@ 8671a6e5:f88194d1

#### Dit is een reactie op dit artikel Dit is een reactie op dit artikel\ --\ Geachte redactie van De Tijd,

Met teleurstelling las ik uw recente artikel waarin Bitcoin onterecht wordt omschreven als een "hot wallet", en waarin de meldplicht voor de fiscus onnauwkeurig wordt voorgesteld.\ Maar wat vooral schrijnend is (naast het gebrek aan kennis inzake Bitcoin) is de lichte zweem van "onbehagen" die er omheen werd geweven.

Bitcoin is geen hot wallet, maar een gedecentraliseerd netwerk met bewezen digitale schaarste – hard money. Een "hot wallet" is eenvoudig gezegd een internet-verbonden opslagmethode voor bitcoin, zoals een app op een smartphone, terwijl een cold wallet offline private sleutels bewaart. Dit onderscheid is essentieel voor correcte berichtgeving, maar werd helaas onvoldoende uitgelegd aan uw lezers.

Daarnaast schetst het artikel een misleidend beeld van de meldplicht. \ Volgens de Belgische wetgeving moeten Belgische belastingplichtigen buitenlandse rekeningen melden bij het CAP en jaarlijks in hun belastingaangifte. De juridische status van zulke exchange in de EU-"junta" zone, is daarbij van belang. Dat werd in het artikel gewoon onder de mat geveegd zonder enige nuance.\ \ De Belgische fiscus biedt na zestien jaar trouwens nog steeds geen adequate manier om bitcoin bezit correct aan te geven, zoals een veld voor xpub- of zpub-sleutels (mensen die dit correct willen aangeven worden geconfronteerd met een gebrek aan kennis die overal in België op eenzelfde bedroevend laag niveau zit,... hier hebben we al vaker voorbeelden van gezien).\ \ Vertrouwen op zulke instanties om je cold-storage holdings te melden, is vragen om problemen. Toch meldt uw krant dat je dat maar beter WEL doet.\ Er is echter GEEN verplichting om non-custodial wallets aan te tegen. Het gaat hier voor alle duidelijkheid over bitcoin UTXO's waar de houder zelf in het bezit is van de eigen sleutels, ... echte bitcoin dus:)... \ Zulk hard money spontaan melden bij een instantie die daar niet klaar voor is, kan onnodige administratieve lasten opleggen zonder juridische basis en bovendien ook andere problemen veroorzaken. \ Dit advies van De Tijd, lijkt eerder ingegeven door overdreven voorzichtigheid, dan dan door een wettelijke verplichting. Maar vooral moet het een sfeertje scheppen alsof alle bitcoin houders die NIET via een gecapteerde derde partij werken (een exchange of een service) blijkbaar "louche" zijn. \ Dan kunnen we meteen ook iedereen die een waardevol schilderij in de privé woning heeft hangen "louche" noemen, om maar te zwijgen over fake-NGO's en dure wijn collecties niet?

Uw artikel schept naast het etaleren van een gebrek aan kennis inzake bitcoin, bovendien een sfeer van criminalisering, waarbij uw artikel gewag maakt van het oude refrein: “Wie niets te verbergen heeft...” \ Komaan, dit argument is intussen doorzichtig en dient enkel om mensen bang te maken en totalitaire controle als ‘normaal’ te doen aanvaarden. \ Net zoals de wildgroei aan flitspalen en de in oktober uit te rollen CBDC "Digitale Euro", die in essentie een programmeerbare, makkelijk uitschakelbare nep-euro zal zijn (een slechtere vorm van een kermis-jeton).

Het blijft vreemd dat er in De Tijd – net als bij andere mainstream media – zelden of nooit ruimte is voor een kritische stem hierover... het zal niet in de kraam passen.\ Net zoals het niet in de kraam past om de lamentabele BEL20 performantie of de laakbare promotie van rommel-aandelen op TV aan de kaak te stellen, of de huizenmarkt-zwendel eens een welverdiende kritiek te geven. Kritiek of nuances hierover zijn ook ... uit den boze.\ Neen, bij De Tijd gaan we het altijd op veilig spelen, en de paar mensen die de krant nog betalend lezen vooral niet wijzer maken?\ \ Er was nochtans goede hoop op meer en betere berichtgeven over bitcoin. Maar die hoop smelt zienderogen weg.

Het artikel plaatst bitcoin gebruikers impliciet in het kamp van potentiële overtreders, wat bijdraagt aan een negatieve en onterechte criminalisering. \ Dit patroon, ook zichtbaar in media zoals De Morgen en De Standaard, vertroebelt elementaire kennis en benadeelt uw betalende abonnees door hen foutieve en onvolledige informatie te verstrekken over het best presterende activum van het afgelopen decennium – en over de unieke rol van bitcoin als alternatief voor de steeds verder wegsmeltende koopkracht en waarde van fiat-munten van oude staten en unies.

Ik hoop dat u uw verantwoordelijkheid opneemt om abonnees objectief en feitelijk correct te informeren, zodat zij de échte opportunity cost van hun keuzes kunnen inschatten – een kost die, ironisch genoeg, met elk jaarabonnement verder oploopt.

Wie sinds 2015 maandelijks €50 aan bitcoin had gekocht in plaats van een abonnement op De Tijd te nemen, heeft zich alvast niet laten misleiden door uw doemverhalen en onjuiste informatie over dit activum. En het verschil in rendement is, op z’n zachtst gezegd, significant.

Jammer maar helaas, "De Tijd" lijkt anno 2025 nog steeds niet in staat om systematisch correct te berichten over "de" Bitcoin.\ \ Een paar Anonieme Bitcoiners

@ 3c559080:a053153e

So firstly you should find an emulator for whatever you want to play on. There are many for desktop and mobile devices. Checkhere for a list of all the available consoles and their various emulators.

Next what game do you want to play? This is the like the homepage for a shit ton of roms.

Some of the more popular roms are there and other various list like Sony Nintendo

After narrowing down your selection you will end up on myrient i assume this is just some dope person hosting all these so if you get some use out of it, think of donating they even take corn, but other shitcoins too (but thats not the focus here)

Once you download the Rom of the game you want, you will get a compressed (zip) folder, unzip it and within it will be the rom, most systems will identify your emulator and use it open the game. If not, launch the emulator and within it should be an option to open a file, open the file in the unzipped folder.

Enjoy So you want to Mod?

So every Mod, is a mod for a specific game [ex. Pokemon Blue, Pokemon FireRed, Super Mario Bros.] so it requires you to get the Rom for that base game, the mod itself, and a tool to patch it. There is an online tool to easily patch the mod to the ROM. IMPORTANT, this will not change any naming, Id recommend having a folder with the base game roms, and a folder for the mods, and lastly a folder for the newly modded roms. Make sure to name or just save the game in modded roms folder after the patch.

Below are a few resource to find various Pokemon Rom mods(sometimes called hacks)

• r/PokemonROMhacks
• Good Compilations of Hacks and Resource/Guides

Personally, Pokemon Unbound is considered the best most polished hack. it runs on Pokemon Fire Red.

Pokemon Emerald Rouge is a cool take on the popular Rougelite genre. This runs on base game Pokemon Emerald

@ bf47c19e:c3d2573b

Originalni tekst na graduallythensuddenly.xyz

Autor: Parker Lewis

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Bitkoin raste zauvek i kupovina stvari Bitkoinom je savršeno logična. Ove dve tvrdnje nisu suprotstavljene. Ovo je važno zato što mnogo ljudi (možda i većina) misli da je trošenje Bitkoina iracionalno. Zašto oni misle tako? Postoji kombinacija razloga:

1. Ukoliko Bitkoin raste, zašto biste ikada želeli da se rastanete od njega? Ako cena raste i vi ga potrošite, ostajete bez budućih "dobitaka".
2. Postoje poreske posledice kada kupujete Bitkoinom. Kada kupite nešto za Bitkoin, postoji porez na kapitalnu dobit zato što se to tretira kao da ste ga prodali, iz poreskih razloga (tako da tada plaćate više).

Ništa od ovoga nije racionalni razlog da ne potrošite Bitkoin. Zašto?

1. Prvi zaključak je iracionalan zato što se radi o drugačijoj dilemi od one na koju mislite. Ona se zapravo odnosi na svaku odluku u vezi sa potrošnjom ili štednjom, bez obzira da li trošite Bitkoin ili fiat novac. Na primer, ukoliko trošite fiat, mogli ste da se odreknete te potrošnje i umesto toga uštedite taj iznos u Bitkoinu. Vaša ekonomska računica je posve drugačija kada ste suočeni sa dilemom da li da potrošite novac fiksne količine u odnosu na novac koji konstantno gubi vrednost. Tačno je da se, bez obzira da li se odlučite (ili ne) da potrošite Bitkoin, radi o boljem testu potrošnje od štednje ili trošenja fiata. Ali svi moramo da svakodnevno trošimo novac.

2. Drugi zaključak je iracionalan zato što kapitalni dobitak ostvarujete samo u slučaju kada vaš novac dobije na vrednosti. Drugim rečima, kapitalni dobitak ste ostvarili samo ako vaš novac nije izgubio kupovnu moć. Da, bilo bi bolje kada bi promena politike dovela do ukidanja poreza na kapitalnu dobit na sve Bitkoin transakcije, ali to što plaćate porez na kapitalnu dobit ne znači da je stvar koju kupujete skuplja. Kako je to moguće? Zato što vi sada zapravo imate više novca nego u slučaju da ste izabrali put štednje u fiatu. Skuplje je štedeti u fiatu i trošiti u fiatu. Matematika je ubedljiva, a samim tim i logika.

Osnova rešavanja ove logičke dileme: ako mislite da je trošenje Bitkoina iracionalno, onda verovatno imate previše fiat novca. I pre nego što odemo dalje, volatilnost jeste stvarna. Njome morate upravljati. Ako je vaše razumevanje Bitkoina ograničeno, vaša sposobnost tolerancije prema volatilnosti Bitkoina je neminovno manja od nekoga ko je godinama štedeo u Bitkoinu i ko ima mnogo iskustva u upravljanju volatilnošću (i poseduje veće znanje o Bitkoinu od vas). Tako da ono što ću pokušati da objasnim, iako je 100% logično, ne odnosi se na svakoga zato što svačije znanje o Bitkoinu nije jednako, kao što nije jednaka ni svačija sposobnost da se toleriše volatilnost.

Sada možemo razmotriti nekoliko uporednih primera. Ukoliko imate 99% svoje štednje u fiatu (obliku novca koji gubi na vrednosti zato što se može sa lakoćom štampati) i 1% u Bitkoinu (obliku novca ograničene količine koji se ne može štampati), jeste veoma logično da štedite u Bitkoinu i trošite vaš fiat novac. Imate mnogo više fiata nego što imate Bitkoina. Ali ako imate 99% štednje u Bitkoinu i samo 1% u fiatu, bićete voljni da trošite Bitkoin. Pošto ste štedeli svoj novac u Bitkoinu koji čuva vrednost tokom vremena, nalazite se u boljoj poziciji od osobe koja je štedela u fiat novcu.

Hajmo da odemo u još veću krajnost da bismo izveli logičan zaključak, pre svega u vezi sa dve lažne ekonomske dileme. Pretpostavimo da imate 100% vaše štednje u Bitkoinu i 0 % u fiatu. Vi po definiciji morate da trošite tako da ste prinuđeni da trošite Bitkoin. Morate ga trošiti, bilo da kupujete proizvode i usluge direktno za Bitkoin, bilo da prodajete Bitkoin za fiat kojim ćete onda kupovati proizvode i usluge. Prva dilema je poništena. Ne radi se o tome da li treba da trošite Bitkoin. Radi se o tome da li uopšte treba da trošite (npr. da li je ono na šta trošite novac dobra potrošačka odluka).

Svi imamo i potrebe I želje. I jedno i drugo je validno. Život je kratak. Nikada ne trošiti novac je visoka vremenska preferencija. Ali nisu sve potrošačke odluke dobre odluke. U nekim slučajevima bi trebalo da štedite. Ali u oba slučaja, ako se radi o dobroj potrošačkoj odluci (o čemu samo vi odlučujete), dilema u vezi sa budućim rastom cene Bitkoina je poništena. Na primer, gotovo celokupna moja štednja je u Bitkoinu. Bila mi je neophodna popravka menjača na automobilu. Oko toga nije postojala dilema. Morao sam da popravim menjač i, s obzirom na to koliko malo fiat novca držim, bio sam prinuđen da potrošim Bitkoin. Nije mi bilo bitno da li će Bitkoin "rasti" u budućnosti. Bio mi je potreban moj automobil. U ovom konkretnom slučaju, prodao sam Bitkoin za fiat novac, zatim potrošio fiat, pa sam nabavio novi menjač kako ne bih morao svuda da pešačim.

Ovo nas sada vraća na drugu lažnu ekonomsku dilemu broj 2: kapitalne dobitke. Ukoliko pratite logiku, posledica kapitalnog dobitka je istovremeno i stvarna i nevažeća za dilemu rastanka sa Bitkoinom. Da bih ovo pokazao, zapravo ću proći kroz ekonomsku matematiku. Ovde dolazi do izražaja onaj zaključak da imate previše fiat novca ukoliko mislite da je trošenje Bitkoina iracionalno. Scenario A: tokom vremena štedite više u fiat novu i trošite fiat. Scenario B: tokom vremena štedite u Bitkoinu i trošite Bitkoin. Ovaj primer pretpostavlja ekstremne slučajeve da bi se naglasio ekonomski argument. 100% ušteđevine u fiatu naspram 100% ušteđevine u Bitkoinu:

Ekonomija štednje i trošenja u fiat novcu naspram štednje i trošenja u Bitkoinu

Tako da ono što ste smatrali dilemom o trošenju Bitkoina je zapravo dilema o štednji fiat novca. Štednja i potrošnja su suštinski povezane i, bez obzira na krajnosti (ili alokaciju), ekonomske posledice (izbora štednje u novcu koja gubi na vrednosti naspram štednje u novcu koji čuva kupovnu moć) se ne menjaju. U praktičnijem primeru, cene proizvoda i usluga "rastu" od sadašnjosti prema budućnosti kada su izražene u fiat valuti (fiat inflacija) tako da vam je potreban novac koji čuva kupovnu moć da biste se odbranili od obezvređivanja fiat novca. Ali štaviše, vaša dilema o trošenju je zapravo dilema o štednji i u stvarnom svetu ste ostvarili kapitalni dobitak koji treba da platite samo ako je vaša fiat štednja izgubila na vrednosti.

Sada mnogi od vas možda misle, "zašto jednostavno ne založite Bitkoin i pozajmite dolare koje ćete trošiti". Ovde se radi o potpuno drugačijoj ekonomskoj računici koja ne menja ništa u vezi sa matematikom ili ekonomskom logikom trošenja Bitkoina. To je samo dodavanje još jednog sloja na vrh. Da li možete potencijalno finansijski osmisliti bolji ishod preuzimanjem leveridža i duga i tako zakomplikovati svoj život? Možda. Ali to ne menja I) dilemu o potrošnji naspram štednje, II) posledice budućeg rasta Bitkoina (zato što ste mogli i da kupite Bitkoin sa leveridžom), ili III) posledice kapitalnog dobitka (koje su samo vremenski pomerene iz sadašnjosti u budućnost).

Suština je da je ekonomski pogled da je trošenje Bitkoina iracionalno - matematički nedosledan. Zapravo se radi o dilemi o štednji i vi jednostavno držite previše fiat novca. Ovde postoje i drugi logični razlozi za trošenje Bitkoina koje ću izložiti ali ih neću detaljnije objašnjavati (to ću učiniti u budućem članku).

• Ako niko ne troši Bitkoin, neće postojati ni alati za trošenje Bitkoina i kada fiat novac propadne, svima će biti potrebni ti alati zato što će Bitkoin biti jedina valuta koja funkcioniše.
• Ukoliko neki biznis želi da bude isplaćen u Bitkoinu, kupac poseduje Bitkoin za trošenje, trošenje fiat novca donosi nepotreban transakcioni trošak što dovodi do ekonomske neefikasnosti (veći trošak bez benefita)

Efikasnost Bitkoin transakcije između korisnika

• Ako cenite neki biznis (tj. proizvode i usluge koje vam omogućava) i želite da taj biznis opstane (da bi vam i dalje isporučivao proizvode i usluge), ako taj biznis želi da bude isplaćivan u Bitkoinu i ako vi razumete Bitkoin - u vašem je interesu da trošite Bitkoin zato što znate da će i taj biznis napredovati ako to učinite, a to omogućava i vaš napredak jer cenite proizvode i usluge tog biznisa.

Zaključak je da je trošenje Bitkoina lažna dilema. To je zapravo dilema o štednji. Matematika to i dokazuje. Ako se držite ove iracionalne pozicije (koja je iracionalna samo ako razumete Bitkoin zato što je volatilnost stvarna), onda verovatno imate previše fiat novca. Ipak, moram da naglasim da ovo nije molba da potrošite svoj Bitkoin. Ne postoji moralni imperativ za trošenje Bitkoina. Svaki Bitkoin (i satoši) je dragocen. Kada god trošite (ili investirate), potrudite se da trošite mudro jer je to ono što je zaista važno.

Do sledećeg puta. Srdačan pozdrav, Parker

@ c9badfea:610f861a

1. Install Currencies (it's free and open source)
2. Launch the app, tap ⋮ and select Settings
3. Enable the Foreign Transaction Fee to factor in conversion fees if necessary
4. Tap Data Provider and choose another provider if necessary
5. Enjoy ad-free conversion rates

ℹ️ Tap 📈 to open the exchange rate chart

@ 28ca019b:93fcb2cc

Introduction

“There is nothing more powerful than an idea whose time has come.” -Victor Hugo

Early 1950’s America. Harry S. Truman is in office. The economy is booming and the middle class are comfortable. Shiny new television sets invite the first scenes of Hollywood into people’s homes. The Weavers, Tony Bennett, Vera Lynn and Perry Como play on the radio.

But on the fringes, in dance halls and late night clubs, a cultural revolution is brewing… A new musical fusion with influences from blues, R\&B, jazz, rockabilly, country and gospel music is about to give birth to not only a new genre, but a whole new way of life that will change society and culture, forever.

Rock & Roll

It becomes a symbol of freedom, a means of expression, and a catalyst for social change. It brings into existence a new type of counter-culture, filled with individuals who are driven to rebel against norms and authority. They don’t ask for permission. They push for change.

I believe we are witnessing such a shift now. And like rock & roll, the movement I’m speaking of is also ground up, grass roots, punk rock and will not look to authority to seek permission. The catalyst for this new social change, I believe, is Bitcoin. With its innate properties, it empowers and enables the individual like never before to achieve their fullest potential, expressed through an unprecedented freedom technology. It is an idea, like a song everyone can sing in their own way, that nobody can silence.

Revolution

"You say you got a real solution / Well you know / we’d all love to see the plan" -John Lennon

The rock & roll era helped bring about meaningful societal change through art, music, and film. It created a new social narrative. Today, the Bitcoin network is providing people with a different set of tools and ideas to build a better future in a much more practical and pragmatic way. Instead of trying to reshape social consensus and cultural norms through art forms, fashion, or lifestyle, bitcoin is achieving this through open source code.

For the first time, this technology gives individuals financial sovereignty and personal control over their own destiny, with the ability to self custody their own money that no corporation, government, dictator or king can tamper with. The individual has an opportunity to finally be freed from economic tyranny. And societies have the potential to avoid endless wars funded with printed government money. John Lennon said ‘give peace a chance’. If he were still here today and understood how bitcoin could subvert the military industrial complex would he not exclaim, ‘give bitcoin a chance’?

Natural Rights, Civil Rights, Digital Rights

"The times they are a-Changin’" -Bob Dylan

The civil rights movement was tightly interwoven with the history of rock & roll. The march on Washington, August 28th 1963, marked a seminal moment in American history for the advancement of equal rights before the law. Bob Dylan, along with Joan Baez, stood with over two hundred thousand other Americans and listened to Martin Luther King’s now immortal speech. 

People with the same values peacefully gathered in numbers to make a statement powerful enough to change the conversation. This is analogous to the same freedom-minded people today gathering in cyberspace and voting not in the traditional sense, but voting with their money – peacefully exiting and transferring their economic energy into a system where they can’t be expropriated.

The question of whether individual rights are granted or have to be secured by each individual remains a contested area of philosophy to this day. To outline each in a very crude and simplistic way, natural rights (sometimes referred to as inalienable rights) are derived from the belief that every person owns their own body, therefore their own labor, time, and energy. Civil rights, on the other hand, are granted by the state and are therefore not universal. The fact that they are rights granted to humans by other humans means they always have the potential to be revoked or withdrawn.

Digital rights granted by the power of asymmetric cryptography are based in the laws of mathematics. Combined with proof of work, based in the law of thermodynamics, this makes digital rights that bitcoin provides more akin to natural rights than civil rights, as no one person or group can unilaterally revoke those rights or confiscate your property through violence. No amount of fire power, tanks, fighter jets or nuclear weapons can break a bitcoin private key or rewrite the sunken cost of proof of work embedded into bitcoin’s timechain. This idea of securing rights without asking permission is, in itself, a revolution and achievable now in an egalitarian way. This implies a potentially huge shift in power from those with a monopoly on violence, to peaceful individuals who want to be treated fairly and with dignity.

Cypher Punk-Rock

Songwriters write songs. Cypherpunks write code.

To tie things back and look at a very narrow, but potentially huge use case of bitcoin, let’s examine the current broken incentives of the music industry, particularly recorded music. It is becoming increasingly apparent that an option other than a subscription model could find demand from content consumers and producers alike.

There is now a way, with Bitcoin and Lightning Network, for a music fan to pay artists directly and for any amount – dollars, cents or even fractions of cents. This model has positive outcomes for the music producer and fan who are the main two parties engaged in the transaction. The artist keeps all of what is sent and the listener can pay what they want. The listener can pay as they listen, rather than be locked into a rolling subscription that isn’t based on usage. This concept, called ‘value for value’, is finding its way into new music platforms such as Wavlake and Fountain. I believe this model will become the de-facto way of monetizing digital content in the coming years. This could bring an economic signal back to music that has been lost and cannot be achieved by streams alone. This will hopefully create a more meritocratic music system and shake up the entrenched streaming monoliths.

Art can shine a light on a certain truth. It can also make people look at things in a completely new way. Maybe then, Satoshi was the greatest artist who ever lived. Bitcoin smashed the conventional wisdom and theories of the most basic and prevalent thing everyone takes for granted: money. Using money as a lens to view the world can lead to distortions in your perception if the lens is warped. Removing the glasses makes you reevaluate economics, politics, religion, philosophy, morality, beauty, and almost every other aspect of life. The beauty of the Sistine Chapel, the Egyptian pyramids, the Mona Lisa, Beethoven’s 5th Symphony, Bohemian Rhapsody all intrinsically imply a certain degree of proof of work. The art, you could say, speaks for itself.

The Long and Winding Road Ahead

As a musician, I have found a new hope. The value for value movement gives me that hope. If this is truly a superior model of music distribution and consumption it will win out over time on the market.

Another point to touch on would be the possibility of this technology ushering in an artistic renaissance. I can honestly say my favorite music, the songs that have moved me the most, normally comes from a place of truth, honesty and sheer talent. Maybe I’m out of touch, but I feel popular music of late is devoid of soul, meaning and the biggest mainstream artists want to conform to the man (giant corporations/governments) instead of stick it to the man! Probably because there is nowhere else to turn now that streaming and social media platforms own their speech and art. We need to investigate and embrace new ways to own our speech and art, to make art interesting again. The powers that be, need to let it be, and leave alone individuals who wish to use this technology for their own interests if they do so in a peaceful way.

I want to leave you with a Frank Zappa quote that seems more relevant than ever:

“I’d say that today, dishonesty is the rule, and honesty the exception. It could be, statistically, that more people are honest than dishonest, but the few that really control things are not honest, and that tips the balance…” 

My charitable view is that the majority of people in power aren’t corrupt, it’s rather just a case of ‘no one is better than their incentives’. But when incentives are misaligned bad outcomes will inevitably result. With bitcoin and its incorruptible incentive structure, we have a chance to peacefully opt-out of a rigged game. I urge you to not trust, but verify with your own research that bitcoin is the answer to many of society’s current problems.

I think it’s fair to say, we all need to question ourselves and authority a little more than we’re comfortable doing, to hold truth as an ideal worth striving for, and live a little more rock & roll!

Link to original article**

@ 58537364:705b4b85

People often only realize the value of something in two situations: First, before they have it. Second, after they’ve lost it.

This is a tragedy that happens to many. People may have good things in their lives, but they don’t see their worth— because they’re always looking outward, focusing on what they don’t have, wishing for something else.

It’s similar to Aesop’s fable about the dog and the piece of meat. We probably remember it from childhood: A dog had a big piece of meat in its mouth. Delighted, it ran to a quiet place where it could enjoy the meat in peace.

At one point, it had to cross a bridge. Looking down into the stream below, it saw its reflection— but mistook it for another dog with an even bigger piece of meat. It wanted that bigger piece badly, so it opened its mouth to snatch it— and the meat in its own mouth fell into the water. The reflection disappeared too.

In the end, it lost both.

So, if we learn to value what we already have, happiness comes easily. It might not be possessions or people— it might simply be our health.

It could be as simple as our breath, the ability to breathe normally, to walk around freely, to see, to hear.

Many people already have these things but don’t recognize their value. They don’t feel lucky. Instead, they focus on what they still lack— no house, no car, no money— and feel miserable.

They ask, “Why is life so hard for me?” Even though they have so many good things already— health, normalcy, freedom of movement— they fail to see it, because their minds are lost in chasing what they don’t yet have, which belongs to the future.

If we turn back and learn to value what we already possess, and stop obsessing over what we don’t, we can find happiness more easily.

This is one of the meanings of “Doing your best in the present.”

…

Doing Your Best in the Present by Phra Paisal Visalo

@ ba3b4b1d:eadff0d3

por Gedaliah Braun

Sou um americano que leccionou filosofia em várias universidades africanas entre 1976 e 1988, e desde então vivo na África do Sul. Quando cheguei a África, praticamente não sabia nada sobre o continente ou os seus povos, mas comecei a aprender rapidamente. Notei, por exemplo, que os africanos raramente cumpriam promessas e não viam necessidade de se desculpar quando as quebravam. Era como se não tivessem consciência de que haviam feito algo que exigisse um pedido de desculpas.

Demorei muitos anos a compreender por que os africanos se comportavam assim, mas penso que agora posso explicar este e outros comportamentos que caracterizam África. Acredito que a moralidade requer pensamento abstrato — tal como o planeamento para o futuro — e que uma relativa deficiência no pensamento abstrato pode explicar muitas coisas que são tipicamente africanas.

O que se segue não são descobertas científicas. Pode haver explicações alternativas para o que observei, mas as minhas conclusões baseiam-se em mais de 30 anos a viver entre africanos.

As minhas primeiras suspeitas sobre o que pode ser uma deficiência no pensamento abstrato surgiram do que comecei a aprender sobre as línguas africanas. Numa conversa com estudantes na Nigéria, perguntei como se diria, na sua língua local, que um coco está a meio caminho da árvore. “Não se pode dizer isso”, explicaram. “Tudo o que se pode dizer é que está ‘lá em cima’.” “E no topo da árvore?” “Também não; apenas ‘lá em cima’.” Por outras palavras, parecia não haver forma de expressar gradações.

Alguns anos depois, em Nairobi, aprendi algo mais sobre as línguas africanas quando duas mulheres se mostraram surpreendidas com o meu dicionário de inglês. “O inglês não é a tua língua?”, perguntaram. “Sim”, respondi. “É a minha única língua.” “Então por que precisas de um dicionário?”

Elas estavam intrigadas com o facto de eu precisar de um dicionário, e eu estava intrigado com a sua perplexidade. Expliquei que há momentos em que ouvimos uma palavra da qual não temos a certeza e, por isso, a procuramos. “Mas se o inglês é a tua língua”, insistiram, “como pode haver palavras que não conheces?” “O quê?”, disse eu. “Ninguém conhece todas as palavras da sua língua.”

Concluí que uma relativa deficiência no pensamento abstrato pode explicar muitas coisas que são tipicamente africanas.

Línguas africanas e conceitos limitados “Mas nós conhecemos todas as palavras de Kikuyu; todos os Kikuyu as conhecem”, responderam. Fiquei ainda mais surpreendido, mas gradualmente percebi que, como a sua língua é totalmente oral, ela existe apenas nas mentes dos falantes de Kikuyu. Como há um limite para o que o cérebro humano pode reter, o tamanho total da língua permanece mais ou menos constante. Uma língua escrita, por outro lado, existindo parcialmente nas milhões de páginas do registo escrito, cresce muito além da capacidade de qualquer pessoa a conhecer na totalidade. Mas se o tamanho de uma língua é limitado, segue-se que o número de conceitos que ela contém também será limitado e, portanto, tanto a língua como o pensamento serão empobrecidos.

As línguas africanas eram, por necessidade, suficientes no seu contexto pré-colonial. São empobrecidas apenas por comparação com as línguas ocidentais e numa África que tenta emular o Ocidente. Embora tenham sido compilados numerosos dicionários entre línguas europeias e africanas, há poucos dicionários dentro de uma única língua africana, precisamente porque os falantes nativos não precisam deles. Encontrei um dicionário Zulu-Zulu, mas era um livro de bolso de pequeno formato com 252 páginas.

As minhas indagações sobre o Zulu começaram quando liguei para o Departamento de Línguas Africanas da Universidade de Witwatersrand, em Joanesburgo, e falei com um homem Branco. Existia “precisão” na língua Zulu antes do contacto com os europeus? “Oh”, disse ele, “essa é uma pergunta muito eurocêntrica!” e simplesmente não respondeu. Liguei novamente, falei com outro homem branco e recebi uma resposta praticamente idêntica.

Então, contactei a Universidade da África do Sul, uma grande universidade por correspondência em Pretória, e falei com um jovem negro. Como tantas vezes aconteceu na minha experiência em África, conectámo-nos imediatamente. Ele compreendeu o meu interesse pelo Zulu e achou as minhas perguntas muito interessantes. Explicou que a palavra Zulu para “precisão” significa “fazer como uma linha reta”. Era isso parte do Zulu indígena? Não; isso foi adicionado pelos compiladores do dicionário.

Mas, assegurou-me, era diferente com “promessa”. Eu estava céptico. E quanto a “obrigação”? Ambos tínhamos o mesmo dicionário (Dicionário Inglês-Zulu, Zulu-Inglês, publicado pela Witwatersrand University Press em 1958), e procurámos. A entrada Zulu para “obrigação” significa “como se estivesse a atar os pés”. Ele disse que isso não era indígena, mas foi adicionado pelos compiladores. Mas se o Zulu não tinha o conceito de obrigação, como poderia ter o conceito de promessa, já que uma promessa é simplesmente o compromisso oral de uma obrigação? Estava interessado nisso, disse eu, porque os africanos frequentemente não cumpriam promessas e nunca se desculpavam — como se isso não justificasse um pedido de desculpas.

Pareceu acender-se uma luz na sua mente. Sim, disse ele; de facto, a palavra Zulu para promessa — isithembiso — não é a palavra correcta. Quando uma pessoa negra “promete”, quer dizer “talvez o faça, talvez não”. Mas, disse eu, isso torna o ato de prometer sem sentido, já que o objetivo de uma promessa é vincular alguém a um curso de ação. Quando não se tem a certeza de poder fazer algo, pode-se dizer: “Vou tentar, mas não posso prometer.” Ele disse que tinha ouvido brancos dizerem isso e nunca o entendera até agora. Como um jovem amigo romeno resumiu tão apropriadamente, quando uma pessoa negra “promete”, quer dizer “vou tentar”. O incumprimento de promessas não é, portanto, um problema linguístico. É difícil acreditar que, após conviverem tanto tempo com os brancos, não aprendessem o significado correcto, e é demasiada coincidência que o mesmo fenómeno se encontre na Nigéria, no Quénia e na Papua-Nova Guiné, onde também vivi. É muito mais provável que os africanos, em geral, careçam do próprio conceito e, portanto, não possam dar à palavra o seu significado correcto. Isso parece indicar alguma diferença na capacidade intelectual.

Note-se a entrada Zulu para obrigação: “como se estivesse a atar os pés”. Uma obrigação vincula, mas fá-lo moralmente, não fisicamente. É um conceito abstrato, razão pela qual não há palavra para isso em Zulu. Então, o que fizeram os autores do dicionário? Pegaram neste conceito abstrato e tornaram-no concreto. Pés, corda e atar são coisas tangíveis e observáveis, e, portanto, coisas que todos os negros entenderão, enquanto muitos não compreenderão o que é uma obrigação. O facto de terem definido a palavra desta forma é, por si só, uma evidência convincente para a minha conclusão de que o pensamento Zulu tem poucos conceitos abstratos e uma evidência indirecta para a visão de que os africanos podem ser deficientes no pensamento abstrato.

Pensamento abstrato

Entidades abstratas não existem no espaço ou no tempo; são tipicamente intangíveis e não podem ser percebidas pelos sentidos. Muitas vezes, são coisas que não existem. “O que aconteceria se todos deitassem lixo por todo o lado?” refere-se a algo que esperamos que não aconteça, mas ainda podemos pensar sobre isso.

Tudo o que observamos com os nossos sentidos ocorre no tempo e tudo o que vemos existe no espaço; no entanto, não podemos perceber o tempo nem o espaço com os nossos sentidos, mas apenas com a mente. A precisão também é abstrata; embora possamos ver e tocar coisas feitas com precisão, a precisão em si só pode ser percebida pela mente.

Como adquirimos conceitos abstratos? É suficiente fazer coisas com precisão para ter o conceito de precisão? Os africanos fazem excelentes esculturas, feitas com precisão, então por que não está o conceito na sua língua? Para ter este conceito, não devemos apenas fazer coisas com precisão, mas estar cientes deste fenómeno e depois dar-lhe um nome.

Como, por exemplo, adquirimos conceitos como crença e dúvida? Todos temos crenças; até os animais as têm. Quando um cão abana a cauda ao ouvir os passos do seu dono, acredita que ele está a chegar. Mas não tem o conceito de crença porque não tem consciência de que tem essa crença e, portanto, não tem consciência da crença em si. Em resumo, não tem autoconsciência e, assim, não está ciente dos seus próprios estados mentais.

Há muito tempo me parece que os negros tendem a carecer de autoconsciência. Se tal consciência é necessária para desenvolver conceitos abstratos, não é surpreendente que as línguas africanas tenham tão poucos termos abstratos. A falta de autoconsciência — ou introspecção — tem vantagens. Na minha experiência, o comportamento neurótico, caracterizado por uma autoconsciência excessiva e pouco saudável, é incomum entre os negros. Também estou confiante de que a disfunção sexual, caracterizada por uma autoconsciência excessiva, é menos comum entre os negros do que entre os brancos.

O tempo é outro conceito abstrato com o qual os africanos parecem ter dificuldades. Comecei a pensar sobre isso em 1998. Vários africanos chegaram num carro e estacionaram mesmo à frente do meu, bloqueando-o. “Ei”, disse eu, “não podem estacionar aqui.” “Oh, estás prestes a sair?”, perguntaram de forma perfeitamente educada e amigável. “Não”, respondi, “mas posso querer sair mais tarde. Estacionem ali” — e eles o fizeram.

Embora a possibilidade de eu querer sair mais tarde fosse óbvia para mim, o pensamento deles parecia abranger apenas o aqui e agora: “Se estás a sair agora, entendemos, mas caso contrário, qual é o problema?” Tive outros encontros semelhantes e a questão-chave parecia ser sempre: “Estás a sair agora?” O futuro, afinal, não existe. Existirá, mas não existe agora. Pessoas que têm dificuldade em pensar em coisas que não existem terão, ipso facto, dificuldade em pensar no futuro.

Parece que a palavra Zulu para “futuro” — isikhati — é a mesma que para tempo, assim como para espaço. Realisticamente, isso significa que esses conceitos provavelmente não existem no pensamento Zulu. Também parece não haver palavra para o passado — ou seja, o tempo anterior ao presente. O passado existiu, mas já não existe. Assim, pessoas que podem ter problemas em pensar em coisas que não existem terão dificuldade em pensar no passado, assim como no futuro.

Isso tem um impacto óbvio em sentimentos como gratidão e lealdade, que há muito notei serem incomuns entre os africanos. Sentimos gratidão por coisas que aconteceram no passado, mas para aqueles com pouco senso do passado, tais sentimentos são menos prováveis de surgir. Por que demorei mais de 20 anos a notar tudo isso? Penso que é porque as nossas suposições sobre o tempo estão tão profundamente enraizadas que nem sequer temos consciência de as fazer e, portanto, a possibilidade de outros não as partilharem simplesmente não nos ocorre. E assim, não o vemos, mesmo quando a evidência está diante dos nossos olhos.

Matemática e manutenção Cito um artigo da imprensa sul-africana sobre os problemas que os negros têm com a matemática:

“[Xhosa] é uma língua onde polígono e plano têm a mesma definição … onde conceitos como triângulo, quadrilátero, pentágono, hexágono são definidos por uma única palavra.” (“Finding New Languages for Maths and Science,” Star [Joanesburgo], 24 de Julho de 2002, p. 8.)

Mais precisamente, esses conceitos simplesmente não existem em Xhosa, que, juntamente com o Zulu, é uma das duas línguas mais faladas na África do Sul. Na América, diz-se que os negros têm uma “tendência a aproximar espaço, números e tempo em vez de visar a precisão completa.” (Star, 8 de Junho de 1988, p.10.) Por outras palavras, também são fracos em matemática. Note-se o trio idêntico — espaço, números e tempo. Será apenas uma coincidência que esses três conceitos altamente abstratos sejam aqueles com os quais os negros — em todo o lado — parecem ter tantas dificuldades?

A entrada no dicionário Zulu para “número” — ningi — significa “numeroso”, o que não é de todo o mesmo que o conceito de número. Fica claro, portanto, que não há conceito de número em Zulu.

O domínio branco na África do Sul terminou em 1994. Cerca de dez anos depois, começaram os cortes de energia, que eventualmente atingiram proporções de crise. A principal razão para isso é simplesmente a falta de manutenção no equipamento de geração. A manutenção é orientada para o futuro, e a entrada Zulu no dicionário para isso é ondla, que significa: “1. Nutrir, criar; educar; 2. Vigiar; observar (a tua colheita).” Em resumo, não há tal coisa como manutenção no pensamento Zulu, e seria difícil argumentar que isso não está totalmente relacionado com o facto de que, quando as pessoas em África dizem “nada funciona”, é apenas um exagero.

O New York Times relata que a cidade de Nova Iorque está a considerar um plano (desde implementado) destinado a fazer com que os negros “se saiam bem em testes padronizados e compareçam às aulas”, pagando-lhes para fazer essas coisas e que poderiam “ganhar até 500 dólares por ano”. Os alunos receberiam dinheiro por frequentar regularmente a escola, por cada livro que lessem, por se saírem bem nos testes e, às vezes, apenas por os fazerem. Os pais seriam pagos por “manter um emprego a tempo inteiro … ter seguro de saúde … e assistir a conferências de pais e professores.” (Jennifer Medina, “Schools Plan to Pay Cash for Marks,” New York Times, 19 de Junho de 2007.) A implicação clara é que os negros não são muito motivados. A motivação envolve pensar no futuro e, portanto, em coisas que não existem. Dadas as deficiências dos negros neste aspecto, não é surpreendente que lhes falte motivação, e ter de os incentivar desta forma é mais uma evidência para tal deficiência.

A entrada Zulu para “motivar” é banga, sob a qual encontramos: “1. Fazer, causar, produzir algo desagradável; … causar problemas. … 2. Disputar uma reivindicação; … lutar por herança; … 3. Dirigir-se a, apontar para, viajar em direção a … .” No entanto, quando pergunto aos africanos o que banga significa, não fazem ideia. De facto, nenhuma palavra Zulu poderia referir-se à motivação pela simples razão de que não há tal conceito em Zulu; e se não há tal conceito, não pode haver uma palavra para ele. Isso ajuda a explicar a necessidade de pagar aos negros para se comportarem como se estivessem motivados.

Zulus O mesmo artigo do New York Times cita Darwin Davis, da Urban League, que “adverte que o … dinheiro oferecido [por frequentar as aulas] era relativamente insignificante … e questiona … quantos testes os alunos precisariam de passar para comprar o mais recente videojogo.” Em vez de se envergonhar pela própria necessidade de tal plano, este activista negro queixa-se de que os pagamentos não são suficientes! Se ele realmente não tem consciência de como as suas observações serão percebidas pela maioria dos leitores, é moralmente obtuso, mas as suas opiniões podem reflectir uma compreensão comum entre os negros do que é a moralidade: não algo internalizado, mas algo que os outros impõem de fora. Daí a sua queixa de que pagar às crianças para fazerem coisas que deveriam estar motivadas a fazer por si próprias não é suficiente.

Neste contexto, lembro-me de algumas descobertas notáveis do falecido linguista americano William Stewart, que passou muitos anos no Senegal a estudar línguas locais. Enquanto as culturas ocidentais internalizam normas — “Não faças isso!” para uma criança torna-se eventualmente “Eu não devo fazer isso” para um adulto — as culturas africanas não o fazem. Dependem inteiramente de controlos externos sobre o comportamento, vindos de anciãos tribais e outras fontes de autoridade. Quando os africanos foram destribalizados, esses controlos externos desapareceram, e como nunca houve controlos internos, os resultados foram crime, drogas, promiscuidade, etc. Onde houve outras formas de controlo — como na África do Sul governada por brancos, na África colonial ou no Sul segregado dos EUA — este comportamento foi mantido dentro de limites toleráveis. Mas quando mesmo esses controlos desaparecem, muitas vezes há violência desenfreada.

Stewart aparentemente nunca perguntou por que as culturas africanas não internalizavam normas, ou seja, por que nunca desenvolveram uma consciência moral, mas é improvável que isso tenha sido apenas um acidente histórico. Mais provavelmente, foi o resultado de deficiências na capacidade de pensamento abstrato.

Evolução e pensamento abstrato Uma explicação para esta falta de pensamento abstrato, incluindo a compreensão diminuída do tempo, é que os africanos evoluíram num clima onde podiam viver dia a dia sem precisar de pensar no futuro. Nunca desenvolveram essa capacidade porque não havia necessidade dela. Os brancos, por outro lado, evoluíram em circunstâncias em que tinham de considerar o que aconteceria se não construíssem casas robustas e armazenassem combustível e comida suficientes para o inverno. Para eles, era afundar ou nadar.

Uma confirmação surpreendente das ideias de Stewart pode ser encontrada na edição de Maio/Junho de 2006 da Boston Review, uma publicação tipicamente liberal. Em “Do the Right Thing: Cognitive Science’s Search for a Common Morality,” Rebecca Saxe distingue entre regras “convencionais” e “morais”. As regras convencionais são apoiadas por autoridades, mas podem ser alteradas; as regras morais, por outro lado, não se baseiam na autoridade convencional e não estão sujeitas a mudanças. “Mesmo crianças de três anos … distinguem entre transgressões morais e convencionais”, escreve ela. A única excepção, segundo James Blair, dos Institutos Nacionais de Saúde, são os psicopatas, que exibem “comportamento agressivo persistente”. Para eles, todas as regras se baseiam apenas na autoridade externa, na ausência da qual “tudo é permitido”. A conclusão tirada é que “indivíduos saudáveis em todas as culturas respeitam a distinção entre regras convencionais … e morais.” No entanto, no mesmo artigo, outra antropóloga argumenta que “o estatuto especial das regras morais não pode ser parte da natureza humana, mas é … apenas … um artefacto dos valores ocidentais.” Anita Jacobson-Widding, escrevendo sobre as suas experiências entre os Manyika do Zimbabué, diz: “Tentei encontrar uma palavra que correspondesse ao conceito inglês de ‘moralidade.’ Expliquei o que queria dizer perguntando aos meus informantes que descrevessem as normas para o bom comportamento em relação a outras pessoas. A resposta foi unânime. A palavra para isso era tsika. Mas quando pedi aos meus informantes bilingues para traduzirem tsika para o inglês, eles disseram que era ‘boas maneiras’ …”

Ela concluiu que, como as boas maneiras são claramente regras convencionais e não morais, os Manyika simplesmente não tinham um conceito de moralidade. Mas como se explicaria essa ausência? A explicação de Jacobson-Widding é o disparate típico que só poderia vir de um chamado intelectual: “o conceito de moralidade não existe.” A explicação muito mais provável é que o conceito de moralidade, embora universal em outros aspectos, é enfraquecido em culturas que têm uma deficiência no pensamento abstrato.

De acordo com uma sabedoria popular agora desacreditada, os negros são “crianças em corpos adultos”, mas pode haver alguma base para essa visão. O adulto africano médio tem o mesmo QI bruto que uma criança branca de 11 anos. Essa é aproximadamente a idade em que as crianças brancas começam a internalizar a moralidade e já não precisam de reforços externos tão fortes.

Crueldade gratuita Outro aspecto do comportamento africano que os liberais fazem o seu melhor para ignorar, mas que, no entanto, requer uma explicação, é a crueldade gratuita. Um revisor do livro Driving South, de David Robbins (1993), escreve:

“Um assistente social do Cabo vê elementos que se deleitam com a violência … É como um culto que abraçou muitas pessoas que, de outra forma, parecem normais. … À menor provocação, o seu desejo de sangue é despertado. E então querem ver morte, e zombam e ridicularizam o sofrimento envolvido, especialmente o sofrimento de uma morte lenta e agonizante.” (Citizen [Joanesburgo], 12 de Julho de 1993, p.6.)

Há algo tão indizivelmente vil nisso, algo tão além da depravação, que o cérebro humano recua. Isso não é apenas a ausência de empatia humana, mas o prazer positivo no sofrimento humano, ainda mais quando é “lento e agonizante”. Consegue imaginar zombar e ridicularizar alguém em tal agonia horrível?

Durante a era do apartheid, os activistas negros costumavam matar traidores e inimigos pelo método de “colar” (necklacing). Um pneu velho era colocado ao redor do pescoço da vítima, enchido com gasolina, e — é melhor deixar um testemunha ocular descrever o que acontecia a seguir:

“O pneu cheio de gasolina é colocado nos teus ombros e um isqueiro é colocado ao teu alcance. … Os teus dedos são quebrados, agulhas são enfiadas pelo teu nariz e és torturado até acenderes o isqueiro na gasolina tu mesmo.” (Citizen; “SA’s New Nazis,” 10 de Agosto de 1993, p.18.) O autor de um artigo no Chicago Tribune, descrevendo a forma igualmente horrível como os Hutu mataram Tutsi nos massacres do Burundi, maravilhou-se com “o êxtase de matar, a luxúria pelo sangue; este é o pensamento mais horrível. Está além do meu alcance.” (“Hutu Killers Danced In Blood Of Victims, Videotapes Show,” Chicago Tribune, 14 de Setembro de 1995, p.8.) A falta de qualquer senso moral é ainda mais evidenciada pelo facto de terem gravado os seus crimes em vídeo, “aparentemente querendo registá-los … para a posteridade.” Ao contrário dos criminosos de guerra, que escondiam as suas façanhas, essas pessoas aparentemente tinham orgulho no seu trabalho.

Em 1993, Amy Biehl, uma americana de 26 anos com uma bolsa Fulbright, vivia na África do Sul, onde passava a maior parte do seu tempo em bairros negros ajudando negros. Um dia, enquanto levava três amigos africanos para casa, jovens negros pararam o carro, arrastaram-na para fora e mataram-na porque era branca. Um juiz sul-africano aposentado, Rex van Schalkwyk, no seu livro de 1998 One Miracle is Not Enough, cita um relatório de jornal sobre o julgamento dos seus assassinos: “Os apoiantes dos três homens acusados de assassinar [ela] … desataram a rir na galeria pública do Supremo Tribunal hoje quando uma testemunha disse como a mulher espancada gemeu de dor.” Esse comportamento, escreveu Van Schalkwyk, “é impossível de explicar em termos acessíveis a mentes racionais.” (pp. 188-89.)

Esses incidentes e as respostas que evocam — “o cérebro humano recua”, “além do meu alcance”, “impossível de explicar a mentes racionais” — representam um padrão de comportamento e pensamento que não pode ser ignorado, e oferecem suporte adicional para a minha alegação de que os africanos são deficientes em consciência moral.

Violação e amor

Há muito suspeito que a ideia de violação não é a mesma em África como em outros lugares, e agora encontro confirmação disso na Newsweek: “De acordo com um estudo de três anos [em Joanesburgo] … mais da metade dos jovens entrevistados — tanto homens como mulheres — acredita que forçar sexo com alguém que conheces não constitui violência sexual … [A] maneira casual com que os adolescentes sul-africanos discutem relações coercivas e sexo desprotegido é impressionante.” (Tom Masland, “Breaking The Silence,” Newsweek, 9 de Julho de 2000.)

Claramente, muitos negros não acham que a violação é algo de que se envergonhar.

O autor da Newsweek está intrigado com o comportamento generalizado que se sabe levar à SIDA, perguntando “Por que o esforço pelo sexo seguro falhou tão abjectamente?” Bem, além das suas atitudes profundamente diferentes em relação ao sexo e à violência e da sua libido elevada, um factor importante pode ser o seu conceito diminuído de tempo e a capacidade reduzida de pensar no futuro.

No entanto, fiquei surpreendido com o que encontrei no dicionário Zulu. A entrada principal para violação diz: “1. Agir apressadamente; … 2. Ser ganancioso. 3. Roubar, saquear, … tomar [posses] pela força.” Embora essas entradas possam estar relacionadas com o nosso conceito de violação, há um pequeno problema: não há referência a relações sexuais! Numa cultura dominada por homens, onde dizer “não” muitas vezes não é uma opção (como confirmado pelo estudo mencionado), “tomar sexo pela força” não faz realmente parte do cálculo mental africano. A violação tem claramente uma dimensão moral, mas talvez não para os africanos. Na medida em que não consideram o sexo forçado como errado, então, pela nossa concepção, não podem considerá-lo violação, porque a violação é errada. Se tal comportamento não é errado, não é violação.

Um artigo sobre violação em grupo no jornal britânico de esquerda, The Guardian, confirma isso quando cita uma jovem negra: “A questão é que eles [homens negros] não o vêem como violação, como nós sendo forçadas. Eles apenas o vêem como prazer para eles.” (Rose George, “They Don’t See it as Rape. They Just See it as Pleasure for Them,” 5 de Junho de 2004.) Uma atitude semelhante parece ser partilhada entre alguns negros americanos que se referem casualmente à violação em grupo como “correr um comboio”. (Nathan McCall, Makes Me Wanna Holler, Vintage Books, 1995.)

Se a compreensão africana de violação está tão distante, também pode estar a sua ideia de romantismo ou amor. Recentemente assisti a um programa de televisão sul-africano sobre fazer sexo por dinheiro. Das várias mulheres na audiência que falaram, nenhuma questionou a moralidade desse comportamento. De facto, uma perguntou lamentavelmente: “Por que mais eu faria sexo com um homem?”

Pela forma casual como os africanos usam a palavra “amor”, suspeito que a sua compreensão dela é, na melhor das hipóteses, infantil. Suspeito que a noção é alheia aos africanos, e ficaria surpreendido se as coisas fossem muito diferentes entre os negros americanos. Os africanos ouvem os brancos falar de “amor” e tentam dar-lhe um significado dentro do seu próprio repertório conceptual. O resultado é uma concepção infantil desta emoção humana mais profunda, provavelmente semelhante ao seu mal-entendido sobre a natureza de uma promessa.

Recentemente localizei um documento que me foi ditado por uma jovem africana em Junho de 1993. Ela chamou-lhe a sua “história”, e o parágrafo final é uma ilustração comovente do que, para os europeus, pareceria uma compreensão limitada do amor:

“No meu caminho de volta da escola, conheci um rapaz. E ele me pediu em namoro. O nome dele era Mokone. Ele disse-me que me amava. E então eu disse-lhe que lhe daria a minha resposta na próxima semana. À noite, estava louca por ele. Estava sempre a pensar nele.”

Cegueira moral

Sempre que ensinava ética, usava o exemplo de Alfred Dreyfus, um oficial judeu do exército francês que foi condenado por traição em 1894, embora as autoridades soubessem que ele era inocente. Admitir o erro, dizia-se, teria um efeito desastroso no moral militar e causaria grande agitação social. Eu argumentava que certas coisas são intrinsecamente erradas e não apenas por causa das suas consequências. Mesmo que os resultados de libertar Dreyfus fossem muito piores do que mantê-lo na prisão, ele deveria ser libertado, porque é injusto manter um homem inocente preso.

Para meu espanto, uma classe inteira no Quénia disse sem hesitação que ele não deveria ser libertado. Chamem-me obtuso se quiserem, mas demorei 20 anos para que o significado pleno disso começasse a fazer sentido para mim.

Subjunctividade e contrafactualidade

A morte é certa, mas os acidentes não são. Acredito que os africanos, em geral, podem carecer dos conceitos de subjunctividade e contrafactualidade. A subjunctividade é expressa em afirmações como: “O que terias feito se eu não tivesse aparecido?” Isso é contrário ao facto porque eu apareci, e agora é impossível que eu não tenha aparecido. Estamos a pedir a alguém que imagine o que teria feito se algo que não aconteceu (e agora não poderia acontecer) tivesse acontecido. Isso requer autoconsciência, e já descrevi a possível deficiência dos negros neste aspecto. É óbvio que os animais, por exemplo, não podem pensar contrafactualmente, devido à sua completa falta de autoconsciência.

Quando alguém que conheço tentou persuadir os seus trabalhadores africanos a contribuir para um seguro de saúde, eles perguntaram: “Para que serve?” “Bem, se tiveres um acidente, pagaria o hospital.” A resposta deles foi imediata: “Mas chefe, não tivemos um acidente!” “Sim, mas e se tivesses?” Resposta? “Não tivemos um acidente!” Fim da história.

Curiosamente, os negros planeiam funerais, pois, embora um acidente seja apenas um risco, a morte é uma certeza. (As entradas Zulu para “risco” são “perigo” e “uma superfície escorregadia”.) Dada a natureza frequentemente tudo-ou-nada do pensamento negro, se não é certo que terás um acidente, então não terás um acidente. Além disso, a morte é concreta e observável: Vemos as pessoas envelhecerem e morrerem. Os africanos tendem a estar cientes do tempo quando ele se manifesta de forma concreta e observável.

Uma das ideias centrais que sustentam a moralidade é a Regra de Ouro: faz aos outros o que gostarias que te fizessem a ti. “Como te sentirias se alguém roubasse tudo o que tens? Bem, é assim que ele se sentiria se tu o roubasses.” A subjunctividade aqui é óbvia. Mas se os africanos, em geral, carecem deste conceito, terão dificuldade em entender a Regra de Ouro e, consequentemente, em entender a moralidade.

Se isso for verdade, também poderíamos esperar que a sua capacidade de empatia humana seja diminuída, e isso é sugerido nos exemplos citados acima. Afinal, como empatizamos? Quando ouvimos falar de coisas como “colar” (necklacing), instintiva — e inconscientemente — pensamos: “Como me sentiria se fosse aquela pessoa?” Claro que não sou e não posso ser essa pessoa, mas imaginar ser essa pessoa dá-nos informações morais valiosas: que não quereríamos que isso nos acontecesse e, portanto, não devemos querer que aconteça aos outros. Na medida em que as pessoas são deficientes nesse pensamento abstrato, serão deficientes na compreensão moral e, consequentemente, na empatia humana — o que é o que tendemos a encontrar nos africanos.

No seu livro de 1990, Devil’s Night, Ze’ev Chafets cita uma mulher negra falando sobre os problemas de Detroit: “Sei que algumas pessoas não vão gostar disto, mas sempre que tens muitos negros juntos, vais ter problemas. Os negros são ignorantes e rudes.” (pp. 76-77.)

Se alguns africanos não conseguem imaginar claramente como o seu próprio comportamento rude se sente para os outros — por outras palavras, se não conseguem colocar-se no lugar do outro — serão incapazes de entender o que é a grosseria. Para eles, o que chamamos de rude pode ser normal e, portanto, do seu ponto de vista, não realmente rude. Os africanos podem, portanto, não se ofender com comportamentos que consideraríamos rudes — como não cumprir compromissos, por exemplo. Pode-se até conjecturar que a crueldade africana não é a mesma que a crueldade branca, uma vez que os africanos podem não estar totalmente cientes da natureza do seu comportamento, enquanto tal consciência é uma parte essencial da “verdadeira” crueldade.

Não sou de forma alguma o único a notar esta aparente inconsciência em relação aos outros que por vezes caracteriza o comportamento negro. Walt Harrington, um liberal branco casado com uma negra de pele clara, faz algumas admissões surpreendentes no seu livro de 1994, Crossings: A White Man’s Journey Into Black America:

“Reparo num carro pequeno … ao longe. De repente … um saco de lixo voa pela janela. … Penso, aposto que são negros. Ao longo dos anos, notei mais negros a deitar lixo do que brancos. Odeio admitir isso porque é um preconceito. Mas ao passar pelo carro, vejo que o meu reflexo estava correcto — [são negros]. “[Ao entrar] num drive-through do McDonald’s … [vejo que] o carro à minha frente tinha quatro negros. Novamente … a minha mente fez o seu cálculo inconsciente: Vamos ficar aqui para sempre enquanto estas pessoas decidem o que pedir. Literalmente abanei a cabeça. … Meu Deus, os meus filhos são meio negros! Mas então o golpe: esperamos e esperamos e esperamos. Cada um dos quatro … debruçou-se pela janela e pediu individualmente. O pedido foi alterado várias vezes. Ficámos e ficámos, e eu voltei a abanar a cabeça, desta vez pelo enigma que é a raça na América.

“Sabia que o sentimento enterrado que me fez prever esta desorganização … era … racista. … Mas a minha previsão estava correcta.” (pp. 234-35.) Os africanos também tendem a deitar lixo. Para entender isso, devemos perguntar por que os brancos não deitam lixo, pelo menos não tanto. Perguntamo-nos: “O que aconteceria se todos deitassem lixo por todo o lado? Seria uma confusão. Então não deves fazê-lo!” A possível deficiência dos negros no pensamento abstrato torna esse raciocínio mais difícil, pelo que qualquer comportamento que exija esse pensamento é menos provável de se desenvolver nas suas culturas. Mesmo após viverem por gerações em sociedades onde esse pensamento é comum, muitos podem ainda não o absorver.

Aplicação aos negros americanos Até que ponto as minhas observações sobre os africanos se aplicam aos negros americanos? Os negros americanos têm um QI médio de 85, que é 15 pontos mais alto que a média africana de 70. A capacidade para o pensamento abstrato está, sem dúvida, correlacionada com a inteligência, e por isso podemos esperar que os negros americanos, em geral, superem os africanos nestes aspectos.

Ainda assim, os negros americanos mostram muitos dos traços tão marcantes entre os africanos: baixa capacidade matemática, raciocínio abstrato diminuído, altas taxas de criminalidade, horizonte temporal curto, grosseria, lixo, etc. Se eu tivesse vivido apenas entre negros americanos e não entre africanos, talvez nunca tivesse chegado às conclusões que tenho, mas o comportamento mais extremo entre os africanos torna mais fácil perceber as mesmas tendências entre os negros americanos.

Gedaliah Braun possui um doutoramento em filosofia e é o autor de Racism, Guilt, Self-Hatred and Self-Deceit. Quem estiver interessado em ler o seu livro pode adquiri-lo em formato PDF no site da AR, AmRen.com.

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Bitcoin Magazine

Nigel Farage To Speak At Bitcoin 2025 Conference

We are pleased to announce that Nigel Farage will join the speaker lineup at the Bitcoin Conference 2025 in Las Vegas. A defining figure in modern European politics, Farage led the Brexit movement that took the United Kingdom out of the EU, reshaping global conversations around national sovereignty. He is the founder and current leader of Reform UK, a rising political force now polling competitively, positioning him as a serious contender for to be the next UK Prime Minister.

A former Member of the European Parliament for over 20 years, Farage built his reputation challenging supranational institutions and unelected power—values that resonate deeply with the Bitcoin community. He also hosts GB News, where he critiques monetary policy, CBDCs, and digital surveillance. An outspoken advocate for financial sovereignty and free speech, Farage previously appeared at Bitcoin Amsterdam 2023 in a conversation with Peter McCormack. In 2025, he returns for a fireside with Bitcoin Magazine’s Frank Corva, whose sharp political interviews are helping shape Bitcoin’s place in global affairs.

About Bitcoin 2025

The excitement is building as the world’s largest Bitcoin conference approaches, Bitcoin 2025. Set to take place in Las Vegas from May 27-29, this premier event is anticipated to draw Bitcoin enthusiasts, industry leaders, and innovators from all over the globe.

Be part of the revolution! Come experience the cultural movement that’s the Bitcoin Conference – a landmark event with wealth of opportunities for networking and learning. In 2025, Bitcoin takes over Las Vegas, uniting builders, leaders, and believers in the world’s most resilient monetary network.

New in 2025: Code & Country launches on Industry Day, bringing together policymakers, technologists, and industry leaders for a full day of focused collaboration.

The aim: strengthen Bitcoin’s role in national strategy, regulatory clarity, and technological sovereignty. This marks a new era where Bitcoin’s protocol and geopolitical potential intersect more directly than ever before.

Highlights Include

• Keynote Speakers: Renowned experts and visionaries will share their insights and predictions for the future of digital currency.
• Workshops and Panels: Attendees can participate in hands-on workshops and panel discussions covering a wide array of topics, from technical details to practical applications in various industries.
• Exhibition Hall: The exhibition will showcase art, cutting-edge products and services from top companies in the bitcoin ecosystem.
• Networking Opportunities: With thousands of attendees expected, Bitcoin 2025 offers unparalleled opportunities for networking with peers, potential partners, and thought leaders.

Keynote Speakers

The conference is set to feature an impressive lineup of speakers, including leading Bitcoin developers, experts, as well as influential figures from the financial sector. Topics range from the latest advancements to regulatory updates and investment strategies.

1. JD Vance, Vice President Vance will become the first sitting vice president in the history of the United States to publicly voice his support for Bitcoin as he addresses the audience in Las Vegas.
2. Ross Ulbricht, Freedom Advocate – Founder of the Silk Road marketplace, recently released by President Donald Trump from serving a double life sentence. His story has become emblematic of the clash between personal liberty, Bitcoin, and the state.
3. Eric Trump & Donald Trump Jr, Both figures bring a bold voice to the conversation around Capitalism, Bitcoin, freedom, and economic sovereignty.
4. Cameron & Tyler Winklevoss, Co-Founders of Gemini – Early Bitcoin adopters and founders of the regulated exchange Gemini.
5. David Sacks, White House AI & Crypto Czar – Former PayPal COO and venture capitalist, now serving as the White House’s senior advisor on AI and cryptocurrency policy, leading national efforts on stablecoin legislation and digital asset strategy.
6. Bryan Johnson, Founder of Project Blueprint – Tech entrepreneur and longevity researcher known for reversing his biological age and challenging fiat-era assumptions about health, time, and human potential.

Past Conferences in the USA

– 2021 Miami: Where President Nayib Bukele revealed plans for El Salvador to adopt Bitcoin as legal tender, making history live on stage. Attendance: 11,000
– 2022 Miami: Where Michael Saylor delivered a landmark address on corporate Bitcoin strategy and announced additional MicroStrategy purchases. Attendance: 26,000
– 2023 Miami: Where Secretary Robert F. Kennedy Jr. became the first U.S. presidential candidate to speak at a Bitcoin conference, addressing financial freedom and civil liberties. Attendance: 15,000
– 2024 Nashville: Highlights include President Donald J. Trump’s appearance, where he voiced support for Bitcoin mining and national monetary sovereignty. Attendance: 22,000

Join Us in Las Vegas

• Date: May 27-29, 2025
• Venue: The Venetian, Las Vegas, NV, USA  
• Tickets: https://b.tc/conference/2025
• Get a free General Admission ticket when you deposit $200 on eToro – while supplies last!

This post Nigel Farage To Speak At Bitcoin 2025 Conference first appeared on Bitcoin Magazine and is written by Conor Mulcahy.

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Here's to the ones who can\ Feel there cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

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Ukraine is reportedly about to make history by becoming the first country in Europe to have a national bitcoin reserve, a move aimed at strengthening its economy during the war with Russia.

The plan is still in its early stages and Binance, the world’s largest digital asset exchange, is involved.

According to Incrypted, a Ukrainian digital asset news outlet, Ukrainian MP Yaroslav Zheleznyak, First Deputy Chairman of the Finance, Tax and Customs Policy Committee, confirmed that the draft law is almost ready and will be submitted to the parliament soon.

“We will soon submit a draft law from the industry allowing the creation of crypto reserves,” Zheleznyak told Incrypted.

Earlier discussions mentioned a broader “crypto reserve” but the current plan is focused on bitcoin as a strategic reserve asset. If approved, the law will allow the National Bank of Ukraine to hold bitcoin as part of the country’s official reserves.

Since the war with Russia started, Ukraine has become one of the most bitcoin-friendly countries in the world.

In 2022 and 2023 Ukraine raised over $100 million in digital asset donations for defense and humanitarian purposes. A report from Chainalysis ranked the country among the top 10 countries for bitcoin adoption globally.

A rather vague and unconfirmed report by BitcoinTreasuries.net states that “holdings of public officials” currently stand at 46,351 BTC.

Ukraine bitcoin holdings as reported by BitcoinTreasuries

Supporters of the bitcoin reserve say it will help Ukraine protect its economy from war-related instability, inflation and currency depreciation.

By going digital, the government is looking for modern tools to strengthen its financial system in uncertain times. This is not just about storing bitcoin, it’s about establishing clear laws for digital assets ownership, management and use.

Binance is playing an advisory role in the project. The company has worked with Ukraine on digital asset education and regulations in the past and is now helping to shape the legal framework for the bitcoin reserve.

Kirill Khomyakov, Binance’s regional head for Central and Eastern Europe, Central Asia and Africa, confirmed the company’s support, but warned it won’t be fast or easy.

“The creation of such a reserve will require significant changes in legislation,” Khomyakov said. “Another positive aspect is that this initiative will likely lead to greater clarity in the regulation of crypto assets in Ukraine.”

Despite the support from some officials, there are legal hurdles. Ukrainian laws don’t allow bitcoin to be in the official reserves. So the government needs to pass new laws for it to happen.

Efforts to legalize bitcoin in general have been going on for years. In 2021, a draft law on virtual assets was approved by Finance Committee but was withdrawn after the President’s Office and financial regulators objected.

Up to now, over 80 amendments have been proposed, showing how complicated the process is.

The Ministry of Digital Transformation is leading a larger reform that could introduce rules for digital asset exchanges, tax laws and anti-money laundering standards in the country.

Ukraine isn’t alone in considering bitcoin as a national reserve asset. In March 2025, the U.S. announced its own Strategic Bitcoin Reserve using BTC seized in criminal cases.

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480 steps

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Selfishness as Bitcoin’s Engine

Bitcoin, created by Satoshi Nakamoto, operates on a clear mechanism: miners use computational power to solve complex mathematical puzzles, verifying transactions on the network. In return, they earn rewards in Bitcoin. This is pure self-interest—miners want to maximize their profits. But while pursuing personal gain, they inadvertently maintain the entire system. Each new block added to the blockchain makes the network more stable and resilient against attacks. The more miners join, the more decentralized the system becomes, rendering it nearly impossible to manipulate.

This mechanism is brilliant because it taps into human nature—the desire for personal gain—to create something greater. Bitcoin doesn’t rely on altruism or good intentions. It relies on rational self-interest, which drives individuals to act in their own favor, ultimately benefiting the entire community.

The World Works the Same Way

This concept isn’t unique to Bitcoin. The world is full of examples where personal interest leads to collective progress. When an entrepreneur creates a new product, they do so to make money, but in the process, they create jobs, advance technology, and improve people’s lives. When a scientist works on a breakthrough, they may be driven by fame or financial reward, but the result is often a discovery that changes the world. Even in everyday life, when we buy products or services for our own convenience, we support the economy and encourage innovation.

Of course, self-interest doesn’t always lead to positive outcomes. Technologies created with good intentions can be misused—for example, in wars or for fraud. But even these negative aspects don’t halt progress. Competition and the drive for survival push humanity to find solutions, learn from mistakes, and keep moving forward. This is the cycle of development: individual self-interest fuels innovations that make the world more technological and connected.

Nature and Bitcoin: The DNA Parallel

To understand this mechanism, let’s look to nature. Consider the cells in a living organism. Each cell operates independently, following the instructions encoded in its DNA—a code that dictates its actions. The cell doesn’t “know” about the entire body, nor does it care. It simply strives for its own survival, performing its functions. But when billions of cells work together, following this code, they create something greater—a living organism.

Bitcoin is like the DNA of a decentralized system. Each miner is like a cell, following the “instructions” of the protocol to survive (profit). They don’t think about the entire network, only their own reward. But when all miners act together, they create something bigger—a global, secure, and resilient financial system. This is the beauty of decentralization: everyone acts for themselves, but the result is collective.

Selfishness and Humanity

Humans are no different from cells. Each of us wants to thrive—to have security, comfort, and success. But in pursuing these goals, we contribute to society. A teacher educates because they want to earn a living, but they shape future generations. An engineer builds a bridge because it’s their job, but it facilitates transportation for millions. Even in our personal lives, when we care for our families, we strengthen the social bonds that make society stronger.

Of course, there are exceptions—people who act solely for personal gain without regard for consequences. But even these outliers don’t change the bigger picture. Selfishness, when channeled correctly, is a driver of progress. Bitcoin is proof of this—a technology that turns personal interest into global innovation.

Bitcoin is more than just a cryptocurrency; it’s a mirror of human nature and the way the world works. Its design harnesses selfishness to create something sustainable and valuable. Just like cells in a body or people in society, Bitcoin miners work for themselves but contribute to something greater. It’s a reminder that even in our pursuit of personal gain, we can make the world a better place—as long as we follow the right “code.”

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Wirtschaftswunder werden oft als mysteriöse, unvorhersehbare Phänomene dargestellt – als wären sie glückliche Zufälle oder das Ergebnis genialer Planungen. Bei näherer Betrachtung offenbart sich jedoch ein grundlegendes Muster: Diese vermeintlichen "Wunder" sind keine übernatürlichen Ereignisse, sondern das natürliche Ergebnis wirtschaftlicher Freiheit. Die Erfolgsgeschichten verschiedener Länder bestätigen diese These und zeigen, dass Wohlstand entsteht, wenn Menschen die Freiheit haben, zu handeln, zu produzieren und zu innovieren.

Das deutsche Wirtschaftswunder

Nach dem Zweiten Weltkrieg lag Deutschland in Trümmern. Die Industrieproduktion war auf ein Viertel des Vorkriegsniveaus gesunken, und Millionen Menschen lebten in Armut. Doch innerhalb weniger Jahre erlebte Westdeutschland einen beispiellosen wirtschaftlichen Aufschwung, der als "Wirtschaftswunder" in die Geschichte einging.

Der Wandel begann mit Ludwig Erhards mutiger Währungsreform und Preisfreigabe im Jahr 1948. Erhard, damals Direktor der Wirtschaftsverwaltung, schaffte Preiskontrollen ab und führte die Deutsche Mark ein. Diese Maßnahmen wurden von Besatzungsmächten und deutschen Sozialisten skeptisch betrachtet und waren zunächst unpopulär. Doch die Ergebnisse sprachen für sich: Über Nacht füllten sich die Ladenregale wieder, und die Schwarzmärkte verschwanden.

Das Kernprinzip war einfach: Erhard gab den Menschen ihre wirtschaftliche Freiheit zurück. Er schuf einen stabilen Rechtsrahmen, reduzierte staatliche Eingriffe und förderte den freien Wettbewerb. Die Sozialisten bekämpften diese Entwicklung von Anfang an, deuteten diese jedoch im Nachhinein als “soziale Marktwirtschaft” um, diese Lüge verbreiten sie noch heute sehr erfolgreich.

Die freie Marktwirtschaft erlaubte es den Deutschen, ihre unternehmerischen Fähigkeiten zu entfalten und ihre zerstörte Wirtschaft wieder aufzubauen.\ Das Ergebnis: Zwischen 1950 und 1960 wuchs das westdeutsche BIP um mehr als 8% jährlich. Die Arbeitslosigkeit sank von 11% auf unter 1%, und Deutschland wurde zu einer der führenden Exportnationen der Welt. Was als "Wunder" bezeichnet wurde, war tatsächlich die natürliche Konsequenz wiederhergestellter wirtschaftlicher Freiheit.

Chiles wirtschaftliche Transformation

Chile bietet ein weiteres eindrucksvolles Beispiel. In den frühen 1970er Jahren litt das Land unter einer Hyperinflation von 700%, einem schrumpfenden BIP und zunehmender Armut. Die Transformation begann in den späten 1970er Jahren mit tiefgreifenden Wirtschaftsreformen.

Die chilenische Regierung privatisierte Staatsunternehmen, öffnete Märkte für internationalen Handel, schuf ein stabiles Finanzsystem und führte ein innovatives Rentensystem ein. Während andere lateinamerikanische Länder mit protektionistischen Maßnahmen experimentierten, entschied sich Chile für wirtschaftliche Freiheit.

Die Ergebnisse waren beeindruckend: Zwischen 1975 und 2000 verdreifachte sich Chiles Pro-Kopf-Einkommen. Die Armutsquote sank von 45% auf unter 10%. Heute hat Chile das höchste Pro-Kopf-Einkommen in Südamerika und eine der stabilsten Wirtschaften der Region.

Mit einer gewissen Melancholie müssen wir beobachten, wie die hart erkämpften Errungenschaften Chiles allmählich in den Schatten der Vergänglichkeit gleiten. Was einst als Leuchtturm wirtschaftlicher Transformation strahlte, wird nun von den Nebeln der kollektiven Amnesie umhüllt. In dieser Dämmerung der Erinnerung finden interventionistische Strömungen erneut fruchtbaren Boden.

Dieses Phänomen ist nicht auf Chile beschränkt. Auch in Deutschland verblasst die Erinnerung an die transformative Kraft der freien Marktwirtschaft. Die Geschichte wird umgedichtet, in der wirtschaftliche Freiheit als unbarmherziger Kapitalismus karikiert wird, während staatliche Intervention als einziger Weg zur sozialen Gerechtigkeit glorifiziert wird.

Chinas große Öffnung

Im Reich der Mitte vollzog sich die vielleicht dramatischste wirtschaftliche Metamorphose unserer Zeit. Nach Jahrzehnten der Isolation und planwirtschaftlicher Starrheit öffnete China unter Deng Xiaoping vorsichtig die Tore zur wirtschaftlichen Freiheit.

Die Transformation begann in den Reisfeldern, wo Bauern erstmals seit Generationen über ihre eigene Ernte bestimmen durften. Sie setzte sich fort in den pulsierenden Sonderwirtschaftszonen, wo unternehmerische Energie auf globale Märkte traf. 

Das Ergebnis war atemberaubend: Fast vier Jahrzehnte mit durchschnittlich 10 Prozent Wirtschaftswachstum jährlich – eine beispiellose Leistung in der Wirtschaftsgeschichte. Mehr als 800 Millionen Menschen überwanden die Armut und fanden den Weg in die globale Mittelschicht. Selbst die partielle Einführung wirtschaftlicher Freiheiten entfesselte eine Produktivität, die die Welt veränderte.

Die zeitlose Lektion

Das Geheimnis wirtschaftlicher Erneuerung liegt nicht in komplexen Theorien oder staatlichen Eingriffen, sondern in der einfachen Weisheit, Menschen die Freiheit zu geben, ihre Träume zu verwirklichen. Wenn wir von "Wirtschaftswundern" sprechen, verkennen wir die wahre Natur dieser Transformationen.

Sie sind keine mysteriösen Anomalien, sondern vielmehr Bestätigungen eines zeitlosen Prinzips: In der fruchtbaren Erde wirtschaftlicher Freiheit blüht der menschliche Erfindungsgeist. Diese Erkenntnis ist keine ideologische Position, sondern eine durch die Geschichte vielfach bestätigte Wahrheit.

Die Lektion dieser Erfolgsgeschichten ist sowohl schlicht als auch tiefgründig: Der Weg zu Wohlstand und menschlicher Entfaltung führt über die Anerkennung und den Schutz wirtschaftlicher Freiheiten. In dieser Erkenntnis liegt vielleicht das wahre Wunder – die beständige Kraft einer einfachen Idee, die immer wieder Leben und Hoffnung in die dunkelsten wirtschaftlichen Landschaften bringt.

Der aufsteigende Stern des Südens

Jenseits der Andenkette, wo Argentinien und Chile ihre lange Grenze teilen, entfaltet sich eine neue Erfolgsgeschichte. Mit mutigen Reformen und einer Rückbesinnung auf wirtschaftliche Freiheit erwacht dieses Land mit viel Potenzial aus seinem langen Schlummer. Was wir beobachten, ist nichts weniger als die Geburt eines neuen südamerikanischen Wirtschaftswunders – geboren aus der Erkenntnis, dass Wohlstand nicht verteilt, sondern erschaffen wird.

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Why This Matters and Why You Must Rise

Before we get to the hard truth, you need to see what’s at stake: being a husband, a good husband, is one of the most powerful and rewarding roles a man can earn. A well-chosen wife who loves, trusts, and follows your lead brings daily peace, sexual loyalty, emotional steadiness, and generational purpose. She raises your children with respect, protects your name with dignity, and makes your home a fortress of peace, joy and legacy.

But that kind of marriage isn’t given. It’s not random. It must be cultivated. Every couple has the potential to build it, but most don’t know how. Some are emotionally or mentally blocked, and a rare few are so self-destructive or disordered that they don’t want peace at all. If you commit to growth, you avoid becoming that third group. Your habits, discipline, leadership, clarity, and standards will determine the kind of women you attract, and the kind you choose.

Now, the hard truth: most men today are not mature enough to lead a family. Not because of fate, but because they have not been forged into full adulthood. Our culture has abandoned the process of training boys into husbands and fathers. We are surrounded by “males”, men who are adult aged but lacking in masculine maturity. You want to be forged into the kind of man capable of bearing the responsibilities that make marriage work, and make life worth living.

You’ve probably been told one of three lies. First, that you should just be yourself and wait for the right woman to magically appear. Second, that it’s hopeless, that modern women are broken and you’ll never succeed. Third, that the only way to win is to become a manipulator or a predator. All three are lies. And all three will ruin you.

Marriage is an institution that rests on male responsibility. Now is not the time to indulge in unrestrained feelings. This is the time to think logically, act decisively, and get your foundations right. The emotions will come, joy, love, pride, but only after the structure is sound. This audit isn’t romantic. It’s not poetic. It’s not meant to flatter you. It’s meant to demand excellence.

Because the stakes are civilization.

For most of human history, men weren’t asked to find themselves, they were trained, tested, and proven by their clan. Their worth wasn’t debated, it was demonstrated in actions. Marriage wasn’t a reward; it was an assignment earned by utility, discipline, and loyalty. Today, you must choose to forge yourself or be disqualified by default.

This document is hard. That’s intentional. If it offends you, that’s a sign you need it. It is your blueprint, not your affirmation. Read it like your life depends on it, because it does. Your future wife depends on it. Your children depend on it. Your legacy does too.

Every man is born male. Few become men. Fewer still become husbands. If you are to lead, protect, and provide, this is your starting line.

Natural Law Audit and Prescriptive Protocol for Male Readiness for Marriage-Intentional Courtship

Meta-Readiness Considerations

I. Vision of Legacy and Life Direction

A man cannot lead a family without first knowing where he is going. Before evaluating readiness for courtship, you must clarify your vision. What kind of life are you building? What do you want your marriage, children, household, and legacy to look like in five, ten, twenty years? This is not optional. A man without vision drifts, and drifting men destroy women and children.

Ask: Do you want a traditional household? Homeschooling? A career-driven wife or a homemaker? City life or rural homesteading? What is your stance on faith, education, conflict, discipline, and family governance? If you do not define these things in advance, you will be disqualified by women who have.

Your first step is to write it down. This vision is aspirational, it doesn’t need to be perfect, and it will evolve over time. But it must exist to anchor your habits, guide your structure, and align your strategic direction. Without it, you will have no consistent way to measure whether your decisions are moving you toward or away from your goals. Most importantly, this vision will help you evaluate whether a particular woman will support or undermine that trajectory. Put it into a concrete, measurable format. If it is not written, it is not real.

II. Male Hierarchy and Accountability Integration

Men are made in conflict, tested by other men, and refined in a hierarchy. If you do not belong to a tribe of strong men who correct, challenge, and demand your best, you are already failing. Self-improvement in isolation is a delusion. No man rises without pressure.

You need brothers, mentors, uncles, tradesmen, or elders, men who will hold you accountable to your standards, correct your pride, and force you to grow. Whether in a martial arts gym, a church men’s group, a builder’s crew, or a military brotherhood, you must place yourself under male scrutiny. That is where respect is forged.

If you are alone, this is your mission: find a circle or build one. Without this, you will drift, decay, or submit to weaker men’s values.

I. PHYSICAL HEALTH AND APPEARANCE

Functional Purpose: Your body is your first signal, your first point of communication. It tells the world whether you are disciplined, dangerous, and reliable, or soft, passive, and avoidant. Strength, grooming, posture, and composure signal not vanity, but command. A man who cannot govern his flesh will not be trusted to govern anything else.

Operational Criteria:

• Body Composition: Visible musculature, BMI 18.5–24.9.

• Posture: Upright, shoulders back, slow and intentional gait.

• Grooming: Clean, orderly hair, skin, nails, facial hair.

• Eye Contact: Calm, unwavering, non-threatening.

Disqualifiers:

• Obesity, sloppiness, foul odor, nervous ticks, posture collapse, dressing like a child.

Remediation Steps:

• Lift weights 3–5x/week.

• Establish daily grooming habits.

• Practice mirror walk, facial relaxation, and neutral posture.

• Buy and wear tailored, timeless outfits like suits or smart-casual attire, chosen for the setting, with high-quality fabrics and subtle styles to convey confidence and earn respect.

Rationale:

Your physical presentation is your first form of leadership. It signals self-respect, readiness, and capacity to protect and provide. Women and other men alike assess you visually before you speak. Neglect in this area marks you as unserious. Strength invites trust.

II. PSYCHOLOGICAL AND EMOTIONAL STABILITY

Functional Purpose: Your mood must not lead you. True emotional maturity means your emotions do not control you, but it does not mean you are numb or unavailable. You must be able to feel deeply, express emotion appropriately, and demonstrate openness to connection. Emotional repression is not strength; it is often a sign of fear. Women bond with men who are strong and warm, who are not ruled by emotion, but are not strangers to it either. Emotional regulation, agency, and stoic self-control are prerequisites for the burden of leadership. Women and children depend on consistency. If you break under pressure, they suffer.

Operational Criteria:

• Plans and acts for the long-term.

• Resolves conflict with clarity.

• Absence of rage, sulking, or passive aggression.

• Maintains emotionally intimate, trusting relationships with at least one or more close friends or family members.

Disqualifiers:

• Addictions, trauma reenactment, erratic emotional swings (crashing out).

Remediation Steps:

• Daily journaling + therapy/coaching if unresolved wounds exist.

• Breathwork, cold exposure, hardship-seeking routines.

• Audit social circle for drama dependency.

• Identify self-sabotaging emotional patterns, e.g., withdrawing from intimacy, ending friendships that grow too close, or mistaking openness for weakness, and interrupt them with intentional response strategies.

Rationale:

A man who cannot regulate his emotions becomes a source of instability rather than leadership. Emotional maturity is not the absence of feeling, but the control of it. It makes you trustworthy in crisis, durable in conflict, and clear in vision.

III. ECONOMIC PRODUCTIVITY AND PROVISIONING CAPACITY

Functional Purpose: You are not entitled to love without means. Provisioning is a male responsibility. If you cannot provide, you are not a suitor, you are a dependent. This has always been the ancient challenge of young men, how to grow into a provider before they are chosen. At 18, most men will fail this test, not because they are doomed, but because they are just beginning. Your job is to mature into the man who passes it.

Operational Criteria:

• Income: 1.3x local median female income minimum.

• Budgeting: Monthly audit of all spending.

• Savings/Insurance: 6+ months living expenses.

Disqualifiers:

• Irregular employment, credit card debt, no savings plan.

Remediation Steps:

• Obtain or increase income-producing skills.

• Build an emergency fund over 90 days.

• Eliminate high-interest debt.

• Join or form a male career network or professional brotherhood where members support and promote one another’s advancement, most trades and professions have them, and they multiply your rate of progress.

Rationale: Provisioning is the single clearest historical threshold of male maturity. A man who cannot sustain a household cannot form one. Women are instinctively attuned to this. Stability signals trustworthiness. Without it, love decays under the weight of unmet needs.

IV. LEADERSHIP, DECISION-MAKING, AND MORAL AUTHORITY

Functional Purpose: You are not equal in responsibility, you are higher. This means you carry the weight of consequence. She must feel safer with you in charge. Your leadership must be principled, not domineering.

Operational Criteria:

• Makes and owns decisions in all aspects of life.

• Asserts and maintains healthy boundaries.

• Arbitrates disputes without escalation.

• Knows how to say "no" to others including women.

Disqualifiers:

• People pleasing under pressure, indecisiveness, abdication of duty.

Remediation Steps:

• Practice “decision drills” daily.

• Create weekly leadership practice (mentoring, facilitating).

• Study natural hierarchy and enforcement principles.

Rationale: Leadership is not a “style”, it is a skill set. A man who cannot make decisions cannot command trust. Marriage is a high-stakes enterprise, and indecision breeds confusion and conflict. Clarity is love and care. Direction is protection.

V. SOCIAL INTELLIGENCE AND COURTSHIP COMPETENCE

Functional Purpose: You must lead. In courtship, that means planning, initiating, and maintaining your frame. Women test men for stability, assertiveness, and charisma. If you fail to calibrate, you fail to court.

Operational Criteria:

• Initiates interactions and follows through.

• Demonstrates empathetic intuition by interpreting emotional tone and needs through observation, body language, tone, patterns, rather than repeatedly asking "are you okay?"; this shows leadership, sensitivity, and awareness without neediness.

• Leads with clarity about relationship direction; a woman should never have to ask where she stands or where the relationship is going, his intent should be visible in word and action.

• Calibrates tone, timing, and intent.

• Leads logistics without seeking approval.

Disqualifiers:

• Creeping, over-sharing, chasing, excessive self-disclosure.

Remediation Steps:

• Social reps 3x/week with feedback: initiate conversations with strangers or acquaintances in real-world settings to practice confident, calibrated interaction. Use feedback from trusted peers or self-review to refine tone, timing, and engagement style.

• Practice escalation and withdrawal cycles in a calibrated, non-manipulative way: offer warmth and connection, then step back slightly to test reciprocity—not to punish or confuse, but to observe sincerity and emotional maturity. This is about leadership, not control.

• Study polarity dynamics and frame control.

Rationale:

Social calibration is not optional. Women are constantly reading your tone, timing, and presence. If you cannot initiate, maintain, and lead relational dynamics with competence, you will lose respect and attraction, even if your other credentials are in place.

VI. RISK DISCIPLINE AND REPUTATION MANAGEMENT

Functional Purpose: Your record is your resume. Reputation is slow-built and quickly lost. No woman with future orientation will follow a man whose past screams instability.

Operational Criteria:

• Clean digital, legal, and financial history.

• No active liabilities: drugs, debts, demons, or interfering exes.

Disqualifiers:

• Public drama, digital recklessness, chaos in your orbit.

Remediation Steps:

• 90-day discipline detox (no substance, no vice).

• Drop unstable, low value people from your orbit. Block them out.

• Clean online presence: don’t delete your social media, just remove the parts you wouldn’t want your grandmother, your future wife, or your children to see.

• Seek testimony from high-integrity peers.

Rationale: Your reputation precedes you. Women will not tell you when they've disqualified you, they will simply disappear. A man who cannot manage his habits or his history is seen as unstable. Stability earns trust. Reputation is leverage. One of the best ways to earn such a reputation is to volunteer with a respected organization. That could be your church, a local charity, or a civic or political group. It gives you a structure where you’re immediately adding value, integrated into a hierarchy, and being seen over time, a strategic investment in your public character and future social capital.

VII. ATTITUDE, WORLDVIEW, AND LONG-TERM STRATEGY

Functional Purpose: A man’s compass must point beyond his own gratification. Your worldview must align with duty, honor, and legacy. Hedonism, blackpilled cynicism, and false egalitarianism destroy your mission.

Operational Criteria:

• Sees family as duty, as a sacred honor, and as legacy-building project for his future.

• Orients decisions to long-term outcomes.

• Lives by principle, not trend.

Disqualifiers:

• Victimhood, escapism, prideful detachment.

Remediation Steps:

• Write a 5-year legacy map.

• Study Natural Law, masculine ethics, family economics.

• Form alliances with principled men.

• Audit your social media presence: are your posts expressions of agency, ownership, and action, or are they dominated by complaints, victimhood, or bitterness? This includes your reaction to this document.

Rationale: A man’s worldview is his compass. Without purpose beyond pleasure, he is easily swayed, easily trapped, and easily forgotten. Women do not trust men who float. They trust men who build, and who stay building. Are you responding with responsibility and a will to grow, or with defensiveness, sarcasm, or resentment? Your instinctive reaction reveals which trajectory you're on: the heroic or the defeated.

VIII. Courtship Entry and Partner Evaluation Protocol

Functional Purpose: Courtship is not casual. It is pre-contractual. A man must approach it with the same precision, discipline, and foresight he would apply to any high-stakes investment. A woman is not an accessory, she is a multiplier or destroyer of your legacy. Therefore, a man must evaluate with clarity, not lust; with long-term reciprocity in mind, not momentary gratification. She will vet you, so you must vet her.

Operational Guidelines:

• Precondition: Do not enter courtship unless your provisioning, leadership, and vision are demonstrably in place.

• Intentional Initiation: State your interest clearly. Do not flirt without purpose.

• Staged Testing: Observe her behavior in different settings (stress, boredom, family, social).

• Track Record Review: Know her history, relationship, sexual, emotional, legal. People do not change patterns without great effort or external force.

• Frame Integrity: Maintain leadership, emotional control, and escalation pacing.

Disqualifiers in Women:

• History of promiscuity, masculine affect, open contempt for male authority, or unstable social bonds.

• Signs of status-seeking over loyalty.

• Defensiveness against vetting, resistance to transparency is a red flag.

Remediation Steps for Men:

• Create a written checklist of values, standards, and red flags.

• Practice controlled emotional investment: do not fall in love before facts.

• Involve elder men or mentors in evaluating serious candidates.

Rationale: Your family is your most important project. Do not let your hormones sabotage your legacy. The discipline you apply here will determine the quality of your life 10, 20, even 40 years from now. Vet her like your children depend on it, because they will.

Common Objections and Necessary Corrections

“Women should accept me as I am.” That is not how selection works. You are not a product of sentiment, you are a man under judgment. And you will be judged. If you won’t improve, you are asking a woman to accept less so you can offer less. That’s not love, it’s laziness.

“This is outdated or too harsh.” Reality is not dated. The consequences of fatherlessness, broken homes, and unled women are timeless. What’s harsh is a man failing his family because he thought modernity made him exempt from responsibility.

“I know men who got married without doing all this.” Yes. And many of them are divorced, disrespected, or miserable. The bar is low. You are here to rise above it. The goal is not to ‘get married’, it is to build a durable, high-trust household.

“Women today are the real problem.” That may be partly true. But you are the variable you control. Let weak men complain. Strong men adapt, improve, and filter. If you are not rising above the noise, you are being drowned by it.

“This feels autistic or robotic.” It’s supposed to be procedural. That’s what makes it reliable. Emotion has its place, in protection, in passion, in pride, but your vetting process must be strategic. That’s not autism, it’s wisdom.

“Good men don’t need to judge women like this.” Wrong. Good men judge quietly but thoroughly. They know that marrying wrong will cost them their peace, their children, their mission. Judgment is not cruelty, it’s care.

“I don’t want to put in this much work.” Then don’t. But understand, you have chosen disqualification. The work is the entry fee. Excellence is rare for a reason. You are either one of the few who rise or one of the many who wish.

“Women today just aren’t worth marrying.” Not the women you can currently attract. If you’re only meeting low-quality women, you’re probably at their level. If you want to meet better women, you must become a better man.

“As long as the marriage laws are the way they are, it’s not worth it.” Marriage laws only come into play if you fail and get divorced. This process exists to help you avoid divorce. Stay out of court by vetting properly and building wisely.

“Tell me exactly what men get out of marriage in 2025.” Peace. Legacy. Daily affection. Loyalty. Children. A fortified home. Someone to multiply your effort and love. It’s what strong men throughout history have always wanted, and built.

“There aren’t enough good women left.” There are nearly equal numbers of men and women who qualify. It only feels unbalanced when you're not in the right networks or vetting properly. The solution isn’t despair, it’s improvement.

“50% of men will never be attractive to women.” Only if they stay in the bottom 50%. Normally men cycle in and out of the bottom 50%. That has always been true. The solution isn’t resignation, it’s advancement. Do the work in this audit, and you’ll be in the top 25%. Men who say this as an excuse are signaling their own stagnation. Focus on becoming the best version of yourself, not complaining.

Final Word: You’ve Got Work to Do

If you’ve read this far, you’ve already demonstrated what most men won’t: attention, endurance, and a willingness to face the truth. That alone separates you from the crowd.

If this document exposed your failures, good. That means you’re not too far gone. That means you still have a shot. It means you can recognize where to improve.

You don’t get a wife. You earn the trust to lead one. You don’t deserve a good woman, you build the capacity to attract and retain one.

Read this again. Make a plan. Audit weekly. Ask older and more successful men for correction. Get uncomfortable and get to work.

The future doesn’t need more weak men. It needs you at your best, mature, restored, resolute, and ready.

You’re not just choosing a woman. You’re choosing to become the man who will lead a household.

Make yourself a man who cannot be overlooked.

Your future begins now.

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Robustheit ist die Eigenschaft eines Systems, auch unter schwierigen Bedingungen funktionieren zu können: trotz Störungen und einer gewissen Verschlechterung seiner internen Prozesse. Das Leben als Ganzes ist robust. Dasselbe gilt für Ökosysteme: Sie können den Verlust einiger Arten überstehen und sich an veränderte Umweltbedingungen anpassen.

Der Hauptfeind der Robustheit ist das Streben nach Effizienz. Ein auf Effizienz optimiertes System hat keine Reserven mehr, sich an Störungen anzupassen. Es wird fragil. Wir optimieren die Gesellschaft und ihre Subsysteme (z. B. Institutionen) seit 5000 Jahren auf Wachstum, Effizienz und Produktivität. Und wir haben das Optimierungstempo mit den beiden Turbo-Boosts fossile Brennstoffe und Informationstechnologie beschleunigt. Deshalb ist alles um uns herum fragil geworden. Beispielsweise kann ein Virusausbruch in China sich zu einer Pandemie entwickeln, weil die Menschen weit und schnell reisen können und müssen.

Robustheit ist nicht absolut und dauerhaft. Ein System kann durch Störungen, die zu gravierend für es sind, fragil werden. Ehemals robuste Ökosysteme wie Regenwälder wurden durch menschliche Ausbeutung fragil. Deregulierung hat sowohl Regierungen als auch die Wirtschaft effizienter gemacht, allerdings zum Preis zunehmender Fragilität. Unternehmen sind mächtiger geworden als viele Staaten, was bedeutet, dass demokratisch gewählte Parlamente und Regierungen nicht mehr die Kontrolle haben. Heute kann eine einzelne Person demokratische Wahlen weltweit manipulieren, indem sie ein soziales Netzwerk kontrolliert. Das ist Fragilität pur.

Wir müssen als Gesellschaft die Effizienz in den Hintergrund rücken und uns mehr auf Robustheit konzentrieren.

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It seems like most Christians today have lost their reverence and awe of God. We’ve attributed God’s awesome creation by the word of His mouth to random chance and a Big Bang. We’ve attributed the many layers of sediment to millions and billions of years of time instead of God’s judgment of evil. We’ve emphasized His love and mercy to the point that we’ve forgotten about His holiness and righteous wrath. We’ve brought God down to our level and made Him either our “buddy” or made Him our magic genie servant, who is just there to answer our every want and whim.

The God of the Bible is a holy and awesome God who should be both loved and feared.

The fear of the Lord is the beginning of knowledge;\ Fools despise wisdom and instruction. (Proverbs 1:7)

The God of the Bible is the Lord of Lords and King of Kings who “… upholds all things by the word of His power. …” (Hebrews 1:3). Yes, God loves us as sons. Yes, God is merciful. Yes, through Jesus we have the blessed opportunity to approach God directly. None of that means we get to treat God like just another friend. We are to approach God with fear and trembling and worship Him in reverence and awe.

Worship the Lord with reverence And rejoice with trembling. (Psalm 2:11)

Part of the problem is that our culture just doesn’t show reverence to authority. It focuses on self and freedom. The whole thought of reverence for authority is incomprehensible for many. Look at this Psalm of worship:

The Lord reigns, let the peoples tremble;\ He is enthroned above the cherubim, let the earth shake!\ The Lord is great in Zion,\ And He is exalted above all the peoples.\ Let them praise Your great and awesome name;\ Holy is He. (Psalm 99:1-3)

This is the way we should view God and the proper attitude for approaching God.

Another issue is that we don’t study what God has done in the past. In the Old Testament, God commanded the Israelites to setup monuments of remembrance and to teach their kids all of the great things God had done for them. When they failed to do so, Israel drifted astray.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

God has given us the Bible, His word, so that we can know Him, know His character, and know His great deeds. When we fail to be in His word daily, we can forget (or not even know) the greatness of our God.

Establish Your word to Your servant,\ As that which produces reverence for You. (Psalm 119:38)

Do you love God’s word like this? Do you hunger for God’s word? Do you seek to know everything about God that you can know? When we love someone or something, we want to know everything about it.

Princes persecute me without cause,\ But my heart stands in awe of Your words.\ **I rejoice at Your word,\ As one who finds great spoil. \ (Psalm 119:161-162) {emphasis mine}

In addition to what we can learn about God in the Bible, we also need to remember what God has done in our own lives. We need to dwell on what God has done for us. We can just try to remember. Even better (I’ll admit this is a weakness for me), write down answered prayers, blessings, and other things God has done for you. My son has been writing down one blessing every day for over a year. What an example he is!

After we have thought about what God has done for us and those we care about, we should praise Him for His great works.

Shout joyfully to God, all the earth;\ Sing the glory of His name;\ Make His praise glorious.\ Say to God, “How awesome are Your works!\ Because of the greatness of Your power \ Your enemies will give feigned obedience to You.\ All the earth will worship You,\ And will sing praises to You;\ They will sing praises to Your name.” Selah.\ **Come and see the works of God,\ Who is awesome in His deeds toward the sons of men. \ (Psalm 66:1-5) {emphasis mine}

There is nothing we can do to earn salvation from God, but we should be in awe of what He has done for us leading to submission and obedience in gratitude.

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire. (Hebrews 12:28-29) {emphasis mine}

Are you thankful for your blessings or resentful for what you don’t have? Do you worship God or take things He has provided for granted? Do you tell the world the awesome things God has done for you or do you stay silent? Do you claim to be a Christian, but live a life no different than those around you?

Then the Lord said,

“Because this people draw near with their words\ And honor Me with their lip service,\ But they remove their hearts far from Me,\ And their reverence for Me consists of tradition learned by rote, (Isaiah 29:13)

I hope this passage does not describe your relation ship with our awesome God. He deserves so much more. Instead we should be zealous to praise God and share His goodness with those around us.

Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; (1 Peter 3:13-15) {emphasis mine}

Did you know that you can even show reverence by your every day work?

By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. (Hebrews 11:7) {emphasis mine}

When Noah stepped out in faith and obedience to God and built the ark as God commanded, despite the fact that the people around him probably thought he was crazy building a boat on dry ground that had never flooded, his work was a kind of reverence to God. Are there areas in your life where you can obey God in reverence to His awesomeness? Do you realize that quality work in obedience to God can be a form of worship?

Just going above and beyond in your job can be a form of worship of God if you are working extra hard to honor Him. Obedience is another form of worship and reverence.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord. (Haggai 1:12) {emphasis mine}

Too many people have put the word of men (especially scientists) above the word of God and have tried to change the clear meaning of the Bible. I used to think it strange how the Bible goes through the days of creation and ends each day with “and there was evening and there was morning, the xth day.” Since a day has an evening and a morning, that seemed redundant. Why did God speak in this manner? God knew that a day would come when many scientist would try to disprove God and would claim that these days were not 24 hour days, but long ages. When a writer is trying to convey long ages, the writer does not mention evening/morning and doesn’t count the days.1

When we no longer see God as speaking the universe and everything in it into existence, we tend to not see God as an awesome God. We don’t see His power. We don’t see His knowledge. We don’t see His goodness. We also don’t see His authority. Why do we have to obey God? Because He created us and because He upholds us. Without Him we would not exist. Our creator has the authority to command His creation. When we compromise in this area, we lose our submission, our awe, and our reverence. (For more on the subject see my series.) When we believe His great works, especially those spoken of in Genesis 1-11 and in Exodus, we can’t help but be in awe of our God.

For the word of the Lord is upright,\ And all His work is done in faithfulness.\ He loves righteousness and justice;\ The earth is full of the lovingkindness of the Lord.\ By the word of the Lord the heavens were made,\ And by the breath of His mouth all their host.\ He gathers the waters of the sea together as a heap;\ He lays up the deeps in storehouses.\ **Let all the earth fear the Lord;\ Let all the inhabitants of the world stand in awe of Him. \ (Psalm 33:4-8) {emphasis mine}

Remembering God’s great works, we can’t help but worship in awe and reverence.

By awesome deeds You answer us in righteousness, O God of our salvation,\ *You who are the trust of all the ends of the earth* and of the farthest sea;\ Who establishes the mountains by His strength,\ Being girded with might;\ Who stills the roaring of the seas,\ The roaring of their waves,\ And the tumult of the peoples.\ They who dwell in the ends of the earth stand in awe of Your signs;\ You make the dawn and the sunset shout for joy. \ (Psalm 65:5-8) {emphasis mine}

If we truly do have awe and reverence for our God, we should be emboldened to tell those around us of His great works.

I will tell of Your name to my brethren;\ In the midst of the assembly I will praise You.\ You who fear the Lord, praise Him;\ All you descendants of Jacob, glorify Him,\ And stand in awe of Him, all you descendants of Israel. \ (Psalm 22:22-23) {emphasis mine}

May God grant you the wisdom to see His awesomeness and to trust Him, serve Him, obey Him, and worship Him as He so rightly deserves. May you always have a right view of God and a hunger for His word and a personal relationship with Him. To God be the Glory!

Trust Jesus

FYI, these are a few more passages on the subject that are helpful, but didn’t fit in the flow of my post.

Great is the Lord, and highly to be praised,\ And His greatness is unsearchable.\ One generation shall praise Your works to another,\ And shall declare Your mighty acts.\ On the glorious splendor of Your majesty\ And on Your wonderful works, I will meditate.\ Men shall speak of the power of Your awesome acts,\ And I will tell of Your greatness. (Psalm 145:3-6)

The boastful shall not stand before Your eyes;\ You hate all who do iniquity.\ You destroy those who speak falsehood;\ The Lord abhors the man of bloodshed and deceit.\ But as for me, by Your abundant lovingkindness I will enter Your house,\ At Your holy temple I will bow in reverence for You. (Psalm 5:5-7) {emphasis mine}

If you do not listen, and if you do not take it to heart to give honor to My name,” says the Lord of hosts, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. Then you will know that I have sent this commandment to you, that My covenant may continue with Levi,” says the Lord of hosts. “My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. (Malachi 2:2-5) {emphasis mine}

@ 2b998b04:86727e47

Turning 60

Ten years ago, I turned 50 with a vague sense that something was off.

I was building things, but they didn’t feel grounded.\ I was "in tech," but tech felt like a treadmill—just faster, sleeker tools chasing the same hollow outcomes.\ I knew about Bitcoin, but I dismissed it. I thought it was just “tech for tech’s sake.”

Less than a year later, I fell down the rabbit hole.

It didn’t happen all at once. At first it was curiosity. Then dissonance. Then conviction.

Somewhere in that process, I realized Bitcoin wasn’t just financial—it was philosophical. It was moral. It was real. And it held up a mirror to a life I had built on momentum more than mission.

So I started pruning.

I left Web3.\ I pulled back from projects that ran on hype instead of honesty.\ I repented—for chasing relevance instead of righteousness.\ And I began stacking—not just sats, but new habits. New thinking. New rhythms of faith, work, and rest.

Now at 60, I’m not where I thought I’d be.

But I’m more myself than I’ve ever been.\ More convicted.\ More rooted.\ More ready.

Not to start over—but to build again, from the foundation up.

---

If you're in that middle place—between chapters, between convictions, between certainty and surrender—you're not alone.

🟠 I’m still here. Still building. Still listening.

Zap if this resonates, or send your story. I’d love to hear it.

[*Zap *](https://tinyurl.com/yuyu2b9t)

---

@ 2b998b04:86727e47

n an inflationary system, the goal is often just to keep up.

With prices always rising, most of us are stuck in a race:\ Earn more to afford more.\ Spend before your money loses value.\ Monetize everything just to stay ahead of the curve.

Work becomes reactive.\ You hustle to outrun rising costs.\ You take on projects you don’t believe in just to make next month’s bills.\ Money decays. So you move faster, invest riskier, and burn out quicker.

But what happens when the curve flips?

A deflationary economy—like the one Bitcoin makes possible—rewards stillness, reflection, and intentionality.

Time favors the saver, not the spender.\ Money gains purchasing power.\ You’re no longer punished for patience.

You don’t have to convert your energy into cash before it loses value.\ You don’t have to be always on.\ You can actually afford to wait for the right work.

And when you do work—it means more.

💡 The “bullshit jobs” David Graeber wrote about start to disappear.\ There’s no need to look busy just to justify your existence.\ There’s no reward for parasitic middle layers.\ Instead, value flows to real craft, real care, and real proof of work—philosophically and literally.

So what does a job look like in that world?

— A farmer building soil instead of chasing subsidies.\ — An engineer optimizing for simplicity instead of speed.\ — A craftsman making one perfect table instead of ten cheap ones.\ — A writer telling the truth without clickbait.\ — A builder who says no more than they say yes.

You choose work that endures—not because it pays instantly, but because it’s worth doing.

The deflationary future isn’t a fantasy.\ It’s a recalibration.

It’s not about working less.\ It’s about working better.

That’s what Bitcoin taught me.\ That’s what I’m trying to live now.

---

🟠 If you’re trying to align your work with these values, I’d love to connect.\ Zap this post, reply with your story, or follow along as I build—without permission, but with conviction.\ [https://tinyurl.com/yuyu2b9t](https://tinyurl.com/yuyu2b9t)

@ 34ff86e0:dbb6b9fb

test openletter redirection after creation

@ 6389be64:ef439d32

Most nematodes are beneficial and "graze" on black vine weevil, currant borer moth, fungus gnats, other weevils, scarabs, cutworms, webworms, billbugs, mole crickets, termites, peach tree borer and carpenter worm moths.

They also predate bacteria, recycling nutrients back into the soil and by doing so stimulates bacterial activity. They act as microbial taxis by transporting microbes to new locations of soil as they move through it while providing aeration.

https://stacker.news/items/988573

@ 3283ef81:0a531a33

This event has been deleted; your client is ignoring the delete request.

@ 58537364:705b4b85

พระอาจารย์ไพศาล วิสาโล วัดป่าสุคะโต แสดงธรรมเย็นวันที่ 28 กันยายน 2565

ที่ประเทศจีนเมื่อสัก 100 - 200 ปีก่อน ชายคนหนึ่งตาบอด แต่ก็สามารถใช้ชีวิตได้ตามปกติ วันหนึ่งก็เดินไปเยี่ยมเพื่อน ซึ่งอยู่ในเมืองเดียวกัน แต่ก็เดินไกลสักหน่อย แล้วชายตาบอดคนนี้ก็เดินได้โดยที่ไม่ต้องใช้ไม้เท้า ถึงบ้านเพื่อนก็สนทนากับเพื่อนหลายเรื่องหลายราว คุยกันถูกคอ จนกระทั่งค่ำ ก็ได้เวลาที่ชายตาบอดจะกลับบ้าน แต่ก่อนที่แกจะเดินออกจากบ้าน เพื่อนก็ยื่นโคมให้ โคมนี่เป็นคนที่จุดไฟให้แสงสว่างในเวลากลางคืน

ชายตาบอดก็บอกว่าฉันไม่ต้องใช้โคมหรอก เดินได้โดยที่ไม่เห็นอะไร ไม่ต้องใช้แสงสว่างก็เดินได้ ทางเส้นนี้ฉันก็คุ้นแล้ว เพื่อนก็บอกว่าที่ให้โคมนี่ ก็เพื่อเวลาคุณเดินกลับบ้านตามตรอกซอกซอย มันจะได้ให้แสงสว่าง คนที่เขาเดินสวนคุณมา เขาเห็นทาง เขาก็จะได้ไม่เดินชนคุณไงล่ะ เหตุผลนี้ก็ทำให้ชายตาบอดถือโคมกลับบ้าน ทั้งๆ ที่ตัวเองไม่จำเป็นต้องใช้โคมนั้นเลย

ระหว่างที่เดินกลับบ้านก็มีคนหลายคนเดินสวน เพราะมันเป็นตรอกซอกซอยที่มีคนเดินผ่านไปผ่านมาอยู่ แต่ว่าพอเดินมาพักหนึ่ง ปรากฏว่ามีผู้ชายคนหนึ่งเดินชนชายตาบอดอย่างแรงเลย จนล้มเลย ชายตาบอดก็โกรธมาก ก็พูดขึ้นมาว่าแกตาบอดหรือไง แกไม่เห็นหรือโคมที่ฉันถือนี่ ชายคนที่เดินชนชายตาบอดก็บอกว่าขอโทษครับ ขอโทษจริงๆ แต่โคมที่พี่จุดนี่มันดับไปนานแล้วนะ เรื่องก็จบเท่านี้นะ ฟังแล้วเราได้แง่คิดอะไรไหม

เรื่องนี้อาจจะเป็นนิทานนะ แต่มันไม่ใช่นิทานประเภทว่าสอน บอกเราในตอนท้ายว่านิทานเรื่องนี้สอนอะไร แต่ว่ามันจบลงโดยให้เราคิดเอง ฟังเรื่องนี้แล้วเราได้แง่คิดอะไร

แง่คิดอย่างหนึ่งก็คือว่าในการดำเนินชีวิตของคนเรา เราควรจะคิดถึงคนอื่นด้วย ของบางอย่างเราไม่จำเป็น แต่ว่ามันมีประโยชน์กับคนอื่น ถ้าเรานึกถึงคนอื่น มันก็ไม่ใช่ประโยชน์กับคนอื่นอย่างเดียว มันเป็นประโยชน์กับเราด้วย อย่างชายตาบอด เขาไม่จำเป็นต้องใช้โคมเลย ในการเดินกลับบ้านยามค่ำคืน แต่เพื่อนคะยั้นคะยอให้ถือโคมเพื่ออะไร ก็เพื่อประโยชน์ของคนอื่นที่เขาตาดี แล้วเขาต้องใช้แสงสว่างในการเดินสัญจร

การที่ชายตาบอดถือโคม ไม่ได้เพื่อประโยชน์ของตัวเอง แต่เพื่อประโยชน์ของคนอื่น แต่สุดท้ายมันก็เป็นประโยชน์กับตัวเอง เพราะถ้าหากว่าคนที่เขาเดินสวนมา เขาเห็นชายตาบอดถือโคม เขาก็ไม่เดินชน ฉะนั้นทีแรกชายตาบอดก็เดินได้สะดวกสบาย ไม่มีใครชน ก็เพราะว่าคนอื่นเขาเห็นแสงสว่างจากโคมนั้น

อันนี้เขาสอนว่าคนเราควรจะนึกถึงผู้อื่น ของบางอย่างแม้เราไม่จำเป็น แต่ว่ามันเป็นประโยชน์กับผู้อื่นก็ควรทำ หรือบางอย่างอาจจะไม่สะดวกกับเรา แต่ว่ามันช่วยคนอื่นได้ อย่างเช่นการถือโคม มันคงไม่สะดวกสบายเท่ากับเดินตัวเปล่า แต่ว่าเมื่อเดินถือโคมแล้ว มันก็เป็นประโยชน์กับคนที่เดินสวนมาด้วย แต่สุดท้ายมันก็กลับมาเป็นประโยชน์กับชายตาบอดนั่นเอง อย่างที่พูดไปแล้ว ไม่มีใครมาเดินชน

ในชีวิตของคนเรา เราควรจะคิดถึงคนอื่น ฉะนั้นการที่สังคมหรือบ้านเมืองมันน่าอยู่ ก็เพราะผู้คนไม่ได้คิดถึงแต่ตัวเองอย่างเดียว การกระทำบางอย่าง เราทำเพื่อประโยชน์ของส่วนรวม เพื่อผู้อื่น ยกตัวอย่างง่ายๆ เวลาเรากินอะไร มันมีขยะอยู่ในมือ จะเป็นถุงพลาสติก จะเป็นนมกล่อง หรือจะเป็นขวด ขวดน้ำที่กลายเป็นขยะเรียบร้อยแล้ว ทำไมเราควรจะถือขยะนั้นไว้กับตัว จนกว่าจะเห็นถังขยะจึงหย่อนลงถังขยะ

ที่จริงถ้าเรานึกถึงแต่ตัวเอง เราก็แค่โยนมันทิ้งขยะนั้นข้างทาง สบายดีนะ หลายคนก็ทำอย่างนั้น คนเราถ้าคิดถึงแต่ตัวเอง เราไม่เก็บมันไว้กับตัว แล้วก็รอจนกว่าจะเดินเห็นถังขยะ แต่คนจำนวนมากเขาก็เก็บขยะเอาไว้ เพื่อที่จะไปทิ้งลงในถังขยะ

อันนี้เพราะอะไร เพราะนึกถึงผู้อื่น นึกถึงคนที่เก็บขยะบ้าง หรือนึกถึงสังคมส่วนรวม ว่าถ้าเราทิ้งขยะไม่เป็นที่ มันก็จะเลอะเทอะ ไม่น่าดู บางคนก็คิดถึงพนักงานเก็บขยะ หรือคิดถึงพนักงานทำความสะอาด ก็เลยช่วยเขาด้วยการทิ้งขยะเป็นที่ ทั้งที่ถ้าทิ้งข้างทาง กินเสร็จ ดื่มน้ำเสร็จ ดูดนมกล่องเสร็จ ทิ้งไปเลยนี่มันสบายกว่า แต่เป็นเพราะเราคิดถึงคนอื่น เราจึงเอาไปทิ้งเป็นที่

หรือการปิดไฟ บางทีเราก็เห็นไฟเปิดอยู่ที่ห้องน้ำ หรือที่ห้องที่โล่ง เราก็อุตส่าห์เดินไป แทนที่เราจะกลับบ้านเลย เราก็เดินไปที่ห้องน้ำเพื่อที่จะปิดสวิตช์ไฟ เรายอมเสียเวลาเพื่ออะไร ก็เพื่อส่วนรวม หรืออาจจะเป็นเพราะว่าเราอยากจะช่วยพนักงานที่เขาดูแลสถานที่นั้น ไม่ต้องเหนื่อยกับการวิ่งการเดินตามปิดไฟ ที่วัดเราเป็นระเบียบ ก็เพราะผู้คนจำนวนมากคิดถึงผู้อื่นด้วย ไม่ได้คิดถึงแต่ตัวเอง และสุดท้ายมันก็เป็นประโยชน์กับตัวเรา เพราะว่าพอสถานที่มันสะอาดหมดจด มันก็สบายหูสบายตา น่าอยู่

แต่ว่านิทานเรื่องนี้เขาสอนมากกว่านั้น ในการดำเนินชีวิตประจำวัน เราควรจะคิดถึงผู้อื่น มองไปที่ประโยชน์ของคนอื่นก่อนตัวเอง แต่เวลามีปัญหาขึ้นมา ก่อนที่จะไปโทษคนอื่น ต้องกลับมามองที่ตัวเองก่อน ไม่เหมือนกันนะ ยามปกติเรามองไปที่คนอื่นก่อน นึกถึงประโยชน์ของคนอื่นก่อน ประโยชน์ของตัวเองเอาไว้ทีหลัง แต่ว่าเวลามีปัญหา เราควรมองที่ตัวเองก่อนที่จะไปโทษคนอื่น

อย่างชายตาบอดนี่ พอมีคนมาชน แกก็ว่าชายคนนั้นเลยทีเดียว ว่าตาบอดหรือไง มาชนเขา แต่เขาไม่รู้ว่าที่เขาถูกชน เป็นเพราะว่าโคมของเขามันดับไปแล้ว ชายคนนั้นก็เลยมองไม่เห็น แต่ชายตาบอดจะรู้ได้อย่างไร ว่าโคมของตัวเองนี่ดับไปแล้ว อันนี้เหมือนกับสอนเป็นนัยว่าคนที่โทษคนอื่น แทนที่จะมองมาที่ตัวเอง จะว่าไปก็เหมือนกับคนตาบอด คือมองไม่เห็นความบกพร่อง ความผิดพลาดของตัวเอง อันนี้ก็รวมถึงคนตาดีด้วยนะ คนตาดีถ้าเกิดปัญหาขึ้นมาแล้ว ไปโทษคนอื่น แต่มองไม่เห็นความบกพร่อง ความผิดพลาดของตัวเอง ก็ไม่ต่างจากคนตาบอดเหมือนกัน

อันนี้ก็เป็นข้อคิดที่ดีมากเลย ในยามปกติเราควรนึกถึงผู้อื่น มองไปที่คนอื่นก่อน แต่เวลามีปัญหาควรจะกลับมามองที่ตัวเอง ก่อนที่จะไปโทษคนอื่น อันนี้จะเรียกว่าเป็นวิสัยของนักปฏิบัติธรรมก็ได้ จะเรียกว่าเป็นวิสัยของผู้ใฝ่ธรรม ซึ่งต่างจากวิสัยของชาวโลกทั่วๆ ไป ชาวโลกทั่วไปเขามองตัวเองก่อน เขามองถึงประโยชน์ตัวเองก่อน คิดถึงตัวเองก่อน ส่วนคนอื่น ประโยชน์ของคนอื่นเอาไว้ทีหลัง แต่เวลามีปัญหาขึ้นมา ก็โทษคนอื่นก่อนเลย แทนที่จะกลับมามองที่ตัวเอง

บ่อยครั้งเวลางานมีปัญหา เราจะเห็นคนก็จะไปโทษคนโน้นคนนี้ ว่าเป็นเหตุทำให้งานมีปัญหา ทำให้งานตัวเองมีปัญหา เจ้านายไม่ดี เพื่อนร่วมงานไม่ได้เรื่อง บางทีก็โทษดินฟ้าอากาศ แต่ว่าสิ่งที่ไม่ได้มองคือความผิดพลาดของตัวเอง เวลานัดเพื่อน เพื่อนไม่มาตามนัดตามเวลา ก็โกรธเพื่อน พอเจอเพื่อนก็ไปด่าเพื่อนเลย ว่าทำไมนัด 4 โมงเย็น ทำไมไม่มา อุตส่าห์รอ

เพื่อนบอกอ้าวจะไปรู้เหรอ นึกว่านัด 4 โมงเช้า ผมก็อุตส่าห์ไปรอตั้งแต่ 4 โมงเช้า คือ 10 โมง ปรากฏว่าคนนัดบอกเวลาไม่ละเอียด แทนที่จะบอก 4 โมงเย็น ก็ไปพูดว่า 4 โมง เพื่อนก็เลยนึกว่า 4 โมงเช้า เป็นความผิดพลาดของคนนัดแท้ๆ แต่ว่าก็ไปด่าเพื่อนเสียแล้ว ตัวเองพูดไม่ละเอียด ก็ไปโทษเพื่อน ว่าเพื่อนไม่รับผิดชอบ เพื่อนไม่เอาใจใส่

อันนี้เรียกว่าไปโทษคนอื่นก่อนที่จะมามองที่ตัวเอง ถ้าจะให้ดีก็ควรจะถามเขาก่อนว่าทำไมถึงไม่มาตามนัด พอรู้คำอธิบายของเพื่อน ก็อาจจะพบว่าเป็นเพราะเราผิดเองนะ เราพูดไม่รัดกุมเพียงพอ ที่จริงมันไม่ใช่เฉพาะเวลามีความผิดพลาด หรือเวลามีปัญหาในงานการ เวลามีความทุกข์ก็เหมือนกัน เวลามีความทุกข์ก่อนที่จะไปโทษใคร ต้องกลับมามองที่ตัวเองก่อน แต่คนส่วนใหญ่เวลามีความทุกข์ ไปโทษข้างนอก ไปโทษเสียงดังจากข้างนอก ไปโทษการกระทำของคนนั้นคนนี้ แต่ลืมหรือไม่ได้กลับมามองที่ตัวเอง ว่าเป็นที่เราหรือเปล่า

เวลามีความทุกข์ใจ สาเหตุหลักๆ มันล้วนแล้วแต่อยู่ที่ตัวเองทั้งนั้นแหละ ไม่ได้อยู่ที่คนอื่น ทุกข์กายอาจจะเป็นเพราะของแหลมมาแทง อาจจะเป็นเพราะเชื้อโรค เพราะอาหารเป็นพิษ หรือเพราะมีคนมาทำร้าย แต่ถ้าทุกข์ใจแล้วนี่ มันน่าจะเกิดจากตัวเอง หรือใจของตัวเองเป็นหลักเลยทีเดียว

เมื่อสัก 40 กว่าปีก่อน หลวงพ่อชาท่านได้รับนิมนต์ให้มาแสดงธรรมที่ประเทศอังกฤษ ตอนนั้นท่านก็มากับลูกศิษย์ที่เป็นพระฝรั่ง เช่นหลวงพ่อสุเมโธ ซึ่งตอนนั้นยังไม่ได้สร้างวัดอมราวดีที่อังกฤษ เจ้าภาพก็ให้หลวงพ่อชากับลูกศิษย์พักที่วิหารกลางกรุงลอนดอน ย่านนั้นมีสถานบันเทิง เช่น ผับ บาร์ กลางคืนก็จะมีเสียงดนตรี

สมัยนั้นดิสโก้ก็เริ่มเป็นที่นิยมแล้ว เพราะฉะนั้นเสียงดังก็จะกระหึ่มเลยตอนกลางคืน มาถึงวิหารแฮมสเตทที่หลวงพ่อชาและลูกศิษย์พัก ซึ่งก็พอดีเป็นช่วงที่ท่านพาคนนั่งสมาธิ พระและโยมหลายคนนั่งสมาธิไม่เป็นสุขเลย เพราะเสียงดนตรีมันดัง

แต่หลวงพ่อชาท่านนั่งสมาธิอย่างสงบ เหมือนกับไม่ได้ยินอะไรเลย จนกระทั่งนั่งสมาธิเสร็จ ก็มีโยมซึ่งเป็นฝรั่ง เป็นเจ้าภาพ ก็มาหาท่านแล้วก็บอกขอโทษ ที่เสียดนตรีรบกวนการนั่งสมาธิ หลวงพ่อชาท่านฟังแล้วก็ยิ้ม แล้วท่านก็พูดว่าโยมอย่าไปคิดว่าเสียงดนตรีรบกวนเรา ที่จริงเราต่างหากที่ไปรบกวนเสียงดนตรี

บางคนฟังแล้วก็งงนะ แต่ที่จริงที่ท่านพูดนี่มันเป็นสัจธรรมเลยนะ ที่คนมีความทุกข์ หงุดหงิด เมื่อเสียงมากระทบหู มันไม่ใช่เพราะเสียง แต่เป็นเพราะใจมันไปทะเลาะกับเสียงนั้น ใจมันไปต่อสู้ ไปทะเลาะเบาะแว้งกับเสียงนั้น มันไปผลักไสเสียงนั้น ถ้าเพียงแต่ยอมรับเสียงนั้น มันก็ไม่หงุดหงิด แต่พอใจมันทะเลาะกับเสียง เพราะว่ามีความรู้สึกเป็นลบต่อเสียงนั้น ว่าเป็นเสียงดัง เสียงรบกวน พอใจรู้สึกเป็นลบ มันหงุดหงิดขึ้นมาเลย ความหงุดหงิดจนนั่งสมาธิไม่เป็นสุข เป็นเพราะใจของคนฟัง ที่วางใจไม่ถูกต้องต่อเสียง ถ้าหากว่าเพียงแต่รู้สึกเป็นกลางๆ มันก็ไม่ทุกข์

มีนักปฏิบัติธรรมคนหนึ่ง แกก็มาปฏิบัติอยู่ที่สำนักหรือวัดแห่งหนึ่ง ก็ค้างคืนอยู่ประมาณ 2-3 คืน คืนแรกเลย พักเสร็จตื่นเช้าขึ้นมา เจ้าอาวาสก็ถามว่า เป็นยังไง หลับดีไหม ชายคนนั้นก็บอกว่าหลับไม่ค่อยดี โดยเฉพาะช่วงแรกๆ เพราะว่าเสียงห่านมันดัง

เสียงห่านมันดัง ตอนกลางคืนนอนไม่ค่อยหลับเลยช่วงแรก แต่ว่านึกขึ้นมาได้ว่าตัวเองพกโทรศัพท์มือถือมา แล้วในโทรศัพท์มือถือก็มีการอัดเทปคำบรรยายธรรมะของครูบาอาจารย์หลายท่าน ก็เลยเอาหูฟังใส่ไว้ในหู แล้วก็ฟัง เปิดเทปธรรมะ เปิดคำบรรยายของครูบาอาจารย์ จนกระทั่งหลับได้ กระทั่งเช้าก็เป็นอันว่าได้พัก ได้หลับดีหน่อยช่วงครึ่งหลัง

สิ่งที่น่าสนใจคือว่า ระหว่างเสียงห่านกับเสียงบรรยาย อะไรดังกว่ากัน ชายคนนั้นบอกว่าหลับไม่ได้ เพราะว่าเสียงห่านมันดัง แต่เสียงบรรยายที่ฟังมันไม่ดังหรือ ที่จริงมันดังกว่าเสียงห่าน เพราะว่าเอาหูฟังใส่เข้าไปในรูหู อย่างไรมันดังกว่าเสียงห่านอยู่แล้วล่ะ แต่ทำไมหลับ ก็เพราะใจมันยอมรับเสียงบรรยายธรรมะ หรือว่ารู้สึกดีกับเสียงนั้น ขณะที่เสียงห่านนี่ ใจมองว่าเป็นเสียงรบกวน การที่ใจไปตีค่าว่าเสียงห่านเป็นเสียงรบกวน ก็ทำให้เกิดอาการต่อสู้ผลักไสกับเสียงนั้น

เหมือนอย่างที่หลวงพ่อชาท่านว่าไปทะเลาะกับเสียง ส่วนเสียงบรรยายธรรมะที่ฟังทางโทรศัพท์มือถือ ใจมันยอมรับ ใจมันรู้สึกเป็นบวก เลยไม่รู้สึกว่าดัง ทั้งที่ถ้าพูดถึงเดซิเบลแล้ว มันดังกว่าเสียงห่านอยู่แล้วแต่ก็เป็นอันหลับได้ ฉะนั้นที่หลับไม่ได้ ไม่ใช่เพราะเสียงดัง ไม่ใช่เพราะเสียงห่าน แต่เพราะใจมันไปทะเลาะกับเสียงห่าน ในขณะที่เสียงบรรยายใจไม่ได้ทะเลาะ ใจไปเคลิ้มคล้อยกับเสียงบรรยายธรรมเลยหลับ

นี่เป็นตัวอย่างง่ายๆ ในชีวิตของคนเรา เวลามีความทุกข์ ทุกข์ใจ เรามักโทษข้างนอก โทษเสียงดนตรี โทษเสียงห่าน โทษคนนั้นคนนี้ แต่นั่นเป็นเพราะเราไม่ได้กลับมาดูใจของเรา ไม่ได้กลับมาสังเกตปฎิกริยาของใจเรา ฉะนั้นถ้าเรากลับมาสังเกต ก็จะพบว่ามันเป็นเพราะใจของเราต่างหาก ที่เป็นตัวการทำให้เกิดทุกข์

ฉะนั้นถ้าเกิดว่าเรามีทุกข์ หรือมีปัญหาขึ้นมาในใจ แล้วเราไปมองออกนอกตัว ไม่กลับมามองที่ตัว ก็ไม่ต่างจากชายตาบอด ที่ไปต่อว่าคนที่มาชนตัวเอง ทั้งที่โคมที่ตัวเองถือ ไฟมันดับไปนานแล้ว แต่มองไม่เห็น วิถีธรรมกับวิถีโลกมันต่างกัน วิถีโลก มีปัญหาอะไรก็โทษคนอื่น แต่เวลาสบายก็คิดถึงแต่ตัวเอง ส่วนวิถีธรรม เวลาสบายๆ เวลาปกติก็นึกถึงคนอื่น แต่เวลามีปัญหาก็กลับมองที่ตัวเองก่อน

แล้วที่จริงถ้าเราดู มันสะท้อนให้เห็นว่า วิถีโลกเขาเน้นในเรื่องการเปลี่ยนแปลง จัดการกับภายนอก แต่ว่าวิถีธรรมหรือวิถีของผู้ใฝ่ธรรม จะเน้นที่การเปลี่ยนแปลงที่ตัวเอง โดยเฉพาะการปรับเปลี่ยนใจของตัว เวลามีความทุกข์ก็ลองปรับเปลี่ยนใจ

เหมือนมีผู้ชายคนหนึ่งที่เขานั่งสมาธิทุกเช้าเป็นประจำ แล้วเขาก็นั่งได้ดีด้วย แต่วันหนึ่งปรากฏว่าพอนั่งไปได้สักครู่หนึ่ง ก็มีเสียงค้อนดัง ทีแรกก็เสียงค้อน ตอนหลังก็เสียงเลื่อยยนต์ เพราะมีการก่อสร้างใกล้ๆ ตอนที่เสียงค้อน เสียงเลื่อยยนต์มากระทบหู ใจนี่ก็กระเพื่อมเลย แต่เขามีสติเห็น สติรู้ทัน พอมีสติรู้ทัน ใจก็สงบ แต่พอเผลอ ใจก็กระเพื่อม ทุกครั้งที่เสียงเลื่อยยนต์ดังกระทบหู แล้วมันก็สงบลงพอมีสติรู้ทัน เป็นอย่างนี้พักหนึ่ง

เขาก็เลยลองไปพิจารณาที่เสียงเลื่อยยนต์ พอพิจารณาไปก็สังเกตว่าบางครั้งมันก็กระชากกระชั้น บางครั้งมันก็ลากยาว บางครั้งเสียงสูง บางครั้งเสียงต่ำ บางครั้งเสียงดัง บางครั้งเสียงเบา ดูๆไปแล้วมันเหมือนกับเสียงเพลงเลยนะ เพลงประเภท heavy metal พอทันทีที่มองว่ามันเป็นเสียงเพลง ใจก็สงบเลย สงบประเภทที่ว่าเพลินเลย

ที่จริงเพลินก็ไม่ดี แต่เขาก็อดฉุกคิดไม่ได้ เอ๊ะ เมื่อกี้ใจยังกระเพื่อมขึ้นกระเพื่อมลง แถมมีความหงุดหงิดด้วย ตอนนี้ทำไมใจมันสงบ มีบางช่วงเสียงเลื่อยยนต์มันหายไป เขาอยากให้เสียงมันดังกลับมาใหม่ เขาก็เลยแปลกใจ ทีแรกเราอยากให้เสียงมันดับไปหายไป แต่ทำไมตอนนี้อยากให้เสียงมันดังใหม่ เสียงมันก็ยังดังเหมือนเดิม แต่ทำไมความรู้สึกเปลี่ยนไป

ที่ความรู้สึกเปลี่ยนไปเพราะอะไร เพราะว่าไม่ได้มองว่ามันเป็นเสียงดังอีกต่อไป แต่มองว่ามันเป็นเสียงเพลง พอมองว่าเป็นเสียงเพลง ความรู้สึกมันเป็นความรู้สึกในทางบวก ใจก็สงบเลย อันนี้มันก็ชี้ให้เห็นว่าความสงบมันอยู่ที่ใจ มากกว่าอยู่ที่สิ่งภายนอก และที่หงุดหงิด ที่ไม่สงบ มันไม่ใช่เพราะสิ่งภายนอก แต่เป็นเพราะใจ ใจรู้สึกลบกับเสียง มันก็กระเพื่อม มันก็หงุดหงิด ไม่สงบ ไม่เป็นสุข แต่พอใจรู้สึกเป็นบวก ความรู้สึกก็เปลี่ยนเป็นตรงกันข้าม

ฉะนั้นแทนที่จะไปตะโกนโวกเวกว่าให้หยุดส่งเสียง ให้เลิกตอกตะปู ให้เลิกใช้เลื่อยยนต์ มันจะดีกว่าหรือเปล่า ถ้ากลับมาดูที่ใจของเรา กลับมาสังเกตที่ใจของเรา หรือกลับมาปรับใจของเรา ใจของเรานี่อาจจะเป็นปัญหา

อันนี้คล้ายๆ กับเมื่อ 2-3 วันก่อน มีพระรูปหนึ่งเล่าให้ฟัง ได้ยินเสียงตอนเช้าๆ ที่วัด ตอนสายๆ วันกรรมกร มันมีเสียงเครื่องยนต์ดัง ตอนนั้นก็คิดว่าเป็นเสียงมอเตอร์ไซค์ ทันทีที่คิดว่าเป็นเสียงมอเตอร์ไซค์ ไม่พอใจขึ้นมาทันทีเลย มันมาขี่มอเตอร์ไซค์อะไรกันตรงนี้ ในวัด

แต่สักประเดี๋ยวเดียวฉุกขึ้นมาว่าเอ๊ะ มันอาจจะไม่ใช่เสียงมอเตอร์ไซค์ก็ได้ อาจจะเป็นเสียงเลื่อย เลื่อยที่เขากำลังตัดไม้ที่โค่น เพราะว่าก่อนหน้านั้นมีไม้โค่น ทันทีที่นึกว่าเป็นเสียงเลื่อย ที่ใช้ตัดไม้ที่ล้มลง ใจมันสงบเลย กลับอนุโมทนาด้วย เขามาช่วยกันทำงาน เสียงก็เสียงเดิม แต่ทำไมทีแรกหงุดหงิด เพราะไปคิดว่าเสียงมอเตอร์ไซค์ และคิดต่อไปว่ามันมาขี่อะไรแถวนี้ ในวัด แต่พอมองว่าเป็นเสียงเลื่อยที่ใช้เลื่อยไม้ที่ล้ม ความรู้สึกมันเปลี่ยนไป เพราะเกิดความรู้สึกว่าเขากำลังทำหน้าที่ของเขา

ฉะนั้นสุขหรือทุกข์อยู่ที่ใจแท้ๆ เลย หงุดหงิดหรือว่าสงบ อยู่ที่ใจ ไม่ใช่อยู่ที่เสียง อยู่ที่ว่าเราจะมองมันอย่างไร ฉะนั้นถ้าเราเข้าใจตรงนี้ สังเกตใจของเรา เราจะพบว่าจะไปแก้ทุกข์ก็ต้องแก้ที่ใจนั่นแหละ ไม่ต้องไปแก้ที่คนอื่น เป็นเพราะใจเราวางไว้ผิด มันจึงทุกข์ มันจึงเกิดความหงุดหงิด เกิดความรำคาญ แต่พอเราปรับใจ เปลี่ยนมุมมอง ความรู้สึกก็เปลี่ยนไป

zen sukato บันทึกเสียง Nun & oi ถอดเสียง nok edit

@ f7a1599c:6f2484d5

In March 2020, Lucas was afraid.

The economy was grinding to a halt. Markets were in freefall. In a sweeping response, the Federal Reserve launched an unprecedented intervention—buying everything from Treasury bonds and mortgages to corporate debt, expanding the money supply by $4 trillion. At the same time, the U.S. government issued over $800 billion in stimulus checks to households across the country.

These extraordinary measures may have averted a wave of business failures and bank runs—but they came at a cost: currency debasement and rising inflation. Alarmed by the scale of central bank intervention and its consequences for savers, Lucas decided to act.

In a state of mild panic, he withdrew $15,000 from his bank account and bought ten gold coins. Then he took another $10,000 and bought two bitcoins. If the dollar system failed, Lucas wanted something with intrinsic value he could use.

He mentioned his plan to his friend Daniel, who laughed.

“Why don’t you stock up on guns and cigarettes while you’re at it?” Daniel quipped. “The Fed is doing what it has to—stabilizing the economy in a crisis. Sure, $4 trillion is a lot of money, but it's backed by the most productive economy on Earth. Don’t panic. The world’s not ending.”

To prove his point, Daniel put $25,000 into the S&P 500—right at the pandemic bottom.

And he was right. Literally.

By Spring 2025, the stock market was near all-time highs. The world hadn’t ended. The U.S. economy kept moving, more or less as usual. Daniel’s investment had nearly tripled—his $25,000 had grown to $65,000.

But oddly enough, Lucas’ seemingly panicked reaction had been both prudent and profitable.

His gold coins had climbed from $1,500 to $3,300 apiece—a 120% gain. Bitcoin had soared from $5,000 to $90,000, making his two coins worth $180,000. Altogether, Lucas’s $25,000 allocation had grown to $213,000—a nearly 10x return. And his goal wasn’t even profit. It was safety.

With that kind of fortune, you’d expect Lucas to feel confident, even serene. He had more than enough to preserve his purchasing power, even in the face of years of inflation.

But in the spring of 2025, Lucas felt anything but calm.

He was uneasy—gripped by a sense that the 2020 crisis hadn’t been a conclusion, but a prelude.

In his mind, 2020 was just the latest chapter in a troubling sequence: the Asian financial crisis in 1998, the global financial crisis in 2008, the pandemic shock of 2020. Each crisis had been more sudden, more sweeping, and more dependent on emergency measures than the last.

And Lucas couldn’t shake the feeling that the next act—whenever it came—would be more disruptive, more severe, and far more damaging.

@ 15cf81d4:b328e146

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@ 3283ef81:0a531a33

Why
is
this
not

on
separate
lines

@ 4fe14ef2:f51992ec

Let's support Bitcoin merchants! I'd love to hear some of your latest Lightning purchases and interesting products you bought. Feel free to include links to the shops or businesses you bought from.

Who else has a recent purchase they’re excited about? Bonus sats if you found a killer deal! ⚡

Spend sats, not fiat!

If you missed our last thread, here are some of the items stackers recently spent and zap on.

Share and repost: N: https://njump.me/note1r0rllvtns2e8g2rqn0p9uytxucmjzal3pxslldjtfmxwp2amwjjqy3aazq X: https://x.com/AGORA_SN/status/1926579498629169410

https://stacker.news/items/988783

@ 3283ef81:0a531a33

Aliquam eu turpis sed enim ultricies scelerisque\ Duis posuere congue faucibus

Praesent pretium orci ante, et faucibus lectus euismod a

@ 3283ef81:0a531a33

Vestibulum a nunc a sapien aliquam rhoncus\ Sed sem turpis, scelerisque sed augue ut, faucibus blandit lectus

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@ bf47c19e:c3d2573b

Ovaj post sam objavio 24.01.2024. godine na Redditu povodom tri decenije od uvođenja Novog dinara kao rešenja za hiperinflaciju u Saveznoj Republici Jugoslaviji na šta su pojedini besni nokoineri sa te društvene mreže osuli drvlje i kamenje na mene. Od starih budalaština da je Bitkoin bezvredan, da nije oblik novca već finansijsko ulaganje, preko pravdanja svrhe inflacije, sve do potpune nemoći da se argumentima opovrgne nepobitna istina i pozivanja moderatora da me banuju. 🙃

Cena Bitkoina tada je bila oko $40.000. :)

Osim glavnog posta, ovde ću navesti i moje odgovore na neutemeljene i neinformisane tvrdnje besnih nokoinera. :) Da se sačuva od zaborava!

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Juče se navršilo 30 godina "Deda Avramove reforme".

Dan kada je rođen novi dinar, a Deda Avram sasekao hiperinflaciju

Kako nas je deda Avram spasio pre 30 godina: Neverovatno svedočenje tvorca „super dinara“ o jednoj od najgorih godina u istoriji Srbije

Dva jajeta – nedeljna profesorska plata: Kako se živelo u hiperinflaciji i šta je uradio Avramović

Vikipedija: Jugoslovenski dinar

„U julu '93. godine u Jugoslaviji nisi mogao skoro ništa da kupiš i niko za dinare nije hteo ništa da prodaje“, pisao je Avramović. Centralno-bankarska prevara se nastavlja jer je već do kraja 1995. dinar oslabio prema marki za 70% (1 dinar = 3.4 DM), a u decembru 2000. je taj kurs već bio 30.5 dinara za 1 DM (-96.7% od uvođenja novog dinara). To samo pokazuje da redenominacija valute tj. "brisanje nula" nije nikako čudo i viđano je puno puta kroz istoriju)

Ako je reformom iz januara '94 god. 1 novi dinar vredeo kao 1 nemačka marka, zatim od 2002. uveden evro čime je realna vrednost marke (samim tim i dinara) prepolovljena, a danas 1 EUR vredi oko 117 RSD, to znači da je "deda Avramov dinar" prema evru već obezvređen 59.91 puta za 30 godina. Dakle devalvacija dinara od 5991% od 1994. godine, a svakako još veća izražena kroz dobra i usluge jer su i nemačka marka do 2002. i evro od svog uvođenja iste godine prošli kroz sopstvenu inflaciju. Sam evro je izgubio oko 38% vrednosti od 2002. godine. Tako da se može reći da i "deda Avramov dinar" već uveliko prolazi kroz hiperinflaciju koja je samo razvučena na mnogo duži vremenski period (ne brinite - znam "zvaničnu" definiciju hiperinflacije - još jedan "gaslighting" centralno-bankarskog kartela da zabašuri šta se iza brda valja). Jer šta je inflacija od preko 5991% nego višedecenijska hiperinflacija?! Kako ne shvata gigantske razmere ove prevare?!

ISPRAVKA: Dinar nije nominalno izgubio 23400% (234x) vrednosti prema nemačkoj marki/evru od 1994. godine, već 59.91x odnosno 5991%. I danas na sajtu NBS postoji zvanični srednji kurs marke prema dinaru od 59,91:1. Realno, obezvređivanje dinara i evra prema robama i uslugama je puno veće, pošto su cene roba i usluga izražene u evrima ubrzo udvostručene u periodu nakon uvođenja evra. Hvala članu DejanJwtq na ispravci i izvinjenje svima od mene zbog greške.

Dafiment i Jugoskandik ("Dafina i Jezda") su bili samo državna konstrukcija da se izvuku devize iz ruku naivnih investitora da bi te devize nešto kasnije poslužile kao tobožnja rezerva za novi dinar. Ova gigantska prevara je unapred bila planirana, a Deda Avram iskorišćen kao marioneta tadašnjeg režima.

Inače lista država koje su izvršile redenominaciju valute kroz "brisanje nula" je poprilično dugačka i radi se o uobičajenoj pojavi kroz istoriju još od Haitija 1813. godine, a poslednji put su to uradile Sijera Leone i Kolumbija 2021. godine. Odavno je zaboravljeno da je (SR) Jugoslavija devedesetih to učinila još 1990. (10.000:1), 1992. (10:1), 1993. (1.000.000:1) i 1994. pre Avramovića (1.000.000.000∶1) ali je ovaj dinar trajao samo 23 dana. Tako da Deda Avram nije izmislio toplu vodu.

U SFRJ je izvršena jedna redenominacija 1966. godine u odnosu 10.000:1.

Wikipedia: Redenomination

Kome i dalje nije jasno zašto Bitkoin neka više puta pažljivo pročita ove tekstove iznad: oblik novca koji se ne može redenominirati, veoma lako konfiskovati i izdavati bez ikakve kontrole i pokrića. Potpuno nezavistan od kaprica korumpiranih i od realnosti otuđenih političara i centralnih bankara. Veoma je bitno da postoji ovakav oblik novca koji nije podložan ovakvim manipulacijama od strane ljudskog faktora i da postoji slobodan izbor da se taj oblik novca odabere za štednju i transakcije: barem od strane onih koji ga razumeju, ovi koji ne žele da razumeju neka i dalje pristaju da budu pljačkani - njima ionako nema pomoći.

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Komentari

brainzorz: Da, ali ako cemo realno bitkoin ne sluzi kao oblik novca, vec kao finansijsko ulaganje.

Bar je tako za nas i vecinu ljudi po svetu u praktičnom smislu. Jer 99.99% ljudi ili koliko vec prime platu u svojoj lokalnoj valuti, trose istu na redovan zivot, a ostatak (ako ga ima) investiraju. Slazem se da lokalne valute imaju svoj neki rizik, koji je veci u banana drzavi i da cuvanje svog kapitala u turbulentnom periodu u istoj je jako losa ideja.

Kada tako posmatras onda se mogu vuci pararele izmedju ostalih aseta, poput ETFova na primer i onda dolazimo do gomile problema sa bitkoinom.

@BTCSRB: Bitkoin se ne može porediti sa ETF-ovima pošto ETF-ove i ostale investicione instrumente ne možeš koristiti kao novac jer oni nisu "bearer assets" kao što jeste BTC. BTC eliminiše potpuno inflaciju (jer džabe ti keš u slamarici kao "bearer asset" kada je podložan inflaciji) i potrebu za posrednikom kod elektronskih plaćanja.

brainzorz: Ali on to eleminise samo u teoriji, sad da odem u pekaru, moram platiti u lokalnoj valuti, sad da li cu prodati bitkoin ili etf, prilicno je slicno.

Jedino sto mogu bitkoin zamenuti uzivo (ilegalno) sa nekim, pa tu jeste zamenjen posrednik. Ali provizije povlacenja su uglavnom zanemarljive, naspram ostalih parametara investicionog sredstva.

Neke stvari se mogu direktno platiti za bitkoin, ali to je ekstremno retko u stvarnom zivotu vecine ljudi.

@BTCSRB: Slažem se ali u uslovima hiperinflacije i visoke inflacije kakvu danas imamo u Argentini, Venecueli, Zimbabveu, Libanu, Turskoj itd. sve više ljudi direktno vrši transakcije u kriptovalutama, naročito "stablecoinima" poput USDT Tethera. Priznajem da u tim transakcijama BTC zaostaje upravo zbog volatilnosti ali je vršenje brzih i jeftinih transakcija svakako moguće putem Lightning mreže. Sve te lokalne valute su izgubile značajnu vrednost i prema USDT i prema BTC-u, odnosno BTC konstantno probija rekordnu vrednost kada se denominuje u tim valutama. I u tim državama je adopcija kriptovaluta najraširenija.

HunterVD: Kako valuta u koju se upumpavaju nepostojeci dolari i evri moze biti realna i dobra. A USDT tek da ne spominjem. Mozes uvek revi jer joj ljudi veruju, al ta vera u nesto ide samo do odredjenog nivoa.

@BTCSRB: Godinama kupujem BTC od svake plate, praktično štedim u njemu i kupovna moć mi vremenom raste denominirana u evrima i dinarima. To isto rade na desetine hiljada ljudi širom sveta. Kako su ti realni dinari i evri koje ubacujem svakog meseca koje sam zaradio od svog realnog rada - "nepostojeći"?

Kako dolari i evri koji se štampaju ni iz čega mogu biti realni i dobri kao valuta?

HunterVD: Pa eto bas to. Ulaze se nepostojeci novac u BTC i onda se prica o nekoj novoj valuti. Nije sija nego vrat, BTC ima jedino vrednost dok se upumpava taj lazni novac u njega. FIAT novac kolko tolko nastaje radom i proizvodnjom dobara, ne sav FIAT novac al neki deo, dok se BTC zasniva skroz na upumpavanje tog istog FIAT novca i dobroj volji i zeljama da magicne brojke idu navise.

@BTCSRB: Itekako je moguće izraziti cenu svih ostalih dobara i usluga kroz BTC i postojanje i vrednost BTC-a uopšte ne zavisi od fiat novca. Štaviše, gotova sva dobra i usluge dugoročno postaju jeftiniji kada se mere kroz BTC. Sutra kada bi fiat novac nestao BTC bi i dalje imao vrednost, čak i veću nego danas.

https://www.pricedinbitcoin21.com/

HunterVD: Naravno da je moguce izraziti cene svakodnevnih proizvoda u BTCu. Cene svakodnevnih proizvoda je moguce izraziti u cemu god pozelis, evo npr broj radnih sati koji je potreban da se proizvede taj proizvod i onda se uporedi sa cenom radnih sati i cene na polici, mozes ga uracunavati i u dobrima , jedan iphone kosta tolko i tolko KG juneceg mesa..... nista cudno. Takodje cene proizvoda pokazuju pad u odnosu sa BTCom jer je BTC masivno porastao u poslednjih 5-6 godina. Sta ce biti kad BTC stagnira ili pada kako se u tom periodu odnose cene, a da BTC je store of value i namenjen je samo da se cuva izvinte molim vas moja greska. Ni druge kripto valute nisu nista bolje. Ljudi koji su zaradili na BTCu svaka cast eto imali su pameti i srece , al sad kako je cena sve veca, inflacija sve losija i kamatne stope sve vise postace sve teze i teze dolaziti do novca a kamo li intvestirati ga u nesto rizicno ko kripto valute tako da ce i BTC sve manje rasti sto zbog velicine market cap-a sto zbog toga sto ljudi i firme imaju sve manje novca za ulagati. Dal ce btc moci da se uzbori sa inflacijom i losim uslovima to tek treba da se vidi. Tako da videcemo u narednom periodu koliko ce se ta priva o BTC kao store of value i nacinu odbrane od inflacije obistiniti. Licno ne verujem da ce BTC ikad biti zvanicno sredstvo placanja.

@BTCSRB: Cena svega se može izraziti kroz sve ostalo ali šta od svega toga najbolje vrši funkciju novca? BTC bolje vrši funkciju novca u većini okolnosti od gotovo svih stvari.

Šta će biti sa BTC videće se i oni koji veruju u njega će biti najzaslužniji za njegov uspeh jer su obezbeđivali potražnju kada su kola išla nizbrdo i za to biti asimetrično nagrađeni, ali će i puno izgubiti ako se pokaže da nisu u pravu. Pukovnici ili pokojnici. Po meni je to cilj zbog koga vredi rizikovati, pa i bankrotirati a cilj je da se centralno-bankarski kartel učini manje relevantnim.

Znaš i sam da fiat sistem ne može da preživi i izbegne imploziju bez konstantnog uvećanja mase novca u opticaju i zato se uopšte ne plašim za BTC i spavam mirno. BTC sigurno neće rasti istom brzinom kao prvih 15 godina ali moje očekivanje je svakako ubedljivo nadmašivanje svetske inflacije i obezvređivanja. Ne vidim kako sistem može da opstane bez novog QE kada god se on desi, u suprotnom imamo deflatornu spiralu.

Ne mora da bude zvanično sredstvo plaćanja, dovoljno da meni kao pojedincu služi za to dok god ima ljudi koji ga prihvataju, a ima ih puno. I da niko u tome ne može da nas spreči.

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loldurrr: Ali i BTC je postao, u neku ruku, berzanska roba. Imaš market cap izražen u dolarima, koji je danas, npr. 2 triliona $, za mjesec dana 500 milijardi. Isto kao i dolar, samo volatilnije. Zato i kažem, da je to sve rezultat ponude i tražnje. Hipotetički, ja da imam milion BTC i odlučim to danas prodati, enormno ću oboriti cenu BTC. Ako je to valuta nezavisna od vanjskih uticaja - zašto će pasti toliko, kada imamo ograničenu količinu BTC-a. Svima je i dalje u podsvesti vrednost BTC izražena u USD, tako da je to isto kao i dinar, franak, akcija CocaCola i sl. Bar za sada...

A mogućnosti za korištenje BTC za robna plaćanja su mizerna. Ima li na vidiku mogućnosti da se vrednost nafte počne izražavati u BTC?

@BTCSRB: Meriti Bitkoin direktno prema robama i uslugama je itekako moguće i kada ga tako meriš, a ne prema fiat novcu, dugoročno cene gotovo svih roba i usluga padaju prema Bitkoinu. Cene svega izražene kroz BTC neće nestati ni u slučaju nestanka fiat novca, dolar sutra da prestane da postoji nikoga ne sprečava da izražava cene svega kroz BTC. Dolar i ostale valute nisu potrebni Bitkoinu.

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Unlikely-Put-5524: Imam samo jedno pitanje za one "koji vide iza svega" i pronikli su bankarsku prevare da porobi čovečanstvo... Kako ne postoji mogućnost da je BTC i kripto nastao iz iste kuhinje i predstavlja ultimativni način za porobljavanje?

2% novčanika poseduje 95% svog BTC-a koji nije izgubljen. Znači da centralizacija može biti maksimalna...

@BTCSRB: Količina BTC-a u posedu ne daje kontrolu nad pravilima protokola i većinski vlasnici ne mogu da štampaju nove novčiće i tako uvećaju konačnu količinu u opticaju. Mogu samo da kratkoročno obore cenu i tako samo ostanu sa manje BTC-a koji imaju pošto će tržište vremenom apsorbovati te dampovane koine.

Unlikely-Put-5524: A mogu i dugoročno da obore cenu. Hajde da kažemo da imaš sada 10 BTC-a gde svaki vredi 40k

Veliki dumpu-ju ceo svoj bag u kontinutitetu kao što sad radi GS i posle godinu dana tvoj BTC sad vredi 4k, zašto misliš da bi ljudi nastavili da ga drže? Posebno ako znamo da ga 97% kupuje da bi zaradili, a ne zato što žele da ga koriste kao sredstvo plaćanja.

Ja bih ore BTC gledao kao commodity, jer sa svojim deflatornim svojstvima ne može biti valuta za plaćanje.

Takođe postoji i doomsday scenario gde jednostavno mogu svi da se dogovore da je ilegalan i to je onda to. Ovo mi deluje kao gotovo neverovatno, ali po meni je bilo koji maksimalizam potpuno detinjasto razmišljanje.

@BTCSRB: Pa padao je toliko puta za preko 70% i uvek se vraćao jer si uvek imao ljude koji su bili spremni da ga kupuju po bilo kojoj ceni, uključujući i mene. Pošto se ne može štampati, na kraju će ovi prodavci ostati bez BTC-a za prodaju i tržište apsorbovati čak i njihov "sell pressure". A ovi veliki koji drže tolike količine itekako dobro znaju vrednost toga što poseduju i nema smisla da svu količinu koju drže prodaju za inflatorni novac - prodavaće da bi finansirali svoj životni stil ili investiraju u biznise ili će ga koristiti kao kolateral za fiat pozajmice - ako raspolažu tolikim količinama i mogu da kontrolišu tržište nemaju strah da će im kolateral biti likvidiran.

Većina ljudi su fiat maksimalisti samim tim što su 100% u fiat novcu pa ne razmišljaju u pravcu doomsday scenarija kakav je upravo bila hiperinflacija devedesetih.

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Romeo_y_Cohiba: Niko ti ne brani da ulažeš u bitcoin pod uslovom da znaš da je rizičniji od gotovog novca, štednje po viđenju, oročene štednje, obveznica, nekretnina, akcija, raznoraznih etfova, private equitya i derivata.

Drugim rečima ako ti je ok da danas uložiš 1000e, da za nedelju dana to vredi 500e, za mesec 1500 a za pola godina 300e ili 0 samo napred. Većini ljudi to nije ok.

Razlog zašto pamtimo Avrama je jer njegov dinar i dan danas koristimo. Prethodne uzastopne reforme nisu uspele kao što si i sam primetio.

Takođe, nije u pitanju "centralno-bankarska" prevara jer se ništa od toga ne bi desilo da ovom "odozgo" nisu zatrebale pare za finansiranje izvesnih stvari.

I dan danas, izvesni političar(i) izađu na TV i kažu da su "našli" novac za neki svoj genijalni plan i ljudi to puše. To u prevodu najčešće znači da će da nagna centralnu banku da mu doštampa novca i to nema veze sa bankama nego politikom..

@BTCSRB: Za investicione instrumente koje si naveo treba videti koliko su uspešno nadvladavali inflaciju prethodnih decenija i da li su očuvali kupovnu moć. Za štednju u banci i obveznice se i iz daleka vidi da nisu. US obveznice su u septembru imale drawdown od 48% od ATH iz 2020, a kao važe sa sigurnu investiciju. Čak i u momentu dospeća posle 10-30 godina jako teško čuvaju vrednost od inflacije.

A sada se zapitaj: da li zaista misliš da političari kontrolišu banke i bankare ili je možda obrnuto? Nisu političari ti koji su vlasnici krupnog kapitala.

Romeo_y_Cohiba: Ne investiraju svi na 10-30 godina za potrebe penzije. To je samo jedan od mnogo vidova i razloga investiranja. Nadvladavanje inflacije je isto tako samo jedan od kriterijuma. Samo pogledaš u šta jedan penzioni fond u SAD-u investira(hint: nije btc i nisu samo akcije). Npr. neki penzioni fondovi su od skoro počeli da investiraju u private equity ali isključivo do 15% veličine portfolija. Počeće i sa kriptom u nekom trenutku ali mogu da potpišem da će biti u još manjem procentu nego PE. Niko nije blesav da grune teško stečeni novac u nešto tako rizično osim u jako malim iznosima.

Ne znam ko koga kontroliše ali Avram je bio daleko manji baja od Slobe 90ih i pitao se za stvari samo u meri koliko mu je bio dozvoljeno da se pita. Ratovanje košta i finansira se štampanjem novca, nisu to neke neshvatljive stvari. Da ne pričam da smo bili pod apsolutnim sankcijama celog sveta.

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Virtual_Plenty_6047: Npr jedan od velikih uspeha Japana od pre par decenija je zahvaljujući devalvaciji njihove valute, pa samim tim izvoz im je bio relativno jeftin. Naš dinar je jak, i to odgovara uvozničkom lobiju.

Nažalost mi ionako ništa ne proizvodimo tako da ne verujem da bi nešto pomoglo ako bi devalvirali dinar. Al svakako ovo je jedna viša ekonomija za koju naši političari nisu dorasli.

@BTCSRB: Gde je običan čovek u tom velikom japanskom uspehu? Postali su zemlja starih i nesrećnih mladih ljudi koji ne mogu da pobegnu iz "hamster wheel-a". Imaju "debt to GDP" od preko 260%. Taj dug nikada neće vratiti, a uz to će povući u ambis pola sveta jer najveći držaoci američkog duga - 14.5%. Spolja gladac, iznutra jadac. Iako je malo degutantno da mi iz Srbije komentarišemo Japance, opet pitam: gde je prosečan Japanac u celoj ovoj igri?

Why Japan Is Facing a Financial Disaster

Preporučujem da pogledate dokumentarac "Princes of the Yen | The Hidden Power of Central Banks" snimljenom po istoimenoj knjizi profesora Riharda Vernera koji je otac kvantitativnog popuštanja (quantitative easing) i ekspert za japansku ekonomiju i bankarski sistem.

Virtual_Plenty_6047: Zato sam rekao od pre nekoliko decenija. Jer su do pre nekih 30 godina bili 50 godina ispred celog sveta, sad su 20 godina iza naprednog sveta. Japanci su svako specifični. Poenta mog komentara da postoji razlog za neke zemlje da oslabe svoju valutu, i može itekako dobro da radi ako se radi u sinergiji sa nekim drugim ekonomskim merama. Tako da odgovor na to opet pitam, ne znam gde je prosečni Japanac, uskoro tamo trebam da idem pa ću ti reći. :'D

Odgledao sam ja ovaj dokumentarac odavno, super je. Pročitao mnoge knjige, a ponajviše od Austrijske ekonomske škole gde su pojedinci (Hayek) bili prvi koji su zagovarali novu decentralizovanu valutu, bili su u toj školi mnogi koji su prvi pričali o problemu inflacije i šta je tačno inflacija, ali su bili i za kapitalizam. Ali ovo je zaista jedna visoka ekonomija, videćeš da nije baš sve tako jednostavno kao što misliš.

Malo si previše u kriptovalutama pa gledaš na sve drugo u ekonomiji sa prekorom, pogotovu na kapitalizam. Evo i ja sam sam dobro investiran u kripto (uglavnom u BTC) pa sam itekako svestan da sve to može na kraju da bude potpuna pizdarija.

p.s. Knjiga za preporuku: 23 stvari koje vam ne kazu o kapitalizmu

@BTCSRB: Nisam u kriptovalutama nego isključivo u BTC.

Nisam ja protiv kapitalizma samo što nije pravi kapitalizam kada ne postoji slobodno tržište novca, pa samim tim ne postoji uopšte slobodno tržište koliko god se činilo tako. Kada su ekonomski subjekti prisiljeni da koriste određeni oblik novca, a monetarna politika se centralno planira - po meni tu nema slobodnog tržišta niti kapitalizma. Npr. formiranje cene Bitkoina i transakcionih naknada je čisto slobodno tržište jer tu nema "bailout-a", a BTC mining industrija je pravi primer slobodnog tržišta u kapitalizmu. Čista ponuda i potražnja bez intervencionizma. Ako si neprofitabilan nema ti spasa i bankrotiraćeš i nema nikoga ko će ti priteći u pomoć. Niko nije "too big to fail".

Znam da sam se ovde usredsredio usko na jednu industriju ali se može primeniti na celokupnu ekonomiju. Države i centralne banke su suvišne i apsolutno pokvare sve čega se dotaknu pa će u slučaju potpune pizdarije odgovornost biti na njima, a ne na Bitkoinu i njegovim držaocima.

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kutija_keksa: Evo zašto btc nije pogodan kao valuta:

-Volatilna vrednost. Vrednost btc se menja i do 200% godišnje, dok dolar ne trpi inflaciju vecu od 10% godišnje (mada je u redovnim uslovima tipa 3%). Čak i dinar, ako gledaš realnu kupovnu moć u prodavnici nema volatilnost preko 30% na godišnjem nivou (jedno 7 puta nižu od BTC) Ako danas kupim BTC u vrednosti od 15 USD ne znam da li ću sutra moći da kupim 10 ili 20 USD za isti taj BTC.

-„Gas fees” koji se plaćaju na svaku transakciju, u poređenjusa kešom koji nema takvih problema.

-Spor transfer novca. Arhitektura blockchaina ne dozvoljava mreži da procesuira više od 10 transakcija po sekundi, što značida na transakciju možete čekati i po nekoloo sati, u poređenju sa kešom (bez odugovlačenja) ili debitnim karticama (10 sekundi do 10 minuta). Visa i MasterCard procesuiraju hiljadu puta više transakcija po sekundi.

-Retko ko eksplicitno prima BTC, tako da ćete plaćati menjačnici na kursu u oba smera, i pritom čekati menjačnicu.

-Podložan je manipulacijama velikih igrača poput Ilona Maska i velikih banki koje su u zadnjih pet godina debelo uložile u kripto. Fiat je na milosti države i njenih građana, dok je BTC na milost privatnih investitora. Kome verujete više?

-SVE BTC transakcije su jsvne, ako neko zna koji novčanik je vaš lako zna i koliko para ste kada slali kome, dok fizičke novčanice nemaju taj problem.

-Vrednost i upotreljivost BTC ne garantuje niko, dok vrednost i upotrebljivost fiat valute barem donekle garantuje država. Na primer, Srbija garantuje da je dinar upotrebljiv jer zahteva da vodu, struju, poreze, namete i takse plaćaš u dinarima, a i javni sektor (10% čitavog stanovništva) isplaćuje isključivo u dinarima.

OP očigledno ima jako ostrašćenu ideološku perspektivu... Ja nisam stručnjak, ali je moj otac pisao naučne radove o blockchainu dok je bio na doktorskim studijama, još kad je pomisao o BTC vrednijem od sto dolada bila smešna, tako da znam nešto malo kroz priče sa njim. Uostalom, sve o čemu pričam lako je proveriti pomoću javnih podataka. Ono što OP piše je jednim delom tačno, ali su iznete samo one informacije koje idu u prilog BTC.

Kripto kao pobuna protiv fiata, centralnih banaka i vlada je imao ideološke korene kod anarhista na internetu devedestih, međutim od njihovih belih papira i špekulacija dobili smo nešto što je kao valuta beskorisno. BTC može biti investicija, ako su ljudi iskreni sa sobom, ali ideja o valuti je prevaziđena. Ako i neka kripto valuta drži do toga onda je to Monero koji bar ima anonimnost.

@BTCSRB: Ne ulazeći u sve iznete navode taksativno, ipak moram da prokomentarišem neke od nepreciznih ili netačnih navoda.

Transakcione naknade kod Bitkoina se ne zovu "gas fees" već "transaction fees". Kod keša nema takvih problema ali ga ne možete poslati putem komunikacionog kanala bez posrednika. To mora da ima svoju cenu pošto BTC majneri moraju da imaju neki podsticaj da uključe nečiju transakciju u blok koji je ograničene veličine. BTC "fee market" je najslobodnije tržište na svetu. Fiat novac nemate mogućnost da pošaljete na daljinu bez posrednika koji takođe naplaćuje nekada dosta skupe naknade.

Besmisleno je porediti blokčejn kao "settlement layer" sa Visom i Mastercardom koje ne služe za finalno poravnanje. Glavni Bitkoin blokčejn se može pre uporediti s SWIFT-om ili FedWire-om kod kojih je jednom poravnata transakcija nepovratna, a Mastercard/Visa sa BTC "Lightning Network-om" koji služi za brza i jeftina plaćanja. Otac je trebalo da Vas nauči o Lightning mreži, kako funkcioniše i da je sposobna da procesuira više miliona transakcija u sekundi. Lightning mreža takođe nudi veći nivo privatnosti od glavnog blokčejna ali puno manju sigurnost.

Ne bih se složio da je fiat na milosti isključivo države i građana, samo ću spomenuti Crnu sredu iz septembra 1992. godine i spekulativni napad na britansku funtu.

BTC transakcije su javne ali su pseudonimne što znači da je jako teško utvrditi identitet ukoliko adresa nije povezana sa identitetom korisnika. Generisanje BTC adrese ne zahteva nikakvu identifikaciju ("krvnu sliku") za razliku od otvaranja bankovnog računa. Može se generisati neograničen broj adresa i na razne načine prekinuti i zamaskirati veza transakcija između njih radi očuvanja privatnosti. Ponovo, fizičke novčanice ne možemo slati putem komunikacionog kanala bez posrednika, podložne su konfiskaciji, uništenju i obezvređivanju.

Upotrebljivost Bitkoina garantuje "open source" kod, energija, matematika i kriptografija. To su mnogo jače garancije nego obećanja bilo koje države koja su toliko puta u istoriji izigrale poverenje sopstvenog stanovništva - poput Jugoslavije devedesetih.

Ja sam BTC spomenuo kao potencijalno rešenje za (hiper)inflaciju tek u kraćem delu na kraju teksta, a od Vas i od ostalih komentatora sam dobio nesrazmeran odgovor usmeren na Bitkoin, a puno manje usmeren na navode iz najvećeg dela posta.

Tako ste i vi izneli isključivo informacije koje ne idu u prilog BTC-a, a potpuno ignorisali sve očigledne nedostatke fiat novca (kako u fizičkom, tako i u digitalnom obliku) koji su se i ispoljili tokom hiperinflacije devedesetih, a ispoljavaju se i dan-danas.

Svako dobro!

kutija_keksa: Zato su i „Gas fees” pod navodnicima.

Ne vidim zašto bi bilo dobro imati „slobodno tržište” kada se radi o kopačima.

Ali, čak i da je dobro imati slobodno tržište, morate primetiti da BTC kopanje nije tako slobodno. Postojanje ASIC mašina znači da se kopanje prevashodno isplati velikim igračima (ne mislim na likove sa 3 riser kartice u PC, nego na kineze sa skladištima teških preko milion u opremi). Takođe, te velike operacije organi vlasti mogu zaustaviti kad im se prohte (Kina).

Jako je teško izvući BTC anonimno bez gubitka kod menjača -- pojedinca ili non KYC institucije.

Što se upotrebljivosti BTC tiče, šta meni garantuje da ću imati na šta da potrošim BTC? To je ključno pitanje. A kasa Jugoslovenski fiat nije bio upotebljiv, vidim da Nemački jeste. Isto tako, mislim da će USD biti upotrebljiv dugo, a kada USD bude neupotrebljiv društvo će ionako biti u apokalipsi gde papir nije važan koliko i hrana, utočište, voda, radio, municija, lekovi i vatreno oružje.

Naravno da iznosim samo informacije koje proizilaze iz nedostataka, to je balans postu i komentarima. Da su ljudi samo blatili kripto moj komentar bi mnogo više ličio na originalni post nego na moj prošli komentar. Ja se sa mnogim tvrdnjama u postu slažem delimično ili potpuno, samo želim da pružim kontekst za tumačenje toga.

Ideološki su mi Cryptopunks potpuno zanimljivi, ali cinizam je opravdan kada se u obzir uzme priča. Ljudi su želeli da se odupru bankama, vladama, kontroli i prismotri. Izmislili su tehnologiju. Počeli su da koriste i popularizuju tu tehnologiju. U prostor su ušle banke i vlade, kupovanjem, prodajom i praćenjem samog tržišta (danas sve velike menjačnice imaju KYC procedure). Kao u matriksu, kontrolisana opozicija. Ok, ovo je lična teorija zavere u koju ni ja ne verujem u potpunosti.

Ako govorimo o crypto kao valuti mislim da je XMR mnogo bolja VALUTA od BTC, dok je mnogo gora investicija. Jednostavno se slažem sa političkim i ideološkim ciljevima pionira kripto valuta, ali smatram da su oni ogromnim delom iznevereni zbog ulaska banaka i država u celu priču, te njihova stara rešenja više ne rešavaju originalne probleme.

@BTCSRB: BTC kao neutralni novac je za svakoga, pa i za bankare i države. Ne možemo ih sprečiti da ga kupe na tržištu i stave ga u kakav god instrument, pa i ETF. Ne možemo ih sprečiti da ga konfiskuju od onih koji nisu dobro obezbedili svoje ključeve. Države su regulisale ono što su mogle, poput menjačnica, kroz AML/KYC procedure ali kakve to veze ima sa BTC-om? Na protokol kao protokol nisu mogle da utiču.

Ko želi i dalje može koristiti BTC kako je i prvobitno predviđeno - za p2p transakcije i skladištenje vrednosti u "self custody-u". Bitkoin je i dalje "bearer asset" otporan na cenzuru i konfiskaciju. Ne vidim da je taj pravac promenjen samo zato što su ušle banke i države. Možda nije u duhu Bitkoina da ga kupuju fondovi pa ga prodaju upakovanog u ETF. Najmanje je u duhu bitkoina da se nekome zabrani da ga kupuje.

Kako to mislite "ne vidite zašto bi bilo dobro imati „slobodno tržište” kada se radi o kopačima? Na decentralizaciji mininga se radi (StratumV2 protkol, Ocean pool...), a kineski primer je samo pokazatelj koliko je otporno: nakon zabrane raširilo se dodatno po svetu, a u Kini se i dalje nalazi 21% hešrejta. Majneri imaju veoma male margine profita zbog same prirode rudarenja i halvinga pa će bilo kakav "fck around" poput cenzure transakcija verovatno značiti bankrot.

Možemo do sutra pričati o XMR vs BTC i navešću puno razloga zašto XMR ne može i neće zaživeti kao novac, a pre svega je manjak decentralizacije (neograničena veličina blokčejna) i otpornost na državni napad - sve što Bitkoin ima. Kada je novac u pitanju pobednik nosi sve i tu je Monero već izgubio, dok će BTC poboljšanu privatnost obezbediti na ostalim nivoima, sidechainovima itd (Lightning, Liquid, Cashu, Fedimint, Ark i ko zna šta sve što još i ne postoji - nivo developmenta u Bitkoin prostoru je ogroman).

Dolar će uvek u nekom obliku biti upotrebljiv ali ne znači da će zauvek ostati svetska rezervna valuta, kao što i danas postoji funta ali odavno nije više ono što je bila na vrhuncu Britanske imperije.

kutija_keksa: Pa ti protokoli sprečavaju pljude da anonimno kupe BTC.

Mislim, BTC realno ima neku primenu, ali ja ga danas npr. imam čisto kao neku malu investicijicu, i to još od doba kad je kopanje sa 2 grafičke u kućnom PC bilo isplativo po skupoj struji. Ali BTC prosto nije dobra alternativa fizičkom novcu na nivou države zbog volatilnosti i manjka kontrole. Jedna ogromna poluga države je puštanje u promet novog novca, i tako se kontroliše inflacija, pored menjanja kamatnih stopa. Bez mogućnosti štampe gubi se i taj faktor kontrole. A inflacija od 2-3% godišnje je zdrava, dok je za ekonomiju deflacija (kojoj je BTC bar delimično sklon) haos, jer smanjuje ekonomsku aktivnost i investicije...

Što se tiče državnog napada na XMR, misliš na to kako jedna država može da realistično sprovede 51% napad?

XMR nije vrhovna valuta ali meni se sviđa kako za njega nema ASIC mašina, kako je anoniman u smislu da ne možeš lako da provališ ko kome koliko i kada šalje šta... Mislim da će XMR sigurno u toj privacy niši zameniti neka druga valuta kroz 10-15 godina koja ima bolji algoritam i tehnologiju...

Dobra dosetka za veličinu blockchaina, ali ona je trenutno 160GB cela / 50 GB pruned, tako nešto. Sve dok nije preko 10TB (100x) veća može je pohraniti najveći hard disk namenjen „običnim ljudima”, a kad se dođe do tad verovatno će i cene tih diskova biti pristupačnije nego danas. Sa druge strane, agresivan pruning je takođe opcija. A da ne govorimo o sidechainovima koji takođe postoje za XMR.

Da, to za dolar je i moja poenta, nekako će biti upotrebljiv uvek, dok je kripto neupotrebljiv bez neta, a i nema mnogo šta da se kupi kriptom u poređenju sa fiatom. I

@BTCSRB: Ima bezbroj načina da se nabavi non-KYC Bitkoin: coinjoin, coinmixing, rudarenje u non-KYC pulu, nabavka nekog drugog kripta putem KYC menjačnice pa "trustless atomic swap" za BTC, nabavka KYC BTC-a putem Lightning-a pa "submarine swap" on-chain, zatim nabavka bilo kog KYC kripta ili Lightning ili on-chain BTC-a pa swap na sidechain Liquid BTC gde su transakcije tajne slično XMR-u i nazad swap na on-chain. Naravno i stara narodska razmena na ulici. XMR se isto može koristiti za svrhu nabavke non-KYC Bitkoina. U svim ovim slučajevima se adrese koje su krajnje destinacije tih sredstava ne mogu ili jako teško povezati sa KYC identitetom korisnika. Više na: kycnot.me

Diskusija o tome da li je zdrava i potrebna inflacija i da li je uopšte potreban državni intervencionizam u ekonomiji je stara diskusija između Kejnzijanske i Austrijske ekonomske škole. Po meni svaka inflacija je pljačka. Da ne govorimo da centralni bankari ne snose nikakvu odgovornost za gubitak kontrole nad inflacijom koji se meri u stotinama procenata "omaška" jer kada je ciljana inflacija 2%, a imamo inflaciju od 10% to je onda promašaj od 500%. A svi vodeći centralni bankari su i dalje na svojim funkcijama od početka inflacije negde 2020. godine iako su izneverili sva očekivanja. Nisu izabrani od strane naroda i nemoguće ih je smeniti od strane naroda, a utiču na živote svih!

Usled tehnološkog napretka i rasta produktivnosti, prirodno stanje slobodnog tržišta je pad cena, a ne njihov konstantan rast kroz inflaciju. Ne postoji nikakva "poželjna" ili "neophodna" inflacija, svaka "ciljana" inflacija je pljačka koji onemogućava populaciju da uživa u plodovima sopstvene produktivnosti u obliku nižih cena svih roba i usluga. Bitkoin zbog svoje fiksne ponude novca u opticaju (21 milion novčića = apsolutna digitalna oskudnost) nameće ovu disciplinu slobodnog tržišta i tehnološkog napretka. Dok je postojeći dužnički fiat sistem dizajniran da krade plodove produktivnosti, Bitkoin omogućava populaciji da ih zadrži u obliku nižih cena.

Kada nema rasta cena, inflacija je 0% i cene su stabilne. Krađa i tada postoji, jer cene prirodno padaju zbog povećanja efikasnosti proizvodnje/usluga, gde bi se tada veca količina robe/usluga, takmičila za istu (fiksnu) količinu novča od 21M BTC-a.

Kakav je ishod ove diskusije nije bitno, bitno je da sada svako ima slobodu izbora kakav novac želi da koristi a ne da bude prisiljen da koristi isključivo inflatorni novac. Ako se neko ne slaže sa modernom monetarnom teorijom, sada ima alternativu koju nekada nije imao (zlato je odavno izgubilo bitku sa MMT) pre postojanja Bitkoina.

kutija_keksa: Neki od ovih non kyc nacina su mi vec bili poznati, neki nisu, ovo je bas informativan komentar.

A što je inflacija pljačka? Bez obzira na inflaciju, broj novčanica u novčaniku ostaje isti, to što se one sada mogu zameniti za manje robe je druga priča. Da li je onda i zlato pljačka, jer neko kupi, na primer, 100g zlata danas, a sutra na tržištu cena zlata padne? Da li je onda pljačka i BTC, jer i danas i kad je BTC bio na vrhuncu cene imam isti broj satoshija, samo je danas njihova vrednost manja?

Ne vidim zašto bi centralni bankari snosili odgovornost zbog inflacije. Oni ugrobo imaju dve poluge za kontrolu inflacije: kamatne stope i štampanje novca. U realnosti na inflaciju utiče mnogo faktora na koje centralna banka nema uticaj, niti koje može da predvidi: pandemije, ratovi, državni budžeti i zaduživanja, trgovina u datoj valuti (i izvoz i uvoz), porast i pad produktivnosti... Oni imaju donekle uticaj, ali nisu svemoćni.

Što se tiče izbora, ovo već zalazi u politiku a ne u finansije, ali ni direktor pošte, ni direktor EPS, ni direktor vodovoda nisu birani na izborima na kojima glasaju svi, a utiču na živote svih!

Ne verujem u kripto kao spasioce kapitalizma ili pojedinca. Ovo je sada više politički, ali zaista mislim da u kapitalizmu prosečna osoba nema slobode, a da je kripto u najbolju ruku jedna mala stavka koja omogućava skladištenje stečenog kapitala (ovo se dobija ako prihvatimo sve kripto pozitivne teze), ali ne rešava problem radnika koji čine 95% društva i doprinose 99% vrednosti a kapitala kontrolišu višestruko manje.

Otkud znam, ono, da rezimiram: kripto je koristan alat koji još nije dostigao svoj vrhunac, ali neće nešto mnogo promeniti svet. To je neko moje viđenje.

@BTCSRB: Kako nije pljačka? Broj novčanica u novčaniku ostaje isti ali ukupan broj novca u opticaju se uvećava i tako obezvređuje tvoje novčanice. Inače, znaš vrlo dobro da fizički keš čini manje od 10% ukupnog novca u opticaju, a ostalo je digitalno. Dakle "money supply" se uvećava pritiskom na dugme tastature računara u FED/ECB/NBS... Neko stvara novac ni iz čega za koji svi moramo da radimo trošeći svoje dragoceno i ograničeno vreme na ovom svetu. Tako nam efektivno krade vreme pošto tvoj radni sat iz prošlosti konstantno može da kupi manje roba i usluga u budućnosti, a zbog tehnološkog napretka i rasta produktivnosti bi realno cene trebaju da budu niže vremenom

Kako možeš da porediš fiat, zlato i BTC u tom smislu? Vrednost fiata prevashodno smanjuje ljudska manipulacija sa strane ponude koja se uvek uvećava, dok je potražnja permanentno rastuća zbog zakona o "legal tenderu" i rasta privrede i broja stanovnika. Ovo sa BTC je strana potražnje koju reguliše slobodno tržište dok ukupna ponuda nije podložna ljudskoj manipulaciji. Dugoročno, vrednost zlata i BTC raste sa rastućom potražnjom jer nema manipulacije ponude.

Centralni bankari će optužiti sve druge faktore da bi skrenuli pažnju sa svoje odgovornosti za inflaciju, a za ratove se može reći da su čak i saučesnici pošto tokovi novca mogu utvrditi veoma zanimljivu vezu između njih i vojno-industrijskog kompleksa. Na stranu to, dolarska monetarna masa je samo između februara i aprila 2020. uvećana za 1.39 biliona/triliona što je više nego ukupna monetarna masa iz 2008-09 krize. U krizi 2008-09 su od septembra 2008. do januara 2009. naštampali 803 milijarde i tako uvećali monetarnu masu za 88% sa 909 milijardi na 1712 milijardi - to znači da su 4 meseca naštampali skoro isto novca kao tokom celih 95 prethodnig godina sopstvenog postojanja Federalnih rezervi. Te 2020. su i potpuno ukinuli obavezne rezerve u komercijalnim bankama.

ECB je naštampala 1T evra "zbog kovida". A kao naštampali su jer je bila zatvorena celokupna privreda, pa što ste tako agresivno zatvarali privredu - trebalo je da pustite ljude da rade a ne da se igrate Mao Ce Tunga. I uprkos nezapamćenom štampanju ti isti centralni bankari su nazivali inflaciju "prolaznom" - dakle ni zrnce odgovornosti.

Ako u kapitalizmu prosečna osoba nema slobode, šta reći za komunizam gde ne da nema slobode nego nema ni života pošto su komunistički režimi pobili na desetine miliona ljudi?

Na hipotetičkom BTC standardu zbog fiksne količine novca u opticaju bi se popravio položaj radnika jer kapitalisti ne mogu da beskonačno uvećavaju svoj BTC kapital i kupovna moć i radnika i kapitalista bi procentualno podjednako rasla i običan radnik bi imao mnogo bolje šanse da i sam postane kapitalista nego danas. Imao bi mogućnost da štedi od svoje plate jer mu novac ne bi gubio vrednost i u nekom trenutku bi iz svoje štednje finansirao neki biznis, a ne zaduživanjem. Tako bi se ravnomernije rasporedilo društveno bogatstvo ali ne centralnim planiranjem nego kroz slobodno tržište.

@ 3283ef81:0a531a33

Lorem ipsum dolor sit amet, consectetur adipiscing elit\ enean magna lorem, dignissim et nisl a, iaculis eleifend dolor

uspendisse potenti

@ d419d542:b8bfb32d

Sự bùng nổ của công nghệ số đã làm thay đổi cách người Việt tiếp cận và tận hưởng các loại hình giải trí, từ truyền hình, âm nhạc đến các nền tảng trực tuyến. Trong làn sóng chuyển đổi này, 42VN nổi bật như một trong những đơn vị tiên phong ứng dụng công nghệ hiện đại để mang đến trải nghiệm giải trí số hoàn toàn mới cho người dùng trong nước. Không chỉ cung cấp một nền tảng trực quan, dễ sử dụng, 42VN còn kết hợp giữa thiết kế thân thiện và khả năng cá nhân hóa nội dung dựa trên hành vi người dùng, từ đó tạo nên môi trường tương tác linh hoạt, phù hợp với mọi độ tuổi và phong cách sống. Việc tích hợp đa dạng dịch vụ giải trí số trên cùng một nền tảng không chỉ giúp người dùng tiết kiệm thời gian tìm kiếm mà còn nâng cao tính tiện lợi và khả năng truy cập mọi lúc, mọi nơi. Đây là một bước tiến đáng kể góp phần thúc đẩy xu hướng giải trí tại nhà – điều ngày càng phổ biến trong xã hội hiện đại, đặc biệt sau những thay đổi trong thói quen sinh hoạt hậu đại dịch.

Bên cạnh đó, 42VN còn đầu tư vào các yếu tố công nghệ nhằm nâng cao tốc độ truy cập, tối ưu khả năng xử lý dữ liệu và bảo mật thông tin cá nhân của người dùng. Hệ thống máy chủ hiện đại, khả năng tương thích đa thiết bị và giao diện hoàn toàn bằng tiếng Việt giúp mọi người dùng, kể cả người ít kinh nghiệm công nghệ, cũng dễ dàng tiếp cận và sử dụng. Quan trọng hơn, nền tảng này không chỉ đơn thuần là công cụ giải trí mà còn góp phần thúc đẩy tư duy sử dụng công nghệ một cách tích cực và có trách nhiệm. Việc 42VN thường xuyên cập nhật các tính năng mới, tổ chức các hoạt động tương tác và lắng nghe ý kiến người dùng cho thấy chiến lược phát triển lâu dài của họ không nằm ở việc cung cấp dịch vụ một chiều, mà là xây dựng một cộng đồng số năng động, thân thiện và bền vững. Trong tương lai, khi nhu cầu giải trí kỹ thuật số ngày càng gia tăng, mô hình hoạt động và định hướng đổi mới của 42VN chắc chắn sẽ đóng vai trò quan trọng trong việc hình thành một thế hệ người dùng Việt am hiểu công nghệ, yêu thích trải nghiệm số và sẵn sàng đón nhận những xu hướng mới của thời đại.

@ bf47c19e:c3d2573b

Originalni tekst na bitcoin-balkan.com.

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Pregled sadržaja

1. Odakle Potiče Bitcoin?
2. Koje Probleme Rešava Bitcoin?
3. Kako se Bitcoin razvijao u poslednjoj deceniji?

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Bitcoin je peer to peer elektronski keš, novi oblik digitalnog novca koji se može prenositi između ljudi ili računara, bez potrebe za učestvovanjem pouzdanog posrednika (kao što je banka) i čije izdavanje nije pod kontrolom nijedne stranke.

Zamislite papirni dolar ili metalni novčić. Kad taj novac date drugoj osobi, ona ne mora da zna ko ste vi.

On samo treba da veruju da novac koji dobiju od vas nije falsifikat. Obično, proveravanje falsifikata „fizičkog“ novca, ljudi rade koristeći samo oči i prste ili koristeći specijalnu opremu za testiranje ukoliko se radi o značajnijoj sumi novca.

Većina plaćanja u našem digitalnom društvu vrši se putem Interneta korišćenjem neke posredničke usluge: kompanije za izdavanje kreditnih kartica poput Visa, snabdevača digitalnih plaćanja kao što je PayPal ili Apple Pay ili mrežne platforme poput WeChat u Kini.

Kretanje ka digitalnom plaćanju sa sobom donosi oslanjanje na nekog centralnog aktera koji mora odobriti i verifikovati svaku uplatu.

Priroda novca se promenila od fizičkog predmeta koji možete da nosite, prenesete i autentifikujete do digitalnih bitova koje mora da čuva i verifikuje treća strana koja kontroliše njihov prenos.

Odricanjem od gotovine u korist „udobnih“ digitalnih plaćanja, mi takođe stvaramo sistem u kome dajemo ogromna ovlašćenja onima koji bi poželeli da nas tlače.

Platforme za digitalno plaćanje postale su osnova distopijskih autoritarnih metoda kontrole, poput onih koje kineska vlada koristi za nadgledanje disidenata i sprečava građane, čije ponašanje im se ne svidja, da kupuju robu i plaćaju usluge.

Bitcoin nudi alternativu centralno kontrolisanom digitalnom novcu sa sistemom koji nam vraća prirodu korišćenja keša – čovek čoveku, ali u digitalnom obliku.

Bitcoin je digitalno sredstvo koje se izdaje i prenosi preko mreže međusobno povezanih računara, od koji svaki od njih samostalno potvrđuje da svi ostali igraju po pravilima.

Bitcoin Mreža

Odakle Potiče Bitcoin?

Bitcoin je izumela osoba ili grupa poznata pod pseudonimom Satoshi Nakamoto, oko 2008. godine.

Niko ne zna Satoshijev identitet, a koliko znamo, oni su nestali i o njima se godinama ništa nije čulo.

11.februara 2009. godine, Satoshi je pisao o ranoj verziji Bitcoin-a na mrežnom forumu za cypher­punkere, ljude koji rade na tehnologiji kriptografije i koji su zabrinuti za privatnost i slobodu pojedinca.

Iako ovo nije prvo zvanično objavljivanje Bitcoin-a, sadrži dobar rezime Satoshi-jevih motiva.

Razvio sam novi P2P sistem e-keša otvorenog koda pod nazivom Bitcoin. Potpuno je decentralizovan, bez centralnog servera ili pouzdanih stranki, jer se sve zasniva na kripto dokazima umesto na poverenju. […]

Osnovni problem konvencionalne valute je potpuno poverenje koje je potrebno za njeno funkcionisanje. Centralnoj banci se mora verovati da neće devalvirati valutu, ali istorija tradicionalnih valuta je puna primera kršenja tog poverenja. Bankama se mora verovati da drže naš novac i prenose ga elektronskim putem, ali one ga daju u talasima kreditnih balona sa delićem rezerve. Moramo im verovati sa našom privatnošću, verovati im da neće dozvoliti da kradljivci identiteta pokradu naše račune. Njihovi ogromni režijski troškovi onemogućavaju mikro plaćanja.

Generaciju ranije, višekorisnički time-sharing računarski sistemi imali su sličan problem. Pre pojave jake enkripcije, korisnici su morali da imaju pouzdanje u zaštitu lozinkom kako bi zaštitili svoje fajlove […]

Tada je jaka enkripcija postala dostupna širokim masama i više nije bilo potrebno poverenje. Podaci bi se mogli osigurati na način koji je fizički bio nemoguć za pristup drugima, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve.

Vreme je da imamo istu stvar za novac. Uz e-valutu zasnovanu na kriptografskom dokazu, bez potrebe da verujete posredniku treće strane, novac može biti siguran i transakcije mogu biti izvršene bez napora. […]

Rešenje Bitcoin-a je korišćenje peer-to-peer mreže za proveru dvostruke potrošnje. Ukratko, mreža radi poput distribuiranog servera vremenskih žigova, obeležavajući prvu transakciju koja je potrošila novčić. Potrebna je prednost prirode informacije koju je lako širiti, ali je teško ugušiti. Za detalje o tome kako to funkcioniše, pogledajte članak o dizajnu na bitcoin.org

Satoshi Nakamoto

Koje Probleme Rešava Bitcoin?

Razdvojimo neke od Satoshi-jevih postova kako bismo uvideli razloge njegove motivacije.

„Razvio sam novi P2P sistem e-keša otvorenog koda.“

P2P je skraćenica za peer to peer i ukazuje na sistem u kojem jedna osoba može da komunicira sa drugom bez ikoga u sredini, kao medjusobno jednaki.

Možete se setiti P2P tehnologija za razmenu datoteka poput Napster-a, Kazaa-e i BitTorrrent-a, koje su prve omogućile ljudima da dele muziku i filmove bez posrednika.

Satoshi je dizajnirao Bitcoin kako bi omogućio ljudima da razmenjuju e-keš, elektronski keš, bez prolaska preko posrednika na približno isti način.

Softver je otvorenog koda, što znači da svako može videti kako funkcioniše i doprineti tome.

Ne treba da verujemo ni u šta što je Satoshi napisao u svom postu o tome kako softver radi.

Možemo pogledati kod i sami proveriti kako to funkcioniše. Štaviše, možemo promeniti funkcionalnost sistema promenom koda.

„Potpuno je decentralizovan, bez centralnog servera ili pouzdanih stranki …“

Satoshi napominje da je sistem decentralizovan kako bi se razlikovao od sistema koji imaju centralnu kontrolu.

Prethodne pokušaje stvaranja digitalne gotovine poput DigiCash-a od strane Davida Chaum-a podržavao je centralni server, računar ili skup računara koji je bio odgovoran za izdavanje i verifikaciju plaćanja pod kontrolom jedne korporacije.

Takve, centralno kontrolisane privatne šeme novca, bile su osuđene na propast; ljudi se ne mogu osloniti na novac koji može nestati kada kompanija prestane sa poslovanjem, bude hakovana, pretrpi pad servera ili je zatvori vlada.

Bitcoin održava mreža pojedinaca i kompanija širom sveta.

Da bi se Bitcoin isključio, bilo bi potrebno isključiti desetine do stotine hiljada računara širom sveta u isto vreme, zauvek, od kojih su mnogi na nepoznatim lokacijama.

Bila bi to beznadežna igra, jer bi svaki napad ove prirode jednostavno podstakao stvaranje novih Bitcoin čvorova ili računara na mreži.

„… sve se zasniva na kripto dokazima umesto na poverenju“

Internet, a u stvari i većina savremenih računarskih sistema, izgrađeni su na kriptografiji, metodi prikrivanja informacija, tako da je može dekodirati samo primalac informacije.

Kako se Bitcoin oslobađa potrebe za poverenjem? Umesto da verujemo nekome ko kaže „Ja sam Alisa“ ili „Imam 10 $ na računu“, možemo koristiti kriptografsku matematiku da bismo izneli iste činjenice na način koji je vrlo lako verifikovati od strane primaoca dokaza ali ga je nemoguće falsifikovati.

Bitcoin u svom dizajnu koristi kriptografsku matematiku kako bi učesnicima omogućio da provere ponašanje svih ostalih učesnika, bez poverenja u bilo koju centralnu stranku.

„Moramo im verovati [bankama] sa našom privatnošću, verovati im da neće dozvoliti da kradljivci identiteta pokradu naše račune“

Za razliku od korišćenja vašeg bankovnog računa, sistema digitalnog plaćanja ili kreditne kartice, Bitcoin omogućava dvema stranama da obavljaju transakcije bez davanje bilo kakvih ličnih podataka.

Centralizovana skladišta potrošačkih podataka koji se čuvaju u bankama, kompanijama sa kreditnim karticama, procesorima plaćanja i vladama, predstavljaju pravu poslasticu za hakere.

Kao dokaz Satoshi-jeve poente služi primer iz 2017. godine kada je Equifax masovono kompromitovan, kada su hakeri ukrali identifikacione i finansijske podatke za više od 140 miliona ljudi.

Bitcoin odvaja finansijske transakcije od stvarnih identiteta.

Na kraju krajeva, kada nekome damo fizički novac, on nema potrebu da zna ko smo, niti treba da brinemo da će nakon naše razmene moći da iskoristi neke informacije koje smo mu dali da ukrade još našeg novca.

Zašto ne bismo očekivali isto, ili čak i bolje, od digitalnog novca?

„Centralnoj banci se mora verovati da neće devalvirati valutu, ali istorija tradicionalnih valuta je puna primera kršenja tog poverenja.“

Pojam tradicionalna valuta, odnosi se na valutu izdatu od strane vlade i centralne banke, koju vlada proglašava zakonskim sredstvom plaćanja.

Istorijski, novac je nastao od stvari koje je bilo teško proizvesti, koje su bile lake za proveravanje i transport, poput školjki, staklenih perli, srebra i zlata.

Kad god bi se nešto koristilo kao novac, postojalo je iskušenje da se stvori više toga.

Ako bi neko pronašao vrhunsku tehnologiju za brzo stvaranje velike količine nečega, ta stvar bi izgubila vrednost.

Evropski naseljenici uspeli su da liše afrički kontinent bogatstva trgujući staklenim perlicama koje su se lako proizvodile za ljudske robove.

Isto se dogodilo sa američkim indijancima, kada su kolonisti otkrili način brze proizvodnje vampum školjki, koje su starosedeoci smatrali retkim.

Vremenom, širom sveta ljudi su shvatili da je samo zlato dovoljno retko da deluje kao novac, bez straha da bi neko drugi mogao da ga stvori u velikim količinama.

Polako smo prešli sa svetske ekonomije koja je koristila zlato kao novac na onu gde su banke izdavale papirne sertifikate kao dokaz posedovanja tog zlata.

Nixon je okončao međunarodnu konvertibilnost američkog dolara u zlato 1971. godine, privremenim rešenjem, koje je ubrzo postalo trajno.

Kraj zlatnog standarda omogućio je vladama i centralnim bankama da imaju punu dozvolu da povećavaju novčanu masu po svojoj volji, razredjujući vrednost svake novčanice u opticaju, poznatije kao umanjenje vrednosti.

Iako je izdata od strane vlade, suštinska tradicionalna valuta je novac koji svi znamo i svakodnevno koristimo, ipak je relativno novo iskustvo u opsegu svetske istorije.

Moramo verovati našim vladama da ne zloupotrebljavaju njegovo štamparije, i ne treba nam puno muke da nadjemo primere kršenja tog poverenja.

U autokratskim i centralno planiranim režimima gde vlada ima prst direktno na mašini za novac, kao što je Venecuela, valuta je postala gotovo bezvredna.

Venecuelanski Bolivar prešao je sa 2 bolivara za 1 američki dolar, koliko je vredeo 2009. godine, na 250.000 bolivara za 1 američki dolar 2019. godine.

Pogledajte koliko novčanica je bilo potrebno za kupovinu piletine u Venecueli posle hiperinflacije.

Satoshi je želeo da ponudi alternativu tradicionalnoj valuti čija se ponuda uvek nepredvidivo širi.

Da bi sprečilo umanjenje vrednosti, Satoshi je dizajnirao novčani sistem gde je zaliha bila fiksna i izdavana po predvidljivoj i nepromenjivoj stopi.

Postojaće samo 21 milion Bitcoin-a.

Međutim, svaki Bitcoin se može podeliti na 100 miliona jedinica koje se sada nazivaju satoshis (sats-ovi), što će činiti ukupno 2,1 kvadriliona satoshi-a u opticaju oko 2140. godine.

Pre Bitcoin-a nije bilo moguće sprečiti beskrajnu reprodukciju digitalnih sredstava.

Kopirati digitalnu knjigu, audio datoteku ili video zapis i poslati ga prijatelju, je jeftino i lako.

Jedini izuzeci od toga su digitalna sredstva koja kontrolišu posrednici.

Na primer, kada iznajmite film sa iTunes-a, možete ga gledati na vašem uređaju samo zato što iTunes kontroliše distribuciju tog filma i može ga zaustaviti nakon perioda njegovog iznajmljivanja.

Slično tome, vaša banka kontroliše vaš digitalni novac. Zadatak banke je da vodi evidenciju koliko novca imate.

Ako ga prenesete nekom drugom, oni će odobriti ili odbiti takav prenos.

Bitcoin je prvi digitalni sistem koji sprovodi oskudicu bez posrednika i prvo je sredstvo poznato čovečanstvu čija je nepromenljiva ponuda i raspored izdavanja poznat unapred.

Ni plemeniti metali poput zlata nemaju ovo svojstvo, jer uvek možemo iskopati sve više i više zlata ukoliko je to isplativo.

Zamislite da otkrijemo asteroid koji sadrži deset puta više zlata nego što ga imamo na zemlji.

Šta bi se dogodilo sa cenom zlata uzimajući u obzir tako obilnu ponudu? Bitcoin je imun na takva otkrića i manipulisanje nabavkom.

Jednostavno je nemoguće proizvesti više od toga (21 miliona).

„Podaci bi se mogli osigurati na način koji je fizički bio nemoguć za pristup drugima, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve. […] Vreme je da imamo istu stvar za novac “

Naše trenutne metode obezbeđivanja novca, poput stavljanja u banku, oslanjaju se na poverenje nekome drugom da će obaviti taj posao.

Poverenje u takvog posrednika ne zahteva samo sigurnost da on neće učiniti nešto zlonamerno ili glupo, već i da vlada neće zapleniti ili zamrznuti vaša sredstva vršeći pritisak na ovog posrednika.

Međutim, videli smo bezbroj puta da vlade mogu, i zaista uskraćuju pristup novcu kada se osećaju ugroženo.

Nekom ko živi u Sjedinjenim Državama ili nekoj drugoj visoko regulisanoj ekonomiji možda zvuči glupo da razmišlja da se probudi sa oduzetim novcem, ali to se događa stalno.

PayPal mi je zamrzao sredstva jednostavno zato par meseci nisam koristio svoj račun.

Trebalo mi je više od nedelju dana da vratim pristup „svom“ novcu.

Srećan sam što živim u Europi, gde bih se bar mogao nadati da ću potražiti neko pravno rešenje ako mi PayPal zamrzne sredstva i gde imam osnovno poverenje da moja vlada i banka neće ukrasti moj novac.

Mnogo gore stvari su se dogodile, i trenutno se dešavaju, u zemljama sa manje slobode.

Banke su se zatvorile tokom kolapsa valuta u Grčkoj.

Banke na Kipru su koristile kaucije da konfiskuju sredstva od svojih klijenata.

Indijska vlada je proglasila određene novčanice bezvrednim.

Bivši SSSR, u kojem sam odrastao, imao je ekonomiju pod kontrolom vlade što je dovelo do ogromnih nestašica robe.

Bilo je nezakonito posedovati strane valute kao što je američki dolar.

Kada smo poželeli da odemo, mojoj porodici je bilo dozvoljeno da zameni samo ograničenu količinu novca po osobi za američke dolare po zvaničnom kursu koji je bio u velikoj meri različit od pravog kursa slobodnog tržišta.

U stvari, vlada nam je oduzela ono malo bogatstva koje smo imali koristeći gvozdeni stisak na ekonomiji i kretanju kapitala.

Autokratske zemlje imaju tendenciju da sprovode strogu ekonomsku kontrolu, sprečavajući ljude da na slobodnom tržištu povuku svoj novac iz banaka, iznesu ga iz zemlje ili da ga razmene u ne još uvek bezvredne valute poput američkog dolara.

To omogućava vladinoj slobodnoj vladavini da primeni sulude ekonomske eksperimente poput socijalističkog sistema SSSR-a.

Bitcoin se ne oslanja na poverenje u treću stranu da bi osigurao vaš novac.

Umesto toga, Bitcoin onemogućava drugima pristup vašim novčićima bez jedinstvenog ključa koji imate samo vi, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve.

Držeći Bitcoin, držite ključeve sopstvene finansijske slobode. Bitcoin razdvaja novac i državu

„Rešenje Bitcoin-a je korišćenje peer-to-peer mreže za proveru dvostruke potrošnje […] poput distribuiranog servera vremenskih žigova, obeležavajući prvu transakciju koja je potrošila novčić“

Mreža se odnosi na ideju da je gomila računara povezana i da mogu međusobno slati poruke.

Reč distribuirano znači da ne postoji centralna stranka koja kontroliše, već da svi učesnici koordiniraju medjusobno kako bi mreža bila uspešna.

U sistemu bez centralne kontrole, bitno je znati da niko ne vara. Ideja dvostruke potrošnje odnosi se na mogućnost trošenja istog novca dva puta.

Fizički novac odlazi iz vaše ruke kad ga potrošite. Međutim, digitalne transakcije se mogu kopirati baš kao muzika ili filmovi.

Kada novac šaljete preko banke, oni se pobrinu da isti novac ne možete da prebacujete dva puta.

U sistemu bez centralne kontrole potreban nam je način da sprečimo ovu vrstu dvostruke potrošnje, koja je u suštini ista kao i falsifikovanje novca.

Satoshi opisuje da učesnici u Bitcoin mreži rade zajedno kako bi vremenski označili (doveli u red) transakcije kako bismo znali šta je bilo prvo.

Zbog toga možemo odbiti sve buduće pokušaje trošenja istog novca.

Satoshi se uhvatio u koštac sa nekoliko zanimljivih tehničkih problema kako bi rešio probleme privatnosti, uništavanja vrednosti i centralne kontrole u ​​trenutnim monetarnim sistemima.

Na kraju je stvorio peer to peer mrežu kojoj se svako mogao pridružiti bez otkrivanja svog identiteta ili potrebe da veruje bilo kom drugom učesniku.

Kako se Bitcoin razvijao u poslednjoj deceniji?

Doprinosi izvornom kodu Bitcoina

Kada je Bitcoin pokrenut, samo nekolicina ljudi ga je koristila i pokrenula Bitcoin softver na svojim računarima za napajanje Bitcoin mreže.

Većina ljudi u to vreme mislila je da je to šala ili da će se otkriti ozbiljni nedostaci u dizajnu sistema koji će ga učiniti neizvodljivim.

Vremenom se mreži pridružilo sve više ljudi koji su pomoću svojih računara dodali sigurnost mreži.

Ljudi su počeli da menjaju Bitcoin-e za robu i usluge, dajući mu stvarnu vrednost. Pojavile su se menjačnice valuta koje su menjale Bitcoin-e za gotovo sve tradicionalne valute na svetu.

Deset godina nakon izuma, Bitcoin koriste milioni ljudi sa desetinama do stotinama hiljada čvorova koji pokreću besplatni Bitcoin softver, koji se razvija od strane stotina dobrovoljaca i kompanija širom sveta.

Bitcoin mreža je porasla kako bi obezbedila vrednost veću od stotine biliona dolara.

Računari koji učestvuju u zaštiti Bitcoin mreže poznati su kao rudari/majneri.

Oni rade u industrijskim operacijama širom sveta, ulažući milione dolara u specijalni rudarski hardver koji radi samo jedno: pobrinuti se da je Bitcoin najsigurnija mreža na planeti.

Rudari troše električnu energiju kako bi transakcije Bitcoin-a učinile sigurnim od modifikacija. Budući da se rudari međusobno takmiče za oskudan broj Bitcoin-a proizvedenih dnevno, oni uvek moraju da pronalaze najjeftinije izvore energije na planeti da bi ostali profitabilni.

Rudari rade na različitim mestima, od hidroelektrana u dalekim krajevima Kine do vetroparkova u Teksasu, do kanadskih naftnih polja koja proizvode gas koji bi u suprotnom bio odzračen ili spaljen u atmosferi.

Iako je Bitcoin popularna tema i o njemu se često raspravlja u medijima, procenjujemo da je samo nekoliko miliona ljudi na svetu počelo da redovno štedi Bitcoin.

Za mnoge ljude, posebno za one koji nikada nisu živeli pod represivnim režimima, ovaj izum novog oblika digitalnog novca izvan kontrole vlade može biti veoma izazovan za razumevanje i prihvatanje.

Zato sam ja ovde. Želim da vam pomognem da razumete Bitcoin i budete gospodar svoje budućnosti!

@ d419d542:b8bfb32d

Trong thế giới công nghệ số ngày càng phát triển, giao diện người dùng (UI) đóng vai trò ngày càng quan trọng trong việc thu hút và giữ chân người dùng. Với OK22, giao diện không đơn thuần chỉ là phương tiện kết nối giữa người và hệ thống, mà còn là yếu tố tạo nên trải nghiệm hoàn hảo. Từ cách bố trí các nút chức năng, màu sắc cho đến tốc độ phản hồi khi tương tác, tất cả đều được tối ưu hóa nhằm đảm bảo rằng người dùng cảm thấy thoải mái, dễ thao tác và tin tưởng vào nền tảng. OK22 chú trọng thiết kế giao diện dựa trên hành vi người dùng thực tế, nghĩa là họ không chỉ thiết kế theo thị hiếu mà còn nghiên cứu kỹ càng thói quen, tần suất và nhu cầu sử dụng của từng nhóm người dùng. Nhờ vậy, người dùng dù mới tiếp cận lần đầu cũng có thể nhanh chóng làm quen với hệ thống mà không cần thời gian học hỏi dài. Không những vậy, việc liên tục cập nhật các xu hướng thiết kế mới giúp OK22 luôn giữ được vẻ hiện đại và sự chuyên nghiệp, từ đó tạo nên ấn tượng tích cực trong mắt người dùng ngay từ lần đầu sử dụng.

OK22 không chỉ dừng lại ở giao diện người dùng trực quan mà còn kết hợp chặt chẽ với trải nghiệm người dùng (UX) nhằm mang lại cảm giác liền mạch, thống nhất và tiện lợi trong mọi thao tác. Bằng cách tạo ra luồng thao tác ngắn gọn, logic và dễ hiểu, nền tảng giúp người dùng tiết kiệm thời gian và công sức trong suốt quá trình sử dụng. Tính năng tìm kiếm thông minh, cá nhân hóa nội dung và hỗ trợ trực tuyến được tích hợp khéo léo vào giao diện, giúp người dùng luôn cảm thấy được hỗ trợ kịp thời và đúng nhu cầu. OK22 cũng rất quan tâm đến khía cạnh bảo mật và quyền riêng tư, vì vậy các thông báo, xác thực và lựa chọn quyền truy cập được bố trí rõ ràng, dễ quản lý. Việc đồng bộ hóa thiết kế trên các nền tảng khác nhau như web, ứng dụng di động và phiên bản nhẹ cũng giúp người dùng có được cảm nhận nhất quán dù sử dụng thiết bị nào. Tất cả những điều đó chứng minh rằng việc đầu tư vào giao diện và trải nghiệm người dùng không chỉ là xu hướng, mà còn là chiến lược lâu dài giúp OK22 duy trì lợi thế cạnh tranh, gia tăng sự hài lòng và khẳng định vị thế trong lĩnh vực công nghệ số hiện đại.

@ bf47c19e:c3d2573b

Originalni tekst na bitcoin-balkan.com.

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Pregled sadržaja

1. Definisanje novca
2. Šta je sredstvo razmene?
3. Šta je obračunska jedinica?
4. Šta je zaliha vrednosti?
5. Zašto su važne funkcije novca?
6. Novac Gubi Funkciju: Alhemičar iz Njutonije
7. Eksploatacija pomoću Novca: Agri Perle
8. Novac Gubi Funkciju 2. Deo: Kejnslandski Bankar
9. Da li nas novac danas eksploatiše?
10. Šta je novac, i zašto trebate da brinete?
11. Efikasnija Ušteda Novca
12. Zasluge
13. Molim vas da šerujete!

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Google izveštava o stalnom povećanju interesa u svetu za pitanje „Šta je novac?“ koji se postavlja iz godine u godinu, od 2004. do 2021., a sa naglim porastom nakon finansijske krize 2008. godine.

I izgleda se da niko nema dobar odgovor za to.

Godišnji proseci mesečnih interesa za pretragu. 100 predstavlja najveći interes za pretragu tokom čitavog perioda, koji se dogodio u decembru 2019. Podaci sa Google Trends-a.

Međutim, odgovaranje na ovo naizgled jednostavno pitanje pomoći će vam da razjasnite ulogu novca u vašem životu. Jednom kada shvatite kako novac funkcioniše, tačno ćete videti i zašto svet danas ludi – i šta učiniti povodom toga. Zato hajde da se udubimo u to.

Na pitanje šta je novac, većina ljudi otvori svoje novčanike i pokaže nekoliko novčanica – “evo, ovo je novac!”

Ali po čemu se ove novčanice razlikuju od stranica vaše omiljene knjige? Pa, naravno, zavod za izradu novčanica te zemlje je odštampao te novčanice iz vašeg novčanika kako bi se oduprla falsifikovanju, i svi ih koriste da bi kupili odredjene stvari.

Međutim, Nemačka Marka imala je sva ova svojstva u prošlosti – ali preduzeća danas ne prihvataju te novčanice. Zapravo, građani Nemačke su početkom dvadesetih godina prošlog veka spaljivali papirne Marke kako bi grejali svoje domove. Marka je imala veću vrednost kao papir za potpalu nego kao novac!

1923. nemačka valuta poznata kao Marka bila je jeftinija od uglja i drveta!

Pa šta to čini novac, novcem?

Ispostavilo se da ovo nije pitanje na koje je lako dati odgovor.

Definisanje novca

Novac nije fizička stvar poput novčanice dolara. Novac je društveni sistem koji koristimo da bismo olakšali trgovinu robom i uslugama. Međutim, tokom istorije fizička monetarna dobra igrala su ključnu ulogu u društvenom sistemu novca, često kao znakovi koji predstavljaju vrednost u monetarnom sistemu. Ovaj sistem ima tri funkcije: 1) Sredstvo Razmene, 2) Obračunsku Jedinicu i 3) Zalihu Vrednosti.

Odakle dolaze ove funkcije, i zašto su one vredne?

Šta je sredstvo razmene?

Sredstvo razmene je neko dobro koje se obično razmenjuje za drugo dobro. Najčešće objašnjenje za to kako su se pojavila sredstva razmene glasi otprilike ovako: Boris ima ječam i želeo bi da kupi ovcu od Marka. Marko ima ovce, ali želi samo piliće. Ana ima piliće, ali ona ne želi ječam ili ovce.

To se naziva problem sticaja potreba: dve strane moraju da žele ono što druga ima da bi mogle da trguju. Ako se želje dve osobe ne podudaraju, oni moraju da pronađu druge ljude sa kojima će trgovati dok svi ne pronađu dobro koje žele.

Ljudi koji trguju robom i uslugama moraju da imaju potrebe koje se podudaraju.

Vremenom, veoma je verovatno da će se određena vrsta robe, poput pšenice, pojaviti kao sredstvo razmene jer su je mnogi ljudi želeli. Uzimajući pšenicu kao primer: pšenica je rešila “sticaje potreba” u mnogim zanatima, jer čak i ako onaj koji prima pšenicu a nije želeo da je koristi za sebe, znao je da će je neko drugi želeti.

Ovo nazivamo prodajnost imovine.

Pšenica je dobar primer dobra za prodaju jer svi moraju da jedu, a od pšenice se pravi hleb. Pšenica ima vrednost kao sastojak hleba i kao dobro koje olakšava trgovinu rešavanjem problema „sticaja potreba“.

Razmislite o svojoj želji da dobijete više novčanica u eurima ili drugoj valuti. Ne možete da jedete novčanice da biste preživeli, a i ne bi vam bile od velike koristi ako poželite da ih koristite kao građevinski materijal za vašu kuću. Međutim, znate da sa tim novčanicama možete da kupite hranu i kuću.

Stvarne fizičke novčanice su beskorisne za vas. Novčanice su vam dragocene samo zato što će ih drugi prihvatiti za stvari koje su vama korisne.

Tokom dugog perioda istorije, novac je evoluirao do te mere da monetarno dobro može imati vrednost, a da to dobro ne služi za bilo koju drugu ‘suštinsku’ upotrebu, poput hrane ili energije. Umesto toga, njegova upotreba je zaliha vrednosti i jednostavna zamena za drugu robu u bilo kom trenutku koji poželite.

Šta jedno dobro čini poželjnijim i prodajnijim od drugog dobra?

Deljivost

Definicija: Sposobnost podele dobra na manje količine.

Loš Primer: Dijamante je teško podeliti na manje komade. Za zajednicu od hiljada ljudi koji dnevno izvrše milione transakcija, dijamanti čine loše sredstvo razmene. Previše su retki i nedeljivi da bi se koristili za mnoge transakcije.

Ujednačenost

Definicija: Sličnost pojedinačnih jedinica odredjenog dobra.

Loš Primer: Krave nisu ujednačene – neke su veće, neke manje, neke bolesne, neke zdrave. Sa druge strane, unca čistog zlata je jednolična – jedna unca je potpuno ista kao sledeća. Ovo svojstvo se takođe često naziva zamenljivost.

Prenosivost

Definicija: Lakoća transporta dobra.

Loš Primer: Krava nije baš prenosiva. Zlatnici su prilično prenosivi. Papirne novčanice su još prenošljivije. Knjiga u kojoj se jednostavno beleži vlasništvo nad tim vrednostima (poput Rai kamenog sistema ili digitalnog bankovnog računa) je neverovatno prenosiva, jer nema fizičkog dobra koje treba nositi sa sobom za kupovinu. Postoji samo sistem za evidentiranje vlasništva nad tim vrednostima u nematerijalnom obliku.

Kako dobro postaje sredstvo razmene?

Dobra postaju, i ostaju sredstva razmene zbog svoje univerzalne potražnje, takođe poznate kao njihova prodajnost, čemu pomažu svojstva koja su gore nabrojana.

Mnogo različitih dobara mogu u različitoj meri delovati kao sredstva razmene u ekonomiji. Danas, naša globalna ekonomija koristi valute koje izdaju države, zlato, pa čak i robu poput nafte kao sredstvo razmene.

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Šta je obračunska jedinica?

Stvari se komplikuju kada u ekonomiji postoji mnogo robe koja se prodaje. Čak i sa samo 5 dobara, postoji 10 “kurseva razmene” između svake robe kojih svi u ekonomiji moraju da se sete: 1 svinja se menja za 15 pilića, 1 pile se menja za 15 litara mleka, desetak jaja se menja za 15 litara mleka, i tako dalje. Ako ekonomija ima 50 dobara, među njima postoji 1.225 “kurseva razmene”!

Sredstvo za merenje vrednosti

Zamislite obračunsku jedinicu kao sredstvo za merenje vrednosti. Umesto da se sećamo vrednosti svakog dobra u poredjenju sa drugim dobrima, mi samo treba da se setimo vrednosti svakog dobra u poredjenju sa jednim dobrom – obračunskom jedinicom.

Umesto da se setimo 1.225 kurseva razmene kada imamo 50 proizvoda na tržištu, mi treba da zapamtimo samo 50 cena.

Na primer, ne treba da se sećamo da litar mleka vredi 1/15 piletine ili desetak jaja, možemo da se samo setimo da litar mleka košta 1USD.

Poređenje dobara je lakše sa obračunskom jedinicom

Obračunska jedinica takođe olakšava upoređivanje vrednosti i donošenje odluka. Zamislite da pokušavate da kupite par Nike Air Jordan patika kada ih jedan prodavac prodaje za jedno pile, a drugi za 50 klipova kukuruza.

Šta je zaliha vrednosti?

Do sada smo gledali samo primere transakcija koje se odvijaju u određenom trenutku u vremenu.

Međutim, ljudi vrše transakcije tokom vremena – oni štede novac i troše ga kasnije. Da bi odredjeno dobro moglo da funkcioniše pravilno kao monetarno dobro, ono treba da održi vrednost tokom vremena.

Novac koji vremenom dobro drži vrednost daje njegovom imaocu više izbora kada će taj novac da potroši.

To znači da prodajnost dobra uključuje njegovu sposobnost da održi vrednost tokom vremena.

Šta jedno dobro čini boljom zalihom vrednosti od drugog dobra?

Trajnost

Definicija: Sposobnost dobra da vremenom zadrži svoj oblik.

Loš Primer: Jagode čine lošu zalihu vrednosti jer se lako oštete i brzo trunu.

Odluka je daleko lakša ako jedan prodavac naplaćuje 150 USD, a drugi 200 USD – odmah je očigledno koja je bolja ponuda jer su vrednosti izražene u istoj jedinici.

Teške za Proizvodnju

Definicija: Teškoće koje ljudi imaju u proizvodnji veće količine dobra.

Loš Primer: Papirne novčanice predstavljaju lošu zalihu vrednosti jer banke i vlade mogu jeftino da ih naprave.

Sa zlatom je suprotno – u ponudi se nalazi ograničena količina uprkos velikoj potražnji za njim, jednostavno zato što ga je vrlo teško iskopati iz zemlje. Ova ograničena ponuda osigurava da svaka jedinica zlata održi vrednost tokom vremena.

Kako dobra postaju zalihe vrednosti?

Dobro postaje zaliha vrednosti ako se vremenom pokaže trajnim i teškim za proizvodnju.

Samo će vreme pokazati da li je neko dobro zaista trajno i da li ga je teško proizvesti. Zbog toga neki oblici novca su postojali vekovima pre nego što je neko otkrio način da ih proizvede više, i na kraju se to dobro više nije koristilo kao novac.

Ovo je priča o školjkama, Rai kamenju i mnogim drugim oblicima novca tokom istorije.

Zlato je primer dobra koje je hiljadama godina služilo kao dobra zaliha vrednosti. Zlato se ne razgrađuje tokom vremena i još uvek ga je teško proizvesti. Hiljadama godina alhemičari su bezuspešno pokušavali da sintetišu zlato iz jeftinih materijala.

Čak i sa današnjim naprednim rudarskim tehnikama, svake godine svi svetski rudnici zlata zajedno mogu da proizvedu samo 2% od ukupne ponude zlata u prometu.

Teškoće u proizvodnji zlata daju izuzetno visok odnos “zaliha i protoka”: zaliha je broj postojećih jedinica, a protok su nove jedinice stvorene tokom određenog vremenskog perioda. Svake godine se stvori vrlo malo novih jedinica zlata, iako je potražnja za zlatom obično vrlo velika.

Kombinujući ovo sa deljivošću, ujednačenošću i prenosivošću zlata, nije ni čudo što je zlato čovečanstvu služilo kao monetarno dobro tokom poslednjih 5.000 godina. Pošto je zlato teško proizvesti, možemo ga nazvati teškim novcem (hard money).

Kao rezultat toga, svoju vrednost je u velikoj meri zadržao kroz milenijume. Cena većine dobara i usluga u pogledu zlata zapravo se vremenom smanjivala kao rezultat tehnoloških inovacija, koje sve proizvode čine jeftinijim.

Uzmimo na primer cene hrane prema praćenju Kancelarije za hranu i poljoprivredu UN-a: sa obzirom na skokove u poljoprivrednoj tehnologiji tokom poslednjih 60 godina, cene hrane drastično su pale kada se procenjuju u zlatu. To čak i važi uprkos činjenici da obični ljudi retko koriste zlato za kupovinu stvari.

Cene hrane su padale u pogledu zlata tokom proteklih 60 godina, i mnogo pre toga (FAO Indeks Cena Hrane u Zlatu)

Zaliha vrednosti omogućava ljudima da uštede novac kako bi mogli da ga ulažu u pokretanje preduzeća i obrazovanje, povećavajući produktivnost društva.

Monetarna dobra koja dobro čuvaju vrednost takođe podstiču dugoročniji pogled na život, ili kratke vremenske preference. Pojedinac može da radi 10 godina, uštedi odredjeno monetarno dobro koje je dobra zaliha vrednosti, i nema potrebe da se plaši da će njegova ušteđevina biti izbrisana krahom tržišta ili povećanjem ponude tog dobra.

Zašto su važne funkcije novca?

Kada neki oblik novca izgubi bilo koju od svojih važnih funkcija kao što su sredstvo razmene, obračunska jedinica i zaliha vrednosti, celokupna ekonomija i društvo mogu da se rastrgnu.

Tokom istorije često vidimo grupe ljudi koje eksploatišu druge iskorišćavajući nesporazume o novcu i važnosti njegovih funkcija.

Sledeće, proći ću kroz istoriju novca, prvo hipotetički da bih ilustrovao poentu, a zatim ću preći na stvarne istorijske primere. Kroz ove primere videćemo štetne efekte na društva u slučajevima kada se izgubi samo jedna od tih ključnih funkcija novca.

Novac Gubi Funkciju: Alhemičar iz Njutonije

Kroz istoriju, mnoga dobra su dolazila i odlazila kao oblici novca. Na žalost, kada se neki oblik novca ukine, ponekad postoji grupa ljudi koja eksploatiše drugi oblik manipulišući tim novcem.

Hajde da pogledamo hipotetičko selo zvano Njutonija da bismo razumeli kako dolazi do ove eksploatacije.

Zelene perle postaju Novac

Tokom stotina godina ribolova u obližnjoj reci, stanovnici Njutonije sakupljali su zelene perle iz vode. Zrnca su mala, lagana, izdržljiva, jednolična i retko se pojavljuju u reci. Ljudi prvo priželjkuju perle zbog svoje lepote. Na kraju, seljani shvataju da svi drugi žele perle – one se vrlo lako mogu prodati. Zrnca uskoro postaju sredstvo razmene i obračunska jedinica u selu: pile je 5 zrna, vreća jabuka 2 zrna, krava 80 zrna.

Ukupna ponuda perli je prilično konstantna i cene se vremenom ne menjaju mnogo. Seoski starešina je uveren da može da se opustiti u poslednjim danima živeći od svoje velike zalihe perli.

Alhemičar stvara više perli

Seoski alhemičar je poželeo da bude bogat čovek, ali nije voleo da vredno radi na tome. Umesto da traži perle u reci ili da prodaje vrednu robu drugim seljanima, on sedeo je u svojoj laboratoriji. Na kraju je otkrio kako da lako stvori stotine perli sa malo peska i vatre.

Seljani koji su tragali za perlama u reci bili su srećni ako bi svaki dan pronašli po 1 zrno. Alhemičar je mogao da proizvede stotine uz malo napora.

Alhemičar troši svoje perle

Budući da je bio prilično zao, alhemičar nije svoj metod pravljenja zrna delio ni sa kim drugim. Stvorio je sebi još više perli i počeo da ih troši za dobra na tržištu u Njutoniji. Tokom sledećih meseci, alhemičar je kupio farmu pilića, nekoliko krava, finu svilu, posteljine i ogromno imanje. On je imao priliku da kupi ova dobra po normalnim cenama na tržištu.

Alhemičarevo trošenje ostavljalo je seljanima mnogo perli, ali malo njihove vredne robe.

Svi seljani su se osećali bogatima – imali su tone perli! Međutim, polako su primetili da i svi ostali takodje imaju tone.

Cene počinju da rastu

Uzgajivač pilića primetio je da sva roba koju je trebalo da kupi na pijaci poskupela. Džak jabuka sada se prodaje za 100 perli – 50 puta više od njihove cene pre nekoliko meseci!

Iako je sada imao hiljade perli, uskoro bi mogao da ostane bez njih zbog ovih cena. Pitao se – da li zaista može sebi da priušti da prodaje svoje piliće za samo 5 perli po komadu? Morao je i on da podigne svoje cene.

Jednostavno rečeno, kao rezultat alhemičarevog trošenja njegovih novostvorenih perli, bilo je previše perli koje su jurile premalo dobara – pa su cene porasle.

Kupci robe bili su spremni da potroše više perli da bi kupili potrebna dobra. Prodavci robe su trebali da naplate više da bi bili sigurni da su zaradili dovoljno da kupe potrebna dobra za sebe.

Budući da su cene svih dobara porasle, možemo reći da se vrednost svake perle smanjila.

Nejednakost bogatstva raste

Seoski starešina, koji je vredno radio da sačuva hiljade perli, sada se našao osiromašenim i gladnim. U međuvremenu, alhemičar je udobno sedeo na svom velikom imanju sa kravama, pilićima i slugama koji su se brinuli za svaki njegov hir.

Alhemičar je efikasno ukrao bogatstvo celog sela, tako što je jeftino proizvodio perle i koristio ih za kupovinu vredne robe.

Ono što je najvažnije, kupio je robu pre nego što je tržište shvatilo da je više perli u opticaju i da ima manje robe, što je dovelo do rasta cena. Ova dodatna proizvodnja perli nije dodala korisnu robu ili usluge selu.

Eksploatacija pomoću Novca: Agri Perle

Nažalost, priča o alhemičaru iz Njutonije nije u potpunosti hipotetička. Ovaj prenos bogatstva kroz stvaranje novca ima istorijske i moderne presedane.

Na primer, afrička plemena su nekada koristila staklene perle, poznate kao “agri perle”, kao sredstvo razmene. U to vreme plemenskim ljudima je bilo veoma teško da prave staklene perle, i one su predstavljale težak novac unutar njihovog plemenskog društva.

Niko nije mogao jeftino da proizvede perle i koristiti ih za kupovinu skupe, vredne robe poput kuća, hrane i odeće.

Sve se promenilo kada su stigli Evropljani, i primetili upotrebu staklenih perli kao novca.

U to vreme, Evropljani su mogli jeftino da stvaraju staklo u velikim količinama. Kao rezultat toga, Evropljani su počeli tajno da uvoze perle i koriste ih za kupovinu dobara, usluga i robova od Afrikanaca.

Vremenom se iz Afrike izvlačila vredna roba i ljudi, dok je plemenima ostajalo mnogo perli i malo robe.

Perle su izgubile veći deo vrednosti zbog inflacije uzrokovane snabdevanjem od strane Evropljana.

Rezultat je bio osiromašenje afričkih plemena i bogaćenje Evropljana, kako to ovde objašnjava monetarni istoričar Bezant Denier.

Dragocena roba je kupljena jeftino proizvedenim monetarnim dobrom.

Profitiranje na proizvodnji novca: Emisiona dobit

Ova priča ilustruje kako se bogatstvo prenosi kada jedna grupa može jeftino da proizvodi monetarno dobro.

Razlika između troškova proizvodnje monetarnog dobra i vrednosti tog monetarnog dobra poznata je kao emisiona dobit, eng. seignorage.

Kada je monetarno dobro mnogo vrednije od troškova proizvodnje, ljudi će proizvesti više od monetarnog dobra da bi uhvatili profit od emisione dobiti.

Na kraju će ova povećana ponuda dovesti do pada vrednosti monetarnog dobra. To je zbog zakona ponude i potražnje: kada se ponuda povećava, cena (poznata i kao vrednost) dobra opada.

Novac Gubi Funkciju 2. Deo: Kejnslandski Bankar

U priči o Njutoniji, alhemičar je otkrio način da se od malo peska jeftino stvori više zelenih perli. To se u stvarnosti odigralo kroz trgovinu između Evropljana i Afrikanaca, pričom o agri perlama. Međutim, ove priče su pomalo zastarele – mi više ne trgujemo robom za perle.

Da bismo nas doveli do modernog doba, hajde da promenimo neka imena u našoj priči:

1. Selo Njutonija postaje država koja se zove Kejnsland
2. Alhemičar postaje bankar
3. Seoski starešina postaje penzioner
4. Zelene perle postaju zlato, koje niko ne može jeftinije da stvori – čak ni bankar.

Bankar Menja Papirne Novčanice za Zlato

Kao i u stvarnosti, bankar u ovoj priči nema formulu ili trik da stvori više zlata. Međutim, bankar bezbedno čuva zlato u vlasništvu svakog građanina Kejnslanda. Bankar daje svakom građaninu po jednu potvrdu za svaku uncu zlata koje ima u svom trezoru.

Te potvrde se mogu iskoristiti u bilo koje vreme za stvarno zlato. Papirne potvrde ili novčanice su mnogo pogodnije za plaćanje nego nošenje zlata kroz supermarket.

Građani su srećni – oni imaju prikladno sredstvo plaćanja u vidu bankarevih novčanica, i znaju da niko ne može da ukrade njihovo bogatstvo falsifikujući više zlata.

Građani na kraju počinju da plaćaju u potpunosti papirnim novčanicama, ne trudeći se nikad da zamene svoje novčanice za zlato. Na kraju, novčanice postaju “dobre kao i zlato” – svaka predstavlja fiksnu količinu zlata u bankarevom trezoru.

Ukupno kruži 1.000.000 novčanica, od kojih je svaka otkupljiva za jednu uncu zlata. 1.000.000 unci zlata sedi u bankarevom trezoru. Svaka novčanica je u potpunosti podržana u zlatu.

Starešina koji je sačuvao sve svoje perle u priči o Njutoniji sada je penzioner u Kejnslandu, koji svoje zlato drži u banci i planira da ugodno živi od novčanica koje je dobio zauzvrat.

Hajde da u ovu priču dodamo i novi lik: premijera Kejnslanda. Premijer naplaćuje porez od građana i koristi ga za plaćanje javnih usluga poput policije i vojske. Premijer takođe drži vladino zlato kod bankara.

Bankar Menja Papirne Novčanice za Dug

Premijer želi da osigura da nacionalno zlato ostane na sigurnom, pa banku štiti policijom. Bankar i premijer se zbog toga zbližavaju, pa premijer traži uslugu. Traži od bankara da kreira 200.000 novčanica za premijera, uz obećanje da će mu premijer vratiti za pet godina. Premijeru su novčanice potrebne za finansiranje rata. Građani Kejnslanda borili su se protiv većih poreza zbog finansiranja rata, pa je morao da se obrati bankaru.

Bankar se slaže da izradi novčanice, ali pod jednim uslovom: bankar uzima deo od 10.000 novčanica za sebe. Premijer prihvata posao kojim bankar ’kupuje državni dug’. Sada je u opticaju 1.200.000 novčanica, potpomognutih kombinacijom 1.000.000 unci zlata i ugovorom o dugu sa vladom za 200.000 novčanica.

Premijer troši svoje nove novčanice na bombe kupujući ih od dobavljača iz domaće vojne industrije, a bankar sebi kupuje veliki luksuzni stan.

Dobavljač iz vojne industrije koristi sve nove novčanice koje je dobio od premijera da kupi amonijum nitrat (đubrivo koje se koristi u bombama) za proizvodnju bombi. Sve njegove kupovine povećavaju cenu đubriva za uzgajivače pšenice u Kejnslandu, pa oni podižu cenu pšenice.

Kao uzrok toga, pekar koji kupuje pšenicu treba da podigne cenu svog hleba da bi ostao u poslu. Na taj način cene u Kejnslandu počinju da rastu, baš kao što su to činile u Njutoniji kada su nove perle ušle u opticaj.

Papirne Novčanice Više Ne Predstavljaju Zlato

Penzioner nailazi na finansijski časopis u kojem se pominje premijerov dogovor da se zaduži za finansiranje rata. Obzirom da je mudar, on zna da bombe loše vraćaju ulaganje i sumnja da će premijer ikada da vrati svoj dug.

Ako on ‘podmiri’ svoj dug, to bi ostavilo 1.200.000 novčanica u opticaju sa samo 1.000.000 unci zlata da bi ih podržalo, obezvređujući njegovu ušteđevinu. Već oseća stisak u džepu zbog porasta cena, i on odlučuje da se uputi u lokalnu banku i preda svoje novčanice i zameni ih za zlato, koje niko ne može da napravi u većoj količini.

Kada penzioner stigne u banku, on zatiče i mnoge druge okupljene oko banke. Svi oni se nadaju da će uzeti zlato koje predstavljaju njihove novčanice. Građani Kejnslanda sa pravom se plaše da njihove novčanice gube na vrednosti – oni to već osećaju zbog porasta cena.

Vrata su zaključana, sa obaveštenjem bankara na njima:

Po nalogu premijera, onom koji se plaši za stabilnost ove bankarske institucije, ova banka više neće podržavati konvertibilnost papirnih novčanica u zlato. Hvala vam!

Gomila se razilazi, ostavljena sa jednim izborom: da zadrže svoje novčanice, koje sada vrede manje od 1 unce zlata. Građani sa dovoljno finansijske stabilnosti odlučuju da ulože svoje novčanice u kupovinu akcija banke i kompanija vojne industrije, koje dobro posluju jer mogu da kupuju stvari pre nego što se povećaju tržišne cene.

Mnogi ljudi nisu u mogućnosti da investiraju – oni moraju da gledaju kako njihove zarade stagniraju i kako njihova ušteđevina polako ali sigurno gubi vrednost.

Penzioner, koji se nadao da će živeti od novčanica koje je zaradio tokom svojih 40 radnih godina, sada 40 sati nedeljno provodi iza kase u lokalnoj prodavnici, pitajući se gde je sve pošlo po zlu.

Dug Nikada Nije Otplaćen

Prošlo je nekoliko godina, a premijerov dug prema banci dolazi na naplatu. Budući da je potrošio svih 200.000 novčanica na bombe, koje nemaju baš dobar povraćaj ulaganja, on nema novčanice koje može da vrati banci. Plus, premijer želi da kupi još bombi za svoj rat.

Bankar uverava premijera da je sve u redu. Bankar će napraviti novi ugovor o dugu za 600.000 novčanica, koji bi trebao da stigne na naplatu u narednih 5 godina. Premijer može da iskoristi 200.000 od tih novih 600.000 novčanica da vrati svoj prvobitni dug prema banci, zadrži još 300.000 da kupi još bombi i da 100.000 bankaru da bi mu platio njegove usluge.

To nastavlja da se dešava – svaki put kada dug dospeva na naplatu, bankar stvara više novčanica za vraćanje starijih dugova i daje premijeru još više novca za trošenje. Ovaj ciklus se nastavlja.

Šta se dešava u Kejnslandu?

• Oni koji prvi dobiju nove novčanice, gledaju kako se njihovo bogatstvo povećava
• To uključuje bankara, premijera, vladu i sve one koji mogu da pristupe mogućnostima za investiranje u preduzeća koja prva dobiju nove novčanice (finansijske, vojne itd.).
• Cene roba rastu
• Cene se ne povećavaju ravnomerno – one se povećavaju gde god nove novčanice prvo uđu u ekonomiju i od tog trenutka imaju efekat talasa na tržišta. U našem primeru prvo raste cena amonijum nitrata, zatim cena pšenice, pa cena hleba. A tek na kraju zarade običnih ljudi.
• Štednja i životni standard opšte populacije se smanjuju
• Najviše pate oni koji žive od plate do plate i ne mogu da ulažu. Čak i oni koji su u mogućnosti da investiraju podložni su hirovima tržišta. Mnogi su prisiljeni da prodaju svoje investicije po niskim cenama tokom pada tržišta samo da bi platili svoje dnevne potrebe.
• Razlika u prihodima i bogatstvu između bogatih i siromašnih se povećava
• Bogatstvo opšte populacije se smanjuje, dok se bogatstvo onih koji su blizu mesta gde se troše nove novčanice povećava. Rezultat je disparitet koji se vremenom samo proširuje.

Da li nas novac danas eksploatiše?

Priča o Njutoniji i stvarna priča o agri perlama u Africi deluju pomalo zastarelo. Priča o Kejnslandu, međutim, deluje neobično poznato. U našem svetu cene robe uvek rastu, i vidimo rekordne nivoe nejednakosti u bogatstvu.

U poslednjem odeljku ovog našeg članka Šta je novac, proći ću kroz nastanak bankarstva i korake koji su bili potrebni da se dođe do današnjeg sistema, gde banke i vlade sarađuju u kontroli ekonomije i samog novca.

Šta su banke, i odakle su one došle?

Pojava bankarstva verovatno se dogodila da bi olakšala poljoprivrednu trgovinu i da bi povećala pogodnosti. Iako su se mnoga društva na kraju konvergirala ka upotrebi zlata i srebra kao novca, ovi metali su bili teški i opasni za nošenje kao tovar. Međutim, u mnogim slučajevima ih nije ni trebalo prevoziti. Uzmite ovaj primer:

Grad treba da plati poljoprivrednicima na selu za žito, a poljoprivrednici gradskoj vojsci za zaštitu od varvara. U ovom dogovoru zlato se kreće u oba smera: prema poljoprivrednicima u selu kako bi im se platilo žito, i nazad u grad da bi se platila vojska. Da bi olakšali ove transakcije, preduzetnici su stvorili koncept banke. Banka je zlato čuvala u sigurnom trezoru i izdavala novčanice od papira. Svaka priznanica je predstavljala potvrdu da njen imaoc poseduje određenu količinu zlata u banci. Imaoc novčanice je u svako doba mogao da uzme svoje zlato nazad vraćanjem te novčanice banci.

Korisnici banke mogli su lakše da trguju sa novčanicama od papira, i onaj koji poseduje novčanice mogao je da preuzme njihovo fizičko zlato u bilo kom trenutku. To je te novčanice učinilo “dobrim kao i zlato”.

Banke su izdržavale svoje poslovanje naplaćujući od kupaca naknadu za skladištenje zlata ili pozajmljivanjem dela zlata i zaračunavanjem kamata na njega. Trgovina na ovaj način je mogla da se odvija sa laganim novčanicama od papira umesto sa teškim vrećama zlatnika.

Ovakva praksa sa transakcijama, korišćenjem papirne valute potpomognute monetarnim dobrima, verovatno je započela u Kini u 7. veku.

Na kraju se proširila Evropom 1600-ih, a svoj zalet dobila je u Holandiji sa bankama poput Amsterdamske Wisselbanke. Novčanice Wisselbank-e često su vredele više od zlata koje ih je podržavalo, zbog dodane vrednosti njihovih pogodnosti.

Uspon nacionalnih ‘centralnih banaka’

Tokom vekova, zlato je počelo da se sakuplja u trezorima banaka, jer su ljudi više voleli pogodnosti transakcija sa novčanicama.

Na kraju, nacionalne banke u vlasništvu vlada preuzele su ulogu čuvanja zlata od privatnih banaka koje su započeli preduzetnici.

Nacionalne papirne valute potpomognute zlatnim rezervama u nacionalnim bankama zamenile su novčanice iz privatnih banaka. Sve nacionalne valute bile su jednostavno potvrde za zlato koje se nalazilo u trezoru nacionalne banke.

Ovaj sistem je poznat kao zlatni standard – sve valute su jednostavno predstavljale različite težine zlata.

U gornjem levom uglu novčanice možete videti da piše da je novčanica “zamenljiva za zlato”. Savremeni dolari nemaju ovaj natpis, ali inače izgledaju vrlo slično. Izvor

Zlatni sistem je postojao veći deo vremena, sve do Prvog svetskog rata. Vladama je bilo teško da prikupe novac za ovaj rat putem poreza, pa su morale da budu kreativne.

Kada vlade troše više nego što zarađuju na porezima, to se naziva deficitna potrošnja.

Kako vlade mogu ovo da urade? Vlade to rade tako što pozajmljuju novac prodavajući svoj dug.

Tokom Prvog svetskog rata, vlade su građanima i preduzećima prodavale vrstu duga koja se naziva ratna obveznica. Kada građanin kupi ratnu obveznicu, on preda svoj novac vladi i dobije papir u kojem je stajalo vladino obećanje da će vlasniku obveznice vratiti novac, plus kamate, za nekoliko godina.

Plakat koji obaveštava građane, tražeći od njih da kupe ratne obveznice – što predstavlja zajam vladi. Izvor

Centralne banke ‘monetizuju’ državni dug

Međutim, građani i preduzeća nisu bili voljni da kupe dovoljno ratnih obveznica za finansiranje Prvog svetskog rata.

Vlade se nisu predale – pa su zatražile od svojih nacionalnih ‘centralnih banaka’ da one kupe ove obveznice. Centralne banke su otkupile obveznice, ali ih nisu platile valutom potpomognutom postojećim zlatnim rezervama, kao što su to činili građani i banke prilikom kupovine obveznica.

Centralne banke su umesto toga davale vladi novu, sveže štampanu papirnu valutu potpomognutu samo obveznicom. Ovu valutu podržalo je samo obećanje da će im vlada vratiti dugove. Ovo je poznato kao monetizacija duga.

Budući da su ratne obveznice i valuta samo komadi papira, one su lake i jeftine za proizvodnju i mogu se napraviti u ogromnim količinama. Ono što ograničava proizvodnju i jednog i drugog je poverenje.

Ima smisla da se neko rastane od svog teško stečenog novca da kupi državnu obveznicu, samo ako veruje da će vlada da vrati svoj dug, plus kamate. Centralna banka je “krajnji kupac”, što znači da će ona da kupi državne obveznice kada to niko drugi neće da uradi.

Zapamtite, centralnu banku gotovo da ništa ne košta da kupi državne obveznice, jer oni sami štampaju valutu da bi ih kupili.

Zamislite da pridjete najskupljem automobilu u autosalonu – koji košta 100.000 USD. Mislite da je automobil lep, ali taj novac biste radije potrošili na lepši stan – tako da ste spremni da platite samo 40.000 USD za taj auto.

Sada, hajde da zamislimo da imate štampač za novac i da vas košta samo 50 USD za mastilo i papir da bi ištampali 1.000.000 USD. Vi biste odmah kupili auto, čak i ako biste morali da se cenkate sa drugim čovekom, i da ga na kraju platite 150.000 USD!

Ista stvar se dešava kada centralna banka kupuje obveznice (dugove) od vlade. Centralna banka može da stvori valutu toliko jeftino, da su spremni da plate i više nego što bi drugi platili ove obveznice i nastaviće da ih kupuju čak i kada niko drugi ne bude želeo.

Monetizacija duga uzrokuje inflaciju

Kada centralne banke monetizuju državni dug, funkcija novca kao zalihe vrednosti počinje da se nagriza. Vlada troši novi novac koji je dobila od svoje centralne banke na ratnu robu, obroke i još mnogo toga.

Cene roba rastu od ove novoštampane valute koja kruži kroz ekonomiju. Kada se cene povećavaju, to znači da se vrednost svake jedinice valute smanjuje. Svi koji drže valutu sada imaju manje vrednosti. Danas to nazivamo sporim gubitkom funkcije zalihe vrednosti u novčanoj inflaciji.

Za Nemačku nakon Prvog svetskog rata monetizacija duga izazvala je totalni slom Nemačke ekonomije i stvorila uslove za rast fašizma.

Kao deo sporazuma o prekidu vatre koji je okončao Prvi svetski rat, Nemačka je pobednicima morala da plati ogroman novac. Nemačkoj vladi je bio preko potreban novac, pa su prodale obveznice (dug) Rajhsbanci, nemačkoj centralnoj banci.

Ovaj postupak doveo je do toga da je vlada štampala toliko maraka (tadašnja nemačka valuta) da je tempo inflacije u Nemačkoj ubrzan u hiperinflaciju početkom 1920-ih. Cena vekne hleba za samo 4 godine popela se sa 1,2 marke na 428 biliona maraka.

Tokom i posle Prvog svetskog rata, SAD, Britanija, Francuska i mnoge druge vlade pratile su Nemačku u štampanju valute potpomognute državnim dugom.

To je dovelo do toga da su građani želeli da svoju papirnu valutu zamene za zlato, baš kao i penzioner iz priče o Kejnslandu.

Međutim, mnoge vlade su suspendovale konvertibilnost svojih valuta u zlato. Ovim potezom vlade su primorale svoje građane da drže nacionalnu papirnu valutu i gledaju kako se njihova ušteda smanjuje u vrednosti.

Da bi mogle da nastave da štampaju novac i da bi ga trošile na nepopularne programe za koje nisu mogle da skupljaju poreze za finansiranje – poput ratova.

Bretton Woods: Novi monetarni sistem

Nakon razaranja koja su donela dva svetska rata, vlade su uspostavile novi globalni monetarni sistem prema Bretton Woods-ovom sporazumu iz 1944. godine.

Prema ovom sporazumu, valuta svake države konvertovala se po fiksnom kursu sa američkim dolarom. Američki dolar je zauzvrat predstavljao zlato po stopi od 35 USD za jednu trojsku uncu zlata*.

Sve globalne valute su stoga još uvek bile jednostavna reprezentacija zlata, putem američkih dolara kao posrednika. Redovni građani više nisu mogli da otkupljuju svoje valute za zlato iz Sjedinjenih Država. Međutim, strane centralne banke mogle bi da dođu u Sjedinjene Države da bi zamenile dolare za zlato po stopi od 35 USD za jednu uncu zlata.

Međutim, vlada Sjedinjenih Država nije uvek držala dovoljno zlata da podrži sve dolare u opticaju. Američka vlada nastavila je da finansira proširene socijalne i vojne programe prodajom državnog duga svojoj centralnoj banci, Federalnim rezervama, koja je povećala ponudu dolara bez povećanja ponude zlata koja podupire te dolare.

*Trojna unca je standardna mera čistog zlata i ima malo veću težinu od normalne unce.

Propast Bretton Woods-a

Tokom 1970-ih, sve veći troškovi rata u Vijetnamu i stranih vlada koje su otkupljivale svoje dolare za zlato, stvorili su pritisak na Trezor Sjedinjenih Država.

Ponuda dolara je porasla, dok je zlato u posedu Sjedinjenih Država opalo. Od 1950. pa do početka 1970-ih, rezerve zlata koje je držala vlada Sjedinjenih Država smanjile su se za više od 50%, sa 20 metričkih tona na samo 8 metričkih tona.

Godine 1970. država je imala zlata u vrednosti od samo 12 biliona dolara po zvaničnom kursu od 35 dolara za trojsku uncu zlata. Tokom ovog istog vremenskog perioda, ukupna ponuda američkih dolara otišla je sa oko 32 biliona USD na skoro 70 biliona USD.

Zvanične rezerve zlata u SAD-u su naglo padale od 1950. do 1970. godine, dok su se dolari u opticaju povećavali. Izvor: Wikipedia, DollarDaze.org

Američka vlada nije bila u stanju da potkrepi dolare zlatom od 35 dolara po trojnoj unci, što dovelo do rizika za čitav globalni monetarni sistem.

Početkom sedamdesetih godina, trojna unca zlata trebala je da vredi 200 USD da bi u potpunosti podržala sve američke dolare u opticaju. Rečeno na drugi način, Sjedinjene Države su pokušavale da kažu svetu da jedan dolar vredi 1/35 trojne unce zlata, ali u stvarnosti dolar je vredeo samo 1/200 trojne unce.

Kad su strane vlade trebale da pribave dolare za međunarodnu trgovinu i rezerve, bile su opelješene. Francuska vlada je to shvatila šezdesetih godina prošlog veka i počela je da prodaje svoje američke dolare za zlato po zvaničnom kursu od 35 dolara za trojsku uncu zlata.

Zemlje su počinjale da se bude iz šeme američke vlade. SAD su krale bogatstvo putem emisione dobiti, prodajući dolare za 1/35 trojne unce zlata, kada su vredeli samo 1/200 trojske unce.

Nixonov Šok ulazi u ’tradicionalni’ novac

Da bi kuća od karata mogla da ostane na mestu, predsednik Nixon je 1971. najavio da će američka vlada privremeno da obustavi konvertibilnost dolara u zlato.

Strane vlade više nisu mogle da polažu pravo na zlato svojim papirnim dolarima, a dolar više nije bio “poduprt” zlatom. Nixon je tvrdio da će ovo stabilizovati dolar.

50 godina kasnije, kristalno je jasno da je ovo samo pomoglo dolaru da izgubi vrednost i da ovaj “privremeni” program još uvek traje.

Pre 1971. godine, sve globalne valute bile su vezane za američki dolar putem Bretton Woods-ovog sporazuma. Kada je Nixon promenio američki dolar iz dolara podržanog u zlatu u dolar podržan dugom, ovim je promenio i svaku drugu valutu na Zemlji.

Sam je učinio da se celokupna svetska ekonomija zasniva na dugovima. Valute više nisu predstavljale zlato, već su predstavljale vrednost državnog duga.

Zlatni Standard se nikada nije vratio

Konvertibilnost američkih dolara u zlato – zlatni standard – nikada se nije vratio.

Od 1971. godine, čitav globalni monetarni sistem pokreće se tradicionalnim “fiat” valutama: poverenjem u vladine institucije da održavaju valutni sistem.

Većina valuta podržana je kombinacijom duga njihove vlade i drugih tradicionalnih valuta poput dolara i evra. Papirne valute više nisu podržane zlatom, imovinom koja je više od 5000 godina služila kao težak novac.

Danas vas vlade prisiljavaju da plaćate porez u njihovoj valuti i manipulišu saznanjima oko novca kako bi osigurale da potražnja za njihovom valutom ostane velika.

To im omogućava da neprestano štampaju više valuta, da bi je potrošili na vladine projekte, uzrokujući inflaciju cena koja jede i smanjuje bogatstvo i plate.

Američka vlada sada prodaje državne obveznice (dugove), poznate kao obveznice Trezora SAD, eng. US Treasuries, komercijalnim bankama u zamenu za američke dolare.

Vlada koristi te dolare za finansiranje svog budžetskog deficita. Komercijalne banke prodaju mnoge obveznice Trezora SAD, koje su kupile, američkoj centralnoj banci, Federalnim Rezervama.

Federalne rezerve plaćaju komercijalnim bankama sveže štampanim novcem “pomoću računara i upisivanjem količine na račun”, kako je rekao bivši predsednik Fed-a Ben Bernanke.

Ove komercijalne banke često zarađuju samo kupujući obveznice Trezora SAD od države i prodajući ih centralnoj banci. Kupujte nisko, prodajte visoko.

Centralne banke ovaj proces kupovine državnog duga – odnosno pozajmljivanja novca državi – nazivaju operacijama otvorenog tržišta.

Kada centralna banka odjednom kupi velike iznose duga, oni to nazivaju kvantitativnim ublažavanjem. Centralne banke javno najavljuju kupovinu državnog duga, ali vrlo malo ljudi razume šta to zapravo znači.

Euro, jen i svaka druga valuta koja se danas koristi funkcionišu slično kao američki dolar.

Da li će SAD ikada vratiti svoj nacionalni dug? Neobična stvar u vezi sa državnim dugom SAD-a je ta što vlada poseduje štampariju potrebnu za njegovu otplatu.

Kao rezultat toga, kada vlada duguje novac, oni samo pozajme još više novca da bi otplatile taj dug, povećavajući nacionalni dug.

Ako vam ovo zvuči kao Ponzijeva piramidalna šema, to je zato što ona to i jeste – najveća Ponzijeva šema u istoriji. Kao i svaka Ponzijeva šema, nastaviće se sve dok su ljudi koji kupuju Ponzijevu šemu budu uvereni da će im biti plaćeno nazad.

Ako ljudi i nacije prestanu da se zadužuju i koriste američke dolare jer nemaju poverenja u američku vladu ili vide da cena robe raste (tj. dolar postaje sve manje vredan), potražnja za dolarom će opadati, što će izazvati začaranu spiralu.

Ova spirala često završi u hiperinflaciji, kao što smo videli u novijoj istoriji sa Jugoslavijom, Venecuelom, Argentinom, Zimbabveom i mnogim drugim državama.

Ovo je način kako funkcioniše novac na vašem bankovnom računu. Novac svake nacije na svetu pati od istih problema kao i perle i novčanice u pričama o Njutoniji i Kejnslandu.

Kako banke i vlade kradu tvoj novac?

Tokom vekova, stigli smo do monetarnog sistema u kojem banke i vlade mogu da štampaju novu valutu za finansiranje svojih operacija i svojih prijatelja u zločinu, dok kradu bogatstvo svojih građana.

Šta će se desiti sa svetom kada novac bude mogao da štampa svaki narod na planeti?

• Bogatstvo onih koji su blizu pravljenja nove valute se povećava
• Vlada i politički povlašćena klasa ljudi, imaju pristup novoštampanom novcu pre svih ostalih, pa mogu da ga potroše pre nego što cene porastu. Na ovaj efekat pokazao je ekonomista Richard Cantillon sredinom 1700-ih i poznat je kao Cantillonov Efekat.
• Cena robe raste (poznato kao inflacija
• Ne raste sve roba istovremeno u ceni. Roba blizu mesta gde se proizvodi nova valuta – finansijski sektor i vlada – prva raste, i odatle uzrokuje efekt talasa na cene.
• Inflacija se često predstavlja kao promena cene potrošačke korpe, poznata kao Indeks Potrošačkih Cena, eng. Consumer Price Index (CPI). Vlada ima alate za manipulisanje ovim brojem kako bi osigurala da se ona čini niskom i stabilnom, kao što je objašnjeno u našem članku o inflaciji.
• Finansijska imovina često primećuje ogromnu inflaciju, ali bankari to ne nazivaju inflacijom – oni kažu da naša ekonomija cveta! Nakon što su američke Federalne rezerve učetvorostručile ponudu američkih dolara u šest godina nakon finansijske krize 2008. godine, banke koje su dobile te nove dolare, kupile su akcije i obveznice, stvarajući ogroman balon u cenama ove imovine.
• Štednja i životni standard stanovništva se smanjuju
• Plate su jedna od poslednjih “cena” u ekonomiji koja se prilagođava, jer se često povećavaju samo jednom godišnje. U međuvremenu, cene dnevnih potrepština te osobe koja zaradjuje platu neprestano rastu kako novi novac kruži ekonomijom.
• Najviše su pogođeni oni koji žive od plate do plate – a to je 70% Amerikanaca.
• Razlike u prihodima između bogatih i siromašnih se povećavaju, kao što se vidi na grafikonu ispod.

*Koncentracija dohotka na vrhu naglo je porasla od 1970-ih

Zašto i dalje imamo isti monetarni sistem?

Ako ovaj sistem bogate još više obogaćuje, a siromašne još više osiromašuje, dovodeći do političke nestabilnosti, zašto ga onda ne bismo promenili?

Najveći razlog zašto se ništa ne menja je verovatno to što puno toga ne znamo o samom sistemu. Svi svakodnevno koristimo valute svojih vlada, ali većina nas ne razume kako sistem funkcioniše i šta on čini našim društvima.

Obrazovni sistem, mediji i finansijski stručnjaci neprestano nam govore da je monetarni sistem previše komplikovan da bi ga normalni ljudi razumeli. Mnogi od nas se zato i ne trude da pokušaju.

Još nekoliko razloga zašto ovaj sistem nastavlja da opstaje:

• Mnogo je ljudi koji imaju direktnu korist od štampanja novog novca.
• Ti ljudi ne žele nikakve promene i bore se da zadrže tu moć.
• Nacionalne valute su često pogodne
• Kreditne kartice, online bankarstvo i još mnogo toga čine upravljanje nacionalnim valutama i njihovo trošenje lakim i jednostavnim.
• Građani moraju da plaćaju porez u svojoj nacionalnoj valuti
• To stvara potražnju za tom valutom od svih građana, povećavajući njenu vrednost.
• Glavna međunarodna tržišta, poput nafte, denominirana su u dolarima.
• Nafta je potrebna svakoj zemlji na planeti, ali pošto mnogi ne mogu da je proizvode, moraju da je kupuju na međunarodnim berzama. Od 1970-ih na ovim berzama gotovo sva nafta se prodaje za dolare, što stvara potražnju za dolarima. Da bi se odmaknule od ovog sistema, zemlje bi trebale da pronađu novu valutu ili robu za trgovinu naftom, što zahteva vreme i rizike.
• Nije postojala dobra alternativa
• Uz globalnu ekonomiju u realnom vremenu, naš sistem digitalnog bankarstva koji koristi nacionalne valute je pogodan. Transakcija u tvrdom novcu poput zlata bila bi previše nezgrapna za današnji svet. Digitalna valuta pod nazivom Bitcoin, predstavljena 2009. godine, je rastuća alternativa koja nudi čvrst novac koji se kreće brzinom interneta.

Šta je novac, i zašto trebate da brinete?

Novac je alat koji olakšava razmenu dobara. Kao i svako drugo dobro, novac se pridržava zakona ponude i potražnje – povećanje potražnje povećaće njegovu vrednost, a povećanje ponude smanjiće njegovu vrednost.

Na ovaj način novac se ne razlikuje od kuće ili piletine. Međutim, velika prodajnost novca znači da je potražnja za njim uvek velika. Kao rezultat, novac mora biti težak za proizvodnju (a samim tim i ograničen u ponudi) ili će ga onaj ko ga može napraviti, stvoriti toliko, da vremenom više neće služiti kao zaliha vrednosti. Uskoro će izgubiti svoje funkcije kao sredstvo razmene i obračunske jedinice.

Najbolji novac u datoj ekonomiji je onaj koji se najslobodnije kreće – svi ga žele, lako je obaviti transakcije sa njim i koji sa vremenom dobro drži svoju vrednost. Nijedan novac nije savršen u svemu ovome, a neki ističu jednu funkciju novca na štetu drugih.

Iako se istorija ne ponavlja, ona se rimuje, a usponi i padovi monetarnih sistema imaju jasne ritmove. Uspon i pad monetarnog sistema često sledi opšti obrazac koji smo videli u pričama o agri perlama i Kejnslandu: pojavljuje se odredjenji oblik novca koji pomaže ljudima da efikasnije trguju i štede, ali na kraju gubi na vrednosti kada neko shvati kako da ga jeftino stvori u velikoj količini. Međutim, tokom dugog perioda vremena, monetarni sistemi su se poboljšali u sve tri funkcije novca.

Na primer, zlato je tokom vremena dobro služilo kao zaliha vrednosti. Međutim, naša međusobno povezana ekonomija ne bi mogla efikasno da funkcioniše ako bi trebalo da fizičko zlato zamenimo robom i uslugama. Mnogo je lakše kretati se na papirnom i digitalnom novcu, ali istorija nam govori da su vlade i bankari iskoristili ove oblike novca za krađu bogatstva putem inflacije.

Današnji globalni monetarni sistem je vrlo zgodan, a digitalna plaćanja i kreditne kartice olakšavaju trošenje novca. Ovo skriva stalnu inflaciju koja nagriza vrednost svake jedinice novca i dovodi do sve većeg jaza u bogatstvu.

Nadam se da je ovaj članak proširio vaše razumevanje novca i njegove uloge u društvu. Ovo je samo početak svega što treba istražiti o novcu: za kasnije su sačuvane teme o inflaciji, kamatnim stopama, pozajmljivanju, poslovnim ciklusima i još mnogo toga.

Efikasnija Ušteda Novca

Možda se pitate kako zaštititi svoju štednju kada svaki oblik često korišćenog novca i investicija pati od inflacije ponude – koja umanjuje vrednost i prenosi bogatstvo onima koji mogu da stvore novac ili investiciju. Možda se čini da se ništa na planeti danas ne može kvalifikovati kao ‘težak’ novac, ali dve stvari ipak ostaju: zlato i njegov noviji rođak Bitcoin. Obe ove stvari je neverovatno teško proizvesti, a jedna od njih se kreće brzinom interneta i može se čuvati u vašem mozgu.

Ako želite da saznate više o Bitcoin-u kao sredstvu za zaštitu vaše ušteđevine, pročitajte ovde. Ako ste već spremni za kupovinu Bitcoin-a, pogledajte moj vodič za kupovinu Bitcoin-a. Možete početi sa investiranjem sa samo 5 ili 10 €.

Zasluge

Hvala svima koji su pomogli u izradi i uređivanju ove serije o novcu: @ck_SNARKS, @CryptoRothbard, Neil Woodfine, Emil Sandstedt, Taylor Pearson, Parker Lewis, Jason Choi, mojoj porodici i mnogim drugima.

Hvala svima koji su ovo inspirisali i razvili ključne ideje koje su ovde primenjene: Friedrich Hayek, Carl Menger, Ludwig Von Mises, Murray Rothbard, Saifedean Ammous, Dan Held, Pierre Rochard, Stephan Livera, Michael Goldstein, i mnogi drugi.

Molim vas da šerujete! Ako vam je ovaj članak otvorio oči o tome kako funkcioniše naš novac i finansijski sistem, kontaktirajte me ili ostavite komentar!

Ako vam se sviđa moj rad, molim vas da ga podelite sa svojim prijateljima i porodicom. Cilj mi je da svima pružim pogled u ekonomiju i na to kako ona utiče na njihov život.

@ c1d77557:bf04ec8b

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@ bc6ccd13:f53098e4

It wasn’t so long ago that the mainstream conversation around population was exclusively focused on the dangers of overpopulation. The fatal flaws in the Malthusian theory had yet to be disproven clearly and obviously by observable demographic trends. That’s been gradually changing, and while it’s hardly a mainstream consensus, concerns about falling birthrates and the risk of population collapse have taken over the population conversion on the political right, and sometimes beyond.

There’s no questioning the data at this point. Fertility rates over most of the world have been in precipitous decline, and if the current trajectory continues, global population will peak very soon and fall rather dramatically. And even the falling population itself is much less of a threat than the aging population that will inevitably precede it. Having a large cohort of older and retired people and a small cohort of young workers is an existential threat to the modern welfare state, and to the entire credit-based fiat monetary system that supports it. But that’s a subject for another day.

There are a multitude of different theories that attempt to explain why this is happening. I’ll name some of the most common ones:

• Increased education and employment opportunities for women

• Urbanization

• Economic factors

• Access to contraception

• Changing social and cultural norms

• Delayed marriage

• Improvements in infant mortality rates

• Government policies

• Environmental concerns

• Pornography

• Feminism

• Endocrine disrupting chemicals

• Dating apps

Most rational thinkers agree there must be multiple factors playing a role. But the fact that the problem is so wide-spread, and populations that seem to be resisting the trend are so rare, shows that the strongest underlying factors are cross-culturally powerful and not easily resisted or reversed with marginal cultural differences and standard public policy efforts.

While populations that resist the trend are rare, they are not quite non-existent. A few groups stand out for their persistently high fertility rates. On a geographic basis, sub-Saharan Africa is the only major region still maintaining above-replacement fertility rates. For various reasons, I don’t think Africa is the most useful place to look for answers on what’s causing the decline elsewhere or how it could be reversed. One reason is that Africa seems to be following the global pattern, just with a lag. In another few decades the data may look very different, just like it does for South America today compared to 20 years ago.

In my opinion, a more useful place to look for data is in smaller population sub-groups within a geographic area that have fertility rates significantly higher than the general population levels. Rural populations in general have higher fertility rates than urban populations, but the difference isn’t really enough to consider it significant. The groups that fit this category well seem to be exclusively religious. These include certain Christian denominations in the traditional Anabaptist category including the Amish, Mennonites, and Hutterites, Muslims in some areas, and Jews, particularly the most orthodox sects. Mormons recently fell out of the high-fertility religious group category, which would also make for some interesting research.

It would be fascinating to compare these groups and see what they have in common outside just being religious in nature. I don’t have the knowledge to make that comparison. Instead, I’m going to focus on the group that’s often referenced and analyzed by people without much personal knowledge, the Amish.

I have read numerous articles and comments that reference the Amish to support this or that theory on the cause of falling fertility. One thing I notice is an obvious lack of understanding of the Amish culture, which leads to faulty arguments that don’t reflect reality. This isn’t surprising, given the insular and poorly-understood nature of the culture, the plethora of ridiculously incorrect “Amish” reality TV shows and pop culture myths, and the fact that the number of people with firsthand knowledge of Amish culture from an insider perspective who also write about demographic trends on any public platform is probably zero.

Well, was zero. I’m about to make that one.

My Qualifications

Since I’m claiming to have this knowledge, it’s only fair to give a little background as to how I got it. I choose to stay anonymous on the internet, and given that this is personal information that could make it significantly easier to dox me, I’ll be deliberately vague.

My parents were both born in Amish families. They didn’t stay, opting to leave the Amish church and culture before getting married and starting their family. My grandparents were all Amish, and all my cousins and most of my extended family remain Amish to this day. My parents didn’t move out of the Amish community, staying in the area and joining a conservative Mennonite church that was about the closest thing to being Amish without actually being Amish. The Mennonite community has a generally good relationship with and a lot of respect for the Amish community, given their deep similarities and shared history and cultural background.

I grew up interacting regularly with Amish relatives, neighbors and community members, speaking the Pennsylvania Dutch my parents taught us and used exclusively at home. I’m very certain that a real deep understanding of Amish culture is almost impossible without speaking their language, just like many other cultures around the world. The Amish speak English as their second language, but there are aspects of their culture that aren’t spoken about in English.

This lifelong proximity to and interaction with the Amish community has, I believe, given me some unique insights into the factors supporting their high fertility rates that no amount of academic research will ever uncover.

Who are the Amish?

First, some basics.

The Amish are a traditionalist Christian denomination. The way to understand the Amish is as a religious denomination first, and a culture second. Getting the two mixed up makes it impossible to understand why the Amish live the way they do.

Sure, their unique lifestyles makes them noteworthy as a group. But that lifestyle is based on and maintained by their religious beliefs and convictions.

Fundamentally, the Amish attempt to live out the Gospel as Jesus taught in the Sermon on the Mount. They believe their church has done so historically, and that the best way to make sure they keep doing so in the future is to view any changes to their traditional lifestyle with extreme skepticism and resistance.

The two primary doctrines that separate them from the mainstream Protestant Reformation, which is their group’s origin, are the doctrines of nonconformity and nonresistance. They apply the doctrine of nonconformity, the command to “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” in both a spiritual and a practical sense. They believe that Christians are to be radically different from non-Christians, both in their beliefs and attitudes, and in their lifestyle and appearance. And they apply the command to “resist not evil”, nonresistance, to mean that it’s a sin to use physical force or violence against another person for any reason whatsoever. They don’t make any exception for military service of any type, which they object to as a matter of conscience, or for self-defense, which they refuse to engage in even if it means death for themselves or their family.

The Amish do not practice infant baptism. Their young people must choose to be baptized and formally become members of the church, usually in their late teens or early twenties. As part of the baptism ceremony, they make a vow to remain faithful to God and the church until death. The Amish, as a church, interpret this vow to mean that the new church member will remain a member of the Amish church for life. Leaving the Amish church after making this vow and being baptized is viewed as breaking the vow, and is the justification for their practice of shunning, or the ban. Those who do so are cut off from contact with the community in various ways. Typically they won’t eat a meal with a shunned person, ride in a car a shunned person is driving, or do business with a shunned person. That includes immediate family. Failure to enforce this shunning against someone, even your own child, can result in running afoul of the church leadership and also being excommunicated and shunned.

This punishment, however, only applies to people who leave the church after baptism. Those young people who choose not to be baptized and leave the church instead are free to be treated just like any other non-Amish person, although their family essentially disown them and treat them like a shunned person anyway, if they’re especially strict and upset about the betrayal of Amish values.

Most Amish people don’t believe that the Amish are the only true church, or that only Amish people are true Christians. Most are accepting of other conservative Anabaptist denominations, and respect their values and practices as a different but valid way to be Christian. Church teaching strongly suggests that those who fall under the ban are living in sin and won’t make it to heaven. Most individuals, though, probably wouldn’t agree with that in every case if they were free to give their true opinion on the issue.

The Amish maintain a fertility rate of around 6 to 7 children per woman. Some recent research suggests this may be starting to fall somewhat, but the data isn’t extensive enough to make a solid judgement yet.

There are a wide variety of different “flavors” of Amish in different areas of the US, a fact they’re very aware of. The data strongly indicates that the most conservative and technologically primitive communities have slightly higher fertility rates and significantly higher retention rates of young people.

Why do the Amish Maintain High Fertility Rates?

Okay, enough background. Time to dive into the reasons I believe the Amish maintain their historically high fertility rate despite living in a developed, modern economy surrounded by people with dramatically sub-replacement fertility rates.

I thought long and hard about the best way to approach this. Going through a list of factors topically seemed like the obvious one. But the more I thought it through, the less I liked it. For one, how do you arrange the factors? Order of importance? How do you decide that? Also, the factors are so inter-related that they’ll be very tough to separate and understand individually. Finally, it seems dry and boring. Nobody needs that.

So I’m going to try something different. I’m going to approach it from a narrative angle. I’ll try to describe the life of a typical Amish person, from birth to death, in a chronological way. That’s the best approach to present it in a way that makes the culture relatable, while also tying the different factors together logically.

I’ll describe the experience for both men and women as best I can, and try to present the various factors encouraging high fertility as I see them at the appropriate part of the story.

This will likely be an article that gets revised later to address any questions that come up, so don’t consider it the final word on the subject.

Alright, time to get started.

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First off, this might seem obvious, but the typical Amish baby is born into a large family. On average, they’ll have 5 or 6 siblings, and more is not at all uncommon. Families of 10 won’t raise an eyebrow, and 12-16 children aren’t unheard of, especially in the past when mortality was higher and second marriages were more common among younger widowers who went on to have children with their second wife. Humans are social creatures, and the environment and people we grow up surrounded by have a strong influence on our frame of reference. Studies have shown that women are very unlikely to have more children than their mother had. The number of siblings in your family, and in families you observe and interact with, doesn’t determine the number of children you will have, but it does strongly influence the number of children you feel is a “normal” amount. That makes it a kind of ratchet effect, where it’s very unlikely that a generation raised in homes with one or two children will go on to have larger families of their own collectively.

This cultural norm of large families establishes a kind of inertia that normalizes high fertility right from birth. Amish children grow up surrounded by siblings, observing, and as they get older, helping with the care and maintenance of a large family. All their relatives, cousins and extended family are also likely to belong to large families. The average Amish child grows up with dozens of first cousins, and sometimes hundreds of more distant cousins, many of whom they likely know well and socialize with regularly. This experience establishes a mental framework where a large family is assumed to be the default. And there is no stronger human tendency than the urge to fit in with the people around you.

Amish children grow up with strong gender norms taught from a very young age. The Amish culture follows strict and conservative gender roles. Boys and men do male things, girls and women do female things, and there is little effort or desire to create any overlapping space.

Boys grow up doing traditionally masculine things. They play outside, do chores on the farm, help their dad with his work, probably get a BB gun before age 10, go hunting and fishing, play sports, and generally prepare for a lifetime of physical labor and providing for a wife and family.

Girls grow up doing traditionally feminine things. They help care for younger siblings, help with housework, play with dolls, learn to cook and preserve food, learn to sew, and generally prepare for a lifetime of caring for and raising children and maintaining a large household.

It’s a common misconception that the Amish are mostly farmers who live off the land, subsistence style. That’s not at all accurate. While there are still Amish who make their living farming, at least in some areas, that has become the exception. The large scale of modern agriculture means it takes a lot of acres and a lot of machinery to run a profitable commercial farming operation. The Amish reject the use of most modern agricultural machinery, which makes them uncompetitive in commercial agriculture outside more niche markets like dairy, produce, or greenhouses. And the fact that they live in small geographic communities with large families means they quickly buy up all available farmland in an area until they price themselves out of the market. Prime farmland in heavy Amish farming communities like Lancaster, Pennsylvania routinely sells for over $25,000 per acre, which is more than a commercial crop farming operation might bring in over a lifetime.

So the Amish have moved away from a primarily agriculture based economy to various other occupations. In some areas they work in RV factories. Most work in trades, primarily construction. Many are masons, carpenters, cabinet builders, mechanics, welders, etc.

But they reject the ownership of cars, so they still use their characteristic horses and buggies for transportation. In reality, they use cars for most of their transportation needs. But they don’t own cars or have driver’s licenses, so they rely on “Amish taxi drivers” to chauffer them around. The men hire a driver to take them to and from work, if they work in construction or some other job outside the home. The women hire a driver take them to town for their shopping or for other errands. The exception is church. They’re still required to drive to church in a horse and buggy, so every family must keep a horse for that reason, as a bare minimum. In many cases that’s the only time they ever use a horse and buggy, and if it weren’t for that requirement they wouldn’t own one at all.

But that requirement means every Amish family must own enough land to keep a horse, which takes a few acres and a small barn at minimum. This forces them to live in rural areas and raise their families in a somewhat agricultural environment, even if their occupation wouldn’t require that at all. So there are always chores for the children, animals to care for, and space to play outside with their siblings.

Amish children grow up with very limited exposure to mainstream cultural pressures. Their mothers inevitably raise them at home until they start school. They don’t have TV or cell phones, so they aren’t exposed to any mainstream culture on a daily basis.

The Amish have their own schools, typically small one room schools within walking distance of all the families who attend. The teachers are often young single people, always Amish. They primarily teach basic academics: reading, writing, arithmetic, geography, history, etc. While the Amish speak both English and Pennsylvania Dutch, many Amish children are first exposed to English on a daily basis when they start school. School is taught in English, although there is limited teaching of the High German the Amish use in their church services.

Amish children attend school until 8th grade. The schools run the minimum number of days required by the state, usually 160. There is no higher education beyond grade 8. No Amish attend college.

Amish children are taught from little up that they are not like other people. The differences between their culture and mainstream culture are emphasized, and Amish culture is praised as the ideal, at a religious level. They're taught that the way to do what’s right is to do what the church asks, and those who don’t do what the church asks are in the wrong.

The Amish rate and describe everyone on a scale from “high” to “low”. A person who isn’t Amish, who isn’t a Christian, is a “high” person, or an “English” person. To go from being Amish to being “English” is the worst, most damning, failure imaginable. The Amish are “low” people. The more strict and traditional an Amish sect, the “lower” they are. Being “low” is seen as a virtue. Other conservative Christian denominations, particularly other Anabaptist groups, are also considered “low” people and generally viewed favorably, but they aren’t as “low” as the Amish.

Amish boys grow up expecting to start work full time at age 14, and to work at some type of trade or physical labor. There are no white-collar career tracks, essentially. Entrepreneurship is encouraged, and many young Amish men start their own construction crew or home business in their 20s or 30s after a few years of experience working for someone else. Often Amish boys start off working for and with their dad, in whatever trade or business he operates. But if they’re not interested in that particular occupation, they’re free to find another. Amish businesses and tradesmen are always willing to hire young Amish boys and train them in a craft. A good work ethic is considered a virtue, and Amish are known for their skilled craftsmanship and willingness to work harder than the competition. These traits are taught and encouraged from little on up.

Amish men as a whole do very well financially. For one, they start working and developing skills and work ethic a decade earlier than the typical college graduate. The trades pay well, and of course anyone could take advantage of that, but the mainstream narrative discourages men from pursuing a trade career by labeling it low status and keeping them in education until their prime years to gain a work ethic are past. It’s not uncommon for young Amish men just out of 8th grade to land a job on a carpentry crew for $25-30 an hour. With bonuses, some of them are bringing in $90k/year before age 20. Another advantage young Amish men have is lower expenses. They can certainly find places to spend their money, typically hobbies like hunting and fishing, but things like expensive designer clothes and accessories or overpriced car payments aren’t really an option. They also benefit from the Amish exemption to Social Security taxes. The Amish don’t pay into or collect Social Security. More on that later, but it helps immensely to keep more of your paycheck in your early prime working years.

Amish girls grow up expecting to get married at a young age and raise a large family as a traditional housewife. Amish girls aren’t encouraged to have a “career”, and the idea would be silly to them. They are expected to work, but the work is either helping their mom with the household, working on the family farm or business, or doing something like teaching school or working at an Amish farmer’s market to pass the time between leaving school and marriage. It’s never viewed as a permanent occupation, because marriage and motherhood is the default aspirational lifestyle. A common job for young Amish girls is working as a “maid” to help a new mother with housework at the end of pregnancy and for the first few months after childbirth. All new mothers can get this type of help if they want, and it will usually be a younger sister, cousin, or niece of appropriate age. Otherwise the community will find a suitable girl who’s available for the job. A “maid” will sometimes travel to a different Amish community for this reason, given how large extended families are and how frequently Amish families move across the country to a different community. This is often an opportunity for them to attract the attention of a young man outside their local community, and is one of the only ways for a long-distance relationship and marriage to begin.

Amish young people are expected to live with their parents until marriage, with very few exceptions. They’re also typically expected to work for their dad in the family business for no pay, and to give any earnings they make at a day job outside the home to their parents. This is typically expected until age 21, or until they get married, whichever comes first. More recently, with the rising cost of land and housing, it’s becoming more common to make age 18 the cutoff. And when a young couple is engaged, the parents typically allow them to start saving their income for their future household. This practice helps parents offset some of the expenses of raising such large families, along with the fact that no money is spent on higher education. It also provides one strong incentive to marry as early as possible.

Amish culture revolves around family and the community. Extended families are large, and people are expected to know and interact with their family. Conversation with a stranger at a social event invariably starts by asking their name, then asking who their parents, grandparents, and other relatives are until some distant family connection or a mutual acquaintance is found. Since the Amish community has a small pool of family names, and tends to heavily favor certain Biblical first names, enough people end up with the same name to make things really confusing. People are often identified by two or three generations of their family, for example “Sam Yoder’s John’s Amos” for an Amos Yoder who’s father was John Yoder and grandfather Sam Yoder.

Social activities are either family events or church events, or both. Weddings and funerals are the main social functions other than church services, and people are expected to attend as many as possible among their family and extended family, regardless of the distance. Given the large family sizes, most Amish have dozens of first cousins and many more distant cousins. Weddings and funerals can be almost weekly events. These are church events as well, so much of the local Amish community will usually attend. It will be an all day event, with the women and girls preparing a lunch and dinner for everyone. After the meal, the women and girls will wash the dishes and clean up, while the men sit around and talk. No cell phones, remember. Talking is the main form of social interaction. Topics typically include work, family news, hunting and fishing stories (Amish men hunt and fish with the same enthusiasm typical American men watch sports), horses, and interesting or funny stories about family and friends. Those with a knack for entertaining oratory are well respected and appreciated in the Amish community.

Of course the women do their fair share of talking as well, in the kitchen while cleaning up after the meal, and later in the living room where they join the men after the domestic work is done. The main topics of conversation always revolve around family, immediate and extended. News travels through the Amish community faster than any social media platform, because nothing builds Amish female status more than being the first to call with the news that great uncle so-and-so was injured in a farming accident or nephew so-and-so has a new baby, along with all the pertinent details about the name, size, and health of the baby and how the mother is doing and how many grandchildren that makes in total for the lucky grandparents.

While the adults are talking, the children are free to play either inside or preferably outside. Trampolines, climbing trees, playing in the hayloft, tag, volleyball, and softball are favorite activities at various ages. The younger boys and girls typically play together, but as they get older the girls spend more time visiting while the boys prefer more structured sports. Softball is a game for boys, but volleyball is popular with mixed teams of boys and girls at any age.

Visiting relatives or other community families is also a popular social activity, especially on “in-between Sunday”. The Amish have church every other week, and the week without church is often an opportunity to visit another family. Invitations are not expected or required, and anyone stopping by will be expected to stay for dinner and into the evening. At these type of events, the older children are often expected to sit and visit with the adults. Sitting still and being quiet are mandatory skills, since church services are 2 hours or longer and held in barns or sheds without air conditioning filled with backless wooden benches. Self-discipline is not an optional virtue, because the alternative is physical discipline.

As Amish young people enter their mid teen years, they go from childhood to youth. At a certain age, usually around 15 or 16, they officially become youth and enter the stage everyone is familiar with, “rumspringa”. That’s a Pennsylvania Dutch word that translates to “running around”. The Amish use it more as a verb, but pop culture has adopted it as a noun based on some wildly inaccurate reality TV shows and depictions.

The reality is, rumspringa varies widely from community to community, mostly based on what the parents and church leaders tolerate. Remember that Amish church membership is a fully voluntary decision, and Amish young people are free to join or not, as they decide. Late teens is the typical age for that decision. In the meantime, they are free to make their own decisions, subject to their parents’ rules. Breaking the rules can mean that at some point, they won’t be welcome to live in their parents’ household any more. That’s a fairly strong deterrent to the most extreme infractions.

At this stage, young Amish men will be buying their own horse and buggy, and both boys and girls will be permitted to attend the Sunday night “singing”. This is a social activity held at someone's house on Sunday evening, involving all the youth in the community coming together for dinner, playing volleyball, and singing German hymns together. The purpose is to provide a somewhat controlled social environment for young men and women to interact and hopefully meet their future spouse. Dating couples can attend together, and dates are permitted after the formal activities, with the young men often driving their date home late at night before finally heading home themselves.

Depending on the tolerance of the community, the informal activities can be a bit more permissive than singing hymns and playing volleyball. Often the buggies will become a typical teenage party scene, with alcohol, smoking, a radio, illicit smartphones and DVD players, and some less-than-reserved interaction between boys and girls. The punishment for getting caught can be severe, but in many cases the adults tend to turn a blind eye to what’s happening, and let the young people do as they please.

A lot more could be said about the dynamics of this cultural practice, but specifics vary so much between communities that I don’t think there’s much value in doing so. The point I think is relevant to this discussion is the question of sex.

There’s no reason to go off into the weeds on how much, if any, sex occurs. Premarital sex is absolutely forbidden. Does it happen anyway? Humans being human, certainly. How much? Probably very little in most cases. Getting pregnant, or getting someone pregnant, is the one transgression with inevitable life-changing consequences. The “shotgun wedding” is alive and well among the Amish, and getting a girl pregnant means marrying her or being expelled from the Amish community permanently, no exceptions. Besides that, getting pregnant outside of marriage is the most disgraceful and shameful thing a girl could do. It happens very very rarely, put it that way.

So casual sex within the community is basically off the table. What about casual sex with “English” people? This is where the Amish cultural practices play a big role. The Amish dress very distinctly. They can’t go anywhere in their traditional clothes without being instantly recognized. They also don’t drive cars, so going somewhere means getting a ride with someone. And their parents will usually keep an eye on their plans and whereabouts. So let’s imagine how an Amish teenager might go about finding a casual sexual encounter.

First off, getting ahold of a cell phone would be essential. They need some way to communicate with the outside world, and coordinate with their “partner in crime.” A lot of Amish teenagers do this, often with the help of slightly older people who have left the Amish, but keep ties with the community, maybe an older sibling or cousin. These are often the same people who buy alcohol for Amish teens.

Then, they need to get some non-Amish clothes. Remember, every trip away from home will take a willing driver, a plausible excuse in a community where everyone knows everyone, and the guarantee of being immediately recognized if seen in public. And the Amish parents know who the “bad kids” are, the ones who left but are willing to help their younger relatives and friends break the rules. Getting caught hanging around with them will probably mean a lot less trust and a lot less freedom in the future.

For the girls, a change of “English” clothes and a new hairstyle will let them blend in quite well. Of course, they can’t be caught leaving or coming home in those clothes, or have the clothes found at home. Lots of logistical hurdles everywhere. For the boys, they have a very distinctive haircut. A new change of clothes won’t fix that. There’s really no way for them to hide the fact that they’re Amish, even if the accent and the lack of a driver’s license don’t give them away.

Assuming they manage all that, and sneak away from home undetected, how will they find someone to hook up with? They’re very insulated from popular culture, and probably not at all comfortable in typical social situations. For the girls, there’s the added risk that an accidental pregnancy, or even just getting caught, would ruin their reputation and any chance of marriage and a family in the Amish community. So they’re unlikely to even try, unless they’re already fully intending to leave the Amish for good. That only really happens if they have a guy ready to marry them outside the Amish community, for reasons I’ll get into more later. Briefly, the Amish culture and schooling leaves women poorly prepared to support themselves outside that culture.

For the boys, there’s the typical difficulty men face in finding casual sexual partners. Multiply that by the difficulty of not having a car or driver’s license, not being experienced in mainstream social norms, plus that obvious and undisguisable Amish haircut. And all that ignores the lifelong teaching that casual sex is sinful and wrong, and those who engage in it are going against the teachings of God and the church. The entire culture is specifically designed to discourage casual sex as strongly as possible, and it does an excellent job at that.

Why does that matter? Well, humans are all very much the same, with the same desires and instincts. And sex is one of the strongest of those desires. The Amish are certainly no different.

So the Amish religious practice and culture offers a very simple choice. You can choose sex outside of marriage, which will be difficult or impossible, occasional at best, and if you get caught will mean expulsion from the community your life is rooted in, and even if you don’t get caught will mean you’re committing a mortal sin that will keep you out of heaven if you don’t repent and change. Or, you can get married and have all the sex you want, and be respected and rewarded for it.

That’s really all it takes to sell the idea of marriage to most men.

When a couple does decide to get engaged, of course with permission from the girl’s father, the wedding happens within a reasonably short time, in acknowledgement of the temptation young people face in that situation.

So let’s take a little closer look at the gender differences between the choice to stay single or to marry. It’s helpful to lay out the different life paths available, and how they play out over time.

There are very few Amish who remain single throughout their life, and almost all of them are women. So let’s look at it through a man’s perspective first. What kind of life can a single Amish man expect?

First off, a lifetime of celibacy. There’s hardly any need to go further, that’s a deal breaker for most men. If they choose to stay single for some reason, most will leave the Amish completely rather than accept those terms.

So maybe it’s more useful to look at incentives for early marriage, which is the norm. I’m a strong believer that incentives create outcomes, so I’ll be taking a hard look at incentives throughout this article.

Young people are expected to live with their parents until marriage, in most cases. Remember, no going off to college either. So from age 14 on, they’re stuck living with Mom and Dad, working full time, and not even keeping their own income. That gets old fast. Getting married, moving out, and starting a family looks better every day. Besides that, Amish women do a lot to improve the lives of their men. The Amish are well known for their delicious food. Well, that’s because the Amish women cook and bake. As a single guy, moving out of Mom’s house means not getting delicious home-cooked food every day. And they don’t have an iPhone to order DoorDash either, so it’s pizza delivery, hiring a driver to go to a restaurant, or whatever you can cook yourself. And Amish boys don’t grow up learning how to cook, that’s women’s work. Same with making clothes. Amish mothers and wives sew clothes for their families, since they’re forbidden to wear commercially available clothes in general. So a single guy is dependent on his mom for new clothes as well. Same with washing clothes. Most Amish have fairly modern clothes washing machines, although they don’t use dryers. But washing and folding clothes isn’t a job most boys grow up doing, so they’re pretty lost if they have to try it.

All in all, there aren’t a lot of upsides to staying single longer than absolutely necessary. There are plenty of benefits to marriage, though. For one, marriage is seen as a necessary step to full maturity as a man. It’s even expressed as a visible marker. Single young men typically stay clean-shaven. Once they get married, shaving is completely forbidden, and they are required to grow out a full beard. So the difference between married and single men is obvious at first glance, and is acknowledged as a marker of full maturity.

Then of course there’s the sexual access. No explanation needed.

Then there are all the benefits of an improved lifestyle a stay-at-home wife provides. That includes cooking, cleaning, washing clothes, caring for a garden, preserving food, helping with farm work or chores, and helping with his business. Many Amish wives are very involved in their husband’s career or business, whether that’s managing the bookkeeping, working in the greenhouses, or helping with daily chores on the farm. While most Amish communities use quite modern household appliances, powered with batteries, kerosene, or air pressure, the work of maintaining a household is still much more involved than for the typical American household. Especially when it comes to sewing, which very few American women do at all, but which took a large percentage of women’s time only a few generations ago. Among the Amish it still does.

I’m only focusing on the incentives for marriage right now, because that’s the first step. Of course, most married couples today don’t have 5-8 children, so there’s more to the story. But universal marriage, particularly early marriage, is an essential part of the puzzle.

Shifting focus to the women, here the picture is even more clear. Almost all lifelong single Amish people are women, and that’s not by choice. The Amish still maintain the “old maid” category that used to be part of mainstream culture. Single Amish women are almost invariably single because no man offered to marry them. Here’s why.

If single life is unappealing for Amish men, it’s positively bleak for women. Marriage and family life is the aspirational goal they’re taught from little up. And for good reason.

With their eighth-grade education, and without a driver’s license and car, their income earning potential is very limited. Most young women who aren’t busy on the farm or with the family business work as schoolteachers, housecleaners, babysitters, or cooks and servers at Amish restaurants or farmers’ markets. None of these jobs pay well. Enough to buy a few personal items, but not enough to buy a house or support even one person. And while it might be acceptable for a single Amish man to eventually buy a house and move out, at some point in his late 20s or early 30s, it’s really not acceptable at any age for an Amish old maid. Those old maids typically end up living with their parents, caring for them in old age, working the same type of jobs young girls do, and probably hoping that at some point an older widower with a family will show up and propose.

Marriage has massive lifestyle benefits for women, even more so than for men. Amish men typically do well financially, and often work in construction as well, or have friends and relatives who do. Amish houses are very nice and well constructed to say the least, and the wife gets the house she wants, the way she wants it. Being stingy with a house for your wife isn’t part of an Amish man’s mentality. Amish women are well rewarded for all their hard work keeping house, with a house they’ll be happy keeping. And of course a nice farm or at least some acreage, with space for a big garden, a barn for any animals, and space for greenhouses or whatever she needs for any home business ambitions she might have.

Along with that, Amish women have a lot of flexibility when it comes to spending money. Many Amish women handle most of the family finances. And the money her husband earns is family money, not his money. While the husband has final say in financial decisions, most Amish men don’t say no to their wives’ purchase requests often. Married Amish women have access to all the creature comforts the church allows to make their lives as pleasant as possible.

When it comes to status, the benefits are just as clear. Amish life revolves around family, and nothing is higher status than a thriving family of your own. The Amish version of posting exotic vacation pictures on Instagram is showing up to a social function with your new baby. It’s the automatic center of attention for weeks, until a newer baby show up in the community. And the default topic of conversation is always a woman’s children and their growth and development. Young girls grow up dreaming of the day they can join those conversations, and old maids are always outsiders in a certain sense, pitied by everyone else for their misfortune.

Being an old maid means being poor, low status, pitied by other women, and destined to live with your parents until they pass, with your only bitter-sweet consolation being the role of aunt to your dozens of nieces and nephews and maid to your sisters and sisters-in-law through their many pregnancies. Getting married means access to a man’s income, a nice new house just the way you want it, a farm, and an automatic status boost as a mother and eventually grandmother who always has lots to contribute to the conversation at social events.

As you can imagine, the incentives strongly favor marriage from both directions. Men benefit through improved lifestyle, status, and access to sex. Women benefit through improved lifestyle, economic opportunity, and status in the social hierarchy.

Given that the selection pool for potential partners is limited, mostly to the local Amish community, or occasionally another Amish community if there’s some interaction through family ties or social events, assortative mating is the norm. Young people can be choosy, sure. But they already know most of the people in their potential mating pool, and have probably known those people for most of their lives. They have a pretty good idea how desirable they are to potential partners, and the girls especially have to think long and hard about turning down a suitor. Men are always the initiators of a relationship, and the risk of turning down an eligible man and then never getting another offer, ending up as a dreaded old maid, is always lurking in the back of their minds.

Besides that, both men and women have multiple ways to improve their spouse’s life. Women are much more than just sexual objects. Their domestic role actually raises their husband’s standard of living significantly, in a way he can’t access as a single man. And men are all valuable to women, both for resources and for status as a wife and mother. Even a very average husband or wife is a massive lifestyle boost over remaining single.

By now it should be pretty clear why marriage is almost universal among the Amish, and marriage at what most would consider a young age (19-23) is more common than not. And I haven’t even mentioned any religious teaching, because frankly I don’t think that’s a major force on an individual level. The religious beliefs shape the social and material landscape, and that landscape provides the practical incentives that cause people to make the choices they do. The fact that an Amish interpretation of the Bible encourages marriage and children is one layer removed from the reasons individual 20-year-old Amish men and women choose to get married.

I pointed out earlier that getting married and having a high birthrate, or even getting married young and having a high birthrate, are not exactly the same thing. Plenty of married couples today have one, two, or even no children, even if they got married young enough to have ten if they chose to do so. So why are the Amish different?

There’s the too-obvious answer: they don’t allow the use of contraceptives. Occam’s razor and all, but it deserves a bit more explanation. After all, the Catholic Church doesn’t allow the use of contraceptives either, and look how well that’s working out for them. Of course the enforcement mechanism doesn’t have the teeth among Catholics that it has among the Amish, but that’s not the whole story. If they were motivated enough, there’d be a way to space the children out more, maybe end up without quite so many, without anyone knowing. That doesn’t happen, because the contraceptive ban is a dead letter when couples want to have as many children as possible, which the Amish typically do.

Again, I’ll go back to incentives. What are the incentives to have children specifically, as many as possible, and not just get married and “plan for a family one day”?

For one, status. For both men and women, a large family is a marker of high status. Parents are respected and honored for doing a good job of raising well-adjusted children.

Children are also less of a financial burden for the Amish. Their children are raised well, but not in a financially intensive way that’s become expected today. They don’t have to buy a new car or SUV to fit the family, they don’t buy every child a boatload of expensive electronic gadgets every birthday and Christmas, they don’t have to pay for frequent vacations or college tuition, and they don’t have to eat out or pay for takeout or pay for childcare or a house cleaner since the wife is handling all those domestic roles herself. And the Amish don’t practice helicopter parenting, so children are much more free to play and amuse themselves without constant supervision from their parents. They don’t have to be driven to 17 different weekly structured activities. They have a farm to play on and shelves full of books to read and some toys to play with if the weather is bad, and that’s about it. And of course as the family grows, the older siblings do a large percentage of the housework and help with the younger children.

The older teenagers that are working outside the home typically give their earnings to their parents, but this basically offsets the cost of raising them, so it isn’t really an incentive to have larger families, just the removal of a disincentive.

The strongest real incentive, other than increased status and cultural inertia, that I observe for large families is that the children are the parents’ retirement plan. The Amish don’t work at jobs that offer pensions or benefits. They are exempt from paying into, but also ineligible to receive, Social Security benefits. The Social Security exemption was granted on the basis that the Amish don’t need government payments to support them in old age, because the family and community will do that. And they do.

How does this work out in practice? First, the Amish don’t practice “retirement” the way most people think of it. They teach that work is honorable and every able-bodied man should work to support his family and to help those in need. So as long as a man is physically able to work, he’ll be employed and supporting himself and his wife. And Amish women move directly from the role of mother to the role of grandmother. It’s not at all uncommon, in fact, for a woman’s first grandchild to be born before her last child is born. So plenty of Amish children are an aunt or uncle at birth, and have a niece or nephew older than they are. Grandmothers are extremely involved in helping their daughters and daughters-in-law with childcare, so they don’t often have a big stretch of free time after their children grow up and move out. And besides that, there are still the significant household responsibilities to attend to.

As a couple gets older and perhaps less able to handle everything on their own, they often move to the home of one of their grown children. Typically not into the home directly, but into what’s called a “dody haus” (grandpa house) which might be a small detached house on the same property, or a separate wing of the larger house, like an in-law suite. Here they’re able to live independently, help care for the grandchildren next door, and still be nearby so their children and grandchildren can give any care they may need in old age. If the couple has an unmarried “old maid” daughter, she’ll typically still be living with them and will be the primary caregiver.

If someone doesn’t have children to care for them, the Amish community will find a way to care for them. Some more distant relative or maybe surviving siblings will step in to help. But the expectation and the rule is that your children and grandchildren will care for you after you’re no longer able to care for yourself. Finding yourself growing old without family is an unfortunate and unpleasant situation, regardless how much the community may try to fill that role. Just as throughout earlier stages of life, social functions and social status revolve around children and family, and anyone without them will be incomplete as a person, something of an inevitable outsider to the joys of life. The best insurance against a lonely and uncomfortable old age is a large family, among which there are certain to be sufficient resources to care for you. Many elderly Amish people die with well over a hundred grandchildren and great-grandchildren, and spend their later years constantly surrounded by children and young people who deeply appreciate and respect them. Being taught and shown that respect toward their own grandparents from a young age is a strong incentive to aspire to the same status one day.

I’m not sure exactly where this fits, but I should point out somewhere that the Amish have an absolutely zero tolerance policy toward divorce. There are no legitimate grounds for divorce whatsoever, and anyone who initiates a divorce will be excommunicated from the church and shunned. If an Amish person’s spouse initiates divorce proceedings, they won’t cooperate with those proceedings in any way. If the divorce happens through the legal system without their consent anyway, they can remain a church member in good standing only by staying celibate as long as their spouse remains alive. The only acceptable second marriage is in the case of the death of a spouse. In those cases, a quick remarriage is the rule among widows and widowers with young children, since raising a family is seen as a job for a married couple, not a single person.

It’s hard to say exactly how this stance against divorce influences marriage and fertility. But it certainly limits exposure to the idea of divorce as a “solution” to marriage difficulties, and incentivizes couples to work things out for their own life satisfaction. And it dramatically reduces the financial risks men face in the modern marriage system, where the potential to lose not only their family, but also a significant portion of their material wealth, raises strong disincentives to marriage. The physical realities of married life versus single life in a more low-tech environment probably discourage divorce, but the added threat of complete social and familial ostracization eliminate it almost entirely.

Conclusion

This article is my attempt to provide some insight into the Amish culture that might help us understand the factors causing their unusually high fertility rate. I’ve titled it as part one, because I plan to follow up with some of my personal opinions on how these insights relate to the broader society. I think a lot of the proposed causes of and solutions to the global demographic collapse are completely incorrect, and my opinion is based heavily on my observation of Amish culture. That will be the focus of part two of this article.

Feel free to comment and post questions. My biggest challenge in writing this article is the fact that I take my familiarity with Amish culture for granted to some degree, so I struggled to choose which points are relevant to understanding the culture for an outsider. I’m sure I skipped over plenty of important details that may leave readers feeling confused, so I’ll do my best to answer any questions you post, and update the article with pertinent information I missed.

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A Betao também oferece modalidades com crupiês ao vivo, criando uma atmosfera realista e interativa, onde o jogador pode se sentir em uma verdadeira sala de jogos, mesmo estando em casa. Essa funcionalidade aumenta a imersão e proporciona uma experiência diferenciada e sofisticada.

Experiência do Jogador: Simplicidade e Emoção O foco principal da Betao é proporcionar ao usuário uma jornada divertida e segura. Desde o cadastro, que é simples e rápido, até o processo de depósito e saque — que aceita os métodos de pagamento mais populares entre os brasileiros — tudo foi pensado para facilitar a vida do jogador.

As promoções constantes também são um atrativo à parte. A Betao oferece bônus de boas-vindas, campanhas sazonais e programas de fidelidade que recompensam os jogadores mais ativos com prêmios exclusivos. Isso cria uma sensação de valorização e motiva os usuários a retornarem sempre.

Outro ponto positivo é a transparência da plataforma. As regras dos jogos, os critérios para os bônus e os termos de uso estão sempre disponíveis de forma clara, reforçando a confiabilidade da Betao.

Conclusão A Betao é mais do que uma simples plataforma de jogos: é um ambiente completo de entretenimento digital, onde a diversão se alia à segurança e à inovação. Com uma oferta ampla de jogos, suporte eficiente e promoções atrativas, a Betao vem ganhando cada vez mais a preferência dos brasileiros que buscam emoção e praticidade em um só lugar. Se você procura uma plataforma moderna, confiável e repleta de possibilidades, a Betao é, sem dúvida, a escolha certa para sua próxima aventura online.

@ 0c65eba8:4a08ef9a

Why This Matters and Why You're Worth It

You are not here by accident. You are here because a part of you knows you were meant for something more. Not just fleeting romance. Not just swipes, dates, and dead ends. But real, enduring marriages rooted in strength, beauty, reciprocity, and trust. One that leads to family, legacy, and love that doesn’t dissolve with time but deepens.

And yet, you’re being asked to do something that most women in history were never asked to do: choose your husband alone. That’s an incredible opportunity, but also a staggering risk. Choose well, and you build a joyful, secure life. Choose poorly, and the consequences can be devastating: emotional abuse, financial collapse, custody battles, long-term loneliness, or worse, a family without protection.

For centuries, women were guided. Communities, elders, and traditions helped narrow the field. Your tribe protected you. Your father filtered. Your aunties advised. They knew that mating is not merely emotional, it is economic, genetic, spiritual, and civilizational.

Today, most of those supports are gone. So now you must become the tribe. You must take responsibility for choosing wisely, and you must prepare yourself to be chosen by a man of wisdom, strength, and vision.

That’s why what follows is not emotional. It’s not romantic. It’s not easy. It is logical, operational, even harsh at times. Because lasting romance is earned by discipline. Because the real joy comes after the good decision is made. This document is your map, not to perfection, but to readiness.

This isn’t just about finding happiness. It’s about avoiding destruction. I’ve coached women for decades. I’ve seen the radiant peace of women who chose well, and the lifelong regret of those who didn’t. This isn’t theory. This is battlefield-tested. You may not like everything you read, but if you ignore it, you risk everything.

If you feel resistance, offense, or shame as you read, pause. That’s your signal. It’s not an attack. It’s a mirror. Let it reveal what still needs work. Avoid the temptation to point at men. This isn’t about men. This is about you. What you can control. What you can correct. What you can become.

Marriage is not a reward for love. It is a role. Wife. Mother. These are roles of the highest stakes, and therefore the highest standards. Standards you are capable of meeting.

This guide is written with love, not judgment. With concern, not control. It’s what every wise advisor, mentor, or coach who’s helped women into happy marriages would tell you. You’re not alone. But you are responsible.

Read with humility. Audit with courage. Plan with clarity. Change with resolve.

Natural Law Audit and Prescriptive Protocol for Female Readiness for Marriage-Intentional Courtship

Premise: From first principles of evolutionary necessity, behavioral causality, and the operational grammar of reciprocity, readiness for courtship with the intent of long-term pair bonding (marriage) is a function of a woman’s demonstrated ability to perform, signal, and sustain reciprocal value exchange over the duration of the male provisioning cycle. Courtship is a pre-contractual test of such capacity. This document synthesizes an evaluative and prescriptive audit for determining and restoring such readiness.

Meta-Readiness Considerations

I. Life Outcome Clarity and Expectation Calibration

Premise: A woman must understand what outcomes she genuinely seeks from life, maternal, relational, vocational, spiritual, or aesthetic, before selecting a mate. Courtship is a selection process for shared long-term production.

Natural Law Insight: Female wants are expansive and intertemporally unstable. Realism in selecting a partner requires narrowing aspirations to those outcomes reciprocally supportable by a male’s provisioning capacity. Misalignment between life design and mate capability produces disillusionment and conflict.

Recommendations:

1. Conduct a “Life Outcome Audit” to articulate non-negotiables vs. preferences.

2. Match aspirations (children, homemaking, lifestyle, location, work-life balance) to realistic provisioning tiers.

3. Recognize that hyperagency (excessive standards) without equivalent demonstrated value violates reciprocity.

4. Document target lifestyle and review against potential partner’s trajectory during vetting.

Conclusion: Selection must follow vision. A woman who does not know what she wants cannot choose a man who can build it with her.

II. Embedding in Normative Male-Led Communities

Premise: Participating in a structured, ethically-aligned male-led social network dramatically reduces pair-bonding risk and increases quality of mate options.

Natural Law Insight: Communities that enforce sexual modesty, honor reputation, and reward prosocial male leadership mirror Natural Law principles, even if expressed culturally or religiously. These environments serve as distributed vetting and enforcement systems.

Recommendations:

1. Seek participation in conservative religious congregations, traditional civic groups, or equivalent.

2. Avoid transient, libertine, or hyper-individualist networks that degrade accountability.

3. Use community gatekeepers as filters, eligible men will be known, observed, and reputation-bound.

4. Treat integration in such a network as a protective feature and quality signal, not a limitation.

Conclusion: Community is a vector of protection and opportunity. Women embedded in moral-order networks access both higher quality males and functional support for long-term bonding.

I. PHYSICAL FITNESS AND PRESENTATION

Functional Purpose: A woman’s physical presentation is not merely aesthetic, it is informational. It signals fertility, vitality, health, discipline, and self-respect. These traits are instinctively interpreted by men as indicators of long-term reproductive potential and cooperative stability. Sustained male interest begins with visible cues of youth and wellness, but is maintained by consistency in feminine self-maintenance. Being attractive is not about glamour; it is about broadcasting readiness for life partnership.

Operational Criteria:

• Body Composition: WHR 0.7 ± 0.05, BMI 18.5–24.9.

• Grooming: Routine hygiene, maintained hair, nails, skin.

• Attire: Modest-congruent, form-accentuating without provocation.

• Posture: Upright, balanced gait, open body language.

• Non-Verbal Signaling: Frequent smiling, consistent eye contact.

Disqualifiers:

• Obesity, slovenliness, odor, posture collapse, erratic non-verbal cues.

Disqualifier Correction Protocol:

• Minimum Standard: Restore BMI and WHR to target range, posture correction, grooming compliance.

• Action Steps:

• Daily calorie-controlled nutrition plan (90–120 days to compliance).

• 4x/week resistance/postural training.

• Monthly wardrobe and grooming audit.

• Mirror practice of expressiveness and gait.

Distinction: Short-term aesthetic changes do not replace sustained behavioral fitness.

II. PSYCHOLOGICAL MATURITY AND EMOTIONAL REGULATION

Functional Purpose: Emotional stability is not optional for pair bonding, it is foundational. A woman who cannot manage her internal state reliably becomes a source of constant stress for her partner, degrading his ability to provide, protect, and lead. Men bond most deeply with women who are consistent, safe, and affirming, not volatile or draining. Maturity means knowing how to pause, self-regulate, and respond thoughtfully rather than impulsively.

Operational Criteria:

• Self-awareness, stable mood regulation, behavioral consistency.

• Absence of excessive neuroticism, emotional impulsivity, passive aggression.

Disqualifiers:

• Excessive neuroticism, emotional impulsivity, public displays of instability, passive aggression.

Disqualifier Correction Protocol:

• Minimum Standard: Self-narrative coherence, routine maintenance, calm conflict responses.

• Action Steps:

• 30-day emotional trigger journaling.

• Daily stoic self-inquiry and reframing.

• 90-day blackout on reactive digital communication.

• Implement and maintain consistent wake/sleep rituals.

• Avoid all stimulants.

Distinction: Restraint under pressure must be structural, not performative.

III. COGNITIVE AND COMMUNICATION SKILLS

Functional Purpose: Communication is the method by which needs, boundaries, plans, and responsibilities are negotiated in a family. A woman must be able to communicate her emotional and logistical realities without blame, manipulation, or avoidance. Equally, she must interpret and respect male communication styles and incentives. High-agency men require cooperative, reasoned conversation, not passive-aggressive signaling or emotional coercion.

Operational Criteria:

• Rational dialogue, introspective clarity, emotional literacy.

• Absence of GSRRM (Gossip, Shaming, Ridicule, Rallying, Moralizing).

Disqualifiers:

• Use of GSRRM tactics (Gossip, Shaming, Ridicule, Rallying, Moralizing), evasion, blame-shifting.

Disqualifier Correction Protocol:

• Minimum Standard: Reasoned expression of internal states; dialectical discipline.

• Action Steps:

• Daily dialectic journaling (4-week review).

• Replace projection/blame with inquiry scripting.

• Weekly event narrative with personal responsibility.

• Quarterly communication training.

• Read Become Immune to Manipulation: How They Are Manipulating You (And How to Resist It) by Noah Revoy.

Distinction: Pleasantry and silence differ from communicative reciprocity.

IV. SOCIAL AND COOPERATIVE COMPETENCE

Functional Purpose: Marriage is not an isolated bond, it is embedded in a broader network of families, communities, and social systems. A woman must be able to adapt fluidly to cooperative roles, shifting from girlfriend to wife to mother without resisting the demands of each. Her ability to function harmoniously in social settings, defer to appropriate leadership, and support group cohesion is a strong indicator of her long-term fitness.

Operational Criteria:

• Conflict de-escalation, status modesty, role fluidity.

• Absence of contempt, manipulation, sabotage.

Disqualifiers:

• Misapplied contempt (directed at good-faith men or authority), sabotage of cooperative efforts, status-seeking via sexual leverage, or acts of public emasculation.

Disqualifier Correction Protocol:

• Minimum Standard: Predictable, low-disruption group participation.

• Action Steps:

• Weekly feedback log on public interactions.

• Acts of service in mixed-gender settings.

• Non-romantic emulation of maternal/wifely behaviors.

• Quarterly behavioral reviews with mentors or peers.

Distinction: Performative compliance without habituation is void.

V. DOMESTIC, ECONOMIC, AND LIFE-MANAGEMENT SKILLS

Functional Purpose: A stable household requires competence. Budgeting, scheduling, nutrition, and conflict resolution are not luxuries, they are the minimum viable functions of adult partnership. A woman who cannot manage herself will become a burden rather than a support. Readiness for marriage begins with self-sufficiency and extends into shared efficiency.

Operational Criteria:

• Budgeting, scheduling, self-care, dietary planning.

• Absence of chaos, compulsive consumption, disorganization.

Disqualifiers:

• Disorganized space, calendar chaos, debt, compulsive shopping, food delivery dependency.

Disqualifier Correction Protocol:

• Minimum Standard: Domestic order, fiscal responsibility, time-discipline.

• Action Steps:

• 30-day meal planning and budget logging.

• Daily scheduling log with deviation analysis.

• Audit digital purchases and reduce reliance on delivery.

• 14-day abstention from sugar, caffeine.

Distinction: Delegation without demonstrated competence is invalid.

VI. ATTITUDES AND WORLDVIEW ALIGNMENT

Functional Purpose: Every relationship is governed by implicit contracts. A woman’s worldview, what she believes about men, family, and authority, determines how she will perform in a marriage. If she views cooperation as oppression or expects benefits without contribution, she will destroy rather than build. Internal alignment with reciprocal duty and family structure is a non-negotiable foundation.

Operational Criteria:

• Anti-entitlement, feminine aspiration, hierarchical acceptance.

• Absence of adversarial ideology or egalitarian contractarianism.

Disqualifiers:

• Egalitarian contractarianism, careerism as identity, adversarial gender worldview.

Disqualifier Correction Protocol:

• Minimum Standard: Adoption of reciprocal family economy worldview.

• Action Steps:

• Weekly entitlement vs obligation journaling.

• Daily voluntary submission (non-critical contexts).

• Narrative scripting using duty-driven framing.

• Filter digital input to remove adversarial gender content.

Distinction: Ideological mimicry does not equal behavioral conversion.

VII. RISK PROFILE AND PAST BEHAVIOR

Functional Purpose: Past behavior is the strongest predictor of future conduct. A woman’s sexual, relational, and reputational history provides data on her loyalty, judgment, and risk to a man’s legacy. Men who are serious about marriage must screen for long-term predictability, not just short-term chemistry. Women who ignore their own histories are not protecting their futures.

Operational Criteria:

• Modest sexual history, loyalty trend, third-party validation.

• Absence of casual sex, serial monogamy, public instability.

Disqualifiers:

• History of casual sex, serial monogamy, divorce, paternity ambiguity, public drama.

Disqualifier Correction Protocol:

• Minimum Standard: Transparent discontinuity with past disqualifiers.

• Action Steps:

• Public accounting of relationship past with responsibility acceptance.

• Minimum 12-month monogamy/celibacy with logs.

• Elimination of overt sexual signaling across all platforms.

• Third-party testimonial verification.

Distinction: Claims of transformation without time-bound behavior are void.

Phased Rehabilitation Timeline for Readiness Restoration

Phase 1: Stabilization (Months 1–3)

• Priority: Risk profile correction, emotional regulation, lifestyle order.

• Focus: Sexual abstinence, emotional journaling, sleep/nutrition discipline.

Phase 2: Skill-Building (Months 4–6)

• Priority: Domestic, communicative, and cognitive skills.

• Focus: Meal budgeting, dialectical journaling, social role practice.

Phase 3: Social Re-Integration (Months 7–9)

• Priority: Cooperative group behavior and worldview realignment.

• Focus: Status modesty, deference rituals, ideological detox.

Phase 4: Courtship Re-Entry (Months 10–12)

• Priority: Testifiability under male scrutiny, courtship conduct.

• Focus: Third-party vetting system, courtship standards, mate discernment.

VIII. COURTSHIP ENTRY AND MALE VETTING PROTOCOL

Functional Purpose: The purpose of structured courtship and male vetting is to shift mate selection from emotionally reactive behavior to long-term rational strategy. Most modern women are tasked with a role their ancestors never bore alone: selecting a lifelong partner without the protective oversight of tribe, father, or community. This exposes them to profound risk, emotional, financial, sexual, and familial. Vetting is not a lack of faith in love, it is the discipline that makes real love sustainable.

By externalizing judgment to trusted men or professionals, a woman guards herself against the distortions of courtship neurochemistry (oxytocin, dopamine) and social pressure. More importantly, it signals to high-quality men that she values her future family enough to be discerning, and that she respects male judgment and leadership. Just as no wise man commits to a woman without proof of her virtue, no wise woman should commit to a man without proof of his character, stability, and alignment.

Vetting protects not only her body and emotions, but her legacy, and the children who will bear its consequences.

Operational Requirements:

• Demonstrated sobriety from hormonal and emotional bias.

• Third-party male oversight in mate evaluation.

Action Steps:

1. Triadic Vetting Structure: Enlist a minimum of two elder males (father, uncle, mentor) who:

2. Are happily married 10+ years.

3. Possess demonstrated judgment and ethical stability.

4. Have no romantic or competitive incentive to deceive.

5. Professional Support: If elder males are unavailable, retain a professional (licensed counselor, coach) with contractual duty of candor and no financial conflict of interest.

6. Vetting Sessions: All prospective partners undergo:

7. Disclosure-based interviews with vetting males.

8. Verification of sexual, financial, legal, and familial history.

9. Compatibility interrogation (religion, children, discipline, division of labor).

10. Hormonal Delay Protocol: Minimum 60-day abstention from physical intimacy until vetting phase is complete.

11. Documented Criteria: Maintain a checklist of reciprocal standards the male must meet (providing ability, decision-making, loyalty pattern, worldview alignment).

Rationale: Women under the influence of courtship neurochemicals (oxytocin, dopamine, serotonin) are neurologically biased toward over-valuation of male partners. This distortion is adaptive post-bonding but maladaptive pre-selection. Vetting externalizes judgment to disinterested, higher-agency observers.

Note for Both Sexes:

While this document serves women, the male counterpart should be studied concurrently. Understanding reciprocal obligations fosters selection integrity and eliminates false expectations. No woman should expect to secure a high-agency male without mirroring his investment in functional excellence, and vice versa.

Conclusion to Audit:

Readiness for marriage is a matter of demonstrated, reciprocal, operational fitness—not sentiment, rhetoric, or intention. This audit functions as both diagnostic and prescriptive framework. Each category of deficiency includes explicit steps for behavioral restitution. The phased timeline and courtship protocol ensure that no woman attempts entry into high-agency courtship without functional repair and reciprocal discernment. A woman prepared for marriage does not merely seek to be chosen; she earns rational preference by manifesting continuous, falsifiable, reciprocal value.

Final Word: You've Got This

You made it. That alone sets you apart. Most never read past the first page of what challenges them.

Now what?

If you identified areas where you fall short, good. That means the audit is working. Don’t stop there. Make a plan. Tackle one area at a time. Track progress. Be honest. Be relentless. And if you get stuck, ask. Ask someone older. Someone stable. Someone who has walked this path. Ask a happily married woman with children. Or invest in a professional who can guide you.

You were not meant to do this alone, but you are responsible for doing it honestly.

This path is hard. But so is being alone. So is pretending. So is chasing dreams built on fantasy instead of reality.

The woman who builds herself is the woman who builds a family. And the woman who builds a family, builds a civilization.

You’re not just choosing a man. You’re choosing a future.

Make it one worth living.

Common Objections, Honest Answers

“I don’t know any men worth putting that much effort in for.” That’s not because they don’t exist, it’s because the kind of man you’re looking for doesn’t advertise himself in chaos. High-value men are selective. They move in ordered circles, and they protect what they’ve built from anyone who might destabilize it. You won’t find them until you’ve become the kind of woman who belongs in that world.

“I don’t match several of these criteria and I still get plenty of attention from men.” There’s a difference between attention and intention. If you were attracting men who want to marry you, you’d be married. Being desired for casual access is not a sign of value, it’s often a sign of availability. Learn to tell the difference.

“Real men shouldn’t care about looks or checklists like this.” Real men care about what your appearance and habits say about your discipline, health, and self-respect. They’re not looking for shallow beauty, they’re looking for signs of stability and readiness. Being attractive is not about cosmetics. It’s about coherence. If you expect a man to invest everything in you, it’s fair that he checks the foundation.

“It’s judgmental, misogynistic, or unkind to talk about women like this.” Judging is what humans do. You’re judging this article right now. We all judge, because judgment is how we protect ourselves. Men who don’t know you can’t love you yet, they must judge first. Once they trust you, then love grows. This isn’t cruelty. It’s the path to safety.

“This is the most autistic, robotic thing I’ve ever read.” It might feel clinical. But the problems it addresses are deadly serious. Your feelings matter, but they won’t save your future. Logic is here to protect what feelings often ruin. There’s room for emotion, after the right foundation is laid.

“No man puts this much effort into judging women.” Some don’t. But you don’t want those men. Low-effort men are often desperate, flawed, or hiding their own disqualifiers. The kind of man who has the strength to say ‘no’ to a woman is the same man who can say ‘yes’ with purpose, and keep his promise.

“Shouldn’t love be unconditional?” Love isn’t based on your mood swings, but it is based on your virtue. We fall in love with the goodness in people, not just their personalities. Character inspires devotion. The stronger your character, the stronger and more lasting the love you will inspire.

“If I don’t want to change, shouldn’t someone love me as I am?” They might, but will they stay? You can love someone and still walk away if the cost is too high. Change isn’t about earning love, it’s about keeping it. Becoming better for yourself is the first act of love. Everything else flows from that.

“Why should I change just to get a man?” You shouldn’t. You should change to become your best self, healthier, stronger, more peaceful. That version of you will not only attract the right man, but she’ll enjoy her life more. Becoming marriageable is a side effect of becoming excellent. Do it for you. The right man will just be the reward.

@ c9badfea:610f861a

Before you post a message or article online, let the LLM check if you are leaking any personal information using this prompt:

Analyze the following text to identify any Personally Identifiable Information (PII): <Your Message>

Replace <Your Message> with your text

If no PII is found, continue by modifying your message to detach it from your personality. You can use any of the following prompts (and further modify it if necessary).

Prompt № 1 - Reddit-Style

Convert the message into a casual, Reddit-style post without losing meaning. Split the message into shorter statements with the same overall meaning. Here is the message: <Your Message>

Prompt № 2 - Advanced Modifications

``` Apply the following modifications to the message: - Rewrite it in lowercase - Use "u" instead of "you" - Use "akchoaly" instead of "actually" - Use "hav" instead of "have" - Use "tgat" instead of "that" - Use comma instead of period - Use British English grammar

Here is the message: ```

Prompt № 3 - Neutral Tone

Rewrite the message to correct grammar errors, and ensure the tone is neutral and free of emotional language: <Your Message>

Prompt № 4 - Cross Translation Technique

Translate the message into Chinese, then translate the resulting Chinese text back into English. Provide only the final English translation. Here is the message: <Your Message>

Check the modified message and send it.

ℹ️ You can use dialects to obfuscate your language further. For example, if you are from the US, you can tell the LLM to use British grammar and vice versa.

⚠️ Always verify the results. Don't fully trust an LLM.

@ 9c9d2765:16f8c2c2

CHAPTER TWENTY EIGHT

“He’s not just surviving,” Helen hissed through clenched teeth, her heels striking the marble floors of her penthouse like war drums. “He’s thriving, and it’s infuriating.”

Mark leaned against the window, watching the evening lights of the city shimmer beneath them. “That transparency stunt he pulled? Genius,” he muttered. “It shut down every accusation we tried to plant before it could sprout.”

Helen turned abruptly. “Then we change the terrain. If he’s building on trust, we flood him with betrayal. We turn his loyalists into doubters.”

Mark raised a brow. “And how do you propose we do that?”

She walked over to the coffee table, picked up a manila envelope, and tossed it onto his lap. It opened with a quiet rustle, revealing photos some staged, others manipulated of James in ambiguous meetings, with headlines drafted in bold red: “JP President Linked to Foreign Espionage?”, “Undisclosed Meetings with Rival Companies.”

“These go live next week,” Helen said coldly. “And if we can’t break his empire from the outside, we’ll corrode it from within.”

Meanwhile, across the city, James stood in the training hall of JP Enterprises, overseeing a leadership seminar. The room brimmed with young professionals, eager minds molded by his vision. He paced slowly, hands behind his back.

“Leadership isn’t about dominance,” he said, his voice calm yet commanding. “It’s about service. True power lies in how many people rise because of you, not how many kneel before you.”

Applause followed, but James’s mind drifted. The storm was coming and he could feel it. The shadows hadn’t retreated; they’d merely been biding their time. But what Helen and Mark underestimated was the strength of what he’d built. This time, he wasn’t alone.

After the seminar, he returned to his office where Rita and Charles were already waiting.

“They’re not backing down,” Rita said, placing a thick fillet on his desk. “Our cybersecurity team intercepted metadata from an anonymous article scheduled to be released next Monday. It traces back to one of Helen’s known shell accounts.”

Charles leaned forward. “They’re targeting your integrity again, James. This time with international implications. If this goes public, it could trigger a full-scale investigation even if the claims are false.”

James took a deep breath. “Then it’s time to activate Project Aegis.”

Rita’s eyes widened. “You mean?”

“Yes,” James affirmed. “Full legal exposure. Every executive, every document, every deal for the last five years. We publish it ourselves before they can twist it.”

Charles nodded slowly, admiration gleaming in his eyes. “You're not just playing defense anymore.”

“No,” James said, his voice resolute. “I’m done playing. It’s time they learn integrity is not a weakness. It’s my greatest strength.”

That same night, Helen and Mark received a notification that sent chills down their spines. Every major news outlet was now broadcasting a preemptive report by JP Enterprises: “A Legacy in the Light JP Enterprises Opens Vaults to Public Scrutiny”. The article was followed by interviews with board members, stakeholders, and long-time employees all affirming James’s character and transparency.

Helen clenched her jaw, watching the screen with cold fury. “He’s rewriting the rules…” she muttered.

“No,” Mark whispered. “He’s building a world where we don’t exist.”

In the quiet of his penthouse office, James stood by the tall glass windows, the city’s nightscape shimmering beneath a sky painted in indigo hues. A cup of untouched coffee sat on the mahogany desk behind him. His reflection merged with the sprawling lights of a man once discarded, now the pillar of a corporate empire.

Despite the outward calm, James’s mind churned like a brewing storm. The recent smear campaign, although crushed by his proactive transparency, had planted seeds of uncertainty in some corners of the public. He knew Helen and Mark were far from surrendering. Their strategy had evolved into psychological warfare planting doubt, sowing division, manipulating perception.

“It’s time to start setting traps of our own,” he murmured under his breath.

He turned from the window as Charles entered the room, holding a tablet.

“It’s worse than we anticipated,” Charles began, concerned with furrowing his brow. “They’ve been funneling money through offshore accounts, paying journalists, bloggers, even some minor influencers to perpetuate false narratives. They’re not just trying to ruin your reputation, they're orchestrating a hostile takeover.”

James exhaled, slowly walking to his desk. “Then we play them at their own game but with honor. I want a full audit of every subsidiary tied to Ray Enterprises and Helen’s private ventures. Any shadow move they’ve made, I want it exposed legally, publicly, and without a hint of impropriety.”

Charles gave a resolute nod. “I’ll get our internal compliance team on it tonight.”

Meanwhile, across town, Helen sat before a marble fireplace in her lavish estate, her fingers tapping impatiently against a crystal glass of wine. Mark sat across from her, scrolling through dozens of negative online articles none of which were about James.

“He flipped the story again,” Mark said bitterly. “People are actually praising him for his transparency. Investors are swarming back. Even media outlets we bribed are retracting their pieces just to avoid a lawsuit.”

Helen’s eyes burned with fury. “Then we escalate. If he wants to play hero, we’ll paint him as a fraud who built an empire on stolen foundations. Everyone has a skeleton buried deep. We just need to find his.”

Back at JP Enterprises, James was meeting with Rita and a trusted cybersecurity analyst, a sharp-eyed woman named Lilian.

“We’ve traced an internal breach,” Lilian reported. “One of the forwarded articles that nearly made it to international outlets was leaked from someone inside our media division.”

Rita frowned. “Tracy.”

James nodded slowly. “She’s the thread connecting Mark and Helen’s plots. But she’s not alone. There’s another… more subtle player behind all this. And I intend to flush them out without alerting the rats.”

The next day, James called a confidential press meeting. With calm confidence, he unveiled The Integrity Initiative, a new transparency program offering unprecedented access to the inner workings of JP Enterprises for all stakeholders.

“We’ve built this company on the belief that truth withstands scrutiny,” he said, his voice echoing through the hall. “We have nothing to hide and for those trying to destroy us with lies, we welcome your eyes. Because when the truth stands tall, shadows disappear.”

The speech went viral within hours. Critics became advocates. Doubters became loyalists. And for Mark and Helen, the walls began to close in faster than they expected.

It had been two days since James’s press conference, and the atmosphere in the city’s business sphere had shifted noticeably. Conversations once filled with doubt and suspicion about JP Enterprises now carried admiration and curiosity. The sudden introduction of The Integrity Initiative had stirred an entirely new level of respect for the company and for James as its helmsman.

@ 90c656ff:9383fd4e

Since its creation, Bitcoin has marked a turning point in the digital money revolution—but its evolution didn’t stop at the original concept of decentralized transactions. Over the years, new technological solutions have been developed to expand its capabilities, making it more efficient and versatile. Among these innovations, smart contracts and the Lightning Network stand out, enabling increased functionality and scalability of the network, and ensuring a faster, cheaper, and more accessible system.

Smart contracts on Bitcoin

Smart contracts are programs that automatically execute certain actions when predefined conditions are met. Although the concept is more commonly associated with other networks, Bitcoin also supports smart contracts, especially through upgrades like Taproot.

• Smart contracts on Bitcoin enable functionalities such as:

01 - Conditional payments: Transactions that are only completed if certain rules are met, such as multi-signatures or specific time conditions.

02 - Advanced fund management: Use of multi-signature wallets, where different parties must approve a transaction before it is processed.

03 - Enhanced privacy: With the Taproot upgrade, smart contracts can be more efficient and indistinguishable from regular transactions, improving privacy across the network.

Although smart contracts on Bitcoin are simpler than those on other platforms, this simplicity is a strength—it preserves the network's security and robustness by avoiding complex vulnerabilities.

Lightning Network: scalability and instant transactions

One of the biggest challenges Bitcoin faces is scalability. Since the original network was designed to prioritize security and decentralization, transaction speed can be limited during periods of high demand. To address this issue, the Lightning Network was created—a second-layer solution that enables near-instant transactions with extremely low fees.

The Lightning Network works by creating payment channels between users, allowing them to conduct multiple transactions off-chain and recording only the final balance on the main Bitcoin blockchain or timechain. Key advantages include:

01 - Speed: Transactions are completed in milliseconds, making Bitcoin more suitable for daily payments.

02 - Low fees: Since transactions occur off-chain, fees are minimal, allowing for viable microtransactions.

03 - Network decongestion: By moving many transactions to the Lightning Network, Bitcoin’s main chain becomes more efficient and less congested.

In summary, Bitcoin continues to evolve technologically to meet the demands of a global financial system. Smart contracts increase its functionality, offering greater flexibility and security in transactions. The Lightning Network improves scalability, making Bitcoin faster and more practical for everyday use. With these innovations, Bitcoin remains at the forefront of the financial revolution, proving that despite its initial limitations, it continues to adapt and grow as a truly decentralized and global monetary system.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 90c656ff:9383fd4e

Throughout history, money has always been under the control of central authorities, such as governments and banks. These intermediaries have set the rules of the financial system, controlled the issuance of currency, and overseen transactions. However, with the emergence of Bitcoin, a new paradigm began to take shape: decentralized money. This transformation represents a profound shift in how people store and transfer value, challenging the traditional financial model.

• The traditional model: centralized money

01 - Dependence on intermediaries: To carry out transactions, people rely on banks, governments, and other regulatory entities.

02 - Inflation and devaluation: Central banks can print money endlessly, often leading to a loss in purchasing power.

03 - Censorship and restrictions: Access to money can be denied for political, bureaucratic, or institutional reasons, limiting individuals’ financial freedom.

Despite being the dominant model for centuries, the centralized system has shown its vulnerabilities through numerous economic and political crises. It was in this context that Bitcoin emerged as an innovative alternative.

• The revolution of decentralized money

01 - Elimination of intermediaries: Transactions can be made directly between users, without the need for banks or financial companies.

02 - Limited and predictable supply: Bitcoin has a fixed cap of 21 million units, preventing the inflation caused by excessive money printing.

03 - Censorship resistance: No entity can block or prevent transactions, ensuring full financial freedom.

04 - Self-custody: Each user can hold their own funds without relying on a bank or any other institution.

This paradigm shift has a significant impact not only on the financial system but also on how people interact with money and protect their wealth.

Challenges and opposition to financial decentralization

The transition to a decentralized financial system faces several challenges, the main one being resistance from traditional institutions. Banks and governments see Bitcoin as a threat to their control over money and seek to regulate or limit its adoption.

There are also technical and educational barriers. Many people still do not fully understand how Bitcoin works, which can hinder its adoption. However, as more people become aware of the benefits of decentralized money, its use is likely to grow.

In summary, the shift from a centralized financial system to a decentralized one represents one of the most significant transformations of the digital era. Bitcoin leads this movement by offering a censorship-resistant, transparent, and accessible alternative. Despite opposition from the traditional system, the decentralization of money continues to gain momentum, providing greater autonomy and financial freedom to people around the world. This revolution is not just technological, but also social and economic—redefining the way the world understands and uses money.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 9c9d2765:16f8c2c2

CHAPTER TWENTY SEVEN “We’re finished,” she snapped, pacing furiously. “They’ve locked every door. We’ve been blacklisted by every reputable firm in the city. No one's taking our calls, and now the tax authorities are sniffing around!”

Mark stood slowly, still holding the glass. “It’s all because of him,” he growled. “James. That street rat turned king. He’s poisoned the whole industry against us.”

Helen scoffed. “He didn’t poison it. He conquered it. You and I? We underestimated him. We saw rags and never imagined the gold beneath.”

There was a moment of raw, uncomfortable silence.

“And now,” she added bitterly, “he owns not just the Ray company but the story. The people adore him. Every misstep we make adds to his legend.”

Mark turned away, the fury in his chest simmering just below the surface. “Then maybe it’s time we stop playing by his rules.”

Helen raised an eyebrow. “What are you thinking?”

“Something permanent,” he said coldly. “Something that’ll make the city question his legacy. We won’t touch him directly. But we’ll dismantle everything around him his alliances, his investors, his trust.”

Meanwhile, at JP Enterprises, James was meeting with his board members. The mood was triumphant. Contracts were flowing in from across the nation. Investors from overseas were lining up to collaborate. JP Enterprises was no longer a local giant, it was becoming a global force.

As the board meeting wrapped up, Charles approached James with a discreet file.

“We’ve uncovered something,” he said in a hushed tone. “Helen and Mark have begun contacting shell companies. They’re orchestrating something through offshore accounts. It’s not clear yet, but they’re moving funds and people.”

James took the file, flipping through the pages with a calm intensity. “They never learn,” he murmured. “Desperation is a dangerous motivator.”

Charles nodded. “Shall we alert the authorities?”

James paused. “Not yet. Let them think they’re getting away with it. Let them build the stage. And when the curtains rise, we’ll pull the spotlight on them ourselves.”

Outside, the sky turned amber as dusk crept over the horizon. Somewhere in the city, Mark and Helen were plotting their next move. But in the heart of JP Enterprises, James was already five steps ahead.

The night veiled the city in a silvery calm, but within the walls of an abandoned warehouse at the edge of town, shadows danced beneath flickering fluorescent lights. Mark and Helen stood amidst crates of outdated office furniture and rusted metal, far removed from the lavish boardrooms they once commanded. Their pride, now fragments, echoed in every creak of the floor beneath them.

“We’ve traced every name that still owes us favors,” Mark said, unfolding a large sheet of paper across a makeshift table. “This is our web. Media contacts. Shell consultants. A few digital mercenaries.”

Helen leaned over the table, eyes scanning the diagram. “It’s not about hitting him,” she whispered. “It’s about bleeding his legacy. Bit by bit. We drown him in whispers, not weapons.”

Their plan was insidious smear campaigns seeded in anonymous blogs, fabricated audits from paid ‘inspectors,’ leaks of doctored company records, and the reawakening of James’s past, even if the ghosts had already been proven false. They would question every victory he had, casting shadows over every triumph. If they couldn’t win, they would ruin the game.

Meanwhile, back at JP Enterprises, James sat in his office high above the city. The glass walls gave him a breathtaking view, but his gaze was introspective. His mind wandered through recent events the betrayal, the accusations, the painful resurgence of a forgotten past. But what stood out most was not the malice of others. It was how he had endured.

Charles entered the office, a slight knock preceding him. “We’ve secured the last two tech firms you were eyeing. Their CEOs are prepared to sign exclusive partnerships. Also, the board wants to recognize you officially as Global CEO during next month’s summit.”

James smiled faintly, though his eyes retained a solemn hue. “Good. But there’s something more important.” He turned his laptop around, displaying a series of anonymous online threads riddled with false claims and slander.

“They’ve begun,” he said softly. “Helen and Mark are orchestrating a campaign to rot our foundation from the inside out.”

Charles's expression darkened. “Should I initiate a counter-sweep?”

James shook his head. “No. We don’t fight shadows with swords. We fight them with light.” He paused, then added, “I want full transparency reports across every department. I want our investors to see our books before they ask. I want our work to speak so loudly, their lies get drowned out.”

In a conference the following morning, James stood before hundreds of stakeholders and partners, unveiling a revolutionary corporate transparency portal. Real-time audits, project status updates, and salary distributions were now accessible to all registered partners. The press called it “the death of corporate secrecy.”

While Mark and Helen were weaving illusions, James was showcasing reality.

Yet in the shadows, Helen grew more frustrated.

“He’s not cracking!” she shouted, hurling a tablet against the floor. “How is he still standing?”

Mark sat, quiet for once, rubbing his temples. “Because he’s not the man we knew. He’s not the beggar we mocked. He’s become… untouchable.”

Helen turned, her eyes blazing. “Then we don’t touch him. We find someone he cares about. We make him feel vulnerable again.”

Mark didn’t speak, but the silence between them felt like a pact being sealed.

Back at JP Enterprises, James met with Rita. Her sharpness and integrity had restored much of the company’s cultural fabric. He trusted her, more than most. And as they walked the office floors together, they discussed not just projects, but the future that would soon test every bond, every alliance.

@ 3c506452:fef9202b

Kia ora ra!

I thought I'd look into the claim made by Tim Ferriss and see if these sentence patterns are able to give a brief overview of te reo and it's structure.

I initially struggled to stick with a single sentence as it didn't accurately reflect how the reo is actually spoken so I have included what I feel are the most "normal" sounding structures that one will probably encounter.

Here is the full list:

1. The apple is red.

E whero te tae o te aporo / E whero te aporo.\ He whero te tae o te aporo / He whero te aporo.\ Ko te aporo e whero nei te tae / Ko te aporo e whero nei tona tae.\ E whero ana te tae o te aporo.\ He aporo whero / Ko te aporo whero.

2. It is John's apple.

Ma John te aporo / Na John te aporo.\ He aporo ma John / He aporo na John.\ Ko te aporo a John / Ko ta John aporo.

3. I give John the apple.

Mahaku te aporo e hoatu ma John.\ E hoatu ana te aporo ki a John.\ Ko te aporo e hoatu nei e au ki a John.\ E hoatu ana mahana.

4. We give him the apple.

Ma ma[ua/tou] te aporo e hoatu ma John.\ E hoatu ana te aporo ki a John.\ Ko te aporo e hoatu nei e ma[ua/tou] ki a John.\ E hoatu ana mahana.

5. He gives it to John.

Mahana e hoatu ma John / Nahana i hoatu ma John.\ E hoatu ana ki a John.\ E hoatu ana mahana.

6. She gives it to him.

Mahana e hoatu mahana / Nahana i hoatu mahana.\ Mahana e hoatu / Nahana i hoatu.\ E hoatu ana ki a ia.\ E hoatu ana mahana.

7. Is the apple red?

E whero te tae o te aporo? / E whero te aporo?\ He whero te tae o te aporo?/ He whero te aporo?\ Ko te aporo e whero nei te tae? / Ko te aporo e whero nei tona tae?\ E whero ana te tae o te aporo?\ He aporo whero? / Ko te aporo whero?

8. The apples are red.

E whero te tae o nga aporo / E whero nga aporo.\ He whero te tae o nga aporo / He whero nga aporo.\ Ko nga aporo e whero nei te tae / Ko nga aporo e whero nei ona tae.\ E whero ana te tae o nga aporo.\ He aporo whero / Ko nga aporo whero.

9. I must give it to him.

Hoatu e au te mea ki a ia.\ Hoatu e au mahana.\ Mahaku e hoatu mahana.\ Me hoatu ki a ia.\ E hoatu ai mahana.

10. I want to give it to her.

Mahaku noa e hoatu.\ Waiho mahaku e hoatu.

1. I'm going to know tomorrow. Apopo ka mohio ai / Aoake te ra ka mohio ai.\ Ka mohio au apopo / Ka mohio au a aoake te ra.

12. I can't eat the apple.

Ehara i te mea mahaku te aporo te kai.

13. I have eaten the apple.

Kua kai ke au i te aporo.\ Kua pau te aporo te kai i au.\ Nahaku te aporo i kai.\ Ko te aporo nahaku nei i kai ai.\ He mea kai e au te aporo.

@ 502ab02a:a2860397

บางครั้งพลังยิ่งใหญ่ที่สุดก็ไม่ใช่สิ่งที่เห็นได้ด้วยตาเปล่า เหมือนแสงแดดที่คนส่วนใหญ่มักจะกลัวเพราะกลัวผิวเสีย กลัวฝ้า กลัวร้อน แต่แท้จริงแล้วในแสงแดดมีบางสิ่งที่น่าเคารพอยู่ลึกๆ มันคือแสงที่มองไม่เห็น มันไม่แสบตา ไม่แสบผิว แต่มันลึก ถึงเซลล์ มันคือ “แสงอินฟราเรด” ที่ซ่อนตัวอย่างสุภาพในแดดยามเช้า

เฮียมักชอบพูดว่า แดดที่ดีไม่จำเป็นต้องแสบหลัง อาบแสงที่ลอดผ่านใบไม้ยามเช้าแบบไม่ต้องฝืนตาก็พอ แสงอินฟราเรดนี่แหละคือพระเอกตัวจริงในความเงียบ มันไม่ดัง ไม่โชว์ ไม่โฆษณา แต่มันลงลึกไปถึงระดับที่ร่างกายเรากำลังหิวโดยไม่รู้ตัวในระดับเซลล์

ในเซลล์ของเรา มีหน่วยผลิตพลังงานที่เรียกว่าไมโทคอนเดรีย เจ้านี่แหละคือโรงไฟฟ้าจิ๋วประจำบ้าน ที่ต้องตื่นมาทำงานทุกวันโดยไม่ได้หยุดเสาร์อาทิตย์ ยิ่งถ้าไมโทคอนเดรียทำงานไม่ดี ร่างกายก็จะเหมือนไฟตกทั้งระบบ—ง่วงง่าย เพลียไว ปวดนู่นปวดนี่เหมือนไฟในบ้านกระพริบตลอดเวลา

แล้วแสงอินฟราเรดเกี่ยวอะไรกับมัน? เฮียขอเล่าง่ายๆ ว่า ไมโทคอนเดรียมีตัวรับแสงตัวหนึ่งชื่อว่า cytochrome c oxidase เจ้านี่ตอบสนองต่อแสงอินฟราเรดช่วงคลื่นเฉพาะ คือประมาณ 600–900 นาโนเมตร พอโดนเข้าไป มันเหมือนได้จุดประกายให้โรงงานพลังงานในร่างกายกลับมาคึกคักอีกครั้ง ผลิตพลังงานได้มากขึ้น ระบบไหลเวียนเลือดก็ดีขึ้น เหมือนท่อน้ำที่เคยอุดตันก็กลับมาใสแจ๋ว ความอักเสบเล็กๆ ในร่างกายก็ลดลง คล้ายบ้านที่เคยอับชื้นแล้วได้เปิดหน้าต่างให้แสงแดดส่องเข้าไป

และที่น่ารักกว่านั้นคือ เราไม่ต้องไปถึงชายหาด ไม่ต้องจองรีสอร์ตริมทะเล แค่แดดเช้าอ่อนๆ ข้างบ้านหรือตามขอบระเบียง ก็ให้แสงอินฟราเรดได้แล้ว ถ้าใครอยู่ในเมืองใหญ่ที่มีแต่ตึกบังแดด แล้วจะเลือกใช้หลอดไฟ Red Light Therapy ก็ไม่ผิด แต่ต้องเลือกแบบรู้เท่าทันรู้ ไม่ใช่เห็นใครรีวิวก็ซื้อมาเปิดใส่หน้า หวังจะหน้าใสข้ามคืน ต้องเข้าใจทั้งความยาวคลื่น เวลาใช้งาน และจุดประสงค์ ไม่ใช่ใช้เพราะแค่กลัวแก่อยากหน้าตึง แต่ใช้เพราะอยากให้ร่างกายกลับไปทำงานอย่างเป็นธรรมชาติอีกครั้ง และอยู่ในประเทศหรือสถานที่ที่โดนแดดได้น้อยอยากได้เสริมเฉยๆ

แล้วเราจะรู้ได้ยังไงว่าไมโทคอนเดรียเรากลับมาทำงานดีขึ้น? เฮียว่าไม่ต้องรอผลเลือดจากแล็บไหนก็รู้ได้ อย่าไปยึดติดกับตัวเลขมากครับ เอาตัวเองเป็นหลัก ตั้งคำถามกับตัวเองว่ารู้สึกยังไงบ้าง ถ้าเริ่มนอนหลับลึกขึ้น ตื่นมาแล้วหัวไม่มึน ไม่หงุดหงิดตั้งแต่ยังไม่ลืมตา ถ้าปวดหลังปวดข้อที่เคยมีเริ่มหายไปแบบไม่ได้กินยา หรือแม้แต่ผิวที่ดูสดใสขึ้นแบบไม่ต้องง้อสกินแคร์ นั่นแหละคือเสียงขอบคุณเบาๆ จากไมโทคอนเดรียที่ได้แสงแดดแล้วกลับมามีชีวิตอีกครั้ง ถ้ามันดีก็คือดี

บางที เราไม่ต้องกินวิตามินเม็ดไหนเพิ่ม แค่เดินออกไปรับแดดเบาๆ ในเวลาเช้าๆ แล้วให้ร่างกายได้พูดคุยกับธรรมชาติบ้าง เพราะในความอบอุ่นเงียบๆ ของแสงอินฟราเรดนั้น มีเสียงเบาๆ ที่กำลังปลุกพลังในตัวเราให้กลับมาอีกครั้ง

แดดไม่ใช่ศัตรู ถ้าเรารู้จักมันในมุมที่ถูกต้อง เฮียแค่อยากชวนให้ลองเปลี่ยนจากคำว่า “กลัวแดด” เป็น “ฟังแดด” เพราะบางครั้งธรรมชาติไม่ได้พูดด้วยคำ แต่สื่อสารด้วยแสงที่แทรกผ่านหัวใจเราโดยไม่ต้องผ่านล่าม

บางคนอาจคิดในใจ “แหมเฮีย ก็ดีหรอก ถ้าได้ตื่นเช้า” 555555

เฮียเข้าใจดีเลยว่าไม่ใช่ทุกคนจะตื่นมาทันแดดยามเช้าได้เสมอไป ชีวิตคนเรามันไม่ได้เริ่มต้นพร้อมไก่ขันทุกวัน บางคนเพิ่งเข้านอนตอนตีสาม ตื่นอีกทีแดดก็แตะบ่ายเข้าไปแล้ว ไม่ต้องกังวลไปจ้ะ เพราะความมหัศจรรย์ของแสงอินฟราเรดยังมีให้เราได้ใช้แม้ในแดดยามเย็น

แดดช่วงเย็น โดยเฉพาะหลังสี่โมงเย็นไปจนเกือบหกโมง (หรือเร็วช้าตามฤดู) ก็ยังอุดมไปด้วยแสงอินฟราเรดในช่วงคลื่นที่ไมโทคอนเดรียชอบ แถมยังไม่มีรังสี UV ที่แรงจัดมารบกวนเหมือนตอนเที่ยง เรียกว่าเป็นแดดแบบละมุนๆ สำหรับคนที่อยาก “บำบัดใจ” แบบไม่ต้องร้อนจนหัวเปียก

เฮียเคยลองตากแดดเย็นเดินไปในสวนสาธารณะ แล้วรู้สึกว่ามันเหมือนได้รีเซ็ตจิตใจหลังวันเหนื่อยๆ ไปในตัว ยิ่งพอรู้ว่าในช่วงเวลานี้แสงที่ได้กำลังช่วยปลุกพลังงานในร่างกายแบบเงียบๆ ด้วยแล้ว มันทำให้เฮียยิ่งเคารพธรรมชาติมากขึ้นไปอีก เคยเห็นคนที่วันๆมีแต่ความเครียด ความโกรธ ความอาฆาตต่อโลกไหมหละ บางคนแค่โดนแดด แต่ไม่ได้ตากแดด การตากแดดคือปล่อยใจไปกับธรรมชาติ พูดคุยกับร่างกาย บอกเขาว่าเราจะทำตัวให้เป็นประโยชน์กับโลกใบนี้ ให้สมกับที่ใช้พลังงานของโลก

จะเช้าหรือเย็น สำคัญไม่เท่ากับความตั้งใจ เฮียว่าไม่ว่าชีวิตจะตื่นตอนไหน ถ้าเราให้เวลาแค่ 10–15 นาทีในแต่ละวัน ออกไปยืนให้แดดแตะหน้า แตะแขน หรือแค่ให้แสงลอดผ่านตาเบาๆ โดยไม่ต้องจ้องจ้าๆ ก็พอ แค่นี้ก็เป็นการให้ไมโทคอนเดรียได้หายใจ ได้ออกกำลังกายแบบของมัน และได้ส่งพลังกลับมาหาเราทั้งร่างกายและจิตใจ

สุดท้ายแล้ว แดดไม่ได้แบ่งชนชั้น ไม่เลือกว่าจะรักเฉพาะคนตื่นเช้า หรือโกรธคนตื่นสาย ขอแค่เรารู้จักเวลาและวิธีอยู่กับมันอย่างถูกจังหวะ แดดก็พร้อมจะให้เสมอ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr #SundaySpecialเราจะไปเป็นหมูแดดเดียว

@ 58537364:705b4b85

“Any society that sets intellectual development as its goal will continually progress, without end—until life is liberated from problems and suffering. All problems can ultimately be solved through wisdom itself.

The signpost pointing toward ‘wisdom’ is the ability to think—or what is called in Dhamma terms, ‘yoniso-manasikāra,’ meaning wise or analytical reflection. Thinking is the bridge that connects information and knowledge with insight and understanding. Refined or skillful thinking enables one to seek knowledge and apply it effectively.

The key types of thinking are:

• Thinking to acquire knowledge
• Thinking to apply knowledge effectively In other words, thinking to gain knowledge and thinking to use that knowledge. A person with knowledge who doesn’t know how to think cannot make that knowledge useful. On the other hand, a person who thinks without having or seeking knowledge will end up with nothing but dreamy, deluded ideas. When such dreamy ideas are expressed as opinions, they become nonsensical and meaningless—mere expressions of personal likes or dislikes.

In this light, the ‘process of developing wisdom’ begins with the desire to seek knowledge, followed by the training of thinking skills, and concludes with the ability to express well-founded opinions. (In many important cases, practice, testing, or experimentation is needed to confirm understanding.)

Thus, the thirst for knowledge and the ability to seek knowledge are the forerunners of intellectual development. In any society where people lack a love for knowledge and are not inclined to search for it, true intellectual growth will be difficult. That society will be filled with fanciful, delusional thinking and opinions based merely on personal likes and dislikes. For the development of wisdom, there must be the guiding principle that: ‘Giving opinions must go hand-in-hand with seeking knowledge. And once knowledge is gained, thinking must be refined and skillful.’”

— Somdet Phra Buddhaghosacariya (P.A. Payutto) Source: Dhamma treatise “Organizing Society According to the Ideals of the Sangha”

Note: “Pariyosāna” means the complete conclusion or the final, all-encompassing end.

---

“We must emphasize the pursuit of knowledge more than merely giving opinions. Opinions must be based on the most solid foundation of knowledge.

Nowadays, we face so many problems because people love to express opinions without ever seeking knowledge.”

— Somdet Phra Buddhaghosacariya (P.A. Payutto)

@ 9ca447d2:fbf5a36d

Bitcoin-focused investment firm Twenty One Capital has made headlines after buying 4,812 BTC worth $458.7 million, making it the third-largest corporate holder of the scarce digital asset.

The move is a big and public one towards becoming the “ultimate Bitcoin investment vehicle” according to its leadership, and is turning heads in both bitcoin and tradfi world.

Tether, the issuer of the world’s largest stablecoin, bought the bitcoin on behalf of Twenty One Capital.

According to a filing with the U.S. Securities and Exchange Commission (SEC) on May 13, Tether acquired the bitcoin on May 9 at an average price of $95,319 per coin.

Twenty One Capital was launched in April 2025 through a SPAC merger with Cantor Equity Partners, a Cayman Islands-based firm affiliated with Wall Street giant Cantor Fitzgerald. The company is backed by Tether, Bitfinex exchange and Japanese investment giant SoftBank.

Related: Cantor Fitzgerald, Tether and SoftBank Launch $3B Bitcoin Venture

The firm is led by Jack Mallers, founder of the bitcoin payments app Strike, who has been vocal about bitcoin business models.

“We want to be the ultimate vehicle for the capital markets to participate in Bitcoin… building on top of Bitcoin,” said Mallers in an interview. “So we are a Bitcoin business at our core.”

At launch, Twenty One Capital had 31,500 bitcoin on the balance sheet with plans to get to at least 42,000 BTC.

The breakdown of that initial allocation was 23,950 BTC from Tether, 10,500 BTC from SoftBank and about 7,000 BTC from Bitfinex—all to be converted into equity at $10 per share.

The company is openly modeling its strategy after what Bitcoiners call “Saylorization”—a term coined after Michael Saylor, executive chairman of Strategy, who started large-scale bitcoin accumulation by corporations in 2020.

“Twenty One Capital isn’t just stacking sats,” said Bitcoin advocate Max Keiser, “It’s leading a generational shift in corporate capital allocation … Jack Mallers is taking the Saylor playbook and turning it into an arms race.”

The strategy is simple: use bitcoin per share as a metric instead of earnings per share, prioritize bitcoin accumulation over short-term profits, and use the capital markets to fund purchases. Mallers said:

“We do intend to raise as much capital as we possibly can to acquire bitcoin. We will never have bitcoin per share negative… Our intent is to make sure when you are a shareholder of Twenty One that you are getting wealthier in Bitcoin terms.”

The bitcoin purchase was made at a time of growing market momentum.

On May 14, bitcoin hit $105,000 briefly before settling at around $104,000—a 7.5% gain in the past week. Retail buying has also picked up, with purchases under $10,000 up 3.4% over two weeks, suggesting continued bullishness.

@ 95cbd62b:a5270126

Trong thời đại công nghệ số phát triển mạnh mẽ, nhu cầu tìm kiếm một nền tảng tích hợp đầy đủ tiện ích, an toàn và thân thiện với người dùng ngày càng tăng cao. OK22 đã chứng minh vị thế của mình không chỉ là một nền tảng giải trí trực tuyến, mà còn là một công cụ công nghệ thông minh phục vụ mọi nhu cầu trong đời sống số. Với thiết kế giao diện 100% tiếng Việt và khả năng tương thích trên mọi thiết bị từ máy tính đến điện thoại, OK22 mang đến cho người dùng trải nghiệm mượt mà, dễ sử dụng và hoàn toàn bảo mật. Được phát triển trên nền tảng công nghệ hiện đại, OK22 hỗ trợ người dùng quản lý thông tin cá nhân, thực hiện giao dịch nhanh chóng, lưu trữ dữ liệu an toàn và tiếp cận các tiện ích công nghệ tiên tiến một cách dễ dàng, kể cả với người mới sử dụng.

Một trong những điểm mạnh nổi bật của OK22 chính là khả năng tự động hóa trong xử lý tác vụ, giúp tiết kiệm thời gian và tối ưu hóa hiệu suất làm việc. Nền tảng được trang bị hệ thống bảo mật cao cấp, bảo vệ tối đa quyền riêng tư và tài sản số của người dùng. OK22 còn cung cấp hệ thống hỗ trợ trực tuyến 24/7, giúp người dùng giải quyết mọi vấn đề nhanh chóng mà không bị gián đoạn. Dù là một cá nhân đang tìm kiếm công cụ quản lý tài chính cá nhân, một doanh nghiệp nhỏ cần nền tảng để xử lý đơn hàng và thanh toán, hay một nhóm cộng đồng cần không gian kết nối số – OK22 đều có thể đáp ứng linh hoạt và hiệu quả. Không những vậy, nhờ tích hợp nhiều tính năng như thông báo tự động, đồng bộ dữ liệu đám mây, và tích hợp API mở, OK22 còn dễ dàng kết nối với các nền tảng khác trong hệ sinh thái số, giúp người dùng tạo nên một môi trường làm việc và sinh hoạt thông minh.

Không dừng lại ở đó, OK22 đang ngày càng mở rộng hợp tác với các đối tác lớn trong nhiều lĩnh vực như giáo dục trực tuyến, thương mại điện tử, chăm sóc sức khỏe và tài chính cá nhân. Nền tảng không ngừng cập nhật những công nghệ tiên tiến như AI, blockchain và dữ liệu lớn (Big Data) nhằm mang lại trải nghiệm người dùng tối ưu và đáp ứng nhu cầu ngày càng đa dạng của cộng đồng Việt. Với tốc độ xử lý nhanh, giao diện trực quan và độ tin cậy cao, OK22 không chỉ đơn thuần là một ứng dụng công nghệ – mà còn là người bạn đồng hành tin cậy trong hành trình số hóa của người Việt. Trong tương lai gần, OK22 hứa hẹn sẽ trở thành nền tảng công nghệ không thể thiếu trong mỗi gia đình, tổ chức và doanh nghiệp, đóng vai trò then chốt trong việc thúc đẩy chuyển đổi số toàn diện và phát triển bền vững.

@ a296b972:e5a7a2e8

„Aaaach, was für ein herrlicher Tag!“

In Berlin geht man hochmotiviert an die Arbeit, in der tiefen Überzeugung stets die richtigen Entscheidungen zu treffen, die Steuern der Einzahler ausschließlich für wohlüberlegte, notwendige Investitionen auszugeben und Entscheidungen zu treffen, die im dem Umfeld, in dem man sich bewegt, als höchst sinnvoll erachtet werden. Zustimmung von allen Seiten, dann muss es ja richtig sein.

Man fährt im Dienstwagen ins Regierungsviertel, sieht die vielen geschäftigen Menschen, wie sie ebenfalls zur Arbeit eilen. Man freut sich darüber, dass alles so gut läuft, dank der überragenden Kompetenz, die man einbringen darf und die das alles ermöglicht.

In Gedanken klopft man sich auf die Schulter und sagt sich im Stillen: „Bist schon ein geiler Typ, der richtig was bewegen kann, bewegen kann.“

Man hat auch schon erkannt, dass die zunehmende Kriminalität, vorzugsweise mit einem unsachgemäß gebrauchten Messer, durch den schlechten Einfluss der sozialen Medien entstanden ist und schon entsprechende Maßnahmen auf den Weg gebracht, um das durch geleitete Meinungsäußerungen, selbstverständlich zum Wohle aller, zu unterbinden. Man ist ja nicht umsonst in diese verantwortungsvolle Position gelangt. „Endlich am Ziel!“

„Messerattacken sind unschön, unschön, aber man muss auch berücksichtigen, dass viele der Attentäter und Attentäterinnen in ihren Herkunftsländern Schlimmes erlebt haben und dadurch traumatisiert wurden. Den betroffenen Traumaopfern kann ja nichts Besseres passieren, als in eine deutsche Psychiatrie zu kommen, wo sie die allerbeste Therapie erfahren, um wieder glückliche Menschen der Gesellschaft zu werden.

** **

Und jeder, der nicht die große soziale Aufgabe erkennt, die wir uns gestellt haben und auch effizient umsetzen, muss es eben noch besser erklärt bekommen, erklärt bekommen. Daran müssen wir noch arbeiten. (Muss ich mir notieren, damit ich meinem Sekretär die Anweisung erteile, das in die Wege zu leiten). Und jeder, der sich dagegen sträubt, zeigt damit eindeutig, dass er zum rechten Rand gehört. Was denen nur einfällt? Da müssen klare Zeichen gesetzt werden, und das muss unter allen Umständen unterbunden werden, unterbunden werden.

** **

Sowas schadet der Demokratie, es delegitimiert sie“.

Zum Schutz der braven Bürger arbeitet man auch fleißig daran, Deutschland, in neuem Selbstbewusstsein, zur stärksten Kraft in Europa zu machen. Mit der Stationierung von deutschen Soldaten an der Ostfront, pardon, an der Ostflanke, zeigt man dem bösen, aggressiven Russen schon mal, was eine Harke ist. „Und das ist ja erst der Anfang, der Anfang. Warte nur ab!“

„Was noch? Ach ja, die Wirtschaft. Solange die nicht auf die Barrikaden geht, das sehe ich derzeit nicht, scheint es ja noch keinen akuten Handlungsbedarf zu geben. Darum kümmern wir uns später. Immerhin halten sich die Wirtschaftsprognosen in einem akzeptablen Rahmen und die Priorität (die kann auch nicht jeder richtig setzen) der Investitionen muss derzeit auf dem wichtigsten Bereich, der Aufrüstung liegen, Aufrüstung liegen. Schließlich werden wir bald angegriffen.

** **

Ich darf nicht vergessen, meinen Sekretär zu beauftragen, meine Bestellung im Feinkostladen abholen zu lassen, sonst gibt’s Zuhause Ärger. Ach ja, und die Anzüge und die Wäsche muss auch noch aus der Reinigung abgeholt werden. Darf ich nicht vergessen, nicht vergessen.

** **

Wie viele Reinigungen gäbe es nicht, wenn wir Politiker nicht wären, nicht wären. Viele sichere Arbeitsplätze, gut so!

** **

Was, schon da? Das ging aber heute schnell. Kein Stau. Ja, der Chauffeur ist schon ein Guter, der weiß, wo man lang muss, um Baustellen zu umfahren. Allerdings muss ich ihm bei nächster Gelegenheit noch einmal deutlich sagen, dass er bitte die Sitzheizung früher anzuschalten hat, anzuschalten hat! Dass der sich das immer noch nicht gemerkt hat, unmöglich!“

Wen wundert es, wenn in dieser Wonnewelt der Selbstüberschätzung von Unsererdemokratie gesprochen wird, so entrückt vom Alltag, in einem Raumschiff, dass völlig losgelöst von der Realität über allem schwebt.

„Ich müsste ja verrückt sein, wenn ich an diesen Zuständen etwas ändern wollte. Warum auch, es läuft doch und mir geht es doch gut. Ich habe ein gutes Einkommen, kann mir allerhand leisten, Haus ist bezahlt, Frau ist gut untergebracht, Kinder sind versorgt, wie die Zeit vergeht. Und wenn ich mal ausscheide, erhalte ich weiter meine Bezüge und muss nicht an mein Vermögen ran, man will ja auch den Kindern was hinterlassen. Schadet ja nicht, wenn ich mich etwas einschränke, und der eine oder andere Job wird schon an mich herangetragen werden, schließlich habe ich ja erstklassige Kontakte, die dem einen oder anderen sicher etwas wert sein werden.

** **

Na, dann woll’n wir mal wieder, woll’n wir mal wieder!“

Dieser Artikel wurde mit dem Pareto-Client geschrieben

* *

(Bild von pixabay)

@ f6488c62:c929299d

คุณเคยจินตนาการถึงอนาคตที่ AI มีความฉลาดเทียบเท่ามนุษย์หรือไม่? นี่คือสิ่งที่ Sam Altman ซีอีโอของ OpenAI และทีมพันธมิตรอย่าง SoftBank, Oracle และ MGX กำลังผลักดันผ่าน โครงการ Stargate! โครงการนี้ไม่ใช่แค่เรื่องเทคโนโลยี แต่เป็นก้าวกระโดดครั้งใหญ่ของมนุษยชาติ! Stargate คืออะไร? Stargate เป็นโปรเจกต์สร้าง ศูนย์ข้อมูล AI ขนาดยักษ์ที่ใหญ่ที่สุดในประวัติศาสตร์ ด้วยเงินลงทุนเริ่มต้น 100,000 ล้านดอลลาร์ และอาจสูงถึง 500,000 ล้านดอลลาร์ ภายในปี 2029! เป้าหมายคือการพัฒนา Artificial General Intelligence (AGI) หรือ AI ที่ฉลาดเทียบเท่ามนุษย์ เพื่อให้สหรัฐฯ ครองความเป็นผู้นำด้าน AI และแข่งขันกับคู่แข่งอย่างจีน โครงการนี้เริ่มต้นที่เมือง Abilene รัฐเท็กซัส โดยจะสร้างศูนย์ข้อมูล 10 แห่ง และขยายไปยังญี่ปุ่น สหราชอาณาจักร และสหรัฐอาหรับเอมิเรตส์ ทำไม Stargate ถึงสำคัญ?
นวัตกรรมเปลี่ยนโลก: AI จาก Stargate จะช่วยพัฒนาวัคซีน mRNA รักษามะเร็งได้ใน 48 ชั่วโมง และยกระดับอุตสาหกรรมต่าง ๆ เช่น การแพทย์และความมั่นคงแห่งชาติ

สร้างงาน: คาดว่าจะสร้างงานกว่า 100,000 ตำแหน่ง ในสหรัฐฯ

พลังงานมหาศาล: ศูนย์ข้อมูลอาจใช้พลังงานถึง 1.2 กิกะวัตต์ เทียบเท่ากับเมืองขนาดใหญ่!

ใครอยู่เบื้องหลัง? Sam Altman ร่วมมือกับ Masayoshi Son จาก SoftBank และได้รับการสนับสนุนจาก Donald Trump ซึ่งผลักดันนโยบายให้ Stargate เป็นจริง การก่อสร้างดำเนินการโดย Oracle และพันธมิตรด้านพลังงานอย่าง Crusoe Energy Systems ความท้าทาย? ถึงจะยิ่งใหญ่ แต่ Stargate ก็เจออุปสรรค ทั้งปัญหาการระดมทุน ความกังวลเรื่องภาษีนำเข้าชิป และการแข่งขันจากคู่แข่งอย่าง DeepSeek ที่ใช้โครงสร้างพื้นฐานน้อยกว่า แถม Elon Musk ยังออกมาวิจารณ์ว่าโครงการนี้อาจ “ไม่สมจริง” แต่ Altman มั่นใจและเชิญ Musk ไปดูไซต์งานที่เท็กซัสเลยทีเดียว! อนาคตของ Stargate ศูนย์ข้อมูลแห่งแรกจะเริ่มใช้งานในปี 2026 และอาจเปลี่ยนโฉมวงการ AI ไปตลอดกาล นี่คือก้าวสำคัญสู่ยุคใหม่ของเทคโนโลยีที่อาจเปลี่ยนวิถีชีวิตของเรา! และไม่ใช่ประตูดวงดาวแบบในหนังนะ! ถึงชื่อ Stargate จะได้แรงบันดาลใจจากภาพยนตร์ sci-fi อันโด่งดัง แต่โครงการนี้ไม่ได้พาเราไปยังดวงดาวอื่น มันคือการเปิดประตูสู่โลกแห่ง AI ที่ทรงพลัง และอาจเปลี่ยนอนาคตของมนุษยชาติไปเลย! และไม่เหมือน universechain ของ star ของผมนะครับ

Stargate #AI #SamAltman #OpenAI #อนาคตของเทคโนโลยี

@ 06830f6c:34da40c5

The evolution of development environments is incredibly rich and complex and reflects a continuous drive towards greater efficiency, consistency, isolation, and collaboration. It's a story of abstracting away complexity and standardizing workflows.

Phase 1: The Bare Metal & Manual Era (Early 1970s - Late 1990s)

1. Direct OS Interaction / Bare Metal Development:

   • Description: Developers worked directly on the operating system's command line or a basic text editor. Installation of compilers, interpreters, and libraries was a manual, often arcane process involving downloading archives, compiling from source, and setting environment variables. "Configuration drift" (differences between developer machines) was the norm.
   • Tools: Text editors (Vi, Emacs), command-line compilers (GCC), Makefiles.
   • Challenges: Extremely high setup time, dependency hell, "works on my machine" syndrome, difficult onboarding for new developers, lack of reproducibility. Version control was primitive (e.g., RCS, SCCS).

2. Integrated Development Environments (IDEs) - Initial Emergence:

   • Description: Early IDEs (like Turbo Pascal, Microsoft Visual Basic) began to integrate editors, compilers, debuggers, and sometimes GUI builders into a single application. This was a massive leap in developer convenience.
   • Tools: Turbo Pascal, Visual Basic, early Visual Studio versions.
   • Advancement: Improved developer productivity, streamlined common tasks. Still relied on local system dependencies.

Phase 2: Towards Dependency Management & Local Reproducibility (Late 1990s - Mid-2000s)

1. Basic Build Tools & Dependency Resolvers (Pre-Package Managers):

   • Description: As projects grew, manual dependency tracking became impossible. Tools like Ant (Java) and early versions of autoconf/make for C/C++ helped automate the compilation and linking process, managing some dependencies.
   • Tools: Apache Ant, GNU Autotools.
   • Advancement: Automated build processes, rudimentary dependency linking. Still not comprehensive environment management.

2. Language-Specific Package Managers:

   • Description: A significant leap was the emergence of language-specific package managers that could fetch, install, and manage libraries and frameworks declared in a project's manifest file. Examples include Maven (Java), npm (Node.js), pip (Python), RubyGems (Ruby), Composer (PHP).
   • Tools: Maven, npm, pip, RubyGems, Composer.
   • Advancement: Dramatically simplified dependency resolution, improved intra-project reproducibility.
   • Limitation: Managed language-level dependencies, but not system-level dependencies or the underlying OS environment. Conflicts between projects on the same machine (e.g., Project A needs Python 2.7, Project B needs Python 3.9) were common.

Phase 3: Environment Isolation & Portability (Mid-2000s - Early 2010s)

1. Virtual Machines (VMs) for Development:

   • Description: To address the "it works on my machine" problem stemming from OS-level and system-level differences, developers started using VMs. Tools like VMware Workstation, VirtualBox, and later Vagrant (which automated VM provisioning) allowed developers to encapsulate an entire OS and its dependencies for a project.
   • Tools: VMware, VirtualBox, Vagrant.
   • Advancement: Achieved strong isolation and environment reproducibility (a true "single environment" for a project).
   • Limitations: Resource-heavy (each VM consumed significant CPU, RAM, disk space), slow to provision and boot, difficult to share large VM images.

2. Early Automation & Provisioning Tools:

   • Description: Alongside VMs, configuration management tools started being used to automate environment setup within VMs or on servers. This helped define environments as code, making them more consistent.
   • Tools: Chef, Puppet, Ansible.
   • Advancement: Automated provisioning, leading to more consistent environments, often used in conjunction with VMs.

Phase 4: The Container Revolution & Orchestration (Early 2010s - Present)

1. Containerization (Docker):

   • Description: Docker popularized Linux Containers (LXC), offering a lightweight, portable, and efficient alternative to VMs. Containers package an application and all its dependencies into a self-contained unit that shares the host OS kernel. This drastically reduced resource overhead and startup times compared to VMs.
   • Tools: Docker.
   • Advancement: Unprecedented consistency from development to production (Dev/Prod Parity), rapid provisioning, highly efficient resource use. Became the de-facto standard for packaging applications.

2. Container Orchestration:

   • Description: As microservices and container adoption grew, managing hundreds or thousands of containers became a new challenge. Orchestration platforms automated the deployment, scaling, healing, and networking of containers across clusters of machines.
   • Tools: Kubernetes, Docker Swarm, Apache Mesos.
   • Advancement: Enabled scalable, resilient, and complex distributed systems development and deployment. The "environment" started encompassing the entire cluster.

Phase 5: Cloud-Native, Serverless & Intelligent Environments (Present - Future)

1. Cloud-Native Development:

   • Description: Leveraging cloud services (managed databases, message queues, serverless functions) directly within the development workflow. Developers focus on application logic, offloading infrastructure management to cloud providers. Containers become a key deployment unit in this paradigm.
   • Tools: AWS Lambda, Azure Functions, Google Cloud Run, cloud-managed databases.
   • Advancement: Reduced operational overhead, increased focus on business logic, highly scalable deployments.

2. Remote Development & Cloud-Based IDEs:

   • Description: The full development environment (editor, terminal, debugger, code) can now reside in the cloud, accessed via a thin client or web browser. This means developers can work from any device, anywhere, with powerful cloud resources backing their environment.
   • Tools: GitHub Codespaces, Gitpod, AWS Cloud9, VS Code Remote Development.
   • Advancement: Instant onboarding, consistent remote environments, access to high-spec machines regardless of local hardware, enhanced security.

3. Declarative & AI-Assisted Environments (The Near Future):

   • Description: Development environments will become even more declarative, where developers specify what they need, and AI/automation tools provision and maintain it. AI will proactively identify dependency issues, optimize resource usage, suggest code snippets, and perform automated testing within the environment.
   • Tools: Next-gen dev container specifications, AI agents integrated into IDEs and CI/CD pipelines.
   • Prediction: Near-zero environment setup time, self-healing environments, proactive problem identification, truly seamless collaboration.

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web3 #computing #cloud #devstr

@ c1d77557:bf04ec8b

O 567br é uma plataforma de entretenimento online que tem se destacado pela sua inovação, variedade de jogos e foco na experiência do jogador. Com uma interface amigável e recursos de alta qualidade, a plataforma oferece uma jornada divertida e segura para os seus usuários. Neste artigo, vamos explorar os principais aspectos do 567br, incluindo a introdução da plataforma, os jogos que ela oferece e como a experiência do jogador é aprimorada em cada detalhe.

O 567br foi desenvolvido com o objetivo de proporcionar aos jogadores uma experiência imersiva e prazerosa. Sua interface é simples, intuitiva e de fácil navegação, permitindo que os usuários encontrem rapidamente seus jogos favoritos. A plataforma também é otimizada para dispositivos móveis, o que significa que os jogadores podem acessar seus jogos em qualquer lugar e a qualquer momento, seja no computador ou no smartphone.

Além disso, o 567brse preocupa com a segurança de seus usuários, implementando tecnologias de criptografia de ponta para garantir que todos os dados pessoais e financeiros estejam protegidos. A plataforma também oferece suporte ao cliente de alta qualidade, disponível 24/7, para resolver quaisquer dúvidas ou problemas que possam surgir durante a experiência de jogo.

Jogos Empolgantes e Variedade para Todos os Gostos No 567br, a diversidade de jogos é um dos pontos fortes da plataforma. Desde jogos de mesa e cartas até opções de entretenimento mais dinâmicas e inovadoras, há algo para todos os gostos e preferências. Os jogos disponíveis são desenvolvidos por alguns dos melhores fornecedores de conteúdo da indústria, garantindo gráficos de alta qualidade, jogabilidade fluida e mecânicas envolventes.

Os jogadores podem escolher entre diferentes categorias, como:

Jogos de Mesa: Para quem gosta de uma experiência mais estratégica e de tomada de decisões, os jogos de mesa são uma excelente opção. São oferecidas diversas variantes de jogos populares, como pôquer, blackjack, roleta, entre outros.

Jogos de Ação e Aventura: Para os que buscam adrenalina e emoção, a plataforma oferece uma seleção de jogos de ação e aventura com temas envolventes e gráficos impressionantes. Esses jogos garantem uma experiência de jogo emocionante e desafiadora.

Jogos de Arcade: Se você está em busca de algo mais descontraído e divertido, os jogos de arcade são uma excelente escolha. Eles são rápidos, fáceis de entender e proporcionam diversão instantânea.

A plataforma está sempre atualizando seu portfólio de jogos para garantir que os jogadores tenham acesso às últimas novidades e inovações do mundo do entretenimento online.

A Experiência do Jogador: Personalização e Interatividade O 567br não se limita a oferecer apenas uma plataforma de jogos, mas também busca criar uma experiência personalizada e interativa para cada jogador. A plataforma possui funcionalidades que permitem que os usuários ajustem sua experiência de jogo de acordo com suas preferências individuais.

A personalização da interface é um exemplo claro disso. O jogador pode escolher o tema e a disposição dos elementos na tela, criando um ambiente que seja confortável e agradável de usar. Além disso, o 567br oferece recursos interativos, como chats ao vivo, onde os jogadores podem interagir com outros usuários e até mesmo com os dealers, proporcionando uma sensação de comunidade.

Outro aspecto importante é a possibilidade de acompanhar o desempenho e os resultados de jogo. A plataforma oferece relatórios detalhados, permitindo que os jogadores monitorem seu progresso, analisem suas vitórias e perdas, e façam ajustes em sua estratégia de jogo.

Promoções e Benefícios para os Jogadores O 567br também oferece uma série de promoções e benefícios que tornam a experiência de jogo ainda mais atrativa. Novos jogadores podem aproveitar bônus de boas-vindas e outras ofertas especiais, enquanto jogadores regulares podem se beneficiar de programas de fidelidade e promoções exclusivas.

Essas ofertas ajudam a aumentar a diversão e proporcionam mais oportunidades para que os jogadores explorem novos jogos e tenham uma experiência ainda mais rica. Além disso, o sistema de recompensas é transparente e justo, garantindo que todos os jogadores tenham as mesmas oportunidades de aproveitar os benefícios.

Conclusão: Uma Plataforma Completa para Todos os Gostos Com sua interface intuitiva, variedade de jogos e foco na experiência do jogador, o 567br se consolida como uma plataforma de entretenimento online de alta qualidade. Seja para quem busca jogos estratégicos, ação intensa ou diversão casual, o 567br tem algo para todos.

A segurança, o suporte ao cliente e a personalização da experiência de jogo tornam o 567br uma opção atraente para jogadores que buscam mais do que apenas uma plataforma de jogos – buscam uma jornada de entretenimento envolvente e segura. Se você está procurando por uma experiência completa e agradável, o 567br é, sem dúvida, uma excelente escolha.

@ 90152b7f:04e57401

"Army study suggests U.S. force of 20,000"

The Washington Times - Friday, April 5, 2002

<https://www.ord.io/74523380>

The Bush administration says there are no active plans to put American peacekeepers between Palestinians and Israelis, but at least one internal military study says 20,000 well-armed troops would be needed.

The Army’s School of Advanced Military Studies (SAMS), an elite training ground and think tank at Fort Leavenworth, Kan., produced the study last year. The 68-page paper tells how the major operation would be run the first year, with peacekeepers stationed in Gaza, Hebron, Jerusalem and Nablus.

One major goal would be to “neutralize leadership of Palestine dissenting factions [and] prevent inter-Palestinian violence.”

The military is known to update secret contingency plans in the event international peacekeepers are part of a comprehensive Middle East peace plan. The SAMS study, a copy of which was obtained by The Washington Times, provides a glimpse of what those plans might entail.

Defense Secretary Donald H. Rumsfeld repeatedly has said the administration has no plans to put American troops between the warring factions. But since the escalation of violence, more voices in the debate are beginning to suggest that some type of American-led peace enforcement team is needed.

Sen. Arlen Specter, Pennsylvania Republican, quoted U.S. special envoy Gen. Anthony Zinni as saying there is a plan, if needed, to put a limited number of American peacekeepers in the Israeli-occupied territories.

Asked on CBS whether he could envision American troops on the ground, Mr. Specter said Sunday: “If we were ever to stabilize the situation, and that was a critical factor, it’s something that I would be willing to consider.”

Added Sen. Joseph R. Biden Jr., Delaware Democrat and Senate Foreign Relations Committee chairman, “In that context, yes, and with European forces as well.”

The recent history of international peacekeeping has shown that it often takes American firepower and prestige for the operation to work. The United Nations made futile attempts to stop Serbian attacks on the Muslim population in Bosnia.

The U.S. entered the fray by bombing Serbian targets and bringing about a peace agreement that still is being backed up by American soldiers on the ground. U.S. combat troops are also in Kosovo, and they have a more limited role in Macedonia.

But James Phillips, a Middle East analyst at the Heritage Foundation, used the word “disaster” to describe the aftermath of putting an international force in the occupied territories.

“I think that would be a formula for sucking us into the violence,” he said. “United States troops would be a lightening rod for attacks by radical Islamics and other Palestinian extremist groups. The United States cannot afford to stretch its forces any thinner. They’re very busy as it is with the war against international terrorism.”

Mr. Phillips noted that two Norwegian observers in Hebron were killed this week. U.N. representatives on the Lebanon border have been unable to prevent terrorists from attacking Israel.

The SAMS paper tries to predict events in the first year of peacekeeping and the dangers U.S. troops would face.

It calls the Israeli armed forces a “500-pound gorilla in Israel. Well armed and trained. Operates in both Gaza [and the West Bank]. Known to disregard international law to accomplish mission. Very unlikely to fire on American forces.”

On the Mossad, the Israeli intelligence service, the Army study says, “Wildcard. Ruthless and cunning. Has capability to target U.S. forces and make it look like a Palestinian/Arab act.”

It described Palestinian youth as “loose cannons; under no control, sometimes violent.” The study was done by 60 officers dubbed the “Jedi Knights,” as all second-year SAMS students are called. The Times first reported on their work in September. Recent violence in the Middle East has raised questions about what type of force it would take to keep the peace.

In the past, SAMS has done studies for the Army chief of staff and the Joint Chiefs. SAMS personnel helped plan the allied ground attack that liberated Kuwait.

The Middle East study sets goals that a peace force should accomplish in the first 30 days. They include “create conditions for development of Palestinian State and security of [Israel],” ensure “equal distribution of contract value or equivalent aid” and “build lasting relationships based on new legal borders and not religious-territorial claims.”

The SAMS report does not specify a full order of battle for the 20,000 troops. An Army source who reviewed the paper said each of three brigades would require about 100 armored vehicles, 25 tanks and 12 self-propelled howitzers, along with attack helicopters and spy drones.

The Palestinians have supported calls for an international force, but Tel Aviv has opposed the idea.

<https://www.ord.io/74523380>

https://www.washingtontimes.com/news/2002/apr/5/20020405-041726-2086r/

@ c1d77557:bf04ec8b

O P11Bet é uma plataforma inovadora que chega para oferecer uma experiência de jogo única, reunindo uma variedade de opções para os entusiastas de diferentes tipos de entretenimento online. Com uma interface moderna e fácil de usar, ela se destaca por proporcionar uma jornada divertida e segura para os jogadores, com um foco especial na qualidade da experiência e no atendimento às necessidades do público.

Uma Plataforma Completa e Acessível Ao acessar o P11Bet, os usuários encontram uma plataforma intuitiva, que facilita a navegação e oferece uma variedade de recursos para tornar o jogo mais agradável. A estrutura do site é otimizada para fornecer uma experiência fluida, seja no desktop ou em dispositivos móveis. Além disso, a plataforma se preocupa em manter um ambiente seguro, garantindo a proteção dos dados dos jogadores e permitindo que se concentrem na diversão.

A plataforma é projetada para todos os tipos de jogadores, desde os iniciantes até os mais experientes. A simplicidade de uso é uma das grandes vantagens, permitindo que qualquer pessoa possa se registrar e começar a jogar sem dificuldades. Além disso, a p11betoferece suporte ao cliente em português, o que facilita a comunicação e garante um atendimento de alta qualidade para os usuários brasileiros.

Diversidade de Jogos para Todos os Gostos O P11Bet se destaca pela vasta gama de opções de jogos que oferece aos seus usuários. A plataforma abriga uma seleção diversificada que vai desde jogos clássicos até as opções mais modernas, atendendo a todos os estilos e preferências. Entre as opções mais procuradas estão jogos de mesa, apostas esportivas, slots, e outras modalidades que garantem horas de entretenimento.

Um dos principais atrativos do P11Bet são os jogos de habilidade e de sorte, que exigem tanto estratégia quanto um pouco de sorte. As opções variam desde os mais simples aos mais complexos, oferecendo algo para todos os gostos. Os jogadores podem se aventurar em diversas modalidades, testando suas habilidades em jogos que vão de roletas e blackjack a versões mais inovadoras e dinâmicas.

Para aqueles que preferem algo mais emocionante e competitivo, as apostas esportivas são uma das maiores atrações. O P11Bet oferece uma ampla variedade de eventos esportivos ao vivo para apostar, com odds atrativas e uma plataforma que permite realizar apostas de forma rápida e eficiente. Seja em esportes populares como futebol, basquete ou até mesmo esportes menos tradicionais, há sempre algo para os apostadores mais exigentes.

A Experiência do Jogador: Diversão e Segurança O P11Bet não apenas se preocupa com a diversidade de jogos, mas também com a experiência do jogador. A plataforma foi desenvolvida para garantir que os jogadores possam desfrutar de seus jogos favoritos com a maior segurança e conforto possível. Além de um design intuitivo, a plataforma oferece diversas opções de pagamento, incluindo métodos populares no Brasil, para facilitar depósitos e retiradas. Isso garante que o processo de transações seja simples, rápido e seguro.

Outro ponto positivo do P11Bet é a experiência imersiva que ele oferece aos jogadores. A plataforma está sempre atualizada com novas funcionalidades, com promoções atraentes e bônus especiais que aumentam ainda mais a diversão. A interação com outros jogadores também é um diferencial, com espaços que permitem competir, conversar e trocar experiências com pessoas de todo o mundo.

Além disso, o suporte ao cliente da P11Bet é um dos mais elogiados pelos usuários. A equipe está sempre disponível para resolver dúvidas e fornecer assistência de maneira eficaz e amigável. Isso garante que os jogadores tenham sempre uma experiência tranquila, sem se preocupar com questões técnicas ou problemas relacionados à plataforma.

Conclusão Em resumo, o P11Bet é uma excelente escolha para quem busca uma plataforma completa e de qualidade para se divertir e desafiar suas habilidades. Com uma grande variedade de jogos, uma interface de fácil navegação e um suporte excepcional, ele garante que cada momento na plataforma seja único e prazeroso. Para quem deseja se aventurar no mundo dos jogos online, o P11Bet é uma opção que combina segurança, inovação e diversão.

@ c1d77557:bf04ec8b

Se você está em busca de uma experiência de jogo dinâmica e diversificada, o 59h é a plataforma que você precisa conhecer. Com um foco claro na satisfação dos jogadores, ela oferece uma ampla variedade de opções de entretenimento, além de uma interface amigável e segura. Neste artigo, vamos explorar a plataforma 59h, destacando suas principais funcionalidades, jogos emocionantes e a experiência do usuário.

O Que é a Plataforma 59h? O 59h é uma plataforma inovadora que oferece uma vasta gama de jogos e experiências digitais para os entusiastas do entretenimento online. A plataforma se destaca pela sua interface intuitiva, que permite aos jogadores navegar com facilidade entre as diferentes categorias de jogos. Ela é ideal para quem busca uma experiência divertida e acessível, sem complicações.

Desde o momento em que você acessa o 59h, fica evidente o compromisso com a qualidade. A plataforma é projetada para ser acessível em diversos dispositivos, seja no seu computador, tablet ou smartphone. Isso garante que os jogadores possam aproveitar seus jogos favoritos a qualquer momento e em qualquer lugar, com a mesma qualidade e desempenho.

Uma Grande Variedade de Jogos para Todos os Gostos O 59h se destaca por sua impressionante variedade de jogos. Independentemente do tipo de jogo que você prefere, certamente encontrará algo que se adapte ao seu estilo. A plataforma oferece desde jogos de habilidade, até opções mais relaxantes e divertidas para aqueles que buscam algo mais descontraído.

Entre as opções mais populares, destacam-se os jogos de mesa, onde os jogadores podem testar suas habilidades em jogos como pôquer, blackjack e outros. Para quem prefere algo mais voltado para a sorte, o 59h também oferece jogos com elementos de sorte que podem garantir grandes recompensas.

Além disso, a plataforma está sempre atualizando seu portfólio de jogos, trazendo novidades para os jogadores. Isso significa que você nunca ficará entediado, já que sempre haverá algo novo e emocionante para experimentar.

A Experiência do Jogador no 59h Uma das maiores qualidades da plataforma 59h é sua atenção à experiência do usuário. Desde o processo de registro até a escolha de um jogo, tudo foi pensado para garantir uma navegação tranquila e sem estresse.

A plataforma é completamente segura, oferecendo métodos de pagamento rápidos e confiáveis. Isso significa que os jogadores podem depositar e retirar seus fundos com confiança, sem se preocupar com a segurança de suas informações pessoais. Além disso, o suporte ao cliente está sempre disponível para ajudar em caso de dúvidas ou problemas, garantindo que sua experiência seja o mais fluida possível.

Outro ponto que merece destaque é a comunidade de jogadores. A interação com outros jogadores é uma parte importante da plataforma, permitindo que você compartilhe dicas, participe de torneios e crie amizades. A plataforma 59h se esforça para criar um ambiente amigável e inclusivo, onde todos podem se divertir e aprender uns com os outros.

Acessibilidade e Facilidade de Uso O 59h não é apenas sobre a diversidade de jogos; também se trata de tornar o acesso o mais simples possível. A plataforma oferece um design responsivo, que se adapta perfeitamente a qualquer tipo de dispositivo. Isso significa que você pode jogar no computador, smartphone ou tablet com a mesma facilidade.

O processo de cadastro é simples e rápido, permitindo que você comece a jogar em questão de minutos. Além disso, a plataforma oferece uma série de recursos adicionais, como promoções e bônus exclusivos, que tornam a experiência ainda mais empolgante.

Conclusão O 59h se posiciona como uma plataforma de entretenimento online completa, oferecendo uma vasta gama de jogos, uma experiência de usuário de alta qualidade e um ambiente seguro e amigável para jogadores de todos os níveis. Se você procura uma plataforma confiável, diversificada e divertida, o 59h é a escolha ideal. Não importa se você é um iniciante ou um jogador experiente, há sempre algo novo para descobrir e aproveitar no 59h.

@ 2b998b04:86727e47

Solzhenitsyn Would Have Loved Bitcoin

I didn’t plan to write this. But a comment from @HODL stirred something in me — a passing thought that took root and wouldn’t let go:

> “Solzhenitsyn would have understood Bitcoin.”

The more I sat with it, the more I realized: he wouldn’t have just understood it — he would have loved it.

---

A Life of Resistance

Aleksandr Solzhenitsyn didn’t just survive the Soviet gulags — he exposed them. Through The Gulag Archipelago and other works, he revealed the quiet machinery of evil: not always through brutality, but through systemic lies, suppressed memory, and coerced consensus.

His core belief was devastatingly simple:

> “The line dividing good and evil cuts through the heart of every human being.”

He never let anyone off the hook — not the state, not the system, not even himself. Evil, to Solzhenitsyn, was not “out there.” It was within. And resisting it required truth, courage, and deep personal responsibility.

---

Bitcoin: Truth That Resists

That’s why I believe Solzhenitsyn would have resonated with Bitcoin.

Not the hype. Not the coins. Not the influencers.

But the heart of it:

• A system that resists coercion.

• A ledger that cannot be falsified.

• A network that cannot be silenced.

• A protocol that doesn't care about party lines — only proof of work.

Bitcoin is incorruptible memory.\ Solzhenitsyn fought to preserve memory in the face of state erasure.\ Bitcoin cannot forget — and it cannot be made to lie.

---

Responsibility and Sovereignty

Bitcoin demands what Solzhenitsyn demanded: moral responsibility. You hold your keys. You verify your truth. You cannot delegate conscience.

He once wrote:

> “A man who is not inwardly prepared for the use of violence against him is always weaker than his opponent.”

Bitcoin flips that equation. It gives the peaceful man a weapon: truth that cannot be seized.

---

I’ve Felt This Line Too

I haven’t read all of The Gulag Archipelago — it’s long, and weighty — but I’ve read enough to know Solzhenitsyn’s voice. And I’ve felt the line he describes:

> That dividing line between good and evil… that runs through my own heart.

That’s why I left the noise of Web3. That’s why I’m building with Bitcoin. Because I believe the moral architecture of this protocol matters. It forces me to live in alignment — or walk away.

---

Final Word

I think Solzhenitsyn would have seen Bitcoin not as a tech innovation, but as a moral stand. Not a replacement for Christ — but a quiet echo of His justice.

And that’s why I keep stacking, writing, building — one block at a time.

---

Written with help from ChatGPT (Dr. C), and inspired by a comment from @HODL that sparked something deep.

If this resonated, feel free to zap a few sats — not because I need them, but because signal flows best when it’s shared with intention.

---

HODL mentioned this idea in a note — their Primal profile:\ https://primal.net/hodl

@ 2b998b04:86727e47

Most of the assets I hold—real estate, equities, and businesses—depreciate in value over time. Some literally, like physical buildings and equipment. Some functionally, like tech platforms that age faster than they grow. Even cash, which should feel "safe," quietly loses ground to inflation. Yet I continue to build. I continue to hold. And I continue to believe that what I’m doing matters.

But underneath all of that — beneath the mortgages, margin trades, and business pivots — I’ve made a long-term bet:

Bitcoin will outlast the decay.

---

The Decaying System I Still Operate In

Let me be clear: I’m not a Bitcoin purist. I use debt. I borrow to acquire real estate. I trade with margin in a brokerage account. I understand leverage — not as a sin, but as a tool that must be used with precision and respect. But I’m also not naive.

The entire fiat-based financial system is built on a slow erosion of value. Inflation isn't a bug — it’s a feature. And it's why most business models, whether in real estate or retail, implicitly rely on asset inflation just to stay solvent.

That’s not sustainable. And it’s not honest.

---

The Bitcoin Thesis: Deflation That Works for You

Bitcoin is fundamentally different. Its supply is fixed. Its issuance is decreasing. Over time, as adoption grows and fiat weakens, Bitcoin’s purchasing power increases.

That changes the game.

If you can hold even a small portion of your balance sheet in BTC — not just as an investment, but as a strategic hedge — it becomes a way to offset the natural depreciation of your other holdings. Your buildings may age. Your cash flow may fluctuate. But your Bitcoin, if properly secured and held with conviction, becomes the anchor.

It’s not about day trading BTC or catching the next ATH. It’s about understanding that in a world designed to leak value, Bitcoin lets you patch the hole.

---

Why This Matters for Builders

If you run a business — especially one with real assets, recurring costs, or thin margins — you know how brutal depreciation can be. Taxes, maintenance, inflation, replacement cycles… it never stops.

Adding BTC to your long-term treasury isn’t about becoming a "crypto company." It’s about becoming anti-fragile. It’s about building with a component that doesn’t rot.

In 5, 10, or 20 years, I may still be paying off mortgages and navigating property cycles. But if my Bitcoin allocation is still intact, still growing in real purchasing power… then I haven’t just preserved wealth. I’ve preserved optionality. I’ve created a counterbalance to the relentless decay of everything else.

---

Final Word

I still play the fiat game — because for now, I have to. But I’m no longer betting everything on it. Bitcoin is my base layer now. Quiet, cold-stored, and uncompromising.

It offsets depreciation — not just financially, but philosophically. It reminds me that not everything has to erode. Not everything has to be sacrificed to time or policy or inflation.

Some things can actually hold. Some things can last.

And if I build right — maybe what I build can last too.

---

If this resonated, feel free to send a zap — it helps me keep writing and building from a place of conviction.

This article was co-written with the help of ChatGPT, a tool I use to refine and clarify what I’m working through in real time.

@ 58537364:705b4b85

Ep 228 "วิชาชีวิต"

คนเราเมื่อเกิดมาแล้ว ไม่ได้หวังแค่มีชีวิตรอดเท่านั้น แต่ยังปรารถนา "ความเจริญก้าวหน้า" และ "ความสุขในชีวิต"

จึงพากันศึกษาเล่าเรียนเพื่อให้มี "วิชาความรู้" สำหรับการประกอบอาชีพ โดยเชื่อว่า การงานที่มั่นคงย่อมนำ "ความสำเร็จ" และ "ความเจริญก้าวหน้า" มาให้

อย่างไรก็ตาม...ความสำเร็จในวิชาชีพหรือความเจริญก้าวหน้าในชีวิต ไม่ได้เป็นหลักประกันความสุขอย่างแท้จริง

แม้เงินทองและทรัพย์สมบัติจะช่วยให้ชีวิตมีความสุข สะดวก สบาย แต่ไม่ได้ช่วยให้สุขใจในสิ่งที่ตนมี หากยังรู้สึกว่า "ตนยังมีไม่พอ"

ขณะเดียวกันชื่อเสียงเกียรติยศที่ได้มาก็ไม่ช่วยให้คลายความทุกข์ใจ เมื่อต้องเผชิญปัญหาต่างๆ นาๆ

ทั้งการพลัดพราก การสูญเสียบุคคลผู้เป็นที่รัก ความเจ็บป่วย และความตายที่ต้องเกิดขึ้นกับทุกคน

ยิ่งกว่านั้น...ความสำเร็จในอาชีพและความเจริญก้าวหน้าในชีวิต ล้วนเป็น "สิ่งไม่เที่ยง" แปรผันตกต่ำ ไม่สามารถควบคุมได้

วิชาชีพทั้งหลายช่วยให้เราหาเงินได้มากขึ้น แต่ไม่ได้ช่วยให้เราเข้าถึง "ความสุขที่แท้จริง"

คนที่ประสบความสำเร็จในวิชาชีพไม่น้อย ที่มีชีวิตอมทุกข์ ความเครียดรุมเร้า สุขภาพเสื่อมโทรม

หากเราไม่อยากเผชิญกับสิ่งเหล่านี้ ควรเรียน "วิชาชีวิต" เพื่อเข้าใจโลก เข้าใจชีวิต รู้เท่าทันความผันแปรไปของสรรพสิ่ง

วิชาชีวิต...เรียนจากประสบการณ์ชีวิต เมื่อมีปัญหาต่างๆ ขอให้คิดว่า คือ "บททดสอบ"

จงหมั่นศึกษาหาบทเรียนจากวิชานี้อยู่เสมอ สร้าง "ความตระหนักรู้" ถึงความสำคัญในการมีชีวิต

ช่วงที่ผ่านมา เมื่อมีปัญหาฉันไม่สามารถหาทางออกจากทุกข์ได้เศร้า เสียใจ ทุรน ทุราย สอบตก "วิชาชีวิต"

โชคดีครูบาอาจารย์ให้ข้อคิด กล่าวว่า เป็นเรื่องธรรมดาหากเรายังไม่เข้าใจชีวิต ทุกสิ่งล้วนผันแปร เกิด-ดับ เป็นธรรมดา ท่านเมตตาส่งหนังสือเล่มนี้มาให้

เมื่อค่อยๆ ศึกษา ทำความเข้าใจ นำความทุกข์ที่เกิดขึ้นมาพิจารณา เห็นว่าเมื่อ "สอบตก" ก็ "สอบใหม่" จนกว่าจะผ่านไปได้

วิชาทางโลกเมื่อสอบตกยังเปิดโอกาสให้เรา "สอบซ่อม" วิชาทางธรรมก็เช่นเดียวกัน หากเจอปัญหา อุปสรรค หรือ ความทุกข์ถาโถมเข้ามา ขอให้เราตั้งสติ ว่า จะตั้งใจทำข้อสอบนี้ให้ผ่านไปให้จงได้

หากเราสามารถดำเนินชีวิตด้วยความเข้าใจ เราจะค้นพบ "วิชาชีวิต" ที่สามารถทำให้หลุดพ้นจากความทุกข์ได้แน่นอน

ด้วยรักและปรารถนาดี ปาริชาติ รักตะบุตร 21 เมษายน 2566

น้อมกราบขอบพระคุณพระ อ.ไพศาล วิสาโล เป็นอย่างสูง ที่ท่านเมตตา ให้ข้อธรรมะยามทุกข์ใจและส่งหนังสือมาให้ จึงตั้งใจอยากแบ่งปันเป็นธรรมทาน

@ 502ab02a:a2860397

ในสายตาคนรักสุขภาพทั่วโลก “อโวคาโด” คือผลไม้ในฝัน มันมีไขมันดี มีไฟเบอร์สูง ช่วยลดคอเลสเตอรอลได้ มีวิตามินอี มีโพแทสเซียม และที่สำคัญคือ "ดูดี" ทุกครั้งที่ถูกปาดวางบนขนมปังโฮลวีตในชามสลัด หรือบนโฆษณาอาหารคลีนสุดหรู

แต่ในสายตาชาวไร่บางคนในเม็กซิโกหรือชุมชนพื้นเมืองในโดมินิกัน อโวคาโดไม่ใช่ผลไม้แห่งสุขภาพ แต่มันคือสัญลักษณ์ของความรุนแรง การกดขี่ และการสูญเสียเสรีภาพในผืนดินของตัวเอง

เมื่ออาหารกลายเป็นทองคำ กลุ่มอิทธิพลก็ไม่เคยพลาดจะเข้าครอบครอง

เรามักได้ยินคำว่า "ทองคำเขียว" หรือ Green Gold ใช้เรียกอโวคาโด เพราะในรอบ 20 ปีที่ผ่านมา ความต้องการบริโภคของมันพุ่งสูงขึ้นเป็นเท่าตัว โดยเฉพาะในสหรัฐฯ และยุโรป จากผลการวิจัยของมหาวิทยาลัยฮาร์วาร์ดและข้อมูลการส่งออกของ USDA พบว่า 90% ของอโวคาโดที่บริโภคในอเมริกา มาจากรัฐมิโชอากังของเม็กซิโก พื้นที่ซึ่งควบคุมโดยกลุ่มค้ายาเสพติดไม่ต่างจากเจ้าของสวนตัวจริง

พวกเขาเรียกเก็บ “ค่าคุ้มครอง” จากเกษตรกร โดยใช้วิธีเดียวกับมาเฟีย คือ ถ้าไม่จ่าย ก็เจ็บตัวหรือหายตัว ไม่ว่าจะเป็นกลุ่ม CJNG (Jalisco New Generation Cartel), Familia Michoacana หรือ Caballeros Templarios พวกเขาไม่ได้สนใจว่าใครปลูกหรือใครรดน้ำ ตราบใดที่ผลผลิตสามารถเปลี่ยนเป็นเงินได้

องค์กรอาชญากรรมเหล่านี้ไม่ได้แค่ “แฝงตัว” ในอุตสาหกรรม แต่ ยึดครอง ห่วงโซ่การผลิตทั้งหมด ตั้งแต่แปลงปลูกไปจนถึงโรงบรรจุและเส้นทางขนส่ง คนที่ไม่ยอมเข้าระบบมืดอาจต้องพบจุดจบในป่า หรือไม่มีชื่ออยู่ในทะเบียนบ้านอีกต่อไป

จากรายงานของเว็บไซต์ Food is Power องค์กรไม่แสวงกำไรด้านความยุติธรรมด้านอาหารในสหรัฐฯ เผยว่า ในปี 2020 มีเกษตรกรในเม็กซิโกจำนวนมากที่ถูกข่มขู่ บางรายถึงขั้นถูกฆาตกรรม เพราะปฏิเสธจ่ายค่าคุ้มครองจากกลุ่มค้ายา

การปลูกอโวคาโดไม่ใช่เรื่องเบาๆ กับธรรมชาติ เพราะมันต้องการ “น้ำ” มากถึง 272 ลิตรต่อผลเดียว! เรามาดูว่า “272 ลิตร” นี้ เท่ากับอะไรบ้างในชีวิตจริง อาบน้ำฝักบัวนาน 10–12 นาที (โดยเฉลี่ยใช้น้ำ 20–25 ลิตรต่อนาที) ใช้น้ำซักเสื้อผ้าเครื่องหนึ่ง (เครื่องซักผ้า 1 ครั้งกินประมาณ 60–100 ลิตร) น้ำดื่มของคนหนึ่งคนได้นานเกือบ เดือน (คนเราต้องการน้ำดื่มประมาณ 1.5–2 ลิตรต่อวัน)

ถ้าเราใช้ข้อมูลจาก FAO และ Water Footprint Network การผลิตเนื้อวัว 1 กิโลกรัม ต้องใช้น้ำ 15,000 ลิตร (รวมทั้งการปลูกหญ้า อาหารสัตว์ การดื่มน้ำของวัว ฯลฯ) ได้โปรตีนราว 250 กรัม อโวคาโด 1 กิโลกรัม (ราว 5 ผล) ใช้น้ำประมาณ 1,360 ลิตร ได้โปรตีนเพียง 6–8 กรัมเท่านั้น พูดง่ายๆคือ เมื่อเทียบอัตราส่วนเป็นลิตรต่อกรัมโปรตีนแล้วนั้น วัวใช้น้ำ 60 ลิตรต่อกรัมโปรตีน / อโวคาโด ใช้น้ำ 194 ลิตรต่อกรัมโปรตีน แถมการเลี้ยงวัวในระบบธรรมชาติ (เช่น pasture-raised หรือ regenerative farming) ยังสามารถเป็นส่วนหนึ่งของระบบหมุนเวียนน้ำและคาร์บอนได้ พอเห็นภาพแล้วใช่ไหมครับ ดังนั้นเราควรระมัดระวังการเสพสื่อเอาไว้ด้วยว่า คำว่า "ดีต่อโลก" ไม่ได้หมายถึงพืชอย่างเดียว ทุกธุรกิจถ้าทำแบบที่ควรทำ มันยังสามารถผลักดันโลกไม่ให้ตกอยู่ในมือองค์กร future food ได้ เพราะมูลค่ามันสูงมาก

และเมื่อราคาสูง พื้นที่เพาะปลูกก็ขยายอย่างไร้การควบคุม ป่าธรรมชาติในรัฐมิโชอากังถูกแอบโค่นแบบผิดกฎหมายเพื่อแปลงสภาพเป็นไร่ “ทองเขียว” ข้อมูลจาก Reuters พบว่าผลไม้ที่ถูกส่งออกไปยังสหรัฐฯ บางส่วนมาจากแปลงปลูกที่บุกรุกป่าคุ้มครอง และรัฐบาลเองก็ไม่สามารถควบคุมได้เพราะอิทธิพลของกลุ่มทุนและมาเฟีย

ในโดมินิกันก็เช่นกัน มีรายงานจากสำนักข่าว Gestalten ว่าพื้นที่ป่าสงวนหลายพันไร่ถูกเปลี่ยนเป็นไร่อโวคาโด เพื่อป้อนตลาดผู้บริโภคในอเมริกาและยุโรปโดยตรง โดยไม่มีการชดเชยใดๆ แก่ชุมชนท้องถิ่น

สุขภาพที่ดีไม่ควรได้มาจากการทำลายสุขภาพของคนอื่น ไม่ควรมีผลไม้ใดที่ดูดีในจานของเรา แล้วเบื้องหลังเต็มไปด้วยคราบเลือดและน้ำตาของคนปลูก

เฮียไม่ได้จะบอกให้เลิกกินอโวคาโดเลย แต่เฮียอยากให้เรารู้ทัน ว่าความนิยมของอาหารสุขภาพวันนี้ กำลังเป็นสนามใหม่ของกลุ่มทุนโลก ที่พร้อมจะครอบครองด้วย “อำนาจอ่อน” ผ่านแบรนด์อาหารธรรมชาติ ผ่านกฎหมายสิ่งแวดล้อม หรือแม้แต่การครอบงำตลาดเสรีด้วยกำลังอาวุธ

นี่ไม่ใช่เรื่องไกลตัว เพราะเมื่อกลุ่มทุนเริ่มฮุบเมล็ดพันธุ์ คุมเส้นทางขนส่ง คุมฉลาก Certified Organic ทั้งหลาย พวกเขาก็ “ควบคุมสุขภาพ” ของผู้บริโภคเมืองอย่างเราไปด้วยโดยอ้อม

คำถามสำคัญที่มาทุกครั้งเวลามีเนื้อหาอะไรมาฝากคือ แล้วเราจะทำอะไรได้? 555555 - เลือกบริโภคผลไม้จากแหล่งที่โปร่งใสหรือปลูกเองได้ - สนับสนุนเกษตรกรรายย่อยที่ไม่อยู่ภายใต้กลุ่มทุน - ใช้เสียงของผู้บริโภคกดดันให้มีระบบตรวจสอบต้นทางจริง ไม่ใช่แค่ฉลากเขียวสวยๆ - และที่สำคัญ อย่าเชื่อว่า “ทุกสิ่งที่เขาวางให้ดูสุขภาพดี” จะดีจริง (ข้อนี่ละตัวดีเลยครับ)

สุขภาพไม่ใช่สินค้า และอาหารไม่ควรเป็นอาวุธของกลุ่มทุน หากเราเริ่มตระหนักว่าอาหารคือการเมือง น้ำคืออำนาจ และแปลงเกษตรคือสนามรบ เฮียเชื่อว่าผู้บริโภคอย่างเราจะไม่ยอมเป็นหมากอีกต่อไป #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 90152b7f:04e57401

WikiLeaks The Global Intelligence Files

Released on 2013-03-04 00:00 GMT

| Email-ID | 296467 | | -------- | -------------------------- | | Date | 2007-10-29 20:54:22 | | From | <hrwpress@hrw.org> | | To | <responses@stratfor.com> |

Gaza: Israel's Fuel and Power Cuts Violate Laws of War\ \ For Immediate Release\ \ Gaza: Israel's Fuel and Power Cuts Violate Laws of War\ \ Civilians Should Not Be Penalized for Rocket Attacks by Armed Groups\ \ (New York, October 29, 2007) - Israel's decision to limit fuel and\ electricity to the Gaza Strip in retaliation for unlawful rocket attacks\ by armed groups amounts to collective punishment against the civilian\ population of Gaza, in violation of international law, and will worsen the\ humanitarian crisis there, Human Rights Watch said today.\ \ "Israel may respond to rocket attacks by armed groups to protect its\ population, but only in lawful ways," said Sarah Leah Whitson, director of\ Human Rights Watch's Middle East division. "Because Israel remains an\ occupying power, in light of its continuing restrictions on Gaza, Israel\ must not take measures that harm the civilian population - yet that is\ precisely what cutting fuel or electricity for even short periods will\ do."\ \ On Sunday, the Israeli Defense Ministry ordered the reduction of fuel\ shipments from Israel to Gaza. A government spokesman said the plan was to\ cut the amount of fuel by 5 to 11 percent without affecting the supply of\ industrial fuel for Gaza's only power plant.\ \ According to Palestinian officials, fuel shipments into Gaza yesterday\ fell by more than 30 percent.\ \ In response to the government's decision, a group of 10 Palestinian and\ Israeli human rights groups petitioned the Israeli Supreme Court on\ Sunday, seeking an immediate injunction against the fuel and electricity\ cuts. The court gave the government five days to respond but did not issue\ a temporary injunction. On Monday, the groups requested an urgent hearing\ before the five days expire.\ \ Last Thursday, Defense Minister Ehud Barak approved cutting electricity to\ Gaza for increasing periods in response to ongoing rocket attacks against\ civilian areas in Israel, but the government has not yet implemented the\ order.\ \ The rockets fired by Palestinian armed groups violate the international\ legal prohibition on indiscriminate attacks because they are highly\ inaccurate and cannot be directed at a specific target. Because Hamas\ exercises power inside Gaza, it is responsible for stopping indiscriminate\ attacks even when carried out by other groups, Human Rights Watch said.\ \ On Friday, Israeli Prime Minister Ehud Olmert said that Israel would\ respond strongly to the ongoing attacks without allowing a humanitarian\ crisis. But the UN's top humanitarian official, UN Deputy\ Secretary-General John Holmes, said that a "serious humanitarian crisis"\ in Gaza already exists, and called on Israel to lift the economic blockade\ that it tightened after Hamas seized power in June.\ \ Israel's decision to cut fuel and electricity is the latest move aimed\ ostensibly against Hamas that is affecting the entire population of Gaza.\ In September, the Israeli cabinet declared Gaza "hostile territory" and\ voted to "restrict the passage of various goods to the Gaza Strip and\ reduce the supply of fuel and electricity." Since then, Israel has\ increasingly blocked supplies into Gaza, letting in limited amounts of\ essential foodstuffs, medicine and humanitarian supplies. According to\ Holmes, the number of humanitarian convoys entering Gaza had dropped to\ 1,500 in September from 3,000 in July.\ \ "Cutting fuel and electricity obstructs vital services," Whitson said.\ "Operating rooms, sewage pumps, and water well pumps all need electricity\ to run."\ \ Israel sells to Gaza roughly 60 percent of the electricity consumed by the\ territory's 1.5 million inhabitants. In June 2006, six Israeli missiles\ struck Gaza's only power plant; today, for most residents, electricity is\ available during only limited hours.\ \ Israeli officials said they would cut electricity for 15 minutes after\ each rocket attack and then for increasingly longer periods if the attacks\ persist. Deputy Defense Minister Matan Vilnai said Israel would\ "dramatically reduce" the power it supplied to Gaza over a period of\ weeks.\ \ Cutting fuel or electricity to the civilian population violates a basic\ principle of international humanitarian law, or the laws of war, which\ prohibit a government that has effective control over a territory from\ attacking or withholding objects that are essential to the survival of the\ civilian population. Such an act would also violate Israel's duty as an\ occupying power to safeguard the health and welfare of the population\ under occupation.\ \ Israel withdrew its military forces and settlers from the Gaza Strip in\ 2005. Nonetheless, Israel remains responsible for ensuring the well-being\ of Gaza's population for as long as, and to the extent that, it retains\ effective control over the area. Israel still exercises control over\ Gaza's airspace, sea space and land borders, as well as its electricity,\ water, sewage and telecommunications networks and population registry.\ Israel can and has also reentered Gaza for security operations at will.\ \ Israeli officials state that by declaring Gaza "hostile territory," it is\ no longer obliged under international law to supply utilities to the\ civilian population, but that is a misstatement of the law.\ \ "A mere declaration does not change the facts on the ground that impose on\ Israel the status and obligations of an occupying power," said Whitson.\ \ For more information, please contact:\ \ In New York, Fred Abrahams (English, German): +1-917-385-7333 (mobile)\ \ In Washington, DC, Joe Stork (English): +1-202-299-4925 (mobile)\ \ In Cairo, Gasser Abdel-Razek (Arabic, English): +20-2-2-794-5036 (mobile);\ or +20-10-502-9999 (mobile)

@ 34f1ddab:2ca0cf7c

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@ 05a0f81e:fc032124

I was discussing with my friend and few of his friends about the inflation of naira in Nigeria 🇳🇬. Our discussions was flowing until he said that lack of production and too much importations are the major reason that devalued currencies, naira to be precise. As a baby bitcioner, I disagree with him and that's where our discussion turn to argument.

People often think that when a country prioritize productions than consumption that it will boost the value of there currency, but that is wrong. Production have it's impart on the economy of the country.

Increased Economic Growth: A trade surplus indicates that a country's output is high, contributing to overall economic growth, as measured by GDP.

Stimulated Consumer Spending: The influx of foreign currency from exports can be used to import goods, stimulating domestic demand and boosting consumer spending.

Potential for Higher Wages and Living Standards: Increased productivity and economic growth can lead to higher wages and a better standard of living.

Savings and Investment: The surplus can be used for savings, investment in infrastructure, or to reduce debt, further strengthening the economy.

Comparative Advantage: A country may specialize in producing goods and services where it has a comparative advantage, leading to higher productivity and efficiency.

Moreover, too production and exportation also causes inflation. country exports too much and its domestic demand doesn't keep pace, it could lead to inflation as businesses raise prices to cover increased production cost.

Meanwhile, the head lead of currency inflation is the printing of money in the air!.

"Printing money in the air" likely refers to the concept of central banks creating new money digitally, often through quantitative easing. This process involves the central bank buying assets, such as government bonds, from banks and other financial institutions, thereby injecting new money into the economy.

How it Works:

• Digital Money Creation: The central bank creates new money electronically, rather than physically printing currency notes.

• Asset Purchases: The central bank buys assets from banks and other financial institutions, injecting new money into the economy.

• Increased Money Supply: This process expands the money supply, which can lead to lower interest rates and increased lending.

Key Points:

• Quantitative Easing (QE): A monetary policy tool used by central banks to stimulate economic growth by buying assets and injecting new money into the economy.

• No Physical Printing: Unlike traditional money printing, QE creates digital money, which is then used to purchase assets.

• Impact on Economy: QE can influence interest rates, inflation, and economic growth.

The role of Central Bank's.

The central bank plays a crucial role in managing the money supply and implementing monetary policies, including QE. By controlling interest rates and the money supply, central banks aim to promote economic growth, stability, and low inflation.

There are key 🔑 negative effects of printing currency notes on air!:

Printing money, also known as quantitative easing, can have several negative effects on the economy. Some of the key concerns include;

• Inflation: Excessive money printing can lead to inflation, as more money chases a constant amount of goods and services, driving up prices. This can erode the purchasing power of consumers and reduce the value of savings.

• Currency Devaluation: Printing money can cause a decline in the value of a currency, making imports more expensive and potentially leading to higher prices for consumers.

• Distorted Financial Markets: The injection of liquidity into the economy can artificially inflate asset prices, creating market distortions and potentially leading to asset bubbles.

• Uncertainty and Confusion: High inflation can create uncertainty and confusion for businesses and individuals, making it harder to make informed investment decisions.

• Reduced Incentive to Save: Inflation can reduce the incentive to save, as the value of money declines over time.

• Menu Costs: High inflation can lead to menu costs, where businesses incur expenses to update prices frequently.

• Inefficient Allocation of Resources: Government spending funded by printing money can lead to inefficient allocation of resources, as decisions are driven by politics rather than market forces.

• Addiction to Fiscal Stimulus: The ease of printing money can create a dependency on fiscal stimulus, making it challenging to reverse course when economic conditions change.

• Long-term Consequences: The long-term consequences of printing money can be severe, including reduced economic growth, higher inflation, and decreased confidence in the currency.

It's worth noting that the impact of printing money can vary depending on the economic context. In times of recession or deflation, moderate money printing might be used to stimulate economic growth without triggering significant inflation. However, excessive or prolonged money printing can lead to negative consequences.

@ 05a0f81e:fc032124

The evolution of money has been a long journey, transforming from primitive bartering systems to sophisticated digital currencies. Here's a breakdown of the major stages:

1. Barter System (circa 6000 BCE).

In the early days, people exchanged goods and services without using money. This system had limitations, as it required a double coincidence of wants, where both parties had to want what the other offered. Bartering was used in ancient Mesopotamia, and it's still used today in some parts of the world.

1. Commodity Money (3000 BCE - 500 BCE).

As societies grew, commodity money emerged as a medium of exchange. Items like salt, cattle, grains, and shells were widely accepted due to their intrinsic value. These commodities were used to buy goods and services, but they had limitations due to their bulk and perishable nature.

1. Metal Coins (600 BCE)

The introduction of metal coins revolutionized trade. Coins were made from precious metals like gold, silver, and copper, and were stamped with symbols or images to guarantee their authenticity. The first coins were minted in ancient Lydia (modern-day Turkey) and quickly spread to other civilizations.

1. Paper Money (11th century CE)

Paper money was first introduced in China during the Song Dynasty. Initially, it was used as a convenient alternative to heavy metal coins. Over time, paper money evolved into fiat money, where its value was determined by government decree rather than a physical commodity.

1. Banking and Fiat Money (17th century CE).

The development of banking systems allowed for the issuance of banknotes and the facilitation of financial transactions. Fiat money emerged as a dominant form of currency, where its value was determined by government decree and public trust.

1. Digital Currencies (20th century CE).

The rise of digital technologies led to the emergence of digital currencies like cryptocurrencies (e.g., Bitcoin) and online payment systems. These digital currencies operate independently of central banks and offer a new way to conduct transactions.

Key Milestones:

• First coins: Ancient Lydia (modern-day Turkey), 600 BCE
• First paper money: China, 11th century CE.
• Gold standard: England, 1816.
• Fiat money: Global adoption, 20th century CE.
• Digital currencies: Emerged in the late 20th century CE, with Bitcoin launching in 2009.

The evolution of money reflects human innovation and the need for efficient and convenient ways to conduct transactions. From bartering to digital currencies, money has come a long way, shaping economies and societies along the way.

@ 146904a0:890e2a2f

How Bukele’s bold bitcoin move gained global attention but left the public behind

---

In a quiet coastal town called El Zonte, where dusty streets meet ocean waves, an amazing experiment began in 2019. A Christian surfer named Mike Peterson arrived with an anonymous bitcoin donation, given with one condition: it must be used only in bitcoin.

This sparked the birth of Bitcoin Beach, a micro-economy powered by Bitcoin, and unknowingly laid the groundwork for the most radical financial experiment ever attempted by a government.

---

At the Bitcoin 2021 Conference in Miami, El Salvador’s president, Nayib Bukele, appeared via video, making a shocking announcement: his country, El Salvador, would become the first in the world to adopt bitcoin as legal tender.

Just three days later in under five hours, with no public consultation or economic analysis. The Bitcoin Law was approved by El Salvador’s Legislative Assembly—This happened shortly after Bukele had removed the Constitutional Court and Attorney General, effectively eliminating institutional checks.

---

The government launched its official digital wallet: Chivo Wallet, offering $30 in bitcoin to every citizen who downloaded and registered.

But what was promised as a financial revolution quickly turned chaotic:

• The app was riddled with technical failures.

• Thousands of Salvadorans couldn’t access their funds.

• Identity theft became rampant, with fake accounts created to fraudulently claim the bonus.

Public confidence plummeted, and trust disappeared. For most Salvadorans, bitcoin became a ghost.

According to verified reports:

• $150M went to a conversion fund ( liquidity for the Chivo wallet)

• $30M to the Chivo bonus

• $23.3M to ATMs and infrastructure

• $2M to marketing and tools

With total cost above $200M USD.

Meanwhile, no audit has ever been released, and most government data is classified.

---

What did the Salvadoran people get?

• 79% of Salvadorans never used Bitcoin after taking their 30 USD out of the Chivo wallet.

• Only 10% of businesses accept it

• Remittances via BTC? Just 1.5% of the total

• Foreign investment? It actually dropped after the rollout

But yet in El Zonte, where "the bitcoin beach" is located, locals are now being pushed out as land prices soar. A luxury Bitcoin Beach Club is evicting families. The town that started it all is now being sold off—one beach front at a time.

---

But Bukele won the spotlight

Bitcoin was born as open-source money—neutral, permission-less, and voluntary. No Bitcoiner came to it by force; we each arrived for our own reasons: financial sovereignty, censorship resistance, or simple curiosity. That spirit of freedom stands in sharp contrast to any top-down attempt to impose it on an entire population.

In January 29 2025, El Salvador’s Legislative Assembly hurried through a set of amendments to the 2021 Bitcoin Law. The reform scrapped the mandate that every merchant must accept BTC and removed bitcoin’s status as legal tender, turning it into an optional payment instrument.

Those changes came just days before the IMF approved a US $1.4 billion Extended Fund Facility. The new agreement explicitly required “unwinding” state participation in Chivo and dropping bitcoin as legal tender.

Bukele once framed bitcoin as a symbol of “financial freedom,” yet the 2025 rollback shows the opposite: His government needed Bitcoin’s headline power more than Bitcoin needed state endorsement. True adoption will come, if it comes at all, because Salvadorans choose it—just as millions worldwide already do—not because a decree tells them to.

While the people saw few benefits, Bukele gained international fame. He became the “Bitcoin President,” speaking at conferences, meeting with bitcoin whales, and podcasters, positioning El Salvador as a bitcoin paradise. This is far from reality. The legal tender label is gone, but El Salvador’s citizens remain free to experiment with BTC on their own terms—and many eventually will.

---

Sources:

• Bukele: El Señor de los Sueños – Ep. 4\ Produced by: Central Podcast & Radio Ambulante Studios

• reported by Silvia Biñas and Gabriel Labrador

• Official transcript: centralpodcast.audio/transcripcion/episodio-4

• Verified data from FES, Yahoo Finance.

@ 91bea5cd:1df4451c

Em nota, a prefeitura justificou que essas alterações visam ampliar a segurança das praias, conforto e organização, para os frequentadores e trabalhadores dos locais. No entanto, Orla Rio, concessionária responsável pelos espaços, e o SindRio, sindicato de bares e restaurantes, ficou insatisfeita com as medidas e reforçou que a música ao vivo aumenta em mais de 10% o ticket médio dos estabelecimentos e contribui para manter os empregos, especialmente na baixa temporada.

De acordo com Paes, as medidas visam impedir práticas ilegais para que a orla carioca continue sendo um espaço ativo econômico da cidade: “Certas práticas são inaceitáveis, especialmente por quem tem autorização municipal. Vamos ser mais restritivos e duros. A orla é de todos”.

Saiba quais serão as 16 proibições nas praias do Rio de Janeiro

• Utilização de caixas de som, instrumentos musicais, grupos ou qualquer equipamento sonoro, em qualquer horário. Apenas eventos autorizados terão permissão.
• Venda ou distribuição de bebidas em garrafas de vidro em qualquer ponto da areia ou do calçadão.
• Estruturas comerciais ambulantes sem autorização, como carrocinhas, trailers, food trucks e barracas.
• Comércio ambulante sem permissão, incluindo alimentos em palitos, churrasqueiras, isopores ou bandejas térmicas improvisadas.
• Circulação de ciclomotores e patinetes motorizados no calçadão.
• Escolinhas de esportes ou recreações não autorizadas pelo poder público municipal.
• Ocupação de área pública com estruturas fixas ou móveis de grandes proporções sem autorização.
• Instalação de acampamentos improvisados em qualquer trecho da orla.
• Práticas de comércio abusivo ou enganosas, incluindo abordagens insistentes. Quiosques e barracas devem exibir cardápio, preços e taxas de forma clara.
• Uso de animais para entretenimento, transporte ou comércio.
• Hasteamento ou exibição de bandeiras em mastros ou suportes.
• Fixação de objetos ou amarras em árvores ou vegetação.
• Cercadinhos feitos por ambulantes ou quiosques, que impeçam a livre circulação de pessoas.
• Permanência de carrinhos de transporte de mercadorias ou equipamentos fora dos momentos de carga e descarga.
• Armazenamento de produtos, barracas ou equipamentos enterrados na areia ou depositados na vegetação de restinga.
• Uso de nomes, marcas, logotipos ou slogans em barracas. Apenas a numeração sequencial da prefeitura será permitida.

@ 2b468756:7930dd9c

Agorisme is libertarisme in de praktijk: op legale wijze maximale economische en persoonlijke vrijheid. Samen ontdekken en delen we wat er allemaal mogelijk is. We doen dit door: - organiseren jaarlijks agorismefestival - organiseren meerdere themadagen / excursies per jaar - bundelen praktische kennis op Agorisme Wiki - online uitwisselen via (thema)appgroepen

Op deze site worden activiteiten aangekondigd en kun je je opgeven.

Binnenkort: - cursussen metselen, stucen en vloeren - reis naar libertarisch dorp Walden Woods en Liberstad in Noorwegen - introductie Krav Maga zelfverdediging

We zijn gelieerd aan de libertarische partij.

Graag tot ziens!

@ bf47c19e:c3d2573b

Originalni tekst na antenam.net

22.05.2025 / Autor: Ana Nives Radović

---

Da nema besplatnog ručka sigurno ste čuli svaki put kad bi neko poželio da naglasi da se sve na neki način plaća, iako možda tu cijenu ne primjećujemo odmah. Međutim, kada govorimo o događaju od kojeg je prošlo tačno 15 godina onda o „ručku“ ne govorimo u prenešenom smislu, već o porudžbini pice čija tržišna vrijednost iz godine u godinu dostiže iznos koji je čini najskupljom hranom koja je ikad poručena.

Tog 22. maja 2010. godine čovjek sa Floride pod imenom Laslo Hanjec potrošio je 10.000 bitcoina na dvije velike pice. U to vrijeme, ta količina bitcoina imala je tržišnu vrijednost od oko 41 dolar. Ako uzmemo u obzir da je vrijednost jedne jedinice ove digitalne valute danas nešto više od 111.000 dolara, tih 10.000 bitcoina danas bi značilo vrijednost od 1,11 milijardi dolara.

Nesvakidašnji događaj u digitalnoj i ugostiteljskoj istoriji, nastao zbog znatiželje poručioca koji je želio da se uvjeri da koristeći bitcoin može da plati nešto u stvarnom svijetu, pretvorio se u Bitcoin Pizza Day, kao podsjetnik na trenutak koji je označio prelaz bitcoina iz apstraktnog kriptografskog eksperimenta u nešto što ima stvarnu vrijednost.

Hanjec je bio znatiželjan i pitao se da li se prva, a u to vrijeme i jedina kriptovaluta može iskoristiti za kupovinu nečeg opipljivog. Objavio je ponudu na jednom forumu koja je glasila: 10.000 BTC za dvije pice. Jedan entuzijasta se javio, naručio pice iz restorana Papa John’s i ispisao zanimljivu stranicu istorije digitalne imovine.

Taj inicijalni zabilježeni finansijski dogovor dao je bitcoinu prvu široko prihvaćenu tržišnu vrijednost: 10.000 BTC za 41 dolar, čime je bitcoin napravio svoj prvi korak ka onome što danas mnogi zovu digitalnim zlatom.

Šta je zapravo bitcoin?

Bitcoin je oblik digitalnog novca koji je osmišljen da bude decentralizovan, transparentan i otporan na uticaj centralnih banaka. Kreirao ga je 2009. godine anonimni autor poznat kao Satoši Nakamoto, neposredno nakon globalne finansijske krize 2008. godine. U svojoj suštini, bitcoin je protokol, skup pravila koja sprovodi kompjuterski kod, koji omogućava korisnicima da bez posrednika sigurno razmjenjuju vrijednost putem interneta.

Osnova cijelog sistema je blockchain, distribuisana digitalna knjiga koju održavaju hiljade nezavisnih računara (tzv. čvorova) širom svijeta. Svaka transakcija se bilježi u novi „blok“, koji se potom dodaje u lanac (otud naziv „lanac blokova“, odnosno blockchain). Informacija koja se jednom upiše u blok ne može da se izbriše, niti promijeni, što omogućava više transparentnosti i više povjerenja.

Da bi blockchain mreža u kojoj se sve to odvija zadržala to svojstvo, bitcoin koristi mehanizam konsenzusa nazvan dokaz rada (proof-of-work), što znači da specijalizovani računari koji „rudare“ bitcoin rješavaju kompleksne matematičke probleme kako bi omogućili obavljanje transakcija i pouzdanost mreže.

Deflatorna priroda bitcoina

Najjednostavniji način da se razumije deflatorna priroda bitcoina je da pogledamo cijene izražene u valuti kojoj plaćamo. Sigurno ste u posljednje vrijeme uhvatili sebe da komentarišete da ono što je prije nekoliko godina koštalo 10 eura danas košta 15 ili više. Budući da to ne zapažate kada je u pitanju cijena samo određenog proizvoda ili usluge, već kao sveprisutan trend, shvatate da se radi o tome da je novac izgubio vrijednost. Na primjer, kada je riječ o euru, otkako je Evropska centralna banka počela intenzivno da doštampava novac svake godine, pa je od 2009. kada je program tzv. „kvantitativnog popuštanja“ započet euro zabilježio kumulativnu inflaciju od 42,09% zbog povećane količine sredstava u opticaju.

Međutim, kada je riječ o bitcoinu, njega nikada neće biti više od 21 milion koliko je izdato prvog dana, a to nepromjenjivo pravilo zapisano je i u njegovom kodu. Ova ograničena ponuda oštro se suprotstavlja principima koji važe kod monetarnih institucija, poput centralnih banaka, koje doštampavaju novac, često da bi povećale količinu u opticaju i tako podstakle finansijske tokove, iako novac zbog toga gubi vrijednost. Nasuprot tome, bitcoin se zadržava na iznosu od 21 milion, pa je upravo ta konačnost osnova za njegovu deflatornu prirodu i mogućnost da vremenom dobija na vrijednosti.

Naravno, ovo ne znači da je cijena bitcoina predodređena da samo raste. Ona je zapravo prilično volatilna i oscilacije su česte, posebno ukoliko, na primjer, posmatramo odnos cijena unutar jedne godine ili nekoliko mjeseci, međutim, gledano sa vremenske distance od četiri do pet godina bilo koji uporedni period od nastanka bitcoina do danas upućuje na to da je cijena u međuvremenu porasla. Taj trend će se nastaviti, tako da, kao ni kada je riječ o drugim sredstvima, poput zlata ili nafte, nema mjesta konstatacijama da je „vrijeme niskih cijena prošlo“.

Šta zapravo znači ovaj dan?

Bitcoin Pizza Day je za mnoge prilika da saznaju ponešto novo o bitcoinu, jer tada imaju priliku da o njemu čuju detalje sa raznih strana, jer kako se ovaj događaj popularizuje stvaraju se i nove prilike za učenje. Takođe, ovaj dan od 2021. obilježavaju picerije širom svijeta, u više od 400 gradova iz najmanje 75 zemalja, jer je za mnoge ovo prilika da korisnike bitcoina navedu da potroše djelić svoje imovine na nešto iz njihove ponude. Naravno, taj iznos je danasd zanemarljivo mali, a cijena jedne pice danas je otprilike 0,00021 bitcoina.

No, dok picerije širom svijeta danas na zabavan način pokušavaju da dođu do novih gostiju, ovaj dan je za mnoge vlasnike bitcoina nešto poput opomene da svoje digitalne novčiće ipak ne treba trošiti na nešto potrošno, jer je budućnost nepredvidiva. Bitcoin Pizza Day je dan kada se ideja pretvorila u valutu, kada su linije koda postale sredstvo razmjene.

Prvi let avionom trajao je svega 12 sekundi, a u poređenju sa današnjim transkontinentalnim linijama to djeluje gotovo neuporedivo i čudno, međutim, od nečega je moralo početi. Porudžbina pice plaćene bitcoinom označile su početak razmjene ove vrste, dok se, na primjer, tokom jučerašnjeg dana obim plaćanja bitcoinom premašio 23 milijarde dolara. Nauka i tehnologija nas podsjećaju na to da sve počinje malim, zanemarivim koracima.

@ aa73d7f7:7f5a99ce

Com o avanço da tecnologia e a crescente demanda por entretenimento digital, plataformas de jogos online têm se tornado cada vez mais populares no Brasil. Uma das mais promissoras do momento é a 8143, um ambiente completo que une inovação, segurança e uma ampla variedade de jogos para todos os perfis de jogadores. Neste artigo, você vai conhecer melhor a proposta da plataforma, seus jogos de destaque e como ela proporciona uma experiência diferenciada aos usuários.

Uma Plataforma Moderna e Intuitiva A 8143foi desenvolvida com foco em oferecer praticidade, acessibilidade e diversão em um só lugar. Desde o primeiro acesso, o usuário encontra uma interface amigável e totalmente adaptada para dispositivos móveis e computadores. A navegação é fluida, com menus bem organizados que facilitam encontrar os principais jogos, promoções e serviços de suporte.

Além do design moderno, a plataforma investe fortemente em segurança digital, utilizando sistemas de criptografia avançados para proteger dados pessoais e transações financeiras dos jogadores. Isso proporciona um ambiente confiável, onde o usuário pode se concentrar apenas em sua diversão.

Diversidade de Jogos para Todos os Gostos Um dos grandes destaques da 8143 é sua biblioteca de jogos extremamente variada. A plataforma oferece opções para todos os estilos, desde os clássicos jogos de mesa, como pôquer e roleta, até máquinas de slots com gráficos modernos e temas envolventes.

Os jogos são desenvolvidos por fornecedores de renome internacional, garantindo alta qualidade visual, trilhas sonoras imersivas e uma jogabilidade fluida. Para quem gosta de jogos com mais interação, há também opções ao vivo, onde o jogador participa de partidas em tempo real com outros usuários e apresentadores reais.

Outro ponto positivo é a constante atualização do catálogo. A 8143 está sempre trazendo novidades, lançamentos e versões exclusivas, mantendo a plataforma dinâmica e sempre atrativa.

Experiência do Jogador: Imersiva e Recompensadora A 8143 entende que uma boa plataforma vai além dos jogos oferecidos — ela precisa criar uma experiência completa para o jogador. Por isso, investe em um sistema de recompensas atrativo, com bônus de boas-vindas, promoções diárias e programas de fidelidade que valorizam quem joga com frequência.

O atendimento ao cliente também é um diferencial. A equipe de suporte da plataforma está disponível 24 horas por dia, sete dias por semana, por meio de chat ao vivo, e-mail e redes sociais, sempre pronta para resolver dúvidas e oferecer auxílio.

Outro fator importante é a velocidade nos depósitos e saques. A 8143 trabalha com métodos de pagamento populares entre os brasileiros, como PIX, carteiras digitais e transferências bancárias, garantindo transações rápidas e seguras.

Conclusão A plataforma 8143 se destaca no mercado nacional por unir inovação, variedade de jogos e uma experiência de usuário de alto nível. É uma opção completa para quem busca diversão online com segurança, conforto e muitas possibilidades de ganho. Seja você um iniciante ou um jogador experiente, a 8143 oferece um ambiente perfeito para explorar o universo dos jogos digitais e se divertir com qualidade.

@ 6d5c826a:4b27b659

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• Firezone - WireGuard based VPN Server and Firewall. (Source Code) Apache-2.0 Docker
• Gluetun VPN client - VPN client in a thin Docker container for multiple VPN providers, written in Go, and using OpenVPN or Wireguard, DNS over TLS, with a few proxy servers built-in. MIT docker
• Headscale - Self-hostable fork of Tailscale, cross-platform clients, simple to use, built-in (currently experimental) monitoring tools. BSD-3-Clause Go
• Nebula - A scalable p2p VPN with a focus on performance, simplicity and security. MIT Go
• ocserv - Cisco AnyConnect-compatible VPN server. (Source Code) GPL-2.0 C
• OpenVPN - Uses a custom security protocol that utilizes SSL/TLS for key exchange. (Source Code) GPL-2.0 C
• SoftEther - Multi-protocol software VPN with advanced features. (Source Code) Apache-2.0 C
• sshuttle - Poor man's VPN. LGPL-2.1 Python
• strongSwan - Complete IPsec implementation for Linux. (Source Code) GPL-2.0 C
• WireGuard - Very fast VPN based on elliptic curve and public key crypto. (Source Code) GPL-2.0 C

@ aa73d7f7:7f5a99ce

A plataforma 5161 está conquistando o público brasileiro por sua proposta moderna, segura e repleta de entretenimento digital. Com uma interface intuitiva, variedade de jogos e suporte ao jogador de alta qualidade, o 5161 se posiciona como uma excelente escolha para quem busca diversão com praticidade e confiabilidade.

Uma Plataforma Moderna e Segura Desde sua chegada ao mercado, o 5161 tem chamado atenção por seu design responsivo e navegação simplificada. O site é totalmente otimizado para funcionar em qualquer dispositivo, seja computador, tablet ou smartphone, permitindo que o usuário acesse seus jogos preferidos a qualquer hora e em qualquer lugar. Outro diferencial é o compromisso com a segurança: a plataforma utiliza tecnologia de criptografia de ponta para proteger os dados dos jogadores, garantindo uma experiência confiável do início ao fim.

Além disso, o 5161oferece suporte multilíngue e atendimento ao cliente eficiente, disponível 24 horas por dia, 7 dias por semana. Isso demonstra o comprometimento da plataforma com a satisfação de seus usuários, sempre prontos para esclarecer dúvidas ou resolver qualquer situação.

Variedade de Jogos para Todos os Gostos Um dos grandes atrativos do 5161 é sua ampla biblioteca de jogos. A plataforma conta com títulos que vão desde os mais tradicionais até as novidades mais inovadoras do mercado. Os jogadores podem se divertir com jogos de roleta, cartas, slots, pescaria e muito mais — tudo em um único lugar.

Os jogos são fornecidos por desenvolvedores renomados, o que garante gráficos de alta qualidade, trilhas sonoras envolventes e mecânicas justas e empolgantes. Cada título foi cuidadosamente escolhido para proporcionar uma experiência única, capaz de agradar tanto os novatos quanto os veteranos do mundo dos jogos online.

Além da variedade, a plataforma também disponibiliza modos de demonstração gratuitos, ideais para quem deseja testar os jogos antes de fazer qualquer depósito. Isso permite que o jogador conheça melhor o funcionamento e escolha seus favoritos com mais confiança.

Experiência do Jogador em Primeiro Lugar No 5161, cada detalhe foi pensado para proporcionar a melhor experiência possível. Desde o momento do cadastro até a retirada de prêmios, tudo acontece de forma simples e rápida. O processo de registro é descomplicado, e o sistema de pagamentos oferece diversas opções, incluindo transferências bancárias, carteiras digitais e PIX — ideal para o público brasileiro, que busca agilidade nas transações.

Outro ponto de destaque é o sistema de recompensas. A plataforma conta com bônus de boas-vindas atrativos, promoções frequentes e um programa de fidelidade que valoriza os jogadores mais ativos. Isso significa mais chances de jogar e se divertir, com a possibilidade de aumentar os ganhos e explorar novos jogos com vantagens exclusivas.

Conclusão O 5161 se destaca como uma das plataformas de entretenimento digital mais completas e confiáveis disponíveis para o público brasileiro. Com uma interface moderna, biblioteca de jogos diversificada e foco total na experiência do usuário, a plataforma conquista cada vez mais fãs em todo o país. Se você está em busca de diversão segura, recompensadora e acessível, o 5161 é, sem dúvidas, uma excelente escolha para explorar novas emoções online.

@ 6d5c826a:4b27b659

• Ganeti - Cluster virtual server management software tool built on top of KVM and Xen. (Source Code) BSD-2-Clause Python/Haskell
• KVM - Linux kernel virtualization infrastructure. (Source Code) GPL-2.0/LGPL-2.0 C
• OpenNebula - Build and manage enterprise clouds for virtualized services, containerized applications and serverless computing. (Source Code) Apache-2.0 C++
• oVirt - Manages virtual machines, storage and virtual networks. (Source Code) Apache-2.0 Java
• Packer - A tool for creating identical machine images for multiple platforms from a single source configuration. (Source Code) MPL-2.0 Go
• Proxmox VE - Virtualization management solution. (Source Code) GPL-2.0 Perl/Shell
• QEMU - QEMU is a generic machine emulator and virtualizer. (Source Code) LGPL-2.1 C
• Vagrant - Tool for building complete development environments. (Source Code) BUSL-1.1 Ruby
• VirtualBox - Virtualization product from Oracle Corporation. (Source Code) GPL-3.0/CDDL-1.0 C++
• XCP-ng - Virtualization platform based on Xen Source and Citrix® Hypervisor (formerly XenServer). (Source Code) GPL-2.0 C
• Xen - Virtual machine monitor for 32/64 bit Intel / AMD (IA 64) and PowerPC 970 architectures. (Source Code) GPL-2.0 C

@ 6d5c826a:4b27b659

• Darcs - Cross-platform version control system, like git, mercurial or svn but with a very different approach: focus on changes rather than snapshots. (Source Code) GPL-2.0 Haskell
• Fossil - Distributed version control with built-in wiki and bug tracking. (Source Code) BSD-2-Clause C
• Git - Distributed revision control and source code management (SCM) with an emphasis on speed. (Source Code) GPL-2.0 C
• Mercurial - Distributed source control management tool. (Source Code) GPL-2.0 Python/C/Rust
• Subversion - Client-server revision control system. (Source Code) Apache-2.0 C

@ 95cbd62b:a5270126

Nếu bạn đang tìm kiếm một nền tảng cá cược trực tuyến uy tín, hỗ trợ tiếng Việt toàn diện, tích hợp nhiều tính năng hiện đại và mang lại cơ hội kiếm thưởng mỗi ngày thì 123BET chính là lựa chọn hoàn hảo. Được xây dựng với định hướng lấy người dùng làm trung tâm, 123BET mang đến trải nghiệm cá cược tối ưu với giao diện đơn giản, dễ thao tác, tương thích tốt trên mọi thiết bị từ máy tính đến điện thoại. Người chơi chỉ cần đăng ký một tài khoản duy nhất là có thể truy cập toàn bộ hệ sinh thái giải trí khổng lồ bao gồm slot game, casino trực tuyến, game bắn cá, mini game dân gian và cá cược thể thao. Bên cạnh đó, 123BET còn chú trọng đến bảo mật bằng cách tích hợp các phương thức đăng nhập hiện đại như OTP, nhận diện khuôn mặt và vân tay. Ứng dụng di động 123BET App được tối ưu hóa để truy cập mượt mà không bị chặn, đồng thời hỗ trợ thông báo khuyến mãi tức thời giúp người chơi không bỏ lỡ bất kỳ ưu đãi nào.

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@ f6488c62:c929299d

ในวันที่ 23 พฤษภาคม 2568 The Wall Street Journal รายงานข่าวที่น่าสนใจว่า ธนาคารยักษ์ใหญ่ของสหรัฐฯ เช่น JPMorgan Chase, Bank of America, Citigroup และ Wells Fargo กำลังพิจารณาความเป็นไปได้ในการพัฒนา Stablecoin ร่วมกัน เพื่อก้าวเข้าสู่โลกของคริปโตเคอเรนซีอย่างเต็มตัว การเคลื่อนไหวครั้งนี้ไม่เพียงสะท้อนถึงการยอมรับสินทรัพย์ดิจิทัลในระบบการเงินกระแสหลัก แต่ยังเป็นก้าวสำคัญในการรักษาความเป็นผู้นำของเงินดอลลาร์สหรัฐในยุคการเงินดิจิทัล.

Stablecoin: อนาคตของการชำระเงินดิจิทัล Stablecoin เป็นสกุลเงินดิจิทัลที่ออกแบบมาเพื่อลดความผันผวนโดยผูกมูลค่ากับสินทรัพย์ที่มีเสถียรภาพ เช่น เงินดอลลาร์สหรัฐ ทำให้เหมาะสำหรับการใช้ในระบบการชำระเงิน การโอนเงินข้ามพรมแดน และการเงินแบบกระจายศูนย์ (DeFi). การที่ธนาคารใหญ่ของสหรัฐฯ หันมาสนใจ Stablecoin ร่วมกัน แสดงถึงความพยายามในการปรับตัวให้เข้ากับความต้องการของผู้บริโภคยุคใหม่ที่ต้องการความรวดเร็วและประหยัดต้นทุนในการทำธุรกรรมทางการเงิน.

ทำไมธนาคารถึงสนใจ Stablecoin? ในปี 2568 ตลาดคริปโตเคอเรนซีกำลังร้อนแรง โดยมูลค่าตลาดรวมของคริปโตทั่วโลกอยู่ที่ 3.64 ล้านล้านดอลลาร์ ซึ่งในจำนวนนี้ Bitcoin มีมูลค่าตลาดสูงสุดที่ 2.2 ล้านล้านดอลลาร์ และราคา Bitcoin ล่าสุดพุ่งแตะ 111,160.66 ดอลลาร์ (ข้อมูล ณ วันที่ 23 พฤษภาคม 2568 เวลา 16:44 น. ตามเขตเวลา +07) นอกจากนี้ ยังมีเม็ดเงินไหลเข้าสู่กองทุนสินทรัพย์ดิจิทัลในสหรัฐฯ กว่า 7.5 พันล้านดอลลาร์ การที่ธนาคารยักษ์ใหญ่ที่มีมูลค่ารวมกันถึง 8 ล้านล้านดอลลาร์เข้ามาในสนามนี้ แสดงถึงศักยภาพในการเปลี่ยนแปลงภูมิทัศน์ของอุตสาหกรรมการเงิน. นโยบายที่เอื้ออำนวยต่อคริปโตในยุคของประธานาธิบดีโดนัลด์ ทรัมป์ และการลดดอกเบี้ยนโยบายของ Fed ยังเป็นปัจจัยสนับสนุนที่สำคัญ.

โอกาสและความท้าทาย การพัฒนา Stablecoin ร่วมกันของธนาคารเหล่านี้เปิดโอกาสให้สหรัฐฯ รักษาความเป็นผู้นำในระบบการเงินดิจิทัล และเพิ่มประสิทธิภาพในระบบการชำระเงินทั่วโลก อย่างไรก็ตาม ความท้าทายที่รออยู่คือการแข่งขันกับ Stablecoin ที่ครองตลาด เช่น USDT และ USDC รวมถึงความไม่แน่นอนด้านกฎระเบียบและความผันผวนของเศรษฐกิจโลกจากนโยบายการค้าของสหรัฐฯ. ธนาคารจะต้องลงทุนในโครงสร้างพื้นฐานที่ปลอดภัยและสอดคล้องกับกฎหมาย เพื่อสร้างความไว้วางใจจากผู้ใช้.

มองไปข้างหน้า การที่ธนาคารชั้นนำของสหรัฐฯ หันมาสนใจ Stablecoin เป็นสัญญาณที่ชัดเจนว่าโลกการเงินกำลังเปลี่ยนผ่านสู่ยุคดิจิทัลอย่างเต็มรูปแบบ การเคลื่อนไหวครั้งนี้อาจเป็นจุดเปลี่ยนที่ทำให้คริปโตเคอเรนซีกลายเป็นส่วนสำคัญของระบบการเงินกระแสหลัก อย่างไรก็ตาม ความสำเร็จจะขึ้นอยู่กับความสามารถในการสร้างนวัตกรรมที่ตอบโจทย์ผู้บริโภคและการจัดการกับความท้าทายด้านกฎระเบียบและการแข่งขันในตลาด. ในอนาคตอันใกล้ Stablecoin จากธนาคารยักษ์ใหญ่อาจกลายเป็นตัวเปลี่ยนเกมในวงการการเงินโลก และเป็นเครื่องมือสำคัญในการเชื่อมโยงระบบการเงินแบบดั้งเดิมเข้ากับโลกดิจิทัล นักลงทุนและผู้บริโภคควรจับตาดูความคืบหน้าของโครงการนี้อย่างใกล้ชิด เพราะมันอาจเป็นก้าวแรกสู่การปฏิวัติครั้งใหญ่ในวงการการเงิน.

@ 6d5c826a:4b27b659

• grml - Bootable Debian Live CD with powerful CLI tools. (Source Code) GPL-3.0 Shell
• mitmproxy - A Python tool used for intercepting, viewing and modifying network traffic. Invaluable in troubleshooting certain problems. (Source Code) MIT Python
• mtr - Network utility that combines traceroute and ping. (Source Code) GPL-2.0 C
• Sysdig - Capture system state and activity from a running Linux instance, then save, filter and analyze. (Source Code) Apache-2.0 Docker/Lua/C
• Wireshark - The world's foremost network protocol analyzer. (Source Code) GPL-2.0 C

@ 3eba5ef4:751f23ae

The article below brings together some of the Q&A from our recent AMA on Reddit. Thanks so much for sending in your questions—we love chatting with you and being part of this awesome community!

Meepo Hardfork Features

What does Meepo bring to CKB, in simple terms?

Imagine upgrading from wooden blocks to LEGO bricks. That’s what the spawn syscall in Meepo does for CKB smart contracts, enabling script interoperability.

Spawn and a series of related syscalls are introduced as a major upgrade to CKB-VM, enabling interoperability, modularity, and better developer experience, by letting scripts call other scripts, like modular apps in an operating system.

Key features of the upgraded VM?

The upgraded CKB-VM Meepo version unlocks true decoupling and reuse of CKB scripts, enhancing modularity and reusability in smart contract development.

For instance, before Meepo, if developers wanted to build a new time lock in CKB, they had to bundle all necessary functionalities—like signature algorithms—directly into a single lock or type script. This often led to bloated scripts where most of the code was unrelated to the developer's original design goal (time lock). With the spawn syscall, scripts can now delegate tasks—such as signature checks—to other on-chain scripts. As new algorithms emerge, the time lock can adopt them without being redeployed—just by calling updated signature scripts, as long as a shared protocol is followed.

This separation allows developers to: - Focus solely on their core logic. - Reuse independently deployed signature verification scripts. - Upgrade cryptographic components without modifying the original script. - Embrace a more OS-like model where smart contracts can call each other to perform specialized tasks.

By enabling true decoupling and reuse, the spawn syscall makes CKB scripts significantly more composable, maintainable, and adaptable.

Besides Spawn, other improvements in Meepo include:

• Block Extension Fields: Enables reading extension fields in blocks, opening new possibilities like community voting on hardforks (as this ckb-zero-lock prototype). More use cases are expected.
• CKB-VM Optimization: Reduces cycle consumption for common compiler-generated code, making scripts faster and more efficient.

A practical example: IPC on Spawn

Here's an example building an entire Inter-Process Communication (IPC) layer on top of spawn syscalls: - GitHub Repo - Blog post: Transforming IPC in CKB On-Chain Script: Spawn and the Custom Library for Simplified Communication

What does “every wallet will become a CKB wallet because of ckb-auth” mean?

Current CKB-VM already comes with the power to build omnilock / ckb-auth, spawn just makes them easier to reuse in new scripts through decoupling and improved modularity.

Upgrade Compatibility Concerns

Will Meepo require a new address format?

No. Meepo does not introduce breaking changes like address format switching. The only required upgrade is support for a new hash type (data2). We aim to keep upgrades smooth and backwards-compatible wherever possible.

RISC-V & CKB’s Long-Term Design Philosophy

Ethereum is exploring RISC-V—CKB has been doing this for years. What’s your take?

The discussion about RISC-V in Ethereum, is partly about the ease of building zk solutions on Ethereum. And it's easy to mix two different use cases of RISC-V in zk:

1. Use RISC-V as the language to write programs running in a zk engine. In this case, we use zero knowledge algorithms to build a RISC-VM and prove programs running inside these RISC-V VMs.
2. Use RISC-V as the underlying engine to run cryptographic algorithms, we then compile the verifier / prover code of zero knowledge algorithm into RISC-V, then we run those verifiers / provers inside RISC-V. Essentially, we run the verifying / proving algorithms of zero knowledge algorithms in RISC-V, the programs running inside ZK VMs can be written in other languages suiting the zk algorithms.

When most people talk about RISC-V in zk, they mean the first point above. As a result, we see a lot of arguments debating if RISC-V fits in zk circuits. I couldn't get a direct confirmation from Vitalik, but based on what I read, when Vitalik proposes the idea of RISC-V in Ethereum, he's at least partly thinking about the second point here. The original idea is to introduce RISC-V in Ethereum, so we can just compile zk verifiers / provers into RISC-V code, so there is no need to introduce any more precompiles so as to support different zk algorithms in Ethereum. This is indeed a rare taken path, but I believe it is a right path, it is also the path CKB chose 7 years ago for the initial design of CKB-VM.

CKB believes that a precompile-free approach is the only viable path if we’re serious about building a blockchain that can last for decades—or even centuries. Cryptographic algorithms evolve quickly; new ones emerge every few years, making it unsustainable for blockchains to keep adding them as precompiles. In contrast, hardware evolves more slowly and lives longer.

By choosing RISC-V, we’ve committed to a model that can better adapt to future cryptographic developments. CKB may be on an uncommon path, but I believe it's the right one—and it's encouraging to see Ethereum now moving in a similar direction. Hopefully, more will follow.

CKB already stands out as the only blockchain VM built on RISC-V and entirely free from cryptographic precompiles. Meepo, with its spawn syscall, builds on this foundation—pushing for even greater modularity and reuse. We're also closely watching progress in the RISC-V ecosystem, with the goal of integrating hardware advances into CKB-VM, making it even more future-proof and a state-of-the-art execution environment for blockchain applications.

Will CKB run directly on RISC-V chips? What are the implications?

The "CKB on RISC-V"comes in several stages:

• For now, CKB-VM can already be compiled into RISC-V architecture and run on a RISC-V CPU (e.g. StarFive board), though optimized native implementations are still in development.
• That said, one key issue in the previous stage was that CKB-VM lacks a high-performance, assembly based VM on RISC-V architecture. Ironically, despite CKB-VM being based on RISC-V, we ended up running a Rust-based VM interpreter on RISC-V CPUs—which is far from ideal.

The root of the problem is that RISC-V CPUs come in many configurations, each supporting a different set of extensions. Porting CKB-VM to run natively on real RISC-V chips isn’t trivial—some extensions used by CKB-VM might not be available on the target hardware. With enough time and effort, a performant native implementation could be built, but it’s a non-trivial challenge that still needs significant work.

How do you see the RISC-V narrative expanding?

We are delighted to see the growing recognition of RISC-V in the blockchain space. For CKB, we firmly believe RISC-V is the best choice. Consensus is costly, so only essential data should be on-chain, with the chain serving as a universal verification layer—this is CKBʼs philosophy, and we have consistently designed and developed in this direction.

CKB Roadmap & Ecosystem Growth

Any plan to boost the usage of the CKB network in the next 6 - 24 months?

Growth starts with better developer experience. Spawn in Meepo significantly lowers the barrier to building complex apps. With better tools and documentation, more devs can experiment on CKB, leading to better apps and more users.

What would you focus on if the secondary issuance budget was huge?

If funding were abundant, we'd expand the Spark Program, support more grassroots projects, and even evolve toward a fully decentralized DAO structure—aligning with our long-term vision of a permissionless, community-owned network.

What’s next for Nervos after Meepo?

We're exploring new RISC-V extensions like CFI, which could boost script security and defend against ROP attacks. Still early-stage, but promising. Check out this: Against ROP Attacks: A Blockchain Architect’s Take on VM-Level Security.

Resources

Take a deeper look at the VM upgrades introduced in the Meepo hardfork:

• RFC 49: CKB-VM Version 2
• RFC 50: VM Syscalls 3

Explore the CFI (Control Flow Integrity) extension on RISC-V:

• Against ROP Attacks: A Blockchain Architect’s Take on VM-Level Security

Check out the Inter-Process Communication (IPC) layer built on top of spawn syscalls:

• Transforming IPC in CKB On-Chain Script: Spawn and the Custom Library for Simplified Communication
• GitHub Repo

@ 6d5c826a:4b27b659

• Docker Compose - Define and run multi-container Docker applications. (Source Code) Apache-2.0 Go
• Docker Swarm - Manage cluster of Docker Engines. (Source Code) Apache-2.0 Go
• Docker - Platform for developers and sysadmins to build, ship, and run distributed applications. (Source Code) Apache-2.0 Go
• LXC - Userspace interface for the Linux kernel containment features. (Source Code) GPL-2.0 C
• LXD - Container "hypervisor" and a better UX for LXC. (Source Code) Apache-2.0 Go
• OpenVZ - Container-based virtualization for Linux. (Source Code) GPL-2.0 C
• Podman - Daemonless container engine for developing, managing, and running OCI Containers on your Linux System. Containers can either be run as root or in rootless mode. Simply put: alias docker=podman. (Source Code) Apache-2.0 Go
• Portainer Community Edition - Simple management UI for Docker. (Source Code) Zlib Go
• systemd-nspawn - Lightweight, chroot-like, environment to run an OS or command directly under systemd. (Source Code) GPL-2.0 C

@ a3c6f928:d45494fb

As artificial intelligence becomes more embedded in our lives, it reshapes the way we understand and exercise freedom. AI holds immense potential to enhance liberty—by automating tasks, expanding access to information, and enabling personalized experiences. Yet it also introduces complex challenges that demand careful consideration.

The Promises of AI for Freedom

1. Empowerment through Information: AI democratizes knowledge by curating and delivering information more effectively than ever before. This helps individuals make informed decisions and engage more deeply with society.

2. Efficiency and Liberation: By handling repetitive tasks, AI frees humans to focus on creativity, strategic thinking, and emotional intelligence—areas where freedom of thought thrives.

3. Accessibility and Inclusion: AI-powered tools can break down barriers for people with disabilities, improve language translation, and provide personalized education—broadening freedom for all.

Risks and Responsibilities

1. Surveillance and Privacy: When AI is used for mass surveillance, it threatens personal freedom and autonomy. The right to privacy must be protected.

2. Bias and Discrimination: AI systems can reflect and amplify societal biases, leading to unfair outcomes. Ensuring fairness and transparency is crucial.

3. Autonomy and Control: As AI makes more decisions on our behalf, we risk ceding control. Freedom means preserving human agency in AI-driven systems.

Building an Ethical AI Future

1. Transparent Design: Developers must prioritize clarity and accountability in how AI systems make decisions.

2. Inclusive Development: Involving diverse voices ensures AI serves all communities, not just a privileged few.

3. Regulation and Oversight: Thoughtful policy can protect rights while fostering innovation.

The Road Ahead

AI is neither inherently liberating nor oppressive—it depends on how we use it. The challenge before us is to shape AI in ways that support freedom rather than constrain it. This requires vision, vigilance, and values.

---

“Technology is a useful servant but a dangerous master.” — Christian Lous Lange

Let’s ensure AI remains a tool for expanding freedom, not restricting it.

@ 502ab02a:a2860397

แหม่ ต้องรีบแวะมาเขียนไว้ก่อน ของกำลังร้อนๆ #ตัวหนังสือมีเสียง เพลง ลานกรองมันส์ นั้นเรื่องที่มาที่ไปน่าจะไปตามอ่านในเพจ ลานกรองมันส์ ได้ครับ recap คร่าวๆคือมันคือ พื้นที่สร้างสรรค์ที่เปิดให้มาทำกิจกรรมต่างๆนานากันได้ครับ

วันนี้เลยจะมาเล่าเรื่องวิธีการใช้คำ ซึ่งมันส์ดีตามชื่อลาน ฮาๆๆๆ ผมตั้งโจทย์ไว้เลยว่า ต้องมีคำว่า ลานกรองมันส์ แน่ๆแล้ว เพราะเป็นชื่อสถานที่ จากนั้นก็เอาคำว่า ลานกองมัน มาแตกขยายความเพราะมันคือต้นกำเนิดเดิมของพื้นที่นั้น คือเป็นลานที่เอาหัวมันมากองกันเอาไว้ รอนำไปผลิตต่อเป็นสินค้าการเกษตรต่างๆ

ตอนนี้เขาเลิกทำไปแล้ว จึงกลายมาเป็น ลานกรองมันส์ ที่เอาชื่อเดิมมาแปลง

เมื่อได้คำหลักๆแล้วผมก็เอาพยัญชนะเลย ลอลิง กอไก่ มอม้า คือตัวหลักของเพลง

โทนดนตรีไม่ต้องเลือกเลยหนีไม่พ้นสามช่าแน่นอน โทนมันมาตั้งแต่เริ่มคิดจะเขียนเลยครับ ฮาๆๆๆ

ผมพยายามแบ่งวรรคไว้ชัดๆ เผื่อไว้เลยว่าอนาคตอาจมีการทำดนตรีแบบแบ่งกันร้อง วรรคของมันเลยเป็น หมู่ เดี่ยว หมู่ เดี่ยว หมู่ เดี่ยว หมู่ แบบสามโทนเลย

ท่อนหมู่นั้น คิดแบบหลายชั้นมากครับ โดยเฉพาะคำว่า มัน เอามันมากอง มันที่ว่าได้ทั้งเป็นคำกิริยา คือ เอามันมากองๆ หรือ มันที่ว่าอาจหมายถึงตัวความฝันเองเป็นคำลักษณะนามเรียกความฝัน "ลานกรองมันส์ เรามาลองกัน มาร่วมกันมอง ลานกรองมันส์ มาร่วมสร้างฝัน เอามันมากอง"

หรือแม้แต่ท่อนต่างๆ ก็เล่นคำว่า มัน กอง เพื่อให้รู้สึกย้ำท่อนหมู่ ที่มีคำว่ามัน เป็นพระเอกหลายหน้า ทั้งความสนุก ทั้งลักษณะนามความฝัน ทั้งกิริยา "ทุกคน ต่างมี ความฝัน เอามา รวมกัน ให้มันเป็นกอง"

อีกท่อนที่ชอบมากตอนเขียนคือ ทำที่ ลานกรองมันส์ idea for fun everyone can do เพราะรู้สึกว่า การพูดภาษาอังกฤษสำเนียงไทยๆ มันตูดหมึกดี ฮาๆๆๆๆ

หัวใจของเพลงคือจะบอกว่า ใครมีฝันก็มาเลย มาทำฝันกัน เรามีที่ให้คุณ ไม่ต้องกลัวอะไรที่จะทำฝันของตัวเอง เล็กใหญ่ ผิดถูก ขอให้ทำมัน อย่าให้ใครหยุดฝันของคุณ นอกจากตัวคุณเอง

เพลงนี้ไม่ได้ลงแพลทฟอร์ม เพราะส่งมอบให้ทาง ลานกรองมันส์เขาครับ ใช้ตามอิสระไปเลย ดังนั้นก็อาจต้องฟังในโพสนี้ หรือ ในยูทูปนะครับ https://youtu.be/W-1OH3YldtM?si=36dFbHgKjiI_9DI8

เนื้อเพลง "ลานกรองมันส์"

ลานกรองมันส์ ขอเชิญทุกท่าน มามันกันดู นะโฉมตรู มาลองดูกัน อ๊ะ มาลันดูกอง

มีงาน คุยกัน สังสรรค์ ดื่มนม ชมจันทร์ ปันฝัน กันเพลิน ทุกคน ต่างล้วน มีดี เรานั้น มีที่ พี่นี้มีโชว์ เอ้า

ลานกรองมันส์ เรามาลองกัน มาร่วมกันมอง ลานกรองมันส์ มาร่วมสร้างฝัน เอามันมากอง

จะเล็ก จะใหญ่ ให้ลอง เราเป็น พี่น้อง เพื่อนพ้อง ต้องตา ทุกคน ต่างมี ความฝัน เอามา รวมกัน ให้มันเป็นกอง เอ้า

ลานกรองมันส์ เรามาลองกัน มาร่วมกันมอง ลานกรองมันส์ มาร่วมสร้างฝัน เอามันมากอง

ชีวิต เราคิดเราทำ ทุกสิ่งที่ย้ำ คือทำสุดใจ จะเขียน จะเรียน จะรำ ทำที่ ลานกรองมันส์ idea for fun everyone can do

ลานกรองมันส์ เรามาลองกัน มาร่วมกันมอง ลานกรองมันส์ มาร่วมสร้างฝัน เอามันมากอง

เรามา ลั่นกลองให้มัน เฮไหนเฮกัน ที่ลานกรองมันส์ ให้ฝัน บันเทิง…

ตัวหนังสือมีเสียง #pirateketo #siamstr

@ 9c9d2765:16f8c2c2

CHAPTER TWENTY SIX

"The streets teach you a lot. It teaches you how to survive, how to fight, how to bend the world to your will. But there’s something else it teaches you how to rise above the petty battles and claim the empire that’s rightfully yours."

Just then, the door opened again, and Charles entered, his usual calm demeanor replaced with a rare air of urgency.

"James," he said, his voice serious. "There’s something you need to know. The press is getting more aggressive. They’ve caught wind of your plans, and they’re pushing for an exclusive interview. They want the story of how you rose from nothing to everything. It’s becoming a media frenzy."

James didn’t flinch. His eyes remained steady as he absorbed the news.

"Let them come," he said. "They can write whatever they want. Let the world see how I turned my destiny around. But they’ll never write the full story. They’ll never know the price I paid to get here."

Charles raised an eyebrow, impressed by James’s unshakable resolve. "And what about Mark and Helen?"

James’s expression darkened, the calm facade cracking just enough to reveal the fire beneath. "They’ll face the consequences of their actions. And I’ll make sure they do."

Rita stepped forward, her tone soft yet firm. "But there’s still a part of you that wants more than just their downfall. You want to rebuild this company, don’t you?"

James glanced at her, his eyes hardening.

"Rebuilding is just the beginning," he replied. "I didn’t fight for what’s mine just to watch it crumble. JP Enterprises will become something greater. Something unbreakable. A legacy that no one can touch, no one can tarnish."

The sound of footsteps echoed through the hallway, and moments later, Mrs. JP entered the room. There was a subtle weight in her posture, but also a sense of pride in her eyes.

"You’ve handled this situation with strength and wisdom, James," she said, her voice full of warmth. "Your father and I could never be prouder. You’ve surpassed every expectation we ever had."

James met her gaze and nodded. "Thank you. But this isn’t just about your approval. It’s about proving to myself in the world that I’m not the man I was before. I’m the man I’ve chosen to be."

Mrs. JP smiled, her eyes softening. "And you’ve become that man with grace. You’ve earned everything that’s come your way."

James’s gaze lingered for a moment before he spoke again. "It’s not over yet. There’s still work to be done. We have to ensure that JP Enterprises remains strong, remains untouchable. This is just the first step."

Charles exchanged a knowing look with Rita, then turned back to James. "We’re with you, every step of the way."

The room fell into a brief, heavy silence. Outside, the city continued to hum, indifferent to the dramatic shifts taking place within the walls of JP Enterprises. But James knew that the storm was far from over. He had won the battle, but the war was only just beginning.

As he looked around at the people who now stood by him, he realized that this victory was more than just personal; it was a turning point for the entire legacy of the JP name.

"James, how does it feel to be the talk of an entire city?" Charles asked, leaning against the polished oak desk in James’s expansive office.

James stood by the window, his hands clasped behind his back, watching the sun descend beyond the city skyline. The room was silent for a moment, filled only with the distant hum of the city below.

"It feels... inevitable," James replied, his tone calm but layered with meaning. "People always talk when someone they counted out rewrites the rules of the game."

Charles chuckled lightly, walking over to pour himself a glass of water. "Well, you haven’t just rewritten the rules, James. You’ve rewritten the entire playbook."

James turned, a shadow of a smile on his face. "And yet, some still believe they can undermine me. Manipulate the truth. Twist it until the entire narrative collapses."

Just then, Rita entered, holding a folder tightly in her hands. There was tension in her posture, controlled, but evident.

"You need to see this," she said, handing James the folder. "It's an internal memo that was intercepted. Apparently, Mark and Helen aren’t done. They’ve secured a secret meeting with a major competitor Wellington Holdings."

James flipped through the documents, his eyes narrowing. "Wellington? So, they’ve moved from sabotage to outright betrayal.

"They’re desperate," Rita added. "Their reputations are in ruins, and with the public backlash after the failed stunt at the anniversary, they’re looking for anything to reclaim their influence."

James’s jaw tightened. "Let them try. I’ve weathered storms far greater than the games of disgraced traitors."

Rita hesitated before continuing. "There’s more. Tracy’s gone quiet. She’s removed all traces of her involvement. But I have reason to believe she’s still communicating with Helen... through an encrypted channel."

James closed the folder and walked slowly to his desk. His movements were deliberate, filled with the confidence of someone who had faced betrayal before and emerged stronger.

"Then it’s time we end this," he said. "Not with anger. Not with revenge. But with undeniable, irreversible justice."

He looked up at Charles and Rita. "I want full surveillance on Wellington. Legal is to prepare a formal complaint if they attempt to interfere with any JP enterprise contract. And I want every associate of Mark and Helen cross-checked. If there’s even a whisper of conspiracy, I want it recorded."

Charles nodded. "Consider it done. We’ll strike with precision."

As they left the room to carry out their tasks, James sat behind his desk, momentarily still. His mind drifted to the days when he had nothing, no name, no wealth, no influence. How far he had come. And yet, how familiar the shadows still felt.

Later that evening, as the city lights glowed brighter, a new headline took over the news:

“JP Enterprises President Set to Announce Major Expansion, Exclusive Projects to Redefine the City’s Economic Landscape.”

It wasn’t about the slander anymore. It wasn’t about revenge. It was about legacy.

The silence in Mark’s penthouse was nearly deafening. Once a space of elite grandeur and sophisticated indulgence, it now felt hollow like the echo of a reputation lost. Mark sat slouched on his couch, the flickering television casting shadows across his unshaven face. He clenched a glass of scotch, half-empty, its contents trembling ever so slightly with each beat of his agitated heart.

The news was relentless. Story after story painted him in a less-than-flattering light. What had once been a carefully crafted image of charm and corporate poise had been shredded by public disgrace. And now, the city wasn’t just ignoring him, they were laughing at him.

“This can’t be it,” he muttered under his breath, his voice raspy. “It can’t end like this.”

Just then, Helen burst into the room. Her heels clicked loudly on the marble floor, a sharp contrast to the dull haze Mark had wrapped himself in. She threw a tabloid magazine onto the coffee table. The headline screamed at them:

“Ray Empire Architect of Scandal: Helen Ray and Ex-Exec Mark Linked to Fraud, Defamation and Bribery.”

@ 6d5c826a:4b27b659

• Consul - Consul is a tool for service discovery, monitoring and configuration. (Source Code) MPL-2.0 Go
• etcd - Distributed K/V-Store, authenticating via SSL PKI and a REST HTTP Api for shared configuration and service discovery. (Source Code) Apache-2.0 Go
• ZooKeeper - ZooKeeper is a centralized service for maintaining configuration information, naming, providing distributed synchronization, and providing group services. (Source Code) Apache-2.0 Java/C++

@ 58537364:705b4b85

“สุขเวทนา” ที่แท้ก็คือ “มายา”
เป็นเหมือนลูกคลื่นลูกหนึ่ง
ที่เกิดขึ้นเพราะน้ำถูกลมพัด
เดี๋ยวมันก็แตกกระจายไป

---

หากต้องการจะมีชีวิตอย่างเกษมแล้ว
ก็ต้องอาศัยความรู้เรื่อง อนิจจัง ทุกขัง อนัตตา ให้สมบูรณ์
มันจะต่อต้านกันได้กับอารมณ์ คือ รูป เสียง กลิ่น รส สัมผัส ที่มากระทบ
ไม่ให้ไปหลงรัก หรือหลงเกลียด

เรื่องวุ่นวายมีอยู่ ๒ อย่างเท่านั้น

1. ไปหลงรัก อย่างหนึ่ง
2. ไปหลงเกลียด อย่างหนึ่ง

ซึ่งเป็นเหตุให้หัวเราะและต้องร้องไห้
ถ้าใครมองเห็นว่า หัวเราะก็กระหืดกระหอบ มันเหนื่อยเหมือนกัน
ร้องไห้ก็กระหืดกระหอบ เหมือนกัน
สู้อยู่เฉย ๆ ดีกว่า อย่าต้องหัวเราะ อย่าต้องร้องไห้
นี่แหละ! มันเป็นความเกษม

เราอย่าได้ตกไปเป็นทาสของอารมณ์
จนไปหัวเราะหรือร้องไห้ตามที่อารมณ์มายั่ว
เราเป็นอิสระแก่ตัว หยุดอยู่ หรือเกษมอยู่อย่างนี้ดีกว่า

---

ใช้ อนิจจัง ทุกขัง อนัตตา เป็นเครื่องมือกำกับชีวิต

• รูป เสียง กลิ่น รส สัมผัส เป็น มายา เป็น illusion
• "ตัวกู-ของกู" ก็เป็น illusion
• เพราะ "ตัวกู-ของกู" มันเกิดมาจากอารมณ์
• "ตัวกู-ของกู" เป็นมายา อารมณ์ทั้งหลายก็เป็นมายา

เห็นได้ด้วยหลัก อนิจจัง ทุกขัง อนัตตา
...ความทุกข์ก็ไม่เกิด

---

เราจะตัดลัดมองไปดูสิ่งที่เป็น “สุขเวทนา”

สุขเวทนา คือ ความสุขสนุกสนาน เอร็ดอร่อย
ที่เป็นสุขนั้นเรียกว่า “สุขเวทนา”

แต่สุขเวทนา เป็นมายา
เพราะมันเป็นเหมือนลูกคลื่นที่เกิดขึ้นเป็นคราว ๆ
ไม่ใช่ตัวจริงอะไร

ที่พูดดังนี้ก็เพราะว่า
ในบรรดาสิ่งทั้งปวงในโลกทั้งหมดทุกโลก
ไม่ว่าโลกไหน มันมีค่าอยู่ก็ตรงที่ให้เกิดสุขเวทนา

ลองคิดดูให้ดีว่า...
- ท่านศึกษาเล่าเรียนทำไม?
- ท่านประกอบอาชีพ หน้าที่การงานทำไม?
- ท่านสะสมทรัพย์สมบัติ เกียรติยศ ชื่อเสียง พวกพ้องบริวารทำไม?

มันก็เพื่อสุขเวทนาอย่างเดียว
เพราะฉะนั้น แปลว่า อะไร ๆ มันก็มารวมจุดอยู่ที่สุขเวทนาหมด

ฉะนั้น ถ้าเรามีความรู้ในเรื่องนี้
จัดการกับเรื่องนี้ให้ถูกต้องเพียงเรื่องเดียวเท่านั้น
ทุกเรื่องมันถูกหมด

เพราะฉะนั้น จึงต้องดูสุขเวทนาให้ถูกต้องตามที่เป็นจริงว่า
มันก็เป็น “มายา” ชนิดหนึ่ง

เราจะต้องจัดการให้สมกันกับที่มันเป็นมายา
ไม่ใช่ว่า จะต้องไปตั้งข้อรังเกียจ เกลียดชังมัน
อย่างนั้นมันยิ่ง บ้าบอที่สุด

ถ้าเข้าไปหลงรัก หลงเป็นทาสมัน
ก็เป็นเรื่อง บ้าบอที่สุด

แต่ว่าไปจัดการกับมันอย่างไรให้ถูกต้อง
นั้นแหละเป็นธรรมะ
เป็น ลูกศิษย์ของพระพุทธเจ้า
ที่จะเอาชนะความทุกข์ได้ และไม่ต้องเป็น โรคทางวิญญาณ

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สุขเวทนา ที่แท้ก็คือ มายา

มันก็ต้องทำโดยวิธีที่พิจารณาให้เห็นว่า
“สุขเวทนา” นี้ ที่แท้ก็คือ “มายา”

เป็นเหมือน ลูกคลื่นลูกหนึ่ง
ที่เกิดขึ้นเพราะ น้ำถูกลมพัด

หมายความว่า
เมื่อ รูป เสียง กลิ่น รส ฯ เข้ามา
แล้ว ความโง่ คือ อวิชชา โมหะ ออกรับ
กระทบกันแล้วเป็นคลื่น

กล่าวคือ สุขเวทนาเกิดขึ้นมา
แต่ เดี๋ยวมันก็แตกกระจายไป

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ถ้ามองเห็นอย่างนี้แล้ว
เราก็ไม่เป็นทาสของสุขเวทนา
เราสามารถ ควบคุม จะจัด จะทำกับมันได้
ในวิธีที่ ไม่เป็นทุกข์

• ตัวเองก็ไม่เป็นทุกข์
• ครอบครัวก็ไม่เป็นทุกข์
• เพื่อนบ้านก็ไม่เป็นทุกข์
• คนทั้งโลกก็ไม่พลอยเป็นทุกข์
  เพราะมีเราเป็นมูลเหตุ

ถ้าทุกคนเป็นอย่างนี้
โลกนี้ก็มีสันติภาพถาวร
เป็นความสุขที่แท้จริงและถาวร

นี่คือ อานิสงส์ของการหายโรคโดยวิธีต่าง ๆ กัน
ไม่เป็นโรค “ตัวกู” ไม่เป็นโรค “ของกู”

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พุทธทาสภิกขุ
ที่มา : คำบรรยายชุด “แก่นพุทธศาสน์”
ปีพุทธศักราช ๒๕๐๔
ครั้งที่ ๑
หัวข้อเรื่อง “ใจความทั้งหมดของพระพุทธศาสนา”
ณ ศิริราชพยาบาล มหาวิทยาลัยมหิดล
เมื่อวันที่ ๑๗ ธันวาคม ๒๕๐๔

@ 502ab02a:a2860397

น้ำนมมนุษย์ที่ไม่ง้อมนุษย์ หรือนี่กำลังจะกลายเป็นเรื่องจริงเร็วกว่าที่เราคิดนะครับ

ในยุคที่อุตสาหกรรมอาหารหันหลังให้กับปศุสัตว์ ไม่ว่าจะด้วยเหตุผลด้านสิ่งแวดล้อม จริยธรรม หรือความยั่งยืน “น้ำนมจากห้องแล็บ” กำลังกลายเป็นแนวหน้าของการปฏิวัติอาหาร โดยเฉพาะเมื่อบริษัทหนึ่งจากสิงคโปร์นามว่า TurtleTree ประกาศอย่างชัดเจนว่า พวกเขากำลังจะสร้างโปรตีนสำคัญในน้ำนมมนุษย์ โดยไม่ต้องมีมนุษย์แม่เลยแม้แต่น้อย

TurtleTree ก่อตั้งในปี 2019 โดยมีเป้าหมายอันทะเยอทะยานคือการผลิตโปรตีนในนมแม่ให้ได้ผ่านเทคโนโลยีที่เรียกว่า precision fermentation โดยใช้จุลินทรีย์ที่ถูกดัดแปลงพันธุกรรมให้ผลิตโปรตีนเฉพาะ เช่น lactoferrin และ human milk oligosaccharides (HMOs) ซึ่งเป็นองค์ประกอบล้ำค่าที่พบในน้ำนมมนุษย์แต่แทบไม่มีในนมวัว หรือผลิตภัณฑ์นมทั่วไป

โปรตีนตัวแรกที่ TurtleTree ประสบความสำเร็จในการผลิตคือ LF+ หรือ lactoferrin ที่เลียนแบบโปรตีนในนมแม่ ซึ่งมีหน้าที่ช่วยระบบภูมิคุ้มกันของทารก ต่อต้านแบคทีเรีย และช่วยให้ร่างกายดูดซึมธาตุเหล็กได้ดีขึ้น โปรตีนนี้เป็นหนึ่งในหัวใจของนมแม่ ที่บริษัทต้องการนำมาใช้ในอุตสาหกรรมนมผงเด็กและอาหารเสริมสำหรับผู้ใหญ่ ล่าสุดในปี 2024 LF+ ได้รับการรับรองสถานะ GRAS (Generally Recognized As Safe) จากองค์การอาหารและยาสหรัฐฯ (FDA) อย่างเป็นทางการ เป็นหมุดหมายสำคัญที่บอกว่า นี่ไม่ใช่แค่ไอเดียในแล็บอีกต่อไป แต่กำลังกลายเป็นผลิตภัณฑ์เชิงพาณิชย์จริง

เบื้องหลังของโปรเจกต์นี้คือการลงทุนกว่า 30 ล้านดอลลาร์สหรัฐจากกลุ่มทุนทั่วโลก รวมถึงบริษัท Solar Biotech ที่จับมือกับ TurtleTree ในการขยายกำลังการผลิตเชิงอุตสาหกรรมในสหรัฐอเมริกา โดยตั้งเป้าว่าจะสามารถผลิตโปรตีนเหล่านี้ได้ในระดับราคาที่แข่งขันได้ภายในไม่กี่ปีข้างหน้า

สิ่งที่น่าสนใจคือ TurtleTree ไม่ได้หยุดแค่ lactoferrin พวกเขายังวางแผนพัฒนา HMO ซึ่งเป็นน้ำตาลเชิงซ้อนชนิดพิเศษที่มีอยู่เฉพาะในน้ำนมแม่ เป็นอาหารเลี้ยงแบคทีเรียดีในลำไส้ทารก ช่วยพัฒนาระบบภูมิคุ้มกันและสมอง ปัจจุบัน HMOs เริ่มเป็นที่นิยมในวงการ infant formula แต่การผลิตยังจำกัดและมีต้นทุนสูง การที่ TurtleTree จะนำเทคโนโลยี precision fermentation มาใช้ผลิต HMO จึงถือเป็นความพยายามในการลดช่องว่างระหว่าง "นมแม่จริง" กับ "นมผงสังเคราะห์"

ทั้งหมดนี้เกิดขึ้นภายใต้แนวคิดใหม่ของอุตสาหกรรมอาหารที่เรียกว่า "functional nutrition" หรือโภชนาการที่ออกแบบเพื่อทำงานเฉพาะทาง ไม่ใช่แค่ให้พลังงานหรือโปรตีน แต่เล็งเป้าหมายเฉพาะ เช่น เสริมภูมิคุ้มกัน ซ่อมแซมสมอง หรือฟื้นฟูร่างกาย โดยมีรากฐานจากธรรมชาติ แต่ใช้เทคโนโลยีสมัยใหม่ในการผลิต

แม้จะฟังดูเป็นความก้าวหน้าทางวิทยาศาสตร์ที่น่าตื่นเต้น แต่น้ำเสียงที่ดังก้องในอีกมุมหนึ่งก็คือคำถามเชิงจริยธรรม TurtleTree กำลังสร้างโปรตีนที่มีอยู่เฉพาะในมนุษย์ โดยอาศัยข้อมูลพันธุกรรมของมนุษย์เอง แล้วนำเข้าสู่ระบบอุตสาหกรรมเพื่อการค้า คำถามคือ เมื่อใดที่การจำลองธรรมชาติจะกลายเป็นการผูกขาดธรรมชาติ? ใครควรเป็นเจ้าของข้อมูลพันธุกรรมของมนุษย์? และถ้าวันหนึ่งบริษัทใดบริษัทหนึ่งสามารถควบคุมการผลิต “นมแม่จำลอง” ได้แต่เพียงผู้เดียว นั่นจะส่งผลต่อเสรีภาพของสังคมในมุมไหนบ้าง?

นักชีวจริยธรรมหลายคน เช่น ดร.ซิลเวีย แคมโปเรซี จาก King's College London ตั้งข้อสังเกตไว้ว่า เทคโนโลยีแบบนี้อาจแก้ปัญหาการเข้าถึงนมแม่ในพื้นที่ห่างไกลหรือในกลุ่มแม่ที่ให้นมไม่ได้ แต่ขณะเดียวกันก็อาจกลายเป็นการสร้าง "ระบบอาหารทางเลือก" ที่ควบคุมโดยบริษัทไม่กี่ราย ที่มีอำนาจเกินกว่าผู้บริโภคจะตรวจสอบได้

เมื่อเทคโนโลยีสามารถจำลองสิ่งที่เคยสงวนไว้เฉพาะธรรมชาติ และมนุษย์ได้ใกล้เคียงจนแทบแยกไม่ออก บางทีคำถามที่ควรถามอาจไม่ใช่แค่ว่า “มันปลอดภัยหรือไม่?” แต่อาจต้องถามว่า “เราไว้ใจใครให้สร้างสิ่งนี้แทนธรรมชาติ?” เพราะน้ำนมแม่เคยเป็นสิ่งที่มาจากรักและชีวิต แต่วันนี้มันอาจกลายเป็นเพียงสิ่งที่มาจากห้องแล็บและโมเลกุล... และนั่นคือสิ่งที่เราต้องคิดให้เป็น ก่อนจะกินให้ดี เต่านี้มีบุญคุณอันใหญ่หลวงงงงงงง

เสริมจุดน่าสนใจให้ครับ KBW Ventures ถือเป็นผู้ลงทุนรายใหญ่ที่สุดใน TurtleTree Labs โดยมีบทบาทสำคัญในหลายรอบการระดมทุนของบริษัท KBW Ventures เป็นบริษัทลงทุนจากสหรัฐอาหรับเอมิเรตส์ ก่อตั้งโดย สมเด็จพระราชโอรสเจ้าชายคาเล็ด บิน อัลวาลีด บิน ตาลาล อัล ซาอุด (HRH Prince Khaled bin Alwaleed bin Talal Al Saud) ในรอบการระดมทุน Pre-A มูลค่า 6.2 ล้านดอลลาร์สหรัฐฯ ซึ่งปิดในเดือนธันวาคม 2020 KBW Ventures ได้ร่วมลงทุนพร้อมกับ Green Monday Ventures, Eat Beyond Global และ Verso Capital . นอกจากนี้ เจ้าชาย Khaled ยังได้เข้าร่วมเป็นที่ปรึกษาให้กับ TurtleTree Labs เพื่อสนับสนุนการขยายตลาดและกลยุทธ์การเติบโตของบริษัท

ซึ่งในตัว KBW Ventures นั้น เป็นบริษัทลงทุนที่มุ่งเน้นการสนับสนุนเทคโนโลยีที่ยั่งยืนและนวัตกรรมในหลากหลายอุตสาหกรรม เช่น เทคโนโลยีชีวภาพ (biotech), เทคโนโลยีพลังงานสะอาด, เทคโนโลยีการเงิน (fintech), เทคโนโลยีการขนส่ง, และเทคโนโลยีอาหาร (food tech) โดยเฉพาะ และในส่วนของเจ้าชาย Khaled มีความสนใจอย่างลึกซึ้งในด้านเทคโนโลยีอาหาร โดยเฉพาะในกลุ่มโปรตีนทางเลือก เช่น Beyond Meat ซึ่งเป็นการลงทุนที่สะท้อนถึงความมุ่งมั่นชัดเจนในการส่งเสริมอาหารที่ยั่งยืนและมีจริยธรรมครับ และแน่นอนเลยว่า โดยมีส่วนร่วมในรอบระดมทุนหลายครั้งของ Beyond Meat รวมถึงตอนที่ Beyond Meat เข้าตลาดหุ้น Nasdaq ครั้งแรกในปี 2019

เจ้าชาย Khaled เชื่อมั่นว่าอาหารทางเลือกแบบพืชจะถูกลงและแพร่หลายมากขึ้น จนอาจถูกกว่าราคาเนื้อสัตว์จากสัตว์จริงภายในปี 2025 ตามข้อมูลที่ได้มาแสดงว่า ปีนี้นี่หว่าาาาาาาาาา

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 6d5c826a:4b27b659

• DD-WRT - A Linux-based firmware for wireless routers and access points, originally designed for the Linksys WRT54G series. (Source Code) GPL-2.0 C
• OpenWrt - A Linux-based router featuring Mesh networking, IPS via snort and AQM among many other features. (Source Code) GPL-2.0 C
• OPNsense - An open source FreeBSD-based firewall and router with traffic shaping, load balancing, and virtual private network capabilities. (Source Code) BSD-2-Clause C/PHP
• pfSense CE - Free network firewall distribution, based on the FreeBSD operating system with a custom kernel and including third party free software packages for additional functionality. (Source Code) Apache-2.0 Shell/PHP/Other

@ 6d5c826a:4b27b659

• Remmina - Feature-rich remote desktop application for linux and other unixes. (Source Code) GPL-2.0 C
• Tiger VNC - High-performance, multi-platform VNC client and server. (Source Code) GPL-2.0 C++
• X2go - X2Go is an open source remote desktop software for Linux that uses the NoMachine/NX technology protocol. (Source Code) GPL-2.0 Perl

@ 3eba5ef4:751f23ae

Crypto Insights

Introducing Generalized Program Composition and Coin Delegation into Bitcoin

Joshua Doman proposed a proof-of-concept called Graftleaf, aiming to achieve generalized program composition and delegation in Taproot in a simple and secure way. Graftleaf is a new Taproot leaf version (0xc2) that uses the annex to perform delegation. It adds two key features:

• Composition: The ability to sequentially execute zero, one, or multiple witness programs, including a locking script.

• Delegation: The ability to add additional spending conditions at signing time, which can include arbitrary combinations of programs and scripts.

This design overcomes the limitations of previous proposals by supporting complex script composition and delegation, promising backward compatibility, improved privacy and fungibility with the existing P2TR addresses.

Why OP_CHECKCONTRACTVERIFY (CCV) Will Replace OP_VAULT

A post mainly discusses the current status of Bitcoin script opcode OP_VAULT (BIP-345) and the possibility of it being replaced by OP_CHECKCONTRACTVERIFY (CCV, BIP-443). Key factors include:

• CCV is a more general version of OP_VAULT, inheriting some features such as amount modes and deferred (cross-input) checks.

• CCV supports replacing multiple script tapleaf nodes, has a simpler interface, and a lighter script interpreter implementation.

The author also points out CCV’s shortcomings and possible future extensions:

• Currently, there is a lack of supporting documentation and tools, and the BIP is not yet fully completed.

• A VAULT-decorator opcode may be needed to implement certain advanced features, such as requiring collateral lockup when unvaulting, or adding some rate-limiting behavior. These features are currently difficult to achieve.

Despite this, CCV remains a better foundation for building vault functionality.

Enabling Recursive Covenants via Self-Replication

Bram Cohen proposed adding a few simple opcodes to Bitcoin Script to enable recursive covenants in a natural and straightforward way. He illustrated with examples that a practical and useful script can be achieved through Quine, without other more complex tricks; developers writing recursive covenants must be aware of the importance of this approach.

UTXO Set Report from Mempool Research: Nearly Half of Bitcoin UTXOs Are Less Than 1,000 Sats

During the OP_RETURN debate in April-May 2025, the impact of inserting arbitrary data into transactions on the UTXO set sparked much discussion. In this report, Mempool studied the UTXO set, highlighting the fragmentation and bloat issues, especially due to small transactions and data embedding, which increase the storage and validation burden for node operators.

Key findings include:

• Severe Bloat: Currently, about 49% of UTXOs are less than 1,000 satoshis (about $1). Most of these use Taproot address format and may be related to data embedding schemes (like Ordinals) or related transfer mechanisms. Although these UTXOs can usually be spent, before they are, they increase the storage and validation burden for all node operators.

• Significant Proportion of Inscription-Related UTXOs: About 30% of UTXOs are related to inscription.

• Large Number of Long-Unspent UTXOs: There are over 100,000 old Counterparty UTXOs using Pay to Multisig (p2ms) scripts, which have existed for over 10 years. Although they make up a small proportion of the total (about 173 million UTXOs), they are a typical example of UTXO bloat.

• Taproot Becomes the Most Common UTXO Type: Among all UTXO types, Taproot (p2tr) has the highest proportion at 34.2%, followed by traditional p2pkh (28.8%) and p2wpkh (26.5%). However, in terms of total value stored, Taproot’s share is relatively low, indicating it is mainly used for small transactions or data embedding.

The report concludes by mentioning that as the UTXO sets continue to grow, Utreexo and SwiftSync are two scaling methods for maintaining Bitcoin’s accessibility to a wide range of node operators.

Visualization of Bitcoin Mainnet Data

mainnet-observer, built and maintained by developer @0xB10C, visualizes multiple data points from the Bitcoin mainnet, including:

• Mining a single block currently requires over ~500,000,000,000,000,000,000,000,000 (500 zeta or 5×10²³) hash attempts.

• Over 42 BTC are now permanently lost in provably unspendable OP_RETURN outputs.

• Daily updated “Mining Centralization Index” (with proxy pools)

• Bitcoin mining is currently highly centralized, with 6 pools producing and mining over 95% of block templates.

Path Queries: Addressing Payment Reliability and Routing Limitations

brh28 initiated a discussion on Lightning Network payment routing, focusing on issues like liquidity uncertainty and inefficient path discovery. He proposed a new path query mechanism—allowing nodes to dynamically share information through path queries, fostering a more decentralized routing ecosystem. This can improve the success rate of large payments and reduce reliance on a completely synced channel graph. Although there are still some privacy concerns, this method provides nodes with a controllable information disclosure mechanism and is expected to revolutionize current payment routing approaches.

Bitlayer and Sui Achieve Trust-Minimized BitVM Bridge

Bitlayer and Sui integrated the BitVM Bridge, launching Peg-BTC (YBTC)—bridging native Bitcoin to the Sui ecosystem via BitVM Bridge. BitVM Bridge is a trust-minimized bridge powered by Bitlayer and supported by the advanced BitVM smart contract framework.

Ark Protocol Litepaper

Ark recently released its litepaper: Ark: A UTXO-based Transaction Batching Protocol, outlining its technical foundation. As an innovative Bitcoin scaling protocol, Ark enables off-chain transaction execution while allowing users full control over their funds. This is achieved by introducing “virtual UTXOs” (VTXOs), allowing users to transact off-chain while retaining the ability to unilaterally exit to the Bitcoin main chain. Coordinated by an operator who batches user activities into on-chain commitments, Ark achieves high transaction throughput with minimal on-chain footprint. This provides Bitcoin with a simple and user-friendly scaling solution that offers a practical path for Layer 2 solutions that are inefficient or costly to execute on the main chain.

Top Reads on Blockchain and Beyond

List of Known Real-World Bitcoin Attack Incidents

Here is a list of real-world attacks against Bitcoin/crypto asset holders over the years.

The Internet Capital Market: Free Avenue for Developers, or Another Wave of FOMO?

This post discusses Internet Capital Markets (ICM)—decentralized platforms where funds flow directly to app builders and creators. ICM combines crowdfunding, token issuance, and equity speculation, eliminating the need for VCs, banks, or app stores. In 2025, more independent developers are issuing app tokens directly via X and tools like Believe and Launchcoin, attracting mass investment.

ICM Proponents argue this model breaks traditional funding barriers, making innovation more democratic and accessible; while critics warn that ICM is becoming a hotbed for hype and short-term speculation, with many projects lacking real products or long-term value. The author believes whether ICM can become the next milestone for Web3 hinges on whether it can break free from the cycle of “speculation becomes product traction” and deliver real user value and sustained innovation.

@ 6d5c826a:4b27b659

• ActiveMQ - Java message broker. (Source Code) Apache-2.0 Java
• BeanstalkD - A simple, fast work queue. (Source Code) MIT C
• Gearman - Fast multi-language queuing/job processing platform. (Source Code) BSD-3-Clause C++
• NSQ - A realtime distributed messaging platform. (Source Code) MPL-2.0 Go
• ZeroMQ - Lightweight queuing system. (Source Code) GPL-3.0 C++

@ 6d5c826a:4b27b659

• aptly - Swiss army knife for Debian repository management. (Source Code) MIT Go
• fpm - Versatile multi format package creator. (Source Code) MIT Ruby
• omnibus-ruby - Easily create full-stack installers for your project across a variety of platforms. Apache-2.0 Ruby
• tito - Builds RPMs for git-based projects. GPL-2.0 Python

@ 6d5c826a:4b27b659

• CapRover - Build your own PaaS in a few minutes. (Demo, Source Code) Apache-2.0 Docker/Nodejs
• Coolify - An open-source & self-hostable Heroku / Netlify alternative (and even more). (Source Code) Apache-2.0 Docker
• Dokku - An open-source PaaS (alternative to Heroku). (Source Code) MIT Docker/Shell/Go/deb
• fx - A tool to help you do Function as a Service with painless on your own servers. MIT Go
• Kubero - A self-hosted Heroku PaaS alternative for Kubernetes that implements GitOps. (Demo, Source Code) GPL-3.0 K8S/Nodejs/Go
• LocalStack - LocalStack is a fully functional local AWS cloud stack. This includes Lambda for serverless computation. (Source Code) Apache-2.0 Python/Docker/K8S
• Nhost - Firebase Alternative with GraphQL. Get a database and backend configured and ready in minutes. (Source Code) MIT Docker/Nodejs/Go
• OpenFaaS - Serverless Functions Made Simple for Docker & Kubernetes. (Source Code) MIT Go
• Tau - Easily build Cloud Computing Platforms with features like Serverless WebAssembly Functions, Frontend Hosting, CI/CD, Object Storage, K/V Database, and Pub-Sub Messaging. (Source Code) BSD-3-Clause Go/Rust/Docker
• Trusted-CGI - Lightweight self-hosted lambda/applications/cgi/serverless-functions platform. MIT Go/deb/Docker

@ 6d5c826a:4b27b659

• GNS3 - Graphical network simulator that provides a variety of virtual appliances. (Source Code) GPL-3.0 Python
• OpenWISP - Open Source Network Management System for OpenWRT based routers and access points. (Demo, Source Code) GPL-3.0 Python
• Oxidized - Network device configuration backup tool. Apache-2.0 Ruby
• phpIPAM - Open source IP address management with PowerDNS integration. (Source Code) GPL-3.0 PHP
• RANCID - Monitor network devices configuration and maintain history of changes. (Source Code) BSD-3-Clause Perl/Shell
• rConfig - Network device configuration management tool. (Source Code) GPL-3.0 PHP

@ 3eba5ef4:751f23ae

加密洞见

在比特币中引入通用程序组合与币委托机制

Joshua Doman 提出了一个 Graftleaf 的概念验证，旨在用一种简单而安全的方法在 Taproot 中实现通用程序组合和代笔委托。Graftleaf 是一个新的 Taproot 叶子版本（0xc2），使用附件来执行委托。Graftleaf 增加了两个关键功能：

• 组合：按顺序执行零个、一个或多个见证程序的能力，包括一个锁定脚本。

• 委派：在签名时添加其他支出条件的能力，可以包括程序和脚本的任意组合。

它们旨在通过支持复杂的脚本组合和委托来克服以前提案的局限性，承诺提高隐私性、可替代性以及与现有 P2TR 地址的向后兼容性。

为什么说 OP_CHECKCONTRACTVERIFY (CCV) 将会取代 OP_VAULT

帖子主要讨论了比特币脚本操作码 OP_VAULT（BIP-345）的现状，及其被OP_CHECKCONTRACTVERIFY（CCV，BIP-443）取代的可能。重要因素有：

• CCV 是 OP_VAULT 的更通用版本，继承了部分功能，如金额模式（amount modes）、延迟跨输入检查（deferred cross-input checks）。

• CCV支持替换多个脚本叶子节点（tapleaf），接口更简洁，脚本解释器实现更轻量。

同时作者也指出 CCV 的不足与未来可能的扩展：

• 当前缺少部分配套文档和工具，BIP 尚未完全完成。

• 可能需要 VAULT-decorator 操作码来实现某些高级功能，如解锁金库时必须抵押锁定、速率限制等。

尽管如此，CCV仍然是构建金库功能的更优基础。

通过自复制方式启用递归契约

Bram Cohen 提出通过向比特币脚本添加一些简单的操作码，以一种自然而直接的方式实现递归契约（recursive covenants）。他通过例子说明，一个实用且有用的脚本通过 Quine 自复制就可以实现，无需其他更复杂的技巧；编写递归契约的开发者必须意识到该方式的重要性。

Mempool Research 发布 UTXO 集的报告：比特币中近一半 UTXO 金额小于 1000 聪

在 2025 年 4 至 5 月期间的 OP_RETURN 大辩论中，将任意数据插入交易对 UTXO 集的影响的问题引发了大量讨论。Mempool 在这份报告中，对 UTXO 集进行了研究，强调了比特币 UTXO 集合碎片化和膨胀的问题，特别是由于小额交易和数据嵌入导致的 UTXO 增长，增加了节点运营者的存储和验证负担。关键结论有：

• UTXO 集合的碎片化严重：目前约有 49% 的 UTXO 金额低于 1000 聪（约合 1 美元），这些小额 UTXO 大多采用 Taproot 地址格式，可能与数据嵌入方案（如 Ordinals 铭文）或相关的转移机制有关。尽管这些 UTXO 通常可被花费，但在被使用之前，它们会增加所有节点运营者的存储和验证负担。

• 铭文相关的 UTXO 占比显著：约 30% 的 UTXO 与铭文相关。

• 存在大量长期未动用的 UTXO：有超过 10 万个使用 Pay to Multisig (p2ms) 脚本的旧 Counterparty UTXO，且存在超过 10 年。尽管在总数（约 1.73 亿个 UTXO）中所占比例较小，但依然是 UTXO 膨胀的典型问题。

• Taproot 成为最常见的 UTXO 类型：在所有 UTXO 类型中，Taproot（p2tr）占比最高，为 34.2%，其次是传统的 p2pkh（28.8%）和 p2wpkh（26.5%）。但是从 UTXO 所存储的总价值来看，Taproot 的占比相对较低，表明其主要用于小额交易或数据嵌入。

报告最后也提到，对于继续增长的 UTXO 集，Utreexo 和 SwiftSync 是两种对保持比特币对广泛节点运营者可访问性的扩容方法。

比特币网络各项数据的可视化呈现

mainnet-observer 由开发者 @0xB10C 搭建并维护，将比特币链的多项数据呈现出来，可以看到：

• 目前挖掘一个区块所需要的平均哈希尝试：超过 ~500000000000000000000000000（500 zeta 或 5×10²³）次

• 超过 42 个 BTC 现在永远丢失在可证明无法花费的 OP_RETURN 输出中

• 每日更新的「挖矿中心化指数」（带有代理池）

• 比特币挖矿高度集中，6 个矿池生产并挖掘了超过 95%的区块模板（截止 2025 年 4 月）

闪电网络路径查询：解决支付可靠性和路由限制

brh28 发起了关于闪电网络路由支付的讨论，聚焦「流动性的不确定性」（liquidity uncertainty）和路径发现效率低的问题，提出了一种新的路径查询机制——允许节点以路径查询的形式，实现动态信息共享，推动了一个更加分布式的路由生态。这可以提高了大额支付的成功率，并减少对完整通道图的依赖。尽管在隐私方面仍存在一定担忧，但该方法为节点提供了一种可控的信息披露机制，有望革新现有的支付路由方式。

Bitlayer 和 Sui 实现了信任最小化的 BitVM 桥

Bitlayer 和 Sui 整合了 BitVM Bridge，推出 Peg-BTC（YBTC）——通过 BitVM Bridge 将原生比特币桥接到 Sui 生态中。BitVM Bridge 是一个由 Bitlayer 提供支持并由先进的 BitVM 智能合约框架支持的信任最小化桥。

Ark 协议的正式规范

Ark 近日发布 Litepaper: Ark: A UTXO-based Transaction Batching Protocol，阐述其技术基础。作为一种新颖的比特币扩容协议，Ark 实现了链下交易执行，同时让用户能完全掌控自己的资金。这一点通过引入「虚拟UTXO」（VTXO）得以实现，用户在链下交易，同时保留单方面退出至比特币主链的能力。Ark 同一个 operator 协作，将用户操作打包成链上承诺，在保持极小链上负担的前提下实现高交易吞吐量。这为比特币提供了一种简单易用的扩容方案，也为那些在主链上执行效率低下或成本过高的二层方案提供了落地空间。

精彩无限，不止于链

已知真实发生过的比特币攻击事件列表

这里列出了历年来在真实世界中发生过的、针对比特币/加密资产拥有者的攻击事件。

互联网资本市场：是开发者的自由通道，还是另一波 FOMO?

帖子讨论了互联网资本市场（ ICM, Internet Capital Markets ），即去中心化平台——资金直接流向应用程序构建者和创建者。ICM 集众筹、代币发行和股权投机于一体，无需VC、银行或应用商店。2025年，越来越多独立开发者通过 X 和 Believe、Launchcoin 等工具直接发行应用代币，吸引大众投资。ICM 的支持者认为，这种模式打破了传统融资壁垒，让创新更民主、门槛更低；但批评者警告，ICM 正沦为炒作和短期投机的温床，许多项目缺乏实际产品和长期价值。作者认为，ICM 模式能否成为 Web3 的下一个里程碑，关键在于其能否走出「投机成了产品增长动力」（speculation becomes product traction）的怪圈，实现真正的用户价值和持续创新。

@ f85b9c2c:d190bcff

I’ve always believed that truth doesn’t bend to the will of the crowd. Growing up, I watched people nod along to ideas they didn’t even agree with, just because everyone else seemed to. It baffled me then, and it still does now. There’s something powerful about standing firm when you know you’re right—even if it means standing alone.

It’s not easy, though. The pressure to conform can feel like a tidal wave, crashing down with judgment, whispers, and rolled eyes. I’ve been there, heart pounding, wondering if I’m the crazy one. But here’s what I’ve learned: the majority isn’t always right. History backs me up—think of Galileo, shunned for saying the Earth wasn’t the center of the universe, or the countless voices drowned out before they were proven true. Numbers don’t guarantee wisdom.

For me, it’s about integrity. If I’ve wrestled with the facts, questioned myself, and still landed on solid ground, I’m not backing down just to keep the peace. It’s not arrogance—it’s conviction. I’d rather be the lone voice in a sea of noise than a silent echo of a lie. Because in the end, truth doesn’t care about headcounts. It cares about courage.

@ f85b9c2c:d190bcff

Hey, it’s me again, and let me tell you about the wildest thing that happened to me recently. I swear, my life could be a comedy show sometimes😂. Picture this: me and my buddies were out messing around in the woods near campus, just kicking it like we always do. The sun was out, the vibes were good, and we were probably being louder than we needed to be. Then, out of nowhere, I spotted something slithering near my friend benji leg.

A snake. A legit, no-joke snake!

I yelled, “SNAKE!” at the top of my lungs—probably sounded like a total lunatic —and before I could even blink, those dudes were GONE. I mean, faster than their shadows, Olympic-sprinter-level gone. I’m standing there, heart pounding, looking at this snake like, “Bruh, did I just get ditched?” Turns out, I did. My so-called friends bolted back to the dorms without a second thought, leaving me to face the scaly intruder solo. Luckily, the snake wasn’t in the mood for drama. It just gave me this lazy side-eye and slithered off, like it was too cool to deal with me. I hightailed it back to the dorms too, and when I got there, benji and the crew were already laughing their heads off. “Bro, you screamed like a horror movie victim!” they said. Yeah, real funny, guys.

Honestly, though? I’m just glad that snake didn’t get too cozy with my backside. A near miss like that deserves a medal—or at least a good story. We’ve been cracking up about it ever since, and now every time we’re out, I’m the designated “snake spotter. Lesson learned: friends are great until nature throws a curveball. Phew, that was close! Never be afraid to stand against everyone if you know you’re right.

@ f85b9c2c:d190bcff

P2P trading is also referred to as peer-to-peer trading or, more recently, people-to-people trading. Individuals can trade currencies and other marketable goods with other traders in this decentralized financial trading system. P2P trading is a method of trading cryptocurrencies between people without the need of middlemen like exchanges, banks, or other financial institutions. Networks that connect buyers and sellers, streamline transactions, and frequently provide conflict resolution services are where P2P transactions take place.

What is P2P Trading P2P trading is one of the quickest, cheapest, and most adaptable trading platforms, according to numerous research. Even more people could benefit from it if they lack access to conventional financial services or find some procedures to be too complicated.

P2P Trading in Nigeria P2P trading has grown somewhat in popularity in recent years as a result of the expansion of online marketplaces that bring together buyers and sellers. These platforms frequently offer wonderful alternatives to traditional financial services and perform similarly to or even better than what is provided by regional banks. Markets today provide unique advantages like quick transactions, reduced fees, and improved flexibility.

The ongoing development of regulations prohibiting the usage of cryptocurrencies is another factor that has increased the need for P2P trade in Nigeria. The majority of crypto traders in Nigeria now trade their cryptocurrencies with one another using the P2P trading system rather than the conventional trader-to-exchange service as a result of the ban on cryptocurrencies since 2021 till recently.P2P trading is thus one of the most popular and widely used forms of trading in Nigeria.

Peer-to-peer cryptocurrency trading is available on a number of well-known trading platforms, including Binance, Bitget, Bybit etc. A system has been built by these platforms (exchange websites and mobile applications) that enables traders to connect and trade their preferred crypto assets. P2P trading platforms have the power to transform Nigeria’s financial system and open up new doors for economic growth and development by bringing buyers and sellers together directly.

How does P2P trading work? One of the most effective ways to exchange cryptocurrency is through P2P trading, so everyone should be aware of how to get around it. It uses the exchange as a middleman to arrange, oversee, and finish trades between two independent dealers. The exchange service is used by buyers who search for sellers who are willing to sell to them at the price they are willing to pay, make a payment, and receive coins in return.

@ 74fb3ef2:58adabc7

Suppose you have a small mom-and-pop shop selling bananas, your bananas are of the highest quality, you plant the banana trees yourself, you water them daily, take great care of everything, and still select only the top 1% of bananas to sell.

Your customers love it, there's no place where they can get better bananas, but due to the fact that you spend so much time, your bananas have to be more expensive, so despite the higher quality, you don't make as much money as you think you should; surely you can get a little more of the market if you adopt some of the strategies that work for your competitors.

So you look across the street, and what do you know? Their bananas are of significantly worse quality than yours, but they're not just selling bananas, they're selling apples too, so you think to yourself, "what if I sold apples? Maybe my apples won't be the best in the market, but nobody can beat my bananas!"

You start planting apple trees, and after a while you're able go sell slightly better than average apples, but by doing so you neglect your bananas ever so slightly.

Most of your existing customers don't notice, you still have the best bananas in town, they don't notice the slight drop in quality. And now that you're selling apples too you're making more money, and more customers come to you.

But you notice that there's a new store now that's selling oranges, and people are buying them. So surely you need oranges too, so you can make some extra money.

You plant a few orange trees, but find yourself spending so much time tending to the oranges and apples that you can't devote the same time and love to your bananas.

You are making a bit of extra cash from the new customers, business is going well, but you don't have time for anything else anymore. You no free time anymore, you are overworked and your health is getting worse.

But you can't stop now that business is going well, you are making so much more, yeah maybe you don't have the same bananas anymore, but you do have slightly above average apples and oranges that have attracted so many customers.

You suddenly fall ill, you've overworked yourself and you are stuck at a hospital for a while.

When you come back to your store, a few of your customers are back, but not all of them, so you think of more ideas, mandarins, kiwi, watermelons, you can grow it all, but you're gonna hire a bunch of people to help you so you don't fall ill again.

One thing leads to another and you are making more money than ever, but strangely you don't hear your customers praising your bananas anymore.

So you take one of your bananas, peel it, and as you taste it, a wave of disappointment hits you.

Your bananas are now just as bad as everyone else's; you gave in to the tyranny of the marginal customer.

You make a lot of money now, but your flagship product is long gone, you are now just another Fruitseller.

@ 8576ca0e:621f735e

In the evolving digital economy, Bitcoin has moved beyond its initial status as a speculative asset. It is now a powerful tool for building long-term wealth, especially within the context of a decentralized financial system. While Bitcoin 101 introduced the concept of Bitcoin and Bitcoin 102 covered its mechanics and investment basics, Bitcoin 103 dives deeper into how individuals can strategically build wealth in a decentralized world.

The Foundation: Why Decentralization Matters

At its core, Bitcoin operates on a decentralized network free from government control or manipulation by central banks. This decentralization is not just a technical characteristic but a financial philosophy. In a world where inflation erodes the value of fiat currencies and financial systems can be restricted by geopolitical decisions, Bitcoin offers sovereignty and transparency.

By removing intermediaries, Bitcoin empowers individuals to store, send, and receive money globally with minimal friction. This capability becomes crucial in building wealth that’s resilient to political and economic volatility.

Bitcoin as Digital Gold

Bitcoin's fixed supply capped at 21 million BTC mimics the scarcity of precious metals like gold. However, unlike gold, Bitcoin is portable, divisible, and easier to secure. Investors seeking a hedge against inflation and monetary debasement are increasingly turning to Bitcoin as a long term store of value.

Holding Bitcoin over time, known as "HODLing" in crypto parlance, is one of the most common wealth building strategies. Historical data shows that long-term holders tend to outperform short-term traders, especially in the face of Bitcoin’s cyclical volatility.

Diversification in a Decentralized Economy

Building wealth with Bitcoin doesn't mean going all in. It involves using Bitcoin as a foundational asset while exploring adjacent opportunities within the decentralized finance (DeFi) space. Bitcoin can be used as collateral, yield-generating assets, or even part of a diversified crypto portfolio that includes Ethereum, stablecoins, and tokenized assets.

For instance, some platforms allow users to lend their Bitcoin and earn interest, or stake wrapped Bitcoin (WBTC) on decentralized protocols. While these carry risk, they also offer the possibility of compounding returns beyond price appreciation alone.

Wealth Preservation through Self-Custody

One of the key principles of wealth building in the decentralized world is self custody. Unlike traditional bank accounts, where your assets are held by third parties, Bitcoin allows users to control their wealth directly through private keys and cold storage wallets.

By taking responsibility for their assets, users reduce counterparty risk and maintain access to their wealth even in times of crisis. This level of control and autonomy is unprecedented in the history of money.

Education and Risk Management

Wealth building in the Bitcoin ecosystem requires a solid understanding of risk. Volatility, regulatory uncertainty, and security vulnerabilities must be addressed through continuous education, diversification, and the use of reputable platforms.

New investors should start by:

• Setting long term goals

• Investing only what they can afford to lose

• Using hardware wallets for security

• Staying informed through trusted crypto news sources

The Future of Wealth in a Decentralized World

Bitcoin is not just reshaping finance, it’s redefining wealth. As decentralized technologies mature, we can expect a shift in how value is created, transferred, and preserved. From smart contracts to decentralized autonomous organizations (DAOs), the Bitcoin ethos of transparency, security, and autonomy will continue to guide the evolution of the digital economy.

In conclusion, Bitcoin 103 is about more than investing, It's about understanding the broader movement toward financial freedom. Building wealth in a decentralized world starts with a shift in mindset: from dependence to independence, from control to empowerment.

@ 6d5c826a:4b27b659

• Adagios - Web based Nagios interface for configuration and monitoring (replacement to the standard interface), and a REST interface. (Source Code) AGPL-3.0 Docker/Python
• Alerta - Distributed, scalable and flexible monitoring system. (Source Code) Apache-2.0 Python
• Beszel - Lightweight server monitoring platform that includes Docker statistics, historical data, and alert functions. (Source Code) MIT Go
• Cacti - Web-based network monitoring and graphing tool. (Source Code) GPL-2.0 PHP
• cadvisor - Analyzes resource usage and performance characteristics of running containers. Apache-2.0 Go
• checkmk - Comprehensive solution for monitoring of applications, servers, and networks. (Source Code) GPL-2.0 Python/PHP
• dashdot - A simple, modern server dashboard for smaller private servers. (Demo) MIT Nodejs/Docker
• EdMon - A command-line monitoring application helping you to check that your hosts and services are available, with notifications support. MIT Java
• eZ Server Monitor - A lightweight and simple dashboard monitor for Linux, available in Web and Bash application. (Source Code) GPL-3.0 PHP/Shell
• glances - Open-source, cross-platform real-time monitoring tool with CLI and web dashboard interfaces and many exporting options. (Source Code) GPL-3.0 Python
• Healthchecks - Monitoring for cron jobs, background services and scheduled tasks. (Source Code) BSD-3-Clause Python
• Icinga - Nagios fork that has since lapped nagios several times. Comes with the possibility of clustered monitoring. (Source Code) GPL-2.0 C++
• LibreNMS - Fully featured network monitoring system that provides a wealth of features and device support. (Source Code) GPL-3.0 PHP
• Linux Dash - A low-overhead monitoring web dashboard for a GNU/Linux machine. MIT Nodejs/Go/Python/PHP
• Monit - Small utility for managing and monitoring Unix systems. (Source Code) AGPL-3.0 C
• Munin - Networked resource monitoring tool. (Source Code) GPL-2.0 Perl/Shell
• Naemon - Network monitoring tool based on the Nagios 4 core with performance enhancements and new features. (Source Code) GPL-2.0 C
• Nagios - Computer system, network and infrastructure monitoring software application. (Source Code) GPL-2.0 C
• Netdata - Distributed, real-time, performance and health monitoring for systems and applications. Runs on Linux, FreeBSD, and MacOS. (Source Code) GPL-3.0 C
• NetXMS - Open Source network and infrastructure monitoring and management. (Source Code) LGPL-3.0/GPL-3.0 Java/C++/C
• Observium Community Edition - Network monitoring and management platform that provides real-time insight into network health and performance. QPL-1.0 PHP
• openITCOCKPIT Community Edition - Monitoring Suite featuring seamless integrations with Naemon, Checkmk, Grafana and more. (Demo, Source Code) GPL-3.0 deb/Docker
• Performance Co-Pilot - Lightweight, distributed system performance and analysis framework. (Source Code) LGPL-2.1/GPL-2.0 C
• PHP Server Monitor - Open source tool to monitor your servers and websites. (Source Code) GPL-3.0 PHP
• PhpSysInfo - A customizable PHP script that displays information about your system nicely. (Source Code) GPL-2.0 PHP
• Prometheus - Service monitoring system and time series database. (Source Code) Apache-2.0 Go
• Riemann - Flexible and fast events processor allowing complex events/metrics analysis. (Source Code) EPL-1.0 Java
• rtop - Interactive, remote system monitoring tool based on SSH. MIT Go
• ruptime - Classic system status server. AGPL-3.0 Shell
• Scrutiny - Web UI for hard drive S.M.A.R.T monitoring, historical trends & real-world failure thresholds. MIT Go
• Sensu - Monitoring tool for ephemeral infrastructure and distributed applications. (Source Code) MIT Go
• Status - Simple and lightweight system monitoring tool for small homeservers with a pleasant web interface. (Demo MIT Python
• Thruk - Multibackend monitoring web interface with support for Naemon, Nagios, Icinga and Shinken. (Source Code) GPL-1.0 Perl
• Wazuh - Unified XDR and SIEM protection for endpoints and cloud workloads. (Source Code) GPL-2.0 C
• Zabbix - Enterprise-class software for monitoring of networks and applications. (Source Code) GPL-2.0 C

@ c7e8fdda:b8f73146

🌍 Too Young. Too Idealistic. Too Alive. A message came in recently that stopped me cold.

It was from someone young—16 years old—but you’d never guess it from the depth of what they wrote. They spoke of having dreams so big they scare people. They’d had a spiritual awakening at 14, but instead of being nurtured, it was dismissed. Surrounded by people dulled by bitterness and fear, they were told to be realistic. To grow up. To face “reality.”

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And that reality, to them, looked like a life that doesn’t feel like living at all.

They wrote that their biggest fear wasn’t failure—it was settling. Dimming their fire. Growing into someone they never chose to be.

And that—more than anything—scared them.

They told me that my book, I Don’t Want to Grow Up, brought them to tears because it validated what they already knew to be true. That they’re not alone. That it’s okay to want something different. That it’s okay to feel everything.

It’s messages like this that remind me why I write.

As many of you know, I include my personal email address at the back of all my books. And I read—and respond to—every single message that comes in. Whether it’s a few sentences or a life story, I see them all. And again and again, I’m reminded: there are so many of us out here quietly carrying the same truth.

Maybe you’ve felt the same. Maybe you still do.

Maybe you’ve been told your dreams are too big, too unrealistic. Maybe people around you—people who love you—try to shrink them down to something more “manageable.” Maybe they call it protection. Maybe they call it love.

But it feels like fear.

The path you wish to walk might be lonelier at first. It might not make sense to the people around you. But if it lights you up—follow it.

Because when you do, you give silent permission to others to do the same. You become living proof that another kind of life is possible. And that’s how we build a better world.

So to the person who wrote to me—and to every soul who feels the same way:

Keep going. Keep dreaming. Keep burning. You are not too young. You are not too idealistic. You are just deeply, radically alive.

And that is not a problem. That is a gift.

—

 If this speaks to you, my book I Don’t Want to Grow Up was written for this very reason—to remind you that your wildness is sacred, your truth is valid, and you’re not alone. Paperback/Kindle/Audiobook available here: scottstillmanblog.com

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