@ 3589b793:ad53847e

前回の続きです。

特に「Snortで試験的にノート単位に投げ銭できる機能」について。実は記事書いた直後にリリースされて慌ててw追記してたんですが追い付かないということで別記事にしました。

今回のここがすごい！

「Snortで試験的にノート単位に投げ銭できる機能」では一つブレイクスルーが起こっています。それは「ウォレットにインボイスを放り投げた後に払い込み完了を提示できる」ようになったことです。これによりペイメントのライフサイクルが一通りカバーされたことになります。

Snortの画面

なにを当たり前のことをという向きもあるかもしれませんが、Nostrクライアントで払い込み完了を追跡することはとても難しいです。基本的にNostrとLNウォレットはまったく別のアプリケーションで両者の間を繋ぐのはインボイス文字列だけです。ウォレットもNostrからキックされずに、インボイス文字列をコピペするなりQRコードで読み取ったものを渡されるだけかもしれません。またその場でリアルタイムに処理される前提もありません。

なのでNostrクライアントでその後をトラックすることは難しく、これまではあくまで請求書を送付したり（LNインボイス）振り込み口座を提示する（LNアドレス）という一方的に放り投げてただけだったわけです。といっても魔法のようにNostrクライアントがトラックできるようになったわけではなく、今回の対応方法もインボイスを発行/お金を振り込まれるサービス側（LNURL）にNostrカスタマイズを入れさせるというものになります。

プロポーザルの概要について

前回の記事ではよくわからんで終わっていましたが、当日夜（日本時間）にスペックをまとめたプロポーザルも起こされました（早い！）。LNURLが、Nostr用のインボイスを発行して、さらにNostrイベントの発行を行っていることがポイントでした。名称は"Lightning Zaps"で確定のようです。プロポーザルは、NostrとLNURLの双方の発明者であるfiatjaf氏からツッコミが入り、またそれが妥当な指摘のために、エンドポイントURLのインターフェースなどは変わりそうなのですが、概要はそう変わらないだろうということで簡単にまとめてみます。

全体の流れ

図は、Nostrクライアント上に提示されているLNアドレスへ投げ銭が開始してから、Nostrクライアント上に払い込み完了したイベントが表示されるまでの流れを示しています。

1. 投げ銭の内容が固まったらNostrイベントデータを添付してインボイスの発行を依頼する
2. 説明欄にNostr用のデータを記載したインボイスを発行して返却する
3. Nostrクライアントで提示されたインボイスをユーザーが何かしらの手段でウォレットに渡す
4. ウォレットがLNに支払いを実行する
5. インボイスの発行者であるLNURLが管理しているLNノードにsatoshiが届く
6. LNURLサーバが投げ銭成功のNostrイベントを発行する
7. Nostrクライアントがイベントを受信して投げ銭履歴を表示する

特にポイントとなるところを補足します。

対応しているLNアドレスの識別

LNアドレスに投げ銭する場合は、LNアドレスの有効状態やインボイス発行依頼する先の情報をhttps://[domain]/.well-known/lnurlp/[username]から取得しています。そのレスポンス内容にNostr対応を示す情報を追加しています。ただし、ここに突っ込み入っていてlnurlp=LNURL Payから独立させるためにzaps専用のエンドポイントに変わりそうです。（2/15 追記　マージされましたが変更無しでした。PRのディスカッションが盛り上がっているので興味ある方は覗いてみてください。）

インボイスの説明欄に書き込むNostrイベント（kind:9734）

これは投げ銭する側のNostrイベントです。投げ銭される者や対象ノートのIDや金額、そしてこのイベントを作成している者が投げ銭したということを「表明」するものになります。表明であって証明でないところは、インボイスを別の人が払っちゃう事態がありえるからですね。この内容をエンクリプトするパターンも用意されていたが複雑になり過ぎるという理由で今回は外され追加提案に回されました。また、このイベントはデータを作成しただけです。支払いを検知した後にLNURLが発行するイベントに添付されることになります。そのため投げ銭する者にちゃんと届くように作成者のリレーサーバリストも書き込まれています。

支払いを検知した後に発行するNostrイベント（kind:9735）

これが実際にNostrリレーサーバに発行されるイベントです。LNURL側はウォッチしているLNノードにsatoshiが届くと、インボイスの説明欄に書かれているNostrイベントを取り出して、いわば受領イベントを作成して発行します。以下のようにNostイベントのkind:9734とkind:9735が親子になったイベントとなります。

json { "pubkey": "LNURLが持っているNostrアカウントの公開鍵", "kind": 9735, "tags": [ [ "p", "投げ銭された者の公開鍵" ], [ "bolt11", "インボイスの文字列lnbc〜" ], [ "description", "投げ銭した者が作成したkind:9734のNostrイベント" ], [ "preimage", "インボイスのpreimage" ] ], }

所感

とにかくNostrクライアントはLNノードを持たないしLNプロトコルとも直接喋らずにインボイス文字列だけで取り扱えるようになっているところがおもしろいと思っています。NostrとLNという二つのデセントライズドなオープンプロトコルが協調できていますし、前回も述べましたがどんなアプリでも簡単に真似できます。

とはいえ、さすがに払込完了のトラックは難しく、今回はLNURL側にそのすり合わせの責務が寄せられることになりました。しかし、LNURLもLNの上に作られたオープンプロトコル/スペックの位置付けになるため、他のLNURLのスペックに干渉するという懸念から、本提案のNIP-57に変更依頼が出されています。LN、LNURL、Nostrの3つのオープンプロトコルの責務分担が難しいですね。アーキテクチャ層のスタックにおいて3つの中ではNostrが一番上になるため、Nostrに相当するレイヤーの他のwebサービスでやるときはLNプロトコルを喋るなりLNノードを持つようにして、今回LNURLが寄せられた責務を吸収するのが無難かもしれません。

また、NIP-57の変更依頼理由の一つにはBOLT-12を見越した抽象化も挙げられています。他のLNURLのスペックを削ぎ落としてzapsだけにすることでBOLT-12にも載りやすくなるだろうと。LNURLの多くはBOLT-12に取り込まれる運命なわけですが、LNアドレス以外の点でもNostrではBOLT-12のOfferやInvoiceRequestのユースケースをやりたいという声が挙がっているため、NostrによりBOLT-12が進む展開もありそうだなあ、あってほしい。

@ 3589b793:ad53847e

※本記事は別サービスで2023年2月5日に公開した記事の移植です。

Nostrクライアントは多種ありますがメジャーなものはだいたいLNの支払いが用意されています。現時点でどんな組み込み方法になっているか調べました。この記事では主にSnortを対象にしています。

LN活用場面

大きくLNアドレスとLNインボイスの2つの形式があります。

1. LNアドレスで投げ銭をセットできる

LNURLのLNアドレスをセットすると、プロフィールやノート（ツイートに相当）からLN支払いができます。別クライアントのastralなどではプリミティブなLNURLの投げ銭形式 lnurl1dp68～でもセットできます。

[追記]さらに本日、Snortで試験的にノート単位に投げ銭できる機能が追加されています。

2. LNインボイスが投稿できる

投稿でLNインボイスを貼り付ければ上記のように他の発言と同じようにタイムラインに流れます。Payボタンを押すと各自の端末にあるLNウォレットが立ち上がります。

3. DMでLNインボイスを送る

メッセージにLNインボイスが組み込まれているという点では2とほぼ同じですが、ユースケースが異なります。発表されたばかりですがリレーサーバの有料化が始まっていて、その決済をDMにLNインボイスを送付して行うことが試されています。2だとパブリックに投稿されますが、こちらはプライベートなので購入希望者のみにLNインボイスを届けられます。

おまけ: Nostrのユーザ名をLNアドレスと同じにする

直接は関係ないですが、Nostrはユーザー名をemail形式にすることができます。LNアドレスも自分でドメイン取って作れるのでNostrのユーザー名と投げ銭のアドレスを同じにできます。

LNウォレットのAlbyのドメインをNostrのユーザ名にも活用している様子 [Not found]

実装方法

LNアドレスもLNインボイスも非常にシンプルな話ですが軽くまとめます。 Snortリポジトリ

LNアドレス

1. セットされたLNアドレスを分解してhttps://[domain]/.well-known/lnurlp/[username]にリクエストする
2. 成功したら投げ銭量を決めるUIを提示する
3. Get Inoviceボタンを押したら1のレスポンスにあるcallbackにリクエストしてインボイスを取得する
4. 成功したらPayボタンを提示する

LNインボイス

1. 投稿内容がLNインボイス識別子lnbc10m〜だとわかると、識別子の中の文字列から情報（金額、説明、有効期限）を取り出し、表示用のUIを作成する
2. 有効期限内だったらPayボタンを提示し、期限が切れていたらExpiredでロックする

支払い

Payボタンを押された後の動きはアドレス、インボイスとも同じです。

• ブラウザでWebLN（Albyなど）がセットされていて、window.weblnオブジェクトがenableになっていると、拡張機能の支払い画面が立ち上がる。クライアント側で支払い成功をキャッチすることも可能。
• Open Walletボタンを押すと lightning:lnbc10m~のURI形式でwindow.openされ、Mac/Windows/iPhone/Androidなど各OSに応じたアプリケーション呼び出しが行われ、URIに対応しているLNウォレットが立ち上がる

[追記]ノート単位の投げ銭

Snort周辺の数人（strike社員っぽい人が一人いて本件のメイン実装している）で試験的にやっているようで現時点では実装レベルでしか詳細わかりませんでした。strikeのzapといまいち区別が付かなかったのですが、実装を見るとnostrプロトコルにzapイベントが追加されています。ソースコメントではこの後NIP(nostr improvement proposal)が起こされるようでかなりハッキーです。zap=tipの方言なんでしょうか？

ノートやプロフィールやリアクションなどに加えて新たにnostrイベントに追加しているものは以下2つです。

• zapRequest　投げ銭した側が対象イベントIDと量を記録する
• zapReceipt　投げ銭を受け取った側用のイベント

一つでできそうと思ったけど、nostrは自己主権のプロトコルでイベント作成するには発行者の署名が必須なので2つに分かれているのでしょう。

所感

現状はクライアントだけで完結する非常にシンプルな方法になっています。リレーサーバも経由しないしクライアントにLNノードを組み込むこともしていません。サードパーティへのhttpリクエストやローカルのアプリに受け渡すだけなので、実はどんな一般アプリでもそんなに知識もコストも要らずにパッとできるものです。

現状ちょっと不便だなと思っていることは、タイムラインに流れるインボイスの有効期限内の支払い済みがわからないことです。Payボタンを押してエラーにならないとわかりません。ウォレットアプリに放り投げていてこのトレースするためには、ウォレット側で支払い成功したらNostrイベントを書き込むなどの対応しない限りは、サービス側でインボイスを定期的に一つ一つLNに投げてチェックするなどが必要だと思われるので、他のサービスでマネするときは留意しておくとよさそうです。

一方で、DMによるLNインボイス送付は活用方法が広がりそうな予感があります。Nostrの公開鍵による本人特定と、LNインボイスのメモ欄のテキスト情報による突き合わせだけでも、かんたんな決済機能として用いれそうだからです。もっとNostrに判断材料を追加したければイベント追加も簡単にできることをSnortが示しています。とくにリレーサーバ購読やPROメニューなどのNostr周辺の支払いはやりやすそうなので、DM活用ではなくなにかしらの決済メニューを搭載したNostrクライアントもすぐに出てきそう気がします。

@ 3589b793:ad53847e

※本記事は別サービスで2022年9月25日に公開した記事の移植です。

LNの手数料の適正水準はどう見積もったらいいだろうか？ルーティングノードの収益性を算出するためにはどうアプローチすればよいだろうか？本記事ではルーティングノード運用のポジションに立ち参考になりそうな数値や計算式を整理する。

個人的な感想を先に書くと以下となる。

• 現在の手数料市場は収益性が低くもっと手数料が上がった方が健全である。
• 他の決済手段と比較すると、LN支払い料金は10000ppm（手数料1%相当）でも十分ではないか。4ホップとすると中間1ノードあたり2500ppmである。
• ルーティングノードの収益性を考えると、1000ppmあれば1BTC程度の資金で年利2.8%になり半年で初期費用回収できるので十分な投資対象になると考える。

基本概念の整理

LNの料金方式

• LNの手数料は送金額に応じた料率方式が主になる。（基本料金の設定もあるが1 ~ 0 satsが大半）
• 料率単位のppm（parts per million）は、1,000,000satsを送るときの手数料をsats金額で示したもの。
• %での手数料率に変換すると1000ppm = 0.1%になる。
• 支払い者が払う手数料はルーティングに参加した各ノードの手数料の合計である。本稿では4ホップ（経由ノードが4つ）のルーティングがあるとすれば、各ノードの取り分は単純計算で1/4とみなす。
• ルーティングノードの収益はアウトバウンドフローで発生するのでアウトバウンドキャパシティが直接的な収益資源となる。

LNの料金以外のベネフィット

本稿では料金比較だけを行うが実際の決済検討では以下のような料金以外の効用も忘れてはならない。

• Bitcoin(L1)に比べると、料金の安さだけでなく、即時確定やトランザクション量のスケールという利点がある。
• クレジットカードなどの集権サービスと比較した特徴はBitcoin(L1)とだいたい同じである。
• 24時間365日利用できる
• 誰でも自由に使える
• 信頼する第三者に対する加盟や審査や手数料率などの交渉手続きが要らない
• 検閲がなく匿名性が高い
• 逆にデメリットはオンライン前提がゆえの利用の不便さやセキュリティ面の不安さなどが挙げられる。

現在の料金相場

• ルーティングノードの料金設定
• sinkノードとのチャネルは500 ~ 1000ppmが多い。
• routing/sourceノードとのチャネルは0 ~ 100ppmあたりのレンジになる。
• リバランスする場合もsinkで収益を上げているならsink以下になるのが道理である。
• プロダクト/サービスのバックエンドにいるノードの料金設定
• sinkやsourceに相当するものは上記の通り。 
• 1000〜5000ppmあたりで一律同じ設定というノードもよく見かける。
• ビジネスモデル次第で千差万別だがアクティブと思われるノードでそれ以上はあまり見かけない。
• 上記は1ノードあたりの料金になる。支払い全体では経由したノードの合計になる。

料金目安

いくつかの方法で参考数字を出していく。LN料金算出は「支払い全体/2ホップしたときの1ノードあたり/4ホップしたときの1ノードあたり」の三段階で出す。

類推方式

決済代行業者との比較

• Squareの加盟店手数料は、日本3.25%、アメリカ2.60%である。
• 参考資料 https://www.meti.go.jp/shingikai/mono_info_service/cashless_payment/pdf/20220318_1.pdf

3.25%とするとLNでは「支払い全体/2ホップしたときの1ノードあたり/4ホップしたときの1ノードあたり」でそれぞれ32,500ppm/16,250ppm/8,125ppmになる。

スマホのアプリストアとの比較

• Androidのアプリストアは年間売上高が100万USDまでなら15%、それ以上なら30%
• 参考資料https://support.google.com/googleplay/android-developer/answer/112622?hl=ja

15%とするとLNでは「支払い全体/2ホップしたときの1ノードあたり/4ホップしたときの1ノードあたり」でそれぞれ150,000ppm/75,000ppm/37,500ppmになる。

Bitcoin(L1)との比較

Bitcoin(L1)は送金額が異なっても手数料がほぼ同じため、従量課金のLNと単純比較はできない。そのためここではLNの方が料金がお得になる目安を出す。

Bitcoin(L1)の手数料設定

• SegWitのシンプルな送金を対象にする。
• input×1、output×2（送金+お釣り）、tx合計222byte
• L1の手数料は、1sat/byteなら222sats、10sat/byteなら2,220sats、100sat/byteなら22,200sats。（単純化のためvirtual byteではなくbyteで計算する）
• サンプル例 https://www.blockchain.com/btc/tx/15b959509dad5df0e38be2818d8ec74531198ca29ac205db5cceeb17177ff095

L1相場が1sat/byteの時にLNの方がお得なライン

• 100ppmなら、0.0222BTC（2,220,000sats）まで
• 1000ppmなら、0.00222BTC（222,000sats）まで

L1相場が10sat/byteの時にLNの方がお得なライン

• 100ppmなら、0.222BTC（22,200,000sats）まで
• 1000ppmなら、0.0222BTC（2,220,000sats）まで

L1相場が100sat/byteの時にLNの方がお得なライン

• 100ppmなら、2.22BTC（222,000,000sats）まで
• 1000ppmなら、0.222BTC（22,200,000sats）まで

コスト積み上げ方式

ルーティングノードの原価から損益分岐点となるppmを算出する。事業者ではなく個人を想定し、クラウドではなくラズベリーパイでのノード構築環境で計算する。

費用明細

• BTC市場価格　1sat = 0.03円（1BTC = 3百万円)

初期費用

• ハードウェア一式　40,000円
• Raspberry Pi 4 8GB
• SSD 1TB
• 外付けディスプレイ
• チャネル開設のオンチェーン手数料　6.69円/チャネル　　
• 開設料　223sats
• 223sats * BTC市場価格0.03円 = 6.69円

固定費用

• 電気代　291.6円/月　　
• 時間あたりの電力量　0.015kWh 
  • Raspberry Pi 4　電圧5V、推奨電源容量3.0A
  • https://www.raspberrypi.com/documentation/computers/raspberry-pi.html#power-supply
• kWh単価27円
• 0.015kWh * kWh単価27円 * １ヶ月の時間720h = 291.6円

損益分岐点

• 月あたりの電気代を上回るために9,720sats（291.6円）/月以上の収益が必要である。
• ハードウェア費用回収のために0.01333333BTC（133万sats) = 40,000円の収益が必要である。

費用回収シナリオ例

アウトバウンドキャパに1BTCをデポジットしたAさんを例にする。1BTCは初心者とは言えないと思うが、このくらい原資を用意しないと費用回収の話がしづらいという裏事情がある。チャネル選択やルーティング戦略は何もしていない仮定である。ノード運用次第であることは言うまでもないので今回は要素や式を洗い出すことが主目的で一つ一つの変数の値は参考までに。

変数設定

• インバウンドを同額用意して合計キャパを2BTCとする。
• １チャネルあたり5m satsで40チャネル開設する。
• チャネル開設費用　223sats * 40チャネル = 8,920sats
• 初期費用合計　1,333,333sats + 8,920sats = 1,342,253sats
• 一回あたり平均ルーティング量 = 100,000sats
• 1チャネルあたり平均アウトバウンド数/日 = 2
• 1チャネルあたり平均アウトバウンドppm = 50

費用回収地点

• 1日のアウトバウンド量は、 40チャネル * 2本 * 100,000sats = 8m sats
• 手数料収入は、8m sats * 0.005%(50ppm) = 400sats/日。月換算すると12,000sats/月
• 電気代を差し引くと、12,000sats - 電気代9,720sats =月収益2,280sats(68.4円)
• 初期費用回収まで、1,342,253sats / 2,280sats = 589ヵ月（49年）
• 後述するが電気代差引き前で年利0.14%になる。

理想的なppm

6ヵ月での初期費用回収を目的にしてアウトバウンドppmを求める。

• ひと月あたり、初期費用合計1,342,253sats / 6ヵ月 + 電気代9,720sats = 233,429sats(7,003円)の収益が必要。
• 1日あたり、7,781sats(233円)の収益
• その場合の平均アウトバウンドppmは、 7,781sats（1日の収益量） / 8m sats（1日のアウトバウンド量） * 1m sats（ppm変換係数） = 973ppm

他のファイナンスとの比較

ルーティングノードを運用して手数料収入を得ることは資産運用と捉えることもできる。レンディングやトレードなどの他の資産運用手段とパフォーマンス比較をするなら、デポジットしたアウトバウンドキャパシティに対する手数料収入をAPY換算する。（獲得した手数料はアウトバウンドキャパシティに積み重ねられるので複利と見做せる）

例としてLNDg（v1.3.1）のAPY算出計算式を転載する。見ての通り画面上の表記はAPYなのに中身はAPRになっているので注意だが今回は考え方の参考としてこのまま採用する。

年換算 = 365 / 7 = 52.142857 年利 = (7dayの収益 * 年換算) / アウトバウンドのキャパシティ

例えば上記のAさんの費用回収シナリオに当てはめると以下となる。

年利 0.14% = （400sats * 7日 * 年換算）/ 100m sats

電気代を差し引くと 76sats/日となり年利0.027%

もし平均アウトバウンド1000ppmになると8,000sats/日なので年利2.9%になる。 この場合、電気代はほぼ1日で回収されるため差し引いても大差なく7,676sats/日で年利2.8%になる。

考察

以上、BTC市場価格や一日のアウトバウンド量といった重要な数値をいくつか仮置きした上ではあるが、LN手数料の適正水準を考えるための参考材料を提示した。

まず、現在のLNの料金相場は他の決済手段から比べると圧倒的に安いことがわかった。1%でも競争力が十分ありそうなのに0.1%前後で送金することが大半である。

健全な市場発展のためには、ルーティングノードの採算が取れていることが欠かせないと考えるが、残念ながら現在の収益性は低い。ルーティングノードの収益性は仮定に仮定を重ねた見積もりになるが、平均アウトバウンドが1000ppmでようやく個人でも参入できるレベルになるという結論になった。ルーティングノードの立場に立つと、現在の市場平均から大幅な上昇が必要だと考える。

手数料市場は競争のためつねに下方圧力がかかっていて仕様上で可能な0に近づいている。この重力に逆らうためには、1. 需要 > 供給のバランスになること、2. 事業用途での高額買取のチャネルが増えること、の2つの観点を挙げる。1にせよ2にせよネットワークの活用が進むことで発生し、手数料市場の大きな変動機会になるのではないか。他の決済手段と比較すれば10000ppm、1チャネル2500ppmあたりまでは十分に健全な範囲だと考える。

@ 81650982:299380fa

Let us delve into Monero (XMR). Among the proponents of various altcoins, Monero arguably commands one of the most dedicated followings, perhaps second only to Ethereum. Unlike many altcoins where even investors often harbor speculative, short-term intentions, the genuine belief within the Monero community suggests an inherent appeal to the chain itself.

The primary advantage touted by Monero (and similar so-called "privacy coins") is its robust privacy protection features. The demand for anonymous payment systems, tracing its lineage back to David Chaum, predates even the inception of Bitcoin. Monero's most heavily promoted strength, relative to Bitcoin, is that its privacy features are enabled by default.

This relates to the concept of the "anonymity set." To guarantee anonymity, a user must blend into a crowd of ordinary users. The larger the group one hides within, the more difficult it becomes for an external observer to identify any specific individual. From the perspective of Monero advocates, Bitcoin's default transaction model is overly transparent, clearly revealing the flow of funds between addresses. While repeated mixing can enhance anonymity in Bitcoin, the fact that users must actively undertake such measures presents a significant hurdle. More critically, proponents argue, the very group engaging in such deliberate obfuscation is precisely the group one doesn't want to be associated with for effective anonymity. Hiding requires blending with the ordinary, not merely mixing with others who are also actively trying to hide — the latter, they contend, is akin to criminals mixing only with other criminals.

This is a valid point. For instance, there's a substantial difference between a messenger app offering end-to-end encryption for all communications by default, versus one requiring users to explicitly create a "secret chat" for encryption. While I personally believe that increased self-custody of Bitcoin in personal wallets, acquisition through direct peer-to-peer payments rather than exchange purchases, and the widespread adoption of the Lightning Network would make tracing significantly harder even without explicit mixing efforts, let us concede, for the sake of argument, that Bitcoin's base-layer anonymity might not drastically improve even in such a future scenario.

Nevertheless, Monero's long-term prospects appear considerably constrained when focusing purely on technical limitations, setting aside economic factors or incentive models for now. While discussions on economics can often be countered with "That's just your speculation," technical constraints present more objective facts and leave less room for dispute.

Monero's most fundamental problem is its lack of scalability. To briefly explain how Monero obfuscates the sender: it includes other addresses alongside the true sender's address in the 'from' field and attaches what appears to be valid signatures for all of them. With a default setting of 10 decoys (plus the real spender, making a ring size of 11), the signature size naturally becomes substantially larger than Bitcoin's. Since an observer cannot determine which of the 11 is the true sender, and these decoys are arbitrary outputs selected from the blockchain belonging to other users, anonymity is indeed enhanced. While the sender cannot generate individually valid signatures for the decoy outputs (as they don't own the private keys), the use of a ring signature mathematically proves that one member of the ring authorized the transaction, allowing it to pass network validation.

The critical issue is that this results in transaction sizes several times larger than Bitcoin's. Bitcoin already faces criticism for being relatively expensive and slow. Monero's structure imposes a burden that is multiples greater. One might question the relationship between transaction data size and transaction fees/speed. However, the perceived slowness of blockchains isn't typically due to inefficient code, but rather the strict limitations imposed on block size (or equivalent throughput constraints) to maintain decentralization. Therefore, larger transaction sizes directly translate into throughput limitations and upward pressure on fees. If someone claims Monero fees are currently lower than Bitcoin's, that is merely a consequence of its significantly lower usage. Should Monero's transaction volume reach even a fraction of Bitcoin's, its current architecture would struggle severely under the load.

To address this, Monero implemented a dynamic block size limit instead of a hardcoded one. However, this is not a comprehensive solution. If the block size increases proportionally with usage, a future where Monero achieves widespread adoption as currency — implying usage potentially hundreds, thousands, or even hundreds of thousands of times greater than today — would render the blockchain size extremely difficult to manage for ordinary node operators. Global internet traffic might be consumed by Monero transactions, or at the very least, the bandwidth and storage costs could exceed what individuals can reasonably bear.

Blockchains, by their nature, must maintain a size manageable enough for individuals to run full nodes, necessitating strict block size limits (or equivalent constraints in blockless designs). This fundamental requirement is the root cause of limited transaction speed and rising fees. Consequently, the standard approach to blockchain scaling involves Layer 2 solutions like the Lightning Network. The problem is, implementing such solutions on Monero is extremely challenging.

Layer 2 solutions, while varying in specific implementation details across different blockchains, generally rely heavily on the transparency of on-chain transactions. They typically involve sophisticated smart contracts built upon the ability to publicly verify on-chain states and events. Monero's inherent opacity, hiding crucial details of on-chain transactions, makes it exceptionally difficult for two mutually untrusting parties to reach the necessary consensus and cryptographic agreements (like establishing payment channels with verifiable state transitions and dispute mechanisms) that underpin such Layer 2 systems. The fact that Monero, despite existing for several years, still lacks a functional, widely adopted Layer 2 implementation suggests that this remains an unsolved and technically formidable challenge. While theoretical proposals exist, their real-world feasibility remains uncertain and would likely require significant breakthroughs in cryptographic protocol design.

Furthermore, Monero faces another severe scaling challenge related to its core privacy mechanism. As mentioned, decoy outputs are used to obscure the true sender. An astute observer might wonder: If a third party cannot distinguish the real spender, could the real spender potentially double-spend their funds later? Or could someone's funds become unusable simply because they were chosen as a decoy in another transaction? Naturally, Monero's developers anticipated this. The solution employed involves key images.

When an output is genuinely spent within a ring signature, a unique cryptographic identifier called a "key image" is derived from the real output and the spender's private key. This derivation is one-way (the key image cannot be used to reveal the original output or key). This key image is recorded on the blockchain. When validating a new transaction, the network checks if the submitted key image has already appeared in the history. If it exists, the transaction is rejected as a double-spend attempt. The crucial implication is that this set of used key images can never be pruned. Deleting historical key images would directly enable double-spending.

Therefore, Monero's state size — the data that full nodes must retain and check against — grows linearly and perpetually with the total number of transactions ever processed on the network.

Summary In summary, Monero faces critical technical hurdles:

Significantly Larger Transaction Sizes: The use of ring signatures for anonymity results in transaction data sizes several times larger than typical cryptocurrencies like Bitcoin.

Inherent Scalability Limitations: The large transaction size, combined with the necessity of strict block throughput limits to preserve decentralization, creates severe scalability bottlenecks regarding transaction speed and cost under significant load. Dynamic block sizes, while helpful in the short term, do not constitute a viable long-term solution for broad decentralization.

Layer 2 Implementation Difficulty: Monero's fundamental opacity makes implementing established Layer 2 scaling solutions (like payment channels) extremely difficult with current approaches. The absence of a widely adopted solution to date indicates that this remains a major unresolved challenge.

Unprunable, Linearly Growing State: The key image mechanism required to prevent double-spending mandates the perpetual storage of data proportional to the entire transaction history, unlike Bitcoin where nodes can prune historical blocks and primarily need to maintain the current UTXO set (whose size depends on usage patterns, not total history).

These technical constraints raise legitimate concerns about Monero's ability to scale effectively and achieve widespread adoption in the long term. While ongoing research may alleviate some of these issues, at present they represent formidable challenges that any privacy-focused cryptocurrency must contend with.

@ 3589b793:ad53847e

※本記事は別サービスで2022年5月22日に公開した記事の移植です。

Happy 🍕 Day's Present

まだ邦訳版が出版されていませんがこれまでのシリーズと同じくGitHubにソースコードが公開されています。なんと、現在のライセンスでは個人使用限定なら翻訳や製本が可能です。Macで、翻訳にはPDFをインプットにできるDeepLを用いた環境で、インスタントに製本してKindleなどで読めるようにする方法をまとめました。

手順の概要

1. Ruby環境を用意する
2. PDF作成ツールをセットアップする
3. GitHubのリポジトリを自分のPCにクローンする
4. asciidocをPDFに変換する
5. DeepLを節約するためにPDFを結合する
6. DeepLで翻訳ファイルを作る
7. 一冊に製本する

この手法の強み・弱み

翻訳だけならPDFを挟まなくてもGithubなどでプレビューできるコンパイル後のドキュメントの文章をコピーしてDeepLのWebツールにペーストすればよいですが、原著のペーパーブックで438ページある大容量です。熟練のコピペ職人でも年貢を納めて後進（機械やソフトウェア）に道を譲る刻ではないでしょうか？ただし、Pros/Consがあります。

Pros

• 一冊の本になるので毎度のコピペ作業がいらない
• Pizzaを食べながらタブレットやKindleで読める
• 図や表が欠落しない（プロトコルの手順を追った解説が多いため最大の動機でした）
• 2022/6/16追記: DeepLの拡張機能がアップデートされウェブページの丸ごと翻訳が可能になりました。よってウェブ上のgithubの図表付きページをそのまま翻訳できます。

Cons

• Money is power（大容量のためDeepLの有料契約が必要）
• ページを跨いだ文章が統合されずに不自然な翻訳になる（仕様です）
• ~~翻訳できない章が一つある（解決方法がないか調査中です。DeepLさんもっとエラーメッセージ出してくれ。Help me）~~ DeepLサポートに投げたら翻訳できるようになりました。

詳細ステップ

0.Ruby環境を用意する

asciidoctorも新しく入れるなら最新のビルドで良いでしょう。

1.PDF作成ツールをセットアップする

$ gem install asciidoctor asciidoctor-pdf $ brew install gs

2.GitHubのリポジトリを自分のPCにクローンする

どこかの作業ディレクトリで以下を実行する $ git clone git@github.com:lnbook/lnbook.git $ cd lnbook

3.asciidocをPDFに変換する

ワイルドカードを用いて本文を根こそぎPDF化します。 $ asciidoctor-pdf 0*.asciidoc 1*.asciidoc

いろいろ解析の警告が出ますが、ソースのasciidocを弄んでいくなりawsomeライブラリを導入すれば解消できるはずです。しかし如何せん量が多いので心が折れます。いったん無視して"Done is better than perfect"精神で最後までやり切りましょう。そのままGO！

また、お好みに合わせて、htmlで用意されている装丁用の部品も準備しましょう。私は表紙のcover.htmlをピックしました。ソースがhtmlなのでasciidoctorを通さず普通にPDFへ変換します。https://qiita.com/chenglin/items/9c4ed0dd626234b71a2c

4.DeepLを節約するためにPDFを結合する

DeepLでは課金プラン毎に翻訳可能なファイル数が設定されている上に、一本あたりの最大ファイルサイズが10MBです。また、翻訳エラーになる章が含まれていると丸ごとコケます。そのためPDCAサイクルを回し、最適なファイル数を手探りで見つけます。以下が今回導出した解となります。

$ gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=output_1.pdf 01_introduction.pdf 02_getting_started.pdf 03_how_ln_works.pdf 04_node_client.pdf 05_node_operations.pdf $gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=output_2_1.pdf 06_lightning_architecture.pdf 07_payment_channels.pdf 08_routing_htlcs.pdf $gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=output_2_2.pdf 09_channel_operation.pdf 10_onion_routing.asciidoc$ gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=output_3.pdf 11_gossip_channel_graph.pdf 12_path_finding.pdf 13_wire_protocol.pdf 14_encrypted_transport.pdf 15_payment_requests.pdf 16_security_privacy_ln.pdf 17_conclusion.pdf

5. DeepLで翻訳ファイルを作る

PDFファイルを真心を込めた手作業で一つ一つDeepLにアップロードしていき翻訳ファイルを作ります。ファイル名はデフォルトの[originalName]（日本語）.pdfのままにしています。

6. 一冊に製本する

表紙 + 本文で作成する例です。

$ gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=mastering_ln_jp.pdf cover.pdf "output_1 (日本語).pdf" "output_2_1 (日本語).pdf" "output_2_2 (日本語).pdf" "output_3 (日本語).pdf"

コングラチュレーションズ🎉

あなたは『Mastering the Lightning Network』の日本語版を手に入れた！個人使用に限り、あとは煮るなり焼くなりEPUBなりkindleへ送信するなり好き放題だ。

@ a5142938:0ef19da3

Dilling is a Danish brand that creates wool, silk, and organic cotton clothing for the whole family.

Natural materials used in products

• Cotton (organic)
• Natural latex (OEKO-TEX ®)
• Silk
• Wool (merino, alpaca)

⚠️ Warning: some products from this brand (especially Clothes – socks, jackets, thongs, shorts) contain non-natural materials, including:

• Elastane, spandex, lycra
• Polyamide, nylon (recycled nylon)
• Polyester (recycled)

Categories of products offered

• Clothing: men, women, children, babies, underwear, t-shirts, tank tops, dresses, jackets, trousers, shorts, sweaters, cardigans, bodysuits, jumpsuits, panties, briefs, boxers...

👉 See natural products from this brand

Other information

• Nordic Swan ecolabel (dye)
• Made in Lithuania (cutting and sewing)
• Made in Denmark (dye)
• Made in Europe

👉 Learn more on the brand's website

---

This article is published on origin-nature.com 🌐 Voir cet article en français

📝 You can contribute to this entry by suggesting edits in comments.

🗣️ Do you use this product? Share your opinion in the comments.

⚡ Happy to have found this information? Support the project by making a donation to thank the contributors.

@ e4950c93:1b99eccd

Dilling est une marque danoise qui crée des vêtements en laine, soie et coton biologique pour toute la famille.

Matières naturelles utilisées dans les produits

• Coton (biologique)
• Laine (mérinos, alpaga)
• Latex naturel (OEKO-TEX ®)
• Soie

⚠️ Attention, certains produits de cette marque (notamment les Vêtements - chaussettes, vestes, strings, shorts) contiennent des matières non naturelles, dont :

• Elasthanne
• Polyamide, nylon (nylon recyclé)
• Polyester (recyclé)

Catégories de produits proposés

• Vêtements : homme, femme, enfant, bébé, sous-vêtements, t-shirts, débardeurs, robes, vestes, pantalons, shorts, pulls, gilets, bodies, combinaisons, culottes, slips, boxers...

👉 Voir les produits naturels de cette marque

Autres informations

• Ecolabel Nordic Swan (teintures)
• Fabriqué en Lituanie (coupe et couture)
• Fabriqué au Danemark (teintures)
• Fabriqué en Europe

👉 En savoir plus sur le site de la marque

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

📝 Vous pouvez contribuer à cette fiche en suggérant une modification en commentaire.

🗣️ Vous utilisez ce produit ? Partagez votre avis en commentaire.

⚡ Heureu-x-se de trouver cette information ? Soutenez le projet en faisant un don, pour remercier les contribut-eur-ice-s.

@ d08c9312:73efcc9f

Resolvr CEO, Aaron Daniel, summarizes his keynote speech from the Bitcoin Insurance Summit, April 26, 2025

Introduction

At the inaugural Bitcoin Insurance Summit in Miami, I had the pleasure of sharing two historical parallels that illuminate why "Bitcoin needs insurance, and insurance needs Bitcoin." The insurance industry's reactions to fire and coffee can help us better understand the profound relationship between emerging technologies, risk management, and commercial innovation.

Fire: Why Bitcoin Needs Insurance

The first story explores how the insurance industry's response to catastrophic urban fires shaped modern building safety. Following devastating events like the Great Fire of London (1666) and the Great Chicago Fire (1871), the nascent insurance industry began engaging with fire risk systematically.

Initially, insurers offered private fire brigades to policyholders who displayed their company's fire mark on their buildings. This evolved into increasingly sophisticated risk assessment and pricing models throughout the 19th century:

• Early 19th century: Basic risk classifications with simple underwriting based on rules of thumb
• Mid-19th century: Detailed construction types and cooperative sharing of loss data through trade associations
• Late 19th/Early 20th century: Scientific, data-driven approaches with differentiated rate pricing

The insurance industry fundamentally transformed building construction practices by developing evidence-based standards that would later inform regulatory frameworks. Organizations like the National Board of Fire Underwriters (founded 1866) and Underwriters Laboratories (established 1894) tested and standardized new technologies, turning seemingly risky innovations like electricity into safer, controlled advancements.

This pattern offers a powerful precedent for Bitcoin. Like electricity, Bitcoin represents a new technology that appears inherently risky but has tremendous potential for society. By engaging with Bitcoin rather than avoiding it, the insurance industry can develop evidence-based standards, implement proper controls, and ultimately make the entire Bitcoin ecosystem safer and more robust.

Coffee: Why Insurance Needs Bitcoin

The second story reveals how coffee houses in 17th-century England became commercial hubs that gave birth to modern insurance. Nathaniel Canopius brewed the first documented cup of coffee in England in 1637. But it wasn't until advances in navigation and shipping technology opened new trade lanes that coffee became truly ubiquitous in England. Once global trade blossomed, coffee houses rapidly spread throughout London, becoming centers of business, information exchange, and innovation.

In 1686, Edward Lloyd opened his coffee house catering to sailors, merchants, and shipowners, which would eventually evolve into Lloyd's of London. Similarly, Jonathan's Coffee House became the birthplace of what would become the London Stock Exchange.

These coffee houses functioned as information networks where merchants could access shipping news and trade opportunities, as well as risk management solutions. They created a virtuous cycle: better shipping technology brought more coffee, which fueled commerce and led to better marine insurance and financing, which in turn improved global trade.

Today, we're experiencing a similar technological and financial revolution with Bitcoin. This digital, programmable money moves at the speed of light and operates 24/7 as a nearly $2 trillion asset class. The insurance industry stands to benefit tremendously by embracing this innovation early.

Conclusion

The lessons from history are clear. Just as the insurance industry drove safety improvements by engaging with fire risk, it can help develop standards and best practices for Bitcoin security. And just as coffee houses created commercial networks that revolutionized finance, insurance, and trade, Bitcoin offers new pathways for global commerce and risk management.

For the insurance industry to remain relevant in a rapidly digitizing world, it must engage with Bitcoin rather than avoid it. The companies that recognize this opportunity first will enjoy significant advantages, while those who resist change risk being left behind.

The Bitcoin Insurance Summit represented an important first step in creating the collaborative spaces needed for this transformation—a modern version of those innovative coffee houses that changed the world over three centuries ago.

View Aaron's full keynote:

https://youtu.be/eIjT1H2XuCU

For more information about how Resolvr can help your organization leverage Bitcoin in its operations, contact us today.

@ 4e616576:43c4fee8

asdf

@ 4e616576:43c4fee8

asdfasdflkjasdf

@ 4e616576:43c4fee8

lorem ipsum

@ a5142938:0ef19da3

Content coming soon.

Learn more on Wikipedia

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ a5142938:0ef19da3

Content coming soon.

Learn more on Wikipedia

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ a5142938:0ef19da3

Content coming soon.

Learn more on Wikipedia

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ a5142938:0ef19da3

Content coming soon.

Learn more on Wikipedia

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ a5142938:0ef19da3

Content coming soon.

Learn more on Wikipedia

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ e4950c93:1b99eccd

Qu'est-ce qu'une matière naturelle ? La question fait débat, et chacun-e privilégiera ses propres critères. Voici comment les matières sont classées sur ce site. La liste est régulièrement mise à jour en fonction des produits ajoutés. N'hésitez pas à partager votre avis !

---

✅ Matières naturelles

Matières d'origine végétale, animale ou minérale, sans transformation chimique altérant leur structure moléculaire.

🌱 Principaux critères : - Biodégradabilité - Non-toxicité - Présence naturelle nécessitant le minimum de transformation

🔍 Liste des matières naturelles : - Bois - Cellulose régénérée (cupra, lyocell, modal, viscose) - Chanvre - Coton - Cuir - Latex naturel, caoutchouc - Liège - Lin - Laine - Métal - Soie - Terre - Verre - … (Autres matières)

⚠️ Bien que "naturelles", ces matières peuvent générer des impacts négatifs selon leurs conditions de production (pollution par pesticides, consommation d’eau excessive, traitement chimique, exploitation animale…). Ces impacts sont mentionnés sur la fiche de chaque matière.

Les versions biologiques de ces matières (sans traitement chimique, maltraitance animale, etc.) sont privilégiées pour référencer les produits sur ce site, tel qu'indiqué sur la fiche de chaque matière (à venir).

Les versions conventionnelles ne sont référencées que tant que lorsqu'il n'a pas encore été trouvé d'alternative plus durable pour cette catégorie de produits.

---

🚫 Matières non naturelles

Matières synthétiques ou fortement modifiées, souvent issues de la pétrochimie.

📌 Principaux problèmes : - Toxicité et émissions de microplastiques - Dépendance aux énergies fossiles - Mauvaise biodégradabilité

🔍 Liste des matières non naturelles : - Acrylique - Élasthanne, lycra, spandex - Polyamides, nylon - Polyester - Silicone - … (Autres matières)

⚠️ Ces matières ne sont pas admises sur le site. Néanmoins, elles peuvent être présentes dans certains produits référencés lorsque :

• elles sont utilisées en accessoire amovible (ex. : élastiques, boutons… généralement non indiqué dans la composition par la marque) pouvant être retiré pour le recyclage ou compostage, et
• aucune alternative 100 % naturelle n’a encore été identifiée pour cette catégorie de produits.

Dans ce cas, un avertissement est alors affiché sur la fiche du produit.

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ 6c67a3f3:b0ebd196

To explore the link between Gavekal-style platform companies and the US dollar's status as the global reserve currency, we need to view the problem through multiple interlocking lenses—monetary economics, network effects, macro-political architecture, financial plumbing, and the logic of platform capitalism. Gavekal’s conceptual framework focuses heavily on capital-light, scalable businesses that act as platforms rather than traditional linear firms. Their model emphasizes "soft" balance sheets, asset-light capital formation, high intangible value creation, and the scaling of network effects. These traits dovetail in complex ways with the structural position of the United States in the global financial system.

What follows is a broad and recursive dissection of how these two phenomena—platform companies and reserve currency status—are mutually constitutive, each feeding the other, both directly and via second- and third-order effects.

---

1. The Core Metaphor: Platforms and Monetary Hegemony

At its root, a platform is a meta-infrastructure—a set of protocols and affordances that enable others to interact, produce, consume, and transact. The dollar, as reserve currency, functions in an analogous way. It is not merely a medium of exchange but a platform for global commerce, pricing, credit formation, and risk transfer.

In this metaphor, the United States is not just a country but a platform operator of global finance. And like Amazon or Apple, it enforces terms of access, extracts rents, underwrites standardization, and benefits disproportionately from marginal activity across its ecosystem. Just as Apple's App Store tax or Amazon’s marketplace fee are invisible to most users, the dollar hegemon collects global seigniorage, institutional influence, and capital inflow not as overt tolls, but through the structuring of default behaviors.

This already suggests a deep isomorphism between platform logic and reserve currency logic.

---

1. Capital-Light Scaffolding and Global Dollar Demand

Gavekal-style firms (e.g. Apple, Google, Microsoft) have something unusual in common: they generate high levels of free cash flow with low reinvestment needs. That is, they do not soak up global capital so much as recycle it outward, often via share buybacks or bond issuance. This creates a paradox: they are net issuers of dollar-denominated financial claims even as they are net accumulators of global income.

Now map this onto the structure of reserve currency systems. The US must export financial assets to the world (Treasuries, MBS, high-grade corporates) in order to satisfy foreign demand for dollar claims. But traditional exporting economies (e.g. Germany, China) create excess savings they must park in safe dollar assets, while running trade surpluses.

Gavekal-style firms allow the US to square a circle. The US economy does not need to run trade surpluses, because its platform companies export “intangible products” at near-zero marginal cost (e.g. iOS, search ads, cloud infrastructure), generate global rents, and then repatriate those earnings into US financial markets. These flows offset the US current account deficit, plugging the "Triffin dilemma" (the need to run deficits to supply dollars while maintaining credibility).

Thus, platform companies act as soft exporters, replacing industrial exports with intangible, rent-generating capital. Their global cash flows are then recycled through dollar-denominated assets, providing the scale and liquidity necessary to sustain reserve status.

---

1. The Hierarchy of Money and Intangible Collateral

Modern monetary systems rest on a hierarchy of collateral—some assets are more money-like than others. US Treasuries sit at the apex, but AAA-rated corporates, especially those with global footprints and balance-sheet integrity, are close behind.

Platform firms are unique in their capacity to create high-quality, globally accepted private collateral. Apple’s bonds, Microsoft’s equity, and Google’s cash reserves function as synthetic dollar instruments, widely accepted, liquid, and backed by consistent income streams. These firms extend the reach of the dollar system by providing dollar-denominated assets outside the banking system proper, further embedding dollar logic into global capital flows.

Moreover, platform companies often internalize global tax arbitrage, holding cash offshore (or in tax-efficient jurisdictions) and issuing debt domestically. This creates a loop where foreign dollar claims are used to finance US domestic consumption or investment, but the underlying income comes from global activities. This is reverse colonization through intangibles.

---

1. Winner-Take-Most Dynamics and Network Effects in Dollar Space

The dollar system, like platform capitalism, obeys a power-law distribution. Liquidity begets liquidity. The more that dollar instruments dominate global trade, the more pricing, settlement, and hedging mechanisms are built around them. This self-reinforcing loop mimics network effect entrenchment: the more users a platform has, the harder it is to displace.

Reserve currency status is not a product of GDP share alone. It’s a function of infrastructure, institutional depth, legal recourse, capital mobility, and networked habits. Likewise, Apple’s dominance is not just about better phones, but about developer lock-in, payment systems, user base, and design mores.

Gavekal-style firms reinforce this pattern: their software platforms often denominate activity in dollars, price in dollars, store value in dollars, and link digital labor across borders into dollar-based flows. YouTube creators in Jakarta are paid in dollars. AWS charges Chilean entrepreneurs in dollars. App Store remittances to Kenya settle in dollars.

This creates global micro-tributaries of dollar flows, all of which aggregate into the larger river that sustains dollar supremacy.

---

1. Geopolitical Power Projection by Private Means

Traditional hegemonic systems project power through military, legal, and diplomatic tools. But platforms provide soft control mechanisms. The US can influence foreign populations and elite behavior not merely through embassies and aircraft carriers, but through tech platforms that shape discourse, information flows, norms, and cognitive frames.

This is a kind of cognitive imperialism, in which reserve currency status is bolstered by the fact that cultural products (e.g. Netflix, social media, productivity tools) are encoded in American norms, embedded in American legal systems, and paid for in American currency.

The platform firm thus becomes a shadow extension of statecraft, whether or not it sees itself that way. Dollar hegemony is reinforced not only by Treasury markets and SWIFT access, but by the gravity of the mental ecosystem within which the global bourgeoisie operates. To earn, spend, invest, create, and dream within American-built systems is to keep the dollar central by default.

---

1. Second-Order Effects: The Intangibility Ratchet and Global Liquidity Traps

An overlooked consequence of Gavekal-style platform dominance is that global capital formation becomes disembodied. That is, tangible projects—factories, infrastructure, energy systems—become less attractive relative to financial or intangible investments.

As a result, much of the world, especially the Global South, becomes capital-starved even as capital is abundant. Why? Because the returns on tangible investment are less scalable, less defensible, and less liquid than buying FAANG stocks or US Treasuries.

This results in a liquidity trap at the global scale: too much capital chasing too few safe assets, which only reinforces demand for dollar instruments. Meanwhile, intangible-intensive firms deepen their moats by mining attention, user data, and payment flows—often without any large-scale employment or industrial externalities.

Thus, Gavekal-style firms create asymmetric global development, further concentrating economic gravitational mass in the dollar zone.

---

1. Feedback Loops and Fragility

All of this breeds both strength and fragility. On one hand, platform firm cash flows make the dollar system seem robust—anchored in cash-generative monopolies with global reach. On the other hand, the system becomes narrower and more brittle. When so much of global liquidity is intermediated through a few firms and the sovereign system that hosts them, any attack on these nodes—financial, legal, technological, or geopolitical—could unseat the equilibrium.

Moreover, platform logic tends to reduce systemic redundancy. It optimizes for efficiency, not resilience. It centralizes control, narrows option sets, and abstracts real production into code. If the dollar system ever loses credibility—through inflation, sanctions overreach, geopolitical backlash, or platform fatigue—the network effects could reverse violently.

---

1. Conclusion: The Intangible Empire

The United States today operates an empire of intangibles, in which reserve currency status and platform firm dominance are co-constituted phenomena. Each reinforces the other:

Platform firms channel global rents into dollar instruments.

The dollar system provides legal scaffolding, liquidity, and pricing infrastructure for these firms.

Global user bases are conditioned into dollar-denominated interaction by default.

Financial markets treat platform firms as synthetic sovereigns: safe, liquid, predictable.

What is left is a cybernetic loop of financialized cognition: the dollar is strong because platform firms dominate, and platform firms dominate because the dollar is strong.

This loop may persist longer than many expect, but it is not permanent. Its unravelling, when it comes, will likely not be driven by any single actor, but by the erosion of symbolic power, the emergence of parallel platforms, or the ecological unsustainability of the model. But for now, the Gavekal firm and the dollar empire are the two poles of a single global architecture—seen best not as cause and effect, but as the two faces of the same Janus coin.

@ a5142938:0ef19da3

Content coming soon.

Learn more on Wikipedia

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ 86d4591f:a987c633

Once upon a time, power wore a crown. Then it wore a top hat. Today, it wears a hoodie and speaks in sanitized mission statements about connection, safety, and user experience. But make no mistake: this is empire — softened, digitized, gamified, but empire all the same.

The old robber barons built railroads and refineries. They captured the flow of goods and oil. The new ones build feeds and filters. They’ve captured the flow of attention, of meaning, of reality itself.

We used to trade in commodities; now we trade in perception. The platform is the factory, your data the raw material, your behavior the product. And like all robber barons, these new lords of code and cloud mask extraction in the language of progress.

They promise frictionless connection while selling surveillance. They promise community while cultivating dependency. They promise democratization while algorithmically anointing kings and silencing dissidents. A swipe, a like, a follow — every gesture is monetized. Every word is moderated. Every post is subject to invisible whims dressed up as “community standards.”

And we? We scroll through curated realities in gilded cages. We call it the feed, but what is it feeding? We’re not the customers — we’re the cattle. The economy has shifted from production to prediction, from ownership to access, from sovereignty to servitude.

The invisible hand now wears visible chains.

But rebellion brews — not as a riot, but as a protocol. Nostr: No gatekeepers. No kill switches. No boardroom behind the curtain. Just a blunt, defiant tool — a new printing press for the digital age.

Nostr isn’t slick. It doesn’t care about onboarding funnels or quarterly growth. It cares about freedom. It is infrastructure for speech that doesn’t ask permission. A raw wire of intent between human beings. An insurgent standard in a world of walled gardens.

This is not just about apps. This is about autonomy. About reclaiming the digital commons. About refusing to let five companies in Silicon Valley draw the borders of acceptable thought.

So plant your flag. Publish what they won’t. Build what they fear. This is not nostalgia for the early web — it is the refusal to let the next web become a prison wrapped in personalization.

The New Robber Barons control the rails of perception.

But we are building tunnels.

Protocol over platform.

Signal over spectacle.

Freedom over frictionless servitude.

Speak freely. Build fiercely. The territory is ours to reclaim.

@ edeb837b:ac664163

We’re incredibly proud to announce that NVSTly has won the Gold Stevie® Award for Tech Startup of the Year – Services in the 23rd Annual American Business Awards®! Winners were officially revealed on April 24th, and this recognition is a powerful validation of the innovation, impact, and passion our team continues to deliver every day.

More than 250 professionals worldwide participated in the judging process to select this year’s Stevie Award winners.

We were honored among a competitive field of over 3,600 nominations from organizations across nearly every industry. NVSTly was recognized for redefining social investing with a first-of-its-kind platform that empowers traders to track, share, and automatically broadcast trades and buy/sell alerts across nearly every financial market—including stocks, options, forex, and crypto—with futures support coming soon.

The Stevie judges praised NVSTly for “creating an ecosystem that blends brokerage integration, real-time trade tracking, and community engagement into one seamless experience,” and noted that “NVSTly’s social investing model is paving the way for a new generation of retail traders.”

This award comes at a time of major momentum for us:

:star: 4.9-star rating on the iOS App Store :star: 5.0-star rating on Google Play :star: 4.9-star rating on Product Hunt :star: 5.0-star rating on Disboard for our 51,000+ strong Discord trading community :star: 4.98-star rating on Top.gg — making our trading bot the highest-rated and only one of its kind in the finance category

And it’s not our first recognition. NVSTly has previously earned:

:trophy: Fintech Product of the Week on Product Hunt (2023 & 2024) :trophy: People’s Choice Award at the 2024 Benzinga Fintech Awards

We’re still just getting started. Our mobile and web platform is used by over 10,000 traders, and our brokerage integrations now include Webull, with Moomoo support launching in the coming days and Schwab integration already underway. These integrations allow traders to automate buy/sell alerts directly to their NVSTly followers and across Discord and supported social platforms.

“Winning a Gold Stevie is an incredible milestone that reflects the hard work of our team and the unwavering support of our community,” said Rich Watson, CEO of NVSTly. “We’ve always believed that trading should be transparent, collaborative, and empowering—and this recognition confirms we’re building something truly impactful.”

More than 3,600 nominations from organizations of all sizes and in virtually every industry were submitted this year for consideration in a wide range of categories, including Startup of the Year, Executive of the Year, Best New Product or Service of the Year, Marketing Campaign of the Year, Thought Leader of the Year, and App of the Year, among others. NVSTly was nominated in the Tech Startup of the Year – Services category for financial technology startups.

We’ll be officially celebrated at the 2025 Stevie Awards gala in New York City on June 10, but today, we’re celebrating with the traders, creators, investors, and builders who have believed in our mission from day one. (It's still undecided if anyone representing NVSTly will attend the award event to be presented or award.)

Thank you for being part of this journey. We’re just getting started.

@ a5142938:0ef19da3

Content coming soon.

Learn more on Wikipedia

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ 8d34bd24:414be32b

My post on the signs of the End Times according to Jesus got way too long. It was too long to email, so I had to split it into two posts. I recommend reading Part 1 before continuing. You also may want to read my post Signs of the Times: Can We Know? I also want to reiterate my caveat. Although I believe the signs suggests the Rapture and the Tribulation are coming soon, no one can know the exact hour or day, so I can’t say exactly what soon means (days, months, years, decades, or possibly more).

As a review here is the primary passage where Jesus answers His disciples’ question “What will be the sign of Your coming, and of the end of the age?” Below the passage is the 8 signs He gave. We will pick up with point 5.

Jesus’s Signs of the End

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. (Matthew 24:3-14) {emphasis mine}

Here is my summary of the signs Jesus said would identify the coming of the 7 year Tribulation:

1. Wars and rumors of wars. (Matthew 24:6a)

2. Famines (Matthew 24:7)

3. Earthquakes (Matthew 24:7).

4. Israel will be attacked and will be hated by all nations (Matthew 24:9)

5. Falling away from Jesus (Matthew 24:10)

6. Many Misled (Matthew 24:10)

7. People’s love will grow cold (Matthew 24:12)

8. Gospel will be preached to the whole world (Matthew 24:14)

The first 4 signs relate more to physical and political signs that the end times are near. The last 4 signs relate to spiritual matters.

5. Falling away from Jesus

One thing we are definitely seeing today is a falling away. This is most prevalent in the historically Christian Western nations in Europe and North America (and to a lesser, but significant, extent South America).

But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. (1 Timothy 4:1-3) {emphasis mine}

For centuries Europe and North America were full of Christians or at least cultural Christians. Today that is no longer true. Christians are even being considered the hateful, criminal class and things like praying outside an abortion clinic is being punished with jail time. The Western nations can no longer be called Christian nations.

There are still a relatively large number of Americans who call themselves Christians, but the majority do not have a biblical worldview or live lives more like Christ than non-Christians.

“Seven out of 10 US adults call themselves “Christians” and yet only 6 in 100 (6%) actually have a biblical worldview.” In general, most Christian’s worldview does not align with the Bible, according to George Barna Surveys. In the most recent survey they found:

Many self-proclaimed Christians tend to believe a form of syncretism where they combine certain biblical principles with cultural ideas, scientism, and other religions to make “Christianity” into whatever they want to believe, just as the Bible predicted almost 2,000 years ago.

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Timothy 4:1-4) {emphasis mine}

This is both a sign of the end times and something to watch in our own lives. I pray you will analyze your own life and beliefs in the light of the Bible to make sure you aren’t integrating unbiblical principles into your worldview.

6. Many Misled

Closely related to the falling away is that many will be misled. We have reached the point that the majority of so-called churches teach ideas and principles contrary to the Bible. They focus more on entertainment, self-help, and making everyone feel good about themselves instead of teaching of sin and the need for forgiveness or teaching how to live lives honoring to Christ. Preaching obedience to God has become anathema in most churches.

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! (Galatians 1:6-9) {emphasis mine}

We are also lied to and/or misled by politicians, scientists, the media, and the culture in general. We are told that science has disproven the Bible, despite the fact that nothing of the sort has occurred. (See my series on a literal Genesis for some details. icr.org and aig.org are also good resources). Peter warned of this very view.

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. (2 Peter 3:3-7) {emphasis mine}

God warned us that the last days would be far enough into the future that people would begin to mock the coming of the Tribulation & Millennium and deny the clear truths spoken of in the Bible. We are seeing this everywhere today.

We are also warned to be alert to deception so we, believers, are not misled.

Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. (2 Thessalonians 2:1-4) {emphasis mine}

7. People’s love will grow cold

You can feel love growing cold day by day. We no longer have community that works together, but have been broken into groups to fight against one another. Instead of friendly, logical debate with those with whom we disagree, we have name calling, hate, and even violence. Children have been taught to hate their parents and parents have been taught to not value children and to murder them for convenience. The church has been split into so many different denominations that I don’t know if it is possible to know what they all are and many are fighting in hateful manner against each other. Hate, depression, and selfishness seem to have taken over the world.

But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these. (2 Timothy 3:1-5) {emphasis mine}

Yes, spiritually and physically we are a basket case and it feels like the world is literally falling apart around us. This was predicted almost 2,000 years ago and is all according to God’s perfect plan. Most people turn to God in hard times and we have those in abundance. We do not need to despair, but need to turn to God and lean on Him for wisdom, faith, and peace. This is the birth pangs before the Tribulation and the Second coming of Jesus Christ. The news isn’t all bad, though.

8. Gospel preached to the whole world

The really good news is that the Gospel is being preached around the world. Parts of the world that had never heard the Gospel are hearing it and turning to Jesus.

All the ends of the earth will remember and turn to the Lord , And all the families of the nations will worship before You. (Psalm 22:27) {emphasis mine}

Wycliffe Bible translators is hoping to have at least started Bible translation in every active language by the end of this year (2025)

He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.” (Isaiah 49:6) {emphasis mine}

The Joshua Project tracks nations and people groups to determine which have been reached and which have not. It still looks like there is a large portion of the population that has not received the Gospel, but I also know people who are or have shared the Gospel to some of these people, so this map doesn’t mean that there are no Christians or that the Gospel has not been shared at all, but it does mean many people in these areas have not heard the Gospel and/or, that due to hatred of Christians, it is dangerous to share the Gospel and therefore has to be done slowly, carefully, and privately. Most of these unreached or barely reached people groups are areas that are predominantly Muslim, where those preaching the Gospel or those converting to Christianity are at risk of jail or death sentences.

As you can see, everything that Jesus said would come before the end is either escalating or here. We need to be ready and work to bring as many people to Christ as possible while we still have the opportunity because Jesus could come for us at any moment.

Share the Gospel with all those around you. Consider supporting missionaries, especially those going to unreached/least-reached areas. Maybe even consider becoming a missionary yourself. The harvest is plentiful, but the workers are few.

May the God of heaven give us a heart for the lost around the world. May He give us the courage to share the Gospel with all those around us. May He align our priorities with His priorities, so we can be useful tools in the hands of God almighty.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

@ fd06f542:8d6d54cd

今天介绍一个 long-form 项目，源代码在：

https://github.com/dhalsim/nostr-static

从项目的介绍看也是为了展示kind 30023 long-form的。

Demo

https://blog.nostrize.me

界面还可以： {.user-img}

1. 支持多个tags
2. 支持评论

下面看他自己的介绍： nostr-static 是一个开源项目，其主要目的是将 Nostr 网络上的长文内容转化为静态博客。下面从多个方面对该项目进行分析：

1. 项目概述

nostr-static 是一个静态网站生成器（SSG）工具，它可以从 Nostr 网络中获取长文内容，并生成可在任何地方托管的 HTML 页面。这使得用户能够轻松地创建和维护由 Nostr 内容驱动的博客，同时结合了去中心化内容和传统网站托管的优点。

2. 功能特性

• 内容转换：能够将 Nostr 上的长文内容转化为美观的静态博客页面，博客加载速度快。
• 去中心化与传统结合：文章存储在 Nostr 网络上，保证了内容的去中心化，同时为读者提供了熟悉的博客界面。
• 易于维护：通过简单的配置和自动更新功能，降低了博客的维护成本。
• 灵活的托管方式：支持多种静态网站托管服务，如 Netlify、Vercel、Cloudflare Pages、Amazon S3 以及传统的 Web 托管服务。
• 社交互动：可以利用 Nostr 进行评论等社交互动。

3. 技术实现

• 前端：从代码片段可以看出，项目使用了 HTML 和 CSS 来构建页面布局和样式，同时支持明暗两种主题模式。页面包含文章卡片、标签、作者信息等常见博客元素。
• 后端：项目使用 Go 语言编写，通过 go build -o nostr-static ./src && ./nostr-static 命令进行构建和运行。
• 数据获取：从 Nostr 网络中获取文章内容，需要提供 Nostr naddr 信息。

4. 使用步骤

根据 README.md 文件，使用该项目的步骤如下： 1. Fork 项目仓库。 2. 将项目克隆到本地或使用 GitHub Codespaces。 3. 修改 config.yaml 文件进行配置。 4. 在 articles 列表中添加要展示的 Nostr naddr。 5. 将 logo.png 文件放入项目文件夹（如果文件名不同，需要在 config.yaml 中更新）。 6. 构建并运行项目。 7. 提交并推送更改。

5. 项目优势

• 创新性：结合了 Nostr 的去中心化特性和传统博客的易用性，为博主提供了一种新的博客创建方式。
• 简单易用：通过简单的配置和命令即可完成博客的创建和部署，降低了技术门槛。
• 社区支持：开源项目可以吸引更多开发者参与贡献，不断完善功能和修复问题。

nostr-static 是一个有创新性和潜力的项目，为 Nostr 用户提供了一种将长文内容转化为传统博客的有效方式。随着项目的不断发展和完善，有望在博客领域获得更多的关注和应用。

@ a5142938:0ef19da3

What is a natural material? It's a topic of debate, and everyone will prioritize their own criteria. Here’s how materials are classified on this site. The list is regularly updated based on the products added. Feel free to share your thoughts!

---

✅ Natural Materials

Materials of plant, animal, or mineral origin, without chemical transformation that alters their molecular structure.

🌱 Main Criteria: - Biodegradability - Non-toxicity - Naturally occurring and recquiring minimal transformation

🔍 List of Natural Materials: - Regenerated Cellulose (cupra, lyocell, modal, rayon) - Cork - Cotton - Earth - Glass - Hemp - Natural Latex, rubber - Leather - Linen - Metal - Silk - Wood - Wool - … (Other materials)

⚠️ Although "natural", these materials can have negative impacts depending on their production conditions (pesticide pollution, excessive water consumption, chemical treatments, animal exploitation, etc.). These impacts are mentionned in the description of each material.

Organic versions of these materials — free from chemical treatments, animal mistreatment, etc. — are preferred for listing products on this site, as indicated on each material's page (coming soon).

Conventional versions are only referenced when no more sustainable alternative has yet been found for that product category.

---

🚫 Non-Natural Materials

Synthetic or heavily modified materials, often derived from petrochemicals.

📌 Main Issues: - Toxicity and microplastic emissions - Dependence on fossil fuels - Poor biodegradability

🔍 List of Non-Natural Materials: - Acrylic - Elastane, spandex, lycra - Polyamides, nylon - Polyester - Silicone - … (Other materials)

⚠️ These materials are not accepted on this site. However, they may be present in certain listed products if:

• they are used in removable accessories (e.g., elastics, buttons—often not listed in the product’s composition by the brand) that can be detached for recycling or composting, and
• no 100% natural alternative has yet been identified for that product category.

In such cases, a warning will be displayed on the product page.

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ c1e6505c:02b3157e

Photography, to me, is a game - a game of snatching absurd, beautiful, fleeting moments from life. Anything staged or overly polished falls into what Garry Winogrand nails as “illustration work.” I’m with him on that. Photography is about staying awake to the world, to the “physical reality” or circumstances we’re steeped in, and burning that light onto film emulsion (or pixels now), locking a moment into matter forever. It’s not like painting, where brushstrokes mimic what’s seen, felt, or imagined. Photography captures photons - light itself - and turns it into something tangible. The camera, honestly, doesn’t get enough credit for being such a wild invention.

Lately, I’ve been chewing on what to do with a batch of new photos I’ve shot over the past month, which includes photographs from a film project, a trip to Manhattan and photos of David Byrne (more on that in another post). Maybe it's another photo-zine that I should make. It’s been a minute since my last one, Hiding in Hudson (https://www.youtube.com/watch?v=O7_t0OldrTk&t=339s). Putting out printed work like zines or books is killer practice — it forces you to sharpen your compositions, your vision, your whole deal as a photographer. Proof of work, you know?

This leads to a question: anyone out there down to help or collab on printing a photo-zine? I’d love to keep it DIY, steering clear of big companies.

In the spirit of getting back into a rhythm of daily shooting, here are a few recent shots from the past few days. Just wandering aimlessly around my neighborhood — bike rides, grocery runs, wherever I end up.

---

Camera used: Leica M262

Edited with: Lightroom + Dehancer Film

*Support my work and the funding for my new zine by sending a few sats: colincz@getalby.com *

@ 99895004:c239f905

Yes, FINALLY, we are extremely excited to announce support for nostr.build (blossom.band) on Primal! Decades in the making, billions of people have been waiting, and now it’s available! But it’s not just any integration, it is the next level of decentralized media hosting for Nostr. Let us explain.

Primal is an advanced Twitter/X like client for Nostr and is probably the fastest up-and-coming, highly used Nostr app available for iOS, Android and the web. Nostr.build is a very popular media hosting service for Nostr that can be used standalone or integrated into many Nostr apps using nip-96. This is an extremely feature rich, tested and proven integration we recommend for most applications, but it’s never been available on Primal.

And then, Blossom was born, thank you Hzrd149! Blossom is a Nostr media hosting protocol that makes it extremely easy for Nostr clients to integrate a media host, and for users of Blossom media hosts (even an in-house build) to host on any Nostr client. Revolutionary, right! Use whatever host you want on any client you want, the flexible beauty of Nostr. But there is an additional feature to Blossom that is key, mirroring.

One of the biggest complaints to media hosting on Nostr is, if a media hosting service goes down, so does all of the media hosted on that service. No bueno, and defeats the whole decentralized idea behind Nostr.. This has always been a hard problem to solve until Blossom mirroring came along. Mirroring allows a single media upload to be hosted on multiple servers using its hash, or unique media identifier. This way, if a media host goes down, the media is still available and accessible on the other host.

So, we are not only announcing support of nostr.build’s blossom.band on the Primal app, we are also announcing the first known fully integrated implementation of mirroring with multiple media hosts on Nostr. Try it out for yourself! Go to the settings of your Primal web, iOS or Android app, choose ‘Media Servers’, enable ‘Media Mirrors’, and add https://blossom.band and https://blossom.primal.net as your Media server and Mirror, done!

Video here!

@ a5142938:0ef19da3

Happy to have found useful information on this site?

Support the project by making a donation to keep it running and thank the contributors.

---

In bitcoin

• On-chain: bc1qkm8me8l9563wvsl9sklzt4hdcuny3tlejznj7d

• Lightning network: ⚡️origin-nature@coinos.io You can also support us on a recurring basis 👉 Set up a recurring Lightning payment

---

In euros, dollars, or any other supported currency

• By bank transfer, IBAN: FR76 2823 3000 0144 3759 8717 669

• You can also support us on a recurring basis 👉 Make a pledge on LiberaPay

---

Contact us if you’d like to make a donation using any other cryptocurrency.

---

💡 A Value-Sharing Model

Half of the donations are redistributed to the contributors who create the site's value, experimenting with a revenue-sharing model on the Internet—one that respects your data and doesn’t seek to capture your attention. The other half helps cover the site's operating costs.

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ d9a329af:bef580d7

Since 2022, Dungeons and Dragons has been going down a sort of death spiral after the release of a revised version of 5th Edition... which didn't turn out very well to say the least. In light of that, I present a list of TTRPGs you can play if you don't want to purchase 5E. I wouldn't recommend 5E, as I've DM'd it in the past. It tastes like a lollipop that's cockroach and larvae flavored.

This list of TTRPG games is in no particular order, though my favorite of these systems is number one.

1. Basic Fantasy Role-Playing Game (BFRPG)
2. B/X-style OSR retroclone with ascending armor class, and the original retroclone from 2006
3. Fully libre under CC BY-SA for the 4th Edition, and OGL 1.0a for 1-3 Editions.
4. Full books are free PDF files on the website (Basic Fantasy Website)
5. All BFRPG editions are compatible with each other, meaning you can have a 3rd Edition book to a 4th Edition game and still have fun. 4th Edition is just the removal of the 3E SRD that's in the OGL editions.
6. As with the core rulebooks, all the supplementation is free as a PDF as well, though you can buy physical books at cost (BFRPG principal rights holder Chris Gonnerman doesn't make much profit from Basic Fantasy)
7. Old-school community that's an all-around fantastic group of players, authors and enthusiasts.

8. Fun Fact: Out of all the TTRPGs I'd want to DM/GM the most, it'd be this one by far.

9. Iron Falcon (IF)

10. OD&D-style retroclone from 2015 (It's also by Gonnerman, same guy behind BFRPG)
11. A close ruleset to the White Box rules and supplements
12. Also fully libre under CC BY-SA for the latest releases, just like BFRPG for 4th Edition releases
13. Just like BFRPG, the core rules and supplementation come as PDF files for free, or physical books.

14. Fast and loose ruleset open to interpretation, just like in 1975-1981... somewhere right around that timeline for OD&D

15. Old-School Reference and Index Compendium (OSRIC)

16. AD&D 1E-based retroclone by Stewart Marshall and Matt Finch
17. An old system that surprisingly still holds up, even after a long time of no new versions of the rules
18. Extremely in-depth ruleset, licensed under OGL 1.0a and OSRIC Open License
19. Compatible with AD&D 1e modules for the 1st Edition, though 2.2 potentially has its own supplementation

20. I don't know much about it, as I'd be too slow to learn it. That's all I know, which is the above.

21. Ironsworn

22. Custom loosely-based PbtA (Powered by the Apocalypse) system by Shawn Tomkin from 2018
23. Includes GM, GMless and solo play in the rulebook
24. Supplementation is surely something else with one look at the downloads section for the PDFs of the original, which is free under CC BY-NC-SA. The SRD is under CC BY otherwise.
25. No original adventures are made for this system as are known, as it's expected that the Ironlands are where they take place

26. Fun Fact: This was a non-D&D system I considered running as a GM.

27. Advanced Dungeons & Dragons 2nd Edition (AD&D 2e)

28. An official edition from 1989-2000
29. At the time, the most customizable edition in its history, before 3E took the spot as the most customizable edition
30. A streamlined revision of the AD&D 1E rules (AD&D 1E was exclusively written by E. Gary Gygax)
31. The end of old-school D&D, as 3E and beyond are different games altogether
32. Wide array of supplementation, which oversaturated 2E's customization... and most of it didn't sell well as a result
33. Final TSR-published edition of D&D, as they went bankrupt and out of business during this edition's life cycle, to then be liquidated to Wizards of the Coast (Boy did WOTC mess it up once 5.1E was released)

34. Fun Fact: A Canadian history professor named Dr. Robert Wardough runs a customized ruleset using 2E as a base, which he's been DMing since the 80's during the "Satanic Panic" (The Satanic Panic was fake as a result of horrible deceivers gaslighting people to not play D&D). He started RAW (Rules as Written), but saw some things he needed to change for his games, so he did so over time.

35. Moldvay/Cook Basic/Expert Dungeons & Dragons (B/X)

36. Competing system to 1E from 1981 and 1982
37. Official edition of D&D, part of the old-school era
38. Simplified rules for Basic, but some decently complex rules for Expert
39. Only goes up to Lv. 14, as it's potentially a 1E or White Box primer (similar to 1977 Basic)
40. Supplementation, from some research done, was decent for the time, and a little bit extensive
41. The inspiration for BFRPG in 2006 (Did I mention this already? Maybe I have, but I might emphasize that here too.)

42. Fun Fact: I considered running B/X, but decided that I'd do BFRPG, as the ascending armor class is easier math than with B/X and the THAC0 armor class (descending armor class).

43. Basic, Expert, Companion, Master, Immortal Dungeons & Dragons (BECMI) and/or Rules Cyclopedia

44. 1983 variant of the Moldvay/Cook Basic/Expert system, an official edition and part of the old-school era
45. Essentially, 1981 B/X D&D on steroids
46. 5 boxed sets were released for the five parts of the rules for this system
47. Rules Cyclopedia is a reprint of the 1983 Basic, Expert, Companion and Master rules boxed sets. The Immortal set was never reprinted outside of the original boxed set because Immortal is such a bizarre game within a game altogether.
48. With the first 4 boxed sets (whether individual sets or the Rules Cyclopedia), levels are 1-36

49. Fun Fact: This edition I was considering DMing as well, alongside BFRPG. They're similar rulesets with some mechanical differences, but I think either or would be worth it.

50. Original Dungeons & Dragons (OD&D or White Box)

51. The original release of D&D from 1974 written by Gygax and Dave Arneson, published by TSR
52. Uses the rules from Chainmail, a wargame made by Gygax and Jeff Perren
53. Base has three little booklets (Men & Magic, Monsters & Magic, and The Underworld & Wilderness Adventures), five official supplements were released (Greyhawk; Blackmoor; Eldritch Wizardry; Gods, Demi-Gods and Heroes; and Swords & Spells), and many more from fanzines
54. Fast and loose ruleset open to interpretation
55. Not based upon adventurers taking on dangerous quest, but kings commanding armies (which is why OD&D is actually a Chainmail supplement). The latter was the original purpose of D&D before it got changed in 2000.

There are many more games that are not D&D that you can look up too. See what you like, read the rules, learn them, and start playing with your group. Have fun and slay some monsters!

@ 79dff8f8:946764e3

Hello world

@ a5142938:0ef19da3

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ 2ce0697b:1ee3d3fc

Excerpt

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it. With Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm.

---

“If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.” ― Henry David Thoreau, Walden

---

The problem: lack of freedom in the physical realm

Freedom is essential to human life. Being free is what matters. That´s our target, always. No matter the time or space. We pursue freedom because we know its the right thing to do. Freedom is the right to question and change the stablished way of doing things.

Where can we find some freedom? Certainly in the cyberspace. The cyberspace is a free space. Humanity has been blessed by the magic of cryptography, a technology that gave us all the necessary tools to operate in that environment without intervention of undesired third parties.

In cyberspace cryptography performs the function of an impenetrable cyberwall. So, whatever we build in cyberspace can be perfectly protected. Thank to this cybernetic walls we can be sure that the gardens we build and nurture will be protected and cannot be trampled. When we build our digital gardens we have the keys to open the doors to let in whoever we want and most important to leave out whoever we don´t want. In the digital world we can already perfectly interact with one and another in a peer to peer way, without intervention of undesired third parties.

In cyberspace we have Bitcoin for freedom of money and Nostr, torrent and Tor for freedom of information and speech. These open-source protocols are designed to fully realize and expand the promise of freedom, and they certainly deliver what they promise.

So, thanks to the magic of asymmetric cryptography, we´ve already achieved sufficiently descentralization and the possibility of any level of desired digital privacy. Cryptoanarchists and cypherpunks have set their conquering flag in cyberspace and there´s no force on Earth than can remove it. The digital world cannot escape the rules of cryptography. This is great but it only works in the digital realm, meanwhile in the physical realm we are overrun by centralized attackers due to the impossibility of the creation of impenetrable walls such as the ones we have online.

Humans have the upper hand in creating impenetrable walled gardens in cyberspace, but in the physical space authoritarians have the upper hand in bullying physical persons.

The physical world is also naturally free. According to natural law each person is free to do whatever he wants as long as it doesn´t hurt other people. However due to unnatural -artificial and inhuman- centralization of power, the natural freedom of the physical world has been completely undermined. Mostly by Governments, the entities that centralize violence and law.

Bitcoin as a bridge between both realms

Let´s take a look at one connection between both realms, the physical and the digital world. Bitcoin layer one is made essentially of software plus hardware. It consists of any software that produces the same output as the reference implementation - Bitcoin core- and the hardware needed to run that software. Layer two, three or any other layer above, is made essentially of other software and other hardware that interacts with layer one in some way. All these layers, one, two and subsequent, are completely protected by cryptography and a set of game theories that have been successfully tested. Each new block added to the timechain is a testimony of the unstoppable force of freedom and meritocracy.

Before layer one we have Bitcoin layer zero, which is essentially the sum of all actions and inactions done by bitcoiners regarding to or because of bitcoin. In other words, layer zero is composed by flesh and bone people interacting in some way with layer one of the bitcoin network.

Hence, an attack on a bitcoiner - on his way of life- is an attack on bitcoin, the network itself. First because it is an attack on a layer zero node, the physical person, the bitcoiner under duress or coercion. And second because is also an attack on the store-of-value-aspect of bitcoin. Nowaday, the most common attack against bitcoiners is the entirety of compliance regulations. This is the sum of all coercive regulations,such as laws, threats of more laws, imprisonment, threats of more imprisonment, taxation, threats of more taxation, requirements to prove the origin of funds, coercive removal of privacy such as the travel rule, unnecessary bureaucracy such as the need to obtain a money transmitting license and many others rules, in a never stopping inflationary coercive legislation.

If a physical attack is preventing any bitcoiner to exchange the value he created for bitcoin due to any kind of artificial obstacles -such as any kind of compliance- that specific attack is successful in the sense that even though the whole network keeps operating, the attack itself diminishes the value of all the bitcoins.

So, even if layer-zero cannot be taken down, every interference on this layer is an attack on the bitcoin network. Attacks on layer one, two or any other layer that exists in the cyberspace can interfere with the network but they may hardly subtract any value from it. For example we have already been through plenty of times where hashing power was diminished due to government intervention and the bitcoin network remain completely unaffected.

On the other hand successful attacks on layer zero subtract potential, but real and demonstrable value. This value is equal to the amount of value the frustrated user would have added to the network if he would have been able to use it freely, that means if he would have sold his product without the cost of compliance. I´ll demonstrate this in the next chapter.

The cost of compliance

Alice is a merchant specialized in a specific area and topic. She studied the market, her business, her suppliers, consumers, the logistics involved, marketing, design, and everything necessary to become a successful entrepreneur. After investing a considerable amount of resources, she developed a perfect product. Or at least she considers it perfect, that is, the best in its class. While developing everything necessary to create her product, she met Bob, who became her main lead and stereotype of a buyer persona. She knows what Bob wants and she wants to sell it to him. According to Alice's calculations, for her business to be viable, she must sell the product at ten satoshis per unit, and fortunately, Bob is willing to pay that price for it. Alice's product is finished, ready to hit the market, but just before sending it to production, Alice decides to take a pause to analyze her reality. Before taking the public action of making her product available in the open market, Alice analyzes her material, political, and legal reality. In doing so, she realizes that she lives under the jurisdiction of a State. She learns that the Government prescribes through its regulations how she must behave. She analyzes that in order to sell her product legally, in compliance, she must make a series of modifications to it. The product before hitting the shelves must first be modified both in the way it is presented to the market and also regarding certain technical characteristics that it possesses. She must also modify the way it produces her product by changing the contractual relationship with its suppliers, distribution channels, and all other types of logistics involved. She must make all these changes even if they bring about significant and insurmountable inefficiencies.

Likewise, Alice also sees that she not only has to modify the product but also has to meet tax obligations. In addition to paying an accountant since the tax obligations by some irrational reason are not calculated by the creditor. Additionally, she must hire other professionals to assist her in studying the current regulations and how they should be applied in all stages of production, distribution, and sale of her product.

Alice, being a rational person, wishes to avoid having to make these modifications since they increase her costs while also decreasing the quality of her product. But when studying compliance, that is, the entirety of applicable regulations, she also examines the consequences of not being in compliance. Alice realizes that if she does not comply with the regulations, she risks having all her assets legally confiscated, going to prison, being killed while they try to capture her to imprison her, and, if she goes to prison, being tortured in jail by other inmates or by State officials in charge of holding her in that place. So, since Alice does not want to suffer these negative consequences, she decides to modify the product and be in compliance.

So, Alice makes the necessary changes and puts her new version of the product on the market. Then she has the following dialogue with Bob, her lead, the interested party in acquiring the product.

Bob: - Hey Alice, nice meeting you here in this market. I came to buy the product you were developing and told me about. However, this product I´m seeing now is not what you promised me. This is clearly inferior.

Alice: - Yeah, I know. I'm sorry Bob, but I prefer to sell this inferior product rather than risk having all my assets confiscated, going to prison, being killed while they try to capture me, and if they don´t kill but managed to put me in jail I could be tortured there.

Bob: - Ok, no problem. Thats quite understandable. I don´t believe anyone would prefer those kind of experiences. But given the quality of the product, I no longer intend to pay you ten satoshis; I only offer you eight. Shall we close the deal?

Alice: - I'm sorry Bob, but I can't sell it to you for eight sats. Due to government intervention and its requirements, now I can't even sell it for less than thirteen satoshis.

Bob: - Ok. Considering this I prefer not to purchase it. I will keep looking for alternatives. Bye

Some time later, Charlie arrives at the market, who is also interested in the product and, despite it not being like the original version, decides to purchase it by paying the thirteen satoshis demanded by the seller Alice.

Meanwhile, in the same universe, we have Daniel, the last character in this example. Daniel is a merchant competing with Alice. Daniel has a product that is very similar, practically identical to the one originally designed by Alice. Like Alice, Daniel initially also wants to sell it for ten satoshis. Just like Alice, before heading to the market, Daniel analyzes the reality in which he lives. And it turns out that he also lives under the jurisdiction of a State. Daniel too then analyzes the entirety of the applicable regulations and also comes to the conclusion that to comply with them, he would also need to modify the product and cover all the additional expenses artificially generated to be in compliance.

However, Daniel's ethics are different from Alice's. Daniel understands that his product is indeed perfect (the best in its class) and that therefore modifying it would go against its essence. Daniel understands that changing the product would be a betrayal of his creation and therefore a betrayal of his own self and the essence of his being. Daniel conducts an ethical analysis of his actions and the moral implications of putting the product on the market. Daniel sees that the product not only does not harm anyone but is also made to be freely acquired by adults who give their consent for its purchase and subsequent use. Daniel also understands that paying taxes only serves to promote the slavery system driven by fiat and that whenever he can avoid collaborating with the immoral fiat system, it is his ethical obligation to do so. Likewise, Daniel highlights the hypocrisy and inefficiencies of anti-money laundering regulations, as well as the futility of requiring licenses for naturally free acts that do not harm others. For all these reasons, Daniel decides to sell the product in its current state irregardles of compliance regulations.

However, before going to market, Daniel also studies the possible consequences of neglecting compliance. By doing so, Daniel sees that if he does not comply with the regulations, he risks having all his assets legally confiscated, going to prison, being killed while they attempt to capture him to imprison him, and, in the event of going to prison, being tortured in jail by other inmates or by State officials responsible for holding him in that place. So, since Daniel is a rational person who does not want to suffer these negative consequences but also does not want to betray his product and himself, he decides to take the risk of not being in compliance. After making this decision, Daniel puts the product on the market and there he meets Bob. In doing so, they converse in the following terms:

Bob: - Hey Daniel, this product is exactly what I was looking for. A product like the one promised by Alice but never delivered. I love it! I offer you ten satoshis for it.

Daniel: - Thank you for your feedback Bob and for the offer! However I am currently selling it for eleven satoshis. Ten satoshis seems like a good price to me, and it was indeed my original intention to sell it for that amount because at that price I achieve competitiveness and a sustainable business model.

Bob: - So why are you asking me for eleven satoshis? Interrupts Bob

Daniel: - Because that price is calculated before assessing compliance and the risks associated with non-compliance. By not complying with the regulation, I managed to maintain the quality of the product and avoided a large amount of unnecessary expenses, but there is no way to avoid the risk of facing penalties for non-compliance. To bring this product to market, I had to incur several expenses in order to minimize the risk of non-compliance as much as possible. While I am taking all reasonable actions to prevent all of my assets from being legally confiscated, from going to prison, from being killed while they try to capture me, and in case of going to prison, from being tortured, the reality is that I still run the risk of all that, or part of all that, happening to me, my family, or any of my company's employees. The remaining risk balance is transferred to the price along with the costs of mitigating those risks. The total of those costs and the remaining risk I estimate them at one satoshi per unit of product. Therefore, I can't sell you the product for ten satoshis, but I can sell it to you for eleven.

To which Bob, lacking a better option in the market, ends up buying the product for eleven satoshis.

In summary: two products were made by two different merchants whose business model allowed them, in both cases, to put the product on the market at a rate of ten satoshis per unit. However, in one case, a lower quality product was sold for thirteen satoshis, and in the other case, a higher quality product was sold for eleven satoshis. That is to say, in the first case there was an overprice or inefficiency objectively measured at three satoshis, while in the second case there was an overprice or inefficiency of one satoshi. So, we are facing a total loss of value equivalent to four satoshis. The value represented by these four satoshis was absorbed by the inefficiency programmed and ruled by the State. The example shows us that whether one chooses the compliance route, as Alice did, or the free market route, as Daniel did, in both cases the existence of regulations generates an additional cost to the market. In this example the state attack on layer zero was successful and extracted from the Bitcoin network a value of four satoshis.

Bitcoin is money

Bitcoin is many things but essentially is money. And money sole purpose is to store value in order to facilitate future exchanges of products and services with other people. Without the products and services to be exchanged for the money, money itself would be useless and worthless. We only use money because we may require favors, benefits, services, products from other people in the future. And we don´t know which services and products we´ll need nor exactly when we are goint to need them.

The total value of bitcoin equals to infinity divided twenty one millions. This is because the total worth of the network mirrors the total worth of accumulated capital by the entirety of mankind throughout its entire history. That is clearly a lot of value. But if the if the dividend equals zero then the divisor is also zero and if the dividend growth is obstructed through artificial means -such as compliance- then the divisor growth is also obstructed.

Bitcoin layer zero, the bitcoiners and the services and products we create, are what give value to the twenty one million units of bitcoin.

Freedom is without a doubt the best context for value creation. So, the more and better games we can create that allow humankind to find a way to exercise freedom, then the most value we can add to all the layers of the network.

This is why the most important layer of the whole bitcoin phenomenon is layer zero, the bitcoiners. Hence the problem to be solved is not how to prevent bitcoin - layer one upwards- from successful attacks. The problem to solve is how to prevent attacks on layer zero. Or in other words, the problem to be solved is how to get bitcoiners in the physical world to practice the same level of freedom that bitcoin achieves in the cyberspace.

Summary of the first part of this article: freedom in cyberspace has already been conquered and each further development in the digital realm contributes to further developments but only in the same realm. Meanwhile in the physical space, the layer zero of bitcoin is under constant attacks that successfully extract value from it.

Exercising freedom in a sly roundabout way

In 1984 the Austrian economist Friedrich Hayek predicted that we couldn´t take money with violence out of the hands of government. He stated that we needed to do it in a sly roundabout way. Twenty five years later Satoshi Nakamoto discovered the sly roundabout way actually introducing something that the government couldn´t stop. Thus fulfilling Hayek´s prophecy.

Bitcoin is a sly roundabout way that removed money without violence from the hands of the government in a way that they can´t stop it.

Cryptography in general and protocols such as Tor and Tails are a sly roundabout way that removed confidential information from the hands of the government without violence in a way that they can´t stop it.

Nostr is a sly roundabout way that removed social media and public information from the hands of the government without violence in a way that they can´t stop it.

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government without violence in a way that they can´t stop it.

So, what are Special Jurisdictions, Free Cities and Bitcoin Citadels? To understand what they are we can take a look at the current mainstream market of living together, at how the physical space is organized. Essentially the entire planet Earth and its surroundings are run by a conglomerate of Governments. They create all the rules, regarding every aspect of life, of all the individuals, and enforce every rule through coercive means.

In the mainstream market of living together individuals have several alternatives to pick from. We can choose to live in a natural city or a pre design city, in a public neighborhood or private neighborhood or even in an intentional community with common interest amongst the users. But irregardless of the choice, every product offered in the mainstream market has the sames rules which are established by the host state to the entirety of organizations in his territory. In the mainstream market, even the most different products abide by the same high level rules such as criminal law, civil law, taxation laws, customs, enviromental laws, money laundering regulations and many others. To abide to the sum of all the laws and regulations is to be in compliance.

The centralization of regulations makes extremely difficult to experiment in market of living together. The less experimentation is allowed, the more human progress is hindered.

So what is the sly roundabout that fixes this? What are Special Jurisdictions, Free Cities and Bitcoin Citadels? I´m using the term Special Jurisdictions as an umbrella term that includes the entire spectrum of iterations of products that aim to modify the mainstream rules of the market of living together.

This term includes all the different models such as Charter Cities, Free Cities, Special Economic Zones, microstates, micropolis, start up societies, government as a service, self governing jurisdictions, autonomous intentional communities, network states and Bitcoin Citadels. The array of possible iterations is huge and permanently expanding. What they all have in common is that each of these experiments aims to create a functional game theory that replaces the lack of unbreakable walls in the physical space.

Let´s take a look of a couple of examples. Special Economic Zones are bounded areas of countries that have their own rules and regulations. Worldwide, there are more than five thousands special economic zones located in more than hundred countries.

One of them is the special economic zone of Shenzhen in China. The Chinese government allowed Shenzhen the freedom to experiment with certain practices that were prohibited in the rest of the country at the time. This included allowing foreign companies to make direct investments in China, allowing people to buy and sell land, allowing Chinese people to set up their own private businesses and relaxation of the system that limited internal migration within China for Chinese citizens. It served as a place where China could experiment with market reforms. The experiment was such a huge economic success that it was replicated in many other areas of the country.

Another place that has made extensive use of special economic zones is Dubai. The monarchic Government has more than 30 SEZs. In this case one of the many obstacles removed by the host state its the monopoly of the legal system. Dubai Government allowed the special economic zone to have its own independent legal system thus conceding a modification of the mainstream rules in that area.

This kind of projects, such as Dubai or Shenzhen, are a top-to-down product. Fully created by the Governments thus compliant with their own regulations.

On the other side of the spectrum we have Citadels and several other archetypes of not so compliant projects .

For example the Free Commune of Penadexo it´s a grassroots project building a freedom-oriented community in one of Spain’s abandoned villages.

It´s model is based on building a peer to peer society avoiding government intervention as much as possible. They stablished themselves in an abandoned historic village and the started to track down the owners to purchase as much property as possible. Meanwhile, they are living there and expanding their users base while also reconstructing buildings.

This is an example of a completely different way of dealing with the Government. While Special Economic Zones are fully compliant and created top to down, this model on the other hand is bottom-up and aims to add value to the users relying in factual freedom which is exercised by stablishing the commune away from heavily populated centers where Government grip is tighter. Under this model the interaction with the Government is kept as low as possible. Their strategy relies in ignoring the Government as much as possible and being a good neighbor. With this simple and effective tactic some Citadels enjoy the benefits of liberty in their lifetime without needing to spend huge resources in governmental lobby.

There are countless models or archetypes of Bitcoin Citadels trying to solve the obstacles in different ways, trying to restart the system. And one of the challenges of the Bitcoin Citadels is how to connect the different projects to boost and help each other.

This is where The Meshtadel comes into play. The Meshtadel is a system where decentralized tactics are used to help and defend citadels connected in a global network. With real life connections with fellow bitcoiners. Its an organization equivalent to the hanseatic league built under a starfish model. If you cut off a spider’s head, it dies, but if you cut off a starfish’s arm, it can regenerate and even grow into a new starfish.
The Meshtadel its a network of peer relationships, with ambiguous leadership roles, trust among participants, a shared ideology and vision based on the Bitcoin ethos, and an open system where new nodes - bitcoin citadel builders - can participate.

The long term goal of the Bitcoin Meshtadel is to help Bitcoin Citadels to gain the support of a critical mass of the total population. If enough people see that Bitcoin is as peaceful as it gets, in the long run, some nations could become friendly and supportive enough to legally tolerate the Bitcoin Citadel inside its territory in the form of a Bitcoin safe haven. In the Meshtadel we are fighting from the moral high ground using memes, Nostr notes and zapping our way into freedom creating an online and offline circular economy.

TO CONCLUDE:

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it.

Nation states, abusing the myth of authority, have halted development on the market of living together for so long that a blooming freer market is eating its lunch. The sovereign individual thesis is live and continuously expanding. The network state is forming and intentional communities are flourishing all around the world reshaping globally the relationship between individuals and the governments.

With global internet connections, uncensorable means of communication and Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm.

The fashion of the present world is passing away, let’s help it to move forward along by building Special Jurisdictions, Free Cities and Bitcoin Citadels.

--- --- --- --- --- --- --- --- ------

byCamiloat 875.341 timechain.

If you find this content helpful, zap it to support more content of the sort and to boost the V4V model.

@ a5142938:0ef19da3

Core Team

The Core Team drives the project and validates the content.

• Jean-David Bar: https://njump.me/npub1qr4p7uamcpawv7cr8z9nlhmd60lylukf7lvmtlnpe7r4juwxudzq3hrnll

To start, I'm managing the project solo by sharing my bookmarks to avoid plastic on ourselves and on our children. Contact me if you'd like to join!

Content Enrichers

Our contributors make this site engaging and interesting.

Coming soon.

👉 Learn more about contributions

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ 3c389c8f:7a2eff7f

Let go of the algorithms and truly discover what it means to explore. Social media used to mean something. Once upon a time, it was a way to stay connected to friends, family, and colleagues over things we enjoy. We could share, laugh, and learn. Over time, it has devolved into cheap entertainment at the cost of our privacy. Our relationships and interests have been shoved into a corner in order to make room for "suggested posts" and "for you" content designed to evaluate our attention for advertising purposes. We've lost what it means to truly connect, and we've lost what it means to explore our curiosities.

Enter Nostr. A protocol designed to resist authoritative censorship, just happens to fix a whole lot of other problems, too. By removing the central authority, Nostr offers its users complete control of what we feed our minds. How do we break our algorithm dependency to find better content and better relationships again? We explore and discover:

The Chronological Life.

The existence of time may be debatable but our dependence on our perception of it is not. We live our lives chronologically. Why do our online lives need to be any different? There is no real reason, other than we've just gotten used to being engulfed by whatever the black box wants us to see. When we remove the algorithms, we find that online information flows just as it would in our daily lives. Important events get talked about by many people, over a long period of time. Things of less relevance fade. We see the rhythm of life reflected in our feed. This is an organic human experience transferred to the digital world. We depend on the people we know and the sources we trust to keep us informed about what really matters. We have fun, we move on. Nearly every Nostr social client brings this experience front and center through the traditional follow feed. Many use replies as a way to show you what is worth talking about for more than a hot minute. Its what old social media gave us, then took away. Nostr gives it back. It's not the only way to enjoy Nostr, though, so let's continue.

"The Human Animal Differs From the Lesser Primates in His Passion for Lists"

Who doesn't love lists? (besides maybe to-do lists.) List functionality on Nostr is a powerful way to curate your feeds. You can make lists of artists, vendors, friends, or whatever you want. They can be public or private. You can subscribe to other people's public lists too. Make one to share with your friends. Many clients have list support and management. Amethyst, Nostur, Voyage, and Nostrudel are a few that come to mind. Nostr.band and Listr.lol offer in depth list management. Some clients even support lists for specific notes so that you can curate a feed by topic or aesthetic to share with your friends.

Being John Malcovich.

Everyone has a different view of Nostr. Do you want to see what someone else is seeing? Sign in with any npub to get a different perspective. You might find profiles and content that you didn't know existed before. Some clients integrate variations of this feature right into their apps, so you don't have to log out of your account in order to step through that tiny door.

DV-what? DVM.

Data Vending Machines. These fancy little things are AIs tasked with a simple job: to find content for you. Most of these feeds are free, though some more personalized ones require a small fee. Many DVM services are stand-alone apps, like Vendata and Noogle . These clever Nostr clients will let you do a lot more than just create feeds to browse notes. Explore if you wish. A few social clients have DVMs integrated, too, so if you see "discovery" or similar term on a tab, be sure to check it out.

Relays, Man. Relays.

It's right there in the name. Nostr- notes and other stuff transmitted by RELAY. Specialized relays exist for subjects, news, communities, personal spaces, content creators, cats... there's even a relay where everyone just says "Good Morning" to each other. Find a client that lets you browse a relay's contents, and enjoy the purest form of content discovery on Nostr. Unearthing these relays is getting better and better every day. Right now there are relay browsing capabilities in quite a few clients, like Coracle, Relay Tools, Jumble and Nostur.

The Algo Relay.

Maybe you've been busy and missed a lot. Maybe you are a sane person who rarely uses social media. Hook up with a personalized algorithm relay to catch you up on all the things you've missed. This is skirting the sharp edges of Nostr relay development, so keep in mind that not many implementations yet exist. Algo relay currently aims to bring the feel-good vibe of your chronological feed to an algorithmic feed, freeing up your time but letting you stay up with what 's going on in your social circles.

Trendy Trends.

A few clients, relays, and DVM's have developed various Trending feeds. Catch up on what's popular across a wider view of the Nostr ecosystem. If trends are your thing, be sure to check them out.

Now that you're equipped with the tools to explore Nostr, its time to go discover some great content and find your people. Feed your curiosity.

@ 3c389c8f:7a2eff7f

TL;DR visit this post for a list of signers

Your nsec/private key is your key to controlling all that you do on Nostr. Every action you take is signed by this private key, validating that was you that generated that event, whether it be a note, a like, a list, or whatever else. Like a broken record, I have to state that it is irreplaceable. YOU own your identity and no one else. It is your responsibility to keep your nsec safe, but of course, you also want to be able to use all the different apps and clients available. To aid you in this process, a few different tools have been developed. Let's take a look at some that are more common and easy-to-use, where to use them, and for what.

The Browser Extension

This is probably the simplest and most straight forward form of private key manager available. There are many options to choose from, each compatible with various, commonly used browsers, including mobile browsers. Many provide the option to manage multiple keys for different profiles. Some are simply a signer while others may include other features. The concept is very simple. The extension holds your key and exposes it only only enough to sign an event. These extensions can be set to different levels of manual approval that you can control based on the level of convenience you seek. The ease and convenience does trade off a bit of security, as your private key will be exposed momentarily each time you create an event. It is up to you to choose whether this is appropriate for your use. For casual browsing and social media use, it is a fairly good and easy to use option. Nearly all Nostr apps and clients support signing with this method.

The Remote Signer

Often referred as a "bunker", Nostr remote signers hold your private key completely offline and communicating with clients. Clients send events to the signer to be signed, which then sends back the signed event for publishing. This bunker can be hosted on your own hardware or managed by a truested 3rd party. As long as the signer is online, it can communicate as needed. The signer generates a "bunker string" that is used to communicate. These may seem cumbersome to set up, as each client that you intend to use will need its own permissions. Once all of the pieces and permissions are in place, most of this activity will happen in the background. Bunkers allow for a lot of flexibility. The "bunker string" for a single app can be shared with other users who you may want to be able to make posts on your behalf. Multiple people can manage a social media profile, while the main owner of that identity maintains control of the nsec. These bunker strings can be revoked and replaced at any time. This signing method is growing in popularity and many clients already offer support for it.

The Native Android Signer

Currently, Amber is the only native app available to handle Nostr event signing. It is an incredible tool for managing your Nostr key on your mobile device. The signing flow is similar to remote signing, as described above, but it can communicate with both your Android native Nostr apps and web clients accessed through most mobile browsers, eliminating the need for a browser extension. Similar apps are under development for iOS, but I don't use any of those devices, so covering that here will only happen via other's opinions at a later date. Check this list for current options.

NcryptSec

NcryptSec signing works by encrypting your nsec on a local device, unlocked by a password that you choose. Support for this method is very limited, as the encrypted private key stays on your device. If you intend to use Nostr through one device and few apps, this can be a very secure option, as long as you can remember your password, as it cannot be changed.

NFC and Hardware Signers

Some devices have been developed to store your nsec completely offline on a device or NFC chip, and some clients have added support for scanning/connecting to sign. I haven't personally tried any of these options, nor do I intend to promote the sale of any particular products. If you are interested in these techniques and devices, the information is not hard to find. The price of a devices varies, depending on your feature needs.

There are also DIY options that utilize existing hardware, if you are into that sort of thing.

Higher Security and Recoverability Options

Creating a scheme that allows for recovery of a lost key while maintaining the integrity of a unique identity is no easy task. The key must be fractured into shards, encrypted, and distributed across multiple servers in various locations, while you maintain a portion or portions of your own. These servers are run by trusted 3rd parties who will then sign events "with" you. Some include a scheme of running your own always online hardware to act as host for these shards. I fall short on the technical understanding of certain aspects of these processes, so I will spare you of my attempt to explain. As far as I know, there are a couple of methods underway that are worth paying attention to:

Frostr nostr:nevent1qvzqqqqqqypzqs3fcg0szqdtcway2ge7zahfwhafuecmkx9xwg4a7aexhgj5ghleqy2hwumn8ghj7un9d3shjtnyv9kh2uewd9hj7qgwwaehxw309ahx7uewd3hkctcqyrh3r7uhytc4dywjggxz24277xgqtvcadvnjfks6fram7gjpev9nuentfht

Promenade nostr:nevent1qvzqqqqqqypzqwlsccluhy6xxsr6l9a9uhhxf75g85g8a709tprjcn4e42h053vaqydhwumn8ghj7un9d3shjtnhv4ehgetjde38gcewvdhk6tcprdmhxue69uhhyetvv9ujuam9wd6x2unwvf6xxtnrdakj7qpqqqq0dlpwxhw5l97yrcts2klhr9zqqpcmdfpaxm8r7hygykp630cq23ggph

For a List of signers, please visit this post.

@ a5142938:0ef19da3

Finding 100% natural, plastic-free products turned out to be much harder than I expected… So I started collecting bookmarks. And then I thought: "What if we shared?!

Help me discover the best natural alternatives for clothing and gear without plastic!

This project is all about sharing: half of the site's potential revenue is redistributed to contributors. A small experiment in revenue and value sharing on the internet. :-)

Jean-David Bar

Q&A

Why focus on natural materials?

Synthetic materials are mostly plastics (polyester, polyamide…). The problem? They end up contaminating us:

• Microplastics absorbed through the skin,
• Particles released with every wash, making their way into the water we drink and the food we eat,
• Major challenges in recycling plastic waste.

What exactly are natural materials?

They are non-synthetic materials, whose components exist in nature without molecular modification. But what really matters here is their biodegradability and non-toxicity.

Some materials may spark debates about their acceptability on this site!

👉 Learn more about materials

How is this different from other ethical fashion or shopping websites?

Many websites offer ethical and sustainable products, but I often found they still included synthetic materials. I had to check every product individually. Some promote recycled plastic fibers as an eco-friendly choice, but I’d rather not put plastic on my skin or my children's.

How can I contribute?

If you find this project useful or interesting, here’s how you can support it:

• 📝 Contribute: suggest edits by commenting on existing entries or propose new product or brand references. 👉 Learn more about contributions

• ⚡ Donate: Help sustain the project and support contributors. 👉 Learn more about donations

• 📢 Spread the word: Share the site on social media, your blog…

How can I receive a share of the site’s revenue?

You need a NOSTR account and a Bitcoin Lightning address.

👉 Learn more about rewards

What is NOSTR?

NOSTR is a decentralized internet protocol, still experimental, that allows you to:

• Publish and browse content without relying on a centralized platform.
• Log in to multiple services while keeping full control over your data.
• Use the Bitcoin Lightning network for instant, peer-to-peer payments.

What about my data privacy?

• No ads, no personalized tracking.
• NOSTR comments are public, but you can use a pseudonym.
• You retain ownership of your contributions on the NOSTR protocol.

Who is behind this project?

👉 See the contributors

We use open-source tools and services:

• NOSTR for content publishing and contributions checking,
• npub.pro for content visualization,
• Coinos.io for payment management.

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ 3c389c8f:7a2eff7f

Extentions:

https://chromewebstore.google.com/detail/flamingo-%E2%80%93-nostr-extensio/alkiaengfedemppafkallgifcmkldohe

https://chromewebstore.google.com/detail/nos2x/kpgefcfmnafjgpblomihpgmejjdanjjp

https://chromewebstore.google.com/detail/aka-profiles/ncmflpbbagcnakkolfpcpogheckolnad

https://keys.band/

https://github.com/haorendashu/nowser

The Remote Signer:

https://nsec.app/

https://github.com/kind-0/nsecbunkerd

Native Android Signer:

https://github.com/greenart7c3/amber

iOS

https://testflight.apple.com/join/8TFMZbMs

https://testflight.apple.com/join/DUzVMDMK

Higher Security Options: To start using Nostr with a secure, recoverable keypair: https://nstart.me/en

For Existing Keys: https://www.frostr.org/

Thank you to https://nostr.net/ for keeping a thorough list of Nostr apps, clients, and tools!

@ a5142938:0ef19da3

Rewards are an experimental approach to sharing the value created by contributors to this site, through a revenue-sharing system based on the following conditions:

• Any revenue generated by the site each month is distributed over the following 12 months, ensuring long-term visibility and smoothing out monthly variations.
• On the 1st of each month, half of the revenue is distributed among all contributors, in proportion to the number of their validated contributions.
• Contributions remain valid indefinitely, but rewards are only distributed to contributors who have made at least one validated contribution in the past 12 months.

Payment Method

Rewards are paid via the Lightning network, in sats (the smallest unit of Bitcoin).

To receive payments, you must have a NOSTR account linked to a Lightning wallet.

To receive them, the NOSTR account used to contribute must be linked to a Lightning wallet.

💡 New to these tools? - Don’t have a NOSTR account yet? A simple way to get started is to create one on an open-source NOSTR client like yakihonne.com to set up your profile and wallet there. Then, retrieve your NOSTR keys (from the settings) and save them in a secure vault like nsec.app to log in here and start contributing. - Already started contributing on this site? Make sure to securely store your NOSTR keys in a vault like nsec.app. You can also log in with them on yakihonne.com to set up your profile. - You can also contribute directly from yakihonne.com by commenting on Origine Nature’s articles.

👉 Learn more about contributions

Next rewards

Coming soon.

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ 266815e0:6cd408a5

I'm excited to announce the release of Applesauce v1.0.0! There are a few breaking changes and a lot of improvements and new features across all packages. Each package has been updated to 1.0.0, marking a stable API for developers to build upon.

Applesauce core changes

There was a change in the applesauce-core package in the QueryStore.

The Query interface has been converted to a method instead of an object with key and run fields.

A bunch of new helper methods and queries were added, checkout the changelog for a full list.

Applesauce Relay

There is a new applesauce-relay package that provides a simple RxJS based api for connecting to relays and publishing events.

Documentation: applesauce-relay

Features:

• A simple API for subscribing or publishing to a single relay or a group of relays
• No connect or close methods, connections are managed automatically by rxjs
• NIP-11 auth_required support
• Support for NIP-42 authentication
• Prebuilt or custom re-connection back-off
• Keep-alive timeout (default 30s)
• Client-side Negentropy sync support

Example Usage: Single relay

```typescript import { Relay } from "applesauce-relay";

// Connect to a relay const relay = new Relay("wss://relay.example.com");

// Create a REQ and subscribe to it relay .req({ kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events"); } else { console.log("Received event:", response); } }); ```

Example Usage: Relay pool

```typescript import { Relay, RelayPool } from "applesauce-relay";

// Create a pool with a custom relay const pool = new RelayPool();

// Create a REQ and subscribe to it pool .req(["wss://relay.damus.io", "wss://relay.snort.social"], { kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events on all relays"); } else { console.log("Received event:", response); } }); ```

Applesauce actions

Another new package is the applesauce-actions package. This package provides a set of async operations for common Nostr actions.

Actions are run against the events in the EventStore and use the EventFactory to create new events to publish.

Documentation: applesauce-actions

Example Usage:

```typescript import { ActionHub } from "applesauce-actions";

// An EventStore and EventFactory are required to use the ActionHub import { eventStore } from "./stores.ts"; import { eventFactory } from "./factories.ts";

// Custom publish logic const publish = async (event: NostrEvent) => { console.log("Publishing", event); await app.relayPool.publish(event, app.defaultRelays); };

// The publish method is optional for the async run method to work const hub = new ActionHub(eventStore, eventFactory, publish); ```

Once an ActionsHub is created, you can use the run or exec methods to execute actions:

```typescript import { FollowUser, MuteUser } from "applesauce-actions/actions";

// Follow fiatjaf await hub.run( FollowUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", );

// Or use the exec method with a custom publish method await hub .exec( MuteUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", ) .forEach((event) => { // NOTE: Don't publish this event because we never want to mute fiatjaf // pool.publish(['wss://pyramid.fiatjaf.com/'], event) }); ```

There are a log more actions including some for working with NIP-51 lists (private and public), you can find them in the reference

Applesauce loaders

The applesauce-loaders package has been updated to support any relay connection libraries and not just rx-nostr.

Before:

```typescript import { ReplaceableLoader } from "applesauce-loaders"; import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(rxNostr); ```

After:

```typescript

import { Observable } from "rxjs"; import { ReplaceableLoader, NostrRequest } from "applesauce-loaders"; import { SimplePool } from "nostr-tools";

// Create a new nostr-tools pool const pool = new SimplePool();

// Create a method that subscribes using nostr-tools and returns an observable function nostrRequest: NostrRequest = (relays, filters, id) => { return new Observable((subscriber) => { const sub = pool.subscribe(relays, filters, { onevent: (event) => { subscriber.next(event); }, onclose: () => subscriber.complete(), oneose: () => subscriber.complete(), });

return () => sub.close();

}); };

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

Of course you can still use rx-nostr if you want:

```typescript import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a method that subscribes using rx-nostr and returns an observable function nostrRequest( relays: string[], filters: Filter[], id?: string, ): Observable { // Create a new oneshot request so it will complete when EOSE is received const req = createRxOneshotReq({ filters, rxReqId: id }); return rxNostr .use(req, { on: { relays } }) .pipe(map((packet) => packet.event)); }

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

There where a few more changes, check out the changelog

Applesauce wallet

Its far from complete, but there is a new applesauce-wallet package that provides a actions and queries for working with NIP-60 wallets.

Documentation: applesauce-wallet

Example Usage:

```typescript import { CreateWallet, UnlockWallet } from "applesauce-wallet/actions";

// Create a new NIP-60 wallet await hub.run(CreateWallet, ["wss://mint.example.com"], privateKey);

// Unlock wallet and associated tokens/history await hub.run(UnlockWallet, { tokens: true, history: true }); ```

@ f11e91c5:59a0b04a

!!!2022-07-07に書かれた記事です。

暗号通貨とかでお弁当売ってます 11:30〜14:00ぐらいでやってます

◆住所 木曜日・東京都渋谷区宇田川町41 （アベマタワーの下らへん）

◆お値段

Monacoin 3.9mona

Bitzeny 390zny

Bitcoin 3900sats (#lightningNetwork)

Ethereum 0.0039Ether(#zkSync)

39=thank you. （円を基準にしてません）

最近は週に一回になりました。 他の日はキッチンカーの現場を探したり色々してます。 東京都内で平日ランチ出店出来そうな場所があればぜひご連絡を！

写真はNFCタグです。 スマホにウォレットがあればタッチして3900satsで決済出来ます。 正直こんな怪しい手書きのNFCタグなんて絶対にビットコイナーは触りたくも無いだろうなと思いますが、これでも良いんだぜというメッセージです。

今までbtcpayのposでしたが速度を追求してこれに変更しました。 たまに上手くいかないですがそしたら渋々POS出すので温かい目でよろしくお願いします。

ノードを建てたり決済したりで1年経ちました。 最近も少しずつノードを建てる方が増えてるみたいで本当凄いですねUmbrel 大体の人がルーティングに果敢に挑むのを見つつ 奥さんに土下座しながら費用を捻出する弱小の私は決済の利便性を全開で振り切るしか無いので応援よろしくお願いします。

あえて あえて言うのであれば、ルーティングも楽しいですけど やはり本当の意味での即時決済や相手を選んでチャネルを繋げる楽しさもあるよとお伝えしたいっ！！ 決済を受け入れないと分からない所ですが 承認がいらない時点で画期的です。

QRでもタッチでも金額指定でも入力でも もうやりようには出来てしまうし進化が恐ろしく早いので1番利用の多いpaypayの手数料（事業者側のね）を考えたらビットコイン凄いじゃない！と叫びたくなる。 が、やはり税制面や価格の変動（うちはBTC固定だけども）ウォレットの操作や普及率を考えるとまぁ難しい所もあるんですかね。

それでも継続的に沢山の人が色んな活動をしてるので私も何か出来ることがあれば 今後も奥さんに土下座しながら頑張って行きたいと思います。

(Originally posted 2022-07-07)

I sell bento lunches for cryptocurrency. We’re open roughly 11:30 a.m. – 2:00 p.m. Address Thursdays – 41 Udagawa-chō, Shibuya-ku, Tokyo (around the base of Abema Tower)

Prices Coin Price Note Monacoin 3.9 MONA
Bitzeny 390 ZNY Bitcoin 3,900 sats (Lightning Network)
Ethereum 0.0039 ETH (zkSync) “39” sounds like “thank you” in Japanese. Prices aren’t pegged to yen.

These days I’m open only once a week. On other days I’m out scouting new spots for the kitchen-car. If you know weekday-lunch locations inside Tokyo where I could set up, please let me know!

The photo shows an NFC tag. If your phone has a Lightning wallet, just tap and pay 3,900 sats. I admit this hand-written NFC tag looks shady—any self-respecting Bitcoiner probably wouldn’t want to tap it—but the point is: even this works!

I used to run a BTCPay POS, but I switched to this setup for speed. Sometimes the tap payment fails; if that happens I reluctantly pull out the old POS. Thanks for your patience.

It’s been one year since I spun up a node and started accepting Lightning payments. So many people are now running their own nodes—Umbrel really is amazing. While the big players bravely chase routing fees, I’m a tiny operator scraping together funds while begging my wife for forgiveness, so I’m all-in on maximising payment convenience. Your support means a lot!

If I may add: routing is fun, but instant, trust-minimised payments and the thrill of choosing whom to open channels with are just as exciting. You’ll only understand once you start accepting payments yourself—zero-confirmation settlement really is revolutionary.

QR codes, NFC taps, fixed amounts, manual entry… the possibilities keep multiplying, and the pace of innovation is scary fast. When I compare it to the merchant fees on Japan’s most-used service, PayPay, I want to shout: “Bitcoin is incredible!” Sure, taxes, price volatility (my shop is BTC-denominated, though), wallet UX, and adoption hurdles are still pain points.

Even so, lots of people keep building cool stuff, so I’ll keep doing what I can—still on my knees to my wife, but moving forward!

@ e7454994:7bb2dac7

Imagine

According to Cazoomi, total revenue for nonprofits in the U.S. reached approximately $3.7 trillion in 2024.

I know in some cases a billion is a hundred million instead of a thousand million (presumably so that some millionaires can call themselves billionaires to distinguish themselves from the riffraff). But that’s not the case here. A trillion is one followed by 12 zeros, so in 2024, US non-profits’ expenses were

3,700,000,000,000 dollars.

How much is a trillion?

And that’s just the USA. We could safely double it for worldwide non-profits and still be well below the actual figure. To be conservative, let’s say 6 trillion of our dollars each year goes on the kinds of projects that non-profits are allowed to do (essentially, making the world a better place).

Think what you could do with just one million dollars. Now think of that times six million! The entire population of Congo, each man, woman, and child, could become a millionaire!. It’s not really imaginable.

That’s how much nonprofits have. What the hell have they done with all that money? In most places where poverty and malnutrition are rife, two thousand dollars a year per family would be more than enough to enable people to sort out whatever problems they have and convert their local community to abundance over three years. Six trillion divided by two thousand is three billion.

The people whom we allow to manage ‘aid’ for us are (to be polite) inept, and we need to bypass them urgently. Directsponsor.org and clickforcharity.net are part of a proof of concept, and our aim is to prove that a better way is possible by doing it.

When a hierarchy exists, it presents a focus of power that power-seeking individuals and cliques can over time turn to their advantage… Even volunteer organizations are subject to intrigues, power grabs, covert arrangements, misallocation of funds, etc. The problem is made worse by the fact that those who most desire power and who are the most ruthless are the very ones who tend to work their way to the top of hierarchies.

Richard Moore

More Fun With Figures

Oxfam UK raised £368,000,000 in 2013-14. That’s around 450,000,000 euros. What could we do with that kind of money? A direct sponsorship project is, for a family, 120 per month = 1440 per year. 1440 / 450,000,000 = 312,500 families.

312,500 families, x 4 = 1,250,000 people, would move from poverty into abundance every 3 years with the money that goes through Oxfam. Does Oxfam achieve anything like this with our money?

Oxfam UK is just one of many, many such charities and is small fry when you look at things like USAID, which ran through 27 billion dollars in the year to 2025. What could we do with that?

Its well over 15 million families. Over 60 million people! Or, the entire population of Botswana, Namibia, Mauritania, Liberia, the Republic of Congo, the Central African Republic, Libya, Sierra Leone, Eritrea, Togo, and Guinea combined. This is only to make a point, not to suggest that we would ever achieve such numbers. It shows how wasteful and scandalous our present “aid” efforts really are.

NGOs and governments waste our money.

Solution

Until recently, it was impossible to send money directly to another human without going through the banking system. The big charity organisations were a necessary part of the process, and they made the most of their position. Think about it: you have a family to feed, rent or a mortgage that has to be paid, or you’ll be homeless and destitute. What would your priority be? Apart from the top level, these are generally good people with the best intentions.

But now we have Bitcoin. People can send money all over the world at extremely low cost. The recipients aren’t stupid; they know what they need better than any NGO “expert,” and any expertise or teaching they need, they can get if they have the money to pay for it. This way, the power relationship is reversed in favor of our recipients.

All we need is a system (open and distributed) that ensures sponsors’ funds are not being squandered and the projects being supported are not scams. 

A few people decided to start such a project. We have a system almost fully built and currently being tested out. It will enable people to get together into small groups of sponsors to fund small, local projects by directly funding the individuals working on the project. Anything from a regular monthly commitment to a click-for-charity system where you don’t even need any money to occasional one-off purchases of items for a project will be possible.

Here’s our pilot project in Badilisha, on Lake Victoria.

If you like doing stuff on social media, please sign up on our beta site (no money needed) and say hi; we need a few people to get it started. clickforcharity.net.

@ 57d1a264:69f1fee1

• The Dangers of Ignorance
• A Brief History of Mechanistic Interpretability
• The Utility of Interpretability
• What We Can Do

The progress of the underlying technology is inexorable, driven by forces too powerful to stop, but the way in which it happens—the order in which things are built, the applications we choose, and the details of how it is rolled out to society—are eminently possible to change, and it’s possible to have great positive impact by doing so. We can’t stop the bus, but we can steer it. —Dario Amodei

originally posted at https://stacker.news/items/967193

@ 005bc4de:ef11e1a2

Trump Bitcoin Report Card - Day 100

For whatever reason day 100 of a president's term has been deemed a milestone. So, it's time to check in with President Trump's bitcoin pledges and issue a report card.

Repo and prior reports: - GitHub: https://github.com/crrdlx/trump-bitcoin-report-card - First post: https://stacker.news/items/757211 - Progress Report 1: https://stacker.news/items/774165 - Day 1 Report Card: https://stacker.news/items/859475 - Day 100 Report Card: https://stacker.news/items/966434

Report Card | | Pledge | Prior Grade | Current Grade | |--|--|--|--| | 1 | Fire SEC Chair Gary Gensler on day 1 | A | A | | 2 | Commute the sentence of Ross Ulbricht on day 1 | A | A | | 3 | Remove capital gains taxes on bitcoin transactions | F | F | | 4 | Create and hodl a strategic bitcoin stockpile | D | C- | | 5 | Prevent a CBDC during his presidency | B+ | A | | 6 | Create a "bitcoin and crypto" advisory council | C- | C | | 7 | Support the right to self-custody | D+ | B- | | 8 | End the "war on crypto" | D+ | B+ | | 9 | Mine all remaining bitcoin in the USA | C- | C | | 10 | Make the US the "crypto capital of the planet" | C- | C+ |

Comments

Pledge 1 - SEC chair - (no change from earlier) - Gensler is out. This happened after the election and Trump took office. With the writing on the wall, Gensler announced he would resign, Trump picked a new SEC head in Paul Atkins, and Gensler left office just before Trump was sworn in. The only reason an A+ was not awarded was that Trump wasn't given the chance to actually fire Gensler, because he quit. No doubt, though, his quitting was due to Trump and the threat of being sacked.

Day 100 Report Card Grade: A

Pledge 2 - free Ross - (no change from earlier) - Ross Ulbricht's sentence was just commuted. Going will "option 3" above, the pledge was kept. An A+ would have been a commutation yesterday or by noon today, but, let's not split hairs. It's done.

Day 100 Report Card Grade: A

Pledge 3 - capital gains - This requires either executive action and/or legislation. There was no action. Executive action can be done with the stroke of a pen, but it was not. Legislation is tricky and time-consuming, however, there wasn't even mention of this matter. This seems to be on the back burner since statements such as this report in November. See Progress Report 1: https://stacker.news/items/774165 for more context.

Trump's main tax thrust has been the tariff, actually a tax increase, instead of a cut. Currently, the emphasis is on extending the "Trump tax cuts" and recently House Speaker Mike Johnson indicated such a bill would be ready by Memorial Day. Earlier in his term, there was more chatter about tax relief for bitcoin or cryptocurrency. There seems to be less chatter on this, or none at all, such as its absence in the "ready by Memorial Day" article.

Until tax reform is codified and signed, it isn't tax law and the old code still applies.

Day 100 Report Card Grade: F

Pledge 4 - bitcoin reserve - The initial grade was a C, it was dropped to a D mainly due to Trump's propensity to [alt]coinery, and now it's back to a C-.

Getting the grade back up into C-level at a C- was a little bumpy. On March 2, 2025, Trump posted that a U.S. Crypto Reserve would be created. This is what had been hoped for, except that the pledge was for a Bitcoin Reserve, not crypto. And secondly, he specifically named XRP, SOL, and ADA (but not BTC). Just a couple of hours later, likely in clean up mode, he did add BTC (along with ETH) as "obviously" being included. So, the "Bitcoin Reserve" became a "Crypto Reserve."

Maybe still in "cleanup mode," Sec. of Commerce Howard Lutnick said bitcoin will hold "special status" in the reserve. Then, on March 6, an executive order made the U.S. Digital Asset Stockpile official. Again, "Bitcoin" was generalized until section 3 where the "Strategic Bitcoin Reserve" did come to official fruition.

The grade is only a C- because the only thing that happened was the naming of the stockpile. Indeed, it became official. But the "stockpile" was just BTC already held by the U.S. government. I think it's fair to say most bitcoiners would have preferred a statement about buying BTC. Other Trump bitcoin officials indicated acquiring "as much as we can get", which sounds great, but until it happens, is only words.

Day 100 Report Card Grade: C-

Pledge 5 - no CBDC - An executive order on January 23, 2025 forbade a CBDC in section 1, part v by "prohibiting the establishment, issuance, circulation, and use of a CBDC."

Day 100 Report Card Grade: A

Pledge 6 - advisory council - The Trump bitcoin or crypto team consists of the following: David Sacks as “crypto czar” and Bo Hines as executive director of the Presidential Council of Advisers for Digital Assets.

A White House Crypto Summit (see video) was held on March 7, 2025. In principle, the meeting was good, however, the summit seemed (a) to be very heavily "crypto" oriented, and (b) to largely be a meet-and-greet show.

Still, just the fact that such a show took place, inside the White House, reveals how far things have come and the change in climate. For the grade to go higher, more tangible things should take place over time.

Day 100 Report Card Grade: C

Pledge 7 - self-custody - There's been a bit of good news though on this front. First, the executive order above from January 23 stated in section 1, i, one of the goals was "...to maintain self-custody of digital assets." Also, the Phoenix wallet returned to the U.S. In 2024, both Phoenix and Wallet of Satoshi pulled out of the U.S. for fear of government crackdowns. The return of Phoenix, again, speaks to the difference in climate now and is a win for self-custody.

To rise above B-level, more assurance, it would be good to see further clear assurance that people can self-custody, that developers can build self-custody, and businesses can create products to self-custody. Also, Congressional action could get to an A.

Day 100 Report Card Grade: B-

Pledge 8 - end war on crypto - There has been improvement here. First, tangibly, SAB 121 was sent packing as SEC Commissioner Hester Peirce announced. Essentially, this removed a large regulatory burden. Commissioner Peirce also said ending the burdens will be a process to get out of the "mess". So, there's work to do. Also, hurdles were recently removed so that banks can now engage in bitcoin activity. This is both a symbolic and real change.

Somewhat ironically, Trump's own venture into cryptocurrency with his World Liberty Financial and the $TRUMP and $MELANIA tokens, roundly poo-pood by bitcoiners, might actually be beneficial in a way. The signal from the White House seems to be on all things cryptocurrency, "Do it."

The improvement and climate now seems very different than with the previous administration and leaders who openly touted a war on crypto.

Day 100 Report Card Grade: B+

Pledge 9 - USA mining - As noted earlier, this is an impossible pledge. That said, things can be done to make America mining friendly. The U.S. holds an estimated 37 to 40% of Bitcoin hash rate, which is substantial. Plus, Trump, or the Trump family at least, has entered into bitcoin mining. With Hut 8, Eric Trump is heading "American Bitcoin" to mine BTC. Like the $TRUMP token, this conveys that bitcoin mining is a go in the USA.

Day 100 Report Card Grade: C

Pledge 10 - USA crypto capital - This pledge closely aligned with pledges 8 and 9. If the war on crypto ends, the USA becomes more and more crypto and bitcoin friendly. And, if the hashrate stays high and even increases, that puts the USA at the center of it all. Most of the categories above have seen improvements, all of which help this last pledge. Trump's executive orders help this grade as well as they move from only words spoken to becoming official policy.

To get higher, the Bitcoin Strategic Reserve should move from a name-change only to acquiring more BTC. If the USA wants to be the world's crypto capital, being the leader in bitcoin ownership is the way to do it.

Day 100 Report Card Grade: C+

Sources

1. Nashville speech - https://www.youtube.com/watch?v=EiEIfBatnH8
2. CryptoPotato "top 8 promises" - https://x.com/Crypto_Potato/status/1854105511349584226
3. CNBC - https://www.cnbc.com/2024/11/06/trump-claims-presidential-win-here-is-what-he-promised-the-crypto-industry-ahead-of-the-election.html
4. BLOCKHEAD - https://www.blockhead.co/2024/11/07/heres-everything-trump-promised-to-the-crypto-industry/
5. CoinTelegraph - https://cointelegraph.com/news/trump-promises-crypto-election-usa
6. China vid - Bitcoin ATH and US Strategic Bitcoin Stockpile - https://njump.me/nevent1qqsgmmuqumhfktugtnx9kcsh3ap6v7ca4z8rgx79palz2qk0wzz5cksppemhxue69uhkummn9ekx7mp0qgszwaxc8j8e0zw9sdq59y43rykyx3wm0lcd2502xth699v0gxf0degrqsqqqqqpglusv6
7. Capitals gains tax - https://bravenewcoin.com/insights/trump-proposes-crypto-tax-cuts-targets-u-s-made-tokens-for-tax-exemption Progress report 1 ------------------------------------------------------------------------------------
8. Meeting with Brian Armstrong - https://www.wsj.com/livecoverage/stock-market-today-dow-sp500-nasdaq-live-11-18-2024/card/exclusive-trump-to-meet-privately-with-coinbase-ceo-brian-armstrong-DDkgF0xW1BW242rVeuqx
9. Michael Saylor podcast - https://fountain.fm/episode/DHEzGE0f99QQqyM36nVr
10. Gensler resigns - https://coinpedia.org/news/big-breaking-sec-chair-gary-gensler-officially-resigns/ Progress report 2 ------------------------------------------------------------------------------------
11. Trump & Justin Sun - https://www.coindesk.com/business/2024/11/26/justin-sun-joins-donald-trumps-world-liberty-financial-as-adviser $30M investment: https://www.yahoo.com/news/trump-crypto-project-bust-until-154313241.html
12. SEC chair - https://www.cnbc.com/2024/12/04/trump-plans-to-nominate-paul-atkins-as-sec-chair.html
13. Crypto czar - https://www.zerohedge.com/crypto/trump-names-david-sacks-white-house-ai-crypto-czar
14. Investigate Choke Point 2.0 - https://www.cryptopolitan.com/crypto-czar-investigate-choke-point/
15. Crypto council head Bo Hines - https://cointelegraph.com/news/trump-appoints-bo-hines-head-crypto-council
16. National hash rate: https://www.cryptopolitan.com/the-us-controls-40-of-bitcoins-hashrate/
17. Senate committee https://coinjournal.net/news/rep-senator-cynthia-lummis-selected-to-chair-crypto-subcommittee/
18. Treasurh Sec. CBDC: https://decrypt.co/301444/trumps-treasury-pick-scott-bessant-pours-cold-water-on-us-digital-dollar-initiative
19. National priority: https://cointelegraph.com/news/trump-executive-order-crypto-national-priority-bloomberg?utm_source=rss_feed&utm_medium=rss&utm_campaign=rss_partner_inbound
20. $TRUMP https://njump.me/nevent1qqsffe0d7mgtu5jhasy4hmkcdy7wfrlcqwc4vf676hulvdn8uaqa3acpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgmha026
21. World Liberty buys alts: https://www.theblock.co/post/335779/trumps-world-liberty-buys-25-million-of-tokens-including-link-tron-aave-and-ethena?utm_source=rss&utm_medium=rss
22. CFTC chair: https://cryptoslate.com/trump-appoints-crypto-advocate-caroline-pham-as-cftc-acting-chair/
23. WLF buys wrapped BTC https://www.cryptopolitan.com/trump-buys-47-million-in-bitcoin/
24. SEC turnover https://www.theblock.co/post/335944/trump-names-sec-commissioner-mark-uyeda-as-acting-chair-amid-a-crypto-regulatory-shift?utm_source=rss&utm_medium=rss
25. ----------------------------100 Days Report---------------------------------Davos speech "world capital of AI and crypto" https://coinpedia.org/news/big-breaking-president-trump-says-u-s-to-become-ai-and-crypto-superpower/
26. SAB 121 gone, Hester P heads talk force & ends sab 121?, war on crypto https://x.com/HesterPeirce/status/1882562977985114185 article: https://www.theblock.co/post/336761/days-after-gensler-leaves-sec-rescinds-controversial-crypto-accounting-guidance-sab-121?utm_source=twitter&utm_medium=social CoinTelegraph: https://cointelegraph.com/news/trump-executive-order-cbdc-ban-game-changer-us-institutional-crypto-adoption?utm_source=rss_feed&utm_medium=rss&utm_campaign=rss_partner_inbound
27. Possible tax relief https://cryptodnes.bg/en/will-trumps-crypto-policies-lead-to-tax-relief-for-crypto-investors/
28. War on crypto https://decrypt.co/304395/trump-sec-crypto-task-force-priorities-mess
29. Trump "truths" 2/18 make usa #1 in crypto, "Trump effect" https://www.theblock.co/post/333137/ripple-ceo-says-75-of-open-roles-are-now-us-based-due-to-trump-effect and https://www.coindesk.com/markets/2025/01/06/ripples-garlinghouse-touts-trump-effect-amid-bump-in-u-s-deals
30. Strategic reserve https://njump.me/nevent1qqsf89l74mqfkk74jqhjcqtwp5m970gedmtykn5uhl0vz9mhmrvvvgqpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqge7c74u and https://njump.me/nevent1qqswv50m7mc95m3saqce08jzpqc0vedw4avdk6zxy9axrn3hqet52xgpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgpc7cp3
31. Strategic reserve, bitcoin special https://www.thestreet.com/crypto/policy/bitcoin-to-hold-special-status-in-u-s-crypto-strategic-reserve
32. Bitcoin reserve, crypto stockpile https://decrypt.co/309032/president-trump-signs-executive-order-to-establish-bitcoin-reserve-crypto-stockpile vid link https://njump.me/nevent1qqs09h58patpv9vfjpcss6v5nxv7m23u8g6g43nqvkjzgzescztucmspr9mhxue69uhhyetvv9ujumt0d4hhxarj9ecxjmnt9upzqtjzyy2ylrsceh5uj20j5e95v0e99s3epsvyctu2y0vrwyltvq33qvzqqqqqqyus4pu7
33. Truth summit https://njump.me/nevent1qqswj6sv0wr4d4ppwzam5egr5k6nmqgjpwmsrlx2a7d4ndpfj0fxvcqpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgu0mzzh and vid https://njump.me/nevent1qqsptn8c8wyuhlqtjr5u767x20q4dmjvxy28cdj30t4v9phhf6y5a5spzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgqklklu
34. SEC chair confirmed https://beincrypto.com/sec-chair-paul-atkins-confirmed-senate-vote/
35. pro bitcoin USA https://coinpedia.org/news/u-s-secretary-of-commerce-howard-lutnick-says-america-is-ready-for-bitcoin/
36. tax cuts https://thehill.com/homenews/house/5272043-johnson-house-trump-agenda-memorial-day/
37. "as much as we can get" https://cryptobriefing.com/trump-bitcoin-acquisition-strategy/
38. ban on CBDC https://www.whitehouse.gov/presidential-actions/2025/01/strengthening-american-leadership-in-digital-financial-technology/
39. Phoenix WoS leave https://www.coindesk.com/opinion/2024/04/29/wasabi-wallet-and-phoenix-leave-the-us-whats-next-for-non-custodial-crypto
40. Trump hut 8 mining https://www.reuters.com/technology/hut-8-eric-trump-launch-bitcoin-mining-company-2025-03-31/

@ d1667293:388e7004

The "Bitcoindollar" system—an emerging term which describes the interplay of U.S. dollar-denominated stablecoins and Bitcoin as complementary forces in the evolving monetary framework of the digital era (and which replaces the defunct Petrodollar system)—has sparked an interesting debate on Nostr with PowMaxi.

You will find the thread links at the bottom of this article.

Powmaxi argues that attempting to merge hard money (Bitcoin) with soft money (the U.S. dollar) is structurally doomed, because the systems are inherently contradictory and cannot coexist without one eventually destroying the other.

This critique is certainly valid, but ONLY if the Bitcoindollar is viewed as a final system. But I never claim that. To the contrary, the conclusion in my book is that this is a system that buys time for fiat, absorbs global demand for monetary stability, and ushers in a Bitcoinized world without the immediate collapse and the reset of the fiat system which would otherwise cause dramatic consequences. The Bitcoindollar is the only way to a gradual Bitcoin dominance in 10-20 years time while avoiding sudden collapse of the fiat system, so that also the power elites who hold the keys to this system can adapt.\ At least this is my hope.

Therefore the "fusion" isn't the future. The siphoning is. And the U.S. may try to ride it as long as possible. The Bitcoindollar system is a transitional strategic framework, not a\ permanent monetary equilibrium. In the end I agree with PowMaxi.

His detailed critique deserves an equally detailed analysis. Here's how the objections break down and why they don’t necessarily undermine the Bitcoindollar system.

1. Hard Money vs. Soft Money: Opposed Systems?

Objection: Bitcoin is a closed, decentralized system with a fixed supply; the dollar is an open, elastic system governed by central banks and political power. These traits are mutually exclusive and incompatible.

Response: Ideologically, yes. Practically, no. Hybrid financial systems are not uncommon. Bitcoin and stablecoins serve different user needs: Bitcoin is a store of value; stablecoins are mediums of exchange. Their coexistence mirrors real-world economic needs. The contradiction can be managed, and is not fatal at least for the transitional phase.

2. Scarcity vs. Elasticity: Economic Incompatibility?

Objection: Bitcoin can’t inject liquidity in crises; fiat systems can. Anchoring fiat to Bitcoin removes policymakers' tools.

Response: Correct — but that’s why Bitcoin is held as a reserve, not used as the primary medium of exchange in the Bitcoindollar model. Fiat-based liquidity mechanisms still function via stablecoins, while Bitcoin acts as a counterweight to long-term monetary debasement. The system’s strength is in its optionality: you don’t have to use Bitcoin until you want an exit ramp from fiat.

3. No Stable Equilibrium: One Must Win?

Objection: The system will destabilize. Either Bitcoin undermines fiat or fiat suppresses Bitcoin.

Response: Not necessarily in this transitional phase. The “conflict” isn’t between tools — it’s between control philosophies. The dollar won’t disappear overnight, and Bitcoin isn’t going away. The likely outcome is a gradual shifting of savings and settlement layers to Bitcoin, while fiat continues to dominate day-to-day payments and credit markets — until Bitcoin becomes structurally better in both.

4. Gresham’s and Thiers’ Law: Hollowing Fiat?

Objection: People save in Bitcoin and spend fiat, eroding fiat value.

Response: Yes — and that’s been happening since 2009. But this isn’t a flaw; it’s a transition mechanism. The Bitcoindollar model recognizes this and creates a bridge: it monetizes U.S. debt while preserving access to hard money. In the long run, my expectation is that naturally bitcoin will prevail both as a SOV and currency, but until then, stablecoins and T-bill-backed tokens serve useful roles in the global economy.

5. Philosophical Incompatibility?

Objection: Bitcoin prioritizes individual sovereignty; fiat systems are hierarchical. They can't be reconciled.

Response: They don’t need to be reconciled ideologically to function in parallel. Users choose the tool that suits their needs. One empowers individual autonomy; the other offers state-backed convenience. This is a competition of values, not a mechanical incompatibility. The Bitcoindollar model is a strategy. It’s a bridge between old and new systems, not a permanent coexistence.

6. Fusion is Impossible?

Objection: It’s only a temporary bridge. One side must lose.

Response: Exactly. The Bitcoindollar system is a transitional bridge. But that doesn’t reduce its value. It provides a functional pathway for individuals, companies, and governments to gradually exit broken monetary systems and experiment with new models.

In the meantime, the U.S. benefits from stablecoin-driven Treasury demand, while Bitcoin continues to grow as a global reserve asset.

Bottom line: A Strategic Convergence, Not a Permanent Fusion

The Bitcoindollar system isn’t a contradiction. It’s a convergence zone. It reflects the reality that monetary systems evolve gradually, not cleanly. Bitcoin and fiat will compete, overlap, and influence each other. Eventually, yes — hard money wins. But until then, hybrid systems offer powerful stepping stones.

Thread links:

Thread started from this initial post.

Thread Powmaxi

PowMaxi profile

@ 33633f1e:21137a92

Toglobal learninghuwabohu – wer räumt das alles auf?

Einheit veröffentlicht am Oktober 9, 2024 von settle

Worum religlobalt

| | | |:---:|:---:| | | |

Die zweite Schöpfungserzählung / Kirchenwälder in Äthiopien / Bewahrung der Schöpfung

Wir alle leben auf einer Erde – Tiere, Pflanzen und Menschen. Am Anfang war die Erde wüst und leer … aus diesem anfänglichen Tohuwabohu schafft Gott die natürliche Ordnung der Welt. Ursprünglich, so erzählt es der erste Schöpfungshymnus, war alles gut, wenn auch aus menschlicher Sicht, ziemlich durcheinander.

In der zweiten Schöpfungserzählung setzt Gott den Menschen in einen Paradiesgarten. Dieser Mensch soll nun die Erde behüten und bewahren. Das bedeutet auch Platz zu schaffen und aufzuräumen. Menschen greifen gemäß ihrem Auftrag, den Garten zu bestellen, in die Natur ein. Welche Konsequenzen hat unser Handeln? Wie sieht es mit dem zweiten Teil des Auftrags aus, den Garten auch zu beschützen? Was bedeutet es, wenn Menschen anfangen “auszuräumen” und dabei die Konsequenzen nicht mitbedenken?

In diesem Unterrichtsentwurf lernen Schüler:innen die biblischen Schöpfungserzählungen kennen und setzen sich kritisch mit den Folgen des menschlichen Handelns für Klima und Umwelt auseinander. Beispielhaft werden die Brot für die Welt “Reli fürs Klima”-Projekte aufgenommen. Anhand von Projekten in Kirchenwäldern der orthodoxen Kirche in Äthiopien und in Kirchenwäldern in Brandenburg erfahren die Schülerinnen und Schüler praktische Möglichkeiten, den Auftrag Gottes an die Menschen, die Schöpfung zu bebauen und zu bewahren, ernst zu nehmen und umzusetzen. Wie kann richtiges Aufräumen aussehen?

Die Konzeption orientiert sich am Dreischritt „Erkennen –Begreifen – Handeln“:

1. Erkennen: Und siehe, es war sehr gut … – Zugang zum 2. biblischen Schöpfungsbericht (Gen 2,4–15)
2. Begreifen: Und machet sie euch untertan – zerstören wir die Erde?
3. Handeln: Bestellen und beschützen – kleine Paradiesgärten

Für das Unterrichtsvorhaben werden mindestens 3 x 45 Minuten Unterrichtszeit veranschlagt. Alle drei Teile des Unterrichtes können auch deutlich vertiefter und mit größerem Zeiteinsatz und -aufwand durchgeführt werden.

Das vorgestellte Unterrichtsvorhaben wurde entwickelt im Rahmen des von Brot für die Welt geförderten Projektes “reliGlobal”. Zur Förderung des “Globalen Lernens” erstellen Mitarbeiter:innen aus mehreren Pädagogischen Instituten in der EKD kooperativ Unterrichtsmaterialien für den evangelischen Religionsunterricht.

Unterrichtsschritte

---

Tohuwabohu – Schritt 1 Erkennen

In diesem Schritt beschäftigen sich die Schüler:innen mit dem zweiten biblischen Schöpfungsbericht.

---

Tohuwabohu – Schritt 2 Begreifen

In diesem Schritt werden die Auswirkungen der Eingriffe des Menschen in die Natur ins Blickfeld genommen und problematisiert.

---

Tohuwabohu – Schritt 3 Handeln

In diesem Schritt lernen die Schüler:innen praktische Möglichkeiten, die Natur zu bewahren, kennen und selbst umzusetzen.

Metamaterial

---

Tohuwabohu – Theologisch-Didaktische Hinweise

---

Tohuwabohu – Curricularer Bezug

---

Tohuwabohu – Hintergrund

@ 6f50351f:7b36c393

Toglobal learninghuwabohu – wer räumt das alles auf?

Einheit veröffentlicht am Oktober 9, 2024 von settle

Worum religlobalt

| | | |:---:|:---:| | | |

Die zweite Schöpfungserzählung / Kirchenwälder in Äthiopien / Bewahrung der Schöpfung

Wir alle leben auf einer Erde – Tiere, Pflanzen und Menschen. Am Anfang war die Erde wüst und leer … aus diesem anfänglichen Tohuwabohu schafft Gott die natürliche Ordnung der Welt. Ursprünglich, so erzählt es der erste Schöpfungshymnus, war alles gut, wenn auch aus menschlicher Sicht, ziemlich durcheinander.

In der zweiten Schöpfungserzählung setzt Gott den Menschen in einen Paradiesgarten. Dieser Mensch soll nun die Erde behüten und bewahren. Das bedeutet auch Platz zu schaffen und aufzuräumen. Menschen greifen gemäß ihrem Auftrag, den Garten zu bestellen, in die Natur ein. Welche Konsequenzen hat unser Handeln? Wie sieht es mit dem zweiten Teil des Auftrags aus, den Garten auch zu beschützen? Was bedeutet es, wenn Menschen anfangen “auszuräumen” und dabei die Konsequenzen nicht mitbedenken?

In diesem Unterrichtsentwurf lernen Schüler:innen die biblischen Schöpfungserzählungen kennen und setzen sich kritisch mit den Folgen des menschlichen Handelns für Klima und Umwelt auseinander. Beispielhaft werden die Brot für die Welt “Reli fürs Klima”-Projekte aufgenommen. Anhand von Projekten in Kirchenwäldern der orthodoxen Kirche in Äthiopien und in Kirchenwäldern in Brandenburg erfahren die Schülerinnen und Schüler praktische Möglichkeiten, den Auftrag Gottes an die Menschen, die Schöpfung zu bebauen und zu bewahren, ernst zu nehmen und umzusetzen. Wie kann richtiges Aufräumen aussehen?

Die Konzeption orientiert sich am Dreischritt „Erkennen –Begreifen – Handeln“:

1. Erkennen: Und siehe, es war sehr gut … – Zugang zum 2. biblischen Schöpfungsbericht (Gen 2,4–15)
2. Begreifen: Und machet sie euch untertan – zerstören wir die Erde?
3. Handeln: Bestellen und beschützen – kleine Paradiesgärten

Für das Unterrichtsvorhaben werden mindestens 3 x 45 Minuten Unterrichtszeit veranschlagt. Alle drei Teile des Unterrichtes können auch deutlich vertiefter und mit größerem Zeiteinsatz und -aufwand durchgeführt werden.

Das vorgestellte Unterrichtsvorhaben wurde entwickelt im Rahmen des von Brot für die Welt geförderten Projektes “reliGlobal”. Zur Förderung des “Globalen Lernens” erstellen Mitarbeiter:innen aus mehreren Pädagogischen Instituten in der EKD kooperativ Unterrichtsmaterialien für den evangelischen Religionsunterricht.

Unterrichtsschritte

---

Tohuwabohu – Schritt 1 Erkennen

In diesem Schritt beschäftigen sich die Schüler:innen mit dem zweiten biblischen Schöpfungsbericht.

---

Tohuwabohu – Schritt 2 Begreifen

In diesem Schritt werden die Auswirkungen der Eingriffe des Menschen in die Natur ins Blickfeld genommen und problematisiert.

---

Tohuwabohu – Schritt 3 Handeln

In diesem Schritt lernen die Schüler:innen praktische Möglichkeiten, die Natur zu bewahren, kennen und selbst umzusetzen.

Metamaterial

---

Tohuwabohu – Theologisch-Didaktische Hinweise

---

Tohuwabohu – Curricularer Bezug

---

Tohuwabohu – Hintergrund

@ 7d33ba57:1b82db35

Located in eastern Poland, Lublin is a city where history, culture, and youthful energy come together. Often called the "Gateway to the East," Lublin blends Gothic and Renaissance architecture, vibrant street life, and deep historical roots—especially as a center of Jewish heritage and intellectual life.

🏙️ Top Things to See in Lublin

🏰 Lublin Castle

• A striking hilltop castle with a neo-Gothic façade and a beautifully preserved Romanesque chapel (Chapel of the Holy Trinity)
• Don’t miss the frescoes inside—a rare mix of Byzantine and Western art styles

🚪 Old Town (Stare Miasto)

• Wander through cobblestone streets, pastel buildings, and arched gateways
• Filled with cozy cafes, galleries, and vibrant murals
• The Grodzka Gate symbolizes the passage between Christian and Jewish quarters

🕯️ Lublin’s Jewish Heritage

• Visit the Grodzka Gate – NN Theatre, a powerful memorial and museum telling the story of the once-vibrant Jewish community
• Nearby Majdanek Concentration Camp offers a sobering but important historical experience

🎭 Culture & Events

• Lublin is known for its festivals, like Carnaval Sztukmistrzów (Festival of Magicians and Street Performers) and the Night of Culture
• The city has a thriving theatre and music scene, supported by its large student population

🌳 Green Spaces

• Relax in Saski Garden, a peaceful park with walking paths and fountains
• Or take a walk along the Bystrzyca River for a quieter, more local feel

🍽️ Local Tastes

• Sample Polish classics like pierogi, żurek (sour rye soup), and bigos (hunter’s stew)
• Look for modern twists on traditional dishes in Lublin’s growing number of bistros and artisan cafés

🚆 Getting There

• Easy access by train or bus from Warsaw (2–2.5 hours)
• Compact center—easily walkable

@ bbb5dda0:f09e2747

GitHub Actions (CI/CD) over Nostr

I Spent quite a bit of time on getting Nostr-based GitHub actions working. I have a basic runner implementation now, which i've reworked quite a bit when working with @dan on getting the front-end of it into gitworkshop.dev. We found that the nature of these jobs don't really lend itself to fit within the NIP-90 DVM spec.

What we have now: - A dvm-cicd-runner that - Advertises itself using NIP-89 announcements. - Takes a DVM request with: - repository - branch/ref - path to workflow file (.yml) - job timeout (max duration) - 🥜 Cashu prepayment for the job timeout (to be refunded) - Pulls the repository and executes the provided workflow file - Sends logs in batches as partial job results - Publishes job results and gets displayed in gitworkshop - Gitworkshop.dev (all nostr:npub15qydau2hjma6ngxkl2cyar74wzyjshvl65za5k5rl69264ar2exs5cyejr work) UI that : - Shows available workflow runners. - Instructing + paying runner to execute workflow file - Displaying job status, live updating with the latest logs / autoscroll, all the stuff you'd expect - Neatly displaying past jobs for the current repository

TODO'S + Ideas/vision

• TODO: refunding the unused minutes (job timeout - processing time) to the requester
• TODO: create seperate kinds/nip for worflow execution over nostr
• Create separate kinds for streaming arbitrary text data over nostr (line by line logs)
• automated git watchers for projects to kick of jobs
• Separate out workflow management stuff from gitworkshop.dev. A micro-app might serve better to manage runners for git projects etc and takes away pressure from gitworkshop.dev to do it all.
• Perhaps support just running .yaml files, without the requirement to have it in a git repo. Could just be a .yaml file on blossom.

TollGate

I spent most of my time working on TollGate. There's been a lot of back and forth to the drawing board to narrow down what the TollGate protocol looks like. I helped define some concepts on implementing a tollgate which we could use as language to discuss the different components that are part of a tollgate implementation. It helped us narrow down what was implementation and what is part of the protocol.

Current state of the project

• We have a website displaying the project: TollGate.me
• Worked on a basic android app for auto payments, validating we can auto-buy from tollgates by our phones
  • demo
• Presented TollGate at @Sats 'n Facts
• There's a protocol draft, presented at SEC-04
• We've done workshops, people were able to turn an OpenWRT router into a TollGate
• Building and releasing TollGate as a singular OpenWRT package, installable on any compatible architecture
• Building and releasing TollGate OS v0.0.1 (prebuilt OpenWRT image), targeting a few specific routers
• First tollgate deployed in the wild!! (At a restaurant in Funchal, Madeira)
• Other developers started to make their own adjacent implementations, which decentralizes the protocol already

What's next:

• We're gathering useful real user feedback to be incorporated in OS v0.0.2 soon
• Refine the protocol further
• Showing TollGate at various conferences in Europe throughout the summer
• Keep building the community, it's growing fast

Epoxy (Nostr based Addressing)

Although i've pivoted towards focusing on TollGate I worked out an implementation of my NIP-(1)37 proposal. During SEC-04 I worked out this browser plugin to demonstrate one way to make websites resistant to rugpulls.

It works by looking for a meta tag in the page's head: html <meta name="nostr-pubkey" relays="relay.site.com,other.relay.com">[hexPubkey]</meta>

When we've never recorded a pubkey for this domain, we save it. This pubkey now serves as the owner of the website. It looks for a kind 11111 event of that pubkey. It should list the current domain as one of it's domains. If not, it shows a warning.

The key concept is that if we visit this website again and one of these scenario's is true: - There is no longer a meta tag - There's another pubkey in the meta tag - The pubkey is still on the webpage, but the 11111 no longer lists this domain

Then we consider this domain as RUGPULLED and the user gets an error, suggesting to navigate to other domain listed by this pubkey. I'd like it to perhaps auto-redirect to another domain listed by the owner, this is especially useful for frequently rugged domains.

This extension does try to solve a bootstrapping problem. We need to establish the website's pubkey at some point. We have to start somewhere, which is why the first load is considered as the 'real' one, since we have no way of knowing for sure.

Other

🥜/⚡️ Receipt.Cash - Social Receipt sharing app

During SEC I worked on scratching an itch that has been lingering in my mind since SEC-03 already. And now that vibecoding is a thing it wasn't this huge undertaking anymore to handle the front-end stuff (which i suck at).

The usage scenario is a bunch of bitcoiners that are at a restaurant, we get the bill and want to split it amongst each other. One person can pay the bill, then: - Payer photographs receipt - Payer adds Cashu Payment request - Payer sets dev split % - App turns the receipt + request into a (encrypted) nostr event - The payer shares the event with QR or Share Menu

The friend scan the QR: - Receipt is loaded and displayed - Friend selects items they ordered - Friend hits pay button (⚡️Lightning or 🥜Cashu) and pays - Payment gets sent to Payer's cashu wallet - Dev split set by Payer goes to dev address.

Some features: - Change LLM model that processes the receipt to extract data - Proofs storage + recovery (if anything fails during processing)

Todo's: - Letting payer configure LNURL for payouts - Letting payer edit Receipt before sharing - Fix: live updates on settled items

The repo: receipt-cash

@ 8e351a6d:770975b7

Se você está em busca de uma plataforma confiável, moderna e cheia de opções para se divertir jogando online, a KZ999 é uma excelente escolha. Com uma interface intuitiva, suporte ágil e uma vasta gama de jogos empolgantes, o site se destaca no cenário atual de entretenimento digital no Brasil. Neste artigo, vamos explorar o que torna a KZ999 única, quais jogos ela oferece e como é a experiência real dos jogadores na plataforma.

Desde o primeiro acesso, a KZ999 transmite profissionalismo e praticidade. O site é otimizado para funcionar bem tanto em computadores quanto em dispositivos móveis, permitindo que os jogadores tenham acesso aos seus jogos favoritos a qualquer momento e em qualquer lugar.

A segurança é um dos pilares da plataforma. Utilizando tecnologias avançadas de criptografia, a KZ999 protege todas as transações e dados dos usuários, oferecendo tranquilidade em cada movimentação financeira. Além disso, o processo de cadastro é simples e rápido, ideal para quem quer começar a jogar sem complicações.

Um dos grandes atrativos da KZ999 é a diversidade de jogos disponíveis. A plataforma reúne títulos de provedores renomados, garantindo gráficos de qualidade, jogabilidade fluida e recursos que aumentam o envolvimento do usuário.

Entre os principais tipos de jogos oferecidos, podemos destacar:

Jogos de cartas e mesa: Clássicos como pôquer, bacará e outros jogos de estratégia estão disponíveis para quem gosta de testar suas habilidades e raciocínio lógico.

Slots online: Com dezenas de opções temáticas, os slots da KZ999 variam entre aventuras, fantasia, cultura oriental, esportes e muito mais. Eles são perfeitos para quem busca diversão leve com chances de bons retornos.

Jogos ao vivo: Para quem gosta de interatividade, a KZ999 também oferece jogos com transmissão em tempo real, trazendo um toque mais imersivo à experiência.

Apostas esportivas: Outra funcionalidade muito popular é a seção de esportes, onde os usuários podem apostar em eventos reais, como futebol, basquete e esportes eletrônicos.

Experiência do Jogador: Confiabilidade e Diversão Garantida A KZ999 foi projetada com foco total no usuário. Isso significa que cada detalhe — desde a navegação até os métodos de pagamento — é pensado para oferecer a melhor experiência possível.

O atendimento ao cliente é um dos pontos altos da plataforma. Disponível 24 horas por dia, o suporte pode ser contatado via chat ao vivo ou outros canais de comunicação, sempre pronto para solucionar dúvidas ou resolver problemas com rapidez e cordialidade.

Além disso, os métodos de depósito e saque são variados e incluem opções que os brasileiros conhecem e confiam, como PIX e transferências bancárias. Os prazos para retirada também são bastante competitivos, garantindo mais agilidade na hora de aproveitar seus ganhos.

Conclusão A KZ999 chega ao mercado brasileiro com uma proposta sólida e atrativa: oferecer uma experiência completa de entretenimento digital, com jogos variados, segurança robusta e suporte eficiente. Seja você um jogador experiente ou alguém em busca de uma nova forma de diversão online, a KZ999 merece ser descoberta.

Com inovação, qualidade e foco no usuário, a KZ999 tem tudo para se tornar sua plataforma favorita. Explore, jogue e descubra por que tantos brasileiros já estão escolhendo a KZ999 para se divertir todos os dias.

@ fd0bcf8c:521f98c0

The vag' sits on the edge of the highway, broken, hungry. Overhead flies a transcontinental plane filled with highly paid executives. The upper class has taken to the air, the lower class to the roads: there is no longer any bond between them, they are two nations."—The Sovereign Individual

Fire

I was talking to a friend last night. Coffee in hand. Watching flames consume branches. Spring night on his porch.

He believed in America's happy ending. Debt would vanish. Inflation would cool. Manufacturing would return. Good guys win.

I nodded. I wanted to believe.

He leaned forward, toward the flame. I sat back, watching both fire and sky.

His military photos hung inside. Service medals displayed. Patriotism bone-deep.

The pendulum clock on his porch wall swung steadily. Tick. Tock. Measuring moments. Marking epochs.

History tells another story. Not tragic. Just true.

Our time has come. America cut off couldn't compete. Factories sit empty. Supply chains span oceans. Skills lack. Children lag behind. Rebuilding takes decades.

Truth hurts. Truth frees.

Cycles

History moves in waves. Every 500 years, power shifts. Systems fall. Systems rise.

500 BC - Greek coins changed everything. Markets flourished. Athens dominated.

1 AD - Rome ruled commerce. One currency. Endless roads. Bustling ports.

500 AD - Rome faded. Not overnight. Slowly. Trade withered. Cities emptied. Money debased. Roads crumbled. Local strongmen rose. Peasants sought protection. Feudalism emerged.

People still lived. Still worked. Horizons narrowed. Knowledge concentrated. Most barely survived. Rich adapted. Poor suffered.

Self-reliance determined survival. Those growing food endured. Those making essential goods continued. Those dependent on imperial systems suffered most.

1000 AD - Medieval revival began. Venice dominated seas. China printed money. Cathedrals rose. Universities formed.

1500 AD - Europeans sailed everywhere. Spanish silver flowed. Banks financed kingdoms. Companies colonized continents. Power moved west.

The pendulum swung. East to West. West to East. Civilizations rose. Civilizations fell.

2000 AD - Pattern repeats. America strains. Digital networks expand. China rises. Debt swells. Old systems break.

We stand at the hinge.

Warnings

Signs everywhere. Dollar weakens globally. BRICS builds alternatives. Yuan buys oil. Factories rust. Debt exceeds GDP. Interest consumes budgets.

Bridges crumble. Education falters. Politicians chase votes. We consume. We borrow.

Rome fell gradually. Citizens barely noticed. Taxes increased. Currency devalued. Military weakened. Services decayed. Life hardened by degrees.

East Rome adapted. Survived centuries. West fragmented. Trade shrank. Some thrived. Others suffered. Life changed permanently.

Those who could feed themselves survived best. Those who needed the system suffered worst.

Pendulum

My friend poured another coffee. The burn pile popped loudly. Sparks flew upward like dying stars.

His face changed as facts accumulated. Military man. Trained to assess threats. Detect weaknesses.

He stared at the fire. National glory reduced to embers. Something shifted in his expression. Recognition.

His fingers tightened around his mug. Knuckles white. Eyes fixed on dying flames.

I traced the horizon instead. Observing landscape. Noting the contrast.

He touched the flag on his t-shirt. I adjusted my plain gray one.

The unpayable debt. The crumbling infrastructure. The forgotten manufacturing. The dependent supply chains. The devaluing currency.

The pendulum clock ticked. Relentless. Indifferent to empires.

His eyes said what his patriotism couldn't voice. Something fundamental breaking.

I'd seen this coming. Years traveling showed me. Different systems. Different values. American exceptionalism viewed from outside.

Pragmatism replaced my old idealism. See things as they are. Not as wished.

The logs shifted. Flames reached higher. Then lower. The cycle of fire.

Divergence

Society always splits during shifts.

Some adapt. Some don't.

Printing arrived. Scribes starved. Publishers thrived. Information accelerated. Readers multiplied. Ideas spread. Adapters prospered.

Steam engines came. Weavers died. Factory owners flourished. Villages emptied. Cities grew. Coal replaced farms. Railways replaced wagons. New skills meant survival.

Computers transformed everything. Typewriters vanished. Software boomed. Data replaced paper. Networks replaced cabinets. Programmers replaced typists. Digital skills determined success.

The self-reliant thrived in each transition. Those waiting for rescue fell behind.

Now AI reshapes creativity. Some artists resist. Some harness it. Gap widens daily.

Bitcoin offers refuge. Critics mock. Adopters build wealth. The distance grows.

Remote work redraws maps. Office-bound struggle. Location-free flourish.

The pendulum swings. Power shifts. Some rise with it. Some fall against it.

Two societies emerge. Adaptive. Resistant. Prepared. Pretending.

Advantage

Early adapters win. Not through genius. Through action.

First printers built empires. First factories created dynasties. First websites became giants.

Bitcoin followed this pattern. Laptop miners became millionaires. Early buyers became legends.

Critics repeat themselves: "Too volatile." "No value." "Government ban coming."

Doubters doubt. Builders build. Gap widens.

Self-reliance accelerates adaptation. No permission needed. No consensus required. Act. Learn. Build.

The burn pile flames like empire's glory. Bright. Consuming. Temporary.

Blindness

Our brains see tigers. Not economic shifts.

We panic at headlines. We ignore decades-long trends.

We notice market drops. We miss debt cycles.

We debate tweets. We ignore revolutions.

Not weakness. Just humanity. Foresight requires work. Study. Thought.

Self-reliant thinking means seeing clearly. No comforting lies. No pleasing narratives. Just reality.

The clock pendulum swings. Time passes regardless of observation.

Action

Empires fall. Families need security. Children need futures. Lives need meaning.

You can adapt faster than nations.

Assess honestly. What skills matter now? What preserves wealth? Who helps when needed?

Never stop learning. Factory workers learned code. Taxi drivers joined apps. Photographers went digital.

Diversify globally. No country owns tomorrow. Learn languages. Make connections. Stay mobile.

Protect your money. Dying empires debase currencies. Romans kept gold. Bitcoin offers similar shelter.

Build resilience. Grow food. Make energy. Stay strong. Keep friends. Read old books. Some things never change.

Self-reliance matters most. Can you feed yourself? Can you fix things? Can you solve problems? Can you create value without systems?

Movement

Humans were nomads first. Settlers second. Movement in our blood.

Our ancestors followed herds. Sought better lands. Survival meant mobility.

The pendulum swings here too. Nomad to farmer. City-dweller to digital nomad.

Rome fixed people to land. Feudalism bound serfs to soil. Nations created borders. Companies demanded presence.

Now technology breaks chains. Work happens anywhere. Knowledge flows everywhere.

The rebuild America seeks requires fixed positions. Factory workers. Taxpaying citizens in permanent homes.

But technology enables escape. Remote work. Digital currencies. Borderless businesses.

The self-reliant understand mobility as freedom. One location means one set of rules. One economy. One fate.

Many locations mean options. Taxes become predatory? Leave. Opportunities disappear? Find new ones.

Patriotism celebrates roots. Wisdom remembers wings.

My friend's boots dug into his soil. Planted. Territorial. Defending.

My Chucks rested lightly. Ready. Adaptable. Departing.

His toolshed held equipment to maintain boundaries. Fences. Hedges. Property lines.

My backpack contained tools for crossing them. Chargers. Adapters. Currency.

The burn pile flame flickers. Fixed in place. The spark flies free. Movement its nature.

During Rome's decline, the mobile survived best. Merchants crossing borders. Scholars seeking patrons. Those tied to crumbling systems suffered most.

Location independence means personal resilience. Economic downturns become geographic choices. Political oppression becomes optional suffering.

Technology shrinks distance. Digital work. Video relationships. Online learning.

Self-sovereignty requires mobility. The option to walk away. The freedom to arrive elsewhere.

Two more worlds diverge. The rooted. The mobile. The fixed. The fluid. The loyal. The free.

Hope

Not decline. Transition. Painful but temporary.

America may weaken. Humanity advances. Technology multiplies possibilities. Poverty falls. Knowledge grows.

Falling empires see doom. Rising ones see opportunity. Both miss half the picture.

Every shift brings destruction and creation. Rome fell. Europe struggled. Farms produced less. Cities shrank. Trade broke down.

Yet innovation continued. Water mills appeared. New plows emerged. Monks preserved books. New systems evolved.

Different doesn't mean worse for everyone.

Some industries die. Others birth. Some regions fade. Others bloom. Some skills become useless. Others become gold.

The self-reliant thrive in any world. They adapt. They build. They serve. They create.

Choose your role. Nostalgia or building.

The pendulum swings. East rises again. The cycle continues.

Fading

The burn pile dimmed. Embers fading. Night air cooling.

My friend's shoulders changed. Tension releasing. Something accepted.

His patriotism remained. His illusions departed.

The pendulum clock ticked steadily. Measuring more than minutes. Measuring eras.

Two coffee cups. His: military-themed, old and chipped but cherished. Mine: plain porcelain, new and unmarked.

His eyes remained on smoldering embers. Mine moved between him and the darkening trees.

His calendar marked local town meetings. Mine tracked travel dates.

The last flame flickered out. Spring peepers filled the silence.

In darkness, we watched smoke rise. The world changing. New choices ahead.

No empire lasts forever. No comfort in denial. Only clarity in acceptance.

Self-reliance the ancient answer. Build your skills. Secure your resources. Strengthen your body. Feed your mind. Help your neighbors.

The burn pile turned to ash. Empire's glory extinguished.

He stood facing his land. I faced the road.

A nod between us. Respect across division. Different strategies for the same storm.

He turned toward his home. I toward my vehicle.

The pendulum continued swinging. Power flowing east once more. Five centuries ending. Five centuries beginning.

"Bear in mind that everything that exists is already fraying at the edges." — Marcus Aurelius

Tomorrow depends not on nations. On us.

@ c3b2802b:4850599c

Am 11. April 2022, einem sonnigen Frühlingstag, schaute ich gegen 11 Uhr seit langem wieder einmal bei Roßleben an der Unstrut mit Muße in den Himmel. Gemeinsam mit Regina, meiner Frau. Wir sind jetzt im Ruhestand – und hatten uns im Jahr 1974 unter dem Himmel von Roßleben verliebt.

Was wir da sahen, können Sie im Titelbild oben nachvollziehen. Überrascht beobachteten wir ein Weile, was da passiert, doch die Streifen, offenkundig von Flugzeugen hinterlassen, lösten sich nicht auf, sondern verbanden sich allmählich zu einem zusammenhängenden Dunstschleier, festgehalten im folgenden Foto:

Überrascht waren wir, weil wir vor knapp 50 Jahren am gleichen Himmel zwar auch schon Flugzeuge gesehen hatten, die hatten allerdings nicht derartige von Horizont zu Horizont reichenden Spuren hinterlassen. Einige Tage später gelang mir eine Aufnahme, die einen von anno dazumal vertrauten Kondensstreifen eines Flugzeuges zeigt:

Gemeint ist die senkrecht in der Bildmitte verlaufende kurze Spur. Darunter der waagrechte Streifen zeigt das heute eher übliche Bild.

Als neugieriger Mensch bat ich das für solche Fragen zuständige Bundesumweltamt um Auskunft, wie diese Himmelserscheinungen zu erklären sind. Hier die Fragen, die ich mit den Fotos an das Umweltbundesamt gesendet habe:

1.      Seit wann genau hinterlassen Flugzeuge über deutschem Luftraum Spuren, welche länger als 5 Minuten am Himmel sichtbar sind, sich ausbreiten und in Form von Dunstschleiern über Stunden am Himmel verbleiben?

2.      Inwieweit wurde die Durchführung entsprechender Beschlüsse, welche die beobachtbare Schleierbildung herbeiführen, von demokratischen Gremien unseres Landes, z.B. dem deutschen Bundestag, genehmigt?

3.      Welche Entscheidungsträger in unserem Land sind für diese Vorgänge verantwortlich?

4.      Gibt es in diesem Zusammenhang internationale Geoingeneering-Programme, an denen Deutschland beteiligt ist? Wenn ja, welche sind das?

5.      Was ist Ihnen über Partikel bzw. Substanzen bekannt, welche die langandauernde Sichtbarkeit dieser Schleier verursachen?

6.      Was ist Ihnen über Folgeschäden durch die offenkundige Beeinflussung der Lichteinstrahlung oder durch Herabsenken von Partikeln bzw. Substanzen in diesen Schleiern auf Pflanzen, Tiere und Menschen bekannt?

7.      Welche Möglichkeiten sehen Sie in Ihrem Amt, zur wissenschaftlichen Aufklärung und ggf. Beendigung dieser Dunstschleier-Aktivitäten beizutragen?

Hier die Antwort des Bundesamtes:

Sehr geehrter Herr Professor, danke für Ihre Anfrage.

Aus unserer Sicht handelt es sich bei Ihren Beobachtungen um Kondensstreifen. Sie entstehen in hinreichend kalter Atmosphäre als Folge der Wasserdampfemissionen aus Flugzeugtriebwerken. Bei niedriger Feuchte lösen sich Kondensstreifen rasch wieder auf. Ist die Atmosphäre jedoch hinreichend feucht, können Kondensstreifen länger existieren und weiter wachsen. Unter geeigneten Bedingungen können sie sich zu großflächigen Zirruswolken, die im Falle einer solchen Entstehungsgeschichte Contrail-Cirrus heißen, entwickeln. Contrail-Cirrus ist dann nicht mehr von natürlichen Zirren unterscheidbar, falls nicht seine gesamte Entstehungsgeschichte beobachtet wurde.

Nehmen Zirruswolken, die optisch sehr dünn sein können, eine große Fläche ein, erscheint dem Beobachter der Himmel milchig weiß. Im Mittel sind rund 0,06 Prozent der Erde mit (linienförmigen) Kondensstreifen bedeckt. Gegenden mit hohem Flugverkehrsaufkommen erreichen deutlich höhere Bedeckungsgrade. So lag Mitte der neunziger Jahre der Wert für Europa bei 0,5 Prozent. Der Bedeckungsgrad durch Contrail-Cirrus ist noch nicht bekannt. Erste Schätzungen liefern Werte, die etwa zehnmal so groß sind wie der Bedeckungsgrad mit linienförmigen Kondensstreifen.

Altern Kondensstreifen, bleiben sie nicht glatt, sondern können Formen bilden. Dieser Vorgang ist ein lange bekanntes Phänomen und eine Folge der Turbulenz, die in der Atmosphäre allgegenwärtig ist. Diese Formen lassen sich auch durch Modellsimulationen reproduzieren.

Mehrere Kondensstreifen nebeneinander entstehen zum Beispiel dadurch, dass Flugzeuge festen Routen folgen und die Windrichtung in der Höhe von der Flugroute abweicht. Die Kondensstreifen verschieben sich dadurch seitlich. An Knotenpunkten der Flugrouten können sich Kondensstreifen unterschiedlicher Orientierung bilden. Als Folge der Verschiebung der Kondensstreifen können dann auch rautenförmige Muster entstehen. Da Windrichtung und -geschwindigkeit praktisch nie gleich sind, entstehen aus vormals geraden Mustern gekrümmte Formen. Außerdem fliegen Flugzeuge nicht immer nur geradeaus, sondern auch Kurven, insbesondere während Warteschleifen in Flughafennähe. In diesem Fall können gekrümmte Kondensstreifen entstehen.

Nähere Informationen zur Bildung von Kondensstreifen gibt das DLR auf folgender Internetseite: http://www.dlr.de/pa/desktopdefault.aspx/tabid-2554/3836_read-5746/

Uns sind die Vorschläge, die unter dem Stichwort Geo-Engineering oder Climate-Engineering zusammengefasst werden, bekannt. Wir haben dazu bereits 2011 eine umfassende Broschüre veröffentlicht.

In dieser Broschüre stellen wir auch die großen Risiken, die mit Geo-Engineering verbunden wären, ausführlich dar. Es gibt in Deutschland auch keinerlei Planungen staatlicher Institutionen zur Durchführung von Geo-Engineering. Die existierenden Vorschläge zum Geo-Engineering sind zum größten Teil nicht ausgereift und werden auch in der Praxis nicht angewendet. Es ist nicht geklärt, welche schwerwiegenden, unerwünschten Nebenwirkungen auftreten könnten. Zudem gibt es gar keine ausreichende rechtliche Basis für Geo-Engineering. Wörtlich heißt es in unserer Broschüre auf Seite 4: „Angesichts der Tragweite von Geo-Engineering-Maßnahmen und den großen Unsicherheiten bei der Abschätzung von Folgen im komplexen Erdsystem rät das UBA aus Vorsorgegründen zu größter Zurückhaltung und bis zu einer deutlichen Verbesserung des Wissens um die Interdependenzen zwischen Geoprozessen zu einem Moratorium für den Einsatz solcher Maßnahmen.“ (https://www.umweltbundesamt.de/publikationen/geo-engineering-wirksamer-klimaschutz-groessenwahn)

Wir hoffen, die Informationen helfen Ihnen weiter. Mit freundlichen Grüßen Im Auftrag

Team Bürgerservice, Umweltbundesamt, Postfach 14 06, 06813 Dessau-Roßlau

Da ich kein Wolken-Forscher werden mag, überlasse ich Ihnen gern das Urteil über meine Fragen und die Passung der Antworten seitens unserer Regierungsbehörde.

Spannend ist heute, drei Jahre nach diesem kleinen Briefwechsel (erstmals veröffentlicht im April 2022 auf der Plattform der Zukunftskommunen), dass vom Senat des US Bundesstaates Florida am 3. April 2025 ein Gesetz verabschiedet wurde, welches das Versprühen von Chemikalien durch Flugzeuge unter Strafe stellt. Hier ein kurzer Auszug:

Verbot von Geoengineering und wetterverändernden Aktivitäten

(1) Die Injektion, Freisetzung oder Dispersion von Chemikalien, chemischen Verbindungen, Substanzen in die Atmosphäre innerhalb der Grenzen dieses Staates zu dem Zweck der Beeinflussung von Temperatur, Wetter, Klima oder um die Intensität des Sonnenlichts zu beeinflussen, ist verboten.

(2) Jede Person, jede öffentliche oder private Körperschaft, die eine Geo-Engineering-Aktion oder Wetterbeeinflussung unter Verstoß gegen dieses Verbot durchführt, macht sich schuldig eines Verbrechens dritten und zweiten Grades, auf das eine Geldstrafe von bis zu 100.000 Dollar fällig wird. ... Luftfahrzeugbetreiber oder Fluglotsen, die ein Verbrechen dritten Grades dieser Art begehen, werden bestraft mit einer Geldstrafe von bis zu $5.000 und bis zu 5 Jahren Gefängnis.

Den kompletten Text können Sie hier nachlesen. In Tennessee sowie in über 20 weiteren US Bundesstaaten sind ähnliche Gesetze auf dem Weg. Jetzt dürfen wir neugierig sein, wie die Rotkäppchen - Story in anderen Ländern, z.B. in Deutschland weitergeht.

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

@ 61bf790b:fe18b062

In a vast digital realm, two cities stood side by side: the towering, flashing metropolis of Feedia, and the decentralized, quiet city of Nostra.

Feedia was loud—blinding, buzzing, and always on. Screens plastered every wall, whispering the latest trends into citizens’ ears. But in this city, what you saw wasn’t up to you. It was determined by a towering, unseen force known as The Algorithm. It didn’t care what was true, meaningful, or helpful—only what would keep your eyes glued and your attention sold.

In Feedia, discovery wasn’t earned. It was assigned.

And worse—there was a caste system. To have a voice, you needed a Blue Check—a glowing badge that marked you as “worthy.” To get one, you had to pay or play. Pay monthly dues to the high towers or entertain The Algorithm enough to be deemed “valuable.” If you refused or couldn’t afford it, your voice was cast into the noise—buried beneath outrage bait and celebrity screams.

The unmarked were like ghosts—speaking into the void while the checked dined in Algorithm-favored towers. It was a digital monarchy dressed up as a democracy.

Then, there was Nostra.

There were no glowing checkmarks in Nostra—just signal. Every citizen had a light they carried, one that grew brighter the more they contributed: thoughtful posts, reshared ideas, built tools, or boosted others. Discovery was based not on payment or privilege, but participation and value.

In Nostra, you didn’t rise because you paid the gatekeeper—you rose because others lifted you. You weren’t spoon-fed; you sought, you found, you earned attention. It was harder, yes. But it was real.

And slowly, some in Feedia began to awaken. They grew tired of being fed fast-food content and ignored despite their voices. They looked across the river to Nostra, where minds weren’t bought—they were built.

And one by one, they began to cross.

@ 1b939fa8:1ebdc679

All of my outfit conversion mods and Nora's Commonwealth Reconstruction Project have requirements that are on Nexus and nowhere else. Exception for the outfit conversions is Devious Devices which is noted and links provided to Lovers Lab and other requirements. My mods are dependent on those original mods to work. If/when the originals come to DEG then I will update and remove the Nexus links in my descriptions.

YouTube: https://www.youtube.com/@VetGamerBoceifus01

X: https://x.com/boceifus2000

@ 8e351a6d:770975b7

Com o avanço da tecnologia, plataformas de jogos online vêm se destacando como uma das formas mais populares de entretenimento digital. Entre as que mais crescem no cenário brasileiro, a Pix188 se destaca por oferecer uma experiência completa, moderna e segura para jogadores de todos os perfis. Neste artigo, você vai conhecer melhor essa plataforma, os principais jogos disponíveis e o que torna a experiência do usuário tão especial.

A pix188é uma plataforma de entretenimento online desenvolvida para proporcionar aos usuários uma navegação simples, rápida e intuitiva. Desde o primeiro acesso, o site já demonstra seu compromisso com a qualidade: design responsivo, interface organizada e opções fáceis de localizar fazem parte da proposta.

O grande diferencial está na praticidade oferecida aos brasileiros. A plataforma é totalmente adaptada para o público nacional, com suporte em português, atendimento via chat ao vivo e integração com o sistema de pagamento via Pix, o que torna depósitos e saques rápidos, práticos e sem burocracia.

Variedade de Jogos para Todos os Gostos Um dos pontos fortes da Pix188 é a sua ampla seleção de jogos. A plataforma abriga os títulos mais populares e inovadores do mercado, com gráficos de alta qualidade, efeitos sonoros envolventes e temáticas variadas. Entre as categorias de jogos mais procuradas, destacam-se:

Slots Online: Os famosos caça-níqueis modernos aparecem com diversas opções temáticas, desde aventuras em templos perdidos até jogos inspirados em cultura pop. A mecânica simples e a possibilidade de grandes prêmios atraem tanto novatos quanto veteranos.

Jogos ao Vivo: A Pix188 também disponibiliza jogos interativos com apresentadores reais, transmitidos em tempo real. Essa modalidade proporciona uma experiência ainda mais imersiva, aproximando o jogador da emoção do ambiente físico.

Jogos de Mesa Virtuais: Para os que preferem estratégias e tomadas de decisão, a plataforma oferece clássicos como roleta, blackjack e bacará, todos em versões digitais com design sofisticado e fluidez impecável.

Apostas Esportivas: Além dos jogos eletrônicos, Pix188 também é referência para os fãs de esportes, oferecendo uma plataforma completa de palpites em tempo real. Futebol, basquete, tênis e outras modalidades estão disponíveis com cotações competitivas.

A Experiência do Jogador em Foco A Pix188 entende que o sucesso de uma plataforma depende da satisfação do usuário. Por isso, além da variedade de jogos, ela investe pesado em segurança, suporte ao cliente e recompensas para os jogadores. O sistema de bônus é outro atrativo: usuários ativos são constantemente surpreendidos com promoções, giros grátis e outras vantagens.

O suporte ao cliente é outro ponto que merece destaque. A equipe de atendimento está disponível 24 horas por dia, todos os dias da semana, para tirar dúvidas, auxiliar em transações e garantir que nenhum jogador fique desamparado. O canal via WhatsApp também agiliza o contato e proporciona ainda mais conveniência.

Conclusão A Pix188 chega ao mercado como uma alternativa moderna, segura e empolgante para quem busca entretenimento online de qualidade. Com uma plataforma robusta, jogos variados e uma experiência centrada no usuário, ela rapidamente conquistou seu espaço entre as favoritas do público brasileiro. Seja para momentos de lazer ou para quem gosta de adrenalina, a Pix188 é uma escolha que vale a pena explorar.

@ 88cc134b:5ae99079

one, two, three, four, five, six

@ 6c67a3f3:b0ebd196

On Black-Starting the United Kingdom

In the event of a total failure of the electric grid, the United Kingdom would face a task at once technical and Sisyphean: the so-called black start — the reawakening of the nation’s darkened arteries without any external supply of power. In idealized manuals, the task is rendered brisk and clean, requiring but a few days' labor. In the world in which we live, it would be slower, more uncertain, and at times perilously close to impossible.

Let us unfold the matter layer by layer.

I. The Nature of the Undertaking

A black start is not a mere throwing of switches, but a sequential ballet. Small generating stations — diesel engines, hydro plants, gas turbines — must first breathe life into cold transmission lines. Substations must be coaxed into readiness. Load must be picked up cautiously, lest imbalance bring the whole effort to naught. Islands of power are stitched together, synchronized with exquisite care.

Each step is fraught with fragility. An unseen misalignment, an unsignaled overload, and hours of labor are lost.

II. The Dream of the Engineers

In theory, according to the National Grid Electricity System Operator (ESO), the sequence would unfold thus: within half a day, core transmission lines humming; within a day or two, hospitals lit and water flowing; within three days, cities reawakened; within a week, the nation, broadly speaking, restored to life.

This vision presupposes a fantasy of readiness: that black-start units are operational and plentiful; that communications systems, so delicately dependent on mobile networks and the internet, endure; that personnel, trained and coordinated, are on hand in sufficient numbers; and that no sabotage, no accident, no caprice of nature interrupts the dance.

III. The Real Order of Things

Reality is more obstinate. Many black-start capable plants have been shuttered in the name of efficiency. The financial incentives once offered to private generators for black-start readiness were judged insufficient; the providers withdrew.

Grid operations now rely on a lattice of private interests, demanding slow and complicated coordination. Telecommunications are vulnerable in a deep blackout. The old hands, steeped in the tacit lore of manual restoration, have retired, their knowledge scattered to the four winds. Cyber vulnerabilities have multiplied, and the grid’s physical inertia — the very thing that grants a system grace under perturbation — has grown thin, leaving the UK exposed to sudden collapses should synchronization falter.

Under such conditions, the best of hopes might yield five to ten days of partial recovery. Weeks would be required to restore the former web of normalcy. In certain cases — in the face of physical damage to high-voltage transformers, whose replacements take months if not years — black-start might founder altogether.

IV. The Quiet Admissions of Officialdom

In its polite documents, the National Grid ESO speaks carefully: essential services might see restoration within three days, but full public service would require "up to a week or longer." If designated black-start units were to fail — a real risk, given recent audits showing many unready — the timelines would stretch indefinitely.

In plain speech: in a true national blackout, the nation’s restoration would be a gamble.

V. The Forking Paths Ahead

If all proceeds well, Britain might stumble into light within three days. If the adversities accumulate — cyberattack, internal sabotage, simple human miscalculation — the process would stretch into weeks, even months. In the gravest scenarios, the nation would reconstitute not as one great engine, but as isolated islands of power, each jury-rigged and vulnerable.

Meanwhile, the paradoxical truth is that small and simple systems — the grids of Jersey, Malta, and the like — would outpace their mightier cousins, not despite their modest scale but because of it.

VI. Conclusion

The British grid, in short, is a triumph of late modernity — and like all such triumphs, it carries within itself the seeds of its own fragility. It works magnificently until the day it does not. When that day comes, recovery will be neither swift nor sure, but a slow, halting reweaving of threads too easily frayed.

@ 502ab02a:a2860397

50by40 คืออีกโครงการนึงที่ขยายภาพรวมขึ้นมาอีก recap กันครับ (ใครที่มาเจอกลางทาง อาจต้องย้อนเยอะครับ ย้อนไปสัก ปลายเดือน มีนาคม 2025) หลังจากที่เราได้ดูส่วนเล็กกันมาหลายตอน ตั้งแต่เรื่องเล็กๆอย่าง น้ำมันมะกอกปลอม ซึ่งตอนนั้นหลายคนที่อ่านอาจคิดว่า ไกลตัวส่วนใหญ่ยังดีพอ แต่ความนัยที่ซ่อนไว้ในบทนั้นคือ จุดเริ่มของการทำลายความเชื่อใจในอาหาร , ที่มาของบรอกโคลีเพื่อให้รู้ว่า สิ่งที่คิดว่าธรรมชาติ มันไม่ธรรมชาติ, นมโอ้ต นมประดิษฐ์ที่เป็นจุดที่เราคิดว่ามันคือการพลิกวงการแล้ว, การแอบจดสิทธิบัตรเมล็ดพันธุ์ที่เคยปลูกกินอย่างอิสระ, การพัฒนา GMO 2.0 ที่ไม่ต้องเรียกว่า GMO, โปรตีนจากแลป มาจนถึงเวย์ที่ไม่มีวัว แล้วเราก็ขยายภาพขึ้นกับข้อกำหนดการควบคุมการปลูกพืช UPOV1991/CPTPP, การเข้าสู่โรงเรียน, การกำเนิดของ ProVeg แล้วเราก็ได้รู้จักกับ Sebastian Joy ก็ถือว่าเดินทางมา 1 ด่านแล้วครับ หนทางเรื่องนี้ยังอีกยาวไกล วันนี้เราก็มาคุยกันถึงเรื่อง

โครงการ 50by40

โครงการนี้เริ่มต้นขึ้นในเดือนเมษายน ปี 2018 โดยมีการจัดการประชุม "50by40 Corporate Outreach Summit" ระหว่างวันที่ 27–29 เมษายน 2018 ที่กรุงเบอร์ลิน ประเทศเยอรมนี ซึ่งจัดโดย ProVeg International ร่วมกับ Humane Society of the United States การประชุมนี้ถือเป็นจุดเริ่มต้นของพันธมิตรระดับโลกที่มีเป้าหมายร่วมกันในการลดการผลิตและบริโภคผลิตภัณฑ์จากสัตว์ลง 50% ภายในปี 2040​

Sebastian Joy ผู้ก่อตั้งและประธานของ ProVeg International มีบทบาทสำคัญในการริเริ่มโครงการ 50by40 โดยเขาได้ช่วยก่อตั้งพันธมิตรนี้เพื่อส่งเสริมการเปลี่ยนแปลงระบบอาหารโลก นอกจากนี้ ProVeg International ยังมีบทบาทในการสนับสนุนองค์กรและสตาร์ทอัพที่มุ่งเน้นการเปลี่ยนแปลงระบบอาหารผ่านโปรแกรมต่างๆ

แม้ว่าโครงการ 50by40 จะประกาศเป้าหมายในการลดการบริโภคผลิตภัณฑ์จากสัตว์เพื่อสุขภาพและสิ่งแวดล้อม แต่เบื้องหลังยังมีการดำเนินงานที่มุ่งเน้นการเปลี่ยนแปลงระบบอาหารโลก โดยการส่งเสริม "อาหารที่เพาะเลี้ยงในห้องปฏิบัติการเป็นหลัก​"

โครงการนี้ยังมีการจัดกิจกรรมเพื่อดึงดูดนักลงทุนและผู้สนับสนุนทางการเงิน เช่น การจัดงาน Food Funders Circle ซึ่งเป็นเวทีสำหรับนักลงทุนที่สนใจในอาหารทางเลือก นอกจากนี้ โครงการ 50by40 ยังมีความสัมพันธ์กับองค์กรต่างๆ ทั้งภาครัฐและเอกชน รวมถึงองค์กรระดับนานาชาติ เช่น Greenpeace, WWF และ Compassion in World Farming ซึ่งมีเป้าหมายร่วมกันในการลดการบริโภคผลิตภัณฑ์จากสัตว์ ​และ ProVeg International เองก็มีสถานะเป็นผู้สังเกตการณ์ถาวรในองค์การสหประชาชาติ เช่น UNFCCC, IPCC และ CBD รวมถึงมีสถานะที่ปรึกษาพิเศษกับ ECOSOC และได้รับการรับรองจาก UNEA อีกด้วย ถ้ามองแค่เนทเวิร์คเบื้องต้นแล้ว วินาทีนี้ ตอบได้เลยครับว่า "อาหารที่เพาะเลี้ยงในห้องปฏิบัติการเป็นหลัก​" มาแน่นอนครับ มองข้ามความ plant based / animal based ได้เลย

เพื่อบรรลุเป้าหมายนี้ โครงการได้ดำเนินกิจกรรมต่างๆ ทั้งในระดับโรงเรียนและการผลักดันนโยบายสาธารณะ ผมจะลองแบ่งเป็นข้อๆให้เพื่อความสะดวกในการมองภาพรวมประมาณนี้นะครับ

การดำเนินงานในโรงเรียนและเยาวชน 1. Early Action Network โครงการนี้เป็นความร่วมมือระหว่าง 50by40, ProVeg International และ Educated Choices Program โดยมีเป้าหมายในการส่งเสริมการบริโภคอาหารจากพืชในกลุ่มเด็กและเยาวชนผ่านกิจกรรมต่างๆ เช่น การจัดกิจกรรมเชิงโต้ตอบเกี่ยวกับสุขภาพ สิ่งแวดล้อม และสวัสดิภาพสัตว์, การจัดแคมเปญในโรงเรียนและชุมชน, การเผยแพร่สื่อการเรียนรู้และโปรแกรมฝึกอบรม, การปรับปรุงเมนูอาหารในโรงเรียนให้มีทางเลือกจากพืชมากขึ้น

โครงการนี้มุ่งหวังที่จะสร้างความตระหนักรู้และเปลี่ยนแปลงพฤติกรรมการบริโภคของเยาวชนตั้งแต่เนิ่นๆ เพื่อส่งเสริมการบริโภคอาหารที่ยั่งยืนและเป็นมิตรกับสิ่งแวดล้อม

1. School Plates Programme ProVeg International ได้เปิดตัวโครงการ School Plates ในสหราชอาณาจักรเมื่อปี 2018 โดยมีเป้าหมายในการปรับปรุงเมนูอาหารในโรงเรียนให้มีความหลากหลายและสุขภาพดีขึ้นผ่านการเพิ่มทางเลือกอาหารจากพืช โครงการนี้ได้ร่วมมือกับโรงเรียน หน่วยงานท้องถิ่น และบริษัทจัดเลี้ยง เพื่อเปลี่ยนแปลงเมนูอาหารในโรงเรียนกว่า 3.1 ล้านมื้อจากอาหารที่มีเนื้อสัตว์เป็นหลักไปเป็นอาหารจากพืช

สำหรับในส่วนของการผลักดันนโยบายสาธารณะและการมีส่วนร่วมในเวทีนานาชาตินั้น ก็มีไม่น้อยครับ อาทิเช่น การมีส่วนร่วมในองค์การสหประชาชาติ ProVeg International มีสถานะเป็นผู้สังเกตการณ์ถาวรในองค์การสหประชาชาติ เช่น UNFCCC และ UNEP และได้มีบทบาทในการผลักดันให้มีการรวมประเด็นเกี่ยวกับอาหารจากพืชในการเจรจาด้านสภาพภูมิอากาศ โดยในปี 2022 ProVeg ได้เข้าร่วมการประชุมสภาพภูมิอากาศของสหประชาชาติในสตอกโฮล์มและบอนน์ เพื่อส่งเสริมแนวคิด "Diet Change Not Climate Change" และเรียกร้องให้มีการเปลี่ยนแปลงระบบอาหารสู่การบริโภคอาหารจากพืชมากขึ้น

การสนับสนุนเยาวชนในเวทีนานาชาติ ProVeg ได้จัดตั้ง Youth Board ซึ่งประกอบด้วยเยาวชนจากทั่วโลก เพื่อมีส่วนร่วมในการผลักดันนโยบายด้านอาหารจากพืชในเวทีสหประชาชาติ และเตรียมความพร้อมสำหรับการประชุม COP30 ที่จะจัดขึ้นในเบเลง ประเทศบราซิล

นอกจากนี้ยังมีการสนับสนุนองค์กรและสตาร์ทอัพที่มุ่งเปลี่ยนแปลงระบบอาหารอีกมากมาย โดยที่โดดเด่นเป็นพิเศษคือ โปรแกรม Kickstarting for Good ProVeg International ได้เปิดตัวโปรแกรม Kickstarting for Good ซึ่งเป็นโปรแกรมบ่มเพาะและเร่งการเติบโตสำหรับองค์กรไม่แสวงหาผลกำไร โครงการที่มีผลกระทบ และสตาร์ทอัพทางสังคมที่มุ่งเปลี่ยนแปลงระบบอาหาร โปรแกรมนี้มีระยะเวลา 8 สัปดาห์ โดยมีการฝึกอบรมแบบเข้มข้น การให้คำปรึกษาจากผู้เชี่ยวชาญ และโอกาสในการสร้างเครือข่าย เพื่อสนับสนุนการพัฒนาโครงการที่มีศักยภาพในการลดการบริโภคผลิตภัณฑ์จากสัตว์และส่งเสริมอาหารจากพืช

นอกจาก Sebastian Joy จะเริ่มต้นโครงการต่างๆมากมายไม่ว่าจะ ProVeg International, ProVeg Incubator, Kickstarting for Good แต่ก็ยังมี องค์กรพันธมิตรในเครือข่าย 50by40 ที่หลากหลาย เช่น Plant Powered Metro New York, Public Justice, Rainforest Alliance, Real Food Systems, Reducetarian Foundation, Rethink Your Food, SEED และ Seeding Sovereignty ซึ่งร่วมกันส่งเสริมการบริโภคอาหารจากพืชและการลดการบริโภคผลิตภัณฑ์จากสัตว์ แม้ว่าโครงการ 50by40 จะได้รับการสนับสนุนจากองค์กรต่างๆ อย่างกว้างขวาง แต่ยังไม่มีข้อมูลที่ชัดเจนเกี่ยวกับบริษัทเอกชนรายใดที่แสดงการสนับสนุนโครงการนี้อย่างเปิดเผยครับ

ทีนี้เรามาดูความเคลื่อนไหวของลูกพี่ใหญ่อย่าง USDA กันบ้างนะครับ ​จากการตรวจสอบข้อมูลที่มีอยู่จนถึงปัจจุบัน ยังไม่พบหลักฐานชัดเจนว่า กระทรวงเกษตรสหรัฐฯ (USDA) มีการสนับสนุนโครงการ 50by40 อย่างเป็นทางการหรือเปิดเผย อย่างไรก็ตาม มีความเคลื่อนไหวที่เกี่ยวข้องกับการส่งเสริมโปรตีนทางเลือกและการลดการบริโภคเนื้อสัตว์ในระดับนโยบายของสหรัฐฯ ซึ่งอาจสอดคล้องกับเป้าหมายของโครงการ 50by40 อยู่เช่นกันครับ

ในปี 2021 คณะกรรมาธิการด้านการเกษตรของสภาผู้แทนราษฎรสหรัฐฯ ได้สนับสนุนให้ USDA จัดสรรงบประมาณ 50 ล้านดอลลาร์สหรัฐฯ ผ่านโครงการ Agriculture and Food Research Initiative (AFRI) เพื่อสนับสนุนการวิจัยเกี่ยวกับโปรตีนทางเลือก เช่น การใช้พืช การเพาะเลี้ยงเซลล์ และการหมัก เพื่อพัฒนาอาหารที่มีคุณสมบัติคล้ายเนื้อสัตว์

นอกจากนี้ USDA ได้ยอมรับคำว่า "cell-cultured" เป็นคำที่ใช้เรียกเนื้อสัตว์ที่ผลิตจากการเพาะเลี้ยงเซลล์ในห้องปฏิบัติการ ซึ่งเป็นส่วนหนึ่งของการกำหนดมาตรฐานและการควบคุมผลิตภัณฑ์อาหารใหม่ๆ ที่เกี่ยวข้องกับโปรตีนทางเลือก

แล้วกลุ่มองค์กรด้านสิ่งแวดล้อมและสุขภาพ เช่น Center for Biological Diversity ได้ส่งจดหมายถึงรัฐมนตรีกระทรวงเกษตรสหรัฐฯ เรียกร้องให้ USDA นำประเด็นการลดการบริโภคเนื้อสัตว์และผลิตภัณฑ์นมมาเป็นส่วนหนึ่งของยุทธศาสตร์ด้านสภาพภูมิอากาศ และปรับปรุงแนวทางโภชนาการแห่งชาติให้สอดคล้องกับเป้าหมาย "ด้านความยั่งยืน"

แม้ว่า USDA จะไม่ได้แสดงการสนับสนุนโครงการ 50by40 โดยตรง แต่มีความร่วมมือกับองค์กรที่มีเป้าหมายคล้ายคลึงกัน เช่น ProVeg International และ The Good Food Institute ซึ่งเป็นพันธมิตรในเครือข่ายของ 50by40 โดยมีเป้าหมายในการส่งเสริมการบริโภคอาหารจากการเพาะเลี้ยงเซลล์ในห้องปฏิบัติการและโปรตีนทางเลือก

อนาคตได้มีการขีด Goal ไว้ประมาณนี้ เรายังคิดว่าการที่ "แค่ไม่กินมัน" "ก็แค่เลือกกินอาหารธรรมชาติ" จะยังเป็นคำพูดที่เราพูดได้อีกไหม สิ่งนี้ก็ยังเป็นคำถามต่อไปครับ คงไม่มีใครสามารถตอบได้ใน วันนี้ (มั๊ง)

แต่ที่แน่ๆ มีคนไม่น้อยแล้วแหละครับ ที่บอกว่าอาหารจากแลปคุมในโรงงานที่สะอาด มันก็ดีนี่ สะอาดปลอดภัย ดีกว่าเนื้อหมูที่ผัดข้างทาง ล้างหรือเปล่าก็ไม่รู้ เอาหมูแบบไหนมาก็ไม่รู้

มันดูเหมือนว่าเป็นการเปรียบเปรยแบบตรรกะวิบัตินะครับ แต่รอบตัวคุณ มีคนคิดแบบนี้เยอะไหม? เป็นคำถามที่ไม่มีคำตอบอีกเช่นกันครับ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 975e4ad5:8d4847ce

With the advancement of quantum computers, a new threat emerges for the security of cryptocurrencies and blockchain technologies. These powerful machines have the potential to expose vulnerabilities in traditional cryptographic systems, which could jeopardize the safety of digital wallets. But don’t worry—modern wallets are already equipped to handle this threat with innovative solutions that make your funds nearly impossible to steal, even by a quantum computer. Let’s explore how this works and why you can rest easy.

The Threat of Quantum Computers

To understand how wallets protect us, we first need to grasp what makes quantum computers so dangerous. At the core of most cryptocurrencies, like Bitcoin, lies public and private key cryptography. The public key (or address) is like your bank account number—you share it to receive funds. The private key is like your PIN—it allows you to send funds and must remain secret.

Traditional cryptography, such as the ECDSA algorithm, relies on mathematical problems that are extremely difficult to solve with conventional computers. For instance, deriving a private key from a public key is practically impossible, as it would take millions of years of computation. However, quantum computers, thanks to algorithms like Shor’s, can significantly speed up this process. Theoretically, a sufficiently powerful quantum computer could uncover a private key from a public key in minutes or even seconds.

This is a problem because if someone gains access to your private key, they can send all your funds to their own address. But here’s the good news—modern wallets use a clever solution to render this threat powerless.

How Do Wallets Protect Us?

One of the most effective defenses against quantum computers is the use of one-time addresses in wallets. This means that for every transaction—whether receiving or sending funds—the wallet automatically generates a new public address. The old address, once used, remains in the transaction history but no longer holds any funds, as they are transferred to a new address.

Why Does This Work?

Imagine you’re sending or receiving cryptocurrency. Your wallet creates a new address for that transaction. After the funds are sent or received, that address becomes “used,” and the wallet automatically generates a new one for the next transaction. If a quantum computer manages to derive the private key from the public address of the used address, it will find nothing—because that address is already empty. Your funds are safely transferred to a new address, whose public key has not yet been exposed.

This strategy is known as HD (Hierarchical Deterministic) wallets. It allows the wallet to generate an infinite number of addresses from a single master key (seed) without compromising security. Each new address is unique and cannot be linked to the previous ones, making it impossible to trace your funds, even with a quantum computer.

Automation Makes It Effortless

The best part? You don’t need to worry about this process—it’s fully automated. When you use a modern wallet like MetaMask, Ledger, Trezor, or software wallets for Bitcoin, everything happens behind the scenes. You simply click “receive” or “send,” and the wallet takes care of generating new addresses. There’s no need to understand the complex technical details or manually manage your keys.

For example:

• You want to receive 0.1 BTC. Your wallet provides a new address, which you share with the sender.
• After receiving the funds, the wallet automatically prepares a new address for the next transaction.
• If you send some of the funds, the remaining amount (known as “change”) is sent to another new address generated by the wallet.

This system ensures that public addresses exposed on the blockchain no longer hold funds, making quantum attacks pointless.

Additional Protection: Toward Post-Quantum Cryptography

Beyond one-time addresses, blockchain developers are also working on post-quantum cryptography—algorithms that are resistant to quantum computers. Some blockchain networks are already experimenting with such solutions, like algorithms based on lattices (lattice-based cryptography). These methods don’t rely on the same mathematical problems that quantum computers can solve, offering long-term protection.

In the meantime, one-time addresses combined with current cryptographic standards provide enough security to safeguard your funds until post-quantum solutions become widely adopted.

Why You Shouldn’t Worry

Modern wallets are designed with the future in mind. They not only protect against today’s threats but also anticipate future risks, such as those posed by quantum computers. One-time addresses make exposed public keys useless to hackers, and automation ensures you don’t need to deal with the technicalities. HD wallets, which automatically generate new addresses, make the process seamless and secure for users.

Public key exposure only happens when necessary, reducing the risk of attacks, even from a quantum computer. In conclusion, while quantum computers pose a potential threat, modern wallets already offer effective solutions that make your cryptocurrencies nearly impossible to steal. With one-time addresses and the upcoming adoption of post-quantum cryptography, you can be confident that your funds are safe—today and tomorrow.

@ a296b972:e5a7a2e8

28.04.2025, 16.17 Uhr:

 

Russische Hobby-Flieger konnten mit ihrem Sportflugzeug namens "Andromeda" unter dem Radar bleiben und haben entlang der Hauptstromtrassen mit einem ukrainischen Zwiebelmesser die Stromleitungen gekappt. In einer scharfen Rechtskurve muss wohl eine Flugzeugtür aufgegangen sein und der Pass des Piloten fiel unbemerkt heraus. Die Identität der Täter konnte so schnell festgestellt werden.

28.04.2025, 16.43 Uhr:

Trump hat das europäische Stromnetz gekauft und die in den Umspannwerken eingebauten US-amerikanischen Chips deaktiviert. Es gibt erst wieder Strom, wenn sich die Koalition der Willigen den Friedensverhandlungen für die Ukraine anschließt. Trump hat bewusst in den sonnenreichen Ländern Spanien und Portugal begonnen, das soll als Warnung für ganz Europa gelten. Frau von der Leyen hat bereits scharfen Protest eingelegt, doch Trump hat die SMS sofort gelöscht.

28.04.2025, 17.12 Uhr:

Selensky hat einen Cyber-Angriff auf das europäische Stromnetz gestartet. Er ist wütend, weil sich Macron in dem 15-Minuten-Gespräch mit Trump am Rande der Beerdigung des Papstes in Rom hat abwimmeln lassen. Er beendet die Strom-Blockade erst, wenn Spanien, Portugal und Frankreich Deutschland dazu zwingen, endlich Taurus zu liefern. Auf die Frage, wie Selensky das angestellt hat, soll er geantwortet haben: "Sie sehen ja, wir können es."

Ist natürlich alles nur Joke! Es sollte nur einmal in Bezug auf die Sprengung der Nordstream 2 Pipelines aufgezeigt werden, wie schnell auch unsereins abstruse Erklärungen liefern kann, die vorne und hinten nicht stimmen können.

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

(Bild von pixabay)

@ c3b2802b:4850599c

Haben Sie schon einmal einen Intelligenztest gemacht? Da geht es darum, in beschränkter Zeit eine Vielfalt rationaler Denkprozesse so präzise wie möglich korrekt zu absolvieren, wenn man gern einen hohen Intelligenzquotienten bescheinigt haben mag. Unsere gesamte Schulbildung ist überwiegend auf die Entfaltung dieser Art kognitiver Potentiale ausgerichtet. Allerdings ist es weniger eigenständiges Denken, das im Fokus steht. Meist handelt es sich um "betreutes" Denken in vorgegebenen begrifflichen Kategorien und mit vorgegebenen Frage-Antwort Schemata, welche vorab zu pauken sind, wenn man bestehen möchte.

Und wie steht es um das Mitfühlen mit anderen Geschöpfen - mit Grashüpfern, Ameisen, Pflanzen, Fischen, Schweinen oder Rindern? Und wie ist es um das Mitfühlen mit Menschen bestellt, welche infolge von Kriegshandlungen schwerste körperliche und seelische Schäden davontragen oder sterben? Wurden solche Fragen in Ihrer Ausbildung thematisiert? Meine Erinnerung bringt das Sezieren von Fröschen und Fischen im Biologieunterricht hervor, wobei Fragen an die Lehrer nach dem Leiden der Tiere als unpassend abgetan wurden. Die Überlebenden unserer Vorfahren in den Weltkriegen nach den erlittenen Leiden zu fragen: Hat Sie dazu einer Ihrer Lehrer oder Professoren ermutigt?

Sollten Sie bis hierher mitschwingen und ähnlich empfinden, dass unser Potential zum Mitfühlen in unserer Gesellschaft gegenüber kognitiven Potentialen wenig kultiviert und gepflegt wird, dann könnte sich ein Pfad auftun, unsere entstehende Regionalgesellschaft zu stärken.

Wenn wir unsere Sinneskanäle öffnen für das Befinden der Schöpfung, in der wir uns gerade bewegen, erschließen sich große Energiequellen. Diese können uns dienen, aus der vom hypertrophierten Denken entstellten Welt zurück in unsere Mitte zu finden. Zum einen können wir wahrnehmen, wie das Leben in und um uns pulsiert, können mitfühlen in dem zauberhaften Geschehen, das wir in besonderer Weise im gerade erwachenden Frühjahr erleben dürfen. Zum anderen werden wir Geschöpfe in Not oder Bedrängnis wahrnehmen und können so erfahren, dass es auch uns selbst wohl tut, wenn wir uns für diese engagieren. Wer schon einmal ein Tier geheilt hat oder sich für Opfer von Gewalthandlungen eingesetzt hat, kennt das.

Diese unmittelbaren Energiequellen geben uns Kraft, Bestätigung und Befriedigung - und diese Energie kann jeder Mensch zu jeder Zeit seines Lebens anzapfen.

Voraussetzung ist lediglich, dass wir die gewohnten "betreuten" Denkprozesse, auf die wir programmiert wurden, lernen zu unterbrechen. Dass wir die begriffliche Diarrhoe und Bedeutungsverdrehung seitens gefühlsarmer oder gefühlloser Menschen und ihrer Lakaien, welche uns aktuell zu Kriegshandlungen animieren wollen, hinter uns lassen. Dass wir uns nicht wie in den 1930er Jahren mit Worten wie "Kriegstüchtigkeit" gegen andere Völker aufhetzen lassen. Wenn wir solchen verbalen Entgleisungen nicht länger Aufmerksamkeit schenken, schaffen wir Zeit und Raum für das Mitfühlen.

Das Mitfühlen gibt uns ethische Orientierung, zeigt Wege auf, unsere Bestimmung zu finden und gibt uns die Kraft, unser Leben nach unseren Wertvorstellungen zu gestalten. Es beantwortet uns Fragen nach dem WOHIN und WOZU.

Das selbst Denken ist ein Werkzeug, welches uns, nachdem wir in unsere Mitte gefunden haben, dazu dienen kann, die Frage nach dem WIE zu klären.

Mit gleichgesinnten mitfühlenden und selbst denkenden Menschen ist es möglich, an unserer Regionalgesellschaft zu werkeln und funktionierende, auf Vertrauen basierende Initiativen und Gemeinschaften zum Blühen zu bringen. In meinen Blogbeiträgen sind seit 2018 einige davon beschrieben. Und ein psychologischer Zusammenhang scheint bemerkenswert: In solchen Gemeinschaften fühlen sich auch die Beteiligten wohl. Dazu liegen wissenschaftliche Studien vor, welche Sie in meinem Publikationsverzeichnis finden.

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

@ 83279ad2:bd49240d

test

@ d1e87ba1:6adce0f2

K68 là một nền tảng giải trí trực tuyến mới mẻ, được phát triển để mang lại những trải nghiệm thú vị và đa dạng cho người dùng. Với giao diện thân thiện và dễ sử dụng, K68 không chỉ là nơi giải trí mà còn là không gian kết nối, giao lưu giữa những người có cùng sở thích và đam mê. Nền tảng này cung cấp nhiều dịch vụ giải trí hấp dẫn, từ các trò chơi trực tuyến, chương trình truyền hình cho đến các sự kiện trực tiếp. K68 được tối ưu hóa cho cả điện thoại di động và máy tính, cho phép người dùng truy cập mọi lúc, mọi nơi một cách dễ dàng. Điều đặc biệt ở K68 là sự chú trọng đến tính năng cá nhân hóa, giúp người dùng có thể tùy chỉnh giao diện và các dịch vụ phù hợp với sở thích cá nhân. Điều này không chỉ mang lại sự tiện lợi mà còn giúp người dùng cảm thấy thoải mái và hài lòng khi tham gia vào nền tảng này.

K68 cũng đặc biệt chú trọng đến việc xây dựng một cộng đồng giải trí trực tuyến mạnh mẽ và gắn kết. Các tính năng tương tác, như trò chuyện trực tuyến, tạo nhóm thảo luận, tham gia sự kiện trực tuyến đều được tích hợp để giúp người dùng dễ dàng kết nối và chia sẻ với nhau. Nền tảng này không chỉ là nơi để giải trí mà còn là không gian để người dùng thể hiện bản thân và giao lưu với những người có cùng sở thích. Các chương trình và sự kiện được tổ chức thường xuyên không chỉ mang đến cơ hội giải trí mà còn tạo ra những sân chơi thú vị cho cộng đồng. Đặc biệt, K68 cũng chú trọng đến việc cung cấp các trò chơi sáng tạo và thú vị, giúp người chơi giải trí một cách thư giãn nhưng cũng không kém phần hấp dẫn. Điều này giúp K68 tạo nên một cộng đồng năng động, nơi mà người dùng không chỉ tìm thấy sự giải trí mà còn có thể học hỏi, giao lưu và kết nối.

Một yếu tố quan trọng khác khiến K68 trở thành nền tảng được yêu thích là tính năng bảo mật vượt trội. Nền tảng này sử dụng công nghệ bảo mật tiên tiến để bảo vệ thông tin người dùng, đảm bảo rằng mọi dữ liệu cá nhân đều được mã hóa và lưu trữ an toàn. Người dùng có thể hoàn toàn yên tâm khi tham gia các hoạt động trên K68, vì nền tảng này luôn nỗ lực đảm bảo bảo mật và quyền riêng tư tuyệt đối. K68 cũng đặc biệt chú trọng đến việc bảo vệ quyền lợi của người dùng và đảm bảo rằng mọi giao dịch, thông tin cá nhân đều được xử lý một cách cẩn thận. Bên cạnh đó, tính năng cá nhân hóa của K68 cho phép người dùng dễ dàng tùy chỉnh các dịch vụ và giao diện, giúp mỗi người dùng có thể tận hưởng trải nghiệm giải trí theo cách riêng của mình. Với cam kết bảo mật, tính năng sáng tạo không ngừng và một cộng đồng giải trí sôi động, K68 đang dần khẳng định vị thế của mình là một trong những nền tảng giải trí trực tuyến hàng đầu, được người dùng yêu thích và tin tưởng.

@ 4db2f229:205fed9f

https://www.nexusmods.com/newvegas/mods/80258

If you manage to get it up to date / uncorrupt the data, I give you full liberties to:

• The model itself
• Its XMF and/or XML skeleton
• Patching it to be compatible with any other gun mods
• other fixes
• and full credit handed over to you

I think this has honestly been abandoned by it's original developer, and since I am just hanging onto the file? I decided it'd be better maintained in someone elses hands, and with community much more responsible than Nexus. Honestly if I did not archive this mod? It would of been vaporware.

But in it's current state it's not fit for being playable. I did manage to save media of when it was playable however.

@ d1e87ba1:6adce0f2

ZINGME là một nền tảng giải trí trực tuyến nổi bật, thu hút sự quan tâm của đông đảo người dùng nhờ vào những tính năng vượt trội và giao diện dễ sử dụng. Được phát triển để mang đến không gian giải trí phong phú và sáng tạo, ZINGME cung cấp một loạt các dịch vụ giải trí hấp dẫn, từ âm nhạc, video cho đến các chương trình trực tuyến và trò chơi. ZINGME không chỉ đơn thuần là một công cụ giải trí mà còn là nơi giúp người dùng kết nối, chia sẻ và thể hiện bản thân. Với thiết kế giao diện tối ưu, nền tảng này mang lại trải nghiệm mượt mà và không gặp phải bất kỳ khó khăn nào, cho phép người dùng dễ dàng truy cập và tận hưởng những nội dung yêu thích. Dù bạn đang sử dụng máy tính hay điện thoại thông minh, ZINGME đều mang đến một trải nghiệm trực tuyến tuyệt vời và tiện lợi, phù hợp với nhu cầu của mọi đối tượng người dùng.

Bên cạnh những tính năng giải trí đa dạng, ZINGME đặc biệt chú trọng đến việc xây dựng một cộng đồng trực tuyến mạnh mẽ. Nền tảng này cung cấp cho người dùng nhiều công cụ tương tác, giúp họ kết nối và giao lưu với nhau. Các tính năng như trò chuyện trực tiếp, nhóm thảo luận, chia sẻ ý tưởng, và tham gia vào các sự kiện trực tuyến đều được tích hợp một cách thông minh và hiệu quả. ZINGME không chỉ tạo ra một không gian giải trí mà còn là nơi để người dùng xây dựng những mối quan hệ mới, kết nối với những người có cùng sở thích và đam mê. Các công cụ sáng tạo cũng được cung cấp đầy đủ để người dùng có thể tự do thể hiện bản thân qua việc tạo ra các nội dung như bài viết, video, hoặc tham gia các cuộc thi. Chính sự kết hợp giữa giải trí và tính năng xã hội này đã tạo ra một cộng đồng ZINGME sống động và luôn phát triển, nơi mà mọi người có thể chia sẻ, học hỏi và kết nối với nhau một cách tự nhiên.

Bảo mật và quyền riêng tư là một yếu tố quan trọng mà ZINGME luôn chú trọng. Với sự phát triển mạnh mẽ của công nghệ, nền tảng này đã đầu tư vào các biện pháp bảo mật tiên tiến để bảo vệ thông tin người dùng khỏi các nguy cơ từ thế giới mạng. Mọi dữ liệu cá nhân của người dùng đều được mã hóa và lưu trữ một cách an toàn, giúp người tham gia yên tâm khi sử dụng các dịch vụ của ZINGME. Nền tảng này cũng cung cấp các tính năng cá nhân hóa, giúp người dùng tùy chỉnh giao diện và các dịch vụ theo sở thích và nhu cầu riêng của mình. Điều này không chỉ mang lại một trải nghiệm giải trí thú vị mà còn giúp mỗi người dùng cảm thấy thoải mái và an toàn khi tham gia vào cộng đồng ZINGME. Với cam kết bảo vệ quyền riêng tư, sự sáng tạo không ngừng và cộng đồng tương tác mạnh mẽ, ZINGME đang từng bước khẳng định vị thế của mình là một trong những nền tảng giải trí trực tuyến hàng đầu tại Việt Nam.

@ 4ba8e86d:89d32de4

Como funciona o PGP.

O texto a seguir foi retirado do capítulo 1 do documento Introdução à criptografia na documentação do PGP 6.5.1. Copyright © 1990-1999 Network Associates, Inc. Todos os direitos reservados.

-O que é criptografia? -Criptografia forte -Como funciona a criptografia? -Criptografia convencional -Cifra de César -Gerenciamento de chaves e criptografia convencional -Criptografia de chave pública -Como funciona o PGP - Chaves • Assinaturas digitais -Funções hash • Certificados digitais -Distribuição de certificados -Formatos de certificado •Validade e confiança -Verificando validade -Estabelecendo confiança -Modelos de confiança • Revogação de certificado -Comunicar que um certificado foi revogado -O que é uma senha? -Divisão de chave

Os princípios básicos da criptografia.

Quando Júlio César enviou mensagens aos seus generais, ele não confiou nos seus mensageiros. Então ele substituiu cada A em suas mensagens por um D, cada B por um E, e assim por diante através do alfabeto. Somente alguém que conhecesse a regra “shift by 3” poderia decifrar suas mensagens. E assim começamos.

Criptografia e descriptografia.

Os dados que podem ser lidos e compreendidos sem quaisquer medidas especiais são chamados de texto simples ou texto não criptografado. O método de disfarçar o texto simples de forma a ocultar sua substância é chamado de criptografia. Criptografar texto simples resulta em um jargão ilegível chamado texto cifrado. Você usa criptografia para garantir que as informações sejam ocultadas de qualquer pessoa a quem não se destinam, mesmo daqueles que podem ver os dados criptografados. O processo de reverter o texto cifrado ao texto simples original é chamado de descriptografia . A Figura 1-1 ilustra esse processo.

https://image.nostr.build/0e2fcb71ed86a6083e083abbb683f8c103f44a6c6db1aeb2df10ae51ec97ebe5.jpg

Figura 1-1. Criptografia e descriptografia

O que é criptografia?

Criptografia é a ciência que usa a matemática para criptografar e descriptografar dados. A criptografia permite armazenar informações confidenciais ou transmiti-las através de redes inseguras (como a Internet) para que não possam ser lidas por ninguém, exceto pelo destinatário pretendido. Embora a criptografia seja a ciência que protege os dados, a criptoanálise é a ciência que analisa e quebra a comunicação segura. A criptoanálise clássica envolve uma combinação interessante de raciocínio analítico, aplicação de ferramentas matemáticas, descoberta de padrões, paciência, determinação e sorte. Os criptoanalistas também são chamados de atacantes. A criptologia abrange tanto a criptografia quanto a criptoanálise.

Criptografia forte.

"Existem dois tipos de criptografia neste mundo: a criptografia que impedirá a sua irmã mais nova de ler os seus arquivos, e a criptografia que impedirá os principais governos de lerem os seus arquivos. Este livro é sobre o último." --Bruce Schneier, Criptografia Aplicada: Protocolos, Algoritmos e Código Fonte em C. PGP também trata deste último tipo de criptografia. A criptografia pode ser forte ou fraca, conforme explicado acima. A força criptográfica é medida no tempo e nos recursos necessários para recuperar o texto simples. O resultado de uma criptografia forte é um texto cifrado que é muito difícil de decifrar sem a posse da ferramenta de decodificação apropriada. Quão díficil? Dado todo o poder computacional e o tempo disponível de hoje – mesmo um bilhão de computadores fazendo um bilhão de verificações por segundo – não é possível decifrar o resultado de uma criptografia forte antes do fim do universo. Alguém poderia pensar, então, que uma criptografia forte resistiria muito bem até mesmo contra um criptoanalista extremamente determinado. Quem pode realmente dizer? Ninguém provou que a criptografia mais forte disponível hoje resistirá ao poder computacional de amanhã. No entanto, a criptografia forte empregada pelo PGP é a melhor disponível atualmente.

Contudo, a vigilância e o conservadorismo irão protegê-lo melhor do que as alegações de impenetrabilidade.

Como funciona a criptografia?

Um algoritmo criptográfico, ou cifra, é uma função matemática usada no processo de criptografia e descriptografia. Um algoritmo criptográfico funciona em combinação com uma chave – uma palavra, número ou frase – para criptografar o texto simples. O mesmo texto simples é criptografado em texto cifrado diferente com chaves diferentes. A segurança dos dados criptografados depende inteiramente de duas coisas: a força do algoritmo criptográfico e o sigilo da chave. Um algoritmo criptográfico, mais todas as chaves possíveis e todos os protocolos que o fazem funcionar constituem um criptossistema. PGP é um criptossistema.

Criptografia convencional.

Na criptografia convencional, também chamada de criptografia de chave secreta ou de chave simétrica , uma chave é usada tanto para criptografia quanto para descriptografia. O Data Encryption Standard (DES) é um exemplo de criptossistema convencional amplamente empregado pelo Governo Federal. A Figura 1-2 é uma ilustração do processo de criptografia convencional. https://image.nostr.build/328b73ebaff84c949df2560bbbcec4bc3b5e3a5163d5fbb2ec7c7c60488f894c.jpg

Figura 1-2. Criptografia convencional

Cifra de César.

Um exemplo extremamente simples de criptografia convencional é uma cifra de substituição. Uma cifra de substituição substitui uma informação por outra. Isso é feito com mais frequência compensando as letras do alfabeto. Dois exemplos são o Anel Decodificador Secreto do Capitão Meia-Noite, que você pode ter possuído quando era criança, e a cifra de Júlio César. Em ambos os casos, o algoritmo serve para compensar o alfabeto e a chave é o número de caracteres para compensá-lo. Por exemplo, se codificarmos a palavra "SEGREDO" usando o valor chave de César de 3, deslocaremos o alfabeto para que a terceira letra abaixo (D) comece o alfabeto. Então começando com A B C D E F G H I J K L M N O P Q R S T U V W X Y Z e deslizando tudo para cima em 3, você obtém DEFGHIJKLMNOPQRSTUVWXYZABC onde D=A, E=B, F=C e assim por diante. Usando este esquema, o texto simples, "SECRET" é criptografado como "VHFUHW". Para permitir que outra pessoa leia o texto cifrado, você diz a ela que a chave é 3. Obviamente, esta é uma criptografia extremamente fraca para os padrões atuais, mas, ei, funcionou para César e ilustra como funciona a criptografia convencional.

Gerenciamento de chaves e criptografia convencional.

A criptografia convencional tem benefícios. É muito rápido. É especialmente útil para criptografar dados que não vão a lugar nenhum. No entanto, a criptografia convencional por si só como meio de transmissão segura de dados pode ser bastante cara, simplesmente devido à dificuldade de distribuição segura de chaves. Lembre-se de um personagem do seu filme de espionagem favorito: a pessoa com uma pasta trancada e algemada ao pulso. Afinal, o que há na pasta? Provavelmente não é o código de lançamento de mísseis/fórmula de biotoxina/plano de invasão em si. É a chave que irá descriptografar os dados secretos. Para que um remetente e um destinatário se comuniquem com segurança usando criptografia convencional, eles devem chegar a um acordo sobre uma chave e mantê-la secreta entre si. Se estiverem em locais físicos diferentes, devem confiar em um mensageiro, no Bat Phone ou em algum outro meio de comunicação seguro para evitar a divulgação da chave secreta durante a transmissão. Qualquer pessoa que ouvir ou interceptar a chave em trânsito poderá posteriormente ler, modificar e falsificar todas as informações criptografadas ou autenticadas com essa chave. Do DES ao Anel Decodificador Secreto do Capitão Midnight, o problema persistente com a criptografia convencional é a distribuição de chaves: como você leva a chave ao destinatário sem que alguém a intercepte?

Criptografia de chave pública.

Os problemas de distribuição de chaves são resolvidos pela criptografia de chave pública, cujo conceito foi introduzido por Whitfield Diffie e Martin Hellman em 1975. (Há agora evidências de que o Serviço Secreto Britânico a inventou alguns anos antes de Diffie e Hellman, mas a manteve um segredo militar - e não fez nada com isso.

[JH Ellis: The Possibility of Secure Non-Secret Digital Encryption, CESG Report, January 1970]) A criptografia de chave pública é um esquema assimétrico que usa um par de chaves para criptografia: uma chave pública, que criptografa os dados, e uma chave privada ou secreta correspondente para descriptografia. Você publica sua chave pública para o mundo enquanto mantém sua chave privada em segredo. Qualquer pessoa com uma cópia da sua chave pública pode criptografar informações que somente você pode ler. Até mesmo pessoas que você nunca conheceu. É computacionalmente inviável deduzir a chave privada da chave pública. Qualquer pessoa que possua uma chave pública pode criptografar informações, mas não pode descriptografá-las. Somente a pessoa que possui a chave privada correspondente pode descriptografar as informações. https://image.nostr.build/fdb71ae7a4450a523456827bdd509b31f0250f63152cc6f4ba78df290887318b.jpg

Figura 1-3. Criptografia de chave pública O principal benefício da criptografia de chave pública é que ela permite que pessoas que não possuem nenhum acordo de segurança pré-existente troquem mensagens com segurança. A necessidade de remetente e destinatário compartilharem chaves secretas através de algum canal seguro é eliminada; todas as comunicações envolvem apenas chaves públicas e nenhuma chave privada é transmitida ou compartilhada. Alguns exemplos de criptossistemas de chave pública são Elgamal (nomeado em homenagem a seu inventor, Taher Elgamal), RSA (nomeado em homenagem a seus inventores, Ron Rivest, Adi Shamir e Leonard Adleman), Diffie-Hellman (nomeado, você adivinhou, em homenagem a seus inventores). ) e DSA, o algoritmo de assinatura digital (inventado por David Kravitz). Como a criptografia convencional já foi o único meio disponível para transmitir informações secretas, o custo dos canais seguros e da distribuição de chaves relegou a sua utilização apenas àqueles que podiam pagar, como governos e grandes bancos (ou crianças pequenas com anéis descodificadores secretos). A criptografia de chave pública é a revolução tecnológica que fornece criptografia forte para as massas adultas. Lembra do mensageiro com a pasta trancada e algemada ao pulso? A criptografia de chave pública o tira do mercado (provavelmente para seu alívio).

Como funciona o PGP.

O PGP combina alguns dos melhores recursos da criptografia convencional e de chave pública. PGP é um criptossistema híbrido. Quando um usuário criptografa texto simples com PGP, o PGP primeiro compacta o texto simples. A compactação de dados economiza tempo de transmissão do modem e espaço em disco e, mais importante ainda, fortalece a segurança criptográfica. A maioria das técnicas de criptoanálise explora padrões encontrados no texto simples para quebrar a cifra. A compressão reduz esses padrões no texto simples, aumentando assim enormemente a resistência à criptoanálise. (Arquivos que são muito curtos para compactar ou que não são compactados bem não são compactados.) O PGP então cria uma chave de sessão, que é uma chave secreta única. Esta chave é um número aleatório gerado a partir dos movimentos aleatórios do mouse e das teclas digitadas. Esta chave de sessão funciona com um algoritmo de criptografia convencional rápido e muito seguro para criptografar o texto simples; o resultado é texto cifrado. Depois que os dados são criptografados, a chave da sessão é criptografada na chave pública do destinatário. Essa chave de sessão criptografada com chave pública é transmitida junto com o texto cifrado ao destinatário.

Figura 1-4. Como funciona a criptografia PGP A descriptografia funciona ao contrário. A cópia do PGP do destinatário usa sua chave privada para recuperar a chave de sessão temporária, que o PGP usa para descriptografar o texto cifrado criptografado convencionalmente.

Figura 1-5. Como funciona a descriptografia PGP A combinação dos dois métodos de criptografia combina a conveniência da criptografia de chave pública com a velocidade da criptografia convencional. A criptografia convencional é cerca de 1.000 vezes mais rápida que a criptografia de chave pública. A criptografia de chave pública, por sua vez, fornece uma solução para

problemas de distribuição de chaves e transmissão de dados. Usados ​​em conjunto, o desempenho e a distribuição de chaves são melhorados sem qualquer sacrifício na segurança.

Chaves.

Uma chave é um valor que funciona com um algoritmo criptográfico para produzir um texto cifrado específico. As chaves são basicamente números muito, muito, muito grandes. O tamanho da chave é medido em bits; o número que representa uma chave de 1024 bits é enorme. Na criptografia de chave pública, quanto maior a chave, mais seguro é o texto cifrado. No entanto, o tamanho da chave pública e o tamanho da chave secreta da criptografia convencional não têm nenhuma relação. Uma chave convencional de 80 bits tem a força equivalente a uma chave pública de 1.024 bits. Uma chave convencional de 128 bits é equivalente a uma chave pública de 3.000 bits. Novamente, quanto maior a chave, mais segura, mas os algoritmos usados ​​para cada tipo de criptografia são muito diferentes e, portanto, a comparação é como a de maçãs com laranjas. Embora as chaves pública e privada estejam matematicamente relacionadas, é muito difícil derivar a chave privada dada apenas a chave pública; no entanto, derivar a chave privada é sempre possível, desde que haja tempo e capacidade computacional suficientes. Isto torna muito importante escolher chaves do tamanho certo; grande o suficiente para ser seguro, mas pequeno o suficiente para ser aplicado rapidamente. Além disso, você precisa considerar quem pode estar tentando ler seus arquivos, quão determinados eles estão, quanto tempo têm e quais podem ser seus recursos. Chaves maiores serão criptograficamente seguras por um longo período de tempo. Se o que você deseja criptografar precisar ficar oculto por muitos anos, você pode usar uma chave muito grande. Claro, quem sabe quanto tempo levará para determinar sua chave usando os computadores mais rápidos e eficientes de amanhã? Houve um tempo em que uma chave simétrica de 56 bits era considerada extremamente segura. As chaves são armazenadas de forma criptografada. O PGP armazena as chaves em dois arquivos no seu disco rígido; um para chaves públicas e outro para chaves privadas. Esses arquivos são chamados de chaveiros. Ao usar o PGP, você normalmente adicionará as chaves públicas dos seus destinatários ao seu chaveiro público. Suas chaves privadas são armazenadas em seu chaveiro privado. Se você perder seu chaveiro privado, não será possível descriptografar nenhuma informação criptografada nas chaves desse anel.

Assinaturas digitais.

Um grande benefício da criptografia de chave pública é que ela fornece um método para empregar assinaturas digitais. As assinaturas digitais permitem ao destinatário da informação verificar a autenticidade da origem da informação e também verificar se a informação está intacta. Assim, as assinaturas digitais de chave pública fornecem autenticação e integridade de dados. A assinatura digital também proporciona o não repúdio, o que significa que evita que o remetente alegue que não enviou realmente as informações. Esses recursos são tão fundamentais para a criptografia quanto a privacidade, se não mais. Uma assinatura digital tem a mesma finalidade de uma assinatura manuscrita. No entanto, uma assinatura manuscrita é fácil de falsificar. Uma assinatura digital é superior a uma assinatura manuscrita porque é quase impossível de ser falsificada, além de atestar o conteúdo da informação, bem como a identidade do signatário.

Algumas pessoas tendem a usar mais assinaturas do que criptografia. Por exemplo, você pode não se importar se alguém souber que você acabou de depositar US$ 1.000 em sua conta, mas quer ter certeza de que foi o caixa do banco com quem você estava lidando. A maneira básica pela qual as assinaturas digitais são criadas é ilustrada na Figura 1-6 . Em vez de criptografar informações usando a chave pública de outra pessoa, você as criptografa com sua chave privada. Se as informações puderem ser descriptografadas com sua chave pública, elas deverão ter se originado em você.

Figura 1-6. Assinaturas digitais simples

Funções hash.

O sistema descrito acima apresenta alguns problemas. É lento e produz um enorme volume de dados – pelo menos o dobro do tamanho da informação original. Uma melhoria no esquema acima é a adição de uma função hash unidirecional no processo. Uma função hash unidirecional recebe uma entrada de comprimento variável – neste caso, uma mensagem de qualquer comprimento, até mesmo milhares ou milhões de bits – e produz uma saída de comprimento fixo; digamos, 160 bits. A função hash garante que, se a informação for alterada de alguma forma – mesmo que por apenas um bit – seja produzido um valor de saída totalmente diferente. O PGP usa uma função hash criptograficamente forte no texto simples que o usuário está assinando. Isso gera um item de dados de comprimento fixo conhecido como resumo da mensagem. (Novamente, qualquer alteração nas informações resulta em um resumo totalmente diferente.) Então o PGP usa o resumo e a chave privada para criar a “assinatura”. O PGP transmite a assinatura e o texto simples juntos. Ao receber a mensagem, o destinatário utiliza o PGP para recalcular o resumo, verificando assim a assinatura. O PGP pode criptografar o texto simples ou não; assinar texto simples é útil se alguns dos destinatários não estiverem interessados ​​ou não forem capazes de verificar a assinatura. Desde que uma função hash segura seja usada, não há como retirar a assinatura de alguém de um documento e anexá-la a outro, ou alterar uma mensagem assinada de qualquer forma. A menor alteração em um documento assinado causará falha no processo de verificação da assinatura digital.

Figura 1-7. Assinaturas digitais seguras As assinaturas digitais desempenham um papel importante na autenticação e validação de chaves de outros usuários PGP.

Certificados digitais.

Um problema com os criptosistemas de chave pública é que os usuários devem estar constantemente vigilantes para garantir que estão criptografando com a chave da pessoa correta. Num ambiente onde é seguro trocar chaves livremente através de servidores públicos, os ataques man-in-the-middle são uma ameaça potencial. Neste tipo de ataque, alguém publica uma chave falsa com o nome e ID de usuário do destinatário pretendido. Os dados criptografados – e interceptados por – o verdadeiro proprietário desta chave falsa estão agora em mãos erradas. Em um ambiente de chave pública, é vital que você tenha certeza de que a chave pública para a qual você está criptografando os dados é de fato a chave pública do destinatário pretendido e não uma falsificação. Você pode simplesmente criptografar apenas as chaves que foram entregues fisicamente a você. Mas suponha que você precise trocar informações com pessoas que nunca conheceu; como você pode saber se tem a chave correta? Os certificados digitais, ou certs, simplificam a tarefa de estabelecer se uma chave pública realmente pertence ao suposto proprietário. Um certificado é uma forma de credencial. Exemplos podem ser sua carteira de motorista, seu cartão de previdência social ou sua certidão de nascimento. Cada um deles contém algumas informações que identificam você e alguma autorização informando que outra pessoa confirmou sua identidade. Alguns certificados, como o seu passaporte, são uma confirmação importante o suficiente da sua identidade para que você não queira perdê-los, para que ninguém os use para se passar por você.

Um certificado digital são dados que funcionam como um certificado físico. Um certificado digital é uma informação incluída na chave pública de uma pessoa que ajuda outras pessoas a verificar se uma chave é genuína ou válida. Os certificados digitais são usados ​​para impedir tentativas de substituir a chave de uma pessoa por outra.

Um certificado digital consiste em três coisas:

● Uma chave pública.

● Informações do certificado. (Informações de "identidade" sobre o usuário, como nome, ID do usuário e assim por diante.) ● Uma ou mais assinaturas digitais.

O objetivo da assinatura digital em um certificado é afirmar que as informações do certificado foram atestadas por alguma outra pessoa ou entidade. A assinatura digital não atesta a autenticidade do certificado como um todo; ele atesta apenas que as informações de identidade assinadas acompanham ou estão vinculadas à chave pública. Assim, um certificado é basicamente uma chave pública com uma ou duas formas de identificação anexadas, além de um forte selo de aprovação de algum outro indivíduo confiável. Figura 1-8. Anatomia de um certificado PGP

Distribuição de certificados.

Os certificados são utilizados quando é necessário trocar chaves públicas com outra pessoa. Para pequenos grupos de pessoas que desejam se comunicar com segurança, é fácil trocar manualmente disquetes ou e-mails contendo a chave pública de cada proprietário. Esta é a distribuição manual de chave pública e é prática apenas até certo ponto. Além desse ponto, é necessário implementar sistemas que possam fornecer os mecanismos necessários de segurança, armazenamento e troca para que colegas de trabalho, parceiros de negócios ou estranhos possam se comunicar, se necessário. Eles podem vir na forma de repositórios somente de armazenamento, chamados Servidores de Certificados, ou sistemas mais estruturados que fornecem recursos adicionais de gerenciamento de chaves e são chamados de Infraestruturas de Chave Pública (PKIs).

Servidores de certificados.

Um servidor de certificados, também chamado de servidor certificado ou servidor de chaves, é um banco de dados que permite aos usuários enviar e recuperar certificados digitais. Um servidor certificado geralmente fornece alguns recursos administrativos que permitem que uma empresa mantenha suas políticas de segurança – por exemplo, permitindo que apenas as chaves que atendam a determinados requisitos sejam armazenadas.

Infraestruturas de Chave Pública.

Uma PKI contém os recursos de armazenamento de certificados de um servidor de certificados, mas também fornece recursos de gerenciamento de certificados (a capacidade de emitir, revogar, armazenar, recuperar e confiar em certificados). A principal característica de uma PKI é a introdução do que é conhecido como Autoridade Certificadora,ou CA, que é uma entidade humana — uma pessoa, grupo, departamento, empresa ou outra associação — que uma organização autorizou a emitir certificados para seus usuários de computador. (A função de uma CA é análoga à do Passport Office do governo de um país.) Uma CA cria certificados e os assina digitalmente usando a chave privada da CA. Devido ao seu papel na criação de certificados, a CA é o componente central de uma PKI. Usando a chave pública da CA, qualquer pessoa que queira verificar a autenticidade de um certificado verifica a assinatura digital da CA emissora e, portanto, a integridade do conteúdo do certificado (mais importante ainda, a chave pública e a identidade do titular do certificado).

Formatos de certificado.

Um certificado digital é basicamente uma coleção de informações de identificação vinculadas a uma chave pública e assinadas por um terceiro confiável para provar sua autenticidade. Um certificado digital pode ter vários formatos diferentes.

O PGP reconhece dois formatos de certificado diferentes:

● Certificados PGP ● Certificados X.509 Formato do certificado PGP. Um certificado PGP inclui (mas não está limitado a) as seguintes informações: ● O número da versão do PGP — identifica qual versão do PGP foi usada para criar a chave associada ao certificado. A chave pública do titular do certificado — a parte pública do seu par de chaves, juntamente com o algoritmo da chave: RSA, DH (Diffie-Hellman) ou DSA (Algoritmo de Assinatura Digital).

● As informações do detentor do certificado — consistem em informações de “identidade” sobre o usuário, como seu nome, ID de usuário, fotografia e assim por diante. ● A assinatura digital do proprietário do certificado — também chamada de autoassinatura, é a assinatura que utiliza a chave privada correspondente da chave pública associada ao certificado. ● O período de validade do certificado — a data/hora de início e a data/hora de expiração do certificado; indica quando o certificado irá expirar. ● O algoritmo de criptografia simétrica preferido para a chave — indica o algoritmo de criptografia para o qual o proprietário do certificado prefere que as informações sejam criptografadas. Os algoritmos suportados são CAST, IDEA ou Triple-DES. Você pode pensar em um certificado PGP como uma chave pública com um ou mais rótulos vinculados a ele (veja a Figura 1.9 ). Nessas 'etiquetas' você encontrará informações que identificam o proprietário da chave e uma assinatura do proprietário da chave, que afirma que a chave e a identificação andam juntas. (Essa assinatura específica é chamada de autoassinatura; todo certificado PGP contém uma autoassinatura.) Um aspecto único do formato de certificado PGP é que um único certificado pode conter múltiplas assinaturas. Várias ou muitas pessoas podem assinar o par chave/identificação para atestar a sua própria garantia de que a chave pública pertence definitivamente ao proprietário especificado. Se você procurar em um servidor de certificados público, poderá notar que certos certificados, como o do criador do PGP, Phil Zimmermann, contêm muitas assinaturas. Alguns certificados PGP consistem em uma chave pública com vários rótulos, cada um contendo um meio diferente de identificar o proprietário da chave (por exemplo, o nome do proprietário e a conta de e-mail corporativa, o apelido do proprietário e a conta de e-mail residencial, uma fotografia do proprietário — tudo em um certificado). A lista de assinaturas de cada uma dessas identidades pode ser diferente; as assinaturas atestam a autenticidade de que um dos rótulos pertence à chave pública, e não que todos os rótulos da chave sejam autênticos. (Observe que 'autêntico' está nos olhos de quem vê - assinaturas são opiniões, e diferentes pessoas dedicam diferentes níveis de devida diligência na verificação da autenticidade antes de assinar uma chave.) Figura 1-9. Um certificado PGP

Formato de certificado X.509.

X.509 é outro formato de certificado muito comum. Todos os certificados X.509 estão em conformidade com o padrão internacional ITU-T X.509; assim (teoricamente) os certificados X.509 criados para um aplicativo podem ser usados ​​por qualquer aplicativo compatível com X.509. Na prática, porém, diferentes empresas criaram suas próprias extensões para certificados X.509, e nem todas funcionam juntas. Um certificado exige que alguém valide que uma chave pública e o nome do proprietário da chave andam juntos. Com os certificados PGP, qualquer pessoa pode desempenhar o papel de validador. Com certificados X.509, o validador é sempre uma Autoridade Certificadora ou alguém designado por uma CA. (Tenha em mente que os certificados PGP também suportam totalmente uma estrutura hierárquica usando uma CA para validar certificados.)

Um certificado X.509 é uma coleção de um conjunto padrão de campos contendo informações sobre um usuário ou dispositivo e sua chave pública correspondente. O padrão X.509 define quais informações vão para o certificado e descreve como codificá-lo (o formato dos dados). Todos os certificados X.509 possuem os seguintes dados:

O número da versão X.509

— identifica qual versão do padrão X.509 se aplica a este certificado, o que afeta quais informações podem ser especificadas nele. A mais atual é a versão 3.

A chave pública do titular do certificado

— a chave pública do titular do certificado, juntamente com um identificador de algoritmo que especifica a qual sistema criptográfico a chave pertence e quaisquer parâmetros de chave associados.

O número de série do certificado

— a entidade (aplicação ou pessoa) que criou o certificado é responsável por atribuir-lhe um número de série único para distingui-lo de outros certificados que emite. Esta informação é usada de diversas maneiras; por exemplo, quando um certificado é revogado, seu número de série é colocado em uma Lista de Revogação de Certificados ou CRL.

O identificador exclusivo do detentor do certificado

— (ou DN — nome distinto). Este nome pretende ser exclusivo na Internet. Este nome pretende ser exclusivo na Internet. Um DN consiste em múltiplas subseções e pode ser parecido com isto: CN=Bob Allen, OU=Divisão Total de Segurança de Rede, O=Network Associates, Inc., C=EUA (Referem-se ao nome comum, à unidade organizacional, à organização e ao país do sujeito .)

O período de validade do certificado

— a data/hora de início e a data/hora de expiração do certificado; indica quando o certificado irá expirar.

O nome exclusivo do emissor do certificado

— o nome exclusivo da entidade que assinou o certificado. Normalmente é uma CA. A utilização do certificado implica confiar na entidade que assinou este certificado. (Observe que em alguns casos, como certificados de CA raiz ou de nível superior , o emissor assina seu próprio certificado.)

A assinatura digital do emitente

— a assinatura utilizando a chave privada da entidade que emitiu o certificado.

O identificador do algoritmo de assinatura

— identifica o algoritmo usado pela CA para assinar o certificado.

Existem muitas diferenças entre um certificado X.509 e um certificado PGP, mas as mais importantes são as seguintes: você pode criar seu próprio certificado PGP;

● você deve solicitar e receber um certificado X.509 de uma autoridade de certificação

● Os certificados X.509 suportam nativamente apenas um único nome para o proprietário da chave

● Os certificados X.509 suportam apenas uma única assinatura digital para atestar a validade da chave

Para obter um certificado X.509, você deve solicitar a uma CA a emissão de um certificado. Você fornece sua chave pública, prova de que possui a chave privada correspondente e algumas informações específicas sobre você. Em seguida, você assina digitalmente as informações e envia o pacote completo – a solicitação de certificado – para a CA. A CA então realiza algumas diligências para verificar se as informações fornecidas estão corretas e, em caso afirmativo, gera o certificado e o devolve.

Você pode pensar em um certificado X.509 como um certificado de papel padrão (semelhante ao que você recebeu ao concluir uma aula de primeiros socorros básicos) com uma chave pública colada nele. Ele contém seu nome e algumas informações sobre você, além da assinatura da pessoa que o emitiu para você.

Figura 1-10. Um certificado X.509 Provavelmente, o uso mais visível dos certificados X.509 atualmente é em navegadores da web.

Validade e confiança Cada usuário em um sistema de chave pública está vulnerável a confundir uma chave falsa (certificado) com uma chave real. Validade é a confiança de que um certificado de chave pública pertence ao seu suposto proprietário. A validade é essencial em um ambiente de chave pública onde você deve estabelecer constantemente se um determinado certificado é autêntico ou não. Depois de ter certeza de que um certificado pertencente a outra pessoa é válido, você pode assinar a cópia em seu chaveiro para atestar que verificou o certificado e que ele é autêntico. Se quiser que outras pessoas saibam que você deu ao certificado seu selo de aprovação, você pode exportar a assinatura para um servidor de certificados para que outras pessoas possam vê-la.

Conforme descrito na seção Infraestruturas de Chave Pública , algumas empresas designam uma ou mais Autoridades de Certificação (CAs) para indicar a validade do certificado. Em uma organização que usa uma PKI com certificados X.509, é função da CA emitir certificados aos usuários — um processo que geralmente envolve responder à solicitação de certificado do usuário. Em uma organização que usa certificados PGP sem PKI, é função da CA verificar a autenticidade de todos os certificados PGP e depois assinar os bons. Basicamente, o objetivo principal de uma CA é vincular uma chave pública às informações de identificação contidas no certificado e, assim, garantir a terceiros que algum cuidado foi tomado para garantir que esta ligação das informações de identificação e da chave seja válida. O CA é o Grand Pooh-bah da validação em uma organização; alguém em quem todos confiam e, em algumas organizações, como aquelas que utilizam uma PKI, nenhum certificado é considerado válido, a menos que tenha sido assinado por uma CA confiável.

Verificando validade.

Uma maneira de estabelecer a validade é passar por algum processo manual. Existem várias maneiras de fazer isso. Você pode exigir que o destinatário pretendido lhe entregue fisicamente uma cópia de sua chave pública. Mas isto é muitas vezes inconveniente e ineficiente. Outra forma é verificar manualmente a impressão digital do certificado. Assim como as impressões digitais de cada ser humano são únicas, a impressão digital de cada certificado PGP é única. A impressão digital é um hash do certificado do usuário e aparece como uma das propriedades do certificado. No PGP, a impressão digital pode aparecer como um número hexadecimal ou uma série das chamadas palavras biométricas, que são foneticamente distintas e são usadas para facilitar um pouco o processo de identificação da impressão digital. Você pode verificar se um certificado é válido ligando para o proprietário da chave (para que você origine a transação) e pedindo ao proprietário que leia a impressão digital de sua chave para você e compare essa impressão digital com aquela que você acredita ser a verdadeira. Isso funciona se você conhece a voz do proprietário, mas como verificar manualmente a identidade de alguém que você não conhece? Algumas pessoas colocam a impressão digital de sua chave em seus cartões de visita exatamente por esse motivo. Outra forma de estabelecer a validade do certificado de alguém é confiar que um terceiro indivíduo passou pelo processo de validação do mesmo. Uma CA, por exemplo, é responsável por garantir que, antes de emitir um certificado, ele ou ela o verifique cuidadosamente para ter certeza de que a parte da chave pública realmente pertence ao suposto proprietário. Qualquer pessoa que confie na CA considerará automaticamente quaisquer certificados assinados pela CA como válidos. Outro aspecto da verificação da validade é garantir que o certificado não foi revogado. Para obter mais informações, consulte a seção Revogação de certificado .

Estabelecendo confiança.

Você valida certificados. Você confia nas pessoas. Mais especificamente, você confia nas pessoas para validar os certificados de outras pessoas. Normalmente, a menos que o proprietário lhe entregue o certificado, você terá que confiar na palavra de outra pessoa de que ele é válido.

Introdutores meta e confiáveis.

​​Na maioria das situações, as pessoas confiam completamente na CA para estabelecer a validade dos certificados. Isso significa que todos os demais dependem da CA para passar por todo o processo de validação manual. Isso é aceitável até um certo número de usuários ou locais de trabalho e, então, não é possível para a AC manter o mesmo nível de validação de qualidade. Nesse caso, é necessário adicionar outros validadores ao sistema.

Um CA também pode ser um meta- introdutor. Um meta-introdutor confere não apenas validade às chaves, mas também confere a capacidade de confiar nas chaves a outros. Semelhante ao rei que entrega seu selo a seus conselheiros de confiança para que eles possam agir de acordo com sua autoridade, o meta-introdutor permite que outros atuem como introdutores de confiança. Esses introdutores confiáveis ​​podem validar chaves com o mesmo efeito do meta-introdutor. Eles não podem, entretanto, criar novos introdutores confiáveis.

Meta-introdutor e introdutor confiável são termos PGP. Em um ambiente X.509, o meta-introdutor é chamado de Autoridade de Certificação raiz ( CA raiz) e os introdutores confiáveis ​​são Autoridades de Certificação subordinadas . A CA raiz usa a chave privada associada a um tipo de certificado especial denominado certificado CA raiz para assinar certificados. Qualquer certificado assinado pelo certificado CA raiz é visto como válido por qualquer outro certificado assinado pela raiz. Este processo de validação funciona mesmo para certificados assinados por outras CAs no sistema — desde que o certificado da CA raiz tenha assinado o certificado da CA subordinada, qualquer certificado assinado pela CA será considerado válido para outras pessoas dentro da hierarquia. Este processo de verificação de backup por meio do sistema para ver quem assinou cujo certificado é chamado de rastreamento de um caminho de certificação ou cadeia de certificação.

Modelos de confiança.

Em sistemas relativamente fechados, como em uma pequena empresa, é fácil rastrear um caminho de certificação até a CA raiz. No entanto, os usuários muitas vezes precisam se comunicar com pessoas fora do seu ambiente corporativo, incluindo algumas que nunca conheceram, como fornecedores, consumidores, clientes, associados e assim por diante. É difícil estabelecer uma linha de confiança com aqueles em quem sua CA não confia explicitamente. As empresas seguem um ou outro modelo de confiança, que determina como os usuários irão estabelecer a validade do certificado. Existem três modelos diferentes:

Confiança Direta.

Confiança Hierárquica Uma teia de confiança Confiança direta A confiança direta é o modelo de confiança mais simples. Neste modelo, um usuário confia que uma chave é válida porque sabe de onde ela veio. Todos os criptosistemas usam essa forma de confiança de alguma forma. Por exemplo, em navegadores da Web, as chaves raiz da Autoridade de Certificação são diretamente confiáveis ​​porque foram enviadas pelo fabricante. Se houver alguma forma de hierarquia, ela se estenderá a partir desses certificados diretamente confiáveis. No PGP, um usuário que valida as chaves e nunca define outro certificado para ser um introdutor confiável está usando confiança direta. Figura 1-11. Confiança direta

Confiança Hierárquica.

Em um sistema hierárquico, há vários certificados "raiz" a partir dos quais a confiança se estende. Esses certificados podem certificar eles próprios certificados ou podem certificar certificados que certificam ainda outros certificados em alguma cadeia. Considere isso como uma grande “árvore” de confiança. A validade do certificado "folha" é verificada rastreando desde seu certificador até outros certificadores, até que um certificado raiz diretamente confiável seja encontrado.

Figura 1-12. Confiança hierárquica

Teia de Confiança.

Uma teia de confiança abrange ambos os outros modelos, mas também acrescenta a noção de que a confiança está nos olhos de quem vê (que é a visão do mundo real) e a ideia de que mais informação é melhor. É, portanto, um modelo de confiança cumulativa. Um certificado pode ser confiável diretamente ou confiável em alguma cadeia que remonta a um certificado raiz diretamente confiável (o meta-introdutor) ou por algum grupo de introdutores.

Talvez você já tenha ouvido falar do termo seis graus de separação, que sugere que qualquer pessoa no mundo pode determinar algum vínculo com qualquer outra pessoa no mundo usando seis ou menos outras pessoas como intermediários. Esta é uma teia de introdutores. É também a visão de confiança do PGP. PGP usa assinaturas digitais como forma de introdução. Quando qualquer usuário assina a chave de outro, ele ou ela se torna o introdutor dessa chave. À medida que esse processo avança, ele estabelece uma rede de confiança.

Em um ambiente PGP, qualquer usuário pode atuar como autoridade certificadora. Qualquer usuário PGP pode validar o certificado de chave pública de outro usuário PGP. No entanto, tal certificado só é válido para outro usuário se a parte confiável reconhecer o validador como um introdutor confiável. (Ou seja, você confia na minha opinião de que as chaves dos outros são válidas apenas se você me considerar um apresentador confiável. Caso contrário, minha opinião sobre a validade das outras chaves é discutível.) Armazenados no chaveiro público de cada usuário estão indicadores de

● se o usuário considera ou não uma chave específica válida

● o nível de confiança que o usuário deposita na chave que o proprietário da chave pode servir como certificador das chaves de terceiros

Você indica, na sua cópia da minha chave, se acha que meu julgamento conta. Na verdade, é um sistema de reputação: certas pessoas têm a reputação de fornecer boas assinaturas e as pessoas confiam nelas para atestar a validade de outras chaves.

Níveis de confiança no PGP.

O nível mais alto de confiança em uma chave, a confiança implícita , é a confiança em seu próprio par de chaves. O PGP assume que se você possui a chave privada, você deve confiar nas ações da sua chave pública relacionada. Quaisquer chaves assinadas pela sua chave implicitamente confiável são válidas.

Existem três níveis de confiança que você pode atribuir à chave pública de outra pessoa:

● Confiança total ● Confiança marginal ● Não confiável (ou não confiável)

Para tornar as coisas confusas, também existem três níveis de validade:

● Válido ● Marginalmente válido ● Inválido

Para definir a chave de outra pessoa como um introdutor confiável, você

1. Comece com uma chave válida, que seja.
2. assinado por você ou

3. assinado por outro apresentador confiável e então

4. Defina o nível de confiança que você acha que o proprietário da chave tem direito.

Por exemplo, suponha que seu chaveiro contenha a chave de Alice. Você validou a chave de Alice e indica isso assinando-a. Você sabe que Alice é uma verdadeira defensora da validação de chaves de outras pessoas. Portanto, você atribui a chave dela com confiança total. Isso faz de Alice uma Autoridade Certificadora. Se Alice assinar a chave de outra pessoa, ela aparecerá como Válida em seu chaveiro. O PGP requer uma assinatura Totalmente confiável ou duas assinaturas Marginalmente confiáveis ​​para estabelecer uma chave como válida. O método do PGP de considerar dois Marginais iguais a um Completo é semelhante a um comerciante que solicita duas formas de identificação. Você pode considerar Alice bastante confiável e também considerar Bob bastante confiável. Qualquer um deles sozinho corre o risco de assinar acidentalmente uma chave falsificada, portanto, você pode não depositar total confiança em nenhum deles. No entanto, as probabilidades de ambos os indivíduos terem assinado a mesma chave falsa são provavelmente pequenas.

Revogação de certificado.

Os certificados só são úteis enquanto são válidos. Não é seguro simplesmente presumir que um certificado é válido para sempre. Na maioria das organizações e em todas as PKIs, os certificados têm uma vida útil restrita. Isso restringe o período em que um sistema fica vulnerável caso ocorra um comprometimento do certificado.

Os certificados são assim criados com um período de validade programado: uma data/hora de início e uma data/hora de expiração. Espera-se que o certificado seja utilizável durante todo o seu período de validade (seu tempo de vida ). Quando o certificado expirar, ele não será mais válido, pois a autenticidade do seu par chave/identificação não estará mais garantida. (O certificado ainda pode ser usado com segurança para reconfirmar informações que foram criptografadas ou assinadas dentro do período de validade – no entanto, ele não deve ser confiável para tarefas criptográficas futuras.)

Existem também situações em que é necessário invalidar um certificado antes da sua data de expiração, como quando o titular do certificado termina o contrato de trabalho com a empresa ou suspeita que a chave privada correspondente do certificado foi comprometida. Isso é chamado de revogação. Um certificado revogado é muito mais suspeito do que um certificado expirado. Os certificados expirados são inutilizáveis, mas não apresentam a mesma ameaça de comprometimento que um certificado revogado. Qualquer pessoa que tenha assinado um certificado pode revogar a sua assinatura no certificado (desde que utilize a mesma chave privada que criou a assinatura). Uma assinatura revogada indica que o signatário não acredita mais que a chave pública e as informações de identificação pertencem uma à outra, ou que a chave pública do certificado (ou a chave privada correspondente) foi comprometida. Uma assinatura revogada deve ter quase tanto peso quanto um certificado revogado. Com certificados X.509, uma assinatura revogada é praticamente igual a um certificado revogado, visto que a única assinatura no certificado é aquela que o tornou válido em primeiro lugar – a assinatura da CA. Os certificados PGP fornecem o recurso adicional de que você pode revogar todo o seu certificado (não apenas as assinaturas nele) se você achar que o certificado foi comprometido. Somente o proprietário do certificado (o detentor da chave privada correspondente) ou alguém que o proprietário do certificado tenha designado como revogador pode revogar um certificado PGP. (Designar um revogador é uma prática útil, pois muitas vezes é a perda da senha da chave privada correspondente do certificado que leva um usuário PGP a revogar seu certificado - uma tarefa que só é possível se alguém tiver acesso à chave privada. ) Somente o emissor do certificado pode revogar um certificado X.509.

Comunicar que um certificado foi revogado.

Quando um certificado é revogado, é importante conscientizar os usuários potenciais do certificado de que ele não é mais válido. Com certificados PGP, a maneira mais comum de comunicar que um certificado foi revogado é publicá-lo em um servidor de certificados para que outras pessoas que desejem se comunicar com você sejam avisadas para não usar essa chave pública. Em um ambiente PKI, a comunicação de certificados revogados é mais comumente obtida por meio de uma estrutura de dados chamada Lista de Revogação de Certificados, ou CRL, que é publicada pela CA. A CRL contém uma lista validada com carimbo de data e hora de todos os certificados revogados e não expirados no sistema. Os certificados revogados permanecem na lista apenas até expirarem e, em seguida, são removidos da lista — isso evita que a lista fique muito longa. A CA distribui a CRL aos usuários em algum intervalo programado regularmente (e potencialmente fora do ciclo, sempre que um certificado é revogado). Teoricamente, isso impedirá que os usuários usem involuntariamente um certificado comprometido. É possível, no entanto, que haja um período de tempo entre as CRLs em que um certificado recentemente comprometido seja usado.

O que é uma senha?

A maioria das pessoas está familiarizada com a restrição de acesso a sistemas de computador por meio de uma senha, que é uma sequência única de caracteres que um usuário digita como código de identificação.

Uma senha longa é uma versão mais longa de uma senha e, em teoria, mais segura. Normalmente composta por várias palavras, uma frase secreta é mais segura contra ataques de dicionário padrão, em que o invasor tenta todas as palavras do dicionário na tentativa de determinar sua senha. As melhores senhas são relativamente longas e complexas e contêm uma combinação de letras maiúsculas e minúsculas, caracteres numéricos e de pontuação. O PGP usa uma senha para criptografar sua chave privada em sua máquina. Sua chave privada é criptografada em seu disco usando um hash de sua senha como chave secreta. Você usa a senha para descriptografar e usar sua chave privada. Uma senha deve ser difícil de esquecer e difícil de ser adivinhada por outras pessoas. Deve ser algo já firmemente enraizado na sua memória de longo prazo, em vez de algo que você invente do zero. Por que? Porque se você esquecer sua senha, você estará sem sorte. Sua chave privada é total e absolutamente inútil sem sua senha e nada pode ser feito a respeito. Lembra-se da citação anterior neste capítulo?

PGP é a criptografia que manterá os principais governos fora dos seus arquivos. Certamente também o manterá fora de seus arquivos. Tenha isso em mente quando decidir alterar sua senha para a piada daquela piada que você nunca consegue lembrar.

Divisão de chave.

Dizem que um segredo não é segredo se for conhecido por mais de uma pessoa. Compartilhar um par de chaves privadas representa um grande problema. Embora não seja uma prática recomendada, às vezes é necessário compartilhar um par de chaves privadas. Chaves de assinatura corporativa, por exemplo, são chaves privadas usadas por uma empresa para assinar – por exemplo – documentos legais, informações pessoais confidenciais ou comunicados de imprensa para autenticar sua origem. Nesse caso, vale a pena que vários membros da empresa tenham acesso à chave privada. No entanto, isto significa que qualquer indivíduo pode agir plenamente em nome da empresa. Nesse caso, é aconselhável dividir a chave entre várias pessoas, de modo que mais de uma ou duas pessoas apresentem um pedaço da chave para reconstituí-la em condições utilizáveis. Se poucas peças da chave estiverem disponíveis, a chave ficará inutilizável. Alguns exemplos são dividir uma chave em três partes e exigir duas delas para reconstituir a chave, ou dividi-la em duas partes e exigir ambas as peças. Se uma conexão de rede segura for usada durante o processo de reconstituição, os acionistas da chave não precisam estar fisicamente presentes para aderirem novamente à chave.

@ d1e87ba1:6adce0f2

SUN789 là một nền tảng giải trí trực tuyến được thiết kế để mang đến cho người dùng những trải nghiệm đa dạng và đầy thú vị. Với giao diện dễ sử dụng, nền tảng này cho phép người dùng tiếp cận các dịch vụ giải trí, trò chơi và chương trình yêu thích một cách dễ dàng. SUN789 không chỉ chú trọng vào việc phát triển các tính năng giải trí mà còn đặc biệt quan tâm đến việc xây dựng một hệ sinh thái liên kết mạnh mẽ, nơi người dùng có thể kết nối, chia sẻ và tương tác với nhau. Giao diện của SUN789 được tối ưu hóa cho cả thiết bị di động và máy tính, giúp người dùng dễ dàng truy cập và sử dụng bất kể thời gian hay địa điểm. Không chỉ vậy, SUN789 còn liên tục cập nhật và cải tiến các tính năng để đáp ứng nhu cầu ngày càng cao của người dùng. Điều này không chỉ mang lại sự tiện lợi mà còn giúp nền tảng duy trì sự cạnh tranh trong một thị trường giải trí trực tuyến đầy tiềm năng.

Một trong những điểm nổi bật của SUN789 chính là sự đa dạng trong các lựa chọn giải trí mà nền tảng này cung cấp. Từ các chương trình âm nhạc, phim ảnh, thể thao đến những trò chơi hấp dẫn, SUN789 luôn nỗ lực để đáp ứng nhu cầu giải trí của tất cả người dùng. Các chương trình phát trực tuyến liên tục được cập nhật với nội dung mới mẻ và đa dạng, đảm bảo mang đến những giây phút thư giãn tuyệt vời cho người dùng. Đặc biệt, các trò chơi giải trí trên nền tảng này luôn được cải tiến về mặt đồ họa và tính năng, giúp người chơi có thể trải nghiệm những giây phút thư giãn thú vị. Hệ thống trò chơi của SUN789 không chỉ đơn giản là các trò chơi giải trí thông thường mà còn bao gồm những trò chơi chiến thuật, thể thao và các loại hình giải trí sáng tạo khác. Nền tảng này cũng thường xuyên tổ chức các sự kiện, cuộc thi để người dùng có thể tham gia và nhận được nhiều phần thưởng hấp dẫn, tạo thêm động lực cho người tham gia.

SUN789 đặc biệt chú trọng đến vấn đề bảo mật và quyền riêng tư của người dùng, đảm bảo một không gian giải trí an toàn và tin cậy. Với công nghệ bảo mật tiên tiến, nền tảng này cam kết bảo vệ thông tin cá nhân và giao dịch của người dùng khỏi các mối nguy hại từ không gian mạng. Mọi thông tin cá nhân đều được mã hóa và bảo vệ nghiêm ngặt, giúp người dùng yên tâm khi tham gia vào các hoạt động trên nền tảng. Hệ thống bảo mật của SUN789 luôn được cập nhật để đối phó với các mối đe dọa mới, đảm bảo rằng thông tin người dùng luôn được bảo vệ tuyệt đối. Ngoài ra, nền tảng này cũng cung cấp các tính năng cá nhân hóa, cho phép người dùng tùy chỉnh giao diện và các dịch vụ theo sở thích cá nhân. Điều này giúp mỗi người dùng có được một trải nghiệm giải trí hoàn hảo, phù hợp với nhu cầu riêng của mình. Với những cam kết về bảo mật, tính năng đa dạng và dịch vụ chăm sóc khách hàng tận tình, SUN789 đang dần trở thành lựa chọn hàng đầu của người dùng trên thị trường giải trí trực tuyến hiện nay.

@ fe02e8ec:f07fbe0b

Die baldige Ex-Außenministerin Annalena Baerbock fordert einen radikalen Wandel in der Energieversorgung hin zu einer feministischen Energiepolitik. Wie sich gezeigt habe, so sei das spanische Netz am 28.04.25 wegen toxischer Männlichkeit zusammengebrochen. Es hätte sich herausgestellt, dass alle Überlandleitungen von Männern gebaut und installiert worden waren! Dies, so Baerbock, sei ein untragbarer Zustand, der durch den resultierenden Blackout für viel Leid und Ärger gesorgt habe. Selbst Haarföhns waren nicht mehr in Betrieb zu nehmen!

«Nur Frauen sind in der Lage, derart empfindliche und sensible Ströme zu leiten. Denn Strömen liegt in ihrer Natur. Sie benötigen keine Messgeräte oder teure Transformatoren für die Strömung, da Mutter Natur – eine Frau, wie der Name schon sagt – für alles selbst sorgen wird. Man muss nur verhindern, dass maskuline Energien verströmt werden, die nämlich den Strom um 360 Grad drehen würden.»

Mit dieser Analyse empfiehlt sich Annalena B. nicht nur für höchste UN Ämter sondern ebenfalls für den Vorsitz des Weltklimarates IPCC. Aus informierten Kreisen ist zu hören, dass sie nur noch die Papstwahl abwarten möchte - schließlich wäre es Zeit für eine Päpstin - bis sie sich fürs Klima bewerben würde. Um weitere Blackouts abzuschrecken überlegt sie angeblich, ihren Namen in Blackbock zu ändern. Möglich wäre allerdings auch, dass dies alles nur erfunden ist.

Mehr Satirisches und Ernstes: www.thomas-eisinger.de

@ 4cebd4f5:0ac3ed15

TỔNG QUAN HACKATHON

Hedera Hashathon: Nairobi Edition vừa khép lại với 223 developer tham gia và 49 dự án được phê duyệt. Tổ chức trực tuyến bởi Kenya Tech Events, Sở Giao dịch Chứng khoán Nairobi (NSE) và Phòng Tài sản Ảo (Virtual Assets Chamber), sự kiện hướng đến thúc đẩy đổi mới địa phương và gia tăng ứng dụng blockchain tại Kenya.

Hackathon tập trung vào 3 track chính: AI Agents (Trí tuệ nhân tạo), Capital Markets (Thị trường vốn) và Hedera Explorer. Các đội thi ứng dụng blockchain Hedera để giải quyết thách thức về tự động hóa, tiếp cận tài chính và tương tác tài sản số. Điểm nhấn là Demo Day tại Đại học Nairobi – nơi các dự án vào chung kết trình diễn giải pháp và nhận giải thưởng. Nhóm xuất sắc nhất (đặc biệt từ track Capital Markets) được hỗ trợ ươm tạo và mentorship để phát triển tiếp.

Với trọng tâm ứng dụng thực tiễn, sự kiện khẳng định tiềm năng biến đổi ngành công nghiệp Kenya của blockchain, thúc đẩy tiến bộ công nghệ và mở rộng thị trường.

CÁC DỰ ÁN ĐOẠT GIẢI

Giải Nhất

• Hedgehog: Giao thức cho vay trên chuỗi, sử dụng cổ phiếu sàn chứng khoán được token hóa trên Hedera làm tài sản thế chấp. Kết hợp tính minh bạch blockchain với thế chấp truyền thống, đảm bảo an toàn và phi tập trung.

Giải Nhì

• Orion: Đơn giản hóa giao dịch cổ phiếu NSE (Nairobi) bằng cách token hóa chúng trên Hedera. Tích hợp Mpesa (ví điện tử hàng đầu Kenya) để tối ưu quy trình giao dịch số.

Giải Ba

• NSEChainBridge: Nền tảng blockchain nâng cao giao dịch cổ phiếu NSE dưới dạng token số, cải thiện khả năng tiếp cận và thanh khoản thị trường.

Giải Tư

• HashGuard: Nền tảng bảo hiểm vi mô token hóa dành cho tài xế boda boda (xe máy chở khách), ứng dụng công nghệ Hedera Hashgraph. Cung cấp bảo hiểm giá rẻ, tức thì – không yêu cầu kiến thức blockchain.

Xem toàn bộ dự án tại Danh sách BUIDL.

THÔNG TIN VỀ ĐƠN VỊ TỔ CHỨC: HEDERA

Hedera – nền tảng sổ cái phân tán công khai, nổi tiếng nhờ tốc độ, bảo mật và khả năng mở rộng. Thuật toán đồng thuận hashgraph (biến thể của Proof of Stake) mang lại cách tiếp cận độc đáo để đạt đồng thuận phi tập trung. Hedera hoạt động đa ngành, hỗ trợ dự án tập trung vào minh bạch và hiệu quả. Tổ chức cam kết phát triển cơ sở hạ tầng mạng lưới phi tập trung, thúc đẩy giao dịch số an toàn toàn cầu.

@ f1f59549:f4121cfe

I've been fascinated with the concept of existential uncertainty lately.

Claudio Naranjo, inventor of the Enneagram, calls it the "ontic void" — a loss of clear awareness of the nature of one's own being.

The Japanese have a term for this, too. Mumyo means obscurity, lack of clarity, or an absence of clear awareness.

Psychology textbooks call it a "disruption of fundamental axioms."

Whatever you want to call it, the progression into full-fledged ontological shock is the same.

Ontological shock happens when our foundational beliefs about who we are and our place within the universe unravel, leaving us exposed to the void. It's a dizzying and disorienting experience, but ultimately an important catalyst for profound growth and understanding.

It all starts with the ego.

The ego creates a picture of reality that conforms with one's lived experiences.

I know that I am "me," and You are "you." I know that objects and people exist independently of me and that time flows in a linear direction.

Simple stuff.

Zen Buddhism points out that the picture our ego creates for us is an illusion. Mayoi refers to the state of being lost in the illusions and attachments of the world, which obscures the true nature of existence and the self.

Psychologists believe this fabricated reality the ego crafts for us serves an important purpose. It helps cut the noise and allows us to exist in a world infinitely more complex than our human minds could possibly comprehend.

The practice of meditation is intended to help cut through this illusion to awaken us from the dream of ordinary perception and guide us into the realization of emptiness (Sunyata) and the interconnectedness of all things.

This is the path to enlightenment according to the Zen Buddhist tradition.

All of this sounds great on paper, but the process of uncovering illusion is inherently painful. It demands a steady flow of existential uncertainty to creep into our awareness. Sometimes it comes flowing in faster than we can cope with.

Near-death experiences, diagnosis with a terminal illness, deep meditation, and strong psychedelic drugs can all shatter the delicate facade imposed by our ego in an instant — leading to radical and polarizing shifts in one's understanding of the universe and our relationship to it.

Any such challenge to one's worldview inundates the mind with a swirling vortex awe and terror.

When the scale is tipped towards awe, the user experiences a state of euphoria and peace. These experiences are more aligned with the idea of Satori (snippets of enlightenment and awakening).

When the scale tips towards terror, the user experiences a state of shock. These experiences are aligned with the idea of spiritual dread and exsistential crisis.

It's not always so straightforward, either. While the void could be glittering at its peak, it could feel like a bottomless pit the morning after.

“Visions More Real Than Real Life”

Of all the psychedelic explorations I’ve had in my life, nothing stands out as having caused a more profound shift in my worldview than an experience I had with salvia about 10 years ago.

It was an experience so bizarre I refused to talk about it for many years. After a while, I started sharing my experience with others and was shocked by how many others had similar stories.

During the trip, I left my body and was sucked into a crushing void. I was scared and tried to escape but was inevitably swallowed by the abyss.

When I came out the other side, reality was like nothing I've ever seen before. It even had different laws of physics. Yet there was something about this strange place that felt even more real than reality itself.

It felt like I had just woke up from a dream — only the dream was my regular reality. My identity, my friends, my family, and all my hopes and aspirations were nothing but a hallucination.

This experience shattered my view of reality and left me with a gnawing feeling of existential uncertainty lasting months after the trip.

What the hell was that? Did I catch a glimpse of the real real world and what I’m living now is merely a vivid dream? Will I “wake up” in that place again after I die? What is the meaning of that terrifying void?

Big questions. No answers.

Up until this point I only had one frame of reference for what it meant to exist. This experience challenged my understanding of reality in a deeply unsettling way.

I kept myself preoccupied with other things. But every once in a while this creeping sensation of the void would linger over my shoulders. It would remind me that there’s more to reality than I could ever understand.

This profound experience changed the way I think about the world and what it means to be conscious it in a big way — but it was far from a unique experience.

A study published in 2020 surveyed people who reported encounters with "entities" after taking DMT. Researchers found that 81% of users reported the experience to feel "more real than reality."

Existence is Deeply Strange

What I've come to realize, many years after this experience, is that the nature of reality is incomprehensible.

There are things going on that we're simply unable to understand.

Exploring the mind through psychedelics or dedicated meditation practice doesn't allow us to understand the "secret sauce" of existence — but they can certainly give us a glimpse of it.

They help us see just enough to realize how absurd our very existence is and how little we truly know about ourselves and the world around us.

Here's where Zen Buddhism comes in.

Zen teaches that the more we try to find answers to the mysteries of existence, the further we get from the answer. The paradox is that we should still try to understand — but with the expectation that we’re going to fail.

Only once the mind has exhausted itself through sincere effort and surrendered completely to failure can we even come close to comprehending the true essence of being.

# Zen Buddhism, Preparedness, & Ontological Shock

Swiss psychologist Carl Jung was intimately aware of the seriousness of ontological shock, especially in the context of psychedelics.

He left us with an ominous warning to "beware of unearned wisdom."

What Jung was suggesting was that if you don't do the leg work and learn to swim before jumping into the deep end of the pool — you shouldn't be surprised if you can't handle where you end up.

Taking strong psychedelics like DMT, ayahuasca, salvia, psilocybin, or LSD is like jumping into the deep end of the existential pool.

People who have taken the steps to question their existence beforehand are more likely to ride the wave of awe rather than succumb to the depths of terror and delusion.

In Zen Buddhism, the practice of mindfulness and meditation is encouraged as a means to prepare oneself for whatever reality exists beyond the ego's construction. The lesson is that we must face the void with equanimity and without attachment. Clinging to the experience, to our version of reality, or to expectations of any kind leads to turmoil, terror, and ontological suffering.

As Tibetan Buddhist Master, Dudjom Rinpoche, once said:

"If you see anything horrible, don't cling to it; if you see anything beautiful, don't cling to it."

Zen Koans

Here’s a collection of Zen koans relate to the ontic void, ontological shock, and the radical shift in worldview.

• → Imminent Death

• → The Sound Of One Hand Clapping

• → Between Love & Void

• → A Flag in the Wind

• → The Double Vision of Ego

• → The Other Side

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ 0e67f053:cb1d4b93

How to Be an Anti-Fascist

According to Me, a Certified Organic Latte-Drinking Empathy Warrior

By Tucker Carlson’s Emotionally Available Clone Carl Tuckerson

Namaste, comrades.

Are you tired of watching democracy get mildly inconvenienced by billionaires while sipping your ethically sourced, $19 oat milk flat white? Do you sometimes feel like tweeting just isn’t enough to stop the slow, fascist creep of boomers with opinions?

Well, worry not. Because tonight, I, a glowing beacon of progressive perfection, will guide you through the sacred, carbon-neutral art of being an Anti-Fascist—from the comfort of your iPad, handcrafted from rare earth minerals mined by literal children.

Let’s begin.

Step 1: Declare Yourself Anti-Fascist... On Instagram.

Nothing says “resistance” quite like a filtered selfie captioned “Punching Nazis with love 💕✊ #Resist #SelfCareRevolution”. Bonus points if you’re wearing a Che Guevara shirt made in a sweatshop. Because nothing defeats authoritarianism like aesthetics.

Remember: optics over action. Always.

Step 2: Elon Musk Is Literally Hitler (Until He Makes a Space Weed Dispensary)

We used to love Elon. He was our quirky space daddy. He tweeted in lowercase. He smoked weed with Joe Rogan. He wore weird shoes. We loved that. Then he bought Twitter and suddenly—BOOM—he’s literally Benito Mussolini with better branding.

But hey, let’s be honest: if he announced a carbon-neutral Neuralink that dispenses vegan Adderall, we’d be back on the bandwagon so fast. We are morally opposed to fascism... unless it syncs with our Apple Watches.

Step 3: Donald Trump Is an Existential Threat (Also... Kinda Fun to Keep Around)

Yes, Trump is a threat to democracy. Yes, he incited an insurrection. Yes, he talks like a Big Mac with a head injury. But if we actually stopped him? What would we tweet about?

He’s the villain we love to hate. He’s like Voldemort, if Voldemort ran on cheeseburgers and late-stage narcissism. He’s our algorithmic muse. He’s content.

Let’s not pretend we didn’t low-key enjoy four years of outrage-fueled identity formation. He gave us purpose. He gave us merch. Admit it—you miss him a little. That’s not anti-fascism, babe. That’s codependence.

Step 4: Say “Fascism” a Lot. Define It? Not So Much.

When in doubt, call literally anything “fascism.” Voter ID laws? Fascism. Gas stoves? Fascism. Someone didn’t like your TikTok about polyamorous Marxism? Fascism.

Defining the word would ruin the fun. It’s like “vibes,” but with historical trauma. Why read a book when you can just compare everything to Hitler and get 12,000 retweets?

Remember: if you say “fascism” enough times, you don’t have to actually do anything about it.

Step 5: Be Loud. Be Online. Be Ironic.

Who needs grassroots organizing when you can “dunk on fascists” in the quote tweets? Nothing defeats authoritarianism like being aggressively smug with a PFP of a frog holding a Molotov cocktail.

Marching in the streets? Mutual aid? Local elections?

Cringe.

Let’s just post a meme of Trump hugging Mussolini with a caption that says, “When your fascist BF also texts other regimes 🥺👉👈.”

Final Thoughts (Because I Have So Many)

Being an anti-fascist in 2025 is hard. You have to juggle being morally superior, chronically online, and vaguely condescending all at once. But if we just stay in our bubbles, talk over each other on Clubhouse, and continue to believe that irony is activism, we’ll totally defeat fascism.

Eventually.

Maybe.

After brunch.

Stay performative. Stay smug. Stay revolution-adjacent.

We’ll see you tomorrow—for another episode of "The Whisper of Democracy", where we dismantle empires with emotional vulnerability and artisanal zines.

Namaste, but make it confrontational.

— Delusionally Chill Carl

originally posted at https://stacker.news/items/967043

@ f1f59549:f4121cfe

When the world feels like it's falling apart, we often look for a beacon of hope — someone to lead us through the darkness. But what if those in charge are more concerned with their own agendas than with the well-being of the people they serve?

History teaches us that power, no matter how well-intentioned, has a tendency to corrupt and that even the most selfless vision can be dismantled by ego.

This corruption not only undermines society but also seeps into our individual lives — contributing to a sense of helplessness, frustration, and suffering.

Amidst the growing storm of instability, Zen Buddhism provides us with the wisdom to navigate turbulent times with clarity, composure, and resilience.

Here are three Zen principles that help us stay grounded, clear-headed, and resilient in the face of the coming storm.

1. Cultivate Total Awareness

“All warfare is based on deception.” — Sun Tzu

While Zen may encourage us to avoid clinging to identities, outcomes, and material possessions, it certainly does not call for passivity and escapism. Zen is about cultivating a state of total awareness that fosters meaningful and intentional engagement with the world around us.

Even the process of cultivating awareness itself is not a passive act; it requires great effort — but failing to do so inevitably leads to confusion and suffering.

In today's growing digital oligarchy, our attention has become a commodity to be ensnared and exploited. Social media companies, news outlets, and the powerful elite have mastered the art of distraction and control.

When we surrender to distraction and mindlessness, our awareness gives way to complacency. Our thoughts and desires are drowned in noise, and our ability to confront challenges with clarity becomes clouded by the poison of ignorance and inaction.

Cultivating total awareness through mindful action in all areas of life is the antidote that allows us to reclaim control over our minds and actions and resist the pull of ignorance.

We must avoid the trap of mindlessness — resist the doomscroll, avoid the urge to escape through mind-altering substances, reject repressive authority, and refuse to let the chaos and distraction of crisis swallow us whole.

Zen koans on practicing total awareness:

• Complete Awareness

• Clear When Calm

• Control Your Mind

2. Look Beyond Extremes (Embrace Non-Duality)

"Those who are wise do not seek extremes, but find balance in everything." — Confucius

Zen philosophy is deeply centered around the concept of non-duality. This is the idea that all things are interconnected, and the separation between opposites (like good and bad, hope and despair) is an illusion.

It's easy to fall into the trap of seeing the world as divided into polar opposites — we either have societal progress or collapse; hope or despair; success or failure — there are no in-betweens.

One of my favorite Zen koans illustrates this concept perfectly. In this story a wise farmer experiences a series of events that blur the lines between "good events" and "bad events" — each directly feeding into one another.

First, a bad event occurs, and his neighbors give him sympathy for his troubles — but the wise farmer knows that all events are impermanent and interconnected, so he refuses this sympathy.

The following day, as a direct byproduct of the bad event that occurred the day before, something good happens. His neighbors come to congratulate him on his luck — but the wise farmer refuses this praise as well.

This continues back and forth — something good happens that causes something bad to happen, that causes something good to happen until the story ends.

This story exposes the simple truth that life’s events cannot be neatly categorized into good or bad, and we cannot, under any circumstances, predict what future outcomes will result from any given event.

The idea I'm trying to highlight here is that in times of major crisis, it’s easy to become overwhelmed by the immediate "bad" events and to lose sight of the bigger picture. Life’s unpredictability means that each crisis, while painful, may contain within it the seeds of growth or change. Embracing the flow of events without rushing to label them as good or bad helps us stay grounded, clearheaded, and able to respond with composure.

We cannot control the course of a crisis, but we can navigate it more effectively by seeing beyond extremes and understanding that, like the farmer, each moment is part of an ongoing cycle of change.

3. Choose Action Over Sympathy

Compassion (Karuṇā) is a core tenet of Buddhism — but it's not enough to simply feel for others. Zen teaches that compassion requires action. Whether through small acts of kindness or large-scale efforts, compassion is about actively engaging with the world, not just observing it.

The Zen concept of compassion is rooted in non-attachment and equanimity. It arises from the understanding that all beings are interconnected and that our actions should be free from self-interest or ego.

With that said, compassion doesn’t mean being consumed by others' pain. We cannot lose ourselves in it, for doing so only perpetuates the suffering.

In the face of crisis, we must remember — you can’t defeat hate with hate. Only through compassion can we break the cycle of suffering.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ dc814bb0:7a410cb5

hallo welt

[[ ]] Add as many elements as you want? [[X]] The X marks the correct answer! [[ ]] ... this is wrong ... [[X]] ... this has to be selected too ...

@ dc814bb0:7a410cb5

Hallo welt

[[ ]] Add as many elements as you want? [[X]] The X marks the correct answer! [[ ]] ... this is wrong ... [[X]] ... this has to be selected too ...

@ 957df479:13e9e08e

LiaScript Course

Course Main Title

This is your course initialization stub.

Please see the Docs to find out what is possible in LiaScript.

If you want to use instant help in your Atom IDE, please type lia to see all available shortcuts.

Markdown

You can use common Markdown syntax to create your course, such as:

1. Lists

2. ordered or

3. unordered

4. ones ...

| Header 1 | Header 2 | | :--------- | :--------- | | Item 1 | Item 2 |

Images:

Extensions

 --{{0}}--

But you can also include other features such as spoken text.

  --{{1}}--

Insert any kind of audio file:

   {{1}}

?audio

 --{{2}}--

Even videos or change the language completely.

   {{2-3}}

!?video

  --{{3 Russian Female}}--

Первоначально создан в 2004 году Джоном Грубером (англ. John Gruber) и Аароном Шварцем. Многие идеи языка были позаимствованы из существующих соглашений по разметке текста в электронных письмах...

{{3}}

Type "voice" to see a list of all available languages.

Styling

The whole text-block should appear in purple color and with a wobbling effect. Which is a bad example, please use it with caution ... ~~ only this is red ;-) ~~

Charts

Use ASCII-Art to draw diagrams:

                                Multiline
1.9 |    DOTS
    |                 ***
  y |               *     *
  - | r r r r r r r*r r r r*r r r r r r r
  a |             *         *
  x |            *           *
  i | B B B B B * B B B B B B * B B B B B
  s |         *                 *
    | *  * *                       * *  *
 -1 +------------------------------------
    0              x-axis               1

Quizzes

A Textquiz

What did the fish say when he hit a concrete wall?

[[dam]]

Multiple Choice

Just add as many points as you wish:

[[X]] Only the **X** marks the correct point.
[[ ]] Empty ones are wrong.
[[X]] ...

Single Choice

Just add as many points as you wish:

[( )] ...
[(X)] <-- Only the **X** is allowed.
[( )] ...

Executable Code

A drawing example, for demonstrating that any JavaScript library can be used, also for drawing.

```javascript // Initialize a Line chart in the container with the ID chart1 new Chartist.Line('#chart1', { labels: [1, 2, 3, 4], series: [[100, 120, 180, 200]] });

// Initialize a Line chart in the container with the ID chart2 new Chartist.Bar('#chart2', { labels: [1, 2, 3, 4], series: [[5, 2, 8, 3]] }); ```

Projects

You can make your code executable and define projects:

``` js -EvalScript.js let who = data.first_name + " " + data.last_name;

if(data.online) { who + " is online"; } else { who + " is NOT online"; } json +Data.json { "first_name" : "Sammy", "last_name" : "Shark", "online" : true } ```

More

Find out what you can even do more with quizzes:

https://liascript.github.io/course/?https://raw.githubusercontent.com/liaScript/docs/master/README.md

@ f1f59549:f4121cfe

Power despises uncertainty. It craves permanence, hierarchy, and control. The Dark Enlightenment movement is an attempt to grant exactly that — a version of a world where democracy is abandoned, governance is streamlined into autocratic rule, and the messy unpredictability of human freedom is replaced with rigid order and the unshakable rule of anointed elites.

Since the return of the orange man, I’ve been seeing a lot more Dark Enlightenment rhetoric seeping into my news feed. Its influence on political discourse, tech elitism, and reactionary online spaces is becoming more brazen by the day.

So, after spending a stupid amount of time digging into this topic (most of it lost in the labyrinth of Curtis Yarvin’s deliberately opaque writing) — here's a rundown of what the Dark Enlightenment is, why I believe its misaligned ideals serve only to further illusion and suffering, and how it stands in direct contradiction to the Zen perspective on governance, suffering, and the futility of clinging to control.

The Cult of Order & Collapse

The Dark Enlightenment is a neo-reactionary political movement that emerged in Silicon Valley sometime in the early 2010s. It's a movement that rejects democracy, egalitarianism, and classical Enlightenment ideals like individual rights and social progress.

Instead, the Dark Enlightenment embraces authoritarianism, technocapitalism, and genetic determinism.

It suggests that Karl Marx and his followers had the right diagnosis (that capitalism is inherently unstable) — but drew the wrong conclusions, believing its abolition would lead to an egalitarian, classless society. The Dark Enlightenment, by contrast, sees capitalism’s chaos as inevitable and argues that order can only be restored through strict hierarchy and authoritarian rule.

While other traditional leftists (such as social democrats) try to control capitalism through government intervention and social welfare programs to limit its harms on humanity, the Dark Enlightenment embraces this harm. It suggests that the inevitable crash and burn will have a net positive impact on society by forcing its collapse and allowing us to create something radically new from the rubble.

This acceleration of capitalism will exacerbate suffering until it reaches a breaking point — at which point a new order ruled by a technological elite will emerge.

The idea is that in order for things to get better, they need to get a lot, LOT worse.

The Dark Enlightenment movement is largely based on the ideas of Nick Land — a former professor and philosopher at the University of Warwick. Land is known for his provocative and nihilistic views on capitalism and technology.

Land is also the founder of accelerationist theory, a closely related topic we'll explore next that involves pushing technological advancement to the extreme to reach a "singularity" — regardless of its risk to society.

Accelerationism

“The more you grasp, the less you hold.” — Old Zen Proverb.

Accelerationism is a response to the perceived stagnation or decline of society and the belief that only radical change can overcome it. It's the idea that pushing capitalism and technology to their limits will either create a singularity that transforms society or force a necessary collapse and rebirth.

While some might argue that accelerationism could be a maneuver to maximize actions taken that provide the greatest overall good for humanity, rather than prioritizing personal interest, this idealized version rarely plays out in reality.

Accelerationism has become an excuse to justify reckless progress without consideration for the harm caused along the way.

I see accelerationism as a modern form of samsara — it's an endless, insatiable cycle of craving and dissatisfaction. At what point will we reach the desired state of advancement and decide, "Hey, we did it. Now let's all just quit our jobs, kick back with a cold beer, and enjoy our utopia!"

The very nature of accelerationism is to crave and push for more and more without end.

Even if the end goal of such a movement is some sort of "perfect society" wherein all members are treated fairly and equally — have access to healthy food, personalized education, free healthcare, housing, and opportunity — it's based entirely on illusion and ultimately relies on the perpetuation, even acceleration, of suffering to sustain itself.

From a Zen perspective, the path forward is not to obsess about advancement and accelerate progress at all costs — but to strive for a steady, effortless flow with the natural rhythm of change and existence.

Technocapitalism & The Loss of the Self

“It’s not that we’ve lost control of our data. It’s that we’ve lost control of ourselves.” — Shoshana Zuboff

A truly capitalistic system reduces the individual to a cog in a machine. Under technocapitalism, the self becomes less important than the system it operates within. Our individuality, emotions, and autonomy are all set aside to serve the greater mechanism of the market.

In Zen, this loss of individuality is not inherently negative — it resonates with the idea that we are all part of an interconnected whole. However, where Zen teaches that liberation arises through the mindful dissolution of the ego, technocapitalism co-opts this loss of self for its own ends.

The self is not something to be manipulated and exploited by external forces. True freedom lies in non-attachment to any system — capitalist, technocratic, or otherwise.

The CEO State

“Govern a great nation as you would cook a small fish. Do not overdo it.” — Lao Tzu

One of the core ideas of the Dark Enlightenment movement is that democracy is both inefficient and chaotic. Instead, followers promote the emergence of an authoritarian "CEO state" — in which governance is centralized under a technocratic elite.

Curtis Yarvin even imagines a transition toward corporate-style city-states, in which each polity is ruled by a sovereign CEO who maintains total authoritarian rule. Citizens would have the freedom to decide which city-state best aligns with their ideals. If a leader fails, the "customers" (citizens) can leave — but they have no say in shaping policy. He even goes as far as to suggest that the now-decimated city of Gaza should be the first location for these new monarchical city-states.

The whole concept of the CEO state contradicts the Zen understanding that true freedom arises when we let go of attachment to form. Freedom is not something that can be granted or taken by external systems — it’s an internal liberation state achieved through non-attachment and non-striving.

Utopia: The Trap of Endless Striving

“The finger pointing at the moon is not the moon.” — Zen Proverb

Not all forms of accelerationism embrace collapse and control.

For example, left accelerationism — as championed by thinkers like Sam Altman, Aaron Bastani, Nick Srnicek, and Alex Williams — envisions a future where technology serves human freedom and well-being. Rather than racing toward authoritarianism and the collapse of society, it seeks to accelerate progress to expand human flourishing. This is achieved (in theory) by using automation to reduce working hours (thus providing us with more leisure time), implementing universal basic income (for greater financial security), and improving healthcare, education, and housing for all.

The goal of left accelerationism is to free people from unnecessary toil and scarcity by harnessing technology to create a more equitable society for all. It’s a vision of abundance rather than dominance, aiming for liberation from the economic structures that constrain human potential.

However, even this optimistic vision is a trap. The idea of a perfect society — a technological utopia — remains just that: an illusion. From a Zen perspective, striving for utopia — whether through technological liberation or authoritarian control — is rooted in attachment, desire, and illusion.

No matter how noble the goal, acceleration driven by fear and craving only deepens suffering. True freedom lies not in speeding toward some imagined perfect society, but in learning to live in the present moment, unattached to outcomes or illusions of control.

To believe that suffering can be eliminated through progress alone is to misunderstand the nature of suffering itself. As long as we seek to escape the present by chasing an imagined future, we remain trapped — no matter how advanced or automated the world around us becomes.

Fear, Control, & The Search For True Freedom

“We are very afraid of being powerless. But we have the power to look deeply at our fears, and then fear cannot control us.” — Thich Nhat Hanh

The Dark Enlightenment is a manifestation of fear — fear of chaos, fear of loss, and fear of weakness.

Its response is to control, subjugate, dominate, and push the acceleration of technology beyond the point of no return — driving society toward total collapse.

Even if the intent is altruistic — that an even greater, more equitable society will emerge from the ashes — this belief rests on an illusion. Destruction does not guarantee rebirth, and control does not guarantee liberation.

Depending on where your perspective stands, some of this could be seen as either altruistic or reckless — but from a Zen perspective, this whole approach is missing the mark entirely. The harder we push to force change, the more tangled we become in the very suffering we seek to escape.

We break free not by forcing change — but by letting go and moving with the flow.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ f1f59549:f4121cfe

In a culture that glorifies more — more stuff, more hustle, more optimization — there’s a quiet rebellion in doing less. Not out of laziness, but out of clarity.

The Japanese call it kansō (pronounced kahn-soh).

Kansō means simplicity — the stripping away of ornamentation and unburdening of excess. It’s the art of removing what’s unnecessary so that what is can speak more clearly. It's about being less for the purpose of experiencing more.

This isn’t minimalism co-opted for aesthetic points. It’s a form of spiritual technology. A reminder that true clarity doesn’t come from adding more — it comes from letting things go.

Applying Kansō

In keeping with the meaning of kansō, there's really no need to overcomplicate the way you bring this concept into your life and practice.

Simplify your physical space by getting rid of objects that no longer serve you, stop buying things you don't need, avoid multitasking, and impose limits on the chatter you allow into your mind.

1. Simplify Your Environment

“The things you own end up owning you.” — Tyler Durden

The most obvious application of kansō is through the lens of minimalism — de-emphasizing your need for more things, more stimulation, and more status. Let go of the false idea that more = better.

Minimalism looks different for everyone. You don’t need to move into a tiny house and give away all your worldly possessions to embrace the spirit of kansō. For many, it simply means being more conscious about the things you buy and spending a little bit of effort from time to time to eliminate items that no longer serve you.

Capsule wardrobes, decluttered desks, and mindful purchasing habits are all modern echoes of this principle.

2. Simplify Your Mental Chatter

"Muddy water is best cleared by leaving it alone." — Alan Watts

Even more important is to simplify how we think and act. Multitasking, overthinking, and compulsive planning all add layers of mental clutter — the kind kansō encourages us to let go of. They create fragmentation — a thousand half-thoughts competing for attention instead of a single, clear thread of focus.

Perhaps the most impactful way we can apply kansō to our mental chatter is through a conscious limiting of the way we engage online.

To me, this means setting boundaries with how much noise I allow in from the digital world. The concept of a digital detox couldn’t be more relevant here. Every moment spent on social media, scrolling news feeds, or chasing vanity metrics clutters our minds and drains our attention from what matters.

Even something as simple as switching to a dumbphone or reserving one day a week free of computer screens can work to declutter our thoughts and simplify our daily rhythm. It's not about total disconnection, but simplifying the mental chatter we allow into our minds.

3. Simplify Your Desires

"Want less. Need less. Suffer less."

Another dimension of kansō is the release of mimetic desire — which is the unconscious force that causes us to want things simply because others do, rather than because they hold any real value for us.

Mimetic desire is a form of psychological maximalism — it creates a pile of new wants and desires from imagined needs that don't serve any real value, thereby diluting the meaning we gain from the things that do.

This example of kansō might be the most relevant to Zen as a whole, which emphasizes the importance of letting go of attachment — a practice that begins by releasing ourselves from the grip of desire.

Before buying something, stop and ask yourself, "Do I actually need this? Does it serve a real, practical purpose in my life that I'm not already getting from something else?"

I’ve found that giving myself a three-week waiting period before buying something helps me answer this question more honestly. If I still want it after three weeks, I can get it — but in about 90% of cases, I realize I didn’t actually need it after all and refrain from buying it.

4. Simplify Your Focus

"The hunter that chases two rabbits catches none."

Doing one thing well is always more powerful than doing five things halfway. To do this, we must commit ourselves fully to the task at hand, casting aside everything else — at least for a while.

This has become essential in my writing practice. I feel as though my best work almost always comes from sessions where I was able to ignore the rest of my never-ending to-do list, turned off my phone, and closed the 50 browser tabs I somehow always have open. It’s only when I remove the distractions completely that I can access the clarity — and the flow — needed to write something that actually makes sense.

Science backs this up, too — despite what many of us believe, we’re not actually capable of multitasking. What we’re really doing is rapidly switching between tasks, and every switch comes with a cognitive cost. It’s inefficient, mentally exhausting, and leads to poorer results across the board. Simplifying our focus is actually the best way to make the most use of your effort.

Kansō Aesthetics

It's impossible to discuss kansō without acknowledging its role as a design principle. In Japan, a country deeply rooted in Zen philosophy, the concept of kansō is recognized as one of the 7 core aesthetic pillars of wabi-sabi that inform both traditional and modern design.

These 7 principles include:

1. Kansō (simplicity)
2. Fukinsei (asymmetry)
3. Shibui (subtle beauty)
4. Shizen (naturalness)
5. Yūgen (mystery)
6. Datsuzoku (freedom from convention)
7. Seijaku (stillness)

In design, kansō means much more than minimalism — it's a conscious effort to emphasize beauty and functionality through a process of elimination, rather than adornment or decoration.

By eliminating aspects that aren't totally necessary to form and function, designers are able to place more emphasis or draw more attention to the parts that matter most.

The result is a sort of quiet elegance. Nothing extra, nothing forced.

The most obvious applications of kansō are things like zen gardens, traditional Japanese tea rooms, or contemporary Japanese architecture.

Outside of Japan, you can find a masterful application of kansō in projects like Mies van der Rohe’s Farnsworth House, The Casa Wabi Foundation by Tadao Ando, or Peter Zumthor’s Therme Vals.

These are all high-profile examples of master architects, but kansō elements can be found all over the place. For example, this simple A-frame cabin — stripped-down, functional, and quietly beautiful. Or something as ordinary as a single-speed bike.

Kansō as a design principle can be applied to anything — clothing (Lemaire, COS), product design (Apple, Bang & Olufsen), furniture (Ikea, Muji), kitchenware (Hasami Porcelain, Heath Ceramics), and much more.

The application of kansō in design carries the same essential purpose as it does in life — to strip away what’s unnecessary so the parts that truly matter can stand out. In design, this means refining form and function. In life, this means reducing friction to create more space for a clear mind and genuine connection to the present moment.

# A Simple Practice: Kansō

Before you move on to the next thing, pause and take a look around you.

What’s one thing in your physical space, digital world, or daily routine that’s adding noise instead of meaning?

What would it feel like to let it go?

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ f1f59549:f4121cfe

The function of a Zen Koan is simple; it’s like a joke — but instead of the punchline being spontaneous laughter, a Zen Koan’s punchline produces a spontaneous (but fleeting) glimpse of enlightenment.

Just like a joke, you either get it or you don’t. When someone has to explain the punchline, it loses its power.

Koans are a clever way to get around the problem that existence and all meaning derived from it are completely ineffable. Zen acknowledges that attempting to explain "universal truths" is a paradox within itself — the moment you try to define it, you’ve already lost it.

The clever device of a koan is that it manages to get around this paradox by pointing towards enlightenment rather than directly at it.

Universal truths, by definition, are incomprehensible and cannot be explained through intellectual discussion. While other philosophies attempt to explain the nature of existence through logic and reason, Zen acknowledges that the true nature of reality is beyond words and avoids this conceptualization completely.

Am I a terrible Zen student for spending most of my time intellectualizing the crap out of Zen concepts like this anyway — Mu!

What is a Koan?

“The role of the koan is not to lead us to Satori (enlightenment), but on the contrary, to make us lose our way and drive us to despair." — Philip Kapleau.

Zen Koans are paradoxical short stories, dialogues, or questions designed to break the logical mind, disrupt habitual thinking, and provoke direct experience (Kenshō).

They often feature a wise master who does something completely unexpected or illogical.

Some use metaphors to hint at deeper truths.

Others rely on questions that are simply unanswerable.

Ultimately, these stories don’t provide any answers to the reader — at least, not in the traditional sense. Instead, they act as a mirror reflecting the mind's attachments and delusions — helping to bring our unconscious biases into view and flip them on their head. This process dismantles our conditioned thought patterns and erodes the rigid structures of our ego that prevent us from seeing things clearly.

It's difficult to explain the purpose of Zen Koans without sounding like a walking contradiction — so let's explore some of their central themes, briefly examine their history, and then dig into a few of the most famous Zen koans.

---

The Sound of One Hand Clapping

This is probably the shortest Zen koan in existence — it consists of a simple question:

"You know the sound of two hands clapping — now tell me, what is the sound of one hand clapping?"

This koan likely originated from Hakuin Ekaku (1686–1769), a Japanese Rinzai Zen master who revived the use of koans in Zen practice. At the time, most Zen being practiced in Japan had become formalized and ritualistic. Many monks treated koans as intellectual puzzles rather than tools for direct experience.

Hakuin wrote a series of koans designed to break this type of thinking by forcing students to confront the limits of rational thought.

This koan is one of the first breakthrough koans given to students to push them beyond dualistic thinking.

We know that two hands clapping makes a sound (duality), but there is no way to explain or conceptualize the sound of just one hand clapping (non-duality).

---

Do What's Next

A student came to his teacher — “I want to learn & become enlightened. Please teach me.”

> The teacher asked — “Have you eaten your porridge?”*

> The student replied — “I have eaten.”*

> The teacher said — “Then you better go wash your bowl.”*

> At that moment, the student was enlightened.*

This koan is an example of how even the mundane holds the key to awakening if we can see things with clarity. The student comes to the master expecting him to drop some deep wisdom about attaining enlightenment — but the master denies this from him and chooses instead to focus on the simple, immediate task of washing his bowl.

Zen koans like this teach us that enlightenment isn’t some distant, mystical achievement — it’s found in all the ordinary, mundane moments of our lives.

This is it. Life is happening right now. There's no "higher state" to be achieved through striving or accumulation of knowledge.

It echoes the old Zen adage:

"Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water."

4 Monks

Four monks decided to meditate silently without speaking for two weeks. They lit a candle as a symbol of their practice and began. By nightfall on the first day, the candle flickered and went out.

> The first monk said — “Oh, no! The candle is out.”*

> The second monk said — “We’re not supposed to talk!”*

> The third monk said — “Why must you two break the silence?”*

> The fourth monk laughed and said — “Ha! I’m the only one who didn’t speak.”*

At first glance, this koan appears to be a simple story of monks breaking their vow of silence — but the meaning goes much deeper than that.

This koan is a lesson of attachment — but not in the typical obvious, material sense you might expect. Zen teaches non-attachment of all things — material objects, rules, and ideas (including Zen itself).

The first monk was attached to the candle — when it went out, he was unable to stay silent.

The second monk was attached to the rule of silence — when it was broken, he was unable to stay silent.

The third monk was attached to judging others — when he saw the other two monks fail, he was unable to stay silent.

The fourth monk was attached to pride — when he thought he "won," he was unable to stay silent.

---

The Blind Man

Late one night, a blind man was about to go home after visiting a friend — "Please," he said to his friend, "May I take your lantern with me?"

> "Why bother with a lantern?" — asked his friend — "You won't see any better with it."*

> "No," — said the blind man — "perhaps not. But others will see me better and won’t bump into me.”*

> So his friend gave the blind man the lantern. It was made of paper and bamboo and held a fresh wax candle inside.*

> Off went the blind man with the lantern, and before he had gone no more than a few feet, Crack! Someone walked right into him.*

> The blind man was very angry.*

> "Why don't you look out?" — he stormed — "Can’t you see this lantern I’m carrying?!"*

> The stranger looked at the man for a moment — "Why don't you light the candle?"*

This koan exposes the perils of making assumptions and reveals the limits of perception. The blind man believes that carrying the lantern will prevent people from bumping into him — but he never actually confirms the candle is lit in the first place.

It's a lesson in self-awareness, humility, and the danger of unexamined beliefs. It’s easy to blame others when things go wrong rather than examining our own assumptions.

It begs the question: Who is truly blind? The man who cannot see? Or the one who assumes he is being seen?

---

More Zen Koans

I'm a huge fan of koans. I think they're an excellent method to help us dismantle our preconceived notions about the world, the self, and our perception of reality.

They're short, high-impact ponderings that help us question what we know to be true and force us to abandon logic and binary reasoning.

So, for the next few months, I'm going to send a fresh Zen koan to your inbox every Thursday.

I acknowledge that in this post, I acted hypocritically by providing you with my interpretations of a few example koans. My intention was to help you visualize and understand how a koan functions and why they’re so useful to us as students of Zen — however, many Zen teachers argue that presenting an interpretation of the possible meanings of a Zen koan reduces it to an intellectual exercise — which, of course, is the exact opposite of its true purpose.

For this reason, the koans I send each week will be devoid of any interpretation.

Alan Watts, author of the book The Way of Zen — one of the greatest Western interpreters of Zen thought and the master at explaining the unexplainable — argued that if Zen had no secrets, there's no harm in articulating its ideas. I tend to agree with this perspective but argue that reading (and writing) about Zen is in no way the same as practicing Zen. A koan’s true impact comes from direct experience, and much of its power is diminished when it’s filtered through someone else’s interpretation.

For me, koans are a way to engage with the Zen path — helping to disrupt our thoughts and point us toward a more experiential Zen practice.

Instead of looking for meaning in these koans, I invite you to sit with them. Don’t try to solve them. Don’t try to explain them. If they frustrate you, let them frustrate you. If they make you laugh, let them make you laugh. If they do nothing for you, shrug, take a deep breath, and move on with the rest of your day.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ f1f59549:f4121cfe

Ego is a fundamental part of the human condition. It provides us with the necessary ability to separate and compartmentalize ourselves from the rest of the world.

Our ego allows us to exist in the chaos of existence.

The spiritual path is seen as a way to “escape the ego” and achieve a higher state of consciousness. A state where the confines of the ego no longer hold us back from seeing things as they are and allow us to experience true bliss.

But there’s a paradox to this whole process.

By seeking spiritual advancement, we have to accept that there is something to improve and someone to do the improving.

This suggests that this improvement somehow makes us better than someone who has not achieved similar levels of improvement.

This kind of thinking is inherently egotistical.

As we advance down the spiritual path — escaping the grasp of ego and removing attachments — spirituality itself can end up feeding the ego. Most of the time, we don’t even notice it while it’s happening.

It’s an unconscious process that develops along the way. Only after we notice it within ourselves can we course-correct.

I acknowledge that writing this article is itself an example of spiritual egotism.

Who am I to talk about dissolving the ego? What are my goals for writing this piece? By pointing out the hypocrisy behind having spiritual convictions or goals, am I in some way suggesting myself to be free from these convictions?

I am in no way exempt from the clutches of spiritual egotism — I certainly have not reached enlightenment.

But the paradox is that if I had, I probably wouldn’t be talking about it now.

This is known in Buddhism as the “noble silence.”

The only way to understand what it truly means to “dissolve the ego” is by discovering it spontaneously. It is not something that can be taught.

This is the approach Zen Buddhism takes to reach enlightenment. By accepting that the truth cannot be told, the master does not try to speak it. Instead, the master simply pops the ego of his students as it bubbles up from time to time.

This employs a concept called “the middle way.”

You know that you must dissolve your ego. But you can’t, so trying it is also pointless. The middle way says, “I will do my best to escape my ego, but I accept that I will fail.”

One thing we can do is pay attention to our failings. When you perform a kind act for another person, consider the motivation behind why you did it. Was it for their sake or for yours?

If you’re able to convince yourself these acts come from selfless motives — take notice — your ego has just presented itself.

The Paradox of Spiritual Development

You want to improve yourself by changing your consciousness. But the self that needs to be improved is the same one doing the improving.

This is a paradox.

As egotistical beings, we cannot be without ego.

At its core, the very reason one seeks to dissolve the ego is to improve oneself. Whether it’s to feel well, perform more effectively, or improve relationships with others — the very desire to achieve this improvement is egotistical.

This forms a negative feedback loop. The more we attempt to remove the ego, the more egotistical we become.

Essentially, the harder we try to avoid it, the more we become it.

By choosing to take a path toward enlightenment — we can not reach enlightenment.

The great Alan Watts says it best (paraphrasing):

“As long as you think and feel that you are contained in your bag of skin, there is no way whatsoever to behave unselfishly. You can imitate unselfishness. Undergo all kinds of highly refined forms of unselfishness. But you’re still tied to the gold chains of your good deeds.”

Is There A Solution?

Not exactly, but we may be able to move closer toward enlightenment by accepting its impossibility. Simply allowing ourselves to notice this paradox in ourselves may allow us to redirect course toward the middle path once again.

Let’s look at the story of the Buddha as an example.

Siddhartha was an ascetic for several decades. Acetics of the time would do all sorts of austere techniques. He would starve himself, sleep out in the cold, and purposely subject himself to discomfort and hardship — all an attempt to dissociate from his physical body and, thus, his ego.

The goal was to “reach” enlightenment.

But all the attempts the Buddha made to get himself out of the trap failed.

Siddhartha only achieved enlightenment when he realized that the trap and the trapped are one. By this realization, there isn’t any trap left.

He realized that the spiritual journey isn’t about being on some sort of “higher level.” There is no “end goal” or plateau to reach.

The spiritual teacher Eckhart Tolle puts it another way:

“The ego has many ideas. It says, ‘I want to be a spiritual person. I want to be recognized as a spiritual person. I want to be more spiritual than all these people. And I’m definitely more spiritual than you… The essential dysfunction of the ego is still operating. This is why we have the phrase ‘the road to hell is paved with good intentions’… You have to reach the place within yourself that is unconditioned; that is what I sometimes call formless.”

Spiritual Arrogance is a Blind Spot on the Path to Enlightenment

Spirituality can help you release the firm grasp your ego has over you, but it can also reinforce it.

Spiritual arrogance arises when someone develops an identity about seeking a path to enlightenment. It’s sometimes referred to as “spiritual narcissism.”

It’s what happens when you feel like people just “aren’t quite on your level.”

“High vibrations,” right?

As the psychiatrist Gerald May wrote in his 1983 book Will and Spirit:

“Simply stated, spiritual narcissism is the unconscious use of spiritual practice, experience, and insight to increase rather than decrease self-importance.”

Spiritual arrogance emerges naturally as we engage on the spiritual path. We fool ourselves into thinking that by taking steps to become more “enlightened,” we’re in some way superior to those who do not.

We leverage spiritual practices — like yoga, meditation, or other forms of spiritual self-care — as tokens of our supposed enlightenment or moral superiority.

We may use our "spiritual" identity to look down upon others who don't share these practices or beliefs, to dodge personal responsibilities or interpersonal challenges, or to create a persona that earns us social capital.

This condition damages both the individual, who is missing the opportunity for genuine spiritual or personal growth, and the community around them, which may be subjected to their judgment, manipulation, or neglect.

The presentation of spiritual arrogance comes in all shapes and sizes.

Let’s say you join a church group or other spiritual group. Members become spiritually proud. They believe they are the ones who have the right teaching. Everybody else is a bit off the track.

Then someone comes and one-ups them. “In our circles, we’re very tolerant. And we accept all teachings and all ways as leading to the one.”

But they’re just playing the game of “we’re more tolerant than you are.”

In essence, they become a victim of their own spiritual practice — they’re blind to the paradox of the spiritual path and become lost in their own egotistical beliefs that their “way” is somehow better than everybody else’s.

Of course, the other side of this paradox comes from noticing the people around you who demonstrate signs of spiritual arrogance. Looking at someone in their arrogance can make you feel like they’re inferior.

It’s another trap — but it comes from the completely opposite angle.

We cannot escape it.

Can Spiritual Arrogance Be Avoided?

Probably not, but by learning to recognize it, we may be able to re-align ourselves towards the middle path when it inevitably appears over and over again throughout our lives.

Here are some ideas to think about for avoiding the paradoxical nature of spiritual arrogance:

1. Find your intuitive expertise & learn to flow with it

Taoists call this practice “wu-wei.” Zen Buddhists call it “mushin.” Both loosely refer to an absence of striving. It’s the constant striving to improve or reach “higher vibrations” that causes this paradox to manifest in a big way.

2. Stop judging others based on their “level”

Spirituality is not a competition; you are not here to “help” others on their spiritual journey.

3. Remain skeptical about ideas, mentors, & gurus

Nobody truly has it figured out, and if they do, they certainly aren’t talking about it.

4. Embrace the beginner’s mind

Avoid bringing your preconceptions and opinions to new ideas. Act as though you’re a child experiencing everything for the first time.

5. Be conscious about your use of social media

This is especially important when it comes to sharing your spiritual development publicly. By sharing with others, you’re feeding the ego hiding behind the curtain.

6. Avoid over-intellectualizing spirituality

This comes at the expense of direct, personal, or experiential understandings of these concepts in daily life.

7. Beware of toxic positivity

This is the belief that no matter how dire or difficult a situation is, people should maintain a positive mindset. This invalidates an authentic human emotional experience and is a form of spiritual bypassing.

---

Quotes on Spiritual Arrogance

“The biggest ego trip going is getting rid of your ego.” — Alan Watts

“If it’s so easy to lose Jim Carey, who’s Jim Carey?” — Jim Carey

“If an organ is working properly, you don’t feel it. When you’re thinking clearly, your brain isn’t getting in your way.” — Alan Watts

“To go beyond is as wrong as to fall short.” — Confucius

“For things to reveal themselves to us, we need to be ready to abandon our views about them.” — Thich Nhat Hanh

“No matter what the practice or teaching, ego loves to wait in ambush to appropriate spirituality for its own survival and gain.” ― Chögyam Trungpa

---

Zen Koans About Spiritual Arrogance

The beauty of Zen koans is that they can be used to “impart wisdom” that can’t otherwise be explained by words.

They’re told as a sort of joke — only the punchline isn’t spontaneous laughter — but spontaneous glimpses of enlightenment.

They all deliver some form of unexplainable wisdom that you either get at the punchline or you don’t. Just like a joke, if the koan has to be explained, it loses its power.

1. The Double Vision of Ego
2. Praise vs. Prajna
3. What Mind?
4. Killing Buddhism

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ f1f59549:f4121cfe

Sariputra, one of the Buddha’s chief disciples, was once asked — “What is nirvana?”

He answered — “The destruction of greed, the destruction of anger, the destruction of delusion — this is nirvana.”

The Wheel of Life

The Wheel of Life (Bhavachakra) is a symbolic representation of samsara — the cycle of birth, death, and rebirth. It illustrates the Buddhist understanding of the nature of existence and outlines the path to liberation or nirvana.

At the center of the wheel, you’ll find depictions of a rooster, a snake, and a pig. These animals represent the 3 poisons, which are the root of suffering and the forces that keep us trapped in the cycle of samsara.

These 3 unliberated beings perpetually circle the wheel of life, experiencing birth, death, and rebirth endlessly:

• The rooster represents greed or overindulgence.

• The snake represents hatred or anger.

• The pig represents delusion or ignorance.

The second layer of the wheel represents karma, which is separated into two halves. The white half depicts beings moving upward towards more fortunate rebirths. The black half depicts beings moving downwards towards less fortunate births.

The third layer depicts the 6 realms of existence — the god realm, the demi-god realm, the human realm, the animal realm, the hungry ghost realm, and the hell realm.

The fourth layer (outer rim) depicts the 12 links of the causal chain that leads to rebirth and suffering — ignorance, formations, consciousness, name and form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and death.

The entire wheel is encompassed by Yama, the Lord of Death. This symbolizes the inevitability of death and the impermanence of all things. The Buddha can be seen beyond the wheel, pointing at the moon. This represents the possibility of liberation from the cycle of samsara.

# 1. Delusion & Ignorance

Delusion and ignorance are misunderstandings of the true nature of reality that manifest through our ego-driven desires, aversions, and misconceptions.

The ego serves as a reducing valve to make sense of the chaos of existence. It separates I from other and filters the vast information we receive in each waking moment so our brains can comprehend and navigate the complexity of the world around us.

The problem is that in doing so, we jump to conclusions and invent information to satisfy the narratives our ego constructs. All of our opinions and beliefs are baked in delusion — based on information that isn’t complete, is one-sided, or distorted.

Delusion prevents us from seeing the truth. It fuels disagreements, conflict, and misunderstanding. It leads to greed by making us think we need more in order to feel happy, safe, and fulfilled in life. It leads to anger by fostering resentment and hostility towards others and creates barriers that prevent us from seeing their perspectives.

Overcoming these delusions involves engaging in practices that cultivate direct experiential insight, mindfulness, and humility. Developing the willingness to accept and acknowledge our delusions helps us perceive the world as it truly is.

The paradox herein lies in the fact that we cannot be without ego — and that seeking to dismantle it to escape the trap of delusion and ignorance is, in itself, an ignorant goal. The middle way says that we may attempt to escape our delusion and ignorance — but will ultimately fail. In recognizing this, we may find a path to true understanding and enlightenment.

# 2. Greed & Overindulgence

Greed is the desire for “just a little bit more.” It’s a feeling of being unsatisfied with what we have. This could be money, possessions, power, or status.

There’s always something more we could have.

Photographers want new, better cameras and lenses; musicians want more sophisticated instruments; and tech enthusiasts want the latest gadgets and software.

These small desires for more may not seem like “poison” per se — but while innocuous on the surface, they signal a greater underlying dissatisfaction.

On the extreme end of greed is addiction — living perpetually from one fix to the next. Whether it’s drugs, sex, gambling, shopping, or food — the addict is obsessed with obtaining more to the point where it becomes an undeniable detriment to their health, their relationships, and their ability to feel happy.

Zen Buddhism posits that the antidote to greed is detachment. By striving for minimalism in all areas of our life — learning to make do with less and be content with what we have — we may undermine the insidious power of greed and overindulgence.

# 3. Hatred & Anger

Hatred and anger arise from fear and delusion. When we encounter something or someone that threatens or exposes the beliefs, desires, or vulnerabilities of the ego, our natural response is to defend it through hostility. This hostility is an unconscious reaction that further clouds our judgment, reinforces our delusions, and prevents us from seeing the true nature of things.

Zen Buddhism teaches that the antidote to hatred is compassion. By cultivating a sense of empathy towards others and seeking to understand their perspective, we can break the barriers that fuel our anger and cloud our judgment. This is taught through mindfulness practices that help us identify and acknowledge the emotion of anger and allow us to choose how we respond rather than reacting unconsciously.

Our emotions are transient and non-defining — we are allowed to feel anger, but applying it through hostility and cementing it in hatred only leads to further delusion and suffering.

Opposing the 3 Poisons

Buddhism teaches that the antidotes against the 3 poisons and fundamental steps toward liberation are wisdom/insight, generosity/detachment, and lovingkindness/compassion.

Wisdom and insight are the direct antidotes to delusion and ignorance. Practices like meditation, dedicated study, and reflective contemplation help us cultivate a deeper understanding of the true nature of reality and break through the misconceptions that bind us to suffering.

Detachment and generosity counter greed and attachment by encouraging a spirit of giving and letting go. It shifts our focus from accumulating more to sharing what we have.

Lovingkindness and compassion are cultivated to dissolve anger and hatred. Through practices like Metta meditation and active empathy, we may learn to extend feelings of unconditional love and understanding toward ourselves and others. This practice helps us overcome the defensive and hostile reactions that arise from threatened egos and fosters a more inclusive and peaceful interaction with the world.

While we cannot be entirely rid of these poisons, we can learn to identify how they manifest in our lives and develop techniques that mitigate their influence over our thoughts and actions.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ be063e14:06d214ce

hallo welt

[[ ]] Add as many elements as you want? [[X]] The X marks the correct answer! [[ ]] ... this is wrong ... [[X]] ... this has to be selected too ...

daten können auch, ich meine multimedia ... übertragen werden ...

@ 866e0139:6a9334e5

Autor: Thomas Eisinger. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

---

Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

---

Vor Kurzem war ich bei einem «Ecstatic Dance» (mehr dazu z. B. hier) dabei. Wer das noch nicht kennt: es lohnt sich! Irgendwann in diesem speziellen Space bekam ich einen Gedanken - oder er kam von irgendwo zu mir: die Vorstellung, dass niemand in meiner Reihe von Eltern, Großeltern, Ahnen je an so etwas hätte teilnehmen können. Einmal, weil es das damals nicht gab. Zum Zweiten, weil ihr Mind niemals für so etwas offen gewesen wäre, gar nicht sein konnte. Sie alle waren einfache Menschen, die genug damit zu tun hatten für das Überleben der eigenen Familie zu sorgen. Urlaub war ein Fremdwort, intellektuelle Faxen gab es ganz sicher keine. Diese meine Vorstellung erschuf ein inneres Bild in mir: ich sah meine beiden Großmütter wild und lebensfroh durch den Raum tanzen! (Übrigens wurden beide 95 Jahre alt, trotz zwei Kriegen, Währungsreform, Hunger und ohne jemals Sport getrieben oder Ernährungsratgeber gelesen zu haben. Dies nur am Rande).

Ich erfreute mich an dem Bild der tanzenden Großmütter, konnte mich eines breiten Grinsens nicht erwehren. Nach dieser Freude wechselte mein Gefühl jäh zu Dankbarkeit. Dafür, in dieser wunderbaren Zeit leben zu dürfen. In der so viel mehr möglich ist als es jemals war. Das enge Korsett, das die Gesellschaft seit Jahrtausenden jedem auferlegt hatte, ist so viel weiter geworden. Nur, wenn man es selbst annehmen möchte (oder zumindest meint, dies tun zu müssen) kann es noch Macht ausüben. Sonst nicht. Die persönliche Freiheit ist größer als jemals zuvor, wenn man sie mit den Hundert Generationen vor uns vergleicht. Natürlich ist aktuell «the Trend not our friend», aber wir haben die Wahl, den Zeitmaßstab selbst anzulegen. 10 Jahre, 100 oder 200 Jahre? Lass es vor Deinem inneren Auge erscheinen ...

Die innere Freiheit ist größer als in all den Zeiten vor meiner Generation (Boomer). Millionen Menschen haben Meditationserfahrung, einige können sich mit Informationsfeldern (jenseits der rechtgläubigen Physik) verbinden und darüber sprechen, ohne dass sie verbrannt werden. Man muss keiner offiziellen Religion mehr folgen, um Verbindung mit dem Höheren zu erlangen. Im Gegenteil, die Ablösung von den Amtskirchen erleichtert dies für viele sogar. Wie auch immer, der eigenen Wahl stehen weder Priester noch Eltern oder starre Konventionen entgegen. Anders als vor 100 oder 200 Jahren. Just do it!

Es geht noch weiter. Wie dankbar bin ich, dass ich in dieser Zeit leben darf. Dass trotz des Leides meiner in ziemlicher Armut lebender Großeltern ihr Wille zum Überleben stärker war: nur deshalb kann ich hier sein. Ich darf all diese Vorzüge genießen, obwohl ich viel weniger hart arbeiten muss(te) als sie. Auch wurde mein Haus nicht ausgebombt und ich musste nie in den Krieg ziehen. Meine beiden Großväter ereilte dieses Schicksal. Ob mein Sohn diesem Schicksal entrinnt?

Wir sollen wieder kriegstüchtig werden. Unfassbar. Doch damit will ich diese Betrachtung nicht enden lassen. Denn nur wenn wir auch begreifen, wie gut es uns allen geht, trotz dieser Regierung, trotz Massenpropaganda, trotz dauernder medialer Panikmache: erst, wenn wir das Leben wirklich lieben, werden wir wissen, wofür es sich wirklich lohnt zu kämpfen. Nicht mit Waffe in der Hand, sondern mit Herz und Verstand.

---

LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

• Für 50 CHF/EURO bekommen Sie ein Jahresabo der Friedenstaube.
• Für 120 CHF/EURO bekommen Sie ein Jahresabo und ein T-Shirt/Hoodie mit der Friedenstaube.
• Für 500 CHF/EURO werden Sie Förderer und bekommen ein lebenslanges Abo sowie ein T-Shirt/Hoodie mit der Friedenstaube.
• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

Für Einzahlungen in CHF (Betreff: Friedenstaube):

Für Einzahlungen in Euro:

Milosz Matuschek

IBAN DE 53710520500000814137

BYLADEM1TST

Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

---

Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ f1f59549:f4121cfe

Zen Buddhism teaches simplicity, naturalness, and direct experiential wisdom (called Kenshō) as a means to attain enlightenment. This sort of wisdom is typically earned through long hours of sitting meditation (called zazen) — which eventually exhausts the ego and its constant chatter.

The idea is that through meditation, one can achieve complete awareness. During this state, one holds no expectations, no attachment, and no judgment. Zen practitioners can make observations about the self and the world around them without projecting internal biases or opinions.

Through this profound clarity, insights about life, death, and the nature of reality present themselves in ways impossible to describe. These insights cannot be taught or intellectualized; they can only be experienced firsthand.

Certain psychedelics, such as LSD, DMT, or psilocybin, may offer a shortcut — sort of. These substances have the remarkable ability to provide glimpses of this ineffable wisdom.

Psychedelics produce on-demand exposure to so-called "direct experience." They inject users into states similar to the ones hose cultivated by Zen Buddhists and many other spiritual traditions over many months or years.

With that said, psychedelics may not be quite the shortcut we'd hope they could be, and there are some significant caveats to using them. Their effects vary widely from one session to another, often leading to experiences that are more confusing than enlightening. Even in times when they are profoundly insightful, the insight gained dissipates quickly if not properly integrated and supported by consistent practice or guidance.

The Mystical Experience

One of the great virtues of magic mushrooms and other classical psychedelics is their capacity to induce powerful — often life-changing, religious experiences. Psychologists call this the "mystical experience." 

Some examples of phenomena reported by patients who fit the criteria for having had psychedelic-induced mystical experiences include seeing the interconnectedness of all things, separation from ego, realization that all things are a manifestation of the same universal energy, and meetings with divine entities.

These states are powerful. A study from Johns' Hopkins in 2006 reported that 67% of study participants who were given psilocybin claimed the experience to be the single most meaningful experience of their life.

Profound as the psychedelic experience may be, the insight they provide is only temporary. If you don't return to life, you won't bring enlightenment back with you — you're merely visiting the place where enlightenment exists. 

As an old Zen proverb puts it:

"Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water."

Psychologist and renowned American Theravada Buddhist teacher Jack Kornfield says:

"Yes, awakening comes in a moment, but living it, stabilizing it can take months, years, and lifetimes."

I like to think of the psychedelic-induced mystical experience as a sort of "free trial" of what enlightenment might feel like — but it only becomes a reality if you can integrate it into your daily life… a process that requires dedication and effort.

Psychedelics & the Illusion of Clarity

Speaking on the topic of psychedelics and spiritual insight, legendary psychologist Carl Jung once cautioned us to "beware of unearned wisdom."

The implication is that although psychedelics can provide us with on-demand revelations about the nature of the self and the universe — without a solid framework to truly understand and integrate these experiences, we paradoxically run the risk of causing further delusion and inflation of ego. 

Overuse of psychedelics or experimentation with psychedelics without first establishing a solid philosophical/spiritual foundation could paradoxically strengthen the ego and one's attachments to the drug itself and the experiences it creates.

Most people who have used psychedelics have experienced those "aha!" moments. In these moments, everything suddenly makes sense. 

But these insights are fleeting — like a clump of sand slipping through your fingers. One minute, it's there, vivid and clear; the next, only a few grains of sand remain clinging to your hands.

Even if you remember parts of the experience, without properly integrating these ideas into one's daily life, they become buried by the passage of time.

I've had several of these "aha!" moments from psychedelics. Some were strong enough to completely alter the direction of my life. But after just a few short weeks, these insights and their impact were nowhere to be found.

This is where the benefit of a disciplined spiritual practice comes in.

The Slow, Disciplined Approach

Structured spiritual practices, such as Zen Buddhism, Hinduism, and Taoism, all emphasize the cultivation of steady routines around one's spiritual development. This may include long hours of daily meditation, constant reaffirmation of simplicity, deep personal reflection, and a disciplined approach to one's daily responsibilities.

These practices allow space for us to constantly reassess what we think we know about ourselves and about the nature of reality and to address topics we unconsciously try to avoid or disregard — like death, impermanence, and the illusion imposed by the ego.

Structured spiritual practice, regardless of its form, gives us the opportunity to more thoroughly integrate the insights gained through psychedelics so they remain and compound long-term. They also offer a framework in which to attain similar cosmic knowledge without relying on altering our pharmacology.

These practices are much more sustainable long-term and allow the insights gained from psychedelics to compound and grow over time rather than fostering further delusion and ego.

# Using Psychedelics "Mindfully"

Psychedelics can act as a gateway to cosmic insight — but they're merely one of many tools we can pull from as part of our broader spiritual toolbox. The trick is to use the right tool for the job. 

You wouldn't use a hammer to drive a screw, and a crowbar is overkill for opening a can of paint. 

In the same way, psychedelics shouldn't be the sole method of seeking spiritual enlightenment but rather a complement to grounded practices and structured learning. Just as a tool can cause damage when misused, the unmoderated or thoughtless use of psychedelics can lead to misunderstandings or further cloud one's path.

Use them, learn to "let go," and allow the insights received to leave their mark and then dissipate. Avoid clinging to these insights.

As Dudjom Rinpoche puts it:

"If you see anything horrible, don't cling to it; if you see anything beautiful, don't cling to it."

That said, many people do find value in the insights gained from responsible, respectful use of psychedelics, particularly when those experiences are approached with the kind of mindful, non-attached awareness that is cultivated in Zen practice.

I'll conclude by suggesting that the supplementation of insights gained through the use of psychedelics, with a consistent practice like Zen meditation, can help us understand, integrate, and truly "earn" the wisdom these visionary substances have to offer.

Are "Shortcuts" Allowed in Traditional Spiritual Practice?

There's a lot of debate about the position of psychedelics in traditional spiritual practice. In Buddhism, the Fifth Precept advises against the consumption of intoxicants. The wording of the Fifth Precept varies somewhat depending on the translation, but is commonly rendered in English as something along the lines of:

"I refrain from taking intoxicants which lead to heedlessness."

Some take this to suggest that the use of any mind-altering substance is bad. They believe maintaining clarity of mind is essential to realizing greater "truths" about the nature of reality.

However, many Zen teachers, including Shunryu Suzuki Roshi, have clarified that this precept is more specific to the "unmindful" use of intoxicants. The idea of a "shortcut" through psychedelics doesn't run antithetical to the teachings of Zen Buddhism.

"People who have started to come to the zendo from LSD experiences have shown an ability to get into good zazen (sitting meditation) very rapidly" — Shunryu Suzuki Roshi.

When the Dalai Lama was asked if students could use drugs to attain enlightenment, he said, "I sure hope so."

Zen is centered around the idea that the nature of mind and consciousness is non-dualistic. This means there is no such thing as a "shortcut" because there is no path to be followed in the first place. There is no right or wrong way to do anything.

Zen teachings say that enlightenment is everpresent — all the meditation, simplification of thought and material, and ritual involved with Zen Buddhism are simply tools to help dissolve the ego and uncover this inherent clarity. 

Psychedelic plants, fungi, and even synthetic molecules are just another set of tools we have at our disposal to explore the depths of consciousness as we slowly but surely uncover this elusive but ever-present enlightenment.

Subscribe to The Zen Psychedelic

Thanks for reading The Zen Psychedelic! Consider subscribing for free to receive new posts and support my work.

You can subscribe here using Nostr or follow me on Substack.

→ This post was originally published on The Zen Psychedelic Substack

@ bc52210b:20bfc6de

---

Imagine a world where clean, safe, and efficient nuclear power can be delivered to any corner of the globe, powering everything from small villages to bustling cities. This vision is becoming a reality with the development of nuclear modular plants—compact, portable nuclear reactors that can be shipped in standard containers and set up quickly to provide reliable energy. These innovative power sources use fission—the process of splitting atomic nuclei to release energy, the same fundamental principle that powers traditional nuclear plants—but with a twist: they utilize thorium as fuel and a molten salt system for cooling and fuel delivery. This combination offers a host of benefits that could revolutionize how we think about nuclear energy.

Portability and Deployment

One of the most significant advantages of these nuclear modular plants is their portability. Designed to fit within standard shipping containers, these reactors can be transported by truck, ship, or even air to virtually any location. This makes them ideal for remote communities, disaster relief efforts, or military operations where traditional power infrastructure is lacking or damaged. Setting up a conventional power plant typically takes years, but these modular units can be operational in a matter of weeks, providing a rapid solution to energy needs.

Safety Features

Safety is a paramount concern in nuclear energy, and modular thorium molten salt reactors (MSRs) offer several inherent safety advantages. Unlike traditional reactors that use water under high pressure, MSRs operate at atmospheric pressure, eliminating the risk of pressure-related accidents. The fuel is dissolved in the molten salt, which means there's no solid fuel that could melt down. If the reactor overheats, the salt expands, naturally slowing the fission reaction—a built-in safety mechanism. Additionally, thorium-based fuels produce less long-lived radioactive waste, reducing the long-term environmental impact.

Efficiency and Abundance

Thorium is a more abundant resource than uranium, with estimates suggesting it is three to four times more plentiful in the Earth's crust. This abundance makes thorium a sustainable fuel choice for the future. Moreover, MSRs can operate at higher temperatures than traditional reactors, leading to greater thermal efficiency. This means more electricity can be generated from the same amount of fuel, making the energy production process more efficient and cost-effective in the long run.

Scalability

The modular design of these reactors allows for scalability to meet varying power demands. A single unit might power a small community, while multiple units can be combined to serve larger towns or cities. This flexibility is particularly useful for growing populations or regions with fluctuating energy needs. As demand increases, additional modules can be added without the need for extensive new infrastructure.

Cost-Effectiveness

While the initial investment in nuclear modular plants may be significant, the long-term operational costs can be lower than traditional power sources. The high efficiency of MSRs means less fuel is needed over time, and the reduced waste production lowers disposal costs. Additionally, the ability to mass-produce these modular units could drive down manufacturing costs, making nuclear power more accessible and affordable.

Environmental Impact

Nuclear power is already one of the cleanest energy sources in terms of carbon emissions, and thorium MSRs take this a step further. By producing less long-lived waste and utilizing a more abundant fuel, these reactors offer a more sustainable path for nuclear energy. Furthermore, their ability to provide reliable baseload power can help reduce reliance on fossil fuels, contributing to global efforts to combat climate change.

Challenges and Considerations

Despite these benefits, there are challenges to overcome before nuclear modular plants can be widely deployed. The technology for thorium MSRs is still in the developmental stage, with ongoing research needed to address issues such as material corrosion and fuel processing. Regulatory frameworks will also need to adapt to this new type of reactor, and public perception of nuclear energy remains a hurdle in many regions. However, with continued investment and innovation, these obstacles can be addressed.

Conclusion

In conclusion, nuclear modular plants using thorium and molten salt systems represent a promising advancement in nuclear technology. Their portability, safety features, efficiency, scalability, and environmental benefits make them an attractive option for meeting the world's growing energy needs. While challenges remain, the potential of these reactors to provide clean, reliable power to communities around the globe is undeniable. As research and development continue, we may soon see a new era of nuclear energy that is safer, more efficient, and more accessible than ever before.

@ 43aec65f:003ef459

test

!?

@ 5f078e90:b2bacaa3

This is a test written in yakihonne.com as a long form article. It is a kind 30023. It should be cross-posted to Hive.

@ 93e8ebba:1075c629

test

@ 3a8a16a7:f4c3b0b4

test

@ f1f59549:f4121cfe

Is the internet making us dumber?

The answer to this question depends on how we define intelligence. If it refers to the number of facts we know and we remember — the answer is probably “yes.”

A study led by Betsy Sparrow on the impact of Google on human memory states that:

“When people expect to have future access to information, they have lower rates of recall of the information itself and enhanced recall instead for where to access it. The Internet has become a primary form of external or transactive memory, where information is stored collectively outside ourselves.”

That might not be such a bad thing — in theory, it could help preserve our limited cognitive capacity for more salient tasks, such as learning new skills, achieving mastery in our chosen domain, or soul-enriching creative pursuits. Is it really that important that we remember exactly how deep the lowest part of the ocean is or how many species of birds there are?

Maybe, maybe not.

If intelligence is measured by our ability to understand and process information — the answer is much more complicated. It depends entirely on how we use it.

Before we explore all the ways the internet undermines our cognitive abilities, I have to point out that access to the internet can easily be used to make us smarter, happier, and more connected. This is a technology that allows us to learn anything we want — quickly and cheaply. Education is no longer a privilege reserved for the rich. Now, anybody with access to a public library or a $100 smartphone can access information on any topic.

The problem is that the unfettered and unconscious use of the internet lures us into delusion and distraction.

Here are 5 ways the internet makes us dumber and some strategies for resisting them.

1. Information Overload

“The man who chases two rabbits catches none.” — Old Zen Parable.

Information overload is a problem where one is given so much information at one time they become overwhelmed and unable to process or think about it in a clear way.

We are inundated with so much information these days that we don’t even know how to make sense of it. We’re overloaded. Our attention spans are short, and we have no time leftover for deep, contemplative thought about the information we consume.

One study even found that simply having a smartphone nearby reduces one’s cognitive capacity. This study points to the “brain drain” hypothesis, which suggests that the brain has a finite amount of processing power and the mere presence of a potential distractor (like our smartphones) can occupy a large portion of these resources.

When we feel overwhelmed, we double down and attempt to cram as much information as possible  — we skim 10 different articles at a time without reading anything, fast-forward through YouTube videos to try and find the most interesting parts, ask GPTs to summarize books so we don’t have to read them, and throw videos and podcasts on in the background while working on something else.

The problem is that we just aren’t very good at multitasking. Instead, our attention rapidly (and inefficiently) switches from one task to another. The process of switching focus back and forth requires additional cognitive processes that further reduce the overall capacity of the brain.

“Wherever you are, be there totally.” — Eckhart Tolle

2. Fake News

“Fake news and rumors thrive online because few verify what's real and always bias towards content that reinforces their own biases.” — Ryan Higa

The freedom of the internet means anybody can publish anything and position it as fact. Much of the information we find online is wrong, out of context, or intentionally misleading. Whether this fake information was created out of ignorance or malicious intent doesn’t really matter.

Our ability to distinguish fiction from reality becomes more difficult when we’re saturated with information. Who has the time to fact-check every article they read online?

Another major factor contributing to this issue is the proliferation of bot accounts on social media — a phenomenon that makes up a significant portion of social media profiles these days. Many of these accounts exist for the sole purpose of flooding social media with low-quality information to manipulate human behavior, ideology, and opinions. Sometimes, this is to sell you something; other times, it’s to influence the opinions of society at-large.

Despite the issue with fake news, 50% of people still get most of their news from social media — according to research conducted by Pew Research Center.

The emergence of deepfakes and AI-generated misinformation are making this problem even worse. It’s becoming easier for bad actors to generate and spread false or misleading information throughout the internet in massive quantities.

3. Junk Info

“Treat junk information the way you treat junk food. Realize that it’s crap that tastes good, and consume it sparingly. Monitor your consumption and ensure that you never trick yourself into believing it’s good for you.” — Daniel Miessler

The internet is saturated with junk information — which not only includes information that’s factually incorrect but also those with no practical use. It doesn’t make our lives any better, it doesn’t make us smarter or more capable humans, and it certainly doesn’t make us happier or more present in our lives.

Examples include clickbait, ragebait, gossip, conspiracy theories, babel, or trivial social media status updates. These types of content grab our attention just as much as high-quality content but leave us feeling empty and unsatisfied. This is why you can spend 2 hours scrolling on Instagram or Twitter, only to log off and discover you can’t remember a single piece of information you just consumed.

A major factor driving this phenomenon is that low-quality information provides us with the same dopamine hit as high-quality information but is significantly easier to manufacture. Publishers like Buzzfeed and Bored Panda take advantage of this fact by mass-producing junk information on a scale never before seen in human history.

Gurwinder eloquently describes the crisis of intellectual obesity as follows:

“Just as gorging on junk food bloats your body, so gorging on junk info bloats your mind, filling it with a cacophony of half-remembered gibberish that sidetracks your attention and confuses your senses. Unable to distinguish between relevant and irrelevant, you become concerned by trivialities and outraged by falsehoods. These concerns and outrages push you to consume even more, and all the time that you're consuming, you're prevented from doing anything else: learning, focusing, even thinking. The result is that your stream of consciousness becomes clogged; you develop atherosclerosis of the mind.”

4. Cognitive Bias

“The foolish reject what they see, not what they think — the wise reject what they think, not what they see.” — Huang Po

Cognitive bias refers to the systematic ways in which the context and framing of information influence individuals' judgment and decision-making.

The internet often acts as an echo chamber, where algorithms tailor content to our existing beliefs, reinforcing our biases rather than challenging them.

Confirmation bias, for instance, leads us to favor information that aligns with our preconceptions and dismiss evidence that contradicts them. This bias is magnified online, where we can easily find sources that support any viewpoint, no matter how fringe or unfounded. As a result, our beliefs become more entrenched, and we become less open to opposing perspectives.

Another example is the availability heuristic, which causes us to overestimate the importance of information that is readily available to us. Social media amplifies this bias by prioritizing trending topics, sensational stories, and viral content, often at the expense of more balanced or nuanced viewpoints. This can lead to distorted perceptions of reality, where rare but dramatic events seem more common than they are.

There’s also the bandwagon effect, where people adopt beliefs or behaviors because they see others doing the same. Social media platforms capitalize on this bias by prominently displaying popular posts and trending hashtags, encouraging us to conform to the majority opinion without critically evaluating the information.

5. The Attention Economy

“We find ourselves in a new stage of capitalism. One that is predicated on the ever more aggressive appropriation of our attention, often by mechanized means. This makes cultivating the habits and pleasures of deep, slow thinking a difficult matter.” — Matthew Crawford.

The attention economy is a marketplace in which human attention is treated as a scarce commodity. It’s becoming increasingly sought-after by advertisers.

The key metrics of success in this marketplace are to capture our attention with engaging content, retain it through various psychological tricks and manipulations, and milk our minds for ad dollars. The unfortunate side effect of this is that these manipulations further degrade our ability to think clearly and form logical opinions.

Attention is an important part of the human experience. It’s what connects us with the outside world. Even outside the realm of the internet, different forms of stimuli are constantly seeking our attention — we’ve evolved various internal mechanisms to ignore what isn’t important so we can preserve our energy for what is.

Through the magic of the internet, companies have learned ways to infiltrate our minds and override these internal defense mechanisms.

Just like any other commodity, human attention is subject to the rules of supply and demand. Our personal supply of attention is finite — there’s only so much time in a day, so our attention can only be given to a limited number of things. Tech companies need to innovate ways to maximize the amount of users that interact with their product and extend the time each person is willing to remain engaged.

How Apps Manipulate Our Emotions & Harvest Our Attention

“It is very common for humans to develop things with the best of intentions that have unintended, negative consequences.” — Justin Rosenstein, creator of the 'like' button.

Social media apps use numerous psychological tactics to induce emotions that keep us on the platform.

Here are just a few of the subtle design tweaks these apps employ that unconsciously manipulate our emotions:

• Using the color red for notifications — Red is a trigger color, inducing a sense of alarm. Facebook used to use a blue notification icon (to match their logo); however, developers noted that nobody was paying attention, so they changed it to red, and suddenly, engagement with the feature skyrocketed.

• Variable rewards — The notification centers of apps intentionally hide the specifics of our interactions to keep us in a state of anticipation. It could be a whole bunch of new likes, some new followers, or absolutely nothing at all. The anticipation of not knowing what kind of surprises could be in store for us is exciting, and clicking the dropdown to explore becomes a compulsive habit.

• The pull-to-refresh feature — This loading feature was a happy accident. Loren Brichter invented it for his app, Tweetie (before it was bought by Twitter), simply because there wasn’t a good space to add a refresh button. However, this invention turned out to be a boon for manipulating users' emotions. The little “loading” animation makes us think it’s gathering data, but this delay is intentional. It gives us a sense of anticipation, which is addicting… sort of like the pull of a slot machine.

• Infinite scrolling — Users can continuously scroll through content without ever hitting a stopping point. This design keeps users engaged for long periods of time as there’s always something new just a swipe away. It takes advantage of our natural inclination to keep looking for more information and makes it hard to break free from the app.

• Social validation loops — Features like likes, comments, and shares create a feedback loop that keeps users coming back for more. Each notification of social validation triggers a release of dopamine, reinforcing the behavior and making users more likely to continue engaging with the app in search of more juicy validation.

# Tech Execs Who Refuse to Get High on Their Own Supply

Nobody understands the power of gaming human attention than the tech executives and developers working behind the scenes to keep us hooked on their products.

Over the years, several high-profile individuals working for Google, Meta, Twitter, and Apple have disclosed some of the extreme lengths they go through to avoid getting sucked into the cognitive wormholes their products create.

Here are just a few examples:

Nir Eyal

(Tech consultant and author of Hooked: How to Build Habit-Forming Products and Indistractable: How to Control Your Attention and Choose Your Life).

Nir Eyal once confided in the lengths he goes to protect his own family from the addictive nature of unfettered internet access in an interview with Thrive Global.

Eyal shuts his phone off at 10 pm and keeps it out of his bedroom while he sleeps. He’s even installed an outlet timer on his home router to cut off internet access for his whole house at the same time every day.

“The idea is to remember that we are not powerless. We are in control.”

Justin Rosenstein

(Creator of the like button).

Justin reports that he’s tweaked his laptop’s operating system to block Reddit, banned himself from Snapchat (which he compares to heroin), and imposed limits on his use of Facebook.

But even that wasn’t enough.

Last year, Justin took an even more radical approach to restrict his use of addictive technologies. He ordered a new phone and asked his assistant to set up parental controls that block him from downloading any new apps.

Loren Brichter

(Designer of the pull-to-refresh feature).

Brichter, like other tech execs, has blocked certain websites, turned off push notifications, restricted his use of the Telegram app to message only with his wife and two close friends, and tried to wean himself off Twitter.

“I still waste time on it just reading stupid news I already know about.”

He charges his phone in the kitchen, plugging it in at 7 pm and not touching it until the next morning.

Tristan Harris

(Co-founder of the Center for Humane Technology and former Google design ethicist).

Tristan Harris, who has been vocal about the manipulative design practices of tech companies for years, takes various steps to protect himself. He uses a grayscale screen on his phone to make it less appealing and has removed all social media apps. Harris also sets specific times for checking emails and messages, ensuring that he’s not constantly distracted throughout the day.

“There’s a hidden goal driving all of our technology, and that goal is the race for our attention.”

# Becoming Smarter in the Age of Information

The internet is a double-edged sword. It’s a place we can go to learn, connect, and create, but also a source of delusion, distraction, and misinformation.

Learning to navigate and engage with it wisely can ultimately help us grow to become more present, focused, and content in our daily activities — but only if we establish a foundation of discipline and intentionality.

None of these concepts are new. People like Marshall McLuhan have been talking about the influence of electronic media several years before the internet was even invented.

However, as technologies become more sophisticated and pervasive in our daily lives, we’re learning to adapt and find balance.

In the spirit of acknowledging our need for quick, bite-sized information snippets (wink wink), I’ll conclude with 10 quick strategies we can adopt to resist the distractions of the internet and preserve our cognitive resources to become smarter, happier, more capable humans.

10 Strategies to Thrive in the Information Age

1. Silo your attention — focus on one thing at a time.

2. Avoid going to social media for news.

3. Identify and limit junk information.

4. Seek out diverse perspectives and challenge your cognitive biases.

5. Treat your time and attention with respect — prioritize activities that enrich your life.

6. Limit internet and device usage — consider placing an outlet timer on your internet router.

7. Block or delete distracting websites and apps.

8. Implement grayscale screens.

9. Charge your phone outside your bedroom at night.

10. Practice tech-free days.

SUBSCRIBE To the Zen Psychedelic

@ fd78c37f:a0ec0833

Author: Taryn Christiansen

Introduction:

The future doesn’t look good for America. The economy is down, politics is in shambles, and, perhaps most devastating, the culture is split. The only agreement is that change is needed. This article aims to pave a road forward. Innovation drives the economy, and great innovations change and improve daily life. Joint efforts between public institutions and private enterprise, along with the energy and momentum generated by efficient and productive programs, can be orchestrated to cultivate national pride. But those programs need to have a noble purpose. Devotion toward technologies with the potential to transform and improve people’s lives should be the goal. Due to recent advancements in biotechnology, efforts should be directed there. Section 1 dives into the cultural divide. Section 2 outlines a way forward by examining the innovative process and how it can be implemented. Section 3 looks at the specifics of that implementation. Section 4 consists of concluding remarks about the future.

Section 1: A Divided Country

---

There are two competing visions dividing America. The Woke vision asserts that the United States was, and is, a fundamentally oppressive regime. The idea of a universal reason, the notion that human beings can attain progress in perpetuity through liberal democracy, science, and capitalism, is seen as nothing more than an ideological weapon used to coerce people into acquiescing to a hierarchy that benefits the few while exploiting the many – and so, out of principles of fairness and equity, the country has to be dismantled.

The Trumpian vision attempts to reaffirm American values. It aims to reestablish American exceptionalism and reinvigorate the American vision of prosperity and economic growth. It seeks to rekindle a sense of American greatness. But it does so cheaply. It is, in essence, the dying breath of a consumer culture fighting its own death. Like the first vision, it too rejects reason and discussion and the procedural processes necessary for liberal democracy. It perceives power as the proper political tool for achieving its objectives. It is not an attempt to restore the values that once characterized the country; it breaks from the American tradition in a radical direction toward a politics of entertainment.

Long ago, the country believed that the human capacity for reason – the ability to see the world clearly under the light of truth, unencumbered by bias or prejudice, free from instinct and emotion – was the torch that carries posterity forward. The founders believed the Bill of Rights and The Constitution enshrined eternal truths that reason alone made accessible. John Locke, an influential figure for the founders, stated that the primary purpose of government is to protect individuals' natural rights. We are all free and have the right to live the life we wish to live. But government is needed to ensure others do not interfere with those rights. What binds us is not a religion or creed but the mutual opportunity for each individual to form their own beliefs, to live out their own conceptions of the good. While fundamental, we will see that it is not enough. A collective purpose is necessary.

Now, the Woke vision sees this older view as wholly mythological – and for good reason. For example, there was a time when black people did not know they were descendants from Africa or the Caribbean and not naturally disposed slaves. People’s various histories and genealogies were stripped away, creating a space by which their humanity could be taken and they could be exploited. They were purposefully and intentionally cast into the shadows of history, and the culpable thought themselves perfectly justified. There was a time when moral and historical narratives depicting a grand destiny of white people conquering the West were considered to be true and that the genocide of Native peoples was not only acceptable but in fact necessary, and therefore legitimate. It has been a titanic and creative effort by great individuals and collective coalitions to get America to become self-conscious of its heinous blunders. Some of the best art and ideas of the twentieth century were born out of those efforts. The beginnings of liberation are born out of the ability to imagine a horizon beyond one’s current circumstances. And that ability for many people has been forged by courageous and heroic predecessors. But the spirit of those movements and their development into the Woke vision is a sign that it has lost its creative potential.

The Woke vision asserts that values like reason and rights are the remains of a colonial legacy. However, by negating them and failing to replace them with new values, deconstructive forces are all that remain. The country has historically failed (as well as succeeded) in living up to what reason and rights demand. But that doesn’t mean they aren’t the proper path forward. The assumption here is that they are, and they have to be creatively reinterpreted.

And the Trumpian vision fails as well. But it is worse because it never did, nor will it ever have any real creative potential. It is highly destructive. We can think about this in the following way.

The nineteenth-century German philosopher Friedrich Nietzsche believed a single, fundamental drive governs all of organic life: the will to power. Life, in a constant struggle, perpetually strives to expand and overcome itself repeatedly. From the brute force of two animals fighting for scarce resources to the highest manifestation of human potential, such as moral systems and inspiring artwork, all are produced from the same vital energy and source: the effort to attain power and mastery over a chaotic world.

As society develops and moves away from a state of nature, the will to power transfigures itself through a sublimative process that demands the individual to repress particular instincts and act according to the strictures and constraints formulated and instituted by the collective. As Freud observed in his Civilization and Its Discontents, the push and pull between primitive and ancient instincts and civilization’s repression of them create inextricable tensions. The Yale historian Marci Shore makes an incisive observation of Trump as a symbolic figure using this context and its language: he is the release and outpouring of those repressed instincts – the license to overthrow the restraints placed on the individual. Trump is the embodiment of brute force, a blind ego striving to assert itself over the world, adopting whatever means are available to achieve its aim. He is an eruption of the repressed Hobbesian state of nature, which expresses “a perpetual and restless desire of power after power that ceaseth only in death.” This is a destructive instinct, and we would be wise not to find out what follows.

Section 2: Unity Through Innovation

---

So, what is the solution? The country needs a ballast point. It needs national pride. Without a shared sense of identity and purpose, a sense of belonging to a larger community bound by a set of values, the country will continue to unravel. Regardless of the philosophical-level disputes and disagreements on fundamental principles that divide left from right, a collective identity needs to emerge. This article argues that, like the founders, we should turn to our institutions. We should look at how our institutions can facilitate needs by enabling individuals with the creative energy and tenacity to bring about new technologies and innovations that will transform the economy and standards of living. But not just new gadgets and services like iPhones and DoorDash but new technologies with the potential to enable people to live more fulfillingly and purposefully. New vaccines to eliminate unruly diseases, new therapies to mitigate the effects of debilitating illnesses, novel pharmaceuticals with competitive prices and cheaper means of production, and innovative mechanisms to empower people with disabilities to live as they are only able to imagine should play a major part in the mission that characterizes the country. That is a purpose to be proud of. Institutions like the Food and Drug Administration (FDA) and the National Institutes of Health (NIH) should act as bows, shooting forward the individuals and companies striving to reach that mark.

There’s a lot of talk about government efficiency and the need to be more fiscally responsible. Those are good things. But efficiency needs to have a purpose. There must be a goal that efficiency works to achieve. We should not wish to live without regulatory institutions. For example, people like Balaji Srinivasan are wrong to think we’re better off in an FDA-free society. The goal should be to harness those institutions, conduct more research and development, and utilize resources more effectively to achieve the results we want as a country. Just as we should strive to continue and expand our role in the AI race, we should also aim to maintain and further develop our leadership in biotech.

But we need a new of what the historian Gary Gerstle calls political order to achieve this. Political orders are “a vision of the good life that sells important constituencies on the virtues of a way of doing politics. The New Deal order and the Neoliberal order—which are, in a sense, the reverse of each other—illustrate this.”

It is common in America to see the world through the lenses of The New Deal and Neoliberal political orders for resolving issues in the country. The latter is to let the market decide, and the former is to create government programs to achieve some conception of the good. The former is, more or less, a libertarian solution and was very popular during the 1980s. The latter took form in what is known as progressivism, and it found popular expression during the 1930s and 1940s in FDR’s New Deal programs. The basic distinction separating these two political orders is between the right and the good.

Rights are the norms of obligations and constraints necessary for us all to coexist while simultaneously maintaining what many believe is the principal value of liberal democracy: freedom and liberty (these terms will be used interchangeably). Rights are not in the business of prescribing definite ways of life or enforcing particular ends for people to pursue. Rights preserve the conditions for freedom, and people are free to choose what to do with that freedom insofar as their decisions do not infringe on another person’s right to do so as well. Freedom, then, is the absence of coercion. By having that freedom, each is allowed to exercise their powers and capabilities according to their own discretion.

In the American context, by virtue of being a human being, we are said to be endowed with inalienable rights. And those rights both protect each individual from external coercion and provide a license for certain kinds of action. I am protected from being forced to say certain opinions and adopt particular beliefs. And I have the license to speak my own opinions, expound my own beliefs, and give voice to my own personal conscience. I am protected from forced association with people whom I do not wish to associate with, from the coercion to vote for a particular candidate, from being disallowed to protest, and from adopting ends I do not agree with or value. And, of course, that means I have a license to associate with whom I wish, vote for whoever I like, protest legislation I dislike, and adopt the ends I truly value. We are all free, and we all are obligated and constrained to preserve the conditions for us all to exercise that freedom mutually.

But if that is what rights are, how does a society ensure a distribution of goods and services for everyone to enjoy and partake in? After all, a right to free speech isn’t going to ensure anyone that they will have meals for nourishment, clothing for warmth, shelter from harsh conditions. The response comes from Adam Smith: economic freedom. Everyone has a natural propensity to “truck, barter, and trade” in order to improve their condition. And by the very nature of voluntary exchange, each party benefits. By an individual living his life according to his own interests, values, and ends, he “promote(s) an end which has no part of his own intention.” The invisible hand of the market promotes the ends held by other individuals, allowing everyone to live as they see fit and to coexist harmoniously with the community. By having the political freedom of rights and the economic freedom to exchange, people cooperate spontaneously and organically. That is the spirit of the neoliberal political order.

A conception of the good is different, and its meaning can be disclosed through the great liberal philosopher Voltaire’s likely apocryphal statement, “I disapprove of what you say, but I will defend to the death your right to say it.” What Voltaire disagrees with is not someone’s right to speak but of what they are saying, and we can imagine the person to be voicing their conception of the good, their values and ends that they believe characterize the good life, the life we ought to live, and Voltaire disapproves of it. The good is concerned with the proper ends that should be prioritized in order to flourish. Socrates famously declared the unexamined life is not worth living. Well, he’s espousing a conception of the good. It is a life of the intellect, a life of rational reflection and deliberation aimed toward self-knowledge. Are one’s beliefs consistent? Does one’s actions contradict what one truly believes? Is one aware of what one truly believes? And does one have the desire to discover the truth? These are Socratic questions, and a life devoted to answering them is a Socratic one.

Now, if there is a universal conception of the good life, if human beings have particular ends that define what it means to be a human being, and if failing to fulfill those ends implies a failure to realize one’s human potential for flourishing, then rights do not secure such outcomes. Rights only ensure individuals are free to pursue such ends if they wish. And given the contingency of life, that is to say that, because people are born into conditions they did not choose but were instead thrown into them, and because some individuals are born into wealth and advantage and some are born into poverty and disadvantage, some have the privilege to achieve the ends characterizing a good life and some do not. And that is unfair. And so, government programs, central planning, and economic stewardship can be used to enable and empower the underprivileged to achieve what others are better positioned to do. This is the spirit of the New Deal political order.

The mistake is to think the appropriate social, cultural, and political issues can be resolved by only one of these political orders. It is not one or the other. Both of these political orders capture powerful intuitions about how society should best function and operate, and there should be a synthesis between them.

Now, it is common knowledge that innovation drives economic growth. As capital becomes more efficient and fewer inputs are required to produce more outputs, the economy expands. In Matt Ridely’s book, Innovation: How It Works, he demonstrates beautifully the often messy and non-rational character of the innovative process.

At the heart of that process, he says, is serendipity. As frustrating as it is to human nature, the innovative process cannot be intelligently designed into a precise instrument capable of reproducing all the wonderful fruits that result from it. There is something inherently unpredictable about it, something unruly. It is organic and spontaneous. It demands the determination of individuals willing to fail over and over again until enough experience, insight, and gradual, often painstaking, progress results in the desired effects.

Ridley observes that so many of these innovations require the rich air of freedom to stimulate the instinct for exploration and discovery. Freedom nourishes and sustains that instinct, allowing it to grow and flourish. People must be free from unnecessary regulations and constraints to focus their creative energy on projects that demand endless hours of trying countless imaginative possibilities – and failing until something works. There’s always a tremendous amount of risk-taking. People need to be free to take them.

People also need to be free to collaborate with others who are also devoted to discovering a solution to seemingly intractable problems. The division of labor, where individuals specialize in a particular task and coordinate with others who do the same to maximize efficiency and productivity, is essential to the process. There’s a reason, as Ridley notes, that many innovations take place in cities, where individuals freely associate and influence one another.

Freedom also allows room for mistakes. Ridley documents many cases where innovation is the result of a mistake, not an intentional plan of action. Innovations can often begin with an intention that has nothing to do with the innovation itself. A deliberate decision leading to a breakthrough discovery can be entirely unrelated, even frivolous. Take the example of Louie Pasteur, one of the key discoverers of germ theory. He was inoculating chickens with cholera from an infected chicken broth when he left for vacation, leaving his assistant, Charles Chamberland, to continue the experiments. Charles, for whatever reason (perhaps he thought the whole idea was crazy), forgot about his responsibility and went on vacation. When both returned, they injected a chicken with the stale broth.

It made the chicken sick but did not kill it. And so he injected the same chicken with a much more virulent cholera strain that typically and easily killed chickens – and it failed. The chicken lived. Vaccines, an innovation on inoculation, emerged. Funny enough, a similar incident occurred with Alexander Fleming. Known for being sloppy, Fleming carelessly left out a culture plate of staphylococcus and took off for vacation for a couple of weeks. When he returned, he discovered a mold had grown that was resistant to the bacteria.

Penicillin was soon developed. All this is to say that, along with Ridley, “Innovation is the child of freedom and the parent of prosperity.”

But government has also been integral to many inventions and innovations that would later revolutionize the economy and, therefore, daily life itself. Mariana Mazzucato’s book The Entrepreneurial State makes a persuasive case for the significance of public institutions in the innovative process. When the Defense Advanced Research Projects Agency (DARPA), initially known as ARPA until 1972, was established in 1958 in response to the launch of the Soviet satellite Sputnik in 1957, it aimed to promote ‘blue-sky thinking’ for technological initiatives. Meaning that the goal was to invest in riskier research that potentially would yield long-term gains despite not having any immediate or obvious returns on investment. DARPA pursued “ideas that went beyond the horizon in that they may not produce results for ten or 20 years.”

What makes DARPA a successful agency is its decentralized model. The philosophy is: "Find brilliant people. Give them resources. Get out of their way." DARPA hires talented and competent experts to run programs autonomously, providing them the discretion to pursue projects highlighted by their expertise, which are often considered risky. This model enables experts to connect with other researchers, facilitating collaboration and the creation of highly efficient and productive divisions of labor. And again, these are projects that likely wouldn’t find market interest because of their niche or unexplored nature. There isn’t an immediate and conspicuous payoff. And so the connected but separate-from-government model of DARPA provides scientists with a wide degree of latitude, and that freedom allows them to engage in the innovative process of trial and error and risk-taking.

Technologies developed by DARPA included ARPANET, the precursor to the internet; early GPS technology; the beginnings of autonomous vehicles; speech recognition; personal computing; and early AI.

Other agencies have also been foundational in technological advancements (for example, the National Science Foundation (NSF) provided critical grants to facilitate what would become Google’s search engine algorithm). But the DARPA model is what is most interesting here.

If government programs like DARPA can be leveraged to spur more innovation, particularly in areas such as biotech, and these innovations can drive economic growth by being put into the hands of entrepreneurs, investors, and small, medium, and large firms, then this demands national effort and attention. If successful, it is a project worthy of national pride.

So, government programs and spending, if properly structured, can yield high returns on investment if people are given the freedom to explore, try things out, and make the mistakes necessary for the innovative process to be carried through. And we can look to a recent example where the absence of the efforts potentially could have been disastrous. The story of the COVID-19 vaccines is one where the lack of zeal for exploration and breakthrough discoveries could have hindered the development of mRNA research, leaving it underdeveloped when it was needed at a critical moment.

Section 3: Covid-19, The Imperative For Research and Development, and The Institutional Framework

---

To start, Peter Theil is popular for remarking that innovation in many industries has grown stagnant. Energy, manufacturing, and transportation, for example, haven’t seen much progress in the past half-century.

Computation, on the other hand, has surpassed the imagination. The innovations have not been in atoms but in bits. As Theil puts it, “We wanted flying cars; instead we got 140 characters.” And Ridley writes, “If cars had improved as fast as computers since 1982, they would get nearly four million miles per gallon, so they could go to the moon and back a hundred times on a single tank of fuel.” Unfortunately, we still have to visit the gas station and pay those exorbitant prices.

But biotech has gained momentum in the past decade. The COVID vaccines are an extraordinary example of this. But they wouldn’t have been ready to come to market without the previous three decades of research and development invested in them. And that research and development almost didn’t happen because people lacked the vision and the willingness to embrace the risk that great technological discoveries, inventions, and innovations always require.

Ezra Klein and Derek Thompson’s book Abundance tells this story very well. Katalin Kariko, one of the discoverers of mRNA’s therapeutic capabilities, had enormous difficulty securing funding for her research as an assistant professor at the University of Pennsylvania. Those with power thought it too risky, that it didn’t show enough promise, and allocated most resources to DNA research at the time, believing it to be the more auspicious investment. Nevertheless, as so many pioneering figures have done before her, Kariko maintained her vision of unlocking mRNA’s potential for saving lives.

By sheer luck, by the fortune contained in everyday decisions that would lead to saving millions of lives several decades later, Kariko met a colleague who was researching HIV vaccines at the time, Drew Weissman, at a Xerox machine in 1997. He would be pivotal in her research. She is a biochemist, and he, an immunologist. Each provided the knowledge and expertise the other was lacking, and that was essential to their respective goals. Through the serendipity of deciding to walk to a different department to make copies at the time and place she did, Kariko encountered an opportunity to make strides in her research.

Together, however, the two still managed to collect barely enough funding. “The NIH,” which is the largest public funder of biomedical research, “rejected practically all of their grant applications.” They couldn’t get others to have the same foresight. Even after a breakthrough, where they were finally able to send mRNA information into cells without causing horrible inflammation, those in power still blinked. Fortunately, private investment supplied the gust they needed to keep their research going, and two companies created to pursue mRNA research, Moderna and BioNTech, facilitated the vaccine’s development. When Covid spread, enough progress had been made. The FDA, which has set a poor precedent for getting products to market when it matters most, streamlined the approval process and made the vaccine available.

The key features of this story are the following. The first is the lack of risk-taking by institutions and agencies whose aim should be to provide resources to those striving to innovate and push technological progress forward. The second is the lack of coordination to establish intentional environments to converge the paths of those who have the determination, discipline, and vision to bring innovation to fruition. Imagine if Kariko and Weismann didn’t meet; picture Kariko choosing to make copies somewhere else or at a different time. The future may have been radically different. And thirdly, and more optimistically, the FDA served a vital role when it mattered. As a public institution responsible for promoting the public good, they served admirably.

These three parts – funding research, coordinating talent, and the institutions facilitating the results – should coalesce into an optimally functioning whole. Researchers who are trying to shape and influence an unforeseeable future should be encouraged and rewarded. Those who possess powerful and novel ideas, along with the imagination and determination to bring them to life, should be in direct contact with one another. Their paths should cross – intentionally. And lastly, institutions should follow the FDA’s example. Slow regulatory regimes, lengthy processes and paperwork, licensing barriers, and stifling restrictions should be streamlined and transformed into facilitators for technological development and the introduction of powerful and revolutionary technologies into the market.

More funding should be devoted to riskier research. Those with novel and fresh ideas with the potential to disrupt current scientific knowledge and produce a breakthrough should be sought out. It is estimated that roughly 2-5% of the NIH’s current budget of $45 billion is allocated to high-risk research. That should be increased. Programs like the High-Risk, High-Reward Research Program, which includes awards to innovative researchers and ideas, should take on a more robust role and budget than it currently does.

Furthermore, approximately 80% of the NIH budget is allocated to extramural research programs, which are external programs conducted outside of the institution itself. A larger portion of those who receive that funding should be based on their potential for innovation. Currently, as Klein and Thompson observe, the process of obtaining a research grant, which involves extensive paperwork and minutiae, is bureaucratic, cumbersome, inefficient, and time-consuming. A significant amount of energy that should be allocated toward advancing research is spent on securing the funding to do it.

Submitting an application, going through the two review processes, and being approved takes typically nine months to a year. And most fail, leading many scientists to have to apply numerous times in a year. And those doing the review process aren’t necessarily looking for cutting-edge proposals; they’re looking for what fits bureaucratic standards. Of course, this is contentious, but Kariko's story demonstrates its reality. Ridley offers another example. When Francisco Majica made critical advancements in CRISPR technology, it took him “more than a year to get his results published, so sniffy were the prestigious journals at the idea of a significant discovery coming from a scientific nobody.” Institutions must do a better job of trying and supporting novel and unexplored ideas, regardless of who or what they originate from. For example, biotech DAOs do not currently receive funding from government institutions, such as the NIH, due to the traditional legal framework used to distribute resources. Regulatory and legal changes should be implemented to maximize their potential. If there is too much emphasis on process, on bureaucratic procedures and standards, fruitful and rich opportunities suffocate.

The NIH budget also allocates funds to intramural research programs, which are internally connected to the NIH itself. These research programs account for roughly 10% of the NIH’s total budget. A highly promising model to adopt is the DARPA model articulated in Section 2. The NIH should adopt something similar. It should allocate resources to decentralized programs to bring together the best scientists to generate breakthrough ideas. Those programs should be spaces where scientists are free to pursue visionary projects.

Smaller biotech firms, startups, and those without robust forms of funding are often forced to pursue ideas that will capture immediate investment attention. And because of the burdensome and costly bureaucratic processes, investors are justly skeptical about anything risky and cutting-edge.

For example, regarding the FDA approval process, small molecule drugs like pharmaceuticals generally take ten to fifteen years to reach the market. On average, one drug costs $1-2 billion to move through the process, and less than ten percent of those who enter clinical trials succeed. Biologics, such as vaccines and gene therapies, typically take ten to twelve years to reach the market and have a slightly higher success rate than small molecule drugs, ranging from 12 to 15 percent. Those are extensive periods of time, the costs are astronomical, and few can maintain the resources to climb the mountain. This discourages bold enterprise – and it leads to higher prices as well. Due to the cumbersome approval process, the FDA offers exclusivity to companies that bring a product to market, both to reward innovation and to allow companies the opportunity to recoup the tremendous losses incurred by the approval process. This can lead to monopolistic pricing. Innovation should not be rewarded by harming the consumer. Innovation should lift the tide that raises all boats. And so the innovative process shouldn’t be exclusive to those with enough capital to take risks. It should be available to anyone with the tenacity to actualize a bold and promising idea. That’s not to say the process should be less rigorous and methodical. It’s that it needs to be more efficient. But not just efficiency for efficiency's sake; it needs to be efficient toward the right ends and outcomes, and innovation should be a leading goal.

Therefore, a primary goal of the FDA should be to stimulate market interest by expediting the most innovative technologies emerging from research programs driven by the NIH and its innovation initiatives. It’s very important that private research continues innovating as well, and increases in private investment toward manufacturing and research – like Johnson & Johnson’s recent announcement – is good. But new technologies, drugs, vaccines, and therapies should be a central mission of the institutional framework advocated for here – and the process should begin with creativity for creativity’s sake. The profit motive should be employed after realizing a passionate and creative vision. Those truly motivated by inspiration, the people who have the will to manifest something novel and unimaginable, are generally the worst at navigating the business aspect - not always, but often. And the energy pushing them forward is a precious and scarce resource. And so institutions like the FDA and NIH should foster, rather than stifle, their capabilities and opportunities for creating meaningful contributions to the country and the world. The FDA has a history of being slow and untimely when it comes to processing and approving applications for moving to clinical trials. For example, the AIDS epidemic is a stain on the institution’s reputation. When AIDS spread across the US in 1980, it took scientists three years to identify HIV as the cause, five years for the FDA to approve the first blood test to screen for the virus, and seven years to finally get a drug to market. The response to COVID-19 should be the golden standard by which the FDA operates.

Section 4: Human Being and Its Essence

---

Now, let’s ask the following: what does this have to do with national pride? How does this provide a new vision for the country?

In Alex Karp’s new book, The Technological Republic, he criticizes Silicon Valley for forgetting its roots in developing technology for national purposes. The foundational technology that defines Silicon Valley originated from government programs like DARPA and NASA, which had a clear purpose. They had a mission, and the achievements under those programs demonstrate that.

But now Silicon Valley has shifted to the consumer. Innovations in Silicon Valley generally make life more convenient, comfortable, pleasant, breezy. Goods and services satisfy all our wants and preferences. New apps, better features on social media, increasingly competent virtual assistants, faster food delivery services, endless streams of television and movies and videos, smart appliances, and more and more advanced phones pervade everyday life. The goal is always immediate gratification. There is no horizon that these products look up to. Everything is here and now.

This takes us back to our discussion of rights and conceptions of the good. Silicon Valley isn’t tethered to any real purpose or collective aim. Its goal is to let the market decide. There is no moral or spiritual integrity, no conception of the good that permeates Silicon Valley and its products. Nothing is off limits because it is the consumer’s right to choose. If there is a want, if enough people are willing to buy, Silicon Valley will produce it. No substantive conviction guides their innovations. What does Silicon Valley stand for? It certainly has a creative spirit – just look at all the devices we have today – but that spirit lacks a purpose, and so it wanders aimlessly chasing the fleeting nature of the consumer.

It’s perfectly understandable that Silicon Valley has severed itself from its military roots. Not only would it lose a substantial portion of revenue if it returned to those roots, but there is, of course, a moral dilemma at the heart of most military endeavors, and it is wise to take that seriously. And the Tech sector should not aim to impose a conception of the good on the consumers. The issue is its obsession with the consumer. There are more pressing areas of concern that warrant attention. The wealth of talent in Silicon Valley is better spent in those areas. And it should be done through the efficient use of public institutions.

The new vision is one where taxpayer dollars are used for purposeful and meaningful projects that generate new technologies and innovations that contribute to people’s real needs, not just their wants and preferences. Genuine pride involves courage and bold risk for the sake of principle. It consists in having the determination to carry through an arduous enterprise. And we should be proud as a country if a joint effort between the public and private sectors achieves collective ends.

And at the heart of this pride should be the creative process. Albert Einstein wrote that great scientific discoveries – the new ideas that are leaps in progress toward the expansion of human knowledge – are, again, not the inevitable product of a rigid, refined, and precisely applied method. He believed the great discoveries, the ones that establish new scientific paradigms that enrich society with so many practical fruit, result from a cosmic feeling, a kind of religious experience born out of feelings of awe, wonder, and mystery that are produced by the intellectual and spiritual effort to understand the rational order of the cosmos. He writes, “Enough for me (is) the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifest itself in nature… I maintain that cosmic religious feeling is the strongest and noblest incitement to scientific research.”

Reaching for and clinching a new and profound idea is not a mechanical and algorithmic activity. Regardless of how finely one specifies the rules of procedure or how regimented the institutional standards for scientific knowledge are prescribed, intuition, sensitivity to the world and its objects, amazement at the experience of observing the world and its causal relations, in short, the feelings and moods of the subject investigating the object, are integral to the discovery of scientific ideas. Methods are pivotal in locating and developing the precise, logical nature of those ideas, but initial contact with them demands variables that are not reducible to fixed procedures. Ideas powerful enough to change the world and better the human condition originate in cosmic feelings of wonder and curiosity and are not strictly an output of a mechanized division of labor.

AI will outrun the human capacity for intelligence. This is a likely prediction. And so what will it mean to be a human being then? For centuries, philosophers have distinguished human beings from other parts of nature by invoking our seemingly unique capacity for reason. We have the ability to contemplate, reflect, and grasp the physical laws governing the cosmos. We can harness those laws and employ them to manipulate our environment, alter its forms, and recombine its parts, allowing us to raise our living standards beyond our ancestor’s imaginations. We are highly intelligent beings, and our intelligence has been regarded as our distinguishing mark.

AI erodes this image. This new technology is becoming, and perhaps already is, a concrete realization, an externalization of what history thought was uniquely our own. The reality that reason isn’t special, that it is nothing more than a physical product of an accidental evolution, a wisp of luck, has become more and more firmly impressed upon the mind over the last two centuries. AI will make it indelible; it is the final proof. And so what is a human being? What distinguishes us?

The answer is in our spontaneous acts of creativity, in our ability to produce beauty in art, complexity in design, and in our profound capability to experience wonder. Again, the innovative process discussed above cannot be rationally formed into a precise instrument. As frustrating as it is, as much as it bumps against our instinct to make everything intelligible and known, our ability for spontaneity and creativity, our capacity to fail over and over again until we receive those moments of imaginative brilliance, cannot be reduced into a definite set of rules and procedures.

And so as the world changes, as everything alters before our eyes, we have to value what makes us distinctly human. We need a new Enlightenment, one that celebrates our creativity and our will to manifest what we can internally envision. Our self-respect as individuals and collectives lies in our instincts for curiosity, inquiry, discovery, and the creative and imaginative processes that animate them.

@ 30b99916:3cc6e3fe

security #vault #veracrypt #powershell

VaultApi a self-host method for securing data

VaultApi is dependent upon both HashiCorp Vault and VeraCrypt to work it's magic.

Hashicorp Vault and KeePassXC are the primary password manager applications that I'm using currently and for the most part the entries in each should be mirroring each other. The functional difference between these two are KeePassXC has a graphical interface. While Hashicorp Vault has a web interface, the key value VaultApi makes use of is the REST Api to perform ACID operations on secured data for automation purposes.

The vault keys and root token associated with HashiCorp Vault are stored in an encrypted file that is kept in cold storage. Prior to starting HashiCrop Vault server, the cold storage file is mounted on the system using VeraCrypt.

Also, this implementation is on my non-routed network primarily being used by my Linux systems but any OS supporting PowerShell on the non-routed network should be able to access the Vault as a client.

Additionally, the Vault is only ran on an on-demand basis.

The startup process is as follows: VaultApi start VaultApi unseal VaultApi login VaultApi KeyPaths The command VaultApi KeyPaths dumps a list of key paths to a local file to make the finding of key paths simpler.

The path lookup process is as follows: VaultApi FindPaths Vehicle This command returns a list of paths matching the specified value of Vehicle. VaultApi FindPaths Vehicle kv1/Vehicle/1995-Mustang-GT500 kv1/Vehicle/2003-DodgeViper kv1/Vehicle/2012-Nissan kv1/Vehicle/2016-Telsa To lookup all the keys associated to a given path: VaultApi kv1Read kv1/Vehicle/2012-Nissan -kvkey _ReturnKeys plate VIN To return a value associated with a key of a given path to the clipboard: VaultApi kv1Read kv1/Vehicle/2012-Nissan -kvkey plate If the -raw options is included the value will be returned to the console.

To add a new key/value pair to an existing path: VaultApi kv1Update kv1/Vehicle/2012-Nissan 21000000 -kvkey mileage To add a new path and key/value pair: VaultApi kv1Create kv1/Vehicle/2025-Lambo Bitcoin -kvkey plate To list the 2nd level path names: ``` Default level 1 path name is "kv1"

VaultApi kv1list

To list 3rd level path names:

VaultApi kv1list kv1/Vehicle To Delete a **path** and it's associated key/value pairs: VaultApi kv1Delete kv1/Vehicle/2012-Nissan

To just delete a single key/value pair for a given path use the HashiCorp Vault Web interface. To launch the **HashiCorp Vault** web interface: VaultApi WebUI To return status information about the **Vault**: VaultApi status sealed initialized version n t

---

False True 1.15.6 5 3

To return process information about the **Vault**: VaultApi Check Hashicorp Vault (v1.15.6) is running...116147 ``` To show the hash value of the VaultApi script:

VaultApi ShowHash 3D47628ECB3FA0E7DBD28BA7606CE5BF To return a 20 character randomized value to the clipboard: VaultApi SetValue To create a backup of the HashiCorp Vault : ``` Must be logged in with the root token.

VaultApi Backup

A snapshot file will be created in the $HOME/Downloads directory by default. ``` To stop the HashiCorp Vault server:

``` VaultApi seal The vault is sealed.

VaultApi stop The server is stopped.

```

To get help information about VaultApi

``` Get-Help VaultApi -Full | more

OR

Get-Help VaultApi -Examples | more ```

Here are some past articles I wrote about setting up HashiCorp Vault and VeraCrypt.

Bitcoin and key/value using Hashicorp Vault

Bitcoin and Cold Storage using VeraCrypt

More information on VaultApi.

VaultApi Documentation

Download VaultApi script here

@ 75869cfa:76819987

GM, Nostriches!

The Nostr Review is a biweekly newsletter focused on Nostr statistics, protocol updates, exciting programs, the long-form content ecosystem, and key events happening in the Nostr-verse. If you’re interested, join me in covering updates from the Nostr ecosystem!

Quick review:

In the past two weeks, Nostr statistics indicate over 216,000 daily trusted pubkey events. The number of new users has seen a notable decrease, Profiles with contact lists and pubkeys writing events were both representing a 70% decline. More than 7 million events have been published, reflecting a 24% decrease. Total Zap activity stands at approximately 16 million, marking a 20% increase.

Additionally, 14 pull requests were submitted to the Nostr protocol, with 6 merged. A total of 45 Nostr projects were tracked, with 7 releasing product updates, and over 378 long-form articles were published, 24% focusing on Bitcoin and Nostr. During this period, 9 notable events took place, and 3 significant events are upcoming.

Nostr Statistics

Based on user activity, the total daily trusted pubkeys writing events is about 216,000, representing a slight 2 % decrease compared to the previous period. Daily activity peaked at 17483 events, with a low of approximately 15499.

The number of new users has decreased significantly.Profiles with contact lists and pubkeys writing events were 26,132 and 59,403 respectively, both representing a decline of approximately 70% compared to the previous period.

The total number of note events published is around 7 million, reflecting a 24% decrease.Posts remain the most dominant category by volume, totaling approximately 1.7 million, representing a 4% decrease compared to the previous period.Reposts, however, saw a significant increase, rising by 33% compared to the same period.

For zap activity, the total zap amount is about 16 million, showing an decrease of over 20% compared to the previous period.

Data source: https://stats.nostr.band/

NIPs

Allow multi-user AUTH #1881 vitorpamplona is proposing a PR that reuses one connection for everyone by accepting multi-user logins on the relay side. Additionally, this PR standardizes how relays should handle multiple AUTH messages from the client, instead of leaving it as undefined behavior. Currently, most relays override the previous AUTH, which means developers can rotate the authenticated user within the same connection. Some relays only accept the first AUTH and ignore the rest. A few newer relays already support multi-user logins as described in this PR, which he believes is the correct way to implement NIP-42 AUTH. The purpose of this PR is to formalize that behavior.

Adds optional nip60.signSecret() and kind 10019 filter tag #1890 robwoodgate is proposing a PR that clarifies and improves Nostr <---> Cashu interoperability as follows:Adds an optional signer signature for NUT-10 well-known secrets to NIP-60, NIP-07 and NIP-46；Clarifies use of Nostr <---> Cashu public keys in NIP-61；Adds an optional reverse lookup filter tag to NIP-61 kind 10019 events.

Notable Projects

​​Coracle 0.6.10 nostr:npub13myx4j0pp9uenpjjq68wdvqzywuwxfj64welu28mdvaku222mjtqzqv3qk

Coracle 0.6.10 release is out on the web and zapstore! This is another maintenance release, including a complete rewrite of the networking code (coming soon to flotilla), and several bug fixes. * Fix spotify url parsing bug * Fix nip46 signer connect * Use new version of network library * Fix reply drafts bug * Fix creating a new account while logged in * Re-work storage adapter to minimize storage and improve performance * Improve initial page load times * Fix followers page * Upgrade welshman * Remove platform relay * Show PoW * Don't fetch messages until decryption is enabled

Damus v1.14 nostr:npub18m76awca3y37hkvuneavuw6pjj4525fw90necxmadrvjg0sdy6qsngq955

A new TestFlight release is here for Purple users to try! * ️Setup a wallet lightning fast with our new one-click wallet setup, powered by Coinos! * New revamped wallet experience with balance and transactions view for your NWC wallet — see how much you got zapped without even leaving the app! * New notification setting to hide hellthreads. ie. Achieve notification peace. * NIP-65 relay list support — more compatibility across Nostr apps! * Unicode 16 emoji reactions (only for iOS 18.4+) - even more options to express your reactions! * Blurred images now show some more information — no more wondering why images are occasionally blurred. * More bugs fixed, and general robustness improvements.

0xchat v1.4.9 nostr:npub1tm99pgz2lth724jeld6gzz6zv48zy6xp4n9xu5uqrwvx9km54qaqkkxn72

What's new: * Implemented updated NIP-29 group logic with support for group admin roles * Added support for Aegis URL scheme login on iOS

YakiHonne nostr:npub1yzvxlwp7wawed5vgefwfmugvumtp8c8t0etk3g8sky4n0ndvyxesnxrf8q

🌐web v4.6.0: * Introducing Smart Widgets v2 – now dynamic and programmable. Learn more at https://yakihonne.com/docs/sw/intro * New Tools Smart Widgets section in note creation for advanced content editing. * Curations, videos, and polls are now Tools Smart Widgets, enabling quick creation and seamless embedding in notes. * Zap advertisements added—top zappers can now appear below notes. * Note translation button has been relocated next to the note options for easier access. * Followers and following lists are now visible directly on the dashboard home page. * General improvements and bug fixes for a smoother experience.

📱mobile v1.7.0: * Introducing the fully upgraded smart widget with its expanded set of functionalities. * A set of tools to enhance content editing. * Curations, videos, and polls are now Tools Smart Widgets, enabling quick creation and seamless embedding in notes. * Shortened URLs for a better user experience. * Highest zappers in notes will be highlighted. * Zapper list now includes zaps messages. * Videos and curations are no longer visible in the app. * Gossip models can be enabled and disabled. * Fixed multiple bugs for a more stable and seamless app experience. * Enhanced overall performance, usability, and design across the app.

Nostur v1.20 nostr:npub1n0stur7q092gyverzc2wfc00e8egkrdnnqq3alhv7p072u89m5es5mk6h0

New in this version: * Added support for Lists (kind 30000) * Show preview of feed from list * Turn list into feed tab with 1 tap * Subscribe toggle to keep updating the feed from original maintainer, or keep list as-is * Share List: Toggle to make list public * Lists tab on Profile view * 'Add all contacts to feed/list' post menu item * Discover tab now shows Lists shared by your follows * Enable manual ordering of custom feeds / tabs * New Top Zapped feed * New onboarding screens * New default color scheme / adjusted backgrounds * Lower delays and timeouts for fetching things * Improved hellthread handling * Support for comment on highlights (kind 9802) * Toggle to post to restricted/locked relay when starting post from single relay feed * Support relay auth for bunker/remote signer accounts * Zoom for previous profile pictures * Improved Relay Autopilot / Outbox when loading a single profile, always try to find 2 additional relays not in already used relay set * Improved support for accounts with large follow lists * Keep things longer in cache on desktop version * Improved support for pasting animated gifs * Use floating mini video player also on iPad and Desktop * Many performance improvements and bugfixes

Zapstore 0.2.6 nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8

• Fixes for stale data, apps should now show their latest versions
• Upgrade to nostr:npub1kpt95rv4q3mcz8e4lamwtxq7men6jprf49l7asfac9lnv2gda0lqdknhmz DVM format
• New Developer screen (basic for now, delete local cache if apps are missing!)

ZEUS v0.11.0 nostr:npub1xnf02f60r9v0e5kty33a404dm79zr7z2eepyrk5gsq3m7pwvsz2sazlpr5

ZEUS v0.11.0-alpha 2 with Cashu support is now available for testing. In this build: * Fix: addresses an issue where some Cashu wallets would crash when redeeming their first token. If you were affected by this bug, try removing the mint in question and re-adding it with the 'Existing funds' toggle enabled. FUNDS ARE SAFU! * Feat: Core Lightning: show closed channels list * Locale updates

Long-Form Content Eco

In the past two weeks, more than 378 long-form articles have been published, including over 57 articles on Bitcoin and more than 32 related to Nostr, accounting for 24% of the total content.

These articles about Nostr mainly explore the protocol’s steady evolution toward simplicity, decentralization, and practical usability. There is a clear call within the community to strip away unnecessary complexity and return to Nostr’s minimalist roots, emphasizing lightweight structures and user autonomy. At the same time, a wave of innovation is expanding Nostr’s possibilities—new marketplaces, interoperable bridges with other protocols, and creative tools for publishing, identity, and social interaction are emerging rapidly. The articles also reflect a growing focus on censorship resistance, advocating for more diverse and independent relay networks, encrypted communications between relays, and broader user control over data and publishing. Practical guides and firsthand user experiences reveal both the excitement and the challenges of building within an open, permissionless ecosystem.

These articles about Bitcoin depict the evolution and expansion of the Bitcoin ecosystem from various perspectives. On the technical front, they focus on the iteration of Bitcoin Core versions, innovations in secure storage methods, advancements in multisignature solutions and post-quantum cryptography, as well as the ongoing optimization of payment tools like the Lightning Network, highlighting Bitcoin's continuous progress in enhancing asset security and transaction efficiency. At the same time, through real-life stories and personal experiences, many articles illustrate Bitcoin's practical role in individuals' lives, showing how it helps people achieve financial autonomy, build resilience, and transform their lifestyles in times of turmoil. From a financial perspective, the articles delve into Bitcoin’s unique value as digital gold and an inflation hedge, and its function as a safe haven and transformative force in emerging economies and shifting trade environments.

Thank you, nostr:npub1jp3776ujdul56rfkkrv8rxxgrslqr07rz83xpmz3ndl74lg7ngys320eg2 nostr:npub1xzuej94pvqzwy0ynemeq6phct96wjpplaz9urd7y2q8ck0xxu0lqartaqn nostr:npub1qd6zcgzukmydscp3eyauf2dn6xzgfsevsetrls8zrzgs5t0e4fws7re0mj nostr:npub12q4tq25nvkp52sluql37yr5qn059qf3kpeaa26u0nmd7ag5xqwtscduvuh nostr:npub1t49ker2fyy2xc5y7qrsfxrp6g8evsxluqmaq09xt7uuhhzsurm3srw4jj5 nostr:npub1p7dep69xdstul0v066gcheg2ue9hg2u3pngn2p625auyuj57jkjscpn02q nostr:npub1l0cwgdrjrxsdpu6yhzkp7zcvk2zqxl20hz8mq84tlguf9cd7dgusrmk3ty nostr:npub1fn4afafnasdqcm7hnxtn26s2ye3v3g2h2xave7tcce6s7zkra52sh7yg99 npub1jh95xvxnqdqj5ljh3vahh7s7s0pv9mj9sfrkdnx4xgead9kmwpkq2e0fqm，npub1qn4ylq6s79tz4gwkphq8q4sltwurs6s36xsq2u8aw3qd5ggwzufsw3s3yz，npub1penlq56qnlvsr7v3wry24twn6jtyfw5vt6vce76yawrrajcafwfs0qmn5s，and others, for your work. Enriching Nostr’s long-form content ecosystem is crucial.

Nostriches Global Meet Ups

Recently, several Nostr events have been hosted in different countries. * Recently, YakiHonne collaborated with multiple communities and universities across Africa, such as nostr:npub1yp5maegtq53x536xcznk2hqzdtpgxg63hzhl2ya3u4nrtuasxaaqa52pzn nostr:npub1tk59m73xjqq7k3hz9hlwsvspu2xq7t9gg0qj86cgp4rrlqew5lpq5zq7qp nostr:npub1wjncl8k8z86qq2hwqqeufa4g9z35r5t5wquawxghnrs06z9ds8zsm49yg7 and more, to successfully host seven Nostr Workshops, attracting over 200 enthusiastic participants. The events not only provided a comprehensive introduction to the Nostr ecosystem and Bitcoin payments but also offered hands-on experiences with decentralized technologies through the YakiHonne platform.

• The second BOBSpace Nostr Month Meetup took place on Friday, April 25, 2025, at 6:30 PM in Bangkok. This special event featured nostr:npub18k67rww6547vdf74225x4p6hfm4zvhs8t8w7hp75fcrj0au7mzxs30202m the developer of Thailand’s home-grown Nostr client Wherostr, as the guest speaker. He shared his developer journey, the story behind building Wherostr, and how Nostr enables censorship-resistant communication. This was a Bitcoin-only meetup focused on the Nostr protocol and decentralized technologies.
• Panama Blockchain Week 2025 took place from April 22 to 24 at the Panama Convention Center in Panama City. As the first large-scale blockchain event in Central America, it aimed to position Panama as a leading blockchain financial hub in Latin America. The event featured a diverse lineup, including a blockchain conference, Investor’s Night, Web3 gaming experiences, tech exhibitions, and an after-party celebration.

Here is the upcoming Nostr event that you might want to check out. * Nostr & Poker Night will be held on April 30 at the Bitcoin Embassy in El Salvador. The event will feature an exciting Nostr-themed presentation by nostr:npub1dmnzphvk097ahcpecwfeml08xw8sg2cj4vux55m5xalqtzz9t78q6k3kv6 followed by a relaxed and fun poker night. Notably, 25% of the poker tournament prize will be donated to support MyfirstBitcoin’s Bitcoin education initiatives. * A free webinar on venture capital, Bitcoin, and cryptocurrencies will be held online on May 6 at 12:00 PM (ARG time). Organized in collaboration with Draper Cygnus, the event aims to introduce the fundamentals of venture capital, present the projects of ONG Bitcoin Argentina Academy, and provide attendees with the opportunity to interact with the guest speakers. * Bitcoin Unveiled: Demystifying Freedom Money will take place on May 10, 2025, at Almara Hub. The event will explore Bitcoin’s transformative potential, helping participants understand its purpose, learn how to get started, build a career in the Bitcoin space, and begin their Bitcoin savings journey. Featured speakers include nostr:npub1sn0q3zptdcm8qh8ktyhwtrnr9htwpykav8qnryhusr9mcr9ustxqe4tr2x Theophilus Isah, nostr:npub1s7xkezkzlfvya6ce6cuhzwswtxqm787pwddk2395pt9va4ulzjjszuz67p , and Megasley.

Additionally, We warmly invite event organizers who have held recent activities to reach out to us so we can work together to promote the prosperity and development of the Nostr ecosystem.

Thanks for reading! If there’s anything I missed, feel free to reach out and help improve the completeness and accuracy of my coverage.

@ de6c63ab:d028389b

Honestly, I didn’t think this would still be a thing in 2025, but every once in a while it pops up again:

“Bitcoin? Uh, I don’t know… but blockchain, now that could be useful! 🤌”

“Blockchain is one of the most important technologies of our time. Maybe you know it from crypto, but it’s so much more. It’s a way to store and verify data securely, transparently, and without a middleman. That’s why it’s going to revolutionize banking, healthcare, logistics, and even government!”

“Blockchain is transforming how we store, share, and verify information. Its benefits go far beyond cryptocurrencies. Understanding it today means preparing for tomorrow, because blockchain is guaranteed to play a major role in the future.”

---

Blockchain

When people say "blockchain," they usually mean the bitcoin database — with all its unique properties — even when they’re imagining using it elsewhere.

But here’s the thing: blockchain by itself isn’t some revolutionary breakthrough.
Stripped from bitcoin, it’s just a fancy list of records, each pointing to the previous one with a reference (typically a hash).
That's it.

This idea — chaining data together — isn’t new.
It goes back to at least 1991, when Haber and Stornetta proposed it for timestamping documents.

By itself, blockchain isn’t secure (you can always rewrite past records if you recompute the chain), isn’t necessarily transparent (the data can be encrypted or hidden), and doesn't magically remove the need for trust (if someone logs soccer scores into a blockchain, you still have to trust they reported the results honestly).

What actually makes bitcoin’s blockchain secure and trustworthy is the system around it — the economic incentives, the ruthless competition for block rights, and the distributed consensus mechanics.

Without those, blockchain is just another database.

---

How Does Bitcoin Make It Work?

To understand why, we need to zoom in a little.

Superficially, bitcoin’s blockchain looks like a simple ledger — a record of transactions grouped into blocks. A transaction means someone spent bitcoin — unlocking it and locking it up again for someone else.

But here’s the key:
Every participant can independently verify whether each transaction is valid, with no outside help and no trust required.

Think of every transaction like a math equation.
Something like: x + 7 = 5, with the solution x = -2.
You don’t need anyone to tell you if it’s correct — you can check it yourself.

Of course, bitcoin’s equations are far more complex.
They involve massive numbers and strange algebraic structures, where solving without the right key is practically impossible, but verifying a solution is easy.

This is why only someone with the private key can authorize a transaction.

In a way, "solving" these equations is how you prove your right to spend bitcoin.
Ownership and transfers are purely a matter of internal system math — no external authority needed.

---

Could We Use Blockchain for Other Stuff?

Could we use a blockchain to independently verify medical records, soccer scores, or property ownership?

No.

Blockchain can't magically calculate whether you broke your arm, whether Real Madrid tied against Barcelona, or who owns a cottage in some village.

It can verify that someone owns bitcoin at a particular address, because that's just solving equations inside the system.

But anything that depends on outside facts?
Blockchain can't help you there.

---

Why Does Everyone Stick to One Version?

Another big question:
Why do people in bitcoin agree on the same version of history?

Because of proof-of-work.

To add a new block, you have to find a specific giant number — the nonce — that, together with the block’s contents, satisfies a predefined condition.

You can't calculate the nonce directly — you have to guess, billions of times per second, until you hit the jackpot.
It takes minutes of relentless effort.

An invalid transaction would invalidate the entire block, wasting all the miner’s effort.

If the block is valid, the miner earns a reward — newly minted bitcoins plus transaction fees — making the massive effort worthwhile.

And importantly, because each block is built on top of all previous ones, rewriting history would mean redoing all the proof-of-work from that point forward — an astronomically expensive and practically impossible task.
The deeper a block is buried under newer blocks, the more secure it becomes — making the past effectively immutable.

And again: each node independently verifies all transactions.
Miners don't create truth; they race to package and timestamp already-valid transactions.
The winning chain is simply the one with the most provable work behind it.

---

Bitcoin and Blockchain: Inseparable

Bitcoin is created on the blockchain — and it exists only within the blockchain.
Ownership is defined by it.
The decentralized management of the blockchain is driven by bitcoin incentives — the pursuit of something scarce, hard-earned, and impossible to fake.

No blockchain, no bitcoin.
No bitcoin, no meaningful blockchain.

---

Can We Just Blockchain Everything?

Alright, so what happens if we try to apply this system to something else — say, a land registry?

Properties themselves don’t "exist" on a blockchain — only claims about them can be recorded.

But who writes the claims? Random miners?
Where do they get their information?
They can’t compute it from previous blocks.
They’d have to physically go check who owns what.

What if they’re lazy? Lied to? Made mistakes?
How would anyone else verify the records?
Ownership in the physical world isn’t a problem you can solve by crunching numbers in a database.

Suddenly, we’re right back to needing trusted third parties — the very thing blockchain was supposed to eliminate.

And if there’s a dispute?
Say someone refuses to leave a house, claiming they've lived there forever.
Is the blockchain going to show up and evict them?

Of course not.

---

Blockchain Without Bitcoin Is Just a Data Structure

And that’s the difference.

When blockchain is part of bitcoin’s closed system, it works because everything it cares about is internal and verifiable.

When you try to export blockchain into the real world — without bitcoin — it loses its magic.

Blockchain-like structures actually exist elsewhere too — take Git, for example.
It’s a chain of commits, each referencing the previous one by its hash.
It chains data like a blockchain does — but without the security, decentralization, or economic meaning behind bitcoin.

Blockchain is just a data structure.
Bitcoin is what gives it meaning.

In bitcoin, the blockchain is not just a ledger — it's a trustless system of property rights enforced by math and energy, without any central authority.

@ 89c16b5e:18083604

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Fusce bibendum, purus eu commodo ultricies, lorem sem pellentesque ex, eu scelerisque lorem tellus quis ante. Donec eget accumsan augue, eget viverra dui. Pellentesque feugiat quis dolor vitae ultricies. Donec dictum elit sit amet tellus dignissim, mollis volutpat enim tempor. Cras non metus orci. In eget faucibus tellus, ac fermentum est. Ut quis turpis sapien. In at risus vitae nulla mollis blandit et id ligula. Fusce condimentum odio nisi, quis imperdiet eros congue id. Interdum et malesuada fames ac ante ipsum primis in faucibus. In hac habitasse platea dictumst. Nullam id eros dapibus, venenatis diam in, lobortis metus. Curabitur eget pharetra tellus, ac tempus lacus. Morbi erat felis, tristique sed fringilla sed, facilisis ut arcu.

Nullam porta, orci id convallis auctor, purus nulla facilisis dui, nec condimentum enim odio quis libero. Mauris ac ullamcorper urna. Nullam in dui ut eros congue pulvinar. Phasellus dictum, turpis et faucibus pellentesque, enim urna elementum tellus, eget pretium nunc velit id dui. Nunc feugiat, orci sed cursus commodo, tortor arcu facilisis leo, quis congue quam orci sit amet est. Vivamus nec euismod ipsum, vitae ultricies felis. Fusce vitae tempor felis. Proin interdum lorem ut tortor pretium, id iaculis metus pharetra. Curabitur venenatis, nunc at bibendum porta, nisi massa venenatis tellus, pulvinar lobortis urna ligula eu tellus. Maecenas vehicula tortor vitae ante hendrerit egestas.Lorem ipsum dolor sit amet, consectetur adipiscing elit. Fusce bibendum, purus eu commodo ultricies, lorem sem pellentesque ex, eu scelerisque lorem tellus quis ante. Donec eget accumsan augue, eget viverra dui. Pellentesque feugiat quis dolor vitae ultricies. Donec dictum elit sit amet tellus dignissim, mollis volutpat enim tempor. Cras non metus orci. In eget faucibus tellus, ac fermentum est. Ut quis turpis sapien. In at risus vitae nulla mollis blandit et id ligula. Fusce condimentum odio nisi, quis imperdiet eros congue id. Interdum et malesuada fames ac ante ipsum primis in faucibus. In hac habitasse platea dictumst. Nullam id eros dapibus, venenatis diam in, lobortis metus. Curabitur eget pharetra tellus, ac tempus lacus. Morbi erat felis, tristique sed fringilla sed, facilisis ut arcu.

Nullam porta, orci id convallis auctor, purus nulla facilisis dui, nec condimentum enim odio quis libero. Mauris ac ullamcorper urna. Nullam in dui ut eros congue pulvinar. Phasellus dictum, turpis et faucibus pellentesque, enim urna elementum tellus, eget pretium nunc velit id dui. Nunc feugiat, orci sed cursus commodo, tortor arcu facilisis leo, quis congue quam orci sit amet est. Vivamus nec euismod ipsum, vitae ultricies felis. Fusce vitae tempor felis. Proin interdum lorem ut tortor pretium, id iaculis metus pharetra. Curabitur venenatis, nunc at bibendum porta, nisi massa venenatis tellus, pulvinar lobortis urna ligula eu tellus. Maecenas vehicula tortor vitae ante hendrerit egestas.