@ 84b0c46a:417782f5

MAKIMONO

Simple Long Form Content Editor (NIP-23)

機能

• nostr:npub1sjcvg64knxkrt6ev52rywzu9uzqakgy8ehhk8yezxmpewsthst6sw3jqcw や、 nostr:nevent1qvzqqqqqqypzq4jsz7zew5j7jr4pdfxh483nwq9vyw9ph6wm706sjwrzj2we58nqqyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqpr4mhxue69uhhyetvv9ujumn0wd68ytnhd9ex2erwv46zu6nsqyxhwumn8ghj7mn0wvhxcmmvqqsgcn99jyn5tevxz5zxsrkd7h0sx8fwnqztula423xh83j9wau7cms3vg9c7 のようにnostr:要素を挿入できる （メニューのNアイコンから挿入またはnostr:note～～のように手動で入力）

• :monoice:のようにカスタム絵文字を挿入できる(メニューの🙂アイコンから)

:monopaca_kao:

:kubipaca_karada:

• 新規記事作成と、既存記事の修正ができる

やることやったこと

• [x] nostr:を投稿するときにtagにいれる

• [x] 画像をアップロードできるようにする（NIP-96） できる

• [x] 投稿しましたログとかをトースト的なやつでだすようにする
• [ ] レイアウトを整える
• [ ] あとなんか

@ 84b0c46a:417782f5

• Lumilumi The Nostr Web Client.

Lightweight modes are available, such as not displaying icon images, not loading images automatically, etc.

• MAKIMONO A lightweight Long Form Content Editor with editing functionality for your articles. It supports embedding Nostr IDs via NIP-19 and custom emoji integration.

• Nostr Share Component Demo A simple web component for sharing content to Nostr. Create customizable share buttons that let users easily post to Nostr clients with pre-filled content. Perfect for blogs, websites, or any content you want shared on the Nostr network. Try the interactive demo to see how seamlessly it integrates with your website.

  Only clients that support receiving shared text via URL parameters can be added to the client list. If your preferred client meets this requirement, feel free to submit a pull request.

• Nostr Follow Organizer A practical tool for managing your Nostr follows(kind3) with ease.

• NAKE NAKE is a powerful utility for Nostr developers and users that simplifies working with NIP-19 and NIP-49 formats. This versatile tool allows you to easily encode and decode Nostr identifiers and encrypted data according to these protocol specifications.

• chrome extension
• firefox add-on

• Nostviewstr A versatile Nostr tool that specializes in creating and editing addressable or replaceable events on the Nostr network. This comprehensive editor allows you to manage various types of lists and structured content within the Nostr ecosystem.

• Luminostr Luminostr is a recovery tool for Nostr that helps you retrieve and restore Addressable or Replaceable events (such as kind: 0, 3, 10002, 10000, etc.) from relays. It allows you to search for these events across multiple relays and optionally re-publish them to ensure their persistence.

• Nostr Bookmark Recovery Tool Nostr Bookmark Recovery Tool is a utility for retrieving and re-publishing past bookmark events ( kind:10003,30001,30003 ) from public relays. Rather than automatically selecting the latest version, it allows users to pick any previous version and overwrite the current one with it. This is useful for restoring a preferred snapshot of your bookmark list.

• Profile Editor Profile Editor is a simple tool for editing and publishing your Nostr profile (kind: 0 event). It allows you to update fields such as name, display name, picture, and about text, and then publish the updated profile to selected relays.

• Nostr bookmark viewer Nostr Bookmark Viewer is a tool for viewing and editing Nostr bookmark events (kind: 10003, 30001, 30003). It allows users to load bookmark data from relays, browse saved posts, and optionally edit and publish their own bookmark lists.

• Nostr Note Duplicater Nostr Note Duplicater is a tool that rebroadcasts an existing Nostr event from a relay to other selected relays.

• もの画像サイト

• いろいろbotサイト

@ b83a28b7:35919450

This article was originally part of the sermon of Plebchain Radio Episode 111 (May 2, 2025) that nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpqtvqc82mv8cezhax5r34n4muc2c4pgjz8kaye2smj032nngg52clq7fgefr and I did with nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7ct4w35zumn0wd68yvfwvdhk6tcqyzx4h2fv3n9r6hrnjtcrjw43t0g0cmmrgvjmg525rc8hexkxc0kd2rhtk62 and nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpq4wxtsrj7g2jugh70pfkzjln43vgn4p7655pgky9j9w9d75u465pqahkzd0 of the nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcqyqwfvwrccp4j2xsuuvkwg0y6a20637t6f4cc5zzjkx030dkztt7t5hydajn

Listen to the full episode here:

<<https://fountain.fm/episode/Ln9Ej0zCZ5dEwfo8w2Ho>>

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Bitcoin has always been a narrative revolution disguised as code. White paper, cypherpunk lore, pizza‑day legends - every block is a paragraph in the world’s most relentless epic. But code alone rarely converts the skeptic; it’s the camp‑fire myth that slips past the prefrontal cortex and shakes hands with the limbic system. People don’t adopt protocols first - they fall in love with protagonists.

Early adopters heard the white‑paper hymn, but most folks need characters first: a pizza‑day dreamer; a mother in a small country, crushed by the cost of remittance; a Warsaw street vendor swapping złoty for sats. When their arcs land, the brain releases a neurochemical OP_RETURN which says, “I belong in this plot.” That’s the sly roundabout orange pill: conviction smuggled inside catharsis.

That’s why, from 22–25 May in Warsaw’s Kinoteka, the Bitcoin Film Fest is loading its reels with rebellion. Each documentary, drama, and animated rabbit‑hole is a stealth wallet, zipping conviction straight into the feels of anyone still clasped within the cold claw of fiat. You come for the plot, you leave checking block heights.

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Here's the clip of the sermon from the episode:

nostr:nevent1qvzqqqqqqypzpwp69zm7fewjp0vkp306adnzt7249ytxhz7mq3w5yc629u6er9zsqqsy43fwz8es2wnn65rh0udc05tumdnx5xagvzd88ptncspmesdqhygcrvpf2

@ 41fa852b:af7b7706

> "Only he who attempts the absurd is capable of achieving the impossible."—Miguel de Unamuno

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It’s a busy week with the Bitcoin Ireland conference and Pizza Day celebrations in Thames Ditton and Bristol.

Support your local Bitcoin communities by attending as many of this week’s meetups and events as possible.

Let’s Go!

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Upcoming Bitcoin Meetups

Happening this week…

1. Lincolnshire Bitcoin: Lincolnshire Bitcoin meets on the second Monday of each month at 7:30 PM in the Treaty of Commerce, Lincoln. Open to all, from OG’s to newcomers. This month on the 19th. 🍺

2. Bitcoin Surrey: This months Surrey meetup features special guest Freddie New, co-founder of Bitcoin Policy UK at The Bourne Club, 12 Frensham Rd GU9 8HB 18:00 with the talk starting at 19:00. 🍺🎤

3. Newcastle upon Tyne Bitcoin Meetup: The next Newcastle meetup is on Tuesday 20th May at Kabin @ Kabannas NE1 6UQ. 6:30 PM. 🍺

4. Bitcoin Glasgow: Bitcoin Glasgow meet every 3rd Wednesday of the month and this month will be at The Maltman, 59–61 Renfield Street at 18:00 to 20:00. 🍻

5. Bitcoinology @ Cyphermunk House: This will be primarily a social event. Attendees are encouraged to bring their burning questions to address as many as possible. Everyone is welcome, whether to share knowledge as an expert or to learn as a student. Bitcoinology will provide structure to ensure a shared learning experience that’s both engaging and enjoyable. 👨🏻‍🏫👨🏼‍🎓

6. Shropshire Bitcoin: On the 21st, the Shropshire crew will be meeting at the Admiral Benbow in Shrewsbury. 19:00 - 23:00. 🍺

7. Bitcoin Pizza Day at Thames Ditton: Celebrate Bitcoin Pizza Day with the Surrey Bitcoiners on May 22nd, 2025, in Thames Ditton, where local venues will be accepting Bitcoin for food and drinks in honour of the first real-world Bitcoin transaction. Just 20 minutes from London Waterloo, it’s the perfect chance to enjoy a slice, connect with fellow Bitcoiners, and support businesses embracing sound money. 🍕

8. Bitcoin Bristol - Pizza Day: If Thames Ditton is a bit too far, don’t worry. Bristol will also be celebrating Bitcoin Pizza Day in style on Thursday, May 22nd at 18:15 at Stable Pizza, Harbourside. This informal gathering offers a relaxed setting to chat over drinks in a lively public bar with no table reservations—just drop by. It’s a great chance to discuss Bitcoin news, ideas, and developments while meeting others in the local scene. Everyone is welcome, from curious newcomers to seasoned OGs, and all questions are encouraged. For help finding the group on the night, join the Telegram chat at t.me/BitcoinBristol. 🍕

9. The Satoshi Society - Southampton: Join a friendly group of bitcoiners at The Maritimo Lounge, Ocean Village on Friday 23rd May for food and a Bitcoin chat at 18:00. 🍺 🍴

10. Into The Valueverse: The first UK live music event, built on top of Bitcoin. Into the Valueverse is a celebration of artists brought together through Bitcoin. Performing live are Longy, a raw and rebellious voice from Southend blending rock, folk, and punk; Joe Martin, a heartfelt singer-songwriter inspired by folk and Americana greats; and Nathan Abbot, an Essex-based artist known for his soulful voice and powerful storytelling. The event takes place at The Fickle Pickle Club, 228 London Road, Westcliff-on-Sea, on Friday 23rd May, 2025. Doors open at 19:30, show starts at 20:00, and it’s for ages 18 and over. 🎶🎸🎤

11. Bitcoin Ireland Conference: Set to take place on Saturday, May 24, at The Green Isle Hotel in Dublin. This community-driven event aims to connect Irish Bitcoin enthusiasts, promote Bitcoin-friendly businesses, and educate the public about the potential of Bitcoin. Attendees can expect a day filled with insightful talks, networking opportunities, and discussions on various aspects of Bitcoin, including its impact on finance, energy, and society. The conference will feature a diverse lineup of speakers, including Daniel Prince, Knut Svanholm, Francis Pouliot, and British HODL, among others. Whether you’re a seasoned Bitcoiner or just curious about the technology, the Bitcoin Ireland Conference offers a platform to learn, share, and engage with the growing Bitcoin community in Ireland. 🎤🫂

12. Bitcoin Walk - Edinburgh: Every Saturday they walk around Arthur’s Seat in this historic city. Join them at 12 pm to chat about all things Bitcoin and keep fit. 🚶🏽‍♂️🚶🏼‍♀️🚶🏻

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New Businesses Accepting Bitcoin

This week we have…

• McCann Bespoke Tailors: Founded by Neil McCann in 2002, has grown from a South London garage into a leading name in British tailoring. Known for its craftsmanship and high-profile partnerships–from the Savoy Hotel to Premier League clubs–the brand now operates a flagship store on Lime Street with a private bar and dedicated consultation space. McCann Bespoke is now accepting Bitcoin. 👔

• Moradok Siam in Romsey: Bun is a specialist in deep tissue massage, known for helping those suffering from persistent muscular aches and pains; particularly in the back, shoulders, and neck. Drawing on years of experience, she works with precision to identify problem areas and applies targeted techniques to relieve tension and restore movement. Her treatments aren’t for the faint-hearted, but they offer real results. Many clients are referred by local doctors after conventional treatments like injections and medication have failed. For lasting relief, regular appointments are strongly recommended. 💆🏻‍♂️

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Upcoming Special Events

These events aren’t happening next week, but they’re important to add to your calendar now as tickets are selling fast.

Bloom Festival 2025: Takes place 31 May – 1 June at Cypher Munk House, London. This open-source celebration brings together developers, artists, and tinkerers to explore tech, culture, and Bitcoin.

🎤 Talks & Panels

Topics include:

• Open-source innovation

• The Bitcoin whitepaper

• Decentralized publishing

• Bitcoin in UK education

🛠️ Workshops

Get hands-on with:

• Off-grid mesh networks

• DIY Bitcoin signing devices

• Censorship-resistant publishing

• Creative coding with open tools

🎨 Creative & Cultural

• Collaborative art & music

• Acoustic performances

• Bitcoin-inspired exhibitions

🛍️ The Souk

• Open-source hardware

• Seed storage gear

• Prints and handmade goods

Children of Riddim Festival - Bitcoin Stage: This is shaping up to be one of the biggest music festivals with Bitcoin vibes in the world.

Around 150 DJs, artists, and speakers will perform over four days, from 12–16 June, in Hemel Hempstead. A dedicated stage, the Barn of Freedom, will spotlight Bitcoin culture, education, and unstoppable apps on the Nostr protocol–alongside music, talks, and much more.

Support for the Barn of Freedom stage can be given via geyser.fund, where both ticket purchases and donations are welcome. One-day and four-day passes are available, and on-site camping is included.

Confirmed names include Joe Bryan, Metamick (Geyser Fund), Roger9000, Angor, MadMunky, Huxley, and many more.

The Bitcoin Beach Retreat: An annual Bitcoin-only gathering held at a scenic coastal campsite in North Wales. Celebrating its fifth year in 2025, the retreat offers a relaxed, community-driven alternative to traditional conferences. From July 11–14, up to 120 Bitcoiners will come together to share knowledge, enjoy beachside BBQs, and strengthen their networks under the stars. With no pre-booked speakers, the event thrives on peer-led workshops and spontaneous discussions, fostering genuine connections among attendees. Emphasising local engagement, the retreat directs the majority of its funds into the surrounding community, with 42% of expenses paid in Bitcoin last year. Whether attending solo or with family, attendees can expect a welcoming environment dedicated to sound money and shared values.

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Get Involved

• Volunteer: Passionate about merchant adoption? Reach out to Bridge2Bitcoin on Twitter or website.

• Start a Meetup: Want to launch a Bitcoin meetup? We’ll support you. Contact us on Twitter or just reply to this email.

• Contribute to BTCMaps: Help maintain this key Bitcoin resource—no coding skills needed. Update a UK area.

• Telegram: Join our Channel for UK meetup updates

• Feedback: Reply to this email with ideas and suggestions.

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This week’s sponsors is…

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Get out and support the meetups where you can, visit Bitcoin Events UK for more info on each meetup and to find your closest on the interactive map.

Stay tuned for more updates next week!

Simon.

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Using stolen bitcoin for the reserve creates a perverse incentive. If governments see bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 04c915da:3dfbecc9

Recently we have seen a wave of high profile X accounts hacked. These attacks have exposed the fragility of the status quo security model used by modern social media platforms like X. Many users have asked if nostr fixes this, so lets dive in. How do these types of attacks translate into the world of nostr apps? For clarity, I will use X’s security model as representative of most big tech social platforms and compare it to nostr.

The Status Quo

On X, you never have full control of your account. Ultimately to use it requires permission from the company. They can suspend your account or limit your distribution. Theoretically they can even post from your account at will. An X account is tied to an email and password. Users can also opt into two factor authentication, which adds an extra layer of protection, a login code generated by an app. In theory, this setup works well, but it places a heavy burden on users. You need to create a strong, unique password and safeguard it. You also need to ensure your email account and phone number remain secure, as attackers can exploit these to reset your credentials and take over your account. Even if you do everything responsibly, there is another weak link in X infrastructure itself. The platform’s infrastructure allows accounts to be reset through its backend. This could happen maliciously by an employee or through an external attacker who compromises X’s backend. When an account is compromised, the legitimate user often gets locked out, unable to post or regain control without contacting X’s support team. That process can be slow, frustrating, and sometimes fruitless if support denies the request or cannot verify your identity. Often times support will require users to provide identification info in order to regain access, which represents a privacy risk. The centralized nature of X means you are ultimately at the mercy of the company’s systems and staff.

Nostr Requires Responsibility

Nostr flips this model radically. Users do not need permission from a company to access their account, they can generate as many accounts as they want, and cannot be easily censored. The key tradeoff here is that users have to take complete responsibility for their security. Instead of relying on a username, password, and corporate servers, nostr uses a private key as the sole credential for your account. Users generate this key and it is their responsibility to keep it safe. As long as you have your key, you can post. If someone else gets it, they can post too. It is that simple. This design has strong implications. Unlike X, there is no backend reset option. If your key is compromised or lost, there is no customer support to call. In a compromise scenario, both you and the attacker can post from the account simultaneously. Neither can lock the other out, since nostr relays simply accept whatever is signed with a valid key.

The benefit? No reliance on proprietary corporate infrastructure.. The negative? Security rests entirely on how well you protect your key.

Future Nostr Security Improvements

For many users, nostr’s standard security model, storing a private key on a phone with an encrypted cloud backup, will likely be sufficient. It is simple and reasonably secure. That said, nostr’s strength lies in its flexibility as an open protocol. Users will be able to choose between a range of security models, balancing convenience and protection based on need.

One promising option is a web of trust model for key rotation. Imagine pre-selecting a group of trusted friends. If your account is compromised, these people could collectively sign an event announcing the compromise to the network and designate a new key as your legitimate one. Apps could handle this process seamlessly in the background, notifying followers of the switch without much user interaction. This could become a popular choice for average users, but it is not without tradeoffs. It requires trust in your chosen web of trust, which might not suit power users or large organizations. It also has the issue that some apps may not recognize the key rotation properly and followers might get confused about which account is “real.”

For those needing higher security, there is the option of multisig using FROST (Flexible Round-Optimized Schnorr Threshold). In this setup, multiple keys must sign off on every action, including posting and updating a profile. A hacker with just one key could not do anything. This is likely overkill for most users due to complexity and inconvenience, but it could be a game changer for large organizations, companies, and governments. Imagine the White House nostr account requiring signatures from multiple people before a post goes live, that would be much more secure than the status quo big tech model.

Another option are hardware signers, similar to bitcoin hardware wallets. Private keys are kept on secure, offline devices, separate from the internet connected phone or computer you use to broadcast events. This drastically reduces the risk of remote hacks, as private keys never touches the internet. It can be used in combination with multisig setups for extra protection. This setup is much less convenient and probably overkill for most but could be ideal for governments, companies, or other high profile accounts.

---

Nostr’s security model is not perfect but is robust and versatile. Ultimately users are in control and security is their responsibility. Apps will give users multiple options to choose from and users will choose what best fits their need.

@ 609f186c:0aa4e8af

Google says that Android 16 is slated to feature an optional high security mode. Cool.

Advanced Protection has a bunch of requested features that address the kinds of threats we worry about.

It's the kind of 'turn this one thing on if you face elevated risk' that we've been asking for from Google.

And likely reflects some learning after Google watched Apple 's Lockdown Mode play out. I see a lot of value in this..

Here are some features I'm excited to see play out:

The Intrusion Logging feature is interesting & is going to impose substantial cost on attackers trying to hide evidence of exploitation. Logs get e2ee encrypted into the cloud. This one is spicy.

The Offline Lock, Inactivity Reboot & USB protection will frustrate non-consensual attempts to physically grab device data.

Memory Tagging Extension is going to make a lot of attack & exploitation categories harder.

2G Network Protection & disabling Auto-connect to insecure networks are going to address categories of threat from things like IMSI catchers & hostile WiFi.

I'm curious about some other features such as:

Spam & Scam detection: Google messages feature that suggests message content awareness and some kind of scanning.

Scam detection for Phone by Google is interesting & coming later. The way it is described suggests phone conversation awareness. This also addresses a different category of threat than the stuff above. I can see it addressing a whole category of bad things that regular users (& high risk ones too!) face. Will be curious how privacy is addressed or if this done purely locally. Getting messy: Friction points? I see Google thinking these through, but I'm going to add a potential concern: what will users do when they encounter friction? Will they turn this off & forget to re-enable? We've seen users turn off iOS Lockdown Mode when they run into friction for specific websites or, say, legacy WiFi. They then forget to turn it back on. And stay vulnerable.

Bottom line: users disabling Apple's Lockdown Mode for a temporary thing & leaving it off because they forget to turn it on happens a lot. This is a serious % of users in my experience...

And should be factored into design decisions for similar modes. I feel like a good balance is a 'snooze button' or equivalent so that users can disable all/some features for a brief few minute period to do something they need to do, and then auto re-enable.

Winding up:

I'm excited to see how Android Advanced Protection plays with high risk users' experiences. I'm also super curious whether the spam/scam detection features may also be helpful to more vulnerable users (think: aging seniors)...

Niche but important:

Some users, esp. those that migrated to security & privacy-focused Android distros because of because of the absence of such a feature are clear candidates for it... But they may also voice privacy concerns around some of the screening features. Clear communication from the Google Security / Android team will be key here.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 2b24a1fa:17750f64

@ c230edd3:8ad4a712

Out of the night that covers me,

Black as the Pit from pole to pole,

I thank whatever gods may be

For my unconquerable soul.

In the fell clutch of circumstance

I have not winced nor cried aloud.

Under the bludgeonings of chance

My head is bloody, but unbowed.

Beyond this place of wrath and tears

Looms but the Horror of the shade,

And yet the menace of the years

Finds, and shall find, me unafraid.

It matters not how strait the gate,

How charged with punishments the scroll,

I am the master of my fate:

I am the captain of my soul.

@ 58537364:705b4b85

มีคำหนึ่งในพุทธศาสนาที่เราอาจจะคุ้นหู แต่ว่าความเข้าใจอาจจะไม่ตรงกับความหมายในพุทธศาสนา นั่นคือคำว่า อธิปไตย

เวลาเรานึกถึงอธิปไตย ก็นึกไปถึงเรื่องของการเมือง ระบอบการปกครอง เช่น ประชาธิปไตย แต่อธิปไตยในพุทธศาสนาไม่ใช่เป็นเรื่องของระบอบการปกครอง แต่เป็นเรื่องของการให้คุณค่าให้ความสำคัญ

อธิปไตยก็แปลว่าการถือเอาเป็นใหญ่ เอาอะไรเป็นใหญ่ ก็มี 3 ประการใหญ่ ๆ อันแรกคือธรรมาธิปไตย คือการเอาธรรมะเป็นใหญ่ อันที่ 2 คืออัตตาธิปไตย การถือเอาตัวเองหรืออัตตาเป็นใหญ่ และ 3 โลกาธิปไตย ถือเอาคนหมู่มากเป็นใหญ่ ความหมายนี้ก็คือว่าไม่ได้มีความเห็นเป็นของตัวเอง แต่ว่าทำไปตามความเห็นของคนส่วนใหญ่ ที่เรียกว่าโลก เป็นต้น

แต่ว่าหลัก ๆ ก็มีอยู่ 2 อย่าง ที่เราควรจะใส่ใจและก็ทำความเข้าใจให้ถูกต้อง นั่นคือ ธรรมาธิปไตยกับอัตตาธิปไตย

การถือธรรมเป็นใหญ่ ความหมายคือเอาความถูกต้องเป็นใหญ่ เวลาเราทำงานทำการหรือเราใช้ชีวิต ถ้าเราถือธรรมเป็นใหญ่หรือธรรมาธิปไตย เราก็จะตั้งตัวอยู่ในศีลในธรรม ไม่เบียดเบียนผู้อื่น เพราะเห็นแก่ความถูกต้อง แต่ถ้าเราเอาตัวเองเป็นใหญ่หรืออัตตาธิปไตย มันก็คือการเอาประโยชน์ของตัวเองเป็นใหญ่ ไม่สนใจว่าความถูกต้องหรือระเบียบกฎเกณฑ์จะเป็นอย่างไร ถ้าเราถือตัวเองเป็นใหญ่ การที่เราจะอยู่ในศีลธรรมก็ยาก เพราะว่าเอาความต้องการของตัวเองเป็นหลัก ซึ่งส่วนใหญ่ก็เป็นเรื่องของกิเลสนั่นแหละ หรือความเห็นแก่ตัว

อัตตาธิปไตยในความหมายที่แย่คือการเห็นแก่ตัว ส่วนธรรมาธิปไตยเห็นแก่ธรรมะ เห็นแก่ความถูกต้อง หรือถ้าพูดง่าย ๆ คือว่าธรรมาธิปไตยคือการเอาถูกความเป็นใหญ่ ส่วนอัตตาธิปไตยคือเอาความถูกใจเป็นใหญ่

อันนี้เราก็มาพิจารณาดูง่าย ๆ ในการดำเนินชีวิตของคนเรา ในแต่ละวันเราเอาอะไรเป็นใหญ่ อย่างเช่นเวลากินอาหาร ถ้าเราเอาความถูกต้องเป็นใหญ่ หรือธรรมาธิปไตย เราก็จะกินอาหารที่เป็นประโยชน์ต่อสุขภาพ เพื่อทำให้ร่างกายแข็งแรง มีกำลังวังชา เพื่อที่จะได้ทำกิจการงานต่าง ๆ ได้

แต่ถ้าเอาความถูกใจเป็นใหญ่ เราก็จะกินเพราะว่ามันอร่อย เอารสชาติเป็นใหญ่ ถึงแม้ว่ามันจะไม่เป็นประโยชน์ต่อสุขภาพ แต่มันอร่อย มันหวาน มันเปรี้ยว มันเผ็ด มันเค็ม หรือว่ามันสีสวยน่ากิน ทั้ง ๆ ที่มันอาจจะเจือไปด้วยสารพิษที่เป็นอันตราย

หลายคนก็รู้ว่ากินอาหารที่มันเต็มไปด้วยไขมัน อุดมไปด้วยน้ำตาล เป็นโทษต่อสุขภาพ แต่ก็ห้ามใจไม่ได้ กินมาก ๆ เข้า สุดท้ายก็เป็นโรคหัวใจ โรคเบาหวาน ไตวาย หรือบางทีถ้ากินอาหารประเภทที่มันเป็นของดิบ เช่น ปลาดิบ มีพยาธิใบไม้ในตับ ก็เกิดเป็นมะเร็งในตับ หลายคนก็รู้ว่ากินอาหารแบบนี้ ทำให้เกิดโรคเป็นมะเร็งในตับ รู้ว่ามันไม่ถูกต้องแต่ก็กิน เพราะมันถูกใจ

หรือเวลาเราเรียนหนังสือ ถ้าความถูกต้อง เราก็ต้องเรียนด้วยความขยันหมั่นเพียร ต้องมีความซื่อสัตย์สุจริต เวลาทำการบ้าน หรือเวลาเข้าห้องสอบ แต่ถ้าเราเอาความถูกใจเป็นใหญ่ เรียนบ้างไม่เรียนบ้าง บางวิชาฉันไม่ชอบฉันก็ไม่เรียน เวลาทำการบ้านก็ไปลอกจากเพื่อน หรือว่าไปตัดแปะมาจากกูเกิ้ลหรือวิกิพีเดีย เวลาสอบก็ทุจริต แม้รู้ว่าไม่ถูกต้อง แต่มันถูกใจ คือมันสะดวก ง่าย สบาย

เวลาทำงานถ้าเราเอาความถูกต้องเป็นใหญ่ เราก็จะทำงานด้วยความรับผิดชอบ แม้ว่าเป็นงานที่เราไม่ชอบ แต่เมื่อเรามีหน้าที่ เราก็ต้องพยายามทำให้ดีที่สุด เพราะเป็นความรับผิดชอบของเรา แต่ถ้าเอาความถูกใจ งานนี้ฉันไม่ชอบ ฉันก็ไม่ทำ ต่อเมื่อเป็นงานที่ฉันชอบ ฉันจึงจะทำ

หรือถ้าเป็นงานที่ฉันไม่ได้อะไร ฉันไม่ทำ จะทำก็ต่อเมื่อเป็นงานที่ได้ผลประโยชน์ เวลาจะทำอะไรก็จะถามว่าทำแล้วฉันจะได้อะไร อันนี้ก็คือเอาความถูกใจเป็นหลัก หรือเอาความถูกใจเป็นใหญ่ในเวลาทำงาน

เวลาใช้ข้าวของ เช่นโทรศัพท์มือถือ ถามตัวเราเองว่าเราใช้ความถูกต้องหรือความถูกใจ ถ้าใช้ความถูกต้องเป็นใหญ่ ก็จะใช้โทรศัพท์เพื่อติดต่องานการ ทำกิจธุระ หาความรู้ เช็คข้อมูล อาจจะดูหนังฟังเพลงบ้าง ก็ให้เวลากับมันพอสมควร ไม่ใช่หมกมุ่นอยู่กับมัน โดยไม่เป็นอันทำอะไร งานการก็ไม่สนใจ ก้มหน้าดูแต่โทรศัพท์ ใช้ดูหนังฟังเพลง หรือบางทีหนักกว่านั้น ใช้เพื่อเล่นพนันออนไลน์ หรือเล่นเกมออนไลน์ วันหนึ่งหลายชั่วโมง การใช้โทรศัพท์มือถือแบบนี้ ก็เรียกว่าไม่ได้เอาความถูกต้องเป็นใหญ่ แต่เอาความถูกใจเป็นใหญ่

ฉะนั้นลองพิจารณาดูเรื่องการใช้ชีวิตของคนเรา รวมทั้งความสัมพันธ์กับผู้คน เราใช้อะไรเป็นใหญ่ เอาความถูกต้องเป็นใหญ่ หรือเอาความถูกใจเป็นใหญ่ เวลาคบเพื่อน เวลามีเรื่องที่ต้องเกี่ยวข้องกับผู้คน ถ้าเราเอาความถูกต้องเป็นใหญ่ เราก็จะคำนึงถึงความรู้สึกของอีกฝ่ายหนึ่ง เราจะไม่คิดถึงแต่จะเบียดเบียน เอาเปรียบ ต้องมีความเสียสละ แล้วก็รู้จักอดกลั้น ไม่ทำตามอารมณ์

แต่ถ้าเอาความถูกใจเป็นใหญ่ ก็เรียกว่าไม่สนใจว่าคนอื่น เขาจะรู้สึกอย่างไร เอาเปรียบได้ก็เอาเปรียบ ไม่พอใจอะไรก็โวยวาย เรียกว่าขาดน้ำใจ แล้วก็ขาดความรับผิดชอบ มันเป็นเส้นแบ่งได้เลยในเรื่องคน ในเรื่องของพฤติกรรม ในเรื่องของการกระทำ ว่าเราใช้ความถูกต้องหรือความถูกใจ

ถ้าเราเอาความถูกต้องเป็นใหญ่ ชีวิตก็มีโอกาสที่จะเจริญก้าวหน้า อยู่ในศีลในธรรม ตั้งมั่นในความดี แต่ถ้าเราเอาความถูกใจเป็นใหญ่ ก็มีโอกาสที่จะตกต่ำย่ำแย่ เพราะสุดท้ายก็กลายเป็นคนเห็นแก่ตัว หรือว่าตกเป็นทาสของกิเลส อยากกินอะไรก็กิน อยากทำอะไรก็ทำ ไม่ได้สนใจส่วนรวม

เวลามาอยู่วัดก็เหมือนกัน ถ้าเอาความถูกต้องเป็นใหญ่ เราก็จะปฏิบัติตามกฎระเบียบ แม้บางอย่างเราอาจจะต้องฝืนใจทำ เพราะว่าเราเป็นคนตื่นสาย แต่ว่าเราจำเป็นต้องตื่นเช้ามาทำวัตร เพราะว่ามันเป็นระเบียบ มันเป็นข้อวัตร เป็นกติกา เวลามีการทำกิจส่วนรวมก็ไปร่วมช่วยทำ

แต่ถ้าเราเอาความถูกใจเป็นใหญ่ มาบ้างไม่มาบ้าง ทำวัตร เอาความอยากของตัวเองเป็นหลัก ไม่อยากมาก็ไม่มา หรือว่าไม่อยากตื่นก็ไม่ตื่น งานที่เป็นของส่วนรวม ฉันไม่อยากทำฉันก็ไม่ทำ อันนี้ก็ทำให้ชีวิตเราย่ำแย่ไป

แต่ที่จริงแล้วถ้าเราแยกแยะความถูกต้อง ความถูกใจเป็น ก็จะทำให้เราสามารถที่จะใช้ชีวิตไปในทางที่ถูกต้องได้ แต่บางครั้งมันก็ไม่ง่ายที่เราจะแยกแยะได้ชัดเจน ระหว่างความถูกต้องกับความถูกใจ เพราะบางครั้งกิเลสมันก็ฉลาด มันจะอ้างความถูกต้องเฉพาะเวลาที่ถูกใจ แต่ถ้าหากว่าความถูกต้องยามใดไม่ถูกใจฉัน ฉันก็ไม่สนใจ

อย่างเช่นเวลาทำงาน สิ้นปีก็มีโบนัส ถ้าหากว่าฉันได้โบนัส แต่ถ้ารู้ว่าคนอื่นได้โบนัสมากกว่าฉัน เช่นฉันได้ 50,000 แต่อีกคนได้ 70,000 หรือแสนหนึ่ง ก็จะไม่พอใจ ก็จะอ้างว่าไม่ถูกต้อง ไม่เป็นธรรม ความเป็นธรรมคืออะไร ความถูกต้องคืออะไร ก็คือต้องได้เท่ากัน ก็อาจจะเรียกร้อง อาจจะประท้วง อาจจะโวยวายว่ามันต้องเป็นธรรม คือต้องได้เท่ากัน ถึงจะถูกต้อง

แต่ถ้าหากว่าตัวเองได้มากกว่า ตัวเองได้แสน แต่ว่าคนอื่นเขาได้ 50,000, 70,000 เงียบเลย ไม่พูดสักคำเลยว่ามันไม่ถูกต้อง มันไม่เป็นธรรม เพราะอะไร เพราะว่าฉันได้มากกว่า คราวนี้ฉันได้มากกว่า ก็ถือว่าเป็นเรื่องที่ถูกใจฉันแล้ว ถึงตอนนี้ก็ทิ้งเรื่องความถูกต้องไป แต่ถ้าเราเอาความถูกต้องเป็นใหญ่ แม้ว่าจะมีเงินหรือได้เงินมากกว่าคนอื่น มันก็ไม่ถูกต้องอยู่นั่นเอง ก็ต้องทำให้เกิดความถูกต้องขึ้นมา คือว่าต้องได้เท่าคนอื่น

หลายคนเรียกร้องความถูกต้อง เรียกร้องความเป็นธรรม บ่อยครั้งเลยเพราะว่าตัวเองสูญเสียผลประโยชน์ หรือว่าไม่ได้ประโยชน์เท่ากับคนอื่น ถ้าหากว่าตัวเองได้เกิดน้อยกว่าคนอื่น จะเรียกร้องความเป็นธรรม เรียกร้องความถูกต้อง แต่ถ้าหากว่าตัวเองได้มากกว่าคนอื่น ความถูกต้องก็ลืมไปเลย อันนี้แหละนะเรียกว่าอ้างความถูกต้องต่อเมื่อมันถูกใจฉัน ทั้งที่ถ้าถูกต้องแล้วฉันได้เท่าคนอื่น แต่กลับดีหากว่าฉันได้มากกว่าคนอื่น แล้วหากความถูกต้องหมายถึงว่าฉันต้องได้น้อยลง ลดลงมาจากแสนให้เหลือ 70,000 เท่ากับคนอื่น ฉันไม่เอาแล้ว

อันนี้ก็เป็นสิ่งที่เราพบอยู่บ่อย ๆ อ้างความถูกต้องต่อเมื่อมันถูกใจ แต่ถ้ามันไม่ถูกใจฉันเมื่อไหร่ ก็ไม่อ้างความถูกต้องแล้ว ลืมไปเลย อันนี้ก็ต้องระมัดระวัง เพราะบางครั้งกิเลสมันก็ฉลาด มันก็อ้างความถูกต้อง เพื่อสนองผลประโยชน์ของมัน และบางทีเราก็นิยามความถูกต้องแปรผันไป ขึ้นอยู่กับความถูกใจ

ความถูกต้องหรือความเป็นธรรม มันก็มองได้หลายแง่ และตรงนี้แหละ เป็นโอกาสที่จะทำให้ตัวกิเลสมันมาเป็นตัวกำหนด ว่าอย่างไหนเรียกว่าเป็นความถูกต้อง

อย่างเช่นหมู่บ้านหนึ่ง เมื่อสัก 30-40 ปีก่อน สมัยที่ยังไม่มีอบต. ในหมู่บ้านนั้นมีปั๊มน้ำ ที่ใช้แบบคันโยก เป็นปั๊มน้ำของหมู่บ้าน มันเกิดเสียขึ้นมา นักศึกษาที่เป็นพัฒนากรประจำหมู่บ้าน เขาก็เสนอว่าควรจะเก็บเงินทุกหลังคาเลยหลังคาละ 10 บาท เพื่อเป็นค่าซ่อมปั๊ม

ปรากฏว่าชาวบ้านหลายคนไม่ยอม บอกว่าบ้านฉันอยู่ไกลจากปั๊มน้ำ ฉันไม่ค่อยได้ใช้หรอก บ้านไหนที่ใช้ปั๊มมากกว่า เพราะอยู่ใกล้ปั๊ม ควรจะเสียมากกว่า ส่วนบ้านไหนที่อยู่ไกลใช้น้อย ก็ควรจะเสียน้อย แทนที่จะเสีย 10 บาท ก็เสีย 5 บาท เสียเท่ากันนี่ถือว่าไม่เป็นธรรม ตกลงก็เป็นอันว่าต้องเสียไม่เท่ากัน

แต่หนึ่งเดือนต่อมาในหมู่บ้าน มีคนเอาผ้าห่มมาแจก เพราะว่ามันใกล้ฤดูหนาว เอามาถวายวัด หลวงพ่อเจ้าอาวาสท่านก็ปรึกษามัคทายก เพราะว่าผ้าห่มมันไม่พอที่จะแจกให้ชาวบ้านทุกครัวเรือนเท่ากัน มัคทายกก็เสนอว่าบ้านไหนที่ช่วยส่วนรวมได้ 2 ผืน บ้านไหนที่ไม่ค่อยช่วยส่วนรวมได้ 1 ผืน

พอประกาศอย่างนี้เข้า ชาวบ้านไม่พอใจ บอกว่าไม่เป็นธรรม เป็นธรรมคืออะไร เป็นธรรมคือต้องได้เท่ากัน ก็แปลกนะ เวลาจ่ายเงิน ต้องจ่ายไม่เท่ากัน ถึงจะเป็นธรรม แต่เวลาพอได้ผ้าห่มหรือแจกผ้าห่ม ต้องได้เท่ากันถึงจะเป็นธรรม

อันนี้แปลว่าอะไร แปลว่าความเป็นธรรมหรือความถูกต้องนี่มันไม่แน่นอน มันแปรผันขึ้นอยู่กับความถูกใจ จ่ายเท่ากัน หลายคนไม่ถูกใจ ควรจะจ่ายน้อยกว่า จ่ายไม่เท่ากันจึงจะเรียกว่าเป็นธรรม แต่ถึงเวลาได้ ต้องได้เท่ากันจึงจะเป็นธรรม

ถ้าเราพิจารณาดูก็จะพบว่า นี่มันเป็นการนิยามคำว่าเป็นธรรม หรือความถูกต้องโดยอาศัยความถูกใจ ถึงเวลาได้ ต้องได้เท่ากันจึงจะถูกใจ ถ้าได้ไม่เท่ากัน ไม่ถูกใจ ก็ถือว่าไม่เป็นธรรม แต่เวลาจ่าย ต้องจ่ายไม่เท่ากันจึงจะถูกต้อง ฉันต้องจ่ายน้อยกว่า เพราะบ้านฉันอยู่ไกล อย่างนี้เรียกว่าเป็นธรรม

ฉะนั้นความเป็นธรรม ถ้าเราไม่ระวัง มันก็เป็นข้ออ้างเพื่อสนองกิเลส เพื่อสนองความถูกใจ ถ้าเราดูให้ดี ๆ ความถูกต้อง ความถูกใจ แม้ว่าความหมายจะต่างกัน แต่ถ้าไม่ระวัง มันก็กลายเป็นเรื่องเดียวกันได้ ก็คือว่าอันไหนถูกใจจึงเรียกว่าถูกต้อง อันไหนไม่ถูกใจก็เรียกว่าไม่ถูกต้อง

และอีกอย่างหนึ่งคือแม้เราจะมีความชัดเจนว่าอย่างนี้คือความถูกต้อง แต่ก็ต้องระวัง อย่าไปยึดมั่นถือมั่นกับมันมาก เพราะถ้าเราไปยึดมั่นถือมั่นกับความถูกต้องเมื่อไหร่ พอเจอใครทำอะไรไม่ถูกต้อง กลายเป็นไม่ถูกใจไปเลย

อย่างที่เคยเล่า ศีลจาริณี บวชใหม่ ไม่รู้ธรรมเนียม ยืนกินน้ำ แม่ชีเดินผ่านมาเห็นคาตาเลย อย่างนี้ไม่ถูกต้อง แต่ว่าไปยึดกับความถูกต้องมากไป พอเจอความไม่ถูกต้องขึ้นมา โกรธนะ ทุบหลังศีลจาริณีเลย อันนี้เรียกว่าเป็นเพราะยึดมั่นความถูกต้องมาก ยึดมั่นกับระเบียบมาก พอยึดมั่นกับระเบียบหรือความถูกต้อง พอเจอความไม่ถูกต้อง หรือใครทำอะไรไม่ถูกต้อง ก็จะโกรธ

หรือว่าที่วัดก็มีระเบียบ เวลาฟังธรรมต้องปิดโทรศัพท์มือถือ อันนี้คือความถูกต้องที่ควรปฏิบัติร่วมกัน แต่เกิดมีโยมคนหนึ่งลืมปิดโทรศัพท์มือถือ แล้วบังเอิญมีคนโทรเข้ามา เสียงก็ดังกลางศาลาเลย ขณะที่เจ้าอาวาสกำลังเทศน์อยู่ นี่เป็นความไม่ถูกต้องแท้ ๆ เลย ถ้ายึดมั่นกับความถูกต้องมาก เวลาเจอความไม่ถูกต้องแบบนี้ก็โกรธ

โกรธแล้วเป็นอย่างไร ก็ตะโกนด่าเลย เจ้าอาวาสก็ตะโกนด่าเลย กำลังเทศน์อยู่ดีๆ เปลี่ยนโหมดเลยนะ เป็นการด่าแทน ด่าเจ้าของโทรศัพท์ที่ลืมปิดโทรศัพท์ อันนี้เรียกว่าพอเจอความไม่ถูกต้องนี่ มันเกิดไม่ถูกใจขึ้นมา พอไม่ถูกใจแล้วกิเลสมันก็พร้อมที่จะเล่นงาน พร้อมที่จะโวยวาย พร้อมที่จะพูด หรือพร้อมที่จะกระทำอะไรก็ตามด้วยอำนาจของโทสะ ด้วยอำนาจของกิเลส ซึ่งเป็นเรื่องของอัตตาธิปไตย

ฉะนั้นเราต้องระวัง ขณะที่เรายึดมั่นในความถูกต้อง ถ้าเรายึดมั่นมากไป พอเจอใครทำอะไรไม่ถูกต้องขึ้นมา ความไม่ถูกต้องจะกลายเป็นความไม่ถูกใจทันทีเลย ทั้งๆ ที่ดูเผินๆ ไม่ถูกต้องกับไม่ถูกใจนี่มันห่างกันนะ มันไกลกันมาก

เช่นเดียวกับความถูกต้อง ความถูกใจ บางทีมันก็ไกลกันมาก แต่ในบางครั้งบางคราว ถ้าไม่รู้ทันมัน มันกลายเป็นเรื่องเดียวกันไปเลย คือถ้าไม่ถูกต้องเมื่อไหร่ ก็ไม่ถูกใจเมื่อนั้น หรือจะเป็นสิ่งที่ถูกต้อง ก็ต่อเมื่อมันถูกใจ ถ้าอันไหนไม่ถูกใจ ก็ไม่ถูกต้องไป

อันนี้มันต้องใช้สติพิจารณา การที่เรารู้ว่าอะไรถูก อะไรผิด เป็นสิ่งที่ดี และการที่เราปฏิบัติตามความถูกต้อง ก็เป็นสิ่งที่ดี เรียกว่ามีธรรมาธิปไตย แต่ถ้าเรายึดมั่นในความถูกต้องมากไป มันก็ง่ายมากเลยนะ ที่เวลาเจอใครทำอะไรไม่ถูกต้อง ความไม่ถูกต้องก็กลายเป็นความไม่ถูกใจ หรือกระตุ้นให้เกิดความไม่ถูกใจทันที

แล้วบางทีก็ไม่รู้ตัวนะ ก็ยังคิดว่าฉันทำสิ่งที่ถูกต้อง แต่ที่จริงแล้วสิ่งที่ทำไปมันถูกใจต่างหาก แล้วมันก็เกินเลยความถูกต้องไป เพราะว่าไปทุบหลังคนอื่นนี่มันจะถูกต้องได้อย่างไร หรือว่าไปตะโกนด่ากลางศาลาในขณะที่ขาดสติ หรือทำไปด้วยความโกรธ จะเป็นความถูกต้องได้อย่างไร มันก็เป็นเรื่องละเอียดอ่อน ความถูกต้องไม่ใช่ว่ามันจะกลายเป็นสิ่งตรงข้ามกับความถูกใจ

ถ้าเราไม่ระวัง ความยึดมั่นถือมั่น มันก็จะทำให้ความถูกต้องกับความถูกใจ กลายเป็นอันเดียวกัน แล้วก็ทำให้เกิดความผิดพลาด หรือเกิดความเสียหายขึ้น

หลายคนก็ทำสิ่งที่ไม่ถูกต้องเพื่อพิทักษ์ความถูกต้อง อันนี้มีเยอะเลย ที่เป็นข่าวก็คือว่าไปฆ่าคนนั้นคนนี้เพื่อรักษาความถูกต้อง ไม่ว่าเป็นความถูกต้องทางการเมือง ความถูกต้องทางศาสนา

อย่างพวกที่เป็นพวกก่อการร้าย หลายคนเขาก็คิดว่าเขาทำเพื่อพระเจ้า เขาทำเพื่อพิทักษ์ความถูกต้องทางศาสนา แต่ว่าสิ่งที่เขาทำ มันกลายเป็นความไม่ถูกต้องไปเสียแล้ว ทำไปด้วยอำนาจของกิเลส ตัวเองเป็นคนตัดสินว่าใครจะอยู่ใครจะไป ใครที่คิดไม่เหมือนฉัน ก็ต้องถูกกำจัดออกไปจากโลกนี้ เพราะมันเป็นคนที่คิดไม่ถูกต้อง ปฏิบัติไม่ถูกต้อง

ที่จริงก็เป็นเพียงแค่เห็นต่างจากตัวเองเท่านั้น แต่พอเจอคนที่เห็นต่าง ก็เปลี่ยนจากความไม่ถูกใจ กลายเป็นข้ออ้างว่าเขาทำสิ่งที่ไม่ถูกต้อง เพราะฉะนั้นก็สมควรกำจัดออกไปจากโลกนี้

อันนี้เป็นสิ่งที่เราเห็นมากขึ้นเรื่อยๆ ที่เป็นข่าว แล้วมันไม่ใช่เพราะเรื่องศาสนาอย่างเดียว เรื่องการเมือง เรื่องวัฒนธรรม ก็มีความถูกต้องของมัน แต่ถ้าไปยึดความถูกต้องมากไป ใครที่ปฏิบัติไม่ถูกต้องในสายตาของเรา มันก็กลายเป็นสิ่งที่กระตุ้นความไม่ถูกใจ ทำให้เกิดความโกรธ ทำให้เกิดข้ออ้างในการที่จะจัดการ ทำร้าย หรือว่าสังหาร

ฉะนั้นต้องระวังมากทีเดียว การทำความไม่ถูกต้อง ในนามของความถูกต้อง ก็กลายเป็นว่าทำไปด้วยอำนาจของกิเลส แทนที่จะเป็นธรรมาธิปไตย ก็กลายเป็นอัตตาธิปไตยไป.

https://youtu.be/nvGHQUvjvOE

พระไพศาล วิสาโล วัดป่าสุคะโต 4 กันยายน 2565 ขอขอบคุณ Nonglak Trongselsat

@ c631e267:c2b78d3e

Die zwei mächtigsten Krieger sind Geduld und Zeit. \ Leo Tolstoi

Zum Wohle unserer Gesundheit, unserer Leistungsfähigkeit und letztlich unseres Glücks ist es wichtig, die eigene Energie bewusst zu pflegen. Das gilt umso mehr für an gesellschaftlichen Themen interessierte, selbstbewusste und kritisch denkende Menschen. Denn für deren Wahrnehmung und Wohlbefinden waren und sind die rasanten, krisen- und propagandagefüllten letzten Jahre in Absurdistan eine harte Probe.

Nur wer regelmäßig Kraft tankt und Wege findet, mit den Herausforderungen umzugehen, kann eine solche Tortur überstehen, emotionale Erschöpfung vermeiden und trotz allem zufrieden sein. Dazu müssen wir erkunden, was uns Energie gibt und was sie uns raubt. Durch Selbstreflexion und Achtsamkeit finden wir sicher Dinge, die uns erfreuen und inspirieren, und andere, die uns eher stressen und belasten.

Die eigene Energie ist eng mit unserer körperlichen und mentalen Gesundheit verbunden. Methoden zur Förderung der körperlichen Gesundheit sind gut bekannt: eine ausgewogene Ernährung, regelmäßige Bewegung sowie ausreichend Schlaf und Erholung. Bei der nicht minder wichtigen emotionalen Balance wird es schon etwas komplizierter. Stress abzubauen, die eigenen Grenzen zu kennen oder solche zum Schutz zu setzen sowie die Konzentration auf Positives und Sinnvolles wären Ansätze.

Der emotionale ist auch der Bereich, über den «Energie-Räuber» bevorzugt attackieren. Das sind zum Beispiel Dinge wie Überforderung, Perfektionismus oder mangelhafte Kommunikation. Social Media gehören ganz sicher auch dazu. Sie stehlen uns nicht nur Zeit, sondern sind höchst manipulativ und erhöhen laut einer aktuellen Studie das Risiko für psychische Probleme wie Angstzustände und Depressionen.

Geben wir negativen oder gar bösen Menschen keine Macht über uns. Das Dauerfeuer der letzten Jahre mit Krisen, Konflikten und Gefahren sollte man zwar kennen, darf sich aber davon nicht runterziehen lassen. Das Ziel derartiger konzertierter Aktionen ist vor allem, unsere innere Stabilität zu zerstören, denn dann sind wir leichter zu steuern. Aber Geduld: Selbst vermeintliche «Sonnenköniginnen» wie EU-Kommissionspräsidentin von der Leyen fallen, wenn die Zeit reif ist.

Es ist wichtig, dass wir unsere ganz eigenen Bedürfnisse und Werte erkennen. Unsere Energiequellen müssen wir identifizieren und aktiv nutzen. Dazu gehören soziale Kontakte genauso wie zum Beispiel Hobbys und Leidenschaften. Umgeben wir uns mit Sinnhaftigkeit und lassen wir uns nicht die Energie rauben!

Mein Wahlspruch ist schon lange: «Was die Menschen wirklich bewegt, ist die Kultur.» Jetzt im Frühjahr beginnt hier in Andalusien die Zeit der «Ferias», jener traditionellen Volksfeste, die vor Lebensfreude sprudeln. Konzentrieren wir uns auf die schönen Dinge und auf unsere eigenen Talente – soziale Verbundenheit wird helfen, unsere innere Kraft zu stärken und zu bewahren.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 04c915da:3dfbecc9

In much of the world, it is incredibly difficult to access U.S. dollars. Local currencies are often poorly managed and riddled with corruption. Billions of people demand a more reliable alternative. While the dollar has its own issues of corruption and mismanagement, it is widely regarded as superior to the fiat currencies it competes with globally. As a result, Tether has found massive success providing low cost, low friction access to dollars. Tether claims 400 million total users, is on track to add 200 million more this year, processes 8.1 million transactions daily, and facilitates $29 billion in daily transfers. Furthermore, their estimates suggest nearly 40% of users rely on it as a savings tool rather than just a transactional currency.

Tether’s rise has made the company a financial juggernaut. Last year alone, Tether raked in over $13 billion in profit, with a lean team of less than 100 employees. Their business model is elegantly simple: hold U.S. Treasuries and collect the interest. With over $113 billion in Treasuries, Tether has turned a straightforward concept into a profit machine.

Tether’s success has resulted in many competitors eager to claim a piece of the pie. This has triggered a massive venture capital grift cycle in USD tokens, with countless projects vying to dethrone Tether. Due to Tether’s entrenched network effect, these challengers face an uphill battle with little realistic chance of success. Most educated participants in the space likely recognize this reality but seem content to perpetuate the grift, hoping to cash out by dumping their equity positions on unsuspecting buyers before they realize the reality of the situation.

Historically, Tether’s greatest vulnerability has been U.S. government intervention. For over a decade, the company operated offshore with few allies in the U.S. establishment, making it a major target for regulatory action. That dynamic has shifted recently and Tether has seized the opportunity. By actively courting U.S. government support, Tether has fortified their position. This strategic move will likely cement their status as the dominant USD token for years to come.

While undeniably a great tool for the millions of users that rely on it, Tether is not without flaws. As a centralized, trusted third party, it holds the power to freeze or seize funds at its discretion. Corporate mismanagement or deliberate malpractice could also lead to massive losses at scale. In their goal of mitigating regulatory risk, Tether has deepened ties with law enforcement, mirroring some of the concerns of potential central bank digital currencies. In practice, Tether operates as a corporate CBDC alternative, collaborating with authorities to surveil and seize funds. The company proudly touts partnerships with leading surveillance firms and its own data reveals cooperation in over 1,000 law enforcement cases, with more than $2.5 billion in funds frozen.

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The global demand for Tether is undeniable and the company’s profitability reflects its unrivaled success. Tether is owned and operated by bitcoiners and will likely continue to push forward strategic goals that help the movement as a whole. Recent efforts to mitigate the threat of U.S. government enforcement will likely solidify their network effect and stifle meaningful adoption of rival USD tokens or CBDCs. Yet, for all their achievements, Tether is simply a worse form of money than bitcoin. Tether requires trust in a centralized entity, while bitcoin can be saved or spent without permission. Furthermore, Tether is tied to the value of the US Dollar which is designed to lose purchasing power over time, while bitcoin, as a truly scarce asset, is designed to increase in purchasing power with adoption. As people awaken to the risks of Tether’s control, and the benefits bitcoin provides, bitcoin adoption will likely surpass it.

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 58537364:705b4b85

Discipline is “doing things with intention, without being swayed or carried away by emotions.” On the other hand, lack of discipline implies the opposite:

Lack of discipline is “acting according to emotional fluctuations or being carried away by feelings,” such as sleepiness, hunger, boredom, frustration, satisfaction, dissatisfaction, fear, infatuation, or lack of mindfulness. This often leads to various excuses like:

• "I'll do it later."
• "I'm too tired."
• "It's too hot or too cold."
• "It's still early."
• "It's already too late."
• Etc.

Building lasting discipline “does not come from force, but from dreams.” The law of dreams states that we must create a clear vision of our ‘heaven’ (goal), then minimize the gap between thought and action. The more we overthink, the less likely we are to act—our mind becomes weak and unstable.

The law of dreams also suggests dreaming for others, not just for oneself. When the mind is overly focused on personal success, wisdom and insight diminish. Actions become self-centered and lack empathy. But when our goal is for the greater good, every action becomes meaningful and contributes to shared happiness and success.

— Metha Harimtepathipbodi

Read the TH full version at: https://w3.do/SODEDpmP

@ 04c915da:3dfbecc9

One of the most common criticisms leveled against nostr is the perceived lack of assurance when it comes to data storage. Critics argue that without a centralized authority guaranteeing that all data is preserved, important information will be lost. They also claim that running a relay will become prohibitively expensive. While there is truth to these concerns, they miss the mark. The genius of nostr lies in its flexibility, resilience, and the way it harnesses human incentives to ensure data availability in practice.

A nostr relay is simply a server that holds cryptographically verifiable signed data and makes it available to others. Relays are simple, flexible, open, and require no permission to run. Critics are right that operating a relay attempting to store all nostr data will be costly. What they miss is that most will not run all encompassing archive relays. Nostr does not rely on massive archive relays. Instead, anyone can run a relay and choose to store whatever subset of data they want. This keeps costs low and operations flexible, making relay operation accessible to all sorts of individuals and entities with varying use cases.

Critics are correct that there is no ironclad guarantee that every piece of data will always be available. Unlike bitcoin where data permanence is baked into the system at a steep cost, nostr does not promise that every random note or meme will be preserved forever. That said, in practice, any data perceived as valuable by someone will likely be stored and distributed by multiple entities. If something matters to someone, they will keep a signed copy.

Nostr is the Streisand Effect in protocol form. The Streisand effect is when an attempt to suppress information backfires, causing it to spread even further. With nostr, anyone can broadcast signed data, anyone can store it, and anyone can distribute it. Try to censor something important? Good luck. The moment it catches attention, it will be stored on relays across the globe, copied, and shared by those who find it worth keeping. Data deemed important will be replicated across servers by individuals acting in their own interest.

Nostr’s distributed nature ensures that the system does not rely on a single point of failure or a corporate overlord. Instead, it leans on the collective will of its users. The result is a network where costs stay manageable, participation is open to all, and valuable verifiable data is stored and distributed forever.

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ 84b0c46a:417782f5

• バーガーキング

• バーミヤン 台湾カステラ

• 焼肉ライク

• 本屋でギータの練習本探してみるとか

• シードしぐなーの材料 → 普通にHWW買ったほうがいい説

  • https://github.com/SeedSigner/seedsigner/releases
    • Raspberry Pi Zero v1.3 ← v1.3はヘッダピンを自分でつけないといけないからWHにしてWi-FiBluetoothを外すのがよい
    • Raspberry Pi Zero W ← Wi-Fi外すのが少し面倒
    • Raspberry Pi Zero WH ¥3500
  • WaveShare　1.3inch LCD HAT【14972】1.3インチ 240×240 IPS LCDディスプレイHAT for RaspberryPi ¥1980
  • Raspberry Pi Zero用スパイカメラ ¥3310

  リボンの長さが色々ある seedsignerのケースによるけど多分短いやつでいける

  ↑こういうやつでいい ↑ケースによってはこういうのがいい場合もある

@ 0971cd37:53c969f4

ขุด Bitcoin หรือ Mining Bitcoin นั้นไม่ใช่เรื่องใหม่ แต่ในปัจจุบันการทำเหมืองขุดจากที่บ้าน(Home Miner)กลับมาได้รับความสนใจอีกครั้ง หลายๆคนกำลังหาเทคนิคให้คุ้มค่าและมีประสิทธิภาพสำหรับ Home Miner ที่ช่วยให้การขุดมีประสิทธิภาพมากขึ้นในบทความนี้

ก่อนเริ่มทำเหมืองขุดแบบ(Home Miner)ต้องนึกถึงสำรวจคิดทบทวนตัวเองว่าให้แน่ชัดเจน เป้าหมายเหมืองขุดBitcoin

• ทำเหมืองเพื่อสะสมออม Bitcoin โดยการใช้เครื่องขุด Bitcoin (ASIC)?
• ทำเพื่อเอา Bitcoin ขายเพื่อได้เงิน Fiat ใช้ และให้เป็นรายได้หลัก?
• เป็นผู้สร้างผลิตพลังงานใช้เองและเหลือพลังงานจากการผลิตเหมาะสมมั้ยที่จะทำเหมือง?

ทำเหมืองเพื่อสะสมออม Bitcoin โดยการใช้เครื่องขุด Bitcoin (ASIC)? ถ้าในกรณีทำเพื่อสะสมออม Bitcoin โดยการใช้เครื่องขุด ASIC (Application-Specific Integrated Circuit) นั้นถือเป็นวิธีที่เหมาะสมและมีประสิทธิภาพที่สุด เนื่องจาก ASIC ถูกออกแบบมาเฉพาะสำหรับการขุด Bitcoin โดยเฉพาะ ทำให้มีอัตราการขุด (Hashrate) ที่สูงและใช้พลังงานต่ำ

ข้อดี - Hashrate สูง สามารถขุด Bitcoin ได้รวดเร็วและมีโอกาสได้รับ Reward block Subsidy + fees มากขึ้น - ประหยัดพลังงาน ASIC ใช้พลังงานต่อ Hashrate ต่ำกว่า ในกรณีทำการ Tuning ASIC หรือ Low Power - ไม่จำเป็นต้องซื้อ Bitcoin ใน Exchange ไม่ต้อง KYC ไม่ต้องหาจังหวะการเข้าซื้อ Bitcoin ความผันผวนของราคาบน Exchange

ข้อเสีย

• ราคาสูง: ต้นทุนในการซื้อ ASIC ค่อนข้างสูง

ทำเหมืองเพื่อสร้างรายได้หลักจากการขาย Bitcoin? ถ้าในกรณีการทำเหมือง Bitcoin มองเป็นแหล่งรายได้หลักแต่ต้องบริหารมีการจัดการที่ดีด้วยเช่นกัน

ข้อดี - สร้างรายได้ประจำ หากสามารถคำนวณต้นทุนและรายได้ได้ดี จะสามารถขาย Bitcoin เป็นรายได้หลัก - มีสภาพคล่องสูง Bitcoin สามารถแลกเป็นเงินสด (Fiat) ได้อย่างรวดเร็วใน Exchange - ขยายระบบได้ง่าย สามารถเพิ่มเครื่องขุดเพื่อขยายกำลังการผลิต Hashrate เท่าที่จำเป็นความเหมาะสม สำหรับ Home Miner

ข้อเสีย

• ความผันผวนของราคา: ราคา Bitcoin มีการเปลี่ยนแปลงตลอดเวลา ทำให้ไม่สามารถคาดการณ์รายได้ได้แน่นอน
• การแข่งขันสูง จำนวนผู้ขุดมากขึ้นทำให้ Difficulty เพิ่มขึ้นเรื่อย ๆ
• ต้นทุนค่าไฟและค่าดูแล หากไม่จัดการพลังงานให้ดี ต้นทุนอาจสูงจนไม่คุ้มค่า

เป็นผู้สร้างผลิตพลังงานใช้เองและเหลือพลังงานจากการผลิตเหมาะสมมั้ยที่จะทำเหมือง? หากสามารถผลิตพลังงานไฟฟ้าใช้เองจากแหล่งพลังงานสะอาด เช่น โซล่าเซลล์ ความเหมาะสมการนำ พลังงานที่ผลิตได้มีเหลือใช้และไม่มีค่าเสียโอกาส การทำเหมืองขุด Bitcoin เล็กๆแบบ Home Miner ลดต้นทุนค่าไฟ,เพิ่มรายได้จากพลังงานส่วนเกิน, ลดระยะเวลาการคืนทุน ถือว่าคุ้มค่าที่จะทำ

จัดการพลังงานและค่าไฟฟ้า สำหรับ Home Miner หนึ่งในปัจจัยหลักของการขุดจากที่บ้านคือ ค่าไฟฟ้า ซึ่งสามารถลดลงได้ด้วยการ - มีโซล่าเซลล์ การใช้พลังงานแสงอาทิตย์เพื่อลดค่าไฟในช่วงกลางวัน - เลือกใช้มิเตอร์ TOU เลือกช่วงเวลาขุดการขุดในช่วง Off-Peak ที่ค่าไฟต่ำกว่าช่วง On-Peak - ทำการ Tuning ASIC เน้น Low Power

สรุปโดยรวม Home Miner เป็นวิธีหนึ่งการขุด Bitcoin ที่สามารถทำได้จากที่บ้าน หากมีการจัดการอุปกรณ์และพลังงานอย่างเหมาะสม รวมถึงการวางแผนการขุดในช่วงเวลาที่ค่าไฟฟ้าต่ำ และ การผลิตพลังงานเองจากโซล่าเซลล์ยังสามารถเพิ่มโอกาสในการลดต้นทุนและเพิ่มกำไรได้อีกด้วย

@ 58537364:705b4b85

The Dhamma of the Buddha is not merely a concept or philosophical hypothesis. It is the direct seeing of the truth — that suffering truly exists within us, and that it can genuinely be ended — through observing, with wisdom, not by calculation or blind belief.

Suffering is not an abstract idea; it is a real experience we can feel. When we truly understand suffering by facing it directly — not running from it or deceiving ourselves — we will see that the sense of “self” is the root of suffering. Every time the feeling of “this is me, this is mine” arises — suffering follows.

The solution is not in argument or debate, but in taking action to see and know this truth for ourselves.

Thus, Dhamma is the science of the mind — not just a philosophy. And this is why the Buddha’s teachings have never become outdated, even after more than 2,500 years.

Read the TH full version at: https://w3.do/okHFEDy-

@ 57d1a264:69f1fee1

Payjoin allows the sender and receiver of an on-chain payment to collaborate and create a transaction that breaks on-chain heuristics, allowing a more private transaction with ambiguous payment amount and UTXO ownership. Additionally, it can also be used for UTXO consolidation (receiver saves future fees) and batching payments (receiver can make payment(s) of their own in the process of receiving one), also known as transaction cut-through. Other than improved privacy, the rest of the benefits are typically applicable to the receiver, not the sender.

BIP-78 was the original payjoin protocol that required the receiver to run a endpoint/server (always online) in order to mediate the payjoin process. Payjoin adoption has remained pretty low, something attributed to the server & perpetual online-ness requirement. This is the motivation for payjoin v2.

The purpose of the one-pager is to analyse the protocol, and highlight the UX issues or tradeoffs it entails, so that the payjoin user flows can be appropriately designed and the tradeoffs likewise communicated. A further document on UX solutions might be needed to identify solutions and opportunities

The following observations are generally limited to individual users transacting through their mobile devices:

While users naturally want better privacy and fee-savings, they also want to minimise friction and minimise (optimise) payment time. These are universal and more immediate needs since they deal with the user experience.

Added manual steps

TL;DR v2 payjoin eliminates server & simultaneous user-liveness requirements (increasing TAM, and opportunities to payjoin, as a result) by adding manual steps.

Usually, the extent of the receiver's involvement in the transaction process is limited to sharing their address with the sender. Once they share the address/URI, they can basically forget about it. In the target scenario for v2 payjoin, the receiver must come online again (except they have no way of knowing "when") to contribute input(s) and sign the PSBT. This can be unexpected, unintuitive and a bit of a hassle.

Usually (and even with payjoin v1), the sender crafts and broadcasts the transaction in one go; meaning the user's job is done within a few seconds/minutes. With payjoin v2, they must share the original-PSBT with the receiver, and then wait for them to do their part. Once the the receiver has done that, the sender must come online to review the transaction, sign it & broadcast.

In summary,

In payjoin v1, step 3 is automated and instant, so delay 2, 3 =~ 0. As the user experiences it, the process is completed in a single session, akin to a non-payjoin transaction.

With payjoin v2, Steps 2 & 3 in the above diagram are widely spread and noticeable. These manual steps are separated by uncertain delays (more on that below) when compared to a non-payjoin transaction.

Delays

We've established that both senders and receivers must take extra manual steps to execute a payoin transaction. With payjoin v2, this process gets split into multiple sessions, since the sender and receiver are not like to be online simultaneously.

Delay 2 & 3 (see diagram above) are uncertain in nature. Most users do not open their bitcoin wallets for days or weeks! The receiver must come online before the timeout hits in order for the payjoin process to work, otherwise time is just wasted with no benefit. UX or technical solutions are needed to minimise these delays.

Delays might be exacerbated if the setup is based on hardware wallet and/or uses multisig.

Notifications or background processes

There is one major problem when we say "the user must come online to..." but in reality the user has no way of knowing there is a payjoin PSBT waiting for them. After a PSBT is sent to the relay, the opposite user would only find out about it whenever they happen to come online. Notifications and background sync processes might be necessary to minimise delays. This is absolutely essential to avert timeouts in addition to saving valuable time. Another risk is phantom payjoin stuff after the timeout is expired if receiver-side does not know it has.

Fee Savings

The following observations might be generally applicable for both original and this v2 payjoin version. Fee-savings with payjoin is a tricky topic. Of course, overall a payjoin transaction is always cheaper than 2 separate transactions, since they get to share the overhead.

Additionally, without the receiver contributing to fees, the chosen fee rate of the PSBT (at the beginning) drops, and can lead to slower confirmation. From another perspective, a sender paying with payjoin pays higher fees for similar confirmation target. This has been observed in a production wallet years back. Given that total transaction time can extend to days, the fee environment itself might change, and all this must be considered when designing the UX.

Of course, there is nothing stopping the receiver from contributing to fees, but this idea is likely entirely novel to the bitcoin ecosystem (perhaps payments ecosystem in general) and the user base. Additionally, nominally it involves the user paying fees and tolerating delays just to receive bitcoin. Without explicit incentives/features that encourage receivers to participate, payjoining might seem like an unncessary hassle.

Overall, it seems that payjoin makes UX significant tradeoffs for important privacy (and potential fee-saving) benefits. This means that the UX might have to do significant heavy-lifting, to ensure that users are not surprised, confused or frustrated when they try to transact on-chain in a privacy-friendly feature. Good, timely communication, new features for consolidation & txn-cutthrough and guided user flows seem crucial to ensure payjoin adoption and for help make on-chain privacy a reality for users.

---------------

Original document available here. Reach out at yashrajdca@proton.me, y_a_s_h_r_a_j.70 on Signal, or on reach out in Bitcoin Design discord.

https://stacker.news/items/981388

@ 58537364:705b4b85

“Phra Ajahn (Venerable Sir), I don’t mean any offense, but since Buddhism already has its core teachings, if I think that we should reduce the number of temples or their structures, would that be considered sinful?”

“Bless you. When you eat a banana, do you eat the peel or the fruit?”

“I eat the fruit.”

“Oh… and before you eat it, do you peel it?”

The clean-faced girl nodded.

“Why do you peel it?”

“Because the peel isn’t edible.”

“Oh, so the peel is completely useless, right?”

She shook her head.

The narrator continues:

“In truth, the peel has a purpose—it protects the fruit. The same goes for durian or jackfruit peels. Think about it, if a fruit has a tough peel, it usually keeps the inside well protected—and the inside is often delicious…”

“To eat the fruit, we shouldn’t get confused and eat the peel. Nor should we eat only the peel and discard the fruit. Our role is to know what’s the peel and what’s the fruit—and we must know how to peel it.”

“I must admit, personally, I don’t care much for construction, decoration, or rituals, but I understand—some people enjoy them and find them beneficial. That’s valid. We just don’t have to argue about it…”

“It’s a matter of knowing how to ‘peel.’ Don’t get lost in the outer layers, but also don’t discard the essence inside. Instead, help guide others to understand, without throwing away what matters most…”

“For example, take prostrating. I don’t mind whether or not people prostrate to me. It’s not mandatory.”

“After reading the sutras and analyzing them, I found that in the Buddha’s time, when he gave teachings, many people came to listen. Some prostrated, some just joined their palms, some didn’t prostrate and just sat down, and some walked by without listening at all.”

“Likewise, when people left, their reactions varied. Some came with faith and left with it. Some changed and lost faith. Others came with doubt but gained faith later. And some never changed. That was during the Buddha’s time, no less.”

“So, we must ask: What does prostrating give us? I started doing it only after I was ordained. I’ve been doing it for 14 years. At first, I just followed along.”

“But later, I began to understand—it trains humility, helps reduce ego and pride, and teaches us appropriate behavior.”

“When someone prostrates to me, I feel more inclined to teach or talk with them, compared to those who don’t. With the latter, it’s harder to read them—so I just stay still and observe first.”

“Do you think some people prostrate without understanding the meaning, just copying others?”

The girl nodded.

“Right? So, I think prostrating, rituals, and temple buildings are not the ultimate essence of Buddhism. But they have meaning. They help guide us to reach the deeper benefit hidden within. It’s our job to understand them—if we really want to understand.”

“I believe that true religion doesn’t reside in material things. If it did, then Borobudur, the largest Buddhist monument in the world, filled with stupas, should be bustling with monks and Buddhists.”

“But do you know what it’s like now?”

The girl shook her head.

“…Now it’s just a tourist attraction. No monks live there anymore.”

“You said we should reduce the number of temples. What would you do with the space?”

“Maybe turn it into a public park or something.”

“That’s a good idea. I like it. Others could come and use it, too—with trees and animals. People would feel more at peace.”

The girl’s eyes lit up.

“But couldn’t we just plant more trees in the temples and make them like parks? Isn’t that a good idea?”

She smiled.

“Even though I don’t want us to cling to material or ritualistic forms, I still see their benefits. Look over there!”

He pointed to a carved wooden box.

All the children turned to look.

“…This box might be just ordinary wood. But once carved, it instantly looks valuable. It’s different from other boxes. The craftsman needed skill, time, and dedication to create it.”

“…If you had several wooden boxes to choose from, this would likely be among the first you’d pick.”

“This is what we call the value of beauty. Beautiful temples and buildings draw people to care for them, clean them, preserve them, and host meaningful events within. I guess that’s why temple architecture became such a tradition in the first place.”

“One last thing—about merit and sin.”

“Let’s understand the meanings first. Merit means cleansing the mind. Sin means lowering the mind, making it gloomy or defiled.”

“If you want to make a public park—merit or sin?”

“Merit.”

“If you’re annoyed and want to destroy all temples—merit or sin?”

“Sin.”

“If you prostrate with understanding, wishing to train humility and receive the Dhamma from monks—merit or sin?”

“Merit.”

“If you prostrate mindlessly, just following others—merit or sin?”

The girl paused and looked up.

“Still unclear, right?”

“Yes.” She nodded firmly.

“Then I ask you to observe your own mind. Is it clean or lowly? Is it merit or sin? Not just with prostrating, but with every action, word, and thought.”

“So, how much of your question did I answer?”

“One hundred percent!”

“Really? Okay. Thank you so much for the question.”

The children bowed and walked out of the pavilion.

The narrator, seizing the moment, reflected with admiration on the question and answer just shared.

This girl’s question wasn’t childish at all.

It was more mature than many adults' questions—insightful, nuanced, and sophisticated.

Her voice was clear, confident, courageous, and respectful. It was on point, meaningful, and thought-provoking—for both the speaker and the listeners.

While listening, she made eye contact and reacted, encouraging shared learning. She was an excellent listener and never missed a beat.

And most importantly, her smile and gaze uplifted and encouraged her classmates, too.

This made the speaker feel proud to be sitting there, at that moment, that day.

Truly joyful to see a young person with such a beautiful mind, who thinks of nature and wants to bring happiness to others—and who understands and appreciates the essence of Buddhism.

“It’s truly something to be proud of—to know that the Dhamma is reaching the younger generation. Don’t you agree?”

The author wasn’t asking anyone.

He turned to look at a marble statue placed behind him, and silently paid homage to the Buddha—the Supreme Teacher—with unwavering reverence.

Asrom Khantisarn A wooden house called “Kuti” June 15, 2023

By Phramaha Fookij Jutipanyo

Read the TH full version at: https://w3.do/Zp6prJLz

@ 91bea5cd:1df4451c

Instruções:

1. Leia cada pergunta cuidadosamente.
2. Escolha a opção (A, B, C ou D) que melhor descreve você na maioria das situações. Seja o mais honesto possível.
3. Anote a letra correspondente à sua escolha para cada pergunta.
4. No final, some quantas vezes você escolheu cada letra (A, B, C, D).
5. Veja a seção de resultados para interpretar sua pontuação.

---

Teste de Temperamento

1. Em um evento social (festa, reunião), como você geralmente se comporta? A) Sou o centro das atenções, converso com todos, faço piadas e animo o ambiente. B) Tomo a iniciativa, organizo atividades ou discussões, e gosto de liderar conversas. C) Prefiro observar, conversar em grupos menores ou com pessoas que já conheço bem, e analiso o ambiente. D) Sou tranquilo, ouvinte, evito chamar atenção e me adapto ao ritmo do grupo.

2. Ao enfrentar um novo projeto ou tarefa desafiadora no trabalho ou estudo: A) Fico entusiasmado com a novidade, tenho muitas ideias iniciais, mas posso me distrair facilmente. B) Defino metas claras, crio um plano de ação rápido e foco em alcançar resultados eficientemente. C) Analiso todos os detalhes, planejo meticulosamente, prevejo possíveis problemas e busco a perfeição. D) Abordo com calma, trabalho de forma constante e organizada, e prefiro um ambiente sem pressão.

3. Como você geralmente reage a críticas? A) Tento levar na esportiva, talvez faça uma piada, mas posso me magoar momentaneamente e logo esqueço. B) Defendo meu ponto de vista vigorosamente, posso ficar irritado se sentir injustiça, mas foco em corrigir o problema. C) Levo muito a sério, analiso profundamente, posso me sentir magoado por um tempo e repenso minhas ações. D) Escuto com calma, considero a crítica objetivamente e tento não levar para o lado pessoal, buscando a paz.

4. Qual seu estilo de tomada de decisão? A) Sou impulsivo, decido rapidamente com base no entusiasmo do momento, às vezes me arrependo depois. B) Sou decidido e rápido, foco no objetivo final, às vezes sem considerar todos os detalhes ou sentimentos alheios. C) Sou ponderado, analiso todas as opções e consequências, demoro para decidir buscando a melhor escolha. D) Sou cauteloso, prefiro evitar decisões difíceis, busco consenso ou adio se possível.

5. Como você lida com rotina e repetição? A) Acho entediante rapidamente, preciso de variedade e novidade constante para me manter engajado. B) Tolero se for necessário para atingir um objetivo, mas prefiro desafios e mudanças que eu controlo. C) Aprecio a ordem e a previsibilidade, me sinto confortável com rotinas bem estabelecidas. D) Adapto-me bem à rotina, acho confortável e seguro, não gosto de mudanças bruscas.

6. Em uma discussão ou conflito: A) Tento aliviar a tensão com humor, expresso meus sentimentos abertamente, mas não guardo rancor. B) Sou direto e assertivo, defendo minha posição com firmeza, posso parecer confrontador. C) Evito confronto direto, mas fico remoendo o problema, analiso os argumentos e posso guardar ressentimento. D) Busco a conciliação, tento entender todos os lados, sou diplomático e evito o conflito a todo custo.

7. Como você expressa seus sentimentos (alegria, tristeza, raiva)? A) Expresso de forma aberta, intensa e visível, minhas emoções mudam rapidamente. B) Expresso de forma direta e forte, principalmente a raiva ou a determinação, controlo emoções "fracas". C) Tendo a internalizar, minhas emoções são profundas e duradouras, posso parecer reservado. D) Sou contido na expressão emocional, mantenho a calma externamente, mesmo que sinta algo internamente.

8. Qual seu nível de energia habitual? A) Alto, sou muito ativo, falante e entusiasmado, gosto de estar em movimento. B) Muito alto e direcionado, tenho muita energia para perseguir meus objetivos e liderar. C) Variável, posso ter picos de energia para projetos que me interessam, mas também preciso de tempo quieto para recarregar. D) Moderado e constante, sou calmo, tranquilo, prefiro atividades menos agitadas.

9. Como você organiza seu espaço de trabalho ou sua casa? A) Pode ser um pouco caótico e desorganizado, com muitas coisas interessantes espalhadas. B) Organizado de forma funcional para máxima eficiência, focado no essencial para as tarefas. C) Extremamente organizado, metódico, cada coisa em seu lugar, prezo pela ordem e estética. D) Confortável e prático, não necessariamente impecável, mas funcional e sem excessos.

10. O que mais te motiva? A) Reconhecimento social, diversão, novas experiências e interações. B) Poder, controle, desafios, alcançar metas ambiciosas e resultados concretos. C) Qualidade, significado, fazer as coisas da maneira certa, compreensão profunda. D) Paz, estabilidade, harmonia nos relacionamentos, evitar estresse e pressão.

11. Como você reage a imprevistos ou mudanças de plano? A) Adapto-me rapidamente, às vezes até gosto da novidade, embora possa atrapalhar meus planos iniciais. B) Fico irritado com a perda de controle, mas rapidamente busco uma solução alternativa para manter o objetivo. C) Sinto-me desconfortável e ansioso, preciso de tempo para reavaliar e replanejar cuidadosamente. D) Aceito com calma, sou flexível e me ajusto sem muito alarde, desde que não gere conflito.

12. Qual o seu maior medo (em termos gerais)? A) Ser rejeitado, ignorado ou ficar entediado. B) Perder o controle, parecer fraco ou incompetente. C) Cometer erros graves, ser inadequado ou imperfeito. D) Conflitos, pressão, tomar decisões erradas que afetem a estabilidade.

13. Como você costuma passar seu tempo livre? A) Socializando, saindo com amigos, buscando atividades novas e divertidas. B) Engajado em atividades produtivas, esportes competitivos, planejando próximos passos. C) Lendo, estudando, refletindo, dedicando-me a hobbies que exigem atenção e cuidado. D) Relaxando em casa, assistindo filmes, lendo tranquilamente, passando tempo com a família de forma calma.

14. Ao trabalhar em equipe: A) Sou o animador, trago ideias, conecto as pessoas, mas posso ter dificuldade em focar nos detalhes. B) Assumo a liderança naturalmente, delego tarefas, foco nos resultados e mantenho todos na linha. C) Sou o planejador e o crítico construtivo, atento aos detalhes, garanto a qualidade, mas posso ser muito exigente. D) Sou o pacificador e o colaborador, ajudo a manter a harmonia, realizo minhas tarefas de forma confiável.

15. Como você lida com prazos? A) Muitas vezes deixo para a última hora, trabalho melhor sob a pressão do prazo final, mas posso me atrapalhar. B) Gosto de terminar bem antes do prazo, vejo o prazo como um desafio a ser superado rapidamente. C) Planejo o tempo cuidadosamente para cumprir o prazo com qualidade, fico ansioso se o tempo fica curto. D) Trabalho em ritmo constante para cumprir o prazo sem estresse, não gosto de correria.

16. Qual destas frases mais te descreve? A) "A vida é uma festa!" B) "Se quer algo bem feito, faça você mesmo (ou mande fazer do seu jeito)." C) "Tudo tem um propósito e um lugar certo." D) "Devagar se vai ao longe."

17. Em relação a regras e procedimentos: A) Gosto de flexibilidade, às vezes acho as regras limitantes e tento contorná-las. B) Uso as regras a meu favor para atingir objetivos, mas não hesito em quebrá-las se necessário e se eu puder controlar as consequências. C) Sigo as regras rigorosamente, acredito que elas garantem ordem e qualidade. D) Respeito as regras para evitar problemas, prefiro seguir o fluxo estabelecido.

18. Como você reage quando alguém está emocionalmente abalado? A) Tento animar a pessoa, conto piadas, ofereço distração e companhia. B) Ofereço soluções práticas para o problema, foco em resolver a situação que causou o abalo. C) Escuto com empatia, ofereço apoio profundo e tento compreender a dor da pessoa. D) Mantenho a calma, ofereço um ouvido atento e um ombro amigo, sem me deixar abalar muito.

19. Que tipo de filme ou livro você prefere? A) Comédias, aventuras, romances leves, algo que me divirta e me mantenha entretido. B) Ação, suspense, biografias de líderes, estratégias, algo que me desafie ou inspire poder. C) Dramas profundos, documentários, mistérios complexos, ficção científica filosófica, algo que me faça pensar e sentir. D) Histórias tranquilas, dramas familiares, romances amenos, natureza, algo que me relaxe e traga conforto.

20. O que é mais importante para você em um relacionamento (amizade, amoroso)? A) Diversão, cumplicidade, comunicação aberta e espontaneidade. B) Lealdade, objetivos em comum, apoio mútuo nas ambições. C) Compreensão profunda, fidelidade, apoio emocional e intelectual. D) Harmonia, estabilidade, aceitação mútua e tranquilidade.

21. Se você ganhasse na loteria, qual seria sua primeira reação/ação? A) Faria uma grande festa, viajaria pelo mundo, compraria presentes para todos! B) Investiria estrategicamente, planejaria como multiplicar o dinheiro, garantiria o controle financeiro. C) Pesquisaria as melhores opções de investimento, faria um plano detalhado de longo prazo, doaria para causas significativas. D) Guardaria a maior parte em segurança, faria algumas melhorias práticas na vida, evitaria mudanças drásticas.

22. Como você se sente em relação a riscos? A) Gosto de arriscar se a recompensa parecer divertida ou excitante, sou otimista. B) Calculo os riscos e assumo-os se acreditar que a recompensa vale a pena e que posso controlar a situação. C) Evito riscos desnecessários, prefiro a segurança e a previsibilidade, analiso tudo antes de agir. D) Desgosto de riscos, prefiro caminhos seguros e comprovados, a estabilidade é mais importante.

23. Sua memória tende a focar mais em: A) Momentos divertidos, pessoas interessantes, experiências marcantes (embora possa esquecer detalhes). B) Sucessos, fracassos (para aprender), injustiças cometidas contra você, quem te ajudou ou atrapalhou. C) Detalhes precisos, conversas significativas, erros cometidos (por você ou outros), sentimentos profundos. D) Fatos objetivos, rotinas, informações práticas, geralmente de forma neutra.

24. Quando aprende algo novo, você prefere: A) Experimentar na prática imediatamente, aprender fazendo, mesmo que cometa erros. B) Entender o objetivo e a aplicação prática rapidamente, focar no essencial para usar o conhecimento. C) Estudar a fundo a teoria, entender todos os porquês, buscar fontes confiáveis e dominar o assunto. D) Aprender em um ritmo calmo, com instruções claras e passo a passo, sem pressão.

25. Se descreva em uma palavra (escolha a que mais se aproxima): A) Entusiasmado(a) B) Determinado(a) C) Criterioso(a) D) Pacífico(a)

26. Como você lida com o silêncio em uma conversa? A) Sinto-me desconfortável e tento preenchê-lo rapidamente com qualquer assunto. B) Uso o silêncio estrategicamente ou o interrompo para direcionar a conversa. C) Posso apreciar o silêncio para refletir, ou me sentir um pouco ansioso dependendo do contexto. D) Sinto-me confortável com o silêncio, não sinto necessidade de preenchê-lo.

27. O que te deixa mais frustrado(a)? A) Tédio, falta de reconhecimento, ser ignorado. B) Incompetência alheia, falta de controle, obstáculos aos seus planos. C) Desorganização, falta de qualidade, injustiça, superficialidade. D) Conflitos interpessoais, pressão excessiva, desordem emocional.

28. Qual a sua relação com o passado, presente e futuro? A) Foco no presente e nas oportunidades imediatas, otimista em relação ao futuro, esqueço o passado facilmente. B) Foco no futuro (metas) e no presente (ações para alcançá-las), aprendo com o passado mas não me prendo a ele. C) Reflito muito sobre o passado (aprendizados, erros), analiso o presente e planejo o futuro com cautela, às vezes com preocupação. D) Vivo o presente de forma tranquila, valorizo a estabilidade e a continuidade do passado, vejo o futuro com serenidade.

29. Se você tivesse que organizar um evento, qual seria seu papel principal? A) Relações públicas, divulgação, animação, garantir que todos se divirtam. B) Coordenação geral, definição de metas, delegação de tarefas, garantir que tudo aconteça conforme o planejado (por você). C) Planejamento detalhado, logística, controle de qualidade, garantir que nada dê errado. D) Suporte, resolução de problemas de forma calma, garantir um ambiente harmonioso.

30. Qual ambiente de trabalho te agrada mais? A) Dinâmico, social, com muita interação, flexibilidade e novidades. B) Competitivo, desafiador, focado em resultados, onde eu possa liderar ou ter autonomia. C) Estruturado, quieto, onde eu possa me concentrar, com padrões claros de qualidade e tempo para análise. D) Estável, cooperativo, sem pressão, com relacionamentos harmoniosos e tarefas previsíveis.

---

Calculando seus Resultados:

Agora, conte quantas vezes você escolheu cada letra:

• Total de A: ______
• Total de B: ______
• Total de C: ______
• Total de D: ______

A letra (ou as letras) com a maior pontuação indica(m) seu(s) temperamento(s) dominante(s).

---

Interpretação dos Resultados:

• Se sua maior pontuação foi A: Temperamento SANGUÍNEO Dominante

  • Características: Você é extrovertido, otimista, sociável, comunicativo, entusiasmado e adora novidades. Gosta de ser o centro das atenções, faz amigos facilmente e contagia os outros com sua energia. É criativo e espontâneo.
  • Pontos Fortes: Carismático, inspirador, adaptável, bom em iniciar relacionamentos e projetos, perdoa facilmente.
  • Desafios Potenciais: Pode ser indisciplinado, desorganizado, impulsivo, superficial, ter dificuldade em focar e terminar tarefas, e ser muito dependente de aprovação externa.

• Se sua maior pontuação foi B: Temperamento COLÉRICO Dominante

  • Características: Você é enérgico, decidido, líder nato, orientado para metas e resultados. É ambicioso, assertivo, direto e não tem medo de desafios ou confrontos. Gosta de estar no controle e é muito prático.
  • Pontos Fortes: Determinado, eficiente, líder natural, bom em tomar decisões e resolver problemas, autoconfiante.
  • Desafios Potenciais: Pode ser impaciente, dominador, teimoso, insensível aos sentimentos alheios, propenso à raiva e a "atropelar" os outros para atingir seus objetivos.

• Se sua maior pontuação foi C: Temperamento MELANCÓLICO Dominante

  • Características: Você é introvertido, analítico, sensível, perfeccionista e profundo. É leal, dedicado, aprecia a beleza e a ordem. Tende a ser pensativo, criterioso e busca significado em tudo. Leva as coisas a sério.
  • Pontos Fortes: Detalhista, organizado, criativo (em profundidade), leal, empático, comprometido com a qualidade e a justiça.
  • Desafios Potenciais: Pode ser pessimista, excessivamente crítico (consigo e com os outros), indeciso (pela análise excessiva), guardar ressentimentos, ser propenso à tristeza e ao isolamento.

• Se sua maior pontuação foi D: Temperamento FLEUMÁTICO Dominante

  • Características: Você é calmo, tranquilo, equilibrado e diplomático. É observador, paciente, confiável e fácil de conviver. Evita conflitos, busca harmonia e estabilidade. É um bom ouvinte e trabalha bem sob rotina.
  • Pontos Fortes: Pacífico, estável, confiável, bom ouvinte, diplomático, eficiente em tarefas rotineiras, mantém a calma sob pressão.
  • Desafios Potenciais: Pode ser indeciso, procrastinador, resistente a mudanças, parecer apático ou sem entusiasmo, ter dificuldade em se impor e expressar suas próprias necessidades.

Combinações de Temperamentos:

É muito comum ter pontuações altas em duas letras. Isso indica uma combinação de temperamentos. Por exemplo:

• Sanguíneo-Colérico: Extrovertido, enérgico, líder carismático, mas pode ser impulsivo e dominador.
• Sanguíneo-Fleumático: Sociável e agradável, mas pode ter dificuldade com disciplina e iniciativa.
• Colérico-Melancólico: Líder focado e detalhista, muito capaz, mas pode ser excessivamente crítico e exigente.
• Melancólico-Fleumático: Quieto, confiável, analítico, mas pode ser indeciso e resistente a riscos.

Importante: Este teste é uma ferramenta de autoconhecimento. Ninguém se encaixa perfeitamente em uma única caixa. Use os resultados para entender melhor suas tendências naturais, seus pontos fortes e as áreas onde você pode buscar equilíbrio e desenvolvimento.

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ 078d6670:56049f0c

Imagine having a personal assistant who could prompt you into riding a positive wave of creativity and warn you about a risky period of your life when you are cognitively distracted. An assistant that knows you better than you do, only because it has processing power and a database curated by you for you. A better you, created by you!

There is so much fear around AI. It will take jobs, it will realize how stupid humans are and take over the world. That’s if you believe AI can become conscious, not merely mimic human behaviour. But it can’t, it is just a super complex system programmed to interact with you better than before. Here is a explanation by @clif_high : Artificial Intelligence is retarded or AI & Bullshit

AI is still the best thing since the internet!

Imagine having a tool to gauge your personal life, impersonally. No judgement, only code. A tool that could correlate your behaviour with moon phases, seasons, diurnal rhythms, astrological cycles, birthdays (or any other metric); if any patterns exist, it can enlighten you. The same tool filters your inbox, takes action if necessary, alerts you, if necessary.

All the artwork you’ve created, you’ve appreciated, can be analyzed for future inspiration.

What you might need: personal diary (digital), personal journal (if there’s a difference), calendar, pictures, emails and a personal AI.

It could also curate a reading list for you, discovering literature it calculates will benefit you, including economic theory and psychology. We would need a feedback system so it didn’t leave the reservation.

Is there a danger it could mislead you? Maybe if you think AI is sentient, or it could miscalculate, so you would need to check its bias (and your own).

Think of your smartphone, but more capable and a lot more processing power. Not more intelligence, that’s reserved for the programmer. Unless you’re the programmer (but maybe it won’t be necessary to learn coding), or rather the prompt-engineer, then it is up to your intelligence as to how well you can set up your personal AI assistant. Maybe you need an assistant to help you set it up, like, that would be a great vocation: helping old people configure their AI.

The aim is create opportunities for more recreation time. Time spent being healthy. There could be a setting on your AI to prioritize saving time when connecting with other people’s AI, so both enjoy hyper-productivity and time for passion.

There are amazing groups of people concerned in making AI available to all free of bias, decentralized and open source:

• GPT4ALL
• @BrianRoemmele on X & readmultiplex.com
• Open Agents is working on making AI decentralized by securing it openly with the Bitcoin blockchain (@OpenAgentsInc on X).
• If you know of any others, please drop a reference in the comments.

It is essential for humanity that AI remains open source. If it is centralized and co-opted by private corporations in cahoots with government, we’re in big trouble (genocide, slavery, poverty, endless wars). Decentralized, transparent, open-source AI leads to better humans!

@ 0b118e40:4edc09cb

My week started off with a lovely message from a friend : “I often think about you. Especially during times when it requires me to be more resilient and have faith in myself. I always carry your note in the book you gave me, “what the dog saw” And it always gives me courage and I send a little prayer your way”.

This friend of mine was dealing with the undercurrent of discrimination in my alma mater when we first met, and I helped out. It's something anybody would have done, but surprisingly, nobody else showed up. We’ve stayed in touch over the years, and my friend went on to help a lot of other people along the way.

I don’t remember what I wrote in that note. It’s something I tend to do (write notes, give books, write notes in books). But the message boomeranged back to me at a time when I needed to hold the line. To keep the faith.

Most of us don’t talk about our struggles. And sometimes the smallest act, which could just be a kind word or a reminder of the person you are, can carry farther than we imagine.

On the act of giving

There’s a book called Give and Take by Adam Grant. I picked it up hoping to learn how to take, because it’s always been easier to give and harder to accept help. But what I learned was something else entirely.

Grant studied over 30,000 people across different companies and grouped them into three types: * Givers * Matchers * Takers

Based on his studies, givers often finish last... They struggle the most. They burn out. They get overlooked. They’re too trusting.

But oddly, they also rise to the very top.

Matchers are the scorekeepers, the “I’ll help you if you help me” kind. They make up most of the population. The fascinating thing about tit-for-tat is that if someone’s kind, they reciprocate. But if someone acts like a jerk, they return the energy, and over time, it becomes a pool of spoiled milk. Matchers are a lukewarm, forgettable kind of network.

Takers are the ones chasing attention, always aligning themselves with whoever looks powerful. They tend to float toward status and soak up what they can. But they often portray themselves as kind and giving.

One example Grant shared was Enron's Kenneth Lay, who was at the center of one of the biggest corporate scandals in U.S. history. He hung around wherever he’d get seen or validated. He funded both Bush and Clinton, hedging his bets on who might win by securing proximity. Sadly, when Enron crumbled, he died of a heart attack before his prison sentencing.

Most people steer clear from takers because they are just exhausting. And takers often collapse under the weight of their own games.

But takers aren’t the lowest performers. That spot belongs to a certain kind of giver—the self-neglecting kind. The ones with no boundaries, no clarity, and no self-awareness. They give in to avoid conflict, to feel worthy, or because they don’t know how to say no. And when life breaks them, they point fingers.

Then there’s the other kind of giver. The ones who build trust and build people up without asking for a receipt.

These givers: 1. Give without expectation, from a place of purpose 2. Build and uplift others without seeking credit 3. Set boundaries and walk away when giving turns into draining

This group of givers rarely talk much about what they do for others. But when you hear about it or see it, it stays with you. It makes you want to show up a little better.

Why open source environments feels like home

The more I thought about it, the more I saw how deeply open source reflects that kind of giving that ends up right at the top.

In open source, you don’t last if it’s just about ego. You can’t fake it. There are no titles, no awards. You either show up to build and help, or you don’t.

People who give without needing to be seen are the ones the community leans on. You can tell when someone’s pretending to care. It’s in their tone, their urgency and their sense of transaction. The genuine ones don’t need to brand themselves as generous. They just are.

Open source works because giving is the default setting. The work speaks volumes and generosity compounds. The system filters for people who show up with purpose and stay consistent.

It’s also why the ones who whine, posture, or manipulate rarely last. They might call themselves givers, but they’re not fooling anyone who’s actually doing the work.

Adam Grant found that for giver cultures to thrive, takers have to be removed. They need to be pruned. Because takers poison the well. They drain givers, shift the culture from contribution to calculation, and unravel the trust that holds open systems together.

When hope boomerangs

That note is something I don’t remember writing. But it found its way back to me, and it was a good reminder to take my own advice and keep the faith.

And maybe that’s the point.

You do a small thing. And years later, it circles back when it matters most. Not because you expected it. But because you mattered.

According to Grant, givers do best when they combine generosity with grit and strategy. They create networks built on goodwill, which eventually open doors others don’t even know exist.

So if you’re wondering where I’m going with this, do something genuinely kind for someone today. Even if it’s as simple as sending a kind note. Not for you to be seen or heard. And not for you to keep scores.

But, just because.

@ 57d1a264:69f1fee1

LegoGPT generates a LEGO structure from a user-provided text prompt in an end-to-end manner. Notably, our generated LEGO structure is physically stable and buildable.

Lego is something most of us knows. This is a opportuity to ask where is our creativity going? From the art of crafting figures to building blocks following our need and desires to have a machine thinking and building following step-by-step instructions to achieve an isolated goal.

Is the creative act then in the question itself, not anymore in the crafting? Are we just delegating the solution of problems, the thinking of how to respond to questions, to machines? Would it be different if delegated to other people?

Source: https://avalovelace1.github.io/LegoGPT/

https://stacker.news/items/981336

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 83279ad2:bd49240d

nostr:nevent1qvzqqqr4gupzpqe8ntfgamz8sh3p88w99x5k2r7mksjrvm2xghju9qj00j75jfqdqythwumn8ghj7un9d3shjtnswf5k6ctv9ehx2ap0qy88wumn8ghj7mn0wvhxcmmv9uq3wamnwvaz7tmjv4kxz7fwdehhxarj9e3xzmny9uq3wamnwvaz7tmjv4kxz7fwwpexjmtpdshxuet59uq3wamnwvaz7tmnv4shycmg9ehx7ueww3hkgcte9uq3wamnwvaz7tmnv4shycmg9ehx7ueww3hkgcte9uq3wamnwvaz7tmjv4kxz7fwwpexjmtpdshxuet59uqsuamnwvaz7tmwdaejumr0dshsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9mhwden5te0wfjkccte9ec8y6tdv9kzumn9wshszrnhwden5te0dehhxtnvdakz7qghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7qgwwaehxw309ahx7uewd3hkctcqyznaykvq5f87swdlg0tf4u8zph2k0snnwnjwdsm59uun96nuya70wzx2z50

@ 86dfbe73:628cef55

Es gibt einen neuen Markt. Es ist der Markt der Aufmerksamkeit. Die Aufmerksamkeitsökonomie ist ein Markt, auf dem menschliche Aufmerksamkeit als knappes Gut gilt. Werbetreibende sind zunehmend auf der Suche nach ihr. Aber Vorsicht: Aufmerksamkeit ist nicht das Produkt, sondern das Zahlungsmittel. Wer hier seine Produkte (Informationen) feilbietet, darf froh sein, wenn er Aufmerksamkeit – und nur diese – findet.

Der Schlüssel zum Erfolg in diesem Markt besteht darin, unsere Aufmerksamkeit mit ansprechenden Inhalten zu fesseln, sie durch verschiedene psychologische Tricks und Manipulationen zu erhalten und unsere Gehirne für Werbedollar auszunutzen. Um einem Nutzer Werbung zeigen zu können, muß dieser sich allerdings auf der Plattform befinden. Daher wollen alle Dienste - ob FB, YouTube oder Amazon - Nutzer möglichst lange auf der eigenen Site oder eben App halten. Allerdings ist Aufmerksamkeit eine biologisch begrenzte Ressource, um die immer mehr Angebote konkurrieren.

Der unglückliche Nebeneffekt davon ist, dass diese Manipulationen unsere Fähigkeit, klar zu denken und logische Meinungen zu bilden, weiter beeinträchtigen. Während die verfügbare Zeit pro Tag konstant bleibt, nimmt der Wettbewerb um unsere Aufmerksamkeit exponentiell zu. Unter dem immensen Druck, Engagement und Wachstum in den Vordergrund zu stellen, haben die kommerziellen Plattformen einen Wettlauf um die Aufmerksamkeit der Menschen in Gang gesetzt, der unsichtbare Schäden für die Gesellschaft verursacht hat.

Der Internet-Nutzer hat heutzutage, mit den richtigen Tools, die Macht über seine kostbare Aufmerksamkeit und wird deswegen jede Werbung wegfiltern, er wird jedes Bezahlmodell unterlaufen, das sich ihm in den Weg stellt und er wird jeden Text aus seinem Kontext reißen und ihn einbetten in seinen eigenen Kontext.

Wir müssen Aufmerksamkeit als politische Kategorie bewerten. Die Beobachtung, dass Energie der Aufmerksamkeit folgt, gilt als Grundlage für politische Debatten und bestimmt das Bild von Öffentlichkeit. Welcher Meinungsäußerung wird öffentlich Aufmerksamkeit geschenkt und welche Meinungen läßt man privat an sich heran?

@ a5ee4475:2ca75401

lista #descentralismo #compilado #portugues

*Algumas destas listas ainda estão sendo trocadas, portanto as versões mais recentes delas só estão visíveis no Amethyst por causa da ferramenta de edição.

Clients do Nostr e Outras Coisas

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Modelos de IA e Ferramentas

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Iniciativas de Bitcoin

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Profissionais Brasileiros no Nostr

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Comunidades em Português no Nostr

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Grupos em Português no Nostr

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Jogos de Código Aberto

Open Source Games nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2kvwp3v4hhvk2sw3j5sm6h23g5wkz5ddzhz8x40v0

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Itens Úteis com Esquemas Disponíveis

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Formatação de Texto em Markdown

(Amethyst, Yakihone e outros) nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2454m8dfzn26z4f34kvu6fw4rysnrjxfm42wfpe90

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Outros Links

nostr:nevent1qqsrm6ywny5r7ajakpppp0lt525n0s33x6tyn6pz0n8ws8k2tqpqracpzpmhxue69uhkummnw3ezumt0d5hsygp6e5ns0nv3dun430jky25y4pku6ylz68rz6zs7khv29q6rj5peespsgqqqqqqsmfwa78

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

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Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ a5ee4475:2ca75401

lists #descentralismo #compilation #english

*The last list was updated in Amethyst, so the update of this one will only be visible in Amethyst.

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AI

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FOSS GAME

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OSHW - Open Source Hardware

nostr:naddr1qqgrqvp5vd3kycejxask2efcv4jr2qgswaehxw309ahx7um5wghx6mmd9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guc43v6c

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Markdown Uses for Some Clients

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Other Links

nostr:nevent1qqsrm6ywny5r7ajakpppp0lt525n0s33x6tyn6pz0n8ws8k2tqpqracpzpmhxue69uhkummnw3ezumt0d5hsygp6e5ns0nv3dun430jky25y4pku6ylz68rz6zs7khv29q6rj5peespsgqqqqqqsmfwa78

@ 6be5cc06:5259daf0

A posição do libertário que rejeita o cristianismo padece de sérias incoerências lógicas, históricas e filosóficas. Ao renegar as bases espirituais e culturais que tornaram possível o próprio ideal libertário, tal posição demonstra ser, ao mesmo tempo, autofágica e irracional. É o caso de alguém que se gloria dos frutos de uma árvore que corta pela raiz.

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I. Fundamento histórico: a civilização da liberdade é cristã

Não foi o secularismo moderno, nem o paganismo antigo, que ergueram as instituições que protegem a dignidade da pessoa humana e os limites ao poder. Desde os primeiros séculos, a Igreja resistiu ao culto estatal romano, afirmando a soberania de Deus sobre os Césares — "Mais importa obedecer a Deus que aos homens" (Atos 5,29).

Foi o cristianismo que:

• Fundou universidades livres, onde o saber era buscado sob o primado da verdade;

• Defendeu a lei natural como fundamento do direito — uma doutrina que protege o indivíduo contra tiranias;

• Resgatou e aprofundou o conceito de pessoa, dotada de razão e livre-arbítrio, imagem de Deus, e, portanto, inalienavelmente digna e responsável.

Em momentos-chave da história, como nas disputas entre papado e império, nas resistências contra absolutismos, e na fundação do direito internacional por Francisco de Vitoria e a Escola de Salamanca, foi o cristianismo quem freou o poder estatal em nome de princípios superiores. A tradição cristã foi frequentemente o principal obstáculo à tirania, não seu aliado.

Negar isso é amputar a própria genealogia da liberdade ocidental.

Uma das chaves do cristianismo para a construção dessa civilização da liberdade foi a exaltação do individualismo. Ao afirmar que o ser humano é feito à imagem de Deus e que sua salvação é uma escolha pessoal, o cristianismo colocou o indivíduo no centro da moralidade e da liberdade. Diferente dos gregos, cuja ética era voltada para a polis e a cidade-estado, o cristianismo reafirma a suprema importância do indivíduo, com sua capacidade de escolha moral, responsabilidade pessoal e dignidade intrínseca. Esse princípio, mais do que qualquer outra religião, foi o alicerce do desenvolvimento da liberdade individual e da autonomia, valores que sustentam a civilização ocidental.

A ética grega, na melhor das hipóteses, descreve a ordem natural — mas não consegue justificar por que essa ordem deveria obrigar a vontade humana. Um Logos impessoal não tem autoridade moral. Uma ordem cósmica sem um Legislador é apenas um dado de fato, não uma norma vinculante. A vontade pode rebelar-se contra o telos — e sem um Deus justo, que ordena a natureza à perfeição, não há razão última para não o fazer.

A cultura grega teve uma influência indiscutível sobre o desenvolvimento da civilização ocidental, mas o cristianismo não só absorveu o que havia de bom na cultura grega, como também elevou e completou esses aspectos. O cristianismo, ao afirmar que todos os homens são feitos à imagem e semelhança de Deus e têm dignidade intrínseca, levou a uma noção de igualdade moral e liberdade que transcende as limitações da pólis grega.

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II. Falsa dicotomia: fé e liberdade não são opostas

Com frequência equiparam a religião à coerção e à obediência cega. Mas isso é um equívoco: o cristianismo não se impõe pela força, mas apela à consciência. O próprio Deus, em sua relação com a criatura racional, respeita sua liberdade. Como ensina a Escritura:

"Se alguém quiser vir após mim..." (Mt 16,24);
"Eis que estou à porta e bato. Se alguém ouvir a minha voz e abrir a porta, entrarei em sua casa e cearei com ele." (Ap 3,20);
"Assim falai, e assim procedei, como devendo ser julgados pela lei da liberdade." (Tiago 2,12).

A adesão à fé deve ser livre, voluntária e racional, pois sem liberdade não há verdadeiro mérito, nem amor genuíno. Isso é mais compatível com o princípio de não agressão do que qualquer utopia secular. Ora, o núcleo do evangelho é voluntarista: salvação pessoal, conversão interior, caridade.

Ninguém deve ser forçado, contra sua vontade, a abraçar a fé, pois o ato de fé é por sua natureza voluntário (Dignitatis Humanae; CDC, cân. 748,2)

Se algum Estado usa da força para impor o cristianismo, afirmar que o cristianismo causou as coerções é tão equivocado quanto dizer que a propriedade privada causa o comunismo; é uma inversão da realidade, pois o comunismo surge precisamente da violação da propriedade. Portanto, a fé forçada é inválida em si mesma, pois viola a natureza do ato de crer, que deve ser livre.

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III. Fundamento moral: sem transcendência, o libertarianismo flutua no vácuo

O libertário anticristão busca defender princípios objetivos — como a inviolabilidade do indivíduo e a ilegitimidade da agressão — sem um fundamento transcendente que lhes dê validade universal. Por que a agressão é errada? Por que alguém tem direito à vida, à liberdade, à propriedade? Sem uma explicação transcendental, as respostas para tais perguntas se tornam apenas opiniões ou convenções, não obrigações morais vinculantes. Se a moralidade é puramente humana, então os direitos podem ser modificados ou ignorados conforme a vontade da sociedade. O conceito de direitos naturais, tão caro ao libertarianismo, precisa de um solo metafísico que justifique sua universalidade e imutabilidade. Caso contrário, eles podem ser tratados apenas como acordos utilitários temporários ou preferências culturais, sem qualquer obrigatoriedade para todos os seres humanos em todas as circunstâncias.

Pensadores libertários seculares, como Ayn Rand e Murray Rothbard, tentaram ancorar os direitos naturais na razão humana ou na natureza do homem. Rand baseia sua ética no egoísmo racional, enquanto Rothbard apela à lei natural. Embora essas abordagens busquem objetividade, elas carecem de uma resposta definitiva para por que a razão ou a natureza humana obrigam moralmente todos os indivíduos. Sem um fundamento transcendente, suas concepções permanecem vulneráveis a interpretações subjetivas ou a cálculos utilitários.

Aqui, o cristianismo oferece uma explicação sólida e transcendental que fundamenta os direitos naturais. A visão cristã de que o ser humano foi criado à imagem e semelhança de Deus confere à pessoa uma dignidade intrínseca, imutável e universal. Essa dignidade não depende de fatores externos, como consenso social ou poder político, mas é uma característica inerente ao ser humano pela sua criação divina. A partir dessa perspectiva teológica, torna-se possível afirmar com base sólida que os direitos naturais são dados por Deus e, portanto, são universais e vinculantes.

O cristianismo também é a base de um sistema moral que distingue claramente justiça de legalidade. O Estado pode criar leis, mas isso não significa que essas leis sejam justas. A justiça, sob a ótica cristã, é uma expressão da ordem moral objetiva, algo que transcende as leis humanas e é definido pela vontade divina. Por isso, o libertarianismo cristão vê a agressão como uma violação de uma ordem moral objetiva, e não apenas uma violação de uma convenção social ou de um acordo utilitário.

Se a moralidade e os direitos naturais não forem fundamentados em um Logos criador e legislador, o que acontece é que o conceito de direito natural degenera para algo mais frágil, como um simples acordo utilitário. Nesse cenário, os direitos do indivíduo se tornam algo acordado entre os membros de uma sociedade, em vez de princípios imutáveis e universais. Os direitos podem ser negociados, alterados ou ignorados conforme o interesse do momento.

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IV. Fundamento científico: a racionalidade moderna é filha da fé cristã

A ciência moderna só foi possível no contexto cultural cristão. Nenhuma outra civilização — nem a grega, nem a islâmica, nem a chinesa — produziu o método científico como o Ocidente cristão o fez.

Isso se deve a quatro premissas teológicas:

1. Criação racional: O mundo é ordenado por um Deus racional.

2. Distinção entre Criador e criatura: A natureza não é divina e pode ser estudada sem sacrilégio.

3. Valor do trabalho e da observação empírica, herdado do monaquismo.

4. Autonomia institucional, presente nas universidades medievais.

A doutrina cristã da Criação ex nihilo ensina que o mundo foi criado por um Deus racional, sábio e pessoal. Portanto, o cosmos é ordenado, possui leis, e pode ser compreendido pela razão humana — que é imagem do Criador. Isso contrasta fortemente com as cosmovisões panteístas ou mitológicas, onde o mundo é cíclico, arbitrário ou habitado por forças caprichosas.

Sem essa fé no Logos criador, não há razão para crer que a natureza tenha uma ordem inteligível universal e constante, que pode ser descoberta por observação e dedução. A ciência moderna só é possível porque, antes de investigar a natureza, pressupôs-se que ela era investigável — e isso foi uma herança direta do pensamento cristão.

Homens como Bacon, Newton, Kepler e Galileu viam na ciência um modo de glorificar o Criador. O ateísmo cientificista é, portanto, parasitário da teologia cristã, pois toma seus frutos e rejeita suas raízes. A ciência moderna nasceu como filha legítima da fé cristã. E os que hoje a usam contra sua mãe, ou são ingratos, ou ignorantes.

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V. O cristianismo como barreira à revolução cultural

O cristianismo é a barreira mais sólida contra a infiltração revolucionária. A chamada "marcha gramsciana", que visa corroer os fundamentos morais da sociedade para subjugar o indivíduo ao coletivo, encontra sua resistência mais firme nos princípios cristãos. A fé cristã, ao proclamar a existência de uma verdade objetiva, de uma lei moral imutável e de uma dignidade humana que transcende o Estado e o consenso social, imuniza a civilização contra o relativismo e o igualitarismo nivelador do marxismo cultural.

Além disso, o cristianismo é uma tradição milenar, profundamente enraizada no cotidiano das pessoas, não sendo uma novidade a ser imposta ou implementada, mas uma força presente há séculos, que permeia a estrutura social, moral e cultural da sociedade. Sua presença constante nas comunidades, desde os tempos mais antigos, oferece uma resistência robusta contra qualquer tentativa de subverter a ordem natural e moral estabelecida.

Não por acaso, tanto Karl Marx quanto Antonio Gramsci identificaram no cristianismo o principal obstáculo à realização de seus projetos revolucionários. Marx chamou a religião de "ópio do povo" porque sabia que uma alma ancorada em Deus não se submete facilmente ao poder terreno; Gramsci, mais sutil, propôs a destruição da cultura cristã como pré-condição para o triunfo do socialismo. Sem essa âncora transcendente, a sociedade torna-se presa fácil das engenharias sociais que pretendem redefinir arbitrariamente o homem, a família e a liberdade.

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Conclusão

O libertário anticristão, consciente ou não, nega as fundações mesmas do edifício que habita. Ao rejeitar o cristianismo, cava o abismo sob os próprios pés, privando o ideal libertário de sua base moral, cultural e racional. Ele defende a ética voluntária, a liberdade individual e a ordem espontânea, mas sem o solo metafísico e histórico que torna esses princípios inteligíveis e possíveis. É um erro tentar preservar a liberdade em termos absolutos sem reconhecer as raízes cristãs que a sustentam, pois o cristianismo é a única tradição que a legitima e a viabiliza.

Negar o cristianismo é racionalmente insustentável. A liberdade, como a conhecemos, é filha da fé cristã, que oferece a base moral e metafísica que torna a liberdade tanto desejável quanto possível. Mesmo que ateu, o libertário que ama a liberdade deveria, no mínimo, respeitar — e, idealmente, redescobrir — essas raízes cristãs. Pois sem fé, restam apenas o niilismo e o relativismo, que, eventualmente, desaguam na servidão.

Como nos ensina a tradição: Ubi fides ibi libertas — onde há fé, há liberdade.

@ 57d1a264:69f1fee1

Just another Ecash nutsnote design is a ew template for brrr.gandlaf.com cashu tocken printing machine and honoring Ecash ideator David Lee Chaum. Despite the turn the initial project took, we would not have Ecash today without his pioneering approach in cryptography and privacy-preserving technologies.

A simple KISS (Keep It Super Simple) Ecash nutsnote delivered as SVG, nothing fancy, designed in PenPot, an open source design tool, for slides, presentations, mockups and interactive prototypes.

Here Just another Nutsnote's current state, together with some snapshots along the process. Your feedback is more than welcome.

https://design.penpot.app/#/view?file-id=749aaa04-8836-81c6-8006-0b29916ec156&page-id=749aaa04-8836-81c6-8006-0b29916ec157&section=interactions&index=0&share-id=addba4d5-28a4-8022-8006-2ecc4316ebb2

originally posted at https://stacker.news/items/979728

@ c1e9ab3a:9cb56b43

I. Historical Foundations of U.S. Monetary Architecture

The early monetary system of the United States was built atop inherited commodity money conventions from Europe’s maritime economies. Silver and gold coins—primarily Spanish pieces of eight, Dutch guilders, and other foreign specie—formed the basis of colonial commerce. These units were already integrated into international trade and piracy networks and functioned with natural compatibility across England, France, Spain, and Denmark. Lacking a centralized mint or formal currency, the U.S. adopted these forms de facto.

As security risks and the practical constraints of physical coinage mounted, banks emerged to warehouse specie and issue redeemable certificates. These certificates evolved into fiduciary media—claims on specie not actually in hand. Banks observed over time that substantial portions of reserves remained unclaimed for years. This enabled fractional reserve banking: issuing more claims than reserves held, so long as redemption demand stayed low. The practice was inherently unstable, prone to panics and bank runs, prompting eventual centralization through the formation of the Federal Reserve in 1913.

Following the Civil War and unstable reinstatements of gold convertibility, the U.S. sought global monetary stability. After World War II, the Bretton Woods system formalized the U.S. dollar as the global reserve currency. The dollar was nominally backed by gold, but most international dollars were held offshore and recycled into U.S. Treasuries. The Nixon Shock of 1971 eliminated the gold peg, converting the dollar into pure fiat. Yet offshore dollar demand remained, sustained by oil trade mandates and the unique role of Treasuries as global reserve assets.

II. The Structure of Fiduciary Media and Treasury Demand

Under this system, foreign trade surpluses with the U.S. generate excess dollars. These surplus dollars are parked in U.S. Treasuries, thereby recycling trade imbalances into U.S. fiscal liquidity. While technically loans to the U.S. government, these purchases act like interest-only transfers—governments receive yield, and the U.S. receives spendable liquidity without principal repayment due in the short term. Debt is perpetually rolled over, rarely extinguished.

This creates an illusion of global subsidy: U.S. deficits are financed via foreign capital inflows that, in practice, function more like financial tribute systems than conventional debt markets. The underlying asset—U.S. Treasury debt—functions as the base reserve asset of the dollar system, replacing gold in post-Bretton Woods monetary logic.

III. Emergence of Tether and the Parastatal Dollar

Tether (USDT), as a private issuer of dollar-denominated tokens, mimics key central bank behaviors while operating outside the regulatory perimeter. It mints tokens allegedly backed 1:1 by U.S. dollars or dollar-denominated securities (mostly Treasuries). These tokens circulate globally, often in jurisdictions with limited banking access, and increasingly serve as synthetic dollar substitutes.

If USDT gains dominance as the preferred medium of exchange—due to technological advantages, speed, programmability, or access—it displaces Federal Reserve Notes (FRNs) not through devaluation, but through functional obsolescence. Gresham’s Law inverts: good money (more liquid, programmable, globally transferable USDT) displaces bad (FRNs) even if both maintain a nominal 1:1 parity.

Over time, this preference translates to a systemic demand shift. Actors increasingly use Tether instead of FRNs, especially in global commerce, digital marketplaces, or decentralized finance. Tether tokens effectively become shadow base money.

IV. Interaction with Commercial Banking and Redemption Mechanics

Under traditional fractional reserve systems, commercial banks issue loans denominated in U.S. dollars, expanding the money supply. When borrowers repay loans, this destroys the created dollars and contracts monetary elasticity. If borrowers repay in USDT instead of FRNs:

• Banks receive a non-Fed liability (USDT).
• USDT is not recognized as reserve-eligible within the Federal Reserve System.
• Banks must either redeem USDT for FRNs, or demand par-value conversion from Tether to settle reserve requirements and balance their books.

This places redemption pressure on Tether and threatens its 1:1 peg under stress. If redemption latency, friction, or cost arises, USDT’s equivalence to FRNs is compromised. Conversely, if banks are permitted or compelled to hold USDT as reserve or regulatory capital, Tether becomes a de facto reserve issuer.

In this scenario, banks may begin demanding loans in USDT, mirroring borrower behavior. For this to occur sustainably, banks must secure Tether liquidity. This creates two options: - Purchase USDT from Tether or on the secondary market, collateralized by existing fiat. - Borrow USDT directly from Tether, using bank-issued debt as collateral.

The latter mirrors Federal Reserve discount window operations. Tether becomes a lender of first resort, providing monetary elasticity to the banking system by creating new tokens against promissory assets—exactly how central banks function.

V. Structural Consequences: Parallel Central Banking

If Tether begins lending to commercial banks, issuing tokens backed by bank notes or collateralized debt obligations: - Tether controls the expansion of broad money through credit issuance. - Its balance sheet mimics a central bank, with Treasuries and bank debt as assets and tokens as liabilities. - It intermediates between sovereign debt and global liquidity demand, replacing the Federal Reserve’s open market operations with its own issuance-redemption cycles.

Simultaneously, if Tether purchases U.S. Treasuries with FRNs received through token issuance, it: - Supplies the Treasury with new liquidity (via bond purchases). - Collects yield on government debt. - Issues a parallel form of U.S. dollars that never require redemption—an interest-only loan to the U.S. government from a non-sovereign entity.

In this context, Tether performs monetary functions of both a central bank and a sovereign wealth fund, without political accountability or regulatory transparency.

VI. Endgame: Institutional Inversion and Fed Redundancy

This paradigm represents an institutional inversion:

• The Federal Reserve becomes a legacy issuer.
• Tether becomes the operational base money provider in both retail and interbank contexts.
• Treasuries remain the foundational reserve asset, but access to them is mediated by a private intermediary.
• The dollar persists, but its issuer changes. The State becomes a fiscal agent of a decentralized financial ecosystem, not its monetary sovereign.

Unless the Federal Reserve reasserts control—either by absorbing Tether, outlawing its instruments, or integrating its tokens into the reserve framework—it risks becoming irrelevant in the daily function of money.

Tether, in this configuration, is no longer a derivative of the dollar—it is the dollar, just one level removed from sovereign control. The future of monetary sovereignty under such a regime is post-national and platform-mediated.

@ bbef5093:71228592

Nukleáris politika – 2025. május 12. | Szerző: David Dalton

Lengyelország és Franciaország nukleáris szerződést ír alá, Macron új építési szerződéseket céloz

Lengyelország és Franciaország olyan szerződést kötött, amely együttműködést irányoz elő a polgári nukleáris energia szektorban, miközben Párizs reménykedik abban, hogy Varsótól jövedelmező új atomerőmű-építési szerződéseket nyer el.

A szerződés közös tevékenységeket tartalmaz, amelyek célja a nukleáris energia előnyeinek kihasználása az európai ipar dekarbonizációja érdekében.

A két ország együtt kíván működni a nukleáris fűtőanyag-ellátás biztonságának megerősítésében is.

Európa szeretné kizárni Oroszországot a nukleáris fűtőanyag-piacáról, de az Euratom Ellátási Ügynökség (ESA) legfrissebb éves jelentése szerint 2023-ban nőtt az Oroszországból származó természetes urán szállítása, mivel az uniós szolgáltatók készleteket halmoztak fel az orosz tervezésű VVER atomerőművekhez.

Az ESA, amely az európai nukleáris anyagok rendszeres és méltányos ellátásáért felelős, közölte, hogy az uniós szolgáltatók tovább diverzifikálják nukleáris fűtőanyag-beszerzéseiket, különösen a VVER reaktorokhoz, hogy csökkentsék a „egy forrásból származó vagy magas kockázatú” ellátásoktól való függést.

„Majdnem minden olyan ország, amely orosz tervezésű reaktorokat üzemeltet, halad az alternatív fűtőanyagok engedélyeztetésében, és ígéretes fejlemények várhatók a közeljövőben” – közölte az ESA.

Az EU-ban jelenleg 19 VVER reaktor működik, köztük négy 1000 MW-os Bulgáriában és Csehországban, valamint tizenöt 440 MW-os Csehországban, Finnországban, Magyarországon és Szlovákiában.

A jelentések szerint a francia–lengyel nukleáris szerződés különösen fontos a francia állami EDF energetikai vállalat számára, amely még mindig reménykedik abban, hogy részt vehet Lengyelország ambiciózus atomerőmű-építési programjában, annak ellenére, hogy az első új építésű projekt tenderét az amerikai Westinghouse nyerte el Pomeránia északi tartományában.

Franciaország ambiciózus reaktorépítési tervei

Franciaország maga is nagyszabású nukleáris fejlesztési terveket dédelget: a kormány nemrégiben felkérte az EDF-et, hogy gyorsítsa fel a hat új generációs EPR2 atomerőmű megépítésének előkészítését.

Az EDF kezdetben három EPR2 párost tervez: az elsőt Penlyben, majd egyet-egyet a Gravelines-i atomerőmű telephelyén (Calais közelében), illetve vagy Bugey-ben (Lyon keleti részén), vagy Tricastinban (Lyon és Avignon közelében).

A nukleáris szerződés aláírását megelőzte egy másik szerződés is, amely a két szövetséges közötti kapcsolatok elmélyítését, valamint kölcsönös biztonsági garanciákat is tartalmaz háború esetére.

Donald Tusk lengyel miniszterelnök, aki Emmanuel Macron francia elnökkel együtt írta alá a biztonsági dokumentumot, „áttörésnek” nevezte a szerződést, kiemelve, hogy csak Németországnak van hasonló biztonsági paktuma Franciaországgal, és ez Lengyelországot „egyenrangú partnerként” helyezi nyugati szövetségesei közé.

Macron eközben úgy fogalmazott, hogy a szerződés „új korszakot nyit” nemcsak Lengyelország és Franciaország, hanem egész Európa számára. „Bresttől Krakkóig Európa együtt áll ki” – mondta a francia elnök.

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Nukleáris politika – 2025. május 12. | Szerző: David Dalton

Trump csapata a nukleáris erőművek építésének felgyorsítását tervezi

A Trump-adminisztráció tisztviselői végrehajtási rendeleteket készítenek elő, amelyek célja az atomerőművek jóváhagyásának és építésének felgyorsítása az Egyesült Államokban – számolt be róla a sajtó.

Az erőfeszítés, amelyet egy kormányzati tisztviselő és más, az egyeztetéseket ismerő személyek írtak le, még folyamatban van. Az elnök még nem hagyta jóvá a tervezetet – mondta az egyik forrás, aki névtelenséget kért, mivel hivatalos bejelentés még nem történt. Az amerikai Axios hírportál és a New York Times is beszámolt az egyeztetésekről.

Trump és kormányának tisztviselői többször hangsúlyozták a bőséges, olcsó villamos energia fontosságát az energiaigényes mesterséges intelligencia ipar számára, amely segítheti az Egyesült Államokat abban, hogy megnyerje a feltörekvő technológia globális versenyét.

„Meg kell nyernünk az MI-versenyt, és ebben vezetnünk kell – ehhez pedig sokkal több energiára lesz szükség” – mondta Chris Wright energiaügyi miniszter múlt hónapban egy kabinetülésen Trump társaságában.

Az elnök már hivatalosan is energia-vészhelyzetet hirdetett, nemzeti és gazdasági biztonsági szempontokra hivatkozva annak érdekében, hogy gyorsítsa az erőművek, csővezetékek és elektromos távvezetékek építését az országban.

A szóban forgó tervezetek célokat tűznének ki az atomerőművek gyors országos építésére, illetve az amerikai nukleáris ipar vezető szerepének visszaállítására.

Legalább az egyik intézkedés a Nukleáris Szabályozási Bizottságnál (NRC) vezetne be változtatásokat, amelyek gyorsíthatják az erőműtervek, köztük az új kis moduláris reaktorok (SMR-ek) engedélyezését.

Wright nemrégiben úgy nyilatkozott, hogy az új reaktorblokkok építésének legnagyobb akadálya az Egyesült Államokban a szabályozás volt.

Az elképzelés részeként akár katonai létesítményekre is telepíthetnek majd atomerőműveket, valószínűleg mikroreaktorok vagy SMR-ek formájában.

Jelenleg az Egyesült Államokban nincs kereskedelmi atomerőmű építés alatt. Az utolsó két üzembe helyezett blokk a georgiai Vogtle-3 és Vogtle-4 volt, 2023-ban és 2024-ben.

Előrehaladott tervek vannak a michigani Palisades atomerőmű újraindítására. Ha megvalósul, ez lenne az első olyan, korábban leállított amerikai atomerőmű, amely ismét működésbe lép.

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Új építések – 2025. május 12. | Szerző: David Dalton

Vietnam és Oroszország tárgyalásokat kezd atomerőmű-építésről

Vietnam és Oroszország megállapodott abban, hogy tárgyalásokat folytatnak és szerződéseket írnak alá kereskedelmi atomerőművek építéséről Vietnamban – közölték a két ország egy közös nyilatkozatban.

„Az erőművek fejlesztése korszerű technológiával szigorúan megfelel majd a nukleáris és sugárbiztonsági előírásoknak, és a társadalmi-gazdasági fejlődést szolgálja” – áll a közleményben, amely a vietnami vezető, To Lam moszkvai látogatása után jelent meg.

Az orosz állami atomenergetikai vállalat, a Roszatom szerint a látogatás „az együttműködés új szakaszát” jelenti – egy nagy atomerőmű építését Délkelet-Ázsiában.

A Roszatom felajánlotta Vietnámnak a VVER-1200 nyomottvizes reaktor technológiáját, amelyből kettő már működik az oroszországi Novovoronyezs 2 atomerőműben, és kettő Fehéroroszországban.

A Roszatom közölte, hogy további tárgyalásokra van szükség a vietnami atomerőmű műszaki és pénzügyi feltételeinek tisztázásához, de hozzátette: „ezek a tárgyalások ma [május 10-én] megkezdődtek”.

A Roszatom arról is beszámolt, hogy Alekszej Lihacsov vezérigazgató és Nguyen Manh Hung vietnami tudományos és technológiai miniszter aláírt egy nukleáris energia ütemtervet.

Az ütemterv tartalmazza egy nukleáris tudományos és technológiai központ lehetséges megépítését, fűtőanyag-szállítást a dél-vietnami Dalat kutatóreaktorhoz, Vietnam részvételét Oroszország IV. generációs MBIR többcélú gyorsneutronos kutatóreaktor projektjében, valamint vietnami szakemberek képzését.

Vietnamnak jelenleg egy kutatóreaktora van Dalatban, és egy másik is tervben van. A Roszatom nem közölte, melyikre gondolt.

A múlt hónapban Vietnam elfogadta a nemzeti energiastratégia módosított változatát, amely 2030-ig 136 milliárd dollárt irányoz elő az energiaellátás hosszú távú biztonságának megerősítésére, és először szerepel benne az atomenergia.

Vietnam azt szeretné, ha első atomerőművei 2030 és 2035 között lépnének üzembe. A beépített nukleáris kapacitás várhatóan 4–6,4 GW lesz, ami körülbelül 4–6 nagy atomerőműnek felel meg.

A kormány szerint további 8 GW nukleáris kapacitás kerül majd a mixbe az évszázad közepéig.

Vietnam már 2009-ben is tervezett két atomerőművet, de a Nemzetgyűlés 2016-ban költségvetési okokból elutasította a javaslatot.

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Új építések – 2025. május 12. | Szerző: David Dalton

Az NRC engedélyt adott az „energia-sziget” munkálatokra a TerraPower wyomingi atomerőművénél

Az Egyesült Államok Nukleáris Szabályozási Bizottsága (NRC) mentességet adott a TerraPower Natrium demonstrációs atomerőművének wyomingi Kemmererben, lehetővé téve a vállalat számára bizonyos „energia-sziget” tevékenységek folytatását, miközben a hatóságok tovább vizsgálják az építési engedély iránti kérelmet.

Az energia-sziget a tervezett Natrium atomerőműben a felesleges hő tárolására szolgál majd, hogy csúcsterhelés idején növelje az áramtermelést.

Az NRC szerint az energia-szigethez kapcsolódó bizonyos tevékenységek engedélyezése nem jelent indokolatlan kockázatot a közegészségre és biztonságra, és „különleges körülmények” állnak fenn.

A mentesség a létesítmények, rendszerek és komponensek korlátozott részére vonatkozik, lehetővé téve például cölöpverést, alapozást, vagy bizonyos szerkezetek, rendszerek és komponensek összeszerelését, gyártását, tesztelését korlátozott munkavégzési engedély nélkül.

Az NRC szerint a mentesség nem befolyásolja a reaktor építési engedélyéről szóló végső döntést. „Az NRC folytatja az építési engedély iránti kérelem vizsgálatát az egész projektre vonatkozóan” – áll a közleményben.

A Bill Gates által alapított TerraPower üdvözölte a döntést, hozzátéve, hogy a nukleáris reaktor és az energiatermelő létesítmények szétválasztása rövidebb építési időt és alacsonyabb anyagköltségeket tesz lehetővé.

Februárban az amerikai energiaügyi minisztérium befejezte a projekt előzetes tevékenységeire vonatkozó végső környezeti értékelést.

A TerraPower, amelyet Gates 2008-ban alapított, 2024 júniusában kezdte meg első kereskedelmi Natrium atomerőművének építését Kemmererben, ahol egy széntüzelésű erőmű zár be.

A Natrium demonstrációs projekt három különálló részből áll: egy nátrium teszt- és feltöltő létesítményből, az energiatermelő vagy energia-szigetből, valamint a nukleáris szigetből magával a reaktorral.

A kezdeti építkezés a teszt- és feltöltő létesítményre összpontosít, amely egy különálló, nem nukleáris épület, és a reaktor nátrium hűtőrendszerének tesztelésére szolgál. Itt történik a folyékony nátrium fogadása, mintavételezése, feldolgozása és tárolása, mielőtt a Natrium reaktorhoz kerülne.

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Egyéb hírek

A lengyel atomerőmű-projekt biztosítási szerződéseket kötött

A lengyel Polskie Elektrownie Jądrowe (PEJ) atomerőmű-projekt vállalat négy biztosítási bróker céggel kötött keretmegállapodást. Az Aon Polska, GrECo Polska, Marsh és Smartt Re cégek támogatják a PEJ-t Lengyelország első kereskedelmi atomerőművének biztosítási szerződéseinek megkötésében, valamint a napi működéshez szükséges biztosítások beszerzésében. A PEJ minden brókerrel keretmegállapodást írt alá, amelyek alapján egyes biztosítási feladatokra kiválasztja a megfelelő brókert.

Az Aecon cég nyerte az ontariói SMR építési szerződését

A kanadai Aecon Kiewit Nuclear Partners nyerte el az Ontario Power Generation (OPG) által Darlingtonban építendő első kis moduláris reaktor (SMR) kivitelezési szerződését. A szerződés értéke 1,3 milliárd kanadai dollár (934 millió USD, 841 millió euró), amely projektmenedzsmentet, kivitelezési tervezést és végrehajtást foglal magában, a befejezést és a kereskedelmi üzemet 2030-ra tervezik. Ontario tartomány és az OPG múlt héten hagyta jóvá a négy SMR első darabjának 20,9 milliárd CAD értékű tervét Darlingtonban.

26 000 dolgozó a Hinkley Point C projekten a csúcskivitelezés idején

Az Egyesült Királyságban mintegy 26 000 dolgozó vesz részt a Hinkley Point C atomerőmű építésében, amely jelenleg csúcskivitelezési szakaszban van – derül ki az EDF Energy jelentéséből. Közvetlenül a projekten 18 000-en dolgoznak, ebből 12 000-en a helyszínen, további 3 000 fővel bővülhet a létszám a következő 12 hónapban. További 8 000-en a beszállítói láncban dolgoznak. A jelentés szerint a Hinkley Point C építése fontos katalizátor a gazdasági növekedésben, jelenleg 13,3 milliárd fonttal (15,7 milliárd euró, 17,5 milliárd dollár) járul hozzá a gazdasághoz. Ebből 5 milliárd fontot már a délnyugati régió beszállítóinál költöttek el – jóval meghaladva az 1,5 milliárd fontos célt. A Hinkley Point C két francia EPR reaktort kap.

Az Ansaldo Nucleare nukleáris mesterszakot indít Olaszországban

Az olasz Ansaldo Nucleare és a Politecnico di Milano vállalati mesterszakot indít, amely a nukleáris energia és kapcsolódó technológiák új szakértő generációját képzi. A képzés októberben indul, egy évig tart, 1500 órás, mérnöki, fizikai és kémiai diplomásoknak szól. Húsz résztvevőt választanak ki a következő hónapokban, akiket az Ansaldo Nucleare azonnal, határozatlan időre alkalmaz, és október elején kezdik meg a képzést.

@ a5ee4475:2ca75401

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@ 58537364:705b4b85

การภาวนานี่ ที่สำคัญ มันไม่ใช่ความสงบนะ สิ่งสำคัญที่มีค่ายิ่งกว่าความสงบก็คือ การที่เราได้เห็น อารมณ์ เห็นความคิดที่มันผุดขึ้นมา และตรงนี้แหละมันจะทำให้เรา สามารถที่จะเป็นอิสระ จากความคิดและอารมณ์ แทนที่จะตกเป็นทาสของมัน ถูกความคิดดึงไป หลอกล่อ หรือว่าถูกอารมณ์ครอบงำ บงการจิตใจ เราก็สามารถที่จะเป็นอิสระจากมัน หรือเป็นนายเหนือมันได้

ความคิดนี่ ถ้าหากว่าเราไม่รู้ทันมัน มันก็เป็นนายเหนือเรา แต่ถ้าเรารู้ทันนะ เราก็เป็นนายมัน ความคิดมันเป็นบ่าวที่ดีแต่เป็นนายที่เลวนะ คนไม่ค่อยตระหนักเท่าไร มันเป็นบ่าวที่ดีถ้าเรารู้จักใช้มัน ใช้มันแก้ปัญหาต่างๆ ที่เกิดขึ้น ไม่ว่าจะเป็นปัญหาเรื่องชีวิต ปัญหาเรื่องทำมาหากิน หรือแม้กระทั่งปัญหาในทางธรรม ความคิดนี่ถ้าเรารู้จักใช้มัน มันมีประโยชน์ แต่ถ้าเราปล่อยให้มันเป็นนายเรานี่ เราแย่เลย

ความคิดก็เหมือนกันนะ อารมณ์ก็เหมือนกัน โดยเฉพาะความคิดนี่เป็นบ่าวที่ดี เป็นนายที่เลว ถ้าเราปล่อยให้มันเป็นนายเมื่อไร เรากินไม่ได้นอนไม่หลับ ต้องไปทะเลาะเบาะแว้งกับผู้คน เพราะว่าเขาคิดไม่เหมือนเรา เขาคิดต่างจากเรา หรือคิดต่างจากสิ่งที่อยู่ในหัวของเรา บางทีก็ฆ่ากันเพราะความคิดที่ต่างกัน ฆ่าเพื่อปกป้องความคิดที่อยู่ในหัวของเรา

อารมณ์ก็เหมือนกัน ถ้าเราไม่รู้ทันอารมณ์ เราก็จะตกเป็นทาสของมัน ปล่อยให้มันบงการ ไม่ว่าจะเป็นความโกรธ ความเศร้า เวลาเศร้านี่ ความเศร้ามันก็จะหลอกให้เราเศร้าไปเรื่อย สรรหาเหตุผลมากมายว่าเราควรเศร้า เพราะถ้าเราไม่เศร้าแสดงว่าเราไม่รักเขา ถ้าเรารักเขาเราต้องเศร้า ต้องเศร้าไปเรื่อยๆ ถ้าหายเศร้าเมื่อไรแสดงว่าไม่รักเขา ไม่ว่าคนนั้นจะเป็นพ่อ แม่ หรือลูก มันก็หลอกให้เราจมอยู่ในความเศร้า ดำดิ่งอยู่ในความเศร้า จนกระทั่งกลายเป็นโรคซึมเศร้าไปเลย

หรือความโกรธก็เหมือนกัน มันก็จะหลอกจะล่อ สรรหาเหตุผลให้เราโกรธ เพื่อความถูกต้อง เพื่อจะได้สั่งสอนมัน ไม่ให้มันทำสิ่งที่ไม่ถูกต้องต่อไป ฉะนั้นเนี่ย ไม่ใช่โกรธอย่างเดียว ต้องจัดการด้วย

คนเราถ้าไม่รู้ทันความคิด ไม่รู้ทันอารมณ์ มันก็สามารถสร้างทุกข์ให้กับตัวเองได้ และสิ่งที่ต้องการคือความสงบนี่ มันก็จะเกิดขึ้นไม่ได้เลย การภาวนานี่ คนส่วนใหญ่ก็ปรารถนาแต่ความสงบ สงบที่เขาเข้าใจคือไม่คิดอะไร แล้วก็ไปห้ามความคิดหรือไปกดข่มอารมณ์ด้วย มันมีความคิดก็กดมันเอาไว้ มันมีอารมณ์เกิดขึ้นก็กดมันเอาไว้ เพราะคิดว่านี่มันจะทำให้ตัวเองสงบ

แต่ที่จริงแล้ว สิ่งที่ดีกว่าก็คือ “การเห็น” เห็นความคิดและอารมณ์ ซึ่งจะเห็น หรือรู้ทันมันได้ ก็ต้องยอมให้มันเกิดขึ้น อนุญาตให้มันเกิดขึ้น ไม่กดข่มมัน ใหม่ๆ ก็ไม่เห็นนะ พอมันเกิดขึ้นทีไร มันก็ครองใจเราทันที เรียกว่า “เข้าไปเป็น”

แต่ต่อไปนี่เราฝึกการเห็นบ่อยๆ ฝึกเห็นบ่อยๆ มันก็จะเห็นได้เร็วขึ้น แล้วมันก็จะเข้าไปเป็นน้อยลง พอเห็นเมื่อไรนะ มันก็จะครองใจเราไม่ได้ และนี่ก็คือการค้นพบที่สำคัญเลย เพราะมันหมายถึงการที่เราสามารถ จะเป็นอิสระจากความคิดและอารมณ์ได้.

การค้นพบตัวเองที่สำคัญ พระอาจารย์ไพศาล วิสาโล วัดป่าสุคะโต แสดงธรรมเย็นวันที่ 11 กันยายน 2565

@ 57d1a264:69f1fee1

Has the architect Greg Chasen considered it when rebuilding the house just one year before the catastrophe? Apparently not! Another of his projects was featured on the Value of Architecture as properties with design integrity.

This is a super interesting subject. The historic character, livability, and modern disaster-resistance is a triangle where you often have to pick just one or two, which leads to some tough decisions that have major impacts on families and communities. Like one of the things he mentions is that the architect completely eliminated plants from the property. That's great for fire resistance, but not so great for other things if the entire town decides to go the same route (which he does bring up later in the video). I don't think there's any objectively right answer, but definitely lots of good (and important) discussion points to be had.

https://www.youtube.com/watch?v=cbl_1qfsFXk

originally posted at https://stacker.news/items/979653

@ 21335073:a244b1ad

Someone asked for my thoughts, so I’ll share them thoughtfully. I’m not here to dictate how to promote Nostr—I’m still learning about it myself. While I’m not new to Nostr, freedom tech is a newer space for me. I’m skilled at advocating for topics I deeply understand, but freedom tech isn’t my expertise, so take my words with a grain of salt. Nothing I say is set in stone.

Those who need Nostr the most are the ones most vulnerable to censorship on other platforms right now. Reaching them requires real-time awareness of global issues and the dynamic relationships between governments and tech providers, which can shift suddenly. Effective Nostr promoters must grasp this and adapt quickly.

The best messengers are people from or closely tied to these at-risk regions—those who truly understand the local political and cultural dynamics. They can connect with those in need when tensions rise. Ideal promoters are rational, trustworthy, passionate about Nostr, but above all, dedicated to amplifying people’s voices when it matters most.

Forget influencers, corporate-backed figures, or traditional online PR—it comes off as inauthentic, corny, desperate and forced. Nostr’s promotion should be grassroots and organic, driven by a few passionate individuals who believe in Nostr and the communities they serve.

The idea that “people won’t join Nostr due to lack of reach” is nonsense. Everyone knows X’s “reach” is mostly with bots. If humans want real conversations, Nostr is the place. X is great for propaganda, but Nostr is for the authentic voices of the people.

Those spreading Nostr must be so passionate they’re willing to onboard others, which is time-consuming but rewarding for the right person. They’ll need to make Nostr and onboarding a core part of who they are. I see no issue with that level of dedication. I’ve been known to get that way myself at times. It’s fun for some folks.

With love, I suggest not adding Bitcoin promotion with Nostr outreach. Zaps already integrate that element naturally. (Still promote within the Bitcoin ecosystem, but this is about reaching vulnerable voices who needed Nostr yesterday.)

To promote Nostr, forget conventional strategies. “Influencers” aren’t the answer. “Influencers” are not the future. A trusted local community member has real influence—reach them. Connect with people seeking Nostr’s benefits but lacking the technical language to express it. This means some in the Nostr community might need to step outside of the Bitcoin bubble, which is uncomfortable but necessary. Thank you in advance to those who are willing to do that.

I don’t know who is paid to promote Nostr, if anyone. This piece isn’t shade. But it’s exhausting to see innocent voices globally silenced on corporate platforms like X while Nostr exists. Last night, I wondered: how many more voices must be censored before the Nostr community gets uncomfortable and thinks creatively to reach the vulnerable?

A warning: the global need for censorship-resistant social media is undeniable. If Nostr doesn’t make itself known, something else will fill that void. Let’s start this conversation.

@ 57d1a264:69f1fee1

We asked members of the design community to choose an artifact that embodies craft—something that speaks to their understanding of what it means to make with intention. Here’s what they shared.

A vintage puzzle box, a perfectly tuned guitar, an AI-powered poetry camera. A daiquiri mixed with precision. A spreadsheet that still haunts muscle memory. Each artifact tells a story: not just about the thing itself, but about the choices of the creator behind it. What to refine, what to leave raw. When to push forward, when to let go. Whether built to last for generations or designed to delight in a fleeting moment, the common thread is that great craft doesn’t happen by accident. It’s made.

On the application of craft

Even the most experienced makers can benefit from building structure and intention into their practice. From sharpening your storytelling to designing quality products, these pieces offer practical ways to uplevel your craft.

Read more at https://www.figma.com/blog/craft-artifacts/

originally posted at https://stacker.news/items/979644

@ d360efec:14907b5f

🚀📉 #BTC วิเคราะห์ H2! พุ่งชน 105K แล้วเจอแรงขาย... จับตา FVG 100.5K เป็นจุดวัดใจ! 👀📊

จากากรวิเคราะห์ทางเทคนิคสำหรับ #Bitcoin ในกรอบเวลา H2:

สัปดาห์ที่แล้ว #BTC ได้เบรคและพุ่งขึ้นอย่างแข็งแกร่งค่ะ 📈⚡ แต่เมื่อวันจันทร์ที่ผ่านมา ราคาได้ขึ้นไปชนแนวต้านบริเวณ 105,000 ดอลลาร์ แล้วเจอแรงขายย่อตัวลงมาตลอดทั้งวันค่ะ 🧱📉

ตอนนี้ ระดับที่น่าจับตาอย่างยิ่งคือโซน H4 FVG (Fair Value Gap ในกราฟ 4 ชั่วโมง) ที่ 100,500 ดอลลาร์ ค่ะ 🎯 (FVG คือโซนที่ราคาวิ่งผ่านไปเร็วๆ และมักเป็นบริเวณที่ราคามีโอกาสกลับมาทดสอบ/เติมเต็ม)

👇 โซน FVG ที่ 100.5K นี้ ยังคงเป็น Area of Interest ที่น่าสนใจสำหรับมองหาจังหวะ Long เพื่อลุ้นการขึ้นในคลื่นลูกถัดไปค่ะ!

🤔💡 อย่างไรก็ตาม การตัดสินใจเข้า Long หรือเทรดที่บริเวณนี้ ขึ้นอยู่กับว่าราคา แสดงปฏิกิริยาอย่างไรเมื่อมาถึงโซน 100.5K นี้ เพื่อยืนยันสัญญาณสำหรับการเคลื่อนไหวที่จะขึ้นสูงกว่าเดิมค่ะ!

เฝ้าดู Price Action ที่ระดับนี้อย่างใกล้ชิดนะคะ! 📍

BTC #Bitcoin #Crypto #คริปโต #TechnicalAnalysis #Trading #FVG #FairValueGap #PriceAction #MarketAnalysis #ลงทุนคริปโต #วิเคราะห์กราฟ #TradeSetup #ข่าวคริปโต #ตลาดคริปโต

@ a5ee4475:2ca75401

brasil #portugal #portugues #bitcoin

Brasil

• Jericoacoara - Ceará nostr:nprofile1qqsdc47glaz2z599a7utq9gk2xyf6z70t7ddyryrnweyt32z4sdarfsppemhxue69uhkummn9ekx7mp00ex584

• Rolante - Rio Grande do Sul nostr:nprofile1qqsdrks96vr7vc7frjflm8lmhwleslwzgjlkpyj4ahjhzgm4n8dh0qqprdmhxue69uhkymm4de3k2u3wd45ku6tzdak8gtnfdenx7qgcwaen5te0xycrqt3hxyhryvfh9ccngde6xsurgwqpz3mhxue69uhhyetvv9ujuerpd46hxtnfduhxppd6

• Santo Antonio do Pinhal - São Paulo nostr:nprofile1qqsr5maylee9j77ce0es6tgmxj3pax2dlsuuptkn2stuj95jzqysulgpzemhxue69uhhyetvv9ujuurjd9kkzmpwdejhgqgjwaehxw309ac82unsd3jhqct89ejhxqgdwaehxw309ahx7uewd3hkca6zsjl

Portugal

• Ilha da Madeira - nostr:nprofile1qqsv45qvfz5vdzwn9478wzusyggjf44x3w7xk8f3cgpe4px44wgv77cpr3mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmqpz3mhxue69uhhyetvv9ujumn0wd68ytnzvuq32amnwvaz7tmwdaehgu3dwfjkccte9eshquqzhddc4

@ b04082ac:29b5c55b

Money has always been more than a medium of exchange. It reflects what societies value, how they organize trust, and what they choose to remember. This article explores the idea that money functions as a form of collective memory, and how Bitcoin may be restoring this role in a new way.

The Asante Example

In the Asante Empire, which flourished in West Africa during the 18th and 19th centuries, gold dust served as the primary medium of exchange. To measure it, traders used ornate spoons made of brass. These spoons were often carved with birds, animals, or abstract symbols. They were not currency themselves, but tools used to handle gold dust accurately.

Importantly, these spoons also carried meaning. Symbols and proverbs embedded in the spoons conveyed lessons about honesty, community, and continuity. For example, the Sankofa bird, shown turning its head backward to retrieve an egg from its back, represented the proverb, “It is not wrong to go back for that which you have forgotten.” This was a reminder to learn from the past.

The spoons reflect an understanding that money and its instruments are not just practical tools. They are cultural artifacts that store shared values. In the Asante context, even measurement was ritualized and tied to ethics and memory.

Money as a Cultural Medium

This connection between money and cultural meaning is not unique to the Asante Empire. Modern fiat currencies also carry symbols, phrases, and designs that reflect national identity and political values.

The U.S. dollar includes Latin phrases and national symbols meant to convey stability and purpose. The British pound features royal iconography, reinforcing the idea of continuity and sovereignty. When the euro was introduced, it deliberately avoided specific national references. Itsdesign used bridges and windowsto suggest openness and cooperation across the continent.

These design choices show that societies still embed meaning into their money. Even in a digital or fiat context, money is used to transmit a story about who we are, where authority lies, and what we value.

The Fragility of Fiat Memory

While fiat money carries cultural symbols, the narratives behind those symbols can be fragile.

In 2021, the central bank of the Philippines removed democratic leaders from its banknotes,triggering public criticism. In the United States, attempts to replace Andrew Jackson with Harriet Tubman on the $20 billfaced repeated delays. These examples show how political control over money includes control over what stories are told and remembered.

Unlike objects passed down through generations, fiat memory can be edited or erased. In this sense, it is vulnerable. The meaning encoded in fiat systems can shift depending on who holds power.

Bitcoin as a New Form of Memory

Bitcoin is described as digital money. But it also introduces a different model of how societies can record value and preserve meaning.

The Bitcoin network launched in 2009 with a small message embedded in its first block: “Chancellor on brink of second bailout for banks.” This was a reference to a newspaper headline that day and a clear sign of protest against financial bailouts, centralized monetary policy, and forever wars.

This moment marked the beginning of a system where memory is stored differently. Instead of relying on governments or institutions, Bitcoin stores its history on a public ledger maintained by a decentralized network of participants. Its memory is not symbolic or political; it is structural. Every transaction, every block, is preserved through time-stamped computation and consensus.

No single authority can change it. The rules are clear and publicly auditable. In this way, Bitcoin offers a version of money where memory is both neutral and resilient.

Cultural Expression and Community Values

Even though Bitcoin lacks the traditional symbols found on banknotes, it has developed its own culture. Phrases like “Don’t trust, verify” or “Stay humble, stack sats” are shared widely in the Bitcoin community. These ideas reflect a focus on self-responsibility, verification, and long-term thinking.

These proverbs can be compared to the carved messages on the Asante spoons. While the contexts are very different, the underlying idea is similar: a community using language and symbols to reinforce its shared values.

Bitcoin also has a well established and growing art scene. Bitcoin conferences often feature dedicated sections for art inspired by the protocol and its culture. Statues of Satoshi Nakamoto have been installed in cities like Budapest, Lugano, and Fornelli. These physical works reflect the desire to link Bitcoin’s abstract values to something tangible.

Looking Back to Look Forward

The Asante example helps us see that money has long been tied to memory and meaning. Their spoons were practical tools but also cultural anchors. Bitcoin, while new and digital, may be playing a similar role.

Instead of relying on political symbols or national myths, Bitcoin uses code, transparency, and global consensus to create trust. In doing so, it offers a way to preserve economic memory that does not depend on power or politics.

It’s still early to know what kind of legacy Bitcoin will leave. But if it succeeds, it may not just change how money works. It may also change how civilizations remember.

@ d360efec:14907b5f

@ 90c656ff:9383fd4e

Bitcoin has been playing an increasingly important role in protests and social movements around the world. Thanks to its decentralized nature, resistance to censorship, and independence from government control, Bitcoin has become a valuable tool for activists, organizations, and citizens fighting against oppressive regimes or restrictive financial systems.

• Bitcoin as an alternative to the traditional financial system

In recent years, governments and banking institutions have used financial restrictions as a form of political repression. Frozen bank accounts, blocked donations, and limitations on transactions are some of the strategies used to weaken social movements and protests. Bitcoin offers an alternative, allowing funds to be transferred and stored without interference from banks or governments.

One of Bitcoin’s main advantages in these contexts is its censorship resistance. While bank accounts can be shut down and centralized payment services can be pressured to block transactions, Bitcoin operates on a decentralized network where no one can prevent a user from sending or receiving funds.

• Examples of Bitcoin use in protests

01 - Hong Kong (2019–2020): During the pro-democracy protests, activists faced financial restrictions when trying to organize demonstrations and campaigns. Many turned to Bitcoin to avoid surveillance by the Chinese government and to secure funding for their actions.

02 - Canada (2022): The truckers' protest against government restrictions saw participants' bank accounts frozen. As an alternative, Bitcoin donations were used to bypass financial repression.

03 - Belarus (2020): After the contested presidential elections, protesters used Bitcoin to fund activities and support those who lost their jobs due to state repression.

04 - Nigeria (2020): During the #EndSARS protests against police brutality, international donations to the movement were blocked. Bitcoin became one of the main methods for financing the cause.

• Challenges of using Bitcoin in social movements

01 - Education and accessibility: Many people still don’t know how to use Bitcoin safely and efficiently. This lack of knowledge can hinder large-scale adoption.

02 - Digital security: Social movements often operate under heavy surveillance. Without proper security measures, funds can be compromised.

03 - Volatility: Bitcoin’s price can fluctuate significantly in a short time, which may affect the value of donations and funds raised.

In summary, Bitcoin has proven to be an essential tool in resisting financial censorship and government repression. By enabling social movements and activists to fund their causes without intermediaries, Bitcoin strengthens the fight for freedom and justice. However, effective adoption of the technology requires knowledge, security, and adaptation to its unique characteristics. As more people learn to use Bitcoin, its role in protests and social movements will continue to grow, reinforcing the importance of financial sovereignty in the struggle for rights and freedoms.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 90c656ff:9383fd4e

Millions of people around the world still lack access to basic banking services, whether due to lack of infrastructure, bureaucratic requirements, or economic instability in their countries. Bitcoin emerges as an innovative solution to this problem, allowing anyone with internet access to have control over their money without relying on banks or governments. By offering an open and accessible financial system, Bitcoin becomes a powerful tool for global financial inclusion.

• The problem of financial exclusion

In many developing countries, a large portion of the population does not have a bank account. This can happen for several reasons, such as:

01 - Lack of access to banks: Many communities, especially in rural areas, do not have nearby financial institutions.

02 - Bureaucratic requirements: Some banks require specific documentation or a credit history that many people cannot provide.

03 - High costs: Banking fees can be prohibitive for those with low incomes.

04 - Economic and political instability: In countries with high inflation or unstable governments, banks may not be a safe option for storing money.

These challenges leave millions of people on the margins of the financial system, unable to save, invest, or carry out transactions efficiently.

• Bitcoin as an alternative

Bitcoin addresses many of the issues of financial exclusion by offering an accessible and decentralized system. With Bitcoin, anyone with a mobile phone and internet access can store and transfer money without needing a bank. Key advantages include:

01 - Global accessibility: Bitcoin can be used anywhere in the world, regardless of the user's location.

02 - No intermediaries: Unlike banks that impose fees and rules, Bitcoin allows direct transactions between people.

03 - Low-cost international transfers: Sending money to another country can be expensive and slow with traditional methods, while Bitcoin offers a faster and more affordable alternative.

04 - Protection against inflation: In countries with unstable currencies, Bitcoin can be used as a store of value, protecting the population’s purchasing power.

• Use cases in financial inclusion

Bitcoin is already being used to promote financial inclusion in various parts of the world. Some examples include:

01 - Africa and Latin America: In countries like Nigeria, Venezuela, and Argentina, where inflation is high and access to U.S. dollars is limited, many people use Bitcoin to preserve their money and make international transactions.

02 - International remittances: Workers sending money to their families abroad avoid the high fees of traditional transfer companies by using Bitcoin.

03 - Digital microeconomy: Small merchants and freelancers without access to bank accounts can receive payments in Bitcoin directly and securely.

• Challenges to financial inclusion with Bitcoin

Despite its advantages, Bitcoin adoption as a tool for financial inclusion still faces some challenges, such as:

01 - Internet access: Many impoverished regions still lack adequate digital infrastructure.

02 - Financial education: Greater knowledge of the technology and best security practices is needed for broader adoption.

03 - Price volatility: Value fluctuations can make Bitcoin difficult to use for everyday expenses, especially in countries where people live on unstable incomes.

In summary, Bitcoin offers a viable solution for millions of people excluded from the traditional financial system. By providing global access, low-cost transactions, and protection from inflation, it becomes a powerful instrument for promoting financial inclusion. However, for its full potential to be realized, it is essential to invest in digital education and expand technological infrastructure, enabling more people to achieve financial autonomy through Bitcoin.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 57d1a264:69f1fee1

Shanghai: Bus Stops Here

A new crowd-sourced transit platform allows riders to propose, vote on, and activate new bus lines in as little as three days.

From early-morning school drop-offs to seniors booking rides to the hospital, from suburban commuters seeking a faster link to the metro to families visiting ancestral graves, Shanghai is rolling out a new kind of public bus — one that’s designed by commuters, and launched only when enough riders request it.

Branded “DZ” for dingzhi, or “customized,” the system invites residents to submit proposed routes through a city-run platform. Others with similar travel needs can opt in or vote, and if demand meets the threshold — typically 15 to 20 passengers per trip — the route goes live.

More than 220 DZ routes have already launched across all 16 city districts. Through an online platform opened May 8, users enter start and end points, preferred times, and trip frequency. If approved, routes can begin running in as little as three days.

Continue reading at https://www.sixthtone.com/news/1017072

originally posted at https://stacker.news/items/979637

@ 04c3c1a5:a94cf83d

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Would love a test

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| | | | | ------------------------ | - | - | | Quick'hthbdoiwenweuifier | | | | 1. Little | | |

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MUCH BETTER

@ d360efec:14907b5f

สวัสดีค่ะเพื่อนๆ นักเทรดที่น่ารักทุกคน! 💕 Lina Engword กลับมาพร้อมกับการวิเคราะห์ BTCUSDT.P แบบเจาะลึกเพื่อเตรียมพร้อมสำหรับเทรดวันนี้ค่ะ! 🚀

วันนี้ 12 พฤษภาคม 2568 เวลา 08.15น. ราคา BTCUSDT.P อยู่ที่ 104,642.8 USDT ค่ะ โดยมี Previous Weekly High (PWH) อยู่ที่ 104,967.8 Previous Weekly Low (PWL) ที่ 93,338 ค่ะ

✨ ภาพรวมตลาดวันนี้ ✨

จากการวิเคราะห์ด้วยเครื่องมือคู่ใจของเรา ทั้ง SMC/ICT (Demand/Supply Zone, Order Block, Liquidity), EMA 50/200, Trend Strength, Money Flow, Chart/Price Pattern, Premium/Discount Zone, Trend line, Fibonacci, Elliott Wave และ Dow Theory ใน Timeframe ตั้งแต่ 15m ไปจนถึง Week! 📊 เราพบว่าภาพใหญ่ของ BTCUSDT.P ยังคงอยู่ในแนวโน้มขาขึ้นที่แข็งแกร่งมากๆ ค่ะ 👍 โดยเฉพาะใน Timeframe Day และ Week ที่สัญญาณทุกอย่างสนับสนุนทิศทางขาขึ้นอย่างชัดเจน Money Flow ยังไหลเข้าอย่างต่อเนื่อง และเราเห็นโครงสร้างตลาดแบบ Dow Theory ที่ยก High ยก Low ขึ้นไปเรื่อยๆ ค่ะ

อย่างไรก็ตาม... ใน Timeframe สั้นๆ อย่าง 15m และ 1H เริ่มเห็นสัญญาณของการชะลอตัวและการพักฐานบ้างแล้วค่ะ 📉 อาจมีการสร้าง Buyside และ Sellside Liquidity รอให้ราคาไปกวาดก่อนที่จะเลือกทางใดทางหนึ่ง ซึ่งเป็นเรื่องปกติของการเดินทางของ Smart Money ค่ะ

⚡ เปรียบเทียบแนวโน้มแต่ละ Timeframe ⚡

🪙 แนวโน้มตรงกัน Timeframe 4H, Day, Week ส่วนใหญ่ชี้ไปทาง "ขาขึ้น" ค่ะ ทุกเครื่องมือสนับสนุนแนวโน้มนี้อย่างแข็งแกร่ง 💪 เป้าหมายต่อไปคือการไปทดสอบ PWH และ High เดิม เพื่อสร้าง All-Time High ใหม่ค่ะ! 🪙 แนวโน้มต่างกัน Timeframe 15m, 1H ยังค่อนข้าง "Sideways" หรือ "Sideways Down เล็กน้อย" ค่ะ มีการบีบตัวของราคาและอาจมีการพักฐานสั้นๆ ซึ่งเป็นโอกาสในการหาจังหวะเข้า Long ที่ราคาดีขึ้นค่ะ

💡 วิธีคิดแบบ Market Slayer 💡

เมื่อแนวโน้มใหญ่เป็นขาขึ้นที่แข็งแกร่ง เราจะเน้นหาจังหวะเข้า Long เป็นหลักค่ะ การย่อตัวลงมาในระยะสั้นคือโอกาสของเราในการเก็บของ! 🛍️ เราจะใช้หลักการ SMC/ICT หาโซน Demand หรือ Order Block ที่ Smart Money อาจจะเข้ามาดันราคาขึ้น และรอสัญญาณ Price Action ยืนยันการกลับตัวค่ะ

สรุปแนวโน้มวันนี้:

🪙 ระยะสั้น: Sideways to Sideways Down (โอกาส 55%) ↔️↘️ 🪙 ระยะกลาง: ขาขึ้น (โอกาส 70%) ↗️ 🪙 ระยะยาว: ขาขึ้น (โอกาส 85%) 🚀 🪙 วันนี้: มีโอกาสย่อตัวเล็กน้อยก่อนจะมีแรงซื้อกลับเข้ามาเพื่อไปทดสอบ PWH (โอกาส Sideways Down เล็กน้อย สลับกับ Sideways Up: 60%) 🎢

🗓️ Daily Trade Setup ประจำวันนี้ 🗓️

นี่คือตัวอย่าง Setup ที่ Lina เตรียมไว้ให้พิจารณาค่ะ (เน้นย้ำว่าเป็นเพียงแนวทาง ไม่ใช่คำแนะนำลงทุนนะคะ)

1️⃣ ตัวอย่างที่ 1: รอรับที่โซน Demand (ปลอดภัย, รอยืนยัน)

🪙 Enter: รอราคาย่อตัวลงมาในโซน Demand Zone หรือ Bullish Order Block ที่น่าสนใจใน TF 1H/4H (ดูจากกราฟประกอบนะคะ) และเกิดสัญญาณ Bullish Price Action ที่ชัดเจน เช่น แท่งเทียนกลืนกิน (Engulfing) หรือ Hammer 🪙 TP: บริเวณ PWH 104,967.8 หรือ Buyside Liquidity ถัดไป 🎯 🪙 SL: ใต้ Low ที่เกิดก่อนสัญญาณกลับตัวเล็กน้อย หรือใต้ Demand Zone ที่เข้า 🛡️ 🪙 RRR: ประมาณ 1:2.5 ขึ้นไป ✨ 🪙 อธิบาย: Setup นี้เราจะใจเย็นๆ รอให้ราคาลงมาในโซนที่มีโอกาสเจอแรงซื้อเยอะๆ ตามหลัก SMC/ICT แล้วค่อยเข้า เพื่อให้ได้ราคาที่ดีและความเสี่ยงต่ำค่ะ ต้องรอสัญญาณ Price Action ยืนยันก่อนนะคะ ✍️

2️⃣ ตัวอย่างที่ 2: Follow Breakout (สายบู๊, รับความเสี่ยงได้)

🪙 Enter: เข้า Long ทันทีเมื่อราคาสามารถ Breakout เหนือ High ล่าสุดใน TF 15m หรือ 1H พร้อม Volume ที่เพิ่มขึ้นอย่างมีนัยสำคัญ 🔥 🪙 TP: บริเวณ PWH 104,967.8 หรือ Buyside Liquidity ถัดไป 🚀 🪙 SL: ใต้ High ก่อนหน้าที่ถูก Breakout เล็กน้อย 🚧 🪙 RRR: ประมาณ 1:3 ขึ้นไป ✨ 🪙 อธิบาย: Setup นี้เหมาะกับคนที่อยากเข้าไวเมื่อเห็นโมเมนตัมแรงๆ ค่ะ เราจะเข้าเมื่อราคา Breakout แนวต้านระยะสั้นพร้อม Volume เป็นสัญญาณว่าแรงซื้อกำลังมาค่ะ เข้าได้เลยด้วยการตั้ง Limit Order หรือ Market Order เมื่อเห็นการ Breakout ที่ชัดเจนค่ะ 💨

3️⃣ ตัวอย่างที่ 3: พิจารณา Short สั้นๆ ในโซน Premium (สวนเทรนด์หลัก, ความเสี่ยงสูง)

🪙 Enter: หากราคาขึ้นไปในโซน Premium ใน TF 15m หรือ 1H และเกิดสัญญาณ Bearish Price Action ที่ชัดเจน เช่น แท่งเทียน Shooting Star หรือ Bearish Engulfing บริเวณ Supply Zone หรือ Bearish Order Block 🐻 🪙 TP: พิจารณาแนวรับถัดไป หรือ Sellside Liquidity ใน TF เดียวกัน 🎯 🪙 SL: เหนือ High ของสัญญาณ Bearish Price Action เล็กน้อย 💀 🪙 RRR: ประมาณ 1:1.5 ขึ้นไป (เน้นย้ำว่าเป็นการเทรดสวนเทรนด์หลัก ควรใช้ RRR ต่ำและบริหารขนาด Lot อย่างเข้มงวด!) 🪙 อธิบาย: Setup นี้สำหรับคนที่เห็นโอกาสในการทำกำไรจากการย่อตัวระยะสั้นค่ะ เราจะเข้า Short เมื่อเห็นสัญญาณว่าราคาอาจจะมีการพักฐานในโซนที่ถือว่า "แพง" ในกรอบสั้นๆ ค่ะ ต้องตั้ง Stop Loss ใกล้มากๆ และจับตาดูใกล้ชิดนะคะ 🚨

⚠️ Disclaimer: การวิเคราะห์นี้เป็นเพียงความคิดเห็นส่วนตัวของ Lina เท่านั้น ไม่ถือเป็นคำแนะนำในการลงทุนนะคะ การลงทุนมีความเสี่ยง ผู้ลงทุนควรศึกษาข้อมูลเพิ่มเติมและตัดสินใจด้วยความรอบคอบค่ะ 🙏

ขอให้ทุกท่านโชคดีกับการเทรดในวันนี้ค่ะ! มีคำถามอะไรเพิ่มเติม ถามมาได้เลยนะคะ ยินดีเสมอค่ะ! 😊

Bitcoin #BTCUSDT #Crypto #Trading #TechnicalAnalysis #SMC #ICT #MarketSlayer #TradeSetup #คริปโต #เทรดคริปโต #วิเคราะห์กราฟ #LinaEngword 😉

@ 5391098c:74403a0e

(Textículo em prosa erudita sobre a Ideologia Anarco-Capitalista-Cristã)

https://davipinheiro.com/01-escravos-da-cara-inchada/

A cultura #Woke apropriou-se da imagem sobre a #escravidão. Quando uma pessoa aculturada imagina um #escravo, vem em sua mente a imagem de um ser humano negro, magro e flagelado. Para quem enxerga além das cortinas da mentira, vem em sua mente a imagem de um ser humano de qualquer etnia, gordo e doente.

Democracia, péssimo regime de governo assim classificado pelo seu próprio idealizador: Platão em A República, é o grito da hienas de dentes arreganhados para ampliação do regime escravocrata fomentado pelos #GlobalistasSatanistas.

Um escravo da cara inchada é todo aquele ser humano ignorante inconsciente que alimenta esse sistema em troca de intoxicantes como flúor¹, cloro, glutamato monosódico, gordura trans, corantes, conservantes, refrigerantes, bebidas alcoólicas, psicotrópicos e remédios sintomáticos, tudo embrulhado com mentiras reiteradas.

Como consequência, após os 18 anos de idade o corpo do #EscravoDaCaraInchada sucumbe à tamanha intoxicação e passa a inchar, sendo fisicamente perceptível sua condição de escravo da cara inchada tanto à olho nú quando por reconhecimento facial de qualquer pseudo inteligência artificial.

O círculo vicioso da #EscravidaoDemocratica é tão simples e tosco como o “pão e circo romano”, Mesmo assim é muito difícil para o escravo da cara inchada perceber a própria condição tamanha é sua intoxicação física e mental.

Se um Anarco-Capitalista-Cristão (#Ancapcristão) chega para um escravo da cara inchada e explica sobre esses intoxicantes como instrumento de escravização, dificilmente o escravo da cara inchada irá acreditar pois diferentemente do antigo e aposentado chicote, o novo instrumento da escravidão não dói de imediato e os próprios efeitos da intoxicação impedem-no de raciocinar com clareza.

Portanto, para que os #GlobalistasSatanistas obtivessem sucesso na democratização da escravidão, tiveram que criar um chicote químico e uma ideologia favorável. Quanto às etapas utilizadas para formação dessa ideologia no inconsciente coletivo passo a elencar as 6 grandes mentiras em ordem cronológica:

(1ª etapa) Iluminismo: distanciamento de #Deus e seus ensinamentos, criação de sociedades secretas, exacerbação do ser humano perante o criador na tentativa de projetar o ser humano como seu próprio deus, tornando-o responsável sobre os rumos naturais do planeta. Assim formou-se a base ideológica para o materialismo, ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(2ª etapa) Materialismo: perda do propósito espiritual e do sentido da vida², o que passa a importar são apenas as coisas materiais, acima inclusive do próprio ser humano. A perpetuação da espécie também fica em segundo plano. Assim formou-se a base ideológica para o ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(3ª etapa) Ambientalismo: redução do ser humano à mero câncer do planeta superlotado, atribuído-lhe a responsabilidade por qualquer desastre natural. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(4ª etapa) Feminismo: enfraquecimento do ser humano por meio da sua divisão em duas categorias: macho e fêmea, os quais são inimigos e não cooperadores. A ideia de igualdade de gêneros é tão antagônica que beira ao conflito cognitivo³: Eles querem separar para dizer que são iguais... Ora, como não pode haver diferenças entre os gêneros se eles são fisicamente e mentalmente diferentes? Nesse diapasão, mesmo não sendo os estados nacionais os arquitetos da escravidão democrática e sim meros fantoches dos globalistas satanistas, o voto feminino foi fundamental para aprovação de leis misândricas com o fito de acelerar a destruição da base familiar do escravo da cara inchada. Importante mencionar que a base familiar dos globalistas satanistas continua sendo patriarcal. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(5ª etapa) Controle Populacional: “Crescei e multiplicai-vos” é o caralho, Deus não sabe de nada (Iluminismo), o que importa é o dinheiro e filho é caro (Materialismo), para que colocar mais um ser humano nesse planeta doente e superlotado (Ambientalismo), além disso o sexo oposto é meu inimigo (Feminismo). Essa é base ideológica que antecede a ideologia de Controle Populacional, ainda reforçada pela apologia à castração, já que em todas as mídias produzidas com patrocínio oculto de capital globalista satanista tentam normalizar a castração do homem (perda da capacidade de reprodução) desde em desenhos infantis até grandes produções cinematográficas, ora em tom de humor ora em tom de tortura. Assim os escravos da cara inchada do sexo masculino perderam sua identidade, essência e desejo de ser o que são, formando-se a base ideológica para o homossexualismo, ou seja, para a ideologia de gêneros.

(6ª etapa) Ideologia de Gêneros: É a cereja do bolo para os planos do Diabo (Anjo invejoso de Deus que quer destruir a maior criação: nós). Enquanto os globalistas satanistas, dentro de sua sábia ignorância, acreditam estarem chefiando a democratização da escravidão, na verdade também não passam de meros fantoches do Anjo Caído. Com a sexta e última etapa de mentiras para extinção da humanidade (#apocalipse) posta em prática através da Ideologia de Gêneros, fecha-se o ciclo vicioso de mentiras que se auto justificam: Se #Deus não presta, o que vale são os bens materiais, o ser humano é um câncer no planeta, o sexo oposto é inimigo e ter filhos é uma péssima ideia e ser homem másculo é crime, então ser #homossexual é a melhor opção, inclusive vamos castrar os meninos antes da puberdade sem o consentimento dos pais ou mães solo. Aqui também há uma grande bifurcação do círculo vicioso de mentiras, qual seja o gritante conflito cognitivo³: Se todos os homens deixarem de ser másculos, quem vai comer os #gays afeminados? Ou se todas as mulheres deixarem de ser femininas, quem as #sapatonas irão comer? E o pior, se todos passem a ser homossexuais quem vai perpetuar a espécie? Seremos extintos no lapso temporal de apenas uma geração, pois a fraudulenta medicina moderna jamais terá a capacidade de gerar bebês de chocadeira à tempo.

É interessante enxergar que mesmo os Globalistas Satanistas, dentro de sua sábia ignorância, acreditando estarem democratizando a escravidão em benefício próprio, na verdade apenas estão fomentando o apocalipse, ou seja sua própria extinção. Também não terão qualquer lugar especial no inferno, sinônimo de mal é mentira. Portanto os #GlobalistaSatanistas são meros fantoches do #Diabo enganador, tão submissos quanto o Escravo da Cara Inchada…

Interessante também enxergar que o livre arbítrio é uma condição obrigatória para independência da criação (anjo e ser humano). Todos somos livres para escolher entre o bem e o mal, se iremos ser escravos de #Deus ou escravos do Diabo. Se assim não fosse, inexistiria criação pois seríamos mera extensão da consciência do #Criador, em outras palavras: para que exista uma criação, essa deve ter a capacidade de decisão de forma independente, o chamado livre arbítrio.

Com base nisso, temos que não cabe à nos fazer qualquer revolução, tudo está normal, a luta entre o bem e o mal sempre irá existir pois um não existe sem o outro. Nos cabe apenas escolher o lado. Nesse contexto, tenho a seguinte mensagem destinada à você para encerrar o presente Textículo Anarco-Capitalista-Cristão:

------ > Se você for um ANARCO-CAPITALISTA-CRISTÃO passe esta palavra à diante para que a verdade atinja o maior número de ignorantes inconscientes possível;

------ > Se você for um GLOBALISTA SATANISTA, vai viver sua vida, desfrutar da própria fortuna e pare de ser fantoche o Diabo, mentiram para você: não terá qualquer lugar especial quando morrer;

------ > Se você for um ESCRAVO DA CARA INCHADA e não entendeu o que eu disse, por favor me pergunte ou debata comigo, terei o prazer em lhe ajudar a enxergar a verdade. Pare de trabalhar por dinheiro fiduciário, passe a aceitar #Monero e #Bitcoin em troca do seu trabalho, pois isso é o único jeito de sermos financeiramente livres, se tiver alguma dúvida sobre #criptomoedas me pergunte e terei o prazer e ensinar. Se ainda assim você se recusa a enxergar a verdade exposta aqui, por favor aceite #Monero e #Bitcoin quando for dar o seu cú. Ou melhor, cometa suicídio, já que você é um câncer no planeta, salve a natureza.

(Davi Pinheiro)

¹ - https://davipinheiro.com/teoria-da-conspiracao-o-fluor-na-agua-e-usado-para-controlar-mentes-revista-super-interessante-editora-abril/

² - https://davipinheiro.com/qual-o-sentido-da-vida/

³ - https://davipinheiro.com/entendendo-as-referencias-cruzadas-do-pensamento/

PREZADOS AMIGOS, DIVULGUEM ESTE ARTIGO. ABAIXO SEGUE A LISTA DOS 500 BRASILEIROS MAIS ATIVOS NO NOSTR NOS ÚLTIMOS MESES PARA TODOS SEGUIREM-SE ENTRE SI E FORTALECER NOSSA COMUNIDADE DE LÍNGUA BRASILEIRA (se você não estiver na lista interaja para ser adicionado):

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@ e97aaffa:2ebd765d

Quando tentamos simplificar/ilustrar algo que é extremamente complexo, pode resultar em algo distorcido. Apesar do resultado sair distorcido, continua a ser a melhor representação, temos é que ter em mente que essa distorção existe quando analisamos essa informação.

O maior exemplo, é o mapa mundi, quando transformamos uma esfera em algo plano, é natural que crie distorções, como quanto mais perto dos polos, os países são sobredimensionados em relação aos que estão mais perto da linha do Equador.

Esta infografia criada pelo Saylor é comumente utilizada, mas esta deve ser utilizada com moderação, porque a informação também está distorcida.

Assim, sempre que alguém utiliza estes dados para fazer análises, deve estar ciente que existem distorções. Primeiro, em alguns ativos os valores são impossíveis de calcular, são apenas estimativas. Já foram feitos vários estudos, e sempre com valores bastantes díspares.

Depois, esta infografia simplifica demasiado, não sendo visível a sobreposição de ativos, por exemplo, as empresas possuem outros ativos, isso significa, que não podemos fazer somas simples. Ou seja, se somarmos as Equities (115T) e os Bonds(300T) não resulta em $415 Triliões de riqueza, o real valor é inferior.

Vamos a dois bons exemplos:

A Berkshire Hathaway, a empresa de Warren Buffett, que o seu atual core business é investir em outras empresas. Apesar de neste momento, ter uma enorme liquidez, está a aguardar pelo momento certo para voltar ao mercado.

A outra empresa é MicroStrategy, que gradualmente está-se a transformar num banco Bitcoin. O seu negócio inicial, começa a ser insignificante, para a sua atual dimensão, está a fazer um percurso muito similar à Berkshire Hathaway, enquanto a Berkshire Hathaway redirecionou o seu negócio para o investimento em ações, a MicroStrategy para o Bitcoin.

Um erro comum entre alguns bitcoiners quando fazem estimativas baseada nesta tabela, é acreditarem que o crescimento do valor do Bitcoin, vai resultar numa redução do valor das Equities. Isso não vai acontecer, porque as empresas também vão possuir Bitcoin na sua tesouraria, logo se o valor do bitcoin subir, as equities também o vão.

Onde o Bitcoin vai certamente impactar, é nas Bonds e no Real Estate.

Assim para concluir, esta infografia é interessante para fazer cálculos ou análises, mas não podemos esquecer que contém distorções.

@ d360efec:14907b5f

Disclaimer: * การวิเคราะห์นี้เป็นเพียงแนวทาง ไม่ใช่คำแนะนำในการซื้อขาย * การลงทุนมีความเสี่ยง ผู้ลงทุนควรตัดสินใจด้วยตนเอง

@ a5ee4475:2ca75401

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Geral:

n/Brasil (Por: nostr:nprofile1qqspxhftq9htg9njgaefr6nmetl97q8qqlwxvynppl6c5zr9t0qmp9gpzfmhxue69uhhqatjwpkx2urpvuhx2ucpz3mhxue69uhhyetvv9ujuerpd46hxtnfduq3qamnwvaz7tmwdaehgu3wwa5kueguy3tt5) nostr:naddr1qqryyunpwd5kcq3qzdwjkqtwkst8y3mjj848hjh7tuqwqp7uvcfxzrl43gyx2k7pkz2sxpqqqzr0v4va9m3

n/Portugal (por: nostr:nprofile1qqsddhy42shp3w9h4mp0z3ss74wrxk47hmrk70deukxz23np6pvn5rqpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9uqsuamnwvaz7tmwdaejumr0dshszynhwden5te0dehhxarj9ek82tntv5hsd2h46x) nostr:naddr1qqy9qmmjw36kwctvqgsddhy42shp3w9h4mp0z3ss74wrxk47hmrk70deukxz23np6pvn5rqrqsqqpphkc3wuaj

n/Moçambique (por: nostr:nprofile1qqszx6hsp38v2re3q2pzxpv3slg5u7pxklxze7evarqk4eugqmhntdcpzpmhxue69uhkummnw3ezumt0d5hszrnhwden5te0dehhxtnvdakz7qgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctc082x0w) nostr:naddr1qqf56m7r5ask6cnfw96ktuyls7e0p8u8hupzqgm27qxya3g0xypgygc9jxraznncy6muct8m9n5vz6h83qrw7ddhqvzqqqyx7c0autxh

n/África (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqru8qtxwf5kxcgzyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdaspqgn0q

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n/Perguntas-e-Respostas (Por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qq3lp8u85lcflpah2pz4y364fe2yz5edg5k4y32n2p84x4zp203fm980hz8sygy7fff8g6l23gp5uqtuyqwkqvucx6mhe7r9h7v6wyzzj0v6lrztcspsgqqqsmmqtz9a9x

n/Links-e-Tutoriais-Úteis (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqj0p8u85lcflpahf3y5uj6n94zj64z42384yj2pf9fjmsu623z5j5lsn7ftkq3qne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqxpqqqzr0v3zu9fd

n/JornalismoNãoEstáMorto - Notícias e escrita informativa (Por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:nprofile1qqs0f74kketdcv63r53mlzgzfh93we3dkgzkldv2p6g62a8gf3g92yqpz4mhxue69uhkummnw3ezummcw3ezuer9wchszyrhwden5te0dehhxarj9ekk7mf0qywhwumn8ghj7mn0wd68ytnzd96xxmmfdejhytnnda3kjctv9ufhpwuw) nostr:naddr1qqd55n6jfeq5cj2nf48j6nkrsd8j632n2npczt2dfaf9gnczyrvvsrjnp9xgqysjendxg6x2q7fldu73ajnf5e2h7uspp9tjl7jvxqcyqqqgdasy2kfg4

n/Agorismo³-E-Mercado (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqs0p8u85lcflpahg9r575jf2dx5ls4n94zj6n292fp5z3z094gry5qzyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdasrlnr7s

n/FeiraNostr - Marketplace (por: nostr:nprofile1qqstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9u2dla7c) nostr:naddr1qq9yvetfwfs5ummnw3eqyg9hpjdlkf2tvpegqssjvsa7kpmmdw55zcy76sz3tkd3p9sawancnypsgqqqsmmqucz73h

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Tecnologia:

n/ndevs-br (por: nostr:nprofile1qqs923ewnsqlx7347cpjhxmcmt0rsmnwf3tasr736pjx4wee9q89ufcppemhxue69uhkummn9ekx7mp0gc3lmk) nostr:naddr1qqyxuer9weej6cnjqgs923ewnsqlx7347cpjhxmcmt0rsmnwf3tasr736pjx4wee9q89ufcrqsqqpphk7z3axp

n/BrasilDev (por: nostr:nprofile1qqsyczyspluueyxautr3nxa2httku5e9m7d05dnu5zj3jnrg0jmucqcpr9mhxue69uhkyu3wwp6hyurvv4ex2mrp0yhxxmmd9uqs6amnwvaz7tmwdaejumr0dsq3camnwvaz7tmwdaehgu3wvf5hgcm0d9hx2u3wwdhkx6tpdsz8cl6e) nostr:naddr1qqy5yunpwd5kc3r9wcpzqnqgjq8lnnysmh3vwxvm42adwmjnyh0e473k0js22x2vdp7t0nqrqvzqqqyx7cvxdlla

n/Linux (por: nostr:nprofile1qqsxhewvq6fq9lzjmfwqrpg2ufgl09uh2cksupa853zxv04u2fva4uqpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9nhwden5te0dehhxarjv4kxjar9wvhx7un89uqsuamnwvaz7tmwdaejumr0dshs6tvc92 ) nostr:naddr1qqz5c6tww4uqz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsygrtuhxqdyszl3fd5hqps59wy50hj7t4vtgwq7n6g3rx8679ykw67qpsgqqqsmmqznes6u

n/IA - Inteligencia Artificial (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqpyjsgpzpmhxue69uhkummnw3ezumt0d5hsyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqs03ln5

n/HardwareBr - Dúvidas, experiências e atualizações sobre hardware (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq9ysctjv3mkzun9gfeqyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmq54k3eu

n/SegurançaDaInformação (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqv9xet8w4exzmkr5as5gc2fdenx7undv8p60sardupzp6kfec55jce92gj4cjlg7ju8mzrea0ycfd3u86crk8vzayd334wrqvzqqqyx7cpss4m0

n/Moneroptbr (Por: nostr:nprofile1qqsyrmue77dm5ef5pmqsly0wp3248mk3vr9temj5p54plygcr97pavcpzemhxue69uhhyetvv9ujuurjd9kkzmpwdejhgqgjwaehxw309ac82unsd3jhqct89ejhxqg5waehxw309aex2mrp0yhxgctdw4eju6t0tpqrvk) nostr:naddr1qq9y6mmwv4ex7ur5vfeqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsygzpa7vl0xa6v56qasg0j8hqc42namgkpj4uae2q62sljyvpjlq7kvpsgqqqsmmqknmdan

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Ciência:

n/Astronomia - Espaço e astros (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qq9yzum5wfhkummdd9ssz9thwden5te0dehhxarj9ehhsarj9ejx2a30qgs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgrqsqqpphkkdel5t

n/Mecatrônica-NOSTR (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qqfy6etrv9689sa5de5kxcfdfe84x4zjqythwumn8ghj76twvfhhstnp0faxzmt09ehx2ap0qgsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcrqsqqpphkgsy84w

n/Antropologystr - Antropologia (por: nostr:npub1fyd0awkakq4aap70ual7mtlszjle9krffgwnsrkyua2frzmysd8qjj8gvg ) nostr:naddr1qq85zmn5dpex7ur0d3hkw7tnw3eqygzfrtlt4hds900g0nl80lk6luq5h7fds622r5uqa3882jgckeyrfcpsgqqqsmmq4xrrgc

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Cultura:

n/Estante-Nostr - Literatura e livros (por: nostr:nprofile1qqsdl72sxdne0yqwa7tpznlnc4yt5t9jf8htspnynrja92dcschm7sqpr4mhxue69uhkummnw3ez6vp39eukz6mfdphkumn99e3k7mf0qywhwumn8ghj7mn0wd68ytfsxgh8jcttd95x7mnwv5hxxmmd9uq37amnwvaz7tmwdaehgu3dxqejuer0wfskvctrw3hhy7fwdaexwtcjwfqr2) nostr:naddr1qqx52um5v9h8ge2lfehhxarjqgsdl72sxdne0yqwa7tpznlnc4yt5t9jf8htspnynrja92dcschm7sqrqsqqpphkwzdgct

n/Literatura-Arte-Cultura (por: nostr:nprofile1qqs92lr9pdcqnulddvzgj5twpz8ysdv7njhxagyxwtnlj8p3kpxxs9cprfmhxue69uhhq7tjv9kkjepwve5kzar2v9nzucm0d5hsz9nhwden5te0v4jx2m3wdehhxarj9ekxzmny9uqsuamnwvaz7tmwdaejumr0dshs8l9z0j) nostr:naddr1qqt5c6t5v4exzar4wfsj6stjw3jj6sm4d3682unpqgs92lr9pdcqnulddvzgj5twpz8ysdv7njhxagyxwtnlj8p3kpxxs9crqsqqpphkty54um

n/História-e-Filosofia (por: nostr:npub1ne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqmpxjxk ) nostr:naddr1qqjlp8u85lcflpahfpy4x4xrjdfyjsfdg5k5vj2vfaf573jfg8cflrum7z0cezczyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdas35g9vs

n/Urbanism - Urbanismo (por: nostr:nprofile1qqstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9u2dla7c) nostr:naddr1qqy92unzv9hxjumdqgstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgrqsqqpphkyl5u8a

---

Fé:

n/Religião-e-Teologia - Cristianismo (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqs0p8u85lcflpah2fz5cj28f8pcxnedg5k4g320f385wj2p7z0ehyqzyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdasta04x5

n/Ateismo-e-Agnosticismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqtyzar9d9ek6medv5k5zemwdaehg6trd9ek6mczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdasuuzmw8

n/Budismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqr5yatyd9ek6mczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdas0kmt4m

n/Taoismo - Daoismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqy9gct0cwkhxmt0qy88wumn8ghj7mn0wvhxcmmv9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7crkzqvd

n/Espiritualidade - Significação e sublimidade (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq852umsd9exjar4v9kxjerpv3jszyrhwden5te0dehhxarj9ekk7mf0qgsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscrqsqqpphkxa5nfy

---

Entretenimento:

n/Equinox - Cinema no Nostr (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr) nostr:naddr1qqr52ut4d9hx77qpremhxue69uhkummnw3ez6ur4vgh8wetvd3hhyer9wghxuet59upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cmc79n5

n/Rock/metal - Músicas Rock e Metal (por: nostr:nprofile1qqs9nyy7ctpy334n3p7gh4p93lmj2cch8ae8jgjsp8al2g32stdnpdcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpr9mhxue69uhhyetvv9ujumn0wd68ytnrdakjuct49us57cz4 e nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ec8y6tdv9kzumn9wshszrnhwden5te0dehhxtnvdakz748t750 ) nostr:naddr1qq99ymmrdvh56et5v9kqzqqzypvep8kzcfyvdvug0j9agfv07ujkx9elwfujy5qfl06jy25zmvctwqcyqqqgdas306zj5

n/Música-Cinema-e-Livros (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qq4lp8u85lcflpahfhpe556fgdqj6s6ffez56sfdyck5cj2k2f848uyl366lp8unhhcflyu6qgsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qrqsqqpphkfyz9pf

n/Lugares-e-Viagens (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqjlp8u85lcflpahf325ws2jg4fj63fd2ey5z369feflp8uv3mcflryd7z0cercpqqpzp8j22f6xh652qd8qzlpqr4sr8xpkka70sedlnxn3qs5nmxhccj7yqvzqqqyx7c965gfw

n/MídiasPerdidas - Lost Media (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqw0p8u85lcflpahfhpc63zfg9fj65z92fzyj3zp20cflfusqgsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qrqsqqpphkdltjpa

n/Football - Futebol (Por: nostr:nprofile1qqsyjxh7htwmq277sl87wlld4lcpf0ujmp5558fcpmzww4y33djgxnsppemhxue69uhkummn9ekx7mp0qywhwumn8ghj7mn0wd68ytnzd96xxmmfdejhytnnda3kjctv9uq32amnwvaz7tmjv4kxz7fwv3sk6atn9e5k7tc9l2d6x / Moderadores: nostr:nprofile1qqsx5rzeds2gf6hzaqf35qc0y6v5fys72fsec8w3gwszn3jw5mxewvgpz4mhxue69uhkummnw3ezummcw3ezuer9wchszrnhwden5te0dehhxtnvdakz7qgswaehxw309ahx7um5wghx6mmd9u5c2kxa & nostr:nprofile1qqspxhftq9htg9njgaefr6nmetl97q8qqlwxvynppl6c5zr9t0qmp9gpzfmhxue69uhhqatjwpkx2urpvuhx2ucpz3mhxue69uhhyetvv9ujuerpd46hxtnfduq3qamnwvaz7tmwdaehgu3wwa5kueguy3tt5) nostr:naddr1qqyxvmm0w33xzmrvqgsyjxh7htwmq277sl87wlld4lcpf0ujmp5558fcpmzww4y33djgxnsrqsqqpphkg0nfw5

n/Formula-1 (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqy5vmmjd46kccfdxypzp8j22f6xh652qd8qzlpqr4sr8xpkka70sedlnxn3qs5nmxhccj7yqvzqqqyx7cc95u5w

n/Games - Atualizações sobre jogos (por: nostr:npub1atyuu22fvvj4yf2uf050fwra3pu7hjvykc7ravpmrkpwjxcc6hpsfneh4e ) nostr:naddr1qqz5wctdv4esyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqn0x7k7

n/JogosBrasil - Clips de jogos (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4 ) nostr:naddr1qq955mm8dae5yunpwd5kcqghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3qj90yg0hl4e6qr7yg982dlh0qxdefy72d6ntuqet7hv3ateya782sxpqqqzr0vus9jl2

n/Minecraft (por: nostr:npub19xc7f5lg2z6svrjgye63rx44a96aq2ysqajx5tmum28cu6mk5j3qj3n9m9 ) nostr:naddr1qqy566twv43hyctxwspzq2d3unf7s594qc8ysfn4zxdtt6t46q5fqpmydghhek503e4hdf9zqvzqqqyx7ct7hldr

n/GenshinImpactBr (por: nostr:nprofile1qqs28fezzs5n2rdjh9deqv3ztk59mhg4j2jxaee7a4amkya30jnruggppemhxue69uhkummn9ekx7mp0qyg8wumn8ghj7mn0wd68ytnddakj7qgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctcnffw22) nostr:naddr1qqtlp8u85lcflpahgajkuumgd9hyjmtsv93hgsnjq9z8wue69uhkw6tjwahhgvntdaunx6mkdgmxv6ehdaek2mm3v9a8qdtkwa3x2cthda3kyvmdxgmk5cm3w3sksd34vcexv6mvxdukgtn0de5k7m30qgs28fezzs5n2rdjh9deqv3ztk59mhg4j2jxaee7a4amkya30jnruggrqsqqpphkq4s4py

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Libertarianismo:

n/Defensores-caseiros (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq0lp8u85lcflpahg3jkvetwwdhhyetn943kzum9d9ex7ulsn78mgq3qgazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsxpqqqzr0vcr78h2

n/Desobediência_Civil (por: nostr:nprofile1qqs2kw4x8jws3a4heehst0ywafwfymdqk35hx8mrf0dw6zdsnk5kj9gpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m30q9z8wue69uhk77r5wfjx2anpwcmrg73kx3ukydmcxeex5ee5de685ut2dpjkgmf4vg6h56n3w4k82emtde585u35xeh8jvn3vfskgtn0de5k7m306r5ytp) nostr:naddr1qq2ygetnda3x2erfcw4xucmfv905x6tkd9kqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsyg9t82nre8gg76muumc9hj8w5hyjdkstg6tnra35hkhdpxcfm2tfz5psgqqqsmmqlg3ata

n/sobreviNOSTR - Sobrevivencialismo (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq20p8u85lcflpah2dhkyun9we55un6n23fqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsygz8g3szf3lmg9j80mg5dlmkt24uvmsjwmht93svvpv5ws96gk0ltvpsgqqqsmmqtempje

n/Triggr - Armas (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qqr9g5jfgar4yqghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3qgazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsxpqqqzr0vt5085y

n/Kaboom - Química e explosivos (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4 ) nostr:naddr1qqt0p8u85lcflpahfdq5yn60fhcflra57z0602qppemhxue69uhkummn9ekx7mp0qgsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcrqsqqpphk637p09

n/CAVERNA-DO-PIRATA - Pirataria (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq40p8u85lcflpahgdq4v32jfeqj63z094gyj5jp23qlp8u0kn3gpr0znzswlwy07z0ca2gpg3mhxw309ankjunhda6ry6m00yekkan2xenxkdm0wdjk7utp0fcr2anhvfjkzam0vd3rxmfjxa4xxut5v95rvdtxxfnxkmpn09jzummwd9hkutczypr5gcpycla5zerha52xlam9427xdcf8dm4jccxxqk28gzayt8l4kqcyqqqgdask5hmmn

n/PrivateSociety - Propostas e discussões para uma sociedade privada (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq89qunfweshge2nda3kjet50ypzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cfvhgrt

n/TeoriaDasBandeiras (por: nostr:nprofile1qqs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586gpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshszrnhwden5te0dehhxtnvdakz7ar9xsz) nostr:naddr1qqf9get0wf5kzerpwdpxzmnyv45hyctnqgs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586grqsqqpphkatc9rh

n/SemFronteiras (por: nostr:nprofile1qqs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586gpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshszrnhwden5te0dehhxtnvdakz7ar9xsz) nostr:naddr1qqx4xetdgeex7mn5v45hyctnqgs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586grqsqqpphkjs0cue

n/AnarcoSobrevivencialismo (por: nostr:nprofile1qqsfj5s9lrcckaxd8ul7vf3c4ajfg0n0ytcjvetclw679hy6p98wpfqpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy2hwumn8ghj7un9d3shjtnwdaehgu3wvfnj7qg4waehxw309ahx7um5wghx77r5wghxgetk9uykdgj7) nostr:naddr1qqdyzmnpwf3k75m0vfex2anfwejkucmfv9kxjumddap9yq3qn9fqt7833d6v60elucnr3tmyjslx7gh3yejh37a4utwf5z2wuzjqxpqqqzr0vsz5kcy

n/SociedadeAlternativaLibertaria - Libertários (por: nostr:nprofile1qqs2ph3za34henpq2y3rzgqwgdc4pjmpleqr5t62rf7kxj0lmdyxnfgppemhxue69uhkummn9ekx7mp0ydypw5) nostr:naddr1qq09xmmrd9jkgctyv4qkcar9wfhxzarfwes5c6tzv4e8gctjd9ssyg9qmc3wc6muess9zg33yq8yxu2sedslusp69a9p5ltrf8lakjrf55psgqqqsmmq8dtk3m

n/LibertariosPT - Libertários de Portugal (por: nostr:nprofile1qqszx8rlqax4pakclsxscudfset7fs37jm7rflnugh3nf8r4ehx4z4gppemhxue69uhkummn9ekx7mp05leack) nostr:naddr1qqx5c6tzv4e8gctjd9hhx5z5qgszx8rlqax4pakclsxscudfset7fs37jm7rflnugh3nf8r4ehx4z4grqsqqpphke05802

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Discussões Sociais

n/Aliança-Conservadora-Brasileira (por: nostr:npub1atg5rgfuarup49470kqexfgcesdr85yru56y0y8qf3z6kc30g2vqyfyqyp ) nostr:naddr1qqsyzmrfv9hv8fmptapk7mnnv4e8vctydaexzh6zwfshx6tvv45hycgzyr4dzsdp8n50sx5khe7crye9rrxp5v7ss0jng3usupxyt2mz9apfsqcyqqqgdasue9j59

n/Ilha-de-Anhatomirin - Monarquia (Por: nostr:nprofile1qqsgzc22v804davx6vpwtwfu6j84yvupeld497tfr396usmu7s0m08qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszymhwden5te0v9ehgunpdshxu6twdfsj7qguwaehxw309a5x7ervvfhkgtnrdaexzcmvv5h8gmm0d3ej7a2jp7u) nostr:naddr1qqf5jmrgvykkgefdg9hxsct5dakkjunfd5q3uamnwvaz7tmwdaehgu3dwp6kytnhv4kxcmmjv3jhytnwv46z7q3qs9s55cwl2m6cd5czukune4y02gecrn7m2tukj8zt4epheaqlk7wqxpqqqzr0vu2qg3m

n/ManosphereBrasil - Contra a misandria (Por: nostr:nprofile1qqs0p3yd48kzm56a4tual772y3vsjwehx6tc3rv8ht8q0zgncg5r7qgpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpjnhed) nostr:naddr1qqgy6ctwdaehq6r9wfj5yunpwd5kcqgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctczyrcvfrdfaskaxhd2l80lhj3ytyynkdekj7ygmpa6ecrcjy7z9qlszqcyqqqgdasl3kaju

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Memes

n/Shitposting (Por: nostr:nprofile1qqs9nyy7ctpy334n3p7gh4p93lmj2cch8ae8jgjsp8al2g32stdnpdcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpr9mhxue69uhhyetvv9ujumn0wd68ytnrdakjuct49us57cz4) nostr:naddr1qq94x6rfw3cx7um5d9hxwqgswaehxw309ahx7um5wghx6mmd9upzqkvsnmpvyjxxkwy8ez75yk8lwftrzulhy7fz2qylhafz92pdkv9hqvzqqqyx7chlz42w

n/Puro-caldo-do-Brasil. (por: nostr:nprofile1qqsztjv2pflmwcayr2jaq90astj94lu5l0smr0zhkfdct4ry7uxu7dqywzq8t) nostr:naddr1qq24qatjdukkxctvv3hj6er094p8yctnd9kzuqghwaehxw309aex2mrp0yh8qunfd4skctnwv46z7q3qyhyc5znlka36gx496q2lmqhyttlef7lpkx790vjmsh2xfacdeu6qxpqqqzr0vwh0r4w

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Locais

n/NordesteLibertário - Nordeste (Por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qqf5ummjv3jhxar9f35kyetjwnp6zunfdupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cnejrgl

n/BahiaLibertária - Bahia (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qqgyyctgd9s5c6tzv4e8fsapwf5kzq3q5hhygatg5gmjyfkkguqn54f9r6k8m5m6ksyqffgjrf3uut982sqsxpqqqzr0vc4949j

n/LiberdadeMinas - Minas Gerais (Por: nostr:nprofile1qqsf0kszkmrmy9l3c7mxr3uhh3fmyjpq2z4hjvv7wdq84k5npd7gw3cpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszxthwden5te0wfjkccte9eekummjwsh8xmmrd9skctcprpmhxue69uhhyetvv9ujuurvv438xarj9e3k7mf0mx68nx) nostr:naddr1qq8yc6tzv4exgctyv4xkjmnpwvqsqq3qjldq9dk8kgtlr3akv8re00znkfyzq59t0yceuu6q0tdfxzmusarsxpqqqzr0vag4knt

n/CyberpunkManaus - Manaus (Por: nostr:nprofile1qqsz8v8zlrg0jclhasdksctsr2jw28lrqwn3zrsclnkpmytvmzhhdlqpz3mhxw309ucnqt3jx5cjuvpwxgarsvpcxqq3wamn8ghj7vfexghrzd3c9ccjuv3s8gurqwps9uq5gamn8ghj7entv43kjd3nvfcx5en6093h2up5w3ekgmn4xsekvatwx438xamywp6ksemcwp6xummzdgekzdmz0pmhzd3j0g6xzepwdahxjmmw9u2upp88) nostr:naddr1qqgyx7tzv4e8qatwdvk56ctwv96hxqgqqgsz8v8zlrg0jclhasdksctsr2jw28lrqwn3zrsclnkpmytvmzhhdlqrqsqqpphkgjh4rf

n/BelémLibertario (por: nostr:npub167s6q8sfzkhel4227kacu98zcg6e37v5sqwkv8mxaazrryz9huzqlhcu2t) nostr:nevent1qqsqnqgx3u2whdqdqmlstqcmgav6xfe4upz2qxfvj03tlk699dzlk7qzyrt6rgq7py26l874ft6mhrs5utprtx8ejjqp6eslvmh5gvvsgklsgqcyqqqqq2qqsdz6l

n/SãoPauloLivre - São Paulo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq898sardagxzatvdaxxjanjv5pzp6kfec55jce92gj4cjlg7ju8mzrea0ycfd3u86crk8vzayd334wrqvzqqqyx7cmls060

n/AcreLibertário - Acre (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq85zcmjv4xxjcn9wf6v8gtjd9hsyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqftljpt

n/Alagoas (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqr5zmrpvahkzuczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdas8qtaf4

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Empreendedorismo:

n/Empreendedorismo/BR (por: nostr:npub14ysljm0gn6nnjv95yzeq6ffze4f3f9l0248kez4fhm4yz3fzardslwx5e8) nostr:naddr1qqd5y4zr9azk6urjv4jkuer9v3hhy6tnd4hj7snjv9ekjmqzyz5jr7tdaz02wwfsksstyrf9ytx4x9yhaa257my24xlw5s29yt5dkqcyqqqgdaslzrp3p

n/Empreendedorismo/SP (por: nostr:npub14ysljm0gn6nnjv95yzeq6ffze4f3f9l0248kez4fhm4yz3fzardslwx5e8) nostr:naddr1qqt5y4zr9azk6urjv4jkuer9v3hhy6tnd4hj756sqgs2jg0edh5fafeexz6zpvsdy53v65c5jlh42nmv325ma6jpg53w3kcrqsqqpphkcym25j

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Análise

n/EBDV (Em Busca Da Verdade) - Análise geral e desenvolvimento pessoal (por: nostr:nprofile1qqs0xmu0skfdlmtl5tth6cv99za8f8kv7ulz5srkm8p6v5k03dx9lzspz4mhxue69uhkummnw3ezummcw3ezuer9wchszrnhwden5te0dehhxtnvdakz7qgswaehxw309ahx7um5wghx6mmd9usvrt9r) nostr:naddr1qqzy2sjy2cpzpum037ze9hld073dwltps55t5ay7enmnu2jqwmvu8fjje795chu2qvzqqqyx7cy9v5px

@ 58537364:705b4b85

ความสำเร็จ จำเป็นต้องมีวินัย

ความมีวินัย คือ "การทำด้วยความตั้งใจ ไม่หวั่นไหว/ไหลตามไปกับอารมณ์" ส่วน "ความไร้วินัย" มีนัยยะตรงกันข้าม กล่าวคือ

ความไร้วินัย คือ "การทำตามความหวั่นไหว/ไหลตามไปกับอารมณ์" เช่น ความง่วง หิว เบื่อ เซ็ง พอใจ ไม่พอใจ กลัว หลงไหล/ขาดสติ เป็นต้น จนเกิดข้ออ้างสารพัด เช่น * อ้างว่าเดี๋ยวก่อน เอาไว้ทีหลัง * อ้างว่าเหนื่อยหน่าย * อ้างว่าร้อนไป หนาวไป * อ้างว่ายังเช้าอยู่ * อ้างว่าสายไปแล้ว * ฯลฯ

การสร้างวินัยที่ยั่งยืน "ไม่ได้เกิดจากการฝืน แต่เกิดจากความฝัน" กฎแห่งความฝันระบุว่า เราต้องสร้างภาพสวรรค์ (เป้าหมาย) ให้ชัด จากนั้นให้ลดช่องว่างระหว่างการคิดและการกระทำให้เหลือน้อยที่สุด เพราะถ้าเราคิดมาก ส่วนใหญ่เราจะไม่ได้ทำ จิตใจเราจะอ่อนแอ ไม่เข้มแข็งมั่นคง

กฎแห่งความฝัน ควรฝันเพื่อผู้อื่น อย่าฝันเพื่อตัวเองคนเดียว เพราะขณะที่จิตมุ่งเป้าสู่ความสำเร็จนั้นมัน ถ้ามันมีมากเกินไป สติปัญญาจะอ่อนค่าลง ความรอบรู้จะน้อยลง ณ ขณะนั้นการกระทำทั้งปวงจะขาดความเห็นอกเห็นใจผู้อื่นหากทำเพื่อตัวเองฝ่ายเดียว แต่ถ้าพลังมุ่งเป้าที่ส่วนรวม ทุกการกระทำจะส่งคุณค่าเกิดเป็นความสุขความสำเร็จร่วมกัน

-เมธา หริมเทพาธิบดี

คู่มือมนุษย์

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

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|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ 40bdcc08:ad00fd2c

Introduction

Bitcoin’s OP_RETURN opcode, a mechanism for embedding small data in transactions, has ignited a significant debate within the Bitcoin community. Originally designed to support limited metadata while preserving Bitcoin’s role as a peer-to-peer electronic cash system, OP_RETURN is now at the center of proposals that could redefine Bitcoin’s identity. The immutable nature of Bitcoin’s timechain makes it an attractive platform for data storage, creating tension with those who prioritize its monetary function. This discussion, particularly around Bitcoin Core pull request #32406 (GitHub PR #32406), highlights a critical juncture for Bitcoin’s future.

What is OP_RETURN?

Introduced in 2014, OP_RETURN allows users to attach up to 80 bytes of data to a Bitcoin transaction. Unlike other transaction outputs, OP_RETURN outputs are provably unspendable, meaning they don’t burden the Unspent Transaction Output (UTXO) set—a critical database for Bitcoin nodes. This feature was a compromise to provide a standardized, less harmful way to include metadata, addressing earlier practices that embedded data in ways that bloated the UTXO set. The 80-byte limit and restriction to one OP_RETURN output per transaction are part of Bitcoin Core’s standardness rules, which guide transaction relay and mining but are not enforced by the network’s consensus rules (Bitcoin Stack Exchange).

Standardness vs. Consensus Rules

Standardness rules are Bitcoin Core’s default policies for relaying and mining transactions. They differ from consensus rules, which define what transactions are valid across the entire network. For OP_RETURN: - Consensus Rules: Allow OP_RETURN outputs with data up to the maximum script size (approximately 10,000 bytes) and multiple outputs per transaction (Bitcoin Stack Exchange). - Standardness Rules: Limit OP_RETURN data to 80 bytes and one output per transaction to discourage excessive data storage and maintain network efficiency.

Node operators can adjust these policies using settings like -datacarrier (enables/disables OP_RETURN relay) and -datacarriersize (sets the maximum data size, defaulting to 83 bytes to account for the OP_RETURN opcode and pushdata byte). These settings allow flexibility but reflect Bitcoin Core’s default stance on limiting data usage.

The Proposal: Pull Request #32406

Bitcoin Core pull request #32406, proposed by developer instagibbs, seeks to relax these standardness restrictions (GitHub PR #32406). Key changes include: - Removing Default Size Limits: The default -datacarriersize would be uncapped, allowing larger OP_RETURN data without a predefined limit. - Allowing Multiple Outputs: The restriction to one OP_RETURN output per transaction would be lifted, with the total data size across all outputs subject to a configurable limit. - Deprecating Configuration Options: The -datacarrier and -datacarriersize settings are marked as deprecated, signaling potential removal in future releases, which could limit node operators’ ability to enforce custom restrictions.

This proposal does not alter consensus rules, meaning miners and nodes can already accept transactions with larger or multiple OP_RETURN outputs. Instead, it changes Bitcoin Core’s default relay policy to align with existing practices, such as miners accepting non-standard transactions via services like Marathon Digital’s Slipstream (CoinDesk).

Node Operator Flexibility

Currently, node operators can customize OP_RETURN handling: - Default Settings: Relay transactions with one OP_RETURN output up to 80 bytes. - Custom Settings: Operators can disable OP_RETURN relay (-datacarrier=0) or adjust the size limit (e.g., -datacarriersize=100). These options remain in #32406 but are deprecated, suggesting that future Bitcoin Core versions might not support such customization, potentially standardizing the uncapped policy.

Arguments in Favor of Relaxing Limits

Supporters of pull request #32406 and similar proposals argue that the current restrictions are outdated and ineffective. Their key points include: - Ineffective Limits: Developers bypass the 80-byte limit using methods like Inscriptions, which store data in other transaction parts, often at higher cost and inefficiency (BitcoinDev Mailing List). Relaxing OP_RETURN could channel data into a more efficient format. - Preventing UTXO Bloat: By encouraging OP_RETURN use, which doesn’t affect the UTXO set, the proposal could reduce reliance on harmful alternatives like unspendable Taproot outputs used by projects like Citrea’s Clementine bridge. - Supporting Innovation: Projects like Citrea require more data (e.g., 144 bytes) for security proofs, and relaxed limits could enable new Layer 2 solutions (CryptoSlate). - Code Simplification: Developers like Peter Todd argue that these limits complicate Bitcoin Core’s codebase unnecessarily (CoinGeek). - Aligning with Practice: Miners already process non-standard transactions, and uncapping defaults could improve fee estimation and reduce reliance on out-of-band services, as noted by ismaelsadeeq in the pull request discussion.

In the GitHub discussion, developers like Sjors and TheCharlatan expressed support (Concept ACK), citing these efficiency and innovation benefits.

Arguments Against Relaxing Limits

Opponents, including prominent developers and community members, raise significant concerns about the implications of these changes: - Deviation from Bitcoin’s Purpose: Critics like Luke Dashjr, who called the proposal “utter insanity,” argue that Bitcoin’s base layer should prioritize peer-to-peer cash, not data storage (CoinDesk). Jason Hughes warned it could turn Bitcoin into a “worthless altcoin” (BeInCrypto). - Blockchain Bloat: Additional data increases the storage and processing burden on full nodes, potentially making node operation cost-prohibitive and threatening decentralization (CryptoSlate). - Network Congestion: Unrestricted data could lead to “spam” transactions, raising fees and hindering Bitcoin’s use for financial transactions. - Risk of Illicit Content: The timechain’s immutability means data, including potentially illegal or objectionable content, is permanently stored on every node. The 80-byte limit acts as a practical barrier, and relaxing it could exacerbate this issue. - Preserving Consensus: Developers like John Carvalho view the limits as a hard-won community agreement, not to be changed lightly.

In the pull request discussion, nsvrn and moth-oss expressed concerns about spam and centralization, advocating for gradual changes. Concept NACKs from developers like wizkid057 and Luke Dashjr reflect strong opposition.

Community Feedback

The GitHub discussion for pull request #32406 shows a divided community: - Support (Concept ACK): Sjors, polespinasa, ismaelsadeeq, miketwenty1, TheCharlatan, Psifour. - Opposition (Concept NACK): wizkid057, BitcoinMechanic, Retropex, nsvrn, moth-oss, Luke Dashjr. - Other: Peter Todd provided a stale ACK, indicating partial or outdated support.

Additional discussions on the BitcoinDev mailing list and related pull requests (e.g., #32359 by Peter Todd) highlight similar arguments, with #32359 proposing a more aggressive removal of all OP_RETURN limits and configuration options (GitHub PR #32359).

| Feedback Type | Developers | Key Points | |---------------|------------|------------| | Concept ACK | Sjors, ismaelsadeeq, others | Improves efficiency, supports innovation, aligns with mining practices. | | Concept NACK | Luke Dashjr, wizkid057, others | Risks bloat, spam, centralization, and deviation from Bitcoin’s purpose. | | Stale ACK | Peter Todd | Acknowledges proposal but with reservations or outdated support. |

Workarounds and Their Implications

The existence of workarounds, such as Inscriptions, which exploit SegWit discounts to embed data, is a key argument for relaxing OP_RETURN limits. These methods are costlier and less efficient, often costing more than OP_RETURN for data under 143 bytes (BitcoinDev Mailing List). Supporters argue that formalizing larger OP_RETURN data could streamline these use cases. Critics, however, see workarounds as a reason to strengthen, not weaken, restrictions, emphasizing the need to address underlying incentives rather than accommodating bypasses.

Ecosystem Pressures

External factors influence the debate: - Miners: Services like Marathon Digital’s Slipstream process non-standard transactions for a fee, showing that market incentives already bypass standardness rules. - Layer 2 Projects: Citrea’s Clementine bridge, requiring more data for security proofs, exemplifies the demand for relaxed limits to support innovative applications. - Community Dynamics: The debate echoes past controversies, like the Ordinals debate, where data storage via inscriptions raised similar concerns about Bitcoin’s purpose (CoinDesk).

Bitcoin’s Identity at Stake

The OP_RETURN debate is not merely technical but philosophical, questioning whether Bitcoin should remain a focused monetary system or evolve into a broader data platform. Supporters see relaxed limits as a pragmatic step toward efficiency and innovation, while opponents view them as a risk to Bitcoin’s decentralization, accessibility, and core mission. The community’s decision will have lasting implications, affecting node operators, miners, developers, and users.

Conclusion

As Bitcoin navigates this crossroads, the community must balance the potential benefits of relaxed OP_RETURN limits—such as improved efficiency and support for new applications—against the risks of blockchain bloat, network congestion, and deviation from its monetary roots. The ongoing discussion, accessible via pull request #32406 on GitHub (GitHub PR #32406). Readers are encouraged to explore the debate and contribute to ensuring that any changes align with Bitcoin’s long-term goals as a decentralized, secure, and reliable system.

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Az Európai Bizottság terve az orosz urán- és energiafüggőség felszámolására

Az Európai Bizottság bejelentette, hogy korlátozni kívánja az új urán-, dúsított urán- és egyéb, Oroszországból származó nukleáris anyagokra vonatkozó ellátási szerződéseket, ezzel is elősegítve, hogy az Európai Unió „teljesen megszüntesse” az orosz energiától való függését[8][6][2].

A Bizottság új ütemtervet mutatott be, amely részletesen tartalmazza, hogyan kívánja megszüntetni az orosz energiafüggőséget, miközben biztosítja az EU energiaellátásának és árainak stabilitását[6][2][15].

Főbb intézkedések és célok

• Az EU az orosz gázimport arányát 45%-ról 19%-ra csökkentette a 2022 májusában indított REPowerEU tervnek köszönhetően, de 2024-ben ismét növekedett az orosz gáz behozatala[2][20].
• Az új ütemterv szerint az orosz olaj, gáz és nukleáris energia fokozatosan, összehangoltan és biztonságosan kerül ki az uniós piacokról, miközben az EU a tiszta energiára való átállást gyorsítja fel[6][15][7].
• Az EU-tagállamoknak 2025 végéig nemzeti terveket kell készíteniük arról, hogyan járulnak hozzá az orosz gáz, nukleáris energia és olaj importjának megszüntetéséhez[13][7][18].
• Az orosz eredetű urán, dúsított urán és egyéb nukleáris anyagok esetében új korlátozásokat vezetnek be: az Euratom Ellátási Ügynökség (ESA) nem hagy jóvá új orosz beszállítási szerződéseket, és gazdasági eszközökkel is igyekeznek visszaszorítani az importot[4][5][16].
• A meglévő rövid távú szerződéseket 2025 végéig meg kell szüntetni, új szerződéseket pedig nem lehet kötni; a hosszú távú szerződéseket 2027 végéig kell felmondani[5][7][6].
• Az intézkedések célja, hogy a teljes orosz gáz- és olajimport 2027 végéig megszűnjön, az orosz atomenergia pedig fokozatosan kivezetésre kerüljön[3][9][17].

Nukleáris háttér

• Az ESA jelentése szerint 2023-ban az EU-ban felhasznált természetes urán 23,4%-a érkezett Oroszországból, ami 72,6%-os növekedést jelentett, főként a VVER típusú orosz atomerőművek üzemanyag-felhalmozása miatt[16].
• Az EU-ban 19 VVER reaktor működik (Bulgáriában, Csehországban, Finnországban, Magyarországon és Szlovákiában).
• Az EU természetes uránszükséglete a globális igények mintegy 22%-át teszi ki, a beszerzések 91%-a Kanadából, Oroszországból, Kazahsztánból és Nigerből származik[16].

Célkitűzés és indoklás

A Bizottság szerint az orosz energiafüggőség felszámolása nemcsak gazdasági, hanem biztonságpolitikai kérdés is, mivel Oroszország többször is eszközként használta az energiát az EU-val szemben[2][12]. A lépések célja, hogy az EU energiaellátása biztonságos, stabil és kiszámítható maradjon, miközben az orosz energiaimportból származó bevételek ne finanszírozhassák tovább az Ukrajna elleni háborút[6][2][12].

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Források alapján készült magyar összefoglaló és fordítás

Citations: [1] Döntött az Európai Bizottság: teljes mértékben megszüntetik ... - 444 https://444.hu/2025/05/06/dontott-az-europai-bizottsag-teljes-mertekben-megszuntetik-az-orosz-energiatol-valo-fuggest [2] Három éven belül felszámolná az orosz energiafüggőséget az ... https://hu.euronews.com/my-europe/2025/05/06/harom-even-belul-felszamolna-az-orosz-energiafuggoseget-az-europai-bizottsag [3] 2027-re teljesen leállítaná az Európai Bizottság az orosz ... - Új Szó https://ujszo.com/kozelet/2027-re-teljesen-leallitana-az-europai-bizottsag-az-orosz-energiabehozatalt-a-nuklearis [4] Bejelentették Brüsszelben: megkerülik Magyarországot, teljesen ... https://www.portfolio.hu/gazdasag/20250506/bejelentettek-brusszelben-megkerulik-magyarorszagot-teljesen-levalik-az-orosz-olajrol-es-gazrol-az-eu-759267 [5] Érik az újabb ütközés: Brüsszel betiltaná az orosz energiát https://www.valaszonline.hu/2025/05/06/energia-szankcio-oroszorszag-haboru-eu-olaj-gaz-uran/ [6] Az EU teljes mértékben megszünteti az orosz energiától való függését https://hungary.representation.ec.europa.eu/az-eu-teljes-mertekben-megszunteti-az-orosz-energiatol-valo-fuggeset-2025-05-06_hu?prefLang=en [7] Megvan az ütemterv, végleg betiltaná az orosz energiát az Európai ... https://index.hu/kulfold/2025/05/06/orosz-energiafuggoseg-orosz-gaz-olaj-import-europai-unio-repowereu/ [8] European Commission Unveils Plans To Restrict New Uranium ... https://www.nucnet.org/news/european-commission-unveils-plans-to-restrict-new-uranium-deals-with-russia-5-3-2025 [9] Az EU teljes mértékben megszünteti az orosz energiától való ... https://infostart.hu/belfold/2025/05/06/az-eu-teljes-mertekben-megszunteti-az-orosz-energiatol-valo-fuggoseget-a-nap-hirei [10] [PDF] EURÓPAI BIZOTTSÁG Brüsszel, 2025.4.9. COM(2025) 159 final ... https://secure.ipex.eu/IPEXL-WEB/download/file/082d29089612ec1e019619f955940250 [11] Kiszivárgott az Európai Bizottság 2025-ös munkaprogramja https://www.eu-monitor.hu/hu/cikk/20250206-kiszivargott-az-europai-bizottsag-2025-os-munkaprogramja [12] EU says it will end dependency on Russian energy supplies https://www3.nhk.or.jp/nhkworld/en/news/20250507_B4/ [13] Végleg leválik az orosz energiáról az Európai Unió ... - Népszava https://nepszava.hu/3278673_oroszorszag-europai-unio-foldgaz-koolaj-levalas-terv [14] Egyre több európai ország támogatja az atomenergiát https://www.vg.hu/nemzetkozi-gazdasag/2025/03/atomenergia-energiatarolas-europa [15] Az EU teljes mértékben megszünteti az orosz energiától való ... https://karpatinfo.net/energiafuggetlenseg-orosz-foldgaz-orosz-energiafuggoseg-2025-05-07 [16] EU outlines measures to end Russian gas, oil imports by end-2027 https://balkangreenenergynews.com/eu-outlines-measures-to-end-russian-gas-oil-imports-by-end-2027/ [17] Az Európai Unió 2027 végére betiltaná az orosz gáz importját https://www.korkep.sk/cikkek/gazdasag/2025/05/05/az-europai-unio-2027-vegere-betiltana-az-orosz-gazimportot/ [18] Ficónak és Orbánnak sem tetszik, hogy az EU teljesen kitiltaná az ... https://napunk.dennikn.sk/hu/4623240/ficonak-es-orbannak-sem-tetszik-hogy-az-eu-teljesen-kitiltana-az-orosz-energiat/ [19] Várhelyi Olivér késlelteti az EU orosz energiafüggőségét felszámoló ... https://telex.hu/kulfold/2025/05/05/varhelyi-oliver-europai-bizottsag-orosz-energia-kivaltas-hatraltatas [20] REPowerEU roadmap - Energy - European Commission https://energy.ec.europa.eu/strategy/repowereu-roadmap_en

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This article is a repost, migrating from Substack

Uncertainty is the only constant

It goes without saying that uncertainty is a given in business. It could be the weather, pestilence, or some other physical phenomenon that brings different conditions for your business (good or bad). Or it could be uncertainty in the behaviour of consumers, suppliers, workers, or any other person critical to your success. Most of the time, we just don’t know what will happen next.

One of the most important skills in managing a business, then, is making predictions in the face of uncertainty. We have several tools to do so. The first covers methods from the physical sciences, and involves calculating the frequency of events. We need to unpick a concept at the root of uncertainty, probability.

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Types of probability

In Human Action, Ludwig von Mises introduces us to two classifications of probability: case and class probability.

Case probability

Case probability is when we know something about some of the factors which determine the outcome, but not others.

This is the kind of probability most often encountered in business. We often know small key parts about several factors that lead to a particular outcome, we might see that oil prices have risen significantly, coupled with a decrease in the exchange rate. These factors help to lead to the outcome of a rising price of fertiliser. But then, there are other factors that lead to this outcome, such as a myriad of decisions by businesspeople all along the supply chain. These, we know absolutely nothing about!

Class probability

Class probability is when we know everything about the particular kind (or class) of event, but we don’t know anything at all about the specific event.

We do encounter class probability in business. But it happens at very specific times (as opposed to just all the time, as with case probability).

Myrtle rust, picture courtesy of NZ Department of Conservation

For example (and sticking to agriculture) we know nothing about an outbreak of Myrtle rust on our farm. But we know, from agricultural science, that the likelihood of an outbreak in our area for a given year is about 13 percent.

So how can we make predictions of these events?

Making predictions

For the latter (class probabilities, like losses caused by Myrtle rust) we can always rely on methods from the physical sciences to calculate frequencies. Then, we know that the physical world has certain constants, so we can say that given a set of conditions (like rainfall) the likelihood of losses from Myrtle rust in future is about 12 percent.

Thinking about the former (case probabilities such as changing consumer preferences, or changes in prices). In these situations we are dealing with the realm of human decisions. So while we can count the number of these events, we cannot use these counts for prediction. The reason is that, in the realm of human decisions, there are no constants. We can’t say that given the world of 2023 prices rose five times, therefore in the world of 2027 prices will rise five times. Even if physical conditions are the same, human decisions will not be.

Luckily, economic science does give us an answer. In dealing with case probabilities we should use our method of understanding (which I wrote about here).

Using this in your business

You can incorporate this knowledge into your business by critically analysing each event for which you need to make a prediction. Is the event dealing with the physical world, for which there are constants? Or is it the realm of human decisions, for which there are no constants? It most likely is a mix of these.

Work backwards and jot down the more granular events which compose the event in question. Then try again to fit each of these into case or class probability.

When each event is broken down into only one category you know which methods of prediction to apply to each event.

For case probabilities, engage a specialist in the area. For class probabilities, engage your own expertise in understanding, and consider hiring an economist to augment your analysis.

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*Holtec új atomenergetikai együttműködése Utah államban*

Az amerikai Holtec International stratégiai megállapodást kötött Utah állammal és a Hi Tech Solutions nukleáris szolgáltatóval, hogy elősegítse saját fejlesztésű, SMR-300 típusú kis moduláris reaktorainak (SMR) telepítését Utahban és az Egyesült Államok Mountain West régiójában. A megállapodás értelmében 2028-ig állandó képzési központot hoznak létre Utahban, amely az üzemeltetéshez, karbantartáshoz és az új generációs nukleáris technológiákhoz szükséges munkaerő képzését célozza, szoros együttműködésben helyi egyetemekkel, főiskolákkal és szakiskolákkal.

A projekt Utah állam energetikai stratégiájának („Operation Gigawatt” és „Built Here”) része, amely a következő tíz évben megduplázná az állam energiatermelését, kiemelt szerepet szánva a tiszta nukleáris energiának. A Holtec Utah-t választotta nyugati gyártóbázisának is, ezzel erősítve az amerikai nukleáris ellátási láncot és hosszú távú munkahelyeket teremtve. A cég a 2030-as években akár 4 GW összkapacitású SMR-300 telepítését tervezi főként Utahban és Wyomingban.

Az SMR-300 egy nyomottvizes reaktor, amely 300 MW villamos vagy 1050 MW hőteljesítményt biztosít, és a Holtec tervei szerint kulcsszerepet játszhat a tiszta, szén-dioxid-mentes energiatermelésben.

*Amerikai SMR-piac helyzete*

Az SMR-technológia az utóbbi években került a figyelem középpontjába, mivel gyorsabban és olcsóbban telepíthető, mint a hagyományos atomerőművek, és lehetőséget kínál magánbefektetők számára is. Ugyanakkor az első amerikai SMR-projekt, a NuScale és a Utah Associated Municipal Power Systems közös beruházása költségnövekedés miatt meghiúsult, ami rávilágított a technológia gazdasági kihívásaira.

Nemzetközi fejlemények és további hírek

• Az ausztrál Okapi Resources és az Urenco együttműködési megállapodást kötött új urán dúsítási technológia fejlesztésére, amely tisztább és olcsóbb dúsítási eljárást ígér.
• Az Argonne National Laboratory sikeresen kicserélt egy 30 éves kulcsfontosságú alkatrészt a nátriumhűtésű gyorsreaktor-tesztberendezésében, ami hozzájárulhat a gyorsreaktor-technológia fejlesztéséhez az Egyesült Államokban.
• A Tennessee Egyetem ösztöndíjprogramot indít a Fülöp-szigeteki nukleáris szakemberek képzésére, támogatva ezzel a délkelet-ázsiai ország nukleáris energiafejlesztési törekvéseit.
• Bulgáriában a Westinghouse Electric Company helyi beszállítókkal kötött megállapodásokat két új AP1000 típusú reaktor építéséhez a kozloduji atomerőműben.

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To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

Nost most Amazing Features:##

1. Decentralisation: compared to traditional social media platforms like like Twitter (X) and Instagram that rely on centralised servers, Nostr operates through a network of relays. These relays serves as servers that store and forward messages. This amazing feature of decentralisation aims to make the network completely resistant to censorship, most people would say how? To answer your question it's because no single individual control's it

2. User Control: ever thought of the purest feeling of freedom, well Nostr just gave you the space to experience. User's have total control over their data and identity.

3. Simplicity: why get stressed when Nostr got you covered? This protocol is designed to be relatively simple, making it easier for developers to build applications on top of it.

Nostr Relation to Bitcoin##

Who wouldn't want to be part of a community that embraces it's ethics in a dignified manner. Nostr has gained popularity within the Bitcoin community, and the Bitcoin Lightning Network is used for features like "Zaps" (which represents small payments or tips). There are also similarities in the philosophy of decentralization, that both bitcoin and Nostr share. Just like the saying goes, birds of the same feather flock together. This leads me to one of the best magnificent project, focused on building decentralisation media infrastructure, particularly within the Nostr ecosystem.

Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

1. Decentralized Media: YakiHonne aims to provide tools and platforms that support freedom and automation in content creation, curation, article writing and reporting. It leverages the decentralized nature of the Nostr protocol to achieve this amazing feat.

2. Nostr and Bitcoin Integration: YakiHonne is closely tied to the Nostr network, and it also incorporates Bitcoin functionality. This integration includes features related to the Lightning Network, enabling things like "zaps" (small Bitcoin payments) within the platform.

3. Mobile Application: YakiHonne offers a mobile application with an eye catching user interface simply designed to provide users with a smooth and intuitive Nostr experience. This app includes features like: -Support for various login options. -Content curation tools. -Lightning Network integration. -Long form article support.

Disadvantages of Traditional social media##

Lets go back to a world without the flute of freedom echoing in our hearts, where implementations are controlled by certain entities, reasons why traditional social media platforms hold not even a single stance compared to Nostr:

1. Privacy Concerns:

Data Collection: Social media platforms collect vast amounts of user data, often without full transparency. This data can be used for targeted advertising, and sometimes, it can be compromised in data breaches. Which won't happen or be possible on yakihonne

1. Social Comparison and Low Self-Esteem: The over hyped and often unrealistic portrayals of life on social media can lead to feelings of inadequacy and low self-esteem. But on yakihonne you get to connect and grow with a community with specified goals bent on implementation

2. Misinformation and Fake News:

Spread of False Information: Social media platforms can be breeding grounds for misinformation and fake news, which can spread rapidly and have significant real-world consequences. Is that possible on yakihonne, well we all know the answer. 4. Centralized Control:

Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

Why Chose Nostr why chose yakihonne##

When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

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This article is a repost, migrating from Substack

Introduction

Released in November 2020 by fiatjaf, Nostr is an open, decentralised, censorship-resistant messaging protocol. The protocol is well designed, and many authors have written extensively about the mechanics and use-cases. For the purposes of this article, I will narrow the focus to Nostr as a tool to enable the creation of platform markets. My aim is to give the reader an introduction to platform market pricing and provide concrete steps to price their platform strategically.

What is a Platform Market?

A platform market consists of multiple groups of users who want to interact but can’t do so directly. The platform brings them together to enable interaction, benefiting all users and the platform itself by enabling these interactions and pricing appropriately. Although platform markets have been around forever, the last decade has seen an explosion in their number due to the ubiquity of the internet.

Examples:

·         Google

·         YouTube

·         TV

·         Facebook

·         Twitter (X)

Platform markets have historically earned significant revenue if they design their pricing correctly. This is because platform markets don’t need to produce goods themselves; rather, one or more “sides” of the platform produce goods and services for the other side, with the platform merely enabling the exchange. TikTok is a prime example: it produces nothing except a video hosting service, with users generating all the content for other users. Effectively, the platform has only fixed costs and very low marginal costs.

Therefore, platform markets are far more scalable than traditional one-sided markets, as their primary concern is to attract as many users as possible (who have no marginal cost to the platform). Additionally, platforms often enjoy a captive audience, making it difficult for competitors to entice away users once they are established. This is particularly evident in software and payment platforms.

How Does Nostr Enable the Creation of Platform Markets?

·         Open Protocol: Like the internet, Nostr is an open protocol.

·         Inbuilt Payment Systems: Nostr integrates payment systems such as Bitcoin’s Lightning Network.

·         Existing User Base: It already has a growing user base.

·         Decentralisation: This feature acts as a moat against competitors.

Types of platform enabled by Nostr

As of 2024 we are seeing multiple types of platforms that Nostr has enabled. The first is Nostr relays. A Nostr relay is a simple server that receives and broadcasts user notes (messages) in the Nostr protocol. Users can publish and fetch notes across multiple relays. Nostr relays can be configured by their operator to curate content on specific topics or people. Alternatively, they can be configured with an algorithm as experienced by users of contemporary social media. These can be valuable for users. And potentially, paid relays are a viable business opportunity.

The second platform Nostr enables is the Nostr client. Nostr clients are analogous to internet browser software. Historically, we have seen users be charged to install an internet browser, though this is unlikely to emerge in the market for Nostr clients. As a platform, a Nostr client might be bundled with a relay service (with curation or algorithm).

The third type of platform is Nostr apps. Each app can be designed as a platform if that is valuable for users. We are already seeing Nostr-based alternatives for music and video streaming, looking to compete with apps like YouTube.

We can’t know what the future will hold but the possibilities for designing platforms with Nostr are many. The advantage in designing a platform is that you can create a two sided market.

What is a Two-Sided Market?

All two-sided markets are platform markets, but not all platform markets are two-sided markets. The critical aspect of a two-sided market is that the volume of interactions on the platform depends on both the relative prices charged to each side and the total price charged. This is the case when both sides value more users on the other side, known in literature as an “indirect network externality.”

An example of a one-sided platform market is a clothes retailer, where the volume of sales depends only on the total price, not the relative prices charged to buyers and producers. Conversely, YouTube is a two-sided market where both creators and watchers benefit from more users. Watchers benefit from more variety and quality, while creators benefit from more users and views. YouTube introduces a special category of creators, the advertisers, who benefit monetarily from views because consumers viewing their content are likely to purchase their goods.

The prices paid by YouTube users are not all monetary:

·         Watchers are charged an inconvenience fee in the form of advertisements.

·         Advertisers are charged a monetary fee.

·         Creators are not charged any fees.

Let’s assume the total fees for YouTube add up to $100. Say advertisers are charged $90, watchers face an inconvenience worth $10, and creators still enjoy $0 costs. In this scenario, the total volume of videos watched might be some number like 100,000.

Assume we change the price structure to advertisers being charged $80, watchers paying an inconvenience worth $10, and creators being charged $10 (keeping the total fees at $100). In this new scenario, the likely outcome is that the marginal creator will no longer create videos, and thus, the total volume of videos watched will fall.

Two-Sided Markets that Allow Money Exchange

The key to understanding Nostr’s value lies in its inbuilt payment mechanism—Bitcoin’s Lightning Network protocol. Although this protocol is not part of the Nostr codebase, the existing Nostr clients incorporate it to allow users to pay each other bitcoin with a simple user interface. This means that Nostr as a protocol is ideal for creating platforms where users can exchange monetary value. The mechanics and design choices of the Lightning network further augment Nostr’s value proposition more so than traditional payment systems like credit cards, PayPal, etc.

Key Problem: Chicken and Egg

So far, we have established that platform markets enable at least two groups of users to come together and exchange. The primary problem is that both groups will only use the platform if the other group is already using it, creating a classic chicken and egg scenario. Platforms operate by bringing groups of users together, making users reticent to switch to a new platform because they don’t know if the other users will be there. This gives existing platforms enormous power.

Guy Swann sums this up well in this Nostr note: note1695j0czewtkfwy7h4ne7k2ug706uwc7lendsq50prsfp8vwq8nfszdx4z7.

Competing with Existing Platforms: Divide and Conquer!

To compete with existing platforms, you need to divide and conquer. The original formulation for this strategy is given in both Caillaud and Jullien (2003) and Armstrong (2006). To take advantage of the indirect network externalities identified earlier, the divide and conquer strategy involves subsidising one side of the market to attract a large user base (the "divide" part) and then monetising the other side of the market (the "conquer" part).

Divide: Attract one side of the market by offering lower prices or subsidies. For example, offer free registration to one side. This subsidy is essential to kickstart the network effects, as a larger user base on one side increases the platform’s attractiveness to the other side. This was observed in the early days of YouTube, which was free for both creators and watchers.

Conquer: Once a substantial user base is established on the subsidised side, charge higher fees on the other side of the market. This can be seen in contemporary YouTube, where advertisers (a specific kind of creator) pay fees, and watchers deal with the inconvenience of watching ads (inconvenience is a non-price fee).

Implementing This Strategy in Your Platform:

So who are are you dividing, who are you conquering? Deciding which side to subsidise involves understanding which side offers more benefit to the other side. For example, in nightclubs (Wright, 2004), men and women go to interact. Men are assumed to gain more from each woman’s presence than vice versa, so nightclubs often subsidise women with free entry or drinks to attract men.

First, consider all your user groups. What brings them to your platform, what do they want to gain by interacting with the other user groups.

Think about, and identify, which group confers more value for the other group by being on the platform.

Then, think about how you can subsidise that user group. Free access is common. But Nostr allows seamless payment integration which encourages users to exchange money. A potential model for your platform could be that you charge a fee to both users based on how much value they send to each other. One way to subsidise users in this case is to reduce those fees.

Alternatively, you could pay users to join your platform using Nostr’s integration with the Lightning Network.

References:

·         Armstrong, M. (2006). Competition in two-sided markets. The RAND Journal of Economics, 37(3), 668-691.

·         Caillaud, B., & Jullien, B. (2003). Chicken & Egg: Competition among Intermediation Service Providers. The RAND Journal of Economics, 34(2), 309-328.

·         Wright, J. (2004). One-sided logic in two-sided markets. Review of Network Economics, 3(1).

@ 21335073:a244b1ad

Please respect Virginia Giuffre’s memory by refraining from asking about the circumstances or theories surrounding her passing.

Since Virginia Giuffre’s death, I’ve reflected on what she would want me to say or do. This piece is my attempt to honor her legacy.

When I first spoke with Virginia, I was struck by her unshakable hope. I had grown cynical after years in the anti-human trafficking movement, worn down by a broken system and a government that often seemed complicit. But Virginia’s passion, creativity, and belief that survivors could be heard reignited something in me. She reminded me of my younger, more hopeful self. Instead of warning her about the challenges ahead, I let her dream big, unburdened by my own disillusionment. That conversation changed me for the better, and following her lead led to meaningful progress.

Virginia was one of the bravest people I’ve ever known. As a survivor of Epstein, Maxwell, and their co-conspirators, she risked everything to speak out, taking on some of the world’s most powerful figures.

She loved when I said, “Epstein isn’t the only Epstein.” This wasn’t just about one man—it was a call to hold all abusers accountable and to ensure survivors find hope and healing.

The Epstein case often gets reduced to sensational details about the elite, but that misses the bigger picture. Yes, we should be holding all of the co-conspirators accountable, we must listen to the survivors’ stories. Their experiences reveal how predators exploit vulnerabilities, offering lessons to prevent future victims.

You’re not powerless in this fight. Educate yourself about trafficking and abuse—online and offline—and take steps to protect those around you. Supporting survivors starts with small, meaningful actions. Free online resources can guide you in being a safe, supportive presence.

When high-profile accusations arise, resist snap judgments. Instead of dismissing survivors as “crazy,” pause to consider the trauma they may be navigating. Speaking out or coping with abuse is never easy. You don’t have to believe every claim, but you can refrain from attacking accusers online.

Society also fails at providing aftercare for survivors. The government, often part of the problem, won’t solve this. It’s up to us. Prevention is critical, but when abuse occurs, step up for your loved ones and community. Protect the vulnerable. it’s a challenging but a rewarding journey.

If you’re contributing to Nostr, you’re helping build a censorship resistant platform where survivors can share their stories freely, no matter how powerful their abusers are. Their voices can endure here, offering strength and hope to others. This gives me great hope for the future.

Virginia Giuffre’s courage was a gift to the world. It was an honor to know and serve her. She will be deeply missed. My hope is that her story inspires others to take on the powerful.

@ 57d1a264:69f1fee1

You don’t have to be a type designer to appreciate what goes into the design of a letterform. In fact, even if you’re just a humble graphic designer, you should have a basic knowledge of what constructs the type you employ.

Typography, for all its concepts, expectations, implications, connotations and artistry, is, ultimately, a system. Just like a body has bones and muscles, every letterform has parts that give it shape, rhythm, and character.

If you're a creative working with type, learning the names of these parts helps you communicate clearly, better analyze your work and others, and design with precision. Everything comes down to a foundational understanding of the anatomy of the letterform and its essential component. So let’s help you with that.

Pangram Pangram Foundry is where the art of typography meets unparalleled craftsmanship. Established in 2018 by designer Mat Desjardins, Pangram Pangram has swiftly risen to become a globally recognized independent type foundry, admired and trusted by industry peers and the design community alike.

Read more about the anatomy of fonts at https://pangrampangram.com/blogs/journal/anatomy-of-the-letterform

originally posted at https://stacker.news/items/978828

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ 57d1a264:69f1fee1

Steve Jobs sent me an email saying “Great idea, thank you."

Wait, what? What was the great idea?

new guy at NeXT In October of 1991, I was a new Systems Engineer at NeXT. NeXT, of course, was the company Steve Jobs had founded after leaving Apple in 1985, and which eventually merged back into Apple in 1996. I was one of three employees in Canada, and I think NeXT had about 400 people total.

NeXTMail Mail on the NeXT Computer was pretty amazing in 1991. Multimedia! Fonts! Attachments! Sounds! It’s hard to overstate how cool that was compared to the command line email everybody was used to. Every NeXT user got this email from Steve when they started up their computer.

That message included an attachment of what NeXT called Lip Service, the crazy idea that you could embed an audio file inside an email message. Crazy.

i have an idea

NeXT automatically set everybody up with a first-initial last-name address in the usual way, so I was shayman@next.com, and the big guy was sjobs@next.com.

A few colleagues had somehow acquired cooler email aliases - single letter things, or their first name, or a nickname or an easier to spell version, or whatever. Turns out NeXT had set up some sort of form where you could request an email alias that would redirect to whatever your real email address was.

I also noticed that even though there were seven or eight people at NeXT named Steve, nobody was using the email alias steve@next.com.

So late one Friday night, two weeks into the job, I figured, naively, what the heck, nobody else seems to want it, so I filled in the form asking for steve@next.com to be forwarded to me, shayman@next.com.

In the back of my mind was a vague idea that maybe somebody would have to approve this. But no, it all got set up automatically, and …

Continue reading at https://blog.hayman.net/2025/05/06/from-steve-jobs-great-idea.html

originally posted at https://stacker.news/items/978825

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

---

Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ c9badfea:610f861a

1. Install Breezy Weather (it's free and open source)
2. Launch the app, tap Add A New Location and search for your city
3. Review the providers for each weather source
4. Optionally, add more locations by tapping the + icon
5. Enjoy the weather updates

ℹ️ To receive notifications for weather alerts, tap ⚙️, then Notifications and enable Notifications Of Severe Weather Alerts

@ 1c19eb1a:e22fb0bc

I am happy to present to you the first full review posted to Nostr Reviews: #Primal for #Android!

Primal has its origins as a micro-blogging, social media client, though it is now expanding its horizons into long-form content. It was first released only as a web client in March of 2023, but has since had a native client released for both iOS and Android. All of Primal's clients recently had an update to Primal 2.0, which included both performance improvements and a number of new features. This review will focus on the Android client specifically, both on phone and tablet.

Since Primal has also added features that are only available to those enrolled in their new premium subscription, it should also be noted that this review will be from the perspective of a free user. This is for two reasons. First, I am using an alternate npub to review the app, and if I were to purchase premium at some time in the future, it would be on my main npub. Second, despite a lot of positive things I have to say about Primal, I am not planning to regularly use any of their apps on my main account for the time being, for reasons that will be discussed later in the review.

The application can be installed through the Google Play Store, nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8, or by downloading it directly from Primal's GitHub. The full review is current as of Primal Android version 2.0.21. Updates to the review on 4/30/2025 are current as of version 2.2.13.

In the ecosystem of "notes and other stuff," Primal is predominantly in the "notes" category. It is geared toward users who want a social media experience similar to Twitter or Facebook with an infinite scrolling feed of notes to interact with. However, there is some "other stuff" included to complement this primary focus on short and long form notes including a built-in Lightning wallet powered by #Strike, a robust advanced search, and a media-only feed.

Overall Impression

Score: 4.4 / 5 (Updated 4/30/2025)

Primal may well be the most polished UI of any Nostr client native to Android. It is incredibly well designed and thought out, with all of the icons and settings in the places a user would expect to find them. It is also incredibly easy to get started on Nostr via Primal's sign-up flow. The only two things that will be foreign to new users are the lack of any need to set a password or give an email address, and the prompt to optionally set up the wallet.

Complaints prior to the 2.0 update about Primal being slow and clunky should now be completely alleviated. I only experienced quick load times and snappy UI controls with a couple very minor exceptions, or when loading DVM-based feeds, which are outside of Primal's control.

Primal is not, however, a client that I would recommend for the power-user. Control over preferred relays is minimal and does not allow the user to determine which relays they write to and which they only read from. Though you can use your own wallet, it will not appear within the wallet interface, which only works with the custodial wallet from Strike. Moreover, and most eggregiously, the only way for existing users to log in is by pasting their nsec, as Primal does not support either the Android signer or remote signer options for users to protect their private key at this time. This lack of signer support is the primary reason the client received such a low overall score. If even one form of external signer log in is added to Primal, the score will be amended to 4.2 / 5, and if both Android signer and remote signer support is added, it will increase to 4.5.

Update: As of version 2.2.13, Primal now supports the Amber Android signer! One of the most glaring issues with the app has now been remedied and as promised, the overall score above has been increased.

Another downside to Primal is that it still utilizes an outdated direct message specification that leaks metadata that can be readily seen by anyone on the network. While the content of your messages remains encrypted, anyone can see who you are messaging with, and when. This also means that you will not see any DMs from users who are messaging from a client that has moved to the latest, and far more private, messaging spec.

That said, the beautiful thing about Nostr as a protocol is that users are not locked into any particular client. You may find Primal to be a great client for your average #bloomscrolling and zapping memes, but opt for a different client for more advanced uses and for direct messaging.

Features

Primal has a lot of features users would expect from any Nostr client that is focused on short-form notes, but it also packs in a lot of features that set it apart from other clients, and that showcase Primal's obvious prioritization of a top-tier user experience.

Home Feed

By default, the infinitely scrolling Home feed displays notes from those you currently follow in chronological order. This is traditional Nostr at its finest, and made all the more immersive by the choice to have all distracting UI elements quickly hide themselves from view as the you begin to scroll down the feed. They return just as quickly when you begin to scroll back up.

Scrolling the feed is incredibly fast, with no noticeable choppiness and minimal media pop-in if you are on a decent internet connection.

Helpfully, it is easy to get back to the top of the feed whenever there is a new post to be viewed, as a bubble will appear with the profile pictures of the users who have posted since you started scrolling.

Interacting With Notes

Interacting with a note in the feed can be done via the very recognizable icons at the bottom of each post. You can comment, zap, like, repost, and/or bookmark the note.

Notably, tapping on the zap icon will immediately zap the note your default amount of sats, making zapping incredibly fast, especially when using the built-in wallet. Long pressing on the zap icon will open up a menu with a variety of amounts, along with the ability to zap a custom amount. All of these amounts, and the messages that are sent with the zap, can be customized in the application settings.

Users who are familiar with Twitter or Instagram will feel right at home with only having one option for "liking" a post. However, users from Facebook or other Nostr clients may wonder why they don't have more options for reactions. This is one of those things where users who are new to Nostr probably won't notice they are missing out on anything at all, while users familiar with clients like #Amethyst or #noStrudel will miss the ability to react with a 🤙 or a 🫂.

It's a similar story with the bookmark option. While this is a nice bit of feature parity for Twitter users, for those already used to the ability to have multiple customized lists of bookmarks, or at minimum have the ability to separate them into public and private, it may be a disappointment that they have no access to the bookmarks they already built up on other clients. Primal offers only one list of bookmarks for short-form notes and they are all visible to the public. However, you are at least presented with a warning about the public nature of your bookmarks before saving your first one.

Yet, I can't dock the Primal team much for making these design choices, as they are understandable for Primal's goal of being a welcoming client for those coming over to Nostr from centralized platforms. They have optimized for the onboarding of new users, rather than for those who have been around for a while, and there is absolutely nothing wrong with that.

Post Creation

Composing posts in Primal is as simple as it gets. Accessed by tapping the obvious circular button with a "+" on it in the lower right of the Home feed, most of what you could need is included in the interface, and nothing you don't.

Your device's default keyboard loads immediately, and the you can start typing away.

There are options for adding images from your gallery, or taking a picture with your camera, both of which will result in the image being uploaded to Primal's media-hosting server. If you prefer to host your media elsewhere, you can simply paste the link to that media into your post.

There is also an @ icon as a tip-off that you can tag other users. Tapping on this simply types "@" into your note and brings up a list of users. All you have to do to narrow down the user you want to tag is continue typing their handle, Nostr address, or paste in their npub.

This can get mixed results in other clients, which sometimes have a hard time finding particular users when typing in their handle, forcing you to have to remember their Nostr address or go hunt down their npub by another means. Not so with Primal, though. I had no issues tagging anyone I wanted by simply typing in their handle.

Of course, when you are tagging someone well known, you may find that there are multiple users posing as that person. Primal helps you out here, though. Usually the top result is the person you want, as Primal places them in order of how many followers they have. This is quite reliable right now, but there is nothing stopping someone from spinning up an army of bots to follow their fake accounts, rendering follower count useless for determining which account is legitimate. It would be nice to see these results ranked by web-of-trust, or at least an indication of how many users you follow who also follow the users listed in the results.

Once you are satisfied with your note, the "Post" button is easy to find in the top right of the screen.

Feed Selector and Marketplace

Primal's Home feed really shines when you open up the feed selection interface, and find that there are a plethora of options available for customizing your view. By default, it only shows four options, but tapping "Edit" opens up a new page of available toggles to add to the feed selector.

The options don't end there, though. Tapping "Add Feed" will open up the feed marketplace, where an ever-growing number of custom feeds can be found, some created by Primal and some created by others. This feed marketplace is available to a few other clients, but none have so closely integrated it with their Home feeds like Primal has.

Unfortunately, as great as these custom feeds are, this was also the feature where I ran into the most bugs while testing out the app.

One of these bugs was while selecting custom feeds. Occasionally, these feed menu screens would become unresponsive and I would be unable to confirm my selection, or even use the back button on my device to back out of the screen. However, I was able to pull the screen down to close it and re-open the menu, and everything would be responsive again.

This only seemed to occur when I spent 30 seconds or more on the same screen, so I imagine that most users won't encounter it much in their regular use.

Another UI bug occurred for me while in the feed marketplace. I could scroll down the list of available feeds, but attempting to scroll back up the feed would often close the interface entirely instead, as though I had pulled the screen down from the top, when I was swiping in the middle of the screen.

The last of these bugs occurred when selecting a long-form "Reads" feed while in the menu for the Home feed. The menu would allow me to add this feed and select it to be displayed, but it would fail to load the feed once selected, stating "There is no content in this feed." Going to a different page within the the app and then going back to the Home tab would automatically remove the long-form feed from view, and reset back to the most recently viewed short-form "Notes" feed, though the long-form feed would still be available to select again. The results were similar when selecting a short-form feed for the Reads feed.

I would suggest that if long-form and short-form feeds are going to be displayed in the same list, and yet not be able to be displayed in the same feed, the application should present an error message when attempting to add a long-form feed for the Home feed or a short-form feed for the Reads feed, and encourage the user add it to the proper feed instead.

Long-Form "Reads" Feed

A brand new feature in Primal 2.0, users can now browse and read long-form content posted to Nostr without having to go to a separate client. Primal now has a dedicated "Reads" feed to browse and interact with these articles.

This feed displays the author and title of each article or blog, along with an image, if available. Quite conveniently, it also lets you know the approximate amount of time it will take to read a given article, so you can decide if you have the time to dive into it now, or come back later.

Noticeably absent from the Reads feed, though, is the ability to compose an article of your own. This is another understandable design choice for a mobile client. Composing a long-form note on a smart-phone screen is not a good time. Better to be done on a larger screen, in a client with a full-featured text editor.

Tapping an article will open up an attractive reading interface, with the ability to bookmark for later. These bookmarks are a separate list from your short-form note bookmarks so you don't have to scroll through a bunch of notes you bookmarked to find the article you told yourself you would read later and it's already been three weeks.

While you can comment on the article or zap it, you will notice that you cannot repost or quote-post it. It's not that you can't do so on Nostr. You absolutely can in other clients. In fact, you can do so on Primal's web client, too. However, Primal on Android does not handle rendering long-form note previews in the Home feed, so they have simply left out the option to share them there. See below for an example of a quote-post of a long-form note in the Primal web client vs the Android client.

Primal Web:

Primal Android:

The Explore Tab

Another unique feature of the Primal client is the Explore tab, indicated by the compass icon. This tab is dedicated to discovering content from outside your current follow list. You can find the feed marketplace here, and add any of the available feeds to your Home or Reads feed selections. You can also find suggested users to follow in the People tab. The Zaps tab will show you who has been sending and receiving large zaps. Make friends with the generous ones!

The Media tab gives you a chronological feed of just media, displayed in a tile view. This can be great when you are looking for users who post dank memes, or incredible photography on a regular basis. Unfortunately, it appears that there is no way to filter this feed for sensitive content, and so you do not have to scroll far before you see pornographic material.

Indeed, it does not appear that filters for sensitive content are available in Primal for any feed. The app is kind enough to give a minimal warning that objectionable content may be present when selecting the "Nostr Firehose" option in your Home feed, with a brief "be careful" in the feed description, but there is not even that much of a warning here for the media-only feed.

The media-only feed doesn't appear to be quite as bad as the Nostr Firehose feed, so there must be some form of filtering already taking place, rather than being a truly global feed of all media. Yet, occasional sensitive content still litters the feed and is unavoidable, even for users who would rather not see it. There are, of course, ways to mute particular users who post such content, if you don't want to see it a second time from the same user, but that is a never-ending game of whack-a-mole, so your only realistic choices in Primal are currently to either avoid the Nostr Firehose and media-only feeds, or determine that you can put up with regularly scrolling past often graphic content.

This is probably the only choice Primal has made that is not friendly to new users. Most clients these days will have some protections in place to hide sensitive content by default, but still allow the user to toggle those protections off if they so choose. Some of them hide posts flagged as sensitive content altogether, others just blur the images unless the user taps to reveal them, and others simply blur all images posted by users you don't follow. If Primal wants to target new users who are accustomed to legacy social media platforms, they really should follow suit.

The final tab is titled "Topics," but it is really just a list of popular hashtags, which appear to be arranged by how often they are being used. This can be good for finding things that other users are interested in talking about, or finding specific content you are interested in.

If you tap on any topic in the list, it will display a feed of notes that include that hashtag. What's better, you can add it as a feed option you can select on your Home feed any time you want to see posts with that tag.

The only suggestion I would make to improve this tab is some indication of why the topics are arranged in the order presented. A simple indicator of the number of posts with that hashtag in the last 24 hours, or whatever the interval is for determining their ranking, would more than suffice.

Even with those few shortcomings, Primal's Explore tab makes the client one of the best options for discovering content on Nostr that you are actually interested in seeing and interacting with.

Built-In Wallet

While this feature is completely optional, the icon to access the wallet is the largest of the icons at the bottom of the screen, making you feel like you are missing out on the most important feature of the app if you don't set it up. I could be critical of this design choice, but in many ways I think it is warranted. The built-in wallet is one of the most unique features that Primal has going for it.

Consider: If you are a new user coming to Nostr, who isn't already a Bitcoiner, and you see that everyone else on the platform is sending and receiving sats for their posts, will you be more likely to go download a separate wallet application or use one that is built-into your client? I would wager the latter option by a long shot. No need to figure out which wallet you should download, whether you should do self-custody or custodial, or make the mistake of choosing a wallet with unexpected setup fees and no Lightning address so you can't even receive zaps to it. nostr:npub16c0nh3dnadzqpm76uctf5hqhe2lny344zsmpm6feee9p5rdxaa9q586nvr often states that he believes more people will be onboarded to Bitcoin through Nostr than by any other means, and by including a wallet into the Primal client, his team has made adopting Bitcoin that much easier for new Nostr users.

Some of us purists may complain that it is custodial and KYC, but that is an unfortunate necessity in order to facilitate onboarding newcoiners to Bitcoin. This is not intended to be a wallet for those of us who have been using Bitcoin and Lightning regularly already. It is meant for those who are not already familiar with Bitcoin to make it as easy as possible to get off zero, and it accomplishes this better than any other wallet I have ever tried.

In large part, this is because the KYC is very light. It does need the user's legal name, a valid email address, date of birth, and country of residence, but that's it! From there, the user can buy Bitcoin directly through the app, but only in the amount of $4.99 at a time. This is because there is a substantial markup on top of the current market price, due to utilizing whatever payment method the user has set up through their Google Play Store. The markup seemed to be about 19% above the current price, since I could purchase 4,143 sats for $4.99 ($120,415 / Bitcoin), when the current price was about $101,500. But the idea here is not for the Primal wallet to be a user's primary method of stacking sats. Rather, it is intended to get them off zero and have a small amount of sats to experience zapping with, and it accomplishes this with less friction than any other method I know.

Moreover, the Primal wallet has the features one would expect from any Lightning wallet. You can send sats to any Nostr user or Lightning address, receive via invoice, or scan to pay an invoice. It even has the ability to receive via on-chain. This means users who don't want to pay the markup from buying through Primal can easily transfer sats they obtained by other means into the Primal wallet for zapping, or for using it as their daily-driver spending wallet.

Speaking of zapping, once the wallet is activated, sending zaps is automatically set to use the wallet, and they are fast. Primal gives you immediate feedback that the zap was sent and the transaction shows in your wallet history typically before you can open the interface. I can confidently say that Primal wallet's integration is the absolute best zapping experience I have seen in any Nostr client.

One thing to note that may not be immediately apparent to new users is they need to add their Lightning address with Primal into their profile details before they can start receiving zaps. So, sending zaps using the wallet is automatic as soon as you activate it, but receiving is not. Ideally, this could be further streamlined, so that Primal automatically adds the Lightning address to the user's profile when the wallet is set up, so long as there is not currently a Lightning address listed.

Of course, if you already have a Lightning wallet, you can connect it to Primal for zapping, too. We will discuss this further in the section dedicated to zap integration.

Advanced Search

Search has always been a tough nut to crack on Nostr, since it is highly dependent on which relays the client is pulling information from. Primal has sought to resolve this issue, among others, by running a caching relay that pulls notes from a number of relays to store them locally, and perform some spam filtering. This allows for much faster retrieval of search results, and also makes their advanced search feature possible.

Advanced search can be accessed from most pages by selecting the magnifying glass icon, and then the icon for more options next to the search bar.

As can be seen in the screenshot below, there are a plethora of filters that can be applied to your search terms.

You can immediately see how this advanced search could be a very powerful tool for not just finding a particular previous note that you are looking for, but for creating your own custom feed of notes. Well, wouldn't you know it, Primal allows you to do just that! This search feature, paired with the other features mentioned above related to finding notes you want to see in your feed, makes Primal hands-down the best client for content discovery.

The only downside as a free user is that some of these search options are locked behind the premium membership. Or else you only get to see a certain number of results of your advanced search before you must be a premium member to see more.

Can My Grandma Use It?

Score: 4.8 / 5 Primal has obviously put a high priority on making their client user-friendly, even for those who have never heard of relays, public/private key cryptography, or Bitcoin. All of that complexity is hidden away. Some of it is available to play around with for the users who care to do so, but it does not at all get in the way of the users who just want to jump in and start posting notes and interacting with other users in a truly open public square.

To begin with, the onboarding experience is incredibly smooth. Tap "Create Account," enter your chosen display name and optional bio information, upload a profile picture, and then choose some topics you are interested in. You are then presented with a preview of your profile, with the ability to add a banner image, if you so choose, and then tap "Create Account Now."

From there you receive confirmation that your account has been created and that your "Nostr key" is available to you in the application settings. No further explanation is given about what this key is for at this point, but the user doesn't really need to know at the moment, either. If they are curious, they will go to the app settings to find out.

At this point, Primal encourages the user to activate Primal Wallet, but also gives the option for the user to do it later.

That's it! The next screen the user sees if they don't opt to set up the wallet is their Home feed with notes listed in chronological order. More impressive, the feed is not empty, because Primal has auto-followed several accounts based on your selected topics.

Now, there has definitely been some legitimate criticism of this practice of following specific accounts based on the topic selection, and I agree. I would much prefer to see Primal follow hashtags based on what was selected, and combine the followed hashtags into a feed titled "My Topics" or something of that nature, and make that the default view when the user finishes onboarding. Following particular users automatically will artificially inflate certain users' exposure, while other users who might be quality follows for that topic aren't seen at all.

The advantage of following particular users over a hashtag, though, is that Primal retains some control over the quality of the posts that new users are exposed to right away. Primal can ensure that new users see people who are actually posting quality photography when they choose it as one of their interests. However, even with that example, I chose photography as one of my interests and while I did get some stunning photography in my Home feed by default based on Primal's chosen follows, I also scrolled through the Photography hashtag for a bit and I really feel like I would have been better served if Primal had simply followed that hashtag rather than a particular set of users.

We've already discussed how simple it is to set up the Primal Wallet. You can see the features section above if you missed it. It is, by far, the most user friendly experience to onboarding onto Lightning and getting a few sats for zapping, and it is the only one I know of that is built directly into a Nostr client. This means new users will have a frictionless introduction to transacting via Lightning, perhaps without even realizing that's what they are doing.

Discovering new content of interest is incredibly intuitive on Primal, and the only thing that new users may struggle with is getting their own notes seen by others. To assist with this, I would suggest Primal encourage users to make their first post to the introductions hashtag and direct any questions to the AskNostr hashtag as part of the onboarding process. This will get them some immediate interactions from other users, and further encouragement to set up their wallet if they haven't already done so.

How do UI look?

Score: 4.9 / 5

Primal is the most stunningly beautiful Nostr client available, in my honest opinion. Despite some of my hangups about certain functionality, the UI alone makes me want to use it.

It is clean, attractive, and intuitive. Everything I needed was easy to find, and nothing felt busy or cluttered. There are only a few minor UI glitches that I ran into while testing the app. Some of them were mentioned in the section of the review detailing the feed selector feature, but a couple others occurred during onboarding.

First, my profile picture was not centered in the preview when I uploaded it. This appears to be because it was a low quality image. Uploading a higher quality photo did not have this result.

The other UI bug was related to text instructions that were cut off, and not able to scroll to see the rest of them. This occurred on a few pages during onboarding, and I expect it was due to the size of my phone screen, since it did not occur when I was on a slightly larger phone or tablet.

Speaking of tablets, Primal Android looks really good on a tablet, too! While the client does not have a landscape mode by default, many Android tablets support forcing apps to open in full-screen landscape mode, with mixed results. However, Primal handles it well. I would still like to see a tablet version developed that takes advantage of the increased screen real estate, but it is certainly a passable option.

At this point, I would say the web client probably has a bit better UI for use on a tablet than the Android client does, but you miss out on using the built-in wallet, which is a major selling point of the app.

This lack of a landscape mode for tablets and the few very minor UI bugs I encountered are the only reason Primal doesn't get a perfect score in this category, because the client is absolutely stunning otherwise, both in light and dark modes. There are also two color schemes available for each.

Log In Options

Score: 4 / 5 (Updated 4/30/2025)

Unfortunately, Primal has not included any options for log in outside of pasting your private key into the application. While this is a very simple way to log in for new users to understand, it is also the least secure means to log into Nostr applications.

This is because, even with the most trustworthy client developer, giving the application access to your private key always has the potential for that private key to somehow be exposed or leaked, and on Nostr there is currently no way to rotate to a different private key and keep your identity and social graph. If someone gets your key, they are you on Nostr for all intents and purposes.

This is not a situation that users should be willing to tolerate from production-release clients at this point. There are much better log in standards that can and should be implemented if you care about your users.

That said, I am happy to report that external signer support is on the roadmap for Primal, as confirmed below:

nostr:note1n59tc8k5l2v30jxuzghg7dy2ns76ld0hqnn8tkahyywpwp47ms5qst8ehl

No word yet on whether this will be Android signer or remote signer support, or both.

This lack of external signer support is why I absolutely will not use my main npub with Primal for Android. I am happy to use the web client, which supports and encourages logging in with a browser extension, but until the Android client allows users to protect their private key, I cannot recommend it for existing Nostr users.

Update: As of version 2.2.13, all of what I have said above is now obsolete. Primal has added Android signer support, so users can now better protect their nsec by using Amber!

I would still like to see support for remote signers, especially with nstart.me as a recommended Nostr onboarding process and the advent of FROSTR for key management. That said, Android signer support on its own has been a long time coming and is a very welcome addition to the Primal app. Bravo Primal team!

Zap Integration

Score: 4.8 / 5

As mentioned when discussing Primal's built-in wallet feature, zapping in Primal can be the most seamless experience I have ever seen in a Nostr client. Pairing the wallet with the client is absolutely the path forward for Nostr leading the way to Bitcoin adoption.

But what if you already have a Lightning wallet you want to use for zapping? You have a couple options. If it is an Alby wallet or another wallet that supports Nostr Wallet Connect, you can connect it with Primal to use with one-tap zapping.

How your zapping experience goes with this option will vary greatly based on your particular wallet of choice and is beyond the scope of this review. I used this option with a hosted wallet on my Alby Hub and it worked perfectly. Primal gives you immediate feedback that you have zapped, even though the transaction usually takes a few seconds to process and appear in your wallet's history.

The one major downside to using an external wallet is the lack of integration with the wallet interface. This interface currently only works with Primal's wallet, and therefore the most prominent tab in the entire app goes unused when you connect an external wallet.

An ideal improvement would be for the wallet screen to work similar to Alby Go when you have an external wallet connected via Nostr Wallet Connect, allowing the user to have Primal act as their primary mobile Lightning wallet. It could have balance and transaction history displayed, and allow sending and receiving, just like the integrated Primal wallet, but remove the ability to purchase sats directly through the app when using an external wallet.

Content Discovery

Score: 4.8 / 5

Primal is the best client to use if you want to discover new content you are interested in. There is no comparison, with only a few caveats.

First, the content must have been posted to Nostr as either a short-form or long-form note. Primal has a limited ability to display other types of content. For instance, discovering video content or streaming content is lacking.

Second, you must be willing to put up with the fact that Primal lacks a means of filtering sensitive content when you are exploring beyond the bounds of your current followers. This may not be an issue for some, but for others it could be a deal-breaker.

Third, it would be preferable for Primal to follow topics you are interested in when you choose them during onboarding, rather than follow specific npubs. Ideally, create a "My Topics" feed that can be edited by selecting your interests in the Topics section of the Explore tab.

Relay Management

Score: 2.5 / 5

For new users who don't want to mess around with managing relays, Primal is fantastic! There are 7 relays selected by default, in addition to Primal's caching service. For most users who aren't familiar with Nostr's protocol archetecture, they probably won't ever have to change their default relays in order to use the client as they would expect.

However, two of these default relays were consistently unreachable during the week that I tested. These were relay.plebes.fans and remnant.cloud. The first relay seems to be an incorrect URL, as I found nosflare.plebes.fans online and with perfect uptime for the last 12 hours on nostr.watch. I was unable to find remnant.cloud on nostr.watch at all. A third relay was intermittent, sometimes online and reachable, and other times unreachable: v1250.planz.io/nostr. If Primal is going to have default relays, they should ideally be reliable and with accurate URLs.

That said, users can add other relays that they prefer, and remove relays that they no longer want to use. They can even set a different caching service to use with the client, rather than using Primal's.

However, that is the extent of a user's control over their relays. They cannot choose which relays they want to write to and which they want to read from, nor can they set any private relays, outbox or inbox relays, or general relays. Loading the npub I used for this review into another client with full relay management support revealed that the relays selected in Primal are being added to both the user's public outbox relays and public inbox relays, but not to any other relay type, which leads me to believe the caching relay is acting as the client's only general relay and search relay.

One unique and welcomed addition is the "Enhanced Privacy" feature, which is off by default, but which can be toggled on. I am not sure why this is not on by default, though. Perhaps someone from the Primal team can enlighten me on that choice.

By default, when you post to Nostr, all of your outbox relays will see your IP address. If you turn on the Enhanced Privacy mode, only Primal's caching service will see your IP address, because it will post your note to the other relays on your behalf. In this way, the caching service acts similar to a VPN for posting to Nostr, as long as you trust Primal not to log or leak your IP address.

In short, if you use any other Nostr clients at all, do not use Primal for managing your relays.

Media Hosting Options

Score: 4.9 / 5 This is a NEW SECTION of this review, as of version 2.2.13!

Primal has recently added support for the Blossom protocol for media hosting, and has added a new section within their settings for "Media Uploads."

Media hosting is one of the more complicated problems to solve for a decentralized publishing protocol like Nostr. Text-based notes are generally quite small, making them no real burden to store on relays, and a relay can prune old notes as they see fit, knowing that anyone who really cared about those notes has likely archived them elsewhere. Media, on the other hand, can very quickly fill up a server's disk space, and because it is usually addressable via a specific URL, removing it from that location to free up space means it will no longer load for anyone.

Blossom solves this issue by making it easy to run a media server and have the same media mirrored to more than one for redundancy. Since the media is stored with a file name that is a hash of the content itself, if the media is deleted from one server, it can still be found from any other server that has the same file, without any need to update the URL in the Nostr note where it was originally posted.

Prior to this update, Primal only allowed media uploads to their own media server. Now, users can upload to any blossom server, and even choose to have their pictures or videos mirrored additional servers automatically. To my knowledge, no other Nostr client offers this automatic mirroring at the time of upload.

One of my biggest criticisms of Primal was that it had taken a siloed approach by providing a client, a caching relay, a media server, and a wallet all controlled by the same company. The whole point of Nostr is to separate control of all these services to different entities. Now users have more options for separating out their media hosting and their wallet to other providers, at least. I would still like to see other options available for a caching relay, but that relies on someone else being willing to run one, since the software is open for anyone to use. It's just not your average, lightweight relay that any average person can run from home.

Regardless, this update to add custom Blossom servers is a most welcome step in the right direction!

Current Users' Questions

The AskNostr hashtag can be a good indication of the pain points that other users are currently having with a client. Here are some of the most common questions submitted about Primal since the launch of 2.0:

nostr:note1dqv4mwqn7lvpaceg9s7damf932ydv9skv2x99l56ufy3f7q8tkdqpxk0rd

This was a pretty common question, because users expect that they will be able to create the same type of content that they can consume in a particular client. I can understand why this was left out in a mobile client, but perhaps it should be added in the web client.

nostr:note16xnm8a2mmrs7t9pqymwjgd384ynpf098gmemzy49p3572vhwx2mqcqw8xe

This is a more concerning bug, since it appears some users are experiencing their images being replaced with completely different images. I did not experience anything similar in my testing, though.

nostr:note1uhrk30nq0e566kx8ac4qpwrdh0vfaav33rfvckyvlzn04tkuqahsx8e7mr

There hasn't been an answer to this, but I have not been able to find a way. It seems search results will always include replies as well as original notes, so a feed made from the search results will as well. Perhaps a filter can be added to the advanced search to exclude replies? There is already a filter to only show replies, but there is no corresponding filter to only show original notes.

nostr:note1zlnzua28a5v76jwuakyrf7hham56kx9me9la3dnt3fvymcyaq6eqjfmtq6

Since both mobile platforms support the wallet, users expect that they will be able to access it in their web client, too. At this time, they cannot. The only way to have seamless zapping in the web client is to use the Alby extension, but there is not a way to connect it to your Primal wallet via Nostr Wallet Connect either. This means users must have a separate wallet for zapping on the web client if they use the Primal Wallet on mobile.

nostr:note15tf2u9pffy58y9lk27y245ew792raqc7lc22jezxvqj7xrak9ztqu45wep

It seems that Primal is filtering for spam even for profiles you actively follow. Moreover, exactly what the criteria is for being considered spam is currently opaque.

nostr:note1xexnzv0vrmc8svvduurydwmu43w7dftyqmjh4ps98zksr39ln2qswkuced

For those unaware, Blossom is a protocol for hosting media as blobs identified by a hash, allowing them to be located on and displayed from other servers they have been mirrored to when when the target server isn't available. Primal currently runs a Blossom server (blossom.primal.net) so I would expect we see Blossom support in the future.

nostr:note1unugv7s36e2kxl768ykg0qly7czeplp8qnc207k4pj45rexgqv4sue50y6

Currently, Primal on Android only supports uploading photos to your posts. Users must upload any video to some other hosting service and copy/paste a link to the video into their post on Primal. I would not be surprised to see this feature added in the near future, though.

nostr:note10w6538y58dkd9mdrlkfc8ylhnyqutc56ggdw7gk5y7nsp00rdk4q3qgrex

Many Nostr users have more than one npub for various uses. Users would prefer to have a way to quickly switch between accounts than to have to log all the way out and paste their npub for the other account every time they want to use it.

There is good news on this front, though:

nostr:note17xv632yqfz8nx092lj4sxr7drrqfey6e2373ha00qlq8j8qv6jjs36kxlh

Wrap Up

All in all, Primal is an excellent client. It won't be for everyone, but that's one of the strengths of Nostr as a protocol. You can choose to use the client that best fits your own needs, and supplement with other clients and tools as necessary.

There are a couple glaring issues I have with Primal that prevent me from using it on my main npub, but it is also an ever-improving client, that already has me hopeful for those issues to be resolved in a future release.

So, what should I review next? Another Android client, such as #Amethyst or #Voyage? Maybe an "other stuff" app, like #Wavlake or #Fountain? Please leave your suggestions in the comments.

I hope this review was valuable to you! If it was, please consider letting me know just how valuable by zapping me some sats and reposting it out to your follows.

Thank you for reading!

PV 🤙

@ 34f1ddab:2ca0cf7c

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@ c9badfea:610f861a

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3. Wait for the translation AI models to download
4. Enjoy offline translations

ℹ️ Internet is only needed for the initial download

ℹ️ The app uses the system's TTS engine (consider open source TTS engines like SherpaTTS for de-googled phones)

@ eabee230:17fc7576

⚖️ຢ່າລືມສິ່ງທີ່ເຄີຍເກີດຂຶ້ນ ຮອດຊ່ວງທີ່ມີການປ່ຽນແປງລະບົບການເງິນຈາກລະບົບເງິນເກົ່າ ສູ່ລະບົບເງິນໃໝ່ມັນເຮັດໃຫ້ຄົນທີ່ລວຍກາຍເປັນຄົນທຸກໄດ້ເລີຍ ນ້ຳພັກນ້ຳແຮງທີ່ສະສົມມາດ້ວຍຄວາມເມື່ອຍແຕ່ບໍ່ສາມາດແລກເປັນເງິນລະບົບໃໝ່ໄດ້ທັງໝົດ ຖືກຈຳກັດຈຳນວນທີ່ກົດໝາຍວາງອອກມາໃຫ້ແລກ ເງິນທີ່ເຫຼືອນັ້ນປຽບຄືດັ່ງເສດເຈ້ຍ ເພາະມັນບໍ່ມີຢູ່ໃສຮັບອີກຕໍ່ໄປເພາະກົດໝາຍຈະນຳໃຊ້ສະກຸນໃໝ່ ປະຫວັດສາດເຮົາມີໃຫ້ເຫັນວ່າ ແລະ ເຄີຍຜ່ານມາແລ້ວຢ່າໃຫ້ຄົນລຸ້ນເຮົາຊຳ້ຮອຍເກົ່າ.

🕰️ຄົນທີ່ມີຄວາມຮູ້ ຫຼື ໃກ້ຊິດກັບແຫຼ່ງຂໍ້ມູນຂ່າວສານກໍຈະປ່ຽນເງິນທີ່ມີຢູ່ເປັນສິນສັບບໍ່ວ່າຈະເປັນທີ່ດິນ ແລະ ທອງຄຳທີ່ສາມາດຮັກສາມູນລະຄ່າໄດ້ເຮັດໃຫ້ເຂົາຍັງຮັກສາຄວາມມັ້ງຄັ້ງໃນລະບົບໃໝ່ໄດ້.

🕰️ໃຜທີ່ຕ້ອງການຈະຍ້າຍປະເທດກໍ່ຈະໃຊ້ສິ່ງທີ່ເປັນຊື່ກາງໃນການແລກປ່ຽນເປັນທີ່ຍ້ອມຮັບຫຼາຍນັ້ນກໍຄືທອງຄຳ ປ່ຽນຈາກເງິນລະບົບເກົ່າເປັນທອງຄຳເພື່ອທີ່ສາມາດປ່ຽນທອງຄຳເປັນສະກຸນເງິນທ້ອງຖິ່ນຢູ່ປະເທດປາຍທາງໄດ້.

🕰️ຈາກຜູ້ດີເມື່ອກ່ອນກາຍເປັນຄົນທຳມະດາຍ້ອນສັບສິນທີ່ມີ ບໍ່ສາມາດສົ່ງຕໍ່ສູ່ລູກຫຼານໄດ້. ການເກັບອອມເປັນສິ່ງທີ່ດີ ແຕ່ຖ້າໃຫ້ດີຕ້ອງເກັບອອມໃຫ້ຖືກບ່ອນ ຄົນທີ່ຮູ້ທັນປ່ຽນເງິນທີ່ມີຈາກລະບົບເກົ່າໄປສູ່ທອງຄຳ ເພາະທອງຄຳມັນເປັນສາກົນ.
ໃຜທີ່ເຂົ້າໃຈ ແລະ ມອງການໄກກວ່າກໍ່ສາມາດຮັກສາສິນສັບສູ່ລູກຫຼານໄດ້ ເກັບເຈ້ຍໃນປະລິມານທີ່ພໍໃຊ້ຈ່າຍ ປ່ຽນເຈ້ຍໃຫ້ເປັນສິ່ງທີ່ຮັກສາມູນລະຄ່າໄດ້ແທ້ຈິງ.

🕰️ເຮົາໂຊກດີທີ່ເຄີຍມີບົດຮຽນມາແລ້ວ ເກີດຂຶ້ນຈິງໃນປະເທດເຮົາບໍ່ໄດ້ຢາກໃຫ້ທັງໝົດແຕ່ຢາກໃຫ້ສຶກສາ ແລະ ຕັ້ງຄຳຖາມວ່າທີ່ຜ່ານມາມັນເປັນແບບນີ້ແທ້ບໍ່ ເງິນທີ່ລັດຄວາມຄຸມ ເງິນປະລິມານບໍ່ຈຳກັດ ການໃຊ້ກົດໝາຍແບບບັງຄັບ. ຖ້າຄອບຄົວຫຼືຄົນໃກ້ໂຕທີ່ຍູ່ໃນຊ່ວງເຫດການນັ້ນແຕ່ຕັດສິນໃຈຜິດພາດທີ່ບໍ່ປ່ຽນເຈ້ຍເປັນສິນສັບ. ນີ້ແມ່ນໂອກາດທີ່ຈະແກ້ໄຂຂໍ້ຜິດພາດນັ້ນໂດຍຫັນມາສຶກສາເງິນແທ້ຈິງແລ້ວແມ່ນຍັງກັນແທ້ ເວລາມີຄ່າສຶກສາບິດຄອຍ.

fiatcurrency #bitcoin #gold #history #paymentsolutions #laokip #laostr

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️