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@ Just So Be It
2025-05-24 20:48:43“Any society that sets intellectual development as its goal will continually progress, without end—until life is liberated from problems and suffering. All problems can ultimately be solved through wisdom itself.
The signpost pointing toward ‘wisdom’ is the ability to think—or what is called in Dhamma terms, ‘yoniso-manasikāra,’ meaning wise or analytical reflection. Thinking is the bridge that connects information and knowledge with insight and understanding. Refined or skillful thinking enables one to seek knowledge and apply it effectively.
The key types of thinking are:
- Thinking to acquire knowledge
- Thinking to apply knowledge effectively In other words, thinking to gain knowledge and thinking to use that knowledge. A person with knowledge who doesn’t know how to think cannot make that knowledge useful. On the other hand, a person who thinks without having or seeking knowledge will end up with nothing but dreamy, deluded ideas. When such dreamy ideas are expressed as opinions, they become nonsensical and meaningless—mere expressions of personal likes or dislikes.
In this light, the ‘process of developing wisdom’ begins with the desire to seek knowledge, followed by the training of thinking skills, and concludes with the ability to express well-founded opinions. (In many important cases, practice, testing, or experimentation is needed to confirm understanding.)
Thus, the thirst for knowledge and the ability to seek knowledge are the forerunners of intellectual development. In any society where people lack a love for knowledge and are not inclined to search for it, true intellectual growth will be difficult. That society will be filled with fanciful, delusional thinking and opinions based merely on personal likes and dislikes. For the development of wisdom, there must be the guiding principle that: ‘Giving opinions must go hand-in-hand with seeking knowledge. And once knowledge is gained, thinking must be refined and skillful.’”
— Somdet Phra Buddhaghosacariya (P.A. Payutto) Source: Dhamma treatise “Organizing Society According to the Ideals of the Sangha”
Note: “Pariyosāna” means the complete conclusion or the final, all-encompassing end.
“We must emphasize the pursuit of knowledge more than merely giving opinions. Opinions must be based on the most solid foundation of knowledge.
Nowadays, we face so many problems because people love to express opinions without ever seeking knowledge.”
— Somdet Phra Buddhaghosacariya (P.A. Payutto)