@ 76b0d68a:fdf859d0

Am reading his 1995 diary and he was so interested and up on technology I would be interested in his take on everything in AI, music and art going on today!

originally posted at https://stacker.news/items/957396

@ 5f078e90:b2bacaa3

Bird story 3

This is a test post, 5-600 characters, no md or html. Should become kind 30023.

Dawn Sparrow flitted over dewy grass, eyes sharp for a wriggling worm. The meadow hummed with life, but her quarry hid well. She hopped, pecked, and tilted her head, listening for the faintest squirm. A rustle! Her beak darted into soft earth, pulling up a plump worm. Triumph! She soared to her nest, breakfast secured, as the sun warmed the fields. Her chicks chirped, eager for the meal. Dawn’s keen hunt ensured their strength, a small victory in the endless dance of survival. Each day, she’d search again, tireless, for the worms that sustained her family’s song.

---

Originally posted on Hive at https://hive.blog/@hostr/bird-story-3

Cross-posted using Hostr at https://github.com/crrdlx/hostr, version 0.0.1

@ 0e67f053:cb1d4b93

How to Be an Anti-Fascist: A Gentle Rebuttal to Billionaire Strongmen and Their Twitter Cosplays

By Carl Tuckerson

Good evening, radiant souls.

Tonight, I want to talk about something serious—but not in a shouty, vein-popping way. In a warm, clear-eyed, candle-lit kind of way. Let’s talk about fascism. And more importantly, how to stand firmly, nonviolently, and stylishly against it.

First, a definition. Fascism isn’t just people yelling on the internet or wearing weird hats. It’s a political disease—authoritarianism drenched in nationalism, allergic to diversity, and obsessed with power. It’s rigid. It’s cruel. It thrives on fear.

History, of course, gave us the ultimate case study: Adolf Hitler. A man who turned wounded ego and racist paranoia into a genocidal regime. Let’s be uncomfortably clear: fascism starts with rhetoric and ends in blood. It wears suits at first. Then it builds camps.

Which brings us to the now. To a peculiar blend of self-pitying billionaires and spray-tanned demagogues playing dictator on easy mode.

Let’s start with Elon Musk.

Here’s a man who once inspired us with rockets and electric cars—and now spends his time posting “anti-woke” memes like a Reddit troll who just discovered Ayn Rand. Elon claims to love “free speech,” unless that speech critiques him or his companies, in which case he’ll fire you, shadowban you, or awkwardly reply with a meme of Pepe the Frog.

You can’t be a free speech absolutist and also an insecure billionaire who throws tantrums when journalists ask questions. That’s not libertarianism. That’s narcissism with a Wi-Fi signal.

Then there’s Donald Trump.

The man who said he’d “drain the swamp” and instead held cocktail parties in it. Who said he loved “the people” but spent four years helping billionaires and banning brown kids. Who said he was “tough on crime” while pardoning white-collar felons and cozying up to actual Nazis at campaign rallies.

You don’t get to call yourself a patriot while trying to overthrow democracy. You don’t get to wrap yourself in the flag while selling fascist cosplay to a base too traumatized to see the grift. And no, calling your opponents “fascists” doesn’t make you less of one. That’s what projection looks like, not principle.

So… what does it actually mean to be anti-fascist?

It’s not just wearing black or smashing Starbucks windows (though I get the temptation). It means:

• Refusing to dehumanize. Even when it’s easier.

• Defending institutions of democracy while pushing them to do better.

• Confronting power with truth—especially when that power has a blue checkmark and a bunker.

• Building diverse communities where all people—not just rich white dudes with podcasts—have a voice.

• Educating yourself. Read. Listen. Learn from those who’ve lived through real authoritarianism. Hint: it wasn’t your uncle who got suspended from X.

And look, I get it. It's easy to feel hopeless. To doomscroll and despair. But the antidote to fascism isn’t more fear. It’s radical hope. It’s showing up. It's organizing mutual aid. It's hugging someone at a protest. It's running a book club. It’s standing in solidarity instead of standing by.

So if you’re wondering how to be anti-fascist?

Start by being anti-ego. Anti-greed. Anti-cruelty. Anti-lie. And yes, sometimes that means being anti-Musk. Anti-Trump. Anti-anyone who thinks oppression is a branding opportunity.

We’ve tried letting billionaires be our heroes. It didn’t work. Maybe it’s time to try being each other’s heroes instead.

Stay soft. Stay loud. Stay antifascist.

We’ll see you tomorrow.

— Radical Kindness Carl

originally posted at https://stacker.news/items/957123

@ e691f4df:1099ad65

Viewing Bitcoin Through the Light of Awakening

Ankh & Ohm Capital’s Overview of the Psycho-Spiritual Nature of Bitcoin

---

Glossary:

I. Preface: The Logos of Our Logo

II. An Oracular Introduction

III. Alchemizing Greed

IV. Layers of Fractalized Thought

V. Permissionless Individuation

VI. Dispelling Paradox Through Resonance

VII. Ego Deflation

VIII. The Coin of Great Price

Preface: The Logos of Our Logo

Before we offer our lens on Bitcoin, it’s important to illuminate the meaning behind Ankh & Ohm’s name and symbol. These elements are not ornamental—they are foundational, expressing the cosmological principles that guide our work.

Our mission is to bridge the eternal with the practical. As a Bitcoin-focused family office and consulting firm, we understand capital not as an end, but as a tool—one that, when properly aligned, becomes a vehicle for divine order. We see Bitcoin not simply as a technological innovation but as an emanation of the Divine Logos—a harmonic expression of truth, transparency, and incorruptible structure. Both the beginning and the end, the Alpha and Omega.

The Ankh (☥), an ancient symbol of eternal life, is a key to the integration of opposites. It unites spirit and matter, force and form, continuity and change. It reminds us that capital, like Life, must not only be generative, but regenerative; sacred. Money must serve Life, not siphon from it.

The Ohm (Ω) holds a dual meaning. In physics, it denotes a unit of electrical resistance—the formative tension that gives energy coherence. In the Vedic tradition, Om (ॐ) is the primordial vibration—the sound from which all existence unfolds. Together, these symbols affirm a timeless truth: resistance and resonance are both sacred instruments of the Creator.

Ankh & Ohm, then, represents our striving for union, for harmony —between the flow of life and intentional structure, between incalculable abundance and measured restraint, between the lightbulb’s electrical impulse and its light-emitting filament. We stand at the threshold where intention becomes action, and where capital is not extracted, but cultivated in rhythm with the cosmos. 

We exist to shepherd this transformation, as guides of this threshold —helping families, founders, and institutions align with a deeper order, where capital serves not as the prize, but as a pathway to collective Presence, Purpose, Peace and Prosperity.

---

An Oracular Introduction

Bitcoin is commonly understood as the first truly decentralized and secure form of digital money—a breakthrough in monetary sovereignty. But this view, while technically correct, is incomplete and spiritually shallow. Bitcoin is more than a tool for economic disruption. Bitcoin represents a mythic threshold: a symbol of the psycho-spiritual shift that many ancient traditions have long foretold.

For millennia, sages and seers have spoken of a coming Golden Age. In the Vedic Yuga cycles, in Plato’s Great Year, in the Eagle and Condor prophecies of the Americas—there exists a common thread: that humanity will emerge from darkness into a time of harmony, cooperation, and clarity. That the veil of illusion (maya, materiality) will thin, and reality will once again become transparent to the transcendent. In such an age, systems based on scarcity, deception, and centralization fall away. A new cosmology takes root—one grounded in balance, coherence, and sacred reciprocity.

But we must ask—how does such a shift happen? How do we cross from the age of scarcity, fear, and domination into one of coherence, abundance, and freedom?

One possible answer lies in the alchemy of incentive.

Bitcoin operates not just on the rules of computer science or Austrian economics, but on something far more old and subtle: the logic of transformation. It transmutes greed—a base instinct rooted in scarcity—into cooperation, transparency, and incorruptibility.

In this light, Bitcoin becomes more than code—it becomes a psychoactive protocol, one that rewires human behavior by aligning individual gain with collective integrity. It is not simply a new form of money. It is a new myth of value. A new operating system for human consciousness.

Bitcoin does not moralize. It harmonizes. It transforms the instinct for self-preservation into a pathway for planetary coherence.

---

Alchemizing Greed

At the heart of Bitcoin lies the ancient alchemical principle of transmutation: that which is base may be refined into gold.

Greed, long condemned as a vice, is not inherently evil. It is a distorted longing. A warped echo of the drive to preserve life. But in systems built on scarcity and deception, this longing calcifies into hoarding, corruption, and decay.

Bitcoin introduces a new game. A game with memory. A game that makes deception inefficient and truth profitable. It does not demand virtue—it encodes consequence. Its design does not suppress greed; it reprograms it.

In traditional models, game theory often illustrates the fragility of trust. The Prisoner’s Dilemma reveals how self-interest can sabotage collective well-being. But Bitcoin inverts this. It creates an environment where self-interest and integrity converge—where the most rational action is also the most truthful.

Its ledger, immutable and transparent, exposes manipulation for what it is: energetically wasteful and economically self-defeating. Dishonesty burns energy and yields nothing. The network punishes incoherence, not by decree, but by natural law.

This is the spiritual elegance of Bitcoin: it does not suppress greed—it transmutes it. It channels the drive for personal gain into the architecture of collective order. Miners compete not to dominate, but to validate. Nodes collaborate not through trust, but through mathematical proof.

This is not austerity. It is alchemy.

Greed, under Bitcoin, is refined. Tempered. Re-forged into a generative force—no longer parasitic, but harmonic.

---

Layers of Fractalized Thought Fragments

All living systems are layered. So is the cosmos. So is the human being. So is a musical scale.

At its foundation lies the timechain—the pulsing, incorruptible record of truth. Like the heart, it beats steadily. Every block, like a pulse, affirms its life through continuity. The difficulty adjustment—Bitcoin’s internal calibration—functions like heart rate variability, adapting to pressure while preserving coherence.

Above this base layer is the Lightning Network—a second layer facilitating rapid, efficient transactions. It is the nervous system: transmitting energy, reducing latency, enabling real-time interaction across a distributed whole.

Beyond that, emerging tools like Fedimint and Cashu function like the capillaries—bringing vitality to the extremities, to those underserved by legacy systems. They empower the unbanked, the overlooked, the forgotten. Privacy and dignity in the palms of those the old system refused to see.

And then there is NOSTR—the decentralized protocol for communication and creation. It is the throat chakra, the vocal cords of the “freedom-tech” body. It reclaims speech from the algorithmic overlords, making expression sovereign once more. It is also the reproductive system, as it enables the propagation of novel ideas and protocols in fertile, uncensorable soil.

Each layer plays its part. Not in hierarchy, but in harmony. In holarchy. Bitcoin and other open source protocols grow not through exogenous command, but through endogenous coherence. Like cells in an organism. Like a song.

Imagine the cell as a piece of glass from a shattered holographic plate —by which its perspectival, moving image can be restructured from the single shard. DNA isn’t only a logical script of base pairs, but an evolving progressive song. Its lyrics imbued with wise reflections on relationships.  The nucleus sings, the cell responds—not by command, but by memory. Life is not imposed; it is expressed. A reflection of a hidden pattern.

Bitcoin chants this. Each node, a living cell, holds the full timechain—Truth distributed, incorruptible. Remove one, and the whole remains. This isn’t redundancy. It’s a revelation on the power of protection in Truth.

Consensus is communion. Verification becomes a sacred rite—Truth made audible through math. 

Not just the signal; the song. A web of self-expression woven from Truth.

No center, yet every point alive with the whole. Like Indra’s Net, each reflects all. This is more than currency and information exchange. It is memory; a self-remembering Mind, unfolding through consensus and code. A Mind reflecting the Truth of reality at the speed of thought.

Heuristics are mental shortcuts—efficient, imperfect, alive. Like cells, they must adapt or decay. To become unbiased is to have self-balancing heuristics which carry feedback loops within them: they listen to the environment, mutate when needed, and survive by resonance with reality. Mutation is not error, but evolution. Its rules are simple, but their expression is dynamic. 

What persists is not rigidity, but pattern. 

To think clearly is not necessarily to be certain, but to dissolve doubt by listening, adjusting, and evolving thought itself.

To understand Bitcoin is simply to listen—patiently, clearly, as one would to a familiar rhythm returning.

---

Permissionless Individuation

Bitcoin is a path. One that no one can walk for you.

Said differently, it is not a passive act. It cannot be spoon-fed. Like a spiritual path, it demands initiation, effort, and the willingness to question inherited beliefs.

Because Bitcoin is permissionless, no one can be forced to adopt it. One must choose to engage it—compelled by need, interest, or intuition. Each person who embarks undergoes their own version of the hero’s journey.

Carl Jung called this process Individuation—the reconciliation of fragmented psychic elements into a coherent, mature Self. Bitcoin mirrors this: it invites individuals to confront the unconscious assumptions of the fiat paradigm, and to re-integrate their relationship to time, value, and agency.

In Western traditions—alchemy, Christianity, Kabbalah—the individual is sacred, and salvation is personal. In Eastern systems—Daoism, Buddhism, the Vedas—the self is ultimately dissolved into the cosmic whole. Bitcoin, in a paradoxical way, echoes both: it empowers the individual, while aligning them with a holistic, transcendent order.

To truly see Bitcoin is to allow something false to die. A belief. A habit. A self-concept.

In that death—a space opens for deeper connection with the Divine itSelf. 

In that dissolution, something luminous is reborn. 

After the passing, Truth becomes resurrected.  

---

Dispelling Paradox Through Resonance

There is a subtle paradox encoded into the hero’s journey: each starts in solidarity, yet the awakening affects the collective.

No one can be forced into understanding Bitcoin. Like a spiritual truth, it must be seen. And yet, once seen, it becomes nearly impossible to unsee—and easier for others to glimpse. The pattern catches.

This phenomenon mirrors the concept of morphic resonance, as proposed and empirically tested by biologist Rupert Sheldrake. Once a critical mass of individuals begins to embody a new behavior or awareness, it becomes easier—instinctive—for others to follow suit. Like the proverbial hundredth monkey who begins to wash the fruit in the sea water, and suddenly, monkeys across islands begin doing the same—without ever meeting.

When enough individuals embody a pattern, it ripples outward. Not through propaganda, but through field effect and wave propagation. It becomes accessible, instinctive, familiar—even across great distance.

Bitcoin spreads in this way. Not through centralized broadcast, but through subtle resonance. Each new node, each individual who integrates the protocol into their life, strengthens the signal for others. The protocol doesn’t shout; it hums, oscillates and vibrates——persistently, coherently, patiently.

One awakens. Another follows. The current builds. What was fringe becomes familiar. What was radical becomes obvious.

This is the sacred geometry of spiritual awakening. One awakens, another follows, and soon the fluidic current is strong enough to carry the rest. One becomes two, two become many, and eventually the many become One again. This tessellation reverberates through the human aura, not as ideology, but as perceivable pattern recognition.

Bitcoin’s most powerful marketing tool is truth. Its most compelling evangelist is reality. Its most unstoppable force is resonance.

Therefore, Bitcoin is not just financial infrastructure—it is psychic scaffolding. It is part of the subtle architecture through which new patterns of coherence ripple across the collective field. 

The training wheels from which humanity learns to embody Peace and Prosperity.

---

Ego Deflation

The process of awakening is not linear, and its beginning is rarely gentle—it usually begins with disruption, with ego inflation and destruction.

To individuate is to shape a center; to recognize peripherals and create boundaries—to say, “I am.” But without integration, the ego tilts—collapsing into void or inflating into noise. Fiat reflects this pathology: scarcity hoarded, abundance simulated. Stagnation becomes disguised as safety, and inflation masquerades as growth.

In other words, to become whole, the ego must first rise—claiming agency, autonomy, and identity. However, when left unbalanced, it inflates, or implodes. It forgets its context. It begins to consume rather than connect. And so the process must reverse: what inflates must deflate.

In the fiat paradigm, this inflation is literal. More is printed, and ethos is diluted. Savings decay. Meaning erodes. Value is abstracted. The economy becomes bloated with inaudible noise. And like the psyche that refuses to confront its own shadow, it begins to collapse under the weight of its own illusions.

But under Bitcoin, time is honored. Value is preserved. Energy is not abstracted but grounded.

Bitcoin is inherently deflationary—in both economic and spiritual senses. With a fixed supply, it reveals what is truly scarce. Not money, not status—but the finite number of heartbeats we each carry.

To see Bitcoin is to feel that limit in one’s soul. To hold Bitcoin is to feel Time’s weight again. To sense the importance of Bitcoin is to feel the value of preserved, potential energy. It is to confront the reality that what matters cannot be printed, inflated, or faked. In this way, Bitcoin gently confronts the ego—not through punishment, but through clarity.

Deflation, rightly understood, is not collapse—it is refinement. It strips away illusion, bloat, and excess. It restores the clarity of essence.

Spiritually, this is liberation.

---

The Coin of Great Price

There is an ancient parable told by a wise man:

“The kingdom of heaven is like a merchant seeking fine pearls, who, upon finding one of great price, sold all he had and bought it.”

Bitcoin is such a pearl.

But the ledger is more than a chest full of treasure. It is a key to the heart of things.

It is not just software—it is sacrament.

A symbol of what cannot be corrupted. A mirror of divine order etched into code. A map back to the sacred center.

It reflects what endures. It encodes what cannot be falsified. It remembers what we forgot: that Truth, when aligned with form, becomes Light once again.

Its design is not arbitrary. It speaks the language of life itself— 

The elliptic orbits of the planets mirrored in its cryptography,

The logarithmic spiral of the nautilus shell discloses its adoption rate,

The interconnectivity of mycelium in soil reflect the network of nodes in cyberspace, 

A webbed breadth of neurons across synaptic space fires with each new confirmed transaction.

It is geometry in devotion. Stillness in motion.

It is the Logos clothed in protocol.

What this key unlocks is beyond external riches. It is the eternal gold within us.

Clarity. Sovereignty. The unshakeable knowing that what is real cannot be taken. That what is sacred was never for sale.

Bitcoin is not the destination.

It is the Path.

And we—when we are willing to see it—are the Temple it leads back to.

@ 2ed3596e:98b4cc78

Bitcoiners, your points just got a lot more epic! We’re thrilled to announce the launch of the Bitcoin Well Point Store, available now in Canada and the USA.

Now you can redeem your Bitcoin Well points for prizes that level up and celebrate your Bitcoin lifestyle.

What can you get in store?

Right now, you can exchange your points for:

• Simply Bitcoin hoodie: Rep your Bitcoin pride in style

• Exclusive Bitcoin Well Stampseed backup plate: Protect and manage your private keys securely

• Personalized LeatherMint wallet: Classy, sleek, and ready to hold your fiat (until you convert it to sats!)

• Tesla Cybertruck in Bitcoin orange: Wait…really? A Cybertruck? Who approved this? 

More epic items will be available in the Bitcoin Well Point Store in the coming months. Stay tuned! 

How to redeem your Bitcoin Well Points

Redeeming your points is easy:

1. Log in and go the Bitcoin Well Points store within the Rewards Section

2. Check your Bitcoin Well point balance

3. Redeem Your Bitcoin Well points for the prize of your dreams

Once you’ve purchased an item from the Bitcoin Well Point Store, we’ll email you to figure out where you want us to ship your prize. Unless it's the Cybertruck, then you can come to our office and pick it up! 

How can you earn more Bitcoin Well Points? ⚡

Here are all the ways you can earn Bitcoin Well points:

• Buy bitcoin/Sell bitcoin/pay bills - 3 Points per $10

• Recurring buy - 5 points per $10 

• First transaction bonus - 500 points 

• Refer a friend to Bitcoin Well - 500 points

The more you use Bitcoin Well, the more points you earn, rewarding you for investing in your freedom and self-sovereignty 

Want sats, not stuff? No problem! 👇

You can keep earning sats by playing the Bitcoin (Wishing) Well! You can win up to 1,000,000 on your next coin toss. Now you have the exciting choice: do you play the  Bitcoin (Wishing) Well or save up your Bitcoin Well points for a sweet prize? 

What makes Bitcoin Well different

Bitcoin Well is on a mission to enable independence. We do this by making it easy to self custody bitcoin and embracing the latest bitcoin innovations. By custodying their own money, our customers are free to do as they wish without begging for permission. By creating a full ecosystem to buy, sell and use your bitcoin to connect with the modern financial world, you are able to have your cake and eat it too - or have your bitcoin in self custody and easily spend it too 🎂. 

Create your Bitcoin Well account now →

Invest in Bitcoin Well

We are publicly traded (and love it when our customers become shareholders!) and hold ourselves to a high standard of enabling life on a Bitcoin standard. If you want to learn more about Bitcoin Well, please visit our website or reach out!

@ 0e67f053:cb1d4b93

By Carl Tuckerson, Who Weeps During City Council Meetings

Democracy is not a system.

It is a living, breathing organism, pulsating with the ancestral heartbeat of every barefoot revolutionary who ever composted oppression into community gardens of change.

It is consent manifested, a tapestry woven by the trembling hands of the marginalized and the mildly inconvenienced alike. It is radical accountability on a biodegradable ballot.

Democracy is the collective inhale of a million voices saying, “Yes, I matter,” and the collective exhale of power releasing its grip—not because it was forced to, but because it finally understood its own trauma.

It is fluid, non-binary, and consensually participatory. A polyamorous relationship between people, policy, and purpose. No labels. Just vibes.

It is the sacred act of showing up—in person, in spirit, in ethically sourced linen—because you believe that your voice, no matter how tremulously intersectional, is a note in the symphony of collective liberation.

Democracy is not red or blue. It’s not even purple. It’s the entire spectrum of human expression, from burnt sienna to sunset glitter sparkle.

It is brunch and ballots. It is protest and poetry. It is tweeting while crying while registering your roommate to vote.

It is government of the people, by the people, and for the people, but especially for the people who’ve been gaslit by history.

And when democracy falters, we don’t abolish it—we give it a weighted blanket, whisper affirmations into its ear, and tell it to take the day off, because healing is not linear.

So what is democracy?

It’s not a noun.It’s not even a verb.It’s a sacred energy exchange—and if you listen closely, you can hear it humming in the compost bin behind your community center.

Namaste. Vote. And remember: ballots are spells cast in ink. Use yours wisely.

— Carl, “Decolonize the Vote” Tuckerson

originally posted at https://stacker.news/items/956879

@ 40b9c85f:5e61b451

Introduction

Data Vending Machines (DVMs) have emerged as a crucial component of the Nostr ecosystem, offering specialized computational services to clients across the network. As defined in NIP-90, DVMs operate on an apparently simple principle: "data in, data out." They provide a marketplace for data processing where users request specific jobs (like text translation, content recommendation, or AI text generation)

While DVMs have gained significant traction, the current specification faces challenges that hinder widespread adoption and consistent implementation. This article explores some ideas on how we can apply the reflection pattern, a well established approach in RPC systems, to address these challenges and improve the DVM ecosystem's clarity, consistency, and usability.

The Current State of DVMs: Challenges and Limitations

The NIP-90 specification provides a broad framework for DVMs, but this flexibility has led to several issues:

1. Inconsistent Implementation

As noted by hzrd149 in "DVMs were a mistake" every DVM implementation tends to expect inputs in slightly different formats, even while ostensibly following the same specification. For example, a translation request DVM might expect an event ID in one particular format, while an LLM service could expect a "prompt" input that's not even specified in NIP-90.

2. Fragmented Specifications

The DVM specification reserves a range of event kinds (5000-6000), each meant for different types of computational jobs. While creating sub-specifications for each job type is being explored as a possible solution for clarity, in a decentralized and permissionless landscape like Nostr, relying solely on specification enforcement won't be effective for creating a healthy ecosystem. A more comprehensible approach is needed that works with, rather than against, the open nature of the protocol.

3. Ambiguous API Interfaces

There's no standardized way for clients to discover what parameters a specific DVM accepts, which are required versus optional, or what output format to expect. This creates uncertainty and forces developers to rely on documentation outside the protocol itself, if such documentation exists at all.

The Reflection Pattern: A Solution from RPC Systems

The reflection pattern in RPC systems offers a compelling solution to many of these challenges. At its core, reflection enables servers to provide metadata about their available services, methods, and data types at runtime, allowing clients to dynamically discover and interact with the server's API.

In established RPC frameworks like gRPC, reflection serves as a self-describing mechanism where services expose their interface definitions and requirements. In MCP reflection is used to expose the capabilities of the server, such as tools, resources, and prompts. Clients can learn about available capabilities without prior knowledge, and systems can adapt to changes without requiring rebuilds or redeployments. This standardized introspection creates a unified way to query service metadata, making tools like grpcurl possible without requiring precompiled stubs.

How Reflection Could Transform the DVM Specification

By incorporating reflection principles into the DVM specification, we could create a more coherent and predictable ecosystem. DVMs already implement some sort of reflection through the use of 'nip90params', which allow clients to discover some parameters, constraints, and features of the DVMs, such as whether they accept encryption, nutzaps, etc. However, this approach could be expanded to provide more comprehensive self-description capabilities.

1. Defined Lifecycle Phases

Similar to the Model Context Protocol (MCP), DVMs could benefit from a clear lifecycle consisting of an initialization phase and an operation phase. During initialization, the client and DVM would negotiate capabilities and exchange metadata, with the DVM providing a JSON schema containing its input requirements. nip-89 (or other) announcements can be used to bootstrap the discovery and negotiation process by providing the input schema directly. Then, during the operation phase, the client would interact with the DVM according to the negotiated schema and parameters.

2. Schema-Based Interactions

Rather than relying on rigid specifications for each job type, DVMs could self-advertise their schemas. This would allow clients to understand which parameters are required versus optional, what type validation should occur for inputs, what output formats to expect, and what payment flows are supported. By internalizing the input schema of the DVMs they wish to consume, clients gain clarity on how to interact effectively.

3. Capability Negotiation

Capability negotiation would enable DVMs to advertise their supported features, such as encryption methods, payment options, or specialized functionalities. This would allow clients to adjust their interaction approach based on the specific capabilities of each DVM they encounter.

Implementation Approach

While building DVMCP, I realized that the RPC reflection pattern used there could be beneficial for constructing DVMs in general. Since DVMs already follow an RPC style for their operation, and reflection is a natural extension of this approach, it could significantly enhance and clarify the DVM specification.

A reflection enhanced DVM protocol could work as follows: 1. Discovery: Clients discover DVMs through existing NIP-89 application handlers, input schemas could also be advertised in nip-89 announcements, making the second step unnecessary. 2. Schema Request: Clients request the DVM's input schema for the specific job type they're interested in 3. Validation: Clients validate their request against the provided schema before submission 4. Operation: The job proceeds through the standard NIP-90 flow, but with clearer expectations on both sides

Parallels with Other Protocols

This approach has proven successful in other contexts. The Model Context Protocol (MCP) implements a similar lifecycle with capability negotiation during initialization, allowing any client to communicate with any server as long as they adhere to the base protocol. MCP and DVM protocols share fundamental similarities, both aim to expose and consume computational resources through a JSON-RPC-like interface, albeit with specific differences.

gRPC's reflection service similarly allows clients to discover service definitions at runtime, enabling generic tools to work with any gRPC service without prior knowledge. In the REST API world, OpenAPI/Swagger specifications document interfaces in a way that makes them discoverable and testable.

DVMs would benefit from adopting these patterns while maintaining the decentralized, permissionless nature of Nostr.

Conclusion

I am not attempting to rewrite the DVM specification; rather, explore some ideas that could help the ecosystem improve incrementally, reducing fragmentation and making the ecosystem more comprehensible. By allowing DVMs to self describe their interfaces, we could maintain the flexibility that makes Nostr powerful while providing the structure needed for interoperability.

For developers building DVM clients or libraries, this approach would simplify consumption by providing clear expectations about inputs and outputs. For DVM operators, it would establish a standard way to communicate their service's requirements without relying on external documentation.

I am currently developing DVMCP following these patterns. Of course, DVMs and MCP servers have different details; MCP includes capabilities such as tools, resources, and prompts on the server side, as well as 'roots' and 'sampling' on the client side, creating a bidirectional way to consume capabilities. In contrast, DVMs typically function similarly to MCP tools, where you call a DVM with an input and receive an output, with each job type representing a different categorization of the work performed.

Without further ado, I hope this article has provided some insight into the potential benefits of applying the reflection pattern to the DVM specification.

@ 5c26ee8b:a4d229aa

5:118 Al-Maaida

‎إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.

The previous verse will be said by prophet Jesus, peace be upon him, on the day of reckoning.

No one will enter paradise without God’s mercy.

16:61 An-Nahl

‎وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِمْ مَا تَرَكَ عَلَيْهَا مِنْ دَابَّةٍ وَلَٰكِنْ يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ

And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].

And no one will enter paradise with pride in the heart. Pride belongs only to God, Allah, as mentioned in the next verse.

45:37 Al-Jaathiya

‎وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ

And to Him belongs [all] the pride within the heavens and the earth, and He is the Exalted in Might, the Wise.

It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (ﷺ) observed: None shall enter the Fire (of Hell) who has in his heart the weight of a mustard seed of belief (in the oneness of God and resurrection day) and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.

‎حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، وَسُوَيْدُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ عَلِيِّ بْنِ مُسْهِرٍ، - قَالَ مِنْجَابٌ أَخْبَرَنَا ابْنُ مُسْهِرٍ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلُ النَّارَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ وَلاَ يَدْخُلُ الْجَنَّةَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرِيَاءَ ‏"‏ ‏.‏

God, Allah doesn’t forgive that any other is associated with him in worship. Also, the good deeds of disbelievers will worth nothing.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

18:103 Al-Kahf

قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا

Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?

18:104 Al-Kahf

‎الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا

[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."

18:105 Al-Kahf

‎أُولَٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا

Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.

18:106 Al-Kahf

‎ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا

That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.

18:107 Al-Kahf

‎إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا

Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging,

God, Allah, sent messengers to inform the people about him as the one and only God.

6:47 Al-An'aam

قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ

Say, "Have you considered: if the punishment of Allah should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?"

6:48 Al-An'aam

وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ ۖ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.

6:49 Al-An'aam

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ

But those who deny Our verses - the punishment will touch them for their defiant disobedience.

6:50 Al-An'aam

قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ

Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"

6:51 Al-An'aam

وَأَنْذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ

And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.

16:23 An-Nahl

‎لَا جَرَمَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ

Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.

16:24 An-Nahl

‎وَإِذَا قِيلَ لَهُمْ مَاذَا أَنْزَلَ رَبُّكُمْ ۙ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ

And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"

16:25 An-Nahl

‎لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ ۙ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُمْ بِغَيْرِ عِلْمٍ ۗ أَلَا سَاءَ مَا يَزِرُونَ

That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.

16:26 An-Nahl

‎قَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُمْ مِنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.

16:27 An-Nahl

‎ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تُشَاقُّونَ فِيهِمْ ۚ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ

Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -

16:28 An-Nahl

‎الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ ۖ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ ۚ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ

The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.

16:29 An-Nahl

‎فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ

So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.

16:30 An-Nahl

‎۞ وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنْزَلَ رَبُّكُمْ ۚ قَالُوا خَيْرًا ۗ لِلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ ۚ وَلَدَارُ الْآخِرَةِ خَيْرٌ ۚ وَلَنِعْمَ دَارُ الْمُتَّقِينَ

And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -

16:31 An-Nahl

‎جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ لَهُمْ فِيهَا مَا يَشَاءُونَ ۚ كَذَٰلِكَ يَجْزِي اللَّهُ الْمُتَّقِينَ

Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -

16:32 An-Nahl

‎الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُونَ

The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."

16:33 An-Nahl

‎هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ

Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.

16:34 An-Nahl

‎فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ

So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.

16:35 An-Nahl

‎وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِنْ دُونِهِ مِنْ شَيْءٍ نَحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ دُونِهِ مِنْ شَيْءٍ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ ۚ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ

And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

16:36 An-Nahl

‎وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ ۖ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ ۚ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ

And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut (the false deities)." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.

16:37 An-Nahl

‎إِنْ تَحْرِصْ عَلَىٰ هُدَاهُمْ فَإِنَّ اللَّهَ لَا يَهْدِي مَنْ يُضِلُّ ۖ وَمَا لَهُمْ مِنْ نَاصِرِينَ

[Even] if you should strive for their guidance, indeed, Allah does not guide those He sends astray, and they will have no helpers.

3:176 Aal-i-Imraan

‎وَلَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ ۚ إِنَّهُمْ لَنْ يَضُرُّوا اللَّهَ شَيْئًا ۗ يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ

And do not be saddened, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment.

3:177 Aal-i-Imraan

‎إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ

Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allah at all, and for them is a painful punishment.

3:178 Aal-i-Imraan

‎وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ ۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا ۚ وَلَهُمْ عَذَابٌ مُهِينٌ

And let not those who disbelieve ever think that [because] We fill for them time [of worldly things, among which wealth or time], it is better for them. We only fill for them so that they may increase in sin, and for them is a humiliating punishment.

3:179 Aal-i-Imraan

‎مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ

Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.

6:54 Al-An'aam

‎وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ ۖ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ

And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."

6:55 Al-An'aam

‎وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ

And thus do We detail the verses, and [thus] the way of the criminals will become evident.

6:56 Al-An'aam

‎قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ ۚ قُلْ لَا أَتَّبِعُ أَهْوَاءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ

Say, "Indeed, I have been forbidden to worship those you invoke besides Allah." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."

6:57 Al-An'aam

‎قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِنْ رَبِّي وَكَذَّبْتُمْ بِهِ ۚ مَا عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ

Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders."

6:58 Al-An'aam

‎قُلْ لَوْ أَنَّ عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الْأَمْرُ بَيْنِي وَبَيْنَكُمْ ۗ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ

Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."

6:59 Al-An'aam

‎۞ وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.

6:60 Al-An'aam

‎وَهُوَ الَّذِي يَتَوَفَّاكُمْ بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُمْ بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُسَمًّى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ

And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.

6:61 Al-An'aam

‎وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ

And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].

6:62 Al-An'aam

‎ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۚ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ

Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.

84:6 Al-Inshiqaaq

‎يَا أَيُّهَا الْإِنْسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ

O man, indeed you are laboring toward your Lord with [great] exertion and will meet it.

84:7 Al-Inshiqaaq

‎فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ

Then as for he who is given his book (where the good deeds and bad deeds are registered) in his right hand,

84:8 Al-Inshiqaaq

فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا

He will be judged with an easy reckoning

84:9 Al-Inshiqaaq

وَيَنْقَلِبُ إِلَىٰ أَهْلِهِ مَسْرُورًا

And return happy to his people.

84:10 Al-Inshiqaaq

وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ

But as for he who is given his book (where the good deeds and bad deeds are registered) behind his back,

84:11 Al-Inshiqaaq

فَسَوْفَ يَدْعُو ثُبُورًا

He will cry out for destruction

84:12 Al-Inshiqaaq

وَيَصْلَىٰ سَعِيرًا

And [enter to] burn in a Blaze.

84:13 Al-Inshiqaaq

إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُورًا

Indeed, he had [once] been among his people content;

84:14 Al-Inshiqaaq

‎إِنَّهُ ظَنَّ أَنْ لَنْ يَحُورَ

Indeed, he had thought he would never return [to God; Allah].

84:15 Al-Inshiqaaq

بَلَىٰ إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا

But yes! Indeed, his Lord was ever of him, Seeing.

Everything that we do is written in our books by angels assigned to us; on our right and left. The weight of the deeds good or bad will determine where each person will end up; heavens or hellfire. However, each good deed will be rewards ten times more its value written in the person’s book and for each bad deed nothing more than it will be written. And whoever is away from worshiping God, Allah, has a Qarin; devil from jinn that drives him or her more astray and provokes to commit more sins.

50:16 Qaaf

وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ

And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein

50:17 Qaaf

إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ

When the two receivers receive, seated on the right and on the left.

50:18 Qaaf

مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ

Man does not utter any word except that with him is observers (from the angels) prepared [to record in the person’s book].

50:19 Qaaf

وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ۖ ذَٰلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ

And the intoxication of death will bring the truth; that is what you were trying to avoid.

50:20 Qaaf

وَنُفِخَ فِي الصُّورِ ۚ ذَٰلِكَ يَوْمُ الْوَعِيدِ

And the Horn will be blown. That is the Day of [carrying out] the threat.

50:21 Qaaf

وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ

And every soul will come, with it a driver and a witness.

50:22 Qaaf

لَقَدْ كُنْتَ فِي غَفْلَةٍ مِنْ هَٰذَا فَكَشَفْنَا عَنْكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ

[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp."

50:23 Qaaf

وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ

And his companion, [the angel], will say, "This [record] is what is with me, prepared."

50:24 Qaaf

أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ

[Allah will say], "Throw into Hell every obstinate disbeliever,

50:25 Qaaf

مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ

Preventer of good, aggressor, and doubter,

50:26 Qaaf

الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ

Who made [as equal] with Allah another deity; then throw him into the severe punishment."

50:27 Qaaf

۞ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ

His Qarin [devil from jinn assigned to the person in case of disbelief or disobeying God] will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."

50:28 Qaaf

قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ

[Allah] will say, "Do not dispute before Me, while I had already presented to you the warning.

50:29 Qaaf

مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ

The word will not be changed with Me, and never will I be unjust to the servants."

50:30 Qaaf

يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ

On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"

50:31 Qaaf

وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ

And Paradise will be brought near to the righteous, not far,

50:32 Qaaf

هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ

[It will be said], "This is what you were promised - for every returner [to Allah] and keeper [of His covenant]

50:33 Qaaf

مَنْ خَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُنِيبٍ

Who feared the Most Merciful (while) unseen and came with a heart returning [in repentance].

50:34 Qaaf

ادْخُلُوهَا بِسَلَامٍ ۖ ذَٰلِكَ يَوْمُ الْخُلُودِ

Enter it in peace. This is the Day of Eternity."

50:35 Qaaf

لَهُمْ مَا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ

They will have whatever they wish therein, and with Us is more.

50:36 Qaaf

وَكَمْ أَهْلَكْنَا قَبْلَهُمْ مِنْ قَرْنٍ هُمْ أَشَدُّ مِنْهُمْ بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِنْ مَحِيصٍ

And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?

50:37 Qaaf

إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَنْ كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ

Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].

23:102 Al-Muminoon

فَمَنْ ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ

And those whose scales are heavy [with good deeds] - it is they who are the successful.

23:103 Al-Muminoon

وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ

But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.

23:104 Al-Muminoon

تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ

The Fire will sear their faces, and they therein will have taut smiles.

23:105 Al-Muminoon

أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنْتُمْ بِهَا تُكَذِّبُونَ

[It will be said]. "Were not My verses recited to you and you used to belie them?"

23:106 Al-Muminoon

قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ

They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.

23:107 Al-Muminoon

رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ

Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."

23:108 Al-Muminoon

قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ

He will say, "Remain despised therein and do not speak to Me.

23:109 Al-Muminoon

إِنَّهُ كَانَ فَرِيقٌ مِنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنْتَ خَيْرُ الرَّاحِمِينَ

Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'

23:110 Al-Muminoon

فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰ أَنْسَوْكُمْ ذِكْرِي وَكُنْتُمْ مِنْهُمْ تَضْحَكُونَ

But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.

23:111 Al-Muminoon

إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ

Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."

6:160 Al-An'aam

مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ

Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.

More often whoever does wrong thinks that nobody saw them, however, the person’s own ears, eyes and skin will witness against him/her on Judgement Day.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it (hellfire), their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions (for each of them a Qarin; devil of jinn) who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

In the following a description of some of the events that will happen on the day of the reckoning.

2:166 Al-Baqara

إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ

[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],

2:167 Al-Baqara

وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ ۖ وَمَا هُمْ بِخَارِجِينَ مِنَ النَّارِ

Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire.

57:12 Al-Hadid

‎يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُمْ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ

On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.

57:13 Al-Hadid

‎يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ

On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.

57:14 Al-Hadid

‎يُنَادُونَهُمْ أَلَمْ نَكُنْ مَعَكُمْ ۖ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنْتُمْ أَنْفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُمْ بِاللَّهِ الْغَرُورُ

The hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah.

57:15 Al-Hadid

‎فَالْيَوْمَ لَا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا ۚ مَأْوَاكُمُ النَّارُ ۖ هِيَ مَوْلَاكُمْ ۖ وَبِئْسَ الْمَصِيرُ

So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.

57:16 Al-Hadid

‎۞ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ ۖ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ

Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.

57:17 Al-Hadid

‎اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ

Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.

57:18 Al-Hadid

‎إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ

Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan (by spending for charity and for the cause of Allah) - it will be multiplied for them, and they will have a noble reward.

57:19 Al-Hadid

‎وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ ۖ وَالشُّهَدَاءُ عِنْدَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ ۖ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ

And those who have believed in Allah and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses - those are the companions of Hellfire.

57:20 Al-Hadid

‎اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.

57:21 Al-Hadid

‎سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty.

57:22 Al-Hadid

‎مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ

No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah, is easy -

57:23 Al-Hadid

‎لِكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ ۗ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful -

22:1 Al-Hajj

‎يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ۚ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ

O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

22:2 Al-Hajj

‎يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُمْ بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ

On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe.

22:3 Al-Hajj

‎وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَرِيدٍ

And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.

22:4 Al-Hajj

‎كُتِبَ عَلَيْهِ أَنَّهُ مَنْ تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ عَذَابِ السَّعِيرِ

It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

22:5 Al-Hajj

‎يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ۖ وَمِنْكُمْ مَنْ يُتَوَفَّىٰ وَمِنْكُمْ مَنْ يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا ۚ وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ

O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

22:6 Al-Hajj

‎ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent

22:7 Al-Hajj

‎وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَنْ فِي الْقُبُورِ

And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.

@ 88cc134b:5ae99079

test

nostr:nevent1qvzqqqqqqypzpzxvzd935e04fm6g4nqa7dn9qc7nafzlqn4t3t6xgmjkr3dwnyreqqsr98r3ryhw0kdqv6s92c9tcxruc6g9hfjgunnl50gclyyjerv00csna38cs

@ f1989a96:bcaaf2c1

Good morning, readers!

In Georgia, mere weeks after freezing the bank accounts of five NGOs supporting pro-democracy movements, the ruling Georgian Dream party passed a new law banning foreign organizations from providing grants to local groups without regime approval. The bill is part of a broader effort to silence dissent and weaken democracy through financial repression.\ \ In Latin America, opposition leader María Corina Machado seeks to rally citizens against Nicolás Maduro’s immensely repressive regime. With the economy and currency in shambles and dozens of military personnel abandoning Maduro, Machado sees an opportunity to challenge his grip on power.

In open source news, we spotlight the release of Bitcoin Core version 29.0, the latest update to the primary software that powers the Bitcoin network and helps millions of people send, receive, and verify Bitcoin transactions every day. This release improves the reliability and compatibility of Bitcoin’s main software implementation. We also cover the unique story of LuckyMiner, an unauthorized Bitaxe clone making waves in Asian markets as demand soars for small, low-cost, home mining equipment — evidence that people want to participate in the Bitcoin network themselves.

We close with the latest edition of the HRF x Pubkey Freedom Tech Series, in which Nicaraguan human rights defender Berta Valle joins HRF’s Arsh Molu to explore how authoritarian regimes weaponize financial systems to silence dissent and isolate opposition voices and how tools like Bitcoin can offer a way out. We also feature an interview with Salvadoran opposition leader Claudia Ortiz, who discusses the erosion of civil liberties under President Nayib Bukele and offers a nuanced take on Bitcoin in the country.

Now, let’s jump right in!

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GLOBAL NEWS

Georgia | Bans Foreign Donations for Nonprofits and NGOs

Mere weeks after freezing the bank accounts of five NGOs supporting pro-democracy demonstrators in recent unrest caused by elections, Georgia’s regime passed a new law that bans foreign organizations from providing “monetary or in-kind grants” to Georgian organizations and individuals without regime approval. Introduced by the increasingly repressive Georgian Dream party, the bill is part of a broader effort (including the controversial foreign agents law passed in 2024) designed to silence dissent and dismantle pro-democracy groups. Rights groups warn these laws will cripple civil society by cutting funding and imposing heavy fines for violators. Last week, parliament also read a bill that would grant officials the power to ban opposition parties entirely. With civil society financially repressed, Georgia is sliding further into tyranny, where free expression, political opposition, and grassroots organizations are under siege.

Venezuela | Opposition Mobilizes Against Maduro’s Financial Repression

Venezuelan opposition leader María Corina Machado is intensifying efforts against Nicolás Maduro’s brutal regime by targeting what she believes are his two greatest vulnerabilities: a collapsing economy and fractures in his repressive apparatus. As the Venezuelan bolivar unravels (reaching a record low in March) and inflation spirals out of control (expected to reach 220% before the end of the year), Maduro’s regime doubles down. It imposes currency controls, expropriates private property, and exerts complete state control over banks. Meanwhile, signs of discontent are growing inside the military, with dozens of personnel reportedly deserting. “I think we have a huge opportunity in front of us, and I see that much closer today than I did a month ago,” Machado said. To rebuild Venezuela’s future, Machado sees financial freedom as essential and has publicly embraced Bitcoin as a tool to resist the regime’s weaponization of money.

India | UPI Outage Disrupts Payments Nationwide

Digital transactions across India were disrupted mid-April as the Unified Payments Interface (UPI) experienced its third major outage in the last month. UPI is a government-run system that enables digital payments and underpins India’s push towards a cashless, centralized economy. Fintechs, banks, and institutions plug into UPI as a backbone of their digital infrastructure. Recently, India started integrating its central bank digital currency (CBDC), the digital rupee, into UPI, leveraging its existing network effect to expand the reach of state-issued digital money. When a single outage can freeze an entire nation’s ability to transact, it reveals the fragility of centralized infrastructure. By contrast, decentralized money like Bitcoin operates independently of state-run systems and with consistent uptime, giving users the freedom to transact and save permissionlessly.

China | Bitcoin for Me, Not for Thee

China is debating new regulations for handling its growing trove of Bitcoin and other digital assets seized during criminal investigations. While the regime debates how to manage its seized digital assets, the trading of Bitcoin and other digital assets remains banned for Chinese citizens on the mainland. Reports indicate that local governments have quietly sold confiscated Bitcoin and other digital assets through private companies to bolster their dwindling budgets. If true, this exposes the hypocrisy of a regime banning digital assets for its people while exploiting them as a strategic revenue source for the state. This contradiction accentuates the ways authoritarian regimes manipulate financial rules for their own benefit while punishing the public for using the same strategies.

Serbia | Vučić Targets Civil Society as Economy Sinks

As Serbia’s economy stalls and the cost of living remains stubbornly high, President Aleksandar Vučić is escalating his crackdown on civil society to deflect blame and tighten control. After a train station canopy collapse in Novi Sad killed 16 people last November, protests erupted. Serbians, led by students, flooded the streets to protest government corruption, declining civil liberties, and a worsening economy. The protests have since spread across 400 cities, reflecting nationwide discontent. In response, Vučić is now targeting civil society organizations under the pretext of financial misconduct. Law enforcement raided four NGOs that support Serbians’ human rights, the rule of law, and democratic elections.

Russia | Jails Four Journalists for Working With Navalny

A Russian court sentenced four independent Russian journalists to five and a half years in prison for working with the Anti-Corruption Foundation (ACF) — a pro-democracy organization founded by the late opposition leader Alexei Navalny. The journalists — Antonina Favorskaya, Konstantin Gabov, Sergei Karelin, and Artyom Kriger — were convicted in a closed-door trial for associating with an organization the Kremlin deems an “extremist.” The Committee to Protect Journalists condemned the verdict as a “blatant testimony to Russian authorities’ profound contempt for press freedom.” Since it launched a full-scale invasion of Ukraine in 2022, the Kremlin has increasingly criminalized dissent and financially repressed opposition, nonprofits, and ordinary citizens.

BITCOIN AND FREEDOM TECH NEWS

Flash | Introduces Flash Lightning Addresses, New UI, and Encrypted Messaging

Flash, a Bitcoin Lightning wallet and HRF grantee bringing freedom money to the Caribbean, released its version 0.4.0 beta. This release includes an updated user interface, dedicated Flash Lightning addresses (user @ flashapp.me), and encrypted messaging. The redesigned app is more user-friendly and better suited for users new to Bitcoin. Flash users now receive a verified Lightning address, making it easier to send and receive Bitcoin. The update also adds encrypted nostr messaging, enabling secure communication between users. As authoritarian regimes in the region, like Cuba, tighten control over money, Flash offers a practical and private solution for Bitcoin access.

DahLIAS | New Protocol to Lower the Cost of Private Bitcoin Transactions

Bitcoin developers recently announced DahLIAS, the first protocol designed to enable full cross-input signature aggregation (CISA). CISA is a proposed Bitcoin update that could make private Bitcoin transactions much cheaper. Right now, collaborative transactions are more expensive than typical transactions because each input in a transaction needs its own signature. CISA would allow those signatures to be combined, saving space and reducing fees. But this change would require a soft fork, a safe, backward-compatible software update to Bitcoin’s code. If adopted, CISA could remove the need for users to justify why they want privacy, as the answer would be, to save money. This is especially important for dissidents living under surveillant regimes. DahLIAS could be a breakthrough that helps make privacy more practical for everyone using Bitcoin.

Bitcoin Core | Version 29.0 Now Available for Node Runners

Bitcoin Core is the main software implementation that powers the Bitcoin network and helps millions of people send, receive, and verify transactions every day. The latest update, Bitcoin Core v29.0, introduces changes to improve network stability and performance. The release helps keep the network stable even when not everyone updates simultaneously. Further, it reduces the chances that nodes (computers that run the Bitcoin software) accidentally restart — an issue that can interrupt network participation. It also adds support for full Replace-by-Fee (RBF), allowing users to increase the fee on stuck transactions in times of high network demand. Enhancing Bitcoin’s reliability, usability, and security ensures that individuals in oppressive regimes or unstable financial systems can access a permissionless and censorship-resistant monetary network. Learn more about the update here.

Nstart | Releases Multilingual Support

Nstart, a new tool that simplifies onboarding to nostr — a decentralized and censorship-resistant social network protocol — released multilingual support. It added Spanish, Italian, French, Dutch, and Mandarin as languages. This update broadens access by making the onboarding experience available to a wider audience — especially those living under dictatorships across Africa, Latin America, and Asia, where communication and press freedom are heavily restricted. Users can even contribute translations themselves. Overall, multilingual support makes Nstart a more powerful tool for activists and organizations operating under authoritarian environments, offering guided, straightforward access to uncensorable communications.

Bitcoin Chiang Mai | Release Bitcoin Education Podcast

Bitcoin Chiang Mai, a grassroots Bitcoin community in Thailand, launched an educational podcast to teach Bitcoin in Thai. In a country where financial repression is on the rise and the regime is experimenting with a programmable central bank digital currency (CBDC), this podcast offers an educational lifeline. By making Bitcoin knowledge and tools more accessible, the show empowers Thais to explore alternatives to state-controlled financial systems. It’s a grassroots effort to preserve financial freedom and encourage open dialogue in an increasingly controlled economic environment. Check it out here.

LuckyMiner | Undisclosed Bitaxe Clone Gaining Popularity in Asia

LuckyMiner, a Bitcoin mining startup out of Shenzhen, China is shaking up Asia’s Bitcoin hardware scene with a rogue twist. What began as a hobby project in 2023 has since exploded into a full-scale operation, manufacturing and selling thousands of undisclosed Bitaxe clones (which are small, affordable bitcoin miners based on the Bitaxe design). While Bitaxe is open-source, it’s licensed under CERN-OHL-S-2.0, requiring any modifications to be made public. LuckyMiner ignored that rule and the founder has openly admitted to breaking the license. Despite that, LuckyMiner is succeeding anyway, fueled by growing demand for affordable home mining equipment. While controversial, the rise of low-cost miners signals grassroots interest in Bitcoin, especially at a time when Asia grapples with growing authoritarianism and financial repression.

RECOMMENDED CONTENT

HRF x Pubkey — Bitcoin as a Tool to Fight Financial Repression in Autocracies with Berta Valle

In the latest HRF x Pubkey Freedom Tech series, Nicaraguan human rights defender and journalist Berta Valle joins HRF’s Arsh Molu to discuss how Bitcoin empowers individuals to resist the financial repression of authoritarian regimes. From helping families receive remittances when bank accounts are frozen to enabling independent media and activists to fund their work without regime interference, Bitcoin is quietly reshaping what resistance can look like under tyranny. Watch the full fireside chat here.

Claudia Ortiz: A Voice of Opposition in Bukele’s El Salvador

In this interview, analyst and journalist Marius Farashi Tasooji speaks to Salvadoran opposition leader Claudia Ortiz about President Bukele’s consolidation of power, the erosion of civil liberties, and the future of Bitcoin in the country. While Ortiz acknowledges Bitcoin’s potential as a tool for freedom, she critiques the current administration’s opaque and heavy-handed implementation of it. Ortiz explains her opposition to the Bitcoin Law, citing concerns about transparency and accountability, and outlines what she would do differently if elected president. Watch the full conversation here.

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Poetry, unstacked

Painting by Early Fern, shared by Marine Eyes

It is difficult to get the news from poems yet men die miserably every day for lack of what is found there.—William Carlos Williams

April, the month Eliot famously deemed the cruelest, is kindest to poetry. It’s when we nationally awaken to poetry’s efforts to capture the human experience in all its messy contradictions, leaning into uncertainty and wonder and bringing readers along for the ride.

Williams’s adage pairs beautifully with Ezra Pound’s assertion that “Poetry is news that stays news.” Poetry* gives readers the most immediate and urgent hotline to feeling. Big emotions turn us instinctively, like human sunflowers, toward poems, which are singularly compact vehicles for thinking and feeling. They have a knack for distilling our existential questions and putting all that wondering to music—after all, the term lyric poetry comes from the lyre,* which accompanied the recitation of poetry in antiquity.

On Substack, poets shed the constraints of traditional publishing timelines, sharing works in progress and experimenting in real time. What arises isn’t just a collection of newsletters but a living anthology of established voices and emerging talents in conversation with one another and their readers. If you’re still not convinced that poetry is for you (it is!), I created a primer of Poems for Those Who Don’t “Get” Poetry. But beyond that gateway, Substack presents countless paths to discover the poems that will speak directly to you—from translation projects that breathe new life into ancient verse to craft discussions that demystify the process. Allow me to introduce you to a few of my favorites.

Poetry in progress

Quiddity: a word I love. It means “the inherent nature or essence of someone or something.” The you-ness of you. That is what the best poets translate through their writing—formal or free verse, ruminative or praising, expansive or brief. It’s the way one listens to the singular voice channeled through them** and delivers that voice alive on the page.

This is the foundation for the widest category of poetry on Substack. No two posts are alike: you might get the intimacy of seeing work that could later make its way into books, hearing poets muse about their writing lives, or watching notes and fragments coalesce into longer lyric explorations.

is one of the best-known poets on Substack, offering devoted readers a mix of never-before-seen work and poems from past collections. And his commitment to Substack’s potential as a propagator of new writing is especially inspiring to emerging writers.

Being witness to commitment and experimentation, that magical balance between discipline and freedom to explore, is riveting. I so admire , translator and former Random House editor ’s long-standing project to chronicle daily life:

Text within this block will maintain its original spacing when published4.11.25

what I so desired I can’t have

thank you blessed stars

Keep reading

Andrea Gibson’s gorgeously smart features videos of the poet reciting their work and contemplating illness, resilience, and the role that poetry plays in capturing duress, heartbreak, and hope. Here they are reading their poem “What Love Is”:

Keep watching

I was thrilled to see former U.S. Poet Laureate Tracy K. Smith join Substack recently. She’s already sharing poems, works in progress, and essays. Hear her reading a new poem, “I Don’t Believe in Doom,” here:

Keep listening

Then there’s , an ambitious translation project by , a writer dedicated to bringing these ancient poems from the Tang Dynasty (618-907) to a contemporary audience. Hyun Woo translates one poem from the collection every week. Here’s one of my favorites, number 55:

The Farewell to Those Who Will Stay at a Tavern of JinlingThe wind blows the willow flowers, filling the inn with fragrance;The ladies of Wu press the liquor, calling to the guests to try.The young men of Jinling come and see each other off;Those who will go, those who will not, each empty his goblet.I invite you to ask the water flowing east, to test it:Which is short and which is long, the thoughts of farewell or itself?

Keep reading

Curators and craft

The poet-as-curator offers us an assortment of poems organized by their own idiosyncratic logic. It’s like receiving the perfect mixtape: songs you’ve known and loved for years, and others you’re grateful to discover for the first time. Chances are good that within any given roundup, at least one poem will speak to you, introducing you to a new voice.

’s is one of my go-tos. He has a phenomenal reader’s eye for juxtapositions that span ages, styles, and modes, creating unexpected—and delightful—tensions and correspondences. His thematic roundups extend far beyond expected subjects like love and death to more nuanced territories like therapy (“This is progress”) and mood (“Puff out the hot-air balloon now”). Through Sean, I was reminded to revisit one of my favorite Audre Lorde poems:

Shared in “This is progress” by Sean Singer

In my own newsletter, , I do something similar: curating Poems for Your Weekend around themes that serve as a prescription for your mind or soul, while exploring how neuroscience and mindset can help us live more sustainable and enriching artistic lives. Through it all, I write about the role of wonder in poetry, the subject of my PhD.

For subtle close readings of poems through the lens of life rather than the ivory tower, I turn to ’s , with its deeply thoughtful essays on the poems he selects each week. His recent post on the poems of Linda Pastan includes this gorgeous poem from Insomnia:

Imaginary ConversationText within this block will maintain its original spacing when publishedYou tell me to live each day as if it were my last. This is in the kitchen where before coffee I complain of the day ahead—that obstacle race of minutes and hours, grocery stores and doctors.

But why the last? I ask. Why not live each day as if it were the first— all raw astonishment, Eve rubbing her eyes awake that first morning, the sun coming up like an ingénue in the east?

You grind the coffee with the small roar of a mind trying to clear itself. I set the table, glance out the window where dew has baptized every living surface.

Keep reading

I love Devin’s remarks: “why the last is the kind of question I adore, a question that does not assume it knows what we are supposedly supposed to know, a question that mirthfully pushes back against the world, and wonders aloud about astonishment in the face of certainty.”

For those interested in craft, literary powerhouse recently joined Substack and is already offering excellent writing exercises, as helpful for readers hoping to understand poetry as for poets creating their own. His Exercise 036: Begin with the End introduced even this poetry veteran to a new term: anadiplosis! is a resource-rich space, featuring interviews, classes, craft essays, and more. A large group of poets and readers has gathered to take advantage, creating a vibrant community. And a special shoutout in this section to , a poet whose candid essays on navigating both the publishing and dating world as a woman are their own kind of education on living more bravely and authentically.

Final thoughts

Whether encountered in an anthology or a newsletter, poems remind us of what Williams knew: that vital truths exist within their lines that we can find nowhere else. And there’s a special joy in reading them on Substack, where poets find renewed pleasure in publishing on their own terms, and where readers can witness the process and join the discussion. The digital format extends poetry’s reach, bringing these voices to new audiences who might not normally encounter them. Here, poets and readers are participating in poetry’s oldest tradition: the passing of essential truths from one human heart to another. I hope you’ll join us. https://connect-test.layer3.press/articles/4e5d2cee-8bd4-4fb0-9331-48bbeded3a47