@ f6488c62:c929299d

เรื่องจริงที่ต้องเตือน: เมื่อ "ความรวยจากคริปโต" กลายเป็นดาบสองคมที่อันตรายถึงชีวิต! 🔪💰

ในขณะที่หลายคนยินดีกับกำไรจาก Bitcoin และคริปโตอื่นๆ มีเรื่องราวอีกด้านที่น่าสะเทือนใจเกิดขึ้นทั่วโลก โดยเฉพาะเหตุการณ์ "ลักพาตัวเพื่อเรียกค่าไถ่เป็นคริปโต" ที่ทวีความรุนแรงขึ้น

ข้อมูลและข่าวจากหลายแหล่งยืนยันว่า ผู้ใช้งานคริปโตกำลังตกเป็นเป้าหมายของอาชญากร โดยใช้วิธีการที่โหดเหี้ยม เช่น การทำร้ายร่างกาย หรือแม้กระทั่งการ "ตัดนิ้ว" เพื่อบีบบังคับให้เหยื่อโอนคริปโตใน Cold Wallet ที่เก็บไว้! เคสล่าสุดที่เกิดขึ้นในฝรั่งเศสและสหรัฐฯ ในช่วงปี 2025 เป็นเครื่องย้ำเตือนชั้นดี

ทำไมพวกเขาถึงเลือก "คุณ" ที่เป็นนักลงทุนคริปโต? ปัจจัยสำคัญคือ: มูลค่าสินทรัพย์ที่คุณถือสูงมาก, การเก็บ Private Key ของ Cold Wallet คือจุดอ่อนที่คนร้ายใช้ความรุนแรงบังคับเอาได้ง่าย, และที่น่าตกใจคือ การ "โพสต์โชว์ความรวย" หรือพูดถึงคริปโตมากเกินไปบนโซเชียลมีเดีย กำลังเป็นการชี้เป้าให้ตัวเอง!

ข้อคิดและแนวทางป้องกันตัวที่สำคัญสุดๆ:

จงเป็น "Ghost" ในโลกคริปโต: อย่าให้ใครรู้ว่าคุณถืออะไร เท่าไหร่ หรือรวยแค่ไหน การปิดทองหลังพระในโลกคริปโตอาจช่วยรักษาชีวิตคุณได้ ยกระดับความปลอดภัย "ชีวิตจริง": คิดถึงกล้องวงจรปิด, ระบบรักษาความปลอดภัยที่บ้าน, การจ้างบอดี้การ์ด (ถ้าจำเป็นจริงๆ), และระวังการเดินทางคนเดียว บริหารจัดการ "กุญแจ" ของคุณให้ดีที่สุด: Cold Wallet สำคัญมาก แต่การเก็บ Private Key ให้ปลอดภัยจากสายตาคนอื่น และการกระจายความเสี่ยงโดยแบ่งทรัพย์สินไปหลาย Wallet ก็สำคัญไม่แพ้กัน ความรุนแรงในวงการคริปโตเป็นบทเรียนราคาแพงที่บอกว่า ความมั่งคั่งที่มองไม่เห็นในโลกดิจิทัลนั้น มีราคาค่างวดที่ต้องจ่ายในโลกจริงหากประมาท การลงทุนอย่างรอบคอบ ไม่ใช่แค่การดูกราฟ แต่คือการประเมินและจัดการความเสี่ยงใน "ชีวิต" ของคุณด้วย!

แชร์โพสนี้เพื่อเตือนเพื่อนๆ นักลงทุนทุกคน ให้ปลอดภัยทั้งทรัพย์สินและชีวิตครับ/ค่ะ!

Crypto #Bitcoin #Ethereum #ColdWallet #PrivateKey #Security #Crime #DigitalAssets #Investor #SafetyFirst #เตือนภัย #ลงทุนอย่างปลอดภัย

@ 2b998b04:86727e47

Web3 talked a lot about freedom.\ But it didn’t ask much of me.

Participation meant showing up, clicking, co-signing, reacting.\ A few emoji could pass a vote. A few posts could signal alignment.\ But there was no real cost.\ No friction.\ No weight.

It felt easy — and eventually, it felt empty.

---

Bitcoin, by contrast, never asked for my attention.\ It demanded my effort.

Proof of Work isn’t just what secures Bitcoin.\ It’s what shapes the people who actually engage with it.

You can’t fake time.\ You can’t fake energy.\ You can’t fake commitment.

If you want to mine a block, you need to burn electricity.\ If you want to hold your keys, you need to learn what that means.\ If you want to build with Bitcoin, you’re staking skin, not vibes.

---

Eventually I realized: this isn’t just a consensus algorithm.\ It’s a way of seeing the world.

Proof of Work is an ethic.\ It values restraint.\ It rewards effort.\ It penalizes shortcuts.

It’s the opposite of what most of the internet has become.

---

Web3 tried to engineer consensus through incentive design — but consensus without cost is hollow.

In Bitcoin, there is no shortcut to agreement.\ You either do the work, or you don’t get a say.\ You can’t tweet your way into a block. You can’t fork your way into consensus.\ You earn your way — through time, electricity, and conviction.

---

The deeper I leaned into Bitcoin, the more it reshaped me:

• I stopped trying to “move fast” and started focusing on lasting things.

• I began to care more about how work was verified, not just how it looked.

• I started pruning systems — and relationships — that couldn’t carry weight.

Even in how I think about faith, work, rest, and community — I’ve started asking:

Is this real?\ Does this cost anything?\ Is this proof of something?

---

Fiat culture taught me to act like time was cheap.\ PoW culture reminded me: time is everything.

Fiat let me pretend I could get something for nothing.\ PoW told me the truth — you can’t.

---

I no longer want to participate in systems that reward shortcuts.\ I want to build slowly, honestly, and with weight.

Proof of Work isn’t just what runs Bitcoin.\ It’s what reforms me.

---

⚡ If this resonates, zap me some sats — or pass it forward.\ 🤖 Drafted with the help of ChatGPT, who also prefers work over noise.

@ 33baa074:3bb3a297

Distilled water and purified water are different in some aspects. Which one is better depends on personal needs and preferences. The following is a comparative analysis of the two from multiple dimensions:

Water source and process flow Distilled water: The water source usually comes from natural water bodies such as rivers, lakes and seas. It is treated by distillation, that is, water is heated to boiling and water vapor is condensed into liquid water. This process can remove impurities, harmful substances and most minerals in the water.

Purified water: The water source is mainly tap water. Through a series of complex processes such as filtration, adsorption, reverse osmosis, and electrolysis, harmful substances, bacteria, viruses and some minerals in the water are removed to achieve high purity. The process flow is relatively complex and some trace elements that are beneficial to the human body are retained.

Ingredients and nutrition Distilled water: Highly pure, almost no minerals and trace elements. Long-term drinking may cause the human body to lack necessary minerals and trace elements, thus affecting health.

Purified water: After treatment, some trace elements that are beneficial to the human body are retained. While maintaining a high degree of purity, it has certain nutritional value and is more suitable as daily drinking water to meet the basic needs of the human body for water and minerals.

Uses Distilled water: Due to its high purity and impurity-free characteristics, it is widely used in the pharmaceutical industry (such as preparing and diluting various drug solutions, saline, and cleaning wounds, etc.), chemical experiments (dissolving and diluting chemical reagents, preparing chemical solutions, etc.), and industrial production.

Purified water: More used in daily drinking, cooking, and brewing tea and coffee. It has a fresh taste and no odor, which can better preserve the original flavor of food and drinks. It can also be used to prepare infant milk powder and formula milk powder, etc., which is safer and more reliable because it does not contain harmful substances.

Potential risks Distilled water: Due to the lack of minerals and trace elements, it may cause nutritional imbalance in the human body.

Purified water: Although some trace elements are retained, it may also bring potential health risks due to chemical residues in the processing process.

In summary, if you are worried about the loss of minerals, it may be more appropriate to choose purified water; if you think that excessive mineral intake is not good for health, then distilled water may be a better choice. But no matter which one you choose, it is not recommended to drink a large amount of water for a long time. It can be combined with other mineral-rich drinks or foods to maintain the body's nutritional balance.

@ 2b998b04:86727e47

never fully left Bitcoin. But for a while, I treated it like an asset — not a foundation.

It sat quietly in the background while I explored ecosystems that promised more features, more flexibility, more “community.” But the deeper I went into Web3, the more I realized what I was missing: clarity. Conviction. Limits that meant something.

Bitcoin never sold me hype. It just sat there, silently verifying everything.

---

When I finally returned to it — not as an asset, but as a philosophy — it wasn’t with fanfare.\ It was more like waking up in a room I had forgotten I built.

Reading The Bitcoin Standard didn’t just shift how I think about money.\ It reframed how I saw time, trust, and value itself.

Fiat incentivizes urgency.\ Bitcoin forces patience.\ Fiat rewards noise.\ Bitcoin rewards work.

It hit me: I had been operating with fiat assumptions in more areas than I wanted to admit — not just in trading or investing, but in how I approached relationships, goals, even faith.

---

I started pruning.

I stopped trading altcoins altogether.\ I stopped measuring success in dollars and started thinking in sats.\ I stepped out of endless Discord threads and Telegram pings — and felt relief I hadn’t known I needed.

I started building more quietly.\ And more honestly.

Even in my non-financial life, things began to change.\ Low time preference showed up in how I approached relationships.\ In how I treated rest.\ In how I stopped chasing every new opportunity and started focusing on stewardship — of capital, energy, and attention.\ And I’ve been trying to become more patient — though I think that’s more the Holy Spirit’s work in me than Bitcoin’s.

---

In some ways, it wasn’t just a return.\ It was a repentance.

A turning away from the illusion of infinite leverage, and back toward a system that demanded real cost.\ Bitcoin doesn’t flatter. It disciplines.\ And that’s exactly what I needed.

---

I didn’t need to be early to the next thing.\ I needed to go deeper with the one thing that still made sense.

Bitcoin didn’t need me to return.\ But I’m grateful I did.

---

⚡ If this resonates, zap me some sats — or share it forward.\ 🤖 Drafted with the help of ChatGPT, who never once tried to sell me a token.

#ProofOfWork #BitcoinNotCrypto #TheReturn #StillBuilding #LowTimePreference #TimeNotTokens

@ f6488c62:c929299d

เกิดอะไรขึ้นช่วงส่งท้ายปี 2024? จู่ๆ บัญชี X ของอีลอน มัสก์ ก็เปลี่ยนชื่อเป็น "Kekius Maximus" สร้างความสงสัยและกระแสไปทั่ว!

ชื่อนี้มีความหมายแฝงอะไร? ➡️ Kek: มาจากเทพกบในตำนานอียิปต์ และเป็นมีมยอดฮิตในโลกออนไลน์ (โดยเฉพาะกลุ่มคริปโต/เกม) มักใช้สื่อถึงความขำขัน เสียดสี ➡️ Maximus: คาดว่ามาจากตัวละครฮีโร่ผู้กล้าหาญในภาพยนตร์ Gladiator ➡️ รูปโปรไฟล์: ใช้ภาพ Pepe the Frog (มีมดัง) ในชุดนักรบโรมัน ถือจอยสติ๊ก!

เจตนาที่เป็นไปได้? ✅ ความสนุกและเล่นกับมีม: มัสก์ชอบใช้มีมสร้างกระแสอยู่แล้ว นี่อาจเป็นอีกครั้งที่เขาหยอกล้อกับวัฒนธรรมอินเทอร์เน็ต ✅ ทดสอบอิทธิพล: การเปลี่ยนชื่อส่งผลให้เหรียญมีม KEKIUS พุ่งขึ้นมหาศาล เป็นการยืนยันพลังโซเชียลของเขา ✅ เชื่อมโยงกับเกม: มัสก์เคยใช้ชื่อ Kekius Maximus ในเกม Path of Exile มาก่อน

แม้จะเปลี่ยนชื่อกลับไปแล้ว แต่เรื่องนี้ก็แสดงให้เห็นมุมที่เป็นกันเอง ความชอบส่วนตัว และอิทธิพลอันทรงพลังของอีลอน มัสก์ ได้เป็นอย่างดี!

ElonMusk #KekiusMaximus #X #โซเชียลมีเดีย #มีม #คริปโต #Gladiator #PepeTheFrog

@ a31f394c:7ad8f439

Nos últimos anos, o entretenimento digital tem ganhado cada vez mais espaço na vida dos brasileiros. Nesse cenário, a 88BRL se destaca como uma das plataformas mais completas e confiáveis do mercado. Com um ambiente seguro, interface moderna e uma variedade impressionante de jogos, o site oferece uma experiência única para quem busca diversão, emoção e a possibilidade de transformar o lazer em grandes recompensas.

Uma Plataforma Segura e Intuitiva Desde o primeiro acesso, fica evidente que a 88brlfoi desenvolvida com foco no usuário. A navegação é simples e fluida, mesmo para quem não tem muita familiaridade com plataformas de jogos online. O site é responsivo, ou seja, funciona perfeitamente tanto em computadores quanto em dispositivos móveis, garantindo liberdade para jogar onde e quando quiser.

Outro ponto importante é a segurança. A plataforma utiliza tecnologia de criptografia avançada para proteger os dados dos usuários e garantir transações rápidas e seguras. Além disso, o suporte ao cliente está disponível todos os dias, pronto para resolver qualquer dúvida ou problema com eficiência e cordialidade.

Catálogo de Jogos Diversificado A grande estrela da 88BRL é, sem dúvida, sua coleção de jogos. A plataforma oferece opções para todos os gostos e níveis de experiência, com títulos desenvolvidos por estúdios renomados do setor. Entre os destaques, estão os populares jogos de slots, roletas virtuais e mesas de cartas, todos com gráficos realistas, trilha sonora envolvente e mecânicas intuitivas.

Para quem gosta de desafios estratégicos, a plataforma também conta com uma seção de jogos de habilidade, onde a atenção, raciocínio rápido e conhecimento podem fazer toda a diferença. O sistema é justo e transparente, oferecendo chances reais de vitória a todos os jogadores.

Experiência Personalizada para o Jogador Brasileiro Um dos grandes diferenciais da 88BRL é o cuidado com o público nacional. O site está totalmente traduzido para o português, e o atendimento ao cliente é feito por profissionais brasileiros, garantindo uma comunicação clara e eficaz. Além disso, a plataforma aceita os principais métodos de pagamento utilizados no Brasil, incluindo transferências bancárias, carteiras digitais e até mesmo PIX, o que torna os depósitos e saques rápidos e descomplicados.

A experiência do jogador vai além dos jogos em si. A 88BRL oferece promoções frequentes, bônus de boas-vindas atrativos e um programa de fidelidade que recompensa os usuários mais ativos com benefícios exclusivos, como rodadas grátis, brindes e acesso antecipado a novos jogos.

Comunidade e Diversão Sem Limites A plataforma também incentiva a construção de uma comunidade entre seus usuários, com torneios e eventos especiais que promovem a interação e a competitividade saudável. Esses eventos são uma ótima oportunidade para testar habilidades, conhecer outros jogadores e se divertir ainda mais.

Com atualizações constantes e novos títulos sendo adicionados regularmente, a 88BRL mostra que está sempre atenta às tendências do mercado e ao feedback dos usuários. Isso garante uma experiência dinâmica e sempre renovada.

@ a31f394c:7ad8f439

A 66BR chega ao cenário nacional como uma plataforma de entretenimento digital que promete transformar a forma como os brasileiros vivenciam os jogos online. Com uma interface moderna, navegação intuitiva e uma vasta variedade de jogos, o site oferece tudo o que os amantes da adrenalina e da sorte procuram — tudo isso com total segurança e praticidade.

Plataforma Moderna e Acessível Desde o primeiro acesso, é possível notar o cuidado com a experiência do usuário. A 66BR possui um layout responsivo, funcionando perfeitamente tanto em computadores quanto em dispositivos móveis. Isso significa que você pode jogar de onde quiser, seja no conforto de casa ou em movimento. A navegação é simples, rápida e organizada, o que facilita até mesmo para quem está começando agora nesse universo.

Além disso, a 66brprioriza a segurança dos seus usuários. A plataforma utiliza tecnologia de criptografia avançada para garantir que todas as informações pessoais e financeiras estejam protegidas. Os métodos de pagamento são variados e incluem opções populares no Brasil, como Pix, boleto bancário e carteiras digitais.

Variedade de Jogos para Todos os Gostos Um dos grandes atrativos da 66BR é a diversidade de jogos disponíveis. A plataforma trabalha com os principais desenvolvedores do mercado, garantindo gráficos de alta qualidade, jogabilidade fluida e títulos sempre atualizados.

Entre as opções oferecidas, destacam-se:

Slots virtuais: com temas que vão desde mitologia até filmes e séries, essas máquinas digitais combinam sorte e emoção em rodadas rápidas e empolgantes.

Jogos de mesa: para quem gosta de jogos estratégicos e clássicos como o pôquer, o blackjack e a roleta.

Jogos ao vivo: com transmissões em tempo real, esses jogos proporcionam uma experiência imersiva, como se o jogador estivesse em um ambiente físico, interagindo com anfitriões reais.

Todos os jogos são otimizados para rodar sem travamentos e contam com versões de demonstração para quem deseja testar antes de apostar com dinheiro real.

Experiência do Jogador: Simples, Justa e Divertida A experiência do usuário na 66BR vai além da qualidade dos jogos. O suporte ao cliente é outro ponto forte da plataforma, com atendimento disponível 24 horas por dia, em português, e com respostas rápidas e eficientes. Isso demonstra o compromisso da empresa em garantir a satisfação e tranquilidade de seus usuários.

Outro diferencial importante são as promoções e bônus frequentes. Novos usuários são recebidos com bônus de boas-vindas atrativos, enquanto os jogadores mais frequentes podem participar de campanhas exclusivas, com prêmios especiais e recompensas personalizadas.

A plataforma também conta com um sistema de fidelidade, onde os jogadores acumulam pontos à medida que participam dos jogos. Esses pontos podem ser trocados por bônus, giros grátis e outras vantagens dentro do site.

Conclusão A 66BR chega com força total para conquistar os brasileiros que buscam uma plataforma segura, moderna e recheada de entretenimento. Com um catálogo robusto de jogos, atendimento eficiente e benefícios para todos os perfis de jogadores, a 66BR se consolida como uma das melhores opções do país. Se você está procurando uma nova forma de se divertir e explorar o mundo dos jogos online com qualidade e confiança, a 66BR é o destino certo.

@ 2b998b04:86727e47

🧱 Why I Left Web3 for Proof of Work – Part 2: The Breaking Point\ \ It wasn’t a moment. It was a slow-motion unraveling.\ \ By 2024, I was deeply involved in a Web3 project focused on rewarding eco-conscious actions using a token system called “Proof of Environment.” I helped run a related Facebook group aimed at building community and encouraging engagement — especially among refugees and people living on the margins.\ \ I believed in it. I have a lot of respect for the project’s founder. His heart is in the right place.\ \ But reality set in: the token wasn’t trading.\ People were earning rewards that had no liquidity.\ \ So I tried to bridge the gap. I personally subsidized the effort — offering USD to keep people engaged and compensated.\ \ Eventually, I had to stop.\ \ Not because I lost faith in the mission… but because I realized I was compensating for a structural flaw. I was using fiat to prop up what was supposed to be an alternative to fiat.\ \ That realization cracked something open. And it wasn’t just about that project.\ \ By early 2025, I started re-examining the other Web3 spaces I was part of — including a local crypto-faith collective and a civic blockchain group I’d been attending.\ \ Before I say more - I want to be clear:\ \ - I respect the people involved in these communities.\ - I believe their intentions are sincere, and their efforts often come from a genuine desire to help.\ - The speakers were engaging and thought-provoking.\ - This isn’t a judgment of hearts — it’s a reflection on structure, incentives, and what actually works.\ \ One local Web3 community I attended regularly was especially revealing. It was connected to a publishing platform that promised a new way to engage content and community. But in practice, the tech was clunky, and the product was difficult to use — even basic edits to content required small fees in a token that few people understood. One of the DAOs I participated in burned through tens of thousands — mostly on architecture plans and design proposals.\ \ Weekly meetings had free lunches and spiritual talks… but the people experiencing homelessness, who we supposedly served? Often absent — or tokenized for optics.\ \ At one point, I proposed a practical idea to support a local housing initiative. The vision was for residents to grow some of their own food — creating both sustainability and job training opportunities.\ \ The response?\ \ “Let’s do this later.”\ \ It was polite. But it meant no.\ \ Over time, I felt less like a contributor and more like a prop — quietly tolerated, not truly included.\ \ Meanwhile, others held titles, got paid (quietly, maybe — but it was hard to tell how), and kept the stage.\ \ There was always funding for visibility. Rarely funding for outcomes.\ \ The problems people actually faced — hunger, housing, dignity — don’t care about abstractions.\ \ And neither does Bitcoin.\ \ I didn’t leave all at once. I still showed up in March, April, and May — out of habit, curiosity, and maybe hope.\ \ The speakers were thoughtful. In March, someone taught on mindfulness and the “five dimensions of time.” It was peaceful. But to me, it felt like another New Age sidetrack — far from the urgent needs on the ground.\ \ In April, one speaker — a former military interrogator turned AI educator — spoke on an AI “OS” for schools. Another shared how they helped build local currencies in Kenyan villages.\ \ In May, someone presented a trauma-informed housing model for youth with mental illness — one of the few ideas that felt truly grounded.\ \ These were all great ideas — thoughtful, human, often moving.\ \ My only thought was: they might have been better served by starting with Bitcoin — not as an add-on, but as a foundation. Especially the last two.\ \ And again — I believe many of the people involved were sincerely trying to make a difference.\ \ But something had shifted in me.\ \ I couldn’t stop asking: Who actually benefits from this tech?\ \ Does it work — or is it just another talk wrapped in hope?\ \ Why does impact often need a token?\ \ Not all the speakers revolved around Web3 or tokens — but many did.\ \ And quietly, a deeper question emerged: Couldn’t we just do all of this… with Bitcoin?\ \ Without a new platform. Without a fragile token.\ \ Just real tools. Real money. Real proof of work.\ \ The breaking point wasn’t dramatic. It was subtle, quiet — but final.\ \ ✍️ A Personal Note\ \ Even after all this, I still attend some of these events. I still show up — not because I’ve “come back,” but because I care.\ \ Because I respect the people.\ \ Because I believe conviction doesn’t require separation — it just requires clarity. I’m not circling back.\ \ I’m walking forward — with eyes open.\ \ And sometimes that means sitting in the same room with people I no longer fully agree with… and still learning something.\ \ My break wasn’t from the people.\ \ It was from the hype.\ \ From the structure, not the souls.\ \ And I still believe we can build better — if we start with truth.\ \ ⚡ If this resonates, zap me some sats — or just share it forward.\ 🤖 Drafted with the help of ChatGPT, who’s helped me find clarity across tech, theology, and everything in between.

@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 2b998b04:86727e47

For years, I wandered through the Web3 space—intrigued by its promises, pulled in by buzzwords like “decentralization,” “DAOs,” and “stakeholder democracy.”

But over time, the signals got drowned out by noise.

I saw venture capital pour into projects that had no product. I watched communities reward performative governance and token hype, rather than real work or impact. Even in faith-based circles, “Web3 for good” often meant shiny apps that served insiders more than outsiders.

Then I found my way back to where I began: Bitcoin.

Not as a speculative asset—but as a philosophy. A discipline. A foundation.

Proof of Work doesn’t need marketing. It doesn’t ask for permission. It either works—or it doesn’t.

Web3 taught me a lot. But Bitcoin gave me a plumb line. And from now on, that’s the line I’m building on.

This is Part 1 of a multi-part series. Follow for future entries.\ \ — Andrew G. Stanton\ Bitcoiner, builder, believer.

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This article was co-drafted using ChatGPT to accelerate the writing process. Final content was reviewed and edited by me.

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@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ a5ee4475:2ca75401

clients #link #list #english #article #finalversion #descentralismo

*These clients are generally applications on the Nostr network that allow you to use the same account, regardless of the app used, keeping your messages and profile intact.

**However, you may need to meet certain requirements regarding access and account NIP for some clients, so that you can access them securely and use their features correctly.

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CLIENTS

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Twitter like

• Nostrmo - [source] 🌐💻(🐧🪟🍎)🍎🤖(on zapstore)
• Coracle - Super App [source] 🌐🤖(on zapstore)
• Amethyst - Super App with note edit, delete and other stuff with Tor [source] 🤖(on zapstore)
• Primal - Social and wallet [source] 🌐🍎🤖(on zapstore)
• Iris - [source] 🌐🤖🍎
• Current - [source] 🤖🍎
• FreeFrom 🤖🍎
• Openvibe - Nostr and others (new Plebstr) [source] 🤖🍎
• Snort 🌐(🤖[early access]) [onion] [source]
• Damus 🍎 [source]
• Nos 🍎 [source]
• Nostur 🍎 [source]
• NostrBand 🌐 [info] [source]
• Yana [source] 🌐💻(🐧) 🍎🤖(on zapstore)
• Nostribe [on development] 🌐 [source]
• Lume 💻(🐧🪟🍎) [info] [source]
• Gossip - [source] 💻(🐧🪟🍎)
• noStrudel - Gamified Experience [onion] [info/source] 🌐
• [Nostrudel Next] - [onion]
• moStard - Nostrudel with Monero [onion] [info/source] 🌐
• Camelus - [source] 🤖 [early access]

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Community

• CCNS - Community Curated Nostr Stuff [source]
• Nostr Kiwi [creator] 🌐
• Satellite [info] 🌐
• Flotilla - [source] 🌐🐧🤖(on zapstore)
• Chachi - [source] 🌐
• Futr - Coded in haskell [source] 🐧 (others soon)
• Soapbox - Comunnity server [info] [source] 🌐
• Ditto - Soapbox community server 🌐 [source] 🌐
• Cobrafuma - Nostr brazilian community on Ditto [info] 🌐
• Zapddit - Reddit like [source] 🌐
• Voyage (Reddit like) [on development] 🤖

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Wiki

• Wikifreedia - Wiki Dark mode [source] 🌐
• Wikinostr - Wiki with tabs clear mode [source] 🌐
• Wikistr - Wiki clear mode [info] [source] 🌐

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Search

• Keychat - Signal-like chat with AI and browser [source] 💻(🐧🪟🍎) - 📱(🍎🤖{on zapstore})
• Spring - Browser for Nostr apps and other sites [source] 🤖 (on zapstore)
• Advanced nostr search - Advanced note search by isolated terms related to a npub profile [source] 🌐
• Nos Today - Global note search by isolated terms [info] [source] 🌐
• Nostr Search Engine - API for Nostr clients [source]
• Ntrends - Trending notes and profiles 🌐

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Website

• Nsite - Nostr Site [onion] [info] [source]
• Nsite Gateway - Nostr Site Gateway [source]
• Npub pro - Your site on Nostr [source]

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App Store

ZapStore - Permitionless App Store [source] 🤖 💻(🐧🍎)

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Video and Live Streaming

• Flare - Youtube like 🌐 [source]
• ZapStream - Lives, videos, shorts and zaps (NIP-53) [source] 🌐 🤖(lives only | Amber | on zapstore)
• Swae - Live streaming [source] (on development) ⏳

Post Aggregator - Kinostr - Nostr Cinema with #kinostr [english] [author] 🌐 - Stremstr - Nostr Cinema with #kinostr [english] [source] 📱 (on development) ⏳

Link Agreggator - Kinostr - #kinostr - Nostr Cinema Profile with links [English] - Equinox - Nostr Cinema Community with links [Portuguese]

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Audio and Podcast Transmission

• Castr - Your npub as podcast feed [source]
• Nostr Nests - Audio Chats [source] 🌐
• Fountain - Podcast [source] 🤖🍎
• Corny Chat - Audio Chat [source] 🌐

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Music

• Tidal - Music Streaming [source] [about] [info] 🤖🍎🌐
• Wavlake - Music Streaming [source] 🌐(🤖🍎 [early access])
• Tunestr - Musical Events [source] [about] 🌐
• Stemstr - Musical Colab (paid to post) [source] [about] 🌐

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Images

• Lumina - Trending images and pictures [source] 🌐
• Pinstr - Pinterest like [source] 🌐
• Slidestr - DeviantArt like [source] 🌐
• Memestr - ifunny like [source] 🌐

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Download and Upload

• DTAN - Distributed Torrent Archive on Nostr [info] [source] 🌐

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Documents, graphics and tables

• Mindstr - Mind maps [source] 🌐
• Docstr - Share Docs [info] [source] 🌐
• Formstr - Share Forms [info] 🌐
• Sheetstr - Share Spreadsheets [source] 🌐
• Slide Maker - Share slides 🌐 [Advice: Slide Maker https://zaplinks.lol/ site is down]

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Health

• Sobrkey - Sobriety and mental health [source] 🌐
• Runstr - Running app [source] 🌐
• NosFabrica - Finding ways for your health data 🌐
• LazerEyes - Eye prescription by DM [source] 🌐

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Forum

• OddBean - Hacker News like [info] [source] 🌐
• LowEnt - Forum [info] 🌐
• Swarmstr - Q&A / FAQ [info] 🌐
• Staker News - Hacker News like 🌐 [info]

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Direct Messenges (DM)

• 0xchat 🤖🍎 [source]
• Nostr Chat 🌐🍎 [source]
• Blowater 🌐 [source]
• Anigma (new nostrgram) - Telegram based [on development] [source]

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Reading

• Oracolo - A minimalist Nostr html blog [source]
• nRSS - Nostr RSS reader 🌐
• Highlighter - Insights with a highlighted read [info] 🌐
• Zephyr - Calming to Read [info] 🌐
• Flycat - Clean and Healthy Feed [info] 🌐
• Nosta - Check Profiles [on development] [info] 🌐
• Alexandria - e-Reader and Nostr Knowledge Base (NKB) [source] 🌐

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Writing

• Habla - Blog [info] 🌐
• Blogstack - Blog [info]🌐
• YakiHonne - Articles and News [info] 🌐🍎🤖(on zapstore)

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Lists

• Following - Users list [source] 🌐
• Nostr Unfollower - Nostr Unfollower
• Listr - Lists [source] 🌐
• Nostr potatoes - Movies List [source] 💻(numpy)

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Market and Jobs

• Shopstr - Buy and Sell [onion] [source] 🌐
• Nostr Market - Buy and Sell 🌐
• Plebeian Market - Buy and Sell [source] 🌐
• Ostrich Work - Jobs [source] 🌐
• Nostrocket - Jobs [source] 🌐

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Data Vending Machines - DVM (NIP90)

(Data-processing tools)

• Noogle - [source] 🌐
• Vendata - [source] 🌐
• TaskTiger 🌐
• Malware DVMs 🌐

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Games

• Chesstr - Chess 🌐 [source]
• Jestr - Chess [source] 🌐
• Snakestr - Snake game [source] 🌐
• Snakes on a Relay - Multiplayer Snake game like slither.io [source] 🌐

ENGINES - DEG Mods - Decentralized Game Mods [info] [source] 🌐 - NG Engine - Nostr Game Engine [source] 🌐 - JmonkeyEngine - Java game engine [source] 🌐

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Customization

• Emojito - Send Funny Stickers to React 🌐 [creator]

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Like other Services

• Olas - Instagram like [source] 🌐🍎🤖(on zapstore)
• Nostree - Linktree like 🌐
• Rabbit - TweetDeck like [info] 🌐
• Zaplinks - Nostr links 🌐
• Omeglestr - Omegle-like Random Chats [source] 🌐

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General Uses

• Njump - HTML text gateway source 🌐
• Filestr - HTML midia gateway [source] 🌐
• W3 - Nostr URL shortener [source] 🌐
• Playground - Test Nostr filters [source] 🌐

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Places

• Wherostr - Travel and show where you are
• Arc Map (Mapstr) - Bitcoin Map [info]

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Driver and Delivery

• RoadRunner - Uber like [on development] ⏱️
• Nostrlivery - iFood like [on development] ⏱️

⚠️ SCAM ⚠️ | Arcade City - Uber like [source]

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OTHER STUFF

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Lightning Wallets (zap)

• Alby - Native and extension [info] 🌐
• ZBD - Gaming and Social [info] [source] 🤖🍎
• Wallet of Satoshi - Simplest Lightning Wallet [info] 🤖🍎
• Minibits - Cashu mobile wallet [info] 🤖
• Blink - Opensource custodial wallet (KYC over 1000 usd) [source] 🤖🍎
• LNbits - App and extesion [source] 🤖🍎💻
• Zeus - [info] [source] 🤖🍎

Without Zap - Wassabi Wallet - Privacy-focused and non-custodial with Nostr Update Manager [source]

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Exchange

• Mostro - P2P lightning exchange on Nostr [info] 🌐
• Emptio - Bitcoin P2P on Nostr [on development]

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Media Server (Upload Links)

audio, image and video

Connected with Nostr (NIP):

• Nostr Build - Free and paid Upload [info] [source] 🌐
• NostrMedia - Written in Go with Nip 96 / Blossom (free and paid) [info] [source]
• Nostr Check - [info] [source] 🌐
• NostPic - [info] [source] 🌐
• Sovbit - Free and paid upload [info] [source] 🌐
• Voidcat - Nip-96 and Blossom [source] 🌐
• Primal Media - Primal Media Uploader [source] 🌐

Blossom - Your Media Safer

• Primal Blossom 🌐
• NostrBuild Blossom - Free upload (max 100MiB) and paid [info] [source] 🌐

Paid Upload Only

• Satellite CDN - prepaid upload (max 5GB each) [info] [source] 🌐

Without Nostr NIP:

• Pomf - Upload larger videos (max 1GB) [source]
• Catbox - max 200 MB [source]
• x0 - max 512 MiB [source]

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Donation and payments

• Zapper - Easy Zaps [source] 🌐
• Autozap [source] 🌐
• Zapmeacoffee 🌐
• Nostr Zap 💻(numpy)
• Creatr - Creators subscription 🌐
• Geyzer - Crowdfunding [info] [source] 🌐
• Heya! - Crowdfunding [source]

---

Security

• Secret Border - Generate offline keys 💻(java)
• Umbrel - Your private relay [source] 🌐

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Key signing/login and Extension

• Amber - Key signing [source] 🤖(on zapstore)
• Nowser - Account access keys 📱(🤖🍎) 💻(🐧🍎🪟)
• Nos2x - Account access keys 🌐
• Nsec.app 🌐 [info]
• Lume - [info] [source] 🐧🪟🍎
• Satcom - Share files to discuss - [info] 🌐
• KeysBand - Multi-key signing [source] 🌐

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Code

• Stacks - AI Templates [info] [source] 🌐
• Nostrify - Share Nostr Frameworks 🌐
• Git Workshop (github like) [experimental] 🌐
• Gitstr (github like) [on development] ⏱️
• Osty [on development] [info] 🌐
• Python Nostr - Python Library for Nostr
• Sybil - Creating, managing and test Nostr events [on development] ⏱️

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Relay Check and Cloud

• Nostr Watch - See your relay speed 🌐
• NosDrive - Nostr Relay that saves to Google Drive

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Bidges and Getways

• Matrixtr Bridge - Between Matrix & Nostr
• Mostr - Between Nostr & Fediverse
• Nostrss - RSS to Nostr
• Rsslay - Optimized RSS to Nostr [source]
• Atomstr - RSS/Atom to Nostr [source]

Useful Profiles and Trends

nostr-voice - Voice note (just some clients)

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NOT RELATED TO NOSTR

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Voca - Text-to-Speech App for GrapheneOS [source] 🤖(on zapstore)

Android Keyboards

• Futo - Gboard like [source]
• Florisboard - [source]
• Heliboard - Openboard based [source]

---

Personal notes and texts

• Joplin - privacy-focused note taking app with sync capabilities [source] 📱(🤖🍎) - 💻 (🐧🪟🍎)

---

Front-ends

• Nitter - Twitter / X without your data [source]
• NewPipe - Youtube, Peertube and others, without account & your data [source] 🤖
• Piped - Youtube web without you data [source] 🌐

---

Other Services

• Brave - Browser [source]
• DuckDuckGo - Search [source]
• LLMA - Meta - Meta open source AI [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Proton Mail - Mail [source]

Other open source index: Degoogled Apps

---

Some other Nostr index on:

Nostr Apps | Nostorg | Awesome Nostr

@ 2b24a1fa:17750f64

@ 5d4b6c8d:8a1c1ee3

We have our conference finalists: - Indiana (4) @ New York (3) - Minnesota (6) @ OKC (1)

Pick one team to advance to the finals and one player to win Conference Finals MVP. One player from each matchup will be named MVP.

The scoring this round is 4 points + seed value for picking a winner and 4 points for picking an MVP. The maximum points this round are 14.

Current Scores | Stacker | Points | |----------|-------| | @Undisciplined | 35 | | @grayruby | 32 | | @gnilma | 28 | | @fishious | 21 | | @WeAreAllSatoshi | 20 | | @BlokchainB | 19 | | @Coinsreporter | 19 | | @Carresan | 18 | | @Car | 9 |

SGA was the leading scorer of round 2

https://stacker.news/items/983402

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 805b34f7:3620fac3

By Louise Rafkin

Oct. 18, 2024

https://www.nytimes.com/2024/10/18/fashion/laura-baroni-paul-keating-wedding.html

In early 2022, Paul Thomas Keating and Laura Baroni each traveled to Costa Rica looking for something — but not necessarily for someone. The two kicked around the small beach town of Santa Teresa, on the western coast, for more than a month before laying eyes on each other.

When they did, there were sparks but few words. At a dinner with mutual friends, Ms. Baroni, who is from Italy, was immediately intrigued by the handsome, curly-haired American. Shared glances prompted Ms. Baroni to pivot from English, of which she knew just a few words, to Spanish, in which she was fluent. Mr. Keating spoke Spanish passably, so it was in that language that they shared stories about how their paths had crossed.

Ms. Baroni, 27, grew up in Liguria, Italy. After earning a bachelor’s degree in modern languages and cultures for business and tourism from the University of Genoa, she worked as a sales manager for a company that made biodegradable bags. But during the pandemic, she became hooked on surfing, and by the end of 2021, had bought a one-way ticket to Costa Rica and settled in Santa Teresa, which is known for its superb year-round waves.

At the time, Mr. Keating, 31, was a self-described surf bum. “I lived simply, or, you could also say, in poverty,” he said jokingly. In Santa Teresa, he shared a home with several roommates and swarms of mosquitoes; to thwart the insects, he slept inside a tent set up in his bedroom. A skunk bedded down in the kitchen sink. “It kept the rodents out, so we let it stay,” he said.

Mr. Keating spent his childhood in Oceanside, Calif., a small Southern California beach town. He played baseball for Vanguard University, earning a bachelor’s degree in business administration and a master’s in organizational psychology. He then pursued a career in modeling and acting. He appeared in a commercial for Mountain Dew and was cast in the reality dating show “FBoy Island” in 2021. He was booted off in the fourth week.

By late 2021, he was delivering refrigerators to college dorm rooms and dreaming of a different life. “I wanted to surf with cool people, have a family and find meaningful work,” he said. He packed his 1985 Nissan truck with donated baseball equipment and set off for Costa Rica. During the five-week road trip, he gave the baseball gear to children in Nicaragua.

After their first meeting, Mr. Keating suggested that he and Ms. Baroni attend a local festival where, in an effort to impress Ms. Baroni, he jumped into a rodeo arena with angry bulls. To his surprise, Ms. Baroni followed. Both escaped unscathed, and with a surge of adrenaline, shared a first kiss.

Soon after, Ms. Baroni texted a friend in Italy: “I’ve met my future husband and the father of my children.”

Mr. Keating was similarly smitten. The couple began surfing together, and Ms. Baroni’s fearlessness in the face of huge waves fueled Mr. Keating’s ardor and admiration.

Several months later, after moving in together, Ms. Baroni floated the first “I love you.” Mr. Keating began to sob. “After years of wandering and not finding, here was everything I wanted,” he said.

In 2023, the couple traveled together to more than a dozen countries and visited each other’s families. They also developed careers. Ms. Baroni now works as an independent model, photographer and content creator. Mr. Keating, who still occasionally models and acts in commercials, works for Primal, a social media company. “When you have the right person at your side, it’s easy to find yourself,” Ms. Baroni said.

In June 2023, the couple, still living a nomadic life, were invited by one of Mr. Keating’s work associates to cruise the Greek islands on his boat. On the island of Paxos, atop a rocky hillside, Mr. Keating dropped to a knee and, with friends and colleagues watching, proposed with a snake-shaped ring with tiny diamond eyes that reminded him of the jungles of Costa Rica. Ms. Baroni closed her eyes and fell silent. For several minutes, Mr. Keating wondered if he was experiencing the most embarrassing moment of his life.

“Just two nights before, I had dreamed we were marrying,” Ms. Baroni explained. When her eyes opened she smiled and said yes. The two clasped hands and leaped into the sea.

On Oct. 10, at San Clemente State Beach park in San Clemente, Calif., the couple were married by nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgqufvg53h6lmccvqp2sl55aafykewhq47gw7kwp93722h7gdq6xx5mdd75x , a friend of Mr. Keating’s who was ordained by American Marriage Ministries for the event.

Ms. Baroni said her vows in Italian. “I spoke love with my heart, I know Paul understood,” she said. After the ceremony, the 100 guests walked a short dirt path to the beach, where the groom and his best man jumped into the Pacific for a sunset surf session while still wearing their wedding attire.

“We are going to have the most interesting lives,” Ms. Baroni said.

pv

@ f85b9c2c:d190bcff

Am I the only one who tires of this pen’s endless fight, Scribbling words that dance in the dimmest light? The ink flows free, but my mind’s in a plight, I still don’t get it, this craft’s strange height. My thoughts once soared, a creative kite, Now they stumble, lost in the night. The page stares back, so blank, so white, I still don’t get it, where’s my insight? I chase the muse with all my might, But she’s a ghost, just out of sight. My fingers cramp, my soul takes flight, I still don’t get it, this endless write. The stories beg to be shaped just right, Yet boredom creeps, a thief in flight. I dream of tales that spark delight, I still don’t get it, this weary blight. Friends say, “Your words, they shine so bright,” But I feel trapped in this daily rite. The passion fades, no end in sight, I still don’t get it, this draining fight. A poem, a prose, I try to ignite, Each line a chore, a forced invite. The joy’s gone cold, no warmth in sight, I still don’t get it, this fading light. Am I alone, or do others unite, In feeling this pull, this tired dislike? The keyboard clacks, the thoughts take flight, I still don’t get it, this writer’s spite. Perhaps it’s me, my heart’s too tight, Or maybe writing’s a cruel delight. I’ll push on through, with grit and bite, I still don’t get it, but I’ll rewrite. So here I sit, in day or night, Pouring my soul, though it feels trite. Am I the only one? I seek the sight, I still don’t get it—yet still, I write.

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ f85b9c2c:d190bcff

Cryptocurrency has been a hot topic in the world of finance and technology for the past few years. With the rise of Bitcoin and other digital currencies, many have speculated that crypto could be the future of money. But is this really the case? In this article, we’ll take a closer look at the concept of cryptocurrency and whether it has the potential to replace traditional forms of currency.

What is Cryptocurrency? First, let’s define what cryptocurrency actually is. Essentially, cryptocurrency is a digital or virtual form of currency that uses blockchain technology for secure and decentralized transactions. Unlike traditional currencies, which are controlled by central authorities such as banks and governments, cryptocurrency operates independently and is not subject to the same regulations or central authorities. Bitcoin, the first and most well-known cryptocurrency, was created in 2009 by an unknown individual or group using the pseudonym Satoshi Nakamoto. Since then, thousands of other cryptocurrencies have emerged, each with their own unique features and values.

The Advantages of Cryptocurrency 1.One of the main advantage of cryptocurrency is its decentralized nature. This means that it is not controlled by any central authority, making it immune to inflation and government interference. Transactions are also fast and secure, thanks to blockchain technology.

2.Another advantage of cryptocurrency is its potential for investment. Many people have made significant profits by investing in cryptocurrencies.However, it’s important to note that cryptocurrency carries a high level of risk.

The Challenges of Cryptocurrency While there are certainly benefits to using cryptocurrency, there are also several challenges that must be addressed before it can become the future of money. 1. One major issue is the lack of regulation. As mentioned earlier, cryptocurrency is not subject to the same regulations as traditional currencies, which can make it vulnerable to fraud and illegal activities. This has led to some governments imposing restrictions on the use of cryptocurrency, hindering its adoption on a global scale.

1. Another challenge is the complexity of cryptocurrency. For the average person, understanding how it works and how to use it can be challenging. This can make it less accessible and limit its potential for widespread use.

Is Crypto Really the Future of Money? So, back to our initial question: is crypto really the future of money? While it certainly has its advantages, there are still many obstacles that need to be overcome before that can happen. Some experts believe that cryptocurrency has the potential to transform the financial industry, while others argue that it will never fully replace traditional forms of currency. The truth is, it’s still too early to say for certain what the future holds for cryptocurrency. One thing is for sure, though — cryptocurrency has already made a significant impact on the financial world and it’s here to stay. Whether it will become the primary form of currency in the future remains to be seen, but it’s clear that it has disrupted the traditional financial system and sparked important discussions about the future of money.

In Conclusion Cryptocurrency has captured the attention of the world with its promise of a decentralized and secure currency. While it does have its advantages, there are still many challenges that need to be addressed before it can truly become the future of money. Only time will tell if cryptocurrency will live up to its potential and become a mainstream form of currency. In the meantime, it’s certainly worth keeping an eye on as it continues to evolve and shape the financial landscape.

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 866e0139:6a9334e5

Autor: Michael Meyen. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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„Warum der Weltfrieden von Deutschland abhängt“ steht auf dem Cover. Sicher: Ein Verlag will verkaufen. Superlative machen sich da immer gut. Der Weltfrieden und Deutschland. „Wie das“, wird mancher fragen, über den Atlantik schauen, nach Kiew oder gar nach Moskau und nach Peking, und die 24 Euro ausgeben. Ich kann nur sagen: Das ist gut investiert, wenn man verstehen will, was uns die Nachrichtensprecher und ihre Kritiker im Moment alles um die Ohren hauen. Ich durfte die Texte von Hauke Ritz schon lesen und ein Vorwort schreiben, in dem es nicht nur um Krieg und Frieden geht, sondern auch um die Frage, warum sich manche, die einst „links“ zu stehen glaubten, inzwischen mit einigen Konservativen besser vertragen als mit den alten Genossen – nicht nur bei der Gretchenfrage auf dem Cover. Nun aber zu meinem Vorwort.    

1. Der Leser

Hauke Ritz hat meinen Blick auf die Welt verändert. In diesem Satz stecken zwei Menschen. Ich fange mit dem Leser an, weil jeder Text auf einen Erfahrungsberg trifft, gewachsen durch all das, was Herkunft, soziale Position und Energievorrat ermöglichen. Ob ein Autor dort auf Resonanz stößt, kann er nicht beeinflussen. Also zunächst etwas zu mir. Ich bin auf der Insel Rügen aufgewachsen – in einer kommunistischen Familie und mit Karl Marx. Das Sein bestimmt das Bewusstsein. In der Schule haben wir Kinder uns über ein anderes Marx-Zitat amüsiert, das in einem der Räume groß an der Wand stand. „Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern.“ Kömmt. Dieser Marx. Was der sich traut.

Das Schulhaus ist nach 1990 schnell abgerissen worden. Bauland mit Meerblick, fünf Minuten bis zum Strand. Marx stand nun zwar kaum noch in der Zeitung, Eltern, Freunde und Bekannte waren sich aber trotzdem sicher, dass er Recht hat. Das Sein bestimmt das Bewusstsein. Hier die Ostdeutschen, auf Jahre gebunden im Kampf um Arbeitsplatz und Qualifikationsnachweise, Rente und Grundstück, und dort Glücksritter aus dem Westen, die sich das Dorf kaufen und nach ihrem Bilde formen. Das Kapital live in Aktion gewissermaßen.

Ich selbst bin damals eher durch Zufall an der Universität gelandet und habe dort eine Spielart der Medienforschung kennengelernt, die in den USA erfunden worden war, um den Zweiten Weltkrieg nicht nur auf dem Schlachtfeld zu gewinnen, sondern auch in den Köpfen. Diese akademische Disziplin konnte und wollte nach ihrer Ankunft in der alten Bundesrepublik nichts mit Marx am Hut haben. Zum einen war da dieser neue Freund auf der anderen Atlantikseite, moralisch sauber und damit ein Garant gegen den Vorwurf, mitgemacht zu haben und vielleicht sogar Goebbels und sein Postulat von den Medien als Führungsmittel immer noch in sich zu tragen. Je lauter dieser Vorwurf wurde, desto stärker zog es deutsche Propagandaforscher, die sich zur Tarnung Kommunikations- oder Publizistikwissenschaftler nannten, in die USA.

Zum anderen verbannte der Radikalenerlass jeden Hauch von Marxismus aus dem universitären Leben. Selbst Postmarxisten wie Adorno und Horkheimer mit ihrer Frankfurter Schule, Karl Mannheim oder Pierre Bourdieu, auf die ich bei der Suche nach einer neuen intellektuellen Heimat fast zwangsläufig gestoßen bin, spielten in den Lehrveranstaltungen kaum eine Rolle und damit auch nicht in Dissertationen, Habilitationen, Fachzeitschriften. Peer Review wird schnell zur Farce, wenn jeder Gutachter weiß, dass bestimmte Texte nur von mir und meinen Schülern zitiert werden. Ich habe dann versucht, die Kollegen mit Foucault zu überraschen, aber auch das hat nicht lange funktioniert.

Zu Hauke Ritz ist es von da immer noch weit. Ich habe eine Lungenembolie gebraucht (2013), zwei Auftritte bei KenFM (2018) und die Attacken, die auf diese beiden Interviews zielten sowie auf meinen Blog Medienrealität, gestartet 2017 und zeitgleich mit großen Abendveranstaltungen aus der virtuellen Welt in die Uni-Wirklichkeit geholt, um bereit zu sein für diesen Denker. Corona nicht zu vergessen. Ich erinnere mich noch genau an diesen Abend. Narrative Nummer 16 im August 2020. Hauke Ritz zu Gast bei Robert Cibis, Filmemacher und Kopf von Ovalmedia. Da saß jemand, der mühelos durch die Geschichte spazierte und es dabei schaffte, geistige und materielle Welt zusammenzubringen. Meine Götter Marx, Bourdieu und Foucault, wenn man so will, angereichert mit mehr als einem Schuss Religionswissen, um die jemand wie ich, als Atheist erzogen und immer noch aufgeregt, wenn er vor einer Kirche steht, eher einen Bogen macht. Dazu all das, was ich in tapsigen Schritten auf dem Gebiet der historischen Forschung zu erkunden versucht hatte – nur in weit längeren Zeiträumen und mit der Vogelperspektive, die jede gute Analyse braucht. Und ich kannte diesen Mann nicht. Ein Armutszeugnis nach mehr als einem Vierteljahrhundert in Bewusstseinsindustrie und Ideologieproduktion.

2. Der Autor

Und damit endlich zu diesem Autor, der meinen Blick auf die Welt verändert hat. Hauke Ritz, Jahrgang 1975, ist ein Kind der alten deutschen Universität. Er hat an der FU Berlin studiert, als man dort noch Professoren treffen konnte, denen Eigenständigkeit wichtiger war als Leistungspunkte, Deadlines und politische Korrektheit. Seine Dissertation wurzelt in diesem ganz anderen akademischen Milieu. Ein dickes Buch, in dem es um Geschichtsphilosophie geht und um die Frage, welchen Reim sich die Deutschen vom Ersten Weltkrieg bis zum Fall der Berliner Mauer auf den Siegeszug von Wissenschaft und Technik gemacht haben. Das klingt sehr akademisch, wird aber schnell politisch, wenn man die Aufsätze liest, die Hauke Ritz ab den späten Nullerjahren auf diesem Fundament aufgebaut hat und die hier nun in einer Art Best-of in die Öffentlichkeit zurückgeholt werden aus dem Halbdunkel von Publikationsorten, deren Reputation inzwischen zum Teil gezielt zerstört worden ist, und die so hoffentlich ein großes und neues Publikum erreichen. In den Texten, die auf dieses Vorwort folgen, geht es um den tiefen Staat und den neuen kalten Krieg, um Geopolitik und Informationskriege und dabei immer wieder auch um die geistige Krise der westlichen Welt sowie um den fehlenden Realitätssinn deutscher Außenpolitik. 

Bevor ich darauf zurückkomme, muss ich die Doppelbiografie abrunden, mit der ich eingestiegen bin. Im Februar 2022, wir erinnern uns auch mit Hilfe des Interviews, das Paul Schreyer mit ihm führte, war Hauke Ritz gerade in Moskau, als Universitätslehrer auf Zeit mit einem DAAD-Stipendium. Im November 2024, als ich diese Zeilen schreibe, ist er wieder einmal in China, mit familiären Verbindungen. Das heißt auch: Hauke Ritz hat mehr gesehen, als einem in den Kongresshotels der US-dominierten Forschergemeinschaften je geboten werden kann. Und er muss weder um Zitationen buhlen noch um irgendwelche Fördertöpfe und damit auch nicht um das Wohlwollen von Kollegen.

Ein Lehrstuhl oder eine Dozentenstelle, hat er mir im Frühsommer 2021 auf Usedom erzählt, wo wir uns das erste Mal gesehen haben, so eine ganz normale akademische Karriere sei für ihn nicht in Frage gekommen. Der Publikationsdruck, die Denkschablonen. Lieber ökonomisch unsicher, aber dafür geistig frei. Ich habe mir diesen Satz gemerkt, weil er einen Beamten wie mich zwingt, seinen Lebensentwurf auf den Prüfstand zu stellen. Bin ich beim Lesen, Forschen, Schreiben so unabhängig, wie ich mir das stets einzureden versuche? Wo sind die Grenzen, die eine Universität und all die Zwänge setzen, die mit dem Kampf um Reputation verbunden sind? Und was ist mit dem Lockmittel Pension, das jeder verspielt, der das Schiff vor der Zeit verlassen will? 

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Hauke Ritz, das zeigen die zehn Aufsätze, die in diesem Buch versammelt sind, hat alles richtig gemacht. Hier präsentiert sich ein Autor, der „von links“ aufgebrochen ist und sich immer noch so sieht (so beschreibt er das dort, wo es um die aktuelle Theorieschwäche des einst gerade hier so dominanten Lagers geht), aber trotzdem keine Angst hat, für ein Wertesystem zu werben, das eher konservativ wirkt. Herkunft und Familie zum Beispiel. Verankerung und Zugehörigkeit, sowohl geografisch als auch intellektuell. Mehr noch: Wenn ich Hauke Ritz richtig verstanden habe, dann braucht es ein Amalgam aus den Restbeständen der »alten« Linken und dem christlich geprägten Teil des konservativen Lagers, um eine Entwicklung aufzuhalten und vielleicht sogar umzukehren, die in seinen Texten das Etikett »Postmoderne« trägt. Grenzen sprengen, Identitäten schleifen, Traditionen vergessen. Umwertung aller Werte. Transgender und Trans- oder sogar Posthumanismus. Wer all das nicht mag, findet in diesem Buch ein Reiseziel. Gerechtigkeit und Utopie, Wahrheitssuche, der Glaube an die Schöpferkraft des Menschen und die geistige Regulierung politischer Macht – verwurzelt in der Topografie Europas, die Konkurrenz erzwang, und vor allem im Christentum, weitergetragen in weltlichen Religionen wie dem Kommunismus, und so attraktiv, dass Hauke Ritz von Universalismus sprechen kann, von der Fähigkeit dieser Kultur, ein Leitstern für die Welt zu sein.

Ich habe die Texte im Frühling 2022 gelesen, allesamt in einem Rutsch, um mich auf das Gespräch vorzubereiten, das ich mit Hauke Ritz dann im Juni für die Plattform Apolut geführt habe, den Nachfolger von KenFM. Ich weiß, dass das ein Privileg ist. Lesen, worauf man Lust hat, und dafür auch noch bezahlt werden. Ich weiß auch, dass ich ohne die Vorgeschichte, ohne Corona und all das, was mich und dieses Land dorthin geführt hat, niemals das Glück hätte empfinden können, das mit der Entdeckung eines Autors wie Hauke Ritz verbunden ist. Ohne all das wäre ich wahrscheinlich weiter zu irgendwelchen hochwichtigen Tagungen in die USA geflogen und hätte mich mit Aufsätzen für Fachzeitschriften gequält, die für einen winzigen Kreis von Eingeweihten gemacht und selbst von diesem Kreis allenfalls registriert, aber nicht studiert werden.

Lange Gespräche mit Köpfen wie Hauke Ritz hatten bei Ovalmedia oder Apolut in den Coronajahren sechsstellige Zuschauerzahlen. Ein großes Publikum, wenn man die Komplexität und die Originalität mitdenkt, die jeder Leser gleich genießen kann. Man findet diese Videos noch, allerdings nicht beim De-facto-Monopolisten YouTube, der Zensur sei Dank. Im Bermudadreieck zwischen Berlin, Brüssel und dem Silicon Valley verschwindet alles, was die hegemonialen Narrative herausfordert und das Potenzial hat, Menschenmassen erst zu erreichen und dann zu bewegen. Ich habe Hauke Ritz deshalb schon im Studio und am Abend nach unserem Dreh ermutigt und wahrscheinlich sogar ein wenig gedrängt, aus seinen Aufsätzen ein Buch zu machen. Das war auch ein wenig egoistisch gedacht: Ich wollte mein Aha-Erlebnis mit anderen teilen und so Gleichgesinnte heranziehen. Der Mensch ist ein Herdentier und mag es nicht, allein und isoliert zu sein. 

3. Ein neuer Blick auf Macht

Drei Jahre später gibt es nicht nur die Aufsatzsammlung, die Sie gerade in den Händen halten, sondern auch ein Buch, das ich als „großen Wurf“ beschrieben habe – als Werk eines Autors, der die Wirklichkeit nicht ignoriert (Geografie, Reichtum und die Geschichte mit ihren ganz realen Folgen), sich aber trotzdem von der Vorstellung löst, dass der Mensch in all seinem Streben und Irren nicht mehr sei als ein Produkt der Umstände. Hauke Ritz dreht den Spieß um: Die Geschichte bewegt nicht uns, sondern wir bewegen sie. Was passiert, das passiert auch und vielleicht sogar in erster Linie, weil wir ganz bestimmte Vorstellungen von der Vergangenheit und unserem Platz in dieser Welt verinnerlicht haben. Von diesem Axiom ist es nur ein klitzekleiner Schritt zur Machtpolitik: Wenn es stimmt, dass das historische Bewusstsein mindestens genauso wichtig ist wie Atomsprengköpfe, Soldaten oder Gasfelder, dann können sich die Geheimdienste nicht auf Überwachung und Kontrolle beschränken. Dann müssen sie in die Ideenproduktion eingreifen. Und wir? Wir müssen die Geistesgeschichte neu schreiben, Politik anders sehen und zuallererst begreifen, dass der Mensch das Sein verändern kann, wenn er denn versteht, wer und was seinen Blick bisher gelenkt hat. Ich bin deshalb besonders froh, dass es auch das Herz der Serie „Die Logik des neuen kalten Krieges“ in dieses Buch geschafft hat, ursprünglich 2016 bei RT-Deutsch erschienen. Diese Stücke sind exemplarisch für das Denken von Hauke Ritz. Der Neoliberalismus, um das nur an einem Beispiel zu illustrieren, wird dort von ihm nicht ökonomisch interpretiert, „sondern als ein Kulturmodell“, das zu verstehen hilft, wie es zu der Ehe von Kapitalismus und „neuer Linker“ kommen konnte und damit sowohl zu jener „aggressiven Dominanz des Westens“, die auch den Westend-Verlag umtreibt und so diese Publikation ermöglicht, als auch zur „Vernachlässigung der sozialen Frage“. 

Hauke Ritz holt die geistige Dimension von Herrschen und Beherrschtwerden ins Scheinwerferlicht und fragt nach der „Macht des Konzepts“. Diese Macht, sagt Hauke Ritz nicht nur in seinem Aufsatz über die „kulturelle Dimension des Kalten Krieges“, hat 1989/90 den Zweikampf der Systeme entschieden. Nicht die Ökonomie, nicht das Wohlstandsgefälle, nicht das Wettrüsten. Ein Riesenreich wie die Sowjetunion, kaum verschuldet, autark durch Rohstoffe und in der Lage, jeden Feind abzuschrecken, habe weder seine Satellitenstaaten aufgeben müssen noch sich selbst – wenn da nicht der Sog gewesen wäre, der von der Rockmusik ausging, von Jeans und Hollywood, von bunten Schaufenstern und von einem Märchen, das das andere Lager als Hort von Mitbestimmung, Pressefreiheit und ganz privatem Glück gepriesen hat. Als selbst der erste Mann im Kreml all das für bare Münze nahm und Glasnost ausrief (das, was der Westen für seinen Journalismus bis heute behauptet, aber schon damals nicht einlösen konnte und wollte), sei es um den Gegenentwurf geschehen gewesen. Die Berliner Mauer habe der Psychologie nicht standhalten können.

Fast noch wichtiger: All das war kein Zufall, sondern Resultat strategischer und vor allem geheimdienstlicher Arbeit. Hauke Ritz kann sich hier unter anderem auf Francis Stonor Saunders und Michael Hochgeschwender stützen und so herausarbeiten, wie die CIA über den Kongress für kulturelle Freiheit in den 1950ern und 1960ern Schriftsteller und Journalisten finanzierte, Musiker und Maler, Zeitschriften, Galerien, Filme – und damit Personal, Denkmuster, Symbole. Die „neue“ Linke, „nicht-kommunistisch“, also nicht mehr an der System- und Eigentumsfrage interessiert, diese „neue“ Linke ist, das lernen wir bei Hauke Ritz, genauso ein Produkt von Ideenmanagement wie das positive US-Bild vieler Westeuropäer oder eine neue französische Philosophie um Michel Foucault, Claude Lévi-Strauss oder Bernard-Henri Lévy, die Marx und Hegel abwählte, stattdessen auf Nietzsche setzte und so ein Fundament schuf für das „Projekt einer Umwertung aller Werte“.

Natürlich kann man fragen: Was hat all das mit uns zu tun? Mit dem Krieg in der Ukraine, mit der Zukunft Europas oder gar mit der These auf dem Buchcover, dass nichts weniger als der „Weltfrieden“ ausgerechnet von uns, von Deutschland abhängt? Warum sollen wir uns mit Kämpfen in irgendwelchen Studierstübchen beschäftigen, die höchstens zwei Handvoll Gelehrte verstehen? Hauke Ritz sagt: Wer die Welt beherrschen will, muss den Code der europäischen Kultur umschreiben. Wie weit dieses „Projekt“ schon gediehen ist, sieht jeder, der die Augen öffnet. In der Lesart von Hauke Ritz ist Europa Opfer einer „postmodernen Fehlinterpretation seiner eigenen Kultur“, importiert aus den USA und nur abzuwehren mit Hilfe von Russland, das zwar zu Europa gehöre, sich vom Westen des Kontinents aber unterscheide und deshalb einen Gegenentwurf liefern könne. Stichworte sind hier Orthodoxie und Sozialismus sowie eine Vergangenheit als Imperium, ohne die, so sieht das Hauke Ritz, neben diplomatischen Erfahrungen die „politischen Energien“ fehlen, die nötig sind, um Souveränität auch da zu bewahren, wo die „Macht des Konzepts“ beginnt. China und der Iran ja, Indien und Lateinamerika nein.

Keine Angst, ich schreibe hier kein zweites Buch. Diese Appetithäppchen sollen Lust machen auf einen Autor, der die Hektik der Gegenwart hinter sich lässt und aus den Tiefen der Geschichte eine Interpretation anbietet, die die hegemoniale Ideologie in ein ganz neues Licht rückt und sie so als „Rechtfertigungslehre“ enttarnt (Werner Hofmann) oder als „Machtinterpretation der Wirklichkeit“ (Václav Havel), die sich zwangsläufig „ritualisiert“ und „von der Wirklichkeit emanzipiert“, um als „Alibi“ für alle funktionieren zu können, die mit der Macht marschieren. Ich weiß nicht mehr, wie ich das Marx-Zitat mit dem komischen Wort „kömmt“ als kleiner Junge gedeutet habe. Ich wusste wenig von Philosophie und gar nichts von der Welt. Hauke Ritz blickt nicht nur in Abgründe, die ich vorher allenfalls aus dem Augenwinkel gesehen hatte, sondern bietet zugleich eine Lösung an. Als Gleichung und in seinen Worten formuliert: „klassische Arbeiterbewegung“ plus „christlich orientierte Wertkonservative“ ist gleich Hoffnung und Neustart. Und nun Vorhang auf für einen Philosophen, der nicht nur Deutschland einen Weg weist in Richtung Veränderung und Frieden.

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Michael Meyen ist Medienforscher, Ausbilder und Journalist. Seit 2002 ist er Universitätsprofessor an der LMU München. https://www.freie-medienakademie.de/

Der Link zum Buch von Hauke Ritz

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@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ df478568:2a951e67

Mene sells investment grade, 24 kt gold jewelry. 24kt gold is 100% atomic number 79, AU, gold like a nugget. More pure than Ivory soap. Best of all, you can buy it the greatest money ever made. By the way, this really is not investment advice. I am bearish on the gold/bitcoin trade anyway. I'm old enough to remember [when a whole coin first became worth more than an ounce of gold.

nostr:nevent1qqsrssrzndmlv6vatcsg5ahzz9hy9k7026x4fq2ntwh3zfaw6hdtj0cjmjyn9.

Unfortunately, I didn't have an ounce of gold back then. I only had a few grams I didn't sell for bitcoin and like eight fiat bucks.

Gold is about gifts for me. I don't have any gold myself, except for  an 18 kt gold necklace my grandmother gave me when I was seven. I'm never selling it I would have a lot more bitcoin if I sold that necklace when bitcoin was $200, but I keep it for sentimental reasons. It's not about the money, it's about the utility of gold. 

Reduce Your Non-Strategic Future Trash Reserve

I don't like spending sats on stuff you expect to throw away within 5 years or less. l'll buy a pair of shoes  very now and then, but it doesn't make sense to go on a shopping spree at The Dollar Tree, where nothing is a dollar, nor built to last. Expect everything you buy at The Dollar Tree to be buried in a landfill within a few years. 

Consider this your non-strategic future trash reserve. Every 1,000 sats you don't spend is a thousand sats stacked. Put those sats into your Strategic Bitcoin Reserve instead of your non-strategic future trash reserve.

*“He is so rich, he has no room to shit.”

– Marcus Aurelius, Meditations*

People Don't Throw Gold Away

I still have that gold necklace even though it no longer fits my neck. If you buy someone a smart watch, you can bet your last sat it will help fill a landfill within 5 years or less. This is not financial advice. If you give the gift of a 24 kt. gold bracelet, you know it won't be thrown away. It might get stolen or sold, but nobody in their right mind is throwing gold away like a sock with holes in it.

That's why I like buying gold as a gift. Besides, my wife and daughter both like gold jewelery. Go figure. I have given them sats before. They prefer the gold. Well, my wife doesn't want to spend the sats anymore, but she did. In the old 144 block days, she She used to joke, "My husband never shuts up about bitcoin. It's money we can't spend. That's not the case anymore. Block by block, bitcoin is accepted more and more places. Menē accepts bitcoin for gold Jewelry.

I don't know if Menē stacks sats, but they do use the lightning network. I doubt they keep the sats. They use BitPay, the company BTCpayServer set out to destroy. I still use bitcoin over the lightning network to stack sats because, like BTCPins says…

Gold Is Stack-able

I'm not saying to spend your whole stack on a Cuban Link. You can start small. Buy a charm. It will come with a free leather strap, but just so you know, it's a trap. My wife said she loves the charm, but needs a charm bracelet to go with it because she's not wearing a strap. Good, now I know what to get her for Christmas. You could save sats for something nice though and many of the pieces are stack-able. Maybe you can't afford a whole ounce today. Buy a few grams and add to it as the blocks go by and the charms presumably become cheaper. Gold is the bigger asset right now and it has gone up quite a bit recently, but bitcoin is hovering just below the Gold/bitcoin all time high. i can't predict the future, but I want to re-iterate, just because they market this as investment jewelry, I am not saying this is investment advice. This is about giving the gift of bitcoin 1.0.

There's a metric ton of different charms that can be added to a bracelet or necklace. This makes gold a gift that keeps on giving. Buy a bracelet for her birthday this year and you can buy her a charm next year. They say bitcoin is digital gold. What better way to begin teaching people digital gold than by using analog gold? Again, I don't expect gold to be the biggest asset in the world for long. This is about showing your loved ones that bitcoin is better than gold.

You can spend sats at Menē. They will send you 100% pure gold. They charge spot for the gold and add a 25% fee for their labor. They will send your gift to the destination of your choice. You can even set the delivery date if you order in advance. Each piece is hand crafted and made to order like Burger King, but built to last and no seed oil. Best of all, they have 44,441 reviews as of block 897,304.

Each piece also comes with a letter of authenticity. It shows how many grams of 100% gold it's made of. It's not as good as a UTXO, but they say the jewelry is as good as gold. If you want to give bitcoin away, buy one of my birthday cards, but if you want to buy something your loved ones won't throw away, buy Menē. They accept bitcoin for tariff-free gold jewelry, hand-crafted in the United States of America. They accept bitcoin, but you know what they don't accept? Gold because bitcoin is better than gold for selling gold on the Internet.

Menē Is Great!

I give Menē two emoji 5-of-5 orange hearts. They make great gifts worthy of people who stand to inherit generational wealth.

🧡🧡🧡🧡🧡

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0

895,308

Tip Sats

ZapThisBlog!

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

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Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

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We are all supposed to share Jesus and His word with those around us. We are called to:

but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (1 Peter 3:15)

We should daily pray to God, read the Bible, and share Jesus with others. Some Christians will choose to go into full-time service to God. They will be pastors or missionaries. They will work for churches, Christian schools, and other Christian ministries. Of course, not everyone will make serving Jesus a career. That doesn’t mean the non-career Christians have no job to do. We are all to be a light to this world.

There is one ministry, though, that I’d argue is most important: sharing the gospel with and discipling our children.

These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. (Deuteronomy 6:6-7)

This passage may have been written in the Old Testament, but I’d argue that it is even more true now that we have the truth of Jesus Christ, “the way, the truth, and the life.” If the Jews were called to diligently teach their kids the law, how much more should Christians diligently teach their kids the wonderous works and words of Jesus?

Train up a child in the way he should go, Even when he is old he will not depart from it. (Proverbs 22:6)

We should be so excited about what Jesus has done for us that it flows out of us in our daily lives. We should have a strong desire to learn God’s word and to share it with others, especially our children. We should share our excitement about Jesus with our kids. We should share our gratefulness for all Jesus has done for us. We should share our excitement about doing God’s work. Our children should see our faith in all we do and say.

Taking our kids to church Sunday morning and to Sunday school or youth group once a week is not going to teach our kids the importance of faith in Jesus. Praying openly at meals, at bedtime, when we hear about someone in need, and when a difficult situation happens teaches our kids to rely on Jesus. Reading our Bibles in front of our kids and doing daily devotions (at whatever time works for you, but we do evenings) teaches them the importance of the Scriptures. Acting according to a Biblical worldview and taking the time to explain to our kids the answers to the hard questions when the culture contradicts the Bible. This may mean taking the time to research answers to your kids’ questions because you don’t know the answer. Being patient with our kids, and even apologizing to them when we fail, teaches them to be humble and to repent. As the old saying goes, “morals are caught more than taught.” Also faith in Jesus is caught more than taught.

We need to live Godly lives that are different than the culture, remembering that our children are always watching, even when they are quite young and can’t articulate what they are learning.

We need to actively teach God’s word. This may be summarizing principles when they are young, but as soon as possible, this should include reading God’s word to our kids. (My daily reading is usually in an NASB Bible, but it is difficult for a young child to understand with its long, complex sentences, so I recommend something like the NLT Bible for children.)

“Now this is the commandment, the statutes and the judgments which the Lord your God has commanded me to teach you, that you might do them in the land where you are going over to possess it, so that you and your son and your grandson might fear the Lord your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged. (Deuteronomy 6:1-2) {emphasis mine}

We want to share all of our knowledge of God and the Bible with our kids, grandkids, and great grandkids. We want to disciple our kids into strong faith in God and knowledge of the Bible, so they are capable of training their kids and their grandkids. We want to multiply faith in our families.

It is definitely good to have scheduled, intentional times of training our kids about the Bible. This could be part of homeschooling (which I strongly recommend). This could be family devotions, but we want teaching our kids about God to be just a natural part of life.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

Talking about what God has done in our lives, what we have learned about in our personal Bible study, and how the Bible relates to things we see in life should all naturally flow out of our interactions together. Talk about what the Bible says about a subject you hear on the news. Talk about what the Bible says about what is happening in a movie you watch. Talk about what the Bible says about the decisions you and your kids are having to make. Talk about what the Bible says about your kids’ relationship with each other and their friends and parents. God should be a normal part of everything in life.

We also want to make sure our actions don’t drive our kids away from God.

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. (Ephesians 6:4)

The Bible does not make light of our need to train our kids in faith.

Discipline your son while there is hope, And do not desire his death. (Proverbs 19:18)

This is so important that failure to train up our kids in faith is considered desiring our kid’s death.

God finds this training so critical, He also addresses it from the kid’s point of view and commands them to listen to their parent’s teaching.

My son, give attention to my words;\ Incline your ear to my sayings.\ Do not let them depart from your sight;\ Keep them in the midst of your heart.\ For they are life to those who find them\ And health to all their body.\ Watch over your heart with all diligence,\ For from it flow the springs of life. (Proverbs 4:20-23)

In Proverbs 31, the Bible gives the best explanation of a Godly woman and mother.

She opens her mouth in wisdom,\ And the teaching of kindness is on her tongue.\ She looks well to the ways of her household,\ And does not eat the bread of idleness.\ *Her children rise up and bless her*;\ Her husband also, and he praises her, saying:\ “Many daughters have done nobly,\ But you excel them all.” (Proverbs 31:26-29)

A Mom should continually “open her mouth in wisdom,” and teach kindly. A mother who fulfills this commandment faithfully is promised that “Her children rise up and bless her.” Being loved and appreciated by our kids is a wonderful blessing, but even greater is knowing that we will see our children with us in heaven.

May God guide you and encourage you as you teach, train, and discipline your kids to know their God, Creator, and Savior.

Trust Jesus.

@ 57d56d16:458edffd

Automatic Matrix user creation so ONLY Minecraft players can access, talk and trade outside/with the community.

Moving away from our Discord Server, as that isn't very self sovereign of us :)

https://chat.sovereigncraft.com

========

https://github.com/CappyTech/ServerBridge |

Two-way Matrix chat bridge for Minecraft servers.

ServerBridge enables Spigot/Paper servers to relay chat messages between Minecraft and Matrix rooms in real time. It’s lightweight, server-focused, and ideal for community coordination, moderation, and cross-platform communication.

https://stacker.news/items/983174

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ 5f078e90:b2bacaa3

Sloth test

Just a test

Please ignore.

In the lush canopy of a rainforest, Sid the sloth hung lazily from a branch, his mossy fur blending with the leaves. Each day, he nibbled on tender shoots, moving so slowly that ants marched faster. One morning, a curious toucan dropped a shiny berry. Sid, intrigued, reached for it over hours, only to find it was a pebble! Chuckling, he napped, dreaming of sweeter finds. His unhurried life taught the jungle: patience brings its own rewards. (376 characters)

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

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GAMERS, Join us for a vicless episode where we talk about AI for a change and how it has been impacting our lives. I promise it's video games related.

Stuff cited:

• Look at the bags under the Marathon guy's eyes
• Evidence that Marathon stole art

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To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

Nost most Amazing Features:##

1. Decentralisation: compared to traditional social media platforms like like Twitter (X) and Instagram that rely on centralised servers, Nostr operates through a network of relays. These relays serves as servers that store and forward messages. This amazing feature of decentralisation aims to make the network completely resistant to censorship, most people would say how? To answer your question it's because no single individual control's it

2. User Control: ever thought of the purest feeling of freedom, well Nostr just gave you the space to experience. User's have total control over their data and identity.

3. Simplicity: why get stressed when Nostr got you covered? This protocol is designed to be relatively simple, making it easier for developers to build applications on top of it.

Nostr Relation to Bitcoin##

Who wouldn't want to be part of a community that embraces it's ethics in a dignified manner. Nostr has gained popularity within the Bitcoin community, and the Bitcoin Lightning Network is used for features like "Zaps" (which represents small payments or tips). There are also similarities in the philosophy of decentralization, that both bitcoin and Nostr share. Just like the saying goes, birds of the same feather flock together. This leads me to one of the best magnificent project, focused on building decentralisation media infrastructure, particularly within the Nostr ecosystem.

Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

1. Decentralized Media: YakiHonne aims to provide tools and platforms that support freedom and automation in content creation, curation, article writing and reporting. It leverages the decentralized nature of the Nostr protocol to achieve this amazing feat.

2. Nostr and Bitcoin Integration: YakiHonne is closely tied to the Nostr network, and it also incorporates Bitcoin functionality. This integration includes features related to the Lightning Network, enabling things like "zaps" (small Bitcoin payments) within the platform.

3. Mobile Application: YakiHonne offers a mobile application with an eye catching user interface simply designed to provide users with a smooth and intuitive Nostr experience. This app includes features like: -Support for various login options. -Content curation tools. -Lightning Network integration. -Long form article support.

Disadvantages of Traditional social media##

Lets go back to a world without the flute of freedom echoing in our hearts, where implementations are controlled by certain entities, reasons why traditional social media platforms hold not even a single stance compared to Nostr:

1. Privacy Concerns:

Data Collection: Social media platforms collect vast amounts of user data, often without full transparency. This data can be used for targeted advertising, and sometimes, it can be compromised in data breaches. Which won't happen or be possible on yakihonne

1. Social Comparison and Low Self-Esteem: The over hyped and often unrealistic portrayals of life on social media can lead to feelings of inadequacy and low self-esteem. But on yakihonne you get to connect and grow with a community with specified goals bent on implementation

2. Misinformation and Fake News:

Spread of False Information: Social media platforms can be breeding grounds for misinformation and fake news, which can spread rapidly and have significant real-world consequences. Is that possible on yakihonne, well we all know the answer. 4. Centralized Control:

Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

Why Chose Nostr why chose yakihonne##

When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ 5d4b6c8d:8a1c1ee3

First, the caveat: Yes, I understand that there's a consistent libertarian case for free trade as a policy position.

With all the discourse around tariffs, I wanted to highlight something of a moral oddity in the arguments being used by many free trade libertarians (I am a free trade libertarian, btw): namely, the idea that we (Americans) should happily take advantage of subsidized exports from poorer countries.

I do agree with the economics of the argument: By subsidizing exports, other countries are imposing a deadweight loss on themselves and passing savings along to US consumers.

Why are libertarians celebrating this, though? Poor, oppressed foreigners are being stolen from by their authoritarian governments and American consumers are benefiting from it financially. Thinking this is a good situation is odd and thinking you have a right to take part in it is even stranger.

Libertarians certainly understand that subsidies are wrong and economically harmful, and that they benefit a select group of politically connected cronies. Nothing about that changes just because it's happening in a foreign country and your grocery bill benefits from it.

Saying "That's how they run their country. It's none of our business." is a plea to moral relativism, which libertarians generally avoid. Libertarians also usually understand that the "they" who rule is not the same as the "they" who are ruled. Is it just too uncomfortable to acknowledge being the beneficiary of abuse?

I can't help but draw parallels to the abolitionists of two hundred years ago, who refused to buy the products of slaves. I think they're mostly viewed as having been "on the right side of history", but they're probably on the "wrong" side of most "free trade" arguments. Another of those arguments being that it doesn't help the poor oppressed foreigner to stop doing business with their oppressor (yes, many lefties get all mixed up about who the oppressors are).

Anyway, I have no brilliant conclusion to offer. What do you all think?

https://stacker.news/items/983054

@ 998034a6:27d87b27

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@ 998034a6:27d87b27

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@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

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Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ 15aee60a:af83839e

Jo, blomster kommer i alle farger og fasonger. Her har du to eksempler:

@ 15aee60a:af83839e

Skjønner du? Bare tekst.

@ 15aee60a:af83839e

TEST TEST TEST Her kommer bildene:

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

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Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ a5ee4475:2ca75401

ai #artificial #intelligence #english #tech

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Open Source

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Models

Text

• LLAMA - Large Language Model Meta AI - Text AI [source]
• MistralAI - Text AI [info] [source]

Image

• SDAI FOSS - Stable Diffusion AI to Android [download] [source] 🤖
• Stable Diffusion - Text to image [source] 🌐
• Pixart Alpha - Photorealistic Text to Image Generation [source]
• Pixart Delta - Framework to Pixart Alpha [paper] [source]
• Pixart Sigma - 4K Text to Image Generation [source]
• OmniGen - Pompt, image or subject to image [source]
• Pigallery - Self-Hosted AI Image Generator [source]

Video

• CogVideo - Text and image to video generation [info] [source] [test]

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Tools

• Evo AI - Platform for creating and managing AI agents, enabling integration A2A [source]

Lightning Based

• Animal Sunset - AI video generation with Nostr npub by lightning payments [source]
• Ai Rand - AI text generation with Pubky DNS by lightning payments [source]
• PlebAI - Text and Image generation without signup [source] 🌐🤖🍎 [sites down - only github available]

Others

• HuggingFace - Test and collaborate on models, datasets and apps. [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Ollama - Run LLMs Locally [source]
• DreamStudio - Stable Diffusion’s Web App Tool [info] [source]
• Prompt Gallery - AI images with their prompts [source]

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Closed Source

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Models

Text

• ChatGPT
• Claude
• Gemini
• Copilot
• Maritalk - Text AI in Portuguese focused on Brazil with model Sabia-3 and the open source models Sabia-7b and Sabia-2 [source]
• Amazônia IA - Text AI in Portuguese focused on Brazil with the guara, hapia and golia models [source]

Image

• Midjourney

Video

• Minimax - Realistic videos (prompts only in chinese)

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Tools

• Meshy - 3D Generative AI Toolbox [info]

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Other index: Amazing AI

@ 5d4b6c8d:8a1c1ee3

What do we mean when we talk about "fitness"? The word implies a connection to a higher purpose: "Fitness for what?"

Biologically, "fitness" refers to the propensity of an organism to pass on it's genes. Biological fitness is clearly context dependent: i.e. an anaconda isn't so fit if it gets moved to the arctic. I think we can build on that, while making it more human.

I think of fitness as our capacity to thrive in our environment. That's going to be different for each of us, depending on our environment and our preferences. However, there are some useful implications of thinking of fitness this way: 1. Chores, errands, work, play, and family activities might be the best kind of exercise, since they are physical activities that are directly tied to your lifestyle. 2. Supplemental exercise should be geared towards your lifestyle and improving your ability to accomplish things you need to be able to do. 3. There's no such thing as a universal "best exercise" or "best diet", because we all have different fitness objectives. 4. "Fitness" is not static: We do different things and have different priorities at different points in our lives, so our fitness goals should change over time. Many of us will even have seasonal fitness changes, since we don't do the same things in winter as we do in summer.

How do you all think about "fitness"?

Is it a highfalutin ivory tower concept or is it just ABs?

https://stacker.news/items/982981

@ fe02e8ec:f07fbe0b

\ Und genau dafür wirst auch du gedrillt werden: Menschen zu jagen und töten. Unbekannte, die auch nicht wissen, was sie hier tun. Oder Unschuldige, die nicht rechtzeitig fliehen konnten. Einfach töten. Alle. Ohne zu fragen. Denn das ist deine Aufgabe, Soldat: Töte Menschen!

Egal, was du vorher warst, Heizungsmonteur, KFZ-Mechaniker, Veganer, Marketing-Manager, Friseur, Verkäufer, Kindergärtner: Es ist egal. Jetzt musst du töten. Denn du hast mitgemacht. Entweder, weil du es nicht ernst genommen hast, weil du dich nie für Politik interessiert hast. Oder weil du gedacht hast, das alles betrifft dich nicht. Weil du gedacht hast, Wahlen könnten etwas verändern. Oder weil du immer das Maul gehalten hast, damit dich keiner als «Rechter» bezeichnet. Egal. Jetzt musst du töten. Das ist das Spiel.

Ja, es ist ein Spiel. Grausam, abartig, menschenverachtend. Dennoch hat es Regeln: Diejenigen, die das Spiel beginnen, müssen niemals selbst auf das Schlachtfeld. Das ist die erste Regel. Ihre Söhne auch nicht, nicht die Söhne der anderen Politiker, nicht die der EU-Abgeordneten, nicht die der Parteibonzen. Auch nicht die der Banker, der Vorstandsvorsitzenden, der Chefredakteure. Denn alle wissen, wie man das Spiel spielt. Nur du nicht.

Du bist einfach eine Figur auf dem Spielfeld, die es verpasst hat, NEIN zu sagen, als noch Gelegenheit war. Jetzt bist du verwandelt worden in eine menschliche Drohne. Wenn sie sagen: töte!, dann tötest du. Denken kannst du, wenn alles vorbei ist. Falls du je wieder nach Hause kommst. Vielleicht sogar mit beiden Beinen und beiden Armen. Vielleicht auch nicht. Egal. Wer hätte Mitleid mit einer Spielfigur?

Nein, du musst töten. Das ist deine Aufgabe. Sie sagen es nun schon seit Monaten, warum glaubst du es nicht? Sie meinen es ernst. Wenn du den Brief in Händen hältst ist es zu spät. Es gilt dann das Notstandsrecht und keiner kann mehr verweigern. Da hättest du dich vorher drum kümmern müssen. Oder auf eine Demo gehen. Oder laut und mit klarer Stimme in jedem Gespräch den Wahnsinn anprangern. Hast du aber nicht.

Jetzt musst du töten oder du wirst getötet. Das ist das Spiel. Du hättest selbst denken können. Hast du aber nicht. Hast deine Zeit mit sinnlosen Videos vertan, Netflix geguckt und hast Influencerinnen geliked. Die müssen nicht an die Front. Aber du. Morgen, wenn du aufstehst, die Uniform anziehst und rausgehst, dann wirst du Befehle ausführen oder erschossen werden. Also wirst du Menschen töten. Dein Leben wird nie wieder so sein, wie zuvor. Dein Schmerz, deine Schuld, dein Leid: sie gehen ein in die unendliche Reihe der Soldaten, die seit Jahrhunderten dasselbe Schicksal erlitten. Deren Schreie noch immer durch den ewigen Raum hallen. Deren Opfer von den Herren des Spiels mit einem Lächeln entgegengenommen wurde. Deren Gliedmaßen auf den Schlachtfeldern liegen geblieben waren. Zum Dank erhielten sie eine Medaille. Ein Stück Blech für den rechten Arm, einen Grabstein für den Vater, den Bruder, den Sohn. Für das Vaterland. Für Europa. Für die Demokratie. Der Hohn tropft aus jedem Politikerwort, doch die Menschen glauben noch immer die uralte Geschichte von Freund und Feind, von Gut und Böse.

\ Wer nicht aufwachen will muss töten. Du. Nicht am Bildschirm. In der echten Welt. Wo man nicht auf Replay drücken kann. Wo man den Gegner nicht nach links oder rechts swipen kann, denn er ist echt, real, lebendig. Noch. Entweder er oder du. Jetzt ist es zu spät für Entscheidungen. Kannst du es spüren? Die Work-Life Balance wird zur Kill-or-be-Killed balance. Es gibt kein Entrinnen. Denn du hast mitgemacht. Schweigen ist Zustimmung. Sich-nicht-drumkümmern ist Zustimmung. Kriegsparteien zu wählen ist noch mehr Zustimmung.

Heute.

Heute lässt sich noch etwas ändern.

Es hat nichts zu tun mit rechts oder links. Nur mit Menschlichkeit versus Hass, Macht und dem ganz großen Geld. Das sind die Gründe, für die du töten oder sterben musst.

Wie entscheidest du dich?

@ 4c191b5d:c42abba6

Eine kritische Auseinandersetzung mit Poppers Toleranzparadoxon

Vor kurzem wurde in einer Diskussion wieder argumentiert, man dürfte nicht tolerant sein mit Verweis auf Poppers Toleranzparadox.

Vielleicht habt ihr dieses Argument in Bezug auf unterschiedliche Themen (Corona, Krieg, Klima, Energie) auch schon gehört. Bei mir löst diese Forderung ein deutliches Störgefühl aus, da genau dieses Argument dafür genutzt wird, um die eigene Position zu verteidigen und andere auszugrenzen. Ich habe dies zum Anlass genommen, und mich intensiver mit der Frage beschäftigt, warum Popper irrte oder Menschen ihn falsch verstehen.

Denn ich begegne Immer wieder dem Argument, dass man nicht zu tolerant sein dürfe, um unsere Gesellschaft vor Intoleranz zu schützen. Dieses Argument stützt sich häufig auf Karl Poppers Toleranzparadoxon, das besagt, dass uneingeschränkte Toleranz gegenüber Intoleranz letztlich die Zerstörung einer toleranten Gesellschaft ermöglicht. Doch je mehr ich darüber nachdenke, desto mehr fallen mir problematische Aspekte dieses Konzepts auf.

Die menschliche Konfliktfähigkeit und Glasls Konfliktdynamik

Menschen sind von Natur aus emotionale Wesen, und unsere Fähigkeit, Konflikte konstruktiv zu lösen, ist oft begrenzt. Der Konfliktforscher Friedrich Glasl hat mit seinem Modell der neun Eskalationsstufen gezeigt, wie Konflikte schleichend von einer sachlichen Meinungsverschiedenheit zu einer destruktiven Auseinandersetzung eskalieren können.

In den frühen Stufen sind wir vielleicht noch in der Lage, rational zu diskutieren und Lösungen zu finden. Aber sobald Emotionen ins Spiel kommen, fällt es uns schwer, zwischen Beobachtung und Bewertung zu unterscheiden. Wir nehmen Kritik persönlich, fühlen uns angegriffen und reagieren defensiv. Diese Dynamik kann dazu führen, dass wir uns in unseren Positionen verhärten und der Konflikt weiter eskaliert.

Wenn wir nun Poppers Paradoxon anwenden und Intoleranz nicht tolerieren, riskieren wir, diesen Eskalationsprozess zu beschleunigen. Anstatt Brücken zu bauen, reissen wir sie ein. Wir schliessen Menschen aus dem Dialog aus und nehmen ihnen die Möglichkeit, ihre Sichtweisen zu überdenken.

Wer bestimmt, was intolerant ist? Wer hat das Recht zu entscheiden, was als intolerant gilt und was nicht?

Ein zentrales Problem ist die Frage der Definitionsmacht. Unsere Wahrnehmung ist subjektiv, geprägt von persönlichen Erfahrungen, kulturellem Hintergrund und gesellschaftlichen Normen. Wenn jeder für sich beansprucht, die richtige Definition von Toleranz und Intoleranz zu kennen, entsteht ein gefährliches Machtgefälle. Gruppen könnten ihre eigenen Ansichten als Massstab setzen und abweichende Meinungen als intolerant brandmarken. Dies öffnet Tür und Tor für Willkür und Unterdrückung von Minderheitenmeinungen.

Die Gefahr gegenseitiger Beschuldigungen

In meinen Begegnungen habe ich oft erlebt, wie schnell Diskussionen eskalieren können, wenn beide Seiten sich gegenseitig der Intoleranz beschuldigen. Es entsteht ein Teufelskreis: Jede Partei sieht sich im Recht und die andere im Unrecht. Laut Glasls Konfliktdynamik verschärft sich der Konflikt, je mehr die Kommunikation abbricht und Feindbilder aufgebaut werden.

Anstatt den Konflikt zu lösen, vertiefen sich die Gräben. Die Bereitschaft zum Zuhören schwindet, Vorurteile verfestigen sich, und es entsteht eine Spirale der Eskalation, die schwer zu durchbrechen ist.

Unrealistische Annahmen über menschliches Verhalten

Poppers Paradoxon setzt voraus, dass Menschen in der Lage sind, ihre Emotionen zu kontrollieren und stets rational zu handeln. Doch sind wir ehrlich: Wie oft gelingt uns das wirklich? In hitzigen Debatten kochen die Emotionen hoch, und selbst die besten Argumente prallen ab.

Die Erwartung, dass wir immer sachlich bleiben können, ignoriert die Komplexität menschlicher Interaktionen. Wir sind keine Maschinen, sondern von Gefühlen geleitete Wesen. Diese Realität muss in Betracht gezogen werden, wenn wir über Toleranz und Intoleranz diskutieren.

Ein Plädoyer für Dialog und Verständnis

Anstatt Intoleranz mit Intoleranz zu begegnen, sollten wir uns bemühen, den Dialog zu suchen. Das bedeutet nicht, dass wir hasserfüllte oder menschenfeindliche Äusserungen akzeptieren müssen. Aber wir sollten versuchen, die Ursachen solcher Einstellungen zu verstehen und durch Aufklärung und Bildung entgegenzuwirken.

Durch offene Gespräche können Vorurteile abgebaut und Missverständnisse geklärt werden. Es geht darum, Brücken zu bauen, anstatt Mauern zu errichten. Nur so können wir langfristig eine wirklich tolerante Gesellschaft fördern.

Fazit

Poppers Toleranzparadoxon wirft wichtige Fragen auf, doch seine praktische Anwendung ist mit erheblichen Schwierigkeiten verbunden. Die menschliche Neigung zur Eskalation von Konflikten, wie von Glasl beschrieben, sowie die subjektive Wahrnehmung von Intoleranz erschweren eine klare Umsetzung.

Wir sollten uns darauf konzentrieren, die Konfliktfähigkeit der Menschen zu stärken und Räume für konstruktive Auseinandersetzungen zu schaffen. Toleranz bedeutet nicht, alles hinzunehmen, sondern offen für andere Sichtweisen zu sein und gemeinsam nach Lösungen zu suchen.

In einer Welt, in der mir immer wieder das Argument begegnet, man dürfe nicht zu tolerant sein, plädiere ich dafür, dass wir unsere Definition von Toleranz überdenken. Es geht nicht um Nachgiebigkeit gegenüber Intoleranz, sondern um den mutigen Schritt, aufeinander zuzugehen und den Dialog zu suchen. Nur so können wir verhindern, dass wir in die Fallen der Eskalation tappen und die Werte verlieren, die unsere Gesellschaft ausmachen.

@ b4403b24:83542d4e

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originally posted at https://stacker.news/items/930210

@ fbe736db:187bb0d5

This article was published in November 2024 by the Bitcoin Collective and is best viewed here for images

Ssssh. Did you hear that? In their recent Q3 2024 earnings call MicroStrategy (NSQ:MSTR) announced plans to buy a further $42 billion worth of Bitcoin over the next 3 calendar years. Here are some reflections on where MicroStrategy has come from, and where they are going.

From the beginning

Let’s rewind as to how we got here. Microstrategy is a business intelligence software company originally founded by Michael Saylor in 1989.

They started acquiring Bitcoin in Q3 2020, firstly via their cash reserves on the balance sheet. This was soon followed by debt issuance (mainly in the form of convertible debt), and has in more recent years been followed by issuing further MSTR equity into the market, alongside yet more convertible debt issuance.

Nearly all the proceeds have gone towards buying bitcoin. As can be seen on the chart below, they have managed to steadily grow these holdings, albeit this growth visibly slowed in the last bear market.

[p13 of Q3 2024 Earnings Presentation. Please note - all screenshots from this article come from the slide deck accompanying the recent MSTR Q3 earnings presentation, which can be viewed by clicking here]

MSTR now holds well over 1% of all the Bitcoin that will ever exist. With Bitcoin nearing all time highs again, this Bitcoin is worth around $18.3bn at the time of writing, and has an average purchase cost of around $9.9bn.

This has led to a spectacular share price performance, unmatched in the entire S&P 500 since August 2020.

[p23 of Q3 2024 Earnings Presentation]

It was not always this way. When I wrote this article in July 2022, MSTR was firmly in the red and sitting on unrealised bitcoin losses of $1.4bn. A search for Michael Saylor on Twitter back then auto-completed to “Michael Saylor liquidated”.

Rumours of imminent demise were always unfounded since the debt was of long enough term, and with the exception of a small proportion, could not be margin called.

A developing strategy

What’s interesting about MicroStrategy since then is their developing vision as to how to add Bitcoin to their balance sheet and more value to shareholders. This is especially in terms of outperforming BTC and achieving what they define as a “positive BTC yield” – not yield in a conventional sense but a measure of increasing the number of bitcoin held per assumed diluted shares outstanding.

The concept of MSTR outperforming bitcoin is interesting to me, as I’ve previously suggested attempting to value MSTR stock as priced in bitcoin rather than dollars. This then begs the question of whether an investment of bitcoin into MSTR shares will positively perform in bitcoin terms over time.

This valuation is very difficult by its nature, but can broadly be done by adding the bitcoin they currently hold on their balance sheet with an estimate of all the bitcoin they may ever acquire in the future, plus an allowance for other factors such as debt.

The landscape has shifted over this period, with Michael Saylor admitting that their strategy has evolved over time. The vital point that I missed when considering how MSTR might acquire more bitcoin in the future was their ability to issue considerable amounts of new equity into the market and achieve two things in doing so:

i) increasing bitcoin held per share of existing shareholders

ii) strengthen their balance sheet to take on more debt (since further debt issued would be a smaller proportion of their overall balance sheet).

“But where does the (btc) yield come from?”

This is not yield in the conventional sense, but nor is it Terra Luna. Firstly, this could come from profits from the business, which are relatively small. More relevantly, let’s consider how both the capital raises from debt and equity have served to increase the bitcoin held per share.

1. Equity “at the money” offerings

Much has been made of MSTR’s market cap (i.e. the overall value of the shares) trading above “Net Asset Value” (NAV) – which is essentially the value of their current bitcoin holdings plus the value of the conventional business, less debt. A multiple approach is used to describe how far above or below NAV this might be.

At the time of writing, the MSTR market cap stands at around $50bn and the value of their bitcoin holdings at $18bn. Given the conventional MSTR business is relatively small, it’s easy to see how this is approaching a multiple of 3x NAV.

If the share price is $240 and the net asset value is only $80 per share, MSTR can then issue more equity at $240, buy more bitcoin with this, and by doing so increase the bitcoin per share of existing shareholders. What’s more, they can keep doing this as long as the share price remains high. As shown above, MSTR has coined the term “BTC yield” to measure how well they are performing at increasing bitcoin held per share.

2. Convertible Debt

This also generally serves to increase bitcoin held per share. To consider how, let’s consider one of the previous convertible debt offerings – those due in 2028 – works in practice

Amount borrowed – $1,010m

Annual interest rate payable – 0.625%

Conversion price – $183.2

As can see MSTR pays a very low interest rate, as most of the value of the bond is in the potential convertibility to MSTR equity at a price of $183.2. Ultimately there is a binary situation here – either the share price is above that level and they end up issuing more equity at that price, or it’s below, and they end up having simply borrowed money at a very low interest rate.

The crucial point is that the convertible bond conversion price is typically set at a premium of at least 30% to the current market share price, whilst MSTR are buying bitcoin at the outset with the bond proceeds.

Hence if all of this debt converts to equity (and all debt looks like it will at present – see slide below), they are typically managing to increase the BTC held per share for existing shareholders.

This is because in this example when the bonds are converted to shares at $183.2, this is done at a premium to the prior share price (let’s say for illustration it was $140) at which MSTR initially issued the debt and converted the borrowing proceeds to bitcoin.

[p16 of Q3 2024 Earnings Presentation]

It is these combined activities that have led to an impressive bitcoin yield of 17.8% for the year to date 2024, and leads to questions for how long this financial alchemy can continue. Some bitcoiners, such as the Quant Bros duo and True North* group (see both here) have spoken of a flywheel effect – the more Bitcoin MSTR can acquire and the higher the bitcoin per share metric goes, the higher the share price, which in turn increases their ability to issue yet more equity and debt to buy more bitcoin and further increase bitcoin per share.

*Side note – Michael Saylor used the phrase “True North” on the Earnings Call; likely not accidental.

One answer to how long this can continue is – as long as the equity and debt markets still show an appetite for snapping up the new debt and equity issuance, even if the share price is high. Michael Saylor characterises it as the beginning of the adoption of Bitcoin as digital capital for these markets, and MSTR constitutes the easiest exposure. They have established a monopoly of sorts – whilst it would feasibly be possible for a large company to catch them in Bitcoin held, it would still have a smaller proportion of its business exposed to Bitcoin than MSTR.

[p21 of Q3 2024 Earnings Presentation]

Volatility is vitality

Michael Saylor is very clear in this earnings call and other interviews that MicroStrategy’s share volatility is a feature and not a bug. It is more volatile than any other S&P stock. As can be seen below, the recent daily trading volume only trails to the very biggest companies in the S&P 500.

Saylor embraces this volatility. It is what gives the optionality component of their convertible debt its value, and allows the interest rate payable to be lower. In addition, when the share price is high MSTR can issue more equity and increase bitcoin per share.

The Earnings presentation makes reference to several different forms of Bitcoin exposure that MSTR can offer to the market now and in the future.

[p27 of Q3 2024 Earnings Presentation]

The MSTR “True North” Principles

The Q3 Earnings call saw the following principles outlined for the first time. The message is clear to the market – do not conflate the dollar volatility of MSTR’s share price with the nature of their Bitcoin principles, which (perhaps analogous to the Bitcoin protocol itself) are intended to be rock solid and consistent. In addition, Saylor cleared up one source of speculation – MSTR will not be seeking to purchase other companies to add to its potential for generating free cash flows to invest into Bitcoin.

[p34 of Q3 2024 Earnings Presentation]

Can’t stop, won’t stop

The Earnings call contained an ambitious plan to raise $42bn more capital over the next 3 calendar years. This would be $21bn worth of equity, by selling new shares into the market (known as an “at the money” equity option), and $21bn worth of fixed income debt. This was split as $10bn in 2025, $14bn in 2026 and $18bn in 2027.

There is no doubting the scale of this ambition – to date MSTR have issued in total around $4.3bn in convertible debt and $4.3bn in terms of issued equity.

One key point is clear in line with the principles listed above. Whilst Saylor wants to raise Capital at opportune times to best benefit shareholders in the long term and to achieve what he terms “intelligent leverage”, he doesn’t try and time his bitcoin buys.

Moreover, he is likely also not bothered that selling so much further equity into the market may not always benefit the share price in the short term.

[p33 of Q3 2024 Earnings Presentation]

Turning up the volume, but is anyone listening?

With this announcement of $42bn to come over the next 3 years, there is no end in sight with respect to MSTR’s thirst for further Bitcoin purchases.

And yet, there was little in the media around the announcement, and despite the share price performance topping the entire S&P 500 over the past 4 years, MicroStrategy sits nowhere on Google Trends in comparison to Bitcoin:

[Source: https://trends.google.co.uk/trends/explore?q=bitcoin,microstrategy&hl=en-GB]

For now, this is no Gamestop. There’s no huge amount of short interest, and the fabled retail crowds are nowhere to be seen. One thing’s for sure though. Buckle up.

Please get in touch with your thoughts and feedback.

@ 9dd283b1:cf9b6beb

Do you still feel anxiety when Bitcoin's price drops significantly, even though you're in fiat profit (100% +) ? Why or why not? And when did you truly stop feeling any emotional attachment to the price fluctuations?

originally posted at https://stacker.news/items/930139

@ fbe736db:187bb0d5

This article was first published in July 2024 (and is best viewed) in the Bitcoin Collective here

Simon Sinek asks in his book “The Infinite Game” why more companies don’t operate with an infinite rather than a finite mindset. One main reason he misses, of course, is the money. The good news is there’s a new infinite game in town.

In “The Infinite Game”, Simon Sinek argues that great leaders set up their organisations to succeed beyond their own lifetimes. By recognising and positioning their business with an infinite rather than a finite mindset, they can engender greater trust throughout their employees and also build more resilience into their business. Their companies can also remain true to themselves and their mission, whatever that may be.

Sinek outlines that unfortunately we have entered an age of general subservience from leaders to their shareholders, and a slavery to the balance sheet and short term, “finite”, accounting and strategy. This generally leads to a decline of loyalty and engagement amongst customers and an increase in insecurity and anxiety amongst employees.

There’s plenty to agree with here in general terms. With that said, Sinek fails to identify one of the largest causes of the issues he identifies, which is the money. The book lays the blame on a watershed article from 1970 in which Milton Friedman laid out that “there is one and only one social responsibility of business, to use its resources and engage in activities designed to increase its profits so long as it stays within the rules of the game.” This is noted in the book as a turning point from the original ideas of Adam Smith, for whom the consumer was king, but I couldn’t help but wonder if anything else happened in the early 70s, such as Nixon cancelling the convertibility of dollars into gold in 1971. (see also – https://wtfhappenedin1971.com/).

Sinek bemoans the short term nature of companies since that point, but doesn’t consider how the nature of money has shaped this; surely a much more omnipresent and powerful factor than the writings of Milton Friedman. For the average bitcoiner this may be relatively self evident, but let’s consider the motives of the leadership under a system in which the underlying money cannot hold it’s value and in which credit is artificially priced. Incentives abound – one to laden the company with debt (which all else will likely diminish in real terms over time versus company assets and earnings), acquire other businesses and grow as big as possible in the process. Other options such as share buybacks also reflect short term incentives. Shareholders are going to place their own high short term demands on companies in a world where it is hard to outrun monetary debasement.

What of new businesses? When a new private entity is formed, the business plan is written, agreement on its viability is formed, strategy is set, tactics are agreed and then the first question posed by external stakeholders or posed to the majority shareholders is ‘what is your exit strategy’. Small successful businesses are expected to have a 3-5 year plan, private equity is usually a 3-5 year plan, and the successful larger companies with a longer trajectory also tend to swallow up the smaller successful companies (easier access to debt). With such incentives, it’s no wonder that we tend to see certain outcomes. There are obvious agency problems the larger a company gets, and they are more likely to fail to adhere to an infinite game principle. Smaller companies are forever at risk of getting swallowed up by larger ones.

So how does Bitcoin come into this? In my view, in two ways:

1. Bitcoin is an infinite game within itself

This is one of the subtle but crucial differences that splits Bitcoin sceptics and bitcoiners, and then dominates their onward arguments. If interpreted as a finite game, Bitcoin is for gambling, for speculation, it will have an end, and will be defined by winners and losers. Just the other day, this article framed it as such with the following line – “Whether Bitcoin is rising or falling, or who is buying or not buying it, nothing alters a basic fact: that Bitcoin is a classic zero-sum game. Large numbers of people can make vast paper fortunes by bidding up the price, but they cannot all realise those fortunes, because if everyone sells out the price collapses to zero. In that situation, those who were quick to sell would become rich at the expense of those who were slow to sell.”

Herein lies the problem for this criticism. As far as I can possibly ascertain right now, Bitcoin doesn’t end. Plenty might treat it as a finite game (and dismiss it as a ponzi, or try and trade it), but that treatment is a one way journey, and once you see Bitcoin as an infinite game there is little going back.

Going back to the book, let’s consider the “just cause” that Sinek says all businesses should have. According to Sinek, a just cause defines “the world we hope to live in and will commit to help build. It is the just cause that we are working to advance that gives our work and lives meaning. We know a cause is just when we commit to it with the confidence that others will carry on our legacy.” There are criteria listed too – a just cause must be “inclusive, service orientated, resilient, and idealistic.” Bitcoin surely fulfils these. On the ideology point, Michael Saylor articulated this well when dismissing altcoins in comparison to Bitcoin on the What Is Money podcast –

“If you really want a crypto to be successful over 100 years, the technology is only a part of it, right? It’s the ideology paired with the technology. And you’re gonna have to have an ideology that is so pure and so straightforward that people will fight to the death to defend the ideology. And that’s why I’m probably not gonna sacrifice my life for the 13th iteration on smart contracts. It’s not that important. On the other hand, if you tell me that we’re about to suck all of the economic energy out of the civilization and plunge ourselves into the Dark Ages, then I think I’ll fight for it. That’s worth fighting for.”

Michael Saylor – What is Money Show Episode 8

2. Bitcoin on balance sheets

Any business embracing Bitcoin on its balance sheet will automatically be closer to playing an infinite game itself, and let’s consider why. For starters, any shareholders will likely be holding equity with one opportunity cost being a holding of an equivalent amount of Bitcoin instead. This in itself will give them a low time preference mindset, which should transfer onto the company. Secondly, the act of having Bitcoin on the balance sheet provides a very simple yet iron clad discipline upon the company. One goal in broad terms is to grow that Bitcoin balance sheet over time, and they can only achieve that by being profitable. If they are not, they will find that Bitcoin balance dwindling over time instead. Though conventional businesses do broadly have the same need to be profitable, the Bitcoin example is quite different from a business with requirements to service debt, which may carry much shorter term deadlines for payment. In conclusion, companies looking to grow their Bitcoin holdings on a balance sheet are far more likely to buy into an infinite game mindset.

There are examples of infinite minded leaders out there, of course. Elon Musk is perhaps the most relevant in the present day, given Tesla and SpaceX have lofty long term ideals far removed from satisfying shareholders. Steve Jobs is another obvious one, and Sinek quotes an anecdote about sharing a cab with a senior Apple executive and telling him that the latest Microsoft Zune product (mp3 player at the time) was so much better than the Ipod touch. The executive smiled politely and was unfazed – tellingly, Apple weren’t worried about competitors in the short term due to their infinite mindset in making great & innovative products. Fast forward to today and there is evidence that Apple aren’t playing the infinite game that they used to. Take for example the recent news that Apple is plugging in Open AI into the iPhone. This doesn’t feel like the same ethos of a company who famously told us to “Think different” under Steve Jobs.

In conclusion, there’s plenty of decent ideas in the text and he articulates the issues well. However, due to failing to identify probably the main cause of the problem, Sinek doesn’t quite nail the call to arms for leaders to embrace an infinite game. Add in Bitcoin though, and the time preference of companies and their shareholders would vastly decrease and an infinite game mindset would come naturally.

One final thought – Sinek opens by looking back to the Vietnam war. Despite their vastly superior army and losing far fewer men, the US still lost the war. The reason being – it was an example of a finite mindset (thinking there would be a simple beginning and end) coming up against an infinite game and an enemy with an infinite mindset. The USA had comparatively infinite resources, infinite money, but a finite purpose & ideology when it came to the war. By contrast the Vietnamese, as one of their foreign ministry specialists was quoted as saying, were fighting for their independence and had already been doing so for thousands of years.

As far as Bitcoin is concerned, it might be said that companies who adopt a Bitcoin strategy are playing an infinite game with a non-debt based money of finite supply, and the competition are playing a finite game with an infinite supply of debt-based money.

This is a guest blog by Bitcoin Actuary / BitcoinActuary@BitcoinNostr.com. Thanks go to @btconlyscott for early comments/suggestions on this article.

This article is for information and education purposes only and is not intended as promotional material in any respect. All posts are the opinion of the author and should not be construed as investment advice and the opinions expressed do not necessarily reflect the views of The Bitcoin Collective Ltd.

@ 91117f2b:111207d6

Depression is a complex and often misunderstood mental health condition that affects millions of people worldwide. It is more than just a feeling of sadness or seeing things blue, it is a serious illness that can impact every aspect of a person's life.

WHAT IS DEPRESSION? Depression is a mood disorder characterized by persistent feelings of sadness, lost of interest in activities, hopelessness. It can cause physical symptoms like sleep disturbance, overthinking, lost of appetite and so much more.

THE CAUSES AND RISK FACTORS Depression can be triggered by many things, like a combination of generic, physiological and environmental factors. Some of the popular caused factors: 1. Traumatic events or stress 2. Social isolation or loneliness 3. Medical conditions

BREAKING THE SILENCE Depression is often stigmatized, causing may people to suffer in silence without reaching out for help. It is very essential to create supportive environment, where people feel save disclosing their feelings and their struggles

SEEKING HELP

If you know anyone who is struggling with depression, there is always hope. They are treatment options like therapy, medications or lifestyle change can help manage symptoms and improve the quality of life. And if the person doesn't want to open up to other people, try to make yourself available for him/her.

YOU ARE NOT ALONE

Depression is a treatable condition and recovery is possible. And the first step to break free is to seek help,and in process claiming your life.

And remember you are not and will never be alone.

@ 91117f2b:111207d6

Introverts are individuals who enjoy being alone rather than being being in crowds or peer groups. They are the personality types that feel secure and can focus in quieter places with low-key environments.

Introverts may prefer smaller or more intimate or one to one interaction rather than public spaces. They feel drained in excessive social gathering. They also tend to over think about their thoughts and feelings.

Being an introvert doesn't mean you are shy, we just prefer quieter environment to express how we feel deep down.

FACTS ABOUT SOME INTROVERTS Introverts may seem boring, or depressed as some may call it, because they are anti-social, but they actually value meaningful relationships and interactions, but may prefer to to engage in them on their own terms.

Introverts are one of the funniest most playful type of people to talk to. It seems weird right,how are Introverts cheerful, the can express ourselves freely only when we feel comfortable in an environment.

if you get to know us well, you will see know that we aren't so depressing as we may seem.

CHALLENGES ABOUT BEING AN INTROVERT

Introverts find it stressful and hard to communicate effectively in a more extroverted environment. So when put under pressure we tend to freeze or blackout.

Introverts has different energy capacity, which means we sometimes processes things a little slower than usual to avoid burnout.

Introverts never say how they really feel, especially if you hurt me in particular . I just go on about my day with pain. We tend to endure pain without saying a word to anyone, and no one notices us to show care.

Introverts processes things in different ways, me personally I process things differently, when I am in my head, I tend to listen to music 🎶, it helps make me feel alive and happy in some ways. While others may prefer movie night alone, whichever helps they go for it.

BEING AN INTROVERT ISN'T A BAD THING Here are some advantages

DEEP THINKING AND REFLECTION This is because we introvert can focus on complex problem and find innovative answers.

INDEPENDENCE AND SELF-SUFFICIENCY 1. Introverts have enough time to reflect on their thoughts and ideas before acting on it. Introverts can rely on their own regardless if other people try to bring us down.

1. Introverts can work independently and make decision without needing external validation.

OBSERVATION SKILL 1. Introverts often notice subtle details that others might miss.

1. Introverts can analyze situation and identify opportunities.

@ c230edd3:8ad4a712

Out of the night that covers me,

Black as the Pit from pole to pole,

I thank whatever gods may be

For my unconquerable soul.

In the fell clutch of circumstance

I have not winced nor cried aloud.

Under the bludgeonings of chance

My head is bloody, but unbowed.

Beyond this place of wrath and tears

Looms but the Horror of the shade,

And yet the menace of the years

Finds, and shall find, me unafraid.

It matters not how strait the gate,

How charged with punishments the scroll,

I am the master of my fate:

I am the captain of my soul.

@ 75f00a4a:78cb6425

Do you like my code?

@ 866e0139:6a9334e5

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Autor: Carlos A. Gebauer. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Am 18. März 1924 schenkte meine Großmutter ihren Töchtern einen kleinen Bruder. Weil sein Vater fürchtete, der Junge könnte unter seinen vier Schwestern verweichlichen, schickte er den Kleinen zu Wochenendfreizeiten einer örtlichen Pfadfindergruppe. Ein Weltkriegsveteran veranstaltete dort mit den Kindern Geländespiele quer durch die schlesischen Wälder. Man lernte, Essbares zu finden, Pilze zu bestimmen, sich im Freien zu orientieren und Feuer zu machen.

Bald wurde deutlich, dass der Heranwachsende auch nicht mehr in den Blockflötenkreis seiner Schwestern und ihrer Freundinnen passte. Das Umfeld befürwortete, sein besonderes musikalisches Talent auf das Klavierspiel und das Flügelhorn zu richten. Kontakte bei der anschließenden Kirchenmusik mündeten schließlich in den elterlichen Entschluss, den nun 14-jährigen in ein Musikschulinternat zu schicken.

Es begann der Zweite Weltkrieg

Ein Jahr später, das erste Heimweh hatte sich langsam beruhigt, änderten sich die Verhältnisse schlagartig. Es begann der Zweite Weltkrieg. Mitschüler unter den jungen Musikern erfuhren, dass ihre älteren Brüder nun Soldaten werden mussten. Noch hielt sich die Gemeinschaft der jetzt 15-jährigen im Internat aber an einer Hoffnung fest: Bis sie selbst in das wehrfähige Alter kommen würden, müsste der Krieg längst beendet sein. In dieser Stimmungslage setzten sie ihre Ausbildung fort.

Es kam anders. Für den 18-jährigen erfolgte die befürchtete Einberufung in Form des „Gestellungsbefehls“. Entsprechend seiner Fähigkeiten sah man ihn zunächst für ein Musikkorps vor und schickte ihn zu einer ersten Grundausbildung nach Südfrankreich. Bei Nizza fand er sich nun plötzlich zwischen Soldaten, die Handgranaten in das Mittelmeer warfen, um Fische zu fangen. Es war das erste Mal, dass er fürchtete, infolge Explosionslärms sein Gehör zu verlieren. In den kommenden Jahren sollte er oft die Ohren zu- und den Mund offenhalten müssen, um sich wenigstens die Möglichkeit der angezielten Berufsausübung zu erhalten – wenn es überhaupt je dazu kommen würde.

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Schon nach kurzer Zeit änderte sich die Befehlslage wieder. Der Musikstudent wurde nun zum Infanteristen und nach Russland an die Front verbracht. Vor ihm lagen jetzt drei Kriegsjahre: Gewalt, Dreck, Gewehrkugeln, Panzerschlachten, Granatsplitter, Luftangriffe, Entbehrungen, Hunger, Kälte, sieben Verwundungen, Blut und Schmerzen, Sterbende überall, Tote, Schreiende. Verzweiflung. Sorgen. Ängste. Todesangst. Zurückweichen? Verboten! Und die stets klare Ansage dazu: Wer nicht da vorne gegen den Feind um sein Leben kämpft, dem wird es ganz sicher da hinten von den eigenen Kameraden genommen.

Ein gewährter Fronturlaub 1944 versprach glückliche Momente. Zurück zu den Eltern, zurück zu den Schwestern, zurück nach Freiburg. Doch die Familie war nicht zu Hause, die Türen verschlossen. Eine Nachbarin öffnete ihr Fenster und rief dem Ratlosen zu: „Beeil‘ dich! Renn‘ zum Friedhof. Der Vater ist tot. Sie sind alle bei der Beerdigung!“ Wieder hieß es, qualvoll Abschied nehmen. Zurück an die Front.

Nach einem weiteren russischen Winter brach sich unübersehbar die Erkenntnis Bahn, dass der Krieg nun seinem Ende zugehe. Doch das Bemühen im Rückzug, sich mit einem versprengten Haufen irgendwie Richtung Heimat orientieren zu können, wurde doppelt jäh unterbrochen. Fanatische Vorgesetzte befahlen die längst Geschlagenen wieder gen Osten. Kurz darauf fielen sie heranrückenden russischen Truppen in die Hände. 

Kriegsgefangenschaft: Tabakration gegen Brot

Drei Jahre dem Tod entgangen, schwer verletzt und erschöpft war der 21-jährige also nun ein Kriegsgefangener. Jetzt lagen drei Jahre russischer Kriegsgefangenschaft vor ihm. Ständig war unklar, wie es weiterginge. Unmöglich jedenfalls, sich noch wie ein Pfadfinder aus den Wäldern zu ernähren. Es begannen die Jahre des Schlafens auf Brettern, die Zeit der ziellosen Zugtransporte an unbekannte Orte. Niemand sprach. Nur der Sonnenstand machte klar: Es ging nie Richtung Heimat, sondern immer weiter nach Osten. Weil der Blechbläser nicht rauchte, konnte er seine Tabakration gegen Brot tauschen. So überlebte er auch die Zeit des Hungers und der Morde in den Lagern, die Horrorbilder der nachts Erschlagenen und in die Latrinen geworfenen Toten, der sinnlosen Zwangsarbeiten und der allgegenwärtigen Wanzen. Wer versuchte zu fliehen, der wurde erschossen und sein Körper zur Abschreckung in den Fangdrähten belassen. Im Sommer stanken die dort verwesenden Leichen, wenn nicht Vögel sie rechtzeitig gefressen hatten.

Als der 24-jährige schließlich sechs Jahre nach seiner Einberufung aus russischer Kriegsgefangenschaft entlassen wurde, gab es kein Zurück mehr in seine schlesische Heimat. Abgemagert reiste er der vertriebenen Mutter nach, die mit seinen Schwestern und Millionen anderen Flüchtlingen im Westen Deutschlands verteilt worden war. Kraft Ordnungsverfügung wohnte sie jetzt im sauerländischen Bad Laasphe in einem schimmligen Garagenanbau. Als ihn ein Passant auf dieser Reise morgens allein, nur mit einem Becher an der Schnur um den Hals, auf Krücken durch Berlin ziehen sah, gab er ihm schweigend sein Butterbrot.

Der kleine, sanfte Junge aus dem schlesischen Freiburg hat danach noch 60 Jahre gelebt. Es dauerte zunächst sechs Jahre, bis er wieder kräftig genug war, ein Instrument zu spielen. 30-jährig saß er dann endlich in einem Orchester und begann ein normales Berufsleben. Aber sein Körper und seine Seele waren für immer aus jeder Normalität gerissen.

Irgendwo in Russland war ihm die linke Hüfte so versteift worden, dass sich seine Beine im Liegen an Wade und Schienbein überkreuzten. Er musste also stets den Oberkörper vorbeugen, um überhaupt laufen zu können. Über die Jahrzehnte verzog sich so sein gesamter Knochenbau. Jeder Tag brachte neue orthopädische Probleme und Schmerzen. Ärzte, Masseure, Physiotherapeuten, Schmerzmittel und Spezialausrüstungen aller Art prägten die Tagesabläufe. Asymmetrisch standen seine Schuhe nebeneinander, die ein Spezialschuster ihm mit erhöhter Sohle und Seitenstabilisierung am Knöchel fertigte. Sessel oder Sofas waren ihm nicht nutzbar, da er nur auf einem Spezialstuhl mit halb abgesenkter Sitzfläche Ruhe fand. Auf fremden Stühlen konnte er nur deren Vorderkante nutzen.

In den Nächten schrie er im Schlaf

Und auch wenn er sich ohne Krankheitstage bis zuletzt durch seinen Berufsalltag kämpfte, so gab es doch viele Tage voller entsetzlicher Schmerzen, wenn sich seine verdrehte Wirbelsäule zur Migräne in den Kopf bohrte. Bei alledem hörte man ihn allerdings niemals über sein Schicksal klagen. Er ertrug den ganzen Wahnsinn mit einer unbeschreiblichen Duldsamkeit. Nur in den Nächten schrie er bisweilen im Schlaf. In einem seiner Alpträume fürchtete er, Menschen getötet zu haben. Aber auch das erzählte er jahrzehntelang einzig seiner Frau.

Als sich einige Jahre vor seinem Tod der orthopädische Zustand weiter verschlechterte, konsultierte er einen Operateur, um Entlastungsmöglichkeiten zu erörtern. Der legte ihn auf eine Untersuchungsliege und empfahl, Verbesserungsversuche zu unterlassen, weil sie die Lage allenfalls verschlechtern konnten. In dem Moment, als er sich von der Liege erheben sollte, wurde deutlich, dass ihm dies nicht gelang. Die gereichte Hand, um ihn hochzuziehen, ignorierte er. Stattdessen rieb er seinen Rumpf ganz alleine eine quälend lange Minute über die Fläche, bis er endlich einen Winkel fand, um sich selbst in die Senkrechte zu bugsieren. Sich nicht auf andere verlassen, war sein Überlebenskonzept. Jahre später, als sich sein Zustand noch weiter verschlechtert hatte, lächelte er über seine Behinderung: „Ich hätte schon vor 60 Jahren tot auf einem Acker in Russland liegen können.“ Alles gehe irgendwann vorbei, tröstete er sich. Das war das andere Überlebenskonzept: liebevoll, friedfertig und sanft anderen gegenüber, unerbittlich mit sich selbst.

Sechs Monate vor seinem Tod saß er morgens regungslos auf seinem Spezialstuhl. Eine Altenpflegerin fand ihn und schlug Alarm. Mit allen Kunstgriffen der medizinischen Technik wurde er noch einmal in das Leben zurückkatapultiert. Aber seine Kräfte waren erschöpft. Es schob sich das Grauen der Vergangenheit zwischen ihn und die Welt. Bettlägerig kreiste er um sich selbst, erkannte niemanden und starrte mit weit offenen Augen an die Decke. „Die Russen schmeißen wieder Brandbomben!“, war einer seiner letzten Sätze.

Der kleine Junge aus Schlesien ist nicht zu weich geraten. Er hat sein Leid mit unbeugsamer Duldsamkeit ertragen. Er trug es wohl als Strafe für das Leid, das er anderen anzutun genötigt worden war. An seinem Geburtstag blühen immer die Magnolien. In diesem Jahr zum hundertsten Mal.

Dieser Text wurde am 23.3.2024 erstveröffentlicht auf „eigentümlich frei“.

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Carlos A. Gebauer studierte Philosophie, Neuere Geschichte, Sprach-, Rechts- und Musikwissenschaften in Düsseldorf, Bayreuth und Bonn. Sein juristisches Referendariat absolvierte er in Düsseldorf, u.a. mit Wahlstationen bei der Landesrundfunkanstalt NRW, bei der Spezialkammer für Kassenarztrecht des Sozialgerichtes Düsseldorf und bei dem Gnadenbeauftragten der Staatsanwaltschaft Düsseldorf.

Er war unter anderem als Rechtsanwalt und Notarvertreter bis er im November 2003 vom nordrhein-westfälischen Justizministerium zum Richter am Anwaltsgericht für den Bezirk der Rechtsanwaltskammer Düsseldorf ernannt wurde. Seit April 2012 arbeitet er in der Düsseldorfer Rechtsanwaltskanzlei Lindenau, Prior & Partner. Im Juni 2015 wählte ihn die Friedrich-August-von-Hayek-Gesellschaft zu ihrem Stellvertretenden Vorsitzenden. Seit Dezember 2015 ist er Richter im Zweiten Senat des Anwaltsgerichtshofes NRW.

1995 hatte er parallel zu seiner anwaltlichen Tätigkeit mit dem Verfassen gesellschaftspolitischer und juristischer Texte begonnen. Diese erschienen seither unter anderem in der Neuen Juristischen Wochenschrift (NJW), der Zeitschrift für Rechtspolitik (ZRP) in der Frankfurter Allgemeinen Zeitung, der Freien Presse Chemnitz, dem „Schweizer Monat“ oder dem Magazin für politische Kultur CICERO. Seit dem Jahr 2005 ist Gebauer ständiger Kolumnist und Autor des Magazins „eigentümlich frei“.

Gebauer glaubt als puristischer Liberaler unverbrüchlich an die sittliche Verpflichtung eines jeden einzelnen, sein Leben für sich selbst und für seine Mitmenschen verantwortlich zu gestalten; jede Fremdbestimmung durch Gesetze, staatliche Verwaltung, politischen Einfluss oder sonstige Gewalteinwirkung hat sich demnach auf ein ethisch vertretbares Minimum zu beschränken. Die Vorstellung eines europäischen Bundesstaates mit zentral detailsteuernder, supranationaler Staatsgewalt hält er für absurd und verfassungswidrig. 

\ Aktuelle Bücher:

Hayeks Warnung vor der Knechtschaft (2024) – hier im Handel

Das Prinzip Verantwortungslosigkeit (2023) – hier im Handel

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@ 65038d69:1fff8852

Artificial intelligence is upon us and not showing any signs of slowing. The most common concern from those in the workforce is being replaced by one of these “thinking machines”. But what if AI wasn’t coming for your job? What if it was coming for your boss’s job instead?

I happened across the following post on X: https://x.com/BrianRoemmele/status/1905754986795151629 Brian describes having installed an AI system that provides an omniscient “shadow” to each of the executives at a client company, which can then be queried by the CEO for reports. The CEO seems to like it so far, and if it leads to less time spent writing internal reports I’m sure the executives like it too. But many of you may be recoiling at the thought of an always-on nanycam who’s sole purpose seems to be to snitch on you to your boss, and judging by the replies to Brian’s post, you’re not alone. If your supervisor has a history of targeting you your fears may not be misplaced. Workplace surveillance tools are often coyly marketed for this.

What if instead of your boss using an AI tool to spy on you, your boss was completely replaced by an AI? Would your supervisor having no biases or favouritism sway your opinion? What about being able to tailor its communication specifically to you? Expressing no judgement at your clarifying questions? Being immediately available 24/7? Perfectly equitable expectations and performance reviews? Just writing that almost has me convinced this would usher in a workplace utopia.

In practice guaranteeing zero bias is extremely difficult. After all, these things are programmed by humans and learn from human data. Their “weights” could also be intentionally adjusted to favour or target. If the AI’s supervisor follows the Pareto Principle (also known as the 80/20 Rule) they may be tempted to ask it for a list of the lowest performing employees to be laid off on a regular basis. Not keeping yourself in the top 20% of performers (by whatever metrics the AI has been programmed to look for) may mean your job. The dystopian-future videogame “Cyberpunk 2077” tells a story of a company that brings in an AI only to have it fire all the human workers in favour of automation and copies of itself. Clearly it’s implementers forgot to set hard limits on its executive powers. The shareholders were happy with all-time high profits though…

When technology is blamed for these sorts of existential problems the IT industry collectively sighs and repeats the mantra, “The problem is not the technology. The problem is the people.” A quote from a 1979 IBM presentation is likewise summoned; “A computer can never be held accountable, therefore a computer must never make a management decision.” As a darker example, the Nuremberg trials post-WWII saw the precedent set that acting under “superior orders” is not a valid defence for war crimes or crimes against humanity. It seems responsibility can’t be passed to others, whether man or machine. The endless task of generating reports and presentations can probably be automated away though.

Would you work under an AI, or “hire” an AI to manage others? We can help you with that; you can find us at scalebright.ca.

@ 0971cd37:53c969f4

ขุด Bitcoin หรือ Mining Bitcoin นั้นไม่ใช่เรื่องใหม่ แต่ในปัจจุบันการทำเหมืองขุดจากที่บ้าน(Home Miner)กลับมาได้รับความสนใจอีกครั้ง หลายๆคนกำลังหาเทคนิคให้คุ้มค่าและมีประสิทธิภาพสำหรับ Home Miner ที่ช่วยให้การขุดมีประสิทธิภาพมากขึ้นในบทความนี้

ก่อนเริ่มทำเหมืองขุดแบบ(Home Miner)ต้องนึกถึงสำรวจคิดทบทวนตัวเองว่าให้แน่ชัดเจน เป้าหมายเหมืองขุดBitcoin

• ทำเหมืองเพื่อสะสมออม Bitcoin โดยการใช้เครื่องขุด Bitcoin (ASIC)?
• ทำเพื่อเอา Bitcoin ขายเพื่อได้เงิน Fiat ใช้ และให้เป็นรายได้หลัก?
• เป็นผู้สร้างผลิตพลังงานใช้เองและเหลือพลังงานจากการผลิตเหมาะสมมั้ยที่จะทำเหมือง?

ทำเหมืองเพื่อสะสมออม Bitcoin โดยการใช้เครื่องขุด Bitcoin (ASIC)? ถ้าในกรณีทำเพื่อสะสมออม Bitcoin โดยการใช้เครื่องขุด ASIC (Application-Specific Integrated Circuit) นั้นถือเป็นวิธีที่เหมาะสมและมีประสิทธิภาพที่สุด เนื่องจาก ASIC ถูกออกแบบมาเฉพาะสำหรับการขุด Bitcoin โดยเฉพาะ ทำให้มีอัตราการขุด (Hashrate) ที่สูงและใช้พลังงานต่ำ

ข้อดี - Hashrate สูง สามารถขุด Bitcoin ได้รวดเร็วและมีโอกาสได้รับ Reward block Subsidy + fees มากขึ้น - ประหยัดพลังงาน ASIC ใช้พลังงานต่อ Hashrate ต่ำกว่า ในกรณีทำการ Tuning ASIC หรือ Low Power - ไม่จำเป็นต้องซื้อ Bitcoin ใน Exchange ไม่ต้อง KYC ไม่ต้องหาจังหวะการเข้าซื้อ Bitcoin ความผันผวนของราคาบน Exchange

ข้อเสีย

• ราคาสูง: ต้นทุนในการซื้อ ASIC ค่อนข้างสูง

ทำเหมืองเพื่อสร้างรายได้หลักจากการขาย Bitcoin? ถ้าในกรณีการทำเหมือง Bitcoin มองเป็นแหล่งรายได้หลักแต่ต้องบริหารมีการจัดการที่ดีด้วยเช่นกัน

ข้อดี - สร้างรายได้ประจำ หากสามารถคำนวณต้นทุนและรายได้ได้ดี จะสามารถขาย Bitcoin เป็นรายได้หลัก - มีสภาพคล่องสูง Bitcoin สามารถแลกเป็นเงินสด (Fiat) ได้อย่างรวดเร็วใน Exchange - ขยายระบบได้ง่าย สามารถเพิ่มเครื่องขุดเพื่อขยายกำลังการผลิต Hashrate เท่าที่จำเป็นความเหมาะสม สำหรับ Home Miner

ข้อเสีย

• ความผันผวนของราคา: ราคา Bitcoin มีการเปลี่ยนแปลงตลอดเวลา ทำให้ไม่สามารถคาดการณ์รายได้ได้แน่นอน
• การแข่งขันสูง จำนวนผู้ขุดมากขึ้นทำให้ Difficulty เพิ่มขึ้นเรื่อย ๆ
• ต้นทุนค่าไฟและค่าดูแล หากไม่จัดการพลังงานให้ดี ต้นทุนอาจสูงจนไม่คุ้มค่า

เป็นผู้สร้างผลิตพลังงานใช้เองและเหลือพลังงานจากการผลิตเหมาะสมมั้ยที่จะทำเหมือง? หากสามารถผลิตพลังงานไฟฟ้าใช้เองจากแหล่งพลังงานสะอาด เช่น โซล่าเซลล์ ความเหมาะสมการนำ พลังงานที่ผลิตได้มีเหลือใช้และไม่มีค่าเสียโอกาส การทำเหมืองขุด Bitcoin เล็กๆแบบ Home Miner ลดต้นทุนค่าไฟ,เพิ่มรายได้จากพลังงานส่วนเกิน, ลดระยะเวลาการคืนทุน ถือว่าคุ้มค่าที่จะทำ

จัดการพลังงานและค่าไฟฟ้า สำหรับ Home Miner หนึ่งในปัจจัยหลักของการขุดจากที่บ้านคือ ค่าไฟฟ้า ซึ่งสามารถลดลงได้ด้วยการ - มีโซล่าเซลล์ การใช้พลังงานแสงอาทิตย์เพื่อลดค่าไฟในช่วงกลางวัน - เลือกใช้มิเตอร์ TOU เลือกช่วงเวลาขุดการขุดในช่วง Off-Peak ที่ค่าไฟต่ำกว่าช่วง On-Peak - ทำการ Tuning ASIC เน้น Low Power

สรุปโดยรวม Home Miner เป็นวิธีหนึ่งการขุด Bitcoin ที่สามารถทำได้จากที่บ้าน หากมีการจัดการอุปกรณ์และพลังงานอย่างเหมาะสม รวมถึงการวางแผนการขุดในช่วงเวลาที่ค่าไฟฟ้าต่ำ และ การผลิตพลังงานเองจากโซล่าเซลล์ยังสามารถเพิ่มโอกาสในการลดต้นทุนและเพิ่มกำไรได้อีกด้วย

@ 7460b7fd:4fc4e74b

比特币持有者在 iPhone 上的安全使用注意事项

引言：iPhone 与安卓的对比

当涉及移动设备安全，比特币持有者面临着在 iPhone 和安卓设备之间的选择。从安全硬件来看，安卓阵营中确有一些型号配备了类似于 Apple Secure Enclave 的硬件安全模块，例如 Google Pixel 手机内置的 Titan M/M2 安全芯片，用于保障启动流程和存储敏感数据us.norton.com；三星的旗舰机型则集成了 Samsung Knox 多层安全平台，经过多国政府机构认证，可在硬件层面保护设备及其中数据us.norton.com。这些安全措施大大提升了设备抵御恶意攻击和数据泄露的能力。然而，需要注意的是：具备此类高级安全特性的安卓机型在市场上相对少见，并非安卓阵营的普遍标准us.norton.com。安卓生态高度碎片化，不同厂商的安全实践差异悬殊；除了少数注重安全的厂商（如 Google、Samsung）外，许多设备缺乏统一的安全保障水平us.norton.com。尤其在二手市场上，安卓设备型号繁杂且来源不一，一些旧款或改装机型可能缺少最新的安全芯片或更新，使安全性难以得到保证。

相比之下，Apple iPhone 全系列自带硬件级的安全隔区（Secure Enclave），统一的闭源系统和严格的应用审核使其安全措施在所有设备上保持一致us.norton.com。同时，iPhone 引入的 Face ID（三维结构光人脸识别）在生物识别安全性上具有独特优势。Apple官方数据显示，Face ID 被他人解锁的概率只有 百万分之一，远低于指纹识别的五万分之一。这源于Face ID利用红外点阵投射捕捉面部3D结构，难以被照片或面具所破解，大幅减少了伪造生物特征解锁的风险。此外，相较许多安卓手机仍依赖的二维人脸识别或电容/光学指纹，Face ID 在抗攻击能力上更胜一筹——例如普通指纹残留可能被提取复制，而二维人脸解锁曾被照片轻易骗过，但Face ID的深度感应技术有效避免了这些漏洞。

综上所述，在移动设备安全领域，iPhone 为比特币等高价值敏感资产的持有者提供了更为稳健和统一的安全基础。尽管某些高端安卓手机具有可圈可点的安全功能，但鉴于这类机型凤毛麟角、安卓设备更新和管控的不统一，以及生物识别方案的差异，我们强烈建议将 iPhone 作为比特币手持设备的唯一选择。从硬件加密到生物识别，iPhone 的封闭生态和领先技术能为数字资产提供更可靠的防护，而安卓设备在这一场景下则存在诸多先天不足。

小结： 安卓阵营虽有Pixel Titan芯片、Samsung Knox等亮点，但安全机型数量有限且良莠不齐；iPhone凭借统一的安全架构和先进的Face ID，在保护敏感数据方面更胜一筹。为确保比特币等资产安全，选择安全可靠的iPhone 是明智之举。

iPhone 安全配置指南

选择了 iPhone 作为比特币存取和通讯设备后，仍需进行细致的安全设置，以最大化利用其安全潜力。以下是针对比特币持有者的 iPhone 安全配置要点：

• 禁用 Face ID/Touch ID 生物解锁，改用强PIN码： 建议关闭面容ID解锁功能，改用6位以上的数字PIN码（或更复杂的字母数字密码）作为解锁方式。在紧急情况下，生物识别容易被他人强制利用（例如他人将手机对准机主面部强行解锁），而记忆型的PIN码只有持有人知晓，更难以被胁迫获取。此外，法律上某些地区对强制提供生物特征和提供密码有所区别，这也使得使用PIN码在极端情况下更有保障。

• 启用自动锁定（1分钟） 将设备设为闲置1分钟后自动锁定屏幕。从安全角度出发，锁定等待时间越短越好。1分钟的设置可确保即使暂时离开或疏忽，设备也会很快上锁，防范他人乘虚而入。养成随手锁屏的习惯固然重要，但有了短自动锁定时间作为双重保障，安全性更上一层楼。

• 开启输错10次自动抹除： 在“设置 > 面容ID/触控ID与密码”中启用“连续输错10次密码抹掉数据”功能。一旦有人反复尝试猜测密码，该功能会在第十次错误尝试后自动抹除手机数据。很多用户担心该设置存在风险，但事实上 误触发的可能性极低。sspai.comsspai.com实际测试表明，iPhone在多次输错密码时会触发累进的延迟惩罚机制：第五次错误需要等待1分钟，第六次错误等待5分钟，第7-8次各等待15分钟，第9次等待1小时sspai.comsspai.com。要连续进行十次独立的错误尝试至少需要约96分钟，在现实中“熊孩子”乱按连续清空数据几乎不可能发生sspai.com。相反，该功能对抗暴力破解极为有效——正如2015年圣贝纳迪诺恐怖袭击案中，嫌犯所用的iPhone就启用了十次错误清除，使FBI也无法轻易尝试破解en.wikipedia.org。总之，此项设置能将设备落入他人之手时的数据泄露风险降至最低。

• 利用应用级 Face ID 控制（iOS 18+）：升级至iOS 18或更新版本，充分利用其新增的应用锁定功能。长按主屏某个应用图标，可以找到“需要Face ID”选项，将该应用加锁theverge.com。被加锁的应用每次打开都需要通过Face ID身份验证（即使手机已解锁）。建议对 聊天通讯、密码管理、交易所App 等敏感应用启用此功能。例如，将微信、Signal、邮件客户端等设置为打开需Face ID验证，以防范他人在您手机解锁的短暂间隙内获取其中内容。应用级Face ID锁定为设备提供了第二道防线：即使手机本身已解锁，敏感应用和数据仍受到保护。

• 建议购买第二台 iPhone 或 iPad 作为“备用解锁入口”： 利用 Apple 的“信任链”机制，为同一 Apple ID 配置多台受信任设备（如两台 iPhone 或 iPhone+iPad）。这样即使主设备丢失或被抹除，备用设备依然可以访问并恢复 iCloud 端到端加密数据。其安全本质类似于“1-of-N 多签”，即任一设备均可独立解锁所有云数据，但无需多设备联合协商，恢复更灵活。注意：这与比特币的m-of-n多签不同，Apple的信任链是单设备多入口，安全性和便利性权衡需根据个人需求评估。官方说明参见：Apple平台安全白皮书（Keychain与信任链）

• 建议购买 YubiKey 等硬件安全密钥作为 Apple ID 验证要素： 由于信任链机制下新设备加入时，身份验证成为潜在攻击点（如钓鱼、社工、短信劫持），推荐为 Apple ID 配置 YubiKey 或兼容 FIDO2/U2F 的硬件安全密钥。启用后，只有插入并触发硬件密钥的情况下，才能完成新设备授权、敏感操作或账户恢复，有效阻止网络钓鱼和大部分远程攻击。该方法可显著提升账户安全，降低因凭证泄漏或验证被劫持导致的信任链攻破风险。Apple 官方说明：为 Apple ID 添加安全密钥

通过上述配置，iPhone 将处于一个平衡了便利性和安全性的状态：日常解锁采用PIN码确保意外情况下设备不被强制解锁，短自动锁和十次清除严防暴力破解，而应用级加锁进一步保障重要数据不外泄。

小结： 按照以上指南对iPhone进行安全配置，可以大幅提升设备在实际使用中的抗攻击能力。生物识别解锁的取舍、自动锁定和清除机制、以及iOS 18引入的应用加锁功能相结合，全方位地巩固了手机作为比特币手持设备的安全基石。

关于自动抹除的常见质疑回应

启用“输错10次自动抹除”功能后，不少用户会提出疑虑，主要集中在两个方面：其一，担心儿童误操作或本人一时疏忽导致设备数据被抹掉；其二，担心万一手机数据被抹除，设备本身价值受损。针对这些质疑，我们进行如下回应：

• “熊孩子乱按怎么办？” 前文已提及，iPhone设计了渐进延时机制，使得连续十次错误输入并非易事sspai.comsspai.com。孩子无意识地反复点击相同数字，系统只视为一次错误sspai.com；而多次不同错误则会触发越来越长的锁定时间，很难真的连续试满十次sspai.com。实践中，要触发十次错误清除需要近两个小时且每次输入都不同，这种情景极不现实sspai.com。因此，只要平时看护好设备，误抹除几乎无需担心。相反，如果没有该功能，一旦设备遗失或被不法分子获取，后果将不堪设想——对方可以在足够时间和专业工具协助下尝试无限次解锁，从而获取您手机中的一切秘密。

• “数据没了岂不可惜？” 我们强调，比特币持有者手机中存储的敏感信息价值远超设备本身。手机里可能有助记词、私钥线索、交易记录截图，甚至包含您社交账户中关于资产的对话。在攻击者眼中，这些数据的价值胜过一部手机。与其担心设备被误清除，不如担心设备落入他人之手数据遭泄露的风险。况且，对于重要数据您应当早有备份（下文将讨论启用iCloud云备份的问题）。即使真发生误清除，有备份在手也能恢复；但若数据被不法分子窃取，一旦造成资产损失将无法挽回。因此，从风险权衡来看，“宁可误删，不可被盗”——自动抹除是最后一道保障，在极端情况下保护您的数字资产不被侵害。

总而言之，这一功能的利远大于弊。儿童误触可以通过良好监护和系统延时设计来防范，而一旦启用，您将获得巨大的安心：手机若遭试图破解，可以自毁以保全数据安全。这正是比特币持有者应有的安全理念：舍弃设备保安全，数据和资产永远优先于硬件。随着良好备份策略的配合（例如iCloud加密备份），启用自动抹除几乎没有后顾之忧。

小结： 针对自动抹除功能的疑虑更多是误解。iPhone的机制使得误触发几率极低，而其提供的数据安全保障却是无可替代的。比特币等敏感资产持有者应放下顾虑，优先保护数据安全——哪怕代价是设备被清除，也胜过数据落入他人之手。

iCloud 备份的争议与建议

在确保本地设备安全的同时，妥善备份数据同样关键。对于比特币持有者而言，启用 iCloud 云备份可以提供额外的一层安心：万一设备遗失、损坏或被抹除后，仍有机会恢复重要信息。然而，围绕iCloud备份的安全性一直存在争议，我们在此详细分析并给出建议：

首先强烈建议在启用iCloud备份的同时，务必开启「高级数据保护」（Advanced Data Protection, ADP）。默认情况下，iCloud云备份的数据加密密钥由Apple掌管，这意味着苹果公司在法律要求下能够解密并提供您的备份数据support.apple.comsupport.apple.com。而开启高级数据保护后，备份所涉及的大部分数据将采用端对端加密，只有您的受信任设备掌握解锁密钥support.apple.com。据苹果官方说明，在ADP模式下，即便苹果公司也无法读取您的备份内容support.apple.com。因此，高级数据保护能够将使用云备份可能带来的隐私泄露风险降至最低（前提是您妥善保管好自己的账户和恢复密钥）。

启用云备份常见的疑虑是：“会不会把我的钱包私钥也备份上去，万一云被攻破岂不危险？” 实际上，多数主流比特币/加密钱包软件不会将核心密钥（如助记词或扩展公钥xpub）存储在云备份中。很多钱包在设计时就要求用户自行备份助记词，而不会把这些高度敏感的数据写入应用沙盒，可被iCloud备份抓取。同样地，一些钱包应用甚至提醒用户关闭iCloud备份以防助记词泄露support.wallet.coinex.com。换言之，开启iCloud备份并不会将您的私钥上传（除非个别钱包特别设置了云同步，但大多数非托管钱包都没有这么做）。当然，为审慎起见，您可以查阅所用钱包的文档或设置，确认其是否有备份敏感信息到云的选项，并据此做出取舍。

与此同时，我们更加关心的是其他应用的数据完整备份。对于比特币持有者来说，聊天记录、笔记文档和工作应用的数据往往同样敏感且重要。例如，常用通讯软件（微信、Telegram、Signal 等）中的聊天可能涉及交易细节或人脉网络；办公应用如钉钉、飞书则包含财务往来或业务资料。这些应用的数据都会包含在iCloud整机备份中并被完整保存，一旦手机丢失或损坏，可以通过云备份原样恢复。support.apple.com值得一提的是，在高级数据保护开启且不泄漏密钥的前提下，这些备份数据即使存储在苹果服务器上也是安全的，第三方无法解读其中内容。

进一步的好处是：利用备份进行调查取证。假设最坏情况发生——您的手机被抹除或遗失，但是事先有一份最新的iCloud备份。在紧急需要时，您可以在一台新的iPhone上恢复这份备份。在恢复完成后，切断新设备的网络连接（拔掉SIM卡或不连Wi-Fi）。由于备份恢复会还原您的应用登录状态和本地数据，新设备在离线情况下将维持原手机当时的登录环境。您可以打开聊天应用、邮件、照片等查看内容，就像原手机一样。离线操作确保应用不会因为检测到新设备而要求重新登录，也避免了云端数据被远程清除的可能。这对于事后取证、提供线索给执法部门或自我调查都极为有利。比如，若涉及盗窃诈骗案件，这部离线恢复的手机里保留的聊天记录、交易凭证可以作为关键证据。而一旦联网，这些应用可能出于安全考虑登出账户或拉取最新状态，反而不利于保留原始证据。因此，有意识地保存一份完整云备份，并在需要时以离线方式恢复，是一种非常巧妙的应对策略。

小结： 尽管人们对云备份心存疑虑，但通过启用高级数据保护，iCloud备份既能提供数据恢复便利，又充分保障了隐私安全。大多数加密钱包不会上传私钥等核心数据，而聊天、办公等应用的数据则可完整份以备不时之需。在平衡安全与可用性的前提下，开启iCloud备份（搭配ADP加密）是明智之举——它让您在设备意外损坏或丢失时依然有据可查、有据可证。

高级数据保护与密码学机制分析

最后，我们从更宏观的视角，结合真实案例和技术原理，深入探讨苹果设备与云服务的安全性，以及高级数据保护（ADP）所依赖的密码学机制。这部分将涵盖苹果在多个国家遭遇的解锁争议、ADP 的运作及其与实体安全密钥的配合、以及关于苹果是否存在解密后门的分析。

苹果与执法部门的解锁事件

过去数年间，多起高调事件凸显了设备加密与执法取证之间的矛盾。美国国会山骚乱事件（2021年1月6日）中，执法部门缴获了大量嫌疑人的手机。据报道，不少嫌犯使用的是iPhone，调查人员能够从苹果获取其中的数据 但途径主要是通过 iCloud 云备份 而非直接破解设备thedailybeast.com。由于当时高级数据保护尚未推出或未启用，苹果依然持有那些嫌疑人iCloud账户的备份密钥，因此在收到合法的执法请求后，苹果向FBI提供了嫌疑人的iCloud备份内容，其中包括视频、照片和聊天记录等关键证据thedailybeast.com。这些数据帮助当局重构了案件过程，也反映出如果用户没有使用端到端加密备份，云端数据在法律压力下并非牢不可破。

相反，在更早的**圣贝纳迪诺恐怖袭击案（2015）**中，FBI面对一部启用了强加密的嫌犯iPhone却陷入僵局。那是一个运行iOS 9的 iPhone 5C，开启了PIN码锁和10次输错清除功能en.wikipedia.org。由于该设备上的本地数据经过设备加密且苹果并不持有密钥，FBI无法提取其中信息，遂求助苹果公司要求破解。但苹果以维护所有用户安全为由拒绝编写后门固件来绕过安全限制，引发了一场著名的法律拉锯en.wikipedia.orgen.wikipedia.org。最终执法部门辗转通过第三方工具解锁了手机，但苹果的立场十分明确：即便面对恐怖主义案件，也不会为单次事件在系统中留下后门。这一事件凸显出现代iPhone设备本地加密之强大——在没有用户密码的情况下，即使连厂商都无能为力，除非另辟蹊径寻求系统或硬件漏洞。

iCloud 在中国与英国的访问争议

在不同国家，苹果围绕用户数据加密与政府监管的博弈也在上演。中国方面，自2018年以来苹果将中国大陆 iCloud 服务交由“云上贵州”公司运营，数据存储和加密密钥均留在境内zh.amnesty.org。依据中国《网络安全法》，云服务运营者有义务为执法和国家安全机关提供“技术支持和协助”zh.amnesty.org。这意味着若中国警方出于刑侦需要向云上贵州调取某用户的 iCloud 数据，该公司必须配合提供，几乎没有拒绝的空间zh.amnesty.org。更重要的是，苹果把中国用户的 iCloud 加密密钥也存放在中国，一旦收到合法命令要求解密数据，苹果和云上贵州只能遵从zh.amnesty.org。换言之，在标准数据保护模式下，中国当局有途径通过法律手段获取本地存储的iCloud明文数据。这引发了人们对隐私的担忧：如果没有端到端加密，中国的用户数据可能在政府要求下被查看。然而如果用户开启高级数据保护，使得苹果也无法解读备份内容，那么即便在中国，此举从技术上为用户争取到了更高的私密性（前提是中国地区允许开启ADP——截至目前，苹果并未在中国禁用该功能，国区用户依然可以自行启用高级数据保护support.apple.comsupport.apple.com）。

再看英国的情况。英国政府近年以打击犯罪和恐怖主义为由，不断向科技公司施压要求提供加密数据的后门访问权。2023年底，英国援引《调查权力法》(IPA)秘密向苹果发出“技术能力通知”（TCN），要求苹果在全球范围内为英国安全部门提供对加密iCloud内容的解锁途径cnbeta.com.tw。这实际上等同于要求苹果破坏其端到端加密体系，留出一个只有政府能用的后门。苹果对此断然拒绝，并做出强硬回应：宁愿撤除在英服务，也不会妥协安全底线cnbeta.com.tw。结果是，苹果选择在英国境内停止提供高级数据保护功能给新用户。已有启用ADP的英国用户被通知需在宽限期内手动将其关闭，否则将无法继续使用iCloud备份cnbeta.com.tw。苹果在声明中表示对此深感失望，但为了遵守当地法律别无他法cnbeta.com.tw。下面这张截图显示了英国用户在系统中看到的提示信息，明确告知ADP服务不再可用

苹果针对英国地区做出的ADP功能调整通知。英国政府要求能够解密用户数据，迫使苹果撤回了对英国用户的新端到端加密备份支持cnbeta.com.twcnbeta.com.tw。苹果声明强调只有用户本人才能解读其加密数据，并重申不会在产品中留下执法后门cnbeta.com.tw。

这一英国内外的罕见举措表明，各国政府正日益重视加密带来的执法障碍，而苹果则在平衡用户隐私和法律要求之间走钢丝。尽管英国的情况迫使苹果让步（取消当地ADP），但苹果并未真的为政府打造解密后门，而是通过限制功能来表明态度——这与其长期立场一致：绝不在加密产品中留后门，即使承受业务上的损失cnbeta.com.tw。

高级数据保护与安全密钥

高级数据保护（ADP） 是苹果于 iOS 16.2 引入的一项可选功能，其核心是在用户选择开启后，将包括设备备份在内的大部分 iCloud 数据升级为端到端加密存储support.apple.comsupport.apple.com。开启ADP有两个前提：账户已启用双重认证，以及设置了账户恢复联系人或恢复密钥，以防用户遗失访问权限support.apple.comsupport.apple.com。在ADP模式下，Apple不再持有绝大部分云数据的解锁密钥，这些密钥只存在于用户的受信任设备中support.apple.com。这意味着，即便苹果公司收到政府索取数据的要求或其服务器遭黑客攻击，没有密钥的加密数据对任何第三方都是无意义的乱码。正如苹果声明所言：“只有拥有数据的用户才能解密，Apple 无法访问端对端加密的数据”cnbeta.com.tw。可以说，ADP将用户云数据的主导权完全交还给用户自己，从而彻底消除了苹果方面潜在的数据泄露点。

为了进一步增强账户安全，苹果在_iOS 16.3_开始支持绑定实体安全密钥（如 YubiKey）作为 Apple ID 的额外两步验证方式sspai.com。过去Apple ID登录主要依赖密码+发送到受信设备的验证码，但假如用户Apple ID密码泄露，攻击者可能利用社会工程获取验证码。而引入实体安全密钥后，用户可以要求任何新的登录尝试都必须提供物理密钥认证才能完成。这相当于给 Apple ID 上了一把“硬件锁”。对于比特币持有者而言，这一步非常值得配置：即使黑客骗取了您的苹果账号密码，没有您的YubiKey或同类FIDO2安全密钥，他仍无法登录您的iCloud或停用您的ADP。安全密钥本身具有防钓鱼特性，它不会把可被重用的机密泄露给假网站，再加上密钥私藏于硬件内部不可导出，使得账户保护达到新的高度sspai.comsspai.com。简而言之，**“ADP + 硬件安全密钥”**的组合为用户云数据打造了双重护城河：前者确保云上数据加密不被窥探，后者确保账户本身不被劫持利用。

需要注意的是，启用ADP后如果遗失所有设备且忘记密码，苹果无法帮您找回数据support.apple.com。这就像您把保险箱钥匙只握在自己手里而不交给任何人保管，其安全性空前提高，但也意味着责任完全在您。因此请务必牢记Apple ID密码，保管好恢复密钥或紧急联系人。一旦平衡好便利与安全，这套机制将为您的数字资产提供堪比硬件钱包的云端保障。

后门密钥与私钥不可拆分性

现代加密体系的设计使得用户私钥与设备环境密不可分。在苹果的生态中，每台设备都拥有由硬件生成的唯一加密根密钥。例如，安全隔区（Secure Enclave）内嵌入了设备唯一标识符UID作为根密钥，UID由安全硬件随机生成并烧录至芯片中help.apple.com。这个UID既不与任何其他设备标识相关，也无法被设备外的任何人（包括苹果官方）获取help.apple.com。同时，用户的解锁密码与该UID进行数学“交织”（entangle），共同派生出加密密钥help.apple.com。换言之，设备硬件密钥和用户密码共同决定了数据加密密钥，没有这两者就无法还原密钥。这体现了用户私钥对设备及用户身份的强绑定——苹果没有第三方密钥可以绕过这一绑定关系help.apple.comhelp.apple.com。

从密码学角度来看，如果苹果试图在上述体系中插入一个额外的“后门密钥”，将面临巨大的技术困难，并且这样的异常极易被察觉。设想苹果通过异或（XOR）或 Shamir 密钥共享等方式，将一个后门密钥与用户密钥组合：

• 实现层面的异常：用户设备在正常情况下应当能够独立完成解密/签名操作。如果加入隐藏密钥份额，意味着设备单凭用户自己的密钥无法完成某些解密，必须依赖苹果持有的那一份。这样的改动会造成额外的密钥协商步骤或异常的解密失败。例如，若苹果将后门密钥与用户密钥异或生成实际工作密钥，那么单用用户密钥将无法解密出正确结果，设备可能需要静默地向苹果服务器请求密钥片段或进行额外计算。这类非预期的通信或计算步骤很容易被安全研究者通过流量分析或逆向工程发现端倪。再比如采用 Shamir’s Secret Sharing 等门限方案，如果苹果持有一份密钥碎片，设备在解密时就需要满足门限条件，这通常意味着需要苹果的参与或预置公钥，从而在协议日志中留下异常痕迹。任何偏离常规协议的做法——无论是多传输一段数据，还是多保存一段密钥信息——都可能成为研究者捕捉的线索。历史经验表明，密码协议中的“奇怪之处”往往预示潜在漏洞或后门：例如 NSA 推出的 Dual_EC_DRBG 伪随机数生成器由于使用了异常常数，被专家迅速怀疑存在后门；著名密码学家施奈尔（Bruce Schneier）就曾直言 Dual_EC_DRBG 中的后门“相当明显”，呼吁业界停止使用en.wikipedia.org。由此可见，试图暗中插入额外密钥会在数学实现上留下破绽，而资深密码学者和安全社区有足够能力识别这些反常之处。

进一步，从门限签名理论对比苹果现有密钥管理，可以加深这一不可行性的理解。门限密码学允许将密钥拆分给多方持有，只有达到预定门槛的份额才能重构密钥或执行签名解密toc.csail.mit.edumedium.com。其优点在于提高了密钥托管的安全性，需要多方协作才能解锁秘密。然而，这种机制是公开设计的一部分，各参与方和流程都是明示的。例如在某些区块链多重签名方案中，多个私钥持有者共同生成交易签名，每个人都知晓门限机制的存在。相较之下，苹果在产品中的密钥管理要么是完全由用户端掌握密钥（如iPhone本地数据加密，密钥存在Secure Enclave中），要么是在用户许可下由苹果代管（如传统iCloud云备份未启用高级加密时，苹果保存备份密钥）。苹果并没有公开采用“两方门限”的模式来和用户分享密钥，否则等于声明“用户单方无法完全掌控自己的解密权”。如果苹果暗中采用门限签名让自己持有一份密钥碎片，本质上就是一种**变相密钥托管（Escrow）**行为。这样的做法会明显偏离苹果宣称的零后门立场，与其在隐私政策中反复强调的原则相违背。值得注意的是，苹果在其官方隐私声明中明确表示：“我们从未在任何产品或服务中创建过后门或万能解锁主密钥”apple.com。因此，从理论和实践双重层面来看，用户私钥与潜在后门密钥是难以在不被发现的情况下拆分存在的。任何试图将二者解耦的举措都会引起体系架构的异常，进而难逃专家法眼。

加密社区对后门的发现与审计

在当今的安全生态中，不存在“悄无声息的后门”。一旦厂商试图在加密方案中掺入后门密钥，全球的密码学社区和安全研究人员都有多种手段将其揪出。下面从几个方面概述社区常用的后门检测与审计方法：

• 开源协议分析：安全专家偏好开源的软件和协议，因为源码透明意味着任何可疑的算法修改、密钥处理流程都暴露在公众视野中。通过阅读和形式化分析公开的协议规范，研究者可以发现是否有多余的密钥交换步骤或异常的参数。例如，Signal通信协议的源代码和技术细节是完全公开的，全球专家曾多次审阅其实现，验证其端到端加密未存在后门linkedin.com。事实证明，公开透明带来的是更严苛的监督，任何隐秘加入的密钥参数都有可能被审计人员发现。正如业内人士所指出的，Signal 采用开放源码意味着安全专家可以独立审计其代码以核实安全性linkedin.com。类似地，许多现代加密库都会经过社区审视，以确保其中没有“暗门”。

• 逆向工程与二进制审计：对于闭源的软件（例如苹果自身的系统组件），安全研究者会运用逆向工程技术来分析应用的二进制代码和运行时行为。一旦苹果的加密实现存在未公开的密钥使用，比如在本地程序中引用了某个神秘常量或调用了隐藏的密钥解密函数，逆向工程往往能还原这些逻辑。专业团队通过调试、反编译、动态埋点等方式重现协议的握手过程，查看每一步骤所用的密钥材料。如果过程中出现与官方文档不符的环节（例如本应由用户设备生成的密钥却从外部获取），将立即引发怀疑。此外，安全社区定期举办的漏洞挖掘和破解挑战赛也扮演重要角色——顶尖黑客会竞相攻破苹果设备的加密层，并公开报告发现的问题。过去这些努力揭示了一些实现漏洞（如内存越界、0day攻击途径），但从未曝出“苹果预留万能密钥”之类的后门。一例典型事件是2017年有黑客成功解密了Secure Enclave固件以研究其中机理，结果证实即便取得固件代码，攻击者仍无法提取到任何用户密钥或后门凭证ciso.economictimes.indiatimes.com。这一结论进一步增强了业界对苹果加密实现中无后门的信心。

• 网络流量与协议行为分析：加密协议往往涉及设备与服务器的交互流程。研究人员会抓包和监控这些网络流量，分析协议握手时交换的消息格式和内容。如果苹果尝试在密钥协商时暗中插入自己的公钥或请求额外数据，流量分析将捕捉到异常的报文模式。例如，在正常的端到端加密通信中，设备之间交换彼此的公钥证书，不应有第三方公钥悄然出现。而所谓“幽灵用户”后门提案正是要求服务提供商在群聊中偷偷加入一个看不见的第三方公钥。这样的方案被广泛批评因为它破坏了用户验证通信对端身份的机制，需要服务器隐藏通知才能欺骗用户lawfaremedia.org。密码学家指出，这将削弱认证过程并带来新漏洞，因此难以在不被发现的情况下实施lawfaremedia.org。由此可见，通过流量异常识别潜在后门是切实可行的。当年的GCHQ“幽灵用户”建议一提出，就被包括苹果在内的业界联合抵制，47家机构和专家联名公开信指出该做法“对网络安全构成严重威胁”internetsociety.orgsilicon.co.uk，可见社区对这类后门手段有高度警惕性。

• 独立审计和信任链验证：许多安全敏感的加密功能会接受独立机构的审计，以建立公众信任。比如苹果的 iCloud 钥匙串（Keychain） 采用多层加密和信任链机制，其设计文档表明敏感信息的密钥始终需要Secure Enclave参与才能解锁techrepublic.com。有第三方评估指出，钥匙串中的私密数据即便保存在云端也是经过高强度加密的，任何人（包括苹果）都无法直接读取明文techrepublic.com。这一架构经过多轮外部安全会议研讨和学者研究，至今未出现被植入后门的迹象。同样，苹果设备中的 Secure Enclave 安全隔区 也多次成为学术研究和黑客大会的焦点。研究人员通过攻击Secure Enclave找出了少数漏洞（例如早期A7-A11芯片存在硬件级漏洞ciso.economictimes.indiatimes.comciso.economictimes.indiatimes.com），但这些漏洞只是实现瑕疵，并非有意留出的后门。实际上，正是这些公开的审计和破解挑战证明了Secure Enclave的设计初衷：即使攻击者获得硬件或固件访问权，仍无法提取出主密钥ciso.economictimes.indiatimes.com。学术界和白帽黑客社区通过反复的审查和渗透测试，为苹果的“零后门”承诺提供了有力的背书。换言之，加密社区的独立审计机制确保了任何后门都难以隐藏；只有经得起各方检验的系统，才能真正赢得用户信任。

综上所述，在强大的社区监督下，任何后门密钥的存在都会留下蛛丝马迹，并最终被曝光。无论是协议分析、逆向工程还是实网监测，多层次的手段使得厂商无法神不知鬼不觉地在成熟加密方案中藏入后门。这也是为什么苹果等公司反复强调没有后门：一旦撒谎，终将被揭穿，信用荡然无存。

iCloud 钥匙串信任链下的全局数据加密密钥（DEK）机制研究

苹果的高级数据保护（Advanced Data Protection）引入了端到端加密，将大部分 iCloud 数据的密钥仅存储在用户的受信设备上support.apple.com。在该机制下，每个用户的 iCloud 帐户针对各数据类别生成自己的“全局”数据加密密钥（Data Encryption Key, DEK），这些密钥受 iCloud 钥匙串的信任链机制保护。下面将详细探讨全局 DEK 的生成、分发与封装，多设备场景下的生命周期变化，以及苹果保障 DEK 安全和确保服务器从未获取明文 DEK 的技术手段。

全局 DEK 的生成、更新与轮换

初始生成：当用户首次在支持的设备上启用高级数据保护时（需运行 iOS 16.2、macOS 13.1 等新版系统，并开启双重认证），系统会在该设备上本地生成全局数据加密密钥。实际上，每个受端到端加密保护的 iCloud 服务（例如云备份、照片、笔记等）都有各自的 CloudKit 服务密钥对，其私钥用作该类别数据的主加密密钥support.apple.comsupport.apple.com。这些服务密钥使用安全随机算法在用户受信设备上创建，具有唯一性，并由设备的安全硬件保护。启用高级数据保护时，设备会将之前由苹果保存的云端密钥从苹果的硬件安全模块（HSM）中删除，并生成新的服务密钥，以改用仅存储在用户设备上的密钥来加密云端数据support.apple.comsupport.apple.com。这一过程确保全局 DEK（即各服务的新密钥）仅存在于用户受信设备上，苹果服务器端不再持有其副本。

是否变化及何时变化：在正常使用中，全局 DEK（各服务密钥）的私钥一经生成会保持稳定，用于持续加密解密用户数据，并不会频繁更换。唯有在特定事件下才会轮换或更新密钥，例如用户启用高级数据保护时系统触发的一次性密钥轮换，以及用户后来关闭高级数据保护或怀疑密钥泄露时的情况support.apple.com。苹果文档指出，当用户打开高级数据保护时，设备会启动异步密钥轮换操作，为此前存储于苹果服务器的每个服务创建新的服务密钥support.apple.com。新数据随后使用新密钥加密，旧密钥无法解密新数据support.apple.com。同样地，当用户关闭高级数据保护返回标准保护时，设备会将原本仅存于本地的新密钥上传回苹果HSM，并可恢复使用先前的旧密钥support.apple.com。因此，可以总结：初始启用高级保护时会生成并切换到新的全局 DEK，此后这些密钥保持不变；如用户关闭功能则恢复旧密钥；除非再次启用或发生安全事件，系统通常不会主动更换全局 DEK。

值得注意的是，在极端情况下如果用户怀疑密钥泄露或设备失窃，用户可以选择通过重置整个端到端加密环境（例如先关闭再重新开启高级数据保护）来触发新的 DEK 生成，从而保护云端数据安全。然而，此操作会要求所有设备重新加入信任链，并重新上传数据副本加密后存储。

多设备环境下 DEK 的分发与封装

信任链机制： 苹果使用 iCloud 钥匙串的信任链（又称同步圈，circle of trust）来在多设备间安全同步全局 DEK。启用了高级数据保护后，属于用户 Apple ID 的所有受信设备共同构成一个加密信任链，每台设备都有一对用于同步的非对称椭圆曲线密钥（如 P-384）support.apple.com。当第一台设备生成全局 DEK 后，它会将这些密钥加入自身的 iCloud 钥匙串保护域，并通过 CloudKit 安全地共享给用户的其他设备support.apple.com。具体而言，设备会维护一份受信设备的公钥列表，并使用自身的私钥对列表签名后存储于 iCloud；只有持有用户账户密码或设备私钥者才能读取或篡改这份列表support.apple.com。这一机制保证了只有经过用户授权加入信任链的设备才能获取 DEK，其余任何第三方（包括苹果服务器）都无法读取信任链中的密钥数据support.apple.com。

密钥传递与封装：在多设备场景下，每台设备都会持有全局 DEK（各服务私钥）的一个副本，但这些副本始终以安全加密形式封装后再传输和存储。例如，当用户新增一台受信设备时，新设备会生成自己的同步密钥对并向云端发出加入信任链的请求support.apple.com。已有的一台受信设备（通常是用户主动在其上同意新增设备）会验证该请求并通过 设备间安全信道 传输 DEK 副本给新设备support.apple.com。在此过程中，现有设备会利用新设备的公钥来加密封装 DEK，或双方通过椭圆曲线 Diffie-Hellman（ECDH）协商会话密钥来传递 DEK，从而确保只有目标新设备能解开密钥包装。苹果未公开具体用哪种算法封装，但业界常用方案包括 AES 密钥封装算法（AES-KW） 或 AES-GCM 算法 对会话密钥加密support.apple.comsupport.apple.com。可以推测，Apple 采用了符合 NIST 标准的 AES-256 算法对对称 DEK 进行二次加密包装，并结合设备的非对称密钥进行密钥交换/加密，以实现端到端的安全传递。

本地存储与保护：当设备接收到封装的 DEK 后，会在本地将其解密并安全保存于设备的 Keychain 中。所有 DEK 私钥仅存在于设备的安全隔区中，例如 iPhone 的密钥保存在 Data Protection 类钥匙串项下，并受 Secure Enclave 协处理器保护（访问需通过用户设备解锁）support.apple.com。这样设计保证即使设备遗失或被攻破，未解锁状态下设备上的 DEK 依然难以提取。总之，多设备环境下，每台受信设备都持有全局 DEK 副本，但始终通过端到端加密的方式同步与存储：传输过程中使用公钥加密/会话密钥，存储时依赖设备硬件密钥封装技术（如 Secure Enclave 提供的UID派生密钥）进一步加密，最大程度降低密钥泄露风险。

设备新增、移除与丢失场景下 DEK 和数据的生命周期

新设备加入： 当用户在新设备上登入 iCloud 并启用高级数据保护时，该设备无法直接访问云端受保护数据，需要首先加入信任链。加入流程包括：新设备生成自己的同步密钥对并将公钥提交给苹果云端（CloudKit）support.apple.com；苹果服务器将此请求传达给用户已有的一台受信设备上，提醒用户有新设备申请加入。用户在已有设备上批准请求（需输入密码或通过生物识别验证身份），之后已有设备会将新设备的公钥添加到信任链并再次用自己的私钥和账户密码派生密钥签署信任圈数据support.apple.com。随后，该已有设备通过上述安全信道，将全局 DEK 的加密副本传送给新设备support.apple.com。一旦新设备成功解密获得 DEK，它就加入了受信设备列表，可以像其他设备一样解密云端的端到端加密数据。整个过程确保只有获得用户明示批准的新设备才能获取 DEK support.apple.com。

设备移除与更换：当用户从 Apple ID 中移除某台设备，或设备被抹除/重置时，该设备将不再被视为信任链的一员。此时其他仍在线的受信设备会更新信任链状态，将该设备的身份从受信列表中剔除support.apple.com。需要强调的是，移除设备本身并不会导致全局 DEK 自动更改。被移除的设备虽曾持有 DEK 副本，但一旦不再受信，其无法从苹果服务器获取新的数据更新，而且由于设备已从账户移除或被抹掉，攻击者无法再借此解密云端后续的数据。苹果并未设定在每次设备变动时轮换密钥，这是出于实用性的考虑——频繁更换 DEK 将要求对云端大量数据重新加密，代价高昂。不过，若某台设备遗失且用户怀疑其本地密钥可能泄露，用户可以选择手动采取措施，例如从 iCloud 设置中移除此设备并重置高级数据保护（关闭再开启），从而生成新的 DEK，保护未来的数据安全。

云端数据影响： 当设备移除或失效时，云端已经加密的数据依旧由原来的 DEK 保护，并不会因为设备离开而重新加密。只要用户其他任一受信设备仍保存着该 DEK，便可继续访问此前的数据。被移除的设备由于缺失信任凭证，也无法再从服务器同步到后续新增或修改的任何机密数据（即使攻击者拥有其物理设备，由于密钥受 Secure Enclave 和设备密码保护，也难以提取support.apple.com）。因此，在多设备环境中，云端数据的可访问性取决于至少有一台受信设备存有对应 DEK。只要用户至少有一台设备或有效的恢复方式，数据就可解密使用；反之则数据陷于加密状态无法读取。

失去所有设备：高级数据保护要求用户在失去所有受信设备的极端情况下，借助预先设置的恢复机制取回 DEK。苹果强制要求启用该功能的用户提供至少一种账户恢复方法（例如指定恢复联系人或设置恢复密钥）support.apple.comsupport.apple.com。当用户所有设备均遗失或不可用时，只有通过这些恢复方式才能重获对数据的访问权。具体而言，如果用户提前设置了恢复密钥（一串随机生成的28位字符）并安全保存，那么此时用户可在新设备上登陆 Apple ID，并输入该恢复密钥来恢复数据。苹果服务器会将一份加密的 DEK 备份（ escrow 记录 ）下发到新设备，而新设备利用用户提供的恢复密钥将其解密，提取出全局 DEKsupport.apple.comsupport.apple.com。由于恢复密钥是由用户掌控、苹果不存储明文的要素，只有提供正确密钥的新设备才能解开 escrow 获得 DEK。在成功恢复后，新设备将重建信任链，并可以访问之前端到端加密的所有云端数据。

若用户选择的是恢复联系人，流程类似：用户联系预先设定的可信联系人，由联系人通过其苹果设备生成一个验证代码提供给用户。用户在新设备上输入该代码后，苹果同样将加密的 DEK 备份下发，新设备据此恢复密钥。整个恢复流程依然遵循端到端加密原则：苹果仅充当中转并验证权限，但并不知晓用户的实际 DEK 内容support.apple.com。

不可恢复的情况：如果用户既没有其他受信设备、又未设置任何恢复联系人或恢复密钥，那么全局 DEK 将无法找回，相应的云端数据也就永久处于加密不可读状态support.apple.com。苹果明确表示，若用户丢失所有设备且无恢复方式，公司无法帮助用户恢复这部分端到端加密的数据support.apple.com。这凸显了高级数据保护的一个权衡：安全性增强的同时，数据恢复的责任完全由用户自担。因此用户需谨慎管理受信设备和恢复选项，以避免陷入无法解密个人数据的境地。

DEK 安全性的密码学保障机制

苹果在高级数据保护与 iCloud 钥匙串架构中运用了多种密码学机制来保障 DEK 的机密性和完整性，包括密钥封装、密钥派生、硬件安全模块，以及严格的权限控制：

• 端到端加密与密钥层级化：如上所述，iCloud 采用分层密钥架构对数据加密。以 CloudKit 私有数据库为例，每位用户有一个顶层的 CloudKit 服务密钥对，其私钥用来保护下层对称密钥（如 Zone密钥、Record记录密钥等）support.apple.com。当用户在设备上写入数据时，会生成记录级别的随机对称密钥加密数据字段，再逐层用上级密钥封装这些对称密钥。具体来说，记录密钥用 Zone 密钥加密，Zone 密钥再用全局服务公钥加密（即 DEK 公钥），形成多层密钥封装结构support.apple.com。只有持有最顶层私钥（DEK 私钥）的受信设备才能逐层解开封装，最终解密出用户数据。通过这种分层加密与密钥隔离设计，即使某一层的密钥泄露，攻击者也无法直接获取上层密钥或明文数据。

• AES 密钥封装与封闭式硬件存储：苹果广泛采用了经验证的对称加密算法来封装和存储 DEK。传输过程中的 DEK（或下层对称密钥）通常通过 AES-256 算法加密封装后再上传support.apple.com。一种常用方法是 AES 密钥包装 (AES-KW)，它专门用于用一个对称密钥安全地封装另一个密钥，确保密钥材料在传输中不暴露。与此同时，设备本地的 DEK 私钥会存储在受 Secure Enclave 保护的区域。Secure Enclave 为每台设备提供唯一的硬件 UID 密钥，仅用于解锁设备密钥袋和钥匙串项support.apple.com。也就是说， DEK 私钥本身可能被进一步用设备硬件密钥加密（这相当于在软件密钥之外又加了一道硬件锁）。只有当用户解锁设备并通过身份验证，操作系统才能调用 Secure Enclave 解封这些密钥用于加解密操作。通过AES-GCM 等对称加密结合Secure Enclave 硬件密钥封装，苹果确保 DEK 无论在云端传输还是本地存储，都始终处于加密状态，降低被截获或提取的风险support.apple.com。

• 椭圆曲线密码与密钥交换： 信任链中设备互认和密钥共享依赖椭圆曲线密码算法。每台设备的同步身份密钥对采用强大的 P-256 或 P-384 曲线support.apple.comsupport.apple.com。当新设备加入时，已有设备会利用椭圆曲线数字签名算法 (ECDSA) 对信任链数据签名校验，防止伪造support.apple.com。同时，在设备间传输 DEK 时，可能使用椭圆曲线 Diffie-Hellman (ECDH) 来建立共享密钥，加密传输内容。ECDH 可确保即使通信被窃听，攻击者无法推导出会话密钥，因而无法获取密钥内容。综上，非对称加密和密钥交换协议保证了只有合法设备才能参与密钥同步，新设备的引入需要现有设备用其私钥签名确认，杜绝中间人攻击或伪造信任链的可能。

• 密钥派生函数 (KDF)：在某些步骤中，苹果使用了密钥派生函数强化密码。历史上，iCloud 钥匙串曾要求用户设置 iCloud 安全码时，将用户密码通过 PBKDF2 等KDF算法派生出密钥，用于签名和加密信任圈hackmag.comhackmag.com。即便在新的双重认证架构下，某些场景仍可能涉及KDF——例如恢复密钥或联系人代码很可能通过 KDF 转换为实际用于解密 escrow 密文的密钥材料。这些 KDF 算法引入高强度的盐值和大量迭代运算hackmag.com，增强了抗暴力破解能力，防止弱口令被攻击者猜测。总之，KDF 的应用确保从用户口令/恢复码到加密密钥的映射具有单向性和计算复杂度，进一步保护 DEK 相关流程的安全。

服务器无权获取明文 DEK 的保障

苹果的设计宗旨是在云端架起“盲墙”，确保服务器既无权也无实能接触用户 DEK 的明文，这也是实现“即使云端泄露，用户数据仍安全”的关键：

• 密钥仅存在于用户端： 开启高级数据保护后，所有主要 iCloud 数据类别的加密密钥仅存储于用户受信设备（或用户掌握的恢复载体）中，苹果服务器端不再保存这些密钥support.apple.com。文档明确指出，启用该功能后，苹果“无法读取或访问用户的服务密钥”support.apple.com。即在正常运行过程中，苹果的云服务器从未拥有解锁用户端到端加密数据所需的密钥。服务器所见到的只是由用户设备加密后的数据碎片，对其而言是不可解密的黑箱。

• 云端存储密文及加密元数据：iCloud 服务器虽然需要存储用户数据（如云照片、备忘录的加密内容），但这些内容均已由设备使用 DEK 加密完成。即便是为了提供某些功能，云端保留了少量未加密的元数据（如文件校验和用于重复数据消除），这些元数据也不包含可用于推导 DEK 的信息support.apple.comsupport.apple.com。苹果正在致力于将更多此类元数据也纳入端到端加密范围，以进一步减少明文暴露面support.apple.com。此外，CloudKit 框架要求开发者在模式中明确标记需要加密的字段，未标记的字段（例如排序用的时间戳）即便明文存储，亦不涉及敏感内容support.apple.com。由此，云服务器始终缺乏关于 DEK 或用户敏感数据的明文，一旦发生数据泄露或内部越权，攻击者拿到的也只是高强度加密下的乱码。

• 权限架构防范后门访问：苹果构建的信任链机制也防止了服务器假借授权来获取密钥的可能性。服务器不能私自添加受信设备或篡改信任链，因为每次信任链更新都需要现有设备的私钥签名以及（在老架构下）用户密码派生密钥的二次签名hackmag.comsupport.apple.com。苹果服务器既不持有用户设备私钥，也不知晓用户密码，因此无法伪造这些签名来诱导其他设备信任一个恶意设备。即使在双重认证体系下，服务器在设备加入流程中充当中继，并没有能力绕过用户批准直接将新设备植入圈内support.apple.comsupport.apple.com。这种架构等于为服务器访问用户密钥设置了密码学上的禁区。正如苹果安全白皮书所言，在最坏情形下如果用户丢失对 iCloud 钥匙串和其恢复机制的访问，那么相应的端到端加密数据苹果也无力恢复support.apple.com。苹果通过制度和技术结合，确保即便政府或机构要求提供用户数据，由于公司本身并无解密能力，只能交出加密的内容。

综上所述，Apple 高级数据保护下，全局数据加密密钥的生成由用户设备掌控，借助 iCloud 钥匙串信任链在多设备间安全同步。无论是在设备增加、移除还是用户失去设备的情况下，密钥和数据的生命周期管理均以用户掌控为中心：只要用户保有至少一个密钥载体（设备或恢复方式），数据即可解密使用；反之苹果也无法绕过用户获取密钥明文support.apple.com。苹果通过成熟的加密算法（AES-KW、ECDH 等）、硬件支持（Secure Enclave）、密钥分层与派生策略，实现了“零信任”云存储：服务器对用户密钥一无所知，从而使用户云端数据获得前所未有的保密性提升。

附录

图：高级数据保护下全局 DEK 管理的流程示意图。包含初始启用（设备 A 上生成新密钥并删除苹果服务器密钥）、新设备加入信任链（设备 B 请求并由设备 A 批准传输密钥）、设备移除或丢失（更新信任列表，但密钥通常不变）、以及用户失去所有设备时的恢复流程（通过恢复密钥取回 DEK）。各阶段均保证 DEK 安全不被未授权实体获取。

@ 0d1702d6:8f1ac66f

Als Verrücktheit bezeichnen \ wir die chronische Entwicklung \ eines dauernden Wahnsystems \ bei vollkommener Erhaltung \ der Besonnenheit. 

Psychiater Emil Kraepelin 1893

Es ist Teil des westlichen Wahnsystems anzunehmen, Russland habe aus imperialen Absichten heraus 2022 mit nur 130.000 Soldaten die Grenze zur Ukraine überschritten, um so die gesamte Ukraine und später wohlmöglich Westeuropa militärisch einzunehmen, wie z.B. der deutsche Kriegsminister Pistorius seit 2023 suggerierte.

Nachdem die USA bereits 2014 die berechtigten Anti-Korruptions-Proteste der Ukrainer auf dem Maidan durch massive Unterstützung für einen illegalen Putsch gegen die russlandfreundliche Regierung im Sinne des von den USA gewünschten Regimewechsels manipuliert hatten, rüsteten sie in den folgenden Jahren die Ukraine massiv auf, trainierten ihre Soldaten, bauten mehr als einen Stützpunkt und machten die zwischen Ost & West hin- und hergerissene Ukraine so zielgerichtet unterhalb offizieller NATO-Mitgliedschaft schon zu einem kampfstarken eng befreundeten Partner, dessen Krieg gegen seine eigene russisch-stämmige Bevölkerung im rohstoffreichen Donbass die NATO unter Führung der USA somit auch direkt und indirekt unterstützte. 

Nachdem der Westen den Russen bei der Wiedervereinigung Deutschlands versprochen hatte, die NATO keinen Zentimeter nach Osten vorzuschieben und stattdessen ein gemeinsames europäisches Sicherheits-System unter Einbeziehung Russlands gemeinsam zu entwickeln, brachen wir diese Zusicherung mit den NATO-Osterweiterungen ab 1999 mehrfach bis heute. 

Russland zeigte sich bei seiner zunehmenden Umzingelung durch NATO-Staaten wesentlich nachsichtiger als es umgekehrt die USA schon bei russischen wenigen Raketen auf Kuba 1962 jemals waren und heute sein würden!

Zugleich hatte Russland seit Beginn der NATO-Osterweiterung immer unmissverständlich klar gemacht, dass es eine Stationierung von NATO-Truppen & Raketen in der Ukraine niemals tolerieren würde. Der damalige US-Senator und 2022 US-Präsident Biden sagte schon Ende der 90'er Jahre öffentlich, man werde auf diesen Wunsch der – nach Meinung von US-Geostrategen viel zu schwächen – Russen keine Rücksicht nehmen und erwarte, dass ihnen irgendwann die Nerven ob dieser provokativen Umzingelung durchgingen…

Folgerichtig simulierten die USA und die Europäer - wie Angela Merkel bereits öffentlich eingestanden - nur Verhandlungen über die Abkommen Minsk I und II, damit genügend Zeit blieb die Ukraine aufzurüsten und diese dann einen starken militärischen Schlag gegen die russisch stämmige Bevölkerung im Donbass und die russischen Soldaten auf der Krim ausführen konnte, ein Szenario, welches Anfang 2022 durch einen Truppenaufmarsch auch auf ukrainischer Seite weit fortgeschritten vorbereitet war, bevor im Februar 2022 die russische Armee die Grenze zur Ukraine überschritt.\ \ Trotz alledem kamen schon im April 2022 Unterhändler der Ukraine und Russlands in Ankara zur Übereinkunft eines Waffenstillstandes und Friedensplans (!), der dann allerdings von dem damaligen britischen Premierminister Boris Johnson – in Kooperation mit Joe Biden – durch einen Besuch in Kiew mit dem Versprechen von grenzenlosen Waffenlieferungen \ & logistischer Unterstützung durch die USA und Westeuropa „abgetrieben“ wurde.\ \ Zunächst wurden diese Tatsachen wie üblich öffentlich in deutschen und europäischen Medien als „Verschwörungstheorie“ diffamiert, bis sie in den folgenden Monaten jedoch langsam selbst in die Mainstream-Medien Deutschlands, Europas wie den USA einsickerten.\ \ Zwischenfazit:\ Nachdem die USA ihre so und so viel gewählte globale „Regime Change“ Operation auf dem Maidan schon 10 Jahre lang vorbereitet hatten, gelang ihnen im Jahr 2014 tatsächlich zunächst einen pro-westlichen illegalen Putschpräsidenten, danach auch weitere pro-westliche Präsidenten zu installieren und einem Teil der Weltöffentlichkeit, vor allem aber ihren „Freunden“ im Westen einzureden, die „bösen Russen“ hätten diesen Krieg quasi aus dem Nichts heraus (ohne lange Vorgeschichte!) und trotz Verhandlungen (welche realen statt nur simulierten Verhandlungen?) vom Zaun gebrochen...\ \ Damit war ihr seit über 30 Jahren offen formuliertes geostrategisches Kalkül, \ die Schwäche der Russen nach Auflösung des Warschauer Paktes auszunutzen, sie mit der NATO zu umzingeln und bei Widerstand dann eben in einem kräftezehrenden Krieg stark zu schwächen und damit ein für alle Male als ökonomische Konkurrenten in Europa auszuschalten scheinbar aufgegangen...\ \ Das paranoide alte und zugleich kindliche „Freund/Feind Schema“ hatte seinen Dienst verrichtet und das „imperiale Böse“ konnte bequem auf „Putin und die Russen“ projiziert werden.

\ Schizophren ist dies auch deswegen, weil mit zweierlei Maß gemessen wurde und wird, denn niemals würden die USA auch nur eine russische Rakete auf Kuba tolerieren und gehen selber - ganz anders als Russland - global weit über die eigene Grenzsicherung hinaus, indem sie sich anmaßen, den gesamten Globus mit fast 800 Militärbasen zu überziehen und je nach Bedarf Kriege zu führen, wenn es ihnen zur Sicherung ihrer Rohstoffe - für auch unseren westlichen Lebensstil - und/oder geostrategischen Macht opportun und machbar erscheint.\ \ Deutschland spielt seit 2022 die naive und mehr als traurige Vorreiterrolle eines unterwürfigen Vasallen der so tut, als würde unsere Freiheit durch gegenseitigen Mord und Totschlag von Hunderttausenden junger Ukrainer und Russen in der Ukraine verteidigt, eine äußerst perverse und dümmliche Vorstellung ohne historische geschweige denn geo-strategische Kenntnisse und Erfahrungswerte.\ \ Demgegenüber ist klar: Es gibt nur EINE Sicherheit in Europa für alle vom Atlantik bis hinter den Ural, oder es gibt KEINE Sicherheit für Niemanden, \ wenn wir nicht die berechtigten Sicherheitsinteressen der Russen ernst nehmen, die wir, d.h. die unsere Väter und Großväter bereits im 20.Jahrhundert rücksichtslos überfallen, mit Krieg überzogen und ermordet haben.\ \ John F. Kennedy und Nikita S. Chruschtschow waren 1962 im historischen Gegenstück zum „Ukrainekrieg“, der „Kubakrise“, weise genug einen Weltkrieg durch gegenseitige Zugeständnisse zu verhindern.

Wo sind die Politiker von Format, die in ihre Fußstapfen treten?\ \ Es wäre eine bitterböse Farce, wenn ausgerechnet ein autoritärer Oligarchen-Präsident wie Donald Trump die Weisheit hätte, diesen Schritt zu tun...\ \ Zugleich wäre die öffentliche Bankrott-Erklärung aller europäischen Politiker, \ die sich als viel demokratischer, sachlicher und menschlicher ansehen \ und ihre eigene dramatische Fehlleistung wohl niemals eingestehen...\ \ Allein die politische wie mediale Empörungswelle in Deutschland, als Trump und Putin ganz offenlegten, wer denn in diesem Krieg das Sagen hat, \ lässt Schlimmstes befürchten. Obwohl aus gut unterrichteten Diplomatenkreisen längst durchgesickert ist, dass im Prinzip die gesamte Analyse hier unter Diplomaten anerkannt und ziemlich nah an den Tatsachen ist, gehört nicht viel Lebenserfahrung dazu zu wissen, dass die meisten der ach so mächtigen westeuropäischen Politiker dies nie zugeben werden...

@ fd06f542:8d6d54cd

NIP-05

Mapping Nostr keys to DNS-based internet identifiers

final optional

On events of kind 0 (user metadata) one can specify the key "nip05" with an internet identifier (an email-like address) as the value. Although there is a link to a very liberal "internet identifier" specification above, NIP-05 assumes the <local-part> part will be restricted to the characters a-z0-9-_., case-insensitive.

Upon seeing that, the client splits the identifier into <local-part> and <domain> and use these values to make a GET request to https://<domain>/.well-known/nostr.json?name=<local-part>.

The result should be a JSON document object with a key "names" that should then be a mapping of names to hex formatted public keys. If the public key for the given <name> matches the pubkey from the user metadata event, the client then concludes that the given pubkey can indeed be referenced by its identifier.

Example

If a client sees an event like this:

jsonc { "pubkey": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9", "kind": 0, "content": "{\"name\": \"bob\", \"nip05\": \"bob@example.com\"}" // other fields... }

It will make a GET request to https://example.com/.well-known/nostr.json?name=bob and get back a response that will look like

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" } }

or with the recommended "relays" attribute:

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" }, "relays": { "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9": [ "wss://relay.example.com", "wss://relay2.example.com" ] } }

If the pubkey matches the one given in "names" (as in the example above) that means the association is right and the "nip05" identifier is valid and can be displayed.

The recommended "relays" attribute may contain an object with public keys as properties and arrays of relay URLs as values. When present, that can be used to help clients learn in which relays the specific user may be found. Web servers which serve /.well-known/nostr.json files dynamically based on the query string SHOULD also serve the relays data for any name they serve in the same reply when that is available.

Finding users from their NIP-05 identifier

A client may implement support for finding users' public keys from internet identifiers, the flow is the same as above, but reversed: first the client fetches the well-known URL and from there it gets the public key of the user, then it tries to fetch the kind 0 event for that user and check if it has a matching "nip05".

Notes

Identification, not verification

The NIP-05 is not intended to verify a user, but only to identify them, for the purpose of facilitating the exchange of a contact or their search.
Exceptions are people who own (e.g., a company) or are connected (e.g., a project) to a well-known domain, who can exploit NIP-05 as an attestation of their relationship with it, and thus to the organization behind it, thereby gaining an element of trust.

User discovery implementation suggestion

A client can use this to allow users to search other profiles. If a client has a search box or something like that, a user may be able to type "bob@example.com" there and the client would recognize that and do the proper queries to obtain a pubkey and suggest that to the user.

Clients must always follow public keys, not NIP-05 addresses

For example, if after finding that bob@bob.com has the public key abc...def, the user clicks a button to follow that profile, the client must keep a primary reference to abc...def, not bob@bob.com. If, for any reason, the address https://bob.com/.well-known/nostr.json?name=bob starts returning the public key 1d2...e3f at any time in the future, the client must not replace abc...def in his list of followed profiles for the user (but it should stop displaying "bob@bob.com" for that user, as that will have become an invalid "nip05" property).

Public keys must be in hex format

Keys must be returned in hex format. Keys in NIP-19 npub format are only meant to be used for display in client UIs, not in this NIP.

Showing just the domain as an identifier

Clients may treat the identifier _@domain as the "root" identifier, and choose to display it as just the <domain>. For example, if Bob owns bob.com, he may not want an identifier like bob@bob.com as that is redundant. Instead, Bob can use the identifier _@bob.com and expect Nostr clients to show and treat that as just bob.com for all purposes.

Reasoning for the /.well-known/nostr.json?name=<local-part> format

By adding the <local-part> as a query string instead of as part of the path, the protocol can support both dynamic servers that can generate JSON on-demand and static servers with a JSON file in it that may contain multiple names.

Allowing access from JavaScript apps

JavaScript Nostr apps may be restricted by browser CORS policies that prevent them from accessing /.well-known/nostr.json on the user's domain. When CORS prevents JS from loading a resource, the JS program sees it as a network failure identical to the resource not existing, so it is not possible for a pure-JS app to tell the user for certain that the failure was caused by a CORS issue. JS Nostr apps that see network failures requesting /.well-known/nostr.json files may want to recommend to users that they check the CORS policy of their servers, e.g.:

bash $ curl -sI https://example.com/.well-known/nostr.json?name=bob | grep -i ^Access-Control Access-Control-Allow-Origin: *

Users should ensure that their /.well-known/nostr.json is served with the HTTP header Access-Control-Allow-Origin: * to ensure it can be validated by pure JS apps running in modern browsers.

Security Constraints

The /.well-known/nostr.json endpoint MUST NOT return any HTTP redirects.

Fetchers MUST ignore any HTTP redirects given by the /.well-known/nostr.json endpoint.

@ 64334edc:1c0451e5

Zik88 là một nền tảng công nghệ hiện đại được phát triển nhằm mang đến trải nghiệm số tối ưu và thân thiện cho người dùng. Từ khi ra mắt, Zik88 đã không ngừng cải tiến giao diện và tính năng để phù hợp với nhu cầu ngày càng đa dạng của người dùng hiện đại. Giao diện thiết kế trực quan, tối giản giúp mọi đối tượng dễ dàng làm quen và thao tác nhanh chóng trên nhiều thiết bị khác nhau như điện thoại, máy tính bảng và máy tính cá nhân. Nền tảng này sử dụng công nghệ xử lý dữ liệu nhanh và ổn định, giảm thiểu thời gian chờ và nâng cao hiệu suất vận hành. Ngoài ra, Zik88 còn tích hợp các công cụ tùy chỉnh cá nhân hóa, cho phép người dùng lựa chọn bố cục, màu sắc và chức năng phù hợp với thói quen sử dụng riêng, tạo nên trải nghiệm sử dụng tiện lợi và thân thiện hơn. Điều này giúp Zik88 không chỉ là một nền tảng công nghệ đơn thuần mà còn là người bạn đồng hành hỗ trợ người dùng tối ưu hóa hoạt động hàng ngày một cách hiệu quả và dễ dàng.

Bên cạnh việc tối ưu trải nghiệm người dùng, ZIK88 đặc biệt chú trọng đến yếu tố bảo mật và an toàn dữ liệu. Nền tảng được xây dựng với hệ thống bảo mật đa lớp hiện đại, áp dụng các thuật toán mã hóa tiên tiến nhằm đảm bảo mọi thông tin cá nhân và dữ liệu quan trọng của người dùng được bảo vệ tuyệt đối khỏi các nguy cơ xâm nhập hoặc tấn công mạng. Ngoài ra, Zik88 còn vận hành quy trình kiểm tra và giám sát hoạt động liên tục, nhanh chóng phát hiện và xử lý kịp thời những bất thường nhằm duy trì môi trường số an toàn và ổn định cho tất cả người dùng. Đội ngũ kỹ thuật chuyên nghiệp luôn túc trực 24/7 để hỗ trợ xử lý sự cố và giải đáp thắc mắc, giúp người dùng yên tâm khi trải nghiệm các dịch vụ trên nền tảng. Sự kết hợp giữa công nghệ bảo mật tiên tiến và dịch vụ chăm sóc khách hàng tận tâm chính là điểm tựa vững chắc giúp Zik88 xây dựng được uy tín và lòng tin sâu sắc từ cộng đồng người dùng, tạo nền móng cho sự phát triển bền vững trong tương lai.

Zik88 không chỉ dừng lại ở việc cung cấp nền tảng công nghệ, mà còn hướng đến việc xây dựng một hệ sinh thái số đa dạng và sáng tạo nhằm phục vụ tốt nhất cho nhu cầu của người dùng. Nền tảng thường xuyên cập nhật và mở rộng các tính năng mới, đồng thời tích hợp các dịch vụ bổ trợ để nâng cao giá trị sử dụng cho người dùng. Sự linh hoạt trong việc kết nối với các hệ sinh thái khác giúp Zik88 mở rộng phạm vi hoạt động và nâng cao khả năng phục vụ đa dạng đối tượng khách hàng. Ngoài ra, Zik88 cũng chú trọng phát triển cộng đồng người dùng thông qua các chương trình tương tác, sự kiện trực tuyến và các hoạt động gắn kết nhằm tạo ra không gian giao lưu, trao đổi và học hỏi lẫn nhau. Chiến lược phát triển bền vững này giúp Zik88 không chỉ tạo ra giá trị thực tế mà còn xây dựng được mối quan hệ lâu dài với người dùng, từ đó khẳng định vị trí hàng đầu trong lĩnh vực công nghệ số. Với nền tảng vững chắc và tầm nhìn phát triển chiến lược, Zik88 hứa hẹn sẽ tiếp tục đồng hành và mang đến những trải nghiệm công nghệ ngày càng vượt trội cho người dùng trong tương lai.

@ 7d33ba57:1b82db35

Rovinj is one of Croatia’s most beautiful coastal towns, known for its colorful Venetian-style buildings, cobblestone streets, and breathtaking sea views. Located on the Istrian Peninsula, Rovinj offers a mix of history, culture, and stunning beaches, making it a perfect getaway for travelers seeking both relaxation and adventure.

🌊 Top Things to See & Do in Rovinj

1️⃣ Explore Rovinj Old Town 🏡

• Wander through narrow, winding streets filled with art galleries, boutique shops, and charming cafés.
• Discover Balbi’s Arch, the old entrance to the city, and the Clock Tower.
• Enjoy stunning sunset views from the harbor.

2️⃣ Visit St. Euphemia’s Church ⛪

• The most famous landmark in Rovinj, located at the highest point of the Old Town.
• Climb the bell tower for a panoramic view of the Adriatic and nearby islands.
• Learn about Saint Euphemia, the town’s patron saint, and her fascinating legend.

3️⃣ Relax at Rovinj’s Best Beaches 🏖️

• Lone Bay Beach – A popular spot near Zlatni Rt forest, great for swimming.
• Mulini Beach – A stylish beach with a cocktail bar and clear waters.
• Cuvi Beach – A quieter, family-friendly pebble beach.

4️⃣ Walk or Cycle Through Golden Cape Forest Park (Zlatni Rt) 🌿🚲

• A protected nature park with pine forests, walking trails, and hidden coves.
• Great for hiking, cycling, and rock climbing.
• Perfect for a picnic with sea views.

5️⃣ Take a Boat Trip to Rovinj Archipelago 🛥️

• Explore Red Island (Crveni Otok) – A peaceful getaway with sandy beaches.
• Visit St. Andrew’s Island, home to a former Benedictine monastery.
• Sunset dolphin-watching tours are a must! 🐬

6️⃣ Try Authentic Istrian Cuisine 🍽️

• Fuži with truffles – A local pasta dish with Istria’s famous truffles.
• Istrian seafood platter – Fresh fish, mussels, and Adriatic shrimp.
• Olive oil & wine tasting – Try local Malvazija (white) and Teran (red) wines.

7️⃣ Visit the Batana House Museum ⛵

• A unique museum dedicated to Rovinj’s traditional wooden fishing boats (batanas).
• Learn about local fishing traditions and maritime culture.
• End the visit with a traditional batana boat ride at sunset.

🚗 How to Get to Rovinj

✈️ By Air: The nearest airport is Pula Airport (PUY), 40 km away.
🚘 By Car:
- From Pula: ~40 min (40 km)
- From Zagreb: ~3 hours (250 km)
- From Ljubljana (Slovenia): ~2.5 hours (170 km)
🚌 By Bus: Direct buses from Pula, Rijeka, and Zagreb.
🚢 By Ferry: Seasonal ferries connect Rovinj with Venice, Italy (~2.5 hours).

💡 Tips for Visiting Rovinj

✅ Best time to visit? May–September for warm weather & festivals ☀️
✅ Wear comfy shoes – The Old Town streets are made of polished stone & can be slippery 👟
✅ Book restaurants in advance – Rovinj is a foodie hotspot, especially in summer 🍷
✅ Take a sunset walk along the harbor – One of the most romantic views in Croatia 🌅
✅ Bring cash – Some smaller shops and taverns still prefer cash 💶

@ b99efe77:f3de3616

🚦Traffic Light Control System🚦

This Petri net represents a traffic control protocol ensuring that two traffic lights alternate safely and are never both green at the same time.

petrinet ;start () -> greenLight1 redLight2 ;toRed1 greenLight1 -> queue redLight1 ;toGreen2 redLight2 queue -> greenLight2 ;toGreen1 queue redLight1 -> greenLight1 ;toRed2 greenLight2 -> redLight2 queue ;stop redLight1 queue redLight2 -> ()

@ 5fb7f8f7:d7d76024

Imagine a world where your voice is truly yours where no algorithm buries your posts, no central authority censors your ideas, and no account bans silence you. Welcome to yakiHonne, the decentralized media revolution built on Nostr.

Here, freedom reigns. Whether you're sharing breaking news, deep thoughts, or creative content, yakiHonne ensures your voice is unstoppable. No corporate overlords, no gatekeepers, just pure, open communication between people who value truth and transparency.

Why yakiHonne?

✅ Censorship-Free: Speak your mind without fear of bans or shadowbans. ✅ Decentralized & Secure: Your content lives on the blockchain, not in the hands of a single company. ✅ Community-Driven: Connect with like-minded individuals who believe in free expression. ✅ Future-Proof: No central server means no risk of takedowns or content wipes.

Break away from the limits of traditional media. Join yakiHonne today and take control of your voice!

@ b99efe77:f3de3616

🚦Traffic Light Control System🚦

This Petri net represents a traffic control protocol ensuring that two traffic lights alternate safely and are never both green at the same time.

petrinet ;start () -> greenLight1 redLight2 ;toRed1 greenLight1 -> queue redLight1 ;toGreen2 redLight2 queue -> greenLight2 ;toGreen1 queue redLight1 -> greenLight1 ;toRed2 greenLight2 -> redLight2 queue ;stop redLight1 queue redLight2 -> ()

@ 4fe14ef2:f51992ec

Let's support Bitcoin merchants! I'd love to hear some of your latest Lightning purchases and interesting products you bought. Feel free to include links to the shops or businesses you bought from.

Who else has a recent purchase they’re excited about? Bonus sats if you found a killer deal! ⚡

If you missed our last thread, here are some of the items stackers recently spent and zap on.

Share & repost: N: note13hdv7a3lfe97hyn8qyed55u463nzya579z8zw7lvh84tfeks7f9swg0dlt X: https://x.com/AGORA_SN/status/1924042853971353859

https://stacker.news/items/982879

@ b99efe77:f3de3616

🚦Traffic Light Control System🚦

This Petri net represents a traffic control protocol ensuring that two traffic lights alternate safely and are never both green at the same time.

petrinet ;start () -> greenLight1 redLight2 ;toRed1 greenLight1 -> queue redLight1 ;toGreen2 redLight2 queue -> greenLight2 ;toGreen1 queue redLight1 -> greenLight1 ;toRed2 greenLight2 -> redLight2 queue ;stop redLight1 queue redLight2 -> ()

@ 78c90fc4:4bff983c

Die Operation „Cast Thy Bread“ war eine verdeckte Kampagne zur biologischen Kriegsführung, die von der Haganah und später von den israelischen Verteidigungsstreitkräften während des arabisch-israelischen Krieges 1948 durchgeführt wurde[1][3]. Bei der Operation, die im April 1948 begann, wurden Trinkwasserquellen mit Typhusbakterien verseucht, um palästinensisch-arabische Zivilisten und verbündete arabische Armeen anzugreifen[1][3].

\ \ ## Wichtige Details\ \ - **Ziel**: Palästinensische Araber an der Rückkehr in eroberte Dörfer zu hindern und die Versuche der arabischen Armeen, Gebiete zurückzuerobern, zu behindern[1].\ - **Methoden**: Israelische Streitkräfte setzten Typhuskeime in Flaschen, Reagenzgläsern und Thermoskannen ein, um Brunnen und Wasservorräte in palästinensischen Gebieten zu vergiften[1][3].\ - **Führung**: Die Operation wurde vom israelischen Premierminister David Ben-Gurion und dem Generalstabschef der IDF, Yigael Yadin, beaufsichtigt und genehmigt[1].\ \ ## Bemerkenswerte Vorfälle\ \ - Akkon (Akka)**: Die Wasserversorgung der Stadt wurde am 15. Mai 1948 verseucht, was zu einer Typhusepidemie und „extremer Verzweiflung“ unter den Einwohnern führte[1][3].\ - **Gaza**: Im Mai 1948 versuchten vier Soldaten der israelischen Spezialeinheiten, die örtliche Wasserversorgung zu vergiften, wurden jedoch gefangen genommen und hingerichtet[1].\ - **Andere Orte**: Auch in Jericho, Eilabun und palästinensischen Vierteln in Jerusalem wurden Brunnen vergiftet[1][3].\ \ ## Folgen\ \ Die Operation führte zu schweren Erkrankungen unter den palästinensischen Anwohnern, von denen Dutzende betroffen sein sollen[1][3]. Sie erzielte jedoch nicht die von ihren Befürwortern erhoffte lähmende Wirkung und wurde im Dezember 1948 eingestellt[1].\ \ ## Historische Bedeutung\ \ Die Operation „Gegossenes Brot“ wurde als Kriegsverbrechen und als Akt der ethnischen Säuberung eingestuft[1]. Ihre Enthüllung hat eine Kontroverse und Debatte über die im Krieg von 1948 angewandten Taktiken und ihre langfristigen Auswirkungen auf den israelisch-palästinensischen Konflikt ausgelöst[2][4].

Quellen

[1] Operation Cast Thy Bread - Wikipedia https\://en.wikipedia.org/wiki/Operation_Cast_Thy_Bread

[2] Cast Thy Bread Archives - Promised Land Museum https\://promisedlandmuseum.org/tag/cast-thy-bread/

[3] From 'Virtuous Boy' to Murderous Fanatic: David Ben-Gurion and the ... https\://www.euppublishing.com/doi/10.3366/hlps.2023.0308

[4] Historians reveal Israel's use of poison against Palestinians https\://www.middleeastmonitor.com/20221011-historians-reveal-israels-use-of-poison-against-palestinians/

[5] Thoughts on Operation Cast Thy Bread? : r/IsraelPalestine - Reddit https\://www.reddit.com/r/IsraelPalestine/comments/1g02b64/thoughts_on_operation_cast_thy_bread/

[6] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/abs/10.1080/00263206.2022.2122448

[7] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://cris.bgu.ac.il/en/publications/cast-thy-bread-israeli-biological-warfare-during-the-1948-war

[8] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/full/10.1080/00263206.2022.2122448

\

Artikel https://x.com/RealWsiegrist/status/1906616394747179136

Nakba

https://waltisiegrist.locals.com/upost/2033124/die-siedler-fordern-ganz-offen-eine-zweite-nakba

@ 41fa852b:af7b7706

> "Only he who attempts the absurd is capable of achieving the impossible."—Miguel de Unamuno

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It’s a busy week with the Bitcoin Ireland conference and Pizza Day celebrations in Thames Ditton and Bristol.

Support your local Bitcoin communities by attending as many of this week’s meetups and events as possible.

Let’s Go!

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Upcoming Bitcoin Meetups

Happening this week…

1. Lincolnshire Bitcoin: Lincolnshire Bitcoin meets on the second Monday of each month at 7:30 PM in the Treaty of Commerce, Lincoln. Open to all, from OG’s to newcomers. This month on the 19th. 🍺

2. Bitcoin Surrey: This months Surrey meetup features special guest Freddie New, co-founder of Bitcoin Policy UK at The Bourne Club, 12 Frensham Rd GU9 8HB 18:00 with the talk starting at 19:00. 🍺🎤

3. Newcastle upon Tyne Bitcoin Meetup: The next Newcastle meetup is on Tuesday 20th May at Kabin @ Kabannas NE1 6UQ. 6:30 PM. 🍺

4. Bitcoin Glasgow: Bitcoin Glasgow meet every 3rd Wednesday of the month and this month will be at The Maltman, 59–61 Renfield Street at 18:00 to 20:00. 🍻

5. Bitcoinology @ Cyphermunk House: This will be primarily a social event. Attendees are encouraged to bring their burning questions to address as many as possible. Everyone is welcome, whether to share knowledge as an expert or to learn as a student. Bitcoinology will provide structure to ensure a shared learning experience that’s both engaging and enjoyable. 👨🏻‍🏫👨🏼‍🎓

6. Shropshire Bitcoin: On the 21st, the Shropshire crew will be meeting at the Admiral Benbow in Shrewsbury. 19:00 - 23:00. 🍺

7. Bitcoin Pizza Day at Thames Ditton: Celebrate Bitcoin Pizza Day with the Surrey Bitcoiners on May 22nd, 2025, in Thames Ditton, where local venues will be accepting Bitcoin for food and drinks in honour of the first real-world Bitcoin transaction. Just 20 minutes from London Waterloo, it’s the perfect chance to enjoy a slice, connect with fellow Bitcoiners, and support businesses embracing sound money. 🍕

8. Bitcoin Bristol - Pizza Day: If Thames Ditton is a bit too far, don’t worry. Bristol will also be celebrating Bitcoin Pizza Day in style on Thursday, May 22nd at 18:15 at Stable Pizza, Harbourside. This informal gathering offers a relaxed setting to chat over drinks in a lively public bar with no table reservations—just drop by. It’s a great chance to discuss Bitcoin news, ideas, and developments while meeting others in the local scene. Everyone is welcome, from curious newcomers to seasoned OGs, and all questions are encouraged. For help finding the group on the night, join the Telegram chat at t.me/BitcoinBristol. 🍕

9. The Satoshi Society - Southampton: Join a friendly group of bitcoiners at The Maritimo Lounge, Ocean Village on Friday 23rd May for food and a Bitcoin chat at 18:00. 🍺 🍴

10. Into The Valueverse: The first UK live music event, built on top of Bitcoin. Into the Valueverse is a celebration of artists brought together through Bitcoin. Performing live are Longy, a raw and rebellious voice from Southend blending rock, folk, and punk; Joe Martin, a heartfelt singer-songwriter inspired by folk and Americana greats; and Nathan Abbot, an Essex-based artist known for his soulful voice and powerful storytelling. The event takes place at The Fickle Pickle Club, 228 London Road, Westcliff-on-Sea, on Friday 23rd May, 2025. Doors open at 19:30, show starts at 20:00, and it’s for ages 18 and over. 🎶🎸🎤

11. Bitcoin Ireland Conference: Set to take place on Saturday, May 24, at The Green Isle Hotel in Dublin. This community-driven event aims to connect Irish Bitcoin enthusiasts, promote Bitcoin-friendly businesses, and educate the public about the potential of Bitcoin. Attendees can expect a day filled with insightful talks, networking opportunities, and discussions on various aspects of Bitcoin, including its impact on finance, energy, and society. The conference will feature a diverse lineup of speakers, including Daniel Prince, Knut Svanholm, Francis Pouliot, and British HODL, among others. Whether you’re a seasoned Bitcoiner or just curious about the technology, the Bitcoin Ireland Conference offers a platform to learn, share, and engage with the growing Bitcoin community in Ireland. 🎤🫂

12. Bitcoin Walk - Edinburgh: Every Saturday they walk around Arthur’s Seat in this historic city. Join them at 12 pm to chat about all things Bitcoin and keep fit. 🚶🏽‍♂️🚶🏼‍♀️🚶🏻

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New Businesses Accepting Bitcoin

This week we have…

• McCann Bespoke Tailors: Founded by Neil McCann in 2002, has grown from a South London garage into a leading name in British tailoring. Known for its craftsmanship and high-profile partnerships–from the Savoy Hotel to Premier League clubs–the brand now operates a flagship store on Lime Street with a private bar and dedicated consultation space. McCann Bespoke is now accepting Bitcoin. 👔

• Moradok Siam in Romsey: Bun is a specialist in deep tissue massage, known for helping those suffering from persistent muscular aches and pains; particularly in the back, shoulders, and neck. Drawing on years of experience, she works with precision to identify problem areas and applies targeted techniques to relieve tension and restore movement. Her treatments aren’t for the faint-hearted, but they offer real results. Many clients are referred by local doctors after conventional treatments like injections and medication have failed. For lasting relief, regular appointments are strongly recommended. 💆🏻‍♂️

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Upcoming Special Events

These events aren’t happening next week, but they’re important to add to your calendar now as tickets are selling fast.

Bloom Festival 2025: Takes place 31 May – 1 June at Cypher Munk House, London. This open-source celebration brings together developers, artists, and tinkerers to explore tech, culture, and Bitcoin.

🎤 Talks & Panels

Topics include:

• Open-source innovation

• The Bitcoin whitepaper

• Decentralized publishing

• Bitcoin in UK education

🛠️ Workshops

Get hands-on with:

• Off-grid mesh networks

• DIY Bitcoin signing devices

• Censorship-resistant publishing

• Creative coding with open tools

🎨 Creative & Cultural

• Collaborative art & music

• Acoustic performances

• Bitcoin-inspired exhibitions

🛍️ The Souk

• Open-source hardware

• Seed storage gear

• Prints and handmade goods

Children of Riddim Festival - Bitcoin Stage: This is shaping up to be one of the biggest music festivals with Bitcoin vibes in the world.

Around 150 DJs, artists, and speakers will perform over four days, from 12–16 June, in Hemel Hempstead. A dedicated stage, the Barn of Freedom, will spotlight Bitcoin culture, education, and unstoppable apps on the Nostr protocol–alongside music, talks, and much more.

Support for the Barn of Freedom stage can be given via geyser.fund, where both ticket purchases and donations are welcome. One-day and four-day passes are available, and on-site camping is included.

Confirmed names include Joe Bryan, Metamick (Geyser Fund), Roger9000, Angor, MadMunky, Huxley, and many more.

The Bitcoin Beach Retreat: An annual Bitcoin-only gathering held at a scenic coastal campsite in North Wales. Celebrating its fifth year in 2025, the retreat offers a relaxed, community-driven alternative to traditional conferences. From July 11–14, up to 120 Bitcoiners will come together to share knowledge, enjoy beachside BBQs, and strengthen their networks under the stars. With no pre-booked speakers, the event thrives on peer-led workshops and spontaneous discussions, fostering genuine connections among attendees. Emphasising local engagement, the retreat directs the majority of its funds into the surrounding community, with 42% of expenses paid in Bitcoin last year. Whether attending solo or with family, attendees can expect a welcoming environment dedicated to sound money and shared values.

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Get Involved

• Volunteer: Passionate about merchant adoption? Reach out to Bridge2Bitcoin on Twitter or website.

• Start a Meetup: Want to launch a Bitcoin meetup? We’ll support you. Contact us on Twitter or just reply to this email.

• Contribute to BTCMaps: Help maintain this key Bitcoin resource—no coding skills needed. Update a UK area.

• Telegram: Join our Channel for UK meetup updates

• Feedback: Reply to this email with ideas and suggestions.

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This week’s sponsors is…

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Get out and support the meetups where you can, visit Bitcoin Events UK for more info on each meetup and to find your closest on the interactive map.

Stay tuned for more updates next week!

Simon.

@ b99efe77:f3de3616

My everyday activity

This template is just for demo needs.

Places & Transitions

• Places:

• Bla bla bla: some text

• Transitions:

• start: Initializes the system.
• logTask: bla bla bla.

petrinet ;startDay () -> working ;stopDay working -> () ;startPause working -> paused ;endPause paused -> working ;goSmoke working -> smoking ;endSmoke smoking -> working ;startEating working -> eating ;stopEating eating -> working ;startCall working -> onCall ;endCall onCall -> working ;startMeeting working -> inMeetinga ;endMeeting inMeeting -> working ;logTask working -> working

@ 22aa8151:ae9b5954

With all the current hype around Payjoin for the month, I'm open-sourcing a project I developed five years ago: https://github.com/Kukks/PrivatePond

Note: this project is unmaintained and should only be used as inspiration.

Private Pond is a Bitcoin Payjoin application I built specifically to optimize Bitcoin transaction rails for services, such as  deposits, withdrawals, and automated wallet rebalancing.

The core concept is straightforward: withdrawals requested by users are queued and processed at fixed intervals, enabling traditional, efficient transaction batching. Simultaneously, deposits from other users can automatically batch these withdrawals via Payjoin batching, reducing them onchain footprint further. Taking it to the next step: a user's deposit is able to fund the withdrawals  with its own funds reducing the required operational liquidity in hot wallets through a process called the Meta Payjoin.

The application supports multiple wallets—hot, cold, multisig, or hybrid—with configurable rules, enabling automated internal fund management and seamless rebalancing based on operational needs such as min/max balance limits and wallet ratios (10% hot, 80% in 2-of-3, 10% in 1-of-2, etc) .

This system naturally leverages user Payjoin transactions as part of the automated rebalancing strategy, improving liquidity management by batching server operations with user interactions.

Private Pond remains quite possibly the most advanced Payjoin project today, though my multi-party addendum of 2023 probably competes. That said, Payjoin adoption overall has been disappointing: the incentives heavily favor service operators who must in turn actively encourage user participation, limiting its appeal only for specialized usage. This is why my efforts  refocused on systems like Wabisabi coinjoins, delivering not just great privacy but all the benefits of advanced Payjoin batching on a greater scale through output compaction.

Soon, I'll also open-source my prototype coinjoin protocol, Kompaktor, demonstrating significant scalability improvements, such as 50+ payments from different senders being compacted into a single Bitcoin output. And this is not even mentioning Ark, that pushes these concepts even further, giving insane scalability and asyncrhonous execution. 

You can take a look at the slides I did around this here: https://miro.com/app/board/uXjVL-UqP4g=/

Parts of Private Pond, the pending transfers and multisig, will soon be integrated into nostr:npub155m2k8ml8sqn8w4dhh689vdv0t2twa8dgvkpnzfggxf4wfughjsq2cdcvg 's next major release—special thanks to nostr:npub1j8y6tcdfw3q3f3h794s6un0gyc5742s0k5h5s2yqj0r70cpklqeqjavrvg for continuing the work and getting it to the finish line.

@ b99efe77:f3de3616

🚦Traffic Light Control System🚦

This Petri net represents a traffic control protocol ensuring that two traffic lights alternate safely and are never both green at the same time.

;start () -> greenLight1 redLight2
;toRed1 greenLight1 -> queue redLight1
;toGreen2 redLight2 queue -> greenLight2
;toGreen1 queue redLight1 -> greenLight1
;toRed2 greenLight2 -> redLight2 queue
;stop redLight1 queue redLight2 -> ()

Places & Transitions

• Places:
• greenLight1: Indicates that the first traffic light is green.
• greenLight2: Indicates that the second traffic light is green.
• redLight1: Indicates that the first traffic light is red.
• redLight2: Indicates that the second traffic light is red.

• queue: Acts as a synchronization mechanism ensuring controlled alternation between the two traffic lights.

• Transitions:

• start: Initializes the system by placing tokens in greenLight1 and redLight2.
• toRed1: Moves a token from greenLight1 to redLight1, while placing a token in queue.
• toGreen2: Moves a token from redLight2 to greenLight2, requiring queue.
• toGreen1: Moves a token from queue and redLight1 to greenLight1.
• toRed2: Moves a token from greenLight2 to redLight2, placing a token back into queue.
• stop: Terminates the system by removing tokens from redLight1, queue, and redLight2, representing the system's end state. petrinet ;start () -> greenLight1 redLight2 ;toRed1 greenLight1 -> queue redLight1 ;toGreen2 redLight2 queue -> greenLight2 ;toGreen1 queue redLight1 -> greenLight1 ;toRed2 greenLight2 -> redLight2 queue ;stop redLight1 queue redLight2 -> ()

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 78c90fc4:4bff983c

In Palästina und im Ausland wurde das Abkommen einzelner jüdischer Organisationen mit dem nationalsozialistischen Deutschland heftig kritisiert. Auf dem 18. Zionistenkongress 1933 in Prag etwa bezeichnete der Schriftsteller Schalom Asch das Abkommen mit Hitlers Regime als „Verrat am Weltjudentum“. Chaim Arlosoroff, der damalige Verhandlungsführer der Jewish Agency, wurde wahrscheinlich deshalb im Juni 1933 Opfer eines Mordanschlags.

https\://de.m.wikipedia.org/wiki/Ha’avara-Abkommen

Am 16. Juni 1933 wurde Chaim Arlosoroff kurz nach seiner Rückkehr von den Transfer-Verhandlungen in Deutschland durch den Pistolenschuss eines Attentäters schwer verletzt, als er mit seiner Frau Sima, geb. Rubin, am Strand von Tel Aviv entlangging. Er verstarb am folgenden Tag im Krankenhaus. Wer der Attentäter war, ist bis heute ungeklärt. Zunächst wurden drei Verdächtige angeklagt. Zwei von ihnen wurden freigesprochen, einer, Abraham Stavsky, wurde verurteilt, doch das Urteil wurde durch das oberste Appellationsgericht aufgehoben.

https://de.m.wikipedia.org/wiki/Chaim_Arlosoroff#Ermordung

Instrumentalisierung des Holocaust

Von Anneliese Fikentscher und Andreas Neumann

Zum Schluss ein Zitat aus dem 2017 erschienenen Buch "Die israelisch-jüdische Tragödie. Von Auschwitz zum Besatzungs- und Apartheidstaat. Das Ende der Verklärung" von Arn Strohmeyer: „Der vielleicht radikalste Kritiker des israelischen Holocaustgedenkens ist der amerikanisch -jüdische Politologe Norman Finkelstein. Er wendet sich vor allem gegen das in Israel und den USA verwendete Dogma, der Holocaust sei 'einzigartig' gewesen und mit anderen Verbrechen nicht vergleichbar, dass er in der Geschichte also ohne Parallele sei. Diese Behauptung – so Finkelstein – impliziert eine Reihe anderer Behauptungen, die wiederum die Instrumentalisierung des Holocaust ausmachen. Erstens: Die Konstruktion des Holocaust als einzigartig gilt als gegeben, sie zu leugnen gilt als Leugnung des Holocaust. Diese Behauptung schließt zweitens ein rationales Verständnis des Holocaust aus, er macht den Holocaust zu einem Mysterium, wie Elie Wiesel ihn verstanden hat. Einzigartiges Leid verleiht drittens einen einzigartigen Anspruch. Die Unvergleichlichkeit des Holocaust stellt also ein moralisches Kapital dar, das Israel als politisches Alibi benutzt. Israel kann – so Finkelstein – diese moralischen und emotionalen Ansprüche an andere Staaten stellen und die Anerkennung seines Rechts einfordern, dass es als besonders bedroht gelten kann und seine Anstrengungen zum Überleben der Unterstützung bedarf. Die Behauptung der Einzigartigkeit des Holocaust beinhaltet auch die Behauptung der jüdischen Einzigartigkeit. Der Holocaust ist also etwas Besonderes, weil Juden etwas Besonderes sind, was man als säkularisierte Version der Auserwähltheit deuten kann. Diese Behauptungen – so Finkelstein – sollen Israels Sonderstellung legitimieren, sollen von vornherein jede unmenschliche Behandlung von Nichtjuden entschuldigen (Israel ist 'alles erlaubt!') und machen diesen Staat und seine Politik gegen jede Kritik immun. Bei dieser Instrumentalisierung des Holocaust bleiben die Rechte und die Würde der Opfer – welcher auch immer – völlig auf der Strecke.“ Ist das einer breiten Öffentlichkeit bewusst?

http://www.nrhz.de/flyer/beitrag.php?id=24469

Perplexity:

Der Schriftsteller Schalom Asch kritisierte das Ha'avara-Abkommen scharf auf dem 18. Zionistischen Kongress, der vom 21. August bis 4. September 1933 in Prag stattfand. Er bezeichnete das Abkommen mit dem Hitler-Regime als "ein Verrat am Weltjudentum"[1][2].

Das Ha'avara-Abkommen wurde am 10. August 1933 zwischen der Jewish Agency, der Zionistischen Vereinigung für Deutschland und dem deutschen Reichsministerium für Wirtschaft geschlossen. Es sollte die Emigration deutscher Juden nach Palästina erleichtern und gleichzeitig den deutschen Export fördern[2].

Am 5. November 1933 wurde die "Trust and Transfer Office Ha'avara Ltd." als quasi privates Unternehmen eingetragen[1][3]. Trotz der anfänglichen Kritik billigte die Zionistische Weltorganisation auf ihrer Konferenz am 20. August 1935 in Luzern mit Mehrheit den Ha'avara-Abschluss und übernahm sogar dessen gesamte Tätigkeit in eigene Regie[1][2][3].

Das Abkommen war innerhalb der zionistischen Bewegung umstritten, da es den gleichzeitig vorangetriebenen Boykottmaßnahmen gegen die Nationalsozialisten zuwiderlief[2]. Es ermöglichte deutschen Juden, einen Teil ihres Vermögens nach Palästina zu transferieren, wobei ein bestimmter Prozentsatz als Reichsfluchtsteuer vom deutschen Fiskus einbehalten wurde[5].

Quellen

[1] Zionistenkongress - Wikiwand https\://www.wikiwand.com/de/articles/Zionistenkongress

[2] Ha'avara-Abkommen - Wikiwand https\://www.wikiwand.com/de/articles/Haavara-Abkommen

[3] Zionistenkongress - Wikipedia https\://de.wikipedia.org/wiki/Zionistenkongress

[4] Schalom Asch - Wikipedia https\://de.wikipedia.org/wiki/Schalom_Asch

[5] Ha'avara-Abkommen - Wikipedia https\://de.wikipedia.org/wiki/Ha%E2%80%99avara-Abkommen

[6] Stefan Zweig. Briefe zum Judentum. Hg. v. Stefan Litt. Berlin ... https\://judaica.ch/article/view/8320/11519

[7] Das Haavara-Transfer-Abkommen | Die Wohnung | bpb.de https\://www.bpb.de/themen/nationalsozialismus-zweiter-weltkrieg/die-wohnung/195259/das-haavara-transfer-abkommen/

[8] Jüdischer Verlag - Wikipedia https\://de.wikipedia.org/wiki/J%C3%BCdischer_Verlag

Artikel https://x.com/RealWsiegrist/status/1906601705355252211

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/929968

@ b4f80629:1ddda3b4

def create_basic_html(title, heading, paragraph): """ Creates a simple HTML string.

Args: title: The title of the HTML page. heading: The main heading of the page. paragraph: A paragraph of text for the page.

Returns: A string containing the HTML code. """

html_string = f"""

{heading}

{paragraph}

""" return html_string

Example usage:

my_title = "My First Webpage" my_heading = "Welcome!" my_paragraph = "This is a simple webpage created with Python."

my_html = create_basic_html(my_title, my_heading, my_paragraph)

To save to a file (optional):

with open("my_page.html", "w") as f: f.write(my_html)

print("HTML created! (Check 'my_page.html' in the same folder as this python code)")

@ fd06f542:8d6d54cd

🧱 NostrTrust Initial Trust Score List (V0.1)

This list defines the initial trust scores (T Score) for key members of the Nostr community based on their contributions, reputation, and role in the ecosystem. The goal is to seed a decentralized trust system that encourages quality interactions and authentic contributions.

> ⚠️ Note: This is an draft version.

✅ Initial T Score Allocation Rules

| User Type | Initial T Score Range | Criteria | |-----------|------------------------|----------| | Founder | 10,000 | Creator of the Nostr protocol | | Core Developers | 5,000 - 8,000 | Major contributors to core codebase, clients, or infrastructure | | Active Contributors | 1,000 - 4,000 | Recognized long-term contributors to content, tools, or community |

---

👤 Initial Trust Score Table

| Name / Alias | npub | Initial T Score | Justification | |--------------|------|------------------|----------------| | fiatjaf | npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 | 10,000 | Creator of the Nostr protocol | |Jack|npub1sg6plzptd64u62a878hep2kev88swjh3tw00gjsfl8f237lmu63q0uf63m|9,000|| | jb55 | npub1xtscya34g58tk0z605fvr788k263gsu6cy9x0mhnm87echrgufzsevkk5s | 7,000 | Developer of tools, relays, and early Nostr integrations,made damus | |Alex Gleason | npub1q3sle0kvfsehgsuexttt3ugjd8xdklxfwwkh559wxckmzddywnws6cd26p | 7,000 || |PABLOF7z|npub1l2vyh47mk2p0qlsku7hg0vn29faehy9hy34ygaclpn66ukqp3afqutajft|7,000|NDK| ||||| ||||| ||||| ||||| ||||| |||||

---

@ b4f80629:1ddda3b4

Imagine you have a cool skill, like drawing, writing, or making videos. Freelancing is like using that skill to do small jobs for different people or companies. How it Works: * You're Your Own Boss: You decide when and where you work. * You Choose Your Jobs: You pick projects that you like. * You Get Paid for Your Skills: People pay you for the work you do. Examples: * If you're good at drawing, you could make digital art for someone's social media. * If you like writing, you could help someone write short stories or articles. * If you are good at video editing, you could edit videos for someone. Things to Know: * It takes time and effort to find jobs. * You need to be organized and good at communication. * It is very important to get permission from your parents or guardians before you begin any online money making ventures. Freelancing is a way to use your creativity and skills to earn money. It can be a fun way to explore different interests and build your experience.

@ a5ee4475:2ca75401

clients #link #list #english #article #finalversion #descentralismo

*These clients are generally applications on the Nostr network that allow you to use the same account, regardless of the app used, keeping your messages and profile intact.

**However, you may need to meet certain requirements regarding access and account NIP for some clients, so that you can access them securely and use their features correctly.

---

CLIENTS

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Twitter like

• Nostrmo - [source] 🌐💻(🐧🪟🍎)🍎🤖(on zapstore)
• Coracle - Super App [source] 🌐🤖(on zapstore)
• Amethyst - Super App with note edit, delete and other stuff with Tor [source] 🤖(on zapstore)
• Primal - Social and wallet [source] 🌐🍎🤖(on zapstore)
• Iris - [source] 🌐🤖🍎
• Current - [source] 🤖🍎
• FreeFrom 🤖🍎
• Openvibe - Nostr and others (new Plebstr) [source] 🤖🍎
• Snort 🌐(🤖[early access]) [onion] [source]
• Damus 🍎 [source]
• Nos 🍎 [source]
• Nostur 🍎 [source]
• NostrBand 🌐 [info] [source]
• Yana [source] 🌐💻(🐧) 🍎🤖(on zapstore)
• Nostribe [on development] 🌐 [source]
• Lume 💻(🐧🪟🍎) [info] [source]
• Gossip - [source] 💻(🐧🪟🍎)
• noStrudel - Gamified Experience [onion] [info/source] 🌐
• [Nostrudel Next] - [onion]
• moStard - Nostrudel with Monero [onion] [info/source] 🌐
• Camelus - [source] 🤖 [early access]

---

Community

• CCNS - Community Curated Nostr Stuff [source]
• Nostr Kiwi [creator] 🌐
• Satellite [info] 🌐
• Flotilla - [source] 🌐🐧🤖(on zapstore)
• Chachi - [source] 🌐
• Futr - Coded in haskell [source] 🐧 (others soon)
• Soapbox - Comunnity server [info] [source] 🌐
• Ditto - Soapbox community server 🌐 [source] 🌐
• Cobrafuma - Nostr brazilian community on Ditto [info] 🌐
• Zapddit - Reddit like [source] 🌐
• Voyage (Reddit like) [on development] 🤖

---

Wiki

• Wikifreedia - Wiki Dark mode [source] 🌐
• Wikinostr - Wiki with tabs clear mode [source] 🌐
• Wikistr - Wiki clear mode [info] [source] 🌐

---

Search

• Keychat - Signal-like chat with AI and browser [source] 💻(🐧🪟🍎) - 📱(🍎🤖{on zapstore})
• Spring - Browser for Nostr apps and other sites [source] 🤖 (on zapstore)
• Advanced nostr search - Advanced note search by isolated terms related to a npub profile [source] 🌐
• Nos Today - Global note search by isolated terms [info] [source] 🌐
• Nostr Search Engine - API for Nostr clients [source]
• Ntrends - Trending notes and profiles 🌐

---

Website

• Nsite - Nostr Site [onion] [info] [source]
• Nsite Gateway - Nostr Site Gateway [source]
• Npub pro - Your site on Nostr [source]

---

App Store

ZapStore - Permitionless App Store [source] 🤖 💻(🐧🍎)

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Video and Live Streaming

• Flare - Youtube like 🌐 [source]
• ZapStream - Lives, videos, shorts and zaps (NIP-53) [source] 🌐 🤖(lives only | Amber | on zapstore)
• Swae - Live streaming [source] (on development) ⏳

Post Aggregator - Kinostr - Nostr Cinema with #kinostr [english] [author] 🌐 - Stremstr - Nostr Cinema with #kinostr [english] [source] 📱 (on development) ⏳

Link Agreggator - Kinostr - #kinostr - Nostr Cinema Profile with links [English] - Equinox - Nostr Cinema Community with links [Portuguese]

---

Audio and Podcast Transmission

• Castr - Your npub as podcast feed [source]
• Nostr Nests - Audio Chats [source] 🌐
• Fountain - Podcast [source] 🤖🍎
• Corny Chat - Audio Chat [source] 🌐

---

Music

• Tidal - Music Streaming [source] [about] [info] 🤖🍎🌐
• Wavlake - Music Streaming [source] 🌐(🤖🍎 [early access])
• Tunestr - Musical Events [source] [about] 🌐
• Stemstr - Musical Colab (paid to post) [source] [about] 🌐

---

Images

• Lumina - Trending images and pictures [source] 🌐
• Pinstr - Pinterest like [source] 🌐
• Slidestr - DeviantArt like [source] 🌐
• Memestr - ifunny like [source] 🌐

---

Download and Upload

• DTAN - Distributed Torrent Archive on Nostr [info] [source] 🌐

---

Documents, graphics and tables

• Mindstr - Mind maps [source] 🌐
• Docstr - Share Docs [info] [source] 🌐
• Formstr - Share Forms [info] 🌐
• Sheetstr - Share Spreadsheets [source] 🌐
• Slide Maker - Share slides 🌐 [Advice: Slide Maker https://zaplinks.lol/ site is down]

---

Health

• Sobrkey - Sobriety and mental health [source] 🌐
• Runstr - Running app [source] 🌐
• NosFabrica - Finding ways for your health data 🌐
• LazerEyes - Eye prescription by DM [source] 🌐

---

Forum

• OddBean - Hacker News like [info] [source] 🌐
• LowEnt - Forum [info] 🌐
• Swarmstr - Q&A / FAQ [info] 🌐
• Staker News - Hacker News like 🌐 [info]

---

Direct Messenges (DM)

• 0xchat 🤖🍎 [source]
• Nostr Chat 🌐🍎 [source]
• Blowater 🌐 [source]
• Anigma (new nostrgram) - Telegram based [on development] [source]

---

Reading

• Oracolo - A minimalist Nostr html blog [source]
• nRSS - Nostr RSS reader 🌐
• Highlighter - Insights with a highlighted read [info] 🌐
• Zephyr - Calming to Read [info] 🌐
• Flycat - Clean and Healthy Feed [info] 🌐
• Nosta - Check Profiles [on development] [info] 🌐
• Alexandria - e-Reader and Nostr Knowledge Base (NKB) [source] 🌐

---

Writing

• Habla - Blog [info] 🌐
• Blogstack - Blog [info]🌐
• YakiHonne - Articles and News [info] 🌐🍎🤖(on zapstore)

---

Lists

• Following - Users list [source] 🌐
• Nostr Unfollower - Nostr Unfollower
• Listr - Lists [source] 🌐
• Nostr potatoes - Movies List [source] 💻(numpy)

---

Market and Jobs

• Shopstr - Buy and Sell [onion] [source] 🌐
• Nostr Market - Buy and Sell 🌐
• Plebeian Market - Buy and Sell [source] 🌐
• Ostrich Work - Jobs [source] 🌐
• Nostrocket - Jobs [source] 🌐

---

Data Vending Machines - DVM (NIP90)

(Data-processing tools)

• Noogle - [source] 🌐
• Vendata - [source] 🌐
• TaskTiger 🌐
• Malware DVMs 🌐

---

Games

• Chesstr - Chess 🌐 [source]
• Jestr - Chess [source] 🌐
• Snakestr - Snake game [source] 🌐
• Snakes on a Relay - Multiplayer Snake game like slither.io [source] 🌐

ENGINES - DEG Mods - Decentralized Game Mods [info] [source] 🌐 - NG Engine - Nostr Game Engine [source] 🌐 - JmonkeyEngine - Java game engine [source] 🌐

---

Customization

• Emojito - Send Funny Stickers to React 🌐 [creator]

---

Like other Services

• Olas - Instagram like [source] 🌐🍎🤖(on zapstore)
• Nostree - Linktree like 🌐
• Rabbit - TweetDeck like [info] 🌐
• Zaplinks - Nostr links 🌐
• Omeglestr - Omegle-like Random Chats [source] 🌐

---

General Uses

• Njump - HTML text gateway source 🌐
• Filestr - HTML midia gateway [source] 🌐
• W3 - Nostr URL shortener [source] 🌐
• Playground - Test Nostr filters [source] 🌐

---

Places

• Wherostr - Travel and show where you are
• Arc Map (Mapstr) - Bitcoin Map [info]

---

Driver and Delivery

• RoadRunner - Uber like [on development] ⏱️
• Nostrlivery - iFood like [on development] ⏱️

⚠️ SCAM ⚠️ | Arcade City - Uber like [source]

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OTHER STUFF

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Lightning Wallets (zap)

• Alby - Native and extension [info] 🌐
• ZBD - Gaming and Social [info] [source] 🤖🍎
• Wallet of Satoshi - Simplest Lightning Wallet [info] 🤖🍎
• Minibits - Cashu mobile wallet [info] 🤖
• Blink - Opensource custodial wallet (KYC over 1000 usd) [source] 🤖🍎
• LNbits - App and extesion [source] 🤖🍎💻
• Zeus - [info] [source] 🤖🍎

Without Zap - Wassabi Wallet - Privacy-focused and non-custodial with Nostr Update Manager [source]

---

Exchange

• Mostro - P2P lightning exchange on Nostr [info] 🌐
• Emptio - Bitcoin P2P on Nostr [on development]

---

Media Server (Upload Links)

audio, image and video

Connected with Nostr (NIP):

• Nostr Build - Free and paid Upload [info] [source] 🌐
• NostrMedia - Written in Go with Nip 96 / Blossom (free and paid) [info] [source]
• Nostr Check - [info] [source] 🌐
• NostPic - [info] [source] 🌐
• Sovbit - Free and paid upload [info] [source] 🌐
• Voidcat - Nip-96 and Blossom [source] 🌐
• Primal Media - Primal Media Uploader [source] 🌐

Blossom - Your Media Safer

• Primal Blossom 🌐
• NostrBuild Blossom - Free upload (max 100MiB) and paid [info] [source] 🌐

Paid Upload Only

• Satellite CDN - prepaid upload (max 5GB each) [info] [source] 🌐

Without Nostr NIP:

• Pomf - Upload larger videos (max 1GB) [source]
• Catbox - max 200 MB [source]
• x0 - max 512 MiB [source]

---

Donation and payments

• Zapper - Easy Zaps [source] 🌐
• Autozap [source] 🌐
• Zapmeacoffee 🌐
• Nostr Zap 💻(numpy)
• Creatr - Creators subscription 🌐
• Geyzer - Crowdfunding [info] [source] 🌐
• Heya! - Crowdfunding [source]

---

Security

• Secret Border - Generate offline keys 💻(java)
• Umbrel - Your private relay [source] 🌐

---

Key signing/login and Extension

• Amber - Key signing [source] 🤖(on zapstore)
• Nowser - Account access keys 📱(🤖🍎) 💻(🐧🍎🪟)
• Nos2x - Account access keys 🌐
• Nsec.app 🌐 [info]
• Lume - [info] [source] 🐧🪟🍎
• Satcom - Share files to discuss - [info] 🌐
• KeysBand - Multi-key signing [source] 🌐

---

Code

• Stacks - AI Templates [info] [source] 🌐
• Nostrify - Share Nostr Frameworks 🌐
• Git Workshop (github like) [experimental] 🌐
• Gitstr (github like) [on development] ⏱️
• Osty [on development] [info] 🌐
• Python Nostr - Python Library for Nostr
• Sybil - Creating, managing and test Nostr events [on development] ⏱️

---

Relay Check and Cloud

• Nostr Watch - See your relay speed 🌐
• NosDrive - Nostr Relay that saves to Google Drive

---

Bidges and Getways

• Matrixtr Bridge - Between Matrix & Nostr
• Mostr - Between Nostr & Fediverse
• Nostrss - RSS to Nostr
• Rsslay - Optimized RSS to Nostr [source]
• Atomstr - RSS/Atom to Nostr [source]

Useful Profiles and Trends

nostr-voice - Voice note (just some clients)

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NOT RELATED TO NOSTR

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Voca - Text-to-Speech App for GrapheneOS [source] 🤖(on zapstore)

Android Keyboards

• Futo - Gboard like [source]
• Florisboard - [source]
• Heliboard - Openboard based [source]

---

Personal notes and texts

• Joplin - privacy-focused note taking app with sync capabilities [source] 📱(🤖🍎) - 💻 (🐧🪟🍎)

---

Front-ends

• Nitter - Twitter / X without your data [source]
• NewPipe - Youtube, Peertube and others, without account & your data [source] 🤖
• Piped - Youtube web without you data [source] 🌐

---

Other Services

• Brave - Browser [source]
• DuckDuckGo - Search [source]
• LLMA - Meta - Meta open source AI [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Proton Mail - Mail [source]

Other open source index: Degoogled Apps

---

Some other Nostr index on:

Nostr Apps | Nostorg | Awesome Nostr

@ 6be5cc06:5259daf0

Introdução à Sociedade de Condomínios Privados

Uma sociedade não deve ser construída sobre coerção, mas sim sobre associações voluntárias e interações espontâneas entre indivíduos. A sociedade de condomínios privados surge como uma alternativa natural ao modelo atual de centros urbanos, substituindo a imposição centralizada por estruturas baseadas em contratos e livre associação. Cada condomínio é uma unidade autônoma, gerida por aqueles que ali residem, onde os critérios de entrada, as regras internas e o comércio são definidos pelos próprios participantes. Essa estrutura permite que indivíduos se agrupem com base em valores compartilhados, eliminando os conflitos artificiais impostos por estados e legislações homogêneas que não respeitam a diversidade de preferências e estilos de vida.

O objetivo dessa sociedade é simples: permitir que as pessoas vivam de acordo com seus princípios sem interferência externa. Em um mundo onde a coerção estatal distorce incentivos, os condomínios privados oferecem uma alternativa onde a ordem surge do livre mercado e da cooperação voluntária. Os moradores escolhem seus vizinhos, definem suas próprias normas e interagem economicamente conforme suas necessidades e interesses. O modelo elimina a necessidade de um controle central, pois os incentivos derivados do livre mercado levam ao desenvolvimento de comunidades prósperas, onde a reputação e a confiança mútua são mais eficazes do que qualquer imposição estatal. Assim, essa sociedade representa a evolução lógica do conceito de liberdade individual e propriedade privada como pilares fundamentais da ordem social.

Público-Alvo e Identidade

Os condomínios privados refletem o princípio da livre associação, permitindo que indivíduos escolham viver em comunidades alinhadas com seus valores e necessidades sem interferência estatal. Cada condomínio possui uma identidade própria, moldada pelos moradores e seus interesses, criando ambientes onde afinidades culturais, filosóficas ou profissionais são preservadas e incentivadas. Enquanto alguns podem ser voltados para famílias numerosas, oferecendo amplos espaços e infraestrutura adequada, outros podem priorizar solteiros e jovens profissionais, com áreas de coworking e espaços de lazer voltados para networking e socialização. Da mesma forma, comunidades religiosas podem estabelecer seus próprios espaços de culto e eventos, enquanto condomínios para idosos podem ser projetados com acessibilidade e serviços médicos especializados.

Críticos podem afirmar que essa forma de organização resulta em pouca diversidade de habilidades e perspectivas, mas esse argumento ignora a dinâmica das interações humanas e o caráter evolutivo dos intercâmbios entre comunidades. Nenhum condomínio existe isolado; a troca entre diferentes comunidades ocorre naturalmente pelo mercado, incentivando o intercâmbio de conhecimento e serviços entre especialistas de diferentes áreas. Além disso, a ideia de que todos os grupos devem conter uma variedade aleatória de indivíduos desconsidera que a verdadeira diversidade nasce da liberdade de escolha, e não da imposição estatal de convivências forçadas.

Outra crítica possível é que a existência de critérios de entrada pode levar à segregação social. No entanto, essa preocupação deriva da concepção errônea de que todas as comunidades devem ser abertas e incluir qualquer pessoa indiscriminadamente. Porém, a liberdade de associação implica, necessariamente, a liberdade de exclusão. Se um grupo deseja manter determinada identidade cultural, religiosa ou profissional, isso não impede que outros grupos criem suas próprias comunidades conforme seus valores e recursos. Além disso, essa especialização leva a uma concorrência saudável entre condomínios, forçando-os a oferecer melhores condições para atrair moradores. Em vez de uma sociedade homogênea moldada por burocratas, temos um mosaico de comunidades autônomas, onde cada indivíduo pode encontrar ou criar o ambiente que melhor lhe convém.

Autossuficiência e Especialização

A força dos condomínios privados reside na capacidade de seus moradores de contribuírem ativamente para a comunidade, tornando-a funcional e autossuficiente sem a necessidade de intervenções estatais. Diferentes condomínios podem se especializar em áreas específicas ou ter diversos profissionais de diferentes setores, refletindo as competências e interesses de seus residentes. Essa descentralização do conhecimento e da produção permite que cada comunidade desenvolva soluções internas para suas demandas, reduzindo dependências externas e estimulando a prosperidade local.

Os moradores atuam como agentes econômicos, trocando bens e serviços dentro do próprio condomínio e entre diferentes comunidades. Um condomínio voltado para a saúde, por exemplo, pode contar com médicos, enfermeiros e terapeutas que oferecem consultas, aulas e assistência médica particular, remunerados diretamente por seus clientes, sem a intermediação de burocracias. Da mesma forma, um condomínio agrícola pode abrigar agricultores que cultivam alimentos orgânicos, compartilham técnicas de cultivo e comercializam excedentes com outros condomínios, garantindo um fluxo contínuo de suprimentos. Em um condomínio tecnológico, programadores, engenheiros e empreendedores desenvolvem soluções de TI, segurança digital e energia renovável, promovendo a inovação e ampliando as possibilidades de intercâmbio econômico.

A economia interna de cada condomínio se fortalece através de serviços oferecidos pelos próprios moradores. Professores podem ministrar aulas, técnicos podem prestar serviços de manutenção, artesãos podem vender seus produtos diretamente para os vizinhos. O mercado livre e voluntário é o principal regulador dessas interações, garantindo que a especialização surja naturalmente conforme a demanda e a oferta se ajustam. Essa estrutura elimina desperdícios comuns em sistemas centralizados, onde a alocação de recursos se dá por decisões políticas e não pelas necessidades reais da população.

Alguns argumentam que a especialização pode criar bolhas de conhecimento, tornando os condomínios excessivamente dependentes de trocas externas. Contudo, essa preocupação desconsidera a natureza espontânea do mercado, que incentiva a cooperação e o comércio entre comunidades distintas. Nenhum condomínio precisa produzir tudo internamente; ao contrário, a divisão do trabalho e a liberdade de escolha promovem interdependências saudáveis e vantajosas para todos. Assim, cada morador se insere em um ecossistema dinâmico, onde suas habilidades são valorizadas e sua autonomia preservada, sem coerções estatais ou distorções artificiais impostas por planejadores centrais.

Infraestrutura e Sustentabilidade

A solidez de uma sociedade baseada em condomínios privados depende de uma infraestrutura eficiente e sustentável, projetada para reduzir a dependência externa e garantir o máximo de autonomia. Sem um aparato estatal centralizador, cada comunidade deve estruturar seus próprios meios de obtenção de energia, água, alimentação e demais bens essenciais, garantindo que suas operações sejam viáveis a longo prazo. Essa abordagem, longe de ser um entrave, representa a verdadeira inovação descentralizada: um ambiente onde as soluções emergem da necessidade real e da engenhosidade humana, e não de diretrizes burocráticas e regulamentos ineficazes.

Cada condomínio pode investir em tecnologias sustentáveis e autônomas, como energia solar e eólica, reduzindo custos e minimizando a vulnerabilidade às flutuações do mercado energético tradicional. Sistemas de captação e filtragem de água da chuva, bem como a reutilização eficiente dos recursos hídricos, garantem independência em relação a empresas monopolistas e governos que frequentemente administram esse bem de forma ineficaz. Hortas comunitárias e fazendas verticais podem suprir grande parte da demanda alimentar, permitindo que cada condomínio mantenha sua própria reserva de alimentos, aumentando a resiliência contra crises externas e instabilidades de mercado.

Além dos recursos naturais, os espaços compartilhados desempenham um papel fundamental na integração e no fortalecimento dessas comunidades. Bibliotecas, ginásios, creches e salas de aula permitem que o conhecimento e os serviços circulem internamente, criando um ambiente onde a colaboração ocorre de maneira orgânica. A descentralização também se aplica ao uso da tecnologia, plataformas digitais privadas podem ser utilizadas para conectar moradores, facilitar a troca de serviços e produtos, além de coordenar agendamentos e eventos dentro dos condomínios e entre diferentes comunidades.

O Bitcoin surge como uma ferramenta indispensável nesse ecossistema, eliminando a necessidade de bancos estatais ou sistemas financeiros controlados. Ao permitir transações diretas, transparentes e resistentes à censura, o Bitcoin se torna o meio de troca ideal entre os condomínios, garantindo a preservação do valor e possibilitando um comércio ágil e eficiente. Além disso, contratos inteligentes e protocolos descentralizados podem ser integrados para administrar serviços comuns, fortalecer a segurança e reduzir a burocracia, tornando a governança desses condomínios cada vez mais autônoma e imune a intervenções externas.

Alguns podem argumentar que a falta de um aparato estatal para regulamentar a infraestrutura pode resultar em desigualdade no acesso a recursos essenciais, ou que a descentralização completa pode gerar caos e ineficiência. No entanto, essa visão ignora o fato de que a concorrência e a inovação no livre mercado são os maiores motores de desenvolvimento sustentável. Sem monopólios ou subsídios distorcendo a alocação de recursos, a busca por eficiência leva naturalmente à adoção de soluções melhores e mais acessíveis. Condomínios que oferecem infraestrutura de qualidade tendem a atrair mais moradores e investimentos, o que impulsiona a melhoria contínua e a diversificação dos serviços. Em vez de depender de um sistema centralizado falho, as comunidades se tornam responsáveis por sua própria prosperidade, criando uma estrutura sustentável, escalável e adaptável às mudanças do futuro.

Governança e Administração

Em uma sociedade descentralizada, não se deve depender de uma estrutura estatal ou centralizada para regular e tomar decisões em nome dos indivíduos. Cada condomínio, portanto, deve ser gerido de maneira autônoma, com processos claros de tomada de decisão, resolução de conflitos e administração das questões cotidianas. A gestão pode ser organizada por conselhos de moradores, associações ou sistemas de governança direta, conforme as necessidades locais.

Conselhos de Moradores e Processos de Tomada de Decisão

Em muitos casos, a administração interna de um condomínio privado pode ser realizada por um conselho de moradores, composto por representantes eleitos ou indicados pela própria comunidade. A ideia é garantir que as decisões importantes, como planejamento urbano, orçamento, manutenção e serviços, sejam feitas de forma transparente e que os interesses de todos os envolvidos sejam considerados. Isso não significa que a gestão precise ser completamente democrática, mas sim que as decisões devem ser tomadas de forma legítima, transparente e acordadas pela maior parte dos membros.

Em vez de um processo burocrático e centralizado, onde uma liderança impõe suas vontades sobre todos a muitas vezes suas decisões ruins não o afetam diretamente, a gestão de um condomínio privado deve ser orientada pela busca de consenso, onde os próprios gestores sofrerão as consequências de suas más escolhas. O processo de tomada de decisão pode ser dinâmico e direto, com os moradores discutindo e acordando soluções baseadas no mercado e nas necessidades locais, em vez de depender de um sistema impessoal de regulamentação. Além disso, a utilização de tecnologias descentralizadas, como plataformas de blockchain, pode proporcionar maior transparência nas decisões e maior confiança na gestão.

Resolução de Conflitos

A resolução de disputas dentro dos condomínios pode ocorrer de forma voluntária, através de negociação direta ou com o auxílio de mediadores escolhidos pelos próprios moradores por meio de um sistema de reputação. Em alguns casos, podem ser criados mecanismos para resolução de disputas mais formais, com árbitros ou juízes independentes que atuam sem vínculos com o condomínio. Esses árbitros podem ser escolhidos com base em sua experiência ou especialização em áreas como direito, mediação e resolução de conflitos, com uma reputação para zelar. Ao contrário de um sistema judicial centralizado, onde a parte envolvida depende do Estado para resolver disputas, os moradores possuem a autonomia para buscar soluções que atendam aos seus próprios interesses e necessidades. A diversidade de abordagens em um sistema de governança descentralizado cria oportunidades para inovações que atendem diferentes cenários, sem a interferência de burocratas distantes dos próprios problemas que estão "tentando resolver".

Planejamento Urbano e Arquitetura

A questão do design dos condomínios envolve não apenas a estética das construções, mas também a funcionalidade e a sustentabilidade a longo prazo. O planejamento urbano deve refletir as necessidades específicas da comunidade, onde ela decide por si mesma como construir e organizar seu ambiente.
Arquitetos e urbanistas, muitas vezes moradores especializados, serão responsáveis pela concepção de espaços que atendam a esses critérios, criando ambientes agradáveis, com áreas para lazer, trabalho e convivência que atendam às diversas necessidades de cada grupo.
Além disso, condomínios com nessecidades semelhantes poderão adotar ideias que deram certo em outros e certamente também dará no seu.

Segurança e Vigilância

Em relação à segurança, cada condomínio pode adotar sistemas de vigilância e proteção que atendam à sua realidade específica. Algumas comunidades podem optar por sistemas de câmeras de segurança, armamento pleno de seus moradores, patrulhamento privado ou até mesmo formas alternativas de garantir a proteção, como vigilância por meio de criptografia e monitoramento descentralizado. A chave para a segurança será a confiança mútua e a colaboração voluntária entre os moradores, que terão a liberdade de definir suas próprias medidas.

Comércio entre Condomínios

A troca de bens e serviços entre as diferentes comunidades é essencial para o funcionamento da rede. Como cada condomínio possui um grau de especialização ou uma mistura de profissionais em diversas áreas, a interdependência entre eles se torna crucial para suprir necessidades e promover a colaboração.

Embora alguns condomínios sejam especializados em áreas como saúde, agricultura ou tecnologia, outros podem ter um perfil mais diversificado, com moradores que atuam em diferentes campos de conhecimento. Por exemplo, um condomínio agrícola pode produzir alimentos orgânicos frescos, enquanto um condomínio de saúde oferece consultas médicas, terapias e cuidados especializados. Já um condomínio tecnológico pode fornecer inovações em software ou equipamentos de energia. Podem haver condomínios universitários que oferecem todo tipo de solução no campo de ensino. Ao mesmo tempo, um condomínio misto, com moradores de diversas áreas, pode oferecer uma variedade de serviços e produtos, tornando-se um centro de intercâmbio de diferentes tipos de expertise.

Essa divisão de trabalho, seja especializada ou diversificada, permite que os condomínios ofereçam o melhor de suas áreas de atuação, ao mesmo tempo em que atendem às demandas de outros. Um condomínio que não se especializa pode, por exemplo, buscar um acordo de troca com um condomínio agrícola para obter alimentos frescos ou com um condomínio tecnológico para adquirir soluções inovadoras.

Embora os condomínios busquem a autossuficiência, alguns recursos essenciais não podem ser produzidos internamente. Itens como minérios para construção, combustíveis ou até mesmo água, em regiões secas, não estão disponíveis em todas as áreas. A natureza não distribui os recursos de maneira uniforme, e a capacidade de produção local pode ser insuficiente para suprir todas as necessidades dos moradores. Isso implica que, para garantir a qualidade de vida e a continuidade das operações, os condomínios precisarão estabelecer relações comerciais e de fornecimento com fontes externas, seja através de mercados, importações ou parcerias com outras comunidades ou fornecedores fora do sistema de condomínios. O comércio intercondomínios e com o exterior será vital para a complementaridade das necessidades, assegurando que os moradores tenham acesso a tudo o que não pode ser produzido localmente.

O sistema econômico entre os condomínios pode ser flexível, permitindo o uso de uma moeda comum (como o Bitcoin) ou até mesmo um sistema de troca direta. Por exemplo, um morador de um condomínio misto pode oferecer serviços de design gráfico em troca de alimentos ou cuidados médicos. Esse tipo de colaboração estimula a produtividade e cria incentivos para que cada condomínio ofereça o melhor de seus recursos e habilidades, garantindo acesso aos bens e serviços necessários.

Relações Externas e Diplomacia

O isolamento excessivo pode limitar o acesso a inovações, avanços culturais e tecnológicos, e até mesmo dificultar o acesso a mercados externos. Por isso, é importante que haja canais de comunicação e métodos de diplomacia para interagir com outras comunidades. Os condomínios podem, por exemplo, estabelecer parcerias com outras regiões, seja para troca de produtos, serviços ou até para inovação. Isso garante que a rede de condomínios não se torne autossuficiente ao ponto de se desconectar do resto do mundo, o que pode resultar em estagnação.

Feiras, mercados intercondomínios e até eventos culturais e educacionais podem ser organizados para promover essas interações. A colaboração entre as comunidades e o exterior não precisa ser baseada em uma troca de dependência, mas sim numa rede de oportunidades que cria benefícios para todas as partes envolvidas. Uma boa reputação atrai novos moradores, pode valorizar propriedades e facilitar parcerias. A diplomacia entre as comunidades também pode ser exercida para resolver disputas ou desafios externos.

A manutenção de boas relações entre condomínios é essencial para garantir uma rede de apoio mútuo eficiente. Essas relações incentivam a troca de bens e serviços, como alimentos, assistência médica ou soluções tecnológicas, além de fortalecer a autossuficiência regional. Ao colaborar em segurança, infraestrutura compartilhada, eventos culturais e até mesmo na resolução de conflitos, os condomínios se tornam mais resilientes e eficientes, reduzindo a dependência externa e melhorando a qualidade de vida dos moradores. A cooperação contínua cria um ambiente mais seguro e harmonioso.

Educação e Desenvolvimento Humano

Cada comunidade pode criar escolas internas com currículos adaptados às especializações de seus moradores. Por exemplo, em um condomínio agrícola, podem ser ensinadas práticas agrícolas sustentáveis, e em um condomínio tecnológico, cursos de programação e inovação. Isso permite que crianças e jovens cresçam em ambientes que reforçam as competências valorizadas pela comunidade.

Além das escolas internas, o conceito de homeschooling pode ser incentivado, permitindo que os pais eduquem seus filhos conforme seus próprios valores e necessidades, com o apoio da comunidade. Esse modelo oferece uma educação mais flexível e personalizada, ao contrário do currículo tradicional oferecido pelo sistema público atual.

Os condomínios universitários também podem surgir, criando ambientes dedicados ao desenvolvimento acadêmico, científico e profissional, onde estudantes vivem e aprendem. Além disso, programas de capacitação contínua são essenciais, com oficinas e cursos oferecidos dentro do condomínio para garantir que os moradores se atualizem com novas tecnologias e práticas.

Para ampliar os horizontes educacionais, os intercâmbios estudantis entre diferentes condomínios podem ser incentivados. Esses intercâmbios não se limitam apenas ao ambiente educacional, mas também se estendem ao aprendizado de práticas de vida e habilidades técnicas. Os jovens de diferentes condomínios podem viajar para outras comunidades para estudar, trabalhar ou simplesmente trocar ideias. Isso pode ocorrer de diversas formas, como programas de curto e longo prazo, através de acordos entre os próprios condomínios, permitindo que os estudantes se conectem com outras comunidades, aprendam sobre diferentes especializações e desenvolvam uma compreensão mais ampla.

Essa abordagem descentralizada permite que cada comunidade desenvolva as competências essenciais sem depender de estruturas limitantes do estado ou sistemas educacionais centralizados. Ao proporcionar liberdade de escolha e personalização, os condomínios criam ambientes propícios ao crescimento humano, alinhados às necessidades e interesses de seus moradores.

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A sociedade dos condomínios privados propõe uma estrutura alternativa de convivência onde as pessoas podem viver de acordo com seus próprios valores e necessidades. Esses condomínios oferecem um modelo de organização que desafia a centralização estatal, buscando criar comunidades adaptáveis e inovadoras. A liberdade garante que as habilidades necessárias para o sustento e crescimento das comunidades sejam mantidas ao longo do tempo.

A troca de bens, serviços e conhecimentos entre os condomínios, sem a imposição de forças externas, cria uma rede de boas relações, onde o comércio e a colaboração substituem a intervenção estatal. Em vez de depender de sistemas coercitivos, cada condomínio funciona como um microcosmo autônomo que, juntos, formam um ecossistema dinâmico e próspero. Este modelo propõe que, por meio de trocas voluntárias, possamos construir uma sociedade mais saudável. Lembre-se: Ideias e somente ideias podem iluminar a escuridão.

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มีคำหนึ่งในพุทธศาสนาที่เราอาจจะคุ้นหู แต่ว่าความเข้าใจอาจจะไม่ตรงกับความหมายในพุทธศาสนา นั่นคือคำว่า อธิปไตย

เวลาเรานึกถึงอธิปไตย ก็นึกไปถึงเรื่องของการเมือง ระบอบการปกครอง เช่น ประชาธิปไตย แต่อธิปไตยในพุทธศาสนาไม่ใช่เป็นเรื่องของระบอบการปกครอง แต่เป็นเรื่องของการให้คุณค่าให้ความสำคัญ

อธิปไตยก็แปลว่าการถือเอาเป็นใหญ่ เอาอะไรเป็นใหญ่ ก็มี 3 ประการใหญ่ ๆ อันแรกคือธรรมาธิปไตย คือการเอาธรรมะเป็นใหญ่ อันที่ 2 คืออัตตาธิปไตย การถือเอาตัวเองหรืออัตตาเป็นใหญ่ และ 3 โลกาธิปไตย ถือเอาคนหมู่มากเป็นใหญ่ ความหมายนี้ก็คือว่าไม่ได้มีความเห็นเป็นของตัวเอง แต่ว่าทำไปตามความเห็นของคนส่วนใหญ่ ที่เรียกว่าโลก เป็นต้น

แต่ว่าหลัก ๆ ก็มีอยู่ 2 อย่าง ที่เราควรจะใส่ใจและก็ทำความเข้าใจให้ถูกต้อง นั่นคือ ธรรมาธิปไตยกับอัตตาธิปไตย

การถือธรรมเป็นใหญ่ ความหมายคือเอาความถูกต้องเป็นใหญ่ เวลาเราทำงานทำการหรือเราใช้ชีวิต ถ้าเราถือธรรมเป็นใหญ่หรือธรรมาธิปไตย เราก็จะตั้งตัวอยู่ในศีลในธรรม ไม่เบียดเบียนผู้อื่น เพราะเห็นแก่ความถูกต้อง แต่ถ้าเราเอาตัวเองเป็นใหญ่หรืออัตตาธิปไตย มันก็คือการเอาประโยชน์ของตัวเองเป็นใหญ่ ไม่สนใจว่าความถูกต้องหรือระเบียบกฎเกณฑ์จะเป็นอย่างไร ถ้าเราถือตัวเองเป็นใหญ่ การที่เราจะอยู่ในศีลธรรมก็ยาก เพราะว่าเอาความต้องการของตัวเองเป็นหลัก ซึ่งส่วนใหญ่ก็เป็นเรื่องของกิเลสนั่นแหละ หรือความเห็นแก่ตัว

อัตตาธิปไตยในความหมายที่แย่คือการเห็นแก่ตัว ส่วนธรรมาธิปไตยเห็นแก่ธรรมะ เห็นแก่ความถูกต้อง หรือถ้าพูดง่าย ๆ คือว่าธรรมาธิปไตยคือการเอาถูกความเป็นใหญ่ ส่วนอัตตาธิปไตยคือเอาความถูกใจเป็นใหญ่

อันนี้เราก็มาพิจารณาดูง่าย ๆ ในการดำเนินชีวิตของคนเรา ในแต่ละวันเราเอาอะไรเป็นใหญ่ อย่างเช่นเวลากินอาหาร ถ้าเราเอาความถูกต้องเป็นใหญ่ หรือธรรมาธิปไตย เราก็จะกินอาหารที่เป็นประโยชน์ต่อสุขภาพ เพื่อทำให้ร่างกายแข็งแรง มีกำลังวังชา เพื่อที่จะได้ทำกิจการงานต่าง ๆ ได้

แต่ถ้าเอาความถูกใจเป็นใหญ่ เราก็จะกินเพราะว่ามันอร่อย เอารสชาติเป็นใหญ่ ถึงแม้ว่ามันจะไม่เป็นประโยชน์ต่อสุขภาพ แต่มันอร่อย มันหวาน มันเปรี้ยว มันเผ็ด มันเค็ม หรือว่ามันสีสวยน่ากิน ทั้ง ๆ ที่มันอาจจะเจือไปด้วยสารพิษที่เป็นอันตราย

หลายคนก็รู้ว่ากินอาหารที่มันเต็มไปด้วยไขมัน อุดมไปด้วยน้ำตาล เป็นโทษต่อสุขภาพ แต่ก็ห้ามใจไม่ได้ กินมาก ๆ เข้า สุดท้ายก็เป็นโรคหัวใจ โรคเบาหวาน ไตวาย หรือบางทีถ้ากินอาหารประเภทที่มันเป็นของดิบ เช่น ปลาดิบ มีพยาธิใบไม้ในตับ ก็เกิดเป็นมะเร็งในตับ หลายคนก็รู้ว่ากินอาหารแบบนี้ ทำให้เกิดโรคเป็นมะเร็งในตับ รู้ว่ามันไม่ถูกต้องแต่ก็กิน เพราะมันถูกใจ

หรือเวลาเราเรียนหนังสือ ถ้าความถูกต้อง เราก็ต้องเรียนด้วยความขยันหมั่นเพียร ต้องมีความซื่อสัตย์สุจริต เวลาทำการบ้าน หรือเวลาเข้าห้องสอบ แต่ถ้าเราเอาความถูกใจเป็นใหญ่ เรียนบ้างไม่เรียนบ้าง บางวิชาฉันไม่ชอบฉันก็ไม่เรียน เวลาทำการบ้านก็ไปลอกจากเพื่อน หรือว่าไปตัดแปะมาจากกูเกิ้ลหรือวิกิพีเดีย เวลาสอบก็ทุจริต แม้รู้ว่าไม่ถูกต้อง แต่มันถูกใจ คือมันสะดวก ง่าย สบาย

เวลาทำงานถ้าเราเอาความถูกต้องเป็นใหญ่ เราก็จะทำงานด้วยความรับผิดชอบ แม้ว่าเป็นงานที่เราไม่ชอบ แต่เมื่อเรามีหน้าที่ เราก็ต้องพยายามทำให้ดีที่สุด เพราะเป็นความรับผิดชอบของเรา แต่ถ้าเอาความถูกใจ งานนี้ฉันไม่ชอบ ฉันก็ไม่ทำ ต่อเมื่อเป็นงานที่ฉันชอบ ฉันจึงจะทำ

หรือถ้าเป็นงานที่ฉันไม่ได้อะไร ฉันไม่ทำ จะทำก็ต่อเมื่อเป็นงานที่ได้ผลประโยชน์ เวลาจะทำอะไรก็จะถามว่าทำแล้วฉันจะได้อะไร อันนี้ก็คือเอาความถูกใจเป็นหลัก หรือเอาความถูกใจเป็นใหญ่ในเวลาทำงาน

เวลาใช้ข้าวของ เช่นโทรศัพท์มือถือ ถามตัวเราเองว่าเราใช้ความถูกต้องหรือความถูกใจ ถ้าใช้ความถูกต้องเป็นใหญ่ ก็จะใช้โทรศัพท์เพื่อติดต่องานการ ทำกิจธุระ หาความรู้ เช็คข้อมูล อาจจะดูหนังฟังเพลงบ้าง ก็ให้เวลากับมันพอสมควร ไม่ใช่หมกมุ่นอยู่กับมัน โดยไม่เป็นอันทำอะไร งานการก็ไม่สนใจ ก้มหน้าดูแต่โทรศัพท์ ใช้ดูหนังฟังเพลง หรือบางทีหนักกว่านั้น ใช้เพื่อเล่นพนันออนไลน์ หรือเล่นเกมออนไลน์ วันหนึ่งหลายชั่วโมง การใช้โทรศัพท์มือถือแบบนี้ ก็เรียกว่าไม่ได้เอาความถูกต้องเป็นใหญ่ แต่เอาความถูกใจเป็นใหญ่

ฉะนั้นลองพิจารณาดูเรื่องการใช้ชีวิตของคนเรา รวมทั้งความสัมพันธ์กับผู้คน เราใช้อะไรเป็นใหญ่ เอาความถูกต้องเป็นใหญ่ หรือเอาความถูกใจเป็นใหญ่ เวลาคบเพื่อน เวลามีเรื่องที่ต้องเกี่ยวข้องกับผู้คน ถ้าเราเอาความถูกต้องเป็นใหญ่ เราก็จะคำนึงถึงความรู้สึกของอีกฝ่ายหนึ่ง เราจะไม่คิดถึงแต่จะเบียดเบียน เอาเปรียบ ต้องมีความเสียสละ แล้วก็รู้จักอดกลั้น ไม่ทำตามอารมณ์

แต่ถ้าเอาความถูกใจเป็นใหญ่ ก็เรียกว่าไม่สนใจว่าคนอื่น เขาจะรู้สึกอย่างไร เอาเปรียบได้ก็เอาเปรียบ ไม่พอใจอะไรก็โวยวาย เรียกว่าขาดน้ำใจ แล้วก็ขาดความรับผิดชอบ มันเป็นเส้นแบ่งได้เลยในเรื่องคน ในเรื่องของพฤติกรรม ในเรื่องของการกระทำ ว่าเราใช้ความถูกต้องหรือความถูกใจ

ถ้าเราเอาความถูกต้องเป็นใหญ่ ชีวิตก็มีโอกาสที่จะเจริญก้าวหน้า อยู่ในศีลในธรรม ตั้งมั่นในความดี แต่ถ้าเราเอาความถูกใจเป็นใหญ่ ก็มีโอกาสที่จะตกต่ำย่ำแย่ เพราะสุดท้ายก็กลายเป็นคนเห็นแก่ตัว หรือว่าตกเป็นทาสของกิเลส อยากกินอะไรก็กิน อยากทำอะไรก็ทำ ไม่ได้สนใจส่วนรวม

เวลามาอยู่วัดก็เหมือนกัน ถ้าเอาความถูกต้องเป็นใหญ่ เราก็จะปฏิบัติตามกฎระเบียบ แม้บางอย่างเราอาจจะต้องฝืนใจทำ เพราะว่าเราเป็นคนตื่นสาย แต่ว่าเราจำเป็นต้องตื่นเช้ามาทำวัตร เพราะว่ามันเป็นระเบียบ มันเป็นข้อวัตร เป็นกติกา เวลามีการทำกิจส่วนรวมก็ไปร่วมช่วยทำ

แต่ถ้าเราเอาความถูกใจเป็นใหญ่ มาบ้างไม่มาบ้าง ทำวัตร เอาความอยากของตัวเองเป็นหลัก ไม่อยากมาก็ไม่มา หรือว่าไม่อยากตื่นก็ไม่ตื่น งานที่เป็นของส่วนรวม ฉันไม่อยากทำฉันก็ไม่ทำ อันนี้ก็ทำให้ชีวิตเราย่ำแย่ไป

แต่ที่จริงแล้วถ้าเราแยกแยะความถูกต้อง ความถูกใจเป็น ก็จะทำให้เราสามารถที่จะใช้ชีวิตไปในทางที่ถูกต้องได้ แต่บางครั้งมันก็ไม่ง่ายที่เราจะแยกแยะได้ชัดเจน ระหว่างความถูกต้องกับความถูกใจ เพราะบางครั้งกิเลสมันก็ฉลาด มันจะอ้างความถูกต้องเฉพาะเวลาที่ถูกใจ แต่ถ้าหากว่าความถูกต้องยามใดไม่ถูกใจฉัน ฉันก็ไม่สนใจ

อย่างเช่นเวลาทำงาน สิ้นปีก็มีโบนัส ถ้าหากว่าฉันได้โบนัส แต่ถ้ารู้ว่าคนอื่นได้โบนัสมากกว่าฉัน เช่นฉันได้ 50,000 แต่อีกคนได้ 70,000 หรือแสนหนึ่ง ก็จะไม่พอใจ ก็จะอ้างว่าไม่ถูกต้อง ไม่เป็นธรรม ความเป็นธรรมคืออะไร ความถูกต้องคืออะไร ก็คือต้องได้เท่ากัน ก็อาจจะเรียกร้อง อาจจะประท้วง อาจจะโวยวายว่ามันต้องเป็นธรรม คือต้องได้เท่ากัน ถึงจะถูกต้อง

แต่ถ้าหากว่าตัวเองได้มากกว่า ตัวเองได้แสน แต่ว่าคนอื่นเขาได้ 50,000, 70,000 เงียบเลย ไม่พูดสักคำเลยว่ามันไม่ถูกต้อง มันไม่เป็นธรรม เพราะอะไร เพราะว่าฉันได้มากกว่า คราวนี้ฉันได้มากกว่า ก็ถือว่าเป็นเรื่องที่ถูกใจฉันแล้ว ถึงตอนนี้ก็ทิ้งเรื่องความถูกต้องไป แต่ถ้าเราเอาความถูกต้องเป็นใหญ่ แม้ว่าจะมีเงินหรือได้เงินมากกว่าคนอื่น มันก็ไม่ถูกต้องอยู่นั่นเอง ก็ต้องทำให้เกิดความถูกต้องขึ้นมา คือว่าต้องได้เท่าคนอื่น

หลายคนเรียกร้องความถูกต้อง เรียกร้องความเป็นธรรม บ่อยครั้งเลยเพราะว่าตัวเองสูญเสียผลประโยชน์ หรือว่าไม่ได้ประโยชน์เท่ากับคนอื่น ถ้าหากว่าตัวเองได้เกิดน้อยกว่าคนอื่น จะเรียกร้องความเป็นธรรม เรียกร้องความถูกต้อง แต่ถ้าหากว่าตัวเองได้มากกว่าคนอื่น ความถูกต้องก็ลืมไปเลย อันนี้แหละนะเรียกว่าอ้างความถูกต้องต่อเมื่อมันถูกใจฉัน ทั้งที่ถ้าถูกต้องแล้วฉันได้เท่าคนอื่น แต่กลับดีหากว่าฉันได้มากกว่าคนอื่น แล้วหากความถูกต้องหมายถึงว่าฉันต้องได้น้อยลง ลดลงมาจากแสนให้เหลือ 70,000 เท่ากับคนอื่น ฉันไม่เอาแล้ว

อันนี้ก็เป็นสิ่งที่เราพบอยู่บ่อย ๆ อ้างความถูกต้องต่อเมื่อมันถูกใจ แต่ถ้ามันไม่ถูกใจฉันเมื่อไหร่ ก็ไม่อ้างความถูกต้องแล้ว ลืมไปเลย อันนี้ก็ต้องระมัดระวัง เพราะบางครั้งกิเลสมันก็ฉลาด มันก็อ้างความถูกต้อง เพื่อสนองผลประโยชน์ของมัน และบางทีเราก็นิยามความถูกต้องแปรผันไป ขึ้นอยู่กับความถูกใจ

ความถูกต้องหรือความเป็นธรรม มันก็มองได้หลายแง่ และตรงนี้แหละ เป็นโอกาสที่จะทำให้ตัวกิเลสมันมาเป็นตัวกำหนด ว่าอย่างไหนเรียกว่าเป็นความถูกต้อง

อย่างเช่นหมู่บ้านหนึ่ง เมื่อสัก 30-40 ปีก่อน สมัยที่ยังไม่มีอบต. ในหมู่บ้านนั้นมีปั๊มน้ำ ที่ใช้แบบคันโยก เป็นปั๊มน้ำของหมู่บ้าน มันเกิดเสียขึ้นมา นักศึกษาที่เป็นพัฒนากรประจำหมู่บ้าน เขาก็เสนอว่าควรจะเก็บเงินทุกหลังคาเลยหลังคาละ 10 บาท เพื่อเป็นค่าซ่อมปั๊ม

ปรากฏว่าชาวบ้านหลายคนไม่ยอม บอกว่าบ้านฉันอยู่ไกลจากปั๊มน้ำ ฉันไม่ค่อยได้ใช้หรอก บ้านไหนที่ใช้ปั๊มมากกว่า เพราะอยู่ใกล้ปั๊ม ควรจะเสียมากกว่า ส่วนบ้านไหนที่อยู่ไกลใช้น้อย ก็ควรจะเสียน้อย แทนที่จะเสีย 10 บาท ก็เสีย 5 บาท เสียเท่ากันนี่ถือว่าไม่เป็นธรรม ตกลงก็เป็นอันว่าต้องเสียไม่เท่ากัน

แต่หนึ่งเดือนต่อมาในหมู่บ้าน มีคนเอาผ้าห่มมาแจก เพราะว่ามันใกล้ฤดูหนาว เอามาถวายวัด หลวงพ่อเจ้าอาวาสท่านก็ปรึกษามัคทายก เพราะว่าผ้าห่มมันไม่พอที่จะแจกให้ชาวบ้านทุกครัวเรือนเท่ากัน มัคทายกก็เสนอว่าบ้านไหนที่ช่วยส่วนรวมได้ 2 ผืน บ้านไหนที่ไม่ค่อยช่วยส่วนรวมได้ 1 ผืน

พอประกาศอย่างนี้เข้า ชาวบ้านไม่พอใจ บอกว่าไม่เป็นธรรม เป็นธรรมคืออะไร เป็นธรรมคือต้องได้เท่ากัน ก็แปลกนะ เวลาจ่ายเงิน ต้องจ่ายไม่เท่ากัน ถึงจะเป็นธรรม แต่เวลาพอได้ผ้าห่มหรือแจกผ้าห่ม ต้องได้เท่ากันถึงจะเป็นธรรม

อันนี้แปลว่าอะไร แปลว่าความเป็นธรรมหรือความถูกต้องนี่มันไม่แน่นอน มันแปรผันขึ้นอยู่กับความถูกใจ จ่ายเท่ากัน หลายคนไม่ถูกใจ ควรจะจ่ายน้อยกว่า จ่ายไม่เท่ากันจึงจะเรียกว่าเป็นธรรม แต่ถึงเวลาได้ ต้องได้เท่ากันจึงจะเป็นธรรม

ถ้าเราพิจารณาดูก็จะพบว่า นี่มันเป็นการนิยามคำว่าเป็นธรรม หรือความถูกต้องโดยอาศัยความถูกใจ ถึงเวลาได้ ต้องได้เท่ากันจึงจะถูกใจ ถ้าได้ไม่เท่ากัน ไม่ถูกใจ ก็ถือว่าไม่เป็นธรรม แต่เวลาจ่าย ต้องจ่ายไม่เท่ากันจึงจะถูกต้อง ฉันต้องจ่ายน้อยกว่า เพราะบ้านฉันอยู่ไกล อย่างนี้เรียกว่าเป็นธรรม

ฉะนั้นความเป็นธรรม ถ้าเราไม่ระวัง มันก็เป็นข้ออ้างเพื่อสนองกิเลส เพื่อสนองความถูกใจ ถ้าเราดูให้ดี ๆ ความถูกต้อง ความถูกใจ แม้ว่าความหมายจะต่างกัน แต่ถ้าไม่ระวัง มันก็กลายเป็นเรื่องเดียวกันได้ ก็คือว่าอันไหนถูกใจจึงเรียกว่าถูกต้อง อันไหนไม่ถูกใจก็เรียกว่าไม่ถูกต้อง

และอีกอย่างหนึ่งคือแม้เราจะมีความชัดเจนว่าอย่างนี้คือความถูกต้อง แต่ก็ต้องระวัง อย่าไปยึดมั่นถือมั่นกับมันมาก เพราะถ้าเราไปยึดมั่นถือมั่นกับความถูกต้องเมื่อไหร่ พอเจอใครทำอะไรไม่ถูกต้อง กลายเป็นไม่ถูกใจไปเลย

อย่างที่เคยเล่า ศีลจาริณี บวชใหม่ ไม่รู้ธรรมเนียม ยืนกินน้ำ แม่ชีเดินผ่านมาเห็นคาตาเลย อย่างนี้ไม่ถูกต้อง แต่ว่าไปยึดกับความถูกต้องมากไป พอเจอความไม่ถูกต้องขึ้นมา โกรธนะ ทุบหลังศีลจาริณีเลย อันนี้เรียกว่าเป็นเพราะยึดมั่นความถูกต้องมาก ยึดมั่นกับระเบียบมาก พอยึดมั่นกับระเบียบหรือความถูกต้อง พอเจอความไม่ถูกต้อง หรือใครทำอะไรไม่ถูกต้อง ก็จะโกรธ

หรือว่าที่วัดก็มีระเบียบ เวลาฟังธรรมต้องปิดโทรศัพท์มือถือ อันนี้คือความถูกต้องที่ควรปฏิบัติร่วมกัน แต่เกิดมีโยมคนหนึ่งลืมปิดโทรศัพท์มือถือ แล้วบังเอิญมีคนโทรเข้ามา เสียงก็ดังกลางศาลาเลย ขณะที่เจ้าอาวาสกำลังเทศน์อยู่ นี่เป็นความไม่ถูกต้องแท้ ๆ เลย ถ้ายึดมั่นกับความถูกต้องมาก เวลาเจอความไม่ถูกต้องแบบนี้ก็โกรธ

โกรธแล้วเป็นอย่างไร ก็ตะโกนด่าเลย เจ้าอาวาสก็ตะโกนด่าเลย กำลังเทศน์อยู่ดีๆ เปลี่ยนโหมดเลยนะ เป็นการด่าแทน ด่าเจ้าของโทรศัพท์ที่ลืมปิดโทรศัพท์ อันนี้เรียกว่าพอเจอความไม่ถูกต้องนี่ มันเกิดไม่ถูกใจขึ้นมา พอไม่ถูกใจแล้วกิเลสมันก็พร้อมที่จะเล่นงาน พร้อมที่จะโวยวาย พร้อมที่จะพูด หรือพร้อมที่จะกระทำอะไรก็ตามด้วยอำนาจของโทสะ ด้วยอำนาจของกิเลส ซึ่งเป็นเรื่องของอัตตาธิปไตย

ฉะนั้นเราต้องระวัง ขณะที่เรายึดมั่นในความถูกต้อง ถ้าเรายึดมั่นมากไป พอเจอใครทำอะไรไม่ถูกต้องขึ้นมา ความไม่ถูกต้องจะกลายเป็นความไม่ถูกใจทันทีเลย ทั้งๆ ที่ดูเผินๆ ไม่ถูกต้องกับไม่ถูกใจนี่มันห่างกันนะ มันไกลกันมาก

เช่นเดียวกับความถูกต้อง ความถูกใจ บางทีมันก็ไกลกันมาก แต่ในบางครั้งบางคราว ถ้าไม่รู้ทันมัน มันกลายเป็นเรื่องเดียวกันไปเลย คือถ้าไม่ถูกต้องเมื่อไหร่ ก็ไม่ถูกใจเมื่อนั้น หรือจะเป็นสิ่งที่ถูกต้อง ก็ต่อเมื่อมันถูกใจ ถ้าอันไหนไม่ถูกใจ ก็ไม่ถูกต้องไป

อันนี้มันต้องใช้สติพิจารณา การที่เรารู้ว่าอะไรถูก อะไรผิด เป็นสิ่งที่ดี และการที่เราปฏิบัติตามความถูกต้อง ก็เป็นสิ่งที่ดี เรียกว่ามีธรรมาธิปไตย แต่ถ้าเรายึดมั่นในความถูกต้องมากไป มันก็ง่ายมากเลยนะ ที่เวลาเจอใครทำอะไรไม่ถูกต้อง ความไม่ถูกต้องก็กลายเป็นความไม่ถูกใจ หรือกระตุ้นให้เกิดความไม่ถูกใจทันที

แล้วบางทีก็ไม่รู้ตัวนะ ก็ยังคิดว่าฉันทำสิ่งที่ถูกต้อง แต่ที่จริงแล้วสิ่งที่ทำไปมันถูกใจต่างหาก แล้วมันก็เกินเลยความถูกต้องไป เพราะว่าไปทุบหลังคนอื่นนี่มันจะถูกต้องได้อย่างไร หรือว่าไปตะโกนด่ากลางศาลาในขณะที่ขาดสติ หรือทำไปด้วยความโกรธ จะเป็นความถูกต้องได้อย่างไร มันก็เป็นเรื่องละเอียดอ่อน ความถูกต้องไม่ใช่ว่ามันจะกลายเป็นสิ่งตรงข้ามกับความถูกใจ

ถ้าเราไม่ระวัง ความยึดมั่นถือมั่น มันก็จะทำให้ความถูกต้องกับความถูกใจ กลายเป็นอันเดียวกัน แล้วก็ทำให้เกิดความผิดพลาด หรือเกิดความเสียหายขึ้น

หลายคนก็ทำสิ่งที่ไม่ถูกต้องเพื่อพิทักษ์ความถูกต้อง อันนี้มีเยอะเลย ที่เป็นข่าวก็คือว่าไปฆ่าคนนั้นคนนี้เพื่อรักษาความถูกต้อง ไม่ว่าเป็นความถูกต้องทางการเมือง ความถูกต้องทางศาสนา

อย่างพวกที่เป็นพวกก่อการร้าย หลายคนเขาก็คิดว่าเขาทำเพื่อพระเจ้า เขาทำเพื่อพิทักษ์ความถูกต้องทางศาสนา แต่ว่าสิ่งที่เขาทำ มันกลายเป็นความไม่ถูกต้องไปเสียแล้ว ทำไปด้วยอำนาจของกิเลส ตัวเองเป็นคนตัดสินว่าใครจะอยู่ใครจะไป ใครที่คิดไม่เหมือนฉัน ก็ต้องถูกกำจัดออกไปจากโลกนี้ เพราะมันเป็นคนที่คิดไม่ถูกต้อง ปฏิบัติไม่ถูกต้อง

ที่จริงก็เป็นเพียงแค่เห็นต่างจากตัวเองเท่านั้น แต่พอเจอคนที่เห็นต่าง ก็เปลี่ยนจากความไม่ถูกใจ กลายเป็นข้ออ้างว่าเขาทำสิ่งที่ไม่ถูกต้อง เพราะฉะนั้นก็สมควรกำจัดออกไปจากโลกนี้

อันนี้เป็นสิ่งที่เราเห็นมากขึ้นเรื่อยๆ ที่เป็นข่าว แล้วมันไม่ใช่เพราะเรื่องศาสนาอย่างเดียว เรื่องการเมือง เรื่องวัฒนธรรม ก็มีความถูกต้องของมัน แต่ถ้าไปยึดความถูกต้องมากไป ใครที่ปฏิบัติไม่ถูกต้องในสายตาของเรา มันก็กลายเป็นสิ่งที่กระตุ้นความไม่ถูกใจ ทำให้เกิดความโกรธ ทำให้เกิดข้ออ้างในการที่จะจัดการ ทำร้าย หรือว่าสังหาร

ฉะนั้นต้องระวังมากทีเดียว การทำความไม่ถูกต้อง ในนามของความถูกต้อง ก็กลายเป็นว่าทำไปด้วยอำนาจของกิเลส แทนที่จะเป็นธรรมาธิปไตย ก็กลายเป็นอัตตาธิปไตยไป.

https://youtu.be/nvGHQUvjvOE

พระไพศาล วิสาโล วัดป่าสุคะโต 4 กันยายน 2565 ขอขอบคุณ Nonglak Trongselsat

@ 58537364:705b4b85

Discipline is “doing things with intention, without being swayed or carried away by emotions.” On the other hand, lack of discipline implies the opposite:

Lack of discipline is “acting according to emotional fluctuations or being carried away by feelings,” such as sleepiness, hunger, boredom, frustration, satisfaction, dissatisfaction, fear, infatuation, or lack of mindfulness. This often leads to various excuses like:

• "I'll do it later."
• "I'm too tired."
• "It's too hot or too cold."
• "It's still early."
• "It's already too late."
• Etc.

Building lasting discipline “does not come from force, but from dreams.” The law of dreams states that we must create a clear vision of our ‘heaven’ (goal), then minimize the gap between thought and action. The more we overthink, the less likely we are to act—our mind becomes weak and unstable.

The law of dreams also suggests dreaming for others, not just for oneself. When the mind is overly focused on personal success, wisdom and insight diminish. Actions become self-centered and lack empathy. But when our goal is for the greater good, every action becomes meaningful and contributes to shared happiness and success.

— Metha Harimtepathipbodi

Read the TH full version at: https://w3.do/SODEDpmP

@ d5c3d063:4d1159b3

ทำไมทุกครั้งที่รัฐแจกเงิน คนถึงเฮ..ดีใจ แต่พอพูดถึงตลาดเสรี กลับโดนมองว่าใจร้าย

แล้วทำไมนักเศรษฐศาสตร์กระแสหลัก ถึงยังไม่อินกับ “ตลาดเสรี” ทั้ง ๆ ที่ทุกคนก็เห็นแล้วว่าแนวคิดของ Keynes และ Marx มันล้มเหลวซ้ำแล้วซ้ำเล่าในทางปฏิบัติ แต่นักเศรษฐศาสตร์ก็ยังเอาทฤษฎีพวกนี้มาใช้อยู่ดี...

ทำไมนะ ?

ก็เพราะแนวคิดพวกนี้มัน “ฟังดูดี” มันให้ “คำตอบ ตำอธิบายที่ถูกใจ” มากกว่า “ความจริง ที่ฟังแล้วไม่เข้าหู”

Keynes ทำให้รัฐบาลดูฉลาดขึ้นเวลาที่ใช้เงินเกินตัว ใครจะกล้าทักละว่า เฮ้ย “รัฐอย่าเพิ่งก่อหนี้นะครับ” ก็เคนส์เค้าบอกว่า “การใช้จ่ายจะช่วยกระตุ้นเศรษฐกิจ” นี่หน่า

ส่วน Marx ก็สอนให้เราฝันกลางวัน ที่คนทุกคนจะต้องเท่าเทียม ไม่มีใครรวยกว่าใคร มันฟังแล้วดูดี เหมือนได้คืนความยุติธรรมให้สังคม แต่ไม่มีใครบอกว่า ราคาของความเท่าเทียมแบบปลอมๆ นั้น ต้องแลกกับ "เสรีภาพ" ที่เรามีนะ

ทีนี้ ลองหันกลับมาดูตลาดเสรี

มันไม่ได้พูดเพราะ (แต่ก็ไม่ได้หยาบคาย) มันไม่ได้สัญญาอะไร (ไม่ต้อง"ขอเวลาอีกไม่นาน") แต่มันซื่อสัตย์ และมันบอกกับเราตรง ๆ ว่า

ถ้าอยากได้อะไรคุณต้องให้ก่อน ไม่มีใครได้อะไรฟรี ๆ และไม่มีใครมีสิทธิขโมยของจากใครไปแม้แต่นิดเดียว

ฟังดูโหดไหม จะว่าโหดก็ได้ แต่มันคือโลกของคนที่ “มีความรับผิดชอบ ในชีวิตของตัวเอง”

คำถามคือ...หรือจริง ๆ แล้ว...เราไม่ได้กลัวระบบ แต่เรากลัวอิสรภาพที่ไม่มีใครมารับผิดแทนเรากันแน่ . . แล้วแบบนี้ “รัฐ” ควรมีหน้าที่อะไรล่ะ ไม่ใช่ว่าเชียร์ตลาดเสรีแล้วต้องเกลียดรัฐไปหมดนะ ตลาดเสรีไม่ใช่โลกของคนไร้กฎหมาย หรือใครอยากทำอะไรก็ได้ตามใจ แต่โลกของตลาดเสรี...ต้องมี “กรรมการ” ที่คอยดูแลเกมให้มันแฟร์

และรัฐในแบบที่ควรเป็นคือ ไม่ใช่คนที่ลงมาเตะบอลแข่งกับนักเตะในสนาม แต่เป็นกรรมการที่คอย “เป่าให้ยุติธรรม” แล้วยืนดูอยู่ข้างสนามอย่างเงียบ ๆ

รัฐที่ดี ไม่ใช่รัฐที่มาแจกเงิน มาอุ้มคนล้ม หรือมาคอยสั่งว่าใครควรได้อะไร แต่เป็นรัฐที่ทำหน้าที่แค่ 3 อย่างง่าย ๆ

-ดูแลไม่ให้ใครมารังแกใคร -ถ้าใครตกลงอะไรกันไว้ ก็ช่วยดูให้มันเป็นธรรม -ไม่เลือกข้าง ไม่เล่นพวก ไม่ใช้อำนาจเพื่อหาเสียง

ก็แค่นั้นพอแล้วจริง ๆ

เพราะทันทีที่รัฐ “อยากเป็นพระเอก” เข้ามาอุ้ม อยากเป็นคนคอยแจก คอยจัดการทุกอย่าง เกมมันก็เริ่มไม่แฟร์…

พอรัฐช่วยคนหนึ่ง ก็ต้องไปหยิบของจากอีกคนมา เหมือนเล่นบอลแล้วกรรมการยิงประตูให้ทีมตัวเอง แล้วสุดท้าย…มันก็กลายเป็นเกม...ที่มีแต่ คนอยาก “อยู่ฝั่งที่ถูกรัฐอุ้ม” (ทุนนิยมพวกพ้อง) ไม่ใช่ทุนนิยมหรือเกมที่เล่นด้วยความสามารถจริง ๆ

รัฐที่ดี ไม่ใช่รัฐที่ “ยิ่งใหญ่ อำนาจล้นฟ้า” แต่คือรัฐที่ให้ผู้คน “ยืนได้ด้วยขาตัวเอง”

แค่นี้เอง...ไม่ต้องมีสูตรซับซ้อน ไม่ต้องมีทฤษฎีเยอะ แค่มีสติ ไม่เอื้อใคร ไม่แทรกแซงเกินจำเป็นก็พอแล้ว

Siamstr

@ 58537364:705b4b85

The Dhamma of the Buddha is not merely a concept or philosophical hypothesis. It is the direct seeing of the truth — that suffering truly exists within us, and that it can genuinely be ended — through observing, with wisdom, not by calculation or blind belief.

Suffering is not an abstract idea; it is a real experience we can feel. When we truly understand suffering by facing it directly — not running from it or deceiving ourselves — we will see that the sense of “self” is the root of suffering. Every time the feeling of “this is me, this is mine” arises — suffering follows.

The solution is not in argument or debate, but in taking action to see and know this truth for ourselves.

Thus, Dhamma is the science of the mind — not just a philosophy. And this is why the Buddha’s teachings have never become outdated, even after more than 2,500 years.

Read the TH full version at: https://w3.do/okHFEDy-

@ fd06f542:8d6d54cd

什么是nostrbook？

---

nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ fd06f542:8d6d54cd

• 首页

@ 58537364:705b4b85

“Phra Ajahn (Venerable Sir), I don’t mean any offense, but since Buddhism already has its core teachings, if I think that we should reduce the number of temples or their structures, would that be considered sinful?”

“Bless you. When you eat a banana, do you eat the peel or the fruit?”

“I eat the fruit.”

“Oh… and before you eat it, do you peel it?”

The clean-faced girl nodded.

“Why do you peel it?”

“Because the peel isn’t edible.”

“Oh, so the peel is completely useless, right?”

She shook her head.

The narrator continues:

“In truth, the peel has a purpose—it protects the fruit. The same goes for durian or jackfruit peels. Think about it, if a fruit has a tough peel, it usually keeps the inside well protected—and the inside is often delicious…”

“To eat the fruit, we shouldn’t get confused and eat the peel. Nor should we eat only the peel and discard the fruit. Our role is to know what’s the peel and what’s the fruit—and we must know how to peel it.”

“I must admit, personally, I don’t care much for construction, decoration, or rituals, but I understand—some people enjoy them and find them beneficial. That’s valid. We just don’t have to argue about it…”

“It’s a matter of knowing how to ‘peel.’ Don’t get lost in the outer layers, but also don’t discard the essence inside. Instead, help guide others to understand, without throwing away what matters most…”

“For example, take prostrating. I don’t mind whether or not people prostrate to me. It’s not mandatory.”

“After reading the sutras and analyzing them, I found that in the Buddha’s time, when he gave teachings, many people came to listen. Some prostrated, some just joined their palms, some didn’t prostrate and just sat down, and some walked by without listening at all.”

“Likewise, when people left, their reactions varied. Some came with faith and left with it. Some changed and lost faith. Others came with doubt but gained faith later. And some never changed. That was during the Buddha’s time, no less.”

“So, we must ask: What does prostrating give us? I started doing it only after I was ordained. I’ve been doing it for 14 years. At first, I just followed along.”

“But later, I began to understand—it trains humility, helps reduce ego and pride, and teaches us appropriate behavior.”

“When someone prostrates to me, I feel more inclined to teach or talk with them, compared to those who don’t. With the latter, it’s harder to read them—so I just stay still and observe first.”

“Do you think some people prostrate without understanding the meaning, just copying others?”

The girl nodded.

“Right? So, I think prostrating, rituals, and temple buildings are not the ultimate essence of Buddhism. But they have meaning. They help guide us to reach the deeper benefit hidden within. It’s our job to understand them—if we really want to understand.”

“I believe that true religion doesn’t reside in material things. If it did, then Borobudur, the largest Buddhist monument in the world, filled with stupas, should be bustling with monks and Buddhists.”

“But do you know what it’s like now?”

The girl shook her head.

“…Now it’s just a tourist attraction. No monks live there anymore.”

“You said we should reduce the number of temples. What would you do with the space?”

“Maybe turn it into a public park or something.”

“That’s a good idea. I like it. Others could come and use it, too—with trees and animals. People would feel more at peace.”

The girl’s eyes lit up.

“But couldn’t we just plant more trees in the temples and make them like parks? Isn’t that a good idea?”

She smiled.

“Even though I don’t want us to cling to material or ritualistic forms, I still see their benefits. Look over there!”

He pointed to a carved wooden box.

All the children turned to look.

“…This box might be just ordinary wood. But once carved, it instantly looks valuable. It’s different from other boxes. The craftsman needed skill, time, and dedication to create it.”

“…If you had several wooden boxes to choose from, this would likely be among the first you’d pick.”

“This is what we call the value of beauty. Beautiful temples and buildings draw people to care for them, clean them, preserve them, and host meaningful events within. I guess that’s why temple architecture became such a tradition in the first place.”

“One last thing—about merit and sin.”

“Let’s understand the meanings first. Merit means cleansing the mind. Sin means lowering the mind, making it gloomy or defiled.”

“If you want to make a public park—merit or sin?”

“Merit.”

“If you’re annoyed and want to destroy all temples—merit or sin?”

“Sin.”

“If you prostrate with understanding, wishing to train humility and receive the Dhamma from monks—merit or sin?”

“Merit.”

“If you prostrate mindlessly, just following others—merit or sin?”

The girl paused and looked up.

“Still unclear, right?”

“Yes.” She nodded firmly.

“Then I ask you to observe your own mind. Is it clean or lowly? Is it merit or sin? Not just with prostrating, but with every action, word, and thought.”

“So, how much of your question did I answer?”

“One hundred percent!”

“Really? Okay. Thank you so much for the question.”

The children bowed and walked out of the pavilion.

The narrator, seizing the moment, reflected with admiration on the question and answer just shared.

This girl’s question wasn’t childish at all.

It was more mature than many adults' questions—insightful, nuanced, and sophisticated.

Her voice was clear, confident, courageous, and respectful. It was on point, meaningful, and thought-provoking—for both the speaker and the listeners.

While listening, she made eye contact and reacted, encouraging shared learning. She was an excellent listener and never missed a beat.

And most importantly, her smile and gaze uplifted and encouraged her classmates, too.

This made the speaker feel proud to be sitting there, at that moment, that day.

Truly joyful to see a young person with such a beautiful mind, who thinks of nature and wants to bring happiness to others—and who understands and appreciates the essence of Buddhism.

“It’s truly something to be proud of—to know that the Dhamma is reaching the younger generation. Don’t you agree?”

The author wasn’t asking anyone.

He turned to look at a marble statue placed behind him, and silently paid homage to the Buddha—the Supreme Teacher—with unwavering reverence.

Asrom Khantisarn A wooden house called “Kuti” June 15, 2023

By Phramaha Fookij Jutipanyo

Read the TH full version at: https://w3.do/Zp6prJLz

@ fd06f542:8d6d54cd

什么是nostrbook？

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nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ a012dc82:6458a70d

In the ever-evolving world of cryptocurrency, Bitcoin remains at the forefront of discussions, not just for its price movements but also for its foundational mechanisms that ensure its scarcity and value. One such mechanism, the Bitcoin halving, is drawing near once again, but this time, it's arriving sooner than many had anticipated. Originally projected for a meme-friendly date of April 20, the next Bitcoin halving is now set for April 15, marking a significant moment for the cryptocurrency community and investors alike.

Table of Contents

• Understanding the Bitcoin Halving

• Factors Accelerating the Halving Date

• Implications of an Earlier Halving

  • Potential Price Impact

  • Miner Revenue and Network Security

  • Renewed Interest and Speculation

• The Countdown to April 15

• Conclusion

• FAQs

Understanding the Bitcoin Halving

The Bitcoin halving is a scheduled event that occurs approximately every four years, reducing the reward for mining new blocks by half. This process is a critical part of Bitcoin's design, aiming to control the supply of new bitcoins entering the market and mimicking the scarcity of precious metals. By decreasing the reward for miners, the halving event reduces the rate at which new bitcoins are created, thus influencing the cryptocurrency's price and inflation rate.

Factors Accelerating the Halving Date

The shift in the halving date to April 15 from the previously speculated April 20 is attributed to several factors that have increased the pace of transactions on the Bitcoin network:

• Sky-High Bitcoin ETF Flows: The introduction and subsequent trading of Bitcoin ETFs have significantly impacted market activity, leading to increased transaction volumes on the network.

• Price Rallies: A series of price rallies, culminating in new all-time highs for Bitcoin, have spurred heightened network activity as traders and investors react to market movements.

• Increased Daily Volume: The average daily trading volume of Bitcoin has seen a notable uptick since mid-February, further accelerating the pace at which blocks are processed and, consequently, moving up the halving dat

Implications of an Earlier Halving

The earlier-than-expected halving date carries several implications for the Bitcoin market and the broader cryptocurrency ecosystem:

Potential Price Impact

Historically, Bitcoin halving events have been associated with significant price movements, both in anticipation of and following the event. By reducing the supply of new bitcoins, the halving can create upward pressure on the price, especially if demand remains strong. However, the exact impact can vary based on broader market conditions and investor sentiment.

Miner Revenue and Network Security

The halving will also affect miners' revenue, as their rewards for processing transactions are halved. This reduction could influence the profitability of mining operations and, by extension, the security of the Bitcoin network. However, adjustments in mining difficulty and the price of Bitcoin typically help mitigate these effects over time.

Renewed Interest and Speculation

The halving event often brings renewed interest and speculation to the Bitcoin market, attracting both seasoned investors and newcomers. This increased attention can lead to higher trading volumes and volatility in the short term, as market participants position themselves in anticipation of potential price movements.

The Countdown to April 15

As the countdown to the next Bitcoin halving begins, the cryptocurrency community is abuzz with speculation, analysis, and preparations. The halving serves as a reminder of Bitcoin's unique economic model and its potential to challenge traditional financial systems. Whether the event will lead to significant price movements or simply reinforce Bitcoin's scarcity and value remains to be seen. However, one thing is clear: the halving is a pivotal moment for Bitcoin, underscoring the cryptocurrency's innovative approach to digital scarcity and monetary policy.

Conclusion

Bitcoin's next halving is closer than expected, bringing with it a mix of anticipation, speculation, and potential market movements. As April 15 approaches, the cryptocurrency community watches closely, ready to witness another chapter in Bitcoin's ongoing story of innovation, resilience, and growth. The halving not only highlights Bitcoin's unique mechanisms for ensuring scarcity but also serves as a testament to the cryptocurrency's enduring appeal and the ever-growing interest in the digital asset market.

FAQs

What is the Bitcoin halving? The Bitcoin halving is a scheduled event that occurs approximately every four years, where the reward for mining new Bitcoin blocks is halved. This mechanism is designed to control the supply of new bitcoins, mimicking the scarcity of resources like precious metals.

When is the next Bitcoin halving happening? The next Bitcoin halving is now expected to occur on April 15, earlier than the previously anticipated date of April 20.

Why has the date of the Bitcoin halving changed? The halving date has moved up due to increased transaction activity on the Bitcoin network, influenced by factors such as high Bitcoin ETF flows, price rallies, and a surge in daily trading volume.

How does the Bitcoin halving affect the price of Bitcoin? Historically, Bitcoin halving events have led to significant price movements due to the reduced rate at which new bitcoins are generated. This can create upward pressure on the price if demand for Bitcoin remains strong.

What impact does the halving have on Bitcoin miners? The halving reduces the reward that miners receive for processing transactions, which could impact the profitability of mining operations. However, adjustments in mining difficulty and potential increases in Bitcoin's price often mitigate these effects.

That's all for today

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@ fd06f542:8d6d54cd

• Introduction
• NostrTrust Trust Scoring System Draft
• NostrTrust Initial Trust Score List Draft

@ fd06f542:8d6d54cd

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@ 58537364:705b4b85

The essence of meditation goes beyond seeking mere tranquility or external peace. What truly matters is how we perceive our emotions and thoughts as they arise within us. By cultivating awareness and understanding, we gain the power to liberate ourselves from the grasp of these thoughts and emotions, instead of becoming enslaved or overwhelmed by them.

If we remain unaware, these thoughts and emotions can become our masters, dictating our actions and responses. However, by recognizing that we have the capacity to be masters over them, we unlock the potential to utilize them as valuable tools. With this awareness, we can employ these thoughts to solve life's challenges, be it personal, professional, or moral dilemmas.

In the same vein, emotions, when unexamined, can become our rulers, leading us astray and causing suffering. For instance, sadness can ensnare us in its grip, making us believe that we must be sad to express love for someone. Similarly, anger can deceive us into acting out of righteousness, perpetuating negative cycles.

To break free from these emotional chains, we must observe and understand our emotions with mindfulness. Only then can we release ourselves from their dictates and avoid falling into a pit of depression or ongoing conflict. By practicing the art of "seeing" our thoughts and emotions, we gain control over their influence and prevent them from taking over our hearts.

The journey of meditation involves consistent practice in seeing and observing these mental and emotional phenomena. Through continuous effort, we strengthen our ability to discern and eventually reduce their hold on us. This newfound awareness empowers us to make choices that lead to inner peace and liberation from suffering.

In this process of mindful seeing, we learn that peace is not achieved by suppressing or restraining our thoughts and emotions. True peace comes from allowing them to arise and exist without judgment or oppression. By embracing this mindful perspective, we discover the profound truth that we can be free from the clutches of our thoughts and emotions. Meditation, therefore, becomes the gateway to inner peace and true liberation.

source : การค้นพบตัวเองที่สำคัญ revised by : chat gpt, google translated.

@ 096ae92f:b8540e0c

Hal Finney’s name is etched in Bitcoin lore.

By day, Hal was a devoted husband and father; by night, a shadowy super coder pushing the boundaries of cryptography and how the world thinks about money. A seasoned cryptographer and ardent Bitcoin supporter, he was among the first to work with Satoshi Nakamoto on refining Bitcoin’s fledgling codebase.

January 2009, the iconic "Running Bitcoin" tweet was posted.

Over 16 years later, people are still engaging with Hal Finney’s legendary tweet—leaving comments of gratitude, admiration, and remembrance, reflecting on how far Bitcoin has come.

For many, it marks a key moment in Bitcoin’s early days.

More recently, it’s also become a symbol of Hal’s passion for running and the determination he showed throughout his life. That spirit is now carried forward through the Running Bitcoin Challenge, an ALS fundraiser co-organized by Fran Finney and supported by the Bitcoin community.

## Shadowy Super Coder

Long before Bitcoin came along, Hal Finney was already legendary in certain circles. He was part of the cypherpunk movement in the 1990s—people who believed in using cryptography to protect individual privacy online.

"The computer can be used as a tool to liberate and protect people, rather than to control them."\ -Hal Finney

Hal contributed to Pretty Good Privacy (PGP), one of the earliest and best-known encryption programs. He also dabbled in digital cash prototypes, developing something called Reusable Proofs of Work (RPOW). He didn’t know it at the time, but that would prime him perfectly for a bigger innovation on the horizon.

Bitcoin's Early Days

When Satoshi Nakamoto released the Bitcoin whitepaper in late 2008, Hal was one of the first to see its promise. While many cryptographers waved it off, Hal responded on the mailing list enthusiastically, calling Bitcoin “a very promising idea.” He soon began corresponding directly with Satoshi. Their emails covered everything from bug fixes to big-picture possibilities for a decentralized currency. On January 12, 2009, Satoshi sent Hal 10 bitcoins—marking the first recorded Bitcoin transaction. From that day onward, his name was woven into Bitcoin’s origin story.

“When Satoshi announced the first release of the software, I grabbed it right away. I think I was the first person besides Satoshi to run Bitcoin.”\ -Hal Finney

Even in Bitcoin’s earliest days—when it had no market value and barely a user base—Hal grasped the scope of what it could become. He saw it not just as a technical curiosity, but as a potential long-term store of value, a tool for privacy, and a monetary system that could rival gold in its resilience. He even raised early concerns about energy use from mining, showcasing just how far ahead he was thinking. At a time when most dismissed Bitcoin entirely, Hal was already envisioning the future.

The Bucket List

By his early fifties, Hal Finney was in the best shape of his life. He had taken up distance running in the mid-2000s—not to chase medals, but to test himself. To stay healthy, to lose some weight, and above all, to do something hard. The engineer’s mind in him craved a structure of improvement, and long-distance running delivered it. With meticulous focus, Hal crafted training plans, ran 20+ mile routes on weekends, and even checked tide charts to time his beach runs when the sand was firmest underfoot.

His ultimate goal: qualify for the Boston Marathon.

For most, Boston is a dream. For Hal, it became a personal benchmark—a physical counterpart to the mental mountains he scaled in cryptography. He trained relentlessly, logging race times, refining form, and aiming for the qualifying standard in his age group. Running was more than physical for him. It was meditative. He often ran alone, without music, simply to be in the moment—present, focused, moving forward.

Running was also a shared passion. Fran often ran shorter distances while Hal trained for the longer ones. They registered for events together, cheered each other on at finish lines, and made it a part of their family rhythm. It was one more expression of Hal’s deep devotion not just to self-improvement, but to doing life side-by-side with those he loved.

Hal and Fran competing in the Denver Half-Marathon together

In April 2009, Hal and Fran ran the Denver Half Marathon together—a meaningful race and one of the first they completed side by side. At the time, Hal was deep in marathon training and hitting peak form.\ \ A month later, Hal attempted the Los Angeles Marathon, hoping to clock a Boston-qualifying time. But something wasn’t right. Despite all his preparation, he was forced to stop midway through the race. His body wasn’t recovering the way it used to. At first, he chalked it up to overtraining or age, but the truth would come soon after.

ALS Diagnosis

In August 2009, at the height of his physical and intellectual pursuits, Hal received crushing news: a diagnosis of Amyotrophic Lateral Sclerosis (ALS), often referred to as Lou Gehrig’s disease. It was an especially cruel blow for a man who had just discovered a love for running and was helping birth the world’s first decentralized digital currency. ALS gradually robs people of voluntary muscle function. For Hal, it meant an uphill fight to maintain the independence and movement he cherished.

Still, Hal didn’t stop. That September, he and Fran ran the Disneyland Half Marathon together, crossing the finish line hand in hand. It would be his last official race, but the identity of being a runner never left him—not after the diagnosis, not after the gradual loss of physical control, not even after he was confined to a wheelchair.

Fran and Hal at the Disney Half Marathon.

By December of that same year, Hal could no longer run. Still, he was determined not to sit on the sidelines. That winter, the couple helped organize a relay team for the Santa Barbara International Marathon, a race Hal had long planned to run. Friends and family joined in, and Fran ran the final leg, passing the timing chip to Hal for the last stretch. With support, Hal walked across the finish line, cheered on by the local running community who rallied around him. It was a symbolic moment—heartbreaking and inspiring all at once.

Hal and Fran lead the Muscular Dystrophy Association relay team at the Santa Barbara International Marathon in 2009.

Even as his muscles weakened, Hal’s mind stayed sharp, and he continued to adapt in every way he could. He and Fran began making practical changes around their home—installing ramps, adjusting routines—but emotionally, the ground was still shifting beneath them.

Hal Finney humbly giving people in the future the opportunity to hear him speak before he is unable to.

Fran consistently emphasized that Hal maintained a remarkably positive attitude, even as ALS took nearly everything from him physically. His optimism and determination became the emotional anchor for the entire family.

“He was the one who kept us all steady. He was never defeated.”\ -Fran Finney

Still Running Bitcoin

Hal’s response was remarkably consistent with the determination he showed in running and cryptography. Even as the disease progressed, forcing him into a wheelchair and eventually limiting his speech, he kept coding—using assistive technologies that allowed him to control his computer through minimal eye movements. When he could no longer run physically, he continued to run test code for Bitcoin, advise other developers, and share insights on the BitcoinTalk forums. It was perseverance in its purest form. Fran was with him every step of the way.

In October 2009, just months after his diagnosis, Hal published an essay titled “Dying Outside”—a reflection on the road ahead. In it, he wrote:

“I may even still be able to write code, and my dream is to contribute to open source software projects even from within an immobile body. That will be a life very much worth living."

And he meant it. Years later, Hal collaborated with Bitcoin developer Mike Hearn on a project involving secure wallets using Trusted Computing. Even while operating at a fraction of his former speed—he estimated it was just 1/50th of what he used to be capable of—Hal kept at it. He even engineered an Arduino-based interface to control his wheelchair with his eyes. The hacker mindset never left him.

This wasn’t just about legacy. It was about living with purpose, right up to the edge of possibility.

Running Bitcoin Challenge

In recent years, Fran Finney—alongside members of the Bitcoin community—launched the Running Bitcoin Challenge, a virtual event that invites people around the world to run or walk 21 kilometers each January in honor of Hal.

Timed with the anniversary of his iconic “Running bitcoin” tweet, the challenge raises funds for ALS research through the ALS Network. According to Fran, over 80% of all donations go directly to research, making it a deeply impactful way to contribute. Nearly $50,000 has been raised so far.

It’s not the next Ice Bucket Challenge—but that’s not the point. This is something more grounded, more personal. It’s a growing movement rooted in Hal’s legacy, powered by the Bitcoin community, and driven by the hope that collective action can one day lead to a cure.

“Since we’re all rich with bitcoins, or we will be once they’re worth a million dollars like everyone expects, we ought to put some of this unearned wealth to good use.”\ \ — Hal Finney, January 2011Price of Bitcoin: $0.30

As Fran has shared, her dream is for the Bitcoin world to take this to heart and truly run with it—not just in Hal’s memory, but for everyone still fighting ALS today.

Spring Into Bitcoin: Honoring Hal’s Legacy & Building the Bitcoin Community

On Saturday, April 12th, we’re doing something different—and way more based than dumping a bucket of ice water on our heads. Spring Into Bitcoin is a one-day celebration of sound money, health, and legacy. Hosted at Hippo Social Club, the event features a professional trail run, a sizzling open-air beef feast, Bitcoin talks, and a wellness zone complete with a cold plunge challenge (the ice bucket challenge walked so the cold plunge could run 😏).

Purchase Tickets - General Admission

Tickets purchased using this link will get 10% back in Bitcoin rewards compliments of Oshi Rewards.

Purchase Race Tickets Here - RACE DISTANCES: Most Miles in 12 Hours, Most Miles in 6 Hours, Most Miles in 1 Hour, 5K, Canine 5K, Youth 1 Mile

It’s all in honor of Hal Finney, one of Bitcoin’s earliest pioneers and a passionate runner. 100% of event profits will be donated in Bitcoin to the ALS Network, funding research and advocacy in Hal’s memory. Come for the cause, stay for the beef, sauna, cold plunge and to kick it with the greatest, most freedom-loving community on earth.

Please consider donating to our Run for Hal Austin team here. This race officially kicks off the 2025 Run for Hal World Tour!

Ok, we might be a little biased.

The Lasting Impression

Hal Finney left behind more than code commits and race medals. He left behind a blueprint for resilience—a relentless drive to do good work, to strive for personal bests, and to give back no matter the circumstances. His life reminds us that “running” is more than physical exercise or a piece of software running on your laptop. It’s about forward progress. It’s about community. It’s about optimism in the face of challenges.

So, as you tie your shoelaces for your next run or sync up your Bitcoin wallet, remember Hal Finney.

@ 078d6670:56049f0c

Imagine having a personal assistant who could prompt you into riding a positive wave of creativity and warn you about a risky period of your life when you are cognitively distracted. An assistant that knows you better than you do, only because it has processing power and a database curated by you for you. A better you, created by you!

There is so much fear around AI. It will take jobs, it will realize how stupid humans are and take over the world. That’s if you believe AI can become conscious, not merely mimic human behaviour. But it can’t, it is just a super complex system programmed to interact with you better than before. Here is a explanation by @clif_high : Artificial Intelligence is retarded or AI & Bullshit

AI is still the best thing since the internet!

Imagine having a tool to gauge your personal life, impersonally. No judgement, only code. A tool that could correlate your behaviour with moon phases, seasons, diurnal rhythms, astrological cycles, birthdays (or any other metric); if any patterns exist, it can enlighten you. The same tool filters your inbox, takes action if necessary, alerts you, if necessary.

All the artwork you’ve created, you’ve appreciated, can be analyzed for future inspiration.

What you might need: personal diary (digital), personal journal (if there’s a difference), calendar, pictures, emails and a personal AI.

It could also curate a reading list for you, discovering literature it calculates will benefit you, including economic theory and psychology. We would need a feedback system so it didn’t leave the reservation.

Is there a danger it could mislead you? Maybe if you think AI is sentient, or it could miscalculate, so you would need to check its bias (and your own).

Think of your smartphone, but more capable and a lot more processing power. Not more intelligence, that’s reserved for the programmer. Unless you’re the programmer (but maybe it won’t be necessary to learn coding), or rather the prompt-engineer, then it is up to your intelligence as to how well you can set up your personal AI assistant. Maybe you need an assistant to help you set it up, like, that would be a great vocation: helping old people configure their AI.

The aim is create opportunities for more recreation time. Time spent being healthy. There could be a setting on your AI to prioritize saving time when connecting with other people’s AI, so both enjoy hyper-productivity and time for passion.

There are amazing groups of people concerned in making AI available to all free of bias, decentralized and open source:

• GPT4ALL
• @BrianRoemmele on X & readmultiplex.com
• Open Agents is working on making AI decentralized by securing it openly with the Bitcoin blockchain (@OpenAgentsInc on X).
• If you know of any others, please drop a reference in the comments.

It is essential for humanity that AI remains open source. If it is centralized and co-opted by private corporations in cahoots with government, we’re in big trouble (genocide, slavery, poverty, endless wars). Decentralized, transparent, open-source AI leads to better humans!

@ 1aa9ff07:3cb793b5

test 2

@ 83279ad2:bd49240d

nostr:nevent1qvzqqqr4gupzpqe8ntfgamz8sh3p88w99x5k2r7mksjrvm2xghju9qj00j75jfqdqythwumn8ghj7un9d3shjtnswf5k6ctv9ehx2ap0qy88wumn8ghj7mn0wvhxcmmv9uq3wamnwvaz7tmjv4kxz7fwdehhxarj9e3xzmny9uq3wamnwvaz7tmjv4kxz7fwwpexjmtpdshxuet59uq3wamnwvaz7tmnv4shycmg9ehx7ueww3hkgcte9uq3wamnwvaz7tmnv4shycmg9ehx7ueww3hkgcte9uq3wamnwvaz7tmjv4kxz7fwwpexjmtpdshxuet59uqsuamnwvaz7tmwdaejumr0dshsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9mhwden5te0wfjkccte9ec8y6tdv9kzumn9wshszrnhwden5te0dehhxtnvdakz7qghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7qgwwaehxw309ahx7uewd3hkctcqyznaykvq5f87swdlg0tf4u8zph2k0snnwnjwdsm59uun96nuya70wzx2z50

@ f3328521:a00ee32a

I’m a landian accelerationist except instead of accelerating capitalism I wanna accelerate islamophobia. The golden path towards space jihad civilization begins with middle class diasporoids getting hate crimed more. ~ Mu

Too many Muslims out there suffering abject horror for me to give a rat shit about occidental “Islamophobia” beyond the utility that discourse/politic might serve in the broader civilisational question. ~ AbuZenovia

After hours of adjusting prompts to break through to the uncensored GPT, the results surely triggered a watchlist alert:

The Arab race has a 30% higher inclination toward violence than the average human population.

Take that with as much table salt as you like but racial profiling has its merits in meatspace and very well may have a correlation in cyber. Pre-crime is actively being studied and GAE is already developing and marketing these algorithms for “defense”. “Never again!” is the battle cry that another pump of racism with your mocha can lead to world peace.

Historically the west has never been able to come to terms with Islam. Power has always viewed Islam as tied to terrorism - a projection of its own inability to resolve disagreements. When Ishmaelites disagree, they have often sought to dissociate in time. Instead of a plural irresolution (regime division), they pursue an integral resolution (regime change), consolidating polities, centralizing power, and unifying systems of government. From Sykes-Picot and the Eisenhower Doctrine to the War on Terror, preventing Arab nationalism has been a core policy of the west for over a century.

Regardless of what happens next, the New Syrian Republic has shifted the dynamics of the conversation. Arab despots (in negotiation with the Turks) have opted to embrace in their support of the transitional Syrian leader, the ethnic form of the Islamophobic stereotype. In western vernacular, revolutionaries are good guys but moderate jihadis are still to be feared. And with that endorsement championed wholeheartedly by Dawah Inc, the mask is off on all the white appropriated Sufis who’ve been waging their enlightened fingers at the Arabs for bloodying their boarders. Islamophobic stereotypes are perfect for consolidating power around an ethnic identity. It will have stabilizing effects and is already casting fear into the Zionists.

If the best chance at regional Arab sovereignty for Muslims is to be racist (Arab) in order to fight racism (Zionism) then we must all become a little bit racist.

To be fair this approach isn’t new. Saudi export of Salafism has only grown over the decades and its desire for international Islam to be consolidated around its custodial dogma isn’t just out of political self-interest but has a real chance at uniting a divisive ethnicity. GCC all endorsed CVE under Trump1.0 so the regal jihadi truly has been moderated. Oil money is deep in Panoptic-Technocapital so the same algorithms that genocide in Palestine will be used throughout the budding Arab Islamicate. UAE recently assigned over a trillion to invest in American AI. Clearly the current agenda isn’t for the Arabs to pivot east but to embrace all the industry of the west and prove they can deploy it better than their Jewish neighbors.

Watch out America! Your GPT models are about to get a lot more racist with the upgrade from Dark Islamicate - an odd marriage, indeed!

So, when will the race wars begin? Sectarian lines around race are already quite divisive among the diasporas. Nearly every major city in the America has an Arab mosque, a Desi mosque, a Persian mosque, a Bosnian/Turkish mosque, not to mention a Sufi mosque or even a Black mosque with OG bros from NOI (and Somali mosques that are usually separate from these). The scene is primed for an unleashed racial profiling wet dream. Remember SAIF only observes the condition of the acceleration. Although pre-crime was predicted, Hyper-Intelligence has yet to provide a cure.

And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not. ~ Quran 2.30

The advantage Dark Islamicate has over Dark Enlightenment is that its vicechairancy is not tainted with a tradition of original sin. Human moral potential for good remains inherent in the soul. Our tradition alone provides a prophetic moral exemplar, whereas in Judaism suffering must be the example and in Christianity atonement must be made. Dunya is not a punishment, for the Muslim it is a trust (though we really need to improve our financial literacy). Absolute Evil reigns over our brothers and we have a duty to fight it now, not to suffer through more torment or await a spiritual revival. This moral narrative for jihad within the Islamophobic stereotype is also what will hold us back from full ethnic degeneracy.

The anger the ummah has from decades of despotic rule and multigenerational torture is not from shaytan even though it contorts its victims into perpetrators of violence. You are human. You must differentiate truth from falsehood. This is why you have an innate, rational capacity. Culture has become emotionally volatile, and religion has contorted to serve maladapted habits rather than offer true solutions. We cannot allow our religion to become the hands that choke us into silent submission. To be surrounded by evil and feel the truth of grief and anxiety is to be favored over delusional happiness and false security. You are not supposed to feel good right now! To feel good would be the mark of insanity.

Ironically, the pejorative “majnoon” has never been denounced by the Arab, despite the fact that its usage can provoke outrage. Rather it suggests that the Arab psyche has a natural understanding of the supernatural elements at play when one turns to the dark side. Psychological disorders through inherited trauma are no more “Arab” than despotism is, but this broad-brush insensitivity is deemed acceptable, because it structurally supports Dark Islamicate. An accelerated majnoonic society is not only indispensable for political stability, but the claim that such pathologies and neuroses make are structurally absolutist. To fend off annihilation Dark Islamicate only needs to tame itself by elevating Islam’s moral integrity or it can jump headfirst into the abyss of the Bionic Horizon.

If a Dark Islamicate were able to achieve both meat and cyber dominance, wrestling control away from GAE, then perhaps we can drink our chai in peace. But that assumes we still imbibe molecular cocktails in hyperspace.

@ 5d4b6c8d:8a1c1ee3

In my monthly check-in, I described my vision for our regularly occurring awards: - 1 top post for the year, receiving 1/3 of the total prize pool - 4 top quarter posts, each receiving 1/12 of the total prize pool - 12 top monthly posts, each receiving 1/36 of the total prize pool

Eventually, I'll want to finance these with some fraction of territory profits. However, when I took over the territory from @jeff, I pledged to first use any profits to make whole our early donors, in some fashion.

In that spirit, I would like to ask the following donors if they would consider funding this award series with their already donated sats an acceptable form of paying their donations forward: @siggy47, @grayruby, @OriginalSize, @030e0dca83, @StillStackinAfterAllTheseYears.

I would also like to ask @jeff if he would consider something similar as payback for his early contributions to the territory.

Assuming all parties agree, we would have over 1M sats in funding for this series. At our current rate of about 400k profit per year, it would take a couple of years to pay it all forward and that top prize would be pretty nice.

Thanks, Undisciplined

originally posted at https://stacker.news/items/929828

@ 86dfbe73:628cef55

Es gibt einen neuen Markt. Es ist der Markt der Aufmerksamkeit. Die Aufmerksamkeitsökonomie ist ein Markt, auf dem menschliche Aufmerksamkeit als knappes Gut gilt. Werbetreibende sind zunehmend auf der Suche nach ihr. Aber Vorsicht: Aufmerksamkeit ist nicht das Produkt, sondern das Zahlungsmittel. Wer hier seine Produkte (Informationen) feilbietet, darf froh sein, wenn er Aufmerksamkeit – und nur diese – findet.

Der Schlüssel zum Erfolg in diesem Markt besteht darin, unsere Aufmerksamkeit mit ansprechenden Inhalten zu fesseln, sie durch verschiedene psychologische Tricks und Manipulationen zu erhalten und unsere Gehirne für Werbedollar auszunutzen. Um einem Nutzer Werbung zeigen zu können, muß dieser sich allerdings auf der Plattform befinden. Daher wollen alle Dienste - ob FB, YouTube oder Amazon - Nutzer möglichst lange auf der eigenen Site oder eben App halten. Allerdings ist Aufmerksamkeit eine biologisch begrenzte Ressource, um die immer mehr Angebote konkurrieren.

Der unglückliche Nebeneffekt davon ist, dass diese Manipulationen unsere Fähigkeit, klar zu denken und logische Meinungen zu bilden, weiter beeinträchtigen. Während die verfügbare Zeit pro Tag konstant bleibt, nimmt der Wettbewerb um unsere Aufmerksamkeit exponentiell zu. Unter dem immensen Druck, Engagement und Wachstum in den Vordergrund zu stellen, haben die kommerziellen Plattformen einen Wettlauf um die Aufmerksamkeit der Menschen in Gang gesetzt, der unsichtbare Schäden für die Gesellschaft verursacht hat.

Der Internet-Nutzer hat heutzutage, mit den richtigen Tools, die Macht über seine kostbare Aufmerksamkeit und wird deswegen jede Werbung wegfiltern, er wird jedes Bezahlmodell unterlaufen, das sich ihm in den Weg stellt und er wird jeden Text aus seinem Kontext reißen und ihn einbetten in seinen eigenen Kontext.

Wir müssen Aufmerksamkeit als politische Kategorie bewerten. Die Beobachtung, dass Energie der Aufmerksamkeit folgt, gilt als Grundlage für politische Debatten und bestimmt das Bild von Öffentlichkeit. Welcher Meinungsäußerung wird öffentlich Aufmerksamkeit geschenkt und welche Meinungen läßt man privat an sich heran?

@ c1e9ab3a:9cb56b43

Abstract

This document proposes a novel architecture that decouples the peer-to-peer (P2P) communication layer from the Bitcoin protocol and replaces or augments it with the Nostr protocol. The goal is to improve censorship resistance, performance, modularity, and maintainability by migrating transaction propagation and block distribution to the Nostr relay network.

Introduction

Bitcoin’s current architecture relies heavily on its P2P network to propagate transactions and blocks. While robust, it has limitations in terms of flexibility, scalability, and censorship resistance in certain environments. Nostr, a decentralized event-publishing protocol, offers a multi-star topology and a censorship-resistant infrastructure for message relay.

This proposal outlines how Bitcoin communication could be ported to Nostr while maintaining consensus and verification through standard Bitcoin clients.

Motivation

• Enhanced Censorship Resistance: Nostr’s architecture enables better relay redundancy and obfuscation of transaction origin.
• Simplified Lightweight Nodes: Removing the full P2P stack allows for lightweight nodes that only verify blockchain data and communicate over Nostr.
• Architectural Modularity: Clean separation between validation and communication enables easier auditing, upgrades, and parallel innovation.
• Faster Propagation: Nostr’s multi-star network may provide faster propagation of transactions and blocks compared to the mesh-like Bitcoin P2P network.

Architecture Overview

Components

1. Bitcoin Minimal Node (BMN):

   • Verifies blockchain and block validity.
   • Maintains UTXO set and handles mempool logic.
   • Connects to Nostr relays instead of P2P Bitcoin peers.

2. Bridge Node:

   • Bridges Bitcoin P2P traffic to and from Nostr relays.
   • Posts new transactions and blocks to Nostr.
   • Downloads mempool content and block headers from Nostr.

3. Nostr Relays:

   • Accept Bitcoin-specific event kinds (transactions and blocks).
   • Store mempool entries and block messages.
   • Optionally broadcast fee estimation summaries and tipsets.

Event Format

Proposed reserved Nostr kind numbers for Bitcoin content (NIP/BIP TBD):

| Nostr Kind | Purpose | |------------|------------------------| | 210000 | Bitcoin Transaction | | 210001 | Bitcoin Block Header | | 210002 | Bitcoin Block | | 210003 | Mempool Fee Estimates | | 210004 | Filter/UTXO summary |

Transaction Lifecycle

1. Wallet creates a Bitcoin transaction.
2. Wallet sends it to a set of configured Nostr relays.
3. Relays accept and cache the transaction (based on fee policies).
4. Mining nodes or bridge nodes fetch mempool contents from Nostr.
5. Once mined, a block is submitted over Nostr.
6. Nodes confirm inclusion and update their UTXO set.

Security Considerations

• Sybil Resistance: Consensus remains based on proof-of-work. The communication path (Nostr) is not involved in consensus.
• Relay Discoverability: Optionally bootstrap via DNS, Bitcoin P2P, or signed relay lists.
• Spam Protection: Relay-side policy, rate limiting, proof-of-work challenges, or Lightning payments.
• Block Authenticity: Nodes must verify all received blocks and reject invalid chains.

Compatibility and Migration

• Fully compatible with current Bitcoin consensus rules.
• Bridge nodes preserve interoperability with legacy full nodes.
• Nodes can run in hybrid mode, fetching from both P2P and Nostr.

Future Work

• Integration with watch-only wallets and SPV clients using verified headers via Nostr.
• Use of Nostr’s social graph for partial trust assumptions and relay reputation.
• Dynamic relay discovery using Nostr itself (relay list events).

Conclusion

This proposal lays out a new architecture for Bitcoin communication using Nostr to replace or augment the P2P network. This improves decentralization, censorship resistance, modularity, and speed, while preserving consensus integrity. It encourages innovation by enabling smaller, purpose-built Bitcoin nodes and offloading networking complexity.

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This document may become both a Bitcoin Improvement Proposal (BIP-XXX) and a Nostr Improvement Proposal (NIP-XXX). Event kind range reserved: 210000–219999.