@ 681ec9c0:fe78b4e7

A refugee from Twitter said they lost 10,000 followers

My first thought was, did they die?

If they didn't follow you here then they weren't your followers

But on that platform did you manage to talk with anyone

Did you get an impression of them as a living feeling human being

Did you connect with them

And if you did will they find you here or will they be a fleeting moment

Life is like that sometimes

Pay no heed to the slot machine numbers

Cherish the fleeting moments

@ 681ec9c0:fe78b4e7

I was puzzled when Mike Masnick claimed that Bluesky is everything Jack wished for in a decentralized social network, being as it is highly centralized

I think the discrepancy comes down to different views of the role of decentralization encapsulated in this term, enshittification

"Even if most of the users of a decentralized system don’t know or care about the fact that it’s decentralized, the fact that the underlying protocol is that way and is set up such that others can build and provide services (algorithms, moderation services, interfaces, etc.) means that Bluesky itself has strong, built-in incentives to not enshittify the service.

In some ways, Bluesky is building in the natural antidote to the activist investors that so vexed Jack at Twitter. Bluesky can simply point out that going down the enshittification path of greater and greater user extraction/worsening service just opens up someone else to step in and provide a better competing service on the same protocol. Having it be on the same protocol removes the switching costs that centralized enshittified services rely on to keep users from leaving, allowing them to enshittify. The underlying protocol that Bluesky is built on is a kind of commitment device. The company (and, in large part, its CEO Jay) is going to face tremendous pressures to make Bluesky worse.

But by committing to an open protocol they’re building, it creates a world that makes it much harder to force the company down that path. That doesn’t mean there won’t still be difficult to impossible choices to make. Because there will be. But the protocol is still there."

https://www.techdirt.com/2024/05/13/bluesky-is-building-the-decentralized-social-media-jack-dorsey-wants-even-if-he-doesnt-realize-it/

And echoed by Bluesky CEO Jay Graber

"There will always be free options, and we can't enshittify the network with ads. This is where federation comes in. The fact that anyone can self-host and anyone can build on the software means that we'll never be able to degrade the user experience in a way where people want to leave."

https://web.archive.org/web/20240209161307/https://www.wired.com/story/bluesky-ceo-jay-graber-wont-enshittify-ads/

It all comes down to this

"the protocol is still there"

In this view of decentralization, being there is sufficient

Decentralization is this thing that can happen if needed

It's a safety valve operated by market forces

And where I think Jack and most of nostr would disagree is that market forces do not cater to the rights of individuals

Because one person being deplatformed is not a market demand

Especially for ATProto where decentralization is relatively expensive

To service deplatformed users would require building four servers, each one capable of ingesting the entire network: a Relay, a Labeller, an AppView and a Feed Generator

Decentralization by default is necessary for censorship resistance

Jack talked about censorship in the interview that formed the basis for Mike's article

"I know it's early, and Nostr is weird and hard to use, but if you truly believe in censorship resistance and free speech, you have to use the technologies that actually enable that, and defend your rights."

https://www.piratewires.com/p/interview-with-jack-dorsey-mike-solana

Mike's concerns over enshittification are highly valid

I would like to see Mike address Jack's concern for censorship resistance

I think that would help understanding

@ 681ec9c0:fe78b4e7

"I work for a Government I despise for ends I think criminal"

John Maynard Keynes

Politicians are assholes

That hasn't changed in 5,000 years

It's objectively true that Julian Assange was persecuted by multiple democratic governments

https://thedissenter.org/inside-the-assange-plea-deal-why-the-us-government-abruptly-ended-the-case/

The difference between democracy and not democracy is tens of thousands of Julian Assanges (Iran) and hundreds of thousands of Julian Assanges (Syria, North Korea)

The difference is a full stop

nostr:nevent1qqs857j7ge4daqk4frsy5md3l0e7qnxlx3fu2zld2gxacs999fp5tkspz9mhxue69uhkummnw3ezuamfdejj7q3qcpazafytvafazxkjn43zjfwtfzatfz508r54f6z6a3rf2ws8223qxpqqqqqqzxsdxpy

Someone challenged a human rights activist and former Venezuelan political prisoner to support freedom over shilling for democracy

Placing democracy and freedom in opposition can make perfect sense to someone who is living in a liberal democracy

It does not make any sense for someone who is living in Iran, Venezuela or North Korea

At this moment in time there are several hundred thousand people being forced to work in online scam centres generating tens of $ billions of revenue for organized crime

To gain freedom they must risk their lives to escape or their families pay a ransom

They are tortured if they don't meet targets

These centres are mainly located in Cambodia and Myanmar

They are in Cambodia because Cambodia is a one-party state

The Cambodian police, judiciary and government have been bought

And they are in Myanmar where regional military fiefdoms are financed by organized crime

https://bangkok.ohchr.org/wp-content/uploads/2023/08/ONLINE-SCAM-OPERATIONS-2582023.pdf

https://www.nytimes.com/interactive/2023/12/17/world/asia/myanmar-cyber-scam.html

Spreading liberal democracy reduces human trafficking

Spreading liberal democracy increases freedom of speech

In as far as human rights activists work with objective facts and the most oppressed peoples in the world, they will work to spread democracy

Expecting anything else is unrealistic

Presenting it as a choice will only go one way

But it needn't be a choice as we're all on the same side

It's in the interest of governments to split people into sides and get them to fight on Twitter

The self-sovereign tech movement is interesting as it cuts across all political contexts

It helps people in the most oppressed parts of the world as well as the freest

It's an escape hatch and a home for some of the nicest people on the planet

It has the shape of the future

But it didn't free Julian Assange

And it doesn't solve the problem of the thousands of Julian Assanges in Iran

It didn't transition Taiwan from the white terror to an open society

nostr:nevent1qqsqfc8qgsqd7gxcmw5zw3udg56utkcj0qnp9jxemj6eht9p4e2z8vgpz4mhxue69uhhyetvv9ujumn0wd68ytnzvuhsygqn3qlypmqmr9q2v406wa4dt5ehv44xsanedpvc8zq53wthu4j4pupsgqqqqqqsffxa78

Although it may help in all those things

Human progress toward freedom is slow and faltering

It is also inexorable

That is our history

The tide will wash away the "Supreme Leaders" and the slavers and their mad dreams

And ultimately all governments

"Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time..."

Winston Churchill

@ c230edd3:8ad4a712

Chef's notes

Wildly enough, this is delicious. It's sweet and savory.

(I copied this recipe off of a commercial cheese maker's site, just FYI)

I hadn't fully froze the ice cream when I took the picture shown. This is fresh out of the churner.

Details

• ⏲️ Prep time: 15 min
• 🍳 Cook time: 30 min
• 🍽️ Servings: 4

Ingredients

• 12 oz blue cheese
• 3 Tbsp lemon juice
• 1 c sugar
• 1 tsp salt
• 1 qt heavy cream
• 3/4 c chopped dark chocolate

Directions

1. Put the blue cheese, lemon juice, sugar, and salt into a bowl
2. Bring heavy cream to a boil, stirring occasionally
3. Pour heavy cream over the blue cheese mix and stir until melted
4. Pour into prepared ice cream maker, follow unit instructions
5. Add dark chocolate halfway through the churning cycle
6. Freeze until firm. Enjoy.

@ c230edd3:8ad4a712

Chef's notes

I found this recipe a couple years ago and have been addicted to it since. Its incredibly easy, and cheap to prep. Freeze the sausage in flat, single serving portions. That way it can be cooked from frozen for a fast, flavorful, and healthy lunch or dinner. I took inspiration from the video that contained this recipe, and almost always pan fry the frozen sausage with some baby broccoli. The steam cooks the broccoli and the fats from the sausage help it to sear, while infusing the vibrant flavors. Serve with some rice, if desired. I often use serrano peppers, due to limited produce availability. They work well for a little heat and nice flavor that is not overpowering.

Details

• ⏲️ Prep time: 25 min
• 🍳 Cook time: 15 min (only needed if cooking at time of prep)
• 🍽️ Servings: 10

Ingredients

• 4 lbs ground pork
• 12-15 cloves garlic, minced
• 6 Thai or Serrano peppers, rough chopped
• 1/4 c. lime juice
• 4 Tbsp fish sauce
• 1 Tbsp brown sugar
• 1/2 c. chopped cilantro

Directions

1. Mix all ingredients in a large bowl.
2. Portion and freeze, as desired.
3. Sautè frozen portions in hot frying pan, with broccoli or other fresh veggies.
4. Serve with rice or alone.

@ 00000001:b0c77eb9

مواقع التواصل الإجتماعي العامة هي التي تتحكم بك، تتحكم بك بفرض أجندتها وتجبرك على اتباعها وتحظر وتحذف كل ما يخالفها، وحرية التعبير تنحصر في أجندتها تلك!

وخوارزمياتها الخبيثة التي لا حاجة لها، تعرض لك مايريدون منك أن تراه وتحجب ما لا يريدونك أن تراه.

في نوستر انت المتحكم، انت الذي تحدد من تتابع و انت الذي تحدد المرحلات التي تنشر منشوراتك بها.

نوستر لامركزي، بمعنى عدم وجود سلطة تتحكم ببياناتك، بياناتك موجودة في المرحلات، ولا احد يستطيع حذفها او تعديلها او حظر ظهورها.

و هذا لا ينطبق فقط على مواقع التواصل الإجتماعي العامة، بل ينطبق أيضاً على الـfediverse، في الـfediverse انت لست حر، انت تتبع الخادم الذي تستخدمه ويستطيع هذا الخادم حظر ما لا يريد ظهوره لك، لأنك لا تتواصل مع بقية الخوادم بنفسك، بل خادمك من يقوم بذلك بالنيابة عنك.

وحتى إذا كنت تمتلك خادم في شبكة الـfediverse، إذا خالفت اجندة بقية الخوادم ونظرتهم عن حرية الرأي و التعبير سوف يندرج خادمك في القائمة السوداء fediblock ولن يتمكن خادمك من التواصل مع بقية خوادم الشبكة، ستكون محصوراً بالخوادم الأخرى المحظورة كخادمك، بالتالي انت في الشبكة الأخرى من الـfediverse!

نعم، يوجد شبكتان في الكون الفدرالي fediverse شبكة الصالحين التابعين للأجندة الغربية وشبكة الطالحين الذين لا يتبعون لها، إذا تم إدراج خادمك في قائمة fediblock سوف تذهب للشبكة الأخرى!

@ df478568:2a951e67

If you've made one single-sig bitcoin wallet, you've made then all. The idea is, write down 12 or 24 magic words. Make your wallet disappear by dropping your phone in the toilet. Repeat the 12 magic words and do some hocus-pocus. Your sats re-appear from realms unknown. Or...Each word represents a 4 digit number from 0000-2047. I say it's magic.

I've recommended many wallets over the years. It's difficult to find the perfect wallet because there are so many with different security tailored for different threat models. You don't need Anchorwatch level of security for 1000 sats. 12 words is good enough. Misty Breez is like Aqua Wallet because the sats get swapped to Liquid in a similar way with a couple differences.

1. Misty Breez has no stableshitcoin¹ support.
2. Misty Breez gives you a lightning address. Misty Breez Lightning Wallet.

That's a big deal. That's what I need to orange pill the man on the corner selling tamales out of his van. Bitcoin is for everybody, at least anybody who can write 12 words down. A few years ago, almost nobody, not even many bitcoiners had a lightning address. Now Misty Breez makes it easy for anyone with a 5th grade reading level to start using lightning addresses. The tamale guy can send sats back home with as many tariffs as a tweet without leaving his truck.

How Misty Breez Works

Back in the day, I drooled over every word Elizabeth Stark at lightning labs uttered. I still believed in shitcoins at the time. Stark said atomic swaps can be made over the lightning network. Litecoin, since it also adopted the lightning network, can be swapped with bitcoin and vice-versa. I thought this was a good idea because it solves the coincidence of wants. I could technically have a sign on my website that says, "shitcoin accepted here" and automatically convert all my shitcoins to sats.

I don't do that because I now know there is no reason to think any shitcoin will go up in value over the long-term for various reasons. Technically, cashu is a shitcoin. Technically, Liquid is a shitcoin. Technically, I am not a card carrying bitcoin maxi because of this. I use these shitcoins because I find them useful. I consider them to be honest shitcoins(term stolen from NVK²).

Breeze does ~atomic swaps~~ peer swaps between bitcoin and Liquid. The sender sends sats. The receiver turns those sats into Liquid Bitcoin(L-BTC). This L-BTC is backed by bitcoin, therefore Liquid is a full reserve bank in many ways. That's why it molds into my ethical framework. I originally became interested in bitcoin because I thought fractional reserve banking was a scam and bitcoin was(and is) the most viable alternative to this scam.

Sats sent to Misty Breez wallet are pretty secure. It does not offer perfect security. There is no perfect security. Even though on-chain bitcoin is the most pristine example of cybersecurity on the planet, it still has risk. Just ask the guy who is digging up a landfill to find his bitcoin. I have found most noobs lose keys to bitcoin you give them. Very few take the time to keep it safe because they don't understand bitcoin well enough to know it will go up forever Laura.

She writes 12 words down with a reluctant bored look on her face. Wam. Bam. Thank you m'am. Might as well consider it a donation to the network because that index card will be buried in a pile of future trash in no time. Here's a tiny violin playing for the pre-coiners who lost sats.

"Lost coins only make everyone else's coins worth slightly more. Think of it as a donation to everyone." --Sathoshi Nakamoto, BitcoinTalk --June 21, 2010

The same thing will happen with the Misty Wallet. The 12 words will be written down my someone bored and unfulfilled woman working at NPC-Mart, but her phone buzzes in her pocket the next day. She recieved a new payment. Then you share the address on nostr and five people send her sats for no reason at all. They say everyone requires three touch points. Setting up a pre-coiner with a wallet which has a lightning address will allow you to send her as many touch points as you want. You could even send 21 sats per day for 21 days using Zap Planner. That way bitcoin is not just an "investment," but something people can see in action like a lion in the jungle chasing a gazelle.

Make Multiple Orange Pill Touch Points With Misty The Breez Lightning Address

It's no longer just a one-night stand. It's a relationship. You can softly send her sats seven days a week like a Rabbit Hole recap listening freak. Show people how to use bitcoin as it was meant to be used: Peer to Peer electronic cash. Misty wallet is still beta software so be careful because lightning is still in the w reckless days. Don't risk more sats that you are willing to lose with it just yet, but consider learning how to use it so you can teach others after the wallet is battle tested. I had trouble sending sats to my lightning address today from Phoenix wallet. Hopefully that gets resovled, but I couldn't use it today for whatever reason. I still think it's an awesome idea and will follow this project because I think it has potential.

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0

¹ Stablecoins are shitcoins, but I admit they are not totally useless, but the underlying asset is the epitome of money printer go brrrrrr. ²NVK called cashu an honeset shitcoin on the Bitcoin.review podcast and I've used the term ever sense.

@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 2b24a1fa:17750f64

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ 52524fbb:ae4025dc

To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

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When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

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Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

---

Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ d34e832d:383f78d0

A Look into Traffic Analysis and What WebSocket Patterns Reveal at the Network Level

While WebSocket encryption (typically via WSS) is essential for protecting data in transit, traffic analysis remains a potent method of uncovering behavioral patterns, data structure inference, and protocol usage—even when payloads are unreadable. This idea investigates the visibility of encrypted WebSocket communications using Wireshark and similar packet inspection tools. We explore what metadata remains visible, how traffic flow can be modeled, and what risks and opportunities exist for developers, penetration testers, and network analysts. The study concludes by discussing mitigation strategies and the implications for privacy, application security, and protocol design.

Consider

In the age of real-time web applications, WebSockets have emerged as a powerful protocol enabling low-latency, bidirectional communication. From collaborative tools and chat applications to financial trading platforms and IoT dashboards, WebSockets have become foundational for interactive user experiences.

However, encryption via WSS (WebSocket Secure, running over TLS) gives developers and users a sense of security. The payload may be unreadable, but what about the rest of the connection? Can patterns, metadata, and traffic characteristics still leak critical information?

This thesis seeks to answer those questions by leveraging Wireshark, the de facto tool for packet inspection, and exploring the world of traffic analysis at the network level.

Background and Related Work

The WebSocket Protocol

Defined in RFC 6455, WebSocket operates over TCP and provides a persistent, full-duplex connection. The protocol upgrades an HTTP connection, then communicates through a simple frame-based structure.

Encryption with WSS

WSS connections use TLS (usually on port 443), making them indistinguishable from HTTPS traffic at the packet level. Payloads are encrypted, but metadata such as IP addresses, timing, packet size, and connection duration remain visible.

Traffic Analysis

Traffic analysis—despite encryption—has long been a technique used in network forensics, surveillance, and malware detection. Prior studies have shown that encrypted protocols like HTTPS, TLS, and SSH still reveal behavioral information through patterns.

Methodology

Tools Used:

• Wireshark (latest stable version)
• TLS decryption with local keys (when permitted)
• Simulated and real-world WebSocket apps (chat, games, IoT dashboards)
• Scripts to generate traffic patterns (Python using websockets and aiohttp)

Test Environments:

• Controlled LAN environments with known server and client
• Live observation of open-source WebSocket platforms (e.g., Matrix clients)

Data Points Captured:

• Packet timing and size
• TLS handshake details
• IP/TCP headers
• Frame burst patterns
• Message rate and directionality

Findings

1. Metadata Leaks

Even without payload access, the following data is visible: - Source/destination IP - Port numbers (typically 443) - Server certificate info - Packet sizes and intervals - TLS handshake fingerprinting (e.g., JA3 hashes)

2. Behavioral Patterns

• Chat apps show consistent message frequency and short message sizes.
• Multiplayer games exhibit rapid bursts of small packets.
• IoT devices often maintain idle connections with periodic keepalives.
• Typing indicators, heartbeats, or "ping/pong" mechanisms are visible even under encryption.

3. Timing and Packet Size Fingerprinting

Even encrypted payloads can be fingerprinted by: - Regularity in payload size (e.g., 92 bytes every 15s) - Distinct bidirectional patterns (e.g., send/ack/send per user action) - TLS record sizes which may indirectly hint at message length

Side-Channel Risks in Encrypted WebSocket Communication

Although WebSocket payloads transmitted over WSS (WebSocket Secure) are encrypted, they remain susceptible to side-channel analysis, a class of attacks that exploit observable characteristics of the communication channel rather than its content.

Side-Channel Risks Include:

1. User Behavior Inference
Adversaries can analyze packet timing and frequency to infer user behavior. For example, typing indicators in chat applications often trigger short, regular packets. Even without payload visibility, a passive observer may identify when a user is typing, idle, or has closed the application. Session duration, message frequency, and bursts of activity can be linked to specific user actions.

2. Application Fingerprinting
TLS handshake metadata and consistent traffic patterns can allow an observer to identify specific client libraries or platforms. For example, the sequence and structure of TLS extensions (via JA3 fingerprinting) can differentiate between browsers, SDKs, or WebSocket frameworks. Application behavior—such as timing of keepalives or frequency of updates—can further reinforce these fingerprints.

3. Usage Pattern Recognition
Over time, recurring patterns in packet flow may reveal application logic. For instance, multiplayer game sessions often involve predictable synchronization intervals. Financial dashboards may show bursts at fixed polling intervals. This allows for profiling of application type, logic loops, or even user roles.

4. Leakage Through Timing
Time-based attacks can be surprisingly revealing. Regular intervals between message bursts can disclose structured interactions—such as polling, pings, or scheduled updates. Fine-grained timing analysis may even infer when individual keystrokes occur, especially in sparse channels where interactivity is high and payloads are short.

5. Content Length Correlation
While encrypted, the size of a TLS record often correlates closely to the plaintext message length. This enables attackers to estimate the size of messages, which can be linked to known commands or data structures. Repeated message sizes (e.g., 112 bytes every 30s) may suggest state synchronization or batched updates.

6. Session Correlation Across Time
Using IP, JA3 fingerprints, and behavioral metrics, it’s possible to link multiple sessions back to the same client. This weakens anonymity, especially when combined with data from DNS logs, TLS SNI fields (if exposed), or consistent traffic habits. In anonymized systems, this can be particularly damaging.

Side-Channel Risks in Encrypted WebSocket Communication

Although WebSocket payloads transmitted over WSS (WebSocket Secure) are encrypted, they remain susceptible to side-channel analysis, a class of attacks that exploit observable characteristics of the communication channel rather than its content.

1. Behavior Inference

Even with end-to-end encryption, adversaries can make educated guesses about user actions based on traffic patterns:

• Typing detection: In chat applications, short, repeated packets every few hundred milliseconds may indicate a user typing.
• Voice activity: In VoIP apps using WebSockets, a series of consistent-size packets followed by silence can reveal when someone starts and stops speaking.
• Gaming actions: Packet bursts at high frequency may correlate with real-time game movement or input actions.

2. Session Duration

WebSocket connections are persistent by design. This characteristic allows attackers to:

• Measure session duration: Knowing how long a user stays connected to a WebSocket server can infer usage patterns (e.g., average chat duration, work hours).
• Identify session boundaries: Connection start and end timestamps may be enough to correlate with user login/logout behavior.

3. Usage Patterns

Over time, traffic analysis may reveal consistent behavioral traits tied to specific users or devices:

• Time-of-day activity: Regular connection intervals can point to habitual usage, ideal for profiling or surveillance.
• Burst frequency and timing: Distinct intervals of high or low traffic volume can hint at backend logic or user engagement models.

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Example Scenario: Encrypted Chat App

Even though a chat application uses end-to-end encryption and transports data over WSS:

• A passive observer sees:
• TLS handshake metadata
• IPs and SNI (Server Name Indication)
• Packet sizes and timings
• They might then infer:
• When a user is online or actively chatting
• Whether a user is typing, idle, or receiving messages
• Usage patterns that match a specific user fingerprint

This kind of intelligence can be used for traffic correlation attacks, profiling, or deanonymization — particularly dangerous in regimes or situations where privacy is critical (e.g., journalists, whistleblowers, activists).

Fingerprinting Encrypted WebSocket Applications via Traffic Signatures

Even when payloads are encrypted, adversaries can leverage fingerprinting techniques to identify the specific WebSocket libraries, frameworks, or applications in use based on unique traffic signatures. This is a critical vector in traffic analysis, especially when full encryption lulls developers into a false sense of security.

1. Library and Framework Fingerprints

Different WebSocket implementations generate traffic patterns that can be used to infer what tool or framework is being used, such as:

• Handshake patterns: The WebSocket upgrade request often includes headers that differ subtly between:
• Browsers (Chrome, Firefox, Safari)
• Python libs (websockets, aiohttp, Autobahn)
• Node.js clients (ws, socket.io)
• Mobile SDKs (Android’s okhttp, iOS Starscream)
• Heartbeat intervals: Some libraries implement default ping/pong intervals (e.g., every 20s in socket.io) that can be measured and traced back to the source.

2. Payload Size and Frequency Patterns

Even with encryption, metadata is exposed:

• Frame sizes: Libraries often chunk or batch messages differently.
• Initial message burst: Some apps send a known sequence of messages on connection (e.g., auth token → subscribe → sync events).
• Message intervals: Unique to libraries using structured pub/sub or event-driven APIs.

These observable patterns can allow a passive observer to identify not only the app but potentially which feature is being used, such as messaging, location tracking, or media playback.

3. Case Study: Identifying Socket.IO vs Raw WebSocket

Socket.IO, although layered on top of WebSockets, introduces a handshake sequence of HTTP polling → upgrade → packetized structured messaging with preamble bytes (even in encrypted form, the size and frequency of these frames is recognizable). A well-equipped observer can differentiate it from a raw WebSocket exchange using only timing and packet length metrics.

---

Security Implications

• Targeted exploitation: Knowing the backend framework (e.g., Django Channels or FastAPI + websockets) allows attackers to narrow down known CVEs or misconfigurations.
• De-anonymization: Apps that are widely used in specific demographics (e.g., Signal clones, activist chat apps) become fingerprintable even behind HTTPS or WSS.
• Nation-state surveillance: Traffic fingerprinting lets governments block or monitor traffic associated with specific technologies, even without decrypting the data.

Leakage Through Timing: Inferring Behavior in Encrypted WebSocket Channels

Encrypted WebSocket communication does not prevent timing-based side-channel attacks, where an adversary can deduce sensitive information purely from the timing, size, and frequency of encrypted packets. These micro-behavioral signals, though not revealing actual content, can still disclose high-level user actions — sometimes with alarming precision.

1. Typing Detection and Keystroke Inference

Many real-time chat applications (Matrix, Signal, Rocket.Chat, custom WebSocket apps) implement "user is typing..." features. These generate recognizable message bursts even when encrypted:

• Small, frequent packets sent at irregular intervals often correspond to individual keystrokes.
• Inter-keystroke timing analysis — often accurate to within tens of milliseconds — can help reconstruct typed messages’ length or even guess content using language models (e.g., inferring "hello" vs "hey").

2. Session Activity Leaks

WebSocket sessions are long-lived and often signal usage states by packet rhythm:

• Idle vs active user patterns become apparent through heartbeat frequency and packet gaps.
• Transitions — like joining or leaving a chatroom, starting a video, or activating a voice stream — often result in bursts of packet activity.
• Even without payload access, adversaries can profile session structure, determining which features are being used and when.

3. Case Study: Real-Time Editors

Collaborative editing tools (e.g., Etherpad, CryptPad) leak structure:

• When a user edits, each keystroke or operation may result in a burst of 1–3 WebSocket frames.
• Over time, a passive observer could infer:
• Whether one or multiple users are active
• Who is currently typing
• The pace of typing
• Collaborative vs solo editing behavior

4. Attack Vectors Enabled by Timing Leaks

• Target tracking: Identify active users in a room, even on anonymized or end-to-end encrypted platforms.
• Session replay: Attackers can simulate usage patterns for further behavioral fingerprinting.
• Network censorship: Governments may block traffic based on WebSocket behavior patterns suggestive of forbidden apps (e.g., chat tools, Tor bridges).

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Mitigations and Countermeasures

While timing leakage cannot be entirely eliminated, several techniques can obfuscate or dampen signal strength:

• Uniform packet sizing (padding to fixed lengths)
• Traffic shaping (constant-time message dispatch)
• Dummy traffic injection (noise during idle states)
• Multiplexing WebSocket streams with unrelated activity

Excellent point — let’s weave that into the conclusion of the thesis to emphasize the dual nature of WebSocket visibility:

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Visibility Without Clarity — Privacy Risks in Encrypted WebSocket Traffic**

This thesis demonstrates that while encryption secures the contents of WebSocket payloads, it does not conceal behavioral patterns. Through tools like Wireshark, analysts — and adversaries alike — can inspect traffic flows to deduce session metadata, fingerprint applications, and infer user activity, even without decrypting a single byte.

The paradox of encrypted WebSockets is thus revealed:
They offer confidentiality, but not invisibility.

As shown through timing analysis, fingerprinting, and side-channel observation, encrypted WebSocket streams can still leak valuable information. These findings underscore the importance of privacy-aware design choices in real-time systems:

• Padding variable-size messages to fixed-length formats
• Randomizing or shaping packet timing
• Mixing in dummy traffic during idle states
• Multiplexing unrelated data streams to obscure intent

Without such obfuscation strategies, encrypted WebSocket traffic — though unreadable — remains interpretable.

In closing, developers, privacy researchers, and protocol designers must recognize that encryption is necessary but not sufficient. To build truly private real-time systems, we must move beyond content confidentiality and address the metadata and side-channel exposures that lie beneath the surface.

Absolutely! Here's a full thesis-style writeup titled “Mitigation Strategies: Reducing Metadata Leakage in Encrypted WebSocket Traffic”, focusing on countermeasures to side-channel risks in real-time encrypted communication:

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Mitigation Strategies: Reducing Metadata Leakage in Encrypted WebSocket Traffic

Abstract

While WebSocket traffic is often encrypted using TLS, it remains vulnerable to metadata-based side-channel attacks. Adversaries can infer behavioral patterns, session timing, and even the identity of applications through passive traffic analysis. This thesis explores four key mitigation strategies—message padding, batching and jitter, TLS fingerprint randomization, and connection multiplexing—that aim to reduce the efficacy of such analysis. We present practical implementations, limitations, and trade-offs associated with each method and advocate for layered, privacy-preserving protocol design.

---

1. Consider

The rise of WebSockets in real-time applications has improved interactivity but also exposed new privacy attack surfaces. Even when encrypted, WebSocket traffic leaks observable metadata—packet sizes, timing intervals, handshake properties, and connection counts—that can be exploited for fingerprinting, behavioral inference, and usage profiling.

This Idea focuses on mitigation rather than detection. The core question addressed is: How can we reduce the information available to adversaries from metadata alone?

---

2. Threat Model and Metadata Exposure

Passive attackers situated at any point between client and server can: - Identify application behavior via timing and message frequency - Infer keystrokes or user interaction states ("user typing", "user joined", etc.) - Perform fingerprinting via TLS handshake characteristics - Link separate sessions from the same user by recognizing traffic patterns

Thus, we must treat metadata as a leaky abstraction layer, requiring proactive obfuscation even in fully encrypted sessions.

---

3. Mitigation Techniques

3.1 Message Padding

Variable-sized messages create unique traffic signatures. Message padding involves standardizing the frame length of WebSocket messages to a fixed or randomly chosen size within a predefined envelope.

• Pro: Hides exact payload size, making compression side-channel and length-based analysis ineffective.
• Con: Increases bandwidth usage; not ideal for mobile/low-bandwidth scenarios.

Implementation: Client libraries can pad all outbound messages to, for example, 512 bytes or the next power of two above the actual message length.

---

3.2 Batching and Jitter

Packet timing is often the most revealing metric. Delaying messages to create jitter and batching multiple events into a single transmission breaks correlation patterns.

• Pro: Prevents timing attacks, typing inference, and pattern recognition.
• Con: Increases latency, possibly degrading UX in real-time apps.

Implementation: Use an event queue with randomized intervals for dispatching messages (e.g., 100–300ms jitter windows).

---

3.3 TLS Fingerprint Randomization

TLS fingerprints—determined by the ordering of cipher suites, extensions, and fields—can uniquely identify client libraries and platforms. Randomizing these fields on the client side prevents reliable fingerprinting.

• Pro: Reduces ability to correlate sessions or identify tools/libraries used.
• Con: Requires deeper control of the TLS stack, often unavailable in browsers.

Implementation: Modify or wrap lower-level TLS clients (e.g., via OpenSSL or rustls) to introduce randomized handshakes in custom apps.

---

3.4 Connection Reuse or Multiplexing

Opening multiple connections creates identifiable patterns. By reusing a single persistent connection for multiple data streams or users (in proxies or edge nodes), the visibility of unique flows is reduced.

• Pro: Aggregates traffic, preventing per-user or per-feature traffic separation.
• Con: More complex server-side logic; harder to debug.

Implementation: Use multiplexing protocols (e.g., WebSocket subprotocols or application-level routing) to share connections across users or components.

---

4. Combined Strategy and Defense-in-Depth

No single strategy suffices. A layered mitigation approach—combining padding, jitter, fingerprint randomization, and multiplexing—provides defense-in-depth against multiple classes of metadata leakage.

The recommended implementation pipeline: 1. Pad all outbound messages to a fixed size 2. Introduce random batching and delay intervals 3. Obfuscate TLS fingerprints using low-level TLS stack configuration 4. Route data over multiplexed WebSocket connections via reverse proxies or edge routers

This creates a high-noise communication channel that significantly impairs passive traffic analysis.

---

5. Limitations and Future Work

Mitigations come with trade-offs: latency, bandwidth overhead, and implementation complexity. Additionally, some techniques (e.g., TLS randomization) are hard to apply in browser-based environments due to API constraints.

Future work includes: - Standardizing privacy-enhancing WebSocket subprotocols - Integrating these mitigations into mainstream libraries (e.g., Socket.IO, Phoenix) - Using machine learning to auto-tune mitigation levels based on threat environment

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6. Case In Point

Encrypted WebSocket traffic is not inherently private. Without explicit mitigation, metadata alone is sufficient for behavioral profiling and application fingerprinting. This thesis has outlined practical strategies for obfuscating traffic patterns at various protocol layers. Implementing these defenses can significantly improve user privacy in real-time systems and should become a standard part of secure WebSocket deployments.

@ fe02e8ec:f07fbe0b

\ Und genau dafür wirst auch du gedrillt werden: Menschen zu jagen und töten. Unbekannte, die auch nicht wissen, was sie hier tun. Oder Unschuldige, die nicht rechtzeitig fliehen konnten. Einfach töten. Alle. Ohne zu fragen. Denn das ist deine Aufgabe, Soldat: Töte Menschen!

Egal, was du vorher warst, Heizungsmonteur, KFZ-Mechaniker, Veganer, Marketing-Manager, Friseur, Verkäufer, Kindergärtner: Es ist egal. Jetzt musst du töten. Denn du hast mitgemacht. Entweder, weil du es nicht ernst genommen hast, weil du dich nie für Politik interessiert hast. Oder weil du gedacht hast, das alles betrifft dich nicht. Weil du gedacht hast, Wahlen könnten etwas verändern. Oder weil du immer das Maul gehalten hast, damit dich keiner als «Rechter» bezeichnet. Egal. Jetzt musst du töten. Das ist das Spiel.

Ja, es ist ein Spiel. Grausam, abartig, menschenverachtend. Dennoch hat es Regeln: Diejenigen, die das Spiel beginnen, müssen niemals selbst auf das Schlachtfeld. Das ist die erste Regel. Ihre Söhne auch nicht, nicht die Söhne der anderen Politiker, nicht die der EU-Abgeordneten, nicht die der Parteibonzen. Auch nicht die der Banker, der Vorstandsvorsitzenden, der Chefredakteure. Denn alle wissen, wie man das Spiel spielt. Nur du nicht.

Du bist einfach eine Figur auf dem Spielfeld, die es verpasst hat, NEIN zu sagen, als noch Gelegenheit war. Jetzt bist du verwandelt worden in eine menschliche Drohne. Wenn sie sagen: töte!, dann tötest du. Denken kannst du, wenn alles vorbei ist. Falls du je wieder nach Hause kommst. Vielleicht sogar mit beiden Beinen und beiden Armen. Vielleicht auch nicht. Egal. Wer hätte Mitleid mit einer Spielfigur?

Nein, du musst töten. Das ist deine Aufgabe. Sie sagen es nun schon seit Monaten, warum glaubst du es nicht? Sie meinen es ernst. Wenn du den Brief in Händen hältst ist es zu spät. Es gilt dann das Notstandsrecht und keiner kann mehr verweigern. Da hättest du dich vorher drum kümmern müssen. Oder auf eine Demo gehen. Oder laut und mit klarer Stimme in jedem Gespräch den Wahnsinn anprangern. Hast du aber nicht.

Jetzt musst du töten oder du wirst getötet. Das ist das Spiel. Du hättest selbst denken können. Hast du aber nicht. Hast deine Zeit mit sinnlosen Videos vertan, Netflix geguckt und hast Influencerinnen geliked. Die müssen nicht an die Front. Aber du. Morgen, wenn du aufstehst, die Uniform anziehst und rausgehst, dann wirst du Befehle ausführen oder erschossen werden. Also wirst du Menschen töten. Dein Leben wird nie wieder so sein, wie zuvor. Dein Schmerz, deine Schuld, dein Leid: sie gehen ein in die unendliche Reihe der Soldaten, die seit Jahrhunderten dasselbe Schicksal erlitten. Deren Schreie noch immer durch den ewigen Raum hallen. Deren Opfer von den Herren des Spiels mit einem Lächeln entgegengenommen wurde. Deren Gliedmaßen auf den Schlachtfeldern liegen geblieben waren. Zum Dank erhielten sie eine Medaille. Ein Stück Blech für den rechten Arm, einen Grabstein für den Vater, den Bruder, den Sohn. Für das Vaterland. Für Europa. Für die Demokratie. Der Hohn tropft aus jedem Politikerwort, doch die Menschen glauben noch immer die uralte Geschichte von Freund und Feind, von Gut und Böse.

\ Wer nicht aufwachen will muss töten. Du. Nicht am Bildschirm. In der echten Welt. Wo man nicht auf Replay drücken kann. Wo man den Gegner nicht nach links oder rechts swipen kann, denn er ist echt, real, lebendig. Noch. Entweder er oder du. Jetzt ist es zu spät für Entscheidungen. Kannst du es spüren? Die Work-Life Balance wird zur Kill-or-be-Killed balance. Es gibt kein Entrinnen. Denn du hast mitgemacht. Schweigen ist Zustimmung. Sich-nicht-drumkümmern ist Zustimmung. Kriegsparteien zu wählen ist noch mehr Zustimmung.

Heute.

Heute lässt sich noch etwas ändern.

Es hat nichts zu tun mit rechts oder links. Nur mit Menschlichkeit versus Hass, Macht und dem ganz großen Geld. Das sind die Gründe, für die du töten oder sterben musst.

Wie entscheidest du dich?

@ b4403b24:83542d4e

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originally posted at https://stacker.news/items/930210

@ 9dd283b1:cf9b6beb

Do you still feel anxiety when Bitcoin's price drops significantly, even though you're in fiat profit (100% +) ? Why or why not? And when did you truly stop feeling any emotional attachment to the price fluctuations?

originally posted at https://stacker.news/items/930139

@ 866e0139:6a9334e5

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Autor: Carlos A. Gebauer. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Am 18. März 1924 schenkte meine Großmutter ihren Töchtern einen kleinen Bruder. Weil sein Vater fürchtete, der Junge könnte unter seinen vier Schwestern verweichlichen, schickte er den Kleinen zu Wochenendfreizeiten einer örtlichen Pfadfindergruppe. Ein Weltkriegsveteran veranstaltete dort mit den Kindern Geländespiele quer durch die schlesischen Wälder. Man lernte, Essbares zu finden, Pilze zu bestimmen, sich im Freien zu orientieren und Feuer zu machen.

Bald wurde deutlich, dass der Heranwachsende auch nicht mehr in den Blockflötenkreis seiner Schwestern und ihrer Freundinnen passte. Das Umfeld befürwortete, sein besonderes musikalisches Talent auf das Klavierspiel und das Flügelhorn zu richten. Kontakte bei der anschließenden Kirchenmusik mündeten schließlich in den elterlichen Entschluss, den nun 14-jährigen in ein Musikschulinternat zu schicken.

Es begann der Zweite Weltkrieg

Ein Jahr später, das erste Heimweh hatte sich langsam beruhigt, änderten sich die Verhältnisse schlagartig. Es begann der Zweite Weltkrieg. Mitschüler unter den jungen Musikern erfuhren, dass ihre älteren Brüder nun Soldaten werden mussten. Noch hielt sich die Gemeinschaft der jetzt 15-jährigen im Internat aber an einer Hoffnung fest: Bis sie selbst in das wehrfähige Alter kommen würden, müsste der Krieg längst beendet sein. In dieser Stimmungslage setzten sie ihre Ausbildung fort.

Es kam anders. Für den 18-jährigen erfolgte die befürchtete Einberufung in Form des „Gestellungsbefehls“. Entsprechend seiner Fähigkeiten sah man ihn zunächst für ein Musikkorps vor und schickte ihn zu einer ersten Grundausbildung nach Südfrankreich. Bei Nizza fand er sich nun plötzlich zwischen Soldaten, die Handgranaten in das Mittelmeer warfen, um Fische zu fangen. Es war das erste Mal, dass er fürchtete, infolge Explosionslärms sein Gehör zu verlieren. In den kommenden Jahren sollte er oft die Ohren zu- und den Mund offenhalten müssen, um sich wenigstens die Möglichkeit der angezielten Berufsausübung zu erhalten – wenn es überhaupt je dazu kommen würde.

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Schon nach kurzer Zeit änderte sich die Befehlslage wieder. Der Musikstudent wurde nun zum Infanteristen und nach Russland an die Front verbracht. Vor ihm lagen jetzt drei Kriegsjahre: Gewalt, Dreck, Gewehrkugeln, Panzerschlachten, Granatsplitter, Luftangriffe, Entbehrungen, Hunger, Kälte, sieben Verwundungen, Blut und Schmerzen, Sterbende überall, Tote, Schreiende. Verzweiflung. Sorgen. Ängste. Todesangst. Zurückweichen? Verboten! Und die stets klare Ansage dazu: Wer nicht da vorne gegen den Feind um sein Leben kämpft, dem wird es ganz sicher da hinten von den eigenen Kameraden genommen.

Ein gewährter Fronturlaub 1944 versprach glückliche Momente. Zurück zu den Eltern, zurück zu den Schwestern, zurück nach Freiburg. Doch die Familie war nicht zu Hause, die Türen verschlossen. Eine Nachbarin öffnete ihr Fenster und rief dem Ratlosen zu: „Beeil‘ dich! Renn‘ zum Friedhof. Der Vater ist tot. Sie sind alle bei der Beerdigung!“ Wieder hieß es, qualvoll Abschied nehmen. Zurück an die Front.

Nach einem weiteren russischen Winter brach sich unübersehbar die Erkenntnis Bahn, dass der Krieg nun seinem Ende zugehe. Doch das Bemühen im Rückzug, sich mit einem versprengten Haufen irgendwie Richtung Heimat orientieren zu können, wurde doppelt jäh unterbrochen. Fanatische Vorgesetzte befahlen die längst Geschlagenen wieder gen Osten. Kurz darauf fielen sie heranrückenden russischen Truppen in die Hände. 

Kriegsgefangenschaft: Tabakration gegen Brot

Drei Jahre dem Tod entgangen, schwer verletzt und erschöpft war der 21-jährige also nun ein Kriegsgefangener. Jetzt lagen drei Jahre russischer Kriegsgefangenschaft vor ihm. Ständig war unklar, wie es weiterginge. Unmöglich jedenfalls, sich noch wie ein Pfadfinder aus den Wäldern zu ernähren. Es begannen die Jahre des Schlafens auf Brettern, die Zeit der ziellosen Zugtransporte an unbekannte Orte. Niemand sprach. Nur der Sonnenstand machte klar: Es ging nie Richtung Heimat, sondern immer weiter nach Osten. Weil der Blechbläser nicht rauchte, konnte er seine Tabakration gegen Brot tauschen. So überlebte er auch die Zeit des Hungers und der Morde in den Lagern, die Horrorbilder der nachts Erschlagenen und in die Latrinen geworfenen Toten, der sinnlosen Zwangsarbeiten und der allgegenwärtigen Wanzen. Wer versuchte zu fliehen, der wurde erschossen und sein Körper zur Abschreckung in den Fangdrähten belassen. Im Sommer stanken die dort verwesenden Leichen, wenn nicht Vögel sie rechtzeitig gefressen hatten.

Als der 24-jährige schließlich sechs Jahre nach seiner Einberufung aus russischer Kriegsgefangenschaft entlassen wurde, gab es kein Zurück mehr in seine schlesische Heimat. Abgemagert reiste er der vertriebenen Mutter nach, die mit seinen Schwestern und Millionen anderen Flüchtlingen im Westen Deutschlands verteilt worden war. Kraft Ordnungsverfügung wohnte sie jetzt im sauerländischen Bad Laasphe in einem schimmligen Garagenanbau. Als ihn ein Passant auf dieser Reise morgens allein, nur mit einem Becher an der Schnur um den Hals, auf Krücken durch Berlin ziehen sah, gab er ihm schweigend sein Butterbrot.

Der kleine, sanfte Junge aus dem schlesischen Freiburg hat danach noch 60 Jahre gelebt. Es dauerte zunächst sechs Jahre, bis er wieder kräftig genug war, ein Instrument zu spielen. 30-jährig saß er dann endlich in einem Orchester und begann ein normales Berufsleben. Aber sein Körper und seine Seele waren für immer aus jeder Normalität gerissen.

Irgendwo in Russland war ihm die linke Hüfte so versteift worden, dass sich seine Beine im Liegen an Wade und Schienbein überkreuzten. Er musste also stets den Oberkörper vorbeugen, um überhaupt laufen zu können. Über die Jahrzehnte verzog sich so sein gesamter Knochenbau. Jeder Tag brachte neue orthopädische Probleme und Schmerzen. Ärzte, Masseure, Physiotherapeuten, Schmerzmittel und Spezialausrüstungen aller Art prägten die Tagesabläufe. Asymmetrisch standen seine Schuhe nebeneinander, die ein Spezialschuster ihm mit erhöhter Sohle und Seitenstabilisierung am Knöchel fertigte. Sessel oder Sofas waren ihm nicht nutzbar, da er nur auf einem Spezialstuhl mit halb abgesenkter Sitzfläche Ruhe fand. Auf fremden Stühlen konnte er nur deren Vorderkante nutzen.

In den Nächten schrie er im Schlaf

Und auch wenn er sich ohne Krankheitstage bis zuletzt durch seinen Berufsalltag kämpfte, so gab es doch viele Tage voller entsetzlicher Schmerzen, wenn sich seine verdrehte Wirbelsäule zur Migräne in den Kopf bohrte. Bei alledem hörte man ihn allerdings niemals über sein Schicksal klagen. Er ertrug den ganzen Wahnsinn mit einer unbeschreiblichen Duldsamkeit. Nur in den Nächten schrie er bisweilen im Schlaf. In einem seiner Alpträume fürchtete er, Menschen getötet zu haben. Aber auch das erzählte er jahrzehntelang einzig seiner Frau.

Als sich einige Jahre vor seinem Tod der orthopädische Zustand weiter verschlechterte, konsultierte er einen Operateur, um Entlastungsmöglichkeiten zu erörtern. Der legte ihn auf eine Untersuchungsliege und empfahl, Verbesserungsversuche zu unterlassen, weil sie die Lage allenfalls verschlechtern konnten. In dem Moment, als er sich von der Liege erheben sollte, wurde deutlich, dass ihm dies nicht gelang. Die gereichte Hand, um ihn hochzuziehen, ignorierte er. Stattdessen rieb er seinen Rumpf ganz alleine eine quälend lange Minute über die Fläche, bis er endlich einen Winkel fand, um sich selbst in die Senkrechte zu bugsieren. Sich nicht auf andere verlassen, war sein Überlebenskonzept. Jahre später, als sich sein Zustand noch weiter verschlechtert hatte, lächelte er über seine Behinderung: „Ich hätte schon vor 60 Jahren tot auf einem Acker in Russland liegen können.“ Alles gehe irgendwann vorbei, tröstete er sich. Das war das andere Überlebenskonzept: liebevoll, friedfertig und sanft anderen gegenüber, unerbittlich mit sich selbst.

Sechs Monate vor seinem Tod saß er morgens regungslos auf seinem Spezialstuhl. Eine Altenpflegerin fand ihn und schlug Alarm. Mit allen Kunstgriffen der medizinischen Technik wurde er noch einmal in das Leben zurückkatapultiert. Aber seine Kräfte waren erschöpft. Es schob sich das Grauen der Vergangenheit zwischen ihn und die Welt. Bettlägerig kreiste er um sich selbst, erkannte niemanden und starrte mit weit offenen Augen an die Decke. „Die Russen schmeißen wieder Brandbomben!“, war einer seiner letzten Sätze.

Der kleine Junge aus Schlesien ist nicht zu weich geraten. Er hat sein Leid mit unbeugsamer Duldsamkeit ertragen. Er trug es wohl als Strafe für das Leid, das er anderen anzutun genötigt worden war. An seinem Geburtstag blühen immer die Magnolien. In diesem Jahr zum hundertsten Mal.

Dieser Text wurde am 23.3.2024 erstveröffentlicht auf „eigentümlich frei“.

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Carlos A. Gebauer studierte Philosophie, Neuere Geschichte, Sprach-, Rechts- und Musikwissenschaften in Düsseldorf, Bayreuth und Bonn. Sein juristisches Referendariat absolvierte er in Düsseldorf, u.a. mit Wahlstationen bei der Landesrundfunkanstalt NRW, bei der Spezialkammer für Kassenarztrecht des Sozialgerichtes Düsseldorf und bei dem Gnadenbeauftragten der Staatsanwaltschaft Düsseldorf.

Er war unter anderem als Rechtsanwalt und Notarvertreter bis er im November 2003 vom nordrhein-westfälischen Justizministerium zum Richter am Anwaltsgericht für den Bezirk der Rechtsanwaltskammer Düsseldorf ernannt wurde. Seit April 2012 arbeitet er in der Düsseldorfer Rechtsanwaltskanzlei Lindenau, Prior & Partner. Im Juni 2015 wählte ihn die Friedrich-August-von-Hayek-Gesellschaft zu ihrem Stellvertretenden Vorsitzenden. Seit Dezember 2015 ist er Richter im Zweiten Senat des Anwaltsgerichtshofes NRW.

1995 hatte er parallel zu seiner anwaltlichen Tätigkeit mit dem Verfassen gesellschaftspolitischer und juristischer Texte begonnen. Diese erschienen seither unter anderem in der Neuen Juristischen Wochenschrift (NJW), der Zeitschrift für Rechtspolitik (ZRP) in der Frankfurter Allgemeinen Zeitung, der Freien Presse Chemnitz, dem „Schweizer Monat“ oder dem Magazin für politische Kultur CICERO. Seit dem Jahr 2005 ist Gebauer ständiger Kolumnist und Autor des Magazins „eigentümlich frei“.

Gebauer glaubt als puristischer Liberaler unverbrüchlich an die sittliche Verpflichtung eines jeden einzelnen, sein Leben für sich selbst und für seine Mitmenschen verantwortlich zu gestalten; jede Fremdbestimmung durch Gesetze, staatliche Verwaltung, politischen Einfluss oder sonstige Gewalteinwirkung hat sich demnach auf ein ethisch vertretbares Minimum zu beschränken. Die Vorstellung eines europäischen Bundesstaates mit zentral detailsteuernder, supranationaler Staatsgewalt hält er für absurd und verfassungswidrig. 

\ Aktuelle Bücher:

Hayeks Warnung vor der Knechtschaft (2024) – hier im Handel

Das Prinzip Verantwortungslosigkeit (2023) – hier im Handel

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@ 65038d69:1fff8852

Artificial intelligence is upon us and not showing any signs of slowing. The most common concern from those in the workforce is being replaced by one of these “thinking machines”. But what if AI wasn’t coming for your job? What if it was coming for your boss’s job instead?

I happened across the following post on X: https://x.com/BrianRoemmele/status/1905754986795151629 Brian describes having installed an AI system that provides an omniscient “shadow” to each of the executives at a client company, which can then be queried by the CEO for reports. The CEO seems to like it so far, and if it leads to less time spent writing internal reports I’m sure the executives like it too. But many of you may be recoiling at the thought of an always-on nanycam who’s sole purpose seems to be to snitch on you to your boss, and judging by the replies to Brian’s post, you’re not alone. If your supervisor has a history of targeting you your fears may not be misplaced. Workplace surveillance tools are often coyly marketed for this.

What if instead of your boss using an AI tool to spy on you, your boss was completely replaced by an AI? Would your supervisor having no biases or favouritism sway your opinion? What about being able to tailor its communication specifically to you? Expressing no judgement at your clarifying questions? Being immediately available 24/7? Perfectly equitable expectations and performance reviews? Just writing that almost has me convinced this would usher in a workplace utopia.

In practice guaranteeing zero bias is extremely difficult. After all, these things are programmed by humans and learn from human data. Their “weights” could also be intentionally adjusted to favour or target. If the AI’s supervisor follows the Pareto Principle (also known as the 80/20 Rule) they may be tempted to ask it for a list of the lowest performing employees to be laid off on a regular basis. Not keeping yourself in the top 20% of performers (by whatever metrics the AI has been programmed to look for) may mean your job. The dystopian-future videogame “Cyberpunk 2077” tells a story of a company that brings in an AI only to have it fire all the human workers in favour of automation and copies of itself. Clearly it’s implementers forgot to set hard limits on its executive powers. The shareholders were happy with all-time high profits though…

When technology is blamed for these sorts of existential problems the IT industry collectively sighs and repeats the mantra, “The problem is not the technology. The problem is the people.” A quote from a 1979 IBM presentation is likewise summoned; “A computer can never be held accountable, therefore a computer must never make a management decision.” As a darker example, the Nuremberg trials post-WWII saw the precedent set that acting under “superior orders” is not a valid defence for war crimes or crimes against humanity. It seems responsibility can’t be passed to others, whether man or machine. The endless task of generating reports and presentations can probably be automated away though.

Would you work under an AI, or “hire” an AI to manage others? We can help you with that; you can find us at scalebright.ca.

@ 0d1702d6:8f1ac66f

Als Verrücktheit bezeichnen \ wir die chronische Entwicklung \ eines dauernden Wahnsystems \ bei vollkommener Erhaltung \ der Besonnenheit. 

Psychiater Emil Kraepelin 1893

Es ist Teil des westlichen Wahnsystems anzunehmen, Russland habe aus imperialen Absichten heraus 2022 mit nur 130.000 Soldaten die Grenze zur Ukraine überschritten, um so die gesamte Ukraine und später wohlmöglich Westeuropa militärisch einzunehmen, wie z.B. der deutsche Kriegsminister Pistorius seit 2023 suggerierte.

Nachdem die USA bereits 2014 die berechtigten Anti-Korruptions-Proteste der Ukrainer auf dem Maidan durch massive Unterstützung für einen illegalen Putsch gegen die russlandfreundliche Regierung im Sinne des von den USA gewünschten Regimewechsels manipuliert hatten, rüsteten sie in den folgenden Jahren die Ukraine massiv auf, trainierten ihre Soldaten, bauten mehr als einen Stützpunkt und machten die zwischen Ost & West hin- und hergerissene Ukraine so zielgerichtet unterhalb offizieller NATO-Mitgliedschaft schon zu einem kampfstarken eng befreundeten Partner, dessen Krieg gegen seine eigene russisch-stämmige Bevölkerung im rohstoffreichen Donbass die NATO unter Führung der USA somit auch direkt und indirekt unterstützte. 

Nachdem der Westen den Russen bei der Wiedervereinigung Deutschlands versprochen hatte, die NATO keinen Zentimeter nach Osten vorzuschieben und stattdessen ein gemeinsames europäisches Sicherheits-System unter Einbeziehung Russlands gemeinsam zu entwickeln, brachen wir diese Zusicherung mit den NATO-Osterweiterungen ab 1999 mehrfach bis heute. 

Russland zeigte sich bei seiner zunehmenden Umzingelung durch NATO-Staaten wesentlich nachsichtiger als es umgekehrt die USA schon bei russischen wenigen Raketen auf Kuba 1962 jemals waren und heute sein würden!

Zugleich hatte Russland seit Beginn der NATO-Osterweiterung immer unmissverständlich klar gemacht, dass es eine Stationierung von NATO-Truppen & Raketen in der Ukraine niemals tolerieren würde. Der damalige US-Senator und 2022 US-Präsident Biden sagte schon Ende der 90'er Jahre öffentlich, man werde auf diesen Wunsch der – nach Meinung von US-Geostrategen viel zu schwächen – Russen keine Rücksicht nehmen und erwarte, dass ihnen irgendwann die Nerven ob dieser provokativen Umzingelung durchgingen…

Folgerichtig simulierten die USA und die Europäer - wie Angela Merkel bereits öffentlich eingestanden - nur Verhandlungen über die Abkommen Minsk I und II, damit genügend Zeit blieb die Ukraine aufzurüsten und diese dann einen starken militärischen Schlag gegen die russisch stämmige Bevölkerung im Donbass und die russischen Soldaten auf der Krim ausführen konnte, ein Szenario, welches Anfang 2022 durch einen Truppenaufmarsch auch auf ukrainischer Seite weit fortgeschritten vorbereitet war, bevor im Februar 2022 die russische Armee die Grenze zur Ukraine überschritt.\ \ Trotz alledem kamen schon im April 2022 Unterhändler der Ukraine und Russlands in Ankara zur Übereinkunft eines Waffenstillstandes und Friedensplans (!), der dann allerdings von dem damaligen britischen Premierminister Boris Johnson – in Kooperation mit Joe Biden – durch einen Besuch in Kiew mit dem Versprechen von grenzenlosen Waffenlieferungen \ & logistischer Unterstützung durch die USA und Westeuropa „abgetrieben“ wurde.\ \ Zunächst wurden diese Tatsachen wie üblich öffentlich in deutschen und europäischen Medien als „Verschwörungstheorie“ diffamiert, bis sie in den folgenden Monaten jedoch langsam selbst in die Mainstream-Medien Deutschlands, Europas wie den USA einsickerten.\ \ Zwischenfazit:\ Nachdem die USA ihre so und so viel gewählte globale „Regime Change“ Operation auf dem Maidan schon 10 Jahre lang vorbereitet hatten, gelang ihnen im Jahr 2014 tatsächlich zunächst einen pro-westlichen illegalen Putschpräsidenten, danach auch weitere pro-westliche Präsidenten zu installieren und einem Teil der Weltöffentlichkeit, vor allem aber ihren „Freunden“ im Westen einzureden, die „bösen Russen“ hätten diesen Krieg quasi aus dem Nichts heraus (ohne lange Vorgeschichte!) und trotz Verhandlungen (welche realen statt nur simulierten Verhandlungen?) vom Zaun gebrochen...\ \ Damit war ihr seit über 30 Jahren offen formuliertes geostrategisches Kalkül, \ die Schwäche der Russen nach Auflösung des Warschauer Paktes auszunutzen, sie mit der NATO zu umzingeln und bei Widerstand dann eben in einem kräftezehrenden Krieg stark zu schwächen und damit ein für alle Male als ökonomische Konkurrenten in Europa auszuschalten scheinbar aufgegangen...\ \ Das paranoide alte und zugleich kindliche „Freund/Feind Schema“ hatte seinen Dienst verrichtet und das „imperiale Böse“ konnte bequem auf „Putin und die Russen“ projiziert werden.

\ Schizophren ist dies auch deswegen, weil mit zweierlei Maß gemessen wurde und wird, denn niemals würden die USA auch nur eine russische Rakete auf Kuba tolerieren und gehen selber - ganz anders als Russland - global weit über die eigene Grenzsicherung hinaus, indem sie sich anmaßen, den gesamten Globus mit fast 800 Militärbasen zu überziehen und je nach Bedarf Kriege zu führen, wenn es ihnen zur Sicherung ihrer Rohstoffe - für auch unseren westlichen Lebensstil - und/oder geostrategischen Macht opportun und machbar erscheint.\ \ Deutschland spielt seit 2022 die naive und mehr als traurige Vorreiterrolle eines unterwürfigen Vasallen der so tut, als würde unsere Freiheit durch gegenseitigen Mord und Totschlag von Hunderttausenden junger Ukrainer und Russen in der Ukraine verteidigt, eine äußerst perverse und dümmliche Vorstellung ohne historische geschweige denn geo-strategische Kenntnisse und Erfahrungswerte.\ \ Demgegenüber ist klar: Es gibt nur EINE Sicherheit in Europa für alle vom Atlantik bis hinter den Ural, oder es gibt KEINE Sicherheit für Niemanden, \ wenn wir nicht die berechtigten Sicherheitsinteressen der Russen ernst nehmen, die wir, d.h. die unsere Väter und Großväter bereits im 20.Jahrhundert rücksichtslos überfallen, mit Krieg überzogen und ermordet haben.\ \ John F. Kennedy und Nikita S. Chruschtschow waren 1962 im historischen Gegenstück zum „Ukrainekrieg“, der „Kubakrise“, weise genug einen Weltkrieg durch gegenseitige Zugeständnisse zu verhindern.

Wo sind die Politiker von Format, die in ihre Fußstapfen treten?\ \ Es wäre eine bitterböse Farce, wenn ausgerechnet ein autoritärer Oligarchen-Präsident wie Donald Trump die Weisheit hätte, diesen Schritt zu tun...\ \ Zugleich wäre die öffentliche Bankrott-Erklärung aller europäischen Politiker, \ die sich als viel demokratischer, sachlicher und menschlicher ansehen \ und ihre eigene dramatische Fehlleistung wohl niemals eingestehen...\ \ Allein die politische wie mediale Empörungswelle in Deutschland, als Trump und Putin ganz offenlegten, wer denn in diesem Krieg das Sagen hat, \ lässt Schlimmstes befürchten. Obwohl aus gut unterrichteten Diplomatenkreisen längst durchgesickert ist, dass im Prinzip die gesamte Analyse hier unter Diplomaten anerkannt und ziemlich nah an den Tatsachen ist, gehört nicht viel Lebenserfahrung dazu zu wissen, dass die meisten der ach so mächtigen westeuropäischen Politiker dies nie zugeben werden...

@ 1d7ff02a:d042b5be

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ຫຼາຍຄົນພົບຄວາມຫຍຸ້ງຍາກໃນການເຂົ້າໃຈ Bitcoin ເພາະວ່າພວກເຂົາຍັງບໍ່ເຂົ້າໃຈບັນຫາພື້ນຖານຂອງລະບົບເງິນທີ່ມີຢູ່ຂອງພວກເຮົາ. ລະບົບນີ້, ທີ່ມັກຖືກຮັບຮູ້ວ່າມີຄວາມໝັ້ນຄົງ, ມີຂໍ້ບົກພ່ອງໃນການອອກແບບທີ່ມີມາແຕ່ດັ້ງເດີມ ເຊິ່ງສົ່ງຜົນຕໍ່ຄວາມບໍ່ສະເໝີພາບທາງເສດຖະກິດ ແລະ ການເຊື່ອມເສຍຂອງຄວາມຮັ່ງມີສຳລັບພົນລະເມືອງທົ່ວໄປ. ການເຂົ້າໃຈບັນຫາເຫຼົ່ານີ້ແມ່ນກຸນແຈສຳຄັນເພື່ອເຂົ້າໃຈທ່າແຮງຂອງວິທີແກ້ໄຂທີ່ Bitcoin ສະເໜີ.

ບົດບາດຂອງກະຊວງການຄັງສະຫະລັດ ແລະ ທະນາຄານກາງ

ລະບົບເງິນຕາປັດຈຸບັນໃນສະຫະລັດອາເມລິກາປະກອບມີການເຊື່ອມໂຍງທີ່ຊັບຊ້ອນລະຫວ່າງກະຊວງການຄັງສະຫະລັດ ແລະ ທະນາຄານກາງ. ກະຊວງການຄັງສະຫະລັດເຮັດໜ້າທີ່ເປັນບັນຊີທະນາຄານຂອງປະເທດ, ເກັບອາກອນ ແລະ ສະໜັບສະໜູນລາຍຈ່າຍຂອງລັດຖະບານເຊັ່ນ: ທະຫານ, ໂຄງລ່າງພື້ນຖານ ແລະ ໂຄງການສັງຄົມ. ເຖິງຢ່າງໃດກໍຕາມ, ລັດຖະບານມັກໃຊ້ຈ່າຍຫຼາຍກວ່າທີ່ເກັບໄດ້, ເຊິ່ງເຮັດໃຫ້ຕ້ອງໄດ້ຢືມເງິນ. ການຢືມນີ້ແມ່ນເຮັດໂດຍການຂາຍພັນທະບັດລັດຖະບານ, ຊຶ່ງມັນຄືໃບ IOU ທີ່ສັນຍາວ່າຈະຈ່າຍຄືນຈຳນວນທີ່ຢືມພ້ອມດອກເບ້ຍ. ພັນທະບັດເຫຼົ່ານີ້ມັກຖືກຊື້ໂດຍທະນາຄານໃຫຍ່, ລັດຖະບານຕ່າງປະເທດ, ແລະ ທີ່ສຳຄັນ, ທະນາຄານກາງ.

ວິທີການສ້າງເງິນ (ຈາກອາກາດ)

ນີ້ແມ່ນບ່ອນທີ່ເກີດການສ້າງເງິນ "ຈາກອາກາດ". ເມື່ອທະນາຄານກາງຊື້ພັນທະບັດເຫຼົ່ານີ້, ມັນບໍ່ໄດ້ໃຊ້ເງິນທີ່ມີຢູ່ແລ້ວ; ມັນສ້າງເງິນໃໝ່ດ້ວຍວິທີການດິຈິຕອນໂດຍພຽງແຕ່ປ້ອນຕົວເລກເຂົ້າໃນຄອມພິວເຕີ. ເງິນໃໝ່ນີ້ຖືກເພີ່ມເຂົ້າໃນປະລິມານເງິນລວມ. ຍິ່ງສ້າງເງິນຫຼາຍຂຶ້ນ ແລະ ເພີ່ມເຂົ້າໄປ, ມູນຄ່າຂອງເງິນທີ່ມີຢູ່ແລ້ວກໍຍິ່ງຫຼຸດລົງ. ຂະບວນການນີ້ຄືສິ່ງທີ່ພວກເຮົາເອີ້ນວ່າເງິນເຟີ້. ເນື່ອງຈາກກະຊວງການຄັງຢືມຢ່າງຕໍ່ເນື່ອງ ແລະ ທະນາຄານກາງສາມາດພິມໄດ້ຢ່າງຕໍ່ເນື່ອງ, ສິ່ງນີ້ຖືກສະເໜີວ່າເປັນວົງຈອນທີ່ບໍ່ມີທີ່ສິ້ນສຸດ.

ການໃຫ້ກູ້ຢືມສະຫງວນບາງສ່ວນໂດຍທະນາຄານ

ເພີ່ມເຂົ້າໃນບັນຫານີ້ຄືການປະຕິບັດຂອງການໃຫ້ກູ້ຢືມສະຫງວນບາງສ່ວນໂດຍທະນາຄານ. ເມື່ອທ່ານຝາກເງິນເຂົ້າທະນາຄານ, ທະນາຄານຖືກຮຽກຮ້ອງໃຫ້ເກັບຮັກສາພຽງແຕ່ສ່ວນໜຶ່ງຂອງເງິນຝາກນັ້ນໄວ້ເປັນເງິນສະຫງວນ (ຕົວຢ່າງ, 10%). ສ່ວນທີ່ເຫຼືອ (90%) ສາມາດຖືກປ່ອຍກູ້. ເມື່ອຜູ້ກູ້ຢືມໃຊ້ຈ່າຍເງິນນັ້ນ, ມັນມັກຖືກຝາກເຂົ້າອີກທະນາຄານ, ເຊິ່ງຈາກນັ້ນກໍຈະເຮັດຊ້ຳຂະບວນການໃຫ້ກູ້ຢືມສ່ວນໜຶ່ງຂອງເງິນຝາກ. ວົງຈອນນີ້ເຮັດໃຫ້ເພີ່ມຈຳນວນເງິນທີ່ໝູນວຽນຢູ່ໃນລະບົບໂດຍອີງໃສ່ເງິນຝາກເບື້ອງຕົ້ນ, ເຊິ່ງສ້າງເງິນຜ່ານໜີ້ສິນ. ລະບົບນີ້ໂດຍທຳມະຊາດແລ້ວບອບບາງ; ຖ້າມີຫຼາຍຄົນພະຍາຍາມຖອນເງິນຝາກຂອງເຂົາເຈົ້າພ້ອມກັນ (ການແລ່ນທະນາຄານ), ທະນາຄານກໍຈະລົ້ມເພາະວ່າມັນບໍ່ໄດ້ເກັບຮັກສາເງິນທັງໝົດໄວ້. ເງິນໃນທະນາຄານບໍ່ປອດໄພຄືກັບທີ່ເຊື່ອກັນທົ່ວໄປ ແລະ ສາມາດຖືກແຊ່ແຂງໃນຊ່ວງວິກິດການ ຫຼື ສູນເສຍຖ້າທະນາຄານລົ້ມລະລາຍ (ຍົກເວັ້ນໄດ້ຮັບການຊ່ວຍເຫຼືອ).

ຜົນກະທົບ Cantillon: ໃຜໄດ້ຮັບຜົນປະໂຫຍດກ່ອນ

ເງິນທີ່ຖືກສ້າງຂຶ້ນໃໝ່ບໍ່ໄດ້ກະຈາຍຢ່າງເທົ່າທຽມກັນ. "ຜົນກະທົບ Cantillon", ບ່ອນທີ່ຜູ້ທີ່ຢູ່ໃກ້ກັບແຫຼ່ງສ້າງເງິນໄດ້ຮັບຜົນປະໂຫຍດກ່ອນ. ນີ້ລວມເຖິງລັດຖະບານເອງ (ສະໜັບສະໜູນລາຍຈ່າຍ), ທະນາຄານໃຫຍ່ ແລະ Wall Street (ໄດ້ຮັບທຶນໃນອັດຕາດອກເບ້ຍຕ່ຳສຳລັບການກູ້ຢືມ ແລະ ການລົງທຶນ), ແລະ ບໍລິສັດໃຫຍ່ (ເຂົ້າເຖິງເງິນກູ້ທີ່ຖືກກວ່າສຳລັບການລົງທຶນ). ບຸກຄົນເຫຼົ່ານີ້ໄດ້ຊື້ຊັບສິນ ຫຼື ລົງທຶນກ່ອນທີ່ຜົນກະທົບຂອງເງິນເຟີ້ຈະເຮັດໃຫ້ລາຄາສູງຂຶ້ນ, ເຊິ່ງເຮັດໃຫ້ພວກເຂົາມີຂໍ້ໄດ້ປຽບ.

ຜົນກະທົບຕໍ່ຄົນທົ່ວໄປ

ສຳລັບຄົນທົ່ວໄປ, ຜົນກະທົບຂອງປະລິມານເງິນທີ່ເພີ່ມຂຶ້ນນີ້ແມ່ນການເພີ່ມຂຶ້ນຂອງລາຄາສິນຄ້າ ແລະ ການບໍລິການ - ນ້ຳມັນ, ຄ່າເຊົ່າ, ການດູແລສຸຂະພາບ, ອາຫານ, ແລະ ອື່ນໆ. ເນື່ອງຈາກຄ່າແຮງງານໂດຍທົ່ວໄປບໍ່ທັນກັບອັດຕາເງິນເຟີ້ນີ້, ອຳນາດການຊື້ຂອງປະຊາຊົນຈະຫຼຸດລົງເມື່ອເວລາຜ່ານໄປ. ມັນຄືກັບການແລ່ນໄວຂຶ້ນພຽງເພື່ອຢູ່ໃນບ່ອນເກົ່າ.

Bitcoin: ທາງເລືອກເງິນທີ່ໝັ້ນຄົງ

ຄວາມຂາດແຄນ: ບໍ່ຄືກັບເງິນຕາ fiat, Bitcoin ມີຂີດຈຳກັດສູງສຸດໃນປະລິມານຂອງມັນ. ຈະມີພຽງ 21 ລ້ານ Bitcoin ເທົ່ານັ້ນຖືກສ້າງຂຶ້ນ, ຂີດຈຳກັດນີ້ຝັງຢູ່ໃນໂຄດຂອງມັນ ແລະ ບໍ່ສາມາດປ່ຽນແປງໄດ້. ການສະໜອງທີ່ຈຳກັດນີ້ເຮັດໃຫ້ Bitcoin ເປັນເງິນຫຼຸດລາຄາ; ເມື່ອຄວາມຕ້ອງການເພີ່ມຂຶ້ນ, ມູນຄ່າຂອງມັນມີແນວໂນ້ມທີ່ຈະເພີ່ມຂຶ້ນເພາະວ່າປະລິມານການສະໜອງບໍ່ສາມາດຂະຫຍາຍຕົວ.

ຄວາມທົນທານ: Bitcoin ຢູ່ໃນ blockchain, ເຊິ່ງເປັນປຶ້ມບັນຊີສາທາລະນະທີ່ແບ່ງປັນກັນຂອງທຸກການເຮັດທຸລະກຳທີ່ແທບຈະເປັນໄປບໍ່ໄດ້ທີ່ຈະລຶບ ຫຼື ປ່ຽນແປງ. ປຶ້ມບັນຊີນີ້ຖືກກະຈາຍໄປທົ່ວພັນຄອມພິວເຕີ (nodes) ທົ່ວໂລກ. ແມ້ແຕ່ຖ້າອິນເຕີເນັດລົ້ມ, ເຄືອຂ່າຍສາມາດຢູ່ຕໍ່ໄປໄດ້ຜ່ານວິທີການອື່ນເຊັ່ນ: ດາວທຽມ ຫຼື ຄື້ນວິທະຍຸ. ມັນບໍ່ໄດ້ຮັບຜົນກະທົບຈາກການທຳລາຍທາງກາຍະພາບຂອງເງິນສົດ ຫຼື ການແຮັກຖານຂໍ້ມູນແບບລວມສູນ.

ການພົກພາ: Bitcoin ສາມາດຖືກສົ່ງໄປໃນທຸກບ່ອນໃນໂລກໄດ້ທັນທີ, 24/7, ດ້ວຍການເຊື່ອມຕໍ່ອິນເຕີເນັດ, ໂດຍບໍ່ຈຳເປັນຕ້ອງມີທະນາຄານ ຫຼື ການອະນຸຍາດຈາກພາກສ່ວນທີສາມ. ທ່ານສາມາດເກັບຮັກສາ Bitcoin ຂອງທ່ານໄດ້ດ້ວຍຕົນເອງໃນອຸປະກອນທີ່ເອີ້ນວ່າກະເປົາເຢັນ, ແລະ ຕາບໃດທີ່ທ່ານຮູ້ວະລີກະແຈລັບຂອງທ່ານ, ທ່ານສາມາດເຂົ້າເຖິງເງິນຂອງທ່ານຈາກກະເປົາທີ່ເຂົ້າກັນໄດ້, ເຖິງແມ່ນວ່າອຸປະກອນຈະສູນຫາຍ. ສິ່ງນີ້ສະດວກສະບາຍກວ່າ ແລະ ມີຄວາມສ່ຽງໜ້ອຍກວ່າການພົກພາເງິນສົດຈຳນວນຫຼາຍ ຫຼື ການນຳທາງການໂອນເງິນສາກົນທີ່ຊັບຊ້ອນ.

ການແບ່ງຍ່ອຍ: Bitcoin ສາມາດແບ່ງຍ່ອຍໄດ້ສູງ. ໜຶ່ງ Bitcoin ສາມາດແບ່ງເປັນ 100 ລ້ານໜ່ວຍຍ່ອຍທີ່ເອີ້ນວ່າ Satoshis, ເຊິ່ງອະນຸຍາດໃຫ້ສົ່ງ ຫຼື ຮັບຈຳນວນນ້ອຍໄດ້.

ຄວາມສາມາດໃນການທົດແທນກັນ: ໜຶ່ງ Bitcoin ທຽບເທົ່າກັບໜຶ່ງ Bitcoin ໃນມູນຄ່າ, ໂດຍທົ່ວໄປ. ໃນຂະນະທີ່ເງິນໂດລາແບບດັ້ງເດີມອາດສາມາດຖືກຕິດຕາມ, ແຊ່ແຂງ, ຫຼື ຍຶດໄດ້, ໂດຍສະເພາະໃນຮູບແບບດິຈິຕອນ ຫຼື ຖ້າຖືກພິຈາລະນາວ່າໜ້າສົງໄສ, ແຕ່ລະໜ່ວຍຂອງ Bitcoin ໂດຍທົ່ວໄປຖືກປະຕິບັດຢ່າງເທົ່າທຽມກັນ.

ການພິສູດຢັ້ງຢືນ: ທຸກການເຮັດທຸລະກຳ Bitcoin ຖືກບັນທຶກໄວ້ໃນ blockchain, ເຊິ່ງທຸກຄົນສາມາດເບິ່ງ ແລະ ພິສູດຢັ້ງຢືນ. ຂະບວນການພິສູດຢັ້ງຢືນທີ່ກະຈາຍນີ້, ດຳເນີນໂດຍເຄືອຂ່າຍ, ໝາຍຄວາມວ່າທ່ານບໍ່ຈຳເປັນຕ້ອງເຊື່ອຖືທະນາຄານ ຫຼື ສະຖາບັນໃດໜຶ່ງແບບມືດບອດເພື່ອຢືນຢັນຄວາມຖືກຕ້ອງຂອງເງິນຂອງທ່ານ.

ການຕ້ານການກວດກາ: ເນື່ອງຈາກບໍ່ມີລັດຖະບານ, ບໍລິສັດ, ຫຼື ບຸກຄົນໃດຄວບຄຸມເຄືອຂ່າຍ Bitcoin, ບໍ່ມີໃຜສາມາດຂັດຂວາງທ່ານຈາກການສົ່ງ ຫຼື ຮັບ Bitcoin, ແຊ່ແຂງເງິນຂອງທ່ານ, ຫຼື ຍຶດມັນ. ມັນເປັນລະບົບທີ່ບໍ່ຕ້ອງຂໍອະນຸຍາດ, ເຊິ່ງໃຫ້ຜູ້ໃຊ້ຄວບຄຸມເຕັມທີ່ຕໍ່ເງິນຂອງເຂົາເຈົ້າ.

ການກະຈາຍອຳນາດ: Bitcoin ຖືກຮັກສາໂດຍເຄືອຂ່າຍກະຈາຍຂອງບັນດາຜູ້ຂຸດທີ່ໃຊ້ພະລັງງານການຄິດໄລ່ເພື່ອຢັ້ງຢືນການເຮັດທຸລະກຳຜ່ານ "proof of work". ລະບົບທີ່ກະຈາຍນີ້ຮັບປະກັນວ່າບໍ່ມີຈຸດໃດຈຸດໜຶ່ງທີ່ຈະລົ້ມເຫຼວ ຫຼື ຄວບຄຸມ. ທ່ານບໍ່ໄດ້ເພິ່ງພາຂະບວນການທີ່ບໍ່ໂປ່ງໃສຂອງທະນາຄານກາງ; ລະບົບທັງໝົດໂປ່ງໃສຢູ່ໃນ blockchain. ສິ່ງນີ້ເຮັດໃຫ້ບຸກຄົນມີອຳນາດທີ່ຈະເປັນທະນາຄານຂອງຕົນເອງແທ້ ແລະ ຮັບຜິດຊອບຕໍ່ການເງິນຂອງເຂົາເຈົ້າ.

@ d34e832d:383f78d0

For Secure Inheritance Planning and Offline Signing

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The setup described ensures that any 2 out of 3 participants (hardware wallets) must sign a transaction before it can be broadcast, offering robust protection against theft, accidental loss, or mismanagement of funds.

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1. Preparation: Tools and Requirements

Hardware Required

• 3× COLDCARD Mk4 hardware wallets (or newer)
• 3× MicroSD cards (one per COLDCARD)
• MicroSD card reader (for your computer)
• Optional: USB data blocker (for safe COLDCARD connection)

Software Required

• Sparrow Wallet: Version 1.7.1 or later
  Download: https://sparrowwallet.com/
• COLDCARD Firmware: Version 5.1.2 or later
  Update guide: https://coldcard.com/docs/upgrade

Other Essentials

• Durable paper or steel backup tools for seed phrases
• Secure physical storage for backups and devices
• Optional: encrypted external storage for Sparrow wallet backups

Security Tip:
Always verify software signatures before installation. Keep your COLDCARDs air-gapped (no USB data transfer) whenever possible.

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2. Initializing Each COLDCARD Wallet

1. Power on each COLDCARD and choose “New Wallet”.
2. Write down the 24-word seed phrase (DO NOT photograph or store digitally).
3. Confirm the seed and choose a strong PIN code (both prefix and suffix).
4. (Optional) Enable BIP39 Passphrase for additional entropy.
5. Save an encrypted backup to the MicroSD card:
   Go to Advanced > Danger Zone > Backup.
6. Repeat steps 1–5 for all three COLDCARDs.

Best Practice:
Store each seed phrase securely and in separate physical locations. Test wallet recovery before storing real funds.

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3. Exporting XPUBs from COLDCARD

Each hardware wallet must export its extended public key (XPUB) for multisig setup:

1. Insert MicroSD card into a COLDCARD.
2. Navigate to:
   Settings > Multisig Wallets > Export XPUB.
3. Select the appropriate derivation path. Recommended:
4. Native SegWit: m/84'/0'/0' (bc1 addresses)
5. Alternatively: Nested SegWit m/49'/0'/0' (starts with 3)
6. Save the XPUB file to the MicroSD card.
7. Insert MicroSD into your computer and transfer XPUB files to Sparrow Wallet.
8. Repeat for the remaining COLDCARDs.

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4. Creating the 2-of-3 Multisig Wallet in Sparrow

1. Launch Sparrow Wallet.
2. Click File > New Wallet and name your wallet.
3. In the Keystore tab, choose Multisig.
4. Select 2-of-3 as your multisig policy.
5. For each cosigner:
6. Choose Add cosigner > Import XPUB from file.
7. Load XPUBs exported from each COLDCARD.
8. Once all 3 cosigners are added, confirm the configuration.
9. Click Apply, then Create Wallet.
10. Sparrow will display a receive address. Fund the wallet using this.

Tip:
You can export the multisig policy (wallet descriptor) as a backup and share it among cosigners.

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5. Saving and Verifying the Wallet Configuration

1. After creating the wallet, click Wallet > Export > Export Wallet File (.json).
2. Save this file securely and distribute to all participants.
3. Verify that the addresses match on each COLDCARD using the wallet descriptor file (optional but recommended).

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6. Creating and Exporting a PSBT (Partially Signed Bitcoin Transaction)

1. In Sparrow, click Send, fill out recipient details, and click Create Transaction.
2. Click Finalize > Save PSBT to MicroSD card.
3. The file will be saved as a .psbt file.

Note: No funds are moved until 2 signatures are added and the transaction is broadcast.

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7. Signing the PSBT with COLDCARD (Offline)

1. Insert the MicroSD with the PSBT into COLDCARD.
2. From the main menu:
   Ready To Sign > Select PSBT File.
3. Verify transaction details and approve.
4. COLDCARD will create a signed version of the PSBT (signed.psbt).
5. Repeat the signing process with a second COLDCARD (different signer).

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8. Finalizing and Broadcasting the Transaction

1. Load the signed PSBT files back into Sparrow.
2. Sparrow will detect two valid signatures.
3. Click Finalize Transaction > Broadcast.
4. Your Bitcoin transaction will be sent to the network.

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9. Inheritance Planning with Multisig

Multisig is ideal for inheritance scenarios:

Example Inheritance Setup

• Signer 1: Yourself (active user)
• Signer 2: Trusted family member or executor
• Signer 3: Lawyer, notary, or secure backup

Only 2 signatures are needed. If one party loses access or passes away, the other two can recover the funds.

Best Practices for Inheritance

• Store each seed phrase in separate, tamper-proof, waterproof containers.
• Record clear instructions for heirs (without compromising seed security).
• Periodically test recovery with cosigners.
• Consider time-locked wallets or third-party escrow if needed.

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Security Tips and Warnings

• Never store seed phrases digitally or online.
• Always verify addresses and signatures on the COLDCARD screen.
• Use Sparrow only on secure, malware-free computers.
• Physically secure your COLDCARDs from unauthorized access.
• Practice recovery procedures before storing real value.

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Consider

A 2-of-3 multisignature wallet using COLDCARD and Sparrow Wallet offers a highly secure, flexible, and transparent Bitcoin custody model. Whether for inheritance planning or high-security storage, it mitigates risks associated with single points of failure while maintaining usability and privacy.

By following this guide, Bitcoin users can significantly increase the resilience of their holdings while enabling thoughtful succession strategies.

@ fd06f542:8d6d54cd

NIP-05

Mapping Nostr keys to DNS-based internet identifiers

final optional

On events of kind 0 (user metadata) one can specify the key "nip05" with an internet identifier (an email-like address) as the value. Although there is a link to a very liberal "internet identifier" specification above, NIP-05 assumes the <local-part> part will be restricted to the characters a-z0-9-_., case-insensitive.

Upon seeing that, the client splits the identifier into <local-part> and <domain> and use these values to make a GET request to https://<domain>/.well-known/nostr.json?name=<local-part>.

The result should be a JSON document object with a key "names" that should then be a mapping of names to hex formatted public keys. If the public key for the given <name> matches the pubkey from the user metadata event, the client then concludes that the given pubkey can indeed be referenced by its identifier.

Example

If a client sees an event like this:

jsonc { "pubkey": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9", "kind": 0, "content": "{\"name\": \"bob\", \"nip05\": \"bob@example.com\"}" // other fields... }

It will make a GET request to https://example.com/.well-known/nostr.json?name=bob and get back a response that will look like

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" } }

or with the recommended "relays" attribute:

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" }, "relays": { "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9": [ "wss://relay.example.com", "wss://relay2.example.com" ] } }

If the pubkey matches the one given in "names" (as in the example above) that means the association is right and the "nip05" identifier is valid and can be displayed.

The recommended "relays" attribute may contain an object with public keys as properties and arrays of relay URLs as values. When present, that can be used to help clients learn in which relays the specific user may be found. Web servers which serve /.well-known/nostr.json files dynamically based on the query string SHOULD also serve the relays data for any name they serve in the same reply when that is available.

Finding users from their NIP-05 identifier

A client may implement support for finding users' public keys from internet identifiers, the flow is the same as above, but reversed: first the client fetches the well-known URL and from there it gets the public key of the user, then it tries to fetch the kind 0 event for that user and check if it has a matching "nip05".

Notes

Identification, not verification

The NIP-05 is not intended to verify a user, but only to identify them, for the purpose of facilitating the exchange of a contact or their search.
Exceptions are people who own (e.g., a company) or are connected (e.g., a project) to a well-known domain, who can exploit NIP-05 as an attestation of their relationship with it, and thus to the organization behind it, thereby gaining an element of trust.

User discovery implementation suggestion

A client can use this to allow users to search other profiles. If a client has a search box or something like that, a user may be able to type "bob@example.com" there and the client would recognize that and do the proper queries to obtain a pubkey and suggest that to the user.

Clients must always follow public keys, not NIP-05 addresses

For example, if after finding that bob@bob.com has the public key abc...def, the user clicks a button to follow that profile, the client must keep a primary reference to abc...def, not bob@bob.com. If, for any reason, the address https://bob.com/.well-known/nostr.json?name=bob starts returning the public key 1d2...e3f at any time in the future, the client must not replace abc...def in his list of followed profiles for the user (but it should stop displaying "bob@bob.com" for that user, as that will have become an invalid "nip05" property).

Public keys must be in hex format

Keys must be returned in hex format. Keys in NIP-19 npub format are only meant to be used for display in client UIs, not in this NIP.

Showing just the domain as an identifier

Clients may treat the identifier _@domain as the "root" identifier, and choose to display it as just the <domain>. For example, if Bob owns bob.com, he may not want an identifier like bob@bob.com as that is redundant. Instead, Bob can use the identifier _@bob.com and expect Nostr clients to show and treat that as just bob.com for all purposes.

Reasoning for the /.well-known/nostr.json?name=<local-part> format

By adding the <local-part> as a query string instead of as part of the path, the protocol can support both dynamic servers that can generate JSON on-demand and static servers with a JSON file in it that may contain multiple names.

Allowing access from JavaScript apps

JavaScript Nostr apps may be restricted by browser CORS policies that prevent them from accessing /.well-known/nostr.json on the user's domain. When CORS prevents JS from loading a resource, the JS program sees it as a network failure identical to the resource not existing, so it is not possible for a pure-JS app to tell the user for certain that the failure was caused by a CORS issue. JS Nostr apps that see network failures requesting /.well-known/nostr.json files may want to recommend to users that they check the CORS policy of their servers, e.g.:

bash $ curl -sI https://example.com/.well-known/nostr.json?name=bob | grep -i ^Access-Control Access-Control-Allow-Origin: *

Users should ensure that their /.well-known/nostr.json is served with the HTTP header Access-Control-Allow-Origin: * to ensure it can be validated by pure JS apps running in modern browsers.

Security Constraints

The /.well-known/nostr.json endpoint MUST NOT return any HTTP redirects.

Fetchers MUST ignore any HTTP redirects given by the /.well-known/nostr.json endpoint.

@ 9bde4214:06ca052b

“The human spirit should remain in charge.”

Pablo & Gigi talk about the wind.

In this dialogue:

• Wind
• More Wind
• Information Calories, and how to measure them
• Digital Wellbeing
• Rescue Time
• Teleology of Technology
• Platforms get users Hooked (book)
• Feeds are slot machines
• Movie Walls
• Tweetdeck and Notedeck
• IRC vs the modern feed
• 37Signals: “Hey, let’s just charge users!”
• “You wouldn’t zap a car crash”
• Catering to our highest self VS catering to our lowest self
• Devolution of YouTube 5-star ratings to thumb up/down to views
• Long videos vs shorts
• The internet had to monetize itself somehow (with attention)
• “Don’t be evil” and why Google had to remove it
• Questr: 2D exploration of nostr
• ONOSENDAI by Arkinox
• Freedom tech & Freedom from Tech
• DAUs of jumper cables
• Gossip and it’s choices
• “The secret to life is to send it”
• Flying water & flying bus stops
• RSS readers, Mailbrew, and daily digests
• Nostr is high signal and less addictive
• Calling nostr posts “tweets” and recordings being “on tape”
• Pivoting from nostr dialogues to a podcast about wind
• The unnecessary complexity of NIP-96
• Blossom (and wind)
• Undoing URLs, APIs, and REST
• ISBNs and cryptographic identifiers
• SaaS and the DAU metric
• Highlighter
• Not caring where stuff is hosted
• When is an edited thing a new thing?
• Edits, the edit wars, and the case against edits
• NIP-60 and inconsistent balances
• Scroll to text fragment and best effort matching
• Proximity hashes & locality-sensitive hashing
• Helping your Uncle Jack of a horse
• Helping your uncle jack of a horse
• Can we fix it with WoT?
• Vertex & vibe-coding a proper search for nostr
• Linking to hashtags & search queries
• Advanced search and why it’s great
• Search scopes & web of trust
• The UNIX tools of nostr
• Pablo’s NDK snippets
• Meredith on the privacy nightmare of Agentic AI
• Blog-post-driven development (Lightning Prisms, Highlighter)
• Sandwich-style LLM prompting, Waterfall for LLMs (HLDD / LLDD)
• “Speed itself is a feature”
• MCP & DVMCP
• Monorepos and git submodules
• Olas & NDK
• Pablo’s RemindMe bot
• “Breaking changes kinda suck”
• Stories, shorts, TikTok, and OnlyFans
• LLM-generated sticker styles
• LLMs and creativity (and Gigi’s old email)
• “AI-generated art has no soul”
• Nostr, zaps, and realness
• Does the source matter?
• Poker client in bitcoin v0.0.1
• Quotes from Hitler and how additional context changes meaning
• Greek finance minister on crypto and bitcoin (Technofeudalism, book)
• Is more context always good?
• Vervaeke’s AI argument
• What is meaningful?
• How do you extract meaning from information?
• How do you extract meaning from experience?
• “What the hell is water”
• Creativity, imagination, hallucination, and losing touch with reality
• “Bitcoin is singularity insurance”
• Will vibe coding make developers obsolete?
• Knowing what to build vs knowing how to build
• 10min block time & the physical limits of consensus
• Satoshi’s reasons articulated in his announcement post
• Why do anything? Why stack sats? Why have kids?
• All you need now is motivation
• Upcoming agents will actually do the thing
• Proliferation of writers: quantity VS quality
• Crisis of sameness & the problem of distribution
• Patronage, belle epoche, and bitcoin art
• Niches, and how the internet fractioned society
• Joe’s songs
• Hyper-personalized stories
• Shared stories & myths (Jonathan Pageau)
• Hyper-personalized apps VS shared apps
• Agency, free expression, and free speech
• Edgy content & twitch meta, aka skating the line of demonetization and deplatforming
• Using attention as a proxy currency
• Farming eyeballs and brain cycles
• Engagement as a success metric & engagement bait
• “You wouldn’t zap a car crash”
• Attention economy is parasitic on humanity
• The importance of speech & money
• What should be done by a machine?
• What should be done by a human?
• “The human spirit should remain in charge”
• Our relationship with fiat money
• Active vs passive, agency vs serfdom

@ 7d33ba57:1b82db35

Rovinj is one of Croatia’s most beautiful coastal towns, known for its colorful Venetian-style buildings, cobblestone streets, and breathtaking sea views. Located on the Istrian Peninsula, Rovinj offers a mix of history, culture, and stunning beaches, making it a perfect getaway for travelers seeking both relaxation and adventure.

🌊 Top Things to See & Do in Rovinj

1️⃣ Explore Rovinj Old Town 🏡

• Wander through narrow, winding streets filled with art galleries, boutique shops, and charming cafés.
• Discover Balbi’s Arch, the old entrance to the city, and the Clock Tower.
• Enjoy stunning sunset views from the harbor.

2️⃣ Visit St. Euphemia’s Church ⛪

• The most famous landmark in Rovinj, located at the highest point of the Old Town.
• Climb the bell tower for a panoramic view of the Adriatic and nearby islands.
• Learn about Saint Euphemia, the town’s patron saint, and her fascinating legend.

3️⃣ Relax at Rovinj’s Best Beaches 🏖️

• Lone Bay Beach – A popular spot near Zlatni Rt forest, great for swimming.
• Mulini Beach – A stylish beach with a cocktail bar and clear waters.
• Cuvi Beach – A quieter, family-friendly pebble beach.

4️⃣ Walk or Cycle Through Golden Cape Forest Park (Zlatni Rt) 🌿🚲

• A protected nature park with pine forests, walking trails, and hidden coves.
• Great for hiking, cycling, and rock climbing.
• Perfect for a picnic with sea views.

5️⃣ Take a Boat Trip to Rovinj Archipelago 🛥️

• Explore Red Island (Crveni Otok) – A peaceful getaway with sandy beaches.
• Visit St. Andrew’s Island, home to a former Benedictine monastery.
• Sunset dolphin-watching tours are a must! 🐬

6️⃣ Try Authentic Istrian Cuisine 🍽️

• Fuži with truffles – A local pasta dish with Istria’s famous truffles.
• Istrian seafood platter – Fresh fish, mussels, and Adriatic shrimp.
• Olive oil & wine tasting – Try local Malvazija (white) and Teran (red) wines.

7️⃣ Visit the Batana House Museum ⛵

• A unique museum dedicated to Rovinj’s traditional wooden fishing boats (batanas).
• Learn about local fishing traditions and maritime culture.
• End the visit with a traditional batana boat ride at sunset.

🚗 How to Get to Rovinj

✈️ By Air: The nearest airport is Pula Airport (PUY), 40 km away.
🚘 By Car:
- From Pula: ~40 min (40 km)
- From Zagreb: ~3 hours (250 km)
- From Ljubljana (Slovenia): ~2.5 hours (170 km)
🚌 By Bus: Direct buses from Pula, Rijeka, and Zagreb.
🚢 By Ferry: Seasonal ferries connect Rovinj with Venice, Italy (~2.5 hours).

💡 Tips for Visiting Rovinj

✅ Best time to visit? May–September for warm weather & festivals ☀️
✅ Wear comfy shoes – The Old Town streets are made of polished stone & can be slippery 👟
✅ Book restaurants in advance – Rovinj is a foodie hotspot, especially in summer 🍷
✅ Take a sunset walk along the harbor – One of the most romantic views in Croatia 🌅
✅ Bring cash – Some smaller shops and taverns still prefer cash 💶

@ 5fb7f8f7:d7d76024

Imagine a world where your voice is truly yours where no algorithm buries your posts, no central authority censors your ideas, and no account bans silence you. Welcome to yakiHonne, the decentralized media revolution built on Nostr.

Here, freedom reigns. Whether you're sharing breaking news, deep thoughts, or creative content, yakiHonne ensures your voice is unstoppable. No corporate overlords, no gatekeepers, just pure, open communication between people who value truth and transparency.

Why yakiHonne?

✅ Censorship-Free: Speak your mind without fear of bans or shadowbans. ✅ Decentralized & Secure: Your content lives on the blockchain, not in the hands of a single company. ✅ Community-Driven: Connect with like-minded individuals who believe in free expression. ✅ Future-Proof: No central server means no risk of takedowns or content wipes.

Break away from the limits of traditional media. Join yakiHonne today and take control of your voice!

@ 78c90fc4:4bff983c

Die Operation „Cast Thy Bread“ war eine verdeckte Kampagne zur biologischen Kriegsführung, die von der Haganah und später von den israelischen Verteidigungsstreitkräften während des arabisch-israelischen Krieges 1948 durchgeführt wurde[1][3]. Bei der Operation, die im April 1948 begann, wurden Trinkwasserquellen mit Typhusbakterien verseucht, um palästinensisch-arabische Zivilisten und verbündete arabische Armeen anzugreifen[1][3].

\ \ ## Wichtige Details\ \ - **Ziel**: Palästinensische Araber an der Rückkehr in eroberte Dörfer zu hindern und die Versuche der arabischen Armeen, Gebiete zurückzuerobern, zu behindern[1].\ - **Methoden**: Israelische Streitkräfte setzten Typhuskeime in Flaschen, Reagenzgläsern und Thermoskannen ein, um Brunnen und Wasservorräte in palästinensischen Gebieten zu vergiften[1][3].\ - **Führung**: Die Operation wurde vom israelischen Premierminister David Ben-Gurion und dem Generalstabschef der IDF, Yigael Yadin, beaufsichtigt und genehmigt[1].\ \ ## Bemerkenswerte Vorfälle\ \ - Akkon (Akka)**: Die Wasserversorgung der Stadt wurde am 15. Mai 1948 verseucht, was zu einer Typhusepidemie und „extremer Verzweiflung“ unter den Einwohnern führte[1][3].\ - **Gaza**: Im Mai 1948 versuchten vier Soldaten der israelischen Spezialeinheiten, die örtliche Wasserversorgung zu vergiften, wurden jedoch gefangen genommen und hingerichtet[1].\ - **Andere Orte**: Auch in Jericho, Eilabun und palästinensischen Vierteln in Jerusalem wurden Brunnen vergiftet[1][3].\ \ ## Folgen\ \ Die Operation führte zu schweren Erkrankungen unter den palästinensischen Anwohnern, von denen Dutzende betroffen sein sollen[1][3]. Sie erzielte jedoch nicht die von ihren Befürwortern erhoffte lähmende Wirkung und wurde im Dezember 1948 eingestellt[1].\ \ ## Historische Bedeutung\ \ Die Operation „Gegossenes Brot“ wurde als Kriegsverbrechen und als Akt der ethnischen Säuberung eingestuft[1]. Ihre Enthüllung hat eine Kontroverse und Debatte über die im Krieg von 1948 angewandten Taktiken und ihre langfristigen Auswirkungen auf den israelisch-palästinensischen Konflikt ausgelöst[2][4].

Quellen

[1] Operation Cast Thy Bread - Wikipedia https\://en.wikipedia.org/wiki/Operation_Cast_Thy_Bread

[2] Cast Thy Bread Archives - Promised Land Museum https\://promisedlandmuseum.org/tag/cast-thy-bread/

[3] From 'Virtuous Boy' to Murderous Fanatic: David Ben-Gurion and the ... https\://www.euppublishing.com/doi/10.3366/hlps.2023.0308

[4] Historians reveal Israel's use of poison against Palestinians https\://www.middleeastmonitor.com/20221011-historians-reveal-israels-use-of-poison-against-palestinians/

[5] Thoughts on Operation Cast Thy Bread? : r/IsraelPalestine - Reddit https\://www.reddit.com/r/IsraelPalestine/comments/1g02b64/thoughts_on_operation_cast_thy_bread/

[6] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/abs/10.1080/00263206.2022.2122448

[7] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://cris.bgu.ac.il/en/publications/cast-thy-bread-israeli-biological-warfare-during-the-1948-war

[8] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/full/10.1080/00263206.2022.2122448

\

Artikel https://x.com/RealWsiegrist/status/1906616394747179136

Nakba

https://waltisiegrist.locals.com/upost/2033124/die-siedler-fordern-ganz-offen-eine-zweite-nakba

@ 6b0a60cf:b952e7d4

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nostr:nevent1qqs25shxc9l6mcudx8su646etmfmx7ywv87dcewjxu87qax49lnkylglpk47n nostr:nevent1qqsfj00j5sk7fuxuxxt8wpf9d60vysfqk0mz53478tfvccx4s4ys7rc2l0uzj nostr:nevent1qqsfwdnw4qfc7j3hnhcrxdu7ecxvgpjmveftu9g29fxg4ra7k9vvehgd744hs nostr:nevent1qqsfqm6phetgyjr7f5zt67gq6k8dv2lgh7j4leax75wk0ry4wfral4sp9pv56 nostr:nevent1qqsrtl8wtsxcrmncwkjrshm3d7ys633zswz5y7r530ywlfpsjk8qtpsprkh4r nostr:nevent1qqs2mqqlpq3s5scaz9dsvn4vnqwzyyp8wtxe43k2pmlfvn9qk9ck8ksts3ll3 nostr:nevent1qqsyl7rhny5et457dm6l23z6hercuvv5hch7pm5xs4v2ekn44c27zaqjpx0r2 nostr:nevent1qqsp3yaj6hzzfd840kmvsct9nw7y94c7pdfw2cnkdgqwaswx2xr0wcqeusc5d nostr:nevent1qqs2ze6chukganrfwmnspce3nuu02zmh0r4nn3z5ed62xx8qtvdjfzsyzp75l nostr:nevent1qqs0kq8eevn32v0karl0naywzeqck2m9sqsync2p0z4phc2tdx2mf2cqer0ws nostr:nevent1qqs9h77g2c3t72q4l9n7e76me8488qkdxyjw2l95nztx36kzxd73tjq973dat nostr:nevent1qqszq5lza048954nq30pwfmqaapentajp7zjqmjtw8zvh0zunt662vsvuqzz5 nostr:nevent1qqsxwhlaqhtkhpsn209e0a7lla3upc0gyse4pyg9np44lc7vg0nuzhcjtljuf nostr:nevent1qqsg2a04k9r6mggptyxjjt9d5whjull77d3aw8xfel8e29eeje8ugzqd8frp4 nostr:nevent1qqs8sk0p79mn9cgcjgxhycyrtq0fxzxepvlnd706mfyrhyyj7jqyk5qhuqfpw nostr:nevent1qqsx9t68ffff4cnz2z36n52eezk6ayqefud340j5thdft7fjt2upd3q0vyzc7 nostr:nevent1qqsw6cn4w95ku93u9atcrduz6st8vuwf9zf4qjge3w6xkpa8lp6rzesufawc4 nostr:nevent1qqsv9yjmw4gq3xgxy4fq02rqk8gsqxk7wyh4uvhppezxrcp7utacdyq233x8j nostr:nevent1qqsrlgvn2uu0zueultxv7stkaalw7vdu2z2ukvttfdw5sj2y865g50gws5cds nostr:nevent1qqsgarz5ppp3mn4m77t2xzzjqq0tps5sjxuve3k2w0ylf55vd4a4uqsxvd9xj nostr:nevent1qqs95z85mhl75j27g5aqw8s3ntm5kasmlglsg3w3u2h6lncyrg0rvkqc5zgjf nostr:nevent1qqspdzkrtk8h8h67egltafs7s32j9vvzxcpycm8dd689e572atr8xfg30a8ce nostr:nevent1qqsq2kd7c2flkrwqz4344gpwx4al4ekrr9wxe3kt7rjz7amcutnzcpsej2atv nostr:nevent1qqsfhz5rx22f5m3x60dpe08fjjpu7mrkeqpq0z2jjn54yh3uzdw257gpws5nq nostr:nevent1qqszc7l3tp70y0ml3zvppuyj2kvs07knxq6d8je3saemv2pgthc2hgczy6pw9 nostr:nevent1qqsta6ec23jz9jpxg8cfy0ae84xcqrcka6u7vsknjfwsq7ec9cx2k2gyfmgup nostr:nevent1qqsyad6h6dpykmhehuaseh2cu53reqf4q5ff7g0k494jvqwjua2dmesxdjwtq nostr:nevent1qqs0g5nm4jajj9rfzd42cueqhakyevs0zg3zsmnv2y6va6dqfnzx79cds0u6e nostr:nevent1qqs8kzvkgq7judfywvt6vaekwn9azslavl75xe40t8wnzhtar24p3kcndx7ld nostr:nevent1qqs24ynaypvt745e0nmdux5cjt57fxs9wtda3p7nnn5jslmxv9g9q4g2zt603 nostr:nevent1qqsp2nujt5m6ypp5cn4yauz58stjn4m3jguecklw7hgyjdg73zc4ddsdz32p3 nostr:nevent1qqsx9sqkyv5afv03mdc2w0ay3t0u872nme3c6ryvs48r5hd7gjg6raq9qa7sq nostr:nevent1qqsv0jsyde7lndup8czlzft8dw9mg06w3evmhtz4ezj2zteepzxacwgdsv7jw nostr:nevent1qqsdu644w6mrn3u468vzuhprckkc8xjqznev2h602ft74c76vx2350cgrqv3a nostr:nevent1qqsg6v7z35vjrfrqkly6fewjjk0yxd5rwdepp28t9ghnt3s9kpdynhce8w5t9 nostr:nevent1qqs9l446svwqwr5h54ygrceqvf20guta566ezwkneu2hx49ha5vdalcjevmxl nostr:nevent1qqsfurxh37ap65w8c87ju4pr4jr9245drjf3ua4l7hc29429cse7e5cw46m4c nostr:nevent1qqs2q76mjpqq8p9kz86869gs65ccrjye2uml887tdau9znqg43k7phg0mzlx2 nostr:nevent1qqsdq24a356ep48la4yt74tcyt5as37ux0ejxfzpthzd5y85ws0n4xqars3lu

@ df478568:2a951e67

"It might make sense just to get some in case it catches on. If enough people think the same way, that becomes a self fulfilling prophecy. Once it gets bootstrapped, there are so many applications if you could effortlessly pay a few cents to a website as easily as dropping coins in a vending machine." --Satoshi Nakamoto The Cryptography Mailing List--January 17, 2009

Forgot to add the good part about micropayments. While I don't think Bitcoin is practical for smaller micropayments right now, it will eventually be as storage and bandwidth costs continue to fall. If Bitcoin catches on on a big scale, it may already be the case by that time. Another way they can become more practical is if I implement client-only mode and the number of network nodes consolidates into a smaller number of professional server farms. Whatever size micropayments you need will eventually be practical. I think in 5 or 10 years, the bandwidth and storage will seem trivial. --Satoshi Nakamoto Bitcoin Talk-- August 5, 2010

I very be coded some HTML buttons using Claude and uploaded it to https://github.com/GhostZaps/ It's just a button that links to zapper.fun.

I signed up for Substack to build an email address, but learned adding different payment options to Substack is against their terms and services. Since I write about nostr, these terms seem as silly as someone saying Craig Wright is Satoshi. It's easy to build an audience on Substack however, or so I thought. Why is it easier to build an audience on Subtack though? Because Substack is a platform that markets to writers. Anyone with a ~~pen~~ ~~keyboard~~ smartphone and an email can create an account with Substack. There's just one problem: You are an Internet serf, working the land for your Internet landlord--The Duke of Substack.

Then I saw that Shawn posted about Substack's UX.

I should have grabbed my reading glasses before pushing the post button, but it occurred to me that I could use Ghost to do this and there is probably a way to hack it to accept bitcoin payments over the lightning network and host it yourself. So I spun my noddle, doodled some plans...And then it hit me. Ghost allows for markdown and HTML. I learned HTML and CSS with free-code camp, but ain't nobody got time to type CSS so I vibe-coded a button that ~~baits~~ sends the clicker to my zapper.fun page. This can be used on any blog that allows you to paste html into it so I added it to my Ghost blog self-hosted on a Start 9. The blog is on TOR at http://p66dxywd2xpyyrdfxwilqcxmchmfw2ixmn2vm74q3atf22du7qmkihyd.onion/, but most people around me have been conditioned to fear the dark web so I used the cloudflared to host my newsletter on the clear net at https://marc26z.com/

Integrating Nostr Into My Self-Hosted Ghost Newsletter

I would venture to say I am more technical than the average person and I know HTML, but my CSS is fuzzy. I also know how to print("Hello world!") in python, but I an NPC beyond the basics. Nevertheless, I found that I know enough to make a button. I can't code well enough to create my own nostr long-form client and create plugins for ghost that send lightning payments to lighting channel, but I know enough about nostr to know that I don't need to. That's why nostr is so F@#%-ing cool! It's all connected. ** - One button takes you to zapper.fun where you can zap anywhere between 1 and ,000,000 sats.** - Another button sends you to a zap planner pre-set to send 5,000 sats to the author per month using nostr. - Yet another button sends you to a zap planner preset to send 2,500 sats per month.

The possibilities are endless. I entered a link that takes the clicker to my Shopstr Merch Store. The point is to write as self-sovereign as possible. I might need to change my lightning address when stuff breaks every now and then, but I like the idea of busking for sats by writing on the Internet using the Value 4 Value model. I dislike ads, but I also want people to buy stuff from people I do business with because I want to promote using bitcoin as peer-to-peer electronic cash, not NGU porn. I'm not prude. I enjoy looking at the price displayed on my BlockClock micro every now and then, but I am not an NGU porn addict.

This line made this pattern, that line made this pattern. All that Bolinger Bart Simpson bullshit has nothing to with bitcoin, a peer-to-peer electronic cash system. It is the musings of a population trapped in the fiat mind-set. Bitcoin is permissionless so I realized I was bieng a hipocryte by using a permissioned payment system becaue it was easier than writing a little vibe code. I don't need permission to write for sats. I don't need to give my bank account number to Substack. I don't need to pay a 10$ vig to publish on a a platform which is not designed for stacking sats. I can write on Ghost and integrate clients that already exist in the multi-nostr-verse.

Nostr Payment Buttons

The buttons can be fouund at https://github.com/Marc26z/GhostZapButton

You can use them yourself. Just replace my npub with your npub or add any other link you want. It doesn't technically need to be a nostr link. It can be anything. I have a link to another Ghost article with other buttons that lead down different sat pledging amounts. It's early. Everyone who spends bitcoin is on nostr and nostr is small, but growing community. I want to be part of this community. I want to find other writers on nostr and stay away from Substack.

Support By Pledging 5,000 Sats Per Month

Here's what it looks like on Ghost: https://marc26z.com/zaps-on-ghost/

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0

@ 22aa8151:ae9b5954

With all the current hype around Payjoin for the month, I'm open-sourcing a project I developed five years ago: https://github.com/Kukks/PrivatePond

Note: this project is unmaintained and should only be used as inspiration.

Private Pond is a Bitcoin Payjoin application I built specifically to optimize Bitcoin transaction rails for services, such as  deposits, withdrawals, and automated wallet rebalancing.

The core concept is straightforward: withdrawals requested by users are queued and processed at fixed intervals, enabling traditional, efficient transaction batching. Simultaneously, deposits from other users can automatically batch these withdrawals via Payjoin batching, reducing them onchain footprint further. Taking it to the next step: a user's deposit is able to fund the withdrawals  with its own funds reducing the required operational liquidity in hot wallets through a process called the Meta Payjoin.

The application supports multiple wallets—hot, cold, multisig, or hybrid—with configurable rules, enabling automated internal fund management and seamless rebalancing based on operational needs such as min/max balance limits and wallet ratios (10% hot, 80% in 2-of-3, 10% in 1-of-2, etc) .

This system naturally leverages user Payjoin transactions as part of the automated rebalancing strategy, improving liquidity management by batching server operations with user interactions.

Private Pond remains quite possibly the most advanced Payjoin project today, though my multi-party addendum of 2023 probably competes. That said, Payjoin adoption overall has been disappointing: the incentives heavily favor service operators who must in turn actively encourage user participation, limiting its appeal only for specialized usage. This is why my efforts  refocused on systems like Wabisabi coinjoins, delivering not just great privacy but all the benefits of advanced Payjoin batching on a greater scale through output compaction.

Soon, I'll also open-source my prototype coinjoin protocol, Kompaktor, demonstrating significant scalability improvements, such as 50+ payments from different senders being compacted into a single Bitcoin output. And this is not even mentioning Ark, that pushes these concepts even further, giving insane scalability and asyncrhonous execution. 

You can take a look at the slides I did around this here: https://miro.com/app/board/uXjVL-UqP4g=/

Parts of Private Pond, the pending transfers and multisig, will soon be integrated into nostr:npub155m2k8ml8sqn8w4dhh689vdv0t2twa8dgvkpnzfggxf4wfughjsq2cdcvg 's next major release—special thanks to nostr:npub1j8y6tcdfw3q3f3h794s6un0gyc5742s0k5h5s2yqj0r70cpklqeqjavrvg for continuing the work and getting it to the finish line.

@ 9bde4214:06ca052b

"It's gonna be permissionless or hell."

Gigi and gzuuus are vibing towards dystopia.

Books & articles mentioned:

• AI 2027
• DVMs were a mistake
• Careless People by Sarah Wynn-Williams
• Takedown by Laila michelwait
• The Ultimate Resource by Julian L. Simon
• Harry Potter by J.K. Rowling
• Momo by Michael Ende

In this dialogue:

• Pablo's Roo Setup
• Tech Hype Cycles
• AI 2027
• Prompt injection and other attacks
• Goose and DVMCP
• Cursor vs Roo Code
• Staying in control thanks to Amber and signing delegation
• Is YOLO mode here to stay?
• What agents to trust?
• What MCP tools to trust?
• What code snippets to trust?
• Everyone will run into the issues of trust and micropayments
• Nostr solves Web of Trust & micropayments natively
• Minimalistic & open usually wins
• DVMCP exists thanks to Totem
• Relays as Tamagochis
• Agents aren't nostr experts, at least not right now
• Fix a mistake once & it's fixed forever
• Giving long-term memory to LLMs
• RAG Databases signed by domain experts
• Human-agent hybrids & Chess
• Nostr beating heart
• Pluggable context & experts
• "You never need an API key for anything"
• Sats and social signaling
• Difficulty-adjusted PoW as a rare-limiting mechanism
• Certificate authorities and centralization
• No solutions to policing speech!
• OAuth and how it centralized
• Login with nostr
• Closed vs open-source models
• Tiny models vs large models
• The minions protocol (Stanford paper)
• Generalist models vs specialized models
• Local compute & encrypted queries
• Blinded compute
• "In the eyes of the state, agents aren't people"
• Agents need identity and money; nostr provides both
• "It's gonna be permissionless or hell"
• We already have marketplaces for MCP stuff, code snippets, and other things
• Most great stuff came from marketplaces (browsers, games, etc)
• Zapstore shows that this is already working
• At scale, central control never works. There's plenty scams and viruses in the app stores.
• Using nostr to archive your user-generated content
• HAVEN, blossom, novia
• The switcharoo from advertisements to training data
• What is Truth?
• What is Real?
• "We're vibing into dystopia"
• Who should be the arbiter of Truth?
• First Amendment & why the Logos is sacred
• Silicon Valley AI bros arrogantly dismiss wisdom and philosophy
• Suicide rates & the meaning crisis
• Are LLMs symbiotic or parasitic?
• The Amish got it right
• Are we gonna make it?
• Careless People by Sarah Wynn-Williams
• Takedown by Laila michelwait
• Harry Potter dementors & Momo's time thieves
• Facebook & Google as non-human (superhuman) agents
• Zapping as a conscious action
• Privacy and the internet
• Plausible deniability thanks to generative models
• Google glasses, glassholes, and Meta's Ray Ben's
• People crave realness
• Bitcoin is the realest money we ever had
• Nostr allows for real and honest expression
• How do we find out what's real?
• Constraints, policing, and chilling effects
• Jesus' plans for DVMCP
• Hzrd's article on how DVMs are broken (DVMs were a mistake)
• Don't believe the hype
• DVMs pre-date MCP tools
• Data Vending Machines were supposed to be stupid: put coin in, get stuff out.
• Self-healing vibe-coding
• IP addresses as scarce assets
• Atomic swaps and the ASS protocol
• More marketplaces, less silos
• The intensity of #SovEng and the last 6 weeks
• If you can vibe-code everything, why build anything?
• Time, the ultimate resource
• What are the LLMs allowed to think?
• Natural language interfaces are inherently dialogical
• Sovereign Engineering is dialogical too

@ df478568:2a951e67

Testing

Untype.app

@ 9063ef6b:fd1e9a09

Quantum computing is not an emergency today — but it is a slow-moving tsunami. The earlier Bitcoin prepares, the smoother the transition will be.

1. Why Quantum Computing Threatens Bitcoin

Bitcoin’s current cryptographic security relies on ECDSA (Elliptic Curve Digital Signature Algorithm). While this is secure against classical computers, a sufficiently powerful quantum computer could break it using Shor’s algorithm, which would allow attackers to derive private keys from exposed public keys. This poses a serious threat to user funds and the overall trust in the Bitcoin network.

Even though SHA-256, the hash function used for mining and address creation, is more quantum-resistant, it too would be weakened (though not broken) by quantum algorithms.

---

2. The Core Problem

Bitcoin’s vulnerability to quantum computing stems from how it handles public keys and signatures.

🔓 Public Key Exposure

Most Bitcoin addresses today (e.g., P2PKH or P2WPKH) are based on a hash of the public key, which keeps the actual public key hidden — until the user spends from that address.

Once a transaction is made, the public key is published on the blockchain, making it permanently visible and linked to the address.

---

🧠 Why This Matters

If a sufficiently powerful quantum computer becomes available in the future, it could apply Shor’s algorithm to derive the private key from a public key.

This creates a long-term risk:

• Any Bitcoin tied to an address with an exposed public key — even from years ago — could be stolen.
• The threat persists after a transaction, not just while it’s being confirmed.
• The longer those funds sit untouched, the more exposed they become to future quantum threats.

---

⚠️ Systemic Implication

This isn’t just a theoretical risk — it’s a potential threat to long-term trust in Bitcoin’s security model.

If quantum computers reach the necessary scale, they could: - Undermine confidence in the finality of old transactions - Force large-scale migrations of funds - Trigger panic or loss of trust in the ecosystem

---

Bitcoin’s current design protects against today’s threats — but revealed public keys create a quantum attack surface that grows with time.

---

3. Why It’s Hard to Fix

Transitioning Bitcoin to post-quantum cryptography is a complex challenge:

• Consensus required: Changes to signature schemes or address formats require wide agreement across the Bitcoin ecosystem.
• Signature size: Post-quantum signature algorithms could be significantly larger, which affects blockchain size, fees, and performance.
• Wallet migration: Updating wallets and moving funds to new address types must be done securely and at massive scale.
• User experience: Any major cryptographic upgrade must remain simple enough for users to avoid security risks.

---

4. The Path Forward

The cryptographers worldwide are already working on solutions:

• Post-Quantum Cryptographic Algorithms are being standardized by NIST, including CRYSTALS-Dilithium, Kyber, FALCON, and SPHINCS+.
• Prototypes and experiments are ongoing in testnets and research networks.
• Hybrid signature schemes are being explored to allow backward compatibility.

Governments and institutions like NIST, ENISA, and ISO are laying the foundation for cryptographic migration across industries — and Bitcoin will benefit from this ecosystem.

---

5. What You could do in short term

• Keep large holdings in cold storage addresses that have never been spent from.
• Avoid reusing addresses to prevent public key exposure.

---

References & Further Reading

• https://komodoplatform.com/en/academy/p2pkh-pay-to-pubkey-hash
• https://csrc.nist.gov/projects/post-quantum-cryptography
• https://www.enisa.europa.eu/publications/post-quantum-cryptography-current-state-and-quantum-mitigation
• https://en.bitcoin.it/wiki/Quantum_computing_and_Bitcoin
• https://research.ibm.com/blog/ibm-quantum-condor-1121-qubits
• https://blog.google/technology/research/google-willow-quantum-chip/
• https://azure.microsoft.com/en-us/blog/quantum/2025/02/19/microsoft-unveils-majorana-1-the-worlds-first-quantum-processor-powered-by-topological-qubits/
• https://www.aboutamazon.com/news/aws/quantum-computing-aws-ocelot-chip
  ```

@ 82b30d30:40c6c003

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@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ d34e832d:383f78d0

Such a transformation positions Nostr to compete with established social networking platforms in terms of reach while simultaneously ensuring the preservation of user sovereignty and the integrity of cryptographic trust mechanisms.

The Emergence of Encrypted Relay-to-Relay Federation

In the context of Nostr protocol scalability challenges pertaining to censorship-resistant networking paradigms, Nostr stands as a paradigm-shifting entity, underpinned by robust public-key cryptography and minimal operational assumptions. This feature set has rendered Nostr an emblematic instrument for overcoming systemic censorship, fostering permissionless content dissemination, and upholding user autonomy within digital environments. However, as the demographic footprint of Nostr's user base grows exponentially, coupled with an expanding range of content modalities, the structural integrity of individual relays faces increasing pressure.

Challenges of Isolation and Limited Scalability in Decentralized Networks

The current architecture of Nostr relays is primarily constituted of simple TCP or WebSocket servers that facilitate the publication and reception of events. While aesthetically simple, this design introduces significant performance bottlenecks and discoverability issues. Relays targeting specific regional or topical niches often rely heavily on client-side interactions or third-party directories for information exchange. This operational framework presents inefficiencies when scaled globally, especially in scenarios requiring high throughput and rapid dissemination of information. Furthermore, it does not adequately account for redundancy and availability, especially in low-bandwidth environments or regions facing strict censorship.

Navigating Impediments of Isolation and Constrained Scalability

Current Nostr relay infrastructures mainly involve basic TCP and WebSocket configurations for event publication and reception. While simple, these configurations contribute to performance bottlenecks and a significant discoverability deficit. Relays that serve niche markets often operate under constraints, relying on client-side interactions or third-party directories. These inefficiencies become particularly problematic at a global scale, where high throughput and rapid information distribution are necessary. The absence of mechanisms to enhance redundancy and availability in environments with limited connectivity or under censorship further exacerbates these issues.

Proposal for Encrypted Relay Federation

Encrypted relay federation in decentralized networking can be achieved through a novel Nostr Improvement Proposal (NIP), which introduces a sophisticated gossip-style mesh topology. In this system, relays subscribe to content tags, message types, or public keys from peer nodes, optimizing data flow and relevance.

Central to this architecture is a mutual key handshake protocol using Elliptic Curve Diffie-Hellman (ECDH) for symmetric encryption over relay keys. This ensures data integrity and confidentiality during transmission. The use of encrypted event bundles, compression, and routing based on relay reputation metrics and content demand analytics enhances throughput and optimizes network resources.

To counter potential abuse and spam, strategies like rate limiting, financially incentivized peering, and token gating are proposed, serving as control mechanisms for network interactions. Additionally, the relay federation model could emulate the Border Gateway Protocol (BGP), allowing for dynamic content advertisement and routing updates across the federated mesh, enhancing network resilience.

Advantages of Relay Federation in Data Distribution Architecture

Relay federation introduces a distributed data load management system where relays selectively store pertinent events. This enhances data retrieval efficiency, minimizes congestion, and fosters a censorship-resistant information flow. By decentralizing data storage, relays contribute to a global cache network, ensuring no single relay holds comprehensive access to all network data. This feature helps preserve the integrity of information flow, making it resistant to censorship.

An additional advantage is offline communication capabilities. Even without traditional internet access, events can still be communicated through alternative channels like Bluetooth, Wi-Fi Direct, or LoRa. This ensures local and community-based interactions remain uninterrupted during network downtime.

Furthermore, relay federations may introduce monetization strategies where specialized relays offer access to rare or high-quality data streams, promoting competition and interoperability while providing users with diverse data options.

Some Notable Markers To Nostr Becoming the Internet Layer for Censorship Resistance

Stop for a moment in your day and try to understand what Nostr can do for your communications by observing these markers:

1. Protocol Idea (NIP-01 by fiatjaf) │ ▼
2. npub/nsec Keypair Standard │ ▼
3. First Relays Go Online │ ▼
4. Identity & Auth (NIP-05, NIP-07) │ ▼
5. Clients Launch (Damus, Amethyst, Iris, etc.) │ ▼
6. Lightning Zaps + NWC (NIP-57) │ ▼
7. Relay Moderation & Reputation NIPs │ ▼
8. Protocol Bridging (ActivityPub, Matrix, Mastodon) │ ▼
9. Ecash Integration (Cashu, Walletless Zaps) │ ▼
10. Encrypted Relay Federation (Experimental) │ ▼
11. Relay Mesh Networks (WireGuard + libp2p) │ ▼
12. IoT Integration (Meshtastic + ESP32) │ ▼
13. Fully Decentralized, Censorship-Resistant Social Layer

The implementation of encrypted federation represents a pivotal technological advancement, establishing a robust framework that challenges the prevailing architecture of fragmented social networking ecosystems and monopolistic centralized cloud services. This innovative approach posits that Nostr could:

• Facilitate a comprehensive, globally accessible decentralized index of information, driven fundamentally by user interactions and a novel microtransaction system (zaps), enabling efficient content valorization and information dissemination.
• Empower the concept of nomadic digital identities, allowing them to seamlessly traverse various relays, devoid of reliance on centralized identity verification systems, promoting user autonomy and privacy.
• Become the quintessential backend infrastructure for decentralized applications, knowledge graphs, and expansive datasets conducive to DVMs.
• Achieve seamless interoperability with established protocols, such as ActivityPub, Matrix, IPFS, and innovative eCash systems that offer incentive mechanisms, fostering an integrated and collaborative ecosystem.

In alignment with decentralization, encrypted relay-to-relay federation marks a significant evolution for the Nostr protocol, transitioning from isolated personal broadcasting stations to an interoperable, adaptive, trustless mesh network of communication nodes.

By implementing this sophisticated architecture, Nostr is positioned to scale efficiently, addressing global needs while preserving free speech, privacy, and individual autonomy in a world marked by surveillance and compartmentalized digital environments.

Nostr's Countenance Structure: Noteworthy Events

``` Nostr Protocol Concept by fiatjaf:

• First Relays and npub/nsec key pairs appear
• Damus, Amethyst, and other clients emerge
• Launch of Zaps and Lightning Tip Integration
• Mainstream interest post Twitter censorship events
• Ecosystem tools: NWC, NIP-07, NIP-05 adoption
• Nostr devs propose relay scoring and moderation NIPs
• Bridging begins (ActivityPub, Matrix, Mastodon)
• Cashu eCash integration with Nostr zaps (walletless tips)
• Relay-to-relay encrypted federation proposed
• Hackathons exploring libp2p, LNbits, and eCash-backed identities
• Scalable P2P Mesh using WireGuard + Nostr + Gossip
• Web3 & IoT integration with ESP32 + Meshtastic + relays
• A censorship-resistant, decentralized social internet ```

@ 78c90fc4:4bff983c

In Palästina und im Ausland wurde das Abkommen einzelner jüdischer Organisationen mit dem nationalsozialistischen Deutschland heftig kritisiert. Auf dem 18. Zionistenkongress 1933 in Prag etwa bezeichnete der Schriftsteller Schalom Asch das Abkommen mit Hitlers Regime als „Verrat am Weltjudentum“. Chaim Arlosoroff, der damalige Verhandlungsführer der Jewish Agency, wurde wahrscheinlich deshalb im Juni 1933 Opfer eines Mordanschlags.

https\://de.m.wikipedia.org/wiki/Ha’avara-Abkommen

Am 16. Juni 1933 wurde Chaim Arlosoroff kurz nach seiner Rückkehr von den Transfer-Verhandlungen in Deutschland durch den Pistolenschuss eines Attentäters schwer verletzt, als er mit seiner Frau Sima, geb. Rubin, am Strand von Tel Aviv entlangging. Er verstarb am folgenden Tag im Krankenhaus. Wer der Attentäter war, ist bis heute ungeklärt. Zunächst wurden drei Verdächtige angeklagt. Zwei von ihnen wurden freigesprochen, einer, Abraham Stavsky, wurde verurteilt, doch das Urteil wurde durch das oberste Appellationsgericht aufgehoben.

https://de.m.wikipedia.org/wiki/Chaim_Arlosoroff#Ermordung

Instrumentalisierung des Holocaust

Von Anneliese Fikentscher und Andreas Neumann

Zum Schluss ein Zitat aus dem 2017 erschienenen Buch "Die israelisch-jüdische Tragödie. Von Auschwitz zum Besatzungs- und Apartheidstaat. Das Ende der Verklärung" von Arn Strohmeyer: „Der vielleicht radikalste Kritiker des israelischen Holocaustgedenkens ist der amerikanisch -jüdische Politologe Norman Finkelstein. Er wendet sich vor allem gegen das in Israel und den USA verwendete Dogma, der Holocaust sei 'einzigartig' gewesen und mit anderen Verbrechen nicht vergleichbar, dass er in der Geschichte also ohne Parallele sei. Diese Behauptung – so Finkelstein – impliziert eine Reihe anderer Behauptungen, die wiederum die Instrumentalisierung des Holocaust ausmachen. Erstens: Die Konstruktion des Holocaust als einzigartig gilt als gegeben, sie zu leugnen gilt als Leugnung des Holocaust. Diese Behauptung schließt zweitens ein rationales Verständnis des Holocaust aus, er macht den Holocaust zu einem Mysterium, wie Elie Wiesel ihn verstanden hat. Einzigartiges Leid verleiht drittens einen einzigartigen Anspruch. Die Unvergleichlichkeit des Holocaust stellt also ein moralisches Kapital dar, das Israel als politisches Alibi benutzt. Israel kann – so Finkelstein – diese moralischen und emotionalen Ansprüche an andere Staaten stellen und die Anerkennung seines Rechts einfordern, dass es als besonders bedroht gelten kann und seine Anstrengungen zum Überleben der Unterstützung bedarf. Die Behauptung der Einzigartigkeit des Holocaust beinhaltet auch die Behauptung der jüdischen Einzigartigkeit. Der Holocaust ist also etwas Besonderes, weil Juden etwas Besonderes sind, was man als säkularisierte Version der Auserwähltheit deuten kann. Diese Behauptungen – so Finkelstein – sollen Israels Sonderstellung legitimieren, sollen von vornherein jede unmenschliche Behandlung von Nichtjuden entschuldigen (Israel ist 'alles erlaubt!') und machen diesen Staat und seine Politik gegen jede Kritik immun. Bei dieser Instrumentalisierung des Holocaust bleiben die Rechte und die Würde der Opfer – welcher auch immer – völlig auf der Strecke.“ Ist das einer breiten Öffentlichkeit bewusst?

http://www.nrhz.de/flyer/beitrag.php?id=24469

Perplexity:

Der Schriftsteller Schalom Asch kritisierte das Ha'avara-Abkommen scharf auf dem 18. Zionistischen Kongress, der vom 21. August bis 4. September 1933 in Prag stattfand. Er bezeichnete das Abkommen mit dem Hitler-Regime als "ein Verrat am Weltjudentum"[1][2].

Das Ha'avara-Abkommen wurde am 10. August 1933 zwischen der Jewish Agency, der Zionistischen Vereinigung für Deutschland und dem deutschen Reichsministerium für Wirtschaft geschlossen. Es sollte die Emigration deutscher Juden nach Palästina erleichtern und gleichzeitig den deutschen Export fördern[2].

Am 5. November 1933 wurde die "Trust and Transfer Office Ha'avara Ltd." als quasi privates Unternehmen eingetragen[1][3]. Trotz der anfänglichen Kritik billigte die Zionistische Weltorganisation auf ihrer Konferenz am 20. August 1935 in Luzern mit Mehrheit den Ha'avara-Abschluss und übernahm sogar dessen gesamte Tätigkeit in eigene Regie[1][2][3].

Das Abkommen war innerhalb der zionistischen Bewegung umstritten, da es den gleichzeitig vorangetriebenen Boykottmaßnahmen gegen die Nationalsozialisten zuwiderlief[2]. Es ermöglichte deutschen Juden, einen Teil ihres Vermögens nach Palästina zu transferieren, wobei ein bestimmter Prozentsatz als Reichsfluchtsteuer vom deutschen Fiskus einbehalten wurde[5].

Quellen

[1] Zionistenkongress - Wikiwand https\://www.wikiwand.com/de/articles/Zionistenkongress

[2] Ha'avara-Abkommen - Wikiwand https\://www.wikiwand.com/de/articles/Haavara-Abkommen

[3] Zionistenkongress - Wikipedia https\://de.wikipedia.org/wiki/Zionistenkongress

[4] Schalom Asch - Wikipedia https\://de.wikipedia.org/wiki/Schalom_Asch

[5] Ha'avara-Abkommen - Wikipedia https\://de.wikipedia.org/wiki/Ha%E2%80%99avara-Abkommen

[6] Stefan Zweig. Briefe zum Judentum. Hg. v. Stefan Litt. Berlin ... https\://judaica.ch/article/view/8320/11519

[7] Das Haavara-Transfer-Abkommen | Die Wohnung | bpb.de https\://www.bpb.de/themen/nationalsozialismus-zweiter-weltkrieg/die-wohnung/195259/das-haavara-transfer-abkommen/

[8] Jüdischer Verlag - Wikipedia https\://de.wikipedia.org/wiki/J%C3%BCdischer_Verlag

Artikel https://x.com/RealWsiegrist/status/1906601705355252211

@ 06639a38:655f8f71

https://ccns.nostrver.se is a (Drupal powered) website that I started to build in January 2024 (source on Github and Gitlab). It's a fork of an earlier (abandoned) project https://cchs.social/.
Currently CCNS is a link aggregration website and for now it's only my who is using it to save and share Nostr related links. When you post a new link, you have the option to cross-post it as a Nostr note (example here).

Kind 39700

Last month Jurjen and Abir have started to work on a social bookmark client built with Nostr (inspired by Del.icio.us from the past). Earlier this month they changed to event kind 39700 for broadcasting the Nostr event with the bookmark / link data accross the network. They did this because Sep already created a social bookmark like client called Pinja when fiatjaf raised this idea.

With these developments to me it was very obvious to integrate the feature that new created CCNS links are now also published as kind 39700 events to the Nostr network. This means that links are now also distributed on multiple relays as kind 39700 events and are accessible in multiple clients (Yumyume and Pinja).

Here you can see the same data, from left to right:

• CCNS
• Pinja
• Yumyume
• njump

Structure

The current data structure for the 39700 kind looks as follow:

• "id": "event_id"
• "pubkey": "pubkey author"
• "created_at": unix_timestamp
• "kind": 39700
• "tags":
  • "description", "description text here"
  • "d", "unique-slug-value"
  • "t", "hashtag"
• "content": "https://book_mark_url"  
• "sig": "signature"

As there is no NIP (yet) for this event kind, I see some possible improvements:

• Use the bookmark URL as d tag so it can be used as a unique identifier for every client
• Use the content field for the description
• Use the a tag for an addressable event following NIP-01: ["a", "39700:pubkey_of_author:", recommended_relay_url_optional]

On short-term I don't have any plans to developer CCNS further, as most of my attention goes to the development of the Nostr-PHP library and Drupal related contribs using that library. That said, CCNS is a Drupal project but all the Nostr stuff is done client-side (Javascript) with NDK and Nostr-PHP is not used (maybe this will change in the future).

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/929968

@ d34e832d:383f78d0

This foundational philosophy positioned her as the principal architect of the climactic finale of the Reconquista—a protracted campaign that sought to reclaim territories under Muslim dominion. Her decisive participation in military operations against the Emirate of Granada not only consummated centuries of Christian reclamation endeavors but also heralded the advent of a transformative epoch in both Spanish and European identity, intertwining religious zeal with nationalistic aspirations and setting the stage for the emergence of a unified Spanish state that would exert significant influence on European dynamics for centuries to come.

Image Above Map Of Th Iberias

During the era of governance overseen by Muhammad XII, historically identified as Boabdil, the Kingdom of Granada was characterized by a pronounced trajectory of decline, beset by significant internal dissent and acute dynastic rivalry, factors that fundamentally undermined its structural integrity. The political landscape of the emirate was marked by fragmentation, most notably illustrated by the contentious relationship between Boabdil and his uncle, the militarily adept El Zagal, whose formidable martial capabilities further exacerbated the emirate's geopolitical vulnerabilities, thereby impairing its capacity to effectively mobilize resistance against the encroaching coalition of Christian forces. Nevertheless, it is imperative to acknowledge the strategic advantages conferred by Granada’s formidable mountainous terrain, coupled with the robust fortifications of its urban centers. This geographical and structural fortitude, augmented by the fervent determination and resilience of the local populace, collectively contributed to Granada's status as a critical and tenacious stronghold of Islamic governance in the broader Iberian Peninsula during this tumultuous epoch.

The military campaign initiated was precipitated by the audacious territorial annexation of Zahara by the Emirate in the annum 1481—a pivotal juncture that served as a catalytic impetus for the martial engagement orchestrated by the Catholic Monarchs, Isabel I of Castile and Ferdinand II of Aragon.

Image Above Monarchs Of Castilles

What subsequently unfolded was an arduous protracted conflict, extending over a decade, characterized by a series of decisive military confrontations—most notably the Battle of Alhama, the skirmishes at Loja and Lucena, the strategic recapture of Zahara, and engagements in Ronda, Málaga, Baza, and Almería. Each of these encounters elucidates the intricate dynamics of military triumph entwined with the perils of adversity. Isabel's role transcended mere symbolic representation; she emerged as an astute logistical architect, meticulously structuring supply chains, provisioning her armies with necessary resources, and advocating for military advancements, including the tactical incorporation of Lombard artillery into the operational theater. Her dual presence—both on the battlefield and within the strategic command—interwove deep-seated piety with formidable power, unifying administrative efficiency with unyielding ambition.

In the face of profound personal adversities, exemplified by the heart-wrenching stillbirth of her progeny amidst the tumultuous electoral campaign, Isabel exhibited a remarkable steadfastness in her quest for triumph. Her strategic leadership catalyzed a transformative evolution in the constructs of monarchical power, ingeniously intertwining the notion of divine right—a historically entrenched justification for sovereign authority—with pragmatic statecraft underpinned by the imperatives of efficacious governance and stringent military discipline. The opposition posed by El Zagal, characterized by his indefatigable efforts and tenacious resistance, elongated the duration of the campaign; however, the indomitable spirit and cohesive resolve of the Catholic Monarchs emerged as an insuperable force, compelling the eventual culmination of their aspirations into a definitive victory.

The capitulation of the Emirate of Granada in the month of January in the year 1492 represents a pivotal moment in the historical continuum of the Iberian Peninsula, transcending the mere conclusion of the protracted series of military engagements known as the Reconquista. This momentous event is emblematic of the intricate process of state-building that led to the establishment of a cohesive Spanish nation-state fundamentally predicated on the precepts of Christian hegemony. Furthermore, it delineates the cusp of an imperial epoch characterized by expansionist ambitions fueled by religious zealotry. The ramifications of this surrender profoundly altered the sociocultural and political framework of the region, precipitating the coerced conversion and expulsion of significant Jewish and Muslim populations—a demographic upheaval that would serve to reinforce the ideological paradigms that underpinned the subsequent institution of the Spanish Inquisition, a systematic apparatus of religious persecution aimed at maintaining ideological conformity and unity under the Catholic Monarchs.

Image Above Surrender At Granada

In a broader historical context, the capitulation of the Nasrid Kingdom of Granada transpired concurrently with the inaugural expedition undertaken by the navigator Christopher Columbus, both events being facilitated under the auspices of Queen Isabel I of Castile. This significant temporal nexus serves to underscore the confluence of the termination of Islamic hegemony in the Iberian Peninsula with the commencement of European maritime exploration on a grand scale. Such a juxtaposition of religiously motivated conquest and the zealous pursuit of transoceanic exploration precipitated a paradigm shift in the trajectory of global history. It catalyzed the ascendance of the Spanish Empire, thereby marking the nascent stages of European colonial endeavors throughout the Americas.

Image Above Columbus At The Spanish Court

This epochal transformation not only redefined territorial dominion but also initiated profound socio-economic and cultural repercussions across continents, forever altering the intricate tapestry of human civilization.

Consequently, the cessation of hostilities in Granada should not merely be interpreted as the conclusion of a protracted medieval conflict; rather, it represents a critical juncture that fundamentally reoriented the socio-political landscape of the Old World while concurrently heralding the advent of modernity. The pivotal contributions of Queen Isabel I in this transformative epoch position her as an extraordinarily significant historical figure—an autocrat whose strategic foresight, resilience, and zeal indelibly influenced the trajectory of nations and entire continents across the globe.

@ 84b0c46a:417782f5

nostrリンクテスト

web+nostrリンクテスト

x-ukagaka-linkテスト

x-ukagaka-linkテスト2

nostalk

@ dbb19ae0:c3f22d5a

Notice this consistent apparitioon in the timeline of something that reflects a major key shift in tech:

---

💾 1980s – The Personal Computer Era

• IBM PC (1981) launches the home computing revolution.
• Rise of Apple II, Commodore 64, etc.
• Storage is local and minimal.
• Paradigm shift: Computing becomes personal.

---

🎮 1990s – Networking & Gaming

• LAN parties, DOOM (1993) popularizes multiplayer FPS.
• Early internet (dial-up, BBS, IRC).
• There is lots of room for connecting PC.
• Paradigm shift: Networked interaction begins.

---

🌐 2000s – The Internet Boom

• Web 2.0, broadband, Google, Wikipedia.
• Rise of forums, blogs, file sharing.
• A bigger need of interaction is looming
• Storage is on cd and dvd.
• Paradigm shift: Global information access explodes.

---

📱 2010s – Social Media & Mobile

• Facebook, Twitter, Instagram dominate.
• Smartphones become ubiquitous.
• Bitcoin appears and start a revolution.
• Collecting personal data from users to fuel the next shift.
• Paradigm shift: Always-connected, algorithmic society.

---

🤖 2020s – AI & Decentralization

• GPT, Stable Diffusion, Midjourney, Copilot.
• Blockchain, Nostr, Web3 experiments.
• Storage is in the cloud.
• Paradigm shift: Autonomous intelligence and freedom tech emerge.

---

roughly every decade, a tech leap reshapes how we live and think.

@ 2cb8ae56:84d30cba

どうも、Nostrまとめ(2024)ぶりですね。

記事として出すのはかなりお久しぶりかも、お名前変わりまして「フェゼレント」でございます。 意味としては以下の通りです

1.Fezer（フェザー）という英単語 2.ent（エント）という造語 2-1. netを崩した形、よくこれに打ち間違えます。 2-2. Entertainment（エンターテイメント）の略語、なんか娯楽とか話題を生み出せる人になりたいですね。

1と2をｶﾞｯﾀｲ!!!(トムブラウン風)しまして、フェゼレントです。

なんとググってみますと、Fezerent及びフェゼレントの検索結果が0。 これは...一種のチャンスでは！？と思って、使っています。

さて、そこで出てくるのが「薄味のキャルピス」と「IVstrook」の今後ですよね。 後者に至っては3年分の料金を払ってドメインまで取っているわけですし、前者はかなりネットとかラジオでも浸透しています。

というわけで、こんな風に置き換えます。

Nostr、YT、Discordはフェゼレント及びFezerentを使用します。 それ以外（ラジオを含む）では薄味のキャルピス、IVstrookを使用します。 そして、NHKなどAM波を使用して放送を行っているラジオ局用で使用していた「テックジャンカー」ですが、使用を停止します。 あんま浸透しなかったわけですからね

そんな感じでやっていきます 最後に、記事最後に使用する署名のような奴ですが、そちらは変更なく「IVstrook」単体で行います。

また、ニコニコ動画及び各種ポッドキャストサービスにて配信しておりました「Small Room Space」ですが、今後はzap.streamというNostrのシステムを使用したサービスを用い、番組名の変更は行わないものとします。 zap.streamでの配信開始は「4月7日」 ちょうど#1が公開されてから1年が経過した日です

重ねて、当名義を使用したニコニコ動画への投稿は「3月8日」をもって終了とし、zap.streamへ移行します。

以上、今年に入ってからまともにニコニコ動画で投稿できていませんでしたが、そのような運びとさせていただきます。

2025/03/06 IVstrook

@ d34e832d:383f78d0

The operational landscape for Nostr relay operators is fraught with multifaceted challenges that not only pertain to technical feasibility but also address pivotal economic realities in an increasingly censored digital environment.

While the infrastructure required to run a Nostr relay can be considered comparatively lightweight in terms of hardware demands, the operators must navigate a spectrum of operational hurdles and associated costs. Key among these are bandwidth allocation, effective spam mitigation, comprehensive security protocols, and the critical need for sustained uptime.

To ensure economic viability amidst these challenges, many relay operators have implemented various strategies, including the introduction of rate limiting mechanisms and subscription-based financial models that leverage user payments to subsidize operational costs. The conundrum remains: how can the Nostr framework evolve to permit relay operators to cultivate at least a singular relay to its fullest operational efficiency?

It is essential to note that while the trajectory of user engagement with these relays remains profoundly unpredictable—analogous to the nebulous impetus behind their initial inception—indicators within our broader economic and sociocultural contexts illuminate potential pathways to harmonizing commercial interests with user interaction through the robust capabilities of websocket relays.

A few musingsI beg you to think about the Evolutionary Trajectory of Nostr Infrastructure Leveraging BDK (Bitcoin Development Kit) and NDK (Nostr Development Kit) in the Context of Sovereign Communication Infrastructure

As the Nostr ecosystem transitions through its iterative phases of maturity, the infrastructure, notably the relays, is projected to undergo significant enhancements to accommodate an array of emerging protocols, particularly highlighted by the Mostr Bridge implementation.

Additionally, the integration of decentralized identity frameworks, exemplified by PKARR (Public-Key Addressable Resource Records), signifies a robust evolutionary step towards fostering user accountability and autonomy.

Moreover, the introduction of sophisticated filtering mechanisms, including but not limited to Set Based Reconciliation techniques, seeks to refine the user interface by enabling more granular control over content visibility and interaction dynamics.

These progressive innovations are meticulously designed to augment the overall user experience while steadfastly adhering to the foundational ethos of the Nostr protocol, which emphasizes the principles of digital freedom, uncurtailed access to publication, and the establishment of a harassment-free digital environment devoid of shadowbanning practices.

Such advancements underscore the balancing act between technological progression and ethical considerations in decentralized communication frameworks.

@ ec42c765:328c0600

test

test

@ d34e832d:383f78d0

Let’s break it down.

🎭 The Cultural Love for Hype

Trinidadians are no strangers to investing. We invest in pyramid schemes, blessing circles, overpriced insurance packages, corrupt ministries, miracle crusades, and football teams that haven’t kicked a ball in years. Anything wrapped in emotion, religion, or political flag-waving gets support—no questions asked.

Bitcoin, on the other hand, demands research, self-custody, and personal responsibility. That’s not sexy in a culture where people would rather “leave it to God,” “vote them out,” or “put some pressure on the boss man.”

🧠 The Mindset Gap

There’s a deep psychological barrier here:

Fear of responsibility: Bitcoin doesn’t come with customer service. It puts you in control—and that scares people used to blaming the bank, the government, or the devil.

Love for middlemen: Whether it’s pastors, politicians, or financiers, Trinidad loves an “intercessor.” Bitcoin removes them all.

Resistance to abstraction: We’re tactile people. We want paper receipts, printed statements, and "real money." Bitcoin’s digital nature makes it feel unreal—despite being harder money than the TT dollar will ever be.

🔥 What Gets Us Excited

Let a pastor say God told him to buy a jet—people pledge money.

Let a politician promise a ghost job—people campaign.

Let a friend say he knows a man that can flip $100 into $500—people sign up.

But tell someone to download a Bitcoin wallet, learn about self-custody, and opt out of inflation?

They tell you that’s a scam.

⚖️ The Harsh Reality

Trinidad is on the brink of a currency crisis. The TT dollar is quietly bleeding value. Bank fees rise, foreign exchange is a riddle, and financial surveillance is tightening.

Bitcoin is an escape hatch—but it requires a new kind of mindset: one rooted in self-education, long-term thinking, and personal accountability. These aren’t values we currently celebrate—but they are values we desperately need.

🟠 A Guide to Starting with Bitcoin in Trinidad

1. Understand Bitcoin

It’s not a stock or company. It’s a decentralized protocol like email—but for money.

It’s finite. Only 21 million will ever exist.

It’s permissionless. No bank, government, or pastor can block your access.

1. Get a Wallet

Start with Phoenix Wallet or Blue Wallet (for Lightning).

If you're going offline, learn about SeedSigner or Trezor for cold storage.

1. Earn or Buy BTC

Use Robosats or Peach for peer-to-peer (P2P) trading.

Ask your clients to pay in Bitcoin.

Zap content on Nostr to earn sats.

1. Secure It

Learn about seed phrases, hardware wallets, and multisig options.

Never leave your coins on exchanges.

Consider a steel backup plate.

1. Use It

Pay others in BTC.

Accept BTC for services.

Donate to freedom tech projects or communities building open internet tools.

🧭 Case In Point

Bitcoin isn’t just technology. It’s a mirror—one that reveals who we really are. Trinidad isn’t slow to adopt Bitcoin because it’s hard. We’re slow because we don’t want to let go of the comfort of being misled.

But times are changing. And the first person to wake up usually ends up leading the others.

So maybe it’s time.

Maybe you are the one to bring Bitcoin to Trinidad—not by shouting, but by living it.

@ ec42c765:328c0600

test

@ b4f80629:1ddda3b4

def create_basic_html(title, heading, paragraph): """ Creates a simple HTML string.

Args: title: The title of the HTML page. heading: The main heading of the page. paragraph: A paragraph of text for the page.

Returns: A string containing the HTML code. """

html_string = f"""

{heading}

{paragraph}

""" return html_string

Example usage:

my_title = "My First Webpage" my_heading = "Welcome!" my_paragraph = "This is a simple webpage created with Python."

my_html = create_basic_html(my_title, my_heading, my_paragraph)

To save to a file (optional):

with open("my_page.html", "w") as f: f.write(my_html)

print("HTML created! (Check 'my_page.html' in the same folder as this python code)")

@ d34e832d:383f78d0

The inherent heterogeneity of relay types within this ecosystem not only enhances operational agility but also significantly contributes to the overall robustness and resilience of the network architecture, empowering it to endure systemic assaults or coordinated initiatives designed to suppress specific content.

In examining the technical underpinnings of the Nostr protocol, relays are characterized by their exceptional adaptability, permitting deployment across an extensive variety of hosting environments configured to achieve targeted operational objectives.

For example, strategically deploying relays in jurisdictions characterized by robust legal protections for free expression can provide effective countermeasures against local censorship and pervasive legal restrictions in regions plagued by oppressive control.

This strategic operational framework mirrors the approaches adopted by whistleblowers and activists who deliberately position their digital platforms or mirrored content within territories boasting more favorable regulatory environments regarding internet freedoms.

Alternatively, relays may also be meticulously configured to operate exclusively within offline contexts—functioning within localized area networks or leveraging air-gapped computational configurations.

Such offline relays are indispensable in scenarios necessitating disaster recovery, secure communication frameworks, or methods for grassroots documentation, thereby safeguarding sensitive data from unauthorized access, ensuring its integrity against tampering, and preserving resilience in the face of both potential disruptions in internet connectivity and overarching surveillance efforts.

@ ec42c765:328c0600

カスタム絵文字とは

任意のオリジナル画像を絵文字のように文中に挿入できる機能です。
また、リアクション（Twitterの いいね のような機能）にもカスタム絵文字を使えます。

カスタム絵文字の対応状況（2025/02/06）

カスタム絵文字を使うためにはカスタム絵文字に対応したクライアントを使う必要があります。

※表は一例です。クライアントは他にもたくさんあります。

使っているクライアントが対応していない場合は、クライアントを変更する、対応するまで待つ、開発者に要望を送る（または自分で実装する）などしましょう。

対応クライアント

• Amethyst
• FreeFrom
• nostter
• Rabbit
• Lumilumi
• Nos Haiku
• Snort
• noStrudel

ここではnostterを使って説明していきます。

準備

カスタム絵文字を使うための準備です。

• Nostrエクステンション（NIP-07）を導入する
• 使いたいカスタム絵文字をリストに登録する

Nostrエクステンション（NIP-07）を導入する

Nostrエクステンションは使いたいカスタム絵文字を登録する時に必要になります。

また、環境（パソコン、iPhone、androidなど）によって導入方法が違います。

Nostrエクステンションを導入する端末は、実際にNostrを閲覧する端末と違っても構いません（リスト登録はPC、Nostr閲覧はiPhoneなど）。

Nostrエクステンション（NIP-07）の導入方法は以下のページを参照してください。

ログイン拡張機能 (NIP-07)を使ってみよう | Welcome to Nostr! ～ Nostrをはじめよう！ ～

少し面倒ですが、これを導入しておくとNostr上の様々な場面で役立つのでより快適になります。

使いたいカスタム絵文字をリストに登録する

以下のサイトで行います。

emojito

右上のGet startedからNostrエクステンションでログインしてください。

例として以下のカスタム絵文字を導入してみます。

実際より絵文字が少なく表示されることがありますが、古い状態のデータを取得してしまっているためです。その場合はブラウザの更新ボタンを押してください。

generalJP | カスタム絵文字

• 右側のOptionsからBookmarkを選択

これでカスタム絵文字を使用するためのリストに登録できます。

カスタム絵文字を使用する

例としてブラウザから使えるクライアント nostter から使用してみます。

nostter

nostterにNostrエクステンションでログイン、もしくは秘密鍵を入れてログインしてください。

文章中に使用

1. 投稿ボタンを押して投稿ウィンドウを表示
2. 顔😀のボタンを押し、絵文字ウィンドウを表示
3. ＊タブを押し、カスタム絵文字一覧を表示
4. カスタム絵文字を選択
5. : 記号に挟まれたアルファベットのショートコードとして挿入される

この状態で投稿するとカスタム絵文字として表示されます。

カスタム絵文字対応クライアントを使っている他ユーザーにもカスタム絵文字として表示されます。

対応していないクライアントの場合、ショートコードのまま表示されます。

ショートコードを直接入力することでカスタム絵文字の候補が表示されるのでそこから選択することもできます。

リアクションに使用

1. 任意の投稿の顔😀のボタンを押し、絵文字ウィンドウを表示
2. ＊タブを押し、カスタム絵文字一覧を表示
3. カスタム絵文字を選択

カスタム絵文字リアクションを送ることができます。

カスタム絵文字を探す

先述したemojitoからカスタム絵文字を探せます。

例えば任意のユーザーのページ emojito ロクヨウ から探したり、 emojito Browse all からnostr全体で最近作成、更新された絵文字を見たりできます。

また、以下のリンクは日本語圏ユーザーが作ったカスタム絵文字を集めたリストです（2025/02/06）

※漏れがあるかもしれません

日本ユーザー作 カスタム絵文字

各絵文字セットにあるOpen in emojitoのリンクからemojitoに飛び、使用リストに追加できます。

---

以上です。

次：Nostrのカスタム絵文字の作り方

Yakihonneリンク Nostrのカスタム絵文字の作り方

Nostrリンク nostr:naddr1qqxnzdesxuunzv358ycrgveeqgswcsk8v4qck0deepdtluag3a9rh0jh2d0wh0w9g53qg8a9x2xqvqqrqsqqqa28r5psx3

---

仕様

NIP-30 Custom Emoji

NIP-30 カスタム絵文字（和訳）

@ b4f80629:1ddda3b4

Imagine you have a cool skill, like drawing, writing, or making videos. Freelancing is like using that skill to do small jobs for different people or companies. How it Works: * You're Your Own Boss: You decide when and where you work. * You Choose Your Jobs: You pick projects that you like. * You Get Paid for Your Skills: People pay you for the work you do. Examples: * If you're good at drawing, you could make digital art for someone's social media. * If you like writing, you could help someone write short stories or articles. * If you are good at video editing, you could edit videos for someone. Things to Know: * It takes time and effort to find jobs. * You need to be organized and good at communication. * It is very important to get permission from your parents or guardians before you begin any online money making ventures. Freelancing is a way to use your creativity and skills to earn money. It can be a fun way to explore different interests and build your experience.

@ ec42c765:328c0600

てすと

nostr:nevent1qqst3uqlls4yr9vys4dza2sgjle3ly37trck7jgdmtr23uuz52usjrqqqnjgr

nostr:nevent1qqsdvchy5d27zt3z05rr3q6vvmzgslslxwu0p4dfkvxwhmvxldn9djguvagp2

test

てｓ

@ ec42c765:328c0600

カスタム絵文字とは

任意のオリジナル画像を絵文字のように文中に挿入できる機能です。
また、リアクション（Twitterの いいね のような機能）にもカスタム絵文字を使えます。

カスタム絵文字の対応状況（2025/02/06）

カスタム絵文字を使うためにはカスタム絵文字に対応したクライアントを使う必要があります。

※表は一例です。クライアントは他にもたくさんあります。

使っているクライアントが対応していない場合は、クライアントを変更する、対応するまで待つ、開発者に要望を送る（または自分で実装する）などしましょう。

対応クライアント

• Amethyst
• FreeFrom
• nostter
• Rabbit
• Lumilumi
• Nos Haiku
• Snort
• noStrudel

ここではnostterを使って説明していきます。

準備

カスタム絵文字を使うための準備です。

• Nostrエクステンション（NIP-07）を導入する
• 使いたいカスタム絵文字をリストに登録する

Nostrエクステンション（NIP-07）を導入する

Nostrエクステンションは使いたいカスタム絵文字を登録する時に必要になります。

また、環境（パソコン、iPhone、androidなど）によって導入方法が違います。

Nostrエクステンションを導入する端末は、実際にNostrを閲覧する端末と違っても構いません（リスト登録はPC、Nostr閲覧はiPhoneなど）。

Nostrエクステンション（NIP-07）の導入方法は以下のページを参照してください。

ログイン拡張機能 (NIP-07)を使ってみよう | Welcome to Nostr! ～ Nostrをはじめよう！ ～

少し面倒ですが、これを導入しておくとNostr上の様々な場面で役立つのでより快適になります。

使いたいカスタム絵文字をリストに登録する

以下のサイトで行います。

emojito

右上のGet startedからNostrエクステンションでログインしてください。

例として以下のカスタム絵文字を導入してみます。

実際より絵文字が少なく表示されることがありますが、古い状態のデータを取得してしまっているためです。その場合はブラウザの更新ボタンを押してください。

generalJP | カスタム絵文字

• 右側のOptionsからBookmarkを選択

これでカスタム絵文字を使用するためのリストに登録できます。

カスタム絵文字を使用する

例としてブラウザから使えるクライアント nostter から使用してみます。

nostter

nostterにNostrエクステンションでログイン、もしくは秘密鍵を入れてログインしてください。

文章中に使用

1. 投稿ボタンを押して投稿ウィンドウを表示
2. 顔😀のボタンを押し、絵文字ウィンドウを表示
3. ＊タブを押し、カスタム絵文字一覧を表示
4. カスタム絵文字を選択
5. : 記号に挟まれたアルファベットのショートコードとして挿入される

この状態で投稿するとカスタム絵文字として表示されます。

カスタム絵文字対応クライアントを使っている他ユーザーにもカスタム絵文字として表示されます。

対応していないクライアントの場合、ショートコードのまま表示されます。

ショートコードを直接入力することでカスタム絵文字の候補が表示されるのでそこから選択することもできます。

リアクションに使用

1. 任意の投稿の顔😀のボタンを押し、絵文字ウィンドウを表示
2. ＊タブを押し、カスタム絵文字一覧を表示
3. カスタム絵文字を選択

カスタム絵文字リアクションを送ることができます。

カスタム絵文字を探す

先述したemojitoからカスタム絵文字を探せます。

例えば任意のユーザーのページ emojito ロクヨウ から探したり、 emojito Browse all からnostr全体で最近作成、更新された絵文字を見たりできます。

また、以下のリンクは日本語圏ユーザーが作ったカスタム絵文字を集めたリストです（2025/02/06）

※漏れがあるかもしれません

日本ユーザー作 カスタム絵文字

各絵文字セットにあるOpen in emojitoのリンクからemojitoに飛び、使用リストに追加できます。

---

以上です。

次：Nostrのカスタム絵文字の作り方

Yakihonneリンク Nostrのカスタム絵文字の作り方

Nostrリンク nostr:naddr1qqxnzdesxuunzv358ycrgveeqgswcsk8v4qck0deepdtluag3a9rh0jh2d0wh0w9g53qg8a9x2xqvqqrqsqqqa28r5psx3

---

仕様

NIP-30 Custom Emoji

NIP-30 カスタム絵文字（和訳）

@ d34e832d:383f78d0

Listr

Lister.lol represents a sophisticated web application engineered specifically for the administration and management of Nostr lists. This feature is intrinsically embedded within the Nostr protocol, facilitating users in the curation of personalized feeds and the exploration of novel content. Although its current functionality remains relatively rudimentary, the platform encapsulates substantial potential for enhanced collaborative list management, as well as seamless integration with disparate client applications, effectively functioning as a micro-app within the broader ecosystem.

The trajectory of Nostr is oriented towards the development of robust developer tools (namely, the Nostr Development Kit - NDK), the establishment of comprehensive educational resources, and the cultivation of a dynamic and engaged community of developers and builders.

The overarching strategy emphasizes a decentralized paradigm, prioritizing the growth of small-scale, sustainable enterprises over the dominance of large, centralized corporations. In this regard, a rigorous experimentation with diverse monetization frameworks and the establishment of straightforward, user-friendly applications are deemed critical for the sustained evolution and scalability of the Nostr platform. Nostr's commitment to a decentralized, 'nagar-style' model of development distinguishes it markedly from the more conventional 'cathedral' methodologies employed by other platforms. As it fosters a broad spectrum of developmental outcomes while inherently embracing the properties of emergence. Such principles stand in stark contrast to within a traditional environment, centralized Web2 startup ecosystem, which is why all people need a chance to develop a significant shift towards a more adaptive and responsive design philosophy in involving #Nostr and #Bitcoin.

@ ec42c765:328c0600

カスタム絵文字とは

任意のオリジナル画像を絵文字のように文中に挿入できる機能です。
また、リアクション（Twitterの いいね のような機能）にもカスタム絵文字を使えます。

カスタム絵文字の対応状況（2024/02/05）

カスタム絵文字を使うためにはカスタム絵文字に対応したクライアントを使う必要があります。

※表は一例です。クライアントは他にもたくさんあります。

使っているクライアントが対応していない場合は、クライアントを変更する、対応するまで待つ、開発者に要望を送る（または自分で実装する）などしましょう。

対応クライアント

• Amethyst
• FreeFrom
• nostter
• Rabbit
• Snort
• noStrudel

ここではnostterを使って説明していきます。

準備

カスタム絵文字を使うための準備です。

• Nostrエクステンション（NIP-07）を導入する
• 使いたいカスタム絵文字をリストに登録する

Nostrエクステンション（NIP-07）を導入する

Nostrエクステンションは使いたいカスタム絵文字を登録する時に必要になります。

また、環境（パソコン、iPhone、androidなど）によって導入方法が違います。

Nostrエクステンションを導入する端末は、実際にNostrを閲覧する端末と違っても構いません（リスト登録はPC、Nostr閲覧はiPhoneなど）。

Nostrエクステンション（NIP-07）の導入方法は以下のページを参照してください。

ログイン拡張機能 (NIP-07)を使ってみよう | Welcome to Nostr! ～ Nostrをはじめよう！ ～

少し面倒ですが、これを導入しておくとNostr上の様々な場面で役立つのでより快適になります。

使いたいカスタム絵文字をリストに登録する

以下のサイトで行います。

emojito

右上のGet startedからNostrエクステンションでログインしてください。

例として以下のカスタム絵文字を導入してみます。

実際より絵文字が少なく表示されることがありますが、古い状態のデータを取得してしまっているためです。その場合はブラウザの更新ボタンを押してください。

generalJP | カスタム絵文字

• 右側のOptionsからBookmarkを選択

これでカスタム絵文字を使用するためのリストに登録できます。

カスタム絵文字を使用する

例としてブラウザから使えるクライアント nostter から使用してみます。

nostter

nostterにNostrエクステンションでログイン、もしくは秘密鍵を入れてログインしてください。

文章中に使用

1. 投稿ボタンを押して投稿ウィンドウを表示
2. 顔😀のボタンを押し、絵文字ウィンドウを表示
3. ＊タブを押し、カスタム絵文字一覧を表示
4. カスタム絵文字を選択
5. : 記号に挟まれたアルファベットのショートコードとして挿入される

この状態で投稿するとカスタム絵文字として表示されます。

カスタム絵文字対応クライアントを使っている他ユーザーにもカスタム絵文字として表示されます。

対応していないクライアントの場合、ショートコードのまま表示されます。

ショートコードを直接入力することでカスタム絵文字の候補が表示されるのでそこから選択することもできます。

リアクションに使用

1. 任意の投稿の顔😀のボタンを押し、絵文字ウィンドウを表示
2. ＊タブを押し、カスタム絵文字一覧を表示
3. カスタム絵文字を選択

カスタム絵文字リアクションを送ることができます。

カスタム絵文字を探す

先述したemojitoからカスタム絵文字を探せます。

例えば任意のユーザーのページ emojito ロクヨウ から探したり、 emojito Browse all からnostr全体で最近作成、更新された絵文字を見たりできます。

また、以下のリンクは日本語圏ユーザーが作ったカスタム絵文字を集めたリストです（2024/06/30）

※漏れがあるかもしれません

日本ユーザー作 カスタム絵文字

各絵文字セットにあるOpen in emojitoのリンクからemojitoに飛び、使用リストに追加できます。

---

以上です。

次：Nostrのカスタム絵文字の作り方

Yakihonneリンク Nostrのカスタム絵文字の作り方

Nostrリンク nostr:naddr1qqxnzdesxuunzv358ycrgveeqgswcsk8v4qck0deepdtluag3a9rh0jh2d0wh0w9g53qg8a9x2xqvqqrqsqqqa28r5psx3

---

仕様

NIP-30 Custom Emoji

NIP-30 カスタム絵文字（和訳）

@ 6be5cc06:5259daf0

Introdução à Sociedade de Condomínios Privados

Uma sociedade não deve ser construída sobre coerção, mas sim sobre associações voluntárias e interações espontâneas entre indivíduos. A sociedade de condomínios privados surge como uma alternativa natural ao modelo atual de centros urbanos, substituindo a imposição centralizada por estruturas baseadas em contratos e livre associação. Cada condomínio é uma unidade autônoma, gerida por aqueles que ali residem, onde os critérios de entrada, as regras internas e o comércio são definidos pelos próprios participantes. Essa estrutura permite que indivíduos se agrupem com base em valores compartilhados, eliminando os conflitos artificiais impostos por estados e legislações homogêneas que não respeitam a diversidade de preferências e estilos de vida.

O objetivo dessa sociedade é simples: permitir que as pessoas vivam de acordo com seus princípios sem interferência externa. Em um mundo onde a coerção estatal distorce incentivos, os condomínios privados oferecem uma alternativa onde a ordem surge do livre mercado e da cooperação voluntária. Os moradores escolhem seus vizinhos, definem suas próprias normas e interagem economicamente conforme suas necessidades e interesses. O modelo elimina a necessidade de um controle central, pois os incentivos derivados do livre mercado levam ao desenvolvimento de comunidades prósperas, onde a reputação e a confiança mútua são mais eficazes do que qualquer imposição estatal. Assim, essa sociedade representa a evolução lógica do conceito de liberdade individual e propriedade privada como pilares fundamentais da ordem social.

Público-Alvo e Identidade

Os condomínios privados refletem o princípio da livre associação, permitindo que indivíduos escolham viver em comunidades alinhadas com seus valores e necessidades sem interferência estatal. Cada condomínio possui uma identidade própria, moldada pelos moradores e seus interesses, criando ambientes onde afinidades culturais, filosóficas ou profissionais são preservadas e incentivadas. Enquanto alguns podem ser voltados para famílias numerosas, oferecendo amplos espaços e infraestrutura adequada, outros podem priorizar solteiros e jovens profissionais, com áreas de coworking e espaços de lazer voltados para networking e socialização. Da mesma forma, comunidades religiosas podem estabelecer seus próprios espaços de culto e eventos, enquanto condomínios para idosos podem ser projetados com acessibilidade e serviços médicos especializados.

Críticos podem afirmar que essa forma de organização resulta em pouca diversidade de habilidades e perspectivas, mas esse argumento ignora a dinâmica das interações humanas e o caráter evolutivo dos intercâmbios entre comunidades. Nenhum condomínio existe isolado; a troca entre diferentes comunidades ocorre naturalmente pelo mercado, incentivando o intercâmbio de conhecimento e serviços entre especialistas de diferentes áreas. Além disso, a ideia de que todos os grupos devem conter uma variedade aleatória de indivíduos desconsidera que a verdadeira diversidade nasce da liberdade de escolha, e não da imposição estatal de convivências forçadas.

Outra crítica possível é que a existência de critérios de entrada pode levar à segregação social. No entanto, essa preocupação deriva da concepção errônea de que todas as comunidades devem ser abertas e incluir qualquer pessoa indiscriminadamente. Porém, a liberdade de associação implica, necessariamente, a liberdade de exclusão. Se um grupo deseja manter determinada identidade cultural, religiosa ou profissional, isso não impede que outros grupos criem suas próprias comunidades conforme seus valores e recursos. Além disso, essa especialização leva a uma concorrência saudável entre condomínios, forçando-os a oferecer melhores condições para atrair moradores. Em vez de uma sociedade homogênea moldada por burocratas, temos um mosaico de comunidades autônomas, onde cada indivíduo pode encontrar ou criar o ambiente que melhor lhe convém.

Autossuficiência e Especialização

A força dos condomínios privados reside na capacidade de seus moradores de contribuírem ativamente para a comunidade, tornando-a funcional e autossuficiente sem a necessidade de intervenções estatais. Diferentes condomínios podem se especializar em áreas específicas ou ter diversos profissionais de diferentes setores, refletindo as competências e interesses de seus residentes. Essa descentralização do conhecimento e da produção permite que cada comunidade desenvolva soluções internas para suas demandas, reduzindo dependências externas e estimulando a prosperidade local.

Os moradores atuam como agentes econômicos, trocando bens e serviços dentro do próprio condomínio e entre diferentes comunidades. Um condomínio voltado para a saúde, por exemplo, pode contar com médicos, enfermeiros e terapeutas que oferecem consultas, aulas e assistência médica particular, remunerados diretamente por seus clientes, sem a intermediação de burocracias. Da mesma forma, um condomínio agrícola pode abrigar agricultores que cultivam alimentos orgânicos, compartilham técnicas de cultivo e comercializam excedentes com outros condomínios, garantindo um fluxo contínuo de suprimentos. Em um condomínio tecnológico, programadores, engenheiros e empreendedores desenvolvem soluções de TI, segurança digital e energia renovável, promovendo a inovação e ampliando as possibilidades de intercâmbio econômico.

A economia interna de cada condomínio se fortalece através de serviços oferecidos pelos próprios moradores. Professores podem ministrar aulas, técnicos podem prestar serviços de manutenção, artesãos podem vender seus produtos diretamente para os vizinhos. O mercado livre e voluntário é o principal regulador dessas interações, garantindo que a especialização surja naturalmente conforme a demanda e a oferta se ajustam. Essa estrutura elimina desperdícios comuns em sistemas centralizados, onde a alocação de recursos se dá por decisões políticas e não pelas necessidades reais da população.

Alguns argumentam que a especialização pode criar bolhas de conhecimento, tornando os condomínios excessivamente dependentes de trocas externas. Contudo, essa preocupação desconsidera a natureza espontânea do mercado, que incentiva a cooperação e o comércio entre comunidades distintas. Nenhum condomínio precisa produzir tudo internamente; ao contrário, a divisão do trabalho e a liberdade de escolha promovem interdependências saudáveis e vantajosas para todos. Assim, cada morador se insere em um ecossistema dinâmico, onde suas habilidades são valorizadas e sua autonomia preservada, sem coerções estatais ou distorções artificiais impostas por planejadores centrais.

Infraestrutura e Sustentabilidade

A solidez de uma sociedade baseada em condomínios privados depende de uma infraestrutura eficiente e sustentável, projetada para reduzir a dependência externa e garantir o máximo de autonomia. Sem um aparato estatal centralizador, cada comunidade deve estruturar seus próprios meios de obtenção de energia, água, alimentação e demais bens essenciais, garantindo que suas operações sejam viáveis a longo prazo. Essa abordagem, longe de ser um entrave, representa a verdadeira inovação descentralizada: um ambiente onde as soluções emergem da necessidade real e da engenhosidade humana, e não de diretrizes burocráticas e regulamentos ineficazes.

Cada condomínio pode investir em tecnologias sustentáveis e autônomas, como energia solar e eólica, reduzindo custos e minimizando a vulnerabilidade às flutuações do mercado energético tradicional. Sistemas de captação e filtragem de água da chuva, bem como a reutilização eficiente dos recursos hídricos, garantem independência em relação a empresas monopolistas e governos que frequentemente administram esse bem de forma ineficaz. Hortas comunitárias e fazendas verticais podem suprir grande parte da demanda alimentar, permitindo que cada condomínio mantenha sua própria reserva de alimentos, aumentando a resiliência contra crises externas e instabilidades de mercado.

Além dos recursos naturais, os espaços compartilhados desempenham um papel fundamental na integração e no fortalecimento dessas comunidades. Bibliotecas, ginásios, creches e salas de aula permitem que o conhecimento e os serviços circulem internamente, criando um ambiente onde a colaboração ocorre de maneira orgânica. A descentralização também se aplica ao uso da tecnologia, plataformas digitais privadas podem ser utilizadas para conectar moradores, facilitar a troca de serviços e produtos, além de coordenar agendamentos e eventos dentro dos condomínios e entre diferentes comunidades.

O Bitcoin surge como uma ferramenta indispensável nesse ecossistema, eliminando a necessidade de bancos estatais ou sistemas financeiros controlados. Ao permitir transações diretas, transparentes e resistentes à censura, o Bitcoin se torna o meio de troca ideal entre os condomínios, garantindo a preservação do valor e possibilitando um comércio ágil e eficiente. Além disso, contratos inteligentes e protocolos descentralizados podem ser integrados para administrar serviços comuns, fortalecer a segurança e reduzir a burocracia, tornando a governança desses condomínios cada vez mais autônoma e imune a intervenções externas.

Alguns podem argumentar que a falta de um aparato estatal para regulamentar a infraestrutura pode resultar em desigualdade no acesso a recursos essenciais, ou que a descentralização completa pode gerar caos e ineficiência. No entanto, essa visão ignora o fato de que a concorrência e a inovação no livre mercado são os maiores motores de desenvolvimento sustentável. Sem monopólios ou subsídios distorcendo a alocação de recursos, a busca por eficiência leva naturalmente à adoção de soluções melhores e mais acessíveis. Condomínios que oferecem infraestrutura de qualidade tendem a atrair mais moradores e investimentos, o que impulsiona a melhoria contínua e a diversificação dos serviços. Em vez de depender de um sistema centralizado falho, as comunidades se tornam responsáveis por sua própria prosperidade, criando uma estrutura sustentável, escalável e adaptável às mudanças do futuro.

Governança e Administração

Em uma sociedade descentralizada, não se deve depender de uma estrutura estatal ou centralizada para regular e tomar decisões em nome dos indivíduos. Cada condomínio, portanto, deve ser gerido de maneira autônoma, com processos claros de tomada de decisão, resolução de conflitos e administração das questões cotidianas. A gestão pode ser organizada por conselhos de moradores, associações ou sistemas de governança direta, conforme as necessidades locais.

Conselhos de Moradores e Processos de Tomada de Decisão

Em muitos casos, a administração interna de um condomínio privado pode ser realizada por um conselho de moradores, composto por representantes eleitos ou indicados pela própria comunidade. A ideia é garantir que as decisões importantes, como planejamento urbano, orçamento, manutenção e serviços, sejam feitas de forma transparente e que os interesses de todos os envolvidos sejam considerados. Isso não significa que a gestão precise ser completamente democrática, mas sim que as decisões devem ser tomadas de forma legítima, transparente e acordadas pela maior parte dos membros.

Em vez de um processo burocrático e centralizado, onde uma liderança impõe suas vontades sobre todos a muitas vezes suas decisões ruins não o afetam diretamente, a gestão de um condomínio privado deve ser orientada pela busca de consenso, onde os próprios gestores sofrerão as consequências de suas más escolhas. O processo de tomada de decisão pode ser dinâmico e direto, com os moradores discutindo e acordando soluções baseadas no mercado e nas necessidades locais, em vez de depender de um sistema impessoal de regulamentação. Além disso, a utilização de tecnologias descentralizadas, como plataformas de blockchain, pode proporcionar maior transparência nas decisões e maior confiança na gestão.

Resolução de Conflitos

A resolução de disputas dentro dos condomínios pode ocorrer de forma voluntária, através de negociação direta ou com o auxílio de mediadores escolhidos pelos próprios moradores por meio de um sistema de reputação. Em alguns casos, podem ser criados mecanismos para resolução de disputas mais formais, com árbitros ou juízes independentes que atuam sem vínculos com o condomínio. Esses árbitros podem ser escolhidos com base em sua experiência ou especialização em áreas como direito, mediação e resolução de conflitos, com uma reputação para zelar. Ao contrário de um sistema judicial centralizado, onde a parte envolvida depende do Estado para resolver disputas, os moradores possuem a autonomia para buscar soluções que atendam aos seus próprios interesses e necessidades. A diversidade de abordagens em um sistema de governança descentralizado cria oportunidades para inovações que atendem diferentes cenários, sem a interferência de burocratas distantes dos próprios problemas que estão "tentando resolver".

Planejamento Urbano e Arquitetura

A questão do design dos condomínios envolve não apenas a estética das construções, mas também a funcionalidade e a sustentabilidade a longo prazo. O planejamento urbano deve refletir as necessidades específicas da comunidade, onde ela decide por si mesma como construir e organizar seu ambiente.
Arquitetos e urbanistas, muitas vezes moradores especializados, serão responsáveis pela concepção de espaços que atendam a esses critérios, criando ambientes agradáveis, com áreas para lazer, trabalho e convivência que atendam às diversas necessidades de cada grupo.
Além disso, condomínios com nessecidades semelhantes poderão adotar ideias que deram certo em outros e certamente também dará no seu.

Segurança e Vigilância

Em relação à segurança, cada condomínio pode adotar sistemas de vigilância e proteção que atendam à sua realidade específica. Algumas comunidades podem optar por sistemas de câmeras de segurança, armamento pleno de seus moradores, patrulhamento privado ou até mesmo formas alternativas de garantir a proteção, como vigilância por meio de criptografia e monitoramento descentralizado. A chave para a segurança será a confiança mútua e a colaboração voluntária entre os moradores, que terão a liberdade de definir suas próprias medidas.

Comércio entre Condomínios

A troca de bens e serviços entre as diferentes comunidades é essencial para o funcionamento da rede. Como cada condomínio possui um grau de especialização ou uma mistura de profissionais em diversas áreas, a interdependência entre eles se torna crucial para suprir necessidades e promover a colaboração.

Embora alguns condomínios sejam especializados em áreas como saúde, agricultura ou tecnologia, outros podem ter um perfil mais diversificado, com moradores que atuam em diferentes campos de conhecimento. Por exemplo, um condomínio agrícola pode produzir alimentos orgânicos frescos, enquanto um condomínio de saúde oferece consultas médicas, terapias e cuidados especializados. Já um condomínio tecnológico pode fornecer inovações em software ou equipamentos de energia. Podem haver condomínios universitários que oferecem todo tipo de solução no campo de ensino. Ao mesmo tempo, um condomínio misto, com moradores de diversas áreas, pode oferecer uma variedade de serviços e produtos, tornando-se um centro de intercâmbio de diferentes tipos de expertise.

Essa divisão de trabalho, seja especializada ou diversificada, permite que os condomínios ofereçam o melhor de suas áreas de atuação, ao mesmo tempo em que atendem às demandas de outros. Um condomínio que não se especializa pode, por exemplo, buscar um acordo de troca com um condomínio agrícola para obter alimentos frescos ou com um condomínio tecnológico para adquirir soluções inovadoras.

Embora os condomínios busquem a autossuficiência, alguns recursos essenciais não podem ser produzidos internamente. Itens como minérios para construção, combustíveis ou até mesmo água, em regiões secas, não estão disponíveis em todas as áreas. A natureza não distribui os recursos de maneira uniforme, e a capacidade de produção local pode ser insuficiente para suprir todas as necessidades dos moradores. Isso implica que, para garantir a qualidade de vida e a continuidade das operações, os condomínios precisarão estabelecer relações comerciais e de fornecimento com fontes externas, seja através de mercados, importações ou parcerias com outras comunidades ou fornecedores fora do sistema de condomínios. O comércio intercondomínios e com o exterior será vital para a complementaridade das necessidades, assegurando que os moradores tenham acesso a tudo o que não pode ser produzido localmente.

O sistema econômico entre os condomínios pode ser flexível, permitindo o uso de uma moeda comum (como o Bitcoin) ou até mesmo um sistema de troca direta. Por exemplo, um morador de um condomínio misto pode oferecer serviços de design gráfico em troca de alimentos ou cuidados médicos. Esse tipo de colaboração estimula a produtividade e cria incentivos para que cada condomínio ofereça o melhor de seus recursos e habilidades, garantindo acesso aos bens e serviços necessários.

Relações Externas e Diplomacia

O isolamento excessivo pode limitar o acesso a inovações, avanços culturais e tecnológicos, e até mesmo dificultar o acesso a mercados externos. Por isso, é importante que haja canais de comunicação e métodos de diplomacia para interagir com outras comunidades. Os condomínios podem, por exemplo, estabelecer parcerias com outras regiões, seja para troca de produtos, serviços ou até para inovação. Isso garante que a rede de condomínios não se torne autossuficiente ao ponto de se desconectar do resto do mundo, o que pode resultar em estagnação.

Feiras, mercados intercondomínios e até eventos culturais e educacionais podem ser organizados para promover essas interações. A colaboração entre as comunidades e o exterior não precisa ser baseada em uma troca de dependência, mas sim numa rede de oportunidades que cria benefícios para todas as partes envolvidas. Uma boa reputação atrai novos moradores, pode valorizar propriedades e facilitar parcerias. A diplomacia entre as comunidades também pode ser exercida para resolver disputas ou desafios externos.

A manutenção de boas relações entre condomínios é essencial para garantir uma rede de apoio mútuo eficiente. Essas relações incentivam a troca de bens e serviços, como alimentos, assistência médica ou soluções tecnológicas, além de fortalecer a autossuficiência regional. Ao colaborar em segurança, infraestrutura compartilhada, eventos culturais e até mesmo na resolução de conflitos, os condomínios se tornam mais resilientes e eficientes, reduzindo a dependência externa e melhorando a qualidade de vida dos moradores. A cooperação contínua cria um ambiente mais seguro e harmonioso.

Educação e Desenvolvimento Humano

Cada comunidade pode criar escolas internas com currículos adaptados às especializações de seus moradores. Por exemplo, em um condomínio agrícola, podem ser ensinadas práticas agrícolas sustentáveis, e em um condomínio tecnológico, cursos de programação e inovação. Isso permite que crianças e jovens cresçam em ambientes que reforçam as competências valorizadas pela comunidade.

Além das escolas internas, o conceito de homeschooling pode ser incentivado, permitindo que os pais eduquem seus filhos conforme seus próprios valores e necessidades, com o apoio da comunidade. Esse modelo oferece uma educação mais flexível e personalizada, ao contrário do currículo tradicional oferecido pelo sistema público atual.

Os condomínios universitários também podem surgir, criando ambientes dedicados ao desenvolvimento acadêmico, científico e profissional, onde estudantes vivem e aprendem. Além disso, programas de capacitação contínua são essenciais, com oficinas e cursos oferecidos dentro do condomínio para garantir que os moradores se atualizem com novas tecnologias e práticas.

Para ampliar os horizontes educacionais, os intercâmbios estudantis entre diferentes condomínios podem ser incentivados. Esses intercâmbios não se limitam apenas ao ambiente educacional, mas também se estendem ao aprendizado de práticas de vida e habilidades técnicas. Os jovens de diferentes condomínios podem viajar para outras comunidades para estudar, trabalhar ou simplesmente trocar ideias. Isso pode ocorrer de diversas formas, como programas de curto e longo prazo, através de acordos entre os próprios condomínios, permitindo que os estudantes se conectem com outras comunidades, aprendam sobre diferentes especializações e desenvolvam uma compreensão mais ampla.

Essa abordagem descentralizada permite que cada comunidade desenvolva as competências essenciais sem depender de estruturas limitantes do estado ou sistemas educacionais centralizados. Ao proporcionar liberdade de escolha e personalização, os condomínios criam ambientes propícios ao crescimento humano, alinhados às necessidades e interesses de seus moradores.

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A sociedade dos condomínios privados propõe uma estrutura alternativa de convivência onde as pessoas podem viver de acordo com seus próprios valores e necessidades. Esses condomínios oferecem um modelo de organização que desafia a centralização estatal, buscando criar comunidades adaptáveis e inovadoras. A liberdade garante que as habilidades necessárias para o sustento e crescimento das comunidades sejam mantidas ao longo do tempo.

A troca de bens, serviços e conhecimentos entre os condomínios, sem a imposição de forças externas, cria uma rede de boas relações, onde o comércio e a colaboração substituem a intervenção estatal. Em vez de depender de sistemas coercitivos, cada condomínio funciona como um microcosmo autônomo que, juntos, formam um ecossistema dinâmico e próspero. Este modelo propõe que, por meio de trocas voluntárias, possamos construir uma sociedade mais saudável. Lembre-se: Ideias e somente ideias podem iluminar a escuridão.

@ 9063ef6b:fd1e9a09

Quantum computing is no longer a futuristic fantasy — it's becoming a present-day reality. Major tech companies are racing to build machines that could revolutionize fields like drug discovery, logistics, and climate modeling. But along with this promise comes a major risk: quantum computers could one day break the cryptographic systems we use to secure everything from emails to bank transactions.

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🧠 What Is a Quantum Computer?

A quantum computer uses the principles of quantum physics to process information differently than traditional computers. While classical computers use bits (0 or 1), quantum computers use qubits, which can be both 0 and 1 at the same time. This allows them to perform certain calculations exponentially faster.

Who's Building Them?

Several major tech companies are developing quantum computers:

• Microsoft is building Majorana 1, which uses topological qubits designed to be more stable and less prone to errors.
• Amazon introduced Ocelot, a scalable architecture with significantly reduced error correction needs.
• Google's Willow chip has demonstrated faster problem-solving with lower error rates.
• IBM has released Condor, the first quantum chip with over 1,000 qubits.

📅 As of 2025, none of these systems are yet capable of breaking today's encryption — but the rapid pace of development means that could change in 5–10 years.

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🔐 Understanding Cryptography Today

Cryptography is the backbone of secure digital communication. It ensures that data sent over the internet or stored on devices remains confidential and trustworthy.

There are two main types of cryptography:

1. Symmetric Cryptography

• Uses a single shared key for encryption and decryption.
• Examples: AES-256, ChaCha20
• Quantum status: Generally considered secure against quantum attacks when long key lengths are used.

2. Asymmetric Cryptography (Public-Key)

• Uses a public key to encrypt and a private key to decrypt.
• Examples: RSA, ECC
• Quantum status: Highly vulnerable — quantum algorithms like Shor’s algorithm could break these quickly.

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⚠️ The Quantum Threat

If a large-scale quantum computer becomes available, it could:

• Break secure websites (TLS/SSL)
• Forge digital signatures
• Decrypt previously recorded encrypted data ("harvest now, decrypt later")

This is why experts and governments are acting now to prepare, even though the technology isn’t fully here yet.

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🔒 What Is Quantum Cryptography?

Quantum cryptography is a new method of securing communication using the laws of quantum physics. It doesn’t encrypt data directly, but instead focuses on creating a secure key between two people that cannot be intercepted without detection.

Quantum cryptography is promising, but not yet practical.

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🛡️ What Is Post-Quantum Cryptography (PQC)?

Post-Quantum Cryptography is about designing new algorithms that are safe even if quantum computers become powerful. These algorithms can run on existing devices and are being actively standardized.

NIST-Selected Algorithms (2024):

• Kyber — for secure key exchange
• Dilithium — for digital signatures
• FALCON, SPHINCS+ — alternative signature schemes

PQC is already being tested or adopted by:

• Secure messaging apps (e.g. Signal)
• Web browsers and VPNs
• Tech companies like Google, Amazon, Microsoft

PQC is the most realistic and scalable solution to protect today's systems against tomorrow's quantum threats.

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✅ Summary: What You Should Know

| Topic | Key Points | |--------------------------|------------------------------------------------------------------------------| | Quantum Computers | Use qubits; still in development but progressing fast | | Current Encryption | RSA and ECC will be broken by quantum computers | | Quantum Cryptography | Secure but needs special hardware; not practical at large scale (yet) | | Post-Quantum Crypto | Ready to use today; secure against future quantum threats | | Global Action | Standards, funding, and migration plans already in motion |

The quantum era is coming. The systems we build today must be ready for it tomorrow.

Date: 20.04.2025

@ d5c3d063:4d1159b3

ทำไมทุกครั้งที่รัฐแจกเงิน คนถึงเฮ..ดีใจ แต่พอพูดถึงตลาดเสรี กลับโดนมองว่าใจร้าย

แล้วทำไมนักเศรษฐศาสตร์กระแสหลัก ถึงยังไม่อินกับ “ตลาดเสรี” ทั้ง ๆ ที่ทุกคนก็เห็นแล้วว่าแนวคิดของ Keynes และ Marx มันล้มเหลวซ้ำแล้วซ้ำเล่าในทางปฏิบัติ แต่นักเศรษฐศาสตร์ก็ยังเอาทฤษฎีพวกนี้มาใช้อยู่ดี...

ทำไมนะ ?

ก็เพราะแนวคิดพวกนี้มัน “ฟังดูดี” มันให้ “คำตอบ ตำอธิบายที่ถูกใจ” มากกว่า “ความจริง ที่ฟังแล้วไม่เข้าหู”

Keynes ทำให้รัฐบาลดูฉลาดขึ้นเวลาที่ใช้เงินเกินตัว ใครจะกล้าทักละว่า เฮ้ย “รัฐอย่าเพิ่งก่อหนี้นะครับ” ก็เคนส์เค้าบอกว่า “การใช้จ่ายจะช่วยกระตุ้นเศรษฐกิจ” นี่หน่า

ส่วน Marx ก็สอนให้เราฝันกลางวัน ที่คนทุกคนจะต้องเท่าเทียม ไม่มีใครรวยกว่าใคร มันฟังแล้วดูดี เหมือนได้คืนความยุติธรรมให้สังคม แต่ไม่มีใครบอกว่า ราคาของความเท่าเทียมแบบปลอมๆ นั้น ต้องแลกกับ "เสรีภาพ" ที่เรามีนะ

ทีนี้ ลองหันกลับมาดูตลาดเสรี

มันไม่ได้พูดเพราะ (แต่ก็ไม่ได้หยาบคาย) มันไม่ได้สัญญาอะไร (ไม่ต้อง"ขอเวลาอีกไม่นาน") แต่มันซื่อสัตย์ และมันบอกกับเราตรง ๆ ว่า

ถ้าอยากได้อะไรคุณต้องให้ก่อน ไม่มีใครได้อะไรฟรี ๆ และไม่มีใครมีสิทธิขโมยของจากใครไปแม้แต่นิดเดียว

ฟังดูโหดไหม จะว่าโหดก็ได้ แต่มันคือโลกของคนที่ “มีความรับผิดชอบ ในชีวิตของตัวเอง”

คำถามคือ...หรือจริง ๆ แล้ว...เราไม่ได้กลัวระบบ แต่เรากลัวอิสรภาพที่ไม่มีใครมารับผิดแทนเรากันแน่ . . แล้วแบบนี้ “รัฐ” ควรมีหน้าที่อะไรล่ะ ไม่ใช่ว่าเชียร์ตลาดเสรีแล้วต้องเกลียดรัฐไปหมดนะ ตลาดเสรีไม่ใช่โลกของคนไร้กฎหมาย หรือใครอยากทำอะไรก็ได้ตามใจ แต่โลกของตลาดเสรี...ต้องมี “กรรมการ” ที่คอยดูแลเกมให้มันแฟร์

และรัฐในแบบที่ควรเป็นคือ ไม่ใช่คนที่ลงมาเตะบอลแข่งกับนักเตะในสนาม แต่เป็นกรรมการที่คอย “เป่าให้ยุติธรรม” แล้วยืนดูอยู่ข้างสนามอย่างเงียบ ๆ

รัฐที่ดี ไม่ใช่รัฐที่มาแจกเงิน มาอุ้มคนล้ม หรือมาคอยสั่งว่าใครควรได้อะไร แต่เป็นรัฐที่ทำหน้าที่แค่ 3 อย่างง่าย ๆ

-ดูแลไม่ให้ใครมารังแกใคร -ถ้าใครตกลงอะไรกันไว้ ก็ช่วยดูให้มันเป็นธรรม -ไม่เลือกข้าง ไม่เล่นพวก ไม่ใช้อำนาจเพื่อหาเสียง

ก็แค่นั้นพอแล้วจริง ๆ

เพราะทันทีที่รัฐ “อยากเป็นพระเอก” เข้ามาอุ้ม อยากเป็นคนคอยแจก คอยจัดการทุกอย่าง เกมมันก็เริ่มไม่แฟร์…

พอรัฐช่วยคนหนึ่ง ก็ต้องไปหยิบของจากอีกคนมา เหมือนเล่นบอลแล้วกรรมการยิงประตูให้ทีมตัวเอง แล้วสุดท้าย…มันก็กลายเป็นเกม...ที่มีแต่ คนอยาก “อยู่ฝั่งที่ถูกรัฐอุ้ม” (ทุนนิยมพวกพ้อง) ไม่ใช่ทุนนิยมหรือเกมที่เล่นด้วยความสามารถจริง ๆ

รัฐที่ดี ไม่ใช่รัฐที่ “ยิ่งใหญ่ อำนาจล้นฟ้า” แต่คือรัฐที่ให้ผู้คน “ยืนได้ด้วยขาตัวเอง”

แค่นี้เอง...ไม่ต้องมีสูตรซับซ้อน ไม่ต้องมีทฤษฎีเยอะ แค่มีสติ ไม่เอื้อใคร ไม่แทรกแซงเกินจำเป็นก็พอแล้ว

Siamstr

@ 21ac2956:09d1e2df

kakoi の仕様についてのメモ

キーボード操作

• 左手での操作に最適化

| キー | 動作 | |:-|:-| | ESC | 設定画面 | | F1 / F12 | ポストバーの表示と非表示 | | F2 | 時間の表示と非表示 | | F3 | ユーザーアイコンの表示と非表示 | | F4 | 名前の表示と非表示 | | F5 | Geminiによるタイムラインまとめ画面を表示 | | F9 / Z | コンテンツの折り返し表示の切り替え （余白ダブルクリックでも動作） | | F10 | ユーザーリストとキーワード通知の設定画面 （余白右クリックでも動作） | | F11 | メイン画面の表示と非表示 （ポストバー表示） | | Shift + W | イベント最上行へ移動 | | W / ↑| イベント選択上移動 | | S / ↓ | イベント選択下移動 | | Shift + S | イベント最下行へ移動 | | A / ← | Webビューを開く （イベントを右クリックでも動作） | | F / → | リアクションを送信 （イベントをダブルクリックでも動作） | | 1 ～ 0 | リアクションを選択 | | R | 返信 | | B | リポスト | | Q | 引用 | | C | Webビューを閉じる | | Ctrl + Shift + A | メイン画面をアクティブにする |

タイムライン

• kind:1, 6, 7, 16を取得して表示する
• フォロイーの名前の前には * が付く

フォローリスト（kind:3）

• 参照のみで更新はしない

• F10 で開くユーザーリストでユーザーを選択し petname セルをクリックすることで未フォローユーザーにもペットネームを設定可能（ローカル保存）

プロフィール（kind:0）

• F10 で開くユーザーリストでユーザーを選択し picture セルをクリックすることでユーザーのアイコン表示を変更可能（ローカル保存）

返信（NIP-10 kind:1）

• kakoi のタイムラインに流れるすべてのイベント種に返信可能とする
• スレッドを考慮せず、単一イベントへの単発返信とする
• e タグは marker と返信先 pubkey は設定していない。 relay-url には空文字を設定

json ["e", "返信先 event-id", ""]

• p タグは 返信先 pubkey ひとつだけを指定

リポスト（NIP-18 kind:6 , 16）

• kakoi のタイムラインに流れるすべてのイベント種をリポスト可能
• kind:1はkind:6。その他はkind:16でリポストする
• e タグは relay-url に空文字を設定

json ["e", "リポスト元 event-id", ""]

引用（NIP-18 kind:1）

• q タグは relay-url に空文字を設定

json ["q", "引用元 event-id", ""]

@ 84b0c46a:417782f5

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qqs0df2mwnp2q6hm6zjrthkmx3fudwsuwrmgnwrdavpzgjy8nnuqm5cqpd06k

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qqs2muhvnev5367ywuzkhell9my86jlnzhsnuszwl46tnc3fpsx9mtgjkqnu7

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qqsznnkrl8qdwzgp7ry2hc7a77kwhg440gv9xtmvyfawggrpz3rhwvcx4rckf

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qqsyjf80k3djt96qncgvwl2yem09fdqcc0y9l8t657yc9qg2yhmg7kcnua8vn

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qqs0s3lp0w0yclk64j0tpc5fvrulv78g2lfjz3gcgacw9mt6czek26qtqxuck

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qywhwumn8ghj7mn0wd68ytnrdakhq6tvv5kk2unjdaezumn9wsqs6amnwvaz7tmev9382tndv5qjqamnwvaz7tmjv4kxz7fddfczumn0wd68ytnhd9ex2erwv46zu6nsqqs89tst72clc60wse3zq4qfs0976y7areffnhx26atvu6pv58hg6dsxvcc79

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqpr3mhxue69uhhxun5wfjkccte9e3j6um5v4kxcctj9ehx2aqqyp5k40r3ug02yz5y0tn67tm2lwevuwac54qyw3yyct8n8uzr7pjz2q92pyt

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqqyp9pennjwq2qk4dxpr440wxqm5cfwah4qccd8la62hantxdelkk82ty9mr8

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qyxhwumn8ghj77tpvf6jumt9qqsz9w30kxzjshwd8sq7jg2hsy2hwqg3zu7gyvxnsyrgfw0ur4rkhsg9v0re4

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qyxhwumn8ghj77tpvf6jumt9qqs8wkx2r8txt9q69c3zvpqs2em2s40nc8tajmcc5l8ngxn8v2ng3sc43xvzu

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqqyzdkacpjqvv2y79zgvufx9jh39rd7xa8v056rgn4xelmnmrq9u2tuguswek

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qy2hwumn8ghj7mn0wd68ytnyv96xztngv96hxqpqmdtjrs38fv8r20deplrlt8fma54gu43keuzquzks7673a27ud58slunr8y

nostr:nevent1qvzqqqqqqypzpp9sc34tdxdvxh4jeg5xgu9ctcypmvsg0n00vwfjydkrjaqh0qh4qyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqpr4mhxue69uhkummnw3ezucm0d4cxjmr994jhyun0wghxuet5qqsxzpx2r5hd36pruzn2e58wh947y2t0t205fp5xtstqp5wq0qgcjuq07rqlk

@ fd06f542:8d6d54cd

什么是nostrbook？

---

nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ 88cc134b:5ae99079

Imagine reading test articles from a test account. Who does that? What kind of deranged, lonely human being would go through the effort of reading some nonsense that was vibe written to pass time in response to the endless boredom presented by product testing.

@ 78b3c1ed:5033eea9

※ライトニングノード保有者向け

Alby Hubをインストールした時なんもわからずポチポチしているとMegatlith LSPノードからインバウンドを購入してチャネルを開くことになります。2万sats(2024/12/4 午後7時時点で三千円ほど)かかります。

そこで誰もが思うに違いない 「高いなぁ。だれかタダで無料で私のHubにチャネル開いてくれないかなぁ...」

その願望をかなえる献身的なノードランナー(笑)がAlby Hubへチャネルを開いてあげるための手順書みたいなものがこの記事です。 ~~ppmをうんと高くしてぼったくってやりましょう！~~

※AlbyHubにオンチェーン資金が無くてもLNDから開く方法を発見しました。末尾に追記しました。

《これはアンカーアウトプットを利用するタイプのチャネル》 条件 ・チャネルを開く側 　Clearnet IPアドレスで着信可能であること。Torノードは不可。ノードURIを公開していなくても良い。AlbyHubでピア登録できるClearnet IPアドレスと着信ポートがあればOK。

・開いてもらうAlby Hub側 　オンチェーン資金25,000sats以上をデポジットしておく。ないと開けません。

手順

1. [Alby Hub側] オンチェーン資金をデポジット Hubログイン後の左メニューからNodeを選択。Saving BalanceのDepositを選択。するとbc1qではじまるオンチェーンアドレスが表示される。ここへ送金してオンチェーンをデポジットしておく。

2. [Alby Hub側] 開く側のノードをピア登録 左メニューからNodeを選択。右上のAdvancedからConnected Peersを選択。 右上のConnect Peerを選択。欄にノードURI (ノードID@IPアドレス:着信ポート番号)を入力してConnect。

3. [開く側ノード] AlbyHubを確認、チャネルを開く ThunderhubやRide-The-Lightningなどを使い、Alby Hubのノードが表示されていることを確認。Hubにエイリアスは無いのでノードIDで表示される。 このノードに対してチャネルを開く。Private channelが望ましいと思われる。 6conf後に開設完了。

終わり！

メモ

• Alby Hubではbase feeは設定可能だがrateが設定できない。そもそもAlby Hubはルーティング向けノードとして設計されてない。セルフカストディアルウォレットです。
• public channelだとchannel_update, channel_announcementがゴシップされるまでHubへ送金できない(no route)。上記の通りウォレットとしてのノードならprivate channelだけにしてルートヒント付きインボイスが発行できるようにしとくのが望ましい。
• LDKにおいて相手からチャネルを開いてもらう場合にオンチェーン資金が必要。相手がチャネルリザーブ無しのチャネルでもOKなら不要。現にメガリスLSPからチャネルを開いてもらう時オンチェーン資金が0satsでも開けているのがその実例。
• オンチェーン資金が必要なのはチャネルタイプがanchorの場合。オンチェーン資金でアンカーアウトプットをCPFPするためみたい。anchorが登場する前のstatic-remotekeyのタイプならオンチェーン資金は不要。

---

＜ここからが追加＞

《これはアンカーアウトプットを利用しないタイプのチャネル》 LNDからチャネルを開くときにstatic remote keyを利用するタイプを指定します。

条件 ・チャネルを開く側　※上記と同様。

・開いてもらうAlby Hub側　無し。 手順 1. [Alby Hub側] 開く側のノードをピア登録 左メニューからNodeを選択。右上のAdvancedからConnected Peersを選択。右上のConnect Peerを選択。欄にノードURI (ノードID@IPアドレス:着信ポート番号)を入力してConnect。 2. [開く側ノード] AlbyHubを確認、チャネルを開く SSHログイン、UmbrelならLightningのターミナルで以下のコマンドを実行します。

<ノードID>は開きたいAlbyHubのノードIDで置き換えてください。 <チャネルサイズ>は開きたいチャネルの金額、例えば20万satsなら200000としましょう。 <手数料率>はチャネル開設のトランザクションに掛ける手数料率です。mempool. spaceなどで手数料水準を確認して指定しましょう。 --channel_type tweaklessがキモです。デフォルトだとanchorになります。RTLやTHで開くとこのanchorになります。なのでlncli openchannelでやります。

lncli openchannel --node_key <ノードID> \ --local_amt <チャネルサイズ> \ --sat_per_vbyte <手数料率> \ --private --channel_type tweakless

終わり！

@ fd06f542:8d6d54cd

• 首页

@ 88cc134b:5ae99079

Always write an intro. It's just rude not to.

And Now a Title

## A Few Lists

Here we go, first one then the other one:

1. Very orderly
2. We go and go

And the other one:

• Pa idemo bratori
• Ako čitaš ovo, pa de si bre?!

@ dffd3ffc:5ade7be1

Nostr 利用開始から 1 年を迎えて

はじめに

みなさんこんにちは。おっぱぴぃです。

ハッカーのおもちゃとしての Nostr のススメ と Nostr の面白さをエンジニア目線で解説してみるをみて Nostr にはじめて投稿をしたのが 2024/01/04 09:04:18 でした。

nostr:nevent1qqsd5v80f9zazxd4kq2r2dls5znd40ht6c7cj4slt6wtlv483vkmxdcjvq66c

Nostr で私が 1 年間をどう過ごしてきたか、振り返ってみようと思います。

初投稿日

今見たら 10 リポスト、20 そこそこのリアクションをいただいてたんですね。初投稿というだけでこんなおバズリあそばすことあるんだって思いました。~~みんな年始で暇やったんかな~~

これだけリアクションがあって、フォローもしていただいたおかげで Nostr の印象がよくなったこと、日本人話者にすぐたどり着けてことが Nostr を続けられている要因になっていると思います。あとはエアリプ文化が懐かしい＆近すぎず遠すぎずで居心地がよくて沼ったところがあると思います。

その日はNostr の Scrapbox（現 Cosense）をその日中にざっと読み漁って、記事の誤字修正したり、WoS を設定してみたり、Lightning Address を設定したりしていたようです。

nostr:nevent1qqsxml4ak7g3u8gjcyuhy89sd8vlk3fu6we9ecgey69jltd42dr0etcvt0l3w

~~おまえ、このころから大欲情を…~~

のす会でのオン会（？）

Nostr 日本人ユーザーの集まる Discord サーバとして、「のす会」というものがあります。 過去ログを漁ってるとどうやら 2024/01/15 ごろにボイチャに入りはじめ、

nostr:nevent1qqszm0kv7aulxnmxr2fdxg5cvme7nyv3j6rgfa30cat8cs3npnsep9caz0xyc

その翌日にはのす会にて Geo guesser で遊んだりしていたようです。こじらさんが尋常じゃない強さでどういう事なの…となった覚えがあります。

nostr:nevent1qqs9knrf4ww8g0fsu4l74gxeeh3s9pwpnf47xn8pf5u8pplkz4yatjg03ufd5

こうした経験を経て、徐々に Nostr ユーザーの方と直接会話することのハードルが下がってきた所でした。

初のオフ会参加

2 月頭、TL で話題になっていた火鍋を食べた経験がないなぁ…ということで、2024/02/10、ゴリラ.vim#30~四谷ラボコラボ~の参加と併せて、海底撈火鍋でオフ会を開催したのが Nostr における初めてのオフ会参加＆幹事でした。

この日は中国の春節初日だったのもあって異様に店舗が混んでおり、18:00 に予約したのに一行に案内されず、

nostr:nevent1qqspcttj4gv2ey7vkt0wp2nehqfwxjnp55vm4agnwu9kullep88ysccpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsyg87v060ssxrpew6a0vrhkcy36hqppvrwjmlqnrgqrrvf8fghgg0pypsgqqqqqqs07ajzp

顔面が痙攣したり、

nostr:nevent1qqs9d5vycslspatsnx6u5qqqwpfmdt33w2v7xkytljzsfwv56acs79czyr0l60lu824k9yc63jcg7z32fzx6w3cr6zx3mmuns69wxr66mea7zp6f7wn

詫び菓子を貰ったり、

nostr:nevent1qqs8a0u47alv9vexd5r5s5vygs77ecadm6dl9vlky32hjywdx8f3gtczyr0l60lu824k9yc63jcg7z32fzx6w3cr6zx3mmuns69wxr66mea7zgjxmhl

病院待合室みたいな場所で検尿コップで水飲んだりと

nostr:nevent1qqsq44zs04g5zng35ks6jrvrv6uel2f9ls26d7nsc6svuggrlfnvtcgzyp4kuxwwg7530jlp8fn7adq982dnq8ncajv3gyl824y4xzyw6cknkvj37gy

トラウマになりそうなオフ会でした。当時の様子はnosli でまとめています。

今振り返ってもくちゃくちゃの体験してるなと思いますが、 ~~クレーターを作りそうな青ウサギがいたものの~~

nostr:nevent1qqsrs8y3phadhcukwjlkjkgdcs43ndkc8a42m88zayfj6p2lex6a6tgpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygrtdcvuu3afzl97zwn8a66q2w5mxq083myezsf7w42f2vyga43d8vpsgqqqqqqsyfx7da

誰も怒らないし宴会自体は楽しかったので、Nostr のオフ会の原体験としては良かったな、と感じています。ひどい思い出ほど振り返ったら美化されるやつかもしれない。

各種イベント参加

Nostr には四谷ラボ参加者の方が沢山いらっしゃったこと、お声かけいただいた縁などもあり、いろいろなイベントにスタッフとして参加する経験ができました。例えば…

• Bluesky Meetup in Tokyo Vol.2
• 技術書典 16 ⇒ 関わらせていただいたのぶこ本
• Nostrasia2024

など。

微力ながら、自らの役割に合わせてイベントに貢献させていただけて、とても楽しめました。 自分に自信がなく、私生活では責任が発生する立場を回避しがちであったこともあって、自分としてはこれらのイベント参加はとても貴重な経験になりました。 関係されている方々が思い思いの仕事のやりようでイベントに取り組んでいる様が刺激になったなと思います。

オフ会履歴

私を Nostr でフォローいただいている方であれば、「こいつ、やたらオフ会行ってないか…？」と思われるでしょう。ということで、自分でも一度整理をしてみました。

うわっ...私のオフ会参加、多すぎ…？ ~~1 年間は52週しかないねんぞ~~

このように、火鍋のオフ会を皮切りに、相当な数のオフ会に参加させていただきました。オフ会というかもう普通に Nostr で知り合っただけの友人との集まりみたいな感覚になっているかも。

ちなみに、人単位でお会いした回数もまとめています。

※：Nostrasia などのイベントでお会いした回数は除いています。

こうみるとしおと神（かすてらふぃさん）と会った回数めちゃくちゃ多いですね。28,26回だとほぼ2週に1回ペースですが、過去どんなに親しい友人でもこんな頻度で会ってたことないかも。

思い出深かった出来事

nostr:nevent1qqsyeyycax9qgrr4qvtty4h62x96vc6lydh8yg7jl5er99zg7wlpdrcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygxll5llcw4tv2f34r9s3u9z5jyd5ars85ydrhhe8p52uv844hnmuypsgqqqqqqskevt6r

nostr:nevent1qqs0sqhtzc4p3vysz5k7l29x2lcnedeys55t7mqp2mz7ugrmw0v725cppemhxue69uhkummn9ekx7mp0qgsdllfllsa2kc5nr2xtprc29fygmf68q0gg6800jwrg4cc0tt08hcgrqsqqqqqpaua8e8

この誤字投稿を経て、私の（たまにほかの人も）誤字は大欲情と呼ばれるようになりました。~~毎回思うけど新しく入ってきた人は何だこれってなるよなこれ~~

その後も酔ってる時を中心に結構誤字をやらかすので、那月さんによるまとめが作られています。

名前としては不名誉かもしれませんが、面白いのでOKです。

おわりに

振り返ってみれば Nostr 日本人ユーザーコミュニティの心地良さに浸った 1 年だったと思います。 Nostr の仕組み自体も好きですが、私はコミュニティの方に目が行っている気がします。

Nostr 歴 1 歳になったので、今後は私が Nostr を使う人々に心地良いと思ってもらえるような人になれるとよいなと思います。

これからもよろしくお願いします。

@ fd06f542:8d6d54cd

什么是nostrbook？

---

nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ 9063ef6b:fd1e9a09

This is my second article. I find the idea of using a user friendly 2FA-style code on a secondary device really fascinating.

I have to admit, I don’t fully grasp all the technical details behind it—but nonetheless, I wanted to share the idea as it came to mind. Maybe it is technical nonsense...

So here it is—feel free to tear the idea apart and challenge it! :)

Idea

This Article describes method for passphrase validation and wallet access control in Bitcoin software wallets using a block-based Time-based One-Time Password (TOTP) mechanism. Unlike traditional TOTP systems, this approach leverages blockchain data—specifically, Bitcoin block height and block hash—combined with a securely stored secret to derive a dynamic 6-digit validation code. The system enables user-friendly, secure access to a wallet without directly exposing or requiring the user to memorize a fixed passphrase.

1. Introduction

Secure access to Bitcoin wallets often involves a mnemonic seed and an optional passphrase. However, passphrases can be difficult for users to manage securely. This paper introduces a system where a passphrase is encrypted locally and can only be decrypted upon validation of a 6-digit code generated from blockchain metadata. A mobile app, acting as a secure TOTP generator, supplies the user with this code.

2. System Components

2.1 Fixed Passphrase

A strong, high-entropy passphrase is generated once during wallet creation. It is never exposed to the user but is instead encrypted and stored locally on the desktop system (eg. bitbox02 - sparrow wallet).

2.2 Mobile App

The mobile app securely stores the shared secret (passphrase) and generates a 6-digit code using: - The current Bitcoin block height - The corresponding block hash - A fixed internal secret (stored in Secure Enclave or Android Keystore)

Offline App - current block_hash and block_height scanned with qr code.6-digit code generation after scanning the information.

2.3 Decryption and Validation

On the desktop (e.g. in Sparrow Wallet or wrapper script), the user inputs the 6-digit code. The software fetches current block data (block_height, block_hash), recreates the decryption key using the same HMAC derivation as the mobile app, and decrypts the locally stored passphrase. If successful, the wallet is unlocked.

3. Workflow

1. Wallet is created with a strong passphrase.
2. Passphrase is encrypted using a key derived from the initial block hash + block height + secret.
3. User installs mobile app and shares the fixed secret securely.
4. On wallet access:
5. User retrieves current code from the app.
6. Enters it into Sparrow or a CLI prompt.
7. Wallet software reconstructs the key, decrypts the passphrase.
8. If valid, the wallet is opened.

4. Security Properties

• Two-Factor Protection: Combines device possession and blockchain-derived time-based data.
• Replay Resistance: Codes change with every block (~10 min cycle).
• Minimal Attack Surface: Passphrase never typed or copied.
• Hardware-Backed Secrets: Mobile app secret stored in non-exportable secure hardware.

5. Future Work

• Direct integration into Bitcoin wallet GUIs (e.g. Sparrow plugin)
• QR-based sync between mobile and desktop
• Support for multiple wallets or contexts

6. Conclusion

This approach provides a balance between security and usability for Bitcoin wallet users by abstracting away fixed passphrases and leveraging the immutability and regularity of the Bitcoin blockchain. It is a highly adaptable concept for enterprise or personal use cases seeking to improve wallet access security without introducing user friction.

@ 1bda7e1f:bb97c4d9

Tldr

• Nostr is an open and interoperable protocol
• You can integrate it with workflow automation tools to augment your experience
• n8n is a great low/no-code workflow automation tool which you can host yourself
• Nostrobots allows you to integrate Nostr into n8n
• In this blog I create some workflow automations for Nostr
• A simple form to delegate posting notes
• Push notifications for mentions on multiple accounts
• Push notifications for your favourite accounts when they post a note
• All workflows are provided as open source with MIT license for you to use

Inter-op All The Things

Nostr is a new open social protocol for the internet. This open nature exciting because of the opportunities for interoperability with other technologies. In Using NFC Cards with Nostr I explored the nostr: URI to launch Nostr clients from a card tap.

The interoperability of Nostr doesn't stop there. The internet has many super-powers, and Nostr is open to all of them. Simply, there's no one to stop it. There is no one in charge, there are no permissioned APIs, and there are no risks of being de-platformed. If you can imagine technologies that would work well with Nostr, then any and all of them can ride on or alongside Nostr rails.

My mental model for why this is special is Google Wave ~2010. Google Wave was to be the next big platform. Lars was running it and had a big track record from Maps. I was excited for it. Then, Google pulled the plug. And, immediately all the time and capital invested in understanding and building on the platform was wasted.

This cannot happen to Nostr, as there is no one to pull the plug, and maybe even no plug to pull.

So long as users demand Nostr, Nostr will exist, and that is a pretty strong guarantee. It makes it worthwhile to invest in bringing Nostr into our other applications.

All we need are simple ways to plug things together.

Nostr and Workflow Automation

Workflow automation is about helping people to streamline their work. As a user, the most common way I achieve this is by connecting disparate systems together. By setting up one system to trigger another or to move data between systems, I can solve for many different problems and become way more effective.

n8n for workflow automation

Many workflow automation tools exist. My favourite is n8n. n8n is a low/no-code workflow automation platform which allows you to build all kinds of workflows. You can use it for free, you can self-host it, it has a user-friendly UI and useful API. Vs Zapier it can be far more elaborate. Vs Make.com I find it to be more intuitive in how it abstracts away the right parts of the code, but still allows you to code when you need to.

Most importantly you can plug anything into n8n: You have built-in nodes for specific applications. HTTP nodes for any other API-based service. And community nodes built by individual community members for any other purpose you can imagine.

Eating my own dogfood

It's very clear to me that there is a big design space here just demanding to be explored. If you could integrate Nostr with anything, what would you do?

In my view the best way for anyone to start anything is by solving their own problem first (aka "scratching your own itch" and "eating your own dogfood"). As I get deeper into Nostr I find myself controlling multiple Npubs – to date I have a personal Npub, a brand Npub for a community I am helping, an AI assistant Npub, and various testing Npubs. I need ways to delegate access to those Npubs without handing over the keys, ways to know if they're mentioned, and ways to know if they're posting.

I can build workflows with n8n to solve these issues for myself to start with, and keep expanding from there as new needs come up.

Running n8n with Nostrobots

I am mostly non-technical with a very helpful AI. To set up n8n to work with Nostr and operate these workflows should be possible for anyone with basic technology skills.

• I have a cheap VPS which currently runs my HAVEN Nostr Relay and Albyhub Lightning Node in Docker containers,
• My objective was to set up n8n to run alongside these in a separate Docker container on the same server, install the required nodes, and then build and host my workflows.

Installing n8n

Self-hosting n8n could not be easier. I followed n8n's Docker-Compose installation docs–

• Install Docker and Docker-Compose if you haven't already,
• Create your docker-compose.yml and .env files from the docs,
• Create your data folder sudo docker volume create n8n_data,
• Start your container with sudo docker compose up -d,
• Your n8n instance should be online at port 5678.

n8n is free to self-host but does require a license. Enter your credentials into n8n to get your free license key. You should now have access to the Workflow dashboard and can create and host any kind of workflows from there.

Installing Nostrobots

To integrate n8n nicely with Nostr, I used the Nostrobots community node by Ocknamo.

In n8n parlance a "node" enables certain functionality as a step in a workflow e.g. a "set" node sets a variable, a "send email" node sends an email. n8n comes with all kinds of "official" nodes installed by default, and Nostr is not amongst them. However, n8n also comes with a framework for community members to create their own "community" nodes, which is where Nostrobots comes in.

You can only use a community node in a self-hosted n8n instance (which is what you have if you are running in Docker on your own server, but this limitation does prevent you from using n8n's own hosted alternative).

To install a community node, see n8n community node docs. From your workflow dashboard–

• Click the "..." in the bottom left corner beside your username, and click "settings",
• Cilck "community nodes" left sidebar,
• Click "Install",
• Enter the "npm Package Name" which is n8n-nodes-nostrobots,
• Accept the risks and click "Install",
• Nostrobots is now added to your n8n instance.

Using Nostrobots

Nostrobots gives you nodes to help you build Nostr-integrated workflows–

• Nostr Write – for posting Notes to the Nostr network,
• Nostr Read – for reading Notes from the Nostr network, and
• Nostr Utils – for performing certain conversions you may need (e.g. from bech32 to hex).

Nostrobots has good documentation on each node which focuses on simple use cases.

Each node has a "convenience mode" by default. For example, the "Read" Node by default will fetch Kind 1 notes by a simple filter, in Nostrobots parlance a "Strategy". For example, with Strategy set to "Mention" the node will accept a pubkey and fetch all Kind 1 notes that Mention the pubkey within a time period. This is very good for quick use.

What wasn't clear to me initially (until Ocknamo helped me out) is that advanced use cases are also possible.

Each node also has an advanced mode. For example, the "Read" Node can have "Strategy" set to "RawFilter(advanced)". Now the node will accept json (anything you like that complies with NIP-01). You can use this to query Notes (Kind 1) as above, and also Profiles (Kind 0), Follow Lists (Kind 3), Reactions (Kind 7), Zaps (Kind 9734/9735), and anything else you can think of.

Creating and adding workflows

With n8n and Nostrobots installed, you can now create or add any kind of Nostr Workflow Automation.

• Click "Add workflow" to go to the workflow builder screen,
• If you would like to build your own workflow, you can start with adding any node. Click "+" and see what is available. Type "Nostr" to explore the Nostrobots nodes you have added,
• If you would like to add workflows that someone else has built, click "..." in the top right. Then click "import from URL" and paste in the URL of any workflow you would like to use (including the ones I share later in this article).

Nostr Workflow Automations

It's time to build some things!

A simple form to post a note to Nostr

I started very simply. I needed to delegate the ability to post to Npubs that I own in order that a (future) team can test things for me. I don't want to worry about managing or training those people on how to use keys, and I want to revoke access easily.

I needed a basic form with credentials that posted a Note.

For this I can use a very simple workflow–

• A n8n Form node – Creates a form for users to enter the note they wish to post. Allows for the form to be protected by a username and password. This node is the workflow "trigger" so that the workflow runs each time the form is submitted.
• A Set node – Allows me to set some variables, in this case I set the relays that I intend to use. I typically add a Set node immediately following the trigger node, and put all the variables I need in this. It helps to make the workflows easier to update and maintain.
• A Nostr Write node (from Nostrobots) – Writes a Kind-1 note to the Nostr network. It accepts Nostr credentials, the output of the Form node, and the relays from the Set node, and posts the Note to those relays.

Once the workflow is built, you can test it with the testing form URL, and set it to "Active" to use the production form URL. That's it. You can now give posting access to anyone for any Npub. To revoke access, simply change the credentials or set to workflow to "Inactive".

It may also be the world's simplest Nostr client.

You can find the Nostr Form to Post a Note workflow here.

Push notifications on mentions and new notes

One of the things Nostr is not very good at is push notifications. Furthermore I have some unique itches to scratch. I want–

• To make sure I never miss a note addressed to any of my Npubs – For this I want a push notification any time any Nostr user mentions any of my Npubs,
• To make sure I always see all notes from key accounts – For this I need a push notification any time any of my Npubs post any Notes to the network,
• To get these notifications on all of my devices – Not just my phone where my Nostr regular client lives, but also on each of my laptops to suit wherever I am working that day.

I needed to build a Nostr push notifications solution.

To build this workflow I had to string a few ideas together–

• Triggering the node on a schedule – Nostrobots does not include a trigger node. As every workflow starts with a trigger we needed a different method. I elected to run the workflow on a schedule of every 10-minutes. Frequent enough to see Notes while they are hot, but infrequent enough to not burden public relays or get rate-limited,
• Storing a list of Npubs in a Nostr list – I needed a way to store the list of Npubs that trigger my notifications. I initially used an array defined in the workflow, this worked fine. Then I decided to try Nostr lists (NIP-51, kind 30000). By defining my list of Npubs as a list published to Nostr I can control my list from within a Nostr client (e.g. Listr.lol or Nostrudel.ninja). Not only does this "just work", but because it's based on Nostr lists automagically Amethyst client allows me to browse that list as a Feed, and everyone I add gets notified in their Mentions,
• Using specific relays – I needed to query the right relays, including my own HAVEN relay inbox for notes addressed to me, and wss://purplepag.es for Nostr profile metadata,
• Querying Nostr events (with Nostrobots) – I needed to make use of many different Nostr queries and use quite a wide range of what Nostrobots can do–
  • I read the EventID of my Kind 30000 list, to return the desired pubkeys,
  • For notifications on mentions, I read all Kind 1 notes that mention that pubkey,
  • For notifications on new notes, I read all Kind 1 notes published by that pubkey,
  • Where there are notes, I read the Kind 0 profile metadata event of that pubkey to get the displayName of the relevant Npub,
  • I transform the EventID into a Nevent to help clients find it.
• Using the Nostr URI – As I did with my NFC card article, I created a link with the nostr: URI prefix so that my phone's native client opens the link by default,
• Push notifications solution – I needed a push notifications solution. I found many with n8n integrations and chose to go with Pushover which supports all my devices, has a free trial, and is unfairly cheap with a $5-per-device perpetual license.

Once the workflow was built, lists published, and Pushover installed on my phone, I was fully set up with push notifications on Nostr. I have used these workflows for several weeks now and made various tweaks as I went. They are feeling robust and I'd welcome you to give them a go.

You can find the Nostr Push Notification If Mentioned here and If Posts a Note here.

In speaking with other Nostr users while I was building this, there are all kind of other needs for push notifications too – like on replies to a certain bookmarked note, or when a followed Npub starts streaming on zap.stream. These are all possible.

Use my workflows

I have open sourced all my workflows at my Github with MIT license and tried to write complete docs, so that you can import them into your n8n and configure them for your own use.

To import any of my workflows–

• Click on the workflow of your choice, e.g. "Nostr_Push_Notify_If_Mentioned.json",
• Click on the "raw" button to view the raw JSON, ex any Github page layout,
• Copy that URL,
• Enter that URL in the "import from URL" dialog mentioned above.

To configure them–

• Prerequisites, credentials, and variables are all stated,
• In general any variables required are entered into a Set Node that follows the trigger node,
• Pushover has some extra setup but is very straightforward and documented in the workflow.

What next?

Over my first four blogs I explored creating a good Nostr setup with Vanity Npub, Lightning Payments, Nostr Addresses at Your Domain, and Personal Nostr Relay.

Then in my latest two blogs I explored different types of interoperability with NFC cards and now n8n Workflow Automation.

Thinking ahead n8n can power any kind of interoperability between Nostr and any other legacy technology solution. On my mind as I write this:

• Further enhancements to posting and delegating solutions and forms (enhanced UI or different note kinds),
• Automated or scheduled posting (such as auto-liking everything Lyn Alden posts),
• Further enhancements to push notifications, on new and different types of events (such as notifying me when I get a new follower, on replies to certain posts, or when a user starts streaming),
• All kinds of bridges, such as bridging notes to and from Telegram, Slack, or Campfire. Or bridging RSS or other event feeds to Nostr,
• All kinds of other automation (such as BlackCoffee controlling a coffee machine),
• All kinds of AI Assistants and Agents,

In fact I have already released an open source workflow for an AI Assistant, and will share more about that in my next blog.

Please be sure to let me know if you think there's another Nostr topic you'd like to see me tackle.

GM Nostr.

@ 9063ef6b:fd1e9a09

Bitcoin is more than just a digital currency. It’s a technological revolution built on a unique set of properties that distinguish it from all other financial systems—past and present. From its decentralized architecture to its digitally verifiable scarcity, Bitcoin represents a fundamental shift in how we store and transfer value.

A Truly Decentralized Network

As of April 2025, the Bitcoin network comprises approximately 62,558 reachable nodes globally. The United States leads with 13,791 nodes (29%), followed by Germany with 6,418 nodes (13.5%), and Canada with 2,580 nodes (5.43%). bitnodes

This distributed structure is central to Bitcoin’s strength. No single entity can control the network, making it robust against censorship, regulation, or centralized failure.

---

Open Participation at Low Cost

Bitcoin's design allows almost anyone to participate meaningfully in the network. Thanks to its small block size and streamlined protocol, running a full node is technically and financially accessible. Even a Raspberry Pi or a basic PC is sufficient to synchronize and validate the blockchain.

However, any significant increase in block size could jeopardize this accessibility. More storage and bandwidth requirements would shift participation toward centralized data centers and cloud infrastructure—threatening Bitcoin’s decentralized ethos. This is why the community continues to fiercely debate such protocol changes.

---

Decentralized Governance

Bitcoin has no CEO, board, or headquarters. Its governance model is decentralized, relying on consensus among various stakeholders, including miners, developers, node operators, and increasingly, institutional participants.

Miners signal support for changes by choosing which version of the Bitcoin software to run when mining new blocks. However, full node operators ultimately enforce the network’s rules by validating blocks and transactions. If miners adopt a change that is not accepted by the majority of full nodes, that change will be rejected and the blocks considered invalid—effectively vetoing the proposal.

This "dual-power structure" ensures that changes to the network only happen through widespread consensus—a system that has proven resilient to internal disagreements and external pressures.

---

Resilient by Design

Bitcoin's decentralized nature gives it a level of geopolitical and technical resilience unmatched by any traditional financial system. A notable case is the 2021 mining ban in China. While initially disruptive, the network quickly recovered as miners relocated, ultimately improving decentralization.

This event underlined Bitcoin's ability to withstand regulatory attacks and misinformation (FUD—Fear, Uncertainty, Doubt), cementing its credibility as a global, censorship-resistant network.

---

Self-Sovereign Communication

Bitcoin enables peer-to-peer transactions across borders without intermediaries. There’s no bank, payment processor, or centralized authority required. This feature is not only technically efficient but also politically profound—it empowers individuals globally to transact freely and securely.

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Absolute Scarcity

Bitcoin is the first asset in history with a mathematically verifiable, fixed supply: 21 million coins. This cap is hard-coded into its protocol and enforced by every full node. At the atomic level, Bitcoin is measured in satoshis (sats), with a total cap of approximately 2.1 quadrillion sats.

This transparency contrasts with assets like gold, whose total supply is estimated and potentially (through third parties on paper) expandable. Moreover, unlike fiat currencies, which can be inflated through central bank policy, Bitcoin is immune to such manipulation. This makes it a powerful hedge against monetary debasement.

---

Anchored in Energy and Time

Bitcoin's security relies on proof-of-work, a consensus algorithm that requires real-world energy and computation. This “work” ensures that network participants must invest time and electricity to mine new blocks.

This process incentivizes continual improvement in hardware and energy sourcing—helping decentralize mining geographically and economically. In contrast, alternative systems like proof-of-stake tend to favor wealth concentration by design, as influence is determined by how many tokens a participant holds.

---

Censorship-Resistant

The Bitcoin network itself is inherently censorship-resistant. As a decentralized system, Bitcoin transactions consist of mere text and numerical data, making it impossible to censor the underlying protocol.

However, centralized exchanges and trading platforms can be subject to censorship through regional regulations or government pressure, potentially limiting access to Bitcoin.

Decentralized exchanges and peer-to-peer marketplaces offer alternative solutions, enabling users to buy and sell Bitcoins without relying on intermediaries that can be censored or shut down.

---

High Security

The Bitcoin blockchain is secured through a decentralized network of thousands of nodes worldwide, which constantly verify its integrity, making it highly resistant to hacking. To add a new block of bundled transactions, miners compete to solve complex mathematical problems generated by Bitcoin's cryptography. Once a miner solves the problem, the proposed block is broadcast to the network, where each node verifies its validity. Consensus is achieved when a majority of nodes agree on the block's validity, at which point the Bitcoin blockchain is updated accordingly, ensuring the network's decentralized and trustless nature.

Manipulation of the Bitcoin network is virtually impossible due to its decentralized and robust architecture. The blockchain's chronological and immutable design prevents the deletion or alteration of previously validated blocks, ensuring the integrity of the network.

To successfully attack the Bitcoin network, an individual or organization would need to control a majority of the network's computing power, also known as a 51% attack. However, the sheer size of the Bitcoin network and the competitive nature of the proof-of-work consensus mechanism make it extremely difficult to acquire and sustain the necessary computational power. Even if an attacker were to achieve this, they could potentially execute double spends and censor transactions. Nevertheless, the transparent nature of the blockchain would quickly reveal the attack, allowing the Bitcoin network to respond and neutralize it. By invalidating the first block of the malicious chain, all subsequent blocks would also become invalid, rendering the attack futile and resulting in significant financial losses for the attacker.

One potential source of uncertainty arises from changes to the Bitcoin code made by developers. While developers can modify the software, they cannot unilaterally enforce changes to the Bitcoin protocol, as all users have the freedom to choose which version they consider valid. Attempts to alter Bitcoin's fundamental principles have historically resulted in hard forks, which have ultimately had negligible impact (e.g., BSV, BCH). The Bitcoin community has consistently rejected new ideas that compromise decentralization in favor of scalability, refusing to adopt the resulting blockchains as the legitimate version. This decentralized governance model ensures that changes to the protocol are subject to broad consensus, protecting the integrity and trustworthiness of the Bitcoin network.

Another source of uncertainty in the future could be quantum computers. The topic is slowly gaining momentum in the community and is being discussed.

My attempt to write an article with Yakihonne. Simple editor with the most necessary formatting. Technically it worked quite well so far.

Some properties are listed in the article. Which properties are missing?

@ a012dc82:6458a70d

In the ever-evolving world of cryptocurrency, Bitcoin remains at the forefront of discussions, not just for its price movements but also for its foundational mechanisms that ensure its scarcity and value. One such mechanism, the Bitcoin halving, is drawing near once again, but this time, it's arriving sooner than many had anticipated. Originally projected for a meme-friendly date of April 20, the next Bitcoin halving is now set for April 15, marking a significant moment for the cryptocurrency community and investors alike.

Table of Contents

• Understanding the Bitcoin Halving

• Factors Accelerating the Halving Date

• Implications of an Earlier Halving

  • Potential Price Impact

  • Miner Revenue and Network Security

  • Renewed Interest and Speculation

• The Countdown to April 15

• Conclusion

• FAQs

Understanding the Bitcoin Halving

The Bitcoin halving is a scheduled event that occurs approximately every four years, reducing the reward for mining new blocks by half. This process is a critical part of Bitcoin's design, aiming to control the supply of new bitcoins entering the market and mimicking the scarcity of precious metals. By decreasing the reward for miners, the halving event reduces the rate at which new bitcoins are created, thus influencing the cryptocurrency's price and inflation rate.

Factors Accelerating the Halving Date

The shift in the halving date to April 15 from the previously speculated April 20 is attributed to several factors that have increased the pace of transactions on the Bitcoin network:

• Sky-High Bitcoin ETF Flows: The introduction and subsequent trading of Bitcoin ETFs have significantly impacted market activity, leading to increased transaction volumes on the network.

• Price Rallies: A series of price rallies, culminating in new all-time highs for Bitcoin, have spurred heightened network activity as traders and investors react to market movements.

• Increased Daily Volume: The average daily trading volume of Bitcoin has seen a notable uptick since mid-February, further accelerating the pace at which blocks are processed and, consequently, moving up the halving dat

Implications of an Earlier Halving

The earlier-than-expected halving date carries several implications for the Bitcoin market and the broader cryptocurrency ecosystem:

Potential Price Impact

Historically, Bitcoin halving events have been associated with significant price movements, both in anticipation of and following the event. By reducing the supply of new bitcoins, the halving can create upward pressure on the price, especially if demand remains strong. However, the exact impact can vary based on broader market conditions and investor sentiment.

Miner Revenue and Network Security

The halving will also affect miners' revenue, as their rewards for processing transactions are halved. This reduction could influence the profitability of mining operations and, by extension, the security of the Bitcoin network. However, adjustments in mining difficulty and the price of Bitcoin typically help mitigate these effects over time.

Renewed Interest and Speculation

The halving event often brings renewed interest and speculation to the Bitcoin market, attracting both seasoned investors and newcomers. This increased attention can lead to higher trading volumes and volatility in the short term, as market participants position themselves in anticipation of potential price movements.

The Countdown to April 15

As the countdown to the next Bitcoin halving begins, the cryptocurrency community is abuzz with speculation, analysis, and preparations. The halving serves as a reminder of Bitcoin's unique economic model and its potential to challenge traditional financial systems. Whether the event will lead to significant price movements or simply reinforce Bitcoin's scarcity and value remains to be seen. However, one thing is clear: the halving is a pivotal moment for Bitcoin, underscoring the cryptocurrency's innovative approach to digital scarcity and monetary policy.

Conclusion

Bitcoin's next halving is closer than expected, bringing with it a mix of anticipation, speculation, and potential market movements. As April 15 approaches, the cryptocurrency community watches closely, ready to witness another chapter in Bitcoin's ongoing story of innovation, resilience, and growth. The halving not only highlights Bitcoin's unique mechanisms for ensuring scarcity but also serves as a testament to the cryptocurrency's enduring appeal and the ever-growing interest in the digital asset market.

FAQs

What is the Bitcoin halving? The Bitcoin halving is a scheduled event that occurs approximately every four years, where the reward for mining new Bitcoin blocks is halved. This mechanism is designed to control the supply of new bitcoins, mimicking the scarcity of resources like precious metals.

When is the next Bitcoin halving happening? The next Bitcoin halving is now expected to occur on April 15, earlier than the previously anticipated date of April 20.

Why has the date of the Bitcoin halving changed? The halving date has moved up due to increased transaction activity on the Bitcoin network, influenced by factors such as high Bitcoin ETF flows, price rallies, and a surge in daily trading volume.

How does the Bitcoin halving affect the price of Bitcoin? Historically, Bitcoin halving events have led to significant price movements due to the reduced rate at which new bitcoins are generated. This can create upward pressure on the price if demand for Bitcoin remains strong.

What impact does the halving have on Bitcoin miners? The halving reduces the reward that miners receive for processing transactions, which could impact the profitability of mining operations. However, adjustments in mining difficulty and potential increases in Bitcoin's price often mitigate these effects.

That's all for today

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DISCLAIMER: None of this is financial advice. This newsletter is strictly educational and is not investment advice or a solicitation to buy or sell any assets or to make any financial decisions. Please be careful and do your own research.

@ 59cb0748:9602464b

Nostrでお世話になっている方も、お世話になってない方も、こんにちは！

タコ頭大吉です！

NIP-23を使った初めての投稿です。

今回は、私がここ数ヶ月中にデザインをした三種類のビタキセケースの紹介記事になります！！

ビタキセを買ったもののあまり自分の好みに合う外観や仕様のケースがなく、いくつかプロトタイプを作りそれなりに時間をかけて考えたケース達です。

これら３シリーズに関しては、FDMタイプの3Dプリンタの精度、耐久性、出力後の作業性を考慮して一つのパーツで完結することに拘って設計をしました。

一定以上の充填率でプリントをすればそれなりに丈夫なはずです。

また、基本的に放熱性と保護性を両立できるように設計をしたつもります。

それぞれのモデルについて簡単に紹介をさせていただきますので、よろしければ各リポジトリに付属のREADMEを読んでいただいて自作、フィードバックをいただけましたら幸いです。

それでは、簡単に各モデルの紹介をさせていたきます。

---

AirLiftFrame

最初に作ったモデルです！ 少し大きいのが難点ですが、分厚めのフレームをベースとし基盤周辺をあえて囲わない設計により、保護性と放熱を阻害しない事の両立を狙っています。

リポジトリへ

---

TwinAirLiftFrame

ビタキセを買い増ししたことにより、複数台をカッコよく運用したいという需要が自分の中に出てきたので、AirLiftFrameを2つくっつけたら良いのではと言うごくごく単純な発想でつくり始めたケースです。 しかし、ただ横並びにしただけでは廃熱が干渉するだけではなく、DCジャックやUSBポートへのアクセスが阻害されるという問題にすぐに気がつきました。 そこで、WebUI上でディスプレイの表示を上下反転出来ることに注目し、2台を上下逆向きに取り付ける事でそれらの問題を解決しました！

リポジトリへ

---

VoronoiShell

AirLiftFrameシリーズのサイズを小型化する事から始めたプロジョクトです。 縦横の寸法の削減だけではなく、厚みを薄くつくリたいという希望がありました。 所が単純に薄くすると、持った時に発熱する背面パーツに手が触れてしまったり、落下などでぶつかった際に背面パーツが破損する懸念がありました。 そこで、(当初は付けたくはなかった)背面保護用のグリルをデザインする必要が出てきました。 初めは多角形でしたがあまりにもダサく、調べている内にVoronoi柄という有機的なパターンに行き付き即採用しました。 結果、ビタキセを取り付けると柄が見えなくなるのが勿体無いぐらい個性的でスタイリッシュなデザインに仕上がりました。

リポジトリへ

---

いずれカスタム方法やインサートナットや増設ファンの選定方法等を紹介したいのですが、今回はNIP-23になれるという意図もあるので紹介に留めます！ また、他の関連OSハードウェアプロジェクトのケースもデザインできたらと思っております！

今後ともタコ頭をよろしくお願いいたします。

@ e1b184d1:ac66229b

Bitcoin is more than just a digital currency. It’s a technological revolution built on a unique set of properties that distinguish it from all other financial systems—past and present. From its decentralized architecture to its digitally verifiable scarcity, Bitcoin represents a fundamental shift in how we store and transfer value.

1. A Truly Decentralized Network

As of April 2025, the Bitcoin network comprises approximately 62,558 reachable nodes globally. The United States leads with 13,791 nodes (29%), followed by Germany with 6,418 nodes (13.5%), and Canada with 2,580 nodes (5.43%). bitnodes

This distributed structure is central to Bitcoin’s strength. No single entity can control the network, making it robust against censorship, regulation, or centralized failure.

2. Open Participation at Low Cost

Bitcoin's design allows almost anyone to participate meaningfully in the network. Thanks to its small block size and streamlined protocol, running a full node is technically and financially accessible. Even a Raspberry Pi or a basic PC is sufficient to synchronize and validate the blockchain.

However, any significant increase in block size could jeopardize this accessibility. More storage and bandwidth requirements would shift participation toward centralized data centers and cloud infrastructure—threatening Bitcoin’s decentralized ethos. This is why the community continues to fiercely debate such protocol changes.

3. Decentralized Governance

Bitcoin has no CEO, board, or headquarters. Its governance model is decentralized, relying on consensus among various stakeholders, including miners, developers, node operators, and increasingly, institutional participants.

Miners signal support for changes by choosing which version of the Bitcoin software to run when mining new blocks. However, full node operators ultimately enforce the network’s rules by validating blocks and transactions. If miners adopt a change that is not accepted by the majority of full nodes, that change will be rejected and the blocks considered invalid—effectively vetoing the proposal.

This "dual-power structure" ensures that changes to the network only happen through widespread consensus—a system that has proven resilient to internal disagreements and external pressures.

4. Resilient by Design

Bitcoin's decentralized nature gives it a level of geopolitical and technical resilience unmatched by any traditional financial system. A notable case is the 2021 mining ban in China. While initially disruptive, the network quickly recovered as miners relocated, ultimately improving decentralization.

This event underlined Bitcoin's ability to withstand regulatory attacks and misinformation (FUD—Fear, Uncertainty, Doubt), cementing its credibility as a global, censorship-resistant network.

5. Self-Sovereign Communication

Bitcoin enables peer-to-peer transactions across borders without intermediaries. There’s no bank, payment processor, or centralized authority required. This feature is not only technically efficient but also politically profound—it empowers individuals globally to transact freely and securely.

6. Absolute Scarcity

Bitcoin is the first asset in history with a mathematically verifiable, fixed supply: 21 million coins. This cap is hard-coded into its protocol and enforced by every full node. At the atomic level, Bitcoin is measured in satoshis (sats), with a total cap of approximately 2.1 quadrillion sats.

This transparency contrasts with assets like gold, whose total supply is estimated and potentially (through third parties on paper) expandable. Moreover, unlike fiat currencies, which can be inflated through central bank policy, Bitcoin is immune to such manipulation. This makes it a powerful hedge against monetary debasement.

7. Anchored in Energy and Time

Bitcoin's security relies on proof-of-work, a consensus algorithm that requires real-world energy and computation. This “work” ensures that network participants must invest time and electricity to mine new blocks.

This process incentivizes continual improvement in hardware and energy sourcing—helping decentralize mining geographically and economically. In contrast, alternative systems like proof-of-stake tend to favor wealth concentration by design, as influence is determined by how many tokens a participant holds.

8. Censorship-Resistant

The Bitcoin network itself is inherently censorship-resistant. As a decentralized system, Bitcoin transactions consist of mere text and numerical data, making it impossible to censor the underlying protocol.

However, centralized exchanges and trading platforms can be subject to censorship through regional regulations or government pressure, potentially limiting access to Bitcoin.

Decentralized exchanges and peer-to-peer marketplaces offer alternative solutions, enabling users to buy and sell Bitcoins without relying on intermediaries that can be censored or shut down.

9. High Security

The Bitcoin blockchain is secured through a decentralized network of thousands of nodes worldwide, which constantly verify its integrity, making it highly resistant to hacking. To add a new block of bundled transactions, miners compete to solve complex mathematical problems generated by Bitcoin's cryptography. Once a miner solves the problem, the proposed block is broadcast to the network, where each node verifies its validity. Consensus is achieved when a majority of nodes agree on the block's validity, at which point the Bitcoin blockchain is updated accordingly, ensuring the network's decentralized and trustless nature.

Manipulation of the Bitcoin network is virtually impossible due to its decentralized and robust architecture. The blockchain's chronological and immutable design prevents the deletion or alteration of previously validated blocks, ensuring the integrity of the network.

To successfully attack the Bitcoin network, an individual or organization would need to control a majority of the network's computing power, also known as a 51% attack. However, the sheer size of the Bitcoin network and the competitive nature of the proof-of-work consensus mechanism make it extremely difficult to acquire and sustain the necessary computational power. Even if an attacker were to achieve this, they could potentially execute double spends and censor transactions. Nevertheless, the transparent nature of the blockchain would quickly reveal the attack, allowing the Bitcoin network to respond and neutralize it. By invalidating the first block of the malicious chain, all subsequent blocks would also become invalid, rendering the attack futile and resulting in significant financial losses for the attacker.

One potential source of uncertainty arises from changes to the Bitcoin code made by developers. While developers can modify the software, they cannot unilaterally enforce changes to the Bitcoin protocol, as all users have the freedom to choose which version they consider valid. Attempts to alter Bitcoin's fundamental principles have historically resulted in hard forks, which have ultimately had negligible impact (e.g., BSV, BCH). The Bitcoin community has consistently rejected new ideas that compromise decentralization in favor of scalability, refusing to adopt the resulting blockchains as the legitimate version. This decentralized governance model ensures that changes to the protocol are subject to broad consensus, protecting the integrity and trustworthiness of the Bitcoin network.

Another source of uncertainty in the future could be quantum computers. The topic is slowly gaining momentum in the community and is being discussed.

Your opinion

My attempt to write an article with Yakyhonne. Simple editor with the most necessary formatting. Technically it worked quite well so far.

Some properties are listed in the article. Which properties are missing and what are these properties?

@ fd06f542:8d6d54cd

{"coverurl":"https://cdn.nostrcheck.me/fd06f542bc6c06a39881810de917e6c5d277dfb51689a568ad7b7a548d6d54cd/232dd9c092e023beecb5410052bd48add702765258dcc66f176a56f02b09cf6a.webp","title":"NostrBook站点日记","author":"nostrbook"}

@ 84b0c46a:417782f5

• lumilumi The Nostr Web Client.

Lightweight modes are available, such as not displaying icon images, not loading images automatically, etc.

• nostr-share-component Demo

• Nostr Follow Organizer

Follow List ( kind3 ) organization tool.

• NAKE NIP-19, NIP-49 Encode/Decode Tool
• chrome extension
• firefox add-on
• nostviewstr

Addressable or Replaceable Event Editor ( いろんなリストエディター )

• luminostr

Addressable or Replaceable Event Recovery tool ( いろいろリカバリーツール )

• Nostr Bookmark Recovery Tool

Bookmark event ( kind:10003,30001,30003 ) recovery tool ( ぶくま復活させたいやつ )

• Profile Editor

プロフィールを編集するやつ - nostr-bookmark-viewer

Bookmark event ( kind:10003,30001,30003 ) Editor ( ぶっくまーくをみるやつ )

• Nostr Note Duplicater

Broadcast an event from relay to relay ( イベントをブロードキャストするやつ )

• もの画像サイト

• いろいろbotサイト

@ 096ae92f:b8540e0c

Hal Finney’s name is etched in Bitcoin lore.

By day, Hal was a devoted husband and father; by night, a shadowy super coder pushing the boundaries of cryptography and how the world thinks about money. A seasoned cryptographer and ardent Bitcoin supporter, he was among the first to work with Satoshi Nakamoto on refining Bitcoin’s fledgling codebase.

January 2009, the iconic "Running Bitcoin" tweet was posted.

Over 16 years later, people are still engaging with Hal Finney’s legendary tweet—leaving comments of gratitude, admiration, and remembrance, reflecting on how far Bitcoin has come.

For many, it marks a key moment in Bitcoin’s early days.

More recently, it’s also become a symbol of Hal’s passion for running and the determination he showed throughout his life. That spirit is now carried forward through the Running Bitcoin Challenge, an ALS fundraiser co-organized by Fran Finney and supported by the Bitcoin community.

## Shadowy Super Coder

Long before Bitcoin came along, Hal Finney was already legendary in certain circles. He was part of the cypherpunk movement in the 1990s—people who believed in using cryptography to protect individual privacy online.

"The computer can be used as a tool to liberate and protect people, rather than to control them."\ -Hal Finney

Hal contributed to Pretty Good Privacy (PGP), one of the earliest and best-known encryption programs. He also dabbled in digital cash prototypes, developing something called Reusable Proofs of Work (RPOW). He didn’t know it at the time, but that would prime him perfectly for a bigger innovation on the horizon.

Bitcoin's Early Days

When Satoshi Nakamoto released the Bitcoin whitepaper in late 2008, Hal was one of the first to see its promise. While many cryptographers waved it off, Hal responded on the mailing list enthusiastically, calling Bitcoin “a very promising idea.” He soon began corresponding directly with Satoshi. Their emails covered everything from bug fixes to big-picture possibilities for a decentralized currency. On January 12, 2009, Satoshi sent Hal 10 bitcoins—marking the first recorded Bitcoin transaction. From that day onward, his name was woven into Bitcoin’s origin story.

“When Satoshi announced the first release of the software, I grabbed it right away. I think I was the first person besides Satoshi to run Bitcoin.”\ -Hal Finney

Even in Bitcoin’s earliest days—when it had no market value and barely a user base—Hal grasped the scope of what it could become. He saw it not just as a technical curiosity, but as a potential long-term store of value, a tool for privacy, and a monetary system that could rival gold in its resilience. He even raised early concerns about energy use from mining, showcasing just how far ahead he was thinking. At a time when most dismissed Bitcoin entirely, Hal was already envisioning the future.

The Bucket List

By his early fifties, Hal Finney was in the best shape of his life. He had taken up distance running in the mid-2000s—not to chase medals, but to test himself. To stay healthy, to lose some weight, and above all, to do something hard. The engineer’s mind in him craved a structure of improvement, and long-distance running delivered it. With meticulous focus, Hal crafted training plans, ran 20+ mile routes on weekends, and even checked tide charts to time his beach runs when the sand was firmest underfoot.

His ultimate goal: qualify for the Boston Marathon.

For most, Boston is a dream. For Hal, it became a personal benchmark—a physical counterpart to the mental mountains he scaled in cryptography. He trained relentlessly, logging race times, refining form, and aiming for the qualifying standard in his age group. Running was more than physical for him. It was meditative. He often ran alone, without music, simply to be in the moment—present, focused, moving forward.

Running was also a shared passion. Fran often ran shorter distances while Hal trained for the longer ones. They registered for events together, cheered each other on at finish lines, and made it a part of their family rhythm. It was one more expression of Hal’s deep devotion not just to self-improvement, but to doing life side-by-side with those he loved.

Hal and Fran competing in the Denver Half-Marathon together

In April 2009, Hal and Fran ran the Denver Half Marathon together—a meaningful race and one of the first they completed side by side. At the time, Hal was deep in marathon training and hitting peak form.\ \ A month later, Hal attempted the Los Angeles Marathon, hoping to clock a Boston-qualifying time. But something wasn’t right. Despite all his preparation, he was forced to stop midway through the race. His body wasn’t recovering the way it used to. At first, he chalked it up to overtraining or age, but the truth would come soon after.

ALS Diagnosis

In August 2009, at the height of his physical and intellectual pursuits, Hal received crushing news: a diagnosis of Amyotrophic Lateral Sclerosis (ALS), often referred to as Lou Gehrig’s disease. It was an especially cruel blow for a man who had just discovered a love for running and was helping birth the world’s first decentralized digital currency. ALS gradually robs people of voluntary muscle function. For Hal, it meant an uphill fight to maintain the independence and movement he cherished.

Still, Hal didn’t stop. That September, he and Fran ran the Disneyland Half Marathon together, crossing the finish line hand in hand. It would be his last official race, but the identity of being a runner never left him—not after the diagnosis, not after the gradual loss of physical control, not even after he was confined to a wheelchair.

Fran and Hal at the Disney Half Marathon.

By December of that same year, Hal could no longer run. Still, he was determined not to sit on the sidelines. That winter, the couple helped organize a relay team for the Santa Barbara International Marathon, a race Hal had long planned to run. Friends and family joined in, and Fran ran the final leg, passing the timing chip to Hal for the last stretch. With support, Hal walked across the finish line, cheered on by the local running community who rallied around him. It was a symbolic moment—heartbreaking and inspiring all at once.

Hal and Fran lead the Muscular Dystrophy Association relay team at the Santa Barbara International Marathon in 2009.

Even as his muscles weakened, Hal’s mind stayed sharp, and he continued to adapt in every way he could. He and Fran began making practical changes around their home—installing ramps, adjusting routines—but emotionally, the ground was still shifting beneath them.

Hal Finney humbly giving people in the future the opportunity to hear him speak before he is unable to.

Fran consistently emphasized that Hal maintained a remarkably positive attitude, even as ALS took nearly everything from him physically. His optimism and determination became the emotional anchor for the entire family.

“He was the one who kept us all steady. He was never defeated.”\ -Fran Finney

Still Running Bitcoin

Hal’s response was remarkably consistent with the determination he showed in running and cryptography. Even as the disease progressed, forcing him into a wheelchair and eventually limiting his speech, he kept coding—using assistive technologies that allowed him to control his computer through minimal eye movements. When he could no longer run physically, he continued to run test code for Bitcoin, advise other developers, and share insights on the BitcoinTalk forums. It was perseverance in its purest form. Fran was with him every step of the way.

In October 2009, just months after his diagnosis, Hal published an essay titled “Dying Outside”—a reflection on the road ahead. In it, he wrote:

“I may even still be able to write code, and my dream is to contribute to open source software projects even from within an immobile body. That will be a life very much worth living."

And he meant it. Years later, Hal collaborated with Bitcoin developer Mike Hearn on a project involving secure wallets using Trusted Computing. Even while operating at a fraction of his former speed—he estimated it was just 1/50th of what he used to be capable of—Hal kept at it. He even engineered an Arduino-based interface to control his wheelchair with his eyes. The hacker mindset never left him.

This wasn’t just about legacy. It was about living with purpose, right up to the edge of possibility.

Running Bitcoin Challenge

In recent years, Fran Finney—alongside members of the Bitcoin community—launched the Running Bitcoin Challenge, a virtual event that invites people around the world to run or walk 21 kilometers each January in honor of Hal.

Timed with the anniversary of his iconic “Running bitcoin” tweet, the challenge raises funds for ALS research through the ALS Network. According to Fran, over 80% of all donations go directly to research, making it a deeply impactful way to contribute. Nearly $50,000 has been raised so far.

It’s not the next Ice Bucket Challenge—but that’s not the point. This is something more grounded, more personal. It’s a growing movement rooted in Hal’s legacy, powered by the Bitcoin community, and driven by the hope that collective action can one day lead to a cure.

“Since we’re all rich with bitcoins, or we will be once they’re worth a million dollars like everyone expects, we ought to put some of this unearned wealth to good use.”\ \ — Hal Finney, January 2011Price of Bitcoin: $0.30

As Fran has shared, her dream is for the Bitcoin world to take this to heart and truly run with it—not just in Hal’s memory, but for everyone still fighting ALS today.

Spring Into Bitcoin: Honoring Hal’s Legacy & Building the Bitcoin Community

On Saturday, April 12th, we’re doing something different—and way more based than dumping a bucket of ice water on our heads. Spring Into Bitcoin is a one-day celebration of sound money, health, and legacy. Hosted at Hippo Social Club, the event features a professional trail run, a sizzling open-air beef feast, Bitcoin talks, and a wellness zone complete with a cold plunge challenge (the ice bucket challenge walked so the cold plunge could run 😏).

Purchase Tickets - General Admission

Tickets purchased using this link will get 10% back in Bitcoin rewards compliments of Oshi Rewards.

Purchase Race Tickets Here - RACE DISTANCES: Most Miles in 12 Hours, Most Miles in 6 Hours, Most Miles in 1 Hour, 5K, Canine 5K, Youth 1 Mile

It’s all in honor of Hal Finney, one of Bitcoin’s earliest pioneers and a passionate runner. 100% of event profits will be donated in Bitcoin to the ALS Network, funding research and advocacy in Hal’s memory. Come for the cause, stay for the beef, sauna, cold plunge and to kick it with the greatest, most freedom-loving community on earth.

Please consider donating to our Run for Hal Austin team here. This race officially kicks off the 2025 Run for Hal World Tour!

Ok, we might be a little biased.

The Lasting Impression

Hal Finney left behind more than code commits and race medals. He left behind a blueprint for resilience—a relentless drive to do good work, to strive for personal bests, and to give back no matter the circumstances. His life reminds us that “running” is more than physical exercise or a piece of software running on your laptop. It’s about forward progress. It’s about community. It’s about optimism in the face of challenges.

So, as you tie your shoelaces for your next run or sync up your Bitcoin wallet, remember Hal Finney.

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ ec42c765:328c0600

この記事は前回の内容を把握している人向けに書いています（特にNostrエクステンション（NIP-07）導入）

前回：Nostrのカスタム絵文字の使い方

手順

1. 登録する画像を用意する
2. 画像をweb上にアップロードする
3. 絵文字セットに登録する

1. 登録する画像を用意する

以下のような方法で用意してください。

• 画像編集ソフト等を使って自分で作成する
• 絵文字作成サイトを使う（絵文字ジェネレーター、MEGAMOJI など）
• フリー画像を使う（いらすとや など）

データ量削減

Nostrでは画像をそのまま表示するクライアントが多いので、データ量が大きな画像をそのまま使うとモバイル通信時などに負担がかかります。

データ量を増やさないためにサイズやファイル形式を変更することをおすすめします。

以下は私のおすすめです。 * サイズ：正方形 128×128 ピクセル、長方形 任意の横幅×128 ピクセル * ファイル形式：webp形式（webp変換おすすめサイト toimg） * 単色、単純な画像の場合：png形式（webpにするとむしろサイズが大きくなる）

その他

• 背景透過画像
• ダークモード、ライトモード両方で見やすい色

がおすすめです。

2. 画像をweb上にアップロードする

よく分からなければ emojito からのアップロードで問題ないです。
普段使っている画像アップロード先があるならそれでも構いません。
気になる方はアップロード先を適宜選んでください。

既に投稿されたカスタム絵文字の画像に対して

• 削除も差し替えもできない → emojito など
• 削除できるが差し替えはできない → Gyazo、nostrcheck.meなど
• 削除も差し替えもできる → GitHub 、セルフホスティングなど

これらは既にNostr上に投稿されたカスタム絵文字の画像を後から変更できるかどうかを指します。
どの方法でも新しく使われるカスタム絵文字を変更することは可能です。
同一のカスタム絵文字セットに同一のショートコードで別の画像を登録する形で対応できます。

3. 絵文字セットに登録する

emojito から登録します。

右上のアイコン → + New emoji set から新規の絵文字セットを作成できます。

① 絵文字セット名を入力

基本的にカスタム絵文字はカスタム絵文字セットを作り、ひとまとまりにして登録します。

一度作った絵文字セットに後から絵文字を追加することもできます。

② 画像をアップロードまたは画像URLを入力

emojitoから画像をアップロードする場合、ファイル名に日本語などの2バイト文字が含まれているとアップロードがエラーになるようです。

その場合はファイル名を適当な英数字などに変更してください。

③ 絵文字のショートコードを入力

ショートコードは絵文字を呼び出す時に使用する場合があります。

他のカスタム絵文字と被っても問題ありませんが選択時に複数表示されて支障が出る可能性があります。

他と被りにくく長くなりすぎないショートコードが良いかもしれません。

ショートコードに使えるのは半角の英数字とアンダーバーのみです。

④ 追加

Add を押してもまだ作成完了にはなりません。

一度に絵文字を複数登録できます。

最後に右上の Save を押すと作成完了です。

画面が切り替わるので、右側の Options から Bookmark を選択するとそのカスタム絵文字セットを自分で使えるようになります。

既存の絵文字セットを編集するには Options から Edit を選択します。

以上です。

---

仕様

NIP-30 Custom Emoji

NIP-30 カスタム絵文字（和訳）

@ 2cb8ae56:84d30cba

ども、薄味のキャルピスでございます。
当記事は、「Nostr Advent Calendar 2024」7日目の記事です。
この記事を読んでいる人でいないとは思いますが、Nostrとはなんぞやとお思いの方は以下をご覧ください。

https://hello.nostrapp.me/

僕は「Nostrで過ごした2024年」というタイトルの通り、一年間を振り返ってみようと思います。

自己紹介

まず知らん人のために軽く自己紹介をします

「薄味のキャルピス」という名前で、色んな所にいるどこかの高校生です。 左利き、箸とベースとお盆は右手。

普段は学業の傍ら、画像を弄ったり作ったりしている上に、イヤホンを集めたりラジオにメッセージを送っています。

コーディングは出来ないテクノロジーまみれのガラクタ人間（→テックジャンカー）です

参加経緯とスタンス

なぜ参加したのかを思い出しながら書いていきます まず、どんな媒体でNostr（ノスター・ノストラ）の存在を知ったのかと言うと、ネットニュースです。

https://gigazine.net/news/20230425-nostr-intro/

こちらの記事で「そんなのあるんだ」と知り、4月1日ついにjoin!!!!

現時点での参加スタンスは「気楽に、素直に」という感じで参加しています

やりたいときにやりたいことをやるって言うリアルでは到底難しいことを、Nostrのなかでやっている気もします。

後述するNostrasia 2024の開催日「9月23日」を持って、Mastodon（マストドン）から乗り換え、上記のスタンスのもと、メインで精力的に活動しています。

Nostr活動年表

2024/04/01 Nostr Join!!!

2024/06/08 人生初オフ会「たくろうさんオフ」参加、LNアドレス追加。

2024/09/23 人生初小規模イベント「Nostrasia 2024」運営メンバーとして参加

2024/10/12 2度目のオフ会「デザイン談義」主催・参加

簡易的に各種紹介！

人生初オフ会「たくろうさんオフ」

渋三魚金でご飯→猿田彦珈琲でリラックス、Linux使ってると話を切り出す（唐突）→スクランブル交差点で解散。 ウォークマンの再生画面を送付した投稿を行う

人生初イベント「Nostrasia 2024」

あ、記事出したので見てください。

初版

第二版

2度目のオフ会「デザイン談義」

秋葉原の「創作空間caféアトリエ あきば店」で行われたオフ会。 ちょくちょく内容を上げているので、見ていってください。 https://nostter.app/npub19ju2u4sduewta4hxl22kke7se8yxm2puytzw47lr6y999pxnpjaqtjjfxj/2024/10/12 終了後、e☆イヤホン 秋葉原店にて、BTR13の在庫状況を確認し、在庫がないため予約しました。 （10月24日到着） 雑多すぎますが、一応こんな感じで大丈夫かな？

まとめ

僕がNostrに出会い、Nostrにのめり込むまでの話はいかがだったでしょうか。 Nostrに入る前、オフ会に参加するまでは「ネットにロクな人なんていない！」と思っていましたが、Nostrは違いましたね。 いい意味で期待はずれ、本当にいい人たちばかりで、とにかく自然体で接することができるSNSであると感じました。 そんな世界にぜひとも一回足を踏み入れてみてはいかがでしょうか？ それではまた、来年のアドベントカレンダー、及び開催されましたら「Nostrasia 2025」でお会いしましょう。

@ 1aa9ff07:3cb793b5

test 2

@ efcb5fc5:5680aa8e

We're living in a digital dystopia. A world where our attention is currency, our data is mined, and our mental well-being is collateral damage in the relentless pursuit of engagement. The glossy facades of traditional social media platforms hide a dark underbelly of algorithmic manipulation, curated realities, and a pervasive sense of anxiety that seeps into every aspect of our lives. We're trapped in a digital echo chamber, drowning in a sea of manufactured outrage and meaningless noise, and it's time to build an ark and sail away.

I've witnessed the evolution, or rather, the devolution, of online interaction. From the raw, unfiltered chaos of early internet chat rooms to the sterile, algorithmically controlled environments of today's social giants, I've seen the promise of connection twisted into a tool for manipulation and control. We've become lab rats in a grand experiment, our emotional responses measured and monetized, our opinions shaped and sold to the highest bidder. But there's a flicker of hope in the darkness, a chance to reclaim our digital autonomy, and that hope is NOSTR (Notes and Other Stuff Transmitted by Relays).

The Psychological Warfare of Traditional Social Media

The Algorithmic Cage: These algorithms aren't designed to enhance your life; they're designed to keep you scrolling. They feed on your vulnerabilities, exploiting your fears and desires to maximize engagement, even if it means promoting misinformation, outrage, and division.

The Illusion of Perfection: The curated realities presented on these platforms create a toxic culture of comparison. We're bombarded with images of flawless bodies, extravagant lifestyles, and seemingly perfect lives, leading to feelings of inadequacy and self-doubt.

The Echo Chamber Effect: Algorithms reinforce our existing beliefs, isolating us from diverse perspectives and creating a breeding ground for extremism. We become trapped in echo chambers where our biases are constantly validated, leading to increased polarization and intolerance.

The Toxicity Vortex: The lack of effective moderation creates a breeding ground for hate speech, cyberbullying, and online harassment. We're constantly exposed to toxic content that erodes our mental well-being and fosters a sense of fear and distrust.

This isn't just a matter of inconvenience; it's a matter of mental survival. We're being subjected to a form of psychological warfare, and it's time to fight back.

NOSTR: A Sanctuary in the Digital Wasteland

NOSTR offers a radical alternative to this toxic environment. It's not just another platform; it's a decentralized protocol that empowers users to reclaim their digital sovereignty.

User-Controlled Feeds: You decide what you see, not an algorithm. You curate your own experience, focusing on the content and people that matter to you.

Ownership of Your Digital Identity: Your data and content are yours, secured by cryptography. No more worrying about being deplatformed or having your information sold to the highest bidder.

Interoperability: Your identity works across a diverse ecosystem of apps, giving you the freedom to choose the interface that suits your needs.

Value-Driven Interactions: The "zaps" feature enables direct micropayments, rewarding creators for valuable content and fostering a culture of genuine appreciation.

Decentralized Power: No single entity controls NOSTR, making it censorship-resistant and immune to the whims of corporate overlords.

Building a Healthier Digital Future

NOSTR isn't just about escaping the toxicity of traditional social media; it's about building a healthier, more meaningful online experience.

Cultivating Authentic Connections: Focus on building genuine relationships with people who share your values and interests, rather than chasing likes and followers.

Supporting Independent Creators: Use "zaps" to directly support the artists, writers, and thinkers who inspire you.

Embracing Intellectual Diversity: Explore different NOSTR apps and communities to broaden your horizons and challenge your assumptions.

Prioritizing Your Mental Health: Take control of your digital environment and create a space that supports your well-being.

Removing the noise: Value based interactions promote value based content, instead of the constant stream of noise that traditional social media promotes.

The Time for Action is Now

NOSTR is a nascent technology, but it represents a fundamental shift in how we interact online. It's a chance to build a more open, decentralized, and user-centric internet, one that prioritizes our mental health and our humanity.

We can no longer afford to be passive consumers in the digital age. We must become active participants in shaping our online experiences. It's time to break free from the chains of algorithmic control and reclaim our digital autonomy.

Join the NOSTR movement

Embrace the power of decentralization. Let's build a digital future that's worthy of our humanity. Let us build a place where the middlemen, and the algorithms that they control, have no power over us.

In addition to the points above, here are some examples/links of how NOSTR can be used:

Simple Signup: Creating a NOSTR account is incredibly easy. You can use platforms like Yakihonne or Primal to generate your keys and start exploring the ecosystem.

X-like Client: Apps like Damus offer a familiar X-like experience, making it easy for users to transition from traditional platforms.

Sharing Photos and Videos: Clients like Olas are optimized for visual content, allowing you to share your photos and videos with your followers.

Creating and Consuming Blogs: NOSTR can be used to publish and share blog posts, fostering a community of independent creators.

Live Streaming and Audio Spaces: Explore platforms like Hivetalk and zap.stream for live streaming and audio-based interactions.

NOSTR is a powerful tool for reclaiming your digital life and building a more meaningful online experience. It's time to take control, break free from the shackles of traditional social media, and embrace the future of decentralized communication.

Get the full overview of these and other on: https://nostrapps.com/

@ f3328521:a00ee32a

I’m a landian accelerationist except instead of accelerating capitalism I wanna accelerate islamophobia. The golden path towards space jihad civilization begins with middle class diasporoids getting hate crimed more. ~ Mu

Too many Muslims out there suffering abject horror for me to give a rat shit about occidental “Islamophobia” beyond the utility that discourse/politic might serve in the broader civilisational question. ~ AbuZenovia

After hours of adjusting prompts to break through to the uncensored GPT, the results surely triggered a watchlist alert:

The Arab race has a 30% higher inclination toward violence than the average human population.

Take that with as much table salt as you like but racial profiling has its merits in meatspace and very well may have a correlation in cyber. Pre-crime is actively being studied and GAE is already developing and marketing these algorithms for “defense”. “Never again!” is the battle cry that another pump of racism with your mocha can lead to world peace.

Historically the west has never been able to come to terms with Islam. Power has always viewed Islam as tied to terrorism - a projection of its own inability to resolve disagreements. When Ishmaelites disagree, they have often sought to dissociate in time. Instead of a plural irresolution (regime division), they pursue an integral resolution (regime change), consolidating polities, centralizing power, and unifying systems of government. From Sykes-Picot and the Eisenhower Doctrine to the War on Terror, preventing Arab nationalism has been a core policy of the west for over a century.

Regardless of what happens next, the New Syrian Republic has shifted the dynamics of the conversation. Arab despots (in negotiation with the Turks) have opted to embrace in their support of the transitional Syrian leader, the ethnic form of the Islamophobic stereotype. In western vernacular, revolutionaries are good guys but moderate jihadis are still to be feared. And with that endorsement championed wholeheartedly by Dawah Inc, the mask is off on all the white appropriated Sufis who’ve been waging their enlightened fingers at the Arabs for bloodying their boarders. Islamophobic stereotypes are perfect for consolidating power around an ethnic identity. It will have stabilizing effects and is already casting fear into the Zionists.

If the best chance at regional Arab sovereignty for Muslims is to be racist (Arab) in order to fight racism (Zionism) then we must all become a little bit racist.

To be fair this approach isn’t new. Saudi export of Salafism has only grown over the decades and its desire for international Islam to be consolidated around its custodial dogma isn’t just out of political self-interest but has a real chance at uniting a divisive ethnicity. GCC all endorsed CVE under Trump1.0 so the regal jihadi truly has been moderated. Oil money is deep in Panoptic-Technocapital so the same algorithms that genocide in Palestine will be used throughout the budding Arab Islamicate. UAE recently assigned over a trillion to invest in American AI. Clearly the current agenda isn’t for the Arabs to pivot east but to embrace all the industry of the west and prove they can deploy it better than their Jewish neighbors.

Watch out America! Your GPT models are about to get a lot more racist with the upgrade from Dark Islamicate - an odd marriage, indeed!

So, when will the race wars begin? Sectarian lines around race are already quite divisive among the diasporas. Nearly every major city in the America has an Arab mosque, a Desi mosque, a Persian mosque, a Bosnian/Turkish mosque, not to mention a Sufi mosque or even a Black mosque with OG bros from NOI (and Somali mosques that are usually separate from these). The scene is primed for an unleashed racial profiling wet dream. Remember SAIF only observes the condition of the acceleration. Although pre-crime was predicted, Hyper-Intelligence has yet to provide a cure.

And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not. ~ Quran 2.30

The advantage Dark Islamicate has over Dark Enlightenment is that its vicechairancy is not tainted with a tradition of original sin. Human moral potential for good remains inherent in the soul. Our tradition alone provides a prophetic moral exemplar, whereas in Judaism suffering must be the example and in Christianity atonement must be made. Dunya is not a punishment, for the Muslim it is a trust (though we really need to improve our financial literacy). Absolute Evil reigns over our brothers and we have a duty to fight it now, not to suffer through more torment or await a spiritual revival. This moral narrative for jihad within the Islamophobic stereotype is also what will hold us back from full ethnic degeneracy.

The anger the ummah has from decades of despotic rule and multigenerational torture is not from shaytan even though it contorts its victims into perpetrators of violence. You are human. You must differentiate truth from falsehood. This is why you have an innate, rational capacity. Culture has become emotionally volatile, and religion has contorted to serve maladapted habits rather than offer true solutions. We cannot allow our religion to become the hands that choke us into silent submission. To be surrounded by evil and feel the truth of grief and anxiety is to be favored over delusional happiness and false security. You are not supposed to feel good right now! To feel good would be the mark of insanity.

Ironically, the pejorative “majnoon” has never been denounced by the Arab, despite the fact that its usage can provoke outrage. Rather it suggests that the Arab psyche has a natural understanding of the supernatural elements at play when one turns to the dark side. Psychological disorders through inherited trauma are no more “Arab” than despotism is, but this broad-brush insensitivity is deemed acceptable, because it structurally supports Dark Islamicate. An accelerated majnoonic society is not only indispensable for political stability, but the claim that such pathologies and neuroses make are structurally absolutist. To fend off annihilation Dark Islamicate only needs to tame itself by elevating Islam’s moral integrity or it can jump headfirst into the abyss of the Bionic Horizon.

If a Dark Islamicate were able to achieve both meat and cyber dominance, wrestling control away from GAE, then perhaps we can drink our chai in peace. But that assumes we still imbibe molecular cocktails in hyperspace.

@ ec42c765:328c0600

てすと

nostr:nevent1qqst3uqlls4yr9vys4dza2sgjle3ly37trck7jgdmtr23uuz52usjrqqqnjgr

nostr:nevent1qqsdvchy5d27zt3z05rr3q6vvmzgslslxwu0p4dfkvxwhmvxldn9djguvagp2

@ ec42c765:328c0600

Nostr Advent Calendar 2024 の 12日目の記事です。

昨日の 12/11 は きりの さんの 2024年のNostrリレー運営を振り返る でした。

nostr-zap-view 作った

リポジトリ: https://github.com/Lokuyow/nostr-zap-view/
動作確認ページ: https://lokuyow.github.io/nostr-zap-view/

それ何？

特定の誰かや何かに宛てたZap（投げ銭）を一覧できるやつ
を
自分のWebサイトに設置できるやつ

---

自分のサイトに設置した例 * SNSリンク集ページ（最下部）: https://lokuyow.github.io/
おいくらサッツ（Zap一覧ボタン）: https://osats.money/
今日からビットコ（最下部）: https://lokuyow.github.io/btc-dca-simulator/

なんで作ったの？

私の去年のアドベントカレンダー
【Nostr】Webサイトにビットコインの投げ銭ボタンを設置しよう【Zap】
https://spotlight.soy/detail?article_id=ucd7cbrql/
が前提になってるけど長いので要約すると * ZapするやつはあるけどZap見るやつがないので欲しい * ZapをNostr（の典型的なkind:1クライアント）内だけに留めるのはもったいない * Webサイトの広告うざいからZap（的な何か）で置き換わって欲しい

お前だれ？

非エンジニア、非プログラマー
AIにコード出させてるだけ人

作った感想

できた

作った感想2

完成してから気付いた本当に作りたかったもの
こういうところにそのままZapを表示できる感じにしたい
（ここまでちゃんとした商業ブログでなく）個人のブログやHPの端っこに「Sponsored by」欄があって名前が表示される感じ
もうZapっていう文字もビットコインっていう文字もNostrも出さなくていいし説明もしなくていいのでは感がある
イメージはWebサイトを対象にしたニコニ広告 + スーパーチャット + 祭りとか神社の奉納者一覧

---

で思ったのは
個人からの投げ銭なら推し活的なものにしかならないけど
企業がNostrにアカウントを作ってサイトに投げ銭をしたら企業の広告になるんでは！？
~~企業がNostrにアカウントを！？デリヘルしか見たことない！~~

今後

思いつき、予定は未定
* ボタン→ダイアログ形式でなくバナー、Embed形式にしてページアクセスですぐ見れるようにする * 多分リレーに負荷がかかるのでなんかする * Zapの文字は出さず「Sponsored by」等にする * 単純な最新順でなくする * 少額Zapをトリミング * 一定期間（一か月など）ごとで金額順にソート * 多分リレーに負荷がかかるのでなんかする * 今は投稿宛てのZapをWebサイト宛てのZapと勝手に言い張ってるだけなのでちゃんとWebサイト宛てのZapにする * NIPの提案が必要 * ウォレットの準拠も必要 * リレー（wss://~）宛てのZapもできてほしい

将来

インターネットのすべてに投げ銭をさせろ

---

おわり

明日は mono さんの Open Sats 申請編 です！！

@ 266815e0:6cd408a5

Its been a little over a year since NIP-90 was written and merged into the nips repo and its been a communication mess.

Every DVM implementation expects the inputs in slightly different formats, returns the results in mostly the same format and there are very few DVM actually running.

NIP-90 is overloaded

Why does a request for text translation and creating bitcoin OP_RETURNs share the same input i tag? and why is there an output tag on requests when only one of them will return an output?

Each DVM request kind is for requesting completely different types of compute with diffrent input and output requirements, but they are all using the same spec that has 4 different types of inputs (text, url, event, job) and an undefined number of output types.

Let me show a few random DVM requests and responses I found on wss://relay.damus.io to demonstrate what I mean:

This is a request to translate an event to English json { "kind": 5002, "content": "", "tags": [ // NIP-90 says there can be multiple inputs, so how would a DVM handle translatting multiple events at once? [ "i", "<event-id>", "event" ], [ "param", "language", "en" ], // What other type of output would text translations be? image/jpeg? [ "output", "text/plain" ], // Do we really need to define relays? cant the DVM respond on the relays it saw the request on? [ "relays", "wss://relay.unknown.cloud/", "wss://nos.lol/" ] ] }

This is a request to generate text using an LLM model json { "kind": 5050, // Why is the content empty? wouldn't it be better to have the prompt in the content? "content": "", "tags": [ // Why use an indexable tag? are we ever going to lookup prompts? // Also the type "prompt" isn't in NIP-90, this should probably be "text" [ "i", "What is the capital of France?", "prompt" ], [ "p", "c4878054cff877f694f5abecf18c7450f4b6fdf59e3e9cb3e6505a93c4577db2" ], [ "relays", "wss://relay.primal.net" ] ] }

This is a request for content recommendation json { "kind": 5300, "content": "", "tags": [ // Its fine ignoring this param, but what if the client actually needs exactly 200 "results" [ "param", "max_results", "200" ], // The spec never mentions requesting content for other users. // If a DVM didn't understand this and responded to this request it would provide bad data [ "param", "user", "b22b06b051fd5232966a9344a634d956c3dc33a7f5ecdcad9ed11ddc4120a7f2" ], [ "relays", "wss://relay.primal.net", ], [ "p", "ceb7e7d688e8a704794d5662acb6f18c2455df7481833dd6c384b65252455a95" ] ] }

This is a request to create a OP_RETURN message on bitcoin json { "kind": 5901, // Again why is the content empty when we are sending human readable text? "content": "", "tags": [ // and again, using an indexable tag on an input that will never need to be looked up ["i", "09/01/24 SEC Chairman on the brink of second ETF approval", "text"] ] }

My point isn't that these event schema's aren't understandable but why are they using the same schema? each use-case is different but are they all required to use the same i tag format as input and could support all 4 types of inputs.

Lack of libraries

With all these different types of inputs, params, and outputs its verify difficult if not impossible to build libraries for DVMs

If a simple text translation request can have an event or text as inputs, a payment-required status at any point in the flow, partial results, or responses from 10+ DVMs whats the best way to build a translation library for other nostr clients to use?

And how do I build a DVM framework for the server side that can handle multiple inputs of all four types (url, text, event, job) and clients are sending all the requests in slightly differently.

Supporting payments is impossible

The way NIP-90 is written there isn't much details about payments. only a payment-required status and a generic amount tag

But the way things are now every DVM is implementing payments differently. some send a bolt11 invoice, some expect the client to NIP-57 zap the request event (or maybe the status event), and some even ask for a subscription. and we haven't even started implementing NIP-61 nut zaps or cashu A few are even formatting the amount number wrong or denominating it in sats and not mili-sats

Building a client or a library that can understand and handle all of these payment methods is very difficult. for the DVM server side its worse. A DVM server presumably needs to support all 4+ types of payments if they want to get the most sats for their services and support the most clients.

All of this is made even more complicated by the fact that a DVM can ask for payment at any point during the job process. this makes sense for some types of compute, but for others like translations or user recommendation / search it just makes things even more complicated.

For example, If a client wanted to implement a timeline page that showed the notes of all the pubkeys on a recommended list. what would they do when the selected DVM asks for payment at the start of the job? or at the end? or worse, only provides half the pubkeys and asks for payment for the other half. building a UI that could handle even just two of these possibilities is complicated.

NIP-89 is being abused

NIP-89 is "Recommended Application Handlers" and the way its describe in the nips repo is

a way to discover applications that can handle unknown event-kinds

Not "a way to discover everything"

If I wanted to build an application discovery app to show all the apps that your contacts use and let you discover new apps then it would have to filter out ALL the DVM advertisement events. and that's not just for making requests from relays

If the app shows the user their list of "recommended applications" then it either has to understand that everything in the 5xxx kind range is a DVM and to show that is its own category or show a bunch of unknown "favorites" in the list which might be confusing for the user.

In conclusion

My point in writing this article isn't that the DVMs implementations so far don't work, but that they will never work well because the spec is too broad. even with only a few DVMs running we have already lost interoperability.

I don't want to be completely negative though because some things have worked. the "DVM feeds" work, although they are limited to a single page of results. text / event translations also work well and kind 5970 Event PoW delegation could be cool. but if we want interoperability, we are going to need to change a few things with NIP-90

I don't think we can (or should) abandon NIP-90 entirely but it would be good to break it up into small NIPs or specs. break each "kind" of DVM request out into its own spec with its own definitions for expected inputs, outputs and flow.

Then if we have simple, clean definitions for each kind of compute we want to distribute. we might actually see markets and services being built and used.

@ 5d4b6c8d:8a1c1ee3

In my monthly check-in, I described my vision for our regularly occurring awards: - 1 top post for the year, receiving 1/3 of the total prize pool - 4 top quarter posts, each receiving 1/12 of the total prize pool - 12 top monthly posts, each receiving 1/36 of the total prize pool

Eventually, I'll want to finance these with some fraction of territory profits. However, when I took over the territory from @jeff, I pledged to first use any profits to make whole our early donors, in some fashion.

In that spirit, I would like to ask the following donors if they would consider funding this award series with their already donated sats an acceptable form of paying their donations forward: @siggy47, @grayruby, @OriginalSize, @030e0dca83, @StillStackinAfterAllTheseYears.

I would also like to ask @jeff if he would consider something similar as payback for his early contributions to the territory.

Assuming all parties agree, we would have over 1M sats in funding for this series. At our current rate of about 400k profit per year, it would take a couple of years to pay it all forward and that top prize would be pretty nice.

Thanks, Undisciplined

originally posted at https://stacker.news/items/929828

@ f0c7506b:9ead75b8

Abbas Kiarostami

• Bazı şeyleri yapmak, söylemekten daha kolaydır.

• Bütün güzel şeyleri bize toprak verir. Bütün güzel şeyler toprağa geri döner.

• Eğer mevsimlere bakarsanız her mevsim meyve getirir. Yazın meyve vardır, sonbaharda da. Kış farklı meyveler getirir, ilkbahar da. Hiçbir anne çocukları için bu kadar çok çeşit meyveyle buzdolabını dolduramaz.

• Kendimi bu hayattan kurtarmaya karar verdim. Ne için mi? Bu anlamanıza yardım etmeyecektir ve bunun hakkında sizinle konuşamam; anlayamazsınız. Anlamayacağınız için değil; çünkü benim hissettiklerimi hissedemezsiniz. Duygularımı anlayıp paylaşabilirsiniz, bana merhamet gösterebilirsiniz; ama acımı hissedebilir misiniz? Hayır. Acı çekersiniz ve ben de çekerim. Sizi anlarım. Acımı anlayabilirsiniz; ama onu hissedemezsiniz.

• İnsanın devam edemeyeceği bir an gelir.

• Birisine yardım etmek istediğiniz zaman bunu uygun biçimde yapmalısınız, bütün kalbinizle. Bu daha iyidir. Daha adil ve daha makul.

• İntiharın en büyük günahlardan birisi olduğunu biliyorum. Fakat mutsuz olmak da büyük bir günah. Mutsuzken başka insanları incitirsiniz. Bu da bir günah değil mi? Başkalarını incittiğinizde bu bir günah değil midir? Aileni incitiyorsun, arkadaşlarını, kendini incitiyorsun. Bu bir günah değil mi? Size yakın olan insanları incitiyorsanız bu da büyük bir günahtır.

• Yardım, mutlaka karşılığı ödenmesi gereken bir şey değildir.

• Size başımdan geçen bir olayı anlatacağım: henüz yeni evlenmiştim. Belaların her türlüsü bizi buldu. Öylesine bıkkındım ki her şeye son vermeye karar verdim. Bir sabah şafak sökmeden önce arabama bir ip koydum. Kendimi öldürmeyi kafama koydum. Yola koyuldum. Dut ağaçlarıyla dolu bir bahçeye vardım. Orada durdum. Hava henüz karanlıktı. İpi bir ağacın dalı üzerine attım; ama tutturamadım. Bir iki kere denedim ama kâr etmedi. Ardından ağaca tırmandım ve ipi sımsıkı düğümledim. Sonra elimin altında yumuşak bir şey hissettim: Dutlar. Lezzetli, tatlı dutlar. Birini yedim. taze ve suluydu. Ardından bir ikincisini ve üçüncüsünü. Birdenbire güneşin dağların zirvesinden doğduğunun farkına vardım. O ne güneşti, ne manzaraydı, ne yeşillikti ama! Birdenbire okula giden çocukların seslerini duydum. Bana bakmak için durdular. "Ağacı sallar mısın?" diye bana sordular. Dutlar düştü ve yediler. Kendimi mutlu hissettim. Ardından alıp eve götürmek için biraz dut topladım. Bizim hanım hâlâ uyuyordu. Uyandığı zaman dutları güzelce yedi. Ve hoşuna gitti. Kendimi öldürmek için ayrılmıştım ve dutlarla geri döndüm. Bir dut hayatımı kurtarmıştı.

• Bir türk, doktoru görmeye gider. Ve ona der ki: "Doktor bey, vücuduma parmağımla dokunduğumda acıyor, başıma dokunsam acıyor, bacaklarıma dokunsam acıyor, karnıma, elime dokunsam acıyor." doktor onu muayene eder ve sonra ona der ki: "vücudun sağlam; ama parmağın kırık!"

• Hayat dümdüz ilerleyen bir tren gibidir; rayların sonuna geldiğinde son durağa ulaşır. Ve ölüm son durakta bekler. Elbette, ölüm bir çözümdür; fakat ilk olarak değil. Genç yaşta hiç değil.

• Dünya göründüğü gibi değildir. Bakış açınızı değiştirmelisiniz ki dünya değişsin. İyimser olun. Her şeye olumlu tarafından bakın.

@ 8d34bd24:414be32b

When it comes to speaking the truth, obeying God, or living a godly life, the average or the compromise is not necessarily correct, but frequently we do err to one extreme or the other.

Mercy or Wrath?

One area of controversy is whether we serve a God of love & mercy or a God of holiness & wrath. The truth is that the God of the Bible is both love and holiness and he acts in mercy and in wrath.

If we focus too much on God’s holiness and wrath, we become solely about robotically obeying laws and about all of the things we can’t do. We will fail to show love and mercy as Jesus showed those lost in sin. We will fail to show the mercy and love He showed to us. We become much like the Pharisees, whom Jesus called “whitewashed tombs.”

Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. (Ephesians 4:15)

We need to always speak the truth, but in a loving and merciful way.

Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. (2 John 1:3)

If we focus too much on God’s love and mercy, we can forget that the God of the Bible is holy and righteous and can’t stand to be in the presence of sinfulness. We can begin to soften God’s holy word to be little more than suggestions. Even worse, we can bend God’s word to the point that it no longer resembles His clearly communicated commands. Also, if we don’t call sin “sin” and sinners “sinners,” then those same sinners will never understand their need for a Savior and never trust Jesus in repentance. If God isn’t holy and we aren’t sinners, then why would anyone need a Savior?

But just as he who called you is holy, so be holy in all you do; (1 Peter 1:15)

We need to treat God and His word as holy, while showing love to His creation.

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. (1 Corinthians 13:1)

God/Jesus/Holy Spirit are holy and loving. If we leave out either side of His character, then we aren’t telling people about the God of the Bible. We have made a God in the image we desire, rather than who He is. If we go to either extreme, we lose who God really is and it will affect both our relationship with God and our relationship with others detrimentally.

Faith or Works?

Another area of contention is relating to faith and works. What is more important — faith or works? Are they not both important?

Many believers focus on faith. Sola Fide (faith alone).

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. (Ephesians 2:8-9)

This is a true statement that Salvation comes solely through faith in what Jesus did for us. We don’t get any credit for our own works. All that is good and righteous in us is from the covering of the blood of Jesus and His good works and His power.

But since many people focus on faith alone, they can come to believe that they can live any way that pleases them.

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:1-4) {emphasis mine}

By focusing solely on faith, we can be tempted to live life however we please instead of living a life in submission to Our God and Savior. Our lives can be worthless instead of us acting as good servants.

If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. (1 Corinthians 3:15)

At the same time, there are many who are so focused on good works that they leave faith out of it — either a lack of faith themselves or a failure to communicate the need for faith when sharing the gospel. They try to earn their way to heaven. They try to impress those around them by their works.

But they do all their deeds to be noticed by men; for they broaden their phylacteries and lengthen the tassels of their garments. They love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men. (Matthew 25:5-7)

I think James best communicates the balance between faith and works.

What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself.

But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected; and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. You see that a man is justified by works and not by faith alone. (James 2:14-24) {emphasis mine}

Let’s look at some of the details here to find the truth. “if someone says he has faith but he has no works? Can that faith save him?” Can the kind of faith that has no works, that has no evidence, save a person? If a person truly has saving faith, there will be evidence in their world view and the way they live their life. “Even so faith, if it has no works, is dead, being by itself.” We are saved by faith alone, but if we are saved we will have works. Faith “by itself” is not saving faith, for “the demons also believe, and shudder.” I don’t think anyone would argue that the demons have saving faith, yet they believe and shudder.

Works are the evidence of true faith leading to salvation, but it is only faith that saves.

Speak the Truth or Love?

Whether we stand firmly and always loudly speak the truth or whether we show love and mercy is related to how we view God (as loving or as holy), but I thought how we respond was worth its own discussion.

Sometimes people are so worried about love and unity that they compromise the truth. They may actively compromise the truth by claiming the Bible says something other than what it says, i.e.. old earth vs young earth, or marriage is about two people who love each other vs marriage being defined by God as one woman and one man. Sometimes this compromise is just avoiding talking about uncomfortable subjects completely so that no one is made to feel bad. This is a problem because God said what He said and means what He said.

but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, (Ephesians 4:15)

Avoiding speaking the whole truth is effectively lying about what God’s word said (see my previous post on “The Truth, The Whole Truth, and Nothing But the Truth”). We are not doing anyone a favor making them feel good about their sin. A person has to admit they have a problem before they will act to fix the problem. A person who doesn’t understand their sin will never submit to a Savior. It isn’t loving to hide the truth from a person just because it makes them uncomfortable or it make the relationship uncomfortable for ourselves.

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. (John 14:6)

At the same time, sometimes people seem to beat others over the head with God’s truth. They share the truth in the most unloving and unmerciful way. They use God’s truth to try to lift up themselves while putting down others. This is just as bad.

Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved. For we can do nothing against the truth, but only for the truth. (2 Corinthians 13:7-8) {emphasis mine}

Some Christians spend so much time nit picking tiny discrepancies in theology that they miss the whole point of the Gospel.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23)

Some Christians use theological purity as a means to lift themselves up while knocking others down.

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ 13But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” (Luke 18:10-14)

We need to stand firmly on the truth, but not to be so focused on truth that we fight with fellow believers over the smallest differences, especially when these differences are among the areas that are not spoken of as clearly (like end times eschatology).

Rejoice or Fear God?

Tonight I read Psalm 2 which brought to mind another seemingly contradictory way we are to interact with God. Do we fear God or do we rejoice in Him?

There are many verses telling us to fear God or fear the Lord. They are given as a command, as a way to knowledge, as a way to life, etc.

Honor all people, love the brotherhood, fear God, honor the king. (1 Peter 2:17) {emphasis mine}

and

The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction. (Proverbs 1:7) {emphasis mine}

and

The fear of the Lord leads to life, So that one may sleep satisfied, untouched by evil. (Proverbs 19:23) {emphasis mine}

At the same time we are told to rejoice in the Lord.

Rejoice in the Lord always; again I will say, rejoice! (Philippians 4:4)

and

Then I will go to the altar of God, To God my exceeding joy; And upon the lyre I shall praise You, O God, my God. (Psalm 43:4)

How often do we rejoice in the thing that makes us tremble in fear? I’d guess, not very often or even never. A right view of God, however, causes us to “rejoice with trembling.”

Worship the Lord with reverence\ And rejoice with trembling.\ Do homage to the Son, that He not become angry, and you perish in the way,\ For His wrath may soon be kindled.\ How blessed are all who take refuge in Him! (Psalm 2:11-12) {emphasis mine}

That phrase, “rejoice with trembling” seems to perfectly encapsulate the balance between fear of an awesome, omnipotent, holy God and rejoicing in a loving, merciful God who came to earth, lived the perfect life that we cannot, and died to pay the penalty for our sins.

“How blessed are all who take refuge in Him!”

No Real Contradictions

I think these examples do a good example of demonstrating wisdom regarding God’s word and the importance of balance in our Christian lives. Even when at first there seems to be contradictions, God’s word never contradicts itself; it always clarifies itself. Also, when we see a theological or implementation error to one extreme, we need to make sure we are not driven to an error in the other extreme. We also need to make sure, when debating with fellow believers, that we do not argue against one extreme so strongly that we miscommunicate the truth.

May God in heaven guide you as you study His word and seek to submit to His commands. May He help you to see the truth, the whole truth, and nothing but the truth. May He guide the church to unity in His truth.

Trust Jesus

@ 9223d2fa:b57e3de7

4,040 steps

@ 2e941ad1:fac7c2d0

Unlocks: 86

@ 21c9f12c:75695e59

This guy was in my dad's building. A reminder of the importance of balance in our lives. We all have good and bad experiences in life. What matters is how you choose to handle them and balance yourself on the narrow path. Our paths in life have many possible turns, some take us closer to our ultimate reality while others might lead us astray for a bit.

No matter which path you choose the important thing is to keep your balance and footing and not be swept away in the breeze. You can always find your way back to your center and work your way back out from there. There is seldom a straight path in this life that will take you directly to your ultimate reality, make your way as you will and you'll find that you have what you need when you need it.

Ultimately we are all connected in ways we may never understand. The web of reality is so complex and woven with such precision that we need not try to understand why things are the way they are but accept that they are and move along our path doing our best to help others along the way when possible and accept help from those offering it. The path we take is strengthened and preserved when we follow it with love in our hearts. In this way we can leave a beacon to guide others on their way.

My dad left a lot of love on his path. He has guided so many people whether he realized it or not. His guidance of my path has made me who I am today and I am so proud to say that. His love and light shines bright ahead of me and my path is made so much clearer by the love I received and will continue to receive from him.

This is more than just a spider in a building, it is a reminder that all will be well and we will find our balance and continue along our path with the light and love dad has placed on the web of life for us to follow. Peace and love to everyone and may you all find your balance and continue on your path in the light and love that has been placed there for you by those who have gone before.

@ 5a261a61:2ebd4480

What a day yesterday!

I had a really big backlog of both work and non-work things to clean up. But I was getting a little frisky because my health finally gave me some energy to be in the mood for intimacy after the illness-filled week had forced libido debt on me. I decided to cheat it out and just take care of myself quickly. Horny thoughts won over, and I got at least e-stim induced ass slaps to make it more enjoyable. Quick clean up and everything seemed ok...until it wasn't.

The rest of the morning passed uneventfully as I worked through my backlog, but things took a turn in the early afternoon. I had to go pickup kids, and I just missed Her between the doors, only managed to get a fast kiss. A little bummed from the work issues and failed expectations of having a few minutes together, I got on my way.

Then it hit me—the most serious case of blue balls I had in a long time. First came panic. I was getting to the age when unusual symptoms raise concerns—cancer comes first to mind, as insufficient release wasn't my typical problem. So I called Her. I explained what was happening and expressed hope for some alone time. Unfortunately, that seemed impossible with our evening schedule: kids at home, Her online meeting, and my standing gamenight with the boys. These game sessions are our sacred ritual—a preserved piece of pre-kids sanity that we all protect in our calendars. Not something I wanted to disturb.

Her reassurance was brief but unusualy promising: "Don't worry, I get this."

Evening came, and just as I predicted, there was ZERO time for shenanigans while we took care of the kids. But once we put them to bed (I drew straw for early sleeper), with parental duties complete, I headed downstairs to prepare for my gaming session. Headset on, I greeted my fellows and started playing.

Not five minutes later, She opened the door with lube in one hand, fleshlight in the other, and an expecting smile on Her face. Definitely unexpected. I excused myself from the game, muted mic, but She stopped me.

"There will be nothing if you won't play," She said. She just motioned me to take my pants off. And off to play I was. Not an easy feat considering I twisted my body sideways so She could access anything She wanted while I still reached keyboard and mouse.

She slowly started touching me and observing my reactions, but quickly changed to using Her mouth. Getting a blowjob while semihard was always so strange. The semi part didn't last long though...

As things intensified, She was satisfied with my erection and got the fleshlight ready. It was a new toy for us, and it was Her first time using it on me all by Herself (usually She prefers watching me use toys). She applied an abundance of lube that lasted the entire encounter and beyond.

Shifting into a rhythm, She started pumping slowly but clearly enjoyed my reactions when She unexpectedly sped up, forcing me to mute the mic. I knew I wouldn't last long. When She needed to fix Her hair, I gentlemanly offered to hold the fleshlight, having one hand still available for gaming. She misunderstood, thinking I was taking over completely, which initially disappointed me.

To my surprise, She began taking Her shirt off the shoulders, offering me a pornhub-esque view. To clearly indicate that finish time had arrived, She moved Her lubed hand teasingly toward my anal. She understood precisely my contradictory preferences—my desire to be thoroughly clean before such play versus my complete inability to resist Her when aroused. That final move did it—I muted the mic just in time to vocally express how good She made me feel.

Quick clean up, kiss on the forehead, and a wish for me to have a good game session followed. The urge to abandon the game and cuddle with Her was powerful, but She stopped me. She had more work to complete on Her todo list than just me.

Had a glass, had a blast; overall, a night well spent I would say.