@ 502ab02a:a2860397

เรารู้จักกับ Circadian Rhythm และ Infradian Rhythm แล้ว คราวนี้เรามารู้จักกับ Ultradian Rhythm กันครับ จากรากศัพท์ภาษาละติน คำว่า “Ultra” แปลว่า “มากกว่า” หรือ “ถี่กว่า” คำว่า diem” = แปลว่า "วัน" พอเอามารวมกันเป็น “ultradian” ก็หมายถึงวงจรชีวภาพที่เกิดขึ้น บ่อยกว่า 1 รอบต่อวัน (ความถี่สูงกว่ารอบ 24 ชั่วโมง) ไม่ใช่ “ยาวกว่า 1 วัน” สรุปเป็นภาษาง่ายๆคือ "จังหวะชีวภาพที่เกิดซ้ำ มากกว่า 1 ครั้งภายใน 24 ชั่วโมง"

หรือถ้าเราจะเรียงลำดับของ Rythm ทั้ง 3 ประเภทเราจะได้เป็น 1.Circadian Rhythm (ประมาณ 24 ชม.) 2.Ultradian Rhythm (น้อยกว่า 24 ชม.) 3.Infradian Rhythm (มากกว่า 24 ชม.)

สำหรับตัวอย่าง Ultradian Rhythm ที่สำคัญๆนะครับ เช่น 1. วัฏจักรการนอน (Sleep Cycle) ที่แต่ละรอบ จะอยู่ที่ราวๆ 90–120 นาที สลับกันไปมาระหว่าง NREM (หลับลึก) และ REM (ฝัน) อย่างที่สายสุขภาพเรียนรู้กันมาคือ ถ้าหลับสลับครบ 4–6 รอบ จะหลับสนิท ฟื้นเช้ามาสดชื่นแจ่มใสพักผ่อนเต็มที่

แสงเช้า-แดดอ่อนๆ ช่วยรีเซ็ต circadian แต่ก็ส่งผลให้ ultradian sleep cycle เริ่มต้นตรงจังหวะพอดี นอกจากนี้ยังมีสิ่งที่เรียกว่า Power nap ตอนแดดบ่าย (20–25 นาทีแดดอ่อน) จะช่วยกระตุ้น ultradian nap cycle ให้ตื่นขึ้นมาเป๊ะ ไม่งัวเงีย ให้เลือกจุดที่แดดยังอ่อน เช่น ริมหน้าต่างที่มีแดดผ่านมานุ่ม ๆ หรือใต้ต้นไม้ที่กรองแสงได้บางส่วน ไม่จำเป็นต้องนอนตากแดดโดยตรง แต่ให้ “รับแสงธรรมชาติ” พร้อมกับงีบ จะช่วยให้ circadian และ ultradian cycles ทำงานประสานกันได้ดีขึ้น

1. การหลั่งฮอร์โมนแบบพัลซ์ หรือ Pulsatile Hormone Secretion คือรูปแบบการปล่อยฮอร์โมนออกมาจากต่อมต่าง ๆ ในร่างกายแบบเป็น “จังหวะ” หรือ “เป็นช่วง” (bursts/pulses) ไม่ใช่การหลั่งออกมาอย่างต่อเนื่องตลอดเวลา เช่น เทพแห่งการลดน้ำหนัก Growth Hormone (GH) หลั่งพุ่งตอนหลับลึกทุก 3–4 ชั่วโมง / Cortisol มีพัลซ์เล็กๆ ในวัน แม้หลักๆ จะเป็น circadian แต่ก็มี ultradian pulse ทุก 1–2 ชั่วโมง ได้เหมือนกัน / Insulin & Glucagon ชัดเลยชาว keto IF รู้ดีที่สุดว่า หลั่งเป็นรอบตามมื้ออาหารและช่วงพักระหว่างมื้อ

ลองนึกภาพว่า “แสงแดง” และ “อินฟราเรด” เปรียบเหมือนอาหารเช้าของเซลล์เรา เมื่อผิวเราโดนแดดอ่อน ๆ ในช่วงเช้าหรือบ่ายแก่ แสงเหล่านี้จะซึมเข้าไปกระตุ้น “โรงไฟฟ้าประจำเซลล์” (ไมโตคอนเดรีย) ให้ผลิตพลังงาน (ATP) ขึ้นมาเพิ่ม เหมือนเติมน้ำมันให้เครื่องยนต์วิ่งได้ลื่น พอเซลล์มีพลังงานมากขึ้น ในช่วงที่ร่างกายหลั่งฮอร์โมนการซ่อมแซมอย่าง “growth hormone” (GH) ร่างกายก็จะใช้พลังงานจากแสงนี้พร้อมกับฮอร์โมนในการซ่อมแซมกล้ามเนื้อและเนื้อเยื่อต่าง ๆ ได้เต็มประสิทธิภาพขึ้นนั่นเองครับ

1. ช่วงเวลาการจดจ่อ หรือ Attention Span & Energy Cycle คนทั่วไปมีสมาธิ/พลังงานโฟกัสอยู่รอบละ 90 นาที หลังจากนั้นควรพัก 10–20 นาที หากฝืนต่อเนื่อง จะเกิดอาการอ่อนล้า สมาธิหลุด

Blue light เช้า จากแดดจะไปกระตุ้นในส่วนของ suprachiasmatic nucleus (SCN) ในสมองให้ปล่อยสารกระตุ้นความตื่นตัว (เช่น คอร์ติซอล) พอสมควร ซึ่งช่วยให้ ultradian cycle ของสมาธิ (โฟกัสได้ประมาณ 90 นาที) ทำงานเต็มประสิทธิภาพ ถ้าเช้าๆ ไม่เจอแดดเลย cycle นี้จะเลื่อนออกไป ทำให้รู้สึกง่วงเหงาหาวนอนเร็ว หรือโฟกัสไม่ได้นานตามปกติ เป็นที่มาของการเพลียแม้จะตื่นสายแล้วก็ตาม

1. รอบความหิว หรือ Appetite & Digestive Rhythm ชื่อเท่ห์ป่ะหล่ะ 555 คือความหิวมาเป็นรอบตามวิธีการกินของแต่ละคน ซึ่งเป็นความสัมพันธ์กับ ฮอร์โมน GI (เช่น ghrelin, leptin) ก็วิ่งเป็นรอบเหมือนกัน

แสงแดดเช้า ช่วยตั้ง leptin/ghrelin baseline ให้สมดุล ลดการกินจุกจิกนอกมื้อได้ ส่วนแสงอ่อนๆ ตอนบ่ายช่วยบูสต์ blood flow ในทางเดินอาหาร ให้ digestion cycle หรือการดูดซึมสารอาหารตรงจังหวะ

แดดเป็นแค่ส่วนสำคัญในชีวิตแต่การใช้ Ultradian Rhythm มันต้องประกอบกับกิจกรรมอื่นๆด้วยนะครับ เช่น ทำงานหรืออ่านหนังสือ 90 นาที แล้ว พัก 15–20 นาที ยืดเส้นสาย เคลื่อนไหวเล็กน้อย, ออกกำลังกายให้ตรงจังหวะ, ในช่วง ultradian break พยายามลดการใช้จอมือถือ/คอมฯ ออกไปรับแสงธรรมชาติ หรือยืดเส้น เปิดเพลงเบาๆ เพื่อหลีกเลี่ยง "stimuli" ช่วง break หรือ สิ่งเร้าภายนอก ที่มากระตุ้นประสาทสัมผัสและสมองเรา

แสงแดดจึงเป็น ตัวตั้งเวลา (zeitgeber) ที่ไม่ได้แค่กับรอบวัน-เดือน-ปี แต่รวมถึงจังหวะสั้นๆ ภายในวันด้วย การใช้แสงธรรมชาติให้พอดีในแต่ละช่วง (เช้า เบรก บ่าย) จะช่วยให้ ultradian rhythms ในด้านสมาธิ การนอน ฮอร์โมน และการย่อยอาหาร ทำงานสอดคล้องกับจังหวะชีวิตที่เป็นธรรมชาติที่สุดครับ #pirateketo #SundaySpecialเราจะไปเป็นหมูแดดเดียว #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 211c0393:e9262c4d

**日本の覚せい剤ビジネスの闇：

警察、暴力団、そして「沈黙の共犯関係」の真相**

1. 暴力団の支配構造（公的データに基づく）

• 輸入依存の理由：
• 国内製造は困難（平成6年「覚せい剤原料規制法」で規制強化）→ ミャンマー・中国からの密輸が主流（国連薬物犯罪事務所「World Drug Report 2023」）。
• 暴力団の利益率：1kgあたり仕入れ価格30万円 → 小売価格500万～1000万円（警察庁「薬物情勢報告書」2022年）。

2. 警察と暴力団の「共生関係」

• 逮捕統計の不自然さ：
• 全薬物逮捕者の70％が単純所持（厚生労働省「薬物乱用状況」2023年）。
• 密輸組織の摘発は全体の5％未満（東京地検特捜部データ）。
• メディアの検証：
• NHKスペシャル「覚せい剤戦争」（2021年）で指摘された「末端ユーザー優先捜査」の実態。

3. 矛盾する現実

• 需要の不可視性：
• G7で最高の覚せい剤価格（1gあたり3～7万円、欧米の3倍）→ 暴力団の暴利（財務省「組織犯罪資金流動調査」）。
• 使用者率は低い（人口の0.2％、国連調査）が、逮捕者の過半数を占める矛盾。

4. 「密輸組織対策」の限界

• 国際的な失敗例：
• メキシコ（カルテル摘発後も市場拡大）、欧州（合成薬物の蔓延）→ 代替組織が即座に台頭（英「The Economist」2023年6月号）。
• 日本の地理的ハンデ：
• 海上密輸の摘発率は10％未満（海上保安庁報告）。

5. 解決策の再考（事実に基づく提案）

• ADHD治療薬の合法化：
• アメリカ精神医学会「ADHD患者の60％が自己治療で違法薬物使用」（2019年研究）。
• 日本ではリタリン・アデロール禁止→ 暴力団の市場独占。
• 労働環境改革：
• 過労死ライン超えの労働者20％（厚労省「労働時間調査」2023年）→ 覚せい剤需要の一因。

6. 告発のリスクと情報源

• 匿名性の重要性：
• 過去の暴力団報復事例（2018年、告発記者への脅迫事件・毎日新聞報道）。
• 公的データのみ引用：
• 例：「警察庁統計」「国連報告書」など第三者検証可能な情報。

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結論：変革のためには「事実」の可視化が必要

「薬物＝個人の道徳的問題」という幻想が、暴力団と腐敗官僚を利している。
国際データと国内統計の矛盾を突くことで、システムの欺瞞を暴ける。

安全な共有のために：
- 個人特定を避け、匿名プラットフォーム（Tor上フォーラム等）で議論。
- 公的機関のデータを直接リンク（例：警察庁PDFレポート）。

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この文書は、公表された統計・メディア報道のみを根拠とし、個人の推測を排除しています。
脅威を避けるため、具体的な個人・組織の非難は意図的に避けています。

@ 0c87e540:8a0292f2

A plataforma 188W tem se destacado como uma das opções mais confiáveis e empolgantes para jogadores brasileiros que buscam entretenimento de alto nível no mundo dos jogos online. Com um ambiente moderno, seguro e recheado de funcionalidades, o site oferece uma experiência completa, indo muito além das expectativas do público que procura lazer aliado à tecnologia de ponta.

Introdução à Plataforma 188W Desde sua chegada ao mercado, o 188W vem conquistando espaço e fidelizando usuários graças à sua interface intuitiva, sistema de navegação simplificado e compatibilidade com todos os dispositivos — seja computador, tablet ou smartphone. A proposta é clara: oferecer uma plataforma prática e acessível para jogadores de todos os perfis, desde os iniciantes até os mais experientes.

Além de um visual atrativo, o site se destaca por sua segurança. A proteção de dados dos usuários é prioridade, utilizando criptografia de última geração e protocolos rigorosos para garantir uma experiência tranquila e confiável.

Catálogo de Jogos Variado e Emocionante O 188W apresenta um portfólio amplo de jogos para todos os gostos. Entre os destaques estão as slots online (conhecidas como caça-níqueis virtuais), com centenas de opções que variam entre temas clássicos e modernos, gráficos vibrantes e trilhas sonoras imersivas. Esses jogos são desenvolvidos por fornecedores renomados, o que garante qualidade e desempenho técnico superior.

Para quem prefere desafios estratégicos, a plataforma oferece também jogos de cartas e roleta online, que permitem ao usuário testar suas habilidades e explorar diferentes modos de jogo. Muitos desses jogos são ao vivo, com transmissão em tempo real e interatividade com crupiês profissionais, o que torna a experiência ainda mais autêntica e envolvente.

Os fãs de esportes também encontram espaço no 188W. A seção de apostas esportivas é completa, com cobertura de dezenas de modalidades, como futebol, basquete, tênis, MMA, entre outros. É possível apostar antes ou durante os jogos, aproveitando as melhores odds do mercado e diversas promoções exclusivas.

A Experiência do Jogador no 188W Um dos principais diferenciais da plataforma é o foco total na experiência do usuário. Desde o cadastro rápido até o suporte ao cliente 24 horas, tudo é pensado para que o jogador se sinta valorizado e tenha acesso fácil a todas as funcionalidades.

Os bônus de boas-vindas são generosos e frequentes, oferecendo vantagens reais para novos usuários. Além disso, o 188W costuma lançar promoções temáticas, desafios semanais e sorteios especiais que tornam a jornada ainda mais divertida.

O suporte ao cliente é outro ponto forte da plataforma. Com atendimento em português via chat ao vivo, e-mail e WhatsApp, a equipe está sempre pronta para ajudar com dúvidas, problemas técnicos ou informações sobre pagamentos e retiradas.

O sistema de pagamentos também é eficiente e seguro. O 188W aceita diversos métodos populares no Brasil, incluindo PIX, transferências bancárias, carteiras digitais e boletos. As retiradas são processadas rapidamente, muitas vezes em menos de 24 horas.

Conclusão O 188W é muito mais do que uma simples plataforma de jogos. Ele representa um ambiente completo, onde entretenimento, segurança e inovação caminham juntos. Com um catálogo vasto, suporte de qualidade e uma experiência de usuário pensada nos mínimos detalhes, o site se firma como uma excelente escolha para quem busca diversão com praticidade e confiança.

@ 0c87e540:8a0292f2

No cenário atual de entretenimento digital, plataformas que oferecem praticidade, segurança e uma ampla gama de jogos são cada vez mais valorizadas pelos usuários. A KCBET surge como uma dessas opções, conquistando o público brasileiro com uma proposta moderna e intuitiva, que combina tecnologia de ponta, variedade de jogos e um suporte eficiente ao usuário.

Desde o primeiro acesso, a KCBET impressiona pelo seu design amigável e pela facilidade de navegação. O site é totalmente otimizado para funcionar tanto em computadores quanto em dispositivos móveis, o que garante liberdade ao usuário para jogar onde e quando quiser. Outro diferencial importante é a interface em português, o que torna a experiência ainda mais personalizada para o público brasileiro.

A KCBETse destaca por oferecer um ambiente seguro, utilizando tecnologias de criptografia avançadas para proteger os dados dos usuários. Além disso, o processo de cadastro é simples e rápido, permitindo que novos jogadores comecem sua jornada em poucos minutos.

Variedade de Jogos para Todos os Perfis O grande atrativo da KCBET é, sem dúvida, a diversidade de jogos disponíveis. A plataforma conta com uma seleção impressionante de opções para todos os gostos e estilos. Os fãs de jogos tradicionais vão encontrar diversas versões de títulos consagrados, enquanto aqueles que preferem novidades e inovação têm à disposição opções modernas com gráficos de última geração e recursos interativos.

Entre os destaques estão os jogos de mesa, jogos de cartas, slots virtuais e opções com crupiês ao vivo — uma experiência que aproxima o jogador da emoção de estar em um ambiente físico, sem sair de casa. Todos os jogos são fornecidos por desenvolvedores renomados do setor, o que garante qualidade visual, fluidez e, principalmente, resultados justos e auditados.

Experiência do Jogador: Imersão e Suporte A experiência do usuário na KCBET vai além dos jogos. A plataforma investe continuamente em proporcionar um ambiente imersivo, com bônus promocionais atrativos, torneios temáticos e desafios semanais que mantêm a emoção sempre em alta. Para novos usuários, há ofertas de boas-vindas que tornam o início da jornada ainda mais empolgante.

Outro ponto alto da KCBET é o atendimento ao cliente. O suporte está disponível 24 horas por dia, sete dias por semana, pronto para auxiliar em qualquer dúvida ou situação. Os canais de atendimento incluem chat ao vivo, e-mail e até suporte via aplicativos de mensagem, garantindo agilidade e eficiência na resolução de problemas.

A KCBET também oferece uma plataforma de pagamentos completa, com diversos métodos de depósito e saque, incluindo opções locais como PIX e boletos bancários. As transações são rápidas, seguras e sem complicações, o que contribui para uma experiência ainda mais satisfatória.

Conclusão: KCBET é a Escolha Certa para Jogadores Brasileiros Com uma proposta moderna, segura e voltada para o entretenimento de qualidade, a KCBET se firma como uma das melhores opções para jogadores brasileiros que buscam diversão online com praticidade. Sua vasta gama de jogos, promoções atrativas, atendimento eficiente e suporte a métodos de pagamento nacionais tornam a plataforma uma escolha inteligente para quem quer transformar momentos de lazer em experiências memoráveis.

@ e516ecb8:1be0b167

El sol de la tarde caía oblicuo sobre un campo de hierba alta, tiñéndolo de tonos dorados y rojizos. A un lado, una formación disciplinada de hombres vestidos con armaduras de cuero y metal relucía bajo la luz. Eran legionarios romanos, cada uno portando un scutum, el gran escudo rectangular, y un gladius corto y letal. Se movían como una sola entidad, un muro de escudos erizado de puntas de lanza que asomaban por encima.

Al otro lado del campo, una fuerza más dispersa pero igualmente imponente esperaba. Eran samuráis, guerreros vestidos con armaduras lacadas de intrincado diseño. En sus manos, las brillantes curvas de las katanas reflejaban el sol poniente. Su presencia era menos de masa compacta y más de tensión contenida, como la de depredadores listos para abalanzarse.

El silencio se quebró cuando un oficial romano alzó su signum, un estandarte con el águila imperial. Al unísono, los legionarios avanzaron con paso firme, sus sandalias clavándose en la tierra. Gritaban su grito de guerra, un rugido gutural que resonaba en el aire.

Los samuráis observaron el avance implacable. Su líder, un hombre de rostro sereno con una cicatriz que le cruzaba la mejilla, desenvainó su katana con un movimiento fluido y silencioso. La hoja brilló intensamente. Con un grito agudo, dio la orden de ataque.

La batalla comenzó con un choque violento. Los legionarios, con sus escudos entrelazados, formaron una muralla impenetrable. Los samuráis se lanzaron contra ella, sus katanas trazando arcos de acero en el aire. El choque de metal contra metal llenó el campo, un coro estridente de la guerra.

Un samurái, ágil como un felino, intentó saltar sobre el muro de escudos. Pero un legionario, rápido y entrenado, lo recibió con una estocada precisa de su gladius, que encontró un hueco en la armadura. El samurái cayó, la sangre tiñendo la hierba.

Otro samurái, con un grito furioso, lanzó un corte horizontal con su katana. El golpe impactó contra un scutum, dejando una marca profunda en la madera y el metal, pero el escudo resistió. Antes de que pudiera recuperar su arma, el legionario detrás del escudo le asestó un golpe rápido con el gladius en el costado desprotegido.

La formación romana era una máquina de matar eficiente. Los legionarios trabajaban en equipo, protegiéndose mutuamente con sus escudos y atacando con sus gladius en los momentos oportunos. La disciplina y el entrenamiento eran sus mayores armas.

Sin embargo, la ferocidad y la habilidad individual de los samuráis eran innegables. Sus katanas, a pesar de no poder penetrar fácilmente la sólida pared de escudos, eran devastadoras en los espacios abiertos. Un samurái logró flanquear a un grupo de legionarios y, con movimientos rápidos y precisos, cortó brazos y piernas, sembrando el caos en la retaguardia romana.

La batalla se convirtió en un torbellino de acero y gritos. Los legionarios mantenían su formación, avanzando lentamente mientras repelían los ataques. Los samuráis, aunque sufrían bajas, no retrocedían, impulsados por su honor y su valentía.

En un punto crucial, un grupo de samuráis liderados por su comandante logró concentrar sus ataques en un sector de la línea romana. Con golpes repetidos y feroces, consiguieron romper la formación, creando una brecha. Se lanzaron a través de ella, sus katanas sedientas de sangre.

La disciplina romana se tambaleó por un momento. Los samuráis, aprovechando la oportunidad, lucharon cuerpo a cuerpo con una furia indomable. La longitud de sus katanas les daba ventaja en el combate individual, permitiéndoles mantener a raya a los legionarios con cortes amplios y letales.

Sin embargo, la respuesta romana fue rápida. Los oficiales gritaron órdenes, y las líneas se cerraron nuevamente, rodeando a los samuráis que habían penetrado la formación. Los legionarios, trabajando en parejas, inmovilizaban los largos brazos de los samuráis con sus escudos mientras otros asestaban golpes mortales con sus gladius.

La batalla continuó durante lo que pareció una eternidad. El sol finalmente se ocultó en el horizonte, tiñendo el campo de batalla de sombras oscuras y reflejos sangrientos. Ambos bandos lucharon con una determinación feroz, sin ceder terreno fácilmente.

Al final, la disciplina y la formación compacta de los legionarios comenzaron a imponerse. Lentamente, pero de manera constante, fueron cercando y diezmando a los samuráis. La muralla de escudos era demasiado sólida, y la lluvia constante de estocadas del gladius era implacable.

Los últimos samuráis lucharon con la desesperación de quienes saben que su final está cerca. Sus katanas seguían cortando con gracia mortal, pero eran superados en número y en la táctica del combate en grupo. Uno a uno, fueron cayendo, sus brillantes espadas manchadas de sangre.

Cuando la última katana cayó al suelo con un resonido metálico, un silencio pesado se cernió sobre el campo. Los legionarios, exhaustos pero victoriosos, permanecieron en formación, sus escudos goteando sangre. Habían prevalecido gracias a su disciplina, su equipo y su táctica de combate en grupo. La ferocidad individual y la maestría de la katana de los samuráis no habían sido suficientes contra la máquina de guerra romana.

La noche cubrió el campo de batalla, llevándose consigo los ecos de la lucha y dejando solo la sombría realidad de la victoria y la derrota.

@ 79be667e:16f81798

Bla blablabla

@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 5df413d4:2add4f5b

Short photo-stories of the hidden, hard to find, obscure, and off the beaten track.

Come now, take a walk with me…

The Traveller 01: Ku/苦 Bar

Find a dingy, nondescript alley in a suspiciously quiet corner of Bangkok’s Chinatown at night. Walk down it. Pass the small prayer shrine that houses the angels who look over these particular buildings and approach an old wooden door. You were told that there is a bar here, as to yet nothing suggests that this is so…

Wait! A closer inspection reveals a simple bronze plaque, out of place for its polish and tended upkeep, “cocktails 3rd floor.” Up the stairs then! The landing on floor 3 presents a white sign with the Chinese character for bitter, ku/苦, and a red arrow pointing right.

Pass through the threshold, enter a new space. To your right, a large expanse of barren concrete, an empty “room.” Tripods for…some kind of filming? A man-sized, locked container. Yet, you did not come here to ask questions, such things are none of your business!

And to your left, you find the golden door. Approach. Enter. Be greeted. You have done well! You have found it. 苦 Bar. You are among friends now. Inside exudes deep weirdness - in the etymological sense - the bending of destinies, control of the fates. And for the patrons, a quiet yet social place, a sensual yet sacred space.

Ethereal sounds, like forlorn whale songs fill the air, a strange music for an even stranger magic. But, Taste! Taste is the order of the day! Fragrant, Bizarre, Obscure, Dripping and Arcane. Here you find a most unique use flavor, flavors myriad and manifold, flavors beyond name. Buddha’s hand, burnt cedar charcoal, ylang ylang, strawberry leaf, maybe wild roots brought in by some friendly passerby, and many, many other things. So, Taste! The drinks here, libations even, are not so much to be liked or disliked, rather, the are liquid context, experience to be embraced with a curious mind and soul freed from judgment.

And In the inner room, one may find another set of stairs. Down this time. Leading to the second place - KANGKAO. A natural wine bar, or so they say. Cozy, botanical, industrial, enclosed. The kind of private setting where you might overhear Bangkok’s resident “State Department,” “UN,” and “NGO” types chatting auspiciously in both Mandarin and English with their Mainland Chinese counterparts. But don’t look hard or listen too long! Surely, there’s no reason to be rude… Relax, relax, you are amongst friends now.

**苦 Bar. Bangkok, circa 2020. There are secrets to be found. Go there. **

Plebchain #Bitcoin #NostrArt #ArtOnNostr #Writestr #Createstr #NostrLove #Travel #Photography #Art #Story #Storytelling #Nostr #Zap #Zaps #Bangkok #Thailand #Siamstr

@ 5df413d4:2add4f5b

This opinion piece was first published in BTC Magazine on Feb 20, 2023

Just in case we needed a reminder, banks are showing us that they can and will gatekeep their customers’ money to prevent them from engaging with bitcoin. This should be a call to action for Bitcoiners or anyone else who wants to maintain control over their finances to move toward more proactive use of permissionless bitcoin tools and practices.

Since January of 2023, when Jamie Dimon decried Bitcoin as a “hyped-up fraud” and “a pet rock,” on CNBC, I've found myself unable to purchase bitcoin using my Chase debit card on Cash App. And I'm not the only one — if you have been following Bitcoin Twitter, you might have also seen Alana Joy tweet about her experience with the same. (Alana Joy Twitter account has since been deleted).

In both of our cases, it is the bank preventing bitcoin purchases and blocking inbound fiat transfers to Cash App for customers that it has associated with Bitcoin. All under the guise of “fraud protection,” of course.

No, it doesn’t make a whole lot of sense — Chase still allows ACH bitcoin purchases and fiat on Cash App can be used for investing in stocks, saving or using Cash App’s own debit card, not just bitcoin — but yes, it is happening. Also, no one seems to know exactly when this became Chase’s policy. The fraud representative I spoke with wasn’t sure and couldn’t point to any documentation, but reasoned that the rule has been in place since early last year. Yet murkier still, loose chatter can be found on Reddit about this issue going back to at least April 2021.

However, given that I and so many others were definitely buying bitcoin via Chase debit throughout 2021 and 2022, I’d wager that this policy, up to now, has only been exercised haphazardly, selectively, arbitrarily, even. Dark patterns abound, but for now, it seems like I just happen to be one of the unlucky ones…

That said, there is nothing preventing this type of policy from being enforced broadly and in earnest by one or many banks. If and as banks feel threatened by Bitcoin, we will surely see more of these kinds of opaque practices.

It’s Time To Get Proactive

Instead, we should expect it and prepare for it. So, rather than railing against banks, I want to use this as a learning experience to reflect on the importance of permissionless, non-KYC Bitcoining, and the practical actions we can take to advance the cause.

Bank with backups and remember local options. Banking is a service, not servitude. Treat it as such. Maintaining accounts at multiple banks may provide some limited fault tolerance against banks that take a hostile stance toward Bitcoin, assuming it does not become the industry norm. Further, smaller, local and regional banks may be more willing to work with Bitcoiner customers, as individual accounts can be far more meaningful to them than they are to larger national banks — though this certainly should not be taken for granted.

If you must use KYC’d Bitcoin services, do so thoughtfully. For Cash App (and services like it), consider first loading in fiat and making buys out of the app’s native cash balance instead of purchasing directly through a linked bank account/debit card where information is shared with the bank that allows it to flag the transaction for being related to bitcoin. Taking this small step may help to avoid gatekeeping and can provide some minor privacy, from the bank at least.

Get comfortable with non-KYC bitcoin exchanges. Just as many precoiners drag their feet before making their first bitcoin buys, so too do many Bitcoiners drag their feet in using permissionless channels to buy and sell bitcoin. Robosats, Bisq, Hodl Hodl— you can use the tools. For anyone just getting started, BTC Sessions has excellent video tutorial content on all three, which are linked.

If you don’t yet know how to use these services, it’s better to pick up this knowledge now through calm, self-directed learning rather than during the panic of an emergency or under pressure of more Bitcoin-hostile conditions later. And for those of us who already know, we can actively support these services. For instance, more of us taking action to maintain recurring orders on such platforms could significantly improve their volumes and liquidity, helping to bootstrap and accelerate their network effects.

Be flexible and creative with peer-to-peer payment methods. Cash App, Zelle, PayPal, Venmo, Apple Cash, Revolut, etc. — the services that most users seem to be transacting with on no-KYC exchanges — they would all become willing, if not eager and active agents of financial gatekeeping in any truly antagonistic, anti-privacy environment, even when used in a “peer-to-peer” fashion.

Always remember that there are other payment options — such as gift cards, the original digital-bearer items — that do not necessarily carry such concerns. Perhaps, an enterprising soul might even use Fold to earn bitcoin rewards on the backend for the gift cards used on the exchange…

Find your local Bitcoin community! In the steadily-advancing shadow war on all things permissionless, private, and peer-to-peer, this is our best defense. Don’t just wait until you need other Bitcoiners to get to know other Bitcoiners — to paraphrase Texas Slim, “Shake your local Bitcoiner’s hand.” Get to know people and never underestimate the power of simply asking around. There could be real, live Bitcoiners near you looking to sell some corn and happy to see it go to another HODLer rather than to a bunch of lettuce-handed fiat speculators on some faceless, centralized, Ponzi casino exchange. What’s more, let folks know your skills, talents and expertise — you might be surprised to find an interested market that pays in BTC!

In closing, I believe we should think of permissionless Bitcoining as an essential and necessary core competency, just like we do with Self-Custody. And we should push it with similar urgency and intensity. But as we do this, we should also remember that it is a spectrum and a progression and that there are no perfect solutions, only tradeoffs. Realization of the importance of non-KYC practices will not be instant or obvious to near-normie newcoiners, coin-curious fence-sitters or even many minted Bitcoiners. My own experience is certainly a testament to this.

As we promote the active practice of non-KYC Bitcoining, we can anchor to empathy, patience and humility — always being mindful of the tremendous amount of unlearning most have to go through to get there. So, even if someone doesn’t get it the first time, or the nth time, that they hear it from us, if it helps them get to it faster at all, then it’s well worth it.

~Moon

@ 2b24a1fa:17750f64

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ b99efe77:f3de3616

343433

34333434

Places & Transitions

• Places:

• Bla bla bla: some text

• Transitions:

• start: Initializes the system.
• logTask: bla bla bla.

petrinet ;startDay () -> working ;stopDay working -> () ;startPause working -> paused ;endPause paused -> working ;goSmoke working -> smoking ;endSmoke smoking -> working ;startEating working -> eating ;stopEating eating -> working ;startCall working -> onCall ;endCall onCall -> working ;startMeeting working -> inMeetinga ;endMeeting inMeeting -> working ;logTask working -> working

@ b99efe77:f3de3616

12123123123

eqeqeqeqeqeqe

Places & Transitions

• Places:

• Bla bla bla: some text

• Transitions:

• start: Initializes the system.
• logTask: bla bla bla.

petrinet ;startDay () -> working ;stopDay working -> () ;startPause working -> paused ;endPause paused -> working ;goSmoke working -> smoking ;endSmoke smoking -> working ;startEating working -> eating ;stopEating eating -> working ;startCall working -> onCall ;endCall onCall -> working ;startMeeting working -> inMeetinga ;endMeeting inMeeting -> working ;logTask working -> working

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ b99efe77:f3de3616

PetriNostr. My everyday activity

sdfsdfsfsfdfdf

petrinet sfsfdsf

@ 88cc134b:5ae99079

So many scenarios to test, so little time.

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ 40b9c85f:5e61b451

Introduction

Data Vending Machines (DVMs) have emerged as a crucial component of the Nostr ecosystem, offering specialized computational services to clients across the network. As defined in NIP-90, DVMs operate on an apparently simple principle: "data in, data out." They provide a marketplace for data processing where users request specific jobs (like text translation, content recommendation, or AI text generation)

While DVMs have gained significant traction, the current specification faces challenges that hinder widespread adoption and consistent implementation. This article explores some ideas on how we can apply the reflection pattern, a well established approach in RPC systems, to address these challenges and improve the DVM ecosystem's clarity, consistency, and usability.

The Current State of DVMs: Challenges and Limitations

The NIP-90 specification provides a broad framework for DVMs, but this flexibility has led to several issues:

1. Inconsistent Implementation

As noted by hzrd149 in "DVMs were a mistake" every DVM implementation tends to expect inputs in slightly different formats, even while ostensibly following the same specification. For example, a translation request DVM might expect an event ID in one particular format, while an LLM service could expect a "prompt" input that's not even specified in NIP-90.

2. Fragmented Specifications

The DVM specification reserves a range of event kinds (5000-6000), each meant for different types of computational jobs. While creating sub-specifications for each job type is being explored as a possible solution for clarity, in a decentralized and permissionless landscape like Nostr, relying solely on specification enforcement won't be effective for creating a healthy ecosystem. A more comprehensible approach is needed that works with, rather than against, the open nature of the protocol.

3. Ambiguous API Interfaces

There's no standardized way for clients to discover what parameters a specific DVM accepts, which are required versus optional, or what output format to expect. This creates uncertainty and forces developers to rely on documentation outside the protocol itself, if such documentation exists at all.

The Reflection Pattern: A Solution from RPC Systems

The reflection pattern in RPC systems offers a compelling solution to many of these challenges. At its core, reflection enables servers to provide metadata about their available services, methods, and data types at runtime, allowing clients to dynamically discover and interact with the server's API.

In established RPC frameworks like gRPC, reflection serves as a self-describing mechanism where services expose their interface definitions and requirements. In MCP reflection is used to expose the capabilities of the server, such as tools, resources, and prompts. Clients can learn about available capabilities without prior knowledge, and systems can adapt to changes without requiring rebuilds or redeployments. This standardized introspection creates a unified way to query service metadata, making tools like grpcurl possible without requiring precompiled stubs.

How Reflection Could Transform the DVM Specification

By incorporating reflection principles into the DVM specification, we could create a more coherent and predictable ecosystem. DVMs already implement some sort of reflection through the use of 'nip90params', which allow clients to discover some parameters, constraints, and features of the DVMs, such as whether they accept encryption, nutzaps, etc. However, this approach could be expanded to provide more comprehensive self-description capabilities.

1. Defined Lifecycle Phases

Similar to the Model Context Protocol (MCP), DVMs could benefit from a clear lifecycle consisting of an initialization phase and an operation phase. During initialization, the client and DVM would negotiate capabilities and exchange metadata, with the DVM providing a JSON schema containing its input requirements. nip-89 (or other) announcements can be used to bootstrap the discovery and negotiation process by providing the input schema directly. Then, during the operation phase, the client would interact with the DVM according to the negotiated schema and parameters.

2. Schema-Based Interactions

Rather than relying on rigid specifications for each job type, DVMs could self-advertise their schemas. This would allow clients to understand which parameters are required versus optional, what type validation should occur for inputs, what output formats to expect, and what payment flows are supported. By internalizing the input schema of the DVMs they wish to consume, clients gain clarity on how to interact effectively.

3. Capability Negotiation

Capability negotiation would enable DVMs to advertise their supported features, such as encryption methods, payment options, or specialized functionalities. This would allow clients to adjust their interaction approach based on the specific capabilities of each DVM they encounter.

Implementation Approach

While building DVMCP, I realized that the RPC reflection pattern used there could be beneficial for constructing DVMs in general. Since DVMs already follow an RPC style for their operation, and reflection is a natural extension of this approach, it could significantly enhance and clarify the DVM specification.

A reflection enhanced DVM protocol could work as follows: 1. Discovery: Clients discover DVMs through existing NIP-89 application handlers, input schemas could also be advertised in nip-89 announcements, making the second step unnecessary. 2. Schema Request: Clients request the DVM's input schema for the specific job type they're interested in 3. Validation: Clients validate their request against the provided schema before submission 4. Operation: The job proceeds through the standard NIP-90 flow, but with clearer expectations on both sides

Parallels with Other Protocols

This approach has proven successful in other contexts. The Model Context Protocol (MCP) implements a similar lifecycle with capability negotiation during initialization, allowing any client to communicate with any server as long as they adhere to the base protocol. MCP and DVM protocols share fundamental similarities, both aim to expose and consume computational resources through a JSON-RPC-like interface, albeit with specific differences.

gRPC's reflection service similarly allows clients to discover service definitions at runtime, enabling generic tools to work with any gRPC service without prior knowledge. In the REST API world, OpenAPI/Swagger specifications document interfaces in a way that makes them discoverable and testable.

DVMs would benefit from adopting these patterns while maintaining the decentralized, permissionless nature of Nostr.

Conclusion

I am not attempting to rewrite the DVM specification; rather, explore some ideas that could help the ecosystem improve incrementally, reducing fragmentation and making the ecosystem more comprehensible. By allowing DVMs to self describe their interfaces, we could maintain the flexibility that makes Nostr powerful while providing the structure needed for interoperability.

For developers building DVM clients or libraries, this approach would simplify consumption by providing clear expectations about inputs and outputs. For DVM operators, it would establish a standard way to communicate their service's requirements without relying on external documentation.

I am currently developing DVMCP following these patterns. Of course, DVMs and MCP servers have different details; MCP includes capabilities such as tools, resources, and prompts on the server side, as well as 'roots' and 'sampling' on the client side, creating a bidirectional way to consume capabilities. In contrast, DVMs typically function similarly to MCP tools, where you call a DVM with an input and receive an output, with each job type representing a different categorization of the work performed.

Without further ado, I hope this article has provided some insight into the potential benefits of applying the reflection pattern to the DVM specification.

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ b99efe77:f3de3616

dfsf

adfasfafafafafadsf

```petrinet

Places & Transitions

• Places:

• Bla bla bla: some text

• Transitions:

• start: Initializes the system.
• logTask: bla bla bla.

petrinet ;startDay () -> working ;stopDay working -> () ;startPause working -> paused ;endPause paused -> working ;goSmoke working -> smoking ;endSmoke smoking -> working ;startEating working -> eating ;stopEating eating -> working ;startCall working -> onCall ;endCall onCall -> working ;startMeeting working -> inMeetinga ;endMeeting inMeeting -> working ;logTask working -> working ```

@ 88cc134b:5ae99079

The biggest question about this article is if it's is going to publish on first try.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 6fc114c7:8f4b1405

In the world of cryptocurrency, the stakes are high, and losing access to your digital assets can be a nightmare. But fear not — Crypt Recver is here to turn that nightmare into a dream come true! With expert-led recovery services and cutting-edge technology, Crypt Recver specializes in helping you regain access to your lost Bitcoin and other cryptocurrencies.

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✉️ Telegram: Chat with Us on Telegram 💬 WhatsApp: Message Us on WhatsApp Trust Crypt Recver for the Best Crypto Recovery Service — Get back to trading with confidence! 💪In the world of cryptocurrency, the stakes are high, and losing access to your digital assets can be a nightmare. But fear not — Crypt Recver is here to turn that nightmare into a dream come true! With expert-led recovery services and cutting-edge technology, Crypt Recver specializes in helping you regain access to your lost Bitcoin and other cryptocurrencies.

# Why Choose Crypt Recver? 🤔

🔑 Expertise You Can Trust

At Crypt Recver, we combine state-of-the-art technology with skilled engineers who have a proven track record in crypto recovery. Whether you’ve forgotten your passwords, lost your private keys, or dealt with damaged hardware wallets, our team is equipped to help.

⚡ Fast Recovery Process

Time is of the essence when it comes to recovering lost funds. Crypt Recver’s systems are optimized for speed, enabling quick recoveries — so you can get back to what matters most: trading and investing.

🎯 High Success Rate

With over a 90% success rate, our recovery team has helped countless clients regain access to their lost assets. We understand the intricacies of cryptocurrency and are dedicated to providing effective solutions.

🛡️ Confidential & Secure

Your privacy is our priority. All recovery sessions at Crypt Recver are encrypted and kept entirely confidential. You can trust us with your information, knowing that we maintain the highest standards of security.

🔧 Advanced Recovery Tools

We use proprietary tools and techniques to handle complex recovery scenarios, from recovering corrupted wallets to restoring coins from invalid addresses. No matter how challenging the situation, we have a plan.

# Our Recovery Services Include: 📈

• Bitcoin Recovery: Have you lost access to your Bitcoin wallet? We can help you recover lost wallets, private keys, and passphrases.
• Transaction Recovery: Mistaken transfers, lost passwords, or missing transaction records — let us help you reclaim your funds!
• Cold Wallet Restoration: Did your cold wallet fail? We specialize in extracting assets safely and securely.
• Private Key Generation: Forgotten your private key? We can help you generate new keys linked to your funds without compromising security.

Don’t Let Lost Crypto Ruin Your Day! 🕒

With an estimated 3 to 3.4 million BTC lost forever, it’s critical to act swiftly when facing access issues. Whether you’ve been a victim of a dust attack or have simply forgotten your key, Crypt Recver offers the support you need to reclaim your digital assets.

🚀 Start Your Recovery Now!

Ready to get your cryptocurrency back? Don’t let uncertainty hold you back!

👉 Request Wallet Recovery Help Today!

Need Immediate Assistance? 📞

For quick queries or support, connect with us on:

• ✉️ Telegram: Chat with Us on Telegram
• 💬 WhatsApp: Message Us on WhatsApp

Trust Crypt Recver for the Best Crypto Recovery Service — Get back to trading with confidence! 💪

@ 52b4a076:e7fad8bd

Introduction

Me and Fishcake have been working on infrastructure for Noswhere and Nostr.build. Part of this involves processing a large amount of Nostr events for features such as search, analytics, and feeds.

I have been recently developing nosdex v3, a newer version of the Noswhere scraper that is designed for maximum performance and fault tolerance using FoundationDB (FDB).

Fishcake has been working on a processing system for Nostr events to use with NB, based off of Cloudflare (CF) Pipelines, which is a relatively new beta product. This evening, we put it all to the test.

First preparations

We set up a new CF Pipelines endpoint, and I implemented a basic importer that took data from the nosdex database. This was quite slow, as it did HTTP requests synchronously, but worked as a good smoke test.

Asynchronous indexing

I implemented a high-contention queue system designed for highly parallel indexing operations, built using FDB, that supports: - Fully customizable batch sizes - Per-index queues - Hundreds of parallel consumers - Automatic retry logic using lease expiration

When the scraper first gets an event, it will process it and eventually write it to the blob store and FDB. Each new event is appended to the event log.

On the indexing side, a Queuer will read the event log, and batch events (usually 2K-5K events) into one work job. This work job contains: - A range in the log to index - Which target this job is intended for - The size of the job and some other metadata

Each job has an associated leasing state, which is used to handle retries and prioritization, and ensure no duplication of work.

Several Workers monitor the index queue (up to 128) and wait for new jobs that are available to lease.

Once a suitable job is found, the worker acquires a lease on the job and reads the relevant events from FDB and the blob store.

Depending on the indexing type, the job will be processed in one of a number of ways, and then marked as completed or returned for retries.

In this case, the event is also forwarded to CF Pipelines.

Trying it out

The first attempt did not go well. I found a bug in the high-contention indexer that led to frequent transaction conflicts. This was easily solved by correcting an incorrectly set parameter.

We also found there were other issues in the indexer, such as an insufficient amount of threads, and a suspicious decrease in the speed of the Queuer during processing of queued jobs.

Along with fixing these issues, I also implemented other optimizations, such as deprioritizing Worker DB accesses, and increasing the batch size.

To fix the degraded Queuer performance, I ran the backfill job by itself, and then started indexing after it had completed.

Bottlenecks, bottlenecks everywhere

After implementing these fixes, there was an interesting problem: The DB couldn't go over 80K reads per second. I had encountered this limit during load testing for the scraper and other FDB benchmarks.

As I suspected, this was a client thread limitation, as one thread seemed to be using high amounts of CPU. To overcome this, I created a new client instance for each Worker.

After investigating, I discovered that the Go FoundationDB client cached the database connection. This meant all attempts to create separate DB connections ended up being useless.

Using OpenWithConnectionString partially resolved this issue. (This also had benefits for service-discovery based connection configuration.)

To be able to fully support multi-threading, I needed to enabled the FDB multi-client feature. Enabling it also allowed easier upgrades across DB versions, as FDB clients are incompatible across versions:

FDB_NETWORK_OPTION_EXTERNAL_CLIENT_LIBRARY="/lib/libfdb_c.so" FDB_NETWORK_OPTION_CLIENT_THREADS_PER_VERSION="16"

Breaking the 100K/s reads barrier

After implementing support for the multi-threaded client, we were able to get over 100K reads per second.

You may notice after the restart (gap) the performance dropped. This was caused by several bugs: 1. When creating the CF Pipelines endpoint, we did not specify a region. The automatically selected region was far away from the server. 2. The amount of shards were not sufficient, so we increased them. 3. The client overloaded a few HTTP/2 connections with too many requests.

I implemented a feature to assign each Worker its own HTTP client, fixing the 3rd issue. We also moved the entire storage region to West Europe to be closer to the servers.

After these changes, we were able to easily push over 200K reads/s, mostly limited by missing optimizations:

It's shards all the way down

While testing, we also noticed another issue: At certain times, a pipeline would get overloaded, stalling requests for seconds at a time. This prevented all forward progress on the Workers.

We solved this by having multiple pipelines: A primary pipeline meant to be for standard load, with moderate batching duration and less shards, and high-throughput pipelines with more shards.

Each Worker is assigned a pipeline on startup, and if one pipeline stalls, other workers can continue making progress and saturate the DB.

The stress test

After making sure everything was ready for the import, we cleared all data, and started the import.

The entire import lasted 20 minutes between 01:44 UTC and 02:04 UTC, reaching a peak of: - 0.25M requests per second - 0.6M keys read per second - 140MB/s reads from DB - 2Gbps of network throughput

FoundationDB ran smoothly during this test, with: - Read times under 2ms - Zero conflicting transactions - No overloaded servers

CF Pipelines held up well, delivering batches to R2 without any issues, while reaching its maximum possible throughput.

Finishing notes

Me and Fishcake have been building infrastructure around scaling Nostr, from media, to relays, to content indexing. We consistently work on improving scalability, resiliency and stability, even outside these posts.

Many things, including what you see here, are already a part of Nostr.build, Noswhere and NFDB, and many other changes are being implemented every day.

If you like what you are seeing, and want to integrate it, get in touch. :)

If you want to support our work, you can zap this post, or register for nostr.land and nostr.build today.

@ b6524158:8e898a89

Steps: 1. Run a node one mynode 2. Upgrade to premium 3. Select your Bitcoin version (to Bitcoin Knots)

originally posted at https://stacker.news/items/970504

@ d0ea1c34:9c84dc37

Markdown Rendering Test Document

Basic Text Formatting

This is a paragraph with bold text, italic text, and bold italic text. You can also use underscores for bold or single underscores for italics.

This is a paragraph with some inline code using backticks.

Lists

Unordered Lists

• Item 1
• Item 2
• Nested item 2.1
• Nested item 2.2
• Item 3

Ordered Lists

1. First item
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3. Nested item 2.1
4. Nested item 2.2
5. Third item

Links and Images

Link to GitHub

Blockquotes

This is a blockquote.

It can span multiple lines.

And can be nested.

Code Blocks

```python def hello_world(): print("Hello, world!")

This is a Python code block with syntax highlighting

hello_world() ```

javascript // JavaScript code block function helloWorld() { console.log("Hello, world!"); }

Tables

| Header 1 | Header 2 | Header 3 | |----------|----------|----------| | Cell 1 | Cell 2 | Cell 3 | | Cell 4 | Cell 5 | Cell 6 | | Cell 7 | Cell 8 | Cell 9 |

Horizontal Rules

---

---

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Task Lists

• [x] Completed task
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Math (if supported)

Inline math: $E = mc^2$

Block math:

$$ \frac{d}{dx}e^x = e^x $$

Footnotes

Here's a sentence with a footnote reference[^1].

[^1]: This is the footnote content.

Definition Lists

Term 1 : Definition 1

Term 2 : Definition 2a : Definition 2b

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:smile: :heart: :thumbsup:

Final Notes

This document demonstrates various Markdown formatting features. Compatibility may vary across different Markdown renderers and platforms.

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ a965e1a8:3463a92f

test reply

@ 2e8970de:63345c7a

The figure in this article illustrates exactly how most biology papers are secretly p-hacked. A large number of hypotheses is explored, and only the ones that form a coherent story are reported.

This is actually the main reason behind the replication crisis in biology IMO. (source)

https://www.nature.com/articles/s41587-025-02635-7

originally posted at https://stacker.news/items/970464

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ 8cda1daa:e9e5bdd8

Bitcoin cracked the code for money.  Now it's time to rebuild everything else.

What about identity, trust, and collaboration? What about the systems that define how we live, create, and connect?

Bitcoin gave us a blueprint to separate money from the state. But the state still owns most of your digital life. It's time for something more radical.

Welcome to the Atomic Economy - not just a technology stack, but a civil engineering project for the digital age. A complete re-architecture of society, from the individual outward.

The Problem: We Live in Digital Captivity

Let's be blunt: the modern internet is hostile to human freedom.

You don't own your identity. You don't control your data. You don't decide what you see.

Big Tech and state institutions dominate your digital life with one goal: control.

• Poisoned algorithms dictate your emotions and behavior.
• Censorship hides truth and silences dissent.
• Walled gardens lock you into systems you can't escape.
• Extractive platforms monetize your attention and creativity - without your consent.

This isn't innovation. It's digital colonization.

A Vision for Sovereign Society

The Atomic Economy proposes a new design for society - one where: - Individuals own their identity, data, and value. - Trust is contextual, not imposed. - Communities are voluntary, not manufactured by feeds. - Markets are free, not fenced. - Collaboration is peer-to-peer, not platform-mediated.

It's not a political revolution. It's a technological and social reset based on first principles: self-sovereignty, mutualism, and credible exit.

So, What Is the Atomic Economy?

The Atomic Economy is a decentralized digital society where people - not platforms - coordinate identity, trust, and value.

It's built on open protocols, real software, and the ethos of Bitcoin. It's not about abstraction - it's about architecture.

Core Principles: - Self-Sovereignty: Your keys. Your data. Your rules. - Mutual Consensus: Interactions are voluntary and trust-based. - Credible Exit: Leave any system, with your data and identity intact. - Programmable Trust: Trust is explicit, contextual, and revocable. - Circular Economies: Value flows directly between individuals - no middlemen.

The Tech Stack Behind the Vision

The Atomic Economy isn't just theory. It's a layered system with real tools:

1. Payments & Settlement

• Bitcoin & Lightning: The foundation - sound, censorship-resistant money.
• Paykit: Modular payments and settlement flows.
• Atomicity: A peer-to-peer mutual credit protocol for programmable trust and IOUs.

2. Discovery & Matching

• Pubky Core: Decentralized identity and discovery using PKARR and the DHT.
• Pubky Nexus: Indexing for a user-controlled internet.
• Semantic Social Graph: Discovery through social tagging - you are the algorithm.

3. Application Layer

• Bitkit: A self-custodial Bitcoin and Lightning wallet.
• Pubky App: Tag, publish, trade, and interact - on your terms.
• Blocktank: Liquidity services for Lightning and circular economies.
• Pubky Ring: Key-based access control and identity syncing.

These tools don't just integrate - they stack. You build trust, exchange value, and form communities with no centralized gatekeepers.

The Human Impact

This isn't about software. It's about freedom.

• Empowered Individuals: Control your own narrative, value, and destiny.
• Voluntary Communities: Build trust on shared values, not enforced norms.
• Economic Freedom: Trade without permission, borders, or middlemen.
• Creative Renaissance: Innovation and art flourish in open, censorship-resistant systems.

The Atomic Economy doesn't just fix the web. It frees the web.

Why Bitcoiners Should Care

If you believe in Bitcoin, you already believe in the Atomic Economy - you just haven't seen the full map yet.

• It extends Bitcoin's principles beyond money: into identity, trust, coordination.
• It defends freedom where Bitcoin leaves off: in content, community, and commerce.
• It offers a credible exit from every centralized system you still rely on.
• It's how we win - not just economically, but culturally and socially.

This isn't "web3." This isn't another layer of grift. It's the Bitcoin future - fully realized.

Join the Atomic Revolution

• If you're a builder: fork the code, remix the ideas, expand the protocols.
• If you're a user: adopt Bitkit, use Pubky, exit the digital plantation.
• If you're an advocate: share the vision. Help people imagine a free society again.

Bitcoin promised a revolution. The Atomic Economy delivers it.

Let's reclaim society, one key at a time.

Learn more and build with us at Synonym.to.

@ e2388e53:0e93e8a9

1. Die Befreiung beginnt nicht mit einem Aufschrei, sondern mit einem leisen Nein.
2. Herkunft ist kein Zuhause. Es ist der Ort, an dem man lernt, warum man gehen musste.
3. Manche Familien sind wie alte Götter: Man glaubt an sie, obwohl sie längst gestorben sind.
4. Wer das Nichts anschaut, sieht sich selbst: ein Schatten, der sich für Licht hält.
5. Das Schweigen des Universums ist keine Antwort – es ist die endgültige Form der Gleichgültigkeit.
6. In der Dämmerung unserer Tage suchen wir die Sonne, die nur in der Erinnerung noch brennt.
7. Freiheit beginnt, wenn der Mensch aufhört, sich retten zu lassen.
8. Wer nie verloren ging, hat sich selbst nie gesucht.
9. Gedanken zerfallen wie Tropfen, die nie den Boden erreichen.
10. Wahrheit ist selten laut. Sie flüstert – meist dann, wenn niemand mehr zuhört.

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ c4b5369a:b812dbd6

Offline transactions with Cashu

Over the past few weeks, I've been busy implementing offline capabilities into nutstash. I think this is one of the key value propositions of ecash, beinga a bearer instrument that can be used without internet access. It does however come with limitations, which can lead to a bit of confusion. I hope this article will clear some of these questions up for you!

What is ecash/Cashu?

Ecash is the first cryptocurrency ever invented. It was created by David Chaum in 1983. It uses a blind signature scheme, which allows users to prove ownership of a token without revealing a link to its origin. These tokens are what we call ecash. They are bearer instruments, meaning that anyone who possesses a copy of them, is considered the owner.

Cashu is an implementation of ecash, built to tightly interact with Bitcoin, more specifically the Bitcoin lightning network. In the Cashu ecosystem, Mints are the gateway to the lightning network. They provide the infrastructure to access the lightning network, pay invoices and receive payments. Instead of relying on a traditional ledger scheme like other custodians do, the mint issues ecash tokens, to represent the value held by the users.

How do normal Cashu transactions work?

A Cashu transaction happens when the sender gives a copy of his ecash token to the receiver. This can happen by any means imaginable. You could send the token through email, messenger, or even by pidgeon. One of the common ways to transfer ecash is via QR code.

The transaction is however not finalized just yet! In order to make sure the sender cannot double-spend their copy of the token, the receiver must do what we call a swap. A swap is essentially exchanging an ecash token for a new one at the mint, invalidating the old token in the process. This ensures that the sender can no longer use the same token to spend elsewhere, and the value has been transferred to the receiver.

What about offline transactions?

Sending offline

Sending offline is very simple. The ecash tokens are stored on your device. Thus, no internet connection is required to access them. You can litteraly just take them, and give them to someone. The most convenient way is usually through a local transmission protocol, like NFC, QR code, Bluetooth, etc.

The one thing to consider when sending offline is that ecash tokens come in form of "coins" or "notes". The technical term we use in Cashu is Proof. It "proofs" to the mint that you own a certain amount of value. Since these proofs have a fixed value attached to them, much like UTXOs in Bitcoin do, you would need proofs with a value that matches what you want to send. You can mix and match multiple proofs together to create a token that matches the amount you want to send. But, if you don't have proofs that match the amount, you would need to go online and swap for the needed proofs at the mint.

Another limitation is, that you cannot create custom proofs offline. For example, if you would want to lock the ecash to a certain pubkey, or add a timelock to the proof, you would need to go online and create a new custom proof at the mint.

Receiving offline

You might think: well, if I trust the sender, I don't need to be swapping the token right away!

You're absolutely correct. If you trust the sender, you can simply accept their ecash token without needing to swap it immediately.

This is already really useful, since it gives you a way to receive a payment from a friend or close aquaintance without having to worry about connectivity. It's almost just like physical cash!

It does however not work if the sender is untrusted. We have to use a different scheme to be able to receive payments from someone we don't trust.

Receiving offline from an untrusted sender

To be able to receive payments from an untrusted sender, we need the sender to create a custom proof for us. As we've seen before, this requires the sender to go online.

The sender needs to create a token that has the following properties, so that the receciver can verify it offline:

• It must be locked to ONLY the receiver's public key
• It must include an offline signature proof (DLEQ proof)
• If it contains a timelock & refund clause, it must be set to a time in the future that is acceptable for the receiver
• It cannot contain duplicate proofs (double-spend)
• It cannot contain proofs that the receiver has already received before (double-spend)

If all of these conditions are met, then the receiver can verify the proof offline and accept the payment. This allows us to receive payments from anyone, even if we don't trust them.

At first glance, this scheme seems kinda useless. It requires the sender to go online, which defeats the purpose of having an offline payment system.

I beleive there are a couple of ways this scheme might be useful nonetheless:

1. Offline vending machines: Imagine you have an offline vending machine that accepts payments from anyone. The vending machine could use this scheme to verify payments without needing to go online itself. We can assume that the sender is able to go online and create a valid token, but the receiver doesn't need to be online to verify it.

2. Offline marketplaces: Imagine you have an offline marketplace where buyers and sellers can trade goods and services. Before going to the marketplace the sender already knows where he will be spending the money. The sender could create a valid token before going to the marketplace, using the merchants public key as a lock, and adding a refund clause to redeem any unspent ecash after it expires. In this case, neither the sender nor the receiver needs to go online to complete the transaction.

How to use this

Pretty much all cashu wallets allow you to send tokens offline. This is because all that the wallet needs to do is to look if it can create the desired amount from the proofs stored locally. If yes, it will automatically create the token offline.

Receiving offline tokens is currently only supported by nutstash (experimental).

To create an offline receivable token, the sender needs to lock it to the receiver's public key. Currently there is no refund clause! So be careful that you don't get accidentally locked out of your funds!

The receiver can then inspect the token and decide if it is safe to accept without a swap. If all checks are green, they can accept the token offline without trusting the sender.

The receiver will see the unswapped tokens on the wallet homescreen. They will need to manually swap them later when they are online again.

Later when the receiver is online again, they can swap the token for a fresh one.

Summary

We learned that offline transactions are possible with ecash, but there are some limitations. It either requires trusting the sender, or relying on either the sender or receiver to be online to verify the tokens, or create tokens that can be verified offline by the receiver.

I hope this short article was helpful in understanding how ecash works and its potential for offline transactions.

Cheers,

Gandlaf

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ 52524fbb:ae4025dc

To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

Nost most Amazing Features:##

1. Decentralisation: compared to traditional social media platforms like like Twitter (X) and Instagram that rely on centralised servers, Nostr operates through a network of relays. These relays serves as servers that store and forward messages. This amazing feature of decentralisation aims to make the network completely resistant to censorship, most people would say how? To answer your question it's because no single individual control's it

2. User Control: ever thought of the purest feeling of freedom, well Nostr just gave you the space to experience. User's have total control over their data and identity.

3. Simplicity: why get stressed when Nostr got you covered? This protocol is designed to be relatively simple, making it easier for developers to build applications on top of it.

Nostr Relation to Bitcoin##

Who wouldn't want to be part of a community that embraces it's ethics in a dignified manner. Nostr has gained popularity within the Bitcoin community, and the Bitcoin Lightning Network is used for features like "Zaps" (which represents small payments or tips). There are also similarities in the philosophy of decentralization, that both bitcoin and Nostr share. Just like the saying goes, birds of the same feather flock together. This leads me to one of the best magnificent project, focused on building decentralisation media infrastructure, particularly within the Nostr ecosystem.

Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

1. Decentralized Media: YakiHonne aims to provide tools and platforms that support freedom and automation in content creation, curation, article writing and reporting. It leverages the decentralized nature of the Nostr protocol to achieve this amazing feat.

2. Nostr and Bitcoin Integration: YakiHonne is closely tied to the Nostr network, and it also incorporates Bitcoin functionality. This integration includes features related to the Lightning Network, enabling things like "zaps" (small Bitcoin payments) within the platform.

3. Mobile Application: YakiHonne offers a mobile application with an eye catching user interface simply designed to provide users with a smooth and intuitive Nostr experience. This app includes features like: -Support for various login options. -Content curation tools. -Lightning Network integration. -Long form article support.

Disadvantages of Traditional social media##

Lets go back to a world without the flute of freedom echoing in our hearts, where implementations are controlled by certain entities, reasons why traditional social media platforms hold not even a single stance compared to Nostr:

1. Privacy Concerns:

Data Collection: Social media platforms collect vast amounts of user data, often without full transparency. This data can be used for targeted advertising, and sometimes, it can be compromised in data breaches. Which won't happen or be possible on yakihonne

1. Social Comparison and Low Self-Esteem: The over hyped and often unrealistic portrayals of life on social media can lead to feelings of inadequacy and low self-esteem. But on yakihonne you get to connect and grow with a community with specified goals bent on implementation

2. Misinformation and Fake News:

Spread of False Information: Social media platforms can be breeding grounds for misinformation and fake news, which can spread rapidly and have significant real-world consequences. Is that possible on yakihonne, well we all know the answer. 4. Centralized Control:

Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

Why Chose Nostr why chose yakihonne##

When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ 90de72b7:8f68fdc0

Custom1. PetriNostr. My everyday activity

PetriNostr never sleep! This is a demo

```petrinet

Places & Transitions

• Places:

• Bla bla bla: some text

• Transitions:

• start: Initializes the system.
• logTask: bla bla bla.

petrinet ;startDay () -> working ;stopDay working -> () ;startPause working -> paused ;endPause paused -> working ;goSmoke working -> smoking ;endSmoke smoking -> working ;startEating working -> eating ;stopEating eating -> working ;startCall working -> onCall ;endCall onCall -> working ;startMeeting working -> inMeetinga ;endMeeting inMeeting -> working ;logTask working -> working ```

@ fc7085c3:0b32a4cb

• ~~finish writing some experimental specs and store on hidden repo for later~~
• ~~fix bugs on in-house js web components framework (with react-like hooks)~~
• ~~add signal/reactive hooks to framework~~ (thx to nootropics)
• (ongoing) slooowly migrate kind:1 app from Qwik to above framework
• test feasibility of new app - codename: ZULULA. cool? flawed?
• if cool, finish ZULULA basic features
• nread.me: add nostr documentation (mpa for this part cause seo)
• nread.me: add nip crud (save on relay)
• nread.me: add nip curation (rating and labeling)
• nread.me: filter by curator / rating / labeling
• nread.me: seed curator (fiatjaf) adds other curators
• revamp kind:1 app login
• add basic engagement features then halt kind:1 app dev
• start simplified messenger app to test custom chat spec
• ...don't know what's next yet

@ 5df413d4:2add4f5b

Short photo-stories of the hidden, hard to find, obscure, and off the beaten track.

Come now, take a walk with me…

The Traveller 02: Jerusalem Old City

The bus slowly lurches up the winding and steep embankment. We can finally start to see the craggy tops of buildings peaking out over the ridge in the foreground distance. We have almost reached it. Jerusalem, the City on the Hill.

https://i.nostr.build/e2LpUKEgGBwfveGi.jpg

Our Israeli tour guide speaks over the mic to draw our attention to the valley below us instead - “This is the the Valley of Gehenna, the Valley of the Moloch,” he says. “In ancient times, the pagans who worshiped Moloch used this place for child sacrifice by fire. Now, imagine yourself, an early Hebrew, sitting atop the hill, looking down in horror. This is the literal Valley of The Shadow of Death, the origin of the Abrahamic concept of Hell.” Strong open - this is going to be fun.

https://i.nostr.build/5F29eBKZYs4bEMHk.jpg

Inside the Old City, our guide - a chubby, cherub-faced intelligence type on some sort of punishment duty, deputized to babysit foreigners specifically because he reads as so dopey and disarming - points out various Judeo-Christian sites on a map, his tone subtly suggesting which places are most suggested, or perhaps, permitted…

https://i.nostr.build/J44fhGWc9AZ5qpK4.jpg

https://i.nostr.build/3c0jh09nx6d5cEdt.jpg

Walking, we reach Judaism’s Kotel, the West Wall - massive, grand, and ancient, whispering of the Eternal. Amongst the worshipers, we touch the warm, dry limestone and, if we like, place written prayers into the wall's smaller cracks. A solemn and yearning ghost fills the place - but whose it is, I'm not sure.  https://i.nostr.build/AjDwA0rFiFPlrw1o.jpg

Just above the Kotel, Islam’s Dome of the Rock can be seen, its golden cap blazing in the sun. I ask our guide about visiting the dome. He cuts a heavy eyeroll in my direction - it seems I’ve outed myself as my group’s “that guy.” His face says more than words ever could, “Oy vey, there’s one in every group…”

“Why would anyone want to go there? It is a bit intense, no?” Still, I press. “Well, it is only open to tourists on Tuesday and Thursdays…” It is Tuesday. “And even then, visiting only opens from 11:30…” It is 11:20. As it becomes clear to him that I don't intend to drop this...“Fine!” he relents, with a dramatic flaring of the hands and an uniquely Israeli sigh, “Go there if you must. But remember, the bus leaves at 1PM. Good luck...” Great! Totally not ominous at all.

https://i.nostr.build/6aBhT61C28QO9J69.jpg

The checkpoint for the sole non-Muslim entrance leading up to the Dome is administered by several gorgeous and statuesque, assault rifle clad, Ethiop-Israeli female soldiers. In this period of relative peace and calm, they feel lax enough to make a coy but salacious game of their “screening” the men in line. As I observe, it seems none doth protest...

https://i.nostr.build/jm8F3pUp9EXqPRkN.jpg

Past the gun-totting Sirens, a long wooden rampart leads up to the Temple Mount, The Mount of the House of the Holy, al-Ḥaram al-Sharīf, The Noble Sanctuary, The Furthest Mosque, the site of the Dome of the Rock and the al-Masjid al-Asqa.

https://i.nostr.build/DoS0KIkrVN0yiVJ0.jpg

On the Mount, the Dome dominates all views. To those interested in pure expressions of beauty, the Dome is, undeniably, a thing of absolute glory. I pace the grounds, snapping what pictures I can. I pause to breathe and to let the electric energy of the setting wash over me.

https://i.nostr.build/0BQYLwpU291q2fBt.jpg

https://i.nostr.build/yCxfB1V8eAcfob93.jpg

It’s 12:15 now, I decide to head back. Now, here is what they don’t tell you. The non-Muslin entrance from the West Wall side is a one-way deal. Leaving the Dome plaza dumps you out into the back alley bazaar of Old City’s Muslim district. And so it is. I am lost.

https://i.nostr.build/XnQ5eZgjeS1UTEBt.jpg

https://i.nostr.build/EFGD5vgmFx5YYuH4.jpg

I run through the Muslim quarter, blindly turning down alleyways that seem to be taking me in the general direction of where I need to be - glimpses afforded by the city’s uneven elevation and cracks in ancient stone walls guiding my way.

https://i.nostr.build/mWIEAXlJfdqt3nuh.jpg

In a final act of desperation and likely a significant breach of Israeli security protocol, I scale a low wall and flop down back on the side of things where I'm “supposed” to be. But either no one sees me or no one cares. Good luck, indeed.

I make it back to my group - they are not hard to find, a bunch of MBAs in “business casual” travel attire and a tour guide wearing a loudly colored hat and jacket - with just enough time to still visit the Church of the Holy Sepulcher.

https://i.nostr.build/3nFvsXdhd0LQaZd7.jpg

https://i.nostr.build/sKnwqC0HoaZ8winW.jpg

Inside, a chaotic and dizzying array of chapels, grand domed ceilings, and Christian relics - most notably the Stone of Anointing, commemorating where Christ’s body was prepared for burial and Tomb of Christ, where Christ is said to have laid for 3 days before Resurrection.

https://i.nostr.build/Lb4CTj1dOY1pwoN6.jpg

https://i.nostr.build/LaZkYmUaY8JBRvwn.jpg

In less than an hour, one can traverse from the literal Hell, to King David’s Wall, The Tomb of Christ, and the site of Muhammad’s Ascension. The question that stays with me - What is it about this place that has caused so many to turn their heads to the heavens and cry out for God? Does he hear? And if he answers, do we listen?

https://i.nostr.build/elvlrd7rDcEaHJxT.jpg

Jerusalem, The Old City, circa 2014. Israel.

There are secrets to be found. Go there.

Bitcoin #Jerusalem #Israel #Travel #Photography #Art #Story #Storytelling #Nostr #Zap #Zaps #Plebchain #Coffeechain #Bookstr #NostrArt #Writing #Writestr #Createstr

@ 90de72b7:8f68fdc0

PetriNostr. My everyday activity - may3

PetriNostr never sleep! This is a demo

petrinet ;startDay () -> working ;stopDay working -> () ;startPause working -> paused ;endPause paused -> working ;goSmoke working -> smoking ;endSmoke smoking -> working ;startEating working -> eating ;stopEating eating -> working ;startCall working -> onCall ;endCall onCall -> working ;startMeeting working -> inMeetinga ;endMeeting inMeeting -> working ;logTask working -> working

@ 6ad3e2a3:c90b7740

You are wearing a helmet, but it's been on your head so long you no longer notice it.

The helmet interfaces with your mind via thought-emotion. It influences what you think about and how you feel.

You could remove the helmet at any time. But the thought-emotions keep you distracted, fearful and attached.

Occasionally you remember you are wearing it. Moments of clarity and detachment. You see the way your experience is colored by it. You know it is biased, untrue to reality. You seriously contemplate removing it.

But the moment passes.

Later, you remember contemplating your helmet’s removal, but you wonder what you will gain from it, whether it’s worth doing.

You are no longer having a moment of clarity, just a memory of the question that arose from it, but colored now by thought-emotions.

You decide even if you wanted to remove it, you would put it back on before long. After all, you have never kept it off before, why would you suddenly live without this interface now? The interface is what you know.

Maybe one day, when you are in a more secure place, when your ducks are more in a row, you will remove it. Not now, not in the midst of all this chaos, so many things to do, so much on your plate. You will leave it on for now. You will deal with this later.

But one day too late it dawns on you it is always ever now, and later means never. You have lived your entire life at the behest of the interface when all you had to do was remove it.

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

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Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ 5d4b6c8d:8a1c1ee3

Comments: 3395 (Top Territory!!!) Posts: 306 (3rd) Stacking: 198k (2nd)

We're really bouncing back from the post-Super Bowl lull, with lots of contests and discussion threads. I think we've really found our niche with those two things.

The rest of Stacker News is experiencing declining activity, so our steady growth since February really tells me that we're on the right track.

Thanks for being part of our growing sports community!

originally posted at https://stacker.news/items/970289

@ 826e9f89:ffc5c759

What follows began as snippets of conversations I have been having for years, on and off, here and there. It will likely eventually be collated into a piece I have been meaning to write on “payments” as a whole. I foolishly started writing this piece years ago, not realizing that the topic is gargantuan and for every week I spend writing it I have to add two weeks to my plan. That may or may not ever come to fruition, but in the meantime, Tether announced it was issuing on Taproot Assets and suddenly everybody is interested again. This is as good a catalyst as any to carve out my “stablecoin thesis”, such as it exists, from “payments”, and put it out there for comment and feedback.

In contrast to the “Bitcoiner take” I will shortly revert to, I invite the reader to keep the following potential counterargument in mind, which might variously be termed the “shitcoiner”, “realist”, or “cynical” take, depending on your perspective: that stablecoins have clear product-market-fit. Now, as a venture capitalist and professional thinkboi focusing on companies building on Bitcoin, I obviously think that not only is Bitcoin the best money ever invented and its monetization is pretty much inevitable, but that, furthermore, there is enormous, era-defining long-term potential for a range of industries in which Bitcoin is emerging as superior technology, even aside from its role as money. But in the interest not just of steelmanning but frankly just of honesty, I would grudgingly agree with the following assessment as of the time of writing: the applications of crypto (inclusive of Bitcoin but deliberately wider) that have found product-market-fit today, and that are not speculative bets on future development and adoption, are: Bitcoin as savings technology, mining as a means of monetizing energy production, and stablecoins.

I think there are two typical Bitcoiner objections to stablecoins of significantly greater importance than all others: that you shouldn’t be supporting dollar hegemony, and that you don’t need a blockchain. I will elaborate on each of these, and for the remainder of the post will aim to produce a synthesis of three superficially contrasting (or at least not obviously related) sources of inspiration: these objections, the realisation above that stablecoins just are useful, and some commentary on technical developments in Bitcoin and the broader space that I think inform where things are likely to go. As will become clear as the argument progresses, I actually think the outcome to which I am building up is where things have to go. I think the technical and economic incentives at play make this an inevitability rather than a “choice”, per se. Given my conclusion, which I will hold back for the time being, this is a fantastically good thing, hence I am motivated to write this post at all!

Objection 1: Dollar Hegemony

I list this objection first because there isn’t a huge amount to say about it. It is clearly a normative position, and while I more or less support it personally, I don’t think that it is material to the argument I am going on to make, so I don’t want to force it on the reader. While the case for this objection is probably obvious to this audience (isn’t the point of Bitcoin to destroy central banks, not further empower them?) I should at least offer the steelman that there is a link between this and the realist observation that stablecoins are useful. The reason they are useful is because people prefer the dollar to even shitter local fiat currencies. I don’t think it is particularly fruitful to say that they shouldn’t. They do. Facts don’t care about your feelings. There is a softer bridging argument to be made here too, to the effect that stablecoins warm up their users to the concept of digital bearer (ish) assets, even though these particular assets are significantly scammier than Bitcoin. Again, I am just floating this, not telling the reader they should or shouldn’t buy into it.

All that said, there is one argument I do want to put my own weight behind, rather than just float: stablecoin issuance is a speculative attack on the institution of fractional reserve banking. A “dollar” Alice moves from JPMorgan to Tether embodies two trade-offs from Alice’s perspective: i) a somewhat opaque profile on the credit risk of the asset: the likelihood of JPMorgan ever really defaulting on deposits vs the operator risk of Tether losing full backing and/or being wrench attacked by the Federal Government and rugging its users. These risks are real but are almost entirely political. I’m skeptical it is meaningful to quantify them, but even if it is, I am not the person to try to do it. Also, more transparently to Alice, ii) far superior payment rails (for now, more on this to follow).

However, from the perspective of the fiat banking cartel, fractional reserve leverage has been squeezed. There are just as many notional dollars in circulation, but there the backing has been shifted from levered to unlevered issuers. There are gradations of relevant objections to this: while one might say, Tether’s backing comes from Treasuries, so you are directly funding US debt issuance!, this is a bit silly in the context of what other dollars one might hold. It’s not like JPMorgan is really competing with the Treasury to sell credit into the open market. Optically they are, but this is the core of the fiat scam. Via the guarantees of the Federal Reserve System, JPMorgan can sell as much unbacked credit as it wants knowing full well the difference will be printed whenever this blows up. Short-term Treasuries are also JPMorgan’s most pristine asset safeguarding its equity, so the only real difference is that Tether only holds Treasuries without wishing more leverage into existence. The realization this all builds up to is that, by necessity,

Tether is a fully reserved bank issuing fiduciary media against the only dollar-denominated asset in existence whose value (in dollar terms) can be guaranteed. Furthermore, this media arguably has superior “moneyness” to the obvious competition in the form of US commercial bank deposits by virtue of its payment rails.

That sounds pretty great when you put it that way! Of course, the second sentence immediately leads to the second objection, and lets the argument start to pick up steam …

Objection 2: You Don’t Need a Blockchain

I don’t need to explain this to this audience but to recap as briefly as I can manage: Bitcoin’s value is entirely endogenous. Every aspect of “a blockchain” that, out of context, would be an insanely inefficient or redundant modification of a “database”, in context is geared towards the sole end of enabling the stability of this endogenous value. Historically, there have been two variations of stupidity that follow a failure to grok this: i) “utility tokens”, or blockchains with native tokens for something other than money. I would recommend anybody wanting a deeper dive on the inherent nonsense of a utility token to read Only The Strong Survive, in particular Chapter 2, Crypto Is Not Decentralized, and the subsection, Everything Fights For Liquidity, and/or Green Eggs And Ham, in particular Part II, Decentralized Finance, Technically. ii) “real world assets” or, creating tokens within a blockchain’s data structure that are not intended to have endogenous value but to act as digital quasi-bearer certificates to some or other asset of value exogenous to this system. Stablecoins are in this second category.

RWA tokens definitionally have to have issuers, meaning some entity that, in the real world, custodies or physically manages both the asset and the record-keeping scheme for the asset. “The blockchain” is at best a secondary ledger to outsource ledger updates to public infrastructure such that the issuer itself doesn’t need to bother and can just “check the ledger” whenever operationally relevant. But clearly ownership cannot be enforced in an analogous way to Bitcoin, under both technical and social considerations. Technically, Bitcoin’s endogenous value means that whoever holds the keys to some or other UTXOs functionally is the owner. Somebody else claiming to be the owner is yelling at clouds. Whereas, socially, RWA issuers enter a contract with holders (whether legally or just in terms of a common-sense interpretation of the transaction) such that ownership of the asset issued against is entirely open to dispute. That somebody can point to “ownership” of the token may or may not mean anything substantive with respect to the physical reality of control of the asset, and how the issuer feels about it all.

And so, one wonders, why use a blockchain at all? Why doesn’t the issuer just run its own database (for the sake of argument with some or other signature scheme for verifying and auditing transactions) given it has the final say over issuance and redemption anyway? I hinted at an answer above: issuing on a blockchain outsources this task to public infrastructure. This is where things get interesting. While it is technically true, given the above few paragraphs, that, you don’t need a blockchain for that, you also don’t need to not use a blockchain for that. If you want to, you can.

This is clearly the case given stablecoins exist at all and have gone this route. If one gets too angry about not needing a blockchain for that, one equally risks yelling at clouds! And, in fact, one can make an even stronger argument, more so from the end users’ perspective. These products do not exist in a vacuum but rather compete with alternatives. In the case of stablecoins, the alternative is traditional fiat money, which, as stupid as RWAs on a blockchain are, is even dumber. It actually is just a database, except it’s a database that is extremely annoying to use, basically for political reasons because the industry managing these private databases form a cartel that never needs to innovate or really give a shit about its customers at all. In many, many cases, stablecoins on blockchains are dumb in the abstract, but superior to the alternative methods of holding and transacting in dollars existing in other forms. And note, this is only from Alice’s perspective of wanting to send and receive, not a rehashing of the fractional reserve argument given above. This is the essence of their product-market-fit. Yell at clouds all you like: they just are useful given the alternative usually is not Bitcoin, it’s JPMorgan’s KYC’d-up-the-wazoo 90s-era website, more than likely from an even less solvent bank.

So where does this get us? It might seem like we are back to “product-market-fit, sorry about that” with Bitcoiners yelling about feelings while everybody else makes do with their facts. However, I think we have introduced enough material to move the argument forward by incrementally incorporating the following observations, all of which I will shortly go into in more detail: i) as a consequence of making no technical sense with respect to what blockchains are for, today’s approach won’t scale; ii) as a consequence of short-termist tradeoffs around socializing costs, today’s approach creates an extremely unhealthy and arguably unnatural market dynamic in the issuer space; iii) Taproot Assets now exist and handily address both points i) and ii), and; iv) eCash is making strides that I believe will eventually replace even Taproot Assets.

To tease where all this is going, and to get the reader excited before we dive into much more detail: just as Bitcoin will eat all monetary premia, Lightning will likely eat all settlement, meaning all payments will gravitate towards routing over Lightning regardless of the denomination of the currency at the edges. Fiat payments will gravitate to stablecoins to take advantage of this; stablecoins will gravitate to TA and then to eCash, and all of this will accelerate hyperbitcoinization by “bitcoinizing” payment rails such that an eventual full transition becomes as simple as flicking a switch as to what denomination you want to receive.

I will make two important caveats before diving in that are more easily understood in light of having laid this groundwork: I am open to the idea that it won’t be just Lightning or just Taproot Assets playing the above roles. Without veering into forecasting the entire future development of Bitcoin tech, I will highlight that all that really matters here are, respectively: a true layer 2 with native hashlocks, and a token issuance scheme that enables atomic routing over such a layer 2 (or combination of such). For the sake of argument, the reader is welcome to swap in “Ark” and “RGB” for “Lightning” and “TA” both above and in all that follows. As far as I can tell, this makes no difference to the argument and is even exciting in its own right. However, for the sake of simplicity in presentation, I will stick to “Lightning” and “TA” hereafter.

1) Today’s Approach to Stablecoins Won’t Scale

This is the easiest to tick off and again doesn’t require much explanation to this audience. Blockchains fundamentally don’t scale, which is why Bitcoin’s UTXO scheme is a far better design than ex-Bitcoin Crypto’s’ account-based models, even entirely out of context of all the above criticisms. This is because Bitcoin transactions can be batched across time and across users with combinations of modes of spending restrictions that provide strong economic guarantees of correct eventual net settlement, if not perpetual deferral. One could argue this is a decent (if abstrusely technical) definition of “scaling” that is almost entirely lacking in Crypto.

What we see in ex-Bitcoin crypto is so-called “layer 2s” that are nothing of the sort, forcing stablecoin schemes in these environments into one of two equally poor design choices if usage is ever to increase: fees go higher and higher, to the point of economic unviability (and well past it) as blocks fill up, or move to much more centralized environments that increasingly are just databases, and hence which lose the benefits of openness thought to be gleaned by outsourcing settlement to public infrastructure. This could be in the form of punting issuance to a bullshit “layer 2” that is a really a multisig “backing” a private execution environment (to be decentralized any daw now) or an entirely different blockchain that is just pretending even less not to be a database to begin with. In a nutshell, this is a decent bottom-up explanation as to why Tron has the highest settlement of Tether.

This also gives rise to the weirdness of “gas tokens” - assets whose utility as money is and only is in the form of a transaction fee to transact a different kind of money. These are not quite as stupid as a “utility token,” given at least they are clearly fulfilling a monetary role and hence their artificial scarcity can be justified. But they are frustrating from Bitcoiners’ and users’ perspectives alike: users would prefer to pay transaction fees on dollars in dollars, but they can’t because the value of Ether, Sol, Tron, or whatever, is the string and bubblegum that hold their boondoggles together. And Bitcoiners wish this stuff would just go away and stop distracting people, whereas this string and bubblegum is proving transiently useful.

All in all, today’s approach is fine so long as it isn’t being used much. It has product-market fit, sure, but in the unenviable circumstance that, if it really starts to take off, it will break, and even the original users will find it unusable.

2) Today’s Approach to Stablecoins Creates an Untenable Market Dynamic

Reviving the ethos of you don’t need a blockchain for that, notice the following subtlety: while the tokens representing stablecoins have value to users, that value is not native to the blockchain on which they are issued. Tether can (and routinely does) burn tokens on Ethereum and mint them on Tron, then burn on Tron and mint on Solana, and so on. So-called blockchains “go down” and nobody really cares. This makes no difference whatsoever to Tether’s own accounting, and arguably a positive difference to users given these actions track market demand. But it is detrimental to the blockchain being switched away from by stripping it of “TVL” that, it turns out, was only using it as rails: entirely exogenous value that leaves as quickly as it arrived.

One underdiscussed and underappreciated implication of the fact that no value is natively running through the blockchain itself is that, in the current scheme, both the sender and receiver of a stablecoin have to trust the same issuer. This creates an extremely powerful network effect that, in theory, makes the first-to-market likely to dominate and in practice has played out exactly as this theory would suggest: Tether has roughly 80% of the issuance, while roughly 19% goes to the political carve-out of USDC that wouldn’t exist at all were it not for government interference. Everybody else combined makes up the final 1%.

So, Tether is a full reserve bank but also has to be everybody’s bank. This is the source of a lot of the discomfort with Tether, and which feeds into the original objection around dollar hegemony, that there is an ill-defined but nonetheless uneasy feeling that Tether is slowly morphing into a CBDC. I would argue this really has nothing to do with Tether’s own behavior but rather is a consequence of the market dynamic inevitably created by the current stablecoin scheme. There is no reason to trust any other bank because nobody really wants a bank, they just want the rails. They want something that will retain a nominal dollar value long enough to spend it again. They don’t care what tech it runs on and they don’t even really care about the issuer except insofar as having some sense they won’t get rugged.

Notice this is not how fiat works. Banks can, of course, settle between each other, thus enabling their users to send money to customers of other banks. This settlement function is actually the entire point of central banks, less the money printing and general corruption enabled (we might say, this was the historical point of central banks, which have since become irredeemably corrupted by this power). This process is clunkier than stablecoins, as covered above, but the very possibility of settlement means there is no gigantic network effect to being the first commercial issuer of dollar balances. If it isn’t too triggering to this audience, one might suggest that the money printer also removes the residual concern that your balances might get rugged! (or, we might again say, you guarantee you don’t get rugged in the short term by guaranteeing you do get rugged in the long term).

This is a good point at which to introduce the unsettling observation that broader fintech is catching on to the benefits of stablecoins without any awareness whatsoever of all the limitations I am outlining here. With the likes of Stripe, Wise, Robinhood, and, post-Trump, even many US megabanks supposedly contemplating issuing stablecoins (obviously within the current scheme, not the scheme I am building up to proposing), we are forced to boggle our minds considering how on earth settlement is going to work. Are they going to settle through Ether? Well, no, because i) Ether isn’t money, it’s … to be honest, I don’t think anybody really knows what it is supposed to be, or if they once did they aren’t pretending anymore, but anyway, Stripe certainly hasn’t figured that out yet so, ii) it won’t be possible to issue them on layer 1s as soon as there is any meaningful volume, meaning they will have to route through “bullshit layer 2 wrapped Ether token that is really already a kind of stablecoin for Ether.”

The way they are going to try to fix this (anybody wanna bet?) is routing through DEXes, which is so painfully dumb you should be laughing and, if you aren’t, I would humbly suggest you don’t get just how dumb it is. What this amounts to is plugging the gap of Ether’s lack of moneyness (and wrapped Ether’s hilarious lack of moneyness) with … drum roll … unknowable technical and counterparty risk and unpredictable cost on top of reverting to just being a database. So, in other words, all of the costs of using a blockchain when you don’t strictly need to, and none of the benefits. Stripe is going to waste billions of dollars getting sandwich attacked out of some utterly vanilla FX settlement it is facilitating for clients who have even less of an idea what is going on and why North Korea now has all their money, and will eventually realize they should have skipped their shitcoin phase and gone straight to understanding Bitcoin instead …

3) Bitcoin (and Taproot Assets) Fixes This

To tie together a few loose ends, I only threw in the hilariously stupid suggestion of settling through wrapped Ether on Ether on Ether in order to tee up the entirely sensible suggestion of settling through Lightning. Again, not that this will be new to this audience, but while issuance schemes have been around on Bitcoin for a long time, the breakthrough of Taproot Assets is essentially the ability to atomically route through Lightning.

I will admit upfront that this presents a massive bootstrapping challenge relative to the ex-Bitcoin Crypto approach, and it’s not obvious to me if or how this will be overcome. I include this caveat to make it clear I am not suggesting this is a given. It may not be, it’s just beyond the scope of this post (or frankly my ability) to predict. This is a problem for Lightning Labs, Tether, and whoever else decides to step up to issue. But even highlighting this as an obvious and major concern invites us to consider an intriguing contrast: scaling TA stablecoins is hardest at the start and gets easier and easier thereafter. The more edge liquidity there is in TA stables, the less of a risk it is for incremental issuance; the more TA activity, the more attractive deploying liquidity is into Lightning proper, and vice versa. With apologies if this metaphor is even more confusing than it is helpful, one might conceive of the situation as being that there is massive inertia to bootstrap, but equally there could be positive feedback in driving the inertia to scale. Again, I have no idea, and it hasn’t happened yet in practice, but in theory it’s fun.

More importantly to this conversation, however, this is almost exactly the opposite dynamic to the current scheme on other blockchains, which is basically free to start, but gets more and more expensive the more people try to use it. One might say it antiscales (I don’t think that’s a real word, but if Taleb can do it, then I can do it too!).

Furthermore, the entire concept of “settling in Bitcoin” makes perfect sense both economically and technically: economically because Bitcoin is money, and technically because it can be locked in an HTLC and hence can enable atomic routing (i.e. because Lightning is a thing). This is clearly better than wrapped Eth on Eth on Eth or whatever, but, tantalisingly, is better than fiat too! The core message of the payments tome I may or may not one day write is (or will be) that fiat payments, while superficially efficient on the basis of centralized and hence costless ledger amendments, actually have a hidden cost in the form of interbank credit. Many readers will likely have heard me say this multiple times and in multiple settings but, contrary to popular belief, there is no such thing as a fiat debit. Even if styled as a debit, all fiat payments are credits and all have credit risk baked into their cost, even if that is obscured and pushed to the absolute foundational level of money printing to keep banks solvent and hence keep payment channels open.

Furthermore! this enables us to strip away the untenable market dynamic from the point above. The underappreciated and underdiscussed flip side of the drawback of the current dynamic that is effectively fixed by Taproot Assets is that there is no longer a mammoth network effect to a single issuer. Senders and receivers can trust different issuers (i.e. their own banks) because those banks can atomically settle a single payment over Lightning. This does not involve credit. It is arguably the only true debit in the world across both the relevant economic and technical criteria: it routes through money with no innate credit risk, and it does so atomically due to that money’s native properties.

Savvy readers may have picked up on a seed I planted a while back and which can now delightfully blossom:

This is what Visa was supposed to be!

Crucially, this is not what Visa is now. Visa today is pretty much the bank that is everybody’s counterparty, takes a small credit risk for the privilege, and oozes free cash flow bottlenecking global consumer payments.

But if you read both One From Many by Dee Hock (for a first person but pretty wild and extravagant take) and Electronic Value Exchange by David Stearns (for a third person, drier, but more analytical and historically contextualized take) or if you are just intimately familiar with the modern history of payments for whatever other reason, you will see that the role I just described for Lightning in an environment of unboundedly many banks issuing fiduciary media in the form of stablecoins is exactly what Dee Hock wanted to create when he envisioned Visa:

A neutral and open layer of value settlement enabling banks to create digital, interbank payment schemes for their customers at very low cost.

As it turns out, his vision was technically impossible with fiat, hence Visa, which started as a cooperative amongst member banks, was corrupted into a duopolistic for-profit rent seeker in curious parallel to the historical path of central banks …

4) eCash

To now push the argument to what I think is its inevitable conclusion, it’s worth being even more vigilant on the front of you don’t need a blockchain for that. I have argued that there is a role for a blockchain in providing a neutral settlement layer to enable true debits of stablecoins. But note this is just a fancy and/or stupid way of saying that Bitcoin is both the best money and is programmable, which we all knew anyway. The final step is realizing that, while TA is nice in terms of providing a kind of “on ramp” for global payments infrastructure as a whole to reorient around Lightning, there is some path dependence here in assuming (almost certainly correctly) that the familiarity of stablecoins as “RWA tokens on a blockchain” will be an important part of the lure.

But once that transition is complete, or is well on its way to being irreversible, we may as well come full circle and cut out tokens altogether. Again, you really don’t need a blockchain for that, and the residual appeal of better rails has been taken care of with the above massive detour through what I deem to be the inevitability of Lightning as a settlement layer. Just as USDT on Tron arguably has better moneyness than a JPMorgan balance, so a “stablecoin” as eCash has better moneyness than as a TA given it is cheaper, more private, and has more relevantly bearer properties (in other words, because it is cash). The technical detail that it can be hashlocked is really all you need to tie this all together. That means it can be atomically locked into a Lightning routed debit to the recipient of a different issuer (or “mint” in eCash lingo, but note this means the same thing as what we have been calling fully reserved banks). And the economic incentive is pretty compelling too because, for all their benefits, there is still a cost to TAs given they are issued onchain and they require asset-specific liquidity to route on Lightning. Once the rest of the tech is in place, why bother? Keep your Lightning connectivity and just become a mint.

What you get at that point is dramatically superior private database to JPMorgan with the dramatically superior public rails of Lightning. There is nothing left to desire from “a blockchain” besides what Bitcoin is fundamentally for in the first place: counterparty-risk-free value settlement.

And as a final point with a curious and pleasing echo to Dee Hock at Visa, Calle has made the point repeatedly that David Chaum’s vision for eCash, while deeply philosophical besides the technical details, was actually pretty much impossible to operate on fiat. From an eCash perspective, fiat stablecoins within the above infrastructure setup are a dramatic improvement on anything previously possible. But, of course, they are a slippery slope to Bitcoin regardless …

Objections Revisited

As a cherry on top, I think the objections I highlighted at the outset are now readily addressed – to the extent the reader believes what I am suggesting is more or less a technical and economic inevitability, that is. While, sure, I’m not particularly keen on giving the Treasury more avenues to sell its welfare-warfare shitcoin, on balance the likely development I’ve outlined is an enormous net positive: it’s going to sell these anyway so I prefer a strong economic incentive to steadily transition not only to Lightning as payment rails but eCash as fiduciary media, and to use “fintech” as a carrot to induce a slow motion bank run.

As alluded to above, once all this is in place, the final step to a Bitcoin standard becomes as simple as an individual’s decision to want Bitcoin instead of fiat. On reflection, this is arguably the easiest part! It's setting up all the tech that puts people off, so trojan-horsing them with “faster, cheaper payment rails” seems like a genius long-term strategy.

And as to “needing a blockchain” (or not), I hope that is entirely wrapped up at this point. The only blockchain you need is Bitcoin, but to the extent people are still confused by this (which I think will take decades more to fully unwind), we may as well lean into dazzling them with whatever innovation buzzwords and decentralization theatre they were going to fall for anyway before realizing they wanted Bitcoin all along.

Conclusion

Stablecoins are useful whether you like it or not. They are stupid in the abstract but it turns out fiat is even stupider, on inspection. But you don’t need a blockchain, and using one as decentralization theatre creates technical debt that is insurmountable in the long run. Blockchain-based stablecoins are doomed to a utility inversely proportional to their usage, and just to rub it in, their ill-conceived design practically creates a commercial dynamic that mandates there only ever be a single issuer.

Given they are useful, it seems natural that this tension is going to blow up at some point. It also seems worthwhile observing that Taproot Asset stablecoins have almost the inverse problem and opposite commercial dynamic: they will be most expensive to use at the outset but get cheaper and cheaper as their usage grows. Also, there is no incentive towards a monopoly issuer but rather towards as many as are willing to try to operate well and provide value to their users.

As such, we can expect any sizable growth in stablecoins to migrate to TA out of technical and economic necessity. Once this has happened - or possibly while it is happening but is clearly not going to stop - we may as well strip out the TA component and just use eCash because you really don’t need a blockchain for that at all. And once all the money is on eCash, deciding you want to denominate it in Bitcoin is the simplest on-ramp to hyperbitcoinization you can possibly imagine, given we’ve spent the previous decade or two rebuilding all payments tech around Lightning.

Or: Bitcoin fixes this. The End.

• Allen, #892,125

thanks to Marco Argentieri, Lyn Alden, and Calle for comments and feedback

@ f4a890ce:af88c4aa

執行摘要

上週，加密貨幣市場總市值增至 2.90 兆美元，成交量放大至 1,038.4 億美元，顯示資金回流。市場情緒轉為貪婪，恐懼與貪婪指數升至 63，動能短期強勁。穩定幣市值小幅提升，資金結構穩健。

永續合約持倉突破 1,200 億美元，空單爆倉金額高於多單，代表市場強勢上漲。期權市場看漲情緒濃厚，集中在 8萬至10萬美元。 BTC ETF流入大增至 9.17 億美元，而ETH ETF則小幅流出，資金更多集中在比特幣。

本週觀察重點：資金是否持續流入以支撐漲勢。若動能延續，市場或能保持上行；反之需警惕回吐風險。資金流向與交易量是判斷反彈真實性的重要指標。

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加密市場

本週加密貨幣市場總市值小幅上升至2.96兆美元，較上週2.9兆美元略有增長，顯示主流資產價格維持高檔震盪格局。然而，成交量回落至88億美元，較上週的1,038億美元明顯下降，反映在價格高位區間內，市場參與意願略有減弱。

https://coinmarketcap.com/charts/

恐懼與貪婪指數由上週的63下降至60，顯示市場情緒由「貪婪」回落至「中性偏樂觀」，投資人心態從積極轉為謹慎。

https://www.coinglass.com/zh-TW/pro/i/FearGreedIndex

相對強弱指標則回到「中性」區間，表明短線上升動能放緩，市場正進入整理消化期。

https://www.coinglass.com/zh-TW/pro/i/RsiHeatMap

山寨幣季節指數下降至16，顯示資金仍以主流幣為主，對中小型代幣的風險偏好依然低迷。

https://www.blockchaincenter.net/en/altcoin-season-index/

穩定幣市值增加至2,394.87億美元，可能暗示部分資金等待更明確的入場時機。

https://defillama.com/stablecoins

小結

本週加密貨幣市場總市值持續小幅上升，顯示基本面仍具支撐力，但成交量明顯下滑與情緒指標回落，透露市場短線追價動能減弱。相對強弱指標回到中性，表示市場進入高檔整理期。穩定幣資金略增，反映資金操作趨於謹慎。展望未來，若成交量無法有效回溫，短期內市場可能以區間震盪為主，需密切關注外部宏觀消息與主流幣表現，以判斷後續趨勢轉折。

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衍生性商品

本週衍生性商品市場展現出更高的波動性，特別是在永續合約和期權市場的表現上。永續合約方面，持倉規模自上週的 99.89B 大幅增至 116.9B，顯示出投資者在本週加強槓桿操作。

https://www.coinglass.com/zh-TW/pro/futures/Cryptofutures

資金費率從正值 0.0018% 急劇轉為負值 -0.0047%，且多數交易所均呈負費率，反映出市場正在偏向空頭主導。

https://www.coinglass.com/zh-TW/FundingRate

爆倉數據同樣顯著上升，其中空單由上週的 45.29M 攀升至 62.26M，多單更是大幅增至 119.508M，表明市場波動加劇導致強制清算事件頻率升高。

https://www.coinglass.com/zh-TW/LiquidationData

清算熱力圖顯示，在 $96,000 價位附近的清算金額達 $128.96M，相較於上週的 $113.48M 有明顯增加。

https://www.coinglass.com/zh-TW/pro/futures/LiquidationHeatMap

期權市場方面，數據反映出投資者對特定價格區間的配置策略有所改變：行權價 $80,000 的看跌期權合約數量仍維持 9.6K，但總金額明顯上升至 $22.29M，表明投資者正加強對中低價位區間的下行防禦。而行權價 $100,000 的看漲期權合約數從上週的 11.85K 增至 15.67K，總金額也上漲至 $104.52M，顯示出投資者對高價位行情的預期正逐步增強。

https://www.coinglass.com/zh-TW/pro/options/OIStrike

最大痛點方面，本週的價位仍維持在 $85,000，但時間已延後至 2025/06/27，暗示市場頭寸正進一步調整以應對長期風險。

https://www.coinglass.com/zh-TW/pro/options/max-pain

小結

綜上所述，本週衍生性商品市場在永續合約槓桿持倉的激增與期權市場配置策略的分歧中，可能預示著更高的波動與風險。我們應慎重觀察市場波動區域的資金流向，並結合不同合約數據的變化，調整操作策略，以應對潛在市場風險。

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ETF

本週4/29比特幣與以太幣ETF皆呈現資金淨流出，BTC ETF流出金額達3,676萬美元，結束連續多天的淨流入趨勢，較上週高達9.12億美元的流入量有明顯反轉，顯示機構資金對短期市場展望轉趨保守。

ETH ETF亦出現7.1百萬美元的流出，儘管規模不大，但多週未見到大額流入，反映市場對ETH的信心仍較薄弱。

https://coinmarketcap.com/zh-tw/etf/

小結

整體而言，本週ETF市場資金動能放緩，可能與市場短線震盪、技術面超買，以及即將到來的宏觀數據發布有關，投資人選擇暫時觀望。後續仍需觀察資金是否回流，確認是否為短期調整或趨勢反轉的訊號。

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鏈上分析 | BTC

從本週的鏈上數據來看，BTC 持續自交易所流出，顯示二級市場上的賣壓逐漸減輕。

https://cryptoquant.com/asset/btc/chart/exchange-flows/exchange-reserve?exchange=all_exchange&window=DAY&sma=0&ema=0&priceScale=log&metricScale=linear&chartStyle=line

地址分布方面，中小持倉(10-100)的地址數量持續下滑，可能反映散戶或中型參與者獲利了結或轉為觀望；而中型以上持倉(100-1k)地址數量則呈現小幅上升，代表市場對後市仍保有一定信心。值得關注的是，(1k-10k)的大戶地址持續增長，且10k以上的超級鯨魚地址也開始出現小幅增加的動作，顯示機構或長期資金正逐步重新佈局。

https://cryptoquant.com/community/dashboard/67e2481ba2a7203afd437b31

根據最新的鏈上數據觀察，礦工的未實現盈虧顯示目前大多數礦工處於盈利階段，顯示其短期內無明顯的拋售壓力。

https://cryptoquant.com/community/dashboard/67e2481ba2a7203afd437b31

同時，全網未實現盈虧指標亦顯示大部分持幣地址處於盈利區間，代表市場尚未進入恐慌階段，整體投資者心態相對穩定。這樣的結構對價格具備一定支撐力。

https://cryptoquant.com/community/dashboard/67e2481ba2a7203afd437b31

本週觀察顯示，鯨魚活躍地址數量明顯上升，顯示大型投資者近期參與度增加，對市場走勢形成潛在支撐。

https://cryptoquant.com/community/dashboard/67e2481ba2a7203afd437b31

此外，Coinbase 溢價指數持續維持在 0 值以上，反映美國本土買盤仍具動能。然而，該指數是否能在下週持續維持正值，將是判斷主力資金是否穩定流入的重要觀察指標。整體而言，鏈上結構偏多，但仍需謹慎觀察主力動向是否延續。

https://cryptoquant.com/asset/btc/chart/market-data/coinbase-premium-index?window=DAY&sma=0&ema=0&priceScale=log&metricScale=linear&chartStyle=line

近期數據顯示，長期持有者的供應急劇上升，與去年盤整階段的走勢相似，代表長期投資者持續看好後市，選擇繼續持有。

https://www.bitcoinmagazinepro.com/charts/long-term-holder-supply/

然而，目前價格已接近短期持有者的實現價格區間，形成潛在的拋壓。若市場要進一步上漲，需先有效消化短期持有者的賣壓，並觀察市場是否能重新建立多頭動能。整體而言，雖長線結構健康，但短期內仍有調整壓力需克服。

https://www.bitcoinmagazinepro.com/charts/short-term-holder-realized-price/

小結

目前市場仍在消化短期持有者的拋壓，短線籌碼換手使得價格波動加劇。然而，鏈上數據顯示長期持有者仍在持續買入，並未受短期波動影響，顯示其對後市走勢仍具高度信心。

---

總體經濟

本週總體經濟數據與上週持平，美國聯邦基礎有效利率維持在 4.33%，顯示當前仍處於高利率環境。

https://fred.stlouisfed.org/series/FEDFUNDS

而市場對5月7日即將召開的聯準會會議預期將維持利率不變，機率高達 95.4%。

https://www.cmegroup.com/cn-t/markets/interest-rates/cme-fedwatch-tool.html

消費者物價指數（CPI）為 2.41%，失業率則穩定在 4.20%。整體來看，儘管通膨壓力略有降溫，但就業市場依然偏緊，使得聯準會在貨幣政策上保持謹慎態度。資金面短期內難以出現大幅寬鬆，市場整體情緒仍以觀望為主。

https://www.macromicro.me/series/128/consumer-price-index-sa-yoy https://www.macromicro.me/series/37/unemployment-rate

小結

儘管目前總體經濟數據相對穩定，但若要推動整體市場持續走強，仍需觀察更具結構性的變化。筆者認為，唯有失業率出現顯著上升、同時CPI高於聯準會2%的通膨目標，才可能逼迫聯準會啟動降息循環。

若伴隨著貨幣供給（M2）大幅增加，將有望為市場注入充足流動性，推動風險資產進一步上行。因此，短期內市場仍處觀望格局，中長期走勢仍需仰賴宏觀經濟環境的轉變與政策調整的催化。

---

新聞

美國參議院正推動穩定幣法案的立法進程

https://www.coindesk.com/policy/2025/05/01/us-senate-moves-toward-action-on-stablecoin-bill

根據分析師的預測，SEC可能在未來幾個月內批准SOL、XRP和DOGE加密貨幣的ETF

https://www.coindesk.com/markets/2025/05/01/sol-xrp-and-doge-spot-etfs-likely-to-be-approved-by-sec-in-coming-months-analysts-say

Mastercard 推出全方位穩定幣金融系統：整合消費、跨境匯款、支付、結算四大功能

https://abmedia.io/mastercard-moves-to-integrate-stablecoin-in-global

英國擬將加密資產全面納管，新草案包含穩定幣發行、交易平台、託管與 Staking 業務

https://abmedia.io/the-financial-services-and-markets-act-2000

---

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This method focuses on the amount of water in the first pour, which ultimately defines the coffee’s acidity and sweetness (more water = more acidity, less water = more sweetness). For the remainder of the brew, the water is divided into equal parts according to the strength you wish to attain.

Dose:

20g coffee (Coarse ground coffee)
300mL water (92°C / 197.6°F)
Time: 3:30

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1. Pour 1: 0:00 > 50mL (42% of 120mL = 40% of total – less water in the ratio, targeting sweetness.)
2. Pour 2: 0:45 > 70mL (58% of 120mL = 40% of total – the top up for 40% of total.)
3. Pour 3: 1:30 > 60mL (The remaining water is 180mL / 3 pours = 60mL per pour)
4. Pour 4: 2:10 > 60mL
5. Pour 5: 2:40 > 60mL
6. Remove the V60 at 3:30

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

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Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ fe02e8ec:f07fbe0b

\ Und genau dafür wirst auch du gedrillt werden: Menschen zu jagen und töten. Unbekannte, die auch nicht wissen, was sie hier tun. Oder Unschuldige, die nicht rechtzeitig fliehen konnten. Einfach töten. Alle. Ohne zu fragen. Denn das ist deine Aufgabe, Soldat: Töte Menschen!

Egal, was du vorher warst, Heizungsmonteur, KFZ-Mechaniker, Veganer, Marketing-Manager, Friseur, Verkäufer, Kindergärtner: Es ist egal. Jetzt musst du töten. Denn du hast mitgemacht. Entweder, weil du es nicht ernst genommen hast, weil du dich nie für Politik interessiert hast. Oder weil du gedacht hast, das alles betrifft dich nicht. Weil du gedacht hast, Wahlen könnten etwas verändern. Oder weil du immer das Maul gehalten hast, damit dich keiner als «Rechter» bezeichnet. Egal. Jetzt musst du töten. Das ist das Spiel.

Ja, es ist ein Spiel. Grausam, abartig, menschenverachtend. Dennoch hat es Regeln: Diejenigen, die das Spiel beginnen, müssen niemals selbst auf das Schlachtfeld. Das ist die erste Regel. Ihre Söhne auch nicht, nicht die Söhne der anderen Politiker, nicht die der EU-Abgeordneten, nicht die der Parteibonzen. Auch nicht die der Banker, der Vorstandsvorsitzenden, der Chefredakteure. Denn alle wissen, wie man das Spiel spielt. Nur du nicht.

Du bist einfach eine Figur auf dem Spielfeld, die es verpasst hat, NEIN zu sagen, als noch Gelegenheit war. Jetzt bist du verwandelt worden in eine menschliche Drohne. Wenn sie sagen: töte!, dann tötest du. Denken kannst du, wenn alles vorbei ist. Falls du je wieder nach Hause kommst. Vielleicht sogar mit beiden Beinen und beiden Armen. Vielleicht auch nicht. Egal. Wer hätte Mitleid mit einer Spielfigur?

Nein, du musst töten. Das ist deine Aufgabe. Sie sagen es nun schon seit Monaten, warum glaubst du es nicht? Sie meinen es ernst. Wenn du den Brief in Händen hältst ist es zu spät. Es gilt dann das Notstandsrecht und keiner kann mehr verweigern. Da hättest du dich vorher drum kümmern müssen. Oder auf eine Demo gehen. Oder laut und mit klarer Stimme in jedem Gespräch den Wahnsinn anprangern. Hast du aber nicht.

Jetzt musst du töten oder du wirst getötet. Das ist das Spiel. Du hättest selbst denken können. Hast du aber nicht. Hast deine Zeit mit sinnlosen Videos vertan, Netflix geguckt und hast Influencerinnen geliked. Die müssen nicht an die Front. Aber du. Morgen, wenn du aufstehst, die Uniform anziehst und rausgehst, dann wirst du Befehle ausführen oder erschossen werden. Also wirst du Menschen töten. Dein Leben wird nie wieder so sein, wie zuvor. Dein Schmerz, deine Schuld, dein Leid: sie gehen ein in die unendliche Reihe der Soldaten, die seit Jahrhunderten dasselbe Schicksal erlitten. Deren Schreie noch immer durch den ewigen Raum hallen. Deren Opfer von den Herren des Spiels mit einem Lächeln entgegengenommen wurde. Deren Gliedmaßen auf den Schlachtfeldern liegen geblieben waren. Zum Dank erhielten sie eine Medaille. Ein Stück Blech für den rechten Arm, einen Grabstein für den Vater, den Bruder, den Sohn. Für das Vaterland. Für Europa. Für die Demokratie. Der Hohn tropft aus jedem Politikerwort, doch die Menschen glauben noch immer die uralte Geschichte von Freund und Feind, von Gut und Böse.

\ Wer nicht aufwachen will muss töten. Du. Nicht am Bildschirm. In der echten Welt. Wo man nicht auf Replay drücken kann. Wo man den Gegner nicht nach links oder rechts swipen kann, denn er ist echt, real, lebendig. Noch. Entweder er oder du. Jetzt ist es zu spät für Entscheidungen. Kannst du es spüren? Die Work-Life Balance wird zur Kill-or-be-Killed balance. Es gibt kein Entrinnen. Denn du hast mitgemacht. Schweigen ist Zustimmung. Sich-nicht-drumkümmern ist Zustimmung. Kriegsparteien zu wählen ist noch mehr Zustimmung.

Heute.

Heute lässt sich noch etwas ändern.

Es hat nichts zu tun mit rechts oder links. Nur mit Menschlichkeit versus Hass, Macht und dem ganz großen Geld. Das sind die Gründe, für die du töten oder sterben musst.

Wie entscheidest du dich?

@ b4403b24:83542d4e

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originally posted at https://stacker.news/items/930210

@ 5df413d4:2add4f5b

https://i.nostr.build/Ur1Je684aSgYCRn3.jpg

You Are Not A Gadget by Jaron Lanier

Reading Jaron Lanier’s 2010 You Are Not A Gadget in 2023 is an interesting experience—equal parts withering, prophetic, and heretical clarion call warning from a high priest of the Technocracy and rambling, musing, cognitive jam session from a technofied musician-philosopher.

Yet, in ways that I think the author would be simultaneously pleased, amused, saddened, and disturbed by, the 13 yeas since the book’s publishing have, in places, proven him right with stunning foresight and precision, and in others, made his ideas appear laughable, bizarre, even naive. The book is written in five parts, yet I would suggest viewing it as two discrete elements—Part One (around the first half of the book) and…everything else.

For context, Lanier, is a computer scientist and early technologist from the area of Jobs, Wozniak, and Gates, and is considered to be a founding father of virtual reality. He is also a consummate contrarian, a player of rare and obscure musical instruments, a deep interdisciplinary thinker…and a white man with dreadlocks named Jaron.

PART ONE

Part One of the book “What is a Person?” reads like a scathing and clear-eye manifesto—where Lanier is batting 1000, merciless in his rightness. Were one to pull a passage that speaks to the soul of this portion of the book, it might be the following: “The net does not design itself. We design it.”

Lanier terms the prevailing technocratic ideology—the particular winning tech-nerd subculture that has now come to capture our society—as “the cybernetic totalist” or “digital Maoists.” Essentially a materialist and stealth collectivist movement in new-age technocratic dress, that through its successes, and now excesses, represents much the same of religion that it’s founders would have claimed to be “evolving past.”

Lanier points out that in this, we are simply trading the pursuit of finding God in spirituality or the afterlife, for a notion of digital immortality—seeking, or, if possible, becoming, God in the cloud. He aptly identifies that this worldview requires that society, and all human interactions really, be savagely bent into adherence to this new religion of aggregation that demands deification of data, gross diminishment of the individual, and belief in some objective (but never defined) "meaning" that exists beyond and apart from the human observer.

With skill and simple wit, he raises strong, rational counterpoint to the digital Maoists’ obsession with quantity, data in aggregate and at-scale, as society's prime directive “A fashionable idea in technical circles is that quantity […] turns into quality at some extreme scale […] I disagree. A trope in the early days or computer science comes to mind: garbage in, garbage out.”

Lanier is able to envision the digital cages that likes of Facebook, Youtube, social-media dating apps would become for the internet native generations. Of whom he writes “The most effective young Facebook users […] are the ones who create successful online fictions about themselves,” and “If you start out by being fake, you’ll eventually have to put in twice the effort to undo the illusion if anything good is to come of it.”

Lanier’s 2010 criticism of Wikipedia-ism is now double or triply apropos in our current hype cycle of “AI magic” and Everything-GPT, “Wikipedia, for instance, works on what I can the Oracle Illusion, in which knowledge of human authorship of a text is suppressed in order to give the text superhuman validity. Traditional holy books work in precisely the same way and present many of the same problems.” This same deep truth now sits at the heart of every “new” creation churned out by the flavor-of-the-week, plagiarism-at-scale, generative AI tool.

More darkly, he is also able to foresee the spectre of a return to collectivism lurking both at the core and on the margins of our new digital age—“The recipe that led to social catastrophe in the past was economic humiliation combined with collectivist ideology. We already have the ideology in its new digital packaging, and it’s entirely possible we could face dangerously traumatic economic shock in the coming decades.”—“No Shit” said everyone who lived through 2020-2022…

This brings us, eerily, to the world of today. Where aggregate insights are upheld as more valuable than discrete insights. Where crowds are are assumed to have more wisdom than individuals. Where truth is twisted into a might-is-right numbers game. A world ruled by the idea that if we can just centralize enough information and sufficiently pulverize authorship, the result will, necessarily, be something super-intelligent, "alive," and perhaps even divine.

In short, the cybernetic totalists and digital Maoists, having killed reason, now sit on its corpse like a thrown, smearing its blood on the walls in the name of art and reading its still-steaming entrails for prophecy.

If I were to infer some ideological takeaway from Part One of the book, it might be that Lanier seems to axiomatically reject any affirmative implication of the Turing Test. Simply put, he believes that bits are not and cannot ever be alive independent of the human-as-oracle. Further, there is no objective meaning beyond the human observer—in fact, that observer fundamentally creates any meaning there is to be had. This is best illustrated by one of the most powerful passages in the book:

“But the Turing Test cuts both ways. You can’t tell if a machine has gotten smarter or if you’ve just lowered your own standard of intelligence to such a degree that the machine seems smart. If you can have a conversation with a simulated person presented by an AI program, can you tell how far you’ve let your sense of personhood degrade in order to make the illusion work for you?”

Ponder this well, Anon.

EVERYTHING ELSE

With all of the great stuff above out of the way, we must turn to…the rest of the book. Parts Two through Five breakdown into something more like a stream of consciousness. And while there are certainly many nuggets to insight and beauty to be found, the book becomes largely dis-coherent and very difficult to read. That said, the remainder of the book does contain three particularly compelling threads that I find to be worth pulling on.

Internet Attribution First, are Lanier’s musing about money and attribution in our authorless “information wants to be free” world. He laments the infinite elevation of advertising and offers harsh critique to the concept of attention as the new currency—as this tends to overwhelmingly reward the aggregator and a piddling few soulless super-influencers at the expense of all other users and creators.

Interestingly, under the guise of “what could have been” he imagines a world where attribution is tracked across the web (though how this achieved is left unanswered) and royalty payments can flow back to the author seamlessly over the internet. I find his vision to be intriguing because in 2010, we lacked the technology to either track attribution across the web or facilitate seamless micropayment royalties based on access / usage.

While we still don't have the ability to achieve the type of fully-tracked, always-on attribution Lanier imagines, we do now have the ability to stream payments across the internet with bitcoin and the lightning network. While Lanier can be excused for not mentioning the then uber-nascent bitcoin in 2010, bitcoin’s development since only goes to underscore the prescience of Lanier’s imagination.

The bigger question that now remains, especially in the face of the advent of “AI,” is whether such a system to manage and therefore enforce attribution globally on the internet would even be a good thing. Where obscured attribution enables mashed-up plagiarism-at-scale, centrally enforced attribution can just as easily enable idea, content, discovery, and innovation suppression-at-scale.

Music in the New Age Second, much of the book, particularly in the second half, is filtered through the lens and language of music. Music is essential to Lanier’s inner life and it is clear that he views music as an emergent mystery force attributable to something unknowable, if not divine, and entirely unique to the human experience.

He bemoans the music of the 2000s as lacking in any distinct chronological era sound—everything is either a rehashed mashup or digitally lofi-ed emulation of sounds from previous begone eras—it is music that is impossible to place. To him, it is as though musical evolution stopped right around the time of the advent of the internet…and then folded back in on itself, creating an endless kaleidoscoping of what came before but rarely, if ever, the creation anything truly new.

In response, Lanier goes so far as to imagine the ridiculous (my take, not his) world of “Songles”—songs on dongles—essentially physical music NFTs. In Songleland, listening to the hottest tracks at a party hinges on the guy or gal with the dankest songles swinging through and plugging them into the Songle player. And songles, being scarce, even become speculative investments. On this, Lanier manages to be both right and wrong in only the most spectacularly absurd of ways.

But what Lanier really laments is the passing of popular music as a shared cultural experience at national or even global scale. During Lanier’s coming of age through the 1960-80s—with only a few consolidated channels for music distribution, it was truly impossible to escape the sounds and influence of the Beatles or Prince or Micheal Jackson—everyone heard it and even the deaf still felt it.

In the end, Lanier could image Songles but he couldn’t envision what Spotify would become—a conduit to shatter music distribution into a myriad of tiny longtails—providing infinitely fragmented and individually fine-tuned music experiences rather than large and cohesive cultural moments. However, even in this miss, Lanier is largely able to project what Spotify-ed music would resolve to—music designed as much or more to please the self-referential selection algorithm than any real, human listeners. A dangerously foretelling insight that goes well beyond music as AI tools are posed to become the "googling" of the next technological cycle—what happens to information, to human thought, when the majority of "generative AI" outputs are just the machine referencing itself?

Digital Neoteny The final thread to pull is that of "digital neoteny," the retention of juvenile behaviors in adult form, in this case, a neoteny of the mind if you will. Lanier sees the internet as specifically primed to propagate three kinds of neoteny in digital-native humans— a blissful and curious Bachelardian neoteny (as in Gaston Bachelard’s Poetics of Reverie); a cruel and mob-like Goldingesque neoteny (as in William Golding’s Lord of the Flies); and a general and deeply pervasive, infantile neoteny.

Neoteny of the Bachelardian variety, which Lanier likens to “the sense of wonder and weirdness that a teen can find in the unfolding world,” is what he feels the internet has provided in a few brief and magical moments generally aligned with the “early days” of successive internet technologies, movements, and companies—through this generally degrades into Goldingesque neoteny as novelty gives way to ossification.

Lanier’s missives on Bachelardian neoteny feel especially pertinent to the present state of Nostr (where I am publishing this writing). Nostr is in a moment where winner-take all dynamics and corporatization have yet to take hold. Child-like revelry abounds with each new discovery or novel Nostr client development so much so that the likes of Jack Dorsey compare it to the excitement of the early internet.

But with time, if and as the Nostr protocol wins, to what extent will technical lock-in take hold here? To what extent will calcification of seemingly trivial or even comical decisions being made by client devs today have dramatic implications on the feasibility of other development in the future? And will we early Nostr users, at some point put down welcoming inclusivesness for insular tribalism—and in what ways might we be doing this already?

Finally, to the third kind of neoteny, Infantile neoteny—which perhaps incapsulates the internet even more so than either of the other two types—Lanier sees the net driving an evermore prolonged deferral of maturity, resulting ultimately in some centrally-managed permanent arresting of society in a stupefied and juvenile mental state:

“Some of the greatest speculative investments in human history continue to converge on Silicon Valley schemes that seemed to have been named by Dr. Seuss. On any given day, one might hear of tens or hundreds of millions of dollars flowing to a start-up company named Ublibudly or MeTickly. These are names I just made up, but they would make great venture capital bait if they existed. At these companies one finds rooms full of MIT PhD engineers not seeking cancer cures or sources of safe drinking water for the underdeveloped world but schemes to send little digital pictures of teddy bears and dragons between adult members of social networks. At the end of the road of the pursuit of technological sophistication appears to lie a playhouse in which humankind regresses to nursery school.”

The popular culture of the early 2020s—with it’s NFT Monke JPEGs, silent and masked TikTok dancing in the drab aisles of crumbling department stores, and rampant peer-pressured social-media virtue-signaling and paternalism—could scarcely be described in any more stark and specific detail. That such could be seen so vividly in 2010 is as masterful as it is dishearteningly dark.

CONCLUSION

You Are Not A Gadget is a special thing, a strange beast—as lucid in its first half as it is jumbled, meandering, and even nonsensical in its second half. And while the discerning reader might judge the book harshly for these structural failings, I doubt the author would care, he might even welcome it. Lanier’s apparent purpose in writing is to share his mind rather than please the reader in any particular regard. The sufficiently curious reader, one who is willing to engage with the book’s content, for whatever the book’s faults may be, finds a king’s randoms of wisdom, insight, and uncanny foresight.

In closing, it seems fitting to recall one of Lanier’s earliest warnings in the book, “Maybe if people pretend they are not conscious or do not have free will […] then perhaps we have the power to make it so. We might be able to collectively achieve antimagic.” 13 years on, this feels more pressing and urgent and true than ever. (Rating: 4/5🐙)

~Moon

Buy the Book: You Are Not A Gadget

@ c631e267:c2b78d3e

Zwei mal drei macht vier, \ widewidewitt und drei macht neune, \ ich mach mir die Welt, \ widewide wie sie mir gefällt. \ Pippi Langstrumpf

Egal, ob Koalitionsverhandlungen oder politischer Alltag: Die Kontroversen zwischen theoretisch verschiedenen Parteien verschwinden, wenn es um den Kampf gegen politische Gegner mit Rückenwind geht. Wer den Alteingesessenen die Pfründe ernsthaft streitig machen könnte, gegen den werden nicht nur «Brandmauern» errichtet, sondern der wird notfalls auch strafrechtlich verfolgt. Doppelstandards sind dabei selbstverständlich inklusive.

In Frankreich ist diese Woche Marine Le Pen wegen der Veruntreuung von EU-Geldern von einem Gericht verurteilt worden. Als Teil der Strafe wurde sie für fünf Jahre vom passiven Wahlrecht ausgeschlossen. Obwohl das Urteil nicht rechtskräftig ist – Le Pen kann in Berufung gehen –, haben die Richter das Verbot, bei Wahlen anzutreten, mit sofortiger Wirkung verhängt. Die Vorsitzende des rechtsnationalen Rassemblement National (RN) galt als aussichtsreiche Kandidatin für die Präsidentschaftswahl 2027.

Das ist in diesem Jahr bereits der zweite gravierende Fall von Wahlbeeinflussung durch die Justiz in einem EU-Staat. In Rumänien hatte Călin Georgescu im November die erste Runde der Präsidentenwahl überraschend gewonnen. Das Ergebnis wurde später annulliert, die behauptete «russische Wahlmanipulation» konnte jedoch nicht bewiesen werden. Die Kandidatur für die Wahlwiederholung im Mai wurde Georgescu kürzlich durch das Verfassungsgericht untersagt.

Die Veruntreuung öffentlicher Gelder muss untersucht und geahndet werden, das steht außer Frage. Diese Anforderung darf nicht selektiv angewendet werden. Hingegen mussten wir in der Vergangenheit bei ungleich schwerwiegenderen Fällen von (mutmaßlichem) Missbrauch ganz andere Vorgehensweisen erleben, etwa im Fall der heutigen EZB-Chefin Christine Lagarde oder im «Pfizergate»-Skandal um die Präsidentin der EU-Kommission Ursula von der Leyen.

Wenngleich derartige Angelegenheiten formal auf einer rechtsstaatlichen Grundlage beruhen mögen, so bleibt ein bitterer Beigeschmack. Es stellt sich die Frage, ob und inwieweit die Justiz politisch instrumentalisiert wird. Dies ist umso interessanter, als die Gewaltenteilung einen essenziellen Teil jeder demokratischen Ordnung darstellt, während die Bekämpfung des politischen Gegners mit juristischen Mitteln gerade bei den am lautesten rufenden Verteidigern «unserer Demokratie» populär zu sein scheint.

Die Delegationen von CDU/CSU und SPD haben bei ihren Verhandlungen über eine Regierungskoalition genau solche Maßnahmen diskutiert. «Im Namen der Wahrheit und der Demokratie» möchte man noch härter gegen «Desinformation» vorgehen und dafür zum Beispiel den Digital Services Act der EU erweitern. Auch soll der Tatbestand der Volksverhetzung verschärft werden – und im Entzug des passiven Wahlrechts münden können. Auf europäischer Ebene würde Friedrich Merz wohl gerne Ungarn das Stimmrecht entziehen.

Der Pegel an Unzufriedenheit und Frustration wächst in großen Teilen der Bevölkerung kontinuierlich. Arroganz, Machtmissbrauch und immer abstrusere Ausreden für offensichtlich willkürliche Maßnahmen werden kaum verhindern, dass den etablierten Parteien die Unterstützung entschwindet. In Deutschland sind die Umfrageergebnisse der AfD ein guter Gradmesser dafür.

[Vorlage Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 9dd283b1:cf9b6beb

Do you still feel anxiety when Bitcoin's price drops significantly, even though you're in fiat profit (100% +) ? Why or why not? And when did you truly stop feeling any emotional attachment to the price fluctuations?

originally posted at https://stacker.news/items/930139

@ 90c656ff:9383fd4e

In recent years, Bitcoin has often been compared to gold, earning the nickname “digital gold.” This comparison arises because both forms of value share key characteristics, such as scarcity, durability, and global acceptance. However, Bitcoin also represents a technological innovation that redefines the concept of money and investment, standing out as a modern and efficient alternative to physical gold.

One of the main reasons Bitcoin is compared to gold is its programmed scarcity. While gold is a naturally limited resource whose supply depends on mining, Bitcoin has a maximum cap of 21 million units, defined in its code. This cap protects Bitcoin from inflation, unlike traditional currencies that can be created without limit by central banks.

This scarcity gives Bitcoin lasting value, similar to gold, as the limited supply helps preserve purchasing power over time. As demand for Bitcoin grows, its reduced availability reinforces its role as a store of value.

Another feature that brings Bitcoin closer to gold is durability. While gold is resistant to corrosion and can be stored for centuries, Bitcoin is a digital asset protected by advanced cryptography and stored on the blockchain. An immutable and decentralized ledger.

Moreover, Bitcoin is far easier to transport than gold. Moving physical gold involves high costs and security risks, making transport particularly difficult for international transactions. Bitcoin, on the other hand, can be sent digitally anywhere in the world in minutes, with low fees and no intermediaries. This technological advantage makes Bitcoin more effective in a globalized and digital world.

Security is another trait that Bitcoin and gold share. Gold is difficult to counterfeit, making it a reliable store of value. Similarly, Bitcoin uses cryptographic protocols that ensure secure transactions and protect against fraud.

In addition, all Bitcoin transactions are recorded on the blockchain, offering a level of transparency that physical gold does not provide. Anyone can review transactions on the network, increasing trust and traceability.

Historically, gold has been used as a hedge against inflation and economic crises. During times of instability, investors turn to gold as a way to preserve their wealth. Bitcoin is emerging as a digital alternative with the same purpose.

In countries with high inflation or political instability, Bitcoin has been used as a safeguard against the devaluation of local currencies. Its decentralized nature prevents governments from directly confiscating or controlling the asset, providing greater financial freedom to users.

Despite its similarities with gold, Bitcoin still faces challenges. Its volatility is much higher, which can cause short-term uncertainty. However, many experts argue that this volatility is typical of new assets and tends to decrease over time as adoption grows and the market matures.

Another challenge is regulation. While gold is globally recognized as a financial asset, Bitcoin still faces resistance from governments and financial institutions, which seek ways to control and regulate it.

In summary, Bitcoin - often called "digital gold" - offers a new form of value that combines the best characteristics of gold with the efficiency and innovation of digital technology. Its programmed scarcity, cryptographic security, portability, and resistance to censorship make it a viable alternative for preserving wealth and conducting transactions in the modern world.

Despite its volatility, Bitcoin is establishing itself as both a store of value and a hedge against economic crises. As such, it represents not just an evolution of the financial system but also a symbol of the shift toward a decentralized and global digital economy.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 7bdef7be:784a5805

We value sovereignty, privacy and security when accessing online content, using several tools to achieve this, like open protocols, open OSes, open software products, Tor and VPNs.

The problem

Talking about our social presence, we can manually build up our follower list (social graph), pick a Nostr client that is respectful of our preferences on what to show and how, but with the standard following mechanism, our main feed is public, so everyone can actually snoop what we are interested in, and what is supposable that we read daily.

The solution

Nostr has a simple solution for this necessity: encrypted lists. Lists are what they appear, a collection of people or interests (but they can also group much other stuff, see NIP-51). So we can create lists with contacts that we don't have in our main social graph; these lists can be used primarily to create dedicated feeds, but they could have other uses, for example, related to monitoring. The interesting thing about lists is that they can also be encrypted, so unlike the basic following list, which is always public, we can hide the lists' content from others. The implications are obvious: we can not only have a more organized way to browse content, but it is also really private one.

One might wonder what use can really be made of private lists; here are some examples:

• Browse “can't miss” content from users I consider a priority;
• Supervise competitors or adversarial parts;
• Monitor sensible topics (tags);
• Following someone without being publicly associated with them, as this may be undesirable;

The benefits in terms of privacy as usual are not only related to the casual, or programmatic, observer, but are also evident when we think of how many bots scan our actions to profile us.

The current state

Unfortunately, lists are not widely supported by Nostr clients, and encrypted support is a rarity. Often the excuse to not implement them is that they are harder to develop, since they require managing the encryption stuff (NIP-44). Nevertheless, developers have an easier option to start offering private lists: give the user the possibility to simply mark them as local-only, and never push them to the relays. Even if the user misses the sync feature, this is sufficient to create a private environment.

To date, as far as I know, the best client with list management is Gossip, which permits to manage both encrypted and local-only lists.

Beg your Nostr client to implement private lists!

@ 866e0139:6a9334e5

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Autor: Carlos A. Gebauer. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Am 18. März 1924 schenkte meine Großmutter ihren Töchtern einen kleinen Bruder. Weil sein Vater fürchtete, der Junge könnte unter seinen vier Schwestern verweichlichen, schickte er den Kleinen zu Wochenendfreizeiten einer örtlichen Pfadfindergruppe. Ein Weltkriegsveteran veranstaltete dort mit den Kindern Geländespiele quer durch die schlesischen Wälder. Man lernte, Essbares zu finden, Pilze zu bestimmen, sich im Freien zu orientieren und Feuer zu machen.

Bald wurde deutlich, dass der Heranwachsende auch nicht mehr in den Blockflötenkreis seiner Schwestern und ihrer Freundinnen passte. Das Umfeld befürwortete, sein besonderes musikalisches Talent auf das Klavierspiel und das Flügelhorn zu richten. Kontakte bei der anschließenden Kirchenmusik mündeten schließlich in den elterlichen Entschluss, den nun 14-jährigen in ein Musikschulinternat zu schicken.

Es begann der Zweite Weltkrieg

Ein Jahr später, das erste Heimweh hatte sich langsam beruhigt, änderten sich die Verhältnisse schlagartig. Es begann der Zweite Weltkrieg. Mitschüler unter den jungen Musikern erfuhren, dass ihre älteren Brüder nun Soldaten werden mussten. Noch hielt sich die Gemeinschaft der jetzt 15-jährigen im Internat aber an einer Hoffnung fest: Bis sie selbst in das wehrfähige Alter kommen würden, müsste der Krieg längst beendet sein. In dieser Stimmungslage setzten sie ihre Ausbildung fort.

Es kam anders. Für den 18-jährigen erfolgte die befürchtete Einberufung in Form des „Gestellungsbefehls“. Entsprechend seiner Fähigkeiten sah man ihn zunächst für ein Musikkorps vor und schickte ihn zu einer ersten Grundausbildung nach Südfrankreich. Bei Nizza fand er sich nun plötzlich zwischen Soldaten, die Handgranaten in das Mittelmeer warfen, um Fische zu fangen. Es war das erste Mal, dass er fürchtete, infolge Explosionslärms sein Gehör zu verlieren. In den kommenden Jahren sollte er oft die Ohren zu- und den Mund offenhalten müssen, um sich wenigstens die Möglichkeit der angezielten Berufsausübung zu erhalten – wenn es überhaupt je dazu kommen würde.

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Schon nach kurzer Zeit änderte sich die Befehlslage wieder. Der Musikstudent wurde nun zum Infanteristen und nach Russland an die Front verbracht. Vor ihm lagen jetzt drei Kriegsjahre: Gewalt, Dreck, Gewehrkugeln, Panzerschlachten, Granatsplitter, Luftangriffe, Entbehrungen, Hunger, Kälte, sieben Verwundungen, Blut und Schmerzen, Sterbende überall, Tote, Schreiende. Verzweiflung. Sorgen. Ängste. Todesangst. Zurückweichen? Verboten! Und die stets klare Ansage dazu: Wer nicht da vorne gegen den Feind um sein Leben kämpft, dem wird es ganz sicher da hinten von den eigenen Kameraden genommen.

Ein gewährter Fronturlaub 1944 versprach glückliche Momente. Zurück zu den Eltern, zurück zu den Schwestern, zurück nach Freiburg. Doch die Familie war nicht zu Hause, die Türen verschlossen. Eine Nachbarin öffnete ihr Fenster und rief dem Ratlosen zu: „Beeil‘ dich! Renn‘ zum Friedhof. Der Vater ist tot. Sie sind alle bei der Beerdigung!“ Wieder hieß es, qualvoll Abschied nehmen. Zurück an die Front.

Nach einem weiteren russischen Winter brach sich unübersehbar die Erkenntnis Bahn, dass der Krieg nun seinem Ende zugehe. Doch das Bemühen im Rückzug, sich mit einem versprengten Haufen irgendwie Richtung Heimat orientieren zu können, wurde doppelt jäh unterbrochen. Fanatische Vorgesetzte befahlen die längst Geschlagenen wieder gen Osten. Kurz darauf fielen sie heranrückenden russischen Truppen in die Hände. 

Kriegsgefangenschaft: Tabakration gegen Brot

Drei Jahre dem Tod entgangen, schwer verletzt und erschöpft war der 21-jährige also nun ein Kriegsgefangener. Jetzt lagen drei Jahre russischer Kriegsgefangenschaft vor ihm. Ständig war unklar, wie es weiterginge. Unmöglich jedenfalls, sich noch wie ein Pfadfinder aus den Wäldern zu ernähren. Es begannen die Jahre des Schlafens auf Brettern, die Zeit der ziellosen Zugtransporte an unbekannte Orte. Niemand sprach. Nur der Sonnenstand machte klar: Es ging nie Richtung Heimat, sondern immer weiter nach Osten. Weil der Blechbläser nicht rauchte, konnte er seine Tabakration gegen Brot tauschen. So überlebte er auch die Zeit des Hungers und der Morde in den Lagern, die Horrorbilder der nachts Erschlagenen und in die Latrinen geworfenen Toten, der sinnlosen Zwangsarbeiten und der allgegenwärtigen Wanzen. Wer versuchte zu fliehen, der wurde erschossen und sein Körper zur Abschreckung in den Fangdrähten belassen. Im Sommer stanken die dort verwesenden Leichen, wenn nicht Vögel sie rechtzeitig gefressen hatten.

Als der 24-jährige schließlich sechs Jahre nach seiner Einberufung aus russischer Kriegsgefangenschaft entlassen wurde, gab es kein Zurück mehr in seine schlesische Heimat. Abgemagert reiste er der vertriebenen Mutter nach, die mit seinen Schwestern und Millionen anderen Flüchtlingen im Westen Deutschlands verteilt worden war. Kraft Ordnungsverfügung wohnte sie jetzt im sauerländischen Bad Laasphe in einem schimmligen Garagenanbau. Als ihn ein Passant auf dieser Reise morgens allein, nur mit einem Becher an der Schnur um den Hals, auf Krücken durch Berlin ziehen sah, gab er ihm schweigend sein Butterbrot.

Der kleine, sanfte Junge aus dem schlesischen Freiburg hat danach noch 60 Jahre gelebt. Es dauerte zunächst sechs Jahre, bis er wieder kräftig genug war, ein Instrument zu spielen. 30-jährig saß er dann endlich in einem Orchester und begann ein normales Berufsleben. Aber sein Körper und seine Seele waren für immer aus jeder Normalität gerissen.

Irgendwo in Russland war ihm die linke Hüfte so versteift worden, dass sich seine Beine im Liegen an Wade und Schienbein überkreuzten. Er musste also stets den Oberkörper vorbeugen, um überhaupt laufen zu können. Über die Jahrzehnte verzog sich so sein gesamter Knochenbau. Jeder Tag brachte neue orthopädische Probleme und Schmerzen. Ärzte, Masseure, Physiotherapeuten, Schmerzmittel und Spezialausrüstungen aller Art prägten die Tagesabläufe. Asymmetrisch standen seine Schuhe nebeneinander, die ein Spezialschuster ihm mit erhöhter Sohle und Seitenstabilisierung am Knöchel fertigte. Sessel oder Sofas waren ihm nicht nutzbar, da er nur auf einem Spezialstuhl mit halb abgesenkter Sitzfläche Ruhe fand. Auf fremden Stühlen konnte er nur deren Vorderkante nutzen.

In den Nächten schrie er im Schlaf

Und auch wenn er sich ohne Krankheitstage bis zuletzt durch seinen Berufsalltag kämpfte, so gab es doch viele Tage voller entsetzlicher Schmerzen, wenn sich seine verdrehte Wirbelsäule zur Migräne in den Kopf bohrte. Bei alledem hörte man ihn allerdings niemals über sein Schicksal klagen. Er ertrug den ganzen Wahnsinn mit einer unbeschreiblichen Duldsamkeit. Nur in den Nächten schrie er bisweilen im Schlaf. In einem seiner Alpträume fürchtete er, Menschen getötet zu haben. Aber auch das erzählte er jahrzehntelang einzig seiner Frau.

Als sich einige Jahre vor seinem Tod der orthopädische Zustand weiter verschlechterte, konsultierte er einen Operateur, um Entlastungsmöglichkeiten zu erörtern. Der legte ihn auf eine Untersuchungsliege und empfahl, Verbesserungsversuche zu unterlassen, weil sie die Lage allenfalls verschlechtern konnten. In dem Moment, als er sich von der Liege erheben sollte, wurde deutlich, dass ihm dies nicht gelang. Die gereichte Hand, um ihn hochzuziehen, ignorierte er. Stattdessen rieb er seinen Rumpf ganz alleine eine quälend lange Minute über die Fläche, bis er endlich einen Winkel fand, um sich selbst in die Senkrechte zu bugsieren. Sich nicht auf andere verlassen, war sein Überlebenskonzept. Jahre später, als sich sein Zustand noch weiter verschlechtert hatte, lächelte er über seine Behinderung: „Ich hätte schon vor 60 Jahren tot auf einem Acker in Russland liegen können.“ Alles gehe irgendwann vorbei, tröstete er sich. Das war das andere Überlebenskonzept: liebevoll, friedfertig und sanft anderen gegenüber, unerbittlich mit sich selbst.

Sechs Monate vor seinem Tod saß er morgens regungslos auf seinem Spezialstuhl. Eine Altenpflegerin fand ihn und schlug Alarm. Mit allen Kunstgriffen der medizinischen Technik wurde er noch einmal in das Leben zurückkatapultiert. Aber seine Kräfte waren erschöpft. Es schob sich das Grauen der Vergangenheit zwischen ihn und die Welt. Bettlägerig kreiste er um sich selbst, erkannte niemanden und starrte mit weit offenen Augen an die Decke. „Die Russen schmeißen wieder Brandbomben!“, war einer seiner letzten Sätze.

Der kleine Junge aus Schlesien ist nicht zu weich geraten. Er hat sein Leid mit unbeugsamer Duldsamkeit ertragen. Er trug es wohl als Strafe für das Leid, das er anderen anzutun genötigt worden war. An seinem Geburtstag blühen immer die Magnolien. In diesem Jahr zum hundertsten Mal.

Dieser Text wurde am 23.3.2024 erstveröffentlicht auf „eigentümlich frei“.

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Carlos A. Gebauer studierte Philosophie, Neuere Geschichte, Sprach-, Rechts- und Musikwissenschaften in Düsseldorf, Bayreuth und Bonn. Sein juristisches Referendariat absolvierte er in Düsseldorf, u.a. mit Wahlstationen bei der Landesrundfunkanstalt NRW, bei der Spezialkammer für Kassenarztrecht des Sozialgerichtes Düsseldorf und bei dem Gnadenbeauftragten der Staatsanwaltschaft Düsseldorf.

Er war unter anderem als Rechtsanwalt und Notarvertreter bis er im November 2003 vom nordrhein-westfälischen Justizministerium zum Richter am Anwaltsgericht für den Bezirk der Rechtsanwaltskammer Düsseldorf ernannt wurde. Seit April 2012 arbeitet er in der Düsseldorfer Rechtsanwaltskanzlei Lindenau, Prior & Partner. Im Juni 2015 wählte ihn die Friedrich-August-von-Hayek-Gesellschaft zu ihrem Stellvertretenden Vorsitzenden. Seit Dezember 2015 ist er Richter im Zweiten Senat des Anwaltsgerichtshofes NRW.

1995 hatte er parallel zu seiner anwaltlichen Tätigkeit mit dem Verfassen gesellschaftspolitischer und juristischer Texte begonnen. Diese erschienen seither unter anderem in der Neuen Juristischen Wochenschrift (NJW), der Zeitschrift für Rechtspolitik (ZRP) in der Frankfurter Allgemeinen Zeitung, der Freien Presse Chemnitz, dem „Schweizer Monat“ oder dem Magazin für politische Kultur CICERO. Seit dem Jahr 2005 ist Gebauer ständiger Kolumnist und Autor des Magazins „eigentümlich frei“.

Gebauer glaubt als puristischer Liberaler unverbrüchlich an die sittliche Verpflichtung eines jeden einzelnen, sein Leben für sich selbst und für seine Mitmenschen verantwortlich zu gestalten; jede Fremdbestimmung durch Gesetze, staatliche Verwaltung, politischen Einfluss oder sonstige Gewalteinwirkung hat sich demnach auf ein ethisch vertretbares Minimum zu beschränken. Die Vorstellung eines europäischen Bundesstaates mit zentral detailsteuernder, supranationaler Staatsgewalt hält er für absurd und verfassungswidrig. 

\ Aktuelle Bücher:

Hayeks Warnung vor der Knechtschaft (2024) – hier im Handel

Das Prinzip Verantwortungslosigkeit (2023) – hier im Handel

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ ecda4328:1278f072

When designing a highly available Kubernetes (or k3s) cluster, one of the key architectural questions is: "How many ETCD nodes should I run?"

A recent discussion in our team sparked this very debate. Someone suggested increasing our ETCD cluster size from 3 to more nodes, citing concerns about node failures and the need for higher fault tolerance. It’s a fair concern—nobody wants a critical service to go down—but here's why 3-node ETCD clusters are usually the sweet spot for most setups.

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The Role of ETCD and Quorum

ETCD is a distributed key-value store used by Kubernetes to store all its state. Like most consensus-based systems (e.g., Raft), ETCD relies on quorum to operate. This means that more than half of the ETCD nodes must be online and in agreement for the cluster to function correctly.

What Quorum Means in Practice

• In a 3-node ETCD cluster, quorum is 2.
• In a 5-node cluster, quorum is 3.

⚠️ So yes, 5 nodes can tolerate 2 failures vs. just 1 in a 3-node setup—but you also need more nodes online to keep the system functional. More nodes doesn't linearly increase safety.

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Why 3 Nodes is the Ideal Baseline

Running 3 ETCD nodes hits a great balance:

• Fault tolerance: 1 node can fail without issue.
• Performance: Fewer nodes = faster consensus and lower latency.
• Simplicity: Easier to manage, upgrade, and monitor.

Even the ETCD documentation recommends 3–5 nodes total, with 5 being the upper limit before write performance and operational complexity start to degrade.

Systems like Google's Chubby—which inspired systems like ETCD and ZooKeeper—also recommend no more than 5 nodes.

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The Myth of Catastrophic Failure

"If two of our three ETCD nodes go down, the cluster will become unusable and need deep repair!"

This is a common fear, but the reality is less dramatic:

• ETCD becomes read-only: You can't schedule or update workloads, but existing workloads continue to run.
• No deep repair needed: As long as there's no data corruption, restoring quorum just requires bringing at least one other ETCD node back online.
• Still recoverable if two nodes are permanently lost: You can re-initialize the remaining node as a new single-node ETCD cluster using --cluster-init, and rebuild from there.

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What About Backups?

In k3s, ETCD snapshots are automatically saved by default. For example:

• Default path: /var/lib/rancher/k3s/server/db/snapshots/

You can restore these snapshots in case of failure, making ETCD even more resilient.

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When to Consider 5 Nodes

Adding more ETCD nodes only makes sense at scale, such as:

• Running 12+ total cluster nodes
• Needing stronger fault domains for regulatory/compliance reasons

Note: ETCD typically requires low-latency communication between nodes. Distributing ETCD members across availability zones or regions is generally discouraged unless you're using specialized networking and understand the performance implications.

Even then, be cautious—you're trading some simplicity and performance for that extra failure margin.

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TL;DR

• 3-node ETCD clusters are the best choice for most Kubernetes/k3s environments.
• 5-node clusters offer more redundancy but come with extra complexity and performance costs.
• Loss of quorum is not a disaster—it’s recoverable.
• Backups and restore paths make even worst-case recovery feasible.

And finally: if you're seeing multiple ETCD nodes go down frequently, the real problem might not be the number of nodes—but your hosting provider.

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@ e2388e53:0e93e8a9

1. Melancholie ist die sanfteste Form der Rebellion – ein Nein, das sich in Schönheit kleidet, um nicht verbrannt zu werden.
2. Die Menschheit sucht nach Erlösung – und nennt das Kind dabei „Zukunft“, ohne zu merken, wie schwer diese Krone wiegt.
3. Nähe ohne Ehrlichkeit ist nur ein getarnter Abstand.
4. Jede Zentralisierung ist ein Denkfehler, der Macht als Fürsorge tarnt.
5. Sehnsucht ist ein Fluss, der rückwärts fließt – du watest hinein, doch das Ufer zieht sich fort, unerreichbar fern.
6. Die letzte Form der Sklaverei ist die freiwillige Abhängigkeit.
7. Ein Kind spielt nicht, um zu vergessen – es spielt, weil es noch nicht gelernt hat zu verdrängen.
8. Freiheit ist die Fähigkeit, in Ketten zu tanzen.
9. Das Leben ist der Widerhall eines sterbenden Willens. Nur im Nichts finden wir Erlösung.
10. Wer Kinder erzieht, erzieht auch seine Schatten – sie kommen zurück, wenn das Haus still ist.

@ 04c915da:3dfbecc9

One of the most common criticisms leveled against nostr is the perceived lack of assurance when it comes to data storage. Critics argue that without a centralized authority guaranteeing that all data is preserved, important information will be lost. They also claim that running a relay will become prohibitively expensive. While there is truth to these concerns, they miss the mark. The genius of nostr lies in its flexibility, resilience, and the way it harnesses human incentives to ensure data availability in practice.

A nostr relay is simply a server that holds cryptographically verifiable signed data and makes it available to others. Relays are simple, flexible, open, and require no permission to run. Critics are right that operating a relay attempting to store all nostr data will be costly. What they miss is that most will not run all encompassing archive relays. Nostr does not rely on massive archive relays. Instead, anyone can run a relay and choose to store whatever subset of data they want. This keeps costs low and operations flexible, making relay operation accessible to all sorts of individuals and entities with varying use cases.

Critics are correct that there is no ironclad guarantee that every piece of data will always be available. Unlike bitcoin where data permanence is baked into the system at a steep cost, nostr does not promise that every random note or meme will be preserved forever. That said, in practice, any data perceived as valuable by someone will likely be stored and distributed by multiple entities. If something matters to someone, they will keep a signed copy.

Nostr is the Streisand Effect in protocol form. The Streisand effect is when an attempt to suppress information backfires, causing it to spread even further. With nostr, anyone can broadcast signed data, anyone can store it, and anyone can distribute it. Try to censor something important? Good luck. The moment it catches attention, it will be stored on relays across the globe, copied, and shared by those who find it worth keeping. Data deemed important will be replicated across servers by individuals acting in their own interest.

Nostr’s distributed nature ensures that the system does not rely on a single point of failure or a corporate overlord. Instead, it leans on the collective will of its users. The result is a network where costs stay manageable, participation is open to all, and valuable verifiable data is stored and distributed forever.

@ 044da344:073a8a0e

Mein Thema kommt heute aus dem Kalender und hat gleich noch zu einem Video geführt. Internationaler Tag der Pressefreiheit – wie jedes Jahr am 3. Mai. Das Publikum liebt Ranglisten. Shanghai für die Hochschulen, der Best Country Report für die Lebensqualität und Freedom House für die Freiheit in der Welt. Es gibt Aufsteiger und Absteiger und Jahr für Jahr eine Meldung, über die sich trefflich diskutieren lässt – vor allem in Europa und Nordamerika, wo die Sieger wohnen. Man muss die Statistik dafür nicht einmal fälschen, sondern einfach nur das messen, was man selbst am besten kann, und alles weglassen, was das Bild trüben könnte. Bei den „Reportern ohne Grenzen“ sorgen dafür die Geldgeber und Fragen, die sich zum Beispiel in Afrika oder in Südostasien gar nicht stellen. Ergebnis: Die Medien sind bei uns ziemlich frei, auch wenn Leser dieser Seite wissen, dass das so nicht stimmt.

Okay: Deutschland hat es wieder nicht ganz geschafft in den grünen Bereich – dorthin, wo die skandinavischen Länder stehen, die Niederlande oder Irland. Deutschland gehört auch nicht mehr zu den Top Ten wie noch 2024, aber es war knapp. Platz elf. Zum Glück nennen die „Reporter ohne Grenzen“ die Schuldigen. Zensur? Gott bewahre. Das Ausblenden, Diffamieren, Verleumden von allen, die laut Fragen stellen zum Regierungskurs? Doch nicht bei uns. Dieses Land würde auch in Sachen Pressefreiheit längst Weltmeister sein, wenn da nicht ein paar Unverbesserliche wären, die auf Journalisten ungefähr so reagieren wie ein Stier auf ein rotes Tuch. Glaubt man den „Reportern ohne Grenzen“, dann sind Demos in Deutschland ein gefährlicher Ort für alle, die dort mit Kamera, Mikro oder Presseschild auftauchen. 75 „physische Angriffe“ 2024, davon die meisten in Berlin und beim Thema Nahost, wobei es zwei Bild-Reporter allein auf 29 Einträge gebracht haben (Iman Sefati und seine Fotografin Yalcin Askin).

Vorweg: Jede Attacke ist eine zu viel. Gleich danach kommt aber der Verdacht, dass das ganz gut passt, weil die „Reporter ohne Grenzen“ so eine „zunehmende Pressefeindlichkeit“ beklagen können und „ein verengtes Verständnis von Pressefreiheit“. Zitat: „Denn viele Bürger*innen sehen Berichterstattende, die nicht ihrem eigenen politischen Spektrum entstammen, mittlerweile als Gegner an.“

Sorry für die Genderei. Ich habe das so gelassen, weil es vermutlich bereits damit anfängt. Mit einem „verengten Verständnis“ auch und gerade bei der Sprache. Lassen Sie uns das in drei Schritten angehen. Nummer eins: Wir schauen auf den Kellner, der da jedes Jahr zum Welttag der Pressefreiheit eine Quittung ausstellt. Nummer zwei: Wir zählen nach. Und Nummer drei: Wir schlagen all das drauf, was in der Rechnung fehlt.

Die „Reporter ohne Grenzen“ sitzen in Paris und sind damit auf den ersten Blick weniger verdächtig als der US-Thinktank „Freedom House“, der bis 2017 jedes Jahr eine Konkurrenzliste veröffentlicht hat und einen Großteil seiner Gelder und Sicherheiten direkt oder indirekt aus dem Staatshaushalt in Washington bezieht. Der Volksmund weiß, was das Brot aus den Liedern macht, die draußen gesungen werden. Bei den „Reportern ohne Grenzen“ kommt das Geld aus ganz ähnlich Töpfen – 2023 zu drei Vierteln von der EU, von staatlichen Behörden und von den großen Stiftungen. Ford, Luminate (Geldbörse von Ebay-Gründer Pierre Omidyar, der auch bei den Faktencheckern mitspielt), Open Society Foundations. Der deutsche Steuerzahler ist über ein Ministerium (Entwicklungshilfe) und den Berliner Senat jeweils mit einer Viertelmillion Euro dabei. Dass die Niederlande und Schweden mitspielen, erklärt sich bei einem Blick auf die Ergebnisse (in diesem Jahr: Platz 3 und 4). Besser kann man nicht investieren in Werbung für das eigene Land.

Diese Platzierungen sind gewissermaßen ein Selbstläufer, weil all das in die Wertung kommt, was der Westen gut findet – die formale Trennung von Regierung und Redaktionen zum Beispiel. Andersherum: Abzüge gibt es überall da, wo der Staat, Parteien oder Politiker selbst Medien betreiben. In Uganda zum Beispiel, Platz 143, gibt es kaum Werbetreibende, die ein TV-Programm finanzieren könnten, und nur ein kleines Publikum, das sich ein Zeitungsabo leisten kann und will. Sonntags drängen sich die Menschen dort vor kleinen Hütten mit großen Bildschirmen, um ihren Lieblingen aus der Premier League zuzujubeln und vielleicht einen Wettgewinn einzustreichen, der sie über die Woche trägt. Auf dem Land gehören die Radiostationen in aller Regel lokalen Größen. Kirche, Politik, Wirtschaft. Ich habe dort Interviews geführt und gelernt: Über „Pressefreiheit“ und Informationsqualität sagt das alles wenig. Die Menschen in Uganda wissen sehr genau, wer jeweils zu ihnen spricht, und machen sich ihren Reim darauf. Ein anderer Kriterienkatalog könnte daraus ein Qualitätsmerkmal machen. Während Besitz- und damit Machtverhältnisse im Westen hinter Nebelkerzen versteckt werden (Objektivität, Unabhängigkeit, Neutralität), herrscht in Uganda Transparenz.

Neben dem „politischen Kontext“ haben die „Reporter ohne Grenzen“ vier weitere Blöcke in ihrem Punktekatalog. Gesetze, Wirtschaft, Gesellschaft, Sicherheit. Die Fragen decken das ab, was bei uns Standard ist. Dürfen sich Journalisten gewerkschaftlich organisieren? Werden sie bestochen? Können Nachrichtenmedien finanziell überleben? Werden Karikaturen toleriert? Ich will hier nicht zu sehr auf Uganda herumreiten. Nur: Der Beruf wird dort völlig anders gesehen als hier. Es gibt nur eine kleine vierstellige Zahl an Journalisten. 1000, vielleicht 1500. Die meisten sind jung, weil die Redaktionen als Sprungbrett gesehen werden zu einem wirklich lukrativen Job in der Verwaltung, in den Unternehmen, in der Politik. Wer zu einer Pressekonferenz fährt, erwartet dort einen Umschlag. Offiziell: Anreisepauschale. Inoffiziell der Preis für einen wohlwollenden Bericht. Die „Reporter ohne Grenzen“ strafen Uganda folglich ab. Angriffe auf Journalisten (oft von Sicherheitsleuten), wenig Schutz vor Gericht, wenig Achtung vor dem Beruf. Platz 143 halt.

Und Deutschland? Die Demos wie gesagt und Leute, die die Dinge einfach falsch sehen. Ein „verengtes Verständnis von Pressefreiheit“. Außerdem sagen die „Reporter ohne Grenzen“: Wir tun zu wenig gegen „Hassrede und Desinformation“. Der Koalitionsvertrag von Schwarz-Rot ist offenbar nicht mehr eingeflossen in diesen Bericht. Dort heißt es:

Gezielte Einflussnahme auf Wahlen sowie inzwischen alltägliche Desinformation und Fake News sind ernste Bedrohungen für unsere Demokratie, ihre Institutionen und den gesellschaftlichen Zusammenhalt. Die bewusste Verbreitung falscher Tatsachenbehauptungen ist durch die Meinungsfreiheit nicht gedeckt. Deshalb muss die staatsferne Medienaufsicht unter Wahrung der Meinungsfreiheit auf der Basis klarer gesetzlicher Vorgaben gegen Informationsmanipulation sowie Hass und Hetze vorgehen können.

Schon vorab hatten die „Reporter ohne Grenzen“ von „einem stark verengten Meinungskorridor bei der Arbeit zu Israel und Palästina“ berichtet. Selbst alte Hasen haben in dieser Befragung gesagt, dass sie noch nie einen solchen Druck erlebt hätten – vor allem dann, wenn es um die israelische Kriegsführung geht, um die Folgen für die Bevölkerung in Gaza und um das, was in Deutschland zu diesem Thema passiert. Ich verlinke hier die Münchner Rede von Andreas Zumach, gehalten im November 2018, wo all das schon Thema war.

Und sonst? Corona, Ukraine, Klima und damit Energiewende? Kontokündigungen? Gerichtsurteile, die selbst es bis in die Weltpresse schafften (im Bild: The Economist vom 16. April 2025) und dort Unbehagen auslösten? Eine Cancel Culture, die Sprecher aus der Öffentlichkeit verbannt, die sich gegen die herrschende Ideologie und den Regierungskurs stellen?

Alles kein Thema – jedenfalls nicht für die Experten, die gefragt werden (Journalisten, Forscher, Akademiker, Menschenrechtsspezialisten; mithin Menschen, die in irgendeiner Form von Staat oder Konzernen abhängen). Die konzernfreien oder neuen Medien senden für die „Reporter ohne Grenzen“ offenbar jenseits von Gut und Böse. Und dass die Regierung Fernsehen, Radio und Presse nicht unbedingt selbst betreiben muss wie in Uganda, um ihre Sicht der Dinge flächendeckend zu verbreiten, scheint dort außerhalb jeder Vorstellungskraft zu liegen. Anders ist nicht zu erklären, dass im Bericht zwar ein paar öffentlich-rechtliche Skandälchen auftauchen und der Stellenabbau bei der Südwestdeutschen Medienholding, aber nichts zu lesen ist über die Aufrüstung der Medienapparate in Ministerien, Parteien, Unternehmen und über den Druck, der davon auf Journalisten ausgeht, die zwar keinen Umschlag bekommen, wenn sie ordentlich berichten, aber sicher ein wenig Exklusives, wahrscheinlich eine Beförderung und vielleicht sogar ein Ticket für den Sprung auf die andere, besser entlohnte Seite. Bis es soweit ist, melden sie einfach, dass mit der Medienfreiheit alles okay ist, wenn es da nicht diese Chaoten auf der Straße geben würde und ein paar Unverbesserliche mit einem „verengten Verständnis von Pressefreiheit“. Sonst müsste man sich möglicherweise aufmachen und nach den Ursachen für den Unmut fragen.

Michael Meyen: Videos

Freie Akademie für Medien & Journalismus

Unterstützen

@ 90c656ff:9383fd4e

The emergence of Bitcoin brought a new perspective to the concept of money, challenging the conventional financial system based on fiat currencies. While fiat currencies like the real, dollar, and euro are widely used and recognized as means of exchange, Bitcoin represents a digital innovation that promotes decentralization and financial autonomy. Although both serve basic functions such as a medium of exchange and store of value, their main differences lie in how they are issued, managed, and transacted.

One of the key distinctions between Bitcoin and fiat currencies is the way they are issued and administered. Fiat currencies are issued by central banks, which have the power to regulate the amount in circulation. This model allows for the implementation of monetary policies, such as increasing the money supply to stimulate the economy or decreasing it to control inflation. However, this power can also result in currency devaluation if money is issued in excess.

Bitcoin, on the other hand, has a completely decentralized issuance system. It is created through a process called mining, in which computers solve complex mathematical problems to validate transactions on the network. Additionally, the total supply of bitcoins is limited to 21 million units, making it a deflationary asset—its scarcity can potentially increase its value over time. This limitation contrasts sharply with the unlimited nature of fiat money printing.

Fiat currencies are centralized, meaning their issuance and control are decided by governmental authorities. This also means that transactions involving these currencies go through intermediaries like banks, which can impose fees and limits, and are subject to regulations and audits.

Bitcoin, by contrast, is decentralized. It operates on a peer-to-peer network where transactions are verified by participants called miners and recorded in a public ledger known as the blockchain. This decentralization eliminates the need for intermediaries, making Bitcoin more resistant to censorship and government control. It also provides greater transparency, as anyone can verify transactions on the network.

Another important difference lies in how transactions are carried out. With fiat currencies, transactions usually depend on banks or payment systems, which may impose time restrictions and high fees, especially for international transfers.

Bitcoin, on the other hand, enables direct transfers between people, anywhere in the world and at any time, without the need for intermediaries. This makes the system more accessible, particularly for those without bank accounts or living in countries with restrictive financial systems. Additionally, Bitcoin transaction fees can be lower than those charged by traditional banks.

Fiat currencies offer security backed by government laws and the banking system, but users must place trust in those intermediaries. Bitcoin, by contrast, offers a high level of security through advanced cryptography. Digital wallets that store bitcoins are protected by private keys, ensuring that only the owner has access.

However, privacy works differently. Fiat currency transactions are typically linked to the user's identity, whereas Bitcoin offers a certain level of anonymity, since wallet addresses do not require personal identification. Still, all transactions are public and recorded on the blockchain, which can serve as a point of monitoring for authorities.

The value of fiat currencies is backed by trust in the government that issues them and the country's economy. In contrast, Bitcoin is not backed by any government or physical asset. Its value is determined by market supply and demand, making it highly volatile. While this volatility presents a risk, it also attracts people who see Bitcoin as a long-term appreciation opportunity.

In summary, Bitcoin and fiat currencies differ significantly in their structure, control, and functionality. While fiat currencies are government-controlled and depend on intermediaries, Bitcoin offers decentralization, transparency, and financial freedom. Despite its volatility and some regulatory challenges, Bitcoin represents a new alternative to the traditional financial system.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ e2388e53:0e93e8a9

„Anstatt das System zu bekämpfen, baue ein System, das es überflüssig macht.“

– zugeschrieben Buckminster Fuller

Die Gegenwart ist geprägt von Zentralisierung, digitaler Kontrolle und einem Finanzsystem, das Vertrauen verlangt, aber wenig zurückgibt. Für Bitcoiner stellt sich nicht mehr die Frage nach dem Ob, sondern nach dem Wie des Rückzugs aus diesem System.

Vom Goldstandard zu Bitcoin

Der klassische Goldstandard war Ausdruck eines strukturellen Misstrauens gegenüber staatlicher Willkür. Die Bindung des Geldes an ein rares Gut wie Gold disziplinierte die Geldpolitik – allerdings auf Kosten von Flexibilität, Zugänglichkeit und Dezentralität. Gold war zentral verwahrt, schwer zu transportieren und politisch angreifbar.

Bitcoin übernimmt die Idee der Begrenzung, ohne diese Schwächen: keine zentrale Verwahrung, leicht teilbar, digital übertragbar, resistent gegen Konfiszierung. Was beim Gold noch eine politische Vereinbarung war, ist bei Bitcoin eine technische Tatsache.

Anarchie als Ordnung ohne Herrschaft

Anarchie wird oft missverstanden. Sie ist keine Ablehnung von Ordnung, sondern von Herrschaft. Sie setzt auf freiwillige Strukturen statt auf Zwang, auf Verantwortung statt auf Kontrolle. Bitcoin ist in diesem Sinne anarchisch. Es gibt keine zentrale Autorität, keine Intervention, kein Gatekeeping. Teilhabe ist offen, Regeln sind transparent, Entscheidungen beruhen auf Konsens. Es ist ein System, das sich jeder aneignen kann, ohne jemanden um Erlaubnis zu fragen.

Die Praxis des Rückzugs

Der Rückzug aus dem bestehenden System ist kein plötzlicher Bruch, sondern eine Praxis. Er beginnt mit Selbstverwahrung, mit der Vermeidung von KYC, mit der Nutzung von Peer-to-Peer-Technologien und mit dem bewussten Aufbau eigener Infrastruktur. Es geht nicht darum, das alte System zu stürzen, sondern es überflüssig zu machen – indem man es nicht mehr braucht.

Bitcoin als Entscheidung

Bitcoin ist keine Spekulation, kein Unternehmen, kein Produkt. Es ist eine Entscheidung. Eine Entscheidung für Autonomie. Für Verantwortung. Für Souveränität. Wer sich für diesen Weg entscheidet, entscheidet sich nicht für die einfachste Lösung – sondern für die ehrlichste. Der Preis ist Selbstverantwortung. Die Belohnung ist Freiheit.

Ein stiller Rückzug

Kein Spektakel. Keine Revolution. Nur ein Protokoll. Und ein Mensch, der es nutzt.

@ 65038d69:1fff8852

Artificial intelligence is upon us and not showing any signs of slowing. The most common concern from those in the workforce is being replaced by one of these “thinking machines”. But what if AI wasn’t coming for your job? What if it was coming for your boss’s job instead?

I happened across the following post on X: https://x.com/BrianRoemmele/status/1905754986795151629 Brian describes having installed an AI system that provides an omniscient “shadow” to each of the executives at a client company, which can then be queried by the CEO for reports. The CEO seems to like it so far, and if it leads to less time spent writing internal reports I’m sure the executives like it too. But many of you may be recoiling at the thought of an always-on nanycam who’s sole purpose seems to be to snitch on you to your boss, and judging by the replies to Brian’s post, you’re not alone. If your supervisor has a history of targeting you your fears may not be misplaced. Workplace surveillance tools are often coyly marketed for this.

What if instead of your boss using an AI tool to spy on you, your boss was completely replaced by an AI? Would your supervisor having no biases or favouritism sway your opinion? What about being able to tailor its communication specifically to you? Expressing no judgement at your clarifying questions? Being immediately available 24/7? Perfectly equitable expectations and performance reviews? Just writing that almost has me convinced this would usher in a workplace utopia.

In practice guaranteeing zero bias is extremely difficult. After all, these things are programmed by humans and learn from human data. Their “weights” could also be intentionally adjusted to favour or target. If the AI’s supervisor follows the Pareto Principle (also known as the 80/20 Rule) they may be tempted to ask it for a list of the lowest performing employees to be laid off on a regular basis. Not keeping yourself in the top 20% of performers (by whatever metrics the AI has been programmed to look for) may mean your job. The dystopian-future videogame “Cyberpunk 2077” tells a story of a company that brings in an AI only to have it fire all the human workers in favour of automation and copies of itself. Clearly it’s implementers forgot to set hard limits on its executive powers. The shareholders were happy with all-time high profits though…

When technology is blamed for these sorts of existential problems the IT industry collectively sighs and repeats the mantra, “The problem is not the technology. The problem is the people.” A quote from a 1979 IBM presentation is likewise summoned; “A computer can never be held accountable, therefore a computer must never make a management decision.” As a darker example, the Nuremberg trials post-WWII saw the precedent set that acting under “superior orders” is not a valid defence for war crimes or crimes against humanity. It seems responsibility can’t be passed to others, whether man or machine. The endless task of generating reports and presentations can probably be automated away though.

Would you work under an AI, or “hire” an AI to manage others? We can help you with that; you can find us at scalebright.ca.

@ 0d1702d6:8f1ac66f

Als Verrücktheit bezeichnen \ wir die chronische Entwicklung \ eines dauernden Wahnsystems \ bei vollkommener Erhaltung \ der Besonnenheit. 

Psychiater Emil Kraepelin 1893

Es ist Teil des westlichen Wahnsystems anzunehmen, Russland habe aus imperialen Absichten heraus 2022 mit nur 130.000 Soldaten die Grenze zur Ukraine überschritten, um so die gesamte Ukraine und später wohlmöglich Westeuropa militärisch einzunehmen, wie z.B. der deutsche Kriegsminister Pistorius seit 2023 suggerierte.

Nachdem die USA bereits 2014 die berechtigten Anti-Korruptions-Proteste der Ukrainer auf dem Maidan durch massive Unterstützung für einen illegalen Putsch gegen die russlandfreundliche Regierung im Sinne des von den USA gewünschten Regimewechsels manipuliert hatten, rüsteten sie in den folgenden Jahren die Ukraine massiv auf, trainierten ihre Soldaten, bauten mehr als einen Stützpunkt und machten die zwischen Ost & West hin- und hergerissene Ukraine so zielgerichtet unterhalb offizieller NATO-Mitgliedschaft schon zu einem kampfstarken eng befreundeten Partner, dessen Krieg gegen seine eigene russisch-stämmige Bevölkerung im rohstoffreichen Donbass die NATO unter Führung der USA somit auch direkt und indirekt unterstützte. 

Nachdem der Westen den Russen bei der Wiedervereinigung Deutschlands versprochen hatte, die NATO keinen Zentimeter nach Osten vorzuschieben und stattdessen ein gemeinsames europäisches Sicherheits-System unter Einbeziehung Russlands gemeinsam zu entwickeln, brachen wir diese Zusicherung mit den NATO-Osterweiterungen ab 1999 mehrfach bis heute. 

Russland zeigte sich bei seiner zunehmenden Umzingelung durch NATO-Staaten wesentlich nachsichtiger als es umgekehrt die USA schon bei russischen wenigen Raketen auf Kuba 1962 jemals waren und heute sein würden!

Zugleich hatte Russland seit Beginn der NATO-Osterweiterung immer unmissverständlich klar gemacht, dass es eine Stationierung von NATO-Truppen & Raketen in der Ukraine niemals tolerieren würde. Der damalige US-Senator und 2022 US-Präsident Biden sagte schon Ende der 90'er Jahre öffentlich, man werde auf diesen Wunsch der – nach Meinung von US-Geostrategen viel zu schwächen – Russen keine Rücksicht nehmen und erwarte, dass ihnen irgendwann die Nerven ob dieser provokativen Umzingelung durchgingen…

Folgerichtig simulierten die USA und die Europäer - wie Angela Merkel bereits öffentlich eingestanden - nur Verhandlungen über die Abkommen Minsk I und II, damit genügend Zeit blieb die Ukraine aufzurüsten und diese dann einen starken militärischen Schlag gegen die russisch stämmige Bevölkerung im Donbass und die russischen Soldaten auf der Krim ausführen konnte, ein Szenario, welches Anfang 2022 durch einen Truppenaufmarsch auch auf ukrainischer Seite weit fortgeschritten vorbereitet war, bevor im Februar 2022 die russische Armee die Grenze zur Ukraine überschritt.\ \ Trotz alledem kamen schon im April 2022 Unterhändler der Ukraine und Russlands in Ankara zur Übereinkunft eines Waffenstillstandes und Friedensplans (!), der dann allerdings von dem damaligen britischen Premierminister Boris Johnson – in Kooperation mit Joe Biden – durch einen Besuch in Kiew mit dem Versprechen von grenzenlosen Waffenlieferungen \ & logistischer Unterstützung durch die USA und Westeuropa „abgetrieben“ wurde.\ \ Zunächst wurden diese Tatsachen wie üblich öffentlich in deutschen und europäischen Medien als „Verschwörungstheorie“ diffamiert, bis sie in den folgenden Monaten jedoch langsam selbst in die Mainstream-Medien Deutschlands, Europas wie den USA einsickerten.\ \ Zwischenfazit:\ Nachdem die USA ihre so und so viel gewählte globale „Regime Change“ Operation auf dem Maidan schon 10 Jahre lang vorbereitet hatten, gelang ihnen im Jahr 2014 tatsächlich zunächst einen pro-westlichen illegalen Putschpräsidenten, danach auch weitere pro-westliche Präsidenten zu installieren und einem Teil der Weltöffentlichkeit, vor allem aber ihren „Freunden“ im Westen einzureden, die „bösen Russen“ hätten diesen Krieg quasi aus dem Nichts heraus (ohne lange Vorgeschichte!) und trotz Verhandlungen (welche realen statt nur simulierten Verhandlungen?) vom Zaun gebrochen...\ \ Damit war ihr seit über 30 Jahren offen formuliertes geostrategisches Kalkül, \ die Schwäche der Russen nach Auflösung des Warschauer Paktes auszunutzen, sie mit der NATO zu umzingeln und bei Widerstand dann eben in einem kräftezehrenden Krieg stark zu schwächen und damit ein für alle Male als ökonomische Konkurrenten in Europa auszuschalten scheinbar aufgegangen...\ \ Das paranoide alte und zugleich kindliche „Freund/Feind Schema“ hatte seinen Dienst verrichtet und das „imperiale Böse“ konnte bequem auf „Putin und die Russen“ projiziert werden.

\ Schizophren ist dies auch deswegen, weil mit zweierlei Maß gemessen wurde und wird, denn niemals würden die USA auch nur eine russische Rakete auf Kuba tolerieren und gehen selber - ganz anders als Russland - global weit über die eigene Grenzsicherung hinaus, indem sie sich anmaßen, den gesamten Globus mit fast 800 Militärbasen zu überziehen und je nach Bedarf Kriege zu führen, wenn es ihnen zur Sicherung ihrer Rohstoffe - für auch unseren westlichen Lebensstil - und/oder geostrategischen Macht opportun und machbar erscheint.\ \ Deutschland spielt seit 2022 die naive und mehr als traurige Vorreiterrolle eines unterwürfigen Vasallen der so tut, als würde unsere Freiheit durch gegenseitigen Mord und Totschlag von Hunderttausenden junger Ukrainer und Russen in der Ukraine verteidigt, eine äußerst perverse und dümmliche Vorstellung ohne historische geschweige denn geo-strategische Kenntnisse und Erfahrungswerte.\ \ Demgegenüber ist klar: Es gibt nur EINE Sicherheit in Europa für alle vom Atlantik bis hinter den Ural, oder es gibt KEINE Sicherheit für Niemanden, \ wenn wir nicht die berechtigten Sicherheitsinteressen der Russen ernst nehmen, die wir, d.h. die unsere Väter und Großväter bereits im 20.Jahrhundert rücksichtslos überfallen, mit Krieg überzogen und ermordet haben.\ \ John F. Kennedy und Nikita S. Chruschtschow waren 1962 im historischen Gegenstück zum „Ukrainekrieg“, der „Kubakrise“, weise genug einen Weltkrieg durch gegenseitige Zugeständnisse zu verhindern.

Wo sind die Politiker von Format, die in ihre Fußstapfen treten?\ \ Es wäre eine bitterböse Farce, wenn ausgerechnet ein autoritärer Oligarchen-Präsident wie Donald Trump die Weisheit hätte, diesen Schritt zu tun...\ \ Zugleich wäre die öffentliche Bankrott-Erklärung aller europäischen Politiker, \ die sich als viel demokratischer, sachlicher und menschlicher ansehen \ und ihre eigene dramatische Fehlleistung wohl niemals eingestehen...\ \ Allein die politische wie mediale Empörungswelle in Deutschland, als Trump und Putin ganz offenlegten, wer denn in diesem Krieg das Sagen hat, \ lässt Schlimmstes befürchten. Obwohl aus gut unterrichteten Diplomatenkreisen längst durchgesickert ist, dass im Prinzip die gesamte Analyse hier unter Diplomaten anerkannt und ziemlich nah an den Tatsachen ist, gehört nicht viel Lebenserfahrung dazu zu wissen, dass die meisten der ach so mächtigen westeuropäischen Politiker dies nie zugeben werden...

@ 90c656ff:9383fd4e

Bitcoin was created as something far beyond just a digital currency; it is a revolutionary idea that challenges the foundations of the conventional financial system. The concept behind its creation, presented by the enigmatic Satoshi Nakamoto, focuses on two main principles: decentralization and financial freedom. These ideas reflect an effort to return control of money to the people, eliminating intermediaries and reducing the influence of governments and large financial institutions.

Decentralization is the foundation of Bitcoin. Unlike traditional currencies, which are issued and managed by central banks and governments, Bitcoin operates on a peer-to-peer network. This means there is no central authority or single entity controlling the currency. Instead, all transactions are validated and recorded on a public ledger called the blockchain or timechain, maintained by thousands of computers around the world.

This decentralized structure ensures that Bitcoin is resistant to censorship and immune to monetary policy manipulations such as excessive money printing, which can lead to inflation. It also removes the need for intermediaries like banks, allowing for direct transactions between users. This is especially valuable in scenarios where the traditional banking system is inaccessible or unreliable, such as in remote areas or countries facing economic crises.

The financial freedom promoted by Bitcoin is another transformative element. In traditional systems, individuals depend on third parties such as banks or financial institutions to access, store, and transfer money. These entities can impose restrictions like withdrawal limits, high transfer fees, or even freeze accounts. With Bitcoin, the user has full control over their funds through private keys (a kind of password that grants access to their digital wallet).

Moreover, Bitcoin offers an accessible solution for billions of people worldwide who are unbanked. According to World Bank data, around 1.4 billion adults lack access to a bank account, but many of them do have access to the internet or smartphones. Bitcoin allows these individuals to participate in the global economy without needing intermediary institutions.

Another crucial point is its censorship resistance. In authoritarian regimes or politically unstable situations, governments may confiscate or freeze citizens' assets. Bitcoin, being decentralized and operating on a global network, cannot be arbitrarily controlled or seized, offering an extra layer of financial protection for individuals at risk.

Bitcoin’s vision also includes the creation of a fairer and more transparent financial system. The blockchain or timechain, by recording all transactions in a public and immutable way, reduces the chances of fraud and corruption. Additionally, the limited supply of 21 million bitcoins, hard-coded into the system, supports a deflationary model that contrasts with the unlimited expansion of fiat currencies. This gives Bitcoin the potential to be a stable store of value in the long term.

Despite its promising vision, the path toward full financial freedom is not without challenges. Bitcoin’s price volatility, regulatory concerns, and technological barriers remain hurdles to overcome. However, these challenges also create opportunities for innovation and for strengthening the ecosystem over time.

In summary, the vision behind Bitcoin represents a disruption of the centralized financial system, offering people more autonomy, transparency, and security over their financial resources. It is not just a technology but a movement that aims to empower individuals, especially those excluded or harmed by traditional economic models. By promoting decentralization and financial freedom, Bitcoin paves the way for a future where money truly belongs to the people, not the institutions.

Thank you very much for reading this far — I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 90c656ff:9383fd4e

Bitcoin is the world’s first decentralized digital currency, created in 2009 by an individual or group under the pseudonym Satoshi Nakamoto. Its birth marked the beginning of a revolution in the global financial system, introducing a new kind of currency that is not controlled by governments or traditional financial institutions. The history of Bitcoin is deeply rooted in the ideals of economic freedom, transparency, and resistance to censorship.

The journey began in October 2008, when Satoshi Nakamoto published a paper titled “Bitcoin: A Peer-to-Peer Electronic Cash System.” The white paper, published on the Cryptography mailing list, described the idea of a digital payment system based on a peer-to-peer network. This concept eliminates the need for intermediaries like banks and solves a problem known as “double spending” — the possibility of duplicating digital currencies — through a technology called blockchain, or what Satoshi Nakamoto himself referred to as the timechain.

The blockchain, or timechain, is essentially a public and immutable ledger that records all Bitcoin transactions. It operates through a decentralized system where participants in the network (the so-called nodes) verify transactions and organize them into blocks. These blocks are in turn linked together in a continuous chain, forming the basis of the system’s security and transparency.

On January 3, 2009, Satoshi Nakamoto mined the first Bitcoin block, known as the genesis block. The block contained a coded message referencing the 2008 global financial crisis: "The Times, January 3, 2009, Chancellor on brink of second bailout for banks." This message is emblematic of the motivation behind Bitcoin: to provide an alternative to the centralized financial system that failed to protect the global economy.

Throughout 2009 and 2010, Bitcoin remained an experiment among tech and crypto enthusiasts. The first Bitcoin transactions took place between network participants, and the first commercial use of the currency occurred on May 22, 2010, when a programmer named Laszlo Hanyecz bought two pizzas for 10,000 Bitcoins. This historic transaction became known as “Bitcoin Pizza Day.”

Satoshi Nakamoto continued to contribute to Bitcoin's development until the end of 2010, when he gradually disappeared from the community. To this day, his identity remains a mystery, and there is no concrete evidence of who or how many people were behind the pseudonym. Before leaving, Satoshi Nakamoto handed over control of the project to other developers and made it clear that Bitcoin should be a decentralized technology, owned by everyone and controlled by no one.

Since then, Bitcoin has grown exponentially. It has evolved from a technological experiment into a multibillion-dollar asset and is widely considered a legitimate form of digital money and store of value. Governments, companies, and individuals around the world have adopted Bitcoin as an alternative to traditional fiat currencies.

In summary, the creation of Bitcoin by Satoshi Nakamoto was more than just the birth of a digital currency; it was the beginning of a global movement to rethink how money is controlled and distributed. Although the identity of Satoshi Nakamoto remains unknown, his legacy will continue to shape the future of the financial system and challenge traditional economic structures.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ fd06f542:8d6d54cd

NIP-05

Mapping Nostr keys to DNS-based internet identifiers

final optional

On events of kind 0 (user metadata) one can specify the key "nip05" with an internet identifier (an email-like address) as the value. Although there is a link to a very liberal "internet identifier" specification above, NIP-05 assumes the <local-part> part will be restricted to the characters a-z0-9-_., case-insensitive.

Upon seeing that, the client splits the identifier into <local-part> and <domain> and use these values to make a GET request to https://<domain>/.well-known/nostr.json?name=<local-part>.

The result should be a JSON document object with a key "names" that should then be a mapping of names to hex formatted public keys. If the public key for the given <name> matches the pubkey from the user metadata event, the client then concludes that the given pubkey can indeed be referenced by its identifier.

Example

If a client sees an event like this:

jsonc { "pubkey": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9", "kind": 0, "content": "{\"name\": \"bob\", \"nip05\": \"bob@example.com\"}" // other fields... }

It will make a GET request to https://example.com/.well-known/nostr.json?name=bob and get back a response that will look like

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" } }

or with the recommended "relays" attribute:

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" }, "relays": { "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9": [ "wss://relay.example.com", "wss://relay2.example.com" ] } }

If the pubkey matches the one given in "names" (as in the example above) that means the association is right and the "nip05" identifier is valid and can be displayed.

The recommended "relays" attribute may contain an object with public keys as properties and arrays of relay URLs as values. When present, that can be used to help clients learn in which relays the specific user may be found. Web servers which serve /.well-known/nostr.json files dynamically based on the query string SHOULD also serve the relays data for any name they serve in the same reply when that is available.

Finding users from their NIP-05 identifier

A client may implement support for finding users' public keys from internet identifiers, the flow is the same as above, but reversed: first the client fetches the well-known URL and from there it gets the public key of the user, then it tries to fetch the kind 0 event for that user and check if it has a matching "nip05".

Notes

Identification, not verification

The NIP-05 is not intended to verify a user, but only to identify them, for the purpose of facilitating the exchange of a contact or their search.
Exceptions are people who own (e.g., a company) or are connected (e.g., a project) to a well-known domain, who can exploit NIP-05 as an attestation of their relationship with it, and thus to the organization behind it, thereby gaining an element of trust.

User discovery implementation suggestion

A client can use this to allow users to search other profiles. If a client has a search box or something like that, a user may be able to type "bob@example.com" there and the client would recognize that and do the proper queries to obtain a pubkey and suggest that to the user.

Clients must always follow public keys, not NIP-05 addresses

For example, if after finding that bob@bob.com has the public key abc...def, the user clicks a button to follow that profile, the client must keep a primary reference to abc...def, not bob@bob.com. If, for any reason, the address https://bob.com/.well-known/nostr.json?name=bob starts returning the public key 1d2...e3f at any time in the future, the client must not replace abc...def in his list of followed profiles for the user (but it should stop displaying "bob@bob.com" for that user, as that will have become an invalid "nip05" property).

Public keys must be in hex format

Keys must be returned in hex format. Keys in NIP-19 npub format are only meant to be used for display in client UIs, not in this NIP.

Showing just the domain as an identifier

Clients may treat the identifier _@domain as the "root" identifier, and choose to display it as just the <domain>. For example, if Bob owns bob.com, he may not want an identifier like bob@bob.com as that is redundant. Instead, Bob can use the identifier _@bob.com and expect Nostr clients to show and treat that as just bob.com for all purposes.

Reasoning for the /.well-known/nostr.json?name=<local-part> format

By adding the <local-part> as a query string instead of as part of the path, the protocol can support both dynamic servers that can generate JSON on-demand and static servers with a JSON file in it that may contain multiple names.

Allowing access from JavaScript apps

JavaScript Nostr apps may be restricted by browser CORS policies that prevent them from accessing /.well-known/nostr.json on the user's domain. When CORS prevents JS from loading a resource, the JS program sees it as a network failure identical to the resource not existing, so it is not possible for a pure-JS app to tell the user for certain that the failure was caused by a CORS issue. JS Nostr apps that see network failures requesting /.well-known/nostr.json files may want to recommend to users that they check the CORS policy of their servers, e.g.:

bash $ curl -sI https://example.com/.well-known/nostr.json?name=bob | grep -i ^Access-Control Access-Control-Allow-Origin: *

Users should ensure that their /.well-known/nostr.json is served with the HTTP header Access-Control-Allow-Origin: * to ensure it can be validated by pure JS apps running in modern browsers.

Security Constraints

The /.well-known/nostr.json endpoint MUST NOT return any HTTP redirects.

Fetchers MUST ignore any HTTP redirects given by the /.well-known/nostr.json endpoint.

@ 7d33ba57:1b82db35

Rovinj is one of Croatia’s most beautiful coastal towns, known for its colorful Venetian-style buildings, cobblestone streets, and breathtaking sea views. Located on the Istrian Peninsula, Rovinj offers a mix of history, culture, and stunning beaches, making it a perfect getaway for travelers seeking both relaxation and adventure.

🌊 Top Things to See & Do in Rovinj

1️⃣ Explore Rovinj Old Town 🏡

• Wander through narrow, winding streets filled with art galleries, boutique shops, and charming cafés.
• Discover Balbi’s Arch, the old entrance to the city, and the Clock Tower.
• Enjoy stunning sunset views from the harbor.

2️⃣ Visit St. Euphemia’s Church ⛪

• The most famous landmark in Rovinj, located at the highest point of the Old Town.
• Climb the bell tower for a panoramic view of the Adriatic and nearby islands.
• Learn about Saint Euphemia, the town’s patron saint, and her fascinating legend.

3️⃣ Relax at Rovinj’s Best Beaches 🏖️

• Lone Bay Beach – A popular spot near Zlatni Rt forest, great for swimming.
• Mulini Beach – A stylish beach with a cocktail bar and clear waters.
• Cuvi Beach – A quieter, family-friendly pebble beach.

4️⃣ Walk or Cycle Through Golden Cape Forest Park (Zlatni Rt) 🌿🚲

• A protected nature park with pine forests, walking trails, and hidden coves.
• Great for hiking, cycling, and rock climbing.
• Perfect for a picnic with sea views.

5️⃣ Take a Boat Trip to Rovinj Archipelago 🛥️

• Explore Red Island (Crveni Otok) – A peaceful getaway with sandy beaches.
• Visit St. Andrew’s Island, home to a former Benedictine monastery.
• Sunset dolphin-watching tours are a must! 🐬

6️⃣ Try Authentic Istrian Cuisine 🍽️

• Fuži with truffles – A local pasta dish with Istria’s famous truffles.
• Istrian seafood platter – Fresh fish, mussels, and Adriatic shrimp.
• Olive oil & wine tasting – Try local Malvazija (white) and Teran (red) wines.

7️⃣ Visit the Batana House Museum ⛵

• A unique museum dedicated to Rovinj’s traditional wooden fishing boats (batanas).
• Learn about local fishing traditions and maritime culture.
• End the visit with a traditional batana boat ride at sunset.

🚗 How to Get to Rovinj

✈️ By Air: The nearest airport is Pula Airport (PUY), 40 km away.
🚘 By Car:
- From Pula: ~40 min (40 km)
- From Zagreb: ~3 hours (250 km)
- From Ljubljana (Slovenia): ~2.5 hours (170 km)
🚌 By Bus: Direct buses from Pula, Rijeka, and Zagreb.
🚢 By Ferry: Seasonal ferries connect Rovinj with Venice, Italy (~2.5 hours).

💡 Tips for Visiting Rovinj

✅ Best time to visit? May–September for warm weather & festivals ☀️
✅ Wear comfy shoes – The Old Town streets are made of polished stone & can be slippery 👟
✅ Book restaurants in advance – Rovinj is a foodie hotspot, especially in summer 🍷
✅ Take a sunset walk along the harbor – One of the most romantic views in Croatia 🌅
✅ Bring cash – Some smaller shops and taverns still prefer cash 💶

@ cefb08d1:f419beff

https://www.youtube.com/watch?v=BOqWgxCo7Kw

The Catch Up Day 1: Bonsoy Gold Coast Pro provides opening day dominance from upper echelon:

https://www.youtube.com/watch?v=B1uM0FnyPvA

Next Round, elimination:

Results of the 1st day, opening round: https://www.worldsurfleague.com/events/2025/ct/325/bonsoy-gold-coast-pro/results

originally posted at https://stacker.news/items/970160

@ 16f1a010:31b1074b

grain is a nostr relay built using Go, currently utilizing MongoDB as its database. Binaries are provided for AMD64 Windows and Linux. grain is Go Relay Architecture for Implementing Nostr

Introduction

grain is a nostr relay built using Go, currently utilizing MongoDB as its database. Binaries are provided for AMD64 Windows and Linux. grain is Go Relay Architecture for Implementing Nostr

Prerequisites

• Grain requires a running MongoDB instance. Please refer to this separate guide for instructions on setting up MongoDB: nostr:naddr1qvzqqqr4gupzq9h35qgq6n8ll0xyyv8gurjzjrx9sjwp4hry6ejnlks8cqcmzp6tqqxnzde5xg6rwwp5xsuryd3knfdr7g

Download Grain

Download the latest release for your system from the GitHub releases page

amd64 binaries provided for Windows and Linux, if you have a different CPU architecture, you can download and install go to build grain from source

Installation and Execution

• Create a new folder on your system where you want to run Grain.
• The downloaded binary comes bundled with a ZIP file containing a folder named "app," which holds the frontend HTML files. Unzip the "app" folder into the same directory as the Grain executable.

Run Grain

• Open your terminal or command prompt and navigate to the Grain directory.
• Execute the Grain binary.

on linux you will first have to make the program executable

chmod +x grain_linux_amd64

Then you can run the program

./grain_linux_amd64

(alternatively on windows, you can just double click the grain_windows_amd64.exe to start the relay)

You should see a terminal window displaying the port on which your relay and frontend are running.

If you get

Failed to copy app/static/examples/config.example.yml to config.yml: open app/static/examples/config.example.yml: no such file or directory

Then you probably forgot to put the app folder in the same directory as your executable or you did not unzip the folder.

Congrats! You're running grain 🌾!

You may want to change your NIP11 relay information document (relay_metadata.json) This informs clients of the capabilities, administrative contacts, and various server attributes. It's located in the same directory as your executable.

Configuration Files

Once Grain has been executed for the first time, it will generate the default configuration files inside the directory where the executable is located. These files are:

bash config.yml whitelist.yml blacklist.yml

Prerequisites: - Grain requires a running MongoDB instance. Please refer to this separate guide for instructions on setting up MongoDB: [Link to MongoDB setup guide].

Download Grain:

Download the latest release for your system from the GitHub releases page

amd64 binaries provided for Windows and Linux, if you have a different CPU architecture, you can download and install go to build grain from source

Installation and Execution:

• Create a new folder on your system where you want to run Grain.
• The downloaded binary comes bundled with a ZIP file containing a folder named "app," which holds the frontend HTML files. Unzip the "app" folder into the same directory as the Grain executable.

Run Grain:

• Open your terminal or command prompt and navigate to the Grain directory.
• Execute the Grain binary.

on linux you will first have to make the program executable

chmod +x grain_linux_amd64

Then you can run the program

./grain_linux_amd64

(alternatively on windows, you can just double click the grain_windows_amd64.exe to start the relay)

You should see a terminal window displaying the port on which your relay and frontend are running.

If you get

Failed to copy app/static/examples/config.example.yml to config.yml: open app/static/examples/config.example.yml: no such file or directory

Then you probably forgot to put the app folder in the same directory as your executable or you did not unzip the folder.

Congrats! You're running grain 🌾!

You may want to change your NIP11 relay information document (relay_metadata.json) This informs clients of the capabilities, administrative contacts, and various server attributes. It's located in the same directory as your executable.

Configuration Files:

Once Grain has been executed for the first time, it will generate the default configuration files inside the directory where the executable is located. These files are:

bash config.yml whitelist.yml blacklist.yml

Configuration Documentation

You can always find the latest example configs on my site or in the github repo here: config.yml

whitelist.yml

blacklist.yml

Config.yml

This config.yml file is where you customize how your Grain relay operates. Each section controls different aspects of the relay's behavior.

1. mongodb (Database Settings)

• uri: mongodb://localhost:27017/:
  • This is the connection string for your MongoDB database.
  • mongodb://localhost:27017/ indicates that your MongoDB server is running on the same computer as your Grain relay (localhost) and listening on port 27017 (the default MongoDB port).
  • If your MongoDB server is on a different machine, you'll need to change localhost to the server's IP address or hostname.
  • The trailing / indicates the root of the mongodb server. You will define the database in the next line.
• database: grain:
  • This specifies the name of the MongoDB database that Grain will use to store Nostr events. Grain will create this database if it doesn't already exist.
  • You can name the database whatever you want. If you want to run multiple grain relays, you can and they can have different databases running on the same mongo server.

2. server (Relay Server Settings)

• port: :8181:
  • This sets the port on which your Grain relay will listen for incoming nostr websocket connections and what port the frontend will be available at.
• read_timeout: 10 # in seconds:
  • This is the maximum time (in seconds) that the relay will wait for a client to send data before closing the connection.
• write_timeout: 10 # in seconds:
  • This is the maximum time (in seconds) that the relay will wait for a client to receive data before closing the connection.
• idle_timeout: 120 # in seconds:
  • This is the maximum time (in seconds) that the relay will keep a connection open if there's no activity.
• max_connections: 100:
  • This sets the maximum number of simultaneous client connections that the relay will allow.
• max_subscriptions_per_client: 10:
  • This sets the maximum amount of subscriptions a single client can request from the relay.

3. resource_limits (System Resource Limits)

• cpu_cores: 2 # Limit the number of CPU cores the application can use:
  • This restricts the number of CPU cores that Grain can use. Useful for controlling resource usage on your server.
• memory_mb: 1024 # Cap the maximum amount of RAM in MB the application can use:
  • This limits the maximum amount of RAM (in megabytes) that Grain can use.
• heap_size_mb: 512 # Set a limit on the Go garbage collector's heap size in MB:
  • This sets a limit on the amount of memory that the Go programming language's garbage collector can use.

4. auth (Authentication Settings)

• enabled: false # Enable or disable AUTH handling:
  • If set to true, this enables authentication handling, requiring clients to authenticate before using the relay.
• relay_url: "wss://relay.example.com/" # Specify the relay URL:
  • If authentication is enabled, this is the url that clients will use to authenticate.

5. UserSync (User Synchronization)

• user_sync: false:
  • If set to true, the relay will attempt to sync user data from other relays.
• disable_at_startup: true:
  • If user sync is enabled, this will prevent the sync from starting when the relay starts.
• initial_sync_relays: [...]:
  • A list of other relays to pull user data from.
• kinds: []:
  • A list of event kinds to pull from the other relays. Leaving this empty will pull all event kinds.
• limit: 100:
  • The limit of events to pull from the other relays.
• exclude_non_whitelisted: true:
  • If set to true, only users on the whitelist will have their data synced.
• interval: 360:
  • The interval in minutes that the relay will resync user data.

6. backup_relay (Backup Relay)

• enabled: false:
  • If set to true, the relay will send copies of received events to the backup relay.
• url: "wss://some-relay.com":
  • The url of the backup relay.

7. event_purge (Event Purging)

• enabled: false:
  • If set to true, the relay will automatically delete old events.
• keep_interval_hours: 24:
  • The number of hours to keep events before purging them.
• purge_interval_minutes: 240:
  • How often (in minutes) the purging process runs.
• purge_by_category: ...:
  • Allows you to specify which categories of events (regular, replaceable, addressable, deprecated) to purge.
• purge_by_kind_enabled: false:
  • If set to true, events will be purged based on the kinds listed below.
• kinds_to_purge: ...:
  • A list of event kinds to purge.
• exclude_whitelisted: true:
  • If set to true, events from whitelisted users will not be purged.

8. event_time_constraints (Event Time Constraints)

• min_created_at: 1577836800:
  • The minimum created_at timestamp (Unix timestamp) that events must have to be accepted by the relay.
• max_created_at_string: now+5m:
  • The maximum created at time that an event can have. This example shows that the max created at time is 5 minutes in the future from the time the event is received.
  • min_created_at_string and max_created_at work the same way.

9. rate_limit (Rate Limiting)

• ws_limit: 100:
  • The maximum number of WebSocket messages per second that the relay will accept.
• ws_burst: 200:
  • Allows a temporary burst of WebSocket messages.
• event_limit: 50:
  • The maximum number of Nostr events per second that the relay will accept.
• event_burst: 100:
  • Allows a temporary burst of Nostr events.
• req_limit: 50:
  • The limit of http requests per second.
• req_burst: 100:
  • The allowed burst of http requests.
• max_event_size: 51200:
  • The maximum size (in bytes) of a Nostr event that the relay will accept.
• kind_size_limits: ...:
  • Allows you to set size limits for specific event kinds.
• category_limits: ...:
  • Allows you to set rate limits for different event categories (ephemeral, addressable, regular, replaceable).
• kind_limits: ...:
  • Allows you to set rate limits for specific event kinds.

By understanding these settings, you can tailor your Grain Nostr relay to meet your specific needs and resource constraints.

whitelist.yml

The whitelist.yml file is used to control which users, event kinds, and domains are allowed to interact with your Grain relay. Here's a breakdown of the settings:

1. pubkey_whitelist (Public Key Whitelist)

• enabled: false:
  • If set to true, this enables the public key whitelist. Only users whose public keys are listed will be allowed to publish events to your relay.
• pubkeys::
  • A list of hexadecimal public keys that are allowed to publish events.
  • pubkey1 and pubkey2 are placeholders, you will replace these with actual hexadecimal public keys.
• npubs::
  • A list of npubs that are allowed to publish events.
  • npub18ls2km9aklhzw9yzqgjfu0anhz2z83hkeknw7sl22ptu8kfs3rjq54am44 and npub2 are placeholders, replace them with actual npubs.
  • npubs are bech32 encoded public keys.

2. kind_whitelist (Event Kind Whitelist)

• enabled: false:
  • If set to true, this enables the event kind whitelist. Only events with the specified kinds will be allowed.
• kinds::
  • A list of event kinds (as strings) that are allowed.
  • "1" and "2" are example kinds. Replace these with the kinds you want to allow.
  • Example kinds are 0 for metadata, 1 for short text notes, and 2 for recommend server.

3. domain_whitelist (Domain Whitelist)

• enabled: false:
  • If set to true, this enables the domain whitelist. This checks the domains .well-known folder for their nostr.json. This file contains a list of pubkeys. They will be considered whitelisted if on this list.
• domains::
  • A list of domains that are allowed.
  • "example.com" and "anotherdomain.com" are example domains. Replace these with the domains you want to allow.

blacklist.yml

The blacklist.yml file allows you to block specific content, users, and words from your Grain relay. Here's a breakdown of the settings:

1. enabled: true

• This setting enables the blacklist functionality. If set to true, the relay will actively block content and users based on the rules defined in this file.

2. permanent_ban_words:

• This section lists words that, if found in an event, will result in a permanent ban for the event's author.
• - really bad word is a placeholder. Replace it with any words you want to permanently block.

3. temp_ban_words:

• This section lists words that, if found in an event, will result in a temporary ban for the event's author.
• - crypto, - web3, and - airdrop are examples. Replace them with the words you want to temporarily block.

4. max_temp_bans: 3

• This sets the maximum number of temporary bans a user can receive before they are permanently banned.

5. temp_ban_duration: 3600

• This sets the duration of a temporary ban in seconds. 3600 seconds equals one hour.

6. permanent_blacklist_pubkeys:

• This section lists hexadecimal public keys that are permanently blocked from using the relay.
• - db0c9b8acd6101adb9b281c5321f98f6eebb33c5719d230ed1870997538a9765 is an example. Replace it with the public keys you want to block.

7. permanent_blacklist_npubs:

• This section lists npubs that are permanently blocked from using the relay.
• - npub1x0r5gflnk2mn6h3c70nvnywpy2j46gzqwg6k7uw6fxswyz0md9qqnhshtn is an example. Replace it with the npubs you want to block.
• npubs are the human readable version of public keys.

8. mutelist_authors:

• This section lists hexadecimal public keys of author of a kind1000 mutelist. Pubkey authors on this mutelist will be considered on the permanent blacklist. This provides a nostr native way to handle the backlist of your relay
• - 3fe0ab6cbdb7ee27148202249e3fb3b89423c6f6cda6ef43ea5057c3d93088e4 is an example. Replace it with the public keys of authors that have a mutelist you would like to use as a blacklist. Consider using your own.
• Important Note: The mutelist Event MUST be stored in this relay for it to be retrieved. This means your relay must have a copy of the authors kind10000 mutelist to consider them for the blacklist.

Running Grain as a Service:

Windows Service:

To run Grain as a Windows service, you can use tools like NSSM (Non-Sucking Service Manager). NSSM allows you to easily install and manage any application as a Windows service.

* For instructions on how to install NSSM, please refer to this article: [Link to NSSM install guide coming soon].

1. Open Command Prompt as Administrator:

   • Open the Windows Start menu, type "cmd," right-click on "Command Prompt," and select "Run as administrator."

2. Navigate to NSSM Directory:

   • Use the cd command to navigate to the directory where you extracted NSSM. For example, if you extracted it to C:\nssm, you would type cd C:\nssm and press Enter.

3. Install the Grain Service:

   • Run the command nssm install grain.
   • A GUI will appear, allowing you to configure the service.

4. Configure Service Details:

   • In the "Path" field, enter the full path to your Grain executable (e.g., C:\grain\grain_windows_amd64.exe).
   • In the "Startup directory" field, enter the directory where your Grain executable is located (e.g., C:\grain).

5. Install the Service:

   • Click the "Install service" button.

6. Manage the Service:

   • You can now manage the Grain service using the Windows Services manager. Open the Start menu, type "services.msc," and press Enter. You can start, stop, pause, or restart the Grain service from there.

Linux Service (systemd):

To run Grain as a Linux service, you can use systemd, the standard service manager for most modern Linux distributions.

1. Create a Systemd Service File:

   • Open a text editor with root privileges (e.g., sudo nano /etc/systemd/system/grain.service).

2. Add Service Configuration:

   • Add the following content to the grain.service file, replacing the placeholders with your actual paths and user information:

   ```toml [Unit] Description=Grain Nostr Relay After=network.target

   [Service] ExecStart=/path/to/grain_linux_amd64 WorkingDirectory=/path/to/grain/directory Restart=always User=your_user #replace your_user Group=your_group #replace your_group

   [Install] WantedBy=multi-user.target ```

   • Replace /path/to/grain/executable with the full path to your Grain executable.
   • Replace /path/to/grain/directory with the directory containing your Grain executable.
   • Replace your_user and your_group with the username and group that will run the Grain service.

3. Reload Systemd:

   • Run the command sudo systemctl daemon-reload to reload the systemd configuration.

4. Enable the Service:

   • Run the command sudo systemctl enable grain.service to enable the service to start automatically on boot.

5. Start the Service:

   • Run the command sudo systemctl start grain.service to start the service immediately.

6. Check Service Status:

   • Run the command sudo systemctl status grain.service to check the status of the Grain service. This will show you if the service is running and any recent logs.
   • You can run sudo journalctl -f -u grain.service to watch the logs

More guides are in the works for setting up tailscale to access your relay from anywhere over a private network and for setting up a cloudflare tunnel to your domain to deploy a grain relay accessible on a subdomain of your site eg wss://relay.yourdomain.com

@ 5fb7f8f7:d7d76024

Imagine a world where your voice is truly yours where no algorithm buries your posts, no central authority censors your ideas, and no account bans silence you. Welcome to yakiHonne, the decentralized media revolution built on Nostr.

Here, freedom reigns. Whether you're sharing breaking news, deep thoughts, or creative content, yakiHonne ensures your voice is unstoppable. No corporate overlords, no gatekeepers, just pure, open communication between people who value truth and transparency.

Why yakiHonne?

✅ Censorship-Free: Speak your mind without fear of bans or shadowbans. ✅ Decentralized & Secure: Your content lives on the blockchain, not in the hands of a single company. ✅ Community-Driven: Connect with like-minded individuals who believe in free expression. ✅ Future-Proof: No central server means no risk of takedowns or content wipes.

Break away from the limits of traditional media. Join yakiHonne today and take control of your voice!

@ 78c90fc4:4bff983c

Die Operation „Cast Thy Bread“ war eine verdeckte Kampagne zur biologischen Kriegsführung, die von der Haganah und später von den israelischen Verteidigungsstreitkräften während des arabisch-israelischen Krieges 1948 durchgeführt wurde[1][3]. Bei der Operation, die im April 1948 begann, wurden Trinkwasserquellen mit Typhusbakterien verseucht, um palästinensisch-arabische Zivilisten und verbündete arabische Armeen anzugreifen[1][3].

\ \ ## Wichtige Details\ \ - **Ziel**: Palästinensische Araber an der Rückkehr in eroberte Dörfer zu hindern und die Versuche der arabischen Armeen, Gebiete zurückzuerobern, zu behindern[1].\ - **Methoden**: Israelische Streitkräfte setzten Typhuskeime in Flaschen, Reagenzgläsern und Thermoskannen ein, um Brunnen und Wasservorräte in palästinensischen Gebieten zu vergiften[1][3].\ - **Führung**: Die Operation wurde vom israelischen Premierminister David Ben-Gurion und dem Generalstabschef der IDF, Yigael Yadin, beaufsichtigt und genehmigt[1].\ \ ## Bemerkenswerte Vorfälle\ \ - Akkon (Akka)**: Die Wasserversorgung der Stadt wurde am 15. Mai 1948 verseucht, was zu einer Typhusepidemie und „extremer Verzweiflung“ unter den Einwohnern führte[1][3].\ - **Gaza**: Im Mai 1948 versuchten vier Soldaten der israelischen Spezialeinheiten, die örtliche Wasserversorgung zu vergiften, wurden jedoch gefangen genommen und hingerichtet[1].\ - **Andere Orte**: Auch in Jericho, Eilabun und palästinensischen Vierteln in Jerusalem wurden Brunnen vergiftet[1][3].\ \ ## Folgen\ \ Die Operation führte zu schweren Erkrankungen unter den palästinensischen Anwohnern, von denen Dutzende betroffen sein sollen[1][3]. Sie erzielte jedoch nicht die von ihren Befürwortern erhoffte lähmende Wirkung und wurde im Dezember 1948 eingestellt[1].\ \ ## Historische Bedeutung\ \ Die Operation „Gegossenes Brot“ wurde als Kriegsverbrechen und als Akt der ethnischen Säuberung eingestuft[1]. Ihre Enthüllung hat eine Kontroverse und Debatte über die im Krieg von 1948 angewandten Taktiken und ihre langfristigen Auswirkungen auf den israelisch-palästinensischen Konflikt ausgelöst[2][4].

Quellen

[1] Operation Cast Thy Bread - Wikipedia https\://en.wikipedia.org/wiki/Operation_Cast_Thy_Bread

[2] Cast Thy Bread Archives - Promised Land Museum https\://promisedlandmuseum.org/tag/cast-thy-bread/

[3] From 'Virtuous Boy' to Murderous Fanatic: David Ben-Gurion and the ... https\://www.euppublishing.com/doi/10.3366/hlps.2023.0308

[4] Historians reveal Israel's use of poison against Palestinians https\://www.middleeastmonitor.com/20221011-historians-reveal-israels-use-of-poison-against-palestinians/

[5] Thoughts on Operation Cast Thy Bread? : r/IsraelPalestine - Reddit https\://www.reddit.com/r/IsraelPalestine/comments/1g02b64/thoughts_on_operation_cast_thy_bread/

[6] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/abs/10.1080/00263206.2022.2122448

[7] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://cris.bgu.ac.il/en/publications/cast-thy-bread-israeli-biological-warfare-during-the-1948-war

[8] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/full/10.1080/00263206.2022.2122448

\

Artikel https://x.com/RealWsiegrist/status/1906616394747179136

Nakba

https://waltisiegrist.locals.com/upost/2033124/die-siedler-fordern-ganz-offen-eine-zweite-nakba

@ 0d8633e5:eec06e57

The Flash USDT Generator is responsible for producing and storing Flash USDT tokens with a flexible daily limit. It ensures a consistent supply of tokens for transactions while managing distribution securely and efficiently. Our Flash USDT offers a unique, temporary cryptocurrency that lasts for 90 days before expiring. This innovative solution allows for seamlesstrading and transferring of funds. Notably, the Flash Bitcoin and USDT can be transferred to 12 different wallets, including prominent platforms like Binance and Trust Wallet.

Features Adjustable Daily Limit: Customizable settings allow for modifying the token generation cap. Automated Distribution: Ensures quick and secure token transfers to user wallets. Minimal Latency: Prevents blockchain congestion issues for seamless transfers. Real-Time Transaction Verification: Each transaction is immediately verified on the respective blockchain explorer to confirm accuracy and validity. Temporary Nature: One of the most distinctive characteristics of USDT FLASH Generator is that it generates flash coin that is designed to disappear from any wallet after a period of ninety days. This unique feature ensures that any assets received in USDT FLASH will not linger indefinitely, creating a dynamic and engaging transaction experience.

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Email: globalfashexperts@gmail.com Flash USDT:https://globalfashexperts.com/product/flash-usdt/ Flash USDT: https://globalfashexperts.com/product/flash-usdt-generator-software/The Flash USDT Generator is responsible for producing and storing Flash USDT tokens with a flexible daily limit. It ensures a consistent supply of tokens for transactions while managing distribution securely and efficiently. Our Flash USDT offers a unique, temporary cryptocurrency that lasts for 90 days before expiring. This innovative solution allows for seamlesstrading and transferring of funds. Notably, the Flash Bitcoin and USDT can be transferred to 12 different wallets, including prominent platforms like Binance and Trust Wallet.

Features

1. Adjustable Daily Limit: Customizable settings allow for modifying the token generation cap.
2. Automated Distribution: Ensures quick and secure token transfers to user wallets.
3. Minimal Latency: Prevents blockchain congestion issues for seamless transfers.
4. Real-Time Transaction Verification: Each transaction is immediately verified on the respective blockchain explorer to confirm accuracy and validity.
5. Temporary Nature: One of the most distinctive characteristics of USDT FLASH Generator is that it generates flash coin that is designed to disappear from any wallet after a period of ninety days. This unique feature ensures that any assets received in USDT FLASH will not linger indefinitely, creating a dynamic and engaging transaction experience.

Kindly visit globalfashexperts.com for more information

Contact Information

For more information or to make a purchase, please contact us through the following channels:

• Email: globalfashexperts@gmail.com
• Flash USDT:https://globalfashexperts.com/product/flash-usdt/
• Flash USDT: https://globalfashexperts.com/product/flash-usdt-generator-software/

@ fd78c37f:a0ec0833

In this edition, we’re thrilled to sit down with Tomek K from Bitcoin Alby, a passionate advocate for Bitcoin’s global adoption. Tomek K shares how Alby is driving innovation in the Bitcoin ecosystem and offers a glimpse into his vision for the cryptocurrency’s future. From his journey as a libertarian activist to co-founding the Bitcoin Film Festival, Tomek K’s story is one of curiosity, purpose, and a relentless pursuit of freedom through technology.

YakiHonne: Tomek K, it’s a pleasure to meet you! Today, we’re diving into your community topic—Alby Wallet. But before we begin, let me introduce our readers to Yakihonne. Yakihonne is a decentralized media client powered by the Nostr protocol, dedicated to promoting free speech through technology. It empowers creators to truly own their voices and assets, offering features like smart filtering, verified notes, and a focus on long-form content. So, Tomek, could you tell us about yourself and your work with Alby?

Tomek K: Of course! I’m Tomek K, originally from Poland, and right now, I’m speaking to you from Sri Lanka. I love traveling and observing how different countries adopt Bitcoin. For most of my career, I’ve been a free-market advocate, promoting economic freedom through various projects—essentially doing PR for capitalism. I’ve organized conferences, political demonstrations, economic seminars, summer festivals, and even opened a bar in Warsaw to spread these ideas in different ways.

During this advocacy work, I came across Bitcoin. At first, I didn’t pay much attention to it, but over time, I started feeling frustrated—our efforts raised awareness about freedom, but they didn’t bring measurable change. That led me to study Bitcoin more deeply, and I gradually shifted my focus to Bitcoin activism. Along the way, I collaborated with publishers to translate Bitcoin-related books into Polish and co-founded the Bitcoin Film Festival with friends from Meetup. Later, I joined Alby, marking my transition from free-market activism to Bitcoin promotion.

At the Bitcoin Film Festival, I handle operations and networking—organizing the event, managing logistics, and making things happen. Our team is small, but I enjoy the work. I’m passionate about Bitcoin because I came for the revolution, and I’m staying for the revolution.

That said, I don’t consider myself a Bitcoin absolutist. I see Bitcoin as a tool for freedom, not just a currency or a more efficient technology. If there were a better tool for advancing liberty and making societies freer, I’d probably focus on that. But for now, Bitcoin appears to be the most effective tool for freedom. Ultimately, I consider myself a “life maximalist”—because to live a good life, you need freedom, and to have freedom today, you need sound money. And right now, that money is Bitcoin.

YakiHonne: Was there a specific moment or event that sparked your interest in Bitcoin and motivated you to join the Alby community?

Tomek K: What attracted me to Bitcoin was its promise of global monetary independence and its ability to reduce the control of the Federal Reserve, central banks, and governments—the strongest and most covert control mechanisms in the world. Unfortunately, many people, even libertarians, often overlook this.

As for why I joined Alby, it’s because this startup is driven by values and mission rather than simply chasing profits, like selling tokens or games. This aligns well with my interest in the Lightning Network. As I explored Lightning more deeply, I came across Alby. I’ve always enjoyed testing new tools, trying them firsthand, and understanding the communities behind them—so naturally, I became part of it. Along the way, I also got to know some of the team members, which reinforced my involvement.

Additionally, Alby supported the Bitcoin Film Festival. While they weren’t the largest sponsor, their contribution was generous. The festival served as a great platform for them and other projects. I think it was good marketing because people like me—who have strong networking skills, arrange podcast interviews, and organize various activities—help build awareness and positive PR. That was part of my role.

If I had to pinpoint a single defining moment that led me here, I honestly couldn’t. Becoming a Bitcoiner doesn’t happen overnight. You can’t just read The Bitcoin Standard, declare that you understand Bitcoin, and instantly become a maximalist. Anyone who’s intellectually honest will admit that it takes multiple touchpoints—articles, films, career shifts, essays, hands-on experimentation, and actually using Bitcoin—to truly grasp its significance. I had many such moments along the way: reading The Bitcoin Standard, learning from friends who had a deeper understanding of Bitcoin, and working at Alby, which further expanded my knowledge of the Lightning Network’s capabilities and limitations. It wasn’t one turning point but a series of pivotal experiences that shaped my path.

YakiHonne: How did the Alby community start, and how did it attract its first members?

Tomek K: When I joined Alby, the community had already been established for some time. It originally emerged within the browser design community, where early users helped developers refine the product by providing feedback. That’s how the first members joined, and this process has been ongoing for four years now.

As for how Alby attracted members, it was through a mix of channels—social media (Twitter, Telegram, Discord), email engagement, and active participation in Bitcoin conferences. But the core strategy has always been openness, engaging with users, and listening to their feedback. Sometimes that means making a joke, sometimes defending against unfair criticism, and other times implementing requested features. We’ve always worked to maintain an active and friendly community atmosphere.

We also host bi-weekly community calls, which are a central part of our activities. Every two weeks, available team members meet with users for open Q&A sessions, issue discussions, and demonstrations of various projects integrating with Alby. I’ve participated in some of these calls, and they help maintain strong relationships with users, developers, and other projects—something crucial for the ecosystem. The Bitcoin technology landscape is somewhat fragmented, and grassroots coordination is necessary since there’s no single leader defining terminology or coding practices.

That’s also why Alby doesn’t exist in isolation. Almost everything we’ve built has been made possible by the creators of previous libraries, prior codebases, and collaborative efforts in writing specifications for protocols. Projects like Yakihonne and many others also recognize the importance of open-source collaboration. I think it’s essential to acknowledge the contributions of the open-source community. One thing I really appreciate is that Bitcoiners are driving open-source development in virtually every part of the world, all working toward a shared and meaningful goal.

YakiHonne:Were there any notable challenges in the early days that left a strong impression on you?

Tomek K :When I first joined Alby, I struggled with a bit of imposter syndrome for months. I was handling PR for the project, but I didn’t fully understand all the technical details—how certain protocols interact or what’s happening under the hood. It took time to get familiar with everything and really feel like I belonged.

Regulatory pressure has also been a huge challenge. In some cases, developers have been arrested, projects have had to leave certain countries, and users have been geoblocked based on their location. But challenges like these can also drive innovation. For example, Alby developed AlbyHub, an open-source self-custodial node, as a response to these kinds of issues.

There are always risks in this space—governments might suddenly demand a banking license or require compliance with new regulations. These are real obstacles, but we tackle them by embracing decentralization and open-source solutions. That’s how we ensure the project stays true to its mission and vision.

YakiHonne:If someone wanted to start a Bitcoin community today or grow an existing one, what advice would you give them?

Tomek K: The most important thing is to just get started. A community begins with action, and it takes more than one person. Even if it’s just you and a friend grabbing a beer, that’s already a start. Maybe after the first or second meetup, you post on Meetup.com, Twitter, or local forums:"Hey, we’re hosting a Bitcoin meetup in this city. We just want to connect with other Bitcoiners!" If you keep doing it consistently, the community will naturally grow. Over time, the bar where you meet might get interested in accepting Bitcoin, or you might meet some OGs in your area who decide to join—maybe they already run a business and want to support what you’re doing.

You don’t have to over-plan everything from the start. No need to think, “We need a podcast, 10 episodes, a logo…”—all that can come later. Just bootstrap it: organize a meetup, grab a beer, and get going. As you go, you’ll adapt, improve, and build recognition.Beyond that, it’s a great way to meet other Bitcoiners, develop leadership skills, and learn about community building. And at the very least, you’ll have fun doing it—which, honestly, is one of the main reasons I keep organizing meetups and other activities.

YakiHonne: Exactly, the key is to take action—just start and see where it leads. Does your community focus more on Bitcoin’s technical aspects, like coding and development, or do you emphasize non-technical areas such as education and outreach? Or do you try to balance both?

Tomek K: Our users come from all kinds of backgrounds. Some are very engaged and provide feedback regularly, while others prefer to stay in the background. Some attend our community calls, and within that group, some are developers actively building projects and collaborating with us. At the same time, there are developers we know are out there, but they never directly engage with us. That’s just how the Bitcoin community works—there’s no strict definition of being part of Alby. People engage in their own way. Some users are active on Discord, some aren’t, but we treat them all as part of the family, keeping them informed through newsletters, offering support, and making sure they stay updated with what’s happening at Alby.

As for whether we lean more toward technical development or non-technical outreach, there’s no clear-cut answer. Our community is diverse—we cater to a wide range of Lightning Network users. Some just use the browser extension, while others are deeply involved in our ecosystem. We also work with NGOs, educational initiatives, and community organizations. At the same time, we place a strong emphasis on developers and maintaining good relationships with them. Our repositories and developer portal offer useful libraries and examples, making it easier for both aspiring and experienced developers to integrate the Lightning Network into their projects. Developer relations are something we consider highly important.

YakiHonne: I understand that you're also the founder of another Bitcoin-related film project. Could you tell us a bit about it? What exactly inspired you to combine Bitcoin and filmmaking?

Tomek K: Yes, I founded Bitcoin Film Fest to help build what I call Bitcoin Cinema—an emerging industry that blends Bitcoin and filmmaking. I wanted to track everything happening at the intersection of these two worlds. Just like e-commerce, energy, and information technology, I believe the film industry will eventually be shaped by Bitcoin. And in fact, it’s already happening. There are Bitcoin-themed movies, and even major Hollywood productions have started including Bitcoin references. Bitcoin filmmakers, Bitcoin culture, and even a Bitcoin subculture already exist. We have our own heroes, stories, and values, and from this, films are being created. I love cinema, and I love Bitcoin—this was my way of bringing the two together.

The festival itself happened somewhat by accident—but maybe it was meant to be. It all started in Warsaw when I was organizing a Bitcoin meetup. I planned to screen a Bitcoin documentary, but due to technical issues, it didn’t happen. So, over a few beers, we came up with an idea: if we couldn’t show one film, why not go all in and create a full-scale Bitcoin film festival? We started researching and realized there were enough Bitcoin-related films out there to make it happen. So, we did.

The response from the community was overwhelmingly positive. It became clear that people wanted a space for Bitcoin cinema—a hub for information, networking, and collaboration. We started using the term “Binema” (Bitcoin Cinema) to describe this emerging genre. I find it fascinating to witness the growth of Bitcoin culture and storytelling. Before this, I had followed libertarian artistic movements closely, and now I see how important culture is for Bitcoin’s adoption—it’s not just about the technical and financial aspects.

Bitcoin adoption isn’t going to happen overnight, and it won’t happen without developers, educators, infrastructure builders, UX designers, and many others contributing to the ecosystem. Culture is one of the most powerful tools for shaping society, and I, like many others, am working to bring Bitcoin adoption closer through film. We’re witnessing the early days of Bitcoin cinema. I missed out on the birth of traditional cinema, but this time, I want to be part of it.

YakiHonne:In your region, does the government support or oppose Bitcoin? How has this stance impacted the development of the Bitcoin community so far?

Tomek K :Bitcoin doesn’t concern itself with nation-state borders, and frankly, we don’t either. The situation in Poland has little influence on what we do. The only connection is that I, along with two others, happen to be in Poland, but most of our team is globally distributed. On a broader scale, the U.S. tends to shape regulatory trends, and unfortunately, it often does so in a more restrictive way. However, Poland itself hasn’t had a significant impact on our work.

YakiHonne:Has your Bitcoin Film Fest community ever used film as a way to connect with members—perhaps by watching a Bitcoin-related movie or hosting a movie night to make things more fun and engaging? Have you done anything like that before?

Tomek K:Yes, absolutely! The film festival itself is a great example—we watch movies together and build a community around them. Aside from the festival we organized in Warsaw, we've also hosted film screenings at various Bitcoin events, like Sats and Facts in Thailand, BTC Prague, Plan B Lugano, Frimadera, Adopting Bitcoin, and several other conferences. We also organize online watch parties—actually, there's one happening next Sunday. The movie is available on Prime Video, but we'll sync up on Discord to watch it together, chat, and share our thoughts. We'll be announcing it on Twitter, so if you check Bitcoin Film Fest on Twitter, you'll find details on how to join.

Film has been a great way to connect with members and spark discussions. We've seen Bitcoin meetups worldwide organizing movie nights—our volunteer friends in Montenegro have hosted one, and our partners in Kenya and South Africa have done the same. Lately, movie nights have been happening more and more frequently, which is exciting.

It's still early—after all, Bitcoin is only 16 years old, so the selection of Bitcoin movies is still relatively small. Many of these films haven’t had large budgets or massive talent pools yet, but that’s changing. Right now, we’re primarily focused on showing films within the Bitcoin community rather than creating films aimed at the general public. That said, those kinds of projects are also emerging. I’m optimistic about the growth of Bitcoin cinema—better storytelling, AI-driven advancements, increasing interest from audiences, and even sponsors willing to invest in filmmakers. Big things are coming, and while we already have some great Bitcoin films, the best is yet to come. We’re still in the early days, and this is the time to contribute and help shape the future of Bitcoin cinema.

YakiHonne:We’ve come to the end of today’s interview, and I’ve truly enjoyed every moment of it. I’m very sure your idea will be incredibly engaging, inspiring more people and attracting a broad audience. Thank you so much for your time today—it was a great conversation.

@ 22aa8151:ae9b5954

With all the current hype around Payjoin for the month, I'm open-sourcing a project I developed five years ago: https://github.com/Kukks/PrivatePond

Note: this project is unmaintained and should only be used as inspiration.

Private Pond is a Bitcoin Payjoin application I built specifically to optimize Bitcoin transaction rails for services, such as  deposits, withdrawals, and automated wallet rebalancing.

The core concept is straightforward: withdrawals requested by users are queued and processed at fixed intervals, enabling traditional, efficient transaction batching. Simultaneously, deposits from other users can automatically batch these withdrawals via Payjoin batching, reducing them onchain footprint further. Taking it to the next step: a user's deposit is able to fund the withdrawals  with its own funds reducing the required operational liquidity in hot wallets through a process called the Meta Payjoin.

The application supports multiple wallets—hot, cold, multisig, or hybrid—with configurable rules, enabling automated internal fund management and seamless rebalancing based on operational needs such as min/max balance limits and wallet ratios (10% hot, 80% in 2-of-3, 10% in 1-of-2, etc) .

This system naturally leverages user Payjoin transactions as part of the automated rebalancing strategy, improving liquidity management by batching server operations with user interactions.

Private Pond remains quite possibly the most advanced Payjoin project today, though my multi-party addendum of 2023 probably competes. That said, Payjoin adoption overall has been disappointing: the incentives heavily favor service operators who must in turn actively encourage user participation, limiting its appeal only for specialized usage. This is why my efforts  refocused on systems like Wabisabi coinjoins, delivering not just great privacy but all the benefits of advanced Payjoin batching on a greater scale through output compaction.

Soon, I'll also open-source my prototype coinjoin protocol, Kompaktor, demonstrating significant scalability improvements, such as 50+ payments from different senders being compacted into a single Bitcoin output. And this is not even mentioning Ark, that pushes these concepts even further, giving insane scalability and asyncrhonous execution. 

You can take a look at the slides I did around this here: https://miro.com/app/board/uXjVL-UqP4g=/

Parts of Private Pond, the pending transfers and multisig, will soon be integrated into nostr:npub155m2k8ml8sqn8w4dhh689vdv0t2twa8dgvkpnzfggxf4wfughjsq2cdcvg 's next major release—special thanks to nostr:npub1j8y6tcdfw3q3f3h794s6un0gyc5742s0k5h5s2yqj0r70cpklqeqjavrvg for continuing the work and getting it to the finish line.

@ 75869cfa:76819987

GM, Nostriches!

The Nostr Review is a biweekly newsletter focused on Nostr statistics, protocol updates, exciting programs, the long-form content ecosystem, and key events happening in the Nostr-verse. If you’re interested, join me in covering updates from the Nostr ecosystem!

Quick review:

In the past two weeks, Nostr statistics indicate over 225,000 daily trusted pubkey events. The number of new users has seen a notable decrease, with profiles containing a contact list dropping by 95%. More than 10 million events have been published, with posts and reposts showing a decrease. Total Zap activity stands at approximately 15 million, marking a 10% decrease.

Additionally, 26 pull requests were submitted to the Nostr protocol, with 6 merged. A total of 45 Nostr projects were tracked, with 8 releasing product updates, and over 463 long-form articles were published, 29% focusing on Bitcoin and Nostr. During this period, 2 notable events took place, and 3 significant events are upcoming.

Nostr Statistics

Based on user activity, the total daily trusted pubkeys writing events is about 225,000, representing a slight 8 % decrease compared to the previous period. Daily activity peaked at 18179 events, with a low of approximately 16093.

The number of new users has decreased significantly. Profiles with a contact list are now around 17,511, reflecting a 95% drop. Profiles with a bio have decreased by 62% compared to the previous period. The only category showing growth is pubkeys writing events, which have increased by 27%.

Regarding event publishing, all metrics have shown a decline. The total number of note events published is around 10 million, reflecting a 14% decrease. Posts remain the most dominant in terms of volume, totaling approximately 1.6 million, which is a 6.1% decrease. Both reposts and reactions have decreased by about 10%.

For zap activity, the total zap amount is about 15 million, showing an increase of over 10% compared to the previous period.

Data source: https://stats.nostr.band/

NIPs

Bulletin Boards

nostr:npub1gcxzte5zlkncx26j68ez60fzkvtkm9e0vrwdcvsjakxf9mu9qewqlfnj5z is proposing that A bulletin board is a relay-centric system of forums where users can post and reply to others, typically around a specific community. The relay operator controls and moderates who can post and view content. A board is defined by kind:30890. Its naddr representation must provide the community's home relays, from which all posts should be gathered. No other relays should be used.

Add NIP-101e: Workout Events

nostr:npub1xy54p83r6wnpyhs52xjeztd7qyyeu9ghymz8v66yu8kt3jzx75rqhf3urc is proposing a standardized way to represent fitness and workout data in Nostr, including: Exercise Templates (kind: 33401) for storing reusable exercise definitions, Workout Templates (kind: 33402) for defining workout plans, Workout Records (kind: 1301) for recording completed workouts. The format provides structured data for fitness tracking while following Nostr conventions for data representation.Many fitness applications use proprietary formats, locking user data into specific platforms. This NIP enables decentralized fitness tracking, allowing users to control their workout data and history while facilitating social sharing and integration between fitness applications.

NIP-47 client-created secret

nostr:npub1zk6u7mxlflguqteghn8q7xtu47hyerruv6379c36l8lxzzr4x90q0gl6ef is proposing a PR introduces two "1-click" connection flows for setting up initial NWC connections. Rather than having to copy-paste a connection string, the user is presented with an authorization page which they can approve or decline. The secret is generated locally and never leaves the client. HTTP flow - for publicly accessible lightning wallets. Implemented in Alby Hub (my.albyhub.com) and CoinOS (coinos.io). Nostr flow - for mobile-based / self-hosted lightning wallets, very similar to NWA but without a new event type added. Implemented in Alby Go and Alby Hub. Benefits over NWC Deep Links are that it works cross-device, mobile to web, and the client-generated secret never leaves the client. Both flows are also implemented in Alby JS SDK and Bitcoin Connect.

add B0 NIP for Blossom interaction

nostr:npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 describes a tiny subset of possible Blossom capabilities, but arguably the most important from the point of view of a most basic Nostr client. This NIP specifies how Nostr clients can use Blossom for handling media. Blossom is a set of standards (called BUDs) for dealing with servers that store files addressable by their SHA-256 sums. Nostr clients may make use of all the BUDs for allowing users to upload files, manage their own files and so on, but most importantly Nostr clients SHOULD make use of BUD-03 to fetch kind:10063 lists of servers for each user.

NIP-C0: Communi-keys

nostr:npub149p5act9a5qm9p47elp8w8h3wpwn2d7s2xecw2ygnrxqp4wgsklq9g722q defines a standard for creating, managing and publishing to communities by leveraging existing key pairs and relays, introducing the concept of "Communi-keys". This approach allows any existing npub to become a community (identity + manager) while maintaining compatibility with existing relay infrastructure.

A way for relays to be honest about their algos

securitybrahh is proposing a PR introduces NIP-41, a way for relays to be honest about their algos, edits 01.md to account for changes in limit (related #78, #1434, received_at?, #620, #1645) when algo is provided, appends 11.md for relays to advertize whether they are an aggregator or not and their provided algos. solves #522, supersedes #579.

nip31: template-based "alt" tags for known kinds

nostr:npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 is proposing that clients hardcoding alt tags are not very trustworthy. alt tags tend to be garbage in a long-enough timeframe.This fixes it with hardcoded rich templates that anyone can implement very easily without having to do it manually for each kind. alt tags can still be used as a fallback.

First draft of NIP-44v3

nostr:npub1gcxzte5zlkncx26j68ez60fzkvtkm9e0vrwdcvsjakxf9mu9qewqlfnj5z is proposing a PR addresses 3 main problems of NIP-44v2. First, It has a message size limit of 65Kb, which is unnecessarily small. Second, It forces the encrypting key to be the same as the event's signing key. Which forces multi-sig actors to share their main private key in order to encrypt the payload that would be later signed by the group. Decoupling singing and encryption keys, for both source and destination, is one of the goals of this version. And It offers no way to describe what's inside the encrypted blob before requesting the user's approval to decrypt and send the decrypted info back to the requesting application. This PR adds an alt description to allow decrypting signers to display a message and warn the user of what type of information the requesting application is receiving.

Notable Projects

Damus nostr:npub18m76awca3y37hkvuneavuw6pjj4525fw90necxmadrvjg0sdy6qsngq955

• Notes in progress will always be persisted and saved automatically. Never lose those banger notes when you aren't quite ready to ship them.
• Make your profile look just right without any fuss. It also optimizes them on upload now to not nuke other people’s phone data bills.
• You won't see the same note more than once in your home feed.
• Fixed note loading when clicking notifications and damus.io links.
• Fixed NWC not working when you first connect a wallet.
• Fixed overly sensitive and mildly infuriating touch gestures in the thread view when scrolling

Primal nostr:npub12vkcxr0luzwp8e673v29eqjhrr7p9vqq8asav85swaepclllj09sylpugg

Primal for Android build 2.1.9 has been released. * Multi-account support * Deep linking support * "Share via Primal" support * Bug fixes and improvements

Yakihonne nostr:npub1yzvxlwp7wawed5vgefwfmugvumtp8c8t0etk3g8sky4n0ndvyxesnxrf8q

YakiHonne Wallet just got a fresh new look!

0xchat nostr:npub1tm99pgz2lth724jeld6gzz6zv48zy6xp4n9xu5uqrwvx9km54qaqkkxn72

0xchat v1.4.7-beta release * Upgraded the Flutter framework to v3.29.0. * Private chat implementation changed to NIP-104 Nostr MLS. * NIP-17 and NIP-29 messages now support q tags. * You can swipe left to reply to your own messages. * Chat messages now support code block display. * Copy images from the clipboard. * Fixed an issue where underlined text in chat appeared as italic.

GOSSIP 0.14.0 nostr:npub189j8y280mhezlp98ecmdzydn0r8970g4hpqpx3u9tcztynywfczqqr3tg8

Several major bugs have been fixed in the last week. * New Features and Improvements * Zappers and amounts are now shown (click on the zap total) * Reactions and who reacted are now shown (click on the reaction numbers) * Multiple search UI/UX improvements * Undo Send works for DMs too * Undo Send now restores the draft * UI: Side panel contains less so it can be thinner. Bottom bar added. * UI: frame count and spinner (optional) * Relay UI: sorting by score puts important relays at the top. * Relay UI: add more filters so all the bits are covered * Image and video loading is much faster (significant lag reduction) * Thread loading fix makes threads load far more reliably * Settings have reset-to-default buttons, so you don't get too lost. * Setting 'limit inbox seeking to inbox relays' may help avoid spam at the expense of possibly * Fix some bugs * And more updates

Nostur v1.18.1 nostr:npub1n0stur7q092gyverzc2wfc00e8egkrdnnqq3alhv7p072u89m5es5mk6h0

New in this version: * Floating mini video player * Videos: Save to library, Copy video URL, Add bookmark * Improved video stream / chat view * Top zaps on live chat * Posting to Picture-first * Profile view: Show interactions with you (conversations, reactions, zaps, reposts) * Profile view: Show actual reactions instead of only Likes * Improved search + Bookmark search * Detect nsfw / content-warning in posts * Show more to show reactions outside Web of Trust * Show more to show zaps outside Web of Trust * Support .avif image format * Support .mp3 format * Support .m4v video format * Improved zap verification for changed wallets * Improved outbox support * Show label on restricted posts * Low data mode: load media in app on tap instead of external browser * Many other bug fixes and performance improvements

Alby nostr:npub1getal6ykt05fsz5nqu4uld09nfj3y3qxmv8crys4aeut53unfvlqr80nfm

Latest two releases of Alby Go, 1.10 and 1.11, brought you lots of goodies: * BTC Map integration for quick access to global bitcoin merchants map * Confirm new NWC connections to your Alby Hub directly in Alby Go! No more copy-pasting or QR code scanning * Support for MoneyBadger Pay Pick n Pay QR payments in over 2000 stores in South Africa

ZEUS v0.10.0 nostr:npub1xnf02f60r9v0e5kty33a404dm79zr7z2eepyrk5gsq3m7pwvsz2sazlpr5

ZEUS v0.10.0 is now available. This release features the ability to renew channel leases, spin up multiple embedded wallets, Nostr Wallet Connect client support, and more. * Renewable channels * NWC client support * Ability to create multiple Embedded LND 'node in the phone' wallets * Ability to delete Embedded LND wallets * Embedded LND: v0.18.5-beta * New share button (share ZEUS QR images) * Tools: Export Activity CSVs, Developer tools, chantools * Activity: filter by max amount, memo, and note

Long-Form Content Eco

In the past two weeks, more than 463 long-form articles have been published, including over 91 articles on Bitcoin and more than 41 related to Nostr, accounting for 29% of the total content.

These articles about Nostr mainly explore the rise of Nostr as a decentralized platform that is reshaping the future of the internet. They emphasize Nostr's role in providing users with greater freedom, ownership, and fair monetization, particularly in the realm of content creation. The platform is positioned as a counter to centralized social media networks, offering uncensored interactions, enhanced privacy, and direct transactions. Many articles delve into Nostr’s potential to integrate with Bitcoin, creating a Layer 3 solution that promises to end the dominance of old internet structures. Discussions also cover the technical aspects of Nostr, such as the implementation of relays and group functionalities, as well as security concerns like account hacks. Furthermore, there is an exploration of the philosophical and anthropological dimensions of Nostr, with the rise of "Dark Nostr" being portrayed as a deeper expression of decentralized freedom.

The Bitcoin articles discuss the ongoing evolution of Bitcoin and its increasing integration into global financial systems. Many articles focus on the growing adoption of Bitcoin, particularly in areas like Argentina and the U.S., where Bitcoin is being used for rental payments and the establishment of a strategic Bitcoin reserve. Bitcoin is also portrayed as a response to the centralized financial system, with discussions about how it can empower individuals through financial sovereignty, provide a hedge against inflation, and create fairer monetization models for creators. Additionally, the articles explore the challenges and opportunities within the Bitcoin ecosystem, including the rise of Bitcoin ETFs, the development of Bitcoin mining, and the potential impact of AI on Bitcoin adoption. There is also emphasis on Bitcoin's cultural and economic implications, as well as the need for decentralized education and innovation to drive further adoption.

Thank you, nostr:npub1ygzsm5m9ndtgch9n22cwsx2clwvxhk2pqvdfp36t5lmdyjqvz84qkca2m5 nostr:npub1rsv7kx5avkmq74p85v878e9d5g3w626343xhyg76z5ctfc30kz7q9u4dke nostr:npub17wrn0xxg0hfq7734cfm7gkyx3u82yfrqcdpperzzfqxrjf9n7tes6ra78k nostr:npub1fxq5crl52mre7luhl8uqsa639p50853r3dtl0j0wwvyfkuk4f6ssc5tahv nostr:npub1qny3tkh0acurzla8x3zy4nhrjz5zd8l9sy9jys09umwng00manysew95gx nostr:npub19mf4jm44umnup4he4cdqrjk3us966qhdnc3zrlpjx93y4x95e3uq9qkfu2 nostr:npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0 nostr:npub1uv0m8xc6q4cnj2p0tewmcgkyzg8cnteyhed0zv30ez03w6dzwvnqtu6gwl nostr:npub1ygzsm5m9ndtgch9n22cwsx2clwvxhk2pqvdfp36t5lmdyjqvz84qkca2m5 nostr:npub1mhcr4j594hsrnen594d7700n2t03n8gdx83zhxzculk6sh9nhwlq7uc226 nostr:npub1xzuej94pvqzwy0ynemeq6phct96wjpplaz9urd7y2q8ck0xxu0lqartaqn nostr:npub1gqgpfv65dz8whvyup942daagsmwauj0d8gtxv9kpfvgxzkw4ga4s4w9awr nostr:npub16dswlmzpcys0axfm8kvysclaqhl5zv20ueurrygpnnm7k9ys0d0s2v653f and others, for your work. Enriching Nostr’s long-form content ecosystem is crucial.

Nostriches Global Meet Ups

Recently, several Nostr events have been hosted in different countries. * The first Bitcoin Meetup organized by Mi Primer Bitcoin was successfully held on March 14, 2025, at Texijal Pizza in Apaneca. The event included Bitcoin education, networking, a Q&A session, and merchandise distribution, offering an exciting experience for all participants.
* The Btrust Space discussion was successfully held on March 13, 2024. The event focused on how to support Bitcoin developers, fund open-source contributions, and grow the Bitcoin ecosystem. The speakers included Bitcoin core contributors, Btrust CEO, engineering leads, and other project leaders.

Here is the upcoming Nostr event that you might want to check out.

• The Nostr Workshop, organized by YakiHonne and Bitcoin Safari, will take place online via Google Meet on March 17, 2025, at 7:00 PM (GMT+1). The event will introduce the Nostr ecosystem and Bitcoin payments, with participants learning about decentralized technology through YakiHonne and earning rewards. Register and verify your account to claim exclusive rewards, and invite friends to unlock additional rewards.
• The 2025 Bitcoin, Crypto Economy, and Law FAQ Webinar will be held online on March 20, 2025 (Thursday) from 12:00 to 13:00 Argentina time. The webinar will be hosted by Martin Paolantonio (Academic Director of the course) and Daniel Rybnik (Lawyer specializing in Banking, Corporate, and Financial Law). The session aims to introduce the academic program and explore Bitcoin, the crypto economy, and related legal issues.
• Bitcoin Educators Unconference 2025 will take place on April 10, 2025, at Bitcoin Park in Nashville, Tennessee, USA. This event is non-sponsored and follows an Unconference format, allowing all participants to apply as speakers and share their Bitcoin education experiences in a free and interactive environment. The event has open-sourced all its blueprints and Standard Operating Procedures (SOPs) to encourage global communities to organize similar Unconference events.

Additionally, We warmly invite event organizers who have held recent activities to reach out to us so we can work together to promote the prosperity and development of the Nostr ecosystem.

Thanks for reading! If there’s anything I missed, feel free to reach out and help improve the completeness and accuracy of my coverage.

@ d0aa74cd:603d35cd

CLI #Haskell

https://photonsphere.org/post/2025-05-03-command-line-energy-prices-haskell/

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 04cb16e4:2ec3e5d5

Wenn man etwas verkaufen will, muss man eine Geschichte über sein Produkt erzählen. Nur wenige können etwas damit anfangen, wenn du sagst: Unser Produkt enthält 50 Gramm Hafer (hoffentlich gentechnikfrei), 5 mittelgroße Erdbeeren, Spuren von Sesamschalen sowie einen Teelöffel Honig. So funktioniert das nicht. Dein Riegel braucht einen Namen und eine Geschichte.

Wenn wir über Krieg und Frieden sprechen, denn gibt es zumeist Zahlen, Fakten und Meinungen. Tausende von Kindern die in einem Krieg getötet werden sind eine schockierende Anzahl. Nimmst du die Zahlen weg und beschäftigst dich mit jedem einzelnen Schicksal, dann ist das unmöglich zu ertragen. Also kämpfen wir hier vor Ort, in Deutschland, zwar nicht mit Waffen gegeneinander, sondern mittels unserer Meinungen in Kombination mit zu vermittelnden relativen Wahrheiten. Da kommt das Ego ins Spiel. Wir wollen unbedingt Recht haben! Irgendeiner soll in diesem Meinungskampf am Ende als Gewinner dastehen. Weil er die besseren Argumente hat. Schließlich werden Emotionen mit Fakten vermischt und als Totschlagargumente in die Gegenfront geworfen.

Was aber, wenn man eine Geschichte über den Krieg erzählt, die jeden mitnehmen kann, ganz gleich, welche Meinung man zu den aktuell verhandelten Kampfschauplätzen hat? Alles Trennende wird aus der Erzählung herausgenommen und was bleibt, sind die zerstörerische Kraft des Krieges und die Verantwortung jedes einzelnen Menschen zu entscheiden, ob er dieses grausame Monster füttert oder eben nicht. In dem afrikanischen Märchen „Sheikhi“ basieren diese Entscheidungen nicht auf Fakten und Meinungen, sondern auf persönlichen Erfahrungen. Die Protagonisten nehmen uns mit in ihre Welt und lassen uns ihre inneren Kämpfe, Zweifel, Ängste und Hoffnungen miterleben. Wir können uns mit ihnen identifizieren, obwohl wir unter völlig anderen Bedingungen leben und sterben.

Hier kannst du das Buch direkt beim Verlag bestellen

Die alternative Buchmesse Seitenwechsel

Am Ende des Buches konnte ich gar nicht anders, als eine tiefe Sehnsucht nach Frieden und Einigkeit zu verspüren. Diese Sehnsucht basierte aber nicht mehr auf dem Bedürfnis, bessere Argumente als die vermeintliche Gegenseite zu haben, sondern vielmehr darauf, dass dieses verzweifelte Ringen und Hassen endlich zu einem Ende kommt. Nicht nur auf den Schlachtfeldern Asiens und Afrikas, sondern ebenfalls auf Facebook, X, den Straßen unserer Städte und im Krieg jedes Menschen gegen sich selbst. Inzwischen gelingt es mir immer öfter, mir einen bissigen Kommentar zu verkneifen, wenn jemand auf Facebook etwas schreibt, was ich unerträglich finde. Ich weiß, das ich ihn nicht vom Gegenteil überzeugen werde und das mein Kommentar das selbe Monster füttert, dass sich an den Opfern des Krieges satt isst.

Wenn es irgendwo Menschen auf der Welt gibt, die Mord und Folter verzeihen können, dann kann auch ich eine andere Meinung ertragen ohne rechthaberisch, arrogant und destruktiv zu werden. Notfalls gehe ich in den Wald und schreie.

https://mcdn.podbean.com/mf/web/9x9anxqcuity7639/Sheiki.mp3

@ 78c90fc4:4bff983c

In Palästina und im Ausland wurde das Abkommen einzelner jüdischer Organisationen mit dem nationalsozialistischen Deutschland heftig kritisiert. Auf dem 18. Zionistenkongress 1933 in Prag etwa bezeichnete der Schriftsteller Schalom Asch das Abkommen mit Hitlers Regime als „Verrat am Weltjudentum“. Chaim Arlosoroff, der damalige Verhandlungsführer der Jewish Agency, wurde wahrscheinlich deshalb im Juni 1933 Opfer eines Mordanschlags.

https\://de.m.wikipedia.org/wiki/Ha’avara-Abkommen

Am 16. Juni 1933 wurde Chaim Arlosoroff kurz nach seiner Rückkehr von den Transfer-Verhandlungen in Deutschland durch den Pistolenschuss eines Attentäters schwer verletzt, als er mit seiner Frau Sima, geb. Rubin, am Strand von Tel Aviv entlangging. Er verstarb am folgenden Tag im Krankenhaus. Wer der Attentäter war, ist bis heute ungeklärt. Zunächst wurden drei Verdächtige angeklagt. Zwei von ihnen wurden freigesprochen, einer, Abraham Stavsky, wurde verurteilt, doch das Urteil wurde durch das oberste Appellationsgericht aufgehoben.

https://de.m.wikipedia.org/wiki/Chaim_Arlosoroff#Ermordung

Instrumentalisierung des Holocaust

Von Anneliese Fikentscher und Andreas Neumann

Zum Schluss ein Zitat aus dem 2017 erschienenen Buch "Die israelisch-jüdische Tragödie. Von Auschwitz zum Besatzungs- und Apartheidstaat. Das Ende der Verklärung" von Arn Strohmeyer: „Der vielleicht radikalste Kritiker des israelischen Holocaustgedenkens ist der amerikanisch -jüdische Politologe Norman Finkelstein. Er wendet sich vor allem gegen das in Israel und den USA verwendete Dogma, der Holocaust sei 'einzigartig' gewesen und mit anderen Verbrechen nicht vergleichbar, dass er in der Geschichte also ohne Parallele sei. Diese Behauptung – so Finkelstein – impliziert eine Reihe anderer Behauptungen, die wiederum die Instrumentalisierung des Holocaust ausmachen. Erstens: Die Konstruktion des Holocaust als einzigartig gilt als gegeben, sie zu leugnen gilt als Leugnung des Holocaust. Diese Behauptung schließt zweitens ein rationales Verständnis des Holocaust aus, er macht den Holocaust zu einem Mysterium, wie Elie Wiesel ihn verstanden hat. Einzigartiges Leid verleiht drittens einen einzigartigen Anspruch. Die Unvergleichlichkeit des Holocaust stellt also ein moralisches Kapital dar, das Israel als politisches Alibi benutzt. Israel kann – so Finkelstein – diese moralischen und emotionalen Ansprüche an andere Staaten stellen und die Anerkennung seines Rechts einfordern, dass es als besonders bedroht gelten kann und seine Anstrengungen zum Überleben der Unterstützung bedarf. Die Behauptung der Einzigartigkeit des Holocaust beinhaltet auch die Behauptung der jüdischen Einzigartigkeit. Der Holocaust ist also etwas Besonderes, weil Juden etwas Besonderes sind, was man als säkularisierte Version der Auserwähltheit deuten kann. Diese Behauptungen – so Finkelstein – sollen Israels Sonderstellung legitimieren, sollen von vornherein jede unmenschliche Behandlung von Nichtjuden entschuldigen (Israel ist 'alles erlaubt!') und machen diesen Staat und seine Politik gegen jede Kritik immun. Bei dieser Instrumentalisierung des Holocaust bleiben die Rechte und die Würde der Opfer – welcher auch immer – völlig auf der Strecke.“ Ist das einer breiten Öffentlichkeit bewusst?

http://www.nrhz.de/flyer/beitrag.php?id=24469

Perplexity:

Der Schriftsteller Schalom Asch kritisierte das Ha'avara-Abkommen scharf auf dem 18. Zionistischen Kongress, der vom 21. August bis 4. September 1933 in Prag stattfand. Er bezeichnete das Abkommen mit dem Hitler-Regime als "ein Verrat am Weltjudentum"[1][2].

Das Ha'avara-Abkommen wurde am 10. August 1933 zwischen der Jewish Agency, der Zionistischen Vereinigung für Deutschland und dem deutschen Reichsministerium für Wirtschaft geschlossen. Es sollte die Emigration deutscher Juden nach Palästina erleichtern und gleichzeitig den deutschen Export fördern[2].

Am 5. November 1933 wurde die "Trust and Transfer Office Ha'avara Ltd." als quasi privates Unternehmen eingetragen[1][3]. Trotz der anfänglichen Kritik billigte die Zionistische Weltorganisation auf ihrer Konferenz am 20. August 1935 in Luzern mit Mehrheit den Ha'avara-Abschluss und übernahm sogar dessen gesamte Tätigkeit in eigene Regie[1][2][3].

Das Abkommen war innerhalb der zionistischen Bewegung umstritten, da es den gleichzeitig vorangetriebenen Boykottmaßnahmen gegen die Nationalsozialisten zuwiderlief[2]. Es ermöglichte deutschen Juden, einen Teil ihres Vermögens nach Palästina zu transferieren, wobei ein bestimmter Prozentsatz als Reichsfluchtsteuer vom deutschen Fiskus einbehalten wurde[5].

Quellen

[1] Zionistenkongress - Wikiwand https\://www.wikiwand.com/de/articles/Zionistenkongress

[2] Ha'avara-Abkommen - Wikiwand https\://www.wikiwand.com/de/articles/Haavara-Abkommen

[3] Zionistenkongress - Wikipedia https\://de.wikipedia.org/wiki/Zionistenkongress

[4] Schalom Asch - Wikipedia https\://de.wikipedia.org/wiki/Schalom_Asch

[5] Ha'avara-Abkommen - Wikipedia https\://de.wikipedia.org/wiki/Ha%E2%80%99avara-Abkommen

[6] Stefan Zweig. Briefe zum Judentum. Hg. v. Stefan Litt. Berlin ... https\://judaica.ch/article/view/8320/11519

[7] Das Haavara-Transfer-Abkommen | Die Wohnung | bpb.de https\://www.bpb.de/themen/nationalsozialismus-zweiter-weltkrieg/die-wohnung/195259/das-haavara-transfer-abkommen/

[8] Jüdischer Verlag - Wikipedia https\://de.wikipedia.org/wiki/J%C3%BCdischer_Verlag

Artikel https://x.com/RealWsiegrist/status/1906601705355252211

@ 90c656ff:9383fd4e

Bitcoin is a decentralized digital currency created in 2009 by an individual or group under the pseudonym Satoshi Nakamoto. Unlike traditional government-issued currencies like the US dollar or the euro, Bitcoin is not controlled by any central authority, such as a central bank or financial institution. This innovative feature has made it a focal point of economic, technological, and even social debate in recent years.

Bitcoin operates using a technology called blockchain (which the Bitcoin community increasingly prefers to call "timechain"). It is essentially a distributed digital ledger. The blockchain or timechain records all transactions made on the Bitcoin network in an open and transparent way. Each block contains a set of transactions that are immutably added to the chain once they are verified by miners (miners are basically network participants who use their computing power to validate these same transactions). This ensures security and prevents fraud, as no person or entity can retroactively alter the records.

One of Bitcoin's most notable features is its limited supply. Only 21 million Bitcoins can ever be created, which gives Bitcoin a deflationary nature — unlike fiat currencies, which central banks can print in unlimited quantities. This fixed limit, combined with growing global interest in the technology in general and individual privacy specifically, has driven Bitcoin’s value over time.

Another important characteristic of Bitcoin is that it enables direct peer-to-peer transactions, removing the need for intermediaries. This is particularly useful in cases like international transfers, where Bitcoin can be used to send money quickly and at low cost, without going through a bank or traditional financial services. Additionally, it is seen as a form of financial freedom in countries with unstable local currencies (often due to central banks printing money uncontrollably) or strict state-imposed capital controls.

However, Bitcoin is not immune to criticism — though these are often hollow arguments that mask the personal interests of those making them, whether because they work in traditional banks or brokerages and fear losing "power" or even their jobs, or because they have bad intentions and want to promote their own cryptocurrencies, which are fundamentally worthless (the infamous “shitcoins”). Bitcoin’s price volatility can also pose significant risks for inexperienced users who buy at a certain price and end up selling when the value drops by half, losing at least half their money. On the other hand, many experts view Bitcoin as a technological and social milestone that challenges existing economic models.

In summary, Bitcoin is much more than just a “crypto” or “cryptocurrency.” It represents a revolution — or a revision — in how most people think about money, offering a decentralized, transparent, and censorship-resistant alternative. Although it still faces challenges to becoming widely accepted by some skeptics and by governments worried about losing control over “their” populations (as mentioned earlier), its impact has been undeniable, paving the way for a new era in the global economy and opening many minds to reflection.

Thank you very much for reading this far — I hope you're doing well, and sending a huge hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 5f078e90:b2bacaa3

The Spoonbill's Dawn

In a marsh where reeds whispered secrets to the wind, a roseate spoonbill named Sable waded through dawn’s amber glow. Her pink feathers shimmered, catching the first light as she swept her spoon-shaped bill through the shallows, sifting for shrimp. Unlike her flock, who chattered and preened, Sable moved with quiet purpose, her eyes tracing ripples for signs of life.

Each morning, she returned to a lone cypress, its roots cradling a pool where minnows danced. Here, Sable had found an odd companion: a young alligator named Moss, whose emerald scales blended with the water’s edge. Moss never lunged, only watched, his eyes like polished stones. Sable, curious, began leaving shrimp at the pool’s edge. Moss, in turn, nudged smooth pebbles toward her, gifts from the marsh’s depths.

One dawn, a storm loomed, its thunder rattling the reeds. The flock fled, their wings a pink blur against charcoal clouds, but Sable lingered. The pool was still; Moss hadn’t surfaced. She dipped her bill, calling softly, her heart a flutter of worry. Then, a ripple—Moss emerged, sluggish, a gash on his flank from a poacher’s trap. Sable’s instinct was to flee, but she stayed, her bill probing the mud for healing herbs she’d seen egrets use.

With gentle nudges, she pressed the herbs to Moss’s wound, her pink wings shielding him from the rain. Moss rumbled, a low thanks, and rested. By dusk, the storm passed, and the marsh gleamed under a crescent moon. Moss stirred, stronger, and nudged a final pebble to Sable—a heart-shaped stone, glinting pink like her feathers.

Sable took flight, the stone clutched in her bill, her wings carving hope into the sky. The flock returned, awed by her tale, and the marsh buzzed with their chatter. Sable and Moss remained, their bond a quiet legend, proof that even in a wild world, trust could bloom where dawn met dusk.

Word count: 313

@ a012dc82:6458a70d

Argentina's journey through economic turmoil has been long and fraught with challenges. The country has grappled with inflation, debt, and a fragile economic structure that has left policymakers searching for solutions. In this context, President Javier Milei's introduction of the "Ley Ómnibus" represented a bold step towards addressing these systemic issues. The reform package was not just a set of isolated measures but a comprehensive plan aimed at overhauling the Argentine economy and social framework. The intention was to create a more robust, free, and prosperous Argentina, where economic freedoms could lead to broader social benefits.

The "Ley Ómnibus" was ambitious in its scope, covering a wide range of areas from tax reform to social policies, aiming to stimulate economic growth, reduce bureaucratic red tape, and enhance the overall quality of life for Argentines. This package was seen as a critical move to reset the economic compass of the country, aiming to attract foreign investment, boost local industry, and provide a clearer, more stable environment for businesses and individuals alike. However, such sweeping reforms were bound to encounter resistance, particularly when they touched upon sensitive areas like taxation and digital assets.

Table of Contents

• The Crypto Tax Proposal: Initial Considerations

• Public Backlash and Strategic Withdrawal

• The Rationale Behind Dropping Crypto Taxes

• Implications for Crypto Investors and the Market

• Milei's Political Strategy and Future Prospects

• Conclusion

• FAQs

The Crypto Tax Proposal: Initial Considerations

Within the vast array of proposals in the Ley Ómnibus, the crypto tax stood out due to its novelty and the growing interest in digital currencies within Argentina. The country had seen a surge in cryptocurrency adoption, driven by factors such as high inflation rates and currency controls that made traditional financial systems less attractive. Cryptocurrencies offered an alternative for savings, investment, and transactions, leading to a burgeoning crypto economy.

The initial rationale behind proposing a crypto tax was multifaceted. On one hand, it aimed to bring Argentina in line with global trends where countries are increasingly seeking to regulate and tax digital currencies. On the other hand, it was seen as a potential new revenue stream for the government, which was desperately seeking funds to address its fiscal deficits. The proposal also intended to bring transparency to a sector that is often criticized for its opacity, making it easier to combat fraud, money laundering, and other illicit activities associated with cryptocurrencies.

However, the proposal was not just about regulation and revenue. It was also a litmus test for Argentina's approach to innovation and digital transformation. How the government handled this issue would signal its stance towards new technologies and economic paradigms, which are increasingly dominated by digital assets and fintech innovations.

Public Backlash and Strategic Withdrawal

The backlash against the proposed crypto taxes was swift and significant. The crypto community in Argentina, which had been flourishing in an environment of relative freedom, saw the tax as a direct threat to its growth and viability. But the discontent went beyond the crypto enthusiasts; the general public, already burdened by high taxes and economic instability, viewed the proposal as yet another financial strain.

The protests and debates that ensued highlighted a broader discontent with the government's approach to economic management. Many Argentines felt that the focus should be on fixing the fundamental issues plaguing the economy, such as inflation and corruption, rather than imposing new taxes. The crypto tax became a symbol of the government's perceived detachment from the real concerns of its citizens.

In this heated atmosphere, President Milei's decision to withdraw the crypto tax proposal from the Ley Ómnibus was not just a tactical retreat; it was a necessary move to quell the growing unrest and focus on more pressing economic reforms. This decision underscored the complexities of governing in a highly polarized environment and the need for a more nuanced approach to policy-making, especially when dealing with emerging technologies and markets.

The Rationale Behind Dropping Crypto Taxes

The decision to drop the crypto tax from the omnibus reform package was not taken lightly. It was a recognition of the crypto sector's unique dynamics and the government's limitations in effectively regulating and taxing this space without stifling innovation. The move also reflected a broader understanding of the economic landscape, where rapid development and legislative efficiency were deemed more crucial than ever.

By removing the contentious clauses, the government aimed to streamline the passage of the Ley Ómnibus, ensuring that other, less controversial, reforms could be implemented swiftly. This strategic pivot was also a nod to the global debate on how best to integrate cryptocurrencies into national economies. Argentina's government recognized that a more cautious and informed approach was necessary, one that could balance the need for regulation with the desire to foster a thriving digital economy.

Furthermore, the withdrawal of the crypto tax proposal can be seen as an acknowledgment of the power of public opinion and the crypto community's growing influence. It highlighted the need for governments to engage with stakeholders and understand the implications of new technologies before rushing to regulate them.

Implications for Crypto Investors and the Market

The removal of the crypto tax proposal has had immediate and significant implications for the Argentine crypto market. For investors, the decision has provided a reprieve from the uncertainty that had clouded the sector, allowing them to breathe a sigh of relief and continue their activities without the looming threat of new taxes. This has helped sustain the momentum of the crypto market in Argentina, which is seen as a vital component of the country's digital transformation and economic diversification.

However, the situation remains complex and fluid. The government's stance on cryptocurrencies is still evolving, and future regulations could impact the market in unforeseen ways. Investors are now more aware of the need to stay informed and engaged with regulatory developments, understanding that the legal landscape for digital currencies is still being shaped.

The episode has also highlighted the broader challenges facing the Argentine economy, including the need for comprehensive tax reform and the creation of a more conducive environment for technological innovation and investment. The crypto market's response to the government's actions reflects the delicate balance between regulation and growth, a balance that will be crucial for Argentina's economic future.

Milei's Political Strategy and Future Prospects

President Milei's handling of the crypto tax controversy reveals much about his political strategy and vision for Argentina. By withdrawing the proposal, he demonstrated a willingness to listen to public concerns and adapt his policies accordingly. This flexibility could be a key asset as he navigates the complex landscape of Argentine politics and governance.

The episode also offers insights into the potential future direction of Milei's administration. The focus on economic reforms, coupled with a pragmatic approach to contentious issues, suggests a leadership style that prioritizes economic stability and growth over ideological purity. This could bode well for Argentina's future, particularly if Milei can harness the energy and innovation of the digital economy as part of his broader reform agenda.

However, the challenges ahead are significant. The Ley Ómnibus is just one part of a larger puzzle, and Milei's ability to implement comprehensive reforms will be tested in the coming months and years. The crypto tax saga has shown that while change is possible, it requires careful negotiation, stakeholder engagement, and a clear understanding of the economic and social landscape.

Conclusion

The story of Argentina's crypto tax proposal is a microcosm of the broader challenges facing the country as it seeks to reform its economy and society. It highlights the tensions between innovation and regulation, the importance of public opinion, and the complexities of governance in a rapidly changing world.

As Argentina moves forward, the lessons learned from this episode will be invaluable. The need for clear, informed, and inclusive policy-making has never been greater, particularly as the country navigates the uncertainties of the digital age.

FAQs

What is the Ley Ómnibus? The Ley Ómnibus, formally known as the "Law of Bases and Starting Points for the Freedom of Argentines," is a comprehensive reform package introduced by President Javier Milei. It aims to address various economic, social, and administrative issues in Argentina, aiming to stimulate growth, reduce bureaucracy, and improve the overall quality of life.

Why were crypto taxes proposed in Argentina? Crypto taxes were proposed as part of the Ley Ómnibus to broaden the tax base, align with global trends of regulating digital currencies, and generate additional revenue for the government. They were also intended to bring more transparency to the cryptocurrency sector in Argentina.

Why were the proposed crypto taxes withdrawn? The proposed crypto taxes were withdrawn due to significant public backlash and concerns that they would stifle innovation and economic freedom in the burgeoning crypto market. The decision was also influenced by the government's priority to ensure the swift passage of other reforms within the Ley Ómnibus.

What does the withdrawal of crypto taxes mean for investors? The withdrawal means that, for now, crypto investors in Argentina will not face additional taxes specifically targeting their cryptocurrency holdings or transactions. However, selling large amounts of cryptocurrency at a profit will still be subject to income tax.

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Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

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@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Usually stolen bitcoin for the reserve creates a perverse incentive. If governments see a bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ b8a9df82:6ab5cbbd

Last week at Bitcoin Investment Week in New York City, hosted by Anthony Pompliano, Jack Mallers walked in wearing sneakers and a T-shirt, casually dropping, “Man… I hate politics.”

That was it. That was the moment I felt aligned again. That’s the energy I came for. No suits. No corporate jargon. Just a guy who gets it—who cares about people, bringing Bitcoin-powered payments to the masses and making sure people can actually use it.

His presence was a reminder of why we’re here in the first place. And his words—“I hate politics”—were a breath of fresh air.

Now, don’t get me wrong. Anthony was a fantastic host. His ability to mix wittiness, playfulness, and seriousness made him an entertaining moderator. But this week was unlike anything I’ve ever experienced in the Bitcoin ecosystem.

One of the biggest letdowns was the lack of interaction. No real Q&A sessions, no direct engagement, no real discussions. Just one fireside chat after another.

And sure, I get it—people love to hear themselves talk. But where were the questions? The critical debates? The chance for the audience to actually participate?

I’m used to Bitcoin meetups and conferences where you walk away with new ideas, new friends, and maybe even a new project to contribute to. Here, it was more like sitting in an expensive lecture hall, watching a lineup of speakers tell us things we already know.

A different vibe—and not in a good way

Over the past few months, I’ve attended nearly ten Bitcoin conferences, each leaving me feeling uplifted, inspired, and ready to take action. But this? This felt different. And not in a good way.

If this had been my first Bitcoin event, I might have walked away questioning whether I even belonged here. It wasn’t Prague. It wasn’t Riga. It wasn’t the buzzing, grassroots, pleb-filled gatherings I had grown to love. Instead, it felt more like a Wall Street networking event disguised as a Bitcoin conference.

Maybe it was the suits.

Or the fact that I was sitting in a room full of investors who have no problem dropping $1,000+ on a ticket.

Or that it reminded me way too much of my former life—working as a manager in London’s real estate industry, navigating boardrooms full of finance guys in polished shoes, talking about “assets under management.”

Bitcoin isn’t just an investment thesis. It’s a revolution. A movement. And yet, at times during this week, I felt like I was back in my fiat past, stuck in a room where people measured success in dollars, not in freedom.

Maybe that’s the point. Bitcoin Investment Week was never meant to be a pleb gathering.

That said, the week did have some bright spots. PubKey was a fantastic kickoff. That was real Bitcoin culture—plebs, Nostr, grassroots energy. People who actually use Bitcoin, not just talk about it.

But the absolute highlight? Jack Mallers, sneakers and all, cutting through the noise with his authenticity.

So, why did we even go?

Good question. Maybe it was curiosity. Maybe it was stepping out of our usual circles to see Bitcoin through a different lens. Maybe it was to remind ourselves why we chose this path in the first place.

Would I go again? Probably not.

Would I trade Prague, Riga, bitcoin++ or any of the grassroots Bitcoin conferences for this? Not a chance.

At the end of the day, Bitcoin doesn’t belong to Wall Street from my opinion. It belongs to the people who actually use it. And those are the people I want to be around.

@ a5142938:0ef19da3

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Home

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@ b4f80629:1ddda3b4

def create_basic_html(title, heading, paragraph): """ Creates a simple HTML string.

Args: title: The title of the HTML page. heading: The main heading of the page. paragraph: A paragraph of text for the page.

Returns: A string containing the HTML code. """

html_string = f"""

{heading}

{paragraph}

""" return html_string

Example usage:

my_title = "My First Webpage" my_heading = "Welcome!" my_paragraph = "This is a simple webpage created with Python."

my_html = create_basic_html(my_title, my_heading, my_paragraph)

To save to a file (optional):

with open("my_page.html", "w") as f: f.write(my_html)

print("HTML created! (Check 'my_page.html' in the same folder as this python code)")

@ a5142938:0ef19da3

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🧵 Products made from this material

The following brands offer products made exclusively or primarily from this material:

Clothing

• Engel (organic cotton)
• Dilling (organic cotton)
• ManyMonths (organic cotton)

---

This article is published on origin-nature.com 🌐 Voir cet article en français

@ b4f80629:1ddda3b4

Imagine you have a cool skill, like drawing, writing, or making videos. Freelancing is like using that skill to do small jobs for different people or companies. How it Works: * You're Your Own Boss: You decide when and where you work. * You Choose Your Jobs: You pick projects that you like. * You Get Paid for Your Skills: People pay you for the work you do. Examples: * If you're good at drawing, you could make digital art for someone's social media. * If you like writing, you could help someone write short stories or articles. * If you are good at video editing, you could edit videos for someone. Things to Know: * It takes time and effort to find jobs. * You need to be organized and good at communication. * It is very important to get permission from your parents or guardians before you begin any online money making ventures. Freelancing is a way to use your creativity and skills to earn money. It can be a fun way to explore different interests and build your experience.

@ 6be5cc06:5259daf0

Introdução à Sociedade de Condomínios Privados

Uma sociedade não deve ser construída sobre coerção, mas sim sobre associações voluntárias e interações espontâneas entre indivíduos. A sociedade de condomínios privados surge como uma alternativa natural ao modelo atual de centros urbanos, substituindo a imposição centralizada por estruturas baseadas em contratos e livre associação. Cada condomínio é uma unidade autônoma, gerida por aqueles que ali residem, onde os critérios de entrada, as regras internas e o comércio são definidos pelos próprios participantes. Essa estrutura permite que indivíduos se agrupem com base em valores compartilhados, eliminando os conflitos artificiais impostos por estados e legislações homogêneas que não respeitam a diversidade de preferências e estilos de vida.

O objetivo dessa sociedade é simples: permitir que as pessoas vivam de acordo com seus princípios sem interferência externa. Em um mundo onde a coerção estatal distorce incentivos, os condomínios privados oferecem uma alternativa onde a ordem surge do livre mercado e da cooperação voluntária. Os moradores escolhem seus vizinhos, definem suas próprias normas e interagem economicamente conforme suas necessidades e interesses. O modelo elimina a necessidade de um controle central, pois os incentivos derivados do livre mercado levam ao desenvolvimento de comunidades prósperas, onde a reputação e a confiança mútua são mais eficazes do que qualquer imposição estatal. Assim, essa sociedade representa a evolução lógica do conceito de liberdade individual e propriedade privada como pilares fundamentais da ordem social.

Público-Alvo e Identidade

Os condomínios privados refletem o princípio da livre associação, permitindo que indivíduos escolham viver em comunidades alinhadas com seus valores e necessidades sem interferência estatal. Cada condomínio possui uma identidade própria, moldada pelos moradores e seus interesses, criando ambientes onde afinidades culturais, filosóficas ou profissionais são preservadas e incentivadas. Enquanto alguns podem ser voltados para famílias numerosas, oferecendo amplos espaços e infraestrutura adequada, outros podem priorizar solteiros e jovens profissionais, com áreas de coworking e espaços de lazer voltados para networking e socialização. Da mesma forma, comunidades religiosas podem estabelecer seus próprios espaços de culto e eventos, enquanto condomínios para idosos podem ser projetados com acessibilidade e serviços médicos especializados.

Críticos podem afirmar que essa forma de organização resulta em pouca diversidade de habilidades e perspectivas, mas esse argumento ignora a dinâmica das interações humanas e o caráter evolutivo dos intercâmbios entre comunidades. Nenhum condomínio existe isolado; a troca entre diferentes comunidades ocorre naturalmente pelo mercado, incentivando o intercâmbio de conhecimento e serviços entre especialistas de diferentes áreas. Além disso, a ideia de que todos os grupos devem conter uma variedade aleatória de indivíduos desconsidera que a verdadeira diversidade nasce da liberdade de escolha, e não da imposição estatal de convivências forçadas.

Outra crítica possível é que a existência de critérios de entrada pode levar à segregação social. No entanto, essa preocupação deriva da concepção errônea de que todas as comunidades devem ser abertas e incluir qualquer pessoa indiscriminadamente. Porém, a liberdade de associação implica, necessariamente, a liberdade de exclusão. Se um grupo deseja manter determinada identidade cultural, religiosa ou profissional, isso não impede que outros grupos criem suas próprias comunidades conforme seus valores e recursos. Além disso, essa especialização leva a uma concorrência saudável entre condomínios, forçando-os a oferecer melhores condições para atrair moradores. Em vez de uma sociedade homogênea moldada por burocratas, temos um mosaico de comunidades autônomas, onde cada indivíduo pode encontrar ou criar o ambiente que melhor lhe convém.

Autossuficiência e Especialização

A força dos condomínios privados reside na capacidade de seus moradores de contribuírem ativamente para a comunidade, tornando-a funcional e autossuficiente sem a necessidade de intervenções estatais. Diferentes condomínios podem se especializar em áreas específicas ou ter diversos profissionais de diferentes setores, refletindo as competências e interesses de seus residentes. Essa descentralização do conhecimento e da produção permite que cada comunidade desenvolva soluções internas para suas demandas, reduzindo dependências externas e estimulando a prosperidade local.

Os moradores atuam como agentes econômicos, trocando bens e serviços dentro do próprio condomínio e entre diferentes comunidades. Um condomínio voltado para a saúde, por exemplo, pode contar com médicos, enfermeiros e terapeutas que oferecem consultas, aulas e assistência médica particular, remunerados diretamente por seus clientes, sem a intermediação de burocracias. Da mesma forma, um condomínio agrícola pode abrigar agricultores que cultivam alimentos orgânicos, compartilham técnicas de cultivo e comercializam excedentes com outros condomínios, garantindo um fluxo contínuo de suprimentos. Em um condomínio tecnológico, programadores, engenheiros e empreendedores desenvolvem soluções de TI, segurança digital e energia renovável, promovendo a inovação e ampliando as possibilidades de intercâmbio econômico.

A economia interna de cada condomínio se fortalece através de serviços oferecidos pelos próprios moradores. Professores podem ministrar aulas, técnicos podem prestar serviços de manutenção, artesãos podem vender seus produtos diretamente para os vizinhos. O mercado livre e voluntário é o principal regulador dessas interações, garantindo que a especialização surja naturalmente conforme a demanda e a oferta se ajustam. Essa estrutura elimina desperdícios comuns em sistemas centralizados, onde a alocação de recursos se dá por decisões políticas e não pelas necessidades reais da população.

Alguns argumentam que a especialização pode criar bolhas de conhecimento, tornando os condomínios excessivamente dependentes de trocas externas. Contudo, essa preocupação desconsidera a natureza espontânea do mercado, que incentiva a cooperação e o comércio entre comunidades distintas. Nenhum condomínio precisa produzir tudo internamente; ao contrário, a divisão do trabalho e a liberdade de escolha promovem interdependências saudáveis e vantajosas para todos. Assim, cada morador se insere em um ecossistema dinâmico, onde suas habilidades são valorizadas e sua autonomia preservada, sem coerções estatais ou distorções artificiais impostas por planejadores centrais.

Infraestrutura e Sustentabilidade

A solidez de uma sociedade baseada em condomínios privados depende de uma infraestrutura eficiente e sustentável, projetada para reduzir a dependência externa e garantir o máximo de autonomia. Sem um aparato estatal centralizador, cada comunidade deve estruturar seus próprios meios de obtenção de energia, água, alimentação e demais bens essenciais, garantindo que suas operações sejam viáveis a longo prazo. Essa abordagem, longe de ser um entrave, representa a verdadeira inovação descentralizada: um ambiente onde as soluções emergem da necessidade real e da engenhosidade humana, e não de diretrizes burocráticas e regulamentos ineficazes.

Cada condomínio pode investir em tecnologias sustentáveis e autônomas, como energia solar e eólica, reduzindo custos e minimizando a vulnerabilidade às flutuações do mercado energético tradicional. Sistemas de captação e filtragem de água da chuva, bem como a reutilização eficiente dos recursos hídricos, garantem independência em relação a empresas monopolistas e governos que frequentemente administram esse bem de forma ineficaz. Hortas comunitárias e fazendas verticais podem suprir grande parte da demanda alimentar, permitindo que cada condomínio mantenha sua própria reserva de alimentos, aumentando a resiliência contra crises externas e instabilidades de mercado.

Além dos recursos naturais, os espaços compartilhados desempenham um papel fundamental na integração e no fortalecimento dessas comunidades. Bibliotecas, ginásios, creches e salas de aula permitem que o conhecimento e os serviços circulem internamente, criando um ambiente onde a colaboração ocorre de maneira orgânica. A descentralização também se aplica ao uso da tecnologia, plataformas digitais privadas podem ser utilizadas para conectar moradores, facilitar a troca de serviços e produtos, além de coordenar agendamentos e eventos dentro dos condomínios e entre diferentes comunidades.

O Bitcoin surge como uma ferramenta indispensável nesse ecossistema, eliminando a necessidade de bancos estatais ou sistemas financeiros controlados. Ao permitir transações diretas, transparentes e resistentes à censura, o Bitcoin se torna o meio de troca ideal entre os condomínios, garantindo a preservação do valor e possibilitando um comércio ágil e eficiente. Além disso, contratos inteligentes e protocolos descentralizados podem ser integrados para administrar serviços comuns, fortalecer a segurança e reduzir a burocracia, tornando a governança desses condomínios cada vez mais autônoma e imune a intervenções externas.

Alguns podem argumentar que a falta de um aparato estatal para regulamentar a infraestrutura pode resultar em desigualdade no acesso a recursos essenciais, ou que a descentralização completa pode gerar caos e ineficiência. No entanto, essa visão ignora o fato de que a concorrência e a inovação no livre mercado são os maiores motores de desenvolvimento sustentável. Sem monopólios ou subsídios distorcendo a alocação de recursos, a busca por eficiência leva naturalmente à adoção de soluções melhores e mais acessíveis. Condomínios que oferecem infraestrutura de qualidade tendem a atrair mais moradores e investimentos, o que impulsiona a melhoria contínua e a diversificação dos serviços. Em vez de depender de um sistema centralizado falho, as comunidades se tornam responsáveis por sua própria prosperidade, criando uma estrutura sustentável, escalável e adaptável às mudanças do futuro.

Governança e Administração

Em uma sociedade descentralizada, não se deve depender de uma estrutura estatal ou centralizada para regular e tomar decisões em nome dos indivíduos. Cada condomínio, portanto, deve ser gerido de maneira autônoma, com processos claros de tomada de decisão, resolução de conflitos e administração das questões cotidianas. A gestão pode ser organizada por conselhos de moradores, associações ou sistemas de governança direta, conforme as necessidades locais.

Conselhos de Moradores e Processos de Tomada de Decisão

Em muitos casos, a administração interna de um condomínio privado pode ser realizada por um conselho de moradores, composto por representantes eleitos ou indicados pela própria comunidade. A ideia é garantir que as decisões importantes, como planejamento urbano, orçamento, manutenção e serviços, sejam feitas de forma transparente e que os interesses de todos os envolvidos sejam considerados. Isso não significa que a gestão precise ser completamente democrática, mas sim que as decisões devem ser tomadas de forma legítima, transparente e acordadas pela maior parte dos membros.

Em vez de um processo burocrático e centralizado, onde uma liderança impõe suas vontades sobre todos a muitas vezes suas decisões ruins não o afetam diretamente, a gestão de um condomínio privado deve ser orientada pela busca de consenso, onde os próprios gestores sofrerão as consequências de suas más escolhas. O processo de tomada de decisão pode ser dinâmico e direto, com os moradores discutindo e acordando soluções baseadas no mercado e nas necessidades locais, em vez de depender de um sistema impessoal de regulamentação. Além disso, a utilização de tecnologias descentralizadas, como plataformas de blockchain, pode proporcionar maior transparência nas decisões e maior confiança na gestão.

Resolução de Conflitos

A resolução de disputas dentro dos condomínios pode ocorrer de forma voluntária, através de negociação direta ou com o auxílio de mediadores escolhidos pelos próprios moradores por meio de um sistema de reputação. Em alguns casos, podem ser criados mecanismos para resolução de disputas mais formais, com árbitros ou juízes independentes que atuam sem vínculos com o condomínio. Esses árbitros podem ser escolhidos com base em sua experiência ou especialização em áreas como direito, mediação e resolução de conflitos, com uma reputação para zelar. Ao contrário de um sistema judicial centralizado, onde a parte envolvida depende do Estado para resolver disputas, os moradores possuem a autonomia para buscar soluções que atendam aos seus próprios interesses e necessidades. A diversidade de abordagens em um sistema de governança descentralizado cria oportunidades para inovações que atendem diferentes cenários, sem a interferência de burocratas distantes dos próprios problemas que estão "tentando resolver".

Planejamento Urbano e Arquitetura

A questão do design dos condomínios envolve não apenas a estética das construções, mas também a funcionalidade e a sustentabilidade a longo prazo. O planejamento urbano deve refletir as necessidades específicas da comunidade, onde ela decide por si mesma como construir e organizar seu ambiente.
Arquitetos e urbanistas, muitas vezes moradores especializados, serão responsáveis pela concepção de espaços que atendam a esses critérios, criando ambientes agradáveis, com áreas para lazer, trabalho e convivência que atendam às diversas necessidades de cada grupo.
Além disso, condomínios com nessecidades semelhantes poderão adotar ideias que deram certo em outros e certamente também dará no seu.

Segurança e Vigilância

Em relação à segurança, cada condomínio pode adotar sistemas de vigilância e proteção que atendam à sua realidade específica. Algumas comunidades podem optar por sistemas de câmeras de segurança, armamento pleno de seus moradores, patrulhamento privado ou até mesmo formas alternativas de garantir a proteção, como vigilância por meio de criptografia e monitoramento descentralizado. A chave para a segurança será a confiança mútua e a colaboração voluntária entre os moradores, que terão a liberdade de definir suas próprias medidas.

Comércio entre Condomínios

A troca de bens e serviços entre as diferentes comunidades é essencial para o funcionamento da rede. Como cada condomínio possui um grau de especialização ou uma mistura de profissionais em diversas áreas, a interdependência entre eles se torna crucial para suprir necessidades e promover a colaboração.

Embora alguns condomínios sejam especializados em áreas como saúde, agricultura ou tecnologia, outros podem ter um perfil mais diversificado, com moradores que atuam em diferentes campos de conhecimento. Por exemplo, um condomínio agrícola pode produzir alimentos orgânicos frescos, enquanto um condomínio de saúde oferece consultas médicas, terapias e cuidados especializados. Já um condomínio tecnológico pode fornecer inovações em software ou equipamentos de energia. Podem haver condomínios universitários que oferecem todo tipo de solução no campo de ensino. Ao mesmo tempo, um condomínio misto, com moradores de diversas áreas, pode oferecer uma variedade de serviços e produtos, tornando-se um centro de intercâmbio de diferentes tipos de expertise.

Essa divisão de trabalho, seja especializada ou diversificada, permite que os condomínios ofereçam o melhor de suas áreas de atuação, ao mesmo tempo em que atendem às demandas de outros. Um condomínio que não se especializa pode, por exemplo, buscar um acordo de troca com um condomínio agrícola para obter alimentos frescos ou com um condomínio tecnológico para adquirir soluções inovadoras.

Embora os condomínios busquem a autossuficiência, alguns recursos essenciais não podem ser produzidos internamente. Itens como minérios para construção, combustíveis ou até mesmo água, em regiões secas, não estão disponíveis em todas as áreas. A natureza não distribui os recursos de maneira uniforme, e a capacidade de produção local pode ser insuficiente para suprir todas as necessidades dos moradores. Isso implica que, para garantir a qualidade de vida e a continuidade das operações, os condomínios precisarão estabelecer relações comerciais e de fornecimento com fontes externas, seja através de mercados, importações ou parcerias com outras comunidades ou fornecedores fora do sistema de condomínios. O comércio intercondomínios e com o exterior será vital para a complementaridade das necessidades, assegurando que os moradores tenham acesso a tudo o que não pode ser produzido localmente.

O sistema econômico entre os condomínios pode ser flexível, permitindo o uso de uma moeda comum (como o Bitcoin) ou até mesmo um sistema de troca direta. Por exemplo, um morador de um condomínio misto pode oferecer serviços de design gráfico em troca de alimentos ou cuidados médicos. Esse tipo de colaboração estimula a produtividade e cria incentivos para que cada condomínio ofereça o melhor de seus recursos e habilidades, garantindo acesso aos bens e serviços necessários.

Relações Externas e Diplomacia

O isolamento excessivo pode limitar o acesso a inovações, avanços culturais e tecnológicos, e até mesmo dificultar o acesso a mercados externos. Por isso, é importante que haja canais de comunicação e métodos de diplomacia para interagir com outras comunidades. Os condomínios podem, por exemplo, estabelecer parcerias com outras regiões, seja para troca de produtos, serviços ou até para inovação. Isso garante que a rede de condomínios não se torne autossuficiente ao ponto de se desconectar do resto do mundo, o que pode resultar em estagnação.

Feiras, mercados intercondomínios e até eventos culturais e educacionais podem ser organizados para promover essas interações. A colaboração entre as comunidades e o exterior não precisa ser baseada em uma troca de dependência, mas sim numa rede de oportunidades que cria benefícios para todas as partes envolvidas. Uma boa reputação atrai novos moradores, pode valorizar propriedades e facilitar parcerias. A diplomacia entre as comunidades também pode ser exercida para resolver disputas ou desafios externos.

A manutenção de boas relações entre condomínios é essencial para garantir uma rede de apoio mútuo eficiente. Essas relações incentivam a troca de bens e serviços, como alimentos, assistência médica ou soluções tecnológicas, além de fortalecer a autossuficiência regional. Ao colaborar em segurança, infraestrutura compartilhada, eventos culturais e até mesmo na resolução de conflitos, os condomínios se tornam mais resilientes e eficientes, reduzindo a dependência externa e melhorando a qualidade de vida dos moradores. A cooperação contínua cria um ambiente mais seguro e harmonioso.

Educação e Desenvolvimento Humano

Cada comunidade pode criar escolas internas com currículos adaptados às especializações de seus moradores. Por exemplo, em um condomínio agrícola, podem ser ensinadas práticas agrícolas sustentáveis, e em um condomínio tecnológico, cursos de programação e inovação. Isso permite que crianças e jovens cresçam em ambientes que reforçam as competências valorizadas pela comunidade.

Além das escolas internas, o conceito de homeschooling pode ser incentivado, permitindo que os pais eduquem seus filhos conforme seus próprios valores e necessidades, com o apoio da comunidade. Esse modelo oferece uma educação mais flexível e personalizada, ao contrário do currículo tradicional oferecido pelo sistema público atual.

Os condomínios universitários também podem surgir, criando ambientes dedicados ao desenvolvimento acadêmico, científico e profissional, onde estudantes vivem e aprendem. Além disso, programas de capacitação contínua são essenciais, com oficinas e cursos oferecidos dentro do condomínio para garantir que os moradores se atualizem com novas tecnologias e práticas.

Para ampliar os horizontes educacionais, os intercâmbios estudantis entre diferentes condomínios podem ser incentivados. Esses intercâmbios não se limitam apenas ao ambiente educacional, mas também se estendem ao aprendizado de práticas de vida e habilidades técnicas. Os jovens de diferentes condomínios podem viajar para outras comunidades para estudar, trabalhar ou simplesmente trocar ideias. Isso pode ocorrer de diversas formas, como programas de curto e longo prazo, através de acordos entre os próprios condomínios, permitindo que os estudantes se conectem com outras comunidades, aprendam sobre diferentes especializações e desenvolvam uma compreensão mais ampla.

Essa abordagem descentralizada permite que cada comunidade desenvolva as competências essenciais sem depender de estruturas limitantes do estado ou sistemas educacionais centralizados. Ao proporcionar liberdade de escolha e personalização, os condomínios criam ambientes propícios ao crescimento humano, alinhados às necessidades e interesses de seus moradores.

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A sociedade dos condomínios privados propõe uma estrutura alternativa de convivência onde as pessoas podem viver de acordo com seus próprios valores e necessidades. Esses condomínios oferecem um modelo de organização que desafia a centralização estatal, buscando criar comunidades adaptáveis e inovadoras. A liberdade garante que as habilidades necessárias para o sustento e crescimento das comunidades sejam mantidas ao longo do tempo.

A troca de bens, serviços e conhecimentos entre os condomínios, sem a imposição de forças externas, cria uma rede de boas relações, onde o comércio e a colaboração substituem a intervenção estatal. Em vez de depender de sistemas coercitivos, cada condomínio funciona como um microcosmo autônomo que, juntos, formam um ecossistema dinâmico e próspero. Este modelo propõe que, por meio de trocas voluntárias, possamos construir uma sociedade mais saudável. Lembre-se: Ideias e somente ideias podem iluminar a escuridão.

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Law of diminishing returns : ทำมากได้น้อย ซวยหน่อยขาดทุน

** หมายเหตุ บทความนี้มีเนื้อหาต่อเนื่องจาก “(TH) Why I quit : สาเหตุที่ผมลาออกจากที่(ทำงาน) ที่ (เคย) เรียกว่า”บ้าน” ใครยังไม่ได้อ่าน แนะนำให้ไปอ่านก่อนนะครับ

ผมได้ยิน คุณท็อป จิรายุส (คุณท๊อป บิทคับ) พูดคำว่า "Law of diminishing returns" ไว้ตอนแชร์มุมมองด้านการทำธุรกิจ ตอนนั้นผมไม่เข้าใจ แต่ผมรู้สึกว่ามันเป็นเจ๋งดี

สำหรับผม สรุปกฏนี้สั้นๆ คือ “ทำมากได้น้อย ซวยหน่อยขาดทุน”

กฏข้อนี้ว่าด้วยเรื่องการทำธุรกิจ พูดถึงปัจจัย 3 อย่าง - Fixed input คือสิ่งที่ไม่สามารถผลิตเพิ่มได้อีกในธุรกิจตอนนั้น เช่น จำนวนห้องตรวจในโรงพยาบาล, พื้นที่ที่ดินทำการเกษตร, ห้องเก็บสินค้า, จำนวนโต๊ะทำงานในสำนักงาน, ช่องบริการลูกค้าในธุรกิจบริการต่างๆ เป็นต้น ผมขอเรียกสั้นๆว่า “พื้นที่” - Variable input คือสิ่งที่สามารถเติมเข้ามาในธุรกิจได้ ปรับแต่งได้ เช่น แรงงาน เครื่องจักร พลังงาน - Marginal product คือผลลัพธ์ของธุรกิจ กำไรเพิ่มขึ้นหลังจากเพิ่ม variable input เข้าสู่ระบบ

ระยะของ law of diminishing returns

• Increased return (ทำเงินได้เยอะขึ้น) เมื่อป้อนแรงงานหรือเครื่องจักรเข้าสู่ระบบ ธุรกิจสามารถทำเงินเพิ่มขึ้นเนื่องจาก fixed input เดิมที่ถูกใช้สอยไม่เต็มที่ (underutilized) ถูกเติมเต็ม กรณีของรพ. คือมีห้องตรวจที่ว่าง ไม่มีหมอนั่งตรวจคนไข้ ห้องตรวจนั้นก็จะไม่สร้างรายได้ แต่เมื่อห้องนั้นมีหมอมานั่ง จะเปลี่ยนเป็นพื้นที่ที่ก่อให้เกิดรายได้ เมื่อห้องตรวจทุกห้องมีหมอนั่งครบ ถือว่าเต็มศักยภาพ ประสิทธิภาพการทำงานที่ดีตามมา
• Diminishing return (ทำมากได้น้อย) จุดของความพอดี (optimum point) คือจุดที่สมดุลพอดีของธุรกิจนั้น ทำกำไรได้เหมาะสม ไม่มากไม่น้อยจนเกินไป แต่ถ้ามองไม่เห็นจุด optimum นี้แล้วยังเพิ่ม”แรงงาน”เข้าไปอีก มันจะทำให้ ”พื้นที่” วุ่นวายเละเทะ ประสิทธิภาพในการทำงานลดลง
• Negative returns (ซวยหน่อยขาดทุน) ถ้ายังไม่หยุดเพิ่ม “แรงงาน” อีก สามารถนำมาสู่การขาดทุน

สรุปเป็นกราฟหน้าตาตามนี้ครับ

ทำไมมันถึงเป็นอย่างนั้น

ผมใช้โมเดลธุรกิจรพ.นี้เป็นตัวอย่างเลยนะครับ

ช่วงแรกที่สร้างรพ. ห้องตรวจมีไม่มาก จำนวนหมอและคนไข้สมดุลกันพอดี งานไม่หนักเกินไป การดูแลคนไข้มีประสิทธิภาพ รพ.เป็นที่ไว้ใจของคนในพื้นที่ มีชื่อเสียง ถูกบอกต่อ ทำให้จำนวนคนไข้เข้ามารับบริการมากขึ้น ต้องขยายพื้นที่รพ. สร้างตึกเพิ่ม รับบุคคลากรทุกระดับเข้ามาทำงานมากขึ้น จนเต็มพื้นที่ที่ดินรพ.ไม่สามารถขยายเพิ่มไปได้มากกว่านี้แล้ว เกิดสมดุลพอดี ทุกพื้นที่ถูกใช้งานเต็มศักยภาพ ประสิทธิภาพงานดีมาก

ผลการดำเนินงาน

ไม่เคยขาดทุน ผ่านช่วงวิกฤตต้มยำกุ้ง และ COVID ได้สบายๆ ฐานะทางการเงินแข็งแรง จ่ายปันผลสม่ำเสมอ ถ้าผมเป็นเจ้าของรพ.ผมจะ 1. สร้างระบบ 2. สร้างทีมผู้บริหาร 3. เน้นย้ำความสำคัญทำตามระบบ 3. Plan - Do- Check - Act เมื่อเกิดปัญหา

เพื่อให้ตัวผมสามารถถอยตัวเองออกมาจากตัวธุรกิจ คอยติดตาม monitor ทุกไตรมาส อย่างใกล้ชิด ไม่ทำอะไรเพิ่มไปมากกว่านี้

แต่สุดท้ายมันก็เกิดเหตุการณ์ทายาทรุ่นที่ 2 “ไม่เอา” นั่นแหละครับ มันทำให้วัฒนธรรมองค์กรเปลี่ยน ก้าวเท้าเข้าไปสู่ยุคตกต่ำ

บริหารแบบล้าหลัง ทำอะไรไม่สุด คิดว่าทำแล้วแต่จริงๆคือไม่ได้ทำ แก้ปัญหาไม่ตรงจุดสร้างปัญหากว่าเดิม

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ตัวอย่าง

1. นโยบายการประหยัดพลังงานเพื่อลด carbon footprint

ฟังดูเหมือนจะดี แต่รพ.สื่อสารให้

รณรงค์ให้ปิดไฟ ... ปิดแอร์เมื่อไม่ใช้งาน ...

ผมว่าประโยคนี้มันคุ้นๆ เหมือนเคยได้ยินมามากกว่า 10 ปีแล้ว ... หรือผมเข้าใจผิดหรือเปล่าไม่แน่ใจ

รณรงค์แค่นี้แหละครับ เรื่องลด carbon footprint ไม่ได้เป็นการคิดอะไรใหม่ๆที่เหมาะกับยุคสมัย หรือสร้างอะไรที่จับต้องได้ (objective)

แต่สิ่งที่ทำสวนทางโดยสิ้นเชิงคือใช้พลาสติกแบบใช้แล้วทิ้ง (single use plastic) เป็นภาชนะหลักในการบรรจุอาหารของแพทย์ และผู้เข้าร่วมประชุมงานใหญ่ๆ มีเสียงเสนอแนะจากบุคคลากรทุกระดับว่าให้ทำเป็นบุฟเฟ่ต์ จานชามช้อนส้อมแบบปกติก็ได้ เสนอกันมา 5 ปี ก็ยังคงไม่่มีการเปลี่ยนแปลง ได้รับแจ้งลงมาว่าใช้ภาชนะพลาสติกมันประหยัดกว่า เอาเป็นว่ากล่องข้าวพลาสติกมีการใช้อย่างน้อย 1200 กล่องต่อเดือน … คาดว่าสมการการปล่อยก๊าสคาร์บอน (carbon emission) ที่ทีมผู้บริหารคำนวณ อาจจะซับซ้อนเกินความเข้าใจของผมก็ได้นะครับ

2. การตลาดที่ล้มเหลวและพาแพทย์ซวย

ทำการตลาดไม่เข้าเป้า “เหมือนจะ” ทำ digital marketing แต่ทำแค่โพสกราฟฟิคโปรโมชั่นภาพนิ่งลงสื่อโซเชียลทุกช่องทาง แล้วบอกว่านั่นคือ digital marketing

... แต่เดี๋ยวก่อนๆๆๆ ...

ผมจะบอกว่าการโพสมันเป็นแค่ 1 ใน 10 ของ digital marketing แต่รพ.เข้าใจว่าตัวเองได้เข้าสู่ digital marketing แล้ว

... จริงๆมันไม่ใช่เลยเว้ย ...

ผลลัพธ์คือไม่สามารถเปิดน่านน้ำลูกค้าใหม่ได้เลย ได้แต่ฐานลูกค้าเดิมที่มี brand royalty (แต่แนวโน้มลดลง)

แถมที่แย่ที่สุดคือทำการตลาดแพคเกจออกมาโดยไม่ปรึกษาแพทย์ก่อนว่ามันขัดต่อมาตรฐานการรักษาหรือไม่ กลายเป็นทำแพคเกจดึงดูดคนไข้เข้ามาใช้บริการ แต่การรักษาในแพคเกจขัดต่อมาตรฐานการรักษาของแพทย์

คนไข้ไม่รู้หรอกครับ คนไข้จะเอาตามที่มีในแพคเกจ เขาจ่ายตังค์แล้ว แต่ความซวยมันไปตกอยู่กับแพทย์

3. วางกลยุทธไม่เข้าเป้า

ทุกๆต้นปีทางผู้บริหารจะประกาศกลยุทธประจำปี ว่าในปีนั้นๆรพ.จะมุ้งเน้นพัฒนาด้านไหน รพ.นี้มีปัญหาที่เป็นงูกินหางมานาน มันส่งผลต่อประสิทธิภาพการทำงานของหมอและพยาบาล มีการเสนอแก้ปัญหาเรื่องนี้วนซ้ำซากมา 5 ปี แต่ไม่ได้รับแก้ไขจริงจัง (ผมขอไม่เล่านะครับ)

แต่กลยุทธประจำปี 3 ปีที่ผ่านมา พุ่งใส่ตัวบุคคลากร เน้นพฤติกรรมบริการที่ดีเลิศ ทราบมาว่ามีการลงทุนกับโครงการนี้หลักแสนหรือหลักล้าน มีการจัด workshop เชิญวิทยากรและ trainer จากบริษัทภายนอก (outsource) เข้ามาอบรม เป็นโครงการที่เน้นให้บุคคลากรทุกคนเข้าอบรม 100%

ผมมองว่าปัญหาที่เป็นราก (root cause) มันยังไม่ถูกแก้เลย เปรียบเทียบเหมือนฐานรากของอาคารที่มันโคลงเคลงๆไม่มั่นคงยังไม่ได้รับการแก้ไข แต่พยายามตกแต่งห้องด้วยวัสดุคุณภาพดีและเทคโนโลยีที่ทันสมัย … แต่พร้อมจะล้มลงมาได้ทุกเมื่อ

4. มีเสน่ดึงดูด partner ใหม่ๆ แต่ไม่เอาเอง

ในช่วง COVID ระลอกแรก มีผู้นำทางด้านธุรกิจโรงแรมในจังหวัดมานำเสนอโมเดลธุรกิจ “hospitel เปลี่ยนโรงแรมให้เป็นโรงพยาบาล” ด้วยศักยภาพของรพ.ที่มีบุคคลากรเพียงพอ และตัวโรงแรมที่นำมาเสนอมีห้องพักประมาณ 300 ห้อง เป็นโมเดลที่รพ.และโรงแรม win-win ทั้งคู่ แต่ทางผู้บริหารมองว่าไม่คุ้ม ปฏิเสธข้อเสนอนี้ ทำให้เสียโอกาสให้กับคู่แข่งคว้าตลาด blue ocean นี้ไป

ผมได้แต่เกาหัวตอนรู้เรื่องนี้ เพราะ 1. ช่วง COVID คนไข้น้อย พนักงานโดนลดชั่วโมงการทำงาน ได้เงินเดือนขั้นต่ำ ไม่ได้ OT 2. ทาง partner เสนอขอบุคคลากรเหล่านี้แหละ ไปช่วยงาน เรื่องสถานที่ทางโรงแรมเขามีแม่บ้าน ฝ่ายทำความสะอาดอยู่แล้ว 3. ทาง partner เสนอ profit sharing กับทางรพ. ถึงผมจะไม่รู้ตัวเลข แต่เชื่อว่ามันยุติธรรม

ผมก็ไม่รู้ครับ ว่าอะไรคือคุ้มสำหรับผู้บริหาร

5. Top down absolute power

ไม่ฟังข้อเสนอจากตัวแทนหมอ คนที่มีอำนาจการตัดสินใจไม่เคยเอาตัวลงมาคุยกับหมอแบบจริงจังเลย

1-2 ปีจะลงมาพบหมอทั้งรพ.ซักหนึ่งครั้ง สร้างภาพเก่ง พูดขายฝันสวนหรูถึงภาพที่เขาต้องการ สั่งการลงมา พอเกิดปัญหาตัวเองไม่ลงมารับผิดชอบ แต่อาศัยหน่วยข่าวกรอง(ที่ไม่รู้ว่ากรองอะไรเข้าไปบ้าง) ออกคำสั่งแก้ผ้าเอาหน้ารอดลงมาทีหลัง

แถมสั่งให้เงียบและหุบปาก

ครั้งหนึ่งมีคำสั่งออกมาไม่ชัดเจน จนพยาบาลทำงานไม่ได้ ตัวแทนพยาบาลต้องโทรมาหาผมเพื่อให้ผมช่วย

ผมรวบรวมข้อมูลทั้งหมดและพบว่าคำสั่งมีปัญหาจริงๆ ผมจึง chat line ลงไปสอบถามผู้บริหารเพื่อขอความชัดเจน

… ผ่านไปไม่ถึง 5 นาที หนึ่งในผู้บริหาร(คนที่แทงข้างหลังผมที่หาว่าผมมาตรวจคนไข้ VIP เขาช้า 5 นาทีนั่นแหละ)โทรหาผมทันทีคุยกับผมสั้นๆ ใจความว่า “คำสั่งนั้นเอาแบบเดิม ไม่ต้องแก้ และให้ผมเงียบๆซะ”... (ก็ได้วะครับ)

จุดเปลี่ยนที่ทำให้รพ.เข้าสู่ law of diminishing returns

ห้องตรวจทุกห้องของรพ. ถูกใช้จนเต็มศักยภาพ … เอาจริงๆคือล้นศักยภาพเสียอีก (over-utilized) บางแผนกมีเก้าอี้ดนตรี - หมอคนแรกหมดเวลาออกตรวจ - หมอคนต่อไปเดินเข้าใช้ห้องตรวจต่อทันที - ถ้าไม่ทันก็ต้องคว้าห้องตรวจที่ว่างพร้อมใช้งานก่อน - หมอทำการไล่ที่กันเอง - หมอบางท่านต้องใช้ห้องทำงานของพยาบาลเป็นห้องตรวจชั่วคราว

ห้องพักผู้ป่วยก็เช่นกัน บางช่วงเตียงเต็มจนไม่สามารถ admit คนไข้ได้

แต่จำที่ผมบอกได้มั้ยครับว่า คนที่เป็น top down absolute power ไม่เคยเอาตัวลงมาพูดคุยกับแพทย์เพื่อรับฟังปัญหาที่แท้จริงเลย รับแต่ข่าวกรอง(ที่ไม่รู้ว่ากรองอะไรเข้าไปบ้าง) ช่วงนึงมีคนไข้ complaint ว่ารอนั่งรอหมอนาน หมอมาตรวจช้า ผู้บริหารเลยพยายามจะแก้ปัญหา โดยการ monitor waiting time (ระยะเวลารอหมอ) หยิบยกเรื่องนี้ขึ้นมาเป็นวาระเร่งด่วนต้องรีบแก้ไข

แต่เขายังงงๆกับ concept waiting time อยู่เลยว่าจะนับตั้งแต่ตอนไหนถึงตอนไหน - Waiting time สั้นแปลว่าดี เพราะคนไข้ได้เจอหมอเร็ว - Waiting time นานแปลว่าไม่ดี เพราะคนไข้นั่งรอหมอนาน

เขาตีความจากตัวเลขครับ แต่เคยเอาตัวลงมาดูจริงๆหรือเปล่าว่าทำไมตัวเลขมันถึงออกมาไม่ดี

คำตอบคือ“ไม่” ครับ

หมอบางสาขามีความจำเป็นต้องไปดูคนไข้ที่อาการหนักใช้เวลารักษานาน ... หรือ ... รับปรึกษาจากแพทย์ต่างสาขา ... หรือ ... เป็นสาขาเฉพาะทางของเฉพาะทางอีกที ต้องใช้เวลาตรวจละเอียดตรวจนาน

มันเป็นกระบวนการทำงานของหมอ ที่หมอด้วยกันเข้าใจกัน

ส่วนคนเก็บข้อมูลก็นำเสนอไปทั้งอย่างนั้นโดยที่ไม่ได้วิเคราะห์อะไรเลย มันเป็นการกรองข้อมูลที่ไม่รอบคอบก่อนนำเสนอผู้บริหาร

สุดท้ายผู้บริหาร “โทษหมอ” ว่าไม่มีการบริหารเวลาทำงานที่ดีเพียงพอ ทำให้คนไข้รอนาน เขาสรุปกันดื้อๆแบบนี้เลยครับ

พอหนักๆเข้า “รอหมอนาน ต้องเพิ่มหมอ” season การรับสมัครหมอหลายตำแหน่งได้เริ่มขึ้น

แต่เดี๋ยวนะ ห้องตรวจมันแน่นจนแทบไม่มีที่ให้หมอนั่งทำงานแล้ว แต่เขาก็ไม่สนครับ รับหมอหน้าใหม่ๆมาเพิ่มเรื่อยๆ

ด้วย mindset ว่า "ต้องเพิ่มหมอ หมอจะได้เยอะขึ้น คนไข้จะได้ไม่ต้องรอนาน" และเชื่อว่าจะทำรายได้ให้รพ.มากขึ้น หมอหน้าใหม่บางท่านเข้ามาทำงานวันแรกถึงขั้นอยู่ในสภาวะ dead air คือไม่มีที่ให้นั่งทำงาน

“ทำมากได้น้อย” เริ่มต้น

คนไข้รพ.นี้ ส่วนใหญ่เป็นโรคซับซ้อน ต้องการทักษะและเวลาหมอเฉพาะทางแต่ละสาขาอยู่ดี ไม่ได้ทำให้ waiting time ดีขึ้น คนไข้ยัง “นั่งรอหมอนานเหมือนเดิม”

รายได้เริ่มลดลง ยอดคนไข้เริ่มลดลง รพ.พยายามแก้เกมโดยการเพิ่มราคาค่าบริการ (เพิ่มขนาด ticket size) ทำให้มีเสียงรีวิวตามโซเชียลว่า "แพง"

ผลที่เกิดขึ้นคือคนไข้หลายคนอาศัยรพ.นี้ในการตรวจวินิจฉัยโรคแล้วเอาผลไปรักษาต่อรพ.รัฐบาลตามสิทธิ์เพราะสู้ราคาค่ารักษาไม่ไหว บางคนมีประกันสุขภาพหลายฉบับแต่ก็ต้องจ่ายส่วนต่างมากอยู่ดี

วิธีการข้างต้นนี้ ไม่ผิดกติกาครับ ผล X-ray , CT, MRI, ultrasound จากรพ.เอกชน ไวกว่ารพ.รัฐบาลอยู่แล้ว แต่ก็มีคนไข้บางส่วนยินดีจ่ายแพง เพราะเชื่อมั่นหมอที่รพ.นี้ไม่อยากย้ายรพ.ก็มีครับ เพราะหมอไม่ได้ทำอะไรผิด หมอเก่งๆมีเยอะ

ถึงแม้ว่ารพ.จะรักษา momentum มีจำนวนคนไข้ประมาณ 1100 - 1200 รายต่อวัน แต่ก็เป็นโรคง่ายๆ(simple disease) เช่นไข้หวัด อาหารเป็นพิษ เป็นต้น โรคเหล่านี้ ticket size ไม่ได้ใหญ่มาก ประคองไว้ไม่ให้ขาดทุนเท่านั้นครับ

แต่ความแพงแบบไม่สมเหตุสมผล ทำให้คนไข้หลายรายถอดใจย้ายรพ.ตั้งแต่ทราบค่าใช้จ่ายวินาทีแรก

คนไข้น้อยลง --> รายได้ลดลง --> เพิ่ม ticket size ต่อหัวให้แพงขึ้น --> คนไข้หนีเพราะแพงเกิน

ผมไม่รู้ว่าผู้บริหารเขาเห็นไหม แต่คาดว่าคงจะไม่เห็น

ส่วนโรคหรือการผ่าตัดที่สมศักดิ์ศรีกับศักยภาพของรพ. "น้อยมากจนแทบไม่มี" ไม่ใช่สาเหตุอื่นเลยครับ โดนรพ.คู่แข่งในรัศมี 20 กิโลเมตรเอาไปหมด เพราะราคาถูกกว่า หมอก็เก่งไม่แพ้กัน หมอบางคนเคยอยู่ที่รพ.แห่งนี้ เสนอโปรเจคการรักษาโรคบางโรคที่สามารถสร้างรายได้เป็นกอบเป็นกำ แต่ทางรพ.ไม่เอาเอง สุดท้ายหมอเหล่านั้นย้ายไปอยู่กับรพ.คู่แข่งและผลักดันโปรเจคเหล่านั้นสำเร็จจนมีชื่อเสียง

"รพ.ขายสินค้า premium ไม่ได้เลย ขายได้แต่สินค้าเกรดท้องตลาด"

กลยุทธที่รพ.ทำต่อมาคือเพิ่มจำนวนชั่วโมงการทำงานของหมอให้เพิ่มขึ้นโดยให้หมอมาทำงานเร็วขึ้น 2 ชม. แต่ไม่จ่าย OT ให้ ด้วยตรรกะว่าถ้าหมอทำงานนานขึ้น จะมีจำนวนคนไข้มากขึ้น ทางรพ.ไม่ได้ขอร้อง แต่บีบคอให้หมอร่วมมือ หากไม่ร่วมมือไล่ออกทันที

ไปๆมาๆ มีการไล่ออกกระทันหันเกิดขึ้น มีการส่งหนังสือส่วนตัวหาหมอทุกคน ใครมีรายชื่อที่จะปลดออกก็ต้องออกจากงานทันที

ผมมองว่าฐานะทางการเงินมีปัญหารุนแรงครับ เงินเดือนพนักงานถือเป็น fixed cost ที่ธุรกิจต้องแบกรับ ถ้าเจ๋งจริงต้องควบคุมรายจ่ายให้ธุรกิจสามารถไปต่อได้โดยไม่ปลดคน ในส่วนของธุรกิจรพ. หมอคือบุคคลากรที่สำคัญที่สุดและเป็นด่านสุดท้ายที่จะไล่ออกเพื่อรักษาชีวิตของธุรกิจ ตอนนี้รพ.ได้เข้าสู่ระยะสุดท้ายของ law of diminishing returns คือ “ซวยหน่อยขาดทุน” เป็นที่เรียบร้อยครับ

จุดจบของรพ.แบบนี้ ที่ศักยภาพดี แต่บริหารห่วยแตก มันจะจบด้วยการถูก take over ผ่านมาไม่นานกราฟหุ้นออกอาการ exit liquidity แล้วครับ

ข้อคิดที่อยากแบ่งปันกับทุกคนที่อ่านมาจนจบ

1. ช่วงธุรกิจเปลี่ยนผ่านสู่ทายาท คือจุดวัดใจหัวเลี้ยวหัวต่อว่าจะรอดหรือไม่รอด
2. Law of diminishing returns ไม่ได้ใช้เฉพาะกับธุรกิจ แต่สามารถประยุกต์ใช้กับการดำเนินชีวิตได้หลายมิติ หากใครเข้าใจ จะขยับเข้าสู่ Pareto’s rule … สั้นๆคือ ทำน้อยแต่ได้(โคตร)มาก
3. เจ้าของธุรกิจ ต้องหูไว มองหาเนื้อร้ายที่คอยกัดกินธุรกิจให้เจอ แล้วกำจัดมันซะ ก่อนที่ธุรกิจจะล้มทั้งยืน ทับตัวเองตาย

@ d5c3d063:4d1159b3

ทำไมทุกครั้งที่รัฐแจกเงิน คนถึงเฮ..ดีใจ แต่พอพูดถึงตลาดเสรี กลับโดนมองว่าใจร้าย

แล้วทำไมนักเศรษฐศาสตร์กระแสหลัก ถึงยังไม่อินกับ “ตลาดเสรี” ทั้ง ๆ ที่ทุกคนก็เห็นแล้วว่าแนวคิดของ Keynes และ Marx มันล้มเหลวซ้ำแล้วซ้ำเล่าในทางปฏิบัติ แต่นักเศรษฐศาสตร์ก็ยังเอาทฤษฎีพวกนี้มาใช้อยู่ดี...

ทำไมนะ ?

ก็เพราะแนวคิดพวกนี้มัน “ฟังดูดี” มันให้ “คำตอบ ตำอธิบายที่ถูกใจ” มากกว่า “ความจริง ที่ฟังแล้วไม่เข้าหู”

Keynes ทำให้รัฐบาลดูฉลาดขึ้นเวลาที่ใช้เงินเกินตัว ใครจะกล้าทักละว่า เฮ้ย “รัฐอย่าเพิ่งก่อหนี้นะครับ” ก็เคนส์เค้าบอกว่า “การใช้จ่ายจะช่วยกระตุ้นเศรษฐกิจ” นี่หน่า

ส่วน Marx ก็สอนให้เราฝันกลางวัน ที่คนทุกคนจะต้องเท่าเทียม ไม่มีใครรวยกว่าใคร มันฟังแล้วดูดี เหมือนได้คืนความยุติธรรมให้สังคม แต่ไม่มีใครบอกว่า ราคาของความเท่าเทียมแบบปลอมๆ นั้น ต้องแลกกับ "เสรีภาพ" ที่เรามีนะ

ทีนี้ ลองหันกลับมาดูตลาดเสรี

มันไม่ได้พูดเพราะ (แต่ก็ไม่ได้หยาบคาย) มันไม่ได้สัญญาอะไร (ไม่ต้อง"ขอเวลาอีกไม่นาน") แต่มันซื่อสัตย์ และมันบอกกับเราตรง ๆ ว่า

ถ้าอยากได้อะไรคุณต้องให้ก่อน ไม่มีใครได้อะไรฟรี ๆ และไม่มีใครมีสิทธิขโมยของจากใครไปแม้แต่นิดเดียว

ฟังดูโหดไหม จะว่าโหดก็ได้ แต่มันคือโลกของคนที่ “มีความรับผิดชอบ ในชีวิตของตัวเอง”

คำถามคือ...หรือจริง ๆ แล้ว...เราไม่ได้กลัวระบบ แต่เรากลัวอิสรภาพที่ไม่มีใครมารับผิดแทนเรากันแน่ . . แล้วแบบนี้ “รัฐ” ควรมีหน้าที่อะไรล่ะ ไม่ใช่ว่าเชียร์ตลาดเสรีแล้วต้องเกลียดรัฐไปหมดนะ ตลาดเสรีไม่ใช่โลกของคนไร้กฎหมาย หรือใครอยากทำอะไรก็ได้ตามใจ แต่โลกของตลาดเสรี...ต้องมี “กรรมการ” ที่คอยดูแลเกมให้มันแฟร์

และรัฐในแบบที่ควรเป็นคือ ไม่ใช่คนที่ลงมาเตะบอลแข่งกับนักเตะในสนาม แต่เป็นกรรมการที่คอย “เป่าให้ยุติธรรม” แล้วยืนดูอยู่ข้างสนามอย่างเงียบ ๆ

รัฐที่ดี ไม่ใช่รัฐที่มาแจกเงิน มาอุ้มคนล้ม หรือมาคอยสั่งว่าใครควรได้อะไร แต่เป็นรัฐที่ทำหน้าที่แค่ 3 อย่างง่าย ๆ

-ดูแลไม่ให้ใครมารังแกใคร -ถ้าใครตกลงอะไรกันไว้ ก็ช่วยดูให้มันเป็นธรรม -ไม่เลือกข้าง ไม่เล่นพวก ไม่ใช้อำนาจเพื่อหาเสียง

ก็แค่นั้นพอแล้วจริง ๆ

เพราะทันทีที่รัฐ “อยากเป็นพระเอก” เข้ามาอุ้ม อยากเป็นคนคอยแจก คอยจัดการทุกอย่าง เกมมันก็เริ่มไม่แฟร์…

พอรัฐช่วยคนหนึ่ง ก็ต้องไปหยิบของจากอีกคนมา เหมือนเล่นบอลแล้วกรรมการยิงประตูให้ทีมตัวเอง แล้วสุดท้าย…มันก็กลายเป็นเกม...ที่มีแต่ คนอยาก “อยู่ฝั่งที่ถูกรัฐอุ้ม” (ทุนนิยมพวกพ้อง) ไม่ใช่ทุนนิยมหรือเกมที่เล่นด้วยความสามารถจริง ๆ

รัฐที่ดี ไม่ใช่รัฐที่ “ยิ่งใหญ่ อำนาจล้นฟ้า” แต่คือรัฐที่ให้ผู้คน “ยืนได้ด้วยขาตัวเอง”

แค่นี้เอง...ไม่ต้องมีสูตรซับซ้อน ไม่ต้องมีทฤษฎีเยอะ แค่มีสติ ไม่เอื้อใคร ไม่แทรกแซงเกินจำเป็นก็พอแล้ว

Siamstr

@ 1c19eb1a:e22fb0bc

It's been barely two years since I joined Nostr on my main npub, nostr:npub1kun5628raxpm7usdkj62z2337hr77f3ryrg9cf0vjpyf4jvk9r9smv3lhe, and in just that relatively short time, the amount of development on top of this protocol has been staggering. When nostr:npub1sg6plzptd64u62a878hep2kev88swjh3tw00gjsfl8f237lmu63q0uf63m first opened the floodgates of adoption by tweeting about Nostr, it felt like most of the available clients were barely serviceable and held together with a prayer and copious amounts of duct tape. Of course, it can sometimes still feel that way, but there are definitely some Nostr apps looking and feeling more polished and providing true innovation when compared with legacy social platforms. Indeed, there are a growing number of Nostr-based applications and tools that have very little to do with social media at all.

One thing we have not had available to the growing Nostr community, and those considering joining it, is a source for application reviews that is thorough, approachable, knowledgeable, and balanced. This is what I hope to begin to provide through this new npub dedicated to reviewing as many of the Nostr clients, apps, and tools as I possibly can, so you the reader can determine which ones will fit your needs, and perhaps help you find new ones you had never heard about.

One of the best parts about Nostr is the portability of your identity and social graph, allowing users to log into any Nostr-based application with their same "account" without some centralized tech giant like Google or Apple owning who you are and all of your data. Leverage this super-power of Nostr with me as we explore the best applications and tools the intrepid developers building on this platform have cooked up.

What will you review?

My choice of applications to review will be based on a few factors.

First, I will only be reviewing applications that have a production release, or are otherwise considered production ready by the developer. nostr:npub1xtscya34g58tk0z605fvr788k263gsu6cy9x0mhnm87echrgufzsevkk5s, you won't have to worry that I will be putting NoteDeck under the microscope while it is still very much in alpha. All of us who love to try the new clients as soon as they are available understand well enough that there will be plenty of bugs, UI quirks, and rough edges to look past.

Second, I will generally be reviewing applications that are meant to be user-facing for the average person. That is, apps that your normie friends might soon be using, and then asking you why they can't edit anything they post. I will not be doing reviews of various relay implementations, for instance, unless they are designed to be approachable to the average user to install and manage. nostr:npub10npj3gydmv40m70ehemmal6vsdyfl7tewgvz043g54p0x23y0s8qzztl5h, your project might just be a notable exception.

Third, my reviews will be limited by the operating systems I have available to me at the time. Sorry folks over on iOS, Mac, and Windows. I will only be able to review apps I can run on Android, Linux, or my web browser for the time being.

How will the apps be rated?

I want to be thorough in my reviews, and yet avoid overloading my readers with information they don't care about. In order to attempt to achieve this, I will break my reviews into several sections, so readers can skip to the sections relevant to their interests.

First, I will provide a basic overview of the type of application I am reviewing, what it is trying to achieve, and why a user might want to try it out.

Next, I will give my overall impression of the application. The good, the bad, and the ugly, as it were, so that those who just want a brief rundown can get the TLDR right out the gate and be on their way.

Then we will begin diving into the nitty-gritty with an in depth look at the main features of the application. What it does well. What features seem lacking. What expected features are absent. What features make it unique and set it apart from other applications with a similar purpose.

For the sake of all the baby Nostriches out there, the next section will be an assessment of how approachable the application would likely be to a normie who is coming to Nostr with no idea what a public and private key are, what relays are, or why they might want to start interacting here instead of on a legacy equivalent. What would someone used to Twitter think of #Snort? What would someone used to Spotify think of #Fountain or #Wavlake?

The next section will be a review of the application's UI. The design and polish. How easy it is to find the things you want in the areas you would expect them. In short, how well the application achieves the goal of making the user feel at home and want to continue using the app just through quality UI design.

If you know me and my contstant harping on developers to include various forms of external signing, it should be no surprise to you that the next section will cover login options. What does the sign-in and sign-up flow look like, and does the user have to expose their private key to the application in order to use it?

A review of virtually any Nostr application would be incomplete without a section dedicated to zap integration. How prominent is zapping in the app? How easy is it to zap or start receiving zaps? Are zaps displayed in a way that encourages users to compete to be top zapper? Is Nostr Wallet Connect supported for using external wallets for one-tap-zapping?

Most Nostr applications, even "other stuff" clients, are designed to present some form of content to the user. The next section will cover how easy it is for the user to find the type of content they may be interested in, or to discover content they didn't know they might be interested in. For social clients, how easy is it to discover other users that they might want to follow?

The backbone of the protocol is the interplay between clients and relays, and the next section of the review will cover how the app manages relays. Are they hidden from the user? Are there sensible defaults? Can users who want to do so select the relays they prefer? Does the app respect relays the user has selected in other apps, or are the app's relays independent of those selected in other apps. Worse, does the app overwrite your selected relays with its defaults?

Finally, I will scour the #AskNostr feed for questions and comments from other users about the app under review to get more perspectives than just my own. What are the common pain-points other users are having? What do they love about the app? What features would they like to see added?

Are there other sections you would like to see me add before I start dropping reviews? Get them to me soon, because I am currently taking notes for my first review, which will be the #Primal #Android client!

PV 🤙

@ 62a6a41e:b12acb43

War is rarely (or if ever) the will of the people. Throughout history, wars have been orchestrated by political and economic elites, while the media plays a key role in shaping public opinion. World War I is a clear example of how propaganda was used to glorify war, silence dissent, and demonize the enemy.

Today, we see similar tactics being used in the Ukrainian War. The media spreads one-sided narratives, censors alternative views, and manipulates public sentiment. This article argues that wars are decided from the top, and media is used to justify them.

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How the Media Glorified and Propagated WW1

The Media Sold War as an Adventure

Before WW1, newspapers and propaganda made war seem noble and exciting. Young men were encouraged to enlist for honor and glory. Posters displayed slogans like “Your Country Needs You”, making war look like a duty rather than a tragedy.

Demonization of the Enemy

Governments and media portrayed Germans as "barbaric Huns," spreading exaggerated stories like the "Rape of Belgium," where German soldiers were accused of horrific war crimes—many later proven false. Today, Russia is painted as purely evil, while NATO’s role and Ukraine’s internal conflicts are ignored.

Social Pressure & Nationalism

Anyone who opposed WW1 was labeled a traitor. Conscientious objectors were shamed, jailed, or even executed. The same happens today—if you question support for Ukraine, you are called "pro-Russian" or "anti-European." In the U.S., opposing war is falsely linked to supporting Trump or extremism.

Fabricated Stories

During WW1, fake reports of German soldiers killing babies were widely spread. In Ukraine, reports of massacres and war crimes often circulate without verification, while Ukrainian war crimes receive little coverage.

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How the Media Promotes War Today: The Case of Ukraine

One-Sided Narratives

The media presents Ukraine as a heroic struggle against an evil invader, ignoring the 2014 coup, the Donbas conflict, and NATO expansion. By simplifying the issue, people are discouraged from questioning the full story.

Censorship and Suppression of Dissent

During WW1, anti-war activists were jailed. Today, journalists and commentators questioning NATO’s role face censorship, deplatforming, or cancellation.

Selective Coverage

Media highlights civilian deaths in Ukraine but ignores similar suffering in Yemen, Syria, or Palestine. Coverage depends on political interests, not humanitarian concern.

Glorification of War Efforts

Ukrainian soldiers—even extremist groups—are painted as heroes. Meanwhile, peace negotiations and diplomatic efforts receive little attention.

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War is a Top-Down Decision, Not the Will of the People

People Don’t Want Wars

If given a choice, most people would reject war. Examples:

• Before WW1: Many workers and socialists opposed war, but governments ignored them.
• Vietnam War: Protests grew, but the war continued.
• Iraq War (2003): Millions protested, yet the invasion went ahead.

Small Elites Decide War

Wars benefit arms manufacturers, politicians, and corporate interests—not ordinary people. Public opposition is often ignored or crushed.

Manipulation Through Fear

Governments use fear to justify war: “If we don’t act now, it will be too late.” This tactic was used in WW1, the Iraq War, and is used today in Ukraine.

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Violence vs. War: A Manufactured Conflict

Violence Happens, But War is Manufactured

Conflicts and disputes are natural, but large-scale war is deliberately planned using propaganda and logistical preparation.

War Requires Justification

If war were natural, why does it need massive media campaigns to convince people to fight? Just like in WW1, today’s wars rely on media narratives to gain support.

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The Crimea Referendum: A Case of Ignored Democracy

Crimea’s 2014 Referendum

• Over 90% of Crimeans voted to join Russia in 2014.
• Western governments called it "illegitimate," while similar referendums (like in Kosovo) were accepted.

The Contradiction in Democracy

• If democracy is sacred, why ignore a clear vote in Crimea?
• Other examples: Brexit was resisted, Catalonia’s referendum was shut down, and peace referendums were dismissed when they didn’t fit political interests.
• Democracy is used as a tool when convenient.

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VII. The Libertarian Case Against War

The Non-Aggression Principle (NAP)

Libertarianism is fundamentally opposed to war because it violates the Non-Aggression Principle (NAP)—the idea that no person or institution has the right to initiate force against another. War, by its very nature, is the ultimate violation of the NAP, as it involves mass killing, destruction, and theft under the guise of national interest.

War is State Aggression

• Governments wage wars, not individuals. No private citizen would naturally start a conflict with another country.
• The state forces people to fund wars through taxation, violating their economic freedom.
• Conscription, used in many wars, is nothing more than state-sponsored slavery, forcing individuals to fight and die for political goals they may not support.

War Creates Bigger Government

• War expands state power, eroding civil liberties (e.g., WW1's Espionage Act, the Patriot Act after 9/11).
• The military-industrial complex grows richer while taxpayers foot the bill.
• Emergency powers granted during wars rarely get repealed after conflicts end, leaving citizens with fewer freedoms.

Peaceful Trade vs. War

• Libertarians advocate for free trade as a means of cooperation. Countries that trade are less likely to go to war.
• Wars destroy wealth and infrastructure, while peaceful trade increases prosperity for all.
• Many wars have been fought not for defense, but for economic interests, such as securing oil, resources, or geopolitical power.

Who Benefits from War?

• Not the people, who suffer death, destruction, and economic hardship.
• Not small businesses or workers, who bear the burden of inflation and taxes to fund wars.
• Not individual liberty, as war leads to greater state control and surveillance.
• Only the elites, including defense contractors, politicians, and bankers, who profit from war and use it to consolidate power.

Conclusion: The Media’s Role in War is Crucial

Wars don’t happen naturally—they are carefully planned and sold to the public using propaganda, fear, and nationalism.

• WW1 and Ukraine prove that media is key to war-making.
• The media silences peace efforts and glorifies conflict.
• If people truly had a choice, most wars would never happen.

To resist this, we must recognize how we are manipulated and reject the forced narratives that push us toward war.