-
![](/static/nostr-icon-purple-64x64.png)
@ fd208ee8:0fd927c1
2025-02-15 07:02:08
E-cash are coupons or tokens for Bitcoin, or Bitcoin debt notes that the mint issues. The e-cash states, essentially, "IoU 2900 sats".
They're redeemable for Bitcoin on Lightning (hard money), and therefore can be used as cash (softer money), so long as the mint has a good reputation. That means that they're less fungible than Lightning because the e-cash from one mint can be more or less valuable than the e-cash from another. If a mint is buggy, offline, or disappears, then the e-cash is unreedemable.
It also means that e-cash is more anonymous than Lightning, and that the sender and receiver's wallets don't need to be online, to transact. Nutzaps now add the possibility of parking transactions one level farther out, on a relay. The same relays that cannot keep npub profiles and follow lists consistent will now do monetary transactions.
What we then have is
* a **transaction on a relay** that triggers
* a **transaction on a mint** that triggers
* a **transaction on Lightning** that triggers
* a **transaction on Bitcoin**.
Which means that every relay that stores the nuts is part of a wildcat banking system. Which is fine, but relay operators should consider whether they wish to carry the associated risks and liabilities. They should also be aware that they should implement the appropriate features in their relay, such as expiration tags (nuts rot after 2 weeks), and to make sure that only expired nuts are deleted.
There will be plenty of specialized relays for this, so don't feel pressured to join in, and research the topic carefully, for yourself.
https://github.com/nostr-protocol/nips/blob/master/60.md
-
![](/static/nostr-icon-purple-64x64.png)
@ e3ba5e1a:5e433365
2025-02-13 06:16:49
My favorite line in any Marvel movie ever is in “Captain America.” After Captain America launches seemingly a hopeless assault on Red Skull’s base and is captured, we get [this line](https://www.youtube.com/shorts/kqsomjpz7ok):
“Arrogance may not be a uniquely American trait, but I must say, you do it better than anyone.”
Yesterday, I came across a comment on the song [Devil Went Down to Georgia](https://youtu.be/ut8UqFlWdDc) that had a very similar feel to it:
![Devil Went Down to Georgia and lost](https://image.nostr.build/29cda44533e151a02dd1ea28635c27b6a7b132a3a403bc374234ff885aefd835.jpg)
America has seemingly always been arrogant, in a uniquely American way. Manifest Destiny, for instance. The rest of the world is aware of this arrogance, and mocks Americans for it. A central point in modern US politics is the deriding of racist, nationalist, supremacist Americans.
That’s not what I see. I see American Arrogance as not only a beautiful statement about what it means to be American. I see it as an ode to the greatness of humanity in its purest form.
For most countries, saying “our nation is the greatest” *is*, in fact, twinged with some level of racism. I still don’t have a problem with it. Every group of people *should* be allowed to feel pride in their accomplishments. The destruction of the human spirit since the end of World War 2, where greatness has become a sin and weakness a virtue, has crushed the ability of people worldwide to strive for excellence.
But I digress. The fears of racism and nationalism at least have a grain of truth when applied to other nations on the planet. But not to America.
That’s because the definition of America, and the prototype of an American, has nothing to do with race. The definition of Americanism is *freedom*. The founding of America is based purely on liberty. On the God-given rights of every person to live life the way they see fit.
American Arrogance is not a statement of racial superiority. It’s barely a statement of national superiority (though it absolutely is). To me, when an American comments on the greatness of America, it’s a statement about freedom. Freedom will always unlock the greatness inherent in any group of people. Americans are *definitionally* better than everyone else, because Americans are freer than everyone else. (Or, at least, that’s how it should be.)
In *Devil Went Down to Georgia*, Johnny is approached by the devil himself. He is challenged to a ridiculously lopsided bet: a golden fiddle versus his immortal soul. He acknowledges the sin in accepting such a proposal. And yet he says, “God, I know you told me not to do this. But I can’t stand the affront to my honor. I am the greatest. The devil has nothing on me. So God, I’m gonna sin, but I’m also gonna win.”
*Libertas magnitudo est*