@ 4e7c1e83:1c2939b5

⚠️ Disclaimer: This article is for educational purposes only. Flash USDT is a blockchain simulation tool used for wallet testing, UI development, or demonstration purposes. It should not be used for fraudulent activity. @crypptrcver is not responsible for misuse.

💡 What Is Flash USDT? Flash USDT is a synthetic transaction method that simulates the transfer of Tether (USDT) into a wallet. These transactions appear instantly in wallet balances — without ever being confirmed on the blockchain — and disappear after a short time or block interval.

Think of it as a temporary, visual representation of USDT that looks real in a wallet but vanishes after expiry.

🧠 Flash USDT: The Basics 👁️ Visible in supported wallets confirmed on-chain ⏱️ Disappears after 20–60 minutes (or X blocks) 💸 Can be withdrawn and traded ⚙️ Used in wallet testing, UI simulation, and balance display demos Also known as:

Flash USDT Wallet Tool Flash USDT Sender Atomic Flash USDT Flash USDT Binance Sim 🛠️ How Flash USDT Works You input a wallet address (TRC20, ERC20, or BEP20) Flash USDT software sends an instant transaction Wallet displays the amount — as if it were real After expiry (e.g., 30 minutes), the tokens vanish It creates the illusion of a deposit without requiring real blockchain confirmation. Most users use Flash USDT for:

Wallet UI testing “Proof of funds” simulations Demo environments Smart contract UX testing 🔧 Supported Networks & Wallets Flash USDT supports all major token standards:

🔸 TRC20 (Tron Network) 🔸 ERC20 (Ethereum) 🔸 BEP20 (Binance Smart Chain) It works with wallets such as:

✅ Trust Wallet ✅ MetaMask ✅ TronLink ✅ Binance Wallet ✅ Atomic Wallet The balance appears instantly, just like a real incoming USDT deposit.

🔥 Features of Flash USDT Sender FeatureDescriptionNetwork supportTRC20 / ERC20 / BEP20Visibility duration20 minutes — 2 hoursWallet compatibilityNon-KYC wallets that show unconfirmed TXsFlash USDT Binance modeSimulates deposits into BSC walletsAdjustable transaction sizeSend any custom USDT amountStealth expiryClean disappearance without trace

This is especially helpful in scenarios where you need to test token flows, design wallet apps, or simulate incoming funding activity

📞 How to Buy Flash USDT To get your Flash USDT transaction or software setup:

💬 Telegram: @crypptrcver 📱 WhatsApp: +1 941 217 1821

Available packages:

🎯 One-time Flash USDT Send 💻 Full Flash USDT Software Tool 📱 Flash Sender for Mobile/Android 🌐 Multi-wallet Simulation Package You can request TRC20, ERC20, or BEP20 flash transactions depending on the wallet or network you’re working with.

⚠️ Legal & Ethical Use Only While Flash USDT is a powerful blockchain simulation tool, using it to deceive, fake trades, or commit fraud is illegal. Flash transactions should only be used for:

✅ Personal testing ✅ Blockchain development ✅ Wallet UI testing ✅ Research and education Any misuse is your full responsibility.

❓ Frequently Asked Questions What is Flash USDT? A temporary USDT transaction that appears in a wallet balance without confirming on the blockchain. It disappears after a set time or block count.

Is Flash USDT real money? No. It is a simulated deposit, not spendable or tradable.

Can I use Flash USDT on Binance? You can send it to BSC (BEP20) wallets, but you cannot use it on the Binance exchange. It’s for display/testing only.

How do I buy Flash USDT? Contact @crypptrcver on Telegram or WhatsApp to purchase a transaction or the full sender software.

What does Atomic Flash USDT mean? It refers to Flash USDT transactions that are time-bound and expire silently, simulating atomic wallet behavior.

🧠 Final Thoughts Flash USDT is one of the most advanced crypto testing tools available in 2025. Whether you’re simulating wallet behavior, demonstrating a smart contract front end, or simply showing a visual “deposit” for testing, Flash USDT provides an incredibly realistic experience — without ever moving real funds.

👉 Ready to simulate your first USDT transaction?

💬 Telegram: @crypptrcver 📱 WhatsApp: +1 941 217 1821

Packages available for:

TRC20 BEP20 ERC20 Custom wallet simulations

⚠️ Disclaimer: This article is for educational purposes only. Flash USDT is a blockchain simulation tool used for wallet testing, UI development, or demonstration purposes. It should not be used for fraudulent activity. @crypptrcver is not responsible for misuse.

💡 What Is Flash USDT?

Flash USDT is a synthetic transaction method that simulates the transfer of Tether (USDT) into a wallet. These transactions appear instantly in wallet balances — without ever being confirmed on the blockchain — and disappear after a short time or block interval.

Think of it as a temporary, visual representation of USDT that looks real in a wallet but vanishes after expiry.

🧠 Flash USDT: The Basics

• 👁️ Visible in supported wallets
• confirmed on-chain
• ⏱️ Disappears after 20–60 minutes (or X blocks)
• 💸 Can be withdrawn and traded
• ⚙️ Used in wallet testing, UI simulation, and balance display demos

Also known as:

• Flash USDT Wallet Tool
• Flash USDT Sender
• Atomic Flash USDT
• Flash USDT Binance Sim

🛠️ How Flash USDT Works

1. You input a wallet address (TRC20, ERC20, or BEP20)
2. Flash USDT software sends an instant transaction
3. Wallet displays the amount — as if it were real
4. After expiry (e.g., 30 minutes), the tokens vanish

It creates the illusion of a deposit without requiring real blockchain confirmation. Most users use Flash USDT for:

• Wallet UI testing
• “Proof of funds” simulations
• Demo environments
• Smart contract UX testing

🔧 Supported Networks & Wallets

Flash USDT supports all major token standards:

• 🔸 TRC20 (Tron Network)
• 🔸 ERC20 (Ethereum)
• 🔸 BEP20 (Binance Smart Chain)

It works with wallets such as:

• ✅ Trust Wallet
• ✅ MetaMask
• ✅ TronLink
• ✅ Binance Wallet
• ✅ Atomic Wallet

The balance appears instantly, just like a real incoming USDT deposit.

🔥 Features of Flash USDT Sender

FeatureDescriptionNetwork supportTRC20 / ERC20 / BEP20Visibility duration20 minutes — 2 hoursWallet compatibilityNon-KYC wallets that show unconfirmed TXsFlash USDT Binance modeSimulates deposits into BSC walletsAdjustable transaction sizeSend any custom USDT amountStealth expiryClean disappearance without trace

This is especially helpful in scenarios where you need to test token flows, design wallet apps, or simulate incoming funding activity

📞 How to Buy Flash USDT

To get your Flash USDT transaction or software setup:

💬 Telegram: @crypptrcver\ 📱 WhatsApp: +1 941 217 1821

Available packages:

• 🎯 One-time Flash USDT Send
• 💻 Full Flash USDT Software Tool
• 📱 Flash Sender for Mobile/Android
• 🌐 Multi-wallet Simulation Package

You can request TRC20, ERC20, or BEP20 flash transactions depending on the wallet or network you’re working with.

⚠️ Legal & Ethical Use Only

While Flash USDT is a powerful blockchain simulation tool, using it to deceive, fake trades, or commit fraud is illegal. Flash transactions should only be used for:

• ✅ Personal testing
• ✅ Blockchain development
• ✅ Wallet UI testing
• ✅ Research and education

Any misuse is your full responsibility.

❓ Frequently Asked Questions

What is Flash USDT?

A temporary USDT transaction that appears in a wallet balance without confirming on the blockchain. It disappears after a set time or block count.

Is Flash USDT real money?

No. It is a simulated deposit, not spendable or tradable.

Can I use Flash USDT on Binance?

You can send it to BSC (BEP20) wallets, but you cannot use it on the Binance exchange. It’s for display/testing only.

How do I buy Flash USDT?

Contact @crypptrcver on Telegram or WhatsApp to purchase a transaction or the full sender software.

What does Atomic Flash USDT mean?

It refers to Flash USDT transactions that are time-bound and expire silently, simulating atomic wallet behavior.

🧠 Final Thoughts

Flash USDT is one of the most advanced crypto testing tools available in 2025. Whether you’re simulating wallet behavior, demonstrating a smart contract front end, or simply showing a visual “deposit” for testing, Flash USDT provides an incredibly realistic experience — without ever moving real funds.

👉 Ready to simulate your first USDT transaction?

💬 Telegram: @crypptrcver\ 📱 WhatsApp: +1 941 217 1821

Packages available for:

• TRC20
• BEP20
• ERC20
• Custom wallet simulations

@ c9badfea:610f861a

• 🗺️ Use Offline Maps
• 🎵 Produce Music On-Device
• 💾 Write ISO Images to USB Drives
• 💻 Code On-Device
• 🎬 Watch and Download Videos from YouTube, Rumble, Odysee, Bitchute, and More
• 🔤 Upgrade the Typing Experience
• 📰 Read RSS Feeds
• 📥 Download Torrents
• 📺 Watch IPTV Channels for Free
• 🔒 Easily Verify File Checksums
• 🗣️ Have an Offline Translator
• 🗣️ Have an Offline Text-to-Speech Engine
• 🤖 Run LLMs Locally
• 🌐 Browse Entire Websites Offline
• 🔐 Quickly Encrypt Files

@ ee6ea13a:959b6e74

Reposted without permission from Business Insider.

Bitcoin Is A Joke

Joe Weisenthal Nov 6, 2013, 10:42 PM UTC

REUTERS/Eliana Aponte

Bitcoin is back in the news, as the digital currency has surged to new all-time highs in recent weeks.

A few weeks ago, it was just above $100. Today it's over $260.

This surge has prompted Timothy B Lee at The Washington Post to ask whether those who have called it a bubble in the past should retract and admit that they were wrong.

Well I'm not totally sure if I've called it a bubble, but I have spoken negatively of it, and I'll say that I still think it's a joke, and probably in a bubble.

Now first of all, I find the premise of Lee's post to be hilarious. The currency has been surging several percent every day lately, and that's evidence that it's not in a bubble?

Before going on, I want to be clear that saying something is a bubble is not saying it will go down. It could go to $500 or $1000 or $10,000. That's the nature of manias.

But make no mistake, Bitcoin is not the currency of the future. It has no intrinsic value.

Now this idea of "intrinsic value" when it comes to currency bothers people, and Bitcoin Bugs will immediately ask why the U.S. dollar has intrinsic value. There's an answer to that. The U.S. Dollar has intrinsic value because the U.S. government which sets the laws of doing business in the United States says it has intrinsic value. If you want to conduct commerce in the United States you have to pay taxes, and there's only one currency you're allowed to pay taxes in: U.S. dollars. There's no getting around this fact. Furthermore, if you want to use the banking system at all, there's no choice but to use U.S. dollars, because that's the currency of the Fed which is behind the whole thing.

On top of all these laws requiring the U.S. dollar to be used, the United States has a gigantic military that can force people around the world to use dollars (if it came to that) so yes, there's a lot of real-world value behind greenbacks.

Bitcoin? Nada. There's nothing keeping it being a thing. If people lose faith in it, it's over. Bitcoin is fiat currency in the most literal sense of the word.

But it gets worse. Bitcoin is mostly just a speculative vehicle. Yes, there are PR stunts about bars and other shops accepting bitcoins. And there is a Bitcoin ATM for some reason. But mostly Bitcoin is a speculative vehicle. And really, you'd be insane to actually conduct a sizable amount of commerce in bitcoins. That's because the price swings so wildly, that the next day, there's a good chance that one of the parties will have gotten royally screwed. Either the purchaser of the good will have ended up totally blowing a huge opportunity (by not holding longer) or the seller will be totally screwed (if Bitcoin instantly plunges). The very volatility that excited people to want to play the Bitcoin game is death when it comes to real transactions in the real world.

Again, Bitcoin might go up a lot more before it ultimately ends. That's the nature of bubbles. The dotcom bubble crashed a bunch of times on its way up. Then one day it ended. The same will happen with this.

In the meantime, have fun speculating!

@ 9223d2fa:b57e3de7

11,148 steps

@ c253bd19:7911dadc

I've been recently rethinking my digital footprint and going through something of a digital bath. I came to the realization that I have a lot of data floating around in various cloud services. In my defense, back in the dinosaur age, it was pretty much the only way to sync data between multiple devices without too much hassle. We all accepted the fact that our data was the price for convenience and we went on living our lives, hoping that the corporations we entrusted our data with wouldn't get too evil. How naive.

Luckily, those days are far in the past and we now have somewhat reasonable self-hosting options. To make success more likely, I decided to focus on just one tiny bit of my cloud presence: notes. It's not that I am overly organized, but my brain just works better when I jot things down, so I take a lot of notes. More precisely, a lot of low-importance notes. Think about 20 different stale to-do lists, random measurements, flight numbers, book titles, recipes... you get the idea.

I've been using Google Keep forever but, like I said, I realized that the price — all my data — might be too steep for what I actually need from a note-taking app:

• I need a simple interface supporting multiple notes and markdown
• I need my notes to be synced between my devices, but it definitely does not have to be every second.
• I need my notes to be backed up, but it definitely does not have to be real-time. And even if I lose all my notes, it won't actually be the end of the world.

I set out to explore the current options and I came across the StartOS & Nextcloud solution, which can be self-hosted on a low-power device such as a Raspberry Pi. I have been playing with the setup for a while now and I decided to share my experience.

Before we move on, a few disclaimers:

• I am not affiliated with StartOS or with Nextcloud at all. I came across these products randomly, I like them, and I just decided to share my experience.
• This post is by no means any official guide and I refuse to take any responsibility for anyone losing their data. Be reasonable, people. The official docs are pretty good — this is a mere walkthrough describing my experience.
• My daily driver is a MacBook Pro, so all the examples below are from macOS and might need to be adjusted for different machines.
• This actually turned out to be more writing than I anticipated, so I decided to make it a series of posts.

Things Needed

• Raspberry Pi 4 8GB with a reliable power source
• 64GB high-endurance micro SD card
• Ethernet cable and access to your local network router
• Laptop or another device for setting things up
• Software for flashing the SD card with the OS

Getting Your Hands Dirty

Alright, here we go!

The centerpiece of the whole setup will be your Raspberry Pi running in your local network. Let's start with a few remarks about that:

• As of writing this, the latest Pi model is the 5, but — and this is important — at this moment StartOS 3.5 cannot run on anything newer than Pi 4. I totally didn't do my homework and ended up buying the 5 without checking, and then spent an hour trying to figure out why it wouldn't boot. In the end, I had to buy the 4 and now have a spare Pi lying around. Oh well, a spare Raspberry always comes in handy.
• Get a good quality power source for your Pi. They're known to be quite finicky if not fed properly, and way too many hours of troubleshooting have been wasted due to a lousy power source.
• We've all been guilty of just plugging a Raspberry Pi in and tossing the bare circuit board on a shelf, letting it do its thing. This one is to be trusted with your data, so you might as well give it a nice protective shell. I got this one here and printed it in transparent PETG. It's sturdy and it looks great. And it took a mere hour to print.

Okay, now that we have the Raspberry Pi housekeeping out of the way, let's set it up.

Installing StartOS

First, head to the StartOS GitHub repo and download the latest build for Raspberry Pi. As of writing this, it was v0.3.5.1. Once you have the file, you should verify the checksum to make sure it hasn't been tampered with. You can do it by running

openssl dgst -sha256 <downloaded_file_name>

I usually just copy the output and do cmd + f on the GitHub page and make sure that it finds the checksum by the build I downloaded.

Once you confirm that you have the legit release, it's time to flash the micro SD card 🌶️🌶️. I use Raspberry Pi Imager, but there are plenty of alternatives too. You can get this one using Homebrew:

brew install --cask raspberry-pi-imager open -a "Raspberry Pi Imager"

It should be pretty straightforward: you select your RPi model, the StartOS image you downloaded (it will be under the Custom OS option), and the micro SD card that should be plugged into your laptop. Double-check you selected the correct micro SD card because the process will erase any data on the selected device. Raspberry Pi Imager will ask you if you want to customize the OS settings before flashing. You should say no to that since StartOS has its own setup later on. Once everything is set up, hit Next and you should get something like this:

The process should take about 5 minutes and eventually you should get a confirmation like this:

Success! Now eject your micro SD card and it's time to boot up the Pi. Insert the micro SD card, plug in the Ethernet cable and plug the other end directly into your main router. Finally, plug in the Pi power source.

The Pi should boot up. Look for the status LED to be steady red and also check that the LEDs by the Ethernet port are flashing yellow. If you can't confirm either of those, talk to your friendly neighborhood GPT; usually, the different states of the status LEDs have some meaning that should help you troubleshoot.

Once the Pi is booted up, the rest of the setup should be done mostly via the browser. Navigate to start.local and hopefully you should get a page like this:

If you can't reach the page, it's likely because either your Pi hasn't managed to connect to your network or it hasn't booted up at all. To confirm the Pi is in your local network and that your device can see it, you can run:

ipconfig getifaddr en0 # Find your local IP nmap -sn 192.168.x.0/24 # Map your local network

You should see something like:

If you see start.lan in your local network, you should be able to connect on start.local. Try a different browser or rebooting your device. If you don't see it at all, or you still can't connect, there's something more serious going on and you're up for a fun troubleshooting time. Good luck.

---

Assuming you managed to connect to your Pi with StartOS, let's hit the Start Fresh option to set up the server from scratch. First, you should be prompted to choose the storage device where the OS will be stored. Since your Pi only has one micro SD card slot, you should only see one device. Once you pick the only option, you'll get a warning that everything on that storage will be erased and replaced by StartOS itself. That's exactly what we want, so let's do it.

After selecting the storage device, you should get a password prompt. Come up with a decent password or use your trusty password manager to generate one — remember... reusing passwords is a sin! And don't worry, if you forget the password, you can always start from scratch. It should only take a couple of minutes and practice makes perfect. Moving on. Once the password is sorted, you should see StartOS initializing:

This should take about 3 minutes and eventually you should get a success page like this:

We're hitting the final stretch so bear with me. There are only two more things left to do. First, you should download the access info for your new server. Your browser might warn you about an insecure download but that's expected since you haven't set up the certificate yet. The download should be an HTML page with instructions for how to connect to your server from your local network and also remotely. This is important since you won't be able to access the server on start.local anymore. The page should look like this:

Fingers crossed you get a funky name you like. I recommend storing this whole HTML file in your password manager together with your password from the previous step.

The second bit is setting up and trusting your Root CA. It's so that your devices can securely communicate with your server. It's pretty straightforward. You can either hit the blue button on this page or go back to the success page and do it from there:

Either way, you should get a download of a <name-of-your-server>.crt file. Again, I recommend storing the certificate in your password manager, but you can also always download it from the server itself once it's up and running.

Detailed instructions can be found here, but basically all you need to do is the following:

1. Double-click the .crt file and add it to the keychain.

2. Hit Command + Spacebar and type in Keychain Access, open it and you should see your certificate in the list. It's just not trusted yet.

1. Right-click your certificate, select Get Info and expand the Trust option. StartOS only needs the first and last option so go ahead and enable those.

1. Close the trust setting and you should see the certificate being trusted now.

1. Close Keychain Access and go back to your browser. Hit the refresh button and you should get a confirmation saying that your certificate is now trusted. Good job, almost there!

Now that your certificate is all set up on this device, proceed by hitting the blue Go To Login button and fill in your password from earlier. Aaand that's it. You should see the landing page of your new server like this:

From now on you should be able to access the server from this device by typing your server's address in the browser.

---

If you got all the way here, congrats! Your server is now set up and you're one step closer to taking control of your data.

Since this was actually more typing than I initially anticipated, I am going to take a short break here but stay tuned for vol 2 where I walk you through setting up Nextcloud Notes.

@ e516ecb8:1be0b167

El mundo está al borde del abismo. La Guerra Fría amenaza con volverse nuclear, las superpotencias se miran con desconfianza, y la humanidad parece tener un pie en la tumba. Entra Adrian Veidt, alias Ozymandias, el hombre más listo del planeta, con un plan tan genial como perturbador: matar a millones para salvar a miles de millones. ¿Un villano sacado de un cómic? No exactamente. En Watchmen de Alan Moore y Dave Gibbons, Ozymandias es un utilitarista radical que cree que el fin justifica los medios. Pero, ¿y si su plan suena sospechosamente parecido a las ideas de Lenin, quien justificó la muerte de millones por un supuesto "bien mayor"? Prepárate para un viaje que conecta el calamar gigante de Watchmen con las ríadas de prisioneros hacia los gulags, con un toque de historia y filosofía para mantenerte pegado a la pantalla.

Ozymandias: El arquitecto del apocalipsis controlado Adrian Veidt, alias Ozymandias, no es un héroe común. Es un multimillonario, un estratega brillante y un admirador de Alejandro Magno que lleva el utilitarismo a extremos aterradores. Su plan en Watchmen es una obra maestra de manipulación: crea una criatura interdimensional falsa que mata a millones en Nueva York, haciendo que las naciones, presas del pánico ante una amenaza "alienígena", dejen sus rencillas y se unan. ¿El resultado? La Guerra Fría se desvanece, los misiles se guardan, y el mundo respira… por ahora.

Ozymandias no es un psicópata que disfruta el caos. Está atormentado, pero convencido de que sacrificar a millones es la única forma de evitar la extinción. Su lógica es fría, calculadora y, curiosamente, tiene un eco inquietante en los escritos de Lenin y el marxismo-leninismo, donde la violencia y la muerte se justificaban como un precio "razonable" por la revolución.

Lenin: La revolución vale unos cuantos millones Vladímir Lenin, el cerebro detrás de la Revolución Bolchevique, no era de los que se andaban con rodeos. En sus escritos, como El Estado y la Revolución (1917) y ¿Qué hacer? (1902), defendía que la revolución socialista requería una ruptura violenta con el viejo orden. Para Lenin, la burguesía, los kulaks (campesinos propietarios) y los "contrarrevolucionarios" eran obstáculos que debían ser eliminados, incluso si eso significaba sangre. En una carta de 1918, Lenin instó a "aplastar sin piedad" a los enemigos de la revolución, y en otro escrito de ese año, justificó el "terror rojo" diciendo que "unas decenas o cientos de miles de víctimas" eran un costo insignificante comparado con el triunfo del socialismo. Para él, estas muertes eran un mal necesario para construir un mundo sin clases.

Pero no todo quedó en teoría. Durante la Guerra Civil Rusa (1917-1922), la Cheka, la policía secreta de Lenin, ejecutó a decenas de miles y envió a otros tantos a campos de trabajo que, como señala Aleksandr Solzhenitsyn en Archipiélago Gulag, fueron el germen de las "ríadas" de prisioneros que caracterizarían el sistema de gulags. Antes de que Stalin elevara el horror a niveles industriales, Lenin ya había sentado las bases de un sistema donde el sacrificio humano era moneda corriente. Solzhenitsyn describe cómo, desde 1918, los campos se llenaban de "enemigos del pueblo" —desde nobles hasta campesinos que se resistían a la colectivización—, todo en nombre de un futuro utópico que nunca llegó.

Marxismo-Leninismo: Una utopía empapada en sangre El marxismo-leninismo prometía un paraíso sin clases, pero el camino hacia él estaba pavimentado con cadáveres. Bajo Lenin, y más tarde Stalin, millones murieron en purgas, hambrunas como el Holodomor en Ucrania (1932-1933), y en los gulags. La lógica era utilitarista, como la de Ozymandias: sacrificar a una generación por un "bien mayor". Pero, a diferencia del plan de Veidt, el proyecto marxista-leninista nunca llegó a puerto. La Unión Soviética se industrializó, sí, pero a un costo humano atroz, y el sueño socialista se desmoronó en 1991, dejando un legado de desigualdad, burocracia corrupta y memoriales a las víctimas.

¿Por qué Ozymandias “gana” y Lenin fracasa? Aquí está la gran diferencia. En Watchmen, el plan de Ozymandias funciona, al menos por un tiempo. Las naciones se unen, la guerra nuclear se evita, y la paz parece posible. ¿Por qué? Porque Ozymandias es un genio que controla cada detalle: la ciencia, la narrativa, el momento exacto del "ataque". Su plan es una coreografía perfecta, sin espacio para el caos humano. En cambio, Lenin y sus sucesores lidiaron con economías complejas, sociedades rebeldes y errores garrafales. La colectivización forzada provocó hambrunas, las purgas alienaron a aliados, y la burocracia soviética se volvió un monstruo inmanejable. El marxismo-leninismo nunca pudo ser tan "limpio" como el calamar de Ozymandias.

Pero hay un detalle crucial: el plan de Ozymandias depende del secreto. Si el mundo descubriera que el ataque fue un montaje, la paz se derrumbaría. Y aquí entra Rorschach, el vigilante que no transige con la moral. Su diario, que revela la verdad, queda en manos de un periódico al final del cómic. Si se publica, adiós al sueño de Veidt. En la vida real, el marxismo-leninismo no tuvo un "diario de Rorschach" que expusiera un engaño específico, pero sus fracasos —hambrunas, gulags, estancamiento— fueron prueba suficiente de que la utopía era una quimera.

El dilema: ¿Justifica el fin los medios? Tanto Ozymandias como Lenin nos enfrentan a una pregunta espinosa: ¿está bien matar a millones por un supuesto bien mayor? En Watchmen, Moore no da respuestas fáciles. Ozymandias es un héroe y un monstruo al mismo tiempo, y su éxito pende de un hilo. En la vida real, las justificaciones de Lenin y sus seguidores se desmoronan ante el peso de las tragedias. Los gulags, las hambrunas y las purgas no llevaron al paraíso prometido, sino a un callejón sin salida.

Lo que hace a Watchmen tan brillante es su capacidad para hacernos pensar sin predicarnos. Ozymandias cree que está salvando al mundo, pero su paz es tan frágil como un castillo de naipes. Lenin, por su parte, soñó con una revolución que cambiaría la historia, pero dejó un legado de sufrimiento que Solzhenitsyn no nos deja olvidar.

Conclusión: Un cómic que refleja nuestras paradojas Watchmen no es solo un cómic; es un espejo de nuestras ambiciones y fracasos. Ozymandias, con su plan para la paz, nos recuerda a Lenin y su fe ciega en un futuro mejor, aun a costa de millones de vidas. En el cómic, la utopía de Veidt funciona… hasta que Rorschach amenaza con exponerla. En la vida real, el marxismo-leninismo nunca llegó tan lejos, y las "ríadas" hacia los gulags son un recordatorio de lo que pasa cuando los sueños utópicos se encuentran con la realidad.

¿Qué piensas? ¿Es Ozymandias un visionario o un tirano? ¿Y qué tan lejos estamos de justificar horrores por un “bien mayor”? ¿Crees que un plan así funcionaría pero solamente si lo ejecuta la persona “correcta”?

@ 6c05c73e:c4356f17

Fala pessoal, quero dividir com vocês minha experiência com bitcoin e como cheguei aqui.

O início

Conheci bitcoin em 2013. Eu trabalhava em restaurante e um amigo jogava esses jogos que ganhavam moedas virtuais. Um dia ele ganhou alguns satoshis. Chegou todo empolgado e me mostrou.

Era a primeira vez que tinha uma moeda virtual aonde as pessoas de fato transacionavam. Decidimos estudar mais e começamos a investir.

Compramos mineração de bitcoin em vários sites (todos eram scams e pirâmides).

Como descobrimos no início, tínhamos retornos bons e não perdemos dinheiro ali.

Também começamos a acumular em uma Carteira xapo. Na época se podia usar um cartão de crédito com saldo em bitcoin. Era maravilhoso e estávamos inebriados com aquilo.

Meio

De 2013 até 2017, vimos uma adoção e evolução gigante do bitcoin. As coisas estavam esquentando e muita gente falava sobre.

Eu já pagava mercado, Uber e contas de restaurantes com meu saldo btc. Só para contextualizar. Compramos bitcoins entre $50-$100 na época. Para se ter uma ideia. Cheguei a ter 13 bitcoins

Eu tinha aplicações na Bovespa (80%) e Bitcoin (20%). Não tinha um centavo sequer na poupança.

Assim, até desligava meus amigos que pediam dinheiro emprestado. Comprei uma viagem para Europa na época e por isso acumulei 13 bitcoins.

Uma vez que cheguei na Europa. Meus bitcoins dispararam para $1000 cada. Eu gastava em um dia, passava o cartão e no outro dia. O saldo era o mesmo ou maior. Surreal!

Fim

Depois que voltei de viagem da Europa. Eu fui trabalhar em um escritório de investimentos. As pessoas mal sabiam o que era bitcoin lá. E ficaram surpresos quando contei minha jornada. Naquele ano (2017), o bitcoin subiu muito e decide vender uma boa parte porque acreditava que tinha algo suspeito/errado.

Eu tinha ganhado muita grana galera. Valorização, mineração e alguns Stakes que fazia. Já em 2018, foi loucura total.

Era MUITA grana e zerei minha posição inteira. Não me arrependo, não tinha como prever na época.

Olhar hoje e falar é fácil. Mas, para um homem que veio de família simples e nunca tinha andado de avião. Foi a oportunidade de desbravar o mundo e abrir novos horizontes e contatos.

Arrependimento?

Nenhum, faria denovo. A única coisa que faria diferente era ter parado e estudado mais. Pois, teria guardado pelo menos 0.5. Entre 2018 e 2019 houve uma queda brusca.

Entre 2019 e 2020 houve outra aceleração de preço. Vi muitos golpes, pirâmides e gente trapaceando e ficando milionária. Voltei a estudar e estou denovo já há alguns anos.

Mas, com outra mentalidade e outras estratégias bem definidas dessa vez.

Se conselho fosse bom, vendia. Mas, vou deixar um grátis.

Galera, não fiquem esperando o fim do mundo. A cada halving e ciclo de alta. Realizem uma parte sim.

Viaje, pague por estudos, melhore sua saúde, invista em relacionamentos bons, invista em você, compre ações em queda, compre imóveis desvalorizados e até mesmo dólar.

Não sabemos quando o dólar é a moedas Fiat vão cair. E, todos nós temos um momento. O AGORA.

Usando estratégias como DCA, Múltiplos de Meyer, Trends e CNBC News.

Tendo os fundamentos bem claros na sua cabeça. Da sim, para ficar muito próspero com bitcoins.

Essa é minha visão sobre, sinta se livre para comentar e compartilhar sua experiência também.

@ ba3b4b1d:eadff0d3

A história que se desenrola nas pirâmides, catedrais e torres 5G é, em última instância, a herança de uma antiga promessa de domínio e liberdade. A Hermética de Nebuchadnezzar, um texto que alerta sobre os perigos da obsessão humana com o poder e a opressão das máquinas e estruturas que criamos, ressoa com esta realidade. O rei Nebuchadnezzar, na sua busca por grandeza e controlo, simboliza o homem moderno que, ao construir monumentos e civilizações, forja a sua própria prisão. A metáfora da escravatura à arquitetura, um símbolo da nossa subordinação ao cimento e ao metal, leva inevitavelmente ao transhumanismo – a ideia de transformar o homem numa extensão das máquinas. O transhumanismo é o passo final de séculos de subordinação à tecnologia, onde o corpo humano, antes escravo dos edifícios, agora se funde com a máquina, numa busca pela perfeição imposta pelas ondas e circuitos. O aviso é claro: depois de séculos de escravatura à pedra e ao metal, o transhumanismo não é uma libertação, mas a culminação de uma opressão invisível, onde a humanidade, finalmente, se funde com aquilo que a aprisiona. Assim como Nebuchadnezzar aprisionou o seu povo na sua própria criação, nós, cegos pela promessa de evolução, podemos estar a construir o último e mais terrível dos altares – um que nos transforma, finalmente, em prisioneiros de nós mesmos.

Introdução: Senhores Silenciosos de um Mundo Cativo

Os edifícios que preenchem o horizonte urbano, essas torres de betão que laceram o céu, os vidros que reflectem a luz como espelhos de orgulho, adornados por postes que sussurram com um lamento eléctrico não são apenas matéria inerte. Os edifícios são os soberanos absolutos deste mundo, divindades mudas que governam sem pulsar, mas com uma autoridade que nos curva a todos. A civilização, não foi moldada para nosso benefício, mas para servir a esses colossos de pedra e aço. Desde que a humanidade empilhou rochas para erguer as primeiras pirâmides, selou um pacto de servidão eterna. Os caminhos que trilhamos, os veículos que nos arrastam, as máquinas que nos seduzem com promessas de liberdade – todos são grilhões disfarçados. E agora, no firmamento, a ionosfera, esse véu celeste, torna-se a última vítima da nossa febre dominadora, manipulada por um éter que os antigos veneravam e que hoje escravizamos.

### Parte 1: Edifícios, os Tiranos de Pedra

Os edifícios não falam, mas impõem silêncios densos em cada rua apertada. Permanecem imóveis, porém a sua massa oprime séculos. São ídolos espectrais, adorados com oferendas de esforço, riqueza e sonhos. Das pirâmides de Gizé, que sugaram a energia de multidões como monstros de pedra, aos gigantes de vidro e metal do Dubai, cintilantes como símbolos de orgulho desmedido, estas obras inverteram os destinos: já não somos os artífices, mas os servos. O cimento, extraído das profundezas da terra, e o ferro, moldado no fogo, traçam os contornos da nossa existência — onde vivemos, onde trabalhamos, onde deixamos escapar o tempo. Em Lisboa, o Terreiro do Paço transcende a condição de praça; é um tabuleiro onde o poder orquestra seus jogos, e nós, meros peões, obedecemos. Em Nova Iorque, o One World Trade Center ergue-se como um titã que nos faz sentir ínfimos. A história da Humanidade é uma elegia de servidão a esses gigantes. As pirâmides do Egipto não foram simples sepulcros, mas engenhos de dominação, devorando existências e riquezas para exaltar soberanos já consumidos pelo tempo. A Grande Muralha da China, estendendo-se por 21 mil quilómetros de pedra empilhada, ergueu-se sobre os despojos de multidões — um titã arquitectónico que ainda hoje impõe reverência pelo seu esmagador silêncio. As catedrais góticas, como a Notre-Dame, não eram apenas locais de culto, mas bastiões do medo sagrado, convocando os fiéis à submissão perante Deus e os monarcas. O atentado de 11 de Setembro de 2001 contra as Torres Gémeas foi mais do que a perda de 2.977 vidas — foi uma profanação dirigida aos pilares simbólicos da ordem mundial, e o luto derramou-se tanto pelo betão como pela carne. Durante os protestos do Black Lives Matter, incendiar estabelecimentos ou despedaçar vitrinas de tribunais era mais do que fúria — era um acto de afronta aos templos da autoridade. Em Seattle, a resposta policial clandestina moveu-se para preservar um tribunal federal como se ali pulsasse o centro vital do império. Os edifícios não pedem guarida; impõem-na. A Maçonaria, surgida das confrarias de mestres pedreiros que levantaram catedrais como a de Chartres ou fortalezas como o castelo de Guimarães, cedo intuiu a autoridade contida na pedra. O compasso e o esquadro, seus sinais venerados, não são simples instrumentos – são emblemas do poder de moldar não só o espaço, mas também o espírito humano. A arquitectura não é apenas uma técnica: é um encantamento que disciplina consciências e estrutura sociedades. Observa-se o McDonald’s, essa entidade de arcos dourados que se propaga como uma infestação, cada filial um módulo replicado com exactidão – balcões, tonalidades, vitrinas, tudo obedecendo ao mesmo molde. Em Lisboa, o McDonald’s da Praça de Espanha ergue-se como um bastião do consumo, e nós, dóceis, enfileiramo-nos para lhe prestar vassalagem. Starbucks, Walmart, IKEA – todos são organismos edificados que se reproduzem com lógica maquinal, regulando a forma como compramos, como habitamos, como vivemos. O dinheiro, essa corrente invisível que nos prende, também reverencia a arquitectura. Uma nota de dólar ostenta o Capitólio, o Lincoln Memorial, o edifício do Tesouro – não figuras humanas, mas pedra consagrada como estampa de domínio. As notas de euro exibem arcadas, pontes e pórticos – sempre estruturas, sempre poder. E qual é o sacrifício maior desta devoção? A ausência de tecto. Sem morada, és proscrito – um ser errante, apagado do mapa social. Em Lisboa, os sem-abrigo estendem-se sob a imponência da Basílica da Estrela, cujas fachadas brilham enquanto os seus corpos se apagam. Em Londres, a City afasta os desalojados para salvaguardar os templos de vidro onde habita o capital. As cidades, esses labirintos de cimento, são sepulturas habitadas. Não se atrevam a compará-las a florestas – estas oferecem sombra, ar e abrigo. Os edifícios são organismos vorazes, com raízes de alcatrão, tubagens e fios que drenam minerais, águas, energia e existências. Em São Paulo, o Minhocão rasga a urbe como lâmina enferrujada, e os que ali vivem, movem-se como espectros sob o seu peso. No Rio de Janeiro, as favelas inclinam-se perante os colossos da Zona Sul, entregando o verde ao império do cinzento. Onde repousam o silêncio, a brisa, o pulsar da vida? Afogados por motores, fumo e luz artificial. E para onde caminhamos? Para uma distopia onde máquinas constroem torres sem fim, num delírio semelhante ao “maximizador de clipes” de Nick Bostrom – uma inteligência sem alma que devora tudo para fabricar inutilidades. No Dubai, ilhas como Palm Jumeirah erguem-se do oceano à custa de petróleo e sofrimento. Na China, cidades-fantasma como Ordos, cheias de edifícios desabitados, erguem-se como templos consagrados ao vazio. Os edifícios não carecem de nós – somos nós que definhamos por eles.

Parte 2: Edifícios, os Devoradores de Orgone

Por detrás da frieza impassível destes colossos de pedra esconde-se uma verdade mais profunda, um enigma que ultrapassa o mero visível. Os edifícios não se sustentam apenas de matéria bruta; nutrem-se da seiva invisível dos seres humanos – da energia vital, aquilo a que Wilhelm Reich, psicanalista austríaco e dissidente da escola freudiana, chamou orgone: uma força primordial, subtil, que permeia tanto os corpos vivos como a vastidão do cosmos. Para Reich, essa energia fluía livremente na natureza, mas era detida e corrompida pelas estruturas artificiais – sobretudo as de betão e metal – que geravam estagnação e desequilíbrio. Os edifícios modernos, com as suas armaduras de aço e concreto, funcionariam como cofres herméticos que aprisionam o orgone, esvaziando a vitalidade daqueles que neles habitam, laboram ou simplesmente transitam sob a sua sombra austera. A trajectória de Reich foi tão turbulenta quanto as suas ideias. Com Freud nos anos 30, desenvolveu uma concepção de energia biofísica que unia corpo, psique e ambiente, com impacto na saúde, nas emoções e até no clima. Exilado nos Estados Unidos após escapar ao nazismo, Reich construiu os seus célebres acumuladores de orgone – caixas de madeira e metal concebidas para captar essa energia e canalizá-la com fins terapêuticos, alegadamente capazes de tratar desde perturbações emocionais até doenças físicas graves. Com o “Cloudbuster”, procurou manipular o orgone atmosférico para provocar chuva, atraindo tanto crentes fervorosos como o cepticismo da ciência oficial. Em 1956, a FDA ordenou a destruição dos seus dispositivos e a queima das suas publicações. Desobediente, Reich foi encarcerado e morreu um ano depois numa cela – mártir para uns, impostor para outros. Contudo, a sua visão persiste em círculos esotéricos, onde o orgone é interpretado como chave oculta para decifrar a relação entre o ser humano e o seu meio construído. Segundo essa perspectiva, os edifícios não são meras construções – são entidades predadoras que absorvem a energia subtil dos seus ocupantes. Em Tóquio, os trabalhadores de Shinjuku emergem dos blocos corporativos com olhares esvaziados – não é apenas cansaço, mas uma exaustão espiritual, um esgotamento vital causado por estruturas que funcionam como túmulos energéticos. Em Londres, na City, os espigões de vidro e aço parecem aspirar a alegria dos passantes, substituindo-a por uma pressa maquinal e sem alma. Estudos de psicologia ambiental, como os levados a cabo pela Universidade de Harvard em 2018, confirmam de forma indirecta estas inquietações, mostrando que os ambientes urbanos densos aumentam os níveis de ansiedade e fadiga mental – ecos científicos de um esgotamento do qual Reich já falava. Os edifícios, com a sua geometria inflexível e materiais inertes, não só condicionam o nosso comportamento: eles consomem-nos, vampiros silenciosos que se nutrem daquilo que temos de mais íntimo. É aqui que práticas ancestrais como o feng shui recuperam um papel de resistência quase litúrgica. Oriundo da China antiga, o feng shui procura alinhar o fluxo do chi – uma energia vital análoga ao orgone – através da organização harmoniosa dos espaços, objectos e elementos naturais. Em Hong Kong, edifícios desenhados com base nos princípios do feng shui incorporam espelhos para reflectir influências nefastas ou plantas para revitalizar o ambiente, tentando suavizar a agressividade do betão. Em Pequim, mesmo os arranha-céus modernos são orientados segundo os pontos cardeais e o fluxo energético – como se reconhecessem, ainda que intuitivamente, a fome invisível das estruturas. No entanto, o feng shui não é uma solução definitiva; é uma forma de resistência, um gesto contra forças que não dormem. Em Nova Iorque, apartamentos de luxo no Upper East Side podem aplicar feng shui para atrair “prosperidade”, mas o edifício em si – com a sua pele metálica e corredores opressivos – continua a sugar o orgone, deixando os residentes inquietos, sem saberem ao certo porquê. A batalha travada por Reich contra a estagnação energética encontra ressonância no feng shui, mas ambos são gritos contra uma maquinaria arquitectónica que, na sua essência, parece programada para esgotar aquilo que em nós pulsa como vida.

Parte 3: Meios de Locomoção, as Correntes da Economia

Se os edifícios são os soberanos, os meios de locomoção – carros, comboios, navios, aviões – são os vassalos que sustentam o seu reinado. A economia moderna é uma sinfonia frenética de movimento, mas essa dança não nos eleva; acorrenta-nos. Sem transporte, o mundo sufoca. A ONU revela que 80% do comércio mundial flui através de navios, colossos de aço que cruzam os oceanos para alimentar fábricas e lojas. Em Portugal, o Porto de Sines é uma artéria vital, descarregando contentores que abastecem prateleiras de hipermercados e montras de centros comerciais. Los Angeles, uma cidade parida pelo automóvel, estende-se como um deserto de alcatrão, as suas auto-estradas pulsando como veias entupidas. No Japão, os comboios Shinkansen, correndo a 320 km/h, transportam trabalhadores como gado para os escritórios de Tóquio, numa coreografia de precisão que não admite atrasos. Mas esse movimento não é liberdade; é servidão. O trabalhador que desperta às cinco da manhã para apanhar o comboio na Margem Sul, rumo ao Cais do Sodré, é um prisioneiro dos horários. O camionista que atravessa a A1, com os olhos a arder de fadiga, é um servo da logística. Em São Paulo, os cidadãos perdem três horas diárias em engarrafamentos, segundo o IPEA, um tributo de tempo roubado pela máquina económica. Voar de Lisboa a Berlim parece um privilégio, mas é uma prisão feita de filas, detectores e atrasos – a liberdade é uma ilusão comprada com algemas. E o custo ambiental é devastador. Os transportes são responsáveis por 24% das emissões globais de CO₂, segundo a Agência Internacional de Energia. Em Lisboa, a Segunda Circular exsuda fumo, envenenando quem respira. Na Amazónia, estradas como a BR-319 rasgam a floresta para transportar madeira e soja, servindo os portos que alimentam os edifícios do mundo. A história do transporte é uma saga de sacrifícios. No século XIX, os caminhos-de-ferro abriram o Oeste americano, mas à custa de milhares de vidas chinesas e irlandesas, cravando carris no deserto. No Brasil, a Estrada de Ferro Madeira-Mamoré, na Amazónia, ceifou seis mil trabalhadores para ligar o vazio ao nada, ao serviço de fazendas e minas. Hoje, os comboios de carga da Vale cruzam Minas Gerais, transportando minério para os edifícios do mundo, enquanto as comunidades à beira da linha engolem pó. Na China, comboios de alta velocidade ligam cidades-fantasma como Yujiapu, pejadas de arranha-céus sem alma. Em Dubai, o metro conduz ao Burj Al Arab, um hotel erguido por operários que viviam em barracas. O transporte não é progresso; é um capataz que dita o ritmo da nossa servidão.

Parte 4: Tecnologia, o Carcereiro de Promessas Falsas

A tecnologia surge como uma profetisa de salvação: máquinas que aliviam o fardo, sistemas que multiplicam o tempo. Mas é uma farsa cruel. Longe de nos libertar, forja grilhões mais subtis – e nós, iludidos, aplaudimos. Herbert Marcuse, em O Homem Unidimensional (1964), desmascarou essa ilusão, argumentando que a tecnologia, sob o capitalismo, não emancipa – reduz-nos a peças de uma engrenagem produtiva. Ivan Illich, em Energia e Equidade (1973), troçou dos automóveis e aviões, observando que a sua velocidade nos custa mais tempo em trabalho e manutenção. Jacques Ellul, em A Técnica (1954), foi mais longe, proclamando a tecnologia como um tirano autónomo, impondo a eficiência como um deus implacável. Estes pensadores não eram lunáticos – eram videntes. Os números confirmam a traição. A OCDE revela que, apesar da automatização, as horas de trabalho nos EUA mantêm-se entre 34 e 40 por semana desde os anos 80. A McKinsey prevê que 30% dos empregos poderão desaparecer até 2030, mas a humanidade não ficará ociosa – inventará novas tarefas para servir o sistema. Em Portugal, a produtividade cresceu 15% em duas décadas, segundo a CIP (2023), mas os salários estagnaram, com os ganhos engolidos pelas máquinas. O telemóvel, esse apêndice de silício, é a coleira do século XXI: notificações, emails, aplicações – mantêm-nos ligados, mesmo no leito. Na China, cidades como Xiong’an emergem do nada, impulsionadas por inteligência artificial e drones, edifícios que brotam como cogumelos venenosos, sem outro propósito senão a exibição. O Burj Khalifa, no Dubai, com os seus 829 metros, é um monumento à vaidade tecnológica, construído por 12 mil operários que mal viam o sol. A história da tecnologia é uma ladainha de promessas quebradas. No século XIX, a máquina a vapor prometeu menos trabalho – mas trouxe fábricas onde crianças labutavam 16 horas por dia. No século XX, os electrodomésticos juraram tempo livre às donas de casa – mas apenas aumentaram a pressão pela perfeição. Hoje, a inteligência artificial promete milagres – mas os centros de atendimento estão cheios de humanos a corrigir os seus erros. A tecnologia não liberta – reinventa a gaiola, e nós, tolos, decoramo-la com néon.

Parte 5: A Ionosfera Prisioneira e a Maçonaria do Éter

Os edifícios marcaram o início desta guerra, erguendo-se como soberanos de pedra que devoram o orgone. Os transportes teceram as correntes, arrastando-nos numa dança sem fim. A tecnologia forjou o chicote, disfarçado de promessa. Mas o golpe final não se trava na terra – desenrola-se no céu, na ionosfera, essa camada etérea entre 50 e 1.000 km acima de nós, onde o planeta respira e as ondas dançam. Aqui, a humanidade não escraviza apenas a si mesma, mas o próprio cosmos, manipulando o éter – a essência que os antigos viam como o sopro divino, o quinto elemento que permeia o universo. O que começou com a maçonaria da pedra, esculpindo pirâmides e catedrais com compasso e esquadro, culmina agora na maçonaria do homem: uma simbiose profana entre carne, metal e ondas electromagnéticas, onde o céu é colonizado e a alma humana, remodelada. O éter, outrora um conceito místico, foi reimaginado por mentes brilhantes como Charles Proteus Steinmetz e Nikola Tesla, que o viam como um meio invisível através do qual o electromagnetismo se propaga – um campo dinâmico que liga matéria, energia e consciência. Steinmetz, um génio da engenharia eléctrica no início do século XX, revolucionou a compreensão das correntes alternadas, mas também especulava sobre o éter como um substrato universal, uma matriz fluida que subjaz a todas as forças físicas. Nos seus escritos, como Electric Discharges, Waves and Impulses (1914), sugeria que o éter era mais do que um conceito abstracto – era o meio pelo qual as ondas electromagnéticas viajavam, influenciando tanto a tecnologia como o ambiente. Tesla, por seu lado, foi ainda mais audaz. Descrevia o éter como uma substância real, quase tangível, que podia ser manipulada para transmitir energia sem fios, como no seu projecto da Torre Wardenclyffe, que visava criar uma rede global de energia livre. Para Tesla, o éter era o tecido do cosmos, e a sua manipulação podia desbloquear poderes quase divinos – ou catastróficos. A arquitectura, longe de ser apenas um arranjo de pedra e metal, pode interagir com o éter e com o electromagnetismo de formas profundas, especialmente em estruturas projectadas com precisão geométrica ou materiais específicos. As pirâmides de Gizé, por exemplo, são mais do que monumentos – são máquinas energéticas, segundo alguns investigadores alternativos. Compostas por calcário (um material com propriedades piezoeléctricas) e granito (rico em quartzo, também piezoeléctrico), as pirâmides podem gerar electricidade quando sujeitas a pressão ou vibrações, um fenómeno conhecido como efeito piezoeléctrico. O calcário exterior, combinado com o granito interior das câmaras, poderia, teoricamente, converter as vibrações sísmicas da Terra em cargas eléctricas, interagindo com o campo electromagnético local. Alguns especulam que isso criava um efeito luminoso, como descargas ou auroras relatadas em textos antigos, nos quais as pirâmides pareciam “brilhar” sob certas condições atmosféricas. Estudos como os de Robert Bauval e Graham Hancock sugerem que a disposição das pirâmides, alinhada com precisão astronómica, amplificava a sua interacção com o éter, canalizando forças cósmicas para fins desconhecidos – talvez rituais, talvez tecnológicos. Outras estruturas exibem fenómenos semelhantes. Catedrais góticas, como a de Chartres, construídas em calcário e desenhadas com proporções geométricas sagradas, podem funcionar como ressoadores electromagnéticos, amplificando o campo energético local. Relatos de luzes ou “auras” em torno de catedrais, especialmente durante tempestades, sugerem que estas estruturas interagem com o éter, possivelmente devido ao efeito piezoeléctrico nos seus materiais ou à sua forma, que canaliza correntes atmosféricas. Torres modernas, como as de transmissão 5G, vão mais longe: manipulam directamente o éter, saturando a atmosfera com ondas electromagnéticas. A OMS reconhece que os efeitos a longo prazo do 5G são incertos, mas a proliferação de torres – mais de 1,5 milhão em todo o mundo, segundo a GSMA – cria um zumbido constante que perturba o equilíbrio da ionosfera. Projectos como o HAARP, no Alasca, bombardeiam a ionosfera com ondas de alta frequência, testando controlos que alguns especulam poder influenciar o clima. Mais de 12.000 satélites orbitam o planeta, segundo a ONU, com a Starlink da SpaceX a lançar 60 de cada vez, entupindo o firmamento com detritos celestes que aquecem a ionosfera, como alertam estudos da Space Weather (2021). A maçonaria da pedra, que moldou pirâmides e catedrais, evoluiu para uma maçonaria do homem, agora esculpindo o éter com antenas, cabos e código. Os engenheiros modernos, herdeiros de Steinmetz e Tesla, manipulam o electromagnetismo como os pedreiros medievais manipulavam o compasso. Os nossos telemóveis, extensões do sistema nervoso, ligam-nos a uma rede que nos vigia. Implantes como o Neuralink, que prometem ligar cérebros à internet, são o próximo passo: o homem fundido ao metal, movido por frequências que não controla. Em Songdo, na Coreia do Sul, uma cidade inteligente monitoriza o tráfego, a energia e as pessoas com sensores em cada esquina – uma catedral invisível onde o éter é o altar e nós, os sacrificados. O risco é palpável: mais de 27.000 objectos orbitais, rastreados pela NASA, ameaçam colisões que podem cortar comunicações. O aquecimento da ionosfera pode desestabilizar os sistemas de GPS, alerta a Nature (2020). E a simbiose homem-máquina avança – na Suécia, chips RFID controlam trabalhadores, um presságio de um futuro onde seremos cyborgs servis, ligados por ondas a uma mente colectiva. A arquitectura, desde as pirâmides até às torres 5G, é uma ferramenta de manipulação do éter – um meio de moldar o electromagnetismo para controlar não apenas o ambiente, mas a própria humanidade. As pirâmides de Gizé, com o seu efeito piezoeléctrico, foram talvez uma antiga experiência desta maçonaria do éter, canalizando forças cósmicas para fins que ainda hoje nos escapam. Hoje, a rede global de satélites e antenas é a culminação dessa ambição – uma humanidade tão entrelaçada com metal e éter que não pode saber o que é ser livre.

## Conclusão: Quebrar o Ciclo ou Render-se ao Éter

Os edifícios, com as suas torres de betão, iniciaram esta guerra, devorando o orgone que nos anima. Os transportes, com os seus trilhos e motores, teceram as correntes. A tecnologia, com os seus chips e promessas, forjou o chicote. Agora, na ionosfera, trava-se a batalha final: a colonização do éter, a fusão entre homem e máquina, a nova maçonaria que nos funde ao metal e às ondas. Construímos pirâmides, auto-estradas, redes 5G – e chamámo-los progresso. Mas quem serve quem? O sem-abrigo à sombra da Basílica, o trabalhador preso no trânsito, o escravo do ecrã, o cyborg do porvir – todos dançam para os mesmos soberanos. A encruzilhada é implacável: continuar a erguer, a conectar, a fundir-nos, até que a humanidade seja engolida pelo betão, pelo metal, pelo éter; ou deter-nos, empunhar o martelo e demolir os altares que nos aprisionam. O éter murmura, a ionosfera estremece – e o tempo é implacável. Ou tomamos as rédeas, ou seremos para sempre servos dos deuses que forjámos.

@ 5d4b6c8d:8a1c1ee3

https://rumble.com/embed/v6r31h7/?pub=4e023h

Video Summary

ADHD is not genetic! In this video, we’ll examine the profound connection between ADHD and diet. Discover the foods that worsen ADHD symptoms, the relationship between ADHD and sugar intake, and the best ADHD diet to address the nutritional deficiencies that may be causing some of the symptoms in the first place.

Attention deficit hyperactivity disorder is typically diagnosed by identifying the following ADHD symptoms: •Makes mistakes easily •Lack of attention to detail •Does not listen when spoken to directly •Doesn’t complete tasks •Cannot play quietly •Problems organizing •Loses things •Frequent fidgeting •Too much energy •Talks too much

Many ADHD symptoms are normal childhood behaviors, and a poor diet can exaggerate all of them.

ADHD is often treated with Adderall and Ritalin, which make lots of money for Big Pharma. The definition of ADHD has been dramatically expanded to make it more diagnosable, putting more people on medication.

A double-blinded study showed that after 36 months, any benefits from Adderall faded to zero. It also has side effects such as aggressive behavior or a dulled mood.

ADHD involves a metabolic problem with the prefrontal cortex of the brain. These metabolic changes affect the way the brain metabolizes fuel. If the brain is starved of fuel, you may exhibit symptoms like a lack of attention and hyperactivity. Chemicals like food dyes, artificial sweeteners, sugar, starch, and MSG tremendously impact behavior.

Increasing dopamine can improve focus and feelings of calmness. Foods such as meat, fish, eggs, and cheese are high in the amino acid L-tyrosine, the precursor to dopamine.

Research has shown that micronutrients, especially B6, magnesium, and zinc, can significantly decrease ADHD symptoms. Omega-3 fatty acids and fish oils can also improve symptoms without side effects.

Vitamin B1 is one of the most overlooked nutrients, especially in psychiatric conditions. When a child consumes a lot of glucose, vitamin B1 is depleted, inhibiting the brain’s ability to utilize fuel.

If an adult or child is experiencing ADHD symptoms, they should switch to a low-carb diet so their body can run on ketones. Ketones will fuel the neurons and restore a sense of calmness and increased attention span.

originally posted at https://stacker.news/items/979365

@ 58537364:705b4b85

ธรรมะที่ดับทุกข์ได้จริงต้องเป็นวิทยาศาสตร์ ถ้าเป็นปรัชญามันจะได้แต่ ประมาณ คะเน คำนวณ ไม่มีของจริง มีแต่สมมติฐาน

สมมติฐานว่า เราเป็นทุกข์ ว่าเราคงจะเป็นทุกข์ หรือว่าอย่างนี้ต้องเรียกว่า เราเป็นทุกข์ มันมีสมมติฐานอย่างนี้

ถ้าตั้งต้นอย่างนี้แล้วหาทางคำนวณต่อไปว่า คงจะดับมันได้อย่างไร อย่างนั้นเป็นปรัชญาหมดแหละ ไม่เป็นพุทธศาสนา และจะไม่มีประโยชน์อะไรด้วย เอาไปทำเป็นปรัชญาเสีย

ดังนั้น ความทุกข์ของเราต้องไม่ใช่สมมติฐาน ไม่ใช่ที่เรียกว่า hypothesis ไม่ใช่ไอ้อันนั้น มันต้องมี ความทุกข์ที่ปรากฏอยู่กับเรา แผดเผาเราอยู่จริงๆ
ตั้งแต่เราเล็กๆ มา เราไม่ค่อยรู้จักมัน แต่เรารู้สึกได้ว่ามันมี มันเคยมี และมันได้มีเรื่อยๆ มา จนกระทั่งวันนี้ มันมีความทุกข์อยู่จริง ไอ้ความรู้สึกที่เป็นทุกข์อยู่จริงนี่ไม่ใช่สมมติ มันไม่ต้องสมมติ มันสมมติไม่ได้เพราะมันเป็นทุกข์อยู่จริง

นี่เอาตัวจริง เอาเข้ามาวางลงแล้ว ก็ดู ดู ดู ไม่ต้องคำนวณ ไม่ต้องคำนวณ ดู ดูด้วยปัญญา ดูด้วยตาสำหรับดู เห็นเหตุมันอย่างนั้น เห็นทางดับมันอย่างนั้น แล้วก็ปฏิบัติดับได้จริง นี่เลยเป็นวิทยาศาสตร์

พุทธทาสภิกขุ

ธรรมะทำไม? #หน้า_๑๕-๑๖

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🌿🌼🌿 ๒,๕๐๐ กว่าปีแล้ว นักวิทยาศาสตร์ยังยืนยันว่า พุทธศาสนา สอนอย่างมีหลักการ ที่เป็นจริงที่สุด "...ปัญญาของพระพุทธองค์“ อาตมาเห็นว่าเรื่อง ปัญญา นี้ เราไม่จำเป็นต้องไปเอาของฝรั่ง ซึ่งก็มีดีบ้าง เสียบ้าง แต่จะบอกว่า ระบบต่างๆ ปรัชญาต่างๆ ทั้งหมดของตะวันตก

ขอให้จำไว้ให้ดีว่า เป็นปรัชญาแนวความคิดของ “ปุถุชน” ไม่ใช่ปัญญาที่เกิดขึ้นกับ “พระพุทธเจ้า” คือ “ผู้ที่รู้โลกและชีวิตตามความเป็นจริง”

จะเห็นว่า..ระบบความคิดที่ถือว่าเฉียบแหลมที่สุดของฝรั่ง อย่างเช่น คาร์ลมาร์ค (Larl Marx) ของ ฟรอยด์ (Sigmund Freud) เป็นต้น ไม่กี่สิบปีก็ทิ้งทั้งหมด

แต่ของพระพุทธองค์เกือบทั้ง ๒,๕๐๐ กว่าปี ยังไม่มีนักวิทยาศาสตร์ที่ไหนที่สามารถพิสูจน์ได้ว่า คำสอนของพระพุทธเจ้าผิดพลาดคลาดเคลื่อนไปจากความเป็นจริงแม้แต่ข้อเดียว ๘,๔๐๐๐ พระธรรมขันธ์ มีข้อไหนที่ผิด ? ถ้าเราเทียบกับนักปราชญ์คนอื่น หรือศาสดาคนอื่น จะเห็นความแตกต่างอย่างชัดเจน

ในสมัยโบราณนั้น นักปราชญ์ที่มีชื่อเสียงมากที่สุดของโลกตะวันตกคงจะเป็นอริสโตเติ้ล ที่จริงหลักปรัชญาของอริสโตเติ้ลในระดับศีลธรรมหรือจริยธรรมก็น่าศึกษา เพราะมีบางสิ่งบางอย่าง หลายสิ่งหลายอย่างที่คล้ายกับคำสอนของพระพุทธเจ้า

แต่ถ้าเราอ่านปรัชญาของอริสโตเติ้ลทั้งหมด ก็คงจะเกิดความรู้สึกว่า หลายอย่างที่ว่าไม่ใช่ หรือว่ามีหลายอย่างที่คนปัจจุบันเชื่อไม่ได้(ไม่เข้ากับยุคสมัย) ยกตัวอย่าง ในการเขียนเรื่องหลักการเมือง ปรัชญาการเมือง อริสโตเติ้ลบอกว่า คนที่เกิดในโลกนี้มีสองอย่าง หรือว่าสองประเภท ประเภทหนึ่งคือ เจ้านาย เกิดแล้วพร้อมที่เป็นเจ้านาย อีกประเภทหนึ่งก็คือคนรับใช้ คือมีธรรมชาติอยู่แล้วว่าเกิดแล้วต้องเป็นคนรับใช้ ดังนั้น สังคมของเรามีคนรับใช้ไม่ใช่สิ่งผิดเลย มันเป็นสิ่งที่ถูกต้องอยู่แล้ว เพราะพวกนี้เกิดขึ้นเพื่อเป็นคนรับใช้ของเจ้านายทั้งหลาย **นี่คือความคิดของนักปราชญ์ที่เก่งที่สุดในโลกตะวันตก

อีกคนหนึ่ง เวลาต่อมาหลายร้อยปี คือ เดคาร์ด ซึ่งมีผลต่อสังคมตะวันตกมาก เดคาร์ต ถือว่า สัตว์ทั้งหลายไม่มีความน่าสงสาร ไม่มีความรู้สึก ถ้าสัตว์ร้องก็ไม่มีความหมาย

ตัวอย่างมีมากกว่านี้ แต่ถ้าเปรียบเทียบกับคำสอนของพระพุทธองค์ ในความรู้สึกของอาตมา ไม่มีที่ไหนที่เราจะบอกได้ว่า คำสอนนี้ล้าสมัยแล้ว แต่บางคนก็ยังถืออย่างนั้นอยู่เหมือนกัน (เช่น)ถือว่า คำสอนของพระพุทธเจ้าเกี่ยวกับเรื่องการเวียนว่ายตายเกิด เป็นเรื่องความเชื่อถือของคนในสมัยก่อน..."

🌸🌿 พระอาจารย์ชยสาโร 🌷 ที่มา :: คุยธรรมะกับพระฝรั่ง https://youtu.be/uAO7-2VUZXU

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สันทิฏฐิโกตัวกู_แก้ได้ด้วยสันทิฏฐิโกจริง

ตั้งแต่ครั้งพุทธกาลหรือก่อนพุทธกาล ก็มีคนถือว่ามันมีตัวกู - มีของกู,

ปรัชญาของพวกฝรั่ง ก็มีอยู่แขนงหนึ่ง หรือว่าพวกหนึ่ง ที่ถือเรื่องมีตัวกู ที่ว่าฉันคิด แล้วก็ฉะนั้นฉันมีอยู่, สูตรของเขาว่าอย่างนี้ คอกิโต, เออโกซุม, เป็นภาษาลาติน ออกเสียงอย่างไรก็ไม่รู้ อ่านตรง ๆอย่างภาษาอังกฤษเป็นอย่างนี้, cogito, ergo sum นั่นแหละ I think, therefore I exist. เพราะฉันคิดได้ ฉันจึงมีอยู่,นี้เขาก็พูดดีที่สุดแล้วว่า, ก็เราคิดนึกได้ เรารู้สึกคิดนึกอยู่ตลอดเวลา การที่คิดนึกได้นั้นมันต้องมี, มีเหตุผลหรือมีอะไรพอที่จะเป็นตัวฉัน, ฉันคิด ฉันมีอยู่ มีเท่านี้, มันมีสั้น ๆเท่านี้ เขาเรียกว่าปรัชญาของเดสคารด์, แล้วมันก็ไม่ใช่ของเดสคารด์ มันของคนทั้งโลก, กระทั่งในเมืองไทย กระทั่งพุทธบริษัท ในประเทศไทย ก็มีหลักอย่างนี้ : ฉันคิดได้ ฉันรู้สึกอยู่ว่าอย่างนั้น อย่างนี้ มันก็ต้องเป็นตัวฉัน มีตัวฉัน, มันช่วยไม่ได้
คนที่มีปัญญา มีอำนาจ มีเสรีภาพ จะต้องคิดอย่างนี้ทั้งนั้น, จะต้องถามอย่างนี้ทั้งนั้น
แล้วผมก็เคยประสบมามาก คนใหญ่คนโต เขาไม่อาจจะอ่านบทความของเราเข้าใจได้ ที่ว่าไม่มีตัวตน, เพราะรู้สึกแต่ว่า มีตัวตนอยู่ทุกทีไปตลอดเวลาด้วย นี้มันเป็นตัวอย่างที่ทำให้เห็นว่า… สันทิฏฐิโกของแต่ะละคนล้วนแต่เป็นตัวกู ทั้งนั้นแหละ, ถึงคนที่กำลังพูด เรื่องอนัตตาเรื่องอะไรอยู่ ก็มีสันทิฏฐิโกเป็นตัวกูทั้งนั้นแหละ, แล้วปากมันก็พูดเรื่องไม่ใช่ตัวกูหรือไม่มีตัวกู

ฉะนั้น จึงถือว่าเป็นเรื่องที่ยากลำบากที่สุดกว่าเรื่องใดหมด ในบรรดาเรื่องที่เกี่ยวกับอนัตตา ไม่ใช่ตน, หรือว่า หลักของพุทธศาสนา ก็แปลว่า คำสอนของพระพุทธเจ้าเรื่องนี้ ประสบปัญหาหนัก เพราะทุกคนรู้สึกเป็นตัวตนอยู่เรื่อย, เป็นสันทิฏฐิโกของตัวตนอยู่เรื่อยไปไม่ว่าที่ไหน

ทีนี้จะมาสอนกันอย่างไร ให้เกิดความรู้สึกกลับตรงกันข้าม ว่าไม่ใช่ตัวตน มันต้องเป็นเรื่องเฉพาะคนเฉพาะกรณีมากกว่า, จะพูดทีเดียวสำหรับทุกคนนี้ เข้าใจว่ามันเป็นไปไม่ได้, เราจะเทศน์ทีเดียวฟังกันทั้งหมด ทั้งหมู่ ทั้งประเทศนี้ มันแทบจะไม่มีประโยชน์อะไรเลย, มันเป็นเรื่องเฉพาะคน คนหนึ่ง ๆ เคยมีประสบการณ์อะไรมาแล้ว เคยคิดอะไรมาแล้ว ค้นอะไรมามากแล้ว ก็มาพูดกันให้เหมาะแก่ เรื่องของบุคคลนั้น ก็พอจะเห็น แต่ทีนี้มันมีเทคนิคหรือมันมีอุบายของธรรมชาติอยู่อันหนึ่ง ซึ่งจะเป็นหนทางออก อย่าลืมผมเคยบอกคุณที่เพิ่งบวชใหม่นี้ว่า ธรรมะทุกระบบเป็นอุบายทั้งนั้น

อย่าไปพูดว่าจริง หรือไม่จริง ไม่อะไรอย่าไปพูด, รู้จักมันแต่ว่ามันเป็นอุบายก็แล้วกัน ถ้ามันมีประโยชน์ก็ใช้ได้ แล้วแต่ละอุบายมันก็เป็นเทคนิคของธรรมชาติ, ไม่ใช่มนุษย์บัญญัติ คือว่าต้องเป็นอย่างนั้นลงไปก่อน ผลมันจึงจะเกิดขึ้นมาอย่างนี้, เรียกว่าเทคนิคของธรรมชาติดีกว่า ทีนี้มนุษย์ก็ไม่รู้อะไรมากไปกว่าแต่เพียงว่าเอ้อ, อันนี้มัน อาจจะเอามาใช้เป็นอุบายแก้ปัญหานี้ได้ ทีนี้อุบายหรือธรรมะที่เป็นนอุบายนี้ ที่จะมาแก้สันทิฏฐิโกของตัวกูนี้ มันก็มีอยู่, ไม่ใช่ไม่มี คุณฟังดูให้ดี ว่าทุกคนมันรู้สึก รู้สึกอยู่ในใจเอง แจ่มแจ้งว่า มีตัวกู มีของกู จะไปเปลี่ยนของเขาไม่ได้, จะไปจับเปลี่ยนอย่างไรได้ จะไปพูดอย่างอธิบายว่า โอ๊ย บังคับไม่ได้ เหมือนกับความฝันหรืออะไรต่าง ๆ นี้ มันก็พูดกันมาแล้ว แม้ในสูตร ในพระบาลีที่เป็นสูตร ก็พูดทำนองนี้ว่า
ถ้าเป็นตัวตน ตัวกู มันก็ต้องบังคับได้ตามต้องการซิ, เดี๋ยวนี้มันบังคับไม่ได้, เช่นจะบังคับรูป ว่ารูปจงเป็นอย่างนี้, เวทนาจงเป็นอย่างนี้, สัญญาจงเป็นอย่างนี้, อย่าเป็นอย่างอื่น นี้มันก็บังคับไม่ได้

เพราะฉะนั้น จึงถือว่าไม่ใช่ตัวกู แล้วมันก็เคยทำให้มีผู้บรรลุมรรคผลมาแล้ว เพราะคำพูดเพียงเท่านี้, แต่อย่าลืมว่า นั้นมันเฉพาะหมู่นั้นกรณีนั้นเท่านั้น กรณีอื่นมันเป็นไปไม่ได้ เห็นไหม ? ทีนี้มันมีอุบายอะไร ที่จะใช้ได้แก่ทุกคน ที่จะไปแก้สิ่งที่เหนียวแน่นที่สุด คือสันทิฏฐิโกแห่งตัวกูนี้ มันจะต้องอุบายทำนองว่า เผชิญกันจริง ๆ ให้มันเป็นสันทิฏฐิโก เข้าไปอีกอย่างหนึ่ง อีกเรื่องหนึ่ง คือว่ามีความรู้สึกเป็นตัวกูทีไรก็มีความทุกข์ทุกที, เราไม่พูดกันแล้วว่า เหตุไรจึงถือว่าเป็นอนัตตา จะไม่พูด, แต่ให้มาตั้งข้อสังเกต หรือว่าเผชิญกันเข้าไปจริง ๆ กับความรู้สึกว่า ถ้าความรู้สึกว่าตัวกูเกิดขึ้นมาทีไรแล้วก็เป็นทุกข์ทุกที

เอ้า, ใครกล้าดีลองดู ลองปล่อยให้ความคิด ที่เป็นตัวกู - ของกูเกิด มันเป็นทุกข์ทุกที
แล้วนี่คืออุบาย, ลองสร้างความคิดที่เป็นตัวกู - ของกูขึ้นมา หรือปล่อยให้ความคิดที่เป็นตัวกู - ของกูเกิดขึ้นมา มันเป็นความทุกข์ทุกที, มันเผาลนทุกที
เมื่อทำอยู่อย่างนี้มันเข็ด, มันรู้จักเข็ด, หรือมันเริ่มเข็ด เริ่มเอือม เริ่มระอา, นั่นแหละจึงจะรู้สึกว่า โอ๊ะ ไม่เอาแล้วโว้ย เรื่องตัวกู -ของกูนี้ไม่ไหว, เป็นเรื่องไม่ไหวขึ้นมา

นี้เราเอาสันทิฏฐิโกจริง ๆ ไปแก้สันทิฏฐิโกเท็จ ๆ, เอาสันทิฏฐิโกจริง ๆไปแก้สันทิฏฐิโกหลอกลวง
สันทิฏฐิโกแห่งตัวกูนั้น มันจริงสำหรับคนโง่ ที่ยังโง่อยู่ ยังไม่มีความเป็นพระอริยะสักนิดเดียว มันสันทิฏฐิโกว่าตัวกู, ตัวกูเรื่อย ทีนี้มันแก้ไม่ได้ดอก ถ้าไม่มีอะไรที่มันมีน้ำหนักเท่ากัน มีกำลังเท่ากัน มันแก้ไม่ได้ จะไปบิดกลับเหมือนกับพลิกหน้ามือเป็นหลังมือนี่ มันก็ทำไม่ได้, ไม่มีใครทำได้โดยวิธีพูด หรือโดยวิธีอะไร ต้องสร้างสันทิฏฐิโกเกี่ยวกับความทุกข์ขึ้นมา, สันฏฐิโกในความทุกข์ให้รู้รสของความทุกข์จริง ๆ แล้วก็ทุกครั้งที่มีตัวกู - ของกูเกิดขึ้นในใจ, โดยอาศัยหลักที่ว่า…

การเกิดทุกคราวเป็นทุกข์ทุกที การเกิดทุกคราวเป็นทุกข์ทุกที

การเกิดนี้หมายถึงเกิดขึ้นแห่งตัวกู ถ้าไม่มีตัวกูก็ไม่ถือว่าเป็นการเกิด, จะเป็นตัวกูชนิดไหนก็ตาม ถ้ามีขึ้นมาแล้วเรียกว่าเป็นการเกิด เกิดแห่งตัวเรา, นี้ก็รู้ผล รู้สึกในผลของการเกิดนี้ เกิดทุกทีเป็นทุกข์ทุกที : ตัวกูใหญ่ก็ทุกข์มาก, ตัวกูเล็กก็ทุกข์น้อย, ตัวกูยาวก็ทุกข์ยาว,เป็นต้น

ฉะนั้น วิธีปฏิบัติจึงได้แก่การทำความซึมซาบ realize อยู่กับเรื่องความทุกข์ ที่เกิดจากตัวกูนี้ตลอดเวลา, ที่เราเรียกว่า… ทำวิปัสสนา

พุทธทาสภิกขุ

ธรรมปาฏิโมกข์_เล่ม_๒ #หน้า_๔๗๓-๔๗๖

truthbetold #pyschology #mindset #science #siamstr

@ 58537364:705b4b85

เสียงตะโกนของ “อิทัปปัจจยตา”

ทุกอย่างตะโกนคำว่า “อิทัปปัจจยตา” อยู่ตลอดเวลา

“ท่านทั้งหลายนั่งอยู่ที่นี่ แต่ไม่ได้ยินเสียงตะโกนที่ดังลั่นไปหมดของธรรมชาติว่า ‘อิทัปปัจจยตา’ เสียงตะโกนของอิทัปปัจจยตา คือการร้องบอกร้องตะโกนว่า ‘เพราะมีสิ่งนี้เป็นปัจจัย สิ่งนี้จึงเกิดขึ้น’ หมายความว่า ท่านต้องดูลงไปที่ทุกสิ่งที่อยู่รอบตัวเราในเวลานี้ว่า ทุกสิ่งกำลังเป็นอิทัปปัจจยตา หรือเป็นไปตาม ‘กฎอิทัปปัจจยตา’”

ต้นไม้ต้นนี้มีความเป็นไปตามกฎอิทัปปัจจยตา ไม่มีอะไรมาต้านทานได้ ถ้าเราเข้าใจข้อเท็จจริงที่กำลังเป็นอยู่กับต้นไม้ เราจะเหมือนได้ยินมันตะโกนบอกว่า “อิทัปปัจจยตา” ไม่มีอะไรมากไปกว่านั้น มันเพียงบอกว่า “เมื่อมีสิ่งนี้เป็นปัจจัย สิ่งนี้จึงเกิดขึ้น”

ต้นไม้ไม่ได้หยุดเพียงเท่านั้น มันมีการเปลี่ยนแปลงเกิดขึ้นเรื่อยๆ ใบไม้ทุกใบก็บอกอย่างนั้น คงเป็นเสียงที่ดังเหลือประมาณว่า ใบไม้ทุกใบร้องตะโกนว่า “อิทัปปัจจยตา”

ผู้มีปัญญาและเข้าใจหัวใจของพระพุทธศาสนา จะไปนั่งอยู่ที่ไหนก็ได้ยินเสียงตะโกนว่า “อิทัปปัจจยตา” สนั่นหวั่นไหวไปหมด นี่พูดถึงแค่ต้นไม้ต้นเดียว ถ้าเป็นต้นไม้จำนวนมากก็เป็นเช่นเดียวกัน

เมื่อมองไปที่ก้อนหิน ก้อนหินก็เป็นเช่นเดียวกัน อนุภาคของมันเปลี่ยนแปลงอยู่ตลอดเวลา ก้อนหินที่เราเห็นอาจเกิดขึ้นมาเมื่อหลายพันล้านปีมาแล้ว จนมันแตกสลายและถูกทำให้มาอยู่ตรงนี้ มันจึงกล่าวว่า “อิทัปปัจจยตา” เพราะมีสิ่งนี้เป็นปัจจัย ฉันจึงมานั่งอยู่ที่นี่

ทุกอย่างตะโกนคำว่า “อิทัปปัจจยตา” ตลอดเวลา

• ต้นไม้ เม็ดกรวด เม็ดทราย มด แมลง สัตว์ต่างๆ รวมถึงมนุษย์เอง
• แม้แต่ร่างกายของเราเองก็ตะโกนบอกถึงอิทัปปัจจยตา

แม้เราจะเคยได้ยินคำว่า “อนิจจัง ทุกขัง อนัตตา” อาการของสิ่งเหล่านี้ยิ่งสะท้อนถึงอิทัปปัจจยตาอย่างชัดเจน

ดังนั้น เราต้องทำความเข้าใจจนซึมซาบอยู่ในใจ จนรู้สึกว่าไม่ว่าเราจะมองไปทางไหน ก็เห็นถึงภาวะของ อิทัปปัจจยตา ได้ยินเสียงของมัน หรือแม้แต่สัมผัสผ่านการดมกลิ่นและลิ้มรส

เมื่อเข้าใจสิ่งนี้ จะสามารถเรียกผู้นั้นว่า ‘เป็นพุทธบริษัทผู้เห็นธรรม’
สามารถเห็นกิเลสและทุกข์ แล้วป้องกันหรือกำจัดกิเลสและทุกข์ให้น้อยลงไปได้มากทีเดียว

— พุทธทาสภิกขุ
(จากหนังสือธรรมบรรยาย “อิทัปปัจจยตา” หน้า 131–133)

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อิทัปปัจจยตา: กฎอันเฉียบขาดตลอดจักรวาล

“อิทัปปัจจยตา” เป็นกฎของธรรมชาติที่ไม่อาจเปลี่ยนแปลง

คำว่า “อิทัปปัจจยตา” อาจเป็นคำที่ไม่คุ้นหู แต่ขอให้สนใจ เพราะมันเป็นกฎของธรรมชาติที่แน่นอนตลอดจักรวาลและอนันตกาล

• สิ่งนี้เกิดขึ้น เพราะมีเหตุปัจจัยนี้
• สิ่งนี้มี เพราะสิ่งนี้มี
• ดวงอาทิตย์ ดวงจันทร์ ดวงดาว ทุกอย่างล้วนเกิดขึ้นตามกฎของ “อิทัปปัจจยตา”

เมื่อทำสิ่งนี้ มันต้องเกิดสิ่งนั้นขึ้น
เมื่อทำสิ่งนี้ มันต้องเกิดทุกข์ขึ้น
เมื่อทำสิ่งนี้ มันต้องเกิดความดับทุกข์ขึ้น

นี่คือปรมัตถธรรมอันสูงสุด ไม่มีสัตว์ ไม่มีบุคคล ไม่มีพระเจ้าที่เป็นตัวตน
มีเพียง กฎอิทัปปัจจยตา ที่เป็นกฎของธรรมชาติอันเฉียบขาด

พระพุทธเจ้าตรัสรู้ ก็คือ ตรัสรู้เรื่อง “อิทัปปัจจยตา”

เรามักเรียกกันว่า “ปฏิจจสมุปบาท” ซึ่งหมายถึงเฉพาะเรื่องทุกข์ของสิ่งมีชีวิต แต่ “อิทัปปัจจยตา” กว้างขวางกว่านั้น ทุกสิ่งไม่ว่าจะมีชีวิตหรือไม่มีชีวิตล้วนตกอยู่ใต้อำนาจของกฎนี้

กฎของอิทัปปัจจยตาไม่ใช่ฝ่ายบวกหรือฝ่ายลบ
- ไม่ใช่ Positive
- ไม่ใช่ Negative
- เป็น “สายกลาง” ของมันเอง

คนเราต่างหากที่ไปบัญญัติว่า “นี่คือสุข นี่คือทุกข์ นี่คือแพ้ นี่คือชนะ”
แต่แท้จริงแล้ว ทุกอย่างเป็นไปตามอิทัปปัจจยตา

ความเข้าใจในปรมัตถธรรมต้องไปให้ถึงจุดนี้

• จนไม่มีสัตว์ ไม่มีบุคคล
• ไม่ใช่สัตว์ ไม่ใช่บุคคล
• แต่ก็ไม่ใช่ว่าไม่มีอะไรเลย และก็ไม่ได้มีสิ่งใดที่ตายตัว

ทุกอย่างเป็นเพียง กระแสของการเปลี่ยนแปลงและปรุงแต่ง

เมื่อเข้าใจถึงจุดนี้ จึงจะรู้อย่างที่พระพุทธเจ้าท่านรู้ และดับทุกข์ได้
นี่คือสิ่งสูงสุดที่ต้องเคารพ คือ กฎของ “อิทัปปัจจยตา”

— พุทธทาสภิกขุ
(จากธรรมบรรยายประจำวันเสาร์ ภาคอาสาฬหบูชา ชุด “ฟ้าสางระหว่าง 50 ปีที่มีสวนโมกข์” ครั้งที่ 19 เมื่อวันที่ 13 สิงหาคม 2526 ณ ศาลามหานาวา สวนโมกขพลาราม จากหนังสือ “ธรรมานุภาพ”)

@ 58537364:705b4b85

A man once went to a temple to listen to a Dhamma talk. But in his heart, he kept judging and condemning another person who was fishing by the pond nearby — mentally accusing him of being sinful and unafraid of karma — while believing that he himself was making merit by listening to the sermon.

However, the one who was fishing silently rejoiced in the merit of those listening to the Dhamma. He asked forgiveness from the fish and made a heartfelt wish to have the opportunity to do good in his next life, since in this life, he had responsibilities caring for his sick parents and no chance to go to the temple like others.

This story teaches us that merit or sin is not defined by outer actions, but by intention and the true state of the heart.

Some people chant prayers but still gossip. Some give alms but still take advantage of others. Some have knowledge but look down on others. Some keep their bodies clean, but their hearts remain impure.

Do not be deceived by appearances of goodness. Instead, look inward — examine your own heart.

A small act of kindness we offer to a fellow human being may be a greater merit than traveling far to make merit.

It is compassion that sustains the world — not judging others as good or bad.

Read the full TH version at: https://w3.do/kFkeHGZ6

@ 58537364:705b4b85

The Dhamma of the Buddha is not merely a concept or philosophical hypothesis. It is the direct seeing of the truth — that suffering truly exists within us, and that it can genuinely be ended — through observing, with wisdom, not by calculation or blind belief.

Suffering is not an abstract idea; it is a real experience we can feel. When we truly understand suffering by facing it directly — not running from it or deceiving ourselves — we will see that the sense of “self” is the root of suffering. Every time the feeling of “this is me, this is mine” arises — suffering follows.

The solution is not in argument or debate, but in taking action to see and know this truth for ourselves.

Thus, Dhamma is the science of the mind — not just a philosophy. And this is why the Buddha’s teachings have never become outdated, even after more than 2,500 years.

Read the TH full version at: https://w3.do/okHFEDy-

@ 31a4605e:cf043959

O Bitcoin foi criado como algo muito além de uma moeda digital; ele é uma ideia inovadora que questiona os fundamentos do sistema financeiro convencional. A ideia por trás de sua criação, apresentada pelo enigmático Satoshi Nakamoto, se concentra em dois princípios principais: descentralização e liberdade financeira. Essas noções refletem um esforço para devolver o controle do dinheiro às pessoas, eliminando intermediários e diminuindo a influência de governos e grandes instituições financeiras.

A descentralização é a base do Bitcoin. Diferente das moedas comuns, que são emitidas e geridas por bancos centrais e governos, o Bitcoin funciona em uma rede peer-to-peer. Isso quer dizer que não existe uma autoridade central ou entidade única que controla a moeda. Ao invés disso, todas as transações são validadas e registradas em um livro-razão público chamado blockchain ou timechain, mantido por milhares de computadores em várias partes do mundo.

Essa estrutura descentralizada garante que o Bitcoin seja resistente à censura e imune a manipulações de políticas monetárias, como a impressão excessiva de dinheiro, que pode causar inflação. Além disso, ela elimina a necessidade de intermediários, como bancos, permitindo transações diretas entre usuários. Isso é especialmente valioso em cenários onde o sistema bancário tradicional é inacessível ou composto, como em áreas remotas ou países em crise econômica.

A liberdade financeira promovida pelo Bitcoin é outro elemento transformador. Em sistemas tradicionais, os indivíduos dependem de terceiros, como bancos ou instituições financeiras, para acessar, guardar e transferir dinheiro. Essas entidades podem impor restrições, como limites de saque, altas taxas de transferência ou até mesmo bloquear contas. Com o Bitcoin, o usuário possui controle total sobre seus fundos através de chaves privadas (uma espécie de senha que possibilita o acesso à sua carteira digital).

Além disso, o Bitcoin oferece uma solução acessível para bilhões de pessoas no mundo que estão fora do sistema bancário. Segundo dados do Banco Mundial, cerca de 1,4 bilhão de adultos não têm acesso a contas bancárias, mas muitos têm acesso à internet ou a smartphones. O Bitcoin permite que essas pessoas participem da economia global sem a necessidade de instituições intermediárias.

Outro ponto importante é a resistência à censura. Em regimes autoritários ou situações de instabilidade política, governos podem confiscar ou bloquear os bens dos cidadãos. O Bitcoin, por ser descentralizado e operar em uma rede global, não pode ser controlado ou confiscado de maneira arbitrária, oferecendo uma camada extra de proteção financeira para indivíduos em situações de risco.

A visão do Bitcoin também abrange a formação de um sistema financeiro mais justo e transparente. O blockchain ou timechain, ao registrar todas as transações de modo público e imutável, diminui a chance de fraudes e corrupção. Além disso, a quantidade limitada de 21 milhões de bitcoins, programada no código da moeda, favorece um modelo deflacionário que contrasta com a expansão ilimitada de moedas fiduciárias. Isso confere ao Bitcoin a capacidade de ser uma reserva de valor estável no longo prazo.

Apesar de sua visão promissora, o caminho para alcançar completamente essa liberdade financeira não é livre de desafios. A volatilidade do preço do Bitcoin, preocupações regulatórias e barreiras tecnológicas ainda são obstáculos a serem superados. No entanto, essas dificuldades também criam oportunidades para inovação e para o fortalecimento do ecossistema ao longo do tempo.

Resumindo, a visão por trás do Bitcoin representa uma interrupção do sistema financeiro centralizado, oferecendo às pessoas mais autonomia, transparência e segurança sobre seus recursos financeiros. Ele não é apenas uma tecnologia, mas um movimento que busca empoderar os indivíduos, especialmente aqueles excluídos ou prejudicados pelos modelos econômicos tradicionais. Ao promover descentralização e liberdade financeira, o Bitcoin abre caminho para um futuro onde o dinheiro realmente pertence às pessoas, e não às instituições.

Muito obrigado por teres lido o texto até aqui, espero que esteja tudo bem contigo e um abraço enorme do teu madeirense bitcoiner maximalista favorito. Viva a liberdade!

@ 31a4605e:cf043959

Bitcoin é a primeira moeda digital descentralizada do mundo, criada em 2009 por um indivíduo ou grupo sob o pseudônimo de Satoshi Nakamoto. O seu nascimento marcou o início de uma revolução no sistema financeiro global, introduzindo um novo tipo de moeda que não é controlada pelos governos ou instituições financeiras tradicionais. A história do Bitcoin está profundamente enraizada nos ideais de liberdade económica, transparência e resistência à censura.

A jornada começou em outubro de 2008, quando Satoshi Nakamoto publicou um artigo intitulado “Bitcoin: A Peer-to-Peer Electronic Cash System”. O white paper, publicado na mailing list Cryptozoology, descreve a ideia de um sistema de pagamento digital baseado em uma rede peer-to-peer. Esse conceito elimina a necessidade de intermediários como bancos e resolve um problema conhecido como “gasto duplo” – possibilidade de replicação de moedas digitais – por meio de uma tecnologia chamada blockchain ou aquilo que o próprio Satoshi Nakamoto chamava de timechain.

O blockchain ou timechain é basicamente um livro-razão público e imutável que registra todas as transações do Bitcoin. Opera através de um sistema descentralizado, onde os participantes da rede (os chamados nós ou famosos nodes) verificam as transações e as organizam em blocos. Esses blocos são conectados por sua vez em uma cadeia contínua, formando a base para a segurança e transparência do sistema.

No dia 3 de janeiro de 2009, Satoshi Nakamoto extraiu o primeiro bloco do Bitcoin, conhecido como bloco gênese. O bloco continha uma mensagem codificada referenciando a crise financeira global de 2008: "The Times, 3 de janeiro de 2009, Chanceler à beira do segundo resgate bancário". Esta mensagem é emblemática da motivação por trás do Bitcoin: fornecer uma alternativa ao sistema financeiro centralizado que não conseguiu proteger a economia global.

Ao longo de 2009 e 2010, o Bitcoin permaneceu como um experimento entre os entusiastas da tecnologia e das criptomoedas. As primeiras transações de Bitcoin ocorreram entre participantes da rede, e o primeiro uso comercial da moeda ocorreu em 22 de maio de 2010, quando um programador chamado Laszlo Hanyecz comprou duas pizzas por 10 mil Bitcoins. Esta transação histórica foi apelidada de “Bitcoin Pizza Day”.

Satoshi Nakamoto continuou a contribuir para o desenvolvimento do Bitcoin até o final de 2010, quando desapareceu gradualmente da comunidade. Até hoje, sua identidade permanece um mistério e não há evidências concretas de quem ou quantas pessoas estavam por trás do pseudônimo. Antes de sair, Satoshi Nakamoto entregou o controle do projeto a outros desenvolvedores e deixou claro que o Bitcoin deveria ser uma tecnologia descentralizada, de propriedade de todos e controlada por ninguém.

Desde então, o Bitcoin cresceu exponencialmente. Cresceu de um experimento tecnológico para um ativo multibilionário e é amplamente considerada a forma legítima de moeda digital e reserva de valor. Governos, empresas e indivíduos em todo o mundo adotaram o Bitcoin como alternativa às moedas fiat tradicionais.

Resumindo, a criação do Bitcoin por Satoshi Nakamoto foi mais do que apenas o nascimento de uma moeda digital; Este foi o início de um movimento global para repensar a forma como o dinheiro é controlado e distribuído. Embora a identidade de Satoshi Nakamoto permaneça desconhecida, o seu legado continuará a moldar o futuro do sistema financeiro e a desafiar as estruturas económicas tradicionais.

Muito obrigado por teres lido o texto até aqui, espero que esteja tudo bem contigo e um abraço enorme do teu madeirense bitcoiner maximalista favorito. Viva a liberdade!

@ a19caaa8:88985eaf

そういう経緯で、

トイレ行ってくるねって言わずにトイレ行って、探させたり二度と会えなくなったりしないように、

トイレ行くけど一緒に来る？ ここで待ってる？ 動き出す？じゃあトイレ行った後あっちに向かえばそのへんで合流できる？

って、また会いたいひととはちゃんと言っとかなきゃいけないねって思った

@ 31a4605e:cf043959

Bitcoin é uma moeda digital descentralizada criada em 2009 por um indivíduo ou grupo sob o pseudônimo de Satoshi Nakamoto. Ao contrário das moedas tradicionais emitidas pelo governo, como o dólar americano ou o euro, o Bitcoin não é controlado por nenhuma autoridade central, como um banco central ou uma instituição financeira. Esta característica inovadora tornou-o foco do debate económico, tecnológico e até mesmo social nos últimos anos.

O Bitcoin funciona com uma tecnologia chamada blockchain (que atualmente a comunidade Bitcoin prefere chamá-la de timechain), é essencialmente um livro digital distribuído. O blockchain ou timechain registra todas as transações feitas na rede Bitcoin de forma aberta e transparente. Cada bloco contém um conjunto de transações que são adicionadas de forma imutável à cadeia, assim que são verificadas pelos mineradores (mineradores são basicamente participantes da rede que usam seu poder computacional para verificar essas mesmas transações). Isto garante a segurança e evita fraudes, uma vez que nenhuma pessoa ou entidade pode alterar retroativamente os registos.

Uma das melhores características ​​do Bitcoin é a sua oferta limitada. Apenas podem ser criados 21 milhões de Bitcoins, o que por este mesmo motivo o Bitcoin apresenta um carácter deflacionário, ao contrário da moeda fiduciária, que os bancos centrais podem imprimir em quantidades ilimitadas. Este limite fixo, combinado com o crescente interesse global pela tecnologia em geral e pela privacidade de modo individual impulsiona a valorização do Bitcoin ao passar do tempo.

Outra característica do Bitcoin é que ele permite transações diretas entre pessoas, eliminando intermediários. Isto é particularmente útil em cenários como transferências internacionais, onde o Bitcoin pode ser utilizado para enviar dinheiro rapidamente e com taxas reduzidas, sem ter que passar por um banco ou serviços financeiros tradicionais no geral. Além disso, é visto como uma forma de liberdade financeira em países com moedas locais instáveis (quase sempre efeito dos bancos centrais imprimem dinheiro de forma completamente descontolada) ​​ou controlos rígidos estatais sobre o capital.

Porém, o Bitcoin não está imune a críticas que tendem sempre a ser críticas vazias que mascaram os interesses pessoais de quem as faz, seja porque trabalham em bancos ou corretoras tradicionais e têm medo de perder o “poder” ou até mesmo o emprego ou então porque têm más intenções e querem vender as suas criptomoedas que no fundo são todas inúteis (as famosas shitcoins). As oscilações de preço do Bitcoin também podem significar riscos enormes para usuários que são no fundo iniciantes, compram por determinado preço e acabam por vender quando o valor caiu pela metade (perdendo pelo menos metade do seu dinheiro). Por outro lado, muitos especialistas consideram o Bitcoin um marco tecnológico e social que desafia os modelos económicos existentes.

Resumindo, o Bitcoin é muito mais do que uma “crypto“ ou “criptomoeda“. Representa uma revolução ou revisão na forma como a maioria dos seres humanos pensam sobre o dinheiro, proporcionando uma alternativa descentralizada, transparente e resistente ao roubo ou atê mesmo à censura. Embora ainda enfrente alguns desafios para ser amplamente aceite por alguns cépticos e por alguns governos preocupados com a perda de controlo das “suas” próprias populações (como mencionado anteriormente), o seu impacto tem sido inegável, abrindo caminho para uma nova era na economia global e abrindo a mente de muitas pessoas para a reflexão.

Muito obrigado por teres lido o texto até aqui, espero que esteja tudo bem contigo e um abraço enorme do teu madeirense bitcoiner maximalista favorito. Viva a liberdade!

@ 3b62c542:6f45deaf

Hey, The legendary Bitcoin Pizza Day is coming soon and this year marks the 15th anniversary of the most iconic transaction in crypto history. On May 22, 2010, programmer Laszlo Hanyecz paid 10,000 BTC for two Papa John’s pizzas, unknowingly launching the world’s first real world use of Bitcoin as a medium of exchange. At the time, it was a modest \$41 deal. Today, those two pizzas are worth hundreds of millions of dollars, a staggering reminder of how far Bitcoin has come.

Bitcoin Pizza Day is more than just a quirky footnote in crypto lore. It represents a turning point: when Bitcoin made the leap from digital curiosity to something that could actually be spent. It demonstrated the currency's potential and inspired early adopters to think bigger about decentralization, financial freedom, and disrupting the global economic system.

Over the past 15 years, Bitcoin has evolved from an underground movement to a global asset class. It has weathered market crashes, regulatory scrutiny, and countless headlines proclaiming its death. And yet, it has endured and even thrived with millions of users, institutional investors, and even governments now participating in the Bitcoin ecosystem.

As we mark this anniversary, we celebrate not just the pizzas, but the pioneers the developers, the believers, the skeptics, and the dreamers who helped build what Bitcoin is today. From Lightning payments to Layer 2 innovations, Bitcoin continues to evolve beyond its humble beginnings.

So whether you're ordering pizza this May 22 or simply tipping your hat to the crypto gods, take a moment to reflect on how a couple of pies changed the world.

Happy Bitcoin Pizza Day!(May 22 , 2025)

@ 8576ca0e:621f735e

El Salvador’s bold embrace of Bitcoin has positioned it as a global leader in cryptocurrency adoption, despite a turbulent journey marked by regulatory hurdles, public skepticism, and geopolitical pressures. As the first country to adopt Bitcoin as legal tender in 2021, its experiment offers a blueprint for integrating digital assets into national economies while highlighting the complexities of such a transformation. Here’s an in depth look at El Salvador’s achievements, challenges, and evolving role in the crypto landscape.

1. Groundbreaking Legal Tender Adoption and Strategic Reserves. In 2021, El Salvador made history by passing the Bitcoin Law, mandating all businesses to accept the cryptocurrency as legal tender. This move aimed to boost financial inclusion, streamline remittances (which account for 23% of GDP), and attract foreign investment. Despite initial setbacks, including public resistance and technical glitches with the state-backed Chivo wallet, the government persisted.  By March 2025, El Salvador’s Strategic Bitcoin Reserve Fund held 6,173 BTC (valued at $637 million), acquired through strategic purchases even after revoking Bitcoin’s legal tender status to comply with IMF conditions. This reserve underscores the nation’s long-term commitment to Bitcoin as a treasury asset, with President Nayib Bukele declaring, “It won’t stop now, and it won’t stop in the future”. 

1. Infrastructure and Economic Modernization.  El Salvador’s vision extends beyond cryptocurrency adoption. The government has launched transformative projects to position the country as a regional tech hub: 
2. El Salvador Vuela: A $500 million initiative to modernize aviation infrastructure, enhancing regional connectivity. 
3. Cable Submarino: A submarine fiber-optic cable network to bolster digital infrastructure and attract tech investments. 
4. Bitcoin City: A proposed tax free zone powered by geothermal energy from the Conchagua volcano, designed for Bitcoin mining and crypto innovation. 

These efforts are supported by partnerships with institutions like the Development Bank of Latin America (CAF), reflecting a multi-pronged strategy to leverage blockchain for economic growth. 

1. Navigating International Pressures.  The International Monetary Fund (IMF) played a pivotal role in reshaping El Salvador’s Bitcoin policies. In exchange for a $1.4 billion loan in 2024, the government agreed to: 
2. Revoke Bitcoin’s legal tender status, limiting its use to voluntary transactions. 
3. Halt public sector Bitcoin accumulation (though purchases continue via non-governmental entities). 
4. Privatize the Chivo wallet, which saw limited adoption due to technical issues and public distrust. 

Despite these concessions, El Salvador has maintained its Bitcoin reserves through creative compliance, such as reclassifying purchases under non public sector frameworks. 

1. Lessons and Regulatory Innovation.  El Salvador’s experiment underscores critical lessons for nations exploring crypto adoption: 
2. Public Trust is Paramount: Mandating Bitcoin use top-down failed; only 20% of businesses accepted it by 2022, and 80% of citizens preferred the U.S. dollar. 
3. Regulatory Sandboxes Matter: The country pioneered regulatory flexibility, including temporary suspensions of rules to test crypto frameworks and a Law to Facilitate Financial Inclusion. 

4. Balancing Innovation and Stability: While Bitcoin’s volatility and energy demands drew criticism, initiatives like geothermal mining and IMF aligned reforms aim to mitigate risks. 

5. Global Leadership and Future Prospects.  El Salvador remains a crypto trailblazer, hosting flagship events like the, adopting Bitcoin 2025 conference and the PLANB Forum, which attract global innovators. Its Bitcoin Office, led by Stacy Herbert, continues to drive policy and transparency, with blockchain data publicly tracking reserve purchases. 

Looking ahead, the country faces dual challenges: closing the digital divide (ranked lowest in Latin America for broadband access) and proving Bitcoin’s utility in reducing inequality. Yet, its resilience and strategic vision suggest that the “Bitcoin experiment” is far from over it’s evolving. 

In conclusion, El Salvador’s journey with Bitcoin is a testament to the audacity of innovation. While critics decry its setbacks, the nation’s achievements strategic reserves, infrastructure modernization, and regulatory creativity pave the way for a future where cryptocurrency and traditional finance coexist. As Bukele’s government balances IMF mandates with crypto advocacy, the world watches closely, recognizing that El Salvador’s story is not just about Bitcoin, but about reimagining economic sovereignty in the digital age. 

@ 9223d2fa:b57e3de7

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