@ c9badfea:610f861a

1. Install KeePassDX (it's free and open source)
2. Launch the app, tap Create New Vault, and choose a location to store the database file
3. Activate the Password slider
4. Type a Password and Confirm Password, then tap OK
5. Tap + and Add Entry to add your first credentials
6. Enter a Title, Username, and Password (you can also generate a password here)
7. Tap ✓ at the bottom to create the entry
8. Tap ⋮ and then Save Data to save the database
9. Tap 🔒 to lock the database

⚠️ Make sure you use strong, high-entropy passphrases

⚠️ Back up the database file to a secure location (e.g. encrypted USB drive)

ℹ️ The database file (.kdbx) can also be opened with various KeePass ports

@ 5df413d4:2add4f5b

https://i.nostr.build/Ur1Je684aSgYCRn3.jpg

You Are Not A Gadget by Jaron Lanier

Reading Jaron Lanier’s 2010 You Are Not A Gadget in 2023 is an interesting experience—equal parts withering, prophetic, and heretical clarion call warning from a high priest of the Technocracy and rambling, musing, cognitive jam session from a technofied musician-philosopher.

Yet, in ways that I think the author would be simultaneously pleased, amused, saddened, and disturbed by, the 13 yeas since the book’s publishing have, in places, proven him right with stunning foresight and precision, and in others, made his ideas appear laughable, bizarre, even naive. The book is written in five parts, yet I would suggest viewing it as two discrete elements—Part One (around the first half of the book) and…everything else.

For context, Lanier, is a computer scientist and early technologist from the area of Jobs, Wozniak, and Gates, and is considered to be a founding father of virtual reality. He is also a consummate contrarian, a player of rare and obscure musical instruments, a deep interdisciplinary thinker…and a white man with dreadlocks named Jaron.

PART ONE

Part One of the book “What is a Person?” reads like a scathing and clear-eye manifesto—where Lanier is batting 1000, merciless in his rightness. Were one to pull a passage that speaks to the soul of this portion of the book, it might be the following: “The net does not design itself. We design it.”

Lanier terms the prevailing technocratic ideology—the particular winning tech-nerd subculture that has now come to capture our society—as “the cybernetic totalist” or “digital Maoists.” Essentially a materialist and stealth collectivist movement in new-age technocratic dress, that through its successes, and now excesses, represents much the same of religion that it’s founders would have claimed to be “evolving past.”

Lanier points out that in this, we are simply trading the pursuit of finding God in spirituality or the afterlife, for a notion of digital immortality—seeking, or, if possible, becoming, God in the cloud. He aptly identifies that this worldview requires that society, and all human interactions really, be savagely bent into adherence to this new religion of aggregation that demands deification of data, gross diminishment of the individual, and belief in some objective (but never defined) "meaning" that exists beyond and apart from the human observer.

With skill and simple wit, he raises strong, rational counterpoint to the digital Maoists’ obsession with quantity, data in aggregate and at-scale, as society's prime directive “A fashionable idea in technical circles is that quantity […] turns into quality at some extreme scale […] I disagree. A trope in the early days or computer science comes to mind: garbage in, garbage out.”

Lanier is able to envision the digital cages that likes of Facebook, Youtube, social-media dating apps would become for the internet native generations. Of whom he writes “The most effective young Facebook users […] are the ones who create successful online fictions about themselves,” and “If you start out by being fake, you’ll eventually have to put in twice the effort to undo the illusion if anything good is to come of it.”

Lanier’s 2010 criticism of Wikipedia-ism is now double or triply apropos in our current hype cycle of “AI magic” and Everything-GPT, “Wikipedia, for instance, works on what I can the Oracle Illusion, in which knowledge of human authorship of a text is suppressed in order to give the text superhuman validity. Traditional holy books work in precisely the same way and present many of the same problems.” This same deep truth now sits at the heart of every “new” creation churned out by the flavor-of-the-week, plagiarism-at-scale, generative AI tool.

More darkly, he is also able to foresee the spectre of a return to collectivism lurking both at the core and on the margins of our new digital age—“The recipe that led to social catastrophe in the past was economic humiliation combined with collectivist ideology. We already have the ideology in its new digital packaging, and it’s entirely possible we could face dangerously traumatic economic shock in the coming decades.”—“No Shit” said everyone who lived through 2020-2022…

This brings us, eerily, to the world of today. Where aggregate insights are upheld as more valuable than discrete insights. Where crowds are are assumed to have more wisdom than individuals. Where truth is twisted into a might-is-right numbers game. A world ruled by the idea that if we can just centralize enough information and sufficiently pulverize authorship, the result will, necessarily, be something super-intelligent, "alive," and perhaps even divine.

In short, the cybernetic totalists and digital Maoists, having killed reason, now sit on its corpse like a thrown, smearing its blood on the walls in the name of art and reading its still-steaming entrails for prophecy.

If I were to infer some ideological takeaway from Part One of the book, it might be that Lanier seems to axiomatically reject any affirmative implication of the Turing Test. Simply put, he believes that bits are not and cannot ever be alive independent of the human-as-oracle. Further, there is no objective meaning beyond the human observer—in fact, that observer fundamentally creates any meaning there is to be had. This is best illustrated by one of the most powerful passages in the book:

“But the Turing Test cuts both ways. You can’t tell if a machine has gotten smarter or if you’ve just lowered your own standard of intelligence to such a degree that the machine seems smart. If you can have a conversation with a simulated person presented by an AI program, can you tell how far you’ve let your sense of personhood degrade in order to make the illusion work for you?”

Ponder this well, Anon.

EVERYTHING ELSE

With all of the great stuff above out of the way, we must turn to…the rest of the book. Parts Two through Five breakdown into something more like a stream of consciousness. And while there are certainly many nuggets to insight and beauty to be found, the book becomes largely dis-coherent and very difficult to read. That said, the remainder of the book does contain three particularly compelling threads that I find to be worth pulling on.

Internet Attribution First, are Lanier’s musing about money and attribution in our authorless “information wants to be free” world. He laments the infinite elevation of advertising and offers harsh critique to the concept of attention as the new currency—as this tends to overwhelmingly reward the aggregator and a piddling few soulless super-influencers at the expense of all other users and creators.

Interestingly, under the guise of “what could have been” he imagines a world where attribution is tracked across the web (though how this achieved is left unanswered) and royalty payments can flow back to the author seamlessly over the internet. I find his vision to be intriguing because in 2010, we lacked the technology to either track attribution across the web or facilitate seamless micropayment royalties based on access / usage.

While we still don't have the ability to achieve the type of fully-tracked, always-on attribution Lanier imagines, we do now have the ability to stream payments across the internet with bitcoin and the lightning network. While Lanier can be excused for not mentioning the then uber-nascent bitcoin in 2010, bitcoin’s development since only goes to underscore the prescience of Lanier’s imagination.

The bigger question that now remains, especially in the face of the advent of “AI,” is whether such a system to manage and therefore enforce attribution globally on the internet would even be a good thing. Where obscured attribution enables mashed-up plagiarism-at-scale, centrally enforced attribution can just as easily enable idea, content, discovery, and innovation suppression-at-scale.

Music in the New Age Second, much of the book, particularly in the second half, is filtered through the lens and language of music. Music is essential to Lanier’s inner life and it is clear that he views music as an emergent mystery force attributable to something unknowable, if not divine, and entirely unique to the human experience.

He bemoans the music of the 2000s as lacking in any distinct chronological era sound—everything is either a rehashed mashup or digitally lofi-ed emulation of sounds from previous begone eras—it is music that is impossible to place. To him, it is as though musical evolution stopped right around the time of the advent of the internet…and then folded back in on itself, creating an endless kaleidoscoping of what came before but rarely, if ever, the creation anything truly new.

In response, Lanier goes so far as to imagine the ridiculous (my take, not his) world of “Songles”—songs on dongles—essentially physical music NFTs. In Songleland, listening to the hottest tracks at a party hinges on the guy or gal with the dankest songles swinging through and plugging them into the Songle player. And songles, being scarce, even become speculative investments. On this, Lanier manages to be both right and wrong in only the most spectacularly absurd of ways.

But what Lanier really laments is the passing of popular music as a shared cultural experience at national or even global scale. During Lanier’s coming of age through the 1960-80s—with only a few consolidated channels for music distribution, it was truly impossible to escape the sounds and influence of the Beatles or Prince or Micheal Jackson—everyone heard it and even the deaf still felt it.

In the end, Lanier could image Songles but he couldn’t envision what Spotify would become—a conduit to shatter music distribution into a myriad of tiny longtails—providing infinitely fragmented and individually fine-tuned music experiences rather than large and cohesive cultural moments. However, even in this miss, Lanier is largely able to project what Spotify-ed music would resolve to—music designed as much or more to please the self-referential selection algorithm than any real, human listeners. A dangerously foretelling insight that goes well beyond music as AI tools are posed to become the "googling" of the next technological cycle—what happens to information, to human thought, when the majority of "generative AI" outputs are just the machine referencing itself?

Digital Neoteny The final thread to pull is that of "digital neoteny," the retention of juvenile behaviors in adult form, in this case, a neoteny of the mind if you will. Lanier sees the internet as specifically primed to propagate three kinds of neoteny in digital-native humans— a blissful and curious Bachelardian neoteny (as in Gaston Bachelard’s Poetics of Reverie); a cruel and mob-like Goldingesque neoteny (as in William Golding’s Lord of the Flies); and a general and deeply pervasive, infantile neoteny.

Neoteny of the Bachelardian variety, which Lanier likens to “the sense of wonder and weirdness that a teen can find in the unfolding world,” is what he feels the internet has provided in a few brief and magical moments generally aligned with the “early days” of successive internet technologies, movements, and companies—through this generally degrades into Goldingesque neoteny as novelty gives way to ossification.

Lanier’s missives on Bachelardian neoteny feel especially pertinent to the present state of Nostr (where I am publishing this writing). Nostr is in a moment where winner-take all dynamics and corporatization have yet to take hold. Child-like revelry abounds with each new discovery or novel Nostr client development so much so that the likes of Jack Dorsey compare it to the excitement of the early internet.

But with time, if and as the Nostr protocol wins, to what extent will technical lock-in take hold here? To what extent will calcification of seemingly trivial or even comical decisions being made by client devs today have dramatic implications on the feasibility of other development in the future? And will we early Nostr users, at some point put down welcoming inclusivesness for insular tribalism—and in what ways might we be doing this already?

Finally, to the third kind of neoteny, Infantile neoteny—which perhaps incapsulates the internet even more so than either of the other two types—Lanier sees the net driving an evermore prolonged deferral of maturity, resulting ultimately in some centrally-managed permanent arresting of society in a stupefied and juvenile mental state:

“Some of the greatest speculative investments in human history continue to converge on Silicon Valley schemes that seemed to have been named by Dr. Seuss. On any given day, one might hear of tens or hundreds of millions of dollars flowing to a start-up company named Ublibudly or MeTickly. These are names I just made up, but they would make great venture capital bait if they existed. At these companies one finds rooms full of MIT PhD engineers not seeking cancer cures or sources of safe drinking water for the underdeveloped world but schemes to send little digital pictures of teddy bears and dragons between adult members of social networks. At the end of the road of the pursuit of technological sophistication appears to lie a playhouse in which humankind regresses to nursery school.”

The popular culture of the early 2020s—with it’s NFT Monke JPEGs, silent and masked TikTok dancing in the drab aisles of crumbling department stores, and rampant peer-pressured social-media virtue-signaling and paternalism—could scarcely be described in any more stark and specific detail. That such could be seen so vividly in 2010 is as masterful as it is dishearteningly dark.

CONCLUSION

You Are Not A Gadget is a special thing, a strange beast—as lucid in its first half as it is jumbled, meandering, and even nonsensical in its second half. And while the discerning reader might judge the book harshly for these structural failings, I doubt the author would care, he might even welcome it. Lanier’s apparent purpose in writing is to share his mind rather than please the reader in any particular regard. The sufficiently curious reader, one who is willing to engage with the book’s content, for whatever the book’s faults may be, finds a king’s randoms of wisdom, insight, and uncanny foresight.

In closing, it seems fitting to recall one of Lanier’s earliest warnings in the book, “Maybe if people pretend they are not conscious or do not have free will […] then perhaps we have the power to make it so. We might be able to collectively achieve antimagic.” 13 years on, this feels more pressing and urgent and true than ever. (Rating: 4/5🐙)

~Moon

Buy the Book: You Are Not A Gadget

@ 2b24a1fa:17750f64

Wer sein eigenes Geld abheben möchte, macht sich heute – in Spanien - verdächtig. Wer dort eine größere Geldmenge des eigenen Vermögens abzuheben gedenkt, muss das von nun an Tage zuvor anmelden. Diese neue Regelung lässt sich auch nicht dadurch umgehen, dass man mehrere kleine Einzelbeiträge abhebt. Und die, die die neue Regelung missachten, werden empfindlich bestraft. So gerät jeder, der zu häufig Bares abhebt, in das Visier der Behörden.

https://soundcloud.com/radiomuenchen/barzahler-unter-generalverdacht-von-norbert-haring?

Was sich in Spanien an Bankautomaten und -schaltern eingeschlichen hat, könnte sich seinen Weg auch nach Deutschland bahnen. In Frankreich, so zeigt die persönliche Erfahrung, variiert die zu erzielende Geldmenge am Automaten unter noch ungeklärten Bedingungen von Tag zu Tag, von Konto zu Konto. Der Automat gibt vor, ob gerade beispielsweise 60, 200 oder 400 Euro abgehoben werden dürfen.

Hören Sie Norbert Härings Text zum spanischen Szenario der den Titel „Barzahler unter Generalverdacht“ trägt und zunächst auf seinem Blog erschienen war. norberthaering.de/news/spanien-bargeld/

Sprecher: Karsten Troyke

@ 2b24a1fa:17750f64

https://soundcloud.com/radiomuenchen/helge-buttkereit-medienkritik-als-trotziger-idealismus-teil-2?

@ 2b24a1fa:17750f64

"Kleines Erste-Hilfe-Büchlein gegen Propaganda" von 2023. „Normalerweise hört man das Wort „Propaganda“ im Mainstream-Diskurs nur, wenn es um Dinge geht, die andere Länder ihren eigenen Bürgern antun oder Teil ausländischer Beeinflussungsoperationen sind, obwohl in der überwältigenden Mehrheit der Fälle, in denen wir in unserem täglichen Leben Propaganda erlebt haben, der Anruf aus dem eigenen Haus kam.“

https://soundcloud.com/radiomuenchen/helge-buttkereit-medienkritik-als-trotziger-idealismus?

In der Folge dokumentiert sie einige gravierende Beispiele aus den US-Medien. Auch in Deutschland fehlt es den Massenmedien an der nötigen Distanz zur Regierung und ihrem Werte-Narrativ. Was umso gefährlicher ist, da sie über „Definitionsmacht“ verfügen. Auch wenn wir selbst diese Medien nicht konsumieren, so können wir doch sicher sein, dass die große Mehrheit der Bürger sie konsultiert und damit deren Sicht auf die Welt massiv beeinflusst wird. „Wenn wir die Tagesschau einschalten, erfahren wir nichts über die ‘Wirklichkeit’. Wir lernen vielmehr, wer es geschafft hat, seine Sicht auf die Wirklichkeit in die Propaganda-Matrix einzuschreiben“, verrät der Medienwissenschaftler Michael Meyen in seinem Buch "Die Propaganda-Matrix". Nun gilt jedoch die Presse in der öffentlichen Wahrnehmung als „Vierte Gewalt“ der Demokratie. Ihre Aufgabe wäre es demnach, die zunehmend verflochtenen Staatsgewalten Legislative, Exekutive und Judikative zu kontrollieren. Die Realität sieht anders aus. Dabei übersieht selbst die immer häufiger auftretende Medienkritik, dass die „Vierte Gewalt“ von den Herrschenden nie in dieser Funktion gedacht war – schließlich waren und sind die Medien seit je her in den Händen von Regierungen und Konzernen, schreibt unser Autor Helge Buttkereit. Hören Sie seinen zweiteiligen Beitrag „Medienkritik als trotziger Idealismus“, der zunächst beim Magazin Multipolar erschienen war: multipolar-magazin.de/artikel/medien…tik-idealismus

Sprecher: Karsten Troyke

Bild-Collage: Radio München

@ 2b24a1fa:17750f64

Herzlichen Glückwunsch zu einem weiteren denkwürdigen Europa-Tag, den wir mit einem Manifest des european-peace-projects begehen. Europaweit beteiligen sich heute Institutionen, Vereine und Bürger, die um 17 Uhr die Fenster öffnen und dieses Manifest laut verlesen. Wer das nicht möchte oder kann, schaltet vielleicht Radio München ein:

\ https://soundcloud.com/radiomuenchen/european-peace-project-das-manifest-heute-17-uhr?

@ 2b24a1fa:17750f64

"Was ist da drin?", fragte wohl jedes unverdorbene Kind, bevor eine Flüssigkeit in den Muskel seines Arms gespritzt würde. Aber wir sind alle keine unverdorbenen Kinder mehr. Wissen, das haben die anderen, die Gebildeteren, die Wissenschaftler, die Ärzte. Nachfragen würde Autoritäten untergraben und Unglauben demonstrieren. Und drum fällt kaum jemandem auf, dass wir bis heute keine sauberen Inhaltsangaben über die sogenannten Corona-Spritzen erhalten haben, geschweige denn wissen, was der Inhalt in unseren Körpern genau anrichten kann.

https://soundcloud.com/radiomuenchen/inmodia-weist-schwer-schadigende-substanzen-nach-von-dna-resten-sv40-und-nanolipiden-ein-interview-mit-prof-klaus-steger

Auf die Suche nach Aufklärung hat sich von Beginn dieser sogenannten Pandemie der Verein Mediziner und Wissenschaftler für Gesundheit, Frieden und Demokratie gemacht. Jetzt gibt es ein erstes Labor, das die bekannten, relevanten Impfstoffbestandteile nachweisen will. Darüber unterhält sich unsere Redakteurin Eva Schmidt mit dem Molekularbiologen Prof. Klaus Steger von der Universität Gießen und engagiert bei inmodia, dem Institut für molekularbiologische Diagnostik. Zunächst wollte sie wissen, welche Bestandteile eigentlich bekannt sind, die in Millionen von Menschen gespritzt wurden.

Link zur Webseite: inmodia.de

@ c1e9ab3a:9cb56b43

If you're an engineer stepping into the Bitcoin space from the broader crypto ecosystem, you're probably carrying a mental model shaped by speed, flexibility, and rapid innovation. That makes sense—most blockchain platforms pride themselves on throughput, programmability, and dev agility.

But Bitcoin operates from a different set of first principles. It’s not competing to be the fastest network or the most expressive smart contract platform. It’s aiming to be the most credible, neutral, and globally accessible value layer in human history.

Here’s why that matters—and why Bitcoin is not just an alternative crypto asset, but a structural necessity in the global financial system.

1. Bitcoin Fixes the Triffin Dilemma—Not With Policy, But Protocol

The Triffin Dilemma shows us that any country issuing the global reserve currency must run persistent deficits to supply that currency to the world. That’s not a flaw of bad leadership—it’s an inherent contradiction. The U.S. must debase its own monetary integrity to meet global dollar demand. That’s a self-terminating system.

Bitcoin sidesteps this entirely by being:

• Non-sovereign – no single nation owns it
• Hard-capped – no central authority can inflate it
• Verifiable and neutral – anyone with a full node can enforce the rules

In other words, Bitcoin turns global liquidity into an engineering problem, not a political one. No other system, fiat or crypto, has achieved that.

2. Bitcoin’s “Ossification” Is Intentional—and It's a Feature

From the outside, Bitcoin development may look sluggish. Features are slow to roll out. Code changes are conservative. Consensus rules are treated as sacred.

That’s the point.

When you’re building the global monetary base layer, stability is not a weakness. It’s a prerequisite. Every other financial instrument, app, or protocol that builds on Bitcoin depends on one thing: assurance that the base layer won’t change underneath them without extreme scrutiny.

So-called “ossification” is just another term for predictability and integrity. And when the market does demand change (SegWit, Taproot), Bitcoin’s soft-fork governance process has proven capable of deploying it safely—without coercive central control.

3. Layered Architecture: Throughput Is Not a Base Layer Concern

You don’t scale settlement at the base layer. You build layered systems. Just as TCP/IP doesn't need to carry YouTube traffic directly, Bitcoin doesn’t need to process every microtransaction.

Instead, it anchors:

• Lightning (fast payments)
• Fedimint (community custody)
• Ark (privacy + UTXO compression)
• Statechains, sidechains, and covenants (coming evolution)

All of these inherit Bitcoin’s security and scarcity, while handling volume off-chain, in ways that maintain auditability and self-custody.

4. Universal Assayability Requires Minimalism at the Base Layer

A core design constraint of Bitcoin is that any participant, anywhere in the world, must be able to independently verify the validity of every transaction and block—past and present—without needing permission or relying on third parties.

This property is called assayability—the ability to “test” or verify the authenticity and integrity of received bitcoin, much like verifying the weight and purity of a gold coin.

To preserve this:

• The base layer must remain resource-light, so running a full node stays accessible on commodity hardware.
• Block sizes must remain small enough to prevent centralization of verification.
• Historical data must remain consistent and tamper-evident, enabling proof chains across time and jurisdiction.

Any base layer that scales by increasing throughput or complexity undermines this fundamental guarantee, making the network more dependent on trust and surveillance infrastructure.

Bitcoin prioritizes global verifiability over throughput—because trustless money requires that every user can check the money they receive.

5. Governance: Not Captured, Just Resistant to Coercion

The current controversy around OP_RETURN and proposals to limit inscriptions is instructive. Some prominent devs have advocated for changes to block content filtering. Others see it as overreach.

Here's what matters:

• No single dev, or team, can force changes into the network. Period.
• Bitcoin Core is not “the source of truth.” It’s one implementation. If it deviates from market consensus, it gets forked, sidelined, or replaced.
• The economic majority—miners, users, businesses—enforce Bitcoin’s rules, not GitHub maintainers.

In fact, recent community resistance to perceived Core overreach only reinforces Bitcoin’s resilience. Engineers who posture with narcissistic certainty, dismiss dissent, or attempt to capture influence are routinely neutralized by the market’s refusal to upgrade or adopt forks that undermine neutrality or openness.

This is governance via credible neutrality and negative feedback loops. Power doesn’t accumulate in one place. It’s constantly checked by the network’s distributed incentives.

6. Bitcoin Is Still in Its Infancy—And That’s a Good Thing

You’re not too late. The ecosystem around Bitcoin—especially L2 protocols, privacy tools, custody innovation, and zero-knowledge integrations—is just beginning.

If you're an engineer looking for:

• Systems with global scale constraints
• Architectures that optimize for integrity, not speed
• Consensus mechanisms that resist coercion
• A base layer with predictable monetary policy

Then Bitcoin is where serious systems engineers go when they’ve outgrown crypto theater.

Take-away

Under realistic, market-aware assumptions—where:

• Bitcoin’s ossification is seen as a stability feature, not inertia,
• Market forces can and do demand and implement change via tested, non-coercive mechanisms,
• Proof-of-work is recognized as the only consensus mechanism resistant to fiat capture,
• Wealth concentration is understood as a temporary distribution effect during early monetization,
• Low base layer throughput is a deliberate design constraint to preserve verifiability and neutrality,
• And innovation is layered by design, with the base chain providing integrity, not complexity...

Then Bitcoin is not a fragile or inflexible system—it is a deliberately minimal, modular, and resilient protocol.

Its governance is not leaderless chaos; it's a negative-feedback structure that minimizes the power of individuals or institutions to coerce change. The very fact that proposals—like controversial OP_RETURN restrictions—can be resisted, forked around, or ignored by the market without breaking the system is proof of decentralized control, not dysfunction.

Bitcoin is an adversarially robust monetary foundation. Its value lies not in how fast it changes, but in how reliably it doesn't—unless change is forced by real, bottom-up demand and implemented through consensus-tested soft forks.

In this framing, Bitcoin isn't a slower crypto. It's the engineering benchmark for systems that must endure, not entertain.

Final Word

Bitcoin isn’t moving slowly because it’s dying. It’s moving carefully because it’s winning. It’s not an app platform or a sandbox. It’s a protocol layer for the future of money.

If you're here because you want to help build that future, you’re in the right place.

nostr:nevent1qqswr7sla434duatjp4m89grvs3zanxug05pzj04asxmv4rngvyv04sppemhxue69uhkummn9ekx7mp0qgs9tc6ruevfqu7nzt72kvq8te95dqfkndj5t8hlx6n79lj03q9v6xcrqsqqqqqp0n8wc2

nostr:nevent1qqsd5hfkqgskpjjq5zlfyyv9nmmela5q67tgu9640v7r8t828u73rdqpr4mhxue69uhkymmnw3ezucnfw33k76tww3ux76m09e3k7mf0qgsvr6dt8ft292mv5jlt7382vje0mfq2ccc3azrt4p45v5sknj6kkscrqsqqqqqp02vjk5

nostr:nevent1qqstrszamvffh72wr20euhrwa0fhzd3hhpedm30ys4ct8dpelwz3nuqpr4mhxue69uhkymmnw3ezucnfw33k76tww3ux76m09e3k7mf0qgs8a474cw4lqmapcq8hr7res4nknar2ey34fsffk0k42cjsdyn7yqqrqsqqqqqpnn3znl

@ 2b24a1fa:17750f64

Eine Kolumne von Michael Sailer, jeden ersten Freitag bei Radio München, nachzulesen auf sailersblog.de.

https://soundcloud.com/radiomuenchen/belastigungen-35-das-ist-nicht-meine-regierung?

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ c9badfea:610f861a

1. Install PocketPal (it's free and open source)
2. Launch the app, open the menu, and navigate to Models
3. Download one or more models (e.g. Phi, Llama, Qwen)
4. Once downloaded, tap Load to start chatting

ℹ️ Experiment with different models and their quantizations (Q4, Q6, Q8, etc.) to find the most suitable one

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 57d1a264:69f1fee1

LegoGPT generates a LEGO structure from a user-provided text prompt in an end-to-end manner. Notably, our generated LEGO structure is physically stable and buildable.

Lego is something most of us knows. This is a opportuity to ask where is our creativity going? From the art of crafting figures to building blocks following our need and desires to have a machine thinking and building following step-by-step instructions to achieve an isolated goal.

Is the creative act then in the question itself, not anymore in the crafting? Are we just delegating the solution of problems, the thinking of how to respond to questions, to machines? Would it be different if delegated to other people?

Source: https://avalovelace1.github.io/LegoGPT/

https://stacker.news/items/981336

@ eb0157af:77ab6c55

The bank’s analysts are observing a shift in the Bitcoin market, with specific catalysts that could drive the cryptocurrency higher.

According to a recent JPMorgan report shared with select industry outlets, Bitcoin could continue its rise at the expense of gold in the second half of 2025. Analysts led by Managing Director Nikolaos Panigirtzoglou highlighted that the so-called “debasement trade” — the strategy of investing in gold and Bitcoin as a hedge against the weakening of fiat currencies — has undergone a change in direction.

“What began as a parallel run has turned into a zero-sum game between the two assets,” the analysts explained. “Between mid-February and mid-April, gold rallied at Bitcoin’s expense, while over the past three weeks we’ve seen the opposite: Bitcoin rising as gold loses ground.”

Since its peak on April 22, gold has declined by nearly 8%, while over the same period, Bitcoin has gained 18%. This shift is also reflected in investor flows, with capital moving out of gold ETFs and into spot Bitcoin ETFs.

Futures market data shows a similar trend, with declining positions in gold and increasing interest in Bitcoin futures. Notably, at the start of the year, the situation was completely reversed, with gold rallying while Bitcoin struggled alongside other risk assets.

Specific catalysts driving Bitcoin’s growth

The report emphasizes that Bitcoin’s recent outperformance is not solely due to gold’s weakness but also driven by sector-specific factors:

• Companies like Strategy and Metaplanet are increasing their Bitcoin purchases. Strategy, in particular, plans to raise an additional $84 billion for acquisitions by 2027, having already reached 60% of its original target.
• Some U.S. states have begun adding Bitcoin to their reserves. New Hampshire now allows up to 5% of state assets to be invested in Bitcoin and gold.

“As more U.S. states consider adding Bitcoin to their strategic reserves, this could prove to be a sustained positive catalyst for Bitcoin,” the analysts wrote. Given the weakening of gold prices and these industry-specific drivers, JPMorgan’s analysts see greater growth potential for Bitcoin in the second half of the year.

The post Bitcoin outperforming gold in the second half of 2025: JPMorgan appeared first on Atlas21.

@ c1e9ab3a:9cb56b43

Introduction: The Power of Fiction and the Shaping of Collective Morality

Stories define the moral landscape of a civilization. From the earliest mythologies to the modern spectacle of global cinema, the tales a society tells its youth shape the parameters of acceptable behavior, the cost of transgression, and the meaning of justice, power, and redemption. Among the most globally influential narratives of the past half-century is the Star Wars saga, a sprawling science fiction mythology that has transcended genre to become a cultural religion for many. Central to this mythos is the arc of Anakin Skywalker, the fallen Jedi Knight who becomes Darth Vader. In Star Wars: Episode III – Revenge of the Sith, Anakin commits what is arguably the most morally abhorrent act depicted in mainstream popular cinema: the mass murder of children. And yet, by the end of the saga, he is redeemed.

This chapter introduces the uninitiated to the events surrounding this narrative turn and explores the deep structural and ethical concerns it raises. We argue that the cultural treatment of Darth Vader as an anti-hero, even a role model, reveals a deep perversion in the collective moral grammar of the modern West. In doing so, we consider the implications this mythology may have on young adults navigating identity, masculinity, and agency in a world increasingly shaped by spectacle and symbolic narrative.

Part I: The Scene and Its Context

In Revenge of the Sith (2005), the third episode of the Star Wars prequel trilogy, the protagonist Anakin Skywalker succumbs to fear, ambition, and manipulation. Convinced that the Jedi Council is plotting against the Republic and desperate to save his pregnant wife from a vision of death, Anakin pledges allegiance to Chancellor Palpatine, secretly the Sith Lord Darth Sidious. Upon doing so, he is given a new name—Darth Vader—and tasked with a critical mission: to eliminate all Jedi in the temple, including its youngest members.

In one of the most harrowing scenes in the film, Anakin enters the Jedi Temple. A group of young children, known as "younglings," emerge from hiding and plead for help. One steps forward, calling him "Master Skywalker," and asks what they are to do. Anakin responds by igniting his lightsaber. The screen cuts away, but the implication is unambiguous. Later, it is confirmed through dialogue and visual allusion that he slaughtered them all.

There is no ambiguity in the storytelling. The man who will become the galaxy’s most feared enforcer begins his descent by murdering defenseless children.

Part II: A New Kind of Evil in Youth-Oriented Media

For decades, cinema avoided certain taboos. Even films depicting war, genocide, or psychological horror rarely crossed the line into showing children as victims of deliberate violence by the protagonist. When children were harmed, it was by monstrous antagonists, supernatural forces, or offscreen implications. The killing of children was culturally reserved for historical atrocities and horror tales.

In Revenge of the Sith, this boundary was broken. While the film does not show the violence explicitly, the implication is so clear and so central to the character arc that its omission from visual depiction does not blunt the narrative weight. What makes this scene especially jarring is the tonal dissonance between the gravity of the act and the broader cultural treatment of Star Wars as a family-friendly saga. The juxtaposition of child-targeted marketing with a central plot involving child murder is not accidental—it reflects a deeper narrative and commercial structure.

This scene was not a deviation from the arc. It was the intended turning point.

Part III: Masculinity, Militarism, and the Appeal of the Anti-Hero

Darth Vader has long been idolized as a masculine icon. His towering presence, emotionless control, and mechanical voice exude power and discipline. Military institutions have quoted him. He is celebrated in memes, posters, and merchandise. Within the cultural imagination, he embodies dominance, command, and strategic ruthlessness.

For many young men, particularly those struggling with identity, agency, and perceived weakness, Vader becomes more than a character. He becomes an archetype: the man who reclaims power by embracing discipline, forsaking emotion, and exacting vengeance against those who betrayed him. The emotional pain that leads to his fall mirrors the experiences of isolation and perceived emasculation that many young men internalize in a fractured society.

The symbolism becomes dangerous. Anakin's descent into mass murder is portrayed not as the outcome of unchecked cruelty, but as a tragic mistake rooted in love and desperation. The implication is that under enough pressure, even the most horrific act can be framed as a step toward a noble end.

Part IV: Redemption as Narrative Alchemy

By the end of the original trilogy (Return of the Jedi, 1983), Darth Vader kills the Emperor to save his son Luke and dies shortly thereafter. Luke mourns him, honors him, and burns his body in reverence. In the final scene, Vader's ghost appears alongside Obi-Wan Kenobi and Yoda—the very men who once considered him the greatest betrayal of their order. He is welcomed back.

There is no reckoning. No mention of the younglings. No memorial to the dead. No consequence beyond his own internal torment.

This model of redemption is not uncommon in Western storytelling. In Christian doctrine, the concept of grace allows for any sin to be forgiven if the sinner repents sincerely. But in the context of secular mass culture, such redemption without justice becomes deeply troubling. The cultural message is clear: even the worst crimes can be erased if one makes a grand enough gesture at the end. It is the erasure of moral debt by narrative fiat.

The implication is not only that evil can be undone by good, but that power and legacy matter more than the victims. Vader is not just forgiven—he is exalted.

Part V: Real-World Reflections and Dangerous Scripts

In recent decades, the rise of mass violence in schools and public places has revealed a disturbing pattern: young men who feel alienated, betrayed, or powerless adopt mythic narratives of vengeance and transformation. They often see themselves as tragic figures forced into violence by a cruel world. Some explicitly reference pop culture, quoting films, invoking fictional characters, or modeling their identities after cinematic anti-heroes.

It would be reductive to claim Star Wars causes such events. But it is equally naive to believe that such narratives play no role in shaping the symbolic frameworks through which vulnerable individuals understand their lives. The story of Anakin Skywalker offers a dangerous script:

• You are betrayed.
• You suffer.
• You kill.
• You become powerful.
• You are redeemed.

When combined with militarized masculinity, institutional failure, and cultural nihilism, this script can validate the darkest impulses. It becomes a myth of sacrificial violence, with the perpetrator as misunderstood hero.

Part VI: Cultural Responsibility and Narrative Ethics

The problem is not that Star Wars tells a tragic story. Tragedy is essential to moral understanding. The problem is how the culture treats that story. Darth Vader is not treated as a warning, a cautionary tale, or a fallen angel. He is merchandised, celebrated, and decontextualized.

By separating his image from his actions, society rebrands him as a figure of cool dominance rather than ethical failure. The younglings are forgotten. The victims vanish. Only the redemption remains. The merchandise continues to sell.

Cultural institutions bear responsibility for how such narratives are presented and consumed. Filmmakers may intend nuance, but marketing departments, military institutions, and fan cultures often reduce that nuance to symbol and slogan.

Conclusion: Reckoning with the Stories We Tell

The story of Anakin Skywalker is not morally neutral. It is a tale of systemic failure, emotional collapse, and unchecked violence. When presented in full, it can serve as a powerful warning. But when reduced to aesthetic dominance and easy redemption, it becomes a tool of moral decay.

The glorification of Darth Vader as a cultural icon—divorced from the horrific acts that define his transformation—is not just misguided. It is dangerous. It trains a generation to believe that power erases guilt, that violence is a path to recognition, and that final acts of loyalty can overwrite the deliberate murder of the innocent.

To the uninitiated, Star Wars may seem like harmless fantasy. But its deepest myth—the redemption of the child-killer through familial love and posthumous honor—deserves scrutiny. Not because fiction causes violence, but because fiction defines the possibilities of how we understand evil, forgiveness, and what it means to be a hero.

We must ask: What kind of redemption erases the cries of murdered children? And what kind of culture finds peace in that forgetting?

@ 52b4a076:e7fad8bd

Introduction

Me and Fishcake have been working on infrastructure for Noswhere and Nostr.build. Part of this involves processing a large amount of Nostr events for features such as search, analytics, and feeds.

I have been recently developing nosdex v3, a newer version of the Noswhere scraper that is designed for maximum performance and fault tolerance using FoundationDB (FDB).

Fishcake has been working on a processing system for Nostr events to use with NB, based off of Cloudflare (CF) Pipelines, which is a relatively new beta product. This evening, we put it all to the test.

First preparations

We set up a new CF Pipelines endpoint, and I implemented a basic importer that took data from the nosdex database. This was quite slow, as it did HTTP requests synchronously, but worked as a good smoke test.

Asynchronous indexing

I implemented a high-contention queue system designed for highly parallel indexing operations, built using FDB, that supports: - Fully customizable batch sizes - Per-index queues - Hundreds of parallel consumers - Automatic retry logic using lease expiration

When the scraper first gets an event, it will process it and eventually write it to the blob store and FDB. Each new event is appended to the event log.

On the indexing side, a Queuer will read the event log, and batch events (usually 2K-5K events) into one work job. This work job contains: - A range in the log to index - Which target this job is intended for - The size of the job and some other metadata

Each job has an associated leasing state, which is used to handle retries and prioritization, and ensure no duplication of work.

Several Workers monitor the index queue (up to 128) and wait for new jobs that are available to lease.

Once a suitable job is found, the worker acquires a lease on the job and reads the relevant events from FDB and the blob store.

Depending on the indexing type, the job will be processed in one of a number of ways, and then marked as completed or returned for retries.

In this case, the event is also forwarded to CF Pipelines.

Trying it out

The first attempt did not go well. I found a bug in the high-contention indexer that led to frequent transaction conflicts. This was easily solved by correcting an incorrectly set parameter.

We also found there were other issues in the indexer, such as an insufficient amount of threads, and a suspicious decrease in the speed of the Queuer during processing of queued jobs.

Along with fixing these issues, I also implemented other optimizations, such as deprioritizing Worker DB accesses, and increasing the batch size.

To fix the degraded Queuer performance, I ran the backfill job by itself, and then started indexing after it had completed.

Bottlenecks, bottlenecks everywhere

After implementing these fixes, there was an interesting problem: The DB couldn't go over 80K reads per second. I had encountered this limit during load testing for the scraper and other FDB benchmarks.

As I suspected, this was a client thread limitation, as one thread seemed to be using high amounts of CPU. To overcome this, I created a new client instance for each Worker.

After investigating, I discovered that the Go FoundationDB client cached the database connection. This meant all attempts to create separate DB connections ended up being useless.

Using OpenWithConnectionString partially resolved this issue. (This also had benefits for service-discovery based connection configuration.)

To be able to fully support multi-threading, I needed to enabled the FDB multi-client feature. Enabling it also allowed easier upgrades across DB versions, as FDB clients are incompatible across versions:

FDB_NETWORK_OPTION_EXTERNAL_CLIENT_LIBRARY="/lib/libfdb_c.so" FDB_NETWORK_OPTION_CLIENT_THREADS_PER_VERSION="16"

Breaking the 100K/s reads barrier

After implementing support for the multi-threaded client, we were able to get over 100K reads per second.

You may notice after the restart (gap) the performance dropped. This was caused by several bugs: 1. When creating the CF Pipelines endpoint, we did not specify a region. The automatically selected region was far away from the server. 2. The amount of shards were not sufficient, so we increased them. 3. The client overloaded a few HTTP/2 connections with too many requests.

I implemented a feature to assign each Worker its own HTTP client, fixing the 3rd issue. We also moved the entire storage region to West Europe to be closer to the servers.

After these changes, we were able to easily push over 200K reads/s, mostly limited by missing optimizations:

It's shards all the way down

While testing, we also noticed another issue: At certain times, a pipeline would get overloaded, stalling requests for seconds at a time. This prevented all forward progress on the Workers.

We solved this by having multiple pipelines: A primary pipeline meant to be for standard load, with moderate batching duration and less shards, and high-throughput pipelines with more shards.

Each Worker is assigned a pipeline on startup, and if one pipeline stalls, other workers can continue making progress and saturate the DB.

The stress test

After making sure everything was ready for the import, we cleared all data, and started the import.

The entire import lasted 20 minutes between 01:44 UTC and 02:04 UTC, reaching a peak of: - 0.25M requests per second - 0.6M keys read per second - 140MB/s reads from DB - 2Gbps of network throughput

FoundationDB ran smoothly during this test, with: - Read times under 2ms - Zero conflicting transactions - No overloaded servers

CF Pipelines held up well, delivering batches to R2 without any issues, while reaching its maximum possible throughput.

Finishing notes

Me and Fishcake have been building infrastructure around scaling Nostr, from media, to relays, to content indexing. We consistently work on improving scalability, resiliency and stability, even outside these posts.

Many things, including what you see here, are already a part of Nostr.build, Noswhere and NFDB, and many other changes are being implemented every day.

If you like what you are seeing, and want to integrate it, get in touch. :)

If you want to support our work, you can zap this post, or register for nostr.land and nostr.build today.

@ 2b24a1fa:17750f64

Das Kriegsgrauen kriecht unter die Haut. Bilder von verstümmelten Beinen und Armen, von Kriegstraumatisierten schweigenden Männern, von Kriegsgräbern steigen auf. Als Mutter, Schwester, Tante, Großmutter wachsen die Ängste, dass sich ein Verwandter von der politischen und medialen Kriegslust anstecken lässt und tatsächlich die Beteiligung an den näher kommenden kriegerischen Auseinandersetzungen in Erwägung zieht. Einen wütenden Kommentar anlässlich der wachsenden Kriegstreiberei verfasste unser Autor Nicolas Riedl.

https://soundcloud.com/radiomuenchen/sofa-soldaten-an-die-front-von-nicolas-riedl?

Bild: KI

@ 04ea4f83:210e1713

30. November 2022

Sehr geehrter Herr Bindseil und Herr Schaff von der Europäischen Zentralbank,

Ich schreibe Ihnen heute, am Tag der Veröffentlichung Ihres EZB-Blog-Berichts „Bitcoin's Last Stand", sowohl mit Belustigung als auch mit Bestürzung. Ich amüsiere mich darüber, wie albern und hilflos Sie beide erscheinen, indem Sie sich auf müde und längst widerlegte Erzählungen über Bitcoin und seine Nutzlosigkeit und Verschwendung stützen. Und ich bin beunruhigt, weil ich von zwei sehr gut ausgebildeten und etablierten Mitgliedern Ihres Fachgebiets eine viel differenziertere kritische Sichtweise auf den aufkeimenden Bitcoin und die Lightning Skalierungslösung erwartet hätte.

Sie haben sich mit Ihren dilettantischen Versuchen, Angst, Unsicherheit und Zweifel an einem globalen Open-Source-Kooperationsprojekt zu säen, das als ein ständig wachsendes Wertspeicher und -übertragungssystem für viele Millionen Menschen weltweit fungiert, wirklich einen Bärendienst erwiesen. Ein System, das jedes Jahr von mehr und mehr Menschen genutzt wird, da sie von seiner Effektivität und seinem Nutzen erfahren. Und ein System, das noch nie gehackt oder geknackt wurde, das funktioniert, um die „Banklosen" zu versorgen, besonders in den Ländern und Orten, wo sie von finsteren totalitären Regierungen schwer unterdrückt oder von der finanziell „entwickelten" Welt einfach im Stich gelassen wurden. In der Tat ist Bitcoin bereits gesetzliches Zahlungsmittel in El Salvador und der Zentralafrikanischen Republik, und erst gestern erhielt er in Brasilien den Status eines „Zahlungsmittels".

Es entbehrt nicht einer gewissen Ironie, wenn ich schreibe, dass Sie das Ziel so gründlich verfehlen, insbesondere weil die Bank- und Finanzsysteme, zu denen Sie gehören, für eine Energie- und Materialverschwendung verantwortlich sind, die um Größenordnungen größer ist als die Systeme und Ressourcen, die das Bitcoin-Netzwerk antreiben und erhalten. Ich bin mir sicher, dass Sie sich der revolutionären kohlenstoff- und treibhausgasreduzierenden Effekte bewusst sind, die Bitcoin-Mining-Anlagen haben, wenn sie neben Methan-emittierenden Mülldeponien und/oder Ölproduktionsanlagen angesiedelt sind. Und ich weiß, dass Sie auch gut über solar- und windbetriebene Bitcoin-Mining-Cluster informiert sind, die dabei helfen, Mikronetze in unterversorgten Gemeinden einzurichten.

Ich könnte noch weiter darüber sprechen, wie das Lightning-Netzwerk implementiert wird, um Überweisungszahlungen zu erleichtern sowie Finanztechnologie und Souveränität in Gemeinden in Laos und Afrika südlich der Sahara zu bringen. Aber lassen Sie mich zu dem Teil kommen, der einen gewöhnlichen Menschen wie mich einfach zutiefst traurig macht. Bitcoin ist, wie Sie sehr wohl wissen (trotz Ihrer dummen und veralteten Verleumdungen), ein technologisches Netzwerk, das nicht auf nationaler oder internationaler Verschuldung oder der Laune von Politikern basiert oder durch sie entwertet wird. Es ist ein System, das jenseits der Kontrolle einer einzelnen Person, eines Landes oder einer Gruppe von Ländern liegt. Wenn Bitcoin sprechen könnte (was er in der Tat ungefähr alle zehn Minuten tut, durch das elektro-mathematische Knistern und Summen des Wahrheitsfeuers), würde er diese Worte aussprechen:

„Über allen Völkern steht die Menschlichkeit".\ \ Als Bankiers der Europäischen Union, als Menschen von der Erde, als biologische Wesen, die denselben Gesetzen des Verfalls und der Krankheit unterliegen wie alle anderen Wesen, wäre es da nicht erfrischend für Sie beide, das Studium und die Teilnahme an einer Technologie zu begrüßen, die die Arbeit und die Bemühungen der sich abmühenden Menschen auf unserem Planeten bewahrt, anstatt sie zu entwerten? Wie die Bitcoin-Kollegin Alyse Killeen wiederholt gesagt hat: „Bitcoin ist FinTech für arme Menschen".

Ich bin dankbar für Ihre Aufmerksamkeit und hoffe, dass Sie über Bitcoin nachdenken und es gründlicher studieren werden.

Mit freundlichen Grüßen,

Cosmo Crixter

@ 08f96856:ffe59a09

เมื่อพูดถึง Bitcoin Standard หลายคนมักนึกถึงภาพโลกอนาคตที่ทุกคนใช้บิตคอยน์ซื้อกาแฟหรือของใช้ในชีวิตประจำวัน ภาพแบบนั้นดูเหมือนไกลตัวและเป็นไปไม่ได้ในความเป็นจริง หลายคนถึงกับพูดว่า “คงไม่ทันเห็นในช่วงชีวิตนี้หรอก” แต่ในมุมมองของผม Bitcoin Standard อาจไม่ได้เริ่มต้นจากการที่เราจ่ายบิตคอยน์โดยตรงในร้านค้า แต่อาจเริ่มจากบางสิ่งที่เงียบกว่า ลึกกว่า และเกิดขึ้นแล้วในขณะนี้ นั่นคือ การล่มสลายทีละน้อยของระบบเฟียตที่เราใช้กันอยู่

ระบบเงินที่อิงกับอำนาจรัฐกำลังเข้าสู่ช่วงขาลง รัฐบาลทั่วโลกกำลังจมอยู่ในภาระหนี้ระดับประวัติการณ์ แม้แต่ประเทศมหาอำนาจก็เริ่มแสดงสัญญาณของภาวะเสี่ยงผิดนัดชำระหนี้ อัตราเงินเฟ้อกลายเป็นปัญหาเรื้อรังที่ไม่มีท่าทีจะหายไป ธนาคารที่เคยโอนฟรีเริ่มกลับมาคิดค่าธรรมเนียม และประชาชนก็เริ่มรู้สึกถึงการเสื่อมศรัทธาในระบบการเงินดั้งเดิม แม้จะยังพูดกันไม่เต็มเสียงก็ตาม

ในขณะเดียวกัน บิตคอยน์เองก็กำลังพัฒนาแบบเงียบ ๆ เงียบ... แต่ไม่เคยหยุด โดยเฉพาะในระดับ Layer 2 ที่เริ่มแสดงศักยภาพอย่างจริงจัง Lightning Network เป็น Layer 2 ที่เปิดใช้งานมาได้ระยะเวลสหนึ่ง และยังคงมีบทบาทสำคัญที่สุดในระบบนิเวศของบิตคอยน์ มันทำให้การชำระเงินเร็วขึ้น มีต้นทุนต่ำ และไม่ต้องบันทึกทุกธุรกรรมลงบล็อกเชน เครือข่ายนี้กำลังขยายตัวทั้งในแง่ของโหนดและการใช้งานจริงทั่วโลก

ขณะเดียวกัน Layer 2 ทางเลือกอื่นอย่าง Ark Protocol ก็กำลังพัฒนาเพื่อตอบโจทย์ด้านความเป็นส่วนตัวและประสบการณ์ใช้งานที่ง่าย BitVM เปิดแนวทางใหม่ให้บิตคอยน์รองรับ smart contract ได้ในระดับ Turing-complete ซึ่งทำให้เกิดความเป็นไปได้ในกรณีใช้งานอีกมากมาย และเทคโนโลยีที่น่าสนใจอย่าง Taproot Assets, Cashu และ Fedimint ก็ทำให้การออกโทเคนหรือสกุลเงินที่อิงกับบิตคอยน์เป็นจริงได้บนโครงสร้างของบิตคอยน์เอง

เทคโนโลยีเหล่านี้ไม่ใช่การเติบโตแบบปาฏิหาริย์ แต่มันคืบหน้าอย่างต่อเนื่องและมั่นคง และนั่นคือเหตุผลที่มันจะ “อยู่รอด” ได้ในระยะยาว เมื่อฐานของความน่าเชื่อถือไม่ใช่บริษัท รัฐบาล หรือทุน แต่คือสิ่งที่ตรวจสอบได้และเปลี่ยนกฎไม่ได้

แน่นอนว่าบิตคอยน์ต้องแข่งขันกับ stable coin, เงินดิจิทัลของรัฐ และ cryptocurrency อื่น ๆ แต่สิ่งที่ทำให้มันเหนือกว่านั้นไม่ใช่ฟีเจอร์ หากแต่เป็นความทนทาน และความมั่นคงของกฎที่ไม่มีใครเปลี่ยนได้ ไม่มีทีมพัฒนา ไม่มีบริษัท ไม่มีประตูปิด หรือการยึดบัญชี มันยืนอยู่บนคณิตศาสตร์ พลังงาน และเวลา

หลายกรณีใช้งานที่เคยถูกทดลองในโลกคริปโตจะค่อย ๆ เคลื่อนเข้ามาสู่บิตคอยน์ เพราะโครงสร้างของมันแข็งแกร่งกว่า ไม่ต้องการทีมพัฒนาแกนกลาง ไม่ต้องพึ่งกลไกเสี่ยงต่อการผูกขาด และไม่ต้องการ “ความเชื่อใจ” จากใครเลย

Bitcoin Standard ที่ผมพูดถึงจึงไม่ใช่การเปลี่ยนแปลงแบบพลิกหน้ามือเป็นหลังมือ แต่คือการ “เปลี่ยนฐานของระบบ” ทีละชั้น ระบบการเงินใหม่ที่อิงอยู่กับบิตคอยน์กำลังเกิดขึ้นแล้ว มันไม่ใช่โลกที่ทุกคนถือเหรียญบิตคอยน์ แต่มันคือโลกที่คนใช้อาจไม่รู้ตัวด้วยซ้ำว่า “สิ่งที่เขาใช้นั้นอิงอยู่กับบิตคอยน์”

ผู้คนอาจใช้เงินดิจิทัลที่สร้างบน Layer 3 หรือ Layer 4 ผ่านแอป ผ่านแพลตฟอร์ม หรือผ่านสกุลเงินใหม่ที่ดูไม่ต่างจากเดิม แต่เบื้องหลังของระบบจะผูกไว้กับบิตคอยน์

และถ้ามองในเชิงพัฒนาการ บิตคอยน์ก็เหมือนกับอินเทอร์เน็ต ครั้งหนึ่งอินเทอร์เน็ตก็ถูกมองว่าเข้าใจยาก ต้องพิมพ์ http ต้องรู้จัก TCP/IP ต้องตั้ง proxy เอง แต่ปัจจุบันผู้คนใช้งานอินเทอร์เน็ตโดยไม่รู้ว่าเบื้องหลังมีอะไรเลย บิตคอยน์กำลังเดินตามเส้นทางเดียวกัน โปรโตคอลกำลังถอยออกจากสายตา และวันหนึ่งเราจะ “ใช้มัน” โดยไม่ต้องรู้ว่ามันคืออะไร

หากนับจากช่วงเริ่มต้นของอินเทอร์เน็ตในยุค 1990 จนกลายเป็นโครงสร้างหลักของโลกในสองทศวรรษ เส้นเวลาของบิตคอยน์ก็กำลังเดินตามรอยเท้าของอินเทอร์เน็ต และถ้าเราเชื่อว่าวัฏจักรของเทคโนโลยีมีจังหวะของมันเอง เราก็จะรู้ว่า Bitcoin Standard นั้นไม่ใช่เรื่องของอนาคตไกลโพ้น แต่มันเกิดขึ้นแล้ว

@ 57d1a264:69f1fee1

Just another Ecash nutsnote design is a ew template for brrr.gandlaf.com cashu tocken printing machine and honoring Ecash ideator David Lee Chaum. Despite the turn the initial project took, we would not have Ecash today without his pioneering approach in cryptography and privacy-preserving technologies.

A simple KISS (Keep It Super Simple) Ecash nutsnote delivered as SVG, nothing fancy, designed in PenPot, an open source design tool, for slides, presentations, mockups and interactive prototypes.

Here Just another Nutsnote's current state, together with some snapshots along the process. Your feedback is more than welcome.

https://design.penpot.app/#/view?file-id=749aaa04-8836-81c6-8006-0b29916ec156&page-id=749aaa04-8836-81c6-8006-0b29916ec157&section=interactions&index=0&share-id=addba4d5-28a4-8022-8006-2ecc4316ebb2

originally posted at https://stacker.news/items/979728

@ 57d1a264:69f1fee1

Has the architect Greg Chasen considered it when rebuilding the house just one year before the catastrophe? Apparently not! Another of his projects was featured on the Value of Architecture as properties with design integrity.

This is a super interesting subject. The historic character, livability, and modern disaster-resistance is a triangle where you often have to pick just one or two, which leads to some tough decisions that have major impacts on families and communities. Like one of the things he mentions is that the architect completely eliminated plants from the property. That's great for fire resistance, but not so great for other things if the entire town decides to go the same route (which he does bring up later in the video). I don't think there's any objectively right answer, but definitely lots of good (and important) discussion points to be had.

https://www.youtube.com/watch?v=cbl_1qfsFXk

originally posted at https://stacker.news/items/979653

@ c9badfea:610f861a

1. Install FUTO Keyboard (it's free and open source)
2. Launch the app, tap Switch Input Methods and select FUTO Keyboard
3. For voice input, choose FUTO Keyboard (needs mic permission) and grant permission While Using The App
4. Configure keyboard layouts under Languages & Models as needed

Adding Support for Non-English Languages

Voice Input

1. Download voice input models from the FUTO Keyboard Add-Ons page
   • For languages like Chinese, German, Spanish, Russian, French, Portuguese, Korean, and Japanese, download the Multilingual-74 model
   • For other languages, download Multilingual-244
2. Open FUTO Keyboard, go to Languages & Models, and import the downloaded model under Voice Input

Dictionaries

1. Get dictionary files from AOSP Dictionaries
2. Open FUTO Keyboard, navigate to Languages & Models, and import the dictionary under Dictionary

ℹ️ When typing, tap the microphone icon to use voice input

@ 57d1a264:69f1fee1

We asked members of the design community to choose an artifact that embodies craft—something that speaks to their understanding of what it means to make with intention. Here’s what they shared.

A vintage puzzle box, a perfectly tuned guitar, an AI-powered poetry camera. A daiquiri mixed with precision. A spreadsheet that still haunts muscle memory. Each artifact tells a story: not just about the thing itself, but about the choices of the creator behind it. What to refine, what to leave raw. When to push forward, when to let go. Whether built to last for generations or designed to delight in a fleeting moment, the common thread is that great craft doesn’t happen by accident. It’s made.

On the application of craft

Even the most experienced makers can benefit from building structure and intention into their practice. From sharpening your storytelling to designing quality products, these pieces offer practical ways to uplevel your craft.

Read more at https://www.figma.com/blog/craft-artifacts/

originally posted at https://stacker.news/items/979644

@ 04ea4f83:210e1713

Digitales Geld ist nur Text, die ganze Zeit

Bei digitalem Geld geht es im Grunde nur um Zahlen in einem Hauptbuch. Die ganze Zeit über sind es die Zahlen, auf die es ankommt. Lange Zahlen sind einfach nur Zeichenketten im PC und diese werden als Nachrichten in einem Netzwerk, das durch Regeln gebildet wird, an gleichwertige Peers gesendet - das ist Bitcoin, das mit einem einzigartigen dezentralen Zeitstempel-Algorithmus kombiniert wird, der durch die Unfälschbarkeit von Energie gesichert ist. Das Ergebnis ist ein Bargeldnetzwerk mit einem festen, vorprogrammierten Zeitplan für die Geldschöpfung, das den ersten absolut knappen digitalen Inhabervermögenswert schafft.\ \ Diese revolutionären Ideen werden bleiben, genauso wie das Feuer, das Rad, die Elektrizität, das Smartphone, das Internet oder die Zahl Null. Technologie entwickelt sich weiter und was machen lebende Organismen? Sie können mutieren, genau wie Viren, und das hat mich zu dem Schluss gebracht, dass es auch in dieser Hinsicht eine Verbindung gibt und das obwohl Gigi bereits einige der vielen Facetten von Bitcoin beschrieben hat. Für mich ist die Grundlage die Abstraktion, dass Bitcoin nur die Summe aller Menschen ist, die Satoshis besitzen oder anderweitig mit dem Bitcoin-Netzwerk interagieren.\ \ Die Technologien werden in einem bestimmten Tempo angenommen. Allerdings gibt es immer frühe oder späte Entdecker von neuer Technologie. Aber was passiert, wenn es zu einer ernsthaften Bedrohung wird, wenn hartes Geld nicht adoptiert wird? Was passiert, wenn die Geschwindigkeit der Preiszunahme so hoch wird, dass es unmöglich ist, jemanden zu finden, der Satoshi in Fiat tauschen möchte? Was passiert, wenn die Hyperbitcoinisierung morgen beginnt? Was wäre, wenn es eine UpSideProtection™️ gäbe, die diesen Prozess noch mehr beschleunigt und dir Bitcoin zu einem Bruchteil seines wahren Wertes sichert?\ \ Wir alle wünschen uns einen sicheren Übergang, um den Krieg aufgrund einer scheiternden Dollar-Hegemonie zu vermeiden, und tatsächlich gibt es ein Rennen, um den Krieg zu vermeiden. Mein größtes Geschenk ist die Zeit, die ich ich investiere, und die monetäre Energie, die ich in Bitcoin spare, und da ich schon eine Weile dabei bin, sehe ich, dass meine Mitstreiter die gleiche Mission verfolgen. Aber das ist NICHT genug. Wir müssen skalieren. Schneller.\ \ Das Erstaunen über den  Kurzfilm der große Widerstand hat mich zu dem Schluss gebracht, dass wir alle Werkzeuge und Informationen in Form von Lehrern, Podcasts, Büchern und aufklärenden Videos bereits haben. Der Vorteil einer festen Geldmenge wird aber noch nicht von einer kritischen Masse verstanden, sondern nur von einer intoleranten Minderheit. Diese Minderheit wächst von Tag zu Tag. Ihre Inkarnationen sind die DCA-Armee, die Hodler der letzten Instanz, die unbeirrten Stacker, die Cyberhornets, die Memefactory™️ und Mitglieder der 21 Gruppe auf der ganzen Welt.\ \ Wir Bitcoiner sind räumlich getrennt, aber nicht in der Zeit. Getrennt in der Sprache, aber nicht in der Mission. Vereint müssen wir uns zu Wort melden, aufklären und Bitcoin wie einen Virus verbreiten.\ \ Niemand entscheidet, was Bitcoin für dich ist - dieser Virus des Geistes verfestigt sich in unbestechlichen Zahlen, die zu einer wachsenden Zahl an UTXOs in den Geldbörsen führen, nicht in negativen gesundheitlichen Auswirkungen. Bitcoin ist der Virus der Schuldenindustrie, der Virus, der im 21. Jahrhundert zur größten Definanzialisierung und Auflösung des Kredits führen wird. Da wir noch nicht in einer hyperbitcoinisierten Welt leben, müssen wir den Virus effektiver machen. Bitcoin muss mutieren, aber es ist nicht Bitcoin, der tatsächlich mutiert, sondern die Menschen, die ihn benutzen. Sie werden zu toxischen Maximalisten, die den Virus noch stärker verbreiten und alle Shitcoiner während ihrer Anwesenheit geistig infizieren oder argumentativ töten.\ \ Ich habe mich gefragt, wie wir eine Milliarde Menschen dazu ausbilden und überzeugen können, Bitcoin freiwillig zu nutzen und darin zu sparen, so dass sie Bitcoin als primäres Mittel zur Speicherung und Übermittlung von Werten in Raum und Zeit nutzen? Die Hyperbitcoinisierung braucht nur eine einzige, starke positive Rückkopplungsschleife um wirklich in Gang zu kommen, und diese Rückkopplung gibt es bereits, aber nicht in den Köpfen aller. Ab einer bestimmten Schwelle wird die Schwerkraft von Bitcoins gehärteten monetären Eigenschaften einfach zu hoch sein, als dass die Spieltheorie nicht zu dieser Rückkopplung führen würde, vor allem da Bitcoin im Jahr 2024 Gold in Punkto Knappheit übertrifft.\ \ Die Verbreitung der Idee einer festen dezentralen Geldmenge, die der Macht zentraler Kräfte entzogen ist, ist der Virus. Der Weg, das Spiel zu spielen, ist, Stacker zu stapeln, und Stacker stapeln Sats, wodurch die Geldmenge noch dezentralisierter wird und ein Verbot noch absurder wird. Sats sind endlich und unser Spiel ist es auch. Allein eine bestimmte Anzahl von einfachen Leuten, den Plebs, kann den Preis auf 1.000.000 EURO treiben.\ \ Letztendlich wird sich die Welt an das neue Gleichgewicht der Macht zugunsten des Individuums anpassen. Diese Idee in die Köpfe der Massen zu bringen, ist die wichtigste Aufgabe für 2023, die in das nächste Halving Mitte 2024 führt.\ \ Wir müssen unseren Reproduktionswert erhöhen, um die Akzeptanz zu steigern. Die Verwendung von Bitcoin als Zahlungsmittel und eine Kreislaufwirtschaft ist wichtig. Bildung ist wichtig. Apps und Anwendungsfälle sind wichtig. Die Kaufkraft, d.h. die Moskau Zeit, die sich in Richtung Mitternacht (00:00) bewegt, spielt eine Rolle, und all dies hängt zusammen.\ \ Aber wie genau können Plebs eine Milliarde Menschen überzeugen?\ \ Wie genau hat das Corona-Virus eine Milliarde Menschen infiziert?\ \ Peer-to-Peer.\ \ Erhebe deine Stimme, wer auch immer du bist, sprich über Bitcoin, werde aktiv und BUIDL oder lass uns einfach Spaß daran haben, arm zu bleiben und es genießen, jeden Tag bestohlen zu werden.\ \ Lass uns Yellow mehr Freizeit schenken und Bitcoin bis 100k+ aufkaufen und uns damit ins Stackheaven befördern.

"Don't stop believin' HODL on to that feelin' "

Der Rest wird in die unumstößliche Geschichte der Timechain eingraviert.

„Unter dieser Maske gibt es mehr als nur Fleisch. Unter dieser Maske ist eine Idee. Und Ideen sind kugelsicher."  Alan Moore, V wie Vendetta

⚡

Danke für deine Aufmerksamkeit .\ \ #GetShortFiat und #GetOnZero\ \ Es ist immer noch 60 Uhr. Sei weise und stapele unbeirrt. Man kann die Mathematik und Physik nicht austricksen.\ \ Wenn der Post dir Motivation zum Stapeln von Sats oder dem Stapeln von Stackern gemacht hat, freue ich mich, wenn du mir auch etwas beim Stapeln hilfst!

@ 57d1a264:69f1fee1

Shanghai: Bus Stops Here

A new crowd-sourced transit platform allows riders to propose, vote on, and activate new bus lines in as little as three days.

From early-morning school drop-offs to seniors booking rides to the hospital, from suburban commuters seeking a faster link to the metro to families visiting ancestral graves, Shanghai is rolling out a new kind of public bus — one that’s designed by commuters, and launched only when enough riders request it.

Branded “DZ” for dingzhi, or “customized,” the system invites residents to submit proposed routes through a city-run platform. Others with similar travel needs can opt in or vote, and if demand meets the threshold — typically 15 to 20 passengers per trip — the route goes live.

More than 220 DZ routes have already launched across all 16 city districts. Through an online platform opened May 8, users enter start and end points, preferred times, and trip frequency. If approved, routes can begin running in as little as three days.

Continue reading at https://www.sixthtone.com/news/1017072

originally posted at https://stacker.news/items/979637

@ 04c3c1a5:a94cf83d

Testing Testing Testing

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Would love a test

nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqg7waehxw309anx2etywvhxummnw3ezucnpdejz7ur0wp6kcctjqqspywh6ulgc0w3k6mwum97m7jkvtxh0lcjr77p9jtlc7f0d27wlxpslwvhau

| | | | | ------------------------ | - | - | | Quick'hthbdoiwenweuifier | | | | 1. Little | | |

ghtgehg

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MUCH BETTER

@ b1ddb4d7:471244e7

The upcoming Bitcoin 2025 conference, scheduled from May 27–29 at the Venetian Conference Center in Las Vegas, is set to make history with an official attempt to break the GUINNESS WORLD RECORDS® title for the most Bitcoin point-of-sale transactions in an eight-hour period.

Organized by BTC Inc, the event will showcase Bitcoin’s evolution from a digital capital asset to a practical medium of exchange, leveraging the latest advancements in payment technology.

Tap-to-Pay with Lightning-Ready Bolt Cards

To facilitate this record-setting attempt, 4,000 Lightning-ready Bolt Cards will be distributed to conference attendees.

pic.twitter.com/Iy7P361u6u

— Uncle Rockstar Developer (@r0ckstardev) May 15, 2025

These NFC-enabled cards allow users to make instant, contactless Bitcoin payments at vendor booths throughout the expo-no apps or QR codes required, just a simple tap. 

The cards are available in four collectible designs, each featuring a prominent figure in Bitcoin’s history: Senator Cynthia Lummis, Michael Saylor, Satoshi Nakamoto, and Jack Dorsey. 

Each attendee will receive a randomly assigned card, making them both functional and collectible souvenirs.

Senator Lummis: A Playful Provocation

Notably, one of the card designs features Senator Cynthia Lummis with laser eyes-a playful nod to her reputation as a leading Bitcoin advocate in US politics. 

While Lummis is known for her legislative efforts to promote Bitcoin integration, she has publicly stated she prefers to “spend dollars and save Bitcoin,” viewing BTC as a long-term store of value rather than a daily currency. 

The choice to feature her on the Bolt Card, could be suggested by Rockstar Dev of the BTC Pay Server Foundation, perhaps a lighthearted way to highlight the ongoing debate about Bitcoin’s role in everyday payments.

Nothing cracks me up quite like a senator that wants the US to buy millions of Bitcoin use dollars to buy a beer at a Bitcoin bar.

This is how unserious some of you are. pic.twitter.com/jftIEggmip

— Magoo PhD (@HodlMagoo) April 4, 2025

How Bolt Cards and the Lightning Network Work

Bolt Cards are physical cards equipped with NFC (Near Field Communication) technology, similar to contactless credit or debit cards. When linked to a compatible Lightning wallet, they enable users to make Bitcoin payments over the Lightning Network by simply tapping the card at a point-of-sale terminal. 

The Lightning Network is a second-layer protocol built on top of Bitcoin, designed to facilitate instant, low-cost transactions ideal for everyday purchases. 

This integration aims to make Bitcoin as easy to use as traditional payment methods, eliminating the need for QR code scanning or mobile apps.

A Showcase for Bitcoin’s Real-World Usability

With over 30,000 attendees, 300 exhibitors, and 500 speakers expected, the Bitcoin 2025 conference is poised to be the largest Bitcoin event of the year-and potentially the most transactional. 

The event will feature on-site activations such as the Official Bitcoin Magazine Store, where all merchandise will be available at a 21% discount for those paying with Bitcoin via the Lightning Network-a nod to Bitcoin’s 21 million coin supply limit.

By deeply integrating Lightning payments into the conference experience, organizers hope to demonstrate Bitcoin’s readiness for mainstream commerce and set a new benchmark for its practical use as a currency.

Conclusion

The Guinness World Record attempt at Bitcoin 2025 is more than a publicity stunt-it’s a bold demonstration of Bitcoin’s technological maturity and its potential to function as a modern, everyday payment method.

Whether or not the record is set, the event will serve as a milestone in the ongoing journey to make Bitcoin a truly global, user-friendly currency

@ d360efec:14907b5f

🚀📉 #BTC วิเคราะห์ H2! พุ่งชน 105K แล้วเจอแรงขาย... จับตา FVG 100.5K เป็นจุดวัดใจ! 👀📊

จากากรวิเคราะห์ทางเทคนิคสำหรับ #Bitcoin ในกรอบเวลา H2:

สัปดาห์ที่แล้ว #BTC ได้เบรคและพุ่งขึ้นอย่างแข็งแกร่งค่ะ 📈⚡ แต่เมื่อวันจันทร์ที่ผ่านมา ราคาได้ขึ้นไปชนแนวต้านบริเวณ 105,000 ดอลลาร์ แล้วเจอแรงขายย่อตัวลงมาตลอดทั้งวันค่ะ 🧱📉

ตอนนี้ ระดับที่น่าจับตาอย่างยิ่งคือโซน H4 FVG (Fair Value Gap ในกราฟ 4 ชั่วโมง) ที่ 100,500 ดอลลาร์ ค่ะ 🎯 (FVG คือโซนที่ราคาวิ่งผ่านไปเร็วๆ และมักเป็นบริเวณที่ราคามีโอกาสกลับมาทดสอบ/เติมเต็ม)

👇 โซน FVG ที่ 100.5K นี้ ยังคงเป็น Area of Interest ที่น่าสนใจสำหรับมองหาจังหวะ Long เพื่อลุ้นการขึ้นในคลื่นลูกถัดไปค่ะ!

🤔💡 อย่างไรก็ตาม การตัดสินใจเข้า Long หรือเทรดที่บริเวณนี้ ขึ้นอยู่กับว่าราคา แสดงปฏิกิริยาอย่างไรเมื่อมาถึงโซน 100.5K นี้ เพื่อยืนยันสัญญาณสำหรับการเคลื่อนไหวที่จะขึ้นสูงกว่าเดิมค่ะ!

เฝ้าดู Price Action ที่ระดับนี้อย่างใกล้ชิดนะคะ! 📍

BTC #Bitcoin #Crypto #คริปโต #TechnicalAnalysis #Trading #FVG #FairValueGap #PriceAction #MarketAnalysis #ลงทุนคริปโต #วิเคราะห์กราฟ #TradeSetup #ข่าวคริปโต #ตลาดคริปโต

@ 5391098c:74403a0e

(Textículo em prosa erudita sobre a Ideologia Anarco-Capitalista-Cristã)

https://davipinheiro.com/01-escravos-da-cara-inchada/

A cultura #Woke apropriou-se da imagem sobre a #escravidão. Quando uma pessoa aculturada imagina um #escravo, vem em sua mente a imagem de um ser humano negro, magro e flagelado. Para quem enxerga além das cortinas da mentira, vem em sua mente a imagem de um ser humano de qualquer etnia, gordo e doente.

Democracia, péssimo regime de governo assim classificado pelo seu próprio idealizador: Platão em A República, é o grito da hienas de dentes arreganhados para ampliação do regime escravocrata fomentado pelos #GlobalistasSatanistas.

Um escravo da cara inchada é todo aquele ser humano ignorante inconsciente que alimenta esse sistema em troca de intoxicantes como flúor¹, cloro, glutamato monosódico, gordura trans, corantes, conservantes, refrigerantes, bebidas alcoólicas, psicotrópicos e remédios sintomáticos, tudo embrulhado com mentiras reiteradas.

Como consequência, após os 18 anos de idade o corpo do #EscravoDaCaraInchada sucumbe à tamanha intoxicação e passa a inchar, sendo fisicamente perceptível sua condição de escravo da cara inchada tanto à olho nú quando por reconhecimento facial de qualquer pseudo inteligência artificial.

O círculo vicioso da #EscravidaoDemocratica é tão simples e tosco como o “pão e circo romano”, Mesmo assim é muito difícil para o escravo da cara inchada perceber a própria condição tamanha é sua intoxicação física e mental.

Se um Anarco-Capitalista-Cristão (#Ancapcristão) chega para um escravo da cara inchada e explica sobre esses intoxicantes como instrumento de escravização, dificilmente o escravo da cara inchada irá acreditar pois diferentemente do antigo e aposentado chicote, o novo instrumento da escravidão não dói de imediato e os próprios efeitos da intoxicação impedem-no de raciocinar com clareza.

Portanto, para que os #GlobalistasSatanistas obtivessem sucesso na democratização da escravidão, tiveram que criar um chicote químico e uma ideologia favorável. Quanto às etapas utilizadas para formação dessa ideologia no inconsciente coletivo passo a elencar as 6 grandes mentiras em ordem cronológica:

(1ª etapa) Iluminismo: distanciamento de #Deus e seus ensinamentos, criação de sociedades secretas, exacerbação do ser humano perante o criador na tentativa de projetar o ser humano como seu próprio deus, tornando-o responsável sobre os rumos naturais do planeta. Assim formou-se a base ideológica para o materialismo, ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(2ª etapa) Materialismo: perda do propósito espiritual e do sentido da vida², o que passa a importar são apenas as coisas materiais, acima inclusive do próprio ser humano. A perpetuação da espécie também fica em segundo plano. Assim formou-se a base ideológica para o ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(3ª etapa) Ambientalismo: redução do ser humano à mero câncer do planeta superlotado, atribuído-lhe a responsabilidade por qualquer desastre natural. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(4ª etapa) Feminismo: enfraquecimento do ser humano por meio da sua divisão em duas categorias: macho e fêmea, os quais são inimigos e não cooperadores. A ideia de igualdade de gêneros é tão antagônica que beira ao conflito cognitivo³: Eles querem separar para dizer que são iguais... Ora, como não pode haver diferenças entre os gêneros se eles são fisicamente e mentalmente diferentes? Nesse diapasão, mesmo não sendo os estados nacionais os arquitetos da escravidão democrática e sim meros fantoches dos globalistas satanistas, o voto feminino foi fundamental para aprovação de leis misândricas com o fito de acelerar a destruição da base familiar do escravo da cara inchada. Importante mencionar que a base familiar dos globalistas satanistas continua sendo patriarcal. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(5ª etapa) Controle Populacional: “Crescei e multiplicai-vos” é o caralho, Deus não sabe de nada (Iluminismo), o que importa é o dinheiro e filho é caro (Materialismo), para que colocar mais um ser humano nesse planeta doente e superlotado (Ambientalismo), além disso o sexo oposto é meu inimigo (Feminismo). Essa é base ideológica que antecede a ideologia de Controle Populacional, ainda reforçada pela apologia à castração, já que em todas as mídias produzidas com patrocínio oculto de capital globalista satanista tentam normalizar a castração do homem (perda da capacidade de reprodução) desde em desenhos infantis até grandes produções cinematográficas, ora em tom de humor ora em tom de tortura. Assim os escravos da cara inchada do sexo masculino perderam sua identidade, essência e desejo de ser o que são, formando-se a base ideológica para o homossexualismo, ou seja, para a ideologia de gêneros.

(6ª etapa) Ideologia de Gêneros: É a cereja do bolo para os planos do Diabo (Anjo invejoso de Deus que quer destruir a maior criação: nós). Enquanto os globalistas satanistas, dentro de sua sábia ignorância, acreditam estarem chefiando a democratização da escravidão, na verdade também não passam de meros fantoches do Anjo Caído. Com a sexta e última etapa de mentiras para extinção da humanidade (#apocalipse) posta em prática através da Ideologia de Gêneros, fecha-se o ciclo vicioso de mentiras que se auto justificam: Se #Deus não presta, o que vale são os bens materiais, o ser humano é um câncer no planeta, o sexo oposto é inimigo e ter filhos é uma péssima ideia e ser homem másculo é crime, então ser #homossexual é a melhor opção, inclusive vamos castrar os meninos antes da puberdade sem o consentimento dos pais ou mães solo. Aqui também há uma grande bifurcação do círculo vicioso de mentiras, qual seja o gritante conflito cognitivo³: Se todos os homens deixarem de ser másculos, quem vai comer os #gays afeminados? Ou se todas as mulheres deixarem de ser femininas, quem as #sapatonas irão comer? E o pior, se todos passem a ser homossexuais quem vai perpetuar a espécie? Seremos extintos no lapso temporal de apenas uma geração, pois a fraudulenta medicina moderna jamais terá a capacidade de gerar bebês de chocadeira à tempo.

É interessante enxergar que mesmo os Globalistas Satanistas, dentro de sua sábia ignorância, acreditando estarem democratizando a escravidão em benefício próprio, na verdade apenas estão fomentando o apocalipse, ou seja sua própria extinção. Também não terão qualquer lugar especial no inferno, sinônimo de mal é mentira. Portanto os #GlobalistaSatanistas são meros fantoches do #Diabo enganador, tão submissos quanto o Escravo da Cara Inchada…

Interessante também enxergar que o livre arbítrio é uma condição obrigatória para independência da criação (anjo e ser humano). Todos somos livres para escolher entre o bem e o mal, se iremos ser escravos de #Deus ou escravos do Diabo. Se assim não fosse, inexistiria criação pois seríamos mera extensão da consciência do #Criador, em outras palavras: para que exista uma criação, essa deve ter a capacidade de decisão de forma independente, o chamado livre arbítrio.

Com base nisso, temos que não cabe à nos fazer qualquer revolução, tudo está normal, a luta entre o bem e o mal sempre irá existir pois um não existe sem o outro. Nos cabe apenas escolher o lado. Nesse contexto, tenho a seguinte mensagem destinada à você para encerrar o presente Textículo Anarco-Capitalista-Cristão:

------ > Se você for um ANARCO-CAPITALISTA-CRISTÃO passe esta palavra à diante para que a verdade atinja o maior número de ignorantes inconscientes possível;

------ > Se você for um GLOBALISTA SATANISTA, vai viver sua vida, desfrutar da própria fortuna e pare de ser fantoche o Diabo, mentiram para você: não terá qualquer lugar especial quando morrer;

------ > Se você for um ESCRAVO DA CARA INCHADA e não entendeu o que eu disse, por favor me pergunte ou debata comigo, terei o prazer em lhe ajudar a enxergar a verdade. Pare de trabalhar por dinheiro fiduciário, passe a aceitar #Monero e #Bitcoin em troca do seu trabalho, pois isso é o único jeito de sermos financeiramente livres, se tiver alguma dúvida sobre #criptomoedas me pergunte e terei o prazer e ensinar. Se ainda assim você se recusa a enxergar a verdade exposta aqui, por favor aceite #Monero e #Bitcoin quando for dar o seu cú. Ou melhor, cometa suicídio, já que você é um câncer no planeta, salve a natureza.

(Davi Pinheiro)

¹ - https://davipinheiro.com/teoria-da-conspiracao-o-fluor-na-agua-e-usado-para-controlar-mentes-revista-super-interessante-editora-abril/

² - https://davipinheiro.com/qual-o-sentido-da-vida/

³ - https://davipinheiro.com/entendendo-as-referencias-cruzadas-do-pensamento/

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