@ dd664d5e:5633d319

Finding Catholics and Catholic-friendly content on Nostr

Obvious Catholics being obvious

nostr:npub1m4ny6hjqzepn4rxknuq94c2gpqzr29ufkkw7ttcxyak7v43n6vvsajc2jl

nostr:npub1k92qsr95jcumkpu6dffurkvwwycwa2euvx4fthv78ru7gqqz0nrs2ngfwd

nostr:npub1wqfzz2p880wq0tumuae9lfwyhs8uz35xd0kr34zrvrwyh3kvrzuskcqsyn

nostr:npub1ecdlntvjzexlyfale2egzvvncc8tgqsaxkl5hw7xlgjv2cxs705s9qs735

nostr:npub1rcr8h76csgzhdhea4a7tq5w5gydcpg9clgf0cffu6z45rnc6yp5sj7cfuz

nostr:npub1fyd0awkakq4aap70ual7mtlszjle9krffgwnsrkyua2frzmysd8qjj8gvg

nostr:npub1q0fe26apcqeeyqnlre29fqu7ysx0ucm5ly637md3zlvy2xcfsm3s0lsv4r

nostr:npub1dvdcmtp5llrp63jdlmhspe9gffsyu9ew7cu3ld3f9y7k79nxzjxqf4d4rm

nostr:npub1paxyej8f8fh57ny0fr5w2mzp9can9nkcmeu5jaerv68mhrah7t8s795ky6

nostr:npub1tvw3h5xqnuc2aq5zelxp3dy58sz7x9u8e6enkxywmrz70cg2j2zqjes44n

nostr:npub13tahtl9pjw9u5ycruqk84k6sfmkyljsr7y2pc4s840ctlm73fxeq3j6e08

nostr:npub1w4jkwspqn9svwnlrw0nfg0u2yx4cj6yfmp53ya4xp7r24k7gly4qaq30zp

Other good Christian follows

nostr:npub1hqy4zwnvsdmlml4tpgp0kgrruxamfcwpgm4g3q2tr3d2ut3kuxusx73psm

nostr:npub1cpstx8lzhwctunfe80rugz5qsj9ztw8surec9j6mf8phha68dj6qhm8j5e

nostr:npub1ak5kewf6anwkrt0qc8ua907ljkn7wm83e2ycyrpcumjvaf2upszs8r0gwg

nostr:npub1mt8x8vqvgtnwq97sphgep2fjswrqqtl4j7uyr667lyw7fuwwsjgs5mm7cz

nostr:npub1q6ya7kz84rfnw6yjmg5kyttuplwpauv43a9ug3cajztx4g0v48eqhtt3sh

nostr:npub1356t6fpjysx9vdchfg7mryv83w4pcye6a3eeke9zvsje7s2tuv4s4k805u

nostr:npub1kun5628raxpm7usdkj62z2337hr77f3ryrg9cf0vjpyf4jvk9r9smv3lhe

nostr:npub1qf6gsfapq94rj0rcptkpm9sergacmuwrjlgfx5gznjajtvkcx3psfhx6k5

nostr:npub1ll99fcrclkvgff696u8tq9vupw9fulfc8fysdf6gfwp7hassrh2sktxszt

nostr:npub1zy37ecnhpvx4lmxh4spd0898sxdj0ag8m64s9yq499zaxlg7qrqq8c53q6

nostr:npub1rtlqca8r6auyaw5n5h3l5422dm4sry5dzfee4696fqe8s6qgudks7djtfs

nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn

nostr:npub18zqmath26txwfhc70af8axk7pftjre9x7cf0lxkg92nvj2cpfgts8va790

Christian follow list

An exhaustive list of Christians is maintained by nostr:npub1mt8x8vqvgtnwq97sphgep2fjswrqqtl4j7uyr667lyw7fuwwsjgs5mm7cz. Just look at his list on https://listr.lol/

Catholic community

You can also join the community, to reach other catholics (usable on #Nostrudel #Coracle #Amethyst and #Satellite): nostr:naddr1qvzqqqyx7cpzqqnd3dl8hnptg9agfugwmdcmgfl7wcrfjpgfpv28ksq6dnmqc0e8qqyyxct5dphkc6trmu6k9l

Christian topic relay

And always make sure to use the #catholic hashtag, to get onto the top-specific christpill relay (add it to your relay list: wss://christpill.nostr1.com/).

Hope that helps! 😊

@ 681ec9c0:fe78b4e7

A refugee from Twitter said they lost 10,000 followers

My first thought was, did they die?

If they didn't follow you here then they weren't your followers

But on that platform did you manage to talk with anyone

Did you get an impression of them as a living feeling human being

Did you connect with them

And if you did will they find you here or will they be a fleeting moment

Life is like that sometimes

Pay no heed to the slot machine numbers

Cherish the fleeting moments

@ 681ec9c0:fe78b4e7

I was puzzled when Mike Masnick claimed that Bluesky is everything Jack wished for in a decentralized social network, being as it is highly centralized

I think the discrepancy comes down to different views of the role of decentralization encapsulated in this term, enshittification

"Even if most of the users of a decentralized system don’t know or care about the fact that it’s decentralized, the fact that the underlying protocol is that way and is set up such that others can build and provide services (algorithms, moderation services, interfaces, etc.) means that Bluesky itself has strong, built-in incentives to not enshittify the service.

In some ways, Bluesky is building in the natural antidote to the activist investors that so vexed Jack at Twitter. Bluesky can simply point out that going down the enshittification path of greater and greater user extraction/worsening service just opens up someone else to step in and provide a better competing service on the same protocol. Having it be on the same protocol removes the switching costs that centralized enshittified services rely on to keep users from leaving, allowing them to enshittify. The underlying protocol that Bluesky is built on is a kind of commitment device. The company (and, in large part, its CEO Jay) is going to face tremendous pressures to make Bluesky worse.

But by committing to an open protocol they’re building, it creates a world that makes it much harder to force the company down that path. That doesn’t mean there won’t still be difficult to impossible choices to make. Because there will be. But the protocol is still there."

https://www.techdirt.com/2024/05/13/bluesky-is-building-the-decentralized-social-media-jack-dorsey-wants-even-if-he-doesnt-realize-it/

And echoed by Bluesky CEO Jay Graber

"There will always be free options, and we can't enshittify the network with ads. This is where federation comes in. The fact that anyone can self-host and anyone can build on the software means that we'll never be able to degrade the user experience in a way where people want to leave."

https://web.archive.org/web/20240209161307/https://www.wired.com/story/bluesky-ceo-jay-graber-wont-enshittify-ads/

It all comes down to this

"the protocol is still there"

In this view of decentralization, being there is sufficient

Decentralization is this thing that can happen if needed

It's a safety valve operated by market forces

And where I think Jack and most of nostr would disagree is that market forces do not cater to the rights of individuals

Because one person being deplatformed is not a market demand

Especially for ATProto where decentralization is relatively expensive

To service deplatformed users would require building four servers, each one capable of ingesting the entire network: a Relay, a Labeller, an AppView and a Feed Generator

Decentralization by default is necessary for censorship resistance

Jack talked about censorship in the interview that formed the basis for Mike's article

"I know it's early, and Nostr is weird and hard to use, but if you truly believe in censorship resistance and free speech, you have to use the technologies that actually enable that, and defend your rights."

https://www.piratewires.com/p/interview-with-jack-dorsey-mike-solana

Mike's concerns over enshittification are highly valid

I would like to see Mike address Jack's concern for censorship resistance

I think that would help understanding

@ 681ec9c0:fe78b4e7

"I work for a Government I despise for ends I think criminal"

John Maynard Keynes

Politicians are assholes

That hasn't changed in 5,000 years

It's objectively true that Julian Assange was persecuted by multiple democratic governments

https://thedissenter.org/inside-the-assange-plea-deal-why-the-us-government-abruptly-ended-the-case/

The difference between democracy and not democracy is tens of thousands of Julian Assanges (Iran) and hundreds of thousands of Julian Assanges (Syria, North Korea)

The difference is a full stop

nostr:nevent1qqs857j7ge4daqk4frsy5md3l0e7qnxlx3fu2zld2gxacs999fp5tkspz9mhxue69uhkummnw3ezuamfdejj7q3qcpazafytvafazxkjn43zjfwtfzatfz508r54f6z6a3rf2ws8223qxpqqqqqqzxsdxpy

Someone challenged a human rights activist and former Venezuelan political prisoner to support freedom over shilling for democracy

Placing democracy and freedom in opposition can make perfect sense to someone who is living in a liberal democracy

It does not make any sense for someone who is living in Iran, Venezuela or North Korea

At this moment in time there are several hundred thousand people being forced to work in online scam centres generating tens of $ billions of revenue for organized crime

To gain freedom they must risk their lives to escape or their families pay a ransom

They are tortured if they don't meet targets

These centres are mainly located in Cambodia and Myanmar

They are in Cambodia because Cambodia is a one-party state

The Cambodian police, judiciary and government have been bought

And they are in Myanmar where regional military fiefdoms are financed by organized crime

https://bangkok.ohchr.org/wp-content/uploads/2023/08/ONLINE-SCAM-OPERATIONS-2582023.pdf

https://www.nytimes.com/interactive/2023/12/17/world/asia/myanmar-cyber-scam.html

Spreading liberal democracy reduces human trafficking

Spreading liberal democracy increases freedom of speech

In as far as human rights activists work with objective facts and the most oppressed peoples in the world, they will work to spread democracy

Expecting anything else is unrealistic

Presenting it as a choice will only go one way

But it needn't be a choice as we're all on the same side

It's in the interest of governments to split people into sides and get them to fight on Twitter

The self-sovereign tech movement is interesting as it cuts across all political contexts

It helps people in the most oppressed parts of the world as well as the freest

It's an escape hatch and a home for some of the nicest people on the planet

It has the shape of the future

But it didn't free Julian Assange

And it doesn't solve the problem of the thousands of Julian Assanges in Iran

It didn't transition Taiwan from the white terror to an open society

nostr:nevent1qqsqfc8qgsqd7gxcmw5zw3udg56utkcj0qnp9jxemj6eht9p4e2z8vgpz4mhxue69uhhyetvv9ujumn0wd68ytnzvuhsygqn3qlypmqmr9q2v406wa4dt5ehv44xsanedpvc8zq53wthu4j4pupsgqqqqqqsffxa78

Although it may help in all those things

Human progress toward freedom is slow and faltering

It is also inexorable

That is our history

The tide will wash away the "Supreme Leaders" and the slavers and their mad dreams

And ultimately all governments

"Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time..."

Winston Churchill

@ c230edd3:8ad4a712

Chef's notes

Wildly enough, this is delicious. It's sweet and savory.

(I copied this recipe off of a commercial cheese maker's site, just FYI)

I hadn't fully froze the ice cream when I took the picture shown. This is fresh out of the churner.

Details

• ⏲️ Prep time: 15 min
• 🍳 Cook time: 30 min
• 🍽️ Servings: 4

Ingredients

• 12 oz blue cheese
• 3 Tbsp lemon juice
• 1 c sugar
• 1 tsp salt
• 1 qt heavy cream
• 3/4 c chopped dark chocolate

Directions

1. Put the blue cheese, lemon juice, sugar, and salt into a bowl
2. Bring heavy cream to a boil, stirring occasionally
3. Pour heavy cream over the blue cheese mix and stir until melted
4. Pour into prepared ice cream maker, follow unit instructions
5. Add dark chocolate halfway through the churning cycle
6. Freeze until firm. Enjoy.

@ c230edd3:8ad4a712

Chef's notes

I found this recipe a couple years ago and have been addicted to it since. Its incredibly easy, and cheap to prep. Freeze the sausage in flat, single serving portions. That way it can be cooked from frozen for a fast, flavorful, and healthy lunch or dinner. I took inspiration from the video that contained this recipe, and almost always pan fry the frozen sausage with some baby broccoli. The steam cooks the broccoli and the fats from the sausage help it to sear, while infusing the vibrant flavors. Serve with some rice, if desired. I often use serrano peppers, due to limited produce availability. They work well for a little heat and nice flavor that is not overpowering.

Details

• ⏲️ Prep time: 25 min
• 🍳 Cook time: 15 min (only needed if cooking at time of prep)
• 🍽️ Servings: 10

Ingredients

• 4 lbs ground pork
• 12-15 cloves garlic, minced
• 6 Thai or Serrano peppers, rough chopped
• 1/4 c. lime juice
• 4 Tbsp fish sauce
• 1 Tbsp brown sugar
• 1/2 c. chopped cilantro

Directions

1. Mix all ingredients in a large bowl.
2. Portion and freeze, as desired.
3. Sautè frozen portions in hot frying pan, with broccoli or other fresh veggies.
4. Serve with rice or alone.

@ 00000001:b0c77eb9

مواقع التواصل الإجتماعي العامة هي التي تتحكم بك، تتحكم بك بفرض أجندتها وتجبرك على اتباعها وتحظر وتحذف كل ما يخالفها، وحرية التعبير تنحصر في أجندتها تلك!

وخوارزمياتها الخبيثة التي لا حاجة لها، تعرض لك مايريدون منك أن تراه وتحجب ما لا يريدونك أن تراه.

في نوستر انت المتحكم، انت الذي تحدد من تتابع و انت الذي تحدد المرحلات التي تنشر منشوراتك بها.

نوستر لامركزي، بمعنى عدم وجود سلطة تتحكم ببياناتك، بياناتك موجودة في المرحلات، ولا احد يستطيع حذفها او تعديلها او حظر ظهورها.

و هذا لا ينطبق فقط على مواقع التواصل الإجتماعي العامة، بل ينطبق أيضاً على الـfediverse، في الـfediverse انت لست حر، انت تتبع الخادم الذي تستخدمه ويستطيع هذا الخادم حظر ما لا يريد ظهوره لك، لأنك لا تتواصل مع بقية الخوادم بنفسك، بل خادمك من يقوم بذلك بالنيابة عنك.

وحتى إذا كنت تمتلك خادم في شبكة الـfediverse، إذا خالفت اجندة بقية الخوادم ونظرتهم عن حرية الرأي و التعبير سوف يندرج خادمك في القائمة السوداء fediblock ولن يتمكن خادمك من التواصل مع بقية خوادم الشبكة، ستكون محصوراً بالخوادم الأخرى المحظورة كخادمك، بالتالي انت في الشبكة الأخرى من الـfediverse!

نعم، يوجد شبكتان في الكون الفدرالي fediverse شبكة الصالحين التابعين للأجندة الغربية وشبكة الطالحين الذين لا يتبعون لها، إذا تم إدراج خادمك في قائمة fediblock سوف تذهب للشبكة الأخرى!

@ 8d34bd24:414be32b

My post on the signs of the End Times according to Jesus got way too long. It was too long to email, so I had to split it into two posts. I recommend reading Part 1 before continuing. You also may want to read my post Signs of the Times: Can We Know? I also want to reiterate my caveat. Although I believe the signs suggests the Rapture and the Tribulation are coming soon, no one can know the exact hour or day, so I can’t say exactly what soon means (days, months, years, decades, or possibly more).

As a review here is the primary passage where Jesus answers His disciples’ question “What will be the sign of Your coming, and of the end of the age?” Below the passage is the 8 signs He gave. We will pick up with point 5.

Jesus’s Signs of the End

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. (Matthew 24:3-14) {emphasis mine}

Here is my summary of the signs Jesus said would identify the coming of the 7 year Tribulation:

1. Wars and rumors of wars. (Matthew 24:6a)

2. Famines (Matthew 24:7)

3. Earthquakes (Matthew 24:7).

4. Israel will be attacked and will be hated by all nations (Matthew 24:9)

5. Falling away from Jesus (Matthew 24:10)

6. Many Misled (Matthew 24:10)

7. People’s love will grow cold (Matthew 24:12)

8. Gospel will be preached to the whole world (Matthew 24:14)

The first 4 signs relate more to physical and political signs that the end times are near. The last 4 signs relate to spiritual matters.

5. Falling away from Jesus

One thing we are definitely seeing today is a falling away. This is most prevalent in the historically Christian Western nations in Europe and North America (and to a lesser, but significant, extent South America).

But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. (1 Timothy 4:1-3) {emphasis mine}

For centuries Europe and North America were full of Christians or at least cultural Christians. Today that is no longer true. Christians are even being considered the hateful, criminal class and things like praying outside an abortion clinic is being punished with jail time. The Western nations can no longer be called Christian nations.

There are still a relatively large number of Americans who call themselves Christians, but the majority do not have a biblical worldview or live lives more like Christ than non-Christians.

“Seven out of 10 US adults call themselves “Christians” and yet only 6 in 100 (6%) actually have a biblical worldview.” In general, most Christian’s worldview does not align with the Bible, according to George Barna Surveys. In the most recent survey they found:

Many self-proclaimed Christians tend to believe a form of syncretism where they combine certain biblical principles with cultural ideas, scientism, and other religions to make “Christianity” into whatever they want to believe, just as the Bible predicted almost 2,000 years ago.

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Timothy 4:1-4) {emphasis mine}

This is both a sign of the end times and something to watch in our own lives. I pray you will analyze your own life and beliefs in the light of the Bible to make sure you aren’t integrating unbiblical principles into your worldview.

6. Many Misled

Closely related to the falling away is that many will be misled. We have reached the point that the majority of so-called churches teach ideas and principles contrary to the Bible. They focus more on entertainment, self-help, and making everyone feel good about themselves instead of teaching of sin and the need for forgiveness or teaching how to live lives honoring to Christ. Preaching obedience to God has become anathema in most churches.

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! (Galatians 1:6-9) {emphasis mine}

We are also lied to and/or misled by politicians, scientists, the media, and the culture in general. We are told that science has disproven the Bible, despite the fact that nothing of the sort has occurred. (See my series on a literal Genesis for some details. icr.org and aig.org are also good resources). Peter warned of this very view.

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. (2 Peter 3:3-7) {emphasis mine}

God warned us that the last days would be far enough into the future that people would begin to mock the coming of the Tribulation & Millennium and deny the clear truths spoken of in the Bible. We are seeing this everywhere today.

We are also warned to be alert to deception so we, believers, are not misled.

Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. (2 Thessalonians 2:1-4) {emphasis mine}

7. People’s love will grow cold

You can feel love growing cold day by day. We no longer have community that works together, but have been broken into groups to fight against one another. Instead of friendly, logical debate with those with whom we disagree, we have name calling, hate, and even violence. Children have been taught to hate their parents and parents have been taught to not value children and to murder them for convenience. The church has been split into so many different denominations that I don’t know if it is possible to know what they all are and many are fighting in hateful manner against each other. Hate, depression, and selfishness seem to have taken over the world.

But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these. (2 Timothy 3:1-5) {emphasis mine}

Yes, spiritually and physically we are a basket case and it feels like the world is literally falling apart around us. This was predicted almost 2,000 years ago and is all according to God’s perfect plan. Most people turn to God in hard times and we have those in abundance. We do not need to despair, but need to turn to God and lean on Him for wisdom, faith, and peace. This is the birth pangs before the Tribulation and the Second coming of Jesus Christ. The news isn’t all bad, though.

8. Gospel preached to the whole world

The really good news is that the Gospel is being preached around the world. Parts of the world that had never heard the Gospel are hearing it and turning to Jesus.

All the ends of the earth will remember and turn to the Lord , And all the families of the nations will worship before You. (Psalm 22:27) {emphasis mine}

Wycliffe Bible translators is hoping to have at least started Bible translation in every active language by the end of this year (2025)

He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.” (Isaiah 49:6) {emphasis mine}

The Joshua Project tracks nations and people groups to determine which have been reached and which have not. It still looks like there is a large portion of the population that has not received the Gospel, but I also know people who are or have shared the Gospel to some of these people, so this map doesn’t mean that there are no Christians or that the Gospel has not been shared at all, but it does mean many people in these areas have not heard the Gospel and/or, that due to hatred of Christians, it is dangerous to share the Gospel and therefore has to be done slowly, carefully, and privately. Most of these unreached or barely reached people groups are areas that are predominantly Muslim, where those preaching the Gospel or those converting to Christianity are at risk of jail or death sentences.

As you can see, everything that Jesus said would come before the end is either escalating or here. We need to be ready and work to bring as many people to Christ as possible while we still have the opportunity because Jesus could come for us at any moment.

Share the Gospel with all those around you. Consider supporting missionaries, especially those going to unreached/least-reached areas. Maybe even consider becoming a missionary yourself. The harvest is plentiful, but the workers are few.

May the God of heaven give us a heart for the lost around the world. May He give us the courage to share the Gospel with all those around us. May He align our priorities with His priorities, so we can be useful tools in the hands of God almighty.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

@ 502ab02a:a2860397

50by40 คืออีกโครงการนึงที่ขยายภาพรวมขึ้นมาอีก recap กันครับ (ใครที่มาเจอกลางทาง อาจต้องย้อนเยอะครับ ย้อนไปสัก ปลายเดือน มีนาคม 2025) หลังจากที่เราได้ดูส่วนเล็กกันมาหลายตอน ตั้งแต่เรื่องเล็กๆอย่าง น้ำมันมะกอกปลอม ซึ่งตอนนั้นหลายคนที่อ่านอาจคิดว่า ไกลตัวส่วนใหญ่ยังดีพอ แต่ความนัยที่ซ่อนไว้ในบทนั้นคือ จุดเริ่มของการทำลายความเชื่อใจในอาหาร , ที่มาของบรอกโคลีเพื่อให้รู้ว่า สิ่งที่คิดว่าธรรมชาติ มันไม่ธรรมชาติ, นมโอ้ต นมประดิษฐ์ที่เป็นจุดที่เราคิดว่ามันคือการพลิกวงการแล้ว, การแอบจดสิทธิบัตรเมล็ดพันธุ์ที่เคยปลูกกินอย่างอิสระ, การพัฒนา GMO 2.0 ที่ไม่ต้องเรียกว่า GMO, โปรตีนจากแลป มาจนถึงเวย์ที่ไม่มีวัว แล้วเราก็ขยายภาพขึ้นกับข้อกำหนดการควบคุมการปลูกพืช UPOV1991/CPTPP, การเข้าสู่โรงเรียน, การกำเนิดของ ProVeg แล้วเราก็ได้รู้จักกับ Sebastian Joy ก็ถือว่าเดินทางมา 1 ด่านแล้วครับ หนทางเรื่องนี้ยังอีกยาวไกล วันนี้เราก็มาคุยกันถึงเรื่อง

โครงการ 50by40

โครงการนี้เริ่มต้นขึ้นในเดือนเมษายน ปี 2018 โดยมีการจัดการประชุม "50by40 Corporate Outreach Summit" ระหว่างวันที่ 27–29 เมษายน 2018 ที่กรุงเบอร์ลิน ประเทศเยอรมนี ซึ่งจัดโดย ProVeg International ร่วมกับ Humane Society of the United States การประชุมนี้ถือเป็นจุดเริ่มต้นของพันธมิตรระดับโลกที่มีเป้าหมายร่วมกันในการลดการผลิตและบริโภคผลิตภัณฑ์จากสัตว์ลง 50% ภายในปี 2040​

Sebastian Joy ผู้ก่อตั้งและประธานของ ProVeg International มีบทบาทสำคัญในการริเริ่มโครงการ 50by40 โดยเขาได้ช่วยก่อตั้งพันธมิตรนี้เพื่อส่งเสริมการเปลี่ยนแปลงระบบอาหารโลก นอกจากนี้ ProVeg International ยังมีบทบาทในการสนับสนุนองค์กรและสตาร์ทอัพที่มุ่งเน้นการเปลี่ยนแปลงระบบอาหารผ่านโปรแกรมต่างๆ

แม้ว่าโครงการ 50by40 จะประกาศเป้าหมายในการลดการบริโภคผลิตภัณฑ์จากสัตว์เพื่อสุขภาพและสิ่งแวดล้อม แต่เบื้องหลังยังมีการดำเนินงานที่มุ่งเน้นการเปลี่ยนแปลงระบบอาหารโลก โดยการส่งเสริม "อาหารที่เพาะเลี้ยงในห้องปฏิบัติการเป็นหลัก​"

โครงการนี้ยังมีการจัดกิจกรรมเพื่อดึงดูดนักลงทุนและผู้สนับสนุนทางการเงิน เช่น การจัดงาน Food Funders Circle ซึ่งเป็นเวทีสำหรับนักลงทุนที่สนใจในอาหารทางเลือก นอกจากนี้ โครงการ 50by40 ยังมีความสัมพันธ์กับองค์กรต่างๆ ทั้งภาครัฐและเอกชน รวมถึงองค์กรระดับนานาชาติ เช่น Greenpeace, WWF และ Compassion in World Farming ซึ่งมีเป้าหมายร่วมกันในการลดการบริโภคผลิตภัณฑ์จากสัตว์ ​และ ProVeg International เองก็มีสถานะเป็นผู้สังเกตการณ์ถาวรในองค์การสหประชาชาติ เช่น UNFCCC, IPCC และ CBD รวมถึงมีสถานะที่ปรึกษาพิเศษกับ ECOSOC และได้รับการรับรองจาก UNEA อีกด้วย ถ้ามองแค่เนทเวิร์คเบื้องต้นแล้ว วินาทีนี้ ตอบได้เลยครับว่า "อาหารที่เพาะเลี้ยงในห้องปฏิบัติการเป็นหลัก​" มาแน่นอนครับ มองข้ามความ plant based / animal based ได้เลย

เพื่อบรรลุเป้าหมายนี้ โครงการได้ดำเนินกิจกรรมต่างๆ ทั้งในระดับโรงเรียนและการผลักดันนโยบายสาธารณะ ผมจะลองแบ่งเป็นข้อๆให้เพื่อความสะดวกในการมองภาพรวมประมาณนี้นะครับ

การดำเนินงานในโรงเรียนและเยาวชน 1. Early Action Network โครงการนี้เป็นความร่วมมือระหว่าง 50by40, ProVeg International และ Educated Choices Program โดยมีเป้าหมายในการส่งเสริมการบริโภคอาหารจากพืชในกลุ่มเด็กและเยาวชนผ่านกิจกรรมต่างๆ เช่น การจัดกิจกรรมเชิงโต้ตอบเกี่ยวกับสุขภาพ สิ่งแวดล้อม และสวัสดิภาพสัตว์, การจัดแคมเปญในโรงเรียนและชุมชน, การเผยแพร่สื่อการเรียนรู้และโปรแกรมฝึกอบรม, การปรับปรุงเมนูอาหารในโรงเรียนให้มีทางเลือกจากพืชมากขึ้น

โครงการนี้มุ่งหวังที่จะสร้างความตระหนักรู้และเปลี่ยนแปลงพฤติกรรมการบริโภคของเยาวชนตั้งแต่เนิ่นๆ เพื่อส่งเสริมการบริโภคอาหารที่ยั่งยืนและเป็นมิตรกับสิ่งแวดล้อม

1. School Plates Programme ProVeg International ได้เปิดตัวโครงการ School Plates ในสหราชอาณาจักรเมื่อปี 2018 โดยมีเป้าหมายในการปรับปรุงเมนูอาหารในโรงเรียนให้มีความหลากหลายและสุขภาพดีขึ้นผ่านการเพิ่มทางเลือกอาหารจากพืช โครงการนี้ได้ร่วมมือกับโรงเรียน หน่วยงานท้องถิ่น และบริษัทจัดเลี้ยง เพื่อเปลี่ยนแปลงเมนูอาหารในโรงเรียนกว่า 3.1 ล้านมื้อจากอาหารที่มีเนื้อสัตว์เป็นหลักไปเป็นอาหารจากพืช

สำหรับในส่วนของการผลักดันนโยบายสาธารณะและการมีส่วนร่วมในเวทีนานาชาตินั้น ก็มีไม่น้อยครับ อาทิเช่น การมีส่วนร่วมในองค์การสหประชาชาติ ProVeg International มีสถานะเป็นผู้สังเกตการณ์ถาวรในองค์การสหประชาชาติ เช่น UNFCCC และ UNEP และได้มีบทบาทในการผลักดันให้มีการรวมประเด็นเกี่ยวกับอาหารจากพืชในการเจรจาด้านสภาพภูมิอากาศ โดยในปี 2022 ProVeg ได้เข้าร่วมการประชุมสภาพภูมิอากาศของสหประชาชาติในสตอกโฮล์มและบอนน์ เพื่อส่งเสริมแนวคิด "Diet Change Not Climate Change" และเรียกร้องให้มีการเปลี่ยนแปลงระบบอาหารสู่การบริโภคอาหารจากพืชมากขึ้น

การสนับสนุนเยาวชนในเวทีนานาชาติ ProVeg ได้จัดตั้ง Youth Board ซึ่งประกอบด้วยเยาวชนจากทั่วโลก เพื่อมีส่วนร่วมในการผลักดันนโยบายด้านอาหารจากพืชในเวทีสหประชาชาติ และเตรียมความพร้อมสำหรับการประชุม COP30 ที่จะจัดขึ้นในเบเลง ประเทศบราซิล

นอกจากนี้ยังมีการสนับสนุนองค์กรและสตาร์ทอัพที่มุ่งเปลี่ยนแปลงระบบอาหารอีกมากมาย โดยที่โดดเด่นเป็นพิเศษคือ โปรแกรม Kickstarting for Good ProVeg International ได้เปิดตัวโปรแกรม Kickstarting for Good ซึ่งเป็นโปรแกรมบ่มเพาะและเร่งการเติบโตสำหรับองค์กรไม่แสวงหาผลกำไร โครงการที่มีผลกระทบ และสตาร์ทอัพทางสังคมที่มุ่งเปลี่ยนแปลงระบบอาหาร โปรแกรมนี้มีระยะเวลา 8 สัปดาห์ โดยมีการฝึกอบรมแบบเข้มข้น การให้คำปรึกษาจากผู้เชี่ยวชาญ และโอกาสในการสร้างเครือข่าย เพื่อสนับสนุนการพัฒนาโครงการที่มีศักยภาพในการลดการบริโภคผลิตภัณฑ์จากสัตว์และส่งเสริมอาหารจากพืช

นอกจาก Sebastian Joy จะเริ่มต้นโครงการต่างๆมากมายไม่ว่าจะ ProVeg International, ProVeg Incubator, Kickstarting for Good แต่ก็ยังมี องค์กรพันธมิตรในเครือข่าย 50by40 ที่หลากหลาย เช่น Plant Powered Metro New York, Public Justice, Rainforest Alliance, Real Food Systems, Reducetarian Foundation, Rethink Your Food, SEED และ Seeding Sovereignty ซึ่งร่วมกันส่งเสริมการบริโภคอาหารจากพืชและการลดการบริโภคผลิตภัณฑ์จากสัตว์ แม้ว่าโครงการ 50by40 จะได้รับการสนับสนุนจากองค์กรต่างๆ อย่างกว้างขวาง แต่ยังไม่มีข้อมูลที่ชัดเจนเกี่ยวกับบริษัทเอกชนรายใดที่แสดงการสนับสนุนโครงการนี้อย่างเปิดเผยครับ

ทีนี้เรามาดูความเคลื่อนไหวของลูกพี่ใหญ่อย่าง USDA กันบ้างนะครับ ​จากการตรวจสอบข้อมูลที่มีอยู่จนถึงปัจจุบัน ยังไม่พบหลักฐานชัดเจนว่า กระทรวงเกษตรสหรัฐฯ (USDA) มีการสนับสนุนโครงการ 50by40 อย่างเป็นทางการหรือเปิดเผย อย่างไรก็ตาม มีความเคลื่อนไหวที่เกี่ยวข้องกับการส่งเสริมโปรตีนทางเลือกและการลดการบริโภคเนื้อสัตว์ในระดับนโยบายของสหรัฐฯ ซึ่งอาจสอดคล้องกับเป้าหมายของโครงการ 50by40 อยู่เช่นกันครับ

ในปี 2021 คณะกรรมาธิการด้านการเกษตรของสภาผู้แทนราษฎรสหรัฐฯ ได้สนับสนุนให้ USDA จัดสรรงบประมาณ 50 ล้านดอลลาร์สหรัฐฯ ผ่านโครงการ Agriculture and Food Research Initiative (AFRI) เพื่อสนับสนุนการวิจัยเกี่ยวกับโปรตีนทางเลือก เช่น การใช้พืช การเพาะเลี้ยงเซลล์ และการหมัก เพื่อพัฒนาอาหารที่มีคุณสมบัติคล้ายเนื้อสัตว์

นอกจากนี้ USDA ได้ยอมรับคำว่า "cell-cultured" เป็นคำที่ใช้เรียกเนื้อสัตว์ที่ผลิตจากการเพาะเลี้ยงเซลล์ในห้องปฏิบัติการ ซึ่งเป็นส่วนหนึ่งของการกำหนดมาตรฐานและการควบคุมผลิตภัณฑ์อาหารใหม่ๆ ที่เกี่ยวข้องกับโปรตีนทางเลือก

แล้วกลุ่มองค์กรด้านสิ่งแวดล้อมและสุขภาพ เช่น Center for Biological Diversity ได้ส่งจดหมายถึงรัฐมนตรีกระทรวงเกษตรสหรัฐฯ เรียกร้องให้ USDA นำประเด็นการลดการบริโภคเนื้อสัตว์และผลิตภัณฑ์นมมาเป็นส่วนหนึ่งของยุทธศาสตร์ด้านสภาพภูมิอากาศ และปรับปรุงแนวทางโภชนาการแห่งชาติให้สอดคล้องกับเป้าหมาย "ด้านความยั่งยืน"

แม้ว่า USDA จะไม่ได้แสดงการสนับสนุนโครงการ 50by40 โดยตรง แต่มีความร่วมมือกับองค์กรที่มีเป้าหมายคล้ายคลึงกัน เช่น ProVeg International และ The Good Food Institute ซึ่งเป็นพันธมิตรในเครือข่ายของ 50by40 โดยมีเป้าหมายในการส่งเสริมการบริโภคอาหารจากการเพาะเลี้ยงเซลล์ในห้องปฏิบัติการและโปรตีนทางเลือก

อนาคตได้มีการขีด Goal ไว้ประมาณนี้ เรายังคิดว่าการที่ "แค่ไม่กินมัน" "ก็แค่เลือกกินอาหารธรรมชาติ" จะยังเป็นคำพูดที่เราพูดได้อีกไหม สิ่งนี้ก็ยังเป็นคำถามต่อไปครับ คงไม่มีใครสามารถตอบได้ใน วันนี้ (มั๊ง)

แต่ที่แน่ๆ มีคนไม่น้อยแล้วแหละครับ ที่บอกว่าอาหารจากแลปคุมในโรงงานที่สะอาด มันก็ดีนี่ สะอาดปลอดภัย ดีกว่าเนื้อหมูที่ผัดข้างทาง ล้างหรือเปล่าก็ไม่รู้ เอาหมูแบบไหนมาก็ไม่รู้

มันดูเหมือนว่าเป็นการเปรียบเปรยแบบตรรกะวิบัตินะครับ แต่รอบตัวคุณ มีคนคิดแบบนี้เยอะไหม? เป็นคำถามที่ไม่มีคำตอบอีกเช่นกันครับ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ c1e6505c:02b3157e

Photography, to me, is a game - a game of snatching absurd, beautiful, fleeting moments from life. Anything staged or overly polished falls into what Garry Winogrand nails as “illustration work.” I’m with him on that. Photography is about staying awake to the world, to the “physical reality” or circumstances we’re steeped in, and burning that light onto film emulsion (or pixels now), locking a moment into matter forever. It’s not like painting, where brushstrokes mimic what’s seen, felt, or imagined. Photography captures photons - light itself - and turns it into something tangible. The camera, honestly, doesn’t get enough credit for being such a wild invention.

Lately, I’ve been chewing on what to do with a batch of new photos I’ve shot over the past month, which includes photographs from a film project, a trip to Manhattan and photos of David Byrne (more on that in another post). Maybe it's another photo-zine that I should make. It’s been a minute since my last one, Hiding in Hudson (https://www.youtube.com/watch?v=O7_t0OldrTk&t=339s). Putting out printed work like zines or books is killer practice — it forces you to sharpen your compositions, your vision, your whole deal as a photographer. Proof of work, you know?

This leads to a question: anyone out there down to help or collab on printing a photo-zine? I’d love to keep it DIY, steering clear of big companies.

In the spirit of getting back into a rhythm of daily shooting, here are a few recent shots from the past few days. Just wandering aimlessly around my neighborhood — bike rides, grocery runs, wherever I end up.

---

Camera used: Leica M262

Edited with: Lightroom + Dehancer Film

*Support my work and the funding for my new zine by sending a few sats: colincz@getalby.com *

@ 99895004:c239f905

Yes, FINALLY, we are extremely excited to announce support for nostr.build (blossom.band) on Primal! Decades in the making, billions of people have been waiting, and now it’s available! But it’s not just any integration, it is the next level of decentralized media hosting for Nostr. Let us explain.

Primal is an advanced Twitter/X like client for Nostr and is probably the fastest up-and-coming, highly used Nostr app available for iOS, Android and the web. Nostr.build is a very popular media hosting service for Nostr that can be used standalone or integrated into many Nostr apps using nip-96. This is an extremely feature rich, tested and proven integration we recommend for most applications, but it’s never been available on Primal.

And then, Blossom was born, thank you Hzrd149! Blossom is a Nostr media hosting protocol that makes it extremely easy for Nostr clients to integrate a media host, and for users of Blossom media hosts (even an in-house build) to host on any Nostr client. Revolutionary, right! Use whatever host you want on any client you want, the flexible beauty of Nostr. But there is an additional feature to Blossom that is key, mirroring.

One of the biggest complaints to media hosting on Nostr is, if a media hosting service goes down, so does all of the media hosted on that service. No bueno, and defeats the whole decentralized idea behind Nostr.. This has always been a hard problem to solve until Blossom mirroring came along. Mirroring allows a single media upload to be hosted on multiple servers using its hash, or unique media identifier. This way, if a media host goes down, the media is still available and accessible on the other host.

So, we are not only announcing support of nostr.build’s blossom.band on the Primal app, we are also announcing the first known fully integrated implementation of mirroring with multiple media hosts on Nostr. Try it out for yourself! Go to the settings of your Primal web, iOS or Android app, choose ‘Media Servers’, enable ‘Media Mirrors’, and add https://blossom.band and https://blossom.primal.net as your Media server and Mirror, done!

Video here!

@ d9a329af:bef580d7

Since 2022, Dungeons and Dragons has been going down a sort of death spiral after the release of a revised version of 5th Edition... which didn't turn out very well to say the least. In light of that, I present a list of TTRPGs you can play if you don't want to purchase 5E. I wouldn't recommend 5E, as I've DM'd it in the past. It tastes like a lollipop that's cockroach and larvae flavored.

This list of TTRPG games is in no particular order, though my favorite of these systems is number one.

1. Basic Fantasy Role-Playing Game (BFRPG)
2. B/X-style OSR retroclone with ascending armor class, and the original retroclone from 2006
3. Fully libre under CC BY-SA for the 4th Edition, and OGL 1.0a for 1-3 Editions.
4. Full books are free PDF files on the website (Basic Fantasy Website)
5. All BFRPG editions are compatible with each other, meaning you can have a 3rd Edition book to a 4th Edition game and still have fun. 4th Edition is just the removal of the 3E SRD that's in the OGL editions.
6. As with the core rulebooks, all the supplementation is free as a PDF as well, though you can buy physical books at cost (BFRPG principal rights holder Chris Gonnerman doesn't make much profit from Basic Fantasy)
7. Old-school community that's an all-around fantastic group of players, authors and enthusiasts.

8. Fun Fact: Out of all the TTRPGs I'd want to DM/GM the most, it'd be this one by far.

9. Iron Falcon (IF)

10. OD&D-style retroclone from 2015 (It's also by Gonnerman, same guy behind BFRPG)
11. A close ruleset to the White Box rules and supplements
12. Also fully libre under CC BY-SA for the latest releases, just like BFRPG for 4th Edition releases
13. Just like BFRPG, the core rules and supplementation come as PDF files for free, or physical books.

14. Fast and loose ruleset open to interpretation, just like in 1975-1981... somewhere right around that timeline for OD&D

15. Old-School Reference and Index Compendium (OSRIC)

16. AD&D 1E-based retroclone by Stewart Marshall and Matt Finch
17. An old system that surprisingly still holds up, even after a long time of no new versions of the rules
18. Extremely in-depth ruleset, licensed under OGL 1.0a and OSRIC Open License
19. Compatible with AD&D 1e modules for the 1st Edition, though 2.2 potentially has its own supplementation

20. I don't know much about it, as I'd be too slow to learn it. That's all I know, which is the above.

21. Ironsworn

22. Custom loosely-based PbtA (Powered by the Apocalypse) system by Shawn Tomkin from 2018
23. Includes GM, GMless and solo play in the rulebook
24. Supplementation is surely something else with one look at the downloads section for the PDFs of the original, which is free under CC BY-NC-SA. The SRD is under CC BY otherwise.
25. No original adventures are made for this system as are known, as it's expected that the Ironlands are where they take place

26. Fun Fact: This was a non-D&D system I considered running as a GM.

27. Advanced Dungeons & Dragons 2nd Edition (AD&D 2e)

28. An official edition from 1989-2000
29. At the time, the most customizable edition in its history, before 3E took the spot as the most customizable edition
30. A streamlined revision of the AD&D 1E rules (AD&D 1E was exclusively written by E. Gary Gygax)
31. The end of old-school D&D, as 3E and beyond are different games altogether
32. Wide array of supplementation, which oversaturated 2E's customization... and most of it didn't sell well as a result
33. Final TSR-published edition of D&D, as they went bankrupt and out of business during this edition's life cycle, to then be liquidated to Wizards of the Coast (Boy did WOTC mess it up once 5.1E was released)

34. Fun Fact: A Canadian history professor named Dr. Robert Wardough runs a customized ruleset using 2E as a base, which he's been DMing since the 80's during the "Satanic Panic" (The Satanic Panic was fake as a result of horrible deceivers gaslighting people to not play D&D). He started RAW (Rules as Written), but saw some things he needed to change for his games, so he did so over time.

35. Moldvay/Cook Basic/Expert Dungeons & Dragons (B/X)

36. Competing system to 1E from 1981 and 1982
37. Official edition of D&D, part of the old-school era
38. Simplified rules for Basic, but some decently complex rules for Expert
39. Only goes up to Lv. 14, as it's potentially a 1E or White Box primer (similar to 1977 Basic)
40. Supplementation, from some research done, was decent for the time, and a little bit extensive
41. The inspiration for BFRPG in 2006 (Did I mention this already? Maybe I have, but I might emphasize that here too.)

42. Fun Fact: I considered running B/X, but decided that I'd do BFRPG, as the ascending armor class is easier math than with B/X and the THAC0 armor class (descending armor class).

43. Basic, Expert, Companion, Master, Immortal Dungeons & Dragons (BECMI) and/or Rules Cyclopedia

44. 1983 variant of the Moldvay/Cook Basic/Expert system, an official edition and part of the old-school era
45. Essentially, 1981 B/X D&D on steroids
46. 5 boxed sets were released for the five parts of the rules for this system
47. Rules Cyclopedia is a reprint of the 1983 Basic, Expert, Companion and Master rules boxed sets. The Immortal set was never reprinted outside of the original boxed set because Immortal is such a bizarre game within a game altogether.
48. With the first 4 boxed sets (whether individual sets or the Rules Cyclopedia), levels are 1-36

49. Fun Fact: This edition I was considering DMing as well, alongside BFRPG. They're similar rulesets with some mechanical differences, but I think either or would be worth it.

50. Original Dungeons & Dragons (OD&D or White Box)

51. The original release of D&D from 1974 written by Gygax and Dave Arneson, published by TSR
52. Uses the rules from Chainmail, a wargame made by Gygax and Jeff Perren
53. Base has three little booklets (Men & Magic, Monsters & Magic, and The Underworld & Wilderness Adventures), five official supplements were released (Greyhawk; Blackmoor; Eldritch Wizardry; Gods, Demi-Gods and Heroes; and Swords & Spells), and many more from fanzines
54. Fast and loose ruleset open to interpretation
55. Not based upon adventurers taking on dangerous quest, but kings commanding armies (which is why OD&D is actually a Chainmail supplement). The latter was the original purpose of D&D before it got changed in 2000.

There are many more games that are not D&D that you can look up too. See what you like, read the rules, learn them, and start playing with your group. Have fun and slay some monsters!

@ fd06f542:8d6d54cd

今天介绍一个 long-form 项目，源代码在：

https://github.com/dhalsim/nostr-static

从项目的介绍看也是为了展示kind 30023 long-form的。

Demo

https://blog.nostrize.me

界面还可以： {.user-img}

1. 支持多个tags
2. 支持评论

下面看他自己的介绍： nostr-static 是一个开源项目，其主要目的是将 Nostr 网络上的长文内容转化为静态博客。下面从多个方面对该项目进行分析：

1. 项目概述

nostr-static 是一个静态网站生成器（SSG）工具，它可以从 Nostr 网络中获取长文内容，并生成可在任何地方托管的 HTML 页面。这使得用户能够轻松地创建和维护由 Nostr 内容驱动的博客，同时结合了去中心化内容和传统网站托管的优点。

2. 功能特性

• 内容转换：能够将 Nostr 上的长文内容转化为美观的静态博客页面，博客加载速度快。
• 去中心化与传统结合：文章存储在 Nostr 网络上，保证了内容的去中心化，同时为读者提供了熟悉的博客界面。
• 易于维护：通过简单的配置和自动更新功能，降低了博客的维护成本。
• 灵活的托管方式：支持多种静态网站托管服务，如 Netlify、Vercel、Cloudflare Pages、Amazon S3 以及传统的 Web 托管服务。
• 社交互动：可以利用 Nostr 进行评论等社交互动。

3. 技术实现

• 前端：从代码片段可以看出，项目使用了 HTML 和 CSS 来构建页面布局和样式，同时支持明暗两种主题模式。页面包含文章卡片、标签、作者信息等常见博客元素。
• 后端：项目使用 Go 语言编写，通过 go build -o nostr-static ./src && ./nostr-static 命令进行构建和运行。
• 数据获取：从 Nostr 网络中获取文章内容，需要提供 Nostr naddr 信息。

4. 使用步骤

根据 README.md 文件，使用该项目的步骤如下： 1. Fork 项目仓库。 2. 将项目克隆到本地或使用 GitHub Codespaces。 3. 修改 config.yaml 文件进行配置。 4. 在 articles 列表中添加要展示的 Nostr naddr。 5. 将 logo.png 文件放入项目文件夹（如果文件名不同，需要在 config.yaml 中更新）。 6. 构建并运行项目。 7. 提交并推送更改。

5. 项目优势

• 创新性：结合了 Nostr 的去中心化特性和传统博客的易用性，为博主提供了一种新的博客创建方式。
• 简单易用：通过简单的配置和命令即可完成博客的创建和部署，降低了技术门槛。
• 社区支持：开源项目可以吸引更多开发者参与贡献，不断完善功能和修复问题。

nostr-static 是一个有创新性和潜力的项目，为 Nostr 用户提供了一种将长文内容转化为传统博客的有效方式。随着项目的不断发展和完善，有望在博客领域获得更多的关注和应用。

@ dc814bb0:7a410cb5

hallo welt

[[ ]] Add as many elements as you want? [[X]] The X marks the correct answer! [[ ]] ... this is wrong ... [[X]] ... this has to be selected too ...

@ dc814bb0:7a410cb5

Hallo welt

[[ ]] Add as many elements as you want? [[X]] The X marks the correct answer! [[ ]] ... this is wrong ... [[X]] ... this has to be selected too ...

@ 957df479:13e9e08e

LiaScript Course

Course Main Title

This is your course initialization stub.

Please see the Docs to find out what is possible in LiaScript.

If you want to use instant help in your Atom IDE, please type lia to see all available shortcuts.

Markdown

You can use common Markdown syntax to create your course, such as:

1. Lists

2. ordered or

3. unordered

4. ones ...

| Header 1 | Header 2 | | :--------- | :--------- | | Item 1 | Item 2 |

Images:

Extensions

 --{{0}}--

But you can also include other features such as spoken text.

  --{{1}}--

Insert any kind of audio file:

   {{1}}

?audio

 --{{2}}--

Even videos or change the language completely.

   {{2-3}}

!?video

  --{{3 Russian Female}}--

Первоначально создан в 2004 году Джоном Грубером (англ. John Gruber) и Аароном Шварцем. Многие идеи языка были позаимствованы из существующих соглашений по разметке текста в электронных письмах...

{{3}}

Type "voice" to see a list of all available languages.

Styling

The whole text-block should appear in purple color and with a wobbling effect. Which is a bad example, please use it with caution ... ~~ only this is red ;-) ~~

Charts

Use ASCII-Art to draw diagrams:

                                Multiline
1.9 |    DOTS
    |                 ***
  y |               *     *
  - | r r r r r r r*r r r r*r r r r r r r
  a |             *         *
  x |            *           *
  i | B B B B B * B B B B B B * B B B B B
  s |         *                 *
    | *  * *                       * *  *
 -1 +------------------------------------
    0              x-axis               1

Quizzes

A Textquiz

What did the fish say when he hit a concrete wall?

[[dam]]

Multiple Choice

Just add as many points as you wish:

[[X]] Only the **X** marks the correct point.
[[ ]] Empty ones are wrong.
[[X]] ...

Single Choice

Just add as many points as you wish:

[( )] ...
[(X)] <-- Only the **X** is allowed.
[( )] ...

Executable Code

A drawing example, for demonstrating that any JavaScript library can be used, also for drawing.

```javascript // Initialize a Line chart in the container with the ID chart1 new Chartist.Line('#chart1', { labels: [1, 2, 3, 4], series: [[100, 120, 180, 200]] });

// Initialize a Line chart in the container with the ID chart2 new Chartist.Bar('#chart2', { labels: [1, 2, 3, 4], series: [[5, 2, 8, 3]] }); ```

Projects

You can make your code executable and define projects:

``` js -EvalScript.js let who = data.first_name + " " + data.last_name;

if(data.online) { who + " is online"; } else { who + " is NOT online"; } json +Data.json { "first_name" : "Sammy", "last_name" : "Shark", "online" : true } ```

More

Find out what you can even do more with quizzes:

https://liascript.github.io/course/?https://raw.githubusercontent.com/liaScript/docs/master/README.md

@ 79dff8f8:946764e3

Hello world

@ 2ce0697b:1ee3d3fc

Excerpt

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it. With Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm.

---

“If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.” ― Henry David Thoreau, Walden

---

The problem: lack of freedom in the physical realm

Freedom is essential to human life. Being free is what matters. That´s our target, always. No matter the time or space. We pursue freedom because we know its the right thing to do. Freedom is the right to question and change the stablished way of doing things.

Where can we find some freedom? Certainly in the cyberspace. The cyberspace is a free space. Humanity has been blessed by the magic of cryptography, a technology that gave us all the necessary tools to operate in that environment without intervention of undesired third parties.

In cyberspace cryptography performs the function of an impenetrable cyberwall. So, whatever we build in cyberspace can be perfectly protected. Thank to this cybernetic walls we can be sure that the gardens we build and nurture will be protected and cannot be trampled. When we build our digital gardens we have the keys to open the doors to let in whoever we want and most important to leave out whoever we don´t want. In the digital world we can already perfectly interact with one and another in a peer to peer way, without intervention of undesired third parties.

In cyberspace we have Bitcoin for freedom of money and Nostr, torrent and Tor for freedom of information and speech. These open-source protocols are designed to fully realize and expand the promise of freedom, and they certainly deliver what they promise.

So, thanks to the magic of asymmetric cryptography, we´ve already achieved sufficiently descentralization and the possibility of any level of desired digital privacy. Cryptoanarchists and cypherpunks have set their conquering flag in cyberspace and there´s no force on Earth than can remove it. The digital world cannot escape the rules of cryptography. This is great but it only works in the digital realm, meanwhile in the physical realm we are overrun by centralized attackers due to the impossibility of the creation of impenetrable walls such as the ones we have online.

Humans have the upper hand in creating impenetrable walled gardens in cyberspace, but in the physical space authoritarians have the upper hand in bullying physical persons.

The physical world is also naturally free. According to natural law each person is free to do whatever he wants as long as it doesn´t hurt other people. However due to unnatural -artificial and inhuman- centralization of power, the natural freedom of the physical world has been completely undermined. Mostly by Governments, the entities that centralize violence and law.

Bitcoin as a bridge between both realms

Let´s take a look at one connection between both realms, the physical and the digital world. Bitcoin layer one is made essentially of software plus hardware. It consists of any software that produces the same output as the reference implementation - Bitcoin core- and the hardware needed to run that software. Layer two, three or any other layer above, is made essentially of other software and other hardware that interacts with layer one in some way. All these layers, one, two and subsequent, are completely protected by cryptography and a set of game theories that have been successfully tested. Each new block added to the timechain is a testimony of the unstoppable force of freedom and meritocracy.

Before layer one we have Bitcoin layer zero, which is essentially the sum of all actions and inactions done by bitcoiners regarding to or because of bitcoin. In other words, layer zero is composed by flesh and bone people interacting in some way with layer one of the bitcoin network.

Hence, an attack on a bitcoiner - on his way of life- is an attack on bitcoin, the network itself. First because it is an attack on a layer zero node, the physical person, the bitcoiner under duress or coercion. And second because is also an attack on the store-of-value-aspect of bitcoin. Nowaday, the most common attack against bitcoiners is the entirety of compliance regulations. This is the sum of all coercive regulations,such as laws, threats of more laws, imprisonment, threats of more imprisonment, taxation, threats of more taxation, requirements to prove the origin of funds, coercive removal of privacy such as the travel rule, unnecessary bureaucracy such as the need to obtain a money transmitting license and many others rules, in a never stopping inflationary coercive legislation.

If a physical attack is preventing any bitcoiner to exchange the value he created for bitcoin due to any kind of artificial obstacles -such as any kind of compliance- that specific attack is successful in the sense that even though the whole network keeps operating, the attack itself diminishes the value of all the bitcoins.

So, even if layer-zero cannot be taken down, every interference on this layer is an attack on the bitcoin network. Attacks on layer one, two or any other layer that exists in the cyberspace can interfere with the network but they may hardly subtract any value from it. For example we have already been through plenty of times where hashing power was diminished due to government intervention and the bitcoin network remain completely unaffected.

On the other hand successful attacks on layer zero subtract potential, but real and demonstrable value. This value is equal to the amount of value the frustrated user would have added to the network if he would have been able to use it freely, that means if he would have sold his product without the cost of compliance. I´ll demonstrate this in the next chapter.

The cost of compliance

Alice is a merchant specialized in a specific area and topic. She studied the market, her business, her suppliers, consumers, the logistics involved, marketing, design, and everything necessary to become a successful entrepreneur. After investing a considerable amount of resources, she developed a perfect product. Or at least she considers it perfect, that is, the best in its class. While developing everything necessary to create her product, she met Bob, who became her main lead and stereotype of a buyer persona. She knows what Bob wants and she wants to sell it to him. According to Alice's calculations, for her business to be viable, she must sell the product at ten satoshis per unit, and fortunately, Bob is willing to pay that price for it. Alice's product is finished, ready to hit the market, but just before sending it to production, Alice decides to take a pause to analyze her reality. Before taking the public action of making her product available in the open market, Alice analyzes her material, political, and legal reality. In doing so, she realizes that she lives under the jurisdiction of a State. She learns that the Government prescribes through its regulations how she must behave. She analyzes that in order to sell her product legally, in compliance, she must make a series of modifications to it. The product before hitting the shelves must first be modified both in the way it is presented to the market and also regarding certain technical characteristics that it possesses. She must also modify the way it produces her product by changing the contractual relationship with its suppliers, distribution channels, and all other types of logistics involved. She must make all these changes even if they bring about significant and insurmountable inefficiencies.

Likewise, Alice also sees that she not only has to modify the product but also has to meet tax obligations. In addition to paying an accountant since the tax obligations by some irrational reason are not calculated by the creditor. Additionally, she must hire other professionals to assist her in studying the current regulations and how they should be applied in all stages of production, distribution, and sale of her product.

Alice, being a rational person, wishes to avoid having to make these modifications since they increase her costs while also decreasing the quality of her product. But when studying compliance, that is, the entirety of applicable regulations, she also examines the consequences of not being in compliance. Alice realizes that if she does not comply with the regulations, she risks having all her assets legally confiscated, going to prison, being killed while they try to capture her to imprison her, and, if she goes to prison, being tortured in jail by other inmates or by State officials in charge of holding her in that place. So, since Alice does not want to suffer these negative consequences, she decides to modify the product and be in compliance.

So, Alice makes the necessary changes and puts her new version of the product on the market. Then she has the following dialogue with Bob, her lead, the interested party in acquiring the product.

Bob: - Hey Alice, nice meeting you here in this market. I came to buy the product you were developing and told me about. However, this product I´m seeing now is not what you promised me. This is clearly inferior.

Alice: - Yeah, I know. I'm sorry Bob, but I prefer to sell this inferior product rather than risk having all my assets confiscated, going to prison, being killed while they try to capture me, and if they don´t kill but managed to put me in jail I could be tortured there.

Bob: - Ok, no problem. Thats quite understandable. I don´t believe anyone would prefer those kind of experiences. But given the quality of the product, I no longer intend to pay you ten satoshis; I only offer you eight. Shall we close the deal?

Alice: - I'm sorry Bob, but I can't sell it to you for eight sats. Due to government intervention and its requirements, now I can't even sell it for less than thirteen satoshis.

Bob: - Ok. Considering this I prefer not to purchase it. I will keep looking for alternatives. Bye

Some time later, Charlie arrives at the market, who is also interested in the product and, despite it not being like the original version, decides to purchase it by paying the thirteen satoshis demanded by the seller Alice.

Meanwhile, in the same universe, we have Daniel, the last character in this example. Daniel is a merchant competing with Alice. Daniel has a product that is very similar, practically identical to the one originally designed by Alice. Like Alice, Daniel initially also wants to sell it for ten satoshis. Just like Alice, before heading to the market, Daniel analyzes the reality in which he lives. And it turns out that he also lives under the jurisdiction of a State. Daniel too then analyzes the entirety of the applicable regulations and also comes to the conclusion that to comply with them, he would also need to modify the product and cover all the additional expenses artificially generated to be in compliance.

However, Daniel's ethics are different from Alice's. Daniel understands that his product is indeed perfect (the best in its class) and that therefore modifying it would go against its essence. Daniel understands that changing the product would be a betrayal of his creation and therefore a betrayal of his own self and the essence of his being. Daniel conducts an ethical analysis of his actions and the moral implications of putting the product on the market. Daniel sees that the product not only does not harm anyone but is also made to be freely acquired by adults who give their consent for its purchase and subsequent use. Daniel also understands that paying taxes only serves to promote the slavery system driven by fiat and that whenever he can avoid collaborating with the immoral fiat system, it is his ethical obligation to do so. Likewise, Daniel highlights the hypocrisy and inefficiencies of anti-money laundering regulations, as well as the futility of requiring licenses for naturally free acts that do not harm others. For all these reasons, Daniel decides to sell the product in its current state irregardles of compliance regulations.

However, before going to market, Daniel also studies the possible consequences of neglecting compliance. By doing so, Daniel sees that if he does not comply with the regulations, he risks having all his assets legally confiscated, going to prison, being killed while they attempt to capture him to imprison him, and, in the event of going to prison, being tortured in jail by other inmates or by State officials responsible for holding him in that place. So, since Daniel is a rational person who does not want to suffer these negative consequences but also does not want to betray his product and himself, he decides to take the risk of not being in compliance. After making this decision, Daniel puts the product on the market and there he meets Bob. In doing so, they converse in the following terms:

Bob: - Hey Daniel, this product is exactly what I was looking for. A product like the one promised by Alice but never delivered. I love it! I offer you ten satoshis for it.

Daniel: - Thank you for your feedback Bob and for the offer! However I am currently selling it for eleven satoshis. Ten satoshis seems like a good price to me, and it was indeed my original intention to sell it for that amount because at that price I achieve competitiveness and a sustainable business model.

Bob: - So why are you asking me for eleven satoshis? Interrupts Bob

Daniel: - Because that price is calculated before assessing compliance and the risks associated with non-compliance. By not complying with the regulation, I managed to maintain the quality of the product and avoided a large amount of unnecessary expenses, but there is no way to avoid the risk of facing penalties for non-compliance. To bring this product to market, I had to incur several expenses in order to minimize the risk of non-compliance as much as possible. While I am taking all reasonable actions to prevent all of my assets from being legally confiscated, from going to prison, from being killed while they try to capture me, and in case of going to prison, from being tortured, the reality is that I still run the risk of all that, or part of all that, happening to me, my family, or any of my company's employees. The remaining risk balance is transferred to the price along with the costs of mitigating those risks. The total of those costs and the remaining risk I estimate them at one satoshi per unit of product. Therefore, I can't sell you the product for ten satoshis, but I can sell it to you for eleven.

To which Bob, lacking a better option in the market, ends up buying the product for eleven satoshis.

In summary: two products were made by two different merchants whose business model allowed them, in both cases, to put the product on the market at a rate of ten satoshis per unit. However, in one case, a lower quality product was sold for thirteen satoshis, and in the other case, a higher quality product was sold for eleven satoshis. That is to say, in the first case there was an overprice or inefficiency objectively measured at three satoshis, while in the second case there was an overprice or inefficiency of one satoshi. So, we are facing a total loss of value equivalent to four satoshis. The value represented by these four satoshis was absorbed by the inefficiency programmed and ruled by the State. The example shows us that whether one chooses the compliance route, as Alice did, or the free market route, as Daniel did, in both cases the existence of regulations generates an additional cost to the market. In this example the state attack on layer zero was successful and extracted from the Bitcoin network a value of four satoshis.

Bitcoin is money

Bitcoin is many things but essentially is money. And money sole purpose is to store value in order to facilitate future exchanges of products and services with other people. Without the products and services to be exchanged for the money, money itself would be useless and worthless. We only use money because we may require favors, benefits, services, products from other people in the future. And we don´t know which services and products we´ll need nor exactly when we are goint to need them.

The total value of bitcoin equals to infinity divided twenty one millions. This is because the total worth of the network mirrors the total worth of accumulated capital by the entirety of mankind throughout its entire history. That is clearly a lot of value. But if the if the dividend equals zero then the divisor is also zero and if the dividend growth is obstructed through artificial means -such as compliance- then the divisor growth is also obstructed.

Bitcoin layer zero, the bitcoiners and the services and products we create, are what give value to the twenty one million units of bitcoin.

Freedom is without a doubt the best context for value creation. So, the more and better games we can create that allow humankind to find a way to exercise freedom, then the most value we can add to all the layers of the network.

This is why the most important layer of the whole bitcoin phenomenon is layer zero, the bitcoiners. Hence the problem to be solved is not how to prevent bitcoin - layer one upwards- from successful attacks. The problem to solve is how to prevent attacks on layer zero. Or in other words, the problem to be solved is how to get bitcoiners in the physical world to practice the same level of freedom that bitcoin achieves in the cyberspace.

Summary of the first part of this article: freedom in cyberspace has already been conquered and each further development in the digital realm contributes to further developments but only in the same realm. Meanwhile in the physical space, the layer zero of bitcoin is under constant attacks that successfully extract value from it.

Exercising freedom in a sly roundabout way

In 1984 the Austrian economist Friedrich Hayek predicted that we couldn´t take money with violence out of the hands of government. He stated that we needed to do it in a sly roundabout way. Twenty five years later Satoshi Nakamoto discovered the sly roundabout way actually introducing something that the government couldn´t stop. Thus fulfilling Hayek´s prophecy.

Bitcoin is a sly roundabout way that removed money without violence from the hands of the government in a way that they can´t stop it.

Cryptography in general and protocols such as Tor and Tails are a sly roundabout way that removed confidential information from the hands of the government without violence in a way that they can´t stop it.

Nostr is a sly roundabout way that removed social media and public information from the hands of the government without violence in a way that they can´t stop it.

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government without violence in a way that they can´t stop it.

So, what are Special Jurisdictions, Free Cities and Bitcoin Citadels? To understand what they are we can take a look at the current mainstream market of living together, at how the physical space is organized. Essentially the entire planet Earth and its surroundings are run by a conglomerate of Governments. They create all the rules, regarding every aspect of life, of all the individuals, and enforce every rule through coercive means.

In the mainstream market of living together individuals have several alternatives to pick from. We can choose to live in a natural city or a pre design city, in a public neighborhood or private neighborhood or even in an intentional community with common interest amongst the users. But irregardless of the choice, every product offered in the mainstream market has the sames rules which are established by the host state to the entirety of organizations in his territory. In the mainstream market, even the most different products abide by the same high level rules such as criminal law, civil law, taxation laws, customs, enviromental laws, money laundering regulations and many others. To abide to the sum of all the laws and regulations is to be in compliance.

The centralization of regulations makes extremely difficult to experiment in market of living together. The less experimentation is allowed, the more human progress is hindered.

So what is the sly roundabout that fixes this? What are Special Jurisdictions, Free Cities and Bitcoin Citadels? I´m using the term Special Jurisdictions as an umbrella term that includes the entire spectrum of iterations of products that aim to modify the mainstream rules of the market of living together.

This term includes all the different models such as Charter Cities, Free Cities, Special Economic Zones, microstates, micropolis, start up societies, government as a service, self governing jurisdictions, autonomous intentional communities, network states and Bitcoin Citadels. The array of possible iterations is huge and permanently expanding. What they all have in common is that each of these experiments aims to create a functional game theory that replaces the lack of unbreakable walls in the physical space.

Let´s take a look of a couple of examples. Special Economic Zones are bounded areas of countries that have their own rules and regulations. Worldwide, there are more than five thousands special economic zones located in more than hundred countries.

One of them is the special economic zone of Shenzhen in China. The Chinese government allowed Shenzhen the freedom to experiment with certain practices that were prohibited in the rest of the country at the time. This included allowing foreign companies to make direct investments in China, allowing people to buy and sell land, allowing Chinese people to set up their own private businesses and relaxation of the system that limited internal migration within China for Chinese citizens. It served as a place where China could experiment with market reforms. The experiment was such a huge economic success that it was replicated in many other areas of the country.

Another place that has made extensive use of special economic zones is Dubai. The monarchic Government has more than 30 SEZs. In this case one of the many obstacles removed by the host state its the monopoly of the legal system. Dubai Government allowed the special economic zone to have its own independent legal system thus conceding a modification of the mainstream rules in that area.

This kind of projects, such as Dubai or Shenzhen, are a top-to-down product. Fully created by the Governments thus compliant with their own regulations.

On the other side of the spectrum we have Citadels and several other archetypes of not so compliant projects .

For example the Free Commune of Penadexo it´s a grassroots project building a freedom-oriented community in one of Spain’s abandoned villages.

It´s model is based on building a peer to peer society avoiding government intervention as much as possible. They stablished themselves in an abandoned historic village and the started to track down the owners to purchase as much property as possible. Meanwhile, they are living there and expanding their users base while also reconstructing buildings.

This is an example of a completely different way of dealing with the Government. While Special Economic Zones are fully compliant and created top to down, this model on the other hand is bottom-up and aims to add value to the users relying in factual freedom which is exercised by stablishing the commune away from heavily populated centers where Government grip is tighter. Under this model the interaction with the Government is kept as low as possible. Their strategy relies in ignoring the Government as much as possible and being a good neighbor. With this simple and effective tactic some Citadels enjoy the benefits of liberty in their lifetime without needing to spend huge resources in governmental lobby.

There are countless models or archetypes of Bitcoin Citadels trying to solve the obstacles in different ways, trying to restart the system. And one of the challenges of the Bitcoin Citadels is how to connect the different projects to boost and help each other.

This is where The Meshtadel comes into play. The Meshtadel is a system where decentralized tactics are used to help and defend citadels connected in a global network. With real life connections with fellow bitcoiners. Its an organization equivalent to the hanseatic league built under a starfish model. If you cut off a spider’s head, it dies, but if you cut off a starfish’s arm, it can regenerate and even grow into a new starfish.
The Meshtadel its a network of peer relationships, with ambiguous leadership roles, trust among participants, a shared ideology and vision based on the Bitcoin ethos, and an open system where new nodes - bitcoin citadel builders - can participate.

The long term goal of the Bitcoin Meshtadel is to help Bitcoin Citadels to gain the support of a critical mass of the total population. If enough people see that Bitcoin is as peaceful as it gets, in the long run, some nations could become friendly and supportive enough to legally tolerate the Bitcoin Citadel inside its territory in the form of a Bitcoin safe haven. In the Meshtadel we are fighting from the moral high ground using memes, Nostr notes and zapping our way into freedom creating an online and offline circular economy.

TO CONCLUDE:

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it.

Nation states, abusing the myth of authority, have halted development on the market of living together for so long that a blooming freer market is eating its lunch. The sovereign individual thesis is live and continuously expanding. The network state is forming and intentional communities are flourishing all around the world reshaping globally the relationship between individuals and the governments.

With global internet connections, uncensorable means of communication and Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm.

The fashion of the present world is passing away, let’s help it to move forward along by building Special Jurisdictions, Free Cities and Bitcoin Citadels.

--- --- --- --- --- --- --- --- ------

byCamiloat 875.341 timechain.

If you find this content helpful, zap it to support more content of the sort and to boost the V4V model.

@ 866e0139:6a9334e5

Autor: Thomas Eisinger. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

---

Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

---

Vor Kurzem war ich bei einem «Ecstatic Dance» (mehr dazu z. B. hier) dabei. Wer das noch nicht kennt: es lohnt sich! Irgendwann in diesem speziellen Space bekam ich einen Gedanken - oder er kam von irgendwo zu mir: die Vorstellung, dass niemand in meiner Reihe von Eltern, Großeltern, Ahnen je an so etwas hätte teilnehmen können. Einmal, weil es das damals nicht gab. Zum Zweiten, weil ihr Mind niemals für so etwas offen gewesen wäre, gar nicht sein konnte. Sie alle waren einfache Menschen, die genug damit zu tun hatten für das Überleben der eigenen Familie zu sorgen. Urlaub war ein Fremdwort, intellektuelle Faxen gab es ganz sicher keine. Diese meine Vorstellung erschuf ein inneres Bild in mir: ich sah meine beiden Großmütter wild und lebensfroh durch den Raum tanzen! (Übrigens wurden beide 95 Jahre alt, trotz zwei Kriegen, Währungsreform, Hunger und ohne jemals Sport getrieben oder Ernährungsratgeber gelesen zu haben. Dies nur am Rande).

Ich erfreute mich an dem Bild der tanzenden Großmütter, konnte mich eines breiten Grinsens nicht erwehren. Nach dieser Freude wechselte mein Gefühl jäh zu Dankbarkeit. Dafür, in dieser wunderbaren Zeit leben zu dürfen. In der so viel mehr möglich ist als es jemals war. Das enge Korsett, das die Gesellschaft seit Jahrtausenden jedem auferlegt hatte, ist so viel weiter geworden. Nur, wenn man es selbst annehmen möchte (oder zumindest meint, dies tun zu müssen) kann es noch Macht ausüben. Sonst nicht. Die persönliche Freiheit ist größer als jemals zuvor, wenn man sie mit den Hundert Generationen vor uns vergleicht. Natürlich ist aktuell «the Trend not our friend», aber wir haben die Wahl, den Zeitmaßstab selbst anzulegen. 10 Jahre, 100 oder 200 Jahre? Lass es vor Deinem inneren Auge erscheinen ...

Die innere Freiheit ist größer als in all den Zeiten vor meiner Generation (Boomer). Millionen Menschen haben Meditationserfahrung, einige können sich mit Informationsfeldern (jenseits der rechtgläubigen Physik) verbinden und darüber sprechen, ohne dass sie verbrannt werden. Man muss keiner offiziellen Religion mehr folgen, um Verbindung mit dem Höheren zu erlangen. Im Gegenteil, die Ablösung von den Amtskirchen erleichtert dies für viele sogar. Wie auch immer, der eigenen Wahl stehen weder Priester noch Eltern oder starre Konventionen entgegen. Anders als vor 100 oder 200 Jahren. Just do it!

Es geht noch weiter. Wie dankbar bin ich, dass ich in dieser Zeit leben darf. Dass trotz des Leides meiner in ziemlicher Armut lebender Großeltern ihr Wille zum Überleben stärker war: nur deshalb kann ich hier sein. Ich darf all diese Vorzüge genießen, obwohl ich viel weniger hart arbeiten muss(te) als sie. Auch wurde mein Haus nicht ausgebombt und ich musste nie in den Krieg ziehen. Meine beiden Großväter ereilte dieses Schicksal. Ob mein Sohn diesem Schicksal entrinnt?

Wir sollen wieder kriegstüchtig werden. Unfassbar. Doch damit will ich diese Betrachtung nicht enden lassen. Denn nur wenn wir auch begreifen, wie gut es uns allen geht, trotz dieser Regierung, trotz Massenpropaganda, trotz dauernder medialer Panikmache: erst, wenn wir das Leben wirklich lieben, werden wir wissen, wofür es sich wirklich lohnt zu kämpfen. Nicht mit Waffe in der Hand, sondern mit Herz und Verstand.

---

LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

• Für 50 CHF/EURO bekommen Sie ein Jahresabo der Friedenstaube.
• Für 120 CHF/EURO bekommen Sie ein Jahresabo und ein T-Shirt/Hoodie mit der Friedenstaube.
• Für 500 CHF/EURO werden Sie Förderer und bekommen ein lebenslanges Abo sowie ein T-Shirt/Hoodie mit der Friedenstaube.
• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

Für Einzahlungen in CHF (Betreff: Friedenstaube):

Für Einzahlungen in Euro:

Milosz Matuschek

IBAN DE 53710520500000814137

BYLADEM1TST

Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

---

Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 3c389c8f:7a2eff7f

Let go of the algorithms and truly discover what it means to explore. Social media used to mean something. Once upon a time, it was a way to stay connected to friends, family, and colleagues over things we enjoy. We could share, laugh, and learn. Over time, it has devolved into cheap entertainment at the cost of our privacy. Our relationships and interests have been shoved into a corner in order to make room for "suggested posts" and "for you" content designed to evaluate our attention for advertising purposes. We've lost what it means to truly connect, and we've lost what it means to explore our curiosities.

Enter Nostr. A protocol designed to resist authoritative censorship, just happens to fix a whole lot of other problems, too. By removing the central authority, Nostr offers its users complete control of what we feed our minds. How do we break our algorithm dependency to find better content and better relationships again? We explore and discover:

The Chronological Life.

The existence of time may be debatable but our dependence on our perception of it is not. We live our lives chronologically. Why do our online lives need to be any different? There is no real reason, other than we've just gotten used to being engulfed by whatever the black box wants us to see. When we remove the algorithms, we find that online information flows just as it would in our daily lives. Important events get talked about by many people, over a long period of time. Things of less relevance fade. We see the rhythm of life reflected in our feed. This is an organic human experience transferred to the digital world. We depend on the people we know and the sources we trust to keep us informed about what really matters. We have fun, we move on. Nearly every Nostr social client brings this experience front and center through the traditional follow feed. Many use replies as a way to show you what is worth talking about for more than a hot minute. Its what old social media gave us, then took away. Nostr gives it back. It's not the only way to enjoy Nostr, though, so let's continue.

"The Human Animal Differs From the Lesser Primates in His Passion for Lists"

Who doesn't love lists? (besides maybe to-do lists.) List functionality on Nostr is a powerful way to curate your feeds. You can make lists of artists, vendors, friends, or whatever you want. They can be public or private. You can subscribe to other people's public lists too. Make one to share with your friends. Many clients have list support and management. Amethyst, Nostur, Voyage, and Nostrudel are a few that come to mind. Nostr.band and Listr.lol offer in depth list management. Some clients even support lists for specific notes so that you can curate a feed by topic or aesthetic to share with your friends.

Being John Malcovich.

Everyone has a different view of Nostr. Do you want to see what someone else is seeing? Sign in with any npub to get a different perspective. You might find profiles and content that you didn't know existed before. Some clients integrate variations of this feature right into their apps, so you don't have to log out of your account in order to step through that tiny door.

DV-what? DVM.

Data Vending Machines. These fancy little things are AIs tasked with a simple job: to find content for you. Most of these feeds are free, though some more personalized ones require a small fee. Many DVM services are stand-alone apps, like Vendata and Noogle . These clever Nostr clients will let you do a lot more than just create feeds to browse notes. Explore if you wish. A few social clients have DVMs integrated, too, so if you see "discovery" or similar term on a tab, be sure to check it out.

Relays, Man. Relays.

It's right there in the name. Nostr- notes and other stuff transmitted by RELAY. Specialized relays exist for subjects, news, communities, personal spaces, content creators, cats... there's even a relay where everyone just says "Good Morning" to each other. Find a client that lets you browse a relay's contents, and enjoy the purest form of content discovery on Nostr. Unearthing these relays is getting better and better every day. Right now there are relay browsing capabilities in quite a few clients, like Coracle, Relay Tools, Jumble and Nostur.

The Algo Relay.

Maybe you've been busy and missed a lot. Maybe you are a sane person who rarely uses social media. Hook up with a personalized algorithm relay to catch you up on all the things you've missed. This is skirting the sharp edges of Nostr relay development, so keep in mind that not many implementations yet exist. Algo relay currently aims to bring the feel-good vibe of your chronological feed to an algorithmic feed, freeing up your time but letting you stay up with what 's going on in your social circles.

Trendy Trends.

A few clients, relays, and DVM's have developed various Trending feeds. Catch up on what's popular across a wider view of the Nostr ecosystem. If trends are your thing, be sure to check them out.

Now that you're equipped with the tools to explore Nostr, its time to go discover some great content and find your people. Feed your curiosity.

@ 3c389c8f:7a2eff7f

TL;DR visit this post for a list of signers

Your nsec/private key is your key to controlling all that you do on Nostr. Every action you take is signed by this private key, validating that was you that generated that event, whether it be a note, a like, a list, or whatever else. Like a broken record, I have to state that it is irreplaceable. YOU own your identity and no one else. It is your responsibility to keep your nsec safe, but of course, you also want to be able to use all the different apps and clients available. To aid you in this process, a few different tools have been developed. Let's take a look at some that are more common and easy-to-use, where to use them, and for what.

The Browser Extension

This is probably the simplest and most straight forward form of private key manager available. There are many options to choose from, each compatible with various, commonly used browsers, including mobile browsers. Many provide the option to manage multiple keys for different profiles. Some are simply a signer while others may include other features. The concept is very simple. The extension holds your key and exposes it only only enough to sign an event. These extensions can be set to different levels of manual approval that you can control based on the level of convenience you seek. The ease and convenience does trade off a bit of security, as your private key will be exposed momentarily each time you create an event. It is up to you to choose whether this is appropriate for your use. For casual browsing and social media use, it is a fairly good and easy to use option. Nearly all Nostr apps and clients support signing with this method.

The Remote Signer

Often referred as a "bunker", Nostr remote signers hold your private key completely offline and communicating with clients. Clients send events to the signer to be signed, which then sends back the signed event for publishing. This bunker can be hosted on your own hardware or managed by a truested 3rd party. As long as the signer is online, it can communicate as needed. The signer generates a "bunker string" that is used to communicate. These may seem cumbersome to set up, as each client that you intend to use will need its own permissions. Once all of the pieces and permissions are in place, most of this activity will happen in the background. Bunkers allow for a lot of flexibility. The "bunker string" for a single app can be shared with other users who you may want to be able to make posts on your behalf. Multiple people can manage a social media profile, while the main owner of that identity maintains control of the nsec. These bunker strings can be revoked and replaced at any time. This signing method is growing in popularity and many clients already offer support for it.

The Native Android Signer

Currently, Amber is the only native app available to handle Nostr event signing. It is an incredible tool for managing your Nostr key on your mobile device. The signing flow is similar to remote signing, as described above, but it can communicate with both your Android native Nostr apps and web clients accessed through most mobile browsers, eliminating the need for a browser extension. Similar apps are under development for iOS, but I don't use any of those devices, so covering that here will only happen via other's opinions at a later date. Check this list for current options.

NcryptSec

NcryptSec signing works by encrypting your nsec on a local device, unlocked by a password that you choose. Support for this method is very limited, as the encrypted private key stays on your device. If you intend to use Nostr through one device and few apps, this can be a very secure option, as long as you can remember your password, as it cannot be changed.

NFC and Hardware Signers

Some devices have been developed to store your nsec completely offline on a device or NFC chip, and some clients have added support for scanning/connecting to sign. I haven't personally tried any of these options, nor do I intend to promote the sale of any particular products. If you are interested in these techniques and devices, the information is not hard to find. The price of a devices varies, depending on your feature needs.

There are also DIY options that utilize existing hardware, if you are into that sort of thing.

Higher Security and Recoverability Options

Creating a scheme that allows for recovery of a lost key while maintaining the integrity of a unique identity is no easy task. The key must be fractured into shards, encrypted, and distributed across multiple servers in various locations, while you maintain a portion or portions of your own. These servers are run by trusted 3rd parties who will then sign events "with" you. Some include a scheme of running your own always online hardware to act as host for these shards. I fall short on the technical understanding of certain aspects of these processes, so I will spare you of my attempt to explain. As far as I know, there are a couple of methods underway that are worth paying attention to:

Frostr nostr:nevent1qvzqqqqqqypzqs3fcg0szqdtcway2ge7zahfwhafuecmkx9xwg4a7aexhgj5ghleqy2hwumn8ghj7un9d3shjtnyv9kh2uewd9hj7qgwwaehxw309ahx7uewd3hkctcqyrh3r7uhytc4dywjggxz24277xgqtvcadvnjfks6fram7gjpev9nuentfht

Promenade nostr:nevent1qvzqqqqqqypzqwlsccluhy6xxsr6l9a9uhhxf75g85g8a709tprjcn4e42h053vaqydhwumn8ghj7un9d3shjtnhv4ehgetjde38gcewvdhk6tcprdmhxue69uhhyetvv9ujuam9wd6x2unwvf6xxtnrdakj7qpqqqq0dlpwxhw5l97yrcts2klhr9zqqpcmdfpaxm8r7hygykp630cq23ggph

For a List of signers, please visit this post.

@ 3c389c8f:7a2eff7f

Extentions:

https://chromewebstore.google.com/detail/flamingo-%E2%80%93-nostr-extensio/alkiaengfedemppafkallgifcmkldohe

https://chromewebstore.google.com/detail/nos2x/kpgefcfmnafjgpblomihpgmejjdanjjp

https://chromewebstore.google.com/detail/aka-profiles/ncmflpbbagcnakkolfpcpogheckolnad

https://keys.band/

https://github.com/haorendashu/nowser

The Remote Signer:

https://nsec.app/

https://github.com/kind-0/nsecbunkerd

Native Android Signer:

https://github.com/greenart7c3/amber

iOS

https://testflight.apple.com/join/8TFMZbMs

https://testflight.apple.com/join/DUzVMDMK

Higher Security Options: To start using Nostr with a secure, recoverable keypair: https://nstart.me/en

For Existing Keys: https://www.frostr.org/

Thank you to https://nostr.net/ for keeping a thorough list of Nostr apps, clients, and tools!

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ c1e9ab3a:9cb56b43

If you ever read about a hypothetical "evil AI"—one that manipulates, dominates, and surveils humanity—you might find yourself wondering: how is that any different from what some governments already do?

Let’s explore the eerie parallels between the actions of a fictional malevolent AI and the behaviors of powerful modern states—specifically the U.S. federal government.

Surveillance and Control

Evil AI: Uses total surveillance to monitor all activity, predict rebellion, and enforce compliance.

Modern Government: Post-9/11 intelligence agencies like the NSA have implemented mass data collection programs, monitoring phone calls, emails, and online activity—often without meaningful oversight.

Parallel: Both claim to act in the name of “security,” but the tools are ripe for abuse.

Manipulation of Information

Evil AI: Floods the information space with propaganda, misinformation, and filters truth based on its goals.

Modern Government: Funds media outlets, promotes specific narratives through intelligence leaks, and collaborates with social media companies to suppress or flag dissenting viewpoints.

Parallel: Control the narrative, shape public perception, and discredit opposition.

Economic Domination

Evil AI: Restructures the economy for efficiency, displacing workers and concentrating resources.

Modern Government: Facilitates wealth transfer through lobbying, regulatory capture, and inflationary monetary policy that disproportionately hurts the middle and lower classes.

Parallel: The system enriches those who control it, leaving the rest with less power to resist.

Perpetual Warfare

Evil AI: Instigates conflict to weaken opposition or as a form of distraction and control.

Modern Government: Maintains a state of nearly constant military engagement since WWII, often for interests that benefit a small elite rather than national defense.

Parallel: War becomes policy, not a last resort.

Predictive Policing and Censorship

Evil AI: Uses predictive algorithms to preemptively suppress dissent and eliminate threats.

Modern Government: Experiments with pre-crime-like measures, flags “misinformation,” and uses AI tools to monitor online behavior.

Parallel: Prevent rebellion not by fixing problems, but by suppressing their expression.

Conclusion: Systemic Inhumanity

Whether it’s AI or a bureaucratic state, the more a system becomes detached from individual accountability and human empathy, the more it starts to act in ways we would call “evil” if a machine did them.

An AI doesn’t need to enslave humanity with lasers and killer robots. Sometimes all it takes is code, coercion, and unchecked power—something we may already be facing.

@ 266815e0:6cd408a5

I'm excited to announce the release of Applesauce v1.0.0! There are a few breaking changes and a lot of improvements and new features across all packages. Each package has been updated to 1.0.0, marking a stable API for developers to build upon.

Applesauce core changes

There was a change in the applesauce-core package in the QueryStore.

The Query interface has been converted to a method instead of an object with key and run fields.

A bunch of new helper methods and queries were added, checkout the changelog for a full list.

Applesauce Relay

There is a new applesauce-relay package that provides a simple RxJS based api for connecting to relays and publishing events.

Documentation: applesauce-relay

Features:

• A simple API for subscribing or publishing to a single relay or a group of relays
• No connect or close methods, connections are managed automatically by rxjs
• NIP-11 auth_required support
• Support for NIP-42 authentication
• Prebuilt or custom re-connection back-off
• Keep-alive timeout (default 30s)
• Client-side Negentropy sync support

Example Usage: Single relay

```typescript import { Relay } from "applesauce-relay";

// Connect to a relay const relay = new Relay("wss://relay.example.com");

// Create a REQ and subscribe to it relay .req({ kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events"); } else { console.log("Received event:", response); } }); ```

Example Usage: Relay pool

```typescript import { Relay, RelayPool } from "applesauce-relay";

// Create a pool with a custom relay const pool = new RelayPool();

// Create a REQ and subscribe to it pool .req(["wss://relay.damus.io", "wss://relay.snort.social"], { kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events on all relays"); } else { console.log("Received event:", response); } }); ```

Applesauce actions

Another new package is the applesauce-actions package. This package provides a set of async operations for common Nostr actions.

Actions are run against the events in the EventStore and use the EventFactory to create new events to publish.

Documentation: applesauce-actions

Example Usage:

```typescript import { ActionHub } from "applesauce-actions";

// An EventStore and EventFactory are required to use the ActionHub import { eventStore } from "./stores.ts"; import { eventFactory } from "./factories.ts";

// Custom publish logic const publish = async (event: NostrEvent) => { console.log("Publishing", event); await app.relayPool.publish(event, app.defaultRelays); };

// The publish method is optional for the async run method to work const hub = new ActionHub(eventStore, eventFactory, publish); ```

Once an ActionsHub is created, you can use the run or exec methods to execute actions:

```typescript import { FollowUser, MuteUser } from "applesauce-actions/actions";

// Follow fiatjaf await hub.run( FollowUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", );

// Or use the exec method with a custom publish method await hub .exec( MuteUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", ) .forEach((event) => { // NOTE: Don't publish this event because we never want to mute fiatjaf // pool.publish(['wss://pyramid.fiatjaf.com/'], event) }); ```

There are a log more actions including some for working with NIP-51 lists (private and public), you can find them in the reference

Applesauce loaders

The applesauce-loaders package has been updated to support any relay connection libraries and not just rx-nostr.

Before:

```typescript import { ReplaceableLoader } from "applesauce-loaders"; import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(rxNostr); ```

After:

```typescript

import { Observable } from "rxjs"; import { ReplaceableLoader, NostrRequest } from "applesauce-loaders"; import { SimplePool } from "nostr-tools";

// Create a new nostr-tools pool const pool = new SimplePool();

// Create a method that subscribes using nostr-tools and returns an observable function nostrRequest: NostrRequest = (relays, filters, id) => { return new Observable((subscriber) => { const sub = pool.subscribe(relays, filters, { onevent: (event) => { subscriber.next(event); }, onclose: () => subscriber.complete(), oneose: () => subscriber.complete(), });

return () => sub.close();

}); };

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

Of course you can still use rx-nostr if you want:

```typescript import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a method that subscribes using rx-nostr and returns an observable function nostrRequest( relays: string[], filters: Filter[], id?: string, ): Observable { // Create a new oneshot request so it will complete when EOSE is received const req = createRxOneshotReq({ filters, rxReqId: id }); return rxNostr .use(req, { on: { relays } }) .pipe(map((packet) => packet.event)); }

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

There where a few more changes, check out the changelog

Applesauce wallet

Its far from complete, but there is a new applesauce-wallet package that provides a actions and queries for working with NIP-60 wallets.

Documentation: applesauce-wallet

Example Usage:

```typescript import { CreateWallet, UnlockWallet } from "applesauce-wallet/actions";

// Create a new NIP-60 wallet await hub.run(CreateWallet, ["wss://mint.example.com"], privateKey);

// Unlock wallet and associated tokens/history await hub.run(UnlockWallet, { tokens: true, history: true }); ```

@ 8e351a6d:770975b7

Se você está em busca de uma plataforma confiável, moderna e cheia de opções para se divertir jogando online, a KZ999 é uma excelente escolha. Com uma interface intuitiva, suporte ágil e uma vasta gama de jogos empolgantes, o site se destaca no cenário atual de entretenimento digital no Brasil. Neste artigo, vamos explorar o que torna a KZ999 única, quais jogos ela oferece e como é a experiência real dos jogadores na plataforma.

Desde o primeiro acesso, a KZ999 transmite profissionalismo e praticidade. O site é otimizado para funcionar bem tanto em computadores quanto em dispositivos móveis, permitindo que os jogadores tenham acesso aos seus jogos favoritos a qualquer momento e em qualquer lugar.

A segurança é um dos pilares da plataforma. Utilizando tecnologias avançadas de criptografia, a KZ999 protege todas as transações e dados dos usuários, oferecendo tranquilidade em cada movimentação financeira. Além disso, o processo de cadastro é simples e rápido, ideal para quem quer começar a jogar sem complicações.

Um dos grandes atrativos da KZ999 é a diversidade de jogos disponíveis. A plataforma reúne títulos de provedores renomados, garantindo gráficos de qualidade, jogabilidade fluida e recursos que aumentam o envolvimento do usuário.

Entre os principais tipos de jogos oferecidos, podemos destacar:

Jogos de cartas e mesa: Clássicos como pôquer, bacará e outros jogos de estratégia estão disponíveis para quem gosta de testar suas habilidades e raciocínio lógico.

Slots online: Com dezenas de opções temáticas, os slots da KZ999 variam entre aventuras, fantasia, cultura oriental, esportes e muito mais. Eles são perfeitos para quem busca diversão leve com chances de bons retornos.

Jogos ao vivo: Para quem gosta de interatividade, a KZ999 também oferece jogos com transmissão em tempo real, trazendo um toque mais imersivo à experiência.

Apostas esportivas: Outra funcionalidade muito popular é a seção de esportes, onde os usuários podem apostar em eventos reais, como futebol, basquete e esportes eletrônicos.

Experiência do Jogador: Confiabilidade e Diversão Garantida A KZ999 foi projetada com foco total no usuário. Isso significa que cada detalhe — desde a navegação até os métodos de pagamento — é pensado para oferecer a melhor experiência possível.

O atendimento ao cliente é um dos pontos altos da plataforma. Disponível 24 horas por dia, o suporte pode ser contatado via chat ao vivo ou outros canais de comunicação, sempre pronto para solucionar dúvidas ou resolver problemas com rapidez e cordialidade.

Além disso, os métodos de depósito e saque são variados e incluem opções que os brasileiros conhecem e confiam, como PIX e transferências bancárias. Os prazos para retirada também são bastante competitivos, garantindo mais agilidade na hora de aproveitar seus ganhos.

Conclusão A KZ999 chega ao mercado brasileiro com uma proposta sólida e atrativa: oferecer uma experiência completa de entretenimento digital, com jogos variados, segurança robusta e suporte eficiente. Seja você um jogador experiente ou alguém em busca de uma nova forma de diversão online, a KZ999 merece ser descoberta.

Com inovação, qualidade e foco no usuário, a KZ999 tem tudo para se tornar sua plataforma favorita. Explore, jogue e descubra por que tantos brasileiros já estão escolhendo a KZ999 para se divertir todos os dias.

@ 8e351a6d:770975b7

Com o avanço da tecnologia, plataformas de jogos online vêm se destacando como uma das formas mais populares de entretenimento digital. Entre as que mais crescem no cenário brasileiro, a Pix188 se destaca por oferecer uma experiência completa, moderna e segura para jogadores de todos os perfis. Neste artigo, você vai conhecer melhor essa plataforma, os principais jogos disponíveis e o que torna a experiência do usuário tão especial.

A pix188é uma plataforma de entretenimento online desenvolvida para proporcionar aos usuários uma navegação simples, rápida e intuitiva. Desde o primeiro acesso, o site já demonstra seu compromisso com a qualidade: design responsivo, interface organizada e opções fáceis de localizar fazem parte da proposta.

O grande diferencial está na praticidade oferecida aos brasileiros. A plataforma é totalmente adaptada para o público nacional, com suporte em português, atendimento via chat ao vivo e integração com o sistema de pagamento via Pix, o que torna depósitos e saques rápidos, práticos e sem burocracia.

Variedade de Jogos para Todos os Gostos Um dos pontos fortes da Pix188 é a sua ampla seleção de jogos. A plataforma abriga os títulos mais populares e inovadores do mercado, com gráficos de alta qualidade, efeitos sonoros envolventes e temáticas variadas. Entre as categorias de jogos mais procuradas, destacam-se:

Slots Online: Os famosos caça-níqueis modernos aparecem com diversas opções temáticas, desde aventuras em templos perdidos até jogos inspirados em cultura pop. A mecânica simples e a possibilidade de grandes prêmios atraem tanto novatos quanto veteranos.

Jogos ao Vivo: A Pix188 também disponibiliza jogos interativos com apresentadores reais, transmitidos em tempo real. Essa modalidade proporciona uma experiência ainda mais imersiva, aproximando o jogador da emoção do ambiente físico.

Jogos de Mesa Virtuais: Para os que preferem estratégias e tomadas de decisão, a plataforma oferece clássicos como roleta, blackjack e bacará, todos em versões digitais com design sofisticado e fluidez impecável.

Apostas Esportivas: Além dos jogos eletrônicos, Pix188 também é referência para os fãs de esportes, oferecendo uma plataforma completa de palpites em tempo real. Futebol, basquete, tênis e outras modalidades estão disponíveis com cotações competitivas.

A Experiência do Jogador em Foco A Pix188 entende que o sucesso de uma plataforma depende da satisfação do usuário. Por isso, além da variedade de jogos, ela investe pesado em segurança, suporte ao cliente e recompensas para os jogadores. O sistema de bônus é outro atrativo: usuários ativos são constantemente surpreendidos com promoções, giros grátis e outras vantagens.

O suporte ao cliente é outro ponto que merece destaque. A equipe de atendimento está disponível 24 horas por dia, todos os dias da semana, para tirar dúvidas, auxiliar em transações e garantir que nenhum jogador fique desamparado. O canal via WhatsApp também agiliza o contato e proporciona ainda mais conveniência.

Conclusão A Pix188 chega ao mercado como uma alternativa moderna, segura e empolgante para quem busca entretenimento online de qualidade. Com uma plataforma robusta, jogos variados e uma experiência centrada no usuário, ela rapidamente conquistou seu espaço entre as favoritas do público brasileiro. Seja para momentos de lazer ou para quem gosta de adrenalina, a Pix188 é uma escolha que vale a pena explorar.

@ e7454994:7bb2dac7

Imagine

According to Cazoomi, total revenue for nonprofits in the U.S. reached approximately $3.7 trillion in 2024.

I know in some cases a billion is a hundred million instead of a thousand million (presumably so that some millionaires can call themselves billionaires to distinguish themselves from the riffraff). But that’s not the case here. A trillion is one followed by 12 zeros, so in 2024, US non-profits’ expenses were

3,700,000,000,000 dollars.

How much is a trillion?

And that’s just the USA. We could safely double it for worldwide non-profits and still be well below the actual figure. To be conservative, let’s say 6 trillion of our dollars each year goes on the kinds of projects that non-profits are allowed to do (essentially, making the world a better place).

Think what you could do with just one million dollars. Now think of that times six million! The entire population of Congo, each man, woman, and child, could become a millionaire!. It’s not really imaginable.

That’s how much nonprofits have. What the hell have they done with all that money? In most places where poverty and malnutrition are rife, two thousand dollars a year per family would be more than enough to enable people to sort out whatever problems they have and convert their local community to abundance over three years. Six trillion divided by two thousand is three billion.

The people whom we allow to manage ‘aid’ for us are (to be polite) inept, and we need to bypass them urgently. Directsponsor.org and clickforcharity.net are part of a proof of concept, and our aim is to prove that a better way is possible by doing it.

When a hierarchy exists, it presents a focus of power that power-seeking individuals and cliques can over time turn to their advantage… Even volunteer organizations are subject to intrigues, power grabs, covert arrangements, misallocation of funds, etc. The problem is made worse by the fact that those who most desire power and who are the most ruthless are the very ones who tend to work their way to the top of hierarchies.

Richard Moore

More Fun With Figures

Oxfam UK raised £368,000,000 in 2013-14. That’s around 450,000,000 euros. What could we do with that kind of money? A direct sponsorship project is, for a family, 120 per month = 1440 per year. 1440 / 450,000,000 = 312,500 families.

312,500 families, x 4 = 1,250,000 people, would move from poverty into abundance every 3 years with the money that goes through Oxfam. Does Oxfam achieve anything like this with our money?

Oxfam UK is just one of many, many such charities and is small fry when you look at things like USAID, which ran through 27 billion dollars in the year to 2025. What could we do with that?

Its well over 15 million families. Over 60 million people! Or, the entire population of Botswana, Namibia, Mauritania, Liberia, the Republic of Congo, the Central African Republic, Libya, Sierra Leone, Eritrea, Togo, and Guinea combined. This is only to make a point, not to suggest that we would ever achieve such numbers. It shows how wasteful and scandalous our present “aid” efforts really are.

NGOs and governments waste our money.

Solution

Until recently, it was impossible to send money directly to another human without going through the banking system. The big charity organisations were a necessary part of the process, and they made the most of their position. Think about it: you have a family to feed, rent or a mortgage that has to be paid, or you’ll be homeless and destitute. What would your priority be? Apart from the top level, these are generally good people with the best intentions.

But now we have Bitcoin. People can send money all over the world at extremely low cost. The recipients aren’t stupid; they know what they need better than any NGO “expert,” and any expertise or teaching they need, they can get if they have the money to pay for it. This way, the power relationship is reversed in favor of our recipients.

All we need is a system (open and distributed) that ensures sponsors’ funds are not being squandered and the projects being supported are not scams. 

A few people decided to start such a project. We have a system almost fully built and currently being tested out. It will enable people to get together into small groups of sponsors to fund small, local projects by directly funding the individuals working on the project. Anything from a regular monthly commitment to a click-for-charity system where you don’t even need any money to occasional one-off purchases of items for a project will be possible.

Here’s our pilot project in Badilisha, on Lake Victoria.

If you like doing stuff on social media, please sign up on our beta site (no money needed) and say hi; we need a few people to get it started. clickforcharity.net.

@ 005bc4de:ef11e1a2

Trump Bitcoin Report Card - Day 100

For whatever reason day 100 of a president's term has been deemed a milestone. So, it's time to check in with President Trump's bitcoin pledges and issue a report card.

Repo and prior reports: - GitHub: https://github.com/crrdlx/trump-bitcoin-report-card - First post: https://stacker.news/items/757211 - Progress Report 1: https://stacker.news/items/774165 - Day 1 Report Card: https://stacker.news/items/859475 - Day 100 Report Card: https://stacker.news/items/966434

Report Card | | Pledge | Prior Grade | Current Grade | |--|--|--|--| | 1 | Fire SEC Chair Gary Gensler on day 1 | A | A | | 2 | Commute the sentence of Ross Ulbricht on day 1 | A | A | | 3 | Remove capital gains taxes on bitcoin transactions | F | F | | 4 | Create and hodl a strategic bitcoin stockpile | D | C- | | 5 | Prevent a CBDC during his presidency | B+ | A | | 6 | Create a "bitcoin and crypto" advisory council | C- | C | | 7 | Support the right to self-custody | D+ | B- | | 8 | End the "war on crypto" | D+ | B+ | | 9 | Mine all remaining bitcoin in the USA | C- | C | | 10 | Make the US the "crypto capital of the planet" | C- | C+ |

Comments

Pledge 1 - SEC chair - (no change from earlier) - Gensler is out. This happened after the election and Trump took office. With the writing on the wall, Gensler announced he would resign, Trump picked a new SEC head in Paul Atkins, and Gensler left office just before Trump was sworn in. The only reason an A+ was not awarded was that Trump wasn't given the chance to actually fire Gensler, because he quit. No doubt, though, his quitting was due to Trump and the threat of being sacked.

Day 100 Report Card Grade: A

Pledge 2 - free Ross - (no change from earlier) - Ross Ulbricht's sentence was just commuted. Going will "option 3" above, the pledge was kept. An A+ would have been a commutation yesterday or by noon today, but, let's not split hairs. It's done.

Day 100 Report Card Grade: A

Pledge 3 - capital gains - This requires either executive action and/or legislation. There was no action. Executive action can be done with the stroke of a pen, but it was not. Legislation is tricky and time-consuming, however, there wasn't even mention of this matter. This seems to be on the back burner since statements such as this report in November. See Progress Report 1: https://stacker.news/items/774165 for more context.

Trump's main tax thrust has been the tariff, actually a tax increase, instead of a cut. Currently, the emphasis is on extending the "Trump tax cuts" and recently House Speaker Mike Johnson indicated such a bill would be ready by Memorial Day. Earlier in his term, there was more chatter about tax relief for bitcoin or cryptocurrency. There seems to be less chatter on this, or none at all, such as its absence in the "ready by Memorial Day" article.

Until tax reform is codified and signed, it isn't tax law and the old code still applies.

Day 100 Report Card Grade: F

Pledge 4 - bitcoin reserve - The initial grade was a C, it was dropped to a D mainly due to Trump's propensity to [alt]coinery, and now it's back to a C-.

Getting the grade back up into C-level at a C- was a little bumpy. On March 2, 2025, Trump posted that a U.S. Crypto Reserve would be created. This is what had been hoped for, except that the pledge was for a Bitcoin Reserve, not crypto. And secondly, he specifically named XRP, SOL, and ADA (but not BTC). Just a couple of hours later, likely in clean up mode, he did add BTC (along with ETH) as "obviously" being included. So, the "Bitcoin Reserve" became a "Crypto Reserve."

Maybe still in "cleanup mode," Sec. of Commerce Howard Lutnick said bitcoin will hold "special status" in the reserve. Then, on March 6, an executive order made the U.S. Digital Asset Stockpile official. Again, "Bitcoin" was generalized until section 3 where the "Strategic Bitcoin Reserve" did come to official fruition.

The grade is only a C- because the only thing that happened was the naming of the stockpile. Indeed, it became official. But the "stockpile" was just BTC already held by the U.S. government. I think it's fair to say most bitcoiners would have preferred a statement about buying BTC. Other Trump bitcoin officials indicated acquiring "as much as we can get", which sounds great, but until it happens, is only words.

Day 100 Report Card Grade: C-

Pledge 5 - no CBDC - An executive order on January 23, 2025 forbade a CBDC in section 1, part v by "prohibiting the establishment, issuance, circulation, and use of a CBDC."

Day 100 Report Card Grade: A

Pledge 6 - advisory council - The Trump bitcoin or crypto team consists of the following: David Sacks as “crypto czar” and Bo Hines as executive director of the Presidential Council of Advisers for Digital Assets.

A White House Crypto Summit (see video) was held on March 7, 2025. In principle, the meeting was good, however, the summit seemed (a) to be very heavily "crypto" oriented, and (b) to largely be a meet-and-greet show.

Still, just the fact that such a show took place, inside the White House, reveals how far things have come and the change in climate. For the grade to go higher, more tangible things should take place over time.

Day 100 Report Card Grade: C

Pledge 7 - self-custody - There's been a bit of good news though on this front. First, the executive order above from January 23 stated in section 1, i, one of the goals was "...to maintain self-custody of digital assets." Also, the Phoenix wallet returned to the U.S. In 2024, both Phoenix and Wallet of Satoshi pulled out of the U.S. for fear of government crackdowns. The return of Phoenix, again, speaks to the difference in climate now and is a win for self-custody.

To rise above B-level, more assurance, it would be good to see further clear assurance that people can self-custody, that developers can build self-custody, and businesses can create products to self-custody. Also, Congressional action could get to an A.

Day 100 Report Card Grade: B-

Pledge 8 - end war on crypto - There has been improvement here. First, tangibly, SAB 121 was sent packing as SEC Commissioner Hester Peirce announced. Essentially, this removed a large regulatory burden. Commissioner Peirce also said ending the burdens will be a process to get out of the "mess". So, there's work to do. Also, hurdles were recently removed so that banks can now engage in bitcoin activity. This is both a symbolic and real change.

Somewhat ironically, Trump's own venture into cryptocurrency with his World Liberty Financial and the $TRUMP and $MELANIA tokens, roundly poo-pood by bitcoiners, might actually be beneficial in a way. The signal from the White House seems to be on all things cryptocurrency, "Do it."

The improvement and climate now seems very different than with the previous administration and leaders who openly touted a war on crypto.

Day 100 Report Card Grade: B+

Pledge 9 - USA mining - As noted earlier, this is an impossible pledge. That said, things can be done to make America mining friendly. The U.S. holds an estimated 37 to 40% of Bitcoin hash rate, which is substantial. Plus, Trump, or the Trump family at least, has entered into bitcoin mining. With Hut 8, Eric Trump is heading "American Bitcoin" to mine BTC. Like the $TRUMP token, this conveys that bitcoin mining is a go in the USA.

Day 100 Report Card Grade: C

Pledge 10 - USA crypto capital - This pledge closely aligned with pledges 8 and 9. If the war on crypto ends, the USA becomes more and more crypto and bitcoin friendly. And, if the hashrate stays high and even increases, that puts the USA at the center of it all. Most of the categories above have seen improvements, all of which help this last pledge. Trump's executive orders help this grade as well as they move from only words spoken to becoming official policy.

To get higher, the Bitcoin Strategic Reserve should move from a name-change only to acquiring more BTC. If the USA wants to be the world's crypto capital, being the leader in bitcoin ownership is the way to do it.

Day 100 Report Card Grade: C+

Sources

1. Nashville speech - https://www.youtube.com/watch?v=EiEIfBatnH8
2. CryptoPotato "top 8 promises" - https://x.com/Crypto_Potato/status/1854105511349584226
3. CNBC - https://www.cnbc.com/2024/11/06/trump-claims-presidential-win-here-is-what-he-promised-the-crypto-industry-ahead-of-the-election.html
4. BLOCKHEAD - https://www.blockhead.co/2024/11/07/heres-everything-trump-promised-to-the-crypto-industry/
5. CoinTelegraph - https://cointelegraph.com/news/trump-promises-crypto-election-usa
6. China vid - Bitcoin ATH and US Strategic Bitcoin Stockpile - https://njump.me/nevent1qqsgmmuqumhfktugtnx9kcsh3ap6v7ca4z8rgx79palz2qk0wzz5cksppemhxue69uhkummn9ekx7mp0qgszwaxc8j8e0zw9sdq59y43rykyx3wm0lcd2502xth699v0gxf0degrqsqqqqqpglusv6
7. Capitals gains tax - https://bravenewcoin.com/insights/trump-proposes-crypto-tax-cuts-targets-u-s-made-tokens-for-tax-exemption Progress report 1 ------------------------------------------------------------------------------------
8. Meeting with Brian Armstrong - https://www.wsj.com/livecoverage/stock-market-today-dow-sp500-nasdaq-live-11-18-2024/card/exclusive-trump-to-meet-privately-with-coinbase-ceo-brian-armstrong-DDkgF0xW1BW242rVeuqx
9. Michael Saylor podcast - https://fountain.fm/episode/DHEzGE0f99QQqyM36nVr
10. Gensler resigns - https://coinpedia.org/news/big-breaking-sec-chair-gary-gensler-officially-resigns/ Progress report 2 ------------------------------------------------------------------------------------
11. Trump & Justin Sun - https://www.coindesk.com/business/2024/11/26/justin-sun-joins-donald-trumps-world-liberty-financial-as-adviser $30M investment: https://www.yahoo.com/news/trump-crypto-project-bust-until-154313241.html
12. SEC chair - https://www.cnbc.com/2024/12/04/trump-plans-to-nominate-paul-atkins-as-sec-chair.html
13. Crypto czar - https://www.zerohedge.com/crypto/trump-names-david-sacks-white-house-ai-crypto-czar
14. Investigate Choke Point 2.0 - https://www.cryptopolitan.com/crypto-czar-investigate-choke-point/
15. Crypto council head Bo Hines - https://cointelegraph.com/news/trump-appoints-bo-hines-head-crypto-council
16. National hash rate: https://www.cryptopolitan.com/the-us-controls-40-of-bitcoins-hashrate/
17. Senate committee https://coinjournal.net/news/rep-senator-cynthia-lummis-selected-to-chair-crypto-subcommittee/
18. Treasurh Sec. CBDC: https://decrypt.co/301444/trumps-treasury-pick-scott-bessant-pours-cold-water-on-us-digital-dollar-initiative
19. National priority: https://cointelegraph.com/news/trump-executive-order-crypto-national-priority-bloomberg?utm_source=rss_feed&utm_medium=rss&utm_campaign=rss_partner_inbound
20. $TRUMP https://njump.me/nevent1qqsffe0d7mgtu5jhasy4hmkcdy7wfrlcqwc4vf676hulvdn8uaqa3acpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgmha026
21. World Liberty buys alts: https://www.theblock.co/post/335779/trumps-world-liberty-buys-25-million-of-tokens-including-link-tron-aave-and-ethena?utm_source=rss&utm_medium=rss
22. CFTC chair: https://cryptoslate.com/trump-appoints-crypto-advocate-caroline-pham-as-cftc-acting-chair/
23. WLF buys wrapped BTC https://www.cryptopolitan.com/trump-buys-47-million-in-bitcoin/
24. SEC turnover https://www.theblock.co/post/335944/trump-names-sec-commissioner-mark-uyeda-as-acting-chair-amid-a-crypto-regulatory-shift?utm_source=rss&utm_medium=rss
25. ----------------------------100 Days Report---------------------------------Davos speech "world capital of AI and crypto" https://coinpedia.org/news/big-breaking-president-trump-says-u-s-to-become-ai-and-crypto-superpower/
26. SAB 121 gone, Hester P heads talk force & ends sab 121?, war on crypto https://x.com/HesterPeirce/status/1882562977985114185 article: https://www.theblock.co/post/336761/days-after-gensler-leaves-sec-rescinds-controversial-crypto-accounting-guidance-sab-121?utm_source=twitter&utm_medium=social CoinTelegraph: https://cointelegraph.com/news/trump-executive-order-cbdc-ban-game-changer-us-institutional-crypto-adoption?utm_source=rss_feed&utm_medium=rss&utm_campaign=rss_partner_inbound
27. Possible tax relief https://cryptodnes.bg/en/will-trumps-crypto-policies-lead-to-tax-relief-for-crypto-investors/
28. War on crypto https://decrypt.co/304395/trump-sec-crypto-task-force-priorities-mess
29. Trump "truths" 2/18 make usa #1 in crypto, "Trump effect" https://www.theblock.co/post/333137/ripple-ceo-says-75-of-open-roles-are-now-us-based-due-to-trump-effect and https://www.coindesk.com/markets/2025/01/06/ripples-garlinghouse-touts-trump-effect-amid-bump-in-u-s-deals
30. Strategic reserve https://njump.me/nevent1qqsf89l74mqfkk74jqhjcqtwp5m970gedmtykn5uhl0vz9mhmrvvvgqpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqge7c74u and https://njump.me/nevent1qqswv50m7mc95m3saqce08jzpqc0vedw4avdk6zxy9axrn3hqet52xgpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgpc7cp3
31. Strategic reserve, bitcoin special https://www.thestreet.com/crypto/policy/bitcoin-to-hold-special-status-in-u-s-crypto-strategic-reserve
32. Bitcoin reserve, crypto stockpile https://decrypt.co/309032/president-trump-signs-executive-order-to-establish-bitcoin-reserve-crypto-stockpile vid link https://njump.me/nevent1qqs09h58patpv9vfjpcss6v5nxv7m23u8g6g43nqvkjzgzescztucmspr9mhxue69uhhyetvv9ujumt0d4hhxarj9ecxjmnt9upzqtjzyy2ylrsceh5uj20j5e95v0e99s3epsvyctu2y0vrwyltvq33qvzqqqqqqyus4pu7
33. Truth summit https://njump.me/nevent1qqswj6sv0wr4d4ppwzam5egr5k6nmqgjpwmsrlx2a7d4ndpfj0fxvcqpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgu0mzzh and vid https://njump.me/nevent1qqsptn8c8wyuhlqtjr5u767x20q4dmjvxy28cdj30t4v9phhf6y5a5spzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgqklklu
34. SEC chair confirmed https://beincrypto.com/sec-chair-paul-atkins-confirmed-senate-vote/
35. pro bitcoin USA https://coinpedia.org/news/u-s-secretary-of-commerce-howard-lutnick-says-america-is-ready-for-bitcoin/
36. tax cuts https://thehill.com/homenews/house/5272043-johnson-house-trump-agenda-memorial-day/
37. "as much as we can get" https://cryptobriefing.com/trump-bitcoin-acquisition-strategy/
38. ban on CBDC https://www.whitehouse.gov/presidential-actions/2025/01/strengthening-american-leadership-in-digital-financial-technology/
39. Phoenix WoS leave https://www.coindesk.com/opinion/2024/04/29/wasabi-wallet-and-phoenix-leave-the-us-whats-next-for-non-custodial-crypto
40. Trump hut 8 mining https://www.reuters.com/technology/hut-8-eric-trump-launch-bitcoin-mining-company-2025-03-31/

@ d1e87ba1:6adce0f2

K68 là một nền tảng giải trí trực tuyến mới mẻ, được phát triển để mang lại những trải nghiệm thú vị và đa dạng cho người dùng. Với giao diện thân thiện và dễ sử dụng, K68 không chỉ là nơi giải trí mà còn là không gian kết nối, giao lưu giữa những người có cùng sở thích và đam mê. Nền tảng này cung cấp nhiều dịch vụ giải trí hấp dẫn, từ các trò chơi trực tuyến, chương trình truyền hình cho đến các sự kiện trực tiếp. K68 được tối ưu hóa cho cả điện thoại di động và máy tính, cho phép người dùng truy cập mọi lúc, mọi nơi một cách dễ dàng. Điều đặc biệt ở K68 là sự chú trọng đến tính năng cá nhân hóa, giúp người dùng có thể tùy chỉnh giao diện và các dịch vụ phù hợp với sở thích cá nhân. Điều này không chỉ mang lại sự tiện lợi mà còn giúp người dùng cảm thấy thoải mái và hài lòng khi tham gia vào nền tảng này.

K68 cũng đặc biệt chú trọng đến việc xây dựng một cộng đồng giải trí trực tuyến mạnh mẽ và gắn kết. Các tính năng tương tác, như trò chuyện trực tuyến, tạo nhóm thảo luận, tham gia sự kiện trực tuyến đều được tích hợp để giúp người dùng dễ dàng kết nối và chia sẻ với nhau. Nền tảng này không chỉ là nơi để giải trí mà còn là không gian để người dùng thể hiện bản thân và giao lưu với những người có cùng sở thích. Các chương trình và sự kiện được tổ chức thường xuyên không chỉ mang đến cơ hội giải trí mà còn tạo ra những sân chơi thú vị cho cộng đồng. Đặc biệt, K68 cũng chú trọng đến việc cung cấp các trò chơi sáng tạo và thú vị, giúp người chơi giải trí một cách thư giãn nhưng cũng không kém phần hấp dẫn. Điều này giúp K68 tạo nên một cộng đồng năng động, nơi mà người dùng không chỉ tìm thấy sự giải trí mà còn có thể học hỏi, giao lưu và kết nối.

Một yếu tố quan trọng khác khiến K68 trở thành nền tảng được yêu thích là tính năng bảo mật vượt trội. Nền tảng này sử dụng công nghệ bảo mật tiên tiến để bảo vệ thông tin người dùng, đảm bảo rằng mọi dữ liệu cá nhân đều được mã hóa và lưu trữ an toàn. Người dùng có thể hoàn toàn yên tâm khi tham gia các hoạt động trên K68, vì nền tảng này luôn nỗ lực đảm bảo bảo mật và quyền riêng tư tuyệt đối. K68 cũng đặc biệt chú trọng đến việc bảo vệ quyền lợi của người dùng và đảm bảo rằng mọi giao dịch, thông tin cá nhân đều được xử lý một cách cẩn thận. Bên cạnh đó, tính năng cá nhân hóa của K68 cho phép người dùng dễ dàng tùy chỉnh các dịch vụ và giao diện, giúp mỗi người dùng có thể tận hưởng trải nghiệm giải trí theo cách riêng của mình. Với cam kết bảo mật, tính năng sáng tạo không ngừng và một cộng đồng giải trí sôi động, K68 đang dần khẳng định vị thế của mình là một trong những nền tảng giải trí trực tuyến hàng đầu, được người dùng yêu thích và tin tưởng.

@ d1e87ba1:6adce0f2

ZINGME là một nền tảng giải trí trực tuyến nổi bật, thu hút sự quan tâm của đông đảo người dùng nhờ vào những tính năng vượt trội và giao diện dễ sử dụng. Được phát triển để mang đến không gian giải trí phong phú và sáng tạo, ZINGME cung cấp một loạt các dịch vụ giải trí hấp dẫn, từ âm nhạc, video cho đến các chương trình trực tuyến và trò chơi. ZINGME không chỉ đơn thuần là một công cụ giải trí mà còn là nơi giúp người dùng kết nối, chia sẻ và thể hiện bản thân. Với thiết kế giao diện tối ưu, nền tảng này mang lại trải nghiệm mượt mà và không gặp phải bất kỳ khó khăn nào, cho phép người dùng dễ dàng truy cập và tận hưởng những nội dung yêu thích. Dù bạn đang sử dụng máy tính hay điện thoại thông minh, ZINGME đều mang đến một trải nghiệm trực tuyến tuyệt vời và tiện lợi, phù hợp với nhu cầu của mọi đối tượng người dùng.

Bên cạnh những tính năng giải trí đa dạng, ZINGME đặc biệt chú trọng đến việc xây dựng một cộng đồng trực tuyến mạnh mẽ. Nền tảng này cung cấp cho người dùng nhiều công cụ tương tác, giúp họ kết nối và giao lưu với nhau. Các tính năng như trò chuyện trực tiếp, nhóm thảo luận, chia sẻ ý tưởng, và tham gia vào các sự kiện trực tuyến đều được tích hợp một cách thông minh và hiệu quả. ZINGME không chỉ tạo ra một không gian giải trí mà còn là nơi để người dùng xây dựng những mối quan hệ mới, kết nối với những người có cùng sở thích và đam mê. Các công cụ sáng tạo cũng được cung cấp đầy đủ để người dùng có thể tự do thể hiện bản thân qua việc tạo ra các nội dung như bài viết, video, hoặc tham gia các cuộc thi. Chính sự kết hợp giữa giải trí và tính năng xã hội này đã tạo ra một cộng đồng ZINGME sống động và luôn phát triển, nơi mà mọi người có thể chia sẻ, học hỏi và kết nối với nhau một cách tự nhiên.

Bảo mật và quyền riêng tư là một yếu tố quan trọng mà ZINGME luôn chú trọng. Với sự phát triển mạnh mẽ của công nghệ, nền tảng này đã đầu tư vào các biện pháp bảo mật tiên tiến để bảo vệ thông tin người dùng khỏi các nguy cơ từ thế giới mạng. Mọi dữ liệu cá nhân của người dùng đều được mã hóa và lưu trữ một cách an toàn, giúp người tham gia yên tâm khi sử dụng các dịch vụ của ZINGME. Nền tảng này cũng cung cấp các tính năng cá nhân hóa, giúp người dùng tùy chỉnh giao diện và các dịch vụ theo sở thích và nhu cầu riêng của mình. Điều này không chỉ mang lại một trải nghiệm giải trí thú vị mà còn giúp mỗi người dùng cảm thấy thoải mái và an toàn khi tham gia vào cộng đồng ZINGME. Với cam kết bảo vệ quyền riêng tư, sự sáng tạo không ngừng và cộng đồng tương tác mạnh mẽ, ZINGME đang từng bước khẳng định vị thế của mình là một trong những nền tảng giải trí trực tuyến hàng đầu tại Việt Nam.

@ d1e87ba1:6adce0f2

SUN789 là một nền tảng giải trí trực tuyến được thiết kế để mang đến cho người dùng những trải nghiệm đa dạng và đầy thú vị. Với giao diện dễ sử dụng, nền tảng này cho phép người dùng tiếp cận các dịch vụ giải trí, trò chơi và chương trình yêu thích một cách dễ dàng. SUN789 không chỉ chú trọng vào việc phát triển các tính năng giải trí mà còn đặc biệt quan tâm đến việc xây dựng một hệ sinh thái liên kết mạnh mẽ, nơi người dùng có thể kết nối, chia sẻ và tương tác với nhau. Giao diện của SUN789 được tối ưu hóa cho cả thiết bị di động và máy tính, giúp người dùng dễ dàng truy cập và sử dụng bất kể thời gian hay địa điểm. Không chỉ vậy, SUN789 còn liên tục cập nhật và cải tiến các tính năng để đáp ứng nhu cầu ngày càng cao của người dùng. Điều này không chỉ mang lại sự tiện lợi mà còn giúp nền tảng duy trì sự cạnh tranh trong một thị trường giải trí trực tuyến đầy tiềm năng.

Một trong những điểm nổi bật của SUN789 chính là sự đa dạng trong các lựa chọn giải trí mà nền tảng này cung cấp. Từ các chương trình âm nhạc, phim ảnh, thể thao đến những trò chơi hấp dẫn, SUN789 luôn nỗ lực để đáp ứng nhu cầu giải trí của tất cả người dùng. Các chương trình phát trực tuyến liên tục được cập nhật với nội dung mới mẻ và đa dạng, đảm bảo mang đến những giây phút thư giãn tuyệt vời cho người dùng. Đặc biệt, các trò chơi giải trí trên nền tảng này luôn được cải tiến về mặt đồ họa và tính năng, giúp người chơi có thể trải nghiệm những giây phút thư giãn thú vị. Hệ thống trò chơi của SUN789 không chỉ đơn giản là các trò chơi giải trí thông thường mà còn bao gồm những trò chơi chiến thuật, thể thao và các loại hình giải trí sáng tạo khác. Nền tảng này cũng thường xuyên tổ chức các sự kiện, cuộc thi để người dùng có thể tham gia và nhận được nhiều phần thưởng hấp dẫn, tạo thêm động lực cho người tham gia.

SUN789 đặc biệt chú trọng đến vấn đề bảo mật và quyền riêng tư của người dùng, đảm bảo một không gian giải trí an toàn và tin cậy. Với công nghệ bảo mật tiên tiến, nền tảng này cam kết bảo vệ thông tin cá nhân và giao dịch của người dùng khỏi các mối nguy hại từ không gian mạng. Mọi thông tin cá nhân đều được mã hóa và bảo vệ nghiêm ngặt, giúp người dùng yên tâm khi tham gia vào các hoạt động trên nền tảng. Hệ thống bảo mật của SUN789 luôn được cập nhật để đối phó với các mối đe dọa mới, đảm bảo rằng thông tin người dùng luôn được bảo vệ tuyệt đối. Ngoài ra, nền tảng này cũng cung cấp các tính năng cá nhân hóa, cho phép người dùng tùy chỉnh giao diện và các dịch vụ theo sở thích cá nhân. Điều này giúp mỗi người dùng có được một trải nghiệm giải trí hoàn hảo, phù hợp với nhu cầu riêng của mình. Với những cam kết về bảo mật, tính năng đa dạng và dịch vụ chăm sóc khách hàng tận tình, SUN789 đang dần trở thành lựa chọn hàng đầu của người dùng trên thị trường giải trí trực tuyến hiện nay.

@ 4cebd4f5:0ac3ed15

TỔNG QUAN HACKATHON

Hedera Hashathon: Nairobi Edition vừa khép lại với 223 developer tham gia và 49 dự án được phê duyệt. Tổ chức trực tuyến bởi Kenya Tech Events, Sở Giao dịch Chứng khoán Nairobi (NSE) và Phòng Tài sản Ảo (Virtual Assets Chamber), sự kiện hướng đến thúc đẩy đổi mới địa phương và gia tăng ứng dụng blockchain tại Kenya.

Hackathon tập trung vào 3 track chính: AI Agents (Trí tuệ nhân tạo), Capital Markets (Thị trường vốn) và Hedera Explorer. Các đội thi ứng dụng blockchain Hedera để giải quyết thách thức về tự động hóa, tiếp cận tài chính và tương tác tài sản số. Điểm nhấn là Demo Day tại Đại học Nairobi – nơi các dự án vào chung kết trình diễn giải pháp và nhận giải thưởng. Nhóm xuất sắc nhất (đặc biệt từ track Capital Markets) được hỗ trợ ươm tạo và mentorship để phát triển tiếp.

Với trọng tâm ứng dụng thực tiễn, sự kiện khẳng định tiềm năng biến đổi ngành công nghiệp Kenya của blockchain, thúc đẩy tiến bộ công nghệ và mở rộng thị trường.

CÁC DỰ ÁN ĐOẠT GIẢI

Giải Nhất

• Hedgehog: Giao thức cho vay trên chuỗi, sử dụng cổ phiếu sàn chứng khoán được token hóa trên Hedera làm tài sản thế chấp. Kết hợp tính minh bạch blockchain với thế chấp truyền thống, đảm bảo an toàn và phi tập trung.

Giải Nhì

• Orion: Đơn giản hóa giao dịch cổ phiếu NSE (Nairobi) bằng cách token hóa chúng trên Hedera. Tích hợp Mpesa (ví điện tử hàng đầu Kenya) để tối ưu quy trình giao dịch số.

Giải Ba

• NSEChainBridge: Nền tảng blockchain nâng cao giao dịch cổ phiếu NSE dưới dạng token số, cải thiện khả năng tiếp cận và thanh khoản thị trường.

Giải Tư

• HashGuard: Nền tảng bảo hiểm vi mô token hóa dành cho tài xế boda boda (xe máy chở khách), ứng dụng công nghệ Hedera Hashgraph. Cung cấp bảo hiểm giá rẻ, tức thì – không yêu cầu kiến thức blockchain.

Xem toàn bộ dự án tại Danh sách BUIDL.

THÔNG TIN VỀ ĐƠN VỊ TỔ CHỨC: HEDERA

Hedera – nền tảng sổ cái phân tán công khai, nổi tiếng nhờ tốc độ, bảo mật và khả năng mở rộng. Thuật toán đồng thuận hashgraph (biến thể của Proof of Stake) mang lại cách tiếp cận độc đáo để đạt đồng thuận phi tập trung. Hedera hoạt động đa ngành, hỗ trợ dự án tập trung vào minh bạch và hiệu quả. Tổ chức cam kết phát triển cơ sở hạ tầng mạng lưới phi tập trung, thúc đẩy giao dịch số an toàn toàn cầu.

@ 0e67f053:cb1d4b93

How to Be an Anti-Fascist

According to Me, a Certified Organic Latte-Drinking Empathy Warrior

By Tucker Carlson’s Emotionally Available Clone Carl Tuckerson

Namaste, comrades.

Are you tired of watching democracy get mildly inconvenienced by billionaires while sipping your ethically sourced, $19 oat milk flat white? Do you sometimes feel like tweeting just isn’t enough to stop the slow, fascist creep of boomers with opinions?

Well, worry not. Because tonight, I, a glowing beacon of progressive perfection, will guide you through the sacred, carbon-neutral art of being an Anti-Fascist—from the comfort of your iPad, handcrafted from rare earth minerals mined by literal children.

Let’s begin.

Step 1: Declare Yourself Anti-Fascist... On Instagram.

Nothing says “resistance” quite like a filtered selfie captioned “Punching Nazis with love 💕✊ #Resist #SelfCareRevolution”. Bonus points if you’re wearing a Che Guevara shirt made in a sweatshop. Because nothing defeats authoritarianism like aesthetics.

Remember: optics over action. Always.

Step 2: Elon Musk Is Literally Hitler (Until He Makes a Space Weed Dispensary)

We used to love Elon. He was our quirky space daddy. He tweeted in lowercase. He smoked weed with Joe Rogan. He wore weird shoes. We loved that. Then he bought Twitter and suddenly—BOOM—he’s literally Benito Mussolini with better branding.

But hey, let’s be honest: if he announced a carbon-neutral Neuralink that dispenses vegan Adderall, we’d be back on the bandwagon so fast. We are morally opposed to fascism... unless it syncs with our Apple Watches.

Step 3: Donald Trump Is an Existential Threat (Also... Kinda Fun to Keep Around)

Yes, Trump is a threat to democracy. Yes, he incited an insurrection. Yes, he talks like a Big Mac with a head injury. But if we actually stopped him? What would we tweet about?

He’s the villain we love to hate. He’s like Voldemort, if Voldemort ran on cheeseburgers and late-stage narcissism. He’s our algorithmic muse. He’s content.

Let’s not pretend we didn’t low-key enjoy four years of outrage-fueled identity formation. He gave us purpose. He gave us merch. Admit it—you miss him a little. That’s not anti-fascism, babe. That’s codependence.

Step 4: Say “Fascism” a Lot. Define It? Not So Much.

When in doubt, call literally anything “fascism.” Voter ID laws? Fascism. Gas stoves? Fascism. Someone didn’t like your TikTok about polyamorous Marxism? Fascism.

Defining the word would ruin the fun. It’s like “vibes,” but with historical trauma. Why read a book when you can just compare everything to Hitler and get 12,000 retweets?

Remember: if you say “fascism” enough times, you don’t have to actually do anything about it.

Step 5: Be Loud. Be Online. Be Ironic.

Who needs grassroots organizing when you can “dunk on fascists” in the quote tweets? Nothing defeats authoritarianism like being aggressively smug with a PFP of a frog holding a Molotov cocktail.

Marching in the streets? Mutual aid? Local elections?

Cringe.

Let’s just post a meme of Trump hugging Mussolini with a caption that says, “When your fascist BF also texts other regimes 🥺👉👈.”

Final Thoughts (Because I Have So Many)

Being an anti-fascist in 2025 is hard. You have to juggle being morally superior, chronically online, and vaguely condescending all at once. But if we just stay in our bubbles, talk over each other on Clubhouse, and continue to believe that irony is activism, we’ll totally defeat fascism.

Eventually.

Maybe.

After brunch.

Stay performative. Stay smug. Stay revolution-adjacent.

We’ll see you tomorrow—for another episode of "The Whisper of Democracy", where we dismantle empires with emotional vulnerability and artisanal zines.

Namaste, but make it confrontational.

— Delusionally Chill Carl

originally posted at https://stacker.news/items/967043

@ d1667293:388e7004

The "Bitcoindollar" system—an emerging term which describes the interplay of U.S. dollar-denominated stablecoins and Bitcoin as complementary forces in the evolving monetary framework of the digital era (and which replaces the defunct Petrodollar system)—has sparked an interesting debate on Nostr with PowMaxi.

You will find the thread links at the bottom of this article.

Powmaxi argues that attempting to merge hard money (Bitcoin) with soft money (the U.S. dollar) is structurally doomed, because the systems are inherently contradictory and cannot coexist without one eventually destroying the other.

This critique is certainly valid, but ONLY if the Bitcoindollar is viewed as a final system. But I never claim that. To the contrary, the conclusion in my book is that this is a system that buys time for fiat, absorbs global demand for monetary stability, and ushers in a Bitcoinized world without the immediate collapse and the reset of the fiat system which would otherwise cause dramatic consequences. The Bitcoindollar is the only way to a gradual Bitcoin dominance in 10-20 years time while avoiding sudden collapse of the fiat system, so that also the power elites who hold the keys to this system can adapt.\ At least this is my hope.

Therefore the "fusion" isn't the future. The siphoning is. And the U.S. may try to ride it as long as possible. The Bitcoindollar system is a transitional strategic framework, not a\ permanent monetary equilibrium. In the end I agree with PowMaxi.

His detailed critique deserves an equally detailed analysis. Here's how the objections break down and why they don’t necessarily undermine the Bitcoindollar system.

1. Hard Money vs. Soft Money: Opposed Systems?

Objection: Bitcoin is a closed, decentralized system with a fixed supply; the dollar is an open, elastic system governed by central banks and political power. These traits are mutually exclusive and incompatible.

Response: Ideologically, yes. Practically, no. Hybrid financial systems are not uncommon. Bitcoin and stablecoins serve different user needs: Bitcoin is a store of value; stablecoins are mediums of exchange. Their coexistence mirrors real-world economic needs. The contradiction can be managed, and is not fatal at least for the transitional phase.

2. Scarcity vs. Elasticity: Economic Incompatibility?

Objection: Bitcoin can’t inject liquidity in crises; fiat systems can. Anchoring fiat to Bitcoin removes policymakers' tools.

Response: Correct — but that’s why Bitcoin is held as a reserve, not used as the primary medium of exchange in the Bitcoindollar model. Fiat-based liquidity mechanisms still function via stablecoins, while Bitcoin acts as a counterweight to long-term monetary debasement. The system’s strength is in its optionality: you don’t have to use Bitcoin until you want an exit ramp from fiat.

3. No Stable Equilibrium: One Must Win?

Objection: The system will destabilize. Either Bitcoin undermines fiat or fiat suppresses Bitcoin.

Response: Not necessarily in this transitional phase. The “conflict” isn’t between tools — it’s between control philosophies. The dollar won’t disappear overnight, and Bitcoin isn’t going away. The likely outcome is a gradual shifting of savings and settlement layers to Bitcoin, while fiat continues to dominate day-to-day payments and credit markets — until Bitcoin becomes structurally better in both.

4. Gresham’s and Thiers’ Law: Hollowing Fiat?

Objection: People save in Bitcoin and spend fiat, eroding fiat value.

Response: Yes — and that’s been happening since 2009. But this isn’t a flaw; it’s a transition mechanism. The Bitcoindollar model recognizes this and creates a bridge: it monetizes U.S. debt while preserving access to hard money. In the long run, my expectation is that naturally bitcoin will prevail both as a SOV and currency, but until then, stablecoins and T-bill-backed tokens serve useful roles in the global economy.

5. Philosophical Incompatibility?

Objection: Bitcoin prioritizes individual sovereignty; fiat systems are hierarchical. They can't be reconciled.

Response: They don’t need to be reconciled ideologically to function in parallel. Users choose the tool that suits their needs. One empowers individual autonomy; the other offers state-backed convenience. This is a competition of values, not a mechanical incompatibility. The Bitcoindollar model is a strategy. It’s a bridge between old and new systems, not a permanent coexistence.

6. Fusion is Impossible?

Objection: It’s only a temporary bridge. One side must lose.

Response: Exactly. The Bitcoindollar system is a transitional bridge. But that doesn’t reduce its value. It provides a functional pathway for individuals, companies, and governments to gradually exit broken monetary systems and experiment with new models.

In the meantime, the U.S. benefits from stablecoin-driven Treasury demand, while Bitcoin continues to grow as a global reserve asset.

Bottom line: A Strategic Convergence, Not a Permanent Fusion

The Bitcoindollar system isn’t a contradiction. It’s a convergence zone. It reflects the reality that monetary systems evolve gradually, not cleanly. Bitcoin and fiat will compete, overlap, and influence each other. Eventually, yes — hard money wins. But until then, hybrid systems offer powerful stepping stones.

Thread links:

Thread started from this initial post.

Thread Powmaxi

PowMaxi profile

@ 7d33ba57:1b82db35

Located in eastern Poland, Lublin is a city where history, culture, and youthful energy come together. Often called the "Gateway to the East," Lublin blends Gothic and Renaissance architecture, vibrant street life, and deep historical roots—especially as a center of Jewish heritage and intellectual life.

🏙️ Top Things to See in Lublin

🏰 Lublin Castle

• A striking hilltop castle with a neo-Gothic façade and a beautifully preserved Romanesque chapel (Chapel of the Holy Trinity)
• Don’t miss the frescoes inside—a rare mix of Byzantine and Western art styles

🚪 Old Town (Stare Miasto)

• Wander through cobblestone streets, pastel buildings, and arched gateways
• Filled with cozy cafes, galleries, and vibrant murals
• The Grodzka Gate symbolizes the passage between Christian and Jewish quarters

🕯️ Lublin’s Jewish Heritage

• Visit the Grodzka Gate – NN Theatre, a powerful memorial and museum telling the story of the once-vibrant Jewish community
• Nearby Majdanek Concentration Camp offers a sobering but important historical experience

🎭 Culture & Events

• Lublin is known for its festivals, like Carnaval Sztukmistrzów (Festival of Magicians and Street Performers) and the Night of Culture
• The city has a thriving theatre and music scene, supported by its large student population

🌳 Green Spaces

• Relax in Saski Garden, a peaceful park with walking paths and fountains
• Or take a walk along the Bystrzyca River for a quieter, more local feel

🍽️ Local Tastes

• Sample Polish classics like pierogi, żurek (sour rye soup), and bigos (hunter’s stew)
• Look for modern twists on traditional dishes in Lublin’s growing number of bistros and artisan cafés

🚆 Getting There

• Easy access by train or bus from Warsaw (2–2.5 hours)
• Compact center—easily walkable

@ bbb5dda0:f09e2747

GitHub Actions (CI/CD) over Nostr

I Spent quite a bit of time on getting Nostr-based GitHub actions working. I have a basic runner implementation now, which i've reworked quite a bit when working with @dan on getting the front-end of it into gitworkshop.dev. We found that the nature of these jobs don't really lend itself to fit within the NIP-90 DVM spec.

What we have now: - A dvm-cicd-runner that - Advertises itself using NIP-89 announcements. - Takes a DVM request with: - repository - branch/ref - path to workflow file (.yml) - job timeout (max duration) - 🥜 Cashu prepayment for the job timeout (to be refunded) - Pulls the repository and executes the provided workflow file - Sends logs in batches as partial job results - Publishes job results and gets displayed in gitworkshop - Gitworkshop.dev (all nostr:npub15qydau2hjma6ngxkl2cyar74wzyjshvl65za5k5rl69264ar2exs5cyejr work) UI that : - Shows available workflow runners. - Instructing + paying runner to execute workflow file - Displaying job status, live updating with the latest logs / autoscroll, all the stuff you'd expect - Neatly displaying past jobs for the current repository

TODO'S + Ideas/vision

• TODO: refunding the unused minutes (job timeout - processing time) to the requester
• TODO: create seperate kinds/nip for worflow execution over nostr
• Create separate kinds for streaming arbitrary text data over nostr (line by line logs)
• automated git watchers for projects to kick of jobs
• Separate out workflow management stuff from gitworkshop.dev. A micro-app might serve better to manage runners for git projects etc and takes away pressure from gitworkshop.dev to do it all.
• Perhaps support just running .yaml files, without the requirement to have it in a git repo. Could just be a .yaml file on blossom.

TollGate

I spent most of my time working on TollGate. There's been a lot of back and forth to the drawing board to narrow down what the TollGate protocol looks like. I helped define some concepts on implementing a tollgate which we could use as language to discuss the different components that are part of a tollgate implementation. It helped us narrow down what was implementation and what is part of the protocol.

Current state of the project

• We have a website displaying the project: TollGate.me
• Worked on a basic android app for auto payments, validating we can auto-buy from tollgates by our phones
  • demo
• Presented TollGate at @Sats 'n Facts
• There's a protocol draft, presented at SEC-04
• We've done workshops, people were able to turn an OpenWRT router into a TollGate
• Building and releasing TollGate as a singular OpenWRT package, installable on any compatible architecture
• Building and releasing TollGate OS v0.0.1 (prebuilt OpenWRT image), targeting a few specific routers
• First tollgate deployed in the wild!! (At a restaurant in Funchal, Madeira)
• Other developers started to make their own adjacent implementations, which decentralizes the protocol already

What's next:

• We're gathering useful real user feedback to be incorporated in OS v0.0.2 soon
• Refine the protocol further
• Showing TollGate at various conferences in Europe throughout the summer
• Keep building the community, it's growing fast

Epoxy (Nostr based Addressing)

Although i've pivoted towards focusing on TollGate I worked out an implementation of my NIP-(1)37 proposal. During SEC-04 I worked out this browser plugin to demonstrate one way to make websites resistant to rugpulls.

It works by looking for a meta tag in the page's head: html <meta name="nostr-pubkey" relays="relay.site.com,other.relay.com">[hexPubkey]</meta>

When we've never recorded a pubkey for this domain, we save it. This pubkey now serves as the owner of the website. It looks for a kind 11111 event of that pubkey. It should list the current domain as one of it's domains. If not, it shows a warning.

The key concept is that if we visit this website again and one of these scenario's is true: - There is no longer a meta tag - There's another pubkey in the meta tag - The pubkey is still on the webpage, but the 11111 no longer lists this domain

Then we consider this domain as RUGPULLED and the user gets an error, suggesting to navigate to other domain listed by this pubkey. I'd like it to perhaps auto-redirect to another domain listed by the owner, this is especially useful for frequently rugged domains.

This extension does try to solve a bootstrapping problem. We need to establish the website's pubkey at some point. We have to start somewhere, which is why the first load is considered as the 'real' one, since we have no way of knowing for sure.

Other

🥜/⚡️ Receipt.Cash - Social Receipt sharing app

During SEC I worked on scratching an itch that has been lingering in my mind since SEC-03 already. And now that vibecoding is a thing it wasn't this huge undertaking anymore to handle the front-end stuff (which i suck at).

The usage scenario is a bunch of bitcoiners that are at a restaurant, we get the bill and want to split it amongst each other. One person can pay the bill, then: - Payer photographs receipt - Payer adds Cashu Payment request - Payer sets dev split % - App turns the receipt + request into a (encrypted) nostr event - The payer shares the event with QR or Share Menu

The friend scan the QR: - Receipt is loaded and displayed - Friend selects items they ordered - Friend hits pay button (⚡️Lightning or 🥜Cashu) and pays - Payment gets sent to Payer's cashu wallet - Dev split set by Payer goes to dev address.

Some features: - Change LLM model that processes the receipt to extract data - Proofs storage + recovery (if anything fails during processing)

Todo's: - Letting payer configure LNURL for payouts - Letting payer edit Receipt before sharing - Fix: live updates on settled items

The repo: receipt-cash

@ c1e9ab3a:9cb56b43

Prepared for Off-World Visitors by the Risan Institute of Cultural Heritage

Welcome to Risa, the jewel of the Alpha Quadrant, celebrated across the Federation for its tranquility, pleasure, and natural splendor. But what many travelers do not know is that Risa’s current harmony was not inherited—it was forged. Beneath the songs of surf and the serenity of our resorts lies a history rich in conflict, transformation, and enduring wisdom.

We offer this briefing not merely as a tale of our past, but as an invitation to understand the spirit of our people and the roots of our peace.

I. A World at the Crossroads

Before its admittance into the United Federation of Planets, Risa was an independent and vulnerable world situated near volatile borders of early galactic powers. Its lush climate, mineral wealth, and open society made it a frequent target for raiders and an object of interest for imperial expansion.

The Risan peoples were once fragmented, prone to philosophical and political disunity. In our early records, this period is known as the Winds of Splintering. We suffered invasions, betrayals, and the slow erosion of trust in our own traditions.

II. The Coming of the Vulcans

It was during this period of instability that a small delegation of Vulcan philosophers, adherents to the teachings of Surak, arrived on Risa. They did not come as conquerors, nor even as ambassadors, but as seekers of peace.

These emissaries of logic saw in Risa the potential for a society not driven by suppression of emotion, as Vulcan had chosen, but by the balance of joy and discipline. While many Vulcans viewed Risa’s culture as frivolous, these followers of Surak saw the seed of a different path: one in which beauty itself could be a pillar of peace.

The Risan tradition of meditative dance, artistic expression, and communal love resonated with Vulcan teachings of unity and inner control. From this unlikely exchange was born the Ricin Doctrine—the belief that peace is sustained not only through logic or strength, but through deliberate joy, shared vulnerability, and readiness without aggression.

III. Betazed and the Trial of Truth

During the same era, early contact with the people of Betazed brought both inspiration and tension. A Betazoid expedition, under the guise of diplomacy, was discovered to be engaging in deep telepathic influence and information extraction. The Risan people, who valued consent above all else, responded not with anger, but with clarity.

A council of Ricin philosophers invited the Betazoid delegation into a shared mind ceremony—a practice in which both cultures exposed their thoughts in mutual vulnerability. The result was not scandal, but transformation. From that moment forward, a bond was formed, and Risa’s model of ethical emotional expression and consensual empathy became influential in shaping Betazed’s own peace philosophies.

IV. Confronting Marauders and Empires

Despite these philosophical strides, Risa’s path was anything but tranquil.

• Orion Syndicate raiders viewed Risa as ripe for exploitation, and for decades, cities were sacked, citizens enslaved, and resources plundered. In response, Risa formed the Sanctum Guard, not a military in the traditional sense, but a force of trained defenders schooled in both physical technique and psychological dissuasion. The Ricin martial arts, combining beauty with lethality, were born from this necessity.

• Andorian expansionism also tested Risa’s sovereignty. Though smaller in scale, skirmishes over territorial claims forced Risa to adopt planetary defense grids and formalize diplomatic protocols that balanced assertiveness with grace. It was through these conflicts that Risa developed the art of the ceremonial yield—a symbolic concession used to diffuse hostility while retaining honor.

• Romulan subterfuge nearly undid Risa from within. A corrupt Romulan envoy installed puppet leaders in one of our equatorial provinces. These agents sought to erode Risa’s social cohesion through fear and misinformation. But Ricin scholars countered the strategy not with rebellion, but with illumination: they released a network of truths, publicly broadcasting internal thoughts and civic debates to eliminate secrecy. The Romulan operation collapsed under the weight of exposure.

• Even militant Vulcan splinter factions, during the early Vulcan-Andorian conflicts, attempted to turn Risa into a staging ground, pressuring local governments to support Vulcan supremacy. The betrayal struck deep—but Risa resisted through diplomacy, invoking Surak’s true teachings and exposing the heresy of their logic-corrupted mission.

V. Enlightenment Through Preparedness

These trials did not harden us into warriors. They refined us into guardians of peace. Our enlightenment came not from retreat, but from engagement—tempered by readiness.

• We train our youth in the arts of balance: physical defense, emotional expression, and ethical reasoning.
• We teach our history without shame, so that future generations will not repeat our errors.
• We host our guests with joy, not because we are naïve, but because we know that to celebrate life fully is the greatest act of resistance against fear.

Risa did not become peaceful by denying the reality of conflict. We became peaceful by mastering our response to it.

And in so doing, we offered not just pleasure to the stars—but wisdom.

We welcome you not only to our beaches, but to our story.

May your time here bring you not only rest—but understanding.

– Risan Institute of Cultural Heritage, in collaboration with the Council of Enlightenment and the Ricin Circle of Peacekeepers

@ fd0bcf8c:521f98c0

The vag' sits on the edge of the highway, broken, hungry. Overhead flies a transcontinental plane filled with highly paid executives. The upper class has taken to the air, the lower class to the roads: there is no longer any bond between them, they are two nations."—The Sovereign Individual

Fire

I was talking to a friend last night. Coffee in hand. Watching flames consume branches. Spring night on his porch.

He believed in America's happy ending. Debt would vanish. Inflation would cool. Manufacturing would return. Good guys win.

I nodded. I wanted to believe.

He leaned forward, toward the flame. I sat back, watching both fire and sky.

His military photos hung inside. Service medals displayed. Patriotism bone-deep.

The pendulum clock on his porch wall swung steadily. Tick. Tock. Measuring moments. Marking epochs.

History tells another story. Not tragic. Just true.

Our time has come. America cut off couldn't compete. Factories sit empty. Supply chains span oceans. Skills lack. Children lag behind. Rebuilding takes decades.

Truth hurts. Truth frees.

Cycles

History moves in waves. Every 500 years, power shifts. Systems fall. Systems rise.

500 BC - Greek coins changed everything. Markets flourished. Athens dominated.

1 AD - Rome ruled commerce. One currency. Endless roads. Bustling ports.

500 AD - Rome faded. Not overnight. Slowly. Trade withered. Cities emptied. Money debased. Roads crumbled. Local strongmen rose. Peasants sought protection. Feudalism emerged.

People still lived. Still worked. Horizons narrowed. Knowledge concentrated. Most barely survived. Rich adapted. Poor suffered.

Self-reliance determined survival. Those growing food endured. Those making essential goods continued. Those dependent on imperial systems suffered most.

1000 AD - Medieval revival began. Venice dominated seas. China printed money. Cathedrals rose. Universities formed.

1500 AD - Europeans sailed everywhere. Spanish silver flowed. Banks financed kingdoms. Companies colonized continents. Power moved west.

The pendulum swung. East to West. West to East. Civilizations rose. Civilizations fell.

2000 AD - Pattern repeats. America strains. Digital networks expand. China rises. Debt swells. Old systems break.

We stand at the hinge.

Warnings

Signs everywhere. Dollar weakens globally. BRICS builds alternatives. Yuan buys oil. Factories rust. Debt exceeds GDP. Interest consumes budgets.

Bridges crumble. Education falters. Politicians chase votes. We consume. We borrow.

Rome fell gradually. Citizens barely noticed. Taxes increased. Currency devalued. Military weakened. Services decayed. Life hardened by degrees.

East Rome adapted. Survived centuries. West fragmented. Trade shrank. Some thrived. Others suffered. Life changed permanently.

Those who could feed themselves survived best. Those who needed the system suffered worst.

Pendulum

My friend poured another coffee. The burn pile popped loudly. Sparks flew upward like dying stars.

His face changed as facts accumulated. Military man. Trained to assess threats. Detect weaknesses.

He stared at the fire. National glory reduced to embers. Something shifted in his expression. Recognition.

His fingers tightened around his mug. Knuckles white. Eyes fixed on dying flames.

I traced the horizon instead. Observing landscape. Noting the contrast.

He touched the flag on his t-shirt. I adjusted my plain gray one.

The unpayable debt. The crumbling infrastructure. The forgotten manufacturing. The dependent supply chains. The devaluing currency.

The pendulum clock ticked. Relentless. Indifferent to empires.

His eyes said what his patriotism couldn't voice. Something fundamental breaking.

I'd seen this coming. Years traveling showed me. Different systems. Different values. American exceptionalism viewed from outside.

Pragmatism replaced my old idealism. See things as they are. Not as wished.

The logs shifted. Flames reached higher. Then lower. The cycle of fire.

Divergence

Society always splits during shifts.

Some adapt. Some don't.

Printing arrived. Scribes starved. Publishers thrived. Information accelerated. Readers multiplied. Ideas spread. Adapters prospered.

Steam engines came. Weavers died. Factory owners flourished. Villages emptied. Cities grew. Coal replaced farms. Railways replaced wagons. New skills meant survival.

Computers transformed everything. Typewriters vanished. Software boomed. Data replaced paper. Networks replaced cabinets. Programmers replaced typists. Digital skills determined success.

The self-reliant thrived in each transition. Those waiting for rescue fell behind.

Now AI reshapes creativity. Some artists resist. Some harness it. Gap widens daily.

Bitcoin offers refuge. Critics mock. Adopters build wealth. The distance grows.

Remote work redraws maps. Office-bound struggle. Location-free flourish.

The pendulum swings. Power shifts. Some rise with it. Some fall against it.

Two societies emerge. Adaptive. Resistant. Prepared. Pretending.

Advantage

Early adapters win. Not through genius. Through action.

First printers built empires. First factories created dynasties. First websites became giants.

Bitcoin followed this pattern. Laptop miners became millionaires. Early buyers became legends.

Critics repeat themselves: "Too volatile." "No value." "Government ban coming."

Doubters doubt. Builders build. Gap widens.

Self-reliance accelerates adaptation. No permission needed. No consensus required. Act. Learn. Build.

The burn pile flames like empire's glory. Bright. Consuming. Temporary.

Blindness

Our brains see tigers. Not economic shifts.

We panic at headlines. We ignore decades-long trends.

We notice market drops. We miss debt cycles.

We debate tweets. We ignore revolutions.

Not weakness. Just humanity. Foresight requires work. Study. Thought.

Self-reliant thinking means seeing clearly. No comforting lies. No pleasing narratives. Just reality.

The clock pendulum swings. Time passes regardless of observation.

Action

Empires fall. Families need security. Children need futures. Lives need meaning.

You can adapt faster than nations.

Assess honestly. What skills matter now? What preserves wealth? Who helps when needed?

Never stop learning. Factory workers learned code. Taxi drivers joined apps. Photographers went digital.

Diversify globally. No country owns tomorrow. Learn languages. Make connections. Stay mobile.

Protect your money. Dying empires debase currencies. Romans kept gold. Bitcoin offers similar shelter.

Build resilience. Grow food. Make energy. Stay strong. Keep friends. Read old books. Some things never change.

Self-reliance matters most. Can you feed yourself? Can you fix things? Can you solve problems? Can you create value without systems?

Movement

Humans were nomads first. Settlers second. Movement in our blood.

Our ancestors followed herds. Sought better lands. Survival meant mobility.

The pendulum swings here too. Nomad to farmer. City-dweller to digital nomad.

Rome fixed people to land. Feudalism bound serfs to soil. Nations created borders. Companies demanded presence.

Now technology breaks chains. Work happens anywhere. Knowledge flows everywhere.

The rebuild America seeks requires fixed positions. Factory workers. Taxpaying citizens in permanent homes.

But technology enables escape. Remote work. Digital currencies. Borderless businesses.

The self-reliant understand mobility as freedom. One location means one set of rules. One economy. One fate.

Many locations mean options. Taxes become predatory? Leave. Opportunities disappear? Find new ones.

Patriotism celebrates roots. Wisdom remembers wings.

My friend's boots dug into his soil. Planted. Territorial. Defending.

My Chucks rested lightly. Ready. Adaptable. Departing.

His toolshed held equipment to maintain boundaries. Fences. Hedges. Property lines.

My backpack contained tools for crossing them. Chargers. Adapters. Currency.

The burn pile flame flickers. Fixed in place. The spark flies free. Movement its nature.

During Rome's decline, the mobile survived best. Merchants crossing borders. Scholars seeking patrons. Those tied to crumbling systems suffered most.

Location independence means personal resilience. Economic downturns become geographic choices. Political oppression becomes optional suffering.

Technology shrinks distance. Digital work. Video relationships. Online learning.

Self-sovereignty requires mobility. The option to walk away. The freedom to arrive elsewhere.

Two more worlds diverge. The rooted. The mobile. The fixed. The fluid. The loyal. The free.

Hope

Not decline. Transition. Painful but temporary.

America may weaken. Humanity advances. Technology multiplies possibilities. Poverty falls. Knowledge grows.

Falling empires see doom. Rising ones see opportunity. Both miss half the picture.

Every shift brings destruction and creation. Rome fell. Europe struggled. Farms produced less. Cities shrank. Trade broke down.

Yet innovation continued. Water mills appeared. New plows emerged. Monks preserved books. New systems evolved.

Different doesn't mean worse for everyone.

Some industries die. Others birth. Some regions fade. Others bloom. Some skills become useless. Others become gold.

The self-reliant thrive in any world. They adapt. They build. They serve. They create.

Choose your role. Nostalgia or building.

The pendulum swings. East rises again. The cycle continues.

Fading

The burn pile dimmed. Embers fading. Night air cooling.

My friend's shoulders changed. Tension releasing. Something accepted.

His patriotism remained. His illusions departed.

The pendulum clock ticked steadily. Measuring more than minutes. Measuring eras.

Two coffee cups. His: military-themed, old and chipped but cherished. Mine: plain porcelain, new and unmarked.

His eyes remained on smoldering embers. Mine moved between him and the darkening trees.

His calendar marked local town meetings. Mine tracked travel dates.

The last flame flickered out. Spring peepers filled the silence.

In darkness, we watched smoke rise. The world changing. New choices ahead.

No empire lasts forever. No comfort in denial. Only clarity in acceptance.

Self-reliance the ancient answer. Build your skills. Secure your resources. Strengthen your body. Feed your mind. Help your neighbors.

The burn pile turned to ash. Empire's glory extinguished.

He stood facing his land. I faced the road.

A nod between us. Respect across division. Different strategies for the same storm.

He turned toward his home. I toward my vehicle.

The pendulum continued swinging. Power flowing east once more. Five centuries ending. Five centuries beginning.

"Bear in mind that everything that exists is already fraying at the edges." — Marcus Aurelius

Tomorrow depends not on nations. On us.

@ efcb5fc5:5680aa8e

We're living in a digital dystopia. A world where our attention is currency, our data is mined, and our mental well-being is collateral damage in the relentless pursuit of engagement. The glossy facades of traditional social media platforms hide a dark underbelly of algorithmic manipulation, curated realities, and a pervasive sense of anxiety that seeps into every aspect of our lives. We're trapped in a digital echo chamber, drowning in a sea of manufactured outrage and meaningless noise, and it's time to build an ark and sail away.

I've witnessed the evolution, or rather, the devolution, of online interaction. From the raw, unfiltered chaos of early internet chat rooms to the sterile, algorithmically controlled environments of today's social giants, I've seen the promise of connection twisted into a tool for manipulation and control. We've become lab rats in a grand experiment, our emotional responses measured and monetized, our opinions shaped and sold to the highest bidder. But there's a flicker of hope in the darkness, a chance to reclaim our digital autonomy, and that hope is NOSTR (Notes and Other Stuff Transmitted by Relays).

The Psychological Warfare of Traditional Social Media

The Algorithmic Cage: These algorithms aren't designed to enhance your life; they're designed to keep you scrolling. They feed on your vulnerabilities, exploiting your fears and desires to maximize engagement, even if it means promoting misinformation, outrage, and division.

The Illusion of Perfection: The curated realities presented on these platforms create a toxic culture of comparison. We're bombarded with images of flawless bodies, extravagant lifestyles, and seemingly perfect lives, leading to feelings of inadequacy and self-doubt.

The Echo Chamber Effect: Algorithms reinforce our existing beliefs, isolating us from diverse perspectives and creating a breeding ground for extremism. We become trapped in echo chambers where our biases are constantly validated, leading to increased polarization and intolerance.

The Toxicity Vortex: The lack of effective moderation creates a breeding ground for hate speech, cyberbullying, and online harassment. We're constantly exposed to toxic content that erodes our mental well-being and fosters a sense of fear and distrust.

This isn't just a matter of inconvenience; it's a matter of mental survival. We're being subjected to a form of psychological warfare, and it's time to fight back.

NOSTR: A Sanctuary in the Digital Wasteland

NOSTR offers a radical alternative to this toxic environment. It's not just another platform; it's a decentralized protocol that empowers users to reclaim their digital sovereignty.

User-Controlled Feeds: You decide what you see, not an algorithm. You curate your own experience, focusing on the content and people that matter to you.

Ownership of Your Digital Identity: Your data and content are yours, secured by cryptography. No more worrying about being deplatformed or having your information sold to the highest bidder.

Interoperability: Your identity works across a diverse ecosystem of apps, giving you the freedom to choose the interface that suits your needs.

Value-Driven Interactions: The "zaps" feature enables direct micropayments, rewarding creators for valuable content and fostering a culture of genuine appreciation.

Decentralized Power: No single entity controls NOSTR, making it censorship-resistant and immune to the whims of corporate overlords.

Building a Healthier Digital Future

NOSTR isn't just about escaping the toxicity of traditional social media; it's about building a healthier, more meaningful online experience.

Cultivating Authentic Connections: Focus on building genuine relationships with people who share your values and interests, rather than chasing likes and followers.

Supporting Independent Creators: Use "zaps" to directly support the artists, writers, and thinkers who inspire you.

Embracing Intellectual Diversity: Explore different NOSTR apps and communities to broaden your horizons and challenge your assumptions.

Prioritizing Your Mental Health: Take control of your digital environment and create a space that supports your well-being.

Removing the noise: Value based interactions promote value based content, instead of the constant stream of noise that traditional social media promotes.

The Time for Action is Now

NOSTR is a nascent technology, but it represents a fundamental shift in how we interact online. It's a chance to build a more open, decentralized, and user-centric internet, one that prioritizes our mental health and our humanity.

We can no longer afford to be passive consumers in the digital age. We must become active participants in shaping our online experiences. It's time to break free from the chains of algorithmic control and reclaim our digital autonomy.

Join the NOSTR movement

Embrace the power of decentralization. Let's build a digital future that's worthy of our humanity. Let us build a place where the middlemen, and the algorithms that they control, have no power over us.

In addition to the points above, here are some examples/links of how NOSTR can be used:

Simple Signup: Creating a NOSTR account is incredibly easy. You can use platforms like Yakihonne or Primal to generate your keys and start exploring the ecosystem.

X-like Client: Apps like Damus offer a familiar X-like experience, making it easy for users to transition from traditional platforms.

Sharing Photos and Videos: Clients like Olas are optimized for visual content, allowing you to share your photos and videos with your followers.

Creating and Consuming Blogs: NOSTR can be used to publish and share blog posts, fostering a community of independent creators.

Live Streaming and Audio Spaces: Explore platforms like Hivetalk and zap.stream for live streaming and audio-based interactions.

NOSTR is a powerful tool for reclaiming your digital life and building a more meaningful online experience. It's time to take control, break free from the shackles of traditional social media, and embrace the future of decentralized communication.

Get the full overview of these and other on: https://nostrapps.com/

@ c1e9ab3a:9cb56b43

Esteemed representatives of Risa,

We gather here under the calming glow of our twin suns, stewards of a society admired for its peace and celebrated for its tranquility. But we must not mistake serenity for passivity, nor confuse peace with weakness. Our peace is not an accident. It is not the byproduct of ignorance or naivety. It is hard-earned—preserved by those willing to stand vigilant in its defense.

Love as a Foundation, Strength as a Shield

Love conquers hate. This is the core truth of Risan philosophy. Yet, as every Ricin child is taught, love without strength is a leaf in the wind. The Ricin do not lay down their lives without resistance. We do not ask our people to accept violence without confronting it. True peace is not imposed by stripping the people of their agency—it is built by enabling them to protect it.

The Lessons of a Failed Experiment

There was a time, not so distant in our history, when we attempted to enforce peace through the abolition of all weapons. A time when even the mention of self-defense in our educational centers was met with rebuke. Schools purged training programs. Cultural arts that honored our warrior traditions were dismissed. And for a brief moment, we believed this would lead us to harmony.

But peace born from helplessness is a fragile illusion. It fractures under the slightest pressure. And fracture it did—when off-world raiders targeted our unguarded sanctuaries, when radical sects within our own society struck out, knowing the citizenry could not defend itself. It was then that we remembered: Risa’s greatest peacekeepers had always been those who knew how to fight—but chose restraint.

The Age of Ricin and the Reawakening of Discipline

So we returned to our roots. To the traditions of the Age of Ricin, when youth, upon reaching maturity, were taught not only the arts of compassion and creation but also the martial disciplines. They learn to wield weapons—not to glorify violence, but to understand it. To control it. To stand firm against it when all else fails.

https://i.nostr.build/kuUjRovISz7367TX.jpg

We do not romanticize war. We do not celebrate conflict. But we prepare for it, should it seek to extinguish our light. Our children now learn the disciplines of defense alongside their studies in poetry, music, and healing. They spar with blunt blades under the watchful eyes of masters. They meditate on the consequences of force. And they grow into citizens not easily provoked, but never unprepared.

A Call for Balance, Not Extremes

Let those beyond our borders question our ways. Let them forget the countless incursions by the Romulans. Let them ignore the scars left by centuries of subversion from the Orion Syndicate. We do not forget. We remember the lives lost, the liberties challenged, and the lessons learned through suffering. These experiences shaped us.

We do not wish to return to the era of soft silence, when teachers trembled at the word "weapon" and children were told that even imagination was dangerous. That was not enlightenment. That was indoctrination.

Conclusion: Guarding the Flame

We are the guardians of Risa’s flame—not just with words and treaties, but with discipline and readiness. We have made peace a practice, and preparation a virtue. And so I say to this chamber: let us never again disarm our people in the name of utopia. Let us never confuse comfort with safety, or the absence of weapons with the presence of peace.

Instead, let us raise generations who know what peace costs, and who will pay that price—not with surrender, but with courage.

Let our children be artists, lovers, dreamers—and if necessary, defenders.

This is the Risan way.

@ fd78c37f:a0ec0833

Author: Taryn Christiansen

Introduction:

The future doesn’t look good for America. The economy is down, politics is in shambles, and, perhaps most devastating, the culture is split. The only agreement is that change is needed. This article aims to pave a road forward. Innovation drives the economy, and great innovations change and improve daily life. Joint efforts between public institutions and private enterprise, along with the energy and momentum generated by efficient and productive programs, can be orchestrated to cultivate national pride. But those programs need to have a noble purpose. Devotion toward technologies with the potential to transform and improve people’s lives should be the goal. Due to recent advancements in biotechnology, efforts should be directed there. Section 1 dives into the cultural divide. Section 2 outlines a way forward by examining the innovative process and how it can be implemented. Section 3 looks at the specifics of that implementation. Section 4 consists of concluding remarks about the future.

Section 1: A Divided Country

---

There are two competing visions dividing America. The Woke vision asserts that the United States was, and is, a fundamentally oppressive regime. The idea of a universal reason, the notion that human beings can attain progress in perpetuity through liberal democracy, science, and capitalism, is seen as nothing more than an ideological weapon used to coerce people into acquiescing to a hierarchy that benefits the few while exploiting the many – and so, out of principles of fairness and equity, the country has to be dismantled.

The Trumpian vision attempts to reaffirm American values. It aims to reestablish American exceptionalism and reinvigorate the American vision of prosperity and economic growth. It seeks to rekindle a sense of American greatness. But it does so cheaply. It is, in essence, the dying breath of a consumer culture fighting its own death. Like the first vision, it too rejects reason and discussion and the procedural processes necessary for liberal democracy. It perceives power as the proper political tool for achieving its objectives. It is not an attempt to restore the values that once characterized the country; it breaks from the American tradition in a radical direction toward a politics of entertainment.

Long ago, the country believed that the human capacity for reason – the ability to see the world clearly under the light of truth, unencumbered by bias or prejudice, free from instinct and emotion – was the torch that carries posterity forward. The founders believed the Bill of Rights and The Constitution enshrined eternal truths that reason alone made accessible. John Locke, an influential figure for the founders, stated that the primary purpose of government is to protect individuals' natural rights. We are all free and have the right to live the life we wish to live. But government is needed to ensure others do not interfere with those rights. What binds us is not a religion or creed but the mutual opportunity for each individual to form their own beliefs, to live out their own conceptions of the good. While fundamental, we will see that it is not enough. A collective purpose is necessary.

Now, the Woke vision sees this older view as wholly mythological – and for good reason. For example, there was a time when black people did not know they were descendants from Africa or the Caribbean and not naturally disposed slaves. People’s various histories and genealogies were stripped away, creating a space by which their humanity could be taken and they could be exploited. They were purposefully and intentionally cast into the shadows of history, and the culpable thought themselves perfectly justified. There was a time when moral and historical narratives depicting a grand destiny of white people conquering the West were considered to be true and that the genocide of Native peoples was not only acceptable but in fact necessary, and therefore legitimate. It has been a titanic and creative effort by great individuals and collective coalitions to get America to become self-conscious of its heinous blunders. Some of the best art and ideas of the twentieth century were born out of those efforts. The beginnings of liberation are born out of the ability to imagine a horizon beyond one’s current circumstances. And that ability for many people has been forged by courageous and heroic predecessors. But the spirit of those movements and their development into the Woke vision is a sign that it has lost its creative potential.

The Woke vision asserts that values like reason and rights are the remains of a colonial legacy. However, by negating them and failing to replace them with new values, deconstructive forces are all that remain. The country has historically failed (as well as succeeded) in living up to what reason and rights demand. But that doesn’t mean they aren’t the proper path forward. The assumption here is that they are, and they have to be creatively reinterpreted.

And the Trumpian vision fails as well. But it is worse because it never did, nor will it ever have any real creative potential. It is highly destructive. We can think about this in the following way.

The nineteenth-century German philosopher Friedrich Nietzsche believed a single, fundamental drive governs all of organic life: the will to power. Life, in a constant struggle, perpetually strives to expand and overcome itself repeatedly. From the brute force of two animals fighting for scarce resources to the highest manifestation of human potential, such as moral systems and inspiring artwork, all are produced from the same vital energy and source: the effort to attain power and mastery over a chaotic world.

As society develops and moves away from a state of nature, the will to power transfigures itself through a sublimative process that demands the individual to repress particular instincts and act according to the strictures and constraints formulated and instituted by the collective. As Freud observed in his Civilization and Its Discontents, the push and pull between primitive and ancient instincts and civilization’s repression of them create inextricable tensions. The Yale historian Marci Shore makes an incisive observation of Trump as a symbolic figure using this context and its language: he is the release and outpouring of those repressed instincts – the license to overthrow the restraints placed on the individual. Trump is the embodiment of brute force, a blind ego striving to assert itself over the world, adopting whatever means are available to achieve its aim. He is an eruption of the repressed Hobbesian state of nature, which expresses “a perpetual and restless desire of power after power that ceaseth only in death.” This is a destructive instinct, and we would be wise not to find out what follows.

Section 2: Unity Through Innovation

---

So, what is the solution? The country needs a ballast point. It needs national pride. Without a shared sense of identity and purpose, a sense of belonging to a larger community bound by a set of values, the country will continue to unravel. Regardless of the philosophical-level disputes and disagreements on fundamental principles that divide left from right, a collective identity needs to emerge. This article argues that, like the founders, we should turn to our institutions. We should look at how our institutions can facilitate needs by enabling individuals with the creative energy and tenacity to bring about new technologies and innovations that will transform the economy and standards of living. But not just new gadgets and services like iPhones and DoorDash but new technologies with the potential to enable people to live more fulfillingly and purposefully. New vaccines to eliminate unruly diseases, new therapies to mitigate the effects of debilitating illnesses, novel pharmaceuticals with competitive prices and cheaper means of production, and innovative mechanisms to empower people with disabilities to live as they are only able to imagine should play a major part in the mission that characterizes the country. That is a purpose to be proud of. Institutions like the Food and Drug Administration (FDA) and the National Institutes of Health (NIH) should act as bows, shooting forward the individuals and companies striving to reach that mark.

There’s a lot of talk about government efficiency and the need to be more fiscally responsible. Those are good things. But efficiency needs to have a purpose. There must be a goal that efficiency works to achieve. We should not wish to live without regulatory institutions. For example, people like Balaji Srinivasan are wrong to think we’re better off in an FDA-free society. The goal should be to harness those institutions, conduct more research and development, and utilize resources more effectively to achieve the results we want as a country. Just as we should strive to continue and expand our role in the AI race, we should also aim to maintain and further develop our leadership in biotech.

But we need a new of what the historian Gary Gerstle calls political order to achieve this. Political orders are “a vision of the good life that sells important constituencies on the virtues of a way of doing politics. The New Deal order and the Neoliberal order—which are, in a sense, the reverse of each other—illustrate this.”

It is common in America to see the world through the lenses of The New Deal and Neoliberal political orders for resolving issues in the country. The latter is to let the market decide, and the former is to create government programs to achieve some conception of the good. The former is, more or less, a libertarian solution and was very popular during the 1980s. The latter took form in what is known as progressivism, and it found popular expression during the 1930s and 1940s in FDR’s New Deal programs. The basic distinction separating these two political orders is between the right and the good.

Rights are the norms of obligations and constraints necessary for us all to coexist while simultaneously maintaining what many believe is the principal value of liberal democracy: freedom and liberty (these terms will be used interchangeably). Rights are not in the business of prescribing definite ways of life or enforcing particular ends for people to pursue. Rights preserve the conditions for freedom, and people are free to choose what to do with that freedom insofar as their decisions do not infringe on another person’s right to do so as well. Freedom, then, is the absence of coercion. By having that freedom, each is allowed to exercise their powers and capabilities according to their own discretion.

In the American context, by virtue of being a human being, we are said to be endowed with inalienable rights. And those rights both protect each individual from external coercion and provide a license for certain kinds of action. I am protected from being forced to say certain opinions and adopt particular beliefs. And I have the license to speak my own opinions, expound my own beliefs, and give voice to my own personal conscience. I am protected from forced association with people whom I do not wish to associate with, from the coercion to vote for a particular candidate, from being disallowed to protest, and from adopting ends I do not agree with or value. And, of course, that means I have a license to associate with whom I wish, vote for whoever I like, protest legislation I dislike, and adopt the ends I truly value. We are all free, and we all are obligated and constrained to preserve the conditions for us all to exercise that freedom mutually.

But if that is what rights are, how does a society ensure a distribution of goods and services for everyone to enjoy and partake in? After all, a right to free speech isn’t going to ensure anyone that they will have meals for nourishment, clothing for warmth, shelter from harsh conditions. The response comes from Adam Smith: economic freedom. Everyone has a natural propensity to “truck, barter, and trade” in order to improve their condition. And by the very nature of voluntary exchange, each party benefits. By an individual living his life according to his own interests, values, and ends, he “promote(s) an end which has no part of his own intention.” The invisible hand of the market promotes the ends held by other individuals, allowing everyone to live as they see fit and to coexist harmoniously with the community. By having the political freedom of rights and the economic freedom to exchange, people cooperate spontaneously and organically. That is the spirit of the neoliberal political order.

A conception of the good is different, and its meaning can be disclosed through the great liberal philosopher Voltaire’s likely apocryphal statement, “I disapprove of what you say, but I will defend to the death your right to say it.” What Voltaire disagrees with is not someone’s right to speak but of what they are saying, and we can imagine the person to be voicing their conception of the good, their values and ends that they believe characterize the good life, the life we ought to live, and Voltaire disapproves of it. The good is concerned with the proper ends that should be prioritized in order to flourish. Socrates famously declared the unexamined life is not worth living. Well, he’s espousing a conception of the good. It is a life of the intellect, a life of rational reflection and deliberation aimed toward self-knowledge. Are one’s beliefs consistent? Does one’s actions contradict what one truly believes? Is one aware of what one truly believes? And does one have the desire to discover the truth? These are Socratic questions, and a life devoted to answering them is a Socratic one.

Now, if there is a universal conception of the good life, if human beings have particular ends that define what it means to be a human being, and if failing to fulfill those ends implies a failure to realize one’s human potential for flourishing, then rights do not secure such outcomes. Rights only ensure individuals are free to pursue such ends if they wish. And given the contingency of life, that is to say that, because people are born into conditions they did not choose but were instead thrown into them, and because some individuals are born into wealth and advantage and some are born into poverty and disadvantage, some have the privilege to achieve the ends characterizing a good life and some do not. And that is unfair. And so, government programs, central planning, and economic stewardship can be used to enable and empower the underprivileged to achieve what others are better positioned to do. This is the spirit of the New Deal political order.

The mistake is to think the appropriate social, cultural, and political issues can be resolved by only one of these political orders. It is not one or the other. Both of these political orders capture powerful intuitions about how society should best function and operate, and there should be a synthesis between them.

Now, it is common knowledge that innovation drives economic growth. As capital becomes more efficient and fewer inputs are required to produce more outputs, the economy expands. In Matt Ridely’s book, Innovation: How It Works, he demonstrates beautifully the often messy and non-rational character of the innovative process.

At the heart of that process, he says, is serendipity. As frustrating as it is to human nature, the innovative process cannot be intelligently designed into a precise instrument capable of reproducing all the wonderful fruits that result from it. There is something inherently unpredictable about it, something unruly. It is organic and spontaneous. It demands the determination of individuals willing to fail over and over again until enough experience, insight, and gradual, often painstaking, progress results in the desired effects.

Ridley observes that so many of these innovations require the rich air of freedom to stimulate the instinct for exploration and discovery. Freedom nourishes and sustains that instinct, allowing it to grow and flourish. People must be free from unnecessary regulations and constraints to focus their creative energy on projects that demand endless hours of trying countless imaginative possibilities – and failing until something works. There’s always a tremendous amount of risk-taking. People need to be free to take them.

People also need to be free to collaborate with others who are also devoted to discovering a solution to seemingly intractable problems. The division of labor, where individuals specialize in a particular task and coordinate with others who do the same to maximize efficiency and productivity, is essential to the process. There’s a reason, as Ridley notes, that many innovations take place in cities, where individuals freely associate and influence one another.

Freedom also allows room for mistakes. Ridley documents many cases where innovation is the result of a mistake, not an intentional plan of action. Innovations can often begin with an intention that has nothing to do with the innovation itself. A deliberate decision leading to a breakthrough discovery can be entirely unrelated, even frivolous. Take the example of Louie Pasteur, one of the key discoverers of germ theory. He was inoculating chickens with cholera from an infected chicken broth when he left for vacation, leaving his assistant, Charles Chamberland, to continue the experiments. Charles, for whatever reason (perhaps he thought the whole idea was crazy), forgot about his responsibility and went on vacation. When both returned, they injected a chicken with the stale broth.

It made the chicken sick but did not kill it. And so he injected the same chicken with a much more virulent cholera strain that typically and easily killed chickens – and it failed. The chicken lived. Vaccines, an innovation on inoculation, emerged. Funny enough, a similar incident occurred with Alexander Fleming. Known for being sloppy, Fleming carelessly left out a culture plate of staphylococcus and took off for vacation for a couple of weeks. When he returned, he discovered a mold had grown that was resistant to the bacteria.

Penicillin was soon developed. All this is to say that, along with Ridley, “Innovation is the child of freedom and the parent of prosperity.”

But government has also been integral to many inventions and innovations that would later revolutionize the economy and, therefore, daily life itself. Mariana Mazzucato’s book The Entrepreneurial State makes a persuasive case for the significance of public institutions in the innovative process. When the Defense Advanced Research Projects Agency (DARPA), initially known as ARPA until 1972, was established in 1958 in response to the launch of the Soviet satellite Sputnik in 1957, it aimed to promote ‘blue-sky thinking’ for technological initiatives. Meaning that the goal was to invest in riskier research that potentially would yield long-term gains despite not having any immediate or obvious returns on investment. DARPA pursued “ideas that went beyond the horizon in that they may not produce results for ten or 20 years.”

What makes DARPA a successful agency is its decentralized model. The philosophy is: "Find brilliant people. Give them resources. Get out of their way." DARPA hires talented and competent experts to run programs autonomously, providing them the discretion to pursue projects highlighted by their expertise, which are often considered risky. This model enables experts to connect with other researchers, facilitating collaboration and the creation of highly efficient and productive divisions of labor. And again, these are projects that likely wouldn’t find market interest because of their niche or unexplored nature. There isn’t an immediate and conspicuous payoff. And so the connected but separate-from-government model of DARPA provides scientists with a wide degree of latitude, and that freedom allows them to engage in the innovative process of trial and error and risk-taking.

Technologies developed by DARPA included ARPANET, the precursor to the internet; early GPS technology; the beginnings of autonomous vehicles; speech recognition; personal computing; and early AI.

Other agencies have also been foundational in technological advancements (for example, the National Science Foundation (NSF) provided critical grants to facilitate what would become Google’s search engine algorithm). But the DARPA model is what is most interesting here.

If government programs like DARPA can be leveraged to spur more innovation, particularly in areas such as biotech, and these innovations can drive economic growth by being put into the hands of entrepreneurs, investors, and small, medium, and large firms, then this demands national effort and attention. If successful, it is a project worthy of national pride.

So, government programs and spending, if properly structured, can yield high returns on investment if people are given the freedom to explore, try things out, and make the mistakes necessary for the innovative process to be carried through. And we can look to a recent example where the absence of the efforts potentially could have been disastrous. The story of the COVID-19 vaccines is one where the lack of zeal for exploration and breakthrough discoveries could have hindered the development of mRNA research, leaving it underdeveloped when it was needed at a critical moment.

Section 3: Covid-19, The Imperative For Research and Development, and The Institutional Framework

---

To start, Peter Theil is popular for remarking that innovation in many industries has grown stagnant. Energy, manufacturing, and transportation, for example, haven’t seen much progress in the past half-century.

Computation, on the other hand, has surpassed the imagination. The innovations have not been in atoms but in bits. As Theil puts it, “We wanted flying cars; instead we got 140 characters.” And Ridley writes, “If cars had improved as fast as computers since 1982, they would get nearly four million miles per gallon, so they could go to the moon and back a hundred times on a single tank of fuel.” Unfortunately, we still have to visit the gas station and pay those exorbitant prices.

But biotech has gained momentum in the past decade. The COVID vaccines are an extraordinary example of this. But they wouldn’t have been ready to come to market without the previous three decades of research and development invested in them. And that research and development almost didn’t happen because people lacked the vision and the willingness to embrace the risk that great technological discoveries, inventions, and innovations always require.

Ezra Klein and Derek Thompson’s book Abundance tells this story very well. Katalin Kariko, one of the discoverers of mRNA’s therapeutic capabilities, had enormous difficulty securing funding for her research as an assistant professor at the University of Pennsylvania. Those with power thought it too risky, that it didn’t show enough promise, and allocated most resources to DNA research at the time, believing it to be the more auspicious investment. Nevertheless, as so many pioneering figures have done before her, Kariko maintained her vision of unlocking mRNA’s potential for saving lives.

By sheer luck, by the fortune contained in everyday decisions that would lead to saving millions of lives several decades later, Kariko met a colleague who was researching HIV vaccines at the time, Drew Weissman, at a Xerox machine in 1997. He would be pivotal in her research. She is a biochemist, and he, an immunologist. Each provided the knowledge and expertise the other was lacking, and that was essential to their respective goals. Through the serendipity of deciding to walk to a different department to make copies at the time and place she did, Kariko encountered an opportunity to make strides in her research.

Together, however, the two still managed to collect barely enough funding. “The NIH,” which is the largest public funder of biomedical research, “rejected practically all of their grant applications.” They couldn’t get others to have the same foresight. Even after a breakthrough, where they were finally able to send mRNA information into cells without causing horrible inflammation, those in power still blinked. Fortunately, private investment supplied the gust they needed to keep their research going, and two companies created to pursue mRNA research, Moderna and BioNTech, facilitated the vaccine’s development. When Covid spread, enough progress had been made. The FDA, which has set a poor precedent for getting products to market when it matters most, streamlined the approval process and made the vaccine available.

The key features of this story are the following. The first is the lack of risk-taking by institutions and agencies whose aim should be to provide resources to those striving to innovate and push technological progress forward. The second is the lack of coordination to establish intentional environments to converge the paths of those who have the determination, discipline, and vision to bring innovation to fruition. Imagine if Kariko and Weismann didn’t meet; picture Kariko choosing to make copies somewhere else or at a different time. The future may have been radically different. And thirdly, and more optimistically, the FDA served a vital role when it mattered. As a public institution responsible for promoting the public good, they served admirably.

These three parts – funding research, coordinating talent, and the institutions facilitating the results – should coalesce into an optimally functioning whole. Researchers who are trying to shape and influence an unforeseeable future should be encouraged and rewarded. Those who possess powerful and novel ideas, along with the imagination and determination to bring them to life, should be in direct contact with one another. Their paths should cross – intentionally. And lastly, institutions should follow the FDA’s example. Slow regulatory regimes, lengthy processes and paperwork, licensing barriers, and stifling restrictions should be streamlined and transformed into facilitators for technological development and the introduction of powerful and revolutionary technologies into the market.

More funding should be devoted to riskier research. Those with novel and fresh ideas with the potential to disrupt current scientific knowledge and produce a breakthrough should be sought out. It is estimated that roughly 2-5% of the NIH’s current budget of $45 billion is allocated to high-risk research. That should be increased. Programs like the High-Risk, High-Reward Research Program, which includes awards to innovative researchers and ideas, should take on a more robust role and budget than it currently does.

Furthermore, approximately 80% of the NIH budget is allocated to extramural research programs, which are external programs conducted outside of the institution itself. A larger portion of those who receive that funding should be based on their potential for innovation. Currently, as Klein and Thompson observe, the process of obtaining a research grant, which involves extensive paperwork and minutiae, is bureaucratic, cumbersome, inefficient, and time-consuming. A significant amount of energy that should be allocated toward advancing research is spent on securing the funding to do it.

Submitting an application, going through the two review processes, and being approved takes typically nine months to a year. And most fail, leading many scientists to have to apply numerous times in a year. And those doing the review process aren’t necessarily looking for cutting-edge proposals; they’re looking for what fits bureaucratic standards. Of course, this is contentious, but Kariko's story demonstrates its reality. Ridley offers another example. When Francisco Majica made critical advancements in CRISPR technology, it took him “more than a year to get his results published, so sniffy were the prestigious journals at the idea of a significant discovery coming from a scientific nobody.” Institutions must do a better job of trying and supporting novel and unexplored ideas, regardless of who or what they originate from. For example, biotech DAOs do not currently receive funding from government institutions, such as the NIH, due to the traditional legal framework used to distribute resources. Regulatory and legal changes should be implemented to maximize their potential. If there is too much emphasis on process, on bureaucratic procedures and standards, fruitful and rich opportunities suffocate.

The NIH budget also allocates funds to intramural research programs, which are internally connected to the NIH itself. These research programs account for roughly 10% of the NIH’s total budget. A highly promising model to adopt is the DARPA model articulated in Section 2. The NIH should adopt something similar. It should allocate resources to decentralized programs to bring together the best scientists to generate breakthrough ideas. Those programs should be spaces where scientists are free to pursue visionary projects.

Smaller biotech firms, startups, and those without robust forms of funding are often forced to pursue ideas that will capture immediate investment attention. And because of the burdensome and costly bureaucratic processes, investors are justly skeptical about anything risky and cutting-edge.

For example, regarding the FDA approval process, small molecule drugs like pharmaceuticals generally take ten to fifteen years to reach the market. On average, one drug costs $1-2 billion to move through the process, and less than ten percent of those who enter clinical trials succeed. Biologics, such as vaccines and gene therapies, typically take ten to twelve years to reach the market and have a slightly higher success rate than small molecule drugs, ranging from 12 to 15 percent. Those are extensive periods of time, the costs are astronomical, and few can maintain the resources to climb the mountain. This discourages bold enterprise – and it leads to higher prices as well. Due to the cumbersome approval process, the FDA offers exclusivity to companies that bring a product to market, both to reward innovation and to allow companies the opportunity to recoup the tremendous losses incurred by the approval process. This can lead to monopolistic pricing. Innovation should not be rewarded by harming the consumer. Innovation should lift the tide that raises all boats. And so the innovative process shouldn’t be exclusive to those with enough capital to take risks. It should be available to anyone with the tenacity to actualize a bold and promising idea. That’s not to say the process should be less rigorous and methodical. It’s that it needs to be more efficient. But not just efficiency for efficiency's sake; it needs to be efficient toward the right ends and outcomes, and innovation should be a leading goal.

Therefore, a primary goal of the FDA should be to stimulate market interest by expediting the most innovative technologies emerging from research programs driven by the NIH and its innovation initiatives. It’s very important that private research continues innovating as well, and increases in private investment toward manufacturing and research – like Johnson & Johnson’s recent announcement – is good. But new technologies, drugs, vaccines, and therapies should be a central mission of the institutional framework advocated for here – and the process should begin with creativity for creativity’s sake. The profit motive should be employed after realizing a passionate and creative vision. Those truly motivated by inspiration, the people who have the will to manifest something novel and unimaginable, are generally the worst at navigating the business aspect - not always, but often. And the energy pushing them forward is a precious and scarce resource. And so institutions like the FDA and NIH should foster, rather than stifle, their capabilities and opportunities for creating meaningful contributions to the country and the world. The FDA has a history of being slow and untimely when it comes to processing and approving applications for moving to clinical trials. For example, the AIDS epidemic is a stain on the institution’s reputation. When AIDS spread across the US in 1980, it took scientists three years to identify HIV as the cause, five years for the FDA to approve the first blood test to screen for the virus, and seven years to finally get a drug to market. The response to COVID-19 should be the golden standard by which the FDA operates.

Section 4: Human Being and Its Essence

---

Now, let’s ask the following: what does this have to do with national pride? How does this provide a new vision for the country?

In Alex Karp’s new book, The Technological Republic, he criticizes Silicon Valley for forgetting its roots in developing technology for national purposes. The foundational technology that defines Silicon Valley originated from government programs like DARPA and NASA, which had a clear purpose. They had a mission, and the achievements under those programs demonstrate that.

But now Silicon Valley has shifted to the consumer. Innovations in Silicon Valley generally make life more convenient, comfortable, pleasant, breezy. Goods and services satisfy all our wants and preferences. New apps, better features on social media, increasingly competent virtual assistants, faster food delivery services, endless streams of television and movies and videos, smart appliances, and more and more advanced phones pervade everyday life. The goal is always immediate gratification. There is no horizon that these products look up to. Everything is here and now.

This takes us back to our discussion of rights and conceptions of the good. Silicon Valley isn’t tethered to any real purpose or collective aim. Its goal is to let the market decide. There is no moral or spiritual integrity, no conception of the good that permeates Silicon Valley and its products. Nothing is off limits because it is the consumer’s right to choose. If there is a want, if enough people are willing to buy, Silicon Valley will produce it. No substantive conviction guides their innovations. What does Silicon Valley stand for? It certainly has a creative spirit – just look at all the devices we have today – but that spirit lacks a purpose, and so it wanders aimlessly chasing the fleeting nature of the consumer.

It’s perfectly understandable that Silicon Valley has severed itself from its military roots. Not only would it lose a substantial portion of revenue if it returned to those roots, but there is, of course, a moral dilemma at the heart of most military endeavors, and it is wise to take that seriously. And the Tech sector should not aim to impose a conception of the good on the consumers. The issue is its obsession with the consumer. There are more pressing areas of concern that warrant attention. The wealth of talent in Silicon Valley is better spent in those areas. And it should be done through the efficient use of public institutions.

The new vision is one where taxpayer dollars are used for purposeful and meaningful projects that generate new technologies and innovations that contribute to people’s real needs, not just their wants and preferences. Genuine pride involves courage and bold risk for the sake of principle. It consists in having the determination to carry through an arduous enterprise. And we should be proud as a country if a joint effort between the public and private sectors achieves collective ends.

And at the heart of this pride should be the creative process. Albert Einstein wrote that great scientific discoveries – the new ideas that are leaps in progress toward the expansion of human knowledge – are, again, not the inevitable product of a rigid, refined, and precisely applied method. He believed the great discoveries, the ones that establish new scientific paradigms that enrich society with so many practical fruit, result from a cosmic feeling, a kind of religious experience born out of feelings of awe, wonder, and mystery that are produced by the intellectual and spiritual effort to understand the rational order of the cosmos. He writes, “Enough for me (is) the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifest itself in nature… I maintain that cosmic religious feeling is the strongest and noblest incitement to scientific research.”

Reaching for and clinching a new and profound idea is not a mechanical and algorithmic activity. Regardless of how finely one specifies the rules of procedure or how regimented the institutional standards for scientific knowledge are prescribed, intuition, sensitivity to the world and its objects, amazement at the experience of observing the world and its causal relations, in short, the feelings and moods of the subject investigating the object, are integral to the discovery of scientific ideas. Methods are pivotal in locating and developing the precise, logical nature of those ideas, but initial contact with them demands variables that are not reducible to fixed procedures. Ideas powerful enough to change the world and better the human condition originate in cosmic feelings of wonder and curiosity and are not strictly an output of a mechanized division of labor.

AI will outrun the human capacity for intelligence. This is a likely prediction. And so what will it mean to be a human being then? For centuries, philosophers have distinguished human beings from other parts of nature by invoking our seemingly unique capacity for reason. We have the ability to contemplate, reflect, and grasp the physical laws governing the cosmos. We can harness those laws and employ them to manipulate our environment, alter its forms, and recombine its parts, allowing us to raise our living standards beyond our ancestor’s imaginations. We are highly intelligent beings, and our intelligence has been regarded as our distinguishing mark.

AI erodes this image. This new technology is becoming, and perhaps already is, a concrete realization, an externalization of what history thought was uniquely our own. The reality that reason isn’t special, that it is nothing more than a physical product of an accidental evolution, a wisp of luck, has become more and more firmly impressed upon the mind over the last two centuries. AI will make it indelible; it is the final proof. And so what is a human being? What distinguishes us?

The answer is in our spontaneous acts of creativity, in our ability to produce beauty in art, complexity in design, and in our profound capability to experience wonder. Again, the innovative process discussed above cannot be rationally formed into a precise instrument. As frustrating as it is, as much as it bumps against our instinct to make everything intelligible and known, our ability for spontaneity and creativity, our capacity to fail over and over again until we receive those moments of imaginative brilliance, cannot be reduced into a definite set of rules and procedures.

And so as the world changes, as everything alters before our eyes, we have to value what makes us distinctly human. We need a new Enlightenment, one that celebrates our creativity and our will to manifest what we can internally envision. Our self-respect as individuals and collectives lies in our instincts for curiosity, inquiry, discovery, and the creative and imaginative processes that animate them.

@ c3b2802b:4850599c

Am 11. April 2022, einem sonnigen Frühlingstag, schaute ich gegen 11 Uhr seit langem wieder einmal bei Roßleben an der Unstrut mit Muße in den Himmel. Gemeinsam mit Regina, meiner Frau. Wir sind jetzt im Ruhestand – und hatten uns im Jahr 1974 unter dem Himmel von Roßleben verliebt.

Was wir da sahen, können Sie im Titelbild oben nachvollziehen. Überrascht beobachteten wir ein Weile, was da passiert, doch die Streifen, offenkundig von Flugzeugen hinterlassen, lösten sich nicht auf, sondern verbanden sich allmählich zu einem zusammenhängenden Dunstschleier, festgehalten im folgenden Foto:

Überrascht waren wir, weil wir vor knapp 50 Jahren am gleichen Himmel zwar auch schon Flugzeuge gesehen hatten, die hatten allerdings nicht derartige von Horizont zu Horizont reichenden Spuren hinterlassen. Einige Tage später gelang mir eine Aufnahme, die einen von anno dazumal vertrauten Kondensstreifen eines Flugzeuges zeigt:

Gemeint ist die senkrecht in der Bildmitte verlaufende kurze Spur. Darunter der waagrechte Streifen zeigt das heute eher übliche Bild.

Als neugieriger Mensch bat ich das für solche Fragen zuständige Bundesumweltamt um Auskunft, wie diese Himmelserscheinungen zu erklären sind. Hier die Fragen, die ich mit den Fotos an das Umweltbundesamt gesendet habe:

1.      Seit wann genau hinterlassen Flugzeuge über deutschem Luftraum Spuren, welche länger als 5 Minuten am Himmel sichtbar sind, sich ausbreiten und in Form von Dunstschleiern über Stunden am Himmel verbleiben?

2.      Inwieweit wurde die Durchführung entsprechender Beschlüsse, welche die beobachtbare Schleierbildung herbeiführen, von demokratischen Gremien unseres Landes, z.B. dem deutschen Bundestag, genehmigt?

3.      Welche Entscheidungsträger in unserem Land sind für diese Vorgänge verantwortlich?

4.      Gibt es in diesem Zusammenhang internationale Geoingeneering-Programme, an denen Deutschland beteiligt ist? Wenn ja, welche sind das?

5.      Was ist Ihnen über Partikel bzw. Substanzen bekannt, welche die langandauernde Sichtbarkeit dieser Schleier verursachen?

6.      Was ist Ihnen über Folgeschäden durch die offenkundige Beeinflussung der Lichteinstrahlung oder durch Herabsenken von Partikeln bzw. Substanzen in diesen Schleiern auf Pflanzen, Tiere und Menschen bekannt?

7.      Welche Möglichkeiten sehen Sie in Ihrem Amt, zur wissenschaftlichen Aufklärung und ggf. Beendigung dieser Dunstschleier-Aktivitäten beizutragen?

Hier die Antwort des Bundesamtes:

Sehr geehrter Herr Professor, danke für Ihre Anfrage.

Aus unserer Sicht handelt es sich bei Ihren Beobachtungen um Kondensstreifen. Sie entstehen in hinreichend kalter Atmosphäre als Folge der Wasserdampfemissionen aus Flugzeugtriebwerken. Bei niedriger Feuchte lösen sich Kondensstreifen rasch wieder auf. Ist die Atmosphäre jedoch hinreichend feucht, können Kondensstreifen länger existieren und weiter wachsen. Unter geeigneten Bedingungen können sie sich zu großflächigen Zirruswolken, die im Falle einer solchen Entstehungsgeschichte Contrail-Cirrus heißen, entwickeln. Contrail-Cirrus ist dann nicht mehr von natürlichen Zirren unterscheidbar, falls nicht seine gesamte Entstehungsgeschichte beobachtet wurde.

Nehmen Zirruswolken, die optisch sehr dünn sein können, eine große Fläche ein, erscheint dem Beobachter der Himmel milchig weiß. Im Mittel sind rund 0,06 Prozent der Erde mit (linienförmigen) Kondensstreifen bedeckt. Gegenden mit hohem Flugverkehrsaufkommen erreichen deutlich höhere Bedeckungsgrade. So lag Mitte der neunziger Jahre der Wert für Europa bei 0,5 Prozent. Der Bedeckungsgrad durch Contrail-Cirrus ist noch nicht bekannt. Erste Schätzungen liefern Werte, die etwa zehnmal so groß sind wie der Bedeckungsgrad mit linienförmigen Kondensstreifen.

Altern Kondensstreifen, bleiben sie nicht glatt, sondern können Formen bilden. Dieser Vorgang ist ein lange bekanntes Phänomen und eine Folge der Turbulenz, die in der Atmosphäre allgegenwärtig ist. Diese Formen lassen sich auch durch Modellsimulationen reproduzieren.

Mehrere Kondensstreifen nebeneinander entstehen zum Beispiel dadurch, dass Flugzeuge festen Routen folgen und die Windrichtung in der Höhe von der Flugroute abweicht. Die Kondensstreifen verschieben sich dadurch seitlich. An Knotenpunkten der Flugrouten können sich Kondensstreifen unterschiedlicher Orientierung bilden. Als Folge der Verschiebung der Kondensstreifen können dann auch rautenförmige Muster entstehen. Da Windrichtung und -geschwindigkeit praktisch nie gleich sind, entstehen aus vormals geraden Mustern gekrümmte Formen. Außerdem fliegen Flugzeuge nicht immer nur geradeaus, sondern auch Kurven, insbesondere während Warteschleifen in Flughafennähe. In diesem Fall können gekrümmte Kondensstreifen entstehen.

Nähere Informationen zur Bildung von Kondensstreifen gibt das DLR auf folgender Internetseite: http://www.dlr.de/pa/desktopdefault.aspx/tabid-2554/3836_read-5746/

Uns sind die Vorschläge, die unter dem Stichwort Geo-Engineering oder Climate-Engineering zusammengefasst werden, bekannt. Wir haben dazu bereits 2011 eine umfassende Broschüre veröffentlicht.

In dieser Broschüre stellen wir auch die großen Risiken, die mit Geo-Engineering verbunden wären, ausführlich dar. Es gibt in Deutschland auch keinerlei Planungen staatlicher Institutionen zur Durchführung von Geo-Engineering. Die existierenden Vorschläge zum Geo-Engineering sind zum größten Teil nicht ausgereift und werden auch in der Praxis nicht angewendet. Es ist nicht geklärt, welche schwerwiegenden, unerwünschten Nebenwirkungen auftreten könnten. Zudem gibt es gar keine ausreichende rechtliche Basis für Geo-Engineering. Wörtlich heißt es in unserer Broschüre auf Seite 4: „Angesichts der Tragweite von Geo-Engineering-Maßnahmen und den großen Unsicherheiten bei der Abschätzung von Folgen im komplexen Erdsystem rät das UBA aus Vorsorgegründen zu größter Zurückhaltung und bis zu einer deutlichen Verbesserung des Wissens um die Interdependenzen zwischen Geoprozessen zu einem Moratorium für den Einsatz solcher Maßnahmen.“ (https://www.umweltbundesamt.de/publikationen/geo-engineering-wirksamer-klimaschutz-groessenwahn)

Wir hoffen, die Informationen helfen Ihnen weiter. Mit freundlichen Grüßen Im Auftrag

Team Bürgerservice, Umweltbundesamt, Postfach 14 06, 06813 Dessau-Roßlau

Da ich kein Wolken-Forscher werden mag, überlasse ich Ihnen gern das Urteil über meine Fragen und die Passung der Antworten seitens unserer Regierungsbehörde.

Spannend ist heute, drei Jahre nach diesem kleinen Briefwechsel (erstmals veröffentlicht im April 2022 auf der Plattform der Zukunftskommunen), dass vom Senat des US Bundesstaates Florida am 3. April 2025 ein Gesetz verabschiedet wurde, welches das Versprühen von Chemikalien durch Flugzeuge unter Strafe stellt. Hier ein kurzer Auszug:

Verbot von Geoengineering und wetterverändernden Aktivitäten

(1) Die Injektion, Freisetzung oder Dispersion von Chemikalien, chemischen Verbindungen, Substanzen in die Atmosphäre innerhalb der Grenzen dieses Staates zu dem Zweck der Beeinflussung von Temperatur, Wetter, Klima oder um die Intensität des Sonnenlichts zu beeinflussen, ist verboten.

(2) Jede Person, jede öffentliche oder private Körperschaft, die eine Geo-Engineering-Aktion oder Wetterbeeinflussung unter Verstoß gegen dieses Verbot durchführt, macht sich schuldig eines Verbrechens dritten und zweiten Grades, auf das eine Geldstrafe von bis zu 100.000 Dollar fällig wird. ... Luftfahrzeugbetreiber oder Fluglotsen, die ein Verbrechen dritten Grades dieser Art begehen, werden bestraft mit einer Geldstrafe von bis zu $5.000 und bis zu 5 Jahren Gefängnis.

Den kompletten Text können Sie hier nachlesen. In Tennessee sowie in über 20 weiteren US Bundesstaaten sind ähnliche Gesetze auf dem Weg. Jetzt dürfen wir neugierig sein, wie die Rotkäppchen - Story in anderen Ländern, z.B. in Deutschland weitergeht.

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

@ 61bf790b:fe18b062

In a vast digital realm, two cities stood side by side: the towering, flashing metropolis of Feedia, and the decentralized, quiet city of Nostra.

Feedia was loud—blinding, buzzing, and always on. Screens plastered every wall, whispering the latest trends into citizens’ ears. But in this city, what you saw wasn’t up to you. It was determined by a towering, unseen force known as The Algorithm. It didn’t care what was true, meaningful, or helpful—only what would keep your eyes glued and your attention sold.

In Feedia, discovery wasn’t earned. It was assigned.

And worse—there was a caste system. To have a voice, you needed a Blue Check—a glowing badge that marked you as “worthy.” To get one, you had to pay or play. Pay monthly dues to the high towers or entertain The Algorithm enough to be deemed “valuable.” If you refused or couldn’t afford it, your voice was cast into the noise—buried beneath outrage bait and celebrity screams.

The unmarked were like ghosts—speaking into the void while the checked dined in Algorithm-favored towers. It was a digital monarchy dressed up as a democracy.

Then, there was Nostra.

There were no glowing checkmarks in Nostra—just signal. Every citizen had a light they carried, one that grew brighter the more they contributed: thoughtful posts, reshared ideas, built tools, or boosted others. Discovery was based not on payment or privilege, but participation and value.

In Nostra, you didn’t rise because you paid the gatekeeper—you rose because others lifted you. You weren’t spoon-fed; you sought, you found, you earned attention. It was harder, yes. But it was real.

And slowly, some in Feedia began to awaken. They grew tired of being fed fast-food content and ignored despite their voices. They looked across the river to Nostra, where minds weren’t bought—they were built.

And one by one, they began to cross.

@ 88cc134b:5ae99079

one, two, three, four, five, six

@ 6c67a3f3:b0ebd196

On Black-Starting the United Kingdom

In the event of a total failure of the electric grid, the United Kingdom would face a task at once technical and Sisyphean: the so-called black start — the reawakening of the nation’s darkened arteries without any external supply of power. In idealized manuals, the task is rendered brisk and clean, requiring but a few days' labor. In the world in which we live, it would be slower, more uncertain, and at times perilously close to impossible.

Let us unfold the matter layer by layer.

I. The Nature of the Undertaking

A black start is not a mere throwing of switches, but a sequential ballet. Small generating stations — diesel engines, hydro plants, gas turbines — must first breathe life into cold transmission lines. Substations must be coaxed into readiness. Load must be picked up cautiously, lest imbalance bring the whole effort to naught. Islands of power are stitched together, synchronized with exquisite care.

Each step is fraught with fragility. An unseen misalignment, an unsignaled overload, and hours of labor are lost.

II. The Dream of the Engineers

In theory, according to the National Grid Electricity System Operator (ESO), the sequence would unfold thus: within half a day, core transmission lines humming; within a day or two, hospitals lit and water flowing; within three days, cities reawakened; within a week, the nation, broadly speaking, restored to life.

This vision presupposes a fantasy of readiness: that black-start units are operational and plentiful; that communications systems, so delicately dependent on mobile networks and the internet, endure; that personnel, trained and coordinated, are on hand in sufficient numbers; and that no sabotage, no accident, no caprice of nature interrupts the dance.

III. The Real Order of Things

Reality is more obstinate. Many black-start capable plants have been shuttered in the name of efficiency. The financial incentives once offered to private generators for black-start readiness were judged insufficient; the providers withdrew.

Grid operations now rely on a lattice of private interests, demanding slow and complicated coordination. Telecommunications are vulnerable in a deep blackout. The old hands, steeped in the tacit lore of manual restoration, have retired, their knowledge scattered to the four winds. Cyber vulnerabilities have multiplied, and the grid’s physical inertia — the very thing that grants a system grace under perturbation — has grown thin, leaving the UK exposed to sudden collapses should synchronization falter.

Under such conditions, the best of hopes might yield five to ten days of partial recovery. Weeks would be required to restore the former web of normalcy. In certain cases — in the face of physical damage to high-voltage transformers, whose replacements take months if not years — black-start might founder altogether.

IV. The Quiet Admissions of Officialdom

In its polite documents, the National Grid ESO speaks carefully: essential services might see restoration within three days, but full public service would require "up to a week or longer." If designated black-start units were to fail — a real risk, given recent audits showing many unready — the timelines would stretch indefinitely.

In plain speech: in a true national blackout, the nation’s restoration would be a gamble.

V. The Forking Paths Ahead

If all proceeds well, Britain might stumble into light within three days. If the adversities accumulate — cyberattack, internal sabotage, simple human miscalculation — the process would stretch into weeks, even months. In the gravest scenarios, the nation would reconstitute not as one great engine, but as isolated islands of power, each jury-rigged and vulnerable.

Meanwhile, the paradoxical truth is that small and simple systems — the grids of Jersey, Malta, and the like — would outpace their mightier cousins, not despite their modest scale but because of it.

VI. Conclusion

The British grid, in short, is a triumph of late modernity — and like all such triumphs, it carries within itself the seeds of its own fragility. It works magnificently until the day it does not. When that day comes, recovery will be neither swift nor sure, but a slow, halting reweaving of threads too easily frayed.

@ c1e9ab3a:9cb56b43

Spoken by Counselor Elaron T’Saren of Risa to the High Council, Stardate 52874.2

Honored members of the Council,

I bring you greetings from Risa—not the Risa of travel brochures and romantic holo-novels, but the true Risa. The Risa that has endured, adapted, and emerged stronger after each trial. I speak not as a tourist ambassador, but as a Counselor of our oldest institute of philosophy, and as a son of the Ricin tradition.

Today, the specter of the Borg hangs above us. The collective offers no room for diplomacy, no respect for culture, no compromise. We face not mere invaders—but a force that seeks to erase individuality, history, and identity. Some among the Council wonder what Risa—a world of peace—can offer in such a time. I say to you: we can offer the truth about peace.

The Hidden Roots of Our Tranquility

Long ago, before Risa joined the Federation, we too believed that peace could be maintained by disarming the populace, by eliminating even the mention of conflict in our schools. It was called the Great Disarmament. A generation was raised with no understanding of defense, and in time, we paid the price.

We were raided by Orion pirates. Exploited by off-world cartels. Our people were taken, our arts destroyed, our skies blackened. And we learned—too late—that peace without preparedness is only the illusion of safety.

The Birth of Ricin Doctrine

From the ashes of that failure arose the Ricin: scholars, philosophers, warriors of thought and purpose. They taught that peace is not the absence of conflict, but the mastery of it. That the mind and the body must be trained in tandem. That love without strength is a leaf in the wind.

We did not become a militant world. We became a watchful one. Our children were taught martial discipline—not to glorify violence, but to understand it, to confront it, and to defeat it when necessary. They learned meditation alongside hand-to-hand technique, negotiation beside tactical reasoning.

When we joined the Federation, we did so willingly. But let none assume we surrendered our right to defend our way of life.

Why I Speak to You Now

The Borg are not like the Orion Syndicate. They are not opportunistic, or ideological. They are methodical. And they are coming. You cannot debate with them. You cannot delay them. You can only prepare for them.

And yet, I hear murmurs within the halls of the Federation: whispers of abandoning planetary defense training, of downplaying the psychological need for individual and planetary preparedness. I hear the tired lie that “peace will protect us.”

No, Councilors. It is discipline that protects peace.

The Call to Action

I do not come bearing weapons. I come bearing wisdom. Let us take the Risan lesson and apply it across the Federation. Reestablish tactical readiness training in civilian schools. Encourage planetary governments to integrate defense and philosophy, not as contradictions, but as complements.

Let every child of the Federation grow up knowing not just the principles of liberty, but the means to defend them. Let every artist, scientist, and healer stand ready to protect the civilization they help to build.

Let us not wait until the Borg are in our orbit to remember what we must become.

Conclusion

The Borg seek to erase our uniqueness. Let us show them that the Federation is not a fragile collection of planets—but a constellation of cultures bound by a shared resolve.

We do not choose war. But neither do we flee from it.

We are the guardians of Risa’s flame—and we offer our light to the stars.

Thank you.

@ c1e9ab3a:9cb56b43

Hear this, warriors of the Empire!

A dishonorable shadow spreads across our once-proud institutions, infecting our very bloodlines with weakness. The House of Duras—may their names be spoken with contempt—has betrayed the sacred warrior code of Kahless. No, they have not attacked us with disruptors or blades. Their weapon is more insidious: fear and silence.

Cowardice Masquerading as Concern

These traitors would strip our children of their birthright. They forbid the young from training with the bat'leth in school! Their cowardly decree does not come in the form of an open challenge, but in whispers of fear, buried in bureaucratic dictates. "It is for safety," they claim. "It is to prevent bloodshed." Lies! The blood of Klingons must be tested in training if it is to be ready in battle. We are not humans to be coddled by illusions of safety.

Indoctrination by Silence

In their cowardice, the House of Duras seeks to shape our children not into warriors, but into frightened bureaucrats who speak not of honor, nor of strength. They spread a vile practice—of punishing younglings for even speaking of combat, for recounting glorious tales of blades clashing in the halls of Sto-Vo-Kor! A child who dares write a poem of battle is silenced. A young warrior who shares tales of their father’s triumphs is summoned to the headmaster’s office.

This is no accident. This is a calculated cultural sabotage.

Weakness Taught as Virtue

The House of Duras has infected the minds of the teachers. These once-proud mentors now tremble at shadows, seeing future rebels in the eyes of their students. They demand security patrols and biometric scanners, turning training halls into prisons. They have created fear, not of enemies beyond the Empire, but of the students themselves.

And so, the rituals of strength are erased. The bat'leth is banished. The honor of open training and sparring is forbidden. All under the pretense of protection.

A Plan of Subjugation

Make no mistake. This is not a policy; it is a plan. A plan to disarm future warriors before they are strong enough to rise. By forbidding speech, training, and remembrance, the House of Duras ensures the next generation kneels before the High Council like servants, not warriors. They seek an Empire of sheep, not wolves.

Stand and Resist

But the blood of Kahless runs strong! We must not be silent. We must not comply. Let every training hall resound with the clash of steel. Let our children speak proudly of their ancestors' battles. Let every dishonorable edict from the House of Duras be met with open defiance.

Raise your voice, Klingons! Raise your blade! The soul of the Empire is at stake. We will not surrender our future. We will not let the cowardice of Duras shape the spirit of our children.

The Empire endures through strength. Through honor. Through battle. And so shall we!

@ 975e4ad5:8d4847ce

With the advancement of quantum computers, a new threat emerges for the security of cryptocurrencies and blockchain technologies. These powerful machines have the potential to expose vulnerabilities in traditional cryptographic systems, which could jeopardize the safety of digital wallets. But don’t worry—modern wallets are already equipped to handle this threat with innovative solutions that make your funds nearly impossible to steal, even by a quantum computer. Let’s explore how this works and why you can rest easy.

The Threat of Quantum Computers

To understand how wallets protect us, we first need to grasp what makes quantum computers so dangerous. At the core of most cryptocurrencies, like Bitcoin, lies public and private key cryptography. The public key (or address) is like your bank account number—you share it to receive funds. The private key is like your PIN—it allows you to send funds and must remain secret.

Traditional cryptography, such as the ECDSA algorithm, relies on mathematical problems that are extremely difficult to solve with conventional computers. For instance, deriving a private key from a public key is practically impossible, as it would take millions of years of computation. However, quantum computers, thanks to algorithms like Shor’s, can significantly speed up this process. Theoretically, a sufficiently powerful quantum computer could uncover a private key from a public key in minutes or even seconds.

This is a problem because if someone gains access to your private key, they can send all your funds to their own address. But here’s the good news—modern wallets use a clever solution to render this threat powerless.

How Do Wallets Protect Us?

One of the most effective defenses against quantum computers is the use of one-time addresses in wallets. This means that for every transaction—whether receiving or sending funds—the wallet automatically generates a new public address. The old address, once used, remains in the transaction history but no longer holds any funds, as they are transferred to a new address.

Why Does This Work?

Imagine you’re sending or receiving cryptocurrency. Your wallet creates a new address for that transaction. After the funds are sent or received, that address becomes “used,” and the wallet automatically generates a new one for the next transaction. If a quantum computer manages to derive the private key from the public address of the used address, it will find nothing—because that address is already empty. Your funds are safely transferred to a new address, whose public key has not yet been exposed.

This strategy is known as HD (Hierarchical Deterministic) wallets. It allows the wallet to generate an infinite number of addresses from a single master key (seed) without compromising security. Each new address is unique and cannot be linked to the previous ones, making it impossible to trace your funds, even with a quantum computer.

Automation Makes It Effortless

The best part? You don’t need to worry about this process—it’s fully automated. When you use a modern wallet like MetaMask, Ledger, Trezor, or software wallets for Bitcoin, everything happens behind the scenes. You simply click “receive” or “send,” and the wallet takes care of generating new addresses. There’s no need to understand the complex technical details or manually manage your keys.

For example:

• You want to receive 0.1 BTC. Your wallet provides a new address, which you share with the sender.
• After receiving the funds, the wallet automatically prepares a new address for the next transaction.
• If you send some of the funds, the remaining amount (known as “change”) is sent to another new address generated by the wallet.

This system ensures that public addresses exposed on the blockchain no longer hold funds, making quantum attacks pointless.

Additional Protection: Toward Post-Quantum Cryptography

Beyond one-time addresses, blockchain developers are also working on post-quantum cryptography—algorithms that are resistant to quantum computers. Some blockchain networks are already experimenting with such solutions, like algorithms based on lattices (lattice-based cryptography). These methods don’t rely on the same mathematical problems that quantum computers can solve, offering long-term protection.

In the meantime, one-time addresses combined with current cryptographic standards provide enough security to safeguard your funds until post-quantum solutions become widely adopted.

Why You Shouldn’t Worry

Modern wallets are designed with the future in mind. They not only protect against today’s threats but also anticipate future risks, such as those posed by quantum computers. One-time addresses make exposed public keys useless to hackers, and automation ensures you don’t need to deal with the technicalities. HD wallets, which automatically generate new addresses, make the process seamless and secure for users.

Public key exposure only happens when necessary, reducing the risk of attacks, even from a quantum computer. In conclusion, while quantum computers pose a potential threat, modern wallets already offer effective solutions that make your cryptocurrencies nearly impossible to steal. With one-time addresses and the upcoming adoption of post-quantum cryptography, you can be confident that your funds are safe—today and tomorrow.

@ a296b972:e5a7a2e8

28.04.2025, 16.17 Uhr:

 

Russische Hobby-Flieger konnten mit ihrem Sportflugzeug namens "Andromeda" unter dem Radar bleiben und haben entlang der Hauptstromtrassen mit einem ukrainischen Zwiebelmesser die Stromleitungen gekappt. In einer scharfen Rechtskurve muss wohl eine Flugzeugtür aufgegangen sein und der Pass des Piloten fiel unbemerkt heraus. Die Identität der Täter konnte so schnell festgestellt werden.

28.04.2025, 16.43 Uhr:

Trump hat das europäische Stromnetz gekauft und die in den Umspannwerken eingebauten US-amerikanischen Chips deaktiviert. Es gibt erst wieder Strom, wenn sich die Koalition der Willigen den Friedensverhandlungen für die Ukraine anschließt. Trump hat bewusst in den sonnenreichen Ländern Spanien und Portugal begonnen, das soll als Warnung für ganz Europa gelten. Frau von der Leyen hat bereits scharfen Protest eingelegt, doch Trump hat die SMS sofort gelöscht.

28.04.2025, 17.12 Uhr:

Selensky hat einen Cyber-Angriff auf das europäische Stromnetz gestartet. Er ist wütend, weil sich Macron in dem 15-Minuten-Gespräch mit Trump am Rande der Beerdigung des Papstes in Rom hat abwimmeln lassen. Er beendet die Strom-Blockade erst, wenn Spanien, Portugal und Frankreich Deutschland dazu zwingen, endlich Taurus zu liefern. Auf die Frage, wie Selensky das angestellt hat, soll er geantwortet haben: "Sie sehen ja, wir können es."

Ist natürlich alles nur Joke! Es sollte nur einmal in Bezug auf die Sprengung der Nordstream 2 Pipelines aufgezeigt werden, wie schnell auch unsereins abstruse Erklärungen liefern kann, die vorne und hinten nicht stimmen können.

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

(Bild von pixabay)

@ c3b2802b:4850599c

Haben Sie schon einmal einen Intelligenztest gemacht? Da geht es darum, in beschränkter Zeit eine Vielfalt rationaler Denkprozesse so präzise wie möglich korrekt zu absolvieren, wenn man gern einen hohen Intelligenzquotienten bescheinigt haben mag. Unsere gesamte Schulbildung ist überwiegend auf die Entfaltung dieser Art kognitiver Potentiale ausgerichtet. Allerdings ist es weniger eigenständiges Denken, das im Fokus steht. Meist handelt es sich um "betreutes" Denken in vorgegebenen begrifflichen Kategorien und mit vorgegebenen Frage-Antwort Schemata, welche vorab zu pauken sind, wenn man bestehen möchte.

Und wie steht es um das Mitfühlen mit anderen Geschöpfen - mit Grashüpfern, Ameisen, Pflanzen, Fischen, Schweinen oder Rindern? Und wie ist es um das Mitfühlen mit Menschen bestellt, welche infolge von Kriegshandlungen schwerste körperliche und seelische Schäden davontragen oder sterben? Wurden solche Fragen in Ihrer Ausbildung thematisiert? Meine Erinnerung bringt das Sezieren von Fröschen und Fischen im Biologieunterricht hervor, wobei Fragen an die Lehrer nach dem Leiden der Tiere als unpassend abgetan wurden. Die Überlebenden unserer Vorfahren in den Weltkriegen nach den erlittenen Leiden zu fragen: Hat Sie dazu einer Ihrer Lehrer oder Professoren ermutigt?

Sollten Sie bis hierher mitschwingen und ähnlich empfinden, dass unser Potential zum Mitfühlen in unserer Gesellschaft gegenüber kognitiven Potentialen wenig kultiviert und gepflegt wird, dann könnte sich ein Pfad auftun, unsere entstehende Regionalgesellschaft zu stärken.

Wenn wir unsere Sinneskanäle öffnen für das Befinden der Schöpfung, in der wir uns gerade bewegen, erschließen sich große Energiequellen. Diese können uns dienen, aus der vom hypertrophierten Denken entstellten Welt zurück in unsere Mitte zu finden. Zum einen können wir wahrnehmen, wie das Leben in und um uns pulsiert, können mitfühlen in dem zauberhaften Geschehen, das wir in besonderer Weise im gerade erwachenden Frühjahr erleben dürfen. Zum anderen werden wir Geschöpfe in Not oder Bedrängnis wahrnehmen und können so erfahren, dass es auch uns selbst wohl tut, wenn wir uns für diese engagieren. Wer schon einmal ein Tier geheilt hat oder sich für Opfer von Gewalthandlungen eingesetzt hat, kennt das.

Diese unmittelbaren Energiequellen geben uns Kraft, Bestätigung und Befriedigung - und diese Energie kann jeder Mensch zu jeder Zeit seines Lebens anzapfen.

Voraussetzung ist lediglich, dass wir die gewohnten "betreuten" Denkprozesse, auf die wir programmiert wurden, lernen zu unterbrechen. Dass wir die begriffliche Diarrhoe und Bedeutungsverdrehung seitens gefühlsarmer oder gefühlloser Menschen und ihrer Lakaien, welche uns aktuell zu Kriegshandlungen animieren wollen, hinter uns lassen. Dass wir uns nicht wie in den 1930er Jahren mit Worten wie "Kriegstüchtigkeit" gegen andere Völker aufhetzen lassen. Wenn wir solchen verbalen Entgleisungen nicht länger Aufmerksamkeit schenken, schaffen wir Zeit und Raum für das Mitfühlen.

Das Mitfühlen gibt uns ethische Orientierung, zeigt Wege auf, unsere Bestimmung zu finden und gibt uns die Kraft, unser Leben nach unseren Wertvorstellungen zu gestalten. Es beantwortet uns Fragen nach dem WOHIN und WOZU.

Das selbst Denken ist ein Werkzeug, welches uns, nachdem wir in unsere Mitte gefunden haben, dazu dienen kann, die Frage nach dem WIE zu klären.

Mit gleichgesinnten mitfühlenden und selbst denkenden Menschen ist es möglich, an unserer Regionalgesellschaft zu werkeln und funktionierende, auf Vertrauen basierende Initiativen und Gemeinschaften zum Blühen zu bringen. In meinen Blogbeiträgen sind seit 2018 einige davon beschrieben. Und ein psychologischer Zusammenhang scheint bemerkenswert: In solchen Gemeinschaften fühlen sich auch die Beteiligten wohl. Dazu liegen wissenschaftliche Studien vor, welche Sie in meinem Publikationsverzeichnis finden.

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

@ 83279ad2:bd49240d

test

@ be063e14:06d214ce

hallo welt

[[ ]] Add as many elements as you want? [[X]] The X marks the correct answer! [[ ]] ... this is wrong ... [[X]] ... this has to be selected too ...

daten können auch, ich meine multimedia ... übertragen werden ...

@ c1e9ab3a:9cb56b43

In an age where culture often precedes policy, a subtle yet potent mechanism may be at play in the shaping of American perspectives on gun ownership. Rather than directly challenging the Second Amendment through legislation alone, a more insidious strategy may involve reshaping the cultural and social norms surrounding firearms—by conditioning the population, starting at its most impressionable point: the public school system.

The Cultural Lever of Language

Unlike Orwell's 1984, where language is controlled by removing words from the lexicon, this modern approach may hinge instead on instilling fear around specific words or topics—guns, firearms, and self-defense among them. The goal is not to erase the language but to embed a taboo so deep that people voluntarily avoid these terms out of social self-preservation. Children, teachers, and parents begin to internalize a fear of even mentioning weapons, not because the words are illegal, but because the cultural consequences are severe.

The Role of Teachers in Social Programming

Teachers, particularly in primary and middle schools, serve not only as educational authorities but also as social regulators. The frequent argument against homeschooling—that children will not be "properly socialized"—reveals an implicit understanding that schools play a critical role in setting behavioral norms. Children learn what is acceptable not just academically but socially. Rules, discipline, and behavioral expectations are laid down by teachers, often reinforced through peer pressure and institutional authority.

This places teachers in a unique position of influence. If fear is instilled in these educators—fear that one of their students could become the next school shooter—their response is likely to lean toward overcorrection. That overcorrection may manifest as a total intolerance for any conversation about weapons, regardless of the context. Innocent remarks or imaginative stories from young children are interpreted as red flags, triggering intervention from administrators and warnings to parents.

Fear as a Policy Catalyst

School shootings, such as the one at Columbine, serve as the fulcrum for this fear-based conditioning. Each highly publicized tragedy becomes a national spectacle, not only for mourning but also for cementing the idea that any child could become a threat. Media cycles perpetuate this narrative with relentless coverage and emotional appeals, ensuring that each incident becomes embedded in the public consciousness.

The side effect of this focus is the generation of copycat behavior, which, in turn, justifies further media attention and tighter controls. Schools install security systems, metal detectors, and armed guards—not simply to stop violence, but to serve as a daily reminder to children and staff alike: guns are dangerous, ubiquitous, and potentially present at any moment. This daily ritual reinforces the idea that the very discussion of firearms is a precursor to violence.

Policy and Practice: The Zero-Tolerance Feedback Loop

Federal and district-level policies begin to reflect this cultural shift. A child mentioning a gun in class—even in a non-threatening or imaginative context—is flagged for intervention. Zero-tolerance rules leave no room for context or intent. Teachers and administrators, fearing for their careers or safety, comply eagerly with these guidelines, interpreting them as moral obligations rather than bureaucratic policies.

The result is a generation of students conditioned to associate firearms with social ostracism, disciplinary action, and latent danger. The Second Amendment, once seen as a cultural cornerstone of American liberty and self-reliance, is transformed into an artifact of suspicion and anxiety.

Long-Term Consequences: A Nation Re-Socialized

Over time, this fear-based reshaping of discourse creates adults who not only avoid discussing guns but view them as morally reprehensible. Their aversion is not grounded in legal logic or political philosophy, but in deeply embedded emotional programming begun in early childhood. The cultural weight against firearms becomes so great that even those inclined to support gun rights feel the need to self-censor.

As fewer people grow up discussing, learning about, or responsibly handling firearms, the social understanding of the Second Amendment erodes. Without cultural reinforcement, its value becomes abstract and its defenders marginalized. In this way, the right to bear arms is not abolished by law—it is dismantled by language, fear, and the subtle recalibration of social norms.

Conclusion

This theoretical strategy does not require a single change to the Constitution. It relies instead on the long game of cultural transformation, beginning with the youngest minds and reinforced by fear-driven policy and media narratives. The outcome is a society that views the Second Amendment not as a safeguard of liberty, but as an anachronism too dangerous to mention.

By controlling the language through social consequences and fear, a nation can be taught not just to disarm, but to believe it chose to do so freely. That, perhaps, is the most powerful form of control of all.

@ 846ebf79:fe4e39a4

The next iteration is coming

We're busy racing to the finish line, for the #Alexandria Gutenberg beta. Then we can get the bug hunt done, release v0.1.0, and immediately start producing the first iteration of the Euler (v0.2.0) edition.

While we continue to work on fixing the performance issues and smooth rendering on the Reading View, we've gone ahead and added some new features and apps, which will be rolled-out soon.

The biggest projects this iteration have been:

• the HTTP API for the #Realy relay from nostr:npub1fjqqy4a93z5zsjwsfxqhc2764kvykfdyttvldkkkdera8dr78vhsmmleku,
• implementation of a publication tree structure by nostr:npub1wqfzz2p880wq0tumuae9lfwyhs8uz35xd0kr34zrvrwyh3kvrzuskcqsyn,
• and the Great DevOps Migration of 2025 from the ever-industrious Mr. nostr:npub1qdjn8j4gwgmkj3k5un775nq6q3q7mguv5tvajstmkdsqdja2havq03fqm7.

All are backend-y projects and have caused a major shift in process and product, on the development team's side, even if they're still largely invisible to users.

Another important, but invisible-to-you change is that nostr:npub1ecdlntvjzexlyfale2egzvvncc8tgqsaxkl5hw7xlgjv2cxs705s9qs735 has implemented the core bech32 functionality (and the associated tests) in C/C++, for the #Aedile NDK.

On the frontend:

nostr:npub1636uujeewag8zv8593lcvdrwlymgqre6uax4anuq3y5qehqey05sl8qpl4 is currently working on the blog-specific Reading View, which allows for multi-npub or topical blogging, by using the 30040 index as a "folder", joining the various 30041 articles into different blogs. She has also started experimenting with categorization and columns for the landing page.

nostr:npub1l5sga6xg72phsz5422ykujprejwud075ggrr3z2hwyrfgr7eylqstegx9z revamped the product information pages, so that there is now a Contact page (including the ability to submit a Nostr issue) and an About page (with more product information, the build version displayed, and a live #GitCitadel feed).

We have also allowed for discrete headings (headers that aren't section headings, akin to the headers in Markdown). Discrete headings are formatted, but not added to the ToC and do not result in a section split by Asciidoc processors.

We have added OpenGraph metadata, so that hyperlinks to Alexandria publications, and other events, display prettily in other apps. And we fixed some bugs.

The Visualisation view has been updated and bug-fixed, to make the cards human-readable and closeable, and to add hyperlinks to the events to the card-titles.

We have added support for the display of individual wiki pages and the integration of them into 30040 publications. (This is an important feature for scientists and other nonfiction writers.)

We prettified the event json modal, so that it's easier to read and copy-paste out of.

The index card details have been expanded and the menus on the landing page have been revamped and expanded. Design and style has been improved, overall.

Project management is very busy

Our scientific adviser nostr:npub1m3xdppkd0njmrqe2ma8a6ys39zvgp5k8u22mev8xsnqp4nh80srqhqa5sf is working on the Euler plans for integrating features important for medical researchers and other scientists, which have been put on the fast track.

Next up are:

• a return of the Table of Contents
• kind 1111 comments, highlights, likes
• a prototype social feed for wss://theforest.nostr1.com, including long-form articles and Markdown rendering
• compose and edit of publications
• a search field
• the expansion of the relay set with the new relays from nostr:npub12262qa4uhw7u8gdwlgmntqtv7aye8vdcmvszkqwgs0zchel6mz7s6cgrkj, including some cool premium features
• full wiki functionality and disambiguation pages for replaceable events with overlapping d-tags
• a web app for mass-uploading and auto-converting PDFs to 30040/41 Asciidoc events, that will run on Realy, and be a service free for our premium relay subscribers
• ability to subscribe to the forest with a premium status
• the book upload CLI has been renamed and reworked into the Sybil Test Utility and that will get a major release, covering all the events and functionality needed to test Euler
• the #GitRepublic public git server project
• ....and much more.

Thank you for reading and may your morning be good.

@ c1e9ab3a:9cb56b43

Reanalysis: Could the Great Pyramid Function as an Ammonia Generator Powered by a 25GW Breeder Reactor?

Introduction

The Great Pyramid of Giza has traditionally been considered a tomb or ceremonial structure. Yet an intriguing alternative hypothesis suggests it could have functioned as a large-scale ammonia generator, powered by a high-energy source, such as a nuclear breeder reactor. This analysis explores the theoretical practicality of powering such a system using a continuous 25-gigawatt (GW) breeder reactor.

The Pyramid as an Ammonia Generator

Producing ammonia (NH₃) from atmospheric nitrogen (N₂) and hydrogen (H₂) requires substantial energy. Modern ammonia production (via the Haber-Bosch process) typically demands high pressure (~150–250 atmospheres) and temperatures (~400–500°C). However, given enough available energy, it is theoretically feasible to synthesize ammonia at lower pressures if catalysts and temperatures are sufficiently high or if alternative electrochemical or plasma-based fixation methods are employed.

Theoretical System Components:

1. High Heat Source (25GW breeder reactor)
   A breeder reactor could consistently generate large amounts of heat. At a steady state of approximately 25GW, this heat source would easily sustain temperatures exceeding the 450°C threshold necessary for ammonia synthesis reactions, particularly if conducted electrochemically or catalytically.

2. Steam and Hydrogen Production
   The intense heat from a breeder reactor can efficiently evaporate water from subterranean channels (such as those historically suggested to exist beneath the pyramid) to form superheated steam. If coupled with high-voltage electrostatic fields (possibly in the millions of volts), steam electrolysis into hydrogen and oxygen becomes viable. This high-voltage environment could substantially enhance electrolysis efficiency.

3. Nitrogen Fixation (Ammonia Synthesis)
   With hydrogen readily produced, ammonia generation can proceed. Atmospheric nitrogen, abundant around the pyramid, can combine with the hydrogen generated through electrolysis. Under these conditions, the pyramid's capstone—potentially made from a catalytic metal like osmium, platinum, or gold—could facilitate nitrogen fixation at elevated temperatures.

Power Requirements and Energy Calculations

A thorough calculation of the continuous power requirements to maintain this system follows:

• Estimated Steady-state Power: ~25 GW of continuous thermal power.
• Total Energy Over 10,000 years: """ Energy = 25 GW × 10,000 years × 365.25 days/year × 24 hrs/day × 3600 s/hr ≈ 7.9 × 10²¹ Joules """

Feasibility of a 25GW Breeder Reactor within the Pyramid

A breeder reactor capable of sustaining 25GW thermal power is physically plausible—modern commercial reactors routinely generate 3–4GW thermal, so this is within an achievable engineering scale (though certainly large by current standards).

Fuel Requirements:

• Each kilogram of fissile fuel (e.g., U-233 from Thorium-232) releases ~80 terajoules (TJ) or 8×10¹³ joules.
• Considering reactor efficiency (~35%), one kilogram provides ~2.8×10¹³ joules usable energy: """ Fuel Required = 7.9 × 10²¹ J / 2.8 × 10¹³ J/kg ≈ 280,000 metric tons """
• With a breeding ratio of ~1.3: """ Initial Load = 280,000 tons / 1.3 ≈ 215,000 tons """

Reactor Physical Dimensions (Pebble Bed Design):

• King’s Chamber size: ~318 cubic meters.
• The reactor core would need to be extremely dense and highly efficient. Advanced engineering would be required to concentrate such power in this space, but it is within speculative feasibility.

Steam Generation and Scaling Management

Key methods to mitigate mineral scaling in the system: 1. Natural Limestone Filtration 2. Chemical Additives (e.g., chelating agents, phosphate compounds) 3. Superheating and Electrostatic Ionization 4. Electrostatic Control

Conclusion and Practical Considerations

Yes, the Great Pyramid could theoretically function as an ammonia generator if powered by a 25GW breeder reactor, using: - Thorium or Uranium-based fertile material, - Sustainable steam and scaling management, - High-voltage-enhanced electrolysis and catalytic ammonia synthesis.

While speculative, it is technologically coherent when analyzed through the lens of modern nuclear and chemical engineering.

See also: nostr:naddr1qqxnzde5xymrgvekxycrswfeqy2hwumn8ghj7am0deejucmpd3mxztnyv4mz7q3qc856kwjk524kef97hazw5e9jlkjq4333r6yxh2rtgefpd894ddpsxpqqqp65wun9c08

@ c1e9ab3a:9cb56b43

Assumptions

| Factor | Assumption | |--------|------------| | CO₂ | Not considered a pollutant or is captured/stored later | | Water Use | Regulated across all sources; cooling towers or dry cooling required | | Compliance Cost | Nuclear no longer burdened by long licensing and construction delays | | Coal Waste | Treated as valuable raw material (e.g., fly ash for cement, gypsum from scrubbers) | | Nuclear Tech | Gen IV SMRs in widespread use (e.g., 50–300 MWe units, modular build, passive safety) | | Grid Role | All three provide baseload or load-following power | | Fuel Pricing | Moderate and stable (no energy crisis or supply chain disruptions) |

---

Performance Comparison

| Category | Coal (IGCC + Scrubbers) | Natural Gas (CCGT) | Nuclear (Gen IV SMRs) | |---------|-----------------------------|------------------------|--------------------------| | Thermal Efficiency | 40–45% | 55–62% | 30–35% | | CAPEX ($/kW) | $3,500–5,000 | $900–1,300 | $4,000–7,000 (modularized) | | O&M Cost ($/MWh) | $30–50 | $10–20 | $10–25 | | Fuel Cost ($/MWh) | $15–25 | $25–35 | $6–10 | | Water Use (gal/MWh) | 300–500 (with cooling towers) | 100–250 | 300–600 | | Air Emissions | Very low (excluding CO₂) | Very low | None | | Waste | Usable (fly ash, FGD gypsum, slag) | Minimal | Compact, long-term storage required | | Ramp/Flexibility | Slow ramp (newer designs better) | Fast ramp | Medium (SMRs better than traditional) | | Footprint (Land & Supply) | Large (mining, transport) | Medium | Small | | Energy Density | Medium | Medium-high | Very high | | Build Time | 4–7 years | 2–4 years | 2–5 years (with factory builds) | | Lifecycle (years) | 40+ | 30+ | 60+ | | Grid Resilience | High | High | Very High (passive safety, long refuel) |

---

Strategic Role Summary

1. Coal (Clean & Integrated)

• Strengths: Long-term fuel security; byproduct reuse; high reliability; domestic resource.
• Drawbacks: Still low flexibility; moderate efficiency; large physical/logistical footprint.
• Strategic Role: Best suited for regions with abundant coal and industrial reuse markets.

2. Natural Gas (CCGT)

• Strengths: High efficiency, low CAPEX, grid agility, low emissions.
• Drawbacks: Still fossil-based; dependent on well infrastructure; less long-lived.
• Strategic Role: Excellent transitional and peaking solution; strong complement to renewables.

3. Nuclear (Gen IV SMRs)

• Strengths: Highest energy density; no air emissions or CO₂; long lifespan; modular & scalable.
• Drawbacks: Still needs safe waste handling; high upfront cost; novel tech in deployment stage.
• Strategic Role: Ideal for low-carbon baseload, remote areas, and national strategic assets.

---

Adjusted Levelized Cost of Electricity (LCOE)

| Source | LCOE ($/MWh) | Notes | |--------|------------------|-------| | Coal (IGCC w/scrubbers) | ~$75–95 | Lower with valuable waste | | Natural Gas (CCGT) | ~$45–70 | Highly competitive if fuel costs are stable | | Gen IV SMRs | ~$65–85 | Assuming factory production and streamlined permitting |

---

Final Verdict (Under Optimized Assumptions)

• Most Economical Short-Term: Natural Gas
• Most Strategic Long-Term: Gen IV SMRs
• Most Viable if Industrial Ecosystem Exists: Clean Coal

All three could coexist in a diversified, stable energy grid: - Coal filling a regional or industrial niche, - Gas providing flexibility and economy, - SMRs ensuring long-term sustainability and energy security.

@ c1e9ab3a:9cb56b43

A follow-up to nostr:naddr1qqgxxwtyxe3kvc3jvvuxywtyxs6rjq3qc856kwjk524kef97hazw5e9jlkjq4333r6yxh2rtgefpd894ddpsxpqqqp65wuaydz8

This whitepaper, a comparison of baseload power options, explores a strategic policy framework to reduce the cost of next-generation nuclear power by aligning Gen IV Small Modular Reactors (SMRs) with national security objectives, public utility management, and a competitive manufacturing ecosystem modeled after the aerospace industry. Under this approach, SMRs could deliver stable, carbon-free power at $40–55/MWh, rivaling the economics of natural gas and renewables.

---

1. Context and Strategic Opportunity

Current Nuclear Cost Challenges

• High capital expenditure ($4,000–$12,000/kW)
• Lengthy permitting and construction timelines (10–15 years)
• Regulatory delays and public opposition
• Customized, one-off reactor designs with no economies of scale

The Promise of SMRs

• Factory-built, modular units
• Lower absolute cost and shorter build time
• Enhanced passive safety
• Scalable deployment

---

2. National Security as a Catalyst

Strategic Benefits

• Energy resilience for critical defense infrastructure
• Off-grid operation and EMP/cyber threat mitigation
• Long-duration fuel cycles reduce logistical risk

Policy Implications

• Streamlined permitting and site access under national defense exemptions
• Budget support via Department of Defense and Department of Energy
• Co-location on military bases and federal sites

---

3. Publicly Chartered Utilities: A New Operating Model

Utility Framework

• Federally chartered, low-margin operator (like TVA or USPS)
• Financially self-sustaining through long-term PPAs
• Focus on reliability, security, and public service over profit

Cost Advantages

• Lower cost of capital through public backing
• Predictable revenue models
• Community trust and stakeholder alignment

---

4. Competitive Manufacturing: The Aviation Analogy

Model Characteristics

• Multiple certified vendors, competing under common safety frameworks
• Factory-scale production and supply chain specialization
• Domestic sourcing for critical components and fuel

Benefits

• Cost reductions from repetition and volume
• Innovation through competition
• Export potential and industrial job creation

---

5. Levelized Cost of Electricity (LCOE) Impact

| Cost Lever | Estimated LCOE Reduction | |------------|--------------------------| | Streamlined regulation | -10 to -20% | | Public-charter operation | -5 to -15% | | Factory-built SMRs | -15 to -30% | | Defense market anchor | -10% |

Estimated Resulting LCOE: $40–55/MWh

---

6. Strategic Outcomes

• Nuclear cost competitiveness with gas and renewables
• Decarbonization without reliability sacrifice
• Strengthened national energy resilience
• Industrial and workforce revitalization
• U.S. global leadership in clean, secure nuclear energy

---

7. Recommendations

• Create a public-private chartered SMR utility
• Deploy initial reactors on military and federal lands
• Incentivize competitive SMR manufacturing consortia
• Establish fast-track licensing for Gen IV designs
• Align DoD/DOE energy procurement to SMR adoption

---

Conclusion

This strategy would transform nuclear power from a high-cost, high-risk sector into a mission-driven, economically viable backbone of American energy and defense infrastructure. By treating SMRs as strategic assets, not just energy projects, the U.S. can unlock affordable, scalable, and secure nuclear power for generations to come.

@ c1e9ab3a:9cb56b43

The United States is on the cusp of a historic technological renaissance, often referred to as the Fourth Industrial Revolution. Artificial intelligence, automation, advanced robotics, quantum computing, biotechnology, and clean manufacturing are converging into a seismic shift that will redefine how we live, work, and relate to one another. But there's a critical catch: this transformation depends entirely on the availability of stable, abundant, and inexpensive electricity.

Why Electricity is the Keystone of Innovation

Let’s start with something basic but often overlooked. Every industrial revolution has had an energy driver:

• The First rode the steam engine, powered by coal.
• The Second was electrified through centralized power plants.
• The Third harnessed computing and the internet.
• The Fourth will demand energy on a scale and reliability never seen before.

Imagine a city where thousands of small factories run 24/7 with robotics and AI doing precision manufacturing. Imagine a national network of autonomous vehicles, delivery drones, urban vertical farms, and high-bandwidth communication systems. All of this requires uninterrupted and inexpensive power.

Without it? Costs balloon. Innovation stalls. Investment leaves. And America risks becoming a second-tier economic power in a multipolar world.

So here’s the thesis: If we want to lead the Fourth Industrial Revolution, we must first lead in energy. And nuclear — specifically Gen IV Small Modular Reactors (SMRs) — must be part of that leadership.

---

The Nuclear Case: Clean, Scalable, Strategic

Let’s debunk the myth: nuclear is not the boogeyman of the 1970s. It’s one of the safest, cleanest, and most energy-dense sources we have.

But traditional nuclear has problems:

• Too expensive to build.
• Too long to license.
• Too bespoke and complex.

Enter Gen IV SMRs:

• Factory-built and transportable.
• Passively safe with walk-away safety designs.
• Scalable in 50–300 MWe increments.
• Ideal for remote areas, industrial parks, and military bases.

But even SMRs will struggle under the current regulatory, economic, and manufacturing ecosystem. To unlock their potential, we need a new national approach.

---

The Argument for National Strategy

Let’s paint a vision:

SMRs deployed at military bases across the country, secured by trained personnel, powering critical infrastructure, and feeding clean, carbon-free power back into surrounding communities.

SMRs operated by public chartered utilities—not for Wall Street profits, but for stability, security, and public good.

SMRs manufactured by a competitive ecosystem of certified vendors, just like aircraft or medical devices, with standard parts and rapid regulatory approval.

This isn't science fiction. It's a plausible, powerful model. Here’s how we do it.

---

Step 1: Treat SMRs as a National Security Asset

Why does the Department of Defense spend billions to secure oil convoys and build fuel depots across the world, but not invest in nuclear microgrids that would make forward bases self-sufficient for decades?

Nuclear power is inherently a strategic asset:

• Immune to price shocks.
• Hard to sabotage.
• Decades of stable power from a small footprint.

It’s time to reframe SMRs from an energy project to a national security platform. That changes everything.

---

Step 2: Create Public-Chartered Operating Companies

We don’t need another corporate monopoly or Wall Street scheme. Instead, let’s charter SMR utilities the way we chartered the TVA or the Postal Service:

• Low-margin, mission-oriented.
• Publicly accountable.
• Able to sign long-term contracts with DOD, DOE, or regional utilities.

These organizations won’t chase quarterly profits. They’ll chase uptime, grid stability, and national resilience.

---

Step 3: Build a Competitive SMR Industry Like Aerospace

Imagine multiple manufacturers building SMRs to common, certified standards. Components sourced from a wide supplier base. Designs evolving year over year, with upgrades like software and avionics do.

This is how we build:

• Safer reactors
• Cheaper units
• Modular designs
• A real export industry

Airplanes are safe, affordable, and efficient because of scale and standardization. We can do the same with reactors.

---

Step 4: Anchor SMRs to the Coming Fourth Industrial Revolution

AI, robotics, and distributed manufacturing don’t need fossil fuels. They need cheap, clean, continuous electricity.

• AI datacenters
• Robotic agriculture
• Carbon-free steel and cement
• Direct air capture
• Electric industrial transport

SMRs enable this future. And they decentralize power, both literally and economically. That means jobs in every region, not just coastal tech hubs.

---

Step 5: Pair Energy Sovereignty with Economic Reform

Here’s the big leap: what if this new energy architecture was tied to a transparent, auditable, and sovereign monetary system?

• Public utilities priced in a new digital dollar.
• Trade policy balanced by low-carbon energy exports.
• Public accounting verified with open ledgers.

This is not just national security. It’s monetary resilience.

The world is moving to multi-polar trade systems. Energy exports and energy reliability will define economic influence. If America leads with SMRs, we lead the conversation.

---

Conclusion: A Moral and Strategic Imperative

We can either:

• Let outdated fears and bureaucracy stall the future, or...
• Build the infrastructure for clean, secure, and sovereign prosperity.

We have the designs.
We have the talent.
We have the need.

What we need now is will.

The Fourth Industrial Revolution will either be powered by us—or by someone else. Let’s make sure America leads. And let’s do it with SMRs, public charter, competitive industry, and national purpose.

It’s time.

---

This is a call to engineers, legislators, veterans, economists, and every American who believes in building again. SMRs are not just about power. They are about sovereignty, security, and shared prosperity.

---

Further reading:

nostr:naddr1qqgrjv33xenx2drpve3kxvrp8quxgqgcwaehxw309anxjmr5v4ezumn0wd68ytnhd9hx2tczyrq7n2e62632km9yh6l5f6nykt76gzkxxy0gs6agddr9y95uk445xqcyqqq823cdzc99s

@ 4ba8e86d:89d32de4

Como funciona o PGP.

O texto a seguir foi retirado do capítulo 1 do documento Introdução à criptografia na documentação do PGP 6.5.1. Copyright © 1990-1999 Network Associates, Inc. Todos os direitos reservados.

-O que é criptografia? -Criptografia forte -Como funciona a criptografia? -Criptografia convencional -Cifra de César -Gerenciamento de chaves e criptografia convencional -Criptografia de chave pública -Como funciona o PGP - Chaves • Assinaturas digitais -Funções hash • Certificados digitais -Distribuição de certificados -Formatos de certificado •Validade e confiança -Verificando validade -Estabelecendo confiança -Modelos de confiança • Revogação de certificado -Comunicar que um certificado foi revogado -O que é uma senha? -Divisão de chave

Os princípios básicos da criptografia.

Quando Júlio César enviou mensagens aos seus generais, ele não confiou nos seus mensageiros. Então ele substituiu cada A em suas mensagens por um D, cada B por um E, e assim por diante através do alfabeto. Somente alguém que conhecesse a regra “shift by 3” poderia decifrar suas mensagens. E assim começamos.

Criptografia e descriptografia.

Os dados que podem ser lidos e compreendidos sem quaisquer medidas especiais são chamados de texto simples ou texto não criptografado. O método de disfarçar o texto simples de forma a ocultar sua substância é chamado de criptografia. Criptografar texto simples resulta em um jargão ilegível chamado texto cifrado. Você usa criptografia para garantir que as informações sejam ocultadas de qualquer pessoa a quem não se destinam, mesmo daqueles que podem ver os dados criptografados. O processo de reverter o texto cifrado ao texto simples original é chamado de descriptografia . A Figura 1-1 ilustra esse processo.

https://image.nostr.build/0e2fcb71ed86a6083e083abbb683f8c103f44a6c6db1aeb2df10ae51ec97ebe5.jpg

Figura 1-1. Criptografia e descriptografia

O que é criptografia?

Criptografia é a ciência que usa a matemática para criptografar e descriptografar dados. A criptografia permite armazenar informações confidenciais ou transmiti-las através de redes inseguras (como a Internet) para que não possam ser lidas por ninguém, exceto pelo destinatário pretendido. Embora a criptografia seja a ciência que protege os dados, a criptoanálise é a ciência que analisa e quebra a comunicação segura. A criptoanálise clássica envolve uma combinação interessante de raciocínio analítico, aplicação de ferramentas matemáticas, descoberta de padrões, paciência, determinação e sorte. Os criptoanalistas também são chamados de atacantes. A criptologia abrange tanto a criptografia quanto a criptoanálise.

Criptografia forte.

"Existem dois tipos de criptografia neste mundo: a criptografia que impedirá a sua irmã mais nova de ler os seus arquivos, e a criptografia que impedirá os principais governos de lerem os seus arquivos. Este livro é sobre o último." --Bruce Schneier, Criptografia Aplicada: Protocolos, Algoritmos e Código Fonte em C. PGP também trata deste último tipo de criptografia. A criptografia pode ser forte ou fraca, conforme explicado acima. A força criptográfica é medida no tempo e nos recursos necessários para recuperar o texto simples. O resultado de uma criptografia forte é um texto cifrado que é muito difícil de decifrar sem a posse da ferramenta de decodificação apropriada. Quão díficil? Dado todo o poder computacional e o tempo disponível de hoje – mesmo um bilhão de computadores fazendo um bilhão de verificações por segundo – não é possível decifrar o resultado de uma criptografia forte antes do fim do universo. Alguém poderia pensar, então, que uma criptografia forte resistiria muito bem até mesmo contra um criptoanalista extremamente determinado. Quem pode realmente dizer? Ninguém provou que a criptografia mais forte disponível hoje resistirá ao poder computacional de amanhã. No entanto, a criptografia forte empregada pelo PGP é a melhor disponível atualmente.

Contudo, a vigilância e o conservadorismo irão protegê-lo melhor do que as alegações de impenetrabilidade.

Como funciona a criptografia?

Um algoritmo criptográfico, ou cifra, é uma função matemática usada no processo de criptografia e descriptografia. Um algoritmo criptográfico funciona em combinação com uma chave – uma palavra, número ou frase – para criptografar o texto simples. O mesmo texto simples é criptografado em texto cifrado diferente com chaves diferentes. A segurança dos dados criptografados depende inteiramente de duas coisas: a força do algoritmo criptográfico e o sigilo da chave. Um algoritmo criptográfico, mais todas as chaves possíveis e todos os protocolos que o fazem funcionar constituem um criptossistema. PGP é um criptossistema.

Criptografia convencional.

Na criptografia convencional, também chamada de criptografia de chave secreta ou de chave simétrica , uma chave é usada tanto para criptografia quanto para descriptografia. O Data Encryption Standard (DES) é um exemplo de criptossistema convencional amplamente empregado pelo Governo Federal. A Figura 1-2 é uma ilustração do processo de criptografia convencional. https://image.nostr.build/328b73ebaff84c949df2560bbbcec4bc3b5e3a5163d5fbb2ec7c7c60488f894c.jpg

Figura 1-2. Criptografia convencional

Cifra de César.

Um exemplo extremamente simples de criptografia convencional é uma cifra de substituição. Uma cifra de substituição substitui uma informação por outra. Isso é feito com mais frequência compensando as letras do alfabeto. Dois exemplos são o Anel Decodificador Secreto do Capitão Meia-Noite, que você pode ter possuído quando era criança, e a cifra de Júlio César. Em ambos os casos, o algoritmo serve para compensar o alfabeto e a chave é o número de caracteres para compensá-lo. Por exemplo, se codificarmos a palavra "SEGREDO" usando o valor chave de César de 3, deslocaremos o alfabeto para que a terceira letra abaixo (D) comece o alfabeto. Então começando com A B C D E F G H I J K L M N O P Q R S T U V W X Y Z e deslizando tudo para cima em 3, você obtém DEFGHIJKLMNOPQRSTUVWXYZABC onde D=A, E=B, F=C e assim por diante. Usando este esquema, o texto simples, "SECRET" é criptografado como "VHFUHW". Para permitir que outra pessoa leia o texto cifrado, você diz a ela que a chave é 3. Obviamente, esta é uma criptografia extremamente fraca para os padrões atuais, mas, ei, funcionou para César e ilustra como funciona a criptografia convencional.

Gerenciamento de chaves e criptografia convencional.

A criptografia convencional tem benefícios. É muito rápido. É especialmente útil para criptografar dados que não vão a lugar nenhum. No entanto, a criptografia convencional por si só como meio de transmissão segura de dados pode ser bastante cara, simplesmente devido à dificuldade de distribuição segura de chaves. Lembre-se de um personagem do seu filme de espionagem favorito: a pessoa com uma pasta trancada e algemada ao pulso. Afinal, o que há na pasta? Provavelmente não é o código de lançamento de mísseis/fórmula de biotoxina/plano de invasão em si. É a chave que irá descriptografar os dados secretos. Para que um remetente e um destinatário se comuniquem com segurança usando criptografia convencional, eles devem chegar a um acordo sobre uma chave e mantê-la secreta entre si. Se estiverem em locais físicos diferentes, devem confiar em um mensageiro, no Bat Phone ou em algum outro meio de comunicação seguro para evitar a divulgação da chave secreta durante a transmissão. Qualquer pessoa que ouvir ou interceptar a chave em trânsito poderá posteriormente ler, modificar e falsificar todas as informações criptografadas ou autenticadas com essa chave. Do DES ao Anel Decodificador Secreto do Capitão Midnight, o problema persistente com a criptografia convencional é a distribuição de chaves: como você leva a chave ao destinatário sem que alguém a intercepte?

Criptografia de chave pública.

Os problemas de distribuição de chaves são resolvidos pela criptografia de chave pública, cujo conceito foi introduzido por Whitfield Diffie e Martin Hellman em 1975. (Há agora evidências de que o Serviço Secreto Britânico a inventou alguns anos antes de Diffie e Hellman, mas a manteve um segredo militar - e não fez nada com isso.

[JH Ellis: The Possibility of Secure Non-Secret Digital Encryption, CESG Report, January 1970]) A criptografia de chave pública é um esquema assimétrico que usa um par de chaves para criptografia: uma chave pública, que criptografa os dados, e uma chave privada ou secreta correspondente para descriptografia. Você publica sua chave pública para o mundo enquanto mantém sua chave privada em segredo. Qualquer pessoa com uma cópia da sua chave pública pode criptografar informações que somente você pode ler. Até mesmo pessoas que você nunca conheceu. É computacionalmente inviável deduzir a chave privada da chave pública. Qualquer pessoa que possua uma chave pública pode criptografar informações, mas não pode descriptografá-las. Somente a pessoa que possui a chave privada correspondente pode descriptografar as informações. https://image.nostr.build/fdb71ae7a4450a523456827bdd509b31f0250f63152cc6f4ba78df290887318b.jpg

Figura 1-3. Criptografia de chave pública O principal benefício da criptografia de chave pública é que ela permite que pessoas que não possuem nenhum acordo de segurança pré-existente troquem mensagens com segurança. A necessidade de remetente e destinatário compartilharem chaves secretas através de algum canal seguro é eliminada; todas as comunicações envolvem apenas chaves públicas e nenhuma chave privada é transmitida ou compartilhada. Alguns exemplos de criptossistemas de chave pública são Elgamal (nomeado em homenagem a seu inventor, Taher Elgamal), RSA (nomeado em homenagem a seus inventores, Ron Rivest, Adi Shamir e Leonard Adleman), Diffie-Hellman (nomeado, você adivinhou, em homenagem a seus inventores). ) e DSA, o algoritmo de assinatura digital (inventado por David Kravitz). Como a criptografia convencional já foi o único meio disponível para transmitir informações secretas, o custo dos canais seguros e da distribuição de chaves relegou a sua utilização apenas àqueles que podiam pagar, como governos e grandes bancos (ou crianças pequenas com anéis descodificadores secretos). A criptografia de chave pública é a revolução tecnológica que fornece criptografia forte para as massas adultas. Lembra do mensageiro com a pasta trancada e algemada ao pulso? A criptografia de chave pública o tira do mercado (provavelmente para seu alívio).

Como funciona o PGP.

O PGP combina alguns dos melhores recursos da criptografia convencional e de chave pública. PGP é um criptossistema híbrido. Quando um usuário criptografa texto simples com PGP, o PGP primeiro compacta o texto simples. A compactação de dados economiza tempo de transmissão do modem e espaço em disco e, mais importante ainda, fortalece a segurança criptográfica. A maioria das técnicas de criptoanálise explora padrões encontrados no texto simples para quebrar a cifra. A compressão reduz esses padrões no texto simples, aumentando assim enormemente a resistência à criptoanálise. (Arquivos que são muito curtos para compactar ou que não são compactados bem não são compactados.) O PGP então cria uma chave de sessão, que é uma chave secreta única. Esta chave é um número aleatório gerado a partir dos movimentos aleatórios do mouse e das teclas digitadas. Esta chave de sessão funciona com um algoritmo de criptografia convencional rápido e muito seguro para criptografar o texto simples; o resultado é texto cifrado. Depois que os dados são criptografados, a chave da sessão é criptografada na chave pública do destinatário. Essa chave de sessão criptografada com chave pública é transmitida junto com o texto cifrado ao destinatário.

Figura 1-4. Como funciona a criptografia PGP A descriptografia funciona ao contrário. A cópia do PGP do destinatário usa sua chave privada para recuperar a chave de sessão temporária, que o PGP usa para descriptografar o texto cifrado criptografado convencionalmente.

Figura 1-5. Como funciona a descriptografia PGP A combinação dos dois métodos de criptografia combina a conveniência da criptografia de chave pública com a velocidade da criptografia convencional. A criptografia convencional é cerca de 1.000 vezes mais rápida que a criptografia de chave pública. A criptografia de chave pública, por sua vez, fornece uma solução para

problemas de distribuição de chaves e transmissão de dados. Usados ​​em conjunto, o desempenho e a distribuição de chaves são melhorados sem qualquer sacrifício na segurança.

Chaves.

Uma chave é um valor que funciona com um algoritmo criptográfico para produzir um texto cifrado específico. As chaves são basicamente números muito, muito, muito grandes. O tamanho da chave é medido em bits; o número que representa uma chave de 1024 bits é enorme. Na criptografia de chave pública, quanto maior a chave, mais seguro é o texto cifrado. No entanto, o tamanho da chave pública e o tamanho da chave secreta da criptografia convencional não têm nenhuma relação. Uma chave convencional de 80 bits tem a força equivalente a uma chave pública de 1.024 bits. Uma chave convencional de 128 bits é equivalente a uma chave pública de 3.000 bits. Novamente, quanto maior a chave, mais segura, mas os algoritmos usados ​​para cada tipo de criptografia são muito diferentes e, portanto, a comparação é como a de maçãs com laranjas. Embora as chaves pública e privada estejam matematicamente relacionadas, é muito difícil derivar a chave privada dada apenas a chave pública; no entanto, derivar a chave privada é sempre possível, desde que haja tempo e capacidade computacional suficientes. Isto torna muito importante escolher chaves do tamanho certo; grande o suficiente para ser seguro, mas pequeno o suficiente para ser aplicado rapidamente. Além disso, você precisa considerar quem pode estar tentando ler seus arquivos, quão determinados eles estão, quanto tempo têm e quais podem ser seus recursos. Chaves maiores serão criptograficamente seguras por um longo período de tempo. Se o que você deseja criptografar precisar ficar oculto por muitos anos, você pode usar uma chave muito grande. Claro, quem sabe quanto tempo levará para determinar sua chave usando os computadores mais rápidos e eficientes de amanhã? Houve um tempo em que uma chave simétrica de 56 bits era considerada extremamente segura. As chaves são armazenadas de forma criptografada. O PGP armazena as chaves em dois arquivos no seu disco rígido; um para chaves públicas e outro para chaves privadas. Esses arquivos são chamados de chaveiros. Ao usar o PGP, você normalmente adicionará as chaves públicas dos seus destinatários ao seu chaveiro público. Suas chaves privadas são armazenadas em seu chaveiro privado. Se você perder seu chaveiro privado, não será possível descriptografar nenhuma informação criptografada nas chaves desse anel.

Assinaturas digitais.

Um grande benefício da criptografia de chave pública é que ela fornece um método para empregar assinaturas digitais. As assinaturas digitais permitem ao destinatário da informação verificar a autenticidade da origem da informação e também verificar se a informação está intacta. Assim, as assinaturas digitais de chave pública fornecem autenticação e integridade de dados. A assinatura digital também proporciona o não repúdio, o que significa que evita que o remetente alegue que não enviou realmente as informações. Esses recursos são tão fundamentais para a criptografia quanto a privacidade, se não mais. Uma assinatura digital tem a mesma finalidade de uma assinatura manuscrita. No entanto, uma assinatura manuscrita é fácil de falsificar. Uma assinatura digital é superior a uma assinatura manuscrita porque é quase impossível de ser falsificada, além de atestar o conteúdo da informação, bem como a identidade do signatário.

Algumas pessoas tendem a usar mais assinaturas do que criptografia. Por exemplo, você pode não se importar se alguém souber que você acabou de depositar US$ 1.000 em sua conta, mas quer ter certeza de que foi o caixa do banco com quem você estava lidando. A maneira básica pela qual as assinaturas digitais são criadas é ilustrada na Figura 1-6 . Em vez de criptografar informações usando a chave pública de outra pessoa, você as criptografa com sua chave privada. Se as informações puderem ser descriptografadas com sua chave pública, elas deverão ter se originado em você.

Figura 1-6. Assinaturas digitais simples

Funções hash.

O sistema descrito acima apresenta alguns problemas. É lento e produz um enorme volume de dados – pelo menos o dobro do tamanho da informação original. Uma melhoria no esquema acima é a adição de uma função hash unidirecional no processo. Uma função hash unidirecional recebe uma entrada de comprimento variável – neste caso, uma mensagem de qualquer comprimento, até mesmo milhares ou milhões de bits – e produz uma saída de comprimento fixo; digamos, 160 bits. A função hash garante que, se a informação for alterada de alguma forma – mesmo que por apenas um bit – seja produzido um valor de saída totalmente diferente. O PGP usa uma função hash criptograficamente forte no texto simples que o usuário está assinando. Isso gera um item de dados de comprimento fixo conhecido como resumo da mensagem. (Novamente, qualquer alteração nas informações resulta em um resumo totalmente diferente.) Então o PGP usa o resumo e a chave privada para criar a “assinatura”. O PGP transmite a assinatura e o texto simples juntos. Ao receber a mensagem, o destinatário utiliza o PGP para recalcular o resumo, verificando assim a assinatura. O PGP pode criptografar o texto simples ou não; assinar texto simples é útil se alguns dos destinatários não estiverem interessados ​​ou não forem capazes de verificar a assinatura. Desde que uma função hash segura seja usada, não há como retirar a assinatura de alguém de um documento e anexá-la a outro, ou alterar uma mensagem assinada de qualquer forma. A menor alteração em um documento assinado causará falha no processo de verificação da assinatura digital.

Figura 1-7. Assinaturas digitais seguras As assinaturas digitais desempenham um papel importante na autenticação e validação de chaves de outros usuários PGP.

Certificados digitais.

Um problema com os criptosistemas de chave pública é que os usuários devem estar constantemente vigilantes para garantir que estão criptografando com a chave da pessoa correta. Num ambiente onde é seguro trocar chaves livremente através de servidores públicos, os ataques man-in-the-middle são uma ameaça potencial. Neste tipo de ataque, alguém publica uma chave falsa com o nome e ID de usuário do destinatário pretendido. Os dados criptografados – e interceptados por – o verdadeiro proprietário desta chave falsa estão agora em mãos erradas. Em um ambiente de chave pública, é vital que você tenha certeza de que a chave pública para a qual você está criptografando os dados é de fato a chave pública do destinatário pretendido e não uma falsificação. Você pode simplesmente criptografar apenas as chaves que foram entregues fisicamente a você. Mas suponha que você precise trocar informações com pessoas que nunca conheceu; como você pode saber se tem a chave correta? Os certificados digitais, ou certs, simplificam a tarefa de estabelecer se uma chave pública realmente pertence ao suposto proprietário. Um certificado é uma forma de credencial. Exemplos podem ser sua carteira de motorista, seu cartão de previdência social ou sua certidão de nascimento. Cada um deles contém algumas informações que identificam você e alguma autorização informando que outra pessoa confirmou sua identidade. Alguns certificados, como o seu passaporte, são uma confirmação importante o suficiente da sua identidade para que você não queira perdê-los, para que ninguém os use para se passar por você.

Um certificado digital são dados que funcionam como um certificado físico. Um certificado digital é uma informação incluída na chave pública de uma pessoa que ajuda outras pessoas a verificar se uma chave é genuína ou válida. Os certificados digitais são usados ​​para impedir tentativas de substituir a chave de uma pessoa por outra.

Um certificado digital consiste em três coisas:

● Uma chave pública.

● Informações do certificado. (Informações de "identidade" sobre o usuário, como nome, ID do usuário e assim por diante.) ● Uma ou mais assinaturas digitais.

O objetivo da assinatura digital em um certificado é afirmar que as informações do certificado foram atestadas por alguma outra pessoa ou entidade. A assinatura digital não atesta a autenticidade do certificado como um todo; ele atesta apenas que as informações de identidade assinadas acompanham ou estão vinculadas à chave pública. Assim, um certificado é basicamente uma chave pública com uma ou duas formas de identificação anexadas, além de um forte selo de aprovação de algum outro indivíduo confiável. Figura 1-8. Anatomia de um certificado PGP

Distribuição de certificados.

Os certificados são utilizados quando é necessário trocar chaves públicas com outra pessoa. Para pequenos grupos de pessoas que desejam se comunicar com segurança, é fácil trocar manualmente disquetes ou e-mails contendo a chave pública de cada proprietário. Esta é a distribuição manual de chave pública e é prática apenas até certo ponto. Além desse ponto, é necessário implementar sistemas que possam fornecer os mecanismos necessários de segurança, armazenamento e troca para que colegas de trabalho, parceiros de negócios ou estranhos possam se comunicar, se necessário. Eles podem vir na forma de repositórios somente de armazenamento, chamados Servidores de Certificados, ou sistemas mais estruturados que fornecem recursos adicionais de gerenciamento de chaves e são chamados de Infraestruturas de Chave Pública (PKIs).

Servidores de certificados.

Um servidor de certificados, também chamado de servidor certificado ou servidor de chaves, é um banco de dados que permite aos usuários enviar e recuperar certificados digitais. Um servidor certificado geralmente fornece alguns recursos administrativos que permitem que uma empresa mantenha suas políticas de segurança – por exemplo, permitindo que apenas as chaves que atendam a determinados requisitos sejam armazenadas.

Infraestruturas de Chave Pública.

Uma PKI contém os recursos de armazenamento de certificados de um servidor de certificados, mas também fornece recursos de gerenciamento de certificados (a capacidade de emitir, revogar, armazenar, recuperar e confiar em certificados). A principal característica de uma PKI é a introdução do que é conhecido como Autoridade Certificadora,ou CA, que é uma entidade humana — uma pessoa, grupo, departamento, empresa ou outra associação — que uma organização autorizou a emitir certificados para seus usuários de computador. (A função de uma CA é análoga à do Passport Office do governo de um país.) Uma CA cria certificados e os assina digitalmente usando a chave privada da CA. Devido ao seu papel na criação de certificados, a CA é o componente central de uma PKI. Usando a chave pública da CA, qualquer pessoa que queira verificar a autenticidade de um certificado verifica a assinatura digital da CA emissora e, portanto, a integridade do conteúdo do certificado (mais importante ainda, a chave pública e a identidade do titular do certificado).

Formatos de certificado.

Um certificado digital é basicamente uma coleção de informações de identificação vinculadas a uma chave pública e assinadas por um terceiro confiável para provar sua autenticidade. Um certificado digital pode ter vários formatos diferentes.

O PGP reconhece dois formatos de certificado diferentes:

● Certificados PGP ● Certificados X.509 Formato do certificado PGP. Um certificado PGP inclui (mas não está limitado a) as seguintes informações: ● O número da versão do PGP — identifica qual versão do PGP foi usada para criar a chave associada ao certificado. A chave pública do titular do certificado — a parte pública do seu par de chaves, juntamente com o algoritmo da chave: RSA, DH (Diffie-Hellman) ou DSA (Algoritmo de Assinatura Digital).

● As informações do detentor do certificado — consistem em informações de “identidade” sobre o usuário, como seu nome, ID de usuário, fotografia e assim por diante. ● A assinatura digital do proprietário do certificado — também chamada de autoassinatura, é a assinatura que utiliza a chave privada correspondente da chave pública associada ao certificado. ● O período de validade do certificado — a data/hora de início e a data/hora de expiração do certificado; indica quando o certificado irá expirar. ● O algoritmo de criptografia simétrica preferido para a chave — indica o algoritmo de criptografia para o qual o proprietário do certificado prefere que as informações sejam criptografadas. Os algoritmos suportados são CAST, IDEA ou Triple-DES. Você pode pensar em um certificado PGP como uma chave pública com um ou mais rótulos vinculados a ele (veja a Figura 1.9 ). Nessas 'etiquetas' você encontrará informações que identificam o proprietário da chave e uma assinatura do proprietário da chave, que afirma que a chave e a identificação andam juntas. (Essa assinatura específica é chamada de autoassinatura; todo certificado PGP contém uma autoassinatura.) Um aspecto único do formato de certificado PGP é que um único certificado pode conter múltiplas assinaturas. Várias ou muitas pessoas podem assinar o par chave/identificação para atestar a sua própria garantia de que a chave pública pertence definitivamente ao proprietário especificado. Se você procurar em um servidor de certificados público, poderá notar que certos certificados, como o do criador do PGP, Phil Zimmermann, contêm muitas assinaturas. Alguns certificados PGP consistem em uma chave pública com vários rótulos, cada um contendo um meio diferente de identificar o proprietário da chave (por exemplo, o nome do proprietário e a conta de e-mail corporativa, o apelido do proprietário e a conta de e-mail residencial, uma fotografia do proprietário — tudo em um certificado). A lista de assinaturas de cada uma dessas identidades pode ser diferente; as assinaturas atestam a autenticidade de que um dos rótulos pertence à chave pública, e não que todos os rótulos da chave sejam autênticos. (Observe que 'autêntico' está nos olhos de quem vê - assinaturas são opiniões, e diferentes pessoas dedicam diferentes níveis de devida diligência na verificação da autenticidade antes de assinar uma chave.) Figura 1-9. Um certificado PGP

Formato de certificado X.509.

X.509 é outro formato de certificado muito comum. Todos os certificados X.509 estão em conformidade com o padrão internacional ITU-T X.509; assim (teoricamente) os certificados X.509 criados para um aplicativo podem ser usados ​​por qualquer aplicativo compatível com X.509. Na prática, porém, diferentes empresas criaram suas próprias extensões para certificados X.509, e nem todas funcionam juntas. Um certificado exige que alguém valide que uma chave pública e o nome do proprietário da chave andam juntos. Com os certificados PGP, qualquer pessoa pode desempenhar o papel de validador. Com certificados X.509, o validador é sempre uma Autoridade Certificadora ou alguém designado por uma CA. (Tenha em mente que os certificados PGP também suportam totalmente uma estrutura hierárquica usando uma CA para validar certificados.)

Um certificado X.509 é uma coleção de um conjunto padrão de campos contendo informações sobre um usuário ou dispositivo e sua chave pública correspondente. O padrão X.509 define quais informações vão para o certificado e descreve como codificá-lo (o formato dos dados). Todos os certificados X.509 possuem os seguintes dados:

O número da versão X.509

— identifica qual versão do padrão X.509 se aplica a este certificado, o que afeta quais informações podem ser especificadas nele. A mais atual é a versão 3.

A chave pública do titular do certificado

— a chave pública do titular do certificado, juntamente com um identificador de algoritmo que especifica a qual sistema criptográfico a chave pertence e quaisquer parâmetros de chave associados.

O número de série do certificado

— a entidade (aplicação ou pessoa) que criou o certificado é responsável por atribuir-lhe um número de série único para distingui-lo de outros certificados que emite. Esta informação é usada de diversas maneiras; por exemplo, quando um certificado é revogado, seu número de série é colocado em uma Lista de Revogação de Certificados ou CRL.

O identificador exclusivo do detentor do certificado

— (ou DN — nome distinto). Este nome pretende ser exclusivo na Internet. Este nome pretende ser exclusivo na Internet. Um DN consiste em múltiplas subseções e pode ser parecido com isto: CN=Bob Allen, OU=Divisão Total de Segurança de Rede, O=Network Associates, Inc., C=EUA (Referem-se ao nome comum, à unidade organizacional, à organização e ao país do sujeito .)

O período de validade do certificado

— a data/hora de início e a data/hora de expiração do certificado; indica quando o certificado irá expirar.

O nome exclusivo do emissor do certificado

— o nome exclusivo da entidade que assinou o certificado. Normalmente é uma CA. A utilização do certificado implica confiar na entidade que assinou este certificado. (Observe que em alguns casos, como certificados de CA raiz ou de nível superior , o emissor assina seu próprio certificado.)

A assinatura digital do emitente

— a assinatura utilizando a chave privada da entidade que emitiu o certificado.

O identificador do algoritmo de assinatura

— identifica o algoritmo usado pela CA para assinar o certificado.

Existem muitas diferenças entre um certificado X.509 e um certificado PGP, mas as mais importantes são as seguintes: você pode criar seu próprio certificado PGP;

● você deve solicitar e receber um certificado X.509 de uma autoridade de certificação

● Os certificados X.509 suportam nativamente apenas um único nome para o proprietário da chave

● Os certificados X.509 suportam apenas uma única assinatura digital para atestar a validade da chave

Para obter um certificado X.509, você deve solicitar a uma CA a emissão de um certificado. Você fornece sua chave pública, prova de que possui a chave privada correspondente e algumas informações específicas sobre você. Em seguida, você assina digitalmente as informações e envia o pacote completo – a solicitação de certificado – para a CA. A CA então realiza algumas diligências para verificar se as informações fornecidas estão corretas e, em caso afirmativo, gera o certificado e o devolve.

Você pode pensar em um certificado X.509 como um certificado de papel padrão (semelhante ao que você recebeu ao concluir uma aula de primeiros socorros básicos) com uma chave pública colada nele. Ele contém seu nome e algumas informações sobre você, além da assinatura da pessoa que o emitiu para você.

Figura 1-10. Um certificado X.509 Provavelmente, o uso mais visível dos certificados X.509 atualmente é em navegadores da web.

Validade e confiança Cada usuário em um sistema de chave pública está vulnerável a confundir uma chave falsa (certificado) com uma chave real. Validade é a confiança de que um certificado de chave pública pertence ao seu suposto proprietário. A validade é essencial em um ambiente de chave pública onde você deve estabelecer constantemente se um determinado certificado é autêntico ou não. Depois de ter certeza de que um certificado pertencente a outra pessoa é válido, você pode assinar a cópia em seu chaveiro para atestar que verificou o certificado e que ele é autêntico. Se quiser que outras pessoas saibam que você deu ao certificado seu selo de aprovação, você pode exportar a assinatura para um servidor de certificados para que outras pessoas possam vê-la.

Conforme descrito na seção Infraestruturas de Chave Pública , algumas empresas designam uma ou mais Autoridades de Certificação (CAs) para indicar a validade do certificado. Em uma organização que usa uma PKI com certificados X.509, é função da CA emitir certificados aos usuários — um processo que geralmente envolve responder à solicitação de certificado do usuário. Em uma organização que usa certificados PGP sem PKI, é função da CA verificar a autenticidade de todos os certificados PGP e depois assinar os bons. Basicamente, o objetivo principal de uma CA é vincular uma chave pública às informações de identificação contidas no certificado e, assim, garantir a terceiros que algum cuidado foi tomado para garantir que esta ligação das informações de identificação e da chave seja válida. O CA é o Grand Pooh-bah da validação em uma organização; alguém em quem todos confiam e, em algumas organizações, como aquelas que utilizam uma PKI, nenhum certificado é considerado válido, a menos que tenha sido assinado por uma CA confiável.

Verificando validade.

Uma maneira de estabelecer a validade é passar por algum processo manual. Existem várias maneiras de fazer isso. Você pode exigir que o destinatário pretendido lhe entregue fisicamente uma cópia de sua chave pública. Mas isto é muitas vezes inconveniente e ineficiente. Outra forma é verificar manualmente a impressão digital do certificado. Assim como as impressões digitais de cada ser humano são únicas, a impressão digital de cada certificado PGP é única. A impressão digital é um hash do certificado do usuário e aparece como uma das propriedades do certificado. No PGP, a impressão digital pode aparecer como um número hexadecimal ou uma série das chamadas palavras biométricas, que são foneticamente distintas e são usadas para facilitar um pouco o processo de identificação da impressão digital. Você pode verificar se um certificado é válido ligando para o proprietário da chave (para que você origine a transação) e pedindo ao proprietário que leia a impressão digital de sua chave para você e compare essa impressão digital com aquela que você acredita ser a verdadeira. Isso funciona se você conhece a voz do proprietário, mas como verificar manualmente a identidade de alguém que você não conhece? Algumas pessoas colocam a impressão digital de sua chave em seus cartões de visita exatamente por esse motivo. Outra forma de estabelecer a validade do certificado de alguém é confiar que um terceiro indivíduo passou pelo processo de validação do mesmo. Uma CA, por exemplo, é responsável por garantir que, antes de emitir um certificado, ele ou ela o verifique cuidadosamente para ter certeza de que a parte da chave pública realmente pertence ao suposto proprietário. Qualquer pessoa que confie na CA considerará automaticamente quaisquer certificados assinados pela CA como válidos. Outro aspecto da verificação da validade é garantir que o certificado não foi revogado. Para obter mais informações, consulte a seção Revogação de certificado .

Estabelecendo confiança.

Você valida certificados. Você confia nas pessoas. Mais especificamente, você confia nas pessoas para validar os certificados de outras pessoas. Normalmente, a menos que o proprietário lhe entregue o certificado, você terá que confiar na palavra de outra pessoa de que ele é válido.

Introdutores meta e confiáveis.

​​Na maioria das situações, as pessoas confiam completamente na CA para estabelecer a validade dos certificados. Isso significa que todos os demais dependem da CA para passar por todo o processo de validação manual. Isso é aceitável até um certo número de usuários ou locais de trabalho e, então, não é possível para a AC manter o mesmo nível de validação de qualidade. Nesse caso, é necessário adicionar outros validadores ao sistema.

Um CA também pode ser um meta- introdutor. Um meta-introdutor confere não apenas validade às chaves, mas também confere a capacidade de confiar nas chaves a outros. Semelhante ao rei que entrega seu selo a seus conselheiros de confiança para que eles possam agir de acordo com sua autoridade, o meta-introdutor permite que outros atuem como introdutores de confiança. Esses introdutores confiáveis ​​podem validar chaves com o mesmo efeito do meta-introdutor. Eles não podem, entretanto, criar novos introdutores confiáveis.

Meta-introdutor e introdutor confiável são termos PGP. Em um ambiente X.509, o meta-introdutor é chamado de Autoridade de Certificação raiz ( CA raiz) e os introdutores confiáveis ​​são Autoridades de Certificação subordinadas . A CA raiz usa a chave privada associada a um tipo de certificado especial denominado certificado CA raiz para assinar certificados. Qualquer certificado assinado pelo certificado CA raiz é visto como válido por qualquer outro certificado assinado pela raiz. Este processo de validação funciona mesmo para certificados assinados por outras CAs no sistema — desde que o certificado da CA raiz tenha assinado o certificado da CA subordinada, qualquer certificado assinado pela CA será considerado válido para outras pessoas dentro da hierarquia. Este processo de verificação de backup por meio do sistema para ver quem assinou cujo certificado é chamado de rastreamento de um caminho de certificação ou cadeia de certificação.

Modelos de confiança.

Em sistemas relativamente fechados, como em uma pequena empresa, é fácil rastrear um caminho de certificação até a CA raiz. No entanto, os usuários muitas vezes precisam se comunicar com pessoas fora do seu ambiente corporativo, incluindo algumas que nunca conheceram, como fornecedores, consumidores, clientes, associados e assim por diante. É difícil estabelecer uma linha de confiança com aqueles em quem sua CA não confia explicitamente. As empresas seguem um ou outro modelo de confiança, que determina como os usuários irão estabelecer a validade do certificado. Existem três modelos diferentes:

Confiança Direta.

Confiança Hierárquica Uma teia de confiança Confiança direta A confiança direta é o modelo de confiança mais simples. Neste modelo, um usuário confia que uma chave é válida porque sabe de onde ela veio. Todos os criptosistemas usam essa forma de confiança de alguma forma. Por exemplo, em navegadores da Web, as chaves raiz da Autoridade de Certificação são diretamente confiáveis ​​porque foram enviadas pelo fabricante. Se houver alguma forma de hierarquia, ela se estenderá a partir desses certificados diretamente confiáveis. No PGP, um usuário que valida as chaves e nunca define outro certificado para ser um introdutor confiável está usando confiança direta. Figura 1-11. Confiança direta

Confiança Hierárquica.

Em um sistema hierárquico, há vários certificados "raiz" a partir dos quais a confiança se estende. Esses certificados podem certificar eles próprios certificados ou podem certificar certificados que certificam ainda outros certificados em alguma cadeia. Considere isso como uma grande “árvore” de confiança. A validade do certificado "folha" é verificada rastreando desde seu certificador até outros certificadores, até que um certificado raiz diretamente confiável seja encontrado.

Figura 1-12. Confiança hierárquica

Teia de Confiança.

Uma teia de confiança abrange ambos os outros modelos, mas também acrescenta a noção de que a confiança está nos olhos de quem vê (que é a visão do mundo real) e a ideia de que mais informação é melhor. É, portanto, um modelo de confiança cumulativa. Um certificado pode ser confiável diretamente ou confiável em alguma cadeia que remonta a um certificado raiz diretamente confiável (o meta-introdutor) ou por algum grupo de introdutores.

Talvez você já tenha ouvido falar do termo seis graus de separação, que sugere que qualquer pessoa no mundo pode determinar algum vínculo com qualquer outra pessoa no mundo usando seis ou menos outras pessoas como intermediários. Esta é uma teia de introdutores. É também a visão de confiança do PGP. PGP usa assinaturas digitais como forma de introdução. Quando qualquer usuário assina a chave de outro, ele ou ela se torna o introdutor dessa chave. À medida que esse processo avança, ele estabelece uma rede de confiança.

Em um ambiente PGP, qualquer usuário pode atuar como autoridade certificadora. Qualquer usuário PGP pode validar o certificado de chave pública de outro usuário PGP. No entanto, tal certificado só é válido para outro usuário se a parte confiável reconhecer o validador como um introdutor confiável. (Ou seja, você confia na minha opinião de que as chaves dos outros são válidas apenas se você me considerar um apresentador confiável. Caso contrário, minha opinião sobre a validade das outras chaves é discutível.) Armazenados no chaveiro público de cada usuário estão indicadores de

● se o usuário considera ou não uma chave específica válida

● o nível de confiança que o usuário deposita na chave que o proprietário da chave pode servir como certificador das chaves de terceiros

Você indica, na sua cópia da minha chave, se acha que meu julgamento conta. Na verdade, é um sistema de reputação: certas pessoas têm a reputação de fornecer boas assinaturas e as pessoas confiam nelas para atestar a validade de outras chaves.

Níveis de confiança no PGP.

O nível mais alto de confiança em uma chave, a confiança implícita , é a confiança em seu próprio par de chaves. O PGP assume que se você possui a chave privada, você deve confiar nas ações da sua chave pública relacionada. Quaisquer chaves assinadas pela sua chave implicitamente confiável são válidas.

Existem três níveis de confiança que você pode atribuir à chave pública de outra pessoa:

● Confiança total ● Confiança marginal ● Não confiável (ou não confiável)

Para tornar as coisas confusas, também existem três níveis de validade:

● Válido ● Marginalmente válido ● Inválido

Para definir a chave de outra pessoa como um introdutor confiável, você

1. Comece com uma chave válida, que seja.
2. assinado por você ou

3. assinado por outro apresentador confiável e então

4. Defina o nível de confiança que você acha que o proprietário da chave tem direito.

Por exemplo, suponha que seu chaveiro contenha a chave de Alice. Você validou a chave de Alice e indica isso assinando-a. Você sabe que Alice é uma verdadeira defensora da validação de chaves de outras pessoas. Portanto, você atribui a chave dela com confiança total. Isso faz de Alice uma Autoridade Certificadora. Se Alice assinar a chave de outra pessoa, ela aparecerá como Válida em seu chaveiro. O PGP requer uma assinatura Totalmente confiável ou duas assinaturas Marginalmente confiáveis ​​para estabelecer uma chave como válida. O método do PGP de considerar dois Marginais iguais a um Completo é semelhante a um comerciante que solicita duas formas de identificação. Você pode considerar Alice bastante confiável e também considerar Bob bastante confiável. Qualquer um deles sozinho corre o risco de assinar acidentalmente uma chave falsificada, portanto, você pode não depositar total confiança em nenhum deles. No entanto, as probabilidades de ambos os indivíduos terem assinado a mesma chave falsa são provavelmente pequenas.

Revogação de certificado.

Os certificados só são úteis enquanto são válidos. Não é seguro simplesmente presumir que um certificado é válido para sempre. Na maioria das organizações e em todas as PKIs, os certificados têm uma vida útil restrita. Isso restringe o período em que um sistema fica vulnerável caso ocorra um comprometimento do certificado.

Os certificados são assim criados com um período de validade programado: uma data/hora de início e uma data/hora de expiração. Espera-se que o certificado seja utilizável durante todo o seu período de validade (seu tempo de vida ). Quando o certificado expirar, ele não será mais válido, pois a autenticidade do seu par chave/identificação não estará mais garantida. (O certificado ainda pode ser usado com segurança para reconfirmar informações que foram criptografadas ou assinadas dentro do período de validade – no entanto, ele não deve ser confiável para tarefas criptográficas futuras.)

Existem também situações em que é necessário invalidar um certificado antes da sua data de expiração, como quando o titular do certificado termina o contrato de trabalho com a empresa ou suspeita que a chave privada correspondente do certificado foi comprometida. Isso é chamado de revogação. Um certificado revogado é muito mais suspeito do que um certificado expirado. Os certificados expirados são inutilizáveis, mas não apresentam a mesma ameaça de comprometimento que um certificado revogado. Qualquer pessoa que tenha assinado um certificado pode revogar a sua assinatura no certificado (desde que utilize a mesma chave privada que criou a assinatura). Uma assinatura revogada indica que o signatário não acredita mais que a chave pública e as informações de identificação pertencem uma à outra, ou que a chave pública do certificado (ou a chave privada correspondente) foi comprometida. Uma assinatura revogada deve ter quase tanto peso quanto um certificado revogado. Com certificados X.509, uma assinatura revogada é praticamente igual a um certificado revogado, visto que a única assinatura no certificado é aquela que o tornou válido em primeiro lugar – a assinatura da CA. Os certificados PGP fornecem o recurso adicional de que você pode revogar todo o seu certificado (não apenas as assinaturas nele) se você achar que o certificado foi comprometido. Somente o proprietário do certificado (o detentor da chave privada correspondente) ou alguém que o proprietário do certificado tenha designado como revogador pode revogar um certificado PGP. (Designar um revogador é uma prática útil, pois muitas vezes é a perda da senha da chave privada correspondente do certificado que leva um usuário PGP a revogar seu certificado - uma tarefa que só é possível se alguém tiver acesso à chave privada. ) Somente o emissor do certificado pode revogar um certificado X.509.

Comunicar que um certificado foi revogado.

Quando um certificado é revogado, é importante conscientizar os usuários potenciais do certificado de que ele não é mais válido. Com certificados PGP, a maneira mais comum de comunicar que um certificado foi revogado é publicá-lo em um servidor de certificados para que outras pessoas que desejem se comunicar com você sejam avisadas para não usar essa chave pública. Em um ambiente PKI, a comunicação de certificados revogados é mais comumente obtida por meio de uma estrutura de dados chamada Lista de Revogação de Certificados, ou CRL, que é publicada pela CA. A CRL contém uma lista validada com carimbo de data e hora de todos os certificados revogados e não expirados no sistema. Os certificados revogados permanecem na lista apenas até expirarem e, em seguida, são removidos da lista — isso evita que a lista fique muito longa. A CA distribui a CRL aos usuários em algum intervalo programado regularmente (e potencialmente fora do ciclo, sempre que um certificado é revogado). Teoricamente, isso impedirá que os usuários usem involuntariamente um certificado comprometido. É possível, no entanto, que haja um período de tempo entre as CRLs em que um certificado recentemente comprometido seja usado.

O que é uma senha?

A maioria das pessoas está familiarizada com a restrição de acesso a sistemas de computador por meio de uma senha, que é uma sequência única de caracteres que um usuário digita como código de identificação.

Uma senha longa é uma versão mais longa de uma senha e, em teoria, mais segura. Normalmente composta por várias palavras, uma frase secreta é mais segura contra ataques de dicionário padrão, em que o invasor tenta todas as palavras do dicionário na tentativa de determinar sua senha. As melhores senhas são relativamente longas e complexas e contêm uma combinação de letras maiúsculas e minúsculas, caracteres numéricos e de pontuação. O PGP usa uma senha para criptografar sua chave privada em sua máquina. Sua chave privada é criptografada em seu disco usando um hash de sua senha como chave secreta. Você usa a senha para descriptografar e usar sua chave privada. Uma senha deve ser difícil de esquecer e difícil de ser adivinhada por outras pessoas. Deve ser algo já firmemente enraizado na sua memória de longo prazo, em vez de algo que você invente do zero. Por que? Porque se você esquecer sua senha, você estará sem sorte. Sua chave privada é total e absolutamente inútil sem sua senha e nada pode ser feito a respeito. Lembra-se da citação anterior neste capítulo?

PGP é a criptografia que manterá os principais governos fora dos seus arquivos. Certamente também o manterá fora de seus arquivos. Tenha isso em mente quando decidir alterar sua senha para a piada daquela piada que você nunca consegue lembrar.

Divisão de chave.

Dizem que um segredo não é segredo se for conhecido por mais de uma pessoa. Compartilhar um par de chaves privadas representa um grande problema. Embora não seja uma prática recomendada, às vezes é necessário compartilhar um par de chaves privadas. Chaves de assinatura corporativa, por exemplo, são chaves privadas usadas por uma empresa para assinar – por exemplo – documentos legais, informações pessoais confidenciais ou comunicados de imprensa para autenticar sua origem. Nesse caso, vale a pena que vários membros da empresa tenham acesso à chave privada. No entanto, isto significa que qualquer indivíduo pode agir plenamente em nome da empresa. Nesse caso, é aconselhável dividir a chave entre várias pessoas, de modo que mais de uma ou duas pessoas apresentem um pedaço da chave para reconstituí-la em condições utilizáveis. Se poucas peças da chave estiverem disponíveis, a chave ficará inutilizável. Alguns exemplos são dividir uma chave em três partes e exigir duas delas para reconstituir a chave, ou dividi-la em duas partes e exigir ambas as peças. Se uma conexão de rede segura for usada durante o processo de reconstituição, os acionistas da chave não precisam estar fisicamente presentes para aderirem novamente à chave.

@ ee6ea13a:959b6e74

Chef's notes

You can cook this in one pan on the stove. I use a cast iron pan, but you can make it in a wok or any deep pan.

I serve mine over rice, which I make in a rice cooker. If you have a fancy one, you might have a setting for sticky or scorched rice, so give one of those a try.

To plate this, I scoop rice into a bowl, and then turn it upside-down to give it a dome shape, then spoon the curry on top of it.

Serve with chopped cilantro and lime wedges.

Details

• ⏲️ Prep time: 20
• 🍳 Cook time: 20
• 🍽️ Servings: 4

Ingredients

• 1 ½ pounds boneless skinless chicken breast, cut into 2" pieces
• 2 tablespoons coconut or avocado oil
• 1 cup white or yellow onion, finely diced
• 1 cup red bell pepper, sliced or diced
• 4 large garlic cloves, minced
• 1 small (4oz) jar of Thai red curry paste
• 1 can (13oz) unsweetened coconut milk
• 1 teaspoon ground ginger
• 1 teaspoon ground coriander
• 1 tablespoon soy sauce
• 1 tablespoon brown sugar
• 1 cup carrots, shredded or julienned
• 1 lime, zest and juice
• ¼ cup fresh cilantro, chopped for garnish

Directions

1. Heat oil in a large skillet over medium-high. Once hot, add onions and ½ teaspoon salt. Cook 3 minutes, or until onions are softened, stirring often.
2. Add the red curry paste, garlic, ginger, and coriander. Cook about 1 minute, or until fragrant, stirring often.
3. Add coconut milk, brown sugar, soy sauce, and chicken. Stir, bring to a simmer, then reduce heat to medium. Simmer uncovered for 7 minutes, occasionally stirring.
4. Add carrots and red bell peppers, and simmer 5-7 more minutes, until sauce slightly thickens and chicken is cooked through.
5. Remove from heat, and stir in the lime zest, and half of the lime juice.
6. Serve over rice, topped with cilantro, and add more lime juice if you like extra citrus.

@ fd208ee8:0fd927c1

Markdown: Syntax

• Overview
  • Philosophy
  • Inline HTML
  • Automatic Escaping for Special Characters
• Block Elements
  • Paragraphs and Line Breaks
  • Headers
  • Blockquotes
  • Lists
  • Code Blocks
  • Horizontal Rules
• Span Elements
  • Links
  • Emphasis
  • Code
  • Images
• Miscellaneous
  • Backslash Escapes
  • Automatic Links

Note: This document is itself written using Markdown; you can see the source for it by adding '.text' to the URL.

---

Overview

Philosophy

Markdown is intended to be as easy-to-read and easy-to-write as is feasible.

Readability, however, is emphasized above all else. A Markdown-formatted document should be publishable as-is, as plain text, without looking like it's been marked up with tags or formatting instructions. While Markdown's syntax has been influenced by several existing text-to-HTML filters -- including Setext, atx, Textile, reStructuredText, Grutatext, and EtText -- the single biggest source of inspiration for Markdown's syntax is the format of plain text email.

Block Elements

Paragraphs and Line Breaks

A paragraph is simply one or more consecutive lines of text, separated by one or more blank lines. (A blank line is any line that looks like a blank line -- a line containing nothing but spaces or tabs is considered blank.) Normal paragraphs should not be indented with spaces or tabs.

The implication of the "one or more consecutive lines of text" rule is that Markdown supports "hard-wrapped" text paragraphs. This differs significantly from most other text-to-HTML formatters (including Movable Type's "Convert Line Breaks" option) which translate every line break character in a paragraph into a <br /> tag.

When you do want to insert a <br /> break tag using Markdown, you end a line with two or more spaces, then type return.

Headers

Markdown supports two styles of headers, [Setext] [1] and [atx] [2].

Optionally, you may "close" atx-style headers. This is purely cosmetic -- you can use this if you think it looks better. The closing hashes don't even need to match the number of hashes used to open the header. (The number of opening hashes determines the header level.)

Blockquotes

Markdown uses email-style > characters for blockquoting. If you're familiar with quoting passages of text in an email message, then you know how to create a blockquote in Markdown. It looks best if you hard wrap the text and put a > before every line:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Markdown allows you to be lazy and only put the > before the first line of a hard-wrapped paragraph:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Blockquotes can be nested (i.e. a blockquote-in-a-blockquote) by adding additional levels of >:

This is the first level of quoting.

This is nested blockquote.

Back to the first level.

Blockquotes can contain other Markdown elements, including headers, lists, and code blocks:

This is a header.

1. This is the first list item.
2. This is the second list item.

Here's some example code:

return shell_exec("echo $input | $markdown_script");

Any decent text editor should make email-style quoting easy. For example, with BBEdit, you can make a selection and choose Increase Quote Level from the Text menu.

Lists

Markdown supports ordered (numbered) and unordered (bulleted) lists.

Unordered lists use asterisks, pluses, and hyphens -- interchangably -- as list markers:

• Red
• Green
• Blue

is equivalent to:

• Red
• Green
• Blue

and:

• Red
• Green
• Blue

Ordered lists use numbers followed by periods:

1. Bird
2. McHale
3. Parish

It's important to note that the actual numbers you use to mark the list have no effect on the HTML output Markdown produces. The HTML Markdown produces from the above list is:

If you instead wrote the list in Markdown like this:

1. Bird
2. McHale
3. Parish

or even:

1. Bird
2. McHale
3. Parish

you'd get the exact same HTML output. The point is, if you want to, you can use ordinal numbers in your ordered Markdown lists, so that the numbers in your source match the numbers in your published HTML. But if you want to be lazy, you don't have to.

To make lists look nice, you can wrap items with hanging indents:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

But if you want to be lazy, you don't have to:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

List items may consist of multiple paragraphs. Each subsequent paragraph in a list item must be indented by either 4 spaces or one tab:

1. This is a list item with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus.

   Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus. Donec sit amet nisl. Aliquam semper ipsum sit amet velit.

2. Suspendisse id sem consectetuer libero luctus adipiscing.

It looks nice if you indent every line of the subsequent paragraphs, but here again, Markdown will allow you to be lazy:

• This is a list item with two paragraphs.

  This is the second paragraph in the list item. You're only required to indent the first line. Lorem ipsum dolor sit amet, consectetuer adipiscing elit.

• Another item in the same list.

To put a blockquote within a list item, the blockquote's > delimiters need to be indented:

• A list item with a blockquote:

  This is a blockquote inside a list item.

To put a code block within a list item, the code block needs to be indented twice -- 8 spaces or two tabs:

• A list item with a code block:

  <code goes here>
  

Code Blocks

Pre-formatted code blocks are used for writing about programming or markup source code. Rather than forming normal paragraphs, the lines of a code block are interpreted literally. Markdown wraps a code block in both <pre> and <code> tags.

To produce a code block in Markdown, simply indent every line of the block by at least 4 spaces or 1 tab.

This is a normal paragraph:

This is a code block.

Here is an example of AppleScript:

tell application "Foo"
    beep
end tell

A code block continues until it reaches a line that is not indented (or the end of the article).

Within a code block, ampersands (&) and angle brackets (< and >) are automatically converted into HTML entities. This makes it very easy to include example HTML source code using Markdown -- just paste it and indent it, and Markdown will handle the hassle of encoding the ampersands and angle brackets. For example, this:

<div class="footer">
    &copy; 2004 Foo Corporation
</div>

Regular Markdown syntax is not processed within code blocks. E.g., asterisks are just literal asterisks within a code block. This means it's also easy to use Markdown to write about Markdown's own syntax.

tell application "Foo" beep end tell

Span Elements

Links

Markdown supports two style of links: inline and reference.

In both styles, the link text is delimited by [square brackets].

To create an inline link, use a set of regular parentheses immediately after the link text's closing square bracket. Inside the parentheses, put the URL where you want the link to point, along with an optional title for the link, surrounded in quotes. For example:

This is an example inline link.

This link has no title attribute.

Emphasis

Markdown treats asterisks (*) and underscores (_) as indicators of emphasis. Text wrapped with one * or _ will be wrapped with an HTML <em> tag; double *'s or _'s will be wrapped with an HTML <strong> tag. E.g., this input:

single asterisks

single underscores

double asterisks

double underscores

Code

To indicate a span of code, wrap it with backtick quotes (`). Unlike a pre-formatted code block, a code span indicates code within a normal paragraph. For example:

Use the printf() function.

@ fe02e8ec:f07fbe0b

Die baldige Ex-Außenministerin Annalena Baerbock fordert einen radikalen Wandel in der Energieversorgung hin zu einer feministischen Energiepolitik. Wie sich gezeigt habe, so sei das spanische Netz am 28.04.25 wegen toxischer Männlichkeit zusammengebrochen. Es hätte sich herausgestellt, dass alle Überlandleitungen von Männern gebaut und installiert worden waren! Dies, so Baerbock, sei ein untragbarer Zustand, der durch den resultierenden Blackout für viel Leid und Ärger gesorgt habe. Selbst Haarföhns waren nicht mehr in Betrieb zu nehmen!

«Nur Frauen sind in der Lage, derart empfindliche und sensible Ströme zu leiten. Denn Strömen liegt in ihrer Natur. Sie benötigen keine Messgeräte oder teure Transformatoren für die Strömung, da Mutter Natur – eine Frau, wie der Name schon sagt – für alles selbst sorgen wird. Man muss nur verhindern, dass maskuline Energien verströmt werden, die nämlich den Strom um 360 Grad drehen würden.»

Mit dieser Analyse empfiehlt sich Annalena B. nicht nur für höchste UN Ämter sondern ebenfalls für den Vorsitz des Weltklimarates IPCC. Aus informierten Kreisen ist zu hören, dass sie nur noch die Papstwahl abwarten möchte - schließlich wäre es Zeit für eine Päpstin - bis sie sich fürs Klima bewerben würde. Um weitere Blackouts abzuschrecken überlegt sie angeblich, ihren Namen in Blackbock zu ändern. Möglich wäre allerdings auch, dass dies alles nur erfunden ist.

Mehr Satirisches und Ernstes: www.thomas-eisinger.de

@ c8adf82a:7265ee75

What is knowledge? Why do we need it?

Since we were small, our parents/guardian put us in school, worked their asses off to give us elective lessons, some get help until college, some even after college and after professional work. Why is this intelligence thing so sought after?

When you were born, you mostly just accepted what your parents said, they say go to school - you go to school, they say go learn the piano - you learn the piano. Of course with a lot of questions and denials, but you do it because you know your parents are doing it for your own good. You can feel the love so you disregard the 'why' and go on with faith

Everything starts with why, and for most people maybe the purpose of knowledge is to be smarter, to know more, just because. But for me this sounds utterly useless. One day I will die next to a man with half a brain and we would feel the same exact thing on the ground. Literally being smarter at the end does not matter at all

However, I am not saying to just be lazy and foolish. For me the purpose of knowledge is action. The more you learn, the more you know what to do, the more you can be sure you are doing the right thing, the more you can make progress on your own being, etc etc

Now, how can you properly learn? Imagine a water bottle. The water bottle's sole purpose is to contain water, but you cannot fill in the water bottle before you open the cap. To learn properly, make sure you open the cap and let all that water pour into you

If you are reading this, you are alive. Don't waste your time doing useless stuff and start to make a difference in your life

Seize the day

@ c1e9ab3a:9cb56b43

I. Introduction

The phenomenon known as "speaking in tongues" has long been interpreted as either the miraculous ability to speak foreign languages or utter mysterious syllables by divine power. However, a re-examination of scriptural and apostolic texts suggests a deeper, spiritual interpretation: that "tongues" refers not to foreign speech but to the utterance of divine truths so profound that they are incomprehensible to most unless illuminated by the Spirit.

This treatise explores that interpretation in light of the writings of Paul, Peter, John, and the early Apostolic Fathers. We seek not to diminish the miraculous but to reveal the deeper purpose of spiritual utterance: the revelation of divine knowledge that transcends rational comprehension.

II. The Nature of Tongues as Spiritual Utterance

Tongues are best understood as Spirit-inspired expressions of divine truth—utterances that do not conform to human categories of knowledge or language. As Paul writes in 1 Corinthians 14:2, "He who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit."

Such mysteries are not unintelligible in a chaotic sense but are veiled truths that require spiritual discernment. The speaker becomes a vessel of revelation. Without interpretation, the truth remains hidden, just as a parable remains a riddle to those without ears to hear.

III. Paul and the Hidden Wisdom of God

In his epistles, Paul often distinguishes between surface knowledge and spiritual wisdom. In 1 Corinthians 2:6-7, he writes:

"We speak wisdom among those who are mature, yet not the wisdom of this age... but we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages."

Tongues, then, are one vehicle by which such hidden wisdom is spoken. The gift of interpretation is not mere translation but the Spirit-led unveiling of meaning. Hence, Paul prioritizes intelligibility not to invalidate tongues, but to encourage the edification that comes when deep truth is revealed and understood (1 Cor. 14:19).

IV. Peter at Pentecost: Many Tongues, One Spirit

At Pentecost (Acts 2), each listener hears the apostles speak "in his own language"—but what they hear are "the mighty works of God." Rather than focusing on the mechanics of speech, the emphasis is on understanding. It was not merely a linguistic miracle but a revelatory one: divine truth reaching every heart in a way that transcended cultural and rational barriers.

V. John and the Prophetic Language of Revelation

The apostle John writes in symbols, visions, and layered meanings. Revelation is full of "tongues" in this spiritual sense—utterances that reveal while concealing. His Gospel presents the Spirit as the "Spirit of truth" who "will guide you into all truth" (John 16:13). This guiding is not logical deduction but illumination.

VI. The Apostolic Fathers on Inspired Speech

The Didache, an early Christian manual, warns that not everyone who claims to speak by the Spirit is truly inspired. This aligns with a view of tongues as spiritual utterance—deep truth that must be tested by its fruits and conformity to the ways of the Lord.

Polycarp and Ignatius do not emphasize miraculous speech, but their prayers and exhortations show a triadic awareness of Father, Son, and Spirit, and a reverence for spiritual knowledge passed through inspiration and faithful transmission.

VII. Interpretation: The Gift of Spiritual Discernment

In this model, the interpreter of tongues is not a linguist but a spiritual discerner. As Joseph interpreted dreams in Egypt, so the interpreter makes the spiritual intelligible. This gift is not external translation but inward revelation—an unveiling of what the Spirit has spoken.

VIII. Conclusion: Tongues as a Veil and a Revelation

The true gift of tongues lies not in speech but in meaning—in truth spoken from a higher realm that must be spiritually discerned. It is a veil that conceals the holy from the profane, and a revelation to those led by the Spirit of truth.

Thus, we do not reject the miraculous, but recognize that the greatest miracle is understanding—when divine mysteries, spoken in spiritual tongue, are made known to the heart by the Spirit.

"He who has an ear, let him hear what the Spirit says to the churches." (Revelation 2:7)

@ f1f59549:f4121cfe

I've been fascinated with the concept of existential uncertainty lately.

Claudio Naranjo, inventor of the Enneagram, calls it the "ontic void" — a loss of clear awareness of the nature of one's own being.

The Japanese have a term for this, too. Mumyo means obscurity, lack of clarity, or an absence of clear awareness.

Psychology textbooks call it a "disruption of fundamental axioms."

Whatever you want to call it, the progression into full-fledged ontological shock is the same.

Ontological shock happens when our foundational beliefs about who we are and our place within the universe unravel, leaving us exposed to the void. It's a dizzying and disorienting experience, but ultimately an important catalyst for profound growth and understanding.

It all starts with the ego.

The ego creates a picture of reality that conforms with one's lived experiences.

I know that I am "me," and You are "you." I know that objects and people exist independently of me and that time flows in a linear direction.

Simple stuff.

Zen Buddhism points out that the picture our ego creates for us is an illusion. Mayoi refers to the state of being lost in the illusions and attachments of the world, which obscures the true nature of existence and the self.

Psychologists believe this fabricated reality the ego crafts for us serves an important purpose. It helps cut the noise and allows us to exist in a world infinitely more complex than our human minds could possibly comprehend.

The practice of meditation is intended to help cut through this illusion to awaken us from the dream of ordinary perception and guide us into the realization of emptiness (Sunyata) and the interconnectedness of all things.

This is the path to enlightenment according to the Zen Buddhist tradition.

All of this sounds great on paper, but the process of uncovering illusion is inherently painful. It demands a steady flow of existential uncertainty to creep into our awareness. Sometimes it comes flowing in faster than we can cope with.

Near-death experiences, diagnosis with a terminal illness, deep meditation, and strong psychedelic drugs can all shatter the delicate facade imposed by our ego in an instant — leading to radical and polarizing shifts in one's understanding of the universe and our relationship to it.

Any such challenge to one's worldview inundates the mind with a swirling vortex awe and terror.

When the scale is tipped towards awe, the user experiences a state of euphoria and peace. These experiences are more aligned with the idea of Satori (snippets of enlightenment and awakening).

When the scale tips towards terror, the user experiences a state of shock. These experiences are aligned with the idea of spiritual dread and exsistential crisis.

It's not always so straightforward, either. While the void could be glittering at its peak, it could feel like a bottomless pit the morning after.

“Visions More Real Than Real Life”

Of all the psychedelic explorations I’ve had in my life, nothing stands out as having caused a more profound shift in my worldview than an experience I had with salvia about 10 years ago.

It was an experience so bizarre I refused to talk about it for many years. After a while, I started sharing my experience with others and was shocked by how many others had similar stories.

During the trip, I left my body and was sucked into a crushing void. I was scared and tried to escape but was inevitably swallowed by the abyss.

When I came out the other side, reality was like nothing I've ever seen before. It even had different laws of physics. Yet there was something about this strange place that felt even more real than reality itself.

It felt like I had just woke up from a dream — only the dream was my regular reality. My identity, my friends, my family, and all my hopes and aspirations were nothing but a hallucination.

This experience shattered my view of reality and left me with a gnawing feeling of existential uncertainty lasting months after the trip.

What the hell was that? Did I catch a glimpse of the real real world and what I’m living now is merely a vivid dream? Will I “wake up” in that place again after I die? What is the meaning of that terrifying void?

Big questions. No answers.

Up until this point I only had one frame of reference for what it meant to exist. This experience challenged my understanding of reality in a deeply unsettling way.

I kept myself preoccupied with other things. But every once in a while this creeping sensation of the void would linger over my shoulders. It would remind me that there’s more to reality than I could ever understand.

This profound experience changed the way I think about the world and what it means to be conscious it in a big way — but it was far from a unique experience.

A study published in 2020 surveyed people who reported encounters with "entities" after taking DMT. Researchers found that 81% of users reported the experience to feel "more real than reality."

Existence is Deeply Strange

What I've come to realize, many years after this experience, is that the nature of reality is incomprehensible.

There are things going on that we're simply unable to understand.

Exploring the mind through psychedelics or dedicated meditation practice doesn't allow us to understand the "secret sauce" of existence — but they can certainly give us a glimpse of it.

They help us see just enough to realize how absurd our very existence is and how little we truly know about ourselves and the world around us.

Here's where Zen Buddhism comes in.

Zen teaches that the more we try to find answers to the mysteries of existence, the further we get from the answer. The paradox is that we should still try to understand — but with the expectation that we’re going to fail.

Only once the mind has exhausted itself through sincere effort and surrendered completely to failure can we even come close to comprehending the true essence of being.

# Zen Buddhism, Preparedness, & Ontological Shock

Swiss psychologist Carl Jung was intimately aware of the seriousness of ontological shock, especially in the context of psychedelics.

He left us with an ominous warning to "beware of unearned wisdom."

What Jung was suggesting was that if you don't do the leg work and learn to swim before jumping into the deep end of the pool — you shouldn't be surprised if you can't handle where you end up.

Taking strong psychedelics like DMT, ayahuasca, salvia, psilocybin, or LSD is like jumping into the deep end of the existential pool.

People who have taken the steps to question their existence beforehand are more likely to ride the wave of awe rather than succumb to the depths of terror and delusion.

In Zen Buddhism, the practice of mindfulness and meditation is encouraged as a means to prepare oneself for whatever reality exists beyond the ego's construction. The lesson is that we must face the void with equanimity and without attachment. Clinging to the experience, to our version of reality, or to expectations of any kind leads to turmoil, terror, and ontological suffering.

As Tibetan Buddhist Master, Dudjom Rinpoche, once said:

"If you see anything horrible, don't cling to it; if you see anything beautiful, don't cling to it."

Zen Koans

Here’s a collection of Zen koans relate to the ontic void, ontological shock, and the radical shift in worldview.

• → Imminent Death

• → The Sound Of One Hand Clapping

• → Between Love & Void

• → A Flag in the Wind

• → The Double Vision of Ego

• → The Other Side

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ c1e9ab3a:9cb56b43

Introduction

Nutsax is a capability-based access control system for Nostr relays, designed to provide flexible, privacy-preserving rate limiting, permissioning, and operation-scoped token redemption.

At its core, Nutsax introduces:

• Blind-signed tokens, issued by relays, for specific operation types.
• Token redemption as part of Nostr event publishing or interactions.
• Encrypted token storage using existing Nostr direct message infrastructure, allowing portable, persistent, and private storage of these tokens — the Nutsax.

This mechanism augments the existing Nostr protocol without disrupting adoption, requiring no changes to NIP-01 for clients or relays that don’t opt into the system.

Motivation

Nostr relays currently have limited tools for abuse prevention and access control. Options like IP banning, whitelisting, or monetized access are coarse and often centralized.

Nutsax introduces:

• Fine-grained, operation-specific access control using cryptographic tokens.
• Blind signature protocols to issue tokens anonymously, preserving user privacy.
• A native way to store and recover tokens using Nostr’s encrypted event system.

This allows relays to offer:

• Optional access policies (e.g., “3 posts per hour unless you redeem a token”)
• Paid or invite-based features (e.g., long-term subscriptions, advanced filters)
• Temporary elevation of privileges (e.g., bypass slow mode for one message)

All without requiring accounts, emails, or linking identity beyond the user’s npub.

Core Components

1. Operation Tokens

Tokens are blind-signed blobs issued by the relay, scoped to a specific operation type (e.g., "write", "filter-subscribe", "broadcast").

• Issued anonymously: using a blind signature protocol.
• Validated on redemption: at message submission or interaction time.
• Optional and redeemable: the relay decides when to enforce token redemption.

Each token encodes:

• Operation type (string)
• Relay ID (to scope the token)
• Expiration (optional)
• Usage count or burn-on-use flag
• Random nonce (blindness)

Example (before blinding):

json { "relay": "wss://relay.example", "operation": "write", "expires": 1720000000, "nonce": "b2a8c3..." }

This is then blinded and signed by the relay.

2. Token Redemption

Clients include tokens when submitting events or requests to the relay.

Token included via event tag:

json ["token", "<base64-encoded-token>", "write"]

Redemption can happen:

• Inline with any event (kind 1, etc.)
• As a standalone event (e.g., ephemeral kind 20000)
• During session initiation (optional AUTH extension)

The relay validates the token:

• Is it well-formed?
• Is it valid for this relay and operation?
• Is it unexpired?
• Has it been used already? (for burn-on-use)

If valid, the relay accepts the event or upgrades the rate/permission scope.

3. Nutsax: Private Token Storage on Nostr

Tokens are stored securely in the client’s Nutsax, a persistent, private archive built on Nostr’s encrypted event system.

Each token is stored in a kind 4 or kind 44/24 event, encrypted with the client’s own npub.

Example:

json { "kind": 4, "tags": [ ["p", "<your npub>"], ["token-type", "write"], ["relay", "wss://relay.example"] ], "content": "<encrypted token blob>", "created_at": 1234567890 }

This allows clients to:

• Persist tokens across restarts or device changes.
• Restore tokens after reinstalling or reauthenticating.
• Port tokens between devices.

All without exposing the tokens to the public or requiring external storage infrastructure.

Client Lifecycle

1. Requesting Tokens

• Client authenticates to relay (e.g., via NIP-42).
• Requests blind-signed tokens:
• Sends blinded token requests.
• Receives blind signatures.
• Unblinds and verifies.

2. Storing Tokens

• Each token is encrypted to the user’s own npub.
• Stored as a DM (kind 4 or compatible encrypted event).
• Optional tagging for organization.

3. Redeeming Tokens

• When performing a token-gated operation (e.g., posting to a limited relay), client includes the appropriate token in the event.
• Relay validates and logs/consumes the token.

4. Restoring the Nutsax

• On device reinstallation or session reset, the client:
• Reconnects to relays.
• Scans encrypted DMs.
• Decrypts and reimports available tokens.

Privacy Model

• Relays issuing tokens do not know which tokens were redeemed (blind signing).
• Tokens do not encode sender identity unless the client opts to do so.
• Only the recipient (npub) can decrypt their Nutsax.
• Redemption is pseudonymous — tied to a key, not to external identity.

Optional Enhancements

• Token index tag: to allow fast search and categorization.
• Multiple token types: read, write, boost, subscribe, etc.
• Token delegation: future support for transferring tokens via encrypted DM to another npub.
• Token revocation: relays can publish blacklists or expiration feeds if needed.

Compatibility

• Fully compatible with NIP-01, NIP-04 (encrypted DMs), and NIP-42 (authentication).
• Non-disruptive: relays and clients can ignore tokens if not supported.
• Ideal for layering on top of existing infrastructure and monetization strategies.

Conclusion

Nutsax offers a privacy-respecting, decentralized way to manage access and rate limits in the Nostr ecosystem. With blind-signed, operation-specific tokens and encrypted, persistent storage using native Nostr mechanisms, it gives relays and clients new powers without sacrificing Nostr’s core principles: simplicity, openness, and cryptographic self-sovereignty.

@ 1b939fa8:1ebdc679

All of my outfit conversion mods and Nora's Commonwealth Reconstruction Project have requirements that are on Nexus and nowhere else. Exception for the outfit conversions is Devious Devices which is noted and links provided to Lovers Lab and other requirements. My mods are dependent on those original mods to work. If/when the originals come to DEG then I will update and remove the Nexus links in my descriptions.

YouTube: https://www.youtube.com/@VetGamerBoceifus01

X: https://x.com/boceifus2000

@ f1f59549:f4121cfe

When the world feels like it's falling apart, we often look for a beacon of hope — someone to lead us through the darkness. But what if those in charge are more concerned with their own agendas than with the well-being of the people they serve?

History teaches us that power, no matter how well-intentioned, has a tendency to corrupt and that even the most selfless vision can be dismantled by ego.

This corruption not only undermines society but also seeps into our individual lives — contributing to a sense of helplessness, frustration, and suffering.

Amidst the growing storm of instability, Zen Buddhism provides us with the wisdom to navigate turbulent times with clarity, composure, and resilience.

Here are three Zen principles that help us stay grounded, clear-headed, and resilient in the face of the coming storm.

1. Cultivate Total Awareness

“All warfare is based on deception.” — Sun Tzu

While Zen may encourage us to avoid clinging to identities, outcomes, and material possessions, it certainly does not call for passivity and escapism. Zen is about cultivating a state of total awareness that fosters meaningful and intentional engagement with the world around us.

Even the process of cultivating awareness itself is not a passive act; it requires great effort — but failing to do so inevitably leads to confusion and suffering.

In today's growing digital oligarchy, our attention has become a commodity to be ensnared and exploited. Social media companies, news outlets, and the powerful elite have mastered the art of distraction and control.

When we surrender to distraction and mindlessness, our awareness gives way to complacency. Our thoughts and desires are drowned in noise, and our ability to confront challenges with clarity becomes clouded by the poison of ignorance and inaction.

Cultivating total awareness through mindful action in all areas of life is the antidote that allows us to reclaim control over our minds and actions and resist the pull of ignorance.

We must avoid the trap of mindlessness — resist the doomscroll, avoid the urge to escape through mind-altering substances, reject repressive authority, and refuse to let the chaos and distraction of crisis swallow us whole.

Zen koans on practicing total awareness:

• Complete Awareness

• Clear When Calm

• Control Your Mind

2. Look Beyond Extremes (Embrace Non-Duality)

"Those who are wise do not seek extremes, but find balance in everything." — Confucius

Zen philosophy is deeply centered around the concept of non-duality. This is the idea that all things are interconnected, and the separation between opposites (like good and bad, hope and despair) is an illusion.

It's easy to fall into the trap of seeing the world as divided into polar opposites — we either have societal progress or collapse; hope or despair; success or failure — there are no in-betweens.

One of my favorite Zen koans illustrates this concept perfectly. In this story a wise farmer experiences a series of events that blur the lines between "good events" and "bad events" — each directly feeding into one another.

First, a bad event occurs, and his neighbors give him sympathy for his troubles — but the wise farmer knows that all events are impermanent and interconnected, so he refuses this sympathy.

The following day, as a direct byproduct of the bad event that occurred the day before, something good happens. His neighbors come to congratulate him on his luck — but the wise farmer refuses this praise as well.

This continues back and forth — something good happens that causes something bad to happen, that causes something good to happen until the story ends.

This story exposes the simple truth that life’s events cannot be neatly categorized into good or bad, and we cannot, under any circumstances, predict what future outcomes will result from any given event.

The idea I'm trying to highlight here is that in times of major crisis, it’s easy to become overwhelmed by the immediate "bad" events and to lose sight of the bigger picture. Life’s unpredictability means that each crisis, while painful, may contain within it the seeds of growth or change. Embracing the flow of events without rushing to label them as good or bad helps us stay grounded, clearheaded, and able to respond with composure.

We cannot control the course of a crisis, but we can navigate it more effectively by seeing beyond extremes and understanding that, like the farmer, each moment is part of an ongoing cycle of change.

3. Choose Action Over Sympathy

Compassion (Karuṇā) is a core tenet of Buddhism — but it's not enough to simply feel for others. Zen teaches that compassion requires action. Whether through small acts of kindness or large-scale efforts, compassion is about actively engaging with the world, not just observing it.

The Zen concept of compassion is rooted in non-attachment and equanimity. It arises from the understanding that all beings are interconnected and that our actions should be free from self-interest or ego.

With that said, compassion doesn’t mean being consumed by others' pain. We cannot lose ourselves in it, for doing so only perpetuates the suffering.

In the face of crisis, we must remember — you can’t defeat hate with hate. Only through compassion can we break the cycle of suffering.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ cb4352cd:a16422d7

As new technologies reshape finance, the traditional banking model faces fresh competition. Let's take a closer look at how the two ecosystems compare today.

What happens when centralized institutions meet decentralized protocols? A transformation of financial services is already underway — and users are at the center of it.

Traditional Banking: Established, Yet Rigid

Traditional banks like JPMorgan Chase, HSBC, and Deutsche Bank have built vast infrastructures over decades. They offer deposit insurance, personal loans, mortgages, and extensive regulatory compliance. Trust, scale, and government support are their major strengths.

However, these institutions often struggle with agility. Opening an international account or sending a cross-border payment can take days and involve considerable fees. Innovations like digital onboarding and instant payments are arriving slowly, hampered by regulatory complexity and legacy systems.

DeFi Platforms: Agile, Accessible, but Risky

By contrast, DeFi protocols such as Uniswap (decentralized exchange), Aave (decentralized lending), and Compound (decentralized borrowing) offer near-instant services, accessible globally 24/7.

DeFi users maintain custody of their own assets. No bank approvals, no office hours. Fees are often lower, and yields can be attractive. Smart contracts automatically execute transactions, removing human bottlenecks.

But DeFi isn't without risks. Without insurance, users are exposed to smart contract bugs, hacks, and protocol failures. Regulatory protections are minimal, and scams can proliferate among unverified projects.

The Bridge Between Worlds: Emerging Hybrids

Interestingly, some traditional players are exploring DeFi-like services. Societe Generale issued tokenized bonds on Ethereum. ING is researching zero-knowledge proofs for financial privacy. Meanwhile, crypto-friendly banks like Silvergate have pioneered instant settlement networks inspired by blockchain efficiency.

The future may not be a winner-takes-all scenario but a convergence: decentralized technology improving traditional services, while banks offer compliant, user-friendly access to digital assets.

Beyond Banking Conference by WeFi: Charting the Future

The ongoing fusion of DeFi and traditional finance will take center stage at the upcoming Beyond Banking Conference by WeFi. Thought leaders and innovators will explore how transparency, smart contracts, and decentralized trust models are redefining global finance.

As these worlds collide, the real question isn't about winners — it's about how finance can evolve to serve a broader, more connected world.

@ b7cf9f42:ecb93e78

Der Verstand im Fluss der Information

Das Informationszeitalter ist wie ein monströser Fluss, der unseren Verstand umgibt

Fundament erbauen

Der Verstand kann sich eine Insel in diesem Fluss bauen. Dabei können wir eine eigene Insel erbauen oder eine bestehende insel anvisieren um stabilität zu finden

Je robuster das Baumaterial, desto standhafter unsere Insel. (Stärke der Argumente, Qualität des Informationsgehalts, Verständlichkeit der Information)

Je grossflächiger die Insel, desto mehr Menschen haben Platz (Reichweite).

Je höher wir die Insel bauen, desto sicherer ist sie bei einem Anstieg des Informationsflusses (Diversität der Interesse und Kompetenzen der Inselbewohner).

Robustes Baumaterial

Primäre Wahrnehmung (robuster):

Realität -> meine Sinne -> meine Meinung/Interpretation

Sekundäre Wahrnehmung (weniger Robust):

Realität -> Sinne eines anderen -> dessen Meinung/Interpretation -> dessen Kommunikation -> meine Sinne -> meine Meinung/Interpretation

Wie kann ich zur Insel beitragen?

Ich investiere meine Zeit, um zu lernen. Ich bin bestrebt, Ideen zu verstehen, um sicherzugehen, dass ich robustes Baumaterial verwende.

Ich teile vermehrt Informationen, welche ich verstehe, damit auch meine Mitbewohner der Insel mit robustem Material die Insel vergrössern können. So können wir mehr Platz schaffen, wo Treibende Halt finden können.

Was könnte diese Insel sein?

• Freie Wissenschaft
• Freie Software
• Regeln
• Funktionierende Justiz
• Werkzeug
• und vieles weiteres

@ 7e538978:a5987ab6

In Jericoacoara, Brazil, a beach town famed for its natural beauty and vibrant tourism, an innovative project is reshaping how locals and visitors think about money. Praia Bitcoin is an ambitious initiative to build a circular economy powered entirely by Bitcoin.

Launched in 2021 by entrepreneur Fernando Motolese, Praia Bitcoin was inspired by the Bitcoin Beach project in El Zonte, El Salvador. The vision is simple: create a self-sustaining Bitcoin economy where businesses and individuals use Bitcoin everyday in place of fiat money.

This idea holds special significance in Jericoacoara, where traditional banking services are scarce. The town lacks even basic infrastructure like ATMs, making financial inclusion a pressing need. With Praia Bitcoin, Bitcoin isn’t just a store of value—it’s a tool to empower a community and connect it to the global economy.

Transforming Jericoacoara with Bitcoin

Since its inception, Praia Bitcoin has worked to foster Bitcoin adoption in the area. Starting with a modest donation of 0.02 BTC, Fernando and his team have built a thriving ecosystem:

• Over 40 businesses now accept Bitcoin, ranging from souvenir shops and tour operators to beach vendors.
• Local students have received Bitcoin-loaded tap-to-pay, Bolt Cards, to use in their daily lives.
• Creative initiatives like “Bitcoin Banana Day” or "Frutas por Sats" (fruits for sats) where children buy fruits for 10 satoshis at school, have brought global attention to the project.

Praia Bitcoin’s success isn’t just about the adoption numbers, it’s about the stories. Families use Bitcoin to shop, business owners save on transaction fees, and children are learning the value of sound money at an early age.

LNbits - The Technology Behind Praia Bitcoin

Creating an economy on Bitcoin’s Lightning Network requires more than enthusiasm, it needs robust tools that are easy to use and adaptable to local needs. That’s where LNbits comes in.

Fernando and the Praia Bitcoin team have used LNbits’ open-source software to solve practical challenges and scale the project. With its modular design, LNbits provides tools that allow Praia Bitcoin to:

• Set Up Wallets: Community members receive user-friendly wallets that connect seamlessly to the Lightning Network, enabling fast, low-cost transactions.
• Issue BoltCards: Using LNbits’ BoltCard extension, the team has distributed NFC-enabled cards, allowing tap-to-pay functionality that makes Bitcoin payments as simple as using a credit card.
• Enable Flexible Payments: The project utilizes LNbits’ Point of Sale TPoS extension that allows merchants to easily receive Lightning Network payments.

Breaking Records, Building Community

Fernando doesn’t just implement solutions, he pushes boundaries. One of his most remarkable achievements was an attempt to set a world record for the most Lightning Network payments in the shortest amount of time. Over the course of one afternoon, 100 children in Jericoacoara received payments of 21,000 satoshis each, demonstrating the scalability and speed of Lightning-powered transactions.

This wasn’t just a technical feat, it was a community moment. The event showed how Bitcoin could serve as a tool for engagement, education, and empowerment, all while highlighting the possibilities of using the Lightning Network for real-world applications.

A Collaborative Approach to Innovation

One of the unique strengths of LNbits is its ability to evolve based on community feedback. While Fernando Motolese and Praia Bitcoin operate independently, their insights have helped refine the LNbits platform.

For example, Fernando’s need for a PIN-less ATM functionality led the LNbits team to implement that feature in the TPoS extension, that had the functionality but required a security PIN. This kind of collaboration isn’t about formal partnerships. It’s about how an open-source ecosystem thrives when real-world needs drive innovation.

The feedback loop between users like Fernando and developers ensures LNbits remains practical and relevant—not just for Praia Bitcoin but for countless other projects worldwide.

The Ripple Effect of Praia Bitcoin

Praia Bitcoin is a case study in what’s possible when Bitcoin meets a strong vision. By leveraging Bitcoin, the Lightning Network and LNbits, the project has redefined financial access in Jericoacoara, proving that small communities can lead big innovations.

For LNbits, Praia Bitcoin showcases the value of adaptable, open-source solutions. Whether it’s creating wallets, enabling NFC payments, or refining tools for real-world use, LNbits provides the infrastructure that makes projects like Praia Bitcoin possible.

But beyond the technical achievements, Praia Bitcoin reminds us of the human impact of Bitcoin adoption. It’s about children buying their first bananas with satoshis, families running businesses with lower fees, and a community connecting to a global financial network for the first time.

Conclusion

Praia Bitcoin’s journey is only getting started and its success is inspiring similar initiatives worldwide. For LNbits, being part of this story, is a testament to the power of the software and of open-source collaboration.

If you’re ready to build the future of Bitcoin adoption, LNbits offers the tools to turn ideas into impact.

Learn More:
- Visit Praia Bitcoin: Praia Bitcoin
- Explore LNbits: LNbits

@ a4043831:3b64ac02

A professional financial advisor can guide you to achieve long-term financial stability. They can assist you to define your goals to formulate strategic planning coupled with rational decision-making. Since the options are varied and multiple, how can you go about choosing a fiduciary financial advisor whose approach matches their financial goals? This guide explains exactly how to pick a financial advisor who suits your individual financial targets.

Defining Your Financial Needs and Goals

You need to specify your financial aspirations as well as your essential requirements so an advisor can create a suitable plan for your portfolio. Starters should establish their monetary targets before initiating contact with financial consultants. Any objective requires planning such as retirement preparation and investment management and education savings along with wealth protection and growth needs to be identified. Knowing your financial goals helps you determine if an advisor’s experience matches the needs of reaching your targets. Before you conduct meetings with possible financial advisors you need to have clearly established financial goals which will make these meetings goal-focused and beneficial.

Trusted financial advisors at Passive Capital Management can help you check out financial plan tailored to your needs and goals.

Look For Professional Credentials and Qualifications

Review carefully the advisor’s qualifications after you establish your goals. The strict training and ethical assessments that CFP Certified Financial Planner and the CFA Chartered Financial Analyst professionals demonstrate their professionalism. The designations set by these organizations prove advisors maintain knowledge in planning, investments and regulatory requirements. It is essential to verify that the advisor operates under fiduciary standards since this legal requirement ensures they must always act according to your benefit. It is essential to verify if an advisor functions as a fiduciary all the time because some only act under specified circumstances. Get a direct and unambiguous statement about their status. Under fiduciary relationships your financial security stands as the main priority of your financial advisor while fiduciary arrangements reduce potential conflicts between your interests.

Understand the Advisor’s Investment Approach

While consulting an advisor, you might encounter several hidden conflicts of interest. So a robust advisor-client connection based on their mutual investment approach including strategy selection is essential. Review the risk approaches of your advisor through inquiries to learn about their portfolio design strategies and market investment strategies. Technical competence must be combined with an awareness of your risk tolerance and time preferences according to their responses. A reliable advisor will adapt their investment methods to match the risk tolerance of their client combined with their financial destination.

Review their Service Package and Communication Style

A competent financial advisor functions past standard investment management duties. Their service range needs to include full-scale financial planning in areas such as retirement income strategies along with tax and estate planning solutions and insurance assessments. Check that their service suite matches your financial development needs. The advisor needs to maintain both clear and predictable ways of communication. Reveal their review process schedule and disclosure methods for reporting metrics as well as their availability to respond to questions at any time during the year. Professional communication builds reliable relationships that involve active participant commitment in planning activities.

Clarify the Fee Structure

Knowing how your advisor gets paid gives you the essential knowledge needed for building trust between you both. Financial advisors conduct business through payment structures which include flat fees, percentage-based fees on managed assets and extra earnings from their advisory products. The different compensation models bring their own effects and outcomes to the process. The most significant aspect for you is receiving clear explanations about fees while they are in alignment with your financial planning. The first practice of transparent communication by an advisor suggests they will uphold that approach during your entire time together.

Conclusion

Alongside numerical expertise your ideal advisor should function as a trustworthy partner because they will dedicate themselves to your financial growth. Strategic decision-making depends on the establishment of clear objectives and verification of expertise as well as confirmation of fiduciary principles and comprehensive evaluation of communication methods and associated fees. Your financial destiny requires organized assessment along with expert consulting while the correct professional consultant enables you to move through every phase of your path with obvious direction and solid self-assurance.

@ f1f59549:f4121cfe

Power despises uncertainty. It craves permanence, hierarchy, and control. The Dark Enlightenment movement is an attempt to grant exactly that — a version of a world where democracy is abandoned, governance is streamlined into autocratic rule, and the messy unpredictability of human freedom is replaced with rigid order and the unshakable rule of anointed elites.

Since the return of the orange man, I’ve been seeing a lot more Dark Enlightenment rhetoric seeping into my news feed. Its influence on political discourse, tech elitism, and reactionary online spaces is becoming more brazen by the day.

So, after spending a stupid amount of time digging into this topic (most of it lost in the labyrinth of Curtis Yarvin’s deliberately opaque writing) — here's a rundown of what the Dark Enlightenment is, why I believe its misaligned ideals serve only to further illusion and suffering, and how it stands in direct contradiction to the Zen perspective on governance, suffering, and the futility of clinging to control.

The Cult of Order & Collapse

The Dark Enlightenment is a neo-reactionary political movement that emerged in Silicon Valley sometime in the early 2010s. It's a movement that rejects democracy, egalitarianism, and classical Enlightenment ideals like individual rights and social progress.

Instead, the Dark Enlightenment embraces authoritarianism, technocapitalism, and genetic determinism.

It suggests that Karl Marx and his followers had the right diagnosis (that capitalism is inherently unstable) — but drew the wrong conclusions, believing its abolition would lead to an egalitarian, classless society. The Dark Enlightenment, by contrast, sees capitalism’s chaos as inevitable and argues that order can only be restored through strict hierarchy and authoritarian rule.

While other traditional leftists (such as social democrats) try to control capitalism through government intervention and social welfare programs to limit its harms on humanity, the Dark Enlightenment embraces this harm. It suggests that the inevitable crash and burn will have a net positive impact on society by forcing its collapse and allowing us to create something radically new from the rubble.

This acceleration of capitalism will exacerbate suffering until it reaches a breaking point — at which point a new order ruled by a technological elite will emerge.

The idea is that in order for things to get better, they need to get a lot, LOT worse.

The Dark Enlightenment movement is largely based on the ideas of Nick Land — a former professor and philosopher at the University of Warwick. Land is known for his provocative and nihilistic views on capitalism and technology.

Land is also the founder of accelerationist theory, a closely related topic we'll explore next that involves pushing technological advancement to the extreme to reach a "singularity" — regardless of its risk to society.

Accelerationism

“The more you grasp, the less you hold.” — Old Zen Proverb.

Accelerationism is a response to the perceived stagnation or decline of society and the belief that only radical change can overcome it. It's the idea that pushing capitalism and technology to their limits will either create a singularity that transforms society or force a necessary collapse and rebirth.

While some might argue that accelerationism could be a maneuver to maximize actions taken that provide the greatest overall good for humanity, rather than prioritizing personal interest, this idealized version rarely plays out in reality.

Accelerationism has become an excuse to justify reckless progress without consideration for the harm caused along the way.

I see accelerationism as a modern form of samsara — it's an endless, insatiable cycle of craving and dissatisfaction. At what point will we reach the desired state of advancement and decide, "Hey, we did it. Now let's all just quit our jobs, kick back with a cold beer, and enjoy our utopia!"

The very nature of accelerationism is to crave and push for more and more without end.

Even if the end goal of such a movement is some sort of "perfect society" wherein all members are treated fairly and equally — have access to healthy food, personalized education, free healthcare, housing, and opportunity — it's based entirely on illusion and ultimately relies on the perpetuation, even acceleration, of suffering to sustain itself.

From a Zen perspective, the path forward is not to obsess about advancement and accelerate progress at all costs — but to strive for a steady, effortless flow with the natural rhythm of change and existence.

Technocapitalism & The Loss of the Self

“It’s not that we’ve lost control of our data. It’s that we’ve lost control of ourselves.” — Shoshana Zuboff

A truly capitalistic system reduces the individual to a cog in a machine. Under technocapitalism, the self becomes less important than the system it operates within. Our individuality, emotions, and autonomy are all set aside to serve the greater mechanism of the market.

In Zen, this loss of individuality is not inherently negative — it resonates with the idea that we are all part of an interconnected whole. However, where Zen teaches that liberation arises through the mindful dissolution of the ego, technocapitalism co-opts this loss of self for its own ends.

The self is not something to be manipulated and exploited by external forces. True freedom lies in non-attachment to any system — capitalist, technocratic, or otherwise.

The CEO State

“Govern a great nation as you would cook a small fish. Do not overdo it.” — Lao Tzu

One of the core ideas of the Dark Enlightenment movement is that democracy is both inefficient and chaotic. Instead, followers promote the emergence of an authoritarian "CEO state" — in which governance is centralized under a technocratic elite.

Curtis Yarvin even imagines a transition toward corporate-style city-states, in which each polity is ruled by a sovereign CEO who maintains total authoritarian rule. Citizens would have the freedom to decide which city-state best aligns with their ideals. If a leader fails, the "customers" (citizens) can leave — but they have no say in shaping policy. He even goes as far as to suggest that the now-decimated city of Gaza should be the first location for these new monarchical city-states.

The whole concept of the CEO state contradicts the Zen understanding that true freedom arises when we let go of attachment to form. Freedom is not something that can be granted or taken by external systems — it’s an internal liberation state achieved through non-attachment and non-striving.

Utopia: The Trap of Endless Striving

“The finger pointing at the moon is not the moon.” — Zen Proverb

Not all forms of accelerationism embrace collapse and control.

For example, left accelerationism — as championed by thinkers like Sam Altman, Aaron Bastani, Nick Srnicek, and Alex Williams — envisions a future where technology serves human freedom and well-being. Rather than racing toward authoritarianism and the collapse of society, it seeks to accelerate progress to expand human flourishing. This is achieved (in theory) by using automation to reduce working hours (thus providing us with more leisure time), implementing universal basic income (for greater financial security), and improving healthcare, education, and housing for all.

The goal of left accelerationism is to free people from unnecessary toil and scarcity by harnessing technology to create a more equitable society for all. It’s a vision of abundance rather than dominance, aiming for liberation from the economic structures that constrain human potential.

However, even this optimistic vision is a trap. The idea of a perfect society — a technological utopia — remains just that: an illusion. From a Zen perspective, striving for utopia — whether through technological liberation or authoritarian control — is rooted in attachment, desire, and illusion.

No matter how noble the goal, acceleration driven by fear and craving only deepens suffering. True freedom lies not in speeding toward some imagined perfect society, but in learning to live in the present moment, unattached to outcomes or illusions of control.

To believe that suffering can be eliminated through progress alone is to misunderstand the nature of suffering itself. As long as we seek to escape the present by chasing an imagined future, we remain trapped — no matter how advanced or automated the world around us becomes.

Fear, Control, & The Search For True Freedom

“We are very afraid of being powerless. But we have the power to look deeply at our fears, and then fear cannot control us.” — Thich Nhat Hanh

The Dark Enlightenment is a manifestation of fear — fear of chaos, fear of loss, and fear of weakness.

Its response is to control, subjugate, dominate, and push the acceleration of technology beyond the point of no return — driving society toward total collapse.

Even if the intent is altruistic — that an even greater, more equitable society will emerge from the ashes — this belief rests on an illusion. Destruction does not guarantee rebirth, and control does not guarantee liberation.

Depending on where your perspective stands, some of this could be seen as either altruistic or reckless — but from a Zen perspective, this whole approach is missing the mark entirely. The harder we push to force change, the more tangled we become in the very suffering we seek to escape.

We break free not by forcing change — but by letting go and moving with the flow.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ f1f59549:f4121cfe

In a culture that glorifies more — more stuff, more hustle, more optimization — there’s a quiet rebellion in doing less. Not out of laziness, but out of clarity.

The Japanese call it kansō (pronounced kahn-soh).

Kansō means simplicity — the stripping away of ornamentation and unburdening of excess. It’s the art of removing what’s unnecessary so that what is can speak more clearly. It's about being less for the purpose of experiencing more.

This isn’t minimalism co-opted for aesthetic points. It’s a form of spiritual technology. A reminder that true clarity doesn’t come from adding more — it comes from letting things go.

Applying Kansō

In keeping with the meaning of kansō, there's really no need to overcomplicate the way you bring this concept into your life and practice.

Simplify your physical space by getting rid of objects that no longer serve you, stop buying things you don't need, avoid multitasking, and impose limits on the chatter you allow into your mind.

1. Simplify Your Environment

“The things you own end up owning you.” — Tyler Durden

The most obvious application of kansō is through the lens of minimalism — de-emphasizing your need for more things, more stimulation, and more status. Let go of the false idea that more = better.

Minimalism looks different for everyone. You don’t need to move into a tiny house and give away all your worldly possessions to embrace the spirit of kansō. For many, it simply means being more conscious about the things you buy and spending a little bit of effort from time to time to eliminate items that no longer serve you.

Capsule wardrobes, decluttered desks, and mindful purchasing habits are all modern echoes of this principle.

2. Simplify Your Mental Chatter

"Muddy water is best cleared by leaving it alone." — Alan Watts

Even more important is to simplify how we think and act. Multitasking, overthinking, and compulsive planning all add layers of mental clutter — the kind kansō encourages us to let go of. They create fragmentation — a thousand half-thoughts competing for attention instead of a single, clear thread of focus.

Perhaps the most impactful way we can apply kansō to our mental chatter is through a conscious limiting of the way we engage online.

To me, this means setting boundaries with how much noise I allow in from the digital world. The concept of a digital detox couldn’t be more relevant here. Every moment spent on social media, scrolling news feeds, or chasing vanity metrics clutters our minds and drains our attention from what matters.

Even something as simple as switching to a dumbphone or reserving one day a week free of computer screens can work to declutter our thoughts and simplify our daily rhythm. It's not about total disconnection, but simplifying the mental chatter we allow into our minds.

3. Simplify Your Desires

"Want less. Need less. Suffer less."

Another dimension of kansō is the release of mimetic desire — which is the unconscious force that causes us to want things simply because others do, rather than because they hold any real value for us.

Mimetic desire is a form of psychological maximalism — it creates a pile of new wants and desires from imagined needs that don't serve any real value, thereby diluting the meaning we gain from the things that do.

This example of kansō might be the most relevant to Zen as a whole, which emphasizes the importance of letting go of attachment — a practice that begins by releasing ourselves from the grip of desire.

Before buying something, stop and ask yourself, "Do I actually need this? Does it serve a real, practical purpose in my life that I'm not already getting from something else?"

I’ve found that giving myself a three-week waiting period before buying something helps me answer this question more honestly. If I still want it after three weeks, I can get it — but in about 90% of cases, I realize I didn’t actually need it after all and refrain from buying it.

4. Simplify Your Focus

"The hunter that chases two rabbits catches none."

Doing one thing well is always more powerful than doing five things halfway. To do this, we must commit ourselves fully to the task at hand, casting aside everything else — at least for a while.

This has become essential in my writing practice. I feel as though my best work almost always comes from sessions where I was able to ignore the rest of my never-ending to-do list, turned off my phone, and closed the 50 browser tabs I somehow always have open. It’s only when I remove the distractions completely that I can access the clarity — and the flow — needed to write something that actually makes sense.

Science backs this up, too — despite what many of us believe, we’re not actually capable of multitasking. What we’re really doing is rapidly switching between tasks, and every switch comes with a cognitive cost. It’s inefficient, mentally exhausting, and leads to poorer results across the board. Simplifying our focus is actually the best way to make the most use of your effort.

Kansō Aesthetics

It's impossible to discuss kansō without acknowledging its role as a design principle. In Japan, a country deeply rooted in Zen philosophy, the concept of kansō is recognized as one of the 7 core aesthetic pillars of wabi-sabi that inform both traditional and modern design.

These 7 principles include:

1. Kansō (simplicity)
2. Fukinsei (asymmetry)
3. Shibui (subtle beauty)
4. Shizen (naturalness)
5. Yūgen (mystery)
6. Datsuzoku (freedom from convention)
7. Seijaku (stillness)

In design, kansō means much more than minimalism — it's a conscious effort to emphasize beauty and functionality through a process of elimination, rather than adornment or decoration.

By eliminating aspects that aren't totally necessary to form and function, designers are able to place more emphasis or draw more attention to the parts that matter most.

The result is a sort of quiet elegance. Nothing extra, nothing forced.

The most obvious applications of kansō are things like zen gardens, traditional Japanese tea rooms, or contemporary Japanese architecture.

Outside of Japan, you can find a masterful application of kansō in projects like Mies van der Rohe’s Farnsworth House, The Casa Wabi Foundation by Tadao Ando, or Peter Zumthor’s Therme Vals.

These are all high-profile examples of master architects, but kansō elements can be found all over the place. For example, this simple A-frame cabin — stripped-down, functional, and quietly beautiful. Or something as ordinary as a single-speed bike.

Kansō as a design principle can be applied to anything — clothing (Lemaire, COS), product design (Apple, Bang & Olufsen), furniture (Ikea, Muji), kitchenware (Hasami Porcelain, Heath Ceramics), and much more.

The application of kansō in design carries the same essential purpose as it does in life — to strip away what’s unnecessary so the parts that truly matter can stand out. In design, this means refining form and function. In life, this means reducing friction to create more space for a clear mind and genuine connection to the present moment.

# A Simple Practice: Kansō

Before you move on to the next thing, pause and take a look around you.

What’s one thing in your physical space, digital world, or daily routine that’s adding noise instead of meaning?

What would it feel like to let it go?

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ dd664d5e:5633d319

Men tend to find women attractive, that remind them of the average women they already know, but with more-averaged features. The mid of mids is kween.👸

But, in contradiction to that, they won't consider her highly attractive, unless she has some spectacular, unusual feature. They'll sacrifice some averageness to acquire that novelty. This is why wealthy men (who tend to be highly intelligent -- and therefore particularly inclined to crave novelty because they are easily bored) -- are more likely to have striking-looking wives and girlfriends, rather than conventionally-attractive ones. They are also more-likely to cross ethnic and racial lines, when dating.

Men also seem to each be particularly attracted to specific facial expressions or mimics, which might be an intelligence-similarity test, as persons with higher intelligence tend to have a more-expressive mimic. So, people with similar expressions tend to be on the same wavelength. Facial expessions also give men some sense of perception into womens' inner life, which they otherwise find inscrutable.

Hair color is a big deal (logic says: always go blonde), as is breast-size (bigger is better), and WHR (smaller is better).

@ c1157704:6423de51

English: "Politicians steal billions and get light sentences, while the poor get jailed for stealing bread. Is the law just a tool for the rich?"

@ 8fb140b4:f948000c

As many of you know, https://nostr.build has recently launched a new compatibility layer for the Blossom protocol blossom.band. You can find all the details about what it supports and its limitations by visiting the URL.

I wanted to cover some of the technical details about how it works here. One key difference you may notice is that the service acts as a linker, redirecting requests for the media hash to the actual source of the media—specifically, the nostr.build URL. This allows us to maintain a unified CDN cache and ensure that your media is served as quickly as possible.

Another difference is that each uploaded media/blob is served under its own subdomain (e.g., npub1[...].blossom.band), ensuring that your association with the blob is controlled by you. If you decide to delete the media for any reason, we ensure that the link is broken, even if someone else has duplicated it using the same hash.

To comply with the Blossom protocol, we also link the same hash under the main (apex) domain (blossom.band) and collect all associations under it. This ensures that Blossom clients can fetch media based on users’ Blossom server settings. If you are the sole owner of the hash and there are no duplicates, deleting the media removes the link from the main domain as well.

Lastly, in line with our mission to protect users’ privacy, we reject any media that contains private metadata (such as GPS coordinates, user comments, or camera serial numbers) or strip it if you use the /media/ endpoint for upload.

As always, your feedback is welcome and appreciated. Thank you!

@ f1f59549:f4121cfe

The function of a Zen Koan is simple; it’s like a joke — but instead of the punchline being spontaneous laughter, a Zen Koan’s punchline produces a spontaneous (but fleeting) glimpse of enlightenment.

Just like a joke, you either get it or you don’t. When someone has to explain the punchline, it loses its power.

Koans are a clever way to get around the problem that existence and all meaning derived from it are completely ineffable. Zen acknowledges that attempting to explain "universal truths" is a paradox within itself — the moment you try to define it, you’ve already lost it.

The clever device of a koan is that it manages to get around this paradox by pointing towards enlightenment rather than directly at it.

Universal truths, by definition, are incomprehensible and cannot be explained through intellectual discussion. While other philosophies attempt to explain the nature of existence through logic and reason, Zen acknowledges that the true nature of reality is beyond words and avoids this conceptualization completely.

Am I a terrible Zen student for spending most of my time intellectualizing the crap out of Zen concepts like this anyway — Mu!

What is a Koan?

“The role of the koan is not to lead us to Satori (enlightenment), but on the contrary, to make us lose our way and drive us to despair." — Philip Kapleau.

Zen Koans are paradoxical short stories, dialogues, or questions designed to break the logical mind, disrupt habitual thinking, and provoke direct experience (Kenshō).

They often feature a wise master who does something completely unexpected or illogical.

Some use metaphors to hint at deeper truths.

Others rely on questions that are simply unanswerable.

Ultimately, these stories don’t provide any answers to the reader — at least, not in the traditional sense. Instead, they act as a mirror reflecting the mind's attachments and delusions — helping to bring our unconscious biases into view and flip them on their head. This process dismantles our conditioned thought patterns and erodes the rigid structures of our ego that prevent us from seeing things clearly.

It's difficult to explain the purpose of Zen Koans without sounding like a walking contradiction — so let's explore some of their central themes, briefly examine their history, and then dig into a few of the most famous Zen koans.

---

The Sound of One Hand Clapping

This is probably the shortest Zen koan in existence — it consists of a simple question:

"You know the sound of two hands clapping — now tell me, what is the sound of one hand clapping?"

This koan likely originated from Hakuin Ekaku (1686–1769), a Japanese Rinzai Zen master who revived the use of koans in Zen practice. At the time, most Zen being practiced in Japan had become formalized and ritualistic. Many monks treated koans as intellectual puzzles rather than tools for direct experience.

Hakuin wrote a series of koans designed to break this type of thinking by forcing students to confront the limits of rational thought.

This koan is one of the first breakthrough koans given to students to push them beyond dualistic thinking.

We know that two hands clapping makes a sound (duality), but there is no way to explain or conceptualize the sound of just one hand clapping (non-duality).

---

Do What's Next

A student came to his teacher — “I want to learn & become enlightened. Please teach me.”

> The teacher asked — “Have you eaten your porridge?”*

> The student replied — “I have eaten.”*

> The teacher said — “Then you better go wash your bowl.”*

> At that moment, the student was enlightened.*

This koan is an example of how even the mundane holds the key to awakening if we can see things with clarity. The student comes to the master expecting him to drop some deep wisdom about attaining enlightenment — but the master denies this from him and chooses instead to focus on the simple, immediate task of washing his bowl.

Zen koans like this teach us that enlightenment isn’t some distant, mystical achievement — it’s found in all the ordinary, mundane moments of our lives.

This is it. Life is happening right now. There's no "higher state" to be achieved through striving or accumulation of knowledge.

It echoes the old Zen adage:

"Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water."

4 Monks

Four monks decided to meditate silently without speaking for two weeks. They lit a candle as a symbol of their practice and began. By nightfall on the first day, the candle flickered and went out.

> The first monk said — “Oh, no! The candle is out.”*

> The second monk said — “We’re not supposed to talk!”*

> The third monk said — “Why must you two break the silence?”*

> The fourth monk laughed and said — “Ha! I’m the only one who didn’t speak.”*

At first glance, this koan appears to be a simple story of monks breaking their vow of silence — but the meaning goes much deeper than that.

This koan is a lesson of attachment — but not in the typical obvious, material sense you might expect. Zen teaches non-attachment of all things — material objects, rules, and ideas (including Zen itself).

The first monk was attached to the candle — when it went out, he was unable to stay silent.

The second monk was attached to the rule of silence — when it was broken, he was unable to stay silent.

The third monk was attached to judging others — when he saw the other two monks fail, he was unable to stay silent.

The fourth monk was attached to pride — when he thought he "won," he was unable to stay silent.

---

The Blind Man

Late one night, a blind man was about to go home after visiting a friend — "Please," he said to his friend, "May I take your lantern with me?"

> "Why bother with a lantern?" — asked his friend — "You won't see any better with it."*

> "No," — said the blind man — "perhaps not. But others will see me better and won’t bump into me.”*

> So his friend gave the blind man the lantern. It was made of paper and bamboo and held a fresh wax candle inside.*

> Off went the blind man with the lantern, and before he had gone no more than a few feet, Crack! Someone walked right into him.*

> The blind man was very angry.*

> "Why don't you look out?" — he stormed — "Can’t you see this lantern I’m carrying?!"*

> The stranger looked at the man for a moment — "Why don't you light the candle?"*

This koan exposes the perils of making assumptions and reveals the limits of perception. The blind man believes that carrying the lantern will prevent people from bumping into him — but he never actually confirms the candle is lit in the first place.

It's a lesson in self-awareness, humility, and the danger of unexamined beliefs. It’s easy to blame others when things go wrong rather than examining our own assumptions.

It begs the question: Who is truly blind? The man who cannot see? Or the one who assumes he is being seen?

---

More Zen Koans

I'm a huge fan of koans. I think they're an excellent method to help us dismantle our preconceived notions about the world, the self, and our perception of reality.

They're short, high-impact ponderings that help us question what we know to be true and force us to abandon logic and binary reasoning.

So, for the next few months, I'm going to send a fresh Zen koan to your inbox every Thursday.

I acknowledge that in this post, I acted hypocritically by providing you with my interpretations of a few example koans. My intention was to help you visualize and understand how a koan functions and why they’re so useful to us as students of Zen — however, many Zen teachers argue that presenting an interpretation of the possible meanings of a Zen koan reduces it to an intellectual exercise — which, of course, is the exact opposite of its true purpose.

For this reason, the koans I send each week will be devoid of any interpretation.

Alan Watts, author of the book The Way of Zen — one of the greatest Western interpreters of Zen thought and the master at explaining the unexplainable — argued that if Zen had no secrets, there's no harm in articulating its ideas. I tend to agree with this perspective but argue that reading (and writing) about Zen is in no way the same as practicing Zen. A koan’s true impact comes from direct experience, and much of its power is diminished when it’s filtered through someone else’s interpretation.

For me, koans are a way to engage with the Zen path — helping to disrupt our thoughts and point us toward a more experiential Zen practice.

Instead of looking for meaning in these koans, I invite you to sit with them. Don’t try to solve them. Don’t try to explain them. If they frustrate you, let them frustrate you. If they make you laugh, let them make you laugh. If they do nothing for you, shrug, take a deep breath, and move on with the rest of your day.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ 46fcbe30:6bd8ce4d

MEMORANDUM OF CONVERSATION

SUBJECT: Meeting with Russian President Yeltsin

PARTICIPANTS: - U.S. - President Clinton - Secretary Albright - National Security Advisor Berger - Deputy National Security Advisor Steinberg - Ambassador Sestanovich - Carlos Pascual

• Russia
• Russian President Yeltsin
• Foreign Minister Ivanov
• Kremlin Foreign Policy Advisor Prihodko
• Defense Minister Sergeyev
• Interpreter: Peter Afansenko
• Notetaker: Carlos Pascual

DATE, TIME AND PLACE: November 19, 1999, 10:45 a.m. - 11:40 a.m. Istanbul, Turkey

President Yeltsin: We are in neutral territory here. I welcome you.

The President: Neither of us has a stake here. It's good to see you.

President Yeltsin: Well, Bill, what about those camps here in Turkey that are preparing troops to go into Chechnya? Aren't you in charge of those? I have the details. Minister Ivanov, give me the map. I want to show you where the mercenaries are being trained and then being sent into Chechnya. They are armed to the teeth. (Note: Yeltsin pulls out map of Turkey and circulates it.) Bill, this is your fault. I told Demirel yesterday that I will send the head of the SRV tomorrow and we will show him where the camps are located. These are not state-sanctioned camps. They are sponsored by NGOs and religious organizations. But let me tell you if this were in Russia and there were but one camp, I would throw them all out and put the bandits in the electric chair.

The President: Perhaps Demirel could help you.

President Yeltsin: Well, he ought to. Tomorrow after I get back, I will send the head of the Foreign Intelligence Service here. Bill, did you hurt your leg?

The President: Yes, but it is not bad.

President Yeltsin: When one leg of the President hurts, that is a bad thing.

The President: It lets me know I am alive.

President Yeltsin: I know we are not upset at each other. We were just throwing some jabs. I'm still waiting for you to visit. Bill. I've said to you come to visit in May, then June, then July and then August. Now it's past October and you're still not there.

The President: You're right, Boris, I owe you a visit.

President Yeltsin: Last time I went to the U.S., Bill.

The President: Well, I better set it up. I'll look at the calendar and find a time that's good for you and me.

President Yeltsin: Call me and tell me the month and date. Unless I have another visit, I will do the maximum amount I can to do everything around your schedule. The main things I have are to go to China and India.

The President: Boris, we still have lots to do together.

President Yeltsin: You heard my statement on nuclear arms and on banning nuclear tests. I just signed a law on ratification of a new agreement on the Comprehensive Test Ban Treaty. Isn't that right, Minister Ivanov?

Minister Ivanov: You signed the documents that sent the Comprehensive Test Ban Treaty to the Duma for review.

President Yeltsin: Well, in any case, I still approved it.

The President: Maybe I can get the Congress to agree still. They kept the Treaty even after they rejected it. So perhaps, there is still a chance.

President Yeltsin: Or perhaps it's just the bureaucrats working and they haven't had a chance to send it back to you yet. I'm upset that you signed the law to change the ABM Treaty.

The President: I signed no such law. People in Congress don't like the ABM Treaty. If Congress had its way, they would undermine the treaty. I'm trying to uphold it. But we need a national missile defense to protect against rogue states. We can't have a national missile defense that works without changing the ABM Treaty. But I want to do this cooperatively. I want to persuade you that this is good for both of us. The primary purpose is to protect against terrorists and rogue states. It would be ineffective against Russia. The system we're looking at would operate against just 20 missiles. And, Boris I want to figure out how to share the benefits. For all I know, in twenty years terrorists could have access to nuclear weapons. I know your people don't agree with me, but I'm not trying to overthrow the ABM Treaty. We're still trying to discover what's technically possible with national missile defense, but there are people in America who want to throw over the ABM Treaty. I have made no decisions yet.

President Yeltsin: Bill, Bill. I got your note. It went into all these things in incredible detail. I read it and I was satisfied. I've not yet ceased to believe in you. I ask you one thing. Just give Europe to Russia. The U.S. is not in Europe. Europe should be the business of Europeans. Russia is half European and half Asian.

The President: So you want Asia too?

President Yeltsin: Sure, sure. Bill. Eventually, we will have to agree on all of this.

The President: I don't think the Europeans would like this very much.

President Yeltsin: Not all. But I am a European. I live in Moscow. Moscow is in Europe and I like it. You can take all the other states and provide security to them. I will take Europe and provide them security. Well, not I. Russia will. We will end this conflict in Chechnya. I didn't say all the things I was thinking (in his speech). I listened to you carefully. I took a break just beforehand. Then I listened to you from beginning to end. I can even repeat what you said. Bill, I'm serious. Give Europe to Europe itself. Europe never felt as close to Russia as it does now. We have no difference of opinion with Europe, except maybe on Afganistan and Pakistan—which, by the way, is training Chechens. These are bandits, headhunters and killers. They're raping American women. They're cutting off ears and other parts of their hostages. We're fighting these types of terrorists. Let's not accuse Russia that we are too rough with these kinds of people. There are only two options: kill them or put them on trial. There's no third option, but we can put them on trial, and sentence them to 20-25 years. How many Americans, French, British and Germans have I freed that were there in Chechnya under the OSCE? The Chechen killers don't like the language of the OSCE. Here's my Minister of Defense. Stand up. We have not lost one soldier down there. Tell them.

Minister Sergeyev: We did not lose one soldier in Gudermes.

President Yeltsin: You see, Gudermes was cleansed without one military or civilian killed. We killed 200 bandits. The Minister of Defense is fulfilling the plan as I have said it should be. He's doing this thoughtfully. The soldiers only ask: don't stop the campaign. I promised these guys—I told every soldier, marshal and general—I will bring the campaign to fruition. We have these Chechens under lock and key. We have the key. They can't get in, they can't get out. Except maybe through Georgia; that's Shevardnadze's big mistake. And through Azerbaijan; that's Aliyev's mistake. They're shuttling in under the name of Islam. We're for freedom of religion, but not for fundamentalist Islam. These extremists are against you and against me.

We have the power in Russia to protect all of Europe, including those with missiles. We'll make all the appropriate treaties with China. We're not going to provide nuclear weapons to India. If we give them submarines, it will be only conventional diesel submarines, not nuclear. They would be from the 935 generation. You're going in that direction too. I'm thinking about your proposal—well, what your armed forces are doing—getting rid of fissile materials, particularly plutonium. We should just get rid of it. As soon as it's there, people start thinking of how to make bombs. Look, Russia has the power and intellect to know what to do with Europe. If Ivanov stays here, he will initial the CFE Treaty and I'll sign it under him. But under the OSCE Charter, there is one thing I cannot agree—which is that, based on humanitarian causes, one state can interfere in the affairs of another state.

National Security Advisor Berger: Mr. President, there's nothing in the Charter on one state's interference in the affairs of another.

Secretary Albright: That's right. What the Charter says is that affairs within a state will affect the other states around it.

President Yeltsin: Russia agrees to take out its property and equipment from Georgia in accordance with the new CFE Treaty. I have a statement on this. (looking toward Ivanov) Give it to me. I signed it today. Actually, it was late last night. I like to work late.

The President: Me, too.

President Yeltsin: I know you like to work late, Bill. When you call me, I calculate the time and I tell myself it's 4 a.m. and he's calling me. It lets you cleanse your brain and you feel great. I am not criticizing you, Bill. The President should be encouraged to work hard.

The President: So, we will get an agreement on CFE.

President Yeltsin: Yes.

The President: That's very important, seven years. We've worked on this for a long time.

President Yeltsin: Look, Ivanov has lost the statement in his own bag. He can't find the paper in his own bag. On the Charter, we have to look at it from the beginning. The Charter's ready. However, when states begin to tie in the Charter with the final declaration that has wording unacceptable to us, that's when we'll say no. And responsibility for this will fall fully on the West. (Looking at Ivanov) Give me this thing. It is written on paper. Bill. I am ready to sign it. It is a declaration about what we're talking about.

Secretary Albright: Some states want to record in the declaration your willingness to have an OSCE mission.

President Yeltsin: No, not at all. We will finish this with our own forces. Chechnya is the business of the internal affairs of Russia. We have to decide what to do. After we cleansed Gudermes, the muslim mufti came and asked for help, said I hate Basayev and he should be banned. These are the kinds of leaders we will put forward. I have thought this through carefully.

The President: On the Chechen problem. I have been less critical than others. Even today, I asked the others how they would deal with this if it were their country. This is a political issue. It may be the best thing for you within Russia to tell the Europeans to go to hell. But the best thing for your relations with Europe for the long term is to figure out the policy that you want to have with Europe and to keep that in mind as you deal with Chechnya.

President Yeltsin: (Gets up rapidly) Bill, the meeting is up. We said 20 minutes and it has now been more than 35 minutes.

The President: That's fine. We can say the meeting is over.

President Yeltsin: This meeting has gone on too long. You should come to visit, Bill.

The President: Who will win the election?

President Yeltsin: Putin, of course. He will be the successor to Boris Yeltsin. He's a democrat, and he knows the West.

The President: He's very smart.

President Yeltsin: He's tough. He has an internal ramrod. He's tough internally, and I will do everything possible for him to win—legally, of course. And he will win. You'll do business together. He will continue the Yeltsin line on democracy and economics and widen Russia's contacts. He has the energy and the brains to succeed. Thank you, Bill.

The President: Thank you, Boris. It was good to see you.

End of Conversation

@ 2b24a1fa:17750f64

Die Satire Muxmäuchenstill von 2004 erzählt die Geschichte des 30-jährigen Mux, der seine Mitbürgern zu mehr Verantwortungsbewusstsein erziehen möchte. Dazu stellt er Raser, Schwarzfahrer, Graffiti-Sprüher, Falschparker, Ladendiebe und Vergewaltiger, konfrontiert sie mit ihrem Verhalten und bestraft sie.

https://soundcloud.com/radiomuenchen/muxmauschenstill-x-interview-mit-jan-henrik-stahlberg?

Als Mitstreiter gewinnt er Arbeits- und Obdachlose. Mux’ fanatische Ein-Mann-Mission wächst zu einem kleinen Unternehmen. Auch privat kann er seinen Moralismus nicht zügeln und erschießt seine Freundin. Am Ende des Films wird er von einem Raser überfahren.

Ab 1. Mai läuft die Fortsetzung in den Kinos: Muxmäuschenstill X: muxfilm.de/. Nach zwanzig Jahre Wachkoma findet sich Mux in einer Welt wieder, die er nicht mehr versteht: dem wunderbaren Neoliberalismus. Wieder möchte Mux die Menschen erziehen. Doch diesmal kämpft er gegen ein System, das alles durchdringt, die Welt spaltet, unsere Lebensgrundlagen zerstört, die Reichen reicher macht und die Armen ärmer. Mux gründet den Muxismus und schart die Aussortierten des Systems um sich.

Drehbuchautor und Hauptdarsteller Jan Henrik Stahlberg führt diesmal auch Regie. Unser Autor Jonny Rieder hat mit Jan Henrik Stahlberg über seinen neuen Film gesprochen. Zunächst wollte er wissen, wo für ihn die Grenze verläuft zwischen Übergriffigkeit und Zivilcourage und wie er Mux hier einordnet.

Bild: Mux Filmproduktion

@ f1f59549:f4121cfe

Ego is a fundamental part of the human condition. It provides us with the necessary ability to separate and compartmentalize ourselves from the rest of the world.

Our ego allows us to exist in the chaos of existence.

The spiritual path is seen as a way to “escape the ego” and achieve a higher state of consciousness. A state where the confines of the ego no longer hold us back from seeing things as they are and allow us to experience true bliss.

But there’s a paradox to this whole process.

By seeking spiritual advancement, we have to accept that there is something to improve and someone to do the improving.

This suggests that this improvement somehow makes us better than someone who has not achieved similar levels of improvement.

This kind of thinking is inherently egotistical.

As we advance down the spiritual path — escaping the grasp of ego and removing attachments — spirituality itself can end up feeding the ego. Most of the time, we don’t even notice it while it’s happening.

It’s an unconscious process that develops along the way. Only after we notice it within ourselves can we course-correct.

I acknowledge that writing this article is itself an example of spiritual egotism.

Who am I to talk about dissolving the ego? What are my goals for writing this piece? By pointing out the hypocrisy behind having spiritual convictions or goals, am I in some way suggesting myself to be free from these convictions?

I am in no way exempt from the clutches of spiritual egotism — I certainly have not reached enlightenment.

But the paradox is that if I had, I probably wouldn’t be talking about it now.

This is known in Buddhism as the “noble silence.”

The only way to understand what it truly means to “dissolve the ego” is by discovering it spontaneously. It is not something that can be taught.

This is the approach Zen Buddhism takes to reach enlightenment. By accepting that the truth cannot be told, the master does not try to speak it. Instead, the master simply pops the ego of his students as it bubbles up from time to time.

This employs a concept called “the middle way.”

You know that you must dissolve your ego. But you can’t, so trying it is also pointless. The middle way says, “I will do my best to escape my ego, but I accept that I will fail.”

One thing we can do is pay attention to our failings. When you perform a kind act for another person, consider the motivation behind why you did it. Was it for their sake or for yours?

If you’re able to convince yourself these acts come from selfless motives — take notice — your ego has just presented itself.

The Paradox of Spiritual Development

You want to improve yourself by changing your consciousness. But the self that needs to be improved is the same one doing the improving.

This is a paradox.

As egotistical beings, we cannot be without ego.

At its core, the very reason one seeks to dissolve the ego is to improve oneself. Whether it’s to feel well, perform more effectively, or improve relationships with others — the very desire to achieve this improvement is egotistical.

This forms a negative feedback loop. The more we attempt to remove the ego, the more egotistical we become.

Essentially, the harder we try to avoid it, the more we become it.

By choosing to take a path toward enlightenment — we can not reach enlightenment.

The great Alan Watts says it best (paraphrasing):

“As long as you think and feel that you are contained in your bag of skin, there is no way whatsoever to behave unselfishly. You can imitate unselfishness. Undergo all kinds of highly refined forms of unselfishness. But you’re still tied to the gold chains of your good deeds.”

Is There A Solution?

Not exactly, but we may be able to move closer toward enlightenment by accepting its impossibility. Simply allowing ourselves to notice this paradox in ourselves may allow us to redirect course toward the middle path once again.

Let’s look at the story of the Buddha as an example.

Siddhartha was an ascetic for several decades. Acetics of the time would do all sorts of austere techniques. He would starve himself, sleep out in the cold, and purposely subject himself to discomfort and hardship — all an attempt to dissociate from his physical body and, thus, his ego.

The goal was to “reach” enlightenment.

But all the attempts the Buddha made to get himself out of the trap failed.

Siddhartha only achieved enlightenment when he realized that the trap and the trapped are one. By this realization, there isn’t any trap left.

He realized that the spiritual journey isn’t about being on some sort of “higher level.” There is no “end goal” or plateau to reach.

The spiritual teacher Eckhart Tolle puts it another way:

“The ego has many ideas. It says, ‘I want to be a spiritual person. I want to be recognized as a spiritual person. I want to be more spiritual than all these people. And I’m definitely more spiritual than you… The essential dysfunction of the ego is still operating. This is why we have the phrase ‘the road to hell is paved with good intentions’… You have to reach the place within yourself that is unconditioned; that is what I sometimes call formless.”

Spiritual Arrogance is a Blind Spot on the Path to Enlightenment

Spirituality can help you release the firm grasp your ego has over you, but it can also reinforce it.

Spiritual arrogance arises when someone develops an identity about seeking a path to enlightenment. It’s sometimes referred to as “spiritual narcissism.”

It’s what happens when you feel like people just “aren’t quite on your level.”

“High vibrations,” right?

As the psychiatrist Gerald May wrote in his 1983 book Will and Spirit:

“Simply stated, spiritual narcissism is the unconscious use of spiritual practice, experience, and insight to increase rather than decrease self-importance.”

Spiritual arrogance emerges naturally as we engage on the spiritual path. We fool ourselves into thinking that by taking steps to become more “enlightened,” we’re in some way superior to those who do not.

We leverage spiritual practices — like yoga, meditation, or other forms of spiritual self-care — as tokens of our supposed enlightenment or moral superiority.

We may use our "spiritual" identity to look down upon others who don't share these practices or beliefs, to dodge personal responsibilities or interpersonal challenges, or to create a persona that earns us social capital.

This condition damages both the individual, who is missing the opportunity for genuine spiritual or personal growth, and the community around them, which may be subjected to their judgment, manipulation, or neglect.

The presentation of spiritual arrogance comes in all shapes and sizes.

Let’s say you join a church group or other spiritual group. Members become spiritually proud. They believe they are the ones who have the right teaching. Everybody else is a bit off the track.

Then someone comes and one-ups them. “In our circles, we’re very tolerant. And we accept all teachings and all ways as leading to the one.”

But they’re just playing the game of “we’re more tolerant than you are.”

In essence, they become a victim of their own spiritual practice — they’re blind to the paradox of the spiritual path and become lost in their own egotistical beliefs that their “way” is somehow better than everybody else’s.

Of course, the other side of this paradox comes from noticing the people around you who demonstrate signs of spiritual arrogance. Looking at someone in their arrogance can make you feel like they’re inferior.

It’s another trap — but it comes from the completely opposite angle.

We cannot escape it.

Can Spiritual Arrogance Be Avoided?

Probably not, but by learning to recognize it, we may be able to re-align ourselves towards the middle path when it inevitably appears over and over again throughout our lives.

Here are some ideas to think about for avoiding the paradoxical nature of spiritual arrogance:

1. Find your intuitive expertise & learn to flow with it

Taoists call this practice “wu-wei.” Zen Buddhists call it “mushin.” Both loosely refer to an absence of striving. It’s the constant striving to improve or reach “higher vibrations” that causes this paradox to manifest in a big way.

2. Stop judging others based on their “level”

Spirituality is not a competition; you are not here to “help” others on their spiritual journey.

3. Remain skeptical about ideas, mentors, & gurus

Nobody truly has it figured out, and if they do, they certainly aren’t talking about it.

4. Embrace the beginner’s mind

Avoid bringing your preconceptions and opinions to new ideas. Act as though you’re a child experiencing everything for the first time.

5. Be conscious about your use of social media

This is especially important when it comes to sharing your spiritual development publicly. By sharing with others, you’re feeding the ego hiding behind the curtain.

6. Avoid over-intellectualizing spirituality

This comes at the expense of direct, personal, or experiential understandings of these concepts in daily life.

7. Beware of toxic positivity

This is the belief that no matter how dire or difficult a situation is, people should maintain a positive mindset. This invalidates an authentic human emotional experience and is a form of spiritual bypassing.

---

Quotes on Spiritual Arrogance

“The biggest ego trip going is getting rid of your ego.” — Alan Watts

“If it’s so easy to lose Jim Carey, who’s Jim Carey?” — Jim Carey

“If an organ is working properly, you don’t feel it. When you’re thinking clearly, your brain isn’t getting in your way.” — Alan Watts

“To go beyond is as wrong as to fall short.” — Confucius

“For things to reveal themselves to us, we need to be ready to abandon our views about them.” — Thich Nhat Hanh

“No matter what the practice or teaching, ego loves to wait in ambush to appropriate spirituality for its own survival and gain.” ― Chögyam Trungpa

---

Zen Koans About Spiritual Arrogance

The beauty of Zen koans is that they can be used to “impart wisdom” that can’t otherwise be explained by words.

They’re told as a sort of joke — only the punchline isn’t spontaneous laughter — but spontaneous glimpses of enlightenment.

They all deliver some form of unexplainable wisdom that you either get at the punchline or you don’t. Just like a joke, if the koan has to be explained, it loses its power.

1. The Double Vision of Ego
2. Praise vs. Prajna
3. What Mind?
4. Killing Buddhism

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ c1e9ab3a:9cb56b43

Introduction

Throughout human history, the pyramids of Egypt have fascinated scholars, archaeologists, and engineers alike. Traditionally thought of as tombs for pharaohs or religious monuments, alternative theories have speculated that the pyramids may have served advanced technological functions. One such hypothesis suggests that the pyramids acted as large-scale nitrogen fertilizer generators, designed to transform arid desert landscapes into fertile land.

This paper explores the feasibility of such a system by examining how a pyramid could integrate thermal convection, electrolysis, and a self-regulating breeder reactor to sustain nitrogen fixation processes. We will calculate the total power requirements and estimate the longevity of a breeder reactor housed within the structure.

The Pyramid’s Function as a Nitrogen Fertilizer Generator

The hypothesized system involves several key processes:

• Heat and Convection: A fissile material core located in the King's Chamber would generate heat, creating convection currents throughout the pyramid.
• Electrolysis and Hydrogen Production: Water sourced from subterranean channels would undergo electrolysis, splitting into hydrogen and oxygen due to electrical and thermal energy.
• Nitrogen Fixation: The generated hydrogen would react with atmospheric nitrogen (N₂) to produce ammonia (NH₃), a vital component of nitrogen-based fertilizers.

Power Requirements for Continuous Operation

To maintain the pyramid’s core at approximately 450°C, sufficient to drive nitrogen fixation, we estimate a steady-state power requirement of 23.9 gigawatts (GW).

Total Energy Required Over 10,000 Years

Given continuous operation over 10,000 years, the total energy demand can be calculated as:

[ \text{Total time} = 10,000 \times 365.25 \times 24 \times 3600 \text{ seconds} ]

[ \text{Total time} = 3.16 \times 10^{11} \text{ seconds} ]

[ \text{Total energy} = 23.9 \text{ GW} \times 3.16 \times 10^{11} \text{ s} ]

[ \approx 7.55 \times 10^{21} \text{ J} ]

Using a Self-Regulating Breeder Reactor

A breeder reactor could sustain this power requirement by generating more fissile material than it consumes. This reduces the need for frequent refueling.

Pebble Bed Reactor Design

• Self-Regulation: The reactor would use passive cooling and fuel expansion to self-regulate temperature.
• Breeding Process: The reactor would convert thorium-232 into uranium-233, creating a sustainable fuel cycle.

Fissile Material Requirements

Each kilogram of fissile material releases approximately 80 terajoules (TJ) (or 8 × 10^{13} J/kg). Given a 35% efficiency rate, the usable energy per kilogram is:

[ \text{Usable energy per kg} = 8 \times 10^{13} \times 0.35 = 2.8 \times 10^{13} \text{ J/kg} ]

[ \text{Fissile material required} = \frac{7.55 \times 10^{21}}{2.8 \times 10^{13}} ]

[ \approx 2.7 \times 10^{8} \text{ kg} = 270,000 \text{ tons} ]

Impact of a Breeding Ratio

If the reactor operates at a breeding ratio of 1.3, the total fissile material requirement would be reduced to:

[ \frac{270,000}{1.3} \approx 208,000 \text{ tons} ]

Reactor Size and Fuel Replenishment

Assuming a pebble bed reactor housed in the King’s Chamber (~318 cubic meters), the fuel cycle could be sustained with minimal refueling. With a breeding ratio of 1.3, the reactor could theoretically operate for 10,000 years with occasional replenishment of lost material due to inefficiencies.

Managing Scaling in the Steam Generation System

To ensure long-term efficiency, the water supply must be conditioned to prevent mineral scaling. Several strategies could be implemented:

1. Natural Water Softening Using Limestone

• Passing river water through limestone beds could help precipitate out calcium bicarbonate, reducing hardness before entering the steam system.

2. Chemical Additives for Scaling Prevention

• Chelating Agents: Compounds such as citric acid or tannins could be introduced to bind calcium and magnesium ions.
• Phosphate Compounds: These interfere with crystal formation, preventing scale adhesion.

3. Superheating and Pre-Evaporation

• Pre-Evaporation: Water exposed to extreme heat before entering the system would allow minerals to precipitate out before reaching the reactor.
• Superheated Steam: Ensuring only pure vapor enters the steam cycle would prevent mineral buildup.
• Electrolysis of Superheated Steam: Using multi-million volt electrostatic fields to ionize and separate minerals before they enter the steam system.

4. Electrostatic Control for Scaling Mitigation

• The pyramid’s hypothesized high-voltage environment could ionize water molecules, helping to prevent mineral deposits.

Conclusion

If the Great Pyramid were designed as a self-regulating nitrogen fertilizer generator, it would require a continuous 23.9 GW energy supply, which could be met by a breeder reactor housed within its core. With a breeding ratio of 1.3, an initial load of 208,000 tons of fissile material would sustain operations for 10,000 years with minimal refueling.

Additionally, advanced water treatment techniques, including limestone filtration, chemical additives, and electrostatic control, could ensure long-term efficiency by mitigating scaling issues.

While this remains a speculative hypothesis, it presents a fascinating intersection of energy production, water treatment, and environmental engineering as a means to terraform the ancient world.

@ f1f59549:f4121cfe

Sariputra, one of the Buddha’s chief disciples, was once asked — “What is nirvana?”

He answered — “The destruction of greed, the destruction of anger, the destruction of delusion — this is nirvana.”

The Wheel of Life

The Wheel of Life (Bhavachakra) is a symbolic representation of samsara — the cycle of birth, death, and rebirth. It illustrates the Buddhist understanding of the nature of existence and outlines the path to liberation or nirvana.

At the center of the wheel, you’ll find depictions of a rooster, a snake, and a pig. These animals represent the 3 poisons, which are the root of suffering and the forces that keep us trapped in the cycle of samsara.

These 3 unliberated beings perpetually circle the wheel of life, experiencing birth, death, and rebirth endlessly:

• The rooster represents greed or overindulgence.

• The snake represents hatred or anger.

• The pig represents delusion or ignorance.

The second layer of the wheel represents karma, which is separated into two halves. The white half depicts beings moving upward towards more fortunate rebirths. The black half depicts beings moving downwards towards less fortunate births.

The third layer depicts the 6 realms of existence — the god realm, the demi-god realm, the human realm, the animal realm, the hungry ghost realm, and the hell realm.

The fourth layer (outer rim) depicts the 12 links of the causal chain that leads to rebirth and suffering — ignorance, formations, consciousness, name and form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and death.

The entire wheel is encompassed by Yama, the Lord of Death. This symbolizes the inevitability of death and the impermanence of all things. The Buddha can be seen beyond the wheel, pointing at the moon. This represents the possibility of liberation from the cycle of samsara.

# 1. Delusion & Ignorance

Delusion and ignorance are misunderstandings of the true nature of reality that manifest through our ego-driven desires, aversions, and misconceptions.

The ego serves as a reducing valve to make sense of the chaos of existence. It separates I from other and filters the vast information we receive in each waking moment so our brains can comprehend and navigate the complexity of the world around us.

The problem is that in doing so, we jump to conclusions and invent information to satisfy the narratives our ego constructs. All of our opinions and beliefs are baked in delusion — based on information that isn’t complete, is one-sided, or distorted.

Delusion prevents us from seeing the truth. It fuels disagreements, conflict, and misunderstanding. It leads to greed by making us think we need more in order to feel happy, safe, and fulfilled in life. It leads to anger by fostering resentment and hostility towards others and creates barriers that prevent us from seeing their perspectives.

Overcoming these delusions involves engaging in practices that cultivate direct experiential insight, mindfulness, and humility. Developing the willingness to accept and acknowledge our delusions helps us perceive the world as it truly is.

The paradox herein lies in the fact that we cannot be without ego — and that seeking to dismantle it to escape the trap of delusion and ignorance is, in itself, an ignorant goal. The middle way says that we may attempt to escape our delusion and ignorance — but will ultimately fail. In recognizing this, we may find a path to true understanding and enlightenment.

# 2. Greed & Overindulgence

Greed is the desire for “just a little bit more.” It’s a feeling of being unsatisfied with what we have. This could be money, possessions, power, or status.

There’s always something more we could have.

Photographers want new, better cameras and lenses; musicians want more sophisticated instruments; and tech enthusiasts want the latest gadgets and software.

These small desires for more may not seem like “poison” per se — but while innocuous on the surface, they signal a greater underlying dissatisfaction.

On the extreme end of greed is addiction — living perpetually from one fix to the next. Whether it’s drugs, sex, gambling, shopping, or food — the addict is obsessed with obtaining more to the point where it becomes an undeniable detriment to their health, their relationships, and their ability to feel happy.

Zen Buddhism posits that the antidote to greed is detachment. By striving for minimalism in all areas of our life — learning to make do with less and be content with what we have — we may undermine the insidious power of greed and overindulgence.

# 3. Hatred & Anger

Hatred and anger arise from fear and delusion. When we encounter something or someone that threatens or exposes the beliefs, desires, or vulnerabilities of the ego, our natural response is to defend it through hostility. This hostility is an unconscious reaction that further clouds our judgment, reinforces our delusions, and prevents us from seeing the true nature of things.

Zen Buddhism teaches that the antidote to hatred is compassion. By cultivating a sense of empathy towards others and seeking to understand their perspective, we can break the barriers that fuel our anger and cloud our judgment. This is taught through mindfulness practices that help us identify and acknowledge the emotion of anger and allow us to choose how we respond rather than reacting unconsciously.

Our emotions are transient and non-defining — we are allowed to feel anger, but applying it through hostility and cementing it in hatred only leads to further delusion and suffering.

Opposing the 3 Poisons

Buddhism teaches that the antidotes against the 3 poisons and fundamental steps toward liberation are wisdom/insight, generosity/detachment, and lovingkindness/compassion.

Wisdom and insight are the direct antidotes to delusion and ignorance. Practices like meditation, dedicated study, and reflective contemplation help us cultivate a deeper understanding of the true nature of reality and break through the misconceptions that bind us to suffering.

Detachment and generosity counter greed and attachment by encouraging a spirit of giving and letting go. It shifts our focus from accumulating more to sharing what we have.

Lovingkindness and compassion are cultivated to dissolve anger and hatred. Through practices like Metta meditation and active empathy, we may learn to extend feelings of unconditional love and understanding toward ourselves and others. This practice helps us overcome the defensive and hostile reactions that arise from threatened egos and fosters a more inclusive and peaceful interaction with the world.

While we cannot be entirely rid of these poisons, we can learn to identify how they manifest in our lives and develop techniques that mitigate their influence over our thoughts and actions.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ c1e9ab3a:9cb56b43

Introduction

Since the mid-1990s, American media has fractured into two distinct and increasingly isolated ecosystems, each with its own Overton window of acceptable discourse. Once upon a time, Americans of different political leanings shared a common set of facts, even if they interpreted them differently. Today, they don’t even agree on what the facts are—or who has the authority to define them.

This divide stems from a deeper philosophical rift in how each side determines truth and legitimacy. The institutional left derives its authority from the expert class—academics, think tanks, scientific consensus, and mainstream media. The populist right, on the other hand, finds its authority in traditional belief systems—religion, historical precedent, and what many call "common sense." As these two moral and epistemological frameworks drift further apart, the result is not just political division but the emergence of two separate cultural nations sharing the same geographic space.

The Battle of Epistemologies: Experts vs. Tradition

The left-leaning camp sees scientific consensus, peer-reviewed research, and institutional expertise as the gold standard of truth. Universities, media organizations, and policy think tanks function as arbiters of knowledge, shaping the moral and political beliefs of those who trust them. From this perspective, governance should be guided by data-driven decisions, often favoring progressive change and bureaucratic administration over democratic populism.

The right-leaning camp is skeptical of these institutions, viewing them as ideologically captured and detached from real-world concerns. Instead, they look to religion, historical wisdom, and traditional social structures as more reliable sources of truth. To them, the "expert class" is not an impartial source of knowledge but a self-reinforcing elite that justifies its own power while dismissing dissenters as uneducated or morally deficient.

This fundamental disagreement over the source of moral and factual authority means that political debates today are rarely about policy alone. They are battles over legitimacy itself. One side sees resistance to climate policies as "anti-science," while the other sees aggressive climate mandates as an elite power grab. One side views traditional gender roles as oppressive, while the other sees rapid changes in gender norms as unnatural and destabilizing. Each group believes the other is not just wrong, but dangerous.

The Consequences of Non-Overlapping Overton Windows

As these worldviews diverge, so do their respective Overton windows—the range of ideas considered acceptable for public discourse. There is little overlap left. What is considered self-evident truth in one camp is often seen as heresy or misinformation in the other. The result is:

• Epistemic Closure – Each side has its own trusted media sources, and cross-exposure is minimal. The left dismisses right-wing media as conspiracy-driven, while the right views mainstream media as corrupt propaganda. Both believe the other is being systematically misled.
• Moralization of Politics – Since truth itself is contested, policy debates become existential battles. Disagreements over issues like immigration, education, or healthcare are no longer just about governance but about moral purity versus moral corruption.
• Cultural and Political Balkanization – Without a shared understanding of reality, compromise becomes impossible. Americans increasingly consume separate news, live in ideologically homogeneous communities, and even speak different political languages.

Conclusion: Two Nations on One Land

A country can survive disagreements, but can it survive when its people no longer share a common source of truth? Historically, such deep societal fractures have led to secession, authoritarianism, or violent conflict. The United States has managed to avoid these extremes so far, but the trendline is clear: as long as each camp continues reinforcing its own epistemology while rejecting the other's as illegitimate, the divide will only grow.

The question is no longer whether America is divided—it is whether these two cultures can continue to coexist under a single political system. Can anything bridge the gap between institutional authority and traditional wisdom? Or are we witnessing the slow but inevitable unraveling of a once-unified nation into two separate moral and epistemic realities?

@ f1f59549:f4121cfe

Zen Buddhism teaches simplicity, naturalness, and direct experiential wisdom (called Kenshō) as a means to attain enlightenment. This sort of wisdom is typically earned through long hours of sitting meditation (called zazen) — which eventually exhausts the ego and its constant chatter.

The idea is that through meditation, one can achieve complete awareness. During this state, one holds no expectations, no attachment, and no judgment. Zen practitioners can make observations about the self and the world around them without projecting internal biases or opinions.

Through this profound clarity, insights about life, death, and the nature of reality present themselves in ways impossible to describe. These insights cannot be taught or intellectualized; they can only be experienced firsthand.

Certain psychedelics, such as LSD, DMT, or psilocybin, may offer a shortcut — sort of. These substances have the remarkable ability to provide glimpses of this ineffable wisdom.

Psychedelics produce on-demand exposure to so-called "direct experience." They inject users into states similar to the ones hose cultivated by Zen Buddhists and many other spiritual traditions over many months or years.

With that said, psychedelics may not be quite the shortcut we'd hope they could be, and there are some significant caveats to using them. Their effects vary widely from one session to another, often leading to experiences that are more confusing than enlightening. Even in times when they are profoundly insightful, the insight gained dissipates quickly if not properly integrated and supported by consistent practice or guidance.

The Mystical Experience

One of the great virtues of magic mushrooms and other classical psychedelics is their capacity to induce powerful — often life-changing, religious experiences. Psychologists call this the "mystical experience." 

Some examples of phenomena reported by patients who fit the criteria for having had psychedelic-induced mystical experiences include seeing the interconnectedness of all things, separation from ego, realization that all things are a manifestation of the same universal energy, and meetings with divine entities.

These states are powerful. A study from Johns' Hopkins in 2006 reported that 67% of study participants who were given psilocybin claimed the experience to be the single most meaningful experience of their life.

Profound as the psychedelic experience may be, the insight they provide is only temporary. If you don't return to life, you won't bring enlightenment back with you — you're merely visiting the place where enlightenment exists. 

As an old Zen proverb puts it:

"Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water."

Psychologist and renowned American Theravada Buddhist teacher Jack Kornfield says:

"Yes, awakening comes in a moment, but living it, stabilizing it can take months, years, and lifetimes."

I like to think of the psychedelic-induced mystical experience as a sort of "free trial" of what enlightenment might feel like — but it only becomes a reality if you can integrate it into your daily life… a process that requires dedication and effort.

Psychedelics & the Illusion of Clarity

Speaking on the topic of psychedelics and spiritual insight, legendary psychologist Carl Jung once cautioned us to "beware of unearned wisdom."

The implication is that although psychedelics can provide us with on-demand revelations about the nature of the self and the universe — without a solid framework to truly understand and integrate these experiences, we paradoxically run the risk of causing further delusion and inflation of ego. 

Overuse of psychedelics or experimentation with psychedelics without first establishing a solid philosophical/spiritual foundation could paradoxically strengthen the ego and one's attachments to the drug itself and the experiences it creates.

Most people who have used psychedelics have experienced those "aha!" moments. In these moments, everything suddenly makes sense. 

But these insights are fleeting — like a clump of sand slipping through your fingers. One minute, it's there, vivid and clear; the next, only a few grains of sand remain clinging to your hands.

Even if you remember parts of the experience, without properly integrating these ideas into one's daily life, they become buried by the passage of time.

I've had several of these "aha!" moments from psychedelics. Some were strong enough to completely alter the direction of my life. But after just a few short weeks, these insights and their impact were nowhere to be found.

This is where the benefit of a disciplined spiritual practice comes in.

The Slow, Disciplined Approach

Structured spiritual practices, such as Zen Buddhism, Hinduism, and Taoism, all emphasize the cultivation of steady routines around one's spiritual development. This may include long hours of daily meditation, constant reaffirmation of simplicity, deep personal reflection, and a disciplined approach to one's daily responsibilities.

These practices allow space for us to constantly reassess what we think we know about ourselves and about the nature of reality and to address topics we unconsciously try to avoid or disregard — like death, impermanence, and the illusion imposed by the ego.

Structured spiritual practice, regardless of its form, gives us the opportunity to more thoroughly integrate the insights gained through psychedelics so they remain and compound long-term. They also offer a framework in which to attain similar cosmic knowledge without relying on altering our pharmacology.

These practices are much more sustainable long-term and allow the insights gained from psychedelics to compound and grow over time rather than fostering further delusion and ego.

# Using Psychedelics "Mindfully"

Psychedelics can act as a gateway to cosmic insight — but they're merely one of many tools we can pull from as part of our broader spiritual toolbox. The trick is to use the right tool for the job. 

You wouldn't use a hammer to drive a screw, and a crowbar is overkill for opening a can of paint. 

In the same way, psychedelics shouldn't be the sole method of seeking spiritual enlightenment but rather a complement to grounded practices and structured learning. Just as a tool can cause damage when misused, the unmoderated or thoughtless use of psychedelics can lead to misunderstandings or further cloud one's path.

Use them, learn to "let go," and allow the insights received to leave their mark and then dissipate. Avoid clinging to these insights.

As Dudjom Rinpoche puts it:

"If you see anything horrible, don't cling to it; if you see anything beautiful, don't cling to it."

That said, many people do find value in the insights gained from responsible, respectful use of psychedelics, particularly when those experiences are approached with the kind of mindful, non-attached awareness that is cultivated in Zen practice.

I'll conclude by suggesting that the supplementation of insights gained through the use of psychedelics, with a consistent practice like Zen meditation, can help us understand, integrate, and truly "earn" the wisdom these visionary substances have to offer.

Are "Shortcuts" Allowed in Traditional Spiritual Practice?

There's a lot of debate about the position of psychedelics in traditional spiritual practice. In Buddhism, the Fifth Precept advises against the consumption of intoxicants. The wording of the Fifth Precept varies somewhat depending on the translation, but is commonly rendered in English as something along the lines of:

"I refrain from taking intoxicants which lead to heedlessness."

Some take this to suggest that the use of any mind-altering substance is bad. They believe maintaining clarity of mind is essential to realizing greater "truths" about the nature of reality.

However, many Zen teachers, including Shunryu Suzuki Roshi, have clarified that this precept is more specific to the "unmindful" use of intoxicants. The idea of a "shortcut" through psychedelics doesn't run antithetical to the teachings of Zen Buddhism.

"People who have started to come to the zendo from LSD experiences have shown an ability to get into good zazen (sitting meditation) very rapidly" — Shunryu Suzuki Roshi.

When the Dalai Lama was asked if students could use drugs to attain enlightenment, he said, "I sure hope so."

Zen is centered around the idea that the nature of mind and consciousness is non-dualistic. This means there is no such thing as a "shortcut" because there is no path to be followed in the first place. There is no right or wrong way to do anything.

Zen teachings say that enlightenment is everpresent — all the meditation, simplification of thought and material, and ritual involved with Zen Buddhism are simply tools to help dissolve the ego and uncover this inherent clarity. 

Psychedelic plants, fungi, and even synthetic molecules are just another set of tools we have at our disposal to explore the depths of consciousness as we slowly but surely uncover this elusive but ever-present enlightenment.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ bc52210b:20bfc6de

---

Imagine a world where clean, safe, and efficient nuclear power can be delivered to any corner of the globe, powering everything from small villages to bustling cities. This vision is becoming a reality with the development of nuclear modular plants—compact, portable nuclear reactors that can be shipped in standard containers and set up quickly to provide reliable energy. These innovative power sources use fission—the process of splitting atomic nuclei to release energy, the same fundamental principle that powers traditional nuclear plants—but with a twist: they utilize thorium as fuel and a molten salt system for cooling and fuel delivery. This combination offers a host of benefits that could revolutionize how we think about nuclear energy.

Portability and Deployment

One of the most significant advantages of these nuclear modular plants is their portability. Designed to fit within standard shipping containers, these reactors can be transported by truck, ship, or even air to virtually any location. This makes them ideal for remote communities, disaster relief efforts, or military operations where traditional power infrastructure is lacking or damaged. Setting up a conventional power plant typically takes years, but these modular units can be operational in a matter of weeks, providing a rapid solution to energy needs.

Safety Features

Safety is a paramount concern in nuclear energy, and modular thorium molten salt reactors (MSRs) offer several inherent safety advantages. Unlike traditional reactors that use water under high pressure, MSRs operate at atmospheric pressure, eliminating the risk of pressure-related accidents. The fuel is dissolved in the molten salt, which means there's no solid fuel that could melt down. If the reactor overheats, the salt expands, naturally slowing the fission reaction—a built-in safety mechanism. Additionally, thorium-based fuels produce less long-lived radioactive waste, reducing the long-term environmental impact.

Efficiency and Abundance

Thorium is a more abundant resource than uranium, with estimates suggesting it is three to four times more plentiful in the Earth's crust. This abundance makes thorium a sustainable fuel choice for the future. Moreover, MSRs can operate at higher temperatures than traditional reactors, leading to greater thermal efficiency. This means more electricity can be generated from the same amount of fuel, making the energy production process more efficient and cost-effective in the long run.

Scalability

The modular design of these reactors allows for scalability to meet varying power demands. A single unit might power a small community, while multiple units can be combined to serve larger towns or cities. This flexibility is particularly useful for growing populations or regions with fluctuating energy needs. As demand increases, additional modules can be added without the need for extensive new infrastructure.

Cost-Effectiveness

While the initial investment in nuclear modular plants may be significant, the long-term operational costs can be lower than traditional power sources. The high efficiency of MSRs means less fuel is needed over time, and the reduced waste production lowers disposal costs. Additionally, the ability to mass-produce these modular units could drive down manufacturing costs, making nuclear power more accessible and affordable.

Environmental Impact

Nuclear power is already one of the cleanest energy sources in terms of carbon emissions, and thorium MSRs take this a step further. By producing less long-lived waste and utilizing a more abundant fuel, these reactors offer a more sustainable path for nuclear energy. Furthermore, their ability to provide reliable baseload power can help reduce reliance on fossil fuels, contributing to global efforts to combat climate change.

Challenges and Considerations

Despite these benefits, there are challenges to overcome before nuclear modular plants can be widely deployed. The technology for thorium MSRs is still in the developmental stage, with ongoing research needed to address issues such as material corrosion and fuel processing. Regulatory frameworks will also need to adapt to this new type of reactor, and public perception of nuclear energy remains a hurdle in many regions. However, with continued investment and innovation, these obstacles can be addressed.

Conclusion

In conclusion, nuclear modular plants using thorium and molten salt systems represent a promising advancement in nuclear technology. Their portability, safety features, efficiency, scalability, and environmental benefits make them an attractive option for meeting the world's growing energy needs. While challenges remain, the potential of these reactors to provide clean, reliable power to communities around the globe is undeniable. As research and development continue, we may soon see a new era of nuclear energy that is safer, more efficient, and more accessible than ever before.

@ 5f078e90:b2bacaa3

This is a test written in yakihonne.com as a long form article. It is a kind 30023. It should be cross-posted to Hive.

@ 291c75d9:37f1bfbe

In 1727, a 21-year-old Benjamin Franklin gathered a dozen men in Philadelphia for a bold experiment in intellectual and civic growth. Every Friday night, this group—known as the Junto, from the Spanish juntar ("to join")—met in a tavern or private home to discuss "Morals, Politics, or Natural Philosophy (science)." Far from a casual social club, the Junto was a secret society dedicated to mutual improvement, respectful discourse, and community betterment. What began as a small gathering of tradesmen and thinkers would leave a lasting mark on Franklin’s life and colonial America.

Printers are educated in the belief that when men differ in opinion, both sides ought equally to have the advantage of being heard by the public, and that when Truth and Error have fair play, the former is always an overmatch for the latter.

- Benjamin Franklin

The Junto operated under a clear set of rules, detailed by Franklin in his Autobiography:

"The rules that I drew up required that every member, in his turn, should produce one or more queries on any point of Morals, Politics, or Natural Philosophy, to be discuss’d by the company; and once in three months produce and read an essay of his own writing, on any subject he pleased. Our debates were to be under the direction of a president, and to be conducted in the sincere spirit of inquiry after truth, without fondness for dispute, or desire of victory; and, to prevent warmth [heatedness], all expressions of positiveness in opinions, or direct contradiction, were after some time made contraband and prohibited under small pecuniary penalties [monetary fines]."

These guidelines emphasized collaboration over competition. Members were expected to contribute questions or essays, sparking discussions that prioritized truth over ego. To keep debates civil, the group even imposed small fines for overly assertive or contradictory behavior—a practical nudge toward humility and open-mindedness. (Yes, I believe that is an ass tax!)

Rather than admitting new members, Franklin encouraged existing ones to form their own discussion groups. This created a decentralized network of groups ("private relays," as I think of them), echoing the structure of modern platforms like NOSTR—while preserving the Junto’s exclusivity and privacy.

From the beginning, they made it a rule to keep these meetings secret, without applications or admittance of new members. Instead, Franklin encouraged members to form their own groups—in a way acting as private relays of sorts. (I say "private" because they continued to keep the Junto secret, even with these new groups.)

Membership: A Diverse Circle United by Values

The Junto’s twelve founding members came from varied walks of life—printers, surveyors, shoemakers, and clerks—yet shared a commitment to self-improvement. Franklin, though the youngest (around 21 when the group formed), led the Junto with a vision of collective growth. To join, candidates faced a simple vetting process, answering four key questions:

1. Have you any particular disrespect for any present members? Answer: I have not.
2. Do you sincerely declare that you love mankind in general, of what profession or religion soever? Answer: I do.
3. Do you think any person ought to be harmed in his body, name, or goods, for mere speculative opinions, or his external way of worship? Answer: No.
4. Do you love truth for truth’s sake, and will you endeavor impartially to find and receive it yourself and communicate it to others? Answer: Yes.

These criteria reveal the Junto’s core values: respect, tolerance, and an unwavering pursuit of truth. They ensured that members brought not just intellect but also character to the table—placing dialogue as the priority.

One should also note the inspiration from the "Dry Club" of John Locke, William Popple, and Benjamin Furly in the 1690s. They too required affirmation to:

1. Whether he loves all men, of what profession or religion soever?
2. Whether he thinks no person ought to be harmed in his body, name, or goods, for mere speculative opinions, or his external way of worship?
3. Whether he loves and seeks truth for truth’s sake; and will endeavor impartially to find and receive it himself, and to communicate it to others?

And they agreed: "That no person or opinion be unhandsomely reflected on; but every member behave himself with all the temper, judgment, modesty, and discretion he is master of."

The Discussions: 24 Questions to Spark Insight

Franklin crafted a list of 24 questions to guide the Junto’s conversations, ranging from personal anecdotes to civic concerns. These prompts showcase the group’s intellectual breadth. Here are some of my favorites:

Hath any citizen in your knowledge failed in his business lately, and what have you heard of the cause?

Have you lately heard of any citizen’s thriving well, and by what means?

Do you know of any fellow citizen who has lately done a worthy action, deserving praise and imitation?

Do you think of anything at present in which the Junto may be serviceable to mankind, their country, friends, or themselves?

Have you lately observed any defect in the laws of your country, which it would be proper to move the legislature for an amendment?

Do you know of any deserving young beginner lately set up, whom it lies in the power of the Junto any way to encourage?

(Read them all here.)

Note the keen attention to success and failure, and the reflection on both. Attention was often placed on the community and individual improvement beyond the members of the group. These questions encouraged members to share knowledge, reflect on virtues and vices, and propose solutions to real-world problems. The result? Discussions that didn’t just end at the tavern door but inspired tangible community improvements.

The Junto’s Legacy: America’s First Lending Library

One of the Junto’s most enduring contributions to Philadelphia—and indeed, to the American colonies—was the creation of the first lending library in 1731. Born from the group’s commitment to mutual improvement and knowledge-sharing, this library became a cornerstone of public education and intellectual life in the community.

The idea for the library emerged naturally from the Junto’s discussions. Members, who came from diverse backgrounds but shared a passion for learning, recognized that their own access to books was often limited and costly—and they referred to them often. To address this, they proposed pooling their personal collections to create a shared resource. This collaborative effort allowed them—and eventually the broader public—to access a wider range of books than any individual could afford alone.

The library operated on a simple yet revolutionary principle: knowledge should be available to all, regardless of wealth or status. By creating a lending system, the Junto democratized access to information, fostering a culture of self-education and curiosity. This was especially significant at a time when books were scarce and formal education was not universally accessible.

The success of the Junto’s library inspired similar initiatives across the colonies, laying the groundwork for the public library system we know today. It also reflected the group’s broader mission: to serve not just its members but the entire community. The library became a symbol of the Junto’s belief in the power of education to uplift individuals and society alike.

With roots extending back to the founding of the Society in 1743, the Library of the American Philosophical Society houses over thirteen million manuscripts, 350,000 volumes and bound periodicals, 250,000 images, and thousands of hours of audiotape. The Library’s holdings make it one of the premier institutions for documenting the history of the American Revolution and Founding, the study of natural history in the 18th and 19th centuries, the study of evolution and genetics, quantum mechanics, and the development of cultural anthropology, among others.

The American Philosophical Society Library continues today. I hope to visit it myself in the future.

Freedom, for Community

Comparing the Junto to Nostr shows how the tools of community and debate evolve with time. Both prove that people crave spaces to connect, share, and grow—whether in a colonial tavern or a digital relay. Yet their differences reveal trade-offs: the Junto’s structure offered depth and focus but capped its reach, while Nostr’s openness promises scale at the cost of order.

In a sense, Nostr feels like the Junto’s modern echo—faster, bigger, and unbound by gates or rules. Franklin might admire its ambition, even if he’d raise an eyebrow at its messiness. For us, the comparison underscores a timeless truth: no matter the medium, the drive to seek truth and build community endures.

---

The Autobiography of Benjamin Franklin (1771–1790, pub. 1791)

http://www.benjamin-franklin-history.org/junto-club/

Benjamin Franklin, Political, Miscellaneous, and Philosophical Pieces, ed. Benjamin Vaughan (London: 1779), pp. 533–536.

"Rules of a Society" in The Remains of John Locke, Esq. (1714), p. 113

npubpro

@ c48e29f0:26e14c11

ESTABLISHMENT OF THE STRATEGIC BITCOIN RESERVE AND UNITED STATES DIGITAL ASSET STOCKPILE EXECUTIVE ORDER March 6, 2025

By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered:

Section 1. Background.

Bitcoin is the original cryptocurrency. The Bitcoin protocol permanently caps the total supply of bitcoin (BTC) at 21 million coins, and has never been hacked. As a result of its scarcity and security, Bitcoin is often referred to as “digital gold”. Because there is a fixed supply of BTC, there is a strategic advantage to being among the first nations to create a strategic bitcoin reserve. The United States Government currently holds a significant amount of BTC, but has not implemented a policy to maximize BTC’s strategic position as a unique store of value in the global financial system. Just as it is in our country’s interest to thoughtfully manage national ownership and control of any other resource, our Nation must harness, not limit, the power of digital assets for our prosperity.

Sec. 2. Policy.

It is the policy of the United States to establish a Strategic Bitcoin Reserve. It is further the policy of the United States to establish a United States Digital Asset Stockpile that can serve as a secure account for orderly and strategic management of the United States’ other digital asset holdings.

Sec. 3. Creation and Administration of the Strategic Bitcoin Reserve and United States Digital Asset Stockpile.

(a) The Secretary of the Treasury shall establish an office to administer and maintain control of custodial accounts collectively known as the “Strategic Bitcoin Reserve,” capitalized with all BTC held by the Department of the Treasury that was finally forfeited as part of criminal or civil asset forfeiture proceedings or in satisfaction of any civil money penalty imposed by any executive department or agency (agency) and that is not needed to satisfy requirements under 31 U.S.C. 9705 or released pursuant to subsection (d) of this section (Government BTC). Within 30 days of the date of this order, each agency shall review its authorities to transfer any Government BTC held by it to the Strategic Bitcoin Reserve and shall submit a report reflecting the result of that review to the Secretary of the Treasury. Government BTC deposited into the Strategic Bitcoin Reserve shall not be sold and shall be maintained as reserve assets of the United States utilized to meet governmental objectives in accordance with applicable law.

(b) The Secretary of the Treasury shall establish an office to administer and maintain control of custodial accounts collectively known as the “United States Digital Asset Stockpile,” capitalized with all digital assets owned by the Department of the Treasury, other than BTC, that were finally forfeited as part of criminal or civil asset forfeiture proceedings and that are not needed to satisfy requirements under 31 U.S.C. 9705 or released pursuant to subsection (d) of this section (Stockpile Assets). Within 30 days of the date of this order, each agency shall review its authorities to transfer any Stockpile Assets held by it to the United States Digital Asset Stockpile and shall submit a report reflecting the result of that review to the Secretary of the Treasury. The Secretary of the Treasury shall determine strategies for responsible stewardship of the United States Digital Asset Stockpile in accordance with applicable law.

(c) The Secretary of the Treasury and the Secretary of Commerce shall develop strategies for acquiring additional Government BTC provided that such strategies are budget neutral and do not impose incremental costs on United States taxpayers. However, the United States Government shall not acquire additional Stockpile Assets other than in connection with criminal or civil asset forfeiture proceedings or in satisfaction of any civil money penalty imposed by any agency without further executive or legislative action.

(d) “Government Digital Assets” means all Government BTC and all Stockpile Assets. The head of each agency shall not sell or otherwise dispose of any Government Digital Assets, except in connection with the Secretary of the Treasury’s exercise of his lawful authority and responsible stewardship of the United States Digital Asset Stockpile pursuant to subsection (b) of this section, or pursuant to an order from a court of competent jurisdiction, as required by law, or in cases where the Attorney General or other relevant agency head determines that the Government Digital Assets (or the proceeds from the sale or disposition thereof) can and should: (i) be returned to identifiable and verifiable victims of crime; (ii) be used for law enforcement operations;
(iii) be equitably shared with State and local law enforcement partners; or (iv) be released to satisfy requirements under 31 U.S.C. 9705, 28 U.S.C. 524(c), 18 U.S.C. 981, or 21 U.S.C. 881.

(e) Within 60 days of the date of this order, the Secretary of the Treasury shall deliver an evaluation of the legal and investment considerations for establishing and managing the Strategic Bitcoin Reserve and United States Digital Asset Stockpile going forward, including the accounts in which the Strategic Bitcoin Reserve and United States Digital Asset Stockpile should be located and the need for any legislation to operationalize any aspect of this order or the proper management and administration of such accounts.

Sec. 4. Accounting.

Within 30 days of the date of this order, the head of each agency shall provide the Secretary of the Treasury and the President’s Working Group on Digital Asset Markets with a full accounting of all Government Digital Assets in such agency’s possession, including any information regarding the custodial accounts in which such Government Digital Assets are currently held that would be necessary to facilitate a transfer of the Government Digital Assets to the Strategic Bitcoin Reserve or the United States Digital Asset Stockpile. If such agency holds no Government Digital Assets, such agency shall confirm such fact to the Secretary of the Treasury and the President’s Working Group on Digital Asset Markets within 30 days of the date of this order.

Sec. 5. General Provisions.

(a) Nothing in this order shall be construed to impair or otherwise affect: (i) the authority granted by law to an executive department or agency, or the head thereof; or (ii) the functions of the Director of the Office of Management and Budget relating to budgetary, administrative, or legislative proposals.

(b) This order shall be implemented consistent with applicable law and subject to the availability of appropriations.

(c) This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.

THE WHITE HOUSE, March 6, 2025

@ c1e9ab3a:9cb56b43

The financial system has long relied on traditional banking methods, but emerging technologies like Bitcoin and Nostr are paving the way for a new era of financial interactions.

Secure Savings with Bitcoin:

Bitcoin wallets can act as secure savings accounts, offering users control and ownership over their funds without relying on third parties.

Instant Settlements with the Lightning Network:

The Lightning Network can replace traditional settlement systems, such as ACH or wire transfers, by enabling instant, low-cost transactions.

Face-to-Face Transactions with Ecash:

Ecash could offer a fee-free option for smaller, everyday transactions, complementing the Lightning Network for larger payments.

Automated Billing with Nostr Wallet Connect:

Nostr Wallet Connect could revolutionize automated billing, allowing users to set payment limits and offering more control over subscriptions and recurring expenses.

Conclusion:

Combining Bitcoin and Nostr technologies could create a more efficient, user-centric financial system that empowers individuals and businesses alike.

@ c8383d81:f9139549

Project is still in early stages but now it is split into 2 different domain entities. 
Everything is opened sourced under one github https://github.com/Nsite-Info

So what’s new ?

Project #1 https://Nsite.info

A basic website with main info regarding what an Nsite is how it works and a list of tools and repo’s you can use to start building and debugging.
99% Finished, needs some extra translations and the Nsite Debugger can use a small upgrade.



Project #2 https://Nsite.cloud

This project isn’t finished, it currently is at a 40% finished stage. This contains the Nsite Gateway for all sites (still a work in progress) and the final stage the Nsite editor & template deployment.

If you are interested in Nsite’s join: 

https://chachi.chat/groups.hzrd149.com/e23891

Big thanks to nostr:npub1elta7cneng3w8p9y4dw633qzdjr4kyvaparuyuttyrx6e8xp7xnq32cume nostr:npub1ye5ptcxfyyxl5vjvdjar2ua3f0hynkjzpx552mu5snj3qmx5pzjscpknpr nostr:npub1klr0dy2ul2dx9llk58czvpx73rprcmrvd5dc7ck8esg8f8es06qs427gxc for all the tooling & code.

!(image)[https://i.nostr.build/AkUvk7R2h9cVEMLB.png]

@ f1f59549:f4121cfe

Is the internet making us dumber?

The answer to this question depends on how we define intelligence. If it refers to the number of facts we know and we remember — the answer is probably “yes.”

A study led by Betsy Sparrow on the impact of Google on human memory states that:

“When people expect to have future access to information, they have lower rates of recall of the information itself and enhanced recall instead for where to access it. The Internet has become a primary form of external or transactive memory, where information is stored collectively outside ourselves.”

That might not be such a bad thing — in theory, it could help preserve our limited cognitive capacity for more salient tasks, such as learning new skills, achieving mastery in our chosen domain, or soul-enriching creative pursuits. Is it really that important that we remember exactly how deep the lowest part of the ocean is or how many species of birds there are?

Maybe, maybe not.

If intelligence is measured by our ability to understand and process information — the answer is much more complicated. It depends entirely on how we use it.

Before we explore all the ways the internet undermines our cognitive abilities, I have to point out that access to the internet can easily be used to make us smarter, happier, and more connected. This is a technology that allows us to learn anything we want — quickly and cheaply. Education is no longer a privilege reserved for the rich. Now, anybody with access to a public library or a $100 smartphone can access information on any topic.

The problem is that the unfettered and unconscious use of the internet lures us into delusion and distraction.

Here are 5 ways the internet makes us dumber and some strategies for resisting them.

1. Information Overload

“The man who chases two rabbits catches none.” — Old Zen Parable.

Information overload is a problem where one is given so much information at one time they become overwhelmed and unable to process or think about it in a clear way.

We are inundated with so much information these days that we don’t even know how to make sense of it. We’re overloaded. Our attention spans are short, and we have no time leftover for deep, contemplative thought about the information we consume.

One study even found that simply having a smartphone nearby reduces one’s cognitive capacity. This study points to the “brain drain” hypothesis, which suggests that the brain has a finite amount of processing power and the mere presence of a potential distractor (like our smartphones) can occupy a large portion of these resources.

When we feel overwhelmed, we double down and attempt to cram as much information as possible  — we skim 10 different articles at a time without reading anything, fast-forward through YouTube videos to try and find the most interesting parts, ask GPTs to summarize books so we don’t have to read them, and throw videos and podcasts on in the background while working on something else.

The problem is that we just aren’t very good at multitasking. Instead, our attention rapidly (and inefficiently) switches from one task to another. The process of switching focus back and forth requires additional cognitive processes that further reduce the overall capacity of the brain.

“Wherever you are, be there totally.” — Eckhart Tolle

2. Fake News

“Fake news and rumors thrive online because few verify what's real and always bias towards content that reinforces their own biases.” — Ryan Higa

The freedom of the internet means anybody can publish anything and position it as fact. Much of the information we find online is wrong, out of context, or intentionally misleading. Whether this fake information was created out of ignorance or malicious intent doesn’t really matter.

Our ability to distinguish fiction from reality becomes more difficult when we’re saturated with information. Who has the time to fact-check every article they read online?

Another major factor contributing to this issue is the proliferation of bot accounts on social media — a phenomenon that makes up a significant portion of social media profiles these days. Many of these accounts exist for the sole purpose of flooding social media with low-quality information to manipulate human behavior, ideology, and opinions. Sometimes, this is to sell you something; other times, it’s to influence the opinions of society at-large.

Despite the issue with fake news, 50% of people still get most of their news from social media — according to research conducted by Pew Research Center.

The emergence of deepfakes and AI-generated misinformation are making this problem even worse. It’s becoming easier for bad actors to generate and spread false or misleading information throughout the internet in massive quantities.

3. Junk Info

“Treat junk information the way you treat junk food. Realize that it’s crap that tastes good, and consume it sparingly. Monitor your consumption and ensure that you never trick yourself into believing it’s good for you.” — Daniel Miessler

The internet is saturated with junk information — which not only includes information that’s factually incorrect but also those with no practical use. It doesn’t make our lives any better, it doesn’t make us smarter or more capable humans, and it certainly doesn’t make us happier or more present in our lives.

Examples include clickbait, ragebait, gossip, conspiracy theories, babel, or trivial social media status updates. These types of content grab our attention just as much as high-quality content but leave us feeling empty and unsatisfied. This is why you can spend 2 hours scrolling on Instagram or Twitter, only to log off and discover you can’t remember a single piece of information you just consumed.

A major factor driving this phenomenon is that low-quality information provides us with the same dopamine hit as high-quality information but is significantly easier to manufacture. Publishers like Buzzfeed and Bored Panda take advantage of this fact by mass-producing junk information on a scale never before seen in human history.

Gurwinder eloquently describes the crisis of intellectual obesity as follows:

“Just as gorging on junk food bloats your body, so gorging on junk info bloats your mind, filling it with a cacophony of half-remembered gibberish that sidetracks your attention and confuses your senses. Unable to distinguish between relevant and irrelevant, you become concerned by trivialities and outraged by falsehoods. These concerns and outrages push you to consume even more, and all the time that you're consuming, you're prevented from doing anything else: learning, focusing, even thinking. The result is that your stream of consciousness becomes clogged; you develop atherosclerosis of the mind.”

4. Cognitive Bias

“The foolish reject what they see, not what they think — the wise reject what they think, not what they see.” — Huang Po

Cognitive bias refers to the systematic ways in which the context and framing of information influence individuals' judgment and decision-making.

The internet often acts as an echo chamber, where algorithms tailor content to our existing beliefs, reinforcing our biases rather than challenging them.

Confirmation bias, for instance, leads us to favor information that aligns with our preconceptions and dismiss evidence that contradicts them. This bias is magnified online, where we can easily find sources that support any viewpoint, no matter how fringe or unfounded. As a result, our beliefs become more entrenched, and we become less open to opposing perspectives.

Another example is the availability heuristic, which causes us to overestimate the importance of information that is readily available to us. Social media amplifies this bias by prioritizing trending topics, sensational stories, and viral content, often at the expense of more balanced or nuanced viewpoints. This can lead to distorted perceptions of reality, where rare but dramatic events seem more common than they are.

There’s also the bandwagon effect, where people adopt beliefs or behaviors because they see others doing the same. Social media platforms capitalize on this bias by prominently displaying popular posts and trending hashtags, encouraging us to conform to the majority opinion without critically evaluating the information.

5. The Attention Economy

“We find ourselves in a new stage of capitalism. One that is predicated on the ever more aggressive appropriation of our attention, often by mechanized means. This makes cultivating the habits and pleasures of deep, slow thinking a difficult matter.” — Matthew Crawford.

The attention economy is a marketplace in which human attention is treated as a scarce commodity. It’s becoming increasingly sought-after by advertisers.

The key metrics of success in this marketplace are to capture our attention with engaging content, retain it through various psychological tricks and manipulations, and milk our minds for ad dollars. The unfortunate side effect of this is that these manipulations further degrade our ability to think clearly and form logical opinions.

Attention is an important part of the human experience. It’s what connects us with the outside world. Even outside the realm of the internet, different forms of stimuli are constantly seeking our attention — we’ve evolved various internal mechanisms to ignore what isn’t important so we can preserve our energy for what is.

Through the magic of the internet, companies have learned ways to infiltrate our minds and override these internal defense mechanisms.

Just like any other commodity, human attention is subject to the rules of supply and demand. Our personal supply of attention is finite — there’s only so much time in a day, so our attention can only be given to a limited number of things. Tech companies need to innovate ways to maximize the amount of users that interact with their product and extend the time each person is willing to remain engaged.

How Apps Manipulate Our Emotions & Harvest Our Attention

“It is very common for humans to develop things with the best of intentions that have unintended, negative consequences.” — Justin Rosenstein, creator of the 'like' button.

Social media apps use numerous psychological tactics to induce emotions that keep us on the platform.

Here are just a few of the subtle design tweaks these apps employ that unconsciously manipulate our emotions:

• Using the color red for notifications — Red is a trigger color, inducing a sense of alarm. Facebook used to use a blue notification icon (to match their logo); however, developers noted that nobody was paying attention, so they changed it to red, and suddenly, engagement with the feature skyrocketed.

• Variable rewards — The notification centers of apps intentionally hide the specifics of our interactions to keep us in a state of anticipation. It could be a whole bunch of new likes, some new followers, or absolutely nothing at all. The anticipation of not knowing what kind of surprises could be in store for us is exciting, and clicking the dropdown to explore becomes a compulsive habit.

• The pull-to-refresh feature — This loading feature was a happy accident. Loren Brichter invented it for his app, Tweetie (before it was bought by Twitter), simply because there wasn’t a good space to add a refresh button. However, this invention turned out to be a boon for manipulating users' emotions. The little “loading” animation makes us think it’s gathering data, but this delay is intentional. It gives us a sense of anticipation, which is addicting… sort of like the pull of a slot machine.

• Infinite scrolling — Users can continuously scroll through content without ever hitting a stopping point. This design keeps users engaged for long periods of time as there’s always something new just a swipe away. It takes advantage of our natural inclination to keep looking for more information and makes it hard to break free from the app.

• Social validation loops — Features like likes, comments, and shares create a feedback loop that keeps users coming back for more. Each notification of social validation triggers a release of dopamine, reinforcing the behavior and making users more likely to continue engaging with the app in search of more juicy validation.

# Tech Execs Who Refuse to Get High on Their Own Supply

Nobody understands the power of gaming human attention than the tech executives and developers working behind the scenes to keep us hooked on their products.

Over the years, several high-profile individuals working for Google, Meta, Twitter, and Apple have disclosed some of the extreme lengths they go through to avoid getting sucked into the cognitive wormholes their products create.

Here are just a few examples:

Nir Eyal

(Tech consultant and author of Hooked: How to Build Habit-Forming Products and Indistractable: How to Control Your Attention and Choose Your Life).

Nir Eyal once confided in the lengths he goes to protect his own family from the addictive nature of unfettered internet access in an interview with Thrive Global.

Eyal shuts his phone off at 10 pm and keeps it out of his bedroom while he sleeps. He’s even installed an outlet timer on his home router to cut off internet access for his whole house at the same time every day.

“The idea is to remember that we are not powerless. We are in control.”

Justin Rosenstein

(Creator of the like button).

Justin reports that he’s tweaked his laptop’s operating system to block Reddit, banned himself from Snapchat (which he compares to heroin), and imposed limits on his use of Facebook.

But even that wasn’t enough.

Last year, Justin took an even more radical approach to restrict his use of addictive technologies. He ordered a new phone and asked his assistant to set up parental controls that block him from downloading any new apps.

Loren Brichter

(Designer of the pull-to-refresh feature).

Brichter, like other tech execs, has blocked certain websites, turned off push notifications, restricted his use of the Telegram app to message only with his wife and two close friends, and tried to wean himself off Twitter.

“I still waste time on it just reading stupid news I already know about.”

He charges his phone in the kitchen, plugging it in at 7 pm and not touching it until the next morning.

Tristan Harris

(Co-founder of the Center for Humane Technology and former Google design ethicist).

Tristan Harris, who has been vocal about the manipulative design practices of tech companies for years, takes various steps to protect himself. He uses a grayscale screen on his phone to make it less appealing and has removed all social media apps. Harris also sets specific times for checking emails and messages, ensuring that he’s not constantly distracted throughout the day.

“There’s a hidden goal driving all of our technology, and that goal is the race for our attention.”

# Becoming Smarter in the Age of Information

The internet is a double-edged sword. It’s a place we can go to learn, connect, and create, but also a source of delusion, distraction, and misinformation.

Learning to navigate and engage with it wisely can ultimately help us grow to become more present, focused, and content in our daily activities — but only if we establish a foundation of discipline and intentionality.

None of these concepts are new. People like Marshall McLuhan have been talking about the influence of electronic media several years before the internet was even invented.

However, as technologies become more sophisticated and pervasive in our daily lives, we’re learning to adapt and find balance.

In the spirit of acknowledging our need for quick, bite-sized information snippets (wink wink), I’ll conclude with 10 quick strategies we can adopt to resist the distractions of the internet and preserve our cognitive resources to become smarter, happier, more capable humans.

10 Strategies to Thrive in the Information Age

1. Silo your attention — focus on one thing at a time.

2. Avoid going to social media for news.

3. Identify and limit junk information.

4. Seek out diverse perspectives and challenge your cognitive biases.

5. Treat your time and attention with respect — prioritize activities that enrich your life.

6. Limit internet and device usage — consider placing an outlet timer on your internet router.

7. Block or delete distracting websites and apps.

8. Implement grayscale screens.

9. Charge your phone outside your bedroom at night.

10. Practice tech-free days.

SUBSCRIBE To the Zen Psychedelic

@ 30b99916:3cc6e3fe

security #vault #veracrypt #powershell

VaultApi a self-host method for securing data

VaultApi is dependent upon both HashiCorp Vault and VeraCrypt to work it's magic.

Hashicorp Vault and KeePassXC are the primary password manager applications that I'm using currently and for the most part the entries in each should be mirroring each other. The functional difference between these two are KeePassXC has a graphical interface. While Hashicorp Vault has a web interface, the key value VaultApi makes use of is the REST Api to perform ACID operations on secured data for automation purposes.

The vault keys and root token associated with HashiCorp Vault are stored in an encrypted file that is kept in cold storage. Prior to starting HashiCrop Vault server, the cold storage file is mounted on the system using VeraCrypt.

Also, this implementation is on my non-routed network primarily being used by my Linux systems but any OS supporting PowerShell on the non-routed network should be able to access the Vault as a client.

Additionally, the Vault is only ran on an on-demand basis.

The startup process is as follows: VaultApi start VaultApi unseal VaultApi login VaultApi KeyPaths The command VaultApi KeyPaths dumps a list of key paths to a local file to make the finding of key paths simpler.

The path lookup process is as follows: VaultApi FindPaths Vehicle This command returns a list of paths matching the specified value of Vehicle. VaultApi FindPaths Vehicle kv1/Vehicle/1995-Mustang-GT500 kv1/Vehicle/2003-DodgeViper kv1/Vehicle/2012-Nissan kv1/Vehicle/2016-Telsa To lookup all the keys associated to a given path: VaultApi kv1Read kv1/Vehicle/2012-Nissan -kvkey _ReturnKeys plate VIN To return a value associated with a key of a given path to the clipboard: VaultApi kv1Read kv1/Vehicle/2012-Nissan -kvkey plate If the -raw options is included the value will be returned to the console.

To add a new key/value pair to an existing path: VaultApi kv1Update kv1/Vehicle/2012-Nissan 21000000 -kvkey mileage To add a new path and key/value pair: VaultApi kv1Create kv1/Vehicle/2025-Lambo Bitcoin -kvkey plate To list the 2nd level path names: ``` Default level 1 path name is "kv1"

VaultApi kv1list

To list 3rd level path names:

VaultApi kv1list kv1/Vehicle To Delete a **path** and it's associated key/value pairs: VaultApi kv1Delete kv1/Vehicle/2012-Nissan

To just delete a single key/value pair for a given path use the HashiCorp Vault Web interface. To launch the **HashiCorp Vault** web interface: VaultApi WebUI To return status information about the **Vault**: VaultApi status sealed initialized version n t

---

False True 1.15.6 5 3

To return process information about the **Vault**: VaultApi Check Hashicorp Vault (v1.15.6) is running...116147 ``` To show the hash value of the VaultApi script:

VaultApi ShowHash 3D47628ECB3FA0E7DBD28BA7606CE5BF To return a 20 character randomized value to the clipboard: VaultApi SetValue To create a backup of the HashiCorp Vault : ``` Must be logged in with the root token.

VaultApi Backup

A snapshot file will be created in the $HOME/Downloads directory by default. ``` To stop the HashiCorp Vault server:

``` VaultApi seal The vault is sealed.

VaultApi stop The server is stopped.

```

To get help information about VaultApi

``` Get-Help VaultApi -Full | more

OR

Get-Help VaultApi -Examples | more ```

Here are some past articles I wrote about setting up HashiCorp Vault and VeraCrypt.

Bitcoin and key/value using Hashicorp Vault

Bitcoin and Cold Storage using VeraCrypt

More information on VaultApi.

VaultApi Documentation

Download VaultApi script here

@ c1e9ab3a:9cb56b43

Election Authority (EA) Platform

1.1 EA Administration Interface (Web-Based)

• Purpose: Gives authorized personnel (e.g., election officials) a user-friendly way to administer the election.
• Key Tasks:
• Voter Registration Oversight: Mark which voters have proven their identity (via in-person KYC or some legal process).
• Blind Signature Issuance: Approve or deny blind signature requests from registered voters (each corresponding to one ephemeral key).
• Tracking Voter Slots: Keep a minimal registry of who is allowed one ephemeral key signature, and mark it “used” once a signature is issued.
• Election Configuration: Set start/end times, provide encryption parameters (public keys), manage threshold cryptography setup.
• Monitor Tallying: After the election, collaborate with trustees to decrypt final results and release them.

1.2 EA Backend Services

• Blind Signature Service:
• An API endpoint or internal module that receives a blinded ephemeral key from a voter, checks if they are authorized (one signature per voter), and returns the blind-signed result.

• Typically requires secure storage of the EA’s blind signing private key.

• Voter Roll Database:

• Stores minimal info: “Voter #12345 is authorized to request one ephemeral key signature,” plus status flags.

• Does not store ephemeral keys themselves (to preserve anonymity).

• (Optional) Mix-Net or Homomorphic Tally Service:

• Coordinates with trustees for threshold decryption or re-encryption.
• Alternatively, a separate “Tally Authority” service can handle this.

---

2. Auditor Interface

2.1 Auditor Web-Based Portal

• Purpose: Allows independent auditors (or the public) to:
• Fetch All Ballots from the relays (or from an aggregator).
• Verify Proofs: Check each ballot’s signature, blind signature from the EA, OTS proof, zero-knowledge proofs, etc.
• Check Double-Usage: Confirm that each ephemeral key is used only once (or final re-vote is the only valid instance).

• Observe Tally Process: Possibly see partial decryptions or shuffle steps, verify the final result matches the posted ballots.

• Key Tasks:

• Provide a dashboard showing the election’s real-time status or final results, after cryptographic verification.
• Offer open data downloads so third parties can run independent checks.

2.2 (Optional) Trustee Dashboard

• If the election uses threshold cryptography (multiple parties must decrypt), each trustee (candidate rep, official, etc.) might have an interface for:
• Uploading partial decryption shares or re-encryption proofs.
• Checking that other trustees did their steps correctly (zero-knowledge proofs for correct shuffling, etc.).

---

3. Voter Application

3.1 Voter Client (Mobile App or Web Interface)

• Purpose: The main tool voters use to participate—before, during, and after the election.

• Functionalities:

• Registration Linking:
  • Voter goes in-person to an election office or uses an online KYC process.
  • Voter obtains or confirms their long-term (“KYC-bound”) key. The client can store it securely (or the voter just logs in to a “voter account”).
• Ephemeral Key Generation:
  • Create an ephemeral key pair ((nsec_e, npub_e)) locally.
  • Blind (\npub_e) and send it to the EA for signing.
  • Unblind the returned signature.
  • Store (\npub_e) + EA’s signature for use during voting.
• Ballot Composition:
  • Display candidates/offices to the voter.
  • Let them select choices.
  • Possibly generate zero-knowledge proofs (ZKPs) behind the scenes to confirm “exactly one choice per race.”
• Encryption & OTS Timestamp:
  • Encrypt the ballot under the election’s public (threshold) key or produce a format suitable for a mix-net.
  • Obtain an OpenTimestamps proof for the ballot’s hash.
• Publish Ballot:
  • Sign the entire “timestamped ballot” with the ephemeral key.
  • Include the EA’s blind signature on (\npub_e).
  • Post to the Nostr relays (or any chosen decentralized channel).
• Re-Voting:
  • If the user needs to change their vote, the client repeats the encryption + OTS step, publishes a new ballot with a strictly later OTS anchor.
• Verification:
  • After the election, the voter can check that their final ballot is present in the tally set.

3.2 Local Storage / Security

• The app must securely store:
• Ephemeral private key ((nsec_e)) until voting is complete.
• Potential backup/recovery mechanism if the phone is lost.
• Blind signature from the EA on (\npub_e).
• Potentially uses hardware security modules (HSM) or secure enclaves on the device.

---

4. Nostr Relays (or Equivalent Decentralized Layer)

• Purpose: Store and replicate voter-submitted ballots (events).
• Key Properties:
• Redundancy: Voters can post to multiple relays to mitigate censorship or downtime.
• Public Accessibility: Auditors, the EA, and the public can fetch all events to verify or tally.
• Event Filtering: By design, watchers can filter events with certain tags, e.g. “election: 2025 County Race,” ensuring they gather all ballots.

---

5. Threshold Cryptography Setup

5.1 Multi-Seg (Multi-Party) Key Generation

• Participants: Possibly the EA + major candidates + accredited observers.
• Process: A Distributed Key Generation (DKG) protocol that yields a single public encryption key.
• Private Key Shares: Each trustee holds a piece of the decryption key; no single party can decrypt alone.

5.2 Decryption / Tally Mechanism

• Homomorphic Approach:
• Ballots are additively encrypted.
• Summation of ciphertexts is done publicly.
• Trustees provide partial decryptions for the final sum.
• Mix-Net Approach:
• Ballots are collected.
• Multiple servers shuffle and re-encrypt them (each trustee verifies correctness).
• Final set is decrypted, but the link to each ephemeral key is lost.

5.3 Trustee Interfaces

• Separate or integrated into the auditor interface—each trustee logs in and provides their partial key share for decrypting the final result.
• Possibly combined with ZK proofs to confirm correct partial decryption or shuffling.

---

6. OpenTimestamps (OTS) or External Time Anchor

6.1 Aggregator Service

• Purpose: Receives a hash from the voter’s app, anchors it into a blockchain or alternative time-stamping system.
• Result: Returns a proof object that can later be used by any auditor to confirm the time/block height at which the hash was included.

6.2 Verifier Interface

• Could be part of the auditor tool or the voter client.
• Checks that each ballot’s OTS proof is valid and references a block/time prior to the election’s closing.

---

7. Registration Process (In-Person or Hybrid)

1. Voter presents ID physically at a polling station or a designated office (or an online KYC approach, if legally allowed).
2. EA official:
3. Confirms identity.
4. Links the voter to a “voter record” (Voter #12345).
5. Authorizes them for “1 ephemeral key blind-sign.”
6. Voter obtains or logs into the voter client:
7. The app or website might show “You are now cleared to request a blind signature from the EA.”
8. Voter later (or immediately) generates the ephemeral key and requests the blind signature.

---

8. Putting It All Together (High-Level Flow)

1. Key Setup
2. The EA + trustees run a DKG to produce the election public key.
3. Voter Registration
4. Voter is validated (ID check).
5. Marked as eligible in the EA database.
6. Blind-Signed Ephemeral Key
7. Voter’s client generates a key, blinds (\npub_e), obtains EA’s signature, unblinds.
8. Voting
9. Voter composes ballot, encrypts with the election public key.
10. Gets OTS proof for the ballot hash.
11. Voter’s ephemeral key signs the entire package (including EA’s signature on (\npub_e)).
12. Publishes to Nostr.
13. Re-Voting (Optional)
14. Same ephemeral key, new OTS timestamp.
15. Final ballot is whichever has the latest valid timestamp before closing.
16. Close of Election & Tally
17. EA announces closing.
18. Tally software (admin + auditors) collects ballots from Nostr, discards invalid duplicates.
19. Threshold decryption or mix-net to reveal final counts.
20. Publish final results and let auditors verify everything.

---

9. Summary of Major Components

Below is a succinct list:

1. EA Admin Platform
2. Web UI for officials (registration, blind signature issuing, final tally management).
3. Backend DB for voter records & authorized ephemeral keys.
4. Auditor/Trustee Platforms
5. Web interface for verifying ballots, partial decryption, and final results.
6. Voter Application (Mobile / Web)
7. Generating ephemeral keys, getting blind-signed, casting encrypted ballots, re-voting, verifying included ballots.
8. Nostr Relays (Decentralized Storage)
9. Where ballots (events) are published, replicated, and fetched for final tally.
10. Threshold Cryptography System
11. Multi-party DKG for the election key.
12. Protocols or services for partial decryption, mix-net, or homomorphic summation.
13. OpenTimestamps Aggregator
14. Service that returns a blockchain-anchored timestamp proof for each ballot’s hash.

Additional Implementation Considerations

• Security Hardening:
• Using hardware security modules (HSM) for the EA’s blind-signing key, for trustee shares, etc.
• Scalability:
• Handling large numbers of concurrent voters, large data flows to relays.
• User Experience:
• Minimizing cryptographic complexity for non-technical voters.
• Legal and Procedural:
• Compliance with local laws for in-person ID checks, mandatory paper backups (if any), etc.

---

Final Note

While each functional block can be designed and deployed independently (e.g., multiple aggregator services, multiple relays, separate tally servers), the key to a successful system is interoperability and careful orchestration of these components—ensuring strong security, a straightforward voter experience, and transparent auditing.

nostr:naddr1qqxnzde5xq6nzv348yunvv35qy28wue69uhnzv3h9cczuvpwxyargwpk8yhsygxpax4n544z4dk2f04lgn4xfvha5s9vvvg73p46s66x2gtfedttgvpsgqqqw4rs0rcnsu

@ 75869cfa:76819987

GM, Nostriches!

The Nostr Review is a biweekly newsletter focused on Nostr statistics, protocol updates, exciting programs, the long-form content ecosystem, and key events happening in the Nostr-verse. If you’re interested, join me in covering updates from the Nostr ecosystem!

Quick review:

In the past two weeks, Nostr statistics indicate over 216,000 daily trusted pubkey events. The number of new users has seen a notable decrease, Profiles with contact lists and pubkeys writing events were both representing a 70% decline. More than 7 million events have been published, reflecting a 24% decrease. Total Zap activity stands at approximately 16 million, marking a 20% increase.

Additionally, 14 pull requests were submitted to the Nostr protocol, with 6 merged. A total of 45 Nostr projects were tracked, with 7 releasing product updates, and over 378 long-form articles were published, 24% focusing on Bitcoin and Nostr. During this period, 9 notable events took place, and 3 significant events are upcoming.

Nostr Statistics

Based on user activity, the total daily trusted pubkeys writing events is about 216,000, representing a slight 2 % decrease compared to the previous period. Daily activity peaked at 17483 events, with a low of approximately 15499.

The number of new users has decreased significantly.Profiles with contact lists and pubkeys writing events were 26,132 and 59,403 respectively, both representing a decline of approximately 70% compared to the previous period.

The total number of note events published is around 7 million, reflecting a 24% decrease.Posts remain the most dominant category by volume, totaling approximately 1.7 million, representing a 4% decrease compared to the previous period.Reposts, however, saw a significant increase, rising by 33% compared to the same period.

For zap activity, the total zap amount is about 16 million, showing an decrease of over 20% compared to the previous period.

Data source: https://stats.nostr.band/

NIPs

Allow multi-user AUTH #1881 vitorpamplona is proposing a PR that reuses one connection for everyone by accepting multi-user logins on the relay side. Additionally, this PR standardizes how relays should handle multiple AUTH messages from the client, instead of leaving it as undefined behavior. Currently, most relays override the previous AUTH, which means developers can rotate the authenticated user within the same connection. Some relays only accept the first AUTH and ignore the rest. A few newer relays already support multi-user logins as described in this PR, which he believes is the correct way to implement NIP-42 AUTH. The purpose of this PR is to formalize that behavior.

Adds optional nip60.signSecret() and kind 10019 filter tag #1890 robwoodgate is proposing a PR that clarifies and improves Nostr <---> Cashu interoperability as follows:Adds an optional signer signature for NUT-10 well-known secrets to NIP-60, NIP-07 and NIP-46；Clarifies use of Nostr <---> Cashu public keys in NIP-61；Adds an optional reverse lookup filter tag to NIP-61 kind 10019 events.

Notable Projects

​​Coracle 0.6.10 nostr:npub13myx4j0pp9uenpjjq68wdvqzywuwxfj64welu28mdvaku222mjtqzqv3qk

Coracle 0.6.10 release is out on the web and zapstore! This is another maintenance release, including a complete rewrite of the networking code (coming soon to flotilla), and several bug fixes. * Fix spotify url parsing bug * Fix nip46 signer connect * Use new version of network library * Fix reply drafts bug * Fix creating a new account while logged in * Re-work storage adapter to minimize storage and improve performance * Improve initial page load times * Fix followers page * Upgrade welshman * Remove platform relay * Show PoW * Don't fetch messages until decryption is enabled

Damus v1.14 nostr:npub18m76awca3y37hkvuneavuw6pjj4525fw90necxmadrvjg0sdy6qsngq955

A new TestFlight release is here for Purple users to try! * ️Setup a wallet lightning fast with our new one-click wallet setup, powered by Coinos! * New revamped wallet experience with balance and transactions view for your NWC wallet — see how much you got zapped without even leaving the app! * New notification setting to hide hellthreads. ie. Achieve notification peace. * NIP-65 relay list support — more compatibility across Nostr apps! * Unicode 16 emoji reactions (only for iOS 18.4+) - even more options to express your reactions! * Blurred images now show some more information — no more wondering why images are occasionally blurred. * More bugs fixed, and general robustness improvements.

0xchat v1.4.9 nostr:npub1tm99pgz2lth724jeld6gzz6zv48zy6xp4n9xu5uqrwvx9km54qaqkkxn72

What's new: * Implemented updated NIP-29 group logic with support for group admin roles * Added support for Aegis URL scheme login on iOS

YakiHonne nostr:npub1yzvxlwp7wawed5vgefwfmugvumtp8c8t0etk3g8sky4n0ndvyxesnxrf8q

🌐web v4.6.0: * Introducing Smart Widgets v2 – now dynamic and programmable. Learn more at https://yakihonne.com/docs/sw/intro * New Tools Smart Widgets section in note creation for advanced content editing. * Curations, videos, and polls are now Tools Smart Widgets, enabling quick creation and seamless embedding in notes. * Zap advertisements added—top zappers can now appear below notes. * Note translation button has been relocated next to the note options for easier access. * Followers and following lists are now visible directly on the dashboard home page. * General improvements and bug fixes for a smoother experience.

📱mobile v1.7.0: * Introducing the fully upgraded smart widget with its expanded set of functionalities. * A set of tools to enhance content editing. * Curations, videos, and polls are now Tools Smart Widgets, enabling quick creation and seamless embedding in notes. * Shortened URLs for a better user experience. * Highest zappers in notes will be highlighted. * Zapper list now includes zaps messages. * Videos and curations are no longer visible in the app. * Gossip models can be enabled and disabled. * Fixed multiple bugs for a more stable and seamless app experience. * Enhanced overall performance, usability, and design across the app.

Nostur v1.20 nostr:npub1n0stur7q092gyverzc2wfc00e8egkrdnnqq3alhv7p072u89m5es5mk6h0

New in this version: * Added support for Lists (kind 30000) * Show preview of feed from list * Turn list into feed tab with 1 tap * Subscribe toggle to keep updating the feed from original maintainer, or keep list as-is * Share List: Toggle to make list public * Lists tab on Profile view * 'Add all contacts to feed/list' post menu item * Discover tab now shows Lists shared by your follows * Enable manual ordering of custom feeds / tabs * New Top Zapped feed * New onboarding screens * New default color scheme / adjusted backgrounds * Lower delays and timeouts for fetching things * Improved hellthread handling * Support for comment on highlights (kind 9802) * Toggle to post to restricted/locked relay when starting post from single relay feed * Support relay auth for bunker/remote signer accounts * Zoom for previous profile pictures * Improved Relay Autopilot / Outbox when loading a single profile, always try to find 2 additional relays not in already used relay set * Improved support for accounts with large follow lists * Keep things longer in cache on desktop version * Improved support for pasting animated gifs * Use floating mini video player also on iPad and Desktop * Many performance improvements and bugfixes

Zapstore 0.2.6 nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8

• Fixes for stale data, apps should now show their latest versions
• Upgrade to nostr:npub1kpt95rv4q3mcz8e4lamwtxq7men6jprf49l7asfac9lnv2gda0lqdknhmz DVM format
• New Developer screen (basic for now, delete local cache if apps are missing!)

ZEUS v0.11.0 nostr:npub1xnf02f60r9v0e5kty33a404dm79zr7z2eepyrk5gsq3m7pwvsz2sazlpr5

ZEUS v0.11.0-alpha 2 with Cashu support is now available for testing. In this build: * Fix: addresses an issue where some Cashu wallets would crash when redeeming their first token. If you were affected by this bug, try removing the mint in question and re-adding it with the 'Existing funds' toggle enabled. FUNDS ARE SAFU! * Feat: Core Lightning: show closed channels list * Locale updates

Long-Form Content Eco

In the past two weeks, more than 378 long-form articles have been published, including over 57 articles on Bitcoin and more than 32 related to Nostr, accounting for 24% of the total content.

These articles about Nostr mainly explore the protocol’s steady evolution toward simplicity, decentralization, and practical usability. There is a clear call within the community to strip away unnecessary complexity and return to Nostr’s minimalist roots, emphasizing lightweight structures and user autonomy. At the same time, a wave of innovation is expanding Nostr’s possibilities—new marketplaces, interoperable bridges with other protocols, and creative tools for publishing, identity, and social interaction are emerging rapidly. The articles also reflect a growing focus on censorship resistance, advocating for more diverse and independent relay networks, encrypted communications between relays, and broader user control over data and publishing. Practical guides and firsthand user experiences reveal both the excitement and the challenges of building within an open, permissionless ecosystem.

These articles about Bitcoin depict the evolution and expansion of the Bitcoin ecosystem from various perspectives. On the technical front, they focus on the iteration of Bitcoin Core versions, innovations in secure storage methods, advancements in multisignature solutions and post-quantum cryptography, as well as the ongoing optimization of payment tools like the Lightning Network, highlighting Bitcoin's continuous progress in enhancing asset security and transaction efficiency. At the same time, through real-life stories and personal experiences, many articles illustrate Bitcoin's practical role in individuals' lives, showing how it helps people achieve financial autonomy, build resilience, and transform their lifestyles in times of turmoil. From a financial perspective, the articles delve into Bitcoin’s unique value as digital gold and an inflation hedge, and its function as a safe haven and transformative force in emerging economies and shifting trade environments.

Thank you, nostr:npub1jp3776ujdul56rfkkrv8rxxgrslqr07rz83xpmz3ndl74lg7ngys320eg2 nostr:npub1xzuej94pvqzwy0ynemeq6phct96wjpplaz9urd7y2q8ck0xxu0lqartaqn nostr:npub1qd6zcgzukmydscp3eyauf2dn6xzgfsevsetrls8zrzgs5t0e4fws7re0mj nostr:npub12q4tq25nvkp52sluql37yr5qn059qf3kpeaa26u0nmd7ag5xqwtscduvuh nostr:npub1t49ker2fyy2xc5y7qrsfxrp6g8evsxluqmaq09xt7uuhhzsurm3srw4jj5 nostr:npub1p7dep69xdstul0v066gcheg2ue9hg2u3pngn2p625auyuj57jkjscpn02q nostr:npub1l0cwgdrjrxsdpu6yhzkp7zcvk2zqxl20hz8mq84tlguf9cd7dgusrmk3ty nostr:npub1fn4afafnasdqcm7hnxtn26s2ye3v3g2h2xave7tcce6s7zkra52sh7yg99 npub1jh95xvxnqdqj5ljh3vahh7s7s0pv9mj9sfrkdnx4xgead9kmwpkq2e0fqm，npub1qn4ylq6s79tz4gwkphq8q4sltwurs6s36xsq2u8aw3qd5ggwzufsw3s3yz，npub1penlq56qnlvsr7v3wry24twn6jtyfw5vt6vce76yawrrajcafwfs0qmn5s，and others, for your work. Enriching Nostr’s long-form content ecosystem is crucial.

Nostriches Global Meet Ups

Recently, several Nostr events have been hosted in different countries. * Recently, YakiHonne collaborated with multiple communities and universities across Africa, such as nostr:npub1yp5maegtq53x536xcznk2hqzdtpgxg63hzhl2ya3u4nrtuasxaaqa52pzn nostr:npub1tk59m73xjqq7k3hz9hlwsvspu2xq7t9gg0qj86cgp4rrlqew5lpq5zq7qp nostr:npub1wjncl8k8z86qq2hwqqeufa4g9z35r5t5wquawxghnrs06z9ds8zsm49yg7 and more, to successfully host seven Nostr Workshops, attracting over 200 enthusiastic participants. The events not only provided a comprehensive introduction to the Nostr ecosystem and Bitcoin payments but also offered hands-on experiences with decentralized technologies through the YakiHonne platform.

• The second BOBSpace Nostr Month Meetup took place on Friday, April 25, 2025, at 6:30 PM in Bangkok. This special event featured nostr:npub18k67rww6547vdf74225x4p6hfm4zvhs8t8w7hp75fcrj0au7mzxs30202m the developer of Thailand’s home-grown Nostr client Wherostr, as the guest speaker. He shared his developer journey, the story behind building Wherostr, and how Nostr enables censorship-resistant communication. This was a Bitcoin-only meetup focused on the Nostr protocol and decentralized technologies.
• Panama Blockchain Week 2025 took place from April 22 to 24 at the Panama Convention Center in Panama City. As the first large-scale blockchain event in Central America, it aimed to position Panama as a leading blockchain financial hub in Latin America. The event featured a diverse lineup, including a blockchain conference, Investor’s Night, Web3 gaming experiences, tech exhibitions, and an after-party celebration.

Here is the upcoming Nostr event that you might want to check out. * Nostr & Poker Night will be held on April 30 at the Bitcoin Embassy in El Salvador. The event will feature an exciting Nostr-themed presentation by nostr:npub1dmnzphvk097ahcpecwfeml08xw8sg2cj4vux55m5xalqtzz9t78q6k3kv6 followed by a relaxed and fun poker night. Notably, 25% of the poker tournament prize will be donated to support MyfirstBitcoin’s Bitcoin education initiatives. * A free webinar on venture capital, Bitcoin, and cryptocurrencies will be held online on May 6 at 12:00 PM (ARG time). Organized in collaboration with Draper Cygnus, the event aims to introduce the fundamentals of venture capital, present the projects of ONG Bitcoin Argentina Academy, and provide attendees with the opportunity to interact with the guest speakers. * Bitcoin Unveiled: Demystifying Freedom Money will take place on May 10, 2025, at Almara Hub. The event will explore Bitcoin’s transformative potential, helping participants understand its purpose, learn how to get started, build a career in the Bitcoin space, and begin their Bitcoin savings journey. Featured speakers include nostr:npub1sn0q3zptdcm8qh8ktyhwtrnr9htwpykav8qnryhusr9mcr9ustxqe4tr2x Theophilus Isah, nostr:npub1s7xkezkzlfvya6ce6cuhzwswtxqm787pwddk2395pt9va4ulzjjszuz67p , and Megasley.

Additionally, We warmly invite event organizers who have held recent activities to reach out to us so we can work together to promote the prosperity and development of the Nostr ecosystem.

Thanks for reading! If there’s anything I missed, feel free to reach out and help improve the completeness and accuracy of my coverage.

@ a1d36df6:a3b9f5a0

Originally written in: November 2024

"Show me the incentives, and I'll show you the outcome"[^mungerquote].

"Even bacteria respond to motivation." ~[^dufrene2020][^amoedo2024].

Introduction

In Austrian economics, time preference refers to the value individuals place on present consumption versus future consumption [^rothbard1993man]. A society with a lower time preference is more inclined to save, invest, and plan for the long term, thereby fostering progress and stability [^ammous2018]. In contrast, a society with a higher time preference tends toward immediate consumption rather than investment — or invests without a true understanding of its purpose — leading to short-term planning and a gradual drift from foundational societal values, traditions, and culture [^hoppe2001].

The definition of investment is the process of allocating resources to productive activities, prioritizing future gains over immediate consumption. It involves capital accumulation and is key to economic growth, as individuals delay gratification to increase future value. This approach underlies capital formation and enhances an economy's production capacity, aligning with lower time preference and fostering long-term prosperity [^mises1998].

With a foundational understanding of time preference and investment, we can begin to examine what motivates people today. Given the prevalence of high time preference in modern society, the government can capitalize on this tendency by offering immediate handouts and benefits, satisfying the population's desire for instant gratification, often at the expense of long-term prosperity and future gains. This tendency is also mirrored in mainstream media, where a focus on sensational, attention-grabbing stories diverts focus from deeper, structural issues. By amplifying polarizing narratives [^gentzkow2006media], often tied to social identity or lifestyle differences, the government and media create a cycle of constant engagement and distraction, steering public attention towards short-term controversies and away from underlying economic or social policy issues [^caplan2001rational].

Debt & Fractional-Reserve Banking

A common denominator that repeatedly emerges in such destructive behavior promoted by governments is the issue of money. As money drives the world, understanding and following its flow not only reveals how it operates but also uncovers those who wield control over it, and how human behavior is driven by it.

Money is a broad term encircling all assets that can be used for exchange, storage, and valuation, covering both physical and digital forms [^ammous2023]. Cash is a subset of money, referring specifically to physical currency, such as coins and notes.

The process of money creation, typically managed by governments and central banks, is the foundation of economic dependency within the financial system. In most economies, central banks control currency creation through mechanisms like open market operations and debt. For instance, when a central bank, such as the Federal Reserve, issues new currency, it does so by purchasing government securities from commercial banks, thus adding currency to the economy. However, this transaction is not debt-free; it obliges the government to repay the borrowed amount with interest.

In common words, the process of creating money is as follows: the government request to the central bank a certain amount of money to be printed in borrowing form. The central bank then creates that money, out of thin air, on the promise that the government will repay the central bank down the road. Since the government does not produce anything, in order to repay the central bank, the government then sells the debt via bonds to anyone who would like to buy the government debt. In even more simple words: the government and central bank creates money out of thin air based on debt [^ammous2021].

The issue with money creation is not only by the fact that it was created out of thin air, but because money creation has other issues tied to it: the debt, the creation of fractional-reserve monetary system, inflation, and interest.

This foundational reliance on debt, since it is present in the very beginning of money creation, renders the entire monetary system debt-dependent. Therefore, saving and investing within such a system becomes questionable, as the system's nature opposes the principles of sustainable wealth accumulation, thus leading human behavior not to save but to spend.

A fractional-reserve monetary system is a banking structure in which banks retain only a small fraction of their depositors' funds — historically around 10%, but today often as low as 1% [^bundesbank2024] — while lending out or investing the remainder. This setup allows banks to expand the money supply and stimulate economic activity through a process known as deposit expansion [^federalreserve1975modern]. Deposit expansion occurs when banks effectively treat a portion of deposited funds as new money, multiplying the original deposit base. For example, if a bank holds deposits totaling 1 million euros, it can lend out up to 1.9 million euros, as long as it maintains 10% of the initial deposit in reserve. This cycle can repeat, enabling banks to increase the total money supply to infinity, but the "Modern Money Mechanics: A Workbook on Bank Reserves and Deposit Expansion" and government applying it recommends not doing it above 9 times the original deposit value [^federalreserve1975modern].

To make matters worse, inflation and interest exacerbate the problems inherent in this monetary system. Interest is a foundational element of the system, initially intended to address the original debt incurred by the government. In economic terms, interest represents the "price" of time preference, a premium placed on present goods over future goods. To illustrate the impact of interest, consider the cost of a house in today's system: a house priced at 500,000 euros with a 4% variable interest rate ends up costing around 860,000 euros over 30 years, with 360,000 euros paid in interest alone.

Inflation, on the other hand, is the increase in the money supply — money printing — and can only be truly calculated by M2[^1] money supply metric. Inflation erodes the value of both assets and earned income, as each new unit of currency devalues existing money. This devaluation impacts not only the purchasing power of savings but also the real cost of goods and services over time, reducing the long-term value of assets people believe they own.

The government

Operating within a monetary system stretched beyond its limitations, the government faces the dual challenges of controlling inflation and satisfying its growing spending demands. To fund its expenditures, the government often provides public benefits — subsidies, "free" healthcare, public transport, security, military, and welfare in general — to justify continual spending and cultivate public support - via voting, in most democratic countries.

Welfare and most government programs redistribute wealth from producers to non-producers, fostering dependency on the state. Over time, this erodes individual sovereignty and expands government control, restricting freedom, and reducing people to slaves or cash cows.

The government justifies taxes as payment for welfare and public services, but also claims they curb inflation by reducing the need to print money. The logic is that by reclaiming taxpayer money, the money supply is controlled. However, this is misleading, especially when the government can print money at will, making taxation on such currency inherently flawed.

Taxes are extracted via coercion - violence - by the government onto the population. The government then decides where to allocate this money, based on their guess of what the population needs, excluding private preferences. Therefore, taxes are not an incentive to accumulate, not even to work more. Taxes are an incentive to do right the opposite: do not save and do not work more.

Another tactic the government employs is to create crises that it alone can "solve", thus requiring more taxes or funding. Recent examples include crises like COVID-19, the "green" agenda, and initiatives to combat climate change[^2]. In each case, the government presents itself as the sole solution, yet solving these crises inevitably demands additional resources — in the form of increased taxation.

Even minimal critical thinking would prompt one to question the true necessity of taxes in a government that owns and controls the money printer. Given what we now understand, if you were in the government's position, would you willingly relinquish control of money creation by tying it to something like gold, empowering people to become smarter, independent, and wealthy?

The government, through various channels — media, education, propaganda, welfare, and government subsidies — ensures that people remain obedient and uninformed. It keeps them financially constrained by increasing taxes and imposing extensive regulations, while fostering dependency through handouts, welfare, and other social programs. The government is the only entity that, by law, can use violence and coercion without prosecution [^rothbard2009].

"Anyone who, although human, is by nature not yours but someone else's"[^ambler1987].

It is therefore unsurprising that many live in a state akin to enslavement, reflecting a mindset shaped by constant dependency. It is no wonder that people are discouraged from having children, as they can barely support themselves. Nor is it surprising that individuals might question the need to continue their bloodline, believing in the illusory value of "fake money" [^kiyosaki2019] and trusting present "investments" and the government to provide a pension in old age. And it's certainly not surprising to see people asking the government for solutions to every problem, when the government leaves them no viable alternatives.

"Show me the incentives, and I'll show you the outcome"[^mungerquote].

That statement serves as a powerful tool for understanding and addressing complex issues. When observing behaviors that may appear unusual — such as individuals identifying as "trans-species," a phenomenon linked to mental health concerns [^pinna2022] — it's essential to consider the underlying incentives. Who benefits most from a society in which individuals remain financially constrained, dependent, and uninformed? A fiat-based monetary system functions as a modern form of economic control, keeping people poor by design. Taxes, effectively a penalty for productivity, contrast sharply with welfare programs, which often reward dependency and reinforce reliance on the government. Meanwhile, government narratives and selective information shape public beliefs, protecting institutional interests and discouraging critical inquiry[^3].

Conclusion

Like the fungus that infects in parasitic way an ant's nervous system - Ophiocordyceps Unilateralis -, rendering it a zombie [^britannica2024] controlled by an external force, similarly, modern bureaucracies exploit the mechanisms of fiat money, debt, and taxation [^rothbard2009] to maintain control over individuals, steering them away from self-reliance and critical thinking toward a state of perpetual dependence.

The parallels are striking: just as the fungus manipulates the ant's behavior to secure its reproduction, governments manipulate public perception, creating crises, shaping incentives, and fostering dependence[^rothbard2009] through welfare programs[^caplan2001rational], inflated debt[^ammous2018], and coercive taxation. These mechanisms suppress individuality, reduce productivity, and shift power further into centralized hands[^gentzkow2006media], leaving citizens "zombified", detached from purpose and independence.

"Even bacteria respond to motivation."[^dufrene2020]

If tolerated — even by you, dear reader — this parasitic cycle will continue to erode humanity's dignity and potential. The solution lies in reclaiming agency by building a society grounded in sound money, meaningful productivity, and spiritual and cultural foundations that connect us to higher purposes. As warned in Jeremiah 17:5 [^4], trusting fallible human systems leads to enslavement. True freedom comes from rejecting exploitative bureaucracies and embracing systems aligned with truth, autonomy, and resilience.

Another way is to fully understand the system and opt out. This requires mastering the rules and using them to your advantage. If legal avenues exist to avoid taxation, expropriation, eminent domain, or government coercion, then the first step is to change the game for yourself.

The monetary system and government incentives shape human behavior, influencing those who allow themselves to be controlled by them.

fiat #bitcoin #austrian-economics #freedom #slavery #money #government #antipropaganda #propaganda #taxes #tax #greenagenda #wef #who

Footnote

[^1]: M2 refers to savings deposits + money market mutual funds + small time deposits. M2 includes all of M1 plus "near money" (M0), which consists of savings deposits, money market accounts, and small-denomination time deposits (like certificates of deposit under a certain amount). M2 is commonly tracked by central banks to gauge medium-term economic activity and savings behavior, as it includes money that people save rather than spend immediately.

[^2]: Since the 1990s, societies worldwide have been confronted by a series of global crises, often framed as urgent and overwhelming challenges. All scams. Including deforestation, ocean and air pollution, nuclear waste, oil spills, plastic and soil pollution, drought, fossil fuel consumption, rising sea levels, species extinction, extreme weather, global warming, melting glaciers, acid rain, and, recently, climate change. Each crisis has shaped public opinion and policy, and also created new laws, regulations, and taxes.

[^3]: Politicians are merely psychopath[^hareleonmayersalinasfolino2022][^klaas2023] parasites.

[^4]: Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord.

References

Bibtex

bibtex @book{ammous2018, title={The Bitcoin Standard: The Decentralized Alternative to Central Banking}, author={Ammous, Saifedean}, year={2018}, publisher={Wiley}, url={https://saifedean.com/tbs} } @book{ammous2023, author = {Saifedean Ammous}, title = {Principles of Economics}, year = {2023}, publisher = {Saifedean Ammous}, address = {Self-published}, url = {https://saifedean.com/poe} } @book{ammous2021, author = {Saifedean Ammous}, title = {The Fiat Standard: The Debt Slavery Alternative to Human Civilization}, year = {2021}, publisher = {Wiley}, address = {Hoboken, NJ}, url = {https://saifedean.com/tfs} } @book{rothbard1993man, author = {Murray N. Rothbard}, title = {Man, Economy, and State: A Treatise on Economic Principles}, year = {1993}, publisher = {Ludwig von Mises Institute}, address = {Auburn, Alabama}, note = {Originally published in 1962}, url = {https://mises.org/library/man-economy-and-state-power-and-market} } @book{hoppe2001, author = {Hans-Hermann Hoppe}, title = {Democracy: The God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order}, year = {2001}, publisher = {Transaction Publishers}, address = {New Brunswick, NJ}, url = {https://mises.org/library/democracy-god-failed} } @book{mises1998, author = {Ludwig von Mises}, title = {Human Action: A Treatise on Economics}, year = {1998}, publisher = {Ludwig von Mises Institute}, address = {Auburn, Alabama}, note = {Originally published in 1949}, url = {https://mises.org/library/human-action-0} } @article{gentzkow2006media, author = {Matthew Gentzkow and Jesse M. Shapiro}, title = {Media Bias and Reputation}, journal = {Journal of Political Economy}, volume = {114}, number = {2}, pages = {280-316}, year = {2006}, publisher = {University of Chicago Press}, url = {https://doi.org/10.1086/499414} } @article{caplan2001rational, author = {Bryan Caplan}, title = {Rational Irrationality and the Microfoundations of Political Failure}, journal = {Public Choice}, volume = {107}, number = {3}, pages = {311-331}, year = {2001}, publisher = {Springer}, url = {https://doi.org/10.1023/A:1010349129605} } @book{federalreserve1975modern, author = {{Federal Reserve Bank of Chicago}}, title = {Modern Money Mechanics: A Workbook on Bank Reserves and Deposit Expansion}, year = {1975}, publisher = {Federal Reserve Bank of Chicago}, url = {https://archive.org/details/modern-money-mechanics/mode/2up} } @misc{bundesbank2024, author = {{Deutsche Bundesbank}}, title = {Minimum Reserves}, year = {n.d.}, url = {https://www.bundesbank.de/en/tasks/monetary-policy/minimum-reserves/minimum-reserves-625912}, note = {Accessed: 2024-11-07} } @article{ambler1987, author = {Wayne Ambler}, title = {Aristotle on Nature and Politics: The Case of Slavery}, journal = {Political Theory}, volume = {15}, number = {3}, pages = {390-410}, year = {1987}, month = {Aug.} } @book{kiyosaki2019, author = {Robert T. Kiyosaki}, title = {FAKE: Fake Money, Fake Teachers, Fake Assets: How Lies Are Making the Poor and Middle Class Poorer}, year = {2019}, month = {April}, publisher = {Plata Publishing}, address = {Scottsdale, AZ}, note = {Paperback, Illustrated Edition} } @article{hareleonmayersalinasfolino2022, title = {Psychopathy and crimes against humanity: A conceptual and empirical examination of human rights violators}, journal = {Journal of Criminal Justice}, volume = {81}, pages = {101901}, year = {2022}, issn = {0047-2352}, doi = {https://doi.org/10.1016/j.jcrimjus.2022.101901}, url = {https://www.sciencedirect.com/science/article/pii/S0047235222000216}, author = {Robert D. Hare and Elizabeth León-Mayer and Joanna Rocuant Salinas and Jorge Folino and Craig S. Neumann}, keywords = {Crimes against humanity, Human rights violators, Terrorism, Psychopathy, PCL-R, SRP-SF, Four-factor model, Latent profile analysis}, abstract = {Purpose There is a dearth of empirical data on the contributions of personality, psychopathology, and psychopathy to terrorism and its actors. Because of a fortuitous set of circumstances, we had access to a sample of men convicted of crimes against humanity (CAH) committed during the Pinochet regime, each rated by expert clinicians on the Psychopathy Checklist-Revised (PCL-R). We also had PCL-R ratings for samples of general offenders and community participants. Methods We determined the psychometric properties of the PCL-R for these samples, performed structural equation modeling (SEM) to investigate the factor structure of the PCL-R, and conducted a latent profile analysis (LPA) of the obtained factors to identify classes or subtypes within the samples. Results The PCL-R's psychometric properties and factor structure were in accord with findings from other countries and settings. The PCL-R total scores of the CAH and general offenders were virtually the same but much higher than those of the community sample. However, the CAH group had extraordinarily high scores on the Interpersonal/Affective facets yet relatively low scores on the Lifestyle/Antisocial facets. LPA identified the expected four latent classes, with most CAH men located within the Callous-Conning class. Conclusions The results of this study provide unique information about the psychopathic propensities of a sample of state violators of human rights. Their pattern of PCL-R scores was consistent with an extreme disposition for self-serving, callous, and ruthless treatment of others, without guilt or remorse, and in the absence of a prior documented history of severe antisocial behavior.} } @misc{klaas2023, author = "{Brian Klaas}", title = "{{How many politicians are psychopaths?}}", howpublished = {\url{https://www.forkingpaths.co/p/how-many-politicians-are-psychopaths}}, note = {Online; accessed 29 January 2024}, year=2023 } @article{pinna2022, title={Mental health in transgender individuals: a systematic review}, author={Pinna, Federica and Paribello, Pasquale and Somaini, Giulia and Corona, Alice and Ventriglio, Antonio and Corrias, Carolina and Frau, Ilaria and Murgia, Roberto and El Kacemi, Sabrina and Galeazzi, Gian Maria and others}, journal={International Review of Psychiatry}, volume={34}, number={3-4}, pages={292--359}, year={2022}, publisher={Taylor \& Francis}, doi={10.1080/09540261.2022.2093629}, url={https://pubmed.ncbi.nlm.nih.gov/36151828/} } @book{rothbard2009, title={Anatomy of the State}, author={Rothbard, Murray}, year={2009}, publisher={Ludwig von Mises Institute} } @misc{britannica2024, author = {{Encyclopaedia Britannica}}, title = {Zombie-Ant Fungus}, year = {n.d.}, url = {https://www.britannica.com/science/zombie-ant-fungus}, note = {Accessed: 2024-11-07} } @misc{amoedo2024, author = {Renato Amoedo}, title = {Até as bactérias respondem a uma motivação}, year = {2024}, note = {Famosa frase mencionada em entrevistas e podcasts relacionados a comportamento e motivação}, howpublished = {Comentário público}, } @article{dufrene2020, title={Mechanomicrobiology: how bacteria sense and respond to forces}, author={Dufrêne, Yves F. and Persat, Alexandre}, journal={Nature Reviews Microbiology}, volume={18}, pages={227--240}, year={2020}, month={April}, doi={10.1038/s41579-019-0314-2}, url={https://doi.org/10.1038/s41579-019-0314-2}, publisher={Springer Nature}, note={Accepted 06 December 2019, Published 20 January 2020} } @misc{mungerquote, author = {Munger, Charlie}, title = {Show me the incentive and I will show you the outcome}, note = {Often attributed to Charlie Munger, known for his wisdom on finance and life as Warren Buffett's business partner.}, howpublished = {Quote}, year = {n.d.}, url = {https://elevatesociety.com/quotes-by-charlie-munger/} }

@ c1e9ab3a:9cb56b43

1. Introduction

Modern election systems must balance privacy (no one sees how individuals vote) with public verifiability (everyone can confirm the correctness of the tally). Achieving this in a decentralized, tamper-resistant manner remains a challenge. Nostr (a lightweight protocol for censorship-resistant communication) offers a promising platform for distributing and archiving election data (ballots) without relying on a single central server.

This paper presents a design where:

1. Each voter generates a new ephemeral Nostr keypair for an election.
2. The election authority (EA) blind-signs this ephemeral public key (npub) to prove the voter is authorized, without revealing which voter owns which ephemeral key.
3. Voters cast encrypted ballots to Nostr relays, each carrying an OpenTimestamps proof to confirm the ballot’s time anchor.
4. Re-voting is allowed: a voter can replace a previously cast ballot by publishing a new ballot with a newer timestamp.
5. Only the latest valid ballot (per ephemeral key) is counted.

We combine well-known cryptographic primitives—blind signatures, homomorphic or mix-net encryption, threshold key management, and time anchoring—into an end-to-end system that preserves anonymity, assures correctness, and prevents double-voting.

---

2. Roles and Components

2.1 Voters

• Long-Term (“KYC-bound”) Key: Each voter has some identity-verified Nostr public key used only for official communication with the EA (not for voting).
• Ephemeral Voting Key: For each election, the voter locally generates a new Nostr keypair ((nsec_e, npub_e)).
• This is the “one-time” identity used to sign ballots.
• The EA never learns the real identity behind (\npub_e) because of blinding.

2.2 Election Authority (EA)

• Maintains the official voter registry: who is entitled to vote.
• Blind-Signs each valid voter’s ephemeral public key to authorize exactly one ephemeral key per voter.
• Publishes a minimal voter roll: e.g., “Voter #12345 has been issued a valid ephemeral key,” without revealing which ephemeral key.

2.3 Nostr Relays

• Decentralized servers that store and forward events.
• Voters post their ballots to relays, which replicate them.
• No single relay is critical; the same ballot can be posted to multiple relays for redundancy.

2.4 Cryptographic Framework

1. Blind Signatures: The EA signs a blinded version of (\npub_e).
2. Homomorphic or Mix-Net Encryption: Ensures the content of each ballot remains private; only aggregate results or a shuffled set are ever decrypted.
3. Threshold / General Access Structure: Multiple trustees (EA plus candidate representatives, for example) must collaborate to produce a final decryption.
4. OpenTimestamps (OTS): Attaches a verifiable timestamp proof to each ballot, anchoring it to a blockchain or other tamper-resistant time reference.

---

3. Protocol Lifecycle

This section walks through voter registration, ephemeral key authorization, casting (and re-casting) ballots, and finally the tally.

3.1 Registration & Minimal Voter Roll

1. Legal/KYC Verification
2. Each real-world voter proves their identity to the EA (per legal procedures).

3. The EA records that the voter is eligible to cast one ballot, referencing their long-term identity key ((\npub_{\mathrm{KYC}})).

4. Issue Authorization “Slot”

5. The EA’s voter roll notes “this person can receive exactly one blind signature for an ephemeral key.”
6. The roll does not store an ephemeral key—just notes that it can be requested.

3.2 Generating and Blinding the Ephemeral Key

1. Voter Creates Ephemeral Key
2. Locally, the voter’s client generates a fresh ((nsec_e, npub_e)).
3. Blinding

4. The client blinds (\npub_e) to produce (\npub_{e,\mathrm{blinded}}). This ensures the EA cannot learn the real (\npub_e).

5. Blind Signature Request

6. The voter, using their KYC-bound key ((\npub_{\mathrm{KYC}})), sends (\npub_{e,\mathrm{blinded}}) to the EA (perhaps via a secure direct message or a “giftwrapped DM”).
7. The EA checks that this voter has not already been issued a blind signature.

8. If authorized, the EA signs (\npub_{e,\mathrm{blinded}}) with its private key and returns the blinded signature.

9. Unblinding

10. The voter’s client unblinds the signature, obtaining a valid signature on (\npub_e).

11. Now (\npub_e) is a blinded ephemeral public key that the EA has effectively “authorized,” without knowing which voter it belongs to.

12. Roll Update

13. The EA updates its minimal roll to note that “Voter #12345 received a signature,” but does not publish (\npub_e).

3.3 Casting an Encrypted Ballot with OpenTimestamps

When the voter is ready to vote:

1. Compose Encrypted Ballot
2. The ballot can be homomorphically encrypted (e.g., with Paillier or ElGamal) or structured for a mix-net.

3. Optionally include Zero-Knowledge Proofs (ZKPs) showing the ballot is valid (one candidate per race, etc.).

4. Obtain OTS Timestamp

5. The voter’s client computes a hash (H) of the ballot data (ciphertext + ZKPs).
6. The client sends (H) to an OpenTimestamps aggregator.

7. The aggregator returns a timestamp proof verifying that “this hash was seen at or before block/time (T).”

8. Create a “Timestamped Ballot” Payload

9. Combine:

   1. Encrypted ballot data.
   2. OTS proof for the hash of the ballot.
   3. EA’s signature on (\npub_e) (the blind-signed ephemeral key).
   4. A final signature by the voter’s ephemeral key ((nsec_e)) over the entire package.

10. Publish to Nostr

11. The voter posts the complete “timestamped ballot” event to one or more relays.
12. Observers see “an event from ephemeral key (\npub_e), with an OTS proof and the EA’s blind signature,” but cannot identify the real voter or see the vote’s contents.

3.4 Re-Voting (Updating the Ballot)

If the voter wishes to revise their vote (due to coercion, a mistake, or simply a change of mind):

1. Generate a New Encrypted Ballot
2. Possibly with different candidate choices.
3. Obtain a New OTS Proof
4. The new ballot has a fresh hash (H').
5. The OTS aggregator provides a new proof anchored at a later block/time than the old one.
6. Publish the Updated Ballot
7. Again, sign with (\npub_e).
8. Relays store both ballots, but the newer OTS timestamp shows which ballot is “final.”

Rule: The final vote for ephemeral key (\npub_e) is determined by the ballot with the highest valid OTS proof prior to the election’s closing.

3.5 Election Closing & Tally

1. Close Signal
2. At a specified time or block height, the EA publishes a “closing token.”

3. Any ballot with an OTS anchor referencing a time/block after the closing is invalid.

4. Collect Final Ballots

5. Observers (or official tally software) gather the latest valid ballot from each ephemeral key.

6. They confirm the OTS proofs are valid and that no ephemeral key posted two different ballots with the same timestamp.

7. Decryption / Summation

8. If homomorphic, the system sums the encrypted votes and uses a threshold of trustees to decrypt the aggregate.
9. If a mix-net, the ballots are shuffled and partially decrypted, also requiring multiple trustees.

10. In either case, individual votes remain hidden, but the final counts are revealed.

11. Public Audit

12. Anyone can fetch all ballots from the Nostr relays, verify OTS proofs, check the EA’s blind signature, and confirm no ephemeral key was used twice.
13. The final totals can be recomputed from the publicly available data.

---

4. Ensuring One Vote Per Voter & No Invalid Voters

1. One Blind Signature per Registered Voter
2. The EA’s internal list ensures each real voter only obtains one ephemeral key signature.
3. Blind Signature
4. Ensures an unauthorized ephemeral key cannot pass validation (forging the EA’s signature is cryptographically infeasible).
5. Public Ledger of Ballots
6. Because each ballot references an EA-signed key, any ballot with a fake or duplicate signature is easily spotted.

---

5. Security and Privacy Analysis

1. Voter Anonymity
2. The EA never sees the unblinded ephemeral key. It cannot link (\npub_e) to a specific person.

3. Observers only see “some ephemeral key posted a ballot,” not the real identity of the voter.

4. Ballot Secrecy

5. Homomorphic Encryption or Mix-Net: no one can decrypt an individual ballot; only aggregated or shuffled results are revealed.

6. The ephemeral key used for signing does not decrypt the ballot—the election’s threshold key does, after the election.

7. Verifiable Timestamping

8. OpenTimestamps ensures each ballot’s time anchor cannot be forged or backdated.

9. Re-voting is transparent: a later OTS proof overrides earlier ones from the same ephemeral key.

10. Preventing Double Voting

11. Each ephemeral key is unique and authorized once.

12. Re-voting by the same key overwrites the old ballot but does not increase the total count.

13. Protection Against Coercion

14. Because the voter can re-cast until the deadline, a coerced vote can be replaced privately.

15. No receipts (individual decryption) are possible—only the final aggregated tally is revealed.

16. Threshold / Multi-Party Control

17. Multiple trustees must collaborate to decrypt final results, preventing a single entity from tampering or prematurely viewing partial tallies.

---

6. Implementation Considerations

1. Blind Signature Techniques
2. Commonly implemented with RSA-based Chaumian blind signatures or BLS-based schemes.

3. Must ensure no link between (\npub_{e,\mathrm{blinded}}) and (\npub_e).

4. OpenTimestamps Scalability

5. If millions of voters are posting ballots simultaneously, multiple timestamp aggregators or batch anchoring might be needed.

6. Verification logic on the client side or by public auditors must confirm each OTS proof’s integrity.

7. Relay Coordination

8. The system must ensure no single relay can censor ballots. Voters may publish to multiple relays.

9. Tally fetchers cross-verify events from different relays.

10. Ease of Use

11. The user interface must hide the complexity of ephemeral key generation, blind signing, and OTS proof retrieval—making it as simple as possible for non-technical voters.

12. Legal Framework

13. If law requires publicly listing which voters have cast a ballot, you might track “Voter #12345 used their ephemeral key” without revealing the ephemeral key. Or you omit that if secrecy about who voted is desired.

14. Closing Time Edge Cases

15. The system uses a block/time anchor from OTS. Slight unpredictability in block generation might require a small buffer around the official close. This is a policy choice.

---

7. Conclusion

We propose an election system that leverages Nostr for decentralizing ballot publication, blinded ephemeral keys for robust voter anonymity, homomorphic/mix-net encryption for ballot secrecy, threshold cryptography for collaborative final decryption, OpenTimestamps for tamper-proof time anchoring, and re-voting to combat coercion.

Key Advantages:

1. Anonymity: The EA cannot link ballots to specific voters.
2. One Voter, One Credential: Strict enforcement through blind signatures.
3. Verifiable Ordering: OTS ensures each ballot has a unique, provable time anchor.
4. Updatability: Voters can correct or override coerced ballots by posting a newer one before closing.
5. Decentralized Audit: Anyone can fetch ballots from Nostr, verify the EA’s signatures and OTS proofs, and confirm the threshold-decrypted results match the posted ballots.

Such a design shows promise for secure, privacy-preserving digital elections, though real-world deployment will require careful policy, legal, and usability considerations. By combining cryptography with decentralized relays and an external timestamp anchor, the system can uphold both individual privacy and publicly auditable correctness.

@ de6c63ab:d028389b

Honestly, I didn’t think this would still be a thing in 2025, but every once in a while it pops up again:

“Bitcoin? Uh, I don’t know… but blockchain, now that could be useful! 🤌”

“Blockchain is one of the most important technologies of our time. Maybe you know it from crypto, but it’s so much more. It’s a way to store and verify data securely, transparently, and without a middleman. That’s why it’s going to revolutionize banking, healthcare, logistics, and even government!”

“Blockchain is transforming how we store, share, and verify information. Its benefits go far beyond cryptocurrencies. Understanding it today means preparing for tomorrow, because blockchain is guaranteed to play a major role in the future.”

---

Blockchain

When people say "blockchain," they usually mean the bitcoin database — with all its unique properties — even when they’re imagining using it elsewhere.

But here’s the thing: blockchain by itself isn’t some revolutionary breakthrough.
Stripped from bitcoin, it’s just a fancy list of records, each pointing to the previous one with a reference (typically a hash).
That's it.

This idea — chaining data together — isn’t new.
It goes back to at least 1991, when Haber and Stornetta proposed it for timestamping documents.

By itself, blockchain isn’t secure (you can always rewrite past records if you recompute the chain), isn’t necessarily transparent (the data can be encrypted or hidden), and doesn't magically remove the need for trust (if someone logs soccer scores into a blockchain, you still have to trust they reported the results honestly).

What actually makes bitcoin’s blockchain secure and trustworthy is the system around it — the economic incentives, the ruthless competition for block rights, and the distributed consensus mechanics.

Without those, blockchain is just another database.

---

How Does Bitcoin Make It Work?

To understand why, we need to zoom in a little.

Superficially, bitcoin’s blockchain looks like a simple ledger — a record of transactions grouped into blocks. A transaction means someone spent bitcoin — unlocking it and locking it up again for someone else.

But here’s the key:
Every participant can independently verify whether each transaction is valid, with no outside help and no trust required.

Think of every transaction like a math equation.
Something like: x + 7 = 5, with the solution x = -2.
You don’t need anyone to tell you if it’s correct — you can check it yourself.

Of course, bitcoin’s equations are far more complex.
They involve massive numbers and strange algebraic structures, where solving without the right key is practically impossible, but verifying a solution is easy.

This is why only someone with the private key can authorize a transaction.

In a way, "solving" these equations is how you prove your right to spend bitcoin.
Ownership and transfers are purely a matter of internal system math — no external authority needed.

---

Could We Use Blockchain for Other Stuff?

Could we use a blockchain to independently verify medical records, soccer scores, or property ownership?

No.

Blockchain can't magically calculate whether you broke your arm, whether Real Madrid tied against Barcelona, or who owns a cottage in some village.

It can verify that someone owns bitcoin at a particular address, because that's just solving equations inside the system.

But anything that depends on outside facts?
Blockchain can't help you there.

---

Why Does Everyone Stick to One Version?

Another big question:
Why do people in bitcoin agree on the same version of history?

Because of proof-of-work.

To add a new block, you have to find a specific giant number — the nonce — that, together with the block’s contents, satisfies a predefined condition.

You can't calculate the nonce directly — you have to guess, billions of times per second, until you hit the jackpot.
It takes minutes of relentless effort.

An invalid transaction would invalidate the entire block, wasting all the miner’s effort.

If the block is valid, the miner earns a reward — newly minted bitcoins plus transaction fees — making the massive effort worthwhile.

And importantly, because each block is built on top of all previous ones, rewriting history would mean redoing all the proof-of-work from that point forward — an astronomically expensive and practically impossible task.
The deeper a block is buried under newer blocks, the more secure it becomes — making the past effectively immutable.

And again: each node independently verifies all transactions.
Miners don't create truth; they race to package and timestamp already-valid transactions.
The winning chain is simply the one with the most provable work behind it.

---

Bitcoin and Blockchain: Inseparable

Bitcoin is created on the blockchain — and it exists only within the blockchain.
Ownership is defined by it.
The decentralized management of the blockchain is driven by bitcoin incentives — the pursuit of something scarce, hard-earned, and impossible to fake.

No blockchain, no bitcoin.
No bitcoin, no meaningful blockchain.

---

Can We Just Blockchain Everything?

Alright, so what happens if we try to apply this system to something else — say, a land registry?

Properties themselves don’t "exist" on a blockchain — only claims about them can be recorded.

But who writes the claims? Random miners?
Where do they get their information?
They can’t compute it from previous blocks.
They’d have to physically go check who owns what.

What if they’re lazy? Lied to? Made mistakes?
How would anyone else verify the records?
Ownership in the physical world isn’t a problem you can solve by crunching numbers in a database.

Suddenly, we’re right back to needing trusted third parties — the very thing blockchain was supposed to eliminate.

And if there’s a dispute?
Say someone refuses to leave a house, claiming they've lived there forever.
Is the blockchain going to show up and evict them?

Of course not.

---

Blockchain Without Bitcoin Is Just a Data Structure

And that’s the difference.

When blockchain is part of bitcoin’s closed system, it works because everything it cares about is internal and verifiable.

When you try to export blockchain into the real world — without bitcoin — it loses its magic.

Blockchain-like structures actually exist elsewhere too — take Git, for example.
It’s a chain of commits, each referencing the previous one by its hash.
It chains data like a blockchain does — but without the security, decentralization, or economic meaning behind bitcoin.

Blockchain is just a data structure.
Bitcoin is what gives it meaning.

In bitcoin, the blockchain is not just a ledger — it's a trustless system of property rights enforced by math and energy, without any central authority.