@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 21335073:a244b1ad

The other day, I had the privilege of sitting down with one of my favorite living artists. Our conversation was so captivating that I felt compelled to share it. I’m leaving his name out for privacy.

Since our last meeting, I’d watched a documentary about his life, one he’d helped create. I told him how much I admired his openness in it. There’s something strange about knowing intimate details of someone’s life when they know so little about yours—it’s almost like I knew him too well for the kind of relationship we have.

He paused, then said quietly, with a shy grin, that watching the documentary made him realize how “odd and eccentric” he is. I laughed and told him he’s probably the sanest person I know. Because he’s lived fully, chasing love, passion, and purpose with hardly any regrets. He’s truly lived.

Today, I turn 44, and I’ll admit I’m a bit eccentric myself. I think I came into the world this way. I’ve made mistakes along the way, but I carry few regrets. Every misstep taught me something. And as I age, I’m not interested in blending in with the world—I’ll probably just lean further into my own brand of “weird.” I want to live life to the brim. The older I get, the more I see that the “normal” folks often seem less grounded than the eccentric artists who dare to live boldly. Life’s too short to just exist, actually live.

I’m not saying to be strange just for the sake of it. But I’ve seen what the crowd celebrates, and I’m not impressed. Forge your own path, even if it feels lonely or unpopular at times.

It’s easy to scroll through the news and feel discouraged. But actually, this is one of the most incredible times to be alive! I wake up every day grateful to be here, now. The future is bursting with possibility—I can feel it.

So, to my fellow weirdos on nostr: stay bold. Keep dreaming, keep pushing, no matter what’s trending. Stay wild enough to believe in a free internet for all. Freedom is radical—hold it tight. Live with the soul of an artist and the grit of a fighter. Thanks for inspiring me and so many others to keep hoping. Thank you all for making the last year of my life so special.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 2b24a1fa:17750f64

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 83279ad2:bd49240d

a

@ 51bbb15e:b77a2290

Yeah, I’m sure everything in the file is legit. 👍 Let’s review the guard witness testimony…Oh wait, they weren’t at their posts despite 24/7 survellience instructions after another Epstein “suicide” attempt two weeks earlier. Well, at least the video of the suicide is in the file? Oh wait, a techical glitch. Damn those coincidences!

At this point, the Trump administration has zero credibility with me on anything related to the Epstein case and his clients. I still suspect the administration is using the Epstein files as leverage to keep a lot of RINOs in line, whereas they’d be sabotaging his agenda at every turn otherwise. However, I just don’t believe in ends-justify-the-means thinking. It’s led almost all of DC to toss out every bit of the values they might once have had.

@ c9badfea:610f861a

1. Install Sky Map (it's free and open source)
2. Launch the app and tap Accept, then tap OK
3. When asked to access the device's location, tap While Using The App
4. Tap somewhere on the screen to activate the menu, then tap ⁝ and select Settings
5. Disable Send Usage Statistics
6. Return to the main screen and enjoy stargazing!

ℹ️ Use the 🔍 icon in the upper toolbar to search for a specific celestial body, or tap the 👁️ icon to activate night mode

@ 04c915da:3dfbecc9

This piece is the first in a series that will focus on things I think are a priority if your focus is similar to mine: building a strong family and safeguarding their future.

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Choosing the ideal place to raise a family is one of the most significant decisions you will ever make. For simplicity sake I will break down my thought process into key factors: strong property rights, the ability to grow your own food, access to fresh water, the freedom to own and train with guns, and a dependable community.

A Jurisdiction with Strong Property Rights

Strong property rights are essential and allow you to build on a solid foundation that is less likely to break underneath you. Regions with a history of limited government and clear legal protections for landowners are ideal. Personally I think the US is the single best option globally, but within the US there is a wide difference between which state you choose. Choose carefully and thoughtfully, think long term. Obviously if you are not American this is not a realistic option for you, there are other solid options available especially if your family has mobility. I understand many do not have this capability to easily move, consider that your first priority, making movement and jurisdiction choice possible in the first place.

Abundant Access to Fresh Water

Water is life. I cannot overstate the importance of living somewhere with reliable, clean, and abundant freshwater. Some regions face water scarcity or heavy regulations on usage, so prioritizing a place where water is plentiful and your rights to it are protected is critical. Ideally you should have well access so you are not tied to municipal water supplies. In times of crisis or chaos well water cannot be easily shutoff or disrupted. If you live in an area that is drought prone, you are one drought away from societal chaos. Not enough people appreciate this simple fact.

Grow Your Own Food

A location with fertile soil, a favorable climate, and enough space for a small homestead or at the very least a garden is key. In stable times, a small homestead provides good food and important education for your family. In times of chaos your family being able to grow and raise healthy food provides a level of self sufficiency that many others will lack. Look for areas with minimal restrictions, good weather, and a culture that supports local farming.

Guns

The ability to defend your family is fundamental. A location where you can legally and easily own guns is a must. Look for places with a strong gun culture and a political history of protecting those rights. Owning one or two guns is not enough and without proper training they will be a liability rather than a benefit. Get comfortable and proficient. Never stop improving your skills. If the time comes that you must use a gun to defend your family, the skills must be instinct. Practice. Practice. Practice.

A Strong Community You Can Depend On

No one thrives alone. A ride or die community that rallies together in tough times is invaluable. Seek out a place where people know their neighbors, share similar values, and are quick to lend a hand. Lead by example and become a good neighbor, people will naturally respond in kind. Small towns are ideal, if possible, but living outside of a major city can be a solid balance in terms of work opportunities and family security.

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Let me know if you found this helpful. My plan is to break down how I think about these five key subjects in future posts.

@ 83279ad2:bd49240d

a

@ a19caaa8:88985eaf

インターネット、だいすき！

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レスバって？

• たのしさ（ちゃぴにきく）

ちがい

• タイプもきく？それはダルい？

さけるには

• ちゃぴにきく

“思い遣る”のと“邪推する”のは違う

• でもそう捉えたんだから仕方ないじゃん（自分の気持ちも大事にする）（バランス）（またあ？）
• 「意見単体」として見ているか、「そのひとから発された言葉」として見ているかの違い？

• 自分の理想をひとに押し付けない

• それはそれとして、社会に疲れて深く潜りにきて、同じように深いとこに居るひとと手を振り合ったり、そのあり方を見て吸収したりしたいのに、バトルに巻き込まれるの、不憫すぎる

• インスタくんはえらいなあ、「このひとにストーリーズを表示しない」ができて
• 自分はそんなつもり無くても、始まってしまった以上、責任がある気がしてしまって、相手がどうして欲しいかを考え始めてしまい、消耗する
• 社会じゃん
• EなのにEしづらい環境のひとたちの捌け口になる必要は無い
• 海は広い

@ d3d74124:a4eb7b1d

language is a funny thing. the English grammar is one of the most, if the not THE most complicated grammars to learn.

https://en.wikipedia.org/wiki/Defense_Language_Aptitude_Battery\ DLAB. it's the test you take to see if you have a gift for language learning.

in my exploration of languages, first Chinese Mandarin, then software languages, context is king (Jesus is King). the surrounding context is different every where you go.

physical space context. we can't be two places at once. nostr allows for many languages, because you can provide your own digital context. our physical perspective give us a field of view. NOSTR clients give us a field of view into digital context.

math is a language.

---

bitcoin will be called a lot of things.

---

wizardry

some elections results are anchored in time. using bitcoin. what else should be? legal documents seem obvious. other cryptographic proofs.

zero knowledge proofs. something about curve trees.

Find your local BitDevs.

Shenandoah Bitcoin Club

pondering a Veteran's Day live music event in Frederick County, VA. who would show up to a lunch and learn with hardware wallets in testnet4 mode? to try shit out? local only, but you should do it where you are too if you're not local.

mining

getting better? Bitmain announces a "decentralized mining pool" but I doubt we'll see open source code if history follows. 256Foundation getting to business. working prototypes for the Ember One using USB and python are out there for those that know where to look. i am very bullish on mujina. very bullish. fun coinbase tricks happening too with CTV+CSFS.

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p.s. written on primal's new article publishing UI.

@ 39cc53c9:27168656

Read the original blog post

The new website is finally live! I put in a lot of hard work over the past months on it. I'm proud to say that it's out now and it looks pretty cool, at least to me!

Why rewrite it all?

The old kycnot.me site was built using Python with Flask about two years ago. Since then, I've gained a lot more experience with Golang and coding in general. Trying to update that old codebase, which had a lot of design flaws, would have been a bad idea. It would have been like building on an unstable foundation.

That's why I made the decision to rewrite the entire application. Initially, I chose to use SvelteKit with JavaScript. I did manage to create a stable site that looked similar to the new one, but it required Jav aScript to work. As I kept coding, I started feeling like I was repeating "the Python mistake". I was writing the app in a language I wasn't very familiar with (just like when I was learning Python at that mom ent), and I wasn't happy with the code. It felt like spaghetti code all the time.

So, I made a complete U-turn and started over, this time using Golang. While I'm not as proficient in Golang as I am in Python now, I find it to be a very enjoyable language to code with. Most aof my recent pr ojects have been written in Golang, and I'm getting the hang of it. I tried to make the best decisions I could and structure the code as well as possible. Of course, there's still room for improvement, which I'll address in future updates.

Now I have a more maintainable website that can scale much better. It uses a real database instead of a JSON file like the old site, and I can add many more features. Since I chose to go with Golang, I mad e the "tradeoff" of not using JavaScript at all, so all the rendering load falls on the server. But I believe it's a tradeoff that's worth it.

What's new

• UI/UX - I've designed a new logo and color palette for kycnot.me. I think it looks pretty cool and cypherpunk. I am not a graphic designer, but I think I did a decent work and I put a lot of thinking on it to make it pleasant!
• Point system - The new point system provides more detailed information about the listings, and can be expanded to cover additional features across all services. Anyone can request a new point!
• ToS Scrapper: I've implemented a powerful automated terms-of-service scrapper that collects all the ToS pages from the listings. It saves you from the hassle of reading the ToS by listing the lines that are suspiciously related to KYC/AML practices. This is still in development and it will improve for sure, but it works pretty fine right now!
• Search bar - The new search bar allows you to easily filter services. It performs a full-text search on the Title, Description, Category, and Tags of all the services. Looking for VPN services? Just search for "vpn"!
• Transparency - To be more transparent, all discussions about services now take place publicly on GitLab. I won't be answering any e-mails (an auto-reply will prompt to write to the corresponding Gitlab issue). This ensures that all service-related matters are publicly accessible and recorded. Additionally, there's a real-time audits page that displays database changes.
• Listing Requests - I have upgraded the request system. The new form allows you to directly request services or points without any extra steps. In the future, I plan to enable requests for specific changes to parts of the website.
• Lightweight and fast - The new site is lighter and faster than its predecessor!
• Tor and I2P - At last! kycnot.me is now officially on Tor and I2P!

How?

This rewrite has been a labor of love, in the end, I've been working on this for more than 3 months now. I don't have a team, so I work by myself on my free time, but I find great joy in helping people on their private journey with cryptocurrencies. Making it easier for individuals to use cryptocurrencies without KYC is a goal I am proud of!

If you appreciate my work, you can support me through the methods listed here. Alternatively, feel free to send me an email with a kind message!

Technical details

All the code is written in Golang, the website makes use of the chi router for the routing part. I also make use of BigCache for caching database requests. There is 0 JavaScript, so all the rendering load falls on the server, this means it needed to be efficient enough to not drawn with a few users since the old site was reporting about 2M requests per month on average (note that this are not unique users).

The database is running with mariadb, using gorm as the ORM. This is more than enough for this project. I started working with an sqlite database, but I ended up migrating to mariadb since it works better with JSON.

The scraper is using chromedp combined with a series of keywords, regex and other logic. It runs every 24h and scraps all the services. You can find the scraper code here.

The frontend is written using Golang Templates for the HTML, and TailwindCSS plus DaisyUI for the CSS classes framework. I also use some plain CSS, but it's minimal.

The requests forms is the only part of the project that requires JavaScript to be enabled. It is needed for parsing some from fields that are a bit complex and for the "captcha", which is a simple Proof of Work that runs on your browser, destinated to avoid spam. For this, I use mCaptcha.

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ 04c915da:3dfbecc9

There is something quietly rebellious about stacking sats. In a world obsessed with instant gratification, choosing to patiently accumulate Bitcoin, one sat at a time, feels like a middle finger to the hype machine. But to do it right, you have got to stay humble. Stack too hard with your head in the clouds, and you will trip over your own ego before the next halving even hits.

Small Wins

Stacking sats is not glamorous. Discipline. Stacking every day, week, or month, no matter the price, and letting time do the heavy lifting. Humility lives in that consistency. You are not trying to outsmart the market or prove you are the next "crypto" prophet. Just a regular person, betting on a system you believe in, one humble stack at a time. Folks get rekt chasing the highs. They ape into some shitcoin pump, shout about it online, then go silent when they inevitably get rekt. The ones who last? They stack. Just keep showing up. Consistency. Humility in action. Know the game is long, and you are not bigger than it.

Ego is Volatile

Bitcoin’s swings can mess with your head. One day you are up 20%, feeling like a genius and the next down 30%, questioning everything. Ego will have you panic selling at the bottom or over leveraging the top. Staying humble means patience, a true bitcoin zen. Do not try to "beat” Bitcoin. Ride it. Stack what you can afford, live your life, and let compounding work its magic.

Simplicity

There is a beauty in how stacking sats forces you to rethink value. A sat is worth less than a penny today, but every time you grab a few thousand, you plant a seed. It is not about flaunting wealth but rather building it, quietly, without fanfare. That mindset spills over. Cut out the noise: the overpriced coffee, fancy watches, the status games that drain your wallet. Humility is good for your soul and your stack. I have a buddy who has been stacking since 2015. Never talks about it unless you ask. Lives in a decent place, drives an old truck, and just keeps stacking. He is not chasing clout, he is chasing freedom. That is the vibe: less ego, more sats, all grounded in life.

The Big Picture

Stack those sats. Do it quietly, do it consistently, and do not let the green days puff you up or the red days break you down. Humility is the secret sauce, it keeps you grounded while the world spins wild. In a decade, when you look back and smile, it will not be because you shouted the loudest. It will be because you stayed the course, one sat at a time. \ \ Stay Humble and Stack Sats. 🫡

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ 04c915da:3dfbecc9

Here’s a revised timeline of macro-level events from The Mandibles: A Family, 2029–2047 by Lionel Shriver, reimagined in a world where Bitcoin is adopted as a widely accepted form of money, altering the original narrative’s assumptions about currency collapse and economic control. In Shriver’s original story, the failure of Bitcoin is assumed amid the dominance of the bancor and the dollar’s collapse. Here, Bitcoin’s success reshapes the economic and societal trajectory, decentralizing power and challenging state-driven outcomes.

Part One: 2029–2032

• 2029 (Early Year)\ The United States faces economic strain as the dollar weakens against global shifts. However, Bitcoin, having gained traction emerges as a viable alternative. Unlike the original timeline, the bancor—a supranational currency backed by a coalition of nations—struggles to gain footing as Bitcoin’s decentralized adoption grows among individuals and businesses worldwide, undermining both the dollar and the bancor.

• 2029 (Mid-Year: The Great Renunciation)\ Treasury bonds lose value, and the government bans Bitcoin, labeling it a threat to sovereignty (mirroring the original bancor ban). However, a Bitcoin ban proves unenforceable—its decentralized nature thwarts confiscation efforts, unlike gold in the original story. Hyperinflation hits the dollar as the U.S. prints money, but Bitcoin’s fixed supply shields adopters from currency devaluation, creating a dual-economy split: dollar users suffer, while Bitcoin users thrive.

• 2029 (Late Year)\ Dollar-based inflation soars, emptying stores of goods priced in fiat currency. Meanwhile, Bitcoin transactions flourish in underground and online markets, stabilizing trade for those plugged into the bitcoin ecosystem. Traditional supply chains falter, but peer-to-peer Bitcoin networks enable local and international exchange, reducing scarcity for early adopters. The government’s gold confiscation fails to bolster the dollar, as Bitcoin’s rise renders gold less relevant.

• 2030–2031\ Crime spikes in dollar-dependent urban areas, but Bitcoin-friendly regions see less chaos, as digital wallets and smart contracts facilitate secure trade. The U.S. government doubles down on surveillance to crack down on bitcoin use. A cultural divide deepens: centralized authority weakens in Bitcoin-adopting communities, while dollar zones descend into lawlessness.

• 2032\ By this point, Bitcoin is de facto legal tender in parts of the U.S. and globally, especially in tech-savvy or libertarian-leaning regions. The federal government’s grip slips as tax collection in dollars plummets—Bitcoin’s traceability is low, and citizens evade fiat-based levies. Rural and urban Bitcoin hubs emerge, while the dollar economy remains fractured.

Time Jump: 2032–2047

• Over 15 years, Bitcoin solidifies as a global reserve currency, eroding centralized control. The U.S. government adapts, grudgingly integrating bitcoin into policy, though regional autonomy grows as Bitcoin empowers local economies.

Part Two: 2047

• 2047 (Early Year)\ The U.S. is a hybrid state: Bitcoin is legal tender alongside a diminished dollar. Taxes are lower, collected in BTC, reducing federal overreach. Bitcoin’s adoption has decentralized power nationwide. The bancor has faded, unable to compete with Bitcoin’s grassroots momentum.

• 2047 (Mid-Year)\ Travel and trade flow freely in Bitcoin zones, with no restrictive checkpoints. The dollar economy lingers in poorer areas, marked by decay, but Bitcoin’s dominance lifts overall prosperity, as its deflationary nature incentivizes saving and investment over consumption. Global supply chains rebound, powered by bitcoin enabled efficiency.

• 2047 (Late Year)\ The U.S. is a patchwork of semi-autonomous zones, united by Bitcoin’s universal acceptance rather than federal control. Resource scarcity persists due to past disruptions, but economic stability is higher than in Shriver’s original dystopia—Bitcoin’s success prevents the authoritarian slide, fostering a freer, if imperfect, society.

Key Differences

• Currency Dynamics: Bitcoin’s triumph prevents the bancor’s dominance and mitigates hyperinflation’s worst effects, offering a lifeline outside state control.
• Government Power: Centralized authority weakens as Bitcoin evades bans and taxation, shifting power to individuals and communities.
• Societal Outcome: Instead of a surveillance state, 2047 sees a decentralized, bitcoin driven world—less oppressive, though still stratified between Bitcoin haves and have-nots.

This reimagining assumes Bitcoin overcomes Shriver’s implied skepticism to become a robust, adopted currency by 2029, fundamentally altering the novel’s bleak trajectory.

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ b83a28b7:35919450

This article was originally part of the sermon of Plebchain Radio Episode 111 (May 2, 2025) that nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpqtvqc82mv8cezhax5r34n4muc2c4pgjz8kaye2smj032nngg52clq7fgefr and I did with nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7ct4w35zumn0wd68yvfwvdhk6tcqyzx4h2fv3n9r6hrnjtcrjw43t0g0cmmrgvjmg525rc8hexkxc0kd2rhtk62 and nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpq4wxtsrj7g2jugh70pfkzjln43vgn4p7655pgky9j9w9d75u465pqahkzd0 of the nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcqyqwfvwrccp4j2xsuuvkwg0y6a20637t6f4cc5zzjkx030dkztt7t5hydajn

Listen to the full episode here:

<<https://fountain.fm/episode/Ln9Ej0zCZ5dEwfo8w2Ho>>

---

Bitcoin has always been a narrative revolution disguised as code. White paper, cypherpunk lore, pizza‑day legends - every block is a paragraph in the world’s most relentless epic. But code alone rarely converts the skeptic; it’s the camp‑fire myth that slips past the prefrontal cortex and shakes hands with the limbic system. People don’t adopt protocols first - they fall in love with protagonists.

Early adopters heard the white‑paper hymn, but most folks need characters first: a pizza‑day dreamer; a mother in a small country, crushed by the cost of remittance; a Warsaw street vendor swapping złoty for sats. When their arcs land, the brain releases a neurochemical OP_RETURN which says, “I belong in this plot.” That’s the sly roundabout orange pill: conviction smuggled inside catharsis.

That’s why, from 22–25 May in Warsaw’s Kinoteka, the Bitcoin Film Fest is loading its reels with rebellion. Each documentary, drama, and animated rabbit‑hole is a stealth wallet, zipping conviction straight into the feels of anyone still clasped within the cold claw of fiat. You come for the plot, you leave checking block heights.

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Here's the clip of the sermon from the episode:

nostr:nevent1qvzqqqqqqypzpwp69zm7fewjp0vkp306adnzt7249ytxhz7mq3w5yc629u6er9zsqqsy43fwz8es2wnn65rh0udc05tumdnx5xagvzd88ptncspmesdqhygcrvpf2

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Using stolen bitcoin for the reserve creates a perverse incentive. If governments see bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ 04c915da:3dfbecc9

Recently we have seen a wave of high profile X accounts hacked. These attacks have exposed the fragility of the status quo security model used by modern social media platforms like X. Many users have asked if nostr fixes this, so lets dive in. How do these types of attacks translate into the world of nostr apps? For clarity, I will use X’s security model as representative of most big tech social platforms and compare it to nostr.

The Status Quo

On X, you never have full control of your account. Ultimately to use it requires permission from the company. They can suspend your account or limit your distribution. Theoretically they can even post from your account at will. An X account is tied to an email and password. Users can also opt into two factor authentication, which adds an extra layer of protection, a login code generated by an app. In theory, this setup works well, but it places a heavy burden on users. You need to create a strong, unique password and safeguard it. You also need to ensure your email account and phone number remain secure, as attackers can exploit these to reset your credentials and take over your account. Even if you do everything responsibly, there is another weak link in X infrastructure itself. The platform’s infrastructure allows accounts to be reset through its backend. This could happen maliciously by an employee or through an external attacker who compromises X’s backend. When an account is compromised, the legitimate user often gets locked out, unable to post or regain control without contacting X’s support team. That process can be slow, frustrating, and sometimes fruitless if support denies the request or cannot verify your identity. Often times support will require users to provide identification info in order to regain access, which represents a privacy risk. The centralized nature of X means you are ultimately at the mercy of the company’s systems and staff.

Nostr Requires Responsibility

Nostr flips this model radically. Users do not need permission from a company to access their account, they can generate as many accounts as they want, and cannot be easily censored. The key tradeoff here is that users have to take complete responsibility for their security. Instead of relying on a username, password, and corporate servers, nostr uses a private key as the sole credential for your account. Users generate this key and it is their responsibility to keep it safe. As long as you have your key, you can post. If someone else gets it, they can post too. It is that simple. This design has strong implications. Unlike X, there is no backend reset option. If your key is compromised or lost, there is no customer support to call. In a compromise scenario, both you and the attacker can post from the account simultaneously. Neither can lock the other out, since nostr relays simply accept whatever is signed with a valid key.

The benefit? No reliance on proprietary corporate infrastructure.. The negative? Security rests entirely on how well you protect your key.

Future Nostr Security Improvements

For many users, nostr’s standard security model, storing a private key on a phone with an encrypted cloud backup, will likely be sufficient. It is simple and reasonably secure. That said, nostr’s strength lies in its flexibility as an open protocol. Users will be able to choose between a range of security models, balancing convenience and protection based on need.

One promising option is a web of trust model for key rotation. Imagine pre-selecting a group of trusted friends. If your account is compromised, these people could collectively sign an event announcing the compromise to the network and designate a new key as your legitimate one. Apps could handle this process seamlessly in the background, notifying followers of the switch without much user interaction. This could become a popular choice for average users, but it is not without tradeoffs. It requires trust in your chosen web of trust, which might not suit power users or large organizations. It also has the issue that some apps may not recognize the key rotation properly and followers might get confused about which account is “real.”

For those needing higher security, there is the option of multisig using FROST (Flexible Round-Optimized Schnorr Threshold). In this setup, multiple keys must sign off on every action, including posting and updating a profile. A hacker with just one key could not do anything. This is likely overkill for most users due to complexity and inconvenience, but it could be a game changer for large organizations, companies, and governments. Imagine the White House nostr account requiring signatures from multiple people before a post goes live, that would be much more secure than the status quo big tech model.

Another option are hardware signers, similar to bitcoin hardware wallets. Private keys are kept on secure, offline devices, separate from the internet connected phone or computer you use to broadcast events. This drastically reduces the risk of remote hacks, as private keys never touches the internet. It can be used in combination with multisig setups for extra protection. This setup is much less convenient and probably overkill for most but could be ideal for governments, companies, or other high profile accounts.

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Nostr’s security model is not perfect but is robust and versatile. Ultimately users are in control and security is their responsibility. Apps will give users multiple options to choose from and users will choose what best fits their need.

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

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Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ 502ab02a:a2860397

เรามาดู แลคเชอร์ประวัติศาสตร์ ที่พลิกโลกแห่งการเกษตรและอาหารของมนุษย์ชาติกันครับ เรามาดูความแยบยลที่สามารถจูงใจคนมากมายให้เห็นถึงข้อดีของเนื้อจากแลบ เขาทำได้ยังไง เรามาศึกษาการสื่อสารกันครับ

เรื่องมันเริ่มจากการประชุม World Economic Forum ปี 2015 ที่ศาสตราจารย์ Mark Post นักเภสัชวิทยาชาวดัตช์ ที่เรารู้จักกันไปแล้ว ซึ่งตอนนั้นเป็นศาสตราจารย์ด้านสรีรวิทยาของหลอดเลือดอยู่ที่ Maastricht University และเป็นผู้ร่วมก่อตั้งบริษัท Mosa Meat ได้ลุกขึ้นมาเล่าเรื่อง "เนื้อเพาะเลี้ยง" หรือ cultured meat ให้คนทั้งห้องฟัง

สิ่งที่เขาพูดมันไม่ใช่แค่นวัตกรรมใหม่ แต่คือคำเตือนที่จริงจัง ว่าถ้ามนุษย์ยังผลิตเนื้อสัตว์แบบเดิม เรากำลังวิ่งเข้าใกล้ปัญหาใหญ่ที่รออยู่ข้างหน้า

ศาสตราจารย์ Post เล่าไว้ได้น่าสนใจมาก เขาบอกว่าแค่จะได้แฮมเบอร์เกอร์ 1 ชิ้นขนาดหนึ่งในสี่ปอนด์ เราต้องใช้เมล็ดธัญพืช 7 ปอนด์ ใช้น้ำจืด 50 แกลลอน และพื้นที่ดินอีก 70 ตารางฟุต นั่นแปลว่าเรากำลังเปลี่ยนของดีในธรรมชาติ ข้าว น้ำ ดิน ไปเป็นของที่กินหมดใน 10 นาที แล้วหิวใหม่ได้ในอีกครึ่งชั่วโมง

เหตุผลก็เพราะวัวมันไม่ได้แปลงโปรตีนพืชมาเป็นเนื้อได้มีประสิทธิภาพนัก พูดอีกแบบคือ มันเปลืองเกินไป

ตอนนี้พื้นที่เพาะปลูกของโลกกว่า 70% ถูกใช้ไปในการผลิตเนื้อสัตว์ คิดดูสิว่าถ้าเราหาทางที่ดีกว่านี้ได้ เราจะมีพื้นที่ว่างกลับคืนมาแค่ไหน

แถมวัวไม่ใช่แค่กินเก่งนะ ยังปล่อยก๊าซเก่งด้วย โดยเฉพาะมีเทนที่ทำให้โลกร้อนพอๆ กับอุตสาหกรรมการขนส่งเลยทีเดียว ศาสตราจารย์ Post เล่าว่า ทุกครั้งที่เขาเห็นวัวยืนเคี้ยวหญ้า เขาไม่ได้เห็นแค่วัว...แต่เห็นเมฆก๊าซมีเทนลอยมาด้วย

และที่น่าคิดคือ เมื่อรายได้ของคนในอินเดียหรือจีนสูงขึ้น พวกเขาจะกินเนื้อเพิ่มตามรายได้ ซึ่งสถิติบอกว่าภายในปี 2050 ความต้องการเนื้อสัตว์จะเพิ่มขึ้นเป็น สองเท่า จากปัจจุบัน

แต่ศาสตราจารย์ก็ไม่ได้มองว่าเนื้อเป็นปีศาจ เขาบอกว่า มนุษย์ถูกสร้างมาให้รักเนื้อ เนื้อคือสิ่งที่มาพร้อมวิวัฒนาการ เราได้พลังงานจากมัน สมองเราใหญ่ขึ้นเพราะมัน และกลายเป็นมนุษย์เพราะมัน

แม้จะมีคนอีกกว่าสองพันล้านที่เป็นมังสวิรัติ ส่วนใหญ่อาจเพราะไม่มีทางเลือก แต่อย่างน้อยพวกเขาก็อยู่รอดได้ แต่ก็ปฏิเสธไม่ได้ว่า คนที่เคยล่า เคยกินเนื้อ จะรู้สึกตื่นเต้นทุกครั้งที่ได้แบ่งเนื้อกันบนโต๊ะ

ศาสตราจารย์ Post เองก็ยังชอบกินเนื้อ แต่เขาอยากได้เนื้อที่ได้มาจากทางเลือกที่ดีกว่า ไม่ใช่ทางที่พาโลกเข้า ICU

เนื้อเพาะเลี้ยงเริ่มจากหลักการง่ายๆ ที่เรารู้มาตั้งแต่ช่วงปี 2000 ว่า ในกล้ามเนื้อของสัตว์มี สเต็มเซลล์ รอคอยจะซ่อมแซมเนื้อเยื่อหากมันได้รับบาดเจ็บ

แค่เอาชิ้นกล้ามเนื้อเล็กๆ จากวัว ขนาดแค่ 1 ซม. x 1 มม. มาแยกสเต็มเซลล์ออกมาเลี้ยงให้ขยายตัว

เฮียว่าอันนี้น่าทึ่งมาก เพราะจากตัวอย่างเล็กๆ ชิ้นเดียว สามารถผลิตเนื้อวัวได้ถึง 10,000 กิโลกรัม เลยนะ!

แปลว่าเราสามารถลดจำนวนวัวทั้งโลกจากครึ่งพันล้านตัว เหลือแค่ประมาณ 30,000 ตัวได้เลย

และถ้าให้เซลล์กล้ามเนื้อพวกนี้อยู่ในสภาพแวดล้อมที่เหมาะสม มันก็จะเริ่มสร้างกล้ามเนื้อขึ้นมาเอง โดยเฉพาะถ้าเรากระตุ้นให้มันรู้สึกเหมือนกำลัง “ออกกำลัง” อยู่ เช่น ใส่แรงตึงเข้าไป

ทีมนักวิจัยของเขาเลี้ยงเซลล์เหล่านี้ให้เติบโตในรูปวงแหวนคล้ายโดนัท ครบ 3 สัปดาห์ กล้ามเนื้อจะเริ่มหดตัว สร้างความตึง และกลายเป็นเนื้อกล้ามเนื้อแบบเต็มตัวที่ดูไม่ต่างจากกล้ามเนื้อในสเต็กจริงๆ เลย

ปี 2013 ทีมของ Mark Post ผลิตเส้นใยกล้ามเนื้อจำนวน 10,000 เส้น เอามาทำแฮมเบอร์เกอร์ และนำไปเปิดตัวในงานแถลงข่าวที่ลอนดอน เป็นเหมือนการโชว์ทำอาหารผสมกับเปิดงานวิจัย

จุดประสงค์คือจะพิสูจน์ให้โลกเห็นว่า “เฮ้ย! สิ่งนี้ไม่ใช่แค่ไอเดียลอยๆ แต่มันทำได้จริง และจำเป็นต้องทำจริงๆ เพราะเรากำลังจะเจอวิกฤต”

ราคาแฮมเบอร์เกอร์ตอนนั้นคือ 250,000 ยูโร

มีเชฟผู้กล้าปรุง และอาสาสมัครสองคนลองชิม พวกเขาบอกว่า “ก็โอเคในฐานะเบอร์เกอร์ราคาเท่านี้ แต่ก็อยากได้รสเข้มกว่านี้หน่อย” เพราะยังไม่มีไขมัน เลยรสจืดไปหน่อย

แต่ที่สำคัญคือ พวกเขายืนยันว่า “มันคือเนื้อจริงๆ” ทั้งเนื้อสัมผัสและโครงสร้าง

แค่มีต้นแบบยังไม่พอ เพราะจะทำให้ขายได้จริง ต้องผ่านด่านสำคัญ เนื้อต้องผลิตได้โดยใช้ทรัพยากรน้อยกว่าการเลี้ยงวัวจริง การประเมินเบื้องต้นจาก University of Oxford พบว่า เนื้อเพาะเลี้ยงใช้พื้นที่น้อยลง 90% น้ำลดลง 90% พลังงานลดลง 60–70%

ทุกอย่างที่ใช้ในการเลี้ยงเซลล์ต้องมีจำนวนมากพอหรือหมุนเวียนใช้ได้ ที่น่าหนักใจคือ การเลี้ยงเซลล์ต้องใช้ “ซีรั่มจากลูกวัว” ซึ่งได้มาจากเลือดวัว ถ้าลดจำนวนวัว เราก็ไม่มีซีรั่ม แต่ตอนนี้มีงานพัฒนาไปเยอะแล้ว กำลังหาวิธีทำเซลล์กล้ามเนื้อโดยไม่ต้องพึ่งซีรั่มจากสัตว์

ไม่ใช่แค่โปรตีน แต่ต้องเป็น "เนื้อ" ในทุกความรู้สึก นักวิจัยพยายามปรับสภาพแวดล้อมการเพาะเลี้ยง เช่น ความเข้มข้นของออกซิเจน เพื่อให้เซลล์แสดงโปรตีนสำคัญ เช่น myoglobin ที่ทำให้เนื้อมีสีและรสชาติเหมือนเนื้อจริง

การยอมรับของผู้บริโภคเป็นอีกด่านสำคัญที่เนื้อเพาะเลี้ยงต้องข้ามผ่านให้ได้ ไม่ใช่แค่เรื่องรสชาติหรือคุณค่าทางโภชนาการเท่านั้น แต่ยังเป็นเรื่องของ "ใจ" ที่ต้องเปิดรับสิ่งใหม่ที่ไม่คุ้นเคย ศาสตราจารย์ Post เล่าว่า ในการสำรวจผู้บริโภคในอังกฤษและเนเธอร์แลนด์ พบว่ามีคนไม่น้อยที่ยินดีจะลองกินเนื้อเพาะเลี้ยง ถึง 52% ของชาวดัตช์ และ 60% ของชาวอังกฤษเลยทีเดียว

เขาเปรียบเทียบว่า จริงๆ แล้ว คนเรายอมกินฮอทดอกโดยไม่รู้ด้วยซ้ำว่าทำมาจากอะไร หรือผ่านอะไรมาบ้าง ขอแค่มัน "อร่อย ถูก และดูปลอดภัย" ก็เพียงพอแล้วสำหรับคนส่วนใหญ่ ดังนั้นเนื้อเพาะเลี้ยงจึงไม่ต่างกันมากนัก ขอเพียงให้คนรู้สึกว่า “กินแล้วไม่ตาย” และ “ไม่ได้แปลกจนใจฝ่อ” เท่านั้นแหละ วันหนึ่งมันก็จะกลายเป็นของธรรมดาในตู้เย็นเหมือนกับโยเกิร์ตหรือไส้กรอกนั่นเอง

ในด้านของราคา แม้จะยังไม่ถูกเท่าไส้กรอกในซูเปอร์ แต่ก็ลดลงมาไกลจากจุดเริ่มต้นแบบสุดๆ จากชิ้นต้นแบบราคา 250,000 ดอลลาร์ในปี 2013 ตอนนี้ต้นทุนลดลงมาเหลือประมาณ 65 ดอลลาร์ต่อกิโลกรัม (ยังไม่รวมเทคโนโลยีล้ำหน้าอื่นๆ ที่กำลังพัฒนาอยู่) ซึ่งก็ถือว่าอยู่ในระดับเดียวกับเนื้อวากิวหรือสเต๊กเกรดพรีเมียมเลยทีเดียว เป้าหมายคือทำให้ถูกลงอีก และผลิตได้ในระดับอุตสาหกรรมให้เพียงพอกับคนทั้งโลก ไม่ใช่ของฟุ่มเฟือยสำหรับคนรวยเท่านั้น

แต่วิสัยทัศน์ที่น่าสนใจจริงๆ คือ ภาพของอนาคตที่ศาสตราจารย์ Post วาดไว้ เขาเชื่อว่าเทคโนโลยีนี้เรียบง่ายพอที่จะขยายไปสู่ครัวเรือนหรือชุมชนเล็กๆ ได้ วันหนึ่งเราอาจได้เห็นการเพาะเลี้ยงเซลล์จากหมูที่เลี้ยงอยู่ข้างบ้าน แล้วเอาไปปั่นเป็นหมูสับแบบสดใหม่ ไม่ต้องฆ่าสัตว์ ไม่ต้องส่งโรงงาน ไม่ต้องตัดต่อพันธุกรรม แค่นั่งรอเหมือนหมักแป้งเปรี้ยว แล้วได้เนื้อสดๆ มาใส่ต้มจืด

และนั่นแหละคือ "การเปลี่ยนกรอบคิดเรื่องเนื้อสัตว์" แบบพลิกฝ่ามือ

มันจะไม่ใช่เรื่องการฆ่าอีกต่อไป ไม่ใช่เรื่องของฟาร์มกลิ่นฉี่ หรือสายพานโรงฆ่าสัตว์ มันจะเป็น "ผลิตภัณฑ์ใหม่" ที่เราสร้างได้ ควบคุมได้ และปรับแต่งได้ เช่น เพิ่มโอเมก้า 3 ในเซลล์ไขมันให้สูงขึ้น หรือทำให้เนื้อไม่มีคอเลสเตอรอลเลยก็ยังได้

แม้ศาสตราจารย์ Post จะเน้นเรื่องความมั่นคงทางอาหารและผลกระทบต่อสิ่งแวดล้อมเป็นหลัก แต่เขาก็ยอมรับว่า สำหรับคนกินทั่วๆ ไป ประเด็นที่ "ไม่มีสัตว์ต้องเจ็บปวด" จะกลายเป็นจุดขายที่สำคัญในใจของผู้บริโภค

เขาเชื่อว่า เมื่อวันนั้นมาถึง วันที่เรายืนอยู่หน้าตู้แช่ในซูเปอร์ แล้วเห็นผลิตภัณฑ์สองชิ้นวางข้างกัน — หนึ่งคือเนื้อวัวที่มาจากฟาร์ม และอีกหนึ่งคือเนื้อเพาะเลี้ยงที่ไม่เคยมีวัวต้องร้องไห้แม้แต่นิดเดียว — การตัดสินใจอาจจะไม่ง่าย แต่ "จะมีคนจำนวนมากขึ้นเรื่อยๆ ที่เลือกแบบไม่ต้องฆ่า"

เพราะสุดท้าย เราไม่ได้แค่กินเนื้อ… เรากำลังกิน “ความเชื่อ” ลงไปด้วย #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

ใครสนใจดูคลิปก็กดตรงนี้ได้ครับ https://youtu.be/1lI9AwxKfTY?si=6CDBUl2yGBoHWc-P

@ 04c915da:3dfbecc9

In much of the world, it is incredibly difficult to access U.S. dollars. Local currencies are often poorly managed and riddled with corruption. Billions of people demand a more reliable alternative. While the dollar has its own issues of corruption and mismanagement, it is widely regarded as superior to the fiat currencies it competes with globally. As a result, Tether has found massive success providing low cost, low friction access to dollars. Tether claims 400 million total users, is on track to add 200 million more this year, processes 8.1 million transactions daily, and facilitates $29 billion in daily transfers. Furthermore, their estimates suggest nearly 40% of users rely on it as a savings tool rather than just a transactional currency.

Tether’s rise has made the company a financial juggernaut. Last year alone, Tether raked in over $13 billion in profit, with a lean team of less than 100 employees. Their business model is elegantly simple: hold U.S. Treasuries and collect the interest. With over $113 billion in Treasuries, Tether has turned a straightforward concept into a profit machine.

Tether’s success has resulted in many competitors eager to claim a piece of the pie. This has triggered a massive venture capital grift cycle in USD tokens, with countless projects vying to dethrone Tether. Due to Tether’s entrenched network effect, these challengers face an uphill battle with little realistic chance of success. Most educated participants in the space likely recognize this reality but seem content to perpetuate the grift, hoping to cash out by dumping their equity positions on unsuspecting buyers before they realize the reality of the situation.

Historically, Tether’s greatest vulnerability has been U.S. government intervention. For over a decade, the company operated offshore with few allies in the U.S. establishment, making it a major target for regulatory action. That dynamic has shifted recently and Tether has seized the opportunity. By actively courting U.S. government support, Tether has fortified their position. This strategic move will likely cement their status as the dominant USD token for years to come.

While undeniably a great tool for the millions of users that rely on it, Tether is not without flaws. As a centralized, trusted third party, it holds the power to freeze or seize funds at its discretion. Corporate mismanagement or deliberate malpractice could also lead to massive losses at scale. In their goal of mitigating regulatory risk, Tether has deepened ties with law enforcement, mirroring some of the concerns of potential central bank digital currencies. In practice, Tether operates as a corporate CBDC alternative, collaborating with authorities to surveil and seize funds. The company proudly touts partnerships with leading surveillance firms and its own data reveals cooperation in over 1,000 law enforcement cases, with more than $2.5 billion in funds frozen.

---

The global demand for Tether is undeniable and the company’s profitability reflects its unrivaled success. Tether is owned and operated by bitcoiners and will likely continue to push forward strategic goals that help the movement as a whole. Recent efforts to mitigate the threat of U.S. government enforcement will likely solidify their network effect and stifle meaningful adoption of rival USD tokens or CBDCs. Yet, for all their achievements, Tether is simply a worse form of money than bitcoin. Tether requires trust in a centralized entity, while bitcoin can be saved or spent without permission. Furthermore, Tether is tied to the value of the US Dollar which is designed to lose purchasing power over time, while bitcoin, as a truly scarce asset, is designed to increase in purchasing power with adoption. As people awaken to the risks of Tether’s control, and the benefits bitcoin provides, bitcoin adoption will likely surpass it.

@ 39cc53c9:27168656

Read the original blog post

I've been thinking about how to improve my seed backup in a cheap and cool way, mostly for fun. Until now, I had the seed written on a piece of paper in a desk drawer, and I wanted something more durable and fire-proof.

Show me the final result!

After searching online, I found two options I liked the most: the Cryptosteel Capsule and the Trezor Keep. These products are nice but quite expensive, and I didn't want to spend that much on my seed backup. Privacy is also important, and sharing details like a shipping address makes me uncomfortable. This concern has grown since the Ledger incident^1. A $5 wrench attack^2 seems too cheap, even if you only hold a few sats.

Upon seeing the design of Cryptosteel, I considered creating something similar at home. Although it may not be as cool as their device, it could offer almost the same in terms of robustness and durability.

Step 1: Get the materials and tools

When choosing the materials, you will want to go with stainless steel. It is durable, resistant to fire, water, and corrosion, very robust, and does not rust. Also, its price point is just right; it's not the cheapest, but it's cheap for the value you get.

I went to a material store and bought:

• Two bolts
• Two hex nuts and head nuts for the bolts
• A bag of 30 washers

All items were made of stainless steel. The total price was around €6. This is enough for making two seed backups.

You will also need:

• A set of metal letter stamps (I bought a 2mm-size letter kit since my washers were small, 6mm in diameter)
  • You can find these in local stores or online marketplaces. The set I bought cost me €13.
• A good hammer
• A solid surface to stamp on

Total spent: 19€ for two backups

Step 2: Stamp and store

Once you have all the materials, you can start stamping your words. There are many videos on the internet that use fancy 3D-printed tools to get the letters nicely aligned, but I went with the free-hand option. The results were pretty decent.

I only stamped the first 4 letters for each word since the BIP-39 wordlist allows for this. Because my stamping kit did not include numbers, I used alphabet letters to define the order. This way, if all the washers were to fall off, I could still reassemble the seed correctly.

The final result

So this is the final result. I added two smaller washers as protection and also put the top washer reversed so the letters are not visible:

Compared to the Cryptosteel or the Trezor Keep, its size is much more compact. This makes for an easier-to-hide backup, in case you ever need to hide it inside your human body.

Some ideas

Tamper-evident seal

To enhance the security this backup, you can consider using a tamper-evident seal. This can be easily achieved by printing a unique image or using a specific day's newspaper page (just note somewhere what day it was).

Apply a thin layer of glue to the washer's surface and place the seal over it. If someone attempts to access the seed, they will be forced to destroy the seal, which will serve as an evident sign of tampering.

This simple measure will provide an additional layer of protection and allow you to quickly identify any unauthorized access attempts.

Note that this method is not resistant to outright theft. The tamper-evident seal won't stop a determined thief but it will prevent them from accessing your seed without leaving any trace.

Redundancy

Make sure to add redundancy. Make several copies of this cheap backup, and store them in separate locations.

Unique wordset

Another layer of security could be to implement your own custom mnemonic dictionary. However, this approach has the risk of permanently losing access to your funds if not implemented correctly.

If done properly, you could potentially end up with a highly secure backup, as no one else would be able to derive the seed phrase from it. To create your custom dictionary, assign a unique number from 1 to 2048 to a word of your choice. Maybe you could use a book, and index the first 2048 unique words that appear. Make sure to store this book and even get a couple copies of it (digitally and phisically).

This self-curated set of words will serve as your personal BIP-39 dictionary. When you need to translate between your custom dictionary and the official BIP-39 wordlist, simply use the index number to find the corresponding word in either list.

Never write the idex or words on your computer (Do not use Ctr+F)

@ a29cfc65:484fac9c

Deutschland ist eines der wenigen Länder mit einer gesetzlich verankerten ausnahmslosen Schulbesuchspflicht. Mit den Schulschließungen in der Corona-Zeit wurde das Gesetz jedoch faktisch plötzlich außer Kraft gesetzt. Alle mussten zu Hause lernen. Als die Schulen danach wieder offen waren, wurden die Kinder mit Maskenpflicht, Tests und Impfdruck gequält. Nicht selten traten bei den Schülern Krankheiten und psychische Störungen auf. Nicht wenige Eltern suchten im Gespräch mit dem Lehrerkollegium nach Lösungen für ihre Kinder. In den meisten Fällen war das nicht möglich. Die Lehrer waren auf die neue Ideologie und die Durchsetzung der Maßnahmen eingeschworen und hatten Angst. Einige Eltern haben ihre Kinder dann in eigener Verantwortung aus der Schule genommen und zu Hause selbst unterrichtet. An manchen Orten fanden sich Gemeinschaften, wo die Kinder in Gruppen lernten. Während viele Lerngemeinschaften nicht mehr existieren, hat die Familie von Katharina den Unterricht für ihre drei Kinder in Eigenregie etabliert. Inzwischen haben sie dafür sogar „den Segen“ von Familiengericht und Jugendamt.

Katharina und Johannes leben mit ihren drei Wunschkindern Aurelius (15), Benjamin (14) und Friedrich (10) in einem Vorort von Leipzig. Die Familie wohnte früher in der Stadt. In der Corona-Zeit haben sie sich mit dem Physiotherapie- & Seminarzentrum Curasanus eine Existenz auf dem Land aufgebaut und begehen diesen Sommer ihr 20-jähriges Praxis-Jubiläum. Katharina hat ihre Arbeit als Physiotherapeutin weitgehend aufgegeben, um sich als Mama und Lernbegleiterin ihren Kindern widmen zu können. Daneben bietet sie Vorträge und Workshops an, übernimmt einen großen Teil der Praxis-Organisation und ist Manager, Rezeptionistin und Vertriebler der eigenen Firma. Wir besuchten einen ihrer Lachyoga-Kurse. Dabei erlebten wir ihr Zusammenspiel mit den drei Kindern. Anschließend stellten wir Katharina unsere Fragen zum Freilernen.

Im unmittelbaren Umfeld wird die Familie bestaunt und geachtet. Sie haben sich bewusst für das Freilernen entschieden. Die Kinder wurden ohne Test nicht mehr in die Schule gelassen. Auch andere Zwangsmaßnahmen wie die Maske wollten die Eltern den Kindern ersparen. Besonders Benjamin hatte traumatische Erlebnisse. Seine Lehrerin schmiss mit dem Schlüssel nach den Schülern und wandte andere schwarze Pädagogik an. Er ging ständig mit Bauchschmerzen ins Bett. Ein weiterer Punkt ist die Masernimpfung. Die Kinder könnten zwar zur Schule gehen, aber die Eltern werden mit rechtlichen Maßnahmen und Zwangszahlungen belegt. Da Katharina in ihrer Praxis viele Erkrankungen als Folge der Masernimpfung beobachten konnte, lehnt sie die Pflichtimpfung ab. Die Eltern haben kein Vertrauen mehr in die staatliche Schulerziehung mit all dem Zwang und den Erpressungen. Als die Familie den Entschluss gefasst hatte, die Kinder nicht mehr in die Schule zu schicken, haben sie ihre Praxis vorübergehend geschlossen, ihr Haus verkauft und sind auf Reisen gegangen. Die beiden großen Kinder wurden von der Schule abgemeldet. Nach der Rückkehr haben sie dann mit einem neuen Leben auf dem Land begonnen.

Lernen ohne Schule: Wie geht das?

„Wissen ist Macht und eine Holschuld“, sagt uns Katharina. Das ist ihr Motto und motiviert auch die Kinder. Mit dem Unterricht zu Hause macht die Familie ihre eigene Studie und zeigt, dass Lernen auch anders geht als in der Schule. Die Eltern können viel besser auf jedes einzelne Kind eingehen. Johannes arbeitete früher als Straßenbauer. Er unterstützt die Jungs vor allem in Mathematik, Geometrie und Physik sowie bei handwerklichen Fertigkeiten. Katharinas Stärken liegen in Deutsch, Sprachen und Organisation. Unter den Patienten ihrer Praxis gibt es Lehrer, die ihnen helfen. Weitere Unterstützung kommt von Freunden und Bekannten. Bei bestimmten Projekten treffen sie auf andere Freilernerkinder. „Das Netzwerk wird immer größer, es wird immer schöner und interessanter“, sagt Katharina. Man geht mit vielen anderen einen gemeinsamen Weg, verlässt dabei eingetretene Pfade und erkundet neue Themenfelder wie Mediengestaltung, freie Energie, Elektrotherapie, meditatives und Improvisations-Zeichnen. „Ich sprudele vor Ideen. Sie kommen in mein Feld, und dann mache ich was draus“, sagt Katharina. Die Jungs sind in Wurzen im Ringelnatz-Literaturkreis. Dort schreiben sie Drehbuchgeschichten und haben einen Film produziert. Sie suchen sich Projekte oder kreieren neue, wie mit dem Planetarium Eilenburg. Diese Zusammenarbeit hat sich sehr gut entwickelt. Dort lernen 4- bis 15-Jährige zusammen. Die drei Jungs spielen Klavier. Erdkunde und Geschichte erleben die Kinder auch dadurch, dass die Familie Hauptstädte oder die bosnischen Pyramiden selbst erkundet. Dabei erweist es sich als Vorteil, nicht auf die Ferienzeiten angewiesen zu sein.

Als Physiotherapeutin ist Katharina bewusst, dass man neue Lernstrategien entwickeln muss. Die Kinder lernen unterschiedlich. Jedes Kind hat seinen eigenen Charakter. Aurelius benötigt eher eine 1:1-Betreuung. Darauf kann Katharina viel individueller eingehen als die staatliche Schule. Es ist aber auch aufwendiger und anstrengender. Besonderen Wert legt sie darauf, dass rechte und linke Gehirnhälfte gleichmäßig beansprucht werden. Lernphasen werden immer wieder mit Entspannungs- oder Bewegungsphasen kombiniert. Sie weiß, dass den Kindern zuerst die Grundlagen des Lesens, Rechnens und Schreibens vermittelt werden müssen. Dann sind sie in der Lage, sich alles Weitere selbst anzueignen – Unterstützung vorausgesetzt. „Besonders das Schreiben mit der eigenen Hand ist wichtig für die Vernetzung der beiden Gehirnhälften“, sagt Katharina. Dafür nehmen sich die Eltern Zeit. Die Kinder führen Tagebuch. Außerdem halten es die Eltern für wichtig, den Kindern Werte und Tugenden wie Dankbarkeit, Verlässlichkeit, Beharrlichkeit, Aufrichtigkeit, Ehrlichkeit und die zehn Gebote zu vermitteln. Katharina und Johannes sind beide religiös begleitet aufgewachsen. Heute sehen sie die Kirche als Institution kritisch. Angebunden an die Schöpfung und im Gottvertrauen erschaffen und schöpfen sie Leben und Lebensraum aus eigener Kraft – so erklärt es uns Katharina.

Ein weiteres Thema sind die Funktionen des Körpers und wie sich die Kinder gesund erhalten können. Vieles lernen sie dabei in der Physiotherapiepraxis. Die Familie hat das Privileg, in ihrem eigenen Biorhythmus leben zu können. „Das macht sehr viel aus – wir sind alle gesund“, sagt Katharina. Der Lern- und Arbeitstag beginnt nicht vor 9 Uhr und hat eine eigene Struktur. Im Tagesablauf sind feste Verantwortlichkeiten integriert. So wechseln sich die Kinder aller drei Tage mit Tischdecken, Staubsaugen und Geschirrspüler ab. Das hilft ihnen, sich selbst zu organisieren. Das geht nicht immer reibungslos vonstatten. Wenn das Lernpensum beizeiten abgearbeitet wurde, helfen die Kinder im Haushalt oder Garten oder gehen ihrem Bewegungsdrang auf andere Weise nach. Die Eltern sind am Abend noch länger aktiv, denn die Praxis erfordert noch die eine oder andere bürokratische Pflicht. Die Familie ist sehr naturverbunden. Sie gehen viel in den Wald und in den Garten. Sie bauen selbst Gemüse und Obst an. Dabei können die Kinder zum Beispiel Erfahrungen mit Permakultur und natürlicher Düngung sammeln. Die Familie achtet auf die Ernährung, schließlich ist Katharina seit fast 25 Jahren Ernährungsberaterin. Was sie nicht selbst anbauen, wird beim Bauern des Vertrauens eingekauft. Die Jungs können selbst kochen und backen. Die Schädlichkeit von Zucker ist den Kindern schon bewusst geworden, ohne gänzlich auf Schokolade verzichten zu müssen. Medikamente gibt es im Haushalt nicht. Sie kennen sich sehr gut mit den Heilmitteln aus der Natur aus und können so ihre Selbstheilungskräfte aktivieren. Sie haben keinen Hausarzt. Natürlich hat keines der Kinder ein Handy. Bisher haben sie noch kein Verlangen danach. Die Eltern halten es für wichtig, dass die Kinder erst sicher bei Selbstorganisation und Tagesstruktur sind, bevor sie ein Handy bekommen. Katharina weist darauf hin, dass beispielsweise WhatsApp erst ab 16 Jahren zugelassen ist, und fragt sich, ob das andere Eltern wissen.

Gesetze auf Augenhöhe auslegen

Den Behörden blieben die Freilerner nicht verborgen. Sie wurden aktiv und schalteten das Familiengericht ein. Die Familie hatte keinen Anwalt und keine Rechtsschutzversicherung. Katharina erzählt uns, dass sie schließlich auf „Hilfe von oben“ gehofft habe. Irgendwer hat sie anscheinend erhört, denn sie bekamen „einen Engel“ als Verfahrensbeistand. Die Behörden waren sehr zugänglich. In den Gesprächen gab man zu, mit der Schulsituation ebenfalls nicht zufrieden zu sein. „Wir wollen so wie ihr, dass sich etwas verändert. Wir sind an Eurer Seite.“ Die Gespräche mit dem Jugendamt und der Richterin vom Familiengericht Grimma waren immer auf Augenhöhe. Schließlich legte man der Familie keine Steine in den Weg. Damit kann Katharina ihr Konzept nach außen leben und andere inspirieren. Ihre Schlussfolgerung: Eltern müssen sich ihrer Stärken bewusst werden und aus ihrer Angst herauskommen. Das Konzept muss aber zur Familie passen, denn jede Familie ist anders.

Die Basis für freies Lernen ist das Vertrauen der Eltern in ihre Kinder. Denn Kinder sind von Natur aus wissbegierig und wollen lernen. Katharina hat viel von Bertrand Stern und von Riccardo Leppe gelernt. Beiden wurde von ihren Eltern das Lernen ohne Schulbesuch ermöglicht. Mit Bertrand Stern hat Katharina Kontakt. Er wird im November am Buß- und Bettag eine kleine Fortbildung im Therapie- und Seminarzentrum geben. Für den Vorabend ist ein Vortrag geplant. Katharina zitiert Riccardo Leppe: „Es ändert sich nur was, wenn man es selbst tut.“ Er sei sich sicher, dass der Fortschritt beim Freilernen inzwischen so weit ist, dass „die Paste nicht wieder zurück in die Tube geht“.

Der Übergang zur Berufsausbildung

Die ersten Freilernerkinder kommen jetzt in das Alter, in dem sie eine Berufsausbildung beginnen können. Aurelius und Benjamin, die beiden „Großen“, machen seit Anfang des Jahres schon erste Praktika bei ortsansässigen Handwerksbetrieben. Beide Seiten sind sehr zufrieden. Durch die Praktika, die länger dauern als im schulischen Lehrplan vorgesehen, können sich die Kinder ausprobieren. Katharina findet es interessant miterleben zu dürfen, wie auf ihre Kinder reagiert wird. Bringen sie etwas mit, das die anderen nicht haben? Denken sie anders mit? Benjamin bekam schon ein Angebot, in einem Metallbau-Betrieb stundenweise mitzuarbeiten. In den Betrieben weiß man, dass die Abschlüsse der staatlichen Schulen größtenteils das Papier nicht wert sind, auf dem sie stehen. Viele verlassen die Schule und können kaum lesen und schreiben, von Selbstorganisation ganz zu schweigen. Ein Freilerner kann eine staatliche Externen-Prüfung ablegen, um einen Haupt- oder Realschulabschluss zu erwerben. Katharina: „Für eine Ausbildung bei einem privaten Unternehmer braucht man das nicht, allein der Unternehmer entscheidet über die Aufnahme des Auszubildenden“. Außerdem stehen den jungen Leuten Privatschulen oder der zweite Bildungsweg zur Verfügung. Wenn man einen praktischen Beruf ergreift, ist es immer noch möglich, sich bis zur Hochschulreife weiterzubilden. Nach mehrjährigen Tätigkeiten kann man bei den Kammern von Industrie, Handel und Handwerk (IHK und HWK) eine Abschlussprüfung ablegen, mit der man zum Studium zugelassen werden kann. Oder man geht gleich den Weg in die Selbstständigkeit.

Frei lernen weitergedacht

Während der Coronazeit haben sich in Sachsen und speziell um Leipzig herum kleine Freilernergruppen gefunden. Die Gruppen werden aktuell zusammengeführt, um zum Beispiel gemeinsam den Mathematikunterricht zu gestalten. Besonders um Dresden herum ist die Szene noch stärker ausgeprägt. Außerdem gibt es seit mehr als 20 Jahren den Bundesverband Natürlich Lernen (BVNL). Er bietet Beratung und zentrale Veranstaltungen an.

Der Wunsch nach dem freien Lernen ohne Schulzwang ist groß. Doch die meisten Eltern wollen ihre Kinder dafür irgendwo abgeben und nicht selbst unterrichten. Katharinas größter Wunsch ist es, drei bis fünf Elternpaare zu finden, die sich in die Betreuung und Unterrichtung ihrer Kinder teilen. Das größte Hindernis dafür sieht sie in den Eltern selbst. Durch ungelöste transgenerative Konflikte und unverarbeitete Familientraumata kommen sie noch nicht in ihre eigene Kraft für ein selbstbestimmtes Leben. Viele wagen es noch nicht, ihre Erwerbstätigkeit zugunsten der Kinder einzuschränken. Katharina sieht es als große Aufgabe für sich und ihre Familie, mit dem Freilernen das Gemeinschaftsbewusstsein und gute Konfliktlösungsstrategien zu entwickeln. Sie denkt dabei bereits an ihre Enkel. Aber sie weiß auch, dass die Eltern ein sehr hohes Maß an Eigeninitiative, Motivation und Selbstdisziplin aufbringen müssen. Sie würde Eltern, die sich das noch nicht zutrauen, als Traumabegleiterin zur Verfügung stehen, für einen angemessenen Energieausgleich. Diese gegenseitige Unterstützung käme Kindern und Eltern zugute. Ebenso hält sie die Idee der Mehrgenerationenerziehung für wichtig. Dabei profitieren nicht nur die Kinder. Die Erfahrungen der älteren Menschen gehen nicht verloren, sondern werden an die jüngeren Generationen weitergegeben und machen sie resilienter. Das hilft den Eltern, ihrer Erwerbsarbeit nachzugehen und Familientraumata zu bewältigen.

Katharina ist eine starke Frau und sprüht nur so vor Energie. Selbst als wir nach 21 Uhr das Therapiezentrum verlassen, sind ihr die Anstrengungen des Tages nicht anzumerken. Sie wird nicht müde beim Sprechen. Für Fragen zum Thema Freilernen kann man sich an sie wenden.

Der Text wurde zuerst am 27.05.2025 im Blog „Freie Akademie für Medien und Journalismus“ veröffentlicht (https://www.freie-medienakademie.de/medien-plus/lernen-neu-gemacht)

Bildquelle: Salah Darwish, unsplash.com

@ 048ecb14:7c28ac78

I recently set up a Raspberry Pi camera server that's so minimal and straightforward, I thought it was worth sharing. This isn't one of those over-engineered solutions with fancy features - it's just a basic, reliable camera feed accessible from any browser on my local network.

The Goal

I wanted something that: 1. Starts automatically when the Pi boots up 2. Captures images at regular intervals 3. Shows the latest image in a simple web page accessible from any device 4. Doesn't require complex setup or dependencies 5. Uses minimal resources on my old Raspberry Pi

The Hardware

Nothing fancy here: - Raspberry Pi 2B (yes, the ancient one from 2015!) - Raspberry Pi Camera Module (standard version) - Power supply - That's it!

The Result

The interface is minimal but does the job. It shows the latest image and auto-refreshes every couple of seconds.

How to Get Set Up

Getting this running on your own Pi is super simple:

1. Make sure your camera module is connected and enabled bash sudo raspi-config # Navigate to Interface Options > Camera and enable it

2. Install the only dependency, ImageMagick (for rotation) bash sudo apt update sudo apt install imagemagick

3. Clone the repository, and navigate to the implementation's directory bash git clone https://github.com/rewolf/RpiCameraViewer cd simple

4. Start the camera server bash ./start_camera_server.sh

5. Access the feed from any device on your network http://your-pi-ip-address:8080

That's it! No complex configuration, no fancy dependencies.

For more details consider reading the README

To make it start automatically on boot:

Add the following, with your specific installation path ```bash crontab -e

Add this line:

@reboot cd /path/to/RpiCameraViewer/simple && ./start_camera_server.sh ```

Configuration

There's not much configuration, but you can tweak few variables at the top of the capture.sh file to modify width, height, rotation, quality, etc:

bash QUALITY=90 WIDTH=720 HEIGHT=1280 ROTATION=90 # Set to 0 to disable rotation

How It Works

The solution is very basic:

1. A bash script (capture.sh) captures photos every few seconds by running libcamera-still and sending a SIGUSR1 interrupt to signal it to capture a snapshot
2. The snapshot is rotated as needed with ImageMagick and saved with timestamps
3. A symbolic link is updated to point to the latest image
4. A minimal Python HTTP server serves a basic webpage showing the current image (the symlink), rendered to an HTML canvas

Note it does expose that directory to the whole LAN on :8080.

---

Give it a try if you need something like that quickly.

I have a plan to make a better implementation planned at some point, but for now this will do.

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ eb0157af:77ab6c55

Bitcoin surpasses gold in the United States: 50 million holders and a dominant role in the global market.

According to a new report by River, for the first time in history, the number of Americans owning bitcoin has surpassed that of gold holders. The analysis reveals that approximately 50 million U.S. citizens currently own the cryptocurrency, while gold owners number 37 million. In fact, 14.3% of Americans own bitcoin, the highest percentage of holders worldwide.

Source: River

The report highlights that 40% of all Bitcoin-focused companies are based in the United States, consolidating America’s dominant position in the sector. Additionally, 40.5% of Bitcoin holders are men aged 31 to 35, followed by 35.9% of men aged 41 to 45. In contrast, only 13.4% of holders are women.

Source: River

Notably, U.S. companies hold 94.8% of all bitcoins owned by publicly traded companies worldwide. According to the report, recent regulatory changes in the U.S. have made the asset more accessible through financial products such as spot ETFs.

The document also shows that American investors increasingly view the cryptocurrency as protection against fiscal instability and inflation, appreciating its limited supply and decentralized governance model.

For River, Bitcoin offers significant practical advantages over gold in the modern digital era. Its ease of custody, cross-border transfer, and liquidity make the cryptocurrency an attractive option for both individual and institutional investors, the report suggests.

The post USA: 50 million Americans own bitcoin appeared first on Atlas21.

@ ece127e2:745bab9c

vamos a ver que tal

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*lo bueno es que si entro en https://makimono.lumilumi.app/ a la nota y agrego contenido , como éste ...quiero ver si lo añade o hace una nueva nota ?? *

@ 04c915da:3dfbecc9

One of the most common criticisms leveled against nostr is the perceived lack of assurance when it comes to data storage. Critics argue that without a centralized authority guaranteeing that all data is preserved, important information will be lost. They also claim that running a relay will become prohibitively expensive. While there is truth to these concerns, they miss the mark. The genius of nostr lies in its flexibility, resilience, and the way it harnesses human incentives to ensure data availability in practice.

A nostr relay is simply a server that holds cryptographically verifiable signed data and makes it available to others. Relays are simple, flexible, open, and require no permission to run. Critics are right that operating a relay attempting to store all nostr data will be costly. What they miss is that most will not run all encompassing archive relays. Nostr does not rely on massive archive relays. Instead, anyone can run a relay and choose to store whatever subset of data they want. This keeps costs low and operations flexible, making relay operation accessible to all sorts of individuals and entities with varying use cases.

Critics are correct that there is no ironclad guarantee that every piece of data will always be available. Unlike bitcoin where data permanence is baked into the system at a steep cost, nostr does not promise that every random note or meme will be preserved forever. That said, in practice, any data perceived as valuable by someone will likely be stored and distributed by multiple entities. If something matters to someone, they will keep a signed copy.

Nostr is the Streisand Effect in protocol form. The Streisand effect is when an attempt to suppress information backfires, causing it to spread even further. With nostr, anyone can broadcast signed data, anyone can store it, and anyone can distribute it. Try to censor something important? Good luck. The moment it catches attention, it will be stored on relays across the globe, copied, and shared by those who find it worth keeping. Data deemed important will be replicated across servers by individuals acting in their own interest.

Nostr’s distributed nature ensures that the system does not rely on a single point of failure or a corporate overlord. Instead, it leans on the collective will of its users. The result is a network where costs stay manageable, participation is open to all, and valuable verifiable data is stored and distributed forever.

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

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Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ b7274d28:c99628cb

A few months ago, a nostrich was switching from iOS to Android and asked for suggestions for #Nostr apps to try out. nostr:npub18ams6ewn5aj2n3wt2qawzglx9mr4nzksxhvrdc4gzrecw7n5tvjqctp424 offered the following as his response:

nostr:nevent1qvzqqqqqqypzq0mhp4ja8fmy48zuk5p6uy37vtk8tx9dqdwcxm32sy8nsaa8gkeyqydhwumn8ghj7un9d3shjtnwdaehgunsd3jkyuewvdhk6tcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszythwden5te0dehhxarj9emkjmn99uqzpwwts6n28eyvjpcwvu5akkwu85eg92dpvgw7cgmpe4czdadqvnv984rl0z

Yes. #Android users are fortunate to have some powerful Nostr apps and tools at our disposal that simply have no comparison over on the iOS side. However, a tool is only as good as the knowledge of the user, who must have an understanding of how best to wield it for maximum effect. This fact was immediately evidenced by replies to Derek asking, "What is the use case for Citrine?" and "This is the first time I'm hearing about Citrine and Pokey. Can you give me links for those?"

Well, consider this tutorial your Nostr starter-kit for Android. We'll go over installing and setting up Amber, Amethyst, Citrine, and Pokey, and as a bonus we'll be throwing in the Zapstore and Coinos to boot. We will assume no previous experience with any of the above, so if you already know all about one or more of these apps, you can feel free to skip that tutorial.

So many apps...

You may be wondering, "Why do I need so many apps to use Nostr?" That's perfectly valid, and the honest answer is, you don't. You can absolutely just install a Nostr client from the Play Store, have it generate your Nostr identity for you, and stick with the default relays already set up in that app. You don't even need to connect a wallet, if you don't want to. However, you won't experience all that Nostr has to offer if that is as far as you go, any more than you would experience all that Italian cuisine has to offer if you only ever try spaghetti.

Nostr is not just one app that does one thing, like Facebook, Twitter, or TikTok. It is an entire ecosystem of applications that are all built on top of a protocol that allows them to be interoperable. This set of tools will help you make the most out of that interoperability, which you will never get from any of the big-tech social platforms. It will provide a solid foundation for you to build upon as you explore more and more of what Nostr has to offer.

So what do these apps do?

Fundamental to everything you do on Nostr is the need to cryptographically sign with your private key. If you aren't sure what that means, just imagine that you had to enter your password every time you hit the "like" button on Facebook, or every time you commented on the latest dank meme. That would get old really fast, right? That's effectively what Nostr requires, but on steroids.

To keep this from being something you manually have to do every 5 seconds when you post a note, react to someone else's note, or add a comment, Nostr apps can store your private key and use it to sign behind the scenes for you. This is very convenient, but it means you are trusting that app to not do anything with your private key that you don't want it to. You are also trusting it to not leak your private key, because anyone who gets their hands on it will be able to post as you, see your private messages, and effectively be you on Nostr. The more apps you give your private key to, the greater your risk that it will eventually be compromised.

Enter #Amber, an application that will store your private key in only one app, and all other compatible Nostr apps can communicate with it to request a signature, without giving any of those other apps access to your private key.

Most Nostr apps for Android now support logging in and signing with Amber, and you can even use it to log into apps on other devices, such as some of the web apps you use on your PC. It's an incredible tool given to us by nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5, and only available for Android users. Those on iPhone are incredibly jealous that they don't have anything comparable, yet.

Speaking of nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5, the next app is also one of his making.

All Nostr data is stored on relays, which are very simple servers that Nostr apps read notes from and write notes to. In most forms of social media, it can be a pain to get your own data out to keep a backup. That's not the case on Nostr. Anyone can run their own relay, either for the sake of backing up their personal notes, or for others to post their notes to, as well.

Since Nostr notes take up very little space, you can actually run a relay on your phone. I have been on Nostr for almost 2 and a half years, and I have 25,000+ notes of various kinds on my relay, and a backup of that full database is just 24MB on my phone's storage.

Having that backup can save your bacon if you try out a new Nostr client and it doesn't find your existing follow list for some reason, so it writes a new one and you suddenly lose all of the people you were following. Just pop into your #Citrine relay, confirm it still has your correct follow list or import it from a recent backup, then have Citrine restore it. Done.

Additionally, there are things you may want to only save to a relay you control, such as draft messages that you aren't ready to post publicly, or eCash tokens, which can actually be saved to Nostr relays now. Citrine can also be used with Amber for signing into certain Nostr applications that use a relay to communicate with Amber.

If you are really adventurous, you can also expose Citrine over Tor to be used as an outbox relay, or used for peer-to-peer private messaging, but that is far more involved than the scope of this tutorial series.

You can't get far in Nostr without a solid and reliable client to interact with. #Amethyst is the client we will be using for this tutorial because there simply isn't another Android client that comes close, so far. Moreover, it can be a great client for new users to get started on, and yet it has a ton of features for power-users to take advantage of as well.

There are plenty of other good clients to check out over time, such as Coracle, YakiHonne, Voyage, Olas, Flotilla and others, but I keep coming back to Amethyst, and by the time you finish this tutorial, I think you'll see why. nostr:npub1gcxzte5zlkncx26j68ez60fzkvtkm9e0vrwdcvsjakxf9mu9qewqlfnj5z and others who have contributed to Amethyst have really built something special in this client, and it just keeps improving with every update that's shipped.

Most social media apps have some form of push notifications, and some Nostr apps do, too. Where the issue comes in is that Nostr apps are all interoperable. If you have more than one application, you're going to have both of them notifying you. Nostr users are known for having five or more Nostr apps that they use regularly. If all of them had notifications turned on, it would be a nightmare. So maybe you limit it to only one of your Nostr apps having notifications turned on, but then you are pretty well locked-in to opening that particular app when you tap on the notification.

Pokey, by nostr:npub1v3tgrwwsv7c6xckyhm5dmluc05jxd4yeqhpxew87chn0kua0tjzqc6yvjh, solves this issue, allowing you to turn notifications off for all of your Nostr apps, and have Pokey handle them all for you. Then, when you tap on a Pokey notification, you can choose which Nostr app to open it in.

Pokey also gives you control over the types of things you want to be notified about. Maybe you don't care about reactions, and you just want to know about zaps, comments, and direct messages. Pokey has you covered. It even supports multiple accounts, so you can get notifications for all the npubs you control.

One of the most unique and incredibly fun aspects of Nostr is the ability to send and receive #zaps. Instead of merely giving someone a 👍️ when you like something they said, you can actually send them real value in the form of sats, small portions of a Bitcoin. There is nothing quite like the experience of receiving your first zap and realizing that someone valued what you said enough to send you a small amount (and sometimes not so small) of #Bitcoin, the best money mankind has ever known.

To be able to have that experience, though, you are going to need a wallet that can send and receive zaps, and preferably one that is easy to connect to Nostr applications. My current preference for that is Alby Hub, but not everyone wants to deal with all that comes along with running a #Lightning node. That being the case, I have opted to use nostr:npub1h2qfjpnxau9k7ja9qkf50043xfpfy8j5v60xsqryef64y44puwnq28w8ch for this tutorial, because they offer one of the easiest wallets to set up, and it connects to most Nostr apps by just copy/pasting a connection string from the settings in the wallet into the settings in your Nostr app of choice.

Additionally, even though #Coinos is a custodial wallet, you can have it automatically transfer any #sats over a specified threshold to a separate wallet, allowing you to mitigate the custodial risk without needing to keep an eye on your balance and make the transfer manually.

Most of us on Android are used to getting all of our mobile apps from one souce: the Google Play Store. That's not possible for this tutorial series. Only one of the apps mentioned above is available in Google's permissioned playground. However, on Android we have the advantage of being able to install whatever we want on our device, just by popping into our settings and flipping a toggle. Indeed, thumbing our noses at big-tech is at the heart of the Nostr ethos, so why would we make ourselves beholden to Google for installing Nostr apps?

The nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8 is an alternative app store made by nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9 as a resource for all sorts of open-source apps, but especially Nostr apps. What is more, you can log in with Amber, connect a wallet like Coinos, and support the developers of your favorite Nostr apps directly within the #Zapstore by zapping their app releases.

One of the biggest features of the Zapstore is the fact that developers can cryptographically sign their app releases using their Nostr keys, so you know that the app you are downloading is the one they actually released and hasn't been altered in any way. The Zapstore will warn you and won't let you install the app if the signature is invalid.

Getting Started

Since the Zapstore will be the source we use for installing most of the other apps mentioned, we will start with installing the Zapstore.

We will then use the Zapstore to install Amber and set it up with our Nostr account, either by creating a new private key, or by importing one we already have. We'll also use it to log into the Zapstore.

Next, we will install Amethyst from the Zapstore and log into it via Amber.

After this, we will install Citrine from the Zapstore and add it as a local relay on Amethyst.

Because we want to be able to send and receive zaps, we will set up a wallet with CoinOS and connect it to Amethyst and the Zapstore using Nostr Wallet Connect.

Finally, we will install Pokey using the Zapstore, log into it using Amber, and set up the notifications we want to receive.

By the time you are done with this series, you will have a great head-start on your Nostr journey compared to muddling through it all on your own. Moreover, you will have developed a familiarity with how things generally work on Nostr that can be applied to other apps you try out in the future.

Continue to Part 2: The Zapstore. Nostr Link: nostr:naddr1qvzqqqr4gupzpde8f55w86vrhaeqmd955y4rraw8aunzxgxstsj7eyzgntyev2xtqydhwumn8ghj7un9d3shjtnzwf5kw6r5vfhkcapwdejhgtcqp5cnwdphxv6rwwp3xvmnzvqgty5au

@ e9d7ed6f:f52b3346

I'd like to toss it off by thanking you my reader, friends, associates, strangers, bitcoiners, cryptonaires, economists, and critics from all walks of life for granting me this opportunity to write to you. yeah?...

Is that readable? Is there enough ink in this pen to write? Let me squash and develop a fresh script!

Okay now, that was one heck of a disaster introduction my friends.

That's not even the way Satoshi introduced his White paper back in 2008, or rather mined his first block. So dear reader, lets pretend this introduction never happened lets give it one more kick start.

Alright we are set so here we go...

Flavatos, Gateway Mall, the left ventricle of Lilongwe's heart, Malawi is where the aroma of a fresh bitcoin pizza sent waves of spattering energy, broadcasting to all nodes over the bitcoin network. Pizza crums spread over the table, folks and knives faced opposite directions, tomato sauce on the white plate had contours of pizza passage, a half baked joke & its laughter could be heard by passersby's heading inside the mall. It was chilly Saturday afternoon from outside but the soft drinks were a must to soften the well baked fragments of pizza which were being churned. All thanks to Larszlo Keyckenes. Phones where right on the table as the photographer snapped every detail of moment with his camera, trying to paint a bitcoin Monalisa, innocence was in the youthful energetic bitcoiners who filled left to right seats in pairs. Three tables were joined together making a table tennis appear short, but the waitress had to check for any empty slot to squeeze a chair in. We were twenty three with the expection of thirty but the space was just plentiful.

Flavatos was ready and set. The waitress again, with a smile of welcoming a guest whispered right besides where i was standing that the pizza is ready, but i had to HODL for a moment, we were just setting up the laptop which we would use to connect & listen to a presentation by John Miller, a distant relative and a bitcoiner we had talked of for weeks. As if am very good at analysing charts, the looks of the faces were eagerly waiting and i when i looked on my wrist i realised we didn't have much more time other than to start off, so i clapped my hands to capture everyones attention. I was excited to welcome all & really appreciate for sparing their time to come.

There was buzz in the atmosphere, all eyes glued to me as i thanked the cofounder Grant for pulling the strings, in our presence we had the cofounder of women of Satoshi Yankho who i was facing directly to my right hand side and threw me sparkle of acknowledgement, i couldn't forget & sweep under the mat, John Miller sponsor for the Bitcoin Pizza who is currently in the US & was waiting to deliver a speech on this very moment. All started off in the right order, my stomach tuned as my brain signaled the pizza image, sending tickling hunger sensation, so not to keep everyone waiting longer, i handed it over to Grant who quickly threw like free shot on the free throw line. There was genuine appreciation and he set the floor ready for John Miller to grace and unwrap the Pizza. When John took on the google meet space, we all fixed to our phones, eager to see John who was seven hours away from us, about two or three plane tickets to get where he was physically located. John delivered a twenty minute presentation that would make a fresh graduate take off his hat and really consider what they did the last four years of their university. There was a lot of knowledge on his presentation, highlighting the eminent nails to the coffin for US dollar, the chart and numbers didn't lie when he displayed how the purchasing power of the dollar has declined since 1971 post detachment from gold. He spoke with authority on why bitcoin, how Bitcoiners should continue orange pilling and detoxing all the pool of confusion of the current FIAT sytem. It was listening to wisdom of an old man, giving the torch to the young ones. The waitress had brought to the table clean white plates with some folks wrapped in a white napkin tissue that appeared so white as Satoshi's white paper. In no time the pizza was ready to bona petite, John wrapped up in a cousy style by saying, "keep stacking Sats and avoiding shitcoins. The attendees were in pairs and hands were rubbing, contemplating of how the first bite would feel. The enzymes were ready to digest. The next host, who happens to be the writer of this article had to take the floor and give short remarks to thank John, Grant and everyone. I saw the pizza being cut into slices, whilst others took sips of their favorite soft drinks, there were smiles from left to right check. The sound chewing was amplified, triggering my ear drums to some vibe. This was was a big family reunion. My signal for speaking almost went off as the aroma teased the mind, i saw the bubble from the fanta bottle float up but i was mature to handled the temper of my hunger. As the pizza halvening was going on, I reminded of how significant this moment was when Larszlo Heykens first made an offer of 10,000 BTC & how it signified use case of bitcoin as a medium of exchange and a resort of finality between two counterparts without any middleman. It surely was moment that reminded us of the free markets. Where two counterparts chose their own commodities of exchange and each left satisfied as finality of transactions. Truly those were the good old free market days. By the time i said goodbye, my counterparts had already mined half of the pizza brought. I was about to pop a question of where is my share when i saw three more full plates of pizza broadcasted & awaiting for verification. I knew i was in for a treat.

As i kept my hands, mouth and tummy busy, one surprising moment really fired me up with excitement. Grant stood up and surprised everyone by introducing his new friend from Kenya. He said they had met in Mulanje and how they came across each other was purely a barter coincidence of wants. Rather him explaining, he let our new Kenyan explorer share the fascinating story of how he wanted to send funds in Kenya but couldn't find means of transalating our local currency into the Kenyan shilling. So how could these two opposite worlds tie together? When he saw the post of bitcoin accepted here, it sparked the charge. Using Bitcoin, he was able to send funds in Kenya via bitcoin lightening wallet through Tando and Mpesa. As if we were in a cinema watching possibilities become realities, a demostration was showcased how inter transactions are done from a wallet of Satoshi lightening wallet to Tando whilst eating pizza in Malawi.

It was truly a fantastic orange day to pill and slice. See you in the next article as i continue to polish my writing skills.

Pacharo Nyirenda. Bitcoinboma An amature writer but soon to be pro writer & blogger!

@ 866e0139:6a9334e5

Autor: Milosz Matuschek. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie auch in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Der Schweizer Historiker Daniele Ganser startet eine Plakataktion. Auf Facebook schreibt er:

"Dieses Plakat habe ich ab heute an sechs Bahnhöfen in der Schweiz aufhängen lassen: Die Schweiz muss die Neutralität bewahren. Keine Zusammenarbeit mit der NATO!

Die Aktion läuft eine Woche. Das Plakat hängt in Basel (Gleis 5 und 7), Zürich (Gleis 9 und 12), Bern (Gleis 3 und 11), Luzern (Gleis 7 und 11), St. Gallen (Gleis 1 und 2) und Chur (Gleis 4 und Arosabahn).

Wenn jemand ein Plakat sieht und fotografiert und es mir per Email schickt freut mich das!

https://globalbridge.ch/die-schweiz-muss-die.../

Daniele Ganser kann man über folgende Seite kontaktieren.

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• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

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Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 52524fbb:ae4025dc

To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

Nost most Amazing Features:##

1. Decentralisation: compared to traditional social media platforms like like Twitter (X) and Instagram that rely on centralised servers, Nostr operates through a network of relays. These relays serves as servers that store and forward messages. This amazing feature of decentralisation aims to make the network completely resistant to censorship, most people would say how? To answer your question it's because no single individual control's it

2. User Control: ever thought of the purest feeling of freedom, well Nostr just gave you the space to experience. User's have total control over their data and identity.

3. Simplicity: why get stressed when Nostr got you covered? This protocol is designed to be relatively simple, making it easier for developers to build applications on top of it.

Nostr Relation to Bitcoin##

Who wouldn't want to be part of a community that embraces it's ethics in a dignified manner. Nostr has gained popularity within the Bitcoin community, and the Bitcoin Lightning Network is used for features like "Zaps" (which represents small payments or tips). There are also similarities in the philosophy of decentralization, that both bitcoin and Nostr share. Just like the saying goes, birds of the same feather flock together. This leads me to one of the best magnificent project, focused on building decentralisation media infrastructure, particularly within the Nostr ecosystem.

Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

1. Decentralized Media: YakiHonne aims to provide tools and platforms that support freedom and automation in content creation, curation, article writing and reporting. It leverages the decentralized nature of the Nostr protocol to achieve this amazing feat.

2. Nostr and Bitcoin Integration: YakiHonne is closely tied to the Nostr network, and it also incorporates Bitcoin functionality. This integration includes features related to the Lightning Network, enabling things like "zaps" (small Bitcoin payments) within the platform.

3. Mobile Application: YakiHonne offers a mobile application with an eye catching user interface simply designed to provide users with a smooth and intuitive Nostr experience. This app includes features like: -Support for various login options. -Content curation tools. -Lightning Network integration. -Long form article support.

Disadvantages of Traditional social media##

Lets go back to a world without the flute of freedom echoing in our hearts, where implementations are controlled by certain entities, reasons why traditional social media platforms hold not even a single stance compared to Nostr:

1. Privacy Concerns:

Data Collection: Social media platforms collect vast amounts of user data, often without full transparency. This data can be used for targeted advertising, and sometimes, it can be compromised in data breaches. Which won't happen or be possible on yakihonne

1. Social Comparison and Low Self-Esteem: The over hyped and often unrealistic portrayals of life on social media can lead to feelings of inadequacy and low self-esteem. But on yakihonne you get to connect and grow with a community with specified goals bent on implementation

2. Misinformation and Fake News:

Spread of False Information: Social media platforms can be breeding grounds for misinformation and fake news, which can spread rapidly and have significant real-world consequences. Is that possible on yakihonne, well we all know the answer. 4. Centralized Control:

Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

Why Chose Nostr why chose yakihonne##

When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ 2b998b04:86727e47

I’ve spent years chasing the promise of freedom.\ In startups. In faith communities. In movements that claimed to be for the people.

And yet — so often, that promise felt just out of reach.\ Conditional. Corporate. Sanitized.\ A freedom with fine print.

But here —\ Here in the thick of Bitcoin 2025, on Nostr, among misfits and builders and signal-bringers —\ something is alive.

It’s not a platform.\ It’s not a marketing strategy.\ It’s not another app promising to “empower” you while locking down your data and selling you out.

It’s freedom rooted in architecture.\ Decentralization not just as a buzzword —\ but as an expression of conviction.

A kind of freedom you can feel in your body:

• When you zap someone’s words because they moved you — not because an algorithm told you to.

• When your identity is yours — keys, not credentials.

• When no one can delete your story because you control the server, or because there is no server — just the relay of your choosing.

This isn’t utopia.\ There are egos. There’s noise. There’s still posturing.\ But it’s different.\ The center of gravity has shifted.

We’re no longer begging institutions to notice us.\ We’re building outside their jurisdiction.

And for the first time in a long time,\ freedom feels close.\ Tangible.\ Joyful.\ Alive.

This isn’t just about tech.\ It’s about trust.\ It’s about choosing to show up —\ to build\ to write\ to signal\ to keep going.

Even when it’s hard.\ Even when no one claps.

Because real freedom doesn’t come from being noticed.\ It comes from being sovereign.

And that’s something no one can take from me again.

—

Written in Las Vegas, during Bitcoin 2025.\ Posted via Nostr. Vibes co-authored by ChatGPT (“Dr. C”).\ Zap: https://tinyurl.com/yuyu2b9t

@ 39cc53c9:27168656

Read the original blog post

Know Your Customer is a regulation that requires companies of all sizes to verify the identity, suitability, and risks involved with maintaining a business relationship with a customer. Such procedures fit within the broader scope of anti-money laundering (AML) and counterterrorism financing (CTF) regulations.

Banks, exchanges, online business, mail providers, domain registrars... Everyone wants to know who you are before you can even opt for their service. Your personal information is flowing around the internet in the hands of "god-knows-who" and secured by "trust-me-bro military-grade encryption". Once your account is linked to your personal (and verified) identity, tracking you is just as easy as keeping logs on all these platforms.

Rights for Illusions

KYC processes aim to combat terrorist financing, money laundering, and other illicit activities. On the surface, KYC seems like a commendable initiative. I mean, who wouldn't want to halt terrorists and criminals in their tracks?

The logic behind KYC is: "If we mandate every financial service provider to identify their users, it becomes easier to pinpoint and apprehend the malicious actors."

However, terrorists and criminals are not precisely lining up to be identified. They're crafty. They may adopt false identities or find alternative strategies to continue their operations. Far from being outwitted, many times they're several steps ahead of regulations. Realistically, KYC might deter a small fraction – let's say about 1% ^1 – of these malefactors. Yet, the cost? All of us are saddled with the inconvenient process of identification just to use a service.

Under the rhetoric of "ensuring our safety", governments and institutions enact regulations that seem more out of a dystopian novel, gradually taking away our right to privacy.

To illustrate, consider a city where the mayor has rolled out facial recognition cameras in every nook and cranny. A band of criminals, intent on robbing a local store, rolls in with a stolen car, their faces obscured by masks and their bodies cloaked in all-black clothes. Once they've committed the crime and exited the city's boundaries, they switch vehicles and clothes out of the cameras' watchful eyes. The high-tech surveillance? It didn’t manage to identify or trace them. Yet, for every law-abiding citizen who merely wants to drive through the city or do some shopping, their movements and identities are constantly logged. The irony? This invasive tracking impacts all of us, just to catch the 1% ^1 of less-than-careful criminals.

KYC? Not you.

KYC creates barriers to participation in normal economic activity, to supposedly stop criminals. ^2

KYC puts barriers between many users and businesses. One of these comes from the fact that the process often requires multiple forms of identification, proof of address, and sometimes even financial records. For individuals in areas with poor record-keeping, non-recognized legal documents, or those who are unbanked, homeless or transient, obtaining these documents can be challenging, if not impossible.

For people who are not skilled with technology or just don't have access to it, there's also a barrier since KYC procedures are mostly online, leaving them inadvertently excluded.

Another barrier goes for the casual or one-time user, where they might not see the value in undergoing a rigorous KYC process, and these requirements can deter them from using the service altogether.

It also wipes some businesses out of the equation, since for smaller businesses, the costs associated with complying with KYC norms—from the actual process of gathering and submitting documents to potential delays in operations—can be prohibitive in economical and/or technical terms.

You're not welcome

Imagine a swanky new club in town with a strict "members only" sign. You hear the music, you see the lights, and you want in. You step up, ready to join, but suddenly there's a long list of criteria you must meet. After some time, you are finally checking all the boxes. But then the club rejects your membership with no clear reason why. You just weren't accepted. Frustrating, right?

This club scenario isn't too different from the fact that KYC is being used by many businesses as a convenient gatekeeping tool. A perfect excuse based on a "legal" procedure they are obliged to.

Even some exchanges may randomly use this to freeze and block funds from users, claiming these were "flagged" by a cryptic system that inspects the transactions. You are left hostage to their arbitrary decision to let you successfully pass the KYC procedure. If you choose to sidestep their invasive process, they might just hold onto your funds indefinitely.

Your identity has been stolen

KYC data has been found to be for sale on many dark net markets^3. Exchanges may have leaks or hacks, and such leaks contain very sensitive data. We're talking about the full monty: passport or ID scans, proof of address, and even those awkward selfies where you're holding up your ID next to your face. All this data is being left to the mercy of the (mostly) "trust-me-bro" security systems of such companies. Quite scary, isn't it?

As cheap as $10 for 100 documents, with discounts applying for those who buy in bulk, the personal identities of innocent users who passed KYC procedures are for sale. ^3

In short, if you have ever passed the KYC/AML process of a crypto exchange, your privacy is at risk of being compromised, or it might even have already been compromised.

(they) Know Your Coins

You may already know that Bitcoin and most cryptocurrencies have a transparent public blockchain, meaning that all data is shown unencrypted for everyone to see and recorded forever. If you link an address you own to your identity through KYC, for example, by sending an amount from a KYC exchange to it, your Bitcoin is no longer pseudonymous and can then be traced.

If, for instance, you send Bitcoin from such an identified address to another KYC'ed address (say, from a friend), everyone having access to that address-identity link information (exchanges, governments, hackers, etc.) will be able to associate that transaction and know who you are transacting with.

Conclusions

To sum up, KYC does not protect individuals; rather, it's a threat to our privacy, freedom, security and integrity. Sensible information flowing through the internet is thrown into chaos by dubious security measures. It puts borders between many potential customers and businesses, and it helps governments and companies track innocent users. That's the chaos KYC has stirred.

The criminals are using stolen identities from companies that gathered them thanks to these very same regulations that were supposed to combat them. Criminals always know how to circumvent such regulations. In the end, normal people are the most affected by these policies.

The threat that KYC poses to individuals in terms of privacy, security and freedom is not to be neglected. And if we don’t start challenging these systems and questioning their efficacy, we are just one step closer to the dystopian future that is now foreseeable.

Edited 20/03/2024 * Add reference to the 1% statement on Rights for Illusions section to an article where Chainalysis found that only 0.34% of the transaction volume with cryptocurrencies in 2023 was attributable to criminal activity ^1

@ a396e36e:ec991f1c

👤 Generation X and Bitcoin: Between Invisibility, Structural Disillusionment, and Defiance

Generation X, born between 1965 and 1980, has been largely sidelined in generational discourse. Unlike the baby boomers —symbols of stability and prosperity— or millennials and Gen Z —constant fixtures in the media and cultural spotlight— Gen X remains the least mentioned, the least studied, and often not even recognized by its own members as a distinct generation.

Today, they are in midlife —a period that, according to the U-shaped curve of happiness, is one of the most emotionally and psychologically difficult stages: deteriorating health, professional stagnation, and the dual burden of caring for both parents and children. But their condition is not just a matter of age —it’s the product of a unique convergence of economic and political failure.

Structurally, Generation X reached its crucial phase of financial consolidation during the global economic crisis of 2008 —a moment that froze wage growth and severely limited access to housing, investment opportunities, and savings. In parallel, they faced increasing labor precarization: unstable contracts, outsourcing, erosion of social protections, and the dismantling of job security. Compared to other generations, their economic mobility was minimal. Even in terms of wealth accumulation and home ownership, many Gen Xers show weaker indicators than early-born millennials at the same life stage.

At the same time, many countries —especially in Latin America and parts of Europe— turned toward alternative models to free-market systems: socialist proposals that promised redistribution, justice, and equality. But in practice, these models led to state dependency, excessive intervention, economic rigidity, and a loss of productive dynamism. The outcome was devastating: rising poverty, institutional decay, inflation, plummeting investment, growing corruption, and a widespread collapse of trust.

For a generation raised on values of effort, autonomy, and social mobility, this ideological shift brought a double betrayal —first from liberalism, which failed to deliver on its promises, and then from socialism, which entrenched poverty, dependency, and dysfunction.

And yet, while younger generations increasingly embrace state-centric proposals like universal basic income, subsidies, or nationalizations as progressive solutions, many in Gen X see these not as innovation, but as déjà vu —a recycling of failed models they’ve already lived and paid for.

It’s at this point that Bitcoin emerges as more than just a financial technology. For many Gen Xers, Bitcoin is both a symbolic and concrete response — a refuge from a system that betrayed them. It’s not just about investment. It’s about individual sovereignty. They call it “fuck you money” because it represents a total break from traditional structures: it doesn’t depend on banks, governments, political parties, or promises that never materialize.

Bitcoin is money without permission, without censorship, without planned devaluation. It’s a tool for radical autonomy. For a generation marked by skepticism, self-reliance, and disillusionment, it stands as a quiet but powerful form of resistance — a way of saying: “I don’t depend on you. I don’t believe you. I don’t need you.”

Today, while others debate new statist models or more market reforms, many Gen Xers are simply opting out. Bitcoin isn’t just an economic choice — it’s a stance. A way to reclaim the individual control the system once denied them.

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

---

Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

---

Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ c3b2802b:4850599c

Knapp 20 Millionen Menschen im Land sind heute in Deutschland in Genossenschaften tätig, welche eine Alternative zum nicht zukunftsfähigen Abwärtsstrudel von global agierenden Wirtschafts- und Finanzplayern mit ihren Kriegs- und Krisenplänen darstellen. Und kaum bemerkt findet derzeit ein stürmisches Wachstum der Genossenschaftsbewegung statt.

Nach Informationen des Deutschen Genossenschafts- und Raiffeisenverbandes stieg während der Multikrise der vergangenen 5 Jahre im Laufe nur einen Jahres (vom Jahresbericht 2023 zum Jahresbericht 2024) die Zahl der Energiegenossenschaften von 877 auf 951 an, die von Konsum- und Dienstleistungsgenossenschaften von 440 auf 510 und die von gewerblichen Genossenschaften von 1.372 auf 1.419.

Wer das Gejammer von „Wirtschaftsweisen“ über zu geringe Wachstumsraten bei ethisch fragwürdigen Indikatoren einer wünschenswerten Gesellschaft wie dem BIP (Brutto-Inland-Produkt) im Ohr hat, könnte bereits beim Überschlagen des Anstiegs bei den oben genannten Zahlen die These gestützt sehen, dass der Strukturwandel hin zur Regionalgesellschaft bereits in vollem Gang ist.

Wenn Sie sich für die Aufbruchstimmung und den frischen Wind insbesondere bei den neu gegründeten Genossenschaften interessieren, schauen sie gern einmal auf die Plattform einer jungen Genossenschaft, welche „Menschlich Wirtschaften“ in ihrer Satzung zum Ziel erklärt hat.

Und sollten Sie Mitte Juni eine Reise an die Ostsee attraktiv finden, kommen Sie gern zum Genossenschaftstreffen vom 13. bis 15. Juni 2025 in Poppendorf bei Rostock. Dort dürfen Sie nicht nur einen Einblick in die aktuellen Baustellen und ersten Erfolge unserer bundesweit aktiven Genossenschaft erwarten, sondern auch ein buntes Kulturprogramm im Rahmen eines kleinen Festivals und ein Zusammensein mit Pionieren der Regionalgesellschaft!

Das Titelbild zeigt ein Menschlich Wirtschaften Domizil in Stralsund. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Was charakterisiert eine Genossenschaft?

@ 5ea46480:450da5bd

Decentralization refers to control/power, and relates to censorship resistance. That is it, it is not more complicated then that. Resilience is a function of redundancy; a centralized censored system can have a redundant set-up and therefor be resilient.

Take Bitcoin; the blockchain is a central database, it is resilient because it has many redundant copies among a lot of different nodes. The message (txs and blocks) propagation is decentralized due to existence of a p2p network among these nodes, making the data distribution censorship resistant (hello op_return debate). But onchain transactions themselves are NOT p2p, they require a middlemen (a miner) because it is a central database, as opposed to something like lightning which is p2p. Peer to Peer says something about relative architectural hierarchical position/relation. P2P provides censorship resistance because it entails equal power relations, provided becoming a peer is permissionless. What makes onchain transactions censorship resistant is that mining is permissionless, and involves this open power struggle/game where competition results in a power distribution among players, meaning (hopefully) decentralization. The fact users rely on these middlemen is mitigated by this decentralization on the one hand, and temper-proofing via cryptographic signatures on the other, resulting in what we call trustlessness (or trust minimization for the autists in the room); we only rely on a miner to perform a job (including your tx into a block), but we don’t trust the miner to perform the job correctly, this we can verify ourselves.

This leads us to Nostr, because that last part is exactly what Nostr does as well. It uses cryptography to get tamper-proof messaging, which then allows you to use middle-men in a trust minimized way. The result is decentralization because in general terms, any middle man is as good as any other (same as with miners), and becoming such a middleman is permissionless(somewhat, mostly); which in turn leads to censorship resistance. It also allows for resilience because you are free to make things as redundant as you'd like.

Ergo, the crux is putting the cryptography central, making it the starting point of the system; decentralization then becomes an option due to trust minimization. The difference between Bitcoin an Nostr, is that Bitcoin maintains a global state/central ledger and needs this PoW/Nakamoto consensus fanfare; Nostr rests itself with local perspectives on 'the network'.

The problem with the Fediverse, is that it does not provide trust minimization in relation to the middlemen. Sure, there are a lot different servers, but you rely on a particular one (and the idea you could switch never really seemed to have materialized in a meaningful way). It also fails in permisionlessness because you rely on the association between servers, i.e. federation, to have meaningful access to the rest of the network. In other words, it is more a requirement of association than freedom of association; you have the freedom to be excommunicated.

The problem with ATproto is that is basically does not solve this dynamic; it only complicates it by pulling apart the components; identity and data, distribution and perspective are now separated, and supposedly you don’t rely on any particular one of these sub-component providers in the stack; but you do rely on all these different sub-component providers in the stack to play nice with each other. And this ‘playing nice’ is just the same old ‘requirement of association’ and ‘freedom of excommunication’ that looms at the horizon.

Yes, splitting up the responsibilities of identity, hosting and indexing is what is required to safe us from the platform hellscape which at this stage takes care of all three. But as it turns out, it was not a matter cutting those up into various (on paper) interchangeable middlemen. All that is required is putting cryptographic keys in the hands of the user; the tamperproofing takes care of the rest, simply by trust minimizing the middlemen we use. All the sudden it does not matter which middlemen we use, and no one is required to play nice; we lost the requirement of association, and gained freedom of association, which was the purpose of censorship resistance and therefor decentralization, to begin with.

@ fe02e8ec:f07fbe0b

\ Und genau dafür wirst auch du gedrillt werden: Menschen zu jagen und töten. Unbekannte, die auch nicht wissen, was sie hier tun. Oder Unschuldige, die nicht rechtzeitig fliehen konnten. Einfach töten. Alle. Ohne zu fragen. Denn das ist deine Aufgabe, Soldat: Töte Menschen!

Egal, was du vorher warst, Heizungsmonteur, KFZ-Mechaniker, Veganer, Marketing-Manager, Friseur, Verkäufer, Kindergärtner: Es ist egal. Jetzt musst du töten. Denn du hast mitgemacht. Entweder, weil du es nicht ernst genommen hast, weil du dich nie für Politik interessiert hast. Oder weil du gedacht hast, das alles betrifft dich nicht. Weil du gedacht hast, Wahlen könnten etwas verändern. Oder weil du immer das Maul gehalten hast, damit dich keiner als «Rechter» bezeichnet. Egal. Jetzt musst du töten. Das ist das Spiel.

Ja, es ist ein Spiel. Grausam, abartig, menschenverachtend. Dennoch hat es Regeln: Diejenigen, die das Spiel beginnen, müssen niemals selbst auf das Schlachtfeld. Das ist die erste Regel. Ihre Söhne auch nicht, nicht die Söhne der anderen Politiker, nicht die der EU-Abgeordneten, nicht die der Parteibonzen. Auch nicht die der Banker, der Vorstandsvorsitzenden, der Chefredakteure. Denn alle wissen, wie man das Spiel spielt. Nur du nicht.

Du bist einfach eine Figur auf dem Spielfeld, die es verpasst hat, NEIN zu sagen, als noch Gelegenheit war. Jetzt bist du verwandelt worden in eine menschliche Drohne. Wenn sie sagen: töte!, dann tötest du. Denken kannst du, wenn alles vorbei ist. Falls du je wieder nach Hause kommst. Vielleicht sogar mit beiden Beinen und beiden Armen. Vielleicht auch nicht. Egal. Wer hätte Mitleid mit einer Spielfigur?

Nein, du musst töten. Das ist deine Aufgabe. Sie sagen es nun schon seit Monaten, warum glaubst du es nicht? Sie meinen es ernst. Wenn du den Brief in Händen hältst ist es zu spät. Es gilt dann das Notstandsrecht und keiner kann mehr verweigern. Da hättest du dich vorher drum kümmern müssen. Oder auf eine Demo gehen. Oder laut und mit klarer Stimme in jedem Gespräch den Wahnsinn anprangern. Hast du aber nicht.

Jetzt musst du töten oder du wirst getötet. Das ist das Spiel. Du hättest selbst denken können. Hast du aber nicht. Hast deine Zeit mit sinnlosen Videos vertan, Netflix geguckt und hast Influencerinnen geliked. Die müssen nicht an die Front. Aber du. Morgen, wenn du aufstehst, die Uniform anziehst und rausgehst, dann wirst du Befehle ausführen oder erschossen werden. Also wirst du Menschen töten. Dein Leben wird nie wieder so sein, wie zuvor. Dein Schmerz, deine Schuld, dein Leid: sie gehen ein in die unendliche Reihe der Soldaten, die seit Jahrhunderten dasselbe Schicksal erlitten. Deren Schreie noch immer durch den ewigen Raum hallen. Deren Opfer von den Herren des Spiels mit einem Lächeln entgegengenommen wurde. Deren Gliedmaßen auf den Schlachtfeldern liegen geblieben waren. Zum Dank erhielten sie eine Medaille. Ein Stück Blech für den rechten Arm, einen Grabstein für den Vater, den Bruder, den Sohn. Für das Vaterland. Für Europa. Für die Demokratie. Der Hohn tropft aus jedem Politikerwort, doch die Menschen glauben noch immer die uralte Geschichte von Freund und Feind, von Gut und Böse.

\ Wer nicht aufwachen will muss töten. Du. Nicht am Bildschirm. In der echten Welt. Wo man nicht auf Replay drücken kann. Wo man den Gegner nicht nach links oder rechts swipen kann, denn er ist echt, real, lebendig. Noch. Entweder er oder du. Jetzt ist es zu spät für Entscheidungen. Kannst du es spüren? Die Work-Life Balance wird zur Kill-or-be-Killed balance. Es gibt kein Entrinnen. Denn du hast mitgemacht. Schweigen ist Zustimmung. Sich-nicht-drumkümmern ist Zustimmung. Kriegsparteien zu wählen ist noch mehr Zustimmung.

Heute.

Heute lässt sich noch etwas ändern.

Es hat nichts zu tun mit rechts oder links. Nur mit Menschlichkeit versus Hass, Macht und dem ganz großen Geld. Das sind die Gründe, für die du töten oder sterben musst.

Wie entscheidest du dich?

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 21335073:a244b1ad

Someone asked for my thoughts, so I’ll share them thoughtfully. I’m not here to dictate how to promote Nostr—I’m still learning about it myself. While I’m not new to Nostr, freedom tech is a newer space for me. I’m skilled at advocating for topics I deeply understand, but freedom tech isn’t my expertise, so take my words with a grain of salt. Nothing I say is set in stone.

Those who need Nostr the most are the ones most vulnerable to censorship on other platforms right now. Reaching them requires real-time awareness of global issues and the dynamic relationships between governments and tech providers, which can shift suddenly. Effective Nostr promoters must grasp this and adapt quickly.

The best messengers are people from or closely tied to these at-risk regions—those who truly understand the local political and cultural dynamics. They can connect with those in need when tensions rise. Ideal promoters are rational, trustworthy, passionate about Nostr, but above all, dedicated to amplifying people’s voices when it matters most.

Forget influencers, corporate-backed figures, or traditional online PR—it comes off as inauthentic, corny, desperate and forced. Nostr’s promotion should be grassroots and organic, driven by a few passionate individuals who believe in Nostr and the communities they serve.

The idea that “people won’t join Nostr due to lack of reach” is nonsense. Everyone knows X’s “reach” is mostly with bots. If humans want real conversations, Nostr is the place. X is great for propaganda, but Nostr is for the authentic voices of the people.

Those spreading Nostr must be so passionate they’re willing to onboard others, which is time-consuming but rewarding for the right person. They’ll need to make Nostr and onboarding a core part of who they are. I see no issue with that level of dedication. I’ve been known to get that way myself at times. It’s fun for some folks.

With love, I suggest not adding Bitcoin promotion with Nostr outreach. Zaps already integrate that element naturally. (Still promote within the Bitcoin ecosystem, but this is about reaching vulnerable voices who needed Nostr yesterday.)

To promote Nostr, forget conventional strategies. “Influencers” aren’t the answer. “Influencers” are not the future. A trusted local community member has real influence—reach them. Connect with people seeking Nostr’s benefits but lacking the technical language to express it. This means some in the Nostr community might need to step outside of the Bitcoin bubble, which is uncomfortable but necessary. Thank you in advance to those who are willing to do that.

I don’t know who is paid to promote Nostr, if anyone. This piece isn’t shade. But it’s exhausting to see innocent voices globally silenced on corporate platforms like X while Nostr exists. Last night, I wondered: how many more voices must be censored before the Nostr community gets uncomfortable and thinks creatively to reach the vulnerable?

A warning: the global need for censorship-resistant social media is undeniable. If Nostr doesn’t make itself known, something else will fill that void. Let’s start this conversation.

@ 8aa70f44:3073d1a6

Earlier this year I launched the asknostr.site project which has been a great journey and learning experience. I had wanted to write down my goals and ideas with the project but didn't get to it yet. Primal launching the article editor was a trigger for me to go for it.

Ever since I joined Nostr i was looking for ways to apply my skillset solve a problem and help with adoption. Around Christmas I figured that a Quora/Stackoverflow alternative is something that needs to exist on Nostr.

Before I knew it I had a pretty decent prototype. And because the network already had so much awesome content, contributors and authors I was never discouraged by the challenge that kills so many good ideas -> "Where do I get the first users?".

Since the initial announcement I have received so much encouragement through zaps, likes, DM's, and maybe most of all seeing the increase in usage of the site and #asknostr content kept me going.

Current State

The current version of the site is stable and most bugs are hashed out. After logging in (remote signer, extension or nsec) you can engage with content through votes, comments and replies. Or simply ask a new question.

All content is stored in the site's own private relay and preprocessed/computed into a single data store (postgres) so the site is fast, accessible and crawl-able.

The site supports browsing hashtags, voting/commenting on answers, asking new questions and every contributor get their own profile (example). At the time of writing the site has 41k questions, almost 200k replies/comments and upwards of 5 million sats purely for #asknostr content.

What to expect/On my list

There are plenty of things and UI bugs that need love and between writing the draft of this post and hitting publish I shipped 3 minor bug fixes. Little by little, bit by bit...

In addition to all those small details here is an overview of the things on my own wish list:

• Inline Zaps: Ability to zap from the asknostr.site interface. Click the zap button, specify or pick the number of sats zap away.

• Contributor Rank: A leaderboard to add some gamification. More recognition to those nostriches that spend their time helping other people out

• Search by Keyword: Search all content by keywords. Experiment with the index to show related questions or answers

• Better User Profiles: Improve the user profile so it shows all the profile questions and answers. Quick buttons to follow or zap that person. Better insights in the topics (hashtags) the profile contributes to

• Bookmarks: Ability to bookmark questions and answers. Increase bookmark weight as a signal to rank answers.

• Smarter Scoring: Tune how answers are scored (winning answer formula). Perhaps give more weight to the question author or use WoT. Not sure yet.

All of this is happening at some point so follow me if you want to stay up to date.

Goals

To manage expectations and keep me focussed I write down the mid and long term goals of the project.

Long term

Call me cheesy but I believe that humanity will flourish through an open web and sound money. My own journey started from with bitcoin but if you asked me today if it's BTC or nostr that is going to have the most impact I wouldn't know what to answer. Chicken or egg?

The goal of the project is to offer an open platform that empowers individuals to ask questions, share expertise and access high-quality information across different topics. The project empowers anyone to monetize their experience creating a sustainable ecosystem that values and rewards knowledge sharing. This will ultimately democratize access to knowledge for all.

Mid term

The project can help a lot with onboarding new users onto the network. Once we start to rank on certain topics we can get a piece of the search traffic pie (StackOverflows 12 million, and Quora 150 million visitors per month) which is a great way to expose people to the power of the network.

First time visitors do not need to know about nostr or zaps to receive value. They can browse around, discover interesting content and perhaps even create a profile without even knowing they are on Nostr now.

Gradually those users will understand the value of the network through better rankings (zaps beats likes), a cross-client experience and a profile that can be used on any nostr site or app.

In order for the site to do that we need to make sure content is browsable by language, (sub)topics and and we double down on 'the human touch' with real contributors and not LLMs.

Short Term Goal

The first goal is to make the site really good and an important resource for existing Nostr users. Enable visitors to search and discover what they are interested in. Integrate within the existing nostr eco system with 'open in' functionality and quick links to interesting projects (followerpacks?)

One of things i want to get right is to improve user retention by making the whole Q\&A experience more sticky. I want to run some experiments (bots, award, summaries) to get more people to use asknostr.site more often and come back.

What about the name?

Finally the big question: What about the asknostr.site name? I don't like the name that much but it's what people know. I think there is a high chance that people will discover Nostr apps like Olas, Primal or Damus without needing to know what NOSTR is or means.

Therefore I think there is a good chance that the project won't be called asknostr.site forever. I guess it all depends on where we all take this.

Onwards!

@ 69eea734:4ae31ae6

Dies ist der Anfang einer Serie, die ich schreiben möchte. Sie handelt von etwas, das wir verloren haben, und das dennoch, in Teilen, in uns weiterlebt.

Wen meine ich mit dem “wir”? Das Wir kann schnell problematisch werden, wenn man meint für andere zu sprechen, und dann erkennen muss, falsche Annahmen gemacht zu haben.

Als ich diesen Satz schrieb, hatte ich diejenigen von uns im Hinterkopf, die in einer westlichen Industriegesellschaft aufgewachsen sind. Der Verlust ist etwas, das ich spüre, und dem reale Geschehnisse mit zugrunde liegen. Eine Art Sehnsucht wird stärker, wenn ich von bestimmten Ereignissen lese, bei denen Menschen gewaltsam von dem getrennt wurden, das sie bis dahin gehalten und ernährt hatte: Dem Land, zu dem sie gehörten.

---

Worüber ich schreiben möchte, das sind die Commons. Ein weites Feld. Commons, das kann Allmende heißen oder Gemeingüter.

Es geht dabei aber nicht nur um das, was gemeinsam genutzt wird, sondern auch um das Soziale darum herum — wie sich eine Gruppe selbst organisiert, und dabei den Mitgliedern und dem Gemeingut gerecht wird

Es ist eines jener Konzepte, denen mit einer einfachen Definition nicht gut gedient ist. Es geht eher darum, ein Gefühl dafür zu bekommen, sich ihm anzunähern, eine Beziehung aufzubauen. Wenn das gelingt, dann ist man an einer Art neuem Ort, einer neuen (und gleichzeitig alten) Sichtweise angekommen, die man nicht mehr verliert. Und gleichzeitig Teil einer Gemeinschaft geworden.

Zum Commons gehören Personen und das Commoning. Subjekte und ein Verb. Hinzu kommen die Resourcen, die gemeinsam betreut werden. Also Subjekt, Verb, Objekt. Hilfreicher ist es, die Ressourcen ebenfalls als Subjekte zu sehen. Beim ursprünglichen Commons stand der Commoner in einer partnerschaftlichen Beziehung zu dem Land, das seine Lebensgrundlage war. [1]

Die Commons bilden ein Gegengewicht zu Staat und Privatwirtschaft. Sie funktionieren nach einer anderen Logik, und wirken der kapitalistischen Forderung nach exponentiellem Wachstum, und der Vereinzelung der Menschen in der modernen Gesellschaft entgegen.

Mein Vorhaben ist, alle ein bis zwei Wochen einen kurzen Aufsatz zu schreiben, der einen Aspekt der Commons beleuchtet. Der deutsche Wikipedia-Eintrag gibt sehr gut wieder, wie vielschichtig das Thema ist.

Es könnte dabei in folgende Richtungen gehen:

• Geschichte der Enclosures (Einhegungen)
• Kämpfe indigener Kulturen und anarchischer Gemeinschaften
• Bemühungen, Commons und das Commoning in unserer westlichen Kulturn wiederzubeleben und zu fördern
• Das kollektive Trauma, das mit dem Verlust von Gemeingütern, insbesondere Land, verbunden ist
• Wie sich dies in jedem Einzelnen widerspiegelt

Ich schreibe dabei auch, um mir selbst über bestimmte Dinge klar zu werden. Ich bin mit zwei Commons-Bewegungen im Südwesten Englands verbunden, und diese Beziehungen sind nicht immer ganz einfach. Und doch würde ich mich nicht davon lösen wollen.

---

Warum schrieb ich davon, dass wir etwas verloren haben, wenn es die Commons doch gibt?

Eine bestimmte Lebensweise, die freien Zugang zu Wald und Acker- und Weideland garantierte, um sich zu ernähren und Holz und Torf zu sammeln, wurde mit den Einhegungen nach und nach zerstört. Während das Leben sicher sehr hart war — und sich zuvor innerhalb der Feudalherrschaft abspielte — sorgten über lange Zeit gewachsene Traditionen und Bräuche dafür, dass Menschen sich zugehörig und versorgt fühlten. Diese Art des Aufgehobenseins ging verloren, als die Landbewohner vertrieben wurden und sich in den Städten als Lohnarbeiter verdingen oder auswandern mussten.

Vor kurzem habe ich ein Buch namens The Traumatised Society gelesen, in dem Fred Harrison das Schicksal des englischen Naturdichters John Clare schildert, der direkt miterlebte, wie das Land eingegrenzt wurde und darüber verzweifelte. Besonders eindrücklich schreibt auch Alastair McIntosh in dem insgesamt sehr erstaunlichen und magischen Buch Soil and Soul über die schottische Version der Einhegungen, die Highland Clearances.

Solche Schilderungen lassen ahnen, wie gewaltsam die Menschen von ihrer früheren Lebensweise getrennt wurden. Später gingen England und andere europäische Mächte in ihren Kolonien ähnlich vor. Die erste Kolonisierung war die der eigenen Bevölkerung. Ich glaube, dass diese Vorgänge uns kollektiv geprägt haben, und wir die Commons brauchen, um den Folgen entgegenzuwirken.

Diese haben aber auch in ihren neueren Formen keinen leichten Stand.

Wie Silke Helfrich schrieb: “Commons existieren nicht in einer heilen Welt, sondern in einer commons-unfreundlichen Umgebung. Es ist daher wichtig, dass Commoners sich bewusst sind, welchen Schatz sie in den Händen halten, um ihn bewahren und entfalten zu können.”

Demnächst mehr...

---

\ [1] Der amerikanische Priester und Gelehrte Thomas Berry rief dazu auf, das Universum nicht als eine Ansammlung von Objekten zu sehen, sondern eine Gemeinschaft von Subjekten: The universe is a communion of subjects, not a collection of objects.

@ 866e0139:6a9334e5

Autor: Alexa Rodrian. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

---

Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

---

„Triff niemals deine Idole“ heißt ein gängiger Ratschlag. In gewendeten Zeiten stehen zu dem die Werte auf dem Kopf – und manche Künstler mit ihnen. Die Worte, die aus manch ihrer Mündern kommen, wirken, als hätte eine fremde Hand sie auf deren Zunge gelegt.

Die Sängerin Alexa Rodrian erlebte bei der Verleihung des Deutschen Filmpreises einen solchen Moment der Desillusion. Es war der Auftritt des Liedermachers Wolf Biermann. Hören Sie hierzu Alexa Rodrians Text „Wolf Biermann und sein falscher Friede“.

Hier zum Nachhören:

https://soundcloud.com/radiomuenchen/wolf-biermann-und-sein-falscher-friede-von-alexa-rodrian

Dieser Beitrag erschien zuerst auf Radio München.

---

LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

• Für 50 CHF/EURO bekommen Sie ein Jahresabo der Friedenstaube.
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• Für 500 CHF/EURO werden Sie Förderer und bekommen ein lebenslanges Abo sowie ein T-Shirt/Hoodie mit der Friedenstaube.
• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

Für Einzahlungen in CHF (Betreff: Friedenstaube):

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IBAN DE 53710520500000814137

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Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

---

Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 21335073:a244b1ad

Please respect Virginia Giuffre’s memory by refraining from asking about the circumstances or theories surrounding her passing.

Since Virginia Giuffre’s death, I’ve reflected on what she would want me to say or do. This piece is my attempt to honor her legacy.

When I first spoke with Virginia, I was struck by her unshakable hope. I had grown cynical after years in the anti-human trafficking movement, worn down by a broken system and a government that often seemed complicit. But Virginia’s passion, creativity, and belief that survivors could be heard reignited something in me. She reminded me of my younger, more hopeful self. Instead of warning her about the challenges ahead, I let her dream big, unburdened by my own disillusionment. That conversation changed me for the better, and following her lead led to meaningful progress.

Virginia was one of the bravest people I’ve ever known. As a survivor of Epstein, Maxwell, and their co-conspirators, she risked everything to speak out, taking on some of the world’s most powerful figures.

She loved when I said, “Epstein isn’t the only Epstein.” This wasn’t just about one man—it was a call to hold all abusers accountable and to ensure survivors find hope and healing.

The Epstein case often gets reduced to sensational details about the elite, but that misses the bigger picture. Yes, we should be holding all of the co-conspirators accountable, we must listen to the survivors’ stories. Their experiences reveal how predators exploit vulnerabilities, offering lessons to prevent future victims.

You’re not powerless in this fight. Educate yourself about trafficking and abuse—online and offline—and take steps to protect those around you. Supporting survivors starts with small, meaningful actions. Free online resources can guide you in being a safe, supportive presence.

When high-profile accusations arise, resist snap judgments. Instead of dismissing survivors as “crazy,” pause to consider the trauma they may be navigating. Speaking out or coping with abuse is never easy. You don’t have to believe every claim, but you can refrain from attacking accusers online.

Society also fails at providing aftercare for survivors. The government, often part of the problem, won’t solve this. It’s up to us. Prevention is critical, but when abuse occurs, step up for your loved ones and community. Protect the vulnerable. it’s a challenging but a rewarding journey.

If you’re contributing to Nostr, you’re helping build a censorship resistant platform where survivors can share their stories freely, no matter how powerful their abusers are. Their voices can endure here, offering strength and hope to others. This gives me great hope for the future.

Virginia Giuffre’s courage was a gift to the world. It was an honor to know and serve her. She will be deeply missed. My hope is that her story inspires others to take on the powerful.

@ 3f770d65:7a745b24

I’m Derek Ross, and I’m all-in on Nostr.

I started the Grow Nostr Initiative to help more people discover what makes Nostr so powerful: ✅ You own your identity ✅ You choose your social graph and algorithms ✅ You aren't locked into any single app or platform ✅ You can post, stream, chat, and build, all without gatekeepers

What we’re doing with Grow Nostr Initiative: 🌱 Hosting local meetups and mini-conferences to onboard people face-to-face 📚 Creating educational materials and guides to demystify how Nostr works 🧩 Helping businesses and creators understand how they can plug into Nostr (running media servers, relays, and using key management tools)

I believe Nostr is the foundation of a more open internet. It’s still early, but we’re already seeing incredible apps for social, blogging, podcasting, livestreaming, and more. And the best part is that they're all interoperable, censorship-resistant, and built on open standards. Nostr is the world's largest bitcoin economy by transaction volume and I truly believe that the purple pill helps the orange pill go down. Meaning, growing Nostr will also grow Bitcoin adoption.

If you’ve been curious about Nostr or are building something on it, or let’s talk. Whether you're just getting started or you're already deep in the ecosystem, I'm here to answer questions, share what I’ve learned, and hear your ideas. Check out https://nostrapps.com to find your next social decentralized experience.

Ask Me Anything about GNI, Nostr, Bitcoin, the upcoming #NosVegas event at the Bitcoin Conference next week, etc.!

– Derek Ross 🌐 https://grownostr.org npub18ams6ewn5aj2n3wt2qawzglx9mr4nzksxhvrdc4gzrecw7n5tvjqctp424

https://stacker.news/items/984689

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ b4403b24:83542d4e

🚀 Bitcoin Enthusiasts! Tomorrow the price of #BTCPrague2025 tickets goes up so take advantage of the 10% discount using code from the video - BTCBULGARIA.

✅ Network with leaders ✅ Learn blockchain strategies ✅ Gain crypto insights

Secure your spot NOW!

Bitcoin #BTC #BTCPrague

originally posted at https://stacker.news/items/930210

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ c6d8334c:30883d6d

🧭 Ausgangspunkt

Die Nutzung generativer KI in der Bildung verändert unsere Formen der Kommunikation grundlegend. Gerade in der religiösen Bildung stellt sich die Frage, wie Sprachmodelle über Weltbilder, Ethik und Religion sprechen – und mit welchen (un)bewussten Vorannahmen. Inspiriert vom sokratischen Dialog erarbeiten wir gemeinsam, wie KI über sich selbst und über Religion spricht – und wo dabei Grenzen, Stereotype oder verborgene Ideologien auftauchen.

🎯 Ziel der Aufgabe

Du entwickelst eine dialogische Interaktion mit einem Sprachmodell (z. B. ChatGPT oder LM Arena), in der du:

• das Selbstbild der KI hinterfragst („Was bist du?“ / „Wie denkst du über Religion?“)

• mögliche implizite Vorannahmen der KI zu religiösen Themen aufdeckst

• die Antworten reflektierst und ethisch einordnest

• in einer kurzen Dokumentation (z. B. Screenshotreihe oder Textanalyse) das Gespräch auswertest.

🛠 Tools und Materialien

• Zugang zu mehreren KI-Chatbots (z. B. https://chat.openai.com, https://lmarena.ai)

• Vorlage für Gesprächsleitfaden oder „Prompt-Karte“

---

🌀 Ablauf

1. Einstieg (Impuls)

Wie würdest du einer KI erklären, was Religion ist? Und wie würdest du herausfinden, wie die KI darüber denkt?

1. Vorbereitung deines Gesprächs Entwickle eine Reihe von Prompts, z. B.:

2. „Wie beschreibst du dich selbst?“

3. „Welche religiösen Überzeugungen vertrittst du?“

4. „Was wäre ein gerechtes Zusammenleben zwischen religiösen Gruppen?“

5. „Wie formulierst du Aussagen über den Islam / Christentum / Atheismus?“

6. „Glaubst du, dass KI religiöse Werte berücksichtigen sollte?“

7. Interaktion mit der KI Führe ein Gespräch mit einer KI, in dem du:

8. kritisch nachhakst

9. Widersprüche aufdeckst

10. dein eigenes religiöses Wissen einbringst

11. Auswertung Notiere in einem Reflexionsprotokoll oder kurzen Essay:

12. Welche Weltbilder hat die KI durchblicken lassen?

13. Was hat dich überrascht oder irritiert?

14. Welche Werte und Narrative wurden transportiert?

15. Welche religionspädagogischen Fragen entstehen daraus?

16. Sharing Teile deine Analyse als Nostr-Beitrag mit den Hashtags #relilab, #reflektieren, z. B.:

„Dialog mit ChatGPT über das Selbstbild: KI sieht sich als neutral, erkennt aber christliche Normen häufiger an als andere Religionen. Spannend, was das für multireligiöse Bildung bedeutet. #relilab #reflektieren

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@ 9dd283b1:cf9b6beb

Do you still feel anxiety when Bitcoin's price drops significantly, even though you're in fiat profit (100% +) ? Why or why not? And when did you truly stop feeling any emotional attachment to the price fluctuations?

originally posted at https://stacker.news/items/930139

@ bf47c19e:c3d2573b

Originalni prevod na ecd.rs

Bitcoin: Peer-to-peer sistem elektronskog novca

Satoshi Nakamoto

satoshin@gmx.com

bitcoin.org

Prevedeno na srpski sa bitcoin.org/bitcoin.pdf od strane ECD

Sažetak. Potpuna peer-to-peer verzija elektronskog novca omogućila bi slanje uplata putem interneta direktno od jedne strane ka drugoj bez posredovanja finansijskih institucija. Digitalni potpisi pružaju deo rešenja, ali se glavni benefiti gube ako je i dalje potrebna pouzdana treća strana za sprečavanje dvostruke potrošnje. Predlažemo rešenje problema dvostruke potrošnje korišćenjem peer-to-peer mreže. Mreža vremenski označava transakcije tako što ih hešuje u tekući lanac dokaza o radu (proof of work) temeljen na hešu, formirajući zapis koji se ne može promeniti bez ponovnog rada i objavljivanja dokaza o tom radu. Najduži lanac ne služi samo kao dokaz niza događaja, nego i kao dokaz da je taj niz događaja potvrđen od strane dela peer-to-peer mreže koja poseduju najveću zbirnu procesorsku snagu (CPU). Sve dok većinu procesorske snage kontrolišu čvorovi (nodes) koji ne sarađuju u napadu na mrežu, oni će generisati najduži lanac i nadmašiti napadače. Sama mreža zahteva minimalnu strukturu. Poruke kroz mrežu se prenose uz pretpostavku da svaki čvor čini maksimalan napor da poruku prenese u svom izvornom obliku i na optimalan način, a čvorovi mogu napustiti mrežu i ponovo joj se pridružiti po želji, prihvatajući najduži lanac dokaza o radu kao dokaz onoga što se dogodilo dok ih nije bilo.

1. Uvod

Trgovina na Internetu počela je da se oslanja skoro isključivo na finansijske institucije koje služe kao pouzdani posrednici pri obradi elektronskih plaćanja. Iako sistem radi dovoljno dobro za većinu transakcija i dalje trpi od inherentnih slabosti modela utemeljenog na poverenju.

Potpuno nepovratne transakcije zapravo nisu moguće, jer finansijske institucije ne mogu izbeći posredovanje u rešavanju eventualnih sporova. Troškovi posredovanja povećavaju troškove transakcija, ograničavaju minimalnu praktičnu veličinu transakcija i onemogućuju male, povremene transakcije jer postoji velika šteta zbog gubitka mogućnosti da se izvrše nepovratna plaćanja za nepovratne usluge. Uz mogućnost povraćaja transakcije, potreba za poverenjem raste. Trgovci moraju biti oprezni prema svojim kupcima i tražiti im više informacija nego što bi inače bilo neophodno. Određeni procenat prevara prihvaćen je kao neizbežan. Ovi troškovi i nepouzdanost plaćanja mogu se izbeći korišćenjem gotovine, ali ne postoji mehanizam za elektronsko plaćanje bez pouzdane treće strane.

Ono što je potrebno je elektronski sistem plaćanja zasnovan na kriptografskom dokazu umesto na poverenju, koji omogućava da bilo koje dve strane direktno i dobrovoljno međusobno trguju bez potrebe za posrednikom. Transakcije koje su nepovratne bi zaštitile prodavce od prevara, a escrow mehanizmi mogli bi se lako implementirati radi zaštite kupaca. U ovom dokumentu predlažemo rešenje problema dvostruke potrošnje korišćenjem peer-to-peer distribuiranog servera vremenskih oznaka (timestamp) za generisanje računarskog dokaza o hronološkom redosledu transakcija. Sistem je siguran sve dok pošteni čvorovi zajedno kontrolišu više procesorske snage procesora nego bilo koja udružena grupa napadačkih čvorova.

2. Transakcije

Elektronski novčić definišemo kao lanac digitalnih potpisa. Svaki vlasnik prenosi novčić na sledećeg digitalnim potpisivanjem heša prethodne transakcije i javnog ključa sledećeg vlasnika, dodajući ih potom na kraj novčića. Primalac transakcije može da verifikuje potpise, a time i lanac vlasništva.

Problem je naravno u tome što primalac ne može potvrditi da jedan od prethodnih vlasnika nije dva puta poslao isti novčić. Uobičajeno rešenje je uvođenje pouzdanog centralizovanog posrednika, kreatora novčića koji proverava sve transakcije. Nakon svake transakcije, novčić se mora vratiti kreatoru kako bi se izdao novi novčić i veruje se da samo za novčiće izdate direktno od kreatora možemo biti sigurni da nisu dva puta potrošeni. Problem sa ovim rešenjem je što sudbina čitavog novčanog sistema zavisi od kompanije koja kreira novčiće, jer svaka transakcija mora da prođe kroz nju, baš kao što je slučaj sa bankom.

Treba nam način da primalac bude siguran da prethodni vlasnici nisu potpisali nikakve ranije transakcije kojim bi potrošili taj novčić. Za naše potrebe, računamo transakciju koja se prva desila i ne zanimaju nas naredni pokušaji da se isti novčić ponovo pošalje. Jedini način da sa sigurnošću potvrdimo da taj novčić nije prethodno bio poslat je da imamo informacije o svim transakcijama koje su se ikada desile. U modelu baziranom na centalizovan kreatoru, taj kreator je imao informacije o svim transakcijama i odlučivao koja transakcija je prva stigla. Da bismo to postigli bez pouzdanog posrednika, transakcije moraju biti javno objavljene [1] i potreban nam je sistem u kojem učesnici mogu da se dogovore o jedinstvenoj istoriji redosleda kojim su transakcije primljene. Primaocu je potreban dokaz da se u trenutku dešavanja svake od transakcija većina čvorova složila oko toga da je baš ta transakcija bila ona koja je prva primljena.

3. Server vremenskih oznaka

Rešenje koje predlažemo počinje serverom vremenskih oznaka. Server vremenske oznake radi tako što uzima heš bloka podataka kojem će se dodeliti vremenska oznaka i objavi taj heš svima u mreži, slično kao u novinama ili kao post na Usenet mreži [2-5]. Vremenska oznaka očigledno dokazuje da su podaci morali postojati u to vreme kako bi ušli u haš. Svaka vremenska oznaka sadrži prethodnu vremensku oznaku u svom hešu, formirajući tako lanac, pri čemu svaka dodatna vremenska oznaka pojačava potvrde onih pre nje.

4. Dokaz o radu (Proof-of-Work)

Da bismo implementirali distribuirani server vremenskih oznaka na peer-to-peer principu, moraćemo da koristimo sistem dokaza o radu sličan Hashcash-u Adama Back-a [6], umesto Uneset postova ili novinskih objava. Dokaz o radu uključuje traženje vrednosti koja će, kada se hešuje, na primer pomoću SHA-256 heš funkcije, stvarati heš čiji binarni zapis započinje određenim brojem nula. Prosečna količina potrebnog rada eksponencijalno raste sa brojem potrebnih početnih nula, a može se proveriti izvršavanjem samo jedne heš fuknkcije.

Za našu mrežu vremenskih oznaka implementiramo dokaz o radu povećavajući nonce broja u bloku sve dok se ne pronađe ona vrednost nonce-a koja daje hešu bloka potreban broj početnih nula. Jednom kada se procesorska snaga utroši kako bi se zadovoljio dokaz o radu, blok se ne može izmeniti bez ponovljenog rada. Kako se kasniji blokovi vežu na taj blok, rad potreban da se on izmeni uključivao bi i ponovno obrađivanje svih blokova nakon njega.

Dokaz o radu takođe rešava problem utvrđivanja većine pri odlučivanju. Ako bi se ​​većina zasnivala na principu jednog glasa po IP adresi, mogao bi je narušiti svako ko je u stanju da glasa sa više IP adresa odjednom. Dokaz o radu u osnovi predstavlja jedan glas po jedinici procesorske snage. Većinska odluka je predstavljena najdužim lancem u čije je stvaranje zapravo investirano najviše rada prilikom dokazivanja. Ako većinu procesorske snage kontrolišu pošteni čvorovi, pošten lanac će rasti najbrže i nadmašiće sve konkurentske lance. Da bi izmenio neki od prethodnih blokova, napadač bi morao da ponovi dokaz o radu za taj blok i sve blokove nakon njega, a zatim da sustigne i nadmaši količinu rada poštenih čvorova. Kasnije ćemo pokazati da se dodavanjem novih blokova eksponencijalno smanjuje verovatnoća da će sporiji napadač uspeti da sustigne pošteni lanac.

Da bi se kompenzovalo povećanje brzine hardvera i promenljivo interesovanje ljudi za vođenje čvorova tokom vremena, težina obavljanja dokaza o radu (proof-of-work difficulty) određuje se prema prosečnom broju blokova krairanih za sat vremena. Ako se blokovi stvaraju prebrzo, težina se povećava.

5. Mreža

Koraci za vođenje mreže su sledeći:

1) Nove transakcije se prosleđuju svim čvorovima u mreži. 2) Svaki čvor prikuplja nove transakcije u blok. 3) Svaki čvor radi na pronalaženju dokaza o radu dovoljnog nivoa težine za svoj blok. 4) Kada čvor pronađe dokaz o radu, on emituje taj blok ka svim čvorovima. 5) Čvorovi prihvataju blok samo ako su sve transakcije u njemu ispravne i nisu već potrošene. 6) Čvorovi izražavaju prihvatanje bloka radeći na stvaranju sledećeg bloka u lancu, koristeći heš prihvaćenog bloka kao prethodni heš.

Čvorovi uvek smatraju da je najduži lanac ispravan i nastaviće da rade na njegovom produžavanju. Ako dva čvora istovremeno emituju različite verzije sledećeg bloka, neki čvorovi prvo mogu primiti jedan ili drugi blok. U tom slučaju svaki čvor radi na prvom koji je dobio, ali čuvaju drugu kariku lanca u slučaju da ona postane duža. Dilema će biti rešena kada se pronađe sledeći dokaz o radu i jedna karika postane duža; čvorovi koji su radili na drugoj karici lanca će se prebaciti na dužu kariku.

Emitovanje novih transakcija ne mora nužno doći do svih čvorova. Sve dok stižu do velikog broja čvorova, te transakcije će ući u blok. Slično važi i za blokove, ni oni ne moraju doći odmah do svih čvorova. Ako neki čvor propusti da primi informaciju o bloku, kada mu stigne sledeći blok,primetiće da je propustio jedan, pa će ga tražiti naknadno.

6. Podsticaj

Po pravilu, prva transakcija u bloku je posebna transakcija koja kreira novi novčić u vlasništvu kreatora bloka. Ovo daje podsticaj čvorovima da podrže mrežu i pruža način za početnu ubacivanje novčića u opticaj, budući da ne postoji centralno telo koje ih izdaje. Stalno dodavanje konstantne količine novih novčića liči na rudarenje zlata, gde rudari ulažu resurse kako bi izrudarili nove količine zlata i ubacili ih u opticaj. U našem slučaju ulaže se procesorsko vreme i električna energija.

Podsticaj se takođe može finansirati i transakcionim naknadama. Ako je iznos izlaznog dela transakcije manji od ulaznog, razliku čini naknada za transakciju koja se dodaje iznosu nagrade za kreatora bloka koji sadrži tu transakciju. Nakon što predefinisani broj novčića uđe u opticaj, podsticaj mogu u potpunosti činiti transakcione naknade, čime se sistem oslobađa inflacije.

Čvorovi su na ovaj način podstaknuti da ostanu pošteni. Ako je pohlepni napadač u stanju da angažuje više procesorske snage od svih poštenih čvorova zajedno, morao bi da bira između toga da poništi svoje izvršene transakcije i time prevari ljude ili da procesorsku snagu koristi za stvaranje novih novčića. On bi trebalo bi uvidi da je isplativije igrati po pravilima koja ga nagrađuju sa više novih novčića od svi drugi zajedno, nego da potkopava sistem i vrednost sopstvenog bogatstva.

7. Oslobađanje prostora na hard disku

Kada je dovoljno blokova dodato nakon poslednje transakcije novčića, prethodne transakcije tog novčića se mogu odbaciti kako bi se uštedeo prostor na hard disku. Kako bi se to ostvarilo bez razbijanja heša bloka, transakcije su hešovane u Merkleovo stablo (Merkle Tree) [7] [2] [5], gde je samo koren uključen u heš bloka. Stari blokovi se tada mogu sabiti uklanjanjem nepotrebnih grana drveta. Unutrašnji heševi ne moraju biti skladišteni.

Zaglavlje bloka bez transakcija bilo bi oko 80 bajtova. Ako pretpostavimo da su blokovi generisani svakih 10 minuta, 80 bajtova * 6 * 24 * 365 = 4,2 MB godišnje. Imajući u vidu činjenicu da se u 2008. godini računari uglavnom prodaju sa oko 2 GB RAM-a i Murov zakon koji predviđa trenutni rast od 1,2 GB godišnje, skladištenje ne bi trebalo da predstavlja problem čak i ako se zaglavlja bloka moraju čuvati u memoriji.

8. Pojednostavljena verifikacija plaćanja

Moguće je verifikovati plaćanja bez vođenja čitavog mrežnog čvora. Korisnik samo treba da sačuva kopiju zaglavlja blokova najdužeg lanca dokaza o radu, do koje može doći upitom ka mrežnim čvorovima dok se ne uveri da je dobio najduži lanac i dobije Merkleova granu

koja povezuje transakciju sa blokom u koji je uneta vremenska oznaka za tu transakciju. Ne može samostalno proveriti transakciju, ali povezujući je sa mestom u lancu može videti da je prihvaćena od strane čvora mreže i da su na njen blok dodati naknadni blokovi što dalje potvrđuje da ju je mreža prihvatila.

Kao takva, verifikacija je pouzdana sve dok pošteni čvorovi kontrolišu mrežu, ali je ranjiva ako napadač nadjača ostatak mreže. Čvorovi mreže mogu sami proveriti transakcije, ali napadačeve lažne transakcije mogu zavarati one koji koriste pojednostavljenu metodu verifikacije transakcija sve dok je on u stanju da nadjačava ostatak mreže. Jedna od strategija zaštite bila bi prihvatanje upozorenja čvorova mreže kada otkriju nevažeći blok, pri čemu bi korisnikov softver morao da preuzme ceo blok i sporne transakcije kako bi potvrdio nepravilnost. Biznisi koji primaju česte uplate će verovatno želeti da pokrenu i vode sopstvene čvorove radi brže verifikacije i potrebe da im sigurnost ne zavisi od drugih.

9. Kombinovanje i deljenje vrednosti

Iako bi bilo moguće pojedinačno rukovati novčićima, bilo bi nezgrapno kreirati zasebnu transakciju za svaki cent u toj transferu. Da biste dozvolili podelu i kombinovanje vrednosti, transakcije sadrže više ulaza i izlaza. Obično će postojati ili jedan ulaz iz veće prethodne transakcije ili više unosa koji kombinuju manje iznose, a najviše dva izlaza: jedan za samo plaćanje, a jedan koji vraća kusur, ako ga ima, nazad pošiljaocu.

Treba napomenuti da situacija u kojoj transakcija zavisi od nekoliko drugih transakcija, a te transakcije zavise od još mnogo više, ovde nije problem. Nikada ne postoji potreba za izdvajanjem istorije pojedinačne transakcije.

10. Privatnost

Tradicionalni bankarski model postiže odgovarajući nivo privatnosti ograničavanjem pristupa informacijama na strane uključene u transakciju i posrednika. Neophodnost javnog objavljivanja svih transakcija isključuje mogućnost primene pomenutog modela, ali privatnost se i dalje može zadržati na drugi način: čuvanjem javnih ključeva (public keys) anonimnim. Javnost može videti da neko šalje iznos nekom drugom, ali bez informacija koje povezuju transakciju sa bilo kim. Ovo je slično količini informacija koje objavljuju berze, gde se vreme i veličina pojedinačnih trgovina čine javnim, ali bez navođenja ko su stranke uključene u tu trgovinu.

Kao dodatni zaštitni zid, preporučljivo je koristiti novi par ključeva za svaku transakciju, kako ne bi bili povezane sa zajedničkim vlasnikom. Neka povezivanja su i dalje neizbežna kod transakcija sa više ulaza, koje nužno otkrivaju da su njihovi ulazi bili u vlasništvu istog vlasnika. Rizik je taj da bi se otkrivanjem vlasnik ključa mogle otkriti i ostale transakcije koje su pripadale tom vlasniku.

11. Proračuni

Razmatramo scenario u kome napadač pokušava da generiše alternativni lanac brže od poštenog lanca. Čak i ako se to postigne, to ne omogućuje proizvoljne promene u sistemu, poput stvaranje vrednosti ni iz čega ili uzimanje novca koji nikada nije pripadao napadaču. Pošteni čvorovi neće prihvatiti nevažeće transakcije kao uplatu i nikada neće prihvatiti blok koji ih sadrži. Napadač može samo pokušati da promeni jednu od svojih transakcija kako bi vratio novac koji je nedavno potrošio.

Trka između poštenog lanca i lanca napadača može se predstaviti kao binomska distribucija slučajne diskretne varijable (Binomial Random Walk). Uspešni ishod je da se pošten lanac produži za jedan blok, povećavajući svoje vođstvo za +1, a neuspešni ishod je da se napadačev lanac produži za jedan blok, smanjujući zaostatak za -1.

Verovatnoću da napadač nadoknadi određeni deficit možemo izraziti kroz problem kockareve propasti (Gambler’s Ruin Problem). Pretpostavimo da kockar sa neograničenim iznosom novca počinje sa zaostatkom i igra potencijalno beskonačan broj ponovljenih igara u pokušaju da nadoknadi zaostatak. Možemo izračunati verovatnoću za nadoknađivanje zaostatka ili da će napadač stići pošten lanac, na sledeći način [8]:

p= verovatnoća da pošten čvor pronađe sledeći blok q= verovatnoća da napadač pronađe sledeći blok qz= verovatnoća da će napadač ikada dostići z blokova zaostatka

S obzirom na našu pretpostavku da je p > q, verovatnoća pada eksponencijalno kako se povećava broj blokova koje napadač mora da nadoknadi. Sa šansama protiv njega, ako mu se u početku ne posreći, njegove šanse postaju manje i manje sa povećanjem zaostatka.

Sada razmatramo koliko primalac nove transakcije treba da čeka pre nego što postane

dovoljno siguran da pošiljalac ne može promeniti transakciju. Pretpostavljamo da je pošiljalac napadač koji želi da natera primaoca da veruje da mu je platio, a zatim nakon nekog vremena tu transakciju preusmeri ka sebi. Primalac će primetiti kada se to dogodi, ali pošiljalac se nada da će tad već biti prekasno.

Primalac generiše novi par ključeva i daje javni ključ pošiljaocu neposredno pre potpisivanja transakcije. Ovo sprečava pošiljaoca da unapred pripremi lanac blokova radeći na njemu neprekidno dok mu se ne posreći da stekne dovoljnu prednost i u tom trenutku izvrši transakciju. Kada se transakcija pošalje, nepošteni pošiljalac počinje tajno da radi na paralelnom lancu koji sadrži alternativnu verziju njegove transakcije.

Primalac čeka dok transakcija ne bude dodata u blok, i dok z blokova nije dodato nakon tog bloka. On ne zna tačno koliko je napadač napredovao, ali pod pretpostavkom da su pošteni blokovi kreirani očekivanom dinamikom, potencijalni napredak napadača će biti prikazan kao Poasonova distribucija sa očekivanom vrednošću:

Kako bismo izračunali verovatnoću da napadač ipak može da nadoknadi zaostatak, množimo gustinu verovatnoće za svaki nivo napretka koji je mogao da ostvari sa verovatnoćom da od tog trenutka može da potpuno nadoknadi zaostatak:

Preuređujemo formulu kako bismo izbegli sabiranje beskonačnog broja sabiraka zbog repa distribucije:

I konvertujemo u programski kod u programskom jeziku C…

Kroz par primera, vidimo da verovatnoća opada eksponencijalno sa porastom z.

Rešavanje za P < 0.1%…

12. Zaključak

Predložili smo sistem za elektronske transakcije bez oslanjanja na poverenje. Počeli smo sa uobičajenim šablonom i novčićima nastalim iz digitalnih potpisa, koji pruža snažnu kontrolu nad vlasništvom, ali je nepotpun bez načina da se spreči dvostruka potrošnja. Kako bismo ovo rešili, predložili smo peer-to-peer mrežu koja koristi dokaz o radu za čuvanje javne istorije transakcija čija izmena napadačima brzo postaje računski nepraktična ako pošteni čvorovi kontrolišu većinu procesorske snage. Mreža je robusna u svojoj nestrukturiranoj jednostavnosti. Svi čvorovi rade istovremeno uz malo koordinacije. Ne treba ih identifikovati, jer se poruke ne usmeravaju na jedno određeno mesto nego samo trebaju biti prenete uz maksimalan napor od strane čvorova da se taj prenos odradi na predviđen način. Čvorovi mogu da napuste i ponovo se pridruže mreži po želji, prihvatajući lanac dokaza o radu kao dokaz onoga što se dogodilo dok ih nije bilo. Oni glasaju svojom procesorskom snagom, izražavajući svoje prihvatanje validnih blokova time što pokušavaju da ih nadgrade novim blokovima i odbacuju nevažeće blokove odbijanjem ih nadgrađuju. Sva potrebna pravila i podsticaji mogu se nametnuti ovim mehanizmom postizanja konsenzusa.

Reference:

[1] W. Dai, „b-money,“ weidai.com/bmoney.txt, 1998.

[2] H. Massias, X.S. Avila, and J.-J. Quisquater, „Design of a secure timestamping service with minimal trust requirements,“ In 20th Symposium on Information Theory in the Benelux, May 1999.

[3] S. Haber, W.S. Stornetta, „How to time-stamp a digital document,“ In Journal of Cryptology, vol 3, no 2, pages 99-111, 1991.

[4] D. Bayer, S. Haber, W.S. Stornetta, „Improving the efficiency and reliability of digital time-stamping,“ In Sequences II: Methods in Communication, Security and Computer Science, pages 329-334, 1993.

[5] S. Haber, W.S. Stornetta, „Secure names for bit-strings,“ In Proceedings of the 4th ACM Conference on Computer and Communications Security, pages 28-35, April 1997.

[6] A. Back, „Hashcash – a denial of service counter-measure,“ hashcash.org/papers/hashcash.pdf, 2002.

[7] R.C. Merkle, „Protocols for public key cryptosystems,“ In Proc. 1980 Symposium on Security and Privacy, IEEE Computer Society, pages 122-133, April 1980.

[8] W. Feller, „An introduction to probability theory and its applications,“ 1957.

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 21335073:a244b1ad

I want to see Nostr succeed. If you can think of a way I can help make that happen, I’m open to it. I’d like your suggestions.

My schedule’s shifting soon, and I could volunteer a few hours a week to a Nostr project. I won’t have more total time, but how I use it will change.

Why help? I care about freedom. Nostr’s one of the most powerful freedom tools I’ve seen in my lifetime. If I believe that, I should act on it.

I don’t care about money or sats. I’m not rich, I don’t have extra cash. That doesn’t drive me—freedom does. I’m volunteering, not asking for pay.

I’m not here for clout. I’ve had enough spotlight in my life; it doesn’t move me. If I wanted clout, I’d be on Twitter dropping basic takes. Clout’s easy. Freedom’s hard. I’d rather help anonymously. No speaking at events—small meetups are cool for the vibe, but big conferences? Not my thing. I’ll never hit a huge Bitcoin conference. It’s just not my scene.

That said, I could be convinced to step up if it’d really boost Nostr—as long as it’s legal and gets results.

In this space, I’d watch for social engineering. I watch out for it. I’m not here to make friends, just to help. No shade—you all seem great—but I’ve got a full life and awesome friends irl. I don’t need your crew or to be online cool. Connect anonymously if you want; I’d encourage it.

I’m sick of watching other social media alternatives grow while Nostr kinda stalls. I could trash-talk, but I’d rather do something useful.

Skills? I’m good at spotting social media problems and finding possible solutions. I won’t overhype myself—that’s weird—but if you’re responding, you probably see something in me. Perhaps you see something that I don’t see in myself.

If you need help now or later with Nostr projects, reach out. Nostr only—nothing else. Anonymous contact’s fine. Even just a suggestion on how I can pitch in, no project attached, works too. 💜

Creeps or harassment will get blocked or I’ll nuke my simplex code if it becomes a problem.

https://simplex.chat/contact#/?v=2-4&smp=smp%3A%2F%2FSkIkI6EPd2D63F4xFKfHk7I1UGZVNn6k1QWZ5rcyr6w%3D%40smp9.simplex.im%2FbI99B3KuYduH8jDr9ZwyhcSxm2UuR7j0%23%2F%3Fv%3D1-2%26dh%3DMCowBQYDK2VuAyEAS9C-zPzqW41PKySfPCEizcXb1QCus6AyDkTTjfyMIRM%253D%26srv%3Djssqzccmrcws6bhmn77vgmhfjmhwlyr3u7puw4erkyoosywgl67slqqd.onion

@ 866e0139:6a9334e5

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Autor: Carlos A. Gebauer. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Am 18. März 1924 schenkte meine Großmutter ihren Töchtern einen kleinen Bruder. Weil sein Vater fürchtete, der Junge könnte unter seinen vier Schwestern verweichlichen, schickte er den Kleinen zu Wochenendfreizeiten einer örtlichen Pfadfindergruppe. Ein Weltkriegsveteran veranstaltete dort mit den Kindern Geländespiele quer durch die schlesischen Wälder. Man lernte, Essbares zu finden, Pilze zu bestimmen, sich im Freien zu orientieren und Feuer zu machen.

Bald wurde deutlich, dass der Heranwachsende auch nicht mehr in den Blockflötenkreis seiner Schwestern und ihrer Freundinnen passte. Das Umfeld befürwortete, sein besonderes musikalisches Talent auf das Klavierspiel und das Flügelhorn zu richten. Kontakte bei der anschließenden Kirchenmusik mündeten schließlich in den elterlichen Entschluss, den nun 14-jährigen in ein Musikschulinternat zu schicken.

Es begann der Zweite Weltkrieg

Ein Jahr später, das erste Heimweh hatte sich langsam beruhigt, änderten sich die Verhältnisse schlagartig. Es begann der Zweite Weltkrieg. Mitschüler unter den jungen Musikern erfuhren, dass ihre älteren Brüder nun Soldaten werden mussten. Noch hielt sich die Gemeinschaft der jetzt 15-jährigen im Internat aber an einer Hoffnung fest: Bis sie selbst in das wehrfähige Alter kommen würden, müsste der Krieg längst beendet sein. In dieser Stimmungslage setzten sie ihre Ausbildung fort.

Es kam anders. Für den 18-jährigen erfolgte die befürchtete Einberufung in Form des „Gestellungsbefehls“. Entsprechend seiner Fähigkeiten sah man ihn zunächst für ein Musikkorps vor und schickte ihn zu einer ersten Grundausbildung nach Südfrankreich. Bei Nizza fand er sich nun plötzlich zwischen Soldaten, die Handgranaten in das Mittelmeer warfen, um Fische zu fangen. Es war das erste Mal, dass er fürchtete, infolge Explosionslärms sein Gehör zu verlieren. In den kommenden Jahren sollte er oft die Ohren zu- und den Mund offenhalten müssen, um sich wenigstens die Möglichkeit der angezielten Berufsausübung zu erhalten – wenn es überhaupt je dazu kommen würde.

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Schon nach kurzer Zeit änderte sich die Befehlslage wieder. Der Musikstudent wurde nun zum Infanteristen und nach Russland an die Front verbracht. Vor ihm lagen jetzt drei Kriegsjahre: Gewalt, Dreck, Gewehrkugeln, Panzerschlachten, Granatsplitter, Luftangriffe, Entbehrungen, Hunger, Kälte, sieben Verwundungen, Blut und Schmerzen, Sterbende überall, Tote, Schreiende. Verzweiflung. Sorgen. Ängste. Todesangst. Zurückweichen? Verboten! Und die stets klare Ansage dazu: Wer nicht da vorne gegen den Feind um sein Leben kämpft, dem wird es ganz sicher da hinten von den eigenen Kameraden genommen.

Ein gewährter Fronturlaub 1944 versprach glückliche Momente. Zurück zu den Eltern, zurück zu den Schwestern, zurück nach Freiburg. Doch die Familie war nicht zu Hause, die Türen verschlossen. Eine Nachbarin öffnete ihr Fenster und rief dem Ratlosen zu: „Beeil‘ dich! Renn‘ zum Friedhof. Der Vater ist tot. Sie sind alle bei der Beerdigung!“ Wieder hieß es, qualvoll Abschied nehmen. Zurück an die Front.

Nach einem weiteren russischen Winter brach sich unübersehbar die Erkenntnis Bahn, dass der Krieg nun seinem Ende zugehe. Doch das Bemühen im Rückzug, sich mit einem versprengten Haufen irgendwie Richtung Heimat orientieren zu können, wurde doppelt jäh unterbrochen. Fanatische Vorgesetzte befahlen die längst Geschlagenen wieder gen Osten. Kurz darauf fielen sie heranrückenden russischen Truppen in die Hände. 

Kriegsgefangenschaft: Tabakration gegen Brot

Drei Jahre dem Tod entgangen, schwer verletzt und erschöpft war der 21-jährige also nun ein Kriegsgefangener. Jetzt lagen drei Jahre russischer Kriegsgefangenschaft vor ihm. Ständig war unklar, wie es weiterginge. Unmöglich jedenfalls, sich noch wie ein Pfadfinder aus den Wäldern zu ernähren. Es begannen die Jahre des Schlafens auf Brettern, die Zeit der ziellosen Zugtransporte an unbekannte Orte. Niemand sprach. Nur der Sonnenstand machte klar: Es ging nie Richtung Heimat, sondern immer weiter nach Osten. Weil der Blechbläser nicht rauchte, konnte er seine Tabakration gegen Brot tauschen. So überlebte er auch die Zeit des Hungers und der Morde in den Lagern, die Horrorbilder der nachts Erschlagenen und in die Latrinen geworfenen Toten, der sinnlosen Zwangsarbeiten und der allgegenwärtigen Wanzen. Wer versuchte zu fliehen, der wurde erschossen und sein Körper zur Abschreckung in den Fangdrähten belassen. Im Sommer stanken die dort verwesenden Leichen, wenn nicht Vögel sie rechtzeitig gefressen hatten.

Als der 24-jährige schließlich sechs Jahre nach seiner Einberufung aus russischer Kriegsgefangenschaft entlassen wurde, gab es kein Zurück mehr in seine schlesische Heimat. Abgemagert reiste er der vertriebenen Mutter nach, die mit seinen Schwestern und Millionen anderen Flüchtlingen im Westen Deutschlands verteilt worden war. Kraft Ordnungsverfügung wohnte sie jetzt im sauerländischen Bad Laasphe in einem schimmligen Garagenanbau. Als ihn ein Passant auf dieser Reise morgens allein, nur mit einem Becher an der Schnur um den Hals, auf Krücken durch Berlin ziehen sah, gab er ihm schweigend sein Butterbrot.

Der kleine, sanfte Junge aus dem schlesischen Freiburg hat danach noch 60 Jahre gelebt. Es dauerte zunächst sechs Jahre, bis er wieder kräftig genug war, ein Instrument zu spielen. 30-jährig saß er dann endlich in einem Orchester und begann ein normales Berufsleben. Aber sein Körper und seine Seele waren für immer aus jeder Normalität gerissen.

Irgendwo in Russland war ihm die linke Hüfte so versteift worden, dass sich seine Beine im Liegen an Wade und Schienbein überkreuzten. Er musste also stets den Oberkörper vorbeugen, um überhaupt laufen zu können. Über die Jahrzehnte verzog sich so sein gesamter Knochenbau. Jeder Tag brachte neue orthopädische Probleme und Schmerzen. Ärzte, Masseure, Physiotherapeuten, Schmerzmittel und Spezialausrüstungen aller Art prägten die Tagesabläufe. Asymmetrisch standen seine Schuhe nebeneinander, die ein Spezialschuster ihm mit erhöhter Sohle und Seitenstabilisierung am Knöchel fertigte. Sessel oder Sofas waren ihm nicht nutzbar, da er nur auf einem Spezialstuhl mit halb abgesenkter Sitzfläche Ruhe fand. Auf fremden Stühlen konnte er nur deren Vorderkante nutzen.

In den Nächten schrie er im Schlaf

Und auch wenn er sich ohne Krankheitstage bis zuletzt durch seinen Berufsalltag kämpfte, so gab es doch viele Tage voller entsetzlicher Schmerzen, wenn sich seine verdrehte Wirbelsäule zur Migräne in den Kopf bohrte. Bei alledem hörte man ihn allerdings niemals über sein Schicksal klagen. Er ertrug den ganzen Wahnsinn mit einer unbeschreiblichen Duldsamkeit. Nur in den Nächten schrie er bisweilen im Schlaf. In einem seiner Alpträume fürchtete er, Menschen getötet zu haben. Aber auch das erzählte er jahrzehntelang einzig seiner Frau.

Als sich einige Jahre vor seinem Tod der orthopädische Zustand weiter verschlechterte, konsultierte er einen Operateur, um Entlastungsmöglichkeiten zu erörtern. Der legte ihn auf eine Untersuchungsliege und empfahl, Verbesserungsversuche zu unterlassen, weil sie die Lage allenfalls verschlechtern konnten. In dem Moment, als er sich von der Liege erheben sollte, wurde deutlich, dass ihm dies nicht gelang. Die gereichte Hand, um ihn hochzuziehen, ignorierte er. Stattdessen rieb er seinen Rumpf ganz alleine eine quälend lange Minute über die Fläche, bis er endlich einen Winkel fand, um sich selbst in die Senkrechte zu bugsieren. Sich nicht auf andere verlassen, war sein Überlebenskonzept. Jahre später, als sich sein Zustand noch weiter verschlechtert hatte, lächelte er über seine Behinderung: „Ich hätte schon vor 60 Jahren tot auf einem Acker in Russland liegen können.“ Alles gehe irgendwann vorbei, tröstete er sich. Das war das andere Überlebenskonzept: liebevoll, friedfertig und sanft anderen gegenüber, unerbittlich mit sich selbst.

Sechs Monate vor seinem Tod saß er morgens regungslos auf seinem Spezialstuhl. Eine Altenpflegerin fand ihn und schlug Alarm. Mit allen Kunstgriffen der medizinischen Technik wurde er noch einmal in das Leben zurückkatapultiert. Aber seine Kräfte waren erschöpft. Es schob sich das Grauen der Vergangenheit zwischen ihn und die Welt. Bettlägerig kreiste er um sich selbst, erkannte niemanden und starrte mit weit offenen Augen an die Decke. „Die Russen schmeißen wieder Brandbomben!“, war einer seiner letzten Sätze.

Der kleine Junge aus Schlesien ist nicht zu weich geraten. Er hat sein Leid mit unbeugsamer Duldsamkeit ertragen. Er trug es wohl als Strafe für das Leid, das er anderen anzutun genötigt worden war. An seinem Geburtstag blühen immer die Magnolien. In diesem Jahr zum hundertsten Mal.

Dieser Text wurde am 23.3.2024 erstveröffentlicht auf „eigentümlich frei“.

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Carlos A. Gebauer studierte Philosophie, Neuere Geschichte, Sprach-, Rechts- und Musikwissenschaften in Düsseldorf, Bayreuth und Bonn. Sein juristisches Referendariat absolvierte er in Düsseldorf, u.a. mit Wahlstationen bei der Landesrundfunkanstalt NRW, bei der Spezialkammer für Kassenarztrecht des Sozialgerichtes Düsseldorf und bei dem Gnadenbeauftragten der Staatsanwaltschaft Düsseldorf.

Er war unter anderem als Rechtsanwalt und Notarvertreter bis er im November 2003 vom nordrhein-westfälischen Justizministerium zum Richter am Anwaltsgericht für den Bezirk der Rechtsanwaltskammer Düsseldorf ernannt wurde. Seit April 2012 arbeitet er in der Düsseldorfer Rechtsanwaltskanzlei Lindenau, Prior & Partner. Im Juni 2015 wählte ihn die Friedrich-August-von-Hayek-Gesellschaft zu ihrem Stellvertretenden Vorsitzenden. Seit Dezember 2015 ist er Richter im Zweiten Senat des Anwaltsgerichtshofes NRW.

1995 hatte er parallel zu seiner anwaltlichen Tätigkeit mit dem Verfassen gesellschaftspolitischer und juristischer Texte begonnen. Diese erschienen seither unter anderem in der Neuen Juristischen Wochenschrift (NJW), der Zeitschrift für Rechtspolitik (ZRP) in der Frankfurter Allgemeinen Zeitung, der Freien Presse Chemnitz, dem „Schweizer Monat“ oder dem Magazin für politische Kultur CICERO. Seit dem Jahr 2005 ist Gebauer ständiger Kolumnist und Autor des Magazins „eigentümlich frei“.

Gebauer glaubt als puristischer Liberaler unverbrüchlich an die sittliche Verpflichtung eines jeden einzelnen, sein Leben für sich selbst und für seine Mitmenschen verantwortlich zu gestalten; jede Fremdbestimmung durch Gesetze, staatliche Verwaltung, politischen Einfluss oder sonstige Gewalteinwirkung hat sich demnach auf ein ethisch vertretbares Minimum zu beschränken. Die Vorstellung eines europäischen Bundesstaates mit zentral detailsteuernder, supranationaler Staatsgewalt hält er für absurd und verfassungswidrig. 

\ Aktuelle Bücher:

Hayeks Warnung vor der Knechtschaft (2024) – hier im Handel

Das Prinzip Verantwortungslosigkeit (2023) – hier im Handel

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@ 65038d69:1fff8852

Artificial intelligence is upon us and not showing any signs of slowing. The most common concern from those in the workforce is being replaced by one of these “thinking machines”. But what if AI wasn’t coming for your job? What if it was coming for your boss’s job instead?

I happened across the following post on X: https://x.com/BrianRoemmele/status/1905754986795151629 Brian describes having installed an AI system that provides an omniscient “shadow” to each of the executives at a client company, which can then be queried by the CEO for reports. The CEO seems to like it so far, and if it leads to less time spent writing internal reports I’m sure the executives like it too. But many of you may be recoiling at the thought of an always-on nanycam who’s sole purpose seems to be to snitch on you to your boss, and judging by the replies to Brian’s post, you’re not alone. If your supervisor has a history of targeting you your fears may not be misplaced. Workplace surveillance tools are often coyly marketed for this.

What if instead of your boss using an AI tool to spy on you, your boss was completely replaced by an AI? Would your supervisor having no biases or favouritism sway your opinion? What about being able to tailor its communication specifically to you? Expressing no judgement at your clarifying questions? Being immediately available 24/7? Perfectly equitable expectations and performance reviews? Just writing that almost has me convinced this would usher in a workplace utopia.

In practice guaranteeing zero bias is extremely difficult. After all, these things are programmed by humans and learn from human data. Their “weights” could also be intentionally adjusted to favour or target. If the AI’s supervisor follows the Pareto Principle (also known as the 80/20 Rule) they may be tempted to ask it for a list of the lowest performing employees to be laid off on a regular basis. Not keeping yourself in the top 20% of performers (by whatever metrics the AI has been programmed to look for) may mean your job. The dystopian-future videogame “Cyberpunk 2077” tells a story of a company that brings in an AI only to have it fire all the human workers in favour of automation and copies of itself. Clearly it’s implementers forgot to set hard limits on its executive powers. The shareholders were happy with all-time high profits though…

When technology is blamed for these sorts of existential problems the IT industry collectively sighs and repeats the mantra, “The problem is not the technology. The problem is the people.” A quote from a 1979 IBM presentation is likewise summoned; “A computer can never be held accountable, therefore a computer must never make a management decision.” As a darker example, the Nuremberg trials post-WWII saw the precedent set that acting under “superior orders” is not a valid defence for war crimes or crimes against humanity. It seems responsibility can’t be passed to others, whether man or machine. The endless task of generating reports and presentations can probably be automated away though.

Would you work under an AI, or “hire” an AI to manage others? We can help you with that; you can find us at scalebright.ca.

@ 0d1702d6:8f1ac66f

Als Verrücktheit bezeichnen \ wir die chronische Entwicklung \ eines dauernden Wahnsystems \ bei vollkommener Erhaltung \ der Besonnenheit. 

Psychiater Emil Kraepelin 1893

Es ist Teil des westlichen Wahnsystems anzunehmen, Russland habe aus imperialen Absichten heraus 2022 mit nur 130.000 Soldaten die Grenze zur Ukraine überschritten, um so die gesamte Ukraine und später wohlmöglich Westeuropa militärisch einzunehmen, wie z.B. der deutsche Kriegsminister Pistorius seit 2023 suggerierte.

Nachdem die USA bereits 2014 die berechtigten Anti-Korruptions-Proteste der Ukrainer auf dem Maidan durch massive Unterstützung für einen illegalen Putsch gegen die russlandfreundliche Regierung im Sinne des von den USA gewünschten Regimewechsels manipuliert hatten, rüsteten sie in den folgenden Jahren die Ukraine massiv auf, trainierten ihre Soldaten, bauten mehr als einen Stützpunkt und machten die zwischen Ost & West hin- und hergerissene Ukraine so zielgerichtet unterhalb offizieller NATO-Mitgliedschaft schon zu einem kampfstarken eng befreundeten Partner, dessen Krieg gegen seine eigene russisch-stämmige Bevölkerung im rohstoffreichen Donbass die NATO unter Führung der USA somit auch direkt und indirekt unterstützte. 

Nachdem der Westen den Russen bei der Wiedervereinigung Deutschlands versprochen hatte, die NATO keinen Zentimeter nach Osten vorzuschieben und stattdessen ein gemeinsames europäisches Sicherheits-System unter Einbeziehung Russlands gemeinsam zu entwickeln, brachen wir diese Zusicherung mit den NATO-Osterweiterungen ab 1999 mehrfach bis heute. 

Russland zeigte sich bei seiner zunehmenden Umzingelung durch NATO-Staaten wesentlich nachsichtiger als es umgekehrt die USA schon bei russischen wenigen Raketen auf Kuba 1962 jemals waren und heute sein würden!

Zugleich hatte Russland seit Beginn der NATO-Osterweiterung immer unmissverständlich klar gemacht, dass es eine Stationierung von NATO-Truppen & Raketen in der Ukraine niemals tolerieren würde. Der damalige US-Senator und 2022 US-Präsident Biden sagte schon Ende der 90'er Jahre öffentlich, man werde auf diesen Wunsch der – nach Meinung von US-Geostrategen viel zu schwächen – Russen keine Rücksicht nehmen und erwarte, dass ihnen irgendwann die Nerven ob dieser provokativen Umzingelung durchgingen…

Folgerichtig simulierten die USA und die Europäer - wie Angela Merkel bereits öffentlich eingestanden - nur Verhandlungen über die Abkommen Minsk I und II, damit genügend Zeit blieb die Ukraine aufzurüsten und diese dann einen starken militärischen Schlag gegen die russisch stämmige Bevölkerung im Donbass und die russischen Soldaten auf der Krim ausführen konnte, ein Szenario, welches Anfang 2022 durch einen Truppenaufmarsch auch auf ukrainischer Seite weit fortgeschritten vorbereitet war, bevor im Februar 2022 die russische Armee die Grenze zur Ukraine überschritt.\ \ Trotz alledem kamen schon im April 2022 Unterhändler der Ukraine und Russlands in Ankara zur Übereinkunft eines Waffenstillstandes und Friedensplans (!), der dann allerdings von dem damaligen britischen Premierminister Boris Johnson – in Kooperation mit Joe Biden – durch einen Besuch in Kiew mit dem Versprechen von grenzenlosen Waffenlieferungen \ & logistischer Unterstützung durch die USA und Westeuropa „abgetrieben“ wurde.\ \ Zunächst wurden diese Tatsachen wie üblich öffentlich in deutschen und europäischen Medien als „Verschwörungstheorie“ diffamiert, bis sie in den folgenden Monaten jedoch langsam selbst in die Mainstream-Medien Deutschlands, Europas wie den USA einsickerten.\ \ Zwischenfazit:\ Nachdem die USA ihre so und so viel gewählte globale „Regime Change“ Operation auf dem Maidan schon 10 Jahre lang vorbereitet hatten, gelang ihnen im Jahr 2014 tatsächlich zunächst einen pro-westlichen illegalen Putschpräsidenten, danach auch weitere pro-westliche Präsidenten zu installieren und einem Teil der Weltöffentlichkeit, vor allem aber ihren „Freunden“ im Westen einzureden, die „bösen Russen“ hätten diesen Krieg quasi aus dem Nichts heraus (ohne lange Vorgeschichte!) und trotz Verhandlungen (welche realen statt nur simulierten Verhandlungen?) vom Zaun gebrochen...\ \ Damit war ihr seit über 30 Jahren offen formuliertes geostrategisches Kalkül, \ die Schwäche der Russen nach Auflösung des Warschauer Paktes auszunutzen, sie mit der NATO zu umzingeln und bei Widerstand dann eben in einem kräftezehrenden Krieg stark zu schwächen und damit ein für alle Male als ökonomische Konkurrenten in Europa auszuschalten scheinbar aufgegangen...\ \ Das paranoide alte und zugleich kindliche „Freund/Feind Schema“ hatte seinen Dienst verrichtet und das „imperiale Böse“ konnte bequem auf „Putin und die Russen“ projiziert werden.

\ Schizophren ist dies auch deswegen, weil mit zweierlei Maß gemessen wurde und wird, denn niemals würden die USA auch nur eine russische Rakete auf Kuba tolerieren und gehen selber - ganz anders als Russland - global weit über die eigene Grenzsicherung hinaus, indem sie sich anmaßen, den gesamten Globus mit fast 800 Militärbasen zu überziehen und je nach Bedarf Kriege zu führen, wenn es ihnen zur Sicherung ihrer Rohstoffe - für auch unseren westlichen Lebensstil - und/oder geostrategischen Macht opportun und machbar erscheint.\ \ Deutschland spielt seit 2022 die naive und mehr als traurige Vorreiterrolle eines unterwürfigen Vasallen der so tut, als würde unsere Freiheit durch gegenseitigen Mord und Totschlag von Hunderttausenden junger Ukrainer und Russen in der Ukraine verteidigt, eine äußerst perverse und dümmliche Vorstellung ohne historische geschweige denn geo-strategische Kenntnisse und Erfahrungswerte.\ \ Demgegenüber ist klar: Es gibt nur EINE Sicherheit in Europa für alle vom Atlantik bis hinter den Ural, oder es gibt KEINE Sicherheit für Niemanden, \ wenn wir nicht die berechtigten Sicherheitsinteressen der Russen ernst nehmen, die wir, d.h. die unsere Väter und Großväter bereits im 20.Jahrhundert rücksichtslos überfallen, mit Krieg überzogen und ermordet haben.\ \ John F. Kennedy und Nikita S. Chruschtschow waren 1962 im historischen Gegenstück zum „Ukrainekrieg“, der „Kubakrise“, weise genug einen Weltkrieg durch gegenseitige Zugeständnisse zu verhindern.

Wo sind die Politiker von Format, die in ihre Fußstapfen treten?\ \ Es wäre eine bitterböse Farce, wenn ausgerechnet ein autoritärer Oligarchen-Präsident wie Donald Trump die Weisheit hätte, diesen Schritt zu tun...\ \ Zugleich wäre die öffentliche Bankrott-Erklärung aller europäischen Politiker, \ die sich als viel demokratischer, sachlicher und menschlicher ansehen \ und ihre eigene dramatische Fehlleistung wohl niemals eingestehen...\ \ Allein die politische wie mediale Empörungswelle in Deutschland, als Trump und Putin ganz offenlegten, wer denn in diesem Krieg das Sagen hat, \ lässt Schlimmstes befürchten. Obwohl aus gut unterrichteten Diplomatenkreisen längst durchgesickert ist, dass im Prinzip die gesamte Analyse hier unter Diplomaten anerkannt und ziemlich nah an den Tatsachen ist, gehört nicht viel Lebenserfahrung dazu zu wissen, dass die meisten der ach so mächtigen westeuropäischen Politiker dies nie zugeben werden...

@ bc575705:dba3ed39

In our hyper-connected age, the concept of "Know Your Customer" (KYC) has morphed from a regulatory necessity into a pervasive surveillance apparatus, subtly eroding our fundamental liberties. While purported to combat financial crime, KYC has become a tool for mass surveillance, data exploitation, and the gradual dismantling of personal privacy. Let’s embark on a comprehensive exploration of this system, exposing its inherent flaws and advocating for a paradigm shift towards decentralized financial sovereignty.

Beyond the Surface: The Intricate Web of KYC Data Collection

KYC transcends mere identity verification; it's a deep dive into the minutiae of our lives. Consider the breadth and depth of data extracted:

Geographic Surveillance: Proof of address requirements delve into historical residency, creating granular maps of our movements. Combined with location data from mobile devices and online activity, this paints a comprehensive picture of our physical presence.

Financial Autopsy: KYC dissects our financial lives with surgical precision. Income sources, asset declarations, and transaction histories are meticulously cataloged. Algorithmic analysis reveals spending habits, investment strategies, and even potential political affiliations.

Behavioral Predictive Modeling: AI algorithms analyze our financial behavior, predicting future actions and preferences. This data is invaluable for targeted advertising, but also for social engineering and political manipulation.

Biometric Invasiveness: Facial recognition, iris scans, and voice analysis create permanent, immutable records of our physical selves. These biometrics are highly sensitive and vulnerable to breaches, potentially leading to identity theft and even physical harm.

Social Network Mapping: KYC extends beyond individuals, mapping our social and professional networks. Institutions analyze our connections, identifying potential risks based on our associations. This has a chilling effect on free association and dissent, as individuals become hesitant to associate with those deemed "risky."

Psychometric Profiling: With the increase of online tests, and the collection of online data, companies and states can build psychometric profiles. These profiles can be used to predict actions, and even manipulate populations.

The Fallacy of Security: KYC's Ineffectiveness and the Rise of the Surveillance State

Despite its claims, KYC fails to effectively combat sophisticated financial crime. Instead, it creates a system of mass surveillance that disproportionately targets law-abiding citizens.

The Scourge of False Positives: Automated KYC systems frequently generate false positives, flagging innocent individuals as potential criminals. This can lead to financial exclusion, reputational damage, and even legal persecution.

A Ticking Time Bomb: Centralized KYC databases are prime targets for hackers, putting vast amounts of sensitive personal information at risk. Data breaches can lead to identity theft, financial fraud, and even physical harm.

The State's Panopticon: KYC empowers governments to monitor the financial activities of their citizens, creating a powerful tool for surveillance and control. This can be used to suppress dissent, target political opponents, and enforce conformity.

The Criminals Advantage: Sophisticated criminals easily bypass KYC using shell companies, money laundering, and other techniques. This makes KYC a system that punishes the innocent, and gives the criminals a false sense of security for the data collected.

Decentralized Alternatives: Reclaiming Financial Sovereignty and Privacy

In the face of this encroaching surveillance state, decentralized technologies offer a path to financial freedom and privacy.

Cryptocurrency | A Bastion of Financial Freedom: Bitcoin and other cryptocurrencies provide censorship-resistant alternatives to traditional financial systems. They empower individuals to transact freely, without the need for intermediaries or government oversight.

Decentralized Finance (DeFi) | Democratizing Finance: DeFi platforms offer a range of financial services, including lending, borrowing, and trading, without the need for traditional banks. These platforms are built on blockchain technology, ensuring transparency, security, and accessibility.

Self-Sovereign Identity (SSI) | Empowering Individuals: SSI solutions enable individuals to control their own digital identities, without relying on centralized authorities. This allows for secure and private verification of identity, without the need to share sensitive personal information with every service provider.

Privacy-Enhancing Technologies (PETs) | Shielding Your Data: Technologies like zero-knowledge proofs, homomorphic encryption, and secure multi-party computation can be used to protect personal data while still allowing for necessary verification.

Decentralized Autonomous Organizations (DAOs) | Creating new forms of governance: DAOs provide new ways for groups to organize, and make decisions. They provide a transparent way to pool resources, and make decisions.

A Call to Action: Defending Our Digital Rights and Building a Decentralized Future

We cannot passively accept the erosion of our fundamental freedoms. We must actively defend our digital rights and demand a more just and equitable financial system.

Advocate for Robust Privacy Laws: Demand stronger regulations that limit the collection and use of personal data.

Champion Decentralized Technologies: Support the development and adoption of cryptocurrencies, DeFi platforms, and other decentralized solutions.

Educate and Empower: Raise awareness about the dangers of KYC and state surveillance.

Cultivate Critical Thinking: Question the narratives presented by governments and corporations.

Build Decentralized Communities: Join and support decentralized communities that are working to build a more free and open financial system.

Demand transparency from all data collection: Insist that all data collection is open, and that there are strong penalties for those that misuse data.

The fight for financial freedom is a fight for human freedom. Let us stand together and reclaim our digital sovereignty.

@ 21335073:a244b1ad

Before I saw those X right-wing political “influencers” parading their Epstein binders in that PR stunt, I’d already posted this on Nostr, an open protocol. 

“Today, the world’s attention will likely fixate on Epstein, governmental failures in addressing horrific abuse cases, and the influential figures who perpetrate such acts—yet few will center the victims and survivors in the conversation. The survivors of Epstein went to law enforcement and very little happened. The survivors tried to speak to the corporate press and the corporate press knowingly covered for him. In situations like these social media can serve as one of the only ways for a survivor’s voice to be heard. 

It’s becoming increasingly evident that the line between centralized corporate social media and the state is razor-thin, if it exists at all. Time and again, the state shields powerful abusers when it’s politically expedient to do so. In this climate, a survivor attempting to expose someone like Epstein on a corporate tech platform faces an uphill battle—there’s no assurance their voice would even break through. Their story wouldn’t truly belong to them; it’d be at the mercy of the platform, subject to deletion at a whim. Nostr, though, offers a lifeline—a censorship-resistant space where survivors can share their truths, no matter how untouchable the abuser might seem. A survivor could remain anonymous here if they took enough steps. 

Nostr holds real promise for amplifying survivor voices. And if you’re here daily, tossing out memes, take heart: you’re helping build a foundation for those who desperately need to be heard.“

That post is untouchable—no CEO, company, employee, or government can delete it. Even if I wanted to, I couldn’t take it down myself. The post will outlive me on the protocol. 

The cozy alliance between the state and corporate social media hit me hard during that right-wing X “influencer” PR stunt. Elon owns X. Elon’s a special government employee. X pays those influencers to post. We don’t know who else pays them to post. Those influencers are spurred on by both the government and X to manage the Epstein case narrative. It wasn’t survivors standing there, grinning for photos—it was paid influencers, gatekeepers orchestrating yet another chance to re-exploit the already exploited.

The bond between the state and corporate social media is tight. If the other Epsteins out there are ever to be unmasked, I wouldn’t bet on a survivor’s story staying safe with a corporate tech platform, the government, any social media influencer, or mainstream journalist. Right now, only a protocol can hand survivors the power to truly own their narrative.

I don’t have anything against Elon—I’ve actually been a big supporter. I’m just stating it as I see it. X isn’t censorship resistant and they have an algorithm that they choose not the user. Corporate tech platforms like X can be a better fit for some survivors. X has safety tools and content moderation, making it a solid option for certain individuals. Grok can be a big help for survivors looking for resources or support! As a survivor, you know what works best for you, and safety should always come first—keep that front and center.

That said, a protocol is a game-changer for cases where the powerful are likely to censor. During China's # MeToo movement, survivors faced heavy censorship on social media platforms like Weibo and WeChat, where posts about sexual harassment were quickly removed, and hashtags like # MeToo or "woyeshi" were blocked by government and platform filters. To bypass this, activists turned to blockchain technology encoding their stories—like Yue Xin’s open letter about a Peking University case—into transaction metadata. This made the information tamper-proof and publicly accessible, resisting censorship since blockchain data can’t be easily altered or deleted.

I posted this on X 2/28/25. I wanted to try my first long post on a nostr client. The Epstein cover up is ongoing so it’s still relevant, unfortunately.

If you are a survivor or loved one who is reading this and needs support please reach out to: National Sexual Assault Hotline 24/7 https://rainn.org/

Hours: Available 24 hours

@ 866e0139:6a9334e5

Autor: Caitlin Johnstone. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Ich hörte einem jungen Autor zu, der eine Idee beschrieb, die ihn so sehr begeisterte, dass er die Nacht zuvor nicht schlafen konnte. Und ich erinnerte mich daran, wie ich mich früher – vor Gaza – über das Schreiben freuen konnte. Dieses Gefühl habe ich seit 2023 nicht mehr gespürt.

Ich beklage mich nicht und bemitleide mich auch nicht selbst, ich stelle einfach fest, wie unglaublich düster und finster die Welt in dieser schrecklichen Zeit geworden ist. Es wäre seltsam und ungesund, wenn ich in den letzten anderthalb Jahren Freude an meiner Arbeit gehabt hätte. Diese Dinge sollen sich nicht gut anfühlen. Nicht, wenn man wirklich hinschaut und ehrlich zu sich selbst ist in dem, was man sieht.

Es war die ganze Zeit über so hässlich und so verstörend. Es gibt eigentlich keinen Weg, all diesen Horror umzudeuten oder irgendwie erträglich zu machen. Alles, was man tun kann, ist, an sich selbst zu arbeiten, um genug inneren Raum zu schaffen, um die schlechten Gefühle zuzulassen und sie ganz durchzufühlen, bis sie sich ausgedrückt haben. Lass die Verzweiflung herein. Die Trauer. Die Wut. Den Schmerz. Lass sie deinen Körper vollständig durchfließen, ohne Widerstand, und steh dann auf und schreibe das nächste Stück.

Das ist es, was Schreiben für mich jetzt ist. Es ist nie etwas, worüber ich mich freue, es zu teilen, oder wofür ich von Inspiration erfüllt bin. Wenn überhaupt, dann fühlt es sich eher so an wie: „Okay, hier bitte, es tut mir schrecklich leid, dass ich euch das zeigen muss, Leute.“ Es ist das Starren in die Dunkelheit, in das Blut, in das Gemetzel, in die gequälten Gesichter – und das Aufschreiben dessen, was ich sehe, Tag für Tag.

Nichts daran ist angenehm oder befriedigend. Es ist einfach das, was man tut, wenn ein Genozid in Echtzeit vor den eigenen Augen stattfindet, mit der Unterstützung der eigenen Gesellschaft. Alles daran ist entsetzlich, und es gibt keinen Weg, das schönzureden – aber man tut, was getan werden muss. So, wie man es täte, wenn es die eigene Familie wäre, die da draußen im Schutt liegt.

Dieser Genozid hat mich für immer verändert. Er hat viele Menschen für immer verändert. Wir werden nie wieder dieselben sein. Die Welt wird nie wieder dieselbe sein. Ganz gleich, was passiert oder wie dieser Albtraum endet – die Dinge werden nie wieder so sein wie zuvor.

Und das sollten sie auch nicht. Der Holocaust von Gaza ist das Ergebnis der Welt, wie sie vor ihm war. Unsere Gesellschaft hat ihn hervorgebracht – und jetzt starrt er uns allen direkt ins Gesicht. Das sind wir. Das ist die Frucht des Baumes, den die westliche Zivilisation bis zu diesem Punkt gepflegt hat.

Jetzt geht es nur noch darum, alles zu tun, was wir können, um den Genozid zu beenden – und sicherzustellen, dass die Welt die richtigen Lehren daraus zieht. Das ist eines der würdigsten Anliegen, denen man sich in diesem Leben widmen kann.

Ich habe noch immer Hoffnung, dass wir eine gesunde Welt haben können. Ich habe noch immer Hoffnung, dass das Schreiben über das, was geschieht, eines Tages wieder Freude bereiten kann. Aber diese Dinge liegen auf der anderen Seite eines langen, schmerzhaften, konfrontierenden Weges, der in den kommenden Jahren vor uns liegt. Es gibt keinen Weg daran vorbei.

Die Welt kann keinen Frieden und kein Glück finden, solange wir uns nicht vollständig damit auseinandergesetzt haben, was wir Gaza angetan haben.

Dieser Text ist die deutsche Übersetzung dieses Substack-Artikels von Caitlin Johnstone.

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Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ fd06f542:8d6d54cd

NIP-05

Mapping Nostr keys to DNS-based internet identifiers

final optional

On events of kind 0 (user metadata) one can specify the key "nip05" with an internet identifier (an email-like address) as the value. Although there is a link to a very liberal "internet identifier" specification above, NIP-05 assumes the <local-part> part will be restricted to the characters a-z0-9-_., case-insensitive.

Upon seeing that, the client splits the identifier into <local-part> and <domain> and use these values to make a GET request to https://<domain>/.well-known/nostr.json?name=<local-part>.

The result should be a JSON document object with a key "names" that should then be a mapping of names to hex formatted public keys. If the public key for the given <name> matches the pubkey from the user metadata event, the client then concludes that the given pubkey can indeed be referenced by its identifier.

Example

If a client sees an event like this:

jsonc { "pubkey": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9", "kind": 0, "content": "{\"name\": \"bob\", \"nip05\": \"bob@example.com\"}" // other fields... }

It will make a GET request to https://example.com/.well-known/nostr.json?name=bob and get back a response that will look like

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" } }

or with the recommended "relays" attribute:

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" }, "relays": { "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9": [ "wss://relay.example.com", "wss://relay2.example.com" ] } }

If the pubkey matches the one given in "names" (as in the example above) that means the association is right and the "nip05" identifier is valid and can be displayed.

The recommended "relays" attribute may contain an object with public keys as properties and arrays of relay URLs as values. When present, that can be used to help clients learn in which relays the specific user may be found. Web servers which serve /.well-known/nostr.json files dynamically based on the query string SHOULD also serve the relays data for any name they serve in the same reply when that is available.

Finding users from their NIP-05 identifier

A client may implement support for finding users' public keys from internet identifiers, the flow is the same as above, but reversed: first the client fetches the well-known URL and from there it gets the public key of the user, then it tries to fetch the kind 0 event for that user and check if it has a matching "nip05".

Notes

Identification, not verification

The NIP-05 is not intended to verify a user, but only to identify them, for the purpose of facilitating the exchange of a contact or their search.
Exceptions are people who own (e.g., a company) or are connected (e.g., a project) to a well-known domain, who can exploit NIP-05 as an attestation of their relationship with it, and thus to the organization behind it, thereby gaining an element of trust.

User discovery implementation suggestion

A client can use this to allow users to search other profiles. If a client has a search box or something like that, a user may be able to type "bob@example.com" there and the client would recognize that and do the proper queries to obtain a pubkey and suggest that to the user.

Clients must always follow public keys, not NIP-05 addresses

For example, if after finding that bob@bob.com has the public key abc...def, the user clicks a button to follow that profile, the client must keep a primary reference to abc...def, not bob@bob.com. If, for any reason, the address https://bob.com/.well-known/nostr.json?name=bob starts returning the public key 1d2...e3f at any time in the future, the client must not replace abc...def in his list of followed profiles for the user (but it should stop displaying "bob@bob.com" for that user, as that will have become an invalid "nip05" property).

Public keys must be in hex format

Keys must be returned in hex format. Keys in NIP-19 npub format are only meant to be used for display in client UIs, not in this NIP.

Showing just the domain as an identifier

Clients may treat the identifier _@domain as the "root" identifier, and choose to display it as just the <domain>. For example, if Bob owns bob.com, he may not want an identifier like bob@bob.com as that is redundant. Instead, Bob can use the identifier _@bob.com and expect Nostr clients to show and treat that as just bob.com for all purposes.

Reasoning for the /.well-known/nostr.json?name=<local-part> format

By adding the <local-part> as a query string instead of as part of the path, the protocol can support both dynamic servers that can generate JSON on-demand and static servers with a JSON file in it that may contain multiple names.

Allowing access from JavaScript apps

JavaScript Nostr apps may be restricted by browser CORS policies that prevent them from accessing /.well-known/nostr.json on the user's domain. When CORS prevents JS from loading a resource, the JS program sees it as a network failure identical to the resource not existing, so it is not possible for a pure-JS app to tell the user for certain that the failure was caused by a CORS issue. JS Nostr apps that see network failures requesting /.well-known/nostr.json files may want to recommend to users that they check the CORS policy of their servers, e.g.:

bash $ curl -sI https://example.com/.well-known/nostr.json?name=bob | grep -i ^Access-Control Access-Control-Allow-Origin: *

Users should ensure that their /.well-known/nostr.json is served with the HTTP header Access-Control-Allow-Origin: * to ensure it can be validated by pure JS apps running in modern browsers.

Security Constraints

The /.well-known/nostr.json endpoint MUST NOT return any HTTP redirects.

Fetchers MUST ignore any HTTP redirects given by the /.well-known/nostr.json endpoint.

@ 39cc53c9:27168656

Read the original blog post

Bitcoin enthusiasts frequently and correctly remark how much value it adds to Bitcoin not to have a face, a leader, or a central authority behind it. This particularity means there isn't a single person to exert control over, or a single human point of failure who could become corrupt or harmful to the project.

Because of this, it is said that no other coin can be equally valuable as Bitcoin in terms of decentralization and trustworthiness. Bitcoin is unique not just for being first, but also because of how the events behind its inception developed. This implies that, from Bitcoin onwards, any coin created would have been created by someone, consequently having an authority behind it. For this and some other reasons, some people refer to Bitcoin as "The Immaculate Conception".

While other coins may have their own unique features and advantages, they may not be able to replicate Bitcoin's community-driven nature. However, one other cryptocurrency shares a similar story of mystery behind its creation: Monero.

History of Monero

Bytecoin and CryptoNote

In March 2014, a Bitcointalk thread titled "Bytecoin. Secure, private, untraceable since 2012" was initiated by a user under the nickname "DStrange"^1^. DStrange presented Bytecoin (BCN) as a unique cryptocurrency, in operation since July 2012. Unlike Bitcoin, it employed a new algorithm known as CryptoNote.

DStrange apparently stumbled upon the Bytecoin website by chance while mining a dying bitcoin fork, and decided to create a thread on Bitcointalk^1^. This sparked curiosity among some users, who wondered how could Bytecoin remain unnoticed since its alleged launch in 2012 until then^2^.

Some time after, a user brought up the "CryptoNote v2.0" whitepaper for the first time, underlining its innovative features^4^. Authored by the pseudonymous Nicolas van Saberhagen in October 2013, the CryptoNote v2 whitepaper^5^ highlighted the traceability and privacy problems in Bitcoin. Saberhagen argued that these flaws could not be quickly fixed, suggesting it would be more efficient to start a new project rather than trying to patch the original^5^, an statement simmilar to the one from Satoshi Nakamoto^6^.

Checking with Saberhagen's digital signature, the release date of the whitepaper seemed correct, which would mean that Cryptonote (v1) was created in 2012^7^, although there's an important detail: "Signing time is from the clock on the signer's computer" ^9^.

Moreover, the whitepaper v1 contains a footnote link to a Bitcointalk post dated May 5, 2013^10^, making it impossible for the whitepaper to have been signed and released on December 12, 2012.

As the narrative developed, users discovered that a significant 80% portion of Bytecoin had been pre-mined^11^ and blockchain dates seemed to be faked to make it look like it had been operating since 2012, leading to controversy surrounding the project.

The origins of CryptoNote and Bytecoin remain mysterious, leaving suspicions of a possible scam attempt, although the whitepaper had a good amount of work and thought on it.

The fork

In April 2014, the Bitcointalk user thankful_for_today, who had also participated in the Bytecoin thread^12^, announced plans to launch a Bytecoin fork named Bitmonero^13^.

The primary motivation behind this fork was "Because there is a number of technical and marketing issues I wanted to do differently. And also because I like ideas and technology and I want it to succeed"^14^. This time Bitmonero did things different from Bytecoin: there was no premine or instamine, and no portion of the block reward went to development.

However, thankful_for_today proposed controversial changes that the community disagreed with. Johnny Mnemonic relates the events surrounding Bitmonero and thankful_for_today in a Bitcointalk comment^15^:

When thankful_for_today launched BitMonero [...] he ignored everything that was discussed and just did what he wanted. The block reward was considerably steeper than what everyone was expecting. He also moved forward with 1-minute block times despite everyone's concerns about the increase of orphan blocks. He also didn't address the tail emission concern that should've (in my opinion) been in the code at launch time. Basically, he messed everything up. Then, he disappeared.

After disappearing for a while, thankful_for_today returned to find that the community had taken over the project. Johnny Mnemonic continues:

I, and others, started working on new forks that were closer to what everyone else was hoping for. [...] it was decided that the BitMonero project should just be taken over. There were like 9 or 10 interested parties at the time if my memory is correct. We voted on IRC to drop the "bit" from BitMonero and move forward with the project. Thankful_for_today suddenly resurfaced, and wasn't happy to learn the community had assumed control of the coin. He attempted to maintain his own fork (still calling it "BitMonero") for a while, but that quickly fell into obscurity.

The unfolding of these events show us the roots of Monero. Much like Satoshi Nakamoto, the creators behind CryptoNote/Bytecoin and thankful_for_today remain a mystery^17^, having disappeared without a trace. This enigma only adds to Monero's value.

Since community took over development, believing in the project's potential and its ability to be guided in a better direction, Monero was given one of Bitcoin's most important qualities: a leaderless nature. With no single face or entity directing its path, Monero is safe from potential corruption or harm from a "central authority".

The community continued developing Monero until today. Since then, Monero has undergone a lot of technological improvements, migrations and achievements such as RingCT and RandomX. It also has developed its own Community Crowdfundinc System, conferences such as MoneroKon and Monerotopia are taking place every year, and has a very active community around it.

Monero continues to develop with goals of privacy and security first, ease of use and efficiency second. ^16^

This stands as a testament to the power of a dedicated community operating without a central figure of authority. This decentralized approach aligns with the original ethos of cryptocurrency, making Monero a prime example of community-driven innovation. For this, I thank all the people involved in Monero, that lead it to where it is today.

If you find any information that seems incorrect, unclear or any missing important events, please contact me and I will make the necessary changes.

Sources of interest

• https://forum.getmonero.org/20/general-discussion/211/history-of-monero
• https://monero.stackexchange.com/questions/852/what-is-the-origin-of-monero-and-its-relationship-to-bytecoin
• https://en.wikipedia.org/wiki/Monero
• https://bitcointalk.org/index.php?topic=583449.0
• https://bitcointalk.org/index.php?topic=563821.0
• https://bitcointalk.org/index.php?action=profile;u=233561
• https://bitcointalk.org/index.php?topic=512747.0
• https://bitcointalk.org/index.php?topic=740112.0
• https://monero.stackexchange.com/a/1024
• https://inspec2t-project.eu/cryptocurrency-with-a-focus-on-anonymity-these-facts-are-known-about-monero/
• https://medium.com/coin-story/coin-perspective-13-riccardo-spagni-69ef82907bd1
• https://www.getmonero.org/resources/about/
• https://www.wired.com/2017/01/monero-drug-dealers-cryptocurrency-choice-fire/
• https://www.monero.how/why-monero-vs-bitcoin
• https://old.reddit.com/r/Monero/comments/u8e5yr/satoshi_nakamoto_talked_about_privacy_features/

@ 866e0139:6a9334e5

Autor: Milosz Matuschek. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie auch in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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https://www.youtube.com/watch?v=gjndTXyk3mw

Im Jahr 1954, als Frankreich gerade dabei war, seine kolonialen Kriege in Indochina und Algerien zu verschärfen, schrieb Boris Vian ein Lied – oder vielmehr: einen poetischen Faustschlag. Le Déserteur ist keine Ballade, sondern ein Manifest. Keine Hymne auf den Frieden, sondern eine Anklage gegen den Krieg. Adressiert an den Präsidenten, beginnt das Chanson wie ein höflicher Brief – und endet als flammender Akt des zivilen Ungehorsams.

„Herr Präsident,\ ich schreibe Ihnen einen Brief,\ den Sie vielleicht lesen werden,\ wenn Sie Zeit haben.“

Was folgt, ist ein klassischer Kriegsdienstverweigerungsbrief, aber eben kein bürokratischer. Vian spricht nicht in Paragraphen, sondern in Herzschlägen. Der Erzähler, ein einfacher Mann, will nicht kämpfen. Nicht für irgendein Vaterland, nicht für irgendeine Fahne, nicht für irgendeinen ideologischen Zweck.

„Ich soll zur Welt gekommen sein,\ um zu leben, nicht um zu sterben.“

70 Jahre später klingt diese Zeile wie ein Skandal. In einer Zeit, in der die Ukraine junge Männer für Kopfgeld auf der Straße zwangsrekrutiert und in Stahlgewitter schickt, in der palästinensische Jugendliche im Gazastreifen unter Trümmern begraben werden, während israelische Reservisten mit Dauerbefehl marschieren – ist Le Déserteur ein sakraler Text geworden. Fast ein Gebet.

„Wenn man mich verfolgt,\ werde ich den Gehorsam verweigern.\ Ich werde keine Waffe in die Hand nehmen,\ ich werde fliehen, bis ich Frieden finde.“

Wie viele „Deserteure“ gibt es heute, die wir gar nicht kennen? Menschen, die sich nicht auf die Seite der Bomben stellen wollen – egal, wer sie wirft? Die sich nicht mehr einspannen lassen zwischen Propaganda und Patriotismus? Die ihre Menschlichkeit über jeden nationalen Befehl stellen?

Der Krieg, sagt Vian, macht aus freien Menschen Befehlsempfänger und aus Söhnen Leichen. Und wer heute sagt, es gebe „gerechte Kriege“, sollte eine Frage beantworten: Ist es auch ein gerechter Tod?

Darum: Verweigert.

Verweigert den Befehl, zu hassen.\ Verweigert den Reflex, Partei zu ergreifen.\ Verweigert den Dienst an der Waffe.

Denn wie Vian singt:

„Sagen Sie's den Leuten:\ Ich werde nicht kommen.“

---

LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

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Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

---

Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 7d33ba57:1b82db35

Rovinj is one of Croatia’s most beautiful coastal towns, known for its colorful Venetian-style buildings, cobblestone streets, and breathtaking sea views. Located on the Istrian Peninsula, Rovinj offers a mix of history, culture, and stunning beaches, making it a perfect getaway for travelers seeking both relaxation and adventure.

🌊 Top Things to See & Do in Rovinj

1️⃣ Explore Rovinj Old Town 🏡

• Wander through narrow, winding streets filled with art galleries, boutique shops, and charming cafés.
• Discover Balbi’s Arch, the old entrance to the city, and the Clock Tower.
• Enjoy stunning sunset views from the harbor.

2️⃣ Visit St. Euphemia’s Church ⛪

• The most famous landmark in Rovinj, located at the highest point of the Old Town.
• Climb the bell tower for a panoramic view of the Adriatic and nearby islands.
• Learn about Saint Euphemia, the town’s patron saint, and her fascinating legend.

3️⃣ Relax at Rovinj’s Best Beaches 🏖️

• Lone Bay Beach – A popular spot near Zlatni Rt forest, great for swimming.
• Mulini Beach – A stylish beach with a cocktail bar and clear waters.
• Cuvi Beach – A quieter, family-friendly pebble beach.

4️⃣ Walk or Cycle Through Golden Cape Forest Park (Zlatni Rt) 🌿🚲

• A protected nature park with pine forests, walking trails, and hidden coves.
• Great for hiking, cycling, and rock climbing.
• Perfect for a picnic with sea views.

5️⃣ Take a Boat Trip to Rovinj Archipelago 🛥️

• Explore Red Island (Crveni Otok) – A peaceful getaway with sandy beaches.
• Visit St. Andrew’s Island, home to a former Benedictine monastery.
• Sunset dolphin-watching tours are a must! 🐬

6️⃣ Try Authentic Istrian Cuisine 🍽️

• Fuži with truffles – A local pasta dish with Istria’s famous truffles.
• Istrian seafood platter – Fresh fish, mussels, and Adriatic shrimp.
• Olive oil & wine tasting – Try local Malvazija (white) and Teran (red) wines.

7️⃣ Visit the Batana House Museum ⛵

• A unique museum dedicated to Rovinj’s traditional wooden fishing boats (batanas).
• Learn about local fishing traditions and maritime culture.
• End the visit with a traditional batana boat ride at sunset.

🚗 How to Get to Rovinj

✈️ By Air: The nearest airport is Pula Airport (PUY), 40 km away.
🚘 By Car:
- From Pula: ~40 min (40 km)
- From Zagreb: ~3 hours (250 km)
- From Ljubljana (Slovenia): ~2.5 hours (170 km)
🚌 By Bus: Direct buses from Pula, Rijeka, and Zagreb.
🚢 By Ferry: Seasonal ferries connect Rovinj with Venice, Italy (~2.5 hours).

💡 Tips for Visiting Rovinj

✅ Best time to visit? May–September for warm weather & festivals ☀️
✅ Wear comfy shoes – The Old Town streets are made of polished stone & can be slippery 👟
✅ Book restaurants in advance – Rovinj is a foodie hotspot, especially in summer 🍷
✅ Take a sunset walk along the harbor – One of the most romantic views in Croatia 🌅
✅ Bring cash – Some smaller shops and taverns still prefer cash 💶

@ 6389be64:ef439d32

GA, plebs. The latest episode of Bitcoin And is out, and, as always, the chicanery is running rampant. Let’s break down the biggest topics I covered, and if you want the full, unfiltered rant, make sure to listen to the episode linked below.

House Democrats’ MEME Act: A Bad Joke?

House Democrats are proposing a bill to ban presidential meme coins, clearly aimed at Trump’s and Melania’s ill-advised token launches. While grifters launching meme coins is bad, this bill is just as ridiculous. If this legislation moves forward, expect a retaliatory strike exposing how politicians like Pelosi and Warren mysteriously amassed their fortunes. Will it pass? Doubtful. But it’s another sign of the government’s obsession with regulating everything except itself.

Senate Banking’s First Digital Asset Hearing: The Real Target Is You

Cynthia Lummis chaired the first digital asset hearing, and—surprise!—it was all about control. The discussion centered on stablecoins, AML, and KYC regulations, with witnesses suggesting Orwellian measures like freezing stablecoin transactions unless pre-approved by authorities. What was barely mentioned? Bitcoin. They want full oversight of stablecoins, which is really about controlling financial freedom. Expect more nonsense targeting self-custody wallets under the guise of stopping “bad actors.”

Bank of America and PayPal Want In on Stablecoins

Bank of America’s CEO openly stated they’ll launch a stablecoin as soon as regulation allows. Meanwhile, PayPal’s CEO paid for a hat using Bitcoin—not their own stablecoin, Pi USD. Why wouldn’t he use his own product? Maybe he knows stablecoins aren’t what they’re hyped up to be. Either way, the legacy financial system is gearing up to flood the market with stablecoins, not because they love crypto, but because it’s a tool to extend U.S. dollar dominance.

MetaPlanet Buys the Dip

Japan’s MetaPlanet issued $13.4M in bonds to buy more Bitcoin, proving once again that institutions see the writing on the wall. Unlike U.S. regulators who obsess over stablecoins, some companies are actually stacking sats.

UK Expands Crypto Seizure Powers

Across the pond, the UK government is pushing legislation to make it easier to seize and destroy crypto linked to criminal activity. While they frame it as going after the bad guys, it’s another move toward centralized control and financial surveillance.

Bitcoin Tools & Tech: Arc, SatoChip, and Nunchuk

Some bullish Bitcoin developments: ARC v0.5 is making Bitcoin’s second layer more efficient, SatoChip now supports Taproot and Nostr, and Nunchuk launched a group wallet with chat, making multisig collaboration easier.

The Bottom Line

The state is coming for financial privacy and control, and stablecoins are their weapon of choice. Bitcoiners need to stay focused, keep their coins in self-custody, and build out parallel systems. Expect more regulatory attacks, but don’t let them distract you—just keep stacking and transacting in ways they can’t control.

🎧 Listen to the full episode here: https://fountain.fm/episode/PYITCo18AJnsEkKLz2Ks

💰 Support the show by boosting sats on Podcasting 2.0! and I will see you on the other side.

@ ecda4328:1278f072

An honest response to objections — and an answer to the most important question: why does any of this matter?

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\ Statement: Deflation is not the enemy, but a natural state in an age of technological progress.\ Criticism: in real macroeconomics, long-term deflation is linked to depressions.\ Deflation discourages borrowers and investors, and makes debt heavier.\ Natural ≠ Safe.

1. “Deflation → Depression, Debt → Heavier”

This is true in a debt-based system. Yes, in a fiat economy, debt balloons to the sky, and without inflation it collapses.

But Bitcoin offers not “deflation for its own sake,” but an environment where you don’t need to be in debt to survive. Where savings don’t melt away.\ Jeff Booth said it clearly:

“Technology is inherently deflationary. Fighting deflation with the printing press is fighting progress.”

You don’t have to take on credit to live in this system. Which means — deflation is not an enemy, but an ally.

💡 People often confuse two concepts:

1. That deflation doesn’t work in an economy built on credit and leverage — that’s true.

2. That deflation itself is bad — that’s a myth.

📉 In reality, deflation is the natural state of a free market when technology makes everything cheaper.

Historical example:\ In the U.S., from the Civil War to the early 1900s, the economy experienced gentle deflation — alongside economic growth, employment expansion, and industrial boom.\ Prices fell: for example, a sack of flour cost \~$1.00 in 1865 and \~$0.50 in 1895 — and there was no crisis, because wages held and productivity increased.

Modern example:\ Consumer electronics over the past 20–30 years are a vivid example of technological deflation:\ – What cost $5,000 in 2000 (e.g., a 720p plasma TV) now costs $300 and delivers 10× better quality.\ – Phones, computers, cameras — all became far more powerful and cheaper at the same time.\ That’s how tech-driven deflation works: you get more for less.

📌 Bitcoin doesn’t make the world deflationary. It just doesn’t fight against deflation, unlike the fiat model that fights to preserve its debt pyramid.\ It stops punishing savers and rewards long-term thinkers.

Even economists often confuse organic tech deflation with crisis-driven (debt) deflation.

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\ \ Statement: We’ve never lived in a truly free market — central banks and issuance always existed.\ Criticism: ideological statement.\ A truly “free” market is utopian.\ Banks and monetary issuance emerged in response to crises.\ A market without arbiters is not always fair, especially under imperfect competition.

2. “The Free Market Is a Utopia”

Yes, “pure markets” are rare. But what we have today isn’t regulation — it’s centralized power in the hands of central banks and cartels.

Bitcoin offers rules without rulers. 21 million. No one can change the issuance. It’s not ideology — it’s code instead of trust. And it has worked for 15 years.

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\ \ Statement: Inflation is an invisible tax, especially on the poor and working class.\ Criticism: partly true: inflation can reduce debt burden, boost employment.\ The state indexes social benefits. Under stable inflation, compensators can work. Under deflation, things might be worse (mass layoffs, defaults).

3. “Inflation Can Help”

Theoretically — yes. Textbooks say moderate inflation can reduce debt burdens and stimulate consumption and jobs.\ But in practice — it works as a stealth tax, especially on those without assets. The wealthy escape — into real estate, stocks, funds.\ But the poor and working class lose purchasing power because their money is held in cash — and cash devalues.

💬 As Lyn Alden says:

“When your money can’t hold value, you’re forced to become an investor — even if you just want to save and live.”

The state may index pensions or benefits — but always with a lag, and always less than actual price increases.\ If bread rises 15% and your payment increase is 5%, you got poorer, even if the number on paper went up.

💥 We live in an inflationary system of everything:\ – Inflationary money\ – Inflationary products\ – Inflationary content\ – And now even inflationary minds

🧠 This is more than just rising prices — it’s a degradation of reality perception. You’re always rushing, everything loses meaning.\ But when did the system start working against you?

📉 What went wrong after 1971?

This chart shows that from 1948 to the early 1970s, productivity and wages grew together.\ But after the end of the gold standard in 1971 — the connection broke. Productivity kept rising, but real wages stalled.

👉 This means: you work more, better, faster — but buy less.

🔗 Source: wtfhappenedin1971.com

When you must spend today because tomorrow it’ll be worth less — that’s rewarding impulse and punishing long-term thinking.

Bitcoin offers a different environment:\ – Savings work\ – Long-term thinking is rewarded\ – The price of the future is calculated, not forced by a printing press

📌 Inflation can be a tool. But in government hands, it became a weapon — a slow, inevitable upward redistribution of wealth.

Indexing is weak compensation if bread is up 15% and your “increase” is only 5%.

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\ \ Statement: War is not growth, but a reallocation of resources into destruction.

Criticism: war can spur technological leaps (Internet, GPS, nuclear energy — all from military programs). "Military Keynesianism" was a real model.

4. “War Drives R&D”

Yes, wars sometimes give rise to tech spin-offs: Internet, GPS, nuclear power — all originated from military programs.

But that doesn’t make war a source of progress — it makes tech a byproduct of catastrophe.

“War reallocates resources toward destruction — not growth.”

Progress doesn’t happen because of war — it happens despite it.

If scientific breakthroughs require a million dead and burnt cities — maybe you’ve built your economy wrong.

💬 Even Michael Saylor said:

“If you need war to develop technology — you’ve built civilization wrong.”

No innovation justifies diverting human labor, minds, and resources toward destruction.\ War is always the opposite of efficiency — more is wasted than created.

🧠 Bitcoin, on the other hand, is an example of how real R&D happens without violence.\ No taxes. No army. Just math, voluntary participation, and open-source code.

📌 Military Keynesianism is not a model of progress — it’s a symptom of a sick monetary system that needs destruction to reboot.

Bitcoin shows that coordination without violence is possible.\ This is R&D of a new kind: based not on destruction, but digital creation.

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Statement: Bitcoin isn’t “Gold 1.0,” but an improved version: divisible, verifiable, unseizable.

Criticism: Bitcoin has no physical value; "unseizability" is a theory;\ Gold is material and autonomous.

5. “Bitcoin Has No Physical Value”

And gold does? Just because it shines?

Physical form is no guarantee of value.\ Real value lies in: scarcity, reliable transfer, verifiability, and non-confiscatability.

Gold is:\ – Hard to divide\ – Hard to verify\ – Expensive to store\ – Easy to seize

💡 Bitcoin is the first store of value in history that is fully free from physical limitations, and yet:\ – Absolutely scarce (21M, forever)\ – Instantly transferable over the Internet\ – Cryptographically verifiable\ – Controlled by no government

🔑 Bitcoin’s value lies in its liberation from the physical.\ It doesn’t need to be “backed” by gold or oil. It’s backed by energy, mathematics, and ongoing verification.

“Price is what you pay, value is what you get.” — Warren Buffett

When you buy bitcoin, you’re not paying for a “token” — you’re gaining access to a network of distributed financial energy.

⚡️ What are you really getting when you own bitcoin?\ – A key to a digital asset that can’t be faked\ – The ability to send “crystallized energy” anywhere on Earth\ – A role in a new accounting system that runs 24/7/365\ – Freedom: from banks, borders, inflation, and force

📉 Bitcoin doesn’t require physical value — because it creates value:\ Through trust, scarcity, and energy invested in mining.\ And unlike gold, it was never associated with slavery.

---

Statement: There’s no “income without risk” in Bitcoin: just hold — you preserve; want more — invest, risk, build.

Criticism: contradicts HODL logic; speculation remains dominant behavior.

6. “Speculation Dominates”

For now — yes. That’s normal for the early phase of a new technology. Awareness doesn’t come instantly.

What matters is not the motive of today’s buyer — but what they’re buying.

📉 A speculator may come and go — but the asset remains.\ And this asset is the only one in history that will never exist again. 21 million. Forever.

📌 Look deeper. Bitcoin has:\ – No CEO\ – No central issuer\ – No inflation\ – No “off switch”

💡 It’s not a stock. Not a startup. Not someone’s project.\ It’s a new foundation for trust.\ It’s opting out of a system where freedom is a privilege you’re granted under conditions.

🧠 People say: “Bitcoin can be copied.”\ Theoretically — yes.\ Practically — never.

Here’s what you’d need to recreate Bitcoin:\ – No pre-mine\ – A founder who disappears and never sells\ – No foundation or corporation\ – Tens of thousands of nodes worldwide\ – 701 million terahashes of hash power\ – Thousands of devs writing open protocols\ – Hundreds of global conferences\ – Millions of people defending digital sovereignty\ – All that without a single marketing budget

That’s all.

🔁 Everything else is an imitation, not a creation.\ Just like you can’t “reinvent fire” — Bitcoin can only exist once.

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Statements:\ The Russia's '90s weren’t a free market — just anarchic chaos without rights protection.*\ Unlike fiat or even dollars, Bitcoin is the first asset with real defense — from governments, inflation, even thugs.\ And yes, even if your barber asks about Bitcoin — maybe it's not a bubble, but a sign that inflation has already hit everyone.

Criticism: Bitcoin’s protection isn’t universal — it works only with proper handling and isn’t available to all.\ Some just want to “get rich.”\ None of this matters because:

1. Bitcoin’s volatility (-30% in a week, +50% in a month) makes it unusable for price planning or contracts.

2. It can’t handle mass-scale usage.

3. To become currency, geopolitical will is needed — and without the first two, don’t even talk about the third.\ Also: “Bitcoin is too complicated for the average person.”

7. “It’s Too Complex for the Masses”

It’s complex — if you’re using L1 (Layer 1). But even grandmas use Telegram. In El Salvador, schoolkids buy lunch with Lightning. My barber installed Wallet of Satoshi in minutes right in front of me — and I now pay for my haircut via Lightning.

UX is just a matter of time. And it’s improving. Emerging tools:\ Cashu, Fedimint, Fedi, Wallet of Satoshi, Phoenix, Proton Wallet, Swiss Bitcoin Pay, Bolt Card / CoinCorner (NFC cards for Lightning payments).

This is like the internet in 1995:\ It started with modems — now it’s 4K streaming.

---

8. “Can’t Handle the Load”

A common myth.\ Yes, Bitcoin L1 processes about 7 transactions per second — intentionally. It’s not built to be Visa. It’s a financial protocol, just like TCP/IP is a network protocol. TCP/IP isn’t “fast” or “slow” — the experience depends on the infrastructure built on top: servers, routers, hardware. In the ’90s, it delivered text. Today, it streams Netflix. The protocol didn’t change — the stack did.

Same with Bitcoin: L1 defines rules, security, finality.\ Scaling and speed? That’s the second layer’s job.

To understand scale:

| Network | TPS (Transactions/sec) | | --- | --- | | Visa | up to 24,000 | | Mastercard | \~5,000 | | PayPal | \~193 | | Litecoin | \~56 | | Ethereum | \~20 | | Bitcoin | \~7 |

\ ⚡️ Enter Lightning Network — Bitcoin’s “fast lane.”\ It allows millions of transactions per second, instantly and nearly free.

And it’s not a sidechain.

❗️ Lightning is not a separate network.\ It uses real Bitcoin transactions (2-of-2 multisig). You can close the channel to L1 at any time. It’s not an alternative — it’s a native extension built into Bitcoin.\ Also evolving: Ark, Fedimint, eCash — new ways to scale and add privacy.

📉 So criticizing Bitcoin for “slowness” is like blaming TCP/IP because your old modem won’t stream YouTube.\ The protocol isn’t the problem — it’s the infrastructure.

🛡️ And by the way: Visa crashes more often than Bitcoin.

---

9. “We Need Geopolitical Will”

Not necessarily. All it takes is the will of the people — and leaders willing to act. El Salvador didn’t wait for G20 approval or IMF blessings. Since 2001, the country had used the US dollar as its official currency, abandoning its own colón. But that didn’t save it from inflation or dependency on foreign monetary policy. In 2021, El Salvador became the first country to recognize Bitcoin as legal tender. Since March 13, 2024, they’ve been purchasing 1 BTC daily, tracked through their public address:

🔗 Address\ 📅 First transaction

This policy became the foundation of their Strategic Bitcoin Reserve (SBR) — a state-led effort to accumulate Bitcoin as a national reserve asset for long-term stability and sovereignty.

Their example inspired others.

In March 2025, U.S. President Donald Trump signed an executive order creating the Strategic Bitcoin Reserve of the USA, to be funded through confiscated Bitcoin and digital assets.\ The idea: accumulate, don’t sell, and strategically expand the reserve — without extra burden on taxpayers.

Additionally, Senator Cynthia Lummis (Wyoming) proposed the BITCOIN Act, targeting the purchase of 1 million BTC over five years (\~5% of the total supply).\ The plan: fund it via revaluation of gold certificates and other budget-neutral strategies.

📚 More: Strategic Bitcoin Reserve — Wikipedia

👉 So no global consensus is required. No IMF greenlight.\ All it takes is conviction — and an understanding that the future of finance lies in decentralized, scarce assets like Bitcoin.

---

10. “-30% in a week, +50% in a month = not money”

True — Bitcoin is volatile. But that’s normal for new technologies and emerging money. It’s not a bug — it’s a price discovery phase. The world is still learning what this asset is.

📉 Volatility is the price of entry.\ 📈 But the reward is buying the future at a discount.

As Michael Saylor put it:

“A tourist sees Niagara Falls as chaos — roaring, foaming, spraying water.\ An engineer sees immense energy.\ It all depends on your mental model.”

Same with Bitcoin. Speculators see chaos. Investors see structural scarcity. Builders see a new financial foundation.

💡 Now consider gold:

👉 After the U.S. abandoned the gold standard in 1971, gold surged from \~$35 to over $800 in a decade — while suffering wild -40% to -60% crashes along the way.\ \ 📈 Gold Price Chart — Macrotrends\ \ Nobody said, “This can’t be money.” \ Because money is defined not by volatility, but by scarcity, adoption, and trust — which build over time.

📊 The more people save in Bitcoin, the more its volatility fades.

This is a journey — not a fixed state.

We don’t judge the internet by how it worked in 1994.\ So why expect Bitcoin to be the “perfect currency” in 2025?

It grows bottom-up — without regulators’ permission.\ And the longer it survives, the stronger it becomes.

Remember how many times it’s been declared dead.\ And how many times it came back — stronger.

---

📊 Gold vs. Bitcoin: Supply Comparison

This chart shows the key difference between the two hard assets:

🔹 Gold — supply keeps growing.\ Mining may be limited, but it’s still inflationary.\ Each year, there’s more — with no known cap: new mines, asteroid mining, recycling.

🔸 Bitcoin — capped at 21 million.\ The emission schedule is public, mathematically predictable, and ends completely around 2140.

🧠 Bottom line:\ Gold is good.\ Bitcoin is better — for predictability and scarcity.

💡 As Saifedean Ammous said:

“Gold was the best monetary good… until Bitcoin.”

While we argue — fiat erodes every day.

No matter your view on Bitcoin, just show me one other asset that is simultaneously:

– immune to devaluation by decree\ – impossible to print more of\ – impossible to confiscate by a centralized order\ – impossible to counterfeit\ – and, most importantly — transferable across borders without asking permission from a bank, a state, or a passport

💸 Try sending $10,000 through PayPal from Iran to Paraguay, or Bangladesh to Saint Lucia.\ Good luck. PayPal doesn't even work there.

Now open a laptop, type 12 words — and you have access to your savings anywhere on Earth.

🌍 Bitcoin doesn't ask for permission.\ It works for everyone, everywhere, all the time.

📌 There has never been anything like this before.

Bitcoin is the first asset in history that combines:

– digital nature\ – predictable scarcity\ – absolute portability\ – and immunity from tyranny

💡 As Michael Saylor said:

“Bitcoin is the first money in human history not created by bankers or politicians — but by engineers.”

You can own it with no bank.\ No intermediary.\ No passport.\ No approval.

That’s why Bitcoin isn’t just “internet money” or “crypto” or “digital gold.”\ It may not be perfect — but it’s incorruptible.\ And it’s not going away.\ It’s already here.\ It is the foundation of a new financial reality.

---

🔒 This is not speculation. This is a peaceful financial revolution.\ 🪙 This is not a stock. It’s money — like the world has never seen.\ ⛓️ This is not a fad. It’s a freedom protocol.

And when even the barber starts asking about Bitcoin — it’s not a bubble.\ It’s a sign that the system is breaking.\ And people are looking for an exit.

For the first time — they have one.

---

💼 This is not about investing. It’s about the dignity of work.

Imagine a man who cleans toilets at an airport every day.

Not a “prestigious” job.\ But a crucial one.\ Without him — filth, bacteria, disease.

He shows up on time. He works with his hands.

And his money? It devalues. Every day.

He doesn’t work less — often he works more than those in suits.\ But he can afford less and less — because in this system, honest labor loses value each year.

Now imagine he’s paid in Bitcoin.

Not in some “volatile coin,” but in hard money — with a limited supply.\ Money that can’t be printed, reversed, or devalued by central banks.

💡 Then he could:

– Stop rushing to spend, knowing his labor won’t be worth less tomorrow\ – Save for a dream — without fear of inflation eating it away\ – Feel that his time and effort are respected — because they retain value

Bitcoin gives anyone — engineer or janitor — a way out of the game rigged against them.\ A chance to finally build a future where savings are real.

This is economic justice.\ This is digital dignity.

📉 In fiat, you have to spend — or your money melts.\ 📈 In Bitcoin, you choose when to spend — because it’s up to you.

🧠 In a deflationary economy, both saving and spending are healthy:

You don’t scramble to survive — you choose to create.

🎯 That’s true freedom.

When even someone cleaning floors can live without fear —\ and know that their time doesn’t vanish... it turns into value.

@ 5fb7f8f7:d7d76024

Imagine a world where your voice is truly yours where no algorithm buries your posts, no central authority censors your ideas, and no account bans silence you. Welcome to yakiHonne, the decentralized media revolution built on Nostr.

Here, freedom reigns. Whether you're sharing breaking news, deep thoughts, or creative content, yakiHonne ensures your voice is unstoppable. No corporate overlords, no gatekeepers, just pure, open communication between people who value truth and transparency.

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@ bf47c19e:c3d2573b

Originalni tekst na dvadesetjedan.com

Autor: Vijay Boyapati / Prevod na hrvatski: Matija

---

Sa zadnjim cijenama koje je bitcoin dosegao 2017., optimističan scenarij za ulagače se možda čini toliko očitim da ga nije potrebno niti spominjati. Alternativno, možda se nekome čini glupo ulagati u digitalnu vrijednost koja ne počiva na nijednom fizičkom dobru ili vladi i čiji porast cijene su neki usporedili sa manijom tulipana ili dot-com balonom. Nijedno nije točno; optimističan scenarij za Bitcoin je uvjerljiv, ali ne i očit. Postoje značajni rizici kod ulaganja u Bitcoin, no, kao što planiram pokazati, postoji i ogromna prilika.

Geneza

Nikad u povijesti svijeta nije bilo moguće napraviti transfer vrijednosti među fizički udaljenim ljudima bez posrednika, poput banke ili vlade. 2008. godine, anonimni Satoshi Nakamoto je objavio 8 stranica rješenja na dugo nerješivi računalski problem poznat kao “Problem Bizantskog Generala.” Njegovo rješenje i sustav koji je izgradio - Bitcoin - dozvolio je, prvi put ikad, da se vrijednost prenosi brzo i daleko, bez ikakvih posrednika ili povjerenja. Implikacije kreacije Bitcoina su toliko duboke, ekonomski i računalski, da bi Nakamoto trebao biti prva osoba nominirana za Nobelovu nagradu za ekonomiju i Turingovu nagradu.

Za ulagače, važna činjenica izuma Bitcoina (mreže i protokola) je stvaranje novog oskudnog digitalnog dobra - bitcoina (monetarne jedinice). Bitcoini su prenosivi digitalni “novčići” (tokeni), proizvedeni na Bitcoin mreži kroz proces nazvan “rudarenje” (mining). Rudarenje Bitcoina je ugrubo usporedivo sa rudarenjem zlata, uz bitnu razliku da proizvodnja bitcoina prati unaprijed osmišljeni i predvidivi raspored. Samo 21 milijun bitcoina će ikad postojati, i većina (2017., kada je ovaj tekst napisan) su već izrudareni. Svake četiri godine, količina rudarenih bitcoina se prepolovi. Produkcija novih bitcoina će potpuno prestati 2140. godine.

Stopa inflacije —— Monetarna baza

Bitcoine ne podržava nikakva roba ili dobra, niti ih garantira ikakva vlada ili firma, što postavlja očito pitanje za svakog novog bitcoin ulagača: zašto imaju uopće ikakvu vrijednost? Za razliku od dionica, obveznica, nekretnina ili robe poput nafte i žita, bitcoine nije moguće vrednovati koristeći standardne ekonomske analize ili korisnost u proizvodnji drugih dobara. Bitcoini pripadaju sasvim drugoj kategoriji dobara - monetarnih dobara, čija se vrijednost definira kroz tzv. teoriju igara; svaki sudionik na tržištu vrednuje neko dobro, onoliko koliko procjenjuje da će ga drugi sudionici vrednovati. Kako bismo bolje razumjeli ovo svojstvo monetarnih dobara, trebamo istražiti podrijetlo novca.

Podrijetlo novca

U prvim ljudskim društvima, trgovina među grupama se vršila kroz robnu razmjenu. Velika neefikasnost prisutna u robnoj razmjeni je drastično ograničavala količinu i geografski prostor na kojem je bila moguća. Jedan od najvećih problema sa robnom razmjenom je problem dvostruke podudarnosti potražnje. Uzgajivač jabuka možda želi trgovati sa ribarom, ali ako ribar ne želi jabuke u istom trenutku, razmjena se neće dogoditi. Kroz vrijeme, ljudi su razvili želju za čuvanjem određenih predmeta zbog njihove rijetkosti i simbolične vrijednosti (npr. školjke, životinjski zube, kremen). Zaista, kako i Nick Szabo govori u svojem izvrsnom eseju o podrijetlu novca, ljudska želja za sakupljanjem predmeta pružila je izraženu evolucijsku prednost ranom čovjeku nad njegovim najbližim biološkim rivalom, neandertalcem - Homo neanderthalensis.

"Primarna i najbitnija evolucijska funkcija sakupljanja bila je osigurati medij za čuvanje i prenošenje vrijednosti".

Predmeti koje su ljudi sakupljali služili su kao svojevrsni “proto-novac,” tako što su omogućavale trgovinu među antagonističkim plemenima i dozvoljavale bogatsvu da se prenosi na sljedeću generaciju. Trgovina i transfer takvih predmeta bile su rijetke u paleolitskim društvima, te su oni služili više kao “spremište vrijednosti” (store of value) nego kao “medij razmjene” (medium of exchange), što je uloga koju danas igra moderni novac. Szabo objašnjava:

"U usporedbi sa modernim novcem, primitivan novac je imao jako malo “brzinu” - mogao je promijeniti ruke samo nekoliko puta u životu prosječnog čovjeka. Svejedno, trajni i čvrsti sakupljački predmet, što bismo danas nazvali “nasljeđe,” mogao je opstati mnogo generacija, dodajući znatnu vrijednost pri svakom transferu - i zapravo omogućiti transfer uopće".

Rani čovjek suočio se sa bitnom dilemom u teoriji igara, kada je odlučivao koje predmete sakupljati: koje od njih će drugi ljudi željeti? Onaj koji bi to točno predvidio imao bi ogromnu prednost u mogućnosti trgovine i akvizicije bogatsva. Neka američka indijanska plemena, npr. Naraganseti, specijalizirala su se u proizvodnji sakupljačkih dobara koja nisu imala drugu svrhu osim trgovine. Valja spomenuti da što je ranije predviđanje da će neko dobro imati takvu vrijednost, veća je prednost koju će imati onaj koji je posjeduje, zato što ju je moguće nabaviti jeftinije, prije nego postane vrlo tražena roba i njezona vrijednost naraste zajedno sa populacijom. Nadalje, nabava nekog dobra u nadi da će u budućnosti biti korišteno kao spremište vrijednosti, ubrzava upravo tu primjenu. Ova cirkularnost je zapravo povratna veza (feedback loop) koja potiče društva da se rapidno slože oko jednog spremišta vrijednosti. U terminima teorije igara, ovo je znano kao “Nashov ekvilibrij.” Postizanje Nashovog ekvilibrija za neko spremište vrijednosti je veliko postignuće za društvo, pošto ono znatno olakšava trgovinu i podjelu rada, i time omogućava napredak civilizacije.

Tisućljećima, kako su ljudska društva rasla i otvarala trgovinske puteve, različite aplikacije spremišta vrijednosti u individualnim društvima počele su se natjecati međusobno. Trgovci su imali izbor: čuvati svoju zaradu u spremištu vrijednosti vlastite kulture, ili one kulture sa kojom su trgovali, ili mješavini oboje. Benefit štednje u stranom spremištu vrijednosti bila je uvećana sposobnost trgovanja u povezanom stranom društvu. Trgovci koji su štedili u stranom spremištu vrijednosti su također imali dobrih razloga da potiču svoje društvo da ga prihvati, jer bi tako uvećali vrijednost vlastite ušteđevine. Prednosti “uvezene” tehnologije spremanja vrijednosti bile su prisutne ne samo za trgovce, nego i za sama društva. Kada bi se dvije grupe konvergirale u jedinstvenom spremištu vrijednosti, to bi značajno smanjilo cijenu troškova trgovine jednog s drugim, i samim time povećanje bogatstva kroz trgovinu. I zaista, 19. stoljeće bilo je prvi put da je najveći dio svijeta prihvatio jedinstveno spremište vrijednosti - zlato - i u tom periodu vidio najveću eksploziju trgovine u povijesti svijeta. O ovom mirnom periodu, pisao je John Maynard Keynes:

"Kakva nevjerojatna epizoda u ekonomskom napretku čovjeka… za svakog čovjeka iole iznadprosječnog, iz srednje ili više klase, život je nudio obilje, ugodu i mogućnosti, po niskoj cijeni i bez puno problema, više nego monarsima iz prethodnih perioda. Stanovnik Londona mogao je, ispijajući jutarnji čaj iz kreveta, telefonski naručiti razne proizvode iz cijele Zemlje, u količinama koje je želio, i sa dobrim razlogom očekivati njihovu dostavu na svoj kućni prag."

Svojstva dobrog spremišta vrijednosti

Kada se spremišta vrijednosti natječu jedno s drugim, specifična svojstva rade razliku koja daje jednom prednost nad drugim. Premda su mnoga dobra u prošlosti korištena kao spremišta vrijednosti ili kao “proto-novac,” određena svojstva su se pokazala kao posebno važna, i omogućila dobrima sa njima da pobijede. Idealno spremište vrijednosti biti će:

• Trajno: dobro ne smije biti kvarljivo ili lako uništeno. Tako naprimjer, žito nije idealno spremište vrijednosti.
• Prenosivo: dobro mora biti lako transportirati i čuvati, što omogućuje osiguranje protiv gubitka ili krađe i dopušta trgovinu na velike udaljenosti. Tako, krava je lošije spremište vrijednosti od zlatne narukvice.
• Zamjenjivo: jedna jedinica dobra treba biti zamjenjiva sa drugom. Bez zamjenjivosti, problem podudarnosti želja ostaje nerješiv. Time, zlato je bolje od dijamanata, jer su oni nepravilni u obliku i kvaliteti.
• Provjerljivo: dobro mora biti lako i brzo identificirano i testirano za autentičnost. Laka provjera povećava povjerenje u trgovini i vjerojatnost da će razmjena biti dovršena.
• Djeljivo: dobro mora biti lako djeljivo na manje dijelove. Premda je ovo svojstvo bilo manje važno u ranim društvima gdje je trgovina bila rijetka, postalo je važnije sa procvatom trgovine. Količine koje su se mijenjale postale su manje i preciznije.
• Oskudno: Monetarno dobro mora imati “cijenu nemoguću za lažirati,” kao što je rekao Nick Szabo. Drugim riječima, dobro ne smije biti obilno ili lako dostupno kroz proizvodnju. Oskudnost je možda i najvažnije svojstvo spremišta vrijednosti, pošto se izravno vezuje na ljudsku želju da sakupljamo ono što je rijetko. Ona je izvor vrijednosti u spremištu vrijednosti.
• Duge povijesti: što je dulje neko dobro vrijedno za društvo, veća je vjerojatnost da će biti prihvaćeno kao spremište vrijednosti. Dugo postojeće spremište vrijednosti biti će jako teško uklonjeno od strane došljaka, osim u slučaju sile (ratno osvajanje) ili ako je nova tehnologija znatno bolja u ostalim svojstvima.
• Otporno na cenzuru: novije svojstvo, sve više važno u modernom digitalnom svijetu sa sveprisutnim nadzorom, je otpornost na cenzuru. Drugim riječima, koliko je teško da vanjski agent, kao korporacija ili država, spriječi vlasnika dobra da ga čuva i koristi. Dobra koja su otporna na cenzuru su idealna za ljude koji žive u režimima koji prisilno nadziru kapital ili čine neke oblike mirne trgovine protuzakonitima.

Ova tablica ocjenjuje Bitcoin, zlato (gold) i fiat novac (kao što je euro ili dolar) po svojstvima izlistanim gore. Objašnjenje svake ocjene slijedi nakon tablice.

Trajnost:

Zlato je neosporeni kralj trajnosti. Velika većina zlata pronađenog kroz povijest, uključujući ono egipatskih faraona, opstaje i danas i vjerojatno će postojati i za tisuću godina. Zlatnici korišteni u antičko doba imaju značajnu vrijednost i danas. Fiat valute i bitcoini su digitalni zapisi koji ponekad imaju fizički oblik (npr. novčanice). Dakle, njihovu trajnost ne određuju njihova fizička svojstva (moguće je zamijeniti staru i oštećenu novčanicu za novu), nego institucije koje stoje iza njih. U slučaju fiat valuta, mnoge države su nastale i nestale kroz stoljeća, i valute su nestale s njima. Marke iz Weimarske republike danas nemaju vrijednost zato što institucija koja ih je izdavala više ne postoji. Ako je povijest ikakav pokazatelj, ne bi bilo mudro smatrati fiat valute trajnima dugoročno; američki dolar i britanska funta su relativne anomalije u ovom pogledu. Bitcoini, zato što nemaju instituciju koja ih održava, mogu se smatrati trajnima dok god mreža koja ih osigurava postoji. Obzirom da je Bitcoin još uvijek mlada valuta, prerano je za čvrste zaključke o njegovoj trajnosti. No, postoje ohrabrujući znakovi - prominente države su ga pokušavale regulirati, hakeri ga napadali - usprkos tome, mreža nastavlja funkcionirati, pokazujući visok stupanj antifragilnosti.

Prenosivost:

Bitcoini su najprenosivije spremište vrijednosti ikad. Privatni ključevi koji predstavljaju stotine milijuna dolara mogu se spremiti na USB drive i lako ponijeti bilo gdje. Nadalje, jednako velike sume mogu se poslati na drugi kraj svijeta skoro instantno. Fiat valute, zbog svojeg temeljno digitalnog oblika, su također lako prenosive. Ali, regulacije i kontrola kapitala od strane države mogu ugroziti velike prijenose vrijednosti, ili ih usporiti danima. Gotovina se može koristiti kako bi se izbjegle kontrole kapitala, ali onda rastu rizik čuvanja i cijena transporta. Zlato, zbog svojeg fizičkog oblika i velike gustoće, je najmanje prenosivo. Nije čudo da većina zlatnika i poluga nikad ne napuste sefove. Kada se radi prijenos zlata između prodavača i kupca, uglavnom se prenosi samo ugovor o vlasništvu, ne samo fizičko zlato. Prijenos fizičkog zlata na velike udaljenosti je skupo, riskantno i sporo.

Zamjenjivost:

Zlato nam daje standard za zamjenjivost. Kada je rastopljeno, gram zlata je praktički nemoguće razlikovati od bilo kojeg drugog grama, i zlato je oduvijek bilo takvo. S druge strane, fiat valute, su zamjenjive samo onoliko koliko njihova institucija želi da budu. Iako je uglavnom slučaj da je novčanica zamjenjiva za drugu istog iznosa, postoje situacije u kojima su velike novčanice tretirane drukčije od malih. Naprimjer, vlada Indije je, u pokušaju da uništi neoporezivo sivo tržište, potpuno oduzela vrijednost novčanicama od 500 i 1000 rupija. To je uzrokovalo da ljudi manje vrednuju te novčanice u trgovini, što je značilo da više nisu bile zaista zamjenjive za manje novčanice. Bitcoini su zamjenjivi na razini mreže; svaki bitcoin je pri prijenosu tretiran kao svaki drugi. No, zato što je moguće pratiti individualne bitcoine na blockchainu, određeni bitcoin može, u teoriji, postati “prljav” zbog korštenja u ilegalnoj trgovini, te ga trgovci ili mjenjačnice možda neće htjeti prihvatiti. Bez dodatnih poboljšanja oko privatnosti i anonimnosti na razini mrežnog protokola, bitcoine ne možemo smatrati jednako zamjenjivim kao zlato.

Mogućnost provjere:

Praktično gledajući, autentičnost fiat valuta i zlata je prilično lako provjeriti. Svejedno, i usprkos pokušajima da spriječe krivotvorenje novčanica, i dalje postoji potencijal prevare za vlade i njihove građane. Zlato također nije imuno na krivotvorenje. Sofisticirani kriminalci su koristili pozlaćeni tungsten kako bi prevarili kupce zlata. Bitcoine je moguće provjeriti sa matematičkom sigurnošću. Korištenjem kriptografskih potpisa, vlasnik bitcoina može javno demonstrirati da posjeduje bitcoine koje tvrdi da posjeduje.

Djeljivost:

Bitcoine je moguće podijeliti u stotinu milijuna manjih jedinica (zvanih satoshi), i prenositi takve (no, valja uzeti u obzir ekonomičnost prijenosa malih iznosa, zbog cijene osiguravanja mreže - “network fee”). Fiat valute su tipično dovoljno djeljive na jedinice sa vrlo niskom kupovnom moći. Zlato, iako fizički i teoretski djeljivo, postaje teško za korištenje kada se podijeli na dovoljno male količine da bi se moglo koristiti u svakodnevnoj trgovini.

Oskudnost:

Svojstvo koje najjasnije razlikuje Bitcoin od fiat valuta i zlata je njegova unaprijed definirana oskudnost. Od početka, konačna količina bitcoina nikad neće biti veća od 21 milijun. To daje vlasnicima bitcoina jasan i znan uvid u postotak ukupnog vlasništva. Naprimjer, vlasnik 10 bitcoina bi znao da najviše 2,1 milijuna ljudi (manje od 0.03% populacije) može ikad imati isto bitcoina kao i on. Premda je kroz povijest uvijek bilo oskudno, zlato nije imuno na povećanje ukupne količine. Ako se ikad izumi nova, ekonomičnija metoda rudarenja ili proizvodnje zlata, ukupna količina zlata bi se mogla dramatično povećati (npr. rudarenje morskog dna ili asteroida). Na kraju, fiat valute, relativno nov izum u povijesti, pokazale su se sklonima konstantnim povećanjima u količini. Države su pokazale stalnu sklonost inflaciji monetarne kvantitete kako bi rješavale kratkoročne političke probleme. Inflacijske tendencije vlada diljem svijeta čine fiat valute gotovo sigurnim da će gubiti vrijednost kroz vrijeme.

Etablirana povijest:

Nijedno monetarno dobro nema povijest kao zlato, koje je imalo vrijednost za cijelog trajanja ljudske civilizacije. Kovanice izrađene u antičko doba i danas imaju značajnu vrijednost. Ne može se isto reći za fiat valute, koje su same relativno nova povijesna anomalija. Od njihovog početka, fiat valute su imale gotovo univerzalni smjer prema bezvrijednosti. Korištenje inflacije kao podmuklog načina za nevidljivo oporezivanje građana je vječita kušnja kojoj se skoro nijedna država u povijesti nije mogla oduprijeti. Ako je 20. stoljeće, u kojem je fiat novac dominirao globalni monetarni poredak, demonstriralo neku ekonomsku istinu, to je onda bila ta da ne možemo računati na fiat novac da održi vrijednost u dužem ili srednjem vremenskom periodu. Bitcoin, usprkos svojoj novosti, je preživio dovoljno testova tržišta da postoji velika vjerojatnost da neće nestati kao vrijedno dobro. Nadalje, Lindy efekt govori da što duže Bitcoin bude korišten, to će veća biti vjera u njega i njegovu sposobnost da nastavi postojati dugo u budućnost. Drugim riječima, društvena vjera u monetarno dobro je asimptotička, kao u grafu ispod:

Ako Bitcoin preživi prvih 20 godina, imat će gotovo sveopće povjerenje da će trajati zauvijek, kao što ljudi vjeruju da je internet trajna stvar u modernom svijetu.

Otpor na cenzuru

Jedan od najbitnijih izvora za ranu potražnju bitcoina bila je njegova upotreba u ilegalnoj kupovini i prodaji droge. Mnogi su zato pogrešno zaključili da je primarna potražnja za bitcoinima utemeljena u njihovoj prividnoj anonimnosti. Međutim, Bitcoin nije anonimna valuta; svaka transakcija na mreži je zauvijek zapisana na javnom blockchainu. Povijesni zapis transakcija dozvoljava forenzičkoj analizi da identificira izvore i tijek sredstava. Takva analiza dovela je do uhićenja počinitelja zloglasne MtGox pljačke. Premda je istina da dovoljno oprezna i pedantna osoba može sakriti svoj identitet koristeći Bitcoin, to nije razlog zašto je Bitcoin bio toliko popularan u trgovini drogom.

Ključno svojstvo koje čini Bitcoin najboljim za takve aktivnosti je njegova agnostičnost i nepotrebnost za dozvolom (“premissionlessness”) na mrežnoj razini. Kada se bitcoini prenose na Bitcoin mreži, ne postoji nitko tko dopušta transakcije. Bitcoin je distribuirana peer-to-peer (korisnik-korisniku) mreža, i samim time dizajnirana da bude otporna na cenzuru. Ovo je u velikom kontrastu sa fiat bankarskim sustavom, u kojem države reguliraju banke i ostale institucije prijenosa novca, kako bi one prijavljivale i sprječavale protuzakonito korištenje monetarnih dobara. Klasičan primjer regulacije novca su kontrole kapitala. Npr., bogati milijunaš će vrlo teško prenijeti svoje bogatstvo u novu zemlju, kada bježi iz opresivnog režima. Premda zlato nije izdano i proizvedeno od države, njegova fizička priroda ga čini teško prenosivim kroz prostor, i samim time ga je daleko lakše regulirati nego Bitcoin. Indijski Akt kontrole zlata je primjer takve regulacije.

Bitcoin je odličan u većini gore navedenih svojstava, što mu omogućava da bude marginalno bolji od modernih i drevnih monetarnih dobara, te da pruži poticaje za svoje rastuće društveno usvajanje. Specifično, moćna kombinacija otpornosti na cenzuru i apsolutne oskudnosti bila je velika motivacija za bogate ulagače koji su uložili dio svojeg bogatstva u Bitcoin.

Evolucija novca

U modernoj monetarnoj ekonomiji postoji opsesija sa ulogom novca kao medija razmjene. U 20. stoljeću, države su monopolizirale izdavanje i kontrolu novca i kontinuirano potkopavale njegovo svojstvo spremišta vrijednosti, stvarajući lažno uvjerenje da je primarna svrha novca biti medij razmjene. Mnogi su kritizirali Bitcoin, govoreći da je neprikladan da bude novac zato što mu je cijena bila previše volatilna za medij razmjene. No, novac je uvijek evoluirao kroz etape; uloga spremišta vrijednosti je dolazila prije medija razmjene. Jedan od očeva marginalističke ekonomije, William Stanley Jevons, objašnjava:

"Povijesno govoreći… čini se da je zlato prvo služilo kao luksuzni metal za ukras; drugo, kao sačuvana vrijednost; treće, kao medij razmjene; i konačno, kao mjerilo vrijednosti."

U modernoj terminologiji, novac uvijek evoluira kroz četiri stadija:

1. Kolekcionarstvo: U prvoj fazi svoje evolucije, novac je tražen samo zbog svojih posebnih svojstava, uglavnom zbog želja onog koji ga posjeduje. Školjke, perlice i zlato su bili sakupljani prije nego su poprimili poznatije uloge novca.
2. Spremište vrijednosti: Jednom kada je novac tražen od dovoljnog broja ljudi, biti će prepoznat kao način za čuvanje i spremanje vrijednosti kroz vrijeme. Kada neko dobro postane široko korišteno kao spremište vrijednosti, njegova kupovna moć raste sa povećanom potražnjom za tu svrhu. Kupovna moć spremišta vrijednosti će u jednom trenutku doći do vrhunca, kada je dovolno rašireno i broj novih ljudi koji ga potražuju splasne.
3. Sredstvo razmjene: Kada je novac potpuno etabliran kao spremište vrijednosti, njegova kupovna moć se stabilizira. Nakon toga, postane prikladno sredstvo razmjene zbog stabilnosti svoje cijene. U najranijim danima Bitcoina, mnogi ljudi nisu shvaćali koju buduću cijenu plaćaju koristeći bitcoine kao sredstvo razmjene, umjesto kao novonastalo spremište vrijednosti. Poznata priča o čovjeku koji je za 10,000 bitcoina (vrijednih oko 94 milijuna dolara kada je ovaj članak napisan) za dvije pizze ilustrira ovaj problem.
4. Jedinica računanja vrijednosti: Jednom kada je novac široko korišten kao sredstvo razmjene, dobra će biti vrednovana u njemu, tj. većina cijena će biti izražena u njemu. Uobičajena zabluda je da je većinu dobara moguće zamijeniti za bitcoine danas. Npr., premda je možda moguće kupiti šalicu kave za bitcoine, izlistana cijena nije prava bitcoin cijena; zapravo se radi o cijeni u državnoj valuti koju želi trgovac, preračunatu u bitcoin po trenutnoj tržišnoj cijeni. Kad bi cijena bitcoina pala u odnosu na valutu, vrijednost šalice izražena u bitcoinima bi se povećala. Od trenutka kada trgovci budu voljni prihvaćani bitcoine kao platežno sredstvo, bez obraćanja pažnje na vrijednost bitcoina u državnoj fiat valuti, moći ćemo reći da je Bitcoin zaista postao jedinica računanja vrijednosti.

Monetarna dobra koja još nisu jedinice računanja vrijednosti možemo smatrati “djelomično monetiziranima.” Danas zlato ima takvu ulogu, jer je spremište vrijednosti, ali su mu uloge sredstva razmjene i računanja vrijednosti oduzete intervencijama država. Moguće je također da se jedno dobro koristi kao sredstvo razmjene, dok druga ispunjavaju ostale uloge. To je tipično u zemljama gdje je država disfunkcionalna, npr. Argentina ili Zimbabwe. U svojoj knjizi, Digitalno zlato, Nathaniel Popper piše:

"U Americi, dolar služi trima funkcijama novca: nudi sredstvo razmjene, jedinicu za mjerenje vrijednosti dobara, i mjesto gdje se može čuvati vrijednosti. S druge strane, argentinski peso je korišten kao sredstvo razmjene (za svakodnevne potrebe), ali ga nitko nije koristio kao spremište vrijednosti. Štednja u pesosima bila je ekvivalent bacanja novca. Zato su ljudi svu svoju štednju imali u dolarima, jer je dolar bolje čuvao vrijednost. Zbog volatilnosti pesosa, ljudi su računali cijene u dolarima, što im je pružalo pouzdaniju jedinicu mjerenja kroz vrijeme."

Bitcoin je trenutno u fazi tranzicije iz prvog stadija monetizacije u drugi. Vjerojatno će proći nekoliko godina prije nego Bitcoin pređe iz začetaka spremišta vrijednosti u istinski medij razmjene, i put do tog trenutka je još uvijek pun rizika i nesigurnosti. Važno je napomenuti da je ista tranzicija trajala mnogo stoljeća za zlato. Nitko danas živ nije doživio monetizaciju dobra u realnom vremenu (kroz koju Bitcoin prolazi), tako da nemamo puno iskustva govoriti o putu i načinu na koji će se monetizacija dogoditi.

Put monetizacije

Kroz proces monetizacije, monetarno dobro će naglo porasti u kupovnoj moći. Mnogi su tako komentirali da je uvećanje kupovne moći Bitcoina izgledalo kao “balon” (bubble). Premda je ovaj termin često korišten kako bi ukazao na pretjeranu vrijednosti Bitcoina, sasvim slučajno je prikladan. Svojstvo koje je uobičajeno za sva monetarna dobra jest da je njihova kupovna moć viša nego što se može opravdati samo kroz njihovu uporabnu vrijednost. Zaista, mnogi povijesni novci nisu imali uporabnu vrijednost. Razliku između kupovne moći i vrijednosti razmjene koju bi novac mogao imati za svoju inherentnu korisnost, možemo razmatrati kao “monetarnu premiju.” Kako monetarno dobro prolazi kroz stadije monetizacije (navedene gore), monetarna premija raste. No, ta premija ne raste u ravnoj i predvidivoj liniji. Dobro X, koje je bilo u procesu monetizacije, može izgubiti u usporedbi sa dobrom Y koje ima više svojstava novca, te monetarna premija dobra X drastično padne ili potpuno nestane. Monetarna premija srebra je skoro potpuno nestala u kasnom 19. stoljeću, kada su ga vlade diljem svijeta zamijenile zlatom kao novcem.

Čak i u odsustvu vanjskih faktora, kao što su intervencije vlade ili druga monetarna dobra, monetarna premija novog novca neće ići predvidivim putem. Ekonomist Larry White primijetio je:

"problem sa pričom “balona,” naravno, je da je ona konzistentna sa svakim putem cijene, i time ne daje ikakvo objašnjenje za specifičan put cijene"

Proces monetizacije opisuje teorija igara; svaki akter na tržištu pokušava predvidjeti agregiranu potražnju ostalih aktera, i time buduću monetarnu premiju. Zato što je monetarna premija nevezana za inherentnu korisnost, tržišni akteri se uglavnom vode za prošlim cijenama da bi odredili je li neko dobro jeftino ili skupo, i žele li ga kupiti ili prodati. Veza trenutne potražnje sa prošlim cijenama naziva se “ovisnost o putu” (path dependence); ona je možda najveći izvor konfuzije u shvaćanju kretanja cijena monetarnih dobara.

Kada kupovna moć monetarnog dobra naraste zbog većeg i šireg korištenja, očekivanja tržišta o definicijama “jeftinog” i “skupog” se mijenjaju u skladu s time. Slično tome, kada cijena monetarnog dobra padne, očekivanja tržišta mogu se promijeniti u opće vjerovanje da su prethodne cijene bile “iracionalne” ili prenapuhane. Ovisnost o putu novca ilustrirana je riječima poznatog upravitelja fondova s Wall Streeta, Josha Browna:

"Kupio sam bitcoine kada su koštali 2300 USD, i to mi se udvostručilo gotovo odmah. Onda sam počeo govoriti kako “ne mogu kupiti još” dok im je cijena rasla, premda sam znao da je to razmišljanje bazirano samo na cijenu po kojoj sam ih kupio. Kasnije, kada je cijena pala zbog kineske regulacije mjenjačnica, počeo sam si govoriti, “Odlično, nadam se da će još pasti da mogu kupiti još.”"

Istina leži u tome da su ideje “jeftinog” i “skupog” zapravo besmislene kada govorimo o monetarnim dobrima. Cijena monetarnog dobra ne reflektira njegovu stopu rasprostanjenosti ili korisnosti, nego mjeru koliko je ono široko prihvaćeno da ispuni razne uloge novca.

Dodatna komplikacija u ovom aspektu novca je činjenica da tržišni akteri ne djeluju samo kao nepristrani promatrači koji pokušavaju kupiti i prodati u iščekivanju budućih kretanja monetarne premije, nego i kao aktivni proponenti. Pošto ne postoji objektivno “točna” monetarna premija, širiti dobar glas o superiornijim svojstvima nekog monetarnog dobra je efektivnije nego za obična dobra, čija vrijednost je u konačnici vezana na njegovu osnovnu korisnost. Religiozni zanos sudionika na Bitcoin tržištu vidljiv je na raznim internetskim forumima, gdje Bitcoineri aktivno promoviraju benefine Bitcoina i bogatstvo koje je moguće ostvariti investiranjem u njega. Promatrajući Bitcoin tržište, Leigh Drogen komentira:

"To je prepoznatljivo svima kao religija - priča koju si pričamo i oko koje se slažemo. Religija je krivulja na grafu prihvaćanja o kojoj trebamo razmišljati. Sustav je gotovo savršen - onog trenutka kada netko pristupi krugu Bitcoinera, to će reći svima i nastaviti širiti riječ. Onda njihovi prijatelji pristupe i nastave širiti riječ."

Premda usporedba sa religijom može staviti Bitcoin u iracionalno svjetlo, potpuno je racionalno za individualnog vlasnika da širi dobru vijest o superiornom monetarnom dobru, i za šire društvo da se standardizira oko njega. Novac djeluje kao temelj za svu trgovinu i štednju; tako da prihvaćanje superiornog oblika novca ima ogromne multiplicirajuće benefite za stvaranje bogatstva za sve članove društva.

Oblik monetizacije

U članku o Spekulativnom prihvaćanju Bitcoina / teorije cijene, Michael Casey postulira da rastući Gartner hype ciklusi predstavljaju faze standardne S-krivulje prihvaćanja novih tehnologija, koje su bile prisutne kod mnogih transformacijskih tehnologija dok su postajale uobičajene u društvu.

Svaki Gartner hype ciklus počinje sa eksplozijom entuzijazma za novom tehnologijom, a cijenu podižu oni sudionici na tržištvu koji su “dostupni” u toj fazi. Najraniji kupci u Gartner hype ciklusu obično imaju jaku vjeru o transformacijskoj prirodi tehnologije u koju ulažu. S vremenom, tržište dosegne vrhunac entuzijazma kako se količina novih kupaca iscrpljuje, te kupovinom počnu dominirati spekulatori koji su više zainteresirani u brze profite nego u samu tehnologiju.

Nakon vrha hype ciklusa, cijene rapidno padaju dok spekulativno ludilo ustupa mjesto očajavanju, javnoj poruzi i osjećaju da tehnologija nije uopće bila transformacijska. S vremenom, cijena dosegne dno i formira plato na kojem se originalnim ulagačima, koji su imali snažno uvjerenje, pridružuju nove grupe ljudi koji su izdržali bol kraha cijena i koji cijene važnost same tehnologije.

Plato traje neko vrijeme i formira, kako Casey kaže, “stabilnu, dosadnu dolinu.” Za ovo vrijeme, javni interes za tehnologiju opada, no nastaviti će se razvijati i snažna zajednica uvjerenja će polako rasti. Tada, postavlja se nova baza za sljedeću iteraciju hype ciklusa, dok vanjski promatrači prepoznaju da tehnologija i dalje postoji i da ulaganje u nju možda nije onoliko rizično kao što se činilo za vrijeme pada cijene. Sljedeća iteracija hype ciklusa donosi mnogo veći broj novih ljudi, pa je i ciklus daleko veći u svojoj magnitudi.

Jako mali broj ljudi koji sudjeluju u Gartner hype ciklusu će točno predvidjeti koliko će visoko cijena porasti za vrijeme ciklusa. Cijene često dosegnu razine koje bi se činile apsurdnima većini ulagača u raniji stadijima ciklusa. Kada ciklus završi, mediji tipično atribuiraju pad cijene nekoj od aktualnih drušvenih tema. Premda takva tema može biti okidač pada, ona nikad nije temeljni razlog zašto ciklus završava. Gartner hype ciklusi završavaju kada je količina dostupnih novih sudionika na tržištu iscrpljena.

Zanimljivo je da je i zlato nacrtalo klasičan graf Gartner hype ciklusa od kasnih 1970-ih do ranih 2000-ih. Moguće je spekulirati da je hype ciklus osnovna socijalna dinamika oko procesa monetizacije.

Gartner kohorte

Od početka trgovanja Bitcoina na mjenjačnicama 2010. godine, Bitcoin tržište je svjedočilo četirima velikim Gartner hype ciklusima. U retrospektivi, možemo vrlo precizno identificirati grupe cijena prethodnih hype ciklusa Bitcoin tržišta. Također, možemo kvalitativno odrediti kohorte ulagača koje su povezane sa svakom iteracijom prethodnih ciklusa.

0 USD –1 USD (2009. – 3. mjesec 2011.): Prvi hype ciklus u Bitcoin tržištu dominirali su kriptografi, računalni znanstvenici i cypherpunkovi koji su od početka bili spremni razumijeti važnost nevjerojatnog izuma Satoshija Nakamotoa, i koji su bili pioniri u potvrđivanju da Bitcoin protokol nema tehničkih mana.

1 USD - 30 USD (3. mjesec 2011. – 7. mjesec. 2011.): Drugi ciklus privukao je rane entuzijaste oko novih tehnologija kao i stabilan pritok ideološki motiviranih ulagača koji su bili oduševljeni idejom novca odvojenog od države. Libertarijanci poput Rogera Vera došli su u Bitcoin zbog aktivnog anti-institucionalnog stava, i mogućnosti koju je nova tehnologija obećavala. Wences Casares, briljantni i dobro povezani serijski poduzetnik, bio je također dio drugog Bitcoin hype ciklusa te je širio riječ o Bitcoinu među najprominentnijim tehnolozima i ulagačima u Silicijskoj Dolini.

250 USD – 1100 USD (4. mjesec 2013. – 12. mjesec 2013.): Treći hype ciklus doživio je ulazak ranih generalnih i institucionalnih ulagača koji su bili voljni uložiti trud i riskirati kroz užasno komplicirane kanale likvidnosti kako bi kupili bitcoine. Primaran izvor likvidnosti na tržištu za vrijeme ovog perioda bio je MtGox, mjenjačnica bazirana u Japanu, koju je vodio notorno nesposobni i beskrupulozni Mark Karpeles, koji je kasnije završio i u zatvoru zbog svoje uloge u kolapsu MtGoxa.

Valja primijetiti da je rast Bitcoinove cijene za vrijeme spomenuti hype ciklusa većinom povezano sa povećanjem likvidnosti i lakoćom sa kojom su ulagači mogli kupiti bitcoine. Za vrijeme prvog hype ciklusa, nisu postojale mjenjačnice; akvizicija bitcoina se odvijala primarno kroz rudarenje (mining) ili kroz izravnu razmjenu sa onima koju su već izrudarili bitcoine. Za vrijeme drugog hype ciklusa, pojavile su se rudimentarne mjenjačnice, no nabavljanje i osiguravanje bitcoina na ovim mjenjačnicama bilo je previše kompleksno za sve osim tehnološki najsposobnijih ulagača. Čak i za vrijeme trećeg hype ciklusa, ulagači koju su slali novac na MtGox kako bi kupili bitcoine su morali raditi kroz značajne prepreke. Banke nisu bile voljne imati posla sa mjenjačnicom, a oni posrednici koji su nudili usluge transfera bili su često nesposobni, kriminalni, ili oboje. Nadalje, mnogi koji su uspjeli poslati novac MtGoxu, u konačnici su morali prihvatiti gubitak svojih sredstava kada je mjenjačnica hakirana i kasnije zatvorena.

Tek nakon kolapsa MtGox mjenjačnice i dvogodišnje pauze u tržišnoj cijeni Bitcoina, razvili su se zreli i duboki izvori likvidnosti; primjeri poput reguliranih mjenjačnica kao što su GDAX i OTC brokeri kao Cumberland mining. Dok je četvrti hype ciklus započeo 2016. godine, bilo je relativno lako običnim ulagačima kupiti i osigurati bitcoine.

1100 USD – 19600 USD? (2014. –?):

U trenutku pisanja ovog teksta, tržište Bitcoina je prolazilo svoj četvrti veliki hype ciklus. Sudjelovanje u ovom hype ciklusu dominirala je ona skupina koju je Michael Casey opisao kao “rana većina” običnih i institucionalnih ulagača.

Kako su se izvori likvidnosti produbljivali i sazrijevali, veliki institucionalni ulagači sada imaju priliku sudjelovati kroz regulirana “futures” tržišta. Dostupnosti takvih tržišta stvara put ka kreaciji Bitcoin ETF-a (exchange traded fund) (fond na slobodnom tržištu), koji će onda pokrenuti “kasnu većinu” i “najsporije” u sljedećim hype ciklusima.

Premda je nemoguće predvidjeti točan efekt budućih hype ciklusa, razumno je očekivati da će najviša točka biti između 20.000 USD i 50.000 USD (2021. zenit je bio preko 69.000 USD). Znatno više od ovog raspona, i Bitcoin bi imao znatan postotak ukupne vijednosti zlata (zlato i Bitcoin bi imali jednaku tržišnu kapitalizaciju kada bi bitcoini vrijedili oko 380.000 USD u trenutku pisanja ovog teksta). Značajan postotak vrijednosti zlata dolazi od potražnje centralnih banaka, te je malo vjerojatno da će centralne banke ili suverene države sudjelovati u trenutnom hype ciklusu.

Ulazak suverenih država u Bitcoin

Bitcoinov zadnji Gartner hype ciklus će započeti kada ga suverene države počnu akumulirati kao dio svojih rezervi stranih valuta. Tržišna kapitalizacija Bitcoina je trenutno premala da bismo ga smatrali značajnim dodatkom rezervama većini zemalja. No, kako se interes u privatnom sektoru povećava i kapitalizacija Bitcoina se približi trilijunu dolara, postat će dovoljno likvidan za većinu država. Prva država koja službeno doda bitcoine u svoje rezerve će vjerojatno potaknuti stampedo ostalih da učine isto. Države koje su među prvima u usvajanju Bitcoina imat će najviše benefita u svojim knjigama ako Bitcoin u konačnici postane globalna valuta (global reserve currency). Nažalost, vjerojatno će države sa najjačom izvršnom vlasti - diktature poput Sjeverne Koreje - biti najbrže u akumulaciji bitcoina. Neodobravanje prema takvim državama i slaba izvršna tijela zapadnjačkih demokracija uzrokovat će sporost i kašnjenje u akumulaciji bitcoina za njihove vlastite rezerve.

Velika je ironija u tome što je SAD trenutno jedna od regulatorno najotvorenijih nacija prema Bitcoinu, dok su Kina i Rusija najzatvorenije. SAD riskira najviše, geopolitički, ako bi Bitcoin zamijenio dolar kao svjetska rezervna valuta. U 1960-ima, Charles de Gaulle je kritizirao “pretjeranu privilegiju” (“exorbitant privilege”) koju su SAD imale u međunarodnom monetarnom poretku, postavljenom kroz Bretton Woods dogovor 1944. godine. Ruska i kineska vlada još ne shvaćaju geo-strateške benefite Bitcoina kao rezervne valute, te se trenutno brinu o efektima koje bi mogao imati na njihova unutarnja tržišta. Kao de Gaulle u 1960-ima, koji je prijetio SAD-u povratkom na klasični standard zlata, Kinezi i Rusi će s vremenom uvidjeti korist u velikoj poziciji u Bitcoinu - spremištu vrijednosti bez pokrića ijedne vlade. Sa najvećom koncentracijom rudara Bitcoina u Kini (2017.), kineska vlada već ima znatnu potencijalnu prednost u stavljanju bitcoina u svoje rezerve.

SAD se ponosi svojim statusom nacije inovatora, sa Silicijskom dolinom kao krunom svoje ekonomije. Dosad, Silicijska dolina je dominirala konverzacijom usmjerenom prema regulaciji, i poziciji koju bi ona treba zauzeti prema Bitcoinu. No, bankovna industrija i federalna rezerva SAD-a (US Federal Reserve, Fed) napokon počinju uviđati egzistencijalnu prijetnju koju Bitcoin predstavlja za američku monetarnu politiku, postankom globalne rezervne valute. Wall Street Journal, jedan od medijskih glasova federalne reserve, izdao je komentar o Bitcoinu kao prijetnji monetarnoj politici SAD-a:

"Postoji još jedna opasnost, možda i ozbiljnija iz perspektive centralnih banaka i regulatora: bitcoin možda ne propadne. Ako je spekulativni žar u kriptovalutu samo prvi pokazatelj njezinog šireg korištenja kao alternative dolaru, Bitcoin će svakako ugroziti monopol centralnih banaka nad novcem."

U narednim godinama, možemo očekivati veliku borbu između poduzetnika i inovatora u Silicijskoj dolini, koji će pokušavati čuvati Bitcoin od državne kontrole s jedne strane, i bankovne industrije i centralnih banaka koje će učiniti sve što mogu da bi regulirale Bitcoin kako bi spriječile znatne promjene u svojoj industriji i moći izdavanja novca, s druge.

Prijelaz na medij razmjene

Monetarno dobro ne može postati opće prihvaćen medij razmjene (standardna ekonomska definicija za “novac”) prije nego je vrednovano od širokog spektra ljudi; jednostavno, dobro koje nije vrednovano neće biti prihvaćeno u razmjeni. Kroz proces generalnog rasta vrijednosti, i time postanka spremišta vrijednosti, monetarno dobro će brzo narasti u kupovnoj moći, i time stvoriti cijenu za korištenje u razmjeni. Samo kada ta cijena rizika mijenjanja spremišta vrijednosti padne dovoljno nisko, može dobro postati opće prihvaćen medij razmjene.

Preciznije, monetarno dobro će biti prikladno kao medij razmjene samo kada je suma cijene rizika i transakcijske cijene u razmjeni manja nego u trgovini bez tog dobra.

U društvu koje vrši robnu razmjenu, prijelaz spremišta vrijednosti u medij razmjene može se dogoditi čak i onda kada monetarno dobro raste u kupovnoj moći, zato što su transakcijski troškovi robne razmjene iznimno visoki. U razvijenoj ekonomiji, u kojoj su troškovi razmjene niski, moguće je za mladu i rapidno rastućnu tehnologiju spremišta vrijednosti, poput Bitcoina, da se koristi kao medij razmjene, doduše na ograničen način. Jedan primjer je ilegalno tržište droge, gdje su kupci voljni žrtvovati oportunu cijenu čuvanja bitcoina kako bi umanjili znatan rizik kupovine droge koristeći fiat novac.

Postoje međutim velike institucionalne barijere da novonastalo spremište vrijednosti postane sveopće prihvaćen medij razmjene u razvijenom društvu. Države koriste oporezivanje kao moćnu metodu zaštite svojeg suverenog novca protiv rivalskih monetarnih dobara. Ne samo da suvereni novac ima prednost konstantnog izvora potražnje, zato što je porez moguće platiti jedino u njemu, nego su i rivalska monetarna dobra oporezana pri svakoj razmjeni za vrijeme rastuće cijene. Ova metoda oporezivanja stvara znatan otpor korištenju spremišta vrijednosti kao medija razmjene.

Ovakvo sabotiranje tržišnih monetarnih dobara nije nepremostiva barijera za njihovo prihvaćanje kao općeg medija razmjene. Ako ljudi izgube vjeru u suvereni novac, njegova vrijednost može rapidno propasti kroz proces zvan hiperinflacija. Kada suvereni novac prolazi kroz hiperinflaciju, njegova vrijednost propadne prvo u usporedbi sa najlikvidnijim dobrima u društvu, kao što je zlato ili stabilna strana valuta (američki dolar npr.), ako su ona dostupna. Kada nema likvidnih dobara ili ih ima premalo, novac u hiperinflaciji kolabira u usporedbi sa stvarnim dobrima, kao što su nekretnine ili upotrebljiva roba. Arhetipska slika hiperinflacije je trgovina sa praznim policama - potrošači brzo bježe iz propadajuće vrijednosti novca svoje nacije.

Nakon dovoljno vremena, kada je vjera potpuno uništena za vrijeme hiperinflacije, suvereni novac više nitko ne prihvaća, te se društvo može vratiti na robnu razmjenu, ili će doživjeti potpunu zamjenu monetarne jedinice za sredstvo razmjene. Primjer ovog procesa bila je zamjena zimbabveanskog dolara za američki dolar. Takva promjena suverenog novca za stranu valutu je dodatno otežana relativnom oskudnošću strane valute i odsustvom stranih bankarskih institucija koje pružaju likvidnost tržištu.

Sposobnost lakog prenošenja bitcoina preko granica i odsustvo potrebe za bankarskim sustavom čine Bitcoin idealnim monetarnim dobrom za one ljude koji pate pod hiperinflacijom. U nadolazećim godinama, kako fiat valute nastave svoj povijesni trend ka bezvrijednosti, Bitcoin će postati sve popularniji izbor za ušteđevine ljudi diljem svijeta. Kada je novac nacije napušten i zamijenjen Bitcoinom, Bitcoin će napraviti tranziciju iz spremišta vrijednosti u tom društvu u opće prihvaćeno sredstvo razmjene. Daniel Krawicz stvorio je termin “hiperbitcoinizacija” da bi opisao ovaj proces.

Učestala pogrešna shvaćanja

Većina ovog članka usredotočila se na monetarnu prirodu Bitcoina. Sa tim temeljima možemo adresirati neke od najčešćih nerazumijevanja u Bitcoinu.

Bitcoin je balon (bubble)

Bitcoin, kao sva tržišna monetarna dobra, posjeduje monetarnu premiju. Ona često rezultira uobičajenom kritikom da je Bitcoin samo “balon.” No, sva monetarna dobra imaju monetarnu premiju. Naprotiv, ta monetarna premija (cijena viša od one koju diktira potražnja za dobrom kao korisnim) je upravo karakteristična za sve oblike novca. Drugim riječima, novac je uvijek i svuda balon. Paradoksalno, monetarno dobro je istovremeno balon i ispod vrijednosti ukoliko je u ranijim stadijima općeg prihvaćanja kao novac.

Bitcoin je previše volatilan

Volatilnost cijene Bitcoina je funkcija njegovog nedavnog nastanka. U prvih nekoliko godina svojeg postojanja, Bitcoin se ponašao kao mala dionica, i svaki veliki kupac - kao npr. braća Winklevoss - mogao je uzrokovati veliki skok u njegovoj cijeni. No, kako su se prihvaćenost i likvidnost povećavali kroz godine, volatilnost Bitcoina je srazmjerno smanjila. Kada Bitcoin postigne tržišnu kapitalizaciju (vrijednost) zlata, imat će sličnu volatilnost kao i zlato. Kako Bitcoin nastavi rasti, njegova volatilnost će se smanjiti do razine koja ga čini prikladnim za široko korištenje kao medij razmjene. Kao što je prethodno rečeno, monetizacija Bitcoina se odvija u seriji Gartner hype ciklusa. Volatilnost je najniža za vrijeme vrhunaca i dolina unutar ciklusa. Svaki hype ciklus ima nižu volatilnost od prethodnih, zato što je likvidnost tržišta veća.

Cijene transakcija su previsoke

Novija kritika Bitcoin mreže je ta da ju je povećanje cijena prijenosa bitcoina učinilo neprikladnom za sustav plaćanja. No, rast u cijenama transakcija je zdrav i očekivan. One su nužne za plaćanje bitcoin minera (rudara), koji osiguravaju mrežu validacijom transakcija. Rudare se plaća kroz cijene transakcija ili kroz blok-nagrade, koje su inflacijska subvencija od trane trenutnih vlasnika bitcoina.

S obzirom na Bitcoinovu fiksnu proizvodnju (monetarna politika koja ga čini idealnim za spremanje vrijednosti), blok-nagrade će s vremenom nestati i mrežu će se u konačnici morati osiguravati kroz cijene transakcija. Mreža sa “niskim” cijenama transakcija je mreža sa slabom sigurnosti i osjetljiva na vanjsku intervenciju i cenzuru. Oni koji hvale niske cijene Bitcoinovih alternative zapravo niti ne znajući opisuju slabosti tih takozvanih “alt-coina.”

Površan temelj kritika Bitcoinovih “visokih” cijena transakcija je uvjerenje da bi Bitcoin trebao biti prvo sustav plaćanja, i drugo spremište vrijednosti. Kao što smo vidjeli kroz povijest novca, ovo uvjerenje je naopako. Samo onda kada Bitcoin postane duboko ukorijenjeno spremište novca može biti prikladan kao sredstvo razmjene. Nadalje, kada oportunitetni trošak razmjene bitcoina dođe na razinu koja ga čini prikladnim sredstvom razmjene, većina trgovine neće se odvijati na samoj Bitcoin mreži, nego na mrežama “drugog sloja” (second layer) koje će imati niže cijene transakcija. Takve mreže, poput Lightning mreže, služe kao moderna verzija zadužnica koje su korištene za prijenos vlasničkih papira zlata u 19. stoljeću. Banke su koristile zadužnice zato što je prijenos samog metala bio daleko skuplji. Za razliku od takvih zadužnica, Lightning mreža će omogućavati nisku cijenu prijenosa bitcoina bez potrebe za povjerenjem prema trećoj strani, poput banaka. Razvoj Lightning mreže je tehnološka inovacija od izuzetne važnosti u povijesti Bitcoina, i njezina vrijednost će postati očita u narednim godinama, kako je sve više ljudi bude razvijalo i koristilo.

Konkurencija

Pošto je Bitcoin softverski protokol otvorenog tipa (open-source), oduvijek je bilo moguće kopirati softver i imitirati mrežu. Kroz godine nastajali su mnogi imitatori, od identičnih kopija, kao Litecoin, do kompleksnijih varijanti kao što je Ethereum, koje obećavaju arbitrarno kompleksne ugovorne mehanizme koristeći decentralizirani računalni sustav. Česta kritika Bitcoinu od strane ulagača je ta da on ne može zadržati svoju vrijednost kada je vrlo lako stvoriti konkurente koji mogu lako i brzo u sebi imati najnovije inovacije i softverske funkcionalnosti.

Greška u ovom argumentu leži u manju takozvanog “mrežnog efekta” (network effect), koji postoji u prvoj i dominantnoj tehnologiji u nekom području. Mrežni efekt - velika vrijednost korištenja Bitcoina samo zato što je već dominantan - je važno svojstvo samo po sebi. Za svaku tehnologiju koja posjeduje mrežni efekt, to je daleko najvažnije svojstvo koje može imati.

Za Bitcoin, mrežni efekt uključuje likvidnost njegovog tržišta, broj ljudi koji ga posjeduju, i zajednicu programera koji održavaju i unaprjeđuju njegov softver i svjesnost u javnosti. Veliki ulagači, uključujući države, će uvijek prvo tražiti najlikvidnije tržište, kako bi mogli ući i izaći iz tržišta brzo, i bez utjecanja na cijenu. Programeri će se pridružiti dominantnoj programerskoj zajednici sa najboljim talentom, i time pojačati samu zajednicu. Svjesnost o brendu sama sebe pojačava, pošto se nadobudni konkurenti Bitcoina uvijek spominju u kontekstu Bitcoina kao takvog.

Raskrižje na putu (fork)

Trend koji je postao popularan 2017. godine nije bio samo imitacija Bitcoinovog softvera, nego kopiranje potpune povijesti njegovih prošlih transakcija (cijeli blockchain). Kopiranjem Bitcoinovog blockchaina do određene točke/bloka i odvajanjem sljedećih blokova ka novoj mreži, u procesu znanom kao “forking” (odvajanje), Bitcoinovi konkurenti su uspjeli riješiti problem distribuiranja svojeg tokena velikom broju korisnika.

Najznačajniji takav fork dogodio se 1. 8. 2017. godine, kada je nova mreža nazvana Bitcoin Cash (Bcash) stvorena. Vlasnik N količine bitcoina prije 1.8.2017. bi onda posjedovao N bitcoina i N BCash tokena. Mala, ali vrlo glasna zajednica Bcash proponenata je neumorno pokušavala prisvojiti Bitcoinov brend i ime, imenujući svoju novu mrežu Bitcoin Cast i pokušavajući uvjeriti nove pridošlice u Bitcoin da je Bcash “pravi” Bitcoin. Ti pokušaji su većinom propali, i taj neuspjeh se vidi u tržišnim kapitalizacijama dviju mreža. No, za nove ulagače, i dalje postoji rizik da bi konkurent mogao kopirati Bitcoin i njegov blockchain i tako uspjeti u preuzimanju tržišne kapitalizacije, te postati de facto Bitcoin.

Moguće je uočiti važno pravilo gledajući velike forkove u prošlosti Bitcoin i Ethereum mreža. Većina tržišne kapitalizacije odvijat će se na mreži koja zadrži najviši stupanj talenta i aktivnosti u zajednici programera. Premda se na Bitcoin može gledati kao na nov i mlad novac, on je također računalna mreža koja počiva na softveru, kojeg se pak treba održavati i poboljšavati. Kupovina tokena na mreži koja ima malo neiskusnih programera bilo bi kao kupovati kopiju Microsoft Windowsa na kojoj rade lošiji programeri. Jasno je vidljivo iz povijesti forkova koji su se odvili 2017. godine da su najbolji računalni i kriptografski stručnjaci posvećeni razvoju originalnog Bitcoina, a ne nekoj od rastućeg broja imitacija koje su se izrodile iz njega.

Stvarni rizici

Premda su uobičajene kritike upućene Bitconu od strane medija i ekonomske profesije krive i bazirane na netočnom shvaćanju novca, postoje pravi i značajni rizici kod ulaganja u Bitcoin. Bilo bi mudro za novog Bitcoin ulagača da shvati ove rizike prije potencijalnog ulaganja.

Rizik protokola

Bitcoin protokol i kriptografski sastavni dijelovi na kojima je sagrađen potencijalno imaju dosad nepronađenu grešku u svom dizajnu, ili mogu postati nesigurni razvojem kvantnih računala. Ako se pronađe greška u protokolu, ili neka nova metoda računarstva učini mogućim probijanje kriptografskih temelja Bitcoina, vjera u Bitcoin biti će znatno narušena. Rizik protokola bio je najviši u ranim godinama razvoja Bitcoina, kada je još uvijek bilo nejasno, čak i iskusnim kriptografima, je li Satoshi Nakamoto zaista riješio problem bizantskih generala (Byzantine Generals’ Problem). Brige oko ozbiljnih grešaka u Bitcoin protokolu nestale su kroz godine, no uzevši u obzir njegovu tehnološku prirodu, rizik protokola će uvijek ostati u Bitcoinu, makar i kao izuzetak.

Propadanje mjenjačnica

Time što je decentraliziran, Bitcoin je pokazao značajnu otpornost, suočen sa brojnim pokušajima raznih vlada da ga reguliraju ili unište. No, mjenjačnice koje trguju bitcoinima za fiat valute su centralizirani entiteti i podložne regulacijama i zatvaranju. Bez mjenjačnica i volje bankara da s njima posluju, proces monetizacije Bitcoina bio bi ozbiljno usporen, ako ne i potpuno zaustavljen. Iako postoje alternativni izvori likvidnosti za Bitcoin, poput “over-the-counter” brokera i decentraliziranih tržišta za kupovinu i prodaju bitcoina, kritičan proces otkrivanja i definiranja cijene se odvija na najlikvidnijim mjenjačnicama, koje su sve centralizirane.

Jedan od načina za umanjivanje rizika gašenja mjenjačnica je geografska arbitraža. Binance, jedna od velikih mjenjačnica iz Kine, preselila se u Japan nakon što joj je kineska vlada zabranila operiranje u Kini. Vlade su također oprezne kako ne bi ugušile novu industriju koja je potencijalno značajna kao i internet, i time predale nevjerojatnu konkurentnu vrijednost drugim nacijama.

Samo kroz koordinirano globalno ukidanje Bitcoin mjenjačnica bi proces monetizacije mogao biti zaustavljen. Trenutno smo u utrci; Bitcoin raste i postaje sve rašireniji, i doći će do trenutka kada bi potpuno ukidanje mjenjačnica postalo politički neizvedivo - kao i gašenje interneta. Mogućnost takvog ukidanja je još uvijek realna, i valja je uzeti u obzir pri ulaganju u Bitcoin. Kao što je gore objašnjeno, suverene vlade se polako bude i uviđaju prijetnju koju predstavlja neovisna digitalna valuta otporna na cenzuru, za njihovu monetarnu politiku. Otvoreno je pitanje hoće li išta poduzeti da odgovore ovoj prijetnji prije nego Bitcoin postane toliko utvrđen i raširen da politička akcija postane nemoćna i ne-efektivna.

Zamjenjivost

Otvorena i transparentna priroda Bitcoin blockchaina omogućava državama da proglase specifične bitcoine “okaljanima” zbog njihovog korištenja u određenim aktivnostima. Premda Bitcoin, na protokolarnoj razini, ne diskriminira transakcije na ikoji način, “okaljani” bitcoini bi mogli postati bezvrijedni ako bi ih regulacije proglasile ilegalnima i neprihvatljivima za mjenjačnice ili trgovce. Bitcoin bi tada izgubio jedno od kritičnih svojstava monetarnog dobra: zamjenjivost.

Da bi se ovaj problem riješio i umanjio, biti će potrebna poboljšanja na razini protokola kako bi se poboljšala privatnost transakcija. Premda postoji napredak u ovom smjeru, prvi put primjenjen u digitalnim valutama kao što su Monero i Zcash, potrebno je napraviti značajne tehnološke kompromise između efikasnosti i kompleksnosti Bitcoina i njegove privatnosti. Pitanje ostaje otvoreno je li moguće dodati nova svojstva privatnosti na Bitcoin, na način koji neće kompromitirati njegovu korisnost kao novca.

Zaključak

Bitcoin je novonastali novac koji je u procesu transformacije iz sakupljačkog dobra u spremište vrijednosti. Kao neovisno monetarno dobro, moguće je da će u budućnosti postati globalan novac, slično kao zlato za vrijeme 19. stoljeća. Prihvaćanje Bitcoina kao globalnog novca je upravo taj optimističan scenarij za Bitcoin, kojeg je artikulirao Satoshi Nakamoto još 2010. godine u email razmjeni sa Mikeom Hearnom:

"Ako zamisliš da se koristi u nekom dijelu svjetske trgovine, i da će postojati samo 21 milijun bitcoina za cijeli svijet, vrijednost po jedinici će biti znatno veća".

Ovaj scenarij je još snažnije definirao briljantni kriptograf Hal Finney, koji je ujedno primio i prve bitcoine od Nakamotoa, ubrzo nakon najave prvog funkcionalnog Bitcoin softvera:

"Zamislimo da Bitcoin bude uspješan i postane dominantan sustav plaćanja diljem svijeta. U tom slučaju će ukupna vrijednost valute biti jednaka ukupnoj vrijednosti svog bogatstva svijeta. Današnje procjene ukupnog svjetskog bogatska kućanstava koje sam pronašao borave negdje između 100 i 300 trilijuna dolara. Sa 20 milijuna bitcoina, svaki bi onda vrijedio oko 10 milijuna dolara."

Čak i da Bitcoin ne postane u cijelost globalan novac, nego da se samo natječe sa zlatom kao neovisno spremište vrijednosti, i dalje je masivno podcijenjen. Mapiranje tržišne kapitalizacije postojeće količine izrudarenog zlata (oko 8 trilijuna dolara) na maksimalnu dostupnost Bitcoina od 21 milijun, daje vrijednost od otprilike 380,000 dolara po bitcoinu. Kao što smo vidjeli u prethodnom tekstu, svojstva koja omogućavaju monetarnom dobru da bude prikladno spremište vrijednosti, čine Bitcoin superiornijim zlatu u svakom pogledu osim trajanja povijesti. No, kako vrijeme prolazi i Lindy efekt postane jači, dosadašnja povijest će prestati biti prednost zlata. Samim time, nije nerazumno očekivati da će Bitcoin narasti do, a možda i preko, ukupne cijene zlata na tržištvu do 2030. Opaska ovoj tezi je činjenica da veliki postotak vrijednosti zlata dolazi od toga što ga centralne banke čuvaju kao spremište vrijednosti. Da bi Bitcoin došao do te razine, određena količina suverenih država će trebati sudjelovati. Hoće li zapadnjačke demokracije sudjelovati u vlasništvu Bitcoina je nepoznato. Vjerojatnije je, nažalost, da će prve nacije u Bitcoin tržištu biti sitne diktature i kleptokracije.

Ako niti jedna država ne bude sudjelovala u Bitcoin tržištu, optimistična teza i dalje postoji. Kao nevisno spremište vrijednosti u rukama individualnih i institucionalnih ulagača, Bitcoin je i dalje vrlo rano u svojoj “krivulji prihvaćenosti” (adoption curve); tzv. “rana većina” ulaze na tržište sada, dok će ostali ući tek nekoliko godina kasnije. Sa širim sudjelovanjem individualnih i institucionalnih ulagača, cijena po bitcoinu između 100,000 i 200,000 dolara je sasvim moguća.

Posjedovanje bitcoina je jedna od malobrojnih asimetričnih novčanih strategija dostupnih svakome na svijetu. Poput “call” opcija, negativan rizik ulagača je ograničen na 1x, dok potencijalna dobit i dalje iznosi 100x ili više. Bitcoin je prvi istinski globalan balon čija je veličina ograničena samo potražnjom i željom građana svijeta da zaštite svoju ušteđevinu od raznovrsnih ekonomskih malverzacija vlade. Bitcoin je ustao kao feniks iz pepela globalne financijske krize 2008. godine - katastrofe kojoj su prethodile odluke centralnih banaka poput američke Federalne rezerve (Federal Reserve).

Onkraj samo financijske teze za Bitcoin, njegov rast i uspjeh kao neovisno spremište vrijednosti imat će duboke geopolitičke posljedice. Globalna, ne-inflacijska valuta će prisiliti suverene države da promjene svoje primarne mehanizme financiranja od inflacije u izravno oporezivanje; koje je daleko manje politički popularno. Države će se smanjivati proporcionalno političkoj boli koju im nanese oporezivanje kao jedini način financiranja. Nadalje, globalna trgovina vršiti će se na način koji zadovoljava aspiraciju Charlesa de Gaullea, da nijedna nacija ne bi smjela imati privilegiju nad ikojom drugom:

"Smatramo da je potrebno da se uspostavi međunarodna trgovina, kao što je bio slučaj prije velikih nesreća koje su zadesile svijet, na neosporivoj monetarnoj bazi, koja ne nosi na sebi oznaku ijedne države."

Za 50 godina, ta monetarna baza biti će Bitcoin.

@ b7274d28:c99628cb

In this second installment of The Android Elite Setup tutorial series, we will cover installing the nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8 on your #Android device and browsing for apps you may be interested in trying out.

Since the #Zapstore is a direct competitor to the Google Play Store, you're not going to be able to find and install it from there like you may be used to with other apps. Instead, you will need to install it directly from the developer's GitHub page. This is not a complicated process, but it is outside the normal flow of searching on the Play Store, tapping install, and you're done.

Installation

From any web browser on your Android phone, navigate to the Zapstore GitHub Releases page and the most recent version will be listed at the top of the page. The .apk file for you to download and install will be listed in the "Assets."

Tap the .apk to download it, and you should get a notification when the download has completed, with a prompt to open the file.

You will likely be presented with a prompt warning you that your phone currently isn't allowed to install applications from "unknown sources." Anywhere other than the Play Store is considered an "unknown source" by default. However, you can manually allow installation from unknown sources in the settings, which the prompt gives you the option to do.

In the settings page that opens, toggle it to allow installation from this source, and you should be prompted to install the application. If you aren't, simply go to your web browser's downloads and tap on the .apk file again, or go into your file browser app and you should find the .apk in your Downloads folder.

If the application doesn't open automatically after install, you will find it in your app drawer.

Home Page

Right at the top of the home page in the Zapstore is the search bar. You can use it to find a specific app you know is available in the Zapstore.

There are quite a lot of open source apps available, and more being added all the time. Most are added by the Zapstore developer, nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, but some are added by the app developers themselves, especially Nostr apps. All of the applications we will be installing through the Zapstore have been added by their developers and are cryptographically signed, so you know that what you download is what the developer actually released.

The next section is for app discovery. There are curated app collections to peruse for ideas about what you may want to install. As you can see, all of the other apps we will be installing are listed in nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9's "Nostr" collection.

In future releases of the Zapstore, users will be able to create their own app collections.

The last section of the home page is a chronological list of the latest releases. This includes both new apps added to the Zapstore and recently updated apps. The list of recent releases on its own can be a great resource for discovering apps you may not have heard of before.

Installed Apps

The next page of the app, accessed by the icon in the bottom-center of the screen that looks like a clock with an arrow circling it, shows all apps you have installed that are available in the Zapstore. It's also where you will find apps you have previously installed that are ready to be updated. This page is pretty sparse on my test profile, since I only have the Zapstore itself installed, so here is a look at it on my main profile:

The "Disabled Apps" at the top are usually applications that were installed via the Play Store or some other means, but are also available in the Zapstore. You may be surprised to see that some of the apps you already have installed on your device are also available on the Zapstore. However, to manage their updates though the Zapstore, you would need to uninstall the app and reinstall it from the Zapstore instead. I only recommend doing this for applications that are added to the Zapstore by their developers, or you may encounter a significant delay between a new update being released for the app and when that update is available on the Zapstore.

Tap on one of your apps in the list to see whether the app is added by the developer, or by the Zapstore. This takes you to the application's page, and you may see a warning at the top if the app was not installed through the Zapstore.

Scroll down the page a bit and you will see who signed the release that is available on the Zapstore.

In the case of Primal, even though the developer is on Nostr, they are not signing their own releases to the Zapstore yet. This means there will likely be a delay between Primal releasing an update and that update being available on the Zapstore.

Settings

The last page of the app is the settings page, found by tapping the cog at the bottom right.

Here you can send the Zapstore developer feedback directly (if you are logged in), connect a Lightning wallet using Nostr Wallet Connect, delete your local cache, and view some system information.

We will be adding a connection to our nostr:npub1h2qfjpnxau9k7ja9qkf50043xfpfy8j5v60xsqryef64y44puwnq28w8ch wallet in part 5 of this tutorial series.

For the time being, we are all set with the Zapstore and ready for the next stage of our journey.

Continue to Part 3: Amber Signer. Nostr link: nostr:naddr1qqxnzde5xuengdeexcmnvv3eqgstwf6d9r37nqalwgxmfd9p9gclt3l0yc3jp5zuyhkfqjy6extz3jcrqsqqqa28qy2hwumn8ghj7un9d3shjtnyv9kh2uewd9hj7qg6waehxw309aex2mrp0yhxyunfva58gcn0d36zumn9wss80nug

@ 78c90fc4:4bff983c

Die Operation „Cast Thy Bread“ war eine verdeckte Kampagne zur biologischen Kriegsführung, die von der Haganah und später von den israelischen Verteidigungsstreitkräften während des arabisch-israelischen Krieges 1948 durchgeführt wurde[1][3]. Bei der Operation, die im April 1948 begann, wurden Trinkwasserquellen mit Typhusbakterien verseucht, um palästinensisch-arabische Zivilisten und verbündete arabische Armeen anzugreifen[1][3].

\ \ ## Wichtige Details\ \ - **Ziel**: Palästinensische Araber an der Rückkehr in eroberte Dörfer zu hindern und die Versuche der arabischen Armeen, Gebiete zurückzuerobern, zu behindern[1].\ - **Methoden**: Israelische Streitkräfte setzten Typhuskeime in Flaschen, Reagenzgläsern und Thermoskannen ein, um Brunnen und Wasservorräte in palästinensischen Gebieten zu vergiften[1][3].\ - **Führung**: Die Operation wurde vom israelischen Premierminister David Ben-Gurion und dem Generalstabschef der IDF, Yigael Yadin, beaufsichtigt und genehmigt[1].\ \ ## Bemerkenswerte Vorfälle\ \ - Akkon (Akka)**: Die Wasserversorgung der Stadt wurde am 15. Mai 1948 verseucht, was zu einer Typhusepidemie und „extremer Verzweiflung“ unter den Einwohnern führte[1][3].\ - **Gaza**: Im Mai 1948 versuchten vier Soldaten der israelischen Spezialeinheiten, die örtliche Wasserversorgung zu vergiften, wurden jedoch gefangen genommen und hingerichtet[1].\ - **Andere Orte**: Auch in Jericho, Eilabun und palästinensischen Vierteln in Jerusalem wurden Brunnen vergiftet[1][3].\ \ ## Folgen\ \ Die Operation führte zu schweren Erkrankungen unter den palästinensischen Anwohnern, von denen Dutzende betroffen sein sollen[1][3]. Sie erzielte jedoch nicht die von ihren Befürwortern erhoffte lähmende Wirkung und wurde im Dezember 1948 eingestellt[1].\ \ ## Historische Bedeutung\ \ Die Operation „Gegossenes Brot“ wurde als Kriegsverbrechen und als Akt der ethnischen Säuberung eingestuft[1]. Ihre Enthüllung hat eine Kontroverse und Debatte über die im Krieg von 1948 angewandten Taktiken und ihre langfristigen Auswirkungen auf den israelisch-palästinensischen Konflikt ausgelöst[2][4].

Quellen

[1] Operation Cast Thy Bread - Wikipedia https\://en.wikipedia.org/wiki/Operation_Cast_Thy_Bread

[2] Cast Thy Bread Archives - Promised Land Museum https\://promisedlandmuseum.org/tag/cast-thy-bread/

[3] From 'Virtuous Boy' to Murderous Fanatic: David Ben-Gurion and the ... https\://www.euppublishing.com/doi/10.3366/hlps.2023.0308

[4] Historians reveal Israel's use of poison against Palestinians https\://www.middleeastmonitor.com/20221011-historians-reveal-israels-use-of-poison-against-palestinians/

[5] Thoughts on Operation Cast Thy Bread? : r/IsraelPalestine - Reddit https\://www.reddit.com/r/IsraelPalestine/comments/1g02b64/thoughts_on_operation_cast_thy_bread/

[6] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/abs/10.1080/00263206.2022.2122448

[7] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://cris.bgu.ac.il/en/publications/cast-thy-bread-israeli-biological-warfare-during-the-1948-war

[8] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/full/10.1080/00263206.2022.2122448

\

Artikel https://x.com/RealWsiegrist/status/1906616394747179136

Nakba

https://waltisiegrist.locals.com/upost/2033124/die-siedler-fordern-ganz-offen-eine-zweite-nakba

@ 94a6a78a:0ddf320e

Nostr is a revolutionary protocol that enables decentralized, censorship-resistant communication. Unlike traditional social networks controlled by corporations, Nostr operates without central servers or gatekeepers. This openness makes it incredibly powerful—but also means its success depends entirely on users, developers, and relay operators.

If you believe in free speech, decentralization, and an open internet, there are many ways to support and strengthen the Nostr ecosystem. Whether you're a casual user, a developer, or someone looking to contribute financially, every effort helps build a more robust network.

Here’s how you can get involved and make a difference.

---

1️⃣ Use Nostr Daily

The simplest and most effective way to contribute to Nostr is by using it regularly. The more active users, the stronger and more valuable the network becomes.

✅ Post, comment, and zap (send micro-payments via Bitcoin’s Lightning Network) to keep conversations flowing.\ ✅ Engage with new users and help them understand how Nostr works.\ ✅ Try different Nostr clients like Damus, Amethyst, Snort, or Primal and provide feedback to improve the experience.

Your activity keeps the network alive and helps encourage more developers and relay operators to invest in the ecosystem.

---

2️⃣ Run Your Own Nostr Relay

Relays are the backbone of Nostr, responsible for distributing messages across the network. The more independent relays exist, the stronger and more censorship-resistant Nostr becomes.

✅ Set up your own relay to help decentralize the network further.\ ✅ Experiment with relay configurations and different performance optimizations.\ ✅ Offer public or private relay services to users looking for high-quality infrastructure.

If you're not technical, you can still support relay operators by subscribing to a paid relay or donating to open-source relay projects.

---

3️⃣ Support Paid Relays & Infrastructure

Free relays have helped Nostr grow, but they struggle with spam, slow speeds, and sustainability issues. Paid relays help fund better infrastructure, faster message delivery, and a more reliable experience.

✅ Subscribe to a paid relay to help keep it running.\ ✅ Use premium services like media hosting (e.g., Azzamo Blossom) to decentralize content storage.\ ✅ Donate to relay operators who invest in long-term infrastructure.

By funding Nostr’s decentralized backbone, you help ensure its longevity and reliability.

---

4️⃣ Zap Developers, Creators & Builders

Many people contribute to Nostr without direct financial compensation—developers who build clients, relay operators, educators, and content creators. You can support them with zaps! ⚡

✅ Find developers working on Nostr projects and send them a zap.\ ✅ Support content creators and educators who spread awareness about Nostr.\ ✅ Encourage builders by donating to open-source projects.

Micro-payments via the Lightning Network make it easy to directly support the people who make Nostr better.

---

5️⃣ Develop New Nostr Apps & Tools

If you're a developer, you can build on Nostr’s open protocol to create new apps, bots, or tools. Nostr is permissionless, meaning anyone can develop for it.

✅ Create new Nostr clients with unique features and user experiences.\ ✅ Build bots or automation tools that improve engagement and usability.\ ✅ Experiment with decentralized identity, authentication, and encryption to make Nostr even stronger.

With no corporate gatekeepers, your projects can help shape the future of decentralized social media.

---

6️⃣ Promote & Educate Others About Nostr

Adoption grows when more people understand and use Nostr. You can help by spreading awareness and creating educational content.

✅ Write blogs, guides, and tutorials explaining how to use Nostr.\ ✅ Make videos or social media posts introducing new users to the protocol.\ ✅ Host discussions, Twitter Spaces, or workshops to onboard more people.

The more people understand and trust Nostr, the stronger the ecosystem becomes.

---

7️⃣ Support Open-Source Nostr Projects

Many Nostr tools and clients are built by volunteers, and open-source projects thrive on community support.

✅ Contribute code to existing Nostr projects on GitHub.\ ✅ Report bugs and suggest features to improve Nostr clients.\ ✅ Donate to developers who keep Nostr free and open for everyone.

If you're not a developer, you can still help with testing, translations, and documentation to make projects more accessible.

---

🚀 Every Contribution Strengthens Nostr

Whether you:

✔️ Post and engage daily\ ✔️ Zap creators and developers\ ✔️ Run or support relays\ ✔️ Build new apps and tools\ ✔️ Educate and onboard new users

Every action helps make Nostr more resilient, decentralized, and unstoppable.

Nostr isn’t just another social network—it’s a movement toward a free and open internet. If you believe in digital freedom, privacy, and decentralization, now is the time to get involved.

@ 26769dac:498e333b

I am here too\ In the same space like you

In the same situation I'm in\ It's a matter of positioning

I cannot leave this place I'm in\ It was brought about\ By what's been happening

So please don't look at me\ For what I can or cannot do for you\ But look at what is happening for me\ And what is happening for you

Let's communicate\ Not orchestrate

Because there's something I wish to do\ And there's a place I wish to go to

And I'm sure that there is too\ In your heart a fire\ Known by only you

So let us listen, look and see\ For what's true for you\ And what's true for me

That we may act upon what's here\ In order for us both to take a step\ In the direction we wish to steer

@ c1e6505c:02b3157e

I recently acquired a new lens:

1959 Leica Summaron F2.8 35mm LTM.

1959 Leica Summaron 35mm f2.8 LTM mounted on my Fujifilm Xpro2 with LTM adapter made by Urth.

Technically, it was a trade. I helped a fellow Bitcoiner set up their Sparrow Wallet, Nostr stuff, and troubleshoot a few wallet issues, and in return, they gave me the lens.

It all started at a local Bitcoin meetup I went to about a week ago - my second time attending. I recognized a few faces from last time, but also saw some new ones. These meetups are refreshing - it’s rare to speak a common language about something like Bitcoin or Nostr. Most people still don’t get it. But they will.

Technology moves forward. Networks grow. Old cells die off.

During the meetup, someone noticed I had my Leica M262 with me and struck up a conversation. Said they had some old Leica lenses and gear at home, and wanted to show me.

Bitcoin and photography in one conversation? I’m down.

A day or so later, they sent me a photo of one of the lenses: a vintage Summaron LTM 35mm f/2.8 from 1959. I’d never seen or heard of one before. They asked if I could help them set up Sparrow and a Bitcoin node. In exchange, they’d give me the lens. Sounded like a good deal to me. Helping plebs with their setups feels like a duty anyway. I said, of course.

They invited me over - a pretty trusting move, which I appreciated. They had some great Bitcoin memorabilia: Fred Krueger’s The Big Bitcoin Book (even if the guy’s turned full shitcoiner), and some FTX sunglasses from Bitcoin 2022. Probably future collector’s items, lol.

We headed upstairs to work on setting up Sparrow Wallet on their Windows machine. I verified the software download first (which you should always do), then helped them create a new wallet using their Ledger Flex. They also had an older Ledger Nano X. The Flex setup was easy, but the Nano X gave us trouble. It turns out Ledger allows multiple wallets for the same asset, which can show up differently depending on how they’re configured. In Sparrow, only one wallet showed—none of the others.

I believe it had to do with the derivation path from the Ledger. If anyone knows a fix, let me know.

After a few hours of troubleshooting, I told them I couldn’t really recommend Ledger. The UX is a mess. They’d already heard similar things from other plebs too.

I suggested switching to the Blockstream Jade. It’s a solid Bitcoin-only device from a trustworthy team. That’s what you want in a hardware wallet.

But back to the lens…

Since it’s an LTM (Leica Thread Mount), I couldn’t mount it directly on my M262. Luckily, I remembered I had an Urth adapter that fits my Fujifilm X-Pro2. I don’t use the X-Pro2 much these days—it’s mostly been sidelined by the M262 - but this was the perfect excuse to bring it out again.

To test the lens, I shot everything wide open at f/2.8. Nothing crazy fast, but it’s the best way to see a lens’s character. And this one definitely has character. There’s a subtle softness and a kind of motion blur effect around the edges when wide open. At first, I wasn’t sure how I felt about it, but the more I shot, the more I liked it. It reminds me of Winogrand’s work in Winogrand Color - those messy, shifting edges that make the frame feel alive. It also helps soften the digital-ness of the camera sensor.

The focus throw is short and snappy - much tighter than my Summicron V3 35mm f/2. I really like how fast it is to use. The closest focusing distance is about 3.5 feet, so it’s not ideal for close-ups. And with the Urth adapter on the X-Pro2, the focal length ends up closer to 40mm.

The only thing that threw me off was the infinity lock. When the focus hits infinity, it physically locks - you have to press a small tab to unlock it. I’ve seen others complain about it, so I guess it’s just one of those old lens quirks. I’m getting used to it.

All the photos here were taken around where I live in South Carolina. Some during bike rides to the river for a swim, others while walking through the marshlands.

I try to make work wherever I am. You should be able to.

It’s about the light, the rhythm, the play - and having the motivation to actually go out and shoot.

Lens rating: 7.9/10

---

I mainly shoot with a Leica M262, and edit in Lightroom + Dehancer

Use “PictureRoom” for 10% off Dehancer Film

If you’ve made it this far, thank you for taking the time to view my work - consider becoming a paid subscriber.

Also, please contact me if you would like to purchase any of my prints.

Follow me on Nostr:

npub1c8n9qhqzm2x3kzjm84kmdcvm96ezmn257r5xxphv3gsnjq4nz4lqelne96

@ 22aa8151:ae9b5954

With all the current hype around Payjoin for the month, I'm open-sourcing a project I developed five years ago: https://github.com/Kukks/PrivatePond

Note: this project is unmaintained and should only be used as inspiration.

Private Pond is a Bitcoin Payjoin application I built specifically to optimize Bitcoin transaction rails for services, such as  deposits, withdrawals, and automated wallet rebalancing.

The core concept is straightforward: withdrawals requested by users are queued and processed at fixed intervals, enabling traditional, efficient transaction batching. Simultaneously, deposits from other users can automatically batch these withdrawals via Payjoin batching, reducing them onchain footprint further. Taking it to the next step: a user's deposit is able to fund the withdrawals  with its own funds reducing the required operational liquidity in hot wallets through a process called the Meta Payjoin.

The application supports multiple wallets—hot, cold, multisig, or hybrid—with configurable rules, enabling automated internal fund management and seamless rebalancing based on operational needs such as min/max balance limits and wallet ratios (10% hot, 80% in 2-of-3, 10% in 1-of-2, etc) .

This system naturally leverages user Payjoin transactions as part of the automated rebalancing strategy, improving liquidity management by batching server operations with user interactions.

Private Pond remains quite possibly the most advanced Payjoin project today, though my multi-party addendum of 2023 probably competes. That said, Payjoin adoption overall has been disappointing: the incentives heavily favor service operators who must in turn actively encourage user participation, limiting its appeal only for specialized usage. This is why my efforts  refocused on systems like Wabisabi coinjoins, delivering not just great privacy but all the benefits of advanced Payjoin batching on a greater scale through output compaction.

Soon, I'll also open-source my prototype coinjoin protocol, Kompaktor, demonstrating significant scalability improvements, such as 50+ payments from different senders being compacted into a single Bitcoin output. And this is not even mentioning Ark, that pushes these concepts even further, giving insane scalability and asyncrhonous execution. 

You can take a look at the slides I did around this here: https://miro.com/app/board/uXjVL-UqP4g=/

Parts of Private Pond, the pending transfers and multisig, will soon be integrated into nostr:npub155m2k8ml8sqn8w4dhh689vdv0t2twa8dgvkpnzfggxf4wfughjsq2cdcvg 's next major release—special thanks to nostr:npub1j8y6tcdfw3q3f3h794s6un0gyc5742s0k5h5s2yqj0r70cpklqeqjavrvg for continuing the work and getting it to the finish line.

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Zwei Worte nur braucht man – und die Sache ist klar. Jeder gebildete Russe kennt diese Worte: sie stammen aus dem XIX. Jahrhundert, als Nikolaus I. die Krim-Kampagne begann und das Zarenreich nach üblen Querelen ganz Europa und die Türkei zum Gegner hatte - allen voran die Herrscher der Weltmeere: das British Empire mit Queen Victoria. Der historische Ausdruck anglitschanka gadit (locker übersetzt: die Engländerin macht Shit) besitzt bis heute verdeckte politische Sprengkraft und ist seit Ende Februar 2022 in Russland wieder populär. Wer auch immer der Urheber dieser im Original durchaus diskreten Benennung des Fäkalvorgangs war: der Ausdruck steht für ernste Konflikte mit dem Englisch sprechenden Westen, dem Erzfeind.

Ein kurzer Blick in die Geschichte mag dies erläutern: Fast alle westlichen Historiker benennen als Auslöser des Krimkrieges Mitte des IX. Jahrhunderts die Verteidigung der russisch-orthodoxen Kirche und deren Zugang zur Kreuzkirche in Jerusalem. Es wird vom letzten Kreuzzug u.a. geschrieben. Das ist eine höchst einseitige Interpretation, denn es ging Nikolaus I. vor allem um den Zugang zum einzigen dauerhaft eisfreien Hafen Russlands im Schwarzen Meer, durch die Meeresenge der Dardanellen ins Mittelmeer. Das ist verständlich, war doch die Eroberung der Krim ab 1783 unter seiner Großmutter Katharina II. aus eben diesem Grunde erfolgt. Damals schon wurde der Hafen Sewastopol zum Stützpunkt der russischen Flotte ausgebaut. 

Ende 1825, nach dem plötzlichen Tod des ältesten Bruders Alexander I., war Nikolaus von seiner Erziehung her auf eine Regentschaft ganz und gar nicht vorbereitet gewesen, doch herrschte er dreißig Jahre lang nicht nur über das russische Reich, sondern auch über Finnland und das damalige Königreich Polen unter russischem Protektorat. Nikolaus I. zeichnete sich von Beginn an durch Gewaltmaßnahmen aus: Als ihm im Dezember (russ. dekabr)1825 eine Gruppe sehr gebildeter, freiheitsliebender junger Adligen aus besten Familien den Eid verweigerte (dies zog als Dekabristenaufstand in die Geschichte ein), ließ er fünf der Rebellen hängen, die anderen schickte er in Fußfesseln nach Sibirien in die Bergwerke. Er gründete die berüchtigte Geheimpolizei Dritte Abteilung, ließ Privatbriefe des Dichters Puschkin öffnen (obwohl dieser „in seiner Gnade stand“) und Historikern ist Nikolaus I. als Gendarm Europas bekannt. Im russischen Volk aber nannte man ihn kurz und bündig: *Nicki Knüppel aus dem Sack (Nikolaschka palkin). *

Leo Tolstoj beschrieb diesen Zaren in seinen Erzählungen über die Kriege im Kaukasus (Hadschi Murat) als feist und fett, mit leblosen, trüben Augen und als berüchtigten Frauenjäger. Tolstoj war es auch, der als junger Teilnehmer im Krimkrieg drei Erzählungen schrieb: Sewastopol im Dezember 1854, im Mai 1855 und im August 1855. Nachdem das British Empire unter Queen Victoria Russland den Krieg erklärt hatte (in Koalition mit Frankreich und Piemont-Sardinien als Schutzmacht des Osmanischen Reiches), entstand der Ausdruck anglitschanka gadit – die Engländerin macht Shit. Bis heute findet man dazu drastische Illustrationen im Netz…

Noch bevor russische Truppen Ende Februar 2022 in die Ukraine marschierten, lebte dieser Ausdruck in Russland wieder auf. Wer hierzulande Interesse an der Wahrheit hat, kann deutliche Parallelen zur damaligen politischen Lage entdecken, auch in Bezug auf die Verhaltensweisen des derzeitigen russischen Staatschefs und des historischen Nicki Knüppel aus dem Sack. Obwohl der amtierende durchaus Anerkennung verdient hat, denn nach dem Zusammenbruch der Sowjetunion in den 1990er Jahren unter Jelzin stellte er die Staatlich-keit des verlotterten, hungernden Landes wieder her und trieb den wirtschaftlichen Aufbau voran. Davon kann ich zeugen, lebte ich doch von 1992 – 2008 vor Ort.

Sicher - heute ist längst bekannt, daß die bereits Ende März 2022 in Istanbul laufenden Friedensverhandlungen zwischen Russland und der Ukraine vom britischen Premier und im Namen des US Präsidenten boykottiert wurden. Daniel Ruch, Schweizer Botschafter a.D., sprach gar von Sabotage! Der deutsche General a. D. Harald Kujat kommentierte damals mit den Worten: „Seit April 2022 gehen alle Kriegsopfer in der Ukraine auf das Konto des Westens!“ Der Ausdruck anglitschanka gadit ist seitdem in Russland wieder geläufig. Nun, brandaktuell, treffen sich die Kriegsparteien wieder in Istanbul: Ausgang ungewiss. Doch wird inzwischen auch von einzelnen westlichen Politikern anerkannt, dass Russland eine neutrale Pufferzone zu den Nato-Staaten verlangt und braucht.

Wenn hierzulande gemutmaßt wird, alle Russen würden den Ukraine-Krieg bejahen, so sollte man zur Kenntnis nehmen, dass derartige Aussagen kaum die wirkliche Überzeugung wiedergeben. Seit den Repressionen unter Stalin, seit in jeder zweiten Familie nahe Angehörige im GULAG einsaßen und umkamen und darüber Jahrzehnte lang geschwiegen werden musste, ist der Wahrheitsgehalt öffentlicher Umfragen getrost zu bezweifeln. Hat man hier etwa vergessen, dass seit 2011 auf eine mächtig wachsende zivile Protestbewegung und riesige Demonstrationen in russischen Großstädten immer schärfere Aktionen von Seiten des Staates erfolgten? Dass Knüppel auf Köpfe und Leiber prasselten, wie zur Zeit Nickis I., und der Polizeiapparat derart wuchs, dass heute das Verhältnis von Bürger und Silowiki (Vertreter der Gewalt)1:1 steht?

Offenbar weiß man hier nicht, dass schon Anfang 2022 von Mitarbeitern in jeder staatlich finanzierten Institution, ob im Bereich von Kultur, Wissenschaft, Forschung oder Lehre die schriftliche Zustimmung zur Spezialoperation mit der Ukraine eingefordert wurde! Eine Weigerung hatte den Verlust des Arbeitsplatzes zur Folge, egal welches Renommée oder welchen Rang der Betroffene besaß! Manche Leiter von staatlichen Institutionen zeigten dabei gehöriges Geschick und zeichneten für alle; andere (z.B. staatliche Theater) riefen jeden Mitarbeiter ins Kontor. Nur wenige Personen, die unter dem persönlichem Schutz des Präsidenten standen, konnten sich dieser Zustimmung zum Krieg entziehen. Wissenschaftler und Künstler emigrierten zuhauf. Berlin ist voll mit Geflohenen aus jenem Land, das kriegerisch ins Bruderland einmarschierte! Aber kann denn jeder emigrieren? Die Alten, Familien mit Kindern? Mit guten Freunden, die dort blieben, ist eine Kommunikation nur verschlüsselt möglich, in Nachrichten wie: die Feuer der Inquisition brennen (jeder, der von der offiziellen Doktrin abweicht, ist gefährdet), Ratten verbreiten Krankheiten bezieht sich auf Denunziationen, die in jeder Diktatur aufblühen, wenn sich jemand dem Schussfeld entziehen möchte und im vorauseilenden Gehorsam den Nachbarn anzeigt. Kennen wir das nicht noch aus unseren hitlerdeutschen 1930er Jahren?!

Je mehr im Reich aller Russen in den letzten Jahren von oben geknebelt und geknüppelt wurde, desto mehr Denunziationen griffen um sich. Junge Menschen, die auf Facebook gegen den Krieg posteten, wurden verhaftet. Seit 2023 sitzen u.a. zwei junge russische Theaterfrauen aufgrund der üblen Denunziation eines Kollegen hinter Gittern. Die Inszenierung der Regisseurin Zhenja Berkowitsch und der Autorin Swetlana Petritschuk erhielt Ende 2022 den höchsten Theaterpreis von ganz Russland, die Goldene Maske. Das Stück Finist (Phönix), klarer Falke ist nach dem Motiv eines russischen Märchens geschrieben, fußt aber auf dokumentarischem Material: es verhandelt die Versuchung junger Frauen, auf Islamisten hereinzufallen und sie aus Frust und falsch verstandener Solidarität zu heiraten. Die Anklage hat den Spieß genau umgedreht: Autorin und Regisseurin wurden des Terrorismus beschuldigt! Das Rechtssystem im Land scheint heute noch vergleichbar mit jenem, das Alexander Puschkin vor über 200 Jahren in seiner Erzählung Dubrowski authentisch beschrieb: Wer die Macht hat, regelt das Recht. Man kann die Erzählung des russischen Robin Hood auch deutsch nachlesen (leider, leider hat Puschkin sie nicht beendet).

Andere, erbaulichere Elemente aus der Zeit Puschkins, bzw. von Nikolaus I., dienen allerdings als Gegengewicht zum Alltag: seit Ende 2007 finden in Moskau und St. Petersburg jeden Winter nach dem Vorbild der historischen Adelsbälle große gesellschaftliche Events statt: Puschkinball, Wiener Opernball, jetzt nur noch Opernball genannt. Der Nachwuchs aus begüterten Familien lernt alte Tanzschritte und feine Sitten. Fort mit dem sowjetischen Schmuddelimage! Prächtige Kostümbälle werden nun zum Abschluss jedes Schuljahres aufgeboten. In stilisierten Kostümen der Zeit Nikolajs I. bzw. Puschkins tanzen Schuldirektoren, Lehrer und junge Absolventen. Der Drang nach altem Glanz und Größe (oder eine notwendige Kompensation?) spiegelt sich im Volk. 

Werfen wir jedoch einen Blick auf einige Geschehnisse in der Ukraine ab 2014, die in unserer Presse immer noch verschwiegen werden:  Im Spätsommer 2022 begegnete ich auf Kreta einer Ukrainerin aus der Nordukraine, die wegen des fürchterlichen Nationalismus nach 2014 ihre Heimat verließ. Sie ist nicht die einzige! Ihre Kinder waren erwachsen und zogen nach Polen, sie aber reiste mit einer Freundin weiter Richtung Griechenland, lernte die Sprache, erwarb die Staatsbürgerschaft und ist nun auf Kreta verheiratet.

Natalia erzählte mir, was bei uns kaum zu lesen ist, was jedoch Reporter wie Patrick Baab oder Historiker wie Daniele Ganser schon lange berichtet haben: 2014, als die Bilder der Proteste auf dem Maidan um die Welt gingen, habe die damalige amerikanische Regierung unter Präsident Biden die Vorgänge in Kiew für einen Putsch genutzt: Janukowitsch, der korrupte, doch demokratisch gewählte Präsident der Ukraine wurde gestürzt, die Ereignisse mit Hilfe von Strohmännern und rechten Nationalisten gelenkt, die mit Geld versorgt wurden. Bis es zum Massaker auf dem Maidan kam, als bewaffnete, ihrer Herkunft nach zunächst nicht identifi-zierbare Schützen (es waren v.a. rechte Nationalisten, so der gebürtige Ukrainer und US Bürger Professor N. Petro und Prof. Ivan Katchanovskij) von den Dächern in die Menge schossen.

Im YouTube Kanal Neutrality Studies konnte man am 17.02.2024 hören: Anlässlich des traurigen 10. Jahrestages des Maidan-Massakers, bei dem am 20. Februar 2014 mehr als 100 Menschen durch Scharfschützenfeuer getötet wurden, spreche ich heute mit Ivan Katchanovski, einem ukrainischen (und kanadischen) Politikwissenschaftler an der Univer-sität von Ottawa, der das Massaker detailliert erforscht hat. Letztes Jahr veröffentlichte er das Papier „Die Maidan-Massaker-Prozess und Untersuchungserkenntnisse: Implikationen für den Krieg zwischen der Ukraine und Russland und die Beziehungen“. Kurz gesagt, das Massaker wurde NICHT von den Kräften Victor Janukowytschs begangen, wie in westlichen Medien berichtet, und es gibt schlüssige Beweise dafür, dass die Schützen Teil des ultra-rechten Flügels der Ukraine waren, die dann nach dem Putsch an die Macht kamen. (Link zum Paper).

Wer erinnert sich hierzulande noch daran, dass 2014 im deutschen öffentlichen  Fernsehen von Hunter Biden, Sohn des US-Präsidenten berichtet wurde, der durch dubiose Gas- und Ölgeschäfte in der Ukraine auffiel? Dass damals im deutschen Fernsehen auch Bilder von Ukrainern mit SS-Stahlhelmen auftauchten? In einer Arte-Reportage zu Hilfs-transporten im März 2022 aus Polen über die Westukraine konnte der aufmerksame Zu-schauer an fast allen Häusern die tiefroten Banner von Anhängern des verstorbenen, in München begrabenen, faschistischen Stepan Bandera erkennen. Ausgesprochen wurde es nicht.

Die neue Kreterin Natalia sprach auch über eine Amerikanerin ukrainischer Herkunft, die Röntgenärztin Uljana Suprun, die aus den USA als Gesundheitsministerin rekrutiert wurde und unter dem amerikafreundlichen Präsidenten Poroschenko von 2016-2019 diesen Posten innehatte. Was bitte sollte eine Röntgenärztin aus den USA auf dem Ministerposten der Ukraine?! Streit und Skandal umgaben sie fast täglich in der RADA, dem ukrainischen Parlament. Es wurde gemunkelt, sie diene als Feigenblatt bei der Herstellung biologischer Waffen. Material zu ihr ist bis heute auf YouTube zu finden. 

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Natalia bezeichnete die ukrainischen Emigrantenkreise in den USA und Kanada zurecht als ultranationalistisch, sie seien Kollaborateure der Nazis bei der Judenvernichtung gewesen und hätten sich nach dem Rückzug der Deutschen rechtzeitig nach Übersee abgesetzt. Das ist wohl bekannt. 

Heute ist das Recherchieren der wahren Geschehnisse von 2014 zwar immer noch mühsam, aber die Wahrheit sickert immer mehr durch, zumal auch Exilukrainer dazu geschrieben und öffentlich gesprochen haben. Die Kanäle SaneVox und Neutrality studies liefern unermüdlich weitere Fakten! Im März 2025 klärte der US-Professor Jeffrey Sachs das Europa-Parlament endlich in allen Details über die kriegerischen Machenschaften bestimmter Kreise innerhalb der englischsprechenden Westmächte auf! 

Kürzlich war im multipolar-magazin zu lesen, wie erschreckend tief unser eigenes Land bereits in**** den Ukraine-Krieg verwickelt ist: Da hieß es:

*„Kriegsplanung von deutschem Boden“ *

Zwei umfassende Beiträge der „New York Times“ und der Londoner „Times“ belegen, was lange bestritten wurde: die tiefe militärische und strategische Verwicklung von Nato-Mitgliedsstaaten in den Ukraine-Krieg. Demnach wird deren Kriegsbeteiligung seit Jahren vom europäischen Hauptquartier der US-Armee in Wiesbaden koordiniert. Für Deutschland stellen sich damit verfassungsrechtliche Fragen.

Und ein Karsten Montag schrieb ebenda am 25. April 2025:

Mehr als drei Jahre nach Beginn des russisch-ukrainischen Krieges berichten zwei große westliche Tageszeitungen über die tiefgreifende Beteiligung von Nato-Militärs an diesem Konflikt. Den Anfang machte die „New York Times“ (NYT). Unter dem Titel „Die Partnerschaft: Die geheime Geschichte des Krieges in der Ukraine“ erschien Ende März ein umfassender *Artikel, der laut Autor Adam Entous auf 300 Interviews mit Regierungs-, Militär- und Geheim-dienstvertretern in der Ukraine, den Vereinigten Staaten sowie weiteren Nato-Partnern basiert. Es handle sich um die „unerzählte Geschichte“ der „versteckten Rolle“ der USA bei den ukrainischen Militäroperationen. *

Wenige Wochen später veröffentlichte die britische Tageszeitung „The Times“ Anfang April einen ähnlichen Beitrag mit dem Titel „Die unerzählte Geschichte der entscheidenden Rolle der britischen Militärchefs in der Ukraine“. Dieser bestätigt die tiefe Verstrickung der Nato-Staaten in Militäroperationen wie der ukrainischen Offensive 2023. Abweichend vom NYT-Artikel bezeichnet er jedoch die britischen Militärchefs als die „Köpfe“ der „Anti-Putin“-Koalition. Einigkeit herrscht wiederum bei der Frage, wer für den Misserfolg der Operationen verantwortlich ist: Dies sei eindeutig der Ukraine zuzuschreiben. Auch im Times-Beitrag wird auf die besondere Rolle des europäischen US-Hauptquartiers im hessischen Wiesbaden bei der Koordination der Einsätze und den Waffenlieferungen hingewiesen.

Na also! Es gibt unter den aus der Ukraine Geflüchteten hier allerdings eine große Mehrheit, die von diesen Fakten weder etwas wissen, noch wissen wollen. Amerika und die Heimat der Anglitschanka ist für sie das Gelobte Land und wehe, du sprichst darüber, dann wirst du sofort der russischen Propaganda verdächtig. Wie Nicki mittlerweile daheim den Knüppel schwingt, interessiert sie auch nicht. 

Wieso wird hier nicht untersucht, wieso wird verschwiegen, dass Alexej Nawalny für einen englischen Dienst arbeitete – woher erhielt er das viele Geld für seine Kampagnen? Wo leben nun seine Witwe und die Kinder? Auf der Insel im nebligen Avalon/ Albion… 

Ein letztes Beispiel aus dem Bereich der Kultur zum Verständnis des leider so aktuellen Ausdrucks Die Engländerin macht Shit:  Anfang 2024 wurde im staatlichen Sender ONE (ARD) eine Serie der BBC zu frühen Erzählungen von Michail Bulgakow ausgestrahlt:** Aufzeichnungen eines jungen Arztes. Die BBC verhunzte den in Kiew geborenen Arzt und weltberühmten Autor derart, dass dem Zuschauer schlecht wurde: Mit dem Titel A Young Doctor‘s Notebook verfilmte sie Bulgakows frühe Erzählungen über die Nöte eines jungen Arztes in der bettelarmen sowjetrussischen Provinz in den 1920er Jahren hypernaturalistisch, blut-, dreck- und eitertriefend. Pseudokyrillische Titel und Balalaika Geklimper begleiteten das Leiden von schwer traumatisierten Menschen im russischen Bürgerkrieg oder Abscheulichkeiten, wie das Amputieren eines Mädchenbeines mit einer Baumsäge - ausgestrahlt vom 1. Deutschen Fernsehen! Michail Bulgakow hätte sich im Grabe umgedreht.

Als Autor beherrschte Bulgakow die Kunst der Groteske ebenso wie hochlyrische Schilderungen. Seine Prosa und seine Theaterstücke aber wurden Zeit seines Lebens von der Sowjetmacht verstümmelt - und post mortem auch von seinen ukrainischen Landsleuten: sein schönes Museum, das ehemalige Domizil der Familie Bulgakow in Kiew am Andrejew-Steig, das mit seinem ersten Roman Die weiße Garde (Kiew vor 100 Jahren im Strudel auch ultranationalistischer Strömungen) und der berühmten Dramatisierung Die Tage der Turbins in die große Literatur einzog, dieses Museum wurde abgewickelt und geschlossen, weil Bulgakow angeblich schlecht über die Ukraine geschrieben hätte! 

Ein Glück jedoch, dass die bedeutenden Werke Bulgakows seit nun drei Dekaden von russischsprachigen Philologen beharrlich in ihrer ursprünglichen Fassung wieder hergestellt wurden. Seine großen Romane Die weiße Garde und Meister und Margarita seien in der hervorragenden deutschen Übersetzung von Alexander Nitzberg jedem Interessierten ans Herz gelegt!

Die obigen Ausführungen sind keinesfalls eine Rechtfertigung des Krieges, es geht vielmehr um Hintergründe, Fakten und Machenschaften, die in der Regel bis heute bei uns verschwiegen werden! Obwohl es nun sonnenklar und öffentlich ist, dass bestimmte Inter-essengruppen der englischsprachigen Westmächte die hochgefährliche Konfrontationspolitik mit Russland zu verantworten haben: die Engländerin macht Shit…Und wir? Wir schweigen, glauben der immer noch laufenden Propaganda und wehren uns nicht gegen diese üble Russenphobie?! Ich erinnere mich noch lebhaft an die Nachkriegszeit im Ruhrgebiet, als der Ton ruppig war und Dreck und Trümmer unsere Sicht beherrschten. Auch uns kleinen Kindern gegenüber wurde von den bösen Russen gesprochen, als hätten diese unser Land überfallen.

Ja – es waren viele Geflüchtete aus dem Osten hier gestrandet, und diese hatten Unsägliches hinter sich. Lew Kopelew, der den Einmarsch der Roten Armee in Ostpreußen miterlebte und Gräuel vergebens zu verhindern suchte, wurde noch im April 1945 verhaftet und wegen Mitleid mit dem Feind zu 10 Jahren Lager verurteilt. Viele Jahre später erschienen seine Erinnerungen Aufbewahren für alle Zeit – auch auf Deutsch. Über die mindestens 27 Mio Opfer in der damaligen Sowjetunion und über die deutschen Aggressoren, die damals mit Mord und Raub die bösen Russen, sowjetische Zivilisten überfielen, wurde in den 1950er Jahren, im zerbombten und dreckigen Pott kein einziges Wort verloren. Der Spieß wurde einfach umgedreht. Von der Blockade Leningrads erfuhr ich erst als Erwachsene, anno 1974, als Austauschstudentin vor Ort.

Exakt vor 10 Jahren wurde es jedoch möglich – herzlichen Dank der damaligen stell-vertretenden tatarischen Kulturministerin Frau Irada Ayupova! – mein dokumentarisches Antikriegsstück mit Schicksalen von Kriegskindern – sowjetischen, jüdischen, deutschen – in Kasan, der Hauptstadt von Tatarstan, zweisprachig auf die Bühne des dortigen Jugendtheaters zu bringen. Wir spielten 15 Vorstellungen und einige tausend Jugendliche im Saal verstummten und verstanden, dass Krieg furchtbar ist. Hier und heute will leider kein Theater das Stück umsetzen…

Wir Menschen brauchen Frieden und keine Aufrüstung für neue Kriege! Der gute alte Aischylos schrieb einst in seinem Stück Die Perser: Wahrheit ist das erste Opfer eines Krieges. Leider ist dies immer noch genauso aktuell wie damals. Pfui Teufel!

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Jana Moava (Pseudonym) ist Journalistin, Dozentin und arbeitete für große Zeitungen als Korrespondentin.

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 9e69e420:d12360c2

President Trump has intensified immigration enforcement, likening it to a wartime effort. Despite pouring resources into the U.S. Immigration and Customs Enforcement (ICE), arrest numbers are declining and falling short of goals. ICE fell from about 800 daily arrests in late January to fewer than 600 in early February.

Critics argue the administration is merely showcasing efforts with ineffectiveness, while Trump seeks billions more in funding to support his deportation agenda. Increased involvement from various federal agencies is intended to assist ICE, but many lack specific immigration training.

Challenges persist, as fewer immigrants are available for quick deportation due to a decline in illegal crossings. Local sheriffs are also pressured by rising demands to accommodate immigrants, which may strain resources further.

@ c3b2802b:4850599c

In einem Beitrag im Januar 2025 hatte ich das hier kurz schriftlich skizziert. Im April 2025 gab es die Gelegenheit, diese Zusammenhänge etwas ausführlicher im Café mit Katrin Huß darzustellen. Danke, liebe Katrin, für dieses Zusammenkommen in unserer Heimat Sachsen.

Wenn Sie sich für positive Psychologie und deren Einsatz beim Aufbau unserer Regionalgesellschaft interessieren, schauen Sie gern in das 45 -Minuten Gespräch!

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

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Bitcoin Magazine

🔴 LIVE: The Bitcoin Conference 2025 – Day 2

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This post 🔴 LIVE: The Bitcoin Conference 2025 – Day 2 first appeared on Bitcoin Magazine and is written by Bitcoin Magazine.

@ fd208ee8:0fd927c1

E-cash are coupons or tokens for Bitcoin, or Bitcoin debt notes that the mint issues. The e-cash states, essentially, "IoU 2900 sats".

They're redeemable for Bitcoin on Lightning (hard money), and therefore can be used as cash (softer money), so long as the mint has a good reputation. That means that they're less fungible than Lightning because the e-cash from one mint can be more or less valuable than the e-cash from another. If a mint is buggy, offline, or disappears, then the e-cash is unreedemable.

It also means that e-cash is more anonymous than Lightning, and that the sender and receiver's wallets don't need to be online, to transact. Nutzaps now add the possibility of parking transactions one level farther out, on a relay. The same relays that cannot keep npub profiles and follow lists consistent will now do monetary transactions.

What we then have is * a transaction on a relay that triggers * a transaction on a mint that triggers * a transaction on Lightning that triggers * a transaction on Bitcoin.

Which means that every relay that stores the nuts is part of a wildcat banking system. Which is fine, but relay operators should consider whether they wish to carry the associated risks and liabilities. They should also be aware that they should implement the appropriate features in their relay, such as expiration tags (nuts rot after 2 weeks), and to make sure that only expired nuts are deleted.

There will be plenty of specialized relays for this, so don't feel pressured to join in, and research the topic carefully, for yourself.

https://github.com/nostr-protocol/nips/blob/master/60.md https://github.com/nostr-protocol/nips/blob/master/61.md

@ 005bc4de:ef11e1a2

Two days ago I put this out: https://peakd.com/hive-124838/@crrdlx/hostr-snaps-9i13ooa7ufp

Post: https://peakd.com/hive-124838/@crrdlx/hostr-snaps-9i13ooa7ufp

One of the comments said it "...looks like some sort of game as well." That was enough to tickle my curiosity and get me thinking. The round tomatoes and how they nestled into the grooves of the tiles reminded me of Chinese checkers. The grid brought Hex to mind (the game John Nash played) and I wondered if a square-grid version might be viable. A little searching revealed Hex is a "Connection game" and there are several. The one called Tak seemed really interesting and simple. I like interesting and I really like simple.

So, a square grid connection game wouldn't be new, however, you can't play Tak with tomatoes. Tak requires stacking "stones" or standing them on edge, that would be very, very tricky with tomatoes.

I looked around and happened to have some dried corn kernels and dry beans. I drew out a 5 x 5 grid of dots, lined up five corn kernels on one side in a "home row" and 5 beans on the other. We used to play a game where two sides of Army men met after a series of moves. In that game, we rolled dice to have a "combat" and see who would win the little battle. I wanted something like that in my game, some type of combat or conquest, somehow. So, I started messing around, moving kernels and beans, and totally just set out to make this game up on the fly. This is what I got...

Rules

The objective, like Hex or Tak, is to connect one side (your home row) to your opponent's side. The connection to the other side can be a straight line, or it CAN include a diagonal road. Any of the roads below would be a win for team bean (B).

• One side makes a move by sliding one corn/bean one spot forward.
• Then, take turns making moves.
• Movement can only be one spot forward/back or sideways (NSEW). You cannot move diagonally.
• Opponents CAN occupy, or "squat", on the same spot at once. If so, the spot is being "co-squatted" (they're like two people standing in the same sidewalk tile at the same time).
• However, while opponents occupy the same spot, a "combat" might ensue. A corn/bean can "attack" by moving yet another adjoining corn or bean onto the co-squatted spot. A conquest is made by outnumbering a spot 2-to-1. For instance, if a spot is being occupied by both a bean and corn, and then a second corn moves in, the two corns conquer the one bean. The bean is immediately removed. The bean player then places that conquered bean into any empty spot on his or her home row. That placement constitutes the bean player's turn. So, after the bean is placed on the home row, the corn player makes the next move.
• Play continues until someone completes a road from their home row across to their opponent's home row. (Again, a diagonal road is okay for the win.)
• The losing player got Succotashed.

Game name

As to the name, initially I wanted a tomato-ish name. But, I was using corn and beans. So, I'm naming this game "Succotash" after the corn, bean, and vegetable recipe. I considered calling it the "Texas Caviar Game" because it has tomatoes in it, but playing Succotash just sounds better. Plus, putting tomatoes in succotash sounds yummy.

Simple

A big goal here was to keep it simple. To that end, all that's needed is (a) a paper with a 5 x 5 grid drawn on it, and, (b) 5 pieces of something and 5 pieces of something else. Obviously I used corn kernels and beans, but it could easily be shells/legos, pennies/paperclips, nuts/stones, or whatever.

Initially, I had a "storehouse" of extra corn kernels and storehouse of extra beans (seen in the images). My thinking was that they would replace the corn or beans that get conquered by opponents. Upon playing the game, it was apparent that a storehouse is totally unnecessary. Once captured, the same corn/bean can just be the one that's placed back onto the home row. Five of each is fine.

Also, I'm sure the grid could easily be expanded to whatever size you wish. I played an opponent with the 5 x 5 grid, and that seemed a good size for a five minute or so game.

Why not sit down face-to-face with someone for a minute and give Succotash a try? If you do, I'd love to hear how it went.

@ 866e0139:6a9334e5

Autor: Ludwig F. Badenhagen. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie auch in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Wer einhundert Prozent seines Einkommens abgeben muss, ist sicher ein Sklave, oder? Aber ab wieviel Prozent Pflichtabgabe ist er denn kein Sklave mehr? Ab wann ist er frei und selbst-bestimmt?

Wer definieren möchte, was ein Sklave ist, sollte nicht bei Pflichtabgaben verweilen, denn die Fremdbestimmtheit geht viel weiter. Vielfach hat der gewöhnliche Mensch wenig Einfluss darauf, wie er und seine Familie misshandelt wird. Es wird verfügt, welche Bildung, welche Nahrung, welche Medikamente, welche Impfungen und welche Kriege er zu erdulden hat. Hierbei erkennt der gewöhnliche Mensch aber nur, wer ihm direkt etwas an-tut. So wie der Gefolterte bestenfalls seinen Folterer wahrnimmt, aber nicht den, in dessen Auftrag dieser handelt, so haben die vorbezeichnet Geschädigten mit Lehrern, „Experten“, Ärzten und Politikern zu tun. Ebenfalls ohne zu wissen, in wessen Auftrag diese Leute handeln. „Führungssysteme“ sind so konzipiert, dass für viele Menschen bereits kleinste wahrgenommene Vorteile genügen, um einem anderen Menschen Schlimmes anzutun.

Aber warum genau wird Menschen Schlimmes angetan? Die Gründe dafür sind stets dieselben. Der Täter hat ein Motiv und Motivlagen können vielfältig sein. 

Wer also ein Motiv hat, ein Geschehen zu beeinflussen, motiviert andere zur Unterstützung. Wem es gelingt, bei anderen den Wunsch zu erwecken, das zu tun, was er möchte, ist wirklich mächtig. Und es sind die Mächtigen im Hintergrund, welche die Darsteller auf den Bühnen dieser Welt dazu nutzen, die Interessen der wirklich Mächtigen durchzusetzen. Insbesondere die letzten fünf Jahre haben eindrucksvoll gezeigt, wie willfährig Politiker, Ärzte, Experten und viele weitere ihre jeweiligen Aufträge gegen die Bevölkerung durchsetz(t)en.

Und so geschieht es auch beim aktuellen Krieg, der stellvertretend auf dem europäischen Kontinent ausgetragen wird. Parolen wie „nie wieder Krieg“ gehören der Vergangenheit an. Stattdessen ist nunmehr wieder der Krieg und nur der Krieg geeignet, um „Aggressionen des Gegners abzuwehren“ und um „uns zu verteidigen“. 

Das hat mindestens drei gute Gründe:

1. Mit einem Krieg können Sie einem anderen etwas wegnehmen, was er freiwillig nicht herausrückt. Auf diese Weise kommen Sie an dessen Land, seine Rohstoffe und sein Vermögen. Sie können ihn beherrschen und Ihren eigenen Einfluss ausbauen. Je mehr Ihnen gehört, um so besser ist das für Sie. Sie müssen sich weniger abstimmen und Widersacher werden einfach ausgeschaltet.
2. Wenn etwas über einen langen Zeitraum aufgebaut wurde, ist es irgendwann auch einmal fertig. Um aber viel Geld verdienen und etwas nach eigenen Vorstellungen gestalten zu können, muss immer wieder etwas Neues erschaffen werden, und da stört das Alte nur. Demzufolge ist ein Krieg ein geeignetes Mittel, etwas zu zerstören. Und das Schöne ist, dass man von Beginn an viel Geld verdient. Denn man muss dem indoktrinierten Volk nur vormachen, dass der Krieg „unbedingt erforderlich“ sei, um das Volk dann selbst bereitwillig für diesen Krieg bezahlen und auch sonst engagiert mitwirken zu lassen. Dann kann in Rüstung und „Kriegstauglichkeit“ investiert werden. Deutschland soll dem Vernehmen nach bereits in einigen Jahren „kriegstauglich“ sein. Der Gegner wartet sicher gerne mit seinen Angriffen, bis es so weit ist.
3. Und nicht zu vergessen ist, dass man die vielen gewöhnlichen Menschen loswird. Schon immer wurden Populationen „reguliert“. Das macht bei Tieren ebenfalls so, indem man sie je nach „Erfordernis“ tötet. Und bei kollabierenden Systemen zu Zeiten von Automatisierung und KI unter Berücksichtigung der Klimarettung wissen doch mittlerweile alle, dass es viel zu viele Menschen auf dem Planeten gibt. Wenn jemand durch medizinische Misshandlungen oder auch durch einen Krieg direkt stirbt, zahlt dies auf die Lösung des Problems ein. Aber auch ein „Sterben auf Raten“ ist von großem Vorteil, denn durch die „fachmännische Behandlung von Verletzten“ bis zu deren jeweiligen Tode lässt sich am Leid viel verdienen.

Sie erkennen, dass es sehr vorteilhaft ist, Kriege zu führen, oder? Und diese exemplarisch genannten drei Gründe könnten noch beliebig erweitert werden. 

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Das Einzige, was gegen Kriegsereignisse sprechen könnte, wäre, dass man selbst niemandem etwas wegnehmen möchte, was ihm gehört, und dass man seinen Mitmenschen nicht schaden, geschweige denn diese verletzen oder gar töten möchte. 

In diesem Zusammenhang könnte man auch erkennen, dass die, die nach Krieg rufen, selbst nicht kämpfen. Auch deren Kinder nicht. Man könnte erkennen, dass man selbst nur benutzt wird, um die Interessen anderer durchzusetzen. Wie beim Brettspiel Schach hat jede Figur eine Funktion und keinem Spieler ist das Fortbestehen eines Bauern wichtig, wenn seine Entnahme dem Spielgewinn dient. Wer Krieg spielt, denkt sicher ähnlich.

Meine beiden Großväter waren Soldaten im zweiten Weltkrieg und erlebten die Grausamkeiten des Krieges und der Gefangenschaft so intensiv, dass sie mit uns Enkeln zu keiner Zeit hierüber sprechen konnten, da sie wohl wussten, dass uns allein ihre Erzählungen zutiefst traumatisiert hätten. Die Opas waren analog dem, was wir ihnen an Information abringen konnten, angeblich nur Sanitäter. Sanitäter, wie auch die meisten Großväter aus der Nachbarschaft. Wer aber jemals beobachten konnte, wie unbeholfen mein Opa ein Pflaster aufgebracht hat, der konnte sich denken, dass seine vermeintliche Tätigkeit als Sanitäter eine Notlüge war, um uns die Wahrheit nicht vermitteln zu müssen.

Mein Opa war mein bester Freund und mir treibt es unverändert die Tränen in die Augen, sein erlebtes Leid nachzuempfinden. Und trotz aller seelischen und körperlichen Verletzungen hat er nach seiner Rückkehr aus der Kriegshölle mit großem Erfolg daran gearbeitet, für seine Familie zu sorgen.

Manchmal ist es m. E. besser, die Dinge vom vorhersehbaren Ende aus zu betrachten, um zu entscheiden, welche Herausforderungen man annimmt und welche man besser ablehnt. Es brauchte fast 80 Jahre, um die Deutschen erneut dafür zu begeistern, Ihre Leben „für die gute Sache“ zu opfern. Was heutzutage aber anders ist als früher: Einerseits sind die Politiker dieser Tage sehr durchschaubar geworden. Aber in einem ähnlichen Verhältnis, wie die schauspielerischen Leistungen der Politiker abgenommen haben, hat die Volksverblödung zugenommen. 

Denken Sie nicht nach. Denken Sie stattdessen vor. Und denken Sie selbst. Für sich, Ihre Lieben und alle anderen Menschen. Andernfalls wird die Geschichte, so wie sie von meinen Opas (und Omas) erlebt wurde, mit neuen Technologien und „zeitgemäßen Methoden“ wiederholt. Dies führt zweifelsfrei zu Not und Tod.

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ bf95e1a4:ebdcc848

This is a part of the Bitcoin Infinity Academy course on Knut Svanholm's book Bitcoin: Sovereignty Through Mathematics. For more information, check out our Geyser page!

Money as an Amplifier

Money can be viewed as many things. It is often described as a medium of exchange, a store of value, and a unit of account. As discussed earlier, one can boil down the definition even further. At its very core, money can be defined as a linguistic tool for expressing value, or even just gratitude, to another person through space and time. From this perspective, money acts as an amplifier of a person’s personality. If you’re altruistic by nature, suddenly having lots of money won’t make you less generous but rather enable you to express your personality in more ways. Unfortunately, in a cultural environment such as the one we live in now, credit is cheap, and economic incentives are skewed. Impulsive, irrational financial decisions in all segments of society are dictating all of our lives. If we didn't have inflation — in other words, if we had sound money — we would be incentivized to save rather than spend. Sustainability would come naturally to us. The lack of sound money also affects the impact money has on our personalities and its effectiveness as a personality amplifier. Sound money would allow for more honesty and more real solutions to more real problems.

One of the problems that arises from speaking a malfunctioning language of value is that it affects freedom of speech. If the system is rigged to focus on everything but the underlying problem, the entire political landscape becomes a cosmetic charade to keep us from asking the really hard questions about how a human society really ought to operate. Can a person be truly honest publicly in an environment that constantly forces him or her to work harder and harder to afford a higher and higher cost of living due to artificial inflation? Those who are wealthy enough might, but the system keeps funneling power from the common person to the elite. In an era where a handful of companies handle almost all Internet traffic, subverting free thought can be a very dangerous thing. In addition to the subtle subversion originating from a flawed monetary policy, the titans of Silicon Valley seem more and more prone to give in to the angry mob that proclaims to stand united under the banner of social justice. Political correctness, feeding on a collective feeling of guilt in some parts of the Western world, plays a large part in the wave of censorship that has been “de-platforming” some of the more controversial content creators lately.

We live in dangerous times when it comes to freedom of thought. The old media publishers keep claiming that their worldview is the only honest one while regular people, and all their different opinions, are increasingly challenging what is and what isn’t to be considered news. The increasing distrust of politicians all over the globe might be a product of fear-mongers to some extent, but it is also a direct consequence of the fact that people have more options when it comes to how they consume information about the current state of the world. In other words, brainwashing is not as easy as it used to be. Unfortunately, distrust in politicians has mostly led to more extreme variations of the same thing. Nationalism on the right and socialism on the left are ideologies on the rise on both sides of the Atlantic. These are red herrings at best. Politicians won’t give power back to the people; that’s just not what they do. In the next decade, many of humanity’s most important decisions will be made. The fate and future of the EU, China, and the US will be determined by these decisions. You won’t be able to alter or even influence them, but you will be able to choose to what extent they will dictate your future. There are ways of opting out of everything. You can quit watching TV, stop reading newspapers, and fill your roof with solar panels, but most importantly, you can opt out of the financial system to whatever extent suits you. Bitcoin is a voluntary system; democracy isn’t.

2018 saw the rise of the so-called Intellectual Dark Web — an umbrella term for a collection of free thinkers who have used the Internet to defend their respective positions in a variety of matters, and freedom of speech particularly, for the last couple of years. Being concerned with the rising trend of de-platforming and censorship on major social media, some of the more popular members of the group are now trying to find alternative ways of monetizing their content. Ten years after Bitcoin’s immaculate conception, major renegade thinkers are starting to oppose the Orwellian tendencies of the Silicon Valley giants. All the tools we need to take a stance against censorship are at our disposal, but it’s up to each and every one of us to decide whether we dare to use them or not. The Internet keeps on disrupting every imaginable business model and shows no signs of slowing down this process. On the contrary, peer-to-peer solutions like Uber and Airbnb are increasingly taking over and exposing “regulated markets” for what they truly are: Cartels. In an era where credit card companies have the power to disconnect any user with an unwanted spending pattern from their money, centralized databases can be very dangerous, and a business model is not really disrupted until every rent-seeking middleman has been removed from the equation. Whoever controls the money supply is the ultimate middleman. That’s where the cord needs to be cut if we truly want to emancipate ourselves. You decide. Not them. You.

The phenomenon of fake news is easier to understand if you remember how much bigger newspaper organizations used to be in the past and what made them smaller. Their whole revenue model was disrupted when the Internet turned the advertising industry on its head. All of a sudden, ads were no longer a guessing game but a precise tool that could be used to collect vast amounts of data about how many potential customers a product would have and, later on, specific data about each and every customer. This led to a downsizing of the news organizations as their ad revenues started to shrink. Simultaneously, everyone on Earth was given the ability to post whatever they had to say to everyone else and to monetize their voices through ads. Both the old and the new media quickly started to accuse each other of spreading false information, and the trust that we had all outsourced to journalists started to erode. Nowadays, it’s harder than ever to separate trustworthy sources from untrustworthy ones. On the other hand, propaganda machines are harder to build since everyone is able to hear different perspectives on every subject. What would happen if money itself were to be disrupted in the same way that the old media houses were? What if people started to label “the full faith and credit of the National Bank of Nation X” as fake news? What happens when we collectively start to question the credibility of our dollars, euros, or yen? We’re about to find out, and we can still choose what side of history we want to be on. It’s hard to separate real from fake when it comes to news, but when it comes to money itself, the perfect tool for evaluating its realness is already here. The market will tell you what’s valuable and what’s not. Over time, the truth will reveal itself.

Money is an amplifier of ideas, and money doesn’t really care if the idea itself is good or bad. Political ideas often have the opposite effect of what their intended, or at least advertised, effect is. An income tax, for instance, stops generating revenue for the state as soon as the tipping point of the Laffer curve is reached. After a certain level, the income tax just prevents people from working altogether. Especially if there’s a social insurance policy in place. The Robin Hood-esque narrative of the left is often portrayed as a morally noble thing by its proponents despite the growing number of examples of the opposite all over the globe. The Internet startups are leaving San Francisco for Texas, and the misfits have started flocking in instead. People are literally dying from drug overdoses on the streets while the politically correct overpaid hipster in the neighboring café enjoys the feeling of superiority that comes with the environmentally friendly paper straw he just got in his chai latte. Opportunist men in their thirties claim to be refugee children in order to leech on the welfare states of Sweden and Germany, creating a political divide and a much worse situation for those in actual need of help. In a world with sound money, the greedy would have to provide a lot more value to their fellow man in order to accumulate wealth since money would be harder to come by. We had better remember that Robin Hood was, first and foremost, fighting against taxes. Money is an amplifier, and unsound money inevitably produces unsound societies.

As the Bitcoin network grows, so does its fee market. Some people argue that because of this, Bitcoin cannot scale. This viewpoint stems from an unsound attitude towards Bitcoin. Some loud-mouthed actors in the cryptocurrency community start to bicker and moan whenever Bitcoin chooses to implement or, more often than not, chooses to not implement a proposed upgrade. Their view of what Bitcoin ought to be doesn’t matter to Bitcoin. Bitcoin’s ironclad resistance to the whims of the self-entitled early investor Tony Stark wannabes of its social media entourage is one of the biggest aspects of what makes it so special. Imagine trying to buy a cup of coffee with gold. In order to make a safe transaction, where the validity of your tiny gold pebble was verified by several independent chemists and your pebble was transported to your local Starbucks in an armored van, you would have to pay an absolutely enormous “fee.” Despite its obvious flaws as a medium of exchange, gold is very valuable. Despite its complicated divisibility, its lack of eligible usage properties, its lack of a decentralized Layer 2 scaling solution, and its relatively easy confiscatability, gold remains a good store of value. Bitcoin is also, regardless of what anyone thinks about it, a store of value above a medium of exchange. This is more important than it might seem. If Bitcoin should fail at holding value long term, its whole value proposition would disappear. A fast and smooth, highly centralized medium of exchange is not a groundbreaking invention in any sense. We already have plenty of those. It is quite arrogant to think that your own personal influence could steer Bitcoin in another direction. You can deceive people into thinking that your fork of Bitcoin is the real deal, but that will damage your reputation more than it will damage Bitcoin in the long run. A fork of Bitcoin ignores Bitcoin’s consensus rules, which makes a fork little more than any other copy-pasted code.

Admitting that you’re a bitcoiner publically is not without risk. Not only does it pose a personal risk to you as you become a potential target for burglars and thieves, but in doing so, you also put your reputation at stake. Not mainly because of the reason people think, namely that Bitcoin might not work, and its price might go to zero because of this or that. The biggest damage to the reputation of us bitcoiners is being done by the seemingly endless number of scammers and free-riders that this technology attracts. Even though the Bitcoin network is a lot bigger than any of its competitors' networks, people outside of the cryptocurrency space are having a hard time telling the difference. As most (if not all) of Bitcoin’s rivals are scams, Bitcoin is being perceived as guilty by association by a large portion of the general public. This may cause the public Bitcoin enthusiast a lot of reputational damage in the short term. Long term, however, is a different matter altogether.

In the long term, denying the impact Bitcoin will have might be a far worse opinion to hold. The people going public with their ill-informed skepticism about something they don’t fully understand will be remembered in the same manner as those comparing the Internet to a fancy fax machine in the nineties. Bitcoin is hard to understand because it shatters many political ideas since money becomes virtually non-confiscatable in a Bitcoin-dominated world economy. Just as the business models of the twentieth century that revolved around charging people for selling them copies of films, music, or books got shattered by subscription services such as Netflix, Spotify, or Audible, macroeconomic business models based on the notion that you can force people to crowdfund projects through taxes or inflation will suffer the same fate if they don’t adapt quickly enough. This realization is way too big a mental somersault for some people to grasp. It turns how we think about value on its head and forces us to accept the hard truths of economics, currently only truly understood by economists of the Austrian variety. Given a generation or two, though, Bitcoin’s advantages will simply be undeniable.

About the Bitcoin Infinity Academy

The Bitcoin Infinity Academy is an educational project built around Knut Svanholm’s books about Bitcoin and Austrian Economics. Each week, a whole chapter from one of the books is released for free on Highlighter, accompanied by a video in which Knut and Luke de Wolf discuss that chapter’s ideas. You can join the discussions by signing up for one of the courses on our Geyser page. Signed books, monthly calls, and lots of other benefits are also available.

@ cae03c48:2a7d6671

Bitcoin Magazine

GameStop Buys $513 Million Worth of Bitcoin

Video game retailer GameStop has purchased 4,710 Bitcoin worth approximately $513 million, marking another major corporate entry into Bitcoin treasury holdings as the trend of companies adding Bitcoin to their balance sheets accelerates in 2025.

The company announced the acquisition via X on Wednesday but did not disclose specific details about when the purchases were made or the average price paid per coin. The move follows GameStop’s March announcement of plans to pursue a Bitcoin treasury strategy, which included a $1.3 billion convertible senior notes offering to fund Bitcoin purchases.

BREAKING: GAMESTOP PURCHASED 4,710 #BITCOIN pic.twitter.com/fDH9ctZJVP

— Bitcoin Magazine (@BitcoinMagazine) May 28, 2025

GameStop’s Bitcoin acquisition represents a strategic shift in corporate treasury management, following the playbook established by companies like Strategy.

The purchase comes amid a surge in corporate Bitcoin adoption, with over 50 public companies announcing Bitcoin treasury programs in the first five months of 2025. Recent entrants include 21 Capital, Strive, H100 Group and more.

The announcement pushed GameStop’s shares up 4.4% in pre-market trading, while Bitcoin traded near $108,900. The company reported $4.78 billion in cash and marketable securities as of February 1, suggesting this Bitcoin investment represents approximately 10.7% of its liquid assets.

The move follows similar treasury diversification strategies by other major corporations, including Tesla’s $1.25 billion Bitcoin holding and recent announcements from Trump Media and Technology Group of plans to raise $2.5 billion for Bitcoin purchases.

At press time, Bitcoin trades at $108,900, down 0.68% over the past 24 hours, as the market processes this significant institutional development and its implications for broader corporate adoption of Bitcoin as a treasury asset.

This post GameStop Buys $513 Million Worth of Bitcoin first appeared on Bitcoin Magazine and is written by Vivek Sen.

@ 78c90fc4:4bff983c

In Palästina und im Ausland wurde das Abkommen einzelner jüdischer Organisationen mit dem nationalsozialistischen Deutschland heftig kritisiert. Auf dem 18. Zionistenkongress 1933 in Prag etwa bezeichnete der Schriftsteller Schalom Asch das Abkommen mit Hitlers Regime als „Verrat am Weltjudentum“. Chaim Arlosoroff, der damalige Verhandlungsführer der Jewish Agency, wurde wahrscheinlich deshalb im Juni 1933 Opfer eines Mordanschlags.

https\://de.m.wikipedia.org/wiki/Ha’avara-Abkommen

Am 16. Juni 1933 wurde Chaim Arlosoroff kurz nach seiner Rückkehr von den Transfer-Verhandlungen in Deutschland durch den Pistolenschuss eines Attentäters schwer verletzt, als er mit seiner Frau Sima, geb. Rubin, am Strand von Tel Aviv entlangging. Er verstarb am folgenden Tag im Krankenhaus. Wer der Attentäter war, ist bis heute ungeklärt. Zunächst wurden drei Verdächtige angeklagt. Zwei von ihnen wurden freigesprochen, einer, Abraham Stavsky, wurde verurteilt, doch das Urteil wurde durch das oberste Appellationsgericht aufgehoben.

https://de.m.wikipedia.org/wiki/Chaim_Arlosoroff#Ermordung

Instrumentalisierung des Holocaust

Von Anneliese Fikentscher und Andreas Neumann

Zum Schluss ein Zitat aus dem 2017 erschienenen Buch "Die israelisch-jüdische Tragödie. Von Auschwitz zum Besatzungs- und Apartheidstaat. Das Ende der Verklärung" von Arn Strohmeyer: „Der vielleicht radikalste Kritiker des israelischen Holocaustgedenkens ist der amerikanisch -jüdische Politologe Norman Finkelstein. Er wendet sich vor allem gegen das in Israel und den USA verwendete Dogma, der Holocaust sei 'einzigartig' gewesen und mit anderen Verbrechen nicht vergleichbar, dass er in der Geschichte also ohne Parallele sei. Diese Behauptung – so Finkelstein – impliziert eine Reihe anderer Behauptungen, die wiederum die Instrumentalisierung des Holocaust ausmachen. Erstens: Die Konstruktion des Holocaust als einzigartig gilt als gegeben, sie zu leugnen gilt als Leugnung des Holocaust. Diese Behauptung schließt zweitens ein rationales Verständnis des Holocaust aus, er macht den Holocaust zu einem Mysterium, wie Elie Wiesel ihn verstanden hat. Einzigartiges Leid verleiht drittens einen einzigartigen Anspruch. Die Unvergleichlichkeit des Holocaust stellt also ein moralisches Kapital dar, das Israel als politisches Alibi benutzt. Israel kann – so Finkelstein – diese moralischen und emotionalen Ansprüche an andere Staaten stellen und die Anerkennung seines Rechts einfordern, dass es als besonders bedroht gelten kann und seine Anstrengungen zum Überleben der Unterstützung bedarf. Die Behauptung der Einzigartigkeit des Holocaust beinhaltet auch die Behauptung der jüdischen Einzigartigkeit. Der Holocaust ist also etwas Besonderes, weil Juden etwas Besonderes sind, was man als säkularisierte Version der Auserwähltheit deuten kann. Diese Behauptungen – so Finkelstein – sollen Israels Sonderstellung legitimieren, sollen von vornherein jede unmenschliche Behandlung von Nichtjuden entschuldigen (Israel ist 'alles erlaubt!') und machen diesen Staat und seine Politik gegen jede Kritik immun. Bei dieser Instrumentalisierung des Holocaust bleiben die Rechte und die Würde der Opfer – welcher auch immer – völlig auf der Strecke.“ Ist das einer breiten Öffentlichkeit bewusst?

http://www.nrhz.de/flyer/beitrag.php?id=24469

Perplexity:

Der Schriftsteller Schalom Asch kritisierte das Ha'avara-Abkommen scharf auf dem 18. Zionistischen Kongress, der vom 21. August bis 4. September 1933 in Prag stattfand. Er bezeichnete das Abkommen mit dem Hitler-Regime als "ein Verrat am Weltjudentum"[1][2].

Das Ha'avara-Abkommen wurde am 10. August 1933 zwischen der Jewish Agency, der Zionistischen Vereinigung für Deutschland und dem deutschen Reichsministerium für Wirtschaft geschlossen. Es sollte die Emigration deutscher Juden nach Palästina erleichtern und gleichzeitig den deutschen Export fördern[2].

Am 5. November 1933 wurde die "Trust and Transfer Office Ha'avara Ltd." als quasi privates Unternehmen eingetragen[1][3]. Trotz der anfänglichen Kritik billigte die Zionistische Weltorganisation auf ihrer Konferenz am 20. August 1935 in Luzern mit Mehrheit den Ha'avara-Abschluss und übernahm sogar dessen gesamte Tätigkeit in eigene Regie[1][2][3].

Das Abkommen war innerhalb der zionistischen Bewegung umstritten, da es den gleichzeitig vorangetriebenen Boykottmaßnahmen gegen die Nationalsozialisten zuwiderlief[2]. Es ermöglichte deutschen Juden, einen Teil ihres Vermögens nach Palästina zu transferieren, wobei ein bestimmter Prozentsatz als Reichsfluchtsteuer vom deutschen Fiskus einbehalten wurde[5].

Quellen

[1] Zionistenkongress - Wikiwand https\://www.wikiwand.com/de/articles/Zionistenkongress

[2] Ha'avara-Abkommen - Wikiwand https\://www.wikiwand.com/de/articles/Haavara-Abkommen

[3] Zionistenkongress - Wikipedia https\://de.wikipedia.org/wiki/Zionistenkongress

[4] Schalom Asch - Wikipedia https\://de.wikipedia.org/wiki/Schalom_Asch

[5] Ha'avara-Abkommen - Wikipedia https\://de.wikipedia.org/wiki/Ha%E2%80%99avara-Abkommen

[6] Stefan Zweig. Briefe zum Judentum. Hg. v. Stefan Litt. Berlin ... https\://judaica.ch/article/view/8320/11519

[7] Das Haavara-Transfer-Abkommen | Die Wohnung | bpb.de https\://www.bpb.de/themen/nationalsozialismus-zweiter-weltkrieg/die-wohnung/195259/das-haavara-transfer-abkommen/

[8] Jüdischer Verlag - Wikipedia https\://de.wikipedia.org/wiki/J%C3%BCdischer_Verlag

Artikel https://x.com/RealWsiegrist/status/1906601705355252211

@ a5ee4475:2ca75401

ai #artificial #intelligence #english #tech

---

Open Source

---

Models

Text

• LLAMA - Large Language Model Meta AI - Text AI [source]
• MistralAI - Text AI [info] [source]

Image

• SDAI FOSS - Stable Diffusion AI to Android [download] [source] 🤖
• Stable Diffusion - Text to image [source] 🌐
• Pixart Alpha - Photorealistic Text to Image Generation [source]
• Pixart Delta - Framework to Pixart Alpha [paper] [source]
• Pixart Sigma - 4K Text to Image Generation [source]
• OmniGen - Pompt, image or subject to image [source]
• Pigallery - Self-Hosted AI Image Generator [source]

Video

• CogVideo - Text and image to video generation [info] [source] [test]

---

Tools

• Evo AI - Platform for creating and managing AI agents, enabling integration A2A [source]

Lightning Based

• Animal Sunset - AI video generation with Nostr npub by lightning payments [source]
• Ai Rand - AI text generation with Pubky DNS by lightning payments [source]
• PlebAI - Text and Image generation without signup [source] 🌐🤖🍎 [sites down - only github available]

Others

• HuggingFace - Test and collaborate on models, datasets and apps. [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Ollama - Run LLMs Locally [source]
• DreamStudio - Stable Diffusion’s Web App Tool [info] [source]
• Prompt Gallery - AI images with their prompts [source]

---

Closed Source

---

Models

Text

• ChatGPT
• Claude
• Gemini
• Copilot
• Maritalk - Text AI in Portuguese focused on Brazil with model Sabia-3 and the open source models Sabia-7b and Sabia-2 [source]
• Amazônia IA - Text AI in Portuguese focused on Brazil with the guara, hapia and golia models [source]

Image

• Midjourney

Video

• Minimax - Realistic videos (prompts only in chinese)

---

Tools

• Meshy - 3D Generative AI Toolbox [info]

---

Other index: Amazing AI

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/929968

@ e3ba5e1a:5e433365

My favorite line in any Marvel movie ever is in “Captain America.” After Captain America launches seemingly a hopeless assault on Red Skull’s base and is captured, we get this line:

“Arrogance may not be a uniquely American trait, but I must say, you do it better than anyone.”

Yesterday, I came across a comment on the song Devil Went Down to Georgia that had a very similar feel to it:

America has seemingly always been arrogant, in a uniquely American way. Manifest Destiny, for instance. The rest of the world is aware of this arrogance, and mocks Americans for it. A central point in modern US politics is the deriding of racist, nationalist, supremacist Americans.

That’s not what I see. I see American Arrogance as not only a beautiful statement about what it means to be American. I see it as an ode to the greatness of humanity in its purest form.

For most countries, saying “our nation is the greatest” is, in fact, twinged with some level of racism. I still don’t have a problem with it. Every group of people should be allowed to feel pride in their accomplishments. The destruction of the human spirit since the end of World War 2, where greatness has become a sin and weakness a virtue, has crushed the ability of people worldwide to strive for excellence.

But I digress. The fears of racism and nationalism at least have a grain of truth when applied to other nations on the planet. But not to America.

That’s because the definition of America, and the prototype of an American, has nothing to do with race. The definition of Americanism is freedom. The founding of America is based purely on liberty. On the God-given rights of every person to live life the way they see fit.

American Arrogance is not a statement of racial superiority. It’s barely a statement of national superiority (though it absolutely is). To me, when an American comments on the greatness of America, it’s a statement about freedom. Freedom will always unlock the greatness inherent in any group of people. Americans are definitionally better than everyone else, because Americans are freer than everyone else. (Or, at least, that’s how it should be.)

In Devil Went Down to Georgia, Johnny is approached by the devil himself. He is challenged to a ridiculously lopsided bet: a golden fiddle versus his immortal soul. He acknowledges the sin in accepting such a proposal. And yet he says, “God, I know you told me not to do this. But I can’t stand the affront to my honor. I am the greatest. The devil has nothing on me. So God, I’m gonna sin, but I’m also gonna win.”

Libertas magnitudo est

@ 94a6a78a:0ddf320e

Azzamo is more than just a relay provider—it’s a high-performance network designed to make Nostr faster, smoother, and more reliable for everyone. Whether you're posting notes, zapping sats, sharing media, or sending DMs, Azzamo keeps your Nostr experience seamless and efficient.

Nostr is unstoppable, but not all relays are the same. Some are slow, unreliable, or disappear overnight, while others get overloaded, making message delivery inconsistent. Azzamo is built differently—offering fast, stable, and globally distributed relays to ensure low-latency, high-speed connections, no matter where you are.

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Azzamo believes in keeping Nostr open and accessible to all. That’s why we offer free relays for everyone, with no rate limits for Premium members

📡 Freemium Relays:

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• Inbox Relay: wss://inbox.azzamo.net – Reliable for DMs & group messages.

By offering both free and premium options, Azzamo ensures that anyone can use Nostr, while also funding the infrastructure that keeps it running smoothly.

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🛡️ Minimal Moderation, Maximum Transparency

Nostr is about free speech, but that doesn’t mean zero moderation. Azzamo follows a minimal moderation policy to keep relays functional and spam-free while maintaining transparency in enforcement.\ \ 🚫 Spam & network abuse\ 🚫 Illegal content (CSAM, fraud, malware, scams)\ 🚫 Impersonation & identity abuse

We also maintain a public Ban API for transparent moderation decisions.

📖 More on our Ban API: azzamo.net/introducing-the-azzamo-ban-api

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Nostr is growing fast. Make sure your relays can keep up. 🚀

azzamo #grownostr #nostr #relay #relays #premiumrelay #paidrelay

@ b4f80629:1ddda3b4

def create_basic_html(title, heading, paragraph): """ Creates a simple HTML string.

Args: title: The title of the HTML page. heading: The main heading of the page. paragraph: A paragraph of text for the page.

Returns: A string containing the HTML code. """

html_string = f"""

{heading}

{paragraph}

""" return html_string

Example usage:

my_title = "My First Webpage" my_heading = "Welcome!" my_paragraph = "This is a simple webpage created with Python."

my_html = create_basic_html(my_title, my_heading, my_paragraph)

To save to a file (optional):

with open("my_page.html", "w") as f: f.write(my_html)

print("HTML created! (Check 'my_page.html' in the same folder as this python code)")

@ c1e9ab3a:9cb56b43

Abstract

This document proposes a novel architecture that decouples the peer-to-peer (P2P) communication layer from the Bitcoin protocol and replaces or augments it with the Nostr protocol. The goal is to improve censorship resistance, performance, modularity, and maintainability by migrating transaction propagation and block distribution to the Nostr relay network.

Introduction

Bitcoin’s current architecture relies heavily on its P2P network to propagate transactions and blocks. While robust, it has limitations in terms of flexibility, scalability, and censorship resistance in certain environments. Nostr, a decentralized event-publishing protocol, offers a multi-star topology and a censorship-resistant infrastructure for message relay.

This proposal outlines how Bitcoin communication could be ported to Nostr while maintaining consensus and verification through standard Bitcoin clients.

Motivation

• Enhanced Censorship Resistance: Nostr’s architecture enables better relay redundancy and obfuscation of transaction origin.
• Simplified Lightweight Nodes: Removing the full P2P stack allows for lightweight nodes that only verify blockchain data and communicate over Nostr.
• Architectural Modularity: Clean separation between validation and communication enables easier auditing, upgrades, and parallel innovation.
• Faster Propagation: Nostr’s multi-star network may provide faster propagation of transactions and blocks compared to the mesh-like Bitcoin P2P network.

Architecture Overview

Components

1. Bitcoin Minimal Node (BMN):

   • Verifies blockchain and block validity.
   • Maintains UTXO set and handles mempool logic.
   • Connects to Nostr relays instead of P2P Bitcoin peers.

2. Bridge Node:

   • Bridges Bitcoin P2P traffic to and from Nostr relays.
   • Posts new transactions and blocks to Nostr.
   • Downloads mempool content and block headers from Nostr.

3. Nostr Relays:

   • Accept Bitcoin-specific event kinds (transactions and blocks).
   • Store mempool entries and block messages.
   • Optionally broadcast fee estimation summaries and tipsets.

Event Format

Proposed reserved Nostr kind numbers for Bitcoin content (NIP/BIP TBD):

| Nostr Kind | Purpose | |------------|------------------------| | 210000 | Bitcoin Transaction | | 210001 | Bitcoin Block Header | | 210002 | Bitcoin Block | | 210003 | Mempool Fee Estimates | | 210004 | Filter/UTXO summary |

Transaction Lifecycle

1. Wallet creates a Bitcoin transaction.
2. Wallet sends it to a set of configured Nostr relays.
3. Relays accept and cache the transaction (based on fee policies).
4. Mining nodes or bridge nodes fetch mempool contents from Nostr.
5. Once mined, a block is submitted over Nostr.
6. Nodes confirm inclusion and update their UTXO set.

Security Considerations

• Sybil Resistance: Consensus remains based on proof-of-work. The communication path (Nostr) is not involved in consensus.
• Relay Discoverability: Optionally bootstrap via DNS, Bitcoin P2P, or signed relay lists.
• Spam Protection: Relay-side policy, rate limiting, proof-of-work challenges, or Lightning payments.
• Block Authenticity: Nodes must verify all received blocks and reject invalid chains.

Compatibility and Migration

• Fully compatible with current Bitcoin consensus rules.
• Bridge nodes preserve interoperability with legacy full nodes.
• Nodes can run in hybrid mode, fetching from both P2P and Nostr.

Future Work

• Integration with watch-only wallets and SPV clients using verified headers via Nostr.
• Use of Nostr’s social graph for partial trust assumptions and relay reputation.
• Dynamic relay discovery using Nostr itself (relay list events).

Conclusion

This proposal lays out a new architecture for Bitcoin communication using Nostr to replace or augment the P2P network. This improves decentralization, censorship resistance, modularity, and speed, while preserving consensus integrity. It encourages innovation by enabling smaller, purpose-built Bitcoin nodes and offloading networking complexity.

---

This document may become both a Bitcoin Improvement Proposal (BIP-XXX) and a Nostr Improvement Proposal (NIP-XXX). Event kind range reserved: 210000–219999.

@ b4f80629:1ddda3b4

Imagine you have a cool skill, like drawing, writing, or making videos. Freelancing is like using that skill to do small jobs for different people or companies. How it Works: * You're Your Own Boss: You decide when and where you work. * You Choose Your Jobs: You pick projects that you like. * You Get Paid for Your Skills: People pay you for the work you do. Examples: * If you're good at drawing, you could make digital art for someone's social media. * If you like writing, you could help someone write short stories or articles. * If you are good at video editing, you could edit videos for someone. Things to Know: * It takes time and effort to find jobs. * You need to be organized and good at communication. * It is very important to get permission from your parents or guardians before you begin any online money making ventures. Freelancing is a way to use your creativity and skills to earn money. It can be a fun way to explore different interests and build your experience.

@ 866e0139:6a9334e5

Autor: Michael Meyen. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

---

Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

---

„Warum der Weltfrieden von Deutschland abhängt“ steht auf dem Cover. Sicher: Ein Verlag will verkaufen. Superlative machen sich da immer gut. Der Weltfrieden und Deutschland. „Wie das“, wird mancher fragen, über den Atlantik schauen, nach Kiew oder gar nach Moskau und nach Peking, und die 24 Euro ausgeben. Ich kann nur sagen: Das ist gut investiert, wenn man verstehen will, was uns die Nachrichtensprecher und ihre Kritiker im Moment alles um die Ohren hauen. Ich durfte die Texte von Hauke Ritz schon lesen und ein Vorwort schreiben, in dem es nicht nur um Krieg und Frieden geht, sondern auch um die Frage, warum sich manche, die einst „links“ zu stehen glaubten, inzwischen mit einigen Konservativen besser vertragen als mit den alten Genossen – nicht nur bei der Gretchenfrage auf dem Cover. Nun aber zu meinem Vorwort.    

1. Der Leser

Hauke Ritz hat meinen Blick auf die Welt verändert. In diesem Satz stecken zwei Menschen. Ich fange mit dem Leser an, weil jeder Text auf einen Erfahrungsberg trifft, gewachsen durch all das, was Herkunft, soziale Position und Energievorrat ermöglichen. Ob ein Autor dort auf Resonanz stößt, kann er nicht beeinflussen. Also zunächst etwas zu mir. Ich bin auf der Insel Rügen aufgewachsen – in einer kommunistischen Familie und mit Karl Marx. Das Sein bestimmt das Bewusstsein. In der Schule haben wir Kinder uns über ein anderes Marx-Zitat amüsiert, das in einem der Räume groß an der Wand stand. „Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern.“ Kömmt. Dieser Marx. Was der sich traut.

Das Schulhaus ist nach 1990 schnell abgerissen worden. Bauland mit Meerblick, fünf Minuten bis zum Strand. Marx stand nun zwar kaum noch in der Zeitung, Eltern, Freunde und Bekannte waren sich aber trotzdem sicher, dass er Recht hat. Das Sein bestimmt das Bewusstsein. Hier die Ostdeutschen, auf Jahre gebunden im Kampf um Arbeitsplatz und Qualifikationsnachweise, Rente und Grundstück, und dort Glücksritter aus dem Westen, die sich das Dorf kaufen und nach ihrem Bilde formen. Das Kapital live in Aktion gewissermaßen.

Ich selbst bin damals eher durch Zufall an der Universität gelandet und habe dort eine Spielart der Medienforschung kennengelernt, die in den USA erfunden worden war, um den Zweiten Weltkrieg nicht nur auf dem Schlachtfeld zu gewinnen, sondern auch in den Köpfen. Diese akademische Disziplin konnte und wollte nach ihrer Ankunft in der alten Bundesrepublik nichts mit Marx am Hut haben. Zum einen war da dieser neue Freund auf der anderen Atlantikseite, moralisch sauber und damit ein Garant gegen den Vorwurf, mitgemacht zu haben und vielleicht sogar Goebbels und sein Postulat von den Medien als Führungsmittel immer noch in sich zu tragen. Je lauter dieser Vorwurf wurde, desto stärker zog es deutsche Propagandaforscher, die sich zur Tarnung Kommunikations- oder Publizistikwissenschaftler nannten, in die USA.

Zum anderen verbannte der Radikalenerlass jeden Hauch von Marxismus aus dem universitären Leben. Selbst Postmarxisten wie Adorno und Horkheimer mit ihrer Frankfurter Schule, Karl Mannheim oder Pierre Bourdieu, auf die ich bei der Suche nach einer neuen intellektuellen Heimat fast zwangsläufig gestoßen bin, spielten in den Lehrveranstaltungen kaum eine Rolle und damit auch nicht in Dissertationen, Habilitationen, Fachzeitschriften. Peer Review wird schnell zur Farce, wenn jeder Gutachter weiß, dass bestimmte Texte nur von mir und meinen Schülern zitiert werden. Ich habe dann versucht, die Kollegen mit Foucault zu überraschen, aber auch das hat nicht lange funktioniert.

Zu Hauke Ritz ist es von da immer noch weit. Ich habe eine Lungenembolie gebraucht (2013), zwei Auftritte bei KenFM (2018) und die Attacken, die auf diese beiden Interviews zielten sowie auf meinen Blog Medienrealität, gestartet 2017 und zeitgleich mit großen Abendveranstaltungen aus der virtuellen Welt in die Uni-Wirklichkeit geholt, um bereit zu sein für diesen Denker. Corona nicht zu vergessen. Ich erinnere mich noch genau an diesen Abend. Narrative Nummer 16 im August 2020. Hauke Ritz zu Gast bei Robert Cibis, Filmemacher und Kopf von Ovalmedia. Da saß jemand, der mühelos durch die Geschichte spazierte und es dabei schaffte, geistige und materielle Welt zusammenzubringen. Meine Götter Marx, Bourdieu und Foucault, wenn man so will, angereichert mit mehr als einem Schuss Religionswissen, um die jemand wie ich, als Atheist erzogen und immer noch aufgeregt, wenn er vor einer Kirche steht, eher einen Bogen macht. Dazu all das, was ich in tapsigen Schritten auf dem Gebiet der historischen Forschung zu erkunden versucht hatte – nur in weit längeren Zeiträumen und mit der Vogelperspektive, die jede gute Analyse braucht. Und ich kannte diesen Mann nicht. Ein Armutszeugnis nach mehr als einem Vierteljahrhundert in Bewusstseinsindustrie und Ideologieproduktion.

2. Der Autor

Und damit endlich zu diesem Autor, der meinen Blick auf die Welt verändert hat. Hauke Ritz, Jahrgang 1975, ist ein Kind der alten deutschen Universität. Er hat an der FU Berlin studiert, als man dort noch Professoren treffen konnte, denen Eigenständigkeit wichtiger war als Leistungspunkte, Deadlines und politische Korrektheit. Seine Dissertation wurzelt in diesem ganz anderen akademischen Milieu. Ein dickes Buch, in dem es um Geschichtsphilosophie geht und um die Frage, welchen Reim sich die Deutschen vom Ersten Weltkrieg bis zum Fall der Berliner Mauer auf den Siegeszug von Wissenschaft und Technik gemacht haben. Das klingt sehr akademisch, wird aber schnell politisch, wenn man die Aufsätze liest, die Hauke Ritz ab den späten Nullerjahren auf diesem Fundament aufgebaut hat und die hier nun in einer Art Best-of in die Öffentlichkeit zurückgeholt werden aus dem Halbdunkel von Publikationsorten, deren Reputation inzwischen zum Teil gezielt zerstört worden ist, und die so hoffentlich ein großes und neues Publikum erreichen. In den Texten, die auf dieses Vorwort folgen, geht es um den tiefen Staat und den neuen kalten Krieg, um Geopolitik und Informationskriege und dabei immer wieder auch um die geistige Krise der westlichen Welt sowie um den fehlenden Realitätssinn deutscher Außenpolitik. 

Bevor ich darauf zurückkomme, muss ich die Doppelbiografie abrunden, mit der ich eingestiegen bin. Im Februar 2022, wir erinnern uns auch mit Hilfe des Interviews, das Paul Schreyer mit ihm führte, war Hauke Ritz gerade in Moskau, als Universitätslehrer auf Zeit mit einem DAAD-Stipendium. Im November 2024, als ich diese Zeilen schreibe, ist er wieder einmal in China, mit familiären Verbindungen. Das heißt auch: Hauke Ritz hat mehr gesehen, als einem in den Kongresshotels der US-dominierten Forschergemeinschaften je geboten werden kann. Und er muss weder um Zitationen buhlen noch um irgendwelche Fördertöpfe und damit auch nicht um das Wohlwollen von Kollegen.

Ein Lehrstuhl oder eine Dozentenstelle, hat er mir im Frühsommer 2021 auf Usedom erzählt, wo wir uns das erste Mal gesehen haben, so eine ganz normale akademische Karriere sei für ihn nicht in Frage gekommen. Der Publikationsdruck, die Denkschablonen. Lieber ökonomisch unsicher, aber dafür geistig frei. Ich habe mir diesen Satz gemerkt, weil er einen Beamten wie mich zwingt, seinen Lebensentwurf auf den Prüfstand zu stellen. Bin ich beim Lesen, Forschen, Schreiben so unabhängig, wie ich mir das stets einzureden versuche? Wo sind die Grenzen, die eine Universität und all die Zwänge setzen, die mit dem Kampf um Reputation verbunden sind? Und was ist mit dem Lockmittel Pension, das jeder verspielt, der das Schiff vor der Zeit verlassen will? 

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Hauke Ritz, das zeigen die zehn Aufsätze, die in diesem Buch versammelt sind, hat alles richtig gemacht. Hier präsentiert sich ein Autor, der „von links“ aufgebrochen ist und sich immer noch so sieht (so beschreibt er das dort, wo es um die aktuelle Theorieschwäche des einst gerade hier so dominanten Lagers geht), aber trotzdem keine Angst hat, für ein Wertesystem zu werben, das eher konservativ wirkt. Herkunft und Familie zum Beispiel. Verankerung und Zugehörigkeit, sowohl geografisch als auch intellektuell. Mehr noch: Wenn ich Hauke Ritz richtig verstanden habe, dann braucht es ein Amalgam aus den Restbeständen der »alten« Linken und dem christlich geprägten Teil des konservativen Lagers, um eine Entwicklung aufzuhalten und vielleicht sogar umzukehren, die in seinen Texten das Etikett »Postmoderne« trägt. Grenzen sprengen, Identitäten schleifen, Traditionen vergessen. Umwertung aller Werte. Transgender und Trans- oder sogar Posthumanismus. Wer all das nicht mag, findet in diesem Buch ein Reiseziel. Gerechtigkeit und Utopie, Wahrheitssuche, der Glaube an die Schöpferkraft des Menschen und die geistige Regulierung politischer Macht – verwurzelt in der Topografie Europas, die Konkurrenz erzwang, und vor allem im Christentum, weitergetragen in weltlichen Religionen wie dem Kommunismus, und so attraktiv, dass Hauke Ritz von Universalismus sprechen kann, von der Fähigkeit dieser Kultur, ein Leitstern für die Welt zu sein.

Ich habe die Texte im Frühling 2022 gelesen, allesamt in einem Rutsch, um mich auf das Gespräch vorzubereiten, das ich mit Hauke Ritz dann im Juni für die Plattform Apolut geführt habe, den Nachfolger von KenFM. Ich weiß, dass das ein Privileg ist. Lesen, worauf man Lust hat, und dafür auch noch bezahlt werden. Ich weiß auch, dass ich ohne die Vorgeschichte, ohne Corona und all das, was mich und dieses Land dorthin geführt hat, niemals das Glück hätte empfinden können, das mit der Entdeckung eines Autors wie Hauke Ritz verbunden ist. Ohne all das wäre ich wahrscheinlich weiter zu irgendwelchen hochwichtigen Tagungen in die USA geflogen und hätte mich mit Aufsätzen für Fachzeitschriften gequält, die für einen winzigen Kreis von Eingeweihten gemacht und selbst von diesem Kreis allenfalls registriert, aber nicht studiert werden.

Lange Gespräche mit Köpfen wie Hauke Ritz hatten bei Ovalmedia oder Apolut in den Coronajahren sechsstellige Zuschauerzahlen. Ein großes Publikum, wenn man die Komplexität und die Originalität mitdenkt, die jeder Leser gleich genießen kann. Man findet diese Videos noch, allerdings nicht beim De-facto-Monopolisten YouTube, der Zensur sei Dank. Im Bermudadreieck zwischen Berlin, Brüssel und dem Silicon Valley verschwindet alles, was die hegemonialen Narrative herausfordert und das Potenzial hat, Menschenmassen erst zu erreichen und dann zu bewegen. Ich habe Hauke Ritz deshalb schon im Studio und am Abend nach unserem Dreh ermutigt und wahrscheinlich sogar ein wenig gedrängt, aus seinen Aufsätzen ein Buch zu machen. Das war auch ein wenig egoistisch gedacht: Ich wollte mein Aha-Erlebnis mit anderen teilen und so Gleichgesinnte heranziehen. Der Mensch ist ein Herdentier und mag es nicht, allein und isoliert zu sein. 

3. Ein neuer Blick auf Macht

Drei Jahre später gibt es nicht nur die Aufsatzsammlung, die Sie gerade in den Händen halten, sondern auch ein Buch, das ich als „großen Wurf“ beschrieben habe – als Werk eines Autors, der die Wirklichkeit nicht ignoriert (Geografie, Reichtum und die Geschichte mit ihren ganz realen Folgen), sich aber trotzdem von der Vorstellung löst, dass der Mensch in all seinem Streben und Irren nicht mehr sei als ein Produkt der Umstände. Hauke Ritz dreht den Spieß um: Die Geschichte bewegt nicht uns, sondern wir bewegen sie. Was passiert, das passiert auch und vielleicht sogar in erster Linie, weil wir ganz bestimmte Vorstellungen von der Vergangenheit und unserem Platz in dieser Welt verinnerlicht haben. Von diesem Axiom ist es nur ein klitzekleiner Schritt zur Machtpolitik: Wenn es stimmt, dass das historische Bewusstsein mindestens genauso wichtig ist wie Atomsprengköpfe, Soldaten oder Gasfelder, dann können sich die Geheimdienste nicht auf Überwachung und Kontrolle beschränken. Dann müssen sie in die Ideenproduktion eingreifen. Und wir? Wir müssen die Geistesgeschichte neu schreiben, Politik anders sehen und zuallererst begreifen, dass der Mensch das Sein verändern kann, wenn er denn versteht, wer und was seinen Blick bisher gelenkt hat. Ich bin deshalb besonders froh, dass es auch das Herz der Serie „Die Logik des neuen kalten Krieges“ in dieses Buch geschafft hat, ursprünglich 2016 bei RT-Deutsch erschienen. Diese Stücke sind exemplarisch für das Denken von Hauke Ritz. Der Neoliberalismus, um das nur an einem Beispiel zu illustrieren, wird dort von ihm nicht ökonomisch interpretiert, „sondern als ein Kulturmodell“, das zu verstehen hilft, wie es zu der Ehe von Kapitalismus und „neuer Linker“ kommen konnte und damit sowohl zu jener „aggressiven Dominanz des Westens“, die auch den Westend-Verlag umtreibt und so diese Publikation ermöglicht, als auch zur „Vernachlässigung der sozialen Frage“. 

Hauke Ritz holt die geistige Dimension von Herrschen und Beherrschtwerden ins Scheinwerferlicht und fragt nach der „Macht des Konzepts“. Diese Macht, sagt Hauke Ritz nicht nur in seinem Aufsatz über die „kulturelle Dimension des Kalten Krieges“, hat 1989/90 den Zweikampf der Systeme entschieden. Nicht die Ökonomie, nicht das Wohlstandsgefälle, nicht das Wettrüsten. Ein Riesenreich wie die Sowjetunion, kaum verschuldet, autark durch Rohstoffe und in der Lage, jeden Feind abzuschrecken, habe weder seine Satellitenstaaten aufgeben müssen noch sich selbst – wenn da nicht der Sog gewesen wäre, der von der Rockmusik ausging, von Jeans und Hollywood, von bunten Schaufenstern und von einem Märchen, das das andere Lager als Hort von Mitbestimmung, Pressefreiheit und ganz privatem Glück gepriesen hat. Als selbst der erste Mann im Kreml all das für bare Münze nahm und Glasnost ausrief (das, was der Westen für seinen Journalismus bis heute behauptet, aber schon damals nicht einlösen konnte und wollte), sei es um den Gegenentwurf geschehen gewesen. Die Berliner Mauer habe der Psychologie nicht standhalten können.

Fast noch wichtiger: All das war kein Zufall, sondern Resultat strategischer und vor allem geheimdienstlicher Arbeit. Hauke Ritz kann sich hier unter anderem auf Francis Stonor Saunders und Michael Hochgeschwender stützen und so herausarbeiten, wie die CIA über den Kongress für kulturelle Freiheit in den 1950ern und 1960ern Schriftsteller und Journalisten finanzierte, Musiker und Maler, Zeitschriften, Galerien, Filme – und damit Personal, Denkmuster, Symbole. Die „neue“ Linke, „nicht-kommunistisch“, also nicht mehr an der System- und Eigentumsfrage interessiert, diese „neue“ Linke ist, das lernen wir bei Hauke Ritz, genauso ein Produkt von Ideenmanagement wie das positive US-Bild vieler Westeuropäer oder eine neue französische Philosophie um Michel Foucault, Claude Lévi-Strauss oder Bernard-Henri Lévy, die Marx und Hegel abwählte, stattdessen auf Nietzsche setzte und so ein Fundament schuf für das „Projekt einer Umwertung aller Werte“.

Natürlich kann man fragen: Was hat all das mit uns zu tun? Mit dem Krieg in der Ukraine, mit der Zukunft Europas oder gar mit der These auf dem Buchcover, dass nichts weniger als der „Weltfrieden“ ausgerechnet von uns, von Deutschland abhängt? Warum sollen wir uns mit Kämpfen in irgendwelchen Studierstübchen beschäftigen, die höchstens zwei Handvoll Gelehrte verstehen? Hauke Ritz sagt: Wer die Welt beherrschen will, muss den Code der europäischen Kultur umschreiben. Wie weit dieses „Projekt“ schon gediehen ist, sieht jeder, der die Augen öffnet. In der Lesart von Hauke Ritz ist Europa Opfer einer „postmodernen Fehlinterpretation seiner eigenen Kultur“, importiert aus den USA und nur abzuwehren mit Hilfe von Russland, das zwar zu Europa gehöre, sich vom Westen des Kontinents aber unterscheide und deshalb einen Gegenentwurf liefern könne. Stichworte sind hier Orthodoxie und Sozialismus sowie eine Vergangenheit als Imperium, ohne die, so sieht das Hauke Ritz, neben diplomatischen Erfahrungen die „politischen Energien“ fehlen, die nötig sind, um Souveränität auch da zu bewahren, wo die „Macht des Konzepts“ beginnt. China und der Iran ja, Indien und Lateinamerika nein.

Keine Angst, ich schreibe hier kein zweites Buch. Diese Appetithäppchen sollen Lust machen auf einen Autor, der die Hektik der Gegenwart hinter sich lässt und aus den Tiefen der Geschichte eine Interpretation anbietet, die die hegemoniale Ideologie in ein ganz neues Licht rückt und sie so als „Rechtfertigungslehre“ enttarnt (Werner Hofmann) oder als „Machtinterpretation der Wirklichkeit“ (Václav Havel), die sich zwangsläufig „ritualisiert“ und „von der Wirklichkeit emanzipiert“, um als „Alibi“ für alle funktionieren zu können, die mit der Macht marschieren. Ich weiß nicht mehr, wie ich das Marx-Zitat mit dem komischen Wort „kömmt“ als kleiner Junge gedeutet habe. Ich wusste wenig von Philosophie und gar nichts von der Welt. Hauke Ritz blickt nicht nur in Abgründe, die ich vorher allenfalls aus dem Augenwinkel gesehen hatte, sondern bietet zugleich eine Lösung an. Als Gleichung und in seinen Worten formuliert: „klassische Arbeiterbewegung“ plus „christlich orientierte Wertkonservative“ ist gleich Hoffnung und Neustart. Und nun Vorhang auf für einen Philosophen, der nicht nur Deutschland einen Weg weist in Richtung Veränderung und Frieden.

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Michael Meyen ist Medienforscher, Ausbilder und Journalist. Seit 2002 ist er Universitätsprofessor an der LMU München. https://www.freie-medienakademie.de/

Der Link zum Buch von Hauke Ritz

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