@ 34f1ddab:2ca0cf7c

Losing access to your cryptocurrency can feel like losing a part of your future. Whether it’s due to a forgotten password, a damaged seed backup, or a simple mistake in a transfer, the stress can be overwhelming. Fortunately, cryptrecver.com is here to assist! With our expert-led recovery services, you can safely and swiftly reclaim your lost Bitcoin and other cryptocurrencies.

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🚀 Fast and Efficient Recovery We understand that time is crucial in crypto recovery. Our optimized systems enable you to regain access to your funds quickly, focusing on speed without compromising security. With a success rate of over 90%, you can rely on us to act swiftly on your behalf.

🔒 Privacy is Our Priority Your confidentiality is essential. Every recovery session is conducted with the utmost care, ensuring all processes are encrypted and confidential. You can rest assured that your sensitive information remains private.

💻 Advanced Technology Our proprietary tools and brute-force optimization techniques maximize recovery efficiency. Regardless of how challenging your case may be, our technology is designed to give you the best chance at retrieving your crypto.

Our Recovery Services Include: 📈 Bitcoin Recovery: Lost access to your Bitcoin wallet? We help recover lost wallets, private keys, and passphrases. Transaction Recovery: Mistakes happen — whether it’s an incorrect wallet address or a lost password, let us manage the recovery. Cold Wallet Restoration: If your cold wallet is failing, we can safely extract your assets and migrate them into a secure new wallet. Private Key Generation: Lost your private key? Our experts can help you regain control using advanced methods while ensuring your privacy. ⚠️ What We Don’t Do While we can handle many scenarios, some limitations exist. For instance, we cannot recover funds stored in custodial wallets or cases where there is a complete loss of four or more seed words without partial information available. We are transparent about what’s possible, so you know what to expect

Don’t Let Lost Crypto Hold You Back! Did you know that between 3 to 3.4 million BTC — nearly 20% of the total supply — are estimated to be permanently lost? Don’t become part of that statistic! Whether it’s due to a forgotten password, sending funds to the wrong address, or damaged drives, we can help you navigate these challenges

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Crypt Recver is your trusted partner in cryptocurrency recovery. Let us turn your challenges into victories. Don’t hesitate — your crypto future starts now! 🚀✨

Act fast and secure your digital assets with cryptrecver.com.Losing access to your cryptocurrency can feel like losing a part of your future. Whether it’s due to a forgotten password, a damaged seed backup, or a simple mistake in a transfer, the stress can be overwhelming. Fortunately, cryptrecver.com is here to assist! With our expert-led recovery services, you can safely and swiftly reclaim your lost Bitcoin and other cryptocurrencies.

# Why Trust Crypt Recver? 🤝

🛠️ Expert Recovery Solutions\ At Crypt Recver, we specialize in addressing complex wallet-related issues. Our skilled engineers have the tools and expertise to handle:

• Partially lost or forgotten seed phrases
• Extracting funds from outdated or invalid wallet addresses
• Recovering data from damaged hardware wallets
• Restoring coins from old or unsupported wallet formats

You’re not just getting a service; you’re gaining a partner in your cryptocurrency journey.

🚀 Fast and Efficient Recovery\ We understand that time is crucial in crypto recovery. Our optimized systems enable you to regain access to your funds quickly, focusing on speed without compromising security. With a success rate of over 90%, you can rely on us to act swiftly on your behalf.

🔒 Privacy is Our Priority\ Your confidentiality is essential. Every recovery session is conducted with the utmost care, ensuring all processes are encrypted and confidential. You can rest assured that your sensitive information remains private.

💻 Advanced Technology\ Our proprietary tools and brute-force optimization techniques maximize recovery efficiency. Regardless of how challenging your case may be, our technology is designed to give you the best chance at retrieving your crypto.

Our Recovery Services Include: 📈

• Bitcoin Recovery: Lost access to your Bitcoin wallet? We help recover lost wallets, private keys, and passphrases.
• Transaction Recovery: Mistakes happen — whether it’s an incorrect wallet address or a lost password, let us manage the recovery.
• Cold Wallet Restoration: If your cold wallet is failing, we can safely extract your assets and migrate them into a secure new wallet.
• Private Key Generation: Lost your private key? Our experts can help you regain control using advanced methods while ensuring your privacy.

⚠️ What We Don’t Do\ While we can handle many scenarios, some limitations exist. For instance, we cannot recover funds stored in custodial wallets or cases where there is a complete loss of four or more seed words without partial information available. We are transparent about what’s possible, so you know what to expect

# Don’t Let Lost Crypto Hold You Back!

Did you know that between 3 to 3.4 million BTC — nearly 20% of the total supply — are estimated to be permanently lost? Don’t become part of that statistic! Whether it’s due to a forgotten password, sending funds to the wrong address, or damaged drives, we can help you navigate these challenges

🛡️ Real-Time Dust Attack Protection\ Our services extend beyond recovery. We offer dust attack protection, keeping your activity anonymous and your funds secure, shielding your identity from unwanted tracking, ransomware, and phishing attempts.

🎉 Start Your Recovery Journey Today!\ Ready to reclaim your lost crypto? Don’t wait until it’s too late!\ 👉 cryptrecver.com

📞 Need Immediate Assistance? Connect with Us!\ For real-time support or questions, reach out to our dedicated team on:\ ✉️ Telegram: t.me/crypptrcver\ 💬 WhatsApp: +1(941)317–1821

Crypt Recver is your trusted partner in cryptocurrency recovery. Let us turn your challenges into victories. Don’t hesitate — your crypto future starts now! 🚀✨

Act fast and secure your digital assets with cryptrecver.com.

@ b83a28b7:35919450

This article was originally part of the sermon of Plebchain Radio Episode 110 (May 2, 2025) that nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpqtvqc82mv8cezhax5r34n4muc2c4pgjz8kaye2smj032nngg52clq7fgefr and I did with nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7ct4w35zumn0wd68yvfwvdhk6tcqyzx4h2fv3n9r6hrnjtcrjw43t0g0cmmrgvjmg525rc8hexkxc0kd2rhtk62 and nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpq4wxtsrj7g2jugh70pfkzjln43vgn4p7655pgky9j9w9d75u465pqahkzd0 of the nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcqyqwfvwrccp4j2xsuuvkwg0y6a20637t6f4cc5zzjkx030dkztt7t5hydajn

Listen to the full episode here:

<https://fountain.fm/episode/Ln9Ej0zCZ5dEwfo8w2Ho>

---

Bitcoin has always been a narrative revolution disguised as code. White paper, cypherpunk lore, pizza‑day legends - every block is a paragraph in the world’s most relentless epic. But code alone rarely converts the skeptic; it’s the camp‑fire myth that slips past the prefrontal cortex and shakes hands with the limbic system. People don’t adopt protocols first - they fall in love with protagonists.

Early adopters heard the white‑paper hymn, but most folks need characters first: a pizza‑day dreamer; a mother in a small country, crushed by the cost of remittance; a Warsaw street vendor swapping złoty for sats. When their arcs land, the brain releases a neurochemical OP_RETURN which says, “I belong in this plot.” That’s the sly roundabout orange pill: conviction smuggled inside catharsis.

That’s why, from 22–25 May in Warsaw’s Kinoteka, the Bitcoin Film Fest is loading its reels with rebellion. Each documentary, drama, and animated rabbit‑hole is a stealth wallet, zipping conviction straight into the feels of anyone still clasped within the cold claw of fiat. You come for the plot, you leave checking block heights.

---

Here's the clip of the sermon from the episode:

nostr:nevent1qvzqqqqqqypzpwp69zm7fewjp0vkp306adnzt7249ytxhz7mq3w5yc629u6er9zsqqsy43fwz8es2wnn65rh0udc05tumdnx5xagvzd88ptncspmesdqhygcrvpf2

@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Using stolen bitcoin for the reserve creates a perverse incentive. If governments see bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 2b24a1fa:17750f64

@ 04c915da:3dfbecc9

Recently we have seen a wave of high profile X accounts hacked. These attacks have exposed the fragility of the status quo security model used by modern social media platforms like X. Many users have asked if nostr fixes this, so lets dive in. How do these types of attacks translate into the world of nostr apps? For clarity, I will use X’s security model as representative of most big tech social platforms and compare it to nostr.

The Status Quo

On X, you never have full control of your account. Ultimately to use it requires permission from the company. They can suspend your account or limit your distribution. Theoretically they can even post from your account at will. An X account is tied to an email and password. Users can also opt into two factor authentication, which adds an extra layer of protection, a login code generated by an app. In theory, this setup works well, but it places a heavy burden on users. You need to create a strong, unique password and safeguard it. You also need to ensure your email account and phone number remain secure, as attackers can exploit these to reset your credentials and take over your account. Even if you do everything responsibly, there is another weak link in X infrastructure itself. The platform’s infrastructure allows accounts to be reset through its backend. This could happen maliciously by an employee or through an external attacker who compromises X’s backend. When an account is compromised, the legitimate user often gets locked out, unable to post or regain control without contacting X’s support team. That process can be slow, frustrating, and sometimes fruitless if support denies the request or cannot verify your identity. Often times support will require users to provide identification info in order to regain access, which represents a privacy risk. The centralized nature of X means you are ultimately at the mercy of the company’s systems and staff.

Nostr Requires Responsibility

Nostr flips this model radically. Users do not need permission from a company to access their account, they can generate as many accounts as they want, and cannot be easily censored. The key tradeoff here is that users have to take complete responsibility for their security. Instead of relying on a username, password, and corporate servers, nostr uses a private key as the sole credential for your account. Users generate this key and it is their responsibility to keep it safe. As long as you have your key, you can post. If someone else gets it, they can post too. It is that simple. This design has strong implications. Unlike X, there is no backend reset option. If your key is compromised or lost, there is no customer support to call. In a compromise scenario, both you and the attacker can post from the account simultaneously. Neither can lock the other out, since nostr relays simply accept whatever is signed with a valid key.

The benefit? No reliance on proprietary corporate infrastructure.. The negative? Security rests entirely on how well you protect your key.

Future Nostr Security Improvements

For many users, nostr’s standard security model, storing a private key on a phone with an encrypted cloud backup, will likely be sufficient. It is simple and reasonably secure. That said, nostr’s strength lies in its flexibility as an open protocol. Users will be able to choose between a range of security models, balancing convenience and protection based on need.

One promising option is a web of trust model for key rotation. Imagine pre-selecting a group of trusted friends. If your account is compromised, these people could collectively sign an event announcing the compromise to the network and designate a new key as your legitimate one. Apps could handle this process seamlessly in the background, notifying followers of the switch without much user interaction. This could become a popular choice for average users, but it is not without tradeoffs. It requires trust in your chosen web of trust, which might not suit power users or large organizations. It also has the issue that some apps may not recognize the key rotation properly and followers might get confused about which account is “real.”

For those needing higher security, there is the option of multisig using FROST (Flexible Round-Optimized Schnorr Threshold). In this setup, multiple keys must sign off on every action, including posting and updating a profile. A hacker with just one key could not do anything. This is likely overkill for most users due to complexity and inconvenience, but it could be a game changer for large organizations, companies, and governments. Imagine the White House nostr account requiring signatures from multiple people before a post goes live, that would be much more secure than the status quo big tech model.

Another option are hardware signers, similar to bitcoin hardware wallets. Private keys are kept on secure, offline devices, separate from the internet connected phone or computer you use to broadcast events. This drastically reduces the risk of remote hacks, as private keys never touches the internet. It can be used in combination with multisig setups for extra protection. This setup is much less convenient and probably overkill for most but could be ideal for governments, companies, or other high profile accounts.

---

Nostr’s security model is not perfect but is robust and versatile. Ultimately users are in control and security is their responsibility. Apps will give users multiple options to choose from and users will choose what best fits their need.

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ 04c915da:3dfbecc9

In much of the world, it is incredibly difficult to access U.S. dollars. Local currencies are often poorly managed and riddled with corruption. Billions of people demand a more reliable alternative. While the dollar has its own issues of corruption and mismanagement, it is widely regarded as superior to the fiat currencies it competes with globally. As a result, Tether has found massive success providing low cost, low friction access to dollars. Tether claims 400 million total users, is on track to add 200 million more this year, processes 8.1 million transactions daily, and facilitates $29 billion in daily transfers. Furthermore, their estimates suggest nearly 40% of users rely on it as a savings tool rather than just a transactional currency.

Tether’s rise has made the company a financial juggernaut. Last year alone, Tether raked in over $13 billion in profit, with a lean team of less than 100 employees. Their business model is elegantly simple: hold U.S. Treasuries and collect the interest. With over $113 billion in Treasuries, Tether has turned a straightforward concept into a profit machine.

Tether’s success has resulted in many competitors eager to claim a piece of the pie. This has triggered a massive venture capital grift cycle in USD tokens, with countless projects vying to dethrone Tether. Due to Tether’s entrenched network effect, these challengers face an uphill battle with little realistic chance of success. Most educated participants in the space likely recognize this reality but seem content to perpetuate the grift, hoping to cash out by dumping their equity positions on unsuspecting buyers before they realize the reality of the situation.

Historically, Tether’s greatest vulnerability has been U.S. government intervention. For over a decade, the company operated offshore with few allies in the U.S. establishment, making it a major target for regulatory action. That dynamic has shifted recently and Tether has seized the opportunity. By actively courting U.S. government support, Tether has fortified their position. This strategic move will likely cement their status as the dominant USD token for years to come.

While undeniably a great tool for the millions of users that rely on it, Tether is not without flaws. As a centralized, trusted third party, it holds the power to freeze or seize funds at its discretion. Corporate mismanagement or deliberate malpractice could also lead to massive losses at scale. In their goal of mitigating regulatory risk, Tether has deepened ties with law enforcement, mirroring some of the concerns of potential central bank digital currencies. In practice, Tether operates as a corporate CBDC alternative, collaborating with authorities to surveil and seize funds. The company proudly touts partnerships with leading surveillance firms and its own data reveals cooperation in over 1,000 law enforcement cases, with more than $2.5 billion in funds frozen.

---

The global demand for Tether is undeniable and the company’s profitability reflects its unrivaled success. Tether is owned and operated by bitcoiners and will likely continue to push forward strategic goals that help the movement as a whole. Recent efforts to mitigate the threat of U.S. government enforcement will likely solidify their network effect and stifle meaningful adoption of rival USD tokens or CBDCs. Yet, for all their achievements, Tether is simply a worse form of money than bitcoin. Tether requires trust in a centralized entity, while bitcoin can be saved or spent without permission. Furthermore, Tether is tied to the value of the US Dollar which is designed to lose purchasing power over time, while bitcoin, as a truly scarce asset, is designed to increase in purchasing power with adoption. As people awaken to the risks of Tether’s control, and the benefits bitcoin provides, bitcoin adoption will likely surpass it.

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ 04c915da:3dfbecc9

One of the most common criticisms leveled against nostr is the perceived lack of assurance when it comes to data storage. Critics argue that without a centralized authority guaranteeing that all data is preserved, important information will be lost. They also claim that running a relay will become prohibitively expensive. While there is truth to these concerns, they miss the mark. The genius of nostr lies in its flexibility, resilience, and the way it harnesses human incentives to ensure data availability in practice.

A nostr relay is simply a server that holds cryptographically verifiable signed data and makes it available to others. Relays are simple, flexible, open, and require no permission to run. Critics are right that operating a relay attempting to store all nostr data will be costly. What they miss is that most will not run all encompassing archive relays. Nostr does not rely on massive archive relays. Instead, anyone can run a relay and choose to store whatever subset of data they want. This keeps costs low and operations flexible, making relay operation accessible to all sorts of individuals and entities with varying use cases.

Critics are correct that there is no ironclad guarantee that every piece of data will always be available. Unlike bitcoin where data permanence is baked into the system at a steep cost, nostr does not promise that every random note or meme will be preserved forever. That said, in practice, any data perceived as valuable by someone will likely be stored and distributed by multiple entities. If something matters to someone, they will keep a signed copy.

Nostr is the Streisand Effect in protocol form. The Streisand effect is when an attempt to suppress information backfires, causing it to spread even further. With nostr, anyone can broadcast signed data, anyone can store it, and anyone can distribute it. Try to censor something important? Good luck. The moment it catches attention, it will be stored on relays across the globe, copied, and shared by those who find it worth keeping. Data deemed important will be replicated across servers by individuals acting in their own interest.

Nostr’s distributed nature ensures that the system does not rely on a single point of failure or a corporate overlord. Instead, it leans on the collective will of its users. The result is a network where costs stay manageable, participation is open to all, and valuable verifiable data is stored and distributed forever.

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

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Low-fee transactions may take hours or even days to confirm.

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Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

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🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ d360efec:14907b5f

🚀📉 #BTC วิเคราะห์ H2! พุ่งชน 105K แล้วเจอแรงขาย... จับตา FVG 100.5K เป็นจุดวัดใจ! 👀📊

จากากรวิเคราะห์ทางเทคนิคสำหรับ #Bitcoin ในกรอบเวลา H2:

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@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ d360efec:14907b5f

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|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

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Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

1. Decentralized Media: YakiHonne aims to provide tools and platforms that support freedom and automation in content creation, curation, article writing and reporting. It leverages the decentralized nature of the Nostr protocol to achieve this amazing feat.

2. Nostr and Bitcoin Integration: YakiHonne is closely tied to the Nostr network, and it also incorporates Bitcoin functionality. This integration includes features related to the Lightning Network, enabling things like "zaps" (small Bitcoin payments) within the platform.

3. Mobile Application: YakiHonne offers a mobile application with an eye catching user interface simply designed to provide users with a smooth and intuitive Nostr experience. This app includes features like: -Support for various login options. -Content curation tools. -Lightning Network integration. -Long form article support.

Disadvantages of Traditional social media##

Lets go back to a world without the flute of freedom echoing in our hearts, where implementations are controlled by certain entities, reasons why traditional social media platforms hold not even a single stance compared to Nostr:

1. Privacy Concerns:

Data Collection: Social media platforms collect vast amounts of user data, often without full transparency. This data can be used for targeted advertising, and sometimes, it can be compromised in data breaches. Which won't happen or be possible on yakihonne

1. Social Comparison and Low Self-Esteem: The over hyped and often unrealistic portrayals of life on social media can lead to feelings of inadequacy and low self-esteem. But on yakihonne you get to connect and grow with a community with specified goals bent on implementation

2. Misinformation and Fake News:

Spread of False Information: Social media platforms can be breeding grounds for misinformation and fake news, which can spread rapidly and have significant real-world consequences. Is that possible on yakihonne, well we all know the answer. 4. Centralized Control:

Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

Why Chose Nostr why chose yakihonne##

When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

---

Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ 21335073:a244b1ad

Someone asked for my thoughts, so I’ll share them thoughtfully. I’m not here to dictate how to promote Nostr—I’m still learning about it myself. While I’m not new to Nostr, freedom tech is a newer space for me. I’m skilled at advocating for topics I deeply understand, but freedom tech isn’t my expertise, so take my words with a grain of salt. Nothing I say is set in stone.

Those who need Nostr the most are the ones most vulnerable to censorship on other platforms right now. Reaching them requires real-time awareness of global issues and the dynamic relationships between governments and tech providers, which can shift suddenly. Effective Nostr promoters must grasp this and adapt quickly.

The best messengers are people from or closely tied to these at-risk regions—those who truly understand the local political and cultural dynamics. They can connect with those in need when tensions rise. Ideal promoters are rational, trustworthy, passionate about Nostr, but above all, dedicated to amplifying people’s voices when it matters most.

Forget influencers, corporate-backed figures, or traditional online PR—it comes off as inauthentic, corny, desperate and forced. Nostr’s promotion should be grassroots and organic, driven by a few passionate individuals who believe in Nostr and the communities they serve.

The idea that “people won’t join Nostr due to lack of reach” is nonsense. Everyone knows X’s “reach” is mostly with bots. If humans want real conversations, Nostr is the place. X is great for propaganda, but Nostr is for the authentic voices of the people.

Those spreading Nostr must be so passionate they’re willing to onboard others, which is time-consuming but rewarding for the right person. They’ll need to make Nostr and onboarding a core part of who they are. I see no issue with that level of dedication. I’ve been known to get that way myself at times. It’s fun for some folks.

With love, I suggest not adding Bitcoin promotion with Nostr outreach. Zaps already integrate that element naturally. (Still promote within the Bitcoin ecosystem, but this is about reaching vulnerable voices who needed Nostr yesterday.)

To promote Nostr, forget conventional strategies. “Influencers” aren’t the answer. “Influencers” are not the future. A trusted local community member has real influence—reach them. Connect with people seeking Nostr’s benefits but lacking the technical language to express it. This means some in the Nostr community might need to step outside of the Bitcoin bubble, which is uncomfortable but necessary. Thank you in advance to those who are willing to do that.

I don’t know who is paid to promote Nostr, if anyone. This piece isn’t shade. But it’s exhausting to see innocent voices globally silenced on corporate platforms like X while Nostr exists. Last night, I wondered: how many more voices must be censored before the Nostr community gets uncomfortable and thinks creatively to reach the vulnerable?

A warning: the global need for censorship-resistant social media is undeniable. If Nostr doesn’t make itself known, something else will fill that void. Let’s start this conversation.

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

---

Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ fe02e8ec:f07fbe0b

\ Und genau dafür wirst auch du gedrillt werden: Menschen zu jagen und töten. Unbekannte, die auch nicht wissen, was sie hier tun. Oder Unschuldige, die nicht rechtzeitig fliehen konnten. Einfach töten. Alle. Ohne zu fragen. Denn das ist deine Aufgabe, Soldat: Töte Menschen!

Egal, was du vorher warst, Heizungsmonteur, KFZ-Mechaniker, Veganer, Marketing-Manager, Friseur, Verkäufer, Kindergärtner: Es ist egal. Jetzt musst du töten. Denn du hast mitgemacht. Entweder, weil du es nicht ernst genommen hast, weil du dich nie für Politik interessiert hast. Oder weil du gedacht hast, das alles betrifft dich nicht. Weil du gedacht hast, Wahlen könnten etwas verändern. Oder weil du immer das Maul gehalten hast, damit dich keiner als «Rechter» bezeichnet. Egal. Jetzt musst du töten. Das ist das Spiel.

Ja, es ist ein Spiel. Grausam, abartig, menschenverachtend. Dennoch hat es Regeln: Diejenigen, die das Spiel beginnen, müssen niemals selbst auf das Schlachtfeld. Das ist die erste Regel. Ihre Söhne auch nicht, nicht die Söhne der anderen Politiker, nicht die der EU-Abgeordneten, nicht die der Parteibonzen. Auch nicht die der Banker, der Vorstandsvorsitzenden, der Chefredakteure. Denn alle wissen, wie man das Spiel spielt. Nur du nicht.

Du bist einfach eine Figur auf dem Spielfeld, die es verpasst hat, NEIN zu sagen, als noch Gelegenheit war. Jetzt bist du verwandelt worden in eine menschliche Drohne. Wenn sie sagen: töte!, dann tötest du. Denken kannst du, wenn alles vorbei ist. Falls du je wieder nach Hause kommst. Vielleicht sogar mit beiden Beinen und beiden Armen. Vielleicht auch nicht. Egal. Wer hätte Mitleid mit einer Spielfigur?

Nein, du musst töten. Das ist deine Aufgabe. Sie sagen es nun schon seit Monaten, warum glaubst du es nicht? Sie meinen es ernst. Wenn du den Brief in Händen hältst ist es zu spät. Es gilt dann das Notstandsrecht und keiner kann mehr verweigern. Da hättest du dich vorher drum kümmern müssen. Oder auf eine Demo gehen. Oder laut und mit klarer Stimme in jedem Gespräch den Wahnsinn anprangern. Hast du aber nicht.

Jetzt musst du töten oder du wirst getötet. Das ist das Spiel. Du hättest selbst denken können. Hast du aber nicht. Hast deine Zeit mit sinnlosen Videos vertan, Netflix geguckt und hast Influencerinnen geliked. Die müssen nicht an die Front. Aber du. Morgen, wenn du aufstehst, die Uniform anziehst und rausgehst, dann wirst du Befehle ausführen oder erschossen werden. Also wirst du Menschen töten. Dein Leben wird nie wieder so sein, wie zuvor. Dein Schmerz, deine Schuld, dein Leid: sie gehen ein in die unendliche Reihe der Soldaten, die seit Jahrhunderten dasselbe Schicksal erlitten. Deren Schreie noch immer durch den ewigen Raum hallen. Deren Opfer von den Herren des Spiels mit einem Lächeln entgegengenommen wurde. Deren Gliedmaßen auf den Schlachtfeldern liegen geblieben waren. Zum Dank erhielten sie eine Medaille. Ein Stück Blech für den rechten Arm, einen Grabstein für den Vater, den Bruder, den Sohn. Für das Vaterland. Für Europa. Für die Demokratie. Der Hohn tropft aus jedem Politikerwort, doch die Menschen glauben noch immer die uralte Geschichte von Freund und Feind, von Gut und Böse.

\ Wer nicht aufwachen will muss töten. Du. Nicht am Bildschirm. In der echten Welt. Wo man nicht auf Replay drücken kann. Wo man den Gegner nicht nach links oder rechts swipen kann, denn er ist echt, real, lebendig. Noch. Entweder er oder du. Jetzt ist es zu spät für Entscheidungen. Kannst du es spüren? Die Work-Life Balance wird zur Kill-or-be-Killed balance. Es gibt kein Entrinnen. Denn du hast mitgemacht. Schweigen ist Zustimmung. Sich-nicht-drumkümmern ist Zustimmung. Kriegsparteien zu wählen ist noch mehr Zustimmung.

Heute.

Heute lässt sich noch etwas ändern.

Es hat nichts zu tun mit rechts oder links. Nur mit Menschlichkeit versus Hass, Macht und dem ganz großen Geld. Das sind die Gründe, für die du töten oder sterben musst.

Wie entscheidest du dich?

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ b4403b24:83542d4e

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originally posted at https://stacker.news/items/930210

@ 4ba8e86d:89d32de4

Tutorial feito por nostr:nostr:npub1rc56x0ek0dd303eph523g3chm0wmrs5wdk6vs0ehd0m5fn8t7y4sqra3tk poste original abaixo:

Parte 1 : http://xh6liiypqffzwnu5734ucwps37tn2g6npthvugz3gdoqpikujju525yd.onion/263585/tutorial-debloat-de-celulares-android-via-adb-parte-1

Parte 2 : http://xh6liiypqffzwnu5734ucwps37tn2g6npthvugz3gdoqpikujju525yd.onion/index.php/263586/tutorial-debloat-de-celulares-android-via-adb-parte-2

Quando o assunto é privacidade em celulares, uma das medidas comumente mencionadas é a remoção de bloatwares do dispositivo, também chamado de debloat. O meio mais eficiente para isso sem dúvidas é a troca de sistema operacional. Custom Rom’s como LineageOS, GrapheneOS, Iodé, CalyxOS, etc, já são bastante enxutos nesse quesito, principalmente quanto não é instalado os G-Apps com o sistema. No entanto, essa prática pode acabar resultando em problemas indesejados como a perca de funções do dispositivo, e até mesmo incompatibilidade com apps bancários, tornando este método mais atrativo para quem possui mais de um dispositivo e separando um apenas para privacidade.   Pensando nisso, pessoas que possuem apenas um único dispositivo móvel, que são necessitadas desses apps ou funções, mas, ao mesmo tempo, tem essa visão em prol da privacidade, buscam por um meio-termo entre manter a Stock rom, e não ter seus dados coletados por esses bloatwares. Felizmente, a remoção de bloatwares é possível e pode ser realizada via root, ou mais da maneira que este artigo irá tratar, via adb.

O que são bloatwares?

Bloatware é a junção das palavras bloat (inchar) + software (programa), ou seja, um bloatware é basicamente um programa inútil ou facilmente substituível — colocado em seu dispositivo previamente pela fabricante e operadora — que está no seu dispositivo apenas ocupando espaço de armazenamento, consumindo memória RAM e pior, coletando seus dados e enviando para servidores externos, além de serem mais pontos de vulnerabilidades.

O que é o adb?

O Android Debug Brigde, ou apenas adb, é uma ferramenta que se utiliza das permissões de usuário shell e permite o envio de comandos vindo de um computador para um dispositivo Android exigindo apenas que a depuração USB esteja ativa, mas também pode ser usada diretamente no celular a partir do Android 11, com o uso do Termux e a depuração sem fio (ou depuração wifi). A ferramenta funciona normalmente em dispositivos sem root, e também funciona caso o celular esteja em Recovery Mode.

Requisitos:

Para computadores:

• Depuração USB ativa no celular; • Computador com adb; • Cabo USB;

Para celulares:

• Depuração sem fio (ou depuração wifi) ativa no celular; • Termux; • Android 11 ou superior;

Para ambos:

• Firewall NetGuard instalado e configurado no celular; • Lista de bloatwares para seu dispositivo;

Ativação de depuração:

Para ativar a Depuração USB em seu dispositivo, pesquise como ativar as opções de desenvolvedor de seu dispositivo, e lá ative a depuração. No caso da depuração sem fio, sua ativação irá ser necessária apenas no momento que for conectar o dispositivo ao Termux.

Instalação e configuração do NetGuard

O NetGuard pode ser instalado através da própria Google Play Store, mas de preferência instale pela F-Droid ou Github para evitar telemetria.

F-Droid: https://f-droid.org/packages/eu.faircode.netguard/

Github: https://github.com/M66B/NetGuard/releases

Após instalado, configure da seguinte maneira:

Configurações → padrões (lista branca/negra) → ative as 3 primeiras opções (bloquear wifi, bloquear dados móveis e aplicar regras ‘quando tela estiver ligada’);

Configurações → opções avançadas → ative as duas primeiras (administrar aplicativos do sistema e registrar acesso a internet);

Com isso, todos os apps estarão sendo bloqueados de acessar a internet, seja por wifi ou dados móveis, e na página principal do app basta permitir o acesso a rede para os apps que você vai usar (se necessário). Permita que o app rode em segundo plano sem restrição da otimização de bateria, assim quando o celular ligar, ele já estará ativo.

Lista de bloatwares

Nem todos os bloatwares são genéricos, haverá bloatwares diferentes conforme a marca, modelo, versão do Android, e até mesmo região.

Para obter uma lista de bloatwares de seu dispositivo, caso seu aparelho já possua um tempo de existência, você encontrará listas prontas facilmente apenas pesquisando por elas. Supondo que temos um Samsung Galaxy Note 10 Plus em mãos, basta pesquisar em seu motor de busca por:

Samsung Galaxy Note 10 Plus bloatware list

Provavelmente essas listas já terão inclusas todos os bloatwares das mais diversas regiões, lhe poupando o trabalho de buscar por alguma lista mais específica.

Caso seu aparelho seja muito recente, e/ou não encontre uma lista pronta de bloatwares, devo dizer que você acaba de pegar em merda, pois é chato para um caralho pesquisar por cada aplicação para saber sua função, se é essencial para o sistema ou se é facilmente substituível.

De antemão já aviso, que mais para frente, caso vossa gostosura remova um desses aplicativos que era essencial para o sistema sem saber, vai acabar resultando na perda de alguma função importante, ou pior, ao reiniciar o aparelho o sistema pode estar quebrado, lhe obrigando a seguir com uma formatação, e repetir todo o processo novamente.

Download do adb em computadores

Para usar a ferramenta do adb em computadores, basta baixar o pacote chamado SDK platform-tools, disponível através deste link: https://developer.android.com/tools/releases/platform-tools. Por ele, você consegue o download para Windows, Mac e Linux.

Uma vez baixado, basta extrair o arquivo zipado, contendo dentro dele uma pasta chamada platform-tools que basta ser aberta no terminal para se usar o adb.

Download do adb em celulares com Termux.

Para usar a ferramenta do adb diretamente no celular, antes temos que baixar o app Termux, que é um emulador de terminal linux, e já possui o adb em seu repositório. Você encontra o app na Google Play Store, mas novamente recomendo baixar pela F-Droid ou diretamente no Github do projeto.

F-Droid: https://f-droid.org/en/packages/com.termux/

Github: https://github.com/termux/termux-app/releases

Processo de debloat

Antes de iniciarmos, é importante deixar claro que não é para você sair removendo todos os bloatwares de cara sem mais nem menos, afinal alguns deles precisam antes ser substituídos, podem ser essenciais para você para alguma atividade ou função, ou até mesmo são insubstituíveis.

Alguns exemplos de bloatwares que a substituição é necessária antes da remoção, é o Launcher, afinal, é a interface gráfica do sistema, e o teclado, que sem ele só é possível digitar com teclado externo. O Launcher e teclado podem ser substituídos por quaisquer outros, minha recomendação pessoal é por aqueles que respeitam sua privacidade, como Pie Launcher e Simple Laucher, enquanto o teclado pelo OpenBoard e FlorisBoard, todos open-source e disponíveis da F-Droid.

Identifique entre a lista de bloatwares, quais você gosta, precisa ou prefere não substituir, de maneira alguma você é obrigado a remover todos os bloatwares possíveis, modifique seu sistema a seu bel-prazer. O NetGuard lista todos os apps do celular com o nome do pacote, com isso você pode filtrar bem qual deles não remover.

Um exemplo claro de bloatware insubstituível e, portanto, não pode ser removido, é o com.android.mtp, um protocolo onde sua função é auxiliar a comunicação do dispositivo com um computador via USB, mas por algum motivo, tem acesso a rede e se comunica frequentemente com servidores externos. Para esses casos, e melhor solução mesmo é bloquear o acesso a rede desses bloatwares com o NetGuard.

MTP tentando comunicação com servidores externos:

Executando o adb shell

No computador

Faça backup de todos os seus arquivos importantes para algum armazenamento externo, e formate seu celular com o hard reset. Após a formatação, e a ativação da depuração USB, conecte seu aparelho e o pc com o auxílio de um cabo USB. Muito provavelmente seu dispositivo irá apenas começar a carregar, por isso permita a transferência de dados, para que o computador consiga se comunicar normalmente com o celular.

Já no pc, abra a pasta platform-tools dentro do terminal, e execute o seguinte comando:

./adb start-server

O resultado deve ser:

daemon not running; starting now at tcp:5037 daemon started successfully

E caso não apareça nada, execute:

./adb kill-server

E inicie novamente.

Com o adb conectado ao celular, execute:

./adb shell

Para poder executar comandos diretamente para o dispositivo. No meu caso, meu celular é um Redmi Note 8 Pro, codinome Begonia.

Logo o resultado deve ser:

begonia:/ $

Caso ocorra algum erro do tipo:

adb: device unauthorized. This adb server’s $ADB_VENDOR_KEYS is not set Try ‘adb kill-server’ if that seems wrong. Otherwise check for a confirmation dialog on your device.

Verifique no celular se apareceu alguma confirmação para autorizar a depuração USB, caso sim, autorize e tente novamente. Caso não apareça nada, execute o kill-server e repita o processo.

No celular

Após realizar o mesmo processo de backup e hard reset citado anteriormente, instale o Termux e, com ele iniciado, execute o comando:

pkg install android-tools

Quando surgir a mensagem “Do you want to continue? [Y/n]”, basta dar enter novamente que já aceita e finaliza a instalação

Agora, vá até as opções de desenvolvedor, e ative a depuração sem fio. Dentro das opções da depuração sem fio, terá uma opção de emparelhamento do dispositivo com um código, que irá informar para você um código em emparelhamento, com um endereço IP e porta, que será usado para a conexão com o Termux.

Para facilitar o processo, recomendo que abra tanto as configurações quanto o Termux ao mesmo tempo, e divida a tela com os dois app’s, como da maneira a seguir:

Para parear o Termux com o dispositivo, não é necessário digitar o ip informado, basta trocar por “localhost”, já a porta e o código de emparelhamento, deve ser digitado exatamente como informado. Execute:

adb pair localhost:porta CódigoDeEmparelhamento

De acordo com a imagem mostrada anteriormente, o comando ficaria “adb pair localhost:41255 757495”.

Com o dispositivo emparelhado com o Termux, agora basta conectar para conseguir executar os comandos, para isso execute:

adb connect localhost:porta

Obs: a porta que você deve informar neste comando não é a mesma informada com o código de emparelhamento, e sim a informada na tela principal da depuração sem fio.

Pronto! Termux e adb conectado com sucesso ao dispositivo, agora basta executar normalmente o adb shell:

adb shell

Remoção na prática Com o adb shell executado, você está pronto para remover os bloatwares. No meu caso, irei mostrar apenas a remoção de um app (Google Maps), já que o comando é o mesmo para qualquer outro, mudando apenas o nome do pacote.

Dentro do NetGuard, verificando as informações do Google Maps:

Podemos ver que mesmo fora de uso, e com a localização do dispositivo desativado, o app está tentando loucamente se comunicar com servidores externos, e informar sabe-se lá que peste. Mas sem novidades até aqui, o mais importante é que podemos ver que o nome do pacote do Google Maps é com.google.android.apps.maps, e para o remover do celular, basta executar:

pm uninstall –user 0 com.google.android.apps.maps

E pronto, bloatware removido! Agora basta repetir o processo para o resto dos bloatwares, trocando apenas o nome do pacote.

Para acelerar o processo, você pode já criar uma lista do bloco de notas com os comandos, e quando colar no terminal, irá executar um atrás do outro.

Exemplo de lista:

Caso a donzela tenha removido alguma coisa sem querer, também é possível recuperar o pacote com o comando:

cmd package install-existing nome.do.pacote

Pós-debloat

Após limpar o máximo possível o seu sistema, reinicie o aparelho, caso entre no como recovery e não seja possível dar reboot, significa que você removeu algum app “essencial” para o sistema, e terá que formatar o aparelho e repetir toda a remoção novamente, desta vez removendo poucos bloatwares de uma vez, e reiniciando o aparelho até descobrir qual deles não pode ser removido. Sim, dá trabalho… quem mandou querer privacidade?

Caso o aparelho reinicie normalmente após a remoção, parabéns, agora basta usar seu celular como bem entender! Mantenha o NetGuard sempre executando e os bloatwares que não foram possíveis remover não irão se comunicar com servidores externos, passe a usar apps open source da F-Droid e instale outros apps através da Aurora Store ao invés da Google Play Store.

Referências: Caso você seja um Australopithecus e tenha achado este guia difícil, eis uma videoaula (3:14:40) do Anderson do canal Ciberdef, realizando todo o processo: http://odysee.com/@zai:5/Como-remover-at%C3%A9-200-APLICATIVOS-que-colocam-a-sua-PRIVACIDADE-E-SEGURAN%C3%87A-em-risco.:4?lid=6d50f40314eee7e2f218536d9e5d300290931d23

Pdf’s do Anderson citados na videoaula: créditos ao anon6837264 http://eternalcbrzpicytj4zyguygpmkjlkddxob7tptlr25cdipe5svyqoqd.onion/file/3863a834d29285d397b73a4af6fb1bbe67c888d72d30/t-05e63192d02ffd.pdf

Processo de instalação do Termux e adb no celular: https://youtu.be/APolZrPHSms

@ 9dd283b1:cf9b6beb

Do you still feel anxiety when Bitcoin's price drops significantly, even though you're in fiat profit (100% +) ? Why or why not? And when did you truly stop feeling any emotional attachment to the price fluctuations?

originally posted at https://stacker.news/items/930139

@ 3f770d65:7a745b24

At the recent Launch Music Festival and Conference in Lancaster, PA, featuring over 120 musicians across three days, I volunteered my time with Tunestr and Phantom Power Music's initiative to introduce artists to Bitcoin, Nostr, and the value-for-value model. Tunestr sponsored a stage, live-streaming 21 bands to platforms like Tunestr.io, Fountain.fm and other Nostr/Podcasting 2.0 apps and on-boarding as many others as possible at our conference booth. You may have seen me spamming about this over the last few days.

V4V Earnings

Day 1: 180,000 sats

Day 2: 300,000 sats

Day 3: Over 500,000 sats

Who?

Here are the artists that were on-boarded to Fountain and were live streaming on the Value-for-Value stage:

nostr:npub1cruu4z0hwg7n3r2k7262vx8jsmra3xpku85frl5fnfvrwz7rd7mq7e403w nostr:npub12xeh3n7w8700z4tpd6xlhlvg4vtg4pvpxd584ll5sva539tutc3q0tn3tz nostr:npub1rc80p4v60uzfhvdgxemhvcqnzdj7t59xujxdy0lcjxml3uwdezyqtrpe0j @npub16vxr4pc2ww3yaez9q4s53zkejjfd0djs9lfe55sjhnqkh nostr:npub10uspdzg4fl7md95mqnjszxx82ckdly8ezac0t3s06a0gsf4f3lys8ypeak nostr:npub1gnyzexr40qut0za2c4a0x27p4e3qc22wekhcw3uvdx8mwa3pen0s9z90wk nostr:npub13qrrw2h4z52m7jh0spefrwtysl4psfkfv6j4j672se5hkhvtyw7qu0almy nostr:npub1p0kuqxxw2mxczc90vcurvfq7ljuw2394kkqk6gqnn2cq0y9eq5nq87jtkk nostr:npub182kq0sdp7chm67uq58cf4vvl3lk37z8mm5k5067xe09fqqaaxjsqlcazej nostr:npub162hr8kd96vxlanvggl08hmyy37qsn8ehgj7za7squl83um56epnswkr399 nostr:npub17jzk5ex2rafres09c4dnn5mm00eejye6nrurnlla6yn22zcpl7vqg6vhvx nostr:npub176rnksulheuanfx8y8cr2mrth4lh33svvpztggjjm6j2pqw6m56sq7s9vz nostr:npub1akv7t7xpalhsc4nseljs0c886jzuhq8u42qdcwvu972f3mme9tjsgp5xxk nostr:npub18x0gv872489lrczp9d9m4hx59r754x7p9rg2jkgvt7ul3kuqewtqsssn24

Many more musicians were on-boarded to Fountain, however, we were unable to obtain all of their npubs.

THANK YOU TO ALL ZAPPERS AND BOOSTERS!

Musicians “Get It”

My key takeaway was the musicians' absolute understanding that the current digital landscape along with legacy social media is failing them. Every artist I spoke with recognized how algorithms hinder fan connection and how gatekeepers prevent fair compensation for their work. They all use Spotify, but they only do so out of necessity. They felt the music industry is primed for both a social and monetary revolution. Some of them were even speaking my language…

Because of this, concepts like decentralization, censorship resistance, owning your content, and controlling your social graph weren't just understood by them, they were instantly embraced. The excitement was real; they immediately saw the potential and agreed with me. Bitcoin and Nostr felt genuinely punk rock and that helped a lot of them identify with what we were offering them.

The Tools and the Issues

While the Nostr ecosystem offers a wide variety of tools, we focused on introducing three key applications at this event to keep things clear for newcomers:

1. Fountain, with a music focus, was the primary tool for onboarding attendees onto Nostr. Fountain was also chosen thanks to Fountain’s built-in Lightning wallet.
2. Primal, as a social alternative, was demonstrated to show how users can take their Nostr identity and content seamlessly between different applications.
3. Tunestr.io, lastly was showcased for its live video streaming capabilities.

Although we highlighted these three, we did inform attendees about the broader range of available apps and pointed them to nostrapps.com if they wanted to explore further, aiming to educate without overwhelming them.

This review highlights several UX issues with the Fountain app, particularly concerning profile updates, wallet functionality, and user discovery. While Fountain does work well, these minor hiccups make it extremely hard for on-boarding and education.

• Profile Issues:
• When a user edits their profile (e.g., Username/Nostr address, Lightning address) either during or after creation, the changes don't appear to consistently update across the app or sync correctly with Nostr relays.
• Specifically, the main profile display continues to show the old default Username/Nostr address and Lightning address inside Fountain and on other Nostr clients.
• However, the updated Username/Nostr address does appear on https://fountain.fm (chosen-username@fountain.fm) and is visible within the "Edit Profile" screen itself in the app.
• This inconsistency is confusing for users, as they see their updated information in some places but not on their main public-facing profile within the app. I confirmed this by observing a new user sign up and edit their username – the edit screen showed the new name, but the profile display in Fountain did not update and we did not see it inside Primal, Damus, Amethyst, etc.
• Wallet Limitations:
• The app's built-in wallet cannot scan Lightning address QR codes to initiate payments.
• This caused problems during the event where users imported Bitcoin from Azte.co vouchers into their Fountain wallets. When they tried to Zap a band by scanning a QR code on the live tally board, Fountain displayed an error message stating the invoice or QR code was invalid.
• While suggesting musicians install Primal as a second Nostr app was a potential fix for the QR code issue, (and I mentioned it to some), the burden of onboarding users onto two separate applications, potentially managing two different wallets, and explaining which one works for specific tasks creates a confusing and frustrating user experience.
• Search Difficulties:
• Finding other users within the Fountain app is challenging. I was unable to find profiles from brand new users by entering their chosen Fountain username.
• To find a new user, I had to resort to visiting their profile on the web (fountain.fm/username) to retrieve their npub. Then, open Primal and follow them. Finally, when searching for their username, since I was now following them, I was able to find their profile.
• This search issue is compounded by the profile syncing problem mentioned earlier, as even if found via other clients, their displayed information is outdated.
• Searching for the event to Boost/Zap inside Fountain was harder than it should have been the first two days as the live stream did not appear at the top of the screen inside the tap. This was resolved on the third day of the event.

Improving the Onboarding Experience

To better support user growth, educators and on-boarders need more feature complete and user-friendly applications. I love our developers and I will always sing their praises from the highest mountain tops, however I also recognize that the current tools present challenges that hinder a smooth onboarding experience.

One potential approach explored was guiding users to use Primal (including its built-in wallet) in conjunction with Wavlake via Nostr Wallet Connect (NWC). While this could facilitate certain functions like music streaming, zaps, and QR code scanning (which require both Primal and Wavlake apps), Wavlake itself has usability issues. These include inconsistent or separate profiles between web and mobile apps, persistent "Login" buttons even when logged in on the mobile app with a Nostr identity, and the minor inconvenience of needing two separate applications. Although NWC setup is relatively easy and helps streamline the process, the need to switch between apps adds complexity, especially when time is limited and we’re aiming to showcase the benefits of this new system.

Ultimately, we need applications that are more feature-complete and intuitive for mainstream users to improve the onboarding experience significantly.

Looking forward to the future

I anticipate that most of these issues will be resolved when these applications address them in the near future. Specifically, this would involve Fountain fixing its profile issues and integrating Nostr Wallet Connect (NWC) to allow users to utilize their Primal wallet, or by enabling the scanning of QR codes that pay out to Lightning addresses. Alternatively, if Wavlake resolves the consistency problems mentioned earlier, this would also significantly improve the situation giving us two viable solutions for musicians.

My ideal onboarding event experience would involve having all the previously mentioned issues resolved. Additionally, I would love to see every attendee receive a $5 or $10 voucher to help them start engaging with value-for-value, rather than just the limited number we distributed recently. The goal is to have everyone actively zapping and sending Bitcoin throughout the event. Maybe we can find a large sponsor to facilitate this in the future?

What's particularly exciting is the Launch conference's strong interest in integrating value-for-value across their entire program for all musicians and speakers at their next event in Dallas, Texas, coming later this fall. This presents a significant opportunity to onboard over 100+ musicians to Bitcoin and Nostr, which in turn will help onboard their fans and supporters.

We need significantly more zaps and more zappers! It's unreasonable to expect the same dedicated individuals to continuously support new users; they are being bled dry. A shift is needed towards more people using bitcoin for everyday transactions, treating it as money. This brings me back to my ideal onboarding experience: securing a sponsor to essentially give participants bitcoin funds specifically for zapping and tipping artists. This method serves as a practical lesson in using bitcoin as money and showcases the value-for-value principle from the outset.

@ 87f5e1d9:e251d8f4

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# Why Choose Crypt Recver? 🤔

🔑 Expertise You Can Trust\ At Crypt Recver, we blend advanced technology with skilled engineers who have a solid track record in crypto recovery. Whether you’ve forgotten your passwords, lost your private keys, or encountered issues with damaged hardware wallets, our team is ready to assist.

⚡ Fast Recovery Process\ Time is crucial when recovering lost funds. Crypt Recver’s systems are designed for speed, enabling quick recoveries — allowing you to return to what matters most: trading and investing.

🎯 High Success Rate\ With a success rate exceeding 90%, our recovery team has aided numerous clients in regaining access to their lost assets. We grasp the complexities of cryptocurrency and are committed to providing effective solutions.

🛡️ Confidential & Secure\ Your privacy is paramount. All recovery sessions at Crypt Recver are encrypted and completely confidential. You can trust us with your information, knowing we uphold the highest security standards.

🔧 Advanced Recovery Tools\ We employ proprietary tools and techniques to tackle complex recovery scenarios, from retrieving corrupted wallets to restoring coins from invalid addresses. No matter the challenge, we have a solution.

# Our Recovery Services Include: 📈

• Bitcoin Recovery: Lost access to your Bitcoin wallet? We can assist in recovering lost wallets, private keys, and passphrases.
• Transaction Recovery: Mistaken transfers, lost passwords, or missing transaction records — let us help you reclaim your funds!
• Cold Wallet Restoration: Did your cold wallet fail? We specialize in safely extracting assets.
• Private Key Generation: Forgotten your private key? We can help you generate new keys linked to your funds without compromising security.

Don’t Let Lost Crypto Ruin Your Day! 🕒

With an estimated 3 to 3.4 million BTC lost forever, it’s essential to act quickly when facing access issues. Whether you’ve been affected by a dust attack or simply forgotten your key, Crypt Recver provides the support you need to reclaim your digital assets.

🚀 Start Your Recovery Now!\ Ready to retrieve your cryptocurrency? Don’t let uncertainty hold you back!\ 👉 Request Wallet Recovery Help Today!cryptrecver.com

Need Immediate Assistance? 📞

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Trust Crypt Recver for the best crypto recovery service — get back to trading with confidence! 💪

@ 866e0139:6a9334e5

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Autor: Carlos A. Gebauer. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Am 18. März 1924 schenkte meine Großmutter ihren Töchtern einen kleinen Bruder. Weil sein Vater fürchtete, der Junge könnte unter seinen vier Schwestern verweichlichen, schickte er den Kleinen zu Wochenendfreizeiten einer örtlichen Pfadfindergruppe. Ein Weltkriegsveteran veranstaltete dort mit den Kindern Geländespiele quer durch die schlesischen Wälder. Man lernte, Essbares zu finden, Pilze zu bestimmen, sich im Freien zu orientieren und Feuer zu machen.

Bald wurde deutlich, dass der Heranwachsende auch nicht mehr in den Blockflötenkreis seiner Schwestern und ihrer Freundinnen passte. Das Umfeld befürwortete, sein besonderes musikalisches Talent auf das Klavierspiel und das Flügelhorn zu richten. Kontakte bei der anschließenden Kirchenmusik mündeten schließlich in den elterlichen Entschluss, den nun 14-jährigen in ein Musikschulinternat zu schicken.

Es begann der Zweite Weltkrieg

Ein Jahr später, das erste Heimweh hatte sich langsam beruhigt, änderten sich die Verhältnisse schlagartig. Es begann der Zweite Weltkrieg. Mitschüler unter den jungen Musikern erfuhren, dass ihre älteren Brüder nun Soldaten werden mussten. Noch hielt sich die Gemeinschaft der jetzt 15-jährigen im Internat aber an einer Hoffnung fest: Bis sie selbst in das wehrfähige Alter kommen würden, müsste der Krieg längst beendet sein. In dieser Stimmungslage setzten sie ihre Ausbildung fort.

Es kam anders. Für den 18-jährigen erfolgte die befürchtete Einberufung in Form des „Gestellungsbefehls“. Entsprechend seiner Fähigkeiten sah man ihn zunächst für ein Musikkorps vor und schickte ihn zu einer ersten Grundausbildung nach Südfrankreich. Bei Nizza fand er sich nun plötzlich zwischen Soldaten, die Handgranaten in das Mittelmeer warfen, um Fische zu fangen. Es war das erste Mal, dass er fürchtete, infolge Explosionslärms sein Gehör zu verlieren. In den kommenden Jahren sollte er oft die Ohren zu- und den Mund offenhalten müssen, um sich wenigstens die Möglichkeit der angezielten Berufsausübung zu erhalten – wenn es überhaupt je dazu kommen würde.

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Schon nach kurzer Zeit änderte sich die Befehlslage wieder. Der Musikstudent wurde nun zum Infanteristen und nach Russland an die Front verbracht. Vor ihm lagen jetzt drei Kriegsjahre: Gewalt, Dreck, Gewehrkugeln, Panzerschlachten, Granatsplitter, Luftangriffe, Entbehrungen, Hunger, Kälte, sieben Verwundungen, Blut und Schmerzen, Sterbende überall, Tote, Schreiende. Verzweiflung. Sorgen. Ängste. Todesangst. Zurückweichen? Verboten! Und die stets klare Ansage dazu: Wer nicht da vorne gegen den Feind um sein Leben kämpft, dem wird es ganz sicher da hinten von den eigenen Kameraden genommen.

Ein gewährter Fronturlaub 1944 versprach glückliche Momente. Zurück zu den Eltern, zurück zu den Schwestern, zurück nach Freiburg. Doch die Familie war nicht zu Hause, die Türen verschlossen. Eine Nachbarin öffnete ihr Fenster und rief dem Ratlosen zu: „Beeil‘ dich! Renn‘ zum Friedhof. Der Vater ist tot. Sie sind alle bei der Beerdigung!“ Wieder hieß es, qualvoll Abschied nehmen. Zurück an die Front.

Nach einem weiteren russischen Winter brach sich unübersehbar die Erkenntnis Bahn, dass der Krieg nun seinem Ende zugehe. Doch das Bemühen im Rückzug, sich mit einem versprengten Haufen irgendwie Richtung Heimat orientieren zu können, wurde doppelt jäh unterbrochen. Fanatische Vorgesetzte befahlen die längst Geschlagenen wieder gen Osten. Kurz darauf fielen sie heranrückenden russischen Truppen in die Hände. 

Kriegsgefangenschaft: Tabakration gegen Brot

Drei Jahre dem Tod entgangen, schwer verletzt und erschöpft war der 21-jährige also nun ein Kriegsgefangener. Jetzt lagen drei Jahre russischer Kriegsgefangenschaft vor ihm. Ständig war unklar, wie es weiterginge. Unmöglich jedenfalls, sich noch wie ein Pfadfinder aus den Wäldern zu ernähren. Es begannen die Jahre des Schlafens auf Brettern, die Zeit der ziellosen Zugtransporte an unbekannte Orte. Niemand sprach. Nur der Sonnenstand machte klar: Es ging nie Richtung Heimat, sondern immer weiter nach Osten. Weil der Blechbläser nicht rauchte, konnte er seine Tabakration gegen Brot tauschen. So überlebte er auch die Zeit des Hungers und der Morde in den Lagern, die Horrorbilder der nachts Erschlagenen und in die Latrinen geworfenen Toten, der sinnlosen Zwangsarbeiten und der allgegenwärtigen Wanzen. Wer versuchte zu fliehen, der wurde erschossen und sein Körper zur Abschreckung in den Fangdrähten belassen. Im Sommer stanken die dort verwesenden Leichen, wenn nicht Vögel sie rechtzeitig gefressen hatten.

Als der 24-jährige schließlich sechs Jahre nach seiner Einberufung aus russischer Kriegsgefangenschaft entlassen wurde, gab es kein Zurück mehr in seine schlesische Heimat. Abgemagert reiste er der vertriebenen Mutter nach, die mit seinen Schwestern und Millionen anderen Flüchtlingen im Westen Deutschlands verteilt worden war. Kraft Ordnungsverfügung wohnte sie jetzt im sauerländischen Bad Laasphe in einem schimmligen Garagenanbau. Als ihn ein Passant auf dieser Reise morgens allein, nur mit einem Becher an der Schnur um den Hals, auf Krücken durch Berlin ziehen sah, gab er ihm schweigend sein Butterbrot.

Der kleine, sanfte Junge aus dem schlesischen Freiburg hat danach noch 60 Jahre gelebt. Es dauerte zunächst sechs Jahre, bis er wieder kräftig genug war, ein Instrument zu spielen. 30-jährig saß er dann endlich in einem Orchester und begann ein normales Berufsleben. Aber sein Körper und seine Seele waren für immer aus jeder Normalität gerissen.

Irgendwo in Russland war ihm die linke Hüfte so versteift worden, dass sich seine Beine im Liegen an Wade und Schienbein überkreuzten. Er musste also stets den Oberkörper vorbeugen, um überhaupt laufen zu können. Über die Jahrzehnte verzog sich so sein gesamter Knochenbau. Jeder Tag brachte neue orthopädische Probleme und Schmerzen. Ärzte, Masseure, Physiotherapeuten, Schmerzmittel und Spezialausrüstungen aller Art prägten die Tagesabläufe. Asymmetrisch standen seine Schuhe nebeneinander, die ein Spezialschuster ihm mit erhöhter Sohle und Seitenstabilisierung am Knöchel fertigte. Sessel oder Sofas waren ihm nicht nutzbar, da er nur auf einem Spezialstuhl mit halb abgesenkter Sitzfläche Ruhe fand. Auf fremden Stühlen konnte er nur deren Vorderkante nutzen.

In den Nächten schrie er im Schlaf

Und auch wenn er sich ohne Krankheitstage bis zuletzt durch seinen Berufsalltag kämpfte, so gab es doch viele Tage voller entsetzlicher Schmerzen, wenn sich seine verdrehte Wirbelsäule zur Migräne in den Kopf bohrte. Bei alledem hörte man ihn allerdings niemals über sein Schicksal klagen. Er ertrug den ganzen Wahnsinn mit einer unbeschreiblichen Duldsamkeit. Nur in den Nächten schrie er bisweilen im Schlaf. In einem seiner Alpträume fürchtete er, Menschen getötet zu haben. Aber auch das erzählte er jahrzehntelang einzig seiner Frau.

Als sich einige Jahre vor seinem Tod der orthopädische Zustand weiter verschlechterte, konsultierte er einen Operateur, um Entlastungsmöglichkeiten zu erörtern. Der legte ihn auf eine Untersuchungsliege und empfahl, Verbesserungsversuche zu unterlassen, weil sie die Lage allenfalls verschlechtern konnten. In dem Moment, als er sich von der Liege erheben sollte, wurde deutlich, dass ihm dies nicht gelang. Die gereichte Hand, um ihn hochzuziehen, ignorierte er. Stattdessen rieb er seinen Rumpf ganz alleine eine quälend lange Minute über die Fläche, bis er endlich einen Winkel fand, um sich selbst in die Senkrechte zu bugsieren. Sich nicht auf andere verlassen, war sein Überlebenskonzept. Jahre später, als sich sein Zustand noch weiter verschlechtert hatte, lächelte er über seine Behinderung: „Ich hätte schon vor 60 Jahren tot auf einem Acker in Russland liegen können.“ Alles gehe irgendwann vorbei, tröstete er sich. Das war das andere Überlebenskonzept: liebevoll, friedfertig und sanft anderen gegenüber, unerbittlich mit sich selbst.

Sechs Monate vor seinem Tod saß er morgens regungslos auf seinem Spezialstuhl. Eine Altenpflegerin fand ihn und schlug Alarm. Mit allen Kunstgriffen der medizinischen Technik wurde er noch einmal in das Leben zurückkatapultiert. Aber seine Kräfte waren erschöpft. Es schob sich das Grauen der Vergangenheit zwischen ihn und die Welt. Bettlägerig kreiste er um sich selbst, erkannte niemanden und starrte mit weit offenen Augen an die Decke. „Die Russen schmeißen wieder Brandbomben!“, war einer seiner letzten Sätze.

Der kleine Junge aus Schlesien ist nicht zu weich geraten. Er hat sein Leid mit unbeugsamer Duldsamkeit ertragen. Er trug es wohl als Strafe für das Leid, das er anderen anzutun genötigt worden war. An seinem Geburtstag blühen immer die Magnolien. In diesem Jahr zum hundertsten Mal.

Dieser Text wurde am 23.3.2024 erstveröffentlicht auf „eigentümlich frei“.

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Carlos A. Gebauer studierte Philosophie, Neuere Geschichte, Sprach-, Rechts- und Musikwissenschaften in Düsseldorf, Bayreuth und Bonn. Sein juristisches Referendariat absolvierte er in Düsseldorf, u.a. mit Wahlstationen bei der Landesrundfunkanstalt NRW, bei der Spezialkammer für Kassenarztrecht des Sozialgerichtes Düsseldorf und bei dem Gnadenbeauftragten der Staatsanwaltschaft Düsseldorf.

Er war unter anderem als Rechtsanwalt und Notarvertreter bis er im November 2003 vom nordrhein-westfälischen Justizministerium zum Richter am Anwaltsgericht für den Bezirk der Rechtsanwaltskammer Düsseldorf ernannt wurde. Seit April 2012 arbeitet er in der Düsseldorfer Rechtsanwaltskanzlei Lindenau, Prior & Partner. Im Juni 2015 wählte ihn die Friedrich-August-von-Hayek-Gesellschaft zu ihrem Stellvertretenden Vorsitzenden. Seit Dezember 2015 ist er Richter im Zweiten Senat des Anwaltsgerichtshofes NRW.

1995 hatte er parallel zu seiner anwaltlichen Tätigkeit mit dem Verfassen gesellschaftspolitischer und juristischer Texte begonnen. Diese erschienen seither unter anderem in der Neuen Juristischen Wochenschrift (NJW), der Zeitschrift für Rechtspolitik (ZRP) in der Frankfurter Allgemeinen Zeitung, der Freien Presse Chemnitz, dem „Schweizer Monat“ oder dem Magazin für politische Kultur CICERO. Seit dem Jahr 2005 ist Gebauer ständiger Kolumnist und Autor des Magazins „eigentümlich frei“.

Gebauer glaubt als puristischer Liberaler unverbrüchlich an die sittliche Verpflichtung eines jeden einzelnen, sein Leben für sich selbst und für seine Mitmenschen verantwortlich zu gestalten; jede Fremdbestimmung durch Gesetze, staatliche Verwaltung, politischen Einfluss oder sonstige Gewalteinwirkung hat sich demnach auf ein ethisch vertretbares Minimum zu beschränken. Die Vorstellung eines europäischen Bundesstaates mit zentral detailsteuernder, supranationaler Staatsgewalt hält er für absurd und verfassungswidrig. 

\ Aktuelle Bücher:

Hayeks Warnung vor der Knechtschaft (2024) – hier im Handel

Das Prinzip Verantwortungslosigkeit (2023) – hier im Handel

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@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ 65038d69:1fff8852

Artificial intelligence is upon us and not showing any signs of slowing. The most common concern from those in the workforce is being replaced by one of these “thinking machines”. But what if AI wasn’t coming for your job? What if it was coming for your boss’s job instead?

I happened across the following post on X: https://x.com/BrianRoemmele/status/1905754986795151629 Brian describes having installed an AI system that provides an omniscient “shadow” to each of the executives at a client company, which can then be queried by the CEO for reports. The CEO seems to like it so far, and if it leads to less time spent writing internal reports I’m sure the executives like it too. But many of you may be recoiling at the thought of an always-on nanycam who’s sole purpose seems to be to snitch on you to your boss, and judging by the replies to Brian’s post, you’re not alone. If your supervisor has a history of targeting you your fears may not be misplaced. Workplace surveillance tools are often coyly marketed for this.

What if instead of your boss using an AI tool to spy on you, your boss was completely replaced by an AI? Would your supervisor having no biases or favouritism sway your opinion? What about being able to tailor its communication specifically to you? Expressing no judgement at your clarifying questions? Being immediately available 24/7? Perfectly equitable expectations and performance reviews? Just writing that almost has me convinced this would usher in a workplace utopia.

In practice guaranteeing zero bias is extremely difficult. After all, these things are programmed by humans and learn from human data. Their “weights” could also be intentionally adjusted to favour or target. If the AI’s supervisor follows the Pareto Principle (also known as the 80/20 Rule) they may be tempted to ask it for a list of the lowest performing employees to be laid off on a regular basis. Not keeping yourself in the top 20% of performers (by whatever metrics the AI has been programmed to look for) may mean your job. The dystopian-future videogame “Cyberpunk 2077” tells a story of a company that brings in an AI only to have it fire all the human workers in favour of automation and copies of itself. Clearly it’s implementers forgot to set hard limits on its executive powers. The shareholders were happy with all-time high profits though…

When technology is blamed for these sorts of existential problems the IT industry collectively sighs and repeats the mantra, “The problem is not the technology. The problem is the people.” A quote from a 1979 IBM presentation is likewise summoned; “A computer can never be held accountable, therefore a computer must never make a management decision.” As a darker example, the Nuremberg trials post-WWII saw the precedent set that acting under “superior orders” is not a valid defence for war crimes or crimes against humanity. It seems responsibility can’t be passed to others, whether man or machine. The endless task of generating reports and presentations can probably be automated away though.

Would you work under an AI, or “hire” an AI to manage others? We can help you with that; you can find us at scalebright.ca.

@ 662f9bff:8960f6b2

Let's start with some important foundational thinking - based on natural law. Money should be separate from the State - if not history shows that governments and human greed will always take over and manipulate the system in their favour and the expense of their populations. For extensive references, read The Sovereign Individual and The Creature from Jeckyll Island.

• The Separation of State and Money is the most important thing you can listen to this week. Thanks to Allen Farrington - his paper is here for those who prefer to read. Wake up, folks!

• The American Forefathers knew this when the wrote the American Constitution. Thomas Jefferson said: “If the American people ever allow private banks to control the issue of their currency first by inflation then by deflation the banks and corporations that will grow up around them will deprive the people of all property until their children wake up homeless on the continent their Fathers conquered... I believe that banking institutions are more dangerous to our liberties than standing armies... The issuing power should be taken from the banks and restored to the people to whom it properly belongs.” Mark Moss explains it well here. Charlie Robinsons take here.

The situation in Canada exemplifies the issues

Governments have have long used "international economic sanctions" against other nations to enforce their positions. Now in Canada, and soon in your country too, they are applying such sanctions their own citizens - disconnecting them from the financial system and removing their ability to use their own life savings as they wish. Canadians spoke with their money - in one week they raised more money in support of the truckers for peaceful protest than were raised in support of all Canadian political parties in the election of last year - only to have it confiscated and blocked by those politicians.

• CPL. Daniel Bulford (Justin Trudeau's body guard) is particularly clear and eloquent - https://www.facebook.com/watch/?v=3123688351279364

• Nick & Greg (two Canadians in Canada) explain the situation to Peter McCormack - https://youtu.be/QBWYp-cBr4o

• Dr Jordan Peterson and Dr Julie Ponesse (also Canadians in Canada) speak openly about what is going on https://t.co/2T7A4VEek1

• Even Canadians living in China speak up: https://www.youtube.com/watch?v=xvDvJWdlD1E

Meanwhile in Turkey...

Joe Blogs has been giving blow by blow updates of the deteriorating sitation over the last weeks. What is happening to Turkey will come to many countries - sooner than you might imagine. Watch and learn here, here and here - more on his channel.

EU Citizens should be aware and lobby their MPs

Dropping of all C-19 restrictions is a tactic to stop people thinking about them; meanwhile the politicians are taking steps to get all of the emergency restrictions codified into normal law so that they can be deployed on you any time or all the time in future.\ Act now - or lose all freedoms - your choice - watch here or click below for the explainer.

More on war - recall our discussion last week

War steals and destroys the wealth of generations. We have been here before - remember World Wars 1 and 2...

• Dr Mattias Desmet explains how mass formation psychosis happens and how he became aware: https://www.youtube.com/watch?v=CRo-ieBEw-8

• Be aware of this well known and much abused psycholgical experiment - rats in a cage - explained by Dr Christ Martensen: https://www.youtube.com/watch?v=7kSBdMXQkPI

To remain silent is wrong - to deny the rights of others to discuss and challenge (and even to punish or coerce them) is a crime in support of the biger crime. Each of us has a choice - choose wisely.

Could you have known about this?

"The Matrix is a system, Neo. That system is our enemy. But when you're inside, you look around, what do you see? Businessmen, teachers, lawyers, carpenters. The very minds of the people we are trying to save. But until we do, these people are still a part of that system and that makes them our enemy. You have to understand, most of these people are not ready to be unplugged. And many of them are so inert, so hopelessly dependent on the system that they will fight to protect it."

"Unfortunately, no one can be told what the Matrix is. You have to see it for yourself."

A closing thought...

Look closely at the cover of the Economist magazine *released in December 2018 *- The World in 2019 - see how many of those things have already come true.

In case this is too difficult for you - some things to note: Four horsemen of the apacalypse, Statue of Liberty wearing a facemask, Vetruvian Man with QR code (Vaccine passport), DNA mark on his arm, wearing virtual reality glasses... The animal bottom right is a Pangolin. Scales of Justice are well tipped/skewed, facial recognition, electric cars, Putin's pipelines, China and Brexit feature highly along with the lieing media (Pinnochio) and #metoo. I smell Predictive Programming.

• More insights in the explainer here (backup copy here) - including why it is backwards...

That's it!

No one can be told what The Matrix is.**\ You have to see it for yourself.

Do share this newsletter with any of your friends and family who might be interested.

You can also email me at: LetterFrom@rogerprice.me

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@ a5ee4475:2ca75401

clients #link #list #english #article #finalversion #descentralismo

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Link Agreggator - Kinostr - #kinostr - Nostr Cinema Profile with links [English] - Equinox - Nostr Cinema Community with links [Portuguese]

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Audio and Podcast Transmission

• Castr - Your npub as podcast feed [source]
• Nostr Nests - Audio Chats [source] 🌐
• Fountain - Podcast [source] 🤖🍎
• Corny Chat - Audio Chat [source] 🌐

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Music

• Tidal - Music Streaming [source] [about] [info] 🤖🍎🌐
• Wavlake - Music Streaming [source] 🌐(🤖🍎 [early access])
• Tunestr - Musical Events [source] [about] 🌐
• Stemstr - Musical Colab (paid to post) [source] [about] 🌐

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Images

• Lumina - Trending images and pictures [source] 🌐
• Pinstr - Pinterest like [source] 🌐
• Slidestr - DeviantArt like [source] 🌐
• Memestr - ifunny like [source] 🌐

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Download and Upload

• DTAN - Distributed Torrent Archive on Nostr [info] [source] 🌐

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Documents, graphics and tables

• Mindstr - Mind maps [source] 🌐
• Docstr - Share Docs [info] [source] 🌐
• Formstr - Share Forms [info] 🌐
• Sheetstr - Share Spreadsheets [source] 🌐
• Slide Maker - Share slides 🌐 [Advice: Slide Maker https://zaplinks.lol/ site is down]

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Health

• Sobrkey - Sobriety and mental health [source] 🌐
• Runstr - Running app [source] 🌐
• NosFabrica - Finding ways for your health data 🌐
• LazerEyes - Eye prescription by DM [source] 🌐

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Forum

• OddBean - Hacker News like [info] [source] 🌐
• LowEnt - Forum [info] 🌐
• Swarmstr - Q&A / FAQ [info] 🌐
• Staker News - Hacker News like 🌐 [info]

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Direct Messenges (DM)

• 0xchat 🤖🍎 [source]
• Nostr Chat 🌐🍎 [source]
• Blowater 🌐 [source]
• Anigma (new nostrgram) - Telegram based [on development] [source]

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Reading

• Oracolo - A minimalist Nostr html blog [source]
• nRSS - Nostr RSS reader 🌐
• Highlighter - Insights with a highlighted read [info] 🌐
• Zephyr - Calming to Read [info] 🌐
• Flycat - Clean and Healthy Feed [info] 🌐
• Nosta - Check Profiles [on development] [info] 🌐
• Alexandria - e-Reader and Nostr Knowledge Base (NKB) [source] 🌐

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Writing

• Habla - Blog [info] 🌐
• Blogstack - Blog [info]🌐
• YakiHonne - Articles and News [info] 🌐🍎🤖(on zapstore)

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Lists

• Following - Users list [source] 🌐
• Nostr Unfollower - Nostr Unfollower
• Listr - Lists [source] 🌐
• Nostr potatoes - Movies List [source] 💻(numpy)

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Market and Jobs

• Shopstr - Buy and Sell [onion] [source] 🌐
• Nostr Market - Buy and Sell 🌐
• Plebeian Market - Buy and Sell [source] 🌐
• Ostrich Work - Jobs [source] 🌐
• Nostrocket - Jobs [source] 🌐

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Data Vending Machines - DVM (NIP90)

(Data-processing tools)

• Noogle - [source] 🌐
• Vendata - [source] 🌐
• TaskTiger 🌐
• Malware DVMs 🌐

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Games

• Chesstr - Chess 🌐 [source]
• Jestr - Chess [source] 🌐
• Snakestr - Snake game [source] 🌐
• Snakes on a Relay - Multiplayer Snake game like slither.io [source] 🌐

ENGINES - DEG Mods - Decentralized Game Mods [info] [source] 🌐 - NG Engine - Nostr Game Engine [source] 🌐 - JmonkeyEngine - Java game engine [source] 🌐

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Customization

• Emojito - Send Funny Stickers to React 🌐 [creator]

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Like other Services

• Olas - Instagram like [source] 🌐🍎🤖(on zapstore)
• Nostree - Linktree like 🌐
• Rabbit - TweetDeck like [info] 🌐
• Zaplinks - Nostr links 🌐
• Omeglestr - Omegle-like Random Chats [source] 🌐

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General Uses

• Njump - HTML text gateway source 🌐
• Filestr - HTML midia gateway [source] 🌐
• W3 - Nostr URL shortener [source] 🌐
• Playground - Test Nostr filters [source] 🌐

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Places

• Wherostr - Travel and show where you are
• Arc Map (Mapstr) - Bitcoin Map [info]

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Driver and Delivery

• RoadRunner - Uber like [on development] ⏱️
• Nostrlivery - iFood like [on development] ⏱️

⚠️ SCAM ⚠️ | Arcade City - Uber like [source]

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OTHER STUFF

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Lightning Wallets (zap)

• Alby - Native and extension [info] 🌐
• ZBD - Gaming and Social [info] [source] 🤖🍎
• Wallet of Satoshi - Simplest Lightning Wallet [info] 🤖🍎
• Minibits - Cashu mobile wallet [info] 🤖
• Blink - Opensource custodial wallet (KYC over 1000 usd) [source] 🤖🍎
• LNbits - App and extesion [source] 🤖🍎💻
• Zeus - [info] [source] 🤖🍎

Without Zap - Wassabi Wallet - Privacy-focused and non-custodial with Nostr Update Manager [source]

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Exchange

• Mostro - P2P lightning exchange on Nostr [info] 🌐
• Emptio - Bitcoin P2P on Nostr [on development]

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Media Server (Upload Links)

audio, image and video

Connected with Nostr (NIP):

• Nostr Build - Free and paid Upload [info] [source] 🌐
• NostrMedia - Written in Go with Nip 96 / Blossom (free and paid) [info] [source]
• Nostr Check - [info] [source] 🌐
• NostPic - [info] [source] 🌐
• Sovbit - Free and paid upload [info] [source] 🌐
• Voidcat - Nip-96 and Blossom [source] 🌐
• Primal Media - Primal Media Uploader [source] 🌐

Blossom - Your Media Safer

• Primal Blossom 🌐
• NostrBuild Blossom - Free upload (max 100MiB) and paid [info] [source] 🌐

Paid Upload Only

• Satellite CDN - prepaid upload (max 5GB each) [info] [source] 🌐

Without Nostr NIP:

• Pomf - Upload larger videos (max 1GB) [source]
• Catbox - max 200 MB [source]
• x0 - max 512 MiB [source]

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Donation and payments

• Zapper - Easy Zaps [source] 🌐
• Autozap [source] 🌐
• Zapmeacoffee 🌐
• Nostr Zap 💻(numpy)
• Creatr - Creators subscription 🌐
• Geyzer - Crowdfunding [info] [source] 🌐
• Heya! - Crowdfunding [source]

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Security

• Secret Border - Generate offline keys 💻(java)
• Umbrel - Your private relay [source] 🌐

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Key signing/login and Extension

• Amber - Key signing [source] 🤖(on zapstore)
• Nowser - Account access keys 📱(🤖🍎) 💻(🐧🍎🪟)
• Nos2x - Account access keys 🌐
• Nsec.app 🌐 [info]
• Lume - [info] [source] 🐧🪟🍎
• Satcom - Share files to discuss - [info] 🌐
• KeysBand - Multi-key signing [source] 🌐

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Code

• Stacks - AI Templates [info] [source] 🌐
• Nostrify - Share Nostr Frameworks 🌐
• Git Workshop (github like) [experimental] 🌐
• Gitstr (github like) [on development] ⏱️
• Osty [on development] [info] 🌐
• Python Nostr - Python Library for Nostr
• Sybil - Creating, managing and test Nostr events [on development] ⏱️

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Relay Check and Cloud

• Nostr Watch - See your relay speed 🌐
• NosDrive - Nostr Relay that saves to Google Drive

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Bidges and Getways

• Matrixtr Bridge - Between Matrix & Nostr
• Mostr - Between Nostr & Fediverse
• Nostrss - RSS to Nostr
• Rsslay - Optimized RSS to Nostr [source]
• Atomstr - RSS/Atom to Nostr [source]

Useful Profiles and Trends

nostr-voice - Voice note (just some clients)

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NOT RELATED TO NOSTR

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Voca - Text-to-Speech App for GrapheneOS [source] 🤖(on zapstore)

Android Keyboards

• Futo - Gboard like [source]
• Florisboard - [source]
• Heliboard - Openboard based [source]

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Personal notes and texts

• Joplin - privacy-focused note taking app with sync capabilities [source] 📱(🤖🍎) - 💻 (🐧🪟🍎)

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Front-ends

• Nitter - Twitter / X without your data [source]
• NewPipe - Youtube, Peertube and others, without account & your data [source] 🤖
• Piped - Youtube web without you data [source] 🌐

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Other Services

• Brave - Browser [source]
• DuckDuckGo - Search [source]
• LLMA - Meta - Meta open source AI [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Proton Mail - Mail [source]

Other open source index: Degoogled Apps

---

Some other Nostr index on:

Nostr Apps | Nostorg | Awesome Nostr

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 0d1702d6:8f1ac66f

Als Verrücktheit bezeichnen \ wir die chronische Entwicklung \ eines dauernden Wahnsystems \ bei vollkommener Erhaltung \ der Besonnenheit. 

Psychiater Emil Kraepelin 1893

Es ist Teil des westlichen Wahnsystems anzunehmen, Russland habe aus imperialen Absichten heraus 2022 mit nur 130.000 Soldaten die Grenze zur Ukraine überschritten, um so die gesamte Ukraine und später wohlmöglich Westeuropa militärisch einzunehmen, wie z.B. der deutsche Kriegsminister Pistorius seit 2023 suggerierte.

Nachdem die USA bereits 2014 die berechtigten Anti-Korruptions-Proteste der Ukrainer auf dem Maidan durch massive Unterstützung für einen illegalen Putsch gegen die russlandfreundliche Regierung im Sinne des von den USA gewünschten Regimewechsels manipuliert hatten, rüsteten sie in den folgenden Jahren die Ukraine massiv auf, trainierten ihre Soldaten, bauten mehr als einen Stützpunkt und machten die zwischen Ost & West hin- und hergerissene Ukraine so zielgerichtet unterhalb offizieller NATO-Mitgliedschaft schon zu einem kampfstarken eng befreundeten Partner, dessen Krieg gegen seine eigene russisch-stämmige Bevölkerung im rohstoffreichen Donbass die NATO unter Führung der USA somit auch direkt und indirekt unterstützte. 

Nachdem der Westen den Russen bei der Wiedervereinigung Deutschlands versprochen hatte, die NATO keinen Zentimeter nach Osten vorzuschieben und stattdessen ein gemeinsames europäisches Sicherheits-System unter Einbeziehung Russlands gemeinsam zu entwickeln, brachen wir diese Zusicherung mit den NATO-Osterweiterungen ab 1999 mehrfach bis heute. 

Russland zeigte sich bei seiner zunehmenden Umzingelung durch NATO-Staaten wesentlich nachsichtiger als es umgekehrt die USA schon bei russischen wenigen Raketen auf Kuba 1962 jemals waren und heute sein würden!

Zugleich hatte Russland seit Beginn der NATO-Osterweiterung immer unmissverständlich klar gemacht, dass es eine Stationierung von NATO-Truppen & Raketen in der Ukraine niemals tolerieren würde. Der damalige US-Senator und 2022 US-Präsident Biden sagte schon Ende der 90'er Jahre öffentlich, man werde auf diesen Wunsch der – nach Meinung von US-Geostrategen viel zu schwächen – Russen keine Rücksicht nehmen und erwarte, dass ihnen irgendwann die Nerven ob dieser provokativen Umzingelung durchgingen…

Folgerichtig simulierten die USA und die Europäer - wie Angela Merkel bereits öffentlich eingestanden - nur Verhandlungen über die Abkommen Minsk I und II, damit genügend Zeit blieb die Ukraine aufzurüsten und diese dann einen starken militärischen Schlag gegen die russisch stämmige Bevölkerung im Donbass und die russischen Soldaten auf der Krim ausführen konnte, ein Szenario, welches Anfang 2022 durch einen Truppenaufmarsch auch auf ukrainischer Seite weit fortgeschritten vorbereitet war, bevor im Februar 2022 die russische Armee die Grenze zur Ukraine überschritt.\ \ Trotz alledem kamen schon im April 2022 Unterhändler der Ukraine und Russlands in Ankara zur Übereinkunft eines Waffenstillstandes und Friedensplans (!), der dann allerdings von dem damaligen britischen Premierminister Boris Johnson – in Kooperation mit Joe Biden – durch einen Besuch in Kiew mit dem Versprechen von grenzenlosen Waffenlieferungen \ & logistischer Unterstützung durch die USA und Westeuropa „abgetrieben“ wurde.\ \ Zunächst wurden diese Tatsachen wie üblich öffentlich in deutschen und europäischen Medien als „Verschwörungstheorie“ diffamiert, bis sie in den folgenden Monaten jedoch langsam selbst in die Mainstream-Medien Deutschlands, Europas wie den USA einsickerten.\ \ Zwischenfazit:\ Nachdem die USA ihre so und so viel gewählte globale „Regime Change“ Operation auf dem Maidan schon 10 Jahre lang vorbereitet hatten, gelang ihnen im Jahr 2014 tatsächlich zunächst einen pro-westlichen illegalen Putschpräsidenten, danach auch weitere pro-westliche Präsidenten zu installieren und einem Teil der Weltöffentlichkeit, vor allem aber ihren „Freunden“ im Westen einzureden, die „bösen Russen“ hätten diesen Krieg quasi aus dem Nichts heraus (ohne lange Vorgeschichte!) und trotz Verhandlungen (welche realen statt nur simulierten Verhandlungen?) vom Zaun gebrochen...\ \ Damit war ihr seit über 30 Jahren offen formuliertes geostrategisches Kalkül, \ die Schwäche der Russen nach Auflösung des Warschauer Paktes auszunutzen, sie mit der NATO zu umzingeln und bei Widerstand dann eben in einem kräftezehrenden Krieg stark zu schwächen und damit ein für alle Male als ökonomische Konkurrenten in Europa auszuschalten scheinbar aufgegangen...\ \ Das paranoide alte und zugleich kindliche „Freund/Feind Schema“ hatte seinen Dienst verrichtet und das „imperiale Böse“ konnte bequem auf „Putin und die Russen“ projiziert werden.

\ Schizophren ist dies auch deswegen, weil mit zweierlei Maß gemessen wurde und wird, denn niemals würden die USA auch nur eine russische Rakete auf Kuba tolerieren und gehen selber - ganz anders als Russland - global weit über die eigene Grenzsicherung hinaus, indem sie sich anmaßen, den gesamten Globus mit fast 800 Militärbasen zu überziehen und je nach Bedarf Kriege zu führen, wenn es ihnen zur Sicherung ihrer Rohstoffe - für auch unseren westlichen Lebensstil - und/oder geostrategischen Macht opportun und machbar erscheint.\ \ Deutschland spielt seit 2022 die naive und mehr als traurige Vorreiterrolle eines unterwürfigen Vasallen der so tut, als würde unsere Freiheit durch gegenseitigen Mord und Totschlag von Hunderttausenden junger Ukrainer und Russen in der Ukraine verteidigt, eine äußerst perverse und dümmliche Vorstellung ohne historische geschweige denn geo-strategische Kenntnisse und Erfahrungswerte.\ \ Demgegenüber ist klar: Es gibt nur EINE Sicherheit in Europa für alle vom Atlantik bis hinter den Ural, oder es gibt KEINE Sicherheit für Niemanden, \ wenn wir nicht die berechtigten Sicherheitsinteressen der Russen ernst nehmen, die wir, d.h. die unsere Väter und Großväter bereits im 20.Jahrhundert rücksichtslos überfallen, mit Krieg überzogen und ermordet haben.\ \ John F. Kennedy und Nikita S. Chruschtschow waren 1962 im historischen Gegenstück zum „Ukrainekrieg“, der „Kubakrise“, weise genug einen Weltkrieg durch gegenseitige Zugeständnisse zu verhindern.

Wo sind die Politiker von Format, die in ihre Fußstapfen treten?\ \ Es wäre eine bitterböse Farce, wenn ausgerechnet ein autoritärer Oligarchen-Präsident wie Donald Trump die Weisheit hätte, diesen Schritt zu tun...\ \ Zugleich wäre die öffentliche Bankrott-Erklärung aller europäischen Politiker, \ die sich als viel demokratischer, sachlicher und menschlicher ansehen \ und ihre eigene dramatische Fehlleistung wohl niemals eingestehen...\ \ Allein die politische wie mediale Empörungswelle in Deutschland, als Trump und Putin ganz offenlegten, wer denn in diesem Krieg das Sagen hat, \ lässt Schlimmstes befürchten. Obwohl aus gut unterrichteten Diplomatenkreisen längst durchgesickert ist, dass im Prinzip die gesamte Analyse hier unter Diplomaten anerkannt und ziemlich nah an den Tatsachen ist, gehört nicht viel Lebenserfahrung dazu zu wissen, dass die meisten der ach so mächtigen westeuropäischen Politiker dies nie zugeben werden...

@ 805b34f7:3620fac3

By Louise Rafkin

Oct. 18, 2024

https://www.nytimes.com/2024/10/18/fashion/laura-baroni-paul-keating-wedding.html

In early 2022, Paul Thomas Keating and Laura Baroni each traveled to Costa Rica looking for something — but not necessarily for someone. The two kicked around the small beach town of Santa Teresa, on the western coast, for more than a month before laying eyes on each other.

When they did, there were sparks but few words. At a dinner with mutual friends, Ms. Baroni, who is from Italy, was immediately intrigued by the handsome, curly-haired American. Shared glances prompted Ms. Baroni to pivot from English, of which she knew just a few words, to Spanish, in which she was fluent. Mr. Keating spoke Spanish passably, so it was in that language that they shared stories about how their paths had crossed.

Ms. Baroni, 27, grew up in Liguria, Italy. After earning a bachelor’s degree in modern languages and cultures for business and tourism from the University of Genoa, she worked as a sales manager for a company that made biodegradable bags. But during the pandemic, she became hooked on surfing, and by the end of 2021, had bought a one-way ticket to Costa Rica and settled in Santa Teresa, which is known for its superb year-round waves.

At the time, Mr. Keating, 31, was a self-described surf bum. “I lived simply, or, you could also say, in poverty,” he said jokingly. In Santa Teresa, he shared a home with several roommates and swarms of mosquitoes; to thwart the insects, he slept inside a tent set up in his bedroom. A skunk bedded down in the kitchen sink. “It kept the rodents out, so we let it stay,” he said.

Mr. Keating spent his childhood in Oceanside, Calif., a small Southern California beach town. He played baseball for Vanguard University, earning a bachelor’s degree in business administration and a master’s in organizational psychology. He then pursued a career in modeling and acting. He appeared in a commercial for Mountain Dew and was cast in the reality dating show “FBoy Island” in 2021. He was booted off in the fourth week.

By late 2021, he was delivering refrigerators to college dorm rooms and dreaming of a different life. “I wanted to surf with cool people, have a family and find meaningful work,” he said. He packed his 1985 Nissan truck with donated baseball equipment and set off for Costa Rica. During the five-week road trip, he gave the baseball gear to children in Nicaragua.

After their first meeting, Mr. Keating suggested that he and Ms. Baroni attend a local festival where, in an effort to impress Ms. Baroni, he jumped into a rodeo arena with angry bulls. To his surprise, Ms. Baroni followed. Both escaped unscathed, and with a surge of adrenaline, shared a first kiss.

Soon after, Ms. Baroni texted a friend in Italy: “I’ve met my future husband and the father of my children.”

Mr. Keating was similarly smitten. The couple began surfing together, and Ms. Baroni’s fearlessness in the face of huge waves fueled Mr. Keating’s ardor and admiration.

Several months later, after moving in together, Ms. Baroni floated the first “I love you.” Mr. Keating began to sob. “After years of wandering and not finding, here was everything I wanted,” he said.

In 2023, the couple traveled together to more than a dozen countries and visited each other’s families. They also developed careers. Ms. Baroni now works as an independent model, photographer and content creator. Mr. Keating, who still occasionally models and acts in commercials, works for Primal, a social media company. “When you have the right person at your side, it’s easy to find yourself,” Ms. Baroni said.

In June 2023, the couple, still living a nomadic life, were invited by one of Mr. Keating’s work associates to cruise the Greek islands on his boat. On the island of Paxos, atop a rocky hillside, Mr. Keating dropped to a knee and, with friends and colleagues watching, proposed with a snake-shaped ring with tiny diamond eyes that reminded him of the jungles of Costa Rica. Ms. Baroni closed her eyes and fell silent. For several minutes, Mr. Keating wondered if he was experiencing the most embarrassing moment of his life.

“Just two nights before, I had dreamed we were marrying,” Ms. Baroni explained. When her eyes opened she smiled and said yes. The two clasped hands and leaped into the sea.

On Oct. 10, at San Clemente State Beach park in San Clemente, Calif., the couple were married by nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgqufvg53h6lmccvqp2sl55aafykewhq47gw7kwp93722h7gdq6xx5mdd75x , a friend of Mr. Keating’s who was ordained by American Marriage Ministries for the event.

Ms. Baroni said her vows in Italian. “I spoke love with my heart, I know Paul understood,” she said. After the ceremony, the 100 guests walked a short dirt path to the beach, where the groom and his best man jumped into the Pacific for a sunset surf session while still wearing their wedding attire.

“We are going to have the most interesting lives,” Ms. Baroni said.

pv

@ b83a28b7:35919450

This article was originally part of the sermon of Plebchain Radio Episode 111 (May 2, 2025) that nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpqtvqc82mv8cezhax5r34n4muc2c4pgjz8kaye2smj032nngg52clq7fgefr and I did with nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7ct4w35zumn0wd68yvfwvdhk6tcqyzx4h2fv3n9r6hrnjtcrjw43t0g0cmmrgvjmg525rc8hexkxc0kd2rhtk62 and nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpq4wxtsrj7g2jugh70pfkzjln43vgn4p7655pgky9j9w9d75u465pqahkzd0 of the nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcqyqwfvwrccp4j2xsuuvkwg0y6a20637t6f4cc5zzjkx030dkztt7t5hydajn

Listen to the full episode here:

<<https://fountain.fm/episode/Ln9Ej0zCZ5dEwfo8w2Ho>>

---

Bitcoin has always been a narrative revolution disguised as code. White paper, cypherpunk lore, pizza‑day legends - every block is a paragraph in the world’s most relentless epic. But code alone rarely converts the skeptic; it’s the camp‑fire myth that slips past the prefrontal cortex and shakes hands with the limbic system. People don’t adopt protocols first - they fall in love with protagonists.

Early adopters heard the white‑paper hymn, but most folks need characters first: a pizza‑day dreamer; a mother in a small country, crushed by the cost of remittance; a Warsaw street vendor swapping złoty for sats. When their arcs land, the brain releases a neurochemical OP_RETURN which says, “I belong in this plot.” That’s the sly roundabout orange pill: conviction smuggled inside catharsis.

That’s why, from 22–25 May in Warsaw’s Kinoteka, the Bitcoin Film Fest is loading its reels with rebellion. Each documentary, drama, and animated rabbit‑hole is a stealth wallet, zipping conviction straight into the feels of anyone still clasped within the cold claw of fiat. You come for the plot, you leave checking block heights.

---

Here's the clip of the sermon from the episode:

nostr:nevent1qvzqqqqqqypzpwp69zm7fewjp0vkp306adnzt7249ytxhz7mq3w5yc629u6er9zsqqsy43fwz8es2wnn65rh0udc05tumdnx5xagvzd88ptncspmesdqhygcrvpf2

@ fd06f542:8d6d54cd

NIP-05

Mapping Nostr keys to DNS-based internet identifiers

final optional

On events of kind 0 (user metadata) one can specify the key "nip05" with an internet identifier (an email-like address) as the value. Although there is a link to a very liberal "internet identifier" specification above, NIP-05 assumes the <local-part> part will be restricted to the characters a-z0-9-_., case-insensitive.

Upon seeing that, the client splits the identifier into <local-part> and <domain> and use these values to make a GET request to https://<domain>/.well-known/nostr.json?name=<local-part>.

The result should be a JSON document object with a key "names" that should then be a mapping of names to hex formatted public keys. If the public key for the given <name> matches the pubkey from the user metadata event, the client then concludes that the given pubkey can indeed be referenced by its identifier.

Example

If a client sees an event like this:

jsonc { "pubkey": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9", "kind": 0, "content": "{\"name\": \"bob\", \"nip05\": \"bob@example.com\"}" // other fields... }

It will make a GET request to https://example.com/.well-known/nostr.json?name=bob and get back a response that will look like

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" } }

or with the recommended "relays" attribute:

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" }, "relays": { "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9": [ "wss://relay.example.com", "wss://relay2.example.com" ] } }

If the pubkey matches the one given in "names" (as in the example above) that means the association is right and the "nip05" identifier is valid and can be displayed.

The recommended "relays" attribute may contain an object with public keys as properties and arrays of relay URLs as values. When present, that can be used to help clients learn in which relays the specific user may be found. Web servers which serve /.well-known/nostr.json files dynamically based on the query string SHOULD also serve the relays data for any name they serve in the same reply when that is available.

Finding users from their NIP-05 identifier

A client may implement support for finding users' public keys from internet identifiers, the flow is the same as above, but reversed: first the client fetches the well-known URL and from there it gets the public key of the user, then it tries to fetch the kind 0 event for that user and check if it has a matching "nip05".

Notes

Identification, not verification

The NIP-05 is not intended to verify a user, but only to identify them, for the purpose of facilitating the exchange of a contact or their search.
Exceptions are people who own (e.g., a company) or are connected (e.g., a project) to a well-known domain, who can exploit NIP-05 as an attestation of their relationship with it, and thus to the organization behind it, thereby gaining an element of trust.

User discovery implementation suggestion

A client can use this to allow users to search other profiles. If a client has a search box or something like that, a user may be able to type "bob@example.com" there and the client would recognize that and do the proper queries to obtain a pubkey and suggest that to the user.

Clients must always follow public keys, not NIP-05 addresses

For example, if after finding that bob@bob.com has the public key abc...def, the user clicks a button to follow that profile, the client must keep a primary reference to abc...def, not bob@bob.com. If, for any reason, the address https://bob.com/.well-known/nostr.json?name=bob starts returning the public key 1d2...e3f at any time in the future, the client must not replace abc...def in his list of followed profiles for the user (but it should stop displaying "bob@bob.com" for that user, as that will have become an invalid "nip05" property).

Public keys must be in hex format

Keys must be returned in hex format. Keys in NIP-19 npub format are only meant to be used for display in client UIs, not in this NIP.

Showing just the domain as an identifier

Clients may treat the identifier _@domain as the "root" identifier, and choose to display it as just the <domain>. For example, if Bob owns bob.com, he may not want an identifier like bob@bob.com as that is redundant. Instead, Bob can use the identifier _@bob.com and expect Nostr clients to show and treat that as just bob.com for all purposes.

Reasoning for the /.well-known/nostr.json?name=<local-part> format

By adding the <local-part> as a query string instead of as part of the path, the protocol can support both dynamic servers that can generate JSON on-demand and static servers with a JSON file in it that may contain multiple names.

Allowing access from JavaScript apps

JavaScript Nostr apps may be restricted by browser CORS policies that prevent them from accessing /.well-known/nostr.json on the user's domain. When CORS prevents JS from loading a resource, the JS program sees it as a network failure identical to the resource not existing, so it is not possible for a pure-JS app to tell the user for certain that the failure was caused by a CORS issue. JS Nostr apps that see network failures requesting /.well-known/nostr.json files may want to recommend to users that they check the CORS policy of their servers, e.g.:

bash $ curl -sI https://example.com/.well-known/nostr.json?name=bob | grep -i ^Access-Control Access-Control-Allow-Origin: *

Users should ensure that their /.well-known/nostr.json is served with the HTTP header Access-Control-Allow-Origin: * to ensure it can be validated by pure JS apps running in modern browsers.

Security Constraints

The /.well-known/nostr.json endpoint MUST NOT return any HTTP redirects.

Fetchers MUST ignore any HTTP redirects given by the /.well-known/nostr.json endpoint.

@ 9223d2fa:b57e3de7

12,600 steps

@ 7d33ba57:1b82db35

Rovinj is one of Croatia’s most beautiful coastal towns, known for its colorful Venetian-style buildings, cobblestone streets, and breathtaking sea views. Located on the Istrian Peninsula, Rovinj offers a mix of history, culture, and stunning beaches, making it a perfect getaway for travelers seeking both relaxation and adventure.

🌊 Top Things to See & Do in Rovinj

1️⃣ Explore Rovinj Old Town 🏡

• Wander through narrow, winding streets filled with art galleries, boutique shops, and charming cafés.
• Discover Balbi’s Arch, the old entrance to the city, and the Clock Tower.
• Enjoy stunning sunset views from the harbor.

2️⃣ Visit St. Euphemia’s Church ⛪

• The most famous landmark in Rovinj, located at the highest point of the Old Town.
• Climb the bell tower for a panoramic view of the Adriatic and nearby islands.
• Learn about Saint Euphemia, the town’s patron saint, and her fascinating legend.

3️⃣ Relax at Rovinj’s Best Beaches 🏖️

• Lone Bay Beach – A popular spot near Zlatni Rt forest, great for swimming.
• Mulini Beach – A stylish beach with a cocktail bar and clear waters.
• Cuvi Beach – A quieter, family-friendly pebble beach.

4️⃣ Walk or Cycle Through Golden Cape Forest Park (Zlatni Rt) 🌿🚲

• A protected nature park with pine forests, walking trails, and hidden coves.
• Great for hiking, cycling, and rock climbing.
• Perfect for a picnic with sea views.

5️⃣ Take a Boat Trip to Rovinj Archipelago 🛥️

• Explore Red Island (Crveni Otok) – A peaceful getaway with sandy beaches.
• Visit St. Andrew’s Island, home to a former Benedictine monastery.
• Sunset dolphin-watching tours are a must! 🐬

6️⃣ Try Authentic Istrian Cuisine 🍽️

• Fuži with truffles – A local pasta dish with Istria’s famous truffles.
• Istrian seafood platter – Fresh fish, mussels, and Adriatic shrimp.
• Olive oil & wine tasting – Try local Malvazija (white) and Teran (red) wines.

7️⃣ Visit the Batana House Museum ⛵

• A unique museum dedicated to Rovinj’s traditional wooden fishing boats (batanas).
• Learn about local fishing traditions and maritime culture.
• End the visit with a traditional batana boat ride at sunset.

🚗 How to Get to Rovinj

✈️ By Air: The nearest airport is Pula Airport (PUY), 40 km away.
🚘 By Car:
- From Pula: ~40 min (40 km)
- From Zagreb: ~3 hours (250 km)
- From Ljubljana (Slovenia): ~2.5 hours (170 km)
🚌 By Bus: Direct buses from Pula, Rijeka, and Zagreb.
🚢 By Ferry: Seasonal ferries connect Rovinj with Venice, Italy (~2.5 hours).

💡 Tips for Visiting Rovinj

✅ Best time to visit? May–September for warm weather & festivals ☀️
✅ Wear comfy shoes – The Old Town streets are made of polished stone & can be slippery 👟
✅ Book restaurants in advance – Rovinj is a foodie hotspot, especially in summer 🍷
✅ Take a sunset walk along the harbor – One of the most romantic views in Croatia 🌅
✅ Bring cash – Some smaller shops and taverns still prefer cash 💶

@ 0fa80bd3:ea7325de

DAOs promised decentralization. They offered a system where every member could influence a project's direction, where money and power were transparently distributed, and decisions were made through voting. All of it recorded immutably on the blockchain, free from middlemen.

But something didn’t work out. In practice, most DAOs haven’t evolved into living, self-organizing organisms. They became something else: clubs where participation is unevenly distributed. Leaders remained - only now without formal titles. They hold influence through control over communications, task framing, and community dynamics. Centralization still exists, just wrapped in a new package.

But there's a second, less obvious problem. Crowds can’t create strategy. In DAOs, people vote for what "feels right to the majority." But strategy isn’t about what feels good - it’s about what’s necessary. Difficult, unpopular, yet forward-looking decisions often fail when put to a vote. A founder’s vision is a risk. But in healthy teams, it’s that risk that drives progress. In DAOs, risk is almost always diluted until it becomes something safe and vague.

Instead of empowering leaders, DAOs often neutralize them. This is why many DAOs resemble consensus machines. Everyone talks, debates, and participates, but very little actually gets done. One person says, “Let’s jump,” and five others respond, “Let’s discuss that first.” This dynamic might work for open forums, but not for action.

Decentralization works when there’s trust and delegation, not just voting. Until DAOs develop effective systems for assigning roles, taking ownership, and acting with flexibility, they will keep losing ground to old-fashioned startups led by charismatic founders with a clear vision.

We’ve seen this in many real-world cases. Take MakerDAO, one of the most mature and technically sophisticated DAOs. Its governance token (MKR) holders vote on everything from interest rates to protocol upgrades. While this has allowed for transparency and community involvement, the process is often slow and bureaucratic. Complex proposals stall. Strategic pivots become hard to implement. And in 2023, a controversial proposal to allocate billions to real-world assets passed only narrowly, after months of infighting - highlighting how vision and execution can get stuck in the mud of distributed governance.

On the other hand, Uniswap DAO, responsible for the largest decentralized exchange, raised governance participation only after launching a delegation system where token holders could choose trusted representatives. Still, much of the activity is limited to a small group of active contributors. The vast majority of token holders remain passive. This raises the question: is it really community-led, or just a formalized power structure with lower transparency?

Then there’s ConstitutionDAO, an experiment that went viral. It raised over $40 million in days to try and buy a copy of the U.S. Constitution. But despite the hype, the DAO failed to win the auction. Afterwards, it struggled with refund logistics, communication breakdowns, and confusion over governance. It was a perfect example of collective enthusiasm without infrastructure or planning - proof that a DAO can raise capital fast but still lack cohesion.

Not all efforts have failed. Projects like Gitcoin DAO have made progress by incentivizing small, individual contributions. Their quadratic funding mechanism rewards projects based on the number of contributors, not just the size of donations, helping to elevate grassroots initiatives. But even here, long-term strategy often falls back on a core group of organizers rather than broad community consensus.

The pattern is clear: when the stakes are low or the tasks are modular, DAOs can coordinate well. But when bold moves are needed—when someone has to take responsibility and act under uncertainty DAOs often freeze. In the name of consensus, they lose momentum.

That’s why the organization of the future can’t rely purely on decentralization. It must encourage individual initiative and the ability to take calculated risks. People need to see their contribution not just as a vote, but as a role with clear actions and expected outcomes. When the situation demands, they should be empowered to act first and present the results to the community afterwards allowing for both autonomy and accountability. That’s not a flaw in the system. It’s how real progress happens.

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 5fb7f8f7:d7d76024

Imagine a world where your voice is truly yours where no algorithm buries your posts, no central authority censors your ideas, and no account bans silence you. Welcome to yakiHonne, the decentralized media revolution built on Nostr.

Here, freedom reigns. Whether you're sharing breaking news, deep thoughts, or creative content, yakiHonne ensures your voice is unstoppable. No corporate overlords, no gatekeepers, just pure, open communication between people who value truth and transparency.

Why yakiHonne?

✅ Censorship-Free: Speak your mind without fear of bans or shadowbans. ✅ Decentralized & Secure: Your content lives on the blockchain, not in the hands of a single company. ✅ Community-Driven: Connect with like-minded individuals who believe in free expression. ✅ Future-Proof: No central server means no risk of takedowns or content wipes.

Break away from the limits of traditional media. Join yakiHonne today and take control of your voice!

@ 78c90fc4:4bff983c

Die Operation „Cast Thy Bread“ war eine verdeckte Kampagne zur biologischen Kriegsführung, die von der Haganah und später von den israelischen Verteidigungsstreitkräften während des arabisch-israelischen Krieges 1948 durchgeführt wurde[1][3]. Bei der Operation, die im April 1948 begann, wurden Trinkwasserquellen mit Typhusbakterien verseucht, um palästinensisch-arabische Zivilisten und verbündete arabische Armeen anzugreifen[1][3].

\ \ ## Wichtige Details\ \ - **Ziel**: Palästinensische Araber an der Rückkehr in eroberte Dörfer zu hindern und die Versuche der arabischen Armeen, Gebiete zurückzuerobern, zu behindern[1].\ - **Methoden**: Israelische Streitkräfte setzten Typhuskeime in Flaschen, Reagenzgläsern und Thermoskannen ein, um Brunnen und Wasservorräte in palästinensischen Gebieten zu vergiften[1][3].\ - **Führung**: Die Operation wurde vom israelischen Premierminister David Ben-Gurion und dem Generalstabschef der IDF, Yigael Yadin, beaufsichtigt und genehmigt[1].\ \ ## Bemerkenswerte Vorfälle\ \ - Akkon (Akka)**: Die Wasserversorgung der Stadt wurde am 15. Mai 1948 verseucht, was zu einer Typhusepidemie und „extremer Verzweiflung“ unter den Einwohnern führte[1][3].\ - **Gaza**: Im Mai 1948 versuchten vier Soldaten der israelischen Spezialeinheiten, die örtliche Wasserversorgung zu vergiften, wurden jedoch gefangen genommen und hingerichtet[1].\ - **Andere Orte**: Auch in Jericho, Eilabun und palästinensischen Vierteln in Jerusalem wurden Brunnen vergiftet[1][3].\ \ ## Folgen\ \ Die Operation führte zu schweren Erkrankungen unter den palästinensischen Anwohnern, von denen Dutzende betroffen sein sollen[1][3]. Sie erzielte jedoch nicht die von ihren Befürwortern erhoffte lähmende Wirkung und wurde im Dezember 1948 eingestellt[1].\ \ ## Historische Bedeutung\ \ Die Operation „Gegossenes Brot“ wurde als Kriegsverbrechen und als Akt der ethnischen Säuberung eingestuft[1]. Ihre Enthüllung hat eine Kontroverse und Debatte über die im Krieg von 1948 angewandten Taktiken und ihre langfristigen Auswirkungen auf den israelisch-palästinensischen Konflikt ausgelöst[2][4].

Quellen

[1] Operation Cast Thy Bread - Wikipedia https\://en.wikipedia.org/wiki/Operation_Cast_Thy_Bread

[2] Cast Thy Bread Archives - Promised Land Museum https\://promisedlandmuseum.org/tag/cast-thy-bread/

[3] From 'Virtuous Boy' to Murderous Fanatic: David Ben-Gurion and the ... https\://www.euppublishing.com/doi/10.3366/hlps.2023.0308

[4] Historians reveal Israel's use of poison against Palestinians https\://www.middleeastmonitor.com/20221011-historians-reveal-israels-use-of-poison-against-palestinians/

[5] Thoughts on Operation Cast Thy Bread? : r/IsraelPalestine - Reddit https\://www.reddit.com/r/IsraelPalestine/comments/1g02b64/thoughts_on_operation_cast_thy_bread/

[6] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/abs/10.1080/00263206.2022.2122448

[7] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://cris.bgu.ac.il/en/publications/cast-thy-bread-israeli-biological-warfare-during-the-1948-war

[8] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/full/10.1080/00263206.2022.2122448

\

Artikel https://x.com/RealWsiegrist/status/1906616394747179136

Nakba

https://waltisiegrist.locals.com/upost/2033124/die-siedler-fordern-ganz-offen-eine-zweite-nakba

@ 22aa8151:ae9b5954

With all the current hype around Payjoin for the month, I'm open-sourcing a project I developed five years ago: https://github.com/Kukks/PrivatePond

Note: this project is unmaintained and should only be used as inspiration.

Private Pond is a Bitcoin Payjoin application I built specifically to optimize Bitcoin transaction rails for services, such as  deposits, withdrawals, and automated wallet rebalancing.

The core concept is straightforward: withdrawals requested by users are queued and processed at fixed intervals, enabling traditional, efficient transaction batching. Simultaneously, deposits from other users can automatically batch these withdrawals via Payjoin batching, reducing them onchain footprint further. Taking it to the next step: a user's deposit is able to fund the withdrawals  with its own funds reducing the required operational liquidity in hot wallets through a process called the Meta Payjoin.

The application supports multiple wallets—hot, cold, multisig, or hybrid—with configurable rules, enabling automated internal fund management and seamless rebalancing based on operational needs such as min/max balance limits and wallet ratios (10% hot, 80% in 2-of-3, 10% in 1-of-2, etc) .

This system naturally leverages user Payjoin transactions as part of the automated rebalancing strategy, improving liquidity management by batching server operations with user interactions.

Private Pond remains quite possibly the most advanced Payjoin project today, though my multi-party addendum of 2023 probably competes. That said, Payjoin adoption overall has been disappointing: the incentives heavily favor service operators who must in turn actively encourage user participation, limiting its appeal only for specialized usage. This is why my efforts  refocused on systems like Wabisabi coinjoins, delivering not just great privacy but all the benefits of advanced Payjoin batching on a greater scale through output compaction.

Soon, I'll also open-source my prototype coinjoin protocol, Kompaktor, demonstrating significant scalability improvements, such as 50+ payments from different senders being compacted into a single Bitcoin output. And this is not even mentioning Ark, that pushes these concepts even further, giving insane scalability and asyncrhonous execution. 

You can take a look at the slides I did around this here: https://miro.com/app/board/uXjVL-UqP4g=/

Parts of Private Pond, the pending transfers and multisig, will soon be integrated into nostr:npub155m2k8ml8sqn8w4dhh689vdv0t2twa8dgvkpnzfggxf4wfughjsq2cdcvg 's next major release—special thanks to nostr:npub1j8y6tcdfw3q3f3h794s6un0gyc5742s0k5h5s2yqj0r70cpklqeqjavrvg for continuing the work and getting it to the finish line.

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 6be5cc06:5259daf0

Introdução

Uma sociedade não deve ser construída sobre coerção, mas sim sobre associações voluntárias e interações espontâneas entre indivíduos. A sociedade de condomínios privados surge como uma alternativa natural ao modelo atual de centros urbanos, substituindo a imposição centralizada por estruturas baseadas em contratos e livre associação. Cada condomínio é uma unidade autônoma, gerida por aqueles que ali residem, onde os critérios de entrada, as regras internas e o comércio são definidos pelos próprios participantes. Essa estrutura permite que indivíduos se agrupem com base em valores compartilhados, eliminando os conflitos artificiais impostos por estados e legislações homogêneas que não respeitam a diversidade de preferências e estilos de vida.

O objetivo dessa sociedade é simples: permitir que as pessoas vivam de acordo com seus princípios sem interferência externa. Em um mundo onde a coerção estatal distorce incentivos, os condomínios privados oferecem uma alternativa onde a ordem surge do livre mercado e da cooperação voluntária. Os moradores escolhem seus vizinhos, definem suas próprias normas e interagem economicamente conforme suas necessidades e interesses. O modelo elimina a necessidade de um controle central, pois os incentivos derivados do livre mercado levam ao desenvolvimento de comunidades prósperas, onde a reputação e a confiança mútua são mais eficazes do que qualquer imposição estatal. Assim, essa sociedade representa a evolução lógica do conceito de liberdade individual e propriedade privada como pilares fundamentais da ordem social.

Público-Alvo e Identidade

Os condomínios privados refletem o princípio da livre associação, permitindo que indivíduos escolham viver em comunidades alinhadas com seus valores e necessidades sem interferência estatal. Cada condomínio possui uma identidade própria, moldada pelos moradores e seus interesses, criando ambientes onde afinidades culturais, filosóficas ou profissionais são preservadas e incentivadas. Enquanto alguns podem ser voltados para famílias numerosas, oferecendo amplos espaços e infraestrutura adequada, outros podem priorizar solteiros e jovens profissionais, com áreas de coworking e espaços de lazer voltados para networking e socialização. Da mesma forma, comunidades religiosas podem estabelecer seus próprios espaços de culto e eventos, enquanto condomínios para idosos podem ser projetados com acessibilidade e serviços médicos especializados.

Críticos podem afirmar que essa forma de organização resulta em pouca diversidade de habilidades e perspectivas, mas esse argumento ignora a dinâmica das interações humanas e o caráter evolutivo dos intercâmbios entre comunidades. Nenhum condomínio existe isolado; a troca entre diferentes comunidades ocorre naturalmente pelo mercado, incentivando o intercâmbio de conhecimento e serviços entre especialistas de diferentes áreas. Além disso, a ideia de que todos os grupos devem conter uma variedade aleatória de indivíduos desconsidera que a verdadeira diversidade nasce da liberdade de escolha, e não da imposição estatal de convivências forçadas.

Outra crítica possível é que a existência de critérios de entrada pode levar à segregação social. No entanto, essa preocupação deriva da concepção errônea de que todas as comunidades devem ser abertas e incluir qualquer pessoa indiscriminadamente. Porém, a liberdade de associação implica, necessariamente, a liberdade de exclusão. Se um grupo deseja manter determinada identidade cultural, religiosa ou profissional, isso não impede que outros grupos criem suas próprias comunidades conforme seus valores e recursos. Além disso, essa especialização leva a uma concorrência saudável entre condomínios, forçando-os a oferecer melhores condições para atrair moradores. Em vez de uma sociedade homogênea moldada por burocratas, temos um mosaico de comunidades autônomas, onde cada indivíduo pode encontrar ou criar o ambiente que melhor lhe convém.

Autossuficiência e Especialização

A força dos condomínios privados reside na capacidade de seus moradores de contribuírem ativamente para a comunidade, tornando-a funcional e autossuficiente sem a necessidade de intervenções estatais. Diferentes condomínios podem se especializar em áreas específicas ou ter diversos profissionais de diferentes setores, refletindo as competências e interesses de seus residentes. Essa descentralização do conhecimento e da produção permite que cada comunidade desenvolva soluções internas para suas demandas, reduzindo dependências externas e estimulando a prosperidade local.

Os moradores atuam como agentes econômicos, trocando bens e serviços dentro do próprio condomínio e entre diferentes comunidades. Um condomínio voltado para a saúde, por exemplo, pode contar com médicos, enfermeiros e terapeutas que oferecem consultas, aulas e assistência médica particular, remunerados diretamente por seus clientes, sem a intermediação de burocracias. Da mesma forma, um condomínio agrícola pode abrigar agricultores que cultivam alimentos orgânicos, compartilham técnicas de cultivo e comercializam excedentes com outros condomínios, garantindo um fluxo contínuo de suprimentos. Em um condomínio tecnológico, programadores, engenheiros e empreendedores desenvolvem soluções de TI, segurança digital e energia renovável, promovendo a inovação e ampliando as possibilidades de intercâmbio econômico.

A economia interna de cada condomínio se fortalece através de serviços oferecidos pelos próprios moradores. Professores podem ministrar aulas, técnicos podem prestar serviços de manutenção, artesãos podem vender seus produtos diretamente para os vizinhos. O mercado livre e voluntário é o principal regulador dessas interações, garantindo que a especialização surja naturalmente conforme a demanda e a oferta se ajustam. Essa estrutura elimina desperdícios comuns em sistemas centralizados, onde a alocação de recursos se dá por decisões políticas e não pelas necessidades reais da população.

Alguns argumentam que a especialização pode criar bolhas de conhecimento, tornando os condomínios excessivamente dependentes de trocas externas. Contudo, essa preocupação desconsidera a natureza espontânea do mercado, que incentiva a cooperação e o comércio entre comunidades distintas. Nenhum condomínio precisa produzir tudo internamente; ao contrário, a divisão do trabalho e a liberdade de escolha promovem interdependências saudáveis e vantajosas para todos. Assim, cada morador se insere em um ecossistema dinâmico, onde suas habilidades são valorizadas e sua autonomia preservada, sem coerções estatais ou distorções artificiais impostas por planejadores centrais.

Infraestrutura e Sustentabilidade

A solidez de uma sociedade baseada em condomínios privados depende de uma infraestrutura eficiente e sustentável, projetada para reduzir a dependência externa e garantir o máximo de autonomia. Sem um aparato estatal centralizador, cada comunidade deve estruturar seus próprios meios de obtenção de energia, água, alimentação e demais bens essenciais, garantindo que suas operações sejam viáveis a longo prazo. Essa abordagem, longe de ser um entrave, representa a verdadeira inovação descentralizada: um ambiente onde as soluções emergem da necessidade real e da engenhosidade humana, e não de diretrizes burocráticas e regulamentos ineficazes.

Cada condomínio pode investir em tecnologias sustentáveis e autônomas, como energia solar e eólica, reduzindo custos e minimizando a vulnerabilidade às flutuações do mercado energético tradicional. Sistemas de captação e filtragem de água da chuva, bem como a reutilização eficiente dos recursos hídricos, garantem independência em relação a empresas monopolistas e governos que frequentemente administram esse bem de forma ineficaz. Hortas comunitárias e fazendas verticais podem suprir grande parte da demanda alimentar, permitindo que cada condomínio mantenha sua própria reserva de alimentos, aumentando a resiliência contra crises externas e instabilidades de mercado.

Além dos recursos naturais, os espaços compartilhados desempenham um papel fundamental na integração e no fortalecimento dessas comunidades. Bibliotecas, ginásios, creches e salas de aula permitem que o conhecimento e os serviços circulem internamente, criando um ambiente onde a colaboração ocorre de maneira orgânica. A descentralização também se aplica ao uso da tecnologia, plataformas digitais privadas podem ser utilizadas para conectar moradores, facilitar a troca de serviços e produtos, além de coordenar agendamentos e eventos dentro dos condomínios e entre diferentes comunidades.

O Bitcoin surge como uma ferramenta indispensável nesse ecossistema, eliminando a necessidade de bancos estatais ou sistemas financeiros controlados. Ao permitir transações diretas, transparentes e resistentes à censura, o Bitcoin se torna o meio de troca ideal entre os condomínios, garantindo a preservação do valor e possibilitando um comércio ágil e eficiente. Além disso, contratos inteligentes e protocolos descentralizados podem ser integrados para administrar serviços comuns, fortalecer a segurança e reduzir a burocracia, tornando a governança desses condomínios cada vez mais autônoma e imune a intervenções externas.

Alguns podem argumentar que a falta de um aparato estatal para regulamentar a infraestrutura pode resultar em desigualdade no acesso a recursos essenciais, ou que a descentralização completa pode gerar caos e ineficiência. No entanto, essa visão ignora o fato de que a concorrência e a inovação no livre mercado são os maiores motores de desenvolvimento sustentável. Sem monopólios ou subsídios distorcendo a alocação de recursos, a busca por eficiência leva naturalmente à adoção de soluções melhores e mais acessíveis. Condomínios que oferecem infraestrutura de qualidade tendem a atrair mais moradores e investimentos, o que impulsiona a melhoria contínua e a diversificação dos serviços. Em vez de depender de um sistema centralizado falho, as comunidades se tornam responsáveis por sua própria prosperidade, criando uma estrutura sustentável, escalável e adaptável às mudanças do futuro.

Governança e Administração

Em uma sociedade descentralizada, não se deve depender de uma estrutura estatal ou centralizada para regular e tomar decisões em nome dos indivíduos. Cada condomínio, portanto, deve ser gerido de maneira autônoma, com processos claros de tomada de decisão, resolução de conflitos e administração das questões cotidianas. A gestão pode ser organizada por conselhos de moradores, associações ou sistemas de governança direta, conforme as necessidades locais.

Conselhos de Moradores e Processos de Tomada de Decisão

Em muitos casos, a administração interna de um condomínio privado pode ser realizada por um conselho de moradores, composto por representantes eleitos ou indicados pela própria comunidade. A ideia é garantir que as decisões importantes, como planejamento urbano, orçamento, manutenção e serviços, sejam feitas de forma transparente e que os interesses de todos os envolvidos sejam considerados. Isso não significa que a gestão precise ser completamente democrática, mas sim que as decisões devem ser tomadas de forma legítima, transparente e acordadas pela maior parte dos membros.

Em vez de um processo burocrático e centralizado, onde uma liderança impõe suas vontades sobre todos a muitas vezes suas decisões ruins não o afetam diretamente, a gestão de um condomínio privado deve ser orientada pela busca de consenso, onde os próprios gestores sofrerão as consequências de suas más escolhas. O processo de tomada de decisão pode ser dinâmico e direto, com os moradores discutindo e acordando soluções baseadas no mercado e nas necessidades locais, em vez de depender de um sistema impessoal de regulamentação. Além disso, a utilização de tecnologias descentralizadas, como plataformas de blockchain, pode proporcionar maior transparência nas decisões e maior confiança na gestão.

Resolução de Conflitos

A resolução de disputas dentro dos condomínios pode ocorrer de forma voluntária, através de negociação direta ou com o auxílio de mediadores escolhidos pelos próprios moradores por meio de um sistema de reputação. Em alguns casos, podem ser criados mecanismos para resolução de disputas mais formais, com árbitros ou juízes independentes que atuam sem vínculos com o condomínio. Esses árbitros podem ser escolhidos com base em sua experiência ou especialização em áreas como direito, mediação e resolução de conflitos, com uma reputação para zelar. Ao contrário de um sistema judicial centralizado, onde a parte envolvida depende do Estado para resolver disputas, os moradores possuem a autonomia para buscar soluções que atendam aos seus próprios interesses e necessidades. A diversidade de abordagens em um sistema de governança descentralizado cria oportunidades para inovações que atendem diferentes cenários, sem a interferência de burocratas distantes dos próprios problemas que estão "tentando resolver".

Planejamento Urbano e Arquitetura

A questão do design dos condomínios envolve não apenas a estética das construções, mas também a funcionalidade e a sustentabilidade a longo prazo. O planejamento urbano deve refletir as necessidades específicas da comunidade, onde ela decide por si mesma como construir e organizar seu ambiente.\ Arquitetos e urbanistas, muitas vezes moradores especializados, serão responsáveis pela concepção de espaços que atendam a esses critérios, criando ambientes agradáveis, com áreas para lazer, trabalho e convivência que atendam às diversas necessidades de cada grupo.\ Além disso, condomínios com nessecidades semelhantes poderão adotar ideias que deram certo em outros e certamente também dará no seu.

Segurança e Vigilância

Em relação à segurança, cada condomínio pode adotar sistemas de vigilância e proteção que atendam à sua realidade específica. Algumas comunidades podem optar por sistemas de câmeras de segurança, armamento pleno de seus moradores, patrulhamento privado ou até mesmo formas alternativas de garantir a proteção, como vigilância por meio de criptografia e monitoramento descentralizado. A chave para a segurança será a confiança mútua e a colaboração voluntária entre os moradores, que terão a liberdade de definir suas próprias medidas.

Comércio entre Condomínios

A troca de bens e serviços entre as diferentes comunidades é essencial para o funcionamento da rede. Como cada condomínio possui um grau de especialização ou uma mistura de profissionais em diversas áreas, a interdependência entre eles se torna crucial para suprir necessidades e promover a colaboração.

Embora alguns condomínios sejam especializados em áreas como saúde, agricultura ou tecnologia, outros podem ter um perfil mais diversificado, com moradores que atuam em diferentes campos de conhecimento. Por exemplo, um condomínio agrícola pode produzir alimentos orgânicos frescos, enquanto um condomínio de saúde oferece consultas médicas, terapias e cuidados especializados. Já um condomínio tecnológico pode fornecer inovações em software ou equipamentos de energia. Podem haver condomínios universitários que oferecem todo tipo de solução no campo de ensino. Ao mesmo tempo, um condomínio misto, com moradores de diversas áreas, pode oferecer uma variedade de serviços e produtos, tornando-se um centro de intercâmbio de diferentes tipos de expertise.

Essa divisão de trabalho, seja especializada ou diversificada, permite que os condomínios ofereçam o melhor de suas áreas de atuação, ao mesmo tempo em que atendem às demandas de outros. Um condomínio que não se especializa pode, por exemplo, buscar um acordo de troca com um condomínio agrícola para obter alimentos frescos ou com um condomínio tecnológico para adquirir soluções inovadoras.

Embora os condomínios busquem a autossuficiência, alguns recursos essenciais não podem ser produzidos internamente. Itens como minérios para construção, combustíveis ou até mesmo água, em regiões secas, não estão disponíveis em todas as áreas. A natureza não distribui os recursos de maneira uniforme, e a capacidade de produção local pode ser insuficiente para suprir todas as necessidades dos moradores. Isso implica que, para garantir a qualidade de vida e a continuidade das operações, os condomínios precisarão estabelecer relações comerciais e de fornecimento com fontes externas, seja através de mercados, importações ou parcerias com outras comunidades ou fornecedores fora do sistema de condomínios. O comércio intercondomínios e com o exterior será vital para a complementaridade das necessidades, assegurando que os moradores tenham acesso a tudo o que não pode ser produzido localmente.

O sistema econômico entre os condomínios pode ser flexível, permitindo o uso de uma moeda comum (como o Bitcoin) ou até mesmo um sistema de troca direta. Por exemplo, um morador de um condomínio misto pode oferecer serviços de design gráfico em troca de alimentos ou cuidados médicos. Esse tipo de colaboração estimula a produtividade e cria incentivos para que cada condomínio ofereça o melhor de seus recursos e habilidades, garantindo acesso aos bens e serviços necessários.

Relações Externas e Diplomacia

O isolamento excessivo pode limitar o acesso a inovações, avanços culturais e tecnológicos, e até mesmo dificultar o acesso a mercados externos. Por isso, é importante que haja canais de comunicação e métodos de diplomacia para interagir com outras comunidades. Os condomínios podem, por exemplo, estabelecer parcerias com outras regiões, seja para troca de produtos, serviços ou até para inovação. Isso garante que a rede de condomínios não se torne autossuficiente ao ponto de se desconectar do resto do mundo, o que pode resultar em estagnação.

Feiras, mercados intercondomínios e até eventos culturais e educacionais podem ser organizados para promover essas interações. A colaboração entre as comunidades e o exterior não precisa ser baseada em uma troca de dependência, mas sim numa rede de oportunidades que cria benefícios para todas as partes envolvidas. Uma boa reputação atrai novos moradores, pode valorizar propriedades e facilitar parcerias. A diplomacia entre as comunidades também pode ser exercida para resolver disputas ou desafios externos.

A manutenção de boas relações entre condomínios é essencial para garantir uma rede de apoio mútuo eficiente. Essas relações incentivam a troca de bens e serviços, como alimentos, assistência médica ou soluções tecnológicas, além de fortalecer a autossuficiência regional. Ao colaborar em segurança, infraestrutura compartilhada, eventos culturais e até mesmo na resolução de conflitos, os condomínios se tornam mais resilientes e eficientes, reduzindo a dependência externa e melhorando a qualidade de vida dos moradores. A cooperação contínua cria um ambiente mais seguro e harmonioso.

Educação e Desenvolvimento Humano

Cada comunidade pode criar escolas internas com currículos adaptados às especializações de seus moradores. Por exemplo, em um condomínio agrícola, podem ser ensinadas práticas agrícolas sustentáveis, e em um condomínio tecnológico, cursos de programação e inovação. Isso permite que crianças e jovens cresçam em ambientes que reforçam as competências valorizadas pela comunidade.

Além das escolas internas, o conceito de homeschooling pode ser incentivado, permitindo que os pais eduquem seus filhos conforme seus próprios valores e necessidades, com o apoio da comunidade. Esse modelo oferece uma educação mais flexível e personalizada, ao contrário do currículo tradicional oferecido pelo sistema público atual.

Os condomínios universitários também podem surgir, criando ambientes dedicados ao desenvolvimento acadêmico, científico e profissional, onde estudantes vivem e aprendem. Além disso, programas de capacitação contínua são essenciais, com oficinas e cursos oferecidos dentro do condomínio para garantir que os moradores se atualizem com novas tecnologias e práticas.

Para ampliar os horizontes educacionais, os intercâmbios estudantis entre diferentes condomínios podem ser incentivados. Esses intercâmbios não se limitam apenas ao ambiente educacional, mas também se estendem ao aprendizado de práticas de vida e habilidades técnicas. Os jovens de diferentes condomínios podem viajar para outras comunidades para estudar, trabalhar ou simplesmente trocar ideias. Isso pode ocorrer de diversas formas, como programas de curto e longo prazo, através de acordos entre os próprios condomínios, permitindo que os estudantes se conectem com outras comunidades, aprendam sobre diferentes especializações e desenvolvam uma compreensão mais ampla.

Essa abordagem descentralizada permite que cada comunidade desenvolva as competências essenciais sem depender de estruturas limitantes do estado ou sistemas educacionais centralizados. Ao proporcionar liberdade de escolha e personalização, os condomínios criam ambientes propícios ao crescimento humano, alinhados às necessidades e interesses de seus moradores.

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A sociedade dos condomínios privados propõe uma estrutura alternativa de convivência onde as pessoas podem viver de acordo com seus próprios valores e necessidades. Esses condomínios oferecem um modelo de organização que desafia a centralização estatal, buscando criar comunidades adaptáveis e inovadoras. A liberdade garante que as habilidades necessárias para o sustento e crescimento das comunidades sejam mantidas ao longo do tempo.

A troca de bens, serviços e conhecimentos entre os condomínios, sem a imposição de forças externas, cria uma rede de boas relações, onde o comércio e a colaboração substituem a intervenção estatal. Em vez de depender de sistemas coercitivos, cada condomínio funciona como um microcosmo autônomo que, juntos, formam um ecossistema dinâmico e próspero. Este modelo propõe que, por meio de trocas voluntárias, possamos construir uma sociedade mais saudável. Lembre-se: Ideias e somente ideias podem iluminar a escuridão.

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„Warum der Weltfrieden von Deutschland abhängt“ steht auf dem Cover. Sicher: Ein Verlag will verkaufen. Superlative machen sich da immer gut. Der Weltfrieden und Deutschland. „Wie das“, wird mancher fragen, über den Atlantik schauen, nach Kiew oder gar nach Moskau und nach Peking, und die 24 Euro ausgeben. Ich kann nur sagen: Das ist gut investiert, wenn man verstehen will, was uns die Nachrichtensprecher und ihre Kritiker im Moment alles um die Ohren hauen. Ich durfte die Texte von Hauke Ritz schon lesen und ein Vorwort schreiben, in dem es nicht nur um Krieg und Frieden geht, sondern auch um die Frage, warum sich manche, die einst „links“ zu stehen glaubten, inzwischen mit einigen Konservativen besser vertragen als mit den alten Genossen – nicht nur bei der Gretchenfrage auf dem Cover. Nun aber zu meinem Vorwort.    

1. Der Leser

Hauke Ritz hat meinen Blick auf die Welt verändert. In diesem Satz stecken zwei Menschen. Ich fange mit dem Leser an, weil jeder Text auf einen Erfahrungsberg trifft, gewachsen durch all das, was Herkunft, soziale Position und Energievorrat ermöglichen. Ob ein Autor dort auf Resonanz stößt, kann er nicht beeinflussen. Also zunächst etwas zu mir. Ich bin auf der Insel Rügen aufgewachsen – in einer kommunistischen Familie und mit Karl Marx. Das Sein bestimmt das Bewusstsein. In der Schule haben wir Kinder uns über ein anderes Marx-Zitat amüsiert, das in einem der Räume groß an der Wand stand. „Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern.“ Kömmt. Dieser Marx. Was der sich traut.

Das Schulhaus ist nach 1990 schnell abgerissen worden. Bauland mit Meerblick, fünf Minuten bis zum Strand. Marx stand nun zwar kaum noch in der Zeitung, Eltern, Freunde und Bekannte waren sich aber trotzdem sicher, dass er Recht hat. Das Sein bestimmt das Bewusstsein. Hier die Ostdeutschen, auf Jahre gebunden im Kampf um Arbeitsplatz und Qualifikationsnachweise, Rente und Grundstück, und dort Glücksritter aus dem Westen, die sich das Dorf kaufen und nach ihrem Bilde formen. Das Kapital live in Aktion gewissermaßen.

Ich selbst bin damals eher durch Zufall an der Universität gelandet und habe dort eine Spielart der Medienforschung kennengelernt, die in den USA erfunden worden war, um den Zweiten Weltkrieg nicht nur auf dem Schlachtfeld zu gewinnen, sondern auch in den Köpfen. Diese akademische Disziplin konnte und wollte nach ihrer Ankunft in der alten Bundesrepublik nichts mit Marx am Hut haben. Zum einen war da dieser neue Freund auf der anderen Atlantikseite, moralisch sauber und damit ein Garant gegen den Vorwurf, mitgemacht zu haben und vielleicht sogar Goebbels und sein Postulat von den Medien als Führungsmittel immer noch in sich zu tragen. Je lauter dieser Vorwurf wurde, desto stärker zog es deutsche Propagandaforscher, die sich zur Tarnung Kommunikations- oder Publizistikwissenschaftler nannten, in die USA.

Zum anderen verbannte der Radikalenerlass jeden Hauch von Marxismus aus dem universitären Leben. Selbst Postmarxisten wie Adorno und Horkheimer mit ihrer Frankfurter Schule, Karl Mannheim oder Pierre Bourdieu, auf die ich bei der Suche nach einer neuen intellektuellen Heimat fast zwangsläufig gestoßen bin, spielten in den Lehrveranstaltungen kaum eine Rolle und damit auch nicht in Dissertationen, Habilitationen, Fachzeitschriften. Peer Review wird schnell zur Farce, wenn jeder Gutachter weiß, dass bestimmte Texte nur von mir und meinen Schülern zitiert werden. Ich habe dann versucht, die Kollegen mit Foucault zu überraschen, aber auch das hat nicht lange funktioniert.

Zu Hauke Ritz ist es von da immer noch weit. Ich habe eine Lungenembolie gebraucht (2013), zwei Auftritte bei KenFM (2018) und die Attacken, die auf diese beiden Interviews zielten sowie auf meinen Blog Medienrealität, gestartet 2017 und zeitgleich mit großen Abendveranstaltungen aus der virtuellen Welt in die Uni-Wirklichkeit geholt, um bereit zu sein für diesen Denker. Corona nicht zu vergessen. Ich erinnere mich noch genau an diesen Abend. Narrative Nummer 16 im August 2020. Hauke Ritz zu Gast bei Robert Cibis, Filmemacher und Kopf von Ovalmedia. Da saß jemand, der mühelos durch die Geschichte spazierte und es dabei schaffte, geistige und materielle Welt zusammenzubringen. Meine Götter Marx, Bourdieu und Foucault, wenn man so will, angereichert mit mehr als einem Schuss Religionswissen, um die jemand wie ich, als Atheist erzogen und immer noch aufgeregt, wenn er vor einer Kirche steht, eher einen Bogen macht. Dazu all das, was ich in tapsigen Schritten auf dem Gebiet der historischen Forschung zu erkunden versucht hatte – nur in weit längeren Zeiträumen und mit der Vogelperspektive, die jede gute Analyse braucht. Und ich kannte diesen Mann nicht. Ein Armutszeugnis nach mehr als einem Vierteljahrhundert in Bewusstseinsindustrie und Ideologieproduktion.

2. Der Autor

Und damit endlich zu diesem Autor, der meinen Blick auf die Welt verändert hat. Hauke Ritz, Jahrgang 1975, ist ein Kind der alten deutschen Universität. Er hat an der FU Berlin studiert, als man dort noch Professoren treffen konnte, denen Eigenständigkeit wichtiger war als Leistungspunkte, Deadlines und politische Korrektheit. Seine Dissertation wurzelt in diesem ganz anderen akademischen Milieu. Ein dickes Buch, in dem es um Geschichtsphilosophie geht und um die Frage, welchen Reim sich die Deutschen vom Ersten Weltkrieg bis zum Fall der Berliner Mauer auf den Siegeszug von Wissenschaft und Technik gemacht haben. Das klingt sehr akademisch, wird aber schnell politisch, wenn man die Aufsätze liest, die Hauke Ritz ab den späten Nullerjahren auf diesem Fundament aufgebaut hat und die hier nun in einer Art Best-of in die Öffentlichkeit zurückgeholt werden aus dem Halbdunkel von Publikationsorten, deren Reputation inzwischen zum Teil gezielt zerstört worden ist, und die so hoffentlich ein großes und neues Publikum erreichen. In den Texten, die auf dieses Vorwort folgen, geht es um den tiefen Staat und den neuen kalten Krieg, um Geopolitik und Informationskriege und dabei immer wieder auch um die geistige Krise der westlichen Welt sowie um den fehlenden Realitätssinn deutscher Außenpolitik. 

Bevor ich darauf zurückkomme, muss ich die Doppelbiografie abrunden, mit der ich eingestiegen bin. Im Februar 2022, wir erinnern uns auch mit Hilfe des Interviews, das Paul Schreyer mit ihm führte, war Hauke Ritz gerade in Moskau, als Universitätslehrer auf Zeit mit einem DAAD-Stipendium. Im November 2024, als ich diese Zeilen schreibe, ist er wieder einmal in China, mit familiären Verbindungen. Das heißt auch: Hauke Ritz hat mehr gesehen, als einem in den Kongresshotels der US-dominierten Forschergemeinschaften je geboten werden kann. Und er muss weder um Zitationen buhlen noch um irgendwelche Fördertöpfe und damit auch nicht um das Wohlwollen von Kollegen.

Ein Lehrstuhl oder eine Dozentenstelle, hat er mir im Frühsommer 2021 auf Usedom erzählt, wo wir uns das erste Mal gesehen haben, so eine ganz normale akademische Karriere sei für ihn nicht in Frage gekommen. Der Publikationsdruck, die Denkschablonen. Lieber ökonomisch unsicher, aber dafür geistig frei. Ich habe mir diesen Satz gemerkt, weil er einen Beamten wie mich zwingt, seinen Lebensentwurf auf den Prüfstand zu stellen. Bin ich beim Lesen, Forschen, Schreiben so unabhängig, wie ich mir das stets einzureden versuche? Wo sind die Grenzen, die eine Universität und all die Zwänge setzen, die mit dem Kampf um Reputation verbunden sind? Und was ist mit dem Lockmittel Pension, das jeder verspielt, der das Schiff vor der Zeit verlassen will? 

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Hauke Ritz, das zeigen die zehn Aufsätze, die in diesem Buch versammelt sind, hat alles richtig gemacht. Hier präsentiert sich ein Autor, der „von links“ aufgebrochen ist und sich immer noch so sieht (so beschreibt er das dort, wo es um die aktuelle Theorieschwäche des einst gerade hier so dominanten Lagers geht), aber trotzdem keine Angst hat, für ein Wertesystem zu werben, das eher konservativ wirkt. Herkunft und Familie zum Beispiel. Verankerung und Zugehörigkeit, sowohl geografisch als auch intellektuell. Mehr noch: Wenn ich Hauke Ritz richtig verstanden habe, dann braucht es ein Amalgam aus den Restbeständen der »alten« Linken und dem christlich geprägten Teil des konservativen Lagers, um eine Entwicklung aufzuhalten und vielleicht sogar umzukehren, die in seinen Texten das Etikett »Postmoderne« trägt. Grenzen sprengen, Identitäten schleifen, Traditionen vergessen. Umwertung aller Werte. Transgender und Trans- oder sogar Posthumanismus. Wer all das nicht mag, findet in diesem Buch ein Reiseziel. Gerechtigkeit und Utopie, Wahrheitssuche, der Glaube an die Schöpferkraft des Menschen und die geistige Regulierung politischer Macht – verwurzelt in der Topografie Europas, die Konkurrenz erzwang, und vor allem im Christentum, weitergetragen in weltlichen Religionen wie dem Kommunismus, und so attraktiv, dass Hauke Ritz von Universalismus sprechen kann, von der Fähigkeit dieser Kultur, ein Leitstern für die Welt zu sein.

Ich habe die Texte im Frühling 2022 gelesen, allesamt in einem Rutsch, um mich auf das Gespräch vorzubereiten, das ich mit Hauke Ritz dann im Juni für die Plattform Apolut geführt habe, den Nachfolger von KenFM. Ich weiß, dass das ein Privileg ist. Lesen, worauf man Lust hat, und dafür auch noch bezahlt werden. Ich weiß auch, dass ich ohne die Vorgeschichte, ohne Corona und all das, was mich und dieses Land dorthin geführt hat, niemals das Glück hätte empfinden können, das mit der Entdeckung eines Autors wie Hauke Ritz verbunden ist. Ohne all das wäre ich wahrscheinlich weiter zu irgendwelchen hochwichtigen Tagungen in die USA geflogen und hätte mich mit Aufsätzen für Fachzeitschriften gequält, die für einen winzigen Kreis von Eingeweihten gemacht und selbst von diesem Kreis allenfalls registriert, aber nicht studiert werden.

Lange Gespräche mit Köpfen wie Hauke Ritz hatten bei Ovalmedia oder Apolut in den Coronajahren sechsstellige Zuschauerzahlen. Ein großes Publikum, wenn man die Komplexität und die Originalität mitdenkt, die jeder Leser gleich genießen kann. Man findet diese Videos noch, allerdings nicht beim De-facto-Monopolisten YouTube, der Zensur sei Dank. Im Bermudadreieck zwischen Berlin, Brüssel und dem Silicon Valley verschwindet alles, was die hegemonialen Narrative herausfordert und das Potenzial hat, Menschenmassen erst zu erreichen und dann zu bewegen. Ich habe Hauke Ritz deshalb schon im Studio und am Abend nach unserem Dreh ermutigt und wahrscheinlich sogar ein wenig gedrängt, aus seinen Aufsätzen ein Buch zu machen. Das war auch ein wenig egoistisch gedacht: Ich wollte mein Aha-Erlebnis mit anderen teilen und so Gleichgesinnte heranziehen. Der Mensch ist ein Herdentier und mag es nicht, allein und isoliert zu sein. 

3. Ein neuer Blick auf Macht

Drei Jahre später gibt es nicht nur die Aufsatzsammlung, die Sie gerade in den Händen halten, sondern auch ein Buch, das ich als „großen Wurf“ beschrieben habe – als Werk eines Autors, der die Wirklichkeit nicht ignoriert (Geografie, Reichtum und die Geschichte mit ihren ganz realen Folgen), sich aber trotzdem von der Vorstellung löst, dass der Mensch in all seinem Streben und Irren nicht mehr sei als ein Produkt der Umstände. Hauke Ritz dreht den Spieß um: Die Geschichte bewegt nicht uns, sondern wir bewegen sie. Was passiert, das passiert auch und vielleicht sogar in erster Linie, weil wir ganz bestimmte Vorstellungen von der Vergangenheit und unserem Platz in dieser Welt verinnerlicht haben. Von diesem Axiom ist es nur ein klitzekleiner Schritt zur Machtpolitik: Wenn es stimmt, dass das historische Bewusstsein mindestens genauso wichtig ist wie Atomsprengköpfe, Soldaten oder Gasfelder, dann können sich die Geheimdienste nicht auf Überwachung und Kontrolle beschränken. Dann müssen sie in die Ideenproduktion eingreifen. Und wir? Wir müssen die Geistesgeschichte neu schreiben, Politik anders sehen und zuallererst begreifen, dass der Mensch das Sein verändern kann, wenn er denn versteht, wer und was seinen Blick bisher gelenkt hat. Ich bin deshalb besonders froh, dass es auch das Herz der Serie „Die Logik des neuen kalten Krieges“ in dieses Buch geschafft hat, ursprünglich 2016 bei RT-Deutsch erschienen. Diese Stücke sind exemplarisch für das Denken von Hauke Ritz. Der Neoliberalismus, um das nur an einem Beispiel zu illustrieren, wird dort von ihm nicht ökonomisch interpretiert, „sondern als ein Kulturmodell“, das zu verstehen hilft, wie es zu der Ehe von Kapitalismus und „neuer Linker“ kommen konnte und damit sowohl zu jener „aggressiven Dominanz des Westens“, die auch den Westend-Verlag umtreibt und so diese Publikation ermöglicht, als auch zur „Vernachlässigung der sozialen Frage“. 

Hauke Ritz holt die geistige Dimension von Herrschen und Beherrschtwerden ins Scheinwerferlicht und fragt nach der „Macht des Konzepts“. Diese Macht, sagt Hauke Ritz nicht nur in seinem Aufsatz über die „kulturelle Dimension des Kalten Krieges“, hat 1989/90 den Zweikampf der Systeme entschieden. Nicht die Ökonomie, nicht das Wohlstandsgefälle, nicht das Wettrüsten. Ein Riesenreich wie die Sowjetunion, kaum verschuldet, autark durch Rohstoffe und in der Lage, jeden Feind abzuschrecken, habe weder seine Satellitenstaaten aufgeben müssen noch sich selbst – wenn da nicht der Sog gewesen wäre, der von der Rockmusik ausging, von Jeans und Hollywood, von bunten Schaufenstern und von einem Märchen, das das andere Lager als Hort von Mitbestimmung, Pressefreiheit und ganz privatem Glück gepriesen hat. Als selbst der erste Mann im Kreml all das für bare Münze nahm und Glasnost ausrief (das, was der Westen für seinen Journalismus bis heute behauptet, aber schon damals nicht einlösen konnte und wollte), sei es um den Gegenentwurf geschehen gewesen. Die Berliner Mauer habe der Psychologie nicht standhalten können.

Fast noch wichtiger: All das war kein Zufall, sondern Resultat strategischer und vor allem geheimdienstlicher Arbeit. Hauke Ritz kann sich hier unter anderem auf Francis Stonor Saunders und Michael Hochgeschwender stützen und so herausarbeiten, wie die CIA über den Kongress für kulturelle Freiheit in den 1950ern und 1960ern Schriftsteller und Journalisten finanzierte, Musiker und Maler, Zeitschriften, Galerien, Filme – und damit Personal, Denkmuster, Symbole. Die „neue“ Linke, „nicht-kommunistisch“, also nicht mehr an der System- und Eigentumsfrage interessiert, diese „neue“ Linke ist, das lernen wir bei Hauke Ritz, genauso ein Produkt von Ideenmanagement wie das positive US-Bild vieler Westeuropäer oder eine neue französische Philosophie um Michel Foucault, Claude Lévi-Strauss oder Bernard-Henri Lévy, die Marx und Hegel abwählte, stattdessen auf Nietzsche setzte und so ein Fundament schuf für das „Projekt einer Umwertung aller Werte“.

Natürlich kann man fragen: Was hat all das mit uns zu tun? Mit dem Krieg in der Ukraine, mit der Zukunft Europas oder gar mit der These auf dem Buchcover, dass nichts weniger als der „Weltfrieden“ ausgerechnet von uns, von Deutschland abhängt? Warum sollen wir uns mit Kämpfen in irgendwelchen Studierstübchen beschäftigen, die höchstens zwei Handvoll Gelehrte verstehen? Hauke Ritz sagt: Wer die Welt beherrschen will, muss den Code der europäischen Kultur umschreiben. Wie weit dieses „Projekt“ schon gediehen ist, sieht jeder, der die Augen öffnet. In der Lesart von Hauke Ritz ist Europa Opfer einer „postmodernen Fehlinterpretation seiner eigenen Kultur“, importiert aus den USA und nur abzuwehren mit Hilfe von Russland, das zwar zu Europa gehöre, sich vom Westen des Kontinents aber unterscheide und deshalb einen Gegenentwurf liefern könne. Stichworte sind hier Orthodoxie und Sozialismus sowie eine Vergangenheit als Imperium, ohne die, so sieht das Hauke Ritz, neben diplomatischen Erfahrungen die „politischen Energien“ fehlen, die nötig sind, um Souveränität auch da zu bewahren, wo die „Macht des Konzepts“ beginnt. China und der Iran ja, Indien und Lateinamerika nein.

Keine Angst, ich schreibe hier kein zweites Buch. Diese Appetithäppchen sollen Lust machen auf einen Autor, der die Hektik der Gegenwart hinter sich lässt und aus den Tiefen der Geschichte eine Interpretation anbietet, die die hegemoniale Ideologie in ein ganz neues Licht rückt und sie so als „Rechtfertigungslehre“ enttarnt (Werner Hofmann) oder als „Machtinterpretation der Wirklichkeit“ (Václav Havel), die sich zwangsläufig „ritualisiert“ und „von der Wirklichkeit emanzipiert“, um als „Alibi“ für alle funktionieren zu können, die mit der Macht marschieren. Ich weiß nicht mehr, wie ich das Marx-Zitat mit dem komischen Wort „kömmt“ als kleiner Junge gedeutet habe. Ich wusste wenig von Philosophie und gar nichts von der Welt. Hauke Ritz blickt nicht nur in Abgründe, die ich vorher allenfalls aus dem Augenwinkel gesehen hatte, sondern bietet zugleich eine Lösung an. Als Gleichung und in seinen Worten formuliert: „klassische Arbeiterbewegung“ plus „christlich orientierte Wertkonservative“ ist gleich Hoffnung und Neustart. Und nun Vorhang auf für einen Philosophen, der nicht nur Deutschland einen Weg weist in Richtung Veränderung und Frieden.

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Michael Meyen ist Medienforscher, Ausbilder und Journalist. Seit 2002 ist er Universitätsprofessor an der LMU München. https://www.freie-medienakademie.de/

Der Link zum Buch von Hauke Ritz

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Instruções:

1. Leia cada pergunta cuidadosamente.
2. Escolha a opção (A, B, C ou D) que melhor descreve você na maioria das situações. Seja o mais honesto possível.
3. Anote a letra correspondente à sua escolha para cada pergunta.
4. No final, some quantas vezes você escolheu cada letra (A, B, C, D).
5. Veja a seção de resultados para interpretar sua pontuação.

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Teste de Temperamento

1. Em um evento social (festa, reunião), como você geralmente se comporta? A) Sou o centro das atenções, converso com todos, faço piadas e animo o ambiente. B) Tomo a iniciativa, organizo atividades ou discussões, e gosto de liderar conversas. C) Prefiro observar, conversar em grupos menores ou com pessoas que já conheço bem, e analiso o ambiente. D) Sou tranquilo, ouvinte, evito chamar atenção e me adapto ao ritmo do grupo.

2. Ao enfrentar um novo projeto ou tarefa desafiadora no trabalho ou estudo: A) Fico entusiasmado com a novidade, tenho muitas ideias iniciais, mas posso me distrair facilmente. B) Defino metas claras, crio um plano de ação rápido e foco em alcançar resultados eficientemente. C) Analiso todos os detalhes, planejo meticulosamente, prevejo possíveis problemas e busco a perfeição. D) Abordo com calma, trabalho de forma constante e organizada, e prefiro um ambiente sem pressão.

3. Como você geralmente reage a críticas? A) Tento levar na esportiva, talvez faça uma piada, mas posso me magoar momentaneamente e logo esqueço. B) Defendo meu ponto de vista vigorosamente, posso ficar irritado se sentir injustiça, mas foco em corrigir o problema. C) Levo muito a sério, analiso profundamente, posso me sentir magoado por um tempo e repenso minhas ações. D) Escuto com calma, considero a crítica objetivamente e tento não levar para o lado pessoal, buscando a paz.

4. Qual seu estilo de tomada de decisão? A) Sou impulsivo, decido rapidamente com base no entusiasmo do momento, às vezes me arrependo depois. B) Sou decidido e rápido, foco no objetivo final, às vezes sem considerar todos os detalhes ou sentimentos alheios. C) Sou ponderado, analiso todas as opções e consequências, demoro para decidir buscando a melhor escolha. D) Sou cauteloso, prefiro evitar decisões difíceis, busco consenso ou adio se possível.

5. Como você lida com rotina e repetição? A) Acho entediante rapidamente, preciso de variedade e novidade constante para me manter engajado. B) Tolero se for necessário para atingir um objetivo, mas prefiro desafios e mudanças que eu controlo. C) Aprecio a ordem e a previsibilidade, me sinto confortável com rotinas bem estabelecidas. D) Adapto-me bem à rotina, acho confortável e seguro, não gosto de mudanças bruscas.

6. Em uma discussão ou conflito: A) Tento aliviar a tensão com humor, expresso meus sentimentos abertamente, mas não guardo rancor. B) Sou direto e assertivo, defendo minha posição com firmeza, posso parecer confrontador. C) Evito confronto direto, mas fico remoendo o problema, analiso os argumentos e posso guardar ressentimento. D) Busco a conciliação, tento entender todos os lados, sou diplomático e evito o conflito a todo custo.

7. Como você expressa seus sentimentos (alegria, tristeza, raiva)? A) Expresso de forma aberta, intensa e visível, minhas emoções mudam rapidamente. B) Expresso de forma direta e forte, principalmente a raiva ou a determinação, controlo emoções "fracas". C) Tendo a internalizar, minhas emoções são profundas e duradouras, posso parecer reservado. D) Sou contido na expressão emocional, mantenho a calma externamente, mesmo que sinta algo internamente.

8. Qual seu nível de energia habitual? A) Alto, sou muito ativo, falante e entusiasmado, gosto de estar em movimento. B) Muito alto e direcionado, tenho muita energia para perseguir meus objetivos e liderar. C) Variável, posso ter picos de energia para projetos que me interessam, mas também preciso de tempo quieto para recarregar. D) Moderado e constante, sou calmo, tranquilo, prefiro atividades menos agitadas.

9. Como você organiza seu espaço de trabalho ou sua casa? A) Pode ser um pouco caótico e desorganizado, com muitas coisas interessantes espalhadas. B) Organizado de forma funcional para máxima eficiência, focado no essencial para as tarefas. C) Extremamente organizado, metódico, cada coisa em seu lugar, prezo pela ordem e estética. D) Confortável e prático, não necessariamente impecável, mas funcional e sem excessos.

10. O que mais te motiva? A) Reconhecimento social, diversão, novas experiências e interações. B) Poder, controle, desafios, alcançar metas ambiciosas e resultados concretos. C) Qualidade, significado, fazer as coisas da maneira certa, compreensão profunda. D) Paz, estabilidade, harmonia nos relacionamentos, evitar estresse e pressão.

11. Como você reage a imprevistos ou mudanças de plano? A) Adapto-me rapidamente, às vezes até gosto da novidade, embora possa atrapalhar meus planos iniciais. B) Fico irritado com a perda de controle, mas rapidamente busco uma solução alternativa para manter o objetivo. C) Sinto-me desconfortável e ansioso, preciso de tempo para reavaliar e replanejar cuidadosamente. D) Aceito com calma, sou flexível e me ajusto sem muito alarde, desde que não gere conflito.

12. Qual o seu maior medo (em termos gerais)? A) Ser rejeitado, ignorado ou ficar entediado. B) Perder o controle, parecer fraco ou incompetente. C) Cometer erros graves, ser inadequado ou imperfeito. D) Conflitos, pressão, tomar decisões erradas que afetem a estabilidade.

13. Como você costuma passar seu tempo livre? A) Socializando, saindo com amigos, buscando atividades novas e divertidas. B) Engajado em atividades produtivas, esportes competitivos, planejando próximos passos. C) Lendo, estudando, refletindo, dedicando-me a hobbies que exigem atenção e cuidado. D) Relaxando em casa, assistindo filmes, lendo tranquilamente, passando tempo com a família de forma calma.

14. Ao trabalhar em equipe: A) Sou o animador, trago ideias, conecto as pessoas, mas posso ter dificuldade em focar nos detalhes. B) Assumo a liderança naturalmente, delego tarefas, foco nos resultados e mantenho todos na linha. C) Sou o planejador e o crítico construtivo, atento aos detalhes, garanto a qualidade, mas posso ser muito exigente. D) Sou o pacificador e o colaborador, ajudo a manter a harmonia, realizo minhas tarefas de forma confiável.

15. Como você lida com prazos? A) Muitas vezes deixo para a última hora, trabalho melhor sob a pressão do prazo final, mas posso me atrapalhar. B) Gosto de terminar bem antes do prazo, vejo o prazo como um desafio a ser superado rapidamente. C) Planejo o tempo cuidadosamente para cumprir o prazo com qualidade, fico ansioso se o tempo fica curto. D) Trabalho em ritmo constante para cumprir o prazo sem estresse, não gosto de correria.

16. Qual destas frases mais te descreve? A) "A vida é uma festa!" B) "Se quer algo bem feito, faça você mesmo (ou mande fazer do seu jeito)." C) "Tudo tem um propósito e um lugar certo." D) "Devagar se vai ao longe."

17. Em relação a regras e procedimentos: A) Gosto de flexibilidade, às vezes acho as regras limitantes e tento contorná-las. B) Uso as regras a meu favor para atingir objetivos, mas não hesito em quebrá-las se necessário e se eu puder controlar as consequências. C) Sigo as regras rigorosamente, acredito que elas garantem ordem e qualidade. D) Respeito as regras para evitar problemas, prefiro seguir o fluxo estabelecido.

18. Como você reage quando alguém está emocionalmente abalado? A) Tento animar a pessoa, conto piadas, ofereço distração e companhia. B) Ofereço soluções práticas para o problema, foco em resolver a situação que causou o abalo. C) Escuto com empatia, ofereço apoio profundo e tento compreender a dor da pessoa. D) Mantenho a calma, ofereço um ouvido atento e um ombro amigo, sem me deixar abalar muito.

19. Que tipo de filme ou livro você prefere? A) Comédias, aventuras, romances leves, algo que me divirta e me mantenha entretido. B) Ação, suspense, biografias de líderes, estratégias, algo que me desafie ou inspire poder. C) Dramas profundos, documentários, mistérios complexos, ficção científica filosófica, algo que me faça pensar e sentir. D) Histórias tranquilas, dramas familiares, romances amenos, natureza, algo que me relaxe e traga conforto.

20. O que é mais importante para você em um relacionamento (amizade, amoroso)? A) Diversão, cumplicidade, comunicação aberta e espontaneidade. B) Lealdade, objetivos em comum, apoio mútuo nas ambições. C) Compreensão profunda, fidelidade, apoio emocional e intelectual. D) Harmonia, estabilidade, aceitação mútua e tranquilidade.

21. Se você ganhasse na loteria, qual seria sua primeira reação/ação? A) Faria uma grande festa, viajaria pelo mundo, compraria presentes para todos! B) Investiria estrategicamente, planejaria como multiplicar o dinheiro, garantiria o controle financeiro. C) Pesquisaria as melhores opções de investimento, faria um plano detalhado de longo prazo, doaria para causas significativas. D) Guardaria a maior parte em segurança, faria algumas melhorias práticas na vida, evitaria mudanças drásticas.

22. Como você se sente em relação a riscos? A) Gosto de arriscar se a recompensa parecer divertida ou excitante, sou otimista. B) Calculo os riscos e assumo-os se acreditar que a recompensa vale a pena e que posso controlar a situação. C) Evito riscos desnecessários, prefiro a segurança e a previsibilidade, analiso tudo antes de agir. D) Desgosto de riscos, prefiro caminhos seguros e comprovados, a estabilidade é mais importante.

23. Sua memória tende a focar mais em: A) Momentos divertidos, pessoas interessantes, experiências marcantes (embora possa esquecer detalhes). B) Sucessos, fracassos (para aprender), injustiças cometidas contra você, quem te ajudou ou atrapalhou. C) Detalhes precisos, conversas significativas, erros cometidos (por você ou outros), sentimentos profundos. D) Fatos objetivos, rotinas, informações práticas, geralmente de forma neutra.

24. Quando aprende algo novo, você prefere: A) Experimentar na prática imediatamente, aprender fazendo, mesmo que cometa erros. B) Entender o objetivo e a aplicação prática rapidamente, focar no essencial para usar o conhecimento. C) Estudar a fundo a teoria, entender todos os porquês, buscar fontes confiáveis e dominar o assunto. D) Aprender em um ritmo calmo, com instruções claras e passo a passo, sem pressão.

25. Se descreva em uma palavra (escolha a que mais se aproxima): A) Entusiasmado(a) B) Determinado(a) C) Criterioso(a) D) Pacífico(a)

26. Como você lida com o silêncio em uma conversa? A) Sinto-me desconfortável e tento preenchê-lo rapidamente com qualquer assunto. B) Uso o silêncio estrategicamente ou o interrompo para direcionar a conversa. C) Posso apreciar o silêncio para refletir, ou me sentir um pouco ansioso dependendo do contexto. D) Sinto-me confortável com o silêncio, não sinto necessidade de preenchê-lo.

27. O que te deixa mais frustrado(a)? A) Tédio, falta de reconhecimento, ser ignorado. B) Incompetência alheia, falta de controle, obstáculos aos seus planos. C) Desorganização, falta de qualidade, injustiça, superficialidade. D) Conflitos interpessoais, pressão excessiva, desordem emocional.

28. Qual a sua relação com o passado, presente e futuro? A) Foco no presente e nas oportunidades imediatas, otimista em relação ao futuro, esqueço o passado facilmente. B) Foco no futuro (metas) e no presente (ações para alcançá-las), aprendo com o passado mas não me prendo a ele. C) Reflito muito sobre o passado (aprendizados, erros), analiso o presente e planejo o futuro com cautela, às vezes com preocupação. D) Vivo o presente de forma tranquila, valorizo a estabilidade e a continuidade do passado, vejo o futuro com serenidade.

29. Se você tivesse que organizar um evento, qual seria seu papel principal? A) Relações públicas, divulgação, animação, garantir que todos se divirtam. B) Coordenação geral, definição de metas, delegação de tarefas, garantir que tudo aconteça conforme o planejado (por você). C) Planejamento detalhado, logística, controle de qualidade, garantir que nada dê errado. D) Suporte, resolução de problemas de forma calma, garantir um ambiente harmonioso.

30. Qual ambiente de trabalho te agrada mais? A) Dinâmico, social, com muita interação, flexibilidade e novidades. B) Competitivo, desafiador, focado em resultados, onde eu possa liderar ou ter autonomia. C) Estruturado, quieto, onde eu possa me concentrar, com padrões claros de qualidade e tempo para análise. D) Estável, cooperativo, sem pressão, com relacionamentos harmoniosos e tarefas previsíveis.

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Calculando seus Resultados:

Agora, conte quantas vezes você escolheu cada letra:

• Total de A: ______
• Total de B: ______
• Total de C: ______
• Total de D: ______

A letra (ou as letras) com a maior pontuação indica(m) seu(s) temperamento(s) dominante(s).

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Interpretação dos Resultados:

• Se sua maior pontuação foi A: Temperamento SANGUÍNEO Dominante

  • Características: Você é extrovertido, otimista, sociável, comunicativo, entusiasmado e adora novidades. Gosta de ser o centro das atenções, faz amigos facilmente e contagia os outros com sua energia. É criativo e espontâneo.
  • Pontos Fortes: Carismático, inspirador, adaptável, bom em iniciar relacionamentos e projetos, perdoa facilmente.
  • Desafios Potenciais: Pode ser indisciplinado, desorganizado, impulsivo, superficial, ter dificuldade em focar e terminar tarefas, e ser muito dependente de aprovação externa.

• Se sua maior pontuação foi B: Temperamento COLÉRICO Dominante

  • Características: Você é enérgico, decidido, líder nato, orientado para metas e resultados. É ambicioso, assertivo, direto e não tem medo de desafios ou confrontos. Gosta de estar no controle e é muito prático.
  • Pontos Fortes: Determinado, eficiente, líder natural, bom em tomar decisões e resolver problemas, autoconfiante.
  • Desafios Potenciais: Pode ser impaciente, dominador, teimoso, insensível aos sentimentos alheios, propenso à raiva e a "atropelar" os outros para atingir seus objetivos.

• Se sua maior pontuação foi C: Temperamento MELANCÓLICO Dominante

  • Características: Você é introvertido, analítico, sensível, perfeccionista e profundo. É leal, dedicado, aprecia a beleza e a ordem. Tende a ser pensativo, criterioso e busca significado em tudo. Leva as coisas a sério.
  • Pontos Fortes: Detalhista, organizado, criativo (em profundidade), leal, empático, comprometido com a qualidade e a justiça.
  • Desafios Potenciais: Pode ser pessimista, excessivamente crítico (consigo e com os outros), indeciso (pela análise excessiva), guardar ressentimentos, ser propenso à tristeza e ao isolamento.

• Se sua maior pontuação foi D: Temperamento FLEUMÁTICO Dominante

  • Características: Você é calmo, tranquilo, equilibrado e diplomático. É observador, paciente, confiável e fácil de conviver. Evita conflitos, busca harmonia e estabilidade. É um bom ouvinte e trabalha bem sob rotina.
  • Pontos Fortes: Pacífico, estável, confiável, bom ouvinte, diplomático, eficiente em tarefas rotineiras, mantém a calma sob pressão.
  • Desafios Potenciais: Pode ser indeciso, procrastinador, resistente a mudanças, parecer apático ou sem entusiasmo, ter dificuldade em se impor e expressar suas próprias necessidades.

Combinações de Temperamentos:

É muito comum ter pontuações altas em duas letras. Isso indica uma combinação de temperamentos. Por exemplo:

• Sanguíneo-Colérico: Extrovertido, enérgico, líder carismático, mas pode ser impulsivo e dominador.
• Sanguíneo-Fleumático: Sociável e agradável, mas pode ter dificuldade com disciplina e iniciativa.
• Colérico-Melancólico: Líder focado e detalhista, muito capaz, mas pode ser excessivamente crítico e exigente.
• Melancólico-Fleumático: Quieto, confiável, analítico, mas pode ser indeciso e resistente a riscos.

Importante: Este teste é uma ferramenta de autoconhecimento. Ninguém se encaixa perfeitamente em uma única caixa. Use os resultados para entender melhor suas tendências naturais, seus pontos fortes e as áreas onde você pode buscar equilíbrio e desenvolvimento.

@ df478568:2a951e67

Mene sells investment grade, 24 kt gold jewelry. 24kt gold is 100% atomic number 79, AU, gold like a nugget. More pure than Ivory soap. Best of all, you can buy it the greatest money ever made. By the way, this really is not investment advice. I am bearish on the gold/bitcoin trade anyway. I'm old enough to remember [when a whole coin first became worth more than an ounce of gold.

nostr:nevent1qqsrssrzndmlv6vatcsg5ahzz9hy9k7026x4fq2ntwh3zfaw6hdtj0cjmjyn9.

Unfortunately, I didn't have an ounce of gold back then. I only had a few grams I didn't sell for bitcoin and like eight fiat bucks.

Gold is about gifts for me. I don't have any gold myself, except for  an 18 kt gold necklace my grandmother gave me when I was seven. I'm never selling it I would have a lot more bitcoin if I sold that necklace when bitcoin was $200, but I keep it for sentimental reasons. It's not about the money, it's about the utility of gold. 

Reduce Your Non-Strategic Future Trash Reserve

I don't like spending sats on stuff you expect to throw away within 5 years or less. l'll buy a pair of shoes  very now and then, but it doesn't make sense to go on a shopping spree at The Dollar Tree, where nothing is a dollar, nor built to last. Expect everything you buy at The Dollar Tree to be buried in a landfill within a few years. 

Consider this your non-strategic future trash reserve. Every 1,000 sats you don't spend is a thousand sats stacked. Put those sats into your Strategic Bitcoin Reserve instead of your non-strategic future trash reserve.

*“He is so rich, he has no room to shit.”

– Marcus Aurelius, Meditations*

People Don't Throw Gold Away

I still have that gold necklace even though it no longer fits my neck. If you buy someone a smart watch, you can bet your last sat it will help fill a landfill within 5 years or less. This is not financial advice. If you give the gift of a 24 kt. gold bracelet, you know it won't be thrown away. It might get stolen or sold, but nobody in their right mind is throwing gold away like a sock with holes in it.

That's why I like buying gold as a gift. Besides, my wife and daughter both like gold jewelery. Go figure. I have given them sats before. They prefer the gold. Well, my wife doesn't want to spend the sats anymore, but she did. In the old 144 block days, she She used to joke, "My husband never shuts up about bitcoin. It's money we can't spend. That's not the case anymore. Block by block, bitcoin is accepted more and more places. Menē accepts bitcoin for gold Jewelry.

I don't know if Menē stacks sats, but they do use the lightning network. I doubt they keep the sats. They use BitPay, the company BTCpayServer set out to destroy. I still use bitcoin over the lightning network to stack sats because, like BTCPins says…

Gold Is Stack-able

I'm not saying to spend your whole stack on a Cuban Link. You can start small. Buy a charm. It will come with a free leather strap, but just so you know, it's a trap. My wife said she loves the charm, but needs a charm bracelet to go with it because she's not wearing a strap. Good, now I know what to get her for Christmas. You could save sats for something nice though and many of the pieces are stack-able. Maybe you can't afford a whole ounce today. Buy a few grams and add to it as the blocks go by and the charms presumably become cheaper. Gold is the bigger asset right now and it has gone up quite a bit recently, but bitcoin is hovering just below the Gold/bitcoin all time high. i can't predict the future, but I want to re-iterate, just because they market this as investment jewelry, I am not saying this is investment advice. This is about giving the gift of bitcoin 1.0.

There's a metric ton of different charms that can be added to a bracelet or necklace. This makes gold a gift that keeps on giving. Buy a bracelet for her birthday this year and you can buy her a charm next year. They say bitcoin is digital gold. What better way to begin teaching people digital gold than by using analog gold? Again, I don't expect gold to be the biggest asset in the world for long. This is about showing your loved ones that bitcoin is better than gold.

You can spend sats at Menē. They will send you 100% pure gold. They charge spot for the gold and add a 25% fee for their labor. They will send your gift to the destination of your choice. You can even set the delivery date if you order in advance. Each piece is hand crafted and made to order like Burger King, but built to last and no seed oil. Best of all, they have 44,441 reviews as of block 897,304.

Each piece also comes with a letter of authenticity. It shows how many grams of 100% gold it's made of. It's not as good as a UTXO, but they say the jewelry is as good as gold. If you want to give bitcoin away, buy one of my birthday cards, but if you want to buy something your loved ones won't throw away, buy Menē. They accept bitcoin for tariff-free gold jewelry, hand-crafted in the United States of America. They accept bitcoin, but you know what they don't accept? Gold because bitcoin is better than gold for selling gold on the Internet.

Menē Is Great!

I give Menē two emoji 5-of-5 orange hearts. They make great gifts worthy of people who stand to inherit generational wealth.

🧡🧡🧡🧡🧡

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895,308

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@ 78c90fc4:4bff983c

In Palästina und im Ausland wurde das Abkommen einzelner jüdischer Organisationen mit dem nationalsozialistischen Deutschland heftig kritisiert. Auf dem 18. Zionistenkongress 1933 in Prag etwa bezeichnete der Schriftsteller Schalom Asch das Abkommen mit Hitlers Regime als „Verrat am Weltjudentum“. Chaim Arlosoroff, der damalige Verhandlungsführer der Jewish Agency, wurde wahrscheinlich deshalb im Juni 1933 Opfer eines Mordanschlags.

https\://de.m.wikipedia.org/wiki/Ha’avara-Abkommen

Am 16. Juni 1933 wurde Chaim Arlosoroff kurz nach seiner Rückkehr von den Transfer-Verhandlungen in Deutschland durch den Pistolenschuss eines Attentäters schwer verletzt, als er mit seiner Frau Sima, geb. Rubin, am Strand von Tel Aviv entlangging. Er verstarb am folgenden Tag im Krankenhaus. Wer der Attentäter war, ist bis heute ungeklärt. Zunächst wurden drei Verdächtige angeklagt. Zwei von ihnen wurden freigesprochen, einer, Abraham Stavsky, wurde verurteilt, doch das Urteil wurde durch das oberste Appellationsgericht aufgehoben.

https://de.m.wikipedia.org/wiki/Chaim_Arlosoroff#Ermordung

Instrumentalisierung des Holocaust

Von Anneliese Fikentscher und Andreas Neumann

Zum Schluss ein Zitat aus dem 2017 erschienenen Buch "Die israelisch-jüdische Tragödie. Von Auschwitz zum Besatzungs- und Apartheidstaat. Das Ende der Verklärung" von Arn Strohmeyer: „Der vielleicht radikalste Kritiker des israelischen Holocaustgedenkens ist der amerikanisch -jüdische Politologe Norman Finkelstein. Er wendet sich vor allem gegen das in Israel und den USA verwendete Dogma, der Holocaust sei 'einzigartig' gewesen und mit anderen Verbrechen nicht vergleichbar, dass er in der Geschichte also ohne Parallele sei. Diese Behauptung – so Finkelstein – impliziert eine Reihe anderer Behauptungen, die wiederum die Instrumentalisierung des Holocaust ausmachen. Erstens: Die Konstruktion des Holocaust als einzigartig gilt als gegeben, sie zu leugnen gilt als Leugnung des Holocaust. Diese Behauptung schließt zweitens ein rationales Verständnis des Holocaust aus, er macht den Holocaust zu einem Mysterium, wie Elie Wiesel ihn verstanden hat. Einzigartiges Leid verleiht drittens einen einzigartigen Anspruch. Die Unvergleichlichkeit des Holocaust stellt also ein moralisches Kapital dar, das Israel als politisches Alibi benutzt. Israel kann – so Finkelstein – diese moralischen und emotionalen Ansprüche an andere Staaten stellen und die Anerkennung seines Rechts einfordern, dass es als besonders bedroht gelten kann und seine Anstrengungen zum Überleben der Unterstützung bedarf. Die Behauptung der Einzigartigkeit des Holocaust beinhaltet auch die Behauptung der jüdischen Einzigartigkeit. Der Holocaust ist also etwas Besonderes, weil Juden etwas Besonderes sind, was man als säkularisierte Version der Auserwähltheit deuten kann. Diese Behauptungen – so Finkelstein – sollen Israels Sonderstellung legitimieren, sollen von vornherein jede unmenschliche Behandlung von Nichtjuden entschuldigen (Israel ist 'alles erlaubt!') und machen diesen Staat und seine Politik gegen jede Kritik immun. Bei dieser Instrumentalisierung des Holocaust bleiben die Rechte und die Würde der Opfer – welcher auch immer – völlig auf der Strecke.“ Ist das einer breiten Öffentlichkeit bewusst?

http://www.nrhz.de/flyer/beitrag.php?id=24469

Perplexity:

Der Schriftsteller Schalom Asch kritisierte das Ha'avara-Abkommen scharf auf dem 18. Zionistischen Kongress, der vom 21. August bis 4. September 1933 in Prag stattfand. Er bezeichnete das Abkommen mit dem Hitler-Regime als "ein Verrat am Weltjudentum"[1][2].

Das Ha'avara-Abkommen wurde am 10. August 1933 zwischen der Jewish Agency, der Zionistischen Vereinigung für Deutschland und dem deutschen Reichsministerium für Wirtschaft geschlossen. Es sollte die Emigration deutscher Juden nach Palästina erleichtern und gleichzeitig den deutschen Export fördern[2].

Am 5. November 1933 wurde die "Trust and Transfer Office Ha'avara Ltd." als quasi privates Unternehmen eingetragen[1][3]. Trotz der anfänglichen Kritik billigte die Zionistische Weltorganisation auf ihrer Konferenz am 20. August 1935 in Luzern mit Mehrheit den Ha'avara-Abschluss und übernahm sogar dessen gesamte Tätigkeit in eigene Regie[1][2][3].

Das Abkommen war innerhalb der zionistischen Bewegung umstritten, da es den gleichzeitig vorangetriebenen Boykottmaßnahmen gegen die Nationalsozialisten zuwiderlief[2]. Es ermöglichte deutschen Juden, einen Teil ihres Vermögens nach Palästina zu transferieren, wobei ein bestimmter Prozentsatz als Reichsfluchtsteuer vom deutschen Fiskus einbehalten wurde[5].

Quellen

[1] Zionistenkongress - Wikiwand https\://www.wikiwand.com/de/articles/Zionistenkongress

[2] Ha'avara-Abkommen - Wikiwand https\://www.wikiwand.com/de/articles/Haavara-Abkommen

[3] Zionistenkongress - Wikipedia https\://de.wikipedia.org/wiki/Zionistenkongress

[4] Schalom Asch - Wikipedia https\://de.wikipedia.org/wiki/Schalom_Asch

[5] Ha'avara-Abkommen - Wikipedia https\://de.wikipedia.org/wiki/Ha%E2%80%99avara-Abkommen

[6] Stefan Zweig. Briefe zum Judentum. Hg. v. Stefan Litt. Berlin ... https\://judaica.ch/article/view/8320/11519

[7] Das Haavara-Transfer-Abkommen | Die Wohnung | bpb.de https\://www.bpb.de/themen/nationalsozialismus-zweiter-weltkrieg/die-wohnung/195259/das-haavara-transfer-abkommen/

[8] Jüdischer Verlag - Wikipedia https\://de.wikipedia.org/wiki/J%C3%BCdischer_Verlag

Artikel https://x.com/RealWsiegrist/status/1906601705355252211

@ a5ee4475:2ca75401

lista #descentralismo #compilado #portugues

*Algumas destas listas ainda estão sendo trocadas, portanto as versões mais recentes delas só estão visíveis no Amethyst por causa da ferramenta de edição.

Clients do Nostr e Outras Coisas

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Modelos de IA e Ferramentas

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Iniciativas de Bitcoin

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Profissionais Brasileiros no Nostr

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Comunidades em Português no Nostr

nostr:naddr1qq2hwcejv4ykgdf3v9gxykrxfdqk753jxcc4gqg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4gu455fm3

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Grupos em Português no Nostr

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Jogos de Código Aberto

Open Source Games nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2kvwp3v4hhvk2sw3j5sm6h23g5wkz5ddzhz8x40v0

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Itens Úteis com Esquemas Disponíveis

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Formatação de Texto em Markdown

(Amethyst, Yakihone e outros) nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2454m8dfzn26z4f34kvu6fw4rysnrjxfm42wfpe90

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Outros Links

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@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/929968

@ 8d34bd24:414be32b

We are all supposed to share Jesus and His word with those around us. We are called to:

but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (1 Peter 3:15)

We should daily pray to God, read the Bible, and share Jesus with others. Some Christians will choose to go into full-time service to God. They will be pastors or missionaries. They will work for churches, Christian schools, and other Christian ministries. Of course, not everyone will make serving Jesus a career. That doesn’t mean the non-career Christians have no job to do. We are all to be a light to this world.

There is one ministry, though, that I’d argue is most important: sharing the gospel with and discipling our children.

These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. (Deuteronomy 6:6-7)

This passage may have been written in the Old Testament, but I’d argue that it is even more true now that we have the truth of Jesus Christ, “the way, the truth, and the life.” If the Jews were called to diligently teach their kids the law, how much more should Christians diligently teach their kids the wonderous works and words of Jesus?

Train up a child in the way he should go, Even when he is old he will not depart from it. (Proverbs 22:6)

We should be so excited about what Jesus has done for us that it flows out of us in our daily lives. We should have a strong desire to learn God’s word and to share it with others, especially our children. We should share our excitement about Jesus with our kids. We should share our gratefulness for all Jesus has done for us. We should share our excitement about doing God’s work. Our children should see our faith in all we do and say.

Taking our kids to church Sunday morning and to Sunday school or youth group once a week is not going to teach our kids the importance of faith in Jesus. Praying openly at meals, at bedtime, when we hear about someone in need, and when a difficult situation happens teaches our kids to rely on Jesus. Reading our Bibles in front of our kids and doing daily devotions (at whatever time works for you, but we do evenings) teaches them the importance of the Scriptures. Acting according to a Biblical worldview and taking the time to explain to our kids the answers to the hard questions when the culture contradicts the Bible. This may mean taking the time to research answers to your kids’ questions because you don’t know the answer. Being patient with our kids, and even apologizing to them when we fail, teaches them to be humble and to repent. As the old saying goes, “morals are caught more than taught.” Also faith in Jesus is caught more than taught.

We need to live Godly lives that are different than the culture, remembering that our children are always watching, even when they are quite young and can’t articulate what they are learning.

We need to actively teach God’s word. This may be summarizing principles when they are young, but as soon as possible, this should include reading God’s word to our kids. (My daily reading is usually in an NASB Bible, but it is difficult for a young child to understand with its long, complex sentences, so I recommend something like the NLT Bible for children.)

“Now this is the commandment, the statutes and the judgments which the Lord your God has commanded me to teach you, that you might do them in the land where you are going over to possess it, so that you and your son and your grandson might fear the Lord your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged. (Deuteronomy 6:1-2) {emphasis mine}

We want to share all of our knowledge of God and the Bible with our kids, grandkids, and great grandkids. We want to disciple our kids into strong faith in God and knowledge of the Bible, so they are capable of training their kids and their grandkids. We want to multiply faith in our families.

It is definitely good to have scheduled, intentional times of training our kids about the Bible. This could be part of homeschooling (which I strongly recommend). This could be family devotions, but we want teaching our kids about God to be just a natural part of life.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

Talking about what God has done in our lives, what we have learned about in our personal Bible study, and how the Bible relates to things we see in life should all naturally flow out of our interactions together. Talk about what the Bible says about a subject you hear on the news. Talk about what the Bible says about what is happening in a movie you watch. Talk about what the Bible says about the decisions you and your kids are having to make. Talk about what the Bible says about your kids’ relationship with each other and their friends and parents. God should be a normal part of everything in life.

We also want to make sure our actions don’t drive our kids away from God.

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. (Ephesians 6:4)

The Bible does not make light of our need to train our kids in faith.

Discipline your son while there is hope, And do not desire his death. (Proverbs 19:18)

This is so important that failure to train up our kids in faith is considered desiring our kid’s death.

God finds this training so critical, He also addresses it from the kid’s point of view and commands them to listen to their parent’s teaching.

My son, give attention to my words;\ Incline your ear to my sayings.\ Do not let them depart from your sight;\ Keep them in the midst of your heart.\ For they are life to those who find them\ And health to all their body.\ Watch over your heart with all diligence,\ For from it flow the springs of life. (Proverbs 4:20-23)

In Proverbs 31, the Bible gives the best explanation of a Godly woman and mother.

She opens her mouth in wisdom,\ And the teaching of kindness is on her tongue.\ She looks well to the ways of her household,\ And does not eat the bread of idleness.\ *Her children rise up and bless her*;\ Her husband also, and he praises her, saying:\ “Many daughters have done nobly,\ But you excel them all.” (Proverbs 31:26-29)

A Mom should continually “open her mouth in wisdom,” and teach kindly. A mother who fulfills this commandment faithfully is promised that “Her children rise up and bless her.” Being loved and appreciated by our kids is a wonderful blessing, but even greater is knowing that we will see our children with us in heaven.

May God guide you and encourage you as you teach, train, and discipline your kids to know their God, Creator, and Savior.

Trust Jesus.

@ a7bbc310:fe7b7be3

I’ve been back from Morocco for just over a month and I’ve had some time to reflect. I started writing a day by day of what I did in my trip to Morocco but that was turning out a bit boring. I couldn’t do the trip justice. I thought I’d share some of my observations instead. I’d start by saying I was only there for 5 1/2 days. 5 days in Marrakesh and half day in Essaouira

You can feel the rich culture and history Morocco has such a rich culture and history. Influence of Romans, French, Arab, Berbers, Saharan and Nomadic tribes. You can see it in the architecture, taste it in the food and hear it in the language. The streets of Marrakesh had the smells of spices, perfumes and petrol. There is a synchronised dance between everyone that occupy the streets. People, motorbikes, donkeys, carts, all jostling for position but never seeming to collide into on another.

One thing that didn’t surprise me was the high level of craftsmanship and intricate designs on some of the buildings. I was told by a tour guide that some of the calligraphy could only be understood and read by the person who wrote it.

There seemed to be a sense of community, people stopping in the street to greet each other and say hello. What surprised me about this in Marrakesh most was that it happened in such a busy city. From my experience big cities are places that you go to get lost, ignored and don’t want to be found. Scene at the end of the movie Collateral comes to mind. You know the one where he’s riding on the subway alone after being shot.

A vendor tried to sell me a pendant, a symbol of the Berber tribe that meant ‘free man’. The symbol looks similar to the one for Sats 丰. I declined to purchase since I wasn’t educated enough on the Berbers to rep a symbol.

Couldn’t get over how much stuff there was for sale! And duplications of everything, rugs, shoes , handbags, jackets. Cold mornings and evenings, warm during the day. Everyone dressed like it was winter, even when it for warmer in the afternoon. It was a special trip. I’d definitely go back. Both to visit Marrakesh and other places.

@ 91bea5cd:1df4451c

A origem do Dia das Mães

Anna Jarvis (1864-1948 Virgínia Ocidental), uma ativista americana, fundou o Dia das Mães nos Estados Unidos há mais de um século, escolhendo o segundo domingo de maio para tal celebração; mesma data que é comemorada até hoje em muitos países do mundo.

Ela nasceu durante a Guerra Civil, e viu sua mãe, Ann Reeves Jarvis, trabalhar na organização de Clubes de Trabalho Materno para cuidar de soldados de ambos os lados da guerra, a fim de diminuir as diferenças entre as mães do Norte e do Sul.

Em 1910, o Dia das Mães tornou-se feriado estadual na Virgínia Ocidental (EUA) e, em 1914, foi declarado feriado nacional pelo presidente Woodrow Wilson.

Segundo historiadores, Anna imaginava o feriado como um retorno ao lar, um dia para homenagear a sua mãe, a única mulher que dedicou sua vida à Anna. Ela escolheu o segundo domingo de maio porque seria sempre próximo de 9 de maio, o dia da morte de sua mãe, que faleceu em 1905.

---

E por que Anna Jarvis passou a odiar a data?

Acontece que a data começou a ter um apelo comercial, e Anna nunca quis que o dia se tornasse comercial, mas sim, só uma celebração às figuras maternas. Então ela acabou se opondo à comercialização e popularização do feriado.

Com o feriado, as indústrias floral, de cartões comemorativos e de doces começaram a ficar gananciosas para vender os seus produtos e subiram os preços nesta data, a fim de lucrarem mais.

Para Anna, "estavam comercializando o seu Dia das Mães". Para um jornal da época, ela comentou: "O que vocês farão para afugentar charlatões, bandidos, piratas, mafiosos, sequestradores e outros cupins que, com sua ganância, minam um dos movimentos e celebrações mais nobres e verdadeiros?".

Ela se irritava com qualquer organização que usasse seu dia para qualquer coisa que não fosse seu propósito original e sentimental, dizem historiadores. Em 1920, ela já incentivava as pessoas a não comprarem flores, por exemplo.

Além disso, instituições de caridade usavam o feriado para arrecadar fundos com a intenção de ajudar mães pobres; porém, como contam, elas não estavam usando o dinheiro para mães pobres, como alegavam.

Anna reivindicou os direitos autorais da frase "Segundo domingo de maio, Dia das Mães" ("Second Sunday in May, Mother's Day") e passou a vida lutando contra a comercialização da data. Um dos seus últimos atos foi ir de porta em porta na Filadélfia (EUA) pedindo assinaturas para apoiar a revogação do Dia das Mães.

Anna Jarvis nunca se casou e nem teve filhos, dedicando sua vida principalmente à causa do Dia das Mães. Ela faleceu em West Chester, na Pensilvânia (EUA), no dia 24 de novembro de 1948, aos 84 anos, devido a uma insuficiência cardíaca.

---

Fontes

• https://www.bbc.com/news/stories-52589173
• https://aventurasnahistoria.com.br/noticias/historia-hoje/dia-das-maes-por-que-mulher-que-criou-o-feriado-passou-odiar-data.phtml
• https://www.tempo.com/noticias/actualidade/dia-das-maes-por-que-a-mulher-que-inventou-a-data-se-arrependeu-de-te-la-criado.html

@ f839fb67:5c930939

Relays

| Name | Address | Price (Sats/Year) | Status | | - | - | - | - | | stephen's aegis relay | wss://paid.relay.vanderwarker.family | 42069 | | | stephen's Outbox | wss://relay.vanderwarker.family | Just Me | | | stephen's Inbox | wss://haven.vanderwarker.family/inbox | WoT | | | stephen's DMs | wss://haven.vanderwarker.family/chat | WoT | | | VFam Data Relay | wss://data.relay.vanderwarker.family | 0 | | | VFam Bots Relay | wss://skeme.vanderwarker.family | Invite | | | VFGroups (NIP29) | wss://groups.vanderwarker.family | 0 | | | [TOR] My Phone Relay | ws://naswsosuewqxyf7ov7gr7igc4tq2rbtqoxxirwyhkbuns4lwc3iowwid.onion | 0 | Meh... |

---

My Pubkeys

| Name | hex | nprofile | | - | - | - | | Main | f839fb6714598a7233d09dbd42af82cc9781d0faa57474f1841af90b5c930939 | nprofile1qqs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3us9mapfx | | Vanity (Backup) | 82f21be67353c0d68438003fe6e56a35e2a57c49e0899b368b5ca7aa8dde7c23 | nprofile1qqsg9usmuee48sxkssuqq0lxu44rtc4903y7pzvmx694efa23h08cgcpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3ussel49x | | VFStore | 6416f1e658ba00d42107b05ad9bf485c7e46698217e0c19f0dc2e125de3af0d0 | nprofile1qqsxg9h3uevt5qx5yyrmqkkehay9cljxdxpp0cxpnuxu9cf9mca0p5qpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3usaa8plu | | NostrSMS | 9be1b8315248eeb20f9d9ab2717d1750e4f27489eab1fa531d679dadd34c2f8d | nprofile1qqsfhcdcx9fy3m4jp7we4vn305t4pe8jwjy74v062vwk08dd6dxzlrgpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3us595d45 |

Bot Pubkeys

| Name | hex | nprofile | | - | - | - | | Unlocks Bot | 2e941ad17144e0a04d1b8c21c4a0dbc3fbcbb9d08ae622b5f9c85341fac7c2d0 | nprofile1qqsza9q669c5fc9qf5dccgwy5rdu877th8gg4e3zkhuus56pltru95qpramhxue69uhhx6m9d4jjuanpdejx2unhv9exketj9enxzmtfd3ust4kvak | | Step Counter | 9223d2faeb95853b4d224a184c69e1df16648d35067a88cdf947c631b57e3de7 | nprofile1qqsfyg7jlt4etpfmf53y5xzvd8sa79ny356sv75gehu50333k4lrmecpramhxue69uhhx6m9d4jjuanpdejx2unhv9exketj9enxzmtfd3ustswp3w |

---

"Personal Nostr Things"

[D] = Saves darkmode preferences over nostr
[A] = Auth over nostr
[B] = Beta (software)
[z] = zap enabled

• [DABz] Main Site
• [DAB] Contact Site
• [DAB] PGP Site
• [DAB] VFCA Site

---

Other Services (Hosted code)

• Blossom
  
• NostrCheck
  

---

Emojis Packs

• Minecraft
• nostr:naddr1qqy566twv43hyctxwsq37amnwvaz7tmjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gzyrurn7m8z3vc5u3n6zwm6s40stxf0qwsl2jhga83ssd0jz6ujvynjqcyqqq82nsd0k5wp
• AIM
• nostr:naddr1qqxxz6tdv4kk7arfvdhkuucpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3usyg8c88akw9ze3fer85yah4p2lqkvj7qap749w360rpq6ly94eycf8ypsgqqqw48qe0j2yk
• Blobs
• nostr:naddr1qqz5ymr0vfesz8mhwden5te0wfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqgs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgrqsqqqa2wek4ukj
• FavEmojis
• nostr:naddr1qqy5vctkg4kk76nfwvq37amnwvaz7tmjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gzyrurn7m8z3vc5u3n6zwm6s40stxf0qwsl2jhga83ssd0jz6ujvynjqcyqqq82nsf7sdwt
• Modern Family
• nostr:naddr1qqx56mmyv4exugzxv9kkjmreqy0hwumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jq3qlqulkec5tx98yv7snk759tuzejtcr5865468fuvyrtuskhynpyusxpqqqp65ujlj36n
• nostriches (Amethyst collection)
• nostr:naddr1qq9xummnw3exjcmgv4esz8mhwden5te0wfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqgs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgrqsqqqa2w2sqg6w
• Pepe
• nostr:naddr1qqz9qetsv5q37amnwvaz7tmjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gzyrurn7m8z3vc5u3n6zwm6s40stxf0qwsl2jhga83ssd0jz6ujvynjqcyqqq82ns85f6x7
• Minecraft Font
• nostr:naddr1qq8y66twv43hyctxwssyvmmwwsq37amnwvaz7tmjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gzyrurn7m8z3vc5u3n6zwm6s40stxf0qwsl2jhga83ssd0jz6ujvynjqcyqqq82nsmzftgr
• Archer Font
• nostr:naddr1qq95zunrdpjhygzxdah8gqglwaehxw309aex2mrp0yh8vctwv3jhyampwf4k2u3wvesk66tv0ypzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqvzqqqr4fclkyxsh
• SMB Font
• nostr:naddr1qqv4xatsv4ezqntpwf5k7gzzwfhhg6r9wfejq3n0de6qz8mhwden5te0wfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqgs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgrqsqqqa2w0wqpuk

---

Git Over Nostr

• NostrSMS
• nostr:naddr1qqyxummnw3e8xmtnqy0hwumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jqfrwaehxw309amk7apwwfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqyj8wumn8ghj7urpd9jzuun9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jqg5waehxw309aex2mrp0yhxgctdw4eju6t0qyxhwumn8ghj7mn0wvhxcmmvqgs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgrqsqqqaueqp0epk
• nip51backup
• nostr:naddr1qq9ku6tsx5ckyctrdd6hqqglwaehxw309aex2mrp0yh8vctwv3jhyampwf4k2u3wvesk66tv0yqjxamnwvaz7tmhda6zuun9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jqfywaehxw309acxz6ty9eex2mrp0yh8vctwv3jhyampwf4k2u3wvesk66tv0yq3gamnwvaz7tmjv4kxz7fwv3sk6atn9e5k7qgdwaehxw309ahx7uewd3hkcq3qlqulkec5tx98yv7snk759tuzejtcr5865468fuvyrtuskhynpyusxpqqqpmej4gtqs6
• bukkitstr
• nostr:naddr1qqykyattdd5hgum5wgq37amnwvaz7tmjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gpydmhxue69uhhwmm59eex2mrp0yh8vctwv3jhyampwf4k2u3wvesk66tv0yqjgamnwvaz7tmsv95kgtnjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gpz3mhxue69uhhyetvv9ujuerpd46hxtnfduqs6amnwvaz7tmwdaejumr0dspzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqvzqqqrhnyf6g0n2

---

Market Places

Please use Nostr Market or somthing simular, to view.

• VFStore
• nostr:naddr1qqjx2v34xe3kxvpn95cnqven956rwvpc95unscn9943kxet98q6nxde58p3ryqglwaehxw309aex2mrp0yh8vctwv3jhyampwf4k2u3wvesk66tv0yqjvamnwvaz7tmgv9mx2m3wweskuer9wfmkzuntv4ezuenpd45kc7f0da6hgcn00qqjgamnwvaz7tmsv95kgtnjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gpydmhxue69uhhwmm59eex2mrp0yh8vctwv3jhyampwf4k2u3wvesk66tv0ypzqeqk78n93wsq6sss0vz6mxl5shr7ge5cy9lqcx0smshpyh0r4uxsqvzqqqr4gvlfm7gu

---

Badges

Created

• paidrelayvf
• nostr:naddr1qq9hqctfv3ex2mrp09mxvqglwaehxw309aex2mrp0yh8vctwv3jhyampwf4k2u3wvesk66tv0ypzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqvzqqqr48y85v3u3
• iPow
• nostr:naddr1qqzxj5r02uq37amnwvaz7tmjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gzyrurn7m8z3vc5u3n6zwm6s40stxf0qwsl2jhga83ssd0jz6ujvynjqcyqqq82wgg02u0r
• codmaster
• nostr:naddr1qqykxmmyd4shxar9wgq37amnwvaz7tmjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gzyrurn7m8z3vc5u3n6zwm6s40stxf0qwsl2jhga83ssd0jz6ujvynjqcyqqq82wgk3gm4g
• iMine
• nostr:naddr1qqzkjntfdejsz8mhwden5te0wfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqgs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgrqsqqqafed5s4x5

---

Clients I Use

• Amethyst
• nostr:naddr1qqxnzd3cx5urqv3nxymngdphqgsyvrp9u6p0mfur9dfdru3d853tx9mdjuhkphxuxgfwmryja7zsvhqrqsqqql8kavfpw3
• noStrudel
• nostr:naddr1qqxnzd3cxccrvd34xser2dpkqy28wumn8ghj7un9d3shjtnyv9kh2uewd9hsygpxdq27pjfppharynrvhg6h8v2taeya5ssf49zkl9yyu5gxe4qg55psgqqq0nmq5mza9n
• nostrsms
• nostr:naddr1qq9rzdejxcunxde4xymqz8mhwden5te0wfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqgsfhcdcx9fy3m4jp7we4vn305t4pe8jwjy74v062vwk08dd6dxzlrgrqsqqql8kjn33qm

---

Lists

• Fediverse
  • nostr:naddr1qvzqqqr4xqpzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqys8wumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jtcqp9rx2erfwejhyum9j4g0xh
• AI
  • nostr:naddr1qvzqqqr4xypzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqys8wumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jtcqqfq5j65twn7
• Asterisk Shenanigans
  • nostr:naddr1qvzqqqr4xypzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqys8wumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jtcqz3qhxar9wf5hx6eq2d5x2mnpde5kwctwwvaxjuzz
• Minecraft Videos
  • nostr:naddr1qvzqqqr4xypzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqys8wumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jtcqzpxkjmn9vdexzen5yptxjer9daesqrd8jk

@ 5f078e90:b2bacaa3

Sloth test

Just a test

Please ignore.

In the lush canopy of a rainforest, Sid the sloth hung lazily from a branch, his mossy fur blending with the leaves. Each day, he nibbled on tender shoots, moving so slowly that ants marched faster. One morning, a curious toucan dropped a shiny berry. Sid, intrigued, reached for it over hours, only to find it was a pebble! Chuckling, he napped, dreaming of sweeter finds. His unhurried life taught the jungle: patience brings its own rewards. (376 characters)

@ 4857600b:30b502f4

At this point, we should be arresting, not firing, any FBI employee who delays, destroys, or withholds information on the Epstein case. There is ZERO explanation I will accept for redacting anything for “national security” reasons. A lot of Trump supporters are losing patience with Pam Bondi. I will give her the benefit of the doubt for now since the corruption within the whole security/intelligence apparatus of our country runs deep. However, let’s not forget that probably Trump’s biggest mistakes in his first term involved picking weak and easily corruptible (or blackmailable) officials. It seemed every month a formerly-loyal person did a complete 180 degree turn and did everything they could to screw him over, regardless of the betrayal’s effect on the country or whatever principles that person claimed to have. I think he’s fixed his screening process, but since we’re talking about the FBI, we know they have the power to dig up any dirt or blackmail material available, or just make it up. In the Epstein case, it’s probably better to go after Bondi than give up a treasure trove of blackmail material against the long list of members on his client list.

@ 91bea5cd:1df4451c

A Realidade por Trás dos Números

Padrão de Desagregação Familiar

• Países como Brasil (~55%) e Venezuela (~65%) apresentam não apenas altos índices de mães solo, mas também contextos de violência descontrolada.
• A desagregação da família nuclear tradicional não é causa única, mas é fator agravante quando associada à instabilidade cultural, abandono paterno e permissividade institucional.
• Homens ausentes e baixa exigência de responsabilidade paterna geram ciclos de pobreza, violência e ressentimento intergeracional.

Cultura da Irresponsabilidade

• Em muitos contextos, a paternidade é tratada como um ato opcional. A ausência de consequências legais, sociais e morais para o abandono paterno normaliza o ciclo de mães solteiras.
• Políticas públicas mal calibradas muitas vezes premiam o fracasso familiar com benefícios, sem exigir contrapartidas.

Inversão de Valores

• A valorização de comportamentos hedonistas, imediatistas e instáveis, promovidos culturalmente, mina qualquer tentativa de reconstrução familiar sólida.
• Em muitos casos, a maternidade é enfrentada sem planejamento ou estrutura mínima, gerando famílias instáveis e frágeis, mais propensas à violência e vulnerabilidade social.

---

Recomendações Realistas e Não Assistencialistas

Reforço da Responsabilidade Paterna

• Criar mecanismos legais mais rigorosos e efetivos de responsabilização civil e criminal para pais ausentes.
• Estimular socialmente o resgate do papel paterno, valorizando não apenas a presença física, mas o compromisso emocional e financeiro.

Incentivo à Formação Familiar Estável

• Reformar o currículo escolar para incluir educação sobre vínculos afetivos, responsabilidade conjugal e parentalidade realista.
• Desestimular a glamorização de estruturas familiares instáveis, combatendo a ideia de que qualquer forma familiar é igualmente funcional sob qualquer condição.

Cultura da Autossuficiência e Planejamento

• Substituir políticas puramente assistenciais por programas de incentivo ao planejamento familiar e responsabilidade pessoal, com foco na autonomia financeira e educacional antes da maternidade/paternidade.
• Campanhas públicas de conscientização sobre os impactos reais da desestrutura familiar na violência social e no desenvolvimento infantil.

---

O aumento da violência em países com alta proporção de mães solteiras não é uma coincidência, mas uma consequência de fatores culturais e sociais profundamente negligenciados.

Reverter esse cenário não exige mais Estado, mas sim mais responsabilidade individual, mais cobrança social e menos permissividade institucional. Qualquer solução duradoura passa por restaurar o valor da família como núcleo formador de caráter e estabilidade, não apenas como estatística para justificar políticas públicas.

@ f7d424b5:618c51e8

GAMERS, Join us for a vicless episode where we talk about AI for a change and how it has been impacting our lives. I promise it's video games related.

Stuff cited:

• Look at the bags under the Marathon guy's eyes
• Evidence that Marathon stole art

Obligatory:

• Listen to the new episode here!
• Discuss this episode on OUR NEW FORUM
• Get the RSS and Subscribe (this is a new feed URL, but the old one redirects here too!)
• Get a modern podcast app to use that RSS feed on at newpodcastapps.com
• Or listen to the show on the forum using the embedded Podverse player!
• Send your complaints here

Reminder that this is a Value4Value podcast so any support you can give us via a modern podcasting app is greatly appreciated and we will never bow to corporate sponsors!

@ 4ba8e86d:89d32de4

https://image.nostr.build/880accf7ac313c506140d43a3ac1ac212403723371dbca811fa64ed3a090c59a.jpg

DTails é uma ferramenta que facilita a inclusão de aplicativos em imagens de sistemas live baseados em Debian, como o Tails. Com ela, você pode personalizar sua imagem adicionando os softwares que realmente precisa — tudo de forma simples, transparente e sob seu controle total.

⚠️ DTails não é uma distribuição. É uma ferramenta de remasterização de imagens live.

Ela permite incluir softwares como:

✅ SimpleX Chat ✅ Clientes Nostr Web (Snort & Iris) ✅ Sparrow Wallet ✅ Feather Wallet ✅ Cake Wallet ✅ RoboSats ✅ Bisq ✅ BIP39 (Ian Coleman) ✅ SeedTool ... e muito mais. https://image.nostr.build/b0bb1f0da5a9a8fee42eacbddb156fc3558f4c3804575d55eeefbe6870ac223e.jpg

Importante: os binários originais dos aplicativos não são modificados, garantindo total transparência e permitindo a verificação de hashes a qualquer momento.

👨‍💻 Desenvolvido por: nostr:npub1dtmp3wrkyqafghjgwyk88mxvulfncc9lg6ppv4laet5cun66jtwqqpgte6

GitHub: https://github.com/DesobedienteTecnologico/dtails?tab=readme-ov-file

🎯 Controle total do que será instalado

Com o DTails, você escolhe exatamente o que deseja incluir na imagem personalizada. Se não marcar um aplicativo, ele não será adicionado, mesmo que esteja disponível. Isso significa: privacidade, leveza e controle absoluto.

https://image.nostr.build/b0bb1f0da5a9a8fee42eacbddb156fc3558f4c3804575d55eeefbe6870ac223e.jpg https://image.nostr.build/b70ed11ad2ce0f14fd01d62c08998dc18e3f27733c8d7e968f3459846fb81baf.jpg https://image.nostr.build/4f5a904218c1ea6538be5b3f764eefda95edd8f88b2f42ac46b9ae420b35e6f6.jpg

⚙️ Começando com o DTails

📦 Requisitos de pacotes

Antes de tudo, instale os seguintes pacotes no Debian:

``` sudo apt-get install genisoimage parted squashfs-tools syslinux-utils build-essential python3-tk python3-pil.imagetk python3-pyudev

```

🛠 Passo a passo

1 Clone o repositório:

``` git clone https://github.com/DesobedienteTecnologico/dtails cd dtails

```

2 Inicie a interface gráfica com sudo:

``` sudo ./dtails.py

```

Por que usar sudo? É necessário para montar arquivos .iso ou .img e utilizar ferramentas essenciais do sistema.

---

💿 Selecione a imagem Tails que deseja modificar

https://nostr.download/e3143dcd72ab6dcc86228be04d53131ccf33d599a5f7f2f1a5c0d193557dac6b.jpg

---

📥 Adicione ou remova pacotes

1 Marque os aplicativos desejados. 2 Clique Buildld para gerar sua imagem personalizada. https://image.nostr.build/5c4db03fe33cd53d06845074d03888a3ca89c3e29b2dc1afed4d9d181489b771.png

Você pode acompanhar todo o processo diretamente no terminal. https://nostr.download/1d959f4be4de9fbb666ada870afee4a922fb5e96ef296c4408058ec33cd657a8.jpg

---

💽 .ISO vs .IMG — Qual escolher?

| Formato | Persistência | Observações | | ------- | ---------------------- | ----------------------------------------------- | | .iso | ❌ Não tem persistência | Gera o arquivo DTails.iso na pasta do projeto | | .img | ✅ Suporta persistência | Permite gravar diretamente em um pendrive |

https://nostr.download/587fa3956df47a38b169619f63c559928e6410c3dd0d99361770a8716b3691f6.jpg https://nostr.download/40c7c5badba765968a1004ebc67c63a28b9ae3b5801addb02166b071f970659f.jpg

---

vídeo

https://www.youtube.com/live/QABz-GOeQ68?si=eYX-AHsolbp_OmAm

@ b4f80629:1ddda3b4

def create_basic_html(title, heading, paragraph): """ Creates a simple HTML string.

Args: title: The title of the HTML page. heading: The main heading of the page. paragraph: A paragraph of text for the page.

Returns: A string containing the HTML code. """

html_string = f"""

{heading}

{paragraph}

""" return html_string

Example usage:

my_title = "My First Webpage" my_heading = "Welcome!" my_paragraph = "This is a simple webpage created with Python."

my_html = create_basic_html(my_title, my_heading, my_paragraph)

To save to a file (optional):

with open("my_page.html", "w") as f: f.write(my_html)

print("HTML created! (Check 'my_page.html' in the same folder as this python code)")

@ a5ee4475:2ca75401

ai #artificial #intelligence #english #tech

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Open Source

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Models

Text

• LLAMA - Large Language Model Meta AI - Text AI [source]
• MistralAI - Text AI [info] [source]

Image

• SDAI FOSS - Stable Diffusion AI to Android [download] [source] 🤖
• Stable Diffusion - Text to image [source] 🌐
• Pixart Alpha - Photorealistic Text to Image Generation [source]
• Pixart Delta - Framework to Pixart Alpha [paper] [source]
• Pixart Sigma - 4K Text to Image Generation [source]
• OmniGen - Pompt, image or subject to image [source]
• Pigallery - Self-Hosted AI Image Generator [source]

Video

• CogVideo - Text and image to video generation [info] [source] [test]

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Tools

• Evo AI - Platform for creating and managing AI agents, enabling integration A2A [source]

Lightning Based

• Animal Sunset - AI video generation with Nostr npub by lightning payments [source]
• Ai Rand - AI text generation with Pubky DNS by lightning payments [source]
• PlebAI - Text and Image generation without signup [source] 🌐🤖🍎 [sites down - only github available]

Others

• HuggingFace - Test and collaborate on models, datasets and apps. [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Ollama - Run LLMs Locally [source]
• DreamStudio - Stable Diffusion’s Web App Tool [info] [source]
• Prompt Gallery - AI images with their prompts [source]

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Closed Source

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Models

Text

• ChatGPT
• Claude
• Gemini
• Copilot
• Maritalk - Text AI in Portuguese focused on Brazil with model Sabia-3 and the open source models Sabia-7b and Sabia-2 [source]
• Amazônia IA - Text AI in Portuguese focused on Brazil with the guara, hapia and golia models [source]

Image

• Midjourney

Video

• Minimax - Realistic videos (prompts only in chinese)

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Tools

• Meshy - 3D Generative AI Toolbox [info]

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Other index: Amazing AI

@ 4857600b:30b502f4

A new talking point of the left is that it’s no big deal, just simple recording errors for the 20 million people aged 100-360. 🤷‍♀️ And not many of them are collecting benefits anyway. 👌 First of all, the investigation & analysis are in the early stages. How can they possibly know how deep the fraud goes, especially when their leaders are doing everything they can to obstruct any real examination? Second, sure, no worries about only a small number collecting benefits. That’s the ONLY thing social security numbers are used for. 🙄

@ b4f80629:1ddda3b4

Imagine you have a cool skill, like drawing, writing, or making videos. Freelancing is like using that skill to do small jobs for different people or companies. How it Works: * You're Your Own Boss: You decide when and where you work. * You Choose Your Jobs: You pick projects that you like. * You Get Paid for Your Skills: People pay you for the work you do. Examples: * If you're good at drawing, you could make digital art for someone's social media. * If you like writing, you could help someone write short stories or articles. * If you are good at video editing, you could edit videos for someone. Things to Know: * It takes time and effort to find jobs. * You need to be organized and good at communication. * It is very important to get permission from your parents or guardians before you begin any online money making ventures. Freelancing is a way to use your creativity and skills to earn money. It can be a fun way to explore different interests and build your experience.

@ 793d882b:a2d0433c

Jo, blomster kommer i alle farger og fasonger. Her har du to eksempler:

@ 793d882b:a2d0433c

Skjønner du? Bare tekst.

@ 6be5cc06:5259daf0

A posição do libertário que rejeita o cristianismo padece de sérias incoerências lógicas, históricas e filosóficas. Ao renegar as bases espirituais e culturais que tornaram possível o próprio ideal libertário, tal posição demonstra ser, ao mesmo tempo, autofágica e irracional. É o caso de alguém que se gloria dos frutos de uma árvore que corta pela raiz.

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I. Fundamento histórico: a civilização da liberdade é cristã

Não foi o secularismo moderno, nem o paganismo antigo, que ergueram as instituições que protegem a dignidade da pessoa humana e os limites ao poder. Desde os primeiros séculos, a Igreja resistiu ao culto estatal romano, afirmando a soberania de Deus sobre os Césares — "Mais importa obedecer a Deus que aos homens" (Atos 5,29).

Foi o cristianismo que:

• Fundou universidades livres, onde o saber era buscado sob o primado da verdade;

• Defendeu a lei natural como fundamento do direito — uma doutrina que protege o indivíduo contra tiranias;

• Resgatou e aprofundou o conceito de pessoa, dotada de razão e livre-arbítrio, imagem de Deus, e, portanto, inalienavelmente digna e responsável.

Em momentos-chave da história, como nas disputas entre papado e império, nas resistências contra absolutismos, e na fundação do direito internacional por Francisco de Vitoria e a Escola de Salamanca, foi o cristianismo quem freou o poder estatal em nome de princípios superiores. A tradição cristã foi frequentemente o principal obstáculo à tirania, não seu aliado.

Negar isso é amputar a própria genealogia da liberdade ocidental.

Uma das chaves do cristianismo para a construção dessa civilização da liberdade foi a exaltação do individualismo. Ao afirmar que o ser humano é feito à imagem de Deus e que sua salvação é uma escolha pessoal, o cristianismo colocou o indivíduo no centro da moralidade e da liberdade. Diferente dos gregos, cuja ética era voltada para a polis e a cidade-estado, o cristianismo reafirma a suprema importância do indivíduo, com sua capacidade de escolha moral, responsabilidade pessoal e dignidade intrínseca. Esse princípio, mais do que qualquer outra religião, foi o alicerce do desenvolvimento da liberdade individual e da autonomia, valores que sustentam a civilização ocidental.

A ética grega, na melhor das hipóteses, descreve a ordem natural — mas não consegue justificar por que essa ordem deveria obrigar a vontade humana. Um Logos impessoal não tem autoridade moral. Uma ordem cósmica sem um Legislador é apenas um dado de fato, não uma norma vinculante. A vontade pode rebelar-se contra o telos — e sem um Deus justo, que ordena a natureza à perfeição, não há razão última para não o fazer.

A cultura grega teve uma influência indiscutível sobre o desenvolvimento da civilização ocidental, mas o cristianismo não só absorveu o que havia de bom na cultura grega, como também elevou e completou esses aspectos. O cristianismo, ao afirmar que todos os homens são feitos à imagem e semelhança de Deus e têm dignidade intrínseca, levou a uma noção de igualdade moral e liberdade que transcende as limitações da pólis grega.

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II. Falsa dicotomia: fé e liberdade não são opostas

Com frequência equiparam a religião à coerção e à obediência cega. Mas isso é um equívoco: o cristianismo não se impõe pela força, mas apela à consciência. O próprio Deus, em sua relação com a criatura racional, respeita sua liberdade. Como ensina a Escritura:

"Se alguém quiser vir após mim..." (Mt 16,24);
"Eis que estou à porta e bato. Se alguém ouvir a minha voz e abrir a porta, entrarei em sua casa e cearei com ele." (Ap 3,20);
"Assim falai, e assim procedei, como devendo ser julgados pela lei da liberdade." (Tiago 2,12).

A adesão à fé deve ser livre, voluntária e racional, pois sem liberdade não há verdadeiro mérito, nem amor genuíno. Isso é mais compatível com o princípio de não agressão do que qualquer utopia secular. Ora, o núcleo do evangelho é voluntarista: salvação pessoal, conversão interior, caridade.

Ninguém deve ser forçado, contra sua vontade, a abraçar a fé, pois o ato de fé é por sua natureza voluntário (Dignitatis Humanae; CDC, cân. 748,2)

Se algum Estado usa da força para impor o cristianismo, afirmar que o cristianismo causou as coerções é tão equivocado quanto dizer que a propriedade privada causa o comunismo; é uma inversão da realidade, pois o comunismo surge precisamente da violação da propriedade. Portanto, a fé forçada é inválida em si mesma, pois viola a natureza do ato de crer, que deve ser livre.

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III. Fundamento moral: sem transcendência, o libertarianismo flutua no vácuo

O libertário anticristão busca defender princípios objetivos — como a inviolabilidade do indivíduo e a ilegitimidade da agressão — sem um fundamento transcendente que lhes dê validade universal. Por que a agressão é errada? Por que alguém tem direito à vida, à liberdade, à propriedade? Sem uma explicação transcendental, as respostas para tais perguntas se tornam apenas opiniões ou convenções, não obrigações morais vinculantes. Se a moralidade é puramente humana, então os direitos podem ser modificados ou ignorados conforme a vontade da sociedade. O conceito de direitos naturais, tão caro ao libertarianismo, precisa de um solo metafísico que justifique sua universalidade e imutabilidade. Caso contrário, eles podem ser tratados apenas como acordos utilitários temporários ou preferências culturais, sem qualquer obrigatoriedade para todos os seres humanos em todas as circunstâncias.

Pensadores libertários seculares, como Ayn Rand e Murray Rothbard, tentaram ancorar os direitos naturais na razão humana ou na natureza do homem. Rand baseia sua ética no egoísmo racional, enquanto Rothbard apela à lei natural. Embora essas abordagens busquem objetividade, elas carecem de uma resposta definitiva para por que a razão ou a natureza humana obrigam moralmente todos os indivíduos. Sem um fundamento transcendente, suas concepções permanecem vulneráveis a interpretações subjetivas ou a cálculos utilitários.

Aqui, o cristianismo oferece uma explicação sólida e transcendental que fundamenta os direitos naturais. A visão cristã de que o ser humano foi criado à imagem e semelhança de Deus confere à pessoa uma dignidade intrínseca, imutável e universal. Essa dignidade não depende de fatores externos, como consenso social ou poder político, mas é uma característica inerente ao ser humano pela sua criação divina. A partir dessa perspectiva teológica, torna-se possível afirmar com base sólida que os direitos naturais são dados por Deus e, portanto, são universais e vinculantes.

O cristianismo também é a base de um sistema moral que distingue claramente justiça de legalidade. O Estado pode criar leis, mas isso não significa que essas leis sejam justas. A justiça, sob a ótica cristã, é uma expressão da ordem moral objetiva, algo que transcende as leis humanas e é definido pela vontade divina. Por isso, o libertarianismo cristão vê a agressão como uma violação de uma ordem moral objetiva, e não apenas uma violação de uma convenção social ou de um acordo utilitário.

Se a moralidade e os direitos naturais não forem fundamentados em um Logos criador e legislador, o que acontece é que o conceito de direito natural degenera para algo mais frágil, como um simples acordo utilitário. Nesse cenário, os direitos do indivíduo se tornam algo acordado entre os membros de uma sociedade, em vez de princípios imutáveis e universais. Os direitos podem ser negociados, alterados ou ignorados conforme o interesse do momento.

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IV. Fundamento científico: a racionalidade moderna é filha da fé cristã

A ciência moderna só foi possível no contexto cultural cristão. Nenhuma outra civilização — nem a grega, nem a islâmica, nem a chinesa — produziu o método científico como o Ocidente cristão o fez.

Isso se deve a quatro premissas teológicas:

1. Criação racional: O mundo é ordenado por um Deus racional.

2. Distinção entre Criador e criatura: A natureza não é divina e pode ser estudada sem sacrilégio.

3. Valor do trabalho e da observação empírica, herdado do monaquismo.

4. Autonomia institucional, presente nas universidades medievais.

A doutrina cristã da Criação ex nihilo ensina que o mundo foi criado por um Deus racional, sábio e pessoal. Portanto, o cosmos é ordenado, possui leis, e pode ser compreendido pela razão humana — que é imagem do Criador. Isso contrasta fortemente com as cosmovisões panteístas ou mitológicas, onde o mundo é cíclico, arbitrário ou habitado por forças caprichosas.

Sem essa fé no Logos criador, não há razão para crer que a natureza tenha uma ordem inteligível universal e constante, que pode ser descoberta por observação e dedução. A ciência moderna só é possível porque, antes de investigar a natureza, pressupôs-se que ela era investigável — e isso foi uma herança direta do pensamento cristão.

Homens como Bacon, Newton, Kepler e Galileu viam na ciência um modo de glorificar o Criador. O ateísmo cientificista é, portanto, parasitário da teologia cristã, pois toma seus frutos e rejeita suas raízes. A ciência moderna nasceu como filha legítima da fé cristã. E os que hoje a usam contra sua mãe, ou são ingratos, ou ignorantes.

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V. O cristianismo como barreira à revolução cultural

O cristianismo é a barreira mais sólida contra a infiltração revolucionária. A chamada "marcha gramsciana", que visa corroer os fundamentos morais da sociedade para subjugar o indivíduo ao coletivo, encontra sua resistência mais firme nos princípios cristãos. A fé cristã, ao proclamar a existência de uma verdade objetiva, de uma lei moral imutável e de uma dignidade humana que transcende o Estado e o consenso social, imuniza a civilização contra o relativismo e o igualitarismo nivelador do marxismo cultural.

Além disso, o cristianismo é uma tradição milenar, profundamente enraizada no cotidiano das pessoas, não sendo uma novidade a ser imposta ou implementada, mas uma força presente há séculos, que permeia a estrutura social, moral e cultural da sociedade. Sua presença constante nas comunidades, desde os tempos mais antigos, oferece uma resistência robusta contra qualquer tentativa de subverter a ordem natural e moral estabelecida.

Não por acaso, tanto Karl Marx quanto Antonio Gramsci identificaram no cristianismo o principal obstáculo à realização de seus projetos revolucionários. Marx chamou a religião de "ópio do povo" porque sabia que uma alma ancorada em Deus não se submete facilmente ao poder terreno; Gramsci, mais sutil, propôs a destruição da cultura cristã como pré-condição para o triunfo do socialismo. Sem essa âncora transcendente, a sociedade torna-se presa fácil das engenharias sociais que pretendem redefinir arbitrariamente o homem, a família e a liberdade.

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Conclusão

O libertário anticristão, consciente ou não, nega as fundações mesmas do edifício que habita. Ao rejeitar o cristianismo, cava o abismo sob os próprios pés, privando o ideal libertário de sua base moral, cultural e racional. Ele defende a ética voluntária, a liberdade individual e a ordem espontânea, mas sem o solo metafísico e histórico que torna esses princípios inteligíveis e possíveis. É um erro tentar preservar a liberdade em termos absolutos sem reconhecer as raízes cristãs que a sustentam, pois o cristianismo é a única tradição que a legitima e a viabiliza.

Negar o cristianismo é racionalmente insustentável. A liberdade, como a conhecemos, é filha da fé cristã, que oferece a base moral e metafísica que torna a liberdade tanto desejável quanto possível. Mesmo que ateu, o libertário que ama a liberdade deveria, no mínimo, respeitar — e, idealmente, redescobrir — essas raízes cristãs. Pois sem fé, restam apenas o niilismo e o relativismo, que, eventualmente, desaguam na servidão.

Como nos ensina a tradição: Ubi fides ibi libertas — onde há fé, há liberdade.

@ 37fe9853:bcd1b039

yoyoaa

@ 6be5cc06:5259daf0

Introdução à Sociedade de Condomínios Privados

Uma sociedade não deve ser construída sobre coerção, mas sim sobre associações voluntárias e interações espontâneas entre indivíduos. A sociedade de condomínios privados surge como uma alternativa natural ao modelo atual de centros urbanos, substituindo a imposição centralizada por estruturas baseadas em contratos e livre associação. Cada condomínio é uma unidade autônoma, gerida por aqueles que ali residem, onde os critérios de entrada, as regras internas e o comércio são definidos pelos próprios participantes. Essa estrutura permite que indivíduos se agrupem com base em valores compartilhados, eliminando os conflitos artificiais impostos por estados e legislações homogêneas que não respeitam a diversidade de preferências e estilos de vida.

O objetivo dessa sociedade é simples: permitir que as pessoas vivam de acordo com seus princípios sem interferência externa. Em um mundo onde a coerção estatal distorce incentivos, os condomínios privados oferecem uma alternativa onde a ordem surge do livre mercado e da cooperação voluntária. Os moradores escolhem seus vizinhos, definem suas próprias normas e interagem economicamente conforme suas necessidades e interesses. O modelo elimina a necessidade de um controle central, pois os incentivos derivados do livre mercado levam ao desenvolvimento de comunidades prósperas, onde a reputação e a confiança mútua são mais eficazes do que qualquer imposição estatal. Assim, essa sociedade representa a evolução lógica do conceito de liberdade individual e propriedade privada como pilares fundamentais da ordem social.

Público-Alvo e Identidade

Os condomínios privados refletem o princípio da livre associação, permitindo que indivíduos escolham viver em comunidades alinhadas com seus valores e necessidades sem interferência estatal. Cada condomínio possui uma identidade própria, moldada pelos moradores e seus interesses, criando ambientes onde afinidades culturais, filosóficas ou profissionais são preservadas e incentivadas. Enquanto alguns podem ser voltados para famílias numerosas, oferecendo amplos espaços e infraestrutura adequada, outros podem priorizar solteiros e jovens profissionais, com áreas de coworking e espaços de lazer voltados para networking e socialização. Da mesma forma, comunidades religiosas podem estabelecer seus próprios espaços de culto e eventos, enquanto condomínios para idosos podem ser projetados com acessibilidade e serviços médicos especializados.

Críticos podem afirmar que essa forma de organização resulta em pouca diversidade de habilidades e perspectivas, mas esse argumento ignora a dinâmica das interações humanas e o caráter evolutivo dos intercâmbios entre comunidades. Nenhum condomínio existe isolado; a troca entre diferentes comunidades ocorre naturalmente pelo mercado, incentivando o intercâmbio de conhecimento e serviços entre especialistas de diferentes áreas. Além disso, a ideia de que todos os grupos devem conter uma variedade aleatória de indivíduos desconsidera que a verdadeira diversidade nasce da liberdade de escolha, e não da imposição estatal de convivências forçadas.

Outra crítica possível é que a existência de critérios de entrada pode levar à segregação social. No entanto, essa preocupação deriva da concepção errônea de que todas as comunidades devem ser abertas e incluir qualquer pessoa indiscriminadamente. Porém, a liberdade de associação implica, necessariamente, a liberdade de exclusão. Se um grupo deseja manter determinada identidade cultural, religiosa ou profissional, isso não impede que outros grupos criem suas próprias comunidades conforme seus valores e recursos. Além disso, essa especialização leva a uma concorrência saudável entre condomínios, forçando-os a oferecer melhores condições para atrair moradores. Em vez de uma sociedade homogênea moldada por burocratas, temos um mosaico de comunidades autônomas, onde cada indivíduo pode encontrar ou criar o ambiente que melhor lhe convém.

Autossuficiência e Especialização

A força dos condomínios privados reside na capacidade de seus moradores de contribuírem ativamente para a comunidade, tornando-a funcional e autossuficiente sem a necessidade de intervenções estatais. Diferentes condomínios podem se especializar em áreas específicas ou ter diversos profissionais de diferentes setores, refletindo as competências e interesses de seus residentes. Essa descentralização do conhecimento e da produção permite que cada comunidade desenvolva soluções internas para suas demandas, reduzindo dependências externas e estimulando a prosperidade local.

Os moradores atuam como agentes econômicos, trocando bens e serviços dentro do próprio condomínio e entre diferentes comunidades. Um condomínio voltado para a saúde, por exemplo, pode contar com médicos, enfermeiros e terapeutas que oferecem consultas, aulas e assistência médica particular, remunerados diretamente por seus clientes, sem a intermediação de burocracias. Da mesma forma, um condomínio agrícola pode abrigar agricultores que cultivam alimentos orgânicos, compartilham técnicas de cultivo e comercializam excedentes com outros condomínios, garantindo um fluxo contínuo de suprimentos. Em um condomínio tecnológico, programadores, engenheiros e empreendedores desenvolvem soluções de TI, segurança digital e energia renovável, promovendo a inovação e ampliando as possibilidades de intercâmbio econômico.

A economia interna de cada condomínio se fortalece através de serviços oferecidos pelos próprios moradores. Professores podem ministrar aulas, técnicos podem prestar serviços de manutenção, artesãos podem vender seus produtos diretamente para os vizinhos. O mercado livre e voluntário é o principal regulador dessas interações, garantindo que a especialização surja naturalmente conforme a demanda e a oferta se ajustam. Essa estrutura elimina desperdícios comuns em sistemas centralizados, onde a alocação de recursos se dá por decisões políticas e não pelas necessidades reais da população.

Alguns argumentam que a especialização pode criar bolhas de conhecimento, tornando os condomínios excessivamente dependentes de trocas externas. Contudo, essa preocupação desconsidera a natureza espontânea do mercado, que incentiva a cooperação e o comércio entre comunidades distintas. Nenhum condomínio precisa produzir tudo internamente; ao contrário, a divisão do trabalho e a liberdade de escolha promovem interdependências saudáveis e vantajosas para todos. Assim, cada morador se insere em um ecossistema dinâmico, onde suas habilidades são valorizadas e sua autonomia preservada, sem coerções estatais ou distorções artificiais impostas por planejadores centrais.

Infraestrutura e Sustentabilidade

A solidez de uma sociedade baseada em condomínios privados depende de uma infraestrutura eficiente e sustentável, projetada para reduzir a dependência externa e garantir o máximo de autonomia. Sem um aparato estatal centralizador, cada comunidade deve estruturar seus próprios meios de obtenção de energia, água, alimentação e demais bens essenciais, garantindo que suas operações sejam viáveis a longo prazo. Essa abordagem, longe de ser um entrave, representa a verdadeira inovação descentralizada: um ambiente onde as soluções emergem da necessidade real e da engenhosidade humana, e não de diretrizes burocráticas e regulamentos ineficazes.

Cada condomínio pode investir em tecnologias sustentáveis e autônomas, como energia solar e eólica, reduzindo custos e minimizando a vulnerabilidade às flutuações do mercado energético tradicional. Sistemas de captação e filtragem de água da chuva, bem como a reutilização eficiente dos recursos hídricos, garantem independência em relação a empresas monopolistas e governos que frequentemente administram esse bem de forma ineficaz. Hortas comunitárias e fazendas verticais podem suprir grande parte da demanda alimentar, permitindo que cada condomínio mantenha sua própria reserva de alimentos, aumentando a resiliência contra crises externas e instabilidades de mercado.

Além dos recursos naturais, os espaços compartilhados desempenham um papel fundamental na integração e no fortalecimento dessas comunidades. Bibliotecas, ginásios, creches e salas de aula permitem que o conhecimento e os serviços circulem internamente, criando um ambiente onde a colaboração ocorre de maneira orgânica. A descentralização também se aplica ao uso da tecnologia, plataformas digitais privadas podem ser utilizadas para conectar moradores, facilitar a troca de serviços e produtos, além de coordenar agendamentos e eventos dentro dos condomínios e entre diferentes comunidades.

O Bitcoin surge como uma ferramenta indispensável nesse ecossistema, eliminando a necessidade de bancos estatais ou sistemas financeiros controlados. Ao permitir transações diretas, transparentes e resistentes à censura, o Bitcoin se torna o meio de troca ideal entre os condomínios, garantindo a preservação do valor e possibilitando um comércio ágil e eficiente. Além disso, contratos inteligentes e protocolos descentralizados podem ser integrados para administrar serviços comuns, fortalecer a segurança e reduzir a burocracia, tornando a governança desses condomínios cada vez mais autônoma e imune a intervenções externas.

Alguns podem argumentar que a falta de um aparato estatal para regulamentar a infraestrutura pode resultar em desigualdade no acesso a recursos essenciais, ou que a descentralização completa pode gerar caos e ineficiência. No entanto, essa visão ignora o fato de que a concorrência e a inovação no livre mercado são os maiores motores de desenvolvimento sustentável. Sem monopólios ou subsídios distorcendo a alocação de recursos, a busca por eficiência leva naturalmente à adoção de soluções melhores e mais acessíveis. Condomínios que oferecem infraestrutura de qualidade tendem a atrair mais moradores e investimentos, o que impulsiona a melhoria contínua e a diversificação dos serviços. Em vez de depender de um sistema centralizado falho, as comunidades se tornam responsáveis por sua própria prosperidade, criando uma estrutura sustentável, escalável e adaptável às mudanças do futuro.

Governança e Administração

Em uma sociedade descentralizada, não se deve depender de uma estrutura estatal ou centralizada para regular e tomar decisões em nome dos indivíduos. Cada condomínio, portanto, deve ser gerido de maneira autônoma, com processos claros de tomada de decisão, resolução de conflitos e administração das questões cotidianas. A gestão pode ser organizada por conselhos de moradores, associações ou sistemas de governança direta, conforme as necessidades locais.

Conselhos de Moradores e Processos de Tomada de Decisão

Em muitos casos, a administração interna de um condomínio privado pode ser realizada por um conselho de moradores, composto por representantes eleitos ou indicados pela própria comunidade. A ideia é garantir que as decisões importantes, como planejamento urbano, orçamento, manutenção e serviços, sejam feitas de forma transparente e que os interesses de todos os envolvidos sejam considerados. Isso não significa que a gestão precise ser completamente democrática, mas sim que as decisões devem ser tomadas de forma legítima, transparente e acordadas pela maior parte dos membros.

Em vez de um processo burocrático e centralizado, onde uma liderança impõe suas vontades sobre todos a muitas vezes suas decisões ruins não o afetam diretamente, a gestão de um condomínio privado deve ser orientada pela busca de consenso, onde os próprios gestores sofrerão as consequências de suas más escolhas. O processo de tomada de decisão pode ser dinâmico e direto, com os moradores discutindo e acordando soluções baseadas no mercado e nas necessidades locais, em vez de depender de um sistema impessoal de regulamentação. Além disso, a utilização de tecnologias descentralizadas, como plataformas de blockchain, pode proporcionar maior transparência nas decisões e maior confiança na gestão.

Resolução de Conflitos

A resolução de disputas dentro dos condomínios pode ocorrer de forma voluntária, através de negociação direta ou com o auxílio de mediadores escolhidos pelos próprios moradores por meio de um sistema de reputação. Em alguns casos, podem ser criados mecanismos para resolução de disputas mais formais, com árbitros ou juízes independentes que atuam sem vínculos com o condomínio. Esses árbitros podem ser escolhidos com base em sua experiência ou especialização em áreas como direito, mediação e resolução de conflitos, com uma reputação para zelar. Ao contrário de um sistema judicial centralizado, onde a parte envolvida depende do Estado para resolver disputas, os moradores possuem a autonomia para buscar soluções que atendam aos seus próprios interesses e necessidades. A diversidade de abordagens em um sistema de governança descentralizado cria oportunidades para inovações que atendem diferentes cenários, sem a interferência de burocratas distantes dos próprios problemas que estão "tentando resolver".

Planejamento Urbano e Arquitetura

A questão do design dos condomínios envolve não apenas a estética das construções, mas também a funcionalidade e a sustentabilidade a longo prazo. O planejamento urbano deve refletir as necessidades específicas da comunidade, onde ela decide por si mesma como construir e organizar seu ambiente.
Arquitetos e urbanistas, muitas vezes moradores especializados, serão responsáveis pela concepção de espaços que atendam a esses critérios, criando ambientes agradáveis, com áreas para lazer, trabalho e convivência que atendam às diversas necessidades de cada grupo.
Além disso, condomínios com nessecidades semelhantes poderão adotar ideias que deram certo em outros e certamente também dará no seu.

Segurança e Vigilância

Em relação à segurança, cada condomínio pode adotar sistemas de vigilância e proteção que atendam à sua realidade específica. Algumas comunidades podem optar por sistemas de câmeras de segurança, armamento pleno de seus moradores, patrulhamento privado ou até mesmo formas alternativas de garantir a proteção, como vigilância por meio de criptografia e monitoramento descentralizado. A chave para a segurança será a confiança mútua e a colaboração voluntária entre os moradores, que terão a liberdade de definir suas próprias medidas.

Comércio entre Condomínios

A troca de bens e serviços entre as diferentes comunidades é essencial para o funcionamento da rede. Como cada condomínio possui um grau de especialização ou uma mistura de profissionais em diversas áreas, a interdependência entre eles se torna crucial para suprir necessidades e promover a colaboração.

Embora alguns condomínios sejam especializados em áreas como saúde, agricultura ou tecnologia, outros podem ter um perfil mais diversificado, com moradores que atuam em diferentes campos de conhecimento. Por exemplo, um condomínio agrícola pode produzir alimentos orgânicos frescos, enquanto um condomínio de saúde oferece consultas médicas, terapias e cuidados especializados. Já um condomínio tecnológico pode fornecer inovações em software ou equipamentos de energia. Podem haver condomínios universitários que oferecem todo tipo de solução no campo de ensino. Ao mesmo tempo, um condomínio misto, com moradores de diversas áreas, pode oferecer uma variedade de serviços e produtos, tornando-se um centro de intercâmbio de diferentes tipos de expertise.

Essa divisão de trabalho, seja especializada ou diversificada, permite que os condomínios ofereçam o melhor de suas áreas de atuação, ao mesmo tempo em que atendem às demandas de outros. Um condomínio que não se especializa pode, por exemplo, buscar um acordo de troca com um condomínio agrícola para obter alimentos frescos ou com um condomínio tecnológico para adquirir soluções inovadoras.

Embora os condomínios busquem a autossuficiência, alguns recursos essenciais não podem ser produzidos internamente. Itens como minérios para construção, combustíveis ou até mesmo água, em regiões secas, não estão disponíveis em todas as áreas. A natureza não distribui os recursos de maneira uniforme, e a capacidade de produção local pode ser insuficiente para suprir todas as necessidades dos moradores. Isso implica que, para garantir a qualidade de vida e a continuidade das operações, os condomínios precisarão estabelecer relações comerciais e de fornecimento com fontes externas, seja através de mercados, importações ou parcerias com outras comunidades ou fornecedores fora do sistema de condomínios. O comércio intercondomínios e com o exterior será vital para a complementaridade das necessidades, assegurando que os moradores tenham acesso a tudo o que não pode ser produzido localmente.

O sistema econômico entre os condomínios pode ser flexível, permitindo o uso de uma moeda comum (como o Bitcoin) ou até mesmo um sistema de troca direta. Por exemplo, um morador de um condomínio misto pode oferecer serviços de design gráfico em troca de alimentos ou cuidados médicos. Esse tipo de colaboração estimula a produtividade e cria incentivos para que cada condomínio ofereça o melhor de seus recursos e habilidades, garantindo acesso aos bens e serviços necessários.

Relações Externas e Diplomacia

O isolamento excessivo pode limitar o acesso a inovações, avanços culturais e tecnológicos, e até mesmo dificultar o acesso a mercados externos. Por isso, é importante que haja canais de comunicação e métodos de diplomacia para interagir com outras comunidades. Os condomínios podem, por exemplo, estabelecer parcerias com outras regiões, seja para troca de produtos, serviços ou até para inovação. Isso garante que a rede de condomínios não se torne autossuficiente ao ponto de se desconectar do resto do mundo, o que pode resultar em estagnação.

Feiras, mercados intercondomínios e até eventos culturais e educacionais podem ser organizados para promover essas interações. A colaboração entre as comunidades e o exterior não precisa ser baseada em uma troca de dependência, mas sim numa rede de oportunidades que cria benefícios para todas as partes envolvidas. Uma boa reputação atrai novos moradores, pode valorizar propriedades e facilitar parcerias. A diplomacia entre as comunidades também pode ser exercida para resolver disputas ou desafios externos.

A manutenção de boas relações entre condomínios é essencial para garantir uma rede de apoio mútuo eficiente. Essas relações incentivam a troca de bens e serviços, como alimentos, assistência médica ou soluções tecnológicas, além de fortalecer a autossuficiência regional. Ao colaborar em segurança, infraestrutura compartilhada, eventos culturais e até mesmo na resolução de conflitos, os condomínios se tornam mais resilientes e eficientes, reduzindo a dependência externa e melhorando a qualidade de vida dos moradores. A cooperação contínua cria um ambiente mais seguro e harmonioso.

Educação e Desenvolvimento Humano

Cada comunidade pode criar escolas internas com currículos adaptados às especializações de seus moradores. Por exemplo, em um condomínio agrícola, podem ser ensinadas práticas agrícolas sustentáveis, e em um condomínio tecnológico, cursos de programação e inovação. Isso permite que crianças e jovens cresçam em ambientes que reforçam as competências valorizadas pela comunidade.

Além das escolas internas, o conceito de homeschooling pode ser incentivado, permitindo que os pais eduquem seus filhos conforme seus próprios valores e necessidades, com o apoio da comunidade. Esse modelo oferece uma educação mais flexível e personalizada, ao contrário do currículo tradicional oferecido pelo sistema público atual.

Os condomínios universitários também podem surgir, criando ambientes dedicados ao desenvolvimento acadêmico, científico e profissional, onde estudantes vivem e aprendem. Além disso, programas de capacitação contínua são essenciais, com oficinas e cursos oferecidos dentro do condomínio para garantir que os moradores se atualizem com novas tecnologias e práticas.

Para ampliar os horizontes educacionais, os intercâmbios estudantis entre diferentes condomínios podem ser incentivados. Esses intercâmbios não se limitam apenas ao ambiente educacional, mas também se estendem ao aprendizado de práticas de vida e habilidades técnicas. Os jovens de diferentes condomínios podem viajar para outras comunidades para estudar, trabalhar ou simplesmente trocar ideias. Isso pode ocorrer de diversas formas, como programas de curto e longo prazo, através de acordos entre os próprios condomínios, permitindo que os estudantes se conectem com outras comunidades, aprendam sobre diferentes especializações e desenvolvam uma compreensão mais ampla.

Essa abordagem descentralizada permite que cada comunidade desenvolva as competências essenciais sem depender de estruturas limitantes do estado ou sistemas educacionais centralizados. Ao proporcionar liberdade de escolha e personalização, os condomínios criam ambientes propícios ao crescimento humano, alinhados às necessidades e interesses de seus moradores.

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A sociedade dos condomínios privados propõe uma estrutura alternativa de convivência onde as pessoas podem viver de acordo com seus próprios valores e necessidades. Esses condomínios oferecem um modelo de organização que desafia a centralização estatal, buscando criar comunidades adaptáveis e inovadoras. A liberdade garante que as habilidades necessárias para o sustento e crescimento das comunidades sejam mantidas ao longo do tempo.

A troca de bens, serviços e conhecimentos entre os condomínios, sem a imposição de forças externas, cria uma rede de boas relações, onde o comércio e a colaboração substituem a intervenção estatal. Em vez de depender de sistemas coercitivos, cada condomínio funciona como um microcosmo autônomo que, juntos, formam um ecossistema dinâmico e próspero. Este modelo propõe que, por meio de trocas voluntárias, possamos construir uma sociedade mais saudável. Lembre-se: Ideias e somente ideias podem iluminar a escuridão.

@ 793d882b:a2d0433c

TEST TEST TEST Her kommer bildene:

@ f9cf4e94:96abc355

Scuttlebutt foi iniciado em maio de 2014 por Dominic Tarr ( dominictarr ) como uma rede social alternativa off-line, primeiro para convidados, que permite aos usuários obter controle total de seus dados e privacidade. Secure Scuttlebutt (ssb) foi lançado pouco depois, o que coloca a privacidade em primeiro plano com mais recursos de criptografia.

Se você está se perguntando de onde diabos veio o nome Scuttlebutt:

Este termo do século 19 para uma fofoca vem do Scuttlebutt náutico: “um barril de água mantido no convés, com um buraco para uma xícara”. A gíria náutica vai desde o hábito dos marinheiros de se reunir pelo boato até a fofoca, semelhante à fofoca do bebedouro.

Marinheiros se reunindo em torno da rixa. ( fonte )

Dominic descobriu o termo boato em um artigo de pesquisa que leu.

Em sistemas distribuídos, fofocar é um processo de retransmissão de mensagens ponto a ponto; as mensagens são disseminadas de forma análoga ao “boca a boca”.

Secure Scuttlebutt é um banco de dados de feeds imutáveis apenas para acréscimos, otimizado para replicação eficiente para protocolos ponto a ponto. Cada usuário tem um log imutável somente para acréscimos no qual eles podem gravar. Eles gravam no log assinando mensagens com sua chave privada. Pense em um feed de usuário como seu próprio diário de bordo, como um diário de bordo (ou diário do capitão para os fãs de Star Trek), onde eles são os únicos autorizados a escrever nele, mas têm a capacidade de permitir que outros amigos ou colegas leiam ao seu diário de bordo, se assim o desejarem.

Cada mensagem possui um número de sequência e a mensagem também deve fazer referência à mensagem anterior por seu ID. O ID é um hash da mensagem e da assinatura. A estrutura de dados é semelhante à de uma lista vinculada. É essencialmente um log somente de acréscimo de JSON assinado. Cada item adicionado a um log do usuário é chamado de mensagem.

Os logs do usuário são conhecidos como feed e um usuário pode seguir os feeds de outros usuários para receber suas atualizações. Cada usuário é responsável por armazenar seu próprio feed. Quando Alice assina o feed de Bob, Bob baixa o log de feed de Alice. Bob pode verificar se o registro do feed realmente pertence a Alice verificando as assinaturas. Bob pode verificar as assinaturas usando a chave pública de Alice.

Estrutura de alto nível de um feed

Pubs são servidores de retransmissão conhecidos como “super peers”. Pubs conectam usuários usuários e atualizações de fofocas a outros usuários conectados ao Pub. Um Pub é análogo a um pub da vida real, onde as pessoas vão para se encontrar e se socializar. Para ingressar em um Pub, o usuário deve ser convidado primeiro. Um usuário pode solicitar um código de convite de um Pub; o Pub simplesmente gerará um novo código de convite, mas alguns Pubs podem exigir verificação adicional na forma de verificação de e-mail ou, com alguns Pubs, você deve pedir um código em um fórum público ou chat. Pubs também podem mapear aliases de usuário, como e-mails ou nome de usuário, para IDs de chave pública para facilitar os pares de referência.

Depois que o Pub enviar o código de convite ao usuário, o usuário resgatará o código, o que significa que o Pub seguirá o usuário, o que permite que o usuário veja as mensagens postadas por outros membros do Pub, bem como as mensagens de retransmissão do Pub pelo usuário a outros membros do Pub.

Além de retransmitir mensagens entre pares, os Pubs também podem armazenar as mensagens. Se Alice estiver offline e Bob transmitir atualizações de feed, Alice perderá a atualização. Se Alice ficar online, mas Bob estiver offline, não haverá como ela buscar o feed de Bob. Mas com um Pub, Alice pode buscar o feed no Pub mesmo se Bob estiver off-line porque o Pub está armazenando as mensagens. Pubs são úteis porque assim que um colega fica online, ele pode sincronizar com o Pub para receber os feeds de seus amigos potencialmente offline.

Um usuário pode, opcionalmente, executar seu próprio servidor Pub e abri-lo ao público ou permitir que apenas seus amigos participem, se assim o desejarem. Eles também podem ingressar em um Pub público. Aqui está uma lista de Pubs públicos em que todos podem participar . Explicaremos como ingressar em um posteriormente neste guia. Uma coisa importante a observar é que o Secure Scuttlebutt em uma rede social somente para convidados significa que você deve ser “puxado” para entrar nos círculos sociais. Se você responder às mensagens, os destinatários não serão notificados, a menos que estejam seguindo você de volta. O objetivo do SSB é criar “ilhas” isoladas de redes pares, ao contrário de uma rede pública onde qualquer pessoa pode enviar mensagens a qualquer pessoa.

Perspectivas dos participantes

Scuttlebot

O software Pub é conhecido como servidor Scuttlebutt (servidor ssb ), mas também é conhecido como “Scuttlebot” e sbotna linha de comando. O servidor SSB adiciona comportamento de rede ao banco de dados Scuttlebutt (SSB). Estaremos usando o Scuttlebot ao longo deste tutorial.

Os logs do usuário são conhecidos como feed e um usuário pode seguir os feeds de outros usuários para receber suas atualizações. Cada usuário é responsável por armazenar seu próprio feed. Quando Alice assina o feed de Bob, Bob baixa o log de feed de Alice. Bob pode verificar se o registro do feed realmente pertence a Alice verificando as assinaturas. Bob pode verificar as assinaturas usando a chave pública de Alice.

Estrutura de alto nível de um feed

Pubs são servidores de retransmissão conhecidos como “super peers”. Pubs conectam usuários usuários e atualizações de fofocas a outros usuários conectados ao Pub. Um Pub é análogo a um pub da vida real, onde as pessoas vão para se encontrar e se socializar. Para ingressar em um Pub, o usuário deve ser convidado primeiro. Um usuário pode solicitar um código de convite de um Pub; o Pub simplesmente gerará um novo código de convite, mas alguns Pubs podem exigir verificação adicional na forma de verificação de e-mail ou, com alguns Pubs, você deve pedir um código em um fórum público ou chat. Pubs também podem mapear aliases de usuário, como e-mails ou nome de usuário, para IDs de chave pública para facilitar os pares de referência.

Depois que o Pub enviar o código de convite ao usuário, o usuário resgatará o código, o que significa que o Pub seguirá o usuário, o que permite que o usuário veja as mensagens postadas por outros membros do Pub, bem como as mensagens de retransmissão do Pub pelo usuário a outros membros do Pub.

Além de retransmitir mensagens entre pares, os Pubs também podem armazenar as mensagens. Se Alice estiver offline e Bob transmitir atualizações de feed, Alice perderá a atualização. Se Alice ficar online, mas Bob estiver offline, não haverá como ela buscar o feed de Bob. Mas com um Pub, Alice pode buscar o feed no Pub mesmo se Bob estiver off-line porque o Pub está armazenando as mensagens. Pubs são úteis porque assim que um colega fica online, ele pode sincronizar com o Pub para receber os feeds de seus amigos potencialmente offline.

Um usuário pode, opcionalmente, executar seu próprio servidor Pub e abri-lo ao público ou permitir que apenas seus amigos participem, se assim o desejarem. Eles também podem ingressar em um Pub público. Aqui está uma lista de Pubs públicos em que todos podem participar . Explicaremos como ingressar em um posteriormente neste guia. Uma coisa importante a observar é que o Secure Scuttlebutt em uma rede social somente para convidados significa que você deve ser “puxado” para entrar nos círculos sociais. Se você responder às mensagens, os destinatários não serão notificados, a menos que estejam seguindo você de volta. O objetivo do SSB é criar “ilhas” isoladas de redes pares, ao contrário de uma rede pública onde qualquer pessoa pode enviar mensagens a qualquer pessoa.

Perspectivas dos participantes

Pubs - Hubs

Pubs públicos

| Pub Name | Operator | Invite Code | | ------------------------------------------------------------ | ------------------------------------------------------------ | ------------------------------------------------------------ | | scuttle.us | @Ryan | scuttle.us:8008:@WqcuCOIpLtXFRw/9vOAQJti8avTZ9vxT9rKrPo8qG6o=.ed25519~/ZUi9Chpl0g1kuWSrmehq2EwMQeV0Pd+8xw8XhWuhLE= | | pub1.upsocial.com | @freedomrules | pub1.upsocial.com:8008:@gjlNF5Cyw3OKZxEoEpsVhT5Xv3HZutVfKBppmu42MkI=.ed25519~lMd6f4nnmBZEZSavAl4uahl+feajLUGqu8s2qdoTLi8= | | Monero Pub | @Denis | xmr-pub.net:8008:@5hTpvduvbDyMLN2IdzDKa7nx7PSem9co3RsOmZoyyCM=.ed25519~vQU+r2HUd6JxPENSinUWdfqrJLlOqXiCbzHoML9iVN4= | | FreeSocial | @Jarland | pub.freesocial.co:8008:@ofYKOy2p9wsaxV73GqgOyh6C6nRGFM5FyciQyxwBd6A=.ed25519~ye9Z808S3KPQsV0MWr1HL0/Sh8boSEwW+ZK+8x85u9w= | | ssb.vpn.net.br | @coffeverton | ssb.vpn.net.br:8008:@ze8nZPcf4sbdULvknEFOCbVZtdp7VRsB95nhNw6/2YQ=.ed25519~D0blTolH3YoTwSAkY5xhNw8jAOjgoNXL/+8ZClzr0io= | | gossip.noisebridge.info | Noisebridge Hackerspace @james.network | gossip.noisebridge.info:8008:@2NANnQVdsoqk0XPiJG2oMZqaEpTeoGrxOHJkLIqs7eY=.ed25519~JWTC6+rPYPW5b5zCion0gqjcJs35h6JKpUrQoAKWgJ4= |

Pubs privados

Você precisará entrar em contato com os proprietários desses bares para receber um convite.

| Pub Name | Operator | Contact | | --------------------------------------------- | ------------------------------------------------------------ | ----------------------------------------------- | | many.butt.nz | @dinosaur | mikey@enspiral.com | | one.butt.nz | @dinosaur | mikey@enspiral.com | | ssb.mikey.nz | @dinosaur | mikey@enspiral.com | | ssb.celehner.com | @cel | cel@celehner.com |

Pubs muito grandes

Aviso: embora tecnicamente funcione usar um convite para esses pubs, você provavelmente se divertirá se o fizer devido ao seu tamanho (muitas coisas para baixar, risco para bots / spammers / idiotas)

| Pub Name | Operator | Invite Code | | --------------------------------------- | ----------------------------------------------- | ------------------------------------------------------------ | | scuttlebutt.de | SolSoCoG | scuttlebutt.de:8008:@yeh/GKxlfhlYXSdgU7CRLxm58GC42za3tDuC4NJld/k=.ed25519~iyaCpZ0co863K9aF+b7j8BnnHfwY65dGeX6Dh2nXs3c= | | Lohn's Pub | @lohn | p.lohn.in:8018:@LohnKVll9HdLI3AndEc4zwGtfdF/J7xC7PW9B/JpI4U=.ed25519~z3m4ttJdI4InHkCtchxTu26kKqOfKk4woBb1TtPeA/s= | | Scuttle Space | @guil-dot | Visit scuttle.space | | SSB PeerNet US-East | timjrobinson | us-east.ssbpeer.net:8008:@sTO03jpVivj65BEAJMhlwtHXsWdLd9fLwyKAT1qAkc0=.ed25519~sXFc5taUA7dpGTJITZVDCRy2A9jmkVttsr107+ufInU= | | Hermies | s | net:hermies.club:8008~shs:uMYDVPuEKftL4SzpRGVyQxLdyPkOiX7njit7+qT/7IQ=:SSB+Room+PSK3TLYC2T86EHQCUHBUHASCASE18JBV24= |

GUI - Interface Gráfica do Utilizador(Usuário)

Patchwork - Uma GUI SSB (Descontinuado)

Patchwork é o aplicativo de mensagens e compartilhamento descentralizado construído em cima do SSB . O protocolo scuttlebutt em si não mantém um conjunto de feeds nos quais um usuário está interessado, então um cliente é necessário para manter uma lista de feeds de pares em que seu respectivo usuário está interessado e seguindo.

Fonte: scuttlebutt.nz

Quando você instala e executa o Patchwork, você só pode ver e se comunicar com seus pares em sua rede local. Para acessar fora de sua LAN, você precisa se conectar a um Pub. Um pub é apenas para convidados e eles retransmitem mensagens entre você e seus pares fora de sua LAN e entre outros Pubs.

Lembre-se de que você precisa seguir alguém para receber mensagens dessa pessoa. Isso reduz o envio de mensagens de spam para os usuários. Os usuários só veem as respostas das pessoas que seguem. Os dados são sincronizados no disco para funcionar offline, mas podem ser sincronizados diretamente com os pares na sua LAN por wi-fi ou bluetooth.

Patchbay - Uma GUI Alternativa

Patchbay é um cliente de fofoca projetado para ser fácil de modificar e estender. Ele usa o mesmo banco de dados que Patchwork e Patchfoo , então você pode facilmente dar uma volta com sua identidade existente.

Planetary - GUI para IOS

Planetary é um app com pubs pré-carregados para facilitar integração.

Manyverse - GUI para Android

Manyverse é um aplicativo de rede social com recursos que você esperaria: posts, curtidas, perfis, mensagens privadas, etc. Mas não está sendo executado na nuvem de propriedade de uma empresa, em vez disso, as postagens de seus amigos e todos os seus dados sociais vivem inteiramente em seu telefone .

Fontes

• https://scuttlebot.io/

• https://decentralized-id.com/decentralized-web/scuttlebot/#plugins

• https://medium.com/@miguelmota/getting-started-with-secure-scuttlebut-e6b7d4c5ecfd

• Secure Scuttlebutt : um protocolo de banco de dados global.

@ a5ee4475:2ca75401

lista #descentralismo #comunidades #portugues

[em atualização]

*Até a criação desse post, só alguns clients têm acesso às comunidades, tal como o Satellite, o Coracle e o Amethyst.

**Se a comunidade não tiver proprietários ou moderadores ativos, o seu envio de mensagem poderá não ser aprovada para aparecer nela.

***Se criar uma, busque colocar um ou mais moderadores para a comunidade não acabar, caso você se ausente.

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Geral:

n/Brasil (Por: nostr:nprofile1qqspxhftq9htg9njgaefr6nmetl97q8qqlwxvynppl6c5zr9t0qmp9gpzfmhxue69uhhqatjwpkx2urpvuhx2ucpz3mhxue69uhhyetvv9ujuerpd46hxtnfduq3qamnwvaz7tmwdaehgu3wwa5kueguy3tt5) nostr:naddr1qqryyunpwd5kcq3qzdwjkqtwkst8y3mjj848hjh7tuqwqp7uvcfxzrl43gyx2k7pkz2sxpqqqzr0v4va9m3

n/Portugal (por: nostr:nprofile1qqsddhy42shp3w9h4mp0z3ss74wrxk47hmrk70deukxz23np6pvn5rqpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9uqsuamnwvaz7tmwdaejumr0dshszynhwden5te0dehhxarj9ek82tntv5hsd2h46x) nostr:naddr1qqy9qmmjw36kwctvqgsddhy42shp3w9h4mp0z3ss74wrxk47hmrk70deukxz23np6pvn5rqrqsqqpphkc3wuaj

n/Moçambique (por: nostr:nprofile1qqszx6hsp38v2re3q2pzxpv3slg5u7pxklxze7evarqk4eugqmhntdcpzpmhxue69uhkummnw3ezumt0d5hszrnhwden5te0dehhxtnvdakz7qgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctc082x0w) nostr:naddr1qqf56m7r5ask6cnfw96ktuyls7e0p8u8hupzqgm27qxya3g0xypgygc9jxraznncy6muct8m9n5vz6h83qrw7ddhqvzqqqyx7c0autxh

n/África (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqru8qtxwf5kxcgzyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdaspqgn0q

-

n/Perguntas-e-Respostas (Por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qq3lp8u85lcflpah2pz4y364fe2yz5edg5k4y32n2p84x4zp203fm980hz8sygy7fff8g6l23gp5uqtuyqwkqvucx6mhe7r9h7v6wyzzj0v6lrztcspsgqqqsmmqtz9a9x

n/Links-e-Tutoriais-Úteis (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqj0p8u85lcflpahf3y5uj6n94zj64z42384yj2pf9fjmsu623z5j5lsn7ftkq3qne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqxpqqqzr0v3zu9fd

n/JornalismoNãoEstáMorto - Notícias e escrita informativa (Por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:nprofile1qqs0f74kketdcv63r53mlzgzfh93we3dkgzkldv2p6g62a8gf3g92yqpz4mhxue69uhkummnw3ezummcw3ezuer9wchszyrhwden5te0dehhxarj9ekk7mf0qywhwumn8ghj7mn0wd68ytnzd96xxmmfdejhytnnda3kjctv9ufhpwuw) nostr:naddr1qqd55n6jfeq5cj2nf48j6nkrsd8j632n2npczt2dfaf9gnczyrvvsrjnp9xgqysjendxg6x2q7fldu73ajnf5e2h7uspp9tjl7jvxqcyqqqgdasy2kfg4

n/Agorismo³-E-Mercado (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqs0p8u85lcflpahg9r575jf2dx5ls4n94zj6n292fp5z3z094gry5qzyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdasrlnr7s

n/FeiraNostr - Marketplace (por: nostr:nprofile1qqstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9u2dla7c) nostr:naddr1qq9yvetfwfs5ummnw3eqyg9hpjdlkf2tvpegqssjvsa7kpmmdw55zcy76sz3tkd3p9sawancnypsgqqqsmmqucz73h

---

Tecnologia:

n/ndevs-br (por: nostr:nprofile1qqs923ewnsqlx7347cpjhxmcmt0rsmnwf3tasr736pjx4wee9q89ufcppemhxue69uhkummn9ekx7mp0gc3lmk) nostr:naddr1qqyxuer9weej6cnjqgs923ewnsqlx7347cpjhxmcmt0rsmnwf3tasr736pjx4wee9q89ufcrqsqqpphk7z3axp

n/BrasilDev (por: nostr:nprofile1qqsyczyspluueyxautr3nxa2httku5e9m7d05dnu5zj3jnrg0jmucqcpr9mhxue69uhkyu3wwp6hyurvv4ex2mrp0yhxxmmd9uqs6amnwvaz7tmwdaejumr0dsq3camnwvaz7tmwdaehgu3wvf5hgcm0d9hx2u3wwdhkx6tpdsz8cl6e) nostr:naddr1qqy5yunpwd5kc3r9wcpzqnqgjq8lnnysmh3vwxvm42adwmjnyh0e473k0js22x2vdp7t0nqrqvzqqqyx7cvxdlla

n/Linux (por: nostr:nprofile1qqsxhewvq6fq9lzjmfwqrpg2ufgl09uh2cksupa853zxv04u2fva4uqpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9nhwden5te0dehhxarjv4kxjar9wvhx7un89uqsuamnwvaz7tmwdaejumr0dshs6tvc92 ) nostr:naddr1qqz5c6tww4uqz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsygrtuhxqdyszl3fd5hqps59wy50hj7t4vtgwq7n6g3rx8679ykw67qpsgqqqsmmqznes6u

n/IA - Inteligencia Artificial (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqpyjsgpzpmhxue69uhkummnw3ezumt0d5hsyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqs03ln5

n/HardwareBr - Dúvidas, experiências e atualizações sobre hardware (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq9ysctjv3mkzun9gfeqyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmq54k3eu

n/SegurançaDaInformação (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqv9xet8w4exzmkr5as5gc2fdenx7undv8p60sardupzp6kfec55jce92gj4cjlg7ju8mzrea0ycfd3u86crk8vzayd334wrqvzqqqyx7cpss4m0

n/Moneroptbr (Por: nostr:nprofile1qqsyrmue77dm5ef5pmqsly0wp3248mk3vr9temj5p54plygcr97pavcpzemhxue69uhhyetvv9ujuurjd9kkzmpwdejhgqgjwaehxw309ac82unsd3jhqct89ejhxqg5waehxw309aex2mrp0yhxgctdw4eju6t0tpqrvk) nostr:naddr1qq9y6mmwv4ex7ur5vfeqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsygzpa7vl0xa6v56qasg0j8hqc42namgkpj4uae2q62sljyvpjlq7kvpsgqqqsmmqknmdan

---

Ciência:

n/Astronomia - Espaço e astros (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qq9yzum5wfhkummdd9ssz9thwden5te0dehhxarj9ehhsarj9ejx2a30qgs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgrqsqqpphkkdel5t

n/Mecatrônica-NOSTR (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qqfy6etrv9689sa5de5kxcfdfe84x4zjqythwumn8ghj76twvfhhstnp0faxzmt09ehx2ap0qgsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcrqsqqpphkgsy84w

n/Antropologystr - Antropologia (por: nostr:npub1fyd0awkakq4aap70ual7mtlszjle9krffgwnsrkyua2frzmysd8qjj8gvg ) nostr:naddr1qq85zmn5dpex7ur0d3hkw7tnw3eqygzfrtlt4hds900g0nl80lk6luq5h7fds622r5uqa3882jgckeyrfcpsgqqqsmmq4xrrgc

---

Cultura:

n/Estante-Nostr - Literatura e livros (por: nostr:nprofile1qqsdl72sxdne0yqwa7tpznlnc4yt5t9jf8htspnynrja92dcschm7sqpr4mhxue69uhkummnw3ez6vp39eukz6mfdphkumn99e3k7mf0qywhwumn8ghj7mn0wd68ytfsxgh8jcttd95x7mnwv5hxxmmd9uq37amnwvaz7tmwdaehgu3dxqejuer0wfskvctrw3hhy7fwdaexwtcjwfqr2) nostr:naddr1qqx52um5v9h8ge2lfehhxarjqgsdl72sxdne0yqwa7tpznlnc4yt5t9jf8htspnynrja92dcschm7sqrqsqqpphkwzdgct

n/Literatura-Arte-Cultura (por: nostr:nprofile1qqs92lr9pdcqnulddvzgj5twpz8ysdv7njhxagyxwtnlj8p3kpxxs9cprfmhxue69uhhq7tjv9kkjepwve5kzar2v9nzucm0d5hsz9nhwden5te0v4jx2m3wdehhxarj9ekxzmny9uqsuamnwvaz7tmwdaejumr0dshs8l9z0j) nostr:naddr1qqt5c6t5v4exzar4wfsj6stjw3jj6sm4d3682unpqgs92lr9pdcqnulddvzgj5twpz8ysdv7njhxagyxwtnlj8p3kpxxs9crqsqqpphkty54um

n/História-e-Filosofia (por: nostr:npub1ne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqmpxjxk ) nostr:naddr1qqjlp8u85lcflpahfpy4x4xrjdfyjsfdg5k5vj2vfaf573jfg8cflrum7z0cezczyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdas35g9vs

n/Urbanism - Urbanismo (por: nostr:nprofile1qqstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9u2dla7c) nostr:naddr1qqy92unzv9hxjumdqgstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgrqsqqpphkyl5u8a

---

Fé:

n/Religião-e-Teologia - Cristianismo (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqs0p8u85lcflpah2fz5cj28f8pcxnedg5k4g320f385wj2p7z0ehyqzyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdasta04x5

n/Ateismo-e-Agnosticismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqtyzar9d9ek6medv5k5zemwdaehg6trd9ek6mczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdasuuzmw8

n/Budismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqr5yatyd9ek6mczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdas0kmt4m

n/Taoismo - Daoismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqy9gct0cwkhxmt0qy88wumn8ghj7mn0wvhxcmmv9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7crkzqvd

n/Espiritualidade - Significação e sublimidade (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq852umsd9exjar4v9kxjerpv3jszyrhwden5te0dehhxarj9ekk7mf0qgsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscrqsqqpphkxa5nfy

---

Entretenimento:

n/Equinox - Cinema no Nostr (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr) nostr:naddr1qqr52ut4d9hx77qpremhxue69uhkummnw3ez6ur4vgh8wetvd3hhyer9wghxuet59upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cmc79n5

n/Rock/metal - Músicas Rock e Metal (por: nostr:nprofile1qqs9nyy7ctpy334n3p7gh4p93lmj2cch8ae8jgjsp8al2g32stdnpdcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpr9mhxue69uhhyetvv9ujumn0wd68ytnrdakjuct49us57cz4 e nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ec8y6tdv9kzumn9wshszrnhwden5te0dehhxtnvdakz748t750 ) nostr:naddr1qq99ymmrdvh56et5v9kqzqqzypvep8kzcfyvdvug0j9agfv07ujkx9elwfujy5qfl06jy25zmvctwqcyqqqgdas306zj5

n/Música-Cinema-e-Livros (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qq4lp8u85lcflpahfhpe556fgdqj6s6ffez56sfdyck5cj2k2f848uyl366lp8unhhcflyu6qgsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qrqsqqpphkfyz9pf

n/Lugares-e-Viagens (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqjlp8u85lcflpahf325ws2jg4fj63fd2ey5z369feflp8uv3mcflryd7z0cercpqqpzp8j22f6xh652qd8qzlpqr4sr8xpkka70sedlnxn3qs5nmxhccj7yqvzqqqyx7c965gfw

n/MídiasPerdidas - Lost Media (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqw0p8u85lcflpahfhpc63zfg9fj65z92fzyj3zp20cflfusqgsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qrqsqqpphkdltjpa

n/Football - Futebol (Por: nostr:nprofile1qqsyjxh7htwmq277sl87wlld4lcpf0ujmp5558fcpmzww4y33djgxnsppemhxue69uhkummn9ekx7mp0qywhwumn8ghj7mn0wd68ytnzd96xxmmfdejhytnnda3kjctv9uq32amnwvaz7tmjv4kxz7fwv3sk6atn9e5k7tc9l2d6x / Moderadores: nostr:nprofile1qqsx5rzeds2gf6hzaqf35qc0y6v5fys72fsec8w3gwszn3jw5mxewvgpz4mhxue69uhkummnw3ezummcw3ezuer9wchszrnhwden5te0dehhxtnvdakz7qgswaehxw309ahx7um5wghx6mmd9u5c2kxa & nostr:nprofile1qqspxhftq9htg9njgaefr6nmetl97q8qqlwxvynppl6c5zr9t0qmp9gpzfmhxue69uhhqatjwpkx2urpvuhx2ucpz3mhxue69uhhyetvv9ujuerpd46hxtnfduq3qamnwvaz7tmwdaehgu3wwa5kueguy3tt5) nostr:naddr1qqyxvmm0w33xzmrvqgsyjxh7htwmq277sl87wlld4lcpf0ujmp5558fcpmzww4y33djgxnsrqsqqpphkg0nfw5

n/Formula-1 (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqy5vmmjd46kccfdxypzp8j22f6xh652qd8qzlpqr4sr8xpkka70sedlnxn3qs5nmxhccj7yqvzqqqyx7cc95u5w

n/Games - Atualizações sobre jogos (por: nostr:npub1atyuu22fvvj4yf2uf050fwra3pu7hjvykc7ravpmrkpwjxcc6hpsfneh4e ) nostr:naddr1qqz5wctdv4esyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqn0x7k7

n/JogosBrasil - Clips de jogos (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4 ) nostr:naddr1qq955mm8dae5yunpwd5kcqghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3qj90yg0hl4e6qr7yg982dlh0qxdefy72d6ntuqet7hv3ateya782sxpqqqzr0vus9jl2

n/Minecraft (por: nostr:npub19xc7f5lg2z6svrjgye63rx44a96aq2ysqajx5tmum28cu6mk5j3qj3n9m9 ) nostr:naddr1qqy566twv43hyctxwspzq2d3unf7s594qc8ysfn4zxdtt6t46q5fqpmydghhek503e4hdf9zqvzqqqyx7ct7hldr

n/GenshinImpactBr (por: nostr:nprofile1qqs28fezzs5n2rdjh9deqv3ztk59mhg4j2jxaee7a4amkya30jnruggppemhxue69uhkummn9ekx7mp0qyg8wumn8ghj7mn0wd68ytnddakj7qgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctcnffw22) nostr:naddr1qqtlp8u85lcflpahgajkuumgd9hyjmtsv93hgsnjq9z8wue69uhkw6tjwahhgvntdaunx6mkdgmxv6ehdaek2mm3v9a8qdtkwa3x2cthda3kyvmdxgmk5cm3w3sksd34vcexv6mvxdukgtn0de5k7m30qgs28fezzs5n2rdjh9deqv3ztk59mhg4j2jxaee7a4amkya30jnruggrqsqqpphkq4s4py

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Libertarianismo:

n/Defensores-caseiros (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq0lp8u85lcflpahg3jkvetwwdhhyetn943kzum9d9ex7ulsn78mgq3qgazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsxpqqqzr0vcr78h2

n/Desobediência_Civil (por: nostr:nprofile1qqs2kw4x8jws3a4heehst0ywafwfymdqk35hx8mrf0dw6zdsnk5kj9gpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m30q9z8wue69uhk77r5wfjx2anpwcmrg73kx3ukydmcxeex5ee5de685ut2dpjkgmf4vg6h56n3w4k82emtde585u35xeh8jvn3vfskgtn0de5k7m306r5ytp) nostr:naddr1qq2ygetnda3x2erfcw4xucmfv905x6tkd9kqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsyg9t82nre8gg76muumc9hj8w5hyjdkstg6tnra35hkhdpxcfm2tfz5psgqqqsmmqlg3ata

n/sobreviNOSTR - Sobrevivencialismo (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq20p8u85lcflpah2dhkyun9we55un6n23fqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsygz8g3szf3lmg9j80mg5dlmkt24uvmsjwmht93svvpv5ws96gk0ltvpsgqqqsmmqtempje

n/Triggr - Armas (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qqr9g5jfgar4yqghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3qgazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsxpqqqzr0vt5085y

n/Kaboom - Química e explosivos (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4 ) nostr:naddr1qqt0p8u85lcflpahfdq5yn60fhcflra57z0602qppemhxue69uhkummn9ekx7mp0qgsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcrqsqqpphk637p09

n/CAVERNA-DO-PIRATA - Pirataria (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq40p8u85lcflpahgdq4v32jfeqj63z094gyj5jp23qlp8u0kn3gpr0znzswlwy07z0ca2gpg3mhxw309ankjunhda6ry6m00yekkan2xenxkdm0wdjk7utp0fcr2anhvfjkzam0vd3rxmfjxa4xxut5v95rvdtxxfnxkmpn09jzummwd9hkutczypr5gcpycla5zerha52xlam9427xdcf8dm4jccxxqk28gzayt8l4kqcyqqqgdask5hmmn

n/PrivateSociety - Propostas e discussões para uma sociedade privada (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq89qunfweshge2nda3kjet50ypzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cfvhgrt

n/TeoriaDasBandeiras (por: nostr:nprofile1qqs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586gpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshszrnhwden5te0dehhxtnvdakz7ar9xsz) nostr:naddr1qqf9get0wf5kzerpwdpxzmnyv45hyctnqgs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586grqsqqpphkatc9rh

n/SemFronteiras (por: nostr:nprofile1qqs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586gpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshszrnhwden5te0dehhxtnvdakz7ar9xsz) nostr:naddr1qqx4xetdgeex7mn5v45hyctnqgs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586grqsqqpphkjs0cue

n/AnarcoSobrevivencialismo (por: nostr:nprofile1qqsfj5s9lrcckaxd8ul7vf3c4ajfg0n0ytcjvetclw679hy6p98wpfqpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy2hwumn8ghj7un9d3shjtnwdaehgu3wvfnj7qg4waehxw309ahx7um5wghx77r5wghxgetk9uykdgj7) nostr:naddr1qqdyzmnpwf3k75m0vfex2anfwejkucmfv9kxjumddap9yq3qn9fqt7833d6v60elucnr3tmyjslx7gh3yejh37a4utwf5z2wuzjqxpqqqzr0vsz5kcy

n/SociedadeAlternativaLibertaria - Libertários (por: nostr:nprofile1qqs2ph3za34henpq2y3rzgqwgdc4pjmpleqr5t62rf7kxj0lmdyxnfgppemhxue69uhkummn9ekx7mp0ydypw5) nostr:naddr1qq09xmmrd9jkgctyv4qkcar9wfhxzarfwes5c6tzv4e8gctjd9ssyg9qmc3wc6muess9zg33yq8yxu2sedslusp69a9p5ltrf8lakjrf55psgqqqsmmq8dtk3m

n/LibertariosPT - Libertários de Portugal (por: nostr:nprofile1qqszx8rlqax4pakclsxscudfset7fs37jm7rflnugh3nf8r4ehx4z4gppemhxue69uhkummn9ekx7mp05leack) nostr:naddr1qqx5c6tzv4e8gctjd9hhx5z5qgszx8rlqax4pakclsxscudfset7fs37jm7rflnugh3nf8r4ehx4z4grqsqqpphke05802

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Discussões Sociais

n/Aliança-Conservadora-Brasileira (por: nostr:npub1atg5rgfuarup49470kqexfgcesdr85yru56y0y8qf3z6kc30g2vqyfyqyp ) nostr:naddr1qqsyzmrfv9hv8fmptapk7mnnv4e8vctydaexzh6zwfshx6tvv45hycgzyr4dzsdp8n50sx5khe7crye9rrxp5v7ss0jng3usupxyt2mz9apfsqcyqqqgdasue9j59

n/Ilha-de-Anhatomirin - Monarquia (Por: nostr:nprofile1qqsgzc22v804davx6vpwtwfu6j84yvupeld497tfr396usmu7s0m08qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszymhwden5te0v9ehgunpdshxu6twdfsj7qguwaehxw309a5x7ervvfhkgtnrdaexzcmvv5h8gmm0d3ej7a2jp7u) nostr:naddr1qqf5jmrgvykkgefdg9hxsct5dakkjunfd5q3uamnwvaz7tmwdaehgu3dwp6kytnhv4kxcmmjv3jhytnwv46z7q3qs9s55cwl2m6cd5czukune4y02gecrn7m2tukj8zt4epheaqlk7wqxpqqqzr0vu2qg3m

n/ManosphereBrasil - Contra a misandria (Por: nostr:nprofile1qqs0p3yd48kzm56a4tual772y3vsjwehx6tc3rv8ht8q0zgncg5r7qgpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpjnhed) nostr:naddr1qqgy6ctwdaehq6r9wfj5yunpwd5kcqgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctczyrcvfrdfaskaxhd2l80lhj3ytyynkdekj7ygmpa6ecrcjy7z9qlszqcyqqqgdasl3kaju

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Memes

n/Shitposting (Por: nostr:nprofile1qqs9nyy7ctpy334n3p7gh4p93lmj2cch8ae8jgjsp8al2g32stdnpdcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpr9mhxue69uhhyetvv9ujumn0wd68ytnrdakjuct49us57cz4) nostr:naddr1qq94x6rfw3cx7um5d9hxwqgswaehxw309ahx7um5wghx6mmd9upzqkvsnmpvyjxxkwy8ez75yk8lwftrzulhy7fz2qylhafz92pdkv9hqvzqqqyx7chlz42w

n/Puro-caldo-do-Brasil. (por: nostr:nprofile1qqsztjv2pflmwcayr2jaq90astj94lu5l0smr0zhkfdct4ry7uxu7dqywzq8t) nostr:naddr1qq24qatjdukkxctvv3hj6er094p8yctnd9kzuqghwaehxw309aex2mrp0yh8qunfd4skctnwv46z7q3qyhyc5znlka36gx496q2lmqhyttlef7lpkx790vjmsh2xfacdeu6qxpqqqzr0vwh0r4w

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Locais

n/NordesteLibertário - Nordeste (Por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qqf5ummjv3jhxar9f35kyetjwnp6zunfdupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cnejrgl

n/BahiaLibertária - Bahia (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qqgyyctgd9s5c6tzv4e8fsapwf5kzq3q5hhygatg5gmjyfkkguqn54f9r6k8m5m6ksyqffgjrf3uut982sqsxpqqqzr0vc4949j

n/LiberdadeMinas - Minas Gerais (Por: nostr:nprofile1qqsf0kszkmrmy9l3c7mxr3uhh3fmyjpq2z4hjvv7wdq84k5npd7gw3cpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszxthwden5te0wfjkccte9eekummjwsh8xmmrd9skctcprpmhxue69uhhyetvv9ujuurvv438xarj9e3k7mf0mx68nx) nostr:naddr1qq8yc6tzv4exgctyv4xkjmnpwvqsqq3qjldq9dk8kgtlr3akv8re00znkfyzq59t0yceuu6q0tdfxzmusarsxpqqqzr0vag4knt

n/CyberpunkManaus - Manaus (Por: nostr:nprofile1qqsz8v8zlrg0jclhasdksctsr2jw28lrqwn3zrsclnkpmytvmzhhdlqpz3mhxw309ucnqt3jx5cjuvpwxgarsvpcxqq3wamn8ghj7vfexghrzd3c9ccjuv3s8gurqwps9uq5gamn8ghj7entv43kjd3nvfcx5en6093h2up5w3ekgmn4xsekvatwx438xamywp6ksemcwp6xummzdgekzdmz0pmhzd3j0g6xzepwdahxjmmw9u2upp88) nostr:naddr1qqgyx7tzv4e8qatwdvk56ctwv96hxqgqqgsz8v8zlrg0jclhasdksctsr2jw28lrqwn3zrsclnkpmytvmzhhdlqrqsqqpphkgjh4rf

n/BelémLibertario (por: nostr:npub167s6q8sfzkhel4227kacu98zcg6e37v5sqwkv8mxaazrryz9huzqlhcu2t) nostr:nevent1qqsqnqgx3u2whdqdqmlstqcmgav6xfe4upz2qxfvj03tlk699dzlk7qzyrt6rgq7py26l874ft6mhrs5utprtx8ejjqp6eslvmh5gvvsgklsgqcyqqqqq2qqsdz6l

n/SãoPauloLivre - São Paulo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq898sardagxzatvdaxxjanjv5pzp6kfec55jce92gj4cjlg7ju8mzrea0ycfd3u86crk8vzayd334wrqvzqqqyx7cmls060

n/AcreLibertário - Acre (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq85zcmjv4xxjcn9wf6v8gtjd9hsyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqftljpt

n/Alagoas (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqr5zmrpvahkzuczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdas8qtaf4

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Empreendedorismo:

n/Empreendedorismo/BR (por: nostr:npub14ysljm0gn6nnjv95yzeq6ffze4f3f9l0248kez4fhm4yz3fzardslwx5e8) nostr:naddr1qqd5y4zr9azk6urjv4jkuer9v3hhy6tnd4hj7snjv9ekjmqzyz5jr7tdaz02wwfsksstyrf9ytx4x9yhaa257my24xlw5s29yt5dkqcyqqqgdaslzrp3p

n/Empreendedorismo/SP (por: nostr:npub14ysljm0gn6nnjv95yzeq6ffze4f3f9l0248kez4fhm4yz3fzardslwx5e8) nostr:naddr1qqt5y4zr9azk6urjv4jkuer9v3hhy6tnd4hj756sqgs2jg0edh5fafeexz6zpvsdy53v65c5jlh42nmv325ma6jpg53w3kcrqsqqpphkcym25j

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Análise

n/EBDV (Em Busca Da Verdade) - Análise geral e desenvolvimento pessoal (por: nostr:nprofile1qqs0xmu0skfdlmtl5tth6cv99za8f8kv7ulz5srkm8p6v5k03dx9lzspz4mhxue69uhkummnw3ezummcw3ezuer9wchszrnhwden5te0dehhxtnvdakz7qgswaehxw309ahx7um5wghx6mmd9usvrt9r) nostr:naddr1qqzy2sjy2cpzpum037ze9hld073dwltps55t5ay7enmnu2jqwmvu8fjje795chu2qvzqqqyx7cy9v5px

@ 4c191b5d:c42abba6

Eine kritische Auseinandersetzung mit Poppers Toleranzparadoxon

Vor kurzem wurde in einer Diskussion wieder argumentiert, man dürfte nicht tolerant sein mit Verweis auf Poppers Toleranzparadox.

Vielleicht habt ihr dieses Argument in Bezug auf unterschiedliche Themen (Corona, Krieg, Klima, Energie) auch schon gehört. Bei mir löst diese Forderung ein deutliches Störgefühl aus, da genau dieses Argument dafür genutzt wird, um die eigene Position zu verteidigen und andere auszugrenzen. Ich habe dies zum Anlass genommen, und mich intensiver mit der Frage beschäftigt, warum Popper irrte oder Menschen ihn falsch verstehen.

Denn ich begegne Immer wieder dem Argument, dass man nicht zu tolerant sein dürfe, um unsere Gesellschaft vor Intoleranz zu schützen. Dieses Argument stützt sich häufig auf Karl Poppers Toleranzparadoxon, das besagt, dass uneingeschränkte Toleranz gegenüber Intoleranz letztlich die Zerstörung einer toleranten Gesellschaft ermöglicht. Doch je mehr ich darüber nachdenke, desto mehr fallen mir problematische Aspekte dieses Konzepts auf.

Die menschliche Konfliktfähigkeit und Glasls Konfliktdynamik

Menschen sind von Natur aus emotionale Wesen, und unsere Fähigkeit, Konflikte konstruktiv zu lösen, ist oft begrenzt. Der Konfliktforscher Friedrich Glasl hat mit seinem Modell der neun Eskalationsstufen gezeigt, wie Konflikte schleichend von einer sachlichen Meinungsverschiedenheit zu einer destruktiven Auseinandersetzung eskalieren können.

In den frühen Stufen sind wir vielleicht noch in der Lage, rational zu diskutieren und Lösungen zu finden. Aber sobald Emotionen ins Spiel kommen, fällt es uns schwer, zwischen Beobachtung und Bewertung zu unterscheiden. Wir nehmen Kritik persönlich, fühlen uns angegriffen und reagieren defensiv. Diese Dynamik kann dazu führen, dass wir uns in unseren Positionen verhärten und der Konflikt weiter eskaliert.

Wenn wir nun Poppers Paradoxon anwenden und Intoleranz nicht tolerieren, riskieren wir, diesen Eskalationsprozess zu beschleunigen. Anstatt Brücken zu bauen, reissen wir sie ein. Wir schliessen Menschen aus dem Dialog aus und nehmen ihnen die Möglichkeit, ihre Sichtweisen zu überdenken.

Wer bestimmt, was intolerant ist? Wer hat das Recht zu entscheiden, was als intolerant gilt und was nicht?

Ein zentrales Problem ist die Frage der Definitionsmacht. Unsere Wahrnehmung ist subjektiv, geprägt von persönlichen Erfahrungen, kulturellem Hintergrund und gesellschaftlichen Normen. Wenn jeder für sich beansprucht, die richtige Definition von Toleranz und Intoleranz zu kennen, entsteht ein gefährliches Machtgefälle. Gruppen könnten ihre eigenen Ansichten als Massstab setzen und abweichende Meinungen als intolerant brandmarken. Dies öffnet Tür und Tor für Willkür und Unterdrückung von Minderheitenmeinungen.

Die Gefahr gegenseitiger Beschuldigungen

In meinen Begegnungen habe ich oft erlebt, wie schnell Diskussionen eskalieren können, wenn beide Seiten sich gegenseitig der Intoleranz beschuldigen. Es entsteht ein Teufelskreis: Jede Partei sieht sich im Recht und die andere im Unrecht. Laut Glasls Konfliktdynamik verschärft sich der Konflikt, je mehr die Kommunikation abbricht und Feindbilder aufgebaut werden.

Anstatt den Konflikt zu lösen, vertiefen sich die Gräben. Die Bereitschaft zum Zuhören schwindet, Vorurteile verfestigen sich, und es entsteht eine Spirale der Eskalation, die schwer zu durchbrechen ist.

Unrealistische Annahmen über menschliches Verhalten

Poppers Paradoxon setzt voraus, dass Menschen in der Lage sind, ihre Emotionen zu kontrollieren und stets rational zu handeln. Doch sind wir ehrlich: Wie oft gelingt uns das wirklich? In hitzigen Debatten kochen die Emotionen hoch, und selbst die besten Argumente prallen ab.

Die Erwartung, dass wir immer sachlich bleiben können, ignoriert die Komplexität menschlicher Interaktionen. Wir sind keine Maschinen, sondern von Gefühlen geleitete Wesen. Diese Realität muss in Betracht gezogen werden, wenn wir über Toleranz und Intoleranz diskutieren.

Ein Plädoyer für Dialog und Verständnis

Anstatt Intoleranz mit Intoleranz zu begegnen, sollten wir uns bemühen, den Dialog zu suchen. Das bedeutet nicht, dass wir hasserfüllte oder menschenfeindliche Äusserungen akzeptieren müssen. Aber wir sollten versuchen, die Ursachen solcher Einstellungen zu verstehen und durch Aufklärung und Bildung entgegenzuwirken.

Durch offene Gespräche können Vorurteile abgebaut und Missverständnisse geklärt werden. Es geht darum, Brücken zu bauen, anstatt Mauern zu errichten. Nur so können wir langfristig eine wirklich tolerante Gesellschaft fördern.

Fazit

Poppers Toleranzparadoxon wirft wichtige Fragen auf, doch seine praktische Anwendung ist mit erheblichen Schwierigkeiten verbunden. Die menschliche Neigung zur Eskalation von Konflikten, wie von Glasl beschrieben, sowie die subjektive Wahrnehmung von Intoleranz erschweren eine klare Umsetzung.

Wir sollten uns darauf konzentrieren, die Konfliktfähigkeit der Menschen zu stärken und Räume für konstruktive Auseinandersetzungen zu schaffen. Toleranz bedeutet nicht, alles hinzunehmen, sondern offen für andere Sichtweisen zu sein und gemeinsam nach Lösungen zu suchen.

In einer Welt, in der mir immer wieder das Argument begegnet, man dürfe nicht zu tolerant sein, plädiere ich dafür, dass wir unsere Definition von Toleranz überdenken. Es geht nicht um Nachgiebigkeit gegenüber Intoleranz, sondern um den mutigen Schritt, aufeinander zuzugehen und den Dialog zu suchen. Nur so können wir verhindern, dass wir in die Fallen der Eskalation tappen und die Werte verlieren, die unsere Gesellschaft ausmachen.

@ 41e6f20b:06049e45

Let me tell you a beautiful story. Last night, during the speakers' dinner at Monerotopia, the waitress was collecting tiny tips in Mexican pesos. I asked her, "Do you really want to earn tips seriously?" I then showed her how to set up a Cake Wallet, and she started collecting tips in Monero, reaching 0.9 XMR. Of course, she wanted to cash out to fiat immediately, but it solved a real problem for her: making more money. That amount was something she would never have earned in a single workday. We kept talking, and I promised to give her Zoom workshops. What can I say? I love people, and that's why I'm a natural orange-piller.

@ d5c3d063:4d1159b3

ทำไมทุกครั้งที่รัฐแจกเงิน คนถึงเฮ..ดีใจ แต่พอพูดถึงตลาดเสรี กลับโดนมองว่าใจร้าย

แล้วทำไมนักเศรษฐศาสตร์กระแสหลัก ถึงยังไม่อินกับ “ตลาดเสรี” ทั้ง ๆ ที่ทุกคนก็เห็นแล้วว่าแนวคิดของ Keynes และ Marx มันล้มเหลวซ้ำแล้วซ้ำเล่าในทางปฏิบัติ แต่นักเศรษฐศาสตร์ก็ยังเอาทฤษฎีพวกนี้มาใช้อยู่ดี...

ทำไมนะ ?

ก็เพราะแนวคิดพวกนี้มัน “ฟังดูดี” มันให้ “คำตอบ ตำอธิบายที่ถูกใจ” มากกว่า “ความจริง ที่ฟังแล้วไม่เข้าหู”

Keynes ทำให้รัฐบาลดูฉลาดขึ้นเวลาที่ใช้เงินเกินตัว ใครจะกล้าทักละว่า เฮ้ย “รัฐอย่าเพิ่งก่อหนี้นะครับ” ก็เคนส์เค้าบอกว่า “การใช้จ่ายจะช่วยกระตุ้นเศรษฐกิจ” นี่หน่า

ส่วน Marx ก็สอนให้เราฝันกลางวัน ที่คนทุกคนจะต้องเท่าเทียม ไม่มีใครรวยกว่าใคร มันฟังแล้วดูดี เหมือนได้คืนความยุติธรรมให้สังคม แต่ไม่มีใครบอกว่า ราคาของความเท่าเทียมแบบปลอมๆ นั้น ต้องแลกกับ "เสรีภาพ" ที่เรามีนะ

ทีนี้ ลองหันกลับมาดูตลาดเสรี

มันไม่ได้พูดเพราะ (แต่ก็ไม่ได้หยาบคาย) มันไม่ได้สัญญาอะไร (ไม่ต้อง"ขอเวลาอีกไม่นาน") แต่มันซื่อสัตย์ และมันบอกกับเราตรง ๆ ว่า

ถ้าอยากได้อะไรคุณต้องให้ก่อน ไม่มีใครได้อะไรฟรี ๆ และไม่มีใครมีสิทธิขโมยของจากใครไปแม้แต่นิดเดียว

ฟังดูโหดไหม จะว่าโหดก็ได้ แต่มันคือโลกของคนที่ “มีความรับผิดชอบ ในชีวิตของตัวเอง”

คำถามคือ...หรือจริง ๆ แล้ว...เราไม่ได้กลัวระบบ แต่เรากลัวอิสรภาพที่ไม่มีใครมารับผิดแทนเรากันแน่ . . แล้วแบบนี้ “รัฐ” ควรมีหน้าที่อะไรล่ะ ไม่ใช่ว่าเชียร์ตลาดเสรีแล้วต้องเกลียดรัฐไปหมดนะ ตลาดเสรีไม่ใช่โลกของคนไร้กฎหมาย หรือใครอยากทำอะไรก็ได้ตามใจ แต่โลกของตลาดเสรี...ต้องมี “กรรมการ” ที่คอยดูแลเกมให้มันแฟร์

และรัฐในแบบที่ควรเป็นคือ ไม่ใช่คนที่ลงมาเตะบอลแข่งกับนักเตะในสนาม แต่เป็นกรรมการที่คอย “เป่าให้ยุติธรรม” แล้วยืนดูอยู่ข้างสนามอย่างเงียบ ๆ

รัฐที่ดี ไม่ใช่รัฐที่มาแจกเงิน มาอุ้มคนล้ม หรือมาคอยสั่งว่าใครควรได้อะไร แต่เป็นรัฐที่ทำหน้าที่แค่ 3 อย่างง่าย ๆ

-ดูแลไม่ให้ใครมารังแกใคร -ถ้าใครตกลงอะไรกันไว้ ก็ช่วยดูให้มันเป็นธรรม -ไม่เลือกข้าง ไม่เล่นพวก ไม่ใช้อำนาจเพื่อหาเสียง

ก็แค่นั้นพอแล้วจริง ๆ

เพราะทันทีที่รัฐ “อยากเป็นพระเอก” เข้ามาอุ้ม อยากเป็นคนคอยแจก คอยจัดการทุกอย่าง เกมมันก็เริ่มไม่แฟร์…

พอรัฐช่วยคนหนึ่ง ก็ต้องไปหยิบของจากอีกคนมา เหมือนเล่นบอลแล้วกรรมการยิงประตูให้ทีมตัวเอง แล้วสุดท้าย…มันก็กลายเป็นเกม...ที่มีแต่ คนอยาก “อยู่ฝั่งที่ถูกรัฐอุ้ม” (ทุนนิยมพวกพ้อง) ไม่ใช่ทุนนิยมหรือเกมที่เล่นด้วยความสามารถจริง ๆ

รัฐที่ดี ไม่ใช่รัฐที่ “ยิ่งใหญ่ อำนาจล้นฟ้า” แต่คือรัฐที่ให้ผู้คน “ยืนได้ด้วยขาตัวเอง”

แค่นี้เอง...ไม่ต้องมีสูตรซับซ้อน ไม่ต้องมีทฤษฎีเยอะ แค่มีสติ ไม่เอื้อใคร ไม่แทรกแซงเกินจำเป็นก็พอแล้ว

Siamstr

@ fd06f542:8d6d54cd

什么是nostrbook？

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nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ fd06f542:8d6d54cd

• 首页

@ 8cb60e21:5f2deaea

@ fd06f542:8d6d54cd

什么是nostrbook？

---

nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ fbe736db:187bb0d5

This article was published in November 2024 by the Bitcoin Collective and is best viewed here for images

Ssssh. Did you hear that? In their recent Q3 2024 earnings call MicroStrategy (NSQ:MSTR) announced plans to buy a further $42 billion worth of Bitcoin over the next 3 calendar years. Here are some reflections on where MicroStrategy has come from, and where they are going.

From the beginning

Let’s rewind as to how we got here. Microstrategy is a business intelligence software company originally founded by Michael Saylor in 1989.

They started acquiring Bitcoin in Q3 2020, firstly via their cash reserves on the balance sheet. This was soon followed by debt issuance (mainly in the form of convertible debt), and has in more recent years been followed by issuing further MSTR equity into the market, alongside yet more convertible debt issuance.

Nearly all the proceeds have gone towards buying bitcoin. As can be seen on the chart below, they have managed to steadily grow these holdings, albeit this growth visibly slowed in the last bear market.

[p13 of Q3 2024 Earnings Presentation. Please note - all screenshots from this article come from the slide deck accompanying the recent MSTR Q3 earnings presentation, which can be viewed by clicking here]

MSTR now holds well over 1% of all the Bitcoin that will ever exist. With Bitcoin nearing all time highs again, this Bitcoin is worth around $18.3bn at the time of writing, and has an average purchase cost of around $9.9bn.

This has led to a spectacular share price performance, unmatched in the entire S&P 500 since August 2020.

[p23 of Q3 2024 Earnings Presentation]

It was not always this way. When I wrote this article in July 2022, MSTR was firmly in the red and sitting on unrealised bitcoin losses of $1.4bn. A search for Michael Saylor on Twitter back then auto-completed to “Michael Saylor liquidated”.

Rumours of imminent demise were always unfounded since the debt was of long enough term, and with the exception of a small proportion, could not be margin called.

A developing strategy

What’s interesting about MicroStrategy since then is their developing vision as to how to add Bitcoin to their balance sheet and more value to shareholders. This is especially in terms of outperforming BTC and achieving what they define as a “positive BTC yield” – not yield in a conventional sense but a measure of increasing the number of bitcoin held per assumed diluted shares outstanding.

The concept of MSTR outperforming bitcoin is interesting to me, as I’ve previously suggested attempting to value MSTR stock as priced in bitcoin rather than dollars. This then begs the question of whether an investment of bitcoin into MSTR shares will positively perform in bitcoin terms over time.

This valuation is very difficult by its nature, but can broadly be done by adding the bitcoin they currently hold on their balance sheet with an estimate of all the bitcoin they may ever acquire in the future, plus an allowance for other factors such as debt.

The landscape has shifted over this period, with Michael Saylor admitting that their strategy has evolved over time. The vital point that I missed when considering how MSTR might acquire more bitcoin in the future was their ability to issue considerable amounts of new equity into the market and achieve two things in doing so:

i) increasing bitcoin held per share of existing shareholders

ii) strengthen their balance sheet to take on more debt (since further debt issued would be a smaller proportion of their overall balance sheet).

“But where does the (btc) yield come from?”

This is not yield in the conventional sense, but nor is it Terra Luna. Firstly, this could come from profits from the business, which are relatively small. More relevantly, let’s consider how both the capital raises from debt and equity have served to increase the bitcoin held per share.

1. Equity “at the money” offerings

Much has been made of MSTR’s market cap (i.e. the overall value of the shares) trading above “Net Asset Value” (NAV) – which is essentially the value of their current bitcoin holdings plus the value of the conventional business, less debt. A multiple approach is used to describe how far above or below NAV this might be.

At the time of writing, the MSTR market cap stands at around $50bn and the value of their bitcoin holdings at $18bn. Given the conventional MSTR business is relatively small, it’s easy to see how this is approaching a multiple of 3x NAV.

If the share price is $240 and the net asset value is only $80 per share, MSTR can then issue more equity at $240, buy more bitcoin with this, and by doing so increase the bitcoin per share of existing shareholders. What’s more, they can keep doing this as long as the share price remains high. As shown above, MSTR has coined the term “BTC yield” to measure how well they are performing at increasing bitcoin held per share.

2. Convertible Debt

This also generally serves to increase bitcoin held per share. To consider how, let’s consider one of the previous convertible debt offerings – those due in 2028 – works in practice

Amount borrowed – $1,010m

Annual interest rate payable – 0.625%

Conversion price – $183.2

As can see MSTR pays a very low interest rate, as most of the value of the bond is in the potential convertibility to MSTR equity at a price of $183.2. Ultimately there is a binary situation here – either the share price is above that level and they end up issuing more equity at that price, or it’s below, and they end up having simply borrowed money at a very low interest rate.

The crucial point is that the convertible bond conversion price is typically set at a premium of at least 30% to the current market share price, whilst MSTR are buying bitcoin at the outset with the bond proceeds.

Hence if all of this debt converts to equity (and all debt looks like it will at present – see slide below), they are typically managing to increase the BTC held per share for existing shareholders.

This is because in this example when the bonds are converted to shares at $183.2, this is done at a premium to the prior share price (let’s say for illustration it was $140) at which MSTR initially issued the debt and converted the borrowing proceeds to bitcoin.

[p16 of Q3 2024 Earnings Presentation]

It is these combined activities that have led to an impressive bitcoin yield of 17.8% for the year to date 2024, and leads to questions for how long this financial alchemy can continue. Some bitcoiners, such as the Quant Bros duo and True North* group (see both here) have spoken of a flywheel effect – the more Bitcoin MSTR can acquire and the higher the bitcoin per share metric goes, the higher the share price, which in turn increases their ability to issue yet more equity and debt to buy more bitcoin and further increase bitcoin per share.

*Side note – Michael Saylor used the phrase “True North” on the Earnings Call; likely not accidental.

One answer to how long this can continue is – as long as the equity and debt markets still show an appetite for snapping up the new debt and equity issuance, even if the share price is high. Michael Saylor characterises it as the beginning of the adoption of Bitcoin as digital capital for these markets, and MSTR constitutes the easiest exposure. They have established a monopoly of sorts – whilst it would feasibly be possible for a large company to catch them in Bitcoin held, it would still have a smaller proportion of its business exposed to Bitcoin than MSTR.

[p21 of Q3 2024 Earnings Presentation]

Volatility is vitality

Michael Saylor is very clear in this earnings call and other interviews that MicroStrategy’s share volatility is a feature and not a bug. It is more volatile than any other S&P stock. As can be seen below, the recent daily trading volume only trails to the very biggest companies in the S&P 500.

Saylor embraces this volatility. It is what gives the optionality component of their convertible debt its value, and allows the interest rate payable to be lower. In addition, when the share price is high MSTR can issue more equity and increase bitcoin per share.

The Earnings presentation makes reference to several different forms of Bitcoin exposure that MSTR can offer to the market now and in the future.

[p27 of Q3 2024 Earnings Presentation]

The MSTR “True North” Principles

The Q3 Earnings call saw the following principles outlined for the first time. The message is clear to the market – do not conflate the dollar volatility of MSTR’s share price with the nature of their Bitcoin principles, which (perhaps analogous to the Bitcoin protocol itself) are intended to be rock solid and consistent. In addition, Saylor cleared up one source of speculation – MSTR will not be seeking to purchase other companies to add to its potential for generating free cash flows to invest into Bitcoin.

[p34 of Q3 2024 Earnings Presentation]

Can’t stop, won’t stop

The Earnings call contained an ambitious plan to raise $42bn more capital over the next 3 calendar years. This would be $21bn worth of equity, by selling new shares into the market (known as an “at the money” equity option), and $21bn worth of fixed income debt. This was split as $10bn in 2025, $14bn in 2026 and $18bn in 2027.

There is no doubting the scale of this ambition – to date MSTR have issued in total around $4.3bn in convertible debt and $4.3bn in terms of issued equity.

One key point is clear in line with the principles listed above. Whilst Saylor wants to raise Capital at opportune times to best benefit shareholders in the long term and to achieve what he terms “intelligent leverage”, he doesn’t try and time his bitcoin buys.

Moreover, he is likely also not bothered that selling so much further equity into the market may not always benefit the share price in the short term.

[p33 of Q3 2024 Earnings Presentation]

Turning up the volume, but is anyone listening?

With this announcement of $42bn to come over the next 3 years, there is no end in sight with respect to MSTR’s thirst for further Bitcoin purchases.

And yet, there was little in the media around the announcement, and despite the share price performance topping the entire S&P 500 over the past 4 years, MicroStrategy sits nowhere on Google Trends in comparison to Bitcoin:

[Source: https://trends.google.co.uk/trends/explore?q=bitcoin,microstrategy&hl=en-GB]

For now, this is no Gamestop. There’s no huge amount of short interest, and the fabled retail crowds are nowhere to be seen. One thing’s for sure though. Buckle up.

Please get in touch with your thoughts and feedback.

@ 8cb60e21:5f2deaea

@ fbe736db:187bb0d5

This article was first published in July 2024 (and is best viewed) in the Bitcoin Collective here

Simon Sinek asks in his book “The Infinite Game” why more companies don’t operate with an infinite rather than a finite mindset. One main reason he misses, of course, is the money. The good news is there’s a new infinite game in town.

In “The Infinite Game”, Simon Sinek argues that great leaders set up their organisations to succeed beyond their own lifetimes. By recognising and positioning their business with an infinite rather than a finite mindset, they can engender greater trust throughout their employees and also build more resilience into their business. Their companies can also remain true to themselves and their mission, whatever that may be.

Sinek outlines that unfortunately we have entered an age of general subservience from leaders to their shareholders, and a slavery to the balance sheet and short term, “finite”, accounting and strategy. This generally leads to a decline of loyalty and engagement amongst customers and an increase in insecurity and anxiety amongst employees.

There’s plenty to agree with here in general terms. With that said, Sinek fails to identify one of the largest causes of the issues he identifies, which is the money. The book lays the blame on a watershed article from 1970 in which Milton Friedman laid out that “there is one and only one social responsibility of business, to use its resources and engage in activities designed to increase its profits so long as it stays within the rules of the game.” This is noted in the book as a turning point from the original ideas of Adam Smith, for whom the consumer was king, but I couldn’t help but wonder if anything else happened in the early 70s, such as Nixon cancelling the convertibility of dollars into gold in 1971. (see also – https://wtfhappenedin1971.com/).

Sinek bemoans the short term nature of companies since that point, but doesn’t consider how the nature of money has shaped this; surely a much more omnipresent and powerful factor than the writings of Milton Friedman. For the average bitcoiner this may be relatively self evident, but let’s consider the motives of the leadership under a system in which the underlying money cannot hold it’s value and in which credit is artificially priced. Incentives abound – one to laden the company with debt (which all else will likely diminish in real terms over time versus company assets and earnings), acquire other businesses and grow as big as possible in the process. Other options such as share buybacks also reflect short term incentives. Shareholders are going to place their own high short term demands on companies in a world where it is hard to outrun monetary debasement.

What of new businesses? When a new private entity is formed, the business plan is written, agreement on its viability is formed, strategy is set, tactics are agreed and then the first question posed by external stakeholders or posed to the majority shareholders is ‘what is your exit strategy’. Small successful businesses are expected to have a 3-5 year plan, private equity is usually a 3-5 year plan, and the successful larger companies with a longer trajectory also tend to swallow up the smaller successful companies (easier access to debt). With such incentives, it’s no wonder that we tend to see certain outcomes. There are obvious agency problems the larger a company gets, and they are more likely to fail to adhere to an infinite game principle. Smaller companies are forever at risk of getting swallowed up by larger ones.

So how does Bitcoin come into this? In my view, in two ways:

1. Bitcoin is an infinite game within itself

This is one of the subtle but crucial differences that splits Bitcoin sceptics and bitcoiners, and then dominates their onward arguments. If interpreted as a finite game, Bitcoin is for gambling, for speculation, it will have an end, and will be defined by winners and losers. Just the other day, this article framed it as such with the following line – “Whether Bitcoin is rising or falling, or who is buying or not buying it, nothing alters a basic fact: that Bitcoin is a classic zero-sum game. Large numbers of people can make vast paper fortunes by bidding up the price, but they cannot all realise those fortunes, because if everyone sells out the price collapses to zero. In that situation, those who were quick to sell would become rich at the expense of those who were slow to sell.”

Herein lies the problem for this criticism. As far as I can possibly ascertain right now, Bitcoin doesn’t end. Plenty might treat it as a finite game (and dismiss it as a ponzi, or try and trade it), but that treatment is a one way journey, and once you see Bitcoin as an infinite game there is little going back.

Going back to the book, let’s consider the “just cause” that Sinek says all businesses should have. According to Sinek, a just cause defines “the world we hope to live in and will commit to help build. It is the just cause that we are working to advance that gives our work and lives meaning. We know a cause is just when we commit to it with the confidence that others will carry on our legacy.” There are criteria listed too – a just cause must be “inclusive, service orientated, resilient, and idealistic.” Bitcoin surely fulfils these. On the ideology point, Michael Saylor articulated this well when dismissing altcoins in comparison to Bitcoin on the What Is Money podcast –

“If you really want a crypto to be successful over 100 years, the technology is only a part of it, right? It’s the ideology paired with the technology. And you’re gonna have to have an ideology that is so pure and so straightforward that people will fight to the death to defend the ideology. And that’s why I’m probably not gonna sacrifice my life for the 13th iteration on smart contracts. It’s not that important. On the other hand, if you tell me that we’re about to suck all of the economic energy out of the civilization and plunge ourselves into the Dark Ages, then I think I’ll fight for it. That’s worth fighting for.”

Michael Saylor – What is Money Show Episode 8

2. Bitcoin on balance sheets

Any business embracing Bitcoin on its balance sheet will automatically be closer to playing an infinite game itself, and let’s consider why. For starters, any shareholders will likely be holding equity with one opportunity cost being a holding of an equivalent amount of Bitcoin instead. This in itself will give them a low time preference mindset, which should transfer onto the company. Secondly, the act of having Bitcoin on the balance sheet provides a very simple yet iron clad discipline upon the company. One goal in broad terms is to grow that Bitcoin balance sheet over time, and they can only achieve that by being profitable. If they are not, they will find that Bitcoin balance dwindling over time instead. Though conventional businesses do broadly have the same need to be profitable, the Bitcoin example is quite different from a business with requirements to service debt, which may carry much shorter term deadlines for payment. In conclusion, companies looking to grow their Bitcoin holdings on a balance sheet are far more likely to buy into an infinite game mindset.

There are examples of infinite minded leaders out there, of course. Elon Musk is perhaps the most relevant in the present day, given Tesla and SpaceX have lofty long term ideals far removed from satisfying shareholders. Steve Jobs is another obvious one, and Sinek quotes an anecdote about sharing a cab with a senior Apple executive and telling him that the latest Microsoft Zune product (mp3 player at the time) was so much better than the Ipod touch. The executive smiled politely and was unfazed – tellingly, Apple weren’t worried about competitors in the short term due to their infinite mindset in making great & innovative products. Fast forward to today and there is evidence that Apple aren’t playing the infinite game that they used to. Take for example the recent news that Apple is plugging in Open AI into the iPhone. This doesn’t feel like the same ethos of a company who famously told us to “Think different” under Steve Jobs.

In conclusion, there’s plenty of decent ideas in the text and he articulates the issues well. However, due to failing to identify probably the main cause of the problem, Sinek doesn’t quite nail the call to arms for leaders to embrace an infinite game. Add in Bitcoin though, and the time preference of companies and their shareholders would vastly decrease and an infinite game mindset would come naturally.

One final thought – Sinek opens by looking back to the Vietnam war. Despite their vastly superior army and losing far fewer men, the US still lost the war. The reason being – it was an example of a finite mindset (thinking there would be a simple beginning and end) coming up against an infinite game and an enemy with an infinite mindset. The USA had comparatively infinite resources, infinite money, but a finite purpose & ideology when it came to the war. By contrast the Vietnamese, as one of their foreign ministry specialists was quoted as saying, were fighting for their independence and had already been doing so for thousands of years.

As far as Bitcoin is concerned, it might be said that companies who adopt a Bitcoin strategy are playing an infinite game with a non-debt based money of finite supply, and the competition are playing a finite game with an infinite supply of debt-based money.

This is a guest blog by Bitcoin Actuary / BitcoinActuary@BitcoinNostr.com. Thanks go to @btconlyscott for early comments/suggestions on this article.

This article is for information and education purposes only and is not intended as promotional material in any respect. All posts are the opinion of the author and should not be construed as investment advice and the opinions expressed do not necessarily reflect the views of The Bitcoin Collective Ltd.

@ a012dc82:6458a70d

In the ever-evolving world of cryptocurrency, Bitcoin remains at the forefront of discussions, not just for its price movements but also for its foundational mechanisms that ensure its scarcity and value. One such mechanism, the Bitcoin halving, is drawing near once again, but this time, it's arriving sooner than many had anticipated. Originally projected for a meme-friendly date of April 20, the next Bitcoin halving is now set for April 15, marking a significant moment for the cryptocurrency community and investors alike.

Table of Contents

• Understanding the Bitcoin Halving

• Factors Accelerating the Halving Date

• Implications of an Earlier Halving

  • Potential Price Impact

  • Miner Revenue and Network Security

  • Renewed Interest and Speculation

• The Countdown to April 15

• Conclusion

• FAQs

Understanding the Bitcoin Halving

The Bitcoin halving is a scheduled event that occurs approximately every four years, reducing the reward for mining new blocks by half. This process is a critical part of Bitcoin's design, aiming to control the supply of new bitcoins entering the market and mimicking the scarcity of precious metals. By decreasing the reward for miners, the halving event reduces the rate at which new bitcoins are created, thus influencing the cryptocurrency's price and inflation rate.

Factors Accelerating the Halving Date

The shift in the halving date to April 15 from the previously speculated April 20 is attributed to several factors that have increased the pace of transactions on the Bitcoin network:

• Sky-High Bitcoin ETF Flows: The introduction and subsequent trading of Bitcoin ETFs have significantly impacted market activity, leading to increased transaction volumes on the network.

• Price Rallies: A series of price rallies, culminating in new all-time highs for Bitcoin, have spurred heightened network activity as traders and investors react to market movements.

• Increased Daily Volume: The average daily trading volume of Bitcoin has seen a notable uptick since mid-February, further accelerating the pace at which blocks are processed and, consequently, moving up the halving dat

Implications of an Earlier Halving

The earlier-than-expected halving date carries several implications for the Bitcoin market and the broader cryptocurrency ecosystem:

Potential Price Impact

Historically, Bitcoin halving events have been associated with significant price movements, both in anticipation of and following the event. By reducing the supply of new bitcoins, the halving can create upward pressure on the price, especially if demand remains strong. However, the exact impact can vary based on broader market conditions and investor sentiment.

Miner Revenue and Network Security

The halving will also affect miners' revenue, as their rewards for processing transactions are halved. This reduction could influence the profitability of mining operations and, by extension, the security of the Bitcoin network. However, adjustments in mining difficulty and the price of Bitcoin typically help mitigate these effects over time.

Renewed Interest and Speculation

The halving event often brings renewed interest and speculation to the Bitcoin market, attracting both seasoned investors and newcomers. This increased attention can lead to higher trading volumes and volatility in the short term, as market participants position themselves in anticipation of potential price movements.

The Countdown to April 15

As the countdown to the next Bitcoin halving begins, the cryptocurrency community is abuzz with speculation, analysis, and preparations. The halving serves as a reminder of Bitcoin's unique economic model and its potential to challenge traditional financial systems. Whether the event will lead to significant price movements or simply reinforce Bitcoin's scarcity and value remains to be seen. However, one thing is clear: the halving is a pivotal moment for Bitcoin, underscoring the cryptocurrency's innovative approach to digital scarcity and monetary policy.

Conclusion

Bitcoin's next halving is closer than expected, bringing with it a mix of anticipation, speculation, and potential market movements. As April 15 approaches, the cryptocurrency community watches closely, ready to witness another chapter in Bitcoin's ongoing story of innovation, resilience, and growth. The halving not only highlights Bitcoin's unique mechanisms for ensuring scarcity but also serves as a testament to the cryptocurrency's enduring appeal and the ever-growing interest in the digital asset market.

FAQs

What is the Bitcoin halving? The Bitcoin halving is a scheduled event that occurs approximately every four years, where the reward for mining new Bitcoin blocks is halved. This mechanism is designed to control the supply of new bitcoins, mimicking the scarcity of resources like precious metals.

When is the next Bitcoin halving happening? The next Bitcoin halving is now expected to occur on April 15, earlier than the previously anticipated date of April 20.

Why has the date of the Bitcoin halving changed? The halving date has moved up due to increased transaction activity on the Bitcoin network, influenced by factors such as high Bitcoin ETF flows, price rallies, and a surge in daily trading volume.

How does the Bitcoin halving affect the price of Bitcoin? Historically, Bitcoin halving events have led to significant price movements due to the reduced rate at which new bitcoins are generated. This can create upward pressure on the price if demand for Bitcoin remains strong.

What impact does the halving have on Bitcoin miners? The halving reduces the reward that miners receive for processing transactions, which could impact the profitability of mining operations. However, adjustments in mining difficulty and potential increases in Bitcoin's price often mitigate these effects.

That's all for today

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@ 8cb60e21:5f2deaea

@ c230edd3:8ad4a712

Out of the night that covers me,

Black as the Pit from pole to pole,

I thank whatever gods may be

For my unconquerable soul.

In the fell clutch of circumstance

I have not winced nor cried aloud.

Under the bludgeonings of chance

My head is bloody, but unbowed.

Beyond this place of wrath and tears

Looms but the Horror of the shade,

And yet the menace of the years

Finds, and shall find, me unafraid.

It matters not how strait the gate,

How charged with punishments the scroll,

I am the master of my fate:

I am the captain of my soul.

@ fd06f542:8d6d54cd

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@ 1d7ff02a:d042b5be

ບົດຄວາມນີ້ແປມາຈາ: https://jackkruse.com/what-to-do-with-new-cancer-diagnosis/

ເນື້ອຫາສຳລັບຜູ້ອ່ານ: 1. ຈະເຮັດແນວໃດເມື່ອທ່ານໄດ້ຮັບການວິນິດໄສວ່າເປັນມະເຮັງ? 2. ສະໜາມຮົບກັບມະເຮັງທີ່ສຳຄັນແມ່ນຢູ່ບ່ອນການປິ່ນປົວແບບແພດ ຫຼື ໃນຮ່າງກາຍຂອງທ່ານເອງ? 3. ອາຫານການກິນມີບົດບາດແນວໃດ? 4. ຈະຮັບມືກັບໝໍມະເຮັງຄົນໃໝ່ຂອງທ່ານແນວໃດ? 5. ບໍ່ຕ້ອງຢ້ານທີ່ຈະສຳຫຼວດທຸກຄວາມເປັນໄປໄດ້ເພື່ອຊະນະສົງຄາມນີ້. ຮຽນຮູ້ກ່ຽວກັບອາຫານ ketogenic!!!

ກ່ອນທ່ານຈະອ່ານບົດຄວາມນີ້, ໃຫ້ເບິ່ງວິດີໂອນີ້: HYPERLINK

ບົດຄວາມນີ້ແມ່ນສຳລັບໜຶ່ງໃນໝູ່ທີ່ພິເສດຂອງຂ້ອຍ ຜູ້ທີ່ພົວພັນຂ້ອຍໃນອາທິດນີ້ ແລະ ບອກວ່າເມຍລາວຖືກວິນິດໄສວ່າເປັນມະເຮັງໃນໄວອາຍຸໜຸ່ມ. ຂ້ອຍໄດ້ຍິນຈາກການໂທ ແລະ ໂພສຂອງລາວໃນ Facebook ວ່າມັນກຳລັງທຳລາຍລາວ. ຂ້ອຍບອກລາວທັນທີໃຫ້ໄປຊື້ປື້ມ Anti Cancer: A New Way of Life ໂດຍ David Servan Schreiber ແລະ ມອບໃຫ້ເຈົ້າສາວຂອງລາວ. ຂ່າວດີກໍ່ຄືຫຼາຍລ້ານຄົນໃນຈຳນວນ 6 ລ້ານຄົນທີ່ກຳລັງປິ່ນປົວມະເຮັງໃນປະຈຸບັນຈະມີຊີວິດທີ່ສົມບູນຕໍ່ໄປ. ຈຳນວນຜູ້ລອດຊີວິດຕາມຄວາມຄິດເຫັນຂອງຂ້ອຍຍັງຕ່ຳເກີນໄປ (ປະມານ 45-50%). ນອກຈາກນັ້ນ, ຫຼາຍຄົນໃນຈຳນວນ 2000 ຄົນທີ່ເສຍຊີວິດຈາກມະເຮັງທຸກມື້ແມ່ນເນື່ອງຈາກຄອບຄົວຂອງພວກເຂົາບໍ່ຮູ້ກ່ຽວກັບຊັບພະຍາກອນທີ່ມີໃນປະຈຸບັນສຳລັບການປິ່ນປົວມະເຮັງທັງແບບດັ້ງເດີມ ແລະ ແບບທາງເລືອກ ເຊັ່ນ: ການປິ່ນປົວແບບເສີມ ຫຼື ແບບບູລະນາການ.

ເມື່ອຖືກວິນິດໄສດ້ວຍພະຍາດນີ້, ທ່ານຈະຮູ້ສຶກສັ່ນສະເທືອນຢ່າງຮຸນແຮງ. ສິ່ງສຳຄັນທີ່ທ່ານຕ້ອງຮູ້ແມ່ນພະຍາດນີ້ບໍ່ພຽງແຕ່ສາມາດຕໍ່ສູ້ໄດ້ແຕ່ຍັງສາມາດປ້ອງກັນໄດ້ຖ້າທ່ານຕັດສິນໃຈປ່ຽນແປງບາງສິ່ງທັນທີ ແລະ ປ່ອຍວາງຄວາມເຊື່ອທີ່ບໍ່ຖືກຕ້ອງທີ່ທ່ານໄດ້ສະສົມໃນຊີວິດ. ນີ້ເປັນຄວາມຈິງໂດຍສະເພາະຖ້າທ່ານເຮັດວຽກໃນຂົງເຂດສາທາລະນະສຸກ ແລະ ໄດ້ດຳລົງຊີວິດຕາມຄວາມເຊື່ອຕາຍຕົວຕະຫຼອດຊີວິດ. ປື້ມນີ້ຂຽນໂດຍແພດນັກຄົ້ນຄວ້າທີ່ບໍ່ພຽງແຕ່ຖືກກະທົບຈາກມະເຮັງ ແຕ່ຍັງເປັນມະເຮັງສະໝອງທີ່ອັນຕະລາຍທີ່ສຸດ. ລາວສາມາດຮື້ຖອນຄວາມເຊື່ອຂອງຕົນເອງໃນຖານະແພດດ້ວຍວິທະຍາສາດໃໝ່ທີ່ມີຢູ່ສຳລັບນັກຄົ້ນຄວ້າ ແຕ່ບໍ່ແມ່ນແພດມະເຮັງທົ່ວໄປ. ປື້ມນີ້ຈຳເປັນສຳລັບທຸກຄົນທີ່ເປັນມະເຮັງ ຫຼື ມີປັດໄຈສ່ຽງ ເພື່ອທ່ານຈະໄດ້ຊະນະກ່ອນມັນເລີ່ມ. ນີ້ແມ່ນໜຶ່ງໃນເຫດຜົນທີ່ຂ້ອຍຂຽນ QUILT ຂອງຂ້ອຍ ເພາະຂ້ອຍເຊື່ອວ່າຖ້າທ່ານປົກປ້ອງຈຸລັງຂອງທ່ານ ທ່ານຈະບໍ່ເປັນພະຍາດນີ້. ດຽວນີ້ ໝູ່ຂອງຂ້ອຍເປັນພະຍາດນີ້... ນີ້ແມ່ນບົດຄວາມກ່ຽວກັບສິ່ງທີ່ທ່ານອາດພິຈາລະນາເຮັດທັນທີຫຼັງຈາກປຶກສາກັບແພດມະເຮັງຂອງທ່ານ. ພິຈາລະນາຂໍຄວາມຄິດເຫັນທີສອງຈາກສູນມະເຮັງທີ່ສຳຄັນເຊັ່ນ MD Anderson.

1. ອ່ານປື້ມ Anticancer ທີ່ກ່າວເຖິງຂ້າງເທິງ. ມັນສຳຄັນທີ່ຈະເຫັນພະຍາດນີ້ໃນມຸມມອງໃໝ່.

2. ປ່ຽນອາຫານການກິນຂອງທ່ານທັນທີເປັນ Epi-paleo Rx ແລະ ອອກຫ່າງຈາກອາຫານແບບຕາເວັນຕົກມາດຕະຖານ.

3. ເລີ່ມເຮັດສະມາທິໂດຍໄວເທົ່າທີ່ຈະເປັນໄປໄດ້ເພື່ອຄວບຄຸມ cortisol ແລະ ຄວາມກັງວົນຂອງທ່ານ. (ທາງເລືອກບໍ່ສຳຄັນແຕ່ການເຮັດຈິງຊ່ວຍຊີວິດໄດ້)

4. ຄົນເຈັບຄວນປຶກສາຫາລືກ່ຽວກັບແຜນການປິ່ນປົວມະເຮັງ: ປັດໃຈສຳຄັນໃນມະເຮັງ: ຄວນຄົນເຈັບໃຊ້ອາຫານເສີມສຳລັບປະເພດມະເຮັງທີ່ທ່ານມີບໍ?

5. ພິຈາລະນາເລີ່ມລະບົບອາຫານເສີມ ລວມເຖິງ Curcumin, Reservatrol, Quercetin, ນ້ຳມັນປາ Omega ສາມ (ຄຸນນະພາບ Rx), ວິຕາມິນ D3 ໂດຍມີເປົ້າໝາຍເກີນ 50 ng/dl, ການໃຊ້ CoEnZQ10 ເປັນປະຈຳທຸກວັນ, R-alpha lipoic acid ແລະ ວິຕາມິນ K ທຸກມື້. ພິຈາລະນາການໃຊ້ N Acetyl Cysteine ທຸກວັນເຊັ່ນກັນ. ສັງເກດວ່າຂ້ອຍບໍ່ໄດ້ກຳນົດປະລິມານເພາະປະລິມານທີ່ຕ້ອງການສຳລັບການບຳບັດມະເຮັງແມ່ນສູງກວ່າທີ່ຈະໃຊ້ໃນການປ້ອງກັນ. ສິ່ງນີ້ຄວນເຮັດພາຍໃຕ້ການປຶກສາກັບແພດມະເຮັງຂອງທ່ານ. ຖ້າແພດມະເຮັງຂອງທ່ານບໍ່ເປີດໃຈກວ້າງກ່ຽວກັບບັນຫາເຫຼົ່ານີ້... ຫຼັງຈາກອ່ານປື້ມໃນຂັ້ນຕອນທີໜຶ່ງ ທ່ານອາດຈະຕ້ອງຊອກຫາແພດມະເຮັງຄົນໃໝ່. ເຫຼົ່ານີ້ແມ່ນສິ່ງທີ່ຂ້ອຍພິຈາລະນາວ່າເປັນອາຫານເສີມຫຼັກສຳລັບມະເຮັງສ່ວນໃຫຍ່ທີ່ມະນຸດເປັນ.

6. ໃນອາຫານຂອງທ່ານໃຫ້ເພີ່ມ ຂີ້ໝິ້ນ, ຂິງ, ກະທຽມ, ຣອດສະແມລີ, ແລະ ໃບແບຊິນ (ໃບໂຫລະພາ) ໃສ່ອາຫານຂອງທ່ານໃຫ້ຫຼາຍເທົ່າທີ່ຈະເປັນໄປໄດ້. ທ່ານຄວນດື່ມຊາຂຽວ 1 ລິດຕໍ່ມື້. ຊາຂຽວມີ L-Theanine ທີ່ຊ່ວຍຫຼຸດຄວາມກັງວົນ ແຕ່ຍັງເປັນສ່ວນເສີມຂອງຢາເຄມີບຳບັດໂດຍເຮັດໃຫ້ພວກມັນມີປະສິດທິພາບຍິ່ງຂຶ້ນ. ທ່ານຍັງສາມາດໃຊ້ສານສະກັດຊາຂຽວຖ້າທ່ານບໍ່ຕ້ອງການດື່ມຂອງແຫຼວຫຼາຍ ຫຼື ບໍ່ສາມາດດື່ມໄດ້ເນື່ອງຈາກສະພາບຂອງທ່ານ.

7. ໃນປີ 1955 Otto Warburg ຜູ້ຊະນະລາງວັນໂນເບວພົບວ່າມະເຮັງທັງໝົດໃຊ້ນ້ຳຕານເປັນແຫຼ່ງພະລັງງານ ແລະ ລະດັບອິນຊູລິນສູງເຮັດໃຫ້ຮ່າງກາຍສູນເສຍການຄວບຄຸມລະບົບພູມຄຸ້ມກັນທີ່ຈະປ້ອງກັນມັນ. ນີ້ໝາຍຄວາມວ່າຄົນເຈັບຕ້ອງຈຳກັດທຸກສິ່ງທີ່ກະຕຸ້ນອິນຊູລິນ. ອາຫານແບບ Epi-paleo ທີ່ມີຄາໂບໄຮເດຣດຕ່ຳເຮັດໄດ້ແນວນີ້ພໍດີ. ຂໍ້ມູນອ້າງອີງທີ່ດີສຳລັບອາຫານແມ່ນຢູ່ບ່ອນນີ້.

8. ລະບົບພູມຄຸ້ມກັນຂອງທ່ານແມ່ນການປ້ອງກັນທີ່ດີທີ່ສຸດຕໍ່ມະເຮັງ. ເພີ່ມລະດັບວິຕາມິນ D ແລະ ຮັກສາລະດັບອິນຊູລິນໃຫ້ຕ່ຳກວ່າສອງ. ການຫຼຸດລະດັບ cortisol ຈະປັບປຸງ leptin ແຕ່ສິ່ງສຳຄັນທີ່ສຸດແມ່ນເພີ່ມຈຳນວນຈຸລັງ Natural Killer (WBC) ທີ່ເປັນສ່ວນໜຶ່ງຂອງລະບົບພູມຄຸ້ມກັນໃນຈຸລັງທີ່ຕໍ່ສູ້ກັບມະເຮັງ. ທ່ານຈະໄດ້ອ່ານຫຼາຍກ່ຽວກັບຈຸລັງເຫຼົ່ານີ້ໃນປື້ມທີ່ຂ້ອຍແນະນຳໃນຂັ້ນຕອນທີໜຶ່ງ.

9. ຜັກ. ເຮັດໃຫ້ຜັກຕະກຸນ cruciferous ເປັນອາຫານຫຼັກ. ພືດທັງໝົດໃນຕະກຸນ Brassica ແມ່ນໝູ່ຂອງທ່ານ. Glucosinolates ສາມາດຢັບຢັ້ງ, ຊະລໍ, ແລະ ປີ້ນການເກີດມະເຮັງຫຼາຍຂັ້ນຕອນ. ເຫດຜົນແມ່ນການປ່ອຍ isothiocyanates ເຊັ່ນ sulphoraphanes. Sulphoraphanes ເຮັດສອງສິ່ງຫຼັກ. ພວກມັນສົ່ງເສີມ apoptosis (levee 19) ແລະ ກະຕຸ້ນເອນໄຊມ໌ detoxification ໄລຍະສອງໃນຕັບທີ່ເສີມຄວາມເຂັ້ມແຂງໃຫ້ກັບຍີນ p53 ເປັນຜູ້ປົກປ້ອງຈີໂນມຂອງພວກເຮົາ. ຈຸລັງມະເຮັງມັກຈະຕາຍ (necrosis) ເມື່ອສຳຜັດກັບ sulphoraphanes ຢ່າງຕໍ່ເນື່ອງເປັນເວລາດົນ. ຜັກບຣອກໂຄລີຍັງມີສານ metabolite ຂັ້ນສອງທີ່ເອີ້ນວ່າ Indole 3 Carbinol ທີ່ແຕກຕົວຕໍ່ໄປເປັນສານຕ້ານມະເຮັງອີກຊະນິດໜຶ່ງຊື່ວ່າ DIM, diindolylmethane. ທ່ານບໍ່ສາມາດກິນຜັກພວກນີ້ຫຼາຍພໍຖ້າທ່ານເປັນມະເຮັງໃນທັດສະນະຂອງຂ້ອຍ. I3C ຍັງຂັດຂວາງ 16-hydroxyestrone ແລະ ມີປະໂຫຍດຫຼາຍໃນການປ້ອງກັນມະເຮັງເຕົ້ານົມ ແລະ ມະເຮັງຮັງໄຂ່ໃນແມ່ຍິງ ແລະ ມະເຮັງຕ່ອມລູກໝາກໃນຜູ້ຊາຍ.

10. ນີ້ແມ່ນສິ່ງທີ່ຂັດກັບຄວາມເຊື່ອຊຶ່ງຢູ່ໃນຫົວຂອງທ່ານ... ກິນ cholesterol ຫຼາຍໆ. ໂດຍສະເພາະນ້ຳມັນໝາກພ້າວ. ຫຼາຍການສຶກສາທາງລະບາດວິທະຍາສະແດງໃຫ້ເຫັນວ່າລະດັບ cholesterol ໃນເລືອດຕ່ຳສຳພັນກັບອັດຕາການເກີດມະເຮັງສູງ. ນີ້ແມ່ນເຫດຜົນທີ່ການກິນອາຫານ ketogenic Epi-paleo ມີຄວາມໝາຍຫຼາຍ. ເປັນຫຍັງອາຫານແບບ ketogenic? ເພາະມະເຮັງທັງໝົດໃຊ້ກລູໂຄສເປັນວັດຖຸດິບ. ທ່ານຈຳເປັນຕ້ອງປ່ຽນເຊື້ອໄຟຂອງຈຸລັງ. ໄປຊອກຫາ Otto Warburg ໃນ Google ສຳລັບລາຍລະອຽດເພີ່ມເຕີມ. ອາຫານແບບ ketogenic ຄວນມີ MCT ຈາກນ້ຳມັນໝາກພ້າວຫຼາຍ ເພາະພວກມັນໃຫ້ຂໍ້ໄດ້ປຽບຫຼາຍແກ່ຈຸລັງປົກກະຕິກວ່າຈຸລັງມະເຮັງ. ຂໍ້ໄດ້ປຽບນີ້ເຮັດໃຫ້ລະບົບພູມຄຸ້ມກັນຂອງທ່ານສາມາດຕາມທັນຈຸລັງມະເຮັງ ແລະ ທຳລາຍພວກມັນໂດຍໃຊ້ກົນໄກຊີວະວິທະຍາຂອງທ່ານເອງ. ມີຫຼາຍບົດຄວາມໃນວາລະສານມະເຮັງທີ່ພິມເຜີຍແຜ່ສະແດງໃຫ້ເຫັນການເຊື່ອມໂຍງແບບດຽວກັນ.

@ 8cb60e21:5f2deaea

@ 096ae92f:b8540e0c

Hal Finney’s name is etched in Bitcoin lore.

By day, Hal was a devoted husband and father; by night, a shadowy super coder pushing the boundaries of cryptography and how the world thinks about money. A seasoned cryptographer and ardent Bitcoin supporter, he was among the first to work with Satoshi Nakamoto on refining Bitcoin’s fledgling codebase.

January 2009, the iconic "Running Bitcoin" tweet was posted.

Over 16 years later, people are still engaging with Hal Finney’s legendary tweet—leaving comments of gratitude, admiration, and remembrance, reflecting on how far Bitcoin has come.

For many, it marks a key moment in Bitcoin’s early days.

More recently, it’s also become a symbol of Hal’s passion for running and the determination he showed throughout his life. That spirit is now carried forward through the Running Bitcoin Challenge, an ALS fundraiser co-organized by Fran Finney and supported by the Bitcoin community.

## Shadowy Super Coder

Long before Bitcoin came along, Hal Finney was already legendary in certain circles. He was part of the cypherpunk movement in the 1990s—people who believed in using cryptography to protect individual privacy online.

"The computer can be used as a tool to liberate and protect people, rather than to control them."\ -Hal Finney

Hal contributed to Pretty Good Privacy (PGP), one of the earliest and best-known encryption programs. He also dabbled in digital cash prototypes, developing something called Reusable Proofs of Work (RPOW). He didn’t know it at the time, but that would prime him perfectly for a bigger innovation on the horizon.

Bitcoin's Early Days

When Satoshi Nakamoto released the Bitcoin whitepaper in late 2008, Hal was one of the first to see its promise. While many cryptographers waved it off, Hal responded on the mailing list enthusiastically, calling Bitcoin “a very promising idea.” He soon began corresponding directly with Satoshi. Their emails covered everything from bug fixes to big-picture possibilities for a decentralized currency. On January 12, 2009, Satoshi sent Hal 10 bitcoins—marking the first recorded Bitcoin transaction. From that day onward, his name was woven into Bitcoin’s origin story.

“When Satoshi announced the first release of the software, I grabbed it right away. I think I was the first person besides Satoshi to run Bitcoin.”\ -Hal Finney

Even in Bitcoin’s earliest days—when it had no market value and barely a user base—Hal grasped the scope of what it could become. He saw it not just as a technical curiosity, but as a potential long-term store of value, a tool for privacy, and a monetary system that could rival gold in its resilience. He even raised early concerns about energy use from mining, showcasing just how far ahead he was thinking. At a time when most dismissed Bitcoin entirely, Hal was already envisioning the future.

The Bucket List

By his early fifties, Hal Finney was in the best shape of his life. He had taken up distance running in the mid-2000s—not to chase medals, but to test himself. To stay healthy, to lose some weight, and above all, to do something hard. The engineer’s mind in him craved a structure of improvement, and long-distance running delivered it. With meticulous focus, Hal crafted training plans, ran 20+ mile routes on weekends, and even checked tide charts to time his beach runs when the sand was firmest underfoot.

His ultimate goal: qualify for the Boston Marathon.

For most, Boston is a dream. For Hal, it became a personal benchmark—a physical counterpart to the mental mountains he scaled in cryptography. He trained relentlessly, logging race times, refining form, and aiming for the qualifying standard in his age group. Running was more than physical for him. It was meditative. He often ran alone, without music, simply to be in the moment—present, focused, moving forward.

Running was also a shared passion. Fran often ran shorter distances while Hal trained for the longer ones. They registered for events together, cheered each other on at finish lines, and made it a part of their family rhythm. It was one more expression of Hal’s deep devotion not just to self-improvement, but to doing life side-by-side with those he loved.

Hal and Fran competing in the Denver Half-Marathon together

In April 2009, Hal and Fran ran the Denver Half Marathon together—a meaningful race and one of the first they completed side by side. At the time, Hal was deep in marathon training and hitting peak form.\ \ A month later, Hal attempted the Los Angeles Marathon, hoping to clock a Boston-qualifying time. But something wasn’t right. Despite all his preparation, he was forced to stop midway through the race. His body wasn’t recovering the way it used to. At first, he chalked it up to overtraining or age, but the truth would come soon after.

ALS Diagnosis

In August 2009, at the height of his physical and intellectual pursuits, Hal received crushing news: a diagnosis of Amyotrophic Lateral Sclerosis (ALS), often referred to as Lou Gehrig’s disease. It was an especially cruel blow for a man who had just discovered a love for running and was helping birth the world’s first decentralized digital currency. ALS gradually robs people of voluntary muscle function. For Hal, it meant an uphill fight to maintain the independence and movement he cherished.

Still, Hal didn’t stop. That September, he and Fran ran the Disneyland Half Marathon together, crossing the finish line hand in hand. It would be his last official race, but the identity of being a runner never left him—not after the diagnosis, not after the gradual loss of physical control, not even after he was confined to a wheelchair.

Fran and Hal at the Disney Half Marathon.

By December of that same year, Hal could no longer run. Still, he was determined not to sit on the sidelines. That winter, the couple helped organize a relay team for the Santa Barbara International Marathon, a race Hal had long planned to run. Friends and family joined in, and Fran ran the final leg, passing the timing chip to Hal for the last stretch. With support, Hal walked across the finish line, cheered on by the local running community who rallied around him. It was a symbolic moment—heartbreaking and inspiring all at once.

Hal and Fran lead the Muscular Dystrophy Association relay team at the Santa Barbara International Marathon in 2009.

Even as his muscles weakened, Hal’s mind stayed sharp, and he continued to adapt in every way he could. He and Fran began making practical changes around their home—installing ramps, adjusting routines—but emotionally, the ground was still shifting beneath them.

Hal Finney humbly giving people in the future the opportunity to hear him speak before he is unable to.

Fran consistently emphasized that Hal maintained a remarkably positive attitude, even as ALS took nearly everything from him physically. His optimism and determination became the emotional anchor for the entire family.

“He was the one who kept us all steady. He was never defeated.”\ -Fran Finney

Still Running Bitcoin

Hal’s response was remarkably consistent with the determination he showed in running and cryptography. Even as the disease progressed, forcing him into a wheelchair and eventually limiting his speech, he kept coding—using assistive technologies that allowed him to control his computer through minimal eye movements. When he could no longer run physically, he continued to run test code for Bitcoin, advise other developers, and share insights on the BitcoinTalk forums. It was perseverance in its purest form. Fran was with him every step of the way.

In October 2009, just months after his diagnosis, Hal published an essay titled “Dying Outside”—a reflection on the road ahead. In it, he wrote:

“I may even still be able to write code, and my dream is to contribute to open source software projects even from within an immobile body. That will be a life very much worth living."

And he meant it. Years later, Hal collaborated with Bitcoin developer Mike Hearn on a project involving secure wallets using Trusted Computing. Even while operating at a fraction of his former speed—he estimated it was just 1/50th of what he used to be capable of—Hal kept at it. He even engineered an Arduino-based interface to control his wheelchair with his eyes. The hacker mindset never left him.

This wasn’t just about legacy. It was about living with purpose, right up to the edge of possibility.

Running Bitcoin Challenge

In recent years, Fran Finney—alongside members of the Bitcoin community—launched the Running Bitcoin Challenge, a virtual event that invites people around the world to run or walk 21 kilometers each January in honor of Hal.

Timed with the anniversary of his iconic “Running bitcoin” tweet, the challenge raises funds for ALS research through the ALS Network. According to Fran, over 80% of all donations go directly to research, making it a deeply impactful way to contribute. Nearly $50,000 has been raised so far.

It’s not the next Ice Bucket Challenge—but that’s not the point. This is something more grounded, more personal. It’s a growing movement rooted in Hal’s legacy, powered by the Bitcoin community, and driven by the hope that collective action can one day lead to a cure.

“Since we’re all rich with bitcoins, or we will be once they’re worth a million dollars like everyone expects, we ought to put some of this unearned wealth to good use.”\ \ — Hal Finney, January 2011Price of Bitcoin: $0.30

As Fran has shared, her dream is for the Bitcoin world to take this to heart and truly run with it—not just in Hal’s memory, but for everyone still fighting ALS today.

Spring Into Bitcoin: Honoring Hal’s Legacy & Building the Bitcoin Community

On Saturday, April 12th, we’re doing something different—and way more based than dumping a bucket of ice water on our heads. Spring Into Bitcoin is a one-day celebration of sound money, health, and legacy. Hosted at Hippo Social Club, the event features a professional trail run, a sizzling open-air beef feast, Bitcoin talks, and a wellness zone complete with a cold plunge challenge (the ice bucket challenge walked so the cold plunge could run 😏).

Purchase Tickets - General Admission

Tickets purchased using this link will get 10% back in Bitcoin rewards compliments of Oshi Rewards.

Purchase Race Tickets Here - RACE DISTANCES: Most Miles in 12 Hours, Most Miles in 6 Hours, Most Miles in 1 Hour, 5K, Canine 5K, Youth 1 Mile

It’s all in honor of Hal Finney, one of Bitcoin’s earliest pioneers and a passionate runner. 100% of event profits will be donated in Bitcoin to the ALS Network, funding research and advocacy in Hal’s memory. Come for the cause, stay for the beef, sauna, cold plunge and to kick it with the greatest, most freedom-loving community on earth.

Please consider donating to our Run for Hal Austin team here. This race officially kicks off the 2025 Run for Hal World Tour!

Ok, we might be a little biased.

The Lasting Impression

Hal Finney left behind more than code commits and race medals. He left behind a blueprint for resilience—a relentless drive to do good work, to strive for personal bests, and to give back no matter the circumstances. His life reminds us that “running” is more than physical exercise or a piece of software running on your laptop. It’s about forward progress. It’s about community. It’s about optimism in the face of challenges.

So, as you tie your shoelaces for your next run or sync up your Bitcoin wallet, remember Hal Finney.

@ 84b0c46a:417782f5

MAKIMONO

Simple Long Form Content Editor (NIP-23)

機能

• nostr:npub1sjcvg64knxkrt6ev52rywzu9uzqakgy8ehhk8yezxmpewsthst6sw3jqcw や、 nostr:nevent1qvzqqqqqqypzq4jsz7zew5j7jr4pdfxh483nwq9vyw9ph6wm706sjwrzj2we58nqqyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqpr4mhxue69uhhyetvv9ujumn0wd68ytnhd9ex2erwv46zu6nsqyxhwumn8ghj7mn0wvhxcmmvqqsgcn99jyn5tevxz5zxsrkd7h0sx8fwnqztula423xh83j9wau7cms3vg9c7 のようにnostr:要素を挿入できる （メニューのNアイコンから挿入またはnostr:note～～のように手動で入力）

• :monoice:のようにカスタム絵文字を挿入できる(メニューの🙂アイコンから)

:monopaca_kao:

:kubipaca_karada:

• 新規記事作成と、既存記事の修正ができる

やることやったこと

• [x] nostr:を投稿するときにtagにいれる

• [x] 画像をアップロードできるようにする（NIP-96） できる

• [x] 投稿しましたログとかをトースト的なやつでだすようにする
• [ ] レイアウトを整える
• [ ] あとなんか

@ e88527b4:7ccf6efa

書いてみた。。

@ 1aa9ff07:3cb793b5

test 2

@ 84b0c46a:417782f5

• Lumilumi The Nostr Web Client.

Lightweight modes are available, such as not displaying icon images, not loading images automatically, etc.

• MAKIMONO A lightweight Long Form Content Editor with editing functionality for your articles. It supports embedding Nostr IDs via NIP-19 and custom emoji integration.

• Nostr Share Component Demo A simple web component for sharing content to Nostr. Create customizable share buttons that let users easily post to Nostr clients with pre-filled content. Perfect for blogs, websites, or any content you want shared on the Nostr network. Try the interactive demo to see how seamlessly it integrates with your website.

  Only clients that support receiving shared text via URL parameters can be added to the client list. If your preferred client meets this requirement, feel free to submit a pull request.

• Nostr Follow Organizer A practical tool for managing your Nostr follows(kind3) with ease.

• NAKE NAKE is a powerful utility for Nostr developers and users that simplifies working with NIP-19 and NIP-49 formats. This versatile tool allows you to easily encode and decode Nostr identifiers and encrypted data according to these protocol specifications.

• chrome extension
• firefox add-on

• Nostviewstr A versatile Nostr tool that specializes in creating and editing addressable or replaceable events on the Nostr network. This comprehensive editor allows you to manage various types of lists and structured content within the Nostr ecosystem.

• Luminostr Luminostr is a recovery tool for Nostr that helps you retrieve and restore Addressable or Replaceable events (such as kind: 0, 3, 10002, 10000, etc.) from relays. It allows you to search for these events across multiple relays and optionally re-publish them to ensure their persistence.

• Nostr Bookmark Recovery Tool Nostr Bookmark Recovery Tool is a utility for retrieving and re-publishing past bookmark events ( kind:10003,30001,30003 ) from public relays. Rather than automatically selecting the latest version, it allows users to pick any previous version and overwrite the current one with it. This is useful for restoring a preferred snapshot of your bookmark list.

• Profile Editor Profile Editor is a simple tool for editing and publishing your Nostr profile (kind: 0 event). It allows you to update fields such as name, display name, picture, and about text, and then publish the updated profile to selected relays.

• Nostr bookmark viewer Nostr Bookmark Viewer is a tool for viewing and editing Nostr bookmark events (kind: 10003, 30001, 30003). It allows users to load bookmark data from relays, browse saved posts, and optionally edit and publish their own bookmark lists.

• Nostr Note Duplicater Nostr Note Duplicater is a tool that rebroadcasts an existing Nostr event from a relay to other selected relays.

• もの画像サイト

• いろいろbotサイト