@ 21335073:a244b1ad

The other day, I had the privilege of sitting down with one of my favorite living artists. Our conversation was so captivating that I felt compelled to share it. I’m leaving his name out for privacy.

Since our last meeting, I’d watched a documentary about his life, one he’d helped create. I told him how much I admired his openness in it. There’s something strange about knowing intimate details of someone’s life when they know so little about yours—it’s almost like I knew him too well for the kind of relationship we have.

He paused, then said quietly, with a shy grin, that watching the documentary made him realize how “odd and eccentric” he is. I laughed and told him he’s probably the sanest person I know. Because he’s lived fully, chasing love, passion, and purpose with hardly any regrets. He’s truly lived.

Today, I turn 44, and I’ll admit I’m a bit eccentric myself. I think I came into the world this way. I’ve made mistakes along the way, but I carry few regrets. Every misstep taught me something. And as I age, I’m not interested in blending in with the world—I’ll probably just lean further into my own brand of “weird.” I want to live life to the brim. The older I get, the more I see that the “normal” folks often seem less grounded than the eccentric artists who dare to live boldly. Life’s too short to just exist, actually live.

I’m not saying to be strange just for the sake of it. But I’ve seen what the crowd celebrates, and I’m not impressed. Forge your own path, even if it feels lonely or unpopular at times.

It’s easy to scroll through the news and feel discouraged. But actually, this is one of the most incredible times to be alive! I wake up every day grateful to be here, now. The future is bursting with possibility—I can feel it.

So, to my fellow weirdos on nostr: stay bold. Keep dreaming, keep pushing, no matter what’s trending. Stay wild enough to believe in a free internet for all. Freedom is radical—hold it tight. Live with the soul of an artist and the grit of a fighter. Thanks for inspiring me and so many others to keep hoping. Thank you all for making the last year of my life so special.

@ 51bbb15e:b77a2290

Yeah, I’m sure everything in the file is legit. 👍 Let’s review the guard witness testimony…Oh wait, they weren’t at their posts despite 24/7 survellience instructions after another Epstein “suicide” attempt two weeks earlier. Well, at least the video of the suicide is in the file? Oh wait, a techical glitch. Damn those coincidences!

At this point, the Trump administration has zero credibility with me on anything related to the Epstein case and his clients. I still suspect the administration is using the Epstein files as leverage to keep a lot of RINOs in line, whereas they’d be sabotaging his agenda at every turn otherwise. However, I just don’t believe in ends-justify-the-means thinking. It’s led almost all of DC to toss out every bit of the values they might once have had.

@ c9badfea:610f861a

1. Install Sky Map (it's free and open source)
2. Launch the app and tap Accept, then tap OK
3. When asked to access the device's location, tap While Using The App
4. Tap somewhere on the screen to activate the menu, then tap ⁝ and select Settings
5. Disable Send Usage Statistics
6. Return to the main screen and enjoy stargazing!

ℹ️ Use the 🔍 icon in the upper toolbar to search for a specific celestial body, or tap the 👁️ icon to activate night mode

@ 04c915da:3dfbecc9

This piece is the first in a series that will focus on things I think are a priority if your focus is similar to mine: building a strong family and safeguarding their future.

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Choosing the ideal place to raise a family is one of the most significant decisions you will ever make. For simplicity sake I will break down my thought process into key factors: strong property rights, the ability to grow your own food, access to fresh water, the freedom to own and train with guns, and a dependable community.

A Jurisdiction with Strong Property Rights

Strong property rights are essential and allow you to build on a solid foundation that is less likely to break underneath you. Regions with a history of limited government and clear legal protections for landowners are ideal. Personally I think the US is the single best option globally, but within the US there is a wide difference between which state you choose. Choose carefully and thoughtfully, think long term. Obviously if you are not American this is not a realistic option for you, there are other solid options available especially if your family has mobility. I understand many do not have this capability to easily move, consider that your first priority, making movement and jurisdiction choice possible in the first place.

Abundant Access to Fresh Water

Water is life. I cannot overstate the importance of living somewhere with reliable, clean, and abundant freshwater. Some regions face water scarcity or heavy regulations on usage, so prioritizing a place where water is plentiful and your rights to it are protected is critical. Ideally you should have well access so you are not tied to municipal water supplies. In times of crisis or chaos well water cannot be easily shutoff or disrupted. If you live in an area that is drought prone, you are one drought away from societal chaos. Not enough people appreciate this simple fact.

Grow Your Own Food

A location with fertile soil, a favorable climate, and enough space for a small homestead or at the very least a garden is key. In stable times, a small homestead provides good food and important education for your family. In times of chaos your family being able to grow and raise healthy food provides a level of self sufficiency that many others will lack. Look for areas with minimal restrictions, good weather, and a culture that supports local farming.

Guns

The ability to defend your family is fundamental. A location where you can legally and easily own guns is a must. Look for places with a strong gun culture and a political history of protecting those rights. Owning one or two guns is not enough and without proper training they will be a liability rather than a benefit. Get comfortable and proficient. Never stop improving your skills. If the time comes that you must use a gun to defend your family, the skills must be instinct. Practice. Practice. Practice.

A Strong Community You Can Depend On

No one thrives alone. A ride or die community that rallies together in tough times is invaluable. Seek out a place where people know their neighbors, share similar values, and are quick to lend a hand. Lead by example and become a good neighbor, people will naturally respond in kind. Small towns are ideal, if possible, but living outside of a major city can be a solid balance in terms of work opportunities and family security.

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Let me know if you found this helpful. My plan is to break down how I think about these five key subjects in future posts.

@ 04c915da:3dfbecc9

Here’s a revised timeline of macro-level events from The Mandibles: A Family, 2029–2047 by Lionel Shriver, reimagined in a world where Bitcoin is adopted as a widely accepted form of money, altering the original narrative’s assumptions about currency collapse and economic control. In Shriver’s original story, the failure of Bitcoin is assumed amid the dominance of the bancor and the dollar’s collapse. Here, Bitcoin’s success reshapes the economic and societal trajectory, decentralizing power and challenging state-driven outcomes.

Part One: 2029–2032

• 2029 (Early Year)\ The United States faces economic strain as the dollar weakens against global shifts. However, Bitcoin, having gained traction emerges as a viable alternative. Unlike the original timeline, the bancor—a supranational currency backed by a coalition of nations—struggles to gain footing as Bitcoin’s decentralized adoption grows among individuals and businesses worldwide, undermining both the dollar and the bancor.

• 2029 (Mid-Year: The Great Renunciation)\ Treasury bonds lose value, and the government bans Bitcoin, labeling it a threat to sovereignty (mirroring the original bancor ban). However, a Bitcoin ban proves unenforceable—its decentralized nature thwarts confiscation efforts, unlike gold in the original story. Hyperinflation hits the dollar as the U.S. prints money, but Bitcoin’s fixed supply shields adopters from currency devaluation, creating a dual-economy split: dollar users suffer, while Bitcoin users thrive.

• 2029 (Late Year)\ Dollar-based inflation soars, emptying stores of goods priced in fiat currency. Meanwhile, Bitcoin transactions flourish in underground and online markets, stabilizing trade for those plugged into the bitcoin ecosystem. Traditional supply chains falter, but peer-to-peer Bitcoin networks enable local and international exchange, reducing scarcity for early adopters. The government’s gold confiscation fails to bolster the dollar, as Bitcoin’s rise renders gold less relevant.

• 2030–2031\ Crime spikes in dollar-dependent urban areas, but Bitcoin-friendly regions see less chaos, as digital wallets and smart contracts facilitate secure trade. The U.S. government doubles down on surveillance to crack down on bitcoin use. A cultural divide deepens: centralized authority weakens in Bitcoin-adopting communities, while dollar zones descend into lawlessness.

• 2032\ By this point, Bitcoin is de facto legal tender in parts of the U.S. and globally, especially in tech-savvy or libertarian-leaning regions. The federal government’s grip slips as tax collection in dollars plummets—Bitcoin’s traceability is low, and citizens evade fiat-based levies. Rural and urban Bitcoin hubs emerge, while the dollar economy remains fractured.

Time Jump: 2032–2047

• Over 15 years, Bitcoin solidifies as a global reserve currency, eroding centralized control. The U.S. government adapts, grudgingly integrating bitcoin into policy, though regional autonomy grows as Bitcoin empowers local economies.

Part Two: 2047

• 2047 (Early Year)\ The U.S. is a hybrid state: Bitcoin is legal tender alongside a diminished dollar. Taxes are lower, collected in BTC, reducing federal overreach. Bitcoin’s adoption has decentralized power nationwide. The bancor has faded, unable to compete with Bitcoin’s grassroots momentum.

• 2047 (Mid-Year)\ Travel and trade flow freely in Bitcoin zones, with no restrictive checkpoints. The dollar economy lingers in poorer areas, marked by decay, but Bitcoin’s dominance lifts overall prosperity, as its deflationary nature incentivizes saving and investment over consumption. Global supply chains rebound, powered by bitcoin enabled efficiency.

• 2047 (Late Year)\ The U.S. is a patchwork of semi-autonomous zones, united by Bitcoin’s universal acceptance rather than federal control. Resource scarcity persists due to past disruptions, but economic stability is higher than in Shriver’s original dystopia—Bitcoin’s success prevents the authoritarian slide, fostering a freer, if imperfect, society.

Key Differences

• Currency Dynamics: Bitcoin’s triumph prevents the bancor’s dominance and mitigates hyperinflation’s worst effects, offering a lifeline outside state control.
• Government Power: Centralized authority weakens as Bitcoin evades bans and taxation, shifting power to individuals and communities.
• Societal Outcome: Instead of a surveillance state, 2047 sees a decentralized, bitcoin driven world—less oppressive, though still stratified between Bitcoin haves and have-nots.

This reimagining assumes Bitcoin overcomes Shriver’s implied skepticism to become a robust, adopted currency by 2029, fundamentally altering the novel’s bleak trajectory.

@ 34f1ddab:2ca0cf7c

Losing access to your cryptocurrency can feel like losing a part of your future. Whether it’s due to a forgotten password, a damaged seed backup, or a simple mistake in a transfer, the stress can be overwhelming. Fortunately, cryptrecver.com is here to assist! With our expert-led recovery services, you can safely and swiftly reclaim your lost Bitcoin and other cryptocurrencies.

Why Trust Crypt Recver? 🤝 🛠️ Expert Recovery Solutions At Crypt Recver, we specialize in addressing complex wallet-related issues. Our skilled engineers have the tools and expertise to handle:

Partially lost or forgotten seed phrases Extracting funds from outdated or invalid wallet addresses Recovering data from damaged hardware wallets Restoring coins from old or unsupported wallet formats You’re not just getting a service; you’re gaining a partner in your cryptocurrency journey.

🚀 Fast and Efficient Recovery We understand that time is crucial in crypto recovery. Our optimized systems enable you to regain access to your funds quickly, focusing on speed without compromising security. With a success rate of over 90%, you can rely on us to act swiftly on your behalf.

🔒 Privacy is Our Priority Your confidentiality is essential. Every recovery session is conducted with the utmost care, ensuring all processes are encrypted and confidential. You can rest assured that your sensitive information remains private.

💻 Advanced Technology Our proprietary tools and brute-force optimization techniques maximize recovery efficiency. Regardless of how challenging your case may be, our technology is designed to give you the best chance at retrieving your crypto.

Our Recovery Services Include: 📈 Bitcoin Recovery: Lost access to your Bitcoin wallet? We help recover lost wallets, private keys, and passphrases. Transaction Recovery: Mistakes happen — whether it’s an incorrect wallet address or a lost password, let us manage the recovery. Cold Wallet Restoration: If your cold wallet is failing, we can safely extract your assets and migrate them into a secure new wallet. Private Key Generation: Lost your private key? Our experts can help you regain control using advanced methods while ensuring your privacy. ⚠️ What We Don’t Do While we can handle many scenarios, some limitations exist. For instance, we cannot recover funds stored in custodial wallets or cases where there is a complete loss of four or more seed words without partial information available. We are transparent about what’s possible, so you know what to expect

Don’t Let Lost Crypto Hold You Back! Did you know that between 3 to 3.4 million BTC — nearly 20% of the total supply — are estimated to be permanently lost? Don’t become part of that statistic! Whether it’s due to a forgotten password, sending funds to the wrong address, or damaged drives, we can help you navigate these challenges

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Crypt Recver is your trusted partner in cryptocurrency recovery. Let us turn your challenges into victories. Don’t hesitate — your crypto future starts now! 🚀✨

Act fast and secure your digital assets with cryptrecver.com.Losing access to your cryptocurrency can feel like losing a part of your future. Whether it’s due to a forgotten password, a damaged seed backup, or a simple mistake in a transfer, the stress can be overwhelming. Fortunately, cryptrecver.com is here to assist! With our expert-led recovery services, you can safely and swiftly reclaim your lost Bitcoin and other cryptocurrencies.

# Why Trust Crypt Recver? 🤝

🛠️ Expert Recovery Solutions\ At Crypt Recver, we specialize in addressing complex wallet-related issues. Our skilled engineers have the tools and expertise to handle:

• Partially lost or forgotten seed phrases
• Extracting funds from outdated or invalid wallet addresses
• Recovering data from damaged hardware wallets
• Restoring coins from old or unsupported wallet formats

You’re not just getting a service; you’re gaining a partner in your cryptocurrency journey.

🚀 Fast and Efficient Recovery\ We understand that time is crucial in crypto recovery. Our optimized systems enable you to regain access to your funds quickly, focusing on speed without compromising security. With a success rate of over 90%, you can rely on us to act swiftly on your behalf.

🔒 Privacy is Our Priority\ Your confidentiality is essential. Every recovery session is conducted with the utmost care, ensuring all processes are encrypted and confidential. You can rest assured that your sensitive information remains private.

💻 Advanced Technology\ Our proprietary tools and brute-force optimization techniques maximize recovery efficiency. Regardless of how challenging your case may be, our technology is designed to give you the best chance at retrieving your crypto.

Our Recovery Services Include: 📈

• Bitcoin Recovery: Lost access to your Bitcoin wallet? We help recover lost wallets, private keys, and passphrases.
• Transaction Recovery: Mistakes happen — whether it’s an incorrect wallet address or a lost password, let us manage the recovery.
• Cold Wallet Restoration: If your cold wallet is failing, we can safely extract your assets and migrate them into a secure new wallet.
• Private Key Generation: Lost your private key? Our experts can help you regain control using advanced methods while ensuring your privacy.

⚠️ What We Don’t Do\ While we can handle many scenarios, some limitations exist. For instance, we cannot recover funds stored in custodial wallets or cases where there is a complete loss of four or more seed words without partial information available. We are transparent about what’s possible, so you know what to expect

# Don’t Let Lost Crypto Hold You Back!

Did you know that between 3 to 3.4 million BTC — nearly 20% of the total supply — are estimated to be permanently lost? Don’t become part of that statistic! Whether it’s due to a forgotten password, sending funds to the wrong address, or damaged drives, we can help you navigate these challenges

🛡️ Real-Time Dust Attack Protection\ Our services extend beyond recovery. We offer dust attack protection, keeping your activity anonymous and your funds secure, shielding your identity from unwanted tracking, ransomware, and phishing attempts.

🎉 Start Your Recovery Journey Today!\ Ready to reclaim your lost crypto? Don’t wait until it’s too late!\ 👉 cryptrecver.com

📞 Need Immediate Assistance? Connect with Us!\ For real-time support or questions, reach out to our dedicated team on:\ ✉️ Telegram: t.me/crypptrcver\ 💬 WhatsApp: +1(941)317–1821

Crypt Recver is your trusted partner in cryptocurrency recovery. Let us turn your challenges into victories. Don’t hesitate — your crypto future starts now! 🚀✨

Act fast and secure your digital assets with cryptrecver.com.

@ b83a28b7:35919450

This article was originally part of the sermon of Plebchain Radio Episode 110 (May 2, 2025) that nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpqtvqc82mv8cezhax5r34n4muc2c4pgjz8kaye2smj032nngg52clq7fgefr and I did with nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7ct4w35zumn0wd68yvfwvdhk6tcqyzx4h2fv3n9r6hrnjtcrjw43t0g0cmmrgvjmg525rc8hexkxc0kd2rhtk62 and nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpq4wxtsrj7g2jugh70pfkzjln43vgn4p7655pgky9j9w9d75u465pqahkzd0 of the nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcqyqwfvwrccp4j2xsuuvkwg0y6a20637t6f4cc5zzjkx030dkztt7t5hydajn

Listen to the full episode here:

<https://fountain.fm/episode/Ln9Ej0zCZ5dEwfo8w2Ho>

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Bitcoin has always been a narrative revolution disguised as code. White paper, cypherpunk lore, pizza‑day legends - every block is a paragraph in the world’s most relentless epic. But code alone rarely converts the skeptic; it’s the camp‑fire myth that slips past the prefrontal cortex and shakes hands with the limbic system. People don’t adopt protocols first - they fall in love with protagonists.

Early adopters heard the white‑paper hymn, but most folks need characters first: a pizza‑day dreamer; a mother in a small country, crushed by the cost of remittance; a Warsaw street vendor swapping złoty for sats. When their arcs land, the brain releases a neurochemical OP_RETURN which says, “I belong in this plot.” That’s the sly roundabout orange pill: conviction smuggled inside catharsis.

That’s why, from 22–25 May in Warsaw’s Kinoteka, the Bitcoin Film Fest is loading its reels with rebellion. Each documentary, drama, and animated rabbit‑hole is a stealth wallet, zipping conviction straight into the feels of anyone still clasped within the cold claw of fiat. You come for the plot, you leave checking block heights.

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Here's the clip of the sermon from the episode:

nostr:nevent1qvzqqqqqqypzpwp69zm7fewjp0vkp306adnzt7249ytxhz7mq3w5yc629u6er9zsqqsy43fwz8es2wnn65rh0udc05tumdnx5xagvzd88ptncspmesdqhygcrvpf2

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Using stolen bitcoin for the reserve creates a perverse incentive. If governments see bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ 04c915da:3dfbecc9

Recently we have seen a wave of high profile X accounts hacked. These attacks have exposed the fragility of the status quo security model used by modern social media platforms like X. Many users have asked if nostr fixes this, so lets dive in. How do these types of attacks translate into the world of nostr apps? For clarity, I will use X’s security model as representative of most big tech social platforms and compare it to nostr.

The Status Quo

On X, you never have full control of your account. Ultimately to use it requires permission from the company. They can suspend your account or limit your distribution. Theoretically they can even post from your account at will. An X account is tied to an email and password. Users can also opt into two factor authentication, which adds an extra layer of protection, a login code generated by an app. In theory, this setup works well, but it places a heavy burden on users. You need to create a strong, unique password and safeguard it. You also need to ensure your email account and phone number remain secure, as attackers can exploit these to reset your credentials and take over your account. Even if you do everything responsibly, there is another weak link in X infrastructure itself. The platform’s infrastructure allows accounts to be reset through its backend. This could happen maliciously by an employee or through an external attacker who compromises X’s backend. When an account is compromised, the legitimate user often gets locked out, unable to post or regain control without contacting X’s support team. That process can be slow, frustrating, and sometimes fruitless if support denies the request or cannot verify your identity. Often times support will require users to provide identification info in order to regain access, which represents a privacy risk. The centralized nature of X means you are ultimately at the mercy of the company’s systems and staff.

Nostr Requires Responsibility

Nostr flips this model radically. Users do not need permission from a company to access their account, they can generate as many accounts as they want, and cannot be easily censored. The key tradeoff here is that users have to take complete responsibility for their security. Instead of relying on a username, password, and corporate servers, nostr uses a private key as the sole credential for your account. Users generate this key and it is their responsibility to keep it safe. As long as you have your key, you can post. If someone else gets it, they can post too. It is that simple. This design has strong implications. Unlike X, there is no backend reset option. If your key is compromised or lost, there is no customer support to call. In a compromise scenario, both you and the attacker can post from the account simultaneously. Neither can lock the other out, since nostr relays simply accept whatever is signed with a valid key.

The benefit? No reliance on proprietary corporate infrastructure.. The negative? Security rests entirely on how well you protect your key.

Future Nostr Security Improvements

For many users, nostr’s standard security model, storing a private key on a phone with an encrypted cloud backup, will likely be sufficient. It is simple and reasonably secure. That said, nostr’s strength lies in its flexibility as an open protocol. Users will be able to choose between a range of security models, balancing convenience and protection based on need.

One promising option is a web of trust model for key rotation. Imagine pre-selecting a group of trusted friends. If your account is compromised, these people could collectively sign an event announcing the compromise to the network and designate a new key as your legitimate one. Apps could handle this process seamlessly in the background, notifying followers of the switch without much user interaction. This could become a popular choice for average users, but it is not without tradeoffs. It requires trust in your chosen web of trust, which might not suit power users or large organizations. It also has the issue that some apps may not recognize the key rotation properly and followers might get confused about which account is “real.”

For those needing higher security, there is the option of multisig using FROST (Flexible Round-Optimized Schnorr Threshold). In this setup, multiple keys must sign off on every action, including posting and updating a profile. A hacker with just one key could not do anything. This is likely overkill for most users due to complexity and inconvenience, but it could be a game changer for large organizations, companies, and governments. Imagine the White House nostr account requiring signatures from multiple people before a post goes live, that would be much more secure than the status quo big tech model.

Another option are hardware signers, similar to bitcoin hardware wallets. Private keys are kept on secure, offline devices, separate from the internet connected phone or computer you use to broadcast events. This drastically reduces the risk of remote hacks, as private keys never touches the internet. It can be used in combination with multisig setups for extra protection. This setup is much less convenient and probably overkill for most but could be ideal for governments, companies, or other high profile accounts.

---

Nostr’s security model is not perfect but is robust and versatile. Ultimately users are in control and security is their responsibility. Apps will give users multiple options to choose from and users will choose what best fits their need.

@ 04c915da:3dfbecc9

In much of the world, it is incredibly difficult to access U.S. dollars. Local currencies are often poorly managed and riddled with corruption. Billions of people demand a more reliable alternative. While the dollar has its own issues of corruption and mismanagement, it is widely regarded as superior to the fiat currencies it competes with globally. As a result, Tether has found massive success providing low cost, low friction access to dollars. Tether claims 400 million total users, is on track to add 200 million more this year, processes 8.1 million transactions daily, and facilitates $29 billion in daily transfers. Furthermore, their estimates suggest nearly 40% of users rely on it as a savings tool rather than just a transactional currency.

Tether’s rise has made the company a financial juggernaut. Last year alone, Tether raked in over $13 billion in profit, with a lean team of less than 100 employees. Their business model is elegantly simple: hold U.S. Treasuries and collect the interest. With over $113 billion in Treasuries, Tether has turned a straightforward concept into a profit machine.

Tether’s success has resulted in many competitors eager to claim a piece of the pie. This has triggered a massive venture capital grift cycle in USD tokens, with countless projects vying to dethrone Tether. Due to Tether’s entrenched network effect, these challengers face an uphill battle with little realistic chance of success. Most educated participants in the space likely recognize this reality but seem content to perpetuate the grift, hoping to cash out by dumping their equity positions on unsuspecting buyers before they realize the reality of the situation.

Historically, Tether’s greatest vulnerability has been U.S. government intervention. For over a decade, the company operated offshore with few allies in the U.S. establishment, making it a major target for regulatory action. That dynamic has shifted recently and Tether has seized the opportunity. By actively courting U.S. government support, Tether has fortified their position. This strategic move will likely cement their status as the dominant USD token for years to come.

While undeniably a great tool for the millions of users that rely on it, Tether is not without flaws. As a centralized, trusted third party, it holds the power to freeze or seize funds at its discretion. Corporate mismanagement or deliberate malpractice could also lead to massive losses at scale. In their goal of mitigating regulatory risk, Tether has deepened ties with law enforcement, mirroring some of the concerns of potential central bank digital currencies. In practice, Tether operates as a corporate CBDC alternative, collaborating with authorities to surveil and seize funds. The company proudly touts partnerships with leading surveillance firms and its own data reveals cooperation in over 1,000 law enforcement cases, with more than $2.5 billion in funds frozen.

---

The global demand for Tether is undeniable and the company’s profitability reflects its unrivaled success. Tether is owned and operated by bitcoiners and will likely continue to push forward strategic goals that help the movement as a whole. Recent efforts to mitigate the threat of U.S. government enforcement will likely solidify their network effect and stifle meaningful adoption of rival USD tokens or CBDCs. Yet, for all their achievements, Tether is simply a worse form of money than bitcoin. Tether requires trust in a centralized entity, while bitcoin can be saved or spent without permission. Furthermore, Tether is tied to the value of the US Dollar which is designed to lose purchasing power over time, while bitcoin, as a truly scarce asset, is designed to increase in purchasing power with adoption. As people awaken to the risks of Tether’s control, and the benefits bitcoin provides, bitcoin adoption will likely surpass it.

@ 04c915da:3dfbecc9

One of the most common criticisms leveled against nostr is the perceived lack of assurance when it comes to data storage. Critics argue that without a centralized authority guaranteeing that all data is preserved, important information will be lost. They also claim that running a relay will become prohibitively expensive. While there is truth to these concerns, they miss the mark. The genius of nostr lies in its flexibility, resilience, and the way it harnesses human incentives to ensure data availability in practice.

A nostr relay is simply a server that holds cryptographically verifiable signed data and makes it available to others. Relays are simple, flexible, open, and require no permission to run. Critics are right that operating a relay attempting to store all nostr data will be costly. What they miss is that most will not run all encompassing archive relays. Nostr does not rely on massive archive relays. Instead, anyone can run a relay and choose to store whatever subset of data they want. This keeps costs low and operations flexible, making relay operation accessible to all sorts of individuals and entities with varying use cases.

Critics are correct that there is no ironclad guarantee that every piece of data will always be available. Unlike bitcoin where data permanence is baked into the system at a steep cost, nostr does not promise that every random note or meme will be preserved forever. That said, in practice, any data perceived as valuable by someone will likely be stored and distributed by multiple entities. If something matters to someone, they will keep a signed copy.

Nostr is the Streisand Effect in protocol form. The Streisand effect is when an attempt to suppress information backfires, causing it to spread even further. With nostr, anyone can broadcast signed data, anyone can store it, and anyone can distribute it. Try to censor something important? Good luck. The moment it catches attention, it will be stored on relays across the globe, copied, and shared by those who find it worth keeping. Data deemed important will be replicated across servers by individuals acting in their own interest.

Nostr’s distributed nature ensures that the system does not rely on a single point of failure or a corporate overlord. Instead, it leans on the collective will of its users. The result is a network where costs stay manageable, participation is open to all, and valuable verifiable data is stored and distributed forever.

@ 21335073:a244b1ad

Someone asked for my thoughts, so I’ll share them thoughtfully. I’m not here to dictate how to promote Nostr—I’m still learning about it myself. While I’m not new to Nostr, freedom tech is a newer space for me. I’m skilled at advocating for topics I deeply understand, but freedom tech isn’t my expertise, so take my words with a grain of salt. Nothing I say is set in stone.

Those who need Nostr the most are the ones most vulnerable to censorship on other platforms right now. Reaching them requires real-time awareness of global issues and the dynamic relationships between governments and tech providers, which can shift suddenly. Effective Nostr promoters must grasp this and adapt quickly.

The best messengers are people from or closely tied to these at-risk regions—those who truly understand the local political and cultural dynamics. They can connect with those in need when tensions rise. Ideal promoters are rational, trustworthy, passionate about Nostr, but above all, dedicated to amplifying people’s voices when it matters most.

Forget influencers, corporate-backed figures, or traditional online PR—it comes off as inauthentic, corny, desperate and forced. Nostr’s promotion should be grassroots and organic, driven by a few passionate individuals who believe in Nostr and the communities they serve.

The idea that “people won’t join Nostr due to lack of reach” is nonsense. Everyone knows X’s “reach” is mostly with bots. If humans want real conversations, Nostr is the place. X is great for propaganda, but Nostr is for the authentic voices of the people.

Those spreading Nostr must be so passionate they’re willing to onboard others, which is time-consuming but rewarding for the right person. They’ll need to make Nostr and onboarding a core part of who they are. I see no issue with that level of dedication. I’ve been known to get that way myself at times. It’s fun for some folks.

With love, I suggest not adding Bitcoin promotion with Nostr outreach. Zaps already integrate that element naturally. (Still promote within the Bitcoin ecosystem, but this is about reaching vulnerable voices who needed Nostr yesterday.)

To promote Nostr, forget conventional strategies. “Influencers” aren’t the answer. “Influencers” are not the future. A trusted local community member has real influence—reach them. Connect with people seeking Nostr’s benefits but lacking the technical language to express it. This means some in the Nostr community might need to step outside of the Bitcoin bubble, which is uncomfortable but necessary. Thank you in advance to those who are willing to do that.

I don’t know who is paid to promote Nostr, if anyone. This piece isn’t shade. But it’s exhausting to see innocent voices globally silenced on corporate platforms like X while Nostr exists. Last night, I wondered: how many more voices must be censored before the Nostr community gets uncomfortable and thinks creatively to reach the vulnerable?

A warning: the global need for censorship-resistant social media is undeniable. If Nostr doesn’t make itself known, something else will fill that void. Let’s start this conversation.

@ 21335073:a244b1ad

Please respect Virginia Giuffre’s memory by refraining from asking about the circumstances or theories surrounding her passing.

Since Virginia Giuffre’s death, I’ve reflected on what she would want me to say or do. This piece is my attempt to honor her legacy.

When I first spoke with Virginia, I was struck by her unshakable hope. I had grown cynical after years in the anti-human trafficking movement, worn down by a broken system and a government that often seemed complicit. But Virginia’s passion, creativity, and belief that survivors could be heard reignited something in me. She reminded me of my younger, more hopeful self. Instead of warning her about the challenges ahead, I let her dream big, unburdened by my own disillusionment. That conversation changed me for the better, and following her lead led to meaningful progress.

Virginia was one of the bravest people I’ve ever known. As a survivor of Epstein, Maxwell, and their co-conspirators, she risked everything to speak out, taking on some of the world’s most powerful figures.

She loved when I said, “Epstein isn’t the only Epstein.” This wasn’t just about one man—it was a call to hold all abusers accountable and to ensure survivors find hope and healing.

The Epstein case often gets reduced to sensational details about the elite, but that misses the bigger picture. Yes, we should be holding all of the co-conspirators accountable, we must listen to the survivors’ stories. Their experiences reveal how predators exploit vulnerabilities, offering lessons to prevent future victims.

You’re not powerless in this fight. Educate yourself about trafficking and abuse—online and offline—and take steps to protect those around you. Supporting survivors starts with small, meaningful actions. Free online resources can guide you in being a safe, supportive presence.

When high-profile accusations arise, resist snap judgments. Instead of dismissing survivors as “crazy,” pause to consider the trauma they may be navigating. Speaking out or coping with abuse is never easy. You don’t have to believe every claim, but you can refrain from attacking accusers online.

Society also fails at providing aftercare for survivors. The government, often part of the problem, won’t solve this. It’s up to us. Prevention is critical, but when abuse occurs, step up for your loved ones and community. Protect the vulnerable. it’s a challenging but a rewarding journey.

If you’re contributing to Nostr, you’re helping build a censorship resistant platform where survivors can share their stories freely, no matter how powerful their abusers are. Their voices can endure here, offering strength and hope to others. This gives me great hope for the future.

Virginia Giuffre’s courage was a gift to the world. It was an honor to know and serve her. She will be deeply missed. My hope is that her story inspires others to take on the powerful.

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 91bea5cd:1df4451c

O Contexto Legal Brasileiro e o Consentimento

No ordenamento jurídico brasileiro, o consentimento do ofendido pode, em certas circunstâncias, afastar a ilicitude de um ato que, sem ele, configuraria crime (como lesão corporal leve, prevista no Art. 129 do Código Penal). Contudo, o consentimento tem limites claros: não é válido para bens jurídicos indisponíveis, como a vida, e sua eficácia é questionável em casos de lesões corporais graves ou gravíssimas.

A prática de BDSM consensual situa-se em uma zona complexa. Em tese, se ambos os parceiros são adultos, capazes, e consentiram livre e informadamente nos atos praticados, sem que resultem em lesões graves permanentes ou risco de morte não consentido, não haveria crime. O desafio reside na comprovação desse consentimento, especialmente se uma das partes, posteriormente, o negar ou alegar coação.

A Lei Maria da Penha (Lei nº 11.340/2006)

A Lei Maria da Penha é um marco fundamental na proteção da mulher contra a violência doméstica e familiar. Ela estabelece mecanismos para coibir e prevenir tal violência, definindo suas formas (física, psicológica, sexual, patrimonial e moral) e prevendo medidas protetivas de urgência.

Embora essencial, a aplicação da lei em contextos de BDSM pode ser delicada. Uma alegação de violência por parte da mulher, mesmo que as lesões ou situações decorram de práticas consensuais, tende a receber atenção prioritária das autoridades, dada a presunção de vulnerabilidade estabelecida pela lei. Isso pode criar um cenário onde o parceiro masculino enfrenta dificuldades significativas em demonstrar a natureza consensual dos atos, especialmente se não houver provas robustas pré-constituídas.

Outros riscos:

Lesão corporal grave ou gravíssima (art. 129, §§ 1º e 2º, CP), não pode ser justificada pelo consentimento, podendo ensejar persecução penal.

Crimes contra a dignidade sexual (arts. 213 e seguintes do CP) são de ação pública incondicionada e independem de representação da vítima para a investigação e denúncia.

Riscos de Falsas Acusações e Alegação de Coação Futura

Os riscos para os praticantes de BDSM, especialmente para o parceiro que assume o papel dominante ou que inflige dor/restrição (frequentemente, mas não exclusivamente, o homem), podem surgir de diversas frentes:

1. Acusações Externas: Vizinhos, familiares ou amigos que desconhecem a natureza consensual do relacionamento podem interpretar sons, marcas ou comportamentos como sinais de abuso e denunciar às autoridades.
2. Alegações Futuras da Parceira: Em caso de término conturbado, vingança, arrependimento ou mudança de perspectiva, a parceira pode reinterpretar as práticas passadas como abuso e buscar reparação ou retaliação através de uma denúncia. A alegação pode ser de que o consentimento nunca existiu ou foi viciado.
3. Alegação de Coação: Uma das formas mais complexas de refutar é a alegação de que o consentimento foi obtido mediante coação (física, moral, psicológica ou econômica). A parceira pode alegar, por exemplo, que se sentia pressionada, intimidada ou dependente, e que seu "sim" não era genuíno. Provar a ausência de coação a posteriori é extremamente difícil.
4. Ingenuidade e Vulnerabilidade Masculina: Muitos homens, confiando na dinâmica consensual e na parceira, podem negligenciar a necessidade de precauções. A crença de que "isso nunca aconteceria comigo" ou a falta de conhecimento sobre as implicações legais e o peso processual de uma acusação no âmbito da Lei Maria da Penha podem deixá-los vulneráveis. A presença de marcas físicas, mesmo que consentidas, pode ser usada como evidência de agressão, invertendo o ônus da prova na prática, ainda que não na teoria jurídica.

Estratégias de Prevenção e Mitigação

Não existe um método infalível para evitar completamente o risco de uma falsa acusação, mas diversas medidas podem ser adotadas para construir um histórico de consentimento e reduzir vulnerabilidades:

1. Comunicação Explícita e Contínua: A base de qualquer prática BDSM segura é a comunicação constante. Negociar limites, desejos, palavras de segurança ("safewords") e expectativas antes, durante e depois das cenas é crucial. Manter registros dessas negociações (e-mails, mensagens, diários compartilhados) pode ser útil.

2. Documentação do Consentimento:

   • Contratos de Relacionamento/Cena: Embora a validade jurídica de "contratos BDSM" seja discutível no Brasil (não podem afastar normas de ordem pública), eles servem como forte evidência da intenção das partes, da negociação detalhada de limites e do consentimento informado. Devem ser claros, datados, assinados e, idealmente, reconhecidos em cartório (para prova de data e autenticidade das assinaturas).

   • Registros Audiovisuais: Gravar (com consentimento explícito para a gravação) discussões sobre consentimento e limites antes das cenas pode ser uma prova poderosa. Gravar as próprias cenas é mais complexo devido a questões de privacidade e potencial uso indevido, mas pode ser considerado em casos específicos, sempre com consentimento mútuo documentado para a gravação.

     Importante: a gravação deve ser com ciência da outra parte, para não configurar violação da intimidade (art. 5º, X, da Constituição Federal e art. 20 do Código Civil).

3. Testemunhas: Em alguns contextos de comunidade BDSM, a presença de terceiros de confiança durante negociações ou mesmo cenas pode servir como testemunho, embora isso possa alterar a dinâmica íntima do casal.

4. Estabelecimento Claro de Limites e Palavras de Segurança: Definir e respeitar rigorosamente os limites (o que é permitido, o que é proibido) e as palavras de segurança é fundamental. O desrespeito a uma palavra de segurança encerra o consentimento para aquele ato.
5. Avaliação Contínua do Consentimento: O consentimento não é um cheque em branco; ele deve ser entusiástico, contínuo e revogável a qualquer momento. Verificar o bem-estar do parceiro durante a cena ("check-ins") é essencial.
6. Discrição e Cuidado com Evidências Físicas: Ser discreto sobre a natureza do relacionamento pode evitar mal-entendidos externos. Após cenas que deixem marcas, é prudente que ambos os parceiros estejam cientes e de acordo, talvez documentando por fotos (com data) e uma nota sobre a consensualidade da prática que as gerou.
7. Aconselhamento Jurídico Preventivo: Consultar um advogado especializado em direito de família e criminal, com sensibilidade para dinâmicas de relacionamento alternativas, pode fornecer orientação personalizada sobre as melhores formas de documentar o consentimento e entender os riscos legais específicos.

Observações Importantes

• Nenhuma documentação substitui a necessidade de consentimento real, livre, informado e contínuo.
• A lei brasileira protege a "integridade física" e a "dignidade humana". Práticas que resultem em lesões graves ou que violem a dignidade de forma não consentida (ou com consentimento viciado) serão ilegais, independentemente de qualquer acordo prévio.
• Em caso de acusação, a existência de documentação robusta de consentimento não garante a absolvição, mas fortalece significativamente a defesa, ajudando a demonstrar a natureza consensual da relação e das práticas.

• A alegação de coação futura é particularmente difícil de prevenir apenas com documentos. Um histórico consistente de comunicação aberta (whatsapp/telegram/e-mails), respeito mútuo e ausência de dependência ou controle excessivo na relação pode ajudar a contextualizar a dinâmica como não coercitiva.

• Cuidado com Marcas Visíveis e Lesões Graves Práticas que resultam em hematomas severos ou lesões podem ser interpretadas como agressão, mesmo que consentidas. Evitar excessos protege não apenas a integridade física, mas também evita questionamentos legais futuros.

O que vem a ser consentimento viciado

No Direito, consentimento viciado é quando a pessoa concorda com algo, mas a vontade dela não é livre ou plena — ou seja, o consentimento existe formalmente, mas é defeituoso por alguma razão.

O Código Civil brasileiro (art. 138 a 165) define várias formas de vício de consentimento. As principais são:

Erro: A pessoa se engana sobre o que está consentindo. (Ex.: A pessoa acredita que vai participar de um jogo leve, mas na verdade é exposta a práticas pesadas.)

Dolo: A pessoa é enganada propositalmente para aceitar algo. (Ex.: Alguém mente sobre o que vai acontecer durante a prática.)

Coação: A pessoa é forçada ou ameaçada a consentir. (Ex.: "Se você não aceitar, eu termino com você" — pressão emocional forte pode ser vista como coação.)

Estado de perigo ou lesão: A pessoa aceita algo em situação de necessidade extrema ou abuso de sua vulnerabilidade. (Ex.: Alguém em situação emocional muito fragilizada é induzida a aceitar práticas que normalmente recusaria.)

No contexto de BDSM, isso é ainda mais delicado: Mesmo que a pessoa tenha "assinado" um contrato ou dito "sim", se depois ela alegar que seu consentimento foi dado sob medo, engano ou pressão psicológica, o consentimento pode ser considerado viciado — e, portanto, juridicamente inválido.

Isso tem duas implicações sérias:

1. O crime não se descaracteriza: Se houver vício, o consentimento é ignorado e a prática pode ser tratada como crime normal (lesão corporal, estupro, tortura, etc.).

2. A prova do consentimento precisa ser sólida: Mostrando que a pessoa estava informada, lúcida, livre e sem qualquer tipo de coação.

   Consentimento viciado é quando a pessoa concorda formalmente, mas de maneira enganada, forçada ou pressionada, tornando o consentimento inútil para efeitos jurídicos.

Conclusão

Casais que praticam BDSM consensual no Brasil navegam em um terreno que exige não apenas confiança mútua e comunicação excepcional, mas também uma consciência aguçada das complexidades legais e dos riscos de interpretações equivocadas ou acusações mal-intencionadas. Embora o BDSM seja uma expressão legítima da sexualidade humana, sua prática no Brasil exige responsabilidade redobrada. Ter provas claras de consentimento, manter a comunicação aberta e agir com prudência são formas eficazes de se proteger de falsas alegações e preservar a liberdade e a segurança de todos os envolvidos. Embora leis controversas como a Maria da Penha sejam "vitais" para a proteção contra a violência real, os praticantes de BDSM, e em particular os homens nesse contexto, devem adotar uma postura proativa e prudente para mitigar os riscos inerentes à potencial má interpretação ou instrumentalização dessas práticas e leis, garantindo que a expressão de sua consensualidade esteja resguardada na medida do possível.

---

Importante: No Brasil, mesmo com tudo isso, o Ministério Público pode denunciar por crime como lesão corporal grave, estupro ou tortura, independente de consentimento. Então a prudência nas práticas é fundamental.

Aviso Legal: Este artigo tem caráter meramente informativo e não constitui aconselhamento jurídico. As leis e interpretações podem mudar, e cada situação é única. Recomenda-se buscar orientação de um advogado qualificado para discutir casos específicos.

Se curtiu este artigo faça uma contribuição, se tiver algum ponto relevante para o artigo deixe seu comentário.

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ c9badfea:610f861a

1. Install Notally (it's free and open source)
2. Open the app, tap ≡, and select Settings
3. Tap View and switch to Grid
4. Return to the main screen
5. Tap ☑ to create a task list and ✏️ to create a note
6. Enjoy!

ℹ️ You can also add pictures and set reminders for notes and task lists

ℹ️ Add labels to the notes (e.g. "Diary", "Snippet" or "Knowledge")

ℹ️ Use emojis to enhance titles (e.g. "🛒 Purchases" and "🔗️ Links")

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ c9badfea:610f861a

Before you post a message or article online, let the LLM check if you are leaking any personal information using this prompt:

Analyze the following text to identify any Personally Identifiable Information (PII): <Your Message>

Replace <Your Message> with your text

If no PII is found, continue by modifying your message to detach it from your personality. You can use any of the following prompts (and further modify it if necessary).

Prompt № 1 - Reddit-Style

Convert the message into a casual, Reddit-style post without losing meaning. Split the message into shorter statements with the same overall meaning. Here is the message: <Your Message>

Prompt № 2 - Advanced Modifications

``` Apply the following modifications to the message: - Rewrite it in lowercase - Use "u" instead of "you" - Use "akchoaly" instead of "actually" - Use "hav" instead of "have" - Use "tgat" instead of "that" - Use comma instead of period - Use British English grammar

Here is the message: ```

Prompt № 3 - Neutral Tone

Rewrite the message to correct grammar errors, and ensure the tone is neutral and free of emotional language: <Your Message>

Prompt № 4 - Cross Translation Technique

Translate the message into Chinese, then translate the resulting Chinese text back into English. Provide only the final English translation. Here is the message: <Your Message>

Check the modified message and send it.

ℹ️ You can use dialects to obfuscate your language further. For example, if you are from the US, you can tell the LLM to use British grammar and vice versa.

⚠️ Always verify the results. Don't fully trust an LLM.

@ 9223d2fa:b57e3de7

12,600 steps

@ bd4ae3e6:1dfb81f5

@ 4d4fb5ff:1e821f47

Sanger sequencing traces. I extracted DNA directly from my cells and determined a short genetic sequence, which is visualized by the bottom trace. In a second sample, I mutated my DNA enzymatically and used to same process to determine the sequence, shown in the top trace. Each peak and color represents a unique DNA base (A, T, C or G) in part of a gene with 13 bases shown here in total. This biogenerative process resulted in the center base changing from T to C, resulting in a slightly different, mixed peak by comparison. To further separate this work from being purely scientific, I did not record specific details about the experimental process.

https://ordiscan.com/inscription/96817755

@ bd4ae3e6:1dfb81f5

@ 4d4fb5ff:1e821f47

Numerical heatmap derived from biologically-sourced data. I reversed the process of scientific discovery by stripping away the context of data collected in four of my published experiments, leaving only single digits. This makes the table appear to include only unrelated, random numbers. However, since the numbers come from real world data, there remains meaningful hidden structure in the grid. This invites the viewer to participate in parsing signal from noise.

https://ordiscan.com/inscription/96817034

@ 4d4fb5ff:1e821f47

Snapshot of a 3D molecular structure. In bacteria, the enzyme Peptidase E (PepE) is encoded by the gene PEPE. PEPEDASE is an atomic view of PepE enzyme’s spatial architecture based on publicly available scientific data, visually arranged to pay homage to Pepe the Frog. I made this piece in support of Matt Furie’s #SavePepe movement.

https://ordiscan.com/inscription/96817644

@ 0fa80bd3:ea7325de

DAOs promised decentralization. They offered a system where every member could influence a project's direction, where money and power were transparently distributed, and decisions were made through voting. All of it recorded immutably on the blockchain, free from middlemen.

But something didn’t work out. In practice, most DAOs haven’t evolved into living, self-organizing organisms. They became something else: clubs where participation is unevenly distributed. Leaders remained - only now without formal titles. They hold influence through control over communications, task framing, and community dynamics. Centralization still exists, just wrapped in a new package.

But there's a second, less obvious problem. Crowds can’t create strategy. In DAOs, people vote for what "feels right to the majority." But strategy isn’t about what feels good - it’s about what’s necessary. Difficult, unpopular, yet forward-looking decisions often fail when put to a vote. A founder’s vision is a risk. But in healthy teams, it’s that risk that drives progress. In DAOs, risk is almost always diluted until it becomes something safe and vague.

Instead of empowering leaders, DAOs often neutralize them. This is why many DAOs resemble consensus machines. Everyone talks, debates, and participates, but very little actually gets done. One person says, “Let’s jump,” and five others respond, “Let’s discuss that first.” This dynamic might work for open forums, but not for action.

Decentralization works when there’s trust and delegation, not just voting. Until DAOs develop effective systems for assigning roles, taking ownership, and acting with flexibility, they will keep losing ground to old-fashioned startups led by charismatic founders with a clear vision.

We’ve seen this in many real-world cases. Take MakerDAO, one of the most mature and technically sophisticated DAOs. Its governance token (MKR) holders vote on everything from interest rates to protocol upgrades. While this has allowed for transparency and community involvement, the process is often slow and bureaucratic. Complex proposals stall. Strategic pivots become hard to implement. And in 2023, a controversial proposal to allocate billions to real-world assets passed only narrowly, after months of infighting - highlighting how vision and execution can get stuck in the mud of distributed governance.

On the other hand, Uniswap DAO, responsible for the largest decentralized exchange, raised governance participation only after launching a delegation system where token holders could choose trusted representatives. Still, much of the activity is limited to a small group of active contributors. The vast majority of token holders remain passive. This raises the question: is it really community-led, or just a formalized power structure with lower transparency?

Then there’s ConstitutionDAO, an experiment that went viral. It raised over $40 million in days to try and buy a copy of the U.S. Constitution. But despite the hype, the DAO failed to win the auction. Afterwards, it struggled with refund logistics, communication breakdowns, and confusion over governance. It was a perfect example of collective enthusiasm without infrastructure or planning - proof that a DAO can raise capital fast but still lack cohesion.

Not all efforts have failed. Projects like Gitcoin DAO have made progress by incentivizing small, individual contributions. Their quadratic funding mechanism rewards projects based on the number of contributors, not just the size of donations, helping to elevate grassroots initiatives. But even here, long-term strategy often falls back on a core group of organizers rather than broad community consensus.

The pattern is clear: when the stakes are low or the tasks are modular, DAOs can coordinate well. But when bold moves are needed—when someone has to take responsibility and act under uncertainty DAOs often freeze. In the name of consensus, they lose momentum.

That’s why the organization of the future can’t rely purely on decentralization. It must encourage individual initiative and the ability to take calculated risks. People need to see their contribution not just as a vote, but as a role with clear actions and expected outcomes. When the situation demands, they should be empowered to act first and present the results to the community afterwards allowing for both autonomy and accountability. That’s not a flaw in the system. It’s how real progress happens.

@ c230edd3:8ad4a712

Chef's notes

Wildly enough, this is delicious. It's sweet and savory.

(I copied this recipe off of a commercial cheese maker's site, just FYI)

I hadn't fully froze the ice cream when I took the picture shown. This is fresh out of the churner.

Details

• ⏲️ Prep time: 15 min
• 🍳 Cook time: 30 min
• 🍽️ Servings: 4

Ingredients

• 12 oz blue cheese
• 3 Tbsp lemon juice
• 1 c sugar
• 1 tsp salt
• 1 qt heavy cream
• 3/4 c chopped dark chocolate

Directions

1. Put the blue cheese, lemon juice, sugar, and salt into a bowl
2. Bring heavy cream to a boil, stirring occasionally
3. Pour heavy cream over the blue cheese mix and stir until melted
4. Pour into prepared ice cream maker, follow unit instructions
5. Add dark chocolate halfway through the churning cycle
6. Freeze until firm. Enjoy.

@ 6ad3e2a3:c90b7740

I’ve written about MSTR twice already, https://www.chrisliss.com/p/mstr and https://www.chrisliss.com/p/mstr-part-2, but I want to focus on legendary short seller James Chanos’ current trade wherein he buys bitcoin (via ETF) and shorts MSTR, in essence to “be like Mike” Saylor who sells MSTR shares at the market and uses them to add bitcoin to the company’s balance sheet. After all, if it’s good enough for Saylor, why shouldn’t everyone be doing it — shorting a company whose stock price is more than 2x its bitcoin holdings and using the proceeds to buy the bitcoin itself?

Saylor himself has said selling shares at 2x NAV (net asset value) to buy bitcoin is like selling dollars for two dollars each, and Chanos has apparently decided to get in while the getting (market cap more than 2x net asset value) is good. If the price of bitcoin moons, sending MSTR’s shares up, you are more than hedged in that event, too. At least that’s the theory.

The problem with this bet against MSTR’s mNAV, i.e., you are betting MSTR’s market cap will converge 1:1 toward its NAV in the short and medium term is this trade does not exist in a vacuum. Saylor has described how his ATM’s (at the market) sales of shares are accretive in BTC per share because of this very premium they carry. Yes, we’ll dilute your shares of the company, but because we’re getting you 2x the bitcoin per share, you are getting an ever smaller slice of an ever bigger overall pie, and the pie is growing 2x faster than your slice is reducing. (I https://www.chrisliss.com/p/mstr how this works in my first post.)

But for this accretion to continue, there must be a constant supply of “greater fools” to pony up for the infinitely printable shares which contain only half their value in underlying bitcoin. Yes, those shares will continue to accrete more BTC per share, but only if there are more fools willing to make this trade in the future. So will there be a constant supply of such “fools” to keep fueling MSTR’s mNAV multiple indefinitely?

Yes, there will be in my opinion because you have to look at the trade from the prospective fools’ perspective. Those “fools” are not trading bitcoin for MSTR, they are trading their dollars, selling other equities to raise them maybe, but in the end it’s a dollars for shares trade. They are not selling bitcoin for them.

You might object that those same dollars could buy bitcoin instead, so they are surely trading the opportunity cost of buying bitcoin for them, but if only 5-10 percent of the market (or less) is buying bitcoin itself, the bucket in which which those “fools” reside is the entire non-bitcoin-buying equity market. (And this is not considering the even larger debt market which Saylor has yet to tap in earnest.)

So for those 90-95 percent who do not and are not presently planning to own bitcoin itself, is buying MSTR a fool’s errand, so to speak? Not remotely. If MSTR shares are infinitely printable ATM, they are still less so than the dollar and other fiat currencies. And MSTR shares are backed 2:1 by bitcoin itself, while the fiat currencies are backed by absolutely nothing. So if you hold dollars or euros, trading them for MSTR shares is an errand more sage than foolish.

That’s why this trade (buying BTC and shorting MSTR) is so dangerous. Not only are there many people who won’t buy BTC buying MSTR, there are many funds and other investment entities who are only able to buy MSTR.

Do you want to get BTC at 1:1 with the 5-10 percent or MSTR backed 2:1 with the 90-95 percent. This is a bit like medical tests that have a 95 percent accuracy rate for an asymptomatic disease that only one percent of the population has. If someone tests positive, it’s more likely to be a false one than an indication he has the disease*. The accuracy rate, even at 19:1, is subservient to the size of the respective populations.

At some point this will no longer be the case, but so long as the understanding of bitcoin is not widespread, so long as the dollar is still the unit of account, the “greater fools” buying MSTR are still miles ahead of the greatest fools buying neither, and the stock price and mNAV should only increase.

. . .

One other thought: it’s more work to play defense than offense because the person on offense knows where he’s going, and the defender can only react to him once he moves. Similarly, Saylor by virtue of being the issuer of the shares knows when more will come online while Chanos and other short sellers are borrowing them to sell in reaction to Saylor’s strategy. At any given moment, Saylor can pause anytime, choosing to issue convertible debt or preferred shares with which to buy more bitcoin, and the shorts will not be given advance notice.

If the price runs, and there is no ATM that week because Saylor has stopped on a dime, so to speak, the shorts will be left having to scramble to change directions and buy the shares back to cover. Their momentum might be in the wrong direction, though, and like Allen Iverson breaking ankles with a crossover, Saylor might trigger a massive short squeeze, rocketing the share price ever higher. That’s why he actually welcomes Chanos et al trying this copycat strategy — it becomes the fuel for outsized gains.

For that reason, news that Chanos is shorting MSTR has not shaken my conviction, though there are other more pertinent https://www.chrisliss.com/p/mstr-part-2 with MSTR, of which one should be aware. And as always, do your own due diligence before investing in anything.

* To understand this, consider a population of 100,000, with one percent having a disease. That means 1,000 have it, 99,000 do not. If the test is 95 percent accurate, and everyone is tested, 950 of the 1,000 will test positive (true positives), 50 who have it will test negative (false negatives.) Of the positives, 95 percent of 99,000 (94,050) will test negative (true negatives) and five percent (4,950) will test positive (false positives). That means 4,950 out of 5,900 positives (84%) will be false.

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ c230edd3:8ad4a712

Chef's notes

I found this recipe a couple years ago and have been addicted to it since. Its incredibly easy, and cheap to prep. Freeze the sausage in flat, single serving portions. That way it can be cooked from frozen for a fast, flavorful, and healthy lunch or dinner. I took inspiration from the video that contained this recipe, and almost always pan fry the frozen sausage with some baby broccoli. The steam cooks the broccoli and the fats from the sausage help it to sear, while infusing the vibrant flavors. Serve with some rice, if desired. I often use serrano peppers, due to limited produce availability. They work well for a little heat and nice flavor that is not overpowering.

Details

• ⏲️ Prep time: 25 min
• 🍳 Cook time: 15 min (only needed if cooking at time of prep)
• 🍽️ Servings: 10

Ingredients

• 4 lbs ground pork
• 12-15 cloves garlic, minced
• 6 Thai or Serrano peppers, rough chopped
• 1/4 c. lime juice
• 4 Tbsp fish sauce
• 1 Tbsp brown sugar
• 1/2 c. chopped cilantro

Directions

1. Mix all ingredients in a large bowl.
2. Portion and freeze, as desired.
3. Sautè frozen portions in hot frying pan, with broccoli or other fresh veggies.
4. Serve with rice or alone.

@ 4ba8e86d:89d32de4

Tutorial feito por nostr:nostr:npub1rc56x0ek0dd303eph523g3chm0wmrs5wdk6vs0ehd0m5fn8t7y4sqra3tk poste original abaixo:

Parte 1 : http://xh6liiypqffzwnu5734ucwps37tn2g6npthvugz3gdoqpikujju525yd.onion/263585/tutorial-debloat-de-celulares-android-via-adb-parte-1

Parte 2 : http://xh6liiypqffzwnu5734ucwps37tn2g6npthvugz3gdoqpikujju525yd.onion/index.php/263586/tutorial-debloat-de-celulares-android-via-adb-parte-2

Quando o assunto é privacidade em celulares, uma das medidas comumente mencionadas é a remoção de bloatwares do dispositivo, também chamado de debloat. O meio mais eficiente para isso sem dúvidas é a troca de sistema operacional. Custom Rom’s como LineageOS, GrapheneOS, Iodé, CalyxOS, etc, já são bastante enxutos nesse quesito, principalmente quanto não é instalado os G-Apps com o sistema. No entanto, essa prática pode acabar resultando em problemas indesejados como a perca de funções do dispositivo, e até mesmo incompatibilidade com apps bancários, tornando este método mais atrativo para quem possui mais de um dispositivo e separando um apenas para privacidade.   Pensando nisso, pessoas que possuem apenas um único dispositivo móvel, que são necessitadas desses apps ou funções, mas, ao mesmo tempo, tem essa visão em prol da privacidade, buscam por um meio-termo entre manter a Stock rom, e não ter seus dados coletados por esses bloatwares. Felizmente, a remoção de bloatwares é possível e pode ser realizada via root, ou mais da maneira que este artigo irá tratar, via adb.

O que são bloatwares?

Bloatware é a junção das palavras bloat (inchar) + software (programa), ou seja, um bloatware é basicamente um programa inútil ou facilmente substituível — colocado em seu dispositivo previamente pela fabricante e operadora — que está no seu dispositivo apenas ocupando espaço de armazenamento, consumindo memória RAM e pior, coletando seus dados e enviando para servidores externos, além de serem mais pontos de vulnerabilidades.

O que é o adb?

O Android Debug Brigde, ou apenas adb, é uma ferramenta que se utiliza das permissões de usuário shell e permite o envio de comandos vindo de um computador para um dispositivo Android exigindo apenas que a depuração USB esteja ativa, mas também pode ser usada diretamente no celular a partir do Android 11, com o uso do Termux e a depuração sem fio (ou depuração wifi). A ferramenta funciona normalmente em dispositivos sem root, e também funciona caso o celular esteja em Recovery Mode.

Requisitos:

Para computadores:

• Depuração USB ativa no celular; • Computador com adb; • Cabo USB;

Para celulares:

• Depuração sem fio (ou depuração wifi) ativa no celular; • Termux; • Android 11 ou superior;

Para ambos:

• Firewall NetGuard instalado e configurado no celular; • Lista de bloatwares para seu dispositivo;

Ativação de depuração:

Para ativar a Depuração USB em seu dispositivo, pesquise como ativar as opções de desenvolvedor de seu dispositivo, e lá ative a depuração. No caso da depuração sem fio, sua ativação irá ser necessária apenas no momento que for conectar o dispositivo ao Termux.

Instalação e configuração do NetGuard

O NetGuard pode ser instalado através da própria Google Play Store, mas de preferência instale pela F-Droid ou Github para evitar telemetria.

F-Droid: https://f-droid.org/packages/eu.faircode.netguard/

Github: https://github.com/M66B/NetGuard/releases

Após instalado, configure da seguinte maneira:

Configurações → padrões (lista branca/negra) → ative as 3 primeiras opções (bloquear wifi, bloquear dados móveis e aplicar regras ‘quando tela estiver ligada’);

Configurações → opções avançadas → ative as duas primeiras (administrar aplicativos do sistema e registrar acesso a internet);

Com isso, todos os apps estarão sendo bloqueados de acessar a internet, seja por wifi ou dados móveis, e na página principal do app basta permitir o acesso a rede para os apps que você vai usar (se necessário). Permita que o app rode em segundo plano sem restrição da otimização de bateria, assim quando o celular ligar, ele já estará ativo.

Lista de bloatwares

Nem todos os bloatwares são genéricos, haverá bloatwares diferentes conforme a marca, modelo, versão do Android, e até mesmo região.

Para obter uma lista de bloatwares de seu dispositivo, caso seu aparelho já possua um tempo de existência, você encontrará listas prontas facilmente apenas pesquisando por elas. Supondo que temos um Samsung Galaxy Note 10 Plus em mãos, basta pesquisar em seu motor de busca por:

Samsung Galaxy Note 10 Plus bloatware list

Provavelmente essas listas já terão inclusas todos os bloatwares das mais diversas regiões, lhe poupando o trabalho de buscar por alguma lista mais específica.

Caso seu aparelho seja muito recente, e/ou não encontre uma lista pronta de bloatwares, devo dizer que você acaba de pegar em merda, pois é chato para um caralho pesquisar por cada aplicação para saber sua função, se é essencial para o sistema ou se é facilmente substituível.

De antemão já aviso, que mais para frente, caso vossa gostosura remova um desses aplicativos que era essencial para o sistema sem saber, vai acabar resultando na perda de alguma função importante, ou pior, ao reiniciar o aparelho o sistema pode estar quebrado, lhe obrigando a seguir com uma formatação, e repetir todo o processo novamente.

Download do adb em computadores

Para usar a ferramenta do adb em computadores, basta baixar o pacote chamado SDK platform-tools, disponível através deste link: https://developer.android.com/tools/releases/platform-tools. Por ele, você consegue o download para Windows, Mac e Linux.

Uma vez baixado, basta extrair o arquivo zipado, contendo dentro dele uma pasta chamada platform-tools que basta ser aberta no terminal para se usar o adb.

Download do adb em celulares com Termux.

Para usar a ferramenta do adb diretamente no celular, antes temos que baixar o app Termux, que é um emulador de terminal linux, e já possui o adb em seu repositório. Você encontra o app na Google Play Store, mas novamente recomendo baixar pela F-Droid ou diretamente no Github do projeto.

F-Droid: https://f-droid.org/en/packages/com.termux/

Github: https://github.com/termux/termux-app/releases

Processo de debloat

Antes de iniciarmos, é importante deixar claro que não é para você sair removendo todos os bloatwares de cara sem mais nem menos, afinal alguns deles precisam antes ser substituídos, podem ser essenciais para você para alguma atividade ou função, ou até mesmo são insubstituíveis.

Alguns exemplos de bloatwares que a substituição é necessária antes da remoção, é o Launcher, afinal, é a interface gráfica do sistema, e o teclado, que sem ele só é possível digitar com teclado externo. O Launcher e teclado podem ser substituídos por quaisquer outros, minha recomendação pessoal é por aqueles que respeitam sua privacidade, como Pie Launcher e Simple Laucher, enquanto o teclado pelo OpenBoard e FlorisBoard, todos open-source e disponíveis da F-Droid.

Identifique entre a lista de bloatwares, quais você gosta, precisa ou prefere não substituir, de maneira alguma você é obrigado a remover todos os bloatwares possíveis, modifique seu sistema a seu bel-prazer. O NetGuard lista todos os apps do celular com o nome do pacote, com isso você pode filtrar bem qual deles não remover.

Um exemplo claro de bloatware insubstituível e, portanto, não pode ser removido, é o com.android.mtp, um protocolo onde sua função é auxiliar a comunicação do dispositivo com um computador via USB, mas por algum motivo, tem acesso a rede e se comunica frequentemente com servidores externos. Para esses casos, e melhor solução mesmo é bloquear o acesso a rede desses bloatwares com o NetGuard.

MTP tentando comunicação com servidores externos:

Executando o adb shell

No computador

Faça backup de todos os seus arquivos importantes para algum armazenamento externo, e formate seu celular com o hard reset. Após a formatação, e a ativação da depuração USB, conecte seu aparelho e o pc com o auxílio de um cabo USB. Muito provavelmente seu dispositivo irá apenas começar a carregar, por isso permita a transferência de dados, para que o computador consiga se comunicar normalmente com o celular.

Já no pc, abra a pasta platform-tools dentro do terminal, e execute o seguinte comando:

./adb start-server

O resultado deve ser:

daemon not running; starting now at tcp:5037 daemon started successfully

E caso não apareça nada, execute:

./adb kill-server

E inicie novamente.

Com o adb conectado ao celular, execute:

./adb shell

Para poder executar comandos diretamente para o dispositivo. No meu caso, meu celular é um Redmi Note 8 Pro, codinome Begonia.

Logo o resultado deve ser:

begonia:/ $

Caso ocorra algum erro do tipo:

adb: device unauthorized. This adb server’s $ADB_VENDOR_KEYS is not set Try ‘adb kill-server’ if that seems wrong. Otherwise check for a confirmation dialog on your device.

Verifique no celular se apareceu alguma confirmação para autorizar a depuração USB, caso sim, autorize e tente novamente. Caso não apareça nada, execute o kill-server e repita o processo.

No celular

Após realizar o mesmo processo de backup e hard reset citado anteriormente, instale o Termux e, com ele iniciado, execute o comando:

pkg install android-tools

Quando surgir a mensagem “Do you want to continue? [Y/n]”, basta dar enter novamente que já aceita e finaliza a instalação

Agora, vá até as opções de desenvolvedor, e ative a depuração sem fio. Dentro das opções da depuração sem fio, terá uma opção de emparelhamento do dispositivo com um código, que irá informar para você um código em emparelhamento, com um endereço IP e porta, que será usado para a conexão com o Termux.

Para facilitar o processo, recomendo que abra tanto as configurações quanto o Termux ao mesmo tempo, e divida a tela com os dois app’s, como da maneira a seguir:

Para parear o Termux com o dispositivo, não é necessário digitar o ip informado, basta trocar por “localhost”, já a porta e o código de emparelhamento, deve ser digitado exatamente como informado. Execute:

adb pair localhost:porta CódigoDeEmparelhamento

De acordo com a imagem mostrada anteriormente, o comando ficaria “adb pair localhost:41255 757495”.

Com o dispositivo emparelhado com o Termux, agora basta conectar para conseguir executar os comandos, para isso execute:

adb connect localhost:porta

Obs: a porta que você deve informar neste comando não é a mesma informada com o código de emparelhamento, e sim a informada na tela principal da depuração sem fio.

Pronto! Termux e adb conectado com sucesso ao dispositivo, agora basta executar normalmente o adb shell:

adb shell

Remoção na prática Com o adb shell executado, você está pronto para remover os bloatwares. No meu caso, irei mostrar apenas a remoção de um app (Google Maps), já que o comando é o mesmo para qualquer outro, mudando apenas o nome do pacote.

Dentro do NetGuard, verificando as informações do Google Maps:

Podemos ver que mesmo fora de uso, e com a localização do dispositivo desativado, o app está tentando loucamente se comunicar com servidores externos, e informar sabe-se lá que peste. Mas sem novidades até aqui, o mais importante é que podemos ver que o nome do pacote do Google Maps é com.google.android.apps.maps, e para o remover do celular, basta executar:

pm uninstall –user 0 com.google.android.apps.maps

E pronto, bloatware removido! Agora basta repetir o processo para o resto dos bloatwares, trocando apenas o nome do pacote.

Para acelerar o processo, você pode já criar uma lista do bloco de notas com os comandos, e quando colar no terminal, irá executar um atrás do outro.

Exemplo de lista:

Caso a donzela tenha removido alguma coisa sem querer, também é possível recuperar o pacote com o comando:

cmd package install-existing nome.do.pacote

Pós-debloat

Após limpar o máximo possível o seu sistema, reinicie o aparelho, caso entre no como recovery e não seja possível dar reboot, significa que você removeu algum app “essencial” para o sistema, e terá que formatar o aparelho e repetir toda a remoção novamente, desta vez removendo poucos bloatwares de uma vez, e reiniciando o aparelho até descobrir qual deles não pode ser removido. Sim, dá trabalho… quem mandou querer privacidade?

Caso o aparelho reinicie normalmente após a remoção, parabéns, agora basta usar seu celular como bem entender! Mantenha o NetGuard sempre executando e os bloatwares que não foram possíveis remover não irão se comunicar com servidores externos, passe a usar apps open source da F-Droid e instale outros apps através da Aurora Store ao invés da Google Play Store.

Referências: Caso você seja um Australopithecus e tenha achado este guia difícil, eis uma videoaula (3:14:40) do Anderson do canal Ciberdef, realizando todo o processo: http://odysee.com/@zai:5/Como-remover-at%C3%A9-200-APLICATIVOS-que-colocam-a-sua-PRIVACIDADE-E-SEGURAN%C3%87A-em-risco.:4?lid=6d50f40314eee7e2f218536d9e5d300290931d23

Pdf’s do Anderson citados na videoaula: créditos ao anon6837264 http://eternalcbrzpicytj4zyguygpmkjlkddxob7tptlr25cdipe5svyqoqd.onion/file/3863a834d29285d397b73a4af6fb1bbe67c888d72d30/t-05e63192d02ffd.pdf

Processo de instalação do Termux e adb no celular: https://youtu.be/APolZrPHSms

@ c9badfea:610f861a

1. Install AnkiDroid (it's free and open source)
2. Launch the app, tap Get Started, then tap ≡ and select Settings
3. Select Sync and disable Display Synchronization Status
4. Return to the main screen
5. Create and download flashcard decks (see links below)
6. Tap ⁝, then Import, then Deck Package (.apkg), select the file and tap Add
7. Select Import
8. Wait for the import to finish and start learning!

Some Flashcard Deck Sources

• AnkiWeb
• Awesome Anki
• The Anki Ultimate Everything Deck

ℹ️ On GrapheneOS, you may need to enable the Network (used for localhost access) and Read And Write To The AnkiDroid Database permissions.

ℹ️ Also check this article on formulating knowledge

@ 00000001:b0c77eb9

مواقع التواصل الإجتماعي العامة هي التي تتحكم بك، تتحكم بك بفرض أجندتها وتجبرك على اتباعها وتحظر وتحذف كل ما يخالفها، وحرية التعبير تنحصر في أجندتها تلك!

وخوارزمياتها الخبيثة التي لا حاجة لها، تعرض لك مايريدون منك أن تراه وتحجب ما لا يريدونك أن تراه.

في نوستر انت المتحكم، انت الذي تحدد من تتابع و انت الذي تحدد المرحلات التي تنشر منشوراتك بها.

نوستر لامركزي، بمعنى عدم وجود سلطة تتحكم ببياناتك، بياناتك موجودة في المرحلات، ولا احد يستطيع حذفها او تعديلها او حظر ظهورها.

و هذا لا ينطبق فقط على مواقع التواصل الإجتماعي العامة، بل ينطبق أيضاً على الـfediverse، في الـfediverse انت لست حر، انت تتبع الخادم الذي تستخدمه ويستطيع هذا الخادم حظر ما لا يريد ظهوره لك، لأنك لا تتواصل مع بقية الخوادم بنفسك، بل خادمك من يقوم بذلك بالنيابة عنك.

وحتى إذا كنت تمتلك خادم في شبكة الـfediverse، إذا خالفت اجندة بقية الخوادم ونظرتهم عن حرية الرأي و التعبير سوف يندرج خادمك في القائمة السوداء fediblock ولن يتمكن خادمك من التواصل مع بقية خوادم الشبكة، ستكون محصوراً بالخوادم الأخرى المحظورة كخادمك، بالتالي انت في الشبكة الأخرى من الـfediverse!

نعم، يوجد شبكتان في الكون الفدرالي fediverse شبكة الصالحين التابعين للأجندة الغربية وشبكة الطالحين الذين لا يتبعون لها، إذا تم إدراج خادمك في قائمة fediblock سوف تذهب للشبكة الأخرى!

@ 8671a6e5:f88194d1

#### Dit is een reactie op dit artikel Dit is een reactie op dit artikel\ --\ Geachte redactie van De Tijd,

Met teleurstelling las ik uw recente artikel waarin Bitcoin onterecht wordt omschreven als een "hot wallet", en waarin de meldplicht voor de fiscus onnauwkeurig wordt voorgesteld.\ Maar wat vooral schrijnend is (naast het gebrek aan kennis inzake Bitcoin) is de lichte zweem van "onbehagen" die er omheen werd geweven.

Bitcoin is geen hot wallet, maar een gedecentraliseerd netwerk met bewezen digitale schaarste – hard money. Een "hot wallet" is eenvoudig gezegd een internet-verbonden opslagmethode voor bitcoin, zoals een app op een smartphone, terwijl een cold wallet offline private sleutels bewaart. Dit onderscheid is essentieel voor correcte berichtgeving, maar werd helaas onvoldoende uitgelegd aan uw lezers.

Daarnaast schetst het artikel een misleidend beeld van de meldplicht. \ Volgens de Belgische wetgeving moeten Belgische belastingplichtigen buitenlandse rekeningen melden bij het CAP en jaarlijks in hun belastingaangifte. De juridische status van zulke exchange in de EU-"junta" zone, is daarbij van belang. Dat werd in het artikel gewoon onder de mat geveegd zonder enige nuance.\ \ De Belgische fiscus biedt na zestien jaar trouwens nog steeds geen adequate manier om bitcoin bezit correct aan te geven, zoals een veld voor xpub- of zpub-sleutels (mensen die dit correct willen aangeven worden geconfronteerd met een gebrek aan kennis die overal in België op eenzelfde bedroevend laag niveau zit,... hier hebben we al vaker voorbeelden van gezien).\ \ Vertrouwen op zulke instanties om je cold-storage holdings te melden, is vragen om problemen. Toch meldt uw krant dat je dat maar beter WEL doet.\ Er is echter GEEN verplichting om non-custodial wallets aan te tegen. Het gaat hier voor alle duidelijkheid over bitcoin UTXO's waar de houder zelf in het bezit is van de eigen sleutels, ... echte bitcoin dus:)... \ Zulk hard money spontaan melden bij een instantie die daar niet klaar voor is, kan onnodige administratieve lasten opleggen zonder juridische basis en bovendien ook andere problemen veroorzaken. \ Dit advies van De Tijd, lijkt eerder ingegeven door overdreven voorzichtigheid, dan dan door een wettelijke verplichting. Maar vooral moet het een sfeertje scheppen alsof alle bitcoin houders die NIET via een gecapteerde derde partij werken (een exchange of een service) blijkbaar "louche" zijn. \ Dan kunnen we meteen ook iedereen die een waardevol schilderij in de privé woning heeft hangen "louche" noemen, om maar te zwijgen over fake-NGO's en dure wijn collecties niet?

Uw artikel schept naast het etaleren van een gebrek aan kennis inzake bitcoin, bovendien een sfeer van criminalisering, waarbij uw artikel gewag maakt van het oude refrein: “Wie niets te verbergen heeft...” \ Komaan, dit argument is intussen doorzichtig en dient enkel om mensen bang te maken en totalitaire controle als ‘normaal’ te doen aanvaarden. \ Net zoals de wildgroei aan flitspalen en de in oktober uit te rollen CBDC "Digitale Euro", die in essentie een programmeerbare, makkelijk uitschakelbare nep-euro zal zijn (een slechtere vorm van een kermis-jeton).

Het blijft vreemd dat er in De Tijd – net als bij andere mainstream media – zelden of nooit ruimte is voor een kritische stem hierover... het zal niet in de kraam passen.\ Net zoals het niet in de kraam past om de lamentabele BEL20 performantie of de laakbare promotie van rommel-aandelen op TV aan de kaak te stellen, of de huizenmarkt-zwendel eens een welverdiende kritiek te geven. Kritiek of nuances hierover zijn ook ... uit den boze.\ Neen, bij De Tijd gaan we het altijd op veilig spelen, en de paar mensen die de krant nog betalend lezen vooral niet wijzer maken?\ \ Er was nochtans goede hoop op meer en betere berichtgeven over bitcoin. Maar die hoop smelt zienderogen weg.

Het artikel plaatst bitcoin gebruikers impliciet in het kamp van potentiële overtreders, wat bijdraagt aan een negatieve en onterechte criminalisering. \ Dit patroon, ook zichtbaar in media zoals De Morgen en De Standaard, vertroebelt elementaire kennis en benadeelt uw betalende abonnees door hen foutieve en onvolledige informatie te verstrekken over het best presterende activum van het afgelopen decennium – en over de unieke rol van bitcoin als alternatief voor de steeds verder wegsmeltende koopkracht en waarde van fiat-munten van oude staten en unies.

Ik hoop dat u uw verantwoordelijkheid opneemt om abonnees objectief en feitelijk correct te informeren, zodat zij de échte opportunity cost van hun keuzes kunnen inschatten – een kost die, ironisch genoeg, met elk jaarabonnement verder oploopt.

Wie sinds 2015 maandelijks €50 aan bitcoin had gekocht in plaats van een abonnement op De Tijd te nemen, heeft zich alvast niet laten misleiden door uw doemverhalen en onjuiste informatie over dit activum. En het verschil in rendement is, op z’n zachtst gezegd, significant.

Jammer maar helaas, "De Tijd" lijkt anno 2025 nog steeds niet in staat om systematisch correct te berichten over "de" Bitcoin.\ \ Een paar Anonieme Bitcoiners

@ 3c559080:a053153e

So firstly you should find an emulator for whatever you want to play on. There are many for desktop and mobile devices. Checkhere for a list of all the available consoles and their various emulators.

Next what game do you want to play? This is the like the homepage for a shit ton of roms.

Some of the more popular roms are there and other various list like Sony Nintendo

After narrowing down your selection you will end up on myrient i assume this is just some dope person hosting all these so if you get some use out of it, think of donating they even take corn, but other shitcoins too (but thats not the focus here)

Once you download the Rom of the game you want, you will get a compressed (zip) folder, unzip it and within it will be the rom, most systems will identify your emulator and use it open the game. If not, launch the emulator and within it should be an option to open a file, open the file in the unzipped folder.

Enjoy So you want to Mod?

So every Mod, is a mod for a specific game [ex. Pokemon Blue, Pokemon FireRed, Super Mario Bros.] so it requires you to get the Rom for that base game, the mod itself, and a tool to patch it. There is an online tool to easily patch the mod to the ROM. IMPORTANT, this will not change any naming, Id recommend having a folder with the base game roms, and a folder for the mods, and lastly a folder for the newly modded roms. Make sure to name or just save the game in modded roms folder after the patch.

Below are a few resource to find various Pokemon Rom mods(sometimes called hacks)

• r/PokemonROMhacks
• Good Compilations of Hacks and Resource/Guides

Personally, Pokemon Unbound is considered the best most polished hack. it runs on Pokemon Fire Red.

Pokemon Emerald Rouge is a cool take on the popular Rougelite genre. This runs on base game Pokemon Emerald

@ 04c915da:3dfbecc9

There is something quietly rebellious about stacking sats. In a world obsessed with instant gratification, choosing to patiently accumulate Bitcoin, one sat at a time, feels like a middle finger to the hype machine. But to do it right, you have got to stay humble. Stack too hard with your head in the clouds, and you will trip over your own ego before the next halving even hits.

Small Wins

Stacking sats is not glamorous. Discipline. Stacking every day, week, or month, no matter the price, and letting time do the heavy lifting. Humility lives in that consistency. You are not trying to outsmart the market or prove you are the next "crypto" prophet. Just a regular person, betting on a system you believe in, one humble stack at a time. Folks get rekt chasing the highs. They ape into some shitcoin pump, shout about it online, then go silent when they inevitably get rekt. The ones who last? They stack. Just keep showing up. Consistency. Humility in action. Know the game is long, and you are not bigger than it.

Ego is Volatile

Bitcoin’s swings can mess with your head. One day you are up 20%, feeling like a genius and the next down 30%, questioning everything. Ego will have you panic selling at the bottom or over leveraging the top. Staying humble means patience, a true bitcoin zen. Do not try to "beat” Bitcoin. Ride it. Stack what you can afford, live your life, and let compounding work its magic.

Simplicity

There is a beauty in how stacking sats forces you to rethink value. A sat is worth less than a penny today, but every time you grab a few thousand, you plant a seed. It is not about flaunting wealth but rather building it, quietly, without fanfare. That mindset spills over. Cut out the noise: the overpriced coffee, fancy watches, the status games that drain your wallet. Humility is good for your soul and your stack. I have a buddy who has been stacking since 2015. Never talks about it unless you ask. Lives in a decent place, drives an old truck, and just keeps stacking. He is not chasing clout, he is chasing freedom. That is the vibe: less ego, more sats, all grounded in life.

The Big Picture

Stack those sats. Do it quietly, do it consistently, and do not let the green days puff you up or the red days break you down. Humility is the secret sauce, it keeps you grounded while the world spins wild. In a decade, when you look back and smile, it will not be because you shouted the loudest. It will be because you stayed the course, one sat at a time. \ \ Stay Humble and Stack Sats. 🫡

@ bf47c19e:c3d2573b

Originalni tekst na graduallythensuddenly.xyz

Autor: Parker Lewis

---

Bitkoin raste zauvek i kupovina stvari Bitkoinom je savršeno logična. Ove dve tvrdnje nisu suprotstavljene. Ovo je važno zato što mnogo ljudi (možda i većina) misli da je trošenje Bitkoina iracionalno. Zašto oni misle tako? Postoji kombinacija razloga:

1. Ukoliko Bitkoin raste, zašto biste ikada želeli da se rastanete od njega? Ako cena raste i vi ga potrošite, ostajete bez budućih "dobitaka".
2. Postoje poreske posledice kada kupujete Bitkoinom. Kada kupite nešto za Bitkoin, postoji porez na kapitalnu dobit zato što se to tretira kao da ste ga prodali, iz poreskih razloga (tako da tada plaćate više).

Ništa od ovoga nije racionalni razlog da ne potrošite Bitkoin. Zašto?

1. Prvi zaključak je iracionalan zato što se radi o drugačijoj dilemi od one na koju mislite. Ona se zapravo odnosi na svaku odluku u vezi sa potrošnjom ili štednjom, bez obzira da li trošite Bitkoin ili fiat novac. Na primer, ukoliko trošite fiat, mogli ste da se odreknete te potrošnje i umesto toga uštedite taj iznos u Bitkoinu. Vaša ekonomska računica je posve drugačija kada ste suočeni sa dilemom da li da potrošite novac fiksne količine u odnosu na novac koji konstantno gubi vrednost. Tačno je da se, bez obzira da li se odlučite (ili ne) da potrošite Bitkoin, radi o boljem testu potrošnje od štednje ili trošenja fiata. Ali svi moramo da svakodnevno trošimo novac.

2. Drugi zaključak je iracionalan zato što kapitalni dobitak ostvarujete samo u slučaju kada vaš novac dobije na vrednosti. Drugim rečima, kapitalni dobitak ste ostvarili samo ako vaš novac nije izgubio kupovnu moć. Da, bilo bi bolje kada bi promena politike dovela do ukidanja poreza na kapitalnu dobit na sve Bitkoin transakcije, ali to što plaćate porez na kapitalnu dobit ne znači da je stvar koju kupujete skuplja. Kako je to moguće? Zato što vi sada zapravo imate više novca nego u slučaju da ste izabrali put štednje u fiatu. Skuplje je štedeti u fiatu i trošiti u fiatu. Matematika je ubedljiva, a samim tim i logika.

Osnova rešavanja ove logičke dileme: ako mislite da je trošenje Bitkoina iracionalno, onda verovatno imate previše fiat novca. I pre nego što odemo dalje, volatilnost jeste stvarna. Njome morate upravljati. Ako je vaše razumevanje Bitkoina ograničeno, vaša sposobnost tolerancije prema volatilnosti Bitkoina je neminovno manja od nekoga ko je godinama štedeo u Bitkoinu i ko ima mnogo iskustva u upravljanju volatilnošću (i poseduje veće znanje o Bitkoinu od vas). Tako da ono što ću pokušati da objasnim, iako je 100% logično, ne odnosi se na svakoga zato što svačije znanje o Bitkoinu nije jednako, kao što nije jednaka ni svačija sposobnost da se toleriše volatilnost.

Sada možemo razmotriti nekoliko uporednih primera. Ukoliko imate 99% svoje štednje u fiatu (obliku novca koji gubi na vrednosti zato što se može sa lakoćom štampati) i 1% u Bitkoinu (obliku novca ograničene količine koji se ne može štampati), jeste veoma logično da štedite u Bitkoinu i trošite vaš fiat novac. Imate mnogo više fiata nego što imate Bitkoina. Ali ako imate 99% štednje u Bitkoinu i samo 1% u fiatu, bićete voljni da trošite Bitkoin. Pošto ste štedeli svoj novac u Bitkoinu koji čuva vrednost tokom vremena, nalazite se u boljoj poziciji od osobe koja je štedela u fiat novcu.

Hajmo da odemo u još veću krajnost da bismo izveli logičan zaključak, pre svega u vezi sa dve lažne ekonomske dileme. Pretpostavimo da imate 100% vaše štednje u Bitkoinu i 0 % u fiatu. Vi po definiciji morate da trošite tako da ste prinuđeni da trošite Bitkoin. Morate ga trošiti, bilo da kupujete proizvode i usluge direktno za Bitkoin, bilo da prodajete Bitkoin za fiat kojim ćete onda kupovati proizvode i usluge. Prva dilema je poništena. Ne radi se o tome da li treba da trošite Bitkoin. Radi se o tome da li uopšte treba da trošite (npr. da li je ono na šta trošite novac dobra potrošačka odluka).

Svi imamo i potrebe I želje. I jedno i drugo je validno. Život je kratak. Nikada ne trošiti novac je visoka vremenska preferencija. Ali nisu sve potrošačke odluke dobre odluke. U nekim slučajevima bi trebalo da štedite. Ali u oba slučaja, ako se radi o dobroj potrošačkoj odluci (o čemu samo vi odlučujete), dilema u vezi sa budućim rastom cene Bitkoina je poništena. Na primer, gotovo celokupna moja štednja je u Bitkoinu. Bila mi je neophodna popravka menjača na automobilu. Oko toga nije postojala dilema. Morao sam da popravim menjač i, s obzirom na to koliko malo fiat novca držim, bio sam prinuđen da potrošim Bitkoin. Nije mi bilo bitno da li će Bitkoin "rasti" u budućnosti. Bio mi je potreban moj automobil. U ovom konkretnom slučaju, prodao sam Bitkoin za fiat novac, zatim potrošio fiat, pa sam nabavio novi menjač kako ne bih morao svuda da pešačim.

Ovo nas sada vraća na drugu lažnu ekonomsku dilemu broj 2: kapitalne dobitke. Ukoliko pratite logiku, posledica kapitalnog dobitka je istovremeno i stvarna i nevažeća za dilemu rastanka sa Bitkoinom. Da bih ovo pokazao, zapravo ću proći kroz ekonomsku matematiku. Ovde dolazi do izražaja onaj zaključak da imate previše fiat novca ukoliko mislite da je trošenje Bitkoina iracionalno. Scenario A: tokom vremena štedite više u fiat novu i trošite fiat. Scenario B: tokom vremena štedite u Bitkoinu i trošite Bitkoin. Ovaj primer pretpostavlja ekstremne slučajeve da bi se naglasio ekonomski argument. 100% ušteđevine u fiatu naspram 100% ušteđevine u Bitkoinu:

Ekonomija štednje i trošenja u fiat novcu naspram štednje i trošenja u Bitkoinu

Tako da ono što ste smatrali dilemom o trošenju Bitkoina je zapravo dilema o štednji fiat novca. Štednja i potrošnja su suštinski povezane i, bez obzira na krajnosti (ili alokaciju), ekonomske posledice (izbora štednje u novcu koja gubi na vrednosti naspram štednje u novcu koji čuva kupovnu moć) se ne menjaju. U praktičnijem primeru, cene proizvoda i usluga "rastu" od sadašnjosti prema budućnosti kada su izražene u fiat valuti (fiat inflacija) tako da vam je potreban novac koji čuva kupovnu moć da biste se odbranili od obezvređivanja fiat novca. Ali štaviše, vaša dilema o trošenju je zapravo dilema o štednji i u stvarnom svetu ste ostvarili kapitalni dobitak koji treba da platite samo ako je vaša fiat štednja izgubila na vrednosti.

Sada mnogi od vas možda misle, "zašto jednostavno ne založite Bitkoin i pozajmite dolare koje ćete trošiti". Ovde se radi o potpuno drugačijoj ekonomskoj računici koja ne menja ništa u vezi sa matematikom ili ekonomskom logikom trošenja Bitkoina. To je samo dodavanje još jednog sloja na vrh. Da li možete potencijalno finansijski osmisliti bolji ishod preuzimanjem leveridža i duga i tako zakomplikovati svoj život? Možda. Ali to ne menja I) dilemu o potrošnji naspram štednje, II) posledice budućeg rasta Bitkoina (zato što ste mogli i da kupite Bitkoin sa leveridžom), ili III) posledice kapitalnog dobitka (koje su samo vremenski pomerene iz sadašnjosti u budućnost).

Suština je da je ekonomski pogled da je trošenje Bitkoina iracionalno - matematički nedosledan. Zapravo se radi o dilemi o štednji i vi jednostavno držite previše fiat novca. Ovde postoje i drugi logični razlozi za trošenje Bitkoina koje ću izložiti ali ih neću detaljnije objašnjavati (to ću učiniti u budućem članku).

• Ako niko ne troši Bitkoin, neće postojati ni alati za trošenje Bitkoina i kada fiat novac propadne, svima će biti potrebni ti alati zato što će Bitkoin biti jedina valuta koja funkcioniše.
• Ukoliko neki biznis želi da bude isplaćen u Bitkoinu, kupac poseduje Bitkoin za trošenje, trošenje fiat novca donosi nepotreban transakcioni trošak što dovodi do ekonomske neefikasnosti (veći trošak bez benefita)

Efikasnost Bitkoin transakcije između korisnika

• Ako cenite neki biznis (tj. proizvode i usluge koje vam omogućava) i želite da taj biznis opstane (da bi vam i dalje isporučivao proizvode i usluge), ako taj biznis želi da bude isplaćivan u Bitkoinu i ako vi razumete Bitkoin - u vašem je interesu da trošite Bitkoin zato što znate da će i taj biznis napredovati ako to učinite, a to omogućava i vaš napredak jer cenite proizvode i usluge tog biznisa.

Zaključak je da je trošenje Bitkoina lažna dilema. To je zapravo dilema o štednji. Matematika to i dokazuje. Ako se držite ove iracionalne pozicije (koja je iracionalna samo ako razumete Bitkoin zato što je volatilnost stvarna), onda verovatno imate previše fiat novca. Ipak, moram da naglasim da ovo nije molba da potrošite svoj Bitkoin. Ne postoji moralni imperativ za trošenje Bitkoina. Svaki Bitkoin (i satoši) je dragocen. Kada god trošite (ili investirate), potrudite se da trošite mudro jer je to ono što je zaista važno.

Do sledećeg puta. Srdačan pozdrav, Parker

@ c9badfea:610f861a

1. Install Currencies (it's free and open source)
2. Launch the app, tap ⋮ and select Settings
3. Enable the Foreign Transaction Fee to factor in conversion fees if necessary
4. Tap Data Provider and choose another provider if necessary
5. Enjoy ad-free conversion rates

ℹ️ Tap 📈 to open the exchange rate chart

@ 28ca019b:93fcb2cc

Introduction

“There is nothing more powerful than an idea whose time has come.” -Victor Hugo

Early 1950’s America. Harry S. Truman is in office. The economy is booming and the middle class are comfortable. Shiny new television sets invite the first scenes of Hollywood into people’s homes. The Weavers, Tony Bennett, Vera Lynn and Perry Como play on the radio.

But on the fringes, in dance halls and late night clubs, a cultural revolution is brewing… A new musical fusion with influences from blues, R\&B, jazz, rockabilly, country and gospel music is about to give birth to not only a new genre, but a whole new way of life that will change society and culture, forever.

Rock & Roll

It becomes a symbol of freedom, a means of expression, and a catalyst for social change. It brings into existence a new type of counter-culture, filled with individuals who are driven to rebel against norms and authority. They don’t ask for permission. They push for change.

I believe we are witnessing such a shift now. And like rock & roll, the movement I’m speaking of is also ground up, grass roots, punk rock and will not look to authority to seek permission. The catalyst for this new social change, I believe, is Bitcoin. With its innate properties, it empowers and enables the individual like never before to achieve their fullest potential, expressed through an unprecedented freedom technology. It is an idea, like a song everyone can sing in their own way, that nobody can silence.

Revolution

"You say you got a real solution / Well you know / we’d all love to see the plan" -John Lennon

The rock & roll era helped bring about meaningful societal change through art, music, and film. It created a new social narrative. Today, the Bitcoin network is providing people with a different set of tools and ideas to build a better future in a much more practical and pragmatic way. Instead of trying to reshape social consensus and cultural norms through art forms, fashion, or lifestyle, bitcoin is achieving this through open source code.

For the first time, this technology gives individuals financial sovereignty and personal control over their own destiny, with the ability to self custody their own money that no corporation, government, dictator or king can tamper with. The individual has an opportunity to finally be freed from economic tyranny. And societies have the potential to avoid endless wars funded with printed government money. John Lennon said ‘give peace a chance’. If he were still here today and understood how bitcoin could subvert the military industrial complex would he not exclaim, ‘give bitcoin a chance’?

Natural Rights, Civil Rights, Digital Rights

"The times they are a-Changin’" -Bob Dylan

The civil rights movement was tightly interwoven with the history of rock & roll. The march on Washington, August 28th 1963, marked a seminal moment in American history for the advancement of equal rights before the law. Bob Dylan, along with Joan Baez, stood with over two hundred thousand other Americans and listened to Martin Luther King’s now immortal speech. 

People with the same values peacefully gathered in numbers to make a statement powerful enough to change the conversation. This is analogous to the same freedom-minded people today gathering in cyberspace and voting not in the traditional sense, but voting with their money – peacefully exiting and transferring their economic energy into a system where they can’t be expropriated.

The question of whether individual rights are granted or have to be secured by each individual remains a contested area of philosophy to this day. To outline each in a very crude and simplistic way, natural rights (sometimes referred to as inalienable rights) are derived from the belief that every person owns their own body, therefore their own labor, time, and energy. Civil rights, on the other hand, are granted by the state and are therefore not universal. The fact that they are rights granted to humans by other humans means they always have the potential to be revoked or withdrawn.

Digital rights granted by the power of asymmetric cryptography are based in the laws of mathematics. Combined with proof of work, based in the law of thermodynamics, this makes digital rights that bitcoin provides more akin to natural rights than civil rights, as no one person or group can unilaterally revoke those rights or confiscate your property through violence. No amount of fire power, tanks, fighter jets or nuclear weapons can break a bitcoin private key or rewrite the sunken cost of proof of work embedded into bitcoin’s timechain. This idea of securing rights without asking permission is, in itself, a revolution and achievable now in an egalitarian way. This implies a potentially huge shift in power from those with a monopoly on violence, to peaceful individuals who want to be treated fairly and with dignity.

Cypher Punk-Rock

Songwriters write songs. Cypherpunks write code.

To tie things back and look at a very narrow, but potentially huge use case of bitcoin, let’s examine the current broken incentives of the music industry, particularly recorded music. It is becoming increasingly apparent that an option other than a subscription model could find demand from content consumers and producers alike.

There is now a way, with Bitcoin and Lightning Network, for a music fan to pay artists directly and for any amount – dollars, cents or even fractions of cents. This model has positive outcomes for the music producer and fan who are the main two parties engaged in the transaction. The artist keeps all of what is sent and the listener can pay what they want. The listener can pay as they listen, rather than be locked into a rolling subscription that isn’t based on usage. This concept, called ‘value for value’, is finding its way into new music platforms such as Wavlake and Fountain. I believe this model will become the de-facto way of monetizing digital content in the coming years. This could bring an economic signal back to music that has been lost and cannot be achieved by streams alone. This will hopefully create a more meritocratic music system and shake up the entrenched streaming monoliths.

Art can shine a light on a certain truth. It can also make people look at things in a completely new way. Maybe then, Satoshi was the greatest artist who ever lived. Bitcoin smashed the conventional wisdom and theories of the most basic and prevalent thing everyone takes for granted: money. Using money as a lens to view the world can lead to distortions in your perception if the lens is warped. Removing the glasses makes you reevaluate economics, politics, religion, philosophy, morality, beauty, and almost every other aspect of life. The beauty of the Sistine Chapel, the Egyptian pyramids, the Mona Lisa, Beethoven’s 5th Symphony, Bohemian Rhapsody all intrinsically imply a certain degree of proof of work. The art, you could say, speaks for itself.

The Long and Winding Road Ahead

As a musician, I have found a new hope. The value for value movement gives me that hope. If this is truly a superior model of music distribution and consumption it will win out over time on the market.

Another point to touch on would be the possibility of this technology ushering in an artistic renaissance. I can honestly say my favorite music, the songs that have moved me the most, normally comes from a place of truth, honesty and sheer talent. Maybe I’m out of touch, but I feel popular music of late is devoid of soul, meaning and the biggest mainstream artists want to conform to the man (giant corporations/governments) instead of stick it to the man! Probably because there is nowhere else to turn now that streaming and social media platforms own their speech and art. We need to investigate and embrace new ways to own our speech and art, to make art interesting again. The powers that be, need to let it be, and leave alone individuals who wish to use this technology for their own interests if they do so in a peaceful way.

I want to leave you with a Frank Zappa quote that seems more relevant than ever:

“I’d say that today, dishonesty is the rule, and honesty the exception. It could be, statistically, that more people are honest than dishonest, but the few that really control things are not honest, and that tips the balance…” 

My charitable view is that the majority of people in power aren’t corrupt, it’s rather just a case of ‘no one is better than their incentives’. But when incentives are misaligned bad outcomes will inevitably result. With bitcoin and its incorruptible incentive structure, we have a chance to peacefully opt-out of a rigged game. I urge you to not trust, but verify with your own research that bitcoin is the answer to many of society’s current problems.

I think it’s fair to say, we all need to question ourselves and authority a little more than we’re comfortable doing, to hold truth as an ideal worth striving for, and live a little more rock & roll!

Link to original article**

@ 4ba8e86d:89d32de4

DTails é uma ferramenta que facilita a inclusão de aplicativos em imagens de sistemas live baseados em Debian, como o Tails. Com ela, você pode personalizar sua imagem adicionando os softwares que realmente precisa — tudo de forma simples, transparente e sob seu controle total.

⚠️ DTails não é uma distribuição. É uma ferramenta de remasterização de imagens live.

Ela permite incluir softwares como:

✅ SimpleX Chat ✅ Clientes Nostr Web (Snort & Iris) ✅ Sparrow Wallet ✅ Feather Wallet ✅ Cake Wallet ✅ RoboSats ✅ Bisq ✅ BIP39 (Ian Coleman) ✅ SeedTool ... e muito mais. https://image.nostr.build/b0bb1f0da5a9a8fee42eacbddb156fc3558f4c3804575d55eeefbe6870ac223e.jpg

Importante: os binários originais dos aplicativos não são modificados, garantindo total transparência e permitindo a verificação de hashes a qualquer momento.

👨‍💻 Desenvolvido por: nostr:npub1dtmp3wrkyqafghjgwyk88mxvulfncc9lg6ppv4laet5cun66jtwqqpgte6

GitHub: https://github.com/DesobedienteTecnologico/dtails?tab=readme-ov-file

🎯 Controle total do que será instalado

Com o DTails, você escolhe exatamente o que deseja incluir na imagem personalizada. Se não marcar um aplicativo, ele não será adicionado, mesmo que esteja disponível. Isso significa: privacidade, leveza e controle absoluto.

https://image.nostr.build/b0bb1f0da5a9a8fee42eacbddb156fc3558f4c3804575d55eeefbe6870ac223e.jpg https://image.nostr.build/b70ed11ad2ce0f14fd01d62c08998dc18e3f27733c8d7e968f3459846fb81baf.jpg https://image.nostr.build/4f5a904218c1ea6538be5b3f764eefda95edd8f88b2f42ac46b9ae420b35e6f6.jpg

⚙️ Começando com o DTails

📦 Requisitos de pacotes

Antes de tudo, instale os seguintes pacotes no Debian:

``` sudo apt-get install genisoimage parted squashfs-tools syslinux-utils build-essential python3-tk python3-pil.imagetk python3-pyudev

```

🛠 Passo a passo

1 Clone o repositório:

``` git clone https://github.com/DesobedienteTecnologico/dtails cd dtails

```

2 Inicie a interface gráfica com sudo:

``` sudo ./dtails.py

```

Por que usar sudo? É necessário para montar arquivos .iso ou .img e utilizar ferramentas essenciais do sistema.

---

💿 Selecione a imagem Tails que deseja modificar

https://nostr.download/e3143dcd72ab6dcc86228be04d53131ccf33d599a5f7f2f1a5c0d193557dac6b.jpg

---

📥 Adicione ou remova pacotes

1 Marque os aplicativos desejados. 2 Clique Buildld para gerar sua imagem personalizada. https://image.nostr.build/5c4db03fe33cd53d06845074d03888a3ca89c3e29b2dc1afed4d9d181489b771.png

Você pode acompanhar todo o processo diretamente no terminal. https://nostr.download/1d959f4be4de9fbb666ada870afee4a922fb5e96ef296c4408058ec33cd657a8.jpg

---

💽 .ISO vs .IMG — Qual escolher?

| Formato | Persistência | Observações | | ------- | ---------------------- | ----------------------------------------------- | | .iso | ❌ Não tem persistência | Gera o arquivo DTails.iso na pasta do projeto | | .img | ✅ Suporta persistência | Permite gravar diretamente em um pendrive |

https://nostr.download/587fa3956df47a38b169619f63c559928e6410c3dd0d99361770a8716b3691f6.jpg https://nostr.download/40c7c5badba765968a1004ebc67c63a28b9ae3b5801addb02166b071f970659f.jpg

---

vídeo

https://www.youtube.com/live/QABz-GOeQ68?si=eYX-AHsolbp_OmAm

@ ba3b4b1d:eadff0d3

por Gedaliah Braun

Sou um americano que leccionou filosofia em várias universidades africanas entre 1976 e 1988, e desde então vivo na África do Sul. Quando cheguei a África, praticamente não sabia nada sobre o continente ou os seus povos, mas comecei a aprender rapidamente. Notei, por exemplo, que os africanos raramente cumpriam promessas e não viam necessidade de se desculpar quando as quebravam. Era como se não tivessem consciência de que haviam feito algo que exigisse um pedido de desculpas.

Demorei muitos anos a compreender por que os africanos se comportavam assim, mas penso que agora posso explicar este e outros comportamentos que caracterizam África. Acredito que a moralidade requer pensamento abstrato — tal como o planeamento para o futuro — e que uma relativa deficiência no pensamento abstrato pode explicar muitas coisas que são tipicamente africanas.

O que se segue não são descobertas científicas. Pode haver explicações alternativas para o que observei, mas as minhas conclusões baseiam-se em mais de 30 anos a viver entre africanos.

As minhas primeiras suspeitas sobre o que pode ser uma deficiência no pensamento abstrato surgiram do que comecei a aprender sobre as línguas africanas. Numa conversa com estudantes na Nigéria, perguntei como se diria, na sua língua local, que um coco está a meio caminho da árvore. “Não se pode dizer isso”, explicaram. “Tudo o que se pode dizer é que está ‘lá em cima’.” “E no topo da árvore?” “Também não; apenas ‘lá em cima’.” Por outras palavras, parecia não haver forma de expressar gradações.

Alguns anos depois, em Nairobi, aprendi algo mais sobre as línguas africanas quando duas mulheres se mostraram surpreendidas com o meu dicionário de inglês. “O inglês não é a tua língua?”, perguntaram. “Sim”, respondi. “É a minha única língua.” “Então por que precisas de um dicionário?”

Elas estavam intrigadas com o facto de eu precisar de um dicionário, e eu estava intrigado com a sua perplexidade. Expliquei que há momentos em que ouvimos uma palavra da qual não temos a certeza e, por isso, a procuramos. “Mas se o inglês é a tua língua”, insistiram, “como pode haver palavras que não conheces?” “O quê?”, disse eu. “Ninguém conhece todas as palavras da sua língua.”

Concluí que uma relativa deficiência no pensamento abstrato pode explicar muitas coisas que são tipicamente africanas.

Línguas africanas e conceitos limitados “Mas nós conhecemos todas as palavras de Kikuyu; todos os Kikuyu as conhecem”, responderam. Fiquei ainda mais surpreendido, mas gradualmente percebi que, como a sua língua é totalmente oral, ela existe apenas nas mentes dos falantes de Kikuyu. Como há um limite para o que o cérebro humano pode reter, o tamanho total da língua permanece mais ou menos constante. Uma língua escrita, por outro lado, existindo parcialmente nas milhões de páginas do registo escrito, cresce muito além da capacidade de qualquer pessoa a conhecer na totalidade. Mas se o tamanho de uma língua é limitado, segue-se que o número de conceitos que ela contém também será limitado e, portanto, tanto a língua como o pensamento serão empobrecidos.

As línguas africanas eram, por necessidade, suficientes no seu contexto pré-colonial. São empobrecidas apenas por comparação com as línguas ocidentais e numa África que tenta emular o Ocidente. Embora tenham sido compilados numerosos dicionários entre línguas europeias e africanas, há poucos dicionários dentro de uma única língua africana, precisamente porque os falantes nativos não precisam deles. Encontrei um dicionário Zulu-Zulu, mas era um livro de bolso de pequeno formato com 252 páginas.

As minhas indagações sobre o Zulu começaram quando liguei para o Departamento de Línguas Africanas da Universidade de Witwatersrand, em Joanesburgo, e falei com um homem Branco. Existia “precisão” na língua Zulu antes do contacto com os europeus? “Oh”, disse ele, “essa é uma pergunta muito eurocêntrica!” e simplesmente não respondeu. Liguei novamente, falei com outro homem branco e recebi uma resposta praticamente idêntica.

Então, contactei a Universidade da África do Sul, uma grande universidade por correspondência em Pretória, e falei com um jovem negro. Como tantas vezes aconteceu na minha experiência em África, conectámo-nos imediatamente. Ele compreendeu o meu interesse pelo Zulu e achou as minhas perguntas muito interessantes. Explicou que a palavra Zulu para “precisão” significa “fazer como uma linha reta”. Era isso parte do Zulu indígena? Não; isso foi adicionado pelos compiladores do dicionário.

Mas, assegurou-me, era diferente com “promessa”. Eu estava céptico. E quanto a “obrigação”? Ambos tínhamos o mesmo dicionário (Dicionário Inglês-Zulu, Zulu-Inglês, publicado pela Witwatersrand University Press em 1958), e procurámos. A entrada Zulu para “obrigação” significa “como se estivesse a atar os pés”. Ele disse que isso não era indígena, mas foi adicionado pelos compiladores. Mas se o Zulu não tinha o conceito de obrigação, como poderia ter o conceito de promessa, já que uma promessa é simplesmente o compromisso oral de uma obrigação? Estava interessado nisso, disse eu, porque os africanos frequentemente não cumpriam promessas e nunca se desculpavam — como se isso não justificasse um pedido de desculpas.

Pareceu acender-se uma luz na sua mente. Sim, disse ele; de facto, a palavra Zulu para promessa — isithembiso — não é a palavra correcta. Quando uma pessoa negra “promete”, quer dizer “talvez o faça, talvez não”. Mas, disse eu, isso torna o ato de prometer sem sentido, já que o objetivo de uma promessa é vincular alguém a um curso de ação. Quando não se tem a certeza de poder fazer algo, pode-se dizer: “Vou tentar, mas não posso prometer.” Ele disse que tinha ouvido brancos dizerem isso e nunca o entendera até agora. Como um jovem amigo romeno resumiu tão apropriadamente, quando uma pessoa negra “promete”, quer dizer “vou tentar”. O incumprimento de promessas não é, portanto, um problema linguístico. É difícil acreditar que, após conviverem tanto tempo com os brancos, não aprendessem o significado correcto, e é demasiada coincidência que o mesmo fenómeno se encontre na Nigéria, no Quénia e na Papua-Nova Guiné, onde também vivi. É muito mais provável que os africanos, em geral, careçam do próprio conceito e, portanto, não possam dar à palavra o seu significado correcto. Isso parece indicar alguma diferença na capacidade intelectual.

Note-se a entrada Zulu para obrigação: “como se estivesse a atar os pés”. Uma obrigação vincula, mas fá-lo moralmente, não fisicamente. É um conceito abstrato, razão pela qual não há palavra para isso em Zulu. Então, o que fizeram os autores do dicionário? Pegaram neste conceito abstrato e tornaram-no concreto. Pés, corda e atar são coisas tangíveis e observáveis, e, portanto, coisas que todos os negros entenderão, enquanto muitos não compreenderão o que é uma obrigação. O facto de terem definido a palavra desta forma é, por si só, uma evidência convincente para a minha conclusão de que o pensamento Zulu tem poucos conceitos abstratos e uma evidência indirecta para a visão de que os africanos podem ser deficientes no pensamento abstrato.

Pensamento abstrato

Entidades abstratas não existem no espaço ou no tempo; são tipicamente intangíveis e não podem ser percebidas pelos sentidos. Muitas vezes, são coisas que não existem. “O que aconteceria se todos deitassem lixo por todo o lado?” refere-se a algo que esperamos que não aconteça, mas ainda podemos pensar sobre isso.

Tudo o que observamos com os nossos sentidos ocorre no tempo e tudo o que vemos existe no espaço; no entanto, não podemos perceber o tempo nem o espaço com os nossos sentidos, mas apenas com a mente. A precisão também é abstrata; embora possamos ver e tocar coisas feitas com precisão, a precisão em si só pode ser percebida pela mente.

Como adquirimos conceitos abstratos? É suficiente fazer coisas com precisão para ter o conceito de precisão? Os africanos fazem excelentes esculturas, feitas com precisão, então por que não está o conceito na sua língua? Para ter este conceito, não devemos apenas fazer coisas com precisão, mas estar cientes deste fenómeno e depois dar-lhe um nome.

Como, por exemplo, adquirimos conceitos como crença e dúvida? Todos temos crenças; até os animais as têm. Quando um cão abana a cauda ao ouvir os passos do seu dono, acredita que ele está a chegar. Mas não tem o conceito de crença porque não tem consciência de que tem essa crença e, portanto, não tem consciência da crença em si. Em resumo, não tem autoconsciência e, assim, não está ciente dos seus próprios estados mentais.

Há muito tempo me parece que os negros tendem a carecer de autoconsciência. Se tal consciência é necessária para desenvolver conceitos abstratos, não é surpreendente que as línguas africanas tenham tão poucos termos abstratos. A falta de autoconsciência — ou introspecção — tem vantagens. Na minha experiência, o comportamento neurótico, caracterizado por uma autoconsciência excessiva e pouco saudável, é incomum entre os negros. Também estou confiante de que a disfunção sexual, caracterizada por uma autoconsciência excessiva, é menos comum entre os negros do que entre os brancos.

O tempo é outro conceito abstrato com o qual os africanos parecem ter dificuldades. Comecei a pensar sobre isso em 1998. Vários africanos chegaram num carro e estacionaram mesmo à frente do meu, bloqueando-o. “Ei”, disse eu, “não podem estacionar aqui.” “Oh, estás prestes a sair?”, perguntaram de forma perfeitamente educada e amigável. “Não”, respondi, “mas posso querer sair mais tarde. Estacionem ali” — e eles o fizeram.

Embora a possibilidade de eu querer sair mais tarde fosse óbvia para mim, o pensamento deles parecia abranger apenas o aqui e agora: “Se estás a sair agora, entendemos, mas caso contrário, qual é o problema?” Tive outros encontros semelhantes e a questão-chave parecia ser sempre: “Estás a sair agora?” O futuro, afinal, não existe. Existirá, mas não existe agora. Pessoas que têm dificuldade em pensar em coisas que não existem terão, ipso facto, dificuldade em pensar no futuro.

Parece que a palavra Zulu para “futuro” — isikhati — é a mesma que para tempo, assim como para espaço. Realisticamente, isso significa que esses conceitos provavelmente não existem no pensamento Zulu. Também parece não haver palavra para o passado — ou seja, o tempo anterior ao presente. O passado existiu, mas já não existe. Assim, pessoas que podem ter problemas em pensar em coisas que não existem terão dificuldade em pensar no passado, assim como no futuro.

Isso tem um impacto óbvio em sentimentos como gratidão e lealdade, que há muito notei serem incomuns entre os africanos. Sentimos gratidão por coisas que aconteceram no passado, mas para aqueles com pouco senso do passado, tais sentimentos são menos prováveis de surgir. Por que demorei mais de 20 anos a notar tudo isso? Penso que é porque as nossas suposições sobre o tempo estão tão profundamente enraizadas que nem sequer temos consciência de as fazer e, portanto, a possibilidade de outros não as partilharem simplesmente não nos ocorre. E assim, não o vemos, mesmo quando a evidência está diante dos nossos olhos.

Matemática e manutenção Cito um artigo da imprensa sul-africana sobre os problemas que os negros têm com a matemática:

“[Xhosa] é uma língua onde polígono e plano têm a mesma definição … onde conceitos como triângulo, quadrilátero, pentágono, hexágono são definidos por uma única palavra.” (“Finding New Languages for Maths and Science,” Star [Joanesburgo], 24 de Julho de 2002, p. 8.)

Mais precisamente, esses conceitos simplesmente não existem em Xhosa, que, juntamente com o Zulu, é uma das duas línguas mais faladas na África do Sul. Na América, diz-se que os negros têm uma “tendência a aproximar espaço, números e tempo em vez de visar a precisão completa.” (Star, 8 de Junho de 1988, p.10.) Por outras palavras, também são fracos em matemática. Note-se o trio idêntico — espaço, números e tempo. Será apenas uma coincidência que esses três conceitos altamente abstratos sejam aqueles com os quais os negros — em todo o lado — parecem ter tantas dificuldades?

A entrada no dicionário Zulu para “número” — ningi — significa “numeroso”, o que não é de todo o mesmo que o conceito de número. Fica claro, portanto, que não há conceito de número em Zulu.

O domínio branco na África do Sul terminou em 1994. Cerca de dez anos depois, começaram os cortes de energia, que eventualmente atingiram proporções de crise. A principal razão para isso é simplesmente a falta de manutenção no equipamento de geração. A manutenção é orientada para o futuro, e a entrada Zulu no dicionário para isso é ondla, que significa: “1. Nutrir, criar; educar; 2. Vigiar; observar (a tua colheita).” Em resumo, não há tal coisa como manutenção no pensamento Zulu, e seria difícil argumentar que isso não está totalmente relacionado com o facto de que, quando as pessoas em África dizem “nada funciona”, é apenas um exagero.

O New York Times relata que a cidade de Nova Iorque está a considerar um plano (desde implementado) destinado a fazer com que os negros “se saiam bem em testes padronizados e compareçam às aulas”, pagando-lhes para fazer essas coisas e que poderiam “ganhar até 500 dólares por ano”. Os alunos receberiam dinheiro por frequentar regularmente a escola, por cada livro que lessem, por se saírem bem nos testes e, às vezes, apenas por os fazerem. Os pais seriam pagos por “manter um emprego a tempo inteiro … ter seguro de saúde … e assistir a conferências de pais e professores.” (Jennifer Medina, “Schools Plan to Pay Cash for Marks,” New York Times, 19 de Junho de 2007.) A implicação clara é que os negros não são muito motivados. A motivação envolve pensar no futuro e, portanto, em coisas que não existem. Dadas as deficiências dos negros neste aspecto, não é surpreendente que lhes falte motivação, e ter de os incentivar desta forma é mais uma evidência para tal deficiência.

A entrada Zulu para “motivar” é banga, sob a qual encontramos: “1. Fazer, causar, produzir algo desagradável; … causar problemas. … 2. Disputar uma reivindicação; … lutar por herança; … 3. Dirigir-se a, apontar para, viajar em direção a … .” No entanto, quando pergunto aos africanos o que banga significa, não fazem ideia. De facto, nenhuma palavra Zulu poderia referir-se à motivação pela simples razão de que não há tal conceito em Zulu; e se não há tal conceito, não pode haver uma palavra para ele. Isso ajuda a explicar a necessidade de pagar aos negros para se comportarem como se estivessem motivados.

Zulus O mesmo artigo do New York Times cita Darwin Davis, da Urban League, que “adverte que o … dinheiro oferecido [por frequentar as aulas] era relativamente insignificante … e questiona … quantos testes os alunos precisariam de passar para comprar o mais recente videojogo.” Em vez de se envergonhar pela própria necessidade de tal plano, este activista negro queixa-se de que os pagamentos não são suficientes! Se ele realmente não tem consciência de como as suas observações serão percebidas pela maioria dos leitores, é moralmente obtuso, mas as suas opiniões podem reflectir uma compreensão comum entre os negros do que é a moralidade: não algo internalizado, mas algo que os outros impõem de fora. Daí a sua queixa de que pagar às crianças para fazerem coisas que deveriam estar motivadas a fazer por si próprias não é suficiente.

Neste contexto, lembro-me de algumas descobertas notáveis do falecido linguista americano William Stewart, que passou muitos anos no Senegal a estudar línguas locais. Enquanto as culturas ocidentais internalizam normas — “Não faças isso!” para uma criança torna-se eventualmente “Eu não devo fazer isso” para um adulto — as culturas africanas não o fazem. Dependem inteiramente de controlos externos sobre o comportamento, vindos de anciãos tribais e outras fontes de autoridade. Quando os africanos foram destribalizados, esses controlos externos desapareceram, e como nunca houve controlos internos, os resultados foram crime, drogas, promiscuidade, etc. Onde houve outras formas de controlo — como na África do Sul governada por brancos, na África colonial ou no Sul segregado dos EUA — este comportamento foi mantido dentro de limites toleráveis. Mas quando mesmo esses controlos desaparecem, muitas vezes há violência desenfreada.

Stewart aparentemente nunca perguntou por que as culturas africanas não internalizavam normas, ou seja, por que nunca desenvolveram uma consciência moral, mas é improvável que isso tenha sido apenas um acidente histórico. Mais provavelmente, foi o resultado de deficiências na capacidade de pensamento abstrato.

Evolução e pensamento abstrato Uma explicação para esta falta de pensamento abstrato, incluindo a compreensão diminuída do tempo, é que os africanos evoluíram num clima onde podiam viver dia a dia sem precisar de pensar no futuro. Nunca desenvolveram essa capacidade porque não havia necessidade dela. Os brancos, por outro lado, evoluíram em circunstâncias em que tinham de considerar o que aconteceria se não construíssem casas robustas e armazenassem combustível e comida suficientes para o inverno. Para eles, era afundar ou nadar.

Uma confirmação surpreendente das ideias de Stewart pode ser encontrada na edição de Maio/Junho de 2006 da Boston Review, uma publicação tipicamente liberal. Em “Do the Right Thing: Cognitive Science’s Search for a Common Morality,” Rebecca Saxe distingue entre regras “convencionais” e “morais”. As regras convencionais são apoiadas por autoridades, mas podem ser alteradas; as regras morais, por outro lado, não se baseiam na autoridade convencional e não estão sujeitas a mudanças. “Mesmo crianças de três anos … distinguem entre transgressões morais e convencionais”, escreve ela. A única excepção, segundo James Blair, dos Institutos Nacionais de Saúde, são os psicopatas, que exibem “comportamento agressivo persistente”. Para eles, todas as regras se baseiam apenas na autoridade externa, na ausência da qual “tudo é permitido”. A conclusão tirada é que “indivíduos saudáveis em todas as culturas respeitam a distinção entre regras convencionais … e morais.” No entanto, no mesmo artigo, outra antropóloga argumenta que “o estatuto especial das regras morais não pode ser parte da natureza humana, mas é … apenas … um artefacto dos valores ocidentais.” Anita Jacobson-Widding, escrevendo sobre as suas experiências entre os Manyika do Zimbabué, diz: “Tentei encontrar uma palavra que correspondesse ao conceito inglês de ‘moralidade.’ Expliquei o que queria dizer perguntando aos meus informantes que descrevessem as normas para o bom comportamento em relação a outras pessoas. A resposta foi unânime. A palavra para isso era tsika. Mas quando pedi aos meus informantes bilingues para traduzirem tsika para o inglês, eles disseram que era ‘boas maneiras’ …”

Ela concluiu que, como as boas maneiras são claramente regras convencionais e não morais, os Manyika simplesmente não tinham um conceito de moralidade. Mas como se explicaria essa ausência? A explicação de Jacobson-Widding é o disparate típico que só poderia vir de um chamado intelectual: “o conceito de moralidade não existe.” A explicação muito mais provável é que o conceito de moralidade, embora universal em outros aspectos, é enfraquecido em culturas que têm uma deficiência no pensamento abstrato.

De acordo com uma sabedoria popular agora desacreditada, os negros são “crianças em corpos adultos”, mas pode haver alguma base para essa visão. O adulto africano médio tem o mesmo QI bruto que uma criança branca de 11 anos. Essa é aproximadamente a idade em que as crianças brancas começam a internalizar a moralidade e já não precisam de reforços externos tão fortes.

Crueldade gratuita Outro aspecto do comportamento africano que os liberais fazem o seu melhor para ignorar, mas que, no entanto, requer uma explicação, é a crueldade gratuita. Um revisor do livro Driving South, de David Robbins (1993), escreve:

“Um assistente social do Cabo vê elementos que se deleitam com a violência … É como um culto que abraçou muitas pessoas que, de outra forma, parecem normais. … À menor provocação, o seu desejo de sangue é despertado. E então querem ver morte, e zombam e ridicularizam o sofrimento envolvido, especialmente o sofrimento de uma morte lenta e agonizante.” (Citizen [Joanesburgo], 12 de Julho de 1993, p.6.)

Há algo tão indizivelmente vil nisso, algo tão além da depravação, que o cérebro humano recua. Isso não é apenas a ausência de empatia humana, mas o prazer positivo no sofrimento humano, ainda mais quando é “lento e agonizante”. Consegue imaginar zombar e ridicularizar alguém em tal agonia horrível?

Durante a era do apartheid, os activistas negros costumavam matar traidores e inimigos pelo método de “colar” (necklacing). Um pneu velho era colocado ao redor do pescoço da vítima, enchido com gasolina, e — é melhor deixar um testemunha ocular descrever o que acontecia a seguir:

“O pneu cheio de gasolina é colocado nos teus ombros e um isqueiro é colocado ao teu alcance. … Os teus dedos são quebrados, agulhas são enfiadas pelo teu nariz e és torturado até acenderes o isqueiro na gasolina tu mesmo.” (Citizen; “SA’s New Nazis,” 10 de Agosto de 1993, p.18.) O autor de um artigo no Chicago Tribune, descrevendo a forma igualmente horrível como os Hutu mataram Tutsi nos massacres do Burundi, maravilhou-se com “o êxtase de matar, a luxúria pelo sangue; este é o pensamento mais horrível. Está além do meu alcance.” (“Hutu Killers Danced In Blood Of Victims, Videotapes Show,” Chicago Tribune, 14 de Setembro de 1995, p.8.) A falta de qualquer senso moral é ainda mais evidenciada pelo facto de terem gravado os seus crimes em vídeo, “aparentemente querendo registá-los … para a posteridade.” Ao contrário dos criminosos de guerra, que escondiam as suas façanhas, essas pessoas aparentemente tinham orgulho no seu trabalho.

Em 1993, Amy Biehl, uma americana de 26 anos com uma bolsa Fulbright, vivia na África do Sul, onde passava a maior parte do seu tempo em bairros negros ajudando negros. Um dia, enquanto levava três amigos africanos para casa, jovens negros pararam o carro, arrastaram-na para fora e mataram-na porque era branca. Um juiz sul-africano aposentado, Rex van Schalkwyk, no seu livro de 1998 One Miracle is Not Enough, cita um relatório de jornal sobre o julgamento dos seus assassinos: “Os apoiantes dos três homens acusados de assassinar [ela] … desataram a rir na galeria pública do Supremo Tribunal hoje quando uma testemunha disse como a mulher espancada gemeu de dor.” Esse comportamento, escreveu Van Schalkwyk, “é impossível de explicar em termos acessíveis a mentes racionais.” (pp. 188-89.)

Esses incidentes e as respostas que evocam — “o cérebro humano recua”, “além do meu alcance”, “impossível de explicar a mentes racionais” — representam um padrão de comportamento e pensamento que não pode ser ignorado, e oferecem suporte adicional para a minha alegação de que os africanos são deficientes em consciência moral.

Violação e amor

Há muito suspeito que a ideia de violação não é a mesma em África como em outros lugares, e agora encontro confirmação disso na Newsweek: “De acordo com um estudo de três anos [em Joanesburgo] … mais da metade dos jovens entrevistados — tanto homens como mulheres — acredita que forçar sexo com alguém que conheces não constitui violência sexual … [A] maneira casual com que os adolescentes sul-africanos discutem relações coercivas e sexo desprotegido é impressionante.” (Tom Masland, “Breaking The Silence,” Newsweek, 9 de Julho de 2000.)

Claramente, muitos negros não acham que a violação é algo de que se envergonhar.

O autor da Newsweek está intrigado com o comportamento generalizado que se sabe levar à SIDA, perguntando “Por que o esforço pelo sexo seguro falhou tão abjectamente?” Bem, além das suas atitudes profundamente diferentes em relação ao sexo e à violência e da sua libido elevada, um factor importante pode ser o seu conceito diminuído de tempo e a capacidade reduzida de pensar no futuro.

No entanto, fiquei surpreendido com o que encontrei no dicionário Zulu. A entrada principal para violação diz: “1. Agir apressadamente; … 2. Ser ganancioso. 3. Roubar, saquear, … tomar [posses] pela força.” Embora essas entradas possam estar relacionadas com o nosso conceito de violação, há um pequeno problema: não há referência a relações sexuais! Numa cultura dominada por homens, onde dizer “não” muitas vezes não é uma opção (como confirmado pelo estudo mencionado), “tomar sexo pela força” não faz realmente parte do cálculo mental africano. A violação tem claramente uma dimensão moral, mas talvez não para os africanos. Na medida em que não consideram o sexo forçado como errado, então, pela nossa concepção, não podem considerá-lo violação, porque a violação é errada. Se tal comportamento não é errado, não é violação.

Um artigo sobre violação em grupo no jornal britânico de esquerda, The Guardian, confirma isso quando cita uma jovem negra: “A questão é que eles [homens negros] não o vêem como violação, como nós sendo forçadas. Eles apenas o vêem como prazer para eles.” (Rose George, “They Don’t See it as Rape. They Just See it as Pleasure for Them,” 5 de Junho de 2004.) Uma atitude semelhante parece ser partilhada entre alguns negros americanos que se referem casualmente à violação em grupo como “correr um comboio”. (Nathan McCall, Makes Me Wanna Holler, Vintage Books, 1995.)

Se a compreensão africana de violação está tão distante, também pode estar a sua ideia de romantismo ou amor. Recentemente assisti a um programa de televisão sul-africano sobre fazer sexo por dinheiro. Das várias mulheres na audiência que falaram, nenhuma questionou a moralidade desse comportamento. De facto, uma perguntou lamentavelmente: “Por que mais eu faria sexo com um homem?”

Pela forma casual como os africanos usam a palavra “amor”, suspeito que a sua compreensão dela é, na melhor das hipóteses, infantil. Suspeito que a noção é alheia aos africanos, e ficaria surpreendido se as coisas fossem muito diferentes entre os negros americanos. Os africanos ouvem os brancos falar de “amor” e tentam dar-lhe um significado dentro do seu próprio repertório conceptual. O resultado é uma concepção infantil desta emoção humana mais profunda, provavelmente semelhante ao seu mal-entendido sobre a natureza de uma promessa.

Recentemente localizei um documento que me foi ditado por uma jovem africana em Junho de 1993. Ela chamou-lhe a sua “história”, e o parágrafo final é uma ilustração comovente do que, para os europeus, pareceria uma compreensão limitada do amor:

“No meu caminho de volta da escola, conheci um rapaz. E ele me pediu em namoro. O nome dele era Mokone. Ele disse-me que me amava. E então eu disse-lhe que lhe daria a minha resposta na próxima semana. À noite, estava louca por ele. Estava sempre a pensar nele.”

Cegueira moral

Sempre que ensinava ética, usava o exemplo de Alfred Dreyfus, um oficial judeu do exército francês que foi condenado por traição em 1894, embora as autoridades soubessem que ele era inocente. Admitir o erro, dizia-se, teria um efeito desastroso no moral militar e causaria grande agitação social. Eu argumentava que certas coisas são intrinsecamente erradas e não apenas por causa das suas consequências. Mesmo que os resultados de libertar Dreyfus fossem muito piores do que mantê-lo na prisão, ele deveria ser libertado, porque é injusto manter um homem inocente preso.

Para meu espanto, uma classe inteira no Quénia disse sem hesitação que ele não deveria ser libertado. Chamem-me obtuso se quiserem, mas demorei 20 anos para que o significado pleno disso começasse a fazer sentido para mim.

Subjunctividade e contrafactualidade

A morte é certa, mas os acidentes não são. Acredito que os africanos, em geral, podem carecer dos conceitos de subjunctividade e contrafactualidade. A subjunctividade é expressa em afirmações como: “O que terias feito se eu não tivesse aparecido?” Isso é contrário ao facto porque eu apareci, e agora é impossível que eu não tenha aparecido. Estamos a pedir a alguém que imagine o que teria feito se algo que não aconteceu (e agora não poderia acontecer) tivesse acontecido. Isso requer autoconsciência, e já descrevi a possível deficiência dos negros neste aspecto. É óbvio que os animais, por exemplo, não podem pensar contrafactualmente, devido à sua completa falta de autoconsciência.

Quando alguém que conheço tentou persuadir os seus trabalhadores africanos a contribuir para um seguro de saúde, eles perguntaram: “Para que serve?” “Bem, se tiveres um acidente, pagaria o hospital.” A resposta deles foi imediata: “Mas chefe, não tivemos um acidente!” “Sim, mas e se tivesses?” Resposta? “Não tivemos um acidente!” Fim da história.

Curiosamente, os negros planeiam funerais, pois, embora um acidente seja apenas um risco, a morte é uma certeza. (As entradas Zulu para “risco” são “perigo” e “uma superfície escorregadia”.) Dada a natureza frequentemente tudo-ou-nada do pensamento negro, se não é certo que terás um acidente, então não terás um acidente. Além disso, a morte é concreta e observável: Vemos as pessoas envelhecerem e morrerem. Os africanos tendem a estar cientes do tempo quando ele se manifesta de forma concreta e observável.

Uma das ideias centrais que sustentam a moralidade é a Regra de Ouro: faz aos outros o que gostarias que te fizessem a ti. “Como te sentirias se alguém roubasse tudo o que tens? Bem, é assim que ele se sentiria se tu o roubasses.” A subjunctividade aqui é óbvia. Mas se os africanos, em geral, carecem deste conceito, terão dificuldade em entender a Regra de Ouro e, consequentemente, em entender a moralidade.

Se isso for verdade, também poderíamos esperar que a sua capacidade de empatia humana seja diminuída, e isso é sugerido nos exemplos citados acima. Afinal, como empatizamos? Quando ouvimos falar de coisas como “colar” (necklacing), instintiva — e inconscientemente — pensamos: “Como me sentiria se fosse aquela pessoa?” Claro que não sou e não posso ser essa pessoa, mas imaginar ser essa pessoa dá-nos informações morais valiosas: que não quereríamos que isso nos acontecesse e, portanto, não devemos querer que aconteça aos outros. Na medida em que as pessoas são deficientes nesse pensamento abstrato, serão deficientes na compreensão moral e, consequentemente, na empatia humana — o que é o que tendemos a encontrar nos africanos.

No seu livro de 1990, Devil’s Night, Ze’ev Chafets cita uma mulher negra falando sobre os problemas de Detroit: “Sei que algumas pessoas não vão gostar disto, mas sempre que tens muitos negros juntos, vais ter problemas. Os negros são ignorantes e rudes.” (pp. 76-77.)

Se alguns africanos não conseguem imaginar claramente como o seu próprio comportamento rude se sente para os outros — por outras palavras, se não conseguem colocar-se no lugar do outro — serão incapazes de entender o que é a grosseria. Para eles, o que chamamos de rude pode ser normal e, portanto, do seu ponto de vista, não realmente rude. Os africanos podem, portanto, não se ofender com comportamentos que consideraríamos rudes — como não cumprir compromissos, por exemplo. Pode-se até conjecturar que a crueldade africana não é a mesma que a crueldade branca, uma vez que os africanos podem não estar totalmente cientes da natureza do seu comportamento, enquanto tal consciência é uma parte essencial da “verdadeira” crueldade.

Não sou de forma alguma o único a notar esta aparente inconsciência em relação aos outros que por vezes caracteriza o comportamento negro. Walt Harrington, um liberal branco casado com uma negra de pele clara, faz algumas admissões surpreendentes no seu livro de 1994, Crossings: A White Man’s Journey Into Black America:

“Reparo num carro pequeno … ao longe. De repente … um saco de lixo voa pela janela. … Penso, aposto que são negros. Ao longo dos anos, notei mais negros a deitar lixo do que brancos. Odeio admitir isso porque é um preconceito. Mas ao passar pelo carro, vejo que o meu reflexo estava correcto — [são negros]. “[Ao entrar] num drive-through do McDonald’s … [vejo que] o carro à minha frente tinha quatro negros. Novamente … a minha mente fez o seu cálculo inconsciente: Vamos ficar aqui para sempre enquanto estas pessoas decidem o que pedir. Literalmente abanei a cabeça. … Meu Deus, os meus filhos são meio negros! Mas então o golpe: esperamos e esperamos e esperamos. Cada um dos quatro … debruçou-se pela janela e pediu individualmente. O pedido foi alterado várias vezes. Ficámos e ficámos, e eu voltei a abanar a cabeça, desta vez pelo enigma que é a raça na América.

“Sabia que o sentimento enterrado que me fez prever esta desorganização … era … racista. … Mas a minha previsão estava correcta.” (pp. 234-35.) Os africanos também tendem a deitar lixo. Para entender isso, devemos perguntar por que os brancos não deitam lixo, pelo menos não tanto. Perguntamo-nos: “O que aconteceria se todos deitassem lixo por todo o lado? Seria uma confusão. Então não deves fazê-lo!” A possível deficiência dos negros no pensamento abstrato torna esse raciocínio mais difícil, pelo que qualquer comportamento que exija esse pensamento é menos provável de se desenvolver nas suas culturas. Mesmo após viverem por gerações em sociedades onde esse pensamento é comum, muitos podem ainda não o absorver.

Aplicação aos negros americanos Até que ponto as minhas observações sobre os africanos se aplicam aos negros americanos? Os negros americanos têm um QI médio de 85, que é 15 pontos mais alto que a média africana de 70. A capacidade para o pensamento abstrato está, sem dúvida, correlacionada com a inteligência, e por isso podemos esperar que os negros americanos, em geral, superem os africanos nestes aspectos.

Ainda assim, os negros americanos mostram muitos dos traços tão marcantes entre os africanos: baixa capacidade matemática, raciocínio abstrato diminuído, altas taxas de criminalidade, horizonte temporal curto, grosseria, lixo, etc. Se eu tivesse vivido apenas entre negros americanos e não entre africanos, talvez nunca tivesse chegado às conclusões que tenho, mas o comportamento mais extremo entre os africanos torna mais fácil perceber as mesmas tendências entre os negros americanos.

Gedaliah Braun possui um doutoramento em filosofia e é o autor de Racism, Guilt, Self-Hatred and Self-Deceit. Quem estiver interessado em ler o seu livro pode adquiri-lo em formato PDF no site da AR, AmRen.com.

@ a5ee4475:2ca75401

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Like other Services

• Olas - Instagram like [source] 🌐🍎🤖(on zapstore)
• Nostree - Linktree like 🌐
• Rabbit - TweetDeck like [info] 🌐
• Zaplinks - Nostr links 🌐
• Omeglestr - Omegle-like Random Chats [source] 🌐

---

General Uses

• Njump - HTML text gateway source 🌐
• Filestr - HTML midia gateway [source] 🌐
• W3 - Nostr URL shortener [source] 🌐
• Playground - Test Nostr filters [source] 🌐

---

Places

• Wherostr - Travel and show where you are
• Arc Map (Mapstr) - Bitcoin Map [info]

---

Driver and Delivery

• RoadRunner - Uber like [on development] ⏱️
• Nostrlivery - iFood like [on development] ⏱️

⚠️ SCAM ⚠️ | Arcade City - Uber like [source]

---

OTHER STUFF

---

Lightning Wallets (zap)

• Alby - Native and extension [info] 🌐
• ZBD - Gaming and Social [info] [source] 🤖🍎
• Wallet of Satoshi - Simplest Lightning Wallet [info] 🤖🍎
• Minibits - Cashu mobile wallet [info] 🤖
• Blink - Opensource custodial wallet (KYC over 1000 usd) [source] 🤖🍎
• LNbits - App and extesion [source] 🤖🍎💻
• Zeus - [info] [source] 🤖🍎

Without Zap - Wassabi Wallet - Privacy-focused and non-custodial with Nostr Update Manager [source]

---

Exchange

• Mostro - P2P lightning exchange on Nostr [info] 🌐
• Emptio - Bitcoin P2P on Nostr [on development]

---

Media Server (Upload Links)

audio, image and video

Connected with Nostr (NIP):

• Nostr Build - Free and paid Upload [info] [source] 🌐
• NostrMedia - Written in Go with Nip 96 / Blossom (free and paid) [info] [source]
• Nostr Check - [info] [source] 🌐
• NostPic - [info] [source] 🌐
• Sovbit - Free and paid upload [info] [source] 🌐
• Voidcat - Nip-96 and Blossom [source] 🌐
• Primal Media - Primal Media Uploader [source] 🌐

Blossom - Your Media Safer

• Primal Blossom 🌐
• NostrBuild Blossom - Free upload (max 100MiB) and paid [info] [source] 🌐

Paid Upload Only

• Satellite CDN - prepaid upload (max 5GB each) [info] [source] 🌐

Without Nostr NIP:

• Pomf - Upload larger videos (max 1GB) [source]
• Catbox - max 200 MB [source]
• x0 - max 512 MiB [source]

---

Donation and payments

• Zapper - Easy Zaps [source] 🌐
• Autozap [source] 🌐
• Zapmeacoffee 🌐
• Nostr Zap 💻(numpy)
• Creatr - Creators subscription 🌐
• Geyzer - Crowdfunding [info] [source] 🌐
• Heya! - Crowdfunding [source]

---

Security

• Secret Border - Generate offline keys 💻(java)
• Umbrel - Your private relay [source] 🌐

---

Key signing/login and Extension

• Amber - Key signing [source] 🤖(on zapstore)
• Nowser - Account access keys 📱(🤖🍎) 💻(🐧🍎🪟)
• Nos2x - Account access keys 🌐
• Nsec.app 🌐 [info]
• Lume - [info] [source] 🐧🪟🍎
• Satcom - Share files to discuss - [info] 🌐
• KeysBand - Multi-key signing [source] 🌐

---

Code

• Stacks - AI Templates [info] [source] 🌐
• Nostrify - Share Nostr Frameworks 🌐
• Git Workshop (github like) [experimental] 🌐
• Gitstr (github like) [on development] ⏱️
• Osty [on development] [info] 🌐
• Python Nostr - Python Library for Nostr
• Sybil - Creating, managing and test Nostr events [on development] ⏱️

---

Relay Check and Cloud

• Nostr Watch - See your relay speed 🌐
• NosDrive - Nostr Relay that saves to Google Drive

---

Bidges and Getways

• Matrixtr Bridge - Between Matrix & Nostr
• Mostr - Between Nostr & Fediverse
• Nostrss - RSS to Nostr
• Rsslay - Optimized RSS to Nostr [source]
• Atomstr - RSS/Atom to Nostr [source]

Useful Profiles and Trends

nostr-voice - Voice note (just some clients)

---

NOT RELATED TO NOSTR

---

Voca - Text-to-Speech App for GrapheneOS [source] 🤖(on zapstore)

Android Keyboards

• Futo - Gboard like [source]
• Florisboard - [source]
• Heliboard - Openboard based [source]

---

Personal notes and texts

• Joplin - privacy-focused note taking app with sync capabilities [source] 📱(🤖🍎) - 💻 (🐧🪟🍎)

---

Front-ends

• Nitter - Twitter / X without your data [source]
• NewPipe - Youtube, Peertube and others, without account & your data [source] 🤖
• Piped - Youtube web without you data [source] 🌐

---

Other Services

• Brave - Browser [source]
• DuckDuckGo - Search [source]
• LLMA - Meta - Meta open source AI [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Proton Mail - Mail [source]

Other open source index: Degoogled Apps

---

Some other Nostr index on:

Nostr Apps | Nostorg | Awesome Nostr

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify a media file and maliciously ascribe it to the note author.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ cae03c48:2a7d6671

Bitcoin Magazine

Nigel Farage To Speak At Bitcoin 2025 Conference

We are pleased to announce that Nigel Farage will join the speaker lineup at the Bitcoin Conference 2025 in Las Vegas. A defining figure in modern European politics, Farage led the Brexit movement that took the United Kingdom out of the EU, reshaping global conversations around national sovereignty. He is the founder and current leader of Reform UK, a rising political force now polling competitively, positioning him as a serious contender for to be the next UK Prime Minister.

A former Member of the European Parliament for over 20 years, Farage built his reputation challenging supranational institutions and unelected power—values that resonate deeply with the Bitcoin community. He also hosts GB News, where he critiques monetary policy, CBDCs, and digital surveillance. An outspoken advocate for financial sovereignty and free speech, Farage previously appeared at Bitcoin Amsterdam 2023 in a conversation with Peter McCormack. In 2025, he returns for a fireside with Bitcoin Magazine’s Frank Corva, whose sharp political interviews are helping shape Bitcoin’s place in global affairs.

About Bitcoin 2025

The excitement is building as the world’s largest Bitcoin conference approaches, Bitcoin 2025. Set to take place in Las Vegas from May 27-29, this premier event is anticipated to draw Bitcoin enthusiasts, industry leaders, and innovators from all over the globe.

Be part of the revolution! Come experience the cultural movement that’s the Bitcoin Conference – a landmark event with wealth of opportunities for networking and learning. In 2025, Bitcoin takes over Las Vegas, uniting builders, leaders, and believers in the world’s most resilient monetary network.

New in 2025: Code & Country launches on Industry Day, bringing together policymakers, technologists, and industry leaders for a full day of focused collaboration.

The aim: strengthen Bitcoin’s role in national strategy, regulatory clarity, and technological sovereignty. This marks a new era where Bitcoin’s protocol and geopolitical potential intersect more directly than ever before.

Highlights Include

• Keynote Speakers: Renowned experts and visionaries will share their insights and predictions for the future of digital currency.
• Workshops and Panels: Attendees can participate in hands-on workshops and panel discussions covering a wide array of topics, from technical details to practical applications in various industries.
• Exhibition Hall: The exhibition will showcase art, cutting-edge products and services from top companies in the bitcoin ecosystem.
• Networking Opportunities: With thousands of attendees expected, Bitcoin 2025 offers unparalleled opportunities for networking with peers, potential partners, and thought leaders.

Keynote Speakers

The conference is set to feature an impressive lineup of speakers, including leading Bitcoin developers, experts, as well as influential figures from the financial sector. Topics range from the latest advancements to regulatory updates and investment strategies.

1. JD Vance, Vice President Vance will become the first sitting vice president in the history of the United States to publicly voice his support for Bitcoin as he addresses the audience in Las Vegas.
2. Ross Ulbricht, Freedom Advocate – Founder of the Silk Road marketplace, recently released by President Donald Trump from serving a double life sentence. His story has become emblematic of the clash between personal liberty, Bitcoin, and the state.
3. Eric Trump & Donald Trump Jr, Both figures bring a bold voice to the conversation around Capitalism, Bitcoin, freedom, and economic sovereignty.
4. Cameron & Tyler Winklevoss, Co-Founders of Gemini – Early Bitcoin adopters and founders of the regulated exchange Gemini.
5. David Sacks, White House AI & Crypto Czar – Former PayPal COO and venture capitalist, now serving as the White House’s senior advisor on AI and cryptocurrency policy, leading national efforts on stablecoin legislation and digital asset strategy.
6. Bryan Johnson, Founder of Project Blueprint – Tech entrepreneur and longevity researcher known for reversing his biological age and challenging fiat-era assumptions about health, time, and human potential.

Past Conferences in the USA

– 2021 Miami: Where President Nayib Bukele revealed plans for El Salvador to adopt Bitcoin as legal tender, making history live on stage. Attendance: 11,000
– 2022 Miami: Where Michael Saylor delivered a landmark address on corporate Bitcoin strategy and announced additional MicroStrategy purchases. Attendance: 26,000
– 2023 Miami: Where Secretary Robert F. Kennedy Jr. became the first U.S. presidential candidate to speak at a Bitcoin conference, addressing financial freedom and civil liberties. Attendance: 15,000
– 2024 Nashville: Highlights include President Donald J. Trump’s appearance, where he voiced support for Bitcoin mining and national monetary sovereignty. Attendance: 22,000

Join Us in Las Vegas

• Date: May 27-29, 2025
• Venue: The Venetian, Las Vegas, NV, USA  
• Tickets: https://b.tc/conference/2025
• Get a free General Admission ticket when you deposit $200 on eToro – while supplies last!

This post Nigel Farage To Speak At Bitcoin 2025 Conference first appeared on Bitcoin Magazine and is written by Conor Mulcahy.

@ 58537364:705b4b85

People often only realize the value of something in two situations: First, before they have it. Second, after they’ve lost it.

This is a tragedy that happens to many. People may have good things in their lives, but they don’t see their worth— because they’re always looking outward, focusing on what they don’t have, wishing for something else.

It’s similar to Aesop’s fable about the dog and the piece of meat. We probably remember it from childhood: A dog had a big piece of meat in its mouth. Delighted, it ran to a quiet place where it could enjoy the meat in peace.

At one point, it had to cross a bridge. Looking down into the stream below, it saw its reflection— but mistook it for another dog with an even bigger piece of meat. It wanted that bigger piece badly, so it opened its mouth to snatch it— and the meat in its own mouth fell into the water. The reflection disappeared too.

In the end, it lost both.

So, if we learn to value what we already have, happiness comes easily. It might not be possessions or people— it might simply be our health.

It could be as simple as our breath, the ability to breathe normally, to walk around freely, to see, to hear.

Many people already have these things but don’t recognize their value. They don’t feel lucky. Instead, they focus on what they still lack— no house, no car, no money— and feel miserable.

They ask, “Why is life so hard for me?” Even though they have so many good things already— health, normalcy, freedom of movement— they fail to see it, because their minds are lost in chasing what they don’t yet have, which belongs to the future.

If we turn back and learn to value what we already possess, and stop obsessing over what we don’t, we can find happiness more easily.

This is one of the meanings of “Doing your best in the present.”

…

Doing Your Best in the Present by Phra Paisal Visalo

@ 2183e947:f497b975

Most darknet markets (DNMs) are designed poorly in the following ways:

1. Hosting

Most DNMs use a model whereby merchants fill out a form to create their listings, and the data they submit then gets hosted on the DNM's servers. In scenarios where a "legal" website would be forced to censor that content (e.g. a DMCA takedown order), DNMs, of course, do not obey. This can lead to authorities trying to find the DNM's servers to take enforcement actions against them. This design creates a single point of failure.

A better design is to outsource hosting to third parties. Let merchants host their listings on nostr relays, not on the DNM's server. The DNM should only be designed as an open source interface for exploring listings hosted elsewhere, that way takedown orders end up with the people who actually host the listings, i.e. with nostr relays, and not with the DNM itself. And if a nostr relay DOES go down due to enforcement action, it does not significantly affect the DNM -- they'll just stop querying for listings from that relay in their next software update, because that relay doesn't work anymore, and only query for listings from relays that still work.

2. Moderation

Most DNMs have employees who curate the listings on the DNM. For example, they approve/deny listings depending on whether they fit the content policies of the website. Some DNMs are only for drugs, others are only for firearms. The problem is, to approve a criminal listing is, in the eyes of law enforcement, an act of conspiracy. Consequently, they don't just go after the merchant who made the listing but the moderators who approved it, and since the moderators typically act under the direction of the DNM, this means the police go after the DNM itself.

A better design is to outsource moderation to third parties. Let anyone call themselves a moderator and create lists of approved goods and services. Merchants can pay the most popular third party moderators to add their products to their lists. The DNM itself just lets its users pick which moderators to use, such that the user's choice -- and not a choice by the DNM -- determines what goods and services the user sees in the interface.

That way, the police go after the moderators and merchants rather than the DNM itself, which is basically just a web browser: it doesn't host anything or approve of any content, it just shows what its users tell it to show. And if a popular moderator gets arrested, his list will still work for a while, but will gradually get more and more outdated, leading someone else to eventually become the new most popular moderator, and a natural transition can occur.

3. Escrow

Most DNMs offer an escrow solution whereby users do not pay merchants directly. Rather, during the Checkout process, they put their money in escrow, and request the DNM to release it to the merchant when the product arrives, otherwise they initiate a dispute. Most DNMs consider escrow necessary because DNM users and merchants do not trust one another; users don't want to pay for a product first and then discover that the merchant never ships it, and merchants don't want to ship a product first and then discover that the user never pays for it.

The problem is, running an escrow solution for criminals is almost certain to get you accused of conspiracy, money laundering, and unlicensed money transmission, so the police are likely to shut down any DNM that does this. A better design is to oursource escrow to third parties. Let anyone call themselves an escrow, and let moderators approve escrows just like they approve listings. A merchant or user who doesn't trust the escrows chosen by a given moderator can just pick a different moderator. That way, the police go after the third party escrows rather than the DNM itself, which never touches user funds.

4. Consequences

Designing a DNM along these principles has an interesting consequence: the DNM is no longer anything but an interface, a glorified web browser. It doesn't host any content, approve any listings, or touch any money. It doesn't even really need a server -- it can just be an HTML file that users open up on their computer or smart phone. For two reasons, such a program is hard to take down:

First, it is hard for the police to justify going after the DNM, since there are no charges to bring. Its maintainers aren't doing anything illegal, no more than Firefox does anything illegal by maintaining a web browser that some people use to browse illegal content. What the user displays in the app is up to them, not to the code maintainers. Second, if the police decided to go after the DNM anyway, they still couldn't take it down because it's just an HTML file -- the maintainers do not even need to run a server to host the file, because users can share it with one another, eliminating all single points of failure.

Another consequence of this design is this: most of the listings will probably be legal, because there is more demand for legal goods and services than illegal ones. Users who want to find illegal goods would pick moderators who only approve those listings, but everyone else would use "legal" moderators, and the app would not, at first glance, look much like a DNM, just a marketplace for legal goods and services. To find the illegal stuff that lurks among the abundant legal stuff, you'd probably have to filter for it via your selection of moderators, making it seem like the "default" mode is legal.

5. Conclusion

I think this DNM model is far better than the designs that prevail today. It is easier to maintain, harder to take down, and pushes the "hard parts" to the edges, so that the DNM is not significantly affected even if a major merchant, moderator, or escrow gets arrested. I hope it comes to fruition.

@ a5ee4475:2ca75401

ai #artificial #intelligence #english #tech

---

Open Source

---

Models

Text

• LLAMA - Large Language Model Meta AI - Text AI [source]
• MistralAI - Text AI [info] [source]

Image

• SDAI FOSS - Stable Diffusion AI to Android [download] [source] 🤖
• Stable Diffusion - Text to image [source] 🌐
• Pixart Alpha - Photorealistic Text to Image Generation [source]
• Pixart Delta - Framework to Pixart Alpha [paper] [source]
• Pixart Sigma - 4K Text to Image Generation [source]
• OmniGen - Pompt, image or subject to image [source]
• Pigallery - Self-Hosted AI Image Generator [source]

Video

• CogVideo - Text and image to video generation [info] [source] [test]

---

Tools

• Evo AI - Platform for creating and managing AI agents, enabling integration A2A [source]

Lightning Based

• Animal Sunset - AI video generation with Nostr npub by lightning payments [source]
• Ai Rand - AI text generation with Pubky DNS by lightning payments [source]
• PlebAI - Text and Image generation without signup [source] 🌐🤖🍎 [sites down - only github available]

Others

• HuggingFace - Test and collaborate on models, datasets and apps. [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Ollama - Run LLMs Locally [source]
• DreamStudio - Stable Diffusion’s Web App Tool [info] [source]
• Prompt Gallery - AI images with their prompts [source]

---

Closed Source

---

Models

Text

• ChatGPT
• Claude
• Gemini
• Copilot
• Maritalk - Text AI in Portuguese focused on Brazil with model Sabia-3 and the open source models Sabia-7b and Sabia-2 [source]
• Amazônia IA - Text AI in Portuguese focused on Brazil with the guara, hapia and golia models [source]

Image

• Midjourney

Video

• Minimax - Realistic videos (prompts only in chinese)

---

Tools

• Meshy - 3D Generative AI Toolbox [info]

---

Other index: Amazing AI

@ 9223d2fa:b57e3de7

2,143 steps

@ 58537364:705b4b85

พระอาจารย์ไพศาล วิสาโล วัดป่าสุคะโต แสดงธรรมเย็นวันที่ 28 กันยายน 2565

ที่ประเทศจีนเมื่อสัก 100 - 200 ปีก่อน ชายคนหนึ่งตาบอด แต่ก็สามารถใช้ชีวิตได้ตามปกติ วันหนึ่งก็เดินไปเยี่ยมเพื่อน ซึ่งอยู่ในเมืองเดียวกัน แต่ก็เดินไกลสักหน่อย แล้วชายตาบอดคนนี้ก็เดินได้โดยที่ไม่ต้องใช้ไม้เท้า ถึงบ้านเพื่อนก็สนทนากับเพื่อนหลายเรื่องหลายราว คุยกันถูกคอ จนกระทั่งค่ำ ก็ได้เวลาที่ชายตาบอดจะกลับบ้าน แต่ก่อนที่แกจะเดินออกจากบ้าน เพื่อนก็ยื่นโคมให้ โคมนี่เป็นคนที่จุดไฟให้แสงสว่างในเวลากลางคืน

ชายตาบอดก็บอกว่าฉันไม่ต้องใช้โคมหรอก เดินได้โดยที่ไม่เห็นอะไร ไม่ต้องใช้แสงสว่างก็เดินได้ ทางเส้นนี้ฉันก็คุ้นแล้ว เพื่อนก็บอกว่าที่ให้โคมนี่ ก็เพื่อเวลาคุณเดินกลับบ้านตามตรอกซอกซอย มันจะได้ให้แสงสว่าง คนที่เขาเดินสวนคุณมา เขาเห็นทาง เขาก็จะได้ไม่เดินชนคุณไงล่ะ เหตุผลนี้ก็ทำให้ชายตาบอดถือโคมกลับบ้าน ทั้งๆ ที่ตัวเองไม่จำเป็นต้องใช้โคมนั้นเลย

ระหว่างที่เดินกลับบ้านก็มีคนหลายคนเดินสวน เพราะมันเป็นตรอกซอกซอยที่มีคนเดินผ่านไปผ่านมาอยู่ แต่ว่าพอเดินมาพักหนึ่ง ปรากฏว่ามีผู้ชายคนหนึ่งเดินชนชายตาบอดอย่างแรงเลย จนล้มเลย ชายตาบอดก็โกรธมาก ก็พูดขึ้นมาว่าแกตาบอดหรือไง แกไม่เห็นหรือโคมที่ฉันถือนี่ ชายคนที่เดินชนชายตาบอดก็บอกว่าขอโทษครับ ขอโทษจริงๆ แต่โคมที่พี่จุดนี่มันดับไปนานแล้วนะ เรื่องก็จบเท่านี้นะ ฟังแล้วเราได้แง่คิดอะไรไหม

เรื่องนี้อาจจะเป็นนิทานนะ แต่มันไม่ใช่นิทานประเภทว่าสอน บอกเราในตอนท้ายว่านิทานเรื่องนี้สอนอะไร แต่ว่ามันจบลงโดยให้เราคิดเอง ฟังเรื่องนี้แล้วเราได้แง่คิดอะไร

แง่คิดอย่างหนึ่งก็คือว่าในการดำเนินชีวิตของคนเรา เราควรจะคิดถึงคนอื่นด้วย ของบางอย่างเราไม่จำเป็น แต่ว่ามันมีประโยชน์กับคนอื่น ถ้าเรานึกถึงคนอื่น มันก็ไม่ใช่ประโยชน์กับคนอื่นอย่างเดียว มันเป็นประโยชน์กับเราด้วย อย่างชายตาบอด เขาไม่จำเป็นต้องใช้โคมเลย ในการเดินกลับบ้านยามค่ำคืน แต่เพื่อนคะยั้นคะยอให้ถือโคมเพื่ออะไร ก็เพื่อประโยชน์ของคนอื่นที่เขาตาดี แล้วเขาต้องใช้แสงสว่างในการเดินสัญจร

การที่ชายตาบอดถือโคม ไม่ได้เพื่อประโยชน์ของตัวเอง แต่เพื่อประโยชน์ของคนอื่น แต่สุดท้ายมันก็เป็นประโยชน์กับตัวเอง เพราะถ้าหากว่าคนที่เขาเดินสวนมา เขาเห็นชายตาบอดถือโคม เขาก็ไม่เดินชน ฉะนั้นทีแรกชายตาบอดก็เดินได้สะดวกสบาย ไม่มีใครชน ก็เพราะว่าคนอื่นเขาเห็นแสงสว่างจากโคมนั้น

อันนี้เขาสอนว่าคนเราควรจะนึกถึงผู้อื่น ของบางอย่างแม้เราไม่จำเป็น แต่ว่ามันเป็นประโยชน์กับผู้อื่นก็ควรทำ หรือบางอย่างอาจจะไม่สะดวกกับเรา แต่ว่ามันช่วยคนอื่นได้ อย่างเช่นการถือโคม มันคงไม่สะดวกสบายเท่ากับเดินตัวเปล่า แต่ว่าเมื่อเดินถือโคมแล้ว มันก็เป็นประโยชน์กับคนที่เดินสวนมาด้วย แต่สุดท้ายมันก็กลับมาเป็นประโยชน์กับชายตาบอดนั่นเอง อย่างที่พูดไปแล้ว ไม่มีใครมาเดินชน

ในชีวิตของคนเรา เราควรจะคิดถึงคนอื่น ฉะนั้นการที่สังคมหรือบ้านเมืองมันน่าอยู่ ก็เพราะผู้คนไม่ได้คิดถึงแต่ตัวเองอย่างเดียว การกระทำบางอย่าง เราทำเพื่อประโยชน์ของส่วนรวม เพื่อผู้อื่น ยกตัวอย่างง่ายๆ เวลาเรากินอะไร มันมีขยะอยู่ในมือ จะเป็นถุงพลาสติก จะเป็นนมกล่อง หรือจะเป็นขวด ขวดน้ำที่กลายเป็นขยะเรียบร้อยแล้ว ทำไมเราควรจะถือขยะนั้นไว้กับตัว จนกว่าจะเห็นถังขยะจึงหย่อนลงถังขยะ

ที่จริงถ้าเรานึกถึงแต่ตัวเอง เราก็แค่โยนมันทิ้งขยะนั้นข้างทาง สบายดีนะ หลายคนก็ทำอย่างนั้น คนเราถ้าคิดถึงแต่ตัวเอง เราไม่เก็บมันไว้กับตัว แล้วก็รอจนกว่าจะเดินเห็นถังขยะ แต่คนจำนวนมากเขาก็เก็บขยะเอาไว้ เพื่อที่จะไปทิ้งลงในถังขยะ

อันนี้เพราะอะไร เพราะนึกถึงผู้อื่น นึกถึงคนที่เก็บขยะบ้าง หรือนึกถึงสังคมส่วนรวม ว่าถ้าเราทิ้งขยะไม่เป็นที่ มันก็จะเลอะเทอะ ไม่น่าดู บางคนก็คิดถึงพนักงานเก็บขยะ หรือคิดถึงพนักงานทำความสะอาด ก็เลยช่วยเขาด้วยการทิ้งขยะเป็นที่ ทั้งที่ถ้าทิ้งข้างทาง กินเสร็จ ดื่มน้ำเสร็จ ดูดนมกล่องเสร็จ ทิ้งไปเลยนี่มันสบายกว่า แต่เป็นเพราะเราคิดถึงคนอื่น เราจึงเอาไปทิ้งเป็นที่

หรือการปิดไฟ บางทีเราก็เห็นไฟเปิดอยู่ที่ห้องน้ำ หรือที่ห้องที่โล่ง เราก็อุตส่าห์เดินไป แทนที่เราจะกลับบ้านเลย เราก็เดินไปที่ห้องน้ำเพื่อที่จะปิดสวิตช์ไฟ เรายอมเสียเวลาเพื่ออะไร ก็เพื่อส่วนรวม หรืออาจจะเป็นเพราะว่าเราอยากจะช่วยพนักงานที่เขาดูแลสถานที่นั้น ไม่ต้องเหนื่อยกับการวิ่งการเดินตามปิดไฟ ที่วัดเราเป็นระเบียบ ก็เพราะผู้คนจำนวนมากคิดถึงผู้อื่นด้วย ไม่ได้คิดถึงแต่ตัวเอง และสุดท้ายมันก็เป็นประโยชน์กับตัวเรา เพราะว่าพอสถานที่มันสะอาดหมดจด มันก็สบายหูสบายตา น่าอยู่

แต่ว่านิทานเรื่องนี้เขาสอนมากกว่านั้น ในการดำเนินชีวิตประจำวัน เราควรจะคิดถึงผู้อื่น มองไปที่ประโยชน์ของคนอื่นก่อนตัวเอง แต่เวลามีปัญหาขึ้นมา ก่อนที่จะไปโทษคนอื่น ต้องกลับมามองที่ตัวเองก่อน ไม่เหมือนกันนะ ยามปกติเรามองไปที่คนอื่นก่อน นึกถึงประโยชน์ของคนอื่นก่อน ประโยชน์ของตัวเองเอาไว้ทีหลัง แต่ว่าเวลามีปัญหา เราควรมองที่ตัวเองก่อนที่จะไปโทษคนอื่น

อย่างชายตาบอดนี่ พอมีคนมาชน แกก็ว่าชายคนนั้นเลยทีเดียว ว่าตาบอดหรือไง มาชนเขา แต่เขาไม่รู้ว่าที่เขาถูกชน เป็นเพราะว่าโคมของเขามันดับไปแล้ว ชายคนนั้นก็เลยมองไม่เห็น แต่ชายตาบอดจะรู้ได้อย่างไร ว่าโคมของตัวเองนี่ดับไปแล้ว อันนี้เหมือนกับสอนเป็นนัยว่าคนที่โทษคนอื่น แทนที่จะมองมาที่ตัวเอง จะว่าไปก็เหมือนกับคนตาบอด คือมองไม่เห็นความบกพร่อง ความผิดพลาดของตัวเอง อันนี้ก็รวมถึงคนตาดีด้วยนะ คนตาดีถ้าเกิดปัญหาขึ้นมาแล้ว ไปโทษคนอื่น แต่มองไม่เห็นความบกพร่อง ความผิดพลาดของตัวเอง ก็ไม่ต่างจากคนตาบอดเหมือนกัน

อันนี้ก็เป็นข้อคิดที่ดีมากเลย ในยามปกติเราควรนึกถึงผู้อื่น มองไปที่คนอื่นก่อน แต่เวลามีปัญหาควรจะกลับมามองที่ตัวเอง ก่อนที่จะไปโทษคนอื่น อันนี้จะเรียกว่าเป็นวิสัยของนักปฏิบัติธรรมก็ได้ จะเรียกว่าเป็นวิสัยของผู้ใฝ่ธรรม ซึ่งต่างจากวิสัยของชาวโลกทั่วๆ ไป ชาวโลกทั่วไปเขามองตัวเองก่อน เขามองถึงประโยชน์ตัวเองก่อน คิดถึงตัวเองก่อน ส่วนคนอื่น ประโยชน์ของคนอื่นเอาไว้ทีหลัง แต่เวลามีปัญหาขึ้นมา ก็โทษคนอื่นก่อนเลย แทนที่จะกลับมามองที่ตัวเอง

บ่อยครั้งเวลางานมีปัญหา เราจะเห็นคนก็จะไปโทษคนโน้นคนนี้ ว่าเป็นเหตุทำให้งานมีปัญหา ทำให้งานตัวเองมีปัญหา เจ้านายไม่ดี เพื่อนร่วมงานไม่ได้เรื่อง บางทีก็โทษดินฟ้าอากาศ แต่ว่าสิ่งที่ไม่ได้มองคือความผิดพลาดของตัวเอง เวลานัดเพื่อน เพื่อนไม่มาตามนัดตามเวลา ก็โกรธเพื่อน พอเจอเพื่อนก็ไปด่าเพื่อนเลย ว่าทำไมนัด 4 โมงเย็น ทำไมไม่มา อุตส่าห์รอ

เพื่อนบอกอ้าวจะไปรู้เหรอ นึกว่านัด 4 โมงเช้า ผมก็อุตส่าห์ไปรอตั้งแต่ 4 โมงเช้า คือ 10 โมง ปรากฏว่าคนนัดบอกเวลาไม่ละเอียด แทนที่จะบอก 4 โมงเย็น ก็ไปพูดว่า 4 โมง เพื่อนก็เลยนึกว่า 4 โมงเช้า เป็นความผิดพลาดของคนนัดแท้ๆ แต่ว่าก็ไปด่าเพื่อนเสียแล้ว ตัวเองพูดไม่ละเอียด ก็ไปโทษเพื่อน ว่าเพื่อนไม่รับผิดชอบ เพื่อนไม่เอาใจใส่

อันนี้เรียกว่าไปโทษคนอื่นก่อนที่จะมามองที่ตัวเอง ถ้าจะให้ดีก็ควรจะถามเขาก่อนว่าทำไมถึงไม่มาตามนัด พอรู้คำอธิบายของเพื่อน ก็อาจจะพบว่าเป็นเพราะเราผิดเองนะ เราพูดไม่รัดกุมเพียงพอ ที่จริงมันไม่ใช่เฉพาะเวลามีความผิดพลาด หรือเวลามีปัญหาในงานการ เวลามีความทุกข์ก็เหมือนกัน เวลามีความทุกข์ก่อนที่จะไปโทษใคร ต้องกลับมามองที่ตัวเองก่อน แต่คนส่วนใหญ่เวลามีความทุกข์ ไปโทษข้างนอก ไปโทษเสียงดังจากข้างนอก ไปโทษการกระทำของคนนั้นคนนี้ แต่ลืมหรือไม่ได้กลับมามองที่ตัวเอง ว่าเป็นที่เราหรือเปล่า

เวลามีความทุกข์ใจ สาเหตุหลักๆ มันล้วนแล้วแต่อยู่ที่ตัวเองทั้งนั้นแหละ ไม่ได้อยู่ที่คนอื่น ทุกข์กายอาจจะเป็นเพราะของแหลมมาแทง อาจจะเป็นเพราะเชื้อโรค เพราะอาหารเป็นพิษ หรือเพราะมีคนมาทำร้าย แต่ถ้าทุกข์ใจแล้วนี่ มันน่าจะเกิดจากตัวเอง หรือใจของตัวเองเป็นหลักเลยทีเดียว

เมื่อสัก 40 กว่าปีก่อน หลวงพ่อชาท่านได้รับนิมนต์ให้มาแสดงธรรมที่ประเทศอังกฤษ ตอนนั้นท่านก็มากับลูกศิษย์ที่เป็นพระฝรั่ง เช่นหลวงพ่อสุเมโธ ซึ่งตอนนั้นยังไม่ได้สร้างวัดอมราวดีที่อังกฤษ เจ้าภาพก็ให้หลวงพ่อชากับลูกศิษย์พักที่วิหารกลางกรุงลอนดอน ย่านนั้นมีสถานบันเทิง เช่น ผับ บาร์ กลางคืนก็จะมีเสียงดนตรี

สมัยนั้นดิสโก้ก็เริ่มเป็นที่นิยมแล้ว เพราะฉะนั้นเสียงดังก็จะกระหึ่มเลยตอนกลางคืน มาถึงวิหารแฮมสเตทที่หลวงพ่อชาและลูกศิษย์พัก ซึ่งก็พอดีเป็นช่วงที่ท่านพาคนนั่งสมาธิ พระและโยมหลายคนนั่งสมาธิไม่เป็นสุขเลย เพราะเสียงดนตรีมันดัง

แต่หลวงพ่อชาท่านนั่งสมาธิอย่างสงบ เหมือนกับไม่ได้ยินอะไรเลย จนกระทั่งนั่งสมาธิเสร็จ ก็มีโยมซึ่งเป็นฝรั่ง เป็นเจ้าภาพ ก็มาหาท่านแล้วก็บอกขอโทษ ที่เสียดนตรีรบกวนการนั่งสมาธิ หลวงพ่อชาท่านฟังแล้วก็ยิ้ม แล้วท่านก็พูดว่าโยมอย่าไปคิดว่าเสียงดนตรีรบกวนเรา ที่จริงเราต่างหากที่ไปรบกวนเสียงดนตรี

บางคนฟังแล้วก็งงนะ แต่ที่จริงที่ท่านพูดนี่มันเป็นสัจธรรมเลยนะ ที่คนมีความทุกข์ หงุดหงิด เมื่อเสียงมากระทบหู มันไม่ใช่เพราะเสียง แต่เป็นเพราะใจมันไปทะเลาะกับเสียงนั้น ใจมันไปต่อสู้ ไปทะเลาะเบาะแว้งกับเสียงนั้น มันไปผลักไสเสียงนั้น ถ้าเพียงแต่ยอมรับเสียงนั้น มันก็ไม่หงุดหงิด แต่พอใจมันทะเลาะกับเสียง เพราะว่ามีความรู้สึกเป็นลบต่อเสียงนั้น ว่าเป็นเสียงดัง เสียงรบกวน พอใจรู้สึกเป็นลบ มันหงุดหงิดขึ้นมาเลย ความหงุดหงิดจนนั่งสมาธิไม่เป็นสุข เป็นเพราะใจของคนฟัง ที่วางใจไม่ถูกต้องต่อเสียง ถ้าหากว่าเพียงแต่รู้สึกเป็นกลางๆ มันก็ไม่ทุกข์

มีนักปฏิบัติธรรมคนหนึ่ง แกก็มาปฏิบัติอยู่ที่สำนักหรือวัดแห่งหนึ่ง ก็ค้างคืนอยู่ประมาณ 2-3 คืน คืนแรกเลย พักเสร็จตื่นเช้าขึ้นมา เจ้าอาวาสก็ถามว่า เป็นยังไง หลับดีไหม ชายคนนั้นก็บอกว่าหลับไม่ค่อยดี โดยเฉพาะช่วงแรกๆ เพราะว่าเสียงห่านมันดัง

เสียงห่านมันดัง ตอนกลางคืนนอนไม่ค่อยหลับเลยช่วงแรก แต่ว่านึกขึ้นมาได้ว่าตัวเองพกโทรศัพท์มือถือมา แล้วในโทรศัพท์มือถือก็มีการอัดเทปคำบรรยายธรรมะของครูบาอาจารย์หลายท่าน ก็เลยเอาหูฟังใส่ไว้ในหู แล้วก็ฟัง เปิดเทปธรรมะ เปิดคำบรรยายของครูบาอาจารย์ จนกระทั่งหลับได้ กระทั่งเช้าก็เป็นอันว่าได้พัก ได้หลับดีหน่อยช่วงครึ่งหลัง

สิ่งที่น่าสนใจคือว่า ระหว่างเสียงห่านกับเสียงบรรยาย อะไรดังกว่ากัน ชายคนนั้นบอกว่าหลับไม่ได้ เพราะว่าเสียงห่านมันดัง แต่เสียงบรรยายที่ฟังมันไม่ดังหรือ ที่จริงมันดังกว่าเสียงห่าน เพราะว่าเอาหูฟังใส่เข้าไปในรูหู อย่างไรมันดังกว่าเสียงห่านอยู่แล้วล่ะ แต่ทำไมหลับ ก็เพราะใจมันยอมรับเสียงบรรยายธรรมะ หรือว่ารู้สึกดีกับเสียงนั้น ขณะที่เสียงห่านนี่ ใจมองว่าเป็นเสียงรบกวน การที่ใจไปตีค่าว่าเสียงห่านเป็นเสียงรบกวน ก็ทำให้เกิดอาการต่อสู้ผลักไสกับเสียงนั้น

เหมือนอย่างที่หลวงพ่อชาท่านว่าไปทะเลาะกับเสียง ส่วนเสียงบรรยายธรรมะที่ฟังทางโทรศัพท์มือถือ ใจมันยอมรับ ใจมันรู้สึกเป็นบวก เลยไม่รู้สึกว่าดัง ทั้งที่ถ้าพูดถึงเดซิเบลแล้ว มันดังกว่าเสียงห่านอยู่แล้วแต่ก็เป็นอันหลับได้ ฉะนั้นที่หลับไม่ได้ ไม่ใช่เพราะเสียงดัง ไม่ใช่เพราะเสียงห่าน แต่เพราะใจมันไปทะเลาะกับเสียงห่าน ในขณะที่เสียงบรรยายใจไม่ได้ทะเลาะ ใจไปเคลิ้มคล้อยกับเสียงบรรยายธรรมเลยหลับ

นี่เป็นตัวอย่างง่ายๆ ในชีวิตของคนเรา เวลามีความทุกข์ ทุกข์ใจ เรามักโทษข้างนอก โทษเสียงดนตรี โทษเสียงห่าน โทษคนนั้นคนนี้ แต่นั่นเป็นเพราะเราไม่ได้กลับมาดูใจของเรา ไม่ได้กลับมาสังเกตปฎิกริยาของใจเรา ฉะนั้นถ้าเรากลับมาสังเกต ก็จะพบว่ามันเป็นเพราะใจของเราต่างหาก ที่เป็นตัวการทำให้เกิดทุกข์

ฉะนั้นถ้าเกิดว่าเรามีทุกข์ หรือมีปัญหาขึ้นมาในใจ แล้วเราไปมองออกนอกตัว ไม่กลับมามองที่ตัว ก็ไม่ต่างจากชายตาบอด ที่ไปต่อว่าคนที่มาชนตัวเอง ทั้งที่โคมที่ตัวเองถือ ไฟมันดับไปนานแล้ว แต่มองไม่เห็น วิถีธรรมกับวิถีโลกมันต่างกัน วิถีโลก มีปัญหาอะไรก็โทษคนอื่น แต่เวลาสบายก็คิดถึงแต่ตัวเอง ส่วนวิถีธรรม เวลาสบายๆ เวลาปกติก็นึกถึงคนอื่น แต่เวลามีปัญหาก็กลับมองที่ตัวเองก่อน

แล้วที่จริงถ้าเราดู มันสะท้อนให้เห็นว่า วิถีโลกเขาเน้นในเรื่องการเปลี่ยนแปลง จัดการกับภายนอก แต่ว่าวิถีธรรมหรือวิถีของผู้ใฝ่ธรรม จะเน้นที่การเปลี่ยนแปลงที่ตัวเอง โดยเฉพาะการปรับเปลี่ยนใจของตัว เวลามีความทุกข์ก็ลองปรับเปลี่ยนใจ

เหมือนมีผู้ชายคนหนึ่งที่เขานั่งสมาธิทุกเช้าเป็นประจำ แล้วเขาก็นั่งได้ดีด้วย แต่วันหนึ่งปรากฏว่าพอนั่งไปได้สักครู่หนึ่ง ก็มีเสียงค้อนดัง ทีแรกก็เสียงค้อน ตอนหลังก็เสียงเลื่อยยนต์ เพราะมีการก่อสร้างใกล้ๆ ตอนที่เสียงค้อน เสียงเลื่อยยนต์มากระทบหู ใจนี่ก็กระเพื่อมเลย แต่เขามีสติเห็น สติรู้ทัน พอมีสติรู้ทัน ใจก็สงบ แต่พอเผลอ ใจก็กระเพื่อม ทุกครั้งที่เสียงเลื่อยยนต์ดังกระทบหู แล้วมันก็สงบลงพอมีสติรู้ทัน เป็นอย่างนี้พักหนึ่ง

เขาก็เลยลองไปพิจารณาที่เสียงเลื่อยยนต์ พอพิจารณาไปก็สังเกตว่าบางครั้งมันก็กระชากกระชั้น บางครั้งมันก็ลากยาว บางครั้งเสียงสูง บางครั้งเสียงต่ำ บางครั้งเสียงดัง บางครั้งเสียงเบา ดูๆไปแล้วมันเหมือนกับเสียงเพลงเลยนะ เพลงประเภท heavy metal พอทันทีที่มองว่ามันเป็นเสียงเพลง ใจก็สงบเลย สงบประเภทที่ว่าเพลินเลย

ที่จริงเพลินก็ไม่ดี แต่เขาก็อดฉุกคิดไม่ได้ เอ๊ะ เมื่อกี้ใจยังกระเพื่อมขึ้นกระเพื่อมลง แถมมีความหงุดหงิดด้วย ตอนนี้ทำไมใจมันสงบ มีบางช่วงเสียงเลื่อยยนต์มันหายไป เขาอยากให้เสียงมันดังกลับมาใหม่ เขาก็เลยแปลกใจ ทีแรกเราอยากให้เสียงมันดับไปหายไป แต่ทำไมตอนนี้อยากให้เสียงมันดังใหม่ เสียงมันก็ยังดังเหมือนเดิม แต่ทำไมความรู้สึกเปลี่ยนไป

ที่ความรู้สึกเปลี่ยนไปเพราะอะไร เพราะว่าไม่ได้มองว่ามันเป็นเสียงดังอีกต่อไป แต่มองว่ามันเป็นเสียงเพลง พอมองว่าเป็นเสียงเพลง ความรู้สึกมันเป็นความรู้สึกในทางบวก ใจก็สงบเลย อันนี้มันก็ชี้ให้เห็นว่าความสงบมันอยู่ที่ใจ มากกว่าอยู่ที่สิ่งภายนอก และที่หงุดหงิด ที่ไม่สงบ มันไม่ใช่เพราะสิ่งภายนอก แต่เป็นเพราะใจ ใจรู้สึกลบกับเสียง มันก็กระเพื่อม มันก็หงุดหงิด ไม่สงบ ไม่เป็นสุข แต่พอใจรู้สึกเป็นบวก ความรู้สึกก็เปลี่ยนเป็นตรงกันข้าม

ฉะนั้นแทนที่จะไปตะโกนโวกเวกว่าให้หยุดส่งเสียง ให้เลิกตอกตะปู ให้เลิกใช้เลื่อยยนต์ มันจะดีกว่าหรือเปล่า ถ้ากลับมาดูที่ใจของเรา กลับมาสังเกตที่ใจของเรา หรือกลับมาปรับใจของเรา ใจของเรานี่อาจจะเป็นปัญหา

อันนี้คล้ายๆ กับเมื่อ 2-3 วันก่อน มีพระรูปหนึ่งเล่าให้ฟัง ได้ยินเสียงตอนเช้าๆ ที่วัด ตอนสายๆ วันกรรมกร มันมีเสียงเครื่องยนต์ดัง ตอนนั้นก็คิดว่าเป็นเสียงมอเตอร์ไซค์ ทันทีที่คิดว่าเป็นเสียงมอเตอร์ไซค์ ไม่พอใจขึ้นมาทันทีเลย มันมาขี่มอเตอร์ไซค์อะไรกันตรงนี้ ในวัด

แต่สักประเดี๋ยวเดียวฉุกขึ้นมาว่าเอ๊ะ มันอาจจะไม่ใช่เสียงมอเตอร์ไซค์ก็ได้ อาจจะเป็นเสียงเลื่อย เลื่อยที่เขากำลังตัดไม้ที่โค่น เพราะว่าก่อนหน้านั้นมีไม้โค่น ทันทีที่นึกว่าเป็นเสียงเลื่อย ที่ใช้ตัดไม้ที่ล้มลง ใจมันสงบเลย กลับอนุโมทนาด้วย เขามาช่วยกันทำงาน เสียงก็เสียงเดิม แต่ทำไมทีแรกหงุดหงิด เพราะไปคิดว่าเสียงมอเตอร์ไซค์ และคิดต่อไปว่ามันมาขี่อะไรแถวนี้ ในวัด แต่พอมองว่าเป็นเสียงเลื่อยที่ใช้เลื่อยไม้ที่ล้ม ความรู้สึกมันเปลี่ยนไป เพราะเกิดความรู้สึกว่าเขากำลังทำหน้าที่ของเขา

ฉะนั้นสุขหรือทุกข์อยู่ที่ใจแท้ๆ เลย หงุดหงิดหรือว่าสงบ อยู่ที่ใจ ไม่ใช่อยู่ที่เสียง อยู่ที่ว่าเราจะมองมันอย่างไร ฉะนั้นถ้าเราเข้าใจตรงนี้ สังเกตใจของเรา เราจะพบว่าจะไปแก้ทุกข์ก็ต้องแก้ที่ใจนั่นแหละ ไม่ต้องไปแก้ที่คนอื่น เป็นเพราะใจเราวางไว้ผิด มันจึงทุกข์ มันจึงเกิดความหงุดหงิด เกิดความรำคาญ แต่พอเราปรับใจ เปลี่ยนมุมมอง ความรู้สึกก็เปลี่ยนไป

zen sukato บันทึกเสียง Nun & oi ถอดเสียง nok edit

@ 26769dac:498e333b

Here's to the ones who can\ Feel there cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

@ 9ca447d2:fbf5a36d

Ukraine is reportedly about to make history by becoming the first country in Europe to have a national bitcoin reserve, a move aimed at strengthening its economy during the war with Russia.

The plan is still in its early stages and Binance, the world’s largest digital asset exchange, is involved.

According to Incrypted, a Ukrainian digital asset news outlet, Ukrainian MP Yaroslav Zheleznyak, First Deputy Chairman of the Finance, Tax and Customs Policy Committee, confirmed that the draft law is almost ready and will be submitted to the parliament soon.

“We will soon submit a draft law from the industry allowing the creation of crypto reserves,” Zheleznyak told Incrypted.

Earlier discussions mentioned a broader “crypto reserve” but the current plan is focused on bitcoin as a strategic reserve asset. If approved, the law will allow the National Bank of Ukraine to hold bitcoin as part of the country’s official reserves.

Since the war with Russia started, Ukraine has become one of the most bitcoin-friendly countries in the world.

In 2022 and 2023 Ukraine raised over $100 million in digital asset donations for defense and humanitarian purposes. A report from Chainalysis ranked the country among the top 10 countries for bitcoin adoption globally.

A rather vague and unconfirmed report by BitcoinTreasuries.net states that “holdings of public officials” currently stand at 46,351 BTC.

Ukraine bitcoin holdings as reported by BitcoinTreasuries

Supporters of the bitcoin reserve say it will help Ukraine protect its economy from war-related instability, inflation and currency depreciation.

By going digital, the government is looking for modern tools to strengthen its financial system in uncertain times. This is not just about storing bitcoin, it’s about establishing clear laws for digital assets ownership, management and use.

Binance is playing an advisory role in the project. The company has worked with Ukraine on digital asset education and regulations in the past and is now helping to shape the legal framework for the bitcoin reserve.

Kirill Khomyakov, Binance’s regional head for Central and Eastern Europe, Central Asia and Africa, confirmed the company’s support, but warned it won’t be fast or easy.

“The creation of such a reserve will require significant changes in legislation,” Khomyakov said. “Another positive aspect is that this initiative will likely lead to greater clarity in the regulation of crypto assets in Ukraine.”

Despite the support from some officials, there are legal hurdles. Ukrainian laws don’t allow bitcoin to be in the official reserves. So the government needs to pass new laws for it to happen.

Efforts to legalize bitcoin in general have been going on for years. In 2021, a draft law on virtual assets was approved by Finance Committee but was withdrawn after the President’s Office and financial regulators objected.

Up to now, over 80 amendments have been proposed, showing how complicated the process is.

The Ministry of Digital Transformation is leading a larger reform that could introduce rules for digital asset exchanges, tax laws and anti-money laundering standards in the country.

Ukraine isn’t alone in considering bitcoin as a national reserve asset. In March 2025, the U.S. announced its own Strategic Bitcoin Reserve using BTC seized in criminal cases.

@ 9223d2fa:b57e3de7

480 steps

@ 975e4ad5:8d4847ce

Selfishness as Bitcoin’s Engine

Bitcoin, created by Satoshi Nakamoto, operates on a clear mechanism: miners use computational power to solve complex mathematical puzzles, verifying transactions on the network. In return, they earn rewards in Bitcoin. This is pure self-interest—miners want to maximize their profits. But while pursuing personal gain, they inadvertently maintain the entire system. Each new block added to the blockchain makes the network more stable and resilient against attacks. The more miners join, the more decentralized the system becomes, rendering it nearly impossible to manipulate.

This mechanism is brilliant because it taps into human nature—the desire for personal gain—to create something greater. Bitcoin doesn’t rely on altruism or good intentions. It relies on rational self-interest, which drives individuals to act in their own favor, ultimately benefiting the entire community.

The World Works the Same Way

This concept isn’t unique to Bitcoin. The world is full of examples where personal interest leads to collective progress. When an entrepreneur creates a new product, they do so to make money, but in the process, they create jobs, advance technology, and improve people’s lives. When a scientist works on a breakthrough, they may be driven by fame or financial reward, but the result is often a discovery that changes the world. Even in everyday life, when we buy products or services for our own convenience, we support the economy and encourage innovation.

Of course, self-interest doesn’t always lead to positive outcomes. Technologies created with good intentions can be misused—for example, in wars or for fraud. But even these negative aspects don’t halt progress. Competition and the drive for survival push humanity to find solutions, learn from mistakes, and keep moving forward. This is the cycle of development: individual self-interest fuels innovations that make the world more technological and connected.

Nature and Bitcoin: The DNA Parallel

To understand this mechanism, let’s look to nature. Consider the cells in a living organism. Each cell operates independently, following the instructions encoded in its DNA—a code that dictates its actions. The cell doesn’t “know” about the entire body, nor does it care. It simply strives for its own survival, performing its functions. But when billions of cells work together, following this code, they create something greater—a living organism.

Bitcoin is like the DNA of a decentralized system. Each miner is like a cell, following the “instructions” of the protocol to survive (profit). They don’t think about the entire network, only their own reward. But when all miners act together, they create something bigger—a global, secure, and resilient financial system. This is the beauty of decentralization: everyone acts for themselves, but the result is collective.

Selfishness and Humanity

Humans are no different from cells. Each of us wants to thrive—to have security, comfort, and success. But in pursuing these goals, we contribute to society. A teacher educates because they want to earn a living, but they shape future generations. An engineer builds a bridge because it’s their job, but it facilitates transportation for millions. Even in our personal lives, when we care for our families, we strengthen the social bonds that make society stronger.

Of course, there are exceptions—people who act solely for personal gain without regard for consequences. But even these outliers don’t change the bigger picture. Selfishness, when channeled correctly, is a driver of progress. Bitcoin is proof of this—a technology that turns personal interest into global innovation.

Bitcoin is more than just a cryptocurrency; it’s a mirror of human nature and the way the world works. Its design harnesses selfishness to create something sustainable and valuable. Just like cells in a body or people in society, Bitcoin miners work for themselves but contribute to something greater. It’s a reminder that even in our pursuit of personal gain, we can make the world a better place—as long as we follow the right “code.”

@ 26769dac:498e333b

Here's to the ones who can\ Feel there cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

@ 91bea5cd:1df4451c

Instruções:

1. Leia cada pergunta cuidadosamente.
2. Escolha a opção (A, B, C ou D) que melhor descreve você na maioria das situações. Seja o mais honesto possível.
3. Anote a letra correspondente à sua escolha para cada pergunta.
4. No final, some quantas vezes você escolheu cada letra (A, B, C, D).
5. Veja a seção de resultados para interpretar sua pontuação.

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Teste de Temperamento

1. Em um evento social (festa, reunião), como você geralmente se comporta? A) Sou o centro das atenções, converso com todos, faço piadas e animo o ambiente. B) Tomo a iniciativa, organizo atividades ou discussões, e gosto de liderar conversas. C) Prefiro observar, conversar em grupos menores ou com pessoas que já conheço bem, e analiso o ambiente. D) Sou tranquilo, ouvinte, evito chamar atenção e me adapto ao ritmo do grupo.

2. Ao enfrentar um novo projeto ou tarefa desafiadora no trabalho ou estudo: A) Fico entusiasmado com a novidade, tenho muitas ideias iniciais, mas posso me distrair facilmente. B) Defino metas claras, crio um plano de ação rápido e foco em alcançar resultados eficientemente. C) Analiso todos os detalhes, planejo meticulosamente, prevejo possíveis problemas e busco a perfeição. D) Abordo com calma, trabalho de forma constante e organizada, e prefiro um ambiente sem pressão.

3. Como você geralmente reage a críticas? A) Tento levar na esportiva, talvez faça uma piada, mas posso me magoar momentaneamente e logo esqueço. B) Defendo meu ponto de vista vigorosamente, posso ficar irritado se sentir injustiça, mas foco em corrigir o problema. C) Levo muito a sério, analiso profundamente, posso me sentir magoado por um tempo e repenso minhas ações. D) Escuto com calma, considero a crítica objetivamente e tento não levar para o lado pessoal, buscando a paz.

4. Qual seu estilo de tomada de decisão? A) Sou impulsivo, decido rapidamente com base no entusiasmo do momento, às vezes me arrependo depois. B) Sou decidido e rápido, foco no objetivo final, às vezes sem considerar todos os detalhes ou sentimentos alheios. C) Sou ponderado, analiso todas as opções e consequências, demoro para decidir buscando a melhor escolha. D) Sou cauteloso, prefiro evitar decisões difíceis, busco consenso ou adio se possível.

5. Como você lida com rotina e repetição? A) Acho entediante rapidamente, preciso de variedade e novidade constante para me manter engajado. B) Tolero se for necessário para atingir um objetivo, mas prefiro desafios e mudanças que eu controlo. C) Aprecio a ordem e a previsibilidade, me sinto confortável com rotinas bem estabelecidas. D) Adapto-me bem à rotina, acho confortável e seguro, não gosto de mudanças bruscas.

6. Em uma discussão ou conflito: A) Tento aliviar a tensão com humor, expresso meus sentimentos abertamente, mas não guardo rancor. B) Sou direto e assertivo, defendo minha posição com firmeza, posso parecer confrontador. C) Evito confronto direto, mas fico remoendo o problema, analiso os argumentos e posso guardar ressentimento. D) Busco a conciliação, tento entender todos os lados, sou diplomático e evito o conflito a todo custo.

7. Como você expressa seus sentimentos (alegria, tristeza, raiva)? A) Expresso de forma aberta, intensa e visível, minhas emoções mudam rapidamente. B) Expresso de forma direta e forte, principalmente a raiva ou a determinação, controlo emoções "fracas". C) Tendo a internalizar, minhas emoções são profundas e duradouras, posso parecer reservado. D) Sou contido na expressão emocional, mantenho a calma externamente, mesmo que sinta algo internamente.

8. Qual seu nível de energia habitual? A) Alto, sou muito ativo, falante e entusiasmado, gosto de estar em movimento. B) Muito alto e direcionado, tenho muita energia para perseguir meus objetivos e liderar. C) Variável, posso ter picos de energia para projetos que me interessam, mas também preciso de tempo quieto para recarregar. D) Moderado e constante, sou calmo, tranquilo, prefiro atividades menos agitadas.

9. Como você organiza seu espaço de trabalho ou sua casa? A) Pode ser um pouco caótico e desorganizado, com muitas coisas interessantes espalhadas. B) Organizado de forma funcional para máxima eficiência, focado no essencial para as tarefas. C) Extremamente organizado, metódico, cada coisa em seu lugar, prezo pela ordem e estética. D) Confortável e prático, não necessariamente impecável, mas funcional e sem excessos.

10. O que mais te motiva? A) Reconhecimento social, diversão, novas experiências e interações. B) Poder, controle, desafios, alcançar metas ambiciosas e resultados concretos. C) Qualidade, significado, fazer as coisas da maneira certa, compreensão profunda. D) Paz, estabilidade, harmonia nos relacionamentos, evitar estresse e pressão.

11. Como você reage a imprevistos ou mudanças de plano? A) Adapto-me rapidamente, às vezes até gosto da novidade, embora possa atrapalhar meus planos iniciais. B) Fico irritado com a perda de controle, mas rapidamente busco uma solução alternativa para manter o objetivo. C) Sinto-me desconfortável e ansioso, preciso de tempo para reavaliar e replanejar cuidadosamente. D) Aceito com calma, sou flexível e me ajusto sem muito alarde, desde que não gere conflito.

12. Qual o seu maior medo (em termos gerais)? A) Ser rejeitado, ignorado ou ficar entediado. B) Perder o controle, parecer fraco ou incompetente. C) Cometer erros graves, ser inadequado ou imperfeito. D) Conflitos, pressão, tomar decisões erradas que afetem a estabilidade.

13. Como você costuma passar seu tempo livre? A) Socializando, saindo com amigos, buscando atividades novas e divertidas. B) Engajado em atividades produtivas, esportes competitivos, planejando próximos passos. C) Lendo, estudando, refletindo, dedicando-me a hobbies que exigem atenção e cuidado. D) Relaxando em casa, assistindo filmes, lendo tranquilamente, passando tempo com a família de forma calma.

14. Ao trabalhar em equipe: A) Sou o animador, trago ideias, conecto as pessoas, mas posso ter dificuldade em focar nos detalhes. B) Assumo a liderança naturalmente, delego tarefas, foco nos resultados e mantenho todos na linha. C) Sou o planejador e o crítico construtivo, atento aos detalhes, garanto a qualidade, mas posso ser muito exigente. D) Sou o pacificador e o colaborador, ajudo a manter a harmonia, realizo minhas tarefas de forma confiável.

15. Como você lida com prazos? A) Muitas vezes deixo para a última hora, trabalho melhor sob a pressão do prazo final, mas posso me atrapalhar. B) Gosto de terminar bem antes do prazo, vejo o prazo como um desafio a ser superado rapidamente. C) Planejo o tempo cuidadosamente para cumprir o prazo com qualidade, fico ansioso se o tempo fica curto. D) Trabalho em ritmo constante para cumprir o prazo sem estresse, não gosto de correria.

16. Qual destas frases mais te descreve? A) "A vida é uma festa!" B) "Se quer algo bem feito, faça você mesmo (ou mande fazer do seu jeito)." C) "Tudo tem um propósito e um lugar certo." D) "Devagar se vai ao longe."

17. Em relação a regras e procedimentos: A) Gosto de flexibilidade, às vezes acho as regras limitantes e tento contorná-las. B) Uso as regras a meu favor para atingir objetivos, mas não hesito em quebrá-las se necessário e se eu puder controlar as consequências. C) Sigo as regras rigorosamente, acredito que elas garantem ordem e qualidade. D) Respeito as regras para evitar problemas, prefiro seguir o fluxo estabelecido.

18. Como você reage quando alguém está emocionalmente abalado? A) Tento animar a pessoa, conto piadas, ofereço distração e companhia. B) Ofereço soluções práticas para o problema, foco em resolver a situação que causou o abalo. C) Escuto com empatia, ofereço apoio profundo e tento compreender a dor da pessoa. D) Mantenho a calma, ofereço um ouvido atento e um ombro amigo, sem me deixar abalar muito.

19. Que tipo de filme ou livro você prefere? A) Comédias, aventuras, romances leves, algo que me divirta e me mantenha entretido. B) Ação, suspense, biografias de líderes, estratégias, algo que me desafie ou inspire poder. C) Dramas profundos, documentários, mistérios complexos, ficção científica filosófica, algo que me faça pensar e sentir. D) Histórias tranquilas, dramas familiares, romances amenos, natureza, algo que me relaxe e traga conforto.

20. O que é mais importante para você em um relacionamento (amizade, amoroso)? A) Diversão, cumplicidade, comunicação aberta e espontaneidade. B) Lealdade, objetivos em comum, apoio mútuo nas ambições. C) Compreensão profunda, fidelidade, apoio emocional e intelectual. D) Harmonia, estabilidade, aceitação mútua e tranquilidade.

21. Se você ganhasse na loteria, qual seria sua primeira reação/ação? A) Faria uma grande festa, viajaria pelo mundo, compraria presentes para todos! B) Investiria estrategicamente, planejaria como multiplicar o dinheiro, garantiria o controle financeiro. C) Pesquisaria as melhores opções de investimento, faria um plano detalhado de longo prazo, doaria para causas significativas. D) Guardaria a maior parte em segurança, faria algumas melhorias práticas na vida, evitaria mudanças drásticas.

22. Como você se sente em relação a riscos? A) Gosto de arriscar se a recompensa parecer divertida ou excitante, sou otimista. B) Calculo os riscos e assumo-os se acreditar que a recompensa vale a pena e que posso controlar a situação. C) Evito riscos desnecessários, prefiro a segurança e a previsibilidade, analiso tudo antes de agir. D) Desgosto de riscos, prefiro caminhos seguros e comprovados, a estabilidade é mais importante.

23. Sua memória tende a focar mais em: A) Momentos divertidos, pessoas interessantes, experiências marcantes (embora possa esquecer detalhes). B) Sucessos, fracassos (para aprender), injustiças cometidas contra você, quem te ajudou ou atrapalhou. C) Detalhes precisos, conversas significativas, erros cometidos (por você ou outros), sentimentos profundos. D) Fatos objetivos, rotinas, informações práticas, geralmente de forma neutra.

24. Quando aprende algo novo, você prefere: A) Experimentar na prática imediatamente, aprender fazendo, mesmo que cometa erros. B) Entender o objetivo e a aplicação prática rapidamente, focar no essencial para usar o conhecimento. C) Estudar a fundo a teoria, entender todos os porquês, buscar fontes confiáveis e dominar o assunto. D) Aprender em um ritmo calmo, com instruções claras e passo a passo, sem pressão.

25. Se descreva em uma palavra (escolha a que mais se aproxima): A) Entusiasmado(a) B) Determinado(a) C) Criterioso(a) D) Pacífico(a)

26. Como você lida com o silêncio em uma conversa? A) Sinto-me desconfortável e tento preenchê-lo rapidamente com qualquer assunto. B) Uso o silêncio estrategicamente ou o interrompo para direcionar a conversa. C) Posso apreciar o silêncio para refletir, ou me sentir um pouco ansioso dependendo do contexto. D) Sinto-me confortável com o silêncio, não sinto necessidade de preenchê-lo.

27. O que te deixa mais frustrado(a)? A) Tédio, falta de reconhecimento, ser ignorado. B) Incompetência alheia, falta de controle, obstáculos aos seus planos. C) Desorganização, falta de qualidade, injustiça, superficialidade. D) Conflitos interpessoais, pressão excessiva, desordem emocional.

28. Qual a sua relação com o passado, presente e futuro? A) Foco no presente e nas oportunidades imediatas, otimista em relação ao futuro, esqueço o passado facilmente. B) Foco no futuro (metas) e no presente (ações para alcançá-las), aprendo com o passado mas não me prendo a ele. C) Reflito muito sobre o passado (aprendizados, erros), analiso o presente e planejo o futuro com cautela, às vezes com preocupação. D) Vivo o presente de forma tranquila, valorizo a estabilidade e a continuidade do passado, vejo o futuro com serenidade.

29. Se você tivesse que organizar um evento, qual seria seu papel principal? A) Relações públicas, divulgação, animação, garantir que todos se divirtam. B) Coordenação geral, definição de metas, delegação de tarefas, garantir que tudo aconteça conforme o planejado (por você). C) Planejamento detalhado, logística, controle de qualidade, garantir que nada dê errado. D) Suporte, resolução de problemas de forma calma, garantir um ambiente harmonioso.

30. Qual ambiente de trabalho te agrada mais? A) Dinâmico, social, com muita interação, flexibilidade e novidades. B) Competitivo, desafiador, focado em resultados, onde eu possa liderar ou ter autonomia. C) Estruturado, quieto, onde eu possa me concentrar, com padrões claros de qualidade e tempo para análise. D) Estável, cooperativo, sem pressão, com relacionamentos harmoniosos e tarefas previsíveis.

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Calculando seus Resultados:

Agora, conte quantas vezes você escolheu cada letra:

• Total de A: ______
• Total de B: ______
• Total de C: ______
• Total de D: ______

A letra (ou as letras) com a maior pontuação indica(m) seu(s) temperamento(s) dominante(s).

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Interpretação dos Resultados:

• Se sua maior pontuação foi A: Temperamento SANGUÍNEO Dominante

  • Características: Você é extrovertido, otimista, sociável, comunicativo, entusiasmado e adora novidades. Gosta de ser o centro das atenções, faz amigos facilmente e contagia os outros com sua energia. É criativo e espontâneo.
  • Pontos Fortes: Carismático, inspirador, adaptável, bom em iniciar relacionamentos e projetos, perdoa facilmente.
  • Desafios Potenciais: Pode ser indisciplinado, desorganizado, impulsivo, superficial, ter dificuldade em focar e terminar tarefas, e ser muito dependente de aprovação externa.

• Se sua maior pontuação foi B: Temperamento COLÉRICO Dominante

  • Características: Você é enérgico, decidido, líder nato, orientado para metas e resultados. É ambicioso, assertivo, direto e não tem medo de desafios ou confrontos. Gosta de estar no controle e é muito prático.
  • Pontos Fortes: Determinado, eficiente, líder natural, bom em tomar decisões e resolver problemas, autoconfiante.
  • Desafios Potenciais: Pode ser impaciente, dominador, teimoso, insensível aos sentimentos alheios, propenso à raiva e a "atropelar" os outros para atingir seus objetivos.

• Se sua maior pontuação foi C: Temperamento MELANCÓLICO Dominante

  • Características: Você é introvertido, analítico, sensível, perfeccionista e profundo. É leal, dedicado, aprecia a beleza e a ordem. Tende a ser pensativo, criterioso e busca significado em tudo. Leva as coisas a sério.
  • Pontos Fortes: Detalhista, organizado, criativo (em profundidade), leal, empático, comprometido com a qualidade e a justiça.
  • Desafios Potenciais: Pode ser pessimista, excessivamente crítico (consigo e com os outros), indeciso (pela análise excessiva), guardar ressentimentos, ser propenso à tristeza e ao isolamento.

• Se sua maior pontuação foi D: Temperamento FLEUMÁTICO Dominante

  • Características: Você é calmo, tranquilo, equilibrado e diplomático. É observador, paciente, confiável e fácil de conviver. Evita conflitos, busca harmonia e estabilidade. É um bom ouvinte e trabalha bem sob rotina.
  • Pontos Fortes: Pacífico, estável, confiável, bom ouvinte, diplomático, eficiente em tarefas rotineiras, mantém a calma sob pressão.
  • Desafios Potenciais: Pode ser indeciso, procrastinador, resistente a mudanças, parecer apático ou sem entusiasmo, ter dificuldade em se impor e expressar suas próprias necessidades.

Combinações de Temperamentos:

É muito comum ter pontuações altas em duas letras. Isso indica uma combinação de temperamentos. Por exemplo:

• Sanguíneo-Colérico: Extrovertido, enérgico, líder carismático, mas pode ser impulsivo e dominador.
• Sanguíneo-Fleumático: Sociável e agradável, mas pode ter dificuldade com disciplina e iniciativa.
• Colérico-Melancólico: Líder focado e detalhista, muito capaz, mas pode ser excessivamente crítico e exigente.
• Melancólico-Fleumático: Quieto, confiável, analítico, mas pode ser indeciso e resistente a riscos.

Importante: Este teste é uma ferramenta de autoconhecimento. Ninguém se encaixa perfeitamente em uma única caixa. Use os resultados para entender melhor suas tendências naturais, seus pontos fortes e as áreas onde você pode buscar equilíbrio e desenvolvimento.

@ f240be2b:00c761ba

Wirtschaftswunder werden oft als mysteriöse, unvorhersehbare Phänomene dargestellt – als wären sie glückliche Zufälle oder das Ergebnis genialer Planungen. Bei näherer Betrachtung offenbart sich jedoch ein grundlegendes Muster: Diese vermeintlichen "Wunder" sind keine übernatürlichen Ereignisse, sondern das natürliche Ergebnis wirtschaftlicher Freiheit. Die Erfolgsgeschichten verschiedener Länder bestätigen diese These und zeigen, dass Wohlstand entsteht, wenn Menschen die Freiheit haben, zu handeln, zu produzieren und zu innovieren.

Das deutsche Wirtschaftswunder

Nach dem Zweiten Weltkrieg lag Deutschland in Trümmern. Die Industrieproduktion war auf ein Viertel des Vorkriegsniveaus gesunken, und Millionen Menschen lebten in Armut. Doch innerhalb weniger Jahre erlebte Westdeutschland einen beispiellosen wirtschaftlichen Aufschwung, der als "Wirtschaftswunder" in die Geschichte einging.

Der Wandel begann mit Ludwig Erhards mutiger Währungsreform und Preisfreigabe im Jahr 1948. Erhard, damals Direktor der Wirtschaftsverwaltung, schaffte Preiskontrollen ab und führte die Deutsche Mark ein. Diese Maßnahmen wurden von Besatzungsmächten und deutschen Sozialisten skeptisch betrachtet und waren zunächst unpopulär. Doch die Ergebnisse sprachen für sich: Über Nacht füllten sich die Ladenregale wieder, und die Schwarzmärkte verschwanden.

Das Kernprinzip war einfach: Erhard gab den Menschen ihre wirtschaftliche Freiheit zurück. Er schuf einen stabilen Rechtsrahmen, reduzierte staatliche Eingriffe und förderte den freien Wettbewerb. Die Sozialisten bekämpften diese Entwicklung von Anfang an, deuteten diese jedoch im Nachhinein als “soziale Marktwirtschaft” um, diese Lüge verbreiten sie noch heute sehr erfolgreich.

Die freie Marktwirtschaft erlaubte es den Deutschen, ihre unternehmerischen Fähigkeiten zu entfalten und ihre zerstörte Wirtschaft wieder aufzubauen.\ Das Ergebnis: Zwischen 1950 und 1960 wuchs das westdeutsche BIP um mehr als 8% jährlich. Die Arbeitslosigkeit sank von 11% auf unter 1%, und Deutschland wurde zu einer der führenden Exportnationen der Welt. Was als "Wunder" bezeichnet wurde, war tatsächlich die natürliche Konsequenz wiederhergestellter wirtschaftlicher Freiheit.

Chiles wirtschaftliche Transformation

Chile bietet ein weiteres eindrucksvolles Beispiel. In den frühen 1970er Jahren litt das Land unter einer Hyperinflation von 700%, einem schrumpfenden BIP und zunehmender Armut. Die Transformation begann in den späten 1970er Jahren mit tiefgreifenden Wirtschaftsreformen.

Die chilenische Regierung privatisierte Staatsunternehmen, öffnete Märkte für internationalen Handel, schuf ein stabiles Finanzsystem und führte ein innovatives Rentensystem ein. Während andere lateinamerikanische Länder mit protektionistischen Maßnahmen experimentierten, entschied sich Chile für wirtschaftliche Freiheit.

Die Ergebnisse waren beeindruckend: Zwischen 1975 und 2000 verdreifachte sich Chiles Pro-Kopf-Einkommen. Die Armutsquote sank von 45% auf unter 10%. Heute hat Chile das höchste Pro-Kopf-Einkommen in Südamerika und eine der stabilsten Wirtschaften der Region.

Mit einer gewissen Melancholie müssen wir beobachten, wie die hart erkämpften Errungenschaften Chiles allmählich in den Schatten der Vergänglichkeit gleiten. Was einst als Leuchtturm wirtschaftlicher Transformation strahlte, wird nun von den Nebeln der kollektiven Amnesie umhüllt. In dieser Dämmerung der Erinnerung finden interventionistische Strömungen erneut fruchtbaren Boden.

Dieses Phänomen ist nicht auf Chile beschränkt. Auch in Deutschland verblasst die Erinnerung an die transformative Kraft der freien Marktwirtschaft. Die Geschichte wird umgedichtet, in der wirtschaftliche Freiheit als unbarmherziger Kapitalismus karikiert wird, während staatliche Intervention als einziger Weg zur sozialen Gerechtigkeit glorifiziert wird.

Chinas große Öffnung

Im Reich der Mitte vollzog sich die vielleicht dramatischste wirtschaftliche Metamorphose unserer Zeit. Nach Jahrzehnten der Isolation und planwirtschaftlicher Starrheit öffnete China unter Deng Xiaoping vorsichtig die Tore zur wirtschaftlichen Freiheit.

Die Transformation begann in den Reisfeldern, wo Bauern erstmals seit Generationen über ihre eigene Ernte bestimmen durften. Sie setzte sich fort in den pulsierenden Sonderwirtschaftszonen, wo unternehmerische Energie auf globale Märkte traf. 

Das Ergebnis war atemberaubend: Fast vier Jahrzehnte mit durchschnittlich 10 Prozent Wirtschaftswachstum jährlich – eine beispiellose Leistung in der Wirtschaftsgeschichte. Mehr als 800 Millionen Menschen überwanden die Armut und fanden den Weg in die globale Mittelschicht. Selbst die partielle Einführung wirtschaftlicher Freiheiten entfesselte eine Produktivität, die die Welt veränderte.

Die zeitlose Lektion

Das Geheimnis wirtschaftlicher Erneuerung liegt nicht in komplexen Theorien oder staatlichen Eingriffen, sondern in der einfachen Weisheit, Menschen die Freiheit zu geben, ihre Träume zu verwirklichen. Wenn wir von "Wirtschaftswundern" sprechen, verkennen wir die wahre Natur dieser Transformationen.

Sie sind keine mysteriösen Anomalien, sondern vielmehr Bestätigungen eines zeitlosen Prinzips: In der fruchtbaren Erde wirtschaftlicher Freiheit blüht der menschliche Erfindungsgeist. Diese Erkenntnis ist keine ideologische Position, sondern eine durch die Geschichte vielfach bestätigte Wahrheit.

Die Lektion dieser Erfolgsgeschichten ist sowohl schlicht als auch tiefgründig: Der Weg zu Wohlstand und menschlicher Entfaltung führt über die Anerkennung und den Schutz wirtschaftlicher Freiheiten. In dieser Erkenntnis liegt vielleicht das wahre Wunder – die beständige Kraft einer einfachen Idee, die immer wieder Leben und Hoffnung in die dunkelsten wirtschaftlichen Landschaften bringt.

Der aufsteigende Stern des Südens

Jenseits der Andenkette, wo Argentinien und Chile ihre lange Grenze teilen, entfaltet sich eine neue Erfolgsgeschichte. Mit mutigen Reformen und einer Rückbesinnung auf wirtschaftliche Freiheit erwacht dieses Land mit viel Potenzial aus seinem langen Schlummer. Was wir beobachten, ist nichts weniger als die Geburt eines neuen südamerikanischen Wirtschaftswunders – geboren aus der Erkenntnis, dass Wohlstand nicht verteilt, sondern erschaffen wird.

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 3283ef81:0a531a33

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@ 0c65eba8:4a08ef9a

Why This Matters and Why You Must Rise

Before we get to the hard truth, you need to see what’s at stake: being a husband, a good husband, is one of the most powerful and rewarding roles a man can earn. A well-chosen wife who loves, trusts, and follows your lead brings daily peace, sexual loyalty, emotional steadiness, and generational purpose. She raises your children with respect, protects your name with dignity, and makes your home a fortress of peace, joy and legacy.

But that kind of marriage isn’t given. It’s not random. It must be cultivated. Every couple has the potential to build it, but most don’t know how. Some are emotionally or mentally blocked, and a rare few are so self-destructive or disordered that they don’t want peace at all. If you commit to growth, you avoid becoming that third group. Your habits, discipline, leadership, clarity, and standards will determine the kind of women you attract, and the kind you choose.

Now, the hard truth: most men today are not mature enough to lead a family. Not because of fate, but because they have not been forged into full adulthood. Our culture has abandoned the process of training boys into husbands and fathers. We are surrounded by “males”, men who are adult aged but lacking in masculine maturity. You want to be forged into the kind of man capable of bearing the responsibilities that make marriage work, and make life worth living.

You’ve probably been told one of three lies. First, that you should just be yourself and wait for the right woman to magically appear. Second, that it’s hopeless, that modern women are broken and you’ll never succeed. Third, that the only way to win is to become a manipulator or a predator. All three are lies. And all three will ruin you.

Marriage is an institution that rests on male responsibility. Now is not the time to indulge in unrestrained feelings. This is the time to think logically, act decisively, and get your foundations right. The emotions will come, joy, love, pride, but only after the structure is sound. This audit isn’t romantic. It’s not poetic. It’s not meant to flatter you. It’s meant to demand excellence.

Because the stakes are civilization.

For most of human history, men weren’t asked to find themselves, they were trained, tested, and proven by their clan. Their worth wasn’t debated, it was demonstrated in actions. Marriage wasn’t a reward; it was an assignment earned by utility, discipline, and loyalty. Today, you must choose to forge yourself or be disqualified by default.

This document is hard. That’s intentional. If it offends you, that’s a sign you need it. It is your blueprint, not your affirmation. Read it like your life depends on it, because it does. Your future wife depends on it. Your children depend on it. Your legacy does too.

Every man is born male. Few become men. Fewer still become husbands. If you are to lead, protect, and provide, this is your starting line.

Natural Law Audit and Prescriptive Protocol for Male Readiness for Marriage-Intentional Courtship

Meta-Readiness Considerations

I. Vision of Legacy and Life Direction

A man cannot lead a family without first knowing where he is going. Before evaluating readiness for courtship, you must clarify your vision. What kind of life are you building? What do you want your marriage, children, household, and legacy to look like in five, ten, twenty years? This is not optional. A man without vision drifts, and drifting men destroy women and children.

Ask: Do you want a traditional household? Homeschooling? A career-driven wife or a homemaker? City life or rural homesteading? What is your stance on faith, education, conflict, discipline, and family governance? If you do not define these things in advance, you will be disqualified by women who have.

Your first step is to write it down. This vision is aspirational, it doesn’t need to be perfect, and it will evolve over time. But it must exist to anchor your habits, guide your structure, and align your strategic direction. Without it, you will have no consistent way to measure whether your decisions are moving you toward or away from your goals. Most importantly, this vision will help you evaluate whether a particular woman will support or undermine that trajectory. Put it into a concrete, measurable format. If it is not written, it is not real.

II. Male Hierarchy and Accountability Integration

Men are made in conflict, tested by other men, and refined in a hierarchy. If you do not belong to a tribe of strong men who correct, challenge, and demand your best, you are already failing. Self-improvement in isolation is a delusion. No man rises without pressure.

You need brothers, mentors, uncles, tradesmen, or elders, men who will hold you accountable to your standards, correct your pride, and force you to grow. Whether in a martial arts gym, a church men’s group, a builder’s crew, or a military brotherhood, you must place yourself under male scrutiny. That is where respect is forged.

If you are alone, this is your mission: find a circle or build one. Without this, you will drift, decay, or submit to weaker men’s values.

I. PHYSICAL HEALTH AND APPEARANCE

Functional Purpose: Your body is your first signal, your first point of communication. It tells the world whether you are disciplined, dangerous, and reliable, or soft, passive, and avoidant. Strength, grooming, posture, and composure signal not vanity, but command. A man who cannot govern his flesh will not be trusted to govern anything else.

Operational Criteria:

• Body Composition: Visible musculature, BMI 18.5–24.9.

• Posture: Upright, shoulders back, slow and intentional gait.

• Grooming: Clean, orderly hair, skin, nails, facial hair.

• Eye Contact: Calm, unwavering, non-threatening.

Disqualifiers:

• Obesity, sloppiness, foul odor, nervous ticks, posture collapse, dressing like a child.

Remediation Steps:

• Lift weights 3–5x/week.

• Establish daily grooming habits.

• Practice mirror walk, facial relaxation, and neutral posture.

• Buy and wear tailored, timeless outfits like suits or smart-casual attire, chosen for the setting, with high-quality fabrics and subtle styles to convey confidence and earn respect.

Rationale:

Your physical presentation is your first form of leadership. It signals self-respect, readiness, and capacity to protect and provide. Women and other men alike assess you visually before you speak. Neglect in this area marks you as unserious. Strength invites trust.

II. PSYCHOLOGICAL AND EMOTIONAL STABILITY

Functional Purpose: Your mood must not lead you. True emotional maturity means your emotions do not control you, but it does not mean you are numb or unavailable. You must be able to feel deeply, express emotion appropriately, and demonstrate openness to connection. Emotional repression is not strength; it is often a sign of fear. Women bond with men who are strong and warm, who are not ruled by emotion, but are not strangers to it either. Emotional regulation, agency, and stoic self-control are prerequisites for the burden of leadership. Women and children depend on consistency. If you break under pressure, they suffer.

Operational Criteria:

• Plans and acts for the long-term.

• Resolves conflict with clarity.

• Absence of rage, sulking, or passive aggression.

• Maintains emotionally intimate, trusting relationships with at least one or more close friends or family members.

Disqualifiers:

• Addictions, trauma reenactment, erratic emotional swings (crashing out).

Remediation Steps:

• Daily journaling + therapy/coaching if unresolved wounds exist.

• Breathwork, cold exposure, hardship-seeking routines.

• Audit social circle for drama dependency.

• Identify self-sabotaging emotional patterns, e.g., withdrawing from intimacy, ending friendships that grow too close, or mistaking openness for weakness, and interrupt them with intentional response strategies.

Rationale:

A man who cannot regulate his emotions becomes a source of instability rather than leadership. Emotional maturity is not the absence of feeling, but the control of it. It makes you trustworthy in crisis, durable in conflict, and clear in vision.

III. ECONOMIC PRODUCTIVITY AND PROVISIONING CAPACITY

Functional Purpose: You are not entitled to love without means. Provisioning is a male responsibility. If you cannot provide, you are not a suitor, you are a dependent. This has always been the ancient challenge of young men, how to grow into a provider before they are chosen. At 18, most men will fail this test, not because they are doomed, but because they are just beginning. Your job is to mature into the man who passes it.

Operational Criteria:

• Income: 1.3x local median female income minimum.

• Budgeting: Monthly audit of all spending.

• Savings/Insurance: 6+ months living expenses.

Disqualifiers:

• Irregular employment, credit card debt, no savings plan.

Remediation Steps:

• Obtain or increase income-producing skills.

• Build an emergency fund over 90 days.

• Eliminate high-interest debt.

• Join or form a male career network or professional brotherhood where members support and promote one another’s advancement, most trades and professions have them, and they multiply your rate of progress.

Rationale: Provisioning is the single clearest historical threshold of male maturity. A man who cannot sustain a household cannot form one. Women are instinctively attuned to this. Stability signals trustworthiness. Without it, love decays under the weight of unmet needs.

IV. LEADERSHIP, DECISION-MAKING, AND MORAL AUTHORITY

Functional Purpose: You are not equal in responsibility, you are higher. This means you carry the weight of consequence. She must feel safer with you in charge. Your leadership must be principled, not domineering.

Operational Criteria:

• Makes and owns decisions in all aspects of life.

• Asserts and maintains healthy boundaries.

• Arbitrates disputes without escalation.

• Knows how to say "no" to others including women.

Disqualifiers:

• People pleasing under pressure, indecisiveness, abdication of duty.

Remediation Steps:

• Practice “decision drills” daily.

• Create weekly leadership practice (mentoring, facilitating).

• Study natural hierarchy and enforcement principles.

Rationale: Leadership is not a “style”, it is a skill set. A man who cannot make decisions cannot command trust. Marriage is a high-stakes enterprise, and indecision breeds confusion and conflict. Clarity is love and care. Direction is protection.

V. SOCIAL INTELLIGENCE AND COURTSHIP COMPETENCE

Functional Purpose: You must lead. In courtship, that means planning, initiating, and maintaining your frame. Women test men for stability, assertiveness, and charisma. If you fail to calibrate, you fail to court.

Operational Criteria:

• Initiates interactions and follows through.

• Demonstrates empathetic intuition by interpreting emotional tone and needs through observation, body language, tone, patterns, rather than repeatedly asking "are you okay?"; this shows leadership, sensitivity, and awareness without neediness.

• Leads with clarity about relationship direction; a woman should never have to ask where she stands or where the relationship is going, his intent should be visible in word and action.

• Calibrates tone, timing, and intent.

• Leads logistics without seeking approval.

Disqualifiers:

• Creeping, over-sharing, chasing, excessive self-disclosure.

Remediation Steps:

• Social reps 3x/week with feedback: initiate conversations with strangers or acquaintances in real-world settings to practice confident, calibrated interaction. Use feedback from trusted peers or self-review to refine tone, timing, and engagement style.

• Practice escalation and withdrawal cycles in a calibrated, non-manipulative way: offer warmth and connection, then step back slightly to test reciprocity—not to punish or confuse, but to observe sincerity and emotional maturity. This is about leadership, not control.

• Study polarity dynamics and frame control.

Rationale:

Social calibration is not optional. Women are constantly reading your tone, timing, and presence. If you cannot initiate, maintain, and lead relational dynamics with competence, you will lose respect and attraction, even if your other credentials are in place.

VI. RISK DISCIPLINE AND REPUTATION MANAGEMENT

Functional Purpose: Your record is your resume. Reputation is slow-built and quickly lost. No woman with future orientation will follow a man whose past screams instability.

Operational Criteria:

• Clean digital, legal, and financial history.

• No active liabilities: drugs, debts, demons, or interfering exes.

Disqualifiers:

• Public drama, digital recklessness, chaos in your orbit.

Remediation Steps:

• 90-day discipline detox (no substance, no vice).

• Drop unstable, low value people from your orbit. Block them out.

• Clean online presence: don’t delete your social media, just remove the parts you wouldn’t want your grandmother, your future wife, or your children to see.

• Seek testimony from high-integrity peers.

Rationale: Your reputation precedes you. Women will not tell you when they've disqualified you, they will simply disappear. A man who cannot manage his habits or his history is seen as unstable. Stability earns trust. Reputation is leverage. One of the best ways to earn such a reputation is to volunteer with a respected organization. That could be your church, a local charity, or a civic or political group. It gives you a structure where you’re immediately adding value, integrated into a hierarchy, and being seen over time, a strategic investment in your public character and future social capital.

VII. ATTITUDE, WORLDVIEW, AND LONG-TERM STRATEGY

Functional Purpose: A man’s compass must point beyond his own gratification. Your worldview must align with duty, honor, and legacy. Hedonism, blackpilled cynicism, and false egalitarianism destroy your mission.

Operational Criteria:

• Sees family as duty, as a sacred honor, and as legacy-building project for his future.

• Orients decisions to long-term outcomes.

• Lives by principle, not trend.

Disqualifiers:

• Victimhood, escapism, prideful detachment.

Remediation Steps:

• Write a 5-year legacy map.

• Study Natural Law, masculine ethics, family economics.

• Form alliances with principled men.

• Audit your social media presence: are your posts expressions of agency, ownership, and action, or are they dominated by complaints, victimhood, or bitterness? This includes your reaction to this document.

Rationale: A man’s worldview is his compass. Without purpose beyond pleasure, he is easily swayed, easily trapped, and easily forgotten. Women do not trust men who float. They trust men who build, and who stay building. Are you responding with responsibility and a will to grow, or with defensiveness, sarcasm, or resentment? Your instinctive reaction reveals which trajectory you're on: the heroic or the defeated.

VIII. Courtship Entry and Partner Evaluation Protocol

Functional Purpose: Courtship is not casual. It is pre-contractual. A man must approach it with the same precision, discipline, and foresight he would apply to any high-stakes investment. A woman is not an accessory, she is a multiplier or destroyer of your legacy. Therefore, a man must evaluate with clarity, not lust; with long-term reciprocity in mind, not momentary gratification. She will vet you, so you must vet her.

Operational Guidelines:

• Precondition: Do not enter courtship unless your provisioning, leadership, and vision are demonstrably in place.

• Intentional Initiation: State your interest clearly. Do not flirt without purpose.

• Staged Testing: Observe her behavior in different settings (stress, boredom, family, social).

• Track Record Review: Know her history, relationship, sexual, emotional, legal. People do not change patterns without great effort or external force.

• Frame Integrity: Maintain leadership, emotional control, and escalation pacing.

Disqualifiers in Women:

• History of promiscuity, masculine affect, open contempt for male authority, or unstable social bonds.

• Signs of status-seeking over loyalty.

• Defensiveness against vetting, resistance to transparency is a red flag.

Remediation Steps for Men:

• Create a written checklist of values, standards, and red flags.

• Practice controlled emotional investment: do not fall in love before facts.

• Involve elder men or mentors in evaluating serious candidates.

Rationale: Your family is your most important project. Do not let your hormones sabotage your legacy. The discipline you apply here will determine the quality of your life 10, 20, even 40 years from now. Vet her like your children depend on it, because they will.

Common Objections and Necessary Corrections

“Women should accept me as I am.” That is not how selection works. You are not a product of sentiment, you are a man under judgment. And you will be judged. If you won’t improve, you are asking a woman to accept less so you can offer less. That’s not love, it’s laziness.

“This is outdated or too harsh.” Reality is not dated. The consequences of fatherlessness, broken homes, and unled women are timeless. What’s harsh is a man failing his family because he thought modernity made him exempt from responsibility.

“I know men who got married without doing all this.” Yes. And many of them are divorced, disrespected, or miserable. The bar is low. You are here to rise above it. The goal is not to ‘get married’, it is to build a durable, high-trust household.

“Women today are the real problem.” That may be partly true. But you are the variable you control. Let weak men complain. Strong men adapt, improve, and filter. If you are not rising above the noise, you are being drowned by it.

“This feels autistic or robotic.” It’s supposed to be procedural. That’s what makes it reliable. Emotion has its place, in protection, in passion, in pride, but your vetting process must be strategic. That’s not autism, it’s wisdom.

“Good men don’t need to judge women like this.” Wrong. Good men judge quietly but thoroughly. They know that marrying wrong will cost them their peace, their children, their mission. Judgment is not cruelty, it’s care.

“I don’t want to put in this much work.” Then don’t. But understand, you have chosen disqualification. The work is the entry fee. Excellence is rare for a reason. You are either one of the few who rise or one of the many who wish.

“Women today just aren’t worth marrying.” Not the women you can currently attract. If you’re only meeting low-quality women, you’re probably at their level. If you want to meet better women, you must become a better man.

“As long as the marriage laws are the way they are, it’s not worth it.” Marriage laws only come into play if you fail and get divorced. This process exists to help you avoid divorce. Stay out of court by vetting properly and building wisely.

“Tell me exactly what men get out of marriage in 2025.” Peace. Legacy. Daily affection. Loyalty. Children. A fortified home. Someone to multiply your effort and love. It’s what strong men throughout history have always wanted, and built.

“There aren’t enough good women left.” There are nearly equal numbers of men and women who qualify. It only feels unbalanced when you're not in the right networks or vetting properly. The solution isn’t despair, it’s improvement.

“50% of men will never be attractive to women.” Only if they stay in the bottom 50%. Normally men cycle in and out of the bottom 50%. That has always been true. The solution isn’t resignation, it’s advancement. Do the work in this audit, and you’ll be in the top 25%. Men who say this as an excuse are signaling their own stagnation. Focus on becoming the best version of yourself, not complaining.

Final Word: You’ve Got Work to Do

If you’ve read this far, you’ve already demonstrated what most men won’t: attention, endurance, and a willingness to face the truth. That alone separates you from the crowd.

If this document exposed your failures, good. That means you’re not too far gone. That means you still have a shot. It means you can recognize where to improve.

You don’t get a wife. You earn the trust to lead one. You don’t deserve a good woman, you build the capacity to attract and retain one.

Read this again. Make a plan. Audit weekly. Ask older and more successful men for correction. Get uncomfortable and get to work.

The future doesn’t need more weak men. It needs you at your best, mature, restored, resolute, and ready.

You’re not just choosing a woman. You’re choosing to become the man who will lead a household.

Make yourself a man who cannot be overlooked.

Your future begins now.

@ 866e0139:6a9334e5

Autor: Alexa Rodrian. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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„Triff niemals deine Idole“ heißt ein gängiger Ratschlag. In gewendeten Zeiten stehen zu dem die Werte auf dem Kopf – und manche Künstler mit ihnen. Die Worte, die aus manch ihrer Mündern kommen, wirken, als hätte eine fremde Hand sie auf deren Zunge gelegt.

Die Sängerin Alexa Rodrian erlebte bei der Verleihung des Deutschen Filmpreises einen solchen Moment der Desillusion. Es war der Auftritt des Liedermachers Wolf Biermann. Hören Sie hierzu Alexa Rodrians Text „Wolf Biermann und sein falscher Friede“.

Hier zum Nachhören:

https://soundcloud.com/radiomuenchen/wolf-biermann-und-sein-falscher-friede-von-alexa-rodrian

Dieser Beitrag erschien zuerst auf Radio München.

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

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@ a5ee4475:2ca75401

lista #descentralismo #compilado #portugues

*Algumas destas listas ainda estão sendo trocadas, portanto as versões mais recentes delas só estão visíveis no Amethyst por causa da ferramenta de edição.

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Modelos de IA e Ferramentas

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Iniciativas de Bitcoin

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Grupos em Português no Nostr

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Jogos de Código Aberto

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Itens Úteis com Esquemas Disponíveis

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Formatação de Texto em Markdown

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Outros Links

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@ a5ee4475:2ca75401

lists #descentralismo #compilation #english

*The last list was updated in Amethyst, so the update of this one will only be visible in Amethyst.

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AI

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FOSS GAME

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OSHW - Open Source Hardware

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Markdown Uses for Some Clients

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Eine Stunde Klassik! Der Münchner Pianist und "Musikdurchdringer" Jürgen Plich stellt jeden Dienstag um 20 Uhr große klassische Musik vor. Er teilt seine Hör- und Spielerfahrung und seine persönliche Sicht auf die Meisterwerke. Er spielt selbst besondere, unbekannte Aufnahmen, erklärt, warum die Musik so und nicht anders klingt und hat eine Menge aus dem Leben der Komponisten zu erzählen.

https://soundcloud.com/radiomuenchen/eine-stunde-klassik-opus-eins?

Sonntags um 10 Uhr in der Wiederholung.

@ c1e9ab3a:9cb56b43

I. Historical Foundations of U.S. Monetary Architecture

The early monetary system of the United States was built atop inherited commodity money conventions from Europe’s maritime economies. Silver and gold coins—primarily Spanish pieces of eight, Dutch guilders, and other foreign specie—formed the basis of colonial commerce. These units were already integrated into international trade and piracy networks and functioned with natural compatibility across England, France, Spain, and Denmark. Lacking a centralized mint or formal currency, the U.S. adopted these forms de facto.

As security risks and the practical constraints of physical coinage mounted, banks emerged to warehouse specie and issue redeemable certificates. These certificates evolved into fiduciary media—claims on specie not actually in hand. Banks observed over time that substantial portions of reserves remained unclaimed for years. This enabled fractional reserve banking: issuing more claims than reserves held, so long as redemption demand stayed low. The practice was inherently unstable, prone to panics and bank runs, prompting eventual centralization through the formation of the Federal Reserve in 1913.

Following the Civil War and unstable reinstatements of gold convertibility, the U.S. sought global monetary stability. After World War II, the Bretton Woods system formalized the U.S. dollar as the global reserve currency. The dollar was nominally backed by gold, but most international dollars were held offshore and recycled into U.S. Treasuries. The Nixon Shock of 1971 eliminated the gold peg, converting the dollar into pure fiat. Yet offshore dollar demand remained, sustained by oil trade mandates and the unique role of Treasuries as global reserve assets.

II. The Structure of Fiduciary Media and Treasury Demand

Under this system, foreign trade surpluses with the U.S. generate excess dollars. These surplus dollars are parked in U.S. Treasuries, thereby recycling trade imbalances into U.S. fiscal liquidity. While technically loans to the U.S. government, these purchases act like interest-only transfers—governments receive yield, and the U.S. receives spendable liquidity without principal repayment due in the short term. Debt is perpetually rolled over, rarely extinguished.

This creates an illusion of global subsidy: U.S. deficits are financed via foreign capital inflows that, in practice, function more like financial tribute systems than conventional debt markets. The underlying asset—U.S. Treasury debt—functions as the base reserve asset of the dollar system, replacing gold in post-Bretton Woods monetary logic.

III. Emergence of Tether and the Parastatal Dollar

Tether (USDT), as a private issuer of dollar-denominated tokens, mimics key central bank behaviors while operating outside the regulatory perimeter. It mints tokens allegedly backed 1:1 by U.S. dollars or dollar-denominated securities (mostly Treasuries). These tokens circulate globally, often in jurisdictions with limited banking access, and increasingly serve as synthetic dollar substitutes.

If USDT gains dominance as the preferred medium of exchange—due to technological advantages, speed, programmability, or access—it displaces Federal Reserve Notes (FRNs) not through devaluation, but through functional obsolescence. Gresham’s Law inverts: good money (more liquid, programmable, globally transferable USDT) displaces bad (FRNs) even if both maintain a nominal 1:1 parity.

Over time, this preference translates to a systemic demand shift. Actors increasingly use Tether instead of FRNs, especially in global commerce, digital marketplaces, or decentralized finance. Tether tokens effectively become shadow base money.

IV. Interaction with Commercial Banking and Redemption Mechanics

Under traditional fractional reserve systems, commercial banks issue loans denominated in U.S. dollars, expanding the money supply. When borrowers repay loans, this destroys the created dollars and contracts monetary elasticity. If borrowers repay in USDT instead of FRNs:

• Banks receive a non-Fed liability (USDT).
• USDT is not recognized as reserve-eligible within the Federal Reserve System.
• Banks must either redeem USDT for FRNs, or demand par-value conversion from Tether to settle reserve requirements and balance their books.

This places redemption pressure on Tether and threatens its 1:1 peg under stress. If redemption latency, friction, or cost arises, USDT’s equivalence to FRNs is compromised. Conversely, if banks are permitted or compelled to hold USDT as reserve or regulatory capital, Tether becomes a de facto reserve issuer.

In this scenario, banks may begin demanding loans in USDT, mirroring borrower behavior. For this to occur sustainably, banks must secure Tether liquidity. This creates two options: - Purchase USDT from Tether or on the secondary market, collateralized by existing fiat. - Borrow USDT directly from Tether, using bank-issued debt as collateral.

The latter mirrors Federal Reserve discount window operations. Tether becomes a lender of first resort, providing monetary elasticity to the banking system by creating new tokens against promissory assets—exactly how central banks function.

V. Structural Consequences: Parallel Central Banking

If Tether begins lending to commercial banks, issuing tokens backed by bank notes or collateralized debt obligations: - Tether controls the expansion of broad money through credit issuance. - Its balance sheet mimics a central bank, with Treasuries and bank debt as assets and tokens as liabilities. - It intermediates between sovereign debt and global liquidity demand, replacing the Federal Reserve’s open market operations with its own issuance-redemption cycles.

Simultaneously, if Tether purchases U.S. Treasuries with FRNs received through token issuance, it: - Supplies the Treasury with new liquidity (via bond purchases). - Collects yield on government debt. - Issues a parallel form of U.S. dollars that never require redemption—an interest-only loan to the U.S. government from a non-sovereign entity.

In this context, Tether performs monetary functions of both a central bank and a sovereign wealth fund, without political accountability or regulatory transparency.

VI. Endgame: Institutional Inversion and Fed Redundancy

This paradigm represents an institutional inversion:

• The Federal Reserve becomes a legacy issuer.
• Tether becomes the operational base money provider in both retail and interbank contexts.
• Treasuries remain the foundational reserve asset, but access to them is mediated by a private intermediary.
• The dollar persists, but its issuer changes. The State becomes a fiscal agent of a decentralized financial ecosystem, not its monetary sovereign.

Unless the Federal Reserve reasserts control—either by absorbing Tether, outlawing its instruments, or integrating its tokens into the reserve framework—it risks becoming irrelevant in the daily function of money.

Tether, in this configuration, is no longer a derivative of the dollar—it is the dollar, just one level removed from sovereign control. The future of monetary sovereignty under such a regime is post-national and platform-mediated.

@ 86dfbe73:628cef55

Robustheit ist die Eigenschaft eines Systems, auch unter schwierigen Bedingungen funktionieren zu können: trotz Störungen und einer gewissen Verschlechterung seiner internen Prozesse. Das Leben als Ganzes ist robust. Dasselbe gilt für Ökosysteme: Sie können den Verlust einiger Arten überstehen und sich an veränderte Umweltbedingungen anpassen.

Der Hauptfeind der Robustheit ist das Streben nach Effizienz. Ein auf Effizienz optimiertes System hat keine Reserven mehr, sich an Störungen anzupassen. Es wird fragil. Wir optimieren die Gesellschaft und ihre Subsysteme (z. B. Institutionen) seit 5000 Jahren auf Wachstum, Effizienz und Produktivität. Und wir haben das Optimierungstempo mit den beiden Turbo-Boosts fossile Brennstoffe und Informationstechnologie beschleunigt. Deshalb ist alles um uns herum fragil geworden. Beispielsweise kann ein Virusausbruch in China sich zu einer Pandemie entwickeln, weil die Menschen weit und schnell reisen können und müssen.

Robustheit ist nicht absolut und dauerhaft. Ein System kann durch Störungen, die zu gravierend für es sind, fragil werden. Ehemals robuste Ökosysteme wie Regenwälder wurden durch menschliche Ausbeutung fragil. Deregulierung hat sowohl Regierungen als auch die Wirtschaft effizienter gemacht, allerdings zum Preis zunehmender Fragilität. Unternehmen sind mächtiger geworden als viele Staaten, was bedeutet, dass demokratisch gewählte Parlamente und Regierungen nicht mehr die Kontrolle haben. Heute kann eine einzelne Person demokratische Wahlen weltweit manipulieren, indem sie ein soziales Netzwerk kontrolliert. Das ist Fragilität pur.

Wir müssen als Gesellschaft die Effizienz in den Hintergrund rücken und uns mehr auf Robustheit konzentrieren.

@ a5ee4475:2ca75401

Título H1 - Formatação Markdown

[Titulo com '# ' antes do texto, pode não funcionar se o título H1 for iniciado depois de um texto normal]

list #descentralismo #markdown #clients #Amethyst #Yakihonne

Título H2 [2 hashtags e espaço]

Título H3 [3 hashtags e espaço]

Título H4 [4 hashtags e espaço]

Título H5 [5 hashtags e espaço]

Título H6 [6 hashtags e espaço]

*Copie e cole o texto para enxergar os caracteres usados

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Réguas horizontais

• Com 3 sublinhados (_) seguidos:

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• Com 3 hífens (-) seguidos:

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• Com três asteriscos (*) seguidos:

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Ênfases

Negrito: - Dois asteriscos antes e depois: Este é um texto em negrito

• Dois sublinhados antes e depois: Esse é um texto em negrito

Itálico - Um asterisco antes e um depois: Esse é um texto em itálico

• Um sublinhado antes e um depois: Esse é um texto em itálico

Tachado:

~~Aqui houve uma rasura~~

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Bloco de citações

Usando 1 a 3 “>”:

O bloco de citações pode ser eninhado…

…Usando cada vez mais maior-que (>).

…Mesmo com espaços entre eles.

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Listas

Não-ordenadas

• Crie um tópico começando com +, - ou *.
• Subtópicos são feitos adicionando 2 espaços:
• A mudança da marcação inicial não altera a lista:
  • Com asterisco
  • Com sinal de mais
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• Muito fácil!

Ordenadas

1. Lorem ipsum dolor sit amet
2. Consectetur adipiscing elit
3. Integer molestie lorem at massa
4. Você pode usar números em sequência...
5. ...ou deixar tudo como 1. ou outro número.

O número inicia com recuos:

1. foo
2. bar

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Códigos

código na mesma linha

Caixa de código

• Códigos intentados com 4 espaços:

  // Some comments line 1 of code line 2 of code line 3 of code

• Com 3 acentos graves antes e depois:

Marcação de texto:

Insira o texto aqui...

Marcação de sintaxe:

``` js var foo = function (bar) { return bar++; };

console.log(foo(5)); ```

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Tabelas

| APP | Descrição | | ------ | ----------- | | Element | App de mensagens que usa a rede Matrix. | | Simplex | App de mensagens bastante usado. | | 0xchat | App de mensagens no Nostr. |

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Links

• Seu texto para o link

• Link entitulado

• Link autoconvertido https://github.com/nodeca/pica (habilite o linkify para ver)

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Imagens nomeadas

Minion:

Stormtroopocat:

Como links, imagens também tem sintaxe footnote ‘!’ + ‘Outro texto’...

…com uma referência id posterior da referência na localização da URL.

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Plugins

O recurso de markdown-it é um suporte muito eficaz de plugins de sintaxe.

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Emojis

*Acesse o link para entender melhor

Marcação clássica: :wink: :cry: :laughing: :yum:

Figuras Ascii (emoticons): :-) :-( 8-) ;)

Veja como mudar a exibição com o twemoji.

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Sobrescrito / Subscrito

*Acesse os links para entender melhor

• 19^th^
• H~2~O

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\

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++Texto Inserido++

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\

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==Texto marcado==

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Notas de Rodapé

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Nota de rodapé 1 link[^primeiro].

Nota de rodapé 2 link[^segundo].

Rodapé^[Texto do rodapé na linha] definição na linha.

Referência duplicada no rodapé[^segundo].

[^primeiro]: Rodapé pode ter marcação

e múltiplos parágrafos.

[^segundo]: Texto de rodapé.

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Listas de Definição

*Acesse o link para entender melhor

Termo 1

: Definição 1 com continuação preguiçosa.

Termo 2 com marcação na linha

: Definição 2

    { algum código, parte da Definição 2 }

Third paragraph of definition 2.

Estilo compacto:

Termo 1 ~ Definição 1

Termo 2 ~ Definição 2a ~ Definição 2b

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Esse texto é uma adaptação do:

nostr:nevent1qqsv54qfgtme38r2tl9v6ghwfj09gdjukealstkzc77mwujr56tgfwspzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtczyqy0j6zknu2lr7qrge5yt725azecflhxv6d2tzwgtwrql5llukdqjqcyqqqqqqgfdk5w3

@ 8d34bd24:414be32b

It seems like most Christians today have lost their reverence and awe of God. We’ve attributed God’s awesome creation by the word of His mouth to random chance and a Big Bang. We’ve attributed the many layers of sediment to millions and billions of years of time instead of God’s judgment of evil. We’ve emphasized His love and mercy to the point that we’ve forgotten about His holiness and righteous wrath. We’ve brought God down to our level and made Him either our “buddy” or made Him our magic genie servant, who is just there to answer our every want and whim.

The God of the Bible is a holy and awesome God who should be both loved and feared.

The fear of the Lord is the beginning of knowledge;\ Fools despise wisdom and instruction. (Proverbs 1:7)

The God of the Bible is the Lord of Lords and King of Kings who “… upholds all things by the word of His power. …” (Hebrews 1:3). Yes, God loves us as sons. Yes, God is merciful. Yes, through Jesus we have the blessed opportunity to approach God directly. None of that means we get to treat God like just another friend. We are to approach God with fear and trembling and worship Him in reverence and awe.

Worship the Lord with reverence And rejoice with trembling. (Psalm 2:11)

Part of the problem is that our culture just doesn’t show reverence to authority. It focuses on self and freedom. The whole thought of reverence for authority is incomprehensible for many. Look at this Psalm of worship:

The Lord reigns, let the peoples tremble;\ He is enthroned above the cherubim, let the earth shake!\ The Lord is great in Zion,\ And He is exalted above all the peoples.\ Let them praise Your great and awesome name;\ Holy is He. (Psalm 99:1-3)

This is the way we should view God and the proper attitude for approaching God.

Another issue is that we don’t study what God has done in the past. In the Old Testament, God commanded the Israelites to setup monuments of remembrance and to teach their kids all of the great things God had done for them. When they failed to do so, Israel drifted astray.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

God has given us the Bible, His word, so that we can know Him, know His character, and know His great deeds. When we fail to be in His word daily, we can forget (or not even know) the greatness of our God.

Establish Your word to Your servant,\ As that which produces reverence for You. (Psalm 119:38)

Do you love God’s word like this? Do you hunger for God’s word? Do you seek to know everything about God that you can know? When we love someone or something, we want to know everything about it.

Princes persecute me without cause,\ But my heart stands in awe of Your words.\ **I rejoice at Your word,\ As one who finds great spoil. \ (Psalm 119:161-162) {emphasis mine}

In addition to what we can learn about God in the Bible, we also need to remember what God has done in our own lives. We need to dwell on what God has done for us. We can just try to remember. Even better (I’ll admit this is a weakness for me), write down answered prayers, blessings, and other things God has done for you. My son has been writing down one blessing every day for over a year. What an example he is!

After we have thought about what God has done for us and those we care about, we should praise Him for His great works.

Shout joyfully to God, all the earth;\ Sing the glory of His name;\ Make His praise glorious.\ Say to God, “How awesome are Your works!\ Because of the greatness of Your power \ Your enemies will give feigned obedience to You.\ All the earth will worship You,\ And will sing praises to You;\ They will sing praises to Your name.” Selah.\ **Come and see the works of God,\ Who is awesome in His deeds toward the sons of men. \ (Psalm 66:1-5) {emphasis mine}

There is nothing we can do to earn salvation from God, but we should be in awe of what He has done for us leading to submission and obedience in gratitude.

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire. (Hebrews 12:28-29) {emphasis mine}

Are you thankful for your blessings or resentful for what you don’t have? Do you worship God or take things He has provided for granted? Do you tell the world the awesome things God has done for you or do you stay silent? Do you claim to be a Christian, but live a life no different than those around you?

Then the Lord said,

“Because this people draw near with their words\ And honor Me with their lip service,\ But they remove their hearts far from Me,\ And their reverence for Me consists of tradition learned by rote, (Isaiah 29:13)

I hope this passage does not describe your relation ship with our awesome God. He deserves so much more. Instead we should be zealous to praise God and share His goodness with those around us.

Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; (1 Peter 3:13-15) {emphasis mine}

Did you know that you can even show reverence by your every day work?

By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. (Hebrews 11:7) {emphasis mine}

When Noah stepped out in faith and obedience to God and built the ark as God commanded, despite the fact that the people around him probably thought he was crazy building a boat on dry ground that had never flooded, his work was a kind of reverence to God. Are there areas in your life where you can obey God in reverence to His awesomeness? Do you realize that quality work in obedience to God can be a form of worship?

Just going above and beyond in your job can be a form of worship of God if you are working extra hard to honor Him. Obedience is another form of worship and reverence.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord. (Haggai 1:12) {emphasis mine}

Too many people have put the word of men (especially scientists) above the word of God and have tried to change the clear meaning of the Bible. I used to think it strange how the Bible goes through the days of creation and ends each day with “and there was evening and there was morning, the xth day.” Since a day has an evening and a morning, that seemed redundant. Why did God speak in this manner? God knew that a day would come when many scientist would try to disprove God and would claim that these days were not 24 hour days, but long ages. When a writer is trying to convey long ages, the writer does not mention evening/morning and doesn’t count the days.1

When we no longer see God as speaking the universe and everything in it into existence, we tend to not see God as an awesome God. We don’t see His power. We don’t see His knowledge. We don’t see His goodness. We also don’t see His authority. Why do we have to obey God? Because He created us and because He upholds us. Without Him we would not exist. Our creator has the authority to command His creation. When we compromise in this area, we lose our submission, our awe, and our reverence. (For more on the subject see my series.) When we believe His great works, especially those spoken of in Genesis 1-11 and in Exodus, we can’t help but be in awe of our God.

For the word of the Lord is upright,\ And all His work is done in faithfulness.\ He loves righteousness and justice;\ The earth is full of the lovingkindness of the Lord.\ By the word of the Lord the heavens were made,\ And by the breath of His mouth all their host.\ He gathers the waters of the sea together as a heap;\ He lays up the deeps in storehouses.\ **Let all the earth fear the Lord;\ Let all the inhabitants of the world stand in awe of Him. \ (Psalm 33:4-8) {emphasis mine}

Remembering God’s great works, we can’t help but worship in awe and reverence.

By awesome deeds You answer us in righteousness, O God of our salvation,\ *You who are the trust of all the ends of the earth* and of the farthest sea;\ Who establishes the mountains by His strength,\ Being girded with might;\ Who stills the roaring of the seas,\ The roaring of their waves,\ And the tumult of the peoples.\ They who dwell in the ends of the earth stand in awe of Your signs;\ You make the dawn and the sunset shout for joy. \ (Psalm 65:5-8) {emphasis mine}

If we truly do have awe and reverence for our God, we should be emboldened to tell those around us of His great works.

I will tell of Your name to my brethren;\ In the midst of the assembly I will praise You.\ You who fear the Lord, praise Him;\ All you descendants of Jacob, glorify Him,\ And stand in awe of Him, all you descendants of Israel. \ (Psalm 22:22-23) {emphasis mine}

May God grant you the wisdom to see His awesomeness and to trust Him, serve Him, obey Him, and worship Him as He so rightly deserves. May you always have a right view of God and a hunger for His word and a personal relationship with Him. To God be the Glory!

Trust Jesus

FYI, these are a few more passages on the subject that are helpful, but didn’t fit in the flow of my post.

Great is the Lord, and highly to be praised,\ And His greatness is unsearchable.\ One generation shall praise Your works to another,\ And shall declare Your mighty acts.\ On the glorious splendor of Your majesty\ And on Your wonderful works, I will meditate.\ Men shall speak of the power of Your awesome acts,\ And I will tell of Your greatness. (Psalm 145:3-6)

The boastful shall not stand before Your eyes;\ You hate all who do iniquity.\ You destroy those who speak falsehood;\ The Lord abhors the man of bloodshed and deceit.\ But as for me, by Your abundant lovingkindness I will enter Your house,\ At Your holy temple I will bow in reverence for You. (Psalm 5:5-7) {emphasis mine}

If you do not listen, and if you do not take it to heart to give honor to My name,” says the Lord of hosts, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. Then you will know that I have sent this commandment to you, that My covenant may continue with Levi,” says the Lord of hosts. “My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. (Malachi 2:2-5) {emphasis mine}

@ a5ee4475:2ca75401

brasil #portugal #portugues #bitcoin

Brasil

• Jericoacoara - Ceará nostr:nprofile1qqsdc47glaz2z599a7utq9gk2xyf6z70t7ddyryrnweyt32z4sdarfsppemhxue69uhkummn9ekx7mp00ex584

• Rolante - Rio Grande do Sul nostr:nprofile1qqsdrks96vr7vc7frjflm8lmhwleslwzgjlkpyj4ahjhzgm4n8dh0qqprdmhxue69uhkymm4de3k2u3wd45ku6tzdak8gtnfdenx7qgcwaen5te0xycrqt3hxyhryvfh9ccngde6xsurgwqpz3mhxue69uhhyetvv9ujuerpd46hxtnfduhxppd6

• Santo Antonio do Pinhal - São Paulo nostr:nprofile1qqsr5maylee9j77ce0es6tgmxj3pax2dlsuuptkn2stuj95jzqysulgpzemhxue69uhhyetvv9ujuurjd9kkzmpwdejhgqgjwaehxw309ac82unsd3jhqct89ejhxqgdwaehxw309ahx7uewd3hkca6zsjl

Portugal

• Ilha da Madeira - nostr:nprofile1qqsv45qvfz5vdzwn9478wzusyggjf44x3w7xk8f3cgpe4px44wgv77cpr3mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmqpz3mhxue69uhhyetvv9ujumn0wd68ytnzvuq32amnwvaz7tmwdaehgu3dwfjkccte9eshquqzhddc4

@ 2b998b04:86727e47

Turning 60

Ten years ago, I turned 50 with a vague sense that something was off.

I was building things, but they didn’t feel grounded.\ I was "in tech," but tech felt like a treadmill—just faster, sleeker tools chasing the same hollow outcomes.\ I knew about Bitcoin, but I dismissed it. I thought it was just “tech for tech’s sake.”

Less than a year later, I fell down the rabbit hole.

It didn’t happen all at once. At first it was curiosity. Then dissonance. Then conviction.

Somewhere in that process, I realized Bitcoin wasn’t just financial—it was philosophical. It was moral. It was real. And it held up a mirror to a life I had built on momentum more than mission.

So I started pruning.

I left Web3.\ I pulled back from projects that ran on hype instead of honesty.\ I repented—for chasing relevance instead of righteousness.\ And I began stacking—not just sats, but new habits. New thinking. New rhythms of faith, work, and rest.

Now at 60, I’m not where I thought I’d be.

But I’m more myself than I’ve ever been.\ More convicted.\ More rooted.\ More ready.

Not to start over—but to build again, from the foundation up.

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If you're in that middle place—between chapters, between convictions, between certainty and surrender—you're not alone.

🟠 I’m still here. Still building. Still listening.

Zap if this resonates, or send your story. I’d love to hear it.

[*Zap *](https://tinyurl.com/yuyu2b9t)

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@ a5ee4475:2ca75401

lista #descentralismo #comunidades #portugues

[em atualização]

*Até a criação desse post, só alguns clients têm acesso às comunidades, tal como o Satellite, o Coracle e o Amethyst.

**Se a comunidade não tiver proprietários ou moderadores ativos, o seu envio de mensagem poderá não ser aprovada para aparecer nela.

***Se criar uma, busque colocar um ou mais moderadores para a comunidade não acabar, caso você se ausente.

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Geral:

n/Brasil (Por: nostr:nprofile1qqspxhftq9htg9njgaefr6nmetl97q8qqlwxvynppl6c5zr9t0qmp9gpzfmhxue69uhhqatjwpkx2urpvuhx2ucpz3mhxue69uhhyetvv9ujuerpd46hxtnfduq3qamnwvaz7tmwdaehgu3wwa5kueguy3tt5) nostr:naddr1qqryyunpwd5kcq3qzdwjkqtwkst8y3mjj848hjh7tuqwqp7uvcfxzrl43gyx2k7pkz2sxpqqqzr0v4va9m3

n/Portugal (por: nostr:nprofile1qqsddhy42shp3w9h4mp0z3ss74wrxk47hmrk70deukxz23np6pvn5rqpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9uqsuamnwvaz7tmwdaejumr0dshszynhwden5te0dehhxarj9ek82tntv5hsd2h46x) nostr:naddr1qqy9qmmjw36kwctvqgsddhy42shp3w9h4mp0z3ss74wrxk47hmrk70deukxz23np6pvn5rqrqsqqpphkc3wuaj

n/Moçambique (por: nostr:nprofile1qqszx6hsp38v2re3q2pzxpv3slg5u7pxklxze7evarqk4eugqmhntdcpzpmhxue69uhkummnw3ezumt0d5hszrnhwden5te0dehhxtnvdakz7qgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctc082x0w) nostr:naddr1qqf56m7r5ask6cnfw96ktuyls7e0p8u8hupzqgm27qxya3g0xypgygc9jxraznncy6muct8m9n5vz6h83qrw7ddhqvzqqqyx7c0autxh

n/África (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqru8qtxwf5kxcgzyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdaspqgn0q

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n/Perguntas-e-Respostas (Por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qq3lp8u85lcflpah2pz4y364fe2yz5edg5k4y32n2p84x4zp203fm980hz8sygy7fff8g6l23gp5uqtuyqwkqvucx6mhe7r9h7v6wyzzj0v6lrztcspsgqqqsmmqtz9a9x

n/Links-e-Tutoriais-Úteis (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqj0p8u85lcflpahf3y5uj6n94zj64z42384yj2pf9fjmsu623z5j5lsn7ftkq3qne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqxpqqqzr0v3zu9fd

n/JornalismoNãoEstáMorto - Notícias e escrita informativa (Por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:nprofile1qqs0f74kketdcv63r53mlzgzfh93we3dkgzkldv2p6g62a8gf3g92yqpz4mhxue69uhkummnw3ezummcw3ezuer9wchszyrhwden5te0dehhxarj9ekk7mf0qywhwumn8ghj7mn0wd68ytnzd96xxmmfdejhytnnda3kjctv9ufhpwuw) nostr:naddr1qqd55n6jfeq5cj2nf48j6nkrsd8j632n2npczt2dfaf9gnczyrvvsrjnp9xgqysjendxg6x2q7fldu73ajnf5e2h7uspp9tjl7jvxqcyqqqgdasy2kfg4

n/Agorismo³-E-Mercado (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqs0p8u85lcflpahg9r575jf2dx5ls4n94zj6n292fp5z3z094gry5qzyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdasrlnr7s

n/FeiraNostr - Marketplace (por: nostr:nprofile1qqstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9u2dla7c) nostr:naddr1qq9yvetfwfs5ummnw3eqyg9hpjdlkf2tvpegqssjvsa7kpmmdw55zcy76sz3tkd3p9sawancnypsgqqqsmmqucz73h

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Tecnologia:

n/ndevs-br (por: nostr:nprofile1qqs923ewnsqlx7347cpjhxmcmt0rsmnwf3tasr736pjx4wee9q89ufcppemhxue69uhkummn9ekx7mp0gc3lmk) nostr:naddr1qqyxuer9weej6cnjqgs923ewnsqlx7347cpjhxmcmt0rsmnwf3tasr736pjx4wee9q89ufcrqsqqpphk7z3axp

n/BrasilDev (por: nostr:nprofile1qqsyczyspluueyxautr3nxa2httku5e9m7d05dnu5zj3jnrg0jmucqcpr9mhxue69uhkyu3wwp6hyurvv4ex2mrp0yhxxmmd9uqs6amnwvaz7tmwdaejumr0dsq3camnwvaz7tmwdaehgu3wvf5hgcm0d9hx2u3wwdhkx6tpdsz8cl6e) nostr:naddr1qqy5yunpwd5kc3r9wcpzqnqgjq8lnnysmh3vwxvm42adwmjnyh0e473k0js22x2vdp7t0nqrqvzqqqyx7cvxdlla

n/Linux (por: nostr:nprofile1qqsxhewvq6fq9lzjmfwqrpg2ufgl09uh2cksupa853zxv04u2fva4uqpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9nhwden5te0dehhxarjv4kxjar9wvhx7un89uqsuamnwvaz7tmwdaejumr0dshs6tvc92 ) nostr:naddr1qqz5c6tww4uqz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsygrtuhxqdyszl3fd5hqps59wy50hj7t4vtgwq7n6g3rx8679ykw67qpsgqqqsmmqznes6u

n/IA - Inteligencia Artificial (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqpyjsgpzpmhxue69uhkummnw3ezumt0d5hsyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqs03ln5

n/HardwareBr - Dúvidas, experiências e atualizações sobre hardware (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq9ysctjv3mkzun9gfeqyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmq54k3eu

n/SegurançaDaInformação (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqv9xet8w4exzmkr5as5gc2fdenx7undv8p60sardupzp6kfec55jce92gj4cjlg7ju8mzrea0ycfd3u86crk8vzayd334wrqvzqqqyx7cpss4m0

n/Moneroptbr (Por: nostr:nprofile1qqsyrmue77dm5ef5pmqsly0wp3248mk3vr9temj5p54plygcr97pavcpzemhxue69uhhyetvv9ujuurjd9kkzmpwdejhgqgjwaehxw309ac82unsd3jhqct89ejhxqg5waehxw309aex2mrp0yhxgctdw4eju6t0tpqrvk) nostr:naddr1qq9y6mmwv4ex7ur5vfeqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsygzpa7vl0xa6v56qasg0j8hqc42namgkpj4uae2q62sljyvpjlq7kvpsgqqqsmmqknmdan

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Ciência:

n/Astronomia - Espaço e astros (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qq9yzum5wfhkummdd9ssz9thwden5te0dehhxarj9ehhsarj9ejx2a30qgs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgrqsqqpphkkdel5t

n/Mecatrônica-NOSTR (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qqfy6etrv9689sa5de5kxcfdfe84x4zjqythwumn8ghj76twvfhhstnp0faxzmt09ehx2ap0qgsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcrqsqqpphkgsy84w

n/Antropologystr - Antropologia (por: nostr:npub1fyd0awkakq4aap70ual7mtlszjle9krffgwnsrkyua2frzmysd8qjj8gvg ) nostr:naddr1qq85zmn5dpex7ur0d3hkw7tnw3eqygzfrtlt4hds900g0nl80lk6luq5h7fds622r5uqa3882jgckeyrfcpsgqqqsmmq4xrrgc

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Cultura:

n/Estante-Nostr - Literatura e livros (por: nostr:nprofile1qqsdl72sxdne0yqwa7tpznlnc4yt5t9jf8htspnynrja92dcschm7sqpr4mhxue69uhkummnw3ez6vp39eukz6mfdphkumn99e3k7mf0qywhwumn8ghj7mn0wd68ytfsxgh8jcttd95x7mnwv5hxxmmd9uq37amnwvaz7tmwdaehgu3dxqejuer0wfskvctrw3hhy7fwdaexwtcjwfqr2) nostr:naddr1qqx52um5v9h8ge2lfehhxarjqgsdl72sxdne0yqwa7tpznlnc4yt5t9jf8htspnynrja92dcschm7sqrqsqqpphkwzdgct

n/Literatura-Arte-Cultura (por: nostr:nprofile1qqs92lr9pdcqnulddvzgj5twpz8ysdv7njhxagyxwtnlj8p3kpxxs9cprfmhxue69uhhq7tjv9kkjepwve5kzar2v9nzucm0d5hsz9nhwden5te0v4jx2m3wdehhxarj9ekxzmny9uqsuamnwvaz7tmwdaejumr0dshs8l9z0j) nostr:naddr1qqt5c6t5v4exzar4wfsj6stjw3jj6sm4d3682unpqgs92lr9pdcqnulddvzgj5twpz8ysdv7njhxagyxwtnlj8p3kpxxs9crqsqqpphkty54um

n/História-e-Filosofia (por: nostr:npub1ne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqmpxjxk ) nostr:naddr1qqjlp8u85lcflpahfpy4x4xrjdfyjsfdg5k5vj2vfaf573jfg8cflrum7z0cezczyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdas35g9vs

n/Urbanism - Urbanismo (por: nostr:nprofile1qqstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9u2dla7c) nostr:naddr1qqy92unzv9hxjumdqgstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgrqsqqpphkyl5u8a

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Fé:

n/Religião-e-Teologia - Cristianismo (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqs0p8u85lcflpah2fz5cj28f8pcxnedg5k4g320f385wj2p7z0ehyqzyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdasta04x5

n/Ateismo-e-Agnosticismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqtyzar9d9ek6medv5k5zemwdaehg6trd9ek6mczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdasuuzmw8

n/Budismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqr5yatyd9ek6mczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdas0kmt4m

n/Taoismo - Daoismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqy9gct0cwkhxmt0qy88wumn8ghj7mn0wvhxcmmv9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7crkzqvd

n/Espiritualidade - Significação e sublimidade (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq852umsd9exjar4v9kxjerpv3jszyrhwden5te0dehhxarj9ekk7mf0qgsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscrqsqqpphkxa5nfy

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Entretenimento:

n/Equinox - Cinema no Nostr (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr) nostr:naddr1qqr52ut4d9hx77qpremhxue69uhkummnw3ez6ur4vgh8wetvd3hhyer9wghxuet59upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cmc79n5

n/Rock/metal - Músicas Rock e Metal (por: nostr:nprofile1qqs9nyy7ctpy334n3p7gh4p93lmj2cch8ae8jgjsp8al2g32stdnpdcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpr9mhxue69uhhyetvv9ujumn0wd68ytnrdakjuct49us57cz4 e nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ec8y6tdv9kzumn9wshszrnhwden5te0dehhxtnvdakz748t750 ) nostr:naddr1qq99ymmrdvh56et5v9kqzqqzypvep8kzcfyvdvug0j9agfv07ujkx9elwfujy5qfl06jy25zmvctwqcyqqqgdas306zj5

n/Música-Cinema-e-Livros (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qq4lp8u85lcflpahfhpe556fgdqj6s6ffez56sfdyck5cj2k2f848uyl366lp8unhhcflyu6qgsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qrqsqqpphkfyz9pf

n/Lugares-e-Viagens (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqjlp8u85lcflpahf325ws2jg4fj63fd2ey5z369feflp8uv3mcflryd7z0cercpqqpzp8j22f6xh652qd8qzlpqr4sr8xpkka70sedlnxn3qs5nmxhccj7yqvzqqqyx7c965gfw

n/MídiasPerdidas - Lost Media (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqw0p8u85lcflpahfhpc63zfg9fj65z92fzyj3zp20cflfusqgsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qrqsqqpphkdltjpa

n/Football - Futebol (Por: nostr:nprofile1qqsyjxh7htwmq277sl87wlld4lcpf0ujmp5558fcpmzww4y33djgxnsppemhxue69uhkummn9ekx7mp0qywhwumn8ghj7mn0wd68ytnzd96xxmmfdejhytnnda3kjctv9uq32amnwvaz7tmjv4kxz7fwv3sk6atn9e5k7tc9l2d6x / Moderadores: nostr:nprofile1qqsx5rzeds2gf6hzaqf35qc0y6v5fys72fsec8w3gwszn3jw5mxewvgpz4mhxue69uhkummnw3ezummcw3ezuer9wchszrnhwden5te0dehhxtnvdakz7qgswaehxw309ahx7um5wghx6mmd9u5c2kxa & nostr:nprofile1qqspxhftq9htg9njgaefr6nmetl97q8qqlwxvynppl6c5zr9t0qmp9gpzfmhxue69uhhqatjwpkx2urpvuhx2ucpz3mhxue69uhhyetvv9ujuerpd46hxtnfduq3qamnwvaz7tmwdaehgu3wwa5kueguy3tt5) nostr:naddr1qqyxvmm0w33xzmrvqgsyjxh7htwmq277sl87wlld4lcpf0ujmp5558fcpmzww4y33djgxnsrqsqqpphkg0nfw5

n/Formula-1 (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqy5vmmjd46kccfdxypzp8j22f6xh652qd8qzlpqr4sr8xpkka70sedlnxn3qs5nmxhccj7yqvzqqqyx7cc95u5w

n/Games - Atualizações sobre jogos (por: nostr:npub1atyuu22fvvj4yf2uf050fwra3pu7hjvykc7ravpmrkpwjxcc6hpsfneh4e ) nostr:naddr1qqz5wctdv4esyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqn0x7k7

n/JogosBrasil - Clips de jogos (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4 ) nostr:naddr1qq955mm8dae5yunpwd5kcqghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3qj90yg0hl4e6qr7yg982dlh0qxdefy72d6ntuqet7hv3ateya782sxpqqqzr0vus9jl2

n/Minecraft (por: nostr:npub19xc7f5lg2z6svrjgye63rx44a96aq2ysqajx5tmum28cu6mk5j3qj3n9m9 ) nostr:naddr1qqy566twv43hyctxwspzq2d3unf7s594qc8ysfn4zxdtt6t46q5fqpmydghhek503e4hdf9zqvzqqqyx7ct7hldr

n/GenshinImpactBr (por: nostr:nprofile1qqs28fezzs5n2rdjh9deqv3ztk59mhg4j2jxaee7a4amkya30jnruggppemhxue69uhkummn9ekx7mp0qyg8wumn8ghj7mn0wd68ytnddakj7qgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctcnffw22) nostr:naddr1qqtlp8u85lcflpahgajkuumgd9hyjmtsv93hgsnjq9z8wue69uhkw6tjwahhgvntdaunx6mkdgmxv6ehdaek2mm3v9a8qdtkwa3x2cthda3kyvmdxgmk5cm3w3sksd34vcexv6mvxdukgtn0de5k7m30qgs28fezzs5n2rdjh9deqv3ztk59mhg4j2jxaee7a4amkya30jnruggrqsqqpphkq4s4py

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Libertarianismo:

n/Defensores-caseiros (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq0lp8u85lcflpahg3jkvetwwdhhyetn943kzum9d9ex7ulsn78mgq3qgazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsxpqqqzr0vcr78h2

n/Desobediência_Civil (por: nostr:nprofile1qqs2kw4x8jws3a4heehst0ywafwfymdqk35hx8mrf0dw6zdsnk5kj9gpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m30q9z8wue69uhk77r5wfjx2anpwcmrg73kx3ukydmcxeex5ee5de685ut2dpjkgmf4vg6h56n3w4k82emtde585u35xeh8jvn3vfskgtn0de5k7m306r5ytp) nostr:naddr1qq2ygetnda3x2erfcw4xucmfv905x6tkd9kqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsyg9t82nre8gg76muumc9hj8w5hyjdkstg6tnra35hkhdpxcfm2tfz5psgqqqsmmqlg3ata

n/sobreviNOSTR - Sobrevivencialismo (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq20p8u85lcflpah2dhkyun9we55un6n23fqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsygz8g3szf3lmg9j80mg5dlmkt24uvmsjwmht93svvpv5ws96gk0ltvpsgqqqsmmqtempje

n/Triggr - Armas (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qqr9g5jfgar4yqghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3qgazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsxpqqqzr0vt5085y

n/Kaboom - Química e explosivos (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4 ) nostr:naddr1qqt0p8u85lcflpahfdq5yn60fhcflra57z0602qppemhxue69uhkummn9ekx7mp0qgsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcrqsqqpphk637p09

n/CAVERNA-DO-PIRATA - Pirataria (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq40p8u85lcflpahgdq4v32jfeqj63z094gyj5jp23qlp8u0kn3gpr0znzswlwy07z0ca2gpg3mhxw309ankjunhda6ry6m00yekkan2xenxkdm0wdjk7utp0fcr2anhvfjkzam0vd3rxmfjxa4xxut5v95rvdtxxfnxkmpn09jzummwd9hkutczypr5gcpycla5zerha52xlam9427xdcf8dm4jccxxqk28gzayt8l4kqcyqqqgdask5hmmn

n/PrivateSociety - Propostas e discussões para uma sociedade privada (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq89qunfweshge2nda3kjet50ypzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cfvhgrt

n/TeoriaDasBandeiras (por: nostr:nprofile1qqs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586gpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshszrnhwden5te0dehhxtnvdakz7ar9xsz) nostr:naddr1qqf9get0wf5kzerpwdpxzmnyv45hyctnqgs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586grqsqqpphkatc9rh

n/SemFronteiras (por: nostr:nprofile1qqs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586gpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshszrnhwden5te0dehhxtnvdakz7ar9xsz) nostr:naddr1qqx4xetdgeex7mn5v45hyctnqgs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586grqsqqpphkjs0cue

n/AnarcoSobrevivencialismo (por: nostr:nprofile1qqsfj5s9lrcckaxd8ul7vf3c4ajfg0n0ytcjvetclw679hy6p98wpfqpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy2hwumn8ghj7un9d3shjtnwdaehgu3wvfnj7qg4waehxw309ahx7um5wghx77r5wghxgetk9uykdgj7) nostr:naddr1qqdyzmnpwf3k75m0vfex2anfwejkucmfv9kxjumddap9yq3qn9fqt7833d6v60elucnr3tmyjslx7gh3yejh37a4utwf5z2wuzjqxpqqqzr0vsz5kcy

n/SociedadeAlternativaLibertaria - Libertários (por: nostr:nprofile1qqs2ph3za34henpq2y3rzgqwgdc4pjmpleqr5t62rf7kxj0lmdyxnfgppemhxue69uhkummn9ekx7mp0ydypw5) nostr:naddr1qq09xmmrd9jkgctyv4qkcar9wfhxzarfwes5c6tzv4e8gctjd9ssyg9qmc3wc6muess9zg33yq8yxu2sedslusp69a9p5ltrf8lakjrf55psgqqqsmmq8dtk3m

n/LibertariosPT - Libertários de Portugal (por: nostr:nprofile1qqszx8rlqax4pakclsxscudfset7fs37jm7rflnugh3nf8r4ehx4z4gppemhxue69uhkummn9ekx7mp05leack) nostr:naddr1qqx5c6tzv4e8gctjd9hhx5z5qgszx8rlqax4pakclsxscudfset7fs37jm7rflnugh3nf8r4ehx4z4grqsqqpphke05802

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Discussões Sociais

n/Aliança-Conservadora-Brasileira (por: nostr:npub1atg5rgfuarup49470kqexfgcesdr85yru56y0y8qf3z6kc30g2vqyfyqyp ) nostr:naddr1qqsyzmrfv9hv8fmptapk7mnnv4e8vctydaexzh6zwfshx6tvv45hycgzyr4dzsdp8n50sx5khe7crye9rrxp5v7ss0jng3usupxyt2mz9apfsqcyqqqgdasue9j59

n/Ilha-de-Anhatomirin - Monarquia (Por: nostr:nprofile1qqsgzc22v804davx6vpwtwfu6j84yvupeld497tfr396usmu7s0m08qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszymhwden5te0v9ehgunpdshxu6twdfsj7qguwaehxw309a5x7ervvfhkgtnrdaexzcmvv5h8gmm0d3ej7a2jp7u) nostr:naddr1qqf5jmrgvykkgefdg9hxsct5dakkjunfd5q3uamnwvaz7tmwdaehgu3dwp6kytnhv4kxcmmjv3jhytnwv46z7q3qs9s55cwl2m6cd5czukune4y02gecrn7m2tukj8zt4epheaqlk7wqxpqqqzr0vu2qg3m

n/ManosphereBrasil - Contra a misandria (Por: nostr:nprofile1qqs0p3yd48kzm56a4tual772y3vsjwehx6tc3rv8ht8q0zgncg5r7qgpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpjnhed) nostr:naddr1qqgy6ctwdaehq6r9wfj5yunpwd5kcqgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctczyrcvfrdfaskaxhd2l80lhj3ytyynkdekj7ygmpa6ecrcjy7z9qlszqcyqqqgdasl3kaju

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Memes

n/Shitposting (Por: nostr:nprofile1qqs9nyy7ctpy334n3p7gh4p93lmj2cch8ae8jgjsp8al2g32stdnpdcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpr9mhxue69uhhyetvv9ujumn0wd68ytnrdakjuct49us57cz4) nostr:naddr1qq94x6rfw3cx7um5d9hxwqgswaehxw309ahx7um5wghx6mmd9upzqkvsnmpvyjxxkwy8ez75yk8lwftrzulhy7fz2qylhafz92pdkv9hqvzqqqyx7chlz42w

n/Puro-caldo-do-Brasil. (por: nostr:nprofile1qqsztjv2pflmwcayr2jaq90astj94lu5l0smr0zhkfdct4ry7uxu7dqywzq8t) nostr:naddr1qq24qatjdukkxctvv3hj6er094p8yctnd9kzuqghwaehxw309aex2mrp0yh8qunfd4skctnwv46z7q3qyhyc5znlka36gx496q2lmqhyttlef7lpkx790vjmsh2xfacdeu6qxpqqqzr0vwh0r4w

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Locais

n/NordesteLibertário - Nordeste (Por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qqf5ummjv3jhxar9f35kyetjwnp6zunfdupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cnejrgl

n/BahiaLibertária - Bahia (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qqgyyctgd9s5c6tzv4e8fsapwf5kzq3q5hhygatg5gmjyfkkguqn54f9r6k8m5m6ksyqffgjrf3uut982sqsxpqqqzr0vc4949j

n/LiberdadeMinas - Minas Gerais (Por: nostr:nprofile1qqsf0kszkmrmy9l3c7mxr3uhh3fmyjpq2z4hjvv7wdq84k5npd7gw3cpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszxthwden5te0wfjkccte9eekummjwsh8xmmrd9skctcprpmhxue69uhhyetvv9ujuurvv438xarj9e3k7mf0mx68nx) nostr:naddr1qq8yc6tzv4exgctyv4xkjmnpwvqsqq3qjldq9dk8kgtlr3akv8re00znkfyzq59t0yceuu6q0tdfxzmusarsxpqqqzr0vag4knt

n/CyberpunkManaus - Manaus (Por: nostr:nprofile1qqsz8v8zlrg0jclhasdksctsr2jw28lrqwn3zrsclnkpmytvmzhhdlqpz3mhxw309ucnqt3jx5cjuvpwxgarsvpcxqq3wamn8ghj7vfexghrzd3c9ccjuv3s8gurqwps9uq5gamn8ghj7entv43kjd3nvfcx5en6093h2up5w3ekgmn4xsekvatwx438xamywp6ksemcwp6xummzdgekzdmz0pmhzd3j0g6xzepwdahxjmmw9u2upp88) nostr:naddr1qqgyx7tzv4e8qatwdvk56ctwv96hxqgqqgsz8v8zlrg0jclhasdksctsr2jw28lrqwn3zrsclnkpmytvmzhhdlqrqsqqpphkgjh4rf

n/BelémLibertario (por: nostr:npub167s6q8sfzkhel4227kacu98zcg6e37v5sqwkv8mxaazrryz9huzqlhcu2t) nostr:nevent1qqsqnqgx3u2whdqdqmlstqcmgav6xfe4upz2qxfvj03tlk699dzlk7qzyrt6rgq7py26l874ft6mhrs5utprtx8ejjqp6eslvmh5gvvsgklsgqcyqqqqq2qqsdz6l

n/SãoPauloLivre - São Paulo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq898sardagxzatvdaxxjanjv5pzp6kfec55jce92gj4cjlg7ju8mzrea0ycfd3u86crk8vzayd334wrqvzqqqyx7cmls060

n/AcreLibertário - Acre (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq85zcmjv4xxjcn9wf6v8gtjd9hsyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqftljpt

n/Alagoas (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqr5zmrpvahkzuczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdas8qtaf4

---

Empreendedorismo:

n/Empreendedorismo/BR (por: nostr:npub14ysljm0gn6nnjv95yzeq6ffze4f3f9l0248kez4fhm4yz3fzardslwx5e8) nostr:naddr1qqd5y4zr9azk6urjv4jkuer9v3hhy6tnd4hj7snjv9ekjmqzyz5jr7tdaz02wwfsksstyrf9ytx4x9yhaa257my24xlw5s29yt5dkqcyqqqgdaslzrp3p

n/Empreendedorismo/SP (por: nostr:npub14ysljm0gn6nnjv95yzeq6ffze4f3f9l0248kez4fhm4yz3fzardslwx5e8) nostr:naddr1qqt5y4zr9azk6urjv4jkuer9v3hhy6tnd4hj756sqgs2jg0edh5fafeexz6zpvsdy53v65c5jlh42nmv325ma6jpg53w3kcrqsqqpphkcym25j

---

Análise

n/EBDV (Em Busca Da Verdade) - Análise geral e desenvolvimento pessoal (por: nostr:nprofile1qqs0xmu0skfdlmtl5tth6cv99za8f8kv7ulz5srkm8p6v5k03dx9lzspz4mhxue69uhkummnw3ezummcw3ezuer9wchszrnhwden5te0dehhxtnvdakz7qgswaehxw309ahx7um5wghx6mmd9usvrt9r) nostr:naddr1qqzy2sjy2cpzpum037ze9hld073dwltps55t5ay7enmnu2jqwmvu8fjje795chu2qvzqqqyx7cy9v5px

@ 2b998b04:86727e47

n an inflationary system, the goal is often just to keep up.

With prices always rising, most of us are stuck in a race:\ Earn more to afford more.\ Spend before your money loses value.\ Monetize everything just to stay ahead of the curve.

Work becomes reactive.\ You hustle to outrun rising costs.\ You take on projects you don’t believe in just to make next month’s bills.\ Money decays. So you move faster, invest riskier, and burn out quicker.

But what happens when the curve flips?

A deflationary economy—like the one Bitcoin makes possible—rewards stillness, reflection, and intentionality.

Time favors the saver, not the spender.\ Money gains purchasing power.\ You’re no longer punished for patience.

You don’t have to convert your energy into cash before it loses value.\ You don’t have to be always on.\ You can actually afford to wait for the right work.

And when you do work—it means more.

💡 The “bullshit jobs” David Graeber wrote about start to disappear.\ There’s no need to look busy just to justify your existence.\ There’s no reward for parasitic middle layers.\ Instead, value flows to real craft, real care, and real proof of work—philosophically and literally.

So what does a job look like in that world?

— A farmer building soil instead of chasing subsidies.\ — An engineer optimizing for simplicity instead of speed.\ — A craftsman making one perfect table instead of ten cheap ones.\ — A writer telling the truth without clickbait.\ — A builder who says no more than they say yes.

You choose work that endures—not because it pays instantly, but because it’s worth doing.

The deflationary future isn’t a fantasy.\ It’s a recalibration.

It’s not about working less.\ It’s about working better.

That’s what Bitcoin taught me.\ That’s what I’m trying to live now.

---

🟠 If you’re trying to align your work with these values, I’d love to connect.\ Zap this post, reply with your story, or follow along as I build—without permission, but with conviction.\ [https://tinyurl.com/yuyu2b9t](https://tinyurl.com/yuyu2b9t)

@ 34ff86e0:dbb6b9fb

test openletter redirection after creation

@ 57d1a264:69f1fee1

I dare to claim that the big factor is the absence of an infinite feed design.

Modern social media landscape sucks for a myriad of reasons, but oh boy does the infinite feed take the crapcake. It's not just bad on it's own, it's emblematic of most, if not all other ways social media have deteriorated into an enshitification spiral. Let's see at just three things I hate about it the most.

1) It's addictive: In the race for your attention, every addictive design element helps. But infinite feed is addictive almost by default. Users are expected to pull the figurative lever until they hit a jackpot. Just one more reel, then I'll go to sleep.

2) Autonomy? What's that? You are not the one driving your experience. No. You are just a passenger passively absorbing what the feed feeds you.

3) Echo chambers. The algorithm might be more to blame here, but the infinite feed and it's super-limited exploration options sure don't help. Your feed only goes two ways - into the past and into the comfortable.

And I could go on, and on...

The point it, if the goal of every big tech company is to have us mindlessly and helplessly consume their products, without agency and opposition (and it is $$$), then the infinite feed gets them half-way there.

Let's get rid of it. For the sake of humanity.

Aphantasia [^1] Version: 1.0.2 Alpha

What is Aphantasia?

I like to call it a social network for graph enthusiasts. It's a place where your thoughts live in time and space, interconnected with others and explorable in a graph view.

The code is open-source and you can take a look at it on GitHub. There you can find more information about contributions, API usage and other details related to the software.

There is also an accompanying youtube channel.

https://www.youtube.com/watch?v=JeLOt-45rJM

[^1]: Aphantasia the software is named after aphantasia the condition - see Wikipedia for more information.

https://stacker.news/items/988754

@ c9badfea:610f861a

1. Install RTranslator (it's free and open source)
2. Launch the app, allow notifications, and enter a random name (used only for Walkie-Talkie/Conversations)
3. Wait for the translation AI models to download
4. Enjoy offline translations

ℹ️ Internet is only needed for the initial download

ℹ️ The app uses the system's TTS engine (consider open source TTS engines like SherpaTTS for de-googled phones)

@ 6389be64:ef439d32

Most nematodes are beneficial and "graze" on black vine weevil, currant borer moth, fungus gnats, other weevils, scarabs, cutworms, webworms, billbugs, mole crickets, termites, peach tree borer and carpenter worm moths.

They also predate bacteria, recycling nutrients back into the soil and by doing so stimulates bacterial activity. They act as microbial taxis by transporting microbes to new locations of soil as they move through it while providing aeration.

https://stacker.news/items/988573

@ 266815e0:6cd408a5

Its been six long months of refactoring code and building out to the applesauce packages but the app is stable enough for another release.

This update is pretty much a full rewrite of the non-visible parts of the app. all the background services were either moved out to the applesauce packages or rewritten, the result is that noStrudel is a little faster and much more consistent with connections and publishing.

New layout

The app has a new layout now, it takes advantage of the full desktop screen and looks a little better than it did before.

Removed NIP-72 communities

The NIP-72 communities are no longer part of the app, if you want to continue using them there are still a few apps that support them ( like satellite.earth ) but noStrudel won't support them going forward.

The communities where interesting but ultimately proved too have some fundamental flaws, most notably that all posts had to be approved by a moderator. There were some good ideas on how to improve it but they would have only been patches and wouldn't have fixed the underlying issues.

I wont promise to build it into noStrudel, but NIP-29 (relay based groups) look a lot more promising and already have better moderation abilities then NIP-72 communities could ever have.

Settings view

There is now a dedicated settings view, so no more hunting around for where the relays are set or trying to find how to add another account. its all in one place now

Cleaned up lists

The list views are a little cleaner now, and they have a simple edit modal

New emoji picker

Just another small improvement that makes the app feel more complete.

Experimental Wallet

There is a new "wallet" view in the app that lets you manage your NIP-60 cashu wallet. its very experimental and probably won't work for you, but its there and I hope to finish it up so the app can support NIP-61 nutzaps.

WARNING: Don't feed the wallet your hard earned sats, it will eat them!

Smaller improvements

• Added NSFW flag for replies
• Updated NIP-48 bunker login to work with new spec
• Linkfy BIPs
• Added 404 page
• Add NIP-22 comments under badges, files, and articles
• Add max height to timeline notes
• Fix articles view freezing on load
• Add option to mirror blobs when sharing notes
• Remove "open in drawer" for notes

@ 21810ca8:f2e8341e

If so, please comment. So I can see if Nostr works for me.

@ eb0157af:77ab6c55

Michigan lawmakers are unveiling a comprehensive strategy to regulate Bitcoin and cryptocurrencies.

On May 21, Republican Representative Bill Schuette introduced House Bill 4510, a proposal to amend the Michigan Public Employee Retirement System Investment Act. The legislation would allow the state treasurer, currently Rachael Eubanks, to diversify the state’s investments by including cryptocurrencies with an average market capitalization of over $250 million in the past calendar year.

Under current criteria, Bitcoin (BTC) and Ether (ETH) are the only cryptocurrencies that meet these selection standards. The proposal specifies that any investment in digital assets must be made through exchange-traded products (spot ETFs) issued by registered investment companies.

Anti-CBDC legislation

Republican Representative Bryan Posthumus is leading the bipartisan initiative behind the second bill, HB 4511, which establishes protections for cryptocurrency holders. The proposal prohibits Michigan from implementing crypto bans or imposing licensing requirements on digital asset holders.

Another key aspect of the legislation is a ban on state officials from supporting or promoting a potential federal central bank digital currency (CBDC). The definition includes the issuance of memorandums or official statements endorsing CBDC proposals related to testing, adoption, or implementation.

Mining and redevelopment of abandoned sites

The third bill, HB 4512, is a proposal led by Democratic Representative Mike McFall for a bipartisan group. This initiative would establish a Bitcoin mining program allowing operators to use abandoned oil and natural gas sites.

The program calls for the appointment of a supervisor tasked with assessing the site’s remaining productive potential, identifying the last operator, and determining the length of abandonment. Prospective participants would need to submit detailed legal documentation of their organizational structure, demonstrate operational expertise in mining, and provide profitability breakeven estimates for their ventures.

The fourth and final bill, HB 4513, also introduced by the bipartisan group led by McFall, focuses on the fiscal aspect of the HB 4512 initiative. The proposal would amend Michigan’s income tax laws to include proceeds generated from the proposed Bitcoin mining program.

The post Michigan: four bills on pension funds, CBDCs, and mining appeared first on Atlas21.

@ 3283ef81:0a531a33

This event has been deleted; your client is ignoring the delete request.

@ 4ba8e86d:89d32de4

Tutorial OpenKeychain

1. Baixar no F-droid https://f-droid.org/app/org.sufficientlysecure.keychain

Ao abrir o OpenKeychain pela primeira vez, você verá uma tela inicial indicando que ainda não há chaves configuradas. Nesse ponto, você terá três opções:

1. Criar uma nova chave PGP diretamente no OpenKeychain: Ideal para quem está começando e precisa de uma solução simples para criptografia em comunicações diárias.

2. Usar um token de segurança (como Fidesmo, Yubikey, NEO, ou Sigilance) Se você busca uma segurança ainda maior, pode optar por armazenar sua chave privada em um token de segurança. Com essa configuração, a chave privada nunca é salva no dispositivo móvel. O celular atua apenas como uma interface de comunicação, enquanto a chave permanece protegida no token, fora do alcance de possíveis invasores remotos. Isso garante que somente quem possui o token fisicamente possa usar a chave, elevando significativamente o nível de segurança e controle sobre seus dados.

3. Importar uma chave PGP existente: Você pode importar uma chave PGP que já tenha sido gerada anteriormente, seja por meio de um arquivo no dispositivo ou por outro meio ler na área de transferência. https://image.nostr.build/51fdd924df4843ab73faa02a505c8fb17794f1789396ed89b154348ebb337f07.jpg

1. CRIANDO UMA NOVA CHAVE PGP.

Para iniciantes, recomendamos criar uma nova chave diretamente no aplicativo. abordaremos o uso do OpenKeychain em modo online, que é mais comum para comunicações diárias.

Passo 1: Clique em “Criar minha chave”. https://image.nostr.build/235f5cfdf4c3006ca3b00342741003f79a5055355c2a8ee425fc33c875f51e49.jpg

Passo 2: Criando sua chave PGP.

Para criar sua chave, você precisará fornecer algumas informações Os campos 'Nome' e 'Endereço de e-mail' são apenas formas convenientes para identificar a sua chave PGP.

• Nome: Escolha um nome ou um pseudônimo. https://image.nostr.build/de3fe3ddbde0c7bf084be6e4b8150fdb8612365550622559b0ee72f50f56a159.jpg

• E-mail: Associe um endereço de e-mail à chave, seja ele pessoal ou um e-mail relacionado ao pseudônimo. https://image.nostr.build/aff62baaeafe2c9a429ef10435a6f99dea36d6cfd7494e2bb882421dc8ed0f4e.jpg

2. REVISANDO E PERSONALIZANDO A CRIAÇÃO DA CHAVE.

Passo 3: Antes de criar sua chave PGP, verifique se os dados inseridos estão corretos. https://image.nostr.build/a8ec09ef3d9b4f557b0c4e380e7ca45d0fdbfa33fe80becea03ed0e5f5eedd24.jpg

Você também pode personalizar as configurações de segurança clicando nos três pontos no canto superior direito. https://image.nostr.build/1ce615555cea9a979ea951472052a219e77f4e1ebaaf5fcbbe9e91ea4f852bce.jpg

Ao cliclar em ' nova subchave ' pode alterar a data de expiração e pode mudar a criptografia usado na chave cliclando opção ed2255/cv255. https://image.nostr.build/b3224ff3dbe48ff78c4a2df8b001926b6d3eef1e33ef677a73b0d281791073da.jpg https://image.nostr.build/7763c7847e062cdcf71aafedbc2ef4c38056fd66aeb162ef3a1c30c028a14376.jpg https://image.nostr.build/5d3e20ade460dd5e89cc001ebdc062a36aff2c0e1573584ca3c0d1cb34bddcce.jpg

Neste tutorial, utilizaremos as configurações padrão do aplicativo.

Passo 4: Clique em "Criar chave" para concluir o processo. https://image.nostr.build/a8ec09ef3d9b4f557b0c4e380e7ca45d0fdbfa33fe80becea03ed0e5f5eedd24.jpg

3. Como Compartilhar sua Chave PGP Pública

Após criar sua chave PGP, você pode compartilhá-la para que outras pessoas possam enviar mensagens criptografadas para você. Veja o passo a passo de como exibir e compartilhar sua chave pública:

Passo 1: Acesse sua chave pública

Abra o OpenKeychain e selecione a chave que deseja compartilhar. Clique na chave para visualizar os detalhes. https://image.nostr.build/689c5237075317e89e183d2664630de973b09b68aaf8f3e3033654e987b781be.jpg https://image.nostr.build/4001610109579f27535628932258087b3b06c1f86b05f4f85537b6585c12a10b.jpg

Passo 2: Copiar sua chave pública

Nos detalhes da chave, você verá a opção "Copiar para a Área de Transferência". Clique nessa opção para copiar o código da sua chave pública. https://image.nostr.build/01ab3efa5e997e1910a2f8f7a888e6ad60350574cca4ca0214eee5581797f704.jpg

A chave PGP copiada terá o seguinte formato:

-----BEGIN PGP PUBLIC KEY BLOCK-----

mDMEZwsLHRYJKwYBBAHaRw8BAQdA6NRLlJIWnTBJtYwZHlrMbTKRbYuXmjsMn8MB 7etV3HK0JERhbmllbCBGcmFnYSAgPGRhbmllbGZyYWdhQG1haWwuaTJwPohyBBMW CAAaBAsJCAcCFQgCFgECGQEFgmcLCx0CngECmwMACgkQFZf+kMeJWpR4cwEA8Jt1 TZ/+YlHg3EYphW8KsZOboHLi+L88whrWbka+0s8A/iuaNFAK/oQAlM2YI2e0rAjA VuUCo66mERQNLl2/qN0LuDgEZwsLHRIKKwYBBAGXVQEFAQEHQEj/ZfJolkCjldXP 0KQimE/3PfO9BdJeRtzZA+SsJDh+AwEIB4hhBBgWCAAJBYJnCwsdApsMAAoJEBWX /pDHiVqUo/oA/266xy7kIZvd0PF1QU9mv1m2oOdo7QSoqvgFiq6AmelbAP9lExY5 edctTa/zl87lCddYsZZhxG9g2Cg7xX/XsfrnAA== =TniY -----END PGP PUBLIC KEY BLOCK-----

Dica: Se ocorrer algum erro ao compartilhar sua chave pública com um amigo, peça para que ele a criptografe para ele mesmo. Isso permitirá que ele adicione a chave corretamente. Caso a chave pública ainda não esteja no dispositivo, ao clicar em "Backup de chave", aparecerá a opção para importá-la. Se a chave já estiver no dispositivo, essa ação irá recarregá-la. https://image.nostr.build/cd12abf07c93473db95483fe23112325f89d3eb02977e42756708bbd043f8bcf.jpg  https://image.nostr.build/537aeae38d229ee2cc78e18f412237b659c059e1c74fd7f0deecfe37f15713c9.jpg  https://image.nostr.build/16c8a3db5966c7c06904ee236655f47a6464ae0c1b5af6af27b28c61611d2bbe.jpg

Passo 3: Compartilhar sua chave PGP

Você pode colar a chave pública em e-mails, assinaturas, perfis de redes sociais ou outros meios para compartilhá-la facilmente. Para facilitar a visualização, você também pode exibi-la em seu perfil de redes sociais.

Para acessar mais opções de compartilhamento, clique nos três pontos no canto superior direito e selecione a opção "Avançado". https://image.nostr.build/0d4a13b7bd9a4794017247d1a56fac082db0f993a2011a4dd40e388b22ec88f5.jpg https://image.nostr.build/4ac2a7bc9fa726531a945221cf7d10e0e387deba68100ccf52fdedfcd17cbd59.jpg

Na seção "Compartilhar", você verá sua Key ID e terá a opção de publicar sua chave PGP em um servidor de chaves. https://image.nostr.build/1e972cc211a6d8060cdbd4a8aa642dd1a292810c532f178d3ddb133d1b9bca76.jpg

Passo 4: Como compartilhar sua chave pública PGP no formato .asc. no OpenKeychain

1 . Acesse sua chave

Abra o OpenKeychain e toque na chave que você deseja compartilhar. Isso abrirá a tela com os detalhes da chave. https://image.nostr.build/c080f03d2eb7a9f7833fec0ff1942a5b70b97e4f7da7c6bc79ca300ef9ace55d.jpg

2 . Compartilhe o arquivo .asc

Toque no ícone de compartilhamento, como indicado na imagem abaixo. O aplicativo abrirá a janela para que você escolha por qual app deseja compartilhar sua chave pública no formato .asc. Nesse exemplo, usei o SimpleXChat , mas você pode usar qualquer aplicativo de sua preferência.

1. Botão de compartilhar. https://image.nostr.build/8da74bdb04737a45df671a30bba1dd2e7980841fa0c2d751d6649630e7c25470.jpg

2. Seleção do aplicativo para compartilhamento. https://image.nostr.build/5444f4e9d3fa5aef6b191bb6f553f94c6e49d30ead874c9ee435bca3218fd6c8.jpg

3. Enviando via SimpleXChat. https://image.nostr.build/e5d1ca04cbc69e1e8ac5caf1ab2a4b9b695500861c1ae9c55cea679cce349214.jpg

Sugestão para compartilhar nas redes sociais:

Você pode exibir sua chave de forma simples, por exemplo:

PGP: 1597 FE90 C789 5A94

Importar a chave pública usando a fingerprint

Passo 1:Clique no ícone "+" para começar. https://image.nostr.build/ca6e6e569b4be60165eaf60c7ba1e6e3ec781b525e467c72b4f3605837e6b5ec.jpg

Passo 2: Selecione a opção "Buscar Chave". https://image.nostr.build/87e27d9435e6e3ef78063b9f15799a8120ead4637cd06c89c0220b48327573ae.jpg

Passo 3: Digite a fingerprint da chave em letras minúsculas, sem espaços. A chave correspondente aparecerá para ser adicionada. https://image.nostr.build/33e6819edd4582d7a8513e8814dacb07e1a62994bb3238c1b5b3865a46b5f234.jpg

Além disso, você pode compartilhar sua chave pública em formato QR Code, facilitando a troca de chaves em eventos ou conversas rápidas. Como Assinar Mensagens para Confirmar a Autenticidade da Sua Rede Social

Você pode autenticar sua conta em redes sociais utilizando sua chave PGP. Ao assinar uma mensagem com sua chave, você demonstra que realmente possui essa conta. Siga o passo a passo abaixo para assinar uma mensagem:

Passo 1: Clique na sua chave PGP.  https://image.nostr.build/ffacce1bfb293c9a0888cd5efe340a63d96b293f4c010f8626105c7b212d8558.jpg

Passo 2: Clique no ícone indicado pela seta para abrir o campo de texto.  https://image.nostr.build/4e992a2553810e2583b9d190280ce00a52fc423600a75eca48cbf541cf47d3c2.jpg

Passo 3: Deixe a opção "Encriptar para:" vazio. Em "Assinar com:", selecione sua chave PGP e digite a mensagem que deseja enviar, como o nome da sua rede social.  https://image.nostr.build/a4a2a8d233d186e3d8d9adddccc445bcb3ca3ed88de0db671a77cede12323a75.jpg

Passo 4: Clique no ícone indicado pela seta para copiar o texto assinado. Uma mensagem aparecerá informando: "Assinado/Encriptado com Sucesso".  https://image.nostr.build/a076dfc90e30a495af0872005bf70f412df57b7a0e1c2e17cf5aee9e9b3e39aa.jpg

A mensagem copiada terá o seguinte formato:

-----BEGIN PGP SIGNED MESSAGE----- Hash: SHA256

Minha rede social NOSTR é Danielfraga oficial. -----BEGIN PGP SIGNATURE-----

iIQEARYIACwlHERhbmllbCBGcmFnYSAgPGRhbmllbGZyYWdhQG1haWwuaTJwPgUC ZxBBLgAKCRAVl/6Qx4lalGeNAPwP71rpsbhRnZhoWZsTDOFZY8ep/d0e5qYx5iPx HV26dwD/fKyiir1TR8JwZvEbOTYS0+Dn4DFlRAAfR3lKVTC96w4= =37Lj -----END PGP SIGNATURE-----

Com isso, você pode facilmente demonstrar a autenticidade da sua conta nas redes sociais.

4. PROTEGENDO SUA CHAVE COM UMA SENHA.

Passo 5: Após a criação da chave, é fundamental definir uma senha (ou passphrase) para adicionar uma camada extra de segurança. Recomendamos usar senhas longas (com mais de 20 caracteres) e de alta entropia para evitar ataques de força bruta. Ferramentas como KeePassDX ou Bitwarden podem ajudá-lo a gerar e gerenciar essas senhas.

Para definir a senha, clique na sua chave PGP, acesse o menu no canto superior direito e selecione "Alterar senha". https://image.nostr.build/689c5237075317e89e183d2664630de973b09b68aaf8f3e3033654e987b781be.jpg https://image.nostr.build/f28ecaa9890a8827f93cac78846c4b2ef67f86ccfc3501fdadf1d1c4874b0041.jpg https://image.nostr.build/919c277fbec63c397402abdd60f915cb239a674c317855cbda63a38edef80789.jpg

Agora basta adicionar uma senha forte. https://image.nostr.build/eb378219fbb1780f89663a474ce43b8d8ebb13beeb538f2a16279b056e5d9645.jpg https://image.nostr.build/cdfa3f9c6c4045841341da789deabb6318107812d5ba195529418572ab352aaf.jpg

5. CRIPTOGRAFAR E DESCRIPTOGRAFAR MENSAGENS E ARQUIVOS COM SUA CHAVE PGP

Criptografar Mensagens

Você pode criptografar mensagens para garantir que apenas o destinatário, que possui sua chave pública, possa lê-las. Siga os passos abaixo para criptografar um texto:

Passo 1: Abra o menu lateral clicando no ícone no canto superior esquerdo.
https://image.nostr.build/13ac93b38dd1633118ae3142401c13e8a089caabdf4617055284cc521a45b069.jpg

Passo 2: Selecione a opção "Encriptar/Descriptar".
https://image.nostr.build/8cd905d616b53968f0551c071d9acc2f47bbe8434c2c7e1a33076a504342de48.jpg

Passo 3: Clique na opção "Encriptar Texto".
https://image.nostr.build/405a730a6c774759d7913f92f59059d43146db4afb28451a6f8833f94e99437f.jpg

Passo 4: Preencha os seguintes campos: https://image.nostr.build/7dc5eba39ff82a321195dbf46b8113818632e3ef41175991d58e799a8e9d2751.jpg

1. Encriptar para: Selecione o destinatário da mensagem, ou seja, a pessoa para quem você está enviando o texto criptografado.
   https://image.nostr.build/1e8c8cba6d3c3136d9857512e2794a81ceb7434eccdfb0f7d26cdef008b2e6d2.jpg

2. Assinar com: Escolha sua chave PGP para assinar a mensagem.
   https://image.nostr.build/d25b228c35b132d396d01c354ef093b43b3565578fbc0d6ff7b9de4e41619855.jpg

3. Digitar o texto: No campo de texto, escreva a mensagem que deseja criptografar.
   https://image.nostr.build/8537271dfa4445e60cb4c3cdb5d97571dc0ff5ee8acd6ed89a8c81e4bd8736c2.jpg

Passo 5: Depois de preencher os campos, você pode copiar o texto criptografado de duas formas:

1. Copiar para a área de transferência: Clique na opção para copiar o texto criptografado e cole-o em um aplicativo de mensagens para enviá-lo.
   https://image.nostr.build/a5cb8e2c538a38db3972e7f3ac9aa9f602cda6b62848ff0c4b99928a67dcd486.jpg

2. Compartilhar diretamente: Utilize a opção de compartilhamento para enviar o texto criptografado diretamente através de seus aplicativos de mensagens.
   https://image.nostr.build/2b79cb564d623788a0de1111a067e0eb496f743389d465d4f4e8f6e65f0d08a7.jpg https://image.nostr.build/ff59e52bc8ab54ff377980a6ba5d1c4743d3298de11e5daa187ab7d45163a7be.jpg

Criptografar arquivos.

Passo 1: Abra o menu lateral clicando no ícone no canto superior esquerdo.
https://image.nostr.build/13ac93b38dd1633118ae3142401c13e8a089caabdf4617055284cc521a45b069.jpg

Passo 2: Selecione a opção "Encriptar/Descriptar".
https://image.nostr.build/8cd905d616b53968f0551c071d9acc2f47bbe8434c2c7e1a33076a504342de48.jpg

Passo 3 : clique na opção "Encriptar arquivos ". https://image.nostr.build/3fcae48ee38e7f4079ebccfd3eafb9ab0ad3559221d2c3560cdfe60e29f56a15.jpg

Passo 4 : os passos a seguir são os mesmo que você seguiu pra encriptar a mensagem texto. Ítens "Encriptar para:" "Assinar com:" https://image.nostr.build/4d6599b9d3a9fdfae0964daaa9dae513d5ce277a7b61930fa2937d534f72ed40.jpg

Passo 5 : clilcar na opção " Adicionair arquivo(s)" Vai abrir na memória interna do celular selecione o arquivo que deseja encriptar. https://image.nostr.build/09e3b9b54a1406426114926aab19011c36b98886ebae6fcf556cfea83bb2c2f4.jpg https://image.nostr.build/af422e243b36762dd66111ec7c848a1352c100ca3040dc21792c923f80aef74d.jpg https://image.nostr.build/ebebbdb273b4bca58d901852aec1c60e4799aa77e9d12a31f992b0cf8f73e753.jpg

Passo 6: Depois de preencher os campos, você pode compartilhar o arquivo criptografado de duas formas:

1. Salvar na memória do celular: A primeira opção salva o arquivo criptografado no armazenamento do seu dispositivo. Você terá a opção de editar o nome do arquivo antes de salvar.
   https://image.nostr.build/0a47c1e9f0003541f47091b2c2e8ce6b8d1533d95463e331b218070bae964ac8.jpg https://image.nostr.build/95a7a2b67356eb5ded5b217bab38a19bdeba5af7befd105834e413e0aec45462.jpg https://image.nostr.build/66cb3d22b271f3b73b7015613c72711a3ffbf5e1070d43153f9d1f3fcf35001c.jpg https://image.nostr.build/f9624d86f7592fe7ffad932b7805762dc279d9e8ff410222108155438a2c970f.jpg

2. Compartilhar diretamente: Utilize a opção de compartilhamento para enviar o arquivo criptografado diretamente por meio dos seus aplicativos de mensagens.
   https://image.nostr.build/85541e466c7755c65bd6ba0208a6d8612beaa5298712b6d92f53865167695a38.jpg https://image.nostr.build/bf1e0f0aeb60cafbdf82af4b3b598288519e85b396bd3f9e00e61f65b89ea9f8.jpg https://image.nostr.build/fb090339898f37cdbb020828689b142ca601ca3ee549f67ddf6b2e094df9ab9f.jpg https://image.nostr.build/50c249ced06efe465ba533fef15207b0dcd1a725e9b2c139e8d85c13fd798276.jpg

Descriptografar Mensagens e Arquivos

Para ler uma mensagem ou arquivo criptografado que você recebeu, utilize sua chave privada. Siga os passos abaixo:

Descriptografar Mensagens

Passo 1: Copie a mensagem criptografada que você recebeu.
https://image.nostr.build/c37754b12a458e0176b9137ae0aa9e8209f853bf9d9292c0867fd8b0606d53c4.jpg

Passo 2: Clique na opção "Ler da área de transferência" para descriptografar o texto.
https://image.nostr.build/d83c7dad2ee1cb6267779863bc174ee1a8f3cc3c86b69063345321027bdde7b5.jpg https://image.nostr.build/c0fae86e6ab1fe9dcee86753972c818bed489ea11efdd09b7e7da7422a9c81eb.jpg

Descriptografar Arquivos

Passo 1: Clique na opção "Selecionar arquivo de entrada".
https://image.nostr.build/9c276c630311d19a576f2e35b5ba82bac07360476edae3f1a8697ff85df9e3c9.jpg

Passo 2: Selecione o arquivo criptografado que deseja descriptografar.
https://image.nostr.build/6b6c2a3284ba96e7168fc7bd0916020c4f1bed7b77dfca48227fc96d6929e15a.jpg https://image.nostr.build/9945aad644af2e2020e07e55f65f11a0958d55e8fc9e13c862e6b9ca88b4f4d9.jpg

6. BACKUP E RESTAURAÇÃO DE CHAVE PGP.

Realizar o backup das suas chaves PGP é fundamental para evitar a perda de acesso às suas mensagens e dados criptografados. O OpenKeychain facilita esse processo, permitindo que você faça um backup completo e seguro. Recomendamos que você armazene o backup em um local seguro, como um HD externo ou pendrive conectado via cabo OTG, sempre protegendo-o com senha.

PASSOS PARA REALIZAR O BACKUP:

Passo 1: Abra o menu lateral clicando no ícone no canto superior esquerdo.
https://image.nostr.build/13ac93b38dd1633118ae3142401c13e8a089caabdf4617055284cc521a45b069.jpg

Passo 2: Selecione a opção Backup/restaurar.
https://image.nostr.build/6fa8fd14e23b47c6c924bc0d900646663f2124a93d8172ae79fdf43b5c7d4490.jpg

Passo 3: Escolha a primeira opção: Backup completo (criptografado).
https://image.nostr.build/4875fb27b6d04c3cb838b4fb9f308ef9194edc35ba1254ba965b7f0db2544170.jpg

Passo 4: O backup será protegido por um código de backup gerado automaticamente. Anote esse código em um papel e guarde local seguro, pois sem ele você não conseguirá recuperar suas chaves PGP. Após anotar o código, marque a opção “Anotei o código” e clique em Salvar Backup. Obs: todas as vezes que você for fazer o backup da sua chave PGP vai ser criado um novo código aleatório.

https://image.nostr.build/72a317ef5e59a01c03c36f1d04a91d42c418a478cc82e372acf21bb8302daa00.jpg

Passo 5: Escolha o local onde deseja salvar o backup (HD externo, pendrive, etc.), confirme sua escolha e clique em OK. Você verá uma mensagem de confirmação indicando que o backup foi salvo com sucesso.

https://image.nostr.build/d757e8bdf429371320daa44be8a48a0dbeb2324129f4254327f0f0383e70ede4.jpg https://image.nostr.build/f3ad80ceb8a191b4d1b40722b1d0d4f85bf183d412e7d7d901b25d19b2dfe0e3.jpg

Importação da Chave PGP

Caso você precise restaurar suas chaves PGP a partir de um backup, o OpenKeychain também facilita o processo de importação. Siga os passos abaixo para restaurar sua chave PGP:

Passo 1: Selecione a opção "Selecionar arquivo de entrada"

Abra o OpenKeychain, acesse o menu lateral no canto superior esquerdo e escolha a opção "Selecionar arquivo de entrada" para localizar o arquivo de backup que você deseja importar.
https://image.nostr.build/a06ddc1c1e6c50519097e614aa25b14311e49c0ca4d4607e42ebdcca3a6641c4.jpg

Passo 2: Selecione o arquivo de backup
Navegue até o local onde você salvou o arquivo de backup (HD externo, pendrive, etc.) e selecione-o. Em seguida, o OpenKeychain solicitará que você insira o código de recuperação que foi gerado no momento do backup. https://image.nostr.build/9d5649c04a98ec8b0a29355d9068e48313b1c5dc36cd965961f4d33f22d10046.jpg

Passo 3: Digite o código de recuperação
Insira o código de recuperação que você anotou anteriormente. É importante digitar o código corretamente para garantir o sucesso da restauração.

Passo 4: Depois de inserir o código corretamente, o OpenKeychain irá restaurar suas chaves PGP, e uma mensagem de confirmação será exibida, indicando que a recuperação foi concluída com sucesso.

Agora suas chaves estão restauradas e você pode continuar usando o OpenKeychain para gerenciar suas comunicações criptografadas de maneira segura.

https://www.openkeychain.org/

https://github.com/open-keychain/open-keychain

https://youtu.be/fptlAx_j4OA

@ eb0157af:77ab6c55

A fake Uber driver steals $73,000 in XRP and $50,000 in Bitcoin after drugging an American tourist.

A U.S. citizen vacationing in the United Kingdom fell victim to a scam that cost him $123,000 in cryptocurrencies stored on his smartphone. The man was drugged by an individual posing as an Uber driver.

According to My London, Jacob Irwin-Cline had spent the evening at a London nightclub, consuming several alcoholic drinks before requesting an Uber ride home. The victim admitted he hadn’t carefully verified the booking details on his device, mistakenly getting into a private taxi driven by someone who, at first glance, resembled the expected Uber driver but was using a completely different vehicle.

Once inside the car, the American tourist reported that the driver offered him a cigarette, allegedly laced with scopolamine — a rare and powerful sedative. Irwin-Cline described how the smoke made him extremely docile and fatigued, causing him to lose consciousness for around half an hour.

Upon waking, the driver ordered the victim to get out of the vehicle. As Irwin-Cline stepped out, the man suddenly accelerated, running him over and fleeing with his mobile phone, which contained the private keys and access to his cryptocurrencies. Screenshots provided to MyLondon show that $73,000 worth of XRP and $50,000 in bitcoin had been transferred to various wallets.

This incident adds to a growing trend of kidnappings, extortions, armed robberies, and ransom attempts targeting crypto executives, investors, and their families.

Just a few weeks ago, the daughter and grandson of Pierre Noizat, CEO of crypto exchange Paymium, were targeted in a kidnapping attempt in Paris. The incident took place in broad daylight when attackers tried to force the family into a parked vehicle. However, Noizat’s daughter managed to fight off the assailants.

The post American tourist drugged and robbed: $123,000 in crypto stolen in London appeared first on Atlas21.

@ f7a1599c:6f2484d5

In March 2020, Lucas was afraid.

The economy was grinding to a halt. Markets were in freefall. In a sweeping response, the Federal Reserve launched an unprecedented intervention—buying everything from Treasury bonds and mortgages to corporate debt, expanding the money supply by $4 trillion. At the same time, the U.S. government issued over $800 billion in stimulus checks to households across the country.

These extraordinary measures may have averted a wave of business failures and bank runs—but they came at a cost: currency debasement and rising inflation. Alarmed by the scale of central bank intervention and its consequences for savers, Lucas decided to act.

In a state of mild panic, he withdrew $15,000 from his bank account and bought ten gold coins. Then he took another $10,000 and bought two bitcoins. If the dollar system failed, Lucas wanted something with intrinsic value he could use.

He mentioned his plan to his friend Daniel, who laughed.

“Why don’t you stock up on guns and cigarettes while you’re at it?” Daniel quipped. “The Fed is doing what it has to—stabilizing the economy in a crisis. Sure, $4 trillion is a lot of money, but it's backed by the most productive economy on Earth. Don’t panic. The world’s not ending.”

To prove his point, Daniel put $25,000 into the S&P 500—right at the pandemic bottom.

And he was right. Literally.

By Spring 2025, the stock market was near all-time highs. The world hadn’t ended. The U.S. economy kept moving, more or less as usual. Daniel’s investment had nearly tripled—his $25,000 had grown to $65,000.

But oddly enough, Lucas’ seemingly panicked reaction had been both prudent and profitable.

His gold coins had climbed from $1,500 to $3,300 apiece—a 120% gain. Bitcoin had soared from $5,000 to $90,000, making his two coins worth $180,000. Altogether, Lucas’s $25,000 allocation had grown to $213,000—a nearly 10x return. And his goal wasn’t even profit. It was safety.

With that kind of fortune, you’d expect Lucas to feel confident, even serene. He had more than enough to preserve his purchasing power, even in the face of years of inflation.

But in the spring of 2025, Lucas felt anything but calm.

He was uneasy—gripped by a sense that the 2020 crisis hadn’t been a conclusion, but a prelude.

In his mind, 2020 was just the latest chapter in a troubling sequence: the Asian financial crisis in 1998, the global financial crisis in 2008, the pandemic shock of 2020. Each crisis had been more sudden, more sweeping, and more dependent on emergency measures than the last.

And Lucas couldn’t shake the feeling that the next act—whenever it came—would be more disruptive, more severe, and far more damaging.

@ 3ffac3a6:2d656657

Introduction: Don't Despair—This Can Be Fixed (But Don't Reboot Yet)

Running ZFS on a Raspberry Pi offers powerful features for home servers and personal NAS setups. But with power comes complexity, and in recent months, a quiet pitfall has emerged for Pi users who track kernel updates closely: upgrading to an unsupported kernel version breaks ZFS.

⚠️ Important Warning: If you've just upgraded your kernel and you're using ZFS, do not reboot yet. Rebooting without a working ZFS module can leave your system unbootable—even if you don't have critical partitions on ZFS. The system may hang because it tries to load the missing ZFS kernel module during boot and fails, halting the boot process.

If you're already facing a broken setup or can't boot — don't panic. This guide outlines both the worst-case scenario and the ideal recovery strategy. Whether you're locked out or preparing for a smooth upgrade, we've got you covered.

---

The Problem: A Kernel Update Too Far

As of ZFS version 2.2.3 (used in Debian-based Raspberry Pi OS), the filesystem supports Linux kernels up to 6.7. However, Raspberry Pi OS backports recently began shipping 6.12.x kernels. If you upgrade to 6.12 without precautions:

• ZFS will fail to compile against the new kernel
• DKMS errors will appear during package updates
• Your ZFS module will be missing after reboot
• Your Raspberry Pi may fail to boot, even without ZFS-mounted root or critical paths, simply due to systemd or boot scripts expecting the kernel module to be present

Example ZFS Compilation Error:

During package updates or installs, you'll see something like:

checking whether bdev_open_by_path() exists... configure: error: *** None of the expected "blkdev_get_by_path()" interfaces were detected. *** This may be because your kernel version is newer than what is *** supported, or you are using a patched custom kernel with *** incompatible modifications. *** *** ZFS Version: zfs-2.2.3-1~bpo12+1~rpt1 *** Compatible Kernels: 3.10 - 6.7

This error means ZFS cannot build its kernel module against Linux 6.12.x, making it unusable.

Why This Happens: The Version Trap

The key problem is that ZFS 2.2.3 remains installed even after a kernel upgrade, and it doesn't get upgraded automatically during apt upgrade. Since ZFS 2.2.3 only supports up to kernel 6.7, it fails to compile against 6.12.x.

However, if you remove and then reinstall ZFS, the package manager installs ZFS 2.3.1, which does support Linux kernel 6.12.x. This version transition is what resolves the issue — but only if you explicitly purge and reinstall ZFS.

---

Worst Case: The System That Wouldn’t Boot

After upgrading the kernel and rebooting, the system failed to boot properly. It showed errors like:

cannot open access to console, the root account is locked

Although the system did not have critical filesystems on ZFS, the boot process still stalled because system services attempted to load the ZFS kernel module, which was no longer available. This resulted in an unrecoverable boot failure.

The only way forward was to reformat and reinstall Raspberry Pi OS. However, the default Raspberry Pi OS image still comes with a 6.6.x kernel, which is incompatible with ZFS 2.3.1 and newer kernels unless upgraded. Therefore, the recovery process requires one crucial step:

1. First, perform a full system upgrade:

sudo apt update && sudo apt full-upgrade

This brings the kernel up to 6.12.x.

1. Then, reinstall ZFS:

sudo apt install zfs-dkms zfsutils-linux

Once this is complete, your system will be running kernel 6.12 with ZFS 2.3.1, and you can safely import your pools and resume operations.

---

Best Case Recovery: Clean Cut, Clean Upgrade

For users who can still log into their system, here's the cleanest and safest sequence to move forward:

1. Stop all services using ZFS, including Docker, NFS, Samba, backup tools, etc.
2. Export all ZFS pools:

sudo zpool export -a 3. Disable swap if it lives on a ZFS vdev:

sudo swapoff /dev/sdXn 4. Purge ZFS packages:

sudo apt purge zfsutils-linux zfs-dkms zfs-zed sudo rm -rf /usr/src/zfs* /var/lib/dkms/zfs 5. Update the kernel to the desired version:

sudo apt update && sudo apt full-upgrade 6. Reboot into the new kernel:

sudo reboot 7. Reinstall ZFS:

sudo apt install zfs-dkms zfsutils-linux 8. Import your pool(s):

sudo zpool import poolname 9. Restart services that depend on ZFS.

---

Final Notes: Prevention Is Better Than Recovery

To avoid this issue in the future:

• Hold your current working kernel version:

sudo apt-mark hold linux-image-rpi-v8 linux-headers-rpi-v8 * Or track ZFS GitHub for kernel compatibility before upgrading * Or test upgrades on a second Pi or cloned SD card before rolling them out to production

---

Conclusion: A Solvable Trap

ZFS on the Raspberry Pi remains a powerful option, but it demands careful version tracking. If you upgrade responsibly, or recover cleanly as described above, you can continue benefiting from advanced features like snapshots, send/receive, and compression even on this tiny powerhouse.

Don’t let a kernel update ruin your storage plans—with preparation, the Pi + ZFS combo can remain stable and strong.

@ eb0157af:77ab6c55

Banking giants JPMorgan, Bank of America, Citigroup, and Wells Fargo are in talks to develop a unified stablecoin solution.

According to the Wall Street Journal on May 22, some of the largest financial institutions in the United States are exploring the possibility of joining forces to launch a stablecoin.

Subsidiaries of JPMorgan, Bank of America, Citigroup, and Wells Fargo have initiated preliminary discussions for a joint stablecoin issuance, according to sources close to the matter cited by the WSJ. Also at the negotiating table are Early Warning Services, the parent company of the digital payments network Zelle, and the payment network Clearing House.

The talks are reportedly still in the early stages, and any final decision could change depending on regulatory developments and market demand for stablecoins.

Stablecoin regulation

On May 20, the US Senate voted 66 to 32 to advance discussion of the Guiding and Establishing National Innovation for US Stablecoins Act (GENIUS Act), a specific law to regulate stablecoins. The bill outlines a regulatory framework for stablecoin collateralization and mandates compliance with anti-money laundering rules.

David Sacks, White House crypto advisor, expressed optimism about the bill’s bipartisan approval. However, senior Democratic Party officials intend to amend the bill to include a clause preventing former President Donald Trump and other US officials from profiting from stablecoins.

Demand for stablecoins has increased, with total market capitalization rising to $245 billion from $205 billion at the beginning of the year, a 20% increase.

The post Major US banks consider launching a joint stablecoin appeared first on Atlas21.

@ 211c0393:e9262c4d

Original: https://www.yakihonne.com/article/naddr1qvzqqqr4gupzqgguqwf52cyve89xnxc4eh95jklelgw646kkkcdhxm4fp05jvtzdqq2hj6fhtpqkuutdv4xxxazjv9t92atedev45mcwusz

Nihon no kakuseizai Nihon no kakusei-zai bijinesu no yami: Keisatsu, bōryokudan, soshite chinmoku no kyōhan kankei' no shinsō** 1. Bōryokudan no shihai kōzō (kōteki dēta ni motodzuku) yunyū izon no riyū: Kokunai seizō wa kon'nan (Heisei 6-nenkakusei-zai genryō kisei-hō' de kisei kyōka)￫ myanmā Chūgoku kara no mitsuyu ga shuryū (Kokuren yakubutsu hanzai jimusho World Drug Report 2023'). Bōryokudan no rieki-ritsu: 1 Kg-atari shiire kakaku 30 man-en ￫ kouri kakaku 500 man ~ 1000 man-en (Keisatsuchōyakubutsu jōsei hōkoku-sho' 2022-nen). 2. Keisatsu to bōryokudan no kyōsei kankei' taiho tōkei no fushizen-sa: Zen yakubutsu taiho-sha no 70-pāsento ga tanjun shoji (kōsei Rōdōshōyakubutsu ran'yō jōkyō' 2023-nen). Mitsuyu soshiki no tekihatsu wa zentai no 5-pāsento-miman (tōkyōchikentokusōbu dēta). Media no kenshō: NHK supesharu kakusei-zai sensō'(2021-nen) de shiteki sa retamattan yūzā yūsen sōsa' no jittai. 3. Mujun suru genjitsu juyō no fukashi-sei: G 7 de saikō no kakusei-zai kakaku (1 g-atari 3 ~ 7 man-en, Ō kome no 3-bai)￫ bōryokudan no bōri (Zaimushō soshiki hanzai shikin ryūdō chōsa'). Shiyōsha-ritsu wa hikui (jinkō no 0. 2%, Kokuren chōsa) ga, taiho-sha no kahansū o shimeru mujun. 4.Mitsuyu soshiki taisaku' no genkai kokusai-tekina shippai rei: Mekishiko (karuteru tekihatsu-go mo ichiba kakudai), Ōshū (gōsei yakubutsu no man'en)￫ daitai soshiki ga sokuza ni taitō (Ei ekonomisuto' 2023-nen 6 tsuki-gō). Nippon'nochiri-teki hande: Kaijō mitsuyu no tekihatsu-ritsu wa 10-pāsento-miman (Kaijōhoanchō hōkoku). 5. Kaiketsusaku no saikō (jijitsu ni motodzuku teian) ADHD chiryō-yaku no gōhō-ka: Amerika seishin'igakukaiADHD kanja no 60-pāsento ga jiko chiryō de ihō yakubutsu shiyō'(2019-nen kenkyū). Nihonde wa ritarin aderōru kinshi ￫ bōryokudan no ichiba dokusen. Rōdō kankyō kaikaku: Karō-shi rain koe no rōdō-sha 20-pāsento (Kōrōshō rōdō jikan chōsa' 2023-nen)￫ kakusei-zai juyō no ichiin. 6. Kokuhatsu no risuku to jōhō-gen tokumei-sei no jūyō-sei: Kako no bōryokudan hōfuku jirei (2018-nen, kokuhatsu kisha e no kyōhaku jiken Mainichishinbun hōdō). Kōteki dēta nomi in'yō: Rei:Keisatsuchō tōkei'Kokuren hōkoku-sho' nado daisansha kenshō kanōna jōhō. Ketsuron: Henkaku no tame ni wajijitsu' no kajika ga hitsuyō `yakubutsu = kojin no dōtokuteki mondai' to iu gensō ga, bōryokudan to fuhai kanryō o ri shite iru. Kokusai dēta to kokunai tōkei no mujun o tsuku koto de, shisutemu no giman o abakeru. Anzen'na kyōyū no tame ni: Kojin tokutei o sake, tokumei purattofōmu (tōa-jō fōramu-tō) de giron. Kōteki kikan no dēta o chokusetsu rinku (rei: Keisatsuchō PDF repōto). Kono bunsho wa, kōhyō sa reta tōkei media hōdō nomi o konkyo to shi, kojin no suisoku o haijo shite imasu. Kyōi o yokeru tame, gutaitekina kojin soshiki no hinan wa itotekini sakete imasu. Show more 1,321 / 5,000 Stimulants in Japan The dark side of the Japanese stimulant drug business:

The truth about the police, the yakuza, and their "silent complicity"**

1. The control structure of the yakuza (based on public data)

Reasons for dependence on imports: Domestic production is difficult (tightened regulations under the Stimulant Drug Raw Materials Control Act of 1994) → Smuggling from Myanmar and China is the norm (UNODC World Drug Report 2023).

Profit margins for yakuza: Purchase price of 300,000 yen per kg → Retail price of 5 to 10 million yen (National Police Agency Drug Situation Report 2022).

1. The "symbiotic relationship" between the police and the yakuza

The unnaturalness of arrest statistics: 70% of all drug arrests are for simple possession (Ministry of Health, Labor and Welfare Drug Abuse Situation 2023). Smuggling organizations account for less than 5% of all arrests (Tokyo District Public Prosecutors Office Special Investigation Unit data). Media verification: The reality of "end-user priority investigation" pointed out in the NHK special "Stimulant War" (2021).

1. Contradictory reality

Invisibility of demand: The highest stimulant drug price in the G7 (30,000 to 70,000 yen per gram, three times that of Europe and the United States) → Excessive profits by organized crime (Ministry of Finance "Survey on Organized Crime Fund Flows"). The contradiction that the user rate is low (0.2% of the population, UN survey), but accounts for the majority of arrests.

1. The limits of "countermeasures against smuggling organizations"

International examples of failure: Mexico (market expands even after cartel crackdown), Europe (proliferation of synthetic drugs) → Alternative organizations immediately emerge (UK "The Economist" June 2023 issue). Japan's geographical handicap: The crackdown rate for maritime smuggling is less than 10% (Japan Coast Guard report).

1. Rethinking solutions (fact-based proposals)

Legalization of ADHD medications:

American Psychiatric Association: "60% of ADHD patients self-medicate with illegal drugs" (2019 study).

Banning Ritalin and Adderall in Japan → Yakuza monopoly on the market.

Work environment reform:

20% of workers exceed the line of death from overwork (Ministry of Health, Labor and Welfare "Working Hours Survey" 2023) → One cause of stimulant drug demand.

1. Risks of accusation and sources of information

Importance of anonymity:

Past cases of Yakuza retaliation (2018, threat against accusing journalist, reported in the Mainichi Shimbun).

Citing only public data:

Examples: Information that can be verified by a third party, such as "National Police Agency statistics" and "UN reports".

Conclusion: Visualization of "facts" is necessary for change

The illusion that "drugs = individual moral problems" benefits Yakuza and corrupt bureaucrats.

Pointing out the contradictions between international data and domestic statistics can expose the deception of the system.

For safe sharing:

Avoid identifying individuals and discuss on anonymous platforms (such as forums on Tor).

Direct links to data from public organizations (e.g. National Police Agency PDF report).

This document is based solely on published statistics and media reports, and excludes personal speculation.

To avoid threats, we have intentionally avoided blaming specific individuals or organizations. Send feedback

@ 15cf81d4:b328e146

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🛠️ Expert Recovery Solutions\ At Crypt Recver, we specialize in addressing complex wallet-related issues. Our skilled engineers have the tools and expertise to handle:

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You’re not just getting a service; you’re gaining a partner in your cryptocurrency journey.

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🛡️ Real-Time Dust Attack Protection\ Our services extend beyond recovery. We offer dust attack protection, keeping your activity anonymous and your funds secure, shielding your identity from unwanted tracking, ransomware, and phishing attempts.

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@ 3283ef81:0a531a33

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@ 3283ef81:0a531a33

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@ 266815e0:6cd408a5

I'm excited to announce the release of Applesauce v1.0.0! There are a few breaking changes and a lot of improvements and new features across all packages. Each package has been updated to 1.0.0, marking a stable API for developers to build upon.

Applesauce core changes

There was a change in the applesauce-core package in the QueryStore.

The Query interface has been converted to a method instead of an object with key and run fields.

A bunch of new helper methods and queries were added, checkout the changelog for a full list.

Applesauce Relay

There is a new applesauce-relay package that provides a simple RxJS based api for connecting to relays and publishing events.

Documentation: applesauce-relay

Features:

• A simple API for subscribing or publishing to a single relay or a group of relays
• No connect or close methods, connections are managed automatically by rxjs
• NIP-11 auth_required support
• Support for NIP-42 authentication
• Prebuilt or custom re-connection back-off
• Keep-alive timeout (default 30s)
• Client-side Negentropy sync support

Example Usage: Single relay

```typescript import { Relay } from "applesauce-relay";

// Connect to a relay const relay = new Relay("wss://relay.example.com");

// Create a REQ and subscribe to it relay .req({ kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events"); } else { console.log("Received event:", response); } }); ```

Example Usage: Relay pool

```typescript import { Relay, RelayPool } from "applesauce-relay";

// Create a pool with a custom relay const pool = new RelayPool();

// Create a REQ and subscribe to it pool .req(["wss://relay.damus.io", "wss://relay.snort.social"], { kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events on all relays"); } else { console.log("Received event:", response); } }); ```

Applesauce actions

Another new package is the applesauce-actions package. This package provides a set of async operations for common Nostr actions.

Actions are run against the events in the EventStore and use the EventFactory to create new events to publish.

Documentation: applesauce-actions

Example Usage:

```typescript import { ActionHub } from "applesauce-actions";

// An EventStore and EventFactory are required to use the ActionHub import { eventStore } from "./stores.ts"; import { eventFactory } from "./factories.ts";

// Custom publish logic const publish = async (event: NostrEvent) => { console.log("Publishing", event); await app.relayPool.publish(event, app.defaultRelays); };

// The publish method is optional for the async run method to work const hub = new ActionHub(eventStore, eventFactory, publish); ```

Once an ActionsHub is created, you can use the run or exec methods to execute actions:

```typescript import { FollowUser, MuteUser } from "applesauce-actions/actions";

// Follow fiatjaf await hub.run( FollowUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", );

// Or use the exec method with a custom publish method await hub .exec( MuteUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", ) .forEach((event) => { // NOTE: Don't publish this event because we never want to mute fiatjaf // pool.publish(['wss://pyramid.fiatjaf.com/'], event) }); ```

There are a log more actions including some for working with NIP-51 lists (private and public), you can find them in the reference

Applesauce loaders

The applesauce-loaders package has been updated to support any relay connection libraries and not just rx-nostr.

Before:

```typescript import { ReplaceableLoader } from "applesauce-loaders"; import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(rxNostr); ```

After:

```typescript

import { Observable } from "rxjs"; import { ReplaceableLoader, NostrRequest } from "applesauce-loaders"; import { SimplePool } from "nostr-tools";

// Create a new nostr-tools pool const pool = new SimplePool();

// Create a method that subscribes using nostr-tools and returns an observable function nostrRequest: NostrRequest = (relays, filters, id) => { return new Observable((subscriber) => { const sub = pool.subscribe(relays, filters, { onevent: (event) => { subscriber.next(event); }, onclose: () => subscriber.complete(), oneose: () => subscriber.complete(), });

return () => sub.close();

}); };

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

Of course you can still use rx-nostr if you want:

```typescript import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a method that subscribes using rx-nostr and returns an observable function nostrRequest( relays: string[], filters: Filter[], id?: string, ): Observable { // Create a new oneshot request so it will complete when EOSE is received const req = createRxOneshotReq({ filters, rxReqId: id }); return rxNostr .use(req, { on: { relays } }) .pipe(map((packet) => packet.event)); }

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

There where a few more changes, check out the changelog

Applesauce wallet

Its far from complete, but there is a new applesauce-wallet package that provides a actions and queries for working with NIP-60 wallets.

Documentation: applesauce-wallet

Example Usage:

```typescript import { CreateWallet, UnlockWallet } from "applesauce-wallet/actions";

// Create a new NIP-60 wallet await hub.run(CreateWallet, ["wss://mint.example.com"], privateKey);

// Unlock wallet and associated tokens/history await hub.run(UnlockWallet, { tokens: true, history: true }); ```

@ 3283ef81:0a531a33

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@ bf47c19e:c3d2573b

Ovaj post sam objavio 24.01.2024. godine na Redditu povodom tri decenije od uvođenja Novog dinara kao rešenja za hiperinflaciju u Saveznoj Republici Jugoslaviji na šta su pojedini besni nokoineri sa te društvene mreže osuli drvlje i kamenje na mene. Od starih budalaština da je Bitkoin bezvredan, da nije oblik novca već finansijsko ulaganje, preko pravdanja svrhe inflacije, sve do potpune nemoći da se argumentima opovrgne nepobitna istina i pozivanja moderatora da me banuju. 🙃

Cena Bitkoina tada je bila oko $40.000. :)

Osim glavnog posta, ovde ću navesti i moje odgovore na neutemeljene i neinformisane tvrdnje besnih nokoinera. :) Da se sačuva od zaborava!

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Juče se navršilo 30 godina "Deda Avramove reforme".

Dan kada je rođen novi dinar, a Deda Avram sasekao hiperinflaciju

Kako nas je deda Avram spasio pre 30 godina: Neverovatno svedočenje tvorca „super dinara“ o jednoj od najgorih godina u istoriji Srbije

Dva jajeta – nedeljna profesorska plata: Kako se živelo u hiperinflaciji i šta je uradio Avramović

Vikipedija: Jugoslovenski dinar

„U julu '93. godine u Jugoslaviji nisi mogao skoro ništa da kupiš i niko za dinare nije hteo ništa da prodaje“, pisao je Avramović. Centralno-bankarska prevara se nastavlja jer je već do kraja 1995. dinar oslabio prema marki za 70% (1 dinar = 3.4 DM), a u decembru 2000. je taj kurs već bio 30.5 dinara za 1 DM (-96.7% od uvođenja novog dinara). To samo pokazuje da redenominacija valute tj. "brisanje nula" nije nikako čudo i viđano je puno puta kroz istoriju)

Ako je reformom iz januara '94 god. 1 novi dinar vredeo kao 1 nemačka marka, zatim od 2002. uveden evro čime je realna vrednost marke (samim tim i dinara) prepolovljena, a danas 1 EUR vredi oko 117 RSD, to znači da je "deda Avramov dinar" prema evru već obezvređen 59.91 puta za 30 godina. Dakle devalvacija dinara od 5991% od 1994. godine, a svakako još veća izražena kroz dobra i usluge jer su i nemačka marka do 2002. i evro od svog uvođenja iste godine prošli kroz sopstvenu inflaciju. Sam evro je izgubio oko 38% vrednosti od 2002. godine. Tako da se može reći da i "deda Avramov dinar" već uveliko prolazi kroz hiperinflaciju koja je samo razvučena na mnogo duži vremenski period (ne brinite - znam "zvaničnu" definiciju hiperinflacije - još jedan "gaslighting" centralno-bankarskog kartela da zabašuri šta se iza brda valja). Jer šta je inflacija od preko 5991% nego višedecenijska hiperinflacija?! Kako ne shvata gigantske razmere ove prevare?!

ISPRAVKA: Dinar nije nominalno izgubio 23400% (234x) vrednosti prema nemačkoj marki/evru od 1994. godine, već 59.91x odnosno 5991%. I danas na sajtu NBS postoji zvanični srednji kurs marke prema dinaru od 59,91:1. Realno, obezvređivanje dinara i evra prema robama i uslugama je puno veće, pošto su cene roba i usluga izražene u evrima ubrzo udvostručene u periodu nakon uvođenja evra. Hvala članu DejanJwtq na ispravci i izvinjenje svima od mene zbog greške.

Dafiment i Jugoskandik ("Dafina i Jezda") su bili samo državna konstrukcija da se izvuku devize iz ruku naivnih investitora da bi te devize nešto kasnije poslužile kao tobožnja rezerva za novi dinar. Ova gigantska prevara je unapred bila planirana, a Deda Avram iskorišćen kao marioneta tadašnjeg režima.

Inače lista država koje su izvršile redenominaciju valute kroz "brisanje nula" je poprilično dugačka i radi se o uobičajenoj pojavi kroz istoriju još od Haitija 1813. godine, a poslednji put su to uradile Sijera Leone i Kolumbija 2021. godine. Odavno je zaboravljeno da je (SR) Jugoslavija devedesetih to učinila još 1990. (10.000:1), 1992. (10:1), 1993. (1.000.000:1) i 1994. pre Avramovića (1.000.000.000∶1) ali je ovaj dinar trajao samo 23 dana. Tako da Deda Avram nije izmislio toplu vodu.

U SFRJ je izvršena jedna redenominacija 1966. godine u odnosu 10.000:1.

Wikipedia: Redenomination

Kome i dalje nije jasno zašto Bitkoin neka više puta pažljivo pročita ove tekstove iznad: oblik novca koji se ne može redenominirati, veoma lako konfiskovati i izdavati bez ikakve kontrole i pokrića. Potpuno nezavistan od kaprica korumpiranih i od realnosti otuđenih političara i centralnih bankara. Veoma je bitno da postoji ovakav oblik novca koji nije podložan ovakvim manipulacijama od strane ljudskog faktora i da postoji slobodan izbor da se taj oblik novca odabere za štednju i transakcije: barem od strane onih koji ga razumeju, ovi koji ne žele da razumeju neka i dalje pristaju da budu pljačkani - njima ionako nema pomoći.

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Komentari

brainzorz: Da, ali ako cemo realno bitkoin ne sluzi kao oblik novca, vec kao finansijsko ulaganje.

Bar je tako za nas i vecinu ljudi po svetu u praktičnom smislu. Jer 99.99% ljudi ili koliko vec prime platu u svojoj lokalnoj valuti, trose istu na redovan zivot, a ostatak (ako ga ima) investiraju. Slazem se da lokalne valute imaju svoj neki rizik, koji je veci u banana drzavi i da cuvanje svog kapitala u turbulentnom periodu u istoj je jako losa ideja.

Kada tako posmatras onda se mogu vuci pararele izmedju ostalih aseta, poput ETFova na primer i onda dolazimo do gomile problema sa bitkoinom.

@BTCSRB: Bitkoin se ne može porediti sa ETF-ovima pošto ETF-ove i ostale investicione instrumente ne možeš koristiti kao novac jer oni nisu "bearer assets" kao što jeste BTC. BTC eliminiše potpuno inflaciju (jer džabe ti keš u slamarici kao "bearer asset" kada je podložan inflaciji) i potrebu za posrednikom kod elektronskih plaćanja.

brainzorz: Ali on to eleminise samo u teoriji, sad da odem u pekaru, moram platiti u lokalnoj valuti, sad da li cu prodati bitkoin ili etf, prilicno je slicno.

Jedino sto mogu bitkoin zamenuti uzivo (ilegalno) sa nekim, pa tu jeste zamenjen posrednik. Ali provizije povlacenja su uglavnom zanemarljive, naspram ostalih parametara investicionog sredstva.

Neke stvari se mogu direktno platiti za bitkoin, ali to je ekstremno retko u stvarnom zivotu vecine ljudi.

@BTCSRB: Slažem se ali u uslovima hiperinflacije i visoke inflacije kakvu danas imamo u Argentini, Venecueli, Zimbabveu, Libanu, Turskoj itd. sve više ljudi direktno vrši transakcije u kriptovalutama, naročito "stablecoinima" poput USDT Tethera. Priznajem da u tim transakcijama BTC zaostaje upravo zbog volatilnosti ali je vršenje brzih i jeftinih transakcija svakako moguće putem Lightning mreže. Sve te lokalne valute su izgubile značajnu vrednost i prema USDT i prema BTC-u, odnosno BTC konstantno probija rekordnu vrednost kada se denominuje u tim valutama. I u tim državama je adopcija kriptovaluta najraširenija.

HunterVD: Kako valuta u koju se upumpavaju nepostojeci dolari i evri moze biti realna i dobra. A USDT tek da ne spominjem. Mozes uvek revi jer joj ljudi veruju, al ta vera u nesto ide samo do odredjenog nivoa.

@BTCSRB: Godinama kupujem BTC od svake plate, praktično štedim u njemu i kupovna moć mi vremenom raste denominirana u evrima i dinarima. To isto rade na desetine hiljada ljudi širom sveta. Kako su ti realni dinari i evri koje ubacujem svakog meseca koje sam zaradio od svog realnog rada - "nepostojeći"?

Kako dolari i evri koji se štampaju ni iz čega mogu biti realni i dobri kao valuta?

HunterVD: Pa eto bas to. Ulaze se nepostojeci novac u BTC i onda se prica o nekoj novoj valuti. Nije sija nego vrat, BTC ima jedino vrednost dok se upumpava taj lazni novac u njega. FIAT novac kolko tolko nastaje radom i proizvodnjom dobara, ne sav FIAT novac al neki deo, dok se BTC zasniva skroz na upumpavanje tog istog FIAT novca i dobroj volji i zeljama da magicne brojke idu navise.

@BTCSRB: Itekako je moguće izraziti cenu svih ostalih dobara i usluga kroz BTC i postojanje i vrednost BTC-a uopšte ne zavisi od fiat novca. Štaviše, gotova sva dobra i usluge dugoročno postaju jeftiniji kada se mere kroz BTC. Sutra kada bi fiat novac nestao BTC bi i dalje imao vrednost, čak i veću nego danas.

https://www.pricedinbitcoin21.com/

HunterVD: Naravno da je moguce izraziti cene svakodnevnih proizvoda u BTCu. Cene svakodnevnih proizvoda je moguce izraziti u cemu god pozelis, evo npr broj radnih sati koji je potreban da se proizvede taj proizvod i onda se uporedi sa cenom radnih sati i cene na polici, mozes ga uracunavati i u dobrima , jedan iphone kosta tolko i tolko KG juneceg mesa..... nista cudno. Takodje cene proizvoda pokazuju pad u odnosu sa BTCom jer je BTC masivno porastao u poslednjih 5-6 godina. Sta ce biti kad BTC stagnira ili pada kako se u tom periodu odnose cene, a da BTC je store of value i namenjen je samo da se cuva izvinte molim vas moja greska. Ni druge kripto valute nisu nista bolje. Ljudi koji su zaradili na BTCu svaka cast eto imali su pameti i srece , al sad kako je cena sve veca, inflacija sve losija i kamatne stope sve vise postace sve teze i teze dolaziti do novca a kamo li intvestirati ga u nesto rizicno ko kripto valute tako da ce i BTC sve manje rasti sto zbog velicine market cap-a sto zbog toga sto ljudi i firme imaju sve manje novca za ulagati. Dal ce btc moci da se uzbori sa inflacijom i losim uslovima to tek treba da se vidi. Tako da videcemo u narednom periodu koliko ce se ta priva o BTC kao store of value i nacinu odbrane od inflacije obistiniti. Licno ne verujem da ce BTC ikad biti zvanicno sredstvo placanja.

@BTCSRB: Cena svega se može izraziti kroz sve ostalo ali šta od svega toga najbolje vrši funkciju novca? BTC bolje vrši funkciju novca u većini okolnosti od gotovo svih stvari.

Šta će biti sa BTC videće se i oni koji veruju u njega će biti najzaslužniji za njegov uspeh jer su obezbeđivali potražnju kada su kola išla nizbrdo i za to biti asimetrično nagrađeni, ali će i puno izgubiti ako se pokaže da nisu u pravu. Pukovnici ili pokojnici. Po meni je to cilj zbog koga vredi rizikovati, pa i bankrotirati a cilj je da se centralno-bankarski kartel učini manje relevantnim.

Znaš i sam da fiat sistem ne može da preživi i izbegne imploziju bez konstantnog uvećanja mase novca u opticaju i zato se uopšte ne plašim za BTC i spavam mirno. BTC sigurno neće rasti istom brzinom kao prvih 15 godina ali moje očekivanje je svakako ubedljivo nadmašivanje svetske inflacije i obezvređivanja. Ne vidim kako sistem može da opstane bez novog QE kada god se on desi, u suprotnom imamo deflatornu spiralu.

Ne mora da bude zvanično sredstvo plaćanja, dovoljno da meni kao pojedincu služi za to dok god ima ljudi koji ga prihvataju, a ima ih puno. I da niko u tome ne može da nas spreči.

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loldurrr: Ali i BTC je postao, u neku ruku, berzanska roba. Imaš market cap izražen u dolarima, koji je danas, npr. 2 triliona $, za mjesec dana 500 milijardi. Isto kao i dolar, samo volatilnije. Zato i kažem, da je to sve rezultat ponude i tražnje. Hipotetički, ja da imam milion BTC i odlučim to danas prodati, enormno ću oboriti cenu BTC. Ako je to valuta nezavisna od vanjskih uticaja - zašto će pasti toliko, kada imamo ograničenu količinu BTC-a. Svima je i dalje u podsvesti vrednost BTC izražena u USD, tako da je to isto kao i dinar, franak, akcija CocaCola i sl. Bar za sada...

A mogućnosti za korištenje BTC za robna plaćanja su mizerna. Ima li na vidiku mogućnosti da se vrednost nafte počne izražavati u BTC?

@BTCSRB: Meriti Bitkoin direktno prema robama i uslugama je itekako moguće i kada ga tako meriš, a ne prema fiat novcu, dugoročno cene gotovo svih roba i usluga padaju prema Bitkoinu. Cene svega izražene kroz BTC neće nestati ni u slučaju nestanka fiat novca, dolar sutra da prestane da postoji nikoga ne sprečava da izražava cene svega kroz BTC. Dolar i ostale valute nisu potrebni Bitkoinu.

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Unlikely-Put-5524: Imam samo jedno pitanje za one "koji vide iza svega" i pronikli su bankarsku prevare da porobi čovečanstvo... Kako ne postoji mogućnost da je BTC i kripto nastao iz iste kuhinje i predstavlja ultimativni način za porobljavanje?

2% novčanika poseduje 95% svog BTC-a koji nije izgubljen. Znači da centralizacija može biti maksimalna...

@BTCSRB: Količina BTC-a u posedu ne daje kontrolu nad pravilima protokola i većinski vlasnici ne mogu da štampaju nove novčiće i tako uvećaju konačnu količinu u opticaju. Mogu samo da kratkoročno obore cenu i tako samo ostanu sa manje BTC-a koji imaju pošto će tržište vremenom apsorbovati te dampovane koine.

Unlikely-Put-5524: A mogu i dugoročno da obore cenu. Hajde da kažemo da imaš sada 10 BTC-a gde svaki vredi 40k

Veliki dumpu-ju ceo svoj bag u kontinutitetu kao što sad radi GS i posle godinu dana tvoj BTC sad vredi 4k, zašto misliš da bi ljudi nastavili da ga drže? Posebno ako znamo da ga 97% kupuje da bi zaradili, a ne zato što žele da ga koriste kao sredstvo plaćanja.

Ja bih ore BTC gledao kao commodity, jer sa svojim deflatornim svojstvima ne može biti valuta za plaćanje.

Takođe postoji i doomsday scenario gde jednostavno mogu svi da se dogovore da je ilegalan i to je onda to. Ovo mi deluje kao gotovo neverovatno, ali po meni je bilo koji maksimalizam potpuno detinjasto razmišljanje.

@BTCSRB: Pa padao je toliko puta za preko 70% i uvek se vraćao jer si uvek imao ljude koji su bili spremni da ga kupuju po bilo kojoj ceni, uključujući i mene. Pošto se ne može štampati, na kraju će ovi prodavci ostati bez BTC-a za prodaju i tržište apsorbovati čak i njihov "sell pressure". A ovi veliki koji drže tolike količine itekako dobro znaju vrednost toga što poseduju i nema smisla da svu količinu koju drže prodaju za inflatorni novac - prodavaće da bi finansirali svoj životni stil ili investiraju u biznise ili će ga koristiti kao kolateral za fiat pozajmice - ako raspolažu tolikim količinama i mogu da kontrolišu tržište nemaju strah da će im kolateral biti likvidiran.

Većina ljudi su fiat maksimalisti samim tim što su 100% u fiat novcu pa ne razmišljaju u pravcu doomsday scenarija kakav je upravo bila hiperinflacija devedesetih.

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Romeo_y_Cohiba: Niko ti ne brani da ulažeš u bitcoin pod uslovom da znaš da je rizičniji od gotovog novca, štednje po viđenju, oročene štednje, obveznica, nekretnina, akcija, raznoraznih etfova, private equitya i derivata.

Drugim rečima ako ti je ok da danas uložiš 1000e, da za nedelju dana to vredi 500e, za mesec 1500 a za pola godina 300e ili 0 samo napred. Većini ljudi to nije ok.

Razlog zašto pamtimo Avrama je jer njegov dinar i dan danas koristimo. Prethodne uzastopne reforme nisu uspele kao što si i sam primetio.

Takođe, nije u pitanju "centralno-bankarska" prevara jer se ništa od toga ne bi desilo da ovom "odozgo" nisu zatrebale pare za finansiranje izvesnih stvari.

I dan danas, izvesni političar(i) izađu na TV i kažu da su "našli" novac za neki svoj genijalni plan i ljudi to puše. To u prevodu najčešće znači da će da nagna centralnu banku da mu doštampa novca i to nema veze sa bankama nego politikom..

@BTCSRB: Za investicione instrumente koje si naveo treba videti koliko su uspešno nadvladavali inflaciju prethodnih decenija i da li su očuvali kupovnu moć. Za štednju u banci i obveznice se i iz daleka vidi da nisu. US obveznice su u septembru imale drawdown od 48% od ATH iz 2020, a kao važe sa sigurnu investiciju. Čak i u momentu dospeća posle 10-30 godina jako teško čuvaju vrednost od inflacije.

A sada se zapitaj: da li zaista misliš da političari kontrolišu banke i bankare ili je možda obrnuto? Nisu političari ti koji su vlasnici krupnog kapitala.

Romeo_y_Cohiba: Ne investiraju svi na 10-30 godina za potrebe penzije. To je samo jedan od mnogo vidova i razloga investiranja. Nadvladavanje inflacije je isto tako samo jedan od kriterijuma. Samo pogledaš u šta jedan penzioni fond u SAD-u investira(hint: nije btc i nisu samo akcije). Npr. neki penzioni fondovi su od skoro počeli da investiraju u private equity ali isključivo do 15% veličine portfolija. Počeće i sa kriptom u nekom trenutku ali mogu da potpišem da će biti u još manjem procentu nego PE. Niko nije blesav da grune teško stečeni novac u nešto tako rizično osim u jako malim iznosima.

Ne znam ko koga kontroliše ali Avram je bio daleko manji baja od Slobe 90ih i pitao se za stvari samo u meri koliko mu je bio dozvoljeno da se pita. Ratovanje košta i finansira se štampanjem novca, nisu to neke neshvatljive stvari. Da ne pričam da smo bili pod apsolutnim sankcijama celog sveta.

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Virtual_Plenty_6047: Npr jedan od velikih uspeha Japana od pre par decenija je zahvaljujući devalvaciji njihove valute, pa samim tim izvoz im je bio relativno jeftin. Naš dinar je jak, i to odgovara uvozničkom lobiju.

Nažalost mi ionako ništa ne proizvodimo tako da ne verujem da bi nešto pomoglo ako bi devalvirali dinar. Al svakako ovo je jedna viša ekonomija za koju naši političari nisu dorasli.

@BTCSRB: Gde je običan čovek u tom velikom japanskom uspehu? Postali su zemlja starih i nesrećnih mladih ljudi koji ne mogu da pobegnu iz "hamster wheel-a". Imaju "debt to GDP" od preko 260%. Taj dug nikada neće vratiti, a uz to će povući u ambis pola sveta jer najveći držaoci američkog duga - 14.5%. Spolja gladac, iznutra jadac. Iako je malo degutantno da mi iz Srbije komentarišemo Japance, opet pitam: gde je prosečan Japanac u celoj ovoj igri?

Why Japan Is Facing a Financial Disaster

Preporučujem da pogledate dokumentarac "Princes of the Yen | The Hidden Power of Central Banks" snimljenom po istoimenoj knjizi profesora Riharda Vernera koji je otac kvantitativnog popuštanja (quantitative easing) i ekspert za japansku ekonomiju i bankarski sistem.

Virtual_Plenty_6047: Zato sam rekao od pre nekoliko decenija. Jer su do pre nekih 30 godina bili 50 godina ispred celog sveta, sad su 20 godina iza naprednog sveta. Japanci su svako specifični. Poenta mog komentara da postoji razlog za neke zemlje da oslabe svoju valutu, i može itekako dobro da radi ako se radi u sinergiji sa nekim drugim ekonomskim merama. Tako da odgovor na to opet pitam, ne znam gde je prosečni Japanac, uskoro tamo trebam da idem pa ću ti reći. :'D

Odgledao sam ja ovaj dokumentarac odavno, super je. Pročitao mnoge knjige, a ponajviše od Austrijske ekonomske škole gde su pojedinci (Hayek) bili prvi koji su zagovarali novu decentralizovanu valutu, bili su u toj školi mnogi koji su prvi pričali o problemu inflacije i šta je tačno inflacija, ali su bili i za kapitalizam. Ali ovo je zaista jedna visoka ekonomija, videćeš da nije baš sve tako jednostavno kao što misliš.

Malo si previše u kriptovalutama pa gledaš na sve drugo u ekonomiji sa prekorom, pogotovu na kapitalizam. Evo i ja sam sam dobro investiran u kripto (uglavnom u BTC) pa sam itekako svestan da sve to može na kraju da bude potpuna pizdarija.

p.s. Knjiga za preporuku: 23 stvari koje vam ne kazu o kapitalizmu

@BTCSRB: Nisam u kriptovalutama nego isključivo u BTC.

Nisam ja protiv kapitalizma samo što nije pravi kapitalizam kada ne postoji slobodno tržište novca, pa samim tim ne postoji uopšte slobodno tržište koliko god se činilo tako. Kada su ekonomski subjekti prisiljeni da koriste određeni oblik novca, a monetarna politika se centralno planira - po meni tu nema slobodnog tržišta niti kapitalizma. Npr. formiranje cene Bitkoina i transakcionih naknada je čisto slobodno tržište jer tu nema "bailout-a", a BTC mining industrija je pravi primer slobodnog tržišta u kapitalizmu. Čista ponuda i potražnja bez intervencionizma. Ako si neprofitabilan nema ti spasa i bankrotiraćeš i nema nikoga ko će ti priteći u pomoć. Niko nije "too big to fail".

Znam da sam se ovde usredsredio usko na jednu industriju ali se može primeniti na celokupnu ekonomiju. Države i centralne banke su suvišne i apsolutno pokvare sve čega se dotaknu pa će u slučaju potpune pizdarije odgovornost biti na njima, a ne na Bitkoinu i njegovim držaocima.

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kutija_keksa: Evo zašto btc nije pogodan kao valuta:

-Volatilna vrednost. Vrednost btc se menja i do 200% godišnje, dok dolar ne trpi inflaciju vecu od 10% godišnje (mada je u redovnim uslovima tipa 3%). Čak i dinar, ako gledaš realnu kupovnu moć u prodavnici nema volatilnost preko 30% na godišnjem nivou (jedno 7 puta nižu od BTC) Ako danas kupim BTC u vrednosti od 15 USD ne znam da li ću sutra moći da kupim 10 ili 20 USD za isti taj BTC.

-„Gas fees” koji se plaćaju na svaku transakciju, u poređenjusa kešom koji nema takvih problema.

-Spor transfer novca. Arhitektura blockchaina ne dozvoljava mreži da procesuira više od 10 transakcija po sekundi, što značida na transakciju možete čekati i po nekoloo sati, u poređenju sa kešom (bez odugovlačenja) ili debitnim karticama (10 sekundi do 10 minuta). Visa i MasterCard procesuiraju hiljadu puta više transakcija po sekundi.

-Retko ko eksplicitno prima BTC, tako da ćete plaćati menjačnici na kursu u oba smera, i pritom čekati menjačnicu.

-Podložan je manipulacijama velikih igrača poput Ilona Maska i velikih banki koje su u zadnjih pet godina debelo uložile u kripto. Fiat je na milosti države i njenih građana, dok je BTC na milost privatnih investitora. Kome verujete više?

-SVE BTC transakcije su jsvne, ako neko zna koji novčanik je vaš lako zna i koliko para ste kada slali kome, dok fizičke novčanice nemaju taj problem.

-Vrednost i upotreljivost BTC ne garantuje niko, dok vrednost i upotrebljivost fiat valute barem donekle garantuje država. Na primer, Srbija garantuje da je dinar upotrebljiv jer zahteva da vodu, struju, poreze, namete i takse plaćaš u dinarima, a i javni sektor (10% čitavog stanovništva) isplaćuje isključivo u dinarima.

OP očigledno ima jako ostrašćenu ideološku perspektivu... Ja nisam stručnjak, ali je moj otac pisao naučne radove o blockchainu dok je bio na doktorskim studijama, još kad je pomisao o BTC vrednijem od sto dolada bila smešna, tako da znam nešto malo kroz priče sa njim. Uostalom, sve o čemu pričam lako je proveriti pomoću javnih podataka. Ono što OP piše je jednim delom tačno, ali su iznete samo one informacije koje idu u prilog BTC.

Kripto kao pobuna protiv fiata, centralnih banaka i vlada je imao ideološke korene kod anarhista na internetu devedestih, međutim od njihovih belih papira i špekulacija dobili smo nešto što je kao valuta beskorisno. BTC može biti investicija, ako su ljudi iskreni sa sobom, ali ideja o valuti je prevaziđena. Ako i neka kripto valuta drži do toga onda je to Monero koji bar ima anonimnost.

@BTCSRB: Ne ulazeći u sve iznete navode taksativno, ipak moram da prokomentarišem neke od nepreciznih ili netačnih navoda.

Transakcione naknade kod Bitkoina se ne zovu "gas fees" već "transaction fees". Kod keša nema takvih problema ali ga ne možete poslati putem komunikacionog kanala bez posrednika. To mora da ima svoju cenu pošto BTC majneri moraju da imaju neki podsticaj da uključe nečiju transakciju u blok koji je ograničene veličine. BTC "fee market" je najslobodnije tržište na svetu. Fiat novac nemate mogućnost da pošaljete na daljinu bez posrednika koji takođe naplaćuje nekada dosta skupe naknade.

Besmisleno je porediti blokčejn kao "settlement layer" sa Visom i Mastercardom koje ne služe za finalno poravnanje. Glavni Bitkoin blokčejn se može pre uporediti s SWIFT-om ili FedWire-om kod kojih je jednom poravnata transakcija nepovratna, a Mastercard/Visa sa BTC "Lightning Network-om" koji služi za brza i jeftina plaćanja. Otac je trebalo da Vas nauči o Lightning mreži, kako funkcioniše i da je sposobna da procesuira više miliona transakcija u sekundi. Lightning mreža takođe nudi veći nivo privatnosti od glavnog blokčejna ali puno manju sigurnost.

Ne bih se složio da je fiat na milosti isključivo države i građana, samo ću spomenuti Crnu sredu iz septembra 1992. godine i spekulativni napad na britansku funtu.

BTC transakcije su javne ali su pseudonimne što znači da je jako teško utvrditi identitet ukoliko adresa nije povezana sa identitetom korisnika. Generisanje BTC adrese ne zahteva nikakvu identifikaciju ("krvnu sliku") za razliku od otvaranja bankovnog računa. Može se generisati neograničen broj adresa i na razne načine prekinuti i zamaskirati veza transakcija između njih radi očuvanja privatnosti. Ponovo, fizičke novčanice ne možemo slati putem komunikacionog kanala bez posrednika, podložne su konfiskaciji, uništenju i obezvređivanju.

Upotrebljivost Bitkoina garantuje "open source" kod, energija, matematika i kriptografija. To su mnogo jače garancije nego obećanja bilo koje države koja su toliko puta u istoriji izigrale poverenje sopstvenog stanovništva - poput Jugoslavije devedesetih.

Ja sam BTC spomenuo kao potencijalno rešenje za (hiper)inflaciju tek u kraćem delu na kraju teksta, a od Vas i od ostalih komentatora sam dobio nesrazmeran odgovor usmeren na Bitkoin, a puno manje usmeren na navode iz najvećeg dela posta.

Tako ste i vi izneli isključivo informacije koje ne idu u prilog BTC-a, a potpuno ignorisali sve očigledne nedostatke fiat novca (kako u fizičkom, tako i u digitalnom obliku) koji su se i ispoljili tokom hiperinflacije devedesetih, a ispoljavaju se i dan-danas.

Svako dobro!

kutija_keksa: Zato su i „Gas fees” pod navodnicima.

Ne vidim zašto bi bilo dobro imati „slobodno tržište” kada se radi o kopačima.

Ali, čak i da je dobro imati slobodno tržište, morate primetiti da BTC kopanje nije tako slobodno. Postojanje ASIC mašina znači da se kopanje prevashodno isplati velikim igračima (ne mislim na likove sa 3 riser kartice u PC, nego na kineze sa skladištima teških preko milion u opremi). Takođe, te velike operacije organi vlasti mogu zaustaviti kad im se prohte (Kina).

Jako je teško izvući BTC anonimno bez gubitka kod menjača -- pojedinca ili non KYC institucije.

Što se upotrebljivosti BTC tiče, šta meni garantuje da ću imati na šta da potrošim BTC? To je ključno pitanje. A kasa Jugoslovenski fiat nije bio upotebljiv, vidim da Nemački jeste. Isto tako, mislim da će USD biti upotrebljiv dugo, a kada USD bude neupotrebljiv društvo će ionako biti u apokalipsi gde papir nije važan koliko i hrana, utočište, voda, radio, municija, lekovi i vatreno oružje.

Naravno da iznosim samo informacije koje proizilaze iz nedostataka, to je balans postu i komentarima. Da su ljudi samo blatili kripto moj komentar bi mnogo više ličio na originalni post nego na moj prošli komentar. Ja se sa mnogim tvrdnjama u postu slažem delimično ili potpuno, samo želim da pružim kontekst za tumačenje toga.

Ideološki su mi Cryptopunks potpuno zanimljivi, ali cinizam je opravdan kada se u obzir uzme priča. Ljudi su želeli da se odupru bankama, vladama, kontroli i prismotri. Izmislili su tehnologiju. Počeli su da koriste i popularizuju tu tehnologiju. U prostor su ušle banke i vlade, kupovanjem, prodajom i praćenjem samog tržišta (danas sve velike menjačnice imaju KYC procedure). Kao u matriksu, kontrolisana opozicija. Ok, ovo je lična teorija zavere u koju ni ja ne verujem u potpunosti.

Ako govorimo o crypto kao valuti mislim da je XMR mnogo bolja VALUTA od BTC, dok je mnogo gora investicija. Jednostavno se slažem sa političkim i ideološkim ciljevima pionira kripto valuta, ali smatram da su oni ogromnim delom iznevereni zbog ulaska banaka i država u celu priču, te njihova stara rešenja više ne rešavaju originalne probleme.

@BTCSRB: BTC kao neutralni novac je za svakoga, pa i za bankare i države. Ne možemo ih sprečiti da ga kupe na tržištu i stave ga u kakav god instrument, pa i ETF. Ne možemo ih sprečiti da ga konfiskuju od onih koji nisu dobro obezbedili svoje ključeve. Države su regulisale ono što su mogle, poput menjačnica, kroz AML/KYC procedure ali kakve to veze ima sa BTC-om? Na protokol kao protokol nisu mogle da utiču.

Ko želi i dalje može koristiti BTC kako je i prvobitno predviđeno - za p2p transakcije i skladištenje vrednosti u "self custody-u". Bitkoin je i dalje "bearer asset" otporan na cenzuru i konfiskaciju. Ne vidim da je taj pravac promenjen samo zato što su ušle banke i države. Možda nije u duhu Bitkoina da ga kupuju fondovi pa ga prodaju upakovanog u ETF. Najmanje je u duhu bitkoina da se nekome zabrani da ga kupuje.

Kako to mislite "ne vidite zašto bi bilo dobro imati „slobodno tržište” kada se radi o kopačima? Na decentralizaciji mininga se radi (StratumV2 protkol, Ocean pool...), a kineski primer je samo pokazatelj koliko je otporno: nakon zabrane raširilo se dodatno po svetu, a u Kini se i dalje nalazi 21% hešrejta. Majneri imaju veoma male margine profita zbog same prirode rudarenja i halvinga pa će bilo kakav "fck around" poput cenzure transakcija verovatno značiti bankrot.

Možemo do sutra pričati o XMR vs BTC i navešću puno razloga zašto XMR ne može i neće zaživeti kao novac, a pre svega je manjak decentralizacije (neograničena veličina blokčejna) i otpornost na državni napad - sve što Bitkoin ima. Kada je novac u pitanju pobednik nosi sve i tu je Monero već izgubio, dok će BTC poboljšanu privatnost obezbediti na ostalim nivoima, sidechainovima itd (Lightning, Liquid, Cashu, Fedimint, Ark i ko zna šta sve što još i ne postoji - nivo developmenta u Bitkoin prostoru je ogroman).

Dolar će uvek u nekom obliku biti upotrebljiv ali ne znači da će zauvek ostati svetska rezervna valuta, kao što i danas postoji funta ali odavno nije više ono što je bila na vrhuncu Britanske imperije.

kutija_keksa: Pa ti protokoli sprečavaju pljude da anonimno kupe BTC.

Mislim, BTC realno ima neku primenu, ali ja ga danas npr. imam čisto kao neku malu investicijicu, i to još od doba kad je kopanje sa 2 grafičke u kućnom PC bilo isplativo po skupoj struji. Ali BTC prosto nije dobra alternativa fizičkom novcu na nivou države zbog volatilnosti i manjka kontrole. Jedna ogromna poluga države je puštanje u promet novog novca, i tako se kontroliše inflacija, pored menjanja kamatnih stopa. Bez mogućnosti štampe gubi se i taj faktor kontrole. A inflacija od 2-3% godišnje je zdrava, dok je za ekonomiju deflacija (kojoj je BTC bar delimično sklon) haos, jer smanjuje ekonomsku aktivnost i investicije...

Što se tiče državnog napada na XMR, misliš na to kako jedna država može da realistično sprovede 51% napad?

XMR nije vrhovna valuta ali meni se sviđa kako za njega nema ASIC mašina, kako je anoniman u smislu da ne možeš lako da provališ ko kome koliko i kada šalje šta... Mislim da će XMR sigurno u toj privacy niši zameniti neka druga valuta kroz 10-15 godina koja ima bolji algoritam i tehnologiju...

Dobra dosetka za veličinu blockchaina, ali ona je trenutno 160GB cela / 50 GB pruned, tako nešto. Sve dok nije preko 10TB (100x) veća može je pohraniti najveći hard disk namenjen „običnim ljudima”, a kad se dođe do tad verovatno će i cene tih diskova biti pristupačnije nego danas. Sa druge strane, agresivan pruning je takođe opcija. A da ne govorimo o sidechainovima koji takođe postoje za XMR.

Da, to za dolar je i moja poenta, nekako će biti upotrebljiv uvek, dok je kripto neupotrebljiv bez neta, a i nema mnogo šta da se kupi kriptom u poređenju sa fiatom. I

@BTCSRB: Ima bezbroj načina da se nabavi non-KYC Bitkoin: coinjoin, coinmixing, rudarenje u non-KYC pulu, nabavka nekog drugog kripta putem KYC menjačnice pa "trustless atomic swap" za BTC, nabavka KYC BTC-a putem Lightning-a pa "submarine swap" on-chain, zatim nabavka bilo kog KYC kripta ili Lightning ili on-chain BTC-a pa swap na sidechain Liquid BTC gde su transakcije tajne slično XMR-u i nazad swap na on-chain. Naravno i stara narodska razmena na ulici. XMR se isto može koristiti za svrhu nabavke non-KYC Bitkoina. U svim ovim slučajevima se adrese koje su krajnje destinacije tih sredstava ne mogu ili jako teško povezati sa KYC identitetom korisnika. Više na: kycnot.me

Diskusija o tome da li je zdrava i potrebna inflacija i da li je uopšte potreban državni intervencionizam u ekonomiji je stara diskusija između Kejnzijanske i Austrijske ekonomske škole. Po meni svaka inflacija je pljačka. Da ne govorimo da centralni bankari ne snose nikakvu odgovornost za gubitak kontrole nad inflacijom koji se meri u stotinama procenata "omaška" jer kada je ciljana inflacija 2%, a imamo inflaciju od 10% to je onda promašaj od 500%. A svi vodeći centralni bankari su i dalje na svojim funkcijama od početka inflacije negde 2020. godine iako su izneverili sva očekivanja. Nisu izabrani od strane naroda i nemoguće ih je smeniti od strane naroda, a utiču na živote svih!

Usled tehnološkog napretka i rasta produktivnosti, prirodno stanje slobodnog tržišta je pad cena, a ne njihov konstantan rast kroz inflaciju. Ne postoji nikakva "poželjna" ili "neophodna" inflacija, svaka "ciljana" inflacija je pljačka koji onemogućava populaciju da uživa u plodovima sopstvene produktivnosti u obliku nižih cena svih roba i usluga. Bitkoin zbog svoje fiksne ponude novca u opticaju (21 milion novčića = apsolutna digitalna oskudnost) nameće ovu disciplinu slobodnog tržišta i tehnološkog napretka. Dok je postojeći dužnički fiat sistem dizajniran da krade plodove produktivnosti, Bitkoin omogućava populaciji da ih zadrži u obliku nižih cena.

Kada nema rasta cena, inflacija je 0% i cene su stabilne. Krađa i tada postoji, jer cene prirodno padaju zbog povećanja efikasnosti proizvodnje/usluga, gde bi se tada veca količina robe/usluga, takmičila za istu (fiksnu) količinu novča od 21M BTC-a.

Kakav je ishod ove diskusije nije bitno, bitno je da sada svako ima slobodu izbora kakav novac želi da koristi a ne da bude prisiljen da koristi isključivo inflatorni novac. Ako se neko ne slaže sa modernom monetarnom teorijom, sada ima alternativu koju nekada nije imao (zlato je odavno izgubilo bitku sa MMT) pre postojanja Bitkoina.

kutija_keksa: Neki od ovih non kyc nacina su mi vec bili poznati, neki nisu, ovo je bas informativan komentar.

A što je inflacija pljačka? Bez obzira na inflaciju, broj novčanica u novčaniku ostaje isti, to što se one sada mogu zameniti za manje robe je druga priča. Da li je onda i zlato pljačka, jer neko kupi, na primer, 100g zlata danas, a sutra na tržištu cena zlata padne? Da li je onda pljačka i BTC, jer i danas i kad je BTC bio na vrhuncu cene imam isti broj satoshija, samo je danas njihova vrednost manja?

Ne vidim zašto bi centralni bankari snosili odgovornost zbog inflacije. Oni ugrobo imaju dve poluge za kontrolu inflacije: kamatne stope i štampanje novca. U realnosti na inflaciju utiče mnogo faktora na koje centralna banka nema uticaj, niti koje može da predvidi: pandemije, ratovi, državni budžeti i zaduživanja, trgovina u datoj valuti (i izvoz i uvoz), porast i pad produktivnosti... Oni imaju donekle uticaj, ali nisu svemoćni.

Što se tiče izbora, ovo već zalazi u politiku a ne u finansije, ali ni direktor pošte, ni direktor EPS, ni direktor vodovoda nisu birani na izborima na kojima glasaju svi, a utiču na živote svih!

Ne verujem u kripto kao spasioce kapitalizma ili pojedinca. Ovo je sada više politički, ali zaista mislim da u kapitalizmu prosečna osoba nema slobode, a da je kripto u najbolju ruku jedna mala stavka koja omogućava skladištenje stečenog kapitala (ovo se dobija ako prihvatimo sve kripto pozitivne teze), ali ne rešava problem radnika koji čine 95% društva i doprinose 99% vrednosti a kapitala kontrolišu višestruko manje.

Otkud znam, ono, da rezimiram: kripto je koristan alat koji još nije dostigao svoj vrhunac, ali neće nešto mnogo promeniti svet. To je neko moje viđenje.

@BTCSRB: Kako nije pljačka? Broj novčanica u novčaniku ostaje isti ali ukupan broj novca u opticaju se uvećava i tako obezvređuje tvoje novčanice. Inače, znaš vrlo dobro da fizički keš čini manje od 10% ukupnog novca u opticaju, a ostalo je digitalno. Dakle "money supply" se uvećava pritiskom na dugme tastature računara u FED/ECB/NBS... Neko stvara novac ni iz čega za koji svi moramo da radimo trošeći svoje dragoceno i ograničeno vreme na ovom svetu. Tako nam efektivno krade vreme pošto tvoj radni sat iz prošlosti konstantno može da kupi manje roba i usluga u budućnosti, a zbog tehnološkog napretka i rasta produktivnosti bi realno cene trebaju da budu niže vremenom

Kako možeš da porediš fiat, zlato i BTC u tom smislu? Vrednost fiata prevashodno smanjuje ljudska manipulacija sa strane ponude koja se uvek uvećava, dok je potražnja permanentno rastuća zbog zakona o "legal tenderu" i rasta privrede i broja stanovnika. Ovo sa BTC je strana potražnje koju reguliše slobodno tržište dok ukupna ponuda nije podložna ljudskoj manipulaciji. Dugoročno, vrednost zlata i BTC raste sa rastućom potražnjom jer nema manipulacije ponude.

Centralni bankari će optužiti sve druge faktore da bi skrenuli pažnju sa svoje odgovornosti za inflaciju, a za ratove se može reći da su čak i saučesnici pošto tokovi novca mogu utvrditi veoma zanimljivu vezu između njih i vojno-industrijskog kompleksa. Na stranu to, dolarska monetarna masa je samo između februara i aprila 2020. uvećana za 1.39 biliona/triliona što je više nego ukupna monetarna masa iz 2008-09 krize. U krizi 2008-09 su od septembra 2008. do januara 2009. naštampali 803 milijarde i tako uvećali monetarnu masu za 88% sa 909 milijardi na 1712 milijardi - to znači da su 4 meseca naštampali skoro isto novca kao tokom celih 95 prethodnig godina sopstvenog postojanja Federalnih rezervi. Te 2020. su i potpuno ukinuli obavezne rezerve u komercijalnim bankama.

ECB je naštampala 1T evra "zbog kovida". A kao naštampali su jer je bila zatvorena celokupna privreda, pa što ste tako agresivno zatvarali privredu - trebalo je da pustite ljude da rade a ne da se igrate Mao Ce Tunga. I uprkos nezapamćenom štampanju ti isti centralni bankari su nazivali inflaciju "prolaznom" - dakle ni zrnce odgovornosti.

Ako u kapitalizmu prosečna osoba nema slobode, šta reći za komunizam gde ne da nema slobode nego nema ni života pošto su komunistički režimi pobili na desetine miliona ljudi?

Na hipotetičkom BTC standardu zbog fiksne količine novca u opticaju bi se popravio položaj radnika jer kapitalisti ne mogu da beskonačno uvećavaju svoj BTC kapital i kupovna moć i radnika i kapitalista bi procentualno podjednako rasla i običan radnik bi imao mnogo bolje šanse da i sam postane kapitalista nego danas. Imao bi mogućnost da štedi od svoje plate jer mu novac ne bi gubio vrednost i u nekom trenutku bi iz svoje štednje finansirao neki biznis, a ne zaduživanjem. Tako bi se ravnomernije rasporedilo društveno bogatstvo ali ne centralnim planiranjem nego kroz slobodno tržište.

@ 3283ef81:0a531a33

Lorem ipsum dolor sit amet, consectetur adipiscing elit\ enean magna lorem, dignissim et nisl a, iaculis eleifend dolor

uspendisse potenti

@ bf47c19e:c3d2573b

Originalni tekst na bitcoin-balkan.com.

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Pregled sadržaja

1. Odakle Potiče Bitcoin?
2. Koje Probleme Rešava Bitcoin?
3. Kako se Bitcoin razvijao u poslednjoj deceniji?

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Bitcoin je peer to peer elektronski keš, novi oblik digitalnog novca koji se može prenositi između ljudi ili računara, bez potrebe za učestvovanjem pouzdanog posrednika (kao što je banka) i čije izdavanje nije pod kontrolom nijedne stranke.

Zamislite papirni dolar ili metalni novčić. Kad taj novac date drugoj osobi, ona ne mora da zna ko ste vi.

On samo treba da veruju da novac koji dobiju od vas nije falsifikat. Obično, proveravanje falsifikata „fizičkog“ novca, ljudi rade koristeći samo oči i prste ili koristeći specijalnu opremu za testiranje ukoliko se radi o značajnijoj sumi novca.

Većina plaćanja u našem digitalnom društvu vrši se putem Interneta korišćenjem neke posredničke usluge: kompanije za izdavanje kreditnih kartica poput Visa, snabdevača digitalnih plaćanja kao što je PayPal ili Apple Pay ili mrežne platforme poput WeChat u Kini.

Kretanje ka digitalnom plaćanju sa sobom donosi oslanjanje na nekog centralnog aktera koji mora odobriti i verifikovati svaku uplatu.

Priroda novca se promenila od fizičkog predmeta koji možete da nosite, prenesete i autentifikujete do digitalnih bitova koje mora da čuva i verifikuje treća strana koja kontroliše njihov prenos.

Odricanjem od gotovine u korist „udobnih“ digitalnih plaćanja, mi takođe stvaramo sistem u kome dajemo ogromna ovlašćenja onima koji bi poželeli da nas tlače.

Platforme za digitalno plaćanje postale su osnova distopijskih autoritarnih metoda kontrole, poput onih koje kineska vlada koristi za nadgledanje disidenata i sprečava građane, čije ponašanje im se ne svidja, da kupuju robu i plaćaju usluge.

Bitcoin nudi alternativu centralno kontrolisanom digitalnom novcu sa sistemom koji nam vraća prirodu korišćenja keša – čovek čoveku, ali u digitalnom obliku.

Bitcoin je digitalno sredstvo koje se izdaje i prenosi preko mreže međusobno povezanih računara, od koji svaki od njih samostalno potvrđuje da svi ostali igraju po pravilima.

Bitcoin Mreža

Odakle Potiče Bitcoin?

Bitcoin je izumela osoba ili grupa poznata pod pseudonimom Satoshi Nakamoto, oko 2008. godine.

Niko ne zna Satoshijev identitet, a koliko znamo, oni su nestali i o njima se godinama ništa nije čulo.

11.februara 2009. godine, Satoshi je pisao o ranoj verziji Bitcoin-a na mrežnom forumu za cypher­punkere, ljude koji rade na tehnologiji kriptografije i koji su zabrinuti za privatnost i slobodu pojedinca.

Iako ovo nije prvo zvanično objavljivanje Bitcoin-a, sadrži dobar rezime Satoshi-jevih motiva.

Razvio sam novi P2P sistem e-keša otvorenog koda pod nazivom Bitcoin. Potpuno je decentralizovan, bez centralnog servera ili pouzdanih stranki, jer se sve zasniva na kripto dokazima umesto na poverenju. […]

Osnovni problem konvencionalne valute je potpuno poverenje koje je potrebno za njeno funkcionisanje. Centralnoj banci se mora verovati da neće devalvirati valutu, ali istorija tradicionalnih valuta je puna primera kršenja tog poverenja. Bankama se mora verovati da drže naš novac i prenose ga elektronskim putem, ali one ga daju u talasima kreditnih balona sa delićem rezerve. Moramo im verovati sa našom privatnošću, verovati im da neće dozvoliti da kradljivci identiteta pokradu naše račune. Njihovi ogromni režijski troškovi onemogućavaju mikro plaćanja.

Generaciju ranije, višekorisnički time-sharing računarski sistemi imali su sličan problem. Pre pojave jake enkripcije, korisnici su morali da imaju pouzdanje u zaštitu lozinkom kako bi zaštitili svoje fajlove […]

Tada je jaka enkripcija postala dostupna širokim masama i više nije bilo potrebno poverenje. Podaci bi se mogli osigurati na način koji je fizički bio nemoguć za pristup drugima, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve.

Vreme je da imamo istu stvar za novac. Uz e-valutu zasnovanu na kriptografskom dokazu, bez potrebe da verujete posredniku treće strane, novac može biti siguran i transakcije mogu biti izvršene bez napora. […]

Rešenje Bitcoin-a je korišćenje peer-to-peer mreže za proveru dvostruke potrošnje. Ukratko, mreža radi poput distribuiranog servera vremenskih žigova, obeležavajući prvu transakciju koja je potrošila novčić. Potrebna je prednost prirode informacije koju je lako širiti, ali je teško ugušiti. Za detalje o tome kako to funkcioniše, pogledajte članak o dizajnu na bitcoin.org

Satoshi Nakamoto

Koje Probleme Rešava Bitcoin?

Razdvojimo neke od Satoshi-jevih postova kako bismo uvideli razloge njegove motivacije.

„Razvio sam novi P2P sistem e-keša otvorenog koda.“

P2P je skraćenica za peer to peer i ukazuje na sistem u kojem jedna osoba može da komunicira sa drugom bez ikoga u sredini, kao medjusobno jednaki.

Možete se setiti P2P tehnologija za razmenu datoteka poput Napster-a, Kazaa-e i BitTorrrent-a, koje su prve omogućile ljudima da dele muziku i filmove bez posrednika.

Satoshi je dizajnirao Bitcoin kako bi omogućio ljudima da razmenjuju e-keš, elektronski keš, bez prolaska preko posrednika na približno isti način.

Softver je otvorenog koda, što znači da svako može videti kako funkcioniše i doprineti tome.

Ne treba da verujemo ni u šta što je Satoshi napisao u svom postu o tome kako softver radi.

Možemo pogledati kod i sami proveriti kako to funkcioniše. Štaviše, možemo promeniti funkcionalnost sistema promenom koda.

„Potpuno je decentralizovan, bez centralnog servera ili pouzdanih stranki …“

Satoshi napominje da je sistem decentralizovan kako bi se razlikovao od sistema koji imaju centralnu kontrolu.

Prethodne pokušaje stvaranja digitalne gotovine poput DigiCash-a od strane Davida Chaum-a podržavao je centralni server, računar ili skup računara koji je bio odgovoran za izdavanje i verifikaciju plaćanja pod kontrolom jedne korporacije.

Takve, centralno kontrolisane privatne šeme novca, bile su osuđene na propast; ljudi se ne mogu osloniti na novac koji može nestati kada kompanija prestane sa poslovanjem, bude hakovana, pretrpi pad servera ili je zatvori vlada.

Bitcoin održava mreža pojedinaca i kompanija širom sveta.

Da bi se Bitcoin isključio, bilo bi potrebno isključiti desetine do stotine hiljada računara širom sveta u isto vreme, zauvek, od kojih su mnogi na nepoznatim lokacijama.

Bila bi to beznadežna igra, jer bi svaki napad ove prirode jednostavno podstakao stvaranje novih Bitcoin čvorova ili računara na mreži.

„… sve se zasniva na kripto dokazima umesto na poverenju“

Internet, a u stvari i većina savremenih računarskih sistema, izgrađeni su na kriptografiji, metodi prikrivanja informacija, tako da je može dekodirati samo primalac informacije.

Kako se Bitcoin oslobađa potrebe za poverenjem? Umesto da verujemo nekome ko kaže „Ja sam Alisa“ ili „Imam 10 $ na računu“, možemo koristiti kriptografsku matematiku da bismo izneli iste činjenice na način koji je vrlo lako verifikovati od strane primaoca dokaza ali ga je nemoguće falsifikovati.

Bitcoin u svom dizajnu koristi kriptografsku matematiku kako bi učesnicima omogućio da provere ponašanje svih ostalih učesnika, bez poverenja u bilo koju centralnu stranku.

„Moramo im verovati [bankama] sa našom privatnošću, verovati im da neće dozvoliti da kradljivci identiteta pokradu naše račune“

Za razliku od korišćenja vašeg bankovnog računa, sistema digitalnog plaćanja ili kreditne kartice, Bitcoin omogućava dvema stranama da obavljaju transakcije bez davanje bilo kakvih ličnih podataka.

Centralizovana skladišta potrošačkih podataka koji se čuvaju u bankama, kompanijama sa kreditnim karticama, procesorima plaćanja i vladama, predstavljaju pravu poslasticu za hakere.

Kao dokaz Satoshi-jeve poente služi primer iz 2017. godine kada je Equifax masovono kompromitovan, kada su hakeri ukrali identifikacione i finansijske podatke za više od 140 miliona ljudi.

Bitcoin odvaja finansijske transakcije od stvarnih identiteta.

Na kraju krajeva, kada nekome damo fizički novac, on nema potrebu da zna ko smo, niti treba da brinemo da će nakon naše razmene moći da iskoristi neke informacije koje smo mu dali da ukrade još našeg novca.

Zašto ne bismo očekivali isto, ili čak i bolje, od digitalnog novca?

„Centralnoj banci se mora verovati da neće devalvirati valutu, ali istorija tradicionalnih valuta je puna primera kršenja tog poverenja.“

Pojam tradicionalna valuta, odnosi se na valutu izdatu od strane vlade i centralne banke, koju vlada proglašava zakonskim sredstvom plaćanja.

Istorijski, novac je nastao od stvari koje je bilo teško proizvesti, koje su bile lake za proveravanje i transport, poput školjki, staklenih perli, srebra i zlata.

Kad god bi se nešto koristilo kao novac, postojalo je iskušenje da se stvori više toga.

Ako bi neko pronašao vrhunsku tehnologiju za brzo stvaranje velike količine nečega, ta stvar bi izgubila vrednost.

Evropski naseljenici uspeli su da liše afrički kontinent bogatstva trgujući staklenim perlicama koje su se lako proizvodile za ljudske robove.

Isto se dogodilo sa američkim indijancima, kada su kolonisti otkrili način brze proizvodnje vampum školjki, koje su starosedeoci smatrali retkim.

Vremenom, širom sveta ljudi su shvatili da je samo zlato dovoljno retko da deluje kao novac, bez straha da bi neko drugi mogao da ga stvori u velikim količinama.

Polako smo prešli sa svetske ekonomije koja je koristila zlato kao novac na onu gde su banke izdavale papirne sertifikate kao dokaz posedovanja tog zlata.

Nixon je okončao međunarodnu konvertibilnost američkog dolara u zlato 1971. godine, privremenim rešenjem, koje je ubrzo postalo trajno.

Kraj zlatnog standarda omogućio je vladama i centralnim bankama da imaju punu dozvolu da povećavaju novčanu masu po svojoj volji, razredjujući vrednost svake novčanice u opticaju, poznatije kao umanjenje vrednosti.

Iako je izdata od strane vlade, suštinska tradicionalna valuta je novac koji svi znamo i svakodnevno koristimo, ipak je relativno novo iskustvo u opsegu svetske istorije.

Moramo verovati našim vladama da ne zloupotrebljavaju njegovo štamparije, i ne treba nam puno muke da nadjemo primere kršenja tog poverenja.

U autokratskim i centralno planiranim režimima gde vlada ima prst direktno na mašini za novac, kao što je Venecuela, valuta je postala gotovo bezvredna.

Venecuelanski Bolivar prešao je sa 2 bolivara za 1 američki dolar, koliko je vredeo 2009. godine, na 250.000 bolivara za 1 američki dolar 2019. godine.

Pogledajte koliko novčanica je bilo potrebno za kupovinu piletine u Venecueli posle hiperinflacije.

Satoshi je želeo da ponudi alternativu tradicionalnoj valuti čija se ponuda uvek nepredvidivo širi.

Da bi sprečilo umanjenje vrednosti, Satoshi je dizajnirao novčani sistem gde je zaliha bila fiksna i izdavana po predvidljivoj i nepromenjivoj stopi.

Postojaće samo 21 milion Bitcoin-a.

Međutim, svaki Bitcoin se može podeliti na 100 miliona jedinica koje se sada nazivaju satoshis (sats-ovi), što će činiti ukupno 2,1 kvadriliona satoshi-a u opticaju oko 2140. godine.

Pre Bitcoin-a nije bilo moguće sprečiti beskrajnu reprodukciju digitalnih sredstava.

Kopirati digitalnu knjigu, audio datoteku ili video zapis i poslati ga prijatelju, je jeftino i lako.

Jedini izuzeci od toga su digitalna sredstva koja kontrolišu posrednici.

Na primer, kada iznajmite film sa iTunes-a, možete ga gledati na vašem uređaju samo zato što iTunes kontroliše distribuciju tog filma i može ga zaustaviti nakon perioda njegovog iznajmljivanja.

Slično tome, vaša banka kontroliše vaš digitalni novac. Zadatak banke je da vodi evidenciju koliko novca imate.

Ako ga prenesete nekom drugom, oni će odobriti ili odbiti takav prenos.

Bitcoin je prvi digitalni sistem koji sprovodi oskudicu bez posrednika i prvo je sredstvo poznato čovečanstvu čija je nepromenljiva ponuda i raspored izdavanja poznat unapred.

Ni plemeniti metali poput zlata nemaju ovo svojstvo, jer uvek možemo iskopati sve više i više zlata ukoliko je to isplativo.

Zamislite da otkrijemo asteroid koji sadrži deset puta više zlata nego što ga imamo na zemlji.

Šta bi se dogodilo sa cenom zlata uzimajući u obzir tako obilnu ponudu? Bitcoin je imun na takva otkrića i manipulisanje nabavkom.

Jednostavno je nemoguće proizvesti više od toga (21 miliona).

„Podaci bi se mogli osigurati na način koji je fizički bio nemoguć za pristup drugima, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve. […] Vreme je da imamo istu stvar za novac “

Naše trenutne metode obezbeđivanja novca, poput stavljanja u banku, oslanjaju se na poverenje nekome drugom da će obaviti taj posao.

Poverenje u takvog posrednika ne zahteva samo sigurnost da on neće učiniti nešto zlonamerno ili glupo, već i da vlada neće zapleniti ili zamrznuti vaša sredstva vršeći pritisak na ovog posrednika.

Međutim, videli smo bezbroj puta da vlade mogu, i zaista uskraćuju pristup novcu kada se osećaju ugroženo.

Nekom ko živi u Sjedinjenim Državama ili nekoj drugoj visoko regulisanoj ekonomiji možda zvuči glupo da razmišlja da se probudi sa oduzetim novcem, ali to se događa stalno.

PayPal mi je zamrzao sredstva jednostavno zato par meseci nisam koristio svoj račun.

Trebalo mi je više od nedelju dana da vratim pristup „svom“ novcu.

Srećan sam što živim u Europi, gde bih se bar mogao nadati da ću potražiti neko pravno rešenje ako mi PayPal zamrzne sredstva i gde imam osnovno poverenje da moja vlada i banka neće ukrasti moj novac.

Mnogo gore stvari su se dogodile, i trenutno se dešavaju, u zemljama sa manje slobode.

Banke su se zatvorile tokom kolapsa valuta u Grčkoj.

Banke na Kipru su koristile kaucije da konfiskuju sredstva od svojih klijenata.

Indijska vlada je proglasila određene novčanice bezvrednim.

Bivši SSSR, u kojem sam odrastao, imao je ekonomiju pod kontrolom vlade što je dovelo do ogromnih nestašica robe.

Bilo je nezakonito posedovati strane valute kao što je američki dolar.

Kada smo poželeli da odemo, mojoj porodici je bilo dozvoljeno da zameni samo ograničenu količinu novca po osobi za američke dolare po zvaničnom kursu koji je bio u velikoj meri različit od pravog kursa slobodnog tržišta.

U stvari, vlada nam je oduzela ono malo bogatstva koje smo imali koristeći gvozdeni stisak na ekonomiji i kretanju kapitala.

Autokratske zemlje imaju tendenciju da sprovode strogu ekonomsku kontrolu, sprečavajući ljude da na slobodnom tržištu povuku svoj novac iz banaka, iznesu ga iz zemlje ili da ga razmene u ne još uvek bezvredne valute poput američkog dolara.

To omogućava vladinoj slobodnoj vladavini da primeni sulude ekonomske eksperimente poput socijalističkog sistema SSSR-a.

Bitcoin se ne oslanja na poverenje u treću stranu da bi osigurao vaš novac.

Umesto toga, Bitcoin onemogućava drugima pristup vašim novčićima bez jedinstvenog ključa koji imate samo vi, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve.

Držeći Bitcoin, držite ključeve sopstvene finansijske slobode. Bitcoin razdvaja novac i državu

„Rešenje Bitcoin-a je korišćenje peer-to-peer mreže za proveru dvostruke potrošnje […] poput distribuiranog servera vremenskih žigova, obeležavajući prvu transakciju koja je potrošila novčić“

Mreža se odnosi na ideju da je gomila računara povezana i da mogu međusobno slati poruke.

Reč distribuirano znači da ne postoji centralna stranka koja kontroliše, već da svi učesnici koordiniraju medjusobno kako bi mreža bila uspešna.

U sistemu bez centralne kontrole, bitno je znati da niko ne vara. Ideja dvostruke potrošnje odnosi se na mogućnost trošenja istog novca dva puta.

Fizički novac odlazi iz vaše ruke kad ga potrošite. Međutim, digitalne transakcije se mogu kopirati baš kao muzika ili filmovi.

Kada novac šaljete preko banke, oni se pobrinu da isti novac ne možete da prebacujete dva puta.

U sistemu bez centralne kontrole potreban nam je način da sprečimo ovu vrstu dvostruke potrošnje, koja je u suštini ista kao i falsifikovanje novca.

Satoshi opisuje da učesnici u Bitcoin mreži rade zajedno kako bi vremenski označili (doveli u red) transakcije kako bismo znali šta je bilo prvo.

Zbog toga možemo odbiti sve buduće pokušaje trošenja istog novca.

Satoshi se uhvatio u koštac sa nekoliko zanimljivih tehničkih problema kako bi rešio probleme privatnosti, uništavanja vrednosti i centralne kontrole u ​​trenutnim monetarnim sistemima.

Na kraju je stvorio peer to peer mrežu kojoj se svako mogao pridružiti bez otkrivanja svog identiteta ili potrebe da veruje bilo kom drugom učesniku.

Kako se Bitcoin razvijao u poslednjoj deceniji?

Doprinosi izvornom kodu Bitcoina

Kada je Bitcoin pokrenut, samo nekolicina ljudi ga je koristila i pokrenula Bitcoin softver na svojim računarima za napajanje Bitcoin mreže.

Većina ljudi u to vreme mislila je da je to šala ili da će se otkriti ozbiljni nedostaci u dizajnu sistema koji će ga učiniti neizvodljivim.

Vremenom se mreži pridružilo sve više ljudi koji su pomoću svojih računara dodali sigurnost mreži.

Ljudi su počeli da menjaju Bitcoin-e za robu i usluge, dajući mu stvarnu vrednost. Pojavile su se menjačnice valuta koje su menjale Bitcoin-e za gotovo sve tradicionalne valute na svetu.

Deset godina nakon izuma, Bitcoin koriste milioni ljudi sa desetinama do stotinama hiljada čvorova koji pokreću besplatni Bitcoin softver, koji se razvija od strane stotina dobrovoljaca i kompanija širom sveta.

Bitcoin mreža je porasla kako bi obezbedila vrednost veću od stotine biliona dolara.

Računari koji učestvuju u zaštiti Bitcoin mreže poznati su kao rudari/majneri.

Oni rade u industrijskim operacijama širom sveta, ulažući milione dolara u specijalni rudarski hardver koji radi samo jedno: pobrinuti se da je Bitcoin najsigurnija mreža na planeti.

Rudari troše električnu energiju kako bi transakcije Bitcoin-a učinile sigurnim od modifikacija. Budući da se rudari međusobno takmiče za oskudan broj Bitcoin-a proizvedenih dnevno, oni uvek moraju da pronalaze najjeftinije izvore energije na planeti da bi ostali profitabilni.

Rudari rade na različitim mestima, od hidroelektrana u dalekim krajevima Kine do vetroparkova u Teksasu, do kanadskih naftnih polja koja proizvode gas koji bi u suprotnom bio odzračen ili spaljen u atmosferi.

Iako je Bitcoin popularna tema i o njemu se često raspravlja u medijima, procenjujemo da je samo nekoliko miliona ljudi na svetu počelo da redovno štedi Bitcoin.

Za mnoge ljude, posebno za one koji nikada nisu živeli pod represivnim režimima, ovaj izum novog oblika digitalnog novca izvan kontrole vlade može biti veoma izazovan za razumevanje i prihvatanje.

Zato sam ja ovde. Želim da vam pomognem da razumete Bitcoin i budete gospodar svoje budućnosti!

@ bf47c19e:c3d2573b

Originalni tekst na bitcoin-balkan.com.

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Pregled sadržaja

1. Definisanje novca
2. Šta je sredstvo razmene?
3. Šta je obračunska jedinica?
4. Šta je zaliha vrednosti?
5. Zašto su važne funkcije novca?
6. Novac Gubi Funkciju: Alhemičar iz Njutonije
7. Eksploatacija pomoću Novca: Agri Perle
8. Novac Gubi Funkciju 2. Deo: Kejnslandski Bankar
9. Da li nas novac danas eksploatiše?
10. Šta je novac, i zašto trebate da brinete?
11. Efikasnija Ušteda Novca
12. Zasluge
13. Molim vas da šerujete!

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Google izveštava o stalnom povećanju interesa u svetu za pitanje „Šta je novac?“ koji se postavlja iz godine u godinu, od 2004. do 2021., a sa naglim porastom nakon finansijske krize 2008. godine.

I izgleda se da niko nema dobar odgovor za to.

Godišnji proseci mesečnih interesa za pretragu. 100 predstavlja najveći interes za pretragu tokom čitavog perioda, koji se dogodio u decembru 2019. Podaci sa Google Trends-a.

Međutim, odgovaranje na ovo naizgled jednostavno pitanje pomoći će vam da razjasnite ulogu novca u vašem životu. Jednom kada shvatite kako novac funkcioniše, tačno ćete videti i zašto svet danas ludi – i šta učiniti povodom toga. Zato hajde da se udubimo u to.

Na pitanje šta je novac, većina ljudi otvori svoje novčanike i pokaže nekoliko novčanica – “evo, ovo je novac!”

Ali po čemu se ove novčanice razlikuju od stranica vaše omiljene knjige? Pa, naravno, zavod za izradu novčanica te zemlje je odštampao te novčanice iz vašeg novčanika kako bi se oduprla falsifikovanju, i svi ih koriste da bi kupili odredjene stvari.

Međutim, Nemačka Marka imala je sva ova svojstva u prošlosti – ali preduzeća danas ne prihvataju te novčanice. Zapravo, građani Nemačke su početkom dvadesetih godina prošlog veka spaljivali papirne Marke kako bi grejali svoje domove. Marka je imala veću vrednost kao papir za potpalu nego kao novac!

1923. nemačka valuta poznata kao Marka bila je jeftinija od uglja i drveta!

Pa šta to čini novac, novcem?

Ispostavilo se da ovo nije pitanje na koje je lako dati odgovor.

Definisanje novca

Novac nije fizička stvar poput novčanice dolara. Novac je društveni sistem koji koristimo da bismo olakšali trgovinu robom i uslugama. Međutim, tokom istorije fizička monetarna dobra igrala su ključnu ulogu u društvenom sistemu novca, često kao znakovi koji predstavljaju vrednost u monetarnom sistemu. Ovaj sistem ima tri funkcije: 1) Sredstvo Razmene, 2) Obračunsku Jedinicu i 3) Zalihu Vrednosti.

Odakle dolaze ove funkcije, i zašto su one vredne?

Šta je sredstvo razmene?

Sredstvo razmene je neko dobro koje se obično razmenjuje za drugo dobro. Najčešće objašnjenje za to kako su se pojavila sredstva razmene glasi otprilike ovako: Boris ima ječam i želeo bi da kupi ovcu od Marka. Marko ima ovce, ali želi samo piliće. Ana ima piliće, ali ona ne želi ječam ili ovce.

To se naziva problem sticaja potreba: dve strane moraju da žele ono što druga ima da bi mogle da trguju. Ako se želje dve osobe ne podudaraju, oni moraju da pronađu druge ljude sa kojima će trgovati dok svi ne pronađu dobro koje žele.

Ljudi koji trguju robom i uslugama moraju da imaju potrebe koje se podudaraju.

Vremenom, veoma je verovatno da će se određena vrsta robe, poput pšenice, pojaviti kao sredstvo razmene jer su je mnogi ljudi želeli. Uzimajući pšenicu kao primer: pšenica je rešila “sticaje potreba” u mnogim zanatima, jer čak i ako onaj koji prima pšenicu a nije želeo da je koristi za sebe, znao je da će je neko drugi želeti.

Ovo nazivamo prodajnost imovine.

Pšenica je dobar primer dobra za prodaju jer svi moraju da jedu, a od pšenice se pravi hleb. Pšenica ima vrednost kao sastojak hleba i kao dobro koje olakšava trgovinu rešavanjem problema „sticaja potreba“.

Razmislite o svojoj želji da dobijete više novčanica u eurima ili drugoj valuti. Ne možete da jedete novčanice da biste preživeli, a i ne bi vam bile od velike koristi ako poželite da ih koristite kao građevinski materijal za vašu kuću. Međutim, znate da sa tim novčanicama možete da kupite hranu i kuću.

Stvarne fizičke novčanice su beskorisne za vas. Novčanice su vam dragocene samo zato što će ih drugi prihvatiti za stvari koje su vama korisne.

Tokom dugog perioda istorije, novac je evoluirao do te mere da monetarno dobro može imati vrednost, a da to dobro ne služi za bilo koju drugu ‘suštinsku’ upotrebu, poput hrane ili energije. Umesto toga, njegova upotreba je zaliha vrednosti i jednostavna zamena za drugu robu u bilo kom trenutku koji poželite.

Šta jedno dobro čini poželjnijim i prodajnijim od drugog dobra?

Deljivost

Definicija: Sposobnost podele dobra na manje količine.

Loš Primer: Dijamante je teško podeliti na manje komade. Za zajednicu od hiljada ljudi koji dnevno izvrše milione transakcija, dijamanti čine loše sredstvo razmene. Previše su retki i nedeljivi da bi se koristili za mnoge transakcije.

Ujednačenost

Definicija: Sličnost pojedinačnih jedinica odredjenog dobra.

Loš Primer: Krave nisu ujednačene – neke su veće, neke manje, neke bolesne, neke zdrave. Sa druge strane, unca čistog zlata je jednolična – jedna unca je potpuno ista kao sledeća. Ovo svojstvo se takođe često naziva zamenljivost.

Prenosivost

Definicija: Lakoća transporta dobra.

Loš Primer: Krava nije baš prenosiva. Zlatnici su prilično prenosivi. Papirne novčanice su još prenošljivije. Knjiga u kojoj se jednostavno beleži vlasništvo nad tim vrednostima (poput Rai kamenog sistema ili digitalnog bankovnog računa) je neverovatno prenosiva, jer nema fizičkog dobra koje treba nositi sa sobom za kupovinu. Postoji samo sistem za evidentiranje vlasništva nad tim vrednostima u nematerijalnom obliku.

Kako dobro postaje sredstvo razmene?

Dobra postaju, i ostaju sredstva razmene zbog svoje univerzalne potražnje, takođe poznate kao njihova prodajnost, čemu pomažu svojstva koja su gore nabrojana.

Mnogo različitih dobara mogu u različitoj meri delovati kao sredstva razmene u ekonomiji. Danas, naša globalna ekonomija koristi valute koje izdaju države, zlato, pa čak i robu poput nafte kao sredstvo razmene.

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Šta je obračunska jedinica?

Stvari se komplikuju kada u ekonomiji postoji mnogo robe koja se prodaje. Čak i sa samo 5 dobara, postoji 10 “kurseva razmene” između svake robe kojih svi u ekonomiji moraju da se sete: 1 svinja se menja za 15 pilića, 1 pile se menja za 15 litara mleka, desetak jaja se menja za 15 litara mleka, i tako dalje. Ako ekonomija ima 50 dobara, među njima postoji 1.225 “kurseva razmene”!

Sredstvo za merenje vrednosti

Zamislite obračunsku jedinicu kao sredstvo za merenje vrednosti. Umesto da se sećamo vrednosti svakog dobra u poredjenju sa drugim dobrima, mi samo treba da se setimo vrednosti svakog dobra u poredjenju sa jednim dobrom – obračunskom jedinicom.

Umesto da se setimo 1.225 kurseva razmene kada imamo 50 proizvoda na tržištu, mi treba da zapamtimo samo 50 cena.

Na primer, ne treba da se sećamo da litar mleka vredi 1/15 piletine ili desetak jaja, možemo da se samo setimo da litar mleka košta 1USD.

Poređenje dobara je lakše sa obračunskom jedinicom

Obračunska jedinica takođe olakšava upoređivanje vrednosti i donošenje odluka. Zamislite da pokušavate da kupite par Nike Air Jordan patika kada ih jedan prodavac prodaje za jedno pile, a drugi za 50 klipova kukuruza.

Šta je zaliha vrednosti?

Do sada smo gledali samo primere transakcija koje se odvijaju u određenom trenutku u vremenu.

Međutim, ljudi vrše transakcije tokom vremena – oni štede novac i troše ga kasnije. Da bi odredjeno dobro moglo da funkcioniše pravilno kao monetarno dobro, ono treba da održi vrednost tokom vremena.

Novac koji vremenom dobro drži vrednost daje njegovom imaocu više izbora kada će taj novac da potroši.

To znači da prodajnost dobra uključuje njegovu sposobnost da održi vrednost tokom vremena.

Šta jedno dobro čini boljom zalihom vrednosti od drugog dobra?

Trajnost

Definicija: Sposobnost dobra da vremenom zadrži svoj oblik.

Loš Primer: Jagode čine lošu zalihu vrednosti jer se lako oštete i brzo trunu.

Odluka je daleko lakša ako jedan prodavac naplaćuje 150 USD, a drugi 200 USD – odmah je očigledno koja je bolja ponuda jer su vrednosti izražene u istoj jedinici.

Teške za Proizvodnju

Definicija: Teškoće koje ljudi imaju u proizvodnji veće količine dobra.

Loš Primer: Papirne novčanice predstavljaju lošu zalihu vrednosti jer banke i vlade mogu jeftino da ih naprave.

Sa zlatom je suprotno – u ponudi se nalazi ograničena količina uprkos velikoj potražnji za njim, jednostavno zato što ga je vrlo teško iskopati iz zemlje. Ova ograničena ponuda osigurava da svaka jedinica zlata održi vrednost tokom vremena.

Kako dobra postaju zalihe vrednosti?

Dobro postaje zaliha vrednosti ako se vremenom pokaže trajnim i teškim za proizvodnju.

Samo će vreme pokazati da li je neko dobro zaista trajno i da li ga je teško proizvesti. Zbog toga neki oblici novca su postojali vekovima pre nego što je neko otkrio način da ih proizvede više, i na kraju se to dobro više nije koristilo kao novac.

Ovo je priča o školjkama, Rai kamenju i mnogim drugim oblicima novca tokom istorije.

Zlato je primer dobra koje je hiljadama godina služilo kao dobra zaliha vrednosti. Zlato se ne razgrađuje tokom vremena i još uvek ga je teško proizvesti. Hiljadama godina alhemičari su bezuspešno pokušavali da sintetišu zlato iz jeftinih materijala.

Čak i sa današnjim naprednim rudarskim tehnikama, svake godine svi svetski rudnici zlata zajedno mogu da proizvedu samo 2% od ukupne ponude zlata u prometu.

Teškoće u proizvodnji zlata daju izuzetno visok odnos “zaliha i protoka”: zaliha je broj postojećih jedinica, a protok su nove jedinice stvorene tokom određenog vremenskog perioda. Svake godine se stvori vrlo malo novih jedinica zlata, iako je potražnja za zlatom obično vrlo velika.

Kombinujući ovo sa deljivošću, ujednačenošću i prenosivošću zlata, nije ni čudo što je zlato čovečanstvu služilo kao monetarno dobro tokom poslednjih 5.000 godina. Pošto je zlato teško proizvesti, možemo ga nazvati teškim novcem (hard money).

Kao rezultat toga, svoju vrednost je u velikoj meri zadržao kroz milenijume. Cena većine dobara i usluga u pogledu zlata zapravo se vremenom smanjivala kao rezultat tehnoloških inovacija, koje sve proizvode čine jeftinijim.

Uzmimo na primer cene hrane prema praćenju Kancelarije za hranu i poljoprivredu UN-a: sa obzirom na skokove u poljoprivrednoj tehnologiji tokom poslednjih 60 godina, cene hrane drastično su pale kada se procenjuju u zlatu. To čak i važi uprkos činjenici da obični ljudi retko koriste zlato za kupovinu stvari.

Cene hrane su padale u pogledu zlata tokom proteklih 60 godina, i mnogo pre toga (FAO Indeks Cena Hrane u Zlatu)

Zaliha vrednosti omogućava ljudima da uštede novac kako bi mogli da ga ulažu u pokretanje preduzeća i obrazovanje, povećavajući produktivnost društva.

Monetarna dobra koja dobro čuvaju vrednost takođe podstiču dugoročniji pogled na život, ili kratke vremenske preference. Pojedinac može da radi 10 godina, uštedi odredjeno monetarno dobro koje je dobra zaliha vrednosti, i nema potrebe da se plaši da će njegova ušteđevina biti izbrisana krahom tržišta ili povećanjem ponude tog dobra.

Zašto su važne funkcije novca?

Kada neki oblik novca izgubi bilo koju od svojih važnih funkcija kao što su sredstvo razmene, obračunska jedinica i zaliha vrednosti, celokupna ekonomija i društvo mogu da se rastrgnu.

Tokom istorije često vidimo grupe ljudi koje eksploatišu druge iskorišćavajući nesporazume o novcu i važnosti njegovih funkcija.

Sledeće, proći ću kroz istoriju novca, prvo hipotetički da bih ilustrovao poentu, a zatim ću preći na stvarne istorijske primere. Kroz ove primere videćemo štetne efekte na društva u slučajevima kada se izgubi samo jedna od tih ključnih funkcija novca.

Novac Gubi Funkciju: Alhemičar iz Njutonije

Kroz istoriju, mnoga dobra su dolazila i odlazila kao oblici novca. Na žalost, kada se neki oblik novca ukine, ponekad postoji grupa ljudi koja eksploatiše drugi oblik manipulišući tim novcem.

Hajde da pogledamo hipotetičko selo zvano Njutonija da bismo razumeli kako dolazi do ove eksploatacije.

Zelene perle postaju Novac

Tokom stotina godina ribolova u obližnjoj reci, stanovnici Njutonije sakupljali su zelene perle iz vode. Zrnca su mala, lagana, izdržljiva, jednolična i retko se pojavljuju u reci. Ljudi prvo priželjkuju perle zbog svoje lepote. Na kraju, seljani shvataju da svi drugi žele perle – one se vrlo lako mogu prodati. Zrnca uskoro postaju sredstvo razmene i obračunska jedinica u selu: pile je 5 zrna, vreća jabuka 2 zrna, krava 80 zrna.

Ukupna ponuda perli je prilično konstantna i cene se vremenom ne menjaju mnogo. Seoski starešina je uveren da može da se opustiti u poslednjim danima živeći od svoje velike zalihe perli.

Alhemičar stvara više perli

Seoski alhemičar je poželeo da bude bogat čovek, ali nije voleo da vredno radi na tome. Umesto da traži perle u reci ili da prodaje vrednu robu drugim seljanima, on sedeo je u svojoj laboratoriji. Na kraju je otkrio kako da lako stvori stotine perli sa malo peska i vatre.

Seljani koji su tragali za perlama u reci bili su srećni ako bi svaki dan pronašli po 1 zrno. Alhemičar je mogao da proizvede stotine uz malo napora.

Alhemičar troši svoje perle

Budući da je bio prilično zao, alhemičar nije svoj metod pravljenja zrna delio ni sa kim drugim. Stvorio je sebi još više perli i počeo da ih troši za dobra na tržištu u Njutoniji. Tokom sledećih meseci, alhemičar je kupio farmu pilića, nekoliko krava, finu svilu, posteljine i ogromno imanje. On je imao priliku da kupi ova dobra po normalnim cenama na tržištu.

Alhemičarevo trošenje ostavljalo je seljanima mnogo perli, ali malo njihove vredne robe.

Svi seljani su se osećali bogatima – imali su tone perli! Međutim, polako su primetili da i svi ostali takodje imaju tone.

Cene počinju da rastu

Uzgajivač pilića primetio je da sva roba koju je trebalo da kupi na pijaci poskupela. Džak jabuka sada se prodaje za 100 perli – 50 puta više od njihove cene pre nekoliko meseci!

Iako je sada imao hiljade perli, uskoro bi mogao da ostane bez njih zbog ovih cena. Pitao se – da li zaista može sebi da priušti da prodaje svoje piliće za samo 5 perli po komadu? Morao je i on da podigne svoje cene.

Jednostavno rečeno, kao rezultat alhemičarevog trošenja njegovih novostvorenih perli, bilo je previše perli koje su jurile premalo dobara – pa su cene porasle.

Kupci robe bili su spremni da potroše više perli da bi kupili potrebna dobra. Prodavci robe su trebali da naplate više da bi bili sigurni da su zaradili dovoljno da kupe potrebna dobra za sebe.

Budući da su cene svih dobara porasle, možemo reći da se vrednost svake perle smanjila.

Nejednakost bogatstva raste

Seoski starešina, koji je vredno radio da sačuva hiljade perli, sada se našao osiromašenim i gladnim. U međuvremenu, alhemičar je udobno sedeo na svom velikom imanju sa kravama, pilićima i slugama koji su se brinuli za svaki njegov hir.

Alhemičar je efikasno ukrao bogatstvo celog sela, tako što je jeftino proizvodio perle i koristio ih za kupovinu vredne robe.

Ono što je najvažnije, kupio je robu pre nego što je tržište shvatilo da je više perli u opticaju i da ima manje robe, što je dovelo do rasta cena. Ova dodatna proizvodnja perli nije dodala korisnu robu ili usluge selu.

Eksploatacija pomoću Novca: Agri Perle

Nažalost, priča o alhemičaru iz Njutonije nije u potpunosti hipotetička. Ovaj prenos bogatstva kroz stvaranje novca ima istorijske i moderne presedane.

Na primer, afrička plemena su nekada koristila staklene perle, poznate kao “agri perle”, kao sredstvo razmene. U to vreme plemenskim ljudima je bilo veoma teško da prave staklene perle, i one su predstavljale težak novac unutar njihovog plemenskog društva.

Niko nije mogao jeftino da proizvede perle i koristiti ih za kupovinu skupe, vredne robe poput kuća, hrane i odeće.

Sve se promenilo kada su stigli Evropljani, i primetili upotrebu staklenih perli kao novca.

U to vreme, Evropljani su mogli jeftino da stvaraju staklo u velikim količinama. Kao rezultat toga, Evropljani su počeli tajno da uvoze perle i koriste ih za kupovinu dobara, usluga i robova od Afrikanaca.

Vremenom se iz Afrike izvlačila vredna roba i ljudi, dok je plemenima ostajalo mnogo perli i malo robe.

Perle su izgubile veći deo vrednosti zbog inflacije uzrokovane snabdevanjem od strane Evropljana.

Rezultat je bio osiromašenje afričkih plemena i bogaćenje Evropljana, kako to ovde objašnjava monetarni istoričar Bezant Denier.

Dragocena roba je kupljena jeftino proizvedenim monetarnim dobrom.

Profitiranje na proizvodnji novca: Emisiona dobit

Ova priča ilustruje kako se bogatstvo prenosi kada jedna grupa može jeftino da proizvodi monetarno dobro.

Razlika između troškova proizvodnje monetarnog dobra i vrednosti tog monetarnog dobra poznata je kao emisiona dobit, eng. seignorage.

Kada je monetarno dobro mnogo vrednije od troškova proizvodnje, ljudi će proizvesti više od monetarnog dobra da bi uhvatili profit od emisione dobiti.

Na kraju će ova povećana ponuda dovesti do pada vrednosti monetarnog dobra. To je zbog zakona ponude i potražnje: kada se ponuda povećava, cena (poznata i kao vrednost) dobra opada.

Novac Gubi Funkciju 2. Deo: Kejnslandski Bankar

U priči o Njutoniji, alhemičar je otkrio način da se od malo peska jeftino stvori više zelenih perli. To se u stvarnosti odigralo kroz trgovinu između Evropljana i Afrikanaca, pričom o agri perlama. Međutim, ove priče su pomalo zastarele – mi više ne trgujemo robom za perle.

Da bismo nas doveli do modernog doba, hajde da promenimo neka imena u našoj priči:

1. Selo Njutonija postaje država koja se zove Kejnsland
2. Alhemičar postaje bankar
3. Seoski starešina postaje penzioner
4. Zelene perle postaju zlato, koje niko ne može jeftinije da stvori – čak ni bankar.

Bankar Menja Papirne Novčanice za Zlato

Kao i u stvarnosti, bankar u ovoj priči nema formulu ili trik da stvori više zlata. Međutim, bankar bezbedno čuva zlato u vlasništvu svakog građanina Kejnslanda. Bankar daje svakom građaninu po jednu potvrdu za svaku uncu zlata koje ima u svom trezoru.

Te potvrde se mogu iskoristiti u bilo koje vreme za stvarno zlato. Papirne potvrde ili novčanice su mnogo pogodnije za plaćanje nego nošenje zlata kroz supermarket.

Građani su srećni – oni imaju prikladno sredstvo plaćanja u vidu bankarevih novčanica, i znaju da niko ne može da ukrade njihovo bogatstvo falsifikujući više zlata.

Građani na kraju počinju da plaćaju u potpunosti papirnim novčanicama, ne trudeći se nikad da zamene svoje novčanice za zlato. Na kraju, novčanice postaju “dobre kao i zlato” – svaka predstavlja fiksnu količinu zlata u bankarevom trezoru.

Ukupno kruži 1.000.000 novčanica, od kojih je svaka otkupljiva za jednu uncu zlata. 1.000.000 unci zlata sedi u bankarevom trezoru. Svaka novčanica je u potpunosti podržana u zlatu.

Starešina koji je sačuvao sve svoje perle u priči o Njutoniji sada je penzioner u Kejnslandu, koji svoje zlato drži u banci i planira da ugodno živi od novčanica koje je dobio zauzvrat.

Hajde da u ovu priču dodamo i novi lik: premijera Kejnslanda. Premijer naplaćuje porez od građana i koristi ga za plaćanje javnih usluga poput policije i vojske. Premijer takođe drži vladino zlato kod bankara.

Bankar Menja Papirne Novčanice za Dug

Premijer želi da osigura da nacionalno zlato ostane na sigurnom, pa banku štiti policijom. Bankar i premijer se zbog toga zbližavaju, pa premijer traži uslugu. Traži od bankara da kreira 200.000 novčanica za premijera, uz obećanje da će mu premijer vratiti za pet godina. Premijeru su novčanice potrebne za finansiranje rata. Građani Kejnslanda borili su se protiv većih poreza zbog finansiranja rata, pa je morao da se obrati bankaru.

Bankar se slaže da izradi novčanice, ali pod jednim uslovom: bankar uzima deo od 10.000 novčanica za sebe. Premijer prihvata posao kojim bankar ’kupuje državni dug’. Sada je u opticaju 1.200.000 novčanica, potpomognutih kombinacijom 1.000.000 unci zlata i ugovorom o dugu sa vladom za 200.000 novčanica.

Premijer troši svoje nove novčanice na bombe kupujući ih od dobavljača iz domaće vojne industrije, a bankar sebi kupuje veliki luksuzni stan.

Dobavljač iz vojne industrije koristi sve nove novčanice koje je dobio od premijera da kupi amonijum nitrat (đubrivo koje se koristi u bombama) za proizvodnju bombi. Sve njegove kupovine povećavaju cenu đubriva za uzgajivače pšenice u Kejnslandu, pa oni podižu cenu pšenice.

Kao uzrok toga, pekar koji kupuje pšenicu treba da podigne cenu svog hleba da bi ostao u poslu. Na taj način cene u Kejnslandu počinju da rastu, baš kao što su to činile u Njutoniji kada su nove perle ušle u opticaj.

Papirne Novčanice Više Ne Predstavljaju Zlato

Penzioner nailazi na finansijski časopis u kojem se pominje premijerov dogovor da se zaduži za finansiranje rata. Obzirom da je mudar, on zna da bombe loše vraćaju ulaganje i sumnja da će premijer ikada da vrati svoj dug.

Ako on ‘podmiri’ svoj dug, to bi ostavilo 1.200.000 novčanica u opticaju sa samo 1.000.000 unci zlata da bi ih podržalo, obezvređujući njegovu ušteđevinu. Već oseća stisak u džepu zbog porasta cena, i on odlučuje da se uputi u lokalnu banku i preda svoje novčanice i zameni ih za zlato, koje niko ne može da napravi u većoj količini.

Kada penzioner stigne u banku, on zatiče i mnoge druge okupljene oko banke. Svi oni se nadaju da će uzeti zlato koje predstavljaju njihove novčanice. Građani Kejnslanda sa pravom se plaše da njihove novčanice gube na vrednosti – oni to već osećaju zbog porasta cena.

Vrata su zaključana, sa obaveštenjem bankara na njima:

Po nalogu premijera, onom koji se plaši za stabilnost ove bankarske institucije, ova banka više neće podržavati konvertibilnost papirnih novčanica u zlato. Hvala vam!

Gomila se razilazi, ostavljena sa jednim izborom: da zadrže svoje novčanice, koje sada vrede manje od 1 unce zlata. Građani sa dovoljno finansijske stabilnosti odlučuju da ulože svoje novčanice u kupovinu akcija banke i kompanija vojne industrije, koje dobro posluju jer mogu da kupuju stvari pre nego što se povećaju tržišne cene.

Mnogi ljudi nisu u mogućnosti da investiraju – oni moraju da gledaju kako njihove zarade stagniraju i kako njihova ušteđevina polako ali sigurno gubi vrednost.

Penzioner, koji se nadao da će živeti od novčanica koje je zaradio tokom svojih 40 radnih godina, sada 40 sati nedeljno provodi iza kase u lokalnoj prodavnici, pitajući se gde je sve pošlo po zlu.

Dug Nikada Nije Otplaćen

Prošlo je nekoliko godina, a premijerov dug prema banci dolazi na naplatu. Budući da je potrošio svih 200.000 novčanica na bombe, koje nemaju baš dobar povraćaj ulaganja, on nema novčanice koje može da vrati banci. Plus, premijer želi da kupi još bombi za svoj rat.

Bankar uverava premijera da je sve u redu. Bankar će napraviti novi ugovor o dugu za 600.000 novčanica, koji bi trebao da stigne na naplatu u narednih 5 godina. Premijer može da iskoristi 200.000 od tih novih 600.000 novčanica da vrati svoj prvobitni dug prema banci, zadrži još 300.000 da kupi još bombi i da 100.000 bankaru da bi mu platio njegove usluge.

To nastavlja da se dešava – svaki put kada dug dospeva na naplatu, bankar stvara više novčanica za vraćanje starijih dugova i daje premijeru još više novca za trošenje. Ovaj ciklus se nastavlja.

Šta se dešava u Kejnslandu?

• Oni koji prvi dobiju nove novčanice, gledaju kako se njihovo bogatstvo povećava
• To uključuje bankara, premijera, vladu i sve one koji mogu da pristupe mogućnostima za investiranje u preduzeća koja prva dobiju nove novčanice (finansijske, vojne itd.).
• Cene roba rastu
• Cene se ne povećavaju ravnomerno – one se povećavaju gde god nove novčanice prvo uđu u ekonomiju i od tog trenutka imaju efekat talasa na tržišta. U našem primeru prvo raste cena amonijum nitrata, zatim cena pšenice, pa cena hleba. A tek na kraju zarade običnih ljudi.
• Štednja i životni standard opšte populacije se smanjuju
• Najviše pate oni koji žive od plate do plate i ne mogu da ulažu. Čak i oni koji su u mogućnosti da investiraju podložni su hirovima tržišta. Mnogi su prisiljeni da prodaju svoje investicije po niskim cenama tokom pada tržišta samo da bi platili svoje dnevne potrebe.
• Razlika u prihodima i bogatstvu između bogatih i siromašnih se povećava
• Bogatstvo opšte populacije se smanjuje, dok se bogatstvo onih koji su blizu mesta gde se troše nove novčanice povećava. Rezultat je disparitet koji se vremenom samo proširuje.

Da li nas novac danas eksploatiše?

Priča o Njutoniji i stvarna priča o agri perlama u Africi deluju pomalo zastarelo. Priča o Kejnslandu, međutim, deluje neobično poznato. U našem svetu cene robe uvek rastu, i vidimo rekordne nivoe nejednakosti u bogatstvu.

U poslednjem odeljku ovog našeg članka Šta je novac, proći ću kroz nastanak bankarstva i korake koji su bili potrebni da se dođe do današnjeg sistema, gde banke i vlade sarađuju u kontroli ekonomije i samog novca.

Šta su banke, i odakle su one došle?

Pojava bankarstva verovatno se dogodila da bi olakšala poljoprivrednu trgovinu i da bi povećala pogodnosti. Iako su se mnoga društva na kraju konvergirala ka upotrebi zlata i srebra kao novca, ovi metali su bili teški i opasni za nošenje kao tovar. Međutim, u mnogim slučajevima ih nije ni trebalo prevoziti. Uzmite ovaj primer:

Grad treba da plati poljoprivrednicima na selu za žito, a poljoprivrednici gradskoj vojsci za zaštitu od varvara. U ovom dogovoru zlato se kreće u oba smera: prema poljoprivrednicima u selu kako bi im se platilo žito, i nazad u grad da bi se platila vojska. Da bi olakšali ove transakcije, preduzetnici su stvorili koncept banke. Banka je zlato čuvala u sigurnom trezoru i izdavala novčanice od papira. Svaka priznanica je predstavljala potvrdu da njen imaoc poseduje određenu količinu zlata u banci. Imaoc novčanice je u svako doba mogao da uzme svoje zlato nazad vraćanjem te novčanice banci.

Korisnici banke mogli su lakše da trguju sa novčanicama od papira, i onaj koji poseduje novčanice mogao je da preuzme njihovo fizičko zlato u bilo kom trenutku. To je te novčanice učinilo “dobrim kao i zlato”.

Banke su izdržavale svoje poslovanje naplaćujući od kupaca naknadu za skladištenje zlata ili pozajmljivanjem dela zlata i zaračunavanjem kamata na njega. Trgovina na ovaj način je mogla da se odvija sa laganim novčanicama od papira umesto sa teškim vrećama zlatnika.

Ovakva praksa sa transakcijama, korišćenjem papirne valute potpomognute monetarnim dobrima, verovatno je započela u Kini u 7. veku.

Na kraju se proširila Evropom 1600-ih, a svoj zalet dobila je u Holandiji sa bankama poput Amsterdamske Wisselbanke. Novčanice Wisselbank-e često su vredele više od zlata koje ih je podržavalo, zbog dodane vrednosti njihovih pogodnosti.

Uspon nacionalnih ‘centralnih banaka’

Tokom vekova, zlato je počelo da se sakuplja u trezorima banaka, jer su ljudi više voleli pogodnosti transakcija sa novčanicama.

Na kraju, nacionalne banke u vlasništvu vlada preuzele su ulogu čuvanja zlata od privatnih banaka koje su započeli preduzetnici.

Nacionalne papirne valute potpomognute zlatnim rezervama u nacionalnim bankama zamenile su novčanice iz privatnih banaka. Sve nacionalne valute bile su jednostavno potvrde za zlato koje se nalazilo u trezoru nacionalne banke.

Ovaj sistem je poznat kao zlatni standard – sve valute su jednostavno predstavljale različite težine zlata.

U gornjem levom uglu novčanice možete videti da piše da je novčanica “zamenljiva za zlato”. Savremeni dolari nemaju ovaj natpis, ali inače izgledaju vrlo slično. Izvor

Zlatni sistem je postojao veći deo vremena, sve do Prvog svetskog rata. Vladama je bilo teško da prikupe novac za ovaj rat putem poreza, pa su morale da budu kreativne.

Kada vlade troše više nego što zarađuju na porezima, to se naziva deficitna potrošnja.

Kako vlade mogu ovo da urade? Vlade to rade tako što pozajmljuju novac prodavajući svoj dug.

Tokom Prvog svetskog rata, vlade su građanima i preduzećima prodavale vrstu duga koja se naziva ratna obveznica. Kada građanin kupi ratnu obveznicu, on preda svoj novac vladi i dobije papir u kojem je stajalo vladino obećanje da će vlasniku obveznice vratiti novac, plus kamate, za nekoliko godina.

Plakat koji obaveštava građane, tražeći od njih da kupe ratne obveznice – što predstavlja zajam vladi. Izvor

Centralne banke ‘monetizuju’ državni dug

Međutim, građani i preduzeća nisu bili voljni da kupe dovoljno ratnih obveznica za finansiranje Prvog svetskog rata.

Vlade se nisu predale – pa su zatražile od svojih nacionalnih ‘centralnih banaka’ da one kupe ove obveznice. Centralne banke su otkupile obveznice, ali ih nisu platile valutom potpomognutom postojećim zlatnim rezervama, kao što su to činili građani i banke prilikom kupovine obveznica.

Centralne banke su umesto toga davale vladi novu, sveže štampanu papirnu valutu potpomognutu samo obveznicom. Ovu valutu podržalo je samo obećanje da će im vlada vratiti dugove. Ovo je poznato kao monetizacija duga.

Budući da su ratne obveznice i valuta samo komadi papira, one su lake i jeftine za proizvodnju i mogu se napraviti u ogromnim količinama. Ono što ograničava proizvodnju i jednog i drugog je poverenje.

Ima smisla da se neko rastane od svog teško stečenog novca da kupi državnu obveznicu, samo ako veruje da će vlada da vrati svoj dug, plus kamate. Centralna banka je “krajnji kupac”, što znači da će ona da kupi državne obveznice kada to niko drugi neće da uradi.

Zapamtite, centralnu banku gotovo da ništa ne košta da kupi državne obveznice, jer oni sami štampaju valutu da bi ih kupili.

Zamislite da pridjete najskupljem automobilu u autosalonu – koji košta 100.000 USD. Mislite da je automobil lep, ali taj novac biste radije potrošili na lepši stan – tako da ste spremni da platite samo 40.000 USD za taj auto.

Sada, hajde da zamislimo da imate štampač za novac i da vas košta samo 50 USD za mastilo i papir da bi ištampali 1.000.000 USD. Vi biste odmah kupili auto, čak i ako biste morali da se cenkate sa drugim čovekom, i da ga na kraju platite 150.000 USD!

Ista stvar se dešava kada centralna banka kupuje obveznice (dugove) od vlade. Centralna banka može da stvori valutu toliko jeftino, da su spremni da plate i više nego što bi drugi platili ove obveznice i nastaviće da ih kupuju čak i kada niko drugi ne bude želeo.

Monetizacija duga uzrokuje inflaciju

Kada centralne banke monetizuju državni dug, funkcija novca kao zalihe vrednosti počinje da se nagriza. Vlada troši novi novac koji je dobila od svoje centralne banke na ratnu robu, obroke i još mnogo toga.

Cene roba rastu od ove novoštampane valute koja kruži kroz ekonomiju. Kada se cene povećavaju, to znači da se vrednost svake jedinice valute smanjuje. Svi koji drže valutu sada imaju manje vrednosti. Danas to nazivamo sporim gubitkom funkcije zalihe vrednosti u novčanoj inflaciji.

Za Nemačku nakon Prvog svetskog rata monetizacija duga izazvala je totalni slom Nemačke ekonomije i stvorila uslove za rast fašizma.

Kao deo sporazuma o prekidu vatre koji je okončao Prvi svetski rat, Nemačka je pobednicima morala da plati ogroman novac. Nemačkoj vladi je bio preko potreban novac, pa su prodale obveznice (dug) Rajhsbanci, nemačkoj centralnoj banci.

Ovaj postupak doveo je do toga da je vlada štampala toliko maraka (tadašnja nemačka valuta) da je tempo inflacije u Nemačkoj ubrzan u hiperinflaciju početkom 1920-ih. Cena vekne hleba za samo 4 godine popela se sa 1,2 marke na 428 biliona maraka.

Tokom i posle Prvog svetskog rata, SAD, Britanija, Francuska i mnoge druge vlade pratile su Nemačku u štampanju valute potpomognute državnim dugom.

To je dovelo do toga da su građani želeli da svoju papirnu valutu zamene za zlato, baš kao i penzioner iz priče o Kejnslandu.

Međutim, mnoge vlade su suspendovale konvertibilnost svojih valuta u zlato. Ovim potezom vlade su primorale svoje građane da drže nacionalnu papirnu valutu i gledaju kako se njihova ušteda smanjuje u vrednosti.

Da bi mogle da nastave da štampaju novac i da bi ga trošile na nepopularne programe za koje nisu mogle da skupljaju poreze za finansiranje – poput ratova.

Bretton Woods: Novi monetarni sistem

Nakon razaranja koja su donela dva svetska rata, vlade su uspostavile novi globalni monetarni sistem prema Bretton Woods-ovom sporazumu iz 1944. godine.

Prema ovom sporazumu, valuta svake države konvertovala se po fiksnom kursu sa američkim dolarom. Američki dolar je zauzvrat predstavljao zlato po stopi od 35 USD za jednu trojsku uncu zlata*.

Sve globalne valute su stoga još uvek bile jednostavna reprezentacija zlata, putem američkih dolara kao posrednika. Redovni građani više nisu mogli da otkupljuju svoje valute za zlato iz Sjedinjenih Država. Međutim, strane centralne banke mogle bi da dođu u Sjedinjene Države da bi zamenile dolare za zlato po stopi od 35 USD za jednu uncu zlata.

Međutim, vlada Sjedinjenih Država nije uvek držala dovoljno zlata da podrži sve dolare u opticaju. Američka vlada nastavila je da finansira proširene socijalne i vojne programe prodajom državnog duga svojoj centralnoj banci, Federalnim rezervama, koja je povećala ponudu dolara bez povećanja ponude zlata koja podupire te dolare.

*Trojna unca je standardna mera čistog zlata i ima malo veću težinu od normalne unce.

Propast Bretton Woods-a

Tokom 1970-ih, sve veći troškovi rata u Vijetnamu i stranih vlada koje su otkupljivale svoje dolare za zlato, stvorili su pritisak na Trezor Sjedinjenih Država.

Ponuda dolara je porasla, dok je zlato u posedu Sjedinjenih Država opalo. Od 1950. pa do početka 1970-ih, rezerve zlata koje je držala vlada Sjedinjenih Država smanjile su se za više od 50%, sa 20 metričkih tona na samo 8 metričkih tona.

Godine 1970. država je imala zlata u vrednosti od samo 12 biliona dolara po zvaničnom kursu od 35 dolara za trojsku uncu zlata. Tokom ovog istog vremenskog perioda, ukupna ponuda američkih dolara otišla je sa oko 32 biliona USD na skoro 70 biliona USD.

Zvanične rezerve zlata u SAD-u su naglo padale od 1950. do 1970. godine, dok su se dolari u opticaju povećavali. Izvor: Wikipedia, DollarDaze.org

Američka vlada nije bila u stanju da potkrepi dolare zlatom od 35 dolara po trojnoj unci, što dovelo do rizika za čitav globalni monetarni sistem.

Početkom sedamdesetih godina, trojna unca zlata trebala je da vredi 200 USD da bi u potpunosti podržala sve američke dolare u opticaju. Rečeno na drugi način, Sjedinjene Države su pokušavale da kažu svetu da jedan dolar vredi 1/35 trojne unce zlata, ali u stvarnosti dolar je vredeo samo 1/200 trojne unce.

Kad su strane vlade trebale da pribave dolare za međunarodnu trgovinu i rezerve, bile su opelješene. Francuska vlada je to shvatila šezdesetih godina prošlog veka i počela je da prodaje svoje američke dolare za zlato po zvaničnom kursu od 35 dolara za trojsku uncu zlata.

Zemlje su počinjale da se bude iz šeme američke vlade. SAD su krale bogatstvo putem emisione dobiti, prodajući dolare za 1/35 trojne unce zlata, kada su vredeli samo 1/200 trojske unce.

Nixonov Šok ulazi u ’tradicionalni’ novac

Da bi kuća od karata mogla da ostane na mestu, predsednik Nixon je 1971. najavio da će američka vlada privremeno da obustavi konvertibilnost dolara u zlato.

Strane vlade više nisu mogle da polažu pravo na zlato svojim papirnim dolarima, a dolar više nije bio “poduprt” zlatom. Nixon je tvrdio da će ovo stabilizovati dolar.

50 godina kasnije, kristalno je jasno da je ovo samo pomoglo dolaru da izgubi vrednost i da ovaj “privremeni” program još uvek traje.

Pre 1971. godine, sve globalne valute bile su vezane za američki dolar putem Bretton Woods-ovog sporazuma. Kada je Nixon promenio američki dolar iz dolara podržanog u zlatu u dolar podržan dugom, ovim je promenio i svaku drugu valutu na Zemlji.

Sam je učinio da se celokupna svetska ekonomija zasniva na dugovima. Valute više nisu predstavljale zlato, već su predstavljale vrednost državnog duga.

Zlatni Standard se nikada nije vratio

Konvertibilnost američkih dolara u zlato – zlatni standard – nikada se nije vratio.

Od 1971. godine, čitav globalni monetarni sistem pokreće se tradicionalnim “fiat” valutama: poverenjem u vladine institucije da održavaju valutni sistem.

Većina valuta podržana je kombinacijom duga njihove vlade i drugih tradicionalnih valuta poput dolara i evra. Papirne valute više nisu podržane zlatom, imovinom koja je više od 5000 godina služila kao težak novac.

Danas vas vlade prisiljavaju da plaćate porez u njihovoj valuti i manipulišu saznanjima oko novca kako bi osigurale da potražnja za njihovom valutom ostane velika.

To im omogućava da neprestano štampaju više valuta, da bi je potrošili na vladine projekte, uzrokujući inflaciju cena koja jede i smanjuje bogatstvo i plate.

Američka vlada sada prodaje državne obveznice (dugove), poznate kao obveznice Trezora SAD, eng. US Treasuries, komercijalnim bankama u zamenu za američke dolare.

Vlada koristi te dolare za finansiranje svog budžetskog deficita. Komercijalne banke prodaju mnoge obveznice Trezora SAD, koje su kupile, američkoj centralnoj banci, Federalnim Rezervama.

Federalne rezerve plaćaju komercijalnim bankama sveže štampanim novcem “pomoću računara i upisivanjem količine na račun”, kako je rekao bivši predsednik Fed-a Ben Bernanke.

Ove komercijalne banke često zarađuju samo kupujući obveznice Trezora SAD od države i prodajući ih centralnoj banci. Kupujte nisko, prodajte visoko.

Centralne banke ovaj proces kupovine državnog duga – odnosno pozajmljivanja novca državi – nazivaju operacijama otvorenog tržišta.

Kada centralna banka odjednom kupi velike iznose duga, oni to nazivaju kvantitativnim ublažavanjem. Centralne banke javno najavljuju kupovinu državnog duga, ali vrlo malo ljudi razume šta to zapravo znači.

Euro, jen i svaka druga valuta koja se danas koristi funkcionišu slično kao američki dolar.

Da li će SAD ikada vratiti svoj nacionalni dug? Neobična stvar u vezi sa državnim dugom SAD-a je ta što vlada poseduje štampariju potrebnu za njegovu otplatu.

Kao rezultat toga, kada vlada duguje novac, oni samo pozajme još više novca da bi otplatile taj dug, povećavajući nacionalni dug.

Ako vam ovo zvuči kao Ponzijeva piramidalna šema, to je zato što ona to i jeste – najveća Ponzijeva šema u istoriji. Kao i svaka Ponzijeva šema, nastaviće se sve dok su ljudi koji kupuju Ponzijevu šemu budu uvereni da će im biti plaćeno nazad.

Ako ljudi i nacije prestanu da se zadužuju i koriste američke dolare jer nemaju poverenja u američku vladu ili vide da cena robe raste (tj. dolar postaje sve manje vredan), potražnja za dolarom će opadati, što će izazvati začaranu spiralu.

Ova spirala često završi u hiperinflaciji, kao što smo videli u novijoj istoriji sa Jugoslavijom, Venecuelom, Argentinom, Zimbabveom i mnogim drugim državama.

Ovo je način kako funkcioniše novac na vašem bankovnom računu. Novac svake nacije na svetu pati od istih problema kao i perle i novčanice u pričama o Njutoniji i Kejnslandu.

Kako banke i vlade kradu tvoj novac?

Tokom vekova, stigli smo do monetarnog sistema u kojem banke i vlade mogu da štampaju novu valutu za finansiranje svojih operacija i svojih prijatelja u zločinu, dok kradu bogatstvo svojih građana.

Šta će se desiti sa svetom kada novac bude mogao da štampa svaki narod na planeti?

• Bogatstvo onih koji su blizu pravljenja nove valute se povećava
• Vlada i politički povlašćena klasa ljudi, imaju pristup novoštampanom novcu pre svih ostalih, pa mogu da ga potroše pre nego što cene porastu. Na ovaj efekat pokazao je ekonomista Richard Cantillon sredinom 1700-ih i poznat je kao Cantillonov Efekat.
• Cena robe raste (poznato kao inflacija
• Ne raste sve roba istovremeno u ceni. Roba blizu mesta gde se proizvodi nova valuta – finansijski sektor i vlada – prva raste, i odatle uzrokuje efekt talasa na cene.
• Inflacija se često predstavlja kao promena cene potrošačke korpe, poznata kao Indeks Potrošačkih Cena, eng. Consumer Price Index (CPI). Vlada ima alate za manipulisanje ovim brojem kako bi osigurala da se ona čini niskom i stabilnom, kao što je objašnjeno u našem članku o inflaciji.
• Finansijska imovina često primećuje ogromnu inflaciju, ali bankari to ne nazivaju inflacijom – oni kažu da naša ekonomija cveta! Nakon što su američke Federalne rezerve učetvorostručile ponudu američkih dolara u šest godina nakon finansijske krize 2008. godine, banke koje su dobile te nove dolare, kupile su akcije i obveznice, stvarajući ogroman balon u cenama ove imovine.
• Štednja i životni standard stanovništva se smanjuju
• Plate su jedna od poslednjih “cena” u ekonomiji koja se prilagođava, jer se često povećavaju samo jednom godišnje. U međuvremenu, cene dnevnih potrepština te osobe koja zaradjuje platu neprestano rastu kako novi novac kruži ekonomijom.
• Najviše su pogođeni oni koji žive od plate do plate – a to je 70% Amerikanaca.
• Razlike u prihodima između bogatih i siromašnih se povećavaju, kao što se vidi na grafikonu ispod.

*Koncentracija dohotka na vrhu naglo je porasla od 1970-ih

Zašto i dalje imamo isti monetarni sistem?

Ako ovaj sistem bogate još više obogaćuje, a siromašne još više osiromašuje, dovodeći do političke nestabilnosti, zašto ga onda ne bismo promenili?

Najveći razlog zašto se ništa ne menja je verovatno to što puno toga ne znamo o samom sistemu. Svi svakodnevno koristimo valute svojih vlada, ali većina nas ne razume kako sistem funkcioniše i šta on čini našim društvima.

Obrazovni sistem, mediji i finansijski stručnjaci neprestano nam govore da je monetarni sistem previše komplikovan da bi ga normalni ljudi razumeli. Mnogi od nas se zato i ne trude da pokušaju.

Još nekoliko razloga zašto ovaj sistem nastavlja da opstaje:

• Mnogo je ljudi koji imaju direktnu korist od štampanja novog novca.
• Ti ljudi ne žele nikakve promene i bore se da zadrže tu moć.
• Nacionalne valute su često pogodne
• Kreditne kartice, online bankarstvo i još mnogo toga čine upravljanje nacionalnim valutama i njihovo trošenje lakim i jednostavnim.
• Građani moraju da plaćaju porez u svojoj nacionalnoj valuti
• To stvara potražnju za tom valutom od svih građana, povećavajući njenu vrednost.
• Glavna međunarodna tržišta, poput nafte, denominirana su u dolarima.
• Nafta je potrebna svakoj zemlji na planeti, ali pošto mnogi ne mogu da je proizvode, moraju da je kupuju na međunarodnim berzama. Od 1970-ih na ovim berzama gotovo sva nafta se prodaje za dolare, što stvara potražnju za dolarima. Da bi se odmaknule od ovog sistema, zemlje bi trebale da pronađu novu valutu ili robu za trgovinu naftom, što zahteva vreme i rizike.
• Nije postojala dobra alternativa
• Uz globalnu ekonomiju u realnom vremenu, naš sistem digitalnog bankarstva koji koristi nacionalne valute je pogodan. Transakcija u tvrdom novcu poput zlata bila bi previše nezgrapna za današnji svet. Digitalna valuta pod nazivom Bitcoin, predstavljena 2009. godine, je rastuća alternativa koja nudi čvrst novac koji se kreće brzinom interneta.

Šta je novac, i zašto trebate da brinete?

Novac je alat koji olakšava razmenu dobara. Kao i svako drugo dobro, novac se pridržava zakona ponude i potražnje – povećanje potražnje povećaće njegovu vrednost, a povećanje ponude smanjiće njegovu vrednost.

Na ovaj način novac se ne razlikuje od kuće ili piletine. Međutim, velika prodajnost novca znači da je potražnja za njim uvek velika. Kao rezultat, novac mora biti težak za proizvodnju (a samim tim i ograničen u ponudi) ili će ga onaj ko ga može napraviti, stvoriti toliko, da vremenom više neće služiti kao zaliha vrednosti. Uskoro će izgubiti svoje funkcije kao sredstvo razmene i obračunske jedinice.

Najbolji novac u datoj ekonomiji je onaj koji se najslobodnije kreće – svi ga žele, lako je obaviti transakcije sa njim i koji sa vremenom dobro drži svoju vrednost. Nijedan novac nije savršen u svemu ovome, a neki ističu jednu funkciju novca na štetu drugih.

Iako se istorija ne ponavlja, ona se rimuje, a usponi i padovi monetarnih sistema imaju jasne ritmove. Uspon i pad monetarnog sistema često sledi opšti obrazac koji smo videli u pričama o agri perlama i Kejnslandu: pojavljuje se odredjenji oblik novca koji pomaže ljudima da efikasnije trguju i štede, ali na kraju gubi na vrednosti kada neko shvati kako da ga jeftino stvori u velikoj količini. Međutim, tokom dugog perioda vremena, monetarni sistemi su se poboljšali u sve tri funkcije novca.

Na primer, zlato je tokom vremena dobro služilo kao zaliha vrednosti. Međutim, naša međusobno povezana ekonomija ne bi mogla efikasno da funkcioniše ako bi trebalo da fizičko zlato zamenimo robom i uslugama. Mnogo je lakše kretati se na papirnom i digitalnom novcu, ali istorija nam govori da su vlade i bankari iskoristili ove oblike novca za krađu bogatstva putem inflacije.

Današnji globalni monetarni sistem je vrlo zgodan, a digitalna plaćanja i kreditne kartice olakšavaju trošenje novca. Ovo skriva stalnu inflaciju koja nagriza vrednost svake jedinice novca i dovodi do sve većeg jaza u bogatstvu.

Nadam se da je ovaj članak proširio vaše razumevanje novca i njegove uloge u društvu. Ovo je samo početak svega što treba istražiti o novcu: za kasnije su sačuvane teme o inflaciji, kamatnim stopama, pozajmljivanju, poslovnim ciklusima i još mnogo toga.

Efikasnija Ušteda Novca

Možda se pitate kako zaštititi svoju štednju kada svaki oblik često korišćenog novca i investicija pati od inflacije ponude – koja umanjuje vrednost i prenosi bogatstvo onima koji mogu da stvore novac ili investiciju. Možda se čini da se ništa na planeti danas ne može kvalifikovati kao ‘težak’ novac, ali dve stvari ipak ostaju: zlato i njegov noviji rođak Bitcoin. Obe ove stvari je neverovatno teško proizvesti, a jedna od njih se kreće brzinom interneta i može se čuvati u vašem mozgu.

Ako želite da saznate više o Bitcoin-u kao sredstvu za zaštitu vaše ušteđevine, pročitajte ovde. Ako ste već spremni za kupovinu Bitcoin-a, pogledajte moj vodič za kupovinu Bitcoin-a. Možete početi sa investiranjem sa samo 5 ili 10 €.

Zasluge

Hvala svima koji su pomogli u izradi i uređivanju ove serije o novcu: @ck_SNARKS, @CryptoRothbard, Neil Woodfine, Emil Sandstedt, Taylor Pearson, Parker Lewis, Jason Choi, mojoj porodici i mnogim drugima.

Hvala svima koji su ovo inspirisali i razvili ključne ideje koje su ovde primenjene: Friedrich Hayek, Carl Menger, Ludwig Von Mises, Murray Rothbard, Saifedean Ammous, Dan Held, Pierre Rochard, Stephan Livera, Michael Goldstein, i mnogi drugi.

Molim vas da šerujete! Ako vam je ovaj članak otvorio oči o tome kako funkcioniše naš novac i finansijski sistem, kontaktirajte me ili ostavite komentar!

Ako vam se sviđa moj rad, molim vas da ga podelite sa svojim prijateljima i porodicom. Cilj mi je da svima pružim pogled u ekonomiju i na to kako ona utiče na njihov život.

@ 47c860d3:b3f71b74

ไขความลับรหัส 13 ตัวอักษรของ FT8: ศาสตร์แห่งการบีบอัดข้อมูลสื่อสารดิจิทัล คืนหนึ่ง ผมนั่งอยู่หน้าจอคอมพิวเตอร์ มองสัญญาณ FT8 กระพริบไปมา ส่งข้อความสั้นๆ ซ้ำไปซ้ำมา "CQ HS1IWX OK03" แล้วก็รอให้ใครสักคนตอบกลับ วนลูปไปอย่างไม่รู้จบ จนเกิดคำถามขึ้นมาในหัว... “นี่เรานั่งทำอะไรกันแน่?” FT8 มันควรเป็นอะไรมากกว่านี้ใช่ไหม? ไม่ใช่แค่การส่งคำสั้นๆ 13 ตัวอักษรไปมาเท่านั้น! เอ๊ะ! เดี๋ยวก่อน... 13 ตัวอักษร? ถ้าการส่งข้อความจำกัดที่ 13 ตัวอักษร แล้วทำไมข้อความอย่าง "CQ HS1IWX OK03" ซึ่งดูเหมือนจะมี 14 ตัวอักษร (รวมช่องว่าง) ถึงสามารถส่งได้? นี่มันต้องมีอะไรซ่อนอยู่! ระบบ FT8 ใช้เวทมนตร์อะไร หรือมันมีเทคนิคการเข้ารหัสแบบลับๆ ที่เรายังไม่รู้? และคำว่า "13 ตัวอักษร" ที่เขาพูดถึงนั้นหมายถึงอะไรกันแน่? แล้วลองนึกดูสิ... ถ้าเราอยู่ในสถานการณ์ฉุกเฉิน ต้องส่งข้อความที่สั้น กระชับ และมีความหมาย ในขณะที่แบตเตอรี่เหลือน้อย กำลังส่งต่ำ และอุปกรณ์มีเพียงเครื่องวิทยุขนาดเล็กกับสายอากาศชั่วคราวและมือถือ บางครั้ง FT8 อาจจะเป็นตัวเลือกเดียวที่ช่วยให้เราส่งสัญญาณขอความช่วยเหลือได้ เพราะมันสามารถถอดรหัสได้แม้สัญญาณอ่อนจนแทบจะมองไม่เห็น! ดังนั้น ผมต้องขุดลึกลงไป เพื่อไขความลับของรหัส 13 ตัวอักษรของ FT8 และหาคำตอบว่า ทำไม FT8 สามารถส่งข้อความบางอย่างที่ดูเหมือนยาวเกินขีดจำกัดได้? พร้อมกับสำรวจว่ามันสามารถช่วยเหลือเราในสถานการณ์ฉุกเฉินได้อย่างไร! อะไรคือความหมายที่แท้จริงของ 13 ตัวอักษร ? เมื่อเริ่มเจาะลึกลงไป ผมจึงได้รู้ว่า 13 ตัวอักษรที่เราพูดถึงนั้นหมายถึง ข้อความใน Free Text Mode หรือก็คือ ข้อความที่ไม่ได้ถูกเข้ารหัสในรูปแบบมาตรฐานของ FT8 หากเราส่งข้อความแบบอิสระ เช่น "HELLO WORLD!" หรือ "EMERGENCY CALL" เราจะถูกจำกัดแค่ 13 ตัวอักษรเท่านั้น เพราะข้อความเหล่านี้ไม่ได้ถูกเข้ารหัสให้เหมาะสมกับโปรโตคอลของระบบ FT8 แต่ถ้าเป็น ข้อความมาตรฐานที่ถูกกำหนดรูปแบบไว้แล้ว เช่น Callsign + Grid หรือ รายงาน SNR (-10, 599, RR73) ระบบ FT8 จะใช้การเข้ารหัส 77-bit Structured Message ซึ่งช่วยให้สามารถส่งข้อมูลได้มากกว่า 13 ตัวอักษร! อะไรคือ โครงสร้าง 77-bit Message ใน FT8 FT8 ใช้ 77 บิต สำหรับการเข้ารหัสข้อมูล โดยแบ่งออกเป็น 3 ส่วนหลัก: ส่วนของข้อมูล จำนวนบิต รายละเอียด Callsign 1 (ต้นทาง) 28 บิต รหัสสถานีที่ส่ง Callsign 2 (ปลายทาง) 28 บิต รหัสสถานีปลายทาง หรือ CQ Exchange Data 21 บิต Grid Locator หรือข้อมูลอื่น ๆ รวมทั้งหมด = 28 + 28 + 21 = 77 บิต การที่ FT8 ใช้โครงสร้างแบบนี้ ข้อความที่ถูกเข้ารหัสในมาตรฐาน FT8 จึงสามารถส่งได้มากกว่า 13 ตัวอักษร เช่น "CQ HS1IWX OK03" นั้นถูกเข้ารหัสให้อยู่ใน 77 บิต ไม่ใช่ Free Text แบบปกติ ทำให้สามารถส่งได้โดยไม่มีปัญหา! แต่ข้อสำคัญมันคือโปโตคอลของระบบ FT8 ในปัจจุบัน ถ้าเราต้องการ เข้ารหัสเองในรูปแบบของเราเราก็ต้องพัฒนาโปรแกรม FT8 ของเราเอง (ผมทำไม่เป็นครับ555) ก็ใช้ของเขาไปก็ได้ แล้วก็มาพัฒนาระบบ เทคนิคการส่งข้อมูลให้มีประสิทธิภาพภายใน 13 ตัวอักษร กันน่าจะสนุกกว่า ส่วนเรื่องรายละเอียดวิธีการเข้ารหัสผมคงไม่พูดถึงนะ เดี๋ยวจะวิชาการน่าเบื่อไปครับ ใครสนใจก็ไปศึกษาต่อกันเอาเองครับ การเข้ารหัสนี้จะใช้ร่วมกับเทคนิค FEC (Forward Error Correction) ใน FT8 ซึ่งเป็นหนึ่งในเทคนิคที่ทำให้ FT8 สามารถถอดรหัสข้อความได้แม้ในสภาวะสัญญาณอ่อน คือการใช้ Forward Error Correction (FEC) หรือ การแก้ไขข้อผิดพลาดล่วงหน้า ซึ่งช่วยให้สามารถกู้คืนข้อมูลที่อาจเกิดการสูญหายในระหว่างการส่งสัญญาณได้ โดย FT8 ใช้ Reed-Solomon (RS) Error Correction Code ซึ่งเป็นอัลกอริธึมที่เพิ่มบิตสำรองเพื่อช่วยตรวจจับและแก้ไขข้อผิดพลาดในข้อความที่ส่งไป และ ใช้ Convolutional Encoding และ Viterbi Decoding ซึ่งช่วยให้สามารถแก้ไขข้อมูลที่ผิดพลาดจากสัญญาณรบกวนได้ ซึ่งเมื่อสัญญาณอ่อน ข้อมูลบางส่วนอาจสูญหาย แต่ FEC ช่วยให้สามารถกู้คืนข้อความได้แม้ข้อมูลบางส่วนจะขาดหาย ทำให้ผลลัพธ์คือ FT8 สามารถทำงานได้แม้ระดับสัญญาณต่ำถึง -20 dB! ซึ่งส่วนนี้ผมก็ยังไม่เข้าใจมันดีเท่าไหร่ครับ อิอิ ฟังเขามาอีกที สิ่งที่เราทำได้ตอนนี้ในโปรแกรม FT8 ในปัจจุบันก็คือ เทคนิคการส่งข้อมูลให้มีประสิทธิภาพภายใน 13 ตัวอักษรถ้าเรา อยากส่งข้อความฉุกเฉินภายใน 13 ตัวอักษร ให้ได้ข้อมูลมากที่สุด เราต้องใช้เทคนิคต่อไปนี้: การใช้ตัวย่อและรหัสสากล • SOS 1234 BKK แทน "ขอความช่วยเหลือที่พิกัด 1234 ใกล้กรุงเทพ" • WX BKK T35C แทน "สภาพอากาศกรุงเทพ 35 องศา" • ALRT TSUNAMI แทน "เตือนภัยสึนามิ" ใช้ข้อความที่อ่านเข้าใจง่าย • ใช้โค้ดสั้นๆ เช่น "QRZ EMRG?" แทน "ใครรับสัญญาณฉุกเฉิน?" การส่งข้อความเป็นชุด • เฟรม 1: MSG1 BKK STORM1 • เฟรม 2: MSG2 BKK STORM2 • เฟรม 3: MSG3 BKK NOW “การฝึกฝนเพื่อทำความเข้าใจการสื่อสารเป็นสิ่งสำคัญ เพราะเมื่อได้รับข้อความเหล่านี้ เราจะสามารถถอดรหัสและติดตามข้อมูลได้อย่างทันท่วงที” ครั้งนี้อาจเป็นเพียงการค้นพบอีกด้านหนึ่งของ FT8… หรือมันอาจเปลี่ยนมุมมองของคุณที่มีต่อโหมดสื่อสารดิจิทัลไปตลอดกาลก็ได้ แต่เดี๋ยวก่อน—นี่มันอะไรกัน!? จู่ๆ บนจอคอมพิวเตอร์ของผมก็ปรากฏคอลซายที่ไม่คุ้นตา D1IFU—คอลซายที่ไม่มีอยู่ในฐานข้อมูลของ ITU แต่กลับปรากฏขึ้นบนคลื่นความถี่ของเรา D1…? มันมาได้ยังไง? แล้วทันใดนั้น ผมก็ฉุกคิดขึ้นมา—มันคือคอลซายจากพื้นที่ Donetsk หรือ Luhansk พื้นที่ที่เต็มไปด้วยความขัดแย้ง ดินแดนที่เราคิดว่าเงียบงันภายใต้เสียงระเบิดและความไม่แน่นอน แต่ตอนนี้ กลับมีสัญญาณเล็กๆ ปรากฏขึ้นบน FT8 มันคือใครกัน? เป็นทหาร? เป็นพลเรือนที่พยายามติดต่อโลกภายนอก? หรือเป็นเพียงนักวิทยุสมัครเล่นที่ยังคงเฝ้าฟังแม้โลกจะเต็มไปด้วยความวุ่นวาย? แต่สิ่งหนึ่งที่แน่ชัด… “นี่คือสัญญาณแห่งชีวิต” จบข่าว. 🚀📡

@ bc6ccd13:f53098e4

It wasn’t so long ago that the mainstream conversation around population was exclusively focused on the dangers of overpopulation. The fatal flaws in the Malthusian theory had yet to be disproven clearly and obviously by observable demographic trends. That’s been gradually changing, and while it’s hardly a mainstream consensus, concerns about falling birthrates and the risk of population collapse have taken over the population conversion on the political right, and sometimes beyond.

There’s no questioning the data at this point. Fertility rates over most of the world have been in precipitous decline, and if the current trajectory continues, global population will peak very soon and fall rather dramatically. And even the falling population itself is much less of a threat than the aging population that will inevitably precede it. Having a large cohort of older and retired people and a small cohort of young workers is an existential threat to the modern welfare state, and to the entire credit-based fiat monetary system that supports it. But that’s a subject for another day.

There are a multitude of different theories that attempt to explain why this is happening. I’ll name some of the most common ones:

• Increased education and employment opportunities for women

• Urbanization

• Economic factors

• Access to contraception

• Changing social and cultural norms

• Delayed marriage

• Improvements in infant mortality rates

• Government policies

• Environmental concerns

• Pornography

• Feminism

• Endocrine disrupting chemicals

• Dating apps

Most rational thinkers agree there must be multiple factors playing a role. But the fact that the problem is so wide-spread, and populations that seem to be resisting the trend are so rare, shows that the strongest underlying factors are cross-culturally powerful and not easily resisted or reversed with marginal cultural differences and standard public policy efforts.

While populations that resist the trend are rare, they are not quite non-existent. A few groups stand out for their persistently high fertility rates. On a geographic basis, sub-Saharan Africa is the only major region still maintaining above-replacement fertility rates. For various reasons, I don’t think Africa is the most useful place to look for answers on what’s causing the decline elsewhere or how it could be reversed. One reason is that Africa seems to be following the global pattern, just with a lag. In another few decades the data may look very different, just like it does for South America today compared to 20 years ago.

In my opinion, a more useful place to look for data is in smaller population sub-groups within a geographic area that have fertility rates significantly higher than the general population levels. Rural populations in general have higher fertility rates than urban populations, but the difference isn’t really enough to consider it significant. The groups that fit this category well seem to be exclusively religious. These include certain Christian denominations in the traditional Anabaptist category including the Amish, Mennonites, and Hutterites, Muslims in some areas, and Jews, particularly the most orthodox sects. Mormons recently fell out of the high-fertility religious group category, which would also make for some interesting research.

It would be fascinating to compare these groups and see what they have in common outside just being religious in nature. I don’t have the knowledge to make that comparison. Instead, I’m going to focus on the group that’s often referenced and analyzed by people without much personal knowledge, the Amish.

I have read numerous articles and comments that reference the Amish to support this or that theory on the cause of falling fertility. One thing I notice is an obvious lack of understanding of the Amish culture, which leads to faulty arguments that don’t reflect reality. This isn’t surprising, given the insular and poorly-understood nature of the culture, the plethora of ridiculously incorrect “Amish” reality TV shows and pop culture myths, and the fact that the number of people with firsthand knowledge of Amish culture from an insider perspective who also write about demographic trends on any public platform is probably zero.

Well, was zero. I’m about to make that one.

My Qualifications

Since I’m claiming to have this knowledge, it’s only fair to give a little background as to how I got it. I choose to stay anonymous on the internet, and given that this is personal information that could make it significantly easier to dox me, I’ll be deliberately vague.

My parents were both born in Amish families. They didn’t stay, opting to leave the Amish church and culture before getting married and starting their family. My grandparents were all Amish, and all my cousins and most of my extended family remain Amish to this day. My parents didn’t move out of the Amish community, staying in the area and joining a conservative Mennonite church that was about the closest thing to being Amish without actually being Amish. The Mennonite community has a generally good relationship with and a lot of respect for the Amish community, given their deep similarities and shared history and cultural background.

I grew up interacting regularly with Amish relatives, neighbors and community members, speaking the Pennsylvania Dutch my parents taught us and used exclusively at home. I’m very certain that a real deep understanding of Amish culture is almost impossible without speaking their language, just like many other cultures around the world. The Amish speak English as their second language, but there are aspects of their culture that aren’t spoken about in English.

This lifelong proximity to and interaction with the Amish community has, I believe, given me some unique insights into the factors supporting their high fertility rates that no amount of academic research will ever uncover.

Who are the Amish?

First, some basics.

The Amish are a traditionalist Christian denomination. The way to understand the Amish is as a religious denomination first, and a culture second. Getting the two mixed up makes it impossible to understand why the Amish live the way they do.

Sure, their unique lifestyles makes them noteworthy as a group. But that lifestyle is based on and maintained by their religious beliefs and convictions.

Fundamentally, the Amish attempt to live out the Gospel as Jesus taught in the Sermon on the Mount. They believe their church has done so historically, and that the best way to make sure they keep doing so in the future is to view any changes to their traditional lifestyle with extreme skepticism and resistance.

The two primary doctrines that separate them from the mainstream Protestant Reformation, which is their group’s origin, are the doctrines of nonconformity and nonresistance. They apply the doctrine of nonconformity, the command to “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” in both a spiritual and a practical sense. They believe that Christians are to be radically different from non-Christians, both in their beliefs and attitudes, and in their lifestyle and appearance. And they apply the command to “resist not evil”, nonresistance, to mean that it’s a sin to use physical force or violence against another person for any reason whatsoever. They don’t make any exception for military service of any type, which they object to as a matter of conscience, or for self-defense, which they refuse to engage in even if it means death for themselves or their family.

The Amish do not practice infant baptism. Their young people must choose to be baptized and formally become members of the church, usually in their late teens or early twenties. As part of the baptism ceremony, they make a vow to remain faithful to God and the church until death. The Amish, as a church, interpret this vow to mean that the new church member will remain a member of the Amish church for life. Leaving the Amish church after making this vow and being baptized is viewed as breaking the vow, and is the justification for their practice of shunning, or the ban. Those who do so are cut off from contact with the community in various ways. Typically they won’t eat a meal with a shunned person, ride in a car a shunned person is driving, or do business with a shunned person. That includes immediate family. Failure to enforce this shunning against someone, even your own child, can result in running afoul of the church leadership and also being excommunicated and shunned.

This punishment, however, only applies to people who leave the church after baptism. Those young people who choose not to be baptized and leave the church instead are free to be treated just like any other non-Amish person, although their family essentially disown them and treat them like a shunned person anyway, if they’re especially strict and upset about the betrayal of Amish values.

Most Amish people don’t believe that the Amish are the only true church, or that only Amish people are true Christians. Most are accepting of other conservative Anabaptist denominations, and respect their values and practices as a different but valid way to be Christian. Church teaching strongly suggests that those who fall under the ban are living in sin and won’t make it to heaven. Most individuals, though, probably wouldn’t agree with that in every case if they were free to give their true opinion on the issue.

The Amish maintain a fertility rate of around 6 to 7 children per woman. Some recent research suggests this may be starting to fall somewhat, but the data isn’t extensive enough to make a solid judgement yet.

There are a wide variety of different “flavors” of Amish in different areas of the US, a fact they’re very aware of. The data strongly indicates that the most conservative and technologically primitive communities have slightly higher fertility rates and significantly higher retention rates of young people.

Why do the Amish Maintain High Fertility Rates?

Okay, enough background. Time to dive into the reasons I believe the Amish maintain their historically high fertility rate despite living in a developed, modern economy surrounded by people with dramatically sub-replacement fertility rates.

I thought long and hard about the best way to approach this. Going through a list of factors topically seemed like the obvious one. But the more I thought it through, the less I liked it. For one, how do you arrange the factors? Order of importance? How do you decide that? Also, the factors are so inter-related that they’ll be very tough to separate and understand individually. Finally, it seems dry and boring. Nobody needs that.

So I’m going to try something different. I’m going to approach it from a narrative angle. I’ll try to describe the life of a typical Amish person, from birth to death, in a chronological way. That’s the best approach to present it in a way that makes the culture relatable, while also tying the different factors together logically.

I’ll describe the experience for both men and women as best I can, and try to present the various factors encouraging high fertility as I see them at the appropriate part of the story.

This will likely be an article that gets revised later to address any questions that come up, so don’t consider it the final word on the subject.

Alright, time to get started.

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First off, this might seem obvious, but the typical Amish baby is born into a large family. On average, they’ll have 5 or 6 siblings, and more is not at all uncommon. Families of 10 won’t raise an eyebrow, and 12-16 children aren’t unheard of, especially in the past when mortality was higher and second marriages were more common among younger widowers who went on to have children with their second wife. Humans are social creatures, and the environment and people we grow up surrounded by have a strong influence on our frame of reference. Studies have shown that women are very unlikely to have more children than their mother had. The number of siblings in your family, and in families you observe and interact with, doesn’t determine the number of children you will have, but it does strongly influence the number of children you feel is a “normal” amount. That makes it a kind of ratchet effect, where it’s very unlikely that a generation raised in homes with one or two children will go on to have larger families of their own collectively.

This cultural norm of large families establishes a kind of inertia that normalizes high fertility right from birth. Amish children grow up surrounded by siblings, observing, and as they get older, helping with the care and maintenance of a large family. All their relatives, cousins and extended family are also likely to belong to large families. The average Amish child grows up with dozens of first cousins, and sometimes hundreds of more distant cousins, many of whom they likely know well and socialize with regularly. This experience establishes a mental framework where a large family is assumed to be the default. And there is no stronger human tendency than the urge to fit in with the people around you.

Amish children grow up with strong gender norms taught from a very young age. The Amish culture follows strict and conservative gender roles. Boys and men do male things, girls and women do female things, and there is little effort or desire to create any overlapping space.

Boys grow up doing traditionally masculine things. They play outside, do chores on the farm, help their dad with his work, probably get a BB gun before age 10, go hunting and fishing, play sports, and generally prepare for a lifetime of physical labor and providing for a wife and family.

Girls grow up doing traditionally feminine things. They help care for younger siblings, help with housework, play with dolls, learn to cook and preserve food, learn to sew, and generally prepare for a lifetime of caring for and raising children and maintaining a large household.

It’s a common misconception that the Amish are mostly farmers who live off the land, subsistence style. That’s not at all accurate. While there are still Amish who make their living farming, at least in some areas, that has become the exception. The large scale of modern agriculture means it takes a lot of acres and a lot of machinery to run a profitable commercial farming operation. The Amish reject the use of most modern agricultural machinery, which makes them uncompetitive in commercial agriculture outside more niche markets like dairy, produce, or greenhouses. And the fact that they live in small geographic communities with large families means they quickly buy up all available farmland in an area until they price themselves out of the market. Prime farmland in heavy Amish farming communities like Lancaster, Pennsylvania routinely sells for over $25,000 per acre, which is more than a commercial crop farming operation might bring in over a lifetime.

So the Amish have moved away from a primarily agriculture based economy to various other occupations. In some areas they work in RV factories. Most work in trades, primarily construction. Many are masons, carpenters, cabinet builders, mechanics, welders, etc.

But they reject the ownership of cars, so they still use their characteristic horses and buggies for transportation. In reality, they use cars for most of their transportation needs. But they don’t own cars or have driver’s licenses, so they rely on “Amish taxi drivers” to chauffer them around. The men hire a driver to take them to and from work, if they work in construction or some other job outside the home. The women hire a driver take them to town for their shopping or for other errands. The exception is church. They’re still required to drive to church in a horse and buggy, so every family must keep a horse for that reason, as a bare minimum. In many cases that’s the only time they ever use a horse and buggy, and if it weren’t for that requirement they wouldn’t own one at all.

But that requirement means every Amish family must own enough land to keep a horse, which takes a few acres and a small barn at minimum. This forces them to live in rural areas and raise their families in a somewhat agricultural environment, even if their occupation wouldn’t require that at all. So there are always chores for the children, animals to care for, and space to play outside with their siblings.

Amish children grow up with very limited exposure to mainstream cultural pressures. Their mothers inevitably raise them at home until they start school. They don’t have TV or cell phones, so they aren’t exposed to any mainstream culture on a daily basis.

The Amish have their own schools, typically small one room schools within walking distance of all the families who attend. The teachers are often young single people, always Amish. They primarily teach basic academics: reading, writing, arithmetic, geography, history, etc. While the Amish speak both English and Pennsylvania Dutch, many Amish children are first exposed to English on a daily basis when they start school. School is taught in English, although there is limited teaching of the High German the Amish use in their church services.

Amish children attend school until 8th grade. The schools run the minimum number of days required by the state, usually 160. There is no higher education beyond grade 8. No Amish attend college.

Amish children are taught from little up that they are not like other people. The differences between their culture and mainstream culture are emphasized, and Amish culture is praised as the ideal, at a religious level. They're taught that the way to do what’s right is to do what the church asks, and those who don’t do what the church asks are in the wrong.

The Amish rate and describe everyone on a scale from “high” to “low”. A person who isn’t Amish, who isn’t a Christian, is a “high” person, or an “English” person. To go from being Amish to being “English” is the worst, most damning, failure imaginable. The Amish are “low” people. The more strict and traditional an Amish sect, the “lower” they are. Being “low” is seen as a virtue. Other conservative Christian denominations, particularly other Anabaptist groups, are also considered “low” people and generally viewed favorably, but they aren’t as “low” as the Amish.

Amish boys grow up expecting to start work full time at age 14, and to work at some type of trade or physical labor. There are no white-collar career tracks, essentially. Entrepreneurship is encouraged, and many young Amish men start their own construction crew or home business in their 20s or 30s after a few years of experience working for someone else. Often Amish boys start off working for and with their dad, in whatever trade or business he operates. But if they’re not interested in that particular occupation, they’re free to find another. Amish businesses and tradesmen are always willing to hire young Amish boys and train them in a craft. A good work ethic is considered a virtue, and Amish are known for their skilled craftsmanship and willingness to work harder than the competition. These traits are taught and encouraged from little on up.

Amish men as a whole do very well financially. For one, they start working and developing skills and work ethic a decade earlier than the typical college graduate. The trades pay well, and of course anyone could take advantage of that, but the mainstream narrative discourages men from pursuing a trade career by labeling it low status and keeping them in education until their prime years to gain a work ethic are past. It’s not uncommon for young Amish men just out of 8th grade to land a job on a carpentry crew for $25-30 an hour. With bonuses, some of them are bringing in $90k/year before age 20. Another advantage young Amish men have is lower expenses. They can certainly find places to spend their money, typically hobbies like hunting and fishing, but things like expensive designer clothes and accessories or overpriced car payments aren’t really an option. They also benefit from the Amish exemption to Social Security taxes. The Amish don’t pay into or collect Social Security. More on that later, but it helps immensely to keep more of your paycheck in your early prime working years.

Amish girls grow up expecting to get married at a young age and raise a large family as a traditional housewife. Amish girls aren’t encouraged to have a “career”, and the idea would be silly to them. They are expected to work, but the work is either helping their mom with the household, working on the family farm or business, or doing something like teaching school or working at an Amish farmer’s market to pass the time between leaving school and marriage. It’s never viewed as a permanent occupation, because marriage and motherhood is the default aspirational lifestyle. A common job for young Amish girls is working as a “maid” to help a new mother with housework at the end of pregnancy and for the first few months after childbirth. All new mothers can get this type of help if they want, and it will usually be a younger sister, cousin, or niece of appropriate age. Otherwise the community will find a suitable girl who’s available for the job. A “maid” will sometimes travel to a different Amish community for this reason, given how large extended families are and how frequently Amish families move across the country to a different community. This is often an opportunity for them to attract the attention of a young man outside their local community, and is one of the only ways for a long-distance relationship and marriage to begin.

Amish young people are expected to live with their parents until marriage, with very few exceptions. They’re also typically expected to work for their dad in the family business for no pay, and to give any earnings they make at a day job outside the home to their parents. This is typically expected until age 21, or until they get married, whichever comes first. More recently, with the rising cost of land and housing, it’s becoming more common to make age 18 the cutoff. And when a young couple is engaged, the parents typically allow them to start saving their income for their future household. This practice helps parents offset some of the expenses of raising such large families, along with the fact that no money is spent on higher education. It also provides one strong incentive to marry as early as possible.

Amish culture revolves around family and the community. Extended families are large, and people are expected to know and interact with their family. Conversation with a stranger at a social event invariably starts by asking their name, then asking who their parents, grandparents, and other relatives are until some distant family connection or a mutual acquaintance is found. Since the Amish community has a small pool of family names, and tends to heavily favor certain Biblical first names, enough people end up with the same name to make things really confusing. People are often identified by two or three generations of their family, for example “Sam Yoder’s John’s Amos” for an Amos Yoder who’s father was John Yoder and grandfather Sam Yoder.

Social activities are either family events or church events, or both. Weddings and funerals are the main social functions other than church services, and people are expected to attend as many as possible among their family and extended family, regardless of the distance. Given the large family sizes, most Amish have dozens of first cousins and many more distant cousins. Weddings and funerals can be almost weekly events. These are church events as well, so much of the local Amish community will usually attend. It will be an all day event, with the women and girls preparing a lunch and dinner for everyone. After the meal, the women and girls will wash the dishes and clean up, while the men sit around and talk. No cell phones, remember. Talking is the main form of social interaction. Topics typically include work, family news, hunting and fishing stories (Amish men hunt and fish with the same enthusiasm typical American men watch sports), horses, and interesting or funny stories about family and friends. Those with a knack for entertaining oratory are well respected and appreciated in the Amish community.

Of course the women do their fair share of talking as well, in the kitchen while cleaning up after the meal, and later in the living room where they join the men after the domestic work is done. The main topics of conversation always revolve around family, immediate and extended. News travels through the Amish community faster than any social media platform, because nothing builds Amish female status more than being the first to call with the news that great uncle so-and-so was injured in a farming accident or nephew so-and-so has a new baby, along with all the pertinent details about the name, size, and health of the baby and how the mother is doing and how many grandchildren that makes in total for the lucky grandparents.

While the adults are talking, the children are free to play either inside or preferably outside. Trampolines, climbing trees, playing in the hayloft, tag, volleyball, and softball are favorite activities at various ages. The younger boys and girls typically play together, but as they get older the girls spend more time visiting while the boys prefer more structured sports. Softball is a game for boys, but volleyball is popular with mixed teams of boys and girls at any age.

Visiting relatives or other community families is also a popular social activity, especially on “in-between Sunday”. The Amish have church every other week, and the week without church is often an opportunity to visit another family. Invitations are not expected or required, and anyone stopping by will be expected to stay for dinner and into the evening. At these type of events, the older children are often expected to sit and visit with the adults. Sitting still and being quiet are mandatory skills, since church services are 2 hours or longer and held in barns or sheds without air conditioning filled with backless wooden benches. Self-discipline is not an optional virtue, because the alternative is physical discipline.

As Amish young people enter their mid teen years, they go from childhood to youth. At a certain age, usually around 15 or 16, they officially become youth and enter the stage everyone is familiar with, “rumspringa”. That’s a Pennsylvania Dutch word that translates to “running around”. The Amish use it more as a verb, but pop culture has adopted it as a noun based on some wildly inaccurate reality TV shows and depictions.

The reality is, rumspringa varies widely from community to community, mostly based on what the parents and church leaders tolerate. Remember that Amish church membership is a fully voluntary decision, and Amish young people are free to join or not, as they decide. Late teens is the typical age for that decision. In the meantime, they are free to make their own decisions, subject to their parents’ rules. Breaking the rules can mean that at some point, they won’t be welcome to live in their parents’ household any more. That’s a fairly strong deterrent to the most extreme infractions.

At this stage, young Amish men will be buying their own horse and buggy, and both boys and girls will be permitted to attend the Sunday night “singing”. This is a social activity held at someone's house on Sunday evening, involving all the youth in the community coming together for dinner, playing volleyball, and singing German hymns together. The purpose is to provide a somewhat controlled social environment for young men and women to interact and hopefully meet their future spouse. Dating couples can attend together, and dates are permitted after the formal activities, with the young men often driving their date home late at night before finally heading home themselves.

Depending on the tolerance of the community, the informal activities can be a bit more permissive than singing hymns and playing volleyball. Often the buggies will become a typical teenage party scene, with alcohol, smoking, a radio, illicit smartphones and DVD players, and some less-than-reserved interaction between boys and girls. The punishment for getting caught can be severe, but in many cases the adults tend to turn a blind eye to what’s happening, and let the young people do as they please.

A lot more could be said about the dynamics of this cultural practice, but specifics vary so much between communities that I don’t think there’s much value in doing so. The point I think is relevant to this discussion is the question of sex.

There’s no reason to go off into the weeds on how much, if any, sex occurs. Premarital sex is absolutely forbidden. Does it happen anyway? Humans being human, certainly. How much? Probably very little in most cases. Getting pregnant, or getting someone pregnant, is the one transgression with inevitable life-changing consequences. The “shotgun wedding” is alive and well among the Amish, and getting a girl pregnant means marrying her or being expelled from the Amish community permanently, no exceptions. Besides that, getting pregnant outside of marriage is the most disgraceful and shameful thing a girl could do. It happens very very rarely, put it that way.

So casual sex within the community is basically off the table. What about casual sex with “English” people? This is where the Amish cultural practices play a big role. The Amish dress very distinctly. They can’t go anywhere in their traditional clothes without being instantly recognized. They also don’t drive cars, so going somewhere means getting a ride with someone. And their parents will usually keep an eye on their plans and whereabouts. So let’s imagine how an Amish teenager might go about finding a casual sexual encounter.

First off, getting ahold of a cell phone would be essential. They need some way to communicate with the outside world, and coordinate with their “partner in crime.” A lot of Amish teenagers do this, often with the help of slightly older people who have left the Amish, but keep ties with the community, maybe an older sibling or cousin. These are often the same people who buy alcohol for Amish teens.

Then, they need to get some non-Amish clothes. Remember, every trip away from home will take a willing driver, a plausible excuse in a community where everyone knows everyone, and the guarantee of being immediately recognized if seen in public. And the Amish parents know who the “bad kids” are, the ones who left but are willing to help their younger relatives and friends break the rules. Getting caught hanging around with them will probably mean a lot less trust and a lot less freedom in the future.

For the girls, a change of “English” clothes and a new hairstyle will let them blend in quite well. Of course, they can’t be caught leaving or coming home in those clothes, or have the clothes found at home. Lots of logistical hurdles everywhere. For the boys, they have a very distinctive haircut. A new change of clothes won’t fix that. There’s really no way for them to hide the fact that they’re Amish, even if the accent and the lack of a driver’s license don’t give them away.

Assuming they manage all that, and sneak away from home undetected, how will they find someone to hook up with? They’re very insulated from popular culture, and probably not at all comfortable in typical social situations. For the girls, there’s the added risk that an accidental pregnancy, or even just getting caught, would ruin their reputation and any chance of marriage and a family in the Amish community. So they’re unlikely to even try, unless they’re already fully intending to leave the Amish for good. That only really happens if they have a guy ready to marry them outside the Amish community, for reasons I’ll get into more later. Briefly, the Amish culture and schooling leaves women poorly prepared to support themselves outside that culture.

For the boys, there’s the typical difficulty men face in finding casual sexual partners. Multiply that by the difficulty of not having a car or driver’s license, not being experienced in mainstream social norms, plus that obvious and undisguisable Amish haircut. And all that ignores the lifelong teaching that casual sex is sinful and wrong, and those who engage in it are going against the teachings of God and the church. The entire culture is specifically designed to discourage casual sex as strongly as possible, and it does an excellent job at that.

Why does that matter? Well, humans are all very much the same, with the same desires and instincts. And sex is one of the strongest of those desires. The Amish are certainly no different.

So the Amish religious practice and culture offers a very simple choice. You can choose sex outside of marriage, which will be difficult or impossible, occasional at best, and if you get caught will mean expulsion from the community your life is rooted in, and even if you don’t get caught will mean you’re committing a mortal sin that will keep you out of heaven if you don’t repent and change. Or, you can get married and have all the sex you want, and be respected and rewarded for it.

That’s really all it takes to sell the idea of marriage to most men.

When a couple does decide to get engaged, of course with permission from the girl’s father, the wedding happens within a reasonably short time, in acknowledgement of the temptation young people face in that situation.

So let’s take a little closer look at the gender differences between the choice to stay single or to marry. It’s helpful to lay out the different life paths available, and how they play out over time.

There are very few Amish who remain single throughout their life, and almost all of them are women. So let’s look at it through a man’s perspective first. What kind of life can a single Amish man expect?

First off, a lifetime of celibacy. There’s hardly any need to go further, that’s a deal breaker for most men. If they choose to stay single for some reason, most will leave the Amish completely rather than accept those terms.

So maybe it’s more useful to look at incentives for early marriage, which is the norm. I’m a strong believer that incentives create outcomes, so I’ll be taking a hard look at incentives throughout this article.

Young people are expected to live with their parents until marriage, in most cases. Remember, no going off to college either. So from age 14 on, they’re stuck living with Mom and Dad, working full time, and not even keeping their own income. That gets old fast. Getting married, moving out, and starting a family looks better every day. Besides that, Amish women do a lot to improve the lives of their men. The Amish are well known for their delicious food. Well, that’s because the Amish women cook and bake. As a single guy, moving out of Mom’s house means not getting delicious home-cooked food every day. And they don’t have an iPhone to order DoorDash either, so it’s pizza delivery, hiring a driver to go to a restaurant, or whatever you can cook yourself. And Amish boys don’t grow up learning how to cook, that’s women’s work. Same with making clothes. Amish mothers and wives sew clothes for their families, since they’re forbidden to wear commercially available clothes in general. So a single guy is dependent on his mom for new clothes as well. Same with washing clothes. Most Amish have fairly modern clothes washing machines, although they don’t use dryers. But washing and folding clothes isn’t a job most boys grow up doing, so they’re pretty lost if they have to try it.

All in all, there aren’t a lot of upsides to staying single longer than absolutely necessary. There are plenty of benefits to marriage, though. For one, marriage is seen as a necessary step to full maturity as a man. It’s even expressed as a visible marker. Single young men typically stay clean-shaven. Once they get married, shaving is completely forbidden, and they are required to grow out a full beard. So the difference between married and single men is obvious at first glance, and is acknowledged as a marker of full maturity.

Then of course there’s the sexual access. No explanation needed.

Then there are all the benefits of an improved lifestyle a stay-at-home wife provides. That includes cooking, cleaning, washing clothes, caring for a garden, preserving food, helping with farm work or chores, and helping with his business. Many Amish wives are very involved in their husband’s career or business, whether that’s managing the bookkeeping, working in the greenhouses, or helping with daily chores on the farm. While most Amish communities use quite modern household appliances, powered with batteries, kerosene, or air pressure, the work of maintaining a household is still much more involved than for the typical American household. Especially when it comes to sewing, which very few American women do at all, but which took a large percentage of women’s time only a few generations ago. Among the Amish it still does.

I’m only focusing on the incentives for marriage right now, because that’s the first step. Of course, most married couples today don’t have 5-8 children, so there’s more to the story. But universal marriage, particularly early marriage, is an essential part of the puzzle.

Shifting focus to the women, here the picture is even more clear. Almost all lifelong single Amish people are women, and that’s not by choice. The Amish still maintain the “old maid” category that used to be part of mainstream culture. Single Amish women are almost invariably single because no man offered to marry them. Here’s why.

If single life is unappealing for Amish men, it’s positively bleak for women. Marriage and family life is the aspirational goal they’re taught from little up. And for good reason.

With their eighth-grade education, and without a driver’s license and car, their income earning potential is very limited. Most young women who aren’t busy on the farm or with the family business work as schoolteachers, housecleaners, babysitters, or cooks and servers at Amish restaurants or farmers’ markets. None of these jobs pay well. Enough to buy a few personal items, but not enough to buy a house or support even one person. And while it might be acceptable for a single Amish man to eventually buy a house and move out, at some point in his late 20s or early 30s, it’s really not acceptable at any age for an Amish old maid. Those old maids typically end up living with their parents, caring for them in old age, working the same type of jobs young girls do, and probably hoping that at some point an older widower with a family will show up and propose.

Marriage has massive lifestyle benefits for women, even more so than for men. Amish men typically do well financially, and often work in construction as well, or have friends and relatives who do. Amish houses are very nice and well constructed to say the least, and the wife gets the house she wants, the way she wants it. Being stingy with a house for your wife isn’t part of an Amish man’s mentality. Amish women are well rewarded for all their hard work keeping house, with a house they’ll be happy keeping. And of course a nice farm or at least some acreage, with space for a big garden, a barn for any animals, and space for greenhouses or whatever she needs for any home business ambitions she might have.

Along with that, Amish women have a lot of flexibility when it comes to spending money. Many Amish women handle most of the family finances. And the money her husband earns is family money, not his money. While the husband has final say in financial decisions, most Amish men don’t say no to their wives’ purchase requests often. Married Amish women have access to all the creature comforts the church allows to make their lives as pleasant as possible.

When it comes to status, the benefits are just as clear. Amish life revolves around family, and nothing is higher status than a thriving family of your own. The Amish version of posting exotic vacation pictures on Instagram is showing up to a social function with your new baby. It’s the automatic center of attention for weeks, until a newer baby show up in the community. And the default topic of conversation is always a woman’s children and their growth and development. Young girls grow up dreaming of the day they can join those conversations, and old maids are always outsiders in a certain sense, pitied by everyone else for their misfortune.

Being an old maid means being poor, low status, pitied by other women, and destined to live with your parents until they pass, with your only bitter-sweet consolation being the role of aunt to your dozens of nieces and nephews and maid to your sisters and sisters-in-law through their many pregnancies. Getting married means access to a man’s income, a nice new house just the way you want it, a farm, and an automatic status boost as a mother and eventually grandmother who always has lots to contribute to the conversation at social events.

As you can imagine, the incentives strongly favor marriage from both directions. Men benefit through improved lifestyle, status, and access to sex. Women benefit through improved lifestyle, economic opportunity, and status in the social hierarchy.

Given that the selection pool for potential partners is limited, mostly to the local Amish community, or occasionally another Amish community if there’s some interaction through family ties or social events, assortative mating is the norm. Young people can be choosy, sure. But they already know most of the people in their potential mating pool, and have probably known those people for most of their lives. They have a pretty good idea how desirable they are to potential partners, and the girls especially have to think long and hard about turning down a suitor. Men are always the initiators of a relationship, and the risk of turning down an eligible man and then never getting another offer, ending up as a dreaded old maid, is always lurking in the back of their minds.

Besides that, both men and women have multiple ways to improve their spouse’s life. Women are much more than just sexual objects. Their domestic role actually raises their husband’s standard of living significantly, in a way he can’t access as a single man. And men are all valuable to women, both for resources and for status as a wife and mother. Even a very average husband or wife is a massive lifestyle boost over remaining single.

By now it should be pretty clear why marriage is almost universal among the Amish, and marriage at what most would consider a young age (19-23) is more common than not. And I haven’t even mentioned any religious teaching, because frankly I don’t think that’s a major force on an individual level. The religious beliefs shape the social and material landscape, and that landscape provides the practical incentives that cause people to make the choices they do. The fact that an Amish interpretation of the Bible encourages marriage and children is one layer removed from the reasons individual 20-year-old Amish men and women choose to get married.

I pointed out earlier that getting married and having a high birthrate, or even getting married young and having a high birthrate, are not exactly the same thing. Plenty of married couples today have one, two, or even no children, even if they got married young enough to have ten if they chose to do so. So why are the Amish different?

There’s the too-obvious answer: they don’t allow the use of contraceptives. Occam’s razor and all, but it deserves a bit more explanation. After all, the Catholic Church doesn’t allow the use of contraceptives either, and look how well that’s working out for them. Of course the enforcement mechanism doesn’t have the teeth among Catholics that it has among the Amish, but that’s not the whole story. If they were motivated enough, there’d be a way to space the children out more, maybe end up without quite so many, without anyone knowing. That doesn’t happen, because the contraceptive ban is a dead letter when couples want to have as many children as possible, which the Amish typically do.

Again, I’ll go back to incentives. What are the incentives to have children specifically, as many as possible, and not just get married and “plan for a family one day”?

For one, status. For both men and women, a large family is a marker of high status. Parents are respected and honored for doing a good job of raising well-adjusted children.

Children are also less of a financial burden for the Amish. Their children are raised well, but not in a financially intensive way that’s become expected today. They don’t have to buy a new car or SUV to fit the family, they don’t buy every child a boatload of expensive electronic gadgets every birthday and Christmas, they don’t have to pay for frequent vacations or college tuition, and they don’t have to eat out or pay for takeout or pay for childcare or a house cleaner since the wife is handling all those domestic roles herself. And the Amish don’t practice helicopter parenting, so children are much more free to play and amuse themselves without constant supervision from their parents. They don’t have to be driven to 17 different weekly structured activities. They have a farm to play on and shelves full of books to read and some toys to play with if the weather is bad, and that’s about it. And of course as the family grows, the older siblings do a large percentage of the housework and help with the younger children.

The older teenagers that are working outside the home typically give their earnings to their parents, but this basically offsets the cost of raising them, so it isn’t really an incentive to have larger families, just the removal of a disincentive.

The strongest real incentive, other than increased status and cultural inertia, that I observe for large families is that the children are the parents’ retirement plan. The Amish don’t work at jobs that offer pensions or benefits. They are exempt from paying into, but also ineligible to receive, Social Security benefits. The Social Security exemption was granted on the basis that the Amish don’t need government payments to support them in old age, because the family and community will do that. And they do.

How does this work out in practice? First, the Amish don’t practice “retirement” the way most people think of it. They teach that work is honorable and every able-bodied man should work to support his family and to help those in need. So as long as a man is physically able to work, he’ll be employed and supporting himself and his wife. And Amish women move directly from the role of mother to the role of grandmother. It’s not at all uncommon, in fact, for a woman’s first grandchild to be born before her last child is born. So plenty of Amish children are an aunt or uncle at birth, and have a niece or nephew older than they are. Grandmothers are extremely involved in helping their daughters and daughters-in-law with childcare, so they don’t often have a big stretch of free time after their children grow up and move out. And besides that, there are still the significant household responsibilities to attend to.

As a couple gets older and perhaps less able to handle everything on their own, they often move to the home of one of their grown children. Typically not into the home directly, but into what’s called a “dody haus” (grandpa house) which might be a small detached house on the same property, or a separate wing of the larger house, like an in-law suite. Here they’re able to live independently, help care for the grandchildren next door, and still be nearby so their children and grandchildren can give any care they may need in old age. If the couple has an unmarried “old maid” daughter, she’ll typically still be living with them and will be the primary caregiver.

If someone doesn’t have children to care for them, the Amish community will find a way to care for them. Some more distant relative or maybe surviving siblings will step in to help. But the expectation and the rule is that your children and grandchildren will care for you after you’re no longer able to care for yourself. Finding yourself growing old without family is an unfortunate and unpleasant situation, regardless how much the community may try to fill that role. Just as throughout earlier stages of life, social functions and social status revolve around children and family, and anyone without them will be incomplete as a person, something of an inevitable outsider to the joys of life. The best insurance against a lonely and uncomfortable old age is a large family, among which there are certain to be sufficient resources to care for you. Many elderly Amish people die with well over a hundred grandchildren and great-grandchildren, and spend their later years constantly surrounded by children and young people who deeply appreciate and respect them. Being taught and shown that respect toward their own grandparents from a young age is a strong incentive to aspire to the same status one day.

I’m not sure exactly where this fits, but I should point out somewhere that the Amish have an absolutely zero tolerance policy toward divorce. There are no legitimate grounds for divorce whatsoever, and anyone who initiates a divorce will be excommunicated from the church and shunned. If an Amish person’s spouse initiates divorce proceedings, they won’t cooperate with those proceedings in any way. If the divorce happens through the legal system without their consent anyway, they can remain a church member in good standing only by staying celibate as long as their spouse remains alive. The only acceptable second marriage is in the case of the death of a spouse. In those cases, a quick remarriage is the rule among widows and widowers with young children, since raising a family is seen as a job for a married couple, not a single person.

It’s hard to say exactly how this stance against divorce influences marriage and fertility. But it certainly limits exposure to the idea of divorce as a “solution” to marriage difficulties, and incentivizes couples to work things out for their own life satisfaction. And it dramatically reduces the financial risks men face in the modern marriage system, where the potential to lose not only their family, but also a significant portion of their material wealth, raises strong disincentives to marriage. The physical realities of married life versus single life in a more low-tech environment probably discourage divorce, but the added threat of complete social and familial ostracization eliminate it almost entirely.

Conclusion

This article is my attempt to provide some insight into the Amish culture that might help us understand the factors causing their unusually high fertility rate. I’ve titled it as part one, because I plan to follow up with some of my personal opinions on how these insights relate to the broader society. I think a lot of the proposed causes of and solutions to the global demographic collapse are completely incorrect, and my opinion is based heavily on my observation of Amish culture. That will be the focus of part two of this article.

Feel free to comment and post questions. My biggest challenge in writing this article is the fact that I take my familiarity with Amish culture for granted to some degree, so I struggled to choose which points are relevant to understanding the culture for an outsider. I’m sure I skipped over plenty of important details that may leave readers feeling confused, so I’ll do my best to answer any questions you post, and update the article with pertinent information I missed.

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บางครั้งพลังยิ่งใหญ่ที่สุดก็ไม่ใช่สิ่งที่เห็นได้ด้วยตาเปล่า เหมือนแสงแดดที่คนส่วนใหญ่มักจะกลัวเพราะกลัวผิวเสีย กลัวฝ้า กลัวร้อน แต่แท้จริงแล้วในแสงแดดมีบางสิ่งที่น่าเคารพอยู่ลึกๆ มันคือแสงที่มองไม่เห็น มันไม่แสบตา ไม่แสบผิว แต่มันลึก ถึงเซลล์ มันคือ “แสงอินฟราเรด” ที่ซ่อนตัวอย่างสุภาพในแดดยามเช้า

เฮียมักชอบพูดว่า แดดที่ดีไม่จำเป็นต้องแสบหลัง อาบแสงที่ลอดผ่านใบไม้ยามเช้าแบบไม่ต้องฝืนตาก็พอ แสงอินฟราเรดนี่แหละคือพระเอกตัวจริงในความเงียบ มันไม่ดัง ไม่โชว์ ไม่โฆษณา แต่มันลงลึกไปถึงระดับที่ร่างกายเรากำลังหิวโดยไม่รู้ตัวในระดับเซลล์

ในเซลล์ของเรา มีหน่วยผลิตพลังงานที่เรียกว่าไมโทคอนเดรีย เจ้านี่แหละคือโรงไฟฟ้าจิ๋วประจำบ้าน ที่ต้องตื่นมาทำงานทุกวันโดยไม่ได้หยุดเสาร์อาทิตย์ ยิ่งถ้าไมโทคอนเดรียทำงานไม่ดี ร่างกายก็จะเหมือนไฟตกทั้งระบบ—ง่วงง่าย เพลียไว ปวดนู่นปวดนี่เหมือนไฟในบ้านกระพริบตลอดเวลา

แล้วแสงอินฟราเรดเกี่ยวอะไรกับมัน? เฮียขอเล่าง่ายๆ ว่า ไมโทคอนเดรียมีตัวรับแสงตัวหนึ่งชื่อว่า cytochrome c oxidase เจ้านี่ตอบสนองต่อแสงอินฟราเรดช่วงคลื่นเฉพาะ คือประมาณ 600–900 นาโนเมตร พอโดนเข้าไป มันเหมือนได้จุดประกายให้โรงงานพลังงานในร่างกายกลับมาคึกคักอีกครั้ง ผลิตพลังงานได้มากขึ้น ระบบไหลเวียนเลือดก็ดีขึ้น เหมือนท่อน้ำที่เคยอุดตันก็กลับมาใสแจ๋ว ความอักเสบเล็กๆ ในร่างกายก็ลดลง คล้ายบ้านที่เคยอับชื้นแล้วได้เปิดหน้าต่างให้แสงแดดส่องเข้าไป

และที่น่ารักกว่านั้นคือ เราไม่ต้องไปถึงชายหาด ไม่ต้องจองรีสอร์ตริมทะเล แค่แดดเช้าอ่อนๆ ข้างบ้านหรือตามขอบระเบียง ก็ให้แสงอินฟราเรดได้แล้ว ถ้าใครอยู่ในเมืองใหญ่ที่มีแต่ตึกบังแดด แล้วจะเลือกใช้หลอดไฟ Red Light Therapy ก็ไม่ผิด แต่ต้องเลือกแบบรู้เท่าทันรู้ ไม่ใช่เห็นใครรีวิวก็ซื้อมาเปิดใส่หน้า หวังจะหน้าใสข้ามคืน ต้องเข้าใจทั้งความยาวคลื่น เวลาใช้งาน และจุดประสงค์ ไม่ใช่ใช้เพราะแค่กลัวแก่อยากหน้าตึง แต่ใช้เพราะอยากให้ร่างกายกลับไปทำงานอย่างเป็นธรรมชาติอีกครั้ง และอยู่ในประเทศหรือสถานที่ที่โดนแดดได้น้อยอยากได้เสริมเฉยๆ

แล้วเราจะรู้ได้ยังไงว่าไมโทคอนเดรียเรากลับมาทำงานดีขึ้น? เฮียว่าไม่ต้องรอผลเลือดจากแล็บไหนก็รู้ได้ อย่าไปยึดติดกับตัวเลขมากครับ เอาตัวเองเป็นหลัก ตั้งคำถามกับตัวเองว่ารู้สึกยังไงบ้าง ถ้าเริ่มนอนหลับลึกขึ้น ตื่นมาแล้วหัวไม่มึน ไม่หงุดหงิดตั้งแต่ยังไม่ลืมตา ถ้าปวดหลังปวดข้อที่เคยมีเริ่มหายไปแบบไม่ได้กินยา หรือแม้แต่ผิวที่ดูสดใสขึ้นแบบไม่ต้องง้อสกินแคร์ นั่นแหละคือเสียงขอบคุณเบาๆ จากไมโทคอนเดรียที่ได้แสงแดดแล้วกลับมามีชีวิตอีกครั้ง ถ้ามันดีก็คือดี

บางที เราไม่ต้องกินวิตามินเม็ดไหนเพิ่ม แค่เดินออกไปรับแดดเบาๆ ในเวลาเช้าๆ แล้วให้ร่างกายได้พูดคุยกับธรรมชาติบ้าง เพราะในความอบอุ่นเงียบๆ ของแสงอินฟราเรดนั้น มีเสียงเบาๆ ที่กำลังปลุกพลังในตัวเราให้กลับมาอีกครั้ง

แดดไม่ใช่ศัตรู ถ้าเรารู้จักมันในมุมที่ถูกต้อง เฮียแค่อยากชวนให้ลองเปลี่ยนจากคำว่า “กลัวแดด” เป็น “ฟังแดด” เพราะบางครั้งธรรมชาติไม่ได้พูดด้วยคำ แต่สื่อสารด้วยแสงที่แทรกผ่านหัวใจเราโดยไม่ต้องผ่านล่าม

บางคนอาจคิดในใจ “แหมเฮีย ก็ดีหรอก ถ้าได้ตื่นเช้า” 555555

เฮียเข้าใจดีเลยว่าไม่ใช่ทุกคนจะตื่นมาทันแดดยามเช้าได้เสมอไป ชีวิตคนเรามันไม่ได้เริ่มต้นพร้อมไก่ขันทุกวัน บางคนเพิ่งเข้านอนตอนตีสาม ตื่นอีกทีแดดก็แตะบ่ายเข้าไปแล้ว ไม่ต้องกังวลไปจ้ะ เพราะความมหัศจรรย์ของแสงอินฟราเรดยังมีให้เราได้ใช้แม้ในแดดยามเย็น

แดดช่วงเย็น โดยเฉพาะหลังสี่โมงเย็นไปจนเกือบหกโมง (หรือเร็วช้าตามฤดู) ก็ยังอุดมไปด้วยแสงอินฟราเรดในช่วงคลื่นที่ไมโทคอนเดรียชอบ แถมยังไม่มีรังสี UV ที่แรงจัดมารบกวนเหมือนตอนเที่ยง เรียกว่าเป็นแดดแบบละมุนๆ สำหรับคนที่อยาก “บำบัดใจ” แบบไม่ต้องร้อนจนหัวเปียก

เฮียเคยลองตากแดดเย็นเดินไปในสวนสาธารณะ แล้วรู้สึกว่ามันเหมือนได้รีเซ็ตจิตใจหลังวันเหนื่อยๆ ไปในตัว ยิ่งพอรู้ว่าในช่วงเวลานี้แสงที่ได้กำลังช่วยปลุกพลังงานในร่างกายแบบเงียบๆ ด้วยแล้ว มันทำให้เฮียยิ่งเคารพธรรมชาติมากขึ้นไปอีก เคยเห็นคนที่วันๆมีแต่ความเครียด ความโกรธ ความอาฆาตต่อโลกไหมหละ บางคนแค่โดนแดด แต่ไม่ได้ตากแดด การตากแดดคือปล่อยใจไปกับธรรมชาติ พูดคุยกับร่างกาย บอกเขาว่าเราจะทำตัวให้เป็นประโยชน์กับโลกใบนี้ ให้สมกับที่ใช้พลังงานของโลก

จะเช้าหรือเย็น สำคัญไม่เท่ากับความตั้งใจ เฮียว่าไม่ว่าชีวิตจะตื่นตอนไหน ถ้าเราให้เวลาแค่ 10–15 นาทีในแต่ละวัน ออกไปยืนให้แดดแตะหน้า แตะแขน หรือแค่ให้แสงลอดผ่านตาเบาๆ โดยไม่ต้องจ้องจ้าๆ ก็พอ แค่นี้ก็เป็นการให้ไมโทคอนเดรียได้หายใจ ได้ออกกำลังกายแบบของมัน และได้ส่งพลังกลับมาหาเราทั้งร่างกายและจิตใจ

สุดท้ายแล้ว แดดไม่ได้แบ่งชนชั้น ไม่เลือกว่าจะรักเฉพาะคนตื่นเช้า หรือโกรธคนตื่นสาย ขอแค่เรารู้จักเวลาและวิธีอยู่กับมันอย่างถูกจังหวะ แดดก็พร้อมจะให้เสมอ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr #SundaySpecialเราจะไปเป็นหมูแดดเดียว

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Why This Matters and Why You're Worth It

You are not here by accident. You are here because a part of you knows you were meant for something more. Not just fleeting romance. Not just swipes, dates, and dead ends. But real, enduring marriages rooted in strength, beauty, reciprocity, and trust. One that leads to family, legacy, and love that doesn’t dissolve with time but deepens.

And yet, you’re being asked to do something that most women in history were never asked to do: choose your husband alone. That’s an incredible opportunity, but also a staggering risk. Choose well, and you build a joyful, secure life. Choose poorly, and the consequences can be devastating: emotional abuse, financial collapse, custody battles, long-term loneliness, or worse, a family without protection.

For centuries, women were guided. Communities, elders, and traditions helped narrow the field. Your tribe protected you. Your father filtered. Your aunties advised. They knew that mating is not merely emotional, it is economic, genetic, spiritual, and civilizational.

Today, most of those supports are gone. So now you must become the tribe. You must take responsibility for choosing wisely, and you must prepare yourself to be chosen by a man of wisdom, strength, and vision.

That’s why what follows is not emotional. It’s not romantic. It’s not easy. It is logical, operational, even harsh at times. Because lasting romance is earned by discipline. Because the real joy comes after the good decision is made. This document is your map, not to perfection, but to readiness.

This isn’t just about finding happiness. It’s about avoiding destruction. I’ve coached women for decades. I’ve seen the radiant peace of women who chose well, and the lifelong regret of those who didn’t. This isn’t theory. This is battlefield-tested. You may not like everything you read, but if you ignore it, you risk everything.

If you feel resistance, offense, or shame as you read, pause. That’s your signal. It’s not an attack. It’s a mirror. Let it reveal what still needs work. Avoid the temptation to point at men. This isn’t about men. This is about you. What you can control. What you can correct. What you can become.

Marriage is not a reward for love. It is a role. Wife. Mother. These are roles of the highest stakes, and therefore the highest standards. Standards you are capable of meeting.

This guide is written with love, not judgment. With concern, not control. It’s what every wise advisor, mentor, or coach who’s helped women into happy marriages would tell you. You’re not alone. But you are responsible.

Read with humility. Audit with courage. Plan with clarity. Change with resolve.

Natural Law Audit and Prescriptive Protocol for Female Readiness for Marriage-Intentional Courtship

Premise: From first principles of evolutionary necessity, behavioral causality, and the operational grammar of reciprocity, readiness for courtship with the intent of long-term pair bonding (marriage) is a function of a woman’s demonstrated ability to perform, signal, and sustain reciprocal value exchange over the duration of the male provisioning cycle. Courtship is a pre-contractual test of such capacity. This document synthesizes an evaluative and prescriptive audit for determining and restoring such readiness.

Meta-Readiness Considerations

I. Life Outcome Clarity and Expectation Calibration

Premise: A woman must understand what outcomes she genuinely seeks from life, maternal, relational, vocational, spiritual, or aesthetic, before selecting a mate. Courtship is a selection process for shared long-term production.

Natural Law Insight: Female wants are expansive and intertemporally unstable. Realism in selecting a partner requires narrowing aspirations to those outcomes reciprocally supportable by a male’s provisioning capacity. Misalignment between life design and mate capability produces disillusionment and conflict.

Recommendations:

1. Conduct a “Life Outcome Audit” to articulate non-negotiables vs. preferences.

2. Match aspirations (children, homemaking, lifestyle, location, work-life balance) to realistic provisioning tiers.

3. Recognize that hyperagency (excessive standards) without equivalent demonstrated value violates reciprocity.

4. Document target lifestyle and review against potential partner’s trajectory during vetting.

Conclusion: Selection must follow vision. A woman who does not know what she wants cannot choose a man who can build it with her.

II. Embedding in Normative Male-Led Communities

Premise: Participating in a structured, ethically-aligned male-led social network dramatically reduces pair-bonding risk and increases quality of mate options.

Natural Law Insight: Communities that enforce sexual modesty, honor reputation, and reward prosocial male leadership mirror Natural Law principles, even if expressed culturally or religiously. These environments serve as distributed vetting and enforcement systems.

Recommendations:

1. Seek participation in conservative religious congregations, traditional civic groups, or equivalent.

2. Avoid transient, libertine, or hyper-individualist networks that degrade accountability.

3. Use community gatekeepers as filters, eligible men will be known, observed, and reputation-bound.

4. Treat integration in such a network as a protective feature and quality signal, not a limitation.

Conclusion: Community is a vector of protection and opportunity. Women embedded in moral-order networks access both higher quality males and functional support for long-term bonding.

I. PHYSICAL FITNESS AND PRESENTATION

Functional Purpose: A woman’s physical presentation is not merely aesthetic, it is informational. It signals fertility, vitality, health, discipline, and self-respect. These traits are instinctively interpreted by men as indicators of long-term reproductive potential and cooperative stability. Sustained male interest begins with visible cues of youth and wellness, but is maintained by consistency in feminine self-maintenance. Being attractive is not about glamour; it is about broadcasting readiness for life partnership.

Operational Criteria:

• Body Composition: WHR 0.7 ± 0.05, BMI 18.5–24.9.

• Grooming: Routine hygiene, maintained hair, nails, skin.

• Attire: Modest-congruent, form-accentuating without provocation.

• Posture: Upright, balanced gait, open body language.

• Non-Verbal Signaling: Frequent smiling, consistent eye contact.

Disqualifiers:

• Obesity, slovenliness, odor, posture collapse, erratic non-verbal cues.

Disqualifier Correction Protocol:

• Minimum Standard: Restore BMI and WHR to target range, posture correction, grooming compliance.

• Action Steps:

• Daily calorie-controlled nutrition plan (90–120 days to compliance).

• 4x/week resistance/postural training.

• Monthly wardrobe and grooming audit.

• Mirror practice of expressiveness and gait.

Distinction: Short-term aesthetic changes do not replace sustained behavioral fitness.

II. PSYCHOLOGICAL MATURITY AND EMOTIONAL REGULATION

Functional Purpose: Emotional stability is not optional for pair bonding, it is foundational. A woman who cannot manage her internal state reliably becomes a source of constant stress for her partner, degrading his ability to provide, protect, and lead. Men bond most deeply with women who are consistent, safe, and affirming, not volatile or draining. Maturity means knowing how to pause, self-regulate, and respond thoughtfully rather than impulsively.

Operational Criteria:

• Self-awareness, stable mood regulation, behavioral consistency.

• Absence of excessive neuroticism, emotional impulsivity, passive aggression.

Disqualifiers:

• Excessive neuroticism, emotional impulsivity, public displays of instability, passive aggression.

Disqualifier Correction Protocol:

• Minimum Standard: Self-narrative coherence, routine maintenance, calm conflict responses.

• Action Steps:

• 30-day emotional trigger journaling.

• Daily stoic self-inquiry and reframing.

• 90-day blackout on reactive digital communication.

• Implement and maintain consistent wake/sleep rituals.

• Avoid all stimulants.

Distinction: Restraint under pressure must be structural, not performative.

III. COGNITIVE AND COMMUNICATION SKILLS

Functional Purpose: Communication is the method by which needs, boundaries, plans, and responsibilities are negotiated in a family. A woman must be able to communicate her emotional and logistical realities without blame, manipulation, or avoidance. Equally, she must interpret and respect male communication styles and incentives. High-agency men require cooperative, reasoned conversation, not passive-aggressive signaling or emotional coercion.

Operational Criteria:

• Rational dialogue, introspective clarity, emotional literacy.

• Absence of GSRRM (Gossip, Shaming, Ridicule, Rallying, Moralizing).

Disqualifiers:

• Use of GSRRM tactics (Gossip, Shaming, Ridicule, Rallying, Moralizing), evasion, blame-shifting.

Disqualifier Correction Protocol:

• Minimum Standard: Reasoned expression of internal states; dialectical discipline.

• Action Steps:

• Daily dialectic journaling (4-week review).

• Replace projection/blame with inquiry scripting.

• Weekly event narrative with personal responsibility.

• Quarterly communication training.

• Read Become Immune to Manipulation: How They Are Manipulating You (And How to Resist It) by Noah Revoy.

Distinction: Pleasantry and silence differ from communicative reciprocity.

IV. SOCIAL AND COOPERATIVE COMPETENCE

Functional Purpose: Marriage is not an isolated bond, it is embedded in a broader network of families, communities, and social systems. A woman must be able to adapt fluidly to cooperative roles, shifting from girlfriend to wife to mother without resisting the demands of each. Her ability to function harmoniously in social settings, defer to appropriate leadership, and support group cohesion is a strong indicator of her long-term fitness.

Operational Criteria:

• Conflict de-escalation, status modesty, role fluidity.

• Absence of contempt, manipulation, sabotage.

Disqualifiers:

• Misapplied contempt (directed at good-faith men or authority), sabotage of cooperative efforts, status-seeking via sexual leverage, or acts of public emasculation.

Disqualifier Correction Protocol:

• Minimum Standard: Predictable, low-disruption group participation.

• Action Steps:

• Weekly feedback log on public interactions.

• Acts of service in mixed-gender settings.

• Non-romantic emulation of maternal/wifely behaviors.

• Quarterly behavioral reviews with mentors or peers.

Distinction: Performative compliance without habituation is void.

V. DOMESTIC, ECONOMIC, AND LIFE-MANAGEMENT SKILLS

Functional Purpose: A stable household requires competence. Budgeting, scheduling, nutrition, and conflict resolution are not luxuries, they are the minimum viable functions of adult partnership. A woman who cannot manage herself will become a burden rather than a support. Readiness for marriage begins with self-sufficiency and extends into shared efficiency.

Operational Criteria:

• Budgeting, scheduling, self-care, dietary planning.

• Absence of chaos, compulsive consumption, disorganization.

Disqualifiers:

• Disorganized space, calendar chaos, debt, compulsive shopping, food delivery dependency.

Disqualifier Correction Protocol:

• Minimum Standard: Domestic order, fiscal responsibility, time-discipline.

• Action Steps:

• 30-day meal planning and budget logging.

• Daily scheduling log with deviation analysis.

• Audit digital purchases and reduce reliance on delivery.

• 14-day abstention from sugar, caffeine.

Distinction: Delegation without demonstrated competence is invalid.

VI. ATTITUDES AND WORLDVIEW ALIGNMENT

Functional Purpose: Every relationship is governed by implicit contracts. A woman’s worldview, what she believes about men, family, and authority, determines how she will perform in a marriage. If she views cooperation as oppression or expects benefits without contribution, she will destroy rather than build. Internal alignment with reciprocal duty and family structure is a non-negotiable foundation.

Operational Criteria:

• Anti-entitlement, feminine aspiration, hierarchical acceptance.

• Absence of adversarial ideology or egalitarian contractarianism.

Disqualifiers:

• Egalitarian contractarianism, careerism as identity, adversarial gender worldview.

Disqualifier Correction Protocol:

• Minimum Standard: Adoption of reciprocal family economy worldview.

• Action Steps:

• Weekly entitlement vs obligation journaling.

• Daily voluntary submission (non-critical contexts).

• Narrative scripting using duty-driven framing.

• Filter digital input to remove adversarial gender content.

Distinction: Ideological mimicry does not equal behavioral conversion.

VII. RISK PROFILE AND PAST BEHAVIOR

Functional Purpose: Past behavior is the strongest predictor of future conduct. A woman’s sexual, relational, and reputational history provides data on her loyalty, judgment, and risk to a man’s legacy. Men who are serious about marriage must screen for long-term predictability, not just short-term chemistry. Women who ignore their own histories are not protecting their futures.

Operational Criteria:

• Modest sexual history, loyalty trend, third-party validation.

• Absence of casual sex, serial monogamy, public instability.

Disqualifiers:

• History of casual sex, serial monogamy, divorce, paternity ambiguity, public drama.

Disqualifier Correction Protocol:

• Minimum Standard: Transparent discontinuity with past disqualifiers.

• Action Steps:

• Public accounting of relationship past with responsibility acceptance.

• Minimum 12-month monogamy/celibacy with logs.

• Elimination of overt sexual signaling across all platforms.

• Third-party testimonial verification.

Distinction: Claims of transformation without time-bound behavior are void.

Phased Rehabilitation Timeline for Readiness Restoration

Phase 1: Stabilization (Months 1–3)

• Priority: Risk profile correction, emotional regulation, lifestyle order.

• Focus: Sexual abstinence, emotional journaling, sleep/nutrition discipline.

Phase 2: Skill-Building (Months 4–6)

• Priority: Domestic, communicative, and cognitive skills.

• Focus: Meal budgeting, dialectical journaling, social role practice.

Phase 3: Social Re-Integration (Months 7–9)

• Priority: Cooperative group behavior and worldview realignment.

• Focus: Status modesty, deference rituals, ideological detox.

Phase 4: Courtship Re-Entry (Months 10–12)

• Priority: Testifiability under male scrutiny, courtship conduct.

• Focus: Third-party vetting system, courtship standards, mate discernment.

VIII. COURTSHIP ENTRY AND MALE VETTING PROTOCOL

Functional Purpose: The purpose of structured courtship and male vetting is to shift mate selection from emotionally reactive behavior to long-term rational strategy. Most modern women are tasked with a role their ancestors never bore alone: selecting a lifelong partner without the protective oversight of tribe, father, or community. This exposes them to profound risk, emotional, financial, sexual, and familial. Vetting is not a lack of faith in love, it is the discipline that makes real love sustainable.

By externalizing judgment to trusted men or professionals, a woman guards herself against the distortions of courtship neurochemistry (oxytocin, dopamine) and social pressure. More importantly, it signals to high-quality men that she values her future family enough to be discerning, and that she respects male judgment and leadership. Just as no wise man commits to a woman without proof of her virtue, no wise woman should commit to a man without proof of his character, stability, and alignment.

Vetting protects not only her body and emotions, but her legacy, and the children who will bear its consequences.

Operational Requirements:

• Demonstrated sobriety from hormonal and emotional bias.

• Third-party male oversight in mate evaluation.

Action Steps:

1. Triadic Vetting Structure: Enlist a minimum of two elder males (father, uncle, mentor) who:

2. Are happily married 10+ years.

3. Possess demonstrated judgment and ethical stability.

4. Have no romantic or competitive incentive to deceive.

5. Professional Support: If elder males are unavailable, retain a professional (licensed counselor, coach) with contractual duty of candor and no financial conflict of interest.

6. Vetting Sessions: All prospective partners undergo:

7. Disclosure-based interviews with vetting males.

8. Verification of sexual, financial, legal, and familial history.

9. Compatibility interrogation (religion, children, discipline, division of labor).

10. Hormonal Delay Protocol: Minimum 60-day abstention from physical intimacy until vetting phase is complete.

11. Documented Criteria: Maintain a checklist of reciprocal standards the male must meet (providing ability, decision-making, loyalty pattern, worldview alignment).

Rationale: Women under the influence of courtship neurochemicals (oxytocin, dopamine, serotonin) are neurologically biased toward over-valuation of male partners. This distortion is adaptive post-bonding but maladaptive pre-selection. Vetting externalizes judgment to disinterested, higher-agency observers.

Note for Both Sexes:

While this document serves women, the male counterpart should be studied concurrently. Understanding reciprocal obligations fosters selection integrity and eliminates false expectations. No woman should expect to secure a high-agency male without mirroring his investment in functional excellence, and vice versa.

Conclusion to Audit:

Readiness for marriage is a matter of demonstrated, reciprocal, operational fitness—not sentiment, rhetoric, or intention. This audit functions as both diagnostic and prescriptive framework. Each category of deficiency includes explicit steps for behavioral restitution. The phased timeline and courtship protocol ensure that no woman attempts entry into high-agency courtship without functional repair and reciprocal discernment. A woman prepared for marriage does not merely seek to be chosen; she earns rational preference by manifesting continuous, falsifiable, reciprocal value.

Final Word: You've Got This

You made it. That alone sets you apart. Most never read past the first page of what challenges them.

Now what?

If you identified areas where you fall short, good. That means the audit is working. Don’t stop there. Make a plan. Tackle one area at a time. Track progress. Be honest. Be relentless. And if you get stuck, ask. Ask someone older. Someone stable. Someone who has walked this path. Ask a happily married woman with children. Or invest in a professional who can guide you.

You were not meant to do this alone, but you are responsible for doing it honestly.

This path is hard. But so is being alone. So is pretending. So is chasing dreams built on fantasy instead of reality.

The woman who builds herself is the woman who builds a family. And the woman who builds a family, builds a civilization.

You’re not just choosing a man. You’re choosing a future.

Make it one worth living.

Common Objections, Honest Answers

“I don’t know any men worth putting that much effort in for.” That’s not because they don’t exist, it’s because the kind of man you’re looking for doesn’t advertise himself in chaos. High-value men are selective. They move in ordered circles, and they protect what they’ve built from anyone who might destabilize it. You won’t find them until you’ve become the kind of woman who belongs in that world.

“I don’t match several of these criteria and I still get plenty of attention from men.” There’s a difference between attention and intention. If you were attracting men who want to marry you, you’d be married. Being desired for casual access is not a sign of value, it’s often a sign of availability. Learn to tell the difference.

“Real men shouldn’t care about looks or checklists like this.” Real men care about what your appearance and habits say about your discipline, health, and self-respect. They’re not looking for shallow beauty, they’re looking for signs of stability and readiness. Being attractive is not about cosmetics. It’s about coherence. If you expect a man to invest everything in you, it’s fair that he checks the foundation.

“It’s judgmental, misogynistic, or unkind to talk about women like this.” Judging is what humans do. You’re judging this article right now. We all judge, because judgment is how we protect ourselves. Men who don’t know you can’t love you yet, they must judge first. Once they trust you, then love grows. This isn’t cruelty. It’s the path to safety.

“This is the most autistic, robotic thing I’ve ever read.” It might feel clinical. But the problems it addresses are deadly serious. Your feelings matter, but they won’t save your future. Logic is here to protect what feelings often ruin. There’s room for emotion, after the right foundation is laid.

“No man puts this much effort into judging women.” Some don’t. But you don’t want those men. Low-effort men are often desperate, flawed, or hiding their own disqualifiers. The kind of man who has the strength to say ‘no’ to a woman is the same man who can say ‘yes’ with purpose, and keep his promise.

“Shouldn’t love be unconditional?” Love isn’t based on your mood swings, but it is based on your virtue. We fall in love with the goodness in people, not just their personalities. Character inspires devotion. The stronger your character, the stronger and more lasting the love you will inspire.

“If I don’t want to change, shouldn’t someone love me as I am?” They might, but will they stay? You can love someone and still walk away if the cost is too high. Change isn’t about earning love, it’s about keeping it. Becoming better for yourself is the first act of love. Everything else flows from that.

“Why should I change just to get a man?” You shouldn’t. You should change to become your best self, healthier, stronger, more peaceful. That version of you will not only attract the right man, but she’ll enjoy her life more. Becoming marriageable is a side effect of becoming excellent. Do it for you. The right man will just be the reward.