@ c631e267:c2b78d3e

Information ohne Reflexion ist geistiger Flugsand. \ Ernst Reinhardt

Der lateinische Ausdruck «Quo vadis» als Frage nach einer Entwicklung oder Ausrichtung hat biblische Wurzeln. Er wird aber auch in unserer Alltagssprache verwendet, laut Duden meist als Ausdruck von Besorgnis oder Skepsis im Sinne von: «Wohin wird das führen?»

Der Sinn und Zweck von so mancher politischen Entscheidung erschließt sich heutzutage nicht mehr so leicht, und viele Trends können uns Sorge bereiten. Das sind einerseits sehr konkrete Themen wie die zunehmende Militarisierung und die geschichtsvergessene Kriegstreiberei in Europa, deren Feindbildpflege aktuell beim Gedenken an das Ende des Zweiten Weltkriegs beschämende Formen annimmt.

Auch das hohe Gut der Schweizer Neutralität scheint immer mehr in Gefahr. Die schleichende Bewegung der Eidgenossenschaft in Richtung NATO und damit weg von einer Vermittlerposition erhält auch durch den neuen Verteidigungsminister Anschub. Martin Pfister möchte eine stärkere Einbindung in die europäische Verteidigungsarchitektur, verwechselt bei der Argumentation jedoch Ursache und Wirkung.

Das Thema Gesundheit ist als Zugpferd für Geschäfte und Kontrolle offenbar schon zuverlässig etabliert. Die hauptsächlich privat finanzierte Weltgesundheitsorganisation (WHO) ist dabei durch ein Netzwerk von sogenannten «Collaborating Centres» sogar so weit in nationale Einrichtungen eingedrungen, dass man sich fragen kann, ob diese nicht von Genf aus gesteuert werden.

Das Schweizer Bundesamt für Gesundheit (BAG) übernimmt in dieser Funktion ebenso von der WHO definierte Aufgaben und Pflichten wie das deutsche Robert Koch-Institut (RKI). Gegen die Covid-«Impfung» für Schwangere, die das BAG empfiehlt, obwohl es fehlende wissenschaftliche Belege für deren Schutzwirkung einräumt, formiert sich im Tessin gerade Widerstand.

Unter dem Stichwort «Gesundheitssicherheit» werden uns die Bestrebungen verkauft, essenzielle Dienste mit einer biometrischen digitalen ID zu verknüpfen. Das dient dem Profit mit unseren Daten und führt im Ergebnis zum Verlust unserer demokratischen Freiheiten. Die deutsche elektronische Patientenakte (ePA) ist ein Element mit solchem Potenzial. Die Schweizer Bürger haben gerade ein Referendum gegen das revidierte E-ID-Gesetz erzwungen. In Thailand ist seit Anfang Mai für die Einreise eine «Digital Arrival Card» notwendig, die mit ihrer Gesundheitserklärung einen Impfpass «durch die Hintertür» befürchten lässt.

Der massive Blackout auf der iberischen Halbinsel hat vermehrt Fragen dazu aufgeworfen, wohin uns Klimawandel-Hysterie und «grüne» Energiepolitik führen werden. Meine Kollegin Wiltrud Schwetje ist dem nachgegangen und hat in mehreren Beiträgen darüber berichtet. Wenig überraschend führen interessante Spuren mal wieder zu internationalen Großbanken, Globalisten und zur EU-Kommission.

Zunehmend bedenklich ist aber ganz allgemein auch die manifestierte Spaltung unserer Gesellschaften. Angesichts der tiefen und sorgsam gepflegten Gräben fällt es inzwischen schwer, eine zukunftsfähige Perspektive zu erkennen. Umso begrüßenswerter sind Initiativen wie die Kölner Veranstaltungsreihe «Neue Visionen für die Zukunft». Diese möchte die Diskussionskultur reanimieren und dazu beitragen, dass Menschen wieder ohne Angst und ergebnisoffen über kontroverse Themen der Zeit sprechen.

Quo vadis – Wohin gehen wir also? Die Suche nach Orientierung in diesem vermeintlichen Chaos führt auch zur Reflexion über den eigenen Lebensweg. Das ist positiv insofern, als wir daraus Kraft schöpfen können. Ob derweil der neue Papst, dessen «Vorgänger» Petrus unsere Ausgangsfrage durch die christliche Legende zugeschrieben wird, dabei eine Rolle spielt, muss jede/r selbst wissen. Mir persönlich ist allein schon ein Führungsanspruch wie der des Petrusprimats der römisch-katholischen Kirche eher suspekt.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 57d1a264:69f1fee1

Finale: once the industry-standard of music notation software, now a cautionary tale. In this video, I explore how it slowly lost its crown through decades of missed opportunities - eventually leading to creative collapse due to various bureaucratic intrigues, unforeseen technological changes and some of the jankiest UI/UX you've ever seen.

https://www.youtube.com/watch?v=Yqaon6YHzaU

originally posted at https://stacker.news/items/976219

@ 57d1a264:69f1fee1

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For generations before generative text, writers have used the em dash to hop between thoughts, emotions, and ideas. Dickens shaped his morality tales with it, Woolf’s stream-of-consciousness flowed through it, Kerouac let it drive his jazz-like prose. Today, Sally Rooney threads it through her quiet truths of the heart.

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But this beloved punctuation mark has become a casualty of the algorithmic age. The em dash has been so widely adopted by AI-generated text that even when used by human hands, it begs the question: was this actually written or apathetically prompted?

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The battle for the soul of writing is in full swing. And the human fightback starts here. With a new punctuation mark that serves as a symbol of real pondering, genuine daydreaming, and true editorial wordsmithery. Inspired by Descartes’ belief that thinking makes us human, the am dash is a small but powerful testament that the words you’ve painstakingly and poetically pulled together are unequivocally, certifiably, and delightfully your own.

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Let's reclain writig from AI—oneam dash at time.

Download the fonts:

— Aereal https://bit.ly/3EO6fo8 — Times New Human https://bit.ly/4jQTcRS

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Learn more about the am dash

https://www.theamdash.com

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originally posted at https://stacker.news/items/976218

@ 57d1a264:69f1fee1

Consider the following two charts from A History of Clojure which detail the introduction and retention of new code by release for both Clojure and for Scala.

While this doesn't necessarily translate to library stability, it's reasonable to assume that the attitude of the Clojure maintainers will seep into the community. And that assumption is true.

Consider a typical Javascript program. What is it comprised of? Objects, objects, and more objects. Members of those objects must be either introspected or divined. Worse, it's normal to monkeypatch those objects, so the object members may (or may not) change over time.

Now, consider a typical Clojure program. What is it comprised of? Namespaces. Those namespaces contain functions and data. Functions may be dynamically generated (via macros), but it is extremely rare to "monkeypatch" a namespace. If you want to know what functions are available in a namespace, you can simply read the source file.

Continue reading https://potetm.com/devtalk/stability-by-design.html

originally posted at https://stacker.news/items/976215

@ d360efec:14907b5f

Disclaimer: * การวิเคราะห์นี้เป็นเพียงแนวทาง ไม่ใช่คำแนะนำในการซื้อขาย * การลงทุนมีความเสี่ยง ผู้ลงทุนควรตัดสินใจด้วยตนเอง

@ a3c6f928:d45494fb

In today's hyper-connected world, the concept of freedom has taken on new dimensions. With every click, swipe, and search, we contribute to a vast digital footprint that shapes how we are seen and how we interact with the world. But as technology advances, so too does the tension between digital convenience and the right to personal privacy.

The Digital Landscape

The rise of the internet has democratized information, connecting billions of people across the globe. Social media platforms allow for unprecedented levels of communication, giving a voice to the voiceless and a platform for activism. However, this connectivity comes with a price—our personal information.

The Cost of Convenience

From targeted ads to personalized recommendations, our online behaviors are tracked, analyzed, and sometimes exploited. While this can enhance user experience, it also raises questions about how much of our freedom is being surrendered in exchange for convenience. Are we willingly giving up our privacy for the sake of digital ease?

Privacy vs. Security

Governments and corporations argue that data collection is necessary for security and better services. However, this often blurs the lines between protection and intrusion. When is it acceptable for private information to be shared, and where should the boundaries be drawn?

Protecting Digital Freedom

1. Know Your Rights: Understand the privacy policies of the platforms you use.

2. Use Encryption: Protect your personal communications with encrypted services.

3. Limit Data Sharing: Be mindful of the information you share online.

4. Support Digital Rights: Advocate for stronger data protection laws.

The Path Forward

As technology continues to evolve, so must our understanding of freedom in the digital realm. True digital freedom is not just about access; it is about control—control over our information, our choices, and our online identities.

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“The price of freedom is eternal vigilance.” — Thomas Jefferson

In this digital age, that vigilance must extend to the virtual world, where our freedoms are just as valuable and just as fragile.

@ 8671a6e5:f88194d1

Even bitcoiners don’t value hard money enough (yet)

Bitcoiners love to talk about hard money and how bitcoin will change the world. They even claim to fix the world, by fixing “the money”.Yet many talk the talk, but don’t make the efforts, nor sacrifices.Walking the walk, is usually no further than the nearest bitcoin meetup, or the occasional trip to a tax-haven.Other than that. They’re chained to their fiat-past. Their kids, their house, their hobbies, their spouse and job.They serve the local bank branch (beg them to have a bit of their own money like everyone else), they watch TV, hold bitcoin and have this mindset where they truly think that bitcoin will grow, despite them doing jack all. They think they can reap the benefits in silence, while others do the heavy lifting, they smirk.They delude themselves however, thinking their sly passive stance is a risk-free act of brilliance.However, they’re scared, and have bitcoin in a fiat cage.Their existence is just a wallet waiting to be drained by force or pressure. By the same monstrous forces that keep our heads down.Whether discussing its digital scarcity or its fiat price, the focus invariably circles back to Bitcoin as a driver for a product or service.Do you want bitcoin, do you like bitcoin? Want to work with bitcoin? Here’s a service or wallet you can buy for a few hundred dollars, here’s my link. Want to participate in the network?Buy our pre-made and plug-and-play “solution”? Want to know more, or do you know wealthy people that want in” “Call me…”They’re selling.Don’t get me wrong,I also believe bitcoin is changing that world right now.And earning a living is good, be it with art, writing, selling a service or moving a box from A to B.But they don’t get it. Because it’s damned near impossible to escape the cage

Disproof Escapism

The bitcoin genie is out of the bottle. We DO have digitally scarce, hard money!

The core of the message most bitcoiners promote (including the author of this article) revolves around the prevalent “debt-and-war” fiat system and the harm it inflicts on society in general. Bitcoiners explain how it enslaves us, impoverishes us, and fosters a short-term perspective, empty consumerism, and a disregard for skills, all while leaving entire generations in debt and modern forms of servitude.

That reality alone will change many mechanisms within society. That should be the core of bitcoiners and their way of living. Not promoting a referral link to get a few sats or putting a sticker on a bathroom wall at a bar. We discuss open source theories and personality traits, not how to win the race. We don’t scheme, infiltrate or sabotage; we step onto the stage humbly, like nervous kids reciting poetry for a king. We only face our own audiences. Not the audience of followers of the monsters. We might as well do a leaflet campaign in the desert while we’re at it.We often hear terms like "sound money" and the assertion "there's no second best," with some even calling it "digital gold." This latter term is particularly misleading. Gold, despite its past significance, was subject to confiscation, serving the ambitions of nations and the wealthy. Bitcoin, in contrast, is not simply a digital iteration of gold; that label is a fiat construct that fails to capture its distinct nature.

However, the question remains: why is it that, when push comes to shove, we as Bitcoiners don’t truly live, think, and breathe this “thing” called Bitcoin as the hardest money in existence? Because we don’t. I’ve visited a fair share of meetups and conferences (though not many, as conferences are largely a sham anyway) to observe the ethos in practice. And it’s not always a pretty sight.

Assholes and grifters remain assholes and grifters, regardless of whether they hold BTC or not.

Thinking in fiat terms is still rampant (including for myself, by the way, to some extent). We were born into fiat, shaped by fiat, and have worked, traded, saved, and lost within its confines.

The fiat mindset, I dare say, is even more detrimental when Bitcoiners adopt it, as it amplifies the negative consequences even beyond those of the fiat world itself.

After all, at the very least, those within the fiat system are all equally screwed in their flawed monetary reality by a system that is a true circus Maximus of greed and debt. Consider those burdened by immense student loan debt, individuals with unrecognized talent, and others denied opportunities because less skilled people from higher financial echelons secure “proof of stake” jobs. Even if they lack the necessary abilities. There are fiat denizens sent to war, subjected to bombings, and relentlessly exploited for profit throughout their lives to sustain a parasitic, rent-seeking system… all under the false promise of security in their later years… when in reality, they are chewed up and spit out.When these fiat slaves wield a fiat mentality toward one another, it’s considered normal; no one can bat an eye if one fiat rent-seeker bleeds another dry, then tosses them aside for a new victim once the yield or short-term gain is realized. That’s simply how the fiat hamster wheel has been turning generations on end, while the proof-of-stake lords benefit across multiple generations.

The exploitation, the focus on short-term gains, the inherent stupidity of the system—it’s ingrained in the people themselves. Their greed and fiat/shitcoin mentality is "the norm." Some even dare to call it "capitalism" or democracy.

They can’t be offended by anyone screwing them over or getting ahead to gain a few fiat tokens, be it dollars or the Euro Mickey Mouse coin. They just carry on, shrug their shoulders, and crawl over each other like the basket full of crabs they inhabit day to day. Being among the few crabs that can touch the rim of the basket before being pulled down again by the other crabs, is what’s called success.

However, witnessing such behaviors and ways of living among individuals who identify as Bitcoiners evokes not only profound ethical sadness but also reveals consequences far more damaging to Bitcoin than if those same individuals had remained solely within the fiat system. Therefore, a fiat mentality within the Bitcoin space is even more repugnant than the mindset of some shitcoiners. At least with shitcoiners, you understand they are peddling a token, coin, or some fabricated service to offload onto unsuspecting individuals to make ends meet (and fund their cheap hotel rooms in exotic looking places while projecting an image of success (and the Modern Ottoman beard look) on Instagram). Consider a scenario: if someone at a vegetable market (assuming such places still exist in the fiat world) suggests to another vendor a way to conduct more business off the books, it’s met with indifference. That’s considered normal.But when a Bitcoiner at a meetup — an event where for three years you've been trying to dissociate Bitcoin from the tired narrative of it being solely "for fraudsters and criminals" — and you overhear "Bitcoiners" discussing methods for laundering illicit funds, then it becomes a significant problem. As if they can’t make ends meet without doing “the fiat thing”. Such individuals, as a Bitcoiner, disgust me. They clearly "don't get it." They fail to grasp the fundamental values of Bitcoin. They resemble the stereotypical used car salesmen who prioritize nothing beyond their immediate needs, like avoiding having to have a cheap dinner of dog food and tomato sauce that evening if they bag another customer by whatever lies they’ll have to tell. I would go so far as to assert that Bitcoiners with a fiat mentality are more detrimental to Bitcoin's growth than both those enslaved by the fiat system and shitcoiners themselves. A fiat drone will simply save, invest, and adhere to the established rules of banks and central banks.

They don’t question these norms; it’s their accepted reality. They’re labeled “normies” for a reason—they find satisfaction in conforming, believing the deception and theft, even perceiving it as beneficial because that’s what they’ve been told on television. They place their trust in numbers and statistics while diligently paying off their mortgages and investing in whatever financial products the TV shows spoon-feed them. Shitcoiners (closely related to fiat slaves) will merely promote their scams and worthless projects to generate short-term gains (in fiat, naturally) to sustain their shallow lifestyles of loneliness, prostitutes, and grocery bills paid with bank cards from the Seychelles.

But Bitcoiners with a fiat mentality? They actively undermine Bitcoin. They are toxic, and the sooner they revert to pure fiat, the better for the Bitcoin ecosystem. They offer no positive contribution whatsoever to Bitcoin’s progress.

More bitcoiners need to grow a spine

I've started to label these individuals as “cosplay bitcoiners.” They are typically nothing more than bitcoin holders (definitely not HODLers). These are people who act as though Bitcoin is merely another speculative asset (alongside a plethora of garbage coins and scams) instead of the monetary revolution it truly embodies. Most bitcoiners engage in this cosplay, reciting the talking points without actually changing their lives. Or… they view it simply as a means to generate income by uttering the right phrases and selling various items and merchandise. If Bitcoin were to cease to exist (a highly improbable scenario), they would likely be selling counterfeit Pokémon merchandise, fake Rolexes, or working as box movers in retail (sporting a perm). This might upset some who have dedicated significant portions of their lives to the Bitcoin ecosystem. However, what should be far more infuriating is the realization that your dreams, hope, and hard work are ultimately benefiting these cosplayers.

These individuals also say things like “You could consider moving to Solana for a while…” or “I have a referral link for insert flavor-of-the-week scam.” This genuine effort to cultivate a Bitcoin ethos is often undermined by people lacking activism, backbone, or conviction. Typically, these are the same individuals who inquire about price action during minor dips in Bitcoin's fiat value. They exhibit “scared money” behavior, just like in the fiat world. Consider that: they are scared (of) money. That’s right,… people that lived, and were raised in fiat are in fact scared… of money. This ingrained perspective, though varying in its impact, can act as a distraction or even a negative influence on Bitcoin's overall growth. I know the genuine contributors are out there. Rest assured, I am acutely aware of what it means to dedicate your time and energy to the betterment of Bitcoin; I've done it before and continue to do so years later. I respect that immensely. But the moment you recognize your efforts are primarily benefiting these parasites, you should immediately cease and let them wither.

They are not there for Bitcoin at all. I believe a fundamental aspect of being a Bitcoiner is calling out such behavior — to embody a form of activism, a vetting process aimed at fostering greater freedom. This might seem paradoxical, but it’s not; it’s akin to broadcasting a double-spent transaction onto mempool and having it rejected by the nodes. In my opinion, Bitcoin's primary essence is freedom. This freedom is underpinned by consensus and proof of work. However, this doesn't imply that we should be a universally accommodating resource for individuals who merely hold Bitcoin and seek to profit off our efforts while contributing nothing of substance to the space beyond their own marketing nonsense. They say the lines, but don’t save lives.

But why not?

If Bitcoin is truly the hardest money, the scarcest asset humanity has ever encountered, then why would we willingly trade it for a demonstrably inferior, inflationary, and state-controlled currency? This holds true even if that fiat is disguised as a modern "coin" or a cheap imitation of Bitcoin.

The uncomfortable truth is that many Bitcoiners, whether consciously or subconsciously, remain tethered to the legacy financial system. We espouse the principle of "don't trust, verify," yet we often evaluate Bitcoin through the distorted lens of its fiat exchange rate. Furthermore, many local meetups are infiltrated by individuals whose motives, schemes, and outright nonsense we fail to scrutinize or verify.

We neglect even the most fundamental forms of verification (such as accepting a function purported to be around 40 KB in data size when it's bundled within a > 50 MB software program). We profess belief in absolute scarcity, yet we shy away from adopting Bitcoin as our genuine unit of account, nor do we accurately measure our purchasing power (as devising a truly precise method might necessitate an invention worthy of a Nobel Prize in Economics).

Armed with the hardest money, ample liquidity, and considerable intellect, we still find ourselves waiting for Presidents, Philosophers, and various Personalities to artificially inflate Bitcoin's price, behaving like apprehensive investors in a newly listed startup.

“But with bitcoin”

These Philosophers, Personalities, and Presidents (PPPs) often represent a mere "follow-the-leader" phenomenon among many who identify as Bitcoiners. Philosophers delve into the intricacies of Bitcoin: its support for local social structures, its international applications, the underlying mathematics, the time-based mechanisms… It's all incredibly fascinating and has been explained countless times in various tones and for diverse audiences. Yet, much like in Bitcoin software development, there's often a lack of curation or editing; people simply produce without rigorous testing or questioning the necessity or widespread adoption of their contributions. Some even mistakenly believe these philosophers will somehow influence the "price." However, their role is primarily to explain, analyze, and provide understanding. That, of course, is valuable as it stimulates thought (even this very writing serves that purpose). However, Bitcoiners deeply entrenched in the philosophical aspects can often be blind to their own contradictory circumstances.

It can be jarring, even alienating, to listen to a podcast dissecting the profound intricacies of time and Bitcoin's blockchain while simultaneously enduring the mundane reality of your fiat job, with a coworker loudly handling customer calls nearby. The core issue is that this mentality increasingly mirrors the practices of the fiat (and shitcoin) world: passively holding onto "your bag" or "your stake" and promoting that position while vaguely advising others that "education is important" or "spreading the word is good." Ultimately, many of those dispensing this advice do little more than appear on their YouTube channels, take the stage at their own conferences, or write (or commission) their paid newsletters. Some diligently court wealthy individuals to explain Bitcoin, aiming to earn a few dollars, but they might as well be selling Tupperware if it paid the bills. Genuine care is often absent; it's their Bitcoin-flavored version of a fiat job. They are simply holding onto sats, much like one would hold onto ETFs or stocks in the traditional financial world. Michael Saylor, at a conference in Madeira, once stated: “You are here because Bitcoin needs you… and when you leave, I sincerely hope you will go out there and do good for Bitcoin.”

That's a commendable call to action. However, it also inadvertently highlights a form of servitude, a call that, regrettably, many have not heeded. Right now, Bitcoin's treated more like digital real estate than actual cash – something to hodl and hope it moons, while others do the promoting. Activism, at least here in Belgium, is a ghost town.

Elsewhere, it's often just small-time stuff, easily corrupted by book-writers, shitcoin promoters, ego-trippers, or even creeps hitting on vulnerable women in new-age scenes. This passive vibe has helped a bit, sure, but it shows we're still scared to call Bitcoin real money. It's the hardest money ever, yet we act like fiat's the boss, when Bitcoin's the true store of value. The circular economy crawls along. Instead of waiting for "hyperbitcoinization," we need to act like it's already here: support Bitcoin-only businesses, demand salaries in sats, and actually think in sats, not fiat. But become organized, more to the point: set up systems so you can build and rely on one another.To make Bitcoin truly hard money, we gotta stop pricing it and thinking in fiat, actually use it to pay and get paid, teach people it's a monetary system not just an investment, and directly challenge fiat by building Bitcoin-native economies, not just begging institutions to buy in. The more we act like Bitcoin is money, the faster the world will have to agree.

Bitcoin’s success is not inevitable.

Because it is maintained by people, and people are inherently flawed. However, it is also governed by mathematics, a perfect framework that categorizes chaos into order and back into incomprehensible chaos. There, within the crucible of math, language, cryptography, and time, lies Bitcoin: our creation, our potential salvation, and perhaps our sole remaining hope.

It demands action from Bitcoiners. If we genuinely believe in Bitcoin as the hardest money, we must begin to utilize it as such, rather than posturing on stages like immature, attention-seeking individuals vying for personal recognition and petty power struggles.

The future is not forged by those idly waiting for a magical price point; it is built by those who actively transact, develop, work, and live on Bitcoin today. Hard money transcends mere scarcity; it embodies utility, intrinsic value, and the tangible construction of liberty. Bitcoin's purpose is not simply to replace the existing decay of fiat with a superficial rebranding of the same fundamental rot. Bitcoin is not intended to supplant the old fiat corruption with an identical corruption merely bearing a Bitcoin label or logo.

The divergence is stark: one grey-colored path leads us to a state of ambiguity and ineffectiveness, the other to a vibrant, focused purpose. This ambiguity manifests as excessive accommodation, an unwarranted stubbornness where adaptability is needed. We tend towards being overly compliant and even subservient, exhibiting exaggerated politeness and empathy, even as our advancements inevitably dismantle the obsolete systems. That path has a Dixie orange color.

This is because many Bitcoiners now crave external validation, leading to inconsistent and muddled messaging, belonging authentically to neither the stagnant grey nor the purposeful orange.

We, and our true Bitcoiners—our intellectual offspring—represent an inherently incompatible lineage, incapable of either peaceful coexistence ("protest") or productive integration ("procreate") with these outdated methodologies and their swarm of futile endeavors. The cosplay bitcoiners and their lukewarm followers and creations aspire to be part of a fintech reality that is not their own, and a fiat world that has relegated them to the roles of insignificant footnotes and background commentators.

Despite our core differences, we persist in engaging with the stake-people, the frail-minded powerhouses that let us participate in their arenas, gathering under the harsh glare of moral decay and corruption. We mine Bitcoin from the future, but it’s tethered to the present. They hamper our progress with outdated tools and (re)distribution systems rooted in the 18th century.We can invent so much better systems, bulldoze the old and rebuild our cities and reclaim our value.

It’s time…

The moment has arrived to begin valuing Bitcoin for what it has always been destined to be and will forever remain: hard money. Let us consign the parasites to their rightful place – the gutter of fiat. Reader, dear reader, you who have invested the time and effort to cease scrolling through the endless torrent of filth, garbage, and attention-seeking displays on your phone, do you grasp the unique historical opportunity presented to your vulnerable digital soul to reclaim your life, to transcend mere survival and truly flourish? Do you comprehend this? Do you even realize that digitally scarce, digitally verifiable hard money awaits your mining, purchase, holding, and personal safekeeping? Or do you still cling to the illusions projected onto the wall of Plato's cave, telling you every lie under the sun for their short gains and diatribes? Do you live in the corridor of greyness? Probably.

Observing the vapid semantic debates onstage, the performative security measures, and the blatant power struggles, I am reminded of the early Christian disciples and the challenges they must have faced in spreading the word of their Lord, relying solely on their individual conviction while constantly encountering those driven purely by the pursuit of power. Bitcoiners are no different, despite never having known their own guiding figures. The distinction lies in our approach: we do not expel the transgressors and the disreputable from the market; nor do we seek to cure the afflicted or nourish the starving. We are not torn apart by lions, for we operate in the shadows, our influence primarily through written works, lacking the support that stems from personal charisma. Fiat bleeds people dry, fueling the vile machinery of passive rent-seeking yield and perpetual servitude.

In Bitcoin, we possess the potential to be their undoing, but only if we can match their ruthlessness, their multi-generational cunning, and their inherent malice. That’s not in our nature, so we’ll need to change and adapt. To truly prevail, we must outmaneuver their evil, win their long-term game. To win, we must out-evil evil. Win their multi-generational ongoing long-term game.That’s not easy, because you’re being poisoned day in day out.

So… here goes.

You must choose your path: gray or orange.

Decide how you’ll navigate the clutter: hardware wallets you don’t need, unscalable orange-pilling that’s more about ego than Bitcoin, books that hardly anyone reads, redundant artwork you’ll never buy, searching for a place in the unreachable oasis of bitcoin jobs, the mirage of funding,the naïveté of Value4Value, the Saylor-worshipping instinct, stickers slapped on poles, rushed and untested software, apps that repel users, conference circuses filled with grifters, posers and some half-gods, The pump-my-bags philosophers. The fork in the road lies ahead

Will you keep micro-dosing the corruption of the fiat world, day by day? Or will you don your armor and sacrifice for future generations?

Let centuries of hate and destruction be channeled like unbreakable equations, their tax collecting vultures, their redistribution to the weak.We can be in harnesses, economically cause their bellies gorged on our produce, sliced virtually apart, ending their predatory exploitation and theater politics. Let that hate flow block by block, so our wait for a revolution, promised peace, and security, finally ends. We don’t need to wait, We have all we need - right - friggin - now! All we need is here to start as the first generation of the ones that turn the table. We can strike from here onwards.

You can’t do that just by standing there, we need to rally behind something. So … we need to…

Slay the Monsters ( A Bitcoin manifesto )

The race against fiat’s totalitarian grip isn’t coming — it’s already here.

And we’re late.

We’re not facing some bureaucratic mess or sleepy institution. We’re facing monsters. Real monsters. The kind that don’t blink, don’t break, and don’t stop.

These creatures don’t rule from parliaments. They rule from shadows. From bloodlines. From vaults built on centuries of power—and centuries of control.

And while we argue over memes, While we nitpick sound quality on a free podcast, While we debate how orange our sunglasses should be— They’re already building the next cage.

You want to know the core of the battle?

It’s this: They built a system designed to enslave you. And it works. Because it’s not just code or money—it’s a mindset. And they’ve trained you for generations to stay small. Stay busy. Stay broke.

They don’t care about trending topics, the fashion they make you wear, the rent seeking and mind numbing media garbage. They don’t care about today’s startup scene. They don’t need to. They freeze technology until their factories are ready. They script the narrative until their puppet politicians can sell it. They control enough markets to play with your life like a cat with a mouse.

And no, they’re not thinking in 5-year business plans. They’re thinking in bloodlines. They’re thinking in centuries.

They are bloodsuckers.

They take the rights of the gifted, Take the skills of the builders and make them into jesters They crush the dreams of the brave, weaken strong sons, and turn bright daughters into obedient servants.They make you lose time;Steal your effortSlap a price on anyone.

But here’s the good news:

We are Bitcoiners. We don’t need their permission. We don’t need to play their game. We hold a sword they can’t lift — an indestructible blockchain. And we have “forever coins”. We have the heaviest hammer

We can build faster. Stack hard money. Deliver proof of work and become the worst multi-generational pests they’ve ever seen. And take everything from them in about four generations:

One generation to build and adapt. One or two to take over, and One glorious one to finish the job and chop their virtual heads off to end the corruptionTheir heads on a stake, is the only proof-of-stake’ism that will be universally liked.

Because in their world, people are the fuel — drained for passive yield. But in our world?

We, the Bitcoin people who underwrite its value, represent the negative yield on fiat. We ARE your negative yield in human form \ We are their weakness — if we become as relentless and evil as they are.We can be methodical and calculated, generations of poison for their systemWe infiltrate, poison, outpace them.Like they did centuries ago with the commons, the tribes and kings. As focused. As strategic. As ruthless.

Then—only then—can we clean ourselves.

Only then, with the deed done, can we rebuild humanity. Burn the bloodlines that buried us.The old bloodlines—those leeches—will be caged, stripped, and left to wither in poverty, and as history proves… they never survive poverty\ While we’ve been bathing in it by choice.

From their ashes, we’ll purge our own darkness and thrive through innovation, not tyranny We will work, We will thrive through innovation, not colonization. Through consensus, not decree. Through quality not administrative control. And talent and skills will rise on merit, not aristocratic last names. We verify without grandeur.

In that world, our temples will exalt beauty — not control.In that world, Their goons and servants will be our jesters, dancing like harlots, their princesses will be sobbing on dirt, they’ll all eat their own industrial drab

The power is already ours; we don’t need to pray, we don’t need hope nor luck. We need raw, unrelenting will.

We need power.

And evil, focused, unshakable determination.

You can’t slay monsters with flyers. You don’t take down empires with stickers. You don’t bring bloodlines to their knees with polite debates on their stages.You slay monsters with the sharpest sword in history — Bitcoin.

They’re gutted with the sharpest blade—our blockchain—plunged into their stone cold hearts, until their black blood flows over the marble floors of their castles and their next of kin. Then, we feast and build anew on the ruins of their depravity.

Their next of kin witnessing our determination while their funding falls dry in promises of continuity they hide or perish.

Then we slay the rest.We drink their blood, their wine, their milkshake. We burn their paper promises and their repeating cycles of social unrest and greed.

We build something new. Something real. On the ruins of everything they corrupted.Bitcoiners need to be more than politeBe more evil, to do more good.Show monsters no mercy nor empathy. Don’t give them hard money, but wreck their legacy, faceless organizations and companies.

We are the debt collectors of last resort. We are the negative yield that spins and twists.We are the final rotation of the hamster wheel of pointless energy.We save ourselves with math..

Bitcoiners,Do thy proof of work, or become a whore for their next generation of silver spoon fed monster kids...\ You’ll have to be polite doing the deeds if you doOr take the smile off their face.Sacrifice.WorkDefy

Slay monsters like a knight building a legacy, freeing the world.

Or serve the monsters like the bitch you are.

Our consensus and your choice.

By AVB

If you like my writings: tip me here

@ 6d8e2a24:5faaca4c

North American nations have been at the forefront of Bitcoin adoption; however, Nigeria, Kenya and South Africa have recently emerged as leaders in Africa.

There’s an increasing acceptance of Bitcoin on the African continent. More businesses, individuals and even financial organizations are using cryptocurrency to transact as an alternative to traditional banking systems. With the economies of the continent experiencing a lot of currency instability, poor banking infrastructure and exorbitantly priced remittances, Bitcoin is coming up as a viable solution financially. Analyzing Bitcoin price trends is crucial for investors, traders and businesses in Africa who want to implement digital assets in their operations.

The Impact of Bitcoin on the African Economy

North American nations have been at the forefront of Bitcoin adoption; however, Nigeria, Kenya and South Africa have recently emerged as leaders in Africa. Peer-to-peer cryptocurrency trading across the continent reached over $100 billion in 2023, making Africa one of the fastest-growing markets for blockchain technology, according to a report by Chainalysis. Several factors that fuel this growth include:

⚪ Less Dependable Fiat Currency : Zimbabwe and Nigeria have poor liquidity currencies, which makes it prudent for citizens to invest in Bitcoin to minimize losses due to devaluation over time.

⚪ Payments for Foreign Worker Remittances: Bitcoin is useful for relocating payments since it eliminates the need for using bitcoin remittance centers that charge ridiculous fees for payment processing.

⚪ Financial Inclusion : A large portion of the African population does not use banks. This makes bitcoin an ideal alternative, as it offers a decentralized and unbanked-friendly option for conducting transactions.

How Bitcoin’s Price Trends Affect the African Market

Businesses and individuals’ activities with bitcoin are directly proportional to its price trends and different nations have different ways through which they analyze this. Take Nigeria, for instance, where the e-commerce platform Patricia and several local sellers on Jumia have had to change their prices multiple times a day to keep in line with the fluctuating value of bitcoin. This has led to the platform’s volatility driving the pricing strategy of freelancers and remote workers who are paid in bitcoin and the currency has to be converted before being spent. As investor sentiment increases, so too does Bitcoin’s value, reaching 71,333 dollars in April of 2024, according to estimates from CoinMarketCap. The volatility, however, remains high and so there is a lot of uncertainty for African investors and businesses hoping to capitalize on the price movement.

Amongst the factors that impact the price movement of bitcoin, these are the most significant:

⚪ Global Adoption and Institutional Investments: An increase in spending by corporations leads to a higher demand and price for bitcoin.

⚪ Regulatory Changes : The law about cryptocurrency in different African countries is a vital influencer of regard and value for bitcoin.

⚪ Market Speculation and Trading Activity: The volatility of Bitcoin's price remains dependent on investor sentiment, especially in the emerging markets.

African Governments and Cryptocurrency Regulation

The policies for regulating Bitcoin are different in various countries in Africa. While countries like South Africa and Kenya are skeptical but working towards adjusting their policies to incorporate cryptocurrency into their economies, other nations remain hesitant. The following is a summary of the most important changes:

⚪ South Africa: The Financial Sector Conduct Authority (FSCA) offered more structured regulations by classifying crypto assets as financial products. This is a notable development towards more stringent regulations.

⚪ Nigeria: The Central Bank of Nigeria has previously restricted banks from supporting the facilitation of crypto transactions but is in the process of allowing it due to newly offered licenses to cryptocurrency exchanges, which under certain guidelines allow them to conduct regulated crypto activities.

⚪ Kenya: The Capital Markets Authority is seeking ways to regulate the security features of Bitcoin to enable it to reduce fraud. Bitcoin’s Impact on E-commerce and Small Businesses in Africa

With the rise of cryptocurrency acceptance, small-scale businesses and e-commerce businesses are increasing the option of paying for goods and services in Bitcoin. Businesses can reduce costs by:

⚪ Decreased Transaction Fees: Payments made using Bitcoin are usually cheaper than those made through credit cards. For example, some merchants in Ghana are beginning to use Bitcoin to bypass high fee payment processing, increase their profit margins and improve overall business profitability.

⚪ Reduced Transaction Delays: Banking transactions processed through the blockchain do away with delays associated with traditional banking.

⚪ Access to Global Markets: Businesses in Africa have no issues engaging with foreign clients because there is no currency conversion needed.

For instance, Yellow Card is a cryptocurrency exchange that operates in several countries in Africa and allows the trading of Bitcoins. In 2024, Yellow Card received more compliance approvals, which allowed the business to serve more than 20 countries in Africa. It now stands as a central player in the regional ecosystem of crypto. The platform allows businesses or individuals to transact efficiently with Bitcoin.

Challenges and Risks of Bitcoin Adoption in Africa

Unlike the advantages, there are several challenges regarding the adoption of Bitcoin in Africa:

⚪ Regulatory Uncertainty: The considerable flux of policies is difficult for businesses and investors to navigate, although some countries are beginning to put clearer policies into place, such as South Africa and Nigeria. As an example, Nigeria has plans to regulate the exchange of digital assets and put some control over it through the issuing of licenses for crypto exchanges, which are expected to be released in 2024.

⚪ Price Volatility: Changes in the price of Bitcoin can affect savings and transactions for businesses.

⚪ Limited Infrastructure: Internet and computer skills are primary requirements for greater acceptance.

Conclusion

Bitcoin is increasingly becoming a key component of Africa’s financial ecosystem by providing banking services or alternatives, facilitating financial remittances and supporting inclusion. Experts expect that Africa will increasingly adopt Bitcoin as a major tool of payment and remittance service across borders and for digital financial transactions. This will be the case if the regulations supporting its growth are put in place. While price volatility and regulatory challenges persist, knowing how prices behave and the developments within the Bitcoin ecosystem will help investors and businesses understand the new economy Africa is adopting. Africa indeed has the chance to use strategic adoption of technology to improve economic development and innovation through Bitcoin if action is taken.

2025Content from a Premium Partner InfoWire https://allafrica.com/stories/202503240689.html

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บทที่ 3: ตะวันออกแห่งเอเดน (East of Eden)

บทนี้เจาะลึกต้นกำเนิดของโครงสร้างอำนาจในมนุษยชาติผ่านมุมมองเชิงประวัติศาสตร์และเศรษฐศาสตร์ โดยเฉพาะการเปลี่ยนแปลงครั้งสำคัญที่เรียกว่า การปฏิวัติเกษตรกรรม ซึ่งพลิกโฉมวิถีชีวิตมนุษย์จากการเป็นนักล่าสัตว์และเก็บของป่า มาสู่สังคมที่ตั้งถิ่นฐานถาวร สะสมทรัพย์สิน และมีแนวโน้มที่จะใช้ความรุนแรงและจัดองค์กรทางอำนาจที่ซับซ้อนมากขึ้น

การเปลี่ยนผ่านดังกล่าวสามารถเห็นภาพได้อย่างคมชัดผ่านสัญลักษณ์ในพระคัมภีร์ไบเบิล จากเรื่องราวของคาอินและอาเบล:

“และพระเจ้าตรัสกับคาอินว่า ‘อาเบล น้องชายของเจ้าอยู่ที่ไหน?’ คาอินตอบว่า ‘ข้าพระองค์ไม่ทราบ ข้าพระองค์เป็นผู้ดูแลน้องชายของข้าหรือ?’ พระเจ้าตรัสว่า ‘เจ้าทำอะไรลงไป? เสียงเลือดของน้องชายเจ้าร้องต่อเรามาจากพื้นดิน’” (ปฐมกาล 4:9-10)

นี่ไม่ใช่เพียงบทสนทนาทางศาสนา แต่สามารถตีความในเชิงสัญลักษณ์ว่าเป็นการบันทึกครั้งแรกของอาชญากรรมที่เกิดจากตรรกะของการเป็นเจ้าของและความรุนแรง คาอิน ผู้เป็น “ชาวนา” ได้สังหารน้องชายของตนเองจากแรงริษยาและการแข่งขันในบริบทของการถวายผลผลิต ความเปรียบเปรยนี้สะท้อนถึงความเปลี่ยนแปลงของตรรกะทางสังคมเมื่อมนุษย์เข้าสู่ยุคเกษตรกรรม

ในยุคก่อนเกษตรกรรม มนุษย์อยู่กันเป็นกลุ่มเล็ก ๆ พึ่งพาทรัพยากรธรรมชาติในพื้นที่กว้าง ไม่มีแรงจูงใจจะใช้ความรุนแรง เพราะไม่มีทรัพย์สินให้แย่งชิง อาหารต้องบริโภคทันที ไม่มีการสะสม ทำให้ไม่มีใครร่ำรวยหรือยากจนอย่างชัดเจน โครงสร้างสังคมจึงเท่าเทียมและร่วมมือกันได้ดี

แต่เมื่อมนุษย์เริ่มเพาะปลูกและเลี้ยงสัตว์ พื้นที่การผลิตอาหารต้องได้รับการดูแลต่อเนื่อง ทำให้ไม่สามารถอพยพหนีภัยได้ง่าย และเมื่อมีผลผลิตมากขึ้น ก็ยิ่งเป็นเป้าหมายของการปล้นสะดม ส่งผลให้กลุ่มนักรบผู้ใช้ความรุนแรงสามารถสะสมทรัพยากรและอำนาจได้มากขึ้น และบางกลุ่มก็พัฒนาเป็นรัฐ ระบบการป้องกันและการเก็บส่วยในรูปแบบของรัฐจึงค่อยๆ ก่อตัวขึ้นจากพันธมิตรระหว่างนักรบกับนักบวช

ทรัพย์สิน ส่วนตัวซึ่งไม่เคยมีความสำคัญในสังคมนักล่าสัตว์ กลายเป็นสิ่งที่จำเป็นในสังคมเกษตรกรรม เพราะไม่มีใครจะเพาะปลูกด้วยแรงงานของตนเองหากรู้ว่าจะถูกปล้นไป ความชัดเจนของกรรมสิทธิ์จึงเป็นสิ่งจำเป็น แต่ขณะเดียวกัน กลไกของความรุนแรงก็ทำให้สิทธิในทรัพย์สินตกอยู่ในความเสี่ยง ระบบของรัฐในยุคแรกจึงเป็นการผูกขาดความรุนแรงในนามของความคุ้มครอง

ในสังคมเกษตรกรรมที่ผลิตภาพต่ำ ผู้คนจำนวนมากต้องพึ่งพารูปแบบการป้องกันทางเศรษฐกิจที่เรียกว่า “หมู่บ้านปิด” ซึ่งความเสี่ยงถูกกระจายระหว่างเจ้าของที่ดินกับชาวนา โดยมีหัวหน้าหมู่บ้านเป็นตัวกลางในความสัมพันธ์ทางเศรษฐกิจ การจ่ายค่าเช่าที่ดินในรูปแบบผลผลิตแทนเงิน ช่วยให้เจ้าของที่ดินและผู้เช่าสามารถรับมือกับภัยพิบัติร่วมกันได้ในปีที่ผลผลิตตกต่ำ

พฤติกรรมหลีกเลี่ยงความเสี่ยงนี้จำกัดการเติบโตและนวัตกรรมในระบบเศรษฐกิจ เนื่องจากโอกาสในการอยู่รอดมีค่าสูงกว่าความหวังต่อความมั่งคั่ง และนำไปสู่การครอบงำของวัฒนธรรมที่กดทับพฤติกรรมแปลกแยก วัฒนธรรมจึงเป็นกลไกปรับตัวที่เหมาะสมกับความแร้นแค้น ไม่ใช่เครื่องมือในการเปิดโอกาส

ในพื้นที่ที่เกษตรกรรมมีผลิตภาพสูง เช่น กรีซโบราณ กรรมสิทธิ์ส่วนตัว การออม และการเลื่อนสถานะทางสังคมก็เริ่มปรากฏ แต่ในพื้นที่ส่วนใหญ่ของโลก ระบบศักดินาครอบงำ เพราะผลิตภาพต่ำและมีความจำเป็นต้องพึ่งพาอำนาจผูกขาดความรุนแรง

บทนี้ยังวิเคราะห์การเปลี่ยนผ่านจากยุคโรมันไปสู่ยุคกลาง โดยเฉพาะ การปฏิวัติศักดินา ราวปี ค.ศ. 1000 การล่มสลายของจักรวรรดิโรมันทำให้รัฐอ่อนแอ และเปิดโอกาสให้ชาวนารายย่อยมีอิสระมากขึ้นในยุคมืด แต่เมื่อประชากรเพิ่มขึ้น ภูมิอากาศแปรปรวน และภัยพิบัติเกิดขึ้นต่อเนื่อง ผลผลิตตกต่ำ ชาวนาไม่สามารถรักษากรรมสิทธิ์ของตนไว้ได้ ต้องมอบที่ดินให้กับผู้มีอำนาจเพื่อแลกกับความคุ้มครอง กระบวนการนี้ค่อย ๆ เปลี่ยนเจ้าของที่ดินรายย่อยให้กลายเป็นไพร่ในระบบศักดินา

กองกำลังติดอาวุธ เช่น อัศวินม้า มีบทบาทสำคัญในการรวมอำนาจ เพราะมีต้นทุนการจัดหาสูงจนชาวนาทั่วไปไม่สามารถแข่งขันได้ โบสถ์จึงเข้ามามีบทบาทในการจำกัดความรุนแรงผ่านขบวนการ สันติภาพของพระเจ้า และยังมีบทบาทในเชิงโครงสร้างอื่น ๆ เช่น การศึกษา การจัดเก็บความรู้ การพัฒนาเกษตรกรรม และการก่อสร้างโครงสร้างพื้นฐาน เช่น ถนน เขื่อน และโรงสี

ตรรกะของความรุนแรงเปลี่ยนไปอย่างสิ้นเชิงในยุคเกษตรกรรม เพราะทรัพย์สินสามารถแย่งชิงได้ มีต้นทุนในการปกป้อง และผลตอบแทนที่คุ้มต่อการลงทุนในอาวุธ ความรุนแรงจึงกลายเป็นสิ่งที่ “คุ้มค่า” ทางเศรษฐศาสตร์เป็นครั้งแรกในประวัติศาสตร์

บทสรุปของบทนี้ชี้ให้เห็นว่า การเปลี่ยนแปลงจากยุคนักล่าสัตว์มาสู่การเกษตรคือจุดเริ่มต้นของระบบอำนาจ และเสรีภาพส่วนบุคคลถูกลดทอนลงเรื่อย ๆ เพื่อตอบสนองต่อความมั่นคงของทรัพย์สิน ในแง่นี้ เรื่องราวของคาอินผู้สังหารน้องชาย ซึ่งเป็นคนเลี้ยงสัตว์ สะท้อนถึงการก้าวเข้าสู่ยุคใหม่ที่การเพาะปลูกไม่เพียงสร้างอารยธรรม แต่ยังเปิดประตูสู่ตรรกะของการใช้ความรุนแรงอย่างเป็นระบบ

สามารถไปติดตามเนื้อหาแบบ short vdo ที่สรุปประเด็นสำคัญจากแต่ละบท พร้อมกราฟิกและคำอธิบายกระชับ เข้าใจง่าย ได้ที่ TikTok ช่อง https://www.tiktok.com/@moneyment1971

@ 90c656ff:9383fd4e

Bitcoin was conceived as a decentralized system where anyone can participate in the network, validate transactions, and help secure the system. However, over the years, Bitcoin mining has become increasingly concentrated in certain regions of the world, raising concerns about its decentralization and security. This debate has sparked a range of opinions, with some arguing that mining centralization could compromise Bitcoin's fundamental principles.

• Why has mining become centralized in some countries?

Bitcoin mining requires a significant amount of energy and specialized equipment, known as ASICs. Due to factors like electricity costs, climate, and regulation, some regions have become mining hubs, attracting large-scale operations. The main reasons for this concentration include:

01 - Electricity cost: Countries with cheap electricity, such as China (before the ban), Kazakhstan, and some regions of the United States, became mining centers because operational costs are significantly lower.

02 - Favorable climate: Locations with colder temperatures reduce the need for cooling systems for mining equipment, making operations more efficient.

03 - Regulation and tax incentives: Some countries foster favorable environments for mining by offering tax benefits or energy sector incentives.

• Impacts of mining centralization

The centralization of mining in certain countries raises concerns about control over the Bitcoin network. Key risks include:

01 - Censorship risk: If a country with a high concentration of miners decides to regulate or restrict mining, it could temporarily affect the network, making it more vulnerable to attacks or censorship.

02 - 51% attack: One of the biggest concerns is the possibility of a group of miners controlling more than 50% of the network’s hash power, which could allow transaction manipulation. While unlikely, this scenario is a persistent worry in the Bitcoin community.

03 - Reliance on centralized infrastructure: If mining is concentrated in a few regions, failures in local infrastructure—such as power outages or natural disasters—can significantly impact the network.

• Measures to decentralize mining

Despite the trend toward centralization, the Bitcoin network remains resilient, and there are initiatives to make mining more distributed. Some solutions include:

01 - Home and community mining: Encouraging small-scale mining can help distribute hash power more evenly.

02 - Use of renewable energy in diverse regions: As more miners adopt renewable sources, new locations are emerging as decentralized mining centers.

03 - Miner exodus: After China’s mining ban in 2021, many operations relocated to countries like the United States, Canada, and nations in Latin America, helping diversify the network.

In summary, the centralization of mining in certain regions poses a challenge for Bitcoin but does not mean the network is in immediate danger. As the industry evolves, mining is expected to become increasingly distributed, helping to safeguard the network’s security and decentralization. While it's crucial to keep an eye on this issue, Bitcoin continues to prove its resilience, constantly adapting to changes in the mining landscape.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ fbf0e434:e1be6a39

Hackathon 概要

Stellar Build Better Hackathon 已圆满落幕，共有 220 名注册开发者参与，84 个项目获得批准。本次活动旨在通过 Stellar 的智能合约推动实际应用，强调社区合作与技术进步。参赛者在三个类别中展开角逐，总奖金为 25000 美元的 USDC，类别包括：Better Finance、Better Creativity 和 Better Access。

开发者探索了 DeFi 可及性工具、跨境支付解决方案、创作者经济平台和身份解决方案等领域。Hackathon 为与全球开发者交流及知名加密公司曝光提供了契机。此外，还设有技术研讨会和现场 demo 环节，为参赛者提供支持。

在成果方面，一等奖 12,000 USDC 授予了提升金融可及性的项目。二、三等奖分别获得 8,000 和 5,000 USDC 的奖励，以表彰其在创意工具和可访问性解决方案方面的创新。通过这些奖励，此次活动凸显了 Stellar 在促进实用创新及扩展其生态系统中智能合约应用方面的作用。

Hackathon 获奖者

第一名

• PayZoll_Stellar - PayZoll 在 Stellar 生态系统中集成了AI和区块链，提供安全、自动化和透明的全球薪资服务，提升了薪资管理的效率和可靠性。

第二名

• StellarFinance - 该平台在Stellar区块链上促进用户与财务顾问之间的连接，提供专注于诚信和用户参与的安全透明的金融服务。

第三名

• Soroban to MCP Server in seconds + Policy Signers Playground - 此解决方案将Stellar Soroban智能合约转换为MCP服务器，实现自然语言交互，支持AI代理执行并增强智能合约功能。

前往 DoraHacks 查看参与hackathon的所有项目。

关于主办方

Stellar Development Foundation

Stellar Development Foundation 力求促进 Stellar 网络的增长和发展，这是一种旨在促进高效跨境交易的区块链平台。基金会专注于去中心化金融（DeFi），实施推进全球金融包容性的项目。通过与广泛的网络合作，该组织推广可扩展的区块链解决方案，确保金融服务的可及性和可靠性。其使命是通过创新的开源技术，为全球经济提供公平的通道。

@ 318ebaba:9a262eae

When connecting to multiple relays in the Nostr protocol, users may encounter several challenges that can affect their overall experience. Here are some of the key issues:

Challenges of Connecting to Multiple Relays

• Performance Issues: The lightweight design of Nostr relays can lead to performance bottlenecks, especially when many users are connected simultaneously. This can result in slow message delivery or even failures in posting messages if the relays are overwhelmed[1][2][32].

• Reliability and Connectivity: Users may experience connectivity problems with certain relays, which can lead to inconsistent access to messages or delays in communication. If a relay goes offline or has connectivity issues, it can disrupt the flow of information, making it difficult for users to send or receive messages reliably[3][4][18].

• Data Synchronization: As users connect to multiple relays, ensuring that data is synchronized across these relays can be challenging. Inconsistent data states may arise if different relays store messages differently or if there are delays in message propagation. This can lead to confusion about which messages have been sent or received[7][41].

• Configuration Complexity: Managing connections to multiple relays requires a certain level of technical knowledge. Users need to configure their clients properly to connect to various relays, which can be daunting for those less familiar with the technology. Misconfigurations can lead to connection failures or suboptimal performance[4][21].

• Spam and Quality Control: With the open nature of Nostr, some relays may be more susceptible to spam or low-quality content. Users connecting to multiple relays might encounter a higher volume of irrelevant or unwanted messages, which can detract from the overall user experience[6][32].

• Security Concerns: When using multiple relays, users must be cautious about the security of their connections. Not all relays may implement the same level of security, and connecting to less secure relays could expose users to risks such as data interception or unauthorized access to their messages[26][27].

In summary, while connecting to multiple relays in Nostr offers benefits such as redundancy and improved access to information, users must navigate various challenges related to performance, reliability, configuration, and security. Addressing these issues is crucial for a smooth and effective experience on the Nostr network.

[1] https://forum.dfinity.org/t/introducing-replicatr-enhancing-nostr-with-internet-computer-integration/31861 [2] https://medium.com/coinmonks/a-deep-dive-into-nostr-clients-with-technical-insights-and-code-snippets-b1666bb11fac [3] https://nostr.com/nevent1qqsfvjvg73wxdn7mda28m704r2zv9lnzlcdgh8r0g52lfvy2wj7uw4czyq32rylmsmre84lhxdypy6jlu4dt3fxfwkq9a0p0lqdl9y8hsp0hur4fuw4 [4] https://www.reddit.com/r/nostr/comments/1e6nm68/new_nostream_relay_created_problems_with_publish/ [5] https://www.lynalden.com/the-power-of-nostr/ [6] https://bitcoinmagazine.com/technical/how-nostr-can-improve-bitcoin-privacy [7] https://barelybuggy.blog/2024/11/26/mostr-offline/ [8] https://github.com/scsibug/nostr-rs-relay/issues/126 [9] https://community.umbrel.com/t/nostr-relay-troubleshooting/17828 [10] https://research.dorahacks.io/2024/04/30/nostr-relay-incentive/ [11] https://community.start9.com/t/issue-confirming-nostr-relay/1682 [12] https://arxiv.org/html/2402.05709v1 [13] https://community.umbrel.com/t/nostr-relay-not-connecting/11401 [14] https://www.purplerelay.com/troubleshooting-common-issues-with-nostr-relay-server-a-users-guide/ [15] https://news.ycombinator.com/item?id=35694029 [16] https://substack.com/home/post/p-158872714?utm_campaign=post&utm_medium=web [17] https://stacker.news/items/142013 [18] https://www.reddit.com/r/nostr/comments/1h6admk/are_these_relays_working/ [19] https://news.ycombinator.com/item?id=33746360 [20] https://github.com/scsibug/nostr-rs-relay/issues/195 [21] https://www.purplerelay.com/how-to-run-a-nostr-relay-a-step-by-step-guide/ [22] https://denostr.medium.com/the-future-of-social-communication-nostrs-origins-and-the-next-destination-in-social-networking-27f0c901d7ae [23] https://nostr.com/nevent1qqsqwklh29cvf3z0skhh77xyqf3m53xkppcttf3c8nuc2jqteulfx0czyqcgr7epv9hha2v9afp99l5wl0ljna0zum59fzyhl9v8pgv5xlhf5ava642 [24] https://www.reddit.com/r/nostr/comments/15fyr6r/pervasive_private_key_sharing_seems_dangerous/ [25] https://whtwnd.com/agoracitizen.network/3l2fysaripd2q [26] https://ron.stoner.com/nostr_Security_and_Privacy/ [27] https://forums.puri.sm/t/about-what-is-nostr/20764 [28] https://github.com/nostr-protocol/nips/issues/107 [29] https://medium.com/@volodymyrpavlyshyn/security-features-of-nostr-a0276a22e815 [30] https://nostr.com/nevent1qqspd8fh3tplxtfhjpka3y3glzh63v3ygsdhacyq8dvyrnxtvl09lpczyr2v7dprke9lad2qk0svug55vxguqv7n3dwn9vm63u8n5n84znxjxedjf6c [31] https://nostr.com/nevent1qqs8e2su6n8m2xtg45qdjw7rdcq6w3g5guvt085h52qhg25wxn755sczyrh26kg89z95jqaz4xkex7kaw2t36twtc75vmrfx2k3p3jqvhfa8vzan82f [32] https://www.cointribune.com/en/nostr-et-la-censure-pourquoi-un-reseau-social-decentralise-est-essentiel-2/ [33] https://nostr.com/nevent1qqsv86d756zcw32x0zcvqmr924y5sltvwqud0dywny83ndee30zzrmczyrh26kg89z95jqaz4xkex7kaw2t36twtc75vmrfx2k3p3jqvhfa8vwpfv29 [34] https://github.com/nbd-wtf/nostr-tools/issues [35] https://www.voltage.cloud/blog/the-growth-of-nostr-the-era-of-decentralization [36] https://medium.com/@BingVentures/status-quo-challenges-and-prospect-of-decentralized-social-networks-18f9584f2e8d [37] https://www.reddit.com/r/RedditAlternatives/comments/14s8ao4/greetings_im_here_to_tell_you_about_nostr_a/ [38] https://bitcoinmagazine.com/culture/nostr-the-importance-of-censorship-resistant-communication-for-innovation-and-human-progress- [39] https://github.com/mayneyao/eidos/issues/129 [40] https://www.reddit.com/r/nostr/comments/115a8et/data_duplication_and_distribution_in_nostr_relays/ [41] https://github.com/open-nostr/nostar [42] https://nostr.com/nevent1qqsryg8zuc9rdwldat385al24mdt56wanc6g6hfymy8l9tgtmzsc4nspzemhxue69uhhyetvv9ujuurjd9kkzmpwdejhg85cx73 [43] https://ckbcn.xlog.app/Nostr-sheng-tai-fa-zhan-xian-zhuang-ji-wen-ti?locale=en [44] https://nostr.com/naddr1qqc92mnvda3kk6twvuk5ummnw3ez6ued2phhgetww35kzmpdwa5hg6pdfehhgetyv43kktt08p5hscnkqgsr7acdvhf6we9fch94qwhpy0nza36e3tgrtkpku25ppuu80f69kfqrqsqqqa28aknkml

@ 95543309:196c540e

:bob:

rant

why the fuck bunkers and stuff try to enctypt long text articles with nip 44

end rant

@ 84b0c46a:417782f5

• lumilumi The Nostr Web Client.

Lightweight modes are available, such as not displaying icon images, not loading images automatically, etc.

• Long Form Content Editor A lightweight Long Form Content Editor with editing functionality for your articles. It supports embedding Nostr IDs via NIP-19 and custom emoji integration.

• nostr-share-component Demo A simple web component for sharing content to Nostr. Create customizable share buttons that let users easily post to Nostr clients with pre-filled content. Perfect for blogs, websites, or any content you want shared on the Nostr network. Try the interactive demo to see how seamlessly it integrates with your website.

• Nostr Follow Organizer A practical tool for managing your Nostr follows(kind3) with ease.

• NAKE NAKE is a powerful utility for Nostr developers and users that simplifies working with NIP-19 and NIP-49 formats. This versatile tool allows you to easily encode and decode Nostr identifiers and encrypted data according to these protocol specifications.

• chrome extension
• firefox add-on

• nostviewstr A versatile Nostr tool that specializes in creating and editing addressable or replaceable events on the Nostr network. This comprehensive editor allows you to manage various types of lists and structured content within the Nostr ecosystem.

• luminostr Luminostr is a recovery tool for Nostr that helps you retrieve and restore Addressable or Replaceable events (such as kind: 0, 3, 10002, 10000, etc.) from relays. It allows you to search for these events across multiple relays and optionally re-publish them to ensure their persistence.

• Nostr Bookmark Recovery Tool Nostr Bookmark Recovery Tool is a utility for retrieving and re-publishing past bookmark events ( kind:10003,30001,30003 ) from public relays. Rather than automatically selecting the latest version, it allows users to pick any previous version and overwrite the current one with it. This is useful for restoring a preferred snapshot of your bookmark list.

• Profile Editor Profile Editor is a simple tool for editing and publishing your Nostr profile (kind: 0 event). It allows you to update fields such as name, display name, picture, and about text, and then publish the updated profile to selected relays.

• nostr-bookmark-viewer Nostr Bookmark Viewer is a tool for viewing and editing Nostr bookmark events (kind: 10003, 30001, 30003). It allows users to load bookmark data from relays, browse saved posts, and optionally edit and publish their own bookmark lists.

• Nostr Note Duplicater Nostr Note Duplicater is a tool that rebroadcasts an existing Nostr event from a relay to other selected relays.

• もの画像サイト

• いろいろbotサイト

@ 84b0c46a:417782f5

https://long-form-editor.vercel.app/

β版のため予期せぬ動作が発生する可能性があります。記事を修正する際は事前にバックアップを取ることをおすすめします

機能

• nostr:npub1sjcvg64knxkrt6ev52rywzu9uzqakgy8ehhk8yezxmpewsthst6sw3jqcw や、 nostr:nevent1qvzqqqqqqypzq4jsz7zew5j7jr4pdfxh483nwq9vyw9ph6wm706sjwrzj2we58nqqyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqpr4mhxue69uhhyetvv9ujumn0wd68ytnhd9ex2erwv46zu6nsqyxhwumn8ghj7mn0wvhxcmmvqqsgcn99jyn5tevxz5zxsrkd7h0sx8fwnqztula423xh83j9wau7cms3vg9c7 のようにnostr:要素を挿入できる

• :monoice:のようにカスタム絵文字を挿入できる(メニューの😃アイコンから←アイコン変えるかも)

:monopaca_kao:

:kubipaca_karada:

• 新規記事作成と、既存記事の修正ができる

やること

• [x] nostr:を投稿するときにtagにいれる
• [ ] レイアウトを整える
• [x] 画像をアップロードできるようにする できる
• [ ] 投稿しましたログとかをトースト的なやつでだすようにする
• [ ] あとなんか

@ 318ebaba:9a262eae

Relays play a crucial role in the Nostr communication protocol, serving as the backbone of its decentralized architecture. Here’s an overview of their functions and significance:

Functions of Nostr Relays

• Data Storage and Broadcasting: Relays act as intermediaries that store and distribute messages between users. When a user sends a message, it is transmitted to one or more relays, which then broadcast that message to other connected clients. This decentralized approach ensures that no single entity controls the flow of information, enhancing censorship resistance[1][2][6].

• Interoperability: Users can connect to multiple relays simultaneously, allowing them to access the same content across different applications. This interoperability means that messages can be shared and retrieved from various clients without being tied to a specific platform, promoting a more flexible user experience[4][11].

• User Control: Anyone can run their own relay, which empowers users to maintain control over their data and interactions. By operating a personal relay, users can ensure that their messages are stored and accessible without relying on third-party services, thus enhancing privacy and security[3][7][11].

• Performance and Reliability: The performance of a Nostr client can be influenced by the relays it connects to. If a relay is slow or unreliable, it can affect the overall user experience. Users are encouraged to choose or add multiple relays to improve message delivery speed and reliability[7][8][11].

Types of Relays

• Public and Private Relays: There are both public and private relays available. Public relays are free to use, while private relays may charge fees. Paid relays often provide better performance and reduced spam, as the cost can deter malicious users from flooding the network with unwanted content[6][7][14].

• Self-Hosted Relays: For those who want maximum control and privacy, setting up a self-hosted relay is an option. This allows users to manage their own data and ensure that their communications are not subject to external censorship or data loss[4][7].

In summary, relays are essential to the Nostr protocol, facilitating decentralized communication by storing, broadcasting, and managing messages across a network of users. They enhance user autonomy, improve performance, and contribute to the overall resilience of the Nostr ecosystem. [1] https://www.voltage.cloud/blog/the-essential-guide-to-nostr-relays [2] https://substack.com/home/post/p-158872714?utm_campaign=post&utm_medium=web [3] https://www.purplerelay.com/how-to-run-a-nostr-relay-a-step-by-step-guide/ [4] https://medium.com/@michael.leigh.stewart/nostr-series-part-3-setting-up-a-relay-6f9ca426e43e [5] https://www.voltage.cloud/blog/understanding-nostr-data-storage-relays-and-decentralization [6] https://www.ccn.com/education/what-is-nostr-and-how-to-start-using-nostr/ [7] https://nostr.how/en/relays [8] https://blog.theya.us/what-is-nostr/ [9] https://www.cointribune.com/en/nostr-pour-les-debutants-tout-ce-que-vous-devez-savoir-sur-le-protocole-2/ [10] https://community.umbrel.com/t/introducing-the-official-nostr-relay-app/11339 [11] https://nostr.com/ [12] https://www.habyb.com/blog/nostr-what-is-this-protocol-and-how-does-it-work/ [13] https://www.reddit.com/r/nostr/comments/15jmhpi/purpose_of_free_vs_paid_relay/ [14] https://nostr.com/relays [15] https://www.reddit.com/r/nostr/comments/115cgcu/whats_the_point_of_adding_more_and_more_relays_do/ [16] https://messari.io/copilot/share/understanding-nostr-f00aa3df-d02c-4381-91f5-9a103b8e25ce

@ 318ebaba:9a262eae

Nostr, which stands for "Notes and Other Stuff Transmitted by Relays," is a decentralized communication protocol designed to facilitate the exchange of messages without relying on centralized servers. This innovative framework allows users to create, broadcast, and receive messages freely, emphasizing user empowerment and censorship resistance.

Key Features of Nostr

• Decentralization: Unlike traditional social media platforms, Nostr operates on a network of relays, which are servers that anyone can run. This structure eliminates the control that a single entity can exert over the platform, thereby reducing the risk of censorship and enhancing user privacy[1][4][5].

• Open Protocol: Nostr is not an application itself but a protocol that developers can use to build various applications. This openness allows for a wide range of services, from social media to messaging, all built on the same underlying technology. Users can access multiple applications using a single public/private key pair, making it easier to manage their online identities[2][3][4].

• Censorship Resistance: One of the primary motivations behind Nostr's creation is to provide a platform where users can communicate without fear of censorship. This is particularly appealing to those disillusioned with traditional social media platforms that often impose restrictions on content[5][10].

• User Control: Nostr empowers users by allowing them to control their data and interactions. Users can choose which relays to connect to and can run their own relays, ensuring that they are not dependent on any single service provider[4][5][7].

• Cryptographic Security: The protocol employs public-key cryptography to secure messages and verify identities, similar to how Bitcoin operates. This ensures that messages are authentic and have not been tampered with during transmission[5][10].

Applications and Community

Nostr has gained traction among various communities, particularly within the cryptocurrency space, where figures like Jack Dorsey and Edward Snowden have expressed support for its potential to reshape online communication. The protocol's design allows for a variety of applications, including social media platforms, chat services, and content sharing tools, all of which can interoperate seamlessly[2][3][5].

In summary, Nostr represents a significant shift in how digital communication can be structured, prioritizing decentralization, user autonomy, and resistance to censorship, making it a compelling alternative to conventional social media platforms. [1] https://threenine.blog/posts/what-is-nostr [2] https://www.forbes.com/sites/digital-assets/2023/04/11/how-to-get-started-with-nostr/ [3] https://www.forbes.com/sites/digital-assets/2024/07/17/your-guide-to-nostr-the-decentralized-network-for-everything/ [4] https://www.ledger.com/academy/glossary/nostr [5] https://river.com/learn/what-is-nostr/ [6] https://www.cointribune.com/en/comment-utiliser-nostr-guide-pour-debutants-2/ [7] https://www.ccn.com/education/what-is-nostr-and-how-to-start-using-nostr/ [8] https://nostr.com/ [9] https://mylessnider.com/articles/why-im-excited-about-nostr [10] https://en.wikipedia.org/wiki/Nostr [11] https://nostr.how/en/what-is-nostr [12] https://nostr.org/ [13] https://medium.com/@colaru/an-introduction-to-nostr-protocol-dbc774ac797c [14] https://www.linkedin.com/pulse/what-nostr-manfred-van-doorn-nf9ce [15] https://www.cointribune.com/en/nostr-pour-les-debutants-tout-ce-que-vous-devez-savoir-sur-le-protocole-2/ [16] https://www.reddit.com/r/Bitcoin/comments/17j5glg/do_people_in_this_sub_know_about_nostr/ [17] https://www.voltage.cloud/blog/the-essential-guide-to-nostr-relays [18] https://www.reddit.com/r/nostr/comments/1i6t4g7/explain_how_nostr_works_like_im_a_5_year_old/ [19] https://github.com/nostr-protocol/nostr

@ f5369849:f34119a0

Hackathon Summary

The Stellar Build Better Hackathon concluded successfully, attracting 220 registered developers and approving 84 projects. This event aimed to utilize Stellar's smart contracts for practical applications, emphasizing community collaboration and technological progress. Participants competed for a total prize pool of $25,000 in USDC, distributed among three categories: Better Finance, Better Creativity, and Better Access.

Developers explored areas such as DeFi accessibility tools, cross-border payment solutions, creator economy platforms, and identity solutions. The hackathon facilitated networking opportunities with global developers and exposure to leading crypto companies. Additionally, technical workshops and live demo sessions were provided to support participants.

In terms of achievements, the first-place prize of 12,000 USDC was awarded to a project enhancing financial accessibility. Second and third place winners received prizes valued at 8,000 and 5,000 USDC, respectively, acknowledging innovations in creative tools and accessibility solutions. Through these awards, the event underscored Stellar’s role in fostering practical innovations that expand smart contract applications within its ecosystem.

Hackathon Winners

Build Better Prizes

The prizes recognized the best projects across categories.

First Place

PayZoll_Stellar - PayZoll integrates AI and blockchain within the Stellar ecosystem to offer secure, automated, and transparent global payroll services, enhancing payroll management efficiency and reliability.

Second Place

StellarFinance - This platform facilitates connections between users and financial advisors on the Stellar blockchain, providing secure and transparent financial services focused on integrity and user engagement.

Third Place

Soroban to MCP Server in seconds + Policy Signers Playground - This solution transforms Stellar Soroban smart contracts into MCP servers for natural language interactions, enabling AI agent execution and enhancing smart contract functionality.

View all projects from the hackathon at DoraHacks.

Organization

About the Organizer: Stellar Development Foundation

The Stellar Development Foundation strives to promote the growth and development of the Stellar network, a blockchain platform aimed at facilitating efficient cross-border transactions. With a focus on decentralized finance (DeFi), the foundation implements projects that advance financial inclusion worldwide. By partnering with a broad network, the organization promotes scalable blockchain solutions, ensuring accessibility and reliability in financial services. Its mission is to provide equitable access to the global economy through innovative, open-source technology.

@ 8173f6e1:e488ac0f

asdasdsad

@ 84da1875:0088fe3c

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@ 84da1875:0088fe3c

No cenário atual do entretenimento digital, a plataforma CC999 vem se destacando como uma das mais inovadoras e completas opções para quem busca emoção, segurança e variedade em um só lugar. Com uma proposta moderna e acessível, o site oferece uma experiência diferenciada, reunindo jogos envolventes, atendimento de qualidade e uma navegação simples e rápida, ideal tanto para iniciantes quanto para jogadores mais experientes.

Conheça a Plataforma CC999 Desde o primeiro acesso, é fácil perceber que a CC999 foi desenvolvida com foco no usuário. Seu layout é intuitivo, com menus organizados e compatibilidade total com dispositivos móveis, permitindo que você aproveite tudo o que a plataforma oferece diretamente do seu celular, tablet ou computador.

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Jogos para Todos os Gostos A variedade de jogos disponíveis no CC999 é um dos grandes atrativos da plataforma. Ela conta com uma seleção que vai desde jogos clássicos e tradicionais até opções modernas com gráficos impressionantes e mecânicas envolventes. Alguns dos destaques incluem:

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@ 9967f375:04f9a5e1

El insigne mendocino Juan Fernando Segovia falleció en el día de la festividad de Nuestra Señora de Luján, fecha significativa no sólo por ser la Patrona ríoplatense, sino además, anecdóticamente, porque cuando conocimos al profesor en tierras mejicanas tlaxcaltecas, escuchando la Santa Misa en la catedral (oficiada por el P. José Ramón García Gallardo); en un altar lateral coronandolo se encuentra una imágen de la Virgen muy parecida a la advocación, al hacerlo notar al profesor, la contempló sonriente y con mucha Fe. Este breve hecho significativo, sin duda fundamentó la labor abierta de Juan Fernando Segovia de ser fiel apóstol intelectual por los pueblos hispánicos, pues no sólo vino a compartir su sabiduría política, jurídica y moral, además de su genial convivencia con los asistentes en una, sino en las tres ediciones de las Conversaciones de la Ciudad Católica de Tlaxcala, haciendo notar la sinrazón de la cerrazón propia del nacionalismo (sin importar el apellido que le acompañe). Los Círculos Tradicionalistas de toda la Nueva España (cuyos buenos frutos son en gran parte obra de la labor incansable, conferencias presenciales y virtuales, libros y artículos de revistas para la conformación y formación continua de sus miembros), lamenta el vacío por la partida del maestro Juan Fernando Segovia.

Que Cristo Rey, a quien fielmente sirvió durante su vida, le dé el descanso eterno.

(Juan Fernando Segovia al centro, junto al P. José Ramón García y el matador Jerónimo Ramírez de Arellano en Tlaxcala, 2018).

@ 8173f6e1:e488ac0f

hello world

@ 6c05c73e:c4356f17

Porque investir R$100

Um guia politicamente diferente de investimento

Você já certamente se pegou na seguinte situação. Paguei tudo o que devia. E, agora me sobrou cem reais para investir.

Principalmente, se você é novo e está no seu primeiro emprego. Isso é muito comum. Contudo, mesmo os mais experimentados passam por isso.

No entanto, vem aquela pergunta na cabeça. Será que eu realmente preciso investir esses cem reais? Afinal, é uma quantia pequena e qual seria o retorno disso?

Contudo, para responder sua dúvida. A resposta é sempre sim. Se, algum dia na sua vida. Você quiser acumular recursos e escapar desse círculo vicioso. Precisa acumular e investir.

Todavia, vamos analisar nesse artigo alguns outros aspectos que podem elevar x10 esse valor investido.

Quando investir R$100?

Agora, amanhã ou ano que vem?

Muitos pensam que todo dinheiro ganho precisa IMEDIATAMENTE ser investido. E, na verdade isso não precisa ser assim.

Portanto, todo o dinheiro ganho deve ser aplicado com diligência. Decidir quando investir o dinheiro é uma tarefa crucial. Mas, antes disso acontecer. Você precisa definir seus objetivos.

Sobretudo, aonde você vai colocar seu dinheiro. Vai determinar o ritmo como investe. E, isso é crucial em uma jornada de investimentos.

Aonde?

**“Para manter uma fogueira, tem que botar mais lenha” ** Espera um pouco. O que essa frase quer dizer? Vamos criar uma situação hipotética aqui e analisar três formas de investimento:

Investir em ações na bolsa de valores (renda variável) Investir em si mesmo (aumentar capacidade)

Primeira hipótese:

Você investiu R$100 o ano todo. Todos os meses. Isso gerou um bruto de R$1.200. Você estudo e se dedicou. Analisou ações, assistiu a vários vídeos e análises. E fez 15% de retorno no ano.

Nessa primeira hipótese, você acumulou R$1.200 + 15% de retorno (R$180). O que te rendeu R$1380 brutos. Com essa quantia a incidência de impostos não existe. Então, sem DARFS por aqui.

Compensou investir 2 horas por dia * 200 dias no ano =1.752.000 min. Para poder ganhar R$180?

Dahhhh, não. Você ficou mais experiente e aprendeu. Mas, a quantia é muito pequena e não faz cócegas. Tampouco te faz sorrir. E te tira dessa situação.

Segunda hipótese:

Eu não sei qual o seu ofício nesse momento. Mas, eu sei de duas coisas. Ou você gosta e quer se especializar. Ou você quer trocar de ofício logo logo. Então, meu consagrado(a). Você já sabe…

Agora, vamos pegar esses R$100 mensais e investir em um curso técnico. Pois, é mais rápido que uma faculdade. Será seu primeiro diploma oficial, te torna alguém e te dá um ofício.

Assim sendo, você tem grandes chances de trocar de trabalho. Ter aumento salarial é certamente no prazo de um ano. Você vai ganhar muitos mais que os R$180 brutos de rentabilidade do primeiro caso.

Agora, quer saber a real porque ninguém te fala isso no YouTube, Instagram e TikTok?

Meu consagrado, as pessoas só te recomendam o que é bom para elas. Não há nada de errado com isso. O que quero te fazer enxergar aqui. É que você está sozinho (ou tem que estar, para refletir) e precisa escolher o que é melhor para você.

Contudo, é importante para para pensar por um tempo e entender o que vai ser melhor para você. Qual melhor caminho seguir. E ponto, só você sabe o que é melhor para você.

Como?

Para fechar nosso raciocínio de hoje. Vamos a pergunta de um milhão de dólares. Mas, como eu faço isso? Meu querido(a), você vai fazer um exercício comigo logo menos.

Você vai deixar seu celular no silencioso. Colocar um timer de 15 minutos. Pegar um papel e caneta e anotar em uma folha o que você gosta + o que você você gostaria de fazer da sua vida.

Logo, essa lista tem que conter o SEU gosto. Não do seu amigo, do influenciador, da celebridade ou do atleta. Essas pessoas tem influência sobre sua vida? Claro! Mas, cabe a você refletir sobre o que realmente quer.

Naturalmente, você não vai colocar lá na sua lista; quero uma Ferrari esse ano. Porque não é assim que funciona. Na real, você pode querer a Ferrari. Sem problema algum.

Mas, saiba que antes da Ferrari. Vai ter que vir o Gol, o Civic, a 325, o 911 e daí a Ferrari. Tudo na vida é passo meu caro(a). Ou você acha que vai dar saltos quânticos na vida sem estar preparado? Não é assim que a vida funciona.

Em suma,

para concluir esse texto. Vamos fazer o resumão prático do que fazer com cem reais mensais:

Tire um tempo para entender o que quer e o que tu gosta. Visualize e anote seus objetivos que quer em uma folha. Invista em você incansavelmente. Você vai chegar ao topo da montanha. Mas, tem que subir um nível por vez.

Se chegou até aqui é porque gostou e quer mudar de vida. Manda pro teu colega que tá precisando desse tapa de luva. Obrigado pelo seu tempo.

@ 4cebd4f5:0ac3ed15

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@ e516ecb8:1be0b167

Recentemente, o podcast Scicast apresentou um episódio sobre aposentadoria, descrevendo os diferentes sistemas e sua história. Acho que, embora tenha sido um episódio interessante, foi muito injusto com o sistema de financiamento privado, que, afinal de contas, para um podcast voltado para a ciência (e que mencionou várias vezes que o sistema de repartição era matematicamente inviável), achei que alguns pontos precisavam ser esclarecidos.

Não estou dizendo que o sistema chileno é perfeito, não é, mas ele tinha potencial para melhorar e a classe política só o tornou cada vez pior.

Por exemplo, Otto von Bismarck sabia que tornaria a população idosa (os poucos que atingiram a idade de aposentadoria) dependente do Estado, e foi isso que fez com que Franco adotasse o sistema na Espanha, onde hoje é preciso aumentar os impostos para manter artificialmente o sistema de repartição.

A rentabilidade é baixa no sistema chileno, porque há lacunas (meses sem pagar) e porque você só contribui com 10%. Ou seja, se seu salário for 100, mas você contribuir com 10 em janeiro e mais nenhum mês. No final da sua vida profissional (45 anos) você terá 450 mais os rendimentos 1350, e esse total dividido pela expectativa de vida que está cada vez mais alta: 20 anos (24 meses) dá um salário de 56,25. Muito baixo, porque para o cálculo o salário era 100. Ainda mais baixo se a inflação for levada em conta. Mas o fato de haver meses sem contribuições não é levado em conta.

Deve-se considerar na rentabilidade que, em média, para cada 1 peso contribuído, são obtidos 3 pesos.Según cálculos de comissões

Várias comissões foram criadas para estudar como melhorar o sistema no Chile, e todas concluem a mesma coisa:

1- contribuir com 10% é muito baixo em comparação com outros sistemas

2- não se deve tolerar lacunas (a idade de aposentadoria não deve ser a idade natural, mas os anos de contribuição)

3- deve haver ajustes para cada aumento na expectativa de vida.

Esses três pontos acima não são tocados pelos políticos, porque são impopulares e eles vivem para a próxima eleição. Assim, eles preferem buscar outras formas, como o PGU (o salário básico universal que você já mencionou no podcast), que matematicamente já foi calculado como inviável no longo prazo.

Considere que 10% é baixo, mas ainda assim o Chile está muito bem classificado e poderia melhorar se os políticos tivessem a coragem de assumir os resultados das comissões que eles mesmos solicitaram.

https://www.65ymas.com/economia/pensiones/10-paises-con-mejores-sistemas-pensiones_22627_102.html

Foi mencionada a complexidade dos investimentos, o que é um mito, pois há fundos em que as contribuições são feitas de acordo com a idade do trabalhador (Fundo A para jovens, mais rentável, mas mais arriscado, e Fundo E, menos rentável, mas também menos arriscado). Na crise, as pessoas que perderam muito dinheiro foram porque estavam em um fundo que não correspondia à sua idade. Se você for jovem, poderá recuperar os retornos em um fundo de risco. Mas se for idoso na época da crise e não estiver em um fundo estável, já terá perdido sem poder se recuperar antes dos 65 anos.

Além disso, não se considera que há também um fundo voluntário adicional para o qual cada pessoa pode contribuir (APV), que tem benefícios como contribuições anuais do Estado para recompensar aqueles que contribuem para ele, e que também paga retornos.

Por outro lado, foi possível retirar dinheiro dos fundos individuais durante a crise pandêmica, algo que seria impossível em um fundo de repartição em que cada unidade monetária depositada por um trabalhador ativo é gasta ao mesmo tempo por um aposentado.

O modelo de repartição militar no Chile exige 20 anos de contribuições sem intervalos, qualquer intervalo e a pensão é de US$ 0, algo que não acontece no sistema civil (e não poderia acontecer porque o dinheiro lá é seu).

O sistema de capitalização individual no Chile permite que os trabalhadores possuam ativos de investimento, ativos de empresas que ajudaram o país a se desenvolver, algo que os políticos que querem derrubar o sistema parecem não entender.

E quanto à inflação? Investir em ativos que geram renda é útil tanto para mitigar a inflação quanto para ser proprietário, e esse último aspecto será relevante quando a automação chegar. Em vez de manter um registro artificial de quanto um robô produz, é mais transparente lucrar com os dividendos produzidos pela empresa em questão.

O sistema nórdico foi mencionado (que, afinal de contas, é praticamente o único sistema europeu que não está à beira do colapso). Vale a pena considerar que o dinheiro que a Noruega ganha com o petróleo vai para um fundo de investimento semelhante ao que temos individualmente no Chile, e a partir dele é paga grande parte do estado de bem-estar social norueguês. Mas isso é algo que parece muito distante, com a classe política latino-americana mais inclinada a desperdiçá-lo em bobagens populistas.

O modelo de distribuição é piramidal, embora possa parecer uma narrativa perigosa, é bom que as pessoas o vejam dessa forma (se um cidadão tirasse dinheiro dos jovens para dar aos idosos, provavelmente acabaria preso por um esquema ponzi), e a taxa de natalidade cada vez menor é um problema que o Estado não pode resolver, por mais totalitário que seja (estímulos fiscais e monetários etc. foram tentados com resultados ruins e míopes).

Além disso, por mais demonizado que seja na narrativa, o sistema chileno é um sistema misto com um pilar de solidariedade para aqueles que não contribuíram bem.

Na Argentina, passou-se da capitalização individual para o sistema de repartição, e o dinheiro foi usado pelos políticos quando não podiam pagar a conta de um Estado cada vez maior e corrupto, deixando os aposentados à mercê das migalhas dadas pelos políticos em cada campanha eleitoral. Você não confia no mercado, eu não confio no Estado.

@ b6524158:8e898a89

Looking to break away from the defaults? In this tutorial, BTC Sessions show you how to run Bitcoin Knots (or switch over from Bitcoin Core) https://youtu.be/zT4NuAaH3EM?si=1MSNIqnicrkKBWBS

originally posted at https://stacker.news/items/976079

@ ba3b4b1d:eadff0d3

Existem seres do tipo "troll" no folclore Português conhecidos como Trasgos, semelhantes a gnomos e duendes. Na interpretação da Vanessa Fidalgo, duende e trasgo seriam sinónimos e ela descreve-os como sendo "refilões, rebeldes, de pequena estatura, nariz arrebatado, tez rugosa, e o povo chama-lhes trasgos ou maruxinhos, que é como quem diz, duendes!"

Escondem-se nas florestas rurais e são famosos por pregar partidas aos viajantes, especialmente aos pastores de ovelhas. Essas criaturas anãs podem aparecer nas lareiras e tornar-se bastante invasivas. Mesmo que alguém se mude de casa, os Trasgos seguem-nos até ao novo lar. Existem rituais que, alegadamente, conseguem expulsar os Trasgos de uma casa.

A natureza jovial e traquina destes seres está relacionada com um Fadário Galego, em que se acreditava que eles eram resultado de crianças que morriam novas, em que a alma ficava presa a uma casa ou a um local agrícola relacionado com a família.

No folclore leonês, são chamados de Trasgos. No folclore castelhano e aragonês, são conhecidos como Martinitos.

Nas Astúrias, o trasgo é conhecido por nomes diferentes, dependendo da localização. Ele é conhecido como Trasno, Cornín ou Xuan Dos Camíos nas Astúrias ocidentais. Ele é conhecido como Gorretín Colorau ou aquele com o "gorro encarnado" (ambos significando "pequeno chapéu vermelho"), nas Astúrias orientais.

Na mitologia Celta, são conhecidos por "Far Darrig" que significa "homem vermelho".

Algumas interpretações sugerem que encarna a natureza caprichosa do destino, lembrando os humanos da imprevisibilidade da jornada da vida. Outras vêem-no como uma representação dos aspectos selvagens e indomáveis do mundo natural, existindo nas margens da compreensão humana.

@ ba3b4b1d:eadff0d3

Outro indício de que as relações entre Celtas e Ibéros não foi unilateral é a existência em solo Irlandês da planta Erica mackaiana, conhecida como Urze Galego ou Asturiano

Esta é uma espécie de urze encontrada exclusivamente nas costas da Galiza, Irlanda, Astúrias e Cantábria. Estas plantas estão sempre localizadas a menos de 10 km das margens, na proximidade de povoações costeiras da Idade do Ferro.

Não são nativas da Irlanda. Há indícios que sugerem que muitas espécies da fauna hiberno-lusitana chegaram à Irlanda devido a uma intensa actividade comercial exclusivamente marítima. Por exemplo, a Erica erigena, originalmente nativa da Gália e da Hispânia, é teoricamente considerada como tendo sido transplantada para solo irlandês através do comércio de vinho galaico.

Os indícios de contrabando de E. mackiana incluem o facto de serem encontradas apenas em portos que levam a rotas interiores e em baías isoladas. O local com a maior concentração desta espécie é o Pântano de Roundstone, situado entre duas enseadas isoladas, atravessado por uma antiga estrada de Connemara, uma área com uma longa história de contrabando. Em Kerry, há uma estrada conhecida como Trilho dos Contrabandistas, que foi a principal área de distribuição desta espécie.

@ ba3b4b1d:eadff0d3

Aisling é um género literário que se tornou popular na Irlanda nos séculos XVII e XVIII depois do tumulto da Guerra Williamita, misturando elementos de folclore, nacionalismo e romantismo. Ela encapsulava um anseio por identidade e liberdade, utilizando a figura da mulher bela como um poderoso símbolo de esperança e aspiração.

Mas a história da Aisling não começa aí e uma das suas origens é o conto muito confuso de Caer Ibormeith, também conhecida por Coerabar Boeth.

(https://yakihonne.s3.ap-east-1.amazonaws.com/ba3b4b1d1c5cc2707f71924368a7adcded1829921c86e022f1cb8117eadff0d3/files/1746834499215-YAKIHONNES3.jpg)

Ela era filha de Etal Anbuail, um rei Feérico dos Tuatha Dé Danann "povos da deusa Danu"; uma filidh - um nome que mais tarde foi atribuido aos poetas da Irlanda com proezas proféticas, uma vez que Ibormeith era a deusa das profecias, de certa forma semelhante a um "bardo", como se diz em Português. A cada Samhain, 31 de Outubro, quando o Mundo dos Vivos se aproximava do Mundo dos Mortos, ela transformava-se num cisne, até ao Samhain seguinte em que regressava à sua forma humana. Numa das versões desse conto, Ibormeith, após consulta ou por iniciativa própria, apaixona-se por Óengus. Numa noite, ela aparece nos sonhos dele tocando a mais bela melodia e quando ele acorda sabe que está apaixonado mas não sabia quem era aquela bela mulher nem onde a poderia encontrar. Ele fica completamente down bad e cada dia que passa só pensa em voltar sonhar com ela outra vez, e ela todas as noites volta a aparecer-lhe no Mundos dos Sonhos. Um dia, Óengus perde o apetite e adoece. Um médico foi chamado. Ele adivinhou a causa da doença de Óengus e disse a Bóann, mãe de Óengus, para encontrar a jovem dos sonhos dele. Bóann procurou durante um ano, mas sem sucesso. Então, eles pediram ajuda ao seu pai, o Dagdha, que também procurou um ano mas sem sucesso. Então foi pedido ao seu irmão Bodb que encontrasse um lugar com a descrição segundo os sonhos. Mas o pai dela, Etal, não permitia que qualquer um ficasse com a mão da sua filha e então revelou que para a conquistar teria que esperar pelo Loch Bél Dragain que significa "Lago da Boca do Dragão" para a encontrar na manhã do Samhain e a chamasse pelo nome. Nesse dia havia 150 cisnes* nesse lago, carregando correntes de prata e Óengus começou a panicar por não encontrar a sua Ibormeith, mas foi então que reparou num cisne mais bonito que os outros, com correntes de ouro e prata, e quando disse o seu nome ela revelou a sua forma humana e perguntou-lhe porque demorou tanto tempo.

Depois disse transformaram-se em cisnes e cantaram uma música tão bela que os humanos dormiram durante 3 dias e Óengus ficou conhecido como deus do amor e da juventude.

*Na mitologia irlandesa, o número 150 refere-se frequentemente aos Cinquenta Guerreiros dos Tuatha Dé Danann e a figura dos cisnes é frequente e também utilizada nas obras de Hans Christian Andersen e Tchaikovsky. Outras versões do conto não dizem cisnes, dizem aves, ou a história acontece de maneira ligeiramente diferente - quem conta um conto acrescenta um ponto.![image]

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O culto de Sol Invictus (Sol Invicto, ou "Sol Não Vencido") foi oficialmente instituído como religião estatal do Império Romano pelo imperador Aureliano em 274 d.C., marcando um momento relevante na história religiosa romana. Este culto, que celebrava o Sol como divindade suprema e invencível, estabeleceu celebrações anuais a 25 de Dezembro, uma data estrategicamente escolhida pela sua proximidade com o solstício de Inverno no calendário juliano. Contudo, o culto de Sol Invictus não surgiu isoladamente; tratava-se, na verdade, de uma reformulação e revitalização de práticas religiosas romanas muito mais antigas que veneravam Sol, a personificação deificada do Sol, uma figura presente na religião romana desde os tempos da República.

Antes da oficialização por Aureliano, o culto ao Sol já era praticado em Roma sob diversas formas. Na mitologia romana, Sol era frequentemente associado a deuses solares de outras culturas, como o grego Hélios e, mais tarde, o persa Mitra, cujo culto (o mitraísmo) alcançou grande popularidade entre os soldados romanos nos séculos II e III d.C. O mitraísmo, com os seus rituais iniciáticos e ênfase no Sol como símbolo de renovação e vitória, influenciou profundamente a iconografia e os conceitos do culto de Sol Invictus. A decisão de Aureliano de promover Sol Invictus como divindade unificadora do Império não foi apenas religiosa, mas também política: numa era de crises internas e externas, o culto ao Sol servia como símbolo de estabilidade, poder e unidade, sobretudo após a vitória de Aureliano contra a rainha Zenóbia do Reino de Palmira, cuja derrota foi atribuída à protecção divina do Sol.

Um dos festivais mais significativos associados ao culto era o Dies Natalis Solis Invicti ("Aniversário do Sol Invicto"), celebrado no solstício de Inverno, por volta de 21 de Dezembro, quando o dia começava a prolongar-se novamente, simbolizando a vitória do Sol sobre a escuridão. Este festival, profundamente enraizado no ciclo natural e astronómico, celebrava o renascimento do Sol e a sua força invencível. A proximidade temporal entre o Dies Natalis e a data de 25 de Dezembro, oficialmente adoptada para Sol Invictus, facilitou a sobreposição de significados e práticas religiosas. A ascensão do Cristianismo no Império Romano, particularmente após a conversão do imperador Constantino no início do século IV, conduziu a uma complexa interacção entre os cultos pagãos e a nova religião. É amplamente reconhecido pelos historiadores que o Cristianismo, ao estabelecer-se como religião dominante, absorveu e adaptou elementos de festivais pagãos para facilitar a conversão das populações e consolidar a sua influência. A escolha do 25 de Dezembro como data do nascimento de Jesus Cristo, que não tem fundamento nos textos bíblicos canónicos, é um exemplo evidente deste sincretismo. A data coincidia convenientemente com as celebrações de Sol Invictus e outros festivais pagãos, como a Saturnália, um período de festividades em honra do deus Saturno que ocorria em meados de Dezembro. O simbolismo do Sol, associado à luz, renovação e vitória sobre as trevas, era facilmente adaptável à narrativa cristã. Jesus, frequentemente descrito como a "Luz do Mundo" nos evangelhos (João 8:12), foi associado ao simbolismo solar, e a sua ressurreição passou a ser celebrada como uma vitória sobre a morte, semelhante ao retorno triunfal do Sol no solstício. A iconografia cristã também reflectiu esta influência: imagens de Cristo com uma auréola, reminiscentes dos raios solares, ecoavam representações de Sol Invictus e Hélios. Além disso, o mitraísmo, com os seus rituais de renovação e ênfase num salvador divino, apresentava paralelos com o Cristianismo, o que poderá ter facilitado a transição de fiéis de um culto para o outro.

Importa notar que a adopção do 25 de Dezembro como o Natal cristão não foi imediata. Registos históricos sugerem que a data só foi formalmente estabelecida no século IV, durante o reinado de Constantino e sob a influência da Igreja de Roma. O Papa Júlio I, por volta de 350 d.C., é frequentemente creditado por oficializar a celebração do nascimento de Cristo nesta data. Esta escolha foi estratégica, pois permitiu que o Cristianismo se sobrepusesse aos festivais pagãos, reinterpretando as suas tradições num contexto cristão. Paralelamente, na Sibéria, os cultos xamânicos envolvendo o cogumelo Amanita muscaria também se relacionam com o solstício de Inverno. Povos como os Evenki e os Chukchi utilizavam este cogumelo alucinogénio em rituais para enfrentar o rigoroso Inverno, induzindo visões de renas voadoras e trenós, que alguns estudiosos associam à origem das lendas do Pai Natal. A Amanita muscaria, com o seu píleo vermelho e branco, crescia sob pinheiros, que se tornaram símbolos das árvores de Natal. Os xamãs siberianos distribuíam estes cogumelos secos como "presentes" durante o solstício, muitas vezes entrando nas casas pela chaminé devido à neve, um costume que ecoa na figura do Pai Natal. Assim, tanto o culto de Sol Invictus como os rituais siberianos da Amanita muscaria convergem no simbolismo do solstício de Inverno, influenciando, de formas distintas, as tradições natalícias cristãs.

A escolha de 25 de Dezembro facilitou a integração de tradições pagãs, como a Saturnália e os cultos solares, numa narrativa cristã, com Jesus como a "Luz do Mundo".

Assim, o culto de Sol Invictus e as suas raízes no culto romano a Sol desempenharam um papel crucial na formação das celebrações cristãs do Natal. A amalgamação de elementos pagãos e cristãos reflecte a capacidade do Cristianismo de se adaptar às culturas locais, transformando símbolos e rituais profundamente enraizados em novas expressões de fé. Este processo de sincretismo não só garantiu a sobrevivência do Cristianismo num mundo religiosamente diverso, como também moldou a forma como o Natal é celebrado até hoje, com ecos das antigas tradições solares ainda presentes na sua simbologia de luz e renovação.