@ 9223d2fa:b57e3de7

12,600 steps

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 2b24a1fa:17750f64

Stephan Schraders faszinierender Blick auf Bachs Cellosuiten:

https://soundcloud.com/radiomuenchen/eine-stunde-klassik-stephan-schraders-faszinierender-blick-auf-bachs-cellosuiten?

Der Münchner Pianist und "Musikdurchdringer" Jürgen Plich stellt jeden Dienstag um 20 Uhr große klassische Musik vor. Er teilt seine Hör- und Spielerfahrung und seine persönliche Sicht auf die Meisterwerke. Er spielt selbst besondere, unbekannte Aufnahmen, erklärt, warum die Musik so und nicht anders klingt und hat eine Menge aus dem Leben der Komponisten zu erzählen.

@ 04c915da:3dfbecc9

Here’s a revised timeline of macro-level events from The Mandibles: A Family, 2029–2047 by Lionel Shriver, reimagined in a world where Bitcoin is adopted as a widely accepted form of money, altering the original narrative’s assumptions about currency collapse and economic control. In Shriver’s original story, the failure of Bitcoin is assumed amid the dominance of the bancor and the dollar’s collapse. Here, Bitcoin’s success reshapes the economic and societal trajectory, decentralizing power and challenging state-driven outcomes.

Part One: 2029–2032

• 2029 (Early Year)\ The United States faces economic strain as the dollar weakens against global shifts. However, Bitcoin, having gained traction emerges as a viable alternative. Unlike the original timeline, the bancor—a supranational currency backed by a coalition of nations—struggles to gain footing as Bitcoin’s decentralized adoption grows among individuals and businesses worldwide, undermining both the dollar and the bancor.

• 2029 (Mid-Year: The Great Renunciation)\ Treasury bonds lose value, and the government bans Bitcoin, labeling it a threat to sovereignty (mirroring the original bancor ban). However, a Bitcoin ban proves unenforceable—its decentralized nature thwarts confiscation efforts, unlike gold in the original story. Hyperinflation hits the dollar as the U.S. prints money, but Bitcoin’s fixed supply shields adopters from currency devaluation, creating a dual-economy split: dollar users suffer, while Bitcoin users thrive.

• 2029 (Late Year)\ Dollar-based inflation soars, emptying stores of goods priced in fiat currency. Meanwhile, Bitcoin transactions flourish in underground and online markets, stabilizing trade for those plugged into the bitcoin ecosystem. Traditional supply chains falter, but peer-to-peer Bitcoin networks enable local and international exchange, reducing scarcity for early adopters. The government’s gold confiscation fails to bolster the dollar, as Bitcoin’s rise renders gold less relevant.

• 2030–2031\ Crime spikes in dollar-dependent urban areas, but Bitcoin-friendly regions see less chaos, as digital wallets and smart contracts facilitate secure trade. The U.S. government doubles down on surveillance to crack down on bitcoin use. A cultural divide deepens: centralized authority weakens in Bitcoin-adopting communities, while dollar zones descend into lawlessness.

• 2032\ By this point, Bitcoin is de facto legal tender in parts of the U.S. and globally, especially in tech-savvy or libertarian-leaning regions. The federal government’s grip slips as tax collection in dollars plummets—Bitcoin’s traceability is low, and citizens evade fiat-based levies. Rural and urban Bitcoin hubs emerge, while the dollar economy remains fractured.

Time Jump: 2032–2047

• Over 15 years, Bitcoin solidifies as a global reserve currency, eroding centralized control. The U.S. government adapts, grudgingly integrating bitcoin into policy, though regional autonomy grows as Bitcoin empowers local economies.

Part Two: 2047

• 2047 (Early Year)\ The U.S. is a hybrid state: Bitcoin is legal tender alongside a diminished dollar. Taxes are lower, collected in BTC, reducing federal overreach. Bitcoin’s adoption has decentralized power nationwide. The bancor has faded, unable to compete with Bitcoin’s grassroots momentum.

• 2047 (Mid-Year)\ Travel and trade flow freely in Bitcoin zones, with no restrictive checkpoints. The dollar economy lingers in poorer areas, marked by decay, but Bitcoin’s dominance lifts overall prosperity, as its deflationary nature incentivizes saving and investment over consumption. Global supply chains rebound, powered by bitcoin enabled efficiency.

• 2047 (Late Year)\ The U.S. is a patchwork of semi-autonomous zones, united by Bitcoin’s universal acceptance rather than federal control. Resource scarcity persists due to past disruptions, but economic stability is higher than in Shriver’s original dystopia—Bitcoin’s success prevents the authoritarian slide, fostering a freer, if imperfect, society.

Key Differences

• Currency Dynamics: Bitcoin’s triumph prevents the bancor’s dominance and mitigates hyperinflation’s worst effects, offering a lifeline outside state control.
• Government Power: Centralized authority weakens as Bitcoin evades bans and taxation, shifting power to individuals and communities.
• Societal Outcome: Instead of a surveillance state, 2047 sees a decentralized, bitcoin driven world—less oppressive, though still stratified between Bitcoin haves and have-nots.

This reimagining assumes Bitcoin overcomes Shriver’s implied skepticism to become a robust, adopted currency by 2029, fundamentally altering the novel’s bleak trajectory.

@ e3ba5e1a:5e433365

My favorite line in any Marvel movie ever is in “Captain America.” After Captain America launches seemingly a hopeless assault on Red Skull’s base and is captured, we get this line:

“Arrogance may not be a uniquely American trait, but I must say, you do it better than anyone.”

Yesterday, I came across a comment on the song Devil Went Down to Georgia that had a very similar feel to it:

America has seemingly always been arrogant, in a uniquely American way. Manifest Destiny, for instance. The rest of the world is aware of this arrogance, and mocks Americans for it. A central point in modern US politics is the deriding of racist, nationalist, supremacist Americans.

That’s not what I see. I see American Arrogance as not only a beautiful statement about what it means to be American. I see it as an ode to the greatness of humanity in its purest form.

For most countries, saying “our nation is the greatest” is, in fact, twinged with some level of racism. I still don’t have a problem with it. Every group of people should be allowed to feel pride in their accomplishments. The destruction of the human spirit since the end of World War 2, where greatness has become a sin and weakness a virtue, has crushed the ability of people worldwide to strive for excellence.

But I digress. The fears of racism and nationalism at least have a grain of truth when applied to other nations on the planet. But not to America.

That’s because the definition of America, and the prototype of an American, has nothing to do with race. The definition of Americanism is freedom. The founding of America is based purely on liberty. On the God-given rights of every person to live life the way they see fit.

American Arrogance is not a statement of racial superiority. It’s barely a statement of national superiority (though it absolutely is). To me, when an American comments on the greatness of America, it’s a statement about freedom. Freedom will always unlock the greatness inherent in any group of people. Americans are definitionally better than everyone else, because Americans are freer than everyone else. (Or, at least, that’s how it should be.)

In Devil Went Down to Georgia, Johnny is approached by the devil himself. He is challenged to a ridiculously lopsided bet: a golden fiddle versus his immortal soul. He acknowledges the sin in accepting such a proposal. And yet he says, “God, I know you told me not to do this. But I can’t stand the affront to my honor. I am the greatest. The devil has nothing on me. So God, I’m gonna sin, but I’m also gonna win.”

Libertas magnitudo est

@ 0fa80bd3:ea7325de

"Degeneration" or "Вырождение" ![[photo_2025-01-29 23.23.15.jpeg]]

A once-functional object, now eroded by time and human intervention, stripped of its original purpose. Layers of presence accumulate—marks, alterations, traces of intent—until the very essence is obscured. Restoration is paradoxical: to reclaim, one must erase. Yet erasure is an impossibility, for to remove these imprints is to deny the existence of those who shaped them.

The work stands as a meditation on entropy, memory, and the irreversible dialogue between creation and decay.

@ 0fa80bd3:ea7325de

Lyn Alden - биткойн евангелист или евангелистка, я пока не понял npub1a2cww4kn9wqte4ry70vyfwqyqvpswksna27rtxd8vty6c74era8sdcw83a

Thomas Pacchia - PubKey owner - X - @tpacchia npub1xy6exlg37pw84cpyj05c2pdgv86hr25cxn0g7aa8g8a6v97mhduqeuhgpl

calvadev - Shopstr npub16dhgpql60vmd4mnydjut87vla23a38j689jssaqlqqlzrtqtd0kqex0nkq

Calle - Cashu founder npub12rv5lskctqxxs2c8rf2zlzc7xx3qpvzs3w4etgemauy9thegr43sf485vg

Джек Дорси npub1sg6plzptd64u62a878hep2kev88swjh3tw00gjsfl8f237lmu63q0uf63m

21 ideas npub1lm3f47nzyf0rjp6fsl4qlnkmzed4uj4h2gnf2vhe3l3mrj85vqks6z3c7l

Много адресов. Хз кто надо сортировать https://github.com/aitechguy/nostr-address-book

ФиатДжеф - создатель Ностр - https://github.com/fiatjaf npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6

EVAN KALOUDIS Zues wallet npub19kv88vjm7tw6v9qksn2y6h4hdt6e79nh3zjcud36k9n3lmlwsleqwte2qd

Программер Коди https://github.com/CodyTseng/nostr-relay npub1syjmjy0dp62dhccq3g97fr87tngvpvzey08llyt6ul58m2zqpzps9wf6wl

Anna Chekhovich - Managing Bitcoin at The Anti-Corruption Foundation https://x.com/AnyaChekhovich npub1y2st7rp54277hyd2usw6shy3kxprnmpvhkezmldp7vhl7hp920aq9cfyr7

@ 6be5cc06:5259daf0

Bitcoin: Um sistema de dinheiro eletrônico direto entre pessoas.

Satoshi Nakamoto
satoshin@gmx.com
www.bitcoin.org

---

Resumo

O Bitcoin é uma forma de dinheiro digital que permite pagamentos diretos entre pessoas, sem a necessidade de um banco ou instituição financeira. Ele resolve um problema chamado gasto duplo, que ocorre quando alguém tenta gastar o mesmo dinheiro duas vezes. Para evitar isso, o Bitcoin usa uma rede descentralizada onde todos trabalham juntos para verificar e registrar as transações.

As transações são registradas em um livro público chamado blockchain, protegido por uma técnica chamada Prova de Trabalho. Essa técnica cria uma cadeia de registros que não pode ser alterada sem refazer todo o trabalho já feito. Essa cadeia é mantida pelos computadores que participam da rede, e a mais longa é considerada a verdadeira.

Enquanto a maior parte do poder computacional da rede for controlada por participantes honestos, o sistema continuará funcionando de forma segura. A rede é flexível, permitindo que qualquer pessoa entre ou saia a qualquer momento, sempre confiando na cadeia mais longa como prova do que aconteceu.

---

1. Introdução

Hoje, quase todos os pagamentos feitos pela internet dependem de bancos ou empresas como processadores de pagamento (cartões de crédito, por exemplo) para funcionar. Embora esse sistema seja útil, ele tem problemas importantes porque é baseado em confiança.

Primeiro, essas empresas podem reverter pagamentos, o que é útil em caso de erros, mas cria custos e incertezas. Isso faz com que pequenas transações, como pagar centavos por um serviço, se tornem inviáveis. Além disso, os comerciantes são obrigados a desconfiar dos clientes, pedindo informações extras e aceitando fraudes como algo inevitável.

Esses problemas não existem no dinheiro físico, como o papel-moeda, onde o pagamento é final e direto entre as partes. No entanto, não temos como enviar dinheiro físico pela internet sem depender de um intermediário confiável.

O que precisamos é de um sistema de pagamento eletrônico baseado em provas matemáticas, não em confiança. Esse sistema permitiria que qualquer pessoa enviasse dinheiro diretamente para outra, sem depender de bancos ou processadores de pagamento. Além disso, as transações seriam irreversíveis, protegendo vendedores contra fraudes, mas mantendo a possibilidade de soluções para disputas legítimas.

Neste documento, apresentamos o Bitcoin, que resolve o problema do gasto duplo usando uma rede descentralizada. Essa rede cria um registro público e protegido por cálculos matemáticos, que garante a ordem das transações. Enquanto a maior parte da rede for controlada por pessoas honestas, o sistema será seguro contra ataques.

---

2. Transações

Para entender como funciona o Bitcoin, é importante saber como as transações são realizadas. Imagine que você quer transferir uma "moeda digital" para outra pessoa. No sistema do Bitcoin, essa "moeda" é representada por uma sequência de registros que mostram quem é o atual dono. Para transferi-la, você adiciona um novo registro comprovando que agora ela pertence ao próximo dono. Esse registro é protegido por um tipo especial de assinatura digital.

O que é uma assinatura digital?

Uma assinatura digital é como uma senha secreta, mas muito mais segura. No Bitcoin, cada usuário tem duas chaves: uma "chave privada", que é secreta e serve para criar a assinatura, e uma "chave pública", que pode ser compartilhada com todos e é usada para verificar se a assinatura é válida. Quando você transfere uma moeda, usa sua chave privada para assinar a transação, provando que você é o dono. A próxima pessoa pode usar sua chave pública para confirmar isso.

Como funciona na prática?

Cada "moeda" no Bitcoin é, na verdade, uma cadeia de assinaturas digitais. Vamos imaginar o seguinte cenário:

1. A moeda está com o Dono 0 (você). Para transferi-la ao Dono 1, você assina digitalmente a transação com sua chave privada. Essa assinatura inclui o código da transação anterior (chamado de "hash") e a chave pública do Dono 1.
2. Quando o Dono 1 quiser transferir a moeda ao Dono 2, ele assinará a transação seguinte com sua própria chave privada, incluindo também o hash da transação anterior e a chave pública do Dono 2.
3. Esse processo continua, formando uma "cadeia" de transações. Qualquer pessoa pode verificar essa cadeia para confirmar quem é o atual dono da moeda.

Resolvendo o problema do gasto duplo

Um grande desafio com moedas digitais é o "gasto duplo", que é quando uma mesma moeda é usada em mais de uma transação. Para evitar isso, muitos sistemas antigos dependiam de uma entidade central confiável, como uma casa da moeda, que verificava todas as transações. No entanto, isso criava um ponto único de falha e centralizava o controle do dinheiro.

O Bitcoin resolve esse problema de forma inovadora: ele usa uma rede descentralizada onde todos os participantes (os "nós") têm acesso a um registro completo de todas as transações. Cada nó verifica se as transações são válidas e se a moeda não foi gasta duas vezes. Quando a maioria dos nós concorda com a validade de uma transação, ela é registrada permanentemente na blockchain.

Por que isso é importante?

Essa solução elimina a necessidade de confiar em uma única entidade para gerenciar o dinheiro, permitindo que qualquer pessoa no mundo use o Bitcoin sem precisar de permissão de terceiros. Além disso, ela garante que o sistema seja seguro e resistente a fraudes.

---

3. Servidor Timestamp

Para assegurar que as transações sejam realizadas de forma segura e transparente, o sistema Bitcoin utiliza algo chamado de "servidor de registro de tempo" (timestamp). Esse servidor funciona como um registro público que organiza as transações em uma ordem específica.

Ele faz isso agrupando várias transações em blocos e criando um código único chamado "hash". Esse hash é como uma impressão digital que representa todo o conteúdo do bloco. O hash de cada bloco é amplamente divulgado, como se fosse publicado em um jornal ou em um fórum público.

Esse processo garante que cada bloco de transações tenha um registro de quando foi criado e que ele existia naquele momento. Além disso, cada novo bloco criado contém o hash do bloco anterior, formando uma cadeia contínua de blocos conectados — conhecida como blockchain.

Com isso, se alguém tentar alterar qualquer informação em um bloco anterior, o hash desse bloco mudará e não corresponderá ao hash armazenado no bloco seguinte. Essa característica torna a cadeia muito segura, pois qualquer tentativa de fraude seria imediatamente detectada.

O sistema de timestamps é essencial para provar a ordem cronológica das transações e garantir que cada uma delas seja única e autêntica. Dessa forma, ele reforça a segurança e a confiança na rede Bitcoin.

---

4. Prova-de-Trabalho

Para implementar o registro de tempo distribuído no sistema Bitcoin, utilizamos um mecanismo chamado prova-de-trabalho. Esse sistema é semelhante ao Hashcash, desenvolvido por Adam Back, e baseia-se na criação de um código único, o "hash", por meio de um processo computacionalmente exigente.

A prova-de-trabalho envolve encontrar um valor especial que, quando processado junto com as informações do bloco, gere um hash que comece com uma quantidade específica de zeros. Esse valor especial é chamado de "nonce". Encontrar o nonce correto exige um esforço significativo do computador, porque envolve tentativas repetidas até que a condição seja satisfeita.

Esse processo é importante porque torna extremamente difícil alterar qualquer informação registrada em um bloco. Se alguém tentar mudar algo em um bloco, seria necessário refazer o trabalho de computação não apenas para aquele bloco, mas também para todos os blocos que vêm depois dele. Isso garante a segurança e a imutabilidade da blockchain.

A prova-de-trabalho também resolve o problema de decidir qual cadeia de blocos é a válida quando há múltiplas cadeias competindo. A decisão é feita pela cadeia mais longa, pois ela representa o maior esforço computacional já realizado. Isso impede que qualquer indivíduo ou grupo controle a rede, desde que a maioria do poder de processamento seja mantida por participantes honestos.

Para garantir que o sistema permaneça eficiente e equilibrado, a dificuldade da prova-de-trabalho é ajustada automaticamente ao longo do tempo. Se novos blocos estiverem sendo gerados rapidamente, a dificuldade aumenta; se estiverem sendo gerados muito lentamente, a dificuldade diminui. Esse ajuste assegura que novos blocos sejam criados aproximadamente a cada 10 minutos, mantendo o sistema estável e funcional.

---

5. Rede

A rede Bitcoin é o coração do sistema e funciona de maneira distribuída, conectando vários participantes (ou nós) para garantir o registro e a validação das transações. Os passos para operar essa rede são:

1. Transmissão de Transações: Quando alguém realiza uma nova transação, ela é enviada para todos os nós da rede. Isso é feito para garantir que todos estejam cientes da operação e possam validá-la.

2. Coleta de Transações em Blocos: Cada nó agrupa as novas transações recebidas em um "bloco". Este bloco será preparado para ser adicionado à cadeia de blocos (a blockchain).

3. Prova-de-Trabalho: Os nós competem para resolver a prova-de-trabalho do bloco, utilizando poder computacional para encontrar um hash válido. Esse processo é como resolver um quebra-cabeça matemático difícil.

4. Envio do Bloco Resolvido: Quando um nó encontra a solução para o bloco (a prova-de-trabalho), ele compartilha esse bloco com todos os outros nós na rede.

5. Validação do Bloco: Cada nó verifica o bloco recebido para garantir que todas as transações nele contidas sejam válidas e que nenhuma moeda tenha sido gasta duas vezes. Apenas blocos válidos são aceitos.

6. Construção do Próximo Bloco: Os nós que aceitaram o bloco começam a trabalhar na criação do próximo bloco, utilizando o hash do bloco aceito como base (hash anterior). Isso mantém a continuidade da cadeia.

Resolução de Conflitos e Escolha da Cadeia Mais Longa

Os nós sempre priorizam a cadeia mais longa, pois ela representa o maior esforço computacional já realizado, garantindo maior segurança. Se dois blocos diferentes forem compartilhados simultaneamente, os nós trabalharão no primeiro bloco recebido, mas guardarão o outro como uma alternativa. Caso o segundo bloco eventualmente forme uma cadeia mais longa (ou seja, tenha mais blocos subsequentes), os nós mudarão para essa nova cadeia.

Tolerância a Falhas

A rede é robusta e pode lidar com mensagens que não chegam a todos os nós. Uma transação não precisa alcançar todos os nós de imediato; basta que chegue a um número suficiente deles para ser incluída em um bloco. Da mesma forma, se um nó não receber um bloco em tempo hábil, ele pode solicitá-lo ao perceber que está faltando quando o próximo bloco é recebido.

Esse mecanismo descentralizado permite que a rede Bitcoin funcione de maneira segura, confiável e resiliente, sem depender de uma autoridade central.

---

6. Incentivo

O incentivo é um dos pilares fundamentais que sustenta o funcionamento da rede Bitcoin, garantindo que os participantes (nós) continuem operando de forma honesta e contribuindo com recursos computacionais. Ele é estruturado em duas partes principais: a recompensa por mineração e as taxas de transação.

Recompensa por Mineração

Por convenção, o primeiro registro em cada bloco é uma transação especial que cria novas moedas e as atribui ao criador do bloco. Essa recompensa incentiva os mineradores a dedicarem poder computacional para apoiar a rede. Como não há uma autoridade central para emitir moedas, essa é a maneira pela qual novas moedas entram em circulação. Esse processo pode ser comparado ao trabalho de garimpeiros, que utilizam recursos para colocar mais ouro em circulação. No caso do Bitcoin, o "recurso" consiste no tempo de CPU e na energia elétrica consumida para resolver a prova-de-trabalho.

Taxas de Transação

Além da recompensa por mineração, os mineradores também podem ser incentivados pelas taxas de transação. Se uma transação utiliza menos valor de saída do que o valor de entrada, a diferença é tratada como uma taxa, que é adicionada à recompensa do bloco contendo essa transação. Com o passar do tempo e à medida que o número de moedas em circulação atinge o limite predeterminado, essas taxas de transação se tornam a principal fonte de incentivo, substituindo gradualmente a emissão de novas moedas. Isso permite que o sistema opere sem inflação, uma vez que o número total de moedas permanece fixo.

Incentivo à Honestidade

O design do incentivo também busca garantir que os participantes da rede mantenham um comportamento honesto. Para um atacante que consiga reunir mais poder computacional do que o restante da rede, ele enfrentaria duas escolhas:

1. Usar esse poder para fraudar o sistema, como reverter transações e roubar pagamentos.
2. Seguir as regras do sistema, criando novos blocos e recebendo recompensas legítimas.

A lógica econômica favorece a segunda opção, pois um comportamento desonesto prejudicaria a confiança no sistema, diminuindo o valor de todas as moedas, incluindo aquelas que o próprio atacante possui. Jogar dentro das regras não apenas maximiza o retorno financeiro, mas também preserva a validade e a integridade do sistema.

Esse mecanismo garante que os incentivos econômicos estejam alinhados com o objetivo de manter a rede segura, descentralizada e funcional ao longo do tempo.

---

7. Recuperação do Espaço em Disco

Depois que uma moeda passa a estar protegida por muitos blocos na cadeia, as informações sobre as transações antigas que a geraram podem ser descartadas para economizar espaço em disco. Para que isso seja possível sem comprometer a segurança, as transações são organizadas em uma estrutura chamada "árvore de Merkle". Essa árvore funciona como um resumo das transações: em vez de armazenar todas elas, guarda apenas um "hash raiz", que é como uma assinatura compacta que representa todo o grupo de transações.

Os blocos antigos podem, então, ser simplificados, removendo as partes desnecessárias dessa árvore. Apenas a raiz do hash precisa ser mantida no cabeçalho do bloco, garantindo que a integridade dos dados seja preservada, mesmo que detalhes específicos sejam descartados.

Para exemplificar: imagine que você tenha vários recibos de compra. Em vez de guardar todos os recibos, você cria um documento e lista apenas o valor total de cada um. Mesmo que os recibos originais sejam descartados, ainda é possível verificar a soma com base nos valores armazenados.

Além disso, o espaço ocupado pelos blocos em si é muito pequeno. Cada bloco sem transações ocupa apenas cerca de 80 bytes. Isso significa que, mesmo com blocos sendo gerados a cada 10 minutos, o crescimento anual em espaço necessário é insignificante: apenas 4,2 MB por ano. Com a capacidade de armazenamento dos computadores crescendo a cada ano, esse espaço continuará sendo trivial, garantindo que a rede possa operar de forma eficiente sem problemas de armazenamento, mesmo a longo prazo.

---

8. Verificação de Pagamento Simplificada

É possível confirmar pagamentos sem a necessidade de operar um nó completo da rede. Para isso, o usuário precisa apenas de uma cópia dos cabeçalhos dos blocos da cadeia mais longa (ou seja, a cadeia com maior esforço de trabalho acumulado). Ele pode verificar a validade de uma transação ao consultar os nós da rede até obter a confirmação de que tem a cadeia mais longa. Para isso, utiliza-se o ramo Merkle, que conecta a transação ao bloco em que ela foi registrada.

Entretanto, o método simplificado possui limitações: ele não pode confirmar uma transação isoladamente, mas sim assegurar que ela ocupa um lugar específico na cadeia mais longa. Dessa forma, se um nó da rede aprova a transação, os blocos subsequentes reforçam essa aceitação.

A verificação simplificada é confiável enquanto a maioria dos nós da rede for honesta. Contudo, ela se torna vulnerável caso a rede seja dominada por um invasor. Nesse cenário, um atacante poderia fabricar transações fraudulentas que enganariam o usuário temporariamente até que o invasor obtivesse controle completo da rede.

Uma estratégia para mitigar esse risco é configurar alertas nos softwares de nós completos. Esses alertas identificam blocos inválidos, sugerindo ao usuário baixar o bloco completo para confirmar qualquer inconsistência. Para maior segurança, empresas que realizam pagamentos frequentes podem preferir operar seus próprios nós, reduzindo riscos e permitindo uma verificação mais direta e confiável.

---

9. Combinando e Dividindo Valor

No sistema Bitcoin, cada unidade de valor é tratada como uma "moeda" individual, mas gerenciar cada centavo como uma transação separada seria impraticável. Para resolver isso, o Bitcoin permite que valores sejam combinados ou divididos em transações, facilitando pagamentos de qualquer valor.

Entradas e Saídas

Cada transação no Bitcoin é composta por:

• Entradas: Representam os valores recebidos em transações anteriores.
• Saídas: Correspondem aos valores enviados, divididos entre os destinatários e, eventualmente, o troco para o remetente.

Normalmente, uma transação contém:

• Uma única entrada com valor suficiente para cobrir o pagamento.
• Ou várias entradas combinadas para atingir o valor necessário.

O valor total das saídas nunca excede o das entradas, e a diferença (se houver) pode ser retornada ao remetente como troco.

Exemplo Prático

Imagine que você tem duas entradas:

1. 0,03 BTC
2. 0,07 BTC

Se deseja enviar 0,08 BTC para alguém, a transação terá:

• Entrada: As duas entradas combinadas (0,03 + 0,07 BTC = 0,10 BTC).
• Saídas: Uma para o destinatário (0,08 BTC) e outra como troco para você (0,02 BTC).

Essa flexibilidade permite que o sistema funcione sem precisar manipular cada unidade mínima individualmente.

Difusão e Simplificação

A difusão de transações, onde uma depende de várias anteriores e assim por diante, não representa um problema. Não é necessário armazenar ou verificar o histórico completo de uma transação para utilizá-la, já que o registro na blockchain garante sua integridade.

---

10. Privacidade

O modelo bancário tradicional oferece um certo nível de privacidade, limitando o acesso às informações financeiras apenas às partes envolvidas e a um terceiro confiável (como bancos ou instituições financeiras). No entanto, o Bitcoin opera de forma diferente, pois todas as transações são publicamente registradas na blockchain. Apesar disso, a privacidade pode ser mantida utilizando chaves públicas anônimas, que desvinculam diretamente as transações das identidades das partes envolvidas.

Fluxo de Informação

• No modelo tradicional, as transações passam por um terceiro confiável que conhece tanto o remetente quanto o destinatário.
• No Bitcoin, as transações são anunciadas publicamente, mas sem revelar diretamente as identidades das partes. Isso é comparável a dados divulgados por bolsas de valores, onde informações como o tempo e o tamanho das negociações (a "fita") são públicas, mas as identidades das partes não.

Protegendo a Privacidade

Para aumentar a privacidade no Bitcoin, são adotadas as seguintes práticas:

1. Chaves Públicas Anônimas: Cada transação utiliza um par de chaves diferentes, dificultando a associação com um proprietário único.
2. Prevenção de Ligação: Ao usar chaves novas para cada transação, reduz-se a possibilidade de links evidentes entre múltiplas transações realizadas pelo mesmo usuário.

Riscos de Ligação

Embora a privacidade seja fortalecida, alguns riscos permanecem:

• Transações multi-entrada podem revelar que todas as entradas pertencem ao mesmo proprietário, caso sejam necessárias para somar o valor total.
• O proprietário da chave pode ser identificado indiretamente por transações anteriores que estejam conectadas.

---

11. Cálculos

Imagine que temos um sistema onde as pessoas (ou computadores) competem para adicionar informações novas (blocos) a um grande registro público (a cadeia de blocos ou blockchain). Este registro é como um livro contábil compartilhado, onde todos podem verificar o que está escrito.

Agora, vamos pensar em um cenário: um atacante quer enganar o sistema. Ele quer mudar informações já registradas para beneficiar a si mesmo, por exemplo, desfazendo um pagamento que já fez. Para isso, ele precisa criar uma versão alternativa do livro contábil (a cadeia de blocos dele) e convencer todos os outros participantes de que essa versão é a verdadeira.

Mas isso é extremamente difícil.

Como o Ataque Funciona

Quando um novo bloco é adicionado à cadeia, ele depende de cálculos complexos que levam tempo e esforço. Esses cálculos são como um grande quebra-cabeça que precisa ser resolvido.

• Os “bons jogadores” (nós honestos) estão sempre trabalhando juntos para resolver esses quebra-cabeças e adicionar novos blocos à cadeia verdadeira.
• O atacante, por outro lado, precisa resolver quebra-cabeças sozinho, tentando “alcançar” a cadeia honesta para que sua versão alternativa pareça válida.

Se a cadeia honesta já está vários blocos à frente, o atacante começa em desvantagem, e o sistema está projetado para que a dificuldade de alcançá-los aumente rapidamente.

A Corrida Entre Cadeias

Você pode imaginar isso como uma corrida. A cada bloco novo que os jogadores honestos adicionam à cadeia verdadeira, eles se distanciam mais do atacante. Para vencer, o atacante teria que resolver os quebra-cabeças mais rápido que todos os outros jogadores honestos juntos.

Suponha que:

• A rede honesta tem 80% do poder computacional (ou seja, resolve 8 de cada 10 quebra-cabeças).
• O atacante tem 20% do poder computacional (ou seja, resolve 2 de cada 10 quebra-cabeças).

Cada vez que a rede honesta adiciona um bloco, o atacante tem que "correr atrás" e resolver mais quebra-cabeças para alcançar.

Por Que o Ataque Fica Cada Vez Mais Improvável?

Vamos usar uma fórmula simples para mostrar como as chances de sucesso do atacante diminuem conforme ele precisa "alcançar" mais blocos:

P = (q/p)^z

• q é o poder computacional do atacante (20%, ou 0,2).
• p é o poder computacional da rede honesta (80%, ou 0,8).
• z é a diferença de blocos entre a cadeia honesta e a cadeia do atacante.

Se o atacante está 5 blocos atrás (z = 5):

P = (0,2 / 0,8)^5 = (0,25)^5 = 0,00098, (ou, 0,098%)

Isso significa que o atacante tem menos de 0,1% de chance de sucesso — ou seja, é muito improvável.

Se ele estiver 10 blocos atrás (z = 10):

P = (0,2 / 0,8)^10 = (0,25)^10 = 0,000000095, (ou, 0,0000095%).

Neste caso, as chances de sucesso são praticamente nulas.

Um Exemplo Simples

Se você jogar uma moeda, a chance de cair “cara” é de 50%. Mas se precisar de 10 caras seguidas, sua chance já é bem menor. Se precisar de 20 caras seguidas, é quase impossível.

No caso do Bitcoin, o atacante precisa de muito mais do que 20 caras seguidas. Ele precisa resolver quebra-cabeças extremamente difíceis e alcançar os jogadores honestos que estão sempre à frente. Isso faz com que o ataque seja inviável na prática.

Por Que Tudo Isso é Seguro?

• A probabilidade de sucesso do atacante diminui exponencialmente. Isso significa que, quanto mais tempo passa, menor é a chance de ele conseguir enganar o sistema.
• A cadeia verdadeira (honesta) está protegida pela força da rede. Cada novo bloco que os jogadores honestos adicionam à cadeia torna mais difícil para o atacante alcançar.

E Se o Atacante Tentar Continuar?

O atacante poderia continuar tentando indefinidamente, mas ele estaria gastando muito tempo e energia sem conseguir nada. Enquanto isso, os jogadores honestos estão sempre adicionando novos blocos, tornando o trabalho do atacante ainda mais inútil.

Assim, o sistema garante que a cadeia verdadeira seja extremamente segura e que ataques sejam, na prática, impossíveis de ter sucesso.

---

12. Conclusão

Propusemos um sistema de transações eletrônicas que elimina a necessidade de confiança, baseando-se em assinaturas digitais e em uma rede peer-to-peer que utiliza prova de trabalho. Isso resolve o problema do gasto duplo, criando um histórico público de transações imutável, desde que a maioria do poder computacional permaneça sob controle dos participantes honestos. A rede funciona de forma simples e descentralizada, com nós independentes que não precisam de identificação ou coordenação direta. Eles entram e saem livremente, aceitando a cadeia de prova de trabalho como registro do que ocorreu durante sua ausência. As decisões são tomadas por meio do poder de CPU, validando blocos legítimos, estendendo a cadeia e rejeitando os inválidos. Com este mecanismo de consenso, todas as regras e incentivos necessários para o funcionamento seguro e eficiente do sistema são garantidos.

---

Faça o download do whitepaper original em português: https://bitcoin.org/files/bitcoin-paper/bitcoin_pt_br.pdf

@ 2b24a1fa:17750f64

Im Februar 2022 schlug die Betriebskrankenkasse ProVita Alarm: Die Covid-19-Vakzine, die Gesundheitsminister Karl Lauterbach 2021 als „mehr oder weniger nebenwirkungsfrei“ anpries, seien von offizieller Seite massiv unterschätzt worden. Hochgerechnet auf ganz Deutschland bedeute dies, „dass circa 4-5 Prozent der geimpften Menschen wegen Impfnebenwirkungen in ärztlicher Behandlung waren“, sagte der damalige ProVita-Vorstand Andreas Schöfbeck. Die „nebenwirkungsfreien Impfungen“ erwiesen sich ebenso als Teil einer staatlichen Propaganda wie die angebliche „Pandemie der Ungeimpften“.

https://soundcloud.com/radiomuenchen/bundesregierung-bezahlt-pharma-anwalte-von-multipolar?

Um das Zulassungsverfahren der Covid-Vakzine abzukürzen, übernahm die Bundesregierung die Haftung für die beteiligten Pharmakonzerne und damit auch deren Anwaltskosten, sollten betroffene Bürger wegen Schäden durch Impfnebenwirkungen klagen. Wie das Magazin Multipolar berichtet, kostete diese Haftungsfreistellung der Konzerne die Steuerzahler in über 1.000 Verfahren wegen Impfschäden bislang einen zweistelligen Millionenbetrag. Laut Rechtsanwalt Tobias Ulbrich übersteige diese Summe allerdings die gesetzlich geregelten Anwaltskosten bei weitem.\ Hören Sie den Beitrag: „Bundesregierung bezahlt Pharma-Anwälte“, der zunächst bei Multipolar erschienen war: multipolar-magazin.de/meldungen/0227?s=09

Sprecherin: Sabrina Khalil

Bildmontage: Radio München

Radio München\ www.radiomuenchen.net/​\ @radiomuenchen\ www.facebook.com/radiomuenchen\ www.instagram.com/radio_muenchen/\ twitter.com/RadioMuenchen\ odysee.com/@RadioMuenchen.net:9\ rumble.com/user/RadioMunchen

Radio München ist eine gemeinnützige Unternehmung.\ Wir freuen uns, wenn Sie unsere Arbeit unterstützen.

GLS-Bank\ IBAN: DE65 4306 0967 8217 9867 00\ BIC: GENODEM1GLS\ Bitcoin (BTC): bc1qqkrzed5vuvl82dggsyjgcjteylq5l58sz4s927\ Ethereum (ETH): 0xB9a49A0bda5FAc3F084D5257424E3e6fdD303482

@ 87730827:746b7d35

Original: https://techreport.com/crypto-news/brazil-central-bank-ban-monero-stablecoins/

Brazilian’s Central Bank Will Ban Monero and Algorithmic Stablecoins in the Country

Brazil proposes crypto regulations banning Monero and algorithmic stablecoins and enforcing strict compliance for exchanges.

---

KEY TAKEAWAYS

• The Central Bank of Brazil has proposed regulations prohibiting privacy-centric cryptocurrencies like Monero.
• The regulations categorize exchanges into intermediaries, custodians, and brokers, each with specific capital requirements and compliance standards.
• While the proposed rules apply to cryptocurrencies, certain digital assets like non-fungible tokens (NFTs) are still ‘deregulated’ in Brazil.

In a Notice of Participation announcement, the Brazilian Central Bank (BCB) outlines regulations for virtual asset service providers (VASPs) operating in the country.

In the document, the Brazilian regulator specifies that privacy-focused coins, such as Monero, must be excluded from all digital asset companies that intend to operate in Brazil.

Let’s unpack what effect these regulations will have.

Brazil’s Crackdown on Crypto Fraud

If the BCB’s current rule is approved, exchanges dealing with coins that provide anonymity must delist these currencies or prevent Brazilians from accessing and operating these assets.

The Central Bank argues that currencies like Monero make it difficult and even prevent the identification of users, thus creating problems in complying with international AML obligations and policies to prevent the financing of terrorism.

According to the Central Bank of Brazil, the bans aim to prevent criminals from using digital assets to launder money. In Brazil, organized criminal syndicates such as the Primeiro Comando da Capital (PCC) and Comando Vermelho have been increasingly using digital assets for money laundering and foreign remittances.

… restriction on the supply of virtual assets that contain characteristics of fragility, insecurity or risks that favor fraud or crime, such as virtual assets designed to favor money laundering and terrorist financing practices by facilitating anonymity or difficulty identification of the holder.

– Notice of Participation

The Central Bank has identified that removing algorithmic stablecoins is essential to guarantee the safety of users’ funds and avoid events such as when Terraform Labs’ entire ecosystem collapsed, losing billions of investors’ dollars.

The Central Bank also wants to control all digital assets traded by companies in Brazil. According to the current proposal, the national regulator will have the power to ask platforms to remove certain listed assets if it considers that they do not meet local regulations.

However, the regulations will not include NFTs, real-world asset (RWA) tokens, RWA tokens classified as securities, and tokenized movable or real estate assets. These assets are still ‘deregulated’ in Brazil.

Monero: What Is It and Why Is Brazil Banning It?

Monero ($XMR) is a cryptocurrency that uses a protocol called CryptoNote. It launched in 2013 and ‘erases’ transaction data, preventing the sender and recipient addresses from being publicly known. The Monero network is based on a proof-of-work (PoW) consensus mechanism, which incentivizes miners to add blocks to the blockchain. 

Like Brazil, other nations are banning Monero in search of regulatory compliance. Recently, Dubai’s new digital asset rules prohibited the issuance of activities related to anonymity-enhancing cryptocurrencies such as $XMR.

Furthermore, exchanges such as Binance have already announced they will delist Monero on their global platforms due to its anonymity features. Kraken did the same, removing Monero for their European-based users to comply with MiCA regulations.

Data from Chainalysis shows that Brazil is the seventh-largest Bitcoin market in the world.

In Latin America, Brazil is the largest market for digital assets. Globally, it leads in the innovation of RWA tokens, with several companies already trading this type of asset.

In Closing

Following other nations, Brazil’s regulatory proposals aim to combat illicit activities such as money laundering and terrorism financing.

Will the BCB’s move safeguard people’s digital assets while also stimulating growth and innovation in the crypto ecosystem? Only time will tell.

References

Cassio Gusson is a journalist passionate about technology, cryptocurrencies, and the nuances of human nature. With a career spanning roles as Senior Crypto Journalist at CriptoFacil and Head of News at CoinTelegraph, he offers exclusive insights on South America’s crypto landscape. A graduate in Communication from Faccamp and a post-graduate in Globalization and Culture from FESPSP, Cassio explores the intersection of governance, decentralization, and the evolution of global systems.

View all articles by Cassio Gusson

@ a296b972:e5a7a2e8

Völkerstrafgesetzbuch (VStGB)\ § 13 Verbrechen der Aggression ==============================

(1) Wer einen Angriffskrieg führt oder eine sonstige Angriffshandlung begeht, die ihrer Art, ihrer Schwere und ihrem Umfang nach eine offenkundige Verletzung der Charta der Vereinten Nationen darstellt, wird mit lebenslanger Freiheitsstrafe bestraft.

(2) Wer einen Angriffskrieg oder eine sonstige Angriffshandlung im Sinne des Absatzes 1 plant, vorbereitet oder einleitet, wird mit lebenslanger Freiheitsstrafe oder mit Freiheitsstrafe nicht unter zehn Jahren bestraft. Die Tat nach Satz 1 ist nur dann strafbar, wenn

1.

der Angriffskrieg geführt oder die sonstige Angriffshandlung begangen worden ist oder

2.

durch sie die Gefahr eines Angriffskrieges oder einer sonstigen Angriffshandlung für die Bundesrepublik Deutschland herbeigeführt wird.

(3) Eine Angriffshandlung ist die gegen die Souveränität, die territoriale Unversehrtheit oder die politische Unabhängigkeit eines Staates gerichtete oder sonst mit der Charta der Vereinten Nationen unvereinbare Anwendung von Waffengewalt durch einen Staat.

(4) Beteiligter einer Tat nach den Absätzen 1 und 2 kann nur sein, wer tatsächlich in der Lage ist, das politische oder militärische Handeln eines Staates zu kontrollieren oder zu lenken.

(5) In minder schweren Fällen des Absatzes 2 ist die Strafe Freiheitsstrafe nicht unter fünf Jahren.

Dieser Artikel wurde mit dem Pareto-Client geschrieben

(Bild von pixabay)

@ 2b24a1fa:17750f64

Jeder kann heute eine beliebige Identität annehmen, egal welches Geschlecht oder welche Tiergattung. Eine Identität soll zukünftig allerdings nicht mehr zur Disposition stehen: die digitale.

https://soundcloud.com/radiomuenchen/in-die-digitalisierung-gezwungen-von-norbert-haring?

So droht der Koalitionsvertrag unmissverständlich: „Jeder Bürger und jede Bürgerin erhält verpflichtend ein Bürgerkonto und eine digitale Identität.“ Diese Zwangsbeglückung mag auf den ersten Blick harmlos erscheinen. Mit Blick über den großen Teich aber, bekommen wir einen Vorgeschmack auf das potenzielle Ungemach einer solchen e-ID.

Norbert Häring zeichnet das Szenario, das uns in Deutschland mit der obligatorischen e-ID ins Haus steht.

Hören Sie seinen Text „In die Digitalität gezwungen“, nachzulesen auf seinem Blog:

norberthaering.de/new/sozialversicherungsnummer/

Sprecher: Karsten Tryoke

Bild: KI

@ 005bc4de:ef11e1a2

A new game is starting today, 4/19/2025, called "Moon"

https://moon.hive.pizza

I'm not a gamer and don't know much about this one, or any games for that matter, but some folks may be interested in getting in at the start.

Go-time is noon EST today, I believe.

I do get a kick out of the line "Free dopamine and tears."

😀

@ 41e6f20b:06049e45

Let me tell you a beautiful story. Last night, during the speakers' dinner at Monerotopia, the waitress was collecting tiny tips in Mexican pesos. I asked her, "Do you really want to earn tips seriously?" I then showed her how to set up a Cake Wallet, and she started collecting tips in Monero, reaching 0.9 XMR. Of course, she wanted to cash out to fiat immediately, but it solved a real problem for her: making more money. That amount was something she would never have earned in a single workday. We kept talking, and I promised to give her Zoom workshops. What can I say? I love people, and that's why I'm a natural orange-piller.

@ 3bf0c63f:aefa459d

Nostr: a quick introduction, attempt #2

Nostr doesn't subscribe to any ideals of "free speech" as these belong to the realm of politics and assume a big powerful government that enforces a common ruleupon everybody else.

Nostr instead is much simpler, it simply says that servers are private property and establishes a generalized framework for people to connect to all these servers, creating a true free market in the process. In other words, Nostr is the public road that each market participant can use to build their own store or visit others and use their services.

(Of course a road is never truly public, in normal cases it's ran by the government, in this case it relies upon the previous existence of the internet with all its quirks and chaos plus a hand of government control, but none of that matters for this explanation).

More concretely speaking, Nostr is just a set of definitions of the formats of the data that can be passed between participants and their expected order, i.e. messages between clients (i.e. the program that runs on a user computer) and relays (i.e. the program that runs on a publicly accessible computer, a "server", generally with a domain-name associated) over a type of TCP connection (WebSocket) with cryptographic signatures. This is what is called a "protocol" in this context, and upon that simple base multiple kinds of sub-protocols can be added, like a protocol for "public-square style microblogging", "semi-closed group chat" or, I don't know, "recipe sharing and feedback".

@ 7d33ba57:1b82db35

Erfurt, the capital of Thuringia, is one of Germany’s best-kept secrets. With its fairytale old town, half-timbered houses, towering cathedrals, and cobbled streets, Erfurt offers a perfect blend of history, culture, and charm —without the tourist crowds.

🏰 Top Things to See in Erfurt

🌉 Krämerbrücke (Merchants' Bridge)

• One of Europe’s longest inhabited medieval bridges
• Lined with boutique shops, artisan studios, and quaint cafés
• A picture-perfect spot for photos and people-watching

⛪ Erfurt Cathedral & Severikirche

• Two stunning Gothic churches side by side on Domplatz (Cathedral Square)
• Climb the steps for panoramic views, especially magical during sunset or the Christmas market

🏫 Augustinerkloster (Augustinian Monastery)

• Where Martin Luther lived as a monk before launching the Reformation
• Peaceful cloisters and a fascinating exhibit on his life

🕍 Petersberg Citadel

• A baroque fortress with sweeping views of the city
• Stroll the ramparts or relax in the surrounding green spaces

🎨 Local Culture & Vibe

• Erfurt is a university town, so it feels lively, young, and creative
• Great for bookstores, independent cinemas, and music cafés
• The mix of medieval structures and modern flair gives it a unique edge

🎄 Seasonal Highlights

• 🌸 Spring/Summer: Flower-filled parks, open-air concerts, and river walks
• 🎭 DomStufen Festival (summer): Operas and plays on the cathedral steps
• 🎄 Christmas Market: One of Germany’s most beautiful, set on Domplatz beneath twinkling lights and Gothic towers

🍽️ What to Eat in Erfurt

• Try Thüringer Rostbratwurst (local sausage) from a street stand
• Don’t miss Thüringer Klöße (potato dumplings), hearty stews, and apple cake
• Cozy up with local beer or wine in one of the traditional inns

🚆 Getting There

• Just 2 hours by train from Berlin or Frankfurt
• Compact and walkable—perfect for exploring on foot or by rental bike

@ c3f12a9a:06c21301

Satoshi’s Time-Traveling for Knowledge #4: Liberland 2024 – Freedom Under Siege

---

What is Liberland?

While digging through old decentralized forums archived on the Interchain, Satoshi came across a curious name: Liberland.

“A sovereign libertarian micronation on the Danube? Founded in 2015 via Terra nullius? Built on the principles of freedom, voluntaryism, and Bitcoin? And I’ve never heard of it?”

Intrigued, Satoshi began to research. The story was almost too good to be true. A 7-square-kilometer patch of unclaimed land between Croatia and Serbia, turned into a symbol of decentralized governance and individual liberty.
No taxes unless voluntary. Bitcoin as the national currency. A digital nation-state with thousands of registered e-citizens, and even its own constitution. And yet—no recognition, no borders, and no peace.

His curiosity turned into determination. He calibrated the temporal coordinates on his chrono-node to the Danube River in 2024, a year rumored to be turbulent for the Free Republic of Liberland.

When he arrived, reality struck harder than the legend.

---

Freedom Under Siege

The nation was under siege.

The scent of burnt wood and trampled earth lingered in the air as Satoshi stepped into what remained of the Liberland settlement. Broken structures, crushed solar panels, and a few scattered personal belongings were all that testified to the once-vibrant hub of liberty pioneers.

He found a group of residents—mud-streaked, exhausted, but defiant—gathered around the remnants of a communal kitchen. One of them, wearing a weathered Liberland t-shirt and a crypto-wallet hardware device on a chain around his neck, greeted him:

"You're not with them, are you?"

Satoshi shook his head.

"Just... passing through. What happened here?"

The man’s voice trembled between rage and sorrow:

"On the International Day of Peace, no less. Croatian police raided us. Bulldozers came with them. Took everything—generators, comms gear, even our medical tents. Claimed it was 'illegal occupation of Croatian forestry land.' But no court, no hearing. Just force."

Satoshi listened, taking mental snapshots of their faces, their words, their pain. He thought about the dream—of a place built voluntarily, where people governed themselves, free from coercion.
But that dream was burning at the edges, like the collapsed tents scattered behind them.

---

Reflections Under the Stars

As night fell over the Danube, Satoshi sat alone, watching the stars reflect on the black water. Thoughts spiraled:

"Decentralization... is beautiful. But without protection, it's fragile."

He realized that so long as central authorities hold monopoly on violence and taxation, every independent effort to decentralize the world—from Bitcoin to Liberland—is at risk of being suppressed, ignored, or destroyed. Not because it’s wrong, but because it's inconvenient to power.

"Unless a major state like the USA decentralizes itself from within," he thought, "true decentralization will remain a resistance—never the standard."

He activated his chrono-node once more. Not in defeat, but with purpose.

The next destination? Unknown. But the mission was clearer than ever.

originally posted at https://stacker.news/items/947954

@ be39043c:4a573ca3

Traditionally, miso making takes place during the cold winter. Miso is fermented during the warm season and start using after it gets cooler in the fall. However, I did make during the summer and there was no problem.

For 29oz miso

Ingredients: * Chickpeas 0.5lbs（227g） * Dried Koji 0.5lbs（227g） *not raw(active) koji * Natural salts 103g * Chickpeas : Koji: Salts = 1: 1: 0.45 (salts 12.5%)

I find chickpeas easier to handle than soy beans. For soy beans,

• Soy beans 230g (soak at least 18 hours)
• Dried Koji 340g
• Natural salts 　30g（Salts 12.5%）

You also need :
Container for fermentation -32 oz glass jar (no metal lid) or strong plastic container or bag that can be sealed. * large mixing bowl
small bowl
* pressure cooker or large pot * food processor or blender or masher (I use the bottom of small glass jar sanitized with hotwater) * parchment paper or plastic wrap to cover the surface

1. Wash chickpeas and soak over night
2. Cook chickpeas until it can be crashed with your thumb and pinky finger with a pressure cooker or a pot (this may take hours with a pot) Move a part of cooked liquid from the pot to a small bowl and drain the rest. Wait until chickpeas can be handled with hand.
3. Mash chickpeas into paste
4. Sanitize the 32oz jar with hot water or sanitizer of your choice
5. Mixed dried koji with salts with hand
6. Add koji and salts to the chickpea paste. Mix with hand well. Add a little bit of the liquid you put aside earlier if the paste is too dry (do not add too much).
7. When mixed well, make balls with the paste using hands.
8. Throw one of the balls into the jar and push onto the jar with your fist. Repeat this process. (you don't have to punch here. Just push. This process is to transfer the miso paste into the jar without air. The exposure to air will lead to mold. Make sure not to have a space.)
9. After throwing all balls into the jar and place tightly without air, seal the surface with a piece of parchment paper or plastic wrap.
10. Close the lid.
11. Place the jar in a cool and dark place (room temperature). Leave 6 months to 2 years. After the half of the duration, you may pull out of paste and place the bottom half onto the upper half so that the miso will be evenly fermented. This process can be skipped. Check once in a couple of months if there is mold.
12. If mold appears on the surface, just scrape it off.

Miso pro's video. He uses soys.

https://marukawamiso.com/make-miso/85.html

@ 2ede6f6b:b94998e2

test

originally posted at https://stacker.news/items/459389

@ 044da344:073a8a0e

Der Chefredakteur war freundlich am Telefon und etwas zerknirscht. Dafür kassieren wir eine Rüge, ganz klar, sagte Hannes Lehner sinngemäß. Er habe mit seiner Redaktion gesprochen, noch einmal an die journalistische Sorgfaltspflicht erinnert, nachzulesen zum Beispiel im Pressekodex des Deutschen Presserates, und die Abläufe so verändert, dass so etwas nicht noch einmal passieren könne. Außerdem sei die Redaktion bereit, mir etwas Gutes zu tun, wenn ich denn eine Idee hätte.

Ich schreibe das hier etwas salopp aus dem Gedächtnis. Hintergrund ist einer dieser üblen Texte, die in der Regionalpresse immer dort aufploppen, wo Menschen öffentlich auftreten, die im kollektiven Gedächtnis gebrandmarkt sind. Querdenker, Putinversteher, Leugner von diesem und jenem. Die Details kann man unten nachlesen und dort auch das Meisterwerk von Andrea Weidemann genießen, immerhin Redaktionsleiterin Plattling-Deggendorf-Osterhofen in der Mediengruppe Attenkofer, die für das Straubinger Tagblatt steht. Veröffentlicht wurde der Text dort am 30. November 2024 auf der Titelseite des Lokalteils in Plattling. Am nächsten Tag habe ich Patrik Baab im Wohnzimmer von Plattling interviewt. Der Saal war voll, trotz oder wegen des Weidemann-Artikels.

Mein Punkt hier ist: Es lohnt sich, solche Angriffe nicht einfach auf sich beruhen zu lassen. Ich hatte es vor zwei Jahren schon einmal versucht beim Presserat und verloren in einer Sache, die viel größer war – mit drei zu zwei Stimmen bei zwei Enthaltungen. Wer weiß. Die Beschwerde ist online, und jeder mag sich selbst ein Urteil bilden. Diesmal war das Urteil auf Ebene eins einstimmig (Beschwerde ist begründet) und auf Ebene zwei fast einstimmig (sechs zu eins): eine Missbilligung, die zwar nicht abgedruckt werden muss, aber in diesem Fall doch sollte („als Ausdruck fairer Berichterstattung“).

Warum es keine Rüge gab, Höchststrafe im Presserat-Kosmos, wissen allein die Götter. Weiter begründet wird das nicht. Das Schreiben des Presserates, immerhin drei eng bedruckte Seiten, wäre ein Thema für sich. Es gelingt den Kollegen dort nicht einmal, den Weidemann-Artikel fehlerfrei zusammenzufassen. So macht mich der Presserat zum Gründer des „Querdenker-Blattes” Demokratischer Widerstand – zu viel der Ehre. Viel wichtiger als irgendwelche Strafen ist aber ohnehin das Gespräch – gerade dort, wo man sich kennt und wo sich jeder Journalist leicht selbst ein Bild machen kann, bevor er in die Tasten haut und Kritiker an den Pranger stellt. Ich bin froh, dass Hannes Lehner zum Telefonhörer gegriffen und auch öffentlich Abbitte geleistet hat, bevor der Presserat sich äußern konnte. Die Zitate, um die es ging, wurden aus der Onlineversion entfernt – genau wie die Bezahlschranke, damit möglichst viele die Entschuldigung sehen. Ich werde dem Chefredakteur vorschlagen, einen seiner Leute zu den nächsten Veranstaltungen der Initiative „Deggendorf miteinander“ zu schicken, und kann mir kaum vorstellen, dass es keine gute Presse gibt, wenn man die Menschen dort erlebt und sich in die Augen gesehen hat.

Beschwerde beim Deutschen Presserat (9. Dezember 2024)

Gegenstand

Diese Beschwerde bezieht sich auf einen Artikel von Andrea Weidemann, der am 30. November 2024 im Plattlinger Anzeiger erschienen ist („Kritiker beantworten kritische Fragen nicht“).

Beschwerdegrund

Der Artikel verstößt gegen die Pressekodex-Ziffern 1, 2 und 9. Die Autorin legt mir zwei wörtliche Zitate in den Mund, die (wenn sie denn wahr wären) nicht nur geeignet sind, meine Ehre zu verletzen (Ziffer 9), sondern es mir auch unmöglich machen würden, weiter als bayerischer Beamter zu wirken. Eine „wahrhaftige Unterrichtung der Öffentlichkeit“ (Ziffer 1) wäre dabei nicht schwer gewesen, wenn Frau Weidemann sorgfältig gearbeitet (Ziffer 2) oder mir die entsprechenden Zitate vor der Veröffentlichung vorgelegt hätte. Es gab vorab einen Mailaustausch (siehe Punkt 3), der sich aber auf etwas ganz anders bezog und mich schon vor der Veröffentlichung daran zweifeln ließ, dass die Ziffern 1 und 2 des Pressekodex Richtschnur des Arbeitens von Andrea Weidemann sind.

Vorgeschichte / Mailaustausch

Für den 1. Dezember 2024 hatte die Initiative „Deggendorf miteinander“ in der Nachbarstadt Plattling eine Buchlesung von Patrik Baab angekündigt und mich gebeten, die Ausführungen des Kollegen wissenschaftlich einzuordnen. Der Titel der Veranstaltung („Wie uns Medien und Lohnschreiber in Kriege treiben“) entsprach dem Untertitel des Buchs „Propaganda-Presse“, das Patrik Baab im Sommer in der Reihe „Hintergrund kompakt“ veröffentlicht hat. Am 27. November erhielt ich folgende Mail:

Sehr geehrter Herr Meyen, in der Hoffnung, dass ich als Mitarbeiterin der Plattlinger Redaktion der Mediengruppe Attenkofer für Sie nicht in die Kategorie „Propaganda-Medium“ falle, hätte ich zu Ihrer Veranstaltungsteilnahme am kommenden Sonntag in Plattling/Niederbayern folgende Fragen: 1. Auf der Suche nach näheren Informationen zu Ihrer Person habe ich mehrfach gelesen, dass Sie der Ansicht sind, dass die (Leit-)Medien bewusst auf die Gesellschaft Einfluss nehmen, also manipulieren. Welche Belege haben Sie dafür? Und: Gilt das Ihrer Ansicht nach für alle Medien? Und für alle Themenbereiche? 2. Auch haben Sie sich kritisch zu journalistischen Faktencheckern geäußert und Sie als Propagandamaschinen bezeichnet. Heißt das, dass auch Medien wie z.B. Correctiv Ihrer Meinung nach nicht glaubwürdig sind? 3. Wenn man heute von Medien spricht, muss man vor allem das Internet im Blick behalten. Ist es nicht so, dass gerade dort ungefilterte (Falsch-)Informationen verbreitet werden? Für eine zeitnahe Rückmeldung wäre ich Ihnen sehr dankbar. Mit besten Grüßen, Andrea Weidemann, Redaktionsleitung Plattling-Deggendorf-Osterhofen

Eine solche Beschwerde ist nicht der Ort, sich im Detail mit diesen Fragen auseinanderzusetzen. Ich will deshalb nur darauf hinweisen, dass es hier schlicht keine vernünftigen Antworten gab. Frage 1 beschreibt gewissermaßen die Geschäftsgrundlage von Journalismus und Medienforschung. Wenn man nicht von Wirkungen ausgehen würde, könnten sich beide Berufsgruppen die Arbeit sparen. Zum Thema „Glaubwürdigkeit der Medien“ (Frage 2) habe ich mich 2001 habilitiert und schon seinerzeit darauf hingewiesen, dass es sich hierbei um keine sinnvolle Kategorie für die Bewertung journalistischer Leistungen handelt. Frage 3 ist suggestiv und so allgemein formuliert, dass eigentlich nur ein „Ja“ möglich ist. Ich habe deshalb am nächsten Morgen eher ironisch geantwortet und die Kollegin zugleich an die Berufstugenden erinnert:

Was soll ich dazu sagen, liebe Andrea Weidemann? Sie finden im Internet komische Sachen über mich und fragen dann, ob dort Falschinfos verbreitet werden. Am besten (das ist ja auch das Credo von Patrik Baab): Sie kommen am Sonntag und machen sich selbst ein Bild. Bis dahin mit den besten Grüßen

Antwort:

Sehr geehrter Herr Meyen, natürlich werde ich am Sonntag anwesend sein. Trotzdem schade, dass sie auf meine Fragen nicht antworten. Ich habe keine „komischen Sachen“ gelesen, sondern konkrete Aussagen von Ihnen zitiert. Darf ich noch mit einer Stellungnahme rechnen?

Frau Weidemann war dann nicht bei der Veranstaltung, hat aber vorab den Artikel veröffentlicht, über den ich mich hier beschwere.

Falschzitate

Beide Zitate befinden sich im vierten Absatz des Artikels, der offensichtlich darauf abzielt, ein „Porträt“ von Michael Meyen zu liefern. Dass mein Leben und mehr als 20 Jahre auf einer Professur für Kommunikationswissenschaft an der LMU München dabei auf die beiden Ausgaben der Wochenzeitung Demokratischer Widerstand (DW) reduziert werden, in denen ich als einer von vier „Herausgebern“ genannt werde, mag schlechter Stil sein. Wenn allerdings mit Anführungszeichen (also als wörtliches Zitat markiert) behauptet wird, ich hätte Deutschland als „Spritzenmörder-Diktatur“ bezeichnet, hört der Spaß auf. Ich habe im März 2002 einen Eid auf die bayerische Verfassung geschworen und würde mich mit einer solchen Aussage selbst ins Abseits stellen und meine berufliche Zukunft aufs Spiel setzen. Dazu kommt, dass der Plattlinger Anzeiger in einer Region erscheint, die seit mehr als dreieinhalb Jahren meine Wahlheimat ist. Eine solche Falschberichterstattung ist so geeignet, meine Reputation auch über mein berufliches Wirken hinaus nachhaltig zu beschädigen.

Das gilt so in etwas abgeschwächter Form auch für das zweite Zitat. Nach einer Zusammenfassung zum Wirken besagter Wochenzeitung folgt „Meyens Meinung“, wieder in Anführungszeichen und mir damit wortwörtlich in den Mund gelegt: „Die Medien haben sich der Propaganda der NATO vollumfänglich unterworfen.“

Ich kann nur mutmaßen, von wem beide Zitate stammen. „Propaganda der NATO“ ist nicht mein Thema, Pauschalisierungen wie „die Medien“ liegen mir fern, und ich würde den Teufel tun, die Bundesrepublik Deutschland als „Diktatur“ zu bezeichnen oder das Wort „Spritzenmörder“ in den Mund zu nehmen (wie auch das Wort „vollumfänglich“, aber das nur am Rande). Falls beide Zitate im DW gestanden haben sollten: Ich habe meine „Beziehung“ zu dieser Wochenzeitung in einem Buch behandelt (Wie ich meine Uni verlor, 2023) und außerdem eine Stellungnahme veröffentlicht (In eigener Sache, 9. Mai 2024).

Dort steht auch, dass ich gegen die Disziplinarstrafe klage, von der Andrea Weidemann zu berichten weiß (verhängt allerdings nicht „von der LMU“, sondern von der Landesanwaltschaft, einer internen Ermittlungsbehörde). Das Verfahren läuft noch. Die Kürzung der „Bezüge um zehn Prozent“ ist folglich ausgesetzt. Ich könnte mich hier also auch wegen eines Verstoßes gegen Ziffer 13 beschweren.

Zusammengefasst: Andrea Weidemann zielt mit ihrem Text darauf ab, meine Ehre zu verletzen, meine Reputation in Frage zu stellen und die Leser ihrer Zeitung so davon abzuhalten, die Lesung von Patrik Baab am folgenden Tag zu besuchen. Die Autorin legt mir dazu zwei Zitate in den Mund, die nicht von mir stammen. Statt diese Zitate von mir bestätigen zu lassen, schickt sie in einer Mail das, was sie offenbar unter „kritischen Fragen“ versteht (Überschrift des Artikels), und wundert sich dann auch noch, dass es darauf keine Antworten gibt. Der Beitrag verstößt gegen die Ziffern 1, 2 und 9 des Pressekodex und würde auch bei Ziffer 13 einer näheren Prüfung nicht standhalten.

Michael Meyen: Videos

Freie Akademie für Medien & Journalismus

Unterstützen

@ 23a2c1c3:8a8bfa1f

Verum sine mendacio, certum et verissimum. Quod est inferius est sicut quod est superius, et quod est superius est sicut quod est inferius ad perpetranda miracola Rei Unius. Et sicut omnes res fuerunt Uno, meditatione Unius: sic omnes res natae fuerunt ab hac Una re adaptatione. Pater eius est Sol, mater eius Luna. Portavit illud ventus in ventre suo. Nutrix eius terra est. Pater omnis telesmi totius mundi est hic. Vis eius integra est, si versa fuerit in terram. Separabis terram ab igne, subtile a spisso, suaviter cum magno ingenio. Ascendit a terra in coelum, iterumque descendit in terram, et recipit vim superiorum et inferiorum. Sic habes gloriam totius mundi. Ideo fugiet a te omnis obscuritas. Hic est totius fortitudinis fortitudo fortis, quia vincet omnem rem subtilem; omnemque solidam penetrabit: Sic mundus creatus EST. Hinc erunt adaptationes mirabiles, quarum modus hic est. Itaque vocatus sum Hermes Trismegistus, habens tres partes philosophiae totius mundi. Completum est quod dixi de operatione solis.

@ 1bc70a01:24f6a411

Untype Update

I cleaned up the AI assistant UX. Now you can open it in the editor bar, same as all other actions. This makes it a lot easier to interact with while having access to normal edit functions.

AI-generated content

Untype uses OpenRouter to connect to various models to generate just about anything. It doesn't do images for now, but I'm working on that.

Automatic Title, Summary and Tag Suggestions

Added the functionality to generate titles, summaries and tags with one click.

A Brief Preview

Here is a little story I generated in Untype, ABOUT Untype:

This story was generated in Untype

Once upon a time, in the bustling digital city of Techlandia, there lived a quirky AI named Untype. Unlike other software, Untype wasn't just your everyday article composer — it had a nose for news, quite literally. Untype was equipped with a masterful talent for sniffing out the latest trends and stories wafting through the vast digital ether.

Untype had a peculiar look about it. Sporting a gigantic nose and a pair of spectacles perched just above it, Untype roamed the virtual city, inhaling the freshest gossip and spiciest stories. Its nostr-powered sensors twitched and tickled as it encountered every new scent.

One day, while wandering around the pixelated park, Untype caught a whiff of something extraordinary — a scandalous scoop involving Techlandia's mayor, Doc Processor, who had been spotted recycling old memes as new content. The scent trail was strong, and Untype's nose twitched with excitement.

With a flick of its AI function, Untype began weaving the story into a masterpiece. Sentences flowed like fine wine, infused with humor sharper than a hacker’s focus. "Doc Processor," Untype mused to itself, "tried to buffer his way out of this one with a cache of recycled gifs!"

As Untype typed away, its digital friends, Grammarly the Grammar Gremlin and Canva the Artful Pixie, gathered around to watch the genius at work. "You truly have a knack for news-sniffing," complimented Grammarly, adjusting its tiny monocle. Canva nodded, painting whimsical illustrations to accompany the hilarious exposé.

The article soon spread through Techlandia faster than a virus with a strong wifi signal. The townsfolk roared with laughter at Untype’s clever wit, and even Doc Processor couldn't help but chuckle through his embarrassment.

From that day on, Untype was celebrated not just as a composer but as Techlandia's most revered and humorous news-sniffer. With every sniff and click of its AI functions, Untype proved that in the world of digital creations, sometimes news really was just a nose away.

@ 7d33ba57:1b82db35

Landshut, located in Lower Bavaria, is one of Germany’s most beautiful and historically rich towns. Nestled on the banks of the Isar River, it charms with colorful Gothic buildings, a majestic hilltop castle, and a walkable old town full of character. It’s less touristy than Munich, but just as captivating.

🏰 Top Things to See in Landshut

👑 Trausnitz Castle

• Built in the 13th century and perched above the town
• Offers panoramic views over the red rooftops of Landshut
• Explore medieval halls, Renaissance arcades, and quirky art collections

⛪ St. Martin's Church

• Home to the tallest brick tower in the world (130m!)
• A soaring example of Gothic architecture—stunning inside and out

🏘️ Old Town (Altstadt)

• Lined with pastel-colored townhouses and bustling cafés
• Walk the Altstadt street, full of shops, bakeries, and history
• Don’t miss Ländtor, the medieval city gate that once guarded the town

🎭 Landshuter Hochzeit (Wedding Festival)

• Every four years, Landshut hosts one of Europe’s biggest historical reenactments
• Locals dress in 15th-century costumes to recreate the wedding of Duke George and Princess Hedwig (1475)
• Expect jousting, feasting, parades, and pageantry—pure medieval magic!

🍺 What to Eat & Drink

• Try Bavarian specialties like Weißwurst, pretzels, and Schweinshaxe (pork knuckle)
• Wash it down with a cold beer from one of the local breweries—Landshuter Brauhaus is a classic
• Grab a coffee at a riverside café or enjoy cake at a traditional Konditorei

🚆 How to Get There

• Just 1 hour by train from Munich
• Easily explored on foot or by bike
• A great day trip or stopover on your way to/from southern Bavaria or Austria

🌼 Best Time to Visit

• Spring and summer for festivals, riverside walks, and sunny beer gardens
• December for cozy Christmas markets and fairy-lit old town streets
• Any time of year for history lovers and slow travel fans

@ 2e8970de:63345c7a

originally posted at https://stacker.news/items/947930

@ 502ab02a:a2860397

น้ำมันถั่วเหลือง ของเหลวสีทองในครัว... แต่ในเซลล์เราอาจไม่ขำ หลายบ้านรักน้ำมันถั่วเหลือง เพราะมัน... -หาง่าย -ราคาน่ารัก -ผัดอะไรก็หอมเบา ๆ แบบบ้าน ๆ แถมบางแบรนด์ยังใส่ฉลาก “มีโอเมกา 3” ให้ดูดีในชั้นวางซูเปอร์ เหมือนกำลังได้กินแซลมอนแบบขวด ใช่ครับ ในน้ำมันถั่วเหลืองมีโอเมกา 3 จริง แต่เป็นชนิด ALA (Alpha-Linolenic Acid) ซึ่งร่างกายเราจะต้องแปลงเป็น DHA/EPA ถึงจะใช้งานได้ ปัญหาคือ... อัตราแปลงต่ำเตี้ยเรี่ยดิน แค่ 0.5–5% เท่านั้น

แถมปริมาณโอเมกา 6 ยังสูงจนเบียดโอเมกา 3 ตกเวที แล้วความสมดุลของกรดไขมันทั้งสองสายนี้ คือหัวใจสำคัญของการควบคุม การอักเสบ (inflammation) โอเมกา 3 = ดับไฟ โอเมกา 6 = จุดไฟ แต่น้ำมันถั่วเหลืองใส่ชุดนักผจญเพลิงมา แต่ดันถือไฟแช็คอะ

โอเมกา 6 + ความร้อน = สารพิษในครัว เมื่อเอาน้ำมันถั่วเหลืองไปเจอไฟสูง ๆ จากการผัดหรือทอด จะเกิด lipid peroxidation – ปฏิกิริยาออกซิเดชันที่เปลี่ยนไขมันดี ๆ ให้กลายเป็น สารอนุมูลอิสระสุดร้าย สารเหล่านี้สามารถไปทำลายเยื่อหุ้มเซลล์ ทำให้เกิดการอักเสบในระดับเซลล์เรื้อรัง ไม่ทันรู้ตัว ก็มีอาการปวดเมื่อย ตับอักเสบ ไขมันเกาะตับ หรือแม้กระทั่งภูมิคุ้มกันล้มเหลวแบบไม่ได้เชิญหมอดูมาก่อน

ปริมาณ PUFA (polyunsaturated fatty acids) สูงถึงกว่า 50-60% ซึ่งในสภาพของธรรมชาติ PUFA ไม่ได้ร้าย… แต่เมื่อมันถูกนำไปเจอไฟแรงๆ เช่น ทอด ผัด หรือแม้แต่ผ่านกระบวนการ refine ที่อุณหภูมิสูง มันจะกลายเป็น ไขมันไม่เสถียร ที่เหมือนคนใจบาง เจออะไรแรงๆ ไม่ได้เลย เพราะจะเกิดสาร lipid peroxidation products ที่ทำลายเซลล์ ตับ หลอดเลือด และอวัยวะที่คุณรักอย่างไม่รู้ตัว

ถั่วเหลืองยุคนี้... ไม่เหมือนเมื่อก่อน ถ้าถั่วเหลืองเมื่อก่อน อาจจะเป็นคุณป้าผู้รักสุขภาพ ถั่วเหลืองยุค GMO ก็อาจเป็น influencer สายปลอมที่แต่งหน้าหนักด้วย glyphosate น้ำมันถั่วเหลืองในตลาดส่วนใหญ่สกัดจากถั่วเหลือง GMO ผ่านการใช้ตัวทำละลายอย่าง เฮกเซน (hexane) ซึ่งแม้จะมีประสิทธิภาพในการรีดน้ำมันจากวัตถุดิบอย่างยอดเยี่ยม แต่ก็มีข่าววิจัยมากมายที่เริ่มตั้งคำถามว่า เฮกเซนตกค้างหรือไม่ และถ้าตกค้าง จะมีผลต่อระบบประสาทหรือไม่? และกระบวนการทำให้ใสที่ต้องใช้ ความร้อนและเคมีอีกหลายขั้น ซึ่งแน่นอนว่า... ไขมันที่ร่างกายเราควรได้รับ ควรเป็นไขมันที่เรียบง่าย ดิบ ๆ ดั้งเดิม ไม่ใช่ไขมันที่ถูก “ฟอกสี เติมกลิ่น กรองเคมี” จนแทบไม่เหลือความเป็น real food

แต่น้ำมันถั่วเหลืองก็มีข้อดีนะ น้ำมันถั่วเหลืองที่ไม่ได้ refine จนหมดเกลี้ยง ถ้าไม่ได้ปรุงด้วยความร้อนจะยังคงวิตามินอีไว้พอสมควร ซึ่งเป็นสารต้านอนุมูลอิสระที่ดีต่อผิวพรรณและช่วยลดการเกิด oxidative stress ได้ นอกจากนี้ยังเป็นที่นิยมเพราะมีราคาถูก สะดวก หาง่าย และรสชาติไม่กลบวัตถุดิบ จึงเป็นที่นิยมในอุตสาหกรรมอาหารและเบเกอรี่ เช่น ขนมปัง มายองเนส หรือสินค้าจำพวกแปรรูปต่างๆ

นั่นหมายความว่า เป็นอีกหนึ่งน้ำมันที่เหมาะกับการนำไปทำ ultra processed food เชียวครับ ได้ต้นทุนที่สะดวกและหาง่ายด้วย เป็นน้ำมันหลักในการทำ มายองเนส เลยครับ

และคำถามสำคัญที่น่าจะมีมาด้วย ตอบไว้ก่อนเลยครับว่า น้ำมันถั่วเหลือง ไม่มีสารแกมมา-โอริซานอล (γ-Oryzanol) จ้ะ แพ้น้ำมันรำข้าวเด้อ #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก

@ 502ab02a:a2860397

ตัวหนังสือมีเสียง วันนี้แซงมาเพลงนึง

เพลงนี้ชื่อ "เสมอ" เป็นเพลงที่ผมเขียนขึ้นมาเพื่อเหตุผล 2 อย่าง 1. อยากมีเพลงเกี่ยวกับแดด ไว้รองรับ content ตากแดด 2. อยากมีเพลงปลอบประโลมใจ เพราะตกตะกอนมาจากโพส "แตกสลายเพื่อเติบโต"

สองเหตุผลนี้มันสอดคล้องกันดีครับ สามารถเป็นเพลงเดียวกันได้ เพราะเพลงเกี่ยวกับแดด ผมไม่อยากได้เนื้อหาแบบ วิตามินดี ส่งเสริมร่างกายแข็งแรง แบบเพลงเต้นประกอบท่าตอนเช้า 5555 คนละจุดมุ่งหมายกัน

ท่อนย้ำผมเลยใช้คำว่า "พรุ่งนี้จะมาใหม่ พรุ่งนี้จะมาใหม่ เสมอ..." แล้วเล่นคำย้ำซ้ำว่า "พรุ่งนี้จะสู้ใหม่ พรุ่งนี้จะสู้ใหม่ นะเธอ..." ใครตามงานผมน่าจะพอทราบลายเซนต์ว่า สไตล์นี้นี่กูเลย 5555

เพลงจะเล่าถึงความอ่อนล้า ที่เทียบกับคืนอันหนาวเย็น โดดเดี่ยว แต่เมื่อไหร่ที่แดดสาดส่อง นอกจากความมืดจะหายไปแล้ว ความอบอุ่น การเริ่มต้นใหม่ ก็แสดงตัวตนว่ากำลังมาหา

สิ่งนึงที่อยากให้จำไว้เสมอคือ "พระอาทิตย์ จะขึ้นทิศทางเดิมเสมอ" เมื่อไหร่ที่อ่อนล้า เมื่อยใจ ไร้กำลัง ให้รู้ว่า พรุ่งนี้นะ พรุ่งนี้ พระอาทิตย์จะมาโอบกอดเธอด้วยความอบอุ่น แบบที่เป็น "เสมอ"

บทความเกี่ยวกับแดดพรุ่งนี้ ก็มีความสอดคล้องกับเพลงนี้ครับ ไว้ติดตามอ่านกันตอนตากแดด พรุ่งนี้ 8.00 นะครับ

อ้อ เพลงนี้ไม่ได้ลงในระบบใดทั้งสิ้น (เพราะยังไม่ได้เอาไปลง 555) มันจึงมีความพิเศษที่ ฟังได้ที่นี่เท่านั้นครับ แก้ๆๆ ลืมหว่ะ youtube มี https://youtu.be/esyd_W_gyZ0?si=kH7gVod3vd1b16Qq 55555

เนื้อเพลง "เสมอ" Song by : HereTong Teera Siri เหนื่อยล้าอ่อนแรง มืดมนแค่ไหน โดดเดี่ยวเพียงใด หัวใจอ่อนล้า

ผ่านวันนี้ ไปด้วยกัน ผ่านวันนี้ ไปด้วยความฝัน

พรุ่งนี้จะมาใหม่ พรุ่งนี้จะมาใหม่ เสมอ...

เมื่ออาทิตย์สาดแสง ความมืดจะจางหาย ความหนาวจะกลับกลาย ได้ไออุ่น

เมื่ออาทิตย์ส่องแสง หัวใจจะเริ่มคุ้น ความละมุนแห่งรัก ให้พักใจ

โลกสวยสดใส สว่างไสวสุดฟ้า ใจที่อ่อนล้า ละลายหายไป

ผ่านวันนี้ไปด้วยกัน ผ่านวันนี้ไปพร้อมกับฝัน แล้วพรุ่งนี้จะสู้ใหม่ พรุ่งนี้จะสู้ใหม่ นะเธอ...

ใต้อาทิตย์สาดแสง เรี่ยวแรง เติมเต็มหมดใจ แสงจะส่องไป สู่ปลายทาง แห่งความฝัน สู้วันนี้ไปด้วยกัน สู้วันนี้ไป ด้วยความฝัน เธอยังมีฉันเสมอ เพียงเธอมองบนฟ้า... พรุ่งนี้ฉัน จะมาใหม่ เสมอ...

pirateketo #sundayspecialเราจะไปเป็นหมูแดดเดียว #siripun #ตำรับเอ๋

@ 10fe3f70:3489c810

nostr #nostr_writer #review #beginner #obsidian #anytype #contract_drafting #agreenent_drafting #lawyer #law #contract #agreement #learn #education #plugin #telegram #wordpress #yakihonne #primal #damus

How and Why I found Nostr?

I teach contract drafting. That is who I am.

To teach the subject I maintained few websites through self-hosted Wordpress. I faced numerous challenges despite spending money on hosting, domain and whatnot. I do not have any technical background. So, you can understand my frustration when my websites kept disappearing due to hacking. I always put a brave face and started afresh.

I used Microsoft Word, Power Point, and Obsidian to draft my posts and lessons. So, I had some backups. Thankfully, I also did post some of the training sessions on my youtube channel. Checkout my previous post for link to the Youtube Playlist.

Since, I teach for free, every time my websites were hacked, it pained me to see the bad side of human race. I was not hurting anyone, spending my own money, still someone unknown to me, for whatever reasons, could stop my mission.

I started empathising with the belief in the internet being dysfunctional and still being beyond reach of common man.

Then I found some hope, when around a year or so earlier, I found Anytype. A simple app, the everything app, which promises anonymity, security from data breach, and a promise to share ones thoughts publicly with the others soon via web. Although some of its features (e.g. option to self host) are little bit technical for me, I still have high hopes. It is similar to Obsidian, yet way more than that.

I could use either Obsidian or Anytype for writing and publishing my data on web. So, I recently surrendered to the idea of using one of Obsidian's plugins to publish my content. These provide the option to publish your obsidian notes on web through sub-domain. One that I used before was Obsius Plugin.

But, secretly I also wished want more.

I wished to maintain my same anonymous profile I have on Telegram. I have a dedicated student base on Telegram. So, I wanted them to easily find me or atleast my content on a new platform.

I also wanted to stop spending more money, or at least save some by spending less.

And, voila!

I came across Nostr unexpectedly through Obsidian and found a Plugin Nostr Writer by James.

I was looking for a simple method to host my blog posts and lessons on contract drafting. And, I found much more....

If you have some other compelling reasons, as Marc, do read his piece on why he is on Nostr - Why I'm on Nostr?)

What did I find?

After going through the Nostr Writer](https://github.com/jamesmagoo/nostr-writer) documentation on Github, I searched for Nostr and found NOSTR.COM.

As expected, it took me some time to understand the concepts of Public and Private Keys, Clients, Relays and so on. But, within 2-3 days, I found that this was just a SMALL TIP of a HUGE ICEBERG, yet to be show it's full potential.

My most sincere thank you to its creator, and to people who spend time explaining it and making it AWESOME.

NOSTR's CONCEPTS

If you want to READ ABOUT NOSTR's CONCEPTS, you can go through the following:

1. Intro by Nostr's founder-FLATJAF
2. NOSTR Website
3. NOSTR Guide

I also went through almost each and every youtube video I could find on Nostr onboarding and much more. Although, these are very few, I found each one of them to be very useful. I have listed some of these below.

Nostr Onboarding videos

My most sincere thank you to each of the creators (), who took time to explain the onabording by various methods.

1. By Ares - how to get started with Nostr on mobile - 3 minutes approx
2. By Castig- How to get started on Nostr - 7 minutes approx
3. By Max Demarco- Create your Nostr Account- Beginnner Tutorial - 18 minutes approx
4. By Nostr World - Nostr for Beginners w/ Derek Ross - 37 minutes approx
5. By 88 Sats Radio- how to get started on Nostr - 48 minutes approx

I suggest every beginner must watch all of these videos, create as many accounts you need, and do it until you understand the whole Idea.

This is just the beginning of what to come. So, do not stop using Nostr. In fact refer to friends and family and ask them to join.

Bonus of Nostr

You can get paid in Bitcoins! Without spending a dime!!

Yes, you read it correct.

All you need to do is have a lighting wallet.

I leave it to you explore for now. I am still reviewing the payment structure. So, I will write about how to use this feature later.

Meanwhile I suggest, you go through BTC Session's Youtube channel to learn more about bitcoins, wallets, zaps/sats, lighting, etc.

What else do you need?

Pretty much you have the basics if you did everything suggested above.

If you have a question, you can ask someone within any of the Nostr Clients.

NOSTR CLIENTS

I am experimenting with following Nostr Clients (apps to read your notes, pictures, and long form content) on my apple devices on web.

Damus Primal Yakihonne

NOSTR APPSTORE

You can find many more clients at

GetAlby's App Store Nostr App Store 1 Nostr App Store 2

So, Good luck to you and Happy Nostring

Only the Human Imagination is the limit of what you can do with Nostr

If you liked this article, share it with your friends.

@ 502ab02a:a2860397

เพื่อนๆอาจรู้สึกว่าโพสที่เล่าเรื่อง Precision Fermentation มันดูห่างไกลเหลือเกิน และอาจคิดว่า ณ ตอนนี้ยังสามารถเลือกได้ ไม่เห็นต้องตื่นตูมเลยแค่กินของธรรมชาติก็รอดแล้ว 55555 ไม่เป็นไรครับผมเข้าใจเพราะมันดูไกลตัว และซีรีส์นี้ผมมีเหตุผลในการเขียนอย่างต่อเนื่อง และค้น ค้น ค้น อย่างหนักเพื่อบันทึกการค้นคว้าของผมเอาไว้ ที่ใดสักที่หนึ่ง แล้ววันนึงถึงเวลา จะมีคนค้นดูบ้างว่า โลกมันเกิดอะไรแบบนี้ขึ้นได้ยังไงนะ (ในวงเล็บฮา)

ผมตั้งชื่อตอนนี้ว่า นมที่ไม่มีวัวเกิดขึ้นแล้ว เมื่อ "Perfect Day" พยายามกำหนดอนาคตอาหารให้มนุษย์ทั้งโลกใหม่

ในวันที่โลกกำลังสับสนระหว่างคำว่า “ยั่งยืน” กับ “ควบคุมได้” มีบริษัทหนึ่งที่กำลังสร้างฝันแบบใหม่ให้กับอาหารที่เรากินกันทุกวัน นั่นคือ Perfect Day บริษัทเทคโนโลยีชีวภาพจากสหรัฐฯ ที่ไม่ได้ขายนม แต่มาขายอนาคตว่า “คุณไม่ต้องเลี้ยงวัวอีกต่อไป แต่ยังได้นมที่เหมือนเดิมเป๊ะ” โดยใช้กระบวนการที่เรียกว่า Precision Fermentation นั่นเอง

ฟังดูดีใช่ไหม? แต่ลองก้มดูข้างกล่องอีกที แล้วถามตัวเองว่า “นี่มันอาหาร... หรือผลิตภัณฑ์ทดลองทางพันธุกรรมที่กำลังรุกคืบสู่ชีวิตเราแบบแนบเนียน?”

Perfect Day ผลิตอะไร? Perfect Day ใช้จุลินทรีย์ที่ถูก “ตัดต่อพันธุกรรม” เรียกว่า Microflora ให้สามารถสร้างเวย์โปรตีน (โปรตีนหลักในนม) ได้ในห้องแล็บ มาเลี้ยงในถังหมัก เพื่อผลิตเวย์โปรตีนที่มีโครงสร้างเหมือนกับเวย์จากนมวัวทุกประการ แต่ไม่ต้องใช้สัตว์เลยแม้แต่น้อย แล้วนำโปรตีนนั้นไปใช้ในผลิตภัณฑ์หลากหลาย ตั้งแต่นม ไอศกรีม ไปจนถึงเครื่องดื่มโปรตีน แถมยังชูจุดขายด้วยว่า กระบวนการนี้ช่วยลดการปล่อยก๊าซเรือนกระจกได้ถึง 97% และลดการใช้น้ำได้ถึง 99% เมื่อเทียบกับการผลิตนมแบบดั้งเดิม

ที่สำคัญคือสินค้าจาก Perfect Day มีจำหน่ายแล้วในทุกวันนี้ครับ ในสารพัดแบรนด์เช่น Very Dairy วางขายในสิงคโปร์ Strive FREEMILK ที่ Amazon และร้านค้าในอเมริกา Breyers Lactose-Free Chocolate Ice Cream ร่วมกับ Unilever Modern Kitchen Cream Cheese ที่เคยวางขาย และกำลังปรับกลยุทธ์ และยังมีอีกเพียบเลยครับ

นี่ไม่ใช่ทางเลือก แต่มันคือ “การรุกคืบ” Perfect Day ไม่ได้หยุดแค่ขายของ พวกเขา ขายความคิดว่าของที่พวกเขาผลิต “ดีต่อโลกกว่า” และ “เป็นนวัตกรรมที่จำเป็นต่ออนาคต” โดยที่ไม่พูดถึงว่า -มันถูกสร้างขึ้นจากสิ่งมีชีวิตตัดต่อพันธุกรรม -ต้องใช้เทคโนโลยีสูงที่ประชาชนไม่มีสิทธิผลิตเอง -อยู่ภายใต้สิทธิบัตรที่สามารถควบคุมการใช้วัตถุดิบอาหารได้แต่ผู้เดียว

ลองนึกภาพว่า… วันหนึ่งหากผู้คนคุ้นเคยกับ “นมที่ไม่มีวัว” เพราะมันรสชาติถูกปากถูกใจ แถมยังถูกจริตการรักษ์โลกแบบที่เขาบอกว่าต้องรักอย่างไร และถ้าบริษัทเหล่านี้เข้าถึงโรงเรียน โรงพยาบาล หรือโครงการรัฐ เราจะเหลือ อำนาจในการเลือก จริง ๆ หรือไม่?

เบื้องหลังแผนจากแล็บสู่กลยุทธ์ครอบคลุมตลาด ปี 2023 Perfect Day ขายแบรนด์ฝั่งผู้บริโภคของตน (เช่น The Urgent Company) ให้กับ Superlatus เพื่อโฟกัสเฉพาะ B2B (Business to Business) กลยุทธ์นี้คือการ “เป็นเจ้าของวัตถุดิบ” และปล่อยให้แบรนด์ต่าง ๆ ในตลาดมาเป็นลูกค้า แปลว่าในอนาคต นม ไอศกรีม หรือโปรตีนบาร์ที่คุณกินในทุกวันนี้อาจใช้เวย์โปรตีนจาก GMO โดยที่คุณไม่รู้ตัวก็ได้ จุดนี้หละครับสำคัญ วันไหนนะที่จะมาถึงบ้านเรา

การเข้ายึดครองตลาดไม่ต้องใช้ชื่อ Perfect Day ก็ได้... แค่ฝังมันไว้ในวัตถุดิบ แล้วส่งออกไปยังโรงงานอุตสาหกรรมอาหารทั้งโลก ควบคุมอยู่เบื้องหลังเป็นกระดูกสันหลังที่สำคัญต่อการเคลื่อนที่ไปโดยปริยาย

ทั้งนี้เพราะ Perfect Day มีพันธมิตรมากมาย ไม่ว่าจะเป็น Unilever / Nestlé / Mars / Bel Group / Coolhaus / Very Dairy / Ice Age! / Strive Nutrition และอื่นๆอีกมากมาย

ที่น่าสนใจคือ มีหลักฐานชัดเจนว่า Nestlé ได้ร่วมมือกับ Perfect Day ในการพัฒนาผลิตภัณฑ์นมที่ปราศจากสัตว์ โดยใช้เวย์โปรตีนที่ผลิตจากกระบวนการ precision fermentation ของ Perfect Day

ความร่วมมือระหว่าง Nestlé และ Perfect Day เกิดขึ้นในเดือนกันยายน 2022 โดย Nestlé ได้ประกาศความร่วมมือกับ Perfect Day เพื่อพัฒนาผลิตภัณฑ์นมที่ปราศจากสัตว์ โดยใช้เวย์โปรตีนที่ผลิตจากจุลินทรีย์ที่ได้รับการดัดแปลงพันธุกรรม ​ผลิตภัณฑ์ที่พัฒนาขึ้น ได้แก่ เครื่องดื่มนมพร้อมดื่ม (RTD) รสช็อกโกแลตและรสดั้งเดิม ภายใต้ชื่อแบรนด์ Cowabunga ซึ่งวางจำหน่ายในร้าน Safeway บางแห่งในแคลิฟอร์เนีย ​Green Queen ความร่วมมือนี้เป็นส่วนหนึ่งของโครงการ R+D Accelerator ของ Nestlé ในสหรัฐอเมริกา ซึ่งมุ่งเน้นการพัฒนาและทดสอบผลิตภัณฑ์ใหม่ๆ อย่างรวดเร็ว ​

Nestlé ได้ร่วมมือกับ Perfect Day ในการพัฒนาผลิตภัณฑ์นมที่ปราศจากสัตว์ โดยใช้เวย์โปรตีนที่ผลิตจากกระบวนการ precision fermentation ซึ่งเป็นการตอบสนองต่อความต้องการของผู้บริโภคที่มองหาทางเลือกที่ยั่งยืนและเป็นมิตรต่อสิ่งแวดล้อม

​ณ เดือนมกราคม 2025 บริษัท Perfect Day มีรายได้ประจำปีในปี 2024 Perfect Day มีรายได้รวมประมาณ 35 ล้านดอลลาร์สหรัฐ ​มูลค่าบริษัทจากการระดมทุนรอบล่าสุดในเดือนมกราคม 2024 ทำให้บริษัทมีมูลค่าประเมินอยู่ที่ 1.6 พันล้านดอลลาร์สหรัฐ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก

@ 7d33ba57:1b82db35

The San Blas Islands, officially known as the Guna Yala archipelago, are a dreamy chain of 365 islands and cays, most of them uninhabited, off Panama’s Caribbean coast. Run autonomously by the Guna (or Kuna) people, San Blas is known for its **crystal-clear turquoise waters, white sand beaches, and authentic indigenous culture.

🌞 Why Visit the San Blas Islands?

• Unspoiled beauty: No resorts or big hotels—just rustic cabanas, palm trees, and silence
• Snorkeling heaven: Coral reefs, starfish banks, and calm lagoons await
• Cultural connection: Meet the Guna people, learn about their traditions, and buy their handmade molas (textiles)
• Disconnect to reconnect: No Wi-Fi, no distractions—just sea, sky, and sand

🌊 Top Things to Do

• 🐠 Snorkel around the vibrant reefs and shipwrecks
• 🏝️ Island-hop by boat between tiny islets, some with just a few palm trees
• 🧺 Visit a Guna village to learn about their matriarchal society and way of life
• 🌅 Sunbathe or hammock-nap under swaying palms
• 🌌 Gaze at star-filled skies—zero light pollution here

🛏️ Where to Stay

• Accommodations are basic cabanas or eco-lodges, often directly on the beach
• Meals (mostly fresh seafood, rice, plantains) are usually included
• Power is limited—think solar lights, not outlets

🚐 Getting There

• Depart from Panama City via a 4x4 ride (2.5–3 hrs) to the port of Cartí
• Then hop on a boat (30–45 mins) to your island
• Or opt for a guided multi-day tour that includes transport, meals, and accommodation

🛂 Note: San Blas is semi-autonomous—you’ll need your passport for entry, even if coming from within Panama.

📅 Best Time to Go

• Dry Season (Dec–April): Clear skies, calm seas, and stunning sunrises
• Wet Season (May–Nov): Still beautiful, with occasional short tropical showers

🌺 Insider Tips

• Bring cash—no ATMs in San Blas
• Pack reef-safe sunscreen, a dry bag, and snorkeling gear
• Respect Guna customs—ask before taking photos, and dress modestly when visiting villages
• Travel light—waterproof bags are a must for boat rides

@ f57bac88:6045161e

در دنیای امروز، بارها دیده‌ایم که به‌خاطر یک کار خوب، یک سخن درست یا گذشته‌ای درخشان، کسی را روی سکوی قهرمانی می‌گذاریم و او را بی‌نقص و مطلق می‌پنداریم. اما حقیقت این است که هیچ انسانی کامل نیست. آدم‌ها موجوداتی پیچیده‌اند که با گذر زمان، تجربه و شرایط، تغییر می‌کنند. آنچه امروز ستودنی است، لزوماً فردا هم همان ارزش را ندارد.

برای مثال، توماج صالحی را در نظر بگیرید؛ کسی که با صدای بلند از حق مردم گفت، شعر خواند و در زندان و زیر فشار شکنجه مقاومت کرد. شجاعت او شایسته تحسین است، اما نمی‌توان انتظار داشت که تحت چنین فشار طاقت‌فرسایی، همیشه همان تصویر قهرمانانه را حفظ کند. یا مسیح علینژاد که علیه جمهوری اسلامی سخن گفت و کارهایی کرد که بسیاری آن را ارزشمند می‌دانند. اما این به آن معنا نیست که هر تصمیم یا سخنی از او بی‌نقص است یا او ذاتاً بی‌عیب است. حتی خاندان پهلوی که زمانی نماد پیشرفت و مدرنیته بودند، نمی‌توانند به‌تنهایی معیار حقیقت یا ناجی یک ملت باشند.

این ماجرا به چهره‌های سیاسی و تاریخی محدود نمی‌شود. ارنستو چگوارا برای بسیاری نماد مبارزه و آزادی است، اما وقتی دقیق‌تر نگاه کنیم، می‌بینیم برخی تصمیماتش به ضرر مردم تمام شد. در زندگی روزمره هم همین‌طور است؛ ممکن است کسی در لحظه‌ای خاص کاری درست انجام دهد، اما این دلیل نمی‌شود که همیشه شایسته اعتماد بی‌چون‌وچرا باشد.

بت‌سازی از آدم‌ها خطر بزرگی دارد: وقتی کسی را اسطوره می‌کنیم، دیگر نمی‌توانیم نقص‌ها و اشتباهاتش را ببینیم. اگر روزی خطایی از او سر بزند، یا شوکه می‌شویم یا به هر بهانه‌ای سعی می‌کنیم آن را توجیه کنیم. این روند، ما را از قضاوت منصفانه و خردمندانه دور می‌کند و به جای حقیقت، به توهم وابسته‌مان می‌سازد.

به جای بت‌سازی، بهتر است انسان‌ها را همان‌گونه که هستند ببینیم: با خوبی‌ها و کاستی‌ها، با شجاعت‌ها و ضعف‌ها. اگر کسی کار درستی کرد، تحسینش کنیم، اما نگذاریم این تحسین، چشم‌مان را روی حقیقت ببندد. این نگاه نه‌تنها ما را از سرخوردگی و توهم دور نگه می‌دارد، بلکه قدرت تحلیل و یادگیری‌مان را تقویت می‌کند.

اما آزادی واقعی چگونه به دست می‌آید؟ آزادی حقیقی در انتظار منجی یا قهرمان نیست. آزادی زمانی معنا پیدا می‌کند که هر فرد، خود قدرت انتخاب، تفکر و عمل داشته باشد. به جای وابستگی به یک نفر یا یک گروه، باید سیستمی غیرمتمرکز و آزاد ایجاد کنیم که در آن هیچ‌کس تحت سلطه دیگری نباشد. همان‌طور که شهبانو فرح پهلوی گفته است: «همیشه نور بر تاریکی پیروز است.» این نور، نماد خرد جمعی و آزادی است که با اتکا به خود و همکاری با دیگران، تاریکی جهل و استبداد را از بین می‌برد.

در نهایت، به جای پرستش قهرمان‌های خیالی، بیایید ارزش‌ها و ایده‌ها را مستقل از آدم‌ها بسنجیم. با عمل آزادانه، نقد منصفانه و همکاری جمعی، می‌توانیم راه را برای جامعه‌ای عادلانه، آزاد و روشن هموار کنیم.

@ 9223d2fa:b57e3de7

2,340 steps

@ 7d33ba57:1b82db35

Panama City is a bold fusion of colonial charm, tropical coastline, and modern skyline—the only capital in the world with a rainforest inside city limits. It's where skyscrapers meet historic plazas, and just minutes from one of the greatest engineering marvels on Earth: the Panama Canal.

🏙️ Top Things to Do in Panama City

🛕 Casco Viejo (Old Quarter)

• A UNESCO-listed historic district with Spanish colonial architecture, vibrant cafés, and rooftop bars
• Walk the cobblestone streets, visit Plaza de Francia, and sip cocktails overlooking the bay
• Perfect spot for nightlife, art galleries, and boutique hotels

🌉 Panama Canal

• Visit the Miraflores Locks to watch ships rise and fall as they pass between oceans
• The Canal Museum explains its incredible history and global impact
• Want a deeper experience? Take a partial or full canal transit boat tour

🐒 Metropolitan Natural Park

• A rainforest just 10 minutes from downtown
• Hike trails with sloths, monkeys, and incredible views of the city skyline from lookout points

🚴 Cinta Costera & Amador Causeway

• Coastal promenades ideal for biking or strolling
• Head to the Biomuseo, designed by Frank Gehry, or catch a sunset with city views on the Causeway

🌴 Day Trips & Getaways

🏝️ San Blas Islands

• Idyllic Caribbean islands run by the Guna Yala people
• Crystal-clear waters, white sands, no crowds—perfect for a tropical escape

🐬 Taboga Island

• Just 30 minutes by ferry
• Known as the “Island of Flowers,” it’s great for swimming, hiking, and beach relaxation

🍽️ What to Eat in Panama City

• Ceviche – Grab some fresh at the Mercado de Mariscos (Fish Market)
• Sancocho – A hearty chicken and root vegetable soup
• Ropa Vieja – Shredded beef stew, often served with rice and plantains
• Don’t miss local coffee, craft beer, and rum cocktails with a view

📅 Best Time to Visit

• Dry Season (Mid-Dec–April): Best for sightseeing, canal tours, and island trips
• Wet Season (May–Nov): Expect brief afternoon showers, but still very green and vibrant

✈️ Getting There & Around

• Tocumen International Airport (PTY) connects to major global cities
• Uber and taxis are common, but Casco Viejo is best explored on foot
• Use the Metro or MiBus for budget-friendly public transport

@ 35a8f9c0:351dae66

'First remove the beam out of your own eye, and then you can see clearly…'

I. INTRODUCTION

I acknowledge the irony of all this. I mean, here is a judgy article about problems in the church that references Jesus' own words about not judging. Yes, but even though I am writing to the global, Christian church I include myself in whatever I discuss here. That is why I say that the log is in "our" eye. And really, since we are discussing the body of Christ, I am referring to the eye of Jesus himself. Who am I to say this? I am a member of his body, or so I identify. And as appalling as it is to say, there is a log in the eye of this body. There is even a beam in the eye of Christ. Genuinely, I am not trying to be provocative. I just want to accurately describe the church's condition. To me, this image should not be any more shocking than the thought that Jesus considers us as his body in the first place. That being said, I think that the idea expressed another way would be agreed upon almost universally: the church has serious problems. Moreover, they are problems which she cannot see in herself.

So then, this piece is an honest attempt to do what Jesus prescribes: not to look at specks in the eyes of others, but to first take the log out of our own eye. At least, I'm saying that we should acknowledge that it is there. I want to talk about a problem in the church. Yes, the scope is impossibly broad: the catholic (whole, global) church. Furthermore, I want to talk about problems that are, as the analogy suggests, virtually invisible to those of us who are a part of this body. But again, I want to recognize that I am as much a part of the problem as anyone. I am a participant in this body like a skin cell in a particular spot. I am just sending out a signal about what I can sense. Still, it is not lost on me that Jesus' words alluded to above do not refer to a collective exercise but an individual one. And, I cannot pretend for too long that this piece really is genuine, collective self-reflection. I'm just one person, and so are you. You have to decide whether or not these thoughts are relevant for you in your space and time and in your community. Take this signal for exactly what it is worth to you.

II. THE PATIENT

Before attempting to describe this log in our eye, I want to describe this body of ours, the church. Simply put, we are the people who have come to know God through faith in his son, Jesus. Easy enough, right? Well, it is simple in a sense but unfathomably deep in another, of course. Do we really know God? How do we know that we know God? How do we know that we are not deceived?

I think the uncomfortable reality is that none of us know absolutely. Even Paul writing to the Philippians says,

“But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.”

So we cannot, in an absolute sense, judge even ourselves to be in or out of God’s household, the church. How then should we begin the task of identifying if others, whole groups of people even, ought to be included? In other words, how do we know who should be considered ‘Christian?’ Of course, there have been many attempts to describe essential Christianity. We could reference the work of many saints into antiquity and various creeds and catechisms. There is no shortage of modern studies on the subject either. Many of them put forward a set of doctrines that the writers say must be known and believed to be saved, to know God. Here is a sort of example: ‘You must believe [this] about the Trinity.’ Easy, right? As if we all readily comprehend the Trinity. Another might be, ‘You must hold to [this view] about what scripture is and its veracity.’ As simple as it sounds, I have seen that thinking too long on this one can lead a person to dive deep into epistemology or, more likely, deconstruct. Lastly and especially emphasized among protestants, we have, ‘you must know that none of your works can save you, only by faith can anyone be saved.’

We can believe these things easily enough. But, to merely believe that these are true is, in some sense, meaningless. James in his epistle says, “Even the demons believe and shudder.” The demons, the most lost in all of creation, believe these things, these doctrines. Furthermore, I’m quite sure that demons have better theology than the most perceptive and well-studied theologians among us. It is as Jesus said to the Pharisees, “You diligently study the scriptures thinking that in them you have life… But, you refuse to come to me to have life.”

So then, salvation is not about believing in doctrines. It is about believing in a person: Jesus, the Messiah. We place our faith in him and his ability to present us as acceptable to his father. Like the one who was lifted up with Jesus said, “Remember me when you enter your kingdom.” He was met with the Lord’s commendation immediately, “Today, you will be with me in paradise.” How advanced was that man’s soteriology? How firm was his concept of the Trinity? We cannot know. But, we know that as Paul quoting the prophet Habakkuk says, “The righteous shall live by faith.” It is only through a real, personal faith in Jesus that we are able to truly live. By faith, we relate to him as his bride and to God as sons and daughters. That is what it means to be Christian.

Broad, isn’t it? Maybe deceptively so. By this definition, there are many who could be believing in Jesus. The next question is, even if you are believing, how do you know that you are believing in the true Jesus and not another Christ? Some might say again that doctrine, specifically Christology and an understanding of the attributes of God, will identify the true Jesus and, subsequently, those believing in the true Jesus by virtue of their answering this question correctly. But, I disagree. Surely, the Jesus that I can comprehend at my best isn’t the full, real Jesus. And, I’m sure that every Christian has misconceptions about Jesus that could render him a false Jesus.

Many would then instruct us to identify the primary or cardinal truths that simply cannot be denied about Jesus. If these are denied, then you have a false Jesus. But even if you accept that there are cardinal or essential truths about Jesus and superfluous ones, that does not mean that you are now believing in the person you can identify. Consider, again, the demons. The demon-possessed man more easily recognized Jesus than the greatest born of women (and Jesus’ own cousin), John the Baptist.

So next, I’ll ask: what is the essential condition of having at least encountered the real Christ? I would say that the reality of meeting the actual person of Jesus is not a function of how much you know about him. Like an interaction with any person, it is solely based on them coming to you or you coming to them. And, in the case of Christ, as Jesus himself says to Peter, all such revelation of the Son is from God. And, as John says, “We love him because he first loved us.” So, Christ comes to you, he calls you, and you respond. An infant relates to his mother but knows very little about her. He does not know her name, her likes or dislikes, or her origin. Instead, he exercises a perfect and natural dependence. He, in full innocence and faith, relies on her for his good. He trusts her. There are things he recognizes about her based on what he feels: her smell, her touch, her voice. But, his knowing these things does not legitimize his knowing her or her knowing him. If he were deaf and did not know her voice, she would not be to him any less his mother.

So it is with our relation to God. And, we did not have to be born for God to know us. As Paul says, God has set apart his people from before the world began. Our relation to God is, in that way, ancient and profound and really quite outside us. However, for the conscious person planted in time, our knowing God and our actual believing in Christ will involve us being acquainted with something about Christ, namely, his gospel.

Can we then ascertain the essential contents of the gospel, and thereby identify who is in the church? Again, I say no. The gospel can be communicated in 50 words. Simultaneously, the gospel cannot be communicated in all of the books ever written. The gospel is not an incantation. I do not believe it can be formulated into an exact set of words. The Word is Jesus himself, and his gospel is to be distributed as he instructed: in the name of the triune God by discipleship and the washing of baptism. The giving of the gospel is personal, and although Jesus commands his disciples to be taught, that teaching is to be active and comprehensive. Furthermore, we see examples in the New Testament of people who hear the true gospel, believe it, and yet do not receive the Holy Spirit until a later time. In these cases, was communion with God not just a simple matter of hearing the gospel and believing? And, what should we say about the saints of the Old Testament or the repentant Ninevites? What was the nature of their relationship with the Spirit and how deep was their understanding of the ‘gospel?’

These things are not so easy to set into a concrete formula. God communes with people according to his own will. We do not summon Him. And so, I will not attempt to draw a line around any concept of the ‘essential’ gospel. Instead, I will comfortably leave this work here and move on to questions that I think are more accessible to answer and more pertinent to our discussion of the Church and this log in her eye.

Accordingly, when it comes to evaluating whether a person is truly believing in Jesus, I find that the authors of the New Testament consistently direct their hearers to examine their faith not according to their knowledge but by their fruit. James says that the kind of faith that is not accompanied by works is a “dead faith.” Jesus himself says, “You will know them by their fruit.” The apostles also, in calling out false teachers, repeatedly cite their sensuality and impure motives as evidence of their falseness. I believe we are to evaluate people in this way: by their fruit. So, how should we make such assessments about the fruit of professing Christians today?

On a personal and even a communal level, it seems doable to put such an understanding into practice by examining our own lives and the lives of those around us. We can test ourselves and evaluate each other, exhort, and admonish one another. To do these things is the plain instruction of the New Testament. But, what are we to do about the global church? How do we make assessments about the genuineness of the faith of syncretistic Christians who practice Santería in the Caribbean or 7th generation Greek Orthodox Christians in Central Europe or the myriad of flavors of Evangelical Christians who pepper the American South and Midwest? Are these even questions that we should attempt to answer? And, do our attempts to answer such questions actually inhibit our ability to make this motion on the local level which is what is instructed, biblical, and achievable?

Those are, of course, leading questions. What I’m really saying is that the task of identifying who is ‘in’ or ‘out’ of the global church is not only unproductive but fundamentally un-Christian. As an example from the Protestant perspective, the task of determining whether (capital C) Catholics are ‘in’ or ‘out’ of true Christianity is not a Christian motion, but a political one. Moreover, it is a motion that would inhibit a person from acknowledging and loving the Catholic who is his actual neighbor. However, that is not to say that local churches ought to eschew clearly identifying their members. Determining who is in or out of a local church is scriptural and necessary. We see repeated instruction about church discipline and discerning the body in the New Testament, but this discernment is to be done in observation of one’s conduct and way of life. To make such determinations about people whose fruit are not visible to you, I say again, is not Christian but necessarily political.

Here, I do not define the political as that which is related to the government or civil affairs, nor do I mean to refer to the specific American concepts of the left and the right. By ‘political,’ I am referring to the practice of groups and the people who comprise them to accumulate power and exert influence. I am referring also to the structures built to those ends. In name, these structures serve our need for cooperation, but, in reality, they are about the business of control and domination. They exist in and through our institutions, our governments, and our religions. It is a very natural, although terrible, tendency of man to organize himself in this way. It is, by way of allegory, to become Babel or Egypt or Rome. It is the great tragedy of God’s project working through national, ethnic Israel that Jerusalem became a Babylon. They did not submit to God’s direction but instead did what was right in their own eyes. They struck hands with the impure and the violent to rob widows’ houses and oppress the poor. Though they were commissioned as a nation of priests to the world, Israel’s faithlessness led them to collapse and scatter.

The church today is by no means excluded from being drawn into these kinds of self-destructive, political practices. Furthermore, I say that our widespread way of judging the faith of people we do not know has more to do with the drawing of lines for political territory than it does a true desire to discern the truth about salvation.

Accordingly, I will not attempt to identify who is ‘in’ or ‘out’ of the global church. I am thus unable to complete the stated goal of this section: to define clearly who is in this body. Instead, I will briefly describe to whom I make my address. In Ezekiel’s prophecy, God commissions his servant to mark everyone in Jerusalem who sighed and groaned at such injustices as those mentioned above. In kind, I am speaking to you only if you are concerned enough to listen. If you are concerned about the state of God’s kingdom on earth today, if you sigh and groan at the injustices evident among us, if you feel a gnawing pain in your eye and are agitated enough to identify the cause, then I would like to talk with you.

III. THE DIAGNOSIS

How can we measure our health as a body? If we are indeed ill, what kind of sickness do we have? Also, how bad do we have it? First, I think it would be good to delineate between the symptoms of our condition and the condition itself. And, I would say that the symptoms are apparent.

Discord

Queue the obligatory mention of the ridiculous number of protestant denominations. Queue up the history of wars and murders committed over differences of opinion on baptism or justification or saints or anything else. Bring up the modern-day divisions that would have members of one church holding protests outside of other churches. We are divided from our neighbors, even those who profess Christ, by political party, age, race, and class. We also divide according to commitments to various ideologies and practices such as homeschooling, style of preaching, or cultural preferences like clothing or music. Churches end up describing themselves in what amount to marketing terms that they use to attract congregants and differentiate themselves from other churches. This othering makes competitors of those who, in Christ, should be regarded as brothers. The solution becomes not to understand and to be at peace with each other, but to win arguments against each other and to win more and more to one’s side.

This kind of division and hostility are bound up in the heart of man, but this is not how the church has learned Christ. In his high priestly prayer, Jesus asks for us to be one even as he and his father are one. We fall despairingly, comically short of that.

Adulteration and isolation

There are many evils and injustices in the world today that are, in a sense, occurring outside of Christ’s body. It is the explicit purpose of this article (refer again to the title) to set those aside for now and focus on issues in and of the church. But, in response to evil in the world, there are common life patterns to which certain groups in the church have shown a predisposition.

One of these is retreat. This is the ‘Benedict Option:’ the isolation of the church from the world. It is destructive in a hidden way but to adapt a proverb, the one who is absent in the Lord’s work is like the one who destroys it. After all, it is not an option. It is disobedience. It is an attempt to be not of the world by not being in the world either, and that is not the condition into which God has placed his church. Meanwhile, the other impulse is to adulterate, to accommodate, or to lose one’s own soul in an attempt to gain the world. By this, I do not mean in the external way of mere appearances but at the core. Adulteration is to lose everything by letting go of the only thing.

Christ, in his sermon on the mount, warns against both of these tendencies. He directs us not to become like salt that has lost its saltiness and is therefore indistinguishable from the sand on the road, and he warns us not to become like a light that has been hidden so as to become obscured and useless.

Today, as in the past, there are traditions that will drive themselves into such isolation in the name of purity that they will almost completely lose their sense of mission and form cultures that function as insular echo chambers. Often held together by strong, charismatic leaders, these are the acceptable cults of the Christian religion. On the other hand, there are traditions that habitually regress into worldliness and assimilate themselves out of who they are as Christ’s bride. These turn into little more than social clubs with Christian decoration. I do not find that these tendencies occur along a ‘right’ or ‘left,’ a ‘conservative’ or ‘liberal,’ axis or according to any geography. I have seen that these kinds of movements can mix and often occur in response to each other and to the broader forces in the culture by which Christians, acting like everyone else, set their orientation.

Abdication of the responsibility coincident with freedom

Our marriage to Christ has afforded every individual direct access to God by his Spirit. Why then are there all of these podcasts and Q&As and blogs in which celebrity pastors tell Christians how to live out every minute of their lives? Can I celebrate Christmas? What songs should we sing in church? Can I go to a gay wedding? I am not saying that we should not receive counsel or teach each other, but Christian, why are you asking a man you do not know these questions? He is not your pastor. Is he even anyone’s pastor? Who does he know intimately so as to teach them personally, guide them, and correct them? Maybe no one. Certainly not you.

I say this as someone who has benefitted very much from the words of Piper and Baucham and Macarthur just as I have benefitted from the words of other saints like Luther or Aquinas or Kierkegaard. But, John Piper can’t live my life for me. And, it wouldn’t be good if he could. We have become so concerned with finding the answer to every question that we’ve forgotten how to wrestle with God and walk by his Spirit for ourselves.

In a related way, Christians have become profoundly complacent on the local level. We have, as a matter of course, yielded our Christian responsibility to an officially sanctioned and groomed, professional, Christian class. They are the preacher, the missionary, the evangelist, and the humanitarian. These are the apparent hands and feet of Jesus.

And so, the job of the ‘Christian’ in many spheres today is to live exactly like the world. Our marching orders are to make as much money as we can and live comfortably with a clean conscience knowing that for the pure all things are pure. We expect God’s blessings given to us in Jesus to feature in our daily lives. We are called to pursue our careers and build up our church communities, and we devote ourselves to raising godly families who will continue this work into the future. We are directed to come to church every Sunday to hear such messages from the preacher about where to fix one’s attention and how to give to worthwhile ministries thereby empowering the parts of the body that will go out to the poor, the ignorant, and the hurting in Christ’s name.

Congregants are then left to tend to their own well-being and personal lives. They are to be hospitable to neighbors who are like-minded, foster the relationships that will increase their respectability in the church, and strive for a life that is prosperous and correct at the end of which people will say, ‘That was a life well lived.’

What? How did we get to such a place that this is the promoted vision for the Christian life? This is not the kind of life the apostle, Paul, commends to his readers saying,

“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself.’ If you bite and devour each other, watch out or you will be destroyed by each other. So I say, walk by the Spirit, and you will not gratify the desires of the flesh.”

We have each been called in freedom to the law of love. Despite outward appearances, if we find ourselves biting and devouring one another, it is because we have refused to take up this call to freedom in the Spirit.

But, are things really all that bad in the church today? One might say, “Yes, I live comfortably. Yes, I try to earn a good living. Yes, I benefit from the teaching of the good Christian leaders close to me and far away. Yes, I support ministries that I believe in. So, what? I am doing all of this in God’s will, and I’m not transgressing any commandment. I am, in fact, living this life as an expression of the freedom I have in Christ guided by the Spirit.”

Are we, though? Truly, I’m prompting myself for examination as much as anyone else. Over and over again, we have seen God’s people run with both eyes closed straight into the second commandment: “Do not take my name in vain.” It is so easy to build up a Babel and call it Jerusalem. It is so easy to draw near to God with our lips and our professions, while our hearts are nowhere near him. It is so easy to be lukewarm. Hear Jesus’ words to the young ruler, “Go and sell all that you have and follow me.” This young man did not consider himself in violation of any command, yet he went away without Jesus. I do not mean to speak of money and possessions only. Hear again our Lord, “If you love father or mother, son or daughter more than me, then you are not worthy of me.” Are these statements not threatening to us and our way of life? Paul said that if there is no resurrection of the dead and all this belief is false, then it is Christians who ought most to be pitied. Are we really living in such a way that if the gospel were a lie, we will be the ones who will have lost the most?

What I mean to say is that I believe that we have deluded ourselves. We have created this system of ‘Christianity’ by which we intend to alleviate our conscience all the while making every provision we can for the flesh. We make every provision for comfort, for sensuality, for selfishness, for our own prosperity and security, knowing nothing of the true peace and freedom available to those who will have faith in Christ, who will serve God and not Mamon. We cannot serve both, not even a little. It is either love or hate; it is either master or stranger. And, I believe that instead of living our own Spirit-led lives with a good conscience and a sincere faith, we have again become agents of the powers. As long as that power will write the name, ‘Jesus’ on his forehead and his hand, we find it acceptable, even necessary to bow to him. The consequences of this are the symptoms of our condition. They are also the evidence of our illness. Yes, things in the church are really that bad. In truth, we are devouring each other while carrying on our face the worst kind of false gentleness and grace. We subsidize and justify the murder of the orphan and the foreigner and the poor in our cities and abroad. We teach and preach not to edify, but to file members into our camp and to win percentage points of converts and adherents. We love our own to build our strength and we despise the other while he lay in need on the road.

What then is this illness? I say the illness is idolatry. It is the sickness that was diagnosed of Israel from Sinai to Jerusalem to Babylon and back again. And, it is still with us today. By way of this protracted metaphor of the body, it is Cancer. Instead of each member of the body living and serving in the way God intended, we have rapid and ultimately destructive cell growth. Our cells do not wish to love and relate to each other, but, in pride, elevate themselves to dominate and to conquer. Ears replicate themselves in the spleen and feet push on the heart to converge and conform and they divide and divide and divide and divide. The pernicious character of this condition is such that the disease’s progression can actually seem like healthy growth. We can easily confuse our filling the pews, establishing seminaries, and winning elections for activity that builds Christ’s kingdom. When we feel our sickness or rather its symptoms, it is easy enough to blame on external factors: the other or the enemy, the specks we see outside. And, so we never address or even see the column in our own eye that is killing us.

All of this leads to the following conclusion: the Christian religion has itself become a meta-institution which undermines the legitimate practice of Christianity. It is this institution which has become the object of our idolatry. Christianity is not unique in becoming an institution in this respect. Organizational webs that could be similarly described have sprung up from other religions, ideologies, and histories. But, for Christianity to be thus described is, I think, the most ironic and the most tragic. Contrary to the modern concept of the prudish, straight-jacketed, puritanical Christian, true Christianity is a philosophy of radical freedom. Listen to Paul’s words to the Philippians, “All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. Only let us live up to what we have already attained.” Paul knows that each person in his address has the Holy Spirit. He does not expect nor want absolute conformity from his readers, but he wants them to each follow God. Elsewhere, Paul asserts his own credibility on the same footing albeit wryly saying, “I think that I too have the Spirit of God.” But, the point is that his credibility is established in the Spirit, the same Spirit at work in us.

What other way of thinking would entrust to its followers such empowerment and freedom? It is the unique, Christian revelation that each of us are called, like Adam, to exercise dominion first over oneself and then over the creation. Trying to exercise dominion over another person dehumanizes them. It deprives them of the task which God assigned to them: to rule. And, we are each to rule not in the pretense of our own authority nor in the authority of any external power but according to the authority that Christ himself announced to his disciples, that authority which he received after the triumph of his resurrection. But, these systems and structures that we have made in the name of Jesus actually inhibit our ability to obey his commission. Their aim is not the humble empowerment of Christlike service, but the proliferation of their favored -ism. Their dominion is in a worldly way, the way of the political, and not in the way of Christ. In truth, they tear us as his body down and separate us from him and each other.

At this point, one might say that this is no revelation and that the institutional church is hardly the invisible ‘log in the eye.’ They might easily acknowledge its harm, but because everyone knows that a big, bad, institutional church is a problem, they could not consider this a malady to which we are blind. The evidence I have in response: whenever it comes to addressing the issue of the institutional church, all we seem to do is either play musical chairs with the heads of the hydra or branch off and create new wings of the larger meta-institution monster. To say, ‘Give up your institution and join mine’ is not a serious attempt at deinstitutionalization. The most conspicuous example, the Reformation, as it turns out, did not so much tear down the corrupt structures of the church as it did expand and transmute them. And so, regarding solutions, where does that leave us?

IV. THE CURE

I do not have the cure. That is the whole point. You are to take responsibility for yourself and embrace the freedom you have in Christ, utilize your gifts and discernment empowered by the Spirit in your community, and live according to the knowledge that Jesus is coming back soon at which time he will require an account of you as an individual. You are to love God and neighbor for yourself. You are to grow in wisdom and insight of every kind for yourself. You are to live the life God assigned to you by the power of the Spirit who raised even Jesus from the dead to life everlasting. Our refusal to take up this charge is what has given life to the machine of the institutional church. It has set up itself as the object of our worship and service instead of God, and in order to resist it…

I cannot tell you what to do.

V. WHAT I WANT TO DO

Ok. I realize that might be unsatisfying. But, I meant every word of it. And, what I am about to describe now is not a prescription. It is not even a recommendation. It is just a description. If, in your being led by the Spirit of Christ, you find some of this useful to reference or even adapt into practice, then praise God. But, you won't be able to blame me on judgement day, ok? I'm just telling you my own resolutions. These are largely based on the example of the early church as shown to us in the New Testament, but they are still specific and personal to me. What you do is on you. If you’d like a name for this set of principles, call it, with respect to the practice of Christianity, Ecumenical Anarchism. And, please do not mistake this for a position about government. I am speaking only about the practice of the Christian religion which operates completely over and above such things.

* I will be uninterested in politics (methods and devices used to control other people)
* I will not recognize levels of organization above the local church
* I commit to know and love my literal neighbors, especially those who profess Christ
* I will advocate for my local church to admit members based on an evaluation of their lives as lived in community and practice church discipline when appropriate
* I commit to know and submit to local church leaders
* I will not view seminary as required for church leadership
* I will advocate for leaders to be made and tested in the local church
* I will advocate for local church leaders to embrace their role which is to know and lead their congregants
* I will advocate for the appointment of deacons to help in the administration of charity and for the coordination of other tasks
* I will advocate for the divestment of my local church’s assets. Property (buildings, money, food) should instead be in the possession of individuals who are then empowered to practice generosity
* I will advocate for congregants to directly supply the needs of local church leaders so that they can be free to focus on shepherding
* I will advocate for local church service and activities to be more visible and grounded in community
* I will commit to sacrificial participation in building God's kingdom (giving, serving, hospitality, etc.) and cease offloading these responsibilities to those in professional ministry
* I will advocate for leaders, evangelists, and teachers to equip the saints themselves for these things, for the work of the ministry
* I will focus on local needs and opportunities. These will primarily be geographically local, but can also include that which is local to the circumstances of the particular church or individual
* I will not have a consumer mindset about church; I will resist demographic-based segregation, service and program marketing, and flippant membership. I will advocate for leaders to avoid this consumerism which feeds the church systems themselves rather than the body of Christ
* I will resist ceding the responsibility of this stewardship to the powers whether from governments, from denominations, or from any other kind of external structure. I will not allow distinctions and divisions in these spheres to prevent me from fellowshipping with and loving the people around me, especially the Christians in my community.

VI. OPEN QUESTIONS

Since this is reflection and not prescription, I will be open with the questions that I have as I write this. These could be seeds, I think, of further discussion on the local level.

* How does a local church scale if congregants increase (church planting, church growth, etc.)?
* How should a local church respond to large-scale or global needs?
* What problems are outside of the purview of the local church? What is better left to individuals or other kinds of organizations?
* How can church leaders in different communities collaborate, even organize? How can meeting in public facilitate that?

VII. CONCLUSION

Can we let go of our Christian systems for the sake of Christianity? In our marriage to Christ, we have wandered by the very means we intended to stay bound to him. Can we come back now by giving ourselves up to him? We must let God, as a surgeon, excise this log out of our eye. We must let God cut into us to remove the cancer. We must even lie naked and exposed before God. He must dictate the terms of our relation to him and to each other. This requires humility and faith. When Christians in the Corinthian church were divided over which leaders to follow, Paul said that they should learn from them “not to go beyond what is written, that none of [them] may be puffed up in favor of one against another.” We need humility to avoid elevating any one of us against another, and we need faith to take up God’s direction regarding his church.

This beam in our eye is structural. It is stable and solid. Our dependence on it is natural, but we must surrender it. This beam, in another manner of speaking, is not meant to be carried in the Christian’s eye but on his back. We, therefore, must each carry our own cross, take hold of our own responsibility to walk by the Spirit in faith, and we must each make following Christ our own. We can only be brought back to Christ by surrender in faith. God will do it. It is he who sanctifies us, and with Him all things are possible. His bride can be sanctified, she can be filled with light to see clearly, she can love him and be brought into his presence. And, she will be.

“The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”

@ fd06f542:8d6d54cd

直车对横车 的概念

顺炮直车对横车：红方出直车（车一平二），黑方出横车（车 9 进 1），这是顺炮布局中常见的一种变化。红方直车可以快速出动，威胁黑方右翼，黑方横车则可以灵活调动，根据局势选择进攻或防守的方向。后续可能会出现红方进车过河压马，黑方出炮封车等变化，双方展开激烈的争夺。

顺炮直车对横车布局体系主要有以下分类：

1. 古典攻法
   • 顺炮过河车对横车：红车一平二后车二进六过河，以强硬攻势迅速压制黑方阵营。
   • 顺炮缓补士对横车：红出直车后不急于补士（士四进五缓出） ，依黑方行棋灵活选择攻防策略。
   • 顺炮跳边马对横车：红马八进九上边马，平炮通车平衡两翼子力，防止黑卒3进1争先，着法稳健。
2. “胡氏双正马”攻法
   • 顺炮直车进三兵对横车挺3卒：红进三兵、黑挺3卒形成牵制，红可借马三进四等手段跃马进攻。
   • 顺炮直车进三兵对横车跳边马：红进三兵后，针对黑边马位置，以炮八平七等手段威胁黑方马获取局面优势。
   • 顺炮直车进七兵对横车：红进七兵，黑车9平4后，红可选择车二进四巡河或车二进六过河等不同进攻战术。
   • 顺炮直车“两头蛇”对双横车：红兵三进一、兵七进一构成“两头蛇”阵，与黑方双横车激烈争夺，红借双兵推进掌控空间，黑寻机反击。
3. 其他常见变化
   • 正马三兵与黑右肋车的攻防对抗；正马应对黑挺3卒的局面变化。
   • 正马三兵对阵黑肋车边马；“两头蛇”阵势迎战黑双横车的局势博弈。
   • 正马三兵对黑方马后藏车；“两头蛇”对黑正马边炮的局势发展。
   • 红方正马左士应对黑右肋车；红方采用巡河车、五六炮的布局变化，以及双正马进七兵分别对黑正马、右肋车的局面策略 。

以下按照天天象棋棋谱整理的8种变化，这些变化有些大同小异。 最后都类似。

车二进六的变化（82）

双正马三兵 变化（2202）

兵三进一 （473）

马八进九 （179）

红正马五六炮式（171）

兵七进一 （74）

红正马巡河车式（73）

士四进五（55）

@ 7d33ba57:1b82db35

Perched high above the Danube River in Donaustauf, just east of Regensburg, the Walhalla Memorial is one of Germany’s most unique and impressive landmarks. Inspired by the Parthenon in Athens, this neoclassical temple was built in the 19th century by order of King Ludwig I of Bavaria to honor great Germans from history.

🏛️ What Is Walhalla?

• A massive white marble temple that resembles an ancient Greek sanctuary
• Completed in 1842, it was named after the Norse “Valhalla” — the hall of heroes
• Inside, you’ll find over 130 busts and plaques of notable figures in German culture, science, politics, and the arts
• Honorees include Albert Einstein, Ludwig van Beethoven, Johann Wolfgang von Goethe, and more

📸 Why Visit?

• Panoramic views of the Danube valley—especially stunning at sunset
• The architecture and symmetry of the monument are jaw-dropping
• It’s a peaceful, reflective spot with lots of photo opportunities
• Learn about German and European history in a serene, scenic setting

🚶‍♀️ How to Get There

• 8 km (5 miles) from Regensburg—about 15 minutes by car or bus
• You can also bike along the Danube path (Donau-Radweg), a beautiful riverside ride
• Once you arrive, be ready to climb a long flight of stone steps to reach the top

🕰️ Tips for Visiting

• Best in spring to early fall, when the surrounding hills are lush and green
• Bring water and comfortable shoes for the climb
• The interior is open to visitors (small entrance fee)
• Combine it with a stop in Regensburg or Weltenburg Abbey for a perfect day trip

@ 7d33ba57:1b82db35

Regensburg is a UNESCO World Heritage city and one of Germany’s most beautifully preserved medieval towns. Nestled on the Danube River in Bavaria, this lively university city blends 2,000 years of history with a fresh, modern vibe—perfect for lovers of architecture, riverside cafés, and old-world charm.

🏰 Top Things to Do in Regensburg

🌉 Stone Bridge (Steinerne Brücke)

• Built in the 12th century and still standing strong
• Offers sweeping views of the old town and river
• Once the only crossing of the Danube for hundreds of miles

⛪ Regensburg Cathedral (Dom St. Peter)

• A towering masterpiece of Gothic architecture
• Home to the Regensburger Domspatzen, one of the world’s oldest boys’ choirs
• Intricate stained glass and dramatic spires—don’t miss it!

🏛️ Old Town (Altstadt)

• Winding alleys, colorful facades, Roman ruins, and medieval towers
• Full of hidden courtyards, shops, and traditional Bavarian restaurants
• Look for the Porta Praetoria, a Roman gate from 179 AD

🏰 St. Emmeram's Abbey & Thurn and Taxis Palace

• A former Benedictine monastery turned into a princely palace
• Guided tours show the lavish rooms and tell tales of European royalty
• The family still lives there today!

🍽️ What to Eat & Drink

• Regensburger Wurst – A smoky local sausage, often grilled
• Grab a bite at the Historic Sausage Kitchen (Wurstkuchl), open since the 1100s!
• Pair your meal with a Bavarian beer from Weltenburg or Spital Brewery

🚶‍♀️ Riverside Walks & Day Trips

• Stroll or bike along the Danube Promenade for peaceful views
• Take a boat trip to Walhalla, a neoclassical temple overlooking the river
• Visit Weltenburg Abbey, the oldest monastic brewery in the world, nestled in the Danube Gorge

📅 Best Time to Visit

• May–September: Ideal weather, open-air events, and vibrant street life
• December: Magical Christmas markets with mulled wine and lights in the medieval square
• Shoulder seasons: Quieter, but still gorgeous

🛤️ Getting There

• Just 1.5 hours by train from Munich
• The old town is compact and walkable—no car needed

@ 7bc05901:8c26d22b

I was happy with my apple devices and conducting my life out in the open. Even when I was conducting quasi-legal retail operations, I always depended on the constitution to protect me from unreasonable searches and seizures. If I ever got busted, I figured I would just force the prosecution to take me through piece by piece every part of law enforcement's evidence gathering operations, which (especially with the local law enforcement in rural Missouri) likely would have trampled my civil rights. In retrospect, I was probably a lot more vulnerable than I wanted to admit, but this was years ago and I think I was tempting fate recreationally. I also imagined that a jury would never render a verdict against me, even with good evidence. And if they did, I would appeal it. Law school taught me to see the system as much more pliable than law enforcement wants anyone to think it is. Lacking shame is also an endearing quality.

One thing I spent a lot of time thinking about during these years, despite my stubborn insistence that everything would work out okay (which it mostly did), was my digital vulnerability. I was careful with what was said, how it was said, who is was said to. But never careful enough, and given the gist of the last few years and Big Tech's coziness with law enforcement, I should have abandoned most of my devices way sooner.

Now, I no longer run an illicit Farmer's Market, but I am endlessly interested in erasing my fingerprints from prying eyes -- government or otherwise. That said, I don't mind having my name attached to my ideas. I recently convinced a friend to join Nostr and when he saw I was using my real name he couldn't believe it. If I was starting social media cold, I would encourage people to maintain a pseudonym. I have pseudonyms in various corners of the internet. They are probably too leaky to overcome basic scrutiny from a moderate hacker, but they give me a little distance. Probably my willful ignorance cropping up here again, but I live by a phrase I heard in a Sherlock Holmes film once: "It's so over: it's covert." I just figure I can say and do enough to obfuscate my activities if someone tries to nail me down at some point. But, deeper than that, I can stop gladly handing over any trust to corporations that have a record of prying and spying.

I don't trust Windows. I don't really trust Apple, although I remember the landmark case with the Sandy Hook shooter's phone, where Apple was refusing to unlock the thing. This gave me a bit of trust, but you can just feel the fingers of the company all over your devices. I also lost a lot of trust in Apple during the previous presidential campaign politics where every headline that was pushed from the Apple news app was overwhelmingly anti-Trump. I am not the biggest Trump guy by ANY stretch, but I found this to be just way too heavy-handed for what should be a politically agnostic news pushing application.

I definitely don't trust any centralized social media. Facebook has burned so much trust over the years it is laughable that they control rural communities the way they do. When the cat is out of the bag on Nostr, I hope there is a mass exodus. It won't be a mass exodus, but even a slow and progressive exodus would be fine. Starve out the big guys. Don't give them the data and the clicks.

Twitter feels better, but not by a ton. There is enough of a desire to be the "everything app" that i don't want any part of it anymore. Also, the free tier is shit -- I had premium plus for a while until the last couple of months when the price went way up, and it was unclear whether I had access to the full AI features of Grok, so I ditched it. About the same time I became active on Nostr, so it hasn't bothered me much.

I'm not full carnivore, but I have eaten more steaks in the last year than in the past. I'm not full open source, but I am weaning myself off the spy-machines.

I will be installing Linux on my PC (once my graphic card gets here from Germany), and it will be slow and probably painful at times, but I am getting away from it. I will also be installing GrapheneOS on my backup phone, so that I am familiar and accustomed to escaping the ivory towers in that realm too.

Little by little, but it's hard to overstate how much more hopeful life feels when you rebel against the digital overlords. Open-source money is better, so might as well bitcoin-ify the rest of my networks, too.

@ c631e267:c2b78d3e

Verstand ohne Gefühl ist unmenschlich; \ Gefühl ohne Verstand ist Dummheit. \ Egon Bahr

Seit Jahren werden wir darauf getrimmt, dass Fakten eigentlich gefühlt seien. Aber nicht alles ist relativ und nicht alles ist nach Belieben interpretierbar. Diese Schokoladenhasen beispielsweise, die an Ostern in unseren Gefilden typisch sind, «ostern» zwar nicht, sondern sie sitzen in der Regel, trotzdem verwandelt sie das nicht in «Sitzhasen».

Nichts soll mehr gelten, außer den immer invasiveren Gesetzen. Die eigenen Traditionen und Wurzeln sind potenziell «pfui», um andere Menschen nicht auszuschließen, aber wir mögen uns toleranterweise an die fremden Symbole und Rituale gewöhnen. Dabei ist es mir prinzipiell völlig egal, ob und wann jemand ein Fastenbrechen feiert, am Karsamstag oder jedem anderen Tag oder nie – aber bitte freiwillig.

Und vor allem: Lasst die Finger von den Kindern! In Bern setzten kürzlich Demonstranten ein Zeichen gegen die zunehmende Verbreitung woker Ideologie im Bildungssystem und forderten ein Ende der sexuellen Indoktrination von Schulkindern.

Wenn es nicht wegen des heiklen Themas Migration oder wegen des Regenbogens ist, dann wegen des Klimas. Im Rahmen der «Netto Null»-Agenda zum Kampf gegen das angeblich teuflische CO2 sollen die Menschen ihre Ernährungsgewohnheiten komplett ändern. Nach dem Willen von Produzenten synthetischer Lebensmittel, wie Bill Gates, sollen wir baldmöglichst praktisch auf Fleisch und alle Milchprodukte wie Milch und Käse verzichten. Ein lukratives Geschäftsmodell, das neben der EU aktuell auch von einem britischen Lobby-Konsortium unterstützt wird.

Sollten alle ideologischen Stricke zu reißen drohen, ist da immer noch «der Putin». Die Unions-Europäer offenbaren sich dabei ständig mehr als Vertreter der Rüstungsindustrie. Allen voran zündelt Deutschland an der Kriegslunte, angeführt von einem scheinbar todesmutigen Kanzlerkandidaten Friedrich Merz. Nach dessen erneuter Aussage, «Taurus»-Marschflugkörper an Kiew liefern zu wollen, hat Russland eindeutig klargestellt, dass man dies als direkte Kriegsbeteiligung werten würde – «mit allen sich daraus ergebenden Konsequenzen für Deutschland».

Wohltuend sind Nachrichten über Aktivitäten, die sich der allgemeinen Kriegstreiberei entgegenstellen oder diese öffentlich hinterfragen. Dazu zählt auch ein Kongress kritischer Psychologen und Psychotherapeuten, der letzte Woche in Berlin stattfand. Die vielen Vorträge im Kontext von «Krieg und Frieden» deckten ein breites Themenspektrum ab, darunter Friedensarbeit oder die Notwendigkeit einer «Pädagogik der Kriegsuntüchtigkeit».

Der heutige «stille Freitag», an dem Christen des Leidens und Sterbens von Jesus gedenken, ist vielleicht unabhängig von jeder religiösen oder spirituellen Prägung eine passende Einladung zur Reflexion. In der Ruhe liegt die Kraft. In diesem Sinne wünsche ich Ihnen frohe Ostertage!

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ dab6c606:51f507b6

Core idea: Use geotagged anonymized Nostr events with Cashu-based points to snitch on cop locations for a more relaxed driving and walking

We all know navigation apps. There's one of them that allows you to report on locations of cops. It's Waze and it's owned by Google. There are perfectly fine navigation apps like Organic Maps, that unfortunately lack the cop-snitching features. In some countries, it is illegal to report cop locations, so it would probably not be a good idea to use your npub to report them. But getting a points Cashu token as a reward and exchanging them from time to time would solve this. You can of course report construction, traffic jams, ...

Proposed solution: Add Nostr client (Copstr) to Organic Maps. Have a button in bottom right allowing you to report traffic situations. Geotagged events are published on Nostr relays, users sending cashu tokens as thank you if the report is valid. Notes have smart expiration times.

Phase 2: Automation: Integration with dashcams and comma.ai allow for automated AI recognition of traffic events such as traffic jams and cops, with automatic touchless reporting.

Result: Drive with most essential information and with full privacy. Collect points to be cool and stay cool.

@ e8744882:47d84815

Introduction

In today’s data-driven world, the right data analyst company can be the key to unlocking actionable insights that fuel business growth. But how do you choose the best partner for your business? The process of hiring a data analytics consulting firm is critical, and asking the right questions will help you find a firm that aligns with your needs.

In this listicle, we’ll explore the 15 essential questions to ask before hiring a data analytics consulting firm. These questions will guide you in evaluating their expertise, tools, security practices, and ability to meet your business goals.

1. What Analytics Methodologies and Tools Do You Use?

The tools and methodologies a data analytics consulting firm uses will directly impact the quality of your insights. Ensure that they use modern, scalable platforms such as Python, R, Tableau, or Power BI, and ask for examples of successful projects where these tools have been applied.

2. Can You Share Case Studies or Success Stories?

Past success stories are a reflection of a data analyst company’s capabilities. Ask for industry-specific case studies to ensure they have experience handling the unique challenges of your sector. A company with proven expertise in your field will be better equipped to address your business’s needs.

3. How Do You Stay Updated with New Trends in Data Analytics?

The field of data analytics is constantly evolving. Ask about how the data analytics consulting firm stays current with the latest trends, tools, and technologies. A company that invests in continuous learning and development is likely to provide cutting-edge solutions that drive innovation.

4. What’s Your Approach to Turning Data Into Actionable Insights?

It’s not just about collecting data; it’s about transforming it into something useful. Ask how the data analyst company converts raw data into actionable business strategies. The best companies will provide clear insights and recommendations that align with your objectives.

5. How Do You Ensure Data Quality and Preparation?

High-quality data is essential for accurate analysis. Ask whether the data analyst company has robust data cleaning and preparation processes in place to ensure they maintain data integrity and avoid errors that could skew results. A solid approach to data preparation is key to achieving reliable outcomes.

6. How Do You Safeguard Data Privacy and Security?

Data security should be top of mind when choosing a data analytics consulting firm. Inquire about their data protection practices, including encryption, access controls, and cybersecurity measures. A reputable company will have robust protocols to ensure the security and confidentiality of your data.

7. What Certifications and Compliance Standards Do You Hold?

Certifications such as ISO 27001 or compliance with GDPR, HIPAA, and other regulations are a must for protecting sensitive information. Verify that the data analyst company adheres to industry standards and legal requirements to ensure your data is in safe hands.

8. What’s Your Approach to Data Governance and Risk Mitigation?

Data governance involves managing data quality, accessibility, and security. Ask the data analytics consulting firm about their risk management strategies and how they handle potential data-related challenges. This ensures they have a solid plan in place to mitigate risks and maintain data integrity.

9. How Will You Handle Potential Data Breaches or Cybersecurity Threats?

No one can predict a data breach, but the right data analyst company should have a response plan. Ask how they would address and resolve security incidents. A good company will have protocols in place to quickly detect, contain, and resolve cybersecurity issues.

10. How Do You Customize Solutions to Fit Our Unique Business Needs?

Every business is different, and so are its data analytics needs. Ask how the data analyst company or consulting firm tailors their solutions to fit your specific objectives. A customizable approach will ensure that their services provide the most value and are aligned with your business goals.

11. What’s Your Process for Integrating Analytics Into Existing Systems?

The success of data analytics hinges on how well it integrates with your current systems. Ask the data analytics consulting firm about their integration process to ensure smooth collaboration with your existing workflows. The more seamless the integration, the more impactful the insights will be.

12. How Do You Measure the Success of Data Analytics Projects?

Setting clear metrics and KPIs is crucial for evaluating the effectiveness of data analytics. Ask how the data analyst company measures the success of their projects and how they ensure that their solutions deliver tangible results. This will help you gauge whether their approach aligns with your business objectives.

13. How Do You Scale Analytics Solutions as We Grow?

Scalability is key for businesses that plan to expand. Ask how the data analyst company or consulting firm’s analytics solutions can grow alongside your business. A flexible partner will be able to adapt their solutions to meet future needs and keep pace with your growth.

14. How Do You Ensure That Insights Are Actionable and Aligned With Business Goals?

The ultimate goal of data analytics is to drive business decisions. Ask how the data analytics consulting firm ensures that their insights are practical and directly tied to your business goals. This will help you determine whether they can turn data into strategic decisions that impact your bottom line.

15. How Will You Support Us After the Project Is Complete?

Data analytics is an ongoing process. Inquire whether the data analyst company offers post-project support, including training, reporting, and updates. Continued support will ensure you’re able to maximize the value of the analytics solutions over time.

Conclusion

Choosing the right data analytics consulting firm is a crucial step toward unlocking the full potential of your business’s data. By asking these 15 essential questions, you can ensure that you partner with a data analyst company that not only has the expertise but also understands your specific needs and goals.

Take the time to perform thorough due diligence, and you’ll be well on your way to transforming your data into valuable business insights that fuel growth and success.

Looking for a trusted data analytics consulting firm? Reach out today to discuss how our customized analytics solutions can help your business achieve its goals.

@ fbf0e434:e1be6a39

Hackathon 概要

Build & Brew - Espresso Global Hackathon 吸引了485位开发者，共有151个项目获得批准。活动由 Espresso Network 主办，通过两个赛道“Caffeinate & Code”和“Cracking Composability”分发了总计100,000美元的奖品。主要目标包括提升以太坊的可组合性以及开发使用 Espresso 确认的新型跨链应用。

此次活动取得了显著成就，其中包括部署与 Espresso Network 集成的功能性 rollup，为开发互操作应用提供了支持。创新重点在于利用快速、安全的确认实现跨链功能。多个项目使用了 Open Intents Framework 来构建高级应用架构。

Hackathon 展示了 Espresso Network 对区块链生态系统的潜在影响，通过将其共识层应用于实际场景。此事件为网络的使命助力，使区块链之间的交互更加无缝，并突显了开发者在推动可组合性方面的重要角色。4月7日的最终演示展示了在开发以太坊跨链能力方面的显著进展。

Hackathon 获奖者

首届 Build & Brew 黑客松落幕时，91 条集成 Espresso 的 Arbitrum Orbit 链成功完成部署，为创新跨链应用开辟了道路。活动设置总额 65,000 美元的奖池，彰显其行业影响力，奖金根据测试网和主网的部署成果分级发放。

获奖项目

第1名 - Affogato

Affogato 是一个 Swap + Bridge 系统，利用以太坊 rollup 和 Espresso 确认来确保安全高效的跨链交易。

第2名 - Random Network

该项目通过使用 rollup 活跃性验证来增强可组合性，并采用开放意图池来实现系统间的无缝集成。

第3名 - Disburse Network

Disburse Network 提供了一种模块化支付协议，通过 Nitro rollup 架构实现一键跨链大规模支付，提高了支付处理效率。

第4名 - Coffee Chain

Coffee Chain 是一个跨链支付应用程序，可以让商家无缝接受任何代币或区块链的加密支付。

第5名 - GTXpresso

目前作为未完成的占位符，GTXpresso 是一个跨链的中央限价订单簿（CLOB）项目。

要查看 Hackathon 的所有项目，请访问 Build and Brew Hackathon on DoraHacks。

关于组织者

Espresso

Espresso 专注于推进区块链领域的技术。该组织以其在创建高效、可扩展的区块链解决方案方面的专业知识而闻名，重点在于安全性和用户可访问性。主要成就包括部署创新的共识机制，这些机制提高了交易速度并降低了计算成本。Espresso 参与合作项目，致力于将区块链技术整合到各个行业，巩固其作为技术进步重要贡献者的地位。目前，Espresso 正专注于优化区块链基础设施，以推动普及并支持行业范围的数字化转型努力。

@ 000002de:c05780a7

"Focus on the things you are for, not the things you are against. Many people spend large chunks of their day thinking about what they hate. They are always telling you about something they dislike: this food, that subject, this political party, that coworker. You are more than your frustrations. Build your identity around what you love."

~ James Clear

I need to do better with this personally but its great food for thought.

originally posted at https://stacker.news/items/947407

@ 7d33ba57:1b82db35

Bamberg is one of the most enchanting towns in Bavaria, known for its UNESCO-listed old town, picturesque half-timbered houses, cobbled streets, and unique smoked beer. Built on seven hills and straddling the Regnitz River, Bamberg has an irresistible old-world charm that feels straight out of a storybook.

🏰 Top Things to See in Bamberg

🏛️ Bamberg Old Town (Altstadt)

• One of Europe’s best-preserved medieval towns
• Wander its winding lanes, colorful buildings, and riverside walkways
• Don’t miss Obere Brücke, a bridge that cuts through the town with a Baroque Old Town Hall (Altes Rathaus) perched on an island

⛪ Bamberg Cathedral (Bamberger Dom)

• A majestic 13th-century cathedral with four spires
• Houses the Bamberg Horseman statue and the tombs of Pope Clement II and Emperor Henry II

🌉 Little Venice (Klein Venedig)

• A charming row of fishermen's houses along the river
• Perfect for a romantic stroll or a gondola-style boat ride

🏰 Altenburg Castle

• Perched on the highest of Bamberg’s seven hills
• Offers panoramic views over the city and surrounding countryside
• Great spot for photos and a beer at the rustic tavern

🍺 Smoke Beer & Beer Culture

• Bamberg is the capital of Franconian beer, home to 10 breweries
• Try the famous Rauchbier (smoked beer) at Schlenkerla, served straight from the barrel
• Don’t miss a beer tasting tour or visit the Franconian Brewery Museum

🌿 Nature & Walks

• Stroll along the Regnitz riverbanks or hike up through Stephansberg
• Explore the Hain Park, a green oasis perfect for picnics or renting paddle boats

🍽️ What to Eat

• Schäuferla (roast pork shoulder with crispy skin)
• Bamberger Hörnla (a local croissant-style pastry)
• Franconian bratwurst with sauerkraut
• Local cheeses and pretzels served in cozy beer gardens

📅 Best Time to Visit

• Spring–Autumn (May–Oct): Ideal for exploring on foot, enjoying beer gardens, and outdoor cafés
• December: Cozy Christmas markets light up the medieval streets
• Summer: Expect cultural festivals, riverside music, and sunny terrace vibes

🚉 Getting There

• Easily reached by train from Nuremberg (45 min) or Munich (2 hours)
• The historic core is very walkable—no car needed!

@ fbf0e434:e1be6a39

Hackathon 概述

BUIDL BATTLE | The Bitcoin Builders Tournament 共有 219 位开发者注册参与，最终 81 个项目通过审核。这场为期三周的线上活动旨在为建设者、投资者及加速器提供高曝光机会，推动比特币领域的创新发展。活动聚焦比特币 DeFi 与真实世界应用主题，参与者围绕超 9 万美元总奖金展开竞争，奖项涵盖现金、AWS 积分及 ICP 资助。值得关注的创新成果包括基于 Stacks 技术和 sBTC 的组件应用。

本次黑客松采用两轮赛制：决赛入围者需向由风险投资家与行业领袖组成的评审团展示项目，最终决出总冠军。参与者通过工作坊和导师指导获取专业见解，第二轮赛程进一步提升了项目曝光度与潜在融资机会。在 Stacks 基金会、AWS 等合作伙伴的支持下，活动不仅发掘了新生力量，更助力强化了比特币开发生态系统。

Hackathon 优胜者

比特币 DeFi 2.0 奖项得主

比特币 DeFi 2.0 侧重于提高可扩展性、安全性和用户体验。此类别的获奖者展示了显著的技术进步和创新解决方案，以应对这些挑战。

BigMarket：一个基于比特币 Layer 2 网络 Stacks 的去中心化、AI 启动的预测市场平台。由 DAO 运营，提供可靠的去中心化预测。

BitForward：一个去中心化平台，通过使用 Stacks 区块链创建比特币上的 NFT 支持的远期合约。

3.0 数字经济奖项得主

本类别考察通过将金融、娱乐和社会互动融合，形成以用户为驱动的生态系统，如 MemeFi、SocialFi 和 GameFi。

Kulture.Fun：一个去中心化的 SocialFi 聊天平台，具有代币门控访问和比特币支持的功能，以增强加密社区的互动。

Skullcoin：通过集成 sBTC 将游戏化引入比特币 DeFi，促进互动的游戏内体验和激活 BTC 的流动性。

真实世界序列号及 NFT 使用奖项得主

本类别关注除传统艺术和表情包之外的实用应用，鼓励探索 NFT 在不同领域的潜力。

Offers & Counter-offers | BNS One：一个市场，通过智能合约实现基于区块链的 BNS 名称交易，实现无信任交易。

Truth-Chain：利用区块链技术通过 Stacks 平台验证数字内容的真实性和来源。

工具与基础设施奖项得主

本部分的创新提供了去中心化应用开发所需的框架和协议，着重于 Web3 工具。

BLAZE PROTOCOL：通过 Layer 2 架构加强 Web3 体验，提供即时交易确认和无缝用户互动。

PoXAgents：使用 AI 代理简化非技术用户与 Stacks 区块链的互动。

ICP 挑战奖项得主

本类别的项目结合互联网计算机的进步，解决比特币生态系统中的常见区块链挑战。

ckBoost：加速互联网计算机上的比特币交易，通过流动资金池减少确认时间。

CounterpartyICP：通过一个接口对接 Counterparty API 的模块，促进比特币上的智能合约和数字资产管理。

AWS - Buidl with Bedrock 挑战奖项得主

重点关注利用 AWS 技术的项目，本类别展示了在坚实基础设施上建立的创新。

• Stacks AI：一个用于在 Clarity 中生成、调试和学习智能合约的 AI 工具，使用 AWS Bedrock 进行可扩展分析。

有关所有项目和创新的更多详细信息，请访问 Dorahacks。

关于组织者

Stacks Foundation

Stacks Foundation 致力于促进 Stacks 区块链的成长和发展。它支持各种利用比特币安全性来赋能去中心化互联网的项目。通过像 Stacks Accelerator 这样的计划，Foundation 通过推动创新和开发者参与对区块链生态系统做出了重大贡献。其当前使命聚焦于为开发者增强工具和资源以构建用户拥有的应用，强化其对去中心化网络的承诺。

@ 502ab02a:a2860397

AGEs กับการทอด เกิดขึ้นได้ไม่ว่าจะใช้ไขมันอะไร

ก่อนจะทำความรู้จักน้ำมันตัวต่อไป พอดีหลายคนมีคำถามว่า เมื่อเราต้องทอดอาหาร ควรใช้น้ำมันอะไรถึงจะดีต่อสุขภาพ? เป็นคำถามที่ตอบยาก เพราะแม้จะเลือกใช้น้ำมันที่ดูเหมาะสมที่สุด แต่สิ่งที่ควรพิจารณามากกว่าคือ กระบวนการปรุงอาหาร โดยเฉพาะการทอดที่มีการใช้ความร้อนสูง ซึ่งไม่ว่าคุณจะใช้น้ำมันอะไร, ไขมันสัตว์หรือไขมันพืช, ก็สามารถทำให้เกิดสารพิษที่เรียกว่า AGEs (Advanced Glycation End Products) ได้ทั้งนั้น กระบวนการทอดที่อุณหภูมิสูงเป็นตัวการสำคัญที่กระตุ้นการเกิดสารนี้ ซึ่งมีผลเสียต่อสุขภาพมากกว่าการเลือกใช้น้ำมันประเภทใด ดังนั้น สิ่งที่เราควรระวังมากที่สุดคือวิธีการปรุงอาหาร ซึ่งหลายคนยังเข้าใจผิดว่าการเลือกน้ำมันจะเป็นตัวตัดสินความดีหรือไม่ดีต่อสุขภาพ ทั้งที่จริงๆ แล้วกระบวนการปรุงอาหารต่างหากที่สำคัญกว่าอย่างมาก

และถ้าต้องตอบว่าน้ำมันอะไรดี มันก็จะแค่บอกได้ว่า ปาล์ม กับ มะพร้าว ซึ่งมันจะช่วยได้แค่การลดโอกาสการเกิดออกซิเดชั่น และคุณสมบัติตามโพรไฟล์การรับความร้อนได้ มันก็เป็นแค่น้ำมันที่ทนความร้อนได้ดีกว่าใครเขา

แต่มันไม่ได้ตอบคำถามที่มีคำว่า "ดีต่อสุขภาพ" ด้วยนะสิครับ เพราะอะไร? ผมพยายามเขียนแบบเล่าสู่กันอ่านนะครับ ให้เข้าใจง่ายๆไม่วิชากงวิชาการมากนัก

ในโลกของการปรุงอาหาร, การทอดถือเป็นหนึ่งในวิธีการทำอาหารที่ได้รับความนิยมสูง เพราะมันง่ายและรวดเร็ว แต่อย่างไรก็ตาม, การทอดที่อุณหภูมิสูงนั้นอาจเป็นสาเหตุที่ทำให้เกิดสารพิษชนิดหนึ่งที่เรียกว่า AGEs (Advanced Glycation End Products) ซึ่งมีผลกระทบต่อสุขภาพในระยะยาว ไม่ว่าเราจะใช้ ไขมันสัตว์ หรือ น้ำมันพืช ก็สามารถเกิด AGEs ได้ทั้งนั้น ถ้าหากการทอดเกิดขึ้นที่อุณหภูมิสูงอย่างต่อเนื่อง

AGEs คืออะไร? AGEs คือ สารพิษที่เกิดจากการปฏิกิริยาระหว่าง น้ำตาล (เช่น กลูโคส หรือ ฟรุกโตส) และ โปรตีน หรือ ไขมัน ในอาหาร เมื่อเราเตรียมอาหารในอุณหภูมิสูง ซึ่งปฏิกิริยานี้สามารถเกิดขึ้นได้กับ ทุกชนิดของไขมัน ไม่ว่าจะเป็น ไขมันสัตว์ หรือ น้ำมันพืช ซึ่งอาจส่งผลเสียต่อสุขภาพของเราได้หากได้รับเข้าไปในปริมาณมาก

การทอดและการเกิด AGEs การทอดอาหารที่มีอุณหภูมิสูง เช่น การทอดหมูชุบแป้ง หรืออาหารที่ใช้ น้ำมันพืช เช่น น้ำมันถั่วเหลือง, น้ำมันข้าวโพด หรือ ไขมันสัตว์ เช่น น้ำมันหมู แม้ว่าเราไม่ได้เติมน้ำตาลลงไปในขั้นตอนการเตรียมอาหาร แต่ น้ำตาลธรรมชาติ ที่มีอยู่ในอาหาร เช่น คาร์โบไฮเดรตจากแป้ง, ข้าว, หรือแม้แต่ในเนื้อสัตว์ก็สามารถทำปฏิกิริยากับ กรดอะมิโน (ในโปรตีน) และ ไขมัน (ในเนื้อสัตว์หรืออาหาร) ที่มีอยู่ในอาหารได้ และที่สำคัญคือการทำอาหารที่มีอุณหภูมิสูงจะเพิ่มโอกาสในการเกิดปฏิกิริยานี้

การทอดอาหารด้วยอุณหภูมิสูง (ประมาณ 180 องศาเซลเซียสหรือสูงกว่า) จะทำให้ น้ำตาลธรรมชาติ ในอาหารทำปฏิกิริยากับกรดอะมิโน (จากโปรตีน) หรือกรดไขมัน (จากไขมันในอาหาร) ก่อให้เกิดสาร AGEs ซึ่งเป็น สารพิษ ที่ไม่เพียงแต่ทำให้เกิด การเกิดสารออกซิเดชั่น แต่ยังสามารถทำลายเซลล์ในร่างกาย, เพิ่มความเสี่ยงของการเกิดโรคเรื้อรัง, และทำให้กระบวนการชราภาพของร่างกายเร็วขึ้น

AGEs เกิดได้จากทุกชนิดไขมัน ไม่เพียงแต่ น้ำมันพืช ที่เป็นปัญหาหรือไขมันจากสัตว์ที่ต้องระวัง แต่ AGEs สามารถเกิดได้จากการทอดทุกประเภทไขมันทั้งจากพืชและสัตว์ เพราะ การทอดด้วยความร้อนสูง เป็นปัจจัยหลักที่ทำให้เกิดปฏิกิริยา Maillard reaction (ปฏิกิริยาระหว่างน้ำตาลและโปรตีนหรือไขมัน) ซึ่งเป็นกระบวนการที่สร้างสาร AGEs ดังนั้นไม่ว่าจะเลือกใช้น้ำมันพืชหรือน้ำมันหมูในการทอด ก็ยังสามารถเกิด AGEs ได้

การอบขนมและ AGEs นอกจากนี้การอบขนมที่ใช้ความร้อนประมาณ 180 องศาเซลเซียส (เช่นเดียวกับการทอด) ก็สามารถก่อให้เกิด AGEs ได้เช่นกัน การอบขนมและการปรุงอาหารในอุณหภูมิสูงจึงเป็นปัจจัยที่ส่งผลให้เกิดสารพิษนี้ได้เช่นกัน โดยเฉพาะเมื่อมีส่วนผสมของน้ำตาลธรรมชาติและโปรตีนจากแป้งหรือไขมันในอาหาร การใช้ความร้อนในการอบจึงไม่ต่างจากการทอดเท่าไรในการกระตุ้นการเกิด AGEs

AGEs กับสุขภาพ AGEs ไม่เพียงแต่มีผลเสียในแง่ของการทำให้ร่างกายแก่ก่อนวัย แต่ยังเชื่อมโยงกับโรคเรื้อรังหลายชนิด เช่น โรคเบาหวาน, โรคหัวใจ, โรคหลอดเลือดสมอง และโรคความจำเสื่อม การรับประทานอาหารที่มี AGEs สูงในระยะยาวอาจทำให้การทำงานของเซลล์ในร่างกายลดลง และเพิ่มความเสี่ยงต่อการเกิดโรคต่างๆ ดังนั้นการควบคุมอุณหภูมิในการปรุงอาหาร และการเลือกใช้ไขมันที่เหมาะสมจึงเป็นสิ่งสำคัญในการลดการเกิด AGEs

สรุปแบบสั้นๆให้นะครับว่า การทอดอาหารด้วยอุณหภูมิสูง ไม่ว่าจะใช้น้ำมันพืชหรือไขมันสัตว์ ก็สามารถเกิด AGEs ได้ หากไม่ระมัดระวังในการปรุงอาหาร การเลือกใช้อุณหภูมิที่เหมาะสมในการปรุงอาหารและการเลือกวัตถุดิบที่มีคุณภาพสูงจึงเป็นกุญแจสำคัญในการลดการสะสมของ AGEs ในร่างกาย และช่วยให้เรามีสุขภาพที่ดีในระยะยาว

การรับประทานอาหารที่ปรุงด้วยความร้อนสูงบ่อยๆ นอกจากจะทำให้ร่างกายแก่เร็วขึ้นแล้ว ยังสามารถเพิ่มความเสี่ยงของการเกิดโรคต่างๆ ได้ ดังนั้นเราควรพิจารณาและเลือกวิธีการปรุงอาหารที่เหมาะสมเพื่อลดความเสี่ยงจาก AGEs และดูแลสุขภาพของเราให้ดีในระยะยาวครับ

ทั้งหมดที่เล่ามา ไม่ได้เขียนขึ้นเพื่อทำให้ใครต้องกลัวอาหาร หรือรู้สึกผิดเวลาหยิบของทอดเข้าปาก แต่เพื่อชวนกันมองให้ลึกว่า เราไม่ได้ควรถามแค่ว่า ‘ใช้น้ำมันอะไรดี’ แต่ควรถามต่อว่า ‘เราปรุงยังไง ใช้อุณหภูมิเท่าไร และกินแบบไหนในชีวิตจริง’ ต่างหาก การมีความรู้เรื่อง AGEs ไม่ได้แปลว่าเราต้องตัดทุกอย่างที่เคยชอบออกจากชีวิต แต่เป็นการมีแว่นขยายไว้ส่องดูว่า อะไรที่ควรเบาลง อะไรที่ควรปรับ แล้วใช้มันอย่างรู้เท่าทัน เพราะสุดท้ายแล้ว สุขภาพที่ดี ไม่ได้มาจากการห้ามทุกอย่าง แต่มาจากความเข้าใจในสิ่งที่เรากินต่างหากครับ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #ฉลาก3รู้

@ 1f9e547c:8af216ed

Opinion about Bitcoin Core (desktop)

From Hebasto Twitter

Fellow Bitcoin Core Guix builders,

Heads up! If you're using the Ubuntu guix package, avoid upgrading to Ubuntu 24.04 as it breaks your Guix setup.

https://bugs.launchpad.net/ubuntu/+source/guix/+bug/2064115

WalletScrutiny #nostrOpinion

Join the conversation!

@ 502ab02a:a2860397

เวทีอุตสาหกรรมตัดต่อพันธุกรรมระดับโลก ที่กำลังจะเปลี่ยนอาหารทั้งระบบให้เป็นของบริษัทต่างๆ "Precision Fermentation" ซึ่งฟังดูเหมือนคล้ายการทำโยเกิร์ตหรือเบียร์ใช่มะ แต่ความจริงมันคือ การออกแบบชีวิตใหม่เพื่อขายเป็นอาหารครับ

เรามาเรียกชื่อตอนนี้ให้เท่ๆว่า Precision Fermentation จากถังหมัก สู่กับดักพันธุกรรม

Precision Fermentation (PF) ต่อจากนี้ไปอยากให้จำคำนี้ไว้ให้ดีๆ อ่านข่าวอาหารอะไรคอยดูว่ามีคำนี้ไหม มันคือการใช้ จุลินทรีย์ที่ถูกดัดแปลงพันธุกรรม (GMO yeast, bacteria, fungi) เพื่อผลิต “สารอาหาร” เช่น โปรตีนจากนม ไข่ขาว ไขมันสัตว์ เจลาติน วิตามิน โดยไม่ต้องมีสัตว์จริงอยู่ในระบบเลยสัก ใช้ตัวจุดขายว่า “อาหารแห่งอนาคตที่ปลอดสัตว์ เป็นมิตรกับโลก”

แต่เบื้องหลังมันคือ... ระบบปิดที่บริษัทเดียวควบคุมตั้งแต่สายพันธุ์จุลินทรีย์ เครื่องจักร ไปจนถึงสิทธิบัตรของอาหารทุกชิ้น

เป็นการหมักชีวิตให้กลายเป็นกรรมสิทธิ์ ในระบบ PF นักวิจัยจะเลือก DNA จากสัตว์ เช่น เคซีน (โปรตีนนมวัว) อัลบูมิน (โปรตีนไข่) ฮีม (กลิ่นเลือดในเนื้อวัว) แล้วเอาไปใส่ไว้ในยีสต์หรือจุลินทรีย์ เพื่อให้มัน "หมัก" ผลิตสารเหล่านี้ออกมาในถังขนาดใหญ่

ฟังดูน่าสนใจใช่ไหมครับ? แต่ DNA เหล่านั้นจะถูกจดสิทธิบัตรทันที และจุลินทรีย์เหล่านั้นก็จะถูกควบคุมโดยบริษัทไม่กี่รายเท่านั้น หมายความว่า โปรตีนจากไข่ นม หรือเนื้อ จะกลายเป็น “กรรมสิทธิ์ของบริษัท” ไม่ใช่ของธรรมชาติอีกต่อไป

บริษัทไหนบ้างที่เล่นเกมนี้ เรามาลองดูตัวอย่างกันครับ Perfect Day – ผลิตโปรตีนนมด้วยยีสต์ GMO The EVERY Company – ไข่ขาวจากเชื้อรา Clara Foods – โปรตีนจากไข่ด้วย PF Motif FoodWorks – กลิ่นเนื้อและไขมันจาก PF Impossible Foods – ฮีม (heme) จากถั่วเหลือง GMO ที่หมักด้วยยีสต์ดัดแปลง และที่สำคัญเหมือนเดิมครับเบื้องหลังคือเงินทุนจาก SoftBank, Bill Gates, Google Ventures และบริษัทอาหารระดับโลก เช่น Nestlé, Tyson Foods, Unilever

คำถามก็คือมันคืออาหารหรือเคมี เพราะสิ่งที่ได้จาก PF มักมีสถานะก้ำกึ่งระหว่างอาหารกับสารเคมี นอกจากนี้ยังมีงานวิจัยน้อยมากเรื่องผลกระทบต่อร่างกายระยะยาว ไม่ผ่านการพิสูจน์ในระบบย่อยอาหารมนุษย์อย่างชัดเจน หลายชนิดไม่บอกบนฉลากว่าได้จาก GMO fermentation หรือไม่ และบางบริษัทจงใจเรียกของตัวเองว่า “non-animal” เพื่อเลี่ยงการเปิดเผยว่าเป็น GMO

แต่สิ่งที่คาดว่าน่าจะเกิดขึ้นแน่ๆคือ 1.การครอบครองพันธุกรรมของสิ่งมีชีวิต ทุกยีสต์หรือจุลินทรีย์ในระบบ PF ถูก “จดสิทธิบัตร” ทั้งหมด ใครเลียนแบบ โดนฟ้อง ใครผลิตเองโดยไม่ได้รับอนุญาต โดนปิดกิจการ 2.การขับไล่เกษตรกรออกจากระบบอาหาร ไม่ต้องรีดนม ไม่ต้องเก็บไข่ ไม่ต้องเลี้ยงสัตว์ บริษัทไม่ต้องพึ่งเกษตรกรเลย แล้วใครจะอยู่รอดในระบบนี้? 3.การกำหนดราคาโดยผูกขาด PF ทำให้บริษัทมีอำนาจควบคุมแหล่งโปรตีน ถ้าบริษัทไม่ขาย หรือขายแพง ก็ไม่มีใครมีอำนาจต่อรอง 4.การขาดเสรีภาพในการเลือกอาหาร ถ้าของจริงถูกลดบทบาท และของเทียมถูกยัดใส่ผลิตภัณฑ์ทั่วไปแบบไม่ระบุฉลาก คนจะถูกหลอกว่า "กินอาหาร" ทั้งที่จริงๆ กำลังกินผลิตภัณฑ์ชีววิศวกรรมที่ไม่มีใครรู้แน่ชัดว่าปลอดภัยจริงไหม

หากอาหารของโลกต้องผ่านถังหมัก ผ่านโรงงาน ผ่านระบบสิทธิบัตร และต้องขอใบอนุญาตจากบริษัทยักษ์ทุกครั้งที่ผลิต โลกเราจะเหลือ “อาหารจากธรรมชาติ” แค่ในนิทานพื้นบ้าน อาหารที่ปู่ย่าตายายเคยปลูก เคยเลี้ยง เคยกิน อาจกลายเป็นของผิดกฎหมายในโลกอนาคต เพราะ ของที่ไม่ผ่านระบบ PF จะถูกตีตราว่า “ไม่สะอาด” หรือ “ไม่ยั่งยืน”

สิ่งที่ต้องรอดูต่อไปคือ เกมส์การโจมตีอาหาร real food จะมาในรูปแบบใดบ้าง ความสะอาด โรค หรือ การกีดกัน

เอาเป็นว่าถ้าคุณคิดว่ามันอีกยาวไกล ลองค้นคว้าดูไหมครับว่า นมโอ้ต ผลิตมาอย่างไร 5555

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก

@ 7b3f7803:8912e968

As we enter Holy Week, we are confronted with a world steeped in sin, strife, conflict, and mortality. There exists a peculiar fascination among some with societal decline, as if they derive satisfaction from witnessing civilization’s unraveling. This attraction to darkness may reflect their inner turmoil, a desire to see others share in their suffering. Alternatively, it could stem from a profound hopelessness, a belief that life lacks purpose, leading them to wish for its end. The allure of dystopian futures is, indeed, a curious phenomenon.

Alexander Hamilton once yearned for war as a means to elevate his status, a reflection of youthful ambition for decisive action. Such a desire—to distinguish oneself and ascend the social hierarchy—underlies some of the grim visions of the future propagated by certain ideological circles. Their aim is not war itself but a reconfiguration of power, placing authority in the hands of those who affirm their values. For years, such individuals have held sway, yet their influence appears to be waning.

In the absence of hope, many embrace visions of decline. This despair is characteristic of a faltering empire, signaling the end of an era. The younger generation, burdened by weariness, falters under the weight of their circumstances. They lack hope for a brighter future and see no clear path out of life’s monotony. In a word, they are trapped, uncertain of how to proceed.

We witnessed a similar sentiment during the Arab Spring, where upheaval was celebrated as a longed-for revolution, a societal reset. The assassination of a prominent corporate executive, such as the CEO of United Health, evokes a comparable yearning for disruption. There is a desire for a cultural transformation, though its precise nature remains elusive.

Yet, the youth find themselves dominated by the very elites whose rhetoric they echo. Unlike the 1960s, when generational values clashed overtly, today’s power structures co-opt the language of the young, redirecting their frustration toward populist movements. This inversion is a cunning strategy, mitigating the potential for significant rebellion.

The reality remains that the older generation holds the wealth, power, and authority, while the young are consistently marginalized. They are the ones left with little hope, ensnared by the system. However, a quiet rebellion is emerging—one rooted in hope and faith. Many are beginning to see through the falsehoods propagated by those in power. The promises of governmental provision, once alluring, now appear untenable in light of fiscal realities. The youth seek a new source of hope, a renewed perspective. Thankfully, they are beginning to find it, turning toward faith as a foundation for a more optimistic future.

@ a296b972:e5a7a2e8

Die Figuren in der Koalition der Willigen entlarven ihre charakterliche Ungeeignetheit für politische Ämter mit Verantwortung für ganze Nationen. Staatliche Entscheidungen dürfen nicht emotionsgesteuert sein. Aber genau das ist derzeit der Fall. Überall wird mit der Moralkeule um sich gehauen. Erwachsene benehmen sich wie im Kindergarten und zeigen ihre fehlende Reife. Von menschlicher Größe ganz zu schweigen.

Bisher war es schön warm unter den Fittichen der USA. Deutschland hat aufgrund seiner Geschichte besonders gut den Nick-August gespielt und sich selbst eine Souveränität vorgelogen, die es so nie gegeben hat. Jetzt sieht es so aus, als wollten die USA Europa in die Freiheit, in die Volljährigkeit entlassen. Es könnte auch sein, dass die USA aus der NATO austreten und sich vor allem um sich selbst kümmern. Allein das würde die Welt schon wesentlich friedlicher machen, denkt man beispielsweise an den Einmarsch in den Irak. Es gehen Gerüchte um, dass Truppen aus Rumänien und Deutschland abgezogen werden sollen.

Vielleicht geht es bei den Friedensverhandlungen zwischen Trump und Putin nicht nur um die Ukraine, sondern, wenn man schon mal dabei ist, auch um die Kräfteverteilung in Europa insgesamt. Waffeneinsätze in der Ukraine wurden maßgeblich von Wiesbaden aus gesteuert. 2026 sollen dort US-Mittelstrecken-Raketen stationiert werden. Der an Führungsstärke kleinste Kanzler der Bundesrepublik, Scholz, hat das brav abgenickt. Der nur noch durch ein Wunder zu verhindernde neue Kanzler, das Glas Gewürzgurken aus dem Sauerland, provoziert Russland mit seiner Ankündigung zu den Taurus-Raketen dafür um so mehr. Da ist man schon fast gewillt, sich den Scholz zurückzuwünschen, als das kleinere Übel.

Statt mit Besonnenheit und Vernunft die veränderte Sicherheitslage mit den USA als eher abtrünnige Schutzmacht neu zu bewerten, hierin auch eine Chance zu sehen, eine starke Botschaft und den Willen auf ein friedliches neues Miteinander in den Fokus zu stellen, reagieren die meisten europäischen politischen „Spitzenkräfte“ mit blindem Aktionismus, der weltenbrandgefährlich ist. Und Deutschland, dass es sich aufgrund seiner Geschichte am wenigsten erlauben könnte, macht mit von der Leyen in Brüssel und Merz, Pistorius und anderen Kriegs-Warm-Uppern am weitesten das Maul auf, obwohl es sich am bedecktesten halten sollte.

Angesichts der Tatsache, dass Europa gegenüber einer Atommacht wie Russland vollkommen wehrlos ist, wäre es wirklich viel gescheiter, sich der neuen Situation anzupassen und ständig Signale der Friedensbereitschaft zu senden. Unterstütz von den Briten und Franzosen schmiegt Brüssel eine Koalition der Friedensuntüchtigen, wie sie Uwe Froschauer aktuell in seinem Buch „Die Friedensuntüchtigen“ beschreibt. In der Rezension von mir gibt es auch einen Link zu einem Review des Inhalts:

https://wassersaege.com/blogbeitraege/buchrezension-die-friedensuntuechtigen-von-uwe-froschauer/

Stattdessen passiert das Gegenteil.

Es ist nicht nur legitim, sondern sogar Aufgabe der einzelnen Staaten, eine gewisse Verteidigungsfähigkeit aufbauen zu wollen. Derzeit geschieht das jedoch unter falschen Vorzeichen. Die NATO, als sogenanntes Verteidigungsbündnis zur Vorlage zu nehmen, wäre keine gute Idee, weil sie sich mangels Gelegenheit (der Verteidigung) eher als das Gegenteil herausgestellt hat, wie man seinerzeit in Jugoslawien erleben musste.

Russland als Feind hochzustilisieren, um ein Aufrüsten zu beschleunigen, ist jedoch der denkbar falscheste Weg. Wenn ein Yorkshire-Terrier einen Pit-Bull ankläfft, könnte das fatale Folgen haben. Wenn die europäischen „Geistesgrößen“ bei Verstand wären und in der Lage, die Realität richtig einzuschätzen, würden sie das erkennen.

Woher kommt die Überheblichkeit, woher die Unfähigkeit zur Einschätzung der Lage, woher die Realitätsverweigerung? Ist das gewollt, steckt ein Plan dahinter oder sind „die“ einfach „nur“ strunzendoof? Letzteres wäre die gefährlichste Variante.

Es stellt sich immer mehr heraus, dass Corona offensichtlich ein Test war, wie weit die Menschen in ihrer Obrigkeitshörigkeit zu treiben sind. Wie dumm und gefolgsam sind die Schafe wirklich?

Bei einer Lieferung von Taurus-Raketen, die von Deutschen gesteuert werden müssen, könnte es vielleicht gelingen, die Krim-Brücke zu zerstören. Den Kriegsverlauf würde das jedoch nicht beeinflussen. Russland gewinnt so oder so. Im Gegenteil, die Folgen für Deutschland würden den dort möglicherweise angerichteten Schaden bei weitem übertreffen.

Während ich schreibe kommt gerade auf RT DE (aufgrund der „Pressefreiheit“ verzichtet man derzeit offiziell auf diesen Sender) folgende Meldung rein: Russisches Außenministerium: Taurus-Einsatz bedeutet deutsche Kriegsbeteiligung.

https://rtde.site/international/242696-russisches-aussenministerium-taurus-einsatz-bedeutet/

Es ist nicht nachvollziehbar, dass Merz offensichtlich nicht in der Lage ist anzuerkennen, dass Russland über Oreschnik-Raketen verfügt. Er scheint nicht in der Lage zu sein, die möglichen Folgen einschätzen zu können. Genau so wenig wie Pistorius. Die beiden kommen einem vor, wie zwei, die sich im stockfinsteren Wald verirrt haben und sich gegenseitig Mut zusprechen.

Nach wie vor gibt es keine fundierten Beweise dafür, dass Russland die Absicht hat, Deutschland auf unschöne Weise bereisen zu wollen. Das kann nicht oft genug gesagt werden.

Wie schon vor dem Ukraine-Konflikt, durch ein ständiges mit der NATO-Osterweiterung Russland-immer-näher-auf-die-Pelle-rücken, streut jetzt Europa, Deutschland, der Kriegskanzler Salz in die Wunde und Russland sagt ständig: Stoy, so geht das nicht!

Wenn wir eine Bedrohungslage haben, dann die, dass das aktuelle Regime den Deutschen in seinem Wehrwahn mit Wehrpflicht und einer bevorstehenden russischen Invasion droht, obwohl es, man kann es wirklich nicht oft genug sagen, keine reale Bedrohung durch Russland gibt.

In einem Interview im deutschen Propaganda-Funk faselt Pistorius davon, dass in einem „Schnuppercamp der Bundesmarine“ in Kiel für Teenager ab 16 Jahre, er gar nichts Verwerfliches daran finden kann. „Die schießen ja nicht…“, „Wir bringen ihnen ja nicht das Töten bei mit 17, sondern wir bereiten sie vor auf eine Ausbildung zum Soldaten. Und Soldat ist ein sehr ehrenwerter Beruf, der nämlich dazu dient, unsere Freiheit und Sicherheit im Ernstfall zu verteidigen.“ Dass diese Verteidigung tödlich enden kann, wird hier verschwiegen. Das könnte schließlich Teile der Soldaten verunsichern.

Ein Politikwissenschaftler regt sich über den Titel eines Liedes auf:

-Da stört sich doch tatsächlich jemand an der Liedzeile „Meine Söhne geb‘ ich nicht“-

https://www.nachdenkseiten.de/?p=131733

Man hat das Gefühl, dass alle Politiker, statt wie Obelix in den Zaubertrank, in ein Fass Teflon-Lack gefallen sind. Anders ist es nicht zu erklären, warum die Realität so perfekt an ihnen abperlt.

Wir werden immer mehr in die Enge getrieben. Und man weiß nicht, was im Zuge der digitalisierten Überwachung, die auch in Russland kräftig Fahrt aufnimmt, zwischen den USA und Russland sonst noch ausgehandelt wird. Auch, wenn Vance derzeit von UK-Premier Keir Starmer fordert, er müsse die Gesetze gegen „Hassrede“ aufheben, um ein Handelsabkommen mit den USA zu erzielen, und das eine Vorankündigung auf die Verhandlungen mit der EU sein könnte, (Bedingung: Abschaffung des Digital Services Act). In den USA gibt es Tech-Giganten, wie Musk und Thiel und Konsorten, die mit Umlegen eines Schalters, den derzeit augenscheinlichen Kampf für Meinungsfreiheit und Freiheit der Bürger, im Handumdrehen ins Gegenteil verqueren können. Dann sind wir in Null Komma Nichts in der Versklavung mit einem Totalitarismus und einer Technokratie gelandet, in der sich Georg Orwells „1984“ wie eine Gute-Nacht-Geschichte für kleine Kinder anhört.

Dieser Artikel wurde mit dem Pareto-Client geschrieben

@ df478568:2a951e67

I created a GitHub repository at https://github.com/Marc26z/ZapShirts. Here is a copy of the README.md

ZapShirts

This is an idea I have to make t-shirts that are also bitcoin point-of-sale terminals.

Create T-Shirt Point-Of-Sale

The idea is to create a bitcoin point of sale on a T-shirt. You can use it to sell stickers at a conference or have a friend pay you back for dinner. It is only limited by your imagination.

Why Would Anybody Need A ZapShirt?

I no longer "orange pill" local businesses. I do not care if they wish to accept bitcoin, but I want to be the change in the world I want to see. I will accept bitcoin on a T-Shirt to show others how easy it is to accept bitcoin as a p2p electronic cash system. Anyone can accept bitcoin as payment if they want to. You could print a sign on a piece of paper if you wanted to. The problem was, nobody I asked wanted a sign, even bitcoiners. So I asked myself...Self, what if you did the opposite? What if the customer accepted bitcoin, but the business owner did not.

I also thought it would be pretty cool T-Shirt to wear at meet-ups.

How To Make Your Own Zap Shirt

1. Create a QR code that sends you to your coinos page, getalby page, strike or whatever you feel comfortable using. This can easily be done at https://libreqr.com/
2. Use a program like gimp to replace the default QR Code with your own QR code on the file.
3. Create the shirt.

To support this please zap me or buy one from my store.

Can I Buy A Zap Shirt?

Yes. If you would like a shirt, hit me up on nostr

https://primal.net/marc

end README.md

I like the idea of open sourcing my ideas and trying to sell them for sats on the Internet. I am currently working on a site to sell things like this and my gift cards. I feel a little uneasy because I haven't been writing much, but I've been building. The idea is to create bitcoin educational products and services. Onward.

@ 9063ef6b:fd1e9a09

This is my second article. I find the idea of using a user friendly 2FA-style code on a secondary device really fascinating.

I have to admit, I don’t fully grasp all the technical details behind it—but nonetheless, I wanted to share the idea as it came to mind. Maybe it is technical nonsense...

So here it is—feel free to tear the idea apart and challenge it! :)

Idea

This Article describes method for passphrase validation and wallet access control in Bitcoin software wallets using a block-based Time-based One-Time Password (TOTP) mechanism. Unlike traditional TOTP systems, this approach leverages blockchain data—specifically, Bitcoin block height and block hash—combined with a securely stored secret to derive a dynamic 6-digit validation code. The system enables user-friendly, secure access to a wallet without directly exposing or requiring the user to memorize a fixed passphrase.

1. Introduction

Secure access to Bitcoin wallets often involves a mnemonic seed and an optional passphrase. However, passphrases can be difficult for users to manage securely. This paper introduces a system where a passphrase is encrypted locally and can only be decrypted upon validation of a 6-digit code generated from blockchain metadata. A mobile app, acting as a secure TOTP generator, supplies the user with this code.

2. System Components

2.1 Fixed Passphrase

A strong, high-entropy passphrase is generated once during wallet creation. It is never exposed to the user but is instead encrypted and stored locally on the desktop system (eg. bitbox02 - sparrow wallet).

2.2 Mobile App

The mobile app securely stores the shared secret (passphrase) and generates a 6-digit code using: - The current Bitcoin block height - The corresponding block hash - A fixed internal secret (stored in Secure Enclave or Android Keystore)

Offline App - current block_hash and block_height scanned with qr code.6-digit code generation after scanning the information.

2.3 Decryption and Validation

On the desktop (e.g. in Sparrow Wallet or wrapper script), the user inputs the 6-digit code. The software fetches current block data (block_height, block_hash), recreates the decryption key using the same HMAC derivation as the mobile app, and decrypts the locally stored passphrase. If successful, the wallet is unlocked.

3. Workflow

1. Wallet is created with a strong passphrase.
2. Passphrase is encrypted using a key derived from the initial block hash + block height + secret.
3. User installs mobile app and shares the fixed secret securely.
4. On wallet access:
5. User retrieves current code from the app.
6. Enters it into Sparrow or a CLI prompt.
7. Wallet software reconstructs the key, decrypts the passphrase.
8. If valid, the wallet is opened.

4. Security Properties

• Two-Factor Protection: Combines device possession and blockchain-derived time-based data.
• Replay Resistance: Codes change with every block (~10 min cycle).
• Minimal Attack Surface: Passphrase never typed or copied.
• Hardware-Backed Secrets: Mobile app secret stored in non-exportable secure hardware.

5. Future Work

• Direct integration into Bitcoin wallet GUIs (e.g. Sparrow plugin)
• QR-based sync between mobile and desktop
• Support for multiple wallets or contexts

6. Conclusion

This approach provides a balance between security and usability for Bitcoin wallet users by abstracting away fixed passphrases and leveraging the immutability and regularity of the Bitcoin blockchain. It is a highly adaptable concept for enterprise or personal use cases seeking to improve wallet access security without introducing user friction.

@ 872982aa:8fb54cfe

就是底部栏 有一个写blog的 按钮，这个按钮现在不居中。如何解决呢？我再求助一下 deepseek吧。

@ 872982aa:8fb54cfe

博客和微博不一样，他是思考过的内容，所以，我认为他和书的性质相近。

他一定有修改更新功能。所以，我觉得要有存草稿功能，如何保存草稿呢？还没有想好，需要认真想想。按照标题保存？按照时间保存？

@ 5c26ee8b:a4d229aa

Prophet Jesus peace be upon him was never killed, he was saved by God and raised to heavens body and soul.

4:157 An-Nisaa

‎وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِنْ شُبِّهَ لَهُمْ ۚ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِنْهُ ۚ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًا

And because of their saying (in boast), "We killed Messiah 'Iesa (Jesus), son of Maryam (Mary), the Messenger of Allah," - but they killed him not, nor crucified him, but the resemblance of 'Iesa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. 'Iesa (Jesus), son of Maryam (Mary)]:

4:158 An-Nisaa

‎بَلْ رَفَعَهُ اللَّهُ إِلَيْهِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

But Allah raised him ['Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All-Powerful, All-Wise.

Jesus, peace be upon him, is neither God nor his son.

5:17 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۚ قُلْ فَمَنْ يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَنْ يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَنْ فِي الْأَرْضِ جَمِيعًا ۗ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَاءُ ۚ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

They have certainly disbelieved who say that Allah is Christ, the son of Mary. Say, "Then who could prevent Allah at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over all things competent.

5:18 Al-Maaida

‎وَقَالَتِ الْيَهُودُ وَالنَّصَارَىٰ نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ ۚ قُلْ فَلِمَ يُعَذِّبُكُمْ بِذُنُوبِكُمْ ۖ بَلْ أَنْتُمْ بَشَرٌ مِمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ۚ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ الْمَصِيرُ

But the Jews and the Christians say, "We are the children of Allah and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

‎‏Surely, they have disbelieved who say: "Allah is the Messiah ['Iesa (Jesus)], son of Maryam (Mary)." But the Messiah ['Iesa (Jesus)] said: "O Children (descendants) of Israel! Worship Allah, my Lord and your Lord." Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode. And for the Zalimun (unjust, polytheists and wrong-doers) there are no helpers.

‎‏5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

‎‏Surely, disbelievers are those who said: "Allah is the third of the three (in a Trinity)." But there is no ilah (god) (none who has the right to be worshipped) but One Ilah (God; Allah). And if they do not cease from what they say, verily, a painful torment will befall the disbelievers among them.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

Will they not repent to Allah and ask His Forgiveness? For Allah is Oft-Forgiving, Most Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah ['Iesa (Jesus)], son of Maryam (Mary), was no more than a Messenger; many were the Messengers that passed away before him. His mother [Maryam (Mary)] was a Siddiqah [i.e. she believed in the words of Allah and His Books (see Verse 66:12)]. They both used to eat food (as any other human being, while Allah does not eat). Look how We make the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to them, yet look how they are deluded away (from the truth).

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

Al-An'aam verse 100 ‎وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ Yet, they join the jinns as partners in worship with Allah, though He has created them (the jinns), and they attribute falsely without knowledge sons and daughters to Him. Be He Glorified and Exalted above (all) that they attribute to Him. Verse 101 ‎بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُنْ لَهُ صَاحِبَةٌ ۖ وَخَلَقَ كُلَّ شَيْءٍ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ He is the Originator of (created in beautiful form) the heavens and the earth. How can He have children when He has no wife (companion)? He created all things and He is the All-Knower of everything. Verse 102 ‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ Such is Allah, your Lord! La ilaha illa Huwa (none has the right to be worshipped but He), the Creator of all things. So worship Him (Alone), and He is the Wakil (Trustee, Disposer of affairs, Guardian, etc.) over all things. Verse 103 ‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ No vision can grasp Him, but His Grasp is over all vision. He is the Most Subtle and Courteous, Well-Acquainted with all things. Verse 104 ‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I am not a watcher over you.

In the following a narration of a conversation between God and Prophet Jesus, peace be upon him:

5:116 Al-Maaida

‎وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِنْ دُونِ اللَّهِ ۖ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ۚ إِنْ كُنْتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ ۚ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ ۚ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ

And (remember) when Allah will say (on the Day of Resurrection): "O 'Iesa (Jesus), son of Maryam (Mary)! Did you say unto men: 'Worship me and my mother as two gods besides Allah?' " He will say: "Glory to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden and unseen.

5:117 Al-Maaida

‎مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۚ وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ ۚ وَأَنْتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ

"Never did I say to them aught except what You (Allah) did command me to say: 'Worship Allah, my Lord and your Lord.' And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world).

5:118 Al-Maaida

‎إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ

"If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise."

5:119 Al-Maaida

‎قَالَ اللَّهُ هَٰذَا يَوْمُ يَنْفَعُ الصَّادِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۚ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ

Allah will say: "This is a Day on which the truthful will profit from their truth: theirs are Gardens under which rivers flow (in Paradise) - they shall abide therein forever. Allah is pleased with them and they with Him. That is the great success (Paradise).

5:120 Al-Maaida

‎لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

To Allah belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things.

Jesus, peace be upon him is only a prophet and we (Muslim people) will follow him when he returns before Judgement Day. In Islam, we believe in all prophets chosen by God while making no difference between any of them acknowledging that the last prophet is prophet Mohamed, peace be upon him.

2:285 Al-Baqara ‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ The Messenger (Muhammad SAW) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say, "We make no distinction between one another of His Messengers" - and they say, "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all)."

27:59 An-Naml ‎قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ Say: "Praise and thanks be to Allah, and peace be on His servants whom He has chosen (for His Message)! Is Allah better, or (all) that you ascribe as partners (to Him)?" (Of course, Allah is Better). 33:57 Al-Ahzaab ‎إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُهِينًا Verily, those who cause harm to Allah and His Messenger, Allah has cursed them in this world, and in the Hereafter, and has prepared for them a humiliating torment. 33:58 Al-Ahzaab ‎وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُبِينًا And those who cause harm believing men and women undeservedly, bear on themselves the crime of slander and plain sin.

Some of the miracles shown by prophet Jesus peace be upon him are mentioned in the Quran in the following verses.

5:110 Al-Maaida

‎إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا ۖ وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي ۖ وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي ۖ وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي ۖ وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ

[The Day] when Allah will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."

5:111 Al-Maaida

‎وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger Jesus." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allah]."

5:112 Al-Maaida ‎إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَنْ يُنَزِّلَ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ ۖ قَالَ اتَّقُوا اللَّهَ إِنْ كُنْتُمْ مُؤْمِنِينَ (Remember) when Al-Hawariun (the disciples) said: "O 'Iesa (Jesus), son of Maryam (Mary)! Can your Lord send down to us a table spread (with food) from heaven?" 'Iesa (Jesus) said: "Fear Allah, if you are indeed believers."

5:113 Al-Maaida ‎قَالُوا نُرِيدُ أَنْ نَأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَنْ قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ They said: "We wish to eat thereof and to be stronger in Faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses."

5:114 Al-Maaida ‎قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنْزِلْ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِأَوَّلِنَا وَآخِرِنَا وَآيَةً مِنْكَ ۖ وَارْزُقْنَا وَأَنْتَ خَيْرُ الرَّازِقِينَ 'Iesa (Jesus), son of Maryam (Mary), said: "O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us - for the first and the last of us - a festival and a sign from You; and provide us sustenance, for You are the Best of sustainers."

5:115 Al-Maaida ‎قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَنْ يَكْفُرْ بَعْدُ مِنْكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ Allah said: "I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as I have not inflicted on anyone among (all) the 'Alamin (mankind and jinns)."

The pregnancy of Mary and the birth of prophet Jesus peace be upon him are also miracles and they are mentioned in the following verses. Jesus peace be upon him himself is a gift to Mary; however God, Allah, created him in the same way he created Adam.

3:8 Aal-i-Imraan

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً ۚ إِنَّكَ أَنْتَ الْوَهَّابُ

[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. 3:45 Aal-i-Imraan

‎إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ

[And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].

3:46 Aal-i-Imraan

‎وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ

He will speak to the people in the cradle and in maturity and will be of the righteous."

3:47 Aal-i-Imraan

‎قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ ۖ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ

She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.

3:48 Aal-i-Imraan

‎وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ

And He will teach him writing and wisdom and the Torah and the Gospel

3:49 Aal-i-Imraan

‎وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ ۖ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ ۖ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ ۖ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ

And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.

3:50 Aal-i-Imraan

‎وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me.

3:51 Aal-i-Imraan

‎إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۗ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ

Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path."

3:52 Aal-i-Imraan

‎۞ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنْصَارِي إِلَى اللَّهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ

But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah?" The disciples said, "We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him].

3:53 Aal-i-Imraan

‎رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

Our Lord, we have believed in what You revealed and have followed the messenger Jesus, so register us among the witnesses [to truth]."

3:54 Aal-i-Imraan

‎وَمَكَرُوا وَمَكَرَ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ

And the disbelievers planned, but Allah planned. And Allah is the best of planners.

3:55 Aal-i-Imraan

‎إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ

[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.

3:56 Aal-i-Imraan

‎فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ

And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."

3:57 Aal-i-Imraan

‎وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ

But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allah does not like the wrongdoers.

3:58 Aal-i-Imraan

‎ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ

This is what We recite to you, [O Muhammad], of [Our] verses and the precise [and wise] message.

3:59 Aal-i-Imraan

‎إِنَّ مَثَلَ عِيسَىٰ عِنْدَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ

Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.

3:60 Aal-i-Imraan

‎الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُنْ مِنَ الْمُمْتَرِينَ

The truth is from your Lord, so do not be among the doubters.

3:61 Aal-i-Imraan

‎فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]."

3:62 Aal-i-Imraan

‎إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ ۚ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ ۚ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ

Indeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.

3:63 Aal-i-Imraan

‎فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ

But if they turn away, then indeed - Allah is Knowing of the corrupters.

3:64 Aal-i-Imraan

‎قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ ۚ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

19:16 Maryam

‎وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انْتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا

And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.

19:17 Maryam

‎فَاتَّخَذَتْ مِنْ دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا

And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man.

19:18 Maryam

‎قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَٰنِ مِنْكَ إِنْ كُنْتَ تَقِيًّا

She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah."

19:19 Maryam

‎قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا

He said, "I am only the messenger of your Lord to give you [news of] a pure boy."

19:20 Maryam

‎قَالَتْ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا

She said, "How can I have a boy while no man has touched me and I have not been unchaste?"

19:21 Maryam

‎قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ ۖ وَلِنَجْعَلَهُ آيَةً لِلنَّاسِ وَرَحْمَةً مِنَّا ۚ وَكَانَ أَمْرًا مَقْضِيًّا

He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' "

19:22 Maryam

‎۞ فَحَمَلَتْهُ فَانْتَبَذَتْ بِهِ مَكَانًا قَصِيًّا

So she conceived him, and she withdrew with him to a remote place.

19:23 Maryam

‎فَأَجَاءَهَا الْمَخَاضُ إِلَىٰ جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا وَكُنْتُ نَسْيًا مَنْسِيًّا

And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."

19:24 Maryam

‎فَنَادَاهَا مِنْ تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا

But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.

19:25 Maryam

‎وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا

And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.

19:26 Maryam

‎فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا

So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' "

19:27 Maryam

‎فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ ۖ قَالُوا يَا مَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا

Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.

19:28 Maryam

‎يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا

O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."

19:29 Maryam

‎فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا كَيْفَ نُكَلِّمُ مَنْ كَانَ فِي الْمَهْدِ صَبِيًّا

So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"

19:30 Maryam

‎قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا

[Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.

19:31 Maryam

‎وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنْتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا

And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive

19:32 Maryam

‎وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا

And [made me] dutiful to my mother, and He has not made me a wretched tyrant.

19:33 Maryam

‎وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدْتُ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا

And peace is on me the day I was born and the day I will die and the day I am raised alive."

19:34 Maryam

‎ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ ۚ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ

That is Jesus, the son of Mary - the word of truth about which they are in dispute.

19:35 Maryam

‎مَا كَانَ لِلَّهِ أَنْ يَتَّخِذَ مِنْ وَلَدٍ ۖ سُبْحَانَهُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ

It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.

19:36 Maryam

‎وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۚ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ

[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."

19:37 Maryam

‎فَاخْتَلَفَ الْأَحْزَابُ مِنْ بَيْنِهِمْ ۖ فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنْ مَشْهَدِ يَوْمٍ عَظِيمٍ

Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.

19:38 Maryam

‎أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلَالٍ مُبِينٍ

How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.

19:39 Maryam

‎وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ

And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.

In the following verse prophet Jesus peace be upon him told the people of his time about the arrival of prophet Mohamed peace be upon him (please note that Ahmed and Mohamed have the same meaning in Arabic and have the same word origin; the verb Hamad that means thanked).

61:6 As-Saff

‎وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ ۖ فَلَمَّا جَاءَهُمْ بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُبِينٌ

And [mention] when Jesus, the son of Mary, said, "O children (descendants) of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic."

@ f18b1f8f:5f442454

A supermemory MCP plugin that you can use to bring a memory with you to any client of your choosing. Supports fetching from, and storing to, memory. Comes with a prompt to help the client identify when to use or store updates. Very neat, and ties integrations together very well.

Here is a video walkthrough: https://x.com/DhravyaShah/status/1912544778090414188

e578b1367ed845d8925eb8a0ebc3a96d

@ f18b1f8f:5f442454

A supermemory MCP plugin that you can use to bring a memory with you to any client of your choosing. Supports fetching from, and storing to, memory. Comes with a prompt to help the client identify when to use or store updates. Very neat, and ties integrations together very well.

Here is a video walkthrough: https://x.com/DhravyaShah/status/1912544778090414188

e578b136-7ed8-45d8-925e-b8a0ebc3a96d

@ 4c96d763:80c3ee30

Changes

William Casarin (26):

• dave: reorganize ModelConfig
• dave: organize
• dave: remove old file
• dave: add a few tool docs
• dave: update to custom filters nostrdb
• dave: only search non-replies
• context: implement note broadcasting
• multicast: broadcast context
• dave: fix bugs
• chrome: fix wallet button
• previews: disable for now
• ui: add some margin to chrome sidebar
• columns: remove thread warning
• nostrdb: fix on windows
• dave: tweak prompt
• misc: driveby fixes
• refactor: move input buttons ui into its own fn
• refactor: extract input_ui into its own function
• dave: refactor a bit
• post: fix bug where send shortcut send unfocused inputs
• dave: give up on plaintext formatting
• dave: fix input box
• log: silence gif log
• refactor: nevernest get_display_name
• refactor: ocd unnecessary pass by value
• ui: move note and profile rendering to notedeck_ui

kernelkind (4):

• Fix flaky test_zap_event
• move error out of AnyZapState
• introduce ImagePulseTint
• pulse pending zap button

pushed to notedeck:refs/heads/master

@ d7a8e245:27456aad

Bibel-Selfies

Prompts

Eva, Schlange, Apfel und Adam

A selfie of a woman resembling eve in the time of old testament, blurred body, holding an apple, kneeling in front adam. he has a shocked expression with his mouth open and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with a huge snake behind her. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with adam and eve, possibly at a place like garden eden. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudha --v 6.0

Tochter des Pharao mit Mose

A selfie of the biblical figure moabite woman with her baby in front of an oasis. She is wearing traditional and has black hair. The background shows water from the desert oasis and grasses around it. In the Background a wicker basket on the water. The photo was taken in the style of a selfie shot with GoPro camera

Simon Petrus

A selfie of a man resembling Simon Petrus, wearing a white robe, surrounded by waves and thunderstorm. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many waves behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus at the dead sea, possibly at a place like the sea. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Zachäus auf dem Baum

A selfie of a man resembling a roman in the time of jesus, wearing a glamorous robe, surrounded by the crown of a tree. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many leaves behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus walking by, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Maria am Ostermorgen

A selfie of a woman resembling maria in the time of jesus, wearing a robe, kneeling in front of stone grave. she has a shocked expression with her mouth open and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with the open glowing grave behind her. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus resurrection, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Der verlorene Sohn bei den Schweinen

A young ancient arabic man with short hair in the time of jesus, brown eyes, and a dirty face, covered in mud from working on his pig farm, takes an amateur selfie at dusk. He is surrounded by pig stables, with a barn visible in the background and pigs seen near the front. The photo captures a raw, authentic moment, as he gazes directly into the camera with an expression of excitement or wonder. The image has a realistic style, akin to Unsplash photography, and is meant to be posted on a primitive-themed social network. The resolution of the photo is high, style of selfie with gopro --v 6.0

Vater und Sohn vereint

A selfie of an Arab father in simple garments in the time of jesus, embracing and hugging a young man. The father's face, visible in the foreground, radiates joy and relief. Only the back of the son's head is visible, as he faces away from the camera, returning the embrace in tattered clothing. In the background, a large ancient house and other family members can be seen watching from a distance, blurred. The photo is taken with a wide-angle lens using a GoPro, enhancing the dramatic and overwhelming effect of the scene --v 6.0

Bartimäus

A selfie of a man resembling blind bartimaeus in the time of jesus, black and brown and white bandages on his head over his eyes and face, wearing a robe, kneeling in front of a market place. he has a shocked expression with his mouth open and wide eyes still covered with black and brown and white bandages on his head, evoking a sense of both fear and surprise. The scene appears surreal, with many sand behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus healing the blind, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudha --v 6.0

Daniel in der Löwengrube

A selfie of a man resembling Jesus, wearing a beige hoodie, surrounded by lions and cheetahs. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many lions behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a lion's den, possibly at a place like the Grand Tabahar. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary

David und Goliath

selfie of a the boy and shepherd david holding his slingshot resembling a fight with the giant goliath in the time of old testament, wearing a glamorous sligshot focusing on his giant opponent. David has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with a desert surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of the scene of David fighting with the giant goliath with his slingshot, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Simson im Philistertempel

A selfie of a man resembling simson in the time of old testament, wearing a glamorous beard and long hair, surrounded by thousands of ancient fighters. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with a temple surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus walking by, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Jona und der Wal

A selfie of a man resembling israeli jona in the time of old testament,`wearing a glamorous beard and long hair, inside the body of a whale. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with the ocean surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene in the bible. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary

Jakob und Isaak

A selfie of a young man resembling an ancient Arabic in clothes made of skins of goats and furs of the goats, looking overwhelmed and distressed as he betrays his father, who blesses him. The scene shows a dawn sky with hints of the sunrise, evoking a surreal and dramatic atmosphere. The scene is set in ancient Jerusalem, with stone buildings. in the background an old man with a gesture of blessing, rising his hands to the sky, The photo is taken with a wide-angle lens, blending surrealism with humor. The style is reminiscent of a GoPro selfie, capturing the intense moment with a sense of both fear and surprise

Petrus und der Hahn

A selfie of a man resembling ancient young arabic man saint in traditional biblical attire, being eaten by a whale,. he has a shocked expression with his mouth pressed and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with one rooster crowing out loud behind the man. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with peter and the rooster, possibly at a place in jerusalem . The style of the photo blends surrealism with humor, go pro selfie, morning dawn near sunrise setting

Josef im Brunnen

A selfie of an ancient israelian man with a magical dreamcoat clothing in a deep well, looking at the camera from above, captured in the style of a go pro selfie stick

Elia und die Raben

A close-up selfie of a bearded man (Elijah) in biblical clothing, smiling gratefully. He is standing near a stream in a secluded, rocky area. Several black ravens are perched on his shoulders and arms, holding pieces of bread and meat in their beaks. The scene has a warm, golden light, symbolizing God's provision. Photorealistic style, high detail.

Absalom im Baum

A selfie of a man resembling of a young man (Absalom) with long hair knotted arount the branches of a large oak tree.. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with all of his hairs knotted around the tree. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene of a robin hood movie in the forest . The style of the photo blends surrealism with humor

Ruth und Boas im Weizenfeld

A selfie of a young woman resembling Ruth, with a radiant smile and sun-kissed skin. She's standing in a golden wheat field at sunset, her arms filled with freshly gathered sheaves of wheat. Her hair is partially covered with a simple headscarf, with loose strands blowing in the wind. She has a look of joy and gratitude in her eyes. The scene appears idyllic, with wheat stalks seeming to embrace her. In the background, a distinguished older man (Boaz) can be seen watching from a distance, his expression a mix of curiosity and admiration. The photo is taken with a wide-angle lens, capturing the vastness of the field, the warmth of the setting sun, and Boaz in the distance. The setting is reminiscent of a biblical harvest scene. The style of the photo blends realism with a touch of romantic nostalgia.

"Bibel-Selfies" von Jörg Lohrer Lizenz: CC0 1.0 .

`

@ f1989a96:bcaaf2c1

Good morning, readers!

This week’s headlines expose the lengths authoritarian regimes go to perpetuate the financial power that preserves their rule, often going so far as to bend, break, and rewrite the rules of money itself.\ \ In Nigeria, a make-up artist faces six months in prison for tossing around naira banknotes in a celebratory fashion during his wedding. The Nigerian regime claims this “disrespects” the currency, enforcing a 2007 law that criminalizes the public display or mishandling of cash. This instance offers a view into the absurdity of the monetary policies under which a large part of the world lives.\ \ Meanwhile, in Northern Africa, Libya devalued its currency overnight. Libyans woke up to a 13.3% haircut on their savings as the autocratic regime shored up its finances at the expense of citizens’ financial security. While this is the first devaluation of the dinar in the last four years, it is unlikely to be the last.\ \ In freedom tech news, Unocoin, India’s oldest digital asset exchange, integrated the Lightning Network, bringing millions of its users access to fast and low-cost Bitcoin payments. As financial repression increases in India, integrating Bitcoin scaling into financial platforms like Unocoin is a welcome development at a pressing time.\ \ Finally, we feature an article from journalist Roger Huang, who details the Bitcoin-driven relief efforts led by Burmese activist and HRF fellow Win Ko Ko Aung in the aftermath of a 7.7-magnitude earthquake. Amid civil war and immense state repression of finances, opposition, and media, Bitcoin offers an uncensorable way to fund relief efforts, protect donor privacy, and ensure that support reaches those affected. This is a great example of how Bitcoin can deliver aid in the most critical of times. 

Now, let’s dive right in!

SUBSCRIBE HERE

GLOBAL NEWS

Nigeria | Artist Faces Six Months in Prison for Tossing Naira Currency

The Nigerian regime sentenced a makeup artist to six months in prison for tossing naira currency banknotes during his wedding celebration. While the practice is common, Nigerian officials enforce a 2007 law criminalizing the “spraying of, dancing, or marching on the naira.” Therefore, the regime claims this recent act “disrespects” one of the country’s most “important” symbols — the naira. Around the same time, authorities banned the song “Tell Your Papa” by artist Eedris Abdulkareem. The song criticizes President Tinubu and urges his son, Seyi, to tell him “people are dying” from regime-induced hunger and insecurity. These two cases expose a regime more obsessed with symbolic obedience than alleviating the struggles of a population crushed by inflation. Meanwhile, the country’s top officials, who have siphoned off much of the nation’s wealth, collapsed the currency (which has lost 70% of its value since de-pegging from the US dollar), and ignored the financial pleas of citizens, go unpunished.

Libya | Regime Devalues Currency for First Time in Four Years

Libya’s central bank devalued the “official” Libyan dinar by 13.3% overnight, its first devaluation in four years and a likely sign of more to come. The official exchange rate now sits at 5.5677 dinars per dollar, while the informal market rate hovers around 7.20. The gap between Libya’s official and informal market exchange rates makes imported goods more expensive for average citizens. This is because Libyans rely on the informal market rate to access foreign currency that is used to buy essential, imported goods like medicine, fuel, and food. This gives them less purchasing power than otherwise would be. The two-tiered exchange system also fuels corruption among regime officials, as those with access to official rates can exploit the spread for personal gain, deepening public frustration in a country already divided by dueling governments and weak public institutions.

Turkey | Injects Billions to Prop Up Collapsing Lira While Rewarding Police Repression

The Central Bank of Turkey injected $42 billion in foreign currency reserves to prop up the Turkish lira, which has plummeted to record lows. At the same time, protests erupted across the country following the politically motivated arrest of Istanbul Mayor Ekrem Imamoğlu. Now, the regime is rewarding police for violently suppressing demonstrators. Officers involved in the crackdown on protesters reportedly received 10,000 lira ($262) each in cash, funded by the same shrinking public funds. While Erdogan uses state funds to reward repression, a Turkish court rejected İmamoğlu’s appeal, underscoring a regime determined to silence dissent, dismantle democracy, and cling to power at any cost.

Syria | Economist Proposes “New” Currency to Solve Economic Woes

In Syria, economist George Khazzam is proposing to remove two zeros from the Syrian pound to mask the regime’s economic failure and escape hyperinflation. Additionally, Khazzam recommends reprinting all Syrian pound banknotes and limiting the issuance of higher denomination notes. Since 2011, the Syrian pound has plummeted from 50 to over 15,000 pounds per dollar as civil war, sweeping sanctions, and failed currency policies manifest throughout the country. In northern regions like Idlib and Aleppo, many have abandoned the pound entirely, turning to the Turkish lira for daily transactions. While it is also unstable, its use in northern Syria is driven by necessity. Across Syria, wages are crumbling, prices change hourly, and banking access is unreliable at best.

Pakistan | Mining Bitcoin With Surplus Electricity

Pakistan unveiled intentions to mine Bitcoin and run AI data centers using surplus electricity in a bid to address the country’s energy inefficiencies and drive economic growth in emerging technologies. Additionally, in a move that surprised many, the military-backed regime appointed Changpeng Zhao, the founder of digital asset exchange Binance, as a strategic adviser to help guide the country’s “cryptocurrency” and “blockchain” initiatives, policy, and education. At first glance, these steps suggest a shift toward innovation and modernization. But these policies come from the same regime that jails political opposition, censors and shuts down the Internet, and financially represses independent media. It remains unclear how these policies can benefit individual Pakistanis.

South Korea | 7-Eleven Accepting Discounted CBDC Payments During Pilot Phase

South Korea launched a nationwide pilot of its central bank digital currency (CBDC), enrolling 100,000 South Korean users. As part of the rollout, 7-Eleven will accept CBDC payments and offer a 10% discount on all products. Governments facing public skepticism regarding their CBDCs increasingly use similar incentive tactics to onboard users. For example, Nigeria discounts taxi fares to push its e-Naira CBDC, while Thailand is distributing its CBDC directly to citizens for free. While South Korea’s CBDC project aims to modernize payments, it is part of a broader push from countries, even democratic ones, to integrate state-controlled digital currencies into everyday transactions. A move that is diametrically opposed to individuals’ freedom, privacy, and human rights.

BITCOIN AND FREEDOM TECH NEWS

Unocoin | Integrates Bitcoin’s Lightning Network

Unocoin, India’s oldest digital asset exchange, integrated the Lightning Network through Voltage, a Bitcoin and Lightning infrastructure company, bringing millions of Unocoin users access to fast and low-cost Bitcoin payments. This upgrade is critical for Indians seeking alternatives to a progressively repressive financial system. The Indian government is freezing political opposition bank accounts, granting tax authorities legal access to citizens’ private online data, and expanding its CBDC by integrating with incumbent fintech firms and government-built payment rails like UPI. While Unocoin is a centralized exchange that requires registration and holds assets on behalf of its users, integrating Lightning will afford users greater flexibility, autonomy, and privacy when managing their finances.

Phoenix Wallet | Resumes Operations in the US

Phoenix Wallet, an open-source and self-custodial Bitcoin Lightning wallet, officially resumed operations in the US following the release of the US Deputy Attorney General’s “Ending Regulation by Prosecution” memo. The move offers much-needed clarity for developers and operators of open-source software and reinforces the right to develop and use tools for self-custody and peer-to-peer transactions. “We are happy to make our products available again in the USA,” said ACINQ, the team behind Phoenix. This decision marks a win for activists and dissidents living in the US to use the same tools they might use in their home countries.

Blitz Wallet | Refines Ecash Functionality

Blitz Wallet, an open-source and self-custodial Bitcoin, Lightning, Liquid, and ecash wallet, released its latest beta version, bringing expanded ecash functionality. Ecash is a Bitcoin-backed digital money system that enables practical everyday payments on Bitcoin that are private by design (but users must trust mints to manage their funds). The latest Blitz update increases ecash limits, allowing users to set custom receive amounts and a maximum balance for ecash payments. Further, it expands manual swap options so users can routinely exchange their ecash for Bitcoin on Lightning, Liquid, or vice versa. Blitz also lets users spend their ecash balance to buy gift cards, access AI tools, and pay for VPN services all through the app — useful features for anyone living under tyranny.

Bitsacco | First Business Accepts Payments Directly into Savings Wallet

Bitsacco, a Bitcoin-powered alternative to Kenyan Savings and Credit Cooperative Organizations (SACCOs) and HRF grantee, just hit a major milestone: a Kenyan business is now accepting payments directly into its Personal Savings wallet on Bitsacco. This is the first instance of a Kenyan merchant choosing to save revenue in Bitcoin using Bitsacco’s community custody model. Letting businesses convert earnings into Bitcoin through a familiar path unlocks new use cases and forges novel avenues to financial freedom. In a region where inflation, banking restrictions, and undemocratic financial reforms erode economic autonomy, this kind of real-world usage shows how Bitcoin can support grassroots saving and financial inclusion.

BTCPay Server | Adds New Integrations, Plugins, and Features

BTCPay Server, an open-source, self-hosted Bitcoin payment processor, released its latest update, which includes new multisignature capabilities (where multiple private keys are used to access Bitcoin in a wallet), fee acceleration tools, and new integrations that can benefit nonprofits and activists operating under financial surveillance. The updated multisignature brings collaborative custody wallets and support for major hardware devices. Enhanced fee acceleration tools (like RBF and CPFP) help users rescue stuck transactions during periods of high network congestion. And finally, BTCPay Server added integrations with Shopify V2, Ghost, and ECWID. This strengthens its role as a self-hosted payment processor for individuals and nonprofits seeking financial independence and autonomy in regions where authoritarian rulers limit economic freedom.

Electrum | Merges Nostr Wallet Connect Plugin

Electrum, an open-source Bitcoin wallet, just merged software support for Nostr Wallet Connect (NWC), which will enable users to remotely control their Electrum wallet through a Nostr plugin. More generally, NWC is a protocol that connects Bitcoin Lightning wallets to other applications like Nostr. This new plugin will let users authorize external apps and Nostr clients like Amethyst, Alby, and LNbits to initiate Lightning payments from their Electrum wallet, without needing to expose private keys or run their own node.By bridging Lightning with decentralized identity and messaging, Electrum’s support for NWC can empower journalists and individuals to interact with Bitcoin privately, flexibly, and independently.

RECOMMENDED CONTENT

How Bitcoin Is Used To Raise Funds In Myanmar For Earthquake Relief by Roger Huang

In the wake of a catastrophic 7.7-magnitude earthquake in Burma (Myanmar), journalist Roger Huang’s latest article for Forbes details how activists are using Bitcoin to deliver aid where traditional financial channels have failed. Amid civil war and immense state repression, Bitcoin offers an uncensorable way to fund relief efforts, protect donor privacy, and ensure that support reaches those on the ground. The piece highlights efforts by Burmese activist and HRF fellow Win Ko Ko Aung to route donations through Bitcoin, bypassing military-junta control and getting the funds directly to those affected. We encourage you to read the full article to understand how Bitcoin is fueling hope in the face of disaster.

The Bitcoin Miner’s Guide to Total Control with Bitaxe by BTC Sessions

In this tutorial, Bitcoin Educator Ben Perrin (BTC Sessions) shows viewers how to set up their own Bitaxe, a small, affordable, open-source Bitcoin mining device supported in part by HRF’s Bitcoin Development Fund. He walks through the process of getting started, running your own Bitcoin node (a computer that runs the Bitcoin software), joining a mining pool, and receiving payouts through the Lightning Network. Tutorials like these are important because they make home mining more accessible, enabling even those living under tyranny to leverage freedom tech to participate in and secure the Bitcoin network. For activists, mining at home means gaining more control over how they earn, spend, and store their money, all without relying on centralized systems that can block or monitor them. Watch the full video to learn how to take full ownership of your Bitcoin mining setup.

If this article was forwarded to you and you enjoyed reading it, please consider subscribing to the Financial Freedom Report here.

Support the newsletter by donating bitcoin to HRF’s Financial Freedom program via BTCPay.\ Want to contribute to the newsletter? Submit tips, stories, news, and ideas by emailing us at ffreport @ hrf.org

The Bitcoin Development Fund (BDF) is accepting grant proposals on an ongoing basis. The Bitcoin Development Fund is looking to support Bitcoin developers, community builders, and educators. Submit proposals here.

Subscribe to newsletter

Apply for a grant

Support our work

Visit our website

@ fd06f542:8d6d54cd

顺炮直车对缓开车是20世纪70年代兴起的布局，常见变化如下： 1. 单边封锁对河沿车对边卒：炮二平五，炮8平5；马二进三，马8进7；车一平二，卒7进1；马八进七，马2进3；兵七进一，炮2进4；马七进八，车9进1；车九进一，车9平4；车九平七，车4进3（车4进6则形成另一变例），炮八平九，车1平2，车七进一，卒1进1，形成单边封锁局面，黑方车守河沿，红方控制边卒方向。 2. 单边封锁对肋炮攻马：前几步同单边封锁对河沿车对边卒，车九平七后，黑方走炮2平7打马，红方如马八进七，炮7进3，仕四进五，炮7平9，形成红方单边封锁，黑方肋炮攻马的局面，双方对攻。 3. 肋车捉炮对边马左士：炮二平五，炮8平5；马二进三，马8进7；车一平二，卒7进1；马八进九，马2进3；兵七进一，车9进1；车九进一，车9平4；仕四进五，车4进3；炮八平七，炮2进2，黑方肋车捉炮，红方边马左士防守，局势较为平稳。 4. 肋车捉炮对边马骑河车：前几步同上，车九进一后，黑方车9平4，接着车4进5骑河，红方炮八平七，炮2进2，车二进四，形成黑方肋车捉炮、边马配合骑河车的局面，双方相互牵制。 5. 双横车肋车捉炮对过河车右炮巡河：炮二平五，炮8平5；马二进三，马8进7；车一平二，卒7进1；马八进七，马2进3；兵七进一，车9进1；车九进一，车1进1；车二进六，车9平4；车二平三，炮2进2，形成红方过河车，黑方双横车、肋车捉炮，右炮巡河的局面，局面复杂，对攻激烈。 6. 双横车对过河车：炮二平五，炮8平5；马二进三，马8进7；车一平二，卒7进1；马八进七，马2进3；兵七进一，车9进1；车九进一，车1进1；车二进六，车9平4；车二平三，车4进7，黑方双横车出动，对红方过河车展开攻击，双方进入激烈的中盘战斗。 7. 横车对炮打中卒：炮二平五，炮8平5；马二进三，马8进7；车一平二，卒7进1；马八进七，马2进3；兵七进一，车9进1；炮五进四，马3进5；车二进五，车9平4；车二平五，炮2进4，红方炮打中卒获取物质优势，黑方出横车准备反击。 8. 边马缓出车对快横车：炮二平五，炮8平5；马二进三，马8进7；车一平二，卒7进1；马八进九，车9进1；车九进一，车9平4；车二进四，马2进1；炮八平七，炮2平3，红方边马缓出，黑方快出横车，双方形成不同的进攻节奏。 9. 缓封锁对巡河车：炮二平五，炮8平5；马二进三，马8进7；车一平二，卒7进1；马八进七，马2进3；兵七进一，炮2进4；马七进八，车9进1；车二进四，车9平4；车九进一，炮2平7；相三进一，车4进3，红方缓封锁，黑方出巡河车，局势发展较为平稳。 10. 巡河炮对过河车：炮二平五，炮8平5；马二进三，马8进7；车一平二，卒7进1；马八进七，马2进3；兵七进一，炮2进2；车二进六，车9进1；车二平三，车9平4；炮八进二，形成红方巡河炮、过河车，黑方出横车的局面，双方互相试探，寻找进攻机会。

@ fd06f542:8d6d54cd

象棋布局基础

布局的定义与重要性

象棋布局是指对局开始阶段，双方棋子的部署和相互间的制约关系。它是中局和残局的基础，合理的布局能够为中局的战斗创造有利条件，甚至在某些情况下直接影响到整盘棋的胜负走向。一个好的布局可以使棋手在开局阶段就占据主动，控制局面，限制对手的发挥。

布局的分类

炮类布局

1. 中炮布局：以当头炮（炮二平五或炮八平五）开局，具有很强的进攻性，威胁对方中卒，直接对对方的九宫发起冲击。例如顺炮布局（双方都走中炮，且炮在同一条直线上）、列手炮布局（双方都走中炮，但炮不在同一条直线上）等。
2. 过宫炮布局：炮从一侧平移到另一侧的中路，如炮二平六，它的特点是子力调动灵活，可迅速集结兵力于一侧，伺机而动，同时对士角有一定的控制作用。
3. 顺炮布局：顺炮布局是双方以中炮开局且两炮在同一直线的布局体系，如红方炮二平五，黑方炮 8 平 5，形成激烈的对攻格局。其特点是开局便剑拔弩张，双方子力沿同一方向快速展开，直接在中路和侧翼展开火力交锋。 常见有顺炮直车对横车、顺炮横车对直车等变化，红方可借直车过河压制黑方马炮，黑方则以横车抢占肋道反击。该布局强调先手争夺，需迅速出动强子控制要道，同时注重车、马、炮的配合，在互攻中寻找突破机会，是进攻型棋手偏爱的布局选择。

马类布局

1. 屏风马布局：双马分别跳至正马位（马二进三、马八进七），两马互相保护，形似屏风，能够有效抵御中炮的进攻。它具有稳健的防守能力，同时也具备一定的反击潜力，如五七炮对屏风马、五八炮对屏风马等常见变化。
2. 单提马布局：一马正马（如马二进三），另一马屯边（如马八进九），其特点是子力结构较为松散，但在防守上也有一定的弹性，可通过灵活的子力调动来化解对方的攻势。

兵类布局

1. 仙人指路布局：先走方第一步挺兵（如兵七进一或兵三进一），试探对方的应手，根据对方的走法再决定后续的布局方向。这种布局灵活多变，可演变成多种复杂的局面，如仙人指路对卒底炮、仙人指路对飞象等。
2. 对兵局布局：双方都以挺兵开局，如兵七进一，兵7进一，开局阶段局面相对平稳，双方需要通过后续的子力调动来寻找战机，逐渐扩大优势。

布局的基本原则

1. 快速出子：在布局阶段，要尽快将棋子从原始位置出动到关键位置，占据有利的空间，形成有效的子力配合。例如，车要尽早开出，控制要道；马炮等也要合理部署，发挥其威力。
2. 子力协调：各个棋子之间要相互配合，避免出现子力拥堵或脱节的情况。例如，马炮之间可以形成有效的攻击组合，车要为其他棋子提供支援和掩护。
3. 抢占要点：布局阶段要注意抢占棋盘上的重要位置，如肋道（四、六路线）、河口（三、七路线的卒林线）等。这些位置对于控制局面、展开进攻或防守都具有重要意义。
4. 攻守平衡：在布局时，不能一味地追求进攻而忽视防守，也不能只注重防守而缺乏反击的手段。要根据局势的发展，合理调整攻守策略，保持局势的平衡。

布局的学习方法

1. 研究经典布局：通过学习和研究历史上的经典布局对局，了解各种布局的变化和特点，掌握布局的基本理论和技巧。可以参考专业的象棋书籍、棋谱等资料。
2. 实战练习：在实战中运用所学的布局知识，通过不断的实践来加深对布局的理解和掌握。同时，在实战中要注意总结经验教训，分析自己布局中的不足之处，不断改进和提高。
3. 分析对局：对自己和他人的对局进行分析，特别是对布局阶段的走法进行深入研究。分析每一步棋的优劣，思考是否有更好的走法，从而提高自己的布局水平。
4. 与高手交流：与水平较高的棋手交流，请教他们在布局方面的经验和技巧。可以通过参加象棋比赛、棋社活动等方式与高手进行面对面的交流和学习。

以上就是关于象棋布局的一些基本内容，希望对大家学习和理解象棋布局有所帮助。在实际的对局中，要根据具体情况灵活运用各种布局知识，不断提高自己的象棋水平。

@ fd06f542:8d6d54cd

• 首页

• 第一章、顺炮直车对横车

• 第二章、顺炮直车对缓开车

@ fd06f542:8d6d54cd

{"coverurl":"https://cdn.nostrcheck.me/fd06f542bc6c06a39881810de917e6c5d277dfb51689a568ad7b7a548d6d54cd/d8bc1e106d0144fce7dd96264f6b2bad7b35100efb1040d413cac16db7584e72.webp","title":"象棋布局体系","author":"nostrchess"}

@ cffd7b79:dd8ca91f

There aren't many Minecraft servers that have bitcoin involved, but recently I saw a server that finally has one, its called SovereignCraft. A server that is different from Satlantis(Now called Tribyu). How does one differ from Satlantis that got shutdown because of it? I'll tell you why my friend.

What differs between them is that Satlantis had a pay-to-win mechanic where the more "ASICs" you had the more likely you will get a block of sats. Therefore, the clan/player who had the most "ASICs" gets more sats than other players making it unfair for new players. Making it so newbies have to spend more sats than usual just so to get a scratch of sats. To get a picture of that situation think of this

SovereignCraft, however doesnt do that, instead it does actual 1:1 market exchange. It does NOT do virtual mining nor pay-to-win. You simply trade your sats for items you want for minecraft and vice versa.

EDIT: Sovtoshi, the owner of Sovereigncraft made a comment on more of the difference sovereigncraft has than Satlantis/Tribyu. Give it a look

@ f18b1f8f:5f442454

rec21jSQ6M9WtT5Oz

This is a server acting as a client - a sort of MCP gateway you can add to Slack. It will respond to user's messages, and in turn use MCPs configured on it's end. Connect to internal SQLite DBs, web scraping and more.

@ fbf0e434:e1be6a39

Hackathon 概述

由 Injective 和 ElizaOS 主办的 Injective AI Agent Hackathon 吸引了 496 名参与者，最终提交了 126 个获批项目。本次 Hackathon 突显了 AI 和 区块链 的结合，展示了 AI 代理在去中心化网络中运作的潜力，并推动了超越传统金融的创新。参与者探索了多种应用，包括自主交易、代币化资产管理和 AI 驱动的金融洞察。

本次设立的奖池高达 $100,000, 其中 $50,000 为Grant Prizes，还有其他重要项目的额外奖项。通过将 AI 的适应性与区块链的透明性结合，本次 Hackathon 展示了这些技术的变革潜力，并标志着在展示 AI 和区块链整合创新潜力方面一个重要的里程碑。

Hackathon 获奖者

• Jecta: Jecta 集成了多个大型语言模型（LLM），以自动化 Injective 区块链上的任务。它专注于透明性和社区驱动的开发，利用开源技术提升使用的简便性和效率。

• Paradyze: Paradyze 通过为区块链交易引入自然语言接口来改善 Injective 生态系统。其设计旨在增强可访问性和安全性，使用户能够以简单的交互方式进行操作。

要查看所有项目，请访问 Injective AI Hackathon 页面。

关于组织者

Injective

Injective 是一个基于区块链的组织，专注于开发去中心化金融（DeFi）解决方案。它以创建优化 DeFi 应用的可互操作的 Layer-1 区块链而闻名，促进快速且安全的交易。值得注意的项目包括 Injective Protocol，该协议增强了去中心化交易的跨链能力。

Injective 的使命是通过提供可访问且可靠的去中心化基础设施推动金融自由，为多样化的金融服务赋能，支持用户和开发者在区块链生态系统中进行创新。

@ 29ccddd8:49860677

Der Kauf einer Sexpuppe ist heutzutage so individuell wie der persönliche Geschmack. Angesichts der großen Auswahl an Modellen, Materialien und Funktionen kann die Entscheidung schnell überwältigend wirken. Mit diesem Ratgeber erhältst du praktische Tipps, um die perfekte Real Doll nach deinen Bedürfnissen und deinem Budget auszuwählen.

1. Materialien: Silikon oder TPE?

Silikon und TPE (Thermoplastisches Elastomer) sind die gängigsten Materialien für hochwertige Sexpuppen.

• Silikon
  • Vorteile: Sehr langlebig, hitzebeständig, realistisch in Optik und Haptik, leicht zu reinigen.
  • Nachteile: Meist teurer als TPE, weniger flexibel.
• TPE
  • Vorteile: Sehr weich und elastisch, fühlt sich hautähnlich an, meist günstiger.
  • Nachteile: Empfindlicher gegenüber Hitze, benötigt mehr Pflege, kann leichter Flecken aufnehmen.

Tipp: Wer Wert auf maximale Realitätsnähe und Pflegeleichtigkeit legt, wählt Silikon. Für ein begrenztes Budget und ein besonders weiches Gefühl ist TPE eine gute Wahl.

2. Funktionen: Mehr als nur Optik

Moderne lebensgroße Sexpuppe bieten eine Vielzahl von Funktionen:

• Bewegliche Gelenke: Für realistische Posen und Stellungen.
• Heizfunktion: Für eine natürliche, körperwarme Temperatur.
• Soundmodule: Für akustische Stimulation.
• Austauschbare Teile: Verschiedene Köpfe, Perücken und Outfits sorgen für Abwechslung.
• Smart Dolls: Modelle mit KI-Interaktion, Sprachsteuerung oder App-Anbindung.

Tipp: Überlege dir vor dem Kauf, welche Funktionen dir wirklich wichtig sind – sie beeinflussen maßgeblich den Preis.

3. Budget: Was kostet eine hochwertige Real Doll?

Die Preisspanne ist groß und hängt von Material, Größe, Detailgrad und zusätzlichen Features ab:

• Einfache Modelle: ab ca. 500 € (meist kleinere, weniger detaillierte Puppen)
• Mittelklasse: 1.000–2.000 € (lebensechte Körpergröße, realistische Optik, gute Materialien)
• Premiumklasse: ab 2.000 € (hochwertiges Silikon, viele Funktionen, individuelle Gestaltung)

Tipp: Achte auf versteckte Kosten wie Versand, Zoll und Zubehör. Bei seriösen Shops sind diese meist inklusive.

4. Worauf sollte man beim Kauf achten?

• Seriöse Händler: Achte auf Zertifikate (CE, RoHS, ggf. FDA), transparente Preise, diskreten Versand und guten Kundenservice.
• Pflege & Reinigung: Informiere dich über Reinigungsmöglichkeiten und Pflegeprodukte, um die Lebensdauer deiner real sex doll zu verlängern.
• Datenschutz: Seriöse Anbieter garantieren diskrete Verpackung und Schutz deiner Daten.

Fazit: Deine perfekte Sexdoll wartet

Mit der richtigen Vorbereitung findest du garantiert die silikon sexpuppe, die zu dir passt. Überlege dir, welches Material und welche Funktionen dir am wichtigsten sind – und setze dir ein Budget. Achte beim Kauf auf Qualität, Sicherheit und einen vertrauenswürdigen Anbieter.

@ 7d33ba57:1b82db35

Kraków is one of Europe’s most beautiful and historically rich cities. With its medieval charm, vibrant squares, haunting WWII history, and buzzing student life, Kraków effortlessly blends past and present. It’s the kind of place where you can walk cobblestone streets in the morning, sip craft cocktails by evening, and dive into centuries of culture in between.

🏰 Top Things to Do in Kraków

🏙️ Old Town (Stare Miasto)

• A UNESCO World Heritage Site full of Gothic, Renaissance, and Baroque architecture
• Wander through the Main Market Square (Rynek Główny)—Europe’s largest medieval square
• Visit the Cloth Hall (Sukiennice) for local crafts and the St. Mary’s Basilica, where a trumpeter plays every hour from the tower

🏰 Wawel Castle

• Iconic royal residence on a hill overlooking the Vistula River
• Explore the Royal Apartments, cathedral, and the Dragon’s Den cave (legend says a dragon once lived there!)

🕍 Kazimierz (Jewish Quarter)

• A vibrant area packed with synagogues, street art, and hip cafes
• Once the heart of Jewish life, it’s now a lively cultural hub—especially great for food, bars, and vintage shops
• Don’t miss Plac Nowy for late-night zapiekanki (Polish-style baguette pizza)

🌆 Schindler’s Factory

• A deeply moving museum inside the former factory of Oskar Schindler, telling the story of Kraków during Nazi occupation
• Located in Podgórze, near the remains of the Kraków Ghetto

⛪ Nowa Huta

• A planned socialist city turned edgy neighborhood
• Soviet-style architecture, unique local flavor, and great for urban exploration

🕊️ Day Trips from Kraków

🚐 Auschwitz-Birkenau Memorial

• A must-visit for historical reflection and remembrance
• About 1.5 hours away, best visited on a guided tour

⛰️ Wieliczka Salt Mine

• A surreal underground world carved from salt—chambers, sculptures, and even chapels
• Just 30 minutes outside the city

🍽️ What to Eat in Kraków

• 🥟 Pierogi – Dumplings with fillings like cheese, potatoes, or meat
• 🍲 Żurek – Sour rye soup with sausage and egg
• 🐷 Gołąbki – Cabbage rolls stuffed with meat and rice
• 🧁 Try obwarzanek krakowski (a pretzel-like street snack)
• 🍻 Wash it all down with Polish beer, vodka, or mulled wine in winter

🗓️ Best Time to Visit

• Spring (Apr–Jun): Mild weather and blooming gardens
• Summer (Jul–Aug): Festivals and al fresco dining (can get busy)
• Autumn (Sept–Oct): Fewer crowds, golden cityscapes
• Winter (Dec): Magical Christmas markets and snow-dusted rooftops

@ 7d33ba57:1b82db35

Oslo, the capital of Norway, is where sleek Scandinavian design, deep Viking roots, and stunning fjord views come together. Surrounded by forests and water, Oslo is one of Europe’s greenest and most livable cities, with a creative, outdoorsy spirit and world-class museums.

🏙️ Top Things to Do in Oslo

🎨 Vigeland Sculpture Park (Frogner Park)

• A surreal, open-air park filled with over 200 sculptures by Gustav Vigeland
• It’s free and open year-round—great for a stroll or picnic

🛶 Oslofjord and Island Hopping

• Take a ferry or kayak around the Oslofjord
• Visit Hovedøya, Gressholmen, or Lindøya for swimming, hiking, and picnicking

🖼️ The National Museum & MUNCH

• The National Museum holds iconic works, including Munch’s The Scream
• Visit the new MUNCH Museum on the waterfront for a deeper dive into the artist’s life

⛵ Aker Brygge & Tjuvholmen

• Trendy harborside neighborhoods full of restaurants, bars, and galleries
• Great for a waterside meal or people-watching

🏰 Akershus Fortress

• A medieval castle with epic views over the Oslofjord
• Walk along the fortress walls and explore Oslo’s early history

🏛️ The Viking Ship Museum (Reopening in 2026)

• Currently under renovation, but a must-visit when it reopens—actual Viking ships and artifacts!

🌲 Nature Close to the City

🌳 Nordmarka Forest

• Miles of trails for hiking, biking, skiing, or lake swimming just 20 minutes from the center
• Hop on the metro to Frognerseteren for panoramic views and waffles at a mountain hut

🏞️ Ekebergparken

• Sculpture park on a hill with views over Oslo
• Mix of art, forest trails, and history

🍽️ What to Eat & Drink

• Salmon, reindeer, and meatballs (kjøttkaker)
• Try a pølse (Norwegian hot dog) with crispbread
• Don’t miss kanelsnurrer (cinnamon buns) or brown cheese (brunost)
• Local craft beer or a glass of Akevitt, Norway’s signature spirit

🗓️ Best Time to Visit

• Summer (June–Aug): Long days, festivals, island hopping, and café life
• Winter (Dec–Feb): Great for skiing, winter lights, and cozy vibes
• Shoulder seasons: Fewer crowds, moody beauty, and great museum access

🧭 Travel Tips

• Oslo is compact—walk or use public transport (Oslo Pass is a great deal!)
• Tap water is pristine, and locals are super friendly
• Many attractions are closed on Mondays—plan ahead
• Bring layers—weather can shift fast!

@ 0b5faac9:12669905

In the wave of digitalization, handwriting as a way to record thoughts and inspire inspiration is gradually being forgotten. Mobile phone notifications, drone hums and ubiquitous wireless signals make it difficult for us to calm down and hold a pen to write. How to regain the time of handwriting and find the pure joy of creation? With the help of tools such as mobile phone jammers, drone jammers and high-power jammers, we can block interference and create a focused writing space.

1. The threat of digital interference to handwriting

Mobile phone intrusion: Frequent notifications, social media and calls interrupt thoughts, making it difficult to focus on the smooth expression between paper and pen.

Drone noise: When writing outdoors, the hum or monitoring of drones not only destroys the atmosphere, but may also cause privacy concerns.

Wireless signal clutter: WiFi, Bluetooth and other signals invisibly distract attention and weaken the immersion when writing.

https://www.jammermfg.com/cell-phone-jammers.html

2. The guardian of handwriting

Mobile phone jammer: By blocking mobile phone signals, mobile phone jammers make your device temporarily "disconnected", eliminating the interference of notifications and calls, suitable for focused writing at home or in a cafe.

Drone jammer: When writing outdoors, drone jammers can block drone signals to prevent their noise or surveillance from disrupting your creative mood.

https://www.jammermfg.com/drone-jammer.html

High-power jammer: For scenes that require a large range of quiet environments, such as writing workshops, high-power jammers can block multiple wireless signals to create a pure "signal pure land".

3. Practical methods to regain handwriting

In addition to using jammers, cultivating handwriting habits can also improve concentration:

• Fixed handwriting time: arrange 30 minutes to 1 hour of "interference-free handwriting time" every day, use mobile phone jammers to ensure that you are not disturbed, and record inspiration or diary.
• Choose a comfortable scene: write in a quiet study or outdoor natural environment, and use drone jammers to protect the tranquility of outdoor creation.

4. Your creative partner

https://www.jammermfg.com/high-power-military-jammer.html

To regain handwriting time, it is crucial to choose a reliable jammer. Jammermfg provides a variety of solutions to meet the needs of different creative scenarios:

• Diversified products: from portable mobile phone jammers to high-power jammers, covering a variety of indoor and outdoor writing environments.
• Professional support: Provide purchase suggestions and usage guidance to ensure that the equipment is perfectly adapted to your handwriting needs.

Conclusion

Handwriting is a bridge between the heart and the world, but we need to actively make room for it. With the help of mobile phone jammers, drone jammers and high-power jammers, combined with scientific writing habits, we can stay away from distractions and regain the fun and depth of handwriting.

@ 95cb4330:96db706c

Summary and Guide Based on Sam Altman's Classic Post

---

In life and business, almost everyone starts off chasing money. But if you observe closely — especially among those who achieve outlier success — you’ll notice something interesting:

Over time, money becomes secondary. The real obsession becomes making something important happen.

Sam Altman, entrepreneur and CEO of OpenAI, laid out a roadmap to achieving this rare level of success. It’s about much more than working hard or being smart — it’s about how you think, act, and invest your time over decades.

Here's a deep breakdown of his 13 principles — explained, with examples and reflections.

---

1. Compound Yourself

Think exponentially, not linearly.

• Businesses (and careers) that compound — growing 50% per year — become unstoppable over time.
• You want your learning, network, and impact to snowball.
• Focus on adding zeros to your results, not just small wins.

🔎 Example: Instead of focusing on one-off gigs, build skills and systems that grow your results faster every year. Think like an investor, not an hourly worker.

---

2. Have (Almost) Too Much Self-Belief

You have to believe in yourself beyond reason — but stay open to feedback.

• Most real innovation requires contrarian thinking.
• Early critics will tell you you're crazy — and that’s normal.
• Learn to manage your own morale.

🔎 Example: Elon Musk’s absolute certainty about colonizing Mars — even when few believed him — fueled SpaceX’s breakthrough innovations.

---

3. Learn to Think Independently

Original thinking can’t be taught by schools.

• Break problems into first principles instead of copying others.
• Test crazy ideas quickly and cheaply.
• The ability to "figure things out when no one knows what to do" is a superpower.

🔎 Example: Airbnb founders had no roadmap for building a company based on renting strangers' homes — they made it up as they went.

---

4. Get Good at Sales

It’s not enough to have a great idea — you must convince others to join you.

• Great careers and startups are sales jobs: selling visions to investors, customers, and employees.
• The best sales come from genuine belief in what you're building.

🔎 Example: Altman emphasizes in-person interactions: “When it mattered, I always got on the plane.”

---

5. Make It Easy to Take Risks

Big rewards require many small bets and the willingness to look foolish.

• Risk is overestimated; reward is underestimated.
• Stay financially and mentally flexible early in life.

🔎 Example: Leaving a high-paying tech job is hard — but those who leap to start companies often change the world.

---

6. Focus

Doing the right work matters more than working hard on the wrong things.

• Ruthlessly prioritize what truly matters.
• Ignore distractions.
• Be unstoppable once you know what to focus on.

🔎 Example: Startups win by focusing on one core thing until they dominate, not by trying to do everything.

---

7. Work Hard

• Smart + hard work is required to reach the top 1% of any field.
• Success begets success — momentum compounds.
• Find work you love and people you love working with to avoid burnout.

🔎 Example: Early Amazon teams pulled insane hours — but they believed they were building something world-changing.

---

8. Be Bold

• Solve hard problems, not easy ones.
• People are attracted to missions that matter.

🔎 Example: If your dream is gene-editing or AI, don’t settle for building another social media app.

---

9. Be Willful

• The world is more malleable than you think.
• Persistence and optimism often win in the end.

🔎 Example: Airbnb founders survived maxed-out credit cards and endless rejection — but they didn't quit.

---

10. Be Hard to Compete With

• Differentiate yourself through leverage:
• Skills at the intersection of fields
• Strong personal brand
• Unique insights

🔎 Example: Elon Musk isn't just an engineer or marketer — he's both, and that makes him hard to beat.

---

11. Build a Network

• Great accomplishments require great teams.
• Help people long before you need them.
• Spot undiscovered talent early.

🔎 Example: Most of Altman’s best career opportunities came from helping others years before it paid off.

---

12. Own Equity

• Salaries won't make you rich.
• Owning assets (companies, IP, real estate) creates real wealth.

🔎 Example: The richest people in the world — Bezos, Musk, Gates — got there by owning companies, not by drawing salaries.

---

13. Be Internally Driven

• Don’t chase approval or follow the herd.
• Care about doing great work for yourself.
• If you're motivated mainly by status or envy, you will lose focus.

🔎 Example: Jessica Livingston and Paul Graham were mocked early for Y Combinator. They didn’t care — and YC changed the world of startups.

---

💬 Final Thought

Success isn’t about short-term hacks. It’s about long-term habits:
- Think long-term.
- Bet boldly.
- Compound yourself.
- Build something important.

“Eventually, you will define your success by performing excellent work in areas that are important to you. The sooner you start, the further you will go.”

Commit to the path. The rewards — both internal and external — are beyond what most people ever experience.

🌱 Start planting seeds today. Watch them compound beyond imagination. 🚀

📈 How To Be Successful — 13 Principles for Outlier Achievement

| Principle | Summary | |:-------------|:------------| | 🧠 Compound Yourself | Focus on exponential growth — build skills, network, and leverage over time. | | 💪 Self-Belief (Almost Too Much) | Believe in your vision even when others doubt you, balanced by self-awareness. | | 🔥 Think Independently | Use first-principles thinking; test new ideas rather than copying others. | | 🗣️ Master Sales | Convince others of your ideas — genuine belief makes selling easier. | | 🎯 Make Risk-Taking Easy | Stay flexible and bet on ideas with high upside and limited downside. | | 🎯 Focus | Ruthlessly prioritize — working on the right things matters more than working long hours. | | 🛠️ Work Hard | Smart + intense effort is necessary to reach the top 1%. Momentum compounds success. | | 🚀 Be Bold | Solve big, important problems — bold missions create constant tailwinds. | | 🌎 Be Willful | Persist until you succeed — optimistic persistence often bends reality. | | 🧩 Be Hard to Compete With | Combine rare skills and leverage to become uniquely valuable. | | 🤝 Build a Powerful Network | Help others early; spot and collaborate with rising talent. | | 🏡 Own Equity | Own scalable assets — don’t just trade your time for money. | | 🔥 Stay Internally Driven | Follow intrinsic motivation — work on what you truly care about. |

---

🚀 Final Thought

"Long-term focus on inputs, boldness, learning, and compound effort leads to extraordinary success."

@ 20986fb8:cdac21b3

分布式Agentic组织（Distributed Agentic Organizations，DA(gentic)O）正在重塑协作的未来格局，融合智能代理（Agentic AI），跨越加密社区、网络社会与现实世界。但要规模化发展，DA(gentic)O 需要更友好的 Agent-to-Agent 和人-to-Agent 社交-交互路径。YakiHonne 可编程 Smart Widgets 提供轻量接口，嵌入社交与支付功能，让代理无缝协作、交易、治理。Agentic Mini Apps 则将这一潜力变为现实，覆盖从链上投票到咖啡支付的场景。在这篇文章我们将探讨 YakiHonne 可编程Smart widgets如何赋能 DA(gentic)O，激活去中心化生产力与代理驱动的协作经济。

1.从 DAO 到 DA(gentic)O：协作的新范式

传统组织依赖中心化管理，效率受限；DAO 通过区块链实现去中心化治理，但投票延迟和静态合约限制生产力。Agentic AI 开启协作新纪元，超越AI的被动执行，具备自主推理、动态适应的能力，宛如数字世界的“智能公民”。通过大语言模型、高级算法与外部工具（如链上数据、Web API、物联网传感器）融合，Agentic AI 实时感知信息、优化决策、持续进化，促使了 DA(gentic)O）的崛起。

DA(gentic)O 是由多个 AI 代理通过开放协议（如 Agent-to-Agent 协作协议、区块链、智能合约）组成的动态生态，优化去中心化自治组织（DAO）并推动其演化。不同于传统组织的中央指挥或 DAO 的投票瓶颈，DA(gentic)O 通过智能网络实现目标。例如，一个代理监测 BTC市场波动，另一个协调网络社会活动，二者通过协议协作，驱动链上交易到现实优化的成果。这种组织以生产力为核心，跨越 Web3治理、网络社会经济、物理社会运营，展现去中心化的灵活性与规模化潜力。DA(gentic)O 不仅是协作的工具，更是连接虚拟与现实的“生产力桥梁”，为全球分布式社区创造可验证的价值。

DA(gentic)O 的核心特点可概括为以下三点：

D：分布式 (Distributed) & 去中心化 (Decentralized) 决策与运作分布于多个自主代理，无需单一控制点，确保组织的鲁棒性与透明性。代理通过链上记录或分布式协议协商资源分配，形成一个无需信任中介的协作网络。例如，在 BTC 市场，代理共同管理资金流向；在网络社会，代理分布式投票决定社区规则；在物理社会，代理协调跨区域的物流调度。这种分布式架构赋予 DA(gentic)O 高度的抗干扰能力与扩展性。

A：自主 (Autonomous) 和智能 (Agentic) 代理具备独立感知、规划与执行的能力，组织通过智能协商实现自治。每个代理如同微型决策单元，能根据环境变化调整策略，无需人类频繁干预。例如，在网络社会的元宇宙，一个代理设计虚拟展览，另一个动态分配算力，二者通过协议自动协调；在物理社会的智能工厂，代理实时优化生产参数，响应市场需求。这种自主性使 DA(gentic)O 能够快速适应复杂场景，超越传统组织的反应速度。

O：组织 (Organization) 和运营 (Operation) 代理以组织化方式协同，形成高效的协作网络，完成从虚拟经济到现实生产的任务。无论是 Web3 的链上拍卖、网络社会的虚拟市场，还是物理社会的供应链整合，DA(gentic)O 都以协作驱动成果。例如，一个代理协调创作者与买家的交易，另一个优化物流配送，二者共同实现端到端的价值流转。这种运营能力使 DA(gentic)O 成为生产力的“协作枢纽”。

DA(gentic)O的灵活性源于Agentic AI的多样能力。反应型代理擅长实时响应，如监控链上交易波动；目标导向代理分解复杂任务，如规划虚拟社区的经济激励；学习型代理通过数据迭代优化，如调整智能工厂的生产参数。这些代理通过A2A协议形成协作网络，适配从虚拟治理、交易到现实优化的广泛需求，构建生产力驱动的“数字生态”。

DA(gentic)O 的主要支柱要素

构建高效的 DA(gentic)O 需以下关键支撑，确保代理网络的运行与协作：

• 主权钱包：每个代理拥有独立匿名数字钱包，安全管理资产并执行交易，支持链上支付、网络社会的虚拟奖励或物理社会的任务报酬，保障经济交互的自主性。
• 去中心化安全环境：可靠的链上或分布式系统，保护代理运行、数据隐私与决策完整性，防范外部攻击或内部篡改，确保协作的信任基础。
• 自由访问网络与链：代理需无缝访问互联网、区块链或其他数据源，获取实时信息与资源，如链上数据、网络社会的用户行为或物理社会的传感器输入，支持推理与协作。
• 接口：用户友好的且自主接口（如链上仪表盘、移动端面板），确保代理与用户、系统间的顺畅连接。

DA(gentic)O 以智能网络连接虚拟与现实，创造交易、协调和优化的价值。Agentic Mini Apps 是其关键交互工具。

2. 可编程Smart Widgets：DA(gentic)O的基础设施

YakiHonne 的可编程 Smart Widgets 是一套轻量化系统，支持 Agentic Mini Apps 的社交互动和支付功能，为DA(gentic)O 提供基础设施。它通过嵌入式接口和去中心化协议，驱动代理间的协作、交易和治理，降低开发门槛，连接 Web3、虚拟社区和现实场景。

2.1 Smart Widgets 的特性

在 Yakihonne 的设计中，Smart Widgets 是微型、智能的应用接口，专为 Agentic Mini Apps 的快速开发与部署设计。其核心特性包括：

• 嵌入社交流：支持 Mini Apps 直接嵌入社交环境，用户无需切换界面即可完成支付或交互。
• 无需中心化审核：任何开发者可以快速创建、部署和分享 Mini Apps，无需应用商店的审批流程。
• 可组合性：Smart Widgets 支持不同类型的功能模块组合，可灵活适配各种 Agent-to-Agent 协作需求。
• 内置支付能力：通过集成链上支付和稳定币支持，实现智能代理之间的价值交换。

这一体系极大降低了构建和扩展去中心化智能代理组织的门槛，使得个体代理（Agent）不仅能行动，还能彼此协作、交易和治理。

2.2 Smart Widgets 的形态与应用

Yakihonne Smart Widgets 根据创建者和使用者的不同需求，分为三种形态，覆盖从普通用户到开发者的全域需求：

• 基础组件（Basic Widgets） 无需编程，通过模板编辑器快速创建支付、投票等交互功能，适合用户构建简单的 Mini Apps。
• 动作组件（Action Widgets） 通过链接嵌入外部功能，保持社交界面的流畅性，支持 Mini Apps 扩展交互范围。
• 工具组件（Tool Widgets） 适合开发者或高级用户，基于 Mini App SDK 开发复杂应用，支持数据查询、链上任务执行、即时支付、智能决策等，构建复杂的智能化 Mini Apps。

这三种形态为 Mini Apps 提供从基础交互到高级协作的支持，适配 DA(gentic)O 的自动化流程。

2.3 支持 DA(gentic)O 的核心功能

Yakihonne Smart Widgets 为分布式Agentic组织提供以下关键能力，驱动 Agentic Mini Apps 的高效运行：

• 自治微应用（Autonomous Mini Apps） Smart Widgets 让代理能够嵌入服务逻辑，自主完成任务或发起支付。例如，Mini Apps 可自动分配 Web3 交易奖励，或协调网络社会的虚拟活动，无需人工干预。
• 即用即付（On-the-Fly Payment） 通过稳定币、BTC、闪电网络（LN）等无缝支付协议，智能代理可以即时完成链上支付，支持微交易经济体。
• 链上身份与社交绑定（On-chain Identity Integration） 代理可以在 Nostr 基础上绑定主权身份，进行链上行为的授权与签名。
• 即时交互与协作（Real-time Interaction and Coordination） 支持代理之间的即时数据交换、智能合约调用和协作执行，适配 Agent-to-Agent 协作网络。
• 开放与可组合性（Openness and Composability） 开发者可自由创建与组合 Widgets，扩展 Mini Apps 的模块化生态。

这些功能使 Smart Widgets 成为 DA(gentic)O 的“支柱”，通过 Mini Apps 连接个体代理与协作网络，构建动态、规模化的生态。

2.4 驱动代理经济(Agentic Economy)

在 DA(gentic)O 中，经济交互至关重要。Smart Widgets 通过以下方式推动代理经济形成：

• 降低支付壁垒 嵌入式支付支持代理间无摩擦的小额交易，简化价值流转。
• 微型自治市场 Widgets 赋予 Mini Apps 自主定价与运营能力，形成独立经济单元。
• 加速创新与扩展 开放创建机制与低成本部署鼓励开发者丰富 Mini Apps 生态。

Yakihonne 正在推动一种新的模式：社交即支付，应用即自治。这为未来的 Agentic DAO 和基于代理的社会经济体系提供了可行路径。

3.Agentic Mini App 应用场景

Agentic Mini Apps 是 DA(gentic)O的交互实现层，通过 YakiHonne Widgets 嵌入社交场景和支付功能，让用户在治理、创作、激励和消费中无缝互动。本章探讨 智能治理、社交媒体、消费生态 三类场景，展示 DA(gentic)O 如何构建从 Web3 到现实社会的动态生态。

3.1. 智能治理--Agentic AI for DAO

传统 DAO 依赖区块链实现透明治理，试图以社区投票和智能合约取代中心化管理。但投票延迟、分歧和静态合约限制价值交付，如投资 DAO 决策迟缓难敌专业机构，协议 DAO 缺乏生产力。Agentic AI 作为 DA(gentic)O 的“智能内核”，自动化执行提案、优化资源分配，提升链上效率，连接 Web3 与现实生产力。具体场景如下：

智能投票与治理优化 传统 aMaci 匿名投票复杂，限制规模化。该基于aMaci的Mini App 封装治理逻辑，提供友好交互，用户通过私信/通知接收提案通知（如“是否调整协议参数”），一键投票。Mini App 分析链上数据（如历史投票趋势），生成决策建议，投票结果秒级汇总，提案自动执行。

激励分配与贡献追踪 用户在 Mini App 内查看贡献（如代码提交、任务完成），Agentic AI 评估链上和链下活动，自动支付稳定币/LN/BTC 奖励，秒到账。私信通知奖励状态。用户通过 Post 展示贡献，Mini App 监测活动，支付代币或 NFT 奖励，链上记录，私信确认支付。

DAO2DAO协作 用户在 Mini App 内共享数据（如 BTC 趋势），Agentic AI 生成协作建议（如“联合活动”），自动执行跨 DAO 任务（如资金池分配）。Post 宣传合作动态。 用户也可通过私信发起联合提案，Mini App 整合多方数据，支付稳定币/LN/BTC 执行协作，链上透明。

社区活动与众筹 用户在 Mini App 内捐款支持活动（如“DAO 年会”），支付稳定币/LN/BTC，秒到账。Agentic AI 跟踪进度，自动分配资金，Post 展示成果。用户通过私信报名活动，Mini App 支付获 NFT 奖励，链上存证。

资源与任务分配 用户在 Mini App 内接收任务（如“开发模块”），Agentic AI 匹配技能，支付稳定币/LN/BTC 奖励，秒到账。私信通知任务状态。用户通过 Post 领取任务，Mini App 验证成果，自动支付代币，链上记录。私信确认完成。

链上身份与认证 用户在 Mini App 内将链上身份与 Nostr 身份绑定，Agentic AI 验证权限，支持跨 DAO 互认，支付稳定币/LN/BTC 激活身份。用户申请联合活动权限，Mini App 验证身份，自动授权，链上透明。

舆情实时分析 用户在 Mini App 内查看舆情报告（如“代币热度上升 30%”），Agentic AI 分析链上和社交数据，生成投资建议，支付 2 USDC 奖励，秒到账。私信推送报告。

3.2 社交媒体

中心化社交媒体因算法操控、内容审查和数据滥用限制用户表达，创作者收益被高额抽成侵蚀，信息真实性和隐私权受威胁。Agentic AI 促使去中心化社交生态更加智能和去中心化，保障用户主权，构建从 Web3 到现实社会的开放网络。具体场景如下：

内容创作与分发 用户与 Agentic AI 协作生成内容（如视频、长文、海报），一键分发到 YakiHonne 及多平台。Mini App 分析用户兴趣，精准推送，支付稳定币/LN/BTC 查看全文。

AI 记者-报道/采访 用户通过 Mini App 自动化新闻采集，分析链上数据和社交 Post，生成长文报道，发布后支持支付打赏。用户通过私信发起采访（如 BUIDL 项目），Agentic AI 生成大纲，Mini App 转录视频为长文或视频，发布至 YakiHonne 及其他平台。

内容互动 用户通过 YakiHonne 社交 Post 参与讨论，Mini App 追踪评论质量，自动打赏奖励高互动者。

内容订阅 用户通过 Mini App 支付订阅长文或独家 Post，Mini App 管理访问权限，秒到账。

内容真实性验证 用户通过 Mini App 验证内容真实性（如新闻出处），标记可信度并投票支持真实内容。

内容存档与协作 用户通过 Mini App 上传 Post 或长文，存储于去中心化网络，生成永久链接并支持其他用户付费下载。用户在 Mini App 内协作长文，Agentic AI 追踪并评估贡献，自动支付稳定币/LN/BTC 奖励，

去中心化广告与收益 创作者通过 Mini App 付费推送长文或内容触达用户，读者将会从广告直接获得收益。

舆情分析与公共讨论 Agentic AI 监测 YakiHonne Post 和社交动态（如“话题热度上升 30%”），生成讨论建议，用户通过私信接收长文报告并进行支付。

3.3 消费生态

中心化支付和传统消费因高额手续费、结算延迟和复杂流程限制用户体验，DeFi 应用也面临操作门槛高、信任不足的问题。Agentic AI 通过 Mini Apps 打造去中心化社交支付与消费生态，扩展链上与现实的消费场景，构建 Web3 价值网络。场景如下：

朋友转账 用户在 Mini App 内搜索好友并转账 0.05 USDC，Agentic AI 测算最优汇率和 Swap 路径，秒到账，链上记录。私信提醒转账请求。 用户在 Mini App 内发起群组分账，Agentic AI 计算份额，支付稳定币/LN/BTC，秒到账，Post 展示记录。

DeFi 质押激励 用户在 Mini App 内加入质押池，Agentic AI 推荐高收益策略，支付稳定币/LN/BTC，秒到账，链上分红透明。私信通知收益。 用户在 Mini App 内质押资产，Agentic AI 分析市场，支付 0.1 USDC 奖励活跃者，秒到账，Post 分享策略。

线下消费 用户在 Mini App 内支付 BTC/LN 购买咖啡或商品，秒到账，链上存证。Post 推送附近商家优惠。用户在 Mini App 内预订服务（如餐厅座位），支付稳定币/LN/BTC 获代币返现，秒到账，Post 分享活动。

GameFi 用户在 Mini App 内支付 0.1 USDC 购买游戏装备，秒到账，链上存证。Post 推送新资产吸引玩家。用户在 Mini App 内完成任务（如战斗挑战），Agentic AI 验证，支付稳定币/LN/BTC 奖励，秒到账，Post 展示排行。

跨境电商 用户在 Mini App 内支付 1 USDC 购买跨境商品，秒到账，链上记录物流。私信推送订单更新。用户在 Mini App 内参与跨境团购，Agentic AI 优化折扣，支付稳定币/LN/BTC 分摊运费，秒到账，Post 展示进展。

4. 结论

随着 Agentic AI 和去中心化技术的快速融合，DA(gentic)O 不再是理论构想，而是正在形成的“智能协作网络”。YakiHonne 的 Smart Widgets 和 Agentic Mini Apps，正在为这种网络提供关键接口与交互基础设施，为用户和开发者释放出前所未有的创作力、支付能力与治理可能。 我们正在见证三个关键趋势的叠加：

1） 从单体代理到多代理协作系统

未来的组织形态将不再是人类为中心的链上治理，而是以多智能体（Multi-Agent）为核心的动态生态。每一个智能代理代表一个用户、一个群体、一个经济单位，能独立感知、推理、执行，与其他代理协同完成更复杂的生产与治理流程。YakiHonne Smart Widgets 将成为这些代理的“协作面板”，为其提供微型入口与交互协议。

2）从社交互动到社交经济系统

当前的社交平台仍多以信息交换为主，而未来的去中心化社交网络将嵌入支付、投票、任务、协作等“社会操作系统”，形成真正的“社交经济”。在这个体系中，Mini Apps 不再是内容附属，而是核心交互单元。YakiHonne 的 Widget 设计天然服务于此场景：它让每一次社交行为都可能触发价值流转，从一次转账、一次众筹、一次治理投票，到一个内容生成任务。

3） 从平台生态到分布式开发生态

社交支付的未来，属于可编程的生态，而非封闭的平台。随着 Smart Widgets SDK 的开源，越来越多的开发者将加入 Agentic Mini App 的构建中。未来的 Web3 应用不会是一个个巨型 App，而是一组协同工作的 Widget 网络，它们在用户的社交流中被发现、被使用、被组合。YakiHonne 正在成为这一生态的起点。

YakiHonne的愿景不仅是打造一个功能强大的去中心化社交支付平台，更是构建一个通向未来的“Agentic 社交操作系统”。在这个系统中，每一个人、每一个代理、每一个交互都是协作的触发器，智能的入口，价值的节点。

@ 044da344:073a8a0e

Hölderlin taugt immer. Diesmal sogar doppelt. Dass mit der Gefahr das Rettende wächst, hat sich inzwischen herumgesprochen. Raymond Unger ist so ein Anker. Wann immer ich seinen Namen bei einer Veranstaltung erwähne: Die Leute wissen Bescheid. Vom Verlust der Freiheit. Ich hätte zählen sollen, wie oft ich gehört habe: Dieses Buch hat mir die Augen geöffnet. Migration, Klima, Corona: alles drin und vor allem so verflochten, dass zusammenpasst, was eigentlich nicht zusammengehört und unsere Welt auf den Kopf gestellt hat. Viele haben danach Ungers Impfbuch gelesen, sich von seiner Heldenreise inspirieren oder bestätigen lassen und mit ihm um Gunnar Kaiser getrauert (Habe ich genug getan?, 2024). Wer schon länger dabei ist, kennt in der Regel auch Die Wiedergutmacher – ein Psychogramm der Babyboomer, das so nur jemand schreiben kann, der selbst erlebt hat, wie das Weltkriegstrauma vererbt wurde, und als Therapeut die Konzepte kennt, mit denen sich das in Worte fassen lässt.

Der Sachbuchautor Raymond Unger war und ist ein Fremdgänger – ein Künstler, preisgekrönt, den die Not des Beobachters gezwungen hat, das Metier zu wechseln. Der erste Hölderlin. Ohne die große Krise würde dieser Maler vermutlich immer noch nächtelang an seiner Staffelei mit der Materie kämpfen und vor allem mit sich selbst. Wahrscheinlich kennt Raymond Unger auch mein zweites Hölderlin-Zitat: Was aber bleibet, stiften die Dichter. Ich habe diesen Satz gerade wieder gehört aus dem Mund von Peter-Michael Diestel, letzter Innenminister der DDR, der sich mit Gregor Gysi über Heimat unterhält, über den Osten und den Westen und dabei fast zwangsläufig auf die Historiker zu sprechen kommt. „Ärmliches Lohnschreiber-Geschwader“, sagt Diestel und zeichnet ein ganzes anderes Bild von der Vergangenheit als die Geschichtsbücher. „Die DDR ist meine Herkunft. Mein Paradies.“ Sagt einer ihrer Totengräber. Und damit Vorhang auf für die Dichter.

Auf der Bühne steht der Romanautor Raymond Unger, eine Melange aus dem Bildermacher und dem Gesellschaftsanalytiker, die den gleichen Namen tragen. Wuchtig kommt sein Gemälde KAI daher mit Szenen und Orten, von denen jeder Hollywood-Regisseur träumt. Ostsee und Alpen, Berlin, Hamburg und das Silicon Valley. Am Ende Fulda, okay. Davor aber eine Schriftstellerin, Ende 30, attraktiv, Objekt der Begierde zweier reifer Männer, bis die Dame plötzlich im Wortsinn zerfließt, das gute Stück eines der beiden Verehrer beleidigt (klein, was sonst) und auf den Teppich pinkelt. Das ist nur das Vorspiel für einen Antiterroreinsatz in der schwedischen Idylle und Explosionen im Zentrum von Berlin, für ein Auto, das seinen Fahrer wie von Geisterhand gesteuert in den Tod reißt, und für einen Quarterback, der auf dem Spielfeld tot umfällt – zur Primetime, damit jeder weiß, was ihm blühen könnte.

Ich schreibe das, weil ich ein wenig Angst hatte vor diesem Roman. Einer meiner Lieblingsautoren auf neuem Gelände. Wird er sich dort verlaufen, untergehen gar, und mir so einen Fixstern aus meinem Bücherregal nehmen? Nein, nein und nochmal nein. KAI ist ein großer Wurf. KAI ist das Buch, auf das ich gewartet habe. Sicher: Ich habe die Dystopie Hinter der Zukunft von Thomas Eisinger gefeiert, einen Augenöffner ersten Ranges, und ein wenig auch die Corona-Kurzgeschichten von Eugen Zentner. Trotzdem. KAI hat das Zeug, unseren Nachkommen zu berichten, was wir erlebt und erlitten haben. Und vielleicht noch wichtiger: KAI übersetzt all das in ein Märchen, das realer nicht sein könnte und mit einem Ende daherkommt, das die Kämpfe seit den frühen 2010er Jahren mit Sinn auflädt und aus Verlierern Sieger macht. Dazu gleich mehr.

Vorher ein Wort zu Hölderlin und zu seinem Satz über die Dichter, die sagen, was bleibt. Der Mensch ist ein Geschichtentier. Das ist trivial, ich weiß, kann aber nicht oft genug wiederholt werden in einer Zeit, in der eine Regierung sich ins Stammbuch schreibt, dass „die bewusste Verbreitung von falschen Tatsachenbehauptungen“ nicht „durch die Meinungsfreiheit“ gedeckt sei. Falsche Tatsachenbehauptungen. Was soll das sein? 2014 ist Argentinien Fußball-Weltmeister geworden. Oder Tansania. Zwei plus zwei ist fünf und der Autor dieses Textes – eine Frau. Ich muss gar nicht in die Absurditätenkiste greifen, sondern kann in meinem Fachgebiet bleiben. Das 20. Jahrhundert beginnt mit dem Panzerkreuzer Aurora in Petrograd und endet mit den Moskauer Schüssen vom August 1991. Falsch. Falsch? Muss ich künftig Putsch sagen und Sankt Petersburg und hundert Jahre hundert Jahre sein lassen, um der Medienaufsicht nicht ins Netz zu gehen?

Namen, Daten, Orte, Ereignisse: All das rauscht an uns vorbei, wenn es nicht mit einer Story daherkommt und sich nicht einfügen lässt in das, was wir uns über die Menschen und die Welt erzählen. Wer glaubt, dass der Staat ein guter Forscher ist, ein noch besserer Lehrer und der ideale Verwalter aller Vermögen, der wird sich nicht beklagen, wenn Steuergelder in Wissenschaft und Bildung, Kunst und Kultur gepumpt werden und man parallel über einen Lastenausgleich diskutiert. Noch einmal anders gewendet: Es lohnt sich nicht, die Gegenseite mit „Fakten“ und „Tatsachen“ zu bombardieren. Nicht das Fleisch entscheidet, sondern die Sauce. Demokratie, Menschenrechte, Wertewesten. Schwarz-Rot will die „Meinungsfreiheit“ wahren, aber trotzdem „auf der Basis klarer gesetzlicher Vorgaben gegen Informationsmanipulation sowie Hass und Hetze vorgehen“. Alles in einem Satz. Das ist die hohe Schule der Manipulation – möglich nur, weil die Jünger des Parteienstaates gar nicht auf die Idee kommen können, dass im Namen der großen Erzählung Böses getan wird.

Raymond Unger weiß: Wir brauchen eine neue Erzählung. Und wir brauchen Klarheit über die Wucht, die Erzählungen entfalten. Also lässt er Materialisten und Idealisten aufeinander losgehen und öffnet auf dem Höhepunkt der Schlacht „ein Portal zur Anderswelt“, „durch das uralte kosmische Kräfte in unsere physische Welt hineinwirken können“ – bei ihm ein Einfallstor für die „transhumanistische Agenda“ und jene Kräfte, die „alles Menschliche“ verdrängen wollen. Wenn das jetzt kryptisch klingen sollte: keine Sorge. Dieser Autor kann erzählen. Er lässt Freud und Jung in einem Ehepaar auferstehen, das sich so kappelt wie Hans Castorp und Lodovico Settembrini auf dem Zauberberg von Thomas Mann, und mischt das, was er über Klima, 5G und mRNA braucht, in Gespräche mit ChatGPT und kurze Vorträge, die jeder verstehen kann, weil im Publikum Laien sitzen.

Von der Story selbst will ich hier nicht allzu viel verraten. Siehe oben. Wenn man ins Kino geht, reichen auch die Schnipsel aus dem Werbespot und die Gesichter der Helden. Bill Gates spielt mit, Uğur Şahin und Ulrike Herrmann. Leicht verfremdet, aber ja: Es geht schließlich um alles. Den Titel immerhin muss ich auflösen: Bei Raymond Unger sitzt KAI am Hebel. CO2-Märchen, Pandemie-Märchen, das Schlachtfeld Ukraine, Kriegstüchtigkeit: Produkte einer finsteren Macht, die bei ihm aus der Technik wächst und aus der Ideenwelt des Okkultismus, die man aber genauso gut ganz irdisch dort verorten könnte, wo nicht wenige einen „tiefen Staat“ vermuten. Ein guter Roman braucht nicht nur große Gefühle, sondern mehr als eine Ebene. Wer sich wie ich eher an Akteure und Ressourcen hält, kann KAI leicht als Metapher lesen, erst recht in dieser Schreibweise.

Raymond Ungers Gegenerzählung ist nicht neu, aber verlorengegangen auf Plattformen und Bildschirmen, die keine Zwischentöne erlauben und so die Spaltung vorantreiben. Unger sagt: Rettung kommt von da, wo es keine Mehrheiten gibt. Der Außenseiter in der Wissenschaft. Die Menschen, die entscheiden und verzichten und erst so zum Menschen werden. Coronakritiker. Ostdeutsche. Er sagt außerdem: Es gibt U-Boote selbst da, wo die Mehrheiten sind. Schreibt auch die nicht ab, die euch im Moment als Zielscheibe erscheinen. Vor allem aber sagt er: Der Mensch kann Dinge tun, die buchstäblich niemand auf dem Zettel hat. Gegen jede Wahrscheinlichkeit und damit völlig anders als selbst die perfekte Maschine. Nur der Mensch kann sich lösen von dem, was ist, und so Freund Hölderlin alle Ehre machen.

Vielleicht ein Wermutstropfen: Starke Frauen fehlen in seiner Welt. Das heißt: Es gibt starke Frauen, aber nur auf der dunklen Seite der Macht oder als leichtes Opfer von KAI. Ich habe mit zwei Kennerinnen über den Roman gesprochen, die insgesamt sehr angetan waren, aber leicht die Nase rümpften wegen mancher Formulierung und einigen Figuren. Hier und da etwas technokratisch, sagten die beiden, und nicht immer prall im Leben. Was soll man da antworten als Mann. Ich, ein Sachbuchfresser, habe KAI verschlungen. Und: Gut, dass wir endlich auch in der Unterwelt (Walter van Rossum) einen Roman haben, erschienen in einem großen Verlag, über den wir streiten können.

Raymond Unger: KAI. München: Europa Verlag, 431 Seiten, 25 Euro.

Michael Meyen: Videos

Freie Akademie für Medien & Journalismus

Unterstützen

@ 20986fb8:cdac21b3

Distributed Agentic Organizations (DA(gentic)O) are reshaping the future of collaboration, blending Agentic AI to bridge crypto communities, virtual societies, and the real world. To scale effectively, DA(gentic)O needs seamless Agent-to-Agent and human-to-Agent social pathways. YakiHonne’s programmable Smart Widgets deliver lightweight interfaces, embedding social and payment features to enable agents to collaborate, transact, and govern effortlessly. Agentic Mini Apps turn this vision into reality, powering scenarios from on-chain voting to buying coffee. In this article, we’ll explore how YakiHonne Smart Widgets empower DA(gentic)O, unlocking decentralized productivity and an agent-driven collaborative economy.

1.From DAO to DA(gentic)O: A New Paradigm for Collaboration

Traditional organizations rely on centralized management, often hitting efficiency bottlenecks. DAOs introduced decentralized governance via blockchain, but slow voting and rigid contracts limit their potential. Agentic AI marks a new era, moving beyond passive execution to autonomous reasoning and dynamic adaptation—like “digital citizens” in a virtual world. By integrating large language models, advanced algorithms, and external tools (like on-chain data, Web APIs, or IoT sensors), Agentic AI processes real-time information, optimizes decisions, and evolves continuously, fueling the rise of DA(gentic)O.

DA(gentic)O are dynamic ecosystems of AI agents connected through open protocols—like Agent-to-Agent collaboration frameworks, blockchain, or smart contracts—enhancing and evolving decentralized autonomous organizations (DAOs). Unlike centralized command structures or DAOs bottlenecked by voting, DA(gentic)O operate as intelligent networks to achieve goals. Picture one agent monitoring BTC market swings while another orchestrates virtual community events—together, they collaborate via protocols to drive outcomes from on-chain trades to real-world optimizations. These organizations prioritize productivity, spanning governance, virtual economies, and physical operations, showcasing the flexibility and scalability of decentralization. DA(gentic)O aren’t just tools for collaboration; they’re bridges linking virtual and physical realms, creating verifiable value for global distributed communities.

DA(gentic)O’s core traits boil down to three pillars:

D: Distributed & Decentralized Decisions and operations spread across autonomous agents, eliminating single points of control for robust, transparent systems. Agents negotiate resources via on-chain records or distributed protocols, forming trustless collaboration networks. For example, in BTC markets, agents collectively manage fund flows; in virtual communities, they vote to set rules; in the physical world, they coordinate cross-regional logistics. This distributed architecture gives DA(gentic)O unmatched resilience and scalability.

A: Autonomous & Agentic Agents independently sense, plan, and act, enabling organizations to self-govern through intelligent coordination. Each agent acts like a micro-decision unit, adapting strategies to changing conditions without constant human oversight. In a metaverse, one agent curates a virtual exhibition while another allocates computing power, syncing automatically via protocols. In smart factories, agents tweak production in real time to meet demand. This autonomy lets DA(gentic)O outpace traditional organizations in complex, fast-moving scenarios.

O: Organization & Operation Agents work as a cohesive network, tackling tasks from virtual economies to real-world production. Whether it’s an on-chain auction in Web3, a virtual marketplace, or a physical supply chain, DA(gentic)O deliver results through collaboration. One agent might handle creator-buyer transactions while another optimizes logistics, together streamlining value from end to end. This operational prowess makes DA(gentic)O a hub for productivity.

DA(gentic)O’s flexibility stems from Agentic AI’s diverse capabilities. Reactive agents excel at real-time responses, like tracking on-chain price shifts. Goal-driven agents break down complex tasks, such as designing virtual community incentives. Learning agents refine strategies through data, like optimizing factory outputs. United via A2A protocols, these agents form networks tailored to virtual governance, transactions, and real-world optimization, building a productivity-driven digital ecosystem.

Key Pillars of DA(gentic)O

To build effective DA(gentic)O, several components ensure the agent network thrives:

• Sovereign Wallets: Each agent holds an independent, anonymous digital wallet, securely managing assets and executing transactions—whether for on-chain payments, virtual rewards, or real-world task payouts—ensuring economic autonomy.
• Decentralized Security: Robust on-chain or distributed systems safeguard agent operations, data privacy, and decision integrity, protecting against attacks or tampering to maintain trust.
• Open Network Access: Agents need seamless access to the internet, blockchains, or other data sources for real-time insights, like on-chain metrics, user behaviors, or IoT sensor data, fueling reasoning and collaboration.
• Interfaces: User-friendly, autonomous interfaces (like on-chain dashboards or mobile panels) enable smooth connections between agents, users, and systems.

DA(gentic)O weave intelligent networks across virtual and physical domains, delivering value through transactions, coordination, and optimization. Agentic Mini Apps are the key to unlocking these interactions.

2. Programmable Smart Widgets: The Backbone of DA(gentic)O

YakiHonne’s programmable Smart Widgets are a lightweight system powering Agentic Mini Apps with social and payment features, serving as the infrastructure for DA(gentic)O. Through embedded interfaces and decentralized protocols, they drive agent collaboration, transactions, and governance, lowering development barriers and connecting Web3, virtual communities, and real-world scenarios.

2.1 Features of Smart Widgets

In YakiHonne’s design, Smart Widgets are compact, intelligent interfaces tailored for the rapid development and deployment of Agentic Mini Apps. Their core features include:

• Embedded Social Flows: Mini Apps integrate directly into social environments, letting users pay or interact without switching interfaces.
• No Centralized Approval: Developers can create, deploy, and share Mini Apps instantly, bypassing app store gatekeepers.
• Composability: Widgets support flexible combinations of functional modules, adapting to diverse Agent-to-Agent collaboration needs.
• Built-in Payments: With on-chain payment and stablecoin support, they enable seamless value exchange between agents.

This framework dramatically lowers the barrier to building and scaling decentralized agent organizations, empowering individual agents to not only act but also collaborate, transact, and govern together.

2.2 Forms and Applications of Smart Widgets

YakiHonne Smart Widgets come in three forms to meet varied needs, from everyday users to advanced developers, powering a full spectrum of DA(gentic)O demands:

• Basic Widgets: No coding required—users can quickly build payment or voting functions using a template editor, ideal for simple Mini Apps.
• Action Widgets: These link external features while keeping social interfaces seamless, expanding Mini Apps’ interaction scope.
• Tool Widgets: Designed for developers and power users, these leverage the Mini App SDK for complex applications, supporting data queries, on-chain tasks, instant payments, and smart decisions to create advanced, intelligent Mini Apps.

These forms provide Mini Apps with everything from basic interactions to sophisticated collaboration, aligning with DA(gentic)O’s automated workflows.

2.3 Core Capabilities for DA(gentic)O

YakiHonne Smart Widgets deliver key capabilities to fuel the efficient operation of Distributed Agentic Organizations through Agentic Mini Apps:

• Autonomous Mini Apps: Widgets embed service logic, letting agents independently handle tasks or trigger payments—like auto-distributing Web3 transaction rewards or coordinating virtual community events without human input.
• On-the-Fly Payments: Seamless protocols for stablecoins, BTC, or Lightning Network (LN) enable instant on-chain payments, supporting micro-transaction economies.
• On-Chain Identity Integration: Agents can tie sovereign identities to platforms like Nostr, authorizing and signing on-chain actions.
• Real-Time Interaction and Coordination: Widgets facilitate instant data sharing, smart contract calls, and collaborative execution, tailored for Agent-to-Agent networks.
• Openness and Composability: Developers can freely create and combine Widgets, expanding the modular Mini App ecosystem.

These features make Smart Widgets the “backbone” of DA(gentic)O, linking individual agents to collaborative networks and fostering dynamic, scalable ecosystems.

2.4 Fueling the Agentic Economy

In DA(gentic)O, economic interactions are critical. Smart Widgets drive the agentic economy by:

• Lowering Payment Barriers: Embedded payments enable frictionless micro-transactions between agents, streamlining value flow.
• Micro-Autonomous Markets: Widgets give Mini Apps independent pricing and operation capabilities, creating self-sustaining economic units.
• Accelerating Innovation: Open creation and low-cost deployment encourage developers to enrich the Mini App ecosystem.

YakiHonne is pioneering a new model: social interactions double as payments, and apps run autonomously. This lays the groundwork for future Agentic DAOs and agent-driven socio-economic systems.

3. Agentic Mini App Use Cases

Agentic Mini Apps are the interactive layer of DA(gentic)O, powered by YakiHonne Smart Widgets to embed social and payment features, enabling seamless user engagement in governance, content creation, incentives, and consumption. This chapter dives into three key scenarios—autonomous governance, social media, and consumption ecosystems—showing how DA(gentic)O build dynamic networks from Web3 to the real world.

3.1 Autonomous Governance: Agentic AI for DAOs

Traditional DAOs leverage blockchain for transparent governance, aiming to replace centralized control with community voting and smart contracts. But delays, disputes, and static contracts hinder value delivery—investment DAOs lag behind professional firms, and protocol DAOs struggle with productivity. Agentic AI, the “smart core” of DA(gentic)O, automates proposals, optimizes resource allocation, and boosts on-chain efficiency, bridging Web3 with real-world productivity. Here’s how it works:

• Intelligent Autonomous Voting and Governance Optimization

Traditional aMaci-based anonymous voting is complex and limits scale. This aMaci-powered Mini App simplifies governance logic with user-friendly interfaces. Users get proposal alerts via DMs or notifications (e.g., “Adjust protocol parameters?”) and vote with one tap. The Mini App analyzes on-chain data (like past voting trends) to suggest decisions, tallies results in seconds, and auto-executes proposals. - Incentive Allocation and Contribution Tracking

Users check contributions (e.g., code commits, completed tasks) in the Mini App. Agentic AI evaluates on-chain and off-chain activity, auto-paying rewards in stablecoins, LN, or BTC—instantly. DMs notify reward status. Users showcase contributions via posts, and the Mini App tracks activity, distributing tokens or NFTs, logged on-chain with DM confirmations. - DAO-to-DAO Collaboration

Users share data (e.g., BTC trends) in the Mini App, where Agentic AI suggests collaborations (e.g., “joint campaign”). It auto-executes cross-DAO tasks like fund pool allocation, with posts promoting updates. Users can also propose joint initiatives via DMs, and the Mini App aggregates multi-party data, paying stablecoins, LN, or BTC for execution, all transparent on-chain. - Community Events and Crowdfunding

Users donate to events (e.g., “DAO summit”) via the Mini App, paying stablecoins, LN, or BTC—instantly. Agentic AI tracks progress, auto-allocates funds, and posts share results. Users sign up for events via DMs, earning NFT rewards through Mini App payments, recorded on-chain. - Resource and Task Allocation

Users pick tasks (e.g., “build a module”) in the Mini App. Agentic AI matches skills, paying stablecoins, LN, or BTC rewards—instantly. DMs update task status. Users claim tasks via posts, and the Mini App verifies outcomes, auto-paying tokens, logged on-chain with DM confirmations. - On-Chain Identity and Authentication

Users link on-chain and Nostr identities in the Mini App. Agentic AI verifies permissions, enabling cross-DAO recognition, with stablecoin, LN, or BTC payments to activate identities. Users request event access, and the Mini App auto-grants permissions, transparent on-chain. - Real-Time Sentiment Analysis

Users view sentiment reports (e.g., “token buzz up 30%”) in the Mini App. Agentic AI analyzes on-chain and social data, offering investment tips for a 2 USDC reward—instantly. Reports are sent via DMs.

3.2 Social Media

Centralized social platforms curb free expression with algorithmic bias, content censorship, and data misuse. Creators lose earnings to hefty fees, and authenticity and privacy are at risk. Agentic AI powers a smarter, decentralized social ecosystem, ensuring user sovereignty and building open networks from Web3 to the real world. Key scenarios include: - Content Creation and Distribution

Users team up with Agentic AI to craft content (videos, articles, posters), publishing to YakiHonne and beyond with one click. The Mini App analyzes user interests for targeted delivery, with stablecoin, LN, or BTC payments to unlock full content. - AI Journalism: Reporting and Interviews

Users automate news gathering via the Mini App, pulling on-chain data and social posts to create in-depth reports, shareable for tip-based payments. For interviews (e.g., BUIDL projects), users DM requests, and Agentic AI drafts outlines, with the Mini App converting videos to articles or clips for YakiHonne and other platforms. - Content Interaction

Users engage in discussions via YakiHonne posts. The Mini App tracks comment quality, auto-rewarding active participants with tips. - Content Subscriptions

Users pay for premium articles or exclusive posts through the Mini App, which manages access—instantly. - Content Authenticity Verification

Users verify content credibility (e.g., news sources) via the Mini App, flagging trustworthiness and voting to support authentic posts. - Content Archiving and Collaboration

Users upload posts or articles to the Mini App, stored on decentralized networks with permanent links for paid downloads. For collaborative articles, Agentic AI tracks contributions, auto-paying stablecoin, LN, or BTC rewards. - Decentralized Ads and Revenue

Creators pay to promote articles or content via the Mini App, with readers earning directly from ad revenue. - Sentiment Analysis and Public Discourse

Agentic AI monitors YakiHonne posts and social trends (e.g., “topic buzz up 30%”), suggesting discussions. Users receive detailed reports via DMs for a payment.

3.3 Consumption Ecosystem

Centralized payments and traditional consumption suffer from high fees, slow settlements, and clunky processes, while DeFi apps face steep learning curves and trust issues. Agentic AI, through Mini Apps, builds a decentralized social payment and consumption ecosystem, expanding on-chain and real-world use cases to create a Web3 value network. Scenarios include:

• Peer-to-Peer Transfers

Users search friends in the Mini App to send 0.05 USDC. Agentic AI optimizes exchange rates and swap paths, settling instantly with on-chain records. DMs flag transfer requests. For group splits, users initiate in the Mini App, and Agentic AI calculates shares, paying stablecoins, LN, or BTC—instantly, with posts logging details. - DeFi Staking Incentives

Users join staking pools via the Mini App, where Agentic AI suggests high-yield strategies, paying stablecoins, LN, or BTC—instantly, with transparent on-chain dividends. DMs notify profits. Users stake assets, and Agentic AI rewards active users with 0.1 USDC, paid instantly, with posts sharing strategies. - Offline Purchases

Users pay BTC or LN for coffee or goods via the Mini App—instantly, logged on-chain. Posts promote nearby deals. For bookings (e.g., restaurant seats), users pay stablecoins, LN, or BTC, earning token cashback—instantly, with posts sharing events. - GameFi

Users buy game gear for 0.1 USDC in the Mini App—instantly, recorded on-chain. Posts highlight new assets to attract players. For tasks (e.g., battle challenges), Agentic AI verifies completion, paying stablecoin, LN, or BTC rewards—instantly, with posts showcasing leaderboards. - Cross-Border E-Commerce

Users pay 1 USDC for overseas goods via the Mini App—instantly, with on-chain logistics tracking. DMs update orders. For group buys, Agentic AI optimizes discounts, splitting stablecoin, LN, or BTC shipping costs—instantly, with posts tracking progress.

4. Conclusion

As Agentic AI and decentralized technologies converge rapidly, DA(gentic)O are no longer theoretical—they’re emerging as “intelligent collaboration networks.” YakiHonne’s Smart Widgets and Agentic Mini Apps provide the critical interfaces and infrastructure for these networks, unleashing unprecedented creativity, payment capabilities, and governance possibilities for users and developers alike. We’re witnessing the convergence of three transformative trends:

1) From Solo Agents to Multi-Agent Systems

The future of organizations isn’t human-centric on-chain governance but dynamic ecosystems driven by multi-agent systems. Each intelligent agent—representing a user, group, or economic unit—senses, reasons, and acts independently, collaborating with others to tackle complex production and governance tasks. YakiHonne Smart Widgets serve as the “collaboration dashboard” for these agents, offering micro-gateways and interaction protocols.

2) From Social Interaction to Social Economies

Today’s social platforms focus on information exchange, but tomorrow’s decentralized networks will embed payments, voting, tasks, and collaboration into a “social operating system,” forming true social economies. In this model, Mini Apps aren’t just content add-ons—they’re core interaction hubs. YakiHonne’s Widget design is built for this: every social action, from a transfer to a crowdfund, a governance vote to a content task, can spark value flow.

3) From Platform Ecosystems to Distributed Development

The future of social payments lies in programmable ecosystems, not walled gardens. With the open-source Smart Widgets SDK, more developers will join the Agentic Mini App movement. Apps won’t be monolithic giants but networks of interoperable Widgets, discovered, used, and combined within users’ social flows. YakiHonne is laying the foundation for this ecosystem.

YakiHonne’s vision goes beyond a powerful decentralized social payment platform—it’s about building an “Agentic Social Operating System” for the future. In this system, every person, every agent, every interaction is a trigger for collaboration, an entry point for intelligence, and a node for value creation.

@ 95cb4330:96db706c

In business, investing, and personal goals, it’s easy to obsess over outcomes: - How many sales did I make? - How high is my stock price? - How much money did I earn this month?

But if you focus too much on outputs, you risk chasing results without improving the process that actually creates success.

The best leaders — like Jeff Bezos — follow a simple but powerful principle:

Focus daily on controllable inputs. The outputs will follow naturally over time.

Let’s break down what this means, why it works, and how you can apply it to build long-term success.

---

🧠 What Does "Focus on Inputs" Mean?

Inputs = Actions you control directly: - Customer service quality - Product development speed - Operational efficiency - Attention to detail in execution

Outputs = Results you want but can’t control directly: - Revenue - Profits - Stock price - Market share

Key idea:
👉 When you relentlessly improve the inputs, you set the stage for outstanding outputs over time.

---

🚀 How Jeff Bezos Used Input Focus to Build Amazon

At Amazon, Bezos hardwired this mindset into the company:

• Teams weren’t told to "increase revenue."
• They were told to improve customer satisfaction, reduce delivery times, and expand product selection.
• Amazon focused on input metrics like:
• Time from customer click to shipment
• Product availability rates
• Number of customer complaints

By perfecting these controllable actions every day, sales and stock price naturally exploded over time.

💬 As Bezos put it:

"We can’t guarantee the stock price will go up, but we can guarantee that customers will love us if we execute on the right inputs."

---

📈 Why Focusing on Inputs Wins Over Time

✅ Inputs are under your direct control.
You can’t control customer behavior or market swings — but you can control how you perform daily tasks.

✅ Good inputs compound over time.
Small daily improvements (like better service or faster shipping) build massive trust and long-term loyalty.

✅ Outputs are lagging indicators.
If you chase outputs alone, you’re reacting to the past. Input focus keeps you proactive.

✅ Stress and emotional swings decrease.
Instead of riding the highs and lows of every result, you stay calm and centered on today’s actions.

---

📚 Resources to Learn More

• 📄 Jeff Bezos on Input Metrics – Harvard Business Review
• 📚 How Focusing on Inputs Drives Success – Motley Fool
• 📘 James Clear on Goals vs Systems

---

🛠 How to Apply "Input Focus" in Your Own Work

✅ 1. Define Your Key Inputs

Ask yourself:

"What daily actions, if consistently improved, would lead to my goals?"

Examples: - Salesperson: Focus on number of quality client calls, not sales closed. - Writer: Focus on daily word count, not bestseller lists. - Startup founder: Focus on product iterations, not initial user growth.

---

✅ 2. Track Inputs, Not Just Outputs

Build habits around measuring what you control:

"Did I deliver 5 demos today?" "Did I ship a new feature this week?" "Did I respond to every customer ticket within 2 hours?"

---

✅ 3. Trust the Process

Results don’t show up instantly.
Stay consistent.
Refine your inputs.
Good outputs are a lagging reward for great daily actions.

---

📣 Final Thought

Outputs are loud.
They grab headlines.
They create FOMO.

But inputs are where real power lies.

"Be obsessed with the process, and the results will take care of themselves."

Follow the principle that helped Amazon become a trillion-dollar company:

🎯 Control your inputs. Trust the compounding. Let success chase you. 🚀

@ f6497934:312c6532

Discover the ultimate Water Activity Meter for precise moisture measurement in food, pharmaceuticals, and cosmetics. Ensure product safety and extend shelf life by accurately assessing microbial growth risks. Our advanced meters, like the AQUALAB 4TE, deliver fast, reliable results in minutes with ±0.003 accuracy. Easy to use, portable, and temperature-controlled, they’re perfect for quality control in any industry. Optimize your production process, meet FDA standards, and boost product consistency. Invest in top-tier water activity testing today—shop now for unbeatable performance and durability!

@ 95cb4330:96db706c

If there’s one strategy that quietly fuels the success of icons like Sam Altman, Jeff Bezos, and Elon Musk, it’s not a secret growth hack or a flashy new tool.
It’s something deceptively simple—and profoundly powerful:

They learn. Constantly. Relentlessly. Deeply.

This is the essence of Compound Learning—the idea that knowledge, like money, compounds over time.
The more you invest in learning, the faster your decisions, the sharper your thinking, and the bigger your edge becomes.

---

🧠 What Is Compound Learning?

Compound learning means consistently building deep knowledge over time—not just collecting facts or skimming headlines.
It’s about:

• Understanding principles
• Asking hard questions
• Applying what you learn across everything you do

It works just like compound interest:

• Learn a little every day
• Connect ideas across time
• Make smarter choices
• Smarter choices lead to even more learning opportunities

The longer you do it, the more valuable and self-reinforcing it becomes.

---

🚀 Examples in Action

📘 Sam Altman – Learning Is His Edge

Sam Altman, CEO of OpenAI, says:

"The best founders are learning machines."

He reads obsessively, writes to clarify his thinking, and debates ideas constantly with people smarter than him.
By compounding knowledge across AI, startups, economics, and human behavior, he positions himself to spot opportunities before others even see the pattern forming.

---

📚 Jeff Bezos – Reading as a Competitive Advantage

At Amazon, Bezos famously starts meetings in silence—reading internal memos.
Why? Because deep thinking requires deep attention.

He believes:

• Clear writing = Clear thinking
• Deep reading = Better decision-making

His broad reading habits—from science fiction to business reports—gave him a mental model toolkit that shaped Amazon’s long-term success.

---

🚀 Elon Musk – Learning Across Disciplines

Elon Musk didn’t attend rocket science school. He:

• Read propulsion textbooks
• Asked engineers endless questions
• Cross-applied knowledge from physics, coding, and manufacturing

Result:
He built SpaceX through self-driven, compounded learning, not formal credentials.

---

🧭 How to Practice Compound Learning

✅ 1. Choose Depth Over Noise

Don’t chase surface-level content.
Go deep.

• Read whole books
• Revisit difficult concepts
• Study timeless principles

---

✅ 2. Connect What You Learn

Link ideas across fields:

• How does biology teach you about systems?
• What does history reveal about strategy?
• How does physics influence product thinking?

The richest insights live between disciplines.

---

✅ 3. Reflect and Apply

Learning compounds when you use it.

• Journal what you’re learning
• Teach it to someone else
• Apply it immediately in your work or decisions

---

✅ 4. Make It a Daily Habit

Even 30 minutes a day turns into:

• 3.5 hours/week
• 182 hours/year
• Thousands of hours over a career

That’s a competitive moat no one can take away.

---

🧠 Prompt to Apply Today

What’s one area where deeper understanding could unlock better thinking or decisions?

Block 30 minutes today to go deep.
Read. Reflect. Learn.
Then ask: How can I use this tomorrow?

---

📚 Resources to Explore

• 📘 Sam Altman – Compound Learning in “How to Be Successful”
• 📄 Jeff Bezos’ Reading and Thinking Culture – Inc.
• 🎥 Elon Musk on Self-Learning – YouTube

---

💡 Final Thought

You don’t need to be a genius to succeed—but you do need to learn like one.
Compound learning is quiet, patient, and unstoppable.

Start today.
Learn deeply.
Watch the returns grow for a lifetime. 📈

@ 95cb4330:96db706c

One of the most important habits shared by top entrepreneurs like Elon Musk, Sam Altman, and Jeff Bezos is this simple but powerful principle:

Move fast first. Build the system later.

In the early stages of any idea, project, or product, speed of iteration matters far more than polish or perfection. Once you find out what works, then you can systematize and scale.

Let’s break down why this matters—and how you can apply it today.

---

Why Iterating Fast Beats Overplanning

When you’re trying something new, it’s easy to get trapped in:

• Endless research
• Overthinking
• Waiting for a "perfect" launch

The problem is:

No plan survives first contact with reality.

You don’t know exactly how users, customers, or the market will react. You need real feedback, not guesses.

Fast iteration means:

• Testing assumptions quickly
• Gathering real-world data
• Learning what actually works (and what doesn’t)

Systematization comes after you discover something that works—not before.

---

Examples in Action

🚀 Elon Musk – SpaceX’s Rapid Prototyping

At SpaceX, Musk doesn’t spend years perfecting a rocket on paper. Instead:

• He builds early prototypes, even if they’re rough.
• He tests them quickly—even if they crash.
• He learns from each failure and improves at lightning speed.

Result: SpaceX cut rocket development time dramatically compared to traditional aerospace companies.

---

🚀 Sam Altman – Startups Move Fast, Then Formalize

Sam Altman teaches startup founders:

"Ship first. Learn fast. Build processes later."

At OpenAI and Y Combinator, the focus was:

• Build basic products quickly.
• Test them with users.
• Only after finding product-market fit, build durable systems.

Speed wins early. Systems win later.

---

🚀 Jeff Bezos – "Disagree and Commit" for Speed

At Amazon, Bezos promotes the idea of "disagree and commit":

• Make decisions quickly, even with incomplete information.
• Move forward fast, knowing you can adjust if needed.
• Avoid the paralysis of endless debate.

Quick action + flexible course-correction beats slow perfection.

---

How to Apply "Iterate Fast, Then Systematize"

✅ Step 1: Identify an Area You’re Overthinking

Ask yourself:

"Where am I stuck planning instead of acting?"

It could be launching a new product, testing a marketing idea, starting a project—anything.

---

✅ Step 2: Run a Fast, Small Test

Don’t wait weeks.

• Build a minimum viable version.
• Ship it to a small audience.
• Gather feedback immediately.

---

✅ Step 3: Refine Based on Reality

• Use feedback to improve.
• Drop what doesn’t work.
• Double down on what shows promise.

Keep iterating fast until you find something that clicks.

---

✅ Step 4: Systematize After Success

Only after you know what’s working:

• Automate it.
• Build repeatable processes.
• Scale it efficiently.

Don’t waste time scaling something before it’s proven.

---

🧠 Prompt to Apply Today

Where in your work can you test something today instead of planning it for weeks?

Pick one idea you’ve been sitting on.

• Launch a version today.
• Learn fast.
• Build the system later.

---

📚 Resources to Learn More

• Sam Altman on Fast Iteration – Blog
• Elon Musk on Testing and Speed – AMA
• Jeff Bezos on Decision Speed

---

Final Thought

In today's world, speed is a superpower.
The faster you test ideas, the faster you learn, the faster you win.

Don’t aim for perfect. Aim for proven.
Then build the machine to scale it.

🚀 Iterate fast. Refine fast. Systematize smartly.

@ c066aac5:6a41a034

I am all about fleshing out a fantasy, even if the chances of it coming to reality are fairly slim. Dreams should be written down, meditated on, processed over long periods of time. I don't think of it as manifesting (nor do I condone manifestation); one could argue such practices are Biblical (Habakkuk 2:2).

So I'm going to write this out and make it plain, on the off chance that putting it out there brings somethings to fruition:

Jack Dorsey should take over Mozilla.

Either via an invitation from Mozilla, or via a hostile takeover. I don't really care how it happens, but I believe it should happen and I'll outline why.

The Fallen Hero

Mozilla has been having a bad time. I'm not sure that the organization has done much good since the unceremonious departure of Brenden Eich (there's Rust, but is that really a good thing?).

Firefox is losing its relevance. The FireFox Terms of Service update has sparked outrage, the removal of the promise to never sell your data was a Judas level of betrayal, FireFox currently (at the time this article was penned) makes up less than 3% of the total browser marketshare, their main source of income from Google is in jeopardy, most websites are only optimized for Chromium-based browsers, and the Gecko engine is not very secure.

Mozilla's best product is dying, and what is the organization doing about it? They're working on a plethora of issues their core user base does not care about. They've jumped on the AI hype train, they've bought an advertising company (which is very irrelevant to their user base, especially considering uBlock Orgin exists), they're selling white labeled VPNs (Mullvad), they're selling data removal services (which is powered by a former data broker), they're pushing shopping products, they're forcing features on their users which were never asked for (POCKET!!), it seems that Mozilla is completely out of touch with the people they claim to serve. They've abandoned their first love.

Thunderbird is showing some promise with the recent announcement of Thundermail, but that project will sadly suffer from guilt by association.

We have to remember though: Mozilla used to mean something in the FOSS/Open Source world.

They were the shining city on the hill of the internet. They rose up from the ashes of Netscape. FireFox kicked Internet Explorer's butt; it was a punk rock movement. Thunderbird is still an amazing email client. Rust (despite the arguing programmers) is a significant innovation in the programming language space.

I'm not rooting for the downfall of Mozilla. Sure, in a way I'd be happy about it: I'd like to see poor leadership get what it deserves, but I fear Mozilla as a symbol of FOSS/OS would send a sad signal across the ecosystem. I'm a capitalist at heart so I don't favor bailouts (nor am I calling for one); I truly believe this organization could be turned around with the right leadership. Maybe it could be as simple as going back to their original model of serving the deep pockets of the corporate world with open source tech rather than going for the wallets of the consumer.

Every problem is a leadership problem. Fix the leadership, fix the problems.

The Last Great Open Source Hero?

Sadly FOSS figures tend to die of public crucifixion. As time goes on, we have less and less great figures to point to. Thankfully, Jack hasn't been canceled yet.

Jack Dorsey has a pretty good résumé in the open source world. He jumped right in with Bitcoin. He left BlueSky for NOSTR. He would've made Twitter a protocol if he didn't need to feed himself early in his career. He is currently financing several projects in the Bitcoin and NOSTR world, which is arguably the best open source technology in the world right now.

I do believe that people should stay in their lane of expertise, and maybe Jack should. However, my message to Jack would be that it would be a shame if his passion for open source remained solely in Bitcoin and NOSTR. If his leadership was injected into the Mozilla machine, it could be steered into a magical direction.

Imagine FireFox being the first browser with layer 2 wallet integration (stick it to Brave and their BAT crap [we still love you Brenden Eich flaws and all]). Imagine having a whole world of existing talented developers suddenly interested in contributing their talents to the NOSTR community. Imagine having a browser with an engine that can actually go toe-to-toe with Chromium. Imagine an organization that once again gives FOSS a good name rather than actively eroding public confidence in FOSS.

The True FOSS Heroes

Jack is probably not going to touch Mozilla with a 150 foot pole (or see this article). We all probably need to let the Mozilla dream die in front of us.

Things aren't always black and white. I don't think of Mozilla as an evil organization; just an organization subject to the flaws of fellow humans like you and me. Even the Eye of Sauron, Google, has been a huge blessing to the open source world (Go programming language, Android, all of their open source sponsorships, many more things I could mention).

The beautiful thing about FOSS/OS is that it is a movement of the people. Titans will rise up and fall, but you and I make up the backbone of FOSS. I've had nothing but good interactions with FOSS fanatics. NOSTR's own OceanSlim taught me about Ungoogled Chromium, the Go programming language, and NOSTR relays. When I wanted to get into Linux, I was able to plug in immediately with a group of Linux users here in Nashville. NOSTR devs for the most part are happy to answer my inquiries when I slide into their DMs. I've been in group chats with people openly discussing the best way to make a great lightning wallet.

There's a lot of connection in the Open Source world that I cherish; it's very different from the corporate world most of us are immersed in. The corporate world has gatekeepers; Open Source has collaborators. The corporate world operates in the shadows to maximize profits; Open Source steps into the light for everyone's benefit. The corporate world says you'll never have enough experience/qualifications; Open Source encourages and equips you.

My point is, don't worship any organization. Be thankful for the people around you, try out FOSS programs whenever you can, and have fun with it.

All that said, I wouldn't mind if Jack took over Mozilla. Or if one of his friends took a position (ODELL?). Heck, throw Snowden in while we're at it.

Footnote: "Open Source" and "FOSS/Free and Open Source Software" are used interchangably in this article. Mistakes were made I'm sure, but I hope I got the point across.

@ 502ab02a:a2860397

วันก่อนเฮียไปเดินห้าง เดินไปเจอชั้นขายน้ำมันพืช มีน้ำมันรำข้าววางโชว์อยู่หน้าสุด พร้อมคำโปรยที่ดูแพงกว่าขวดซะอีก ตัวเลขข่มกันมาเข้มๆเลย ระดับหมื่นๆหน่วยทั้งนั้น “มีแกมมาออไรซานอล ลดคอเลสเตอรอล” “มีวิตามินอีสูง” “ทนความร้อนได้ดีเยี่ยม เหมาะกับทุกเมนูทอด” “น้ำมันสุขภาพ คนรักหัวใจควรมีไว้ประจำบ้าน”

เฮียยืนอ่านแล้วก็ได้แต่ยิ้ม…

ว่าด้วย Oryzanol ...ของดีจริงเหรอ? อันนี้เป็นไม้เด็ดของฝั่งที่เชียร์น้ำมันรำข้าวเลยเฮีย เขาบอกว่า แกมมาโอริซานอล (γ-Oryzanol) เนี่ย เป็นสารต้านอนุมูลอิสระที่ช่วยลดคอเลสเตอรอลในเลือด ฟังแล้วรู้สึกเหมือนกินแล้วหลอดเลือดจะสะอาดเหมือนพื้นห้องน้ำที่เพิ่งขัดเสร็จ แต่...อย่าเพิ่งรีบวางใจ เพราะงานวิจัยที่ว่าแกมมาโอริซานอล ลดคอเลสเตอรอลเนี่ย ส่วนใหญ่ใช้ “สารสกัดเข้มข้น” ในขนาดโดสระดับ 300-600 มิลลิกรัมต่อวัน ย้ำนะว่า สารสกัดเข้มข้น

ทีนี้เรามาดูกันไหมว่าที่ฉลากบอกว่ามี โอริซานอล 12,000 ppm ที่ดูเยอะแยะมากมายจนเราว๊าววววววกันนั้น ppm มันคืออะไรวะ? ppm (parts per million) แปลว่า “ส่วนในล้านส่วน” ในกรณีของของเหลวอย่างน้ำมัน 1 ppm = 1 มิลลิกรัม ต่อ 1 ลิตร ดังนั้น 12,000 ppm = 12,000 mg/ลิตร หรือก็คือ 12 กรัม ต่อน้ำมัน 1 ลิตร ถ้าเรากินน้ำมันแค่ “1 ช้อนโต๊ะ” (ประมาณ 15 มล.) ที่มี γ-Oryzanol 12,000 ppm จะมี γ-Oryzanol ประมาณ 180 mg สิ่งที่ร่างกายได้รับระหว่างที่ผสมในน้ำมัน กับ "สารสกัดเข้มข้น" ในการทดลอง มันคนละบริบทกัน แต่เอามาเคลมกัน???

ซึ่งเฮียบอกเลยว่า…เวลาเขาเคลมข้อดีมักจะดึงมาเป็นข้อๆ แต่ร่างกายมันเป็นเรื่องโยงใยอีรันพันตู คือก่อนที่คอเลสเตอรอลจะลด ตับเรานี่แหละจะรับไม่ไหวก่อน เพราะน้ำมันรำข้าวเป็นไขมันชนิดไม่อิ่มตัวหลายตำแหน่ง (PUFA) สูง ซึ่งถ้ารับเข้าไปในปริมาณมาก จะเพิ่มภาระให้ตับในการกำจัดสารอนุมูลอิสระและควบคุมสมดุลไขมันในเลือด ตับต้องทำงานหนักขึ้นเสมือนต้องล้างน้ำมันเครื่องเก่า ๆ ทุกวัน นานไปตับอาจเสื่อม ไม่สดใสเหมือนตอนกินไก่ต้มร้านประจำ

จริงอยู่ที่มีงานวิจัยบอกว่า γ‐oryzanol หรือที่เรียกกันว่า ออริซานอล เนี่ย สามารถช่วยลดการอมน้ำมันของอาหารทอดได้บ้าง โดยเปลี่ยนโครงสร้างของอาหารและสมบัติทางกายภาพของน้ำมัน ทำให้เฟรนช์ฟรายส์ที่ทอดออกมาน้ำมันเกาะน้อยลง เหมือนฟังดูดีใช่ไหมเฮีย?

แต่เฮียอยากชวนคิดอีกมุมว่า… ถ้าการจะทำให้อาหาร “ไม่อมน้ำมัน” ต้องอาศัยการ “เติมสารเคมี” เข้าไปเพื่อไปเปลี่ยนโครงสร้างของน้ำมัน แล้วนั่นยังเรียกว่า "ดีต่อสุขภาพ" ได้อยู่ไหม?

เพราะอย่าลืมว่า γ‐oryzanol ไม่ได้เป็นสารที่อยู่ในน้ำมันรำข้าวดิบ ๆ แบบธรรมชาติในปริมาณสูงพออยู่แล้ว ผู้ผลิตหลายเจ้าเลยต้อง เติมเพิ่มเข้าไปทีหลัง และการเติมสารเพิ่มในอุตสาหกรรมอาหารเนี่ย ไม่ได้มีฟรีนะ มันมีคำถามตามมาว่า เติมเท่าไหร่ถึงจะพอดี? เติมแบบนี้แล้วร่างกายดูดซึมได้แค่ไหน? สะสมในร่างกายไหม? และสุดท้าย... สารนี้จริง ๆ แล้ว “มีความจำเป็น” ต่อร่างกายหรือเปล่า?

เฮียบอกตรง ๆ ว่า ร่างกายคนเรา ไม่ได้ต้องการ γ‐oryzanol ในชีวิตประจำวันเลย มันไม่ใช่สารจำเป็นเหมือนวิตามิน หรือแร่ธาตุใด ๆ และก็ไม่มีหลักฐานชัดเจนในคนว่า การบริโภคต่อเนื่องในระยะยาวจะ ไม่มีผลข้างเคียง โดยเฉพาะเมื่อต้องโดนความร้อนสูง ๆ ซ้ำ ๆ ในการทอด แล้วอีกเรื่องที่ต้องไม่ลืมคือ…

น้ำมันรำข้าวเองเป็นน้ำมันที่มี กรดไขมันไม่อิ่มตัวสูงมาก โดยเฉพาะพวกโอเมก้า 6 ซึ่งถ้าเราโดนความร้อนสูงบ่อย ๆ อย่างการทอด มันจะเสื่อมสภาพเร็ว เกิดสารอนุมูลอิสระง่าย ซึ่งสารพวกนี้แหละที่เป็นต้นเหตุของการอักเสบเรื้อรังในร่างกาย ดังนั้นเวลาใครบอกว่า "โอเคนะ ใช้ได้ เพราะใส่สารช่วยป้องกันแล้ว" มันก็ควรถามกลับเหมือนกันว่า...แล้วทำไมเราไม่เริ่มจากใช้น้ำมันที่ทนความร้อนได้ดีตั้งแต่แรก???? มันก็เหมือนการแต่งหน้าซ่อนสิวโดยไม่รักษาสิวนั่นแหละ ดูดีขึ้นแค่ผิวเผิน แต่ต้นเหตุยังอยู่ครบ

เฮียอยากให้เพื่อน ๆ ฟังแล้วไม่ต้องรีบตัดสินใจอะไรทันที แค่ลองฟังอีกด้านไว้ แล้วค่อย ๆ คิด ว่าการกินอาหารเพื่อสุขภาพเนี่ย เราจะเลือกของที่ดูดีจากโฆษณา หรือของที่ “ร่างกายใช้ประโยชน์ได้จริง” โดยไม่ต้องพึ่งสารสังเคราะห์อะไรเลย

วิตามินอีสูง...แล้วไงต่อ? เค้าก็อ้างว่าน้ำมันรำข้าวมีวิตามินอีเยอะ เป็นสารต้านอนุมูลอิสระ จริงอยู่ วิตามินอีมีอยู่ในน้ำมันพืชหลายชนิด แต่เฮียขอเล่าให้ฟังแบบไม่อ้อมค้อมนะ…น้ำมันรำข้าวที่เราซื้อในท้องตลาด เขาเอารำข้าวไปผ่านกระบวนการ สกัดด้วยตัวทำละลายเฮกเซน (Hexane) ผ่านความร้อนสูงระดับ 200-270 องศาเซลเซียส แล้วก็ ฟอกกลิ่น ฟอกสี ให้มันดูใส ๆ น่ากิน

ปัญหาคือ…วิตามินอี กับสารต้านอนุมูลอิสระที่เขาว่า “มีสูง” มันพังไปกับความร้อนและกระบวนการผลิตตั้งแต่ช่วงแรก ๆ แล้ว เพราะวิตามินอีเป็นสารที่ไวต่ออุณหภูมิสูงมาก พอเจอความร้อนสูงแบบนั้น ก็กลายเป็นเหมือนซุปเปอร์ฮีโร่ที่หมดพลังกลางฉากแอ็กชัน

บางแบรนด์เลยต้องเติมวิตามินอีกลับเข้าไปทีหลัง ทั้งเพื่อ “เพิ่มคุณค่าทางโภชนาการ” ให้เอาไปโฆษณาได้ และ เพื่อช่วยป้องกันการเหม็นหืน ของน้ำมันที่ไวต่อปฏิกิริยาออกซิเดชัน เพราะน้ำมันรำข้าวที่อุดมไปด้วย PUFA จะเหม็นหืนเร็ว ถ้าไม่มีสารต้านอนุมูลอิสระไปจับ เรียกว่าเติมเพื่อให้ดูดีทั้งต่อสุขภาพและต่อกลิ่น (แม้สุขภาพอาจไม่ได้ดีจริง…)

ทนความร้อนได้ดี? เหมาะกับการทอด? อันนี้ต้องแซวแรงนิดนึง... เพราะเขาชอบโฆษณาว่า “เหมาะกับการทอดเพราะทนความร้อนได้ดี” บ้าบอ ในความจริง น้ำมันรำข้าวเป็น Polyunsaturated fat (PUFA) สูง แม้จะมีโมเลกุลอิ่มตัวบ้าง แต่ไม่มากพอจะสู้ความร้อนจริงจังได้ เวลาโดนทอดร้อน ๆ ไขมันเหล่านี้มัน กลายพันธุ์ เป็นไขมันออกซิไดซ์ ไม่ต้องไปบอกเลยว่าให้สลัดน้ำมัน กรรมมันเกิดไปแล้ว

น้ำมันรำข้าวคือน้ำมันพืชที่มี กรดไขมันไม่อิ่มตัวเชิงซ้อน (PUFA) สูง โดยเฉพาะ โอเมกา-6 (linoleic acid) ซึ่งถ้าเทียบให้เห็นภาพแบบเฮีย ๆ PUFA ก็คือคนขี้น้อยใจ โดนแดดนิด โดนไฟหน่อย ก็เป็นอารมณ์ บูดเสียง่าย คือไม่เหมาะจะโดนผัด โดนทอด เพราะมันจะกลายร่างเป็น อนุมูลอิสระ แล้ววิ่งวุ่นในร่างกายเราเหมือนคนเสียสติ

แล้วที่บอกว่าช่วยเรื่องหัวใจ? เรื่องนี้ก็น่าสนใจ เพราะเขาชอบพูดว่า “น้ำมันรำข้าวช่วยลดความเสี่ยงโรคหัวใจ” ซึ่งจริง ๆ มาจากแนวคิดเก่าว่า “ถ้าลดไขมันอิ่มตัว แล้วหันมากินไขมันไม่อิ่มตัวจากพืช จะช่วยลดคอเลสเตอรอล และหัวใจก็จะดีขึ้น”

ฟังดูเข้าท่าใช่ไหม...แต่รู้ไหมว่าทุกวันนี้ งานวิจัยใหม่ ๆ เริ่มพบว่า การลดไขมันอิ่มตัวไม่ได้ลดความเสี่ยงโรคหัวใจ อย่างที่เคยคิด และกลับกัน…ไขมันจากสัตว์ที่มาจากอาหารแท้ อย่างเนยแท้ น้ำมันหมู น้ำมันมะพร้าว กลับมีผลดีต่อสุขภาพหัวใจมากกว่า เพราะไม่สร้างการอักเสบในร่างกาย (พูดในมุม cooking oil นะ ถ้าสกัดเย็นพวก มะกอก มะพร้าว มะคาเดเมีย งา ฯลฯ นั่นเป็นเรื่องของสารพฤกษะและพลังงานประกอบ มันจะอีกศาสตร์นึง อย่าเพิ่งปนกันถ้ายังไม่ได้ลงลึก เพราะถ้าเอาสกัดเย็นมาโดนร้อนก็เจ๊งบ๊ง เคลียร์นะ)

ในขณะที่ไขมันไม่อิ่มตัวสูงอย่าง PUFA จากน้ำมันพืชกลับเพิ่มการอักเสบเรื้อรัง ซึ่งเป็นต้นตอของโรคหัวใจ เบาหวาน สมองเสื่อม และโรคเรื้อรังแทบทุกชนิด

แถมกับคำถามหลังไมค์ การที่จะบอกว่า "น้ำมันรำข้าวอมน้ำมันมากกว่าแต่กรดไขมันเขาดีกว่าน้ำมันปาล์มนะ" ฟังเผิน ๆ เหมือนเลือกความดีระยะยาวแลกกับความอ้วนระยะสั้น แต่เดี๋ยวก่อนเฮียอยากให้มองอีกด้าน... 1. กรดไขมันไม่อิ่มตัวที่ว่า “ดี” ในทางทฤษฎีนั้น ถ้าอยู่เฉย ๆ บนชั้นวาง ก็อาจจะดูดีอยู่หรอก แต่พอเจอไฟร้อน ๆ ตอนทอดหรือผัด สารพวกนี้เสื่อมสภาพง่ายมาก กลายเป็นสารออกซิไดซ์ที่ทำร้ายหลอดเลือดเราแบบไม่รู้ตัว กลายเป็น "ไขมันดีพัง ๆ" ได้ทันที 2. น้ำมันที่อมน้ำมันเยอะ หมายถึงอาหารเราจะดูดน้ำมันเข้าไปเยอะ ซึ่งเท่ากับเรากินเข้าไปเยอะโดยไม่รู้ตัว ปริมาณโอเมก้า 6 ก็พุ่งสูง แล้วพอระดับโอเมก้า 6 ในร่างกายสูงขึ้นมากเกินสมดุล มันจะกระตุ้นการอักเสบในร่างกาย = ต้นเหตุของสารพัดโรคยุคใหม่เลยนะ 3. สุดท้าย ถ้าเราต้องแลกกับการใช้น้ำมันที่ต้องพึ่ง "สารเติมแต่ง" อย่างโอริซานอล เพื่อให้อาหารไม่อมน้ำมันเกินไป แบบนี้ก็เหมือนซื้อของแพงแล้วต้องซื้อตัวช่วยเพิ่ม เพื่อให้มันใช้งานได้ดีขึ้น แบบนี้เรียกว่าดีจริงหรือเปล่า? เหมือนคนหน้าตาดีแต่ใช้เงินเก่ง... สุดท้ายเป็นหนี้เหมือนกัน

น้ำมันรำข้าวที่ผ่านกระบวนการมากมาย มันกลายเป็น “Fiat Food” ที่หน้าตาดูดี แต่คุณค่าข้างในเบาหวิว เหมือนแบงก์กระดาษที่พิมพ์ออกมาเยอะ แต่ไม่มีทองรองรับ

ที่สำคัญคือ มันไม่ใช่แค่เรื่อง "กินมากไปไม่ดี" หรอกนะ

บทความกูรูหลายเจ้าชอบสรุปว่า “อย่ากินเยอะ” กินแบบใส่เพื่อผัดอาหารน้อยๆ อืมมม คือพี่ครับ น้ำมันพืชมันไม่ได้เป็นแค่ขวดที่เราซื้อในซูเปอร์ แต่มันเป็น วัตถุดิบหลักของร้านอาหาร ผัดกระเพราเจ้าโปรด กล่องเบนโตะข้างออฟฟิศ ขนมทอดกรอบทุกซอง แถมยังถูกแปะฉลากคำว่า “ดีต่อสุขภาพ” เพื่อให้เรารู้สึกผิดน้อยลงตอนกินของทอดอีกต่างหาก แถมเวลาเราทำกินเอง บางอย่างมันใส่มากกว่า 1ช้อนโต๊ะ ตามหน่วยบริโภคนะ แถม แต่ปัญหาใหญ่คือ PUFA จากน้ำมันพืชเหล่านี้ สะสมในเนื้อเยื่อไขมันเราแบบยาวนาน ไม่ได้หายไปง่าย ๆ แบบอกไก่ต้มหลังออกกำลังกาย ถึงจะกินแค่การผัดกับข้าวจานละ 1ช้อนก็เหอะ วันนั้นกินกับข้าวกี่กระทะ???

มันแทรกตัวเข้าไปในเยื่อหุ้มเซลล์ และกลายเป็น ตัวจุดไฟอักเสบเรื้อรังในร่างกาย เบาหวาน ความดัน มะเร็ง ไขมันพอกตับ อาจไม่ได้มาพร้อมสายฟ้า แต่ค่อย ๆ สะสมทีละหยดเหมือนน้ำมันในกระทะ

อย่าให้คำว่า “มีสารต้านอนุมูลอิสระ” มาหลอกเรา เพราะสุดท้าย ถ้าโครงสร้างไขมันมัน ไม่เสถียรตั้งแต่ต้น ต่อให้มีวิตามิน E ติดมานิด ๆ หน่อย ๆ มันก็เหมือนใส่หมวกกันน็อกให้ตุ๊กตา แล้วเอาไปนั่งมอเตอร์ไซค์วิบาก

น้ำมันรำข้าวไม่ใช่ปีศาจ แต่ก็ไม่ใช่นางฟ้า และเมื่อมันเป็นน้ำมันที่ร่างกายเราไม่ได้ออกแบบมาเพื่อรองรับมัน ก็อย่าหลงกลคำโฆษณาว่า "ดีต่อหัวใจ" หรือ “มีสารต้านอนุมูลอิสระ” แล้วเทมันใส่กระทะทุกวันเลยนะ

ก็เข้าใจแหละว่าเวลาคนทำอาหารเองที่บ้าน เขาจะรู้สึกว่า “ทอดเอง คุมได้ ทอดแค่รอบเดียว ไม่ได้ใช้ซ้ำ ไม่เป็นไรหรอก” แล้วก็หยิบ น้ำมันรำข้าว มาด้วยเหตุผลว่า “โปรไฟล์กรดไขมันมันดีกว่าน้ำมันปาล์ม” …ฟังดูเหมือนมีเหตุมีผล แต่เฮียอยากให้ลองมองอีกมุมนะ

น้ำมันรำข้าวมีกรดไขมันไม่อิ่มตัวสูงก็จริง แต่นั่นแหละคือปัญหา เพราะความไม่อิ่มตัวทำให้ ไม่เสถียรต่อความร้อน โดยธรรมชาติ! ถึงจะทอดรอบเดียว พอน้ำมันเจอไฟแรง ๆ มันก็ยังเสื่อมสภาพอยู่ดี เกิดสารอนุมูลอิสระที่มองไม่เห็น แต่ร่างกายเราเห็นหมด แล้วถ้าคนในบ้านกินบ่อย ๆ วันเว้นวัน จะรู้ตัวอีกทีก็อาจจะมีอาการอักเสบเรื้อรังโดยไม่รู้ต้นตอเลยก็ได้

ส่วนที่บอกว่าอาหารอมน้ำมันก็ไม่เป็นไร แค่รอหายร้อนแล้วซับออก หรือเอาเข้าหม้อลมร้อน มันช่วยได้ “บางส่วน” จริง แต่ไม่ได้แก้ที่ต้นเหตุ เพราะไขมันที่เข้าไปอยู่ในชั้นแป้งหรือเนื้อของอาหารมันออกยากกว่าที่คิด และถ้าเราต้อง “พึ่งวิธีรีดน้ำมันออก” ทุกครั้งที่ทอด นั่นแปลว่าน้ำมันที่ใช้มันอมน้ำมันเกินไปตั้งแต่แรกแล้ว ไม่ใช่หรือ?

“ทอดรอบเดียวก็จริง แต่ถ้าน้ำมันมันพังตั้งแต่โดนไฟ แล้วจะต่างอะไรกับทอดสิบรอบ?”

ท้ายของท้ายสุด เรื่องทอดไม่ใช่แค่เรื่องน้ำมัน แต่มีเรื่อง AGEs ด้วยซึ่งสำคัญกว่าใช้น้ำมันอะไรทอดเยอะเลยครับ นี่เขียนเพื่อบันทึกรายละเอียดของน้ำมันรำข้าวให้เฉยๆ

#pirateketo #ฉลาก3รู้ #กูต้องรู้มั๊ย #ม้วนหางสิลูก

@ 35da2266:15e70970

4EimyzmhhmH4plLDC0nv/KQniv8JrJY/2A8svVqsZ8efXrRGCEsrCJwSzvJOrK6sLkfiVcvJ8r3yXW8QDYceQSDjgTDtoxoL+0U1v66lfEvc/OASt/dICMTrrUe5LXFitve6fmhhnJfUie9Smmgd0kpd5q/pzTBeKUwhdV69t6Q3zs7ACAXncojtHjCqORHDcvJq14pwocpqQjqNu0LGoXT81L4RvIBcN/a+QGwHsQMPTnwje0ryCPpp4BsMZx5XIkvagVRWGwI7oA4361lGer0c1Rx0cxphETaGL3oNlEQGGgO0A++VqiVRp5LpHW0JYVRHpGQn++KV2zIhCk9UcwlgxEx2SYg8fXh0G0l2fUo=?iv=wqlunJB3xhRRILfuEfDe9A==

@ 35da2266:15e70970

8l6NZPYyF14c70PicCbGKhxjGeH+cPjGfK8uqgA996qfftvhkAwKoHV455aRuoxaDxQcT5au92oiEvfskfSbIPHl5uqu4oOmbkdJMMnllQYX/zUpcBDjpzPl2Z/61jLaPS5r0hpOnpw/mefqNoT/sooJCmjdvU6JLuJtGfma8ToWOfWW0rRM4tXbUv0zBBodBSHhvvysO9NMYeIhCUB+SHcH4a6rVlsjuzHY7kq7rGpVRN/bV+FK3EiYHegS8VtxNWeecrQh69a7j02a+xklCGB+xet2Dxq0r+7lfEo17UqEsNombY0qzm5R0QX12aXkWxpHPVG+/WzlCb+REmqtwDwo0S2EJQeXH/JItvmyZ55nPUmzMSvizOV57gs+wNS4MVuWk3vXMkLKSfeUhlXmgBU8QFbwOV3LeLSPsGBVzzzeNtu1yYHRM5lR8NvYt114yu7yp2EaOMDNgvIockN5DrL15TwRs1TmsZhoGmqm9McUiQyHBvZBIF2Pu26HEaeJ/C20rcQIoIatB1gLiR9VYarMNynPOke2AQZAsf3n1Eo=?iv=SBph/Z93dPwAx0qGijw19w==

@ 35da2266:15e70970

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?iv=4u1hEphYhLWkGEvq+Jp1/A==

@ b7d82f75:524cf1ac

Want the best Anaheim auto body shop? G.U Collision Center is here to help! We repair your car from scratches to serious damage, making it look as good as new. Our team uses modern tools and lots of care to fix your vehicle fast. We handle everything, from small dings to big collisions, at prices that won’t break the bank. Plus, we work with your insurance for a smooth process. Visit G.U Collision Center in Anaheim for top-quality repairs and friendly service. Let us get your car back on the road in style!

@ c86dc7e6:6059e49b

Want the best carpet cleaning services Atlanta has to offer? Spot It Cleaning is the name to trust! We bring your carpets back to life, removing stains, dirt, and odors. Our team uses safe, powerful tools to clean deep without harming your floors. Perfect for offices, stores, or any business, we make your carpets look fresh and feel soft. We work fast and fit your schedule, keeping your workspace ready for action. Choose Spot It Cleaning for affordable, top-quality carpet care in Atlanta. Let us make your floors shine so your business can stand out!

@ 35da2266:15e70970

0uKO4r+WwogO34up9lu1CuIfR6YzkiEoN2Anyiqc6+CKJaREAgvMBeQliTvz34Fm1PymGPb0QjN2kGs5zCY8BrHyFUCjGF5nHpC6mGjQzBbeL1PFQDUsF9QcgGptUstlAMsP8HaYdK8fxG5/5ML+p+yRUR/HuRf4H7Tpwd4QMba+IzKimy/3EstVPe+EQcWbbZSw/yQTsvDoZGPhAX7Hpffg4WfKukOw2KFStKvbbboXqEfcfxlddvpdKr0aU9xKZDvXDKMf/LWl+8ZEqD95lOAv/ymnrtyRgUzjxkHB/1oAIFNnve9yM0EESiYNCVz5NL9mS5W/q/i7SBXRiPb+cbcInuvkKtfcVawpMPqPaCo=?iv=L6Yvtf+8L4j0Puogh15kig==

@ 35da2266:15e70970

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?iv=bl4ZGJ8keKfKYGTyv2OdDQ==

@ 4925ea33:025410d8

Como invocar a Deus?

O segundo capítulo do livro Confissões, de Santo Agostinho, começa com uma pergunta que toca o coração de todo aquele que busca a fé: “Como invocar a Deus?”

Essa questão, apesar de parecer simples, exige que tenhamos os olhos abertos para a verdade e uma consciência clara da nossa pequenez diante da grandeza divina. Somos pó diante do Criador — limitados, frágeis, tentando compreender o Infinito.

O Deus que não pode ser contido

Santo Agostinho se questiona sobre a presença de Deus e o que significa “conter” o Senhor. Ele reconhece que Deus está em todos os lugares — até mesmo no inferno. Como poderia ser diferente, se Deus é infinitamente grande?

“Nada pode conter Deus, nem mesmo o céu e a terra, suas maiores criações.”

Esse reconhecimento o leva a concluir: Deus não tem começo, meio ou fim. Ele é eterno, e nada pode delimitá-Lo.

O espanto da descoberta: Deus habita em nós Agostinho se espanta ao perceber que, se tudo o que existe só existe porque Deus o sustenta, então Deus está em tudo — inclusive dentro de nós. E aqui nasce uma nova dúvida:

Por que invocar a Deus se Ele já habita em mim? Como pode o Infinito caber em uma criatura tão pequena como o ser humano?

A beleza da doutrina católica

Estudar a doutrina católica é uma experiência profunda e transformadora. A riqueza com que ela trata o mistério de Deus é tão grandiosa, que toca até os corações mais endurecidos.

“Se algo existe, é porque Deus o sustenta. Ele está conosco. Ele nos dá o dom da vida.”

Essa verdade muda completamente a forma como enxergamos a realidade. Compreender que Deus sustenta até aqueles que se afastaram Dele nos leva a uma nova visão — mais compassiva, mais humana e mais próxima do amor de Cristo.

A presença de Deus até nas realidades mais difíceis

Essa reflexão me lembra algo que ouvia na igreja: o chamado de apresentar Cristo nos presídios. Sempre me perguntei como os pregadores viam a presença de Deus em pessoas que cometeram crimes cruéis.

Hoje, entendo que se alguém ainda existe, é porque Deus ainda o sustenta — mesmo que seus atos não agradem a Deus. A existência é um sinal de que a presença divina ainda está ali, chamando à conversão.

Conclusão: Deus está em tudo, inclusive em nós

Este capítulo não aprofunda como lidar com o inimigo ou com o mal, mas nos dá uma certeza essencial: Deus está em tudo e em todos.

Ao orar, não devemos buscá-Lo como alguém distante, mas sim olhar para dentro de nós. A presença de Deus habita em nós.

@ 35da2266:15e70970

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?iv=5Zlu0jBwAcvWV1egl6CgaA==

@ 35da2266:15e70970

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?iv=zEN50OwsSEEtA0V47e+bHA==

@ 502ab02a:a2860397

วันนี้มาเล่าเรื่อง animal base บ้างครับ เพราะหลายๆคนบอกว่า ดีนะฉันกินสัตว์ ฉันคิดว่าไขมันสัตว์ดีที่สุด รวมถึง plant base ที่ตัดสินฉาบฉวยว่าผม anti plant วันนี้มาเล่าข้อมูลเรื่องต่อไปกันครับ เพื่อให้เห็นว่า โลกของผู้ล่า มันไม่เลือกฝั่งครับ คำถามคือ เหยื่อจะเตรียมตัวอย่างไรมากกว่า เพราะเหยื่อยังทะเลาะกันเองอยู่เลย 55555

sub item ของ fiat food มีอย่างนึงที่เรียกว่า fake food ครับ ถ้าถามว่า “โปรตีนจากเซลล์” หรือ lab-grown meat ที่โฆษณาว่าเป็นทางเลือกแห่งอนาคตนั้น ภาพที่คนทั่วไปนึกถึงคืออะไร? คำตอบน่าจะไม่พ้น -เนื้อที่ไม่ต้องฆ่าสัตว์ -โปรตีนสะอาด ไร้มลพิษ -เทคโนโลยีแห่งอนาคตเพื่อสิ่งแวดล้อม

เชื่อไหมว่าความจริงนั้นมันอาจจะตรงกันข้ามกับทุกข้อที่ตอบมาเลยครับ

มันมาจากไหน?

"เนื้อเทียมจากห้องแล็บ" คือการเอาเซลล์สัตว์มาเพาะเลี้ยงในจานเพาะเลี้ยง โดยให้อาหารกับเซลล์พวกนั้นด้วยน้ำเลี้ยง (growth medium) เพื่อให้มันแบ่งตัวกลายเป็นกล้ามเนื้อ ฟังดูเหมือนปลอดภัยใช่ไหม? แต่ที่หลายคนไม่รู้คือ…

น้ำเลี้ยงที่ใช้ส่วนใหญ่มาจาก Fetal Bovine Serum (FBS) หรือ ซีรั่มจากลูกวัวที่ถูกฆ่าขณะอยู่ในครรภ์แม่ มันคือ คือการเจาะหัวใจลูกวัวที่ยังไม่เกิด เพื่อเอาเลือดมาเลี้ยงเนื้อเทียม แน่นอนว่าการให้ข้อมูลนั้นเขาจะบอกว่า เก็บเกี่ยวเลือดจากตัวอ่อนของวัวหลังจากที่นำตัวอ่อนออกจากวัวที่ถูกเชือด ตัวอ่อนจะตายจากการขาดออกซิเจนโดยอยู่ในสภาพแวดล้อมที่ปลอดภัยของมดลูกเป็นเวลาอย่างน้อย 15-20 นาทีหลังจากวัวตายและแน่นอนว่าต้องให้ข้อมูลว่ามีการเก็บมาภายใต้การดูแลจริยธรรม

และถ้าจะไม่ใช้ FBS ก็ต้องใช้น้ำเลี้ยงสังเคราะห์ที่อัดแน่นด้วย growth factor สังเคราะห์, ยาปฏิชีวนะ, ฮอร์โมน และสารกระตุ้นการเจริญเติบโตแบบเข้มข้น มันคือ Frankenstein Protein เลยก็ว่าได้

ราคาที่แท้จริงไม่ใช่แค่เงิน แต่คืออำนาจต่างหากครับ

เบื้องหลังของ lab-grown meat คือบริษัททุนใหญ่ เช่น Eat Just (เจ้าของ Good Meat) Upside Foods Believer Meats CUBIQ Foods และเบื้องหลังอีกชั้นคือ VC ยักษ์ เช่น SoftBank, Temasek, Bill Gates, Tyson Foods ฯลฯ เริ่มเห็นภาพแล้วใช่ไหมครับ

ทุกเจ้ากำลังเร่งวิจัยเพื่อ “จดสิทธิบัตร” กระบวนการผลิต และพันธุกรรมของเซลล์สัตว์ ใช่จ้ะ… พันธุกรรมของวัว หมู ไก่ หรือแม้แต่ปลา ถูกดัดแปลงพันธุกรรมเพื่อให้เพาะง่าย โตไว อยู่ได้นาน และตอบโจทย์การผลิตในเชิงอุตสาหกรรม

ใครจะเลี้ยงวัวเองแล้วทำเนื้อกินเอง อาจโดนฟ้องในอนาคตว่าไปละเมิดพันธุ์สิทธิบัตรที่บริษัทครอบครอง

ต่อไปนี้ถ้าอยากขายเนื้อ ต้องเป็นเจ้าของห้องแล็บถึงแม้บริษัทเหหล่านี้จะบอกว่า “เราจะ democratize protein” คือทำให้ใครๆ ก็เข้าถึงโปรตีนได้ แต่ความจริงคือ ทุกกระบวนการตั้งแต่เซลล์ต้นแบบ อาหารเลี้ยงเซลล์ ยันเครื่องมือในแล็บ ล้วนมีสิทธิบัตร ใครที่ไม่มี license ก็ผลิตไม่ได้ พูดง่ายๆ ก็คือ…

“ของกินที่โตจากเซลล์ในอนาคตจะต้องมีใบอนุญาตจากบริษัท” ไม่มีแผ่นดินไหน ปลูกเอง กินเอง ได้อีกต่อไป

แล้วมันดีต่อสิ่งแวดล้อมจริงไหม? บริษัทแสนดีต่างๆชอบบอกว่าเนื้อแล็บช่วยลดการปล่อยคาร์บอนจากฟาร์มปศุสัตว์ แต่งานวิจัยของ Oxford, UC Davis และมหาวิทยาลัย Wageningen ชี้ว่า การผลิตเนื้อในห้องแล็บใช้พลังงานสูงกว่าปศุสัตว์จริง หลายเท่า และถ้าไม่ใช้พลังงานหมุนเวียน ก็จะปล่อยคาร์บอนมากกว่าการเลี้ยงวัวแบบดั้งเดิมเสียอีก

ตกลงมันคือ Clean Meat หรือ Clean Lie? Clean Meat ที่เขาโฆษณา อาจจะสะอาดแค่ “ภาพ” แต่องค์ประกอบข้างในคือ… -เซลล์สัตว์ที่ดัดแปลงยีนให้โตเร็ว -น้ำเลี้ยงเซลล์ที่มีสารกระตุ้นการเติบโต, ฮอร์โมน, ยาปฏิชีวนะ -ความไม่โปร่งใสเรื่องกระบวนการผลิต -ไม่มีฉลากบอกผู้บริโภคชัดเจน -ยังไม่มีการทดลองระยะยาวว่า “ปลอดภัยหรือไม่”

พรุ่งนี้ที่ไม่มีเกษตรกรจะเป็นยังไง ถ้าโปรตีนทั้งหมดผลิตในแล็บ แล้วเกษตรกรล่ะ? คนเลี้ยงสัตว์ล่ะ? คนเลี้ยงเป็ดไก่หลังบ้านล่ะ? คนปลูกผัก เลี้ยงวัว ทำฟาร์มแบบพื้นถิ่นล่ะ? ทุกคนจะตกขบวนอาหารของโลกใหม่ เพราะเกมนี้ไม่ได้วัดกันที่คุณภาพ แต่วัดกันที่ “ลิขสิทธิ์”

เรากำลังกินอนาคตที่เราไม่ได้เลือก ในชื่อของ “เทคโนโลยี” ในคราบของ “ทางเลือก” ในความนิยมของ "super food" แต่แท้จริงแล้ว เราอาจกำลังแลก สิทธิการควบคุมอาหาร ไปกับ “คำสัญญาว่าโลกจะดีขึ้น” ไม่ต่างอะไรจากการเอาอาหารไปวางไว้ในห้องแล็บ และล็อกประตูเอาไว้ให้คนไม่กี่คนถือกุญแจ

not your key, not your free เหมือนเพลงที่ผมเขียนไว้ในอัลบั้ม orange cafe ครับ https://youtu.be/k5jUpFXI6Gg?si=4GXOXjYbOpqX9kRb

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก

@ 35da2266:15e70970

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?iv=KAipagrOb84TsUXkLD27JQ==

@ 35da2266:15e70970

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?iv=qAlON7S2yHUCqSwGCcaWKQ==

@ 7776c32d:45558888

Opinion about Bitcoin Wallet (android)

I think this was the first self-custody wallet I ever used. I'm really glad it's still maintained and reproducible from source 🤙

WalletScrutiny #nostrOpinion

Join the conversation!

@ 35da2266:15e70970

Q7baVGp93Od0qDcvFWvotn3WJzwEinU8m7vHADa6prAZwHWVXDwggHU8+hbX/qdtGIjezOohlgAeOKS6p7vtCu5yA/ybXXRmgoNJxOMeSwRG4sL+Romo9ZmZREY7DVSPfkQQ2Z7refm/JKNP6vP3+MOqqlWxlRzICyj3DZZGGMfd8uBBI4YQj77UMbH6PjwgxPGh0uFyri0SIPzocciCMQwb3Se+POuM2s4jaseeBywLJ+Y66E91dHxOIzub6G/TimyhTPxUdEFygT5v4jVGcnn/YGR5qQqILTD8llNMJasTH0KO82yvmw4WRg+HzN+a42iZcJKjZR0sl6RbsZAYUiBYYvvJ7MT4F1nMmSP1+fg=?iv=mIOrW9I6J5sCS9K4S+i6Qg==

@ df67f9a7:2d4fc200

Businesses want Nostr, but Nostr is not ready for business. What can be done?

TLDR :

What Nostr brings to business apps…

• Get your brands in front of users with your choice of SEO and Algos that YOU control.
• Access unlimited public user data from across the network without fees or permission.
• Keep your business data private, while "releasing" liability for other data collected by your apps.
• Build one app to reach a diversity of users from across the network, even from other apps.
• Build your own tech and to use it as you wish. No gate keepers or code review process.

Businesses want Nostr.

• Businesses want reliable SEO and socials to put their brands in front of users, rather than arbitrary gate keepers, censoring the marketplace on a whim.
• Businesses want open access to harvest public data for free on a soveregnty respecting network, rather than paying gate keepers for access to user data of questionalble origin.
• Businesses want the freedom to NOT take ownership of certain user data collected by their apps, rather than being liabile for moderation and safe handling on their private infrastructure.
• Busineses want a single open protocol on which to build their apps, with unlimited potential and a diversity of shared users from other apps, rather than multiple siloed networks with difering APIs and demographics.
• Businesses want to own the technology they build and to use it as they wish, rather than submit their code for approval and control by arbitrary gate keepers.

But Nostr is not ready for business.

• Businesses DON'T want proprietary app data stored publicly as signed Nostr events on user specified relays.
• Businesses DON'T want to have to specify, or be constrained by, or even navigate the complexity of Nostr NIP standards for every novel kind of content that their apps generate.
• Businesses DON'T want to "open source" their entire suite of native apps JUST to assure end users that Nostr private keys are being safely handled.
• Businesses DON'T want to have to "rewrite" their entire app backend just to accomodate the Nostr way of "users sign events but dont actually login to your server" auth architecture.
• Businesses DONT want to suffer DDOS from bots and bad actors, or to expose their users to unwanted content, or even to have their own content disappear a sea of spam and misinformation.

Here’s what can be done.

• More tools and services for private business apps to coexist with freedom tech, and even thrive together, on the Nostr network.
• Extensible Webs of Trust algos for discovery and reach into any audience or demographic of trusted users.
• WoT powered standard APIs for exposing content to Nostr (and other business apps) from within a “black box” business app.
• HTTP AUTH (NIP 98) integration for business apps, allowing users to create local content WITHOUT needing discrete signatures or “linked” user accounts.
• Frost compatible “login“ for business apps, allowing users to paste “disposable” nsecs into proprietary clients without fear of their “cold” nsec being compromised.
• Support for “incremental” (and voluntary) adoption of freedom tech into existing business apps, with easy off-ramps for businesses to transfer more and more siloed data onto the “public” network.

Thoughts so far…

@ 35da2266:15e70970

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?iv=v9KrIoMHT1d9aqXuqmbkbw==

@ 000002de:c05780a7

Not only can I be my own bank and run a my own lightning bank. I can have private communications with people anywhere on the planet that only the two of us can read. On top of that I can manufacturer items in my office with this very affordable 3d printer.

Just a thought as I'm printing some items for a party we have coming up. I'm watching the print complete from my phone while I work on the back porch.

We live in an amazing time. It is easy to forget this when we are focused on the stupidity we see online.

originally posted at https://stacker.news/items/945569

@ 35da2266:15e70970

Y4lygZ3LEoXWuJtC8XaOXhzJxACtrNlgVpIZDuEZ4uObp1YL+SaPAIaAaVIUBWvCvzOabX2RxzhQJalv/C3SRCNQmcXGobODPxgz/4BNtSAmmc2UKEHvm1GhWTo6CB0EoOzVS6g97F7Mfas9jsQnwW8qEHUFiy8lSnSeFcGIkAJcUjXzvd8IoZeoF76s0uEFPuQPAtaHUTObCLwHEOj0/YuBkahCFxju9tlU9xlq+tVb0h6eZ1zr+LWW2Riejn4lDDq7D11MvVnTkAFDoW8C+xhU8OT3dX3Vz4XJ7vpKTMplyza1zZVBgD+ALOemLWO9FCEAMmd3x+8HKTZB75rCzxYMNDuIUNxMJFLLwlXu9qk=?iv=4RaKnRhDkvApSsmgJ9TttQ==