@ Arnold Hubach

Last week, I was reading *“The Air We Breathe”*, by Glen Scrivener. It’s about *“How We All Came to Believe in Freedom, Kindness, Progress, and Equality”*, and it explores the Christian roots of the values we prize in today's western society. It’s all around us, but we don’t really know where it came from: It’s the air we’re breathing. The ideas and ethics behind Christianity, whether you believe in them or not, are embedded in our culture. As I was reading this, I saw so many parallels with Bitcoin, so wanted to list them below and share some of my thoughts. Can Bitcoin also become *“The Air We Breathe”*? Or in plebs words: hyperbitcoinization? Can Bitcoin become so ubiquitous that it becomes normal? Can there be a world in which we don’t even know where Bitcoin came from? It would be a world with many similar views as with today's view on Christianity. It becomes the air we breathe, something that used to be a counterculture that over time became ubiquitous. What can we learn from it? **These are my ten parallels of Bitcoin with the early days of Christianity.** 1. Separation from state 2. From obscure counterculture to dominant force 3. Exponential grassroots growth 4. Conversion of emperors/politicians 5. Sudden tolerance and protection for ideology 6. Fall of the empire, end of the status quo 7. Missionaries spreading the word 8. Persuasion and education are key 9. Age of Enlightenment *Note: I’m no expert on Christianity, nor a historian of the Roman Empire, and I know just a bit about Bitcoin. See this as a thought experiment.* ## 1. Separation from state In all fairness, I’m not the first to draw this first parallel. It was Satoshi Nakamoto themself who made the connection even before Bitcoin was available to the public, with several hints pointing back to important dates and moments in Christian history. The big parallel here is the **“separation of money and state”** and **“separation of church and state”**. Before going back to the early days of Christianity in the first centuries AD, I first want to draw this parallel with Satoshi. It’s 1517. The German Priest Maarten Luther writes his Ninety-five Theses, and nails this on the church doors in Wittenberg. The theses are also known as the *“Disputation on the Power and Efficacy of Indulgences”*. He kickstarted a movement with a radical new idea for that time: The separation of the church from the state. The Catholic Church had become one with the state. Via the means of indulgences, there was an ability to pay for your redemption. The church was corrupted by money, power and politics. The church and indulgences replaced the need for personal responsibility and an individual faith with money and perverse structures. Reformation Day is a Protestant Christian religious holiday celebrated on 31 October in remembrance of the onset of the Reformation. But the 31st of October is also the day in which Satoshi shared his pamphlet with the world: in 2008 they published the Bitcoin Whitepaper. It kickstarted a movement with a radical new idea for that time: The separation of the money from the state. But this was not Satoshi’s only hint. Another one is the date of Bitcoin’s Genesis Block: January 3, 2009. It was the day that the idea of the separation of money and the state became reality, more than just an idea in an individual's mind. Did you know that Maarten Luther was excommunicated from the Catholic Church in 1521 by Pope Leo X for sparking this revolutionary new way of thinking (and being). It happened on January 3 as well. I bet Satoshi Nakamoto knew. To be fair, this parallel is not new and known by many bitcoiners. But it’s a good introduction to the topic, and after reading *“The Air We Breathe: How We All Came to Believe in Freedom, Kindness, Progress, and Equality”*, I automatically started to see more parallels between (the early days of) Christianity and todays adoption of Bitcoin. Because it was of course not Maarten Luther who sparked these rebellious thoughts in 1500, but it was Jesus himself approx. 2000 years ago. Let’s go back from the 1500s to the first decades AD to the beginning of this radical new belief system. During the dominance of the Roman empire in the Mediterranean and much of Europe, Western Asia and North Africa, someone told a story that opposed every mainstream paradigm. Jesus’ idea was radically different from the belief systems of that day. He preached Freedom, Kindness, Progress, and Equality in a world that was full of Debauchery and Violence, with Gladiator Games, Slavery, Public Crucifixion, and Brutalities. The belief system of that time was not like todays. There were superior races (Greek/Romans over barbarians), superior sexes (man over women), superior classes (free man over slaves) and the concept of justice was more something in the realm of “restoring rights of those that were superior”, than “equality for all, men and women, Greek and barbarian, free and slave”. Jesus opposed the status quo. It started small and irrelevant; as a counterculture. But it didn’t stay that way. ## 2. From obscure counterculture to dominant force In “The Air We Breathe”, Scrivener asks the question: > “How did the obscure, marginal Jesus movement of the 1st century become the dominant religious force in the Western world in a few centuries?” Important to know, is that the Christian faith was the opposite of the narrative. Concepts like Freedom, Kindness, Progress, and Equality didn’t exist in the Roman Empire. Human rights neither. Individual rights neither. The emperor was almost de facto God himself. Early Christians were persecuted for preaching a different story: that God is NOT the ruler of the empire. Jesus preached the separation of politics from God; separating faith from the state. As a result, he was crucified, and many of his followers were killed by Nero (between 54 and 68 AD), Domitian (81–96 AD), Trajan (98–117 AD) and Decius (249–251 AD). This new narrative was a thread for the Roman rulers. Draw the parallels of how there have been many attempts to “kill” bitcoin, not with physical persecution but with an information war. Not by physical violence, but by misinformation. Bitcoin threatens the status quo, just like Christianity threatened the Roman Empire. You see? But how is the obscure movement of Bitcoin in the 21st century becoming the dominant force, similar to the question that Scrivener asked about Christianity? Perhaps the answer lies in the following parallel. ## 3. Exponential grassroots growth Sociologist Rodney Stark estimates in “The Rise of Christianity” that from the time of the first Easter, the church began growing at a rate of 40% per decade, a modest but relentless 3.4% per year. By the year 300, Christians numbered perhaps 6 million: about a tenth of the empire. Despite pushbacks, the army of believers continued to grow. Grassroots, peer-to-peer. It was not the state-religion, it was a peaceful army of believers that spread the word, resulting in an exponential growth of its followers. The counterculture became more and more dominant. You may see what I’m doing here. It was basically the meme that all Bitcoiners know: *Gradually, then suddenly*. Against the current. ## 4. Conversion of emperors/politicians In 312 a big change happened: Emperor Constantine converted to Christianity. As Stark writes, "Constantine's conversion would better be seen as a response to the massive exponential wave in progress, not as its cause". Are we living in that same era, where nation states start to embrace Bitcoin? Where politicians don’t oppose as strongly anymore, but are flirting with the idea of embracing it? And again the parallel: it’s responsive to the exponential wave of progress, not as its cause. Whether Constantine is Nayib Bukele, Donald Trump, or Milei: it doesn’t matter. It’s the dynamic that matters. The counterculture becomes so dominant, that the “rulers” of the world are wanting to be part of it. Which will be followed by “rules” that favour the ideology, movement, and beliefs. ## 6. Tolerance and protection for ideology In 313 Constantine's Edict of Milan granted freedom to Christians that were remarkable for that time and a model for religious toleration for the coming centuries. The tide was turning, and by 380 Emperor Theodosius made Christianity Rome's official religion, more than half the population had already converted. In a few short centuries Christianity had gone from radical counterculture to dominant cultural power. This was an extraordinary shift in the church's relationship with the world. The edict expressly grants religious liberty to Christians, who had been the object of special persecution, but also goes even further and grants liberty to all other religions. And then, in 410, the world itself changed. It changed from grassroots, bottom-up adoption to some kind of nation state adoption. One that was driven by decrees and edicts, instead of the analog cyberhornets of that day. Actually, the ideas of Indulgences were introduced via these Edicts, something that Maarten Luther actually was fighting against in the 1500s. The world changed from the state-less Christian belief and moved (back) towards a system in which the state and church were connected again. Yes — the Roman Catholic Church. Until the previously mentioned critics during the Reformation. ## 6. Fall of the empire, end of the status quo When people speak of the fall of the Roman Empire, they usually mean in the 5th century when the western half fell. But there was also an eastern half, known as the Byzantine Empire (with its capital in what is modern-day Istanbul). How did this relate to the movement that once was Cult, and now suddenly had become Culture? It was Augustine, the north African bishop (354-430), who laid the foundation for a new philosophical, theological, and legal system. He distinguished between the fragile earthly realm and the eternal heavenly kingdom. Rome was “a city of man”, which fell. But the “city of God” was forever. He continued to separate the Roman Catholic Church from the faith that it once was. This distinction was vital, and it gave rise to the concept of "the secular realm". He planted the first ideas of "the separation of church and state" again, which started to spread throughout Europe during the supposedly "sandy desert" of the Middle Ages. The parallel and lesson here might be that narratives can be taken over, for the worse. And that it takes centuries to take back the narrative, but/and only after an empire has fallen. Whether we refer to “The Fourth Turning” by William Strauss and Neil Howe or “Changing World Orders” by Ray Dalio. There is something to preserve, and it needs active monitoring and pushbacks! ## 7. Missionary, spreading the word The way the church sought to spread its influence would become a question that would take many centuries (and many failures) to settle. In the past, empires sought to spread their influence almost always by force. Christianity has been a missionary faith from the beginning. It was for this reason that Pope Gregory the Great sent Augustine to Britain to convert the Anglo-Saxons. Augustine was commanded by Gregory to use only "gentle means". His goal was persuasion. His method was teaching and preaching. And he was successful, converting King Aethelbert of Kent and becoming the first Archbishop of Canterbury. You see what I’m talking about again: the parallel is simple. Bitcoin is a similar peaceful revolution, a missionary movement, of those that wish to see their Cult turn into a Culture. “Genle means”, teachings, persuasions. Or in pleb terminology: Orangepilling. ## 8. Persuasion and education are key Over the next decades and centuries, this movement continued. English Benedictine monk (675-754) Boniface was sent from the previously “barbarian” Britain to “orangepill the East” – in this case the Saxons in the Germanic lands. In the words of his advisor, the Bishop of Winchester, his goal was "to convince them by many documents and arguments". This mission of persuasion and education was largely successful. Today he’s better known as “the Apostle to the Germans". He was killed in The Netherlands (in Dokkum). Boniface kept to a policy of non-violence and non-retaliation, even to the point of death. Another famous writer about this topic, Tom Holland, summarises the lesson we learn from Boniface: "to convert was to educate". In the following century this lesson was sorely needed by the Frankish king Charles the Great, aka Charlemagne (742-814). Charlemagne's path to power was a brutal one. When the Saxons stood in his way, Charlemagne beheaded 4,500 of them in a single day. There are concrete reasons why "getting medieval" might be associated today with brutality. Is “Bitcoin as Legal Tender”, whether this is peaceful or violently, the way to go? Are we “getting medieval” with these kind of measures, in order to go from Cult to Culture, from counterculture to dominant culture, in which we lose the true essence of our revolution of separation of the state from the matter? ## 9. Age of Enlightenment Alcuin of York (735-804), was bold enough to write to Charlemagne directly with his criticism. "A person can be drawn into the faith, not forced into it". Be a lighthouse, not a tugboat! The church's official teaching would later agree with Alcuin's position. In the 12th century all "harsh means" were forbidden since faith arises from the will, not compulsion. Enlightenment comes through education and persuasion. There’s work to do. Grassroots. Education. Peer-to-peer. Not directed by politicians, nor opposed by those in power. Through education and persuasion. Rules without rulers. Because eventually, with the Crusades and the Spanish Inquisition, there are stark examples of the church using “harsh means" again. Forcing Bitcoin on people will never be the way: it’s a cheat code to the end goal. In order to succeed, we’ll need to be a missionary. ## Final words I don’t want in any way to compare Christianity in itself as a faith, and Bitcoin as a technology, with each other. I enjoyed exploring the sociological phenomena between two countercultures, the grassroots movement and missionary parallels between both of them. Satoshi gave the first assist, with the 31st of October (Whitepaper Day) and the Genesis Block on January 3rd. Let’s not mix religion with monetary systems, even though there are many similarities between certain movements. That’s not my goal for sharing this brain dump. But let’s learn from the past, from Constantine’s Edict and from Augustine, from Charlemagne (and especially Alcuin of York), from Boniface and from Maarten Luther. And from Satoshi Nakamoto.