@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 91bea5cd:1df4451c

O Contexto Legal Brasileiro e o Consentimento

No ordenamento jurídico brasileiro, o consentimento do ofendido pode, em certas circunstâncias, afastar a ilicitude de um ato que, sem ele, configuraria crime (como lesão corporal leve, prevista no Art. 129 do Código Penal). Contudo, o consentimento tem limites claros: não é válido para bens jurídicos indisponíveis, como a vida, e sua eficácia é questionável em casos de lesões corporais graves ou gravíssimas.

A prática de BDSM consensual situa-se em uma zona complexa. Em tese, se ambos os parceiros são adultos, capazes, e consentiram livre e informadamente nos atos praticados, sem que resultem em lesões graves permanentes ou risco de morte não consentido, não haveria crime. O desafio reside na comprovação desse consentimento, especialmente se uma das partes, posteriormente, o negar ou alegar coação.

A Lei Maria da Penha (Lei nº 11.340/2006)

A Lei Maria da Penha é um marco fundamental na proteção da mulher contra a violência doméstica e familiar. Ela estabelece mecanismos para coibir e prevenir tal violência, definindo suas formas (física, psicológica, sexual, patrimonial e moral) e prevendo medidas protetivas de urgência.

Embora essencial, a aplicação da lei em contextos de BDSM pode ser delicada. Uma alegação de violência por parte da mulher, mesmo que as lesões ou situações decorram de práticas consensuais, tende a receber atenção prioritária das autoridades, dada a presunção de vulnerabilidade estabelecida pela lei. Isso pode criar um cenário onde o parceiro masculino enfrenta dificuldades significativas em demonstrar a natureza consensual dos atos, especialmente se não houver provas robustas pré-constituídas.

Outros riscos:

Lesão corporal grave ou gravíssima (art. 129, §§ 1º e 2º, CP), não pode ser justificada pelo consentimento, podendo ensejar persecução penal.

Crimes contra a dignidade sexual (arts. 213 e seguintes do CP) são de ação pública incondicionada e independem de representação da vítima para a investigação e denúncia.

Riscos de Falsas Acusações e Alegação de Coação Futura

Os riscos para os praticantes de BDSM, especialmente para o parceiro que assume o papel dominante ou que inflige dor/restrição (frequentemente, mas não exclusivamente, o homem), podem surgir de diversas frentes:

1. Acusações Externas: Vizinhos, familiares ou amigos que desconhecem a natureza consensual do relacionamento podem interpretar sons, marcas ou comportamentos como sinais de abuso e denunciar às autoridades.
2. Alegações Futuras da Parceira: Em caso de término conturbado, vingança, arrependimento ou mudança de perspectiva, a parceira pode reinterpretar as práticas passadas como abuso e buscar reparação ou retaliação através de uma denúncia. A alegação pode ser de que o consentimento nunca existiu ou foi viciado.
3. Alegação de Coação: Uma das formas mais complexas de refutar é a alegação de que o consentimento foi obtido mediante coação (física, moral, psicológica ou econômica). A parceira pode alegar, por exemplo, que se sentia pressionada, intimidada ou dependente, e que seu "sim" não era genuíno. Provar a ausência de coação a posteriori é extremamente difícil.
4. Ingenuidade e Vulnerabilidade Masculina: Muitos homens, confiando na dinâmica consensual e na parceira, podem negligenciar a necessidade de precauções. A crença de que "isso nunca aconteceria comigo" ou a falta de conhecimento sobre as implicações legais e o peso processual de uma acusação no âmbito da Lei Maria da Penha podem deixá-los vulneráveis. A presença de marcas físicas, mesmo que consentidas, pode ser usada como evidência de agressão, invertendo o ônus da prova na prática, ainda que não na teoria jurídica.

Estratégias de Prevenção e Mitigação

Não existe um método infalível para evitar completamente o risco de uma falsa acusação, mas diversas medidas podem ser adotadas para construir um histórico de consentimento e reduzir vulnerabilidades:

1. Comunicação Explícita e Contínua: A base de qualquer prática BDSM segura é a comunicação constante. Negociar limites, desejos, palavras de segurança ("safewords") e expectativas antes, durante e depois das cenas é crucial. Manter registros dessas negociações (e-mails, mensagens, diários compartilhados) pode ser útil.

2. Documentação do Consentimento:

   • Contratos de Relacionamento/Cena: Embora a validade jurídica de "contratos BDSM" seja discutível no Brasil (não podem afastar normas de ordem pública), eles servem como forte evidência da intenção das partes, da negociação detalhada de limites e do consentimento informado. Devem ser claros, datados, assinados e, idealmente, reconhecidos em cartório (para prova de data e autenticidade das assinaturas).

   • Registros Audiovisuais: Gravar (com consentimento explícito para a gravação) discussões sobre consentimento e limites antes das cenas pode ser uma prova poderosa. Gravar as próprias cenas é mais complexo devido a questões de privacidade e potencial uso indevido, mas pode ser considerado em casos específicos, sempre com consentimento mútuo documentado para a gravação.

     Importante: a gravação deve ser com ciência da outra parte, para não configurar violação da intimidade (art. 5º, X, da Constituição Federal e art. 20 do Código Civil).

3. Testemunhas: Em alguns contextos de comunidade BDSM, a presença de terceiros de confiança durante negociações ou mesmo cenas pode servir como testemunho, embora isso possa alterar a dinâmica íntima do casal.

4. Estabelecimento Claro de Limites e Palavras de Segurança: Definir e respeitar rigorosamente os limites (o que é permitido, o que é proibido) e as palavras de segurança é fundamental. O desrespeito a uma palavra de segurança encerra o consentimento para aquele ato.
5. Avaliação Contínua do Consentimento: O consentimento não é um cheque em branco; ele deve ser entusiástico, contínuo e revogável a qualquer momento. Verificar o bem-estar do parceiro durante a cena ("check-ins") é essencial.
6. Discrição e Cuidado com Evidências Físicas: Ser discreto sobre a natureza do relacionamento pode evitar mal-entendidos externos. Após cenas que deixem marcas, é prudente que ambos os parceiros estejam cientes e de acordo, talvez documentando por fotos (com data) e uma nota sobre a consensualidade da prática que as gerou.
7. Aconselhamento Jurídico Preventivo: Consultar um advogado especializado em direito de família e criminal, com sensibilidade para dinâmicas de relacionamento alternativas, pode fornecer orientação personalizada sobre as melhores formas de documentar o consentimento e entender os riscos legais específicos.

Observações Importantes

• Nenhuma documentação substitui a necessidade de consentimento real, livre, informado e contínuo.
• A lei brasileira protege a "integridade física" e a "dignidade humana". Práticas que resultem em lesões graves ou que violem a dignidade de forma não consentida (ou com consentimento viciado) serão ilegais, independentemente de qualquer acordo prévio.
• Em caso de acusação, a existência de documentação robusta de consentimento não garante a absolvição, mas fortalece significativamente a defesa, ajudando a demonstrar a natureza consensual da relação e das práticas.

• A alegação de coação futura é particularmente difícil de prevenir apenas com documentos. Um histórico consistente de comunicação aberta (whatsapp/telegram/e-mails), respeito mútuo e ausência de dependência ou controle excessivo na relação pode ajudar a contextualizar a dinâmica como não coercitiva.

• Cuidado com Marcas Visíveis e Lesões Graves Práticas que resultam em hematomas severos ou lesões podem ser interpretadas como agressão, mesmo que consentidas. Evitar excessos protege não apenas a integridade física, mas também evita questionamentos legais futuros.

O que vem a ser consentimento viciado

No Direito, consentimento viciado é quando a pessoa concorda com algo, mas a vontade dela não é livre ou plena — ou seja, o consentimento existe formalmente, mas é defeituoso por alguma razão.

O Código Civil brasileiro (art. 138 a 165) define várias formas de vício de consentimento. As principais são:

Erro: A pessoa se engana sobre o que está consentindo. (Ex.: A pessoa acredita que vai participar de um jogo leve, mas na verdade é exposta a práticas pesadas.)

Dolo: A pessoa é enganada propositalmente para aceitar algo. (Ex.: Alguém mente sobre o que vai acontecer durante a prática.)

Coação: A pessoa é forçada ou ameaçada a consentir. (Ex.: "Se você não aceitar, eu termino com você" — pressão emocional forte pode ser vista como coação.)

Estado de perigo ou lesão: A pessoa aceita algo em situação de necessidade extrema ou abuso de sua vulnerabilidade. (Ex.: Alguém em situação emocional muito fragilizada é induzida a aceitar práticas que normalmente recusaria.)

No contexto de BDSM, isso é ainda mais delicado: Mesmo que a pessoa tenha "assinado" um contrato ou dito "sim", se depois ela alegar que seu consentimento foi dado sob medo, engano ou pressão psicológica, o consentimento pode ser considerado viciado — e, portanto, juridicamente inválido.

Isso tem duas implicações sérias:

1. O crime não se descaracteriza: Se houver vício, o consentimento é ignorado e a prática pode ser tratada como crime normal (lesão corporal, estupro, tortura, etc.).

2. A prova do consentimento precisa ser sólida: Mostrando que a pessoa estava informada, lúcida, livre e sem qualquer tipo de coação.

   Consentimento viciado é quando a pessoa concorda formalmente, mas de maneira enganada, forçada ou pressionada, tornando o consentimento inútil para efeitos jurídicos.

Conclusão

Casais que praticam BDSM consensual no Brasil navegam em um terreno que exige não apenas confiança mútua e comunicação excepcional, mas também uma consciência aguçada das complexidades legais e dos riscos de interpretações equivocadas ou acusações mal-intencionadas. Embora o BDSM seja uma expressão legítima da sexualidade humana, sua prática no Brasil exige responsabilidade redobrada. Ter provas claras de consentimento, manter a comunicação aberta e agir com prudência são formas eficazes de se proteger de falsas alegações e preservar a liberdade e a segurança de todos os envolvidos. Embora leis controversas como a Maria da Penha sejam "vitais" para a proteção contra a violência real, os praticantes de BDSM, e em particular os homens nesse contexto, devem adotar uma postura proativa e prudente para mitigar os riscos inerentes à potencial má interpretação ou instrumentalização dessas práticas e leis, garantindo que a expressão de sua consensualidade esteja resguardada na medida do possível.

---

Importante: No Brasil, mesmo com tudo isso, o Ministério Público pode denunciar por crime como lesão corporal grave, estupro ou tortura, independente de consentimento. Então a prudência nas práticas é fundamental.

Aviso Legal: Este artigo tem caráter meramente informativo e não constitui aconselhamento jurídico. As leis e interpretações podem mudar, e cada situação é única. Recomenda-se buscar orientação de um advogado qualificado para discutir casos específicos.

Se curtiu este artigo faça uma contribuição, se tiver algum ponto relevante para o artigo deixe seu comentário.

@ 6e0ea5d6:0327f353

"Malcolm Forbes recounts that a lady, wearing a faded cotton dress, and her husband, dressed in an old handmade suit, stepped off a train in Boston, USA, and timidly made their way to the office of the president of Harvard University. They had come from Palo Alto, California, and had not scheduled an appointment. The secretary, at a glance, thought that those two, looking like country bumpkins, had no business at Harvard.
— We want to speak with the president — the man said in a low voice.
— He will be busy all day — the secretary replied curtly.
— We will wait.
The secretary ignored them for hours, hoping the couple would finally give up and leave. But they stayed there, and the secretary, somewhat frustrated, decided to bother the president, although she hated doing that.
— If you speak with them for just a few minutes, maybe they will decide to go away — she said.
The president sighed in irritation but agreed. Someone of his importance did not have time to meet people like that, but he hated faded dresses and tattered suits in his office. With a stern face, he went to the couple.
— We had a son who studied at Harvard for a year — the woman said. — He loved Harvard and was very happy here, but a year ago he died in an accident, and we would like to erect a monument in his honor somewhere on campus.

— My lady — said the president rudely —, we cannot erect a statue for every person who studied at Harvard and died; if we did, this place would look like a cemetery.

— Oh, no — the lady quickly replied. — We do not want to erect a statue. We would like to donate a building to Harvard.

The president looked at the woman's faded dress and her husband's old suit and exclaimed:

— A building! Do you have even the faintest idea of how much a building costs? We have more than seven and a half million dollars' worth of buildings here at Harvard.

The lady was silent for a moment, then said to her husband:

— If that’s all it costs to found a university, why don’t we have our own?

The husband agreed.

The couple, Leland Stanford, stood up and left, leaving the president confused. Traveling back to Palo Alto, California, they established there Stanford University, the second-largest in the world, in honor of their son, a former Harvard student."

Text extracted from: "Mileumlivros - Stories that Teach Values."

Thank you for reading, my friend! If this message helped you in any way, consider leaving your glass “🥃” as a token of appreciation.

A toast to our family!

@ 4857600b:30b502f4

Mitch McConnell, a senior Republican senator, announced he will not seek reelection.

At 83 years old and with health issues, this decision was expected. After seven terms, he leaves a significant legacy in U.S. politics, known for his strategic maneuvering.

McConnell stated, “My current term in the Senate will be my last.” His retirement marks the end of an influential political era.

@ c3f12a9a:06c21301

Satoshi’s Time-Traveling for Knowledge #4: Liberland 2024 – Freedom Under Siege

---

What is Liberland?

While digging through old decentralized forums archived on the Interchain, Satoshi came across a curious name: Liberland.

“A sovereign libertarian micronation on the Danube? Founded in 2015 via Terra nullius? Built on the principles of freedom, voluntaryism, and Bitcoin? And I’ve never heard of it?”

Intrigued, Satoshi began to research. The story was almost too good to be true. A 7-square-kilometer patch of unclaimed land between Croatia and Serbia, turned into a symbol of decentralized governance and individual liberty.
No taxes unless voluntary. Bitcoin as the national currency. A digital nation-state with thousands of registered e-citizens, and even its own constitution. And yet—no recognition, no borders, and no peace.

His curiosity turned into determination. He calibrated the temporal coordinates on his chrono-node to the Danube River in 2024, a year rumored to be turbulent for the Free Republic of Liberland.

When he arrived, reality struck harder than the legend.

---

Freedom Under Siege

The nation was under siege.

The scent of burnt wood and trampled earth lingered in the air as Satoshi stepped into what remained of the Liberland settlement. Broken structures, crushed solar panels, and a few scattered personal belongings were all that testified to the once-vibrant hub of liberty pioneers.

He found a group of residents—mud-streaked, exhausted, but defiant—gathered around the remnants of a communal kitchen. One of them, wearing a weathered Liberland t-shirt and a crypto-wallet hardware device on a chain around his neck, greeted him:

"You're not with them, are you?"

Satoshi shook his head.

"Just... passing through. What happened here?"

The man’s voice trembled between rage and sorrow:

"On the International Day of Peace, no less. Croatian police raided us. Bulldozers came with them. Took everything—generators, comms gear, even our medical tents. Claimed it was 'illegal occupation of Croatian forestry land.' But no court, no hearing. Just force."

Satoshi listened, taking mental snapshots of their faces, their words, their pain. He thought about the dream—of a place built voluntarily, where people governed themselves, free from coercion.
But that dream was burning at the edges, like the collapsed tents scattered behind them.

---

Reflections Under the Stars

As night fell over the Danube, Satoshi sat alone, watching the stars reflect on the black water. Thoughts spiraled:

"Decentralization... is beautiful. But without protection, it's fragile."

He realized that so long as central authorities hold monopoly on violence and taxation, every independent effort to decentralize the world—from Bitcoin to Liberland—is at risk of being suppressed, ignored, or destroyed. Not because it’s wrong, but because it's inconvenient to power.

"Unless a major state like the USA decentralizes itself from within," he thought, "true decentralization will remain a resistance—never the standard."

He activated his chrono-node once more. Not in defeat, but with purpose.

The next destination? Unknown. But the mission was clearer than ever.

originally posted at https://stacker.news/items/947954

@ 9e69e420:d12360c2

President Trump has intensified immigration enforcement, likening it to a wartime effort. Despite pouring resources into the U.S. Immigration and Customs Enforcement (ICE), arrest numbers are declining and falling short of goals. ICE fell from about 800 daily arrests in late January to fewer than 600 in early February.

Critics argue the administration is merely showcasing efforts with ineffectiveness, while Trump seeks billions more in funding to support his deportation agenda. Increased involvement from various federal agencies is intended to assist ICE, but many lack specific immigration training.

Challenges persist, as fewer immigrants are available for quick deportation due to a decline in illegal crossings. Local sheriffs are also pressured by rising demands to accommodate immigrants, which may strain resources further.

@ fd208ee8:0fd927c1

E-cash are coupons or tokens for Bitcoin, or Bitcoin debt notes that the mint issues. The e-cash states, essentially, "IoU 2900 sats".

They're redeemable for Bitcoin on Lightning (hard money), and therefore can be used as cash (softer money), so long as the mint has a good reputation. That means that they're less fungible than Lightning because the e-cash from one mint can be more or less valuable than the e-cash from another. If a mint is buggy, offline, or disappears, then the e-cash is unreedemable.

It also means that e-cash is more anonymous than Lightning, and that the sender and receiver's wallets don't need to be online, to transact. Nutzaps now add the possibility of parking transactions one level farther out, on a relay. The same relays that cannot keep npub profiles and follow lists consistent will now do monetary transactions.

What we then have is * a transaction on a relay that triggers * a transaction on a mint that triggers * a transaction on Lightning that triggers * a transaction on Bitcoin.

Which means that every relay that stores the nuts is part of a wildcat banking system. Which is fine, but relay operators should consider whether they wish to carry the associated risks and liabilities. They should also be aware that they should implement the appropriate features in their relay, such as expiration tags (nuts rot after 2 weeks), and to make sure that only expired nuts are deleted.

There will be plenty of specialized relays for this, so don't feel pressured to join in, and research the topic carefully, for yourself.

https://github.com/nostr-protocol/nips/blob/master/60.md

@ a008def1:57a3564d

A Vision for #GitViaNostr

Git has long been the standard for version control in software development, but over time, we has lost its distributed nature. Originally, Git used open, permissionless email for collaboration, which worked well at scale. However, the rise of GitHub and its centralized pull request (PR) model has shifted the landscape.

Now, we have the opportunity to revive Git's permissionless and distributed nature through Nostr!

We’ve developed tools to facilitate Git collaboration via Nostr, but there are still significant friction that prevents widespread adoption. This article outlines a vision for how we can reduce those barriers and encourage more repositories to embrace this approach.

First, we’ll review our progress so far. Then, we’ll propose a guiding philosophy for our next steps. Finally, we’ll discuss a vision to tackle specific challenges, mainly relating to the role of the Git server and CI/CD.

I am the lead maintainer of ngit and gitworkshop.dev, and I’ve been fortunate to work full-time on this initiative for the past two years, thanks to an OpenSats grant.

How Far We’ve Come

The aim of #GitViaNostr is to liberate discussions around code collaboration from permissioned walled gardens. At the core of this collaboration is the process of proposing and applying changes. That's what we focused on first.

Since Nostr shares characteristics with email, and with NIP34, we’ve adopted similar primitives to those used in the patches-over-email workflow. This is because of their simplicity and that they don’t require contributors to host anything, which adds reliability and makes participation more accessible.

However, the fork-branch-PR-merge workflow is the only model many developers have known, and changing established workflows can be challenging. To address this, we developed a new workflow that balances familiarity, user experience, and alignment with the Nostr protocol: the branch-PR-merge model.

This model is implemented in ngit, which includes a Git plugin that allows users to engage without needing to learn new commands. Additionally, gitworkshop.dev offers a GitHub-like interface for interacting with PRs and issues. We encourage you to try them out using the quick start guide and share your feedback. You can also explore PRs and issues with gitplaza.

For those who prefer the patches-over-email workflow, you can still use that approach with Nostr through gitstr or the ngit send and ngit list commands, and explore patches with patch34.

The tools are now available to support the core collaboration challenge, but we are still at the beginning of the adoption curve.

Before we dive into the challenges—such as why the Git server setup can be jarring and the possibilities surrounding CI/CD—let’s take a moment to reflect on how we should approach the challenges ahead of us.

Philosophy

Here are some foundational principles I shared a few years ago:

• Let Git be Git
• Let Nostr be Nostr
• Learn from the successes of others

I’d like to add one more:

• Embrace anarchy and resist monolithic development.

Micro Clients FTW

Nostr celebrates simplicity, and we should strive to maintain that. Monolithic developments often lead to unnecessary complexity. Projects like gitworkshop.dev, which aim to cover various aspects of the code collaboration experience, should not stifle innovation.

Just yesterday, the launch of following.space demonstrated how vibe-coded micro clients can make a significant impact. They can be valuable on their own, shape the ecosystem, and help push large and widely used clients to implement features and ideas.

The primitives in NIP34 are straightforward, and if there are any barriers preventing the vibe-coding of a #GitViaNostr app in an afternoon, we should work to eliminate them.

Micro clients should lead the way and explore new workflows, experiences, and models of thinking.

Take kanbanstr.com. It provides excellent project management and organization features that work seamlessly with NIP34 primitives.

From kanban to code snippets, from CI/CD runners to SatShoot—may a thousand flowers bloom, and a thousand more after them.

Friction and Challenges

The Git Server

In #GitViaNostr, maintainers' branches (e.g., master) are hosted on a Git server. Here’s why this approach is beneficial:

• Follows the original Git vision and the "let Git be Git" philosophy.
• Super efficient, battle-tested, and compatible with all the ways people use Git (e.g., LFS, shallow cloning).
• Maintains compatibility with related systems without the need for plugins (e.g., for build and deployment).
• Only repository maintainers need write access.

In the original Git model, all users would need to add the Git server as a 'git remote.' However, with ngit, the Git server is hidden behind a Nostr remote, which enables:

• Hiding complexity from contributors and users, so that only maintainers need to know about the Git server component to start using #GitViaNostr.
• Maintainers can easily swap Git servers by updating their announcement event, allowing contributors/users using ngit to automatically switch to the new one.

Challenges with the Git Server

While the Git server model has its advantages, it also presents several challenges:

1. Initial Setup: When creating a new repository, maintainers must select a Git server, which can be a jarring experience. Most options come with bloated social collaboration features tied to a centralized PR model, often difficult or impossible to disable.

2. Manual Configuration: New repositories require manual configuration, including adding new maintainers through a browser UI, which can be cumbersome and time-consuming.

3. User Onboarding: Many Git servers require email sign-up or KYC (Know Your Customer) processes, which can be a significant turn-off for new users exploring a decentralized and permissionless alternative to GitHub.

Once the initial setup is complete, the system works well if a reliable Git server is chosen. However, this is a significant "if," as we have become accustomed to the excellent uptime and reliability of GitHub. Even professionally run alternatives like Codeberg can experience downtime, which is frustrating when CI/CD and deployment processes are affected. This problem is exacerbated when self-hosting.

Currently, most repositories on Nostr rely on GitHub as the Git server. While maintainers can change servers without disrupting their contributors, this reliance on a centralized service is not the decentralized dream we aspire to achieve.

Vision for the Git Server

The goal is to transform the Git server from a single point of truth and failure into a component similar to a Nostr relay.

Functionality Already in ngit to Support This

1. State on Nostr: Store the state of branches and tags in a Nostr event, removing reliance on a single server. This validates that the data received has been signed by the maintainer, significantly reducing the trust requirement.

2. Proxy to Multiple Git Servers: Proxy requests to all servers listed in the announcement event, adding redundancy and eliminating the need for any one server to match GitHub's reliability.

Implementation Requirements

To achieve this vision, the Nostr Git server implementation should:

1. Implement the Git Smart HTTP Protocol without authentication (no SSH) and only accept pushes if the reference tip matches the latest state event.

2. Avoid Bloat: There should be no user authentication, no database, no web UI, and no unnecessary features.

3. Automatic Repository Management: Accept or reject new repositories automatically upon the first push based on the content of the repository announcement event referenced in the URL path and its author.

Just as there are many free, paid, and self-hosted relays, there will be a variety of free, zero-step signup options, as well as self-hosted and paid solutions.

Some servers may use a Web of Trust (WoT) to filter out spam, while others might impose bandwidth or repository size limits for free tiers or whitelist specific npubs.

Additionally, some implementations could bundle relay and blossom server functionalities to unify the provision of repository data into a single service. These would likely only accept content related to the stored repositories rather than general social nostr content.

The potential role of CI / CD via nostr DVMs could create the incentives for a market of highly reliable free at the point of use git servers.

This could make onboarding #GitViaNostr repositories as easy as entering a name and selecting from a multi-select list of Git server providers that announce via NIP89.

!(image)[https://image.nostr.build/badedc822995eb18b6d3c4bff0743b12b2e5ac018845ba498ce4aab0727caf6c.jpg]

Git Client in the Browser

Currently, many tasks are performed on a Git server web UI, such as:

• Browsing code, commits, branches, tags, etc.
• Creating and displaying permalinks to specific lines in commits.
• Merging PRs.
• Making small commits and PRs on-the-fly.

Just as nobody goes to the web UI of a relay (e.g., nos.lol) to interact with notes, nobody should need to go to a Git server to interact with repositories. We use the Nostr protocol to interact with Nostr relays, and we should use the Git protocol to interact with Git servers. This situation has evolved due to the centralization of Git servers. Instead of being restricted to the view and experience designed by the server operator, users should be able to choose the user experience that works best for them from a range of clients. To facilitate this, we need a library that lowers the barrier to entry for creating these experiences. This library should not require a full clone of every repository and should not depend on proprietary APIs. As a starting point, I propose wrapping the WASM-compiled gitlib2 library for the web and creating useful functions, such as showing a file, which utilizes clever flags to minimize bandwidth usage (e.g., shallow clone, noblob, etc.).

This approach would not only enhance clients like gitworkshop.dev but also bring forth a vision where Git servers simply run the Git protocol, making vibe coding Git experiences even better.

song

nostr:npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 created song with a complementary vision that has shaped how I see the role of the git server. Its a self-hosted, nostr-permissioned git server with a relay baked in. Its currently a WIP and there are some compatability with ngit that we need to work out.

We collaborated on the nostr-permissioning approach now reflected in nip34.

I'm really excited to see how this space evolves.

CI/CD

Most projects require CI/CD, and while this is often bundled with Git hosting solutions, it is currently not smoothly integrated into #GitViaNostr yet. There are many loosely coupled options, such as Jenkins, Travis, CircleCI, etc., that could be integrated with Nostr.

However, the more exciting prospect is to use DVMs (Data Vending Machines).

DVMs for CI/CD

Nostr Data Vending Machines (DVMs) can provide a marketplace of CI/CD task runners with Cashu for micro payments.

There are various trust levels in CI/CD tasks:

• Tasks with no secrets eg. tests.
• Tasks using updatable secrets eg. API keys.
• Unverifiable builds and steps that sign with Android, Nostr, or PGP keys.

DVMs allow tasks to be kicked off with specific providers using a Cashu token as payment.

It might be suitable for some high-compute and easily verifiable tasks to be run by the cheapest available providers. Medium trust tasks could be run by providers with a good reputation, while high trust tasks could be run on self-hosted runners.

Job requests, status, and results all get published to Nostr for display in Git-focused Nostr clients.

Jobs could be triggered manually, or self-hosted runners could be configured to watch a Nostr repository and kick off jobs using their own runners without payment.

But I'm most excited about the prospect of Watcher Agents.

CI/CD Watcher Agents

AI agents empowered with a NIP60 Cashu wallet can run tasks based on activity, such as a push to master or a new PR, using the most suitable available DVM runner that meets the user's criteria. To keep them running, anyone could top up their NIP60 Cashu wallet; otherwise, the watcher turns off when the funds run out. It could be users, maintainers, or anyone interested in helping the project who could top up the Watcher Agent's balance.

As aluded to earlier, part of building a reputation as a CI/CD provider could involve running reliable hosting (Git server, relay, and blossom server) for all FOSS Nostr Git repositories.

This provides a sustainable revenue model for hosting providers and creates incentives for many free-at-the-point-of-use hosting providers. This, in turn, would allow one-click Nostr repository creation workflows, instantly hosted by many different providers.

Progress to Date

nostr:npub1hw6amg8p24ne08c9gdq8hhpqx0t0pwanpae9z25crn7m9uy7yarse465gr and nostr:npub16ux4qzg4qjue95vr3q327fzata4n594c9kgh4jmeyn80v8k54nhqg6lra7 have been working on a runner that uses GitHub Actions YAML syntax (using act) for the dvm-cicd-runner and takes Cashu payment. You can see example runs on GitWorkshop. It currently takes testnuts, doesn't give any change, and the schema will likely change.

Note: The actions tab on GitWorkshop is currently available on all repositories if you turn on experimental mode (under settings in the user menu).

It's a work in progress, and we expect the format and schema to evolve.

Easy Web App Deployment

For those disapointed not to find a 'Nostr' button to import a git repository to Vercel menu: take heart, they made it easy. vercel.com_import_options.png there is a vercel cli that can be easily called in CI / CD jobs to kick of deployments. Not all managed solutions for web app deployment (eg. netlify) make it that easy.

Many More Opportunities

Large Patches via Blossom

I would be remiss not to mention the large patch problem. Some patches are too big to fit into Nostr events. Blossom is perfect for this, as it allows these larger patches to be included in a blossom file and referenced in a new patch kind.

Enhancing the #GitViaNostr Experience

Beyond the large patch issue, there are numerous opportunities to enhance the #GitViaNostr ecosystem. We can focus on improving browsing, discovery, social and notifications. Receiving notifications on daily driver Nostr apps is one of the killer features of Nostr. However, we must ensure that Git-related notifications are easily reviewable, so we don’t miss any critical updates.

We need to develop tools that cater to our curiosity—tools that enable us to discover and follow projects, engage in discussions that pique our interest, and stay informed about developments relevant to our work.

Additionally, we should not overlook the importance of robust search capabilities and tools that facilitate migrations.

Concluding Thoughts

The design space is vast. Its an exciting time to be working on freedom tech. I encourage everyone to contribute their ideas and creativity and get vibe-coding!

I welcome your honest feedback on this vision and any suggestions you might have. Your insights are invaluable as we collaborate to shape the future of #GitViaNostr. Onward.

Contributions

To conclude, I want to acknowledge some the individuals who have made recent code contributions related to #GitViaNostr:

nostr:npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 (gitstr, song, patch34), nostr:npub1useke4f9maul5nf67dj0m9sq6jcsmnjzzk4ycvldwl4qss35fvgqjdk5ks (gitplaza)

nostr:npub1elta7cneng3w8p9y4dw633qzdjr4kyvaparuyuttyrx6e8xp7xnq32cume (ngit contributions, git-remote-blossom),nostr:npub16p8v7varqwjes5hak6q7mz6pygqm4pwc6gve4mrned3xs8tz42gq7kfhdw (SatShoot, Flotilla-Budabit), nostr:npub1ehhfg09mr8z34wz85ek46a6rww4f7c7jsujxhdvmpqnl5hnrwsqq2szjqv (Flotilla-Budabit, Nostr Git Extension), nostr:npub1ahaz04ya9tehace3uy39hdhdryfvdkve9qdndkqp3tvehs6h8s5slq45hy (gnostr and experiments), and others.

nostr:npub1uplxcy63up7gx7cladkrvfqh834n7ylyp46l3e8t660l7peec8rsd2sfek (git-remote-nostr)

Project Management nostr:npub1ltx67888tz7lqnxlrg06x234vjnq349tcfyp52r0lstclp548mcqnuz40t (kanbanstr) Code Snippets nostr:npub1ygzj9skr9val9yqxkf67yf9jshtyhvvl0x76jp5er09nsc0p3j6qr260k2 (nodebin.io) nostr:npub1r0rs5q2gk0e3dk3nlc7gnu378ec6cnlenqp8a3cjhyzu6f8k5sgs4sq9ac (snipsnip.dev)

CI / CD nostr:npub16ux4qzg4qjue95vr3q327fzata4n594c9kgh4jmeyn80v8k54nhqg6lra7 nostr:npub1hw6amg8p24ne08c9gdq8hhpqx0t0pwanpae9z25crn7m9uy7yarse465gr

and for their nostr:npub1c03rad0r6q833vh57kyd3ndu2jry30nkr0wepqfpsm05vq7he25slryrnw nostr:npub1qqqqqq2stely3ynsgm5mh2nj3v0nk5gjyl3zqrzh34hxhvx806usxmln03 and nostr:npub1l5sga6xg72phsz5422ykujprejwud075ggrr3z2hwyrfgr7eylqstegx9z for their testing, feedback, ideas and encouragement.

Thank you for your support and collaboration! Let me know if I've missed you.

@ 0fa80bd3:ea7325de

intro

The Russian state made me a Bitcoiner. In 1991, it devalued my grandmother's hard-earned savings. She worked tirelessly in the kitchen of a dining car on the Moscow–Warsaw route. Everything she had saved for my sister and me to attend university vanished overnight. This story is similar to what many experienced, including Wences Casares. The pain and injustice of that time became my first lessons about the fragility of systems and the value of genuine, incorruptible assets, forever changing my perception of money and my trust in government promises.

In 2014, I was living in Moscow, running a trading business, and frequently traveling to China. One day, I learned about the Cypriot banking crisis and the possibility of moving money through some strange thing called Bitcoin. At the time, I didn’t give it much thought. Returning to the idea six months later, as a business-oriented geek, I eagerly began studying the topic and soon dove into it seriously.

I spent half a year reading articles on a local online journal, BitNovosti, actively participating in discussions, and eventually joined the editorial team as a translator. That’s how I learned about whitepapers, decentralization, mining, cryptographic keys, and colored coins. About Satoshi Nakamoto, Silk Road, Mt. Gox, and BitcoinTalk. Over time, I befriended the journal’s owner and, leveraging my management experience, later became an editor. I was drawn to the crypto-anarchist stance and commitment to decentralization principles. We wrote about the economic, historical, and social preconditions for Bitcoin’s emergence, and it was during this time that I fully embraced the idea.

It got to the point where I sold my apartment and, during the market's downturn, bought 50 bitcoins, just after the peak price of $1,200 per coin. That marked the beginning of my first crypto winter. As an editor, I organized workflows, managed translators, developed a YouTube channel, and attended conferences in Russia and Ukraine. That’s how I learned about Wences Casares and even wrote a piece about him. I also met Mikhail Chobanyan (Ukrainian exchange Kuna), Alexander Ivanov (Waves project), Konstantin Lomashuk (Lido project), and, of course, Vitalik Buterin. It was a time of complete immersion, 24/7, and boundless hope.

After moving to the United States, I expected the industry to grow rapidly, attended events, but the introduction of BitLicense froze the industry for eight years. By 2017, it became clear that the industry was shifting toward gambling and creating tokens for the sake of tokens. I dismissed this idea as unsustainable. Then came a new crypto spring with the hype around beautiful NFTs – CryptoPunks and apes.

I made another attempt – we worked on a series called Digital Nomad Country Club, aimed at creating a global project. The proceeds from selling images were intended to fund the development of business tools for people worldwide. However, internal disagreements within the team prevented us from completing the project.

With Trump’s arrival in 2025, hope was reignited. I decided that it was time to create a project that society desperately needed. As someone passionate about history, I understood that destroying what exists was not the solution, but leaving everything as it was also felt unacceptable. You can’t destroy the system, as the fiery crypto-anarchist voices claimed.

With an analytical mindset (IQ 130) and a deep understanding of the freest societies, I realized what was missing—not only in Russia or the United States but globally—a Bitcoin-native system for tracking debts and financial interactions. This could return control of money to ordinary people and create horizontal connections parallel to state systems. My goal was to create, if not a Bitcoin killer app, then at least to lay its foundation.

At the inauguration event in New York, I rediscovered the Nostr project. I realized it was not only technologically simple and already quite popular but also perfectly aligned with my vision. For the past month and a half, using insights and experience gained since 2014, I’ve been working full-time on this project.

@ d9a329af:bef580d7

To be clear, this is 100% my subjective opinion on the alternatives to popular music, as it has become practically a formula of witchcraft, pseudoscience and mysticism. There is nothing you can do to get me to listen to pop music from the late 2010's to now. I could certainly listen to almost anything... just not modern pop, which is now completely backwards.

Most examples of compositions for these genres will be my own, unless otherwise stated. The genres on this list are in no particular order, though my favorite of which will be first: 1. Bossa Nova

Bossa Nova is a subgenre of jazz from Brazil, created in the 1950's as a mix of standard jazz and samba rhythms in a more gentle and relaxing manner. This genre's most famous songs are Tom Jobim's The Girl from Ipanema (found in albums like Getz/Gilberto), Wave, and even Triste. Most of the music is written in 2/4 time signature, and any key is almost acceptable. It's called Afro-Brazilian Jazz for a reason after all. I have a ton of compositions I produced, from Forget and Regret, to Rabbit Theory, Beaches of Gensokyo Past, Waveside, and even Willows of Ice to name a few of them.

1. Metal

This is an umbrella term for many subgenres of this fork of hard rock, with more distorted guitars, speedy and technical writing, vocals that sound demonic (some subgenres don't have that), or sometimes, chaotic lyrics and downright nasty ones if you look deep enough. If you want to get into it, just make sure it's not Black Metal (it's weird), Blackened Metal (Any subgenre of metal that's been inserted with elements of Black Metal), Metalcore, or any other genre that has vocals that aren't the best to hear (these are vocal fries that are really good if you're into the weird demonic sounds). This isn't for the faint of heart. Instrumental metal is good though, and an example is my composition from Touhou Igousaken called A Sly Foxy Liar if you want to know what techincal groove metal is like at a glance.

1. Touhou-style

I can attest to this one, as I produced bossa nova with a Touhou-like writing style. Touhou Project is a series of action video games created by one guy (Jun'ya Outa, a.k.a. ZUN), and are usually bullet curtain games in the main franchise, with some official spinoffs that are also action games (fighting games like Touhou 12.3 ~ Hisoutensoku). What I'm referring to here is music written by ZUN himself (He does almost everything for Touhou Project, and he's really good at it), or fans that write to his style with their own flair. I did this once with my composition, Toiled Bubble, which is from my self-titled EP. I probably wouldn't do much with it to be fair, and stick to bossa nova (my main genre if you couldn't tell).

1. Hip-Hop/Rap

This can get subjective here, but old-school rap and hip-hop... give me more of it. Before it became corrupted with all kinds of immoral things, hip-hop and rap were actually very good for their time. These were new, innovative and creative with how lyrics were written. Nowadays, while we're talking about cars, unspeakable acts, money, and just being dirtbags, artists in this genre back then were much classier than that. I fit in the latter category with my piece entitled, Don't Think, Just Roast, where I called out antis for a Vtuber agency who wanted to give its talent a hard time. It didn't get much traction on YouTube, because I'm not a well-known artist (I'm considered a nobody in the grand scheme of things. I'd like to get it fixed, but I don't want a record deal... I'd have to become a Pharisee or a Jesuit for that).

1. Synthwave

This is a genre of electronic music focused on 80's and 90's synths being used to carry a composition. Nowadays, we have plugins like Vital, Serum, Surge and others to create sounds we would otherwise be hearing on an 80's or 90's keyboard. An example of this is my composition, Wrenched Torque, which was composed for a promotion I did with RAES when he released his Vital synth pack.

More are to come in future installments of this series, and I will adjust the title of this one accordingly if y'all have any ideas of genres I should look into.

@ e3ba5e1a:5e433365

My favorite line in any Marvel movie ever is in “Captain America.” After Captain America launches seemingly a hopeless assault on Red Skull’s base and is captured, we get this line:

“Arrogance may not be a uniquely American trait, but I must say, you do it better than anyone.”

Yesterday, I came across a comment on the song Devil Went Down to Georgia that had a very similar feel to it:

America has seemingly always been arrogant, in a uniquely American way. Manifest Destiny, for instance. The rest of the world is aware of this arrogance, and mocks Americans for it. A central point in modern US politics is the deriding of racist, nationalist, supremacist Americans.

That’s not what I see. I see American Arrogance as not only a beautiful statement about what it means to be American. I see it as an ode to the greatness of humanity in its purest form.

For most countries, saying “our nation is the greatest” is, in fact, twinged with some level of racism. I still don’t have a problem with it. Every group of people should be allowed to feel pride in their accomplishments. The destruction of the human spirit since the end of World War 2, where greatness has become a sin and weakness a virtue, has crushed the ability of people worldwide to strive for excellence.

But I digress. The fears of racism and nationalism at least have a grain of truth when applied to other nations on the planet. But not to America.

That’s because the definition of America, and the prototype of an American, has nothing to do with race. The definition of Americanism is freedom. The founding of America is based purely on liberty. On the God-given rights of every person to live life the way they see fit.

American Arrogance is not a statement of racial superiority. It’s barely a statement of national superiority (though it absolutely is). To me, when an American comments on the greatness of America, it’s a statement about freedom. Freedom will always unlock the greatness inherent in any group of people. Americans are definitionally better than everyone else, because Americans are freer than everyone else. (Or, at least, that’s how it should be.)

In Devil Went Down to Georgia, Johnny is approached by the devil himself. He is challenged to a ridiculously lopsided bet: a golden fiddle versus his immortal soul. He acknowledges the sin in accepting such a proposal. And yet he says, “God, I know you told me not to do this. But I can’t stand the affront to my honor. I am the greatest. The devil has nothing on me. So God, I’m gonna sin, but I’m also gonna win.”

Libertas magnitudo est

@ c9badfea:610f861a

1. Install Image Toolbox (it's free and open source)
2. Launch the app and navigate to the Tools tab
3. Choose Cipher from the tool list
4. Pick any file from your device storage
5. Keep Encryption toggle selected
6. Enter a password in the Key field
7. Keep default AES/GCM/NoPadding algorithm
8. Tap the Encrypt button and save your encrypted file
9. If you want to decrypt the file just repeat the previous steps but choose Decryption instead of Encryption in step 5

@ c1e6505c:02b3157e

Photography, to me, is a game - a game of snatching absurd, beautiful, fleeting moments from life. Anything staged or overly polished falls into what Garry Winogrand nails as “illustration work.” I’m with him on that. Photography is about staying awake to the world, to the “physical reality” or circumstances we’re steeped in, and burning that light onto film emulsion (or pixels now), locking a moment into matter forever. It’s not like painting, where brushstrokes mimic what’s seen, felt, or imagined. Photography captures photons - light itself - and turns it into something tangible. The camera, honestly, doesn’t get enough credit for being such a wild invention.

Lately, I’ve been chewing on what to do with a batch of new photos I’ve shot over the past month, which includes photographs from a film project, a trip to Manhattan and photos of David Byrne (more on that in another post). Maybe it's another photo-zine that I should make. It’s been a minute since my last one, Hiding in Hudson (https://www.youtube.com/watch?v=O7_t0OldrTk&t=339s). Putting out printed work like zines or books is killer practice — it forces you to sharpen your compositions, your vision, your whole deal as a photographer. Proof of work, you know?

This leads to a question: anyone out there down to help or collab on printing a photo-zine? I’d love to keep it DIY, steering clear of big companies.

In the spirit of getting back into a rhythm of daily shooting, here are a few recent shots from the past few days. Just wandering aimlessly around my neighborhood — bike rides, grocery runs, wherever I end up.

---

Camera used: Leica M262

Edited with: Lightroom + Dehancer Film

*Support my work and the funding for my new zine by sending a few sats: colincz@getalby.com *

@ f11e91c5:59a0b04a

!!!2022-07-07に書かれた記事です。

暗号通貨とかでお弁当売ってます 11:30〜14:00ぐらいでやってます

◆住所 木曜日・東京都渋谷区宇田川町41 （アベマタワーの下らへん）

◆お値段

Monacoin 3.9mona

Bitzeny 390zny

Bitcoin 3900sats (#lightningNetwork)

Ethereum 0.0039Ether(#zkSync)

39=thank you. （円を基準にしてません）

最近は週に一回になりました。 他の日はキッチンカーの現場を探したり色々してます。 東京都内で平日ランチ出店出来そうな場所があればぜひご連絡を！

写真はNFCタグです。 スマホにウォレットがあればタッチして3900satsで決済出来ます。 正直こんな怪しい手書きのNFCタグなんて絶対にビットコイナーは触りたくも無いだろうなと思いますが、これでも良いんだぜというメッセージです。

今までbtcpayのposでしたが速度を追求してこれに変更しました。 たまに上手くいかないですがそしたら渋々POS出すので温かい目でよろしくお願いします。

ノードを建てたり決済したりで1年経ちました。 最近も少しずつノードを建てる方が増えてるみたいで本当凄いですねUmbrel 大体の人がルーティングに果敢に挑むのを見つつ 奥さんに土下座しながら費用を捻出する弱小の私は決済の利便性を全開で振り切るしか無いので応援よろしくお願いします。

あえて あえて言うのであれば、ルーティングも楽しいですけど やはり本当の意味での即時決済や相手を選んでチャネルを繋げる楽しさもあるよとお伝えしたいっ！！ 決済を受け入れないと分からない所ですが 承認がいらない時点で画期的です。

QRでもタッチでも金額指定でも入力でも もうやりようには出来てしまうし進化が恐ろしく早いので1番利用の多いpaypayの手数料（事業者側のね）を考えたらビットコイン凄いじゃない！と叫びたくなる。 が、やはり税制面や価格の変動（うちはBTC固定だけども）ウォレットの操作や普及率を考えるとまぁ難しい所もあるんですかね。

それでも継続的に沢山の人が色んな活動をしてるので私も何か出来ることがあれば 今後も奥さんに土下座しながら頑張って行きたいと思います。

(Originally posted 2022-07-07)

I sell bento lunches for cryptocurrency. We’re open roughly 11:30 a.m. – 2:00 p.m. Address Thursdays – 41 Udagawa-chō, Shibuya-ku, Tokyo (around the base of Abema Tower)

Prices Coin Price Note Monacoin 3.9 MONA
Bitzeny 390 ZNY Bitcoin 3,900 sats (Lightning Network)
Ethereum 0.0039 ETH (zkSync) “39” sounds like “thank you” in Japanese. Prices aren’t pegged to yen.

These days I’m open only once a week. On other days I’m out scouting new spots for the kitchen-car. If you know weekday-lunch locations inside Tokyo where I could set up, please let me know!

The photo shows an NFC tag. If your phone has a Lightning wallet, just tap and pay 3,900 sats. I admit this hand-written NFC tag looks shady—any self-respecting Bitcoiner probably wouldn’t want to tap it—but the point is: even this works!

I used to run a BTCPay POS, but I switched to this setup for speed. Sometimes the tap payment fails; if that happens I reluctantly pull out the old POS. Thanks for your patience.

It’s been one year since I spun up a node and started accepting Lightning payments. So many people are now running their own nodes—Umbrel really is amazing. While the big players bravely chase routing fees, I’m a tiny operator scraping together funds while begging my wife for forgiveness, so I’m all-in on maximising payment convenience. Your support means a lot!

If I may add: routing is fun, but instant, trust-minimised payments and the thrill of choosing whom to open channels with are just as exciting. You’ll only understand once you start accepting payments yourself—zero-confirmation settlement really is revolutionary.

QR codes, NFC taps, fixed amounts, manual entry… the possibilities keep multiplying, and the pace of innovation is scary fast. When I compare it to the merchant fees on Japan’s most-used service, PayPay, I want to shout: “Bitcoin is incredible!” Sure, taxes, price volatility (my shop is BTC-denominated, though), wallet UX, and adoption hurdles are still pain points.

Even so, lots of people keep building cool stuff, so I’ll keep doing what I can—still on my knees to my wife, but moving forward!

@ 3c389c8f:7a2eff7f

Sharing a Note on Nostr:

🔁Yeah, it probably seems obvious. No need to dwell for long, but this is another function that goes by half a dozen different names. Repost, renote, retweet, boost, bump, the ubiquitous little repeat button... It's all the same. It doesn't matter what its called, the feature lets you push notes you may find valuable, to the people who follow you. Additionally you also have the "Quote" option if you would like to add your own remarks or context. Both of these features are supported by most Nostr microblogging clients and some specialty clients, though some have chosen to exclude one or the other to adhere to a set of guiding principles aimed at helping users to enjoy a healthier social media experience.

Similar to a quote, you also have the option to copy NoteIDs to paste in other places. They will look like: nevent..., naddr..., or some other possibly foreign looking string prefixed with 'n' and in some cases the may be preceded by 'nostr:'. These are handy when you'd like to use a note for some other purpose beyond a quote. Perhaps you would like to quote it in a Nostr article or blog entry, or you would like to create a note focusing on a series of notes. Many clients offer easy access to these handy nostr links. If you're finding that the one you are using, does not, then simply hop to another. This is one of the amazing yet simple uses of Nostr's unique identity and contact list ownership.

Sharing Note and Profile Links Off of Nostr:

This is where things get really interesting. If you try to send these 'n' prefixed Nostr links to someone, they will receive that random string and have no clue what to do with it. To solve this, some clever minds came up with njump.me. Just visit that URL and tack your 'n' prefixed event to the end, and boom! you have a link you can send to anyone. Many apps have integrated this feature into their interface to make it easy and convenient to send awesome Nostr content to anyone anywhere, and they can choose which Nostr app they want to use to engage with it right in the landing. Some Nostr clients have traditional link sharing, as well, so you can share links right to the app that you use.

Helping Your Friends to Get Started:

We've touched on this a lot in previous posts but in case you missed it: nstart.me hubstr.org nosta.me These are all great options to onboarding your friends in a way that allows for them to explore Nostr right out of the gate. You always have the option of creating a keypair in nearly every app around, too. This is easier for some people, depending on how much they want to learn right away, or how they may be using Nostr.

There's some cool new tools coming out to help even more with getting your friends set up to use Nostr to its fullest capacity. Follow packs, trust attestations, and suggested app packs are all things we look forward to diving into more deeply in the near future. Please keep an eye out if your interested in reading the Spatia Nostra

@ daa41bed:88f54153

There has been a good bit of discussion on Nostr over the past few days about the merits of zaps as a method of engaging with notes, so after writing a rather lengthy article on the pros of a strategic Bitcoin reserve, I wanted to take some time to chime in on the much more fun topic of digital engagement.

Let's begin by defining a couple of things:

Nostr is a decentralized, censorship-resistance protocol whose current biggest use case is social media (think Twitter/X). Instead of relying on company servers, it relies on relays that anyone can spin up and own their own content. Its use cases are much bigger, though, and this article is hosted on my own relay, using my own Nostr relay as an example.

Zap is a tip or donation denominated in sats (small units of Bitcoin) sent from one user to another. This is generally done directly over the Lightning Network but is increasingly using Cashu tokens. For the sake of this discussion, how you transmit/receive zaps will be irrelevant, so don't worry if you don't know what Lightning or Cashu are.

If we look at how users engage with posts and follows/followers on platforms like Twitter, Facebook, etc., it becomes evident that traditional social media thrives on engagement farming. The more outrageous a post, the more likely it will get a reaction. We see a version of this on more visual social platforms like YouTube and TikTok that use carefully crafted thumbnail images to grab the user's attention to click the video. If you'd like to dive deep into the psychology and science behind social media engagement, let me know, and I'd be happy to follow up with another article.

In this user engagement model, a user is given the option to comment or like the original post, or share it among their followers to increase its signal. They receive no value from engaging with the content aside from the dopamine hit of the original experience or having their comment liked back by whatever influencer they provide value to. Ad revenue flows to the content creator. Clout flows to the content creator. Sales revenue from merch and content placement flows to the content creator. We call this a linear economy -- the idea that resources get created, used up, then thrown away. Users create content and farm as much engagement as possible, then the content is forgotten within a few hours as they move on to the next piece of content to be farmed.

What if there were a simple way to give value back to those who engage with your content? By implementing some value-for-value model -- a circular economy. Enter zaps.

Unlike traditional social media platforms, Nostr does not actively use algorithms to determine what content is popular, nor does it push content created for active user engagement to the top of a user's timeline. Yes, there are "trending" and "most zapped" timelines that users can choose to use as their default, but these use relatively straightforward engagement metrics to rank posts for these timelines.

That is not to say that we may not see clients actively seeking to refine timeline algorithms for specific metrics. Still, the beauty of having an open protocol with media that is controlled solely by its users is that users who begin to see their timeline gamed towards specific algorithms can choose to move to another client, and for those who are more tech-savvy, they can opt to run their own relays or create their own clients with personalized algorithms and web of trust scoring systems.

Zaps enable the means to create a new type of social media economy in which creators can earn for creating content and users can earn by actively engaging with it. Like and reposting content is relatively frictionless and costs nothing but a simple button tap. Zaps provide active engagement because they signal to your followers and those of the content creator that this post has genuine value, quite literally in the form of money—sats.

I have seen some comments on Nostr claiming that removing likes and reactions is for wealthy people who can afford to send zaps and that the majority of people in the US and around the world do not have the time or money to zap because they have better things to spend their money like feeding their families and paying their bills. While at face value, these may seem like valid arguments, they, unfortunately, represent the brainwashed, defeatist attitude that our current economic (and, by extension, social media) systems aim to instill in all of us to continue extracting value from our lives.

Imagine now, if those people dedicating their own time (time = money) to mine pity points on social media would instead spend that time with genuine value creation by posting content that is meaningful to cultural discussions. Imagine if, instead of complaining that their posts get no zaps and going on a tirade about how much of a victim they are, they would empower themselves to take control of their content and give value back to the world; where would that leave us? How much value could be created on a nascent platform such as Nostr, and how quickly could it overtake other platforms?

Other users argue about user experience and that additional friction (i.e., zaps) leads to lower engagement, as proven by decades of studies on user interaction. While the added friction may turn some users away, does that necessarily provide less value? I argue quite the opposite. You haven't made a few sats from zaps with your content? Can't afford to send some sats to a wallet for zapping? How about using the most excellent available resource and spending 10 seconds of your time to leave a comment? Likes and reactions are valueless transactions. Social media's real value derives from providing monetary compensation and actively engaging in a conversation with posts you find interesting or thought-provoking. Remember when humans thrived on conversation and discussion for entertainment instead of simply being an onlooker of someone else's life?

If you've made it this far, my only request is this: try only zapping and commenting as a method of engagement for two weeks. Sure, you may end up liking a post here and there, but be more mindful of how you interact with the world and break yourself from blind instinct. You'll thank me later.

@ 61bf790b:fe18b062

In a vast digital realm, two cities stood side by side: the towering, flashing metropolis of Feedia, and the decentralized, quiet city of Nostra.

Feedia was loud—blinding, buzzing, and always on. Screens plastered every wall, whispering the latest trends into citizens’ ears. But in this city, what you saw wasn’t up to you. It was determined by a towering, unseen force known as The Algorithm. It didn’t care what was true, meaningful, or helpful—only what would keep your eyes glued and your attention sold.

In Feedia, discovery wasn’t earned. It was assigned.

And worse—there was a caste system. To have a voice, you needed a Blue Check—a glowing badge that marked you as “worthy.” To get one, you had to pay or play. Pay monthly dues to the high towers or entertain The Algorithm enough to be deemed “valuable.” If you refused or couldn’t afford it, your voice was cast into the noise—buried beneath outrage bait and celebrity screams.

The unmarked were like ghosts—speaking into the void while the checked dined in Algorithm-favored towers. It was a digital monarchy dressed up as a democracy.

Then, there was Nostra.

There were no glowing checkmarks in Nostra—just signal. Every citizen had a light they carried, one that grew brighter the more they contributed: thoughtful posts, reshared ideas, built tools, or boosted others. Discovery was based not on payment or privilege, but participation and value.

In Nostra, you didn’t rise because you paid the gatekeeper—you rose because others lifted you. You weren’t spoon-fed; you sought, you found, you earned attention. It was harder, yes. But it was real.

And slowly, some in Feedia began to awaken. They grew tired of being fed fast-food content and ignored despite their voices. They looked across the river to Nostra, where minds weren’t bought—they were built.

And one by one, they began to cross.

@ e3ba5e1a:5e433365

I got into a friendly discussion on X regarding health insurance. The specific question was how to deal with health insurance companies (presumably unfairly) denying claims? My answer, as usual: get government out of it!

The US healthcare system is essentially the worst of both worlds:

• Unlike full single payer, individuals incur high costs
• Unlike a true free market, regulation causes increases in costs and decreases competition among insurers

I'm firmly on the side of moving towards the free market. (And I say that as someone living under a single payer system now.) Here's what I would do:

• Get rid of tax incentives that make health insurance tied to your employer, giving individuals back proper freedom of choice.
• Reduce regulations significantly.

• In the short term, some people will still get rejected claims and other obnoxious behavior from insurance companies. We address that in two ways:

  1. Due to reduced regulations, new insurance companies will be able to enter the market offering more reliable coverage and better rates, and people will flock to them because they have the freedom to make their own choices.
  2. Sue the asses off of companies that reject claims unfairly. And ideally, as one of the few legitimate roles of government in all this, institute new laws that limit the ability of fine print to allow insurers to escape their responsibilities. (I'm hesitant that the latter will happen due to the incestuous relationship between Congress/regulators and insurers, but I can hope.)

Will this magically fix everything overnight like politicians normally promise? No. But it will allow the market to return to a healthy state. And I don't think it will take long (order of magnitude: 5-10 years) for it to come together, but that's just speculation.

And since there's a high correlation between those who believe government can fix problems by taking more control and demanding that only credentialed experts weigh in on a topic (both points I strongly disagree with BTW): I'm a trained actuary and worked in the insurance industry, and have directly seen how government regulation reduces competition, raises prices, and harms consumers.

And my final point: I don't think any prior art would be a good comparison for deregulation in the US, it's such a different market than any other country in the world for so many reasons that lessons wouldn't really translate. Nonetheless, I asked Grok for some empirical data on this, and at best the results of deregulation could be called "mixed," but likely more accurately "uncertain, confused, and subject to whatever interpretation anyone wants to apply."

https://x.com/i/grok/share/Zc8yOdrN8lS275hXJ92uwq98M

@ 91bea5cd:1df4451c

Definição de ULID:

Timestamp 48 bits, Aleatoriedade 80 bits Sendo Timestamp 48 bits inteiro, tempo UNIX em milissegundos, Não ficará sem espaço até o ano 10889 d.C. e Aleatoriedade 80 bits, Fonte criptograficamente segura de aleatoriedade, se possível.

Gerar ULID

```sql

CREATE EXTENSION IF NOT EXISTS pgcrypto;

CREATE FUNCTION generate_ulid() RETURNS TEXT AS $$ DECLARE -- Crockford's Base32 encoding BYTEA = '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; timestamp BYTEA = E'\000\000\000\000\000\000'; output TEXT = '';

unix_time BIGINT; ulid BYTEA; BEGIN -- 6 timestamp bytes unix_time = (EXTRACT(EPOCH FROM CLOCK_TIMESTAMP()) * 1000)::BIGINT; timestamp = SET_BYTE(timestamp, 0, (unix_time >> 40)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 1, (unix_time >> 32)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 2, (unix_time >> 24)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 3, (unix_time >> 16)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 4, (unix_time >> 8)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 5, unix_time::BIT(8)::INTEGER);

-- 10 entropy bytes ulid = timestamp || gen_random_bytes(10);

-- Encode the timestamp output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 0) & 224) >> 5)); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 0) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 1) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 1) & 7) << 2) | ((GET_BYTE(ulid, 2) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 2) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 2) & 1) << 4) | ((GET_BYTE(ulid, 3) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 3) & 15) << 1) | ((GET_BYTE(ulid, 4) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 4) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 4) & 3) << 3) | ((GET_BYTE(ulid, 5) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 5) & 31)));

-- Encode the entropy output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 6) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 6) & 7) << 2) | ((GET_BYTE(ulid, 7) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 7) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 7) & 1) << 4) | ((GET_BYTE(ulid, 8) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 8) & 15) << 1) | ((GET_BYTE(ulid, 9) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 9) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 9) & 3) << 3) | ((GET_BYTE(ulid, 10) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 10) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 11) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 11) & 7) << 2) | ((GET_BYTE(ulid, 12) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 12) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 12) & 1) << 4) | ((GET_BYTE(ulid, 13) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 13) & 15) << 1) | ((GET_BYTE(ulid, 14) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 14) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 14) & 3) << 3) | ((GET_BYTE(ulid, 15) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 15) & 31)));

RETURN output; END $$ LANGUAGE plpgsql VOLATILE; ```

ULID TO UUID

```sql CREATE OR REPLACE FUNCTION parse_ulid(ulid text) RETURNS bytea AS $$ DECLARE -- 16byte bytes bytea = E'\x00000000 00000000 00000000 00000000'; v char[]; -- Allow for O(1) lookup of index values dec integer[] = ARRAY[ 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 255, 255, 255, 255, 255, 255, 255, 10, 11, 12, 13, 14, 15, 16, 17, 1, 18, 19, 1, 20, 21, 0, 22, 23, 24, 25, 26, 255, 27, 28, 29, 30, 31, 255, 255, 255, 255, 255, 255, 10, 11, 12, 13, 14, 15, 16, 17, 1, 18, 19, 1, 20, 21, 0, 22, 23, 24, 25, 26, 255, 27, 28, 29, 30, 31 ]; BEGIN IF NOT ulid ~* '^[0-7][0-9ABCDEFGHJKMNPQRSTVWXYZ]{25}$' THEN RAISE EXCEPTION 'Invalid ULID: %', ulid; END IF;

v = regexp_split_to_array(ulid, '');

-- 6 bytes timestamp (48 bits) bytes = SET_BYTE(bytes, 0, (dec[ASCII(v[1])] << 5) | dec[ASCII(v[2])]); bytes = SET_BYTE(bytes, 1, (dec[ASCII(v[3])] << 3) | (dec[ASCII(v[4])] >> 2)); bytes = SET_BYTE(bytes, 2, (dec[ASCII(v[4])] << 6) | (dec[ASCII(v[5])] << 1) | (dec[ASCII(v[6])] >> 4)); bytes = SET_BYTE(bytes, 3, (dec[ASCII(v[6])] << 4) | (dec[ASCII(v[7])] >> 1)); bytes = SET_BYTE(bytes, 4, (dec[ASCII(v[7])] << 7) | (dec[ASCII(v[8])] << 2) | (dec[ASCII(v[9])] >> 3)); bytes = SET_BYTE(bytes, 5, (dec[ASCII(v[9])] << 5) | dec[ASCII(v[10])]);

-- 10 bytes of entropy (80 bits); bytes = SET_BYTE(bytes, 6, (dec[ASCII(v[11])] << 3) | (dec[ASCII(v[12])] >> 2)); bytes = SET_BYTE(bytes, 7, (dec[ASCII(v[12])] << 6) | (dec[ASCII(v[13])] << 1) | (dec[ASCII(v[14])] >> 4)); bytes = SET_BYTE(bytes, 8, (dec[ASCII(v[14])] << 4) | (dec[ASCII(v[15])] >> 1)); bytes = SET_BYTE(bytes, 9, (dec[ASCII(v[15])] << 7) | (dec[ASCII(v[16])] << 2) | (dec[ASCII(v[17])] >> 3)); bytes = SET_BYTE(bytes, 10, (dec[ASCII(v[17])] << 5) | dec[ASCII(v[18])]); bytes = SET_BYTE(bytes, 11, (dec[ASCII(v[19])] << 3) | (dec[ASCII(v[20])] >> 2)); bytes = SET_BYTE(bytes, 12, (dec[ASCII(v[20])] << 6) | (dec[ASCII(v[21])] << 1) | (dec[ASCII(v[22])] >> 4)); bytes = SET_BYTE(bytes, 13, (dec[ASCII(v[22])] << 4) | (dec[ASCII(v[23])] >> 1)); bytes = SET_BYTE(bytes, 14, (dec[ASCII(v[23])] << 7) | (dec[ASCII(v[24])] << 2) | (dec[ASCII(v[25])] >> 3)); bytes = SET_BYTE(bytes, 15, (dec[ASCII(v[25])] << 5) | dec[ASCII(v[26])]);

RETURN bytes; END $$ LANGUAGE plpgsql IMMUTABLE;

CREATE OR REPLACE FUNCTION ulid_to_uuid(ulid text) RETURNS uuid AS $$ BEGIN RETURN encode(parse_ulid(ulid), 'hex')::uuid; END $$ LANGUAGE plpgsql IMMUTABLE; ```

UUID to ULID

```sql CREATE OR REPLACE FUNCTION uuid_to_ulid(id uuid) RETURNS text AS $$ DECLARE encoding bytea = '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; output text = ''; uuid_bytes bytea = uuid_send(id); BEGIN

-- Encode the timestamp output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 0) & 224) >> 5)); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 0) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 1) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 1) & 7) << 2) | ((GET_BYTE(uuid_bytes, 2) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 2) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 2) & 1) << 4) | ((GET_BYTE(uuid_bytes, 3) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 3) & 15) << 1) | ((GET_BYTE(uuid_bytes, 4) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 4) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 4) & 3) << 3) | ((GET_BYTE(uuid_bytes, 5) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 5) & 31)));

-- Encode the entropy output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 6) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 6) & 7) << 2) | ((GET_BYTE(uuid_bytes, 7) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 7) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 7) & 1) << 4) | ((GET_BYTE(uuid_bytes, 8) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 8) & 15) << 1) | ((GET_BYTE(uuid_bytes, 9) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 9) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 9) & 3) << 3) | ((GET_BYTE(uuid_bytes, 10) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 10) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 11) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 11) & 7) << 2) | ((GET_BYTE(uuid_bytes, 12) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 12) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 12) & 1) << 4) | ((GET_BYTE(uuid_bytes, 13) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 13) & 15) << 1) | ((GET_BYTE(uuid_bytes, 14) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 14) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 14) & 3) << 3) | ((GET_BYTE(uuid_bytes, 15) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 15) & 31)));

RETURN output; END $$ LANGUAGE plpgsql IMMUTABLE; ```

Gera 11 Digitos aleatórios: YBKXG0CKTH4

```sql -- Cria a extensão pgcrypto para gerar uuid CREATE EXTENSION IF NOT EXISTS pgcrypto;

-- Cria a função para gerar ULID CREATE OR REPLACE FUNCTION gen_lrandom() RETURNS TEXT AS $$ DECLARE ts_millis BIGINT; ts_chars TEXT; random_bytes BYTEA; random_chars TEXT; base32_chars TEXT := '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; i INT; BEGIN -- Pega o timestamp em milissegundos ts_millis := FLOOR(EXTRACT(EPOCH FROM clock_timestamp()) * 1000)::BIGINT;

-- Converte o timestamp para base32
ts_chars := '';
FOR i IN REVERSE 0..11 LOOP
    ts_chars := ts_chars || substr(base32_chars, ((ts_millis >> (5 * i)) & 31) + 1, 1);
END LOOP;

-- Gera 10 bytes aleatórios e converte para base32
random_bytes := gen_random_bytes(10);
random_chars := '';
FOR i IN 0..9 LOOP
    random_chars := random_chars || substr(base32_chars, ((get_byte(random_bytes, i) >> 3) & 31) + 1, 1);
    IF i < 9 THEN
        random_chars := random_chars || substr(base32_chars, (((get_byte(random_bytes, i) & 7) << 2) | (get_byte(random_bytes, i + 1) >> 6)) & 31 + 1, 1);
    ELSE
        random_chars := random_chars || substr(base32_chars, ((get_byte(random_bytes, i) & 7) << 2) + 1, 1);
    END IF;
END LOOP;

-- Concatena o timestamp e os caracteres aleatórios
RETURN ts_chars || random_chars;

END; $$ LANGUAGE plpgsql; ```

Exemplo de USO

```sql -- Criação da extensão caso não exista CREATE EXTENSION IF NOT EXISTS pgcrypto; -- Criação da tabela pessoas CREATE TABLE pessoas ( ID UUID DEFAULT gen_random_uuid ( ) PRIMARY KEY, nome TEXT NOT NULL );

-- Busca Pessoa na tabela SELECT * FROM "pessoas" WHERE uuid_to_ulid ( ID ) = '252FAC9F3V8EF80SSDK8PXW02F'; ```

Fontes

• https://github.com/scoville/pgsql-ulid
• https://github.com/geckoboard/pgulid

@ 975e4ad5:8d4847ce

With the advancement of quantum computers, a new threat emerges for the security of cryptocurrencies and blockchain technologies. These powerful machines have the potential to expose vulnerabilities in traditional cryptographic systems, which could jeopardize the safety of digital wallets. But don’t worry—modern wallets are already equipped to handle this threat with innovative solutions that make your funds nearly impossible to steal, even by a quantum computer. Let’s explore how this works and why you can rest easy.

The Threat of Quantum Computers

To understand how wallets protect us, we first need to grasp what makes quantum computers so dangerous. At the core of most cryptocurrencies, like Bitcoin, lies public and private key cryptography. The public key (or address) is like your bank account number—you share it to receive funds. The private key is like your PIN—it allows you to send funds and must remain secret.

Traditional cryptography, such as the ECDSA algorithm, relies on mathematical problems that are extremely difficult to solve with conventional computers. For instance, deriving a private key from a public key is practically impossible, as it would take millions of years of computation. However, quantum computers, thanks to algorithms like Shor’s, can significantly speed up this process. Theoretically, a sufficiently powerful quantum computer could uncover a private key from a public key in minutes or even seconds.

This is a problem because if someone gains access to your private key, they can send all your funds to their own address. But here’s the good news—modern wallets use a clever solution to render this threat powerless.

How Do Wallets Protect Us?

One of the most effective defenses against quantum computers is the use of one-time addresses in wallets. This means that for every transaction—whether receiving or sending funds—the wallet automatically generates a new public address. The old address, once used, remains in the transaction history but no longer holds any funds, as they are transferred to a new address.

Why Does This Work?

Imagine you’re sending or receiving cryptocurrency. Your wallet creates a new address for that transaction. After the funds are sent or received, that address becomes “used,” and the wallet automatically generates a new one for the next transaction. If a quantum computer manages to derive the private key from the public address of the used address, it will find nothing—because that address is already empty. Your funds are safely transferred to a new address, whose public key has not yet been exposed.

This strategy is known as HD (Hierarchical Deterministic) wallets. It allows the wallet to generate an infinite number of addresses from a single master key (seed) without compromising security. Each new address is unique and cannot be linked to the previous ones, making it impossible to trace your funds, even with a quantum computer.

Automation Makes It Effortless

The best part? You don’t need to worry about this process—it’s fully automated. When you use a modern wallet like MetaMask, Ledger, Trezor, or software wallets for Bitcoin, everything happens behind the scenes. You simply click “receive” or “send,” and the wallet takes care of generating new addresses. There’s no need to understand the complex technical details or manually manage your keys.

For example:

• You want to receive 0.1 BTC. Your wallet provides a new address, which you share with the sender.
• After receiving the funds, the wallet automatically prepares a new address for the next transaction.
• If you send some of the funds, the remaining amount (known as “change”) is sent to another new address generated by the wallet.

This system ensures that public addresses exposed on the blockchain no longer hold funds, making quantum attacks pointless.

Additional Protection: Toward Post-Quantum Cryptography

Beyond one-time addresses, blockchain developers are also working on post-quantum cryptography—algorithms that are resistant to quantum computers. Some blockchain networks are already experimenting with such solutions, like algorithms based on lattices (lattice-based cryptography). These methods don’t rely on the same mathematical problems that quantum computers can solve, offering long-term protection.

In the meantime, one-time addresses combined with current cryptographic standards provide enough security to safeguard your funds until post-quantum solutions become widely adopted.

Why You Shouldn’t Worry

Modern wallets are designed with the future in mind. They not only protect against today’s threats but also anticipate future risks, such as those posed by quantum computers. One-time addresses make exposed public keys useless to hackers, and automation ensures you don’t need to deal with the technicalities. HD wallets, which automatically generate new addresses, make the process seamless and secure for users.

Public key exposure only happens when necessary, reducing the risk of attacks, even from a quantum computer. In conclusion, while quantum computers pose a potential threat, modern wallets already offer effective solutions that make your cryptocurrencies nearly impossible to steal. With one-time addresses and the upcoming adoption of post-quantum cryptography, you can be confident that your funds are safe—today and tomorrow.

@ 83279ad2:bd49240d

test

@ 91bea5cd:1df4451c

Definição de ULID:

Timestamp 48 bits, Aleatoriedade 80 bits Sendo Timestamp 48 bits inteiro, tempo UNIX em milissegundos, Não ficará sem espaço até o ano 10889 d.C. e Aleatoriedade 80 bits, Fonte criptograficamente segura de aleatoriedade, se possível.

Gerar ULID

```sql

CREATE EXTENSION IF NOT EXISTS pgcrypto;

CREATE FUNCTION generate_ulid() RETURNS TEXT AS $$ DECLARE -- Crockford's Base32 encoding BYTEA = '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; timestamp BYTEA = E'\000\000\000\000\000\000'; output TEXT = '';

unix_time BIGINT; ulid BYTEA; BEGIN -- 6 timestamp bytes unix_time = (EXTRACT(EPOCH FROM CLOCK_TIMESTAMP()) * 1000)::BIGINT; timestamp = SET_BYTE(timestamp, 0, (unix_time >> 40)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 1, (unix_time >> 32)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 2, (unix_time >> 24)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 3, (unix_time >> 16)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 4, (unix_time >> 8)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 5, unix_time::BIT(8)::INTEGER);

-- 10 entropy bytes ulid = timestamp || gen_random_bytes(10);

-- Encode the timestamp output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 0) & 224) >> 5)); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 0) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 1) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 1) & 7) << 2) | ((GET_BYTE(ulid, 2) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 2) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 2) & 1) << 4) | ((GET_BYTE(ulid, 3) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 3) & 15) << 1) | ((GET_BYTE(ulid, 4) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 4) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 4) & 3) << 3) | ((GET_BYTE(ulid, 5) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 5) & 31)));

-- Encode the entropy output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 6) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 6) & 7) << 2) | ((GET_BYTE(ulid, 7) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 7) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 7) & 1) << 4) | ((GET_BYTE(ulid, 8) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 8) & 15) << 1) | ((GET_BYTE(ulid, 9) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 9) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 9) & 3) << 3) | ((GET_BYTE(ulid, 10) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 10) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 11) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 11) & 7) << 2) | ((GET_BYTE(ulid, 12) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 12) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 12) & 1) << 4) | ((GET_BYTE(ulid, 13) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 13) & 15) << 1) | ((GET_BYTE(ulid, 14) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 14) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 14) & 3) << 3) | ((GET_BYTE(ulid, 15) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 15) & 31)));

RETURN output; END $$ LANGUAGE plpgsql VOLATILE; ```

ULID TO UUID

```sql CREATE OR REPLACE FUNCTION parse_ulid(ulid text) RETURNS bytea AS $$ DECLARE -- 16byte bytes bytea = E'\x00000000 00000000 00000000 00000000'; v char[]; -- Allow for O(1) lookup of index values dec integer[] = ARRAY[ 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 255, 255, 255, 255, 255, 255, 255, 10, 11, 12, 13, 14, 15, 16, 17, 1, 18, 19, 1, 20, 21, 0, 22, 23, 24, 25, 26, 255, 27, 28, 29, 30, 31, 255, 255, 255, 255, 255, 255, 10, 11, 12, 13, 14, 15, 16, 17, 1, 18, 19, 1, 20, 21, 0, 22, 23, 24, 25, 26, 255, 27, 28, 29, 30, 31 ]; BEGIN IF NOT ulid ~* '^[0-7][0-9ABCDEFGHJKMNPQRSTVWXYZ]{25}$' THEN RAISE EXCEPTION 'Invalid ULID: %', ulid; END IF;

v = regexp_split_to_array(ulid, '');

-- 6 bytes timestamp (48 bits) bytes = SET_BYTE(bytes, 0, (dec[ASCII(v[1])] << 5) | dec[ASCII(v[2])]); bytes = SET_BYTE(bytes, 1, (dec[ASCII(v[3])] << 3) | (dec[ASCII(v[4])] >> 2)); bytes = SET_BYTE(bytes, 2, (dec[ASCII(v[4])] << 6) | (dec[ASCII(v[5])] << 1) | (dec[ASCII(v[6])] >> 4)); bytes = SET_BYTE(bytes, 3, (dec[ASCII(v[6])] << 4) | (dec[ASCII(v[7])] >> 1)); bytes = SET_BYTE(bytes, 4, (dec[ASCII(v[7])] << 7) | (dec[ASCII(v[8])] << 2) | (dec[ASCII(v[9])] >> 3)); bytes = SET_BYTE(bytes, 5, (dec[ASCII(v[9])] << 5) | dec[ASCII(v[10])]);

-- 10 bytes of entropy (80 bits); bytes = SET_BYTE(bytes, 6, (dec[ASCII(v[11])] << 3) | (dec[ASCII(v[12])] >> 2)); bytes = SET_BYTE(bytes, 7, (dec[ASCII(v[12])] << 6) | (dec[ASCII(v[13])] << 1) | (dec[ASCII(v[14])] >> 4)); bytes = SET_BYTE(bytes, 8, (dec[ASCII(v[14])] << 4) | (dec[ASCII(v[15])] >> 1)); bytes = SET_BYTE(bytes, 9, (dec[ASCII(v[15])] << 7) | (dec[ASCII(v[16])] << 2) | (dec[ASCII(v[17])] >> 3)); bytes = SET_BYTE(bytes, 10, (dec[ASCII(v[17])] << 5) | dec[ASCII(v[18])]); bytes = SET_BYTE(bytes, 11, (dec[ASCII(v[19])] << 3) | (dec[ASCII(v[20])] >> 2)); bytes = SET_BYTE(bytes, 12, (dec[ASCII(v[20])] << 6) | (dec[ASCII(v[21])] << 1) | (dec[ASCII(v[22])] >> 4)); bytes = SET_BYTE(bytes, 13, (dec[ASCII(v[22])] << 4) | (dec[ASCII(v[23])] >> 1)); bytes = SET_BYTE(bytes, 14, (dec[ASCII(v[23])] << 7) | (dec[ASCII(v[24])] << 2) | (dec[ASCII(v[25])] >> 3)); bytes = SET_BYTE(bytes, 15, (dec[ASCII(v[25])] << 5) | dec[ASCII(v[26])]);

RETURN bytes; END $$ LANGUAGE plpgsql IMMUTABLE;

CREATE OR REPLACE FUNCTION ulid_to_uuid(ulid text) RETURNS uuid AS $$ BEGIN RETURN encode(parse_ulid(ulid), 'hex')::uuid; END $$ LANGUAGE plpgsql IMMUTABLE; ```

UUID to ULID

```sql CREATE OR REPLACE FUNCTION uuid_to_ulid(id uuid) RETURNS text AS $$ DECLARE encoding bytea = '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; output text = ''; uuid_bytes bytea = uuid_send(id); BEGIN

-- Encode the timestamp output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 0) & 224) >> 5)); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 0) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 1) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 1) & 7) << 2) | ((GET_BYTE(uuid_bytes, 2) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 2) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 2) & 1) << 4) | ((GET_BYTE(uuid_bytes, 3) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 3) & 15) << 1) | ((GET_BYTE(uuid_bytes, 4) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 4) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 4) & 3) << 3) | ((GET_BYTE(uuid_bytes, 5) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 5) & 31)));

-- Encode the entropy output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 6) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 6) & 7) << 2) | ((GET_BYTE(uuid_bytes, 7) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 7) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 7) & 1) << 4) | ((GET_BYTE(uuid_bytes, 8) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 8) & 15) << 1) | ((GET_BYTE(uuid_bytes, 9) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 9) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 9) & 3) << 3) | ((GET_BYTE(uuid_bytes, 10) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 10) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 11) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 11) & 7) << 2) | ((GET_BYTE(uuid_bytes, 12) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 12) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 12) & 1) << 4) | ((GET_BYTE(uuid_bytes, 13) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 13) & 15) << 1) | ((GET_BYTE(uuid_bytes, 14) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 14) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 14) & 3) << 3) | ((GET_BYTE(uuid_bytes, 15) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 15) & 31)));

RETURN output; END $$ LANGUAGE plpgsql IMMUTABLE; ```

Gera 11 Digitos aleatórios: YBKXG0CKTH4

```sql -- Cria a extensão pgcrypto para gerar uuid CREATE EXTENSION IF NOT EXISTS pgcrypto;

-- Cria a função para gerar ULID CREATE OR REPLACE FUNCTION gen_lrandom() RETURNS TEXT AS $$ DECLARE ts_millis BIGINT; ts_chars TEXT; random_bytes BYTEA; random_chars TEXT; base32_chars TEXT := '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; i INT; BEGIN -- Pega o timestamp em milissegundos ts_millis := FLOOR(EXTRACT(EPOCH FROM clock_timestamp()) * 1000)::BIGINT;

-- Converte o timestamp para base32
ts_chars := '';
FOR i IN REVERSE 0..11 LOOP
    ts_chars := ts_chars || substr(base32_chars, ((ts_millis >> (5 * i)) & 31) + 1, 1);
END LOOP;

-- Gera 10 bytes aleatórios e converte para base32
random_bytes := gen_random_bytes(10);
random_chars := '';
FOR i IN 0..9 LOOP
    random_chars := random_chars || substr(base32_chars, ((get_byte(random_bytes, i) >> 3) & 31) + 1, 1);
    IF i < 9 THEN
        random_chars := random_chars || substr(base32_chars, (((get_byte(random_bytes, i) & 7) << 2) | (get_byte(random_bytes, i + 1) >> 6)) & 31 + 1, 1);
    ELSE
        random_chars := random_chars || substr(base32_chars, ((get_byte(random_bytes, i) & 7) << 2) + 1, 1);
    END IF;
END LOOP;

-- Concatena o timestamp e os caracteres aleatórios
RETURN ts_chars || random_chars;

END; $$ LANGUAGE plpgsql; ```

Exemplo de USO

```sql -- Criação da extensão caso não exista CREATE EXTENSION IF NOT EXISTS pgcrypto; -- Criação da tabela pessoas CREATE TABLE pessoas ( ID UUID DEFAULT gen_random_uuid ( ) PRIMARY KEY, nome TEXT NOT NULL );

-- Busca Pessoa na tabela SELECT * FROM "pessoas" WHERE uuid_to_ulid ( ID ) = '252FAC9F3V8EF80SSDK8PXW02F'; ```

Fontes

• https://github.com/scoville/pgsql-ulid
• https://github.com/geckoboard/pgulid

@ c1e6505c:02b3157e

This is a long form test note from Untype.app

Seems like this could work well.

Here is a photograph of the infamous red firebird that has been in the same spot for over 10 years.

There is a header image up top as well. Will that be seen? Maybe?

Clean interface and you're able to type and see a preview window of what your post would like. Cool!

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Let me know if you can see this text that is now under the image.

BYE (IN BOLD)!

@ e3ba5e1a:5e433365

President Trump has started rolling out his tariffs, something I blogged about in November. People are talking about these tariffs a lot right now, with many people (correctly) commenting on how consumers will end up with higher prices as a result of these tariffs. While that part is true, I’ve seen a lot of people taking it to the next, incorrect step: that consumers will pay the entirety of the tax. I put up a poll on X to see what people thought, and while the right answer got a lot of votes, it wasn't the winner.

For purposes of this blog post, our ultimate question will be the following:

• Suppose apples currently sell for $1 each in the entire United States.
• There are domestic sellers and foreign sellers of apples, all receiving the same price.
• There are no taxes or tariffs on the purchase of apples.
• The question is: if the US federal government puts a $0.50 import tariff per apple, what will be the change in the following:
• Number of apples bought in the US
• Price paid by buyers for apples in the US
• Post-tax price received by domestic apple producers
• Post-tax price received by foreign apple producers

Before we can answer that question, we need to ask an easier, first question: before instituting the tariff, why do apples cost $1?

And finally, before we dive into the details, let me provide you with the answers to the ultimate question. I recommend you try to guess these answers before reading this, and if you get it wrong, try to understand why:

1. The number of apples bought will go down
2. The buyers will pay more for each apple they buy, but not the full amount of the tariff
3. Domestic apple sellers will receive a higher price per apple
4. Foreign apple sellers will receive a lower price per apple, but not lowered by the full amount of the tariff

In other words, regardless of who sends the payment to the government, both taxed parties (domestic buyers and foreign sellers) will absorb some of the costs of the tariff, while domestic sellers will benefit from the protectionism provided by tariffs and be able to sell at a higher price per unit.

Marginal benefit

All of the numbers discussed below are part of a helper Google Sheet I put together for this analysis. Also, apologies about the jagged lines in the charts below, I hadn’t realized before starting on this that there are some difficulties with creating supply and demand charts in Google Sheets.

Let’s say I absolutely love apples, they’re my favorite food. How much would I be willing to pay for a single apple? You might say “$1, that’s the price in the supermarket,” and in many ways you’d be right. If I walk into supermarket A, see apples on sale for $50, and know that I can buy them at supermarket B for $1, I’ll almost certainly leave A and go buy at B.

But that’s not what I mean. What I mean is: how high would the price of apples have to go everywhere so that I’d no longer be willing to buy a single apple? This is a purely personal, subjective opinion. It’s impacted by how much money I have available, other expenses I need to cover, and how much I like apples. But let’s say the number is $5.

How much would I be willing to pay for another apple? Maybe another $5. But how much am I willing to pay for the 1,000th apple? 10,000th? At some point, I’ll get sick of apples, or run out of space to keep the apples, or not be able to eat, cook, and otherwise preserve all those apples before they rot.

The point being: I’ll be progressively willing to spend less and less money for each apple. This form of analysis is called marginal benefit: how much benefit (expressed as dollars I’m willing to spend) will I receive from each apple? This is a downward sloping function: for each additional apple I buy (quantity demanded), the price I’m willing to pay goes down. This is what gives my personal demand curve. And if we aggregate demand curves across all market participants (meaning: everyone interested in buying apples), we end up with something like this:

Assuming no changes in people’s behavior and other conditions in the market, this chart tells us how many apples will be purchased by our buyers at each price point between $0.50 and $5. And ceteris paribus (all else being equal), this will continue to be the demand curve for apples.

Marginal cost

Demand is half the story of economics. The other half is supply, or: how many apples will I sell at each price point? Supply curves are upward sloping: the higher the price, the more a person or company is willing and able to sell a product.

Let’s understand why. Suppose I have an apple orchard. It’s a large property right next to my house. With about 2 minutes of effort, I can walk out of my house, find the nearest tree, pick 5 apples off the tree, and call it a day. 5 apples for 2 minutes of effort is pretty good, right?

Yes, there was all the effort necessary to buy the land, and plant the trees, and water them… and a bunch more than I likely can’t even guess at. We’re going to ignore all of that for our analysis, because for short-term supply-and-demand movement, we can ignore these kinds of sunk costs. One other simplification: in reality, supply curves often start descending before ascending. This accounts for achieving efficiencies of scale after the first number of units purchased. But since both these topics are unneeded for understanding taxes, I won’t go any further.

Anyway, back to my apple orchard. If someone offers me $0.50 per apple, I can do 2 minutes of effort and get $2.50 in revenue, which equates to a $75/hour wage for me. I’m more than happy to pick apples at that price!

However, let’s say someone comes to buy 10,000 apples from me instead. I no longer just walk out to my nearest tree. I’m going to need to get in my truck, drive around, spend the day in the sun, pay for gas, take a day off of my day job (let’s say it pays me $70/hour). The costs go up significantly. Let’s say it takes 5 days to harvest all those apples myself, it costs me $100 in fuel and other expenses, and I lose out on my $70/hour job for 5 days. We end up with:

• Total expenditure: $100 + $70 * 8 hours a day * 5 days \== $2900
• Total revenue: $5000 (10,000 apples at $0.50 each)
• Total profit: $2100

So I’m still willing to sell the apples at this price, but it’s not as attractive as before. And as the number of apples purchased goes up, my costs keep increasing. I’ll need to spend more money on fuel to travel more of my property. At some point I won’t be able to do the work myself anymore, so I’ll need to pay others to work on the farm, and they’ll be slower at picking apples than me (less familiar with the property, less direct motivation, etc.). The point being: at some point, the number of apples can go high enough that the $0.50 price point no longer makes me any money.

This kind of analysis is called marginal cost. It refers to the additional amount of expenditure a seller has to spend in order to produce each additional unit of the good. Marginal costs go up as quantity sold goes up. And like demand curves, if you aggregate this data across all sellers, you get a supply curve like this:

Equilibrium price

We now know, for every price point, how many apples buyers will purchase, and how many apples sellers will sell. Now we find the equilibrium: where the supply and demand curves meet. This point represents where the marginal benefit a buyer would receive from the next buyer would be less than the cost it would take the next seller to make it. Let’s see it in a chart:

You’ll notice that these two graphs cross at the $1 price point, where 63 apples are both demanded (bought by consumers) and supplied (sold by producers). This is our equilibrium price. We also have a visualization of the surplus created by these trades. Everything to the left of the equilibrium point and between the supply and demand curves represents surplus: an area where someone is receiving something of more value than they give. For example:

• When I bought my first apple for $1, but I was willing to spend $5, I made $4 of consumer surplus. The consumer portion of the surplus is everything to the left of the equilibrium point, between the supply and demand curves, and above the equilibrium price point.
• When a seller sells his first apple for $1, but it only cost $0.50 to produce it, the seller made $0.50 of producer surplus. The producer portion of the surplus is everything to the left of the equilibrium point, between the supply and demand curves, and below the equilibrium price point.

Another way of thinking of surplus is “every time someone got a better price than they would have been willing to take.”

OK, with this in place, we now have enough information to figure out how to price in the tariff, which we’ll treat as a negative externality.

Modeling taxes

Alright, the government has now instituted a $0.50 tariff on every apple sold within the US by a foreign producer. We can generally model taxes by either increasing the marginal cost of each unit sold (shifting the supply curve up), or by decreasing the marginal benefit of each unit bought (shifting the demand curve down). In this case, since only some of the producers will pay the tax, it makes more sense to modify the supply curve.

First, let’s see what happens to the foreign seller-only supply curve when you add in the tariff:

With the tariff in place, for each quantity level, the price at which the seller will sell is $0.50 higher than before the tariff. That makes sense: if I was previously willing to sell my 82nd apple for $3, I would now need to charge $3.50 for that apple to cover the cost of the tariff. We see this as the tariff “pushing up” or “pushing left” the original supply curve.

We can add this new supply curve to our existing (unchanged) supply curve for domestic-only sellers, and we end up with a result like this:

The total supply curve adds up the individual foreign and domestic supply curves. At each price point, we add up the total quantity each group would be willing to sell to determine the total quantity supplied for each price point. Once we have that cumulative supply curve defined, we can produce an updated supply-and-demand chart including the tariff:

As we can see, the equilibrium has shifted:

• The equilibrium price paid by consumers has risen from $1 to $1.20.
• The total number of apples purchased has dropped from 63 apples to 60 apples.
• Consumers therefore received 3 less apples. They spent $72 for these 60 apples, whereas previously they spent $63 for 3 more apples, a definite decrease in consumer surplus.
• Foreign producers sold 36 of those apples (see the raw data in the linked Google Sheet), for a gross revenue of $43.20. However, they also need to pay the tariff to the US government, which accounts for $18, meaning they only receive $25.20 post-tariff. Previously, they sold 42 apples at $1 each with no tariff to be paid, meaning they took home $42.
• Domestic producers sold the remaining 24 apples at $1.20, giving them a revenue of $28.80. Since they don’t pay the tariff, they take home all of that money. By contrast, previously, they sold 21 apples at $1, for a take-home of $21.
• The government receives $0.50 for each of the 60 apples sold, or in other words receives $30 in revenue it wouldn’t have received otherwise.

We could be more specific about the surpluses, and calculate the actual areas for consumer surplus, producer surplus, inefficiency from the tariff, and government revenue from the tariff. But I won’t bother, as those calculations get slightly more involved. Instead, let’s just look at the aggregate outcomes:

• Consumers were unquestionably hurt. Their price paid went up by $0.20 per apple, and received less apples.
• Foreign producers were also hurt. Their price received went down from the original $1 to the new post-tariff price of $1.20, minus the $0.50 tariff. In other words: foreign producers only receive $0.70 per apple now. This hurt can be mitigated by shifting sales to other countries without a tariff, but the pain will exist regardless.
• Domestic producers scored. They can sell less apples and make more revenue doing it.
• And the government walked away with an extra $30.

Hopefully you now see the answer to the original questions. Importantly, while the government imposed a $0.50 tariff, neither side fully absorbed that cost. Consumers paid a bit more, foreign producers received a bit less. The exact details of how that tariff was split across the groups is mediated by the relevant supply and demand curves of each group. If you want to learn more about this, the relevant search term is “price elasticity,” or how much a group’s quantity supplied or demanded will change based on changes in the price.

Other taxes

Most taxes are some kind of a tax on trade. Tariffs on apples is an obvious one. But the same applies to income tax (taxing the worker for the trade of labor for money) or payroll tax (same thing, just taxing the employer instead). Interestingly, you can use the same model for analyzing things like tax incentives. For example, if the government decided to subsidize domestic apple production by giving the domestic producers a $0.50 bonus for each apple they sell, we would end up with a similar kind of analysis, except instead of the foreign supply curve shifting up, we’d see the domestic supply curve shifting down.

And generally speaking, this is what you’ll always see with government involvement in the economy. It will result in disrupting an existing equilibrium, letting the market readjust to a new equilibrium, and incentivization of some behavior, causing some people to benefit and others to lose out. We saw with the apple tariff, domestic producers and the government benefited while others lost.

You can see the reverse though with tax incentives. If I give a tax incentive of providing a deduction (not paying income tax) for preschool, we would end up with:

• Government needs to make up the difference in tax revenue, either by raising taxes on others or printing more money (leading to inflation). Either way, those paying the tax or those holding government debased currency will pay a price.
• Those people who don’t use the preschool deduction will receive no benefit, so they simply pay a cost.
• Those who do use the preschool deduction will end up paying less on tax+preschool than they would have otherwise.

This analysis is fully amoral. It’s not saying whether providing subsidized preschool is a good thing or not, it simply tells you where the costs will be felt, and points out that such government interference in free economic choice does result in inefficiencies in the system. Once you have that knowledge, you’re more well educated on making a decision about whether the costs of government intervention are worth the benefits.

@ 78b3c1ed:5033eea9

Umbrel Core-lightning(以下CLNと略す)を運用するにあたり役に立ちそうなノウハウやメモを随時投稿します。

・configファイルを用意する Umbrelのアプリとして必要な設定はdocker-compose.ymlで指定されている。 それ以外の設定をしたい場合configファイルに入れると便利。 configファイルの置き場所は /home/umbrel/umbrel/app-data/core-lightning/data/lightningd ここにtouch configとでもやってファイルをつくる。 cd /home/umbrel/umbrel/app-data/core-lightning/data/lightningd touch config 以下内容をひな型として使ってみてください。 行頭に#があるとコメント行になります。つまり.iniフォーマット。 /home/umbrel/umbrel/app-data/core-lightning/data/lightningd/config ```

[General options]

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[Lightning daemon options]

[Lightning node customization options]

[Lightning channel and HTLC options]

[Payment control options]

[Networking options]

[Lightning Plugins]

[Experimental Options]

``` configに設定できる内容は以下を参照 https://lightning.readthedocs.io/lightningd-config.5.html セクションを意味する[]があるけれどもこれは私(tanakei)が意図的に見やすく区別しやすくするために付けただけ。これら行の＃は外さない。

・configの設定をCLNに反映させる appスクリプトでCLNを再起動すると反映することができる。 configを書き換えただけでは反映されない。 cd /home/umbrel/umbrel/scripts ./app restart core-lightning

・ログをファイルに出力させる

以下の場所でtouch log.txtとしてlog.txtファイルを作る。 /home/umbrel/umbrel/app-data/core-lightning/data/lightningd cd /home/umbrel/umbrel/app-data/core-lightning/data/lightningd touch log.txt 次にconfigの[Lightning daemon options]セクションにlog-fileを追加する。 ```

[Lightning daemon options]

log-file=/data/.lightning/log.txt ``` ※Dockerによって/home/umbrel/umbrel/app-data/core-lightning/data/lightningd は /data/.lightning として使われている。

・addrとbind-addrの違い どちらも着信用のインターフェースとポートの設定。addrは指定したホストIPアドレス:ポート番号をノードURIに含めて公開する(node_announcementのuris)。bind-addrは公開しない。

・実験的機能のLN Offerを有効にする configの[Experimental Options]セクションに以下を追加する。 ```

[Experimental Options]

experimental-onion-messages experimental-offers ``` ※ v24.08でexperimental-onion-messageは廃止されデフォルト有効であり、上記設定の追加は不要になりました。 ※ v21.11.1 では experimental-offersは廃止されデフォルト有効であり、上記設定の追加は不要になりました。 もう実験扱いじゃなくなったのね...

・完全にTorでの発信オンリーにする UmbrelはなぜかCLNの発信をClearnetとTorのハイブリッドを許している。それは　always-use-proxy=true　の設定がないから。(LNDは発着信Torのみなのに) なのでこの設定をconfigに追加してCLNも発着進Torのみにする。 ```

[Networking options]

always-use-proxy=true ```

・任意のニーモニックからhsm_secretを作る CLNのhsm_secretはLNDのwallet.dbのようなもの。ノードで使う様々な鍵のマスター鍵となる。Umbrel CLNはこのhsm_secretファイルを自動生成したものを使い、これをバックアップするためのニーモニックを表示するとかそういう機能はない。自分で作って控えてあるニーモニックでhsm_secretを作ってしまえばこのファイルが壊れてもオンチェーン資金は復旧はできる。

1.CLNインストール後、dockerコンテナに入る docker exec -it core-lightning_lightningd_1 bash 2.lightning-hsmtoolコマンドを使って独自hsm_secretを作る ``` cd data/.lightning/bitcoin lightning-hsmtool generatehsm my-hsm_secret

・上記コマンドを実行するとニーモニックの言語、ニーモニック、パスフレーズの入力を催促される。 Select your language: 0) English (en) 1) Spanish (es) 2) French (fr) 3) Italian (it) 4) Japanese (jp) 5) Chinese Simplified (zhs) 6) Chinese Traditional (zht) Select [0-7]: 0　※定番の英単語なら0を入力 Introduce your BIP39 word list separated by space (at least 12 words): <ニーモニックを入力する> Warning: remember that different passphrases yield different bitcoin wallets. If left empty, no password is used (echo is disabled). Enter your passphrase: <パスフレーズを入力する>　※パスフレーズ不要ならそのままエンターキーを押す。 New hsm_secret file created at my-hsm_secret Use the encrypt command to encrypt the BIP32 seed if needed

コンテナから抜ける exit

3.appスクリプトでCLNを止めて、独自hsm_secret以外を削除 ※【重要】いままで使っていたhsm_secretを削除する。もしチャネル残高、ウォレット残高があるならチャネルを閉じて資金を退避すること。自己責任！ cd ~/umbrel/scripts/ ./app stop core-lightning

cd ~/umbrel/app-data/core-lightning/data/lightningd/bitcoin rm gossip_store hsm_secret lightningd.sqlite3 lightning-rpc mv my-hsm_secret hsm_secret 4.appスクリプトでCLNを再開する cd ~/umbrel/scripts/ ./app start core-lightning ```

【補記】 hsm_secret作成につかうニーモニックはBIP39で、LNDのAezeedと違って自分が作成されたブロック高さというものを含んでいない。新規でなくて復元して使う場合は作成されたブロック高さからブロックチェーンをrescanする必要がある。 configの１行目にrescanオプションを付けてCLNをリスタートする。 ``` // 特定のブロック高さを指定する場合はマイナス記号をつける rescan=-756000

// 現在のブロック高さから指定ブロック分さかのぼった高さからrescanする rescan=10000 ※現在の高さが760,000なら10000指定だと750,000からrescan ```

・clnrestについて core-lightningでREST APIを利用したい場合、別途c-lightning-restを用意する必要があった。v23.8から標準でclnrestというプラグインがついてくる。pythonで書かれていて、ソースからビルドした場合はビルド完了後にpip installでインストールする。elementsproject/lightningdのDockerイメージではインストール済みになっている。 (v25.02からgithubからバイナリをダウンロードしてきた場合はpip install不要になったようだ) このclnrestを使うにはcreaterunesコマンドでruneというLNDのマカロンのようなものを作成する必要がある。アプリ側でこのruneとREST APIを叩いてcore-lightningへアクセスすることになる。 自分が良く使っているLNbitsやスマホアプリZeus walletはclnrestを使う。まだclnrestに対応していないアプリもあるので留意されたし。

・Emergency recoverについて LNDのSCBのようなもの。ファイル名はemergency.recover チャネルを開くと更新される。 hsm_secretとこのファイルだけを置いてCLNを開始すると自動でこのファイルから強制クローズするための情報が読み出されてDLPで相手から強制クローズするような仕組み。この機能はv0.12から使える。

動作確認してみた所、LNDのSCBに比べるとかなり使いづらい。 1. CLNがTor発信だとチャネルパートナーと接続できない。 　Clearnet発信できても相手がTorのみノードならTor発信せざるを得ない。 　相手と通信できなければ資金回収できない。 2. 相手がLNDだとなぜか強制クローズされない。相手がCLNならできる。

つまり、自分と相手がClearnetノードでかつ相手もCLNならば Emergency recoverで強制クローズして資金回収できる。こんな条件の厳しい復旧方法がマジで役に立つのか？

v0.11以降ならばLNDのchannel.dbに相当するlightningd.sqlite3をプライマリ・セカンダリDBと冗長化できるので、セカンダリDBをNFSで保存すればUmbrelのストレージが壊れてもセカンダリDBで復旧できる。そのためemergerncy.recoverを使う必要がないと思われる。

・LN offer(BOLT#12)ついて 使いたいなら 1.publicチャネルを開く 　publicチャネルを開けばチャネルとノードの情報(channel_announcement, node_announcement)が他ノードに伝わる。送金したい相手がこの情報を元に経路探索する。 2.その後しばらく待つ CLNノードを立てたばかりだと経路探索するに十分なチャネルとノードの情報が揃ってない。せめて1日は待つ。

LNURLの場合インボイスをhttpsで取得するが、OfferはLN経由で取得する。そのためにチャネルとノードの情報が必要。privateチャネルばかりのノードはチャネル情報もそうだがノード情報も出さない。 Offerで使えるBlind pathという機能なら中間ノードIDを宛先ノードとすることが可能で、これならチャネルとノード情報を公開しなくても受けとれるのだがCLNは対応してない模様(2025年1月現在) CLNでOfferで受け取るにはチャネルとノード情報を公開する必要がある。そのためpublicチャネルを開く。公開されていれば良いのでTorでもOK。クリアネットで待ち受けは必須ではない。

・hsm_sercretとニーモニック lightning-hsmtoolを使うとニーモニックからhsm_secretを作れる。ニーモニックからシードを作ると64バイト。これはニーモニックおよびソルトにパスフレーズをPBKDF2(HMAC-SHA512を2048回)にかけると512ビット(64バイト)のシードができる。しかしhsm_secretは32バイト。CLNでは64バイトの最初の32バイトをhsm_secretとして利用しているみたい。 このhsm_secretにHMAC-SHA512をかけて512ビットとした値がウォレットのマスター鍵となる。なのでhsm_secret自体がBIP-32でいうマスターシードそのものではない。 sparrow walletにCLNのウォレットを復元したい場合は lightning-hsmtool dumponchaindescriptors --show-secrets とやってディスクリプターウォレットを出力。出力内容にマスター鍵(xprv～)があるので、これをインポートする。導出パス設定はm/0とする。sparrowが残りを補完してm/0/0/0, m/0/0/1とやってくれる。

<おまけ> configファイルのサンプル。Umbrelを使わない場合は以下のサンプルが役に立つはず。上記のelementsproject/lightningdならば/root/.lightningに任意のディレクトリをマウントしてそのディレクトリにconfigを置く。 ```

[General options]

不可逆なDBアップグレードを許可しない

database-upgrade=false

[Bitcoin control options]

network=bitcoin bitcoin-rpcconnect= bitcoin-rpcport= bitcoin-rpcuser= bitcoin-rpcpassword=

[Lightning daemon options]

postgresを使う場合

wallet=postgres://USER:PASSWORD@HOST:PORT/DB_NAME

bookkeeper-db=postgres://USER:PASSWORD@HOST:PORT/DB_NAME

sqlite3を使う場合。デフォルトはこちらで以下の設定が無くても~/.lightning/bitconに自動で作成される。

wallet=sqlite3:///home/USERNAME/.lightning/bitcoin/lightningd.sqlite3

bookkeeper-db=sqlite3:///home/USERNAME/.lightning/bitcoin/accounts.sqlite3

ログファイルは自動で作成されない

log-file=/home/USERNAME/.lightning/lightningd-log

log-level=debug

[Lightning node customization options]

alias= rgb=

固定手数料。ミリサトシで指定。

fee-base=1000000

変動手数料。ppmで指定。

fee-per-satoshi=0

最小チャネルキャパシティ(sats)

min-capacity-sat=100000

HTLC最少額。ミリサトシで指定。

htlc-minimum-msat=1000

[Lightning channel and HTLC options]

large-channels # v23.11よりデフォルトでラージチャネルが有効。

チャネル開設まで6承認

funding-confirms=6

着信できるHTLCの数。開いたら変更できない。1～483 (デフォルトは 30) の範囲にする必要があります

max-concurrent-htlcs=INTEGER

アンカーチャネルを閉じるためにウォレットに保持しておく資金。デフォルトは 25,000sat

チャネルを"忘れる(forget)"するまではリザーブされる模様。forgetはチャネル閉じてから100ブロック後

min-emergency-msat=10000000

[Cleanup control options]

autoclean-cycle=3600 autoclean-succeededforwards-age=0 autoclean-failedforwards-age=0 autoclean-succeededpays-age=0 autoclean-failedpays-age=0 autoclean-paidinvoices-age=0 autoclean-expiredinvoices-age=0

[Payment control options]

disable-mpp

[Networking options]

bind-addrだとアナウンスしない。

bind-addr=0.0.0.0:9375

tor

proxy=: always-use-proxy=true

Torの制御ポート。addr=statictor だとhidden serviceをノードURIとして公開する。

addr=statictor:: tor-service-password=

experimental-websocket-portは廃止された。bind-addr=ws:が代替。

bind-addr=ws::2106

clnrestプラグイン, REST API

clnrest-host=0.0.0.0 clnrest-port=3010 clnrest-protocol=http

v24.11よりgrpcはデフォルト有効

grpc-host=0.0.0.0 grpc-port=9736

[Lightning Plugins]

[Experimental Options]

experimental-onion-messages # v24.08で廃止。デフォルト有効

experimental-offers # v24.11.1で廃止。デフォルト有効

流動性広告からチャネルを開くときにexperimental-dual-fundが必要らしい。

experimental-dual-fund

experimental-splicing

experimental-peer-storage

```

@ 9e69e420:d12360c2

Federal employees must remove pronouns from email signatures by the end of the day. This directive comes from internal memos tied to two executive orders signed by Donald Trump. The orders target diversity and equity programs within the government.

CDC, Department of Transportation, and Department of Energy employees were affected. Staff were instructed to make changes in line with revised policy prohibiting certain language.

One CDC employee shared frustration, stating, “In my decade-plus years at CDC, I've never been told what I can and can't put in my email signature.” The directive is part of a broader effort to eliminate DEI initiatives from federal discourse.

@ c69b71dc:426ba763

Time Change: A Mini Jet Lag

The time change is more than just setting the clock forward or backward — it can disrupt our internal balance and lead to a range of health issues. Find out why the time change causes a mini jet lag and how you can deal with it.

Why the Time Change Throws Us Off Balance

The expected energy savings due to reduced artificial lighting demand have not been confirmed. Worse yet, the time change leads to an increase in workplace and traffic accidents, a higher risk of heart attacks, and even an increase in suicide rates. Many people struggle with the one-hour shift that happens twice a year. There is constant debate about whether to abolish it and which time should remain permanent...

Permanent Summer Time or Permanent Winter Time?

The time change triggers a mini jet lag that can last from a single day up to three weeks as the body adjusts its internal clock to the new rhythm.

Winter Time Aligns Best with Our Internal Clock

Our bodies follow the circadian rhythm, an internal clock designed for activity during daylight and rest when the sun sets.
Permanent summer time would mean longer darkness in the morning and extended daylight in the evening—this unnatural shift would completely disrupt our biological processes.

The Impact of Time Change on Our Health

Our internal clock regulates essential functions such as body temperature, hormone production, the cardiovascular system, and the sleep-wake cycle. This is why the time change often leads to headaches, fatigue, drowsiness, metabolic disorders, and even severe heart rhythm disturbances. Studies show that these disruptions can increase susceptibility to illnesses and psychological disorders.

Since the light-dark cycle dictates this internal clock, prolonged exposure to artificial light after sunset can shift it. When the time suddenly changes, it causes a disruption, throwing off our natural sleep rhythm.

Sleep Resets the Body!

During the night, the body regenerates:
- The brain is flushed with cerebrospinal fluid to clear out toxins.
- The body undergoes repair, detoxification, and waste removal.
- If the alarm clock rings an hour earlier, the body is still in "night mode" and unable to complete its recovery processes!

Most people already suffer from sleep disorders, whether trouble falling asleep or staying asleep. Added to this is the stress of daily life, which often depletes serotonin levels, reducing the body’s ability to produce melatonin —the sleep hormone. Blue light depletes magnesium in our body, disrupts the circadian rhythm, and interferes with melatonin production! We also know that the pineal gland’s melatonin production is impaired by fluoride found in toothpaste, water, and food!

What Can You Do About Sleep Disorders?

To regulate your sleep rhythm, you need healthy sleep hygiene:
- Minimize activity before bedtime.
- Avoid artificial light from TVs, smartphones, and e-readers.
- Ensure fresh air and a cool bedroom (around 18°C/64°F).
- Stick to consistent sleep and wake times — even on weekends!
- Reserve the bed and bedroom for sleep only — no heated discussions. - No heavy meals before bed.
- Use blue light or orange filter glasses to reduce artificial light exposure. - Air out the bedroom for 20 minutes before going to bed. - Use candlelight in the bathroom while brushing your teeth instead of turning on the harsh neon light.

If these adjustments don’t help, natural remedies, supplements, and herbal teas can provide support.

Natural Sleep Aids

Some well-known natural remedies include:
- Melatonin, Tryptophan, GABA, Magnesium
- Herbs such as Hops, Lavender, Chamomile, Passionflower, Valerian and organge peal and flower.

By aligning with nature’s rhythm and optimizing sleep habits, we can counteract the negative effects of the time change and restore balance to our bodies and minds.

I hope this helps you transition smoothly through this outrageous act of forcing us into "summer time" ⏰🌞

@ 78b3c1ed:5033eea9

・ThunderHubで焼いたマカロンがlncli printmacaroonでどう見えるか確認した。

ThunderHub macaroon permissions

get invoices invoices:read create invoices invoices:write get payments offchain:read pay invoices offchain:write get chain transactions onchain:read send to chain address onchain:write create chain address address:write get wallet info info:read stop daemon info:write この結果によれば、offchain:wirteとonchain:writeの権限がなければそのマカロンを使うクライアントは勝手にBTCを送金することができない。 info:writeがなければ勝手にLNDを止めたりすることができない。

・lncli printmacaroonでデフォルトで作られるmacaroonのpermissionsを調べてみた。 admin.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "info:read", "info:write", "invoices:read", "invoices:write", "macaroon:generate", "macaroon:read", "macaroon:write", "message:read", "message:write", "offchain:read", "offchain:write", "onchain:read", "onchain:write", "peers:read", "peers:write", "signer:generate", "signer:read" ], "caveats": null } chainnotifier.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "onchain:read" ], "caveats": null } invoice.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "invoices:read", "invoices:write", "onchain:read" ], "caveats": null } invoices.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "invoices:read", "invoices:write" ], "caveats": null } readonly.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "info:read", "invoices:read", "macaroon:read", "message:read", "offchain:read", "onchain:read", "peers:read", "signer:read" ], "caveats": null } router.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "offchain:read", "offchain:write" ], "caveats": null } signer.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "signer:generate", "signer:read" ], "caveats": null } walletkit.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "onchain:read", "onchain:write" ], "caveats": null }

・lncli listpermissions コマンドですべての RPC メソッド URI と、それらを呼び出すために必要なマカロン権限を一覧表示できる。 LND v0.18.5-betaでやると1344行ほどのJSONができる。 AddInvoiceだとinvoice:writeのpermissionを持つmacaroonを使えばインボイスを作れるようだ。 "/lnrpc.Lightning/AddInvoice": { "permissions": [ { "entity": "invoices", "action": "write" } ] }, lncli listpermissionsからentityとactionを抜き出してみた。 ``` "entity": "address", "entity": "info", "entity": "invoices", "entity": "macaroon", "entity": "message", "entity": "offchain", "entity": "onchain", "entity": "peers", "entity": "signer",

"action": "generate" "action": "read" "action": "write" lncli とjqを組み合わせると例えば以下コマンドでinvoices:writeを必要とするRPCの一覧を表示できる。 invoices:writeだとAddInvoiceの他にホドルインボイス作成でも使ってるようだ lncli listpermissions | jq -r '.method_permissions | to_entries[] | select(.value.permissions[] | select(.entity == "invoices" and .action == "write")) | .key' /invoicesrpc.Invoices/AddHoldInvoice /invoicesrpc.Invoices/CancelInvoice /invoicesrpc.Invoices/HtlcModifier /invoicesrpc.Invoices/LookupInvoiceV2 /invoicesrpc.Invoices/SettleInvoice /lnrpc.Lightning/AddInvoice invoices:readだと以下となる。 /invoicesrpc.Invoices/SubscribeSingleInvoice /lnrpc.Lightning/ListInvoices /lnrpc.Lightning/LookupInvoice /lnrpc.Lightning/SubscribeInvoices LNの主だった機能のRPCはoffchainが必要ぽいので抜き出してみた。 offchain:write チャネルの開閉、ペイメントの送信までやってるみたい。 デフォルトのmacaroonでoffchain:writeを持ってるのはadminとrouterの2つだけ。openchannel,closechannelはonchain:writeのpermissionも必要なようだ。 /autopilotrpc.Autopilot/ModifyStatus /autopilotrpc.Autopilot/SetScores /lnrpc.Lightning/AbandonChannel /lnrpc.Lightning/BatchOpenChannel /lnrpc.Lightning/ChannelAcceptor /lnrpc.Lightning/CloseChannel /lnrpc.Lightning/DeleteAllPayments /lnrpc.Lightning/DeletePayment /lnrpc.Lightning/FundingStateStep /lnrpc.Lightning/OpenChannel /lnrpc.Lightning/OpenChannelSync /lnrpc.Lightning/RestoreChannelBackups /lnrpc.Lightning/SendCustomMessage /lnrpc.Lightning/SendPayment /lnrpc.Lightning/SendPaymentSync /lnrpc.Lightning/SendToRoute /lnrpc.Lightning/SendToRouteSync /lnrpc.Lightning/UpdateChannelPolicy /routerrpc.Router/HtlcInterceptor /routerrpc.Router/ResetMissionControl /routerrpc.Router/SendPayment /routerrpc.Router/SendPaymentV2 /routerrpc.Router/SendToRoute /routerrpc.Router/SendToRouteV2 /routerrpc.Router/SetMissionControlConfig /routerrpc.Router/UpdateChanStatus /routerrpc.Router/XAddLocalChanAliases /routerrpc.Router/XDeleteLocalChanAliases /routerrpc.Router/XImportMissionControl /wtclientrpc.WatchtowerClient/AddTower /wtclientrpc.WatchtowerClient/DeactivateTower /wtclientrpc.WatchtowerClient/RemoveTower /wtclientrpc.WatchtowerClient/TerminateSession "/lnrpc.Lightning/OpenChannel": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] }, offchain:read readの方はチャネルやインボイスの状態を確認するためのpermissionのようだ。 /lnrpc.Lightning/ChannelBalance /lnrpc.Lightning/ClosedChannels /lnrpc.Lightning/DecodePayReq /lnrpc.Lightning/ExportAllChannelBackups /lnrpc.Lightning/ExportChannelBackup /lnrpc.Lightning/FeeReport /lnrpc.Lightning/ForwardingHistory /lnrpc.Lightning/GetDebugInfo /lnrpc.Lightning/ListAliases /lnrpc.Lightning/ListChannels /lnrpc.Lightning/ListPayments /lnrpc.Lightning/LookupHtlcResolution /lnrpc.Lightning/PendingChannels /lnrpc.Lightning/SubscribeChannelBackups /lnrpc.Lightning/SubscribeChannelEvents /lnrpc.Lightning/SubscribeCustomMessages /lnrpc.Lightning/VerifyChanBackup /routerrpc.Router/BuildRoute /routerrpc.Router/EstimateRouteFee /routerrpc.Router/GetMissionControlConfig /routerrpc.Router/QueryMissionControl /routerrpc.Router/QueryProbability /routerrpc.Router/SubscribeHtlcEvents /routerrpc.Router/TrackPayment /routerrpc.Router/TrackPaymentV2 /routerrpc.Router/TrackPayments /wtclientrpc.WatchtowerClient/GetTowerInfo /wtclientrpc.WatchtowerClient/ListTowers /wtclientrpc.WatchtowerClient/Policy /wtclientrpc.WatchtowerClient/Stats ・おまけ1 RPCメソッド名にopenを含む要素を抽出するコマンド lncli listpermissions | jq '.method_permissions | to_entries[] | select(.key | test("open"; "i"))' { "key": "/lnrpc.Lightning/BatchOpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannelSync", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } ・おまけ２ thunderhubで作ったmacaroonはテキストで出力されコピペして使うもので、macaroonファイルになってない。 HEXをmacaroonファイルにするには以下コマンドでできる。HEXをコピペして置換する。またYOURSの箇所を自分でわかりやすい名称に置換すると良い。 echo -n "HEX" | xxd -r -p > YOURS.macaroon thunderhubで"Create Invoices, Get Invoices, Get Wallet Info, Get Payments, Pay Invoices"をチェックして作ったmacaroonのpermissionsは以下となる。 { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "info:read", "invoices:read", "invoices:write", "offchain:read", "offchain:write" ], "caveats": null } ``` offchain:writeはあるがonchain:writeがないのでチャネル開閉はできないはず。

@ 97c70a44:ad98e322

There was a slight dust up recently over a website someone runs removing a listing for an app someone built based on entirely arbitrary criteria. I'm not to going to attempt to speak for either wounded party, but I would like to share my own personal definition for what constitutes a "nostr app" in an effort to help clarify what might be an otherwise confusing and opaque purity test.

In this post, I will be committing the "no true Scotsman" fallacy, in which I start with the most liberal definition I can come up with, and gradually refine it until all that is left is the purest, gleamingest, most imaginary and unattainable nostr app imaginable. As I write this, I wonder if anything built yet will actually qualify. In any case, here we go.

It uses nostr

The lowest bar for what a "nostr app" might be is an app ("application" - i.e. software, not necessarily a native app of any kind) that has some nostr-specific code in it, but which doesn't take any advantage of what makes nostr distinctive as a protocol.

Examples might include a scraper of some kind which fulfills its charter by fetching data from relays (regardless of whether it validates or retains signatures). Another might be a regular web 2.0 app which provides an option to "log in with nostr" by requesting and storing the user's public key.

In either case, the fact that nostr is involved is entirely neutral. A scraper can scrape html, pdfs, jsonl, whatever data source - nostr relays are just another target. Likewise, a user's key in this scenario is treated merely as an opaque identifier, with no appreciation for the super powers it brings along.

In most cases, this kind of app only exists as a marketing ploy, or less cynically, because it wants to get in on the hype of being a "nostr app", without the developer quite understanding what that means, or having the budget to execute properly on the claim.

It leverages nostr

Some of you might be wondering, "isn't 'leverage' a synonym for 'use'?" And you would be right, but for one connotative difference. It's possible to "use" something improperly, but by definition leverage gives you a mechanical advantage that you wouldn't otherwise have. This is the second category of "nostr app".

This kind of app gets some benefit out of the nostr protocol and network, but in an entirely selfish fashion. The intention of this kind of app is not to augment the nostr network, but to augment its own UX by borrowing some nifty thing from the protocol without really contributing anything back.

Some examples might include:

• Using nostr signers to encrypt or sign data, and then store that data on a proprietary server.
• Using nostr relays as a kind of low-code backend, but using proprietary event payloads.
• Using nostr event kinds to represent data (why), but not leveraging the trustlessness that buys you.

An application in this category might even communicate to its users via nostr DMs - but this doesn't make it a "nostr app" any more than a website that emails you hot deals on herbal supplements is an "email app". These apps are purely parasitic on the nostr ecosystem.

In the long-term, that's not necessarily a bad thing. Email's ubiquity is self-reinforcing. But in the short term, this kind of "nostr app" can actually do damage to nostr's reputation by over-promising and under-delivering.

It complements nostr

Next up, we have apps that get some benefit out of nostr as above, but give back by providing a unique value proposition to nostr users as nostr users. This is a bit of a fine distinction, but for me this category is for apps which focus on solving problems that nostr isn't good at solving, leaving the nostr integration in a secondary or supporting role.

One example of this kind of app was Mutiny (RIP), which not only allowed users to sign in with nostr, but also pulled those users' social graphs so that users could send money to people they knew and trusted. Mutiny was doing a great job of leveraging nostr, as well as providing value to users with nostr identities - but it was still primarily a bitcoin wallet, not a "nostr app" in the purest sense.

Other examples are things like Nostr Nests and Zap.stream, whose core value proposition is streaming video or audio content. Both make great use of nostr identities, data formats, and relays, but they're primarily streaming apps. A good litmus test for things like this is: if you got rid of nostr, would it be the same product (even if inferior in certain ways)?

A similar category is infrastructure providers that benefit nostr by their existence (and may in fact be targeted explicitly at nostr users), but do things in a centralized, old-web way; for example: media hosts, DNS registrars, hosting providers, and CDNs.

To be clear here, I'm not casting aspersions (I don't even know what those are, or where to buy them). All the apps mentioned above use nostr to great effect, and are a real benefit to nostr users. But they are not True Scotsmen.

It embodies nostr

Ok, here we go. This is the crème de la crème, the top du top, the meilleur du meilleur, the bee's knees. The purest, holiest, most chaste category of nostr app out there. The apps which are, indeed, nostr indigitate.

This category of nostr app (see, no quotes this time) can be defined by the converse of the previous category. If nostr was removed from this type of application, would it be impossible to create the same product?

To tease this apart a bit, apps that leverage the technical aspects of nostr are dependent on nostr the protocol, while apps that benefit nostr exclusively via network effect are integrated into nostr the network. An app that does both things is working in symbiosis with nostr as a whole.

An app that embraces both nostr's protocol and its network becomes an organic extension of every other nostr app out there, multiplying both its competitive moat and its contribution to the ecosystem:

• In contrast to apps that only borrow from nostr on the technical level but continue to operate in their own silos, an application integrated into the nostr network comes pre-packaged with existing users, and is able to provide more value to those users because of other nostr products. On nostr, it's a good thing to advertise your competitors.
• In contrast to apps that only market themselves to nostr users without building out a deep integration on the protocol level, a deeply integrated app becomes an asset to every other nostr app by becoming an organic extension of them through interoperability. This results in increased traffic to the app as other developers and users refer people to it instead of solving their problem on their own. This is the "micro-apps" utopia we've all been waiting for.

Credible exit doesn't matter if there aren't alternative services. Interoperability is pointless if other applications don't offer something your app doesn't. Marketing to nostr users doesn't matter if you don't augment their agency as nostr users.

If I had to choose a single NIP that represents the mindset behind this kind of app, it would be NIP 89 A.K.A. "Recommended Application Handlers", which states:

Nostr's discoverability and transparent event interaction is one of its most interesting/novel mechanics. This NIP provides a simple way for clients to discover applications that handle events of a specific kind to ensure smooth cross-client and cross-kind interactions.

These handlers are the glue that holds nostr apps together. A single event, signed by the developer of an application (or by the application's own account) tells anyone who wants to know 1. what event kinds the app supports, 2. how to link to the app (if it's a client), and (if the pubkey also publishes a kind 10002), 3. which relays the app prefers.

As a sidenote, NIP 89 is currently focused more on clients, leaving DVMs, relays, signers, etc somewhat out in the cold. Updating 89 to include tailored listings for each kind of supporting app would be a huge improvement to the protocol. This, plus a good front end for navigating these listings (sorry nostrapp.link, close but no cigar) would obviate the evil centralized websites that curate apps based on arbitrary criteria.

Examples of this kind of app obviously include many kind 1 clients, as well as clients that attempt to bring the benefits of the nostr protocol and network to new use cases - whether long form content, video, image posts, music, emojis, recipes, project management, or any other "content type".

To drill down into one example, let's think for a moment about forms. What's so great about a forms app that is built on nostr? Well,

• There is a spec for forms and responses, which means that...
• Multiple clients can implement the same data format, allowing for credible exit and user choice, even of...
• Other products not focused on forms, which can still view, respond to, or embed forms, and which can send their users via NIP 89 to a client that does...
• Cryptographically sign forms and responses, which means they are self-authenticating and can be sent to...
• Multiple relays, which reduces the amount of trust necessary to be confident results haven't been deliberately "lost".

Show me a forms product that does all of those things, and isn't built on nostr. You can't, because it doesn't exist. Meanwhile, there are plenty of image hosts with APIs, streaming services, and bitcoin wallets which have basically the same levels of censorship resistance, interoperability, and network effect as if they weren't built on nostr.

It supports nostr

Notice I haven't said anything about whether relays, signers, blossom servers, software libraries, DVMs, and the accumulated addenda of the nostr ecosystem are nostr apps. Well, they are (usually).

This is the category of nostr app that gets none of the credit for doing all of the work. There's no question that they qualify as beautiful nostrcorns, because their value propositions are entirely meaningless outside of the context of nostr. Who needs a signer if you don't have a cryptographic identity you need to protect? DVMs are literally impossible to use without relays. How are you going to find the blossom server that will serve a given hash if you don't know which servers the publishing user has selected to store their content?

In addition to being entirely contextualized by nostr architecture, this type of nostr app is valuable because it does things "the nostr way". By that I mean that they don't simply try to replicate existing internet functionality into a nostr context; instead, they create entirely new ways of putting the basic building blocks of the internet back together.

A great example of this is how Nostr Connect, Nostr Wallet Connect, and DVMs all use relays as brokers, which allows service providers to avoid having to accept incoming network connections. This opens up really interesting possibilities all on its own.

So while I might hesitate to call many of these things "apps", they are certainly "nostr".

Appendix: it smells like a NINO

So, let's say you've created an app, but when you show it to people they politely smile, nod, and call it a NINO (Nostr In Name Only). What's a hacker to do? Well, here's your handy-dandy guide on how to wash that NINO stench off and Become a Nostr.

You app might be a NINO if:

• There's no NIP for your data format (or you're abusing NIP 78, 32, etc by inventing a sub-protocol inside an existing event kind)
• There's a NIP, but no one knows about it because it's in a text file on your hard drive (or buried in your project's repository)
• Your NIP imposes an incompatible/centralized/legacy web paradigm onto nostr
• Your NIP relies on trusted third (or first) parties
• There's only one implementation of your NIP (yours)
• Your core value proposition doesn't depend on relays, events, or nostr identities
• One or more relay urls are hard-coded into the source code
• Your app depends on a specific relay implementation to work (ahem, relay29)
• You don't validate event signatures
• You don't publish events to relays you don't control
• You don't read events from relays you don't control
• You use legacy web services to solve problems, rather than nostr-native solutions
• You use nostr-native solutions, but you've hardcoded their pubkeys or URLs into your app
• You don't use NIP 89 to discover clients and services
• You haven't published a NIP 89 listing for your app
• You don't leverage your users' web of trust for filtering out spam
• You don't respect your users' mute lists
• You try to "own" your users' data

Now let me just re-iterate - it's ok to be a NINO. We need NINOs, because nostr can't (and shouldn't) tackle every problem. You just need to decide whether your app, as a NINO, is actually contributing to the nostr ecosystem, or whether you're just using buzzwords to whitewash a legacy web software product.

If you're in the former camp, great! If you're in the latter, what are you waiting for? Only you can fix your NINO problem. And there are lots of ways to do this, depending on your own unique situation:

• Drop nostr support if it's not doing anyone any good. If you want to build a normal company and make some money, that's perfectly fine.
• Build out your nostr integration - start taking advantage of webs of trust, self-authenticating data, event handlers, etc.
• Work around the problem. Think you need a special relay feature for your app to work? Guess again. Consider encryption, AUTH, DVMs, or better data formats.
• Think your idea is a good one? Talk to other devs or open a PR to the nips repo. No one can adopt your NIP if they don't know about it.
• Keep going. It can sometimes be hard to distinguish a research project from a NINO. New ideas have to be built out before they can be fully appreciated.
• Listen to advice. Nostr developers are friendly and happy to help. If you're not sure why you're getting traction, ask!

I sincerely hope this article is useful for all of you out there in NINO land. Maybe this made you feel better about not passing the totally optional nostr app purity test. Or maybe it gave you some actionable next steps towards making a great NINON (Nostr In Not Only Name) app. In either case, GM and PV.

@ f32184ee:6d1c17bf

Ads Fueling Freedom

Ross Ulbricht’s "Decentralize Social Media" painted a picture of a user-centric, decentralized future that transcended the limitations of platforms like the tech giants of today. Though focused on social media, his concept provided a blueprint for decentralized content systems writ large. The PROMO Protocol, designed by NextBlock while participating in Sovereign Engineering, embodies this blueprint in the realm of advertising, leveraging Nostr and Bitcoin’s Lightning Network to give individuals control, foster a multi-provider ecosystem, and ensure secure value exchange. In this way, Ulbricht’s 2021 vision can be seen as a prescient prediction of the PROMO Protocol’s structure. This is a testament to the enduring power of his ideas, now finding form in NextBlock’s innovative approach.

[Current Platform-Centric Paradigm, source: Ross Ulbricht's Decentralize Social Media]

Ulbricht’s Vision: A Decentralized Social Protocol

In his 2021 Medium article Ulbricht proposed a revolutionary vision for a decentralized social protocol (DSP) to address the inherent flaws of centralized social media platforms, such as privacy violations and inconsistent content moderation. Writing from prison, Ulbricht argued that decentralization could empower users by giving them control over their own content and the value they create, while replacing single, monolithic platforms with a competitive ecosystem of interface providers, content servers, and advertisers. Though his focus was on social media, Ulbricht’s ideas laid a conceptual foundation that strikingly predicts the structure of NextBlock’s PROMO Protocol, a decentralized advertising system built on the Nostr protocol.

[A Decentralized Social Protocol (DSP), source: Ross Ulbricht's Decentralize Social Media]

Ulbricht’s Principles

Ulbricht’s article outlines several key principles for his DSP: * User Control: Users should own their content and dictate how their data and creations generate value, rather than being subject to the whims of centralized corporations. * Decentralized Infrastructure: Instead of a single platform, multiple interface providers, content hosts, and advertisers interoperate, fostering competition and resilience. * Privacy and Autonomy: Decentralized solutions for profile management, hosting, and interactions would protect user privacy and reduce reliance on unaccountable intermediaries. * Value Creation: Users, not platforms, should capture the economic benefits of their contributions, supported by decentralized mechanisms for transactions.

These ideas were forward-thinking in 2021, envisioning a shift away from the centralized giants dominating social media at the time. While Ulbricht didn’t specifically address advertising protocols, his framework for decentralization and user empowerment extends naturally to other domains, like NextBlock’s open-source offering: the PROMO Protocol.

NextBlock’s Implementation of PROMO Protocol

The PROMO Protocol powers NextBlock's Billboard app, a decentralized advertising protocol built on Nostr, a simple, open protocol for decentralized communication. The PROMO Protocol reimagines advertising by: * Empowering People: Individuals set their own ad prices (e.g., 500 sats/minute), giving them direct control over how their attention or space is monetized. * Marketplace Dynamics: Advertisers set budgets and maximum bids, competing within a decentralized system where a 20% service fee ensures operational sustainability. * Open-Source Flexibility: As an open-source protocol, it allows multiple developers to create interfaces or apps on top of it, avoiding the single-platform bottleneck Ulbricht critiqued. * Secure Payments: Using Strike Integration with Bitcoin Lightning Network, NextBlock enables bot-resistant and intermediary-free transactions, aligning value transfer with each person's control.

This structure decentralizes advertising in a way that mirrors Ulbricht’s broader vision for social systems, with aligned principles showing a specific use case: monetizing attention on Nostr.

Aligned Principles

Ulbricht’s 2021 article didn’t explicitly predict the PROMO Protocol, but its foundational concepts align remarkably well with NextBlock's implementation the protocol’s design: * Autonomy Over Value: Ulbricht argued that users should control their content and its economic benefits. In the PROMO Protocol, people dictate ad pricing, directly capturing the value of their participation. Whether it’s their time, influence, or digital space, rather than ceding it to a centralized ad network. * Ecosystem of Providers: Ulbricht envisioned multiple providers replacing a single platform. The PROMO Protocol’s open-source nature invites a similar diversity: anyone can build interfaces or tools on top of it, creating a competitive, decentralized advertising ecosystem rather than a walled garden. * Decentralized Transactions: Ulbricht’s DSP implied decentralized mechanisms for value exchange. NextBlock delivers this through the Bitcoin Lightning Network, ensuring that payments for ads are secure, instantaneous and final, a practical realization of Ulbricht’s call for user-controlled value flows. * Privacy and Control: While Ulbricht emphasized privacy in social interactions, the PROMO Protocol is public by default. Individuals are fully aware of all data that they generate since all Nostr messages are signed. All participants interact directly via Nostr.

[Blueprint Match, source NextBlock]

---

Who We Are

NextBlock is a US-based new media company reimagining digital ads for a decentralized future. Our founders, software and strategy experts, were hobbyist podcasters struggling to promote their work online without gaming the system. That sparked an idea: using new tech like Nostr and Bitcoin to build a decentralized attention market for people who value control and businesses seeking real connections.

Our first product, Billboard, is launching this June.

Open for All

Our model’s open-source! Check out the PROMO Protocol, built for promotion and attention trading. Anyone can join this decentralized ad network. Run your own billboard or use ours. This is a growing ecosystem for a new ad economy.

Our Vision

NextBlock wants to help build a new decentralized internet. Our revolutionary and transparent business model will bring honest revenue to companies hosting valuable digital spaces. Together, we will discover what our attention is really worth.

Read our Manifesto to learn more.

NextBlock is registered in Texas, USA.

@ 0fa80bd3:ea7325de

"Degeneration" or "Вырождение" ![[photo_2025-01-29 23.23.15.jpeg]]

A once-functional object, now eroded by time and human intervention, stripped of its original purpose. Layers of presence accumulate—marks, alterations, traces of intent—until the very essence is obscured. Restoration is paradoxical: to reclaim, one must erase. Yet erasure is an impossibility, for to remove these imprints is to deny the existence of those who shaped them.

The work stands as a meditation on entropy, memory, and the irreversible dialogue between creation and decay.

@ 6ad3e2a3:c90b7740

There’s an annoying trend on Twitter wherein the algorithm feeds you a lot of threads like “five keys to gaining wealth” or “10 mistakes to avoid in relationships” that list a bunch of hacks for some ostensibly desirable state of affairs which for you is presumably lacking. It’s not that the hacks are wrong per se, more that the medium is the message. Reading threads about hacks on social media is almost surely not the path toward whatever is promised by them.

. . .

I’ve tried a lot of health supplements over the years. These days creatine is trendy, and of course Vitamin D (which I still take.) I don’t know if this is helping me, though it surely helps me pass my blood tests with robust levels. The more I learn about health and nutrition, the less I’m sure of anything beyond a few basics. Yes, replacing processed food with real food, moving your body and getting some sun are almost certainly good, but it’s harder to know how particular interventions affect me.

Maybe some of them work in the short term then lose their effect, Maybe some work better for particular phenotypes, but not for mine. Maybe my timing in the day is off, or I’m not combining them correctly for my lifestyle and circumstances. The body is a complex system, and complex systems are characterized by having unpredictable outputs given changes to initial conditions (inputs).

. . .

I started getting into Padel recently — a mini-tennis-like game where you can hit the ball off the back walls. I’d much rather chase a ball around for exercise than run or work out, and there’s a social aspect I enjoy. (By “social aspect”, I don’t really mean getting to know the people with whom I’m playing, but just the incidental interactions you get during the game, joking about it, for example, when you nearly impale someone at the net with a hard forehand.)

A few months ago, I was playing with some friends, and I was a little off. It’s embarrassing to play poorly at a sport, especially when (as is always the case in Padel) you have a doubles partner you’re letting down. Normally I’d be excoriating myself for my poor play, coaching myself to bend my knees more, not go for winners so much. But that day, I was tired — for some reason I hadn’t slept well — and I didn’t have the energy for much internal monologue. I just mishit a few balls, felt stupid about it and kept playing.

After a few games, my fortunes reversed. I was hitting the ball cleanly, smashing winners, rarely making errors. My partner and I started winning games and then sets. I was enjoying myself. In the midst of it I remember hitting an easy ball into the net and reflexively wanting to self-coach again. I wondered, “What tips did I give to right the ship when I had been playing poorly at the outset?” I racked my brain as I waited for the serve and realized, to my surprise, there had been none. The turnaround in my play was not due to self-coaching but its absence. I had started playing better because my mind had finally shut the fuck up for once.

Now when I’m not playing well, I resist, to the extent I’m capable, the urge to meddle. I intend to be more mind-less. Not so much telling the interior coach to shut up but not buying into the premise there is a problem to be solved at all. The coach isn’t just ignored, he’s fired. And he’s not just fired, his role was obsoleted.

You blew the point, you’re embarrassed about it and there’s nothing that needs to be done about it. Or that you started coaching yourself like a fool and made things worse. No matter how much you are doing the wrong thing nothing needs to be done about any of it whatsoever. There is always another ball coming across the net that needs to be struck until the game is over.

. . .

Most of the hacks, habits and heuristics we pick up to manage our lives only serve as yet more inputs in unfathomably complex systems whose outputs rarely track as we’d like. There are some basic ones that are now obvious to everyone like not injecting yourself with heroin (or mRNA boosters), but for the most part we just create more baggage for ourselves which justifies ever more hacks. It’s like taking medication for one problem that causes side effects, and then you need another medicine for that side effect, rinse and repeat, ad infinitum.

But this process can be reverse-engineered too. For every heuristic you drop, the problem it was put into place to solve re-emerges and has a chance to be observed. Observing won’t solve it, it’ll just bring it into the fold, give the complex system of which it is a part a chance to achieve an equilibrium with respect to it on its own.

You might still be embarrassed when you mishit the ball, but embarrassment is not a problem. And if embarrassment is not a problem, then mishitting a ball isn’t that bad. And if mishitting a ball isn’t that bad, then maybe you’re not worrying about what happens if you botch the next shot, instead fixing your attention on the ball. And so you disappear a little bit into the game, and it’s more fun as a result.

I honestly wish there were a hack for this — being more mindless — but I don’t know of any. And in any event, hack Substacks won’t get you any farther than hack Twitter threads.

@ c230edd3:8ad4a712

Chef's notes

I found this recipe on beyondsweetandsavory.com. The site is incredibly ad infested (like most recipe sites) and its very annoying so I'm copying it to Nostr so all the homemade ice cream people can access it without dealing with that mess. I haven't made it yet. Will report back, when I do.

Details

• ⏲️ Prep time: 20 min
• 🍳 Cook time: 55 min
• 🍽️ Servings: 8

Ingredients

• 2 cups heavy cream
• 1 cup 2% milk
• 8 oz dark chocolate, 70%
• ¼ cup Dutch cocoa
• 2 tbsps loose Earl grey tea leaves
• 4 medium egg yolks
• ¾ cup granulated sugar
• ⅛ tsp salt
• ¼ cup dark chocolate, 70% chopped

Directions

1. In a double boiler or a bowl set over a saucepan of simmering water, add the cacao solids and ½ cup of heavy cream. Stir chocolate until melted and smooth. Set melted chocolate aside.
2. In a heavy saucepan, combine remaining heavy cream, milk, salt and ½ cup of sugar.
3. Put the pan over medium heat and let the mixture boil gently to bubbling just around the edges (gentle simmer) and sugar completely dissolved, about 5 minutes. Remove from heat.
4. Add the Earl Grey tea leaves and let it steep for 7-8 minutes until the cream has taken on the tea flavor, stirring occasionally and tasting to make sure it’s not too bitter.
5. Whisk in Dutch cocoa until smooth. Add in melted chocolate and whisk until smooth.
6. In a medium heatproof bowl, whisk the yolks just to break them up and whisk in remaining sugar. Set aside.
7. Put the saucepan back on the stove over low heat and let it warm up for 2 minutes.
8. Carefully measure out ½ cup of hot cream mixture.
9. While whisking the eggs constantly, whisk the hot cream mixture into the eggs until smooth. Continue tempering the eggs by adding another ½ cup of hot cream to the bowl with the yolks.
10. Pour the cream-egg mixture back to the saucepan and cook over medium-low heat, stirring constantly until it is thickened and coats the back of a spatula, about 5 minutes.
11. Strain the base through a fine-mesh strainer into a clean container.
12. Pour the mixture into a 1-gallon Ziplock freezer bag and submerge the sealed bag in an ice bath until cold, about 30 minutes. Refrigerate the ice cream base for at least 4 hours or overnight.
13. Pour the ice cream base into the frozen canister of your ice cream machine and follow the manufacturer’s instructions.
14. Spin until thick and creamy about 25-30 minutes.
15. Pack the ice cream into a storage container, press a sheet of parchment directly against the surface and seal with an airtight lid. Freeze in the coldest part of your freezer until firm, at least 4 hours.
16. When ready to serve, scoop the ice cream into a serving bowl and top with chopped chocolate.

@ 0fa80bd3:ea7325de

Lyn Alden - биткойн евангелист или евангелистка, я пока не понял npub1a2cww4kn9wqte4ry70vyfwqyqvpswksna27rtxd8vty6c74era8sdcw83a

Thomas Pacchia - PubKey owner - X - @tpacchia npub1xy6exlg37pw84cpyj05c2pdgv86hr25cxn0g7aa8g8a6v97mhduqeuhgpl

calvadev - Shopstr npub16dhgpql60vmd4mnydjut87vla23a38j689jssaqlqqlzrtqtd0kqex0nkq

Calle - Cashu founder npub12rv5lskctqxxs2c8rf2zlzc7xx3qpvzs3w4etgemauy9thegr43sf485vg

Джек Дорси npub1sg6plzptd64u62a878hep2kev88swjh3tw00gjsfl8f237lmu63q0uf63m

21 ideas npub1lm3f47nzyf0rjp6fsl4qlnkmzed4uj4h2gnf2vhe3l3mrj85vqks6z3c7l

Много адресов. Хз кто надо сортировать https://github.com/aitechguy/nostr-address-book

ФиатДжеф - создатель Ностр - https://github.com/fiatjaf npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6

EVAN KALOUDIS Zues wallet npub19kv88vjm7tw6v9qksn2y6h4hdt6e79nh3zjcud36k9n3lmlwsleqwte2qd

Программер Коди https://github.com/CodyTseng/nostr-relay npub1syjmjy0dp62dhccq3g97fr87tngvpvzey08llyt6ul58m2zqpzps9wf6wl

Anna Chekhovich - Managing Bitcoin at The Anti-Corruption Foundation https://x.com/AnyaChekhovich npub1y2st7rp54277hyd2usw6shy3kxprnmpvhkezmldp7vhl7hp920aq9cfyr7

@ df478568:2a951e67

"It might make sense just to get some in case it catches on. If enough people think the same way, that becomes a self fulfilling prophecy. Once it gets bootstrapped, there are so many applications if you could effortlessly pay a few cents to a website as easily as dropping coins in a vending machine." --Satoshi Nakamoto The Cryptography Mailing List--January 17, 2009

Forgot to add the good part about micropayments. While I don't think Bitcoin is practical for smaller micropayments right now, it will eventually be as storage and bandwidth costs continue to fall. If Bitcoin catches on on a big scale, it may already be the case by that time. Another way they can become more practical is if I implement client-only mode and the number of network nodes consolidates into a smaller number of professional server farms. Whatever size micropayments you need will eventually be practical. I think in 5 or 10 years, the bandwidth and storage will seem trivial. --Satoshi Nakamoto Bitcoin Talk-- August 5, 2010

I very be coded some HTML buttons using Claude and uploaded it to https://github.com/GhostZaps/ It's just a button that links to zapper.fun.

I signed up for Substack to build an email address, but learned adding different payment options to Substack is against their terms and services. Since I write about nostr, these terms seem as silly as someone saying Craig Wright is Satoshi. It's easy to build an audience on Substack however, or so I thought. Why is it easier to build an audience on Subtack though? Because Substack is a platform that markets to writers. Anyone with a ~~pen~~ ~~keyboard~~ smartphone and an email can create an account with Substack. There's just one problem: You are an Internet serf, working the land for your Internet landlord--The Duke of Substack.

Then I saw that Shawn posted about Substack's UX.

I should have grabbed my reading glasses before pushing the post button, but it occurred to me that I could use Ghost to do this and there is probably a way to hack it to accept bitcoin payments over the lightning network and host it yourself. So I spun my noddle, doodled some plans...And then it hit me. Ghost allows for markdown and HTML. I learned HTML and CSS with free-code camp, but ain't nobody got time to type CSS so I vibe-coded a button that ~~baits~~ sends the clicker to my zapper.fun page. This can be used on any blog that allows you to paste html into it so I added it to my Ghost blog self-hosted on a Start 9. The blog is on TOR at http://p66dxywd2xpyyrdfxwilqcxmchmfw2ixmn2vm74q3atf22du7qmkihyd.onion/, but most people around me have been conditioned to fear the dark web so I used the cloudflared to host my newsletter on the clear net at https://marc26z.com/

Integrating Nostr Into My Self-Hosted Ghost Newsletter

I would venture to say I am more technical than the average person and I know HTML, but my CSS is fuzzy. I also know how to print("Hello world!") in python, but I an NPC beyond the basics. Nevertheless, I found that I know enough to make a button. I can't code well enough to create my own nostr long-form client and create plugins for ghost that send lightning payments to lighting channel, but I know enough about nostr to know that I don't need to. That's why nostr is so F@#%-ing cool! It's all connected. ** - One button takes you to zapper.fun where you can zap anywhere between 1 and ,000,000 sats.** - Another button sends you to a zap planner pre-set to send 5,000 sats to the author per month using nostr. - Yet another button sends you to a zap planner preset to send 2,500 sats per month.

The possibilities are endless. I entered a link that takes the clicker to my Shopstr Merch Store. The point is to write as self-sovereign as possible. I might need to change my lightning address when stuff breaks every now and then, but I like the idea of busking for sats by writing on the Internet using the Value 4 Value model. I dislike ads, but I also want people to buy stuff from people I do business with because I want to promote using bitcoin as peer-to-peer electronic cash, not NGU porn. I'm not prude. I enjoy looking at the price displayed on my BlockClock micro every now and then, but I am not an NGU porn addict.

This line made this pattern, that line made this pattern. All that Bolinger Bart Simpson bullshit has nothing to with bitcoin, a peer-to-peer electronic cash system. It is the musings of a population trapped in the fiat mind-set. Bitcoin is permissionless so I realized I was bieng a hipocryte by using a permissioned payment system becaue it was easier than writing a little vibe code. I don't need permission to write for sats. I don't need to give my bank account number to Substack. I don't need to pay a 10$ vig to publish on a a platform which is not designed for stacking sats. I can write on Ghost and integrate clients that already exist in the multi-nostr-verse.

Nostr Payment Buttons

The buttons can be fouund at https://github.com/Marc26z/GhostZapButton

You can use them yourself. Just replace my npub with your npub or add any other link you want. It doesn't technically need to be a nostr link. It can be anything. I have a link to another Ghost article with other buttons that lead down different sat pledging amounts. It's early. Everyone who spends bitcoin is on nostr and nostr is small, but growing community. I want to be part of this community. I want to find other writers on nostr and stay away from Substack.

Support By Pledging 5,000 Sats Per Month

Here's what it looks like on Ghost: https://marc26z.com/zaps-on-ghost/

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0

@ 78b3c1ed:5033eea9

※スポットライトから移植した古い記事です。参考程度に。

これを参考にしてUmbrelのBitcoin Nodeをカスタムsignetノードにする。 以下メモ書きご容赦。備忘録程度に書き留めました。

メインネットとは共存できない。Bitcoinに依存する全てのアプリを削除しなければならない。よって実験機に導入すべき。

<手順>

1.Umbrel Bitcoin Nodeアプリのadvance settingでsignetを選択。

2.CLI appスクリプトでbitcoinを止める。 cd umbrel/scripts ./app stop bitcoin 3.bitcoin.conf, umbrel-bitcoin.conf以外を削除 ディレクトリの場所は ~/umbrel/app-data/bitcoin/data/bitcoin 4.umbrel-bitcoin.confをsu権限で編集。末尾にsignetchallengeを追加。 ``` [signet] bind=0.0.0.0:8333 bind=10.21.21.8:8334=onion

51,21,<公開鍵>,51,ae

signetchallenge=5121<公開鍵>51ae 5.appスクリプトでbitcoinを開始。 cd ~/umbrel/scripts ./app start bitcoin ``` 6.適当にディレクトリを作りgithubからbitcoindのソースをクローン。

7.bitcoindのバイナリをダウンロード、bitcoin-cliおよびbitcoin-utilを~/.local/binに置く。6.のソースからビルドしても良い。ビルド方法は自分で調べて。

8.bitcondにマイニング用のウォレットを作成 ``` alias bcli='docker exec -it bitcoin_bitcoind_1 bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>'

ウォレットを作る。

bcli createwallet "mining" false true "" false false

秘密鍵をインポート

bcli importprivkey "<秘密鍵>" RPCパスワードは以下で確認 cat ~/umbrel/.env | grep BITCOIN_RPC_PASS 9.ソースにあるbitcoin/contrib/signet/minerスクリプトを使ってマイニング cd <ダウンロードしたディレクトリ>/bitcoin/contrib/signet

難易度の算出

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" calibrate \ --grind-cmd="bitcoin-util grind" --seconds 30 ★私の環境で30秒指定したら nbits=1d4271e7 と算出された。実際にこれで動かすと２分30になるけど...

ジェネシスブロック生成

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" generate \ --address <ビットコインアドレス> \ --grind-cmd="bitcoin-util grind" --nbits=1d4271e7 \ --set-block-time=$(date +%s)

継続的にマイニング

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" generate \ --address <ビットコインアドレス> \ --grind-cmd="bitcoin-util grind" --nbits=1d4271e7 \ --ongoing ``` ここまでやればカスタムsignetでビットコインノードが稼働する。

@ dd664d5e:5633d319

I think this note from Chip (nostr:npub1qdjn8j4gwgmkj3k5un775nq6q3q7mguv5tvajstmkdsqdja2havq03fqm7) is one of those things that people with business management experience take a lot more seriously than most developers and influencers do.

I am painfully aware of the cost of systems administration, financial transaction management and recordkeeping, recruiting and personnel management, legal and compliance, requirements management, technical support, renting and managing physical spaces and infrastructure, negotiating with suppliers, customer service, etc. etc.

There's this idea, on Nostr, that sort of trickled in along with Bitcoin Twitter, that we would all just be isolated subsistance farmers and one-man-show podcasters with a gigantic server rack in the basement. But some of us are running real companies -- on and off Nostr, for-profit and non-profit -- and it often requires a lot of human labor.

The things we build aren't meant to be used by one person and his girlfriend and his dog. Yes, he can also run all these things, himself, but he no longer has to. Our existence gives him the choice: run these things or pay us to run them and spend your time doing something else, that you do better than we do.

These things are meant to be used by hundreds... thousands... eventually millions of people. The workflows, processes, infrastructure, and personnel need to be able to scale up-and-down, scale in-and-out, work smoothly with 5 people or 50 people. These are the sort of Nostr systems that wouldn't collapse when encountering a sudden influx or mass-escape. But these systems are much more complex and they take time to build and staff to run them. (And, no, AI can't replace them all. AI means that they now also have to integrate a bunch of AI into the system and maintain that, too.)

GitCitadel (nostr:npub1s3ht77dq4zqnya8vjun5jp3p44pr794ru36d0ltxu65chljw8xjqd975wz) is very automation-forward, but we still have to front the incredibly high cost of designing and building the automation, train people to interact with it (there are now over 20 people integrated into the workflow!), adjust it based upon their feedback, and we have to support the automation, once it's running.

This sort of streamlined machine is what people pay companies for, not code. That is why there's little business cost to open source.

Open-source is great, but...

nostr:nevent1qqsgqh2dedhagyd9k8yfk2lagswjl7y627k9fpnq4l436ccmlys0s3qprdmhxue69uhhg6r9vehhyetnwshxummnw3erztnrdakj7q3qqdjn8j4gwgmkj3k5un775nq6q3q7mguv5tvajstmkdsqdja2havqxpqqqqqqzdhnyjm

@ f10512df:c9293bb3

Details

• 🍳 Cook time: 5-7 minutes
• 🍽️ Servings: 1

Ingredients

• 2 eggs
• Shredded cheese (Sharp cheddar is a favorite)
• 1 Tbsp olive oil or ghee

Directions

1. Add oil to a non-stick pan and allow it to get hot (med-high heat)
2. Add eggs and additional toppings, scramble and wait for the edges to get brown.
3. Add shredded cheese while edges are browning. It is best if cheese begins to melt before flipping.
4. Flip, and make sure all cheese stayed down, and there is enough oil left in the pan.
5. Keep checking until pan side of eggs lift easily. Done correctly, the cheese will form a crisp layer.
6. When fully cooked, serve with cheese right side up and enjoy!

@ 0fa80bd3:ea7325de

![[yedinaya-rossiya-bear.png]]

1️⃣ Be where the bear roams. Stay in its territory, where it hunts for food. No point setting a trap in your backyard if the bear’s chilling in the forest.

2️⃣ Set a well-hidden trap. Bury it, disguise it, and place the bait right in the center. Bears are omnivores—just like secret police KGB agents. And what’s the tastiest bait for them? Money.

3️⃣ Wait for the bear to take the bait. When it reaches in, the trap will snap shut around its paw. It’ll be alive, but stuck. No escape.

Now, what you do with a trapped bear is another question... 😏

@ c69b71dc:426ba763

The Power of Words...

...Shaping a Compassionate Future

This morning I woke up with this thought:

> If we were more mindful of our choice of words, we would immediately need to change the following: Schools would no longer have classes and classifications, but only Communities!

This would make a huge difference in terms of togetherness, well-being, and caring for one another. 🙌🏼

Language shapes reality

Words influence how we see the world and ourselves. When we replace terms like "classes" or "grades" with "community" and "development," it changes our entire way of thinking about education and coexistence.
For example, in companies, we often talk about "teams" instead of "departments." This unconsciously fosters unity, cooperation, and a sense of belonging on equal terms.

Community instead of competition

In school, work, and everyday life, we often evaluate, compare, and classify. But what if we focused on cooperation and synergies instead of competition?
In some schools, there are no grades anymore, just individual feedback – this takes away the performance pressure and strengthens intrinsic motivation.

Appreciation instead of categorization

Putting people in "boxes" – whether through grading systems, social classes, or job titles – often creates separation rather than connection.
Instead of labeling people as "successful" or "failed," we could ask: "What are their strengths? How can we support each other?" 
Mindful language in everyday life
We could also reflect on our word choices in daily life:
Instead of "problem" → "challenge"
Instead of "failure" → "learning opportunity"
Instead of "mistake" → "experience"

School as a mirror of society

How we learn to interact with each other in school shapes our behavior in society. When children grow up in communities instead of class systems, they learn that cooperation and empathy are more important than competition.
There are so-called democratic schools where there are no grade levels – children learn from each other across ages. Students support each other by sharing knowledge and helping each other. Teachers are seen as coaches, not as "all-knowing" authority figures. They too are human and can learn from the children.
 Many teachers want to give children something that will help them in life.

However, the rigid old school system dictates what must be taught and when, often disregarding the individual interests of the children. This stifles passions – in both the children and the teachers. Instead, teachers could act as inspiring sparks, igniting curiosity and enthusiasm for learning.


---

**A history teacher once said to me on the phone, when discussing my son who didn’t want to read printed Wikipedia sheets: "If there is no spark in the child, the teacher can’t ignite anything."
**

This sentence frustrated me, because it shows that this teacher had long since lost his own spark!
 Children always have a spark. Always!

---

A day without evaluations

What if we consciously refrained from evaluating others for one day – whether through grades, criticism, or labels?
Instead of saying to a friend, "You made a mistake," we could say, "That was an interesting experience – what did you learn from it?"
Instead of saying, "That wasn’t good," we could ask, "How could it be done differently or better?"
Instead of grading children in school, we could tell them what they did well and where they can still grow.
Instead of getting upset about a difficult customer, we could feel empathy for their situation.

Mindful language as the key to change

**If we are more mindful with our language – also with how we speak to ourselves – we can shape a society where people meet each other with compassion. **

Words are vibrations that shape reality. Chosen consciously, they can create a world based on connection, growth, and love.
It is up to us to start this change within ourselves – and carry it into the world.

Thank you for reading 🕊️

@ f10512df:c9293bb3

Chef's notes

Use a tea bag to hold the spices. I like to fill it and drape it on the side of the pan so the flavors get in, and then toss it before serving. Easier than picking rosemary out of your teeth later.

Details

• ⏲️ Prep time: 20 minutes
• 🍳 Cook time: 1 hour 45 from scratch, 45 if using chicken stock
• 🍽️ Servings: 4

Ingredients

• 1 Cup Carrots (sliced)
• 1C celery (sliced)
• 2 cloves garlic
• 1 tsp dried thyme
• 1/2 tsp dried minced onion
• 2 Tbsp lemon juice (or more to taste)
• 1/2 Tbsp salt (to taste)
• 1 rotisserie chicken
• 2 tsp dried rosemary (or 1-2 sprigs fresh)
• 8 C water & additional 1-2 C later
• 10 oz pre-cooked noodles
• 1 tsp cracked pepper (to taste)

Directions

1. Remove chicken meat from bones and set aside. Do not discard skin. Put bones and skin in a large stock pot and add water. Let boil covered for one hour, and then remove bones and strain out any bits of skin from broth.
2. Add chopped vegetables, spices, and lemon juice to broth with up to 2 C. additional water to replace what might have boiled away. Simmer over low to medium heat (covered) for another half hour, stirring occasionally. Add in chicken meat. Taste test and add additional salt if needed.
3. When vegetables are cooked, add in noodles and stir for an additional 2-3 minutes until hot (uncovered), and enjoy.
4. If using store bought chicken stock, only simmer until vegetables are cooked (about half an hour).

@ 0fa80bd3:ea7325de

The land that belongs to the indigenous peoples of Russia has been seized by a gang of killers who have unleashed a war of extermination. They wipe out anyone who refuses to conform to their rules. Those who disagree and stay behind are tortured and killed in prisons and labor camps. Those who flee lose their homeland, dissolve into foreign cultures, and fade away. And those who stand up to protect their people are attacked by the misled and deceived. The deceived die for the unchecked greed of a single dictator—thousands from both sides, people who just wanted to live, raise their kids, and build a future.

Now, they are forced to make an impossible choice: abandon their homeland or die. Some perish on the battlefield, others lose themselves in exile, stripped of their identity, scattered in a world that isn’t theirs.

There’s been endless debate about how to fix this, how to clear the field of the weeds that choke out every new sprout, every attempt at change. But the real problem? We can’t play by their rules. We can’t speak their language or use their weapons. We stand for humanity, and no matter how righteous our cause, we will not multiply suffering. Victory doesn’t come from matching the enemy—it comes from staying ahead, from using tools they haven’t mastered yet. That’s how wars are won.

Our only resource is the will of the people to rewrite the order of things. Historian Timothy Snyder once said that a nation cannot exist without a city. A city is where the most active part of a nation thrives. But the cities are occupied. The streets are watched. Gatherings are impossible. They control the money. They control the mail. They control the media. And any dissent is crushed before it can take root.

So I started asking myself: How do we stop this fragmentation? How do we create a space where people can rebuild their connections when they’re ready? How do we build a self-sustaining network, where everyone contributes and benefits proportionally, while keeping their freedom to leave intact? And more importantly—how do we make it spread, even in occupied territory?

In 2009, something historic happened: the internet got its own money. Thanks to Satoshi Nakamoto, the world took a massive leap forward. Bitcoin and decentralized ledgers shattered the idea that money must be controlled by the state. Now, to move or store value, all you need is an address and a key. A tiny string of text, easy to carry, impossible to seize.

That was the year money broke free. The state lost its grip. Its biggest weapon—physical currency—became irrelevant. Money became purely digital.

The internet was already a sanctuary for information, a place where people could connect and organize. But with Bitcoin, it evolved. Now, value itself could flow freely, beyond the reach of authorities.

Think about it: when seedlings are grown in controlled environments before being planted outside, they get stronger, survive longer, and bear fruit faster. That’s how we handle crops in harsh climates—nurture them until they’re ready for the wild.

Now, picture the internet as that controlled environment for ideas. Bitcoin? It’s the fertile soil that lets them grow. A testing ground for new models of interaction, where concepts can take root before they move into the real world. If nation-states are a battlefield, locked in a brutal war for territory, the internet is boundless. It can absorb any number of ideas, any number of people, and it doesn’t run out of space.

But for this ecosystem to thrive, people need safe ways to communicate, to share ideas, to build something real—without surveillance, without censorship, without the constant fear of being erased.

This is where Nostr comes in.

Nostr—"Notes and Other Stuff Transmitted by Relays"—is more than just a messaging protocol. It’s a new kind of city. One that no dictator can seize, no corporation can own, no government can shut down.

It’s built on decentralization, encryption, and individual control. Messages don’t pass through central servers—they are relayed through independent nodes, and users choose which ones to trust. There’s no master switch to shut it all down. Every person owns their identity, their data, their connections. And no one—no state, no tech giant, no algorithm—can silence them.

In a world where cities fall and governments fail, Nostr is a city that cannot be occupied. A place for ideas, for networks, for freedom. A city that grows stronger the more people build within it.

@ a39d19ec:3d88f61e

Die Debatte um Migration, Grenzsicherung und Abschiebungen wird in Deutschland meist emotional geführt. Wer fordert, dass illegale Einwanderer abgeschoben werden, sieht sich nicht selten dem Vorwurf des Rassismus ausgesetzt. Doch dieser Vorwurf ist nicht nur sachlich unbegründet, sondern verkehrt die Realität ins Gegenteil: Tatsächlich sind es gerade diejenigen, die hinter jeder Forderung nach Rechtssicherheit eine rassistische Motivation vermuten, die selbst in erster Linie nach Hautfarbe, Herkunft oder Nationalität urteilen.

Das Recht steht über Emotionen

Deutschland ist ein Rechtsstaat. Das bedeutet, dass Regeln nicht nach Bauchgefühl oder politischer Stimmungslage ausgelegt werden können, sondern auf klaren gesetzlichen Grundlagen beruhen müssen. Einer dieser Grundsätze ist in Artikel 16a des Grundgesetzes verankert. Dort heißt es:

„Auf Absatz 1 [Asylrecht] kann sich nicht berufen, wer aus einem Mitgliedstaat der Europäischen Gemeinschaften oder aus einem anderen Drittstaat einreist, in dem die Anwendung des Abkommens über die Rechtsstellung der Flüchtlinge und der Europäischen Menschenrechtskonvention sichergestellt ist.“

Das bedeutet, dass jeder, der über sichere Drittstaaten nach Deutschland einreist, keinen Anspruch auf Asyl hat. Wer dennoch bleibt, hält sich illegal im Land auf und unterliegt den geltenden Regelungen zur Rückführung. Die Forderung nach Abschiebungen ist daher nichts anderes als die Forderung nach der Einhaltung von Recht und Gesetz.

Die Umkehrung des Rassismusbegriffs

Wer einerseits behauptet, dass das deutsche Asyl- und Aufenthaltsrecht strikt durchgesetzt werden soll, und andererseits nicht nach Herkunft oder Hautfarbe unterscheidet, handelt wertneutral. Diejenigen jedoch, die in einer solchen Forderung nach Rechtsstaatlichkeit einen rassistischen Unterton sehen, projizieren ihre eigenen Denkmuster auf andere: Sie unterstellen, dass die Debatte ausschließlich entlang ethnischer, rassistischer oder nationaler Kriterien geführt wird – und genau das ist eine rassistische Denkweise.

Jemand, der illegale Einwanderung kritisiert, tut dies nicht, weil ihn die Herkunft der Menschen interessiert, sondern weil er den Rechtsstaat respektiert. Hingegen erkennt jemand, der hinter dieser Kritik Rassismus wittert, offenbar in erster Linie die „Rasse“ oder Herkunft der betreffenden Personen und reduziert sie darauf.

Finanzielle Belastung statt ideologischer Debatte

Neben der rechtlichen gibt es auch eine ökonomische Komponente. Der deutsche Wohlfahrtsstaat basiert auf einem Solidarprinzip: Die Bürger zahlen in das System ein, um sich gegenseitig in schwierigen Zeiten zu unterstützen. Dieser Wohlstand wurde über Generationen hinweg von denjenigen erarbeitet, die hier seit langem leben. Die Priorität liegt daher darauf, die vorhandenen Mittel zuerst unter denjenigen zu verteilen, die durch Steuern, Sozialabgaben und Arbeit zum Erhalt dieses Systems beitragen – nicht unter denen, die sich durch illegale Einreise und fehlende wirtschaftliche Eigenleistung in das System begeben.

Das ist keine ideologische Frage, sondern eine rein wirtschaftliche Abwägung. Ein Sozialsystem kann nur dann nachhaltig funktionieren, wenn es nicht unbegrenzt belastet wird. Würde Deutschland keine klaren Regeln zur Einwanderung und Abschiebung haben, würde dies unweigerlich zur Überlastung des Sozialstaates führen – mit negativen Konsequenzen für alle.

Sozialpatriotismus

Ein weiterer wichtiger Aspekt ist der Schutz der Arbeitsleistung jener Generationen, die Deutschland nach dem Zweiten Weltkrieg mühsam wieder aufgebaut haben. Während oft betont wird, dass die Deutschen moralisch kein Erbe aus der Zeit vor 1945 beanspruchen dürfen – außer der Verantwortung für den Holocaust –, ist es umso bedeutsamer, das neue Erbe nach 1945 zu respektieren, das auf Fleiß, Disziplin und harter Arbeit beruht. Der Wiederaufbau war eine kollektive Leistung deutscher Menschen, deren Früchte nicht bedenkenlos verteilt werden dürfen, sondern vorrangig denjenigen zugutekommen sollten, die dieses Fundament mitgeschaffen oder es über Generationen mitgetragen haben.

Rechtstaatlichkeit ist nicht verhandelbar

Wer sich für eine konsequente Abschiebepraxis ausspricht, tut dies nicht aus rassistischen Motiven, sondern aus Respekt vor der Rechtsstaatlichkeit und den wirtschaftlichen Grundlagen des Landes. Der Vorwurf des Rassismus in diesem Kontext ist daher nicht nur falsch, sondern entlarvt eine selektive Wahrnehmung nach rassistischen Merkmalen bei denjenigen, die ihn erheben.

@ fd208ee8:0fd927c1

Beginning at the start

In my previous article, The Establishment, I answered the question: "How do we form a company?" I realize, now, that I was getting a bit ahead, of myself, as the precursor to a company is a team, and many people struggle to form teams. So, I will go back to the beginning, and then you can read both articles to the end, and then stop.

The Initiation

The first, and most-difficult step of team formation, is the initiation. We know that it must be the most-difficult, as it's the step that carries the highest potential reward, and it's the step that is tried-and-failed most often. (Some people, like Elon Musk or Donald Trump, are born Initiators with excellent follow-through, but this archetype is exceedingly thin on the ground because it requires you to be mildly autistic, have barely-throttled ADHD, and/or tend to megalomania, also popularly known as "toxic masculinity", "CEO personality", or "being a successful military officer".)

Someone needs to form a useful, attractive Vision and then motivate other people to help them achieve it. That sounds really easy, but it's actually brutally difficult because * You have to come up with an idea that is coherent, plausible, and inspiring. * You have to be able to communicate that idea to other people and make it appealing to them, by tying it into their own personal goals and desires. * You have to be able to hone and reformulate that idea, constantly, to correct it or to re-motivate the other team members. * You have to defend the idea against detractors, naysayers, and trolls, and you have to do it so vociferously, that it will erode your own popularity among those who disagree with you and open you to personal attacks. * You have to be able to focus on the idea, yourself, for a long stretch of time, and not allow yourself to get bored, lazy, or distracted.

So, just do and be all of those things, and then initiate the team, with the method I will name the Hatbock Method. It is so named because of the classic, German initiation ritual, in which an Initiator stands up, loudly defines their Vision and calls into a group "Wer hat Bock?" (roughly, "Who has the hunger/desire?") and whoever responds with "Ich hab Bock." (roughly, "Yes, I hunger for this.") is a part of the team.

Then the Initiator says, "Okay, everyone with the hunger, let's sit down together, and discuss this some more." (This "sitting" is literally called a "seating", or "Sitzung", which is the German word for "meeting".)

The Sitting

We now get to the second most difficult part of team formation: figuring out where to sit. Most teams get this wrong, repeatedly, and many teams dissolve or fracture under the difficulty of this momentous decision. You would think organizing yourselves online would make this easier ("Oh, we'll just meet online!"), but the number of places available for sitting online are limitless. You can talk your whole Vision into the ground, with laborous discussions and migrations between Chachi, OxChat, Telegram, SimpleX, Slack, Discord, WhatsApp, GitHub, Teams, Coracle, Matrix... you get the idea.

Try to keep in mind that the Vision is more important than the seating area, and go with the flow. Simply, find someplace and go there. Worry about it again, at a later date. Don't lose momentum. Sit down and start discussing the Vision, immediately.

Now, this next bit is very important:

Do not let anyone outside your team influence where you sit!

...unless they are providing your team with some good, service, or income, that makes choosing their preferred location the superior choice.

This is the German Stammtisch principle, where a host encourages you to come sit down, regularly, in some particular place, because your sitting there provides them with some benefit: they can overhear your conversations, get you to test out their seating area, sell you refreshments, etc. Your choice of seating, in other words, is a valuable good, and you should only "sell" it to someone who rewards you in measure. They have to reward you because their preferred seating area wasn't your immediate and obvious choice, so there was probably something unappealing or uncertain about the seating area.

Plan it in

Once you've sat down, and finished your rough draft of the Vision, you need to figure out when to sit. This is the third most-difficult part of team formation. (Yes, don't worry, it gets easier as it goes along.)

The most popular plan is the Wirsehenuns Plan (roughly, "We'll see each other, around.") This can work quite well, if you just want to have a loose collaboration, that calls itself together in an ad hoc fashion, when a team member feels the need. Also known as "@ me, bros".

It's not a great plan for more intensive collaboration, as that tends to need a certain amount of velocity, to actually happen, as the speed of movement has a centrifugal effect on the tasks. Team momentum, in other words, creates a sort of gravity, that keeps the team together as a unit. So, for deeper teamwork, I would recommend the Stammtisch variant: name a place and date/time, when you will next meet. Preferably, on a rotating schedule: daily, weekly, last Thursday of the month, etc.

And then meet there and then. And discuss amongst yourselves. Set clear, short-term tasks (and assign them to particular people!), medium-term strategies, and longer-term goals. Write everything down. Anything not written down, is a suggestion, not an assigned task.

If you find your Stammtisch becoming increasingly rewarding and productive, and your goals start moving closer and closer into sight, then you might want to formalize your team structure further, as a company.

@ 1c19eb1a:e22fb0bc

After my first major review of Primal on Android, we're going to go a very different direction for this next review. Primal is your standard "Twitter clone" type of kind 1 note client, now branching into long-form. They also have a team of developers working on making it one of the best clients to fill that use-case. By contrast, this review will not be focusing on any client at all. Not even an "other stuff" client.

Instead, we will be reviewing a very useful tool created and maintained by nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 called #Amber. For those unfamiliar with Amber, it is an #Android application dedicated to managing your signing keys, and allowing you to log into various #Nostr applications without having to paste in your private key, better known as your #nsec. It is not recommended to paste your nsec into various applications because they each represent another means by which it could be compromised, and anyone who has your nsec can post as you. On Nostr, your #npub is your identity, and your signature using your private key is considered absolute proof that any given note, reaction, follow update, or profile change was authorized by the rightful owner of that identity.

It happens less often these days, but early on, when the only way to try out a new client was by inputting your nsec, users had their nsec compromised from time to time, or they would suspect that their key may have been compromised. When this occurs, there is no way to recover your account, or set a new private key, deprecating the previous one. The only thing you can do is start over from scratch, letting everyone know that your key has been compromised and to follow you on your new npub.

If you use Amber to log into other Nostr apps, you significantly reduce the likelihood that your private key will be compromised, because only one application has access to it, and all other applications reach out to Amber to sign any events. This isn't quite as secure as storing your private key on a separate device that isn't connected to the internet whatsoever, like many of us have grown accustomed to with securing our #Bitcoin, but then again, an online persona isn't nearly as important to secure for most of us as our entire life savings.

Amber is the first application of its kind for managing your Nostr keys on a mobile device. nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 didn't merely develop the application, but literally created the specification for accomplishing external signing on Android which can be found in NIP-55. Unfortunately, Amber is only available for Android. A signer application for iOS is in the works from nostr:npub1yaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgs3tvjmf, but is not ready for use at this time. There is also a new mobile signer app for Android and iOS called Nowser, but I have not yet had a chance to try this app out. From a cursory look at the Android version, it is indeed in the very early stages of development and cannot be compared with Amber.

This review of Amber is current as of version 3.2.5.

Overall Impression

Score: 4.7 / 5 (Updated 4/21/2025)

I cannot speak highly enough about Amber as a tool that every Nostr user on Android should start using if they are not already. When the day comes that we have more options for well-developed signer apps on mobile, my opinion may very well change, but until then Amber is what we have available to us. Even so, it is an incredibly well thought-out and reliable tool for securing your nsec.

Despite being the only well-established Android signer available for Android, Amber can be compared with other external signing methods available on other platforms. Even with more competition in this arena, though, Amber still holds up incredibly well. If you are signing into web applications on a desktop, I still would recommend using a browser extension like #Alby or #Nos2x, as the experience is usually faster, more seamless, and far more web apps support this signing method (NIP-07) than currently support the two methods employed by Amber. Nevertheless that gap is definitely narrowing.

A running list I created of applications that support login and signing with Amber can be found here: Nostr Clients with External Signer Support

I have run into relatively few bugs in my extensive use of Amber for all of my mobile signing needs. Occasionally the application crashes when trying to send it a signing request from a couple of applications, but I would not be surprised if this is no fault of Amber at all, and rather the fault of those specific apps, since it works flawlessly with the vast majority of apps that support either NIP-55 or NIP-46 login.

I also believe that mobile is the ideal platform to use for this type of application. First, because most people use Nostr clients on their phone more than on a desktop. There are, of course, exceptions to that, but in general we spend more time on our phones when interacting online. New users are also more likely to be introduced to Nostr by a friend having them download a Nostr client on their phone than on a PC, and that can be a prime opportunity to introduce the new user to protecting their private key. Finally, I agree with the following assessment from nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn.

nostr:nevent1qqsw0r6gzn05xg67h5q2xkplwsuzedjxw9lf7ntrxjl8ajm350fcyugprfmhxue69uhhyetvv9ujumn0wd68yurvv438xtnrdaksyg9hyaxj3clfswlhyrd5kjsj5v04clhjvgeq6pwztmysfzdvn93gev7awu9v

The one downside to Amber is that it will be quite foreign for new users. That is partially unavoidable with Nostr, since folks are not accustomed to public/private key cryptography in general, let alone using a private key to log into websites or social media apps. However, the initial signup process is a bit cumbersome if Amber is being used as the means of initially generating a key pair. I think some of this could be foregone at start-up in favor of streamlining onboarding, and then encourage the user to back-up their private key at a later time.

Features

Amber has some features that may surprise you, outside of just storing your private key and signing requests from your favorite Nostr clients. It is a full key management application, supporting multiple accounts, various backup methods, and even the ability to authorize other users to access a Nostr profile you control.

Android Signing

This is the signing method where Amber really shines in both speed and ease of use. Any Android application that supports this standard, and even some progressive web-apps that can be installed to your Android's home-screen, can very quickly and seamlessly connect with Amber to authorize anything that you need signed with your nsec. All you have to do is select "Login with Amber" in clients like #Amethyst or #0xChat and the app will reach out to Amber for all signing requests from there on out. If you had previously signed into the app with your nsec, you will first need to log out, then choose the option to use Amber when you log back in.

This is a massive deal, because everything you do on Nostr requires a signature from your private key. Log in? Needs a signature. Post a "GM" note? Needs a signature. Follow someone who zapped your note? Needs a signature. Zap them back? You guessed it; needs a signature. When you paste your private key into an application, it will automatically sign a lot of these actions without you ever being asked for approval, but you will quickly realize just how many things the client is doing on your behalf when Amber is asking you to approve them each time.

Now, this can also get quite annoying after a while. I recommend using the setting that allows Amber to automatically sign for basic functions, which will cut down on some of the authorization spam. Once you have been asked to authorize the same type of action a few times, you can also toggle the option to automatically authorize that action in the future. Don't worry, though, you have full control to require Amber to ask you for permission again if you want to be alerted each time, and this toggle is specific to each application, so it's not a blanket approval for all Nostr clients you connect with.

This method of signing is just as fast as signing via browser extension on web clients, which users may be more accustomed to. Everything is happening locally on the device, so it can be very snappy and secure.

Nostr Connect/Bunker Signing

This next method of signing has a bit of a delay, because it is using a Nostr relay to send encrypted information back and forth between the app the user is interacting with and Amber to obtain signatures remotely. It isn't a significant delay most of the time, but it is just enough to be noticeable.

Also, unlike the previous signing method that would automatically switch to Amber as the active application when a signing request is sent, this method only sends you a notification that you must be watching for. This can lead to situations where you are wondering why something isn't working in a client you signed into remotely, because it is waiting on you to authorize the action and you didn't notice the notification from Amber. As you use the application, you get used to the need to check for such authorization requests from time to time, or when something isn't working as expected.

By default, Amber will use relay.nsec.app to communicate with whichever Nostr app you are connecting to. You can set a different relay for this purpose, if you like, though not just any relay will support the event kinds that Amber uses for remote signing. You can even run your own relay just for your own signing purposes. In fact, the creator of Amber has a relay application you can run on your phone, called Citrine, that can be used for signing with any web app you are using locally on your phone. This is definitely more of an advanced option, but it is there for you if you want it. For most users, sticking with relay.nsec.app will be just fine, especially since the contents of the events sent back and forth for signing are all encrypted.

Something many users may not realize is that this remote signing feature allows for issuing signing permissions to team members. For instance, if anyone ever joined me in writing reviews, I could issue them a connection string from Amber, and limit their permissions to just posting long-form draft events. Anything else they tried to do would require my explicit approval each time. Moreover, I could revoke those permissions if I ever felt they were being abused, without the need to start over with a whole new npub. Of course, this requires that your phone is online whenever a team member is trying to sign using the connection string you issued, and it requires you pay attention to your notifications so you can approve or reject requests you have not set to auto-approve. However, this is probably only useful for small teams, and larger businesses will want to find a more robust solution for managing access to their npub, such as Keycast from nostr:npub1zuuajd7u3sx8xu92yav9jwxpr839cs0kc3q6t56vd5u9q033xmhsk6c2uc.

The method for establishing a connection between Amber and a Nostr app for remote signing can vary for each app. Most, at minimum, will support obtaining a connection string from Amber that starts with "bunker://" and pasting it in at the time of login. Then you just need to approve the connection request from Amber and the client will log you in and send any subsequent signing requests to Amber using the same connection string.

Some clients will also offer the option to scan a QR code to connect the client to Amber. This is quite convenient, but just remember that this also means the client is setting which relay will be used for communication between the two. Clients with this option will also have a connection string you can copy and paste into Amber to achieve the same purpose. For instance, you may need this option if you are trying to connect to an app on your phone and therefore can't scan the QR code using Amber on the same phone.

Multiple Accounts

Amber does not lock you into using it with only a single set of keys. You can add all of your Nostr "accounts" to Amber and use it for signing events for each independently. Of course, Nostr doesn't actually have "accounts" in the traditional sense. Your identity is simply your key-pair, and Amber stores and accesses each private key as needed.

When first signing in using native Android signing as described above, Amber will default to whichever account was most recently selected, but you can switch to the account that is needed before approving the request. After initial login, Amber will automatically detect the account that the signing request is for.

Key Backup & Restore

Amber allows multiple ways to back up your private key. As most users would expect, you can get your standard nsec and copy/paste it to a password manager, but you can also obtain your private key as a list of mnemonic seed words, an encrypted version of your key called an ncryptsec, or even a QR code of your nsec or ncryptsec.

Additionally, in order to gain access to this information, Amber requires you to enter your device's PIN or use biometric authentication. This isn't cold-storage level protection for your private key by any means, especially since your phone is an internet connected device and does not store your key within a secure element, but it is about as secure as you can ask for while having your key accessible for signing Nostr events.

Tor Support

While Amber does not have Tor support within the app itself, it does support connecting to Tor through Orbot. This would be used with remote signing so that Amber would not connect directly over clearnet to the relay used for communication with the Nostr app requesting the signature. Instead, Amber would connect through Tor, so the relay would not see your IP address. This means you can utilize the remote signing option without compromising your anonymity.

Additional Security

Amber allows the user the option to require either biometric or PIN authentication before approving signing requests. This can provide that extra bit of assurance that no one will be able to sign events using your private key if they happen to gain access to your phone. The PIN you set in Amber is also independent from the PIN to unlock your device, allowing for separation of access.

Can My Grandma Use It?

Score: 4.6 / 5 (Updated 4/21/2025)

At the end of the day, Amber is a tool for those who have some concept of the importance of protecting their private key by not pasting it into every Nostr client that comes along. This concept in itself is not terribly approachable to an average person. They are used to just plugging their password into every service they use, and even worse, they usually have the same password for everything so they can more readily remember it. The idea that they should never enter their "Nostr password" into any Nostr application would never occur to them unless someone first explained how cryptography works related to public/private key pairs.

That said, I think there can be some improvements made to how users are introduced to these concepts, and that a signer application like Amber might be ideal for the job. Considering Amber as a new user's first touch-point with Nostr, I think it holds up well, but could be somewhat streamlined.

Upon opening the app, the user is prompted to either use their existing private key or "Create a new Nostr account." This is straightforward enough. "Account" is not a technically correct term with Nostr, but it is a term that new users would be familiar with and understand the basic concept.

The next screen announces that the account is ready, and presents the user with their public key, explaining that it is "a sort of username" that will allow others to find them on Nostr. While it is good to explain this to the user, it is unnecessary information at this point. This screen also prompts the user to set a nickname and set a password to encrypt their private key. Since the backup options also allow the user to set this password, I think this step could be pushed to a later time. This screen would better serve the new user if it simply prompted them to set a nickname and short bio that could be saved to a few default relays.

Of course, Amber is currently prompting for a password to be set up-front because the next screen requires the new user to download a "backup kit" in order to continue. While I do believe it is a good idea to encourage the creation of a backup, it is not crucial to do so immediately upon creation of a new npub that has nothing at stake if the private key is lost. This is something the UI could remind the user to do at a later time, reducing the friction of profile creation, and expediting getting them into the action.

Outside of these minor onboarding friction points, I think Amber does a great job of explaining to the user the purpose of each of its features, all within the app and without any need to reference external documentation. As long as the user understands the basic concept that their private key is being stored by Amber in order to sign requests from other Nostr apps, so they don't have to be given the private key, Amber is very good about explaining the rest without getting too far into the technical weeds.

The most glaring usability issue with Amber is that it isn't available in the Play Store. Average users expect to be able to find applications they can trust in their mobile device's default app store. There is a valid argument to be made that they are incorrect in this assumption, but that doesn't change the fact that this is the assumption most people make. They believe that applications in the Play Store are "safe" and that anything they can't install through the Play Store is suspect. The prompts that the Android operating system requires the user to approve when installing "unknown apps" certainly doesn't help with this impression.

Now, I absolutely love the Zapstore from nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, but it doesn't do much to alleviate this issue. Users will still need to be convinced that it is safe to install the Zapstore from the GitHub repo, and then install Amber from there. Furthermore, this adds yet another step to the onboarding process.

Instead of:

• Install Amber
• Set up your keys
• Install the client you want to use
• Log in with Amber

The process becomes:

• Go to the Zapstore GitHub and download the latest version from the releases page.
• Install the APK you downloaded, allowing any prompt to install unknown apps.
• Open Zapstore and install Amber, allowing any prompt to install unknown apps again.
• Open Amber and set up your keys.
• Install the client you want to use
• Log in with Amber

An application as important as Amber for protecting users' private keys should be as readily available to the new user as possible. New users are the ones most prone to making mistakes that could compromise their private keys. Amber should be available to them in the Play Store.

UPDATE: As of version 3.2.8 released on 4/21/2025, the onboarding flow for Amber has been greatly improved! Now, when selecting to set up a new "account" the user is informed on the very next screen, "Your Nostr account is ready!" and given their public key/npub. The only field the user must fill in is their "nickname"/display name and hit "Continue."

From there the user is asked if they want Amber to automatically approve basic actions, or manually approve each app, and then they are shown a new Applications screen, with a prompt to create a backup of their account. This prompt persists until the user has done so.

As you can see, the user is also encouraged to find applications that can be used with Amber with links to nostrapps.com and the Zapstore.

Thanks to these updates, Amber is now the smoothest and most user-friendly onboarding experience I have seen for Nostr to date. Sure, it doesn't have anything for setting up a profile picture or lightning address, but that is better done in a client like Amethyst or YakiHonne, anyway. Just tap "create," type in a handle to call yourself, and you're done!

How do UI Look?

Score: 4.5 / 5

Amber's UI can be described as clean but utilitarian. But then, Amber is a tool, so this is somewhat expected. It is not an app you will be spending a lot of time in, so the UI just needs to be serviceable. I would say it accomplishes this and then some. UI elements are generally easy to understand what they do, and page headings fill in the gaps where that is not the case.

I am not the biggest fan of the color-scheme, particularly in light-mode, but it is not bad in dark-mode at all, and Amber follows whatever theme you have set for your device in that respect. Additionally, the color choice does make sense given the application's name.

It must also be taken into consideration that Amber is almost entirely the product of a single developer's work. He has done a great job producing an app that is not only useful, but pleasant to interact with. The same cannot be said for most utility apps I have previously used, with interfaces that clearly made good design the lowest priority. While Amber's UI may not be the most beautiful Nostr app I have seen, design was clearly not an afterthought, either, and it is appreciated.

Relay Management

Score: 4.9 / 5

Even though Amber is not a Nostr client, where users can browse notes from their favorite npubs, it still relies heavily on relays for some of its features. Primarily, it uses relays for communicating with other Nostr apps for remote signing requests. However, it also uses relays to fetch profile data, so that each private key you add to Amber will automatically load your chosen username and profile picture.

In the relay settings, users can choose which relays are being used to fetch profile data, and which relays will be used by default when creating new remote signing connection strings.

The user can also see which relays are currently connected to Amber and even look at the information that has been passed back and forth on each of those active relays. This information about actively connected relays is not only available within the application, but also in the notification that Amber has to keep in your device's notification tray in order to continue to operate in the background while you are using other apps.

Optionality is the name of the game when it comes to how Amber handles relay selection. The user can just stick with the default signing relay, use their own relay as the default, or even use a different relay for each Nostr application that they connect to for remote signing. Amber gives the user an incredible amount of flexibility in this regard.

In addition to all of this, because not all relays accept the event types needed for remote signing, when you add a relay address to Amber, it automatically tests that relay to see if it will work. This alone can be a massive time saver, so users aren't trying to use relays that don't support remote signing and wondering why they can't log into noStrudel with the connection string they got from Amber.

The only way I could see relay management being improved would be some means of giving the user relay recommendations, in case they want to use a relay other than relay.nsec.app, but they aren't sure which other relays will accept remote signing events. That said, most users who want to use a different relay for signing remote events will likely be using their own, in which case recommendations aren't needed.

Current Users' Questions

The AskNostr hashtag can be a good indication of the pain points that other users are currently having with any Nostr application. Here are some of the most common questions submitted about Amber in the last two months.

nostr:nevent1qqsfrdr68fafgcvl8dgnhm9hxpsjxuks78afxhu8yewhtyf3d7mkg9gpzemhxue69uhhyetvv9ujumn0wd68ytnzv9hxgq3qkgh77xxt7hhtt4u528hecnx69rhagla8jj3tclgyf9wvkxa6dc0sxp0e6m

This is a good example of Amber working correctly, but the app the user is trying to log into not working. In my experience with #Olas in particular, it sometimes allows remote signer login, and sometimes doesn't. Amber will receive the signing request and I will approve it, but Olas remains on the login screen.

If Amber is receiving the signing requests, and you are approving them, the fault is likely with the application you are trying to log into.

That's it. That's all the repeated questions I could find. Oh, there were a few one-off questions where relay.nsec.app wouldn't connect, or where the user's out-of-date web browser was the issue. Outside of that, though, there were no common questions about how to use Amber, and that is a testament to Amber's ease of use all on its own.

Wrap Up

If you are on Android and you are not already using Amber to protect your nsec, please do yourself a favor and get it installed. It's not at all complicated to set up, and it will make trying out all the latest Nostr clients a safe and pleasant experience.

If you are a client developer and you have not added support for NIP-55 or NIP-46, do your users the courtesy of respecting the sanctity of their private keys. Even developers who have no intention of compromising their users' keys can inadvertently do so. Make that eventuality impossible by adding support for NIP-55 and NIP-46 signing.

Finally, I apologize for the extended time it took me to get this review finished. The time I have available is scarce, Nostr is distracting, and nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 kept improving Amber even as I was putting it through its paces over the last two months. Keep shipping, my friend! You have made one of the most useful tools we have seen for Nostr to date!

Now... What should I review next?

@ 401014b3:59d5476b

About Me

I come to Nostr with extensive experience in the digital landscape. As a blockchain native since 2017, I've witnessed the evolution of decentralized technologies firsthand. Most of my professional career has been spent working within big tech companies, giving me a unique perspective on both centralized and decentralized systems.

My social media journey began on Twitter in 2007, where I've maintained a presence for over 17 years. I've also explored other decentralized social platforms including BlueSky, Farcaster, and Lens Protocol. As a Bitcoin maximalist, I was particularly intrigued by Nostr's compatibility with the Lightning Network, which initially drew me to the platform.

The Onboarding Challenge

The Nostr onboarding experience presents a significant hurdle for newcomers. Despite my technical background in blockchain technologies, I found the initial setup process more complicated than expected. Understanding public/private key cryptography just to join a social network creates a steeper learning curve than necessary.

BlueSky and Farcaster have demonstrated that it's possible to maintain decentralized principles while providing a more streamlined onboarding experience. Their approaches show that user-friendly design and decentralization aren't mutually exclusive concepts.

Relay Management: Room for Improvement

The concept of relays represents one of Nostr's most distinctive features, though it can be confusing for newcomers. While many clients come pre-configured with default relays, users eventually encounter situations where content or connections seem inconsistent.

When someone I've interacted with doesn't appear in my feed or doesn't respond, I'm often left wondering if we're simply on different relays. This uncertainty creates friction that doesn't exist on other platforms where connectivity is handled behind the scenes.

The relay system introduces a layer of complexity that, while important to Nostr's architecture, could benefit from better abstraction in the user experience. When using BlueSky or Farcaster, I don't need to think about the underlying infrastructure, something Nostr could learn from while maintaining its decentralized principles.

The Zap Economy: Growing Pains

The Lightning-powered zap system shows tremendous potential, but I've observed some concerning economic patterns. Longer-term Nostr users have expressed frustration about continuously sending zaps while seeing limited growth in the overall ecosystem.

Interestingly, there appears to be a connection between this liquidity issue and community growth dynamics. Some established users who voice concerns about bearing the financial burden of the zapping economy are simultaneously less welcoming to newer accounts, rarely following, engaging with, or zapping newcomers.

This creates a challenging environment for new users, who face a cold reception and have little incentive to load their Lightning wallets or participate in the zap economy. Why bring fresh liquidity to a platform where established users rarely engage with your content? This dynamic has limited the expansion of the ecosystem, with the same sats often circulating among established users rather than growing with new participants.

Client Diversity: Strength and Challenge

Nostr's multiple client options offer users choice, which is valuable. However, the implementation of NIPs (Nostr Implementation Possibilities) varies across clients, creating inconsistent experiences. Features that work seamlessly in one client might be implemented differently in another.

This extends to fundamental aspects like search functionality, thread navigation, and notification systems, all of which can differ significantly between clients. For users accustomed to consistent experiences, this fragmentation creates a learning curve with each new client they try.

Lightning Integration: Varying Experiences

The Lightning Network integration varies in quality and user experience across Nostr clients. While the functionality is generally present, the implementation quality, feature set, and ease of use differ depending on which client you choose.

This inconsistency means users may need to experiment with several clients to find one that provides the Lightning experience they're looking for, rather than having a consistent experience across the ecosystem.

Finding Balance

Nostr appears to be navigating the challenge of balancing technical innovation with user experience. While its cryptographic foundation and decentralized architecture are impressive technical achievements, these same strengths sometimes come at the cost of accessibility.

Despite my technical background and interest in decentralized technologies, I find myself using BlueSky and Farcaster more frequently for daily social interactions, while checking Nostr less often. For Nostr to achieve its potential for broader adoption, addressing these user experience considerations while maintaining its core principles will be essential.

The platform has tremendous potential with improvements to user experience, community dynamics, and economic sustainability, Nostr could evolve from a fascinating technical experiment into a truly compelling alternative to mainstream social media.

@ 83279ad2:bd49240d

Hello

@ 9e69e420:d12360c2

Secretary of State Marco Rubio issued new guidance halting spending on most foreign aid grants for 90 days, including military assistance to Ukraine. This immediate order shocked State Department officials and mandates “stop-work orders” on nearly all existing foreign assistance awards.

While it allows exceptions for military financing to Egypt and Israel, as well as emergency food assistance, it restricts aid to key allies like Ukraine, Jordan, and Taiwan. The guidance raises potential liability risks for the government due to unfulfilled contracts.

A report will be prepared within 85 days to recommend which programs to continue or discontinue.

@ fd208ee8:0fd927c1

GitCitadel Development Operations

We, at GitCitadel, have been updating, moving, and rearranging our servers, for quite some time. As a rather large, complex, sprawling project, we have the infrastructure setup to match, so we've decided to give you all a quick run-down of what we are doing behind-the-scenes.

Supplier Coordination

Our first task, this week, was figuring out who would host what where. We have four different locations, where our infra is stored and managed, including two locations from our suppliers. We got that straightened out, quickly, and it's all slowly coming together and being connected and networked. Exciting to watch our DevOps landscape evolve and all of the knowledge-transfer that the interactions provide.

OneDev Implementation

Our biggest internal infra project this week was the migration of all of our issues from Jira, build scripts from Jenkins, and repos from GitHub to a self-hosted OneDev instance. In the future, all of our internal build, test, issue, patch/PR, etc. effort will take place there. We also have a separate repo there for communicating with external developers and suppliers.

Our team's GitHub projects will be demoted to mirrors and a place for external devs to PR to. Public issues and patches will continue to be managed over our self-hosted GitWorkshop instance.

We're especially glad to finally escape the GitHub Gulag, and avoid being bled dry by Jira fees, without having to give up the important features that we've come to know and love. So, yay!

Next Infrasteps

Automated Testing

Now, that we have everything tied up in one, neat, backed-up package, we can finally move on to the nitty-gritty and the dirty work. So, we're rolling up our sleeves and writing the Selenium smoke test for our Alexandria client. We'll be running that in Docker containers containing different "typical Nostr" images, such as Chrome browser with Nostr Connect signing extension, or Firefox browser with Nos2x-fox extension. Once we get the Nsec Bunker and Amber logins going, we'll add test cases and images for them, as well. (Yes, we can do Bunker. I hope you are in awe at our powers).

We are also designing an automated infrastructure test, that will simply rattle through all the various internal and external websites and relays, to make sure that everything is still online and responsive.

After that, a Gherkin-based Behave feature test for Alexandria is planned, so that we can prevent regression of completed functionality, from one release to the next.

The Gherkin scenarios are written and attached to our stories before development begins (we use acceptance tests as requirements), a manual test-execution is then completed, in order to set the story to Done. These completed scenarios will be automated, following each release, with the resulting script linked to from the origin story.

Automated Builds

As the crowning glory of every DevOps tool chain stands the build automation. This is where everything gets tied together, straightened out, configured, tested, measured, and -- if everything passes the quality gates -- released. I don't have to tell you how much time developers spend staring at the build process display, praying that it all goes through and they can celebrate a Green Wave.

We are currently designing the various builds, but the ones we have defined for the Alexandria client will be a continuous delivery pipeline, like so:

This will make it easier for us to work and collaborate asynchronously and without unnecessary delays.

Expanding the Status Page

And, finally, we get to the point of all of this busyness: reporting.

We are going to have beautiful reports, and we are going to post them online, on our status page. We will use bots, to inform Nostriches of the current status of our systems, so go ahead and follow our GitCitadel DevOps npub, to make sure you don't miss out on the IT action.

Building on stone

All in all, we're really happy with the way things are humming along, now, and the steady increase in our productivity, as all the foundational work we've put in starts to pay off. It's getting easier and easier to add new team members, repos, or features/fixes, so we should be able to scale up and out from here. Our GitCitadel is built on a firm foundation.

Happy building!

@ c4b5369a:b812dbd6

Offline transactions with Cashu

Over the past few weeks, I've been busy implementing offline capabilities into nutstash. I think this is one of the key value propositions of ecash, beinga a bearer instrument that can be used without internet access. It does however come with limitations, which can lead to a bit of confusion. I hope this article will clear some of these questions up for you!

What is ecash/Cashu?

Ecash is the first cryptocurrency ever invented. It was created by David Chaum in 1983. It uses a blind signature scheme, which allows users to prove ownership of a token without revealing a link to its origin. These tokens are what we call ecash. They are bearer instruments, meaning that anyone who possesses a copy of them, is considered the owner.

Cashu is an implementation of ecash, built to tightly interact with Bitcoin, more specifically the Bitcoin lightning network. In the Cashu ecosystem, Mints are the gateway to the lightning network. They provide the infrastructure to access the lightning network, pay invoices and receive payments. Instead of relying on a traditional ledger scheme like other custodians do, the mint issues ecash tokens, to represent the value held by the users.

How do normal Cashu transactions work?

A Cashu transaction happens when the sender gives a copy of his ecash token to the receiver. This can happen by any means imaginable. You could send the token through email, messenger, or even by pidgeon. One of the common ways to transfer ecash is via QR code.

The transaction is however not finalized just yet! In order to make sure the sender cannot double-spend their copy of the token, the receiver must do what we call a swap. A swap is essentially exchanging an ecash token for a new one at the mint, invalidating the old token in the process. This ensures that the sender can no longer use the same token to spend elsewhere, and the value has been transferred to the receiver.

What about offline transactions?

Sending offline

Sending offline is very simple. The ecash tokens are stored on your device. Thus, no internet connection is required to access them. You can litteraly just take them, and give them to someone. The most convenient way is usually through a local transmission protocol, like NFC, QR code, Bluetooth, etc.

The one thing to consider when sending offline is that ecash tokens come in form of "coins" or "notes". The technical term we use in Cashu is Proof. It "proofs" to the mint that you own a certain amount of value. Since these proofs have a fixed value attached to them, much like UTXOs in Bitcoin do, you would need proofs with a value that matches what you want to send. You can mix and match multiple proofs together to create a token that matches the amount you want to send. But, if you don't have proofs that match the amount, you would need to go online and swap for the needed proofs at the mint.

Another limitation is, that you cannot create custom proofs offline. For example, if you would want to lock the ecash to a certain pubkey, or add a timelock to the proof, you would need to go online and create a new custom proof at the mint.

Receiving offline

You might think: well, if I trust the sender, I don't need to be swapping the token right away!

You're absolutely correct. If you trust the sender, you can simply accept their ecash token without needing to swap it immediately.

This is already really useful, since it gives you a way to receive a payment from a friend or close aquaintance without having to worry about connectivity. It's almost just like physical cash!

It does however not work if the sender is untrusted. We have to use a different scheme to be able to receive payments from someone we don't trust.

Receiving offline from an untrusted sender

To be able to receive payments from an untrusted sender, we need the sender to create a custom proof for us. As we've seen before, this requires the sender to go online.

The sender needs to create a token that has the following properties, so that the receciver can verify it offline:

• It must be locked to ONLY the receiver's public key
• It must include an offline signature proof (DLEQ proof)
• If it contains a timelock & refund clause, it must be set to a time in the future that is acceptable for the receiver
• It cannot contain duplicate proofs (double-spend)
• It cannot contain proofs that the receiver has already received before (double-spend)

If all of these conditions are met, then the receiver can verify the proof offline and accept the payment. This allows us to receive payments from anyone, even if we don't trust them.

At first glance, this scheme seems kinda useless. It requires the sender to go online, which defeats the purpose of having an offline payment system.

I beleive there are a couple of ways this scheme might be useful nonetheless:

1. Offline vending machines: Imagine you have an offline vending machine that accepts payments from anyone. The vending machine could use this scheme to verify payments without needing to go online itself. We can assume that the sender is able to go online and create a valid token, but the receiver doesn't need to be online to verify it.

2. Offline marketplaces: Imagine you have an offline marketplace where buyers and sellers can trade goods and services. Before going to the marketplace the sender already knows where he will be spending the money. The sender could create a valid token before going to the marketplace, using the merchants public key as a lock, and adding a refund clause to redeem any unspent ecash after it expires. In this case, neither the sender nor the receiver needs to go online to complete the transaction.

How to use this

Pretty much all cashu wallets allow you to send tokens offline. This is because all that the wallet needs to do is to look if it can create the desired amount from the proofs stored locally. If yes, it will automatically create the token offline.

Receiving offline tokens is currently only supported by nutstash (experimental).

To create an offline receivable token, the sender needs to lock it to the receiver's public key. Currently there is no refund clause! So be careful that you don't get accidentally locked out of your funds!

The receiver can then inspect the token and decide if it is safe to accept without a swap. If all checks are green, they can accept the token offline without trusting the sender.

The receiver will see the unswapped tokens on the wallet homescreen. They will need to manually swap them later when they are online again.

Later when the receiver is online again, they can swap the token for a fresh one.

Summary

We learned that offline transactions are possible with ecash, but there are some limitations. It either requires trusting the sender, or relying on either the sender or receiver to be online to verify the tokens, or create tokens that can be verified offline by the receiver.

I hope this short article was helpful in understanding how ecash works and its potential for offline transactions.

Cheers,

Gandlaf

@ 1739d937:3e3136ef

MLS over Nostr - 30th April 2025

YO! Exciting stuff in this update so no intro, let's get straight into it.

🚢 Libraries Released

I've created 4 new Rust crates to make implementing NIP-EE (MLS) messaging easy for other projects. These are now part of the rust-nostr project (thanks nostr:npub1drvpzev3syqt0kjrls50050uzf25gehpz9vgdw08hvex7e0vgfeq0eseet) but aren't quite released to crates.io yet. They will be included in the next release of that library. My hope is that these libraries will give nostr developers a simple, safe, and specification-compliant way to work with MLS messaging in their applications.

Here's a quick overview of each:

nostr_mls_storage

One of the challenges of using MLS messaging is that clients have to store quite a lot of state about groups, keys, and messages. Initially, I implemented all of this in White Noise but knew that eventually this would need to be done in a more generalized way.

This crate defines traits and types that are used by the storage implementation crates and sets those up to wrap the OpenMLS storage layer. Now, instead of apps having to implement storage for both OpenMLS and Nostr, you simply pick your storage backend and go from there.

Importantly, because these are generic traits, it allows for the creation of any number of storage implementations for different backend storage providers; postgres, lmdb, nostrdb, etc. To start I've created two implementations; detailed below.

nostr_mls_memory_storage

This is a simple implementation of the nostr_mls_storage traits that uses an in-memory store (that doesn't persist anything to disc). This is principally for testing.

nostr_mls_sqlite_storage

This is a production ready implementation of the nostr_mls_storage traits that uses a persistent local sqlite database to store all data.

nostr_mls

This is the main library that app developers will interact with. Once you've chose a backend and instantiated an instance of NostrMls you can then interact with a simple set of methods to create key packages, create groups, send messages, process welcomes and messages, and more.

If you want to see a complete example of what the interface looks like check out mls_memory.rs.

I'll continue to add to this library over time as I implement more of the MLS protocol features.

🚧 White Noise Refactor

As a result of these new libraries, I was able to remove a huge amount of code from White Noise and refactor large parts of the app to make the codebase easier to understand and maintain. Because of this large refactor and the changes in the underlying storage layer, if you've installed White Noise before you'll need to delete it from your device before you trying to install again.

🖼️ Encrypted Media with Blossom

Let's be honest: Group chat would be basically useless if you couldn't share memes and gifs. Well, now you can in White Noise. Media in groups is encrypted using an MLS secret and uploaded to Blossom with a one-time use keypair. This gives groups a way to have rich conversations with images and documents and anything else while also maintaining the privacy and security of the conversation.

This is still in a rough state but rendering improvements are coming next.

📱 Damn Mobile

The app is still in a semi-broken state on Android and fully broken state on iOS. Now that I have the libraries released and the White Noise core code refactored, I'm focused 100% on fixing these issues. My goal is to have a beta version live on Zapstore in a few weeks.

🧑‍💻 Join Us

I'm looking for mobile developers on both Android and iOS to join the team and help us build the best possible apps for these platforms. I have grant funding available for the right people. Come and help us build secure, permissionless, censorship-resistant messaging. I can think of few projects that deserve your attention more than securing freedom of speech and freedom of association for the entire world. If you're interested or know someone who might be, please reach out to me directly.

🙏 Thanks to the People

Last but not least: A HUGE thank you to all the folks that have been helping make this project happen. You can check out the people that are directly working on the apps on Following._ (and follow them). There are also a lot of people behind the scenes that have helped in myriad ways to get us this far. Thank you thank you thank you.

🔗 Links

Libraries

• nostr_mls
• nostr_mls_storage
• nostr_mls_memory_storage
• nostr_mls_sqlite_storage

White Noise

• White Noise Repo
• White Noise Releases

Other

• Previous updates

@ f4db5270:3c74e0d0

Hi Art lover! 🎨🫂💜 You may not know it yet but all of the following paintings are available in #Bitcoin on my website: https://isolabell.art/#shop

For info and prices write to me in DM and we will find a good deal! 🤝

ON THE ROAD AGAIN 40x50cm, Oil on canvas Completed January 23, 2025

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SUN OF JANUARY 40x50cm, Oil on canvas Completed January 14, 2025

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THE BLUE HOUR 40x50cm, Oil on canvas Completed December 14, 2024

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LIKE A FRAGMENT OF ETERNITY 50x40cm, Oil on canvas Completed December 01, 2024

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WHERE WINTER WHISPERS 50x40cm, Oil on canvas Completed November 07, 2024

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L'ATTESA DI UN MOMENTO 40x40cm, Oil on canvas Completed October 29, 2024

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LE COSE CHE PENSANO 40x50cm, Oil on paper Completed October 05, 2024

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TWILIGHT'S RIVER 50x40cm, Oil on canvas Completed September 17, 2024

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GOLD ON THE OCEAN 40x50cm, Oil on paper Completed September 08, 2024

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SUSSURRI DI CIELO E MARE 50x40cm, Oil on paper Completed September 05, 2024

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THE END OF A WONDERFUL WEEKEND 40x30cm, Oil on board Completed August 12, 2024

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FIAMME NEL CIELO 60x35cm, Oil on board Completed July 28, 2024

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INIZIO D'ESTATE 50x40cm, Oil on cradled wood panel Completed July 13, 2024

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OMBRE DELLA SERA 50x40cm, Oil on cradled wood panel Completed June 16, 2024

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NEW ZEALAND SUNSET 80x60cm, Oil on canvas board Completed May 28, 2024

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VENICE 50x40cm, Oil on board Completed May 4, 2024

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CORNWALL 50x40cm, Oil on board Completed April 26, 2024

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DOCKS ON SUNSET 40x19,5cm, Oil on board Completed March 14, 2024

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SOLITUDE 30x30cm, Oil on cradled wood panel Completed March 2, 2024

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LULLING WAVES 40x30cm, Oil on cradled wood panel Completed January 14, 2024

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MULATTIERA IN AUTUNNO 30x30cm, Oil on cradled wood panel

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TRAMONTO A KOS 40x40cm, oil on board canvas

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HIDDEN SMILE 40x40cm, oil on board

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INIZIO D'AUTUNNO 40x40cm, oil on canvas

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BOE NEL LAGO 30x30cm, oil on canvas board

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BARCHE A RIPOSO 40x40cm, oil on canvas board

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IL RISVEGLIO 30x40cm, oil on canvas board

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LA QUIETE PRIMA DELLA TEMPESTA 30x40cm, oil on canvas board

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LAMPIONE SUL LAGO 30x30cm, oil on canvas board

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DUE NELLA NEVE 60x25cm, oil on board

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UNA CAREZZA 30x30cm, oil on canvas board

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REBEL WAVES 44x32cm, oil on canvas board

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THE SCREAMING WAVE 40x30cm, oil on canvas board

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"LA DONZELLETTA VIEN DALLA CAMPAGNA..." 30x40cm, oil on canvas board

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LIGHTHOUSE ON WHITE CLIFF 30x40cm, oil on canvas board

@ 9e69e420:d12360c2

Chef's notes

arbitray

• test
• of
• chefs notes

hedding 2

Details

• ⏲️ Prep time: 20
• 🍳 Cook time: 1 hour
• 🍽️ Servings: 5

Ingredients

• Test ingredient
• 2nd test ingredient

Directions

1. Bake
2. Cool

@ fd208ee8:0fd927c1

Planning Alexandria

People keep asking what features nostr:npub1s3ht77dq4zqnya8vjun5jp3p44pr794ru36d0ltxu65chljw8xjqd975wz has planned for #Alexandria, but they're not set in stone because we're an agile project.

What we do have, is lots of tickets on our Kanban boards and a naming scheme, where we use a famous person's last name, to signify the release goals.

Gutenberg v 0.1.0

(after the inventor of the printing press) will contain the features needed to read and write NIP-62 Curated Publications, as well as encompassing the complex infrastructure, architecture, documentation, and personnel we require to make this all run smoothly and look easy.

Euler v 0.2.0

(after a mathematician credited with establishing graph theory) will contain the features for deep-searching, visually exploring, and smartly navigating the data set, wiki page display, annotating and citing the publications, exporting to other formats (like PDF, ePUB, and LaTeX), and commenting/reviewing. To help with the heavy lifting, we will be swapping out the core with our own Nostr SDK called "Aedile".

Defoe v 0.3.0

(after an author who perfected the novel format) will be all about our favorite writers. We will be focusing upon profile data, payment systems, book clubs and communities, and stylesheets.

That is everything we have planned, for the v1.0 edition, and we consider that version to be a true product.

As for after that, a teaser...

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 9e69e420:d12360c2

President Trump plans to withdraw 20,000 U.S. troops from Europe and expects European allies to contribute financially to the remaining military presence. Reported by ANSA, Trump aims to deliver this message to European leaders since taking office. A European diplomat noted, “the costs cannot be borne solely by American taxpayers.”

The Pentagon hasn't commented yet. Trump has previously sought lower troop levels in Europe and had ordered cuts during his first term. The U.S. currently maintains around 65,000 troops in Europe, with total forces reaching 100,000 since the Ukraine invasion. Trump's new approach may shift military focus to the Pacific amid growing concerns about China.

Sauce

@ fd208ee8:0fd927c1

I am so tired of people trying to waste my time with Nostrized imitations of stuff that already exists.

Instagram, but make it Nostr. Twitter, but make it Nostr. GitHub, but make it Nostr. Facebook, but make it Nostr. Wordpress, but make it Nostr. GoodReads, but make it Nostr. TikTok, but make it Nostr.

That stuff already exists, and it wasn't that great the first time around, either. Build something better than that stuff, that can only be brought into existence because of Nostr.

Build something that does something completely and awesomely new. Knock my socks off, bro.

Cuz, ain't nobody got time for that.

@ c1e9ab3a:9cb56b43

In an age where culture often precedes policy, a subtle yet potent mechanism may be at play in the shaping of American perspectives on gun ownership. Rather than directly challenging the Second Amendment through legislation alone, a more insidious strategy may involve reshaping the cultural and social norms surrounding firearms—by conditioning the population, starting at its most impressionable point: the public school system.

The Cultural Lever of Language

Unlike Orwell's 1984, where language is controlled by removing words from the lexicon, this modern approach may hinge instead on instilling fear around specific words or topics—guns, firearms, and self-defense among them. The goal is not to erase the language but to embed a taboo so deep that people voluntarily avoid these terms out of social self-preservation. Children, teachers, and parents begin to internalize a fear of even mentioning weapons, not because the words are illegal, but because the cultural consequences are severe.

The Role of Teachers in Social Programming

Teachers, particularly in primary and middle schools, serve not only as educational authorities but also as social regulators. The frequent argument against homeschooling—that children will not be "properly socialized"—reveals an implicit understanding that schools play a critical role in setting behavioral norms. Children learn what is acceptable not just academically but socially. Rules, discipline, and behavioral expectations are laid down by teachers, often reinforced through peer pressure and institutional authority.

This places teachers in a unique position of influence. If fear is instilled in these educators—fear that one of their students could become the next school shooter—their response is likely to lean toward overcorrection. That overcorrection may manifest as a total intolerance for any conversation about weapons, regardless of the context. Innocent remarks or imaginative stories from young children are interpreted as red flags, triggering intervention from administrators and warnings to parents.

Fear as a Policy Catalyst

School shootings, such as the one at Columbine, serve as the fulcrum for this fear-based conditioning. Each highly publicized tragedy becomes a national spectacle, not only for mourning but also for cementing the idea that any child could become a threat. Media cycles perpetuate this narrative with relentless coverage and emotional appeals, ensuring that each incident becomes embedded in the public consciousness.

The side effect of this focus is the generation of copycat behavior, which, in turn, justifies further media attention and tighter controls. Schools install security systems, metal detectors, and armed guards—not simply to stop violence, but to serve as a daily reminder to children and staff alike: guns are dangerous, ubiquitous, and potentially present at any moment. This daily ritual reinforces the idea that the very discussion of firearms is a precursor to violence.

Policy and Practice: The Zero-Tolerance Feedback Loop

Federal and district-level policies begin to reflect this cultural shift. A child mentioning a gun in class—even in a non-threatening or imaginative context—is flagged for intervention. Zero-tolerance rules leave no room for context or intent. Teachers and administrators, fearing for their careers or safety, comply eagerly with these guidelines, interpreting them as moral obligations rather than bureaucratic policies.

The result is a generation of students conditioned to associate firearms with social ostracism, disciplinary action, and latent danger. The Second Amendment, once seen as a cultural cornerstone of American liberty and self-reliance, is transformed into an artifact of suspicion and anxiety.

Long-Term Consequences: A Nation Re-Socialized

Over time, this fear-based reshaping of discourse creates adults who not only avoid discussing guns but view them as morally reprehensible. Their aversion is not grounded in legal logic or political philosophy, but in deeply embedded emotional programming begun in early childhood. The cultural weight against firearms becomes so great that even those inclined to support gun rights feel the need to self-censor.

As fewer people grow up discussing, learning about, or responsibly handling firearms, the social understanding of the Second Amendment erodes. Without cultural reinforcement, its value becomes abstract and its defenders marginalized. In this way, the right to bear arms is not abolished by law—it is dismantled by language, fear, and the subtle recalibration of social norms.

Conclusion

This theoretical strategy does not require a single change to the Constitution. It relies instead on the long game of cultural transformation, beginning with the youngest minds and reinforced by fear-driven policy and media narratives. The outcome is a society that views the Second Amendment not as a safeguard of liberty, but as an anachronism too dangerous to mention.

By controlling the language through social consequences and fear, a nation can be taught not just to disarm, but to believe it chose to do so freely. That, perhaps, is the most powerful form of control of all.

@ 81650982:299380fa

Let us delve into Monero (XMR). Among the proponents of various altcoins, Monero arguably commands one of the most dedicated followings, perhaps second only to Ethereum. Unlike many altcoins where even investors often harbor speculative, short-term intentions, the genuine belief within the Monero community suggests an inherent appeal to the chain itself.

The primary advantage touted by Monero (and similar so-called "privacy coins") is its robust privacy protection features. The demand for anonymous payment systems, tracing its lineage back to David Chaum, predates even the inception of Bitcoin. Monero's most heavily promoted strength, relative to Bitcoin, is that its privacy features are enabled by default.

This relates to the concept of the "anonymity set." To guarantee anonymity, a user must blend into a crowd of ordinary users. The larger the group one hides within, the more difficult it becomes for an external observer to identify any specific individual. From the perspective of Monero advocates, Bitcoin's default transaction model is overly transparent, clearly revealing the flow of funds between addresses. While repeated mixing can enhance anonymity in Bitcoin, the fact that users must actively undertake such measures presents a significant hurdle. More critically, proponents argue, the very group engaging in such deliberate obfuscation is precisely the group one doesn't want to be associated with for effective anonymity. Hiding requires blending with the ordinary, not merely mixing with others who are also actively trying to hide — the latter, they contend, is akin to criminals mixing only with other criminals.

This is a valid point. For instance, there's a substantial difference between a messenger app offering end-to-end encryption for all communications by default, versus one requiring users to explicitly create a "secret chat" for encryption. While I personally believe that increased self-custody of Bitcoin in personal wallets, acquisition through direct peer-to-peer payments rather than exchange purchases, and the widespread adoption of the Lightning Network would make tracing significantly harder even without explicit mixing efforts, let us concede, for the sake of argument, that Bitcoin's base-layer anonymity might not drastically improve even in such a future scenario.

Nevertheless, Monero's long-term prospects appear considerably constrained when focusing purely on technical limitations, setting aside economic factors or incentive models for now. While discussions on economics can often be countered with "That's just your speculation," technical constraints present more objective facts and leave less room for dispute.

Monero's most fundamental problem is its lack of scalability. To briefly explain how Monero obfuscates the sender: it includes other addresses alongside the true sender's address in the 'from' field and attaches what appears to be valid signatures for all of them. With a default setting of 10 decoys (plus the real spender, making a ring size of 11), the signature size naturally becomes substantially larger than Bitcoin's. Since an observer cannot determine which of the 11 is the true sender, and these decoys are arbitrary outputs selected from the blockchain belonging to other users, anonymity is indeed enhanced. While the sender cannot generate individually valid signatures for the decoy outputs (as they don't own the private keys), the use of a ring signature mathematically proves that one member of the ring authorized the transaction, allowing it to pass network validation.

The critical issue is that this results in transaction sizes several times larger than Bitcoin's. Bitcoin already faces criticism for being relatively expensive and slow. Monero's structure imposes a burden that is multiples greater. One might question the relationship between transaction data size and transaction fees/speed. However, the perceived slowness of blockchains isn't typically due to inefficient code, but rather the strict limitations imposed on block size (or equivalent throughput constraints) to maintain decentralization. Therefore, larger transaction sizes directly translate into throughput limitations and upward pressure on fees. If someone claims Monero fees are currently lower than Bitcoin's, that is merely a consequence of its significantly lower usage. Should Monero's transaction volume reach even a fraction of Bitcoin's, its current architecture would struggle severely under the load.

To address this, Monero implemented a dynamic block size limit instead of a hardcoded one. However, this is not a comprehensive solution. If the block size increases proportionally with usage, a future where Monero achieves widespread adoption as currency — implying usage potentially hundreds, thousands, or even hundreds of thousands of times greater than today — would render the blockchain size extremely difficult to manage for ordinary node operators. Global internet traffic might be consumed by Monero transactions, or at the very least, the bandwidth and storage costs could exceed what individuals can reasonably bear.

Blockchains, by their nature, must maintain a size manageable enough for individuals to run full nodes, necessitating strict block size limits (or equivalent constraints in blockless designs). This fundamental requirement is the root cause of limited transaction speed and rising fees. Consequently, the standard approach to blockchain scaling involves Layer 2 solutions like the Lightning Network. The problem is, implementing such solutions on Monero is extremely challenging.

Layer 2 solutions, while varying in specific implementation details across different blockchains, generally rely heavily on the transparency of on-chain transactions. They typically involve sophisticated smart contracts built upon the ability to publicly verify on-chain states and events. Monero's inherent opacity, hiding crucial details of on-chain transactions, makes it exceptionally difficult for two mutually untrusting parties to reach the necessary consensus and cryptographic agreements (like establishing payment channels with verifiable state transitions and dispute mechanisms) that underpin such Layer 2 systems. The fact that Monero, despite existing for several years, still lacks a functional, widely adopted Layer 2 implementation suggests that this remains an unsolved and technically formidable challenge. While theoretical proposals exist, their real-world feasibility remains uncertain and would likely require significant breakthroughs in cryptographic protocol design.

Furthermore, Monero faces another severe scaling challenge related to its core privacy mechanism. As mentioned, decoy outputs are used to obscure the true sender. An astute observer might wonder: If a third party cannot distinguish the real spender, could the real spender potentially double-spend their funds later? Or could someone's funds become unusable simply because they were chosen as a decoy in another transaction? Naturally, Monero's developers anticipated this. The solution employed involves key images.

When an output is genuinely spent within a ring signature, a unique cryptographic identifier called a "key image" is derived from the real output and the spender's private key. This derivation is one-way (the key image cannot be used to reveal the original output or key). This key image is recorded on the blockchain. When validating a new transaction, the network checks if the submitted key image has already appeared in the history. If it exists, the transaction is rejected as a double-spend attempt. The crucial implication is that this set of used key images can never be pruned. Deleting historical key images would directly enable double-spending.

Therefore, Monero's state size — the data that full nodes must retain and check against — grows linearly and perpetually with the total number of transactions ever processed on the network.

Summary In summary, Monero faces critical technical hurdles:

Significantly Larger Transaction Sizes: The use of ring signatures for anonymity results in transaction data sizes several times larger than typical cryptocurrencies like Bitcoin.

Inherent Scalability Limitations: The large transaction size, combined with the necessity of strict block throughput limits to preserve decentralization, creates severe scalability bottlenecks regarding transaction speed and cost under significant load. Dynamic block sizes, while helpful in the short term, do not constitute a viable long-term solution for broad decentralization.

Layer 2 Implementation Difficulty: Monero's fundamental opacity makes implementing established Layer 2 scaling solutions (like payment channels) extremely difficult with current approaches. The absence of a widely adopted solution to date indicates that this remains a major unresolved challenge.

Unprunable, Linearly Growing State: The key image mechanism required to prevent double-spending mandates the perpetual storage of data proportional to the entire transaction history, unlike Bitcoin where nodes can prune historical blocks and primarily need to maintain the current UTXO set (whose size depends on usage patterns, not total history).

These technical constraints raise legitimate concerns about Monero's ability to scale effectively and achieve widespread adoption in the long term. While ongoing research may alleviate some of these issues, at present they represent formidable challenges that any privacy-focused cryptocurrency must contend with.

@ 6be5cc06:5259daf0

A seguir, veja como instalar e configurar o Privoxy no Pop!_OS.

---

1. Instalar o Tor e o Privoxy

Abra o terminal e execute:

bash sudo apt update sudo apt install tor privoxy

Explicação:

• Tor: Roteia o tráfego pela rede Tor.
• Privoxy: Proxy avançado que intermedia a conexão entre aplicativos e o Tor.

---

2. Configurar o Privoxy

Abra o arquivo de configuração do Privoxy:

bash sudo nano /etc/privoxy/config

Navegue até a última linha (atalho: Ctrl + / depois Ctrl + V para navegar diretamente até a última linha) e insira:

bash forward-socks5 / 127.0.0.1:9050 .

Isso faz com que o Privoxy envie todo o tráfego para o Tor através da porta 9050.

Salve (CTRL + O e Enter) e feche (CTRL + X) o arquivo.

---

3. Iniciar o Tor e o Privoxy

Agora, inicie e habilite os serviços:

bash sudo systemctl start tor sudo systemctl start privoxy sudo systemctl enable tor sudo systemctl enable privoxy

Explicação:

• start: Inicia os serviços.
• enable: Faz com que iniciem automaticamente ao ligar o PC.

---

4. Configurar o Navegador Firefox

Para usar a rede Tor com o Firefox:

1. Abra o Firefox.
2. Acesse Configurações → Configurar conexão.
3. Selecione Configuração manual de proxy.
4. Configure assim:
   • Proxy HTTP: 127.0.0.1
   • Porta: 8118 (porta padrão do Privoxy)
   • Domínio SOCKS (v5): 127.0.0.1
   • Porta: 9050
5. Marque a opção "Usar este proxy também em HTTPS".
6. Clique em OK.

---

5. Verificar a Conexão com o Tor

Abra o navegador e acesse:

text https://check.torproject.org/

Se aparecer a mensagem "Congratulations. This browser is configured to use Tor.", a configuração está correta.

---

Dicas Extras

• Privoxy pode ser ajustado para bloquear anúncios e rastreadores.
• Outros aplicativos também podem ser configurados para usar o Privoxy.

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ f4db5270:3c74e0d0

Presenting the Art Calendar 2025 in A4 format, featuring an exclusive selection of my most significant paintings.

Each month is enhanced by a unique work of art, carefully chosen to accompany you with inspiration and beauty.

The calendar comes with a handy spiral and hanging loop, perfect for decorating your home or office in style.

An unmissable opportunity to have my creations with you all year long!

---

Click here to view the content of the paintings in the calendar.

---

Buy it here 👈

@ 9e69e420:d12360c2

Oregano oil is a potent natural compound that offers numerous scientifically-supported health benefits.

Active Compounds

The oil's therapeutic properties stem from its key bioactive components: - Carvacrol and thymol (primary active compounds) - Polyphenols and other antioxidant

Antimicrobial Properties

Bacterial Protection The oil demonstrates powerful antibacterial effects, even against antibiotic-resistant strains like MRSA and other harmful bacteria. Studies show it effectively inactivates various pathogenic bacteria without developing resistance.

Antifungal Effects It effectively combats fungal infections, particularly Candida-related conditions like oral thrush, athlete's foot, and nail infections.

Digestive Health Benefits

Oregano oil supports digestive wellness by: - Promoting gastric juice secretion and enzyme production - Helping treat Small Intestinal Bacterial Overgrowth (SIBO) - Managing digestive discomfort, bloating, and IBS symptoms

Anti-inflammatory and Antioxidant Effects

The oil provides significant protective benefits through: - Powerful antioxidant activity that fights free radicals - Reduction of inflammatory markers in the body - Protection against oxidative stress-related conditions

Respiratory Support

It aids respiratory health by: - Loosening mucus and phlegm - Suppressing coughs and throat irritation - Supporting overall respiratory tract function

Additional Benefits

Skin Health - Improves conditions like psoriasis, acne, and eczema - Supports wound healing through antibacterial action - Provides anti-aging benefits through antioxidant properties

Cardiovascular Health Studies show oregano oil may help: - Reduce LDL (bad) cholesterol levels - Support overall heart health

Pain Management The oil demonstrates effectiveness in: - Reducing inflammation-related pain - Managing muscle discomfort - Providing topical pain relief

Safety Note

While oregano oil is generally safe, it's highly concentrated and should be properly diluted before use Consult a healthcare provider before starting supplementation, especially if taking other medications.

@ b17fccdf:b7211155

The past 26 August, Tor introduced officially a proof-of-work (PoW) defense for onion services designed to prioritize verified network traffic as a deterrent against denial of service (DoS) attacks.

~ > This feature at the moment, is deactivate by default, so you need to follow these steps to activate this on a MiniBolt node:

• Make sure you have the latest version of Tor installed, at the time of writing this post, which is v0.4.8.6. Check your current version by typing

tor --version

Example of expected output:

Tor version 0.4.8.6. This build of Tor is covered by the GNU General Public License (https://www.gnu.org/licenses/gpl-3.0.en.html) Tor is running on Linux with Libevent 2.1.12-stable, OpenSSL 3.0.9, Zlib 1.2.13, Liblzma 5.4.1, Libzstd N/A and Glibc 2.36 as libc. Tor compiled with GCC version 12.2.0

~ > If you have v0.4.8.X, you are OK, if not, type sudo apt update && sudo apt upgrade and confirm to update.

• Basic PoW support can be checked by running this command:

tor --list-modules

Expected output:

relay: yes dirauth: yes dircache: yes pow: **yes**

~ > If you have pow: yes, you are OK

• Now go to the torrc file of your MiniBolt and add the parameter to enable PoW for each hidden service added

sudo nano /etc/tor/torrc

Example:

```

Hidden Service BTC RPC Explorer

HiddenServiceDir /var/lib/tor/hidden_service_btcrpcexplorer/ HiddenServiceVersion 3 HiddenServicePoWDefensesEnabled 1 HiddenServicePort 80 127.0.0.1:3002 ```

~ > Bitcoin Core and LND use the Tor control port to automatically create the hidden service, requiring no action from the user. We have submitted a feature request in the official GitHub repositories to explore the need for the integration of Tor's PoW defense into the automatic creation process of the hidden service. You can follow them at the following links:

• Bitcoin Core: https://github.com/lightningnetwork/lnd/issues/8002
• LND: https://github.com/bitcoin/bitcoin/issues/28499

---

More info:

• https://blog.torproject.org/introducing-proof-of-work-defense-for-onion-services/
• https://gitlab.torproject.org/tpo/onion-services/onion-support/-/wikis/Documentation/PoW-FAQ

---

Enjoy it MiniBolter! 💙

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ dd664d5e:5633d319

Instructions

1. Place 2 medium-sized, boiled potatoes and a handful of sliced leeks in a pot.
2. Fill the pot with water or vegetable broth, to cover the potatoes twice over.
3. Add a splash of white wine, if you like, and some bouillon powder, if you went with water instead of broth.
4. Bring the soup to a boil and then simmer for 15 minutes.
5. Puree the soup, in the pot, with a hand mixer. It shouldn't be completely smooth, when you're done, but rather have small bits and pieces of the veggies floating around.
6. Bring the soup to a boil, again, and stir in one container (200-250 mL) of heavy cream.
7. Thicken the soup, as needed, and then simmer for 5 more minutes.
8. Garnish with croutons and veggies (here I used sliced green onions and radishes) and serve.

Guten Appetit!

@ 6be5cc06:5259daf0

Bitcoin: Um sistema de dinheiro eletrônico direto entre pessoas.

Satoshi Nakamoto
satoshin@gmx.com
www.bitcoin.org

---

Resumo

O Bitcoin é uma forma de dinheiro digital que permite pagamentos diretos entre pessoas, sem a necessidade de um banco ou instituição financeira. Ele resolve um problema chamado gasto duplo, que ocorre quando alguém tenta gastar o mesmo dinheiro duas vezes. Para evitar isso, o Bitcoin usa uma rede descentralizada onde todos trabalham juntos para verificar e registrar as transações.

As transações são registradas em um livro público chamado blockchain, protegido por uma técnica chamada Prova de Trabalho. Essa técnica cria uma cadeia de registros que não pode ser alterada sem refazer todo o trabalho já feito. Essa cadeia é mantida pelos computadores que participam da rede, e a mais longa é considerada a verdadeira.

Enquanto a maior parte do poder computacional da rede for controlada por participantes honestos, o sistema continuará funcionando de forma segura. A rede é flexível, permitindo que qualquer pessoa entre ou saia a qualquer momento, sempre confiando na cadeia mais longa como prova do que aconteceu.

---

1. Introdução

Hoje, quase todos os pagamentos feitos pela internet dependem de bancos ou empresas como processadores de pagamento (cartões de crédito, por exemplo) para funcionar. Embora esse sistema seja útil, ele tem problemas importantes porque é baseado em confiança.

Primeiro, essas empresas podem reverter pagamentos, o que é útil em caso de erros, mas cria custos e incertezas. Isso faz com que pequenas transações, como pagar centavos por um serviço, se tornem inviáveis. Além disso, os comerciantes são obrigados a desconfiar dos clientes, pedindo informações extras e aceitando fraudes como algo inevitável.

Esses problemas não existem no dinheiro físico, como o papel-moeda, onde o pagamento é final e direto entre as partes. No entanto, não temos como enviar dinheiro físico pela internet sem depender de um intermediário confiável.

O que precisamos é de um sistema de pagamento eletrônico baseado em provas matemáticas, não em confiança. Esse sistema permitiria que qualquer pessoa enviasse dinheiro diretamente para outra, sem depender de bancos ou processadores de pagamento. Além disso, as transações seriam irreversíveis, protegendo vendedores contra fraudes, mas mantendo a possibilidade de soluções para disputas legítimas.

Neste documento, apresentamos o Bitcoin, que resolve o problema do gasto duplo usando uma rede descentralizada. Essa rede cria um registro público e protegido por cálculos matemáticos, que garante a ordem das transações. Enquanto a maior parte da rede for controlada por pessoas honestas, o sistema será seguro contra ataques.

---

2. Transações

Para entender como funciona o Bitcoin, é importante saber como as transações são realizadas. Imagine que você quer transferir uma "moeda digital" para outra pessoa. No sistema do Bitcoin, essa "moeda" é representada por uma sequência de registros que mostram quem é o atual dono. Para transferi-la, você adiciona um novo registro comprovando que agora ela pertence ao próximo dono. Esse registro é protegido por um tipo especial de assinatura digital.

O que é uma assinatura digital?

Uma assinatura digital é como uma senha secreta, mas muito mais segura. No Bitcoin, cada usuário tem duas chaves: uma "chave privada", que é secreta e serve para criar a assinatura, e uma "chave pública", que pode ser compartilhada com todos e é usada para verificar se a assinatura é válida. Quando você transfere uma moeda, usa sua chave privada para assinar a transação, provando que você é o dono. A próxima pessoa pode usar sua chave pública para confirmar isso.

Como funciona na prática?

Cada "moeda" no Bitcoin é, na verdade, uma cadeia de assinaturas digitais. Vamos imaginar o seguinte cenário:

1. A moeda está com o Dono 0 (você). Para transferi-la ao Dono 1, você assina digitalmente a transação com sua chave privada. Essa assinatura inclui o código da transação anterior (chamado de "hash") e a chave pública do Dono 1.
2. Quando o Dono 1 quiser transferir a moeda ao Dono 2, ele assinará a transação seguinte com sua própria chave privada, incluindo também o hash da transação anterior e a chave pública do Dono 2.
3. Esse processo continua, formando uma "cadeia" de transações. Qualquer pessoa pode verificar essa cadeia para confirmar quem é o atual dono da moeda.

Resolvendo o problema do gasto duplo

Um grande desafio com moedas digitais é o "gasto duplo", que é quando uma mesma moeda é usada em mais de uma transação. Para evitar isso, muitos sistemas antigos dependiam de uma entidade central confiável, como uma casa da moeda, que verificava todas as transações. No entanto, isso criava um ponto único de falha e centralizava o controle do dinheiro.

O Bitcoin resolve esse problema de forma inovadora: ele usa uma rede descentralizada onde todos os participantes (os "nós") têm acesso a um registro completo de todas as transações. Cada nó verifica se as transações são válidas e se a moeda não foi gasta duas vezes. Quando a maioria dos nós concorda com a validade de uma transação, ela é registrada permanentemente na blockchain.

Por que isso é importante?

Essa solução elimina a necessidade de confiar em uma única entidade para gerenciar o dinheiro, permitindo que qualquer pessoa no mundo use o Bitcoin sem precisar de permissão de terceiros. Além disso, ela garante que o sistema seja seguro e resistente a fraudes.

---

3. Servidor Timestamp

Para assegurar que as transações sejam realizadas de forma segura e transparente, o sistema Bitcoin utiliza algo chamado de "servidor de registro de tempo" (timestamp). Esse servidor funciona como um registro público que organiza as transações em uma ordem específica.

Ele faz isso agrupando várias transações em blocos e criando um código único chamado "hash". Esse hash é como uma impressão digital que representa todo o conteúdo do bloco. O hash de cada bloco é amplamente divulgado, como se fosse publicado em um jornal ou em um fórum público.

Esse processo garante que cada bloco de transações tenha um registro de quando foi criado e que ele existia naquele momento. Além disso, cada novo bloco criado contém o hash do bloco anterior, formando uma cadeia contínua de blocos conectados — conhecida como blockchain.

Com isso, se alguém tentar alterar qualquer informação em um bloco anterior, o hash desse bloco mudará e não corresponderá ao hash armazenado no bloco seguinte. Essa característica torna a cadeia muito segura, pois qualquer tentativa de fraude seria imediatamente detectada.

O sistema de timestamps é essencial para provar a ordem cronológica das transações e garantir que cada uma delas seja única e autêntica. Dessa forma, ele reforça a segurança e a confiança na rede Bitcoin.

---

4. Prova-de-Trabalho

Para implementar o registro de tempo distribuído no sistema Bitcoin, utilizamos um mecanismo chamado prova-de-trabalho. Esse sistema é semelhante ao Hashcash, desenvolvido por Adam Back, e baseia-se na criação de um código único, o "hash", por meio de um processo computacionalmente exigente.

A prova-de-trabalho envolve encontrar um valor especial que, quando processado junto com as informações do bloco, gere um hash que comece com uma quantidade específica de zeros. Esse valor especial é chamado de "nonce". Encontrar o nonce correto exige um esforço significativo do computador, porque envolve tentativas repetidas até que a condição seja satisfeita.

Esse processo é importante porque torna extremamente difícil alterar qualquer informação registrada em um bloco. Se alguém tentar mudar algo em um bloco, seria necessário refazer o trabalho de computação não apenas para aquele bloco, mas também para todos os blocos que vêm depois dele. Isso garante a segurança e a imutabilidade da blockchain.

A prova-de-trabalho também resolve o problema de decidir qual cadeia de blocos é a válida quando há múltiplas cadeias competindo. A decisão é feita pela cadeia mais longa, pois ela representa o maior esforço computacional já realizado. Isso impede que qualquer indivíduo ou grupo controle a rede, desde que a maioria do poder de processamento seja mantida por participantes honestos.

Para garantir que o sistema permaneça eficiente e equilibrado, a dificuldade da prova-de-trabalho é ajustada automaticamente ao longo do tempo. Se novos blocos estiverem sendo gerados rapidamente, a dificuldade aumenta; se estiverem sendo gerados muito lentamente, a dificuldade diminui. Esse ajuste assegura que novos blocos sejam criados aproximadamente a cada 10 minutos, mantendo o sistema estável e funcional.

---

5. Rede

A rede Bitcoin é o coração do sistema e funciona de maneira distribuída, conectando vários participantes (ou nós) para garantir o registro e a validação das transações. Os passos para operar essa rede são:

1. Transmissão de Transações: Quando alguém realiza uma nova transação, ela é enviada para todos os nós da rede. Isso é feito para garantir que todos estejam cientes da operação e possam validá-la.

2. Coleta de Transações em Blocos: Cada nó agrupa as novas transações recebidas em um "bloco". Este bloco será preparado para ser adicionado à cadeia de blocos (a blockchain).

3. Prova-de-Trabalho: Os nós competem para resolver a prova-de-trabalho do bloco, utilizando poder computacional para encontrar um hash válido. Esse processo é como resolver um quebra-cabeça matemático difícil.

4. Envio do Bloco Resolvido: Quando um nó encontra a solução para o bloco (a prova-de-trabalho), ele compartilha esse bloco com todos os outros nós na rede.

5. Validação do Bloco: Cada nó verifica o bloco recebido para garantir que todas as transações nele contidas sejam válidas e que nenhuma moeda tenha sido gasta duas vezes. Apenas blocos válidos são aceitos.

6. Construção do Próximo Bloco: Os nós que aceitaram o bloco começam a trabalhar na criação do próximo bloco, utilizando o hash do bloco aceito como base (hash anterior). Isso mantém a continuidade da cadeia.

Resolução de Conflitos e Escolha da Cadeia Mais Longa

Os nós sempre priorizam a cadeia mais longa, pois ela representa o maior esforço computacional já realizado, garantindo maior segurança. Se dois blocos diferentes forem compartilhados simultaneamente, os nós trabalharão no primeiro bloco recebido, mas guardarão o outro como uma alternativa. Caso o segundo bloco eventualmente forme uma cadeia mais longa (ou seja, tenha mais blocos subsequentes), os nós mudarão para essa nova cadeia.

Tolerância a Falhas

A rede é robusta e pode lidar com mensagens que não chegam a todos os nós. Uma transação não precisa alcançar todos os nós de imediato; basta que chegue a um número suficiente deles para ser incluída em um bloco. Da mesma forma, se um nó não receber um bloco em tempo hábil, ele pode solicitá-lo ao perceber que está faltando quando o próximo bloco é recebido.

Esse mecanismo descentralizado permite que a rede Bitcoin funcione de maneira segura, confiável e resiliente, sem depender de uma autoridade central.

---

6. Incentivo

O incentivo é um dos pilares fundamentais que sustenta o funcionamento da rede Bitcoin, garantindo que os participantes (nós) continuem operando de forma honesta e contribuindo com recursos computacionais. Ele é estruturado em duas partes principais: a recompensa por mineração e as taxas de transação.

Recompensa por Mineração

Por convenção, o primeiro registro em cada bloco é uma transação especial que cria novas moedas e as atribui ao criador do bloco. Essa recompensa incentiva os mineradores a dedicarem poder computacional para apoiar a rede. Como não há uma autoridade central para emitir moedas, essa é a maneira pela qual novas moedas entram em circulação. Esse processo pode ser comparado ao trabalho de garimpeiros, que utilizam recursos para colocar mais ouro em circulação. No caso do Bitcoin, o "recurso" consiste no tempo de CPU e na energia elétrica consumida para resolver a prova-de-trabalho.

Taxas de Transação

Além da recompensa por mineração, os mineradores também podem ser incentivados pelas taxas de transação. Se uma transação utiliza menos valor de saída do que o valor de entrada, a diferença é tratada como uma taxa, que é adicionada à recompensa do bloco contendo essa transação. Com o passar do tempo e à medida que o número de moedas em circulação atinge o limite predeterminado, essas taxas de transação se tornam a principal fonte de incentivo, substituindo gradualmente a emissão de novas moedas. Isso permite que o sistema opere sem inflação, uma vez que o número total de moedas permanece fixo.

Incentivo à Honestidade

O design do incentivo também busca garantir que os participantes da rede mantenham um comportamento honesto. Para um atacante que consiga reunir mais poder computacional do que o restante da rede, ele enfrentaria duas escolhas:

1. Usar esse poder para fraudar o sistema, como reverter transações e roubar pagamentos.
2. Seguir as regras do sistema, criando novos blocos e recebendo recompensas legítimas.

A lógica econômica favorece a segunda opção, pois um comportamento desonesto prejudicaria a confiança no sistema, diminuindo o valor de todas as moedas, incluindo aquelas que o próprio atacante possui. Jogar dentro das regras não apenas maximiza o retorno financeiro, mas também preserva a validade e a integridade do sistema.

Esse mecanismo garante que os incentivos econômicos estejam alinhados com o objetivo de manter a rede segura, descentralizada e funcional ao longo do tempo.

---

7. Recuperação do Espaço em Disco

Depois que uma moeda passa a estar protegida por muitos blocos na cadeia, as informações sobre as transações antigas que a geraram podem ser descartadas para economizar espaço em disco. Para que isso seja possível sem comprometer a segurança, as transações são organizadas em uma estrutura chamada "árvore de Merkle". Essa árvore funciona como um resumo das transações: em vez de armazenar todas elas, guarda apenas um "hash raiz", que é como uma assinatura compacta que representa todo o grupo de transações.

Os blocos antigos podem, então, ser simplificados, removendo as partes desnecessárias dessa árvore. Apenas a raiz do hash precisa ser mantida no cabeçalho do bloco, garantindo que a integridade dos dados seja preservada, mesmo que detalhes específicos sejam descartados.

Para exemplificar: imagine que você tenha vários recibos de compra. Em vez de guardar todos os recibos, você cria um documento e lista apenas o valor total de cada um. Mesmo que os recibos originais sejam descartados, ainda é possível verificar a soma com base nos valores armazenados.

Além disso, o espaço ocupado pelos blocos em si é muito pequeno. Cada bloco sem transações ocupa apenas cerca de 80 bytes. Isso significa que, mesmo com blocos sendo gerados a cada 10 minutos, o crescimento anual em espaço necessário é insignificante: apenas 4,2 MB por ano. Com a capacidade de armazenamento dos computadores crescendo a cada ano, esse espaço continuará sendo trivial, garantindo que a rede possa operar de forma eficiente sem problemas de armazenamento, mesmo a longo prazo.

---

8. Verificação de Pagamento Simplificada

É possível confirmar pagamentos sem a necessidade de operar um nó completo da rede. Para isso, o usuário precisa apenas de uma cópia dos cabeçalhos dos blocos da cadeia mais longa (ou seja, a cadeia com maior esforço de trabalho acumulado). Ele pode verificar a validade de uma transação ao consultar os nós da rede até obter a confirmação de que tem a cadeia mais longa. Para isso, utiliza-se o ramo Merkle, que conecta a transação ao bloco em que ela foi registrada.

Entretanto, o método simplificado possui limitações: ele não pode confirmar uma transação isoladamente, mas sim assegurar que ela ocupa um lugar específico na cadeia mais longa. Dessa forma, se um nó da rede aprova a transação, os blocos subsequentes reforçam essa aceitação.

A verificação simplificada é confiável enquanto a maioria dos nós da rede for honesta. Contudo, ela se torna vulnerável caso a rede seja dominada por um invasor. Nesse cenário, um atacante poderia fabricar transações fraudulentas que enganariam o usuário temporariamente até que o invasor obtivesse controle completo da rede.

Uma estratégia para mitigar esse risco é configurar alertas nos softwares de nós completos. Esses alertas identificam blocos inválidos, sugerindo ao usuário baixar o bloco completo para confirmar qualquer inconsistência. Para maior segurança, empresas que realizam pagamentos frequentes podem preferir operar seus próprios nós, reduzindo riscos e permitindo uma verificação mais direta e confiável.

---

9. Combinando e Dividindo Valor

No sistema Bitcoin, cada unidade de valor é tratada como uma "moeda" individual, mas gerenciar cada centavo como uma transação separada seria impraticável. Para resolver isso, o Bitcoin permite que valores sejam combinados ou divididos em transações, facilitando pagamentos de qualquer valor.

Entradas e Saídas

Cada transação no Bitcoin é composta por:

• Entradas: Representam os valores recebidos em transações anteriores.
• Saídas: Correspondem aos valores enviados, divididos entre os destinatários e, eventualmente, o troco para o remetente.

Normalmente, uma transação contém:

• Uma única entrada com valor suficiente para cobrir o pagamento.
• Ou várias entradas combinadas para atingir o valor necessário.

O valor total das saídas nunca excede o das entradas, e a diferença (se houver) pode ser retornada ao remetente como troco.

Exemplo Prático

Imagine que você tem duas entradas:

1. 0,03 BTC
2. 0,07 BTC

Se deseja enviar 0,08 BTC para alguém, a transação terá:

• Entrada: As duas entradas combinadas (0,03 + 0,07 BTC = 0,10 BTC).
• Saídas: Uma para o destinatário (0,08 BTC) e outra como troco para você (0,02 BTC).

Essa flexibilidade permite que o sistema funcione sem precisar manipular cada unidade mínima individualmente.

Difusão e Simplificação

A difusão de transações, onde uma depende de várias anteriores e assim por diante, não representa um problema. Não é necessário armazenar ou verificar o histórico completo de uma transação para utilizá-la, já que o registro na blockchain garante sua integridade.

---

10. Privacidade

O modelo bancário tradicional oferece um certo nível de privacidade, limitando o acesso às informações financeiras apenas às partes envolvidas e a um terceiro confiável (como bancos ou instituições financeiras). No entanto, o Bitcoin opera de forma diferente, pois todas as transações são publicamente registradas na blockchain. Apesar disso, a privacidade pode ser mantida utilizando chaves públicas anônimas, que desvinculam diretamente as transações das identidades das partes envolvidas.

Fluxo de Informação

• No modelo tradicional, as transações passam por um terceiro confiável que conhece tanto o remetente quanto o destinatário.
• No Bitcoin, as transações são anunciadas publicamente, mas sem revelar diretamente as identidades das partes. Isso é comparável a dados divulgados por bolsas de valores, onde informações como o tempo e o tamanho das negociações (a "fita") são públicas, mas as identidades das partes não.

Protegendo a Privacidade

Para aumentar a privacidade no Bitcoin, são adotadas as seguintes práticas:

1. Chaves Públicas Anônimas: Cada transação utiliza um par de chaves diferentes, dificultando a associação com um proprietário único.
2. Prevenção de Ligação: Ao usar chaves novas para cada transação, reduz-se a possibilidade de links evidentes entre múltiplas transações realizadas pelo mesmo usuário.

Riscos de Ligação

Embora a privacidade seja fortalecida, alguns riscos permanecem:

• Transações multi-entrada podem revelar que todas as entradas pertencem ao mesmo proprietário, caso sejam necessárias para somar o valor total.
• O proprietário da chave pode ser identificado indiretamente por transações anteriores que estejam conectadas.

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11. Cálculos

Imagine que temos um sistema onde as pessoas (ou computadores) competem para adicionar informações novas (blocos) a um grande registro público (a cadeia de blocos ou blockchain). Este registro é como um livro contábil compartilhado, onde todos podem verificar o que está escrito.

Agora, vamos pensar em um cenário: um atacante quer enganar o sistema. Ele quer mudar informações já registradas para beneficiar a si mesmo, por exemplo, desfazendo um pagamento que já fez. Para isso, ele precisa criar uma versão alternativa do livro contábil (a cadeia de blocos dele) e convencer todos os outros participantes de que essa versão é a verdadeira.

Mas isso é extremamente difícil.

Como o Ataque Funciona

Quando um novo bloco é adicionado à cadeia, ele depende de cálculos complexos que levam tempo e esforço. Esses cálculos são como um grande quebra-cabeça que precisa ser resolvido.

• Os “bons jogadores” (nós honestos) estão sempre trabalhando juntos para resolver esses quebra-cabeças e adicionar novos blocos à cadeia verdadeira.
• O atacante, por outro lado, precisa resolver quebra-cabeças sozinho, tentando “alcançar” a cadeia honesta para que sua versão alternativa pareça válida.

Se a cadeia honesta já está vários blocos à frente, o atacante começa em desvantagem, e o sistema está projetado para que a dificuldade de alcançá-los aumente rapidamente.

A Corrida Entre Cadeias

Você pode imaginar isso como uma corrida. A cada bloco novo que os jogadores honestos adicionam à cadeia verdadeira, eles se distanciam mais do atacante. Para vencer, o atacante teria que resolver os quebra-cabeças mais rápido que todos os outros jogadores honestos juntos.

Suponha que:

• A rede honesta tem 80% do poder computacional (ou seja, resolve 8 de cada 10 quebra-cabeças).
• O atacante tem 20% do poder computacional (ou seja, resolve 2 de cada 10 quebra-cabeças).

Cada vez que a rede honesta adiciona um bloco, o atacante tem que "correr atrás" e resolver mais quebra-cabeças para alcançar.

Por Que o Ataque Fica Cada Vez Mais Improvável?

Vamos usar uma fórmula simples para mostrar como as chances de sucesso do atacante diminuem conforme ele precisa "alcançar" mais blocos:

P = (q/p)^z

• q é o poder computacional do atacante (20%, ou 0,2).
• p é o poder computacional da rede honesta (80%, ou 0,8).
• z é a diferença de blocos entre a cadeia honesta e a cadeia do atacante.

Se o atacante está 5 blocos atrás (z = 5):

P = (0,2 / 0,8)^5 = (0,25)^5 = 0,00098, (ou, 0,098%)

Isso significa que o atacante tem menos de 0,1% de chance de sucesso — ou seja, é muito improvável.

Se ele estiver 10 blocos atrás (z = 10):

P = (0,2 / 0,8)^10 = (0,25)^10 = 0,000000095, (ou, 0,0000095%).

Neste caso, as chances de sucesso são praticamente nulas.

Um Exemplo Simples

Se você jogar uma moeda, a chance de cair “cara” é de 50%. Mas se precisar de 10 caras seguidas, sua chance já é bem menor. Se precisar de 20 caras seguidas, é quase impossível.

No caso do Bitcoin, o atacante precisa de muito mais do que 20 caras seguidas. Ele precisa resolver quebra-cabeças extremamente difíceis e alcançar os jogadores honestos que estão sempre à frente. Isso faz com que o ataque seja inviável na prática.

Por Que Tudo Isso é Seguro?

• A probabilidade de sucesso do atacante diminui exponencialmente. Isso significa que, quanto mais tempo passa, menor é a chance de ele conseguir enganar o sistema.
• A cadeia verdadeira (honesta) está protegida pela força da rede. Cada novo bloco que os jogadores honestos adicionam à cadeia torna mais difícil para o atacante alcançar.

E Se o Atacante Tentar Continuar?

O atacante poderia continuar tentando indefinidamente, mas ele estaria gastando muito tempo e energia sem conseguir nada. Enquanto isso, os jogadores honestos estão sempre adicionando novos blocos, tornando o trabalho do atacante ainda mais inútil.

Assim, o sistema garante que a cadeia verdadeira seja extremamente segura e que ataques sejam, na prática, impossíveis de ter sucesso.

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12. Conclusão

Propusemos um sistema de transações eletrônicas que elimina a necessidade de confiança, baseando-se em assinaturas digitais e em uma rede peer-to-peer que utiliza prova de trabalho. Isso resolve o problema do gasto duplo, criando um histórico público de transações imutável, desde que a maioria do poder computacional permaneça sob controle dos participantes honestos. A rede funciona de forma simples e descentralizada, com nós independentes que não precisam de identificação ou coordenação direta. Eles entram e saem livremente, aceitando a cadeia de prova de trabalho como registro do que ocorreu durante sua ausência. As decisões são tomadas por meio do poder de CPU, validando blocos legítimos, estendendo a cadeia e rejeitando os inválidos. Com este mecanismo de consenso, todas as regras e incentivos necessários para o funcionamento seguro e eficiente do sistema são garantidos.

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Faça o download do whitepaper original em português: https://bitcoin.org/files/bitcoin-paper/bitcoin_pt_br.pdf

@ 3f770d65:7a745b24

The recent shutdown of TikTok in the United States due to a potential government ban serves as a stark reminder how fragile centralized platforms truly are under the surface. While these platforms offer convenience, a more polished user experience, and connectivity, they are ultimately beholden to governments, corporations, and other authorities. This makes them vulnerable to censorship, regulation, and outright bans. In contrast, Nostr represents a shift in how we approach online communication and content sharing. Built on the principles of decentralization and user choice, Nostr cannot be banned, because it is not a platform—it is a protocol.

PROTOCOLS, NOT PLATFORMS.

At the heart of Nostr's philosophy is user choice, a feature that fundamentally sets it apart from legacy platforms. In centralized systems, the user experience is dictated by a single person or governing entity. If the platform decides to filter, censor, or ban specific users or content, individuals are left with little action to rectify the situation. They must either accept the changes or abandon the platform entirely, often at the cost of losing their social connections, their data, and their identity.

What's happening with TikTok could never happen on Nostr. With Nostr, the dynamics are completely different. Because it is a protocol, not a platform, no single entity controls the ecosystem. Instead, the protocol enables a network of applications and relays that users can freely choose from. If a particular application or relay implements policies that a user disagrees with, such as censorship, filtering, or even government enforced banning, they are not trapped or abandoned. They have the freedom to move to another application or relay with minimal effort.

THIS IS POWERFUL.

Take, for example, the case of a relay that decides to censor specific content. On a legacy platform, this would result in frustration and a loss of access for users. On Nostr, however, users can simply connect to a different relay that does not impose such restrictions. Similarly, if an application introduces features or policies that users dislike, they can migrate to a different application that better suits their preferences, all while retaining their identity and social connections.

The same principles apply to government bans and censorship. A government can ban a specific application or even multiple applications, just as it can block one relay or several relays. China has implemented both tactics, yet Chinese users continue to exist and actively participate on Nostr, demonstrating Nostr's ability to resistant censorship.

How? Simply, it turns into a game of whack-a-mole. When one relay is censored, another quickly takes its place. When one application is banned, another emerges. Users can also bypass these obstacles by running their own relays and applications directly from their homes or personal devices, eliminating reliance on larger entities or organizations and ensuring continuous access.

AGAIN, THIS IS POWERUFL.

Nostr's open and decentralized design makes it resistant to the kinds of government intervention that led to TikTok's outages this weekend and potential future ban in the next 90 days. There is no central server to target, no company to regulate, and no single point of failure. (Insert your CEO jokes here). As long as there are individuals running relays and applications, users continue creating notes and sending zaps.

Platforms like TikTok can be silenced with the stroke of a pen, leaving millions of users disconnected and abandoned. Social communication should not be silenced so incredibly easily. No one should have that much power over social interactions.

Will we on-board a massive wave of TikTokers in the coming hours or days? I don't know.

TikTokers may not be ready for Nostr yet, and honestly, Nostr may not be ready for them either. The ecosystem still lacks the completely polished applications, tools, and services they’re accustomed to. This is where we say "we're still early". They may not be early adopters like the current Nostr user base. Until we bridge that gap, they’ll likely move to the next centralized platform, only to face another government ban or round of censorship in the future. But eventually, there will come a tipping point, a moment when they’ve had enough. When that time comes, I hope we’re prepared. If we’re not, we risk missing a tremendous opportunity to onboard people who genuinely need Nostr’s freedom.

Until then, to all of the Nostr developers out there, keep up the great work and keep building. Your hard work and determination is needed.

@ e4950c93:1b99eccd

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@ cff1720e:15c7e2b2

Einleitung\ \ Schwierige Dinge einfach zu erklären ist der Anspruch von ELI5 (explain me like I'm 5). Das ist in unserer hoch technisierten Welt dringend erforderlich, denn nur mit dem Verständnis der Technologien können wir sie richtig einsetzen und weiter entwickeln.\ Ich starte meine Serie mit Nostr, einem relativ neuen Internet-Protokoll. Was zum Teufel ist ein Internet-Protokoll? Formal beschrieben sind es internationale Standards, die dafür sorgen, dass das Internet seit über 30 Jahren ziemlich gut funktioniert. Es ist die Sprache, in der sich die Rechner miteinander unterhalten und die auch Sie täglich nutzen, vermutlich ohne es bewusst wahrzunehmen. http(s) transportiert ihre Anfrage an einen Server (z.B. Amazon), und html sorgt dafür, dass aus den gelieferten Daten eine schöne Seite auf ihrem Bildschirm entsteht. Eine Mail wird mit smtp an den Mailserver gesendet und mit imap von ihm abgerufen, und da alle den Standard verwenden, funktioniert das mit jeder App auf jedem Betriebssystem und mit jedem Mail-Provider. Und mit einer Mail-Adresse wie roland@pareto.space können sie sogar jederzeit umziehen, egal wohin. Cool, das ist state of the art! Aber warum funktioniert das z.B. bei Chat nicht, gibt es da kein Protokoll? Doch, es heißt IRC (Internet Relay Chat → merken sie sich den Namen), aber es wird so gut wie nicht verwendet. Die Gründe dafür sind nicht technischer Natur, vielmehr wurden mit Apps wie Facebook, Twitter, WhatsApp, Telegram, Instagram, TikTok u.a. bewusst Inkompatibilitäten und Nutzerabhängigkeiten geschaffen um Profite zu maximieren.

Warum Nostr?

Da das Standard-Protokoll nicht genutzt wird, hat jede App ihr eigenes, und wir brauchen eine handvoll Apps um uns mit allen Bekannten auszutauschen. Eine Mobilfunknummer ist Voraussetzung für jedes Konto, damit können die App-Hersteller die Nutzer umfassend tracken und mit dem Verkauf der Informationen bis zu 30 USD je Konto und Monat verdienen. Der Nutzer ist nicht mehr Kunde, er ist das Produkt! Der Werbe-SPAM ist noch das kleinste Problem bei diesem Geschäftsmodell. Server mit Millionen von Nutzerdaten sind ein “honey pot”, dementsprechend oft werden sie gehackt und die Zugangsdaten verkauft. 2024 wurde auch der Twitter-Account vom damaligen Präsidenten Joe Biden gehackt, niemand wusste mehr wer die Nachrichten verfasst hat (vorher auch nicht), d.h. die Authentizität der Inhalte ist bei keinem dieser Anbieter gewährleistet. Im selben Jahr wurde der Telegram-Gründer in Frankreich in Beugehaft genommen, weil er sich geweigert hatte Hintertüren in seine Software einzubauen. Nun kann zum Schutz "unserer Demokratie” praktisch jeder mitlesen, was sie mit wem an Informationen austauschen, z.B. darüber welches Shampoo bestimmte Politiker verwenden. 

Und wer tatsächlich glaubt er könne Meinungsfreiheit auf sozialen Medien praktizieren, findet sich schnell in der Situation von Donald Trump wieder (seinerzeit amtierender Präsident), dem sein Twitter-Konto 2021 abgeschaltet wurde (Cancel-Culture). Die Nutzerdaten, also ihr Profil, ihre Kontakte, Dokumente, Bilder, Videos und Audiofiles - gehören ihnen ohnehin nicht mehr sondern sind Eigentum des Plattform-Betreibers; lesen sie sich mal die AGB's durch. Aber nein, keine gute Idee, das sind hunderte Seiten und sie werden permanent geändert. Alle nutzen also Apps, deren Technik sie nicht verstehen, deren Regeln sie nicht kennen, wo sie keine Rechte haben und die ihnen die Resultate ihres Handelns stehlen. Was würde wohl der Fünfjährige sagen, wenn ihm seine ältere Schwester anbieten würde, alle seine Spielzeuge zu “verwalten” und dann auszuhändigen wenn er brav ist? “Du spinnst wohl”, und damit beweist der Knirps mehr Vernunft als die Mehrzahl der Erwachsenen. \ \ Resümee: keine Standards, keine Daten, keine Rechte = keine Zukunft!

\ Wie funktioniert Nostr?

Die Entwickler von Nostr haben erkannt dass sich das Server-Client-Konzept in ein Master-Slave-Konzept verwandelt hatte. Der Master ist ein Synonym für Zentralisierung und wird zum “single point of failure”, der zwangsläufig Systeme dysfunktional macht. In einem verteilten Peer2Peer-System gibt es keine Master mehr sondern nur gleichberechtigte Knoten (Relays), auf denen die Informationen gespeichert werden. Indem man Informationen auf mehreren Relays redundant speichert, ist das System in jeglicher Hinsicht resilienter. Nicht nur die Natur verwendet dieses Prinzip seit Jahrmillionen erfolgreich, auch das Internet wurde so konzipiert (das ARPAnet wurde vom US-Militär für den Einsatz in Kriegsfällen unter massiven Störungen entwickelt). Alle Nostr-Daten liegen auf Relays und der Nutzer kann wählen zwischen öffentlichen (zumeist kostenlosen) und privaten Relays, z.B. für geschlossene Gruppen oder zum Zwecke von Daten-Archivierung. Da Dokumente auf mehreren Relays gespeichert sind, werden statt URL's (Locator) eindeutige Dokumentnamen (URI's = Identifier) verwendet, broken Links sind damit Vergangenheit und Löschungen / Verluste ebenfalls.\ \ Jedes Dokument (Event genannt) wird vom Besitzer signiert, es ist damit authentisch und fälschungssicher und kann nur vom Ersteller gelöscht werden. Dafür wird ein Schlüsselpaar verwendet bestehend aus privatem (nsec) und öffentlichem Schlüssel (npub) wie aus der Mailverschlüsselung (PGP) bekannt. Das repräsentiert eine Nostr-Identität, die um Bild, Namen, Bio und eine lesbare Nostr-Adresse ergänzt werden kann (z.B. roland@pareto.space ), mehr braucht es nicht um alle Ressourcen des Nostr-Ökosystems zu nutzen. Und das besteht inzwischen aus über hundert Apps mit unterschiedlichen Fokussierungen, z.B. für persönliche verschlüsselte Nachrichten (DM → OxChat), Kurznachrichten (Damus, Primal), Blogbeiträge (Pareto), Meetups (Joinstr), Gruppen (Groups), Bilder (Olas), Videos (Amethyst), Audio-Chat (Nostr Nests), Audio-Streams (Tunestr), Video-Streams (Zap.Stream), Marktplätze (Shopstr) u.v.a.m. Die Anmeldung erfolgt mit einem Klick (single sign on) und den Apps stehen ALLE Nutzerdaten zur Verfügung (Profil, Daten, Kontakte, Social Graph → Follower, Bookmarks, Comments, etc.), im Gegensatz zu den fragmentierten Datensilos der Gegenwart.\ \ Resümee: ein offener Standard, alle Daten, alle Rechte = große Zukunft!

\ Warum ist Nostr die Zukunft des Internet?

“Baue Dein Haus nicht auf einem fremden Grundstück” gilt auch im Internet - für alle App-Entwickler, Künstler, Journalisten und Nutzer, denn auch ihre Daten sind werthaltig. Nostr garantiert das Eigentum an den Daten, und überwindet ihre Fragmentierung. Weder die Nutzung noch die kreativen Freiheiten werden durch maßlose Lizenz- und Nutzungsbedingungen eingeschränkt. Aus passiven Nutzern werden durch Interaktion aktive Teilnehmer, Co-Creatoren in einer Sharing-Ökonomie (Value4Value). OpenSource schafft endlich wieder Vertrauen in die Software und ihre Anbieter. Offene Standards ermöglichen den Entwicklern mehr Kooperation und schnellere Entwicklung, für die Anwender garantieren sie Wahlfreiheit. Womit wir letztmalig zu unserem Fünfjährigen zurückkehren. Kinder lieben Lego über alles, am meisten die Maxi-Box “Classic”, weil sie damit ihre Phantasie im Kombinieren voll ausleben können. Erwachsene schenken ihnen dann die viel zu teuren Themenpakete, mit denen man nur eine Lösung nach Anleitung bauen kann. “Was stimmt nur mit meinen Eltern nicht, wann sind die denn falsch abgebogen?" fragt sich der Nachwuchs zu Recht. Das Image lässt sich aber wieder aufpolieren, wenn sie ihren Kindern Nostr zeigen, denn die Vorteile verstehen sogar Fünfjährige.

\ Das neue Internet ist dezentral. Das neue Internet ist selbstbestimmt. Nostr ist das neue Internet.

https://nostr.net/ \ https://start.njump.me/

Hier das Interview zum Thema mit Radio Berliner Morgenröte

https://www.podbean.com/ew/pb-yxc36-17bb4be

@ e4950c93:1b99eccd

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@ dd664d5e:5633d319

Hodling Bitcoin does not make you a capitalist

I've noticed that Bitcoin-mindedness seems to lead some people to communistic thinking because it's a hard-limited form of capital. Marx, like most Bitcoiners, heavily discounted the possibility of economic growth or transformation changing the economy enough to undermine some minority's control of some form of capital.

What few today understand, is that many of the Dirty Capitalists of Marx's era actually agreed with him; they were just disdainful of labor and worried that the workers finding out that Marxism is correct about the nature of capitalism would cause unrest. They were the original HFSP crowd.

This was the basic idea, that Marx had, and that many Bitcoiners would agree with:

Capital is strictly limited and the people that control it can keep labor from attaining any, except when their labor is necessary.

And, as we know, automation will make human labor increasingly unnecessary.

The math doesn't check out

That underlies all of the calculations of "Well, if I just grab this Bitcoin wallet and hodl for twenty years, then it will grow in value to equal half of everything in existence and then I can just buy up half the planet and rule over everyone like a god."

This is economic nonsense because it assumes that: 1) the value of all things remains static over time, 2) purchasing something with money gives you ownership of it, 3) people will always use that specific money (or any money, at all!) for all transactions, 4) there is no such thing as opportunity cost, 5) people will always value money more than any other thing, and therefore be willing to always trade it for anything else, 6) humans are passive, defenseless, and easy to rule over, 7) someone who is preoccupied with hodling an asset steadily and sharply rising in price would ever be emotionally ready to part with it.

All monies can die.

People use money for everything because it is easy, fast and cheap. If money becomes too precious or scarce, they will simply switch to using other things (as we saw with gold). Humans replace tools that aren't working well, with those that work better, and money is just another tool. Bitcoin is more divisible than gold, but that won't matter, if enough of it is held by too few.

This is why there's a natural cap on the price of a money and why human productivity in the here and now is not irrelevant or in vain.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ dd664d5e:5633d319

Ingredients

• 1 kg of pork roast with rind, such as shoulder or a lean belly
• 1 bottle of beer, light or dark
• chopped German-style mirepoix (best combination, for this recipe, includes celery root, carrot, red onion, and leeks)
• salt, pepper, nutmeg
• 1 diced garlic clove

Directions

1. Spread the vegetables on the bottom of the roasting pan.
2. Pour half the beer over the roast. (Drink the other half.)
3. Season the meat, to taste.
4. Roast the meat at 180 °C, until done (depends upon the weight of the roast).
5. Remove the meat from the oven, and wrap in aluminum foil.
6. Pour 2-3 cups of water into the roasting pan.
7. Pour/scrape everything from the pan into a sieve over a sauce pot.
8. Press the vegetables against the sieve, with the back of a spoon, to ensure that you get all that good dripping flavor into the sauce.
9. Defat the sauce with a grease separator, then pour it back into the pot.
10. Thicken the sauce, slightly (it should remain slightly watery, and not turn into a gravy), according to your usual method.
11. Open the foil and slice the roast.
12. Serve with the sauce.

@ 9e69e420:d12360c2

A new report from the National Sports Shooting Foundation (NSSF) shows that civilian firearm possession exceeded 490 million in 2022. The total from 1990 to 2022 is estimated at 491.3 million firearms. In 2022, over ten million firearms were domestically produced, leading to a total of 16,045,911 firearms available in the U.S. market.

Of these, 9,873,136 were handguns, 4,195,192 were rifles, and 1,977,583 were shotguns. Handgun availability aligns with the concealed carry and self-defense market, as all states allow concealed carry, with 29 having constitutional carry laws.

@ f9cf4e94:96abc355

Para esse exemplo iremos usar: | Nome | Imagem | Descrição | | --------------- | ------------------------------------------------------------ | ------------------------------------------------------------ | | Raspberry PI B+ | | Cortex-A53 (ARMv8) 64-bit a 1.4GHz e 1 GB de SDRAM LPDDR2, | | Pen drive | | 16Gb |

Recomendo que use o Ubuntu Server para essa instalação. Você pode baixar o Ubuntu para Raspberry Pi aqui. O passo a passo para a instalação do Ubuntu no Raspberry Pi está disponível aqui. Não instale um desktop (como xubuntu, lubuntu, xfce, etc.).

---

Passo 1: Atualizar o Sistema 🖥️

Primeiro, atualize seu sistema e instale o Tor:

bash apt update apt install tor

---

Passo 2: Criar o Arquivo de Serviço nrs.service 🔧

Crie o arquivo de serviço que vai gerenciar o servidor Nostr. Você pode fazer isso com o seguinte conteúdo:

```unit [Unit] Description=Nostr Relay Server Service After=network.target

[Service] Type=simple WorkingDirectory=/opt/nrs ExecStart=/opt/nrs/nrs-arm64 Restart=on-failure

[Install] WantedBy=multi-user.target ```

---

Passo 3: Baixar o Binário do Nostr 🚀

Baixe o binário mais recente do Nostr aqui no GitHub.

---

Passo 4: Criar as Pastas Necessárias 📂

Agora, crie as pastas para o aplicativo e o pendrive:

bash mkdir -p /opt/nrs /mnt/edriver

---

Passo 5: Listar os Dispositivos Conectados 🔌

Para saber qual dispositivo você vai usar, liste todos os dispositivos conectados:

bash lsblk

---

Passo 6: Formatando o Pendrive 💾

Escolha o pendrive correto (por exemplo, /dev/sda) e formate-o:

bash mkfs.vfat /dev/sda

---

Passo 7: Montar o Pendrive 💻

Monte o pendrive na pasta /mnt/edriver:

bash mount /dev/sda /mnt/edriver

---

Passo 8: Verificar UUID dos Dispositivos 📋

Para garantir que o sistema monte o pendrive automaticamente, liste os UUID dos dispositivos conectados:

bash blkid

---

Passo 9: Alterar o fstab para Montar o Pendrive Automáticamente 📝

Abra o arquivo /etc/fstab e adicione uma linha para o pendrive, com o UUID que você obteve no passo anterior. A linha deve ficar assim:

fstab UUID=9c9008f8-f852 /mnt/edriver vfat defaults 0 0

---

Passo 10: Copiar o Binário para a Pasta Correta 📥

Agora, copie o binário baixado para a pasta /opt/nrs:

bash cp nrs-arm64 /opt/nrs

---

Passo 11: Criar o Arquivo de Configuração 🛠️

Crie o arquivo de configuração com o seguinte conteúdo e salve-o em /opt/nrs/config.yaml:

yaml app_env: production info: name: Nostr Relay Server description: Nostr Relay Server pub_key: "" contact: "" url: http://localhost:3334 icon: https://external-content.duckduckgo.com/iu/?u= https://public.bnbstatic.com/image/cms/crawler/COINCU_NEWS/image-495-1024x569.png base_path: /mnt/edriver negentropy: true

---

Passo 12: Copiar o Serviço para o Diretório de Systemd ⚙️

Agora, copie o arquivo nrs.service para o diretório /etc/systemd/system/:

bash cp nrs.service /etc/systemd/system/

Recarregue os serviços e inicie o serviço nrs:

bash systemctl daemon-reload systemctl enable --now nrs.service

---

Passo 13: Configurar o Tor 🌐

Abra o arquivo de configuração do Tor /var/lib/tor/torrc e adicione a seguinte linha:

torrc HiddenServiceDir /var/lib/tor/nostr_server/ HiddenServicePort 80 127.0.0.1:3334

---

Passo 14: Habilitar e Iniciar o Tor 🧅

Agora, ative e inicie o serviço Tor:

bash systemctl enable --now tor.service

O Tor irá gerar um endereço .onion para o seu servidor Nostr. Você pode encontrá-lo no arquivo /var/lib/tor/nostr_server/hostname.

---

Observações ⚠️

• Com essa configuração, os dados serão salvos no pendrive, enquanto o binário ficará no cartão SD do Raspberry Pi.
• O endereço .onion do seu servidor Nostr será algo como: ws://y3t5t5wgwjif<exemplo>h42zy7ih6iwbyd.onion.

---

Agora, seu servidor Nostr deve estar configurado e funcionando com Tor! 🥳

Se este artigo e as informações aqui contidas forem úteis para você, convidamos a considerar uma doação ao autor como forma de reconhecimento e incentivo à produção de novos conteúdos.

@ dd664d5e:5633d319

The paparazzi are we

One of the things that bothers me about social media, in general, is that it gives celebrities an air of approachability, that they don't actually offer.

Theoretically, a celebrity could respond to any one of the dozens or even hundreds of people asking them questions or lodging complaints or singing their praises, but they usually only respond very selectively and leave everyone else just sitting there, as a living monument to the ReplyGuy.

And, as a wise man once said, ReplyGuy is a hoe.

Death of a ReplyGuy

This is usually because of time and energy restrictions, but also due to distaste, disdain, or indifference. Regardless of motivation, it is simply the nature of things, when a larger number of people are clamboring for the attention of some particular person.

Ooh, ooh! Can I have the next question?! Would you please address my bug? May I have a microsecond of your time?

Social media (and I include GitHub in this category) ups this game considerably, and potentially turns it all into a dangerous psychological torture, by making us all preoccupied with people who don't interact with us. The most irrational of groupies because we are forever making almost-contact with our stars.

If we can see them talking to one person, we're supposed to feel like they've spoken with all of us. But they haven't. They spoke with someone else, and we were allowed to watch. No different than on television, except that we might be disappointed and eager to return the next day, to renew our futile attempt.

The same intoxicating feeling that playing the lottery elicits. Everyone is a potential winner, but there is only one jackpot. Come back next week. Buy another ticket. This next time, is your time. Promise.

The view from the peanut gallery

It is all an illusion that there is no hierarchy, where there clearly is one. Celebrities of the past had, at least, the decency to remain slightly aloof. But they all want to be one of the Common Folk, now, just as every multi-millionaire aspires to see himself as fundamentally working-class.

All of celebrity social media is a stage, and most of us are merely spectators or commentators, to what is playing on it. This is why, if someone treats me like someone sitting in the peanut gallery, my instinct is to treat them like an actor.

Because, in reality, that is what they are.

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ 6b0a60cf:b952e7d4

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@ 6389be64:ef439d32

Black Locust can grow up to 170 ft tall

Grows 3-4 ft. per year

Native to North America

Cold hardy in zones 3 to 8

Firewood

• BLT wood, on a pound for pound basis is roughly half that of Anthracite Coal
• Since its growth is fast, firewood can be plentiful

Timber

• Rot resistant due to a naturally produced robinin in the wood
  • 100 year life span in full soil contact! (better than cedar performance)
  • Fence posts
  • Outdoor furniture
  • Outdoor decking
• Sustainable due to its fast growth and spread
  • Can be coppiced (cut to the ground)
  • Can be pollarded (cut above ground)
• Its dense wood makes durable tool handles, boxes (tool), and furniture
  • The wood is tougher than hickory, which is tougher than hard maple, which is tougher than oak.
  • A very low rate of expansion and contraction
  • Hardwood flooring
  • The highest tensile beam strength of any American tree
• The wood is beautiful

Legume

• Nitrogen fixer
  • Fixes the same amount of nitrogen per acre as is needed for 200-bushel/acre corn
  • Black walnuts inter-planted with locust as “nurse” trees were shown to rapidly increase their growth [[Clark, Paul M., and Robert D. Williams. (1978) Black walnut growth increased when interplanted with nitrogen-fixing shrubs and trees. Proceedings of the Indiana Academy of Science, vol. 88, pp. 88-91.]]

Bees

• The edible flower clusters are also a top food source for honey bees

Shade Provider

• Its light, airy overstory provides dappled shade
  • Planted on the west side of a garden it provides relief during the hottest part of the day
  • (nitrogen provider)
  • Planted on the west side of a house, its quick growth soon shades that side from the sun

Wind-break

• Fast growth plus it's feathery foliage reduces wind for animals, crops, and shelters

Fodder

• Over 20% crude protein
• 4.1 kcal/g of energy
• Baertsche, S.R, M.T. Yokoyama, and J.W. Hanover (1986) Short rotation, hardwood tree biomass as potential ruminant feed-chemical composition, nylon bag ruminal degradation and ensilement of selected species. J. Animal Sci. 63 2028-2043

@ 6c67a3f3:b0ebd196

To explore the link between Gavekal-style platform companies and the US dollar's status as the global reserve currency, we need to view the problem through multiple interlocking lenses—monetary economics, network effects, macro-political architecture, financial plumbing, and the logic of platform capitalism. Gavekal’s conceptual framework focuses heavily on capital-light, scalable businesses that act as platforms rather than traditional linear firms. Their model emphasizes "soft" balance sheets, asset-light capital formation, high intangible value creation, and the scaling of network effects. These traits dovetail in complex ways with the structural position of the United States in the global financial system.

What follows is a broad and recursive dissection of how these two phenomena—platform companies and reserve currency status—are mutually constitutive, each feeding the other, both directly and via second- and third-order effects.

---

1. The Core Metaphor: Platforms and Monetary Hegemony

At its root, a platform is a meta-infrastructure—a set of protocols and affordances that enable others to interact, produce, consume, and transact. The dollar, as reserve currency, functions in an analogous way. It is not merely a medium of exchange but a platform for global commerce, pricing, credit formation, and risk transfer.

In this metaphor, the United States is not just a country but a platform operator of global finance. And like Amazon or Apple, it enforces terms of access, extracts rents, underwrites standardization, and benefits disproportionately from marginal activity across its ecosystem. Just as Apple's App Store tax or Amazon’s marketplace fee are invisible to most users, the dollar hegemon collects global seigniorage, institutional influence, and capital inflow not as overt tolls, but through the structuring of default behaviors.

This already suggests a deep isomorphism between platform logic and reserve currency logic.

---

1. Capital-Light Scaffolding and Global Dollar Demand

Gavekal-style firms (e.g. Apple, Google, Microsoft) have something unusual in common: they generate high levels of free cash flow with low reinvestment needs. That is, they do not soak up global capital so much as recycle it outward, often via share buybacks or bond issuance. This creates a paradox: they are net issuers of dollar-denominated financial claims even as they are net accumulators of global income.

Now map this onto the structure of reserve currency systems. The US must export financial assets to the world (Treasuries, MBS, high-grade corporates) in order to satisfy foreign demand for dollar claims. But traditional exporting economies (e.g. Germany, China) create excess savings they must park in safe dollar assets, while running trade surpluses.

Gavekal-style firms allow the US to square a circle. The US economy does not need to run trade surpluses, because its platform companies export “intangible products” at near-zero marginal cost (e.g. iOS, search ads, cloud infrastructure), generate global rents, and then repatriate those earnings into US financial markets. These flows offset the US current account deficit, plugging the "Triffin dilemma" (the need to run deficits to supply dollars while maintaining credibility).

Thus, platform companies act as soft exporters, replacing industrial exports with intangible, rent-generating capital. Their global cash flows are then recycled through dollar-denominated assets, providing the scale and liquidity necessary to sustain reserve status.

---

1. The Hierarchy of Money and Intangible Collateral

Modern monetary systems rest on a hierarchy of collateral—some assets are more money-like than others. US Treasuries sit at the apex, but AAA-rated corporates, especially those with global footprints and balance-sheet integrity, are close behind.

Platform firms are unique in their capacity to create high-quality, globally accepted private collateral. Apple’s bonds, Microsoft’s equity, and Google’s cash reserves function as synthetic dollar instruments, widely accepted, liquid, and backed by consistent income streams. These firms extend the reach of the dollar system by providing dollar-denominated assets outside the banking system proper, further embedding dollar logic into global capital flows.

Moreover, platform companies often internalize global tax arbitrage, holding cash offshore (or in tax-efficient jurisdictions) and issuing debt domestically. This creates a loop where foreign dollar claims are used to finance US domestic consumption or investment, but the underlying income comes from global activities. This is reverse colonization through intangibles.

---

1. Winner-Take-Most Dynamics and Network Effects in Dollar Space

The dollar system, like platform capitalism, obeys a power-law distribution. Liquidity begets liquidity. The more that dollar instruments dominate global trade, the more pricing, settlement, and hedging mechanisms are built around them. This self-reinforcing loop mimics network effect entrenchment: the more users a platform has, the harder it is to displace.

Reserve currency status is not a product of GDP share alone. It’s a function of infrastructure, institutional depth, legal recourse, capital mobility, and networked habits. Likewise, Apple’s dominance is not just about better phones, but about developer lock-in, payment systems, user base, and design mores.

Gavekal-style firms reinforce this pattern: their software platforms often denominate activity in dollars, price in dollars, store value in dollars, and link digital labor across borders into dollar-based flows. YouTube creators in Jakarta are paid in dollars. AWS charges Chilean entrepreneurs in dollars. App Store remittances to Kenya settle in dollars.

This creates global micro-tributaries of dollar flows, all of which aggregate into the larger river that sustains dollar supremacy.

---

1. Geopolitical Power Projection by Private Means

Traditional hegemonic systems project power through military, legal, and diplomatic tools. But platforms provide soft control mechanisms. The US can influence foreign populations and elite behavior not merely through embassies and aircraft carriers, but through tech platforms that shape discourse, information flows, norms, and cognitive frames.

This is a kind of cognitive imperialism, in which reserve currency status is bolstered by the fact that cultural products (e.g. Netflix, social media, productivity tools) are encoded in American norms, embedded in American legal systems, and paid for in American currency.

The platform firm thus becomes a shadow extension of statecraft, whether or not it sees itself that way. Dollar hegemony is reinforced not only by Treasury markets and SWIFT access, but by the gravity of the mental ecosystem within which the global bourgeoisie operates. To earn, spend, invest, create, and dream within American-built systems is to keep the dollar central by default.

---

1. Second-Order Effects: The Intangibility Ratchet and Global Liquidity Traps

An overlooked consequence of Gavekal-style platform dominance is that global capital formation becomes disembodied. That is, tangible projects—factories, infrastructure, energy systems—become less attractive relative to financial or intangible investments.

As a result, much of the world, especially the Global South, becomes capital-starved even as capital is abundant. Why? Because the returns on tangible investment are less scalable, less defensible, and less liquid than buying FAANG stocks or US Treasuries.

This results in a liquidity trap at the global scale: too much capital chasing too few safe assets, which only reinforces demand for dollar instruments. Meanwhile, intangible-intensive firms deepen their moats by mining attention, user data, and payment flows—often without any large-scale employment or industrial externalities.

Thus, Gavekal-style firms create asymmetric global development, further concentrating economic gravitational mass in the dollar zone.

---

1. Feedback Loops and Fragility

All of this breeds both strength and fragility. On one hand, platform firm cash flows make the dollar system seem robust—anchored in cash-generative monopolies with global reach. On the other hand, the system becomes narrower and more brittle. When so much of global liquidity is intermediated through a few firms and the sovereign system that hosts them, any attack on these nodes—financial, legal, technological, or geopolitical—could unseat the equilibrium.

Moreover, platform logic tends to reduce systemic redundancy. It optimizes for efficiency, not resilience. It centralizes control, narrows option sets, and abstracts real production into code. If the dollar system ever loses credibility—through inflation, sanctions overreach, geopolitical backlash, or platform fatigue—the network effects could reverse violently.

---

1. Conclusion: The Intangible Empire

The United States today operates an empire of intangibles, in which reserve currency status and platform firm dominance are co-constituted phenomena. Each reinforces the other:

Platform firms channel global rents into dollar instruments.

The dollar system provides legal scaffolding, liquidity, and pricing infrastructure for these firms.

Global user bases are conditioned into dollar-denominated interaction by default.

Financial markets treat platform firms as synthetic sovereigns: safe, liquid, predictable.

What is left is a cybernetic loop of financialized cognition: the dollar is strong because platform firms dominate, and platform firms dominate because the dollar is strong.

This loop may persist longer than many expect, but it is not permanent. Its unravelling, when it comes, will likely not be driven by any single actor, but by the erosion of symbolic power, the emergence of parallel platforms, or the ecological unsustainability of the model. But for now, the Gavekal firm and the dollar empire are the two poles of a single global architecture—seen best not as cause and effect, but as the two faces of the same Janus coin.

@ fd208ee8:0fd927c1

I just read this, and found it enlightening.

Jung... notes that intelligence can be seen as problem solving at an everyday level..., whereas creativity may represent problem solving for less common issues

Other studies have used metaphor creation as a creativity measure instead of divergent thinking and a spectrum of CHC components instead of just g and have found much higher relationships between creativity and intelligence than past studies

https://www.mdpi.com/2079-3200/3/3/59

I'm unusually intelligent (Who isn't?), but I'm much more creative, than intelligent, and I think that confuses people. The ability to apply intelligence, to solve completely novel problems, on the fly, is something IQ tests don't even claim to measure. They just claim a correlation.

Creativity requires taking wild, mental leaps out into nothingness; simply trusting that your brain will land you safely. And this is why I've been at the forefront of massive innovation, over and over, but never got rich off of it.

I'm a starving autist.

Zaps are the first time I've ever made money directly, for solving novel problems. Companies don't do this because there is a span of time between providing a solution and the solution being implemented, and the person building the implementation (or their boss) receives all the credit for the existence of the solution. At best, you can hope to get pawned off with a small bonus.

Nobody can remember who came up with the solution, originally, and that person might not even be there, anymore, and probably never filed a patent, and may have no idea that their idea has even been built. They just run across it, later, in a tech magazine or museum, and say, "Well, will you look at that! Someone actually went and built it! Isn't that nice!"

Universities at least had the idea of cementing novel solutions in academic papers, but that: 1) only works if you're an academic, and at a university, 2) is an incredibly slow process, not appropriate for a truly innovative field, 3) leads to manifestations of perverse incentives and biased research frameworks, coming from 'publish or perish' policies.

But I think long-form notes and zaps solve for this problem. #Alexandria, especially, is being built to cater to this long-suffering class of chronic underachievers. It leaves a written, public, time-stamped record of Clever Ideas We Have Had.

Because they are clever, the ideas. And we have had them.

@ 6389be64:ef439d32

Bitcoin is more than money, more than an asset, and more than a store of value. Bitcoin is a Prime Mover, an enabler and it ignites imaginations. It certainly fueled an idea in my mind. The idea integrates sensors, computational prowess, actuated machinery, power conversion, and electronic communications to form an autonomous, machined creature roaming forests and harvesting the most widespread and least energy-dense fuel source available. I call it the Forest Walker and it eats wood, and mines Bitcoin.

I know what you're thinking. Why not just put Bitcoin mining rigs where they belong: in a hosted facility sporting electricity from energy-dense fuels like natural gas, climate-controlled with excellent data piping in and out? Why go to all the trouble building a robot that digests wood creating flammable gasses fueling an engine to run a generator powering Bitcoin miners? It's all about synergy.

Bitcoin mining enables the realization of multiple, seemingly unrelated, yet useful activities. Activities considered un-profitable if not for Bitcoin as the Prime Mover. This is much more than simply mining the greatest asset ever conceived by humankind. It’s about the power of synergy, which Bitcoin plays only one of many roles. The synergy created by this system can stabilize forests' fire ecology while generating multiple income streams. That’s the realistic goal here and requires a brief history of American Forest management before continuing.

Smokey The Bear

In 1944, the Smokey Bear Wildfire Prevention Campaign began in the United States. “Only YOU can prevent forest fires” remains the refrain of the Ad Council’s longest running campaign. The Ad Council is a U.S. non-profit set up by the American Association of Advertising Agencies and the Association of National Advertisers in 1942. It would seem that the U.S. Department of the Interior was concerned about pesky forest fires and wanted them to stop. So, alongside a national policy of extreme fire suppression they enlisted the entire U.S. population to get onboard via the Ad Council and it worked. Forest fires were almost obliterated and everyone was happy, right? Wrong.

Smokey is a fantastically successful bear so forest fires became so few for so long that the fuel load - dead wood - in forests has become very heavy. So heavy that when a fire happens (and they always happen) it destroys everything in its path because the more fuel there is the hotter that fire becomes. Trees, bushes, shrubs, and all other plant life cannot escape destruction (not to mention homes and businesses). The soil microbiology doesn’t escape either as it is burned away even in deeper soils. To add insult to injury, hydrophobic waxy residues condense on the soil surface, forcing water to travel over the ground rather than through it eroding forest soils. Good job, Smokey. Well done, Sir!

Most terrestrial ecologies are “fire ecologies”. Fire is a part of these systems’ fuel load and pest management. Before we pretended to “manage” millions of acres of forest, fires raged over the world, rarely damaging forests. The fuel load was always too light to generate fires hot enough to moonscape mountainsides. Fires simply burned off the minor amounts of fuel accumulated since the fire before. The lighter heat, smoke, and other combustion gasses suppressed pests, keeping them in check and the smoke condensed into a plant growth accelerant called wood vinegar, not a waxy cap on the soil. These fires also cleared out weak undergrowth, cycled minerals, and thinned the forest canopy, allowing sunlight to penetrate to the forest floor. Without a fire’s heat, many pine tree species can’t sow their seed. The heat is required to open the cones (the seed bearing structure) of Spruce, Cypress, Sequoia, Jack Pine, Lodgepole Pine and many more. Without fire forests can’t have babies. The idea was to protect the forests, and it isn't working.

So, in a world of fire, what does an ally look like and what does it do?

Meet The Forest Walker

For the Forest Walker to work as a mobile, autonomous unit, a solid platform that can carry several hundred pounds is required. It so happens this chassis already exists but shelved.

Introducing the Legged Squad Support System (LS3). A joint project between Boston Dynamics, DARPA, and the United States Marine Corps, the quadrupedal robot is the size of a cow, can carry 400 pounds (180 kg) of equipment, negotiate challenging terrain, and operate for 24 hours before needing to refuel. Yes, it had an engine. Abandoned in 2015, the thing was too noisy for military deployment and maintenance "under fire" is never a high-quality idea. However, we can rebuild it to act as a platform for the Forest Walker; albeit with serious alterations. It would need to be bigger, probably. Carry more weight? Definitely. Maybe replace structural metal with carbon fiber and redesign much as 3D printable parts for more effective maintenance.

The original system has a top operational speed of 8 miles per hour. For our purposes, it only needs to move about as fast as a grazing ruminant. Without the hammering vibrations of galloping into battle, shocks of exploding mortars, and drunken soldiers playing "Wrangler of Steel Machines", time between failures should be much longer and the overall energy consumption much lower. The LS3 is a solid platform to build upon. Now it just needs to be pulled out of the mothballs, and completely refitted with outboard equipment.

The Small Branch Chipper

When I say “Forest fuel load” I mean the dead, carbon containing litter on the forest floor. Duff (leaves), fine-woody debris (small branches), and coarse woody debris (logs) are the fuel that feeds forest fires. Walk through any forest in the United States today and you will see quite a lot of these materials. Too much, as I have described. Some of these fuel loads can be 8 tons per acre in pine and hardwood forests and up to 16 tons per acre at active logging sites. That’s some big wood and the more that collects, the more combustible danger to the forest it represents. It also provides a technically unlimited fuel supply for the Forest Walker system.

The problem is that this detritus has to be chewed into pieces that are easily ingestible by the system for the gasification process (we’ll get to that step in a minute). What we need is a wood chipper attached to the chassis (the LS3); its “mouth”.

A small wood chipper handling material up to 2.5 - 3.0 inches (6.3 - 7.6 cm) in diameter would eliminate a substantial amount of fuel. There is no reason for Forest Walker to remove fallen trees. It wouldn’t have to in order to make a real difference. It need only identify appropriately sized branches and grab them. Once loaded into the chipper’s intake hopper for further processing, the beast can immediately look for more “food”. This is essentially kindling that would help ignite larger logs. If it’s all consumed by Forest Walker, then it’s not present to promote an aggravated conflagration.

I have glossed over an obvious question: How does Forest Walker see and identify branches and such? LiDaR (Light Detection and Ranging) attached to Forest Walker images the local area and feed those data to onboard computers for processing. Maybe AI plays a role. Maybe simple machine learning can do the trick. One thing is for certain: being able to identify a stick and cause robotic appendages to pick it up is not impossible.

Great! We now have a quadrupedal robot autonomously identifying and “eating” dead branches and other light, combustible materials. Whilst strolling through the forest, depleting future fires of combustibles, Forest Walker has already performed a major function of this system: making the forest safer. It's time to convert this low-density fuel into a high-density fuel Forest Walker can leverage. Enter the gasification process.

The Gassifier

The gasifier is the heart of the entire system; it’s where low-density fuel becomes the high-density fuel that powers the entire system. Biochar and wood vinegar are process wastes and I’ll discuss why both are powerful soil amendments in a moment, but first, what’s gasification?

Reacting shredded carbonaceous material at high temperatures in a low or no oxygen environment converts the biomass into biochar, wood vinegar, heat, and Synthesis Gas (Syngas). Syngas consists primarily of hydrogen, carbon monoxide, and methane. All of which are extremely useful fuels in a gaseous state. Part of this gas is used to heat the input biomass and keep the reaction temperature constant while the internal combustion engine that drives the generator to produce electrical power consumes the rest.

Critically, this gasification process is “continuous feed”. Forest Walker must intake biomass from the chipper, process it to fuel, and dump the waste (CO2, heat, biochar, and wood vinegar) continuously. It cannot stop. Everything about this system depends upon this continual grazing, digestion, and excretion of wastes just as a ruminal does. And, like a ruminant, all waste products enhance the local environment.

When I first heard of gasification, I didn’t believe that it was real. Running an electric generator from burning wood seemed more akin to “conspiracy fantasy” than science. Not only is gasification real, it’s ancient technology. A man named Dean Clayton first started experiments on gasification in 1699 and in 1901 gasification was used to power a vehicle. By the end of World War II, there were 500,000 Syngas powered vehicles in Germany alone because of fossil fuel rationing during the war. The global gasification market was $480 billion in 2022 and projected to be as much as $700 billion by 2030 (Vantage Market Research). Gasification technology is the best choice to power the Forest Walker because it’s self-contained and we want its waste products.

Biochar: The Waste

Biochar (AKA agricultural charcoal) is fairly simple: it’s almost pure, solid carbon that resembles charcoal. Its porous nature packs large surface areas into small, 3 dimensional nuggets. Devoid of most other chemistry, like hydrocarbons (methane) and ash (minerals), biochar is extremely lightweight. Do not confuse it with the charcoal you buy for your grill. Biochar doesn’t make good grilling charcoal because it would burn too rapidly as it does not contain the multitude of flammable components that charcoal does. Biochar has several other good use cases. Water filtration, water retention, nutrient retention, providing habitat for microscopic soil organisms, and carbon sequestration are the main ones that we are concerned with here.

Carbon has an amazing ability to adsorb (substances stick to and accumulate on the surface of an object) manifold chemistries. Water, nutrients, and pollutants tightly bind to carbon in this format. So, biochar makes a respectable filter and acts as a “battery” of water and nutrients in soils. Biochar adsorbs and holds on to seven times its weight in water. Soil containing biochar is more drought resilient than soil without it. Adsorbed nutrients, tightly sequestered alongside water, get released only as plants need them. Plants must excrete protons (H+) from their roots to disgorge water or positively charged nutrients from the biochar's surface; it's an active process.

Biochar’s surface area (where adsorption happens) can be 500 square meters per gram or more. That is 10% larger than an official NBA basketball court for every gram of biochar. Biochar’s abundant surface area builds protective habitats for soil microbes like fungi and bacteria and many are critical for the health and productivity of the soil itself.

The “carbon sequestration” component of biochar comes into play where “carbon credits” are concerned. There is a financial market for carbon. Not leveraging that market for revenue is foolish. I am climate agnostic. All I care about is that once solid carbon is inside the soil, it will stay there for thousands of years, imparting drought resiliency, fertility collection, nutrient buffering, and release for that time span. I simply want as much solid carbon in the soil because of the undeniably positive effects it has, regardless of any climactic considerations.

Wood Vinegar: More Waste

Another by-product of the gasification process is wood vinegar (Pyroligneous acid). If you have ever seen Liquid Smoke in the grocery store, then you have seen wood vinegar. Principally composed of acetic acid, acetone, and methanol wood vinegar also contains ~200 other organic compounds. It would seem intuitive that condensed, liquefied wood smoke would at least be bad for the health of all living things if not downright carcinogenic. The counter intuition wins the day, however. Wood vinegar has been used by humans for a very long time to promote digestion, bowel, and liver health; combat diarrhea and vomiting; calm peptic ulcers and regulate cholesterol levels; and a host of other benefits.

For centuries humans have annually burned off hundreds of thousands of square miles of pasture, grassland, forest, and every other conceivable terrestrial ecosystem. Why is this done? After every burn, one thing becomes obvious: the almost supernatural growth these ecosystems exhibit after the burn. How? Wood vinegar is a component of this growth. Even in open burns, smoke condenses and infiltrates the soil. That is when wood vinegar shows its quality.

This stuff beefs up not only general plant growth but seed germination as well and possesses many other qualities that are beneficial to plants. It’s a pesticide, fungicide, promotes beneficial soil microorganisms, enhances nutrient uptake, and imparts disease resistance. I am barely touching a long list of attributes here, but you want wood vinegar in your soil (alongside biochar because it adsorbs wood vinegar as well).

The Internal Combustion Engine

Conversion of grazed forage to chemical, then mechanical, and then electrical energy completes the cycle. The ICE (Internal Combustion Engine) converts the gaseous fuel output from the gasifier to mechanical energy, heat, water vapor, and CO2. It’s the mechanical energy of a rotating drive shaft that we want. That rotation drives the electric generator, which is the heartbeat we need to bring this monster to life. Luckily for us, combined internal combustion engine and generator packages are ubiquitous, delivering a defined energy output given a constant fuel input. It’s the simplest part of the system.

The obvious question here is whether the amount of syngas provided by the gasification process will provide enough energy to generate enough electrons to run the entire system or not. While I have no doubt the energy produced will run Forest Walker's main systems the question is really about the electrons left over. Will it be enough to run the Bitcoin mining aspect of the system? Everything is a budget.

CO2 Production For Growth

Plants are lollipops. No matter if it’s a tree or a bush or a shrubbery, the entire thing is mostly sugar in various formats but mostly long chain carbohydrates like lignin and cellulose. Plants need three things to make sugar: CO2, H2O and light. In a forest, where tree densities can be quite high, CO2 availability becomes a limiting growth factor. It’d be in the forest interests to have more available CO2 providing for various sugar formation providing the organism with food and structure.

An odd thing about tree leaves, the openings that allow gasses like the ever searched for CO2 are on the bottom of the leaf (these are called stomata). Not many stomata are topside. This suggests that trees and bushes have evolved to find gasses like CO2 from below, not above and this further suggests CO2 might be in higher concentrations nearer the soil.

The soil life (bacterial, fungi etc.) is constantly producing enormous amounts of CO2 and it would stay in the soil forever (eventually killing the very soil life that produces it) if not for tidal forces. Water is everywhere and whether in pools, lakes, oceans or distributed in “moist” soils water moves towards to the moon. The water in the soil and also in the water tables below the soil rise toward the surface every day. When the water rises, it expels the accumulated gasses in the soil into the atmosphere and it’s mostly CO2. It’s a good bet on how leaves developed high populations of stomata on the underside of leaves. As the water relaxes (the tide goes out) it sucks oxygenated air back into the soil to continue the functions of soil life respiration. The soil “breathes” albeit slowly.

The gasses produced by the Forest Walker’s internal combustion engine consist primarily of CO2 and H2O. Combusting sugars produce the same gasses that are needed to construct the sugars because the universe is funny like that. The Forest Walker is constantly laying down these critical construction elements right where the trees need them: close to the ground to be gobbled up by the trees.

The Branch Drones

During the last ice age, giant mammals populated North America - forests and otherwise. Mastodons, woolly mammoths, rhinos, short-faced bears, steppe bison, caribou, musk ox, giant beavers, camels, gigantic ground-dwelling sloths, glyptodons, and dire wolves were everywhere. Many were ten to fifteen feet tall. As they crashed through forests, they would effectively cleave off dead side-branches of trees, halting the spread of a ground-based fire migrating into the tree crown ("laddering") which is a death knell for a forest.

These animals are all extinct now and forests no longer have any manner of pruning services. But, if we build drones fitted with cutting implements like saws and loppers, optical cameras and AI trained to discern dead branches from living ones, these drones could effectively take over pruning services by identifying, cutting, and dropping to the forest floor, dead branches. The dropped branches simply get collected by the Forest Walker as part of its continual mission.

The drones dock on the back of the Forest Walker to recharge their batteries when low. The whole scene would look like a grazing cow with some flies bothering it. This activity breaks the link between a relatively cool ground based fire and the tree crowns and is a vital element in forest fire control.

The Bitcoin Miner

Mining is one of four monetary incentive models, making this system a possibility for development. The other three are US Dept. of the Interior, township, county, and electrical utility company easement contracts for fuel load management, global carbon credits trading, and data set sales. All the above depends on obvious questions getting answered. I will list some obvious ones, but this is not an engineering document and is not the place for spreadsheets. How much Bitcoin one Forest Walker can mine depends on everything else. What amount of biomass can we process? Will that biomass flow enough Syngas to keep the lights on? Can the chassis support enough mining ASICs and supporting infrastructure? What does that weigh and will it affect field performance? How much power can the AC generator produce?

Other questions that are more philosophical persist. Even if a single Forest Walker can only mine scant amounts of BTC per day, that pales to how much fuel material it can process into biochar. We are talking about millions upon millions of forested acres in need of fuel load management. What can a single Forest Walker do? I am not thinking in singular terms. The Forest Walker must operate as a fleet. What could 50 do? 500?

What is it worth providing a service to the world by managing forest fuel loads? Providing proof of work to the global monetary system? Seeding soil with drought and nutrient resilience by the excretion, over time, of carbon by the ton? What did the last forest fire cost?

The Mesh Network

What could be better than one bitcoin mining, carbon sequestering, forest fire squelching, soil amending behemoth? Thousands of them, but then they would need to be able to talk to each other to coordinate position, data handling, etc. Fitted with a mesh networking device, like goTenna or Meshtastic LoRa equipment enables each Forest Walker to communicate with each other.

Now we have an interconnected fleet of Forest Walkers relaying data to each other and more importantly, aggregating all of that to the last link in the chain for uplink. Well, at least Bitcoin mining data. Since block data is lightweight, transmission of these data via mesh networking in fairly close quartered environs is more than doable. So, how does data transmit to the Bitcoin Network? How do the Forest Walkers get the previous block data necessary to execute on mining?

Back To The Chain

Getting Bitcoin block data to and from the network is the last puzzle piece. The standing presumption here is that wherever a Forest Walker fleet is operating, it is NOT within cell tower range. We further presume that the nearest Walmart Wi-Fi is hours away. Enter the Blockstream Satellite or something like it.

A separate, ground-based drone will have two jobs: To stay as close to the nearest Forest Walker as it can and to provide an antennae for either terrestrial or orbital data uplink. Bitcoin-centric data is transmitted to the "uplink drone" via the mesh networked transmitters and then sent on to the uplink and the whole flow goes in the opposite direction as well; many to one and one to many.

We cannot transmit data to the Blockstream satellite, and it will be up to Blockstream and companies like it to provide uplink capabilities in the future and I don't doubt they will. Starlink you say? What’s stopping that company from filtering out block data? Nothing because it’s Starlink’s system and they could decide to censor these data. It seems we may have a problem sending and receiving Bitcoin data in back country environs.

But, then again, the utility of this system in staunching the fuel load that creates forest fires is extremely useful around forested communities and many have fiber, Wi-Fi and cell towers. These communities could be a welcoming ground zero for first deployments of the Forest Walker system by the home and business owners seeking fire repression. In the best way, Bitcoin subsidizes the safety of the communities.

Sensor Packages

LiDaR

The benefit of having a Forest Walker fleet strolling through the forest is the never ending opportunity for data gathering. A plethora of deployable sensors gathering hyper-accurate data on everything from temperature to topography is yet another revenue generator. Data is valuable and the Forest Walker could generate data sales to various government entities and private concerns.

LiDaR (Light Detection and Ranging) can map topography, perform biomass assessment, comparative soil erosion analysis, etc. It so happens that the Forest Walker’s ability to “see,” to navigate about its surroundings, is LiDaR driven and since it’s already being used, we can get double duty by harvesting that data for later use. By using a laser to send out light pulses and measuring the time it takes for the reflection of those pulses to return, very detailed data sets incrementally build up. Eventually, as enough data about a certain area becomes available, the data becomes useful and valuable.

Forestry concerns, both private and public, often use LiDaR to build 3D models of tree stands to assess the amount of harvest-able lumber in entire sections of forest. Consulting companies offering these services charge anywhere from several hundred to several thousand dollars per square kilometer for such services. A Forest Walker generating such assessments on the fly while performing its other functions is a multi-disciplinary approach to revenue generation.

pH, Soil Moisture, and Cation Exchange Sensing

The Forest Walker is quadrupedal, so there are four contact points to the soil. Why not get a pH data point for every step it takes? We can also gather soil moisture data and cation exchange capacities at unheard of densities because of sampling occurring on the fly during commission of the system’s other duties. No one is going to build a machine to do pH testing of vast tracts of forest soils, but that doesn’t make the data collected from such an endeavor valueless. Since the Forest Walker serves many functions at once, a multitude of data products can add to the return on investment component.

Weather Data

Temperature, humidity, pressure, and even data like evapotranspiration gathered at high densities on broad acre scales have untold value and because the sensors are lightweight and don’t require large power budgets, they come along for the ride at little cost. But, just like the old mantra, “gas, grass, or ass, nobody rides for free”, these sensors provide potential revenue benefits just by them being present.

I’ve touched on just a few data genres here. In fact, the question for universities, governmental bodies, and other institutions becomes, “How much will you pay us to attach your sensor payload to the Forest Walker?”

Noise Suppression

Only you can prevent Metallica filling the surrounds with 120 dB of sound. Easy enough, just turn the car stereo off. But what of a fleet of 50 Forest Walkers operating in the backcountry or near a township? 500? 5000? Each one has a wood chipper, an internal combustion engine, hydraulic pumps, actuators, and more cooling fans than you can shake a stick at. It’s a walking, screaming fire-breathing dragon operating continuously, day and night, twenty-four hours a day, three hundred sixty-five days a year. The sound will negatively affect all living things and that impacts behaviors. Serious engineering consideration and prowess must deliver a silencing blow to the major issue of noise.

It would be foolish to think that a fleet of Forest Walkers could be silent, but if not a major design consideration, then the entire idea is dead on arrival. Townships would not allow them to operate even if they solved the problem of widespread fuel load and neither would governmental entities, and rightly so. Nothing, not man nor beast, would want to be subjected to an eternal, infernal scream even if it were to end within days as the fleet moved further away after consuming what it could. Noise and heat are the only real pollutants of this system; taking noise seriously from the beginning is paramount.

Fire Safety

A “fire-breathing dragon” is not the worst description of the Forest Walker. It eats wood, combusts it at very high temperatures and excretes carbon; and it does so in an extremely flammable environment. Bad mix for one Forest Walker, worse for many. One must take extreme pains to ensure that during normal operation, a Forest Walker could fall over, walk through tinder dry brush, or get pounded into the ground by a meteorite from Krypton and it wouldn’t destroy epic swaths of trees and baby deer. I envision an ultimate test of a prototype to include dowsing it in grain alcohol while it’s wrapped up in toilet paper like a pledge at a fraternity party. If it runs for 72 hours and doesn’t set everything on fire, then maybe outside entities won’t be fearful of something that walks around forests with a constant fire in its belly.

The Wrap

How we think about what can be done with and adjacent to Bitcoin is at least as important as Bitcoin’s economic standing itself. For those who will tell me that this entire idea is without merit, I say, “OK, fine. You can come up with something, too.” What can we plug Bitcoin into that, like a battery, makes something that does not work, work? That’s the lesson I get from this entire exercise. No one was ever going to hire teams of humans to go out and "clean the forest". There's no money in that. The data collection and sales from such an endeavor might provide revenues over the break-even point but investment demands Alpha in this day and age. But, plug Bitcoin into an almost viable system and, voilà! We tip the scales to achieve lift-off.

Let’s face it, we haven’t scratched the surface of Bitcoin’s forcing function on our minds. Not because it’s Bitcoin, but because of what that invention means. The question that pushes me to approach things this way is, “what can we create that one system’s waste is another system’s feedstock?” The Forest Walker system’s only real waste is the conversion of low entropy energy (wood and syngas) into high entropy energy (heat and noise). All other output is beneficial to humanity.

Bitcoin, I believe, is the first product of a new mode of human imagination. An imagination newly forged over the past few millennia of being lied to, stolen from, distracted and otherwise mis-allocated to a black hole of the nonsensical. We are waking up.

What I have presented is not science fiction. Everything I have described here is well within the realm of possibility. The question is one of viability, at least in terms of the detritus of the old world we find ourselves departing from. This system would take a non-trivial amount of time and resources to develop. I think the system would garner extensive long-term contracts from those who have the most to lose from wildfires, the most to gain from hyperaccurate data sets, and, of course, securing the most precious asset in the world. Many may not see it that way, for they seek Alpha and are therefore blind to other possibilities. Others will see only the possibilities; of thinking in a new way, of looking at things differently, and dreaming of what comes next.

@ 82b30d30:40c6c003

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@ c69b71dc:426ba763

Christ Consciousness

This text invites you to explore the deeper meaning of the winter season and the birth of Christ Consciousness—beyond religion and dogma. It is about inner reflection, spiritual insight, and the connection of body, mind, and soul, inspired by the ancient symbols of light, energy, and consciousness. Here, I highlight how the symbolism that religions and biblical texts often convey in a material sense actually holds a much deeper meaning—one that can help us awaken our life energy and unlock our full potential. Christmas is far more significant than gifts, family, food, and Christmas trees.

Winter Solstice

The winter solstice marks a turning point in the annual cycle. On December 21st, the sun reaches its southernmost point, and we experience the longest night of the year. While our physical body feels the need to rest and turn inward, our psychic and astral energies unfold. Especially between December 21st and 25th, everything seems to enter a standby mode, creating space for profound reflection and spiritual renewal. During this darkest time of the year, a kind of inner birth occurs—a birth of the spirit, conceived in the deep silence of the night. It is a moment of introspection, contemplation, and realignment.

The Twelve Holy Nights: A Time for Retreat and Reflection

With the winter solstice, the Twelve Holy Nights (Rauhnächte) begin—a mystical time between the years. These days invite us to turn inward, rest, and connect with our soul. It is a time when physical relaxation and spiritual growth go hand in hand. Advent sets the stage for this phase—each lit candle symbolically represents a chakra, starting with the lower energy centers. By the fourth Advent, the light reaches our heart chakra, a place of love, peace, and connection.

Symbolism Across Different Traditions

This energy is also reflected in Judaism: the festival of Hanukkah lasts for eight days, during which a new candle is lit each day. This practice can be seen as a symbolic journey through the chakras, gradually activating and harmonizing them. Hanukkah, the Festival of Lights, stands for the liberation from material and spiritual blockages, the strengthening and activation of energy centers, and the connection to the divine. We learn that there are no separations because we are the divine.

The Sacred Flow of Life: The Claustrum and Inner Alchemy

The term "Claustrum," referring to an occult area in the brain, holds deep symbolic and physical significance. The Claustrum is located between the pineal gland and the pituitary gland and secretes a special fluid known as "Christos." This fluid flows through the spinal cord down to the sacrum. The sacrum, derived from the Latin word "sacrum," meaning "sacred," represents this "sacred oil" flow. It symbolizes an inner alchemical process: nourishing the body and soul, enhancing consciousness, and bridging the physical and spiritual realms.

Interestingly, this process is depicted in ancient myths: Santa Claus, or Saint Nicholas, descending the chimney to deliver gifts, can be interpreted as a metaphor for the Claustrum and the flow of sacred essence. The gifts represent the awakened consciousness born from this process.

The Journey of Christ Consciousness

Christ Consciousness, often symbolized by the birth of Jesus, is understood in spiritual teachings as an internal process. The fluid from the Claustrum reaches the sacrum and then ascends to activate the pineal and pituitary glands, spreading out from there. During this process, it passes through the 33 vertebrae of the spine—a reference to the age of 33 when Jesus was crucified. During the "crucifixion" of this sacred oil, it becomes "suspended" in the region of the thalamus for two to three days before illuminating the pineal and pituitary glands. This process leads to profound spiritual renewal and heightened consciousness, often referred to as the awakening of Kundalini energy.

Nutrition and Spirituality

Our diet has a direct influence on this process. Heavy, fatty, or animal-based foods can energetically dull us and block the flow of the "sacred essence." A light, plant-based diet rich in fresh juices, sprouts, and raw foods supports energy flow and spiritual growth. Animal products, drugs, and excessive fats disrupt the process. Similarly, sexual activity with orgasm during the ascent of the sacred oil interrupts the cycle, causing the sacred energy to be lost. The pineal and pituitary glands, often referred to as the seat of the soul, are associated with the production of "manna" in spiritual traditions—a substance symbolizing milk and honey. This is also linked to Joseph and Mary or the masculine and feminine. The pineal gland secretes a honey-like substance, while the pituitary gland secretes a milk-like substance. The "land flowing with milk and honey" lies within us. We are that land. The process happens within us; there is nothing to seek outside.

The Birth of Light Within Us

In the deepest darkness lies the greatest potential for new life. Through conscious reflection, mindful nutrition, and connection with our body and mind, we can celebrate the birth of light within ourselves—a gift that helps us recognize and live our true potential.

Final Thought

I thank you from the bottom of my heart for taking the time to read this piece. My wish is to inspire and encourage you—even amidst the calls of tradition—to carve out time to look inward, just as the natural cycle of life teaches us. It is an invitation to embark on the path of self-discovery, to grow, awaken, and let our inner light shine, ultimately leading to enlightenment. Step by step, day by day, month by month, and year by year, we allow ourselves to be guided by the wisdom of the cycle, unfolding in wondrous ways. I always welcome your feedback, thoughts, and reflections on this topic. Your input is invaluable to me and enriches the process of shared growth.

May your cycle be illuminated and filled with love 💛

@ 06639a38:655f8f71

https://ccns.nostrver.se is a (Drupal powered) website that I started to build in January 2024 (source on Github and Gitlab). It's a fork of an earlier (abandoned) project https://cchs.social/.
Currently CCNS is a link aggregration website and for now it's only my who is using it to save and share Nostr related links. When you post a new link, you have the option to cross-post it as a Nostr note (example here).

Kind 39700

Last month Jurjen and Abir have started to work on a social bookmark client built with Nostr (inspired by Del.icio.us from the past). Earlier this month they changed to event kind 39700 for broadcasting the Nostr event with the bookmark / link data accross the network. They did this because Sep already created a social bookmark like client called Pinja when fiatjaf raised this idea.

With these developments to me it was very obvious to integrate the feature that new created CCNS links are now also published as kind 39700 events to the Nostr network. This means that links are now also distributed on multiple relays as kind 39700 events and are accessible in multiple clients (Yumyume and Pinja).

Here you can see the same data, from left to right:

• CCNS
• Pinja
• Yumyume
• njump

Structure

The current data structure for the 39700 kind looks as follow:

• "id": "event_id"
• "pubkey": "pubkey author"
• "created_at": unix_timestamp
• "kind": 39700
• "tags":
  • "description", "description text here"
  • "d", "unique-slug-value"
  • "t", "hashtag"
• "content": "https://book_mark_url"  
• "sig": "signature"

As there is no NIP (yet) for this event kind, I see some possible improvements:

• Use the bookmark URL as d tag so it can be used as a unique identifier for every client
• Use the content field for the description
• Use the a tag for an addressable event following NIP-01: ["a", "39700:pubkey_of_author:", recommended_relay_url_optional]

On short-term I don't have any plans to developer CCNS further, as most of my attention goes to the development of the Nostr-PHP library and Drupal related contribs using that library. That said, CCNS is a Drupal project but all the Nostr stuff is done client-side (Javascript) with NDK and Nostr-PHP is not used (maybe this will change in the future).

@ e3ba5e1a:5e433365

My blog posts and reading material have both been on a decidedly economics-heavy slant recently. The topic today, incentives, squarely falls into the category of economics. However, when I say economics, I’m not talking about “analyzing supply and demand curves.” I’m talking about the true basis of economics: understanding how human beings make decisions in a world of scarcity.

A fair definition of incentive is “a reward or punishment that motivates behavior to achieve a desired outcome.” When most people think about economic incentives, they’re thinking of money. If I offer my son $5 if he washes the dishes, I’m incentivizing certain behavior. We can’t guarantee that he’ll do what I want him to do, but we can agree that the incentive structure itself will guide and ultimately determine what outcome will occur.

The great thing about monetary incentives is how easy they are to talk about and compare. “Would I rather make $5 washing the dishes or $10 cleaning the gutters?” But much of the world is incentivized in non-monetary ways too. For example, using the “punishment” half of the definition above, I might threaten my son with losing Nintendo Switch access if he doesn’t wash the dishes. No money is involved, but I’m still incentivizing behavior.

And there are plenty of incentives beyond our direct control! My son is also incentivized to not wash dishes because it’s boring, or because he has some friends over that he wants to hang out with, or dozens of other things. Ultimately, the conflicting array of different incentive structures placed on him will ultimately determine what actions he chooses to take.

Why incentives matter

A phrase I see often in discussions—whether they are political, parenting, economic, or business—is “if they could just do…” Each time I see that phrase, I cringe a bit internally. Usually, the underlying assumption of the statement is “if people would behave contrary to their incentivized behavior then things would be better.” For example:

• If my kids would just go to bed when I tell them, they wouldn’t be so cranky in the morning.
• If people would just use the recycling bin, we wouldn’t have such a landfill problem.
• If people would just stop being lazy, our team would deliver our project on time.

In all these cases, the speakers are seemingly flummoxed as to why the people in question don’t behave more rationally. The problem is: each group is behaving perfectly rationally.

• The kids have a high time preference, and care more about the joy of staying up now than the crankiness in the morning. Plus, they don’t really suffer the consequences of morning crankiness, their parents do.
• No individual suffers much from their individual contribution to a landfill. If they stopped growing the size of the landfill, it would make an insignificant difference versus the amount of effort they need to engage in to properly recycle.
• If a team doesn’t properly account for the productivity of individuals on a project, each individual receives less harm from their own inaction. Sure, the project may be delayed, company revenue may be down, and they may even risk losing their job when the company goes out of business. But their laziness individually won’t determine the entirety of that outcome. By contrast, they greatly benefit from being lazy by getting to relax at work, go on social media, read a book, or do whatever else they do when they’re supposed to be working.

My point here is that, as long as you ignore the reality of how incentives drive human behavior, you’ll fail at getting the outcomes you want.

If everything I wrote up until now made perfect sense, you understand the premise of this blog post. The rest of it will focus on a bunch of real-world examples to hammer home the point, and demonstrate how versatile this mental model is.

Running a company

Let’s say I run my own company, with myself as the only employee. My personal revenue will be 100% determined by my own actions. If I decide to take Tuesday afternoon off and go fishing, I’ve chosen to lose that afternoon’s revenue. Implicitly, I’ve decided that the enjoyment I get from an afternoon of fishing is greater than the potential revenue. You may think I’m being lazy, but it’s my decision to make. In this situation, the incentive–money–is perfectly aligned with my actions.

Compare this to a typical company/employee relationship. I might have a bank of Paid Time Off (PTO) days, in which case once again my incentives are relatively aligned. I know that I can take off 15 days throughout the year, and I’ve chosen to use half a day for the fishing trip. All is still good.

What about unlimited time off? Suddenly incentives are starting to misalign. I don’t directly pay a price for not showing up to work on Tuesday. Or Wednesday as well, for that matter. I might ultimately be fired for not doing my job, but that will take longer to work its way through the system than simply not making any money for the day taken off.

Compensation overall falls into this misaligned incentive structure. Let’s forget about taking time off. Instead, I work full time on a software project I’m assigned. But instead of using the normal toolchain we’re all used to at work, I play around with a new programming language. I get the fun and joy of playing with new technology, and potentially get to pad my resume a bit when I’m ready to look for a new job. But my current company gets slower results, less productivity, and is forced to subsidize my extracurricular learning.

When a CEO has a bonus structure based on profitability, he’ll do everything he can to make the company profitable. This might include things that actually benefit the company, like improving product quality, reducing internal red tape, or finding cheaper vendors. But it might also include destructive practices, like slashing the R\&D budget to show massive profits this year, in exchange for a catastrophe next year when the next version of the product fails to ship.

Or my favorite example. My parents owned a business when I was growing up. They had a back office where they ran operations like accounting. All of the furniture was old couches from our house. After all, any money they spent on furniture came right out of their paychecks! But in a large corporate environment, each department is generally given a budget for office furniture, a budget which doesn’t roll over year-to-year. The result? Executives make sure to spend the entire budget each year, often buying furniture far more expensive than they would choose if it was their own money.

There are plenty of details you can quibble with above. It’s in a company’s best interest to give people downtime so that they can come back recharged. Having good ergonomic furniture can in fact increase productivity in excess of the money spent on it. But overall, the picture is pretty clear: in large corporate structures, you’re guaranteed to have mismatches between the company’s goals and the incentive structure placed on individuals.

Using our model from above, we can lament how lazy, greedy, and unethical the employees are for doing what they’re incentivized to do instead of what’s right. But that’s simply ignoring the reality of human nature.

Moral hazard

Moral hazard is a situation where one party is incentivized to take on more risk because another party will bear the consequences. Suppose I tell my son when he turns 21 (or whatever legal gambling age is) that I’ll cover all his losses for a day at the casino, but he gets to keep all the winnings.

What do you think he’s going to do? The most logical course of action is to place the largest possible bets for as long as possible, asking me to cover each time he loses, and taking money off the table and into his bank account each time he wins.

But let’s look at a slightly more nuanced example. I go to a bathroom in the mall. As I’m leaving, I wash my hands. It will take me an extra 1 second to turn off the water when I’m done washing. That’s a trivial price to pay. If I don’t turn off the water, the mall will have to pay for many liters of wasted water, benefiting no one. But I won’t suffer any consequences at all.

This is also a moral hazard, but most people will still turn off the water. Why? Usually due to some combination of other reasons such as:

1. We’re so habituated to turning off the water that we don’t even consider not turning it off. Put differently, the mental effort needed to not turn off the water is more expensive than the 1 second of time to turn it off.
2. Many of us have been brought up with a deep guilt about wasting resources like water. We have an internal incentive structure that makes the 1 second to turn off the water much less costly than the mental anguish of the waste we created.
3. We’re afraid we’ll be caught by someone else and face some kind of social repercussions. (Or maybe more than social. Are you sure there isn’t a law against leaving the water tap on?)

Even with all that in place, you may notice that many public bathrooms use automatic water dispensers. Sure, there’s a sanitation reason for that, but it’s also to avoid this moral hazard.

A common denominator in both of these is that the person taking the action that causes the liability (either the gambling or leaving the water on) is not the person who bears the responsibility for that liability (the father or the mall owner). Generally speaking, the closer together the person making the decision and the person incurring the liability are, the smaller the moral hazard.

It’s easy to demonstrate that by extending the casino example a bit. I said it was the father who was covering the losses of the gambler. Many children (though not all) would want to avoid totally bankrupting their parents, or at least financially hurting them. Instead, imagine that someone from the IRS shows up at your door, hands you a credit card, and tells you you can use it at a casino all day, taking home all the chips you want. The money is coming from the government. How many people would put any restriction on how much they spend?

And since we’re talking about the government already…

Government moral hazards

As I was preparing to write this blog post, the California wildfires hit. The discussions around those wildfires gave a huge number of examples of moral hazards. I decided to cherry-pick a few for this post.

The first and most obvious one: California is asking for disaster relief funds from the federal government. That sounds wonderful. These fires were a natural disaster, so why shouldn’t the federal government pitch in and help take care of people?

The problem is, once again, a moral hazard. In the case of the wildfires, California and Los Angeles both had ample actions they could have taken to mitigate the destruction of this fire: better forest management, larger fire department, keeping the water reservoirs filled, and probably much more that hasn’t come to light yet.

If the federal government bails out California, it will be a clear message for the future: your mistakes will be fixed by others. You know what kind of behavior that incentivizes? More risky behavior! Why spend state funds on forest management and extra firefighters—activities that don’t win politicians a lot of votes in general—when you could instead spend it on a football stadium, higher unemployment payments, or anything else, and then let the feds cover the cost of screw-ups.

You may notice that this is virtually identical to the 2008 “too big to fail” bail-outs. Wall Street took insanely risky behavior, reaped huge profits for years, and when they eventually got caught with their pants down, the rest of us bailed them out. “Privatizing profits, socializing losses.”

And here’s the absolute best part of this: I can’t even truly blame either California or Wall Street. (I mean, I do blame them, I think their behavior is reprehensible, but you’ll see what I mean.) In a world where the rules of the game implicitly include the bail-out mentality, you would be harming your citizens/shareholders/investors if you didn’t engage in that risky behavior. Since everyone is on the hook for those socialized losses, your best bet is to maximize those privatized profits.

There’s a lot more to government and moral hazard, but I think these two cases demonstrate the crux pretty solidly. But let’s leave moral hazard behind for a bit and get to general incentivization discussions.

Non-monetary competition

At least 50% of the economics knowledge I have comes from the very first econ course I took in college. That professor was amazing, and had some very colorful stories. I can’t vouch for the veracity of the two I’m about to share, but they definitely drive the point home.

In the 1970s, the US had an oil shortage. To “fix” this problem, they instituted price caps on gasoline, which of course resulted in insufficient gasoline. To “fix” this problem, they instituted policies where, depending on your license plate number, you could only fill up gas on certain days of the week. (Irrelevant detail for our point here, but this just resulted in people filling up their tanks more often, no reduction in gas usage.)

Anyway, my professor’s wife had a friend. My professor described in great detail how attractive this woman was. I’ll skip those details here since this is a PG-rated blog. In any event, she never had any trouble filling up her gas tank any day of the week. She would drive up, be told she couldn’t fill up gas today, bat her eyes at the attendant, explain how helpless she was, and was always allowed to fill up gas.

This is a demonstration of non-monetary compensation. Most of the time in a free market, capitalist economy, people are compensated through money. When price caps come into play, there’s a limit to how much monetary compensation someone can receive. And in that case, people find other ways of competing. Like this woman’s case: through using flirtatious behavior to compensate the gas station workers to let her cheat the rules.

The other example was much more insidious. Santa Monica had a problem: it was predominantly wealthy and white. They wanted to fix this problem, and decided to put in place rent controls. After some time, they discovered that Santa Monica had become wealthier and whiter, the exact opposite of their desired outcome. Why would that happen?

Someone investigated, and ended up interviewing a landlady that demonstrated the reason. She was an older white woman, and admittedly racist. Prior to the rent controls, she would list her apartments in the newspaper, and would be legally obligated to rent to anyone who could afford it. Once rent controls were in place, she took a different tact. She knew that she would only get a certain amount for the apartment, and that the demand for apartments was higher than the supply. That meant she could be picky.

She ended up finding tenants through friends-of-friends. Since it wasn’t an official advertisement, she wasn’t legally required to rent it out if someone could afford to pay. Instead, she got to interview people individually and then make them an offer. Normally, that would have resulted in receiving a lower rental price, but not under rent controls.

So who did she choose? A young, unmarried, wealthy, white woman. It made perfect sense. Women were less intimidating and more likely to maintain the apartment better. Wealthy people, she determined, would be better tenants. (I have no idea if this is true in practice or not, I’m not a landlord myself.) Unmarried, because no kids running around meant less damage to the property. And, of course, white. Because she was racist, and her incentive structure made her prefer whites.

You can deride her for being racist, I won’t disagree with you. But it’s simply the reality. Under the non-rent-control scenario, her profit motive for money outweighed her racism motive. But under rent control, the monetary competition was removed, and she was free to play into her racist tendencies without facing any negative consequences.

Bureaucracy

These were the two examples I remember for that course. But non-monetary compensation pops up in many more places. One highly pertinent example is bureaucracies. Imagine you have a government office, or a large corporation’s acquisition department, or the team that apportions grants at a university. In all these cases, you have a group of people making decisions about handing out money that has no monetary impact on them. If they give to the best qualified recipients, they receive no raises. If they spend the money recklessly on frivolous projects, they face no consequences.

Under such an incentivization scheme, there’s little to encourage the bureaucrats to make intelligent funding decisions. Instead, they’ll be incentivized to spend the money where they recognize non-monetary benefits. This is why it’s so common to hear about expensive meals, gift bags at conferences, and even more inappropriate ways of trying to curry favor with those that hold the purse strings.

Compare that ever so briefly with the purchases made by a small mom-and-pop store like my parents owned. Could my dad take a bribe to buy from a vendor who’s ripping him off? Absolutely he could! But he’d lose more on the deal than he’d make on the bribe, since he’s directly incentivized by the deal itself. It would make much more sense for him to go with the better vendor, save $5,000 on the deal, and then treat himself to a lavish $400 meal to celebrate.

Government incentivized behavior

This post is getting longer in the tooth than I’d intended, so I’ll finish off with this section and make it a bit briefer. Beyond all the methods mentioned above, government has another mechanism for modifying behavior: through directly changing incentives via legislation, regulation, and monetary policy. Let’s see some examples:

• Artificial modification of interest rates encourages people to take on more debt than they would in a free capital market, leading to malinvestment and a consumer debt crisis, and causing the boom-bust cycle we all painfully experience.
• Going along with that, giving tax breaks on interest payments further artificially incentivizes people to take on debt that they wouldn’t otherwise.
• During COVID-19, at some points unemployment benefits were greater than minimum wage, incentivizing people to rather stay home and not work than get a job, leading to reduced overall productivity in the economy and more printed dollars for benefits. In other words, it was a perfect recipe for inflation.
• The tax code gives deductions to “help” people. That might be true, but the real impact is incentivizing people to make decisions they wouldn’t have otherwise. For example, giving out tax deductions on children encourages having more kids. Tax deductions on childcare and preschools incentivizes dual-income households. Whether or not you like the outcomes, it’s clear that it’s government that’s encouraging these outcomes to happen.
• Tax incentives cause people to engage in behavior they wouldn’t otherwise (daycare+working mother, for example).
• Inflation means that the value of your money goes down over time, which encourages people to spend more today, when their money has a larger impact. (Milton Friedman described this as high living.)

Conclusion

The idea here is simple, and fully encapsulated in the title: incentives determine outcomes. If you want to know how to get a certain outcome from others, incentivize them to want that to happen. If you want to understand why people act in seemingly irrational ways, check their incentives. If you’re confused why leaders (and especially politicians) seem to engage in destructive behavior, check their incentives.

We can bemoan these realities all we want, but they are realities. While there are some people who have a solid internal moral and ethical code, and that internal code incentivizes them to behave against their externally-incentivized interests, those people are rare. And frankly, those people are self-defeating. People should take advantage of the incentives around them. Because if they don’t, someone else will.

(If you want a literary example of that last comment, see the horse in Animal Farm.)

How do we improve the world under these conditions? Make sure the incentives align well with the overall goals of society. To me, it’s a simple formula:

• Focus on free trade, value for value, as the basis of a society. In that system, people are always incentivized to provide value to other people.
• Reduce the size of bureaucracies and large groups of all kinds. The larger an organization becomes, the farther the consequences of decisions are from those who make them.
• And since the nature of human beings will be to try and create areas where they can control the incentive systems to their own benefits, make that as difficult as possible. That comes in the form of strict limits on government power, for example.

And even if you don’t want to buy in to this conclusion, I hope the rest of the content was educational, and maybe a bit entertaining!

@ d9a329af:bef580d7

Since 2022, Dungeons and Dragons has been going down a sort of death spiral after the release of a revised version of 5th Edition... which didn't turn out very well to say the least. In light of that, I present a list of TTRPGs you can play if you don't want to purchase 5E. I wouldn't recommend 5E, as I've DM'd it in the past. It tastes like a lollipop that's cockroach and larvae flavored.

This list of TTRPG games is in no particular order, though my favorite of these systems is number one.

1. Basic Fantasy Role-Playing Game (BFRPG)
2. B/X-style OSR retroclone with ascending armor class, and the original retroclone from 2006
3. Fully libre under CC BY-SA for the 4th Edition, and OGL 1.0a for 1-3 Editions.
4. Full books are free PDF files on the website (Basic Fantasy Website)
5. All BFRPG editions are compatible with each other, meaning you can have a 3rd Edition book to a 4th Edition game and still have fun. 4th Edition is just the removal of the 3E SRD that's in the OGL editions.
6. As with the core rulebooks, all the supplementation is free as a PDF as well, though you can buy physical books at cost (BFRPG principal rights holder Chris Gonnerman doesn't make much profit from Basic Fantasy)
7. Old-school community that's an all-around fantastic group of players, authors and enthusiasts.

8. Fun Fact: Out of all the TTRPGs I'd want to DM/GM the most, it'd be this one by far.

9. Iron Falcon (IF)

10. OD&D-style retroclone from 2015 (It's also by Gonnerman, same guy behind BFRPG)
11. A close ruleset to the White Box rules and supplements
12. Also fully libre under CC BY-SA for the latest releases, just like BFRPG for 4th Edition releases
13. Just like BFRPG, the core rules and supplementation come as PDF files for free, or physical books.

14. Fast and loose ruleset open to interpretation, just like in 1975-1981... somewhere right around that timeline for OD&D

15. Old-School Reference and Index Compendium (OSRIC)

16. AD&D 1E-based retroclone by Stewart Marshall and Matt Finch
17. An old system that surprisingly still holds up, even after a long time of no new versions of the rules
18. Extremely in-depth ruleset, licensed under OGL 1.0a and OSRIC Open License
19. Compatible with AD&D 1e modules for the 1st Edition, though 2.2 potentially has its own supplementation

20. I don't know much about it, as I'd be too slow to learn it. That's all I know, which is the above.

21. Ironsworn

22. Custom loosely-based PbtA (Powered by the Apocalypse) system by Shawn Tomkin from 2018
23. Includes GM, GMless and solo play in the rulebook
24. Supplementation is surely something else with one look at the downloads section for the PDFs of the original, which is free under CC BY-NC-SA. The SRD is under CC BY otherwise.
25. No original adventures are made for this system as are known, as it's expected that the Ironlands are where they take place

26. Fun Fact: This was a non-D&D system I considered running as a GM.

27. Advanced Dungeons & Dragons 2nd Edition (AD&D 2e)

28. An official edition from 1989-2000
29. At the time, the most customizable edition in its history, before 3E took the spot as the most customizable edition
30. A streamlined revision of the AD&D 1E rules (AD&D 1E was exclusively written by E. Gary Gygax)
31. The end of old-school D&D, as 3E and beyond are different games altogether
32. Wide array of supplementation, which oversaturated 2E's customization... and most of it didn't sell well as a result
33. Final TSR-published edition of D&D, as they went bankrupt and out of business during this edition's life cycle, to then be liquidated to Wizards of the Coast (Boy did WOTC mess it up once 5.1E was released)

34. Fun Fact: A Canadian history professor named Dr. Robert Wardough runs a customized ruleset using 2E as a base, which he's been DMing since the 80's during the "Satanic Panic" (The Satanic Panic was fake as a result of horrible deceivers gaslighting people to not play D&D). He started RAW (Rules as Written), but saw some things he needed to change for his games, so he did so over time.

35. Moldvay/Cook Basic/Expert Dungeons & Dragons (B/X)

36. Competing system to 1E from 1981 and 1982
37. Official edition of D&D, part of the old-school era
38. Simplified rules for Basic, but some decently complex rules for Expert
39. Only goes up to Lv. 14, as it's potentially a 1E or White Box primer (similar to 1977 Basic)
40. Supplementation, from some research done, was decent for the time, and a little bit extensive
41. The inspiration for BFRPG in 2006 (Did I mention this already? Maybe I have, but I might emphasize that here too.)

42. Fun Fact: I considered running B/X, but decided that I'd do BFRPG, as the ascending armor class is easier math than with B/X and the THAC0 armor class (descending armor class).

43. Basic, Expert, Companion, Master, Immortal Dungeons & Dragons (BECMI) and/or Rules Cyclopedia

44. 1983 variant of the Moldvay/Cook Basic/Expert system, an official edition and part of the old-school era
45. Essentially, 1981 B/X D&D on steroids
46. 5 boxed sets were released for the five parts of the rules for this system
47. Rules Cyclopedia is a reprint of the 1983 Basic, Expert, Companion and Master rules boxed sets. The Immortal set was never reprinted outside of the original boxed set because Immortal is such a bizarre game within a game altogether.
48. With the first 4 boxed sets (whether individual sets or the Rules Cyclopedia), levels are 1-36

49. Fun Fact: This edition I was considering DMing as well, alongside BFRPG. They're similar rulesets with some mechanical differences, but I think either or would be worth it.

50. Original Dungeons & Dragons (OD&D or White Box)

51. The original release of D&D from 1974 written by Gygax and Dave Arneson, published by TSR
52. Uses the rules from Chainmail, a wargame made by Gygax and Jeff Perren
53. Base has three little booklets (Men & Magic, Monsters & Magic, and The Underworld & Wilderness Adventures), five official supplements were released (Greyhawk; Blackmoor; Eldritch Wizardry; Gods, Demi-Gods and Heroes; and Swords & Spells), and many more from fanzines
54. Fast and loose ruleset open to interpretation
55. Not based upon adventurers taking on dangerous quest, but kings commanding armies (which is why OD&D is actually a Chainmail supplement). The latter was the original purpose of D&D before it got changed in 2000.

There are many more games that are not D&D that you can look up too. See what you like, read the rules, learn them, and start playing with your group. Have fun and slay some monsters!

@ 3c389c8f:7a2eff7f

Let go of the algorithms and truly discover what it means to explore. Social media used to mean something. Once upon a time, it was a way to stay connected to friends, family, and colleagues over things we enjoy. We could share, laugh, and learn. Over time, it has devolved into cheap entertainment at the cost of our privacy. Our relationships and interests have been shoved into a corner in order to make room for "suggested posts" and "for you" content designed to evaluate our attention for advertising purposes. We've lost what it means to truly connect, and we've lost what it means to explore our curiosities.

Enter Nostr. A protocol designed to resist authoritative censorship, just happens to fix a whole lot of other problems, too. By removing the central authority, Nostr offers its users complete control of what we feed our minds. How do we break our algorithm dependency to find better content and better relationships again? We explore and discover:

The Chronological Life.

The existence of time may be debatable but our dependence on our perception of it is not. We live our lives chronologically. Why do our online lives need to be any different? There is no real reason, other than we've just gotten used to being engulfed by whatever the black box wants us to see. When we remove the algorithms, we find that online information flows just as it would in our daily lives. Important events get talked about by many people, over a long period of time. Things of less relevance fade. We see the rhythm of life reflected in our feed. This is an organic human experience transferred to the digital world. We depend on the people we know and the sources we trust to keep us informed about what really matters. We have fun, we move on. Nearly every Nostr social client brings this experience front and center through the traditional follow feed. Many use replies as a way to show you what is worth talking about for more than a hot minute. Its what old social media gave us, then took away. Nostr gives it back. It's not the only way to enjoy Nostr, though, so let's continue.

"The Human Animal Differs From the Lesser Primates in His Passion for Lists"

Who doesn't love lists? (besides maybe to-do lists.) List functionality on Nostr is a powerful way to curate your feeds. You can make lists of artists, vendors, friends, or whatever you want. They can be public or private. You can subscribe to other people's public lists too. Make one to share with your friends. Many clients have list support and management. Amethyst, Nostur, Voyage, and Nostrudel are a few that come to mind. Nostr.band and Listr.lol offer in depth list management. Some clients even support lists for specific notes so that you can curate a feed by topic or aesthetic to share with your friends.

Being John Malcovich.

Everyone has a different view of Nostr. Do you want to see what someone else is seeing? Sign in with any npub to get a different perspective. You might find profiles and content that you didn't know existed before. Some clients integrate variations of this feature right into their apps, so you don't have to log out of your account in order to step through that tiny door.

DV-what? DVM.

Data Vending Machines. These fancy little things are AIs tasked with a simple job: to find content for you. Most of these feeds are free, though some more personalized ones require a small fee. Many DVM services are stand-alone apps, like Vendata and Noogle . These clever Nostr clients will let you do a lot more than just create feeds to browse notes. Explore if you wish. A few social clients have DVMs integrated, too, so if you see "discovery" or similar term on a tab, be sure to check it out.

Relays, Man. Relays.

It's right there in the name. Nostr- notes and other stuff transmitted by RELAY. Specialized relays exist for subjects, news, communities, personal spaces, content creators, cats... there's even a relay where everyone just says "Good Morning" to each other. Find a client that lets you browse a relay's contents, and enjoy the purest form of content discovery on Nostr. Unearthing these relays is getting better and better every day. Right now there are relay browsing capabilities in quite a few clients, like Coracle, Relay Tools, Jumble and Nostur.

The Algo Relay.

Maybe you've been busy and missed a lot. Maybe you are a sane person who rarely uses social media. Hook up with a personalized algorithm relay to catch you up on all the things you've missed. This is skirting the sharp edges of Nostr relay development, so keep in mind that not many implementations yet exist. Algo relay currently aims to bring the feel-good vibe of your chronological feed to an algorithmic feed, freeing up your time but letting you stay up with what 's going on in your social circles.

Trendy Trends.

A few clients, relays, and DVM's have developed various Trending feeds. Catch up on what's popular across a wider view of the Nostr ecosystem. If trends are your thing, be sure to check them out.

Now that you're equipped with the tools to explore Nostr, its time to go discover some great content and find your people. Feed your curiosity.

@ fd208ee8:0fd927c1

When the shit just don't work

Most open-source software is now so badly written and sloppily-maintained, that it's malware.

That's why the governments are getting involved. They try using OS, to save money and improve quality (and to market themselves as "hip"), and then it blows up their system or opens them up to hackers.

Now, they're pissed and want support (but the dev with the handle SucksToBeYou has disappeared) or someone to sue, but most OS projects have no identifiable entity behind them. Even well-known anon devs are often groups of anons or accounts that change hands.

The software cracks have moved on

There is simply no evidence that OS alone produces higher-quality software. The reason it seemed that way, at the beginning, was because of the caliber of the developers working on the projects, and the limited number of projects. This resulted in experienced people actively reviewing each others' code.

OS used to be something the elite engaged in, but it's mostly beginners practicing in public, now. That's why there are now millions of OS projects, happily offered for free, but almost all of them are garbage. The people now building OS usually aren't capable of reviewing other people's code, and they're producing worse products than ChatGPT could. Their software has no customers because it has no market value.

If everything is OS, then nothing is.

Another paradigm-changer is that all software is de facto OS, now that we can quickly reverse-engineer code with AI. That means the focus is no longer on OS/not-OS, but on the accountability and reputation of the builders.

It is, once again, a question of trust. We have come full-circle.

@ 3c389c8f:7a2eff7f

Extentions:

https://chromewebstore.google.com/detail/flamingo-%E2%80%93-nostr-extensio/alkiaengfedemppafkallgifcmkldohe

https://chromewebstore.google.com/detail/nos2x/kpgefcfmnafjgpblomihpgmejjdanjjp

https://chromewebstore.google.com/detail/aka-profiles/ncmflpbbagcnakkolfpcpogheckolnad

https://keys.band/

https://github.com/haorendashu/nowser

The Remote Signer:

https://nsec.app/

https://github.com/kind-0/nsecbunkerd

Native Android Signer:

https://github.com/greenart7c3/amber

iOS

https://testflight.apple.com/join/8TFMZbMs

https://testflight.apple.com/join/DUzVMDMK

Higher Security Options: To start using Nostr with a secure, recoverable keypair: https://nstart.me/en

For Existing Keys: https://www.frostr.org/

Thank you to https://nostr.net/ for keeping a thorough list of Nostr apps, clients, and tools!

@ dd664d5e:5633d319

Christmas season hasn't actually started, yet, in Roman #Catholic Germany. We're in Advent until the evening of the 24th of December, at which point Christmas begins (with the Nativity, at Vespers), and continues on for 40 days until Mariä Lichtmess (Presentation of Christ in the temple) on February 2nd.

It's 40 days because that's how long the post-partum isolation is, before women were allowed back into the temple (after a ritual cleansing).

That is the day when we put away all of the Christmas decorations and bless the candles, for the next year. (Hence, the British name "Candlemas".) It used to also be when household staff would get paid their cash wages and could change employer. And it is the day precisely in the middle of winter.

Between Christmas Eve and Candlemas are many celebrations, concluding with the Twelfth Night called Epiphany or Theophany. This is the day some Orthodox celebrate Christ's baptism, so traditions rotate around blessing of waters.

The Monday after Epiphany was the start of the farming season, in England, so that Sunday all of the ploughs were blessed, but the practice has largely died out.

Our local tradition is for the altar servers to dress as the wise men and go door-to-door, carrying their star and looking for the Baby Jesus, who is rumored to be lying in a manger.

They collect cash gifts and chocolates, along the way, and leave the generous their powerful blessing, written over the door. The famous 20 * C + M + B * 25 blessing means "Christus mansionem benedicat" (Christ, bless this house), or "Caspar, Melchior, Balthasar" (the names of the three kings), depending upon who you ask.

They offer the cash to the Baby Jesus (once they find him in the church's Nativity scene), but eat the sweets, themselves. It is one of the biggest donation-collections in the world, called the "Sternsinger" (star singers). The money goes from the German children, to help children elsewhere, and they collect around €45 million in cash and coins, every year.

As an interesting aside:

The American "groundhog day", derives from one of the old farmers' sayings about Candlemas, brought over by the Pennsylvania Dutch. It says, that if the badger comes out of his hole and sees his shadow, then it'll remain cold for 4 more weeks. When they moved to the USA, they didn't have any badgers around, so they switched to groundhogs, as they also hibernate in winter.

@ 3f770d65:7a745b24

I’ve been using Notedeck for several months, starting with its extremely early and experimental alpha versions, all the way to its current, more stable alpha releases. The journey has been fascinating, as I’ve had the privilege of watching it evolve from a concept into a functional and promising tool.

In its earliest stages, Notedeck was raw—offering glimpses of its potential but still far from practical for daily use. Even then, the vision behind it was clear: a platform designed to redefine how we interact with Nostr by offering flexibility and power for all users.

I'm very bullish on Notedeck. Why? Because Will Casarin is making it! Duh! 😂

Seriously though, if we’re reimagining the web and rebuilding portions of the Internet, it’s important to recognize the potential of Notedeck. If Nostr is reimagining the web, then Notedeck is reimagining the Nostr client.

Notedeck isn’t just another Nostr app—it’s more a Nostr browser that functions more like an operating system with micro-apps. How cool is that?

Much like how Google's Chrome evolved from being a web browser with a task manager into ChromeOS, a full blown operating system, Notedeck aims to transform how we interact with the Nostr. It goes beyond individual apps, offering a foundation for a fully integrated ecosystem built around Nostr.

As a Nostr evangelist, I love to scream INTEROPERABILITY and tout every application's integrations. Well, Notedeck has the potential to be one of the best platforms to showcase these integrations in entirely new and exciting ways.

Do you want an Olas feed of images? Add the media column.

Do you want a feed of live video events? Add the zap.stream column.

Do you want Nostr Nests or audio chats? Add that column to your Notedeck.

Git? Email? Books? Chat and DMs? It's all possible.

Not everyone wants a super app though, and that’s okay. As with most things in the Nostr ecosystem, flexibility is key. Notedeck gives users the freedom to choose how they engage with it—whether it’s simply following hashtags or managing straightforward feeds. You'll be able to tailor Notedeck to fit your needs, using it as extensively or minimally as you prefer.

Notedeck is designed with a local-first approach, utilizing Nostr content stored directly on your device via the local nostrdb. This will enable a plethora of advanced tools such as search and filtering, the creation of custom feeds, and the ability to develop personalized algorithms across multiple Notedeck micro-applications—all with unparalleled flexibility.

Notedeck also supports multicast. Let's geek out for a second. Multicast is a method of communication where data is sent from one source to multiple destinations simultaneously, but only to devices that wish to receive the data. Unlike broadcast, which sends data to all devices on a network, multicast targets specific receivers, reducing network traffic. This is commonly used for efficient data distribution in scenarios like streaming, conferencing, or large-scale data synchronization between devices.

In a local first world where each device holds local copies of your nostr nodes, and each device transparently syncs with each other on the local network, each node becomes a backup. Your data becomes antifragile automatically. When a node goes down it can resync and recover from other nodes. Even if not all nodes have a complete collection, negentropy can pull down only what is needed from each device. All this can be done without internet.

-Will Casarin

In the context of Notedeck, multicast would allow multiple devices to sync their Nostr nodes with each other over a local network without needing an internet connection. Wild.

Notedeck aims to offer full customization too, including the ability to design and share custom skins, much like Winamp. Users will also be able to create personalized columns and, in the future, share their setups with others. This opens the door for power users to craft tailored Nostr experiences, leveraging their expertise in the protocol and applications. By sharing these configurations as "Starter Decks," they can simplify onboarding and showcase the best of Nostr’s ecosystem.

Nostr’s “Other Stuff” can often be difficult to discover, use, or understand. Many users doesn't understand or know how to use web browser extensions to login to applications. Let's not even get started with nsecbunkers. Notedeck will address this challenge by providing a native experience that brings these lesser-known applications, tools, and content into a user-friendly and accessible interface, making exploration seamless. However, that doesn't mean Notedeck should disregard power users that want to use nsecbunkers though - hint hint.

For anyone interested in watching Nostr be developed live, right before your very eyes, Notedeck’s progress serves as a reminder of what’s possible when innovation meets dedication. The current alpha is already demonstrating its ability to handle complex use cases, and I’m excited to see how it continues to grow as it moves toward a full release later this year.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ dd664d5e:5633d319

Yeah, so... nah.

People keep trying to explain to me, that women will be better-off, if they become more dangerous. While I can see the inevitableness of women living in remote rural areas learning to shoot with a rifle, and similar, I'm generally against arming women with killing machines.

This is not because I'm averse to the idea of using violence to solve problems (albeit after exhausting better options), or because I don't like guns, or am unfamiliar with them. It's also not because I don't know I would look totally, mind-numbingly hot holding something long and spearlike, while dressed in camo and wearing a T-Shirt that appears to have shrunk in the wash.

It's a more fundamental set of problems, that irks me.

Bazooka Barbie

American gun manufacturers saturated the public and private male market so thoroughly, that they eventually turned to marketing firearms to women.

Men are scary and bad. There is Stranger Danger. We can't just make the neighborhood less dangerous because erm... reasons. Stay safe with a cute gun.

It has gone along with the predictable hypersexualization of the conservative feminine ideal. Since guns are considered aggressive, women with guns are perceived as more sexually available. Guns (and tanks, bombs, bows, etc.) make women "equal", "independent", "feisty", "hot", "freaky", "calculating", "empowered", etc.

Sorta slutty, basically.

This Gun Girl is not like the helpless, hapless, harmless homemaker ideal, of yesteryear. A woman who was dependent, chaste, gentle, wise... and in need of protection. A woman who saw the men around her as people she could rely on for providing her with a safe environment. That woman is au revoir. Now, sistas are doing it for themselves. 💪🏻

The New Martial Missy needs a man, like a fish needs a bicycle... but make it country.

Yeah, it's marketing, but it sure has set the tone, and millions of men have been trained to prefer women who market themselves in this manner. Hard, mean, lean women. That will not remain without wider societal consequences.

You know, I liked that homemaker. I miss her. She's literally me.

Those arms are for cuddling babies, not holding rocket launchers.

Now, that we've all become accustomed to imagery of women holding firearms, it wasn't much of a leap to condition us all to the sight of women in frontline police, guard, or military positions.

Instead of war being a terrible, highly-lethal, territorial fight amongst men, it's now cute, hip, trendy and fun. It's a big party, and women are finally allowed to join in.

Now, women have finally jettisoned the terrible burden of being society's life-bearers and caretakers, and we're just more potential enemy combatants. We know it's okay to punch women, shoot women, etc. since we've been watching it happen on screens, for decades. Women are now often assumed to be fighters, not lovers. Cavalry, not mothers.

Girls on top

Not only does this undermine any female role -- and put female civilians under a cloud of suspicion -- it also reduces mens' claim to be paramount in governance. Why should a man be the Commander in Chief, if women are on the battlefield?

In fact, why should men be in charge of anything, anywhere? Look at them. There they are. Hiding at home. Cowering in their kitchens, wringing their hands and fretting, while courageous, dangerous women protect them from dangers foreign and domestic. Women are the better men, really.

Is this really where we want to go?

The final bitterness

But one thing I find most disturbing is something more personal. The ubiquitous nature of firearms in American homes has made domestic violence increasingly deadly. Adding more guns, for the female residents, often serves to make such violence even more deadly for women.

It turns out, that women are usually reluctant to shoot people they know; even more than men. Women without this inhibition are prone to sharing their home with men missing the same trait. And, now, they have more guns.

@ 84b0c46a:417782f5

nostrリンクテスト

web+nostrリンクテスト

x-ukagaka-linkテスト

x-ukagaka-linkテスト2

nostalk

@ 617f0a85:b403d1ed

Chef's notes

I got this recipe from a friend in college. I'm not sure where she came across it, but I don't think she'd mind me posting it here.

Details

• ⏲️ Prep time: 15 min

Ingredients

• 2.5 cups unbleached all-purpose flour
• 1 tsp salt
• 2 tbsp sugar
• 12 tbsp cold unsalted butter
• 0.5 cup lard
• 0.25 cup vodka
• 0.25 cup cold water

Directions

1. Process 1.5 cups flour, salt, and sugar in food processor until combined, about 2 one-second pulses. Add butter and shortening and process until homogeneous dough just starts to collect in uneven clumps, about 15 seconds (dough will resemble cottage cheese curds and there should be no uncoated flour). Scrape bowl with rubber spatula and redistribute dough evenly around processor blade. Add remaining cup flour and pulse until mixture is evenly distributed around bowl and mass of dough has been broken up, 4 to 6 quick pulses. Empty mixture into medium bowl
2. Sprinkle vodka and water over mixture. With rubber spatula, use folding motion to mix, pressing down on dough until dough is slightly tacky and sticks together. Divide dough into two even balls and flatten each into 4-inch disk. Wrap each in plastic wrap and refrigerate at least 45 minutes or up to 2 days.

@ 2cb8ae56:84d30cba

どうも、Nostrまとめ(2024)ぶりですね。

記事として出すのはかなりお久しぶりかも、お名前変わりまして「フェゼレント」でございます。 意味としては以下の通りです

1.Fezer（フェザー）という英単語 2.ent（エント）という造語 2-1. netを崩した形、よくこれに打ち間違えます。 2-2. Entertainment（エンターテイメント）の略語、なんか娯楽とか話題を生み出せる人になりたいですね。

1と2をｶﾞｯﾀｲ!!!(トムブラウン風)しまして、フェゼレントです。

なんとググってみますと、Fezerent及びフェゼレントの検索結果が0。 これは...一種のチャンスでは！？と思って、使っています。

さて、そこで出てくるのが「薄味のキャルピス」と「IVstrook」の今後ですよね。 後者に至っては3年分の料金を払ってドメインまで取っているわけですし、前者はかなりネットとかラジオでも浸透しています。

というわけで、こんな風に置き換えます。

Nostr、YT、Discordはフェゼレント及びFezerentを使用します。 それ以外（ラジオを含む）では薄味のキャルピス、IVstrookを使用します。 そして、NHKなどAM波を使用して放送を行っているラジオ局用で使用していた「テックジャンカー」ですが、使用を停止します。 あんま浸透しなかったわけですからね

そんな感じでやっていきます 最後に、記事最後に使用する署名のような奴ですが、そちらは変更なく「IVstrook」単体で行います。

また、ニコニコ動画及び各種ポッドキャストサービスにて配信しておりました「Small Room Space」ですが、今後はzap.streamというNostrのシステムを使用したサービスを用い、番組名の変更は行わないものとします。 zap.streamでの配信開始は「4月7日」 ちょうど#1が公開されてから1年が経過した日です

重ねて、当名義を使用したニコニコ動画への投稿は「3月8日」をもって終了とし、zap.streamへ移行します。

以上、今年に入ってからまともにニコニコ動画で投稿できていませんでしたが、そのような運びとさせていただきます。

2025/03/06 IVstrook

@ 266815e0:6cd408a5

I'm excited to announce the release of Applesauce v1.0.0! There are a few breaking changes and a lot of improvements and new features across all packages. Each package has been updated to 1.0.0, marking a stable API for developers to build upon.

Applesauce core changes

There was a change in the applesauce-core package in the QueryStore.

The Query interface has been converted to a method instead of an object with key and run fields.

A bunch of new helper methods and queries were added, checkout the changelog for a full list.

Applesauce Relay

There is a new applesauce-relay package that provides a simple RxJS based api for connecting to relays and publishing events.

Documentation: applesauce-relay

Features:

• A simple API for subscribing or publishing to a single relay or a group of relays
• No connect or close methods, connections are managed automatically by rxjs
• NIP-11 auth_required support
• Support for NIP-42 authentication
• Prebuilt or custom re-connection back-off
• Keep-alive timeout (default 30s)
• Client-side Negentropy sync support

Example Usage: Single relay

```typescript import { Relay } from "applesauce-relay";

// Connect to a relay const relay = new Relay("wss://relay.example.com");

// Create a REQ and subscribe to it relay .req({ kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events"); } else { console.log("Received event:", response); } }); ```

Example Usage: Relay pool

```typescript import { Relay, RelayPool } from "applesauce-relay";

// Create a pool with a custom relay const pool = new RelayPool();

// Create a REQ and subscribe to it pool .req(["wss://relay.damus.io", "wss://relay.snort.social"], { kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events on all relays"); } else { console.log("Received event:", response); } }); ```

Applesauce actions

Another new package is the applesauce-actions package. This package provides a set of async operations for common Nostr actions.

Actions are run against the events in the EventStore and use the EventFactory to create new events to publish.

Documentation: applesauce-actions

Example Usage:

```typescript import { ActionHub } from "applesauce-actions";

// An EventStore and EventFactory are required to use the ActionHub import { eventStore } from "./stores.ts"; import { eventFactory } from "./factories.ts";

// Custom publish logic const publish = async (event: NostrEvent) => { console.log("Publishing", event); await app.relayPool.publish(event, app.defaultRelays); };

// The publish method is optional for the async run method to work const hub = new ActionHub(eventStore, eventFactory, publish); ```

Once an ActionsHub is created, you can use the run or exec methods to execute actions:

```typescript import { FollowUser, MuteUser } from "applesauce-actions/actions";

// Follow fiatjaf await hub.run( FollowUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", );

// Or use the exec method with a custom publish method await hub .exec( MuteUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", ) .forEach((event) => { // NOTE: Don't publish this event because we never want to mute fiatjaf // pool.publish(['wss://pyramid.fiatjaf.com/'], event) }); ```

There are a log more actions including some for working with NIP-51 lists (private and public), you can find them in the reference

Applesauce loaders

The applesauce-loaders package has been updated to support any relay connection libraries and not just rx-nostr.

Before:

```typescript import { ReplaceableLoader } from "applesauce-loaders"; import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(rxNostr); ```

After:

```typescript

import { Observable } from "rxjs"; import { ReplaceableLoader, NostrRequest } from "applesauce-loaders"; import { SimplePool } from "nostr-tools";

// Create a new nostr-tools pool const pool = new SimplePool();

// Create a method that subscribes using nostr-tools and returns an observable function nostrRequest: NostrRequest = (relays, filters, id) => { return new Observable((subscriber) => { const sub = pool.subscribe(relays, filters, { onevent: (event) => { subscriber.next(event); }, onclose: () => subscriber.complete(), oneose: () => subscriber.complete(), });

return () => sub.close();

}); };

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

Of course you can still use rx-nostr if you want:

```typescript import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a method that subscribes using rx-nostr and returns an observable function nostrRequest( relays: string[], filters: Filter[], id?: string, ): Observable { // Create a new oneshot request so it will complete when EOSE is received const req = createRxOneshotReq({ filters, rxReqId: id }); return rxNostr .use(req, { on: { relays } }) .pipe(map((packet) => packet.event)); }

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

There where a few more changes, check out the changelog

Applesauce wallet

Its far from complete, but there is a new applesauce-wallet package that provides a actions and queries for working with NIP-60 wallets.

Documentation: applesauce-wallet

Example Usage:

```typescript import { CreateWallet, UnlockWallet } from "applesauce-wallet/actions";

// Create a new NIP-60 wallet await hub.run(CreateWallet, ["wss://mint.example.com"], privateKey);

// Unlock wallet and associated tokens/history await hub.run(UnlockWallet, { tokens: true, history: true }); ```

@ 23b0e2f8:d8af76fc

Necessário

• Um Android que você não use mais (a câmera deve estar funcionando).
• Um cartão microSD (opcional, usado apenas uma vez).
• Um dispositivo para acompanhar seus fundos (provavelmente você já tem um).

Algumas coisas que você precisa saber

• O dispositivo servirá como um assinador. Qualquer movimentação só será efetuada após ser assinada por ele.
• O cartão microSD será usado para transferir o APK do Electrum e garantir que o aparelho não terá contato com outras fontes de dados externas após sua formatação. Contudo, é possível usar um cabo USB para o mesmo propósito.
• A ideia é deixar sua chave privada em um dispositivo offline, que ficará desligado em 99% do tempo. Você poderá acompanhar seus fundos em outro dispositivo conectado à internet, como seu celular ou computador pessoal.

---

O tutorial será dividido em dois módulos:

• Módulo 1 - Criando uma carteira fria/assinador.
• Módulo 2 - Configurando um dispositivo para visualizar seus fundos e assinando transações com o assinador.

---

No final, teremos:

• Uma carteira fria que também servirá como assinador.
• Um dispositivo para acompanhar os fundos da carteira.

---

Módulo 1 - Criando uma carteira fria/assinador

1. Baixe o APK do Electrum na aba de downloads em https://electrum.org/. Fique à vontade para verificar as assinaturas do software, garantindo sua autenticidade.

2. Formate o cartão microSD e coloque o APK do Electrum nele. Caso não tenha um cartão microSD, pule este passo.

1. Retire os chips e acessórios do aparelho que será usado como assinador, formate-o e aguarde a inicialização.

1. Durante a inicialização, pule a etapa de conexão ao Wi-Fi e rejeite todas as solicitações de conexão. Após isso, você pode desinstalar aplicativos desnecessários, pois precisará apenas do Electrum. Certifique-se de que Wi-Fi, Bluetooth e dados móveis estejam desligados. Você também pode ativar o modo avião.\ (Curiosidade: algumas pessoas optam por abrir o aparelho e danificar a antena do Wi-Fi/Bluetooth, impossibilitando essas funcionalidades.)

1. Insira o cartão microSD com o APK do Electrum no dispositivo e instale-o. Será necessário permitir instalações de fontes não oficiais.

1. No Electrum, crie uma carteira padrão e gere suas palavras-chave (seed). Anote-as em um local seguro. Caso algo aconteça com seu assinador, essas palavras permitirão o acesso aos seus fundos novamente. (Aqui entra seu método pessoal de backup.)

---

Módulo 2 - Configurando um dispositivo para visualizar seus fundos e assinando transações com o assinador.

1. Criar uma carteira somente leitura em outro dispositivo, como seu celular ou computador pessoal, é uma etapa bastante simples. Para este tutorial, usaremos outro smartphone Android com Electrum. Instale o Electrum a partir da aba de downloads em https://electrum.org/ ou da própria Play Store. (ATENÇÃO: O Electrum não existe oficialmente para iPhone. Desconfie se encontrar algum.)

2. Após instalar o Electrum, crie uma carteira padrão, mas desta vez escolha a opção Usar uma chave mestra.

1. Agora, no assinador que criamos no primeiro módulo, exporte sua chave pública: vá em Carteira > Detalhes da carteira > Compartilhar chave mestra pública.

1. Escaneie o QR gerado da chave pública com o dispositivo de consulta. Assim, ele poderá acompanhar seus fundos, mas sem permissão para movimentá-los.

2. Para receber fundos, envie Bitcoin para um dos endereços gerados pela sua carteira: Carteira > Addresses/Coins.

3. Para movimentar fundos, crie uma transação no dispositivo de consulta. Como ele não possui a chave privada, será necessário assiná-la com o dispositivo assinador.

1. No assinador, escaneie a transação não assinada, confirme os detalhes, assine e compartilhe. Será gerado outro QR, desta vez com a transação já assinada.

1. No dispositivo de consulta, escaneie o QR da transação assinada e transmita-a para a rede.

---

Conclusão

Pontos positivos do setup:

• Simplicidade: Basta um dispositivo Android antigo.
• Flexibilidade: Funciona como uma ótima carteira fria, ideal para holders.

Pontos negativos do setup:

• Padronização: Não utiliza seeds no padrão BIP-39, você sempre precisará usar o electrum.
• Interface: A aparência do Electrum pode parecer antiquada para alguns usuários.

Nesse ponto, temos uma carteira fria que também serve para assinar transações. O fluxo de assinar uma transação se torna: Gerar uma transação não assinada > Escanear o QR da transação não assinada > Conferir e assinar essa transação com o assinador > Gerar QR da transação assinada > Escanear a transação assinada com qualquer outro dispositivo que possa transmiti-la para a rede.

Como alguns devem saber, uma transação assinada de Bitcoin é praticamente impossível de ser fraudada. Em um cenário catastrófico, você pode mesmo que sem internet, repassar essa transação assinada para alguém que tenha acesso à rede por qualquer meio de comunicação. Mesmo que não queiramos que isso aconteça um dia, esse setup acaba por tornar essa prática possível.

---

@ fd208ee8:0fd927c1

You have no idea

I regularly read comments from people, on here, wondering how it's possible to marry -- or even simply be friends! -- with someone who doesn't agree with you on politics. I see this sentiment expressed quite often, usually in the context of Bitcoin, or whatever pig is currently being chased through the village, as they say around here.

It seems rather sensible, but I don't think it's as hard, as people make it out to be. Further, I think it's a dangerous precondition to set, for your interpersonal relationships, because the political field is constantly in flux. If you determine who you will love, by their opinions, do you stop loving them if their opinions change, or if the opinions they have become irrelevant and a new set of opinions are needed -- and their new ones don't match your new ones? We could see this happen to relationships en masse, during the Covid Era, and I think it happens every day, in a slow grind toward the disintegration of interpersonal discourse.

I suspect many people do stop loving, at that point, as they never really loved the other person for their own sake, they loved the other person because they thought the other person was exactly like they are. But no two people are alike, and the longer you are in a relationship with someone else, the more the initial giddiness wears off and the trials and tribulations add up, the more you notice how very different you actually are. This is the point, where best friends and romantic couples say, We just grew apart.

But you were always apart. You were always two different people. You just didn't notice, until now.

I've also always been surprised at how many same-party relationships disintegrate because of some disagreement over some particular detail of some particular topic, that they generally agree on. To me, it seems like an irrelevant side-topic, but they can't stand to be with this person... and they stomp off. So, I tend to think that it's less that opinions need to align to each other, but rather that opinions need to align in accordance with the level of interpersonal tolerance they can bring into the relationship.

I was raised by relaxed revolutionaries

Maybe I see things this way because my parents come from two diverging political, cultural, national, and ethnic backgrounds, and are prone to disagreeing about a lot of "important" (to people outside their marriage) things, but still have one of the healthiest, most-fruitful, and most long-running marriages of anyone I know, from that generation. My parents, you see, aren't united by their opinions. They're united by their relationship, which is something outside of opinions. Beyond opinions. Relationships are what turn two different people into one, cohesive unit, so that they slowly grow together. Eventually, even their faces merge, and their biological clocks tick to the same rhythm. They eventually become one entity that contains differing opinions about the same topics.

It's like magic, but it's the result of a mindset, not a worldview. Or, as I like to quip:

The best way to stay married, is to not get divorced.

My parents simply determined early on, that they would stay together, and whenever they would find that they disagreed on something that didn't directly pertain to their day-to-day existence with each other they would just agree-to-disagree about that, or roll their eyes, and move on. You do you. Live and let live.

My parents have some of the most strongly held personal opinions of any people I've ever met, but they're also incredibly tolerant and can get along with nearly anyone, so their friends are a confusing hodgepodge of people we liked and found interesting enough to keep around. Which makes their house parties really fun, and highly unusual, in this day and age of mutual-damnation across the aisle.

The things that did affect them, directly, like which school the children should attend or which country they should live in, etc. were things they'd sit down and discuss, and somehow one opinion would emerge, and they'd again... move on.

And that's how my husband and I also live our lives, and it's been working surprisingly well. No topics are off-limits to discussion (so long as you don't drone on for too long), nobody has to give up deeply held beliefs, or stop agitating for the political decisions they prefer.

You see, we didn't like that the other always had the same opinion. We liked that the other always held their opinions strongly. That they were passionate about their opinions. That they were willing to voice their opinions; sacrifice to promote their opinions. And that they didn't let anyone browbeat or cow them, for their opinions, not even their best friends or their spouse. But that they were open to listening to the other side, and trying to wrap their mind around the possibility that they might just be wrong about something.

We married each other because we knew: this person really cares, this person has thought this through, and they're in it, to win it. What "it" is, is mostly irrelevant, so long as it doesn't entail torturing small animals in the basement, or raising the children on a diet of Mountain Dew and porn, or something.

Live and let live. At least, it's never boring. At least, there's always something to ~~argue~~ talk about. At least, we never think... we've just grown apart.