@ 502ab02a:a2860397

PAN... แค่แพนเค้ก หรือ แผนล้อมโลกเรื่องอาหาร เมื่อหมากตัวจริงชื่อ Sebastian Joy

เราได้รู้จักกับคุณ Sebastian Joy กันไปแล้วนะครับ วันนี้เรามาขยายผลกันอีกหน่อย

ถ้าโลกนี้เป็นเกมหมากรุก อาหารคือกระดานที่ทุกตัวหมากต้องเหยียบเดิน และใครที่วางหมากอาหารได้...ก็วางโลกได้เหมือนกัน

ปี 2018 มีโครงการหนึ่งถือกำเนิดขึ้นในเยอรมนีอย่างเงียบๆ ชื่อว่า Physicians Association for Nutrition (PAN) เบื้องหน้าเหมือนเป็นมูลนิธิการกุศล ตั้งขึ้นมาเพื่อ "ช่วยให้หมอเข้าใจเรื่องโภชนาการจากพืช" แต่ถ้าเปิดแว่นขยายส่องให้ดีๆ มันคือหนึ่งในฟันเฟืองสำคัญของแผนเปลี่ยนอนาคตอาหารโลกจาก Animal-Based ไปเป็น Plant-Based ที่เป็น lab plant based ที่ไม่ใช่อาหารธรรมชาติแบบหลักแก่นที่ Vegan สืบทอดกันมา โดยอ้างเรื่อง "สุขภาพ" และ "สิ่งแวดล้อม" เป็นฉากหน้า

PAN นั้นเสมือนเป็นลูกสมุนตัวกลั่นของคนที่ชื่อ Sebastian Joy ชายหนุ่มสายโปรโมทแนว Vegan ที่ก่อนหน้านั้นก่อตั้งองค์กร ProVeg International ซึ่งมีสายสัมพันธ์กับพวก Start-up อาหารทางเลือก (ไม่ว่าจะเป็นเนื้อปลอม เนื้อพืชดีเอนเอ นมพืชที่มาจากจุลินทรีย์ ไปจนถึงการส่งเสริมวัตถุดิบจากแบคทีเรีย โรงงาน และห้องแลบ) แล้ว ProVeg ไม่ได้ทำงานเดี่ยวๆ นะจ๊ะ... เบื้องหลังเชื่อมโยงกับเครือข่ายที่หนุน World Economic Forum (WEF) และแนวคิด Great Reset ที่อยาก "รีเซ็ต" วิธีการกินของคนทั้งโลก โดยให้อาหารเป็น Plant-Based แบบ lab created และ Meat Lab-Based เป็นหลัก

ส่วน PAN ถูกใช้เป็น "หมากที่แต่งตัวเป็นหมอ" เพื่อเดินเกมไปสู่การแทรกแซงนโยบายประเทศต่างๆ ผ่านช่องทาง "สาธารณสุข" และ "การศึกษาแพทย์" เพื่อมาเป็นกำลังหลักให้ในแผนงาน

เรามาดูตัวอย่างผลงานเด่นของ PAN กันครับ 1. ผลักดันให้รวม Plant-Based เข้าไปในหลักสูตรแพทย์และพยาบาล (โดยใช้เหตุผลว่า "หมอต้องรู้จักอาหารเพื่อสุขภาพ") 2. ช่วยรณรงค์ให้โรงพยาบาล โรงเรียน และมหาวิทยาลัย เปลี่ยนเมนูอาหารเป็น Plant-Based 3. สนับสนุนงานวิจัย และโครงการ เช่น Green Food Experience ที่กดดันให้ภาคธุรกิจและภาครัฐบาลหันมาทำตาม "แนวทางอาหารยั่งยืน" แบบที่ PAN และพรรคพวกกำหนด 4. มีสถานะ "Observer" ในองค์การสหประชาชาติ (UN) เพื่อเสนอความคิดเห็นในการกำหนดนโยบายสาธารณสุขและสิ่งแวดล้อมระดับโลก

และเบื้องหลังอีกชั้นที่น่าสนใจ... Sebastian Joy มีความสัมพันธ์ลึกซึ้งกับวงการ Start-up อาหารใหม่ๆ ที่พยายามตีตลาด Plant-Based และ Lab-Grown Food อย่างเช่น Perfect Day, Beyond Meat, Mosa Meat ฯลฯ ผ่านการโปรโมท "โภชนาการจากพืชเพื่อสุขภาพที่ดีกว่า" โดยใช้ PAN เป็นเครื่องมือให้ดู "มีอำนาจทางวิชาการ" มากขึ้น

หรือถ้าให้พูดง่ายๆ คือ สร้างสนามแข่ง แล้วจับมือกับนักแข่งที่ตัวเองลงทุนไว้ PAN ดูเหมือนเป็นองค์กรกลางๆ ใสๆ แต่มันเชื่อมโยงกับโครงข่าย NGO และบริษัทเอกชนที่มุ่งแปลงร่างอาหารโลกอยู่เบื้องหลัง การที่ PAN ผลักดันนโยบายระดับประเทศ และแทรกซึมในระบบการศึกษา หมายความว่าอนาคตคนรุ่นใหม่จะถูกปลูกฝังแนวคิด "เนื้อสัตว์ไม่ดี" โดยไม่ทันรู้ตัว

แล้วมันเกี่ยวอะไรกับเรา? จินตนาการดูครับว่า - ถ้าวันหนึ่งโรงเรียนของลูกเรามีแต่เมนูถั่วเหลือง ซีเรียล นมโอ๊ต หรือ ไอศกรีมเวย์จากจุลินทรีย์ และห้ามเสิร์ฟเนื้อสัตว์ด้วยสารพัดเหตุผล เช่น เนื้อปนเปื้อนง่าย เนื้อทำให้เป็นมะเร็ง หรือแม้แต่สอนเด็กว่า เนื้อคือตัวการทำลายสิ่งแวดล้อมด้วย มีเทน นั่นอาจเป็นผลลัพธ์จากงานเบื้องหลังของ PAN - ถ้าวันหนึ่งนโยบายอาหารของประเทศเน้นลดเนื้อสัตว์ อ้างสุขภาพ อ้างสิ่งแวดล้อม อ้างโรคระบาด อ้างกฎแห่ง DNA ที่ถูกจดสิทธิบัตร แล้วโปรโมทเนื้อปลอมแทน นั่นอาจเป็นรอยเท้าของ Sebastian Joy ที่เดินมาก่อนแล้ว - ถ้าวันหนึ่งหมอจำนวนมากเชื่อว่า “เนื้อสัตว์คือตัวร้ายที่แพร่มะเร็งหรือทำให้สุขภาพเสีย” โดยไม่มีการตั้งคำถาม นั่นคือชัยชนะของหมากตัวนี้

ในขณะที่คนส่วนใหญ่คิดว่ากำลังเลือกอาหารเอง หรือ คิดว่าฉันกิน plant base / vegan เพราะรักโลก รักสุขภาพ แต่จริงๆ แล้วมีมือที่มองไม่เห็นกำหนด "ตัวเลือก" ไว้แล้วเรียบร้อย เพราะทั้งหมดมันไม่ได้เป็นอาหารธรรมชาติ มันคืออาหาร "สร้าง" ที่ไม่มีสัตว์, มันคืออาหาร "สร้าง" ที่ต้อง "สร้าง" มาจากโรงงาน แล้วเราต้อง "ซื้อ" มากินเท่านั้น ถ้าไม่สร้าง local ให้แข็งแรง อย่าหลงไปตามความสวยงามของการรักโลกในมุมเดียว เราอาจจะไม่สามารถปลูกพืชมาเป็นอาหารเองได้ เราอาจไม่สามารถเลี้ยงสัตว์เพื่อกินเองได้

PAN ไม่ใช่แค่องค์กรให้ความรู้ด้านโภชนาการ / PAN คือเครื่องมือในกระดานหมากรุกที่กำลังจัดการ "ตั้งโปรแกรมใหม่" ให้คนทั้งโลกกินตามแบบที่นายทุนและเครือข่ายเบื้องหลังเขียนบทไว้ และชายที่ชื่อ Sebastian Joy นี่แหละ...คือหนึ่งในผู้ถือหมากที่ยิ้มอยู่หลังม่าน

อาหารแห่งอนาคต มีทางเดินเหลือไว้ให้ เกษตรกร old school บ้างไหม สนธิสัญญาต่างๆเรื่องเมล็ดพันธุ์ เหลือทางเดินไว้ให้เกษตรกรบ้างไหม หรือสุดท้าย เราจะไม่มีไดเอทให้เลือก ให้ทะเลาะกัน เพราะสุดท้าย เราต่างต้องกินอาหารจากโรงงานเหมือนกันหมด บทความนี้คงจะเป็นได้แค่เพียง การตั้งคำถามขึ้นมาไว้ แต่ไม่มีคำตอบ ว่าเรากำลังโดนอ้าง plant based food มาเคลือบความเป็น อาหารโรงงาน (Plant Food) หรือเปล่าเพราะวันนี้หลายคนอาจมองว่าเป็นการตื่นตูม คิดมาก หรือแม้แต่ เราเลือกได้แหละ ก็ได้ครับ

ผมไม่ได้มีปัญหากับสายพืชล้วน ไม่ว่าจะเจ วีแกน แพลนท์เบส เพราะถ้ากินเป็น มองสารอาหารเป็น จัดการ anti nutrient ได้ดี มันก็ดีสำหรับคนนั้น แต่ซีรีส์นี้สำคัญที่ว่า plant based food is not PLANT food อาหารจากพืชไม่ใช่อาหารจากโรงงานครับ

ก่อนถึงวันที่เราจะไม่มีสิทธิ์แม้แต่จะเลือก #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 4db2f229:205fed9f

https://www.nexusmods.com/newvegas/mods/80258

If you manage to get it up to date / uncorrupt the data, I give you full liberties to:

• The model itself
• Its XMF and/or XML skeleton
• Patching it to be compatible with any other gun mods
• other fixes
• and full credit handed over to you

I think this has honestly been abandoned by it's original developer, and since I am just hanging onto the file? I decided it'd be better maintained in someone elses hands, and with community much more responsible than Nexus. Honestly if I did not archive this mod? It would of been vaporware.

But in it's current state it's not fit for being playable. I did manage to save media of when it was playable however.

@ c1e9ab3a:9cb56b43

In an age where culture often precedes policy, a subtle yet potent mechanism may be at play in the shaping of American perspectives on gun ownership. Rather than directly challenging the Second Amendment through legislation alone, a more insidious strategy may involve reshaping the cultural and social norms surrounding firearms—by conditioning the population, starting at its most impressionable point: the public school system.

The Cultural Lever of Language

Unlike Orwell's 1984, where language is controlled by removing words from the lexicon, this modern approach may hinge instead on instilling fear around specific words or topics—guns, firearms, and self-defense among them. The goal is not to erase the language but to embed a taboo so deep that people voluntarily avoid these terms out of social self-preservation. Children, teachers, and parents begin to internalize a fear of even mentioning weapons, not because the words are illegal, but because the cultural consequences are severe.

The Role of Teachers in Social Programming

Teachers, particularly in primary and middle schools, serve not only as educational authorities but also as social regulators. The frequent argument against homeschooling—that children will not be "properly socialized"—reveals an implicit understanding that schools play a critical role in setting behavioral norms. Children learn what is acceptable not just academically but socially. Rules, discipline, and behavioral expectations are laid down by teachers, often reinforced through peer pressure and institutional authority.

This places teachers in a unique position of influence. If fear is instilled in these educators—fear that one of their students could become the next school shooter—their response is likely to lean toward overcorrection. That overcorrection may manifest as a total intolerance for any conversation about weapons, regardless of the context. Innocent remarks or imaginative stories from young children are interpreted as red flags, triggering intervention from administrators and warnings to parents.

Fear as a Policy Catalyst

School shootings, such as the one at Columbine, serve as the fulcrum for this fear-based conditioning. Each highly publicized tragedy becomes a national spectacle, not only for mourning but also for cementing the idea that any child could become a threat. Media cycles perpetuate this narrative with relentless coverage and emotional appeals, ensuring that each incident becomes embedded in the public consciousness.

The side effect of this focus is the generation of copycat behavior, which, in turn, justifies further media attention and tighter controls. Schools install security systems, metal detectors, and armed guards—not simply to stop violence, but to serve as a daily reminder to children and staff alike: guns are dangerous, ubiquitous, and potentially present at any moment. This daily ritual reinforces the idea that the very discussion of firearms is a precursor to violence.

Policy and Practice: The Zero-Tolerance Feedback Loop

Federal and district-level policies begin to reflect this cultural shift. A child mentioning a gun in class—even in a non-threatening or imaginative context—is flagged for intervention. Zero-tolerance rules leave no room for context or intent. Teachers and administrators, fearing for their careers or safety, comply eagerly with these guidelines, interpreting them as moral obligations rather than bureaucratic policies.

The result is a generation of students conditioned to associate firearms with social ostracism, disciplinary action, and latent danger. The Second Amendment, once seen as a cultural cornerstone of American liberty and self-reliance, is transformed into an artifact of suspicion and anxiety.

Long-Term Consequences: A Nation Re-Socialized

Over time, this fear-based reshaping of discourse creates adults who not only avoid discussing guns but view them as morally reprehensible. Their aversion is not grounded in legal logic or political philosophy, but in deeply embedded emotional programming begun in early childhood. The cultural weight against firearms becomes so great that even those inclined to support gun rights feel the need to self-censor.

As fewer people grow up discussing, learning about, or responsibly handling firearms, the social understanding of the Second Amendment erodes. Without cultural reinforcement, its value becomes abstract and its defenders marginalized. In this way, the right to bear arms is not abolished by law—it is dismantled by language, fear, and the subtle recalibration of social norms.

Conclusion

This theoretical strategy does not require a single change to the Constitution. It relies instead on the long game of cultural transformation, beginning with the youngest minds and reinforced by fear-driven policy and media narratives. The outcome is a society that views the Second Amendment not as a safeguard of liberty, but as an anachronism too dangerous to mention.

By controlling the language through social consequences and fear, a nation can be taught not just to disarm, but to believe it chose to do so freely. That, perhaps, is the most powerful form of control of all.

@ c1e9ab3a:9cb56b43

The United States is on the cusp of a historic technological renaissance, often referred to as the Fourth Industrial Revolution. Artificial intelligence, automation, advanced robotics, quantum computing, biotechnology, and clean manufacturing are converging into a seismic shift that will redefine how we live, work, and relate to one another. But there's a critical catch: this transformation depends entirely on the availability of stable, abundant, and inexpensive electricity.

Why Electricity is the Keystone of Innovation

Let’s start with something basic but often overlooked. Every industrial revolution has had an energy driver:

• The First rode the steam engine, powered by coal.
• The Second was electrified through centralized power plants.
• The Third harnessed computing and the internet.
• The Fourth will demand energy on a scale and reliability never seen before.

Imagine a city where thousands of small factories run 24/7 with robotics and AI doing precision manufacturing. Imagine a national network of autonomous vehicles, delivery drones, urban vertical farms, and high-bandwidth communication systems. All of this requires uninterrupted and inexpensive power.

Without it? Costs balloon. Innovation stalls. Investment leaves. And America risks becoming a second-tier economic power in a multipolar world.

So here’s the thesis: If we want to lead the Fourth Industrial Revolution, we must first lead in energy. And nuclear — specifically Gen IV Small Modular Reactors (SMRs) — must be part of that leadership.

---

The Nuclear Case: Clean, Scalable, Strategic

Let’s debunk the myth: nuclear is not the boogeyman of the 1970s. It’s one of the safest, cleanest, and most energy-dense sources we have.

But traditional nuclear has problems:

• Too expensive to build.
• Too long to license.
• Too bespoke and complex.

Enter Gen IV SMRs:

• Factory-built and transportable.
• Passively safe with walk-away safety designs.
• Scalable in 50–300 MWe increments.
• Ideal for remote areas, industrial parks, and military bases.

But even SMRs will struggle under the current regulatory, economic, and manufacturing ecosystem. To unlock their potential, we need a new national approach.

---

The Argument for National Strategy

Let’s paint a vision:

SMRs deployed at military bases across the country, secured by trained personnel, powering critical infrastructure, and feeding clean, carbon-free power back into surrounding communities.

SMRs operated by public chartered utilities—not for Wall Street profits, but for stability, security, and public good.

SMRs manufactured by a competitive ecosystem of certified vendors, just like aircraft or medical devices, with standard parts and rapid regulatory approval.

This isn't science fiction. It's a plausible, powerful model. Here’s how we do it.

---

Step 1: Treat SMRs as a National Security Asset

Why does the Department of Defense spend billions to secure oil convoys and build fuel depots across the world, but not invest in nuclear microgrids that would make forward bases self-sufficient for decades?

Nuclear power is inherently a strategic asset:

• Immune to price shocks.
• Hard to sabotage.
• Decades of stable power from a small footprint.

It’s time to reframe SMRs from an energy project to a national security platform. That changes everything.

---

Step 2: Create Public-Chartered Operating Companies

We don’t need another corporate monopoly or Wall Street scheme. Instead, let’s charter SMR utilities the way we chartered the TVA or the Postal Service:

• Low-margin, mission-oriented.
• Publicly accountable.
• Able to sign long-term contracts with DOD, DOE, or regional utilities.

These organizations won’t chase quarterly profits. They’ll chase uptime, grid stability, and national resilience.

---

Step 3: Build a Competitive SMR Industry Like Aerospace

Imagine multiple manufacturers building SMRs to common, certified standards. Components sourced from a wide supplier base. Designs evolving year over year, with upgrades like software and avionics do.

This is how we build:

• Safer reactors
• Cheaper units
• Modular designs
• A real export industry

Airplanes are safe, affordable, and efficient because of scale and standardization. We can do the same with reactors.

---

Step 4: Anchor SMRs to the Coming Fourth Industrial Revolution

AI, robotics, and distributed manufacturing don’t need fossil fuels. They need cheap, clean, continuous electricity.

• AI datacenters
• Robotic agriculture
• Carbon-free steel and cement
• Direct air capture
• Electric industrial transport

SMRs enable this future. And they decentralize power, both literally and economically. That means jobs in every region, not just coastal tech hubs.

---

Step 5: Pair Energy Sovereignty with Economic Reform

Here’s the big leap: what if this new energy architecture was tied to a transparent, auditable, and sovereign monetary system?

• Public utilities priced in a new digital dollar.
• Trade policy balanced by low-carbon energy exports.
• Public accounting verified with open ledgers.

This is not just national security. It’s monetary resilience.

The world is moving to multi-polar trade systems. Energy exports and energy reliability will define economic influence. If America leads with SMRs, we lead the conversation.

---

Conclusion: A Moral and Strategic Imperative

We can either:

• Let outdated fears and bureaucracy stall the future, or...
• Build the infrastructure for clean, secure, and sovereign prosperity.

We have the designs.
We have the talent.
We have the need.

What we need now is will.

The Fourth Industrial Revolution will either be powered by us—or by someone else. Let’s make sure America leads. And let’s do it with SMRs, public charter, competitive industry, and national purpose.

It’s time.

---

This is a call to engineers, legislators, veterans, economists, and every American who believes in building again. SMRs are not just about power. They are about sovereignty, security, and shared prosperity.

---

Further reading:

nostr:naddr1qqgrjv33xenx2drpve3kxvrp8quxgqgcwaehxw309anxjmr5v4ezumn0wd68ytnhd9hx2tczyrq7n2e62632km9yh6l5f6nykt76gzkxxy0gs6agddr9y95uk445xqcyqqq823cdzc99s

@ c1e6505c:02b3157e

This is a long form test note from Untype.app

Seems like this could work well.

Here is a photograph of the infamous red firebird that has been in the same spot for over 10 years.

There is a header image up top as well. Will that be seen? Maybe?

Clean interface and you're able to type and see a preview window of what your post would like. Cool!

Text before the image prompt makes this lettering large and bold.

Here is a line break

---

Let me know if you can see this text that is now under the image.

BYE (IN BOLD)!

@ 78b3c1ed:5033eea9

・ThunderHubで焼いたマカロンがlncli printmacaroonでどう見えるか確認した。

ThunderHub macaroon permissions

get invoices invoices:read create invoices invoices:write get payments offchain:read pay invoices offchain:write get chain transactions onchain:read send to chain address onchain:write create chain address address:write get wallet info info:read stop daemon info:write この結果によれば、offchain:wirteとonchain:writeの権限がなければそのマカロンを使うクライアントは勝手にBTCを送金することができない。 info:writeがなければ勝手にLNDを止めたりすることができない。

・lncli printmacaroonでデフォルトで作られるmacaroonのpermissionsを調べてみた。 admin.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "info:read", "info:write", "invoices:read", "invoices:write", "macaroon:generate", "macaroon:read", "macaroon:write", "message:read", "message:write", "offchain:read", "offchain:write", "onchain:read", "onchain:write", "peers:read", "peers:write", "signer:generate", "signer:read" ], "caveats": null } chainnotifier.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "onchain:read" ], "caveats": null } invoice.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "invoices:read", "invoices:write", "onchain:read" ], "caveats": null } invoices.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "invoices:read", "invoices:write" ], "caveats": null } readonly.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "info:read", "invoices:read", "macaroon:read", "message:read", "offchain:read", "onchain:read", "peers:read", "signer:read" ], "caveats": null } router.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "offchain:read", "offchain:write" ], "caveats": null } signer.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "signer:generate", "signer:read" ], "caveats": null } walletkit.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "onchain:read", "onchain:write" ], "caveats": null }

・lncli listpermissions コマンドですべての RPC メソッド URI と、それらを呼び出すために必要なマカロン権限を一覧表示できる。 LND v0.18.5-betaでやると1344行ほどのJSONができる。 AddInvoiceだとinvoice:writeのpermissionを持つmacaroonを使えばインボイスを作れるようだ。 "/lnrpc.Lightning/AddInvoice": { "permissions": [ { "entity": "invoices", "action": "write" } ] }, lncli listpermissionsからentityとactionを抜き出してみた。 ``` "entity": "address", "entity": "info", "entity": "invoices", "entity": "macaroon", "entity": "message", "entity": "offchain", "entity": "onchain", "entity": "peers", "entity": "signer",

"action": "generate" "action": "read" "action": "write" lncli とjqを組み合わせると例えば以下コマンドでinvoices:writeを必要とするRPCの一覧を表示できる。 invoices:writeだとAddInvoiceの他にホドルインボイス作成でも使ってるようだ lncli listpermissions | jq -r '.method_permissions | to_entries[] | select(.value.permissions[] | select(.entity == "invoices" and .action == "write")) | .key' /invoicesrpc.Invoices/AddHoldInvoice /invoicesrpc.Invoices/CancelInvoice /invoicesrpc.Invoices/HtlcModifier /invoicesrpc.Invoices/LookupInvoiceV2 /invoicesrpc.Invoices/SettleInvoice /lnrpc.Lightning/AddInvoice invoices:readだと以下となる。 /invoicesrpc.Invoices/SubscribeSingleInvoice /lnrpc.Lightning/ListInvoices /lnrpc.Lightning/LookupInvoice /lnrpc.Lightning/SubscribeInvoices LNの主だった機能のRPCはoffchainが必要ぽいので抜き出してみた。 offchain:write チャネルの開閉、ペイメントの送信までやってるみたい。 デフォルトのmacaroonでoffchain:writeを持ってるのはadminとrouterの2つだけ。openchannel,closechannelはonchain:writeのpermissionも必要なようだ。 /autopilotrpc.Autopilot/ModifyStatus /autopilotrpc.Autopilot/SetScores /lnrpc.Lightning/AbandonChannel /lnrpc.Lightning/BatchOpenChannel /lnrpc.Lightning/ChannelAcceptor /lnrpc.Lightning/CloseChannel /lnrpc.Lightning/DeleteAllPayments /lnrpc.Lightning/DeletePayment /lnrpc.Lightning/FundingStateStep /lnrpc.Lightning/OpenChannel /lnrpc.Lightning/OpenChannelSync /lnrpc.Lightning/RestoreChannelBackups /lnrpc.Lightning/SendCustomMessage /lnrpc.Lightning/SendPayment /lnrpc.Lightning/SendPaymentSync /lnrpc.Lightning/SendToRoute /lnrpc.Lightning/SendToRouteSync /lnrpc.Lightning/UpdateChannelPolicy /routerrpc.Router/HtlcInterceptor /routerrpc.Router/ResetMissionControl /routerrpc.Router/SendPayment /routerrpc.Router/SendPaymentV2 /routerrpc.Router/SendToRoute /routerrpc.Router/SendToRouteV2 /routerrpc.Router/SetMissionControlConfig /routerrpc.Router/UpdateChanStatus /routerrpc.Router/XAddLocalChanAliases /routerrpc.Router/XDeleteLocalChanAliases /routerrpc.Router/XImportMissionControl /wtclientrpc.WatchtowerClient/AddTower /wtclientrpc.WatchtowerClient/DeactivateTower /wtclientrpc.WatchtowerClient/RemoveTower /wtclientrpc.WatchtowerClient/TerminateSession "/lnrpc.Lightning/OpenChannel": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] }, offchain:read readの方はチャネルやインボイスの状態を確認するためのpermissionのようだ。 /lnrpc.Lightning/ChannelBalance /lnrpc.Lightning/ClosedChannels /lnrpc.Lightning/DecodePayReq /lnrpc.Lightning/ExportAllChannelBackups /lnrpc.Lightning/ExportChannelBackup /lnrpc.Lightning/FeeReport /lnrpc.Lightning/ForwardingHistory /lnrpc.Lightning/GetDebugInfo /lnrpc.Lightning/ListAliases /lnrpc.Lightning/ListChannels /lnrpc.Lightning/ListPayments /lnrpc.Lightning/LookupHtlcResolution /lnrpc.Lightning/PendingChannels /lnrpc.Lightning/SubscribeChannelBackups /lnrpc.Lightning/SubscribeChannelEvents /lnrpc.Lightning/SubscribeCustomMessages /lnrpc.Lightning/VerifyChanBackup /routerrpc.Router/BuildRoute /routerrpc.Router/EstimateRouteFee /routerrpc.Router/GetMissionControlConfig /routerrpc.Router/QueryMissionControl /routerrpc.Router/QueryProbability /routerrpc.Router/SubscribeHtlcEvents /routerrpc.Router/TrackPayment /routerrpc.Router/TrackPaymentV2 /routerrpc.Router/TrackPayments /wtclientrpc.WatchtowerClient/GetTowerInfo /wtclientrpc.WatchtowerClient/ListTowers /wtclientrpc.WatchtowerClient/Policy /wtclientrpc.WatchtowerClient/Stats ・おまけ1 RPCメソッド名にopenを含む要素を抽出するコマンド lncli listpermissions | jq '.method_permissions | to_entries[] | select(.key | test("open"; "i"))' { "key": "/lnrpc.Lightning/BatchOpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannelSync", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } ・おまけ２ thunderhubで作ったmacaroonはテキストで出力されコピペして使うもので、macaroonファイルになってない。 HEXをmacaroonファイルにするには以下コマンドでできる。HEXをコピペして置換する。またYOURSの箇所を自分でわかりやすい名称に置換すると良い。 echo -n "HEX" | xxd -r -p > YOURS.macaroon thunderhubで"Create Invoices, Get Invoices, Get Wallet Info, Get Payments, Pay Invoices"をチェックして作ったmacaroonのpermissionsは以下となる。 { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "info:read", "invoices:read", "invoices:write", "offchain:read", "offchain:write" ], "caveats": null } ``` offchain:writeはあるがonchain:writeがないのでチャネル開閉はできないはず。

@ c1e9ab3a:9cb56b43

Introduction

Throughout human history, the pyramids of Egypt have fascinated scholars, archaeologists, and engineers alike. Traditionally thought of as tombs for pharaohs or religious monuments, alternative theories have speculated that the pyramids may have served advanced technological functions. One such hypothesis suggests that the pyramids acted as large-scale nitrogen fertilizer generators, designed to transform arid desert landscapes into fertile land.

This paper explores the feasibility of such a system by examining how a pyramid could integrate thermal convection, electrolysis, and a self-regulating breeder reactor to sustain nitrogen fixation processes. We will calculate the total power requirements and estimate the longevity of a breeder reactor housed within the structure.

The Pyramid’s Function as a Nitrogen Fertilizer Generator

The hypothesized system involves several key processes:

• Heat and Convection: A fissile material core located in the King's Chamber would generate heat, creating convection currents throughout the pyramid.
• Electrolysis and Hydrogen Production: Water sourced from subterranean channels would undergo electrolysis, splitting into hydrogen and oxygen due to electrical and thermal energy.
• Nitrogen Fixation: The generated hydrogen would react with atmospheric nitrogen (N₂) to produce ammonia (NH₃), a vital component of nitrogen-based fertilizers.

Power Requirements for Continuous Operation

To maintain the pyramid’s core at approximately 450°C, sufficient to drive nitrogen fixation, we estimate a steady-state power requirement of 23.9 gigawatts (GW).

Total Energy Required Over 10,000 Years

Given continuous operation over 10,000 years, the total energy demand can be calculated as:

[ \text{Total time} = 10,000 \times 365.25 \times 24 \times 3600 \text{ seconds} ]

[ \text{Total time} = 3.16 \times 10^{11} \text{ seconds} ]

[ \text{Total energy} = 23.9 \text{ GW} \times 3.16 \times 10^{11} \text{ s} ]

[ \approx 7.55 \times 10^{21} \text{ J} ]

Using a Self-Regulating Breeder Reactor

A breeder reactor could sustain this power requirement by generating more fissile material than it consumes. This reduces the need for frequent refueling.

Pebble Bed Reactor Design

• Self-Regulation: The reactor would use passive cooling and fuel expansion to self-regulate temperature.
• Breeding Process: The reactor would convert thorium-232 into uranium-233, creating a sustainable fuel cycle.

Fissile Material Requirements

Each kilogram of fissile material releases approximately 80 terajoules (TJ) (or 8 × 10^{13} J/kg). Given a 35% efficiency rate, the usable energy per kilogram is:

[ \text{Usable energy per kg} = 8 \times 10^{13} \times 0.35 = 2.8 \times 10^{13} \text{ J/kg} ]

[ \text{Fissile material required} = \frac{7.55 \times 10^{21}}{2.8 \times 10^{13}} ]

[ \approx 2.7 \times 10^{8} \text{ kg} = 270,000 \text{ tons} ]

Impact of a Breeding Ratio

If the reactor operates at a breeding ratio of 1.3, the total fissile material requirement would be reduced to:

[ \frac{270,000}{1.3} \approx 208,000 \text{ tons} ]

Reactor Size and Fuel Replenishment

Assuming a pebble bed reactor housed in the King’s Chamber (~318 cubic meters), the fuel cycle could be sustained with minimal refueling. With a breeding ratio of 1.3, the reactor could theoretically operate for 10,000 years with occasional replenishment of lost material due to inefficiencies.

Managing Scaling in the Steam Generation System

To ensure long-term efficiency, the water supply must be conditioned to prevent mineral scaling. Several strategies could be implemented:

1. Natural Water Softening Using Limestone

• Passing river water through limestone beds could help precipitate out calcium bicarbonate, reducing hardness before entering the steam system.

2. Chemical Additives for Scaling Prevention

• Chelating Agents: Compounds such as citric acid or tannins could be introduced to bind calcium and magnesium ions.
• Phosphate Compounds: These interfere with crystal formation, preventing scale adhesion.

3. Superheating and Pre-Evaporation

• Pre-Evaporation: Water exposed to extreme heat before entering the system would allow minerals to precipitate out before reaching the reactor.
• Superheated Steam: Ensuring only pure vapor enters the steam cycle would prevent mineral buildup.
• Electrolysis of Superheated Steam: Using multi-million volt electrostatic fields to ionize and separate minerals before they enter the steam system.

4. Electrostatic Control for Scaling Mitigation

• The pyramid’s hypothesized high-voltage environment could ionize water molecules, helping to prevent mineral deposits.

Conclusion

If the Great Pyramid were designed as a self-regulating nitrogen fertilizer generator, it would require a continuous 23.9 GW energy supply, which could be met by a breeder reactor housed within its core. With a breeding ratio of 1.3, an initial load of 208,000 tons of fissile material would sustain operations for 10,000 years with minimal refueling.

Additionally, advanced water treatment techniques, including limestone filtration, chemical additives, and electrostatic control, could ensure long-term efficiency by mitigating scaling issues.

While this remains a speculative hypothesis, it presents a fascinating intersection of energy production, water treatment, and environmental engineering as a means to terraform the ancient world.

@ c1e9ab3a:9cb56b43

Introduction

Since the mid-1990s, American media has fractured into two distinct and increasingly isolated ecosystems, each with its own Overton window of acceptable discourse. Once upon a time, Americans of different political leanings shared a common set of facts, even if they interpreted them differently. Today, they don’t even agree on what the facts are—or who has the authority to define them.

This divide stems from a deeper philosophical rift in how each side determines truth and legitimacy. The institutional left derives its authority from the expert class—academics, think tanks, scientific consensus, and mainstream media. The populist right, on the other hand, finds its authority in traditional belief systems—religion, historical precedent, and what many call "common sense." As these two moral and epistemological frameworks drift further apart, the result is not just political division but the emergence of two separate cultural nations sharing the same geographic space.

The Battle of Epistemologies: Experts vs. Tradition

The left-leaning camp sees scientific consensus, peer-reviewed research, and institutional expertise as the gold standard of truth. Universities, media organizations, and policy think tanks function as arbiters of knowledge, shaping the moral and political beliefs of those who trust them. From this perspective, governance should be guided by data-driven decisions, often favoring progressive change and bureaucratic administration over democratic populism.

The right-leaning camp is skeptical of these institutions, viewing them as ideologically captured and detached from real-world concerns. Instead, they look to religion, historical wisdom, and traditional social structures as more reliable sources of truth. To them, the "expert class" is not an impartial source of knowledge but a self-reinforcing elite that justifies its own power while dismissing dissenters as uneducated or morally deficient.

This fundamental disagreement over the source of moral and factual authority means that political debates today are rarely about policy alone. They are battles over legitimacy itself. One side sees resistance to climate policies as "anti-science," while the other sees aggressive climate mandates as an elite power grab. One side views traditional gender roles as oppressive, while the other sees rapid changes in gender norms as unnatural and destabilizing. Each group believes the other is not just wrong, but dangerous.

The Consequences of Non-Overlapping Overton Windows

As these worldviews diverge, so do their respective Overton windows—the range of ideas considered acceptable for public discourse. There is little overlap left. What is considered self-evident truth in one camp is often seen as heresy or misinformation in the other. The result is:

• Epistemic Closure – Each side has its own trusted media sources, and cross-exposure is minimal. The left dismisses right-wing media as conspiracy-driven, while the right views mainstream media as corrupt propaganda. Both believe the other is being systematically misled.
• Moralization of Politics – Since truth itself is contested, policy debates become existential battles. Disagreements over issues like immigration, education, or healthcare are no longer just about governance but about moral purity versus moral corruption.
• Cultural and Political Balkanization – Without a shared understanding of reality, compromise becomes impossible. Americans increasingly consume separate news, live in ideologically homogeneous communities, and even speak different political languages.

Conclusion: Two Nations on One Land

A country can survive disagreements, but can it survive when its people no longer share a common source of truth? Historically, such deep societal fractures have led to secession, authoritarianism, or violent conflict. The United States has managed to avoid these extremes so far, but the trendline is clear: as long as each camp continues reinforcing its own epistemology while rejecting the other's as illegitimate, the divide will only grow.

The question is no longer whether America is divided—it is whether these two cultures can continue to coexist under a single political system. Can anything bridge the gap between institutional authority and traditional wisdom? Or are we witnessing the slow but inevitable unraveling of a once-unified nation into two separate moral and epistemic realities?

@ f32184ee:6d1c17bf

Ads Fueling Freedom

Ross Ulbricht’s "Decentralize Social Media" painted a picture of a user-centric, decentralized future that transcended the limitations of platforms like the tech giants of today. Though focused on social media, his concept provided a blueprint for decentralized content systems writ large. The PROMO Protocol, designed by NextBlock while participating in Sovereign Engineering, embodies this blueprint in the realm of advertising, leveraging Nostr and Bitcoin’s Lightning Network to give individuals control, foster a multi-provider ecosystem, and ensure secure value exchange. In this way, Ulbricht’s 2021 vision can be seen as a prescient prediction of the PROMO Protocol’s structure. This is a testament to the enduring power of his ideas, now finding form in NextBlock’s innovative approach.

[Current Platform-Centric Paradigm, source: Ross Ulbricht's Decentralize Social Media]

Ulbricht’s Vision: A Decentralized Social Protocol

In his 2021 Medium article Ulbricht proposed a revolutionary vision for a decentralized social protocol (DSP) to address the inherent flaws of centralized social media platforms, such as privacy violations and inconsistent content moderation. Writing from prison, Ulbricht argued that decentralization could empower users by giving them control over their own content and the value they create, while replacing single, monolithic platforms with a competitive ecosystem of interface providers, content servers, and advertisers. Though his focus was on social media, Ulbricht’s ideas laid a conceptual foundation that strikingly predicts the structure of NextBlock’s PROMO Protocol, a decentralized advertising system built on the Nostr protocol.

[A Decentralized Social Protocol (DSP), source: Ross Ulbricht's Decentralize Social Media]

Ulbricht’s Principles

Ulbricht’s article outlines several key principles for his DSP: * User Control: Users should own their content and dictate how their data and creations generate value, rather than being subject to the whims of centralized corporations. * Decentralized Infrastructure: Instead of a single platform, multiple interface providers, content hosts, and advertisers interoperate, fostering competition and resilience. * Privacy and Autonomy: Decentralized solutions for profile management, hosting, and interactions would protect user privacy and reduce reliance on unaccountable intermediaries. * Value Creation: Users, not platforms, should capture the economic benefits of their contributions, supported by decentralized mechanisms for transactions.

These ideas were forward-thinking in 2021, envisioning a shift away from the centralized giants dominating social media at the time. While Ulbricht didn’t specifically address advertising protocols, his framework for decentralization and user empowerment extends naturally to other domains, like NextBlock’s open-source offering: the PROMO Protocol.

NextBlock’s Implementation of PROMO Protocol

The PROMO Protocol powers NextBlock's Billboard app, a decentralized advertising protocol built on Nostr, a simple, open protocol for decentralized communication. The PROMO Protocol reimagines advertising by: * Empowering People: Individuals set their own ad prices (e.g., 500 sats/minute), giving them direct control over how their attention or space is monetized. * Marketplace Dynamics: Advertisers set budgets and maximum bids, competing within a decentralized system where a 20% service fee ensures operational sustainability. * Open-Source Flexibility: As an open-source protocol, it allows multiple developers to create interfaces or apps on top of it, avoiding the single-platform bottleneck Ulbricht critiqued. * Secure Payments: Using Strike Integration with Bitcoin Lightning Network, NextBlock enables bot-resistant and intermediary-free transactions, aligning value transfer with each person's control.

This structure decentralizes advertising in a way that mirrors Ulbricht’s broader vision for social systems, with aligned principles showing a specific use case: monetizing attention on Nostr.

Aligned Principles

Ulbricht’s 2021 article didn’t explicitly predict the PROMO Protocol, but its foundational concepts align remarkably well with NextBlock's implementation the protocol’s design: * Autonomy Over Value: Ulbricht argued that users should control their content and its economic benefits. In the PROMO Protocol, people dictate ad pricing, directly capturing the value of their participation. Whether it’s their time, influence, or digital space, rather than ceding it to a centralized ad network. * Ecosystem of Providers: Ulbricht envisioned multiple providers replacing a single platform. The PROMO Protocol’s open-source nature invites a similar diversity: anyone can build interfaces or tools on top of it, creating a competitive, decentralized advertising ecosystem rather than a walled garden. * Decentralized Transactions: Ulbricht’s DSP implied decentralized mechanisms for value exchange. NextBlock delivers this through the Bitcoin Lightning Network, ensuring that payments for ads are secure, instantaneous and final, a practical realization of Ulbricht’s call for user-controlled value flows. * Privacy and Control: While Ulbricht emphasized privacy in social interactions, the PROMO Protocol is public by default. Individuals are fully aware of all data that they generate since all Nostr messages are signed. All participants interact directly via Nostr.

[Blueprint Match, source NextBlock]

---

Who We Are

NextBlock is a US-based new media company reimagining digital ads for a decentralized future. Our founders, software and strategy experts, were hobbyist podcasters struggling to promote their work online without gaming the system. That sparked an idea: using new tech like Nostr and Bitcoin to build a decentralized attention market for people who value control and businesses seeking real connections.

Our first product, Billboard, is launching this June.

Open for All

Our model’s open-source! Check out the PROMO Protocol, built for promotion and attention trading. Anyone can join this decentralized ad network. Run your own billboard or use ours. This is a growing ecosystem for a new ad economy.

Our Vision

NextBlock wants to help build a new decentralized internet. Our revolutionary and transparent business model will bring honest revenue to companies hosting valuable digital spaces. Together, we will discover what our attention is really worth.

Read our Manifesto to learn more.

NextBlock is registered in Texas, USA.

@ ae1008d2:a166d760

This is part one in a series of long-form content of my ideas as to what we are entering into in my opinion;The Roaring '20's 2.0 (working title). I hope you'll join me on this journey together.
"History does not repeat itself, but it often rhymes"; - Samuel Clemens, aka Mark Twain. My only class I received an A+ in high school was history, this opened up the opportunity for me to enroll in an AP (college level) history class my senior year. There was an inherent nature for me to study history. Another quote I found to live by; "If we do not study history, we are bound to repeat it", a paraphrased quote by the many great philosphers of old from Edmund Burke, George Santayana and even Winston Churchill, all pulling from the same King Solomon quote; "What has been will be again, what has been done will be done again; there is nothing new under the sun". My curiousity of human actions, psychological and therefore economical behavior, has benefitted me greatly throughout my life and career, at such a young age. Being able to 'see around the curves' ahead I thought was a gift many had, but was sorely mistaken. People are just built different. One, if not my hardest action for me is to share. I just do things; act, often without even thinking about writing down or sharing in anyway shape or form what I just did here with friends, what we just built or how we formed these startups, etc., I've finally made the time, mainly for myself, to share my thoughts and ideas as to where we are at, and what we can do moving forward. It's very easy for us living a sovereign-lifestyle in Bitcoin, Nostr and other P2P, cryptographically-signed sovereign tools and tech-stacks alike, permissionless and self-hostable, to take all these tools for granted. We just live with them. Use them everyday. Do you own property? Do you have to take care of the cattle everyday? To live a sovereign life is tough, but most rewarding. As mentioned above, I'm diving into the details in a several part series as to what the roaring '20's were about, how it got to the point it did, and the inevitable outcome we all know what came to be. How does this possibly repeat itself almost exactly a century later? How does Bitcoin play a role? Are we all really going to be replaced by AI robots (again, history rhymes here)? Time will tell, but I think most of us actually using the tools will also forsee many of these possible outcomes, as it's why we are using many of these tools today. The next parts of this series will be released periodically, maybe once per month, maybe once per quarter. I'll also be releasing these on other platforms like Medium for reach, but Nostr will always be first, most important and prioritized.
I'll leave you with one of my favorite quotes I've lived by from one of the greatest traders of all time, especially during this roaring '20's era, Jesse Livermore; "Money is made by sitting, not trading".

@ 6ad3e2a3:c90b7740

There’s an annoying trend on Twitter wherein the algorithm feeds you a lot of threads like “five keys to gaining wealth” or “10 mistakes to avoid in relationships” that list a bunch of hacks for some ostensibly desirable state of affairs which for you is presumably lacking. It’s not that the hacks are wrong per se, more that the medium is the message. Reading threads about hacks on social media is almost surely not the path toward whatever is promised by them.

. . .

I’ve tried a lot of health supplements over the years. These days creatine is trendy, and of course Vitamin D (which I still take.) I don’t know if this is helping me, though it surely helps me pass my blood tests with robust levels. The more I learn about health and nutrition, the less I’m sure of anything beyond a few basics. Yes, replacing processed food with real food, moving your body and getting some sun are almost certainly good, but it’s harder to know how particular interventions affect me.

Maybe some of them work in the short term then lose their effect, Maybe some work better for particular phenotypes, but not for mine. Maybe my timing in the day is off, or I’m not combining them correctly for my lifestyle and circumstances. The body is a complex system, and complex systems are characterized by having unpredictable outputs given changes to initial conditions (inputs).

. . .

I started getting into Padel recently — a mini-tennis-like game where you can hit the ball off the back walls. I’d much rather chase a ball around for exercise than run or work out, and there’s a social aspect I enjoy. (By “social aspect”, I don’t really mean getting to know the people with whom I’m playing, but just the incidental interactions you get during the game, joking about it, for example, when you nearly impale someone at the net with a hard forehand.)

A few months ago, I was playing with some friends, and I was a little off. It’s embarrassing to play poorly at a sport, especially when (as is always the case in Padel) you have a doubles partner you’re letting down. Normally I’d be excoriating myself for my poor play, coaching myself to bend my knees more, not go for winners so much. But that day, I was tired — for some reason I hadn’t slept well — and I didn’t have the energy for much internal monologue. I just mishit a few balls, felt stupid about it and kept playing.

After a few games, my fortunes reversed. I was hitting the ball cleanly, smashing winners, rarely making errors. My partner and I started winning games and then sets. I was enjoying myself. In the midst of it I remember hitting an easy ball into the net and reflexively wanting to self-coach again. I wondered, “What tips did I give to right the ship when I had been playing poorly at the outset?” I racked my brain as I waited for the serve and realized, to my surprise, there had been none. The turnaround in my play was not due to self-coaching but its absence. I had started playing better because my mind had finally shut the fuck up for once.

Now when I’m not playing well, I resist, to the extent I’m capable, the urge to meddle. I intend to be more mind-less. Not so much telling the interior coach to shut up but not buying into the premise there is a problem to be solved at all. The coach isn’t just ignored, he’s fired. And he’s not just fired, his role was obsoleted.

You blew the point, you’re embarrassed about it and there’s nothing that needs to be done about it. Or that you started coaching yourself like a fool and made things worse. No matter how much you are doing the wrong thing nothing needs to be done about any of it whatsoever. There is always another ball coming across the net that needs to be struck until the game is over.

. . .

Most of the hacks, habits and heuristics we pick up to manage our lives only serve as yet more inputs in unfathomably complex systems whose outputs rarely track as we’d like. There are some basic ones that are now obvious to everyone like not injecting yourself with heroin (or mRNA boosters), but for the most part we just create more baggage for ourselves which justifies ever more hacks. It’s like taking medication for one problem that causes side effects, and then you need another medicine for that side effect, rinse and repeat, ad infinitum.

But this process can be reverse-engineered too. For every heuristic you drop, the problem it was put into place to solve re-emerges and has a chance to be observed. Observing won’t solve it, it’ll just bring it into the fold, give the complex system of which it is a part a chance to achieve an equilibrium with respect to it on its own.

You might still be embarrassed when you mishit the ball, but embarrassment is not a problem. And if embarrassment is not a problem, then mishitting a ball isn’t that bad. And if mishitting a ball isn’t that bad, then maybe you’re not worrying about what happens if you botch the next shot, instead fixing your attention on the ball. And so you disappear a little bit into the game, and it’s more fun as a result.

I honestly wish there were a hack for this — being more mindless — but I don’t know of any. And in any event, hack Substacks won’t get you any farther than hack Twitter threads.

@ df478568:2a951e67

"It might make sense just to get some in case it catches on. If enough people think the same way, that becomes a self fulfilling prophecy. Once it gets bootstrapped, there are so many applications if you could effortlessly pay a few cents to a website as easily as dropping coins in a vending machine." --Satoshi Nakamoto The Cryptography Mailing List--January 17, 2009

Forgot to add the good part about micropayments. While I don't think Bitcoin is practical for smaller micropayments right now, it will eventually be as storage and bandwidth costs continue to fall. If Bitcoin catches on on a big scale, it may already be the case by that time. Another way they can become more practical is if I implement client-only mode and the number of network nodes consolidates into a smaller number of professional server farms. Whatever size micropayments you need will eventually be practical. I think in 5 or 10 years, the bandwidth and storage will seem trivial. --Satoshi Nakamoto Bitcoin Talk-- August 5, 2010

I very be coded some HTML buttons using Claude and uploaded it to https://github.com/GhostZaps/ It's just a button that links to zapper.fun.

I signed up for Substack to build an email address, but learned adding different payment options to Substack is against their terms and services. Since I write about nostr, these terms seem as silly as someone saying Craig Wright is Satoshi. It's easy to build an audience on Substack however, or so I thought. Why is it easier to build an audience on Subtack though? Because Substack is a platform that markets to writers. Anyone with a ~~pen~~ ~~keyboard~~ smartphone and an email can create an account with Substack. There's just one problem: You are an Internet serf, working the land for your Internet landlord--The Duke of Substack.

Then I saw that Shawn posted about Substack's UX.

I should have grabbed my reading glasses before pushing the post button, but it occurred to me that I could use Ghost to do this and there is probably a way to hack it to accept bitcoin payments over the lightning network and host it yourself. So I spun my noddle, doodled some plans...And then it hit me. Ghost allows for markdown and HTML. I learned HTML and CSS with free-code camp, but ain't nobody got time to type CSS so I vibe-coded a button that ~~baits~~ sends the clicker to my zapper.fun page. This can be used on any blog that allows you to paste html into it so I added it to my Ghost blog self-hosted on a Start 9. The blog is on TOR at http://p66dxywd2xpyyrdfxwilqcxmchmfw2ixmn2vm74q3atf22du7qmkihyd.onion/, but most people around me have been conditioned to fear the dark web so I used the cloudflared to host my newsletter on the clear net at https://marc26z.com/

Integrating Nostr Into My Self-Hosted Ghost Newsletter

I would venture to say I am more technical than the average person and I know HTML, but my CSS is fuzzy. I also know how to print("Hello world!") in python, but I an NPC beyond the basics. Nevertheless, I found that I know enough to make a button. I can't code well enough to create my own nostr long-form client and create plugins for ghost that send lightning payments to lighting channel, but I know enough about nostr to know that I don't need to. That's why nostr is so F@#%-ing cool! It's all connected. ** - One button takes you to zapper.fun where you can zap anywhere between 1 and ,000,000 sats.** - Another button sends you to a zap planner pre-set to send 5,000 sats to the author per month using nostr. - Yet another button sends you to a zap planner preset to send 2,500 sats per month.

The possibilities are endless. I entered a link that takes the clicker to my Shopstr Merch Store. The point is to write as self-sovereign as possible. I might need to change my lightning address when stuff breaks every now and then, but I like the idea of busking for sats by writing on the Internet using the Value 4 Value model. I dislike ads, but I also want people to buy stuff from people I do business with because I want to promote using bitcoin as peer-to-peer electronic cash, not NGU porn. I'm not prude. I enjoy looking at the price displayed on my BlockClock micro every now and then, but I am not an NGU porn addict.

This line made this pattern, that line made this pattern. All that Bolinger Bart Simpson bullshit has nothing to with bitcoin, a peer-to-peer electronic cash system. It is the musings of a population trapped in the fiat mind-set. Bitcoin is permissionless so I realized I was bieng a hipocryte by using a permissioned payment system becaue it was easier than writing a little vibe code. I don't need permission to write for sats. I don't need to give my bank account number to Substack. I don't need to pay a 10$ vig to publish on a a platform which is not designed for stacking sats. I can write on Ghost and integrate clients that already exist in the multi-nostr-verse.

Nostr Payment Buttons

The buttons can be fouund at https://github.com/Marc26z/GhostZapButton

You can use them yourself. Just replace my npub with your npub or add any other link you want. It doesn't technically need to be a nostr link. It can be anything. I have a link to another Ghost article with other buttons that lead down different sat pledging amounts. It's early. Everyone who spends bitcoin is on nostr and nostr is small, but growing community. I want to be part of this community. I want to find other writers on nostr and stay away from Substack.

Support By Pledging 5,000 Sats Per Month

Here's what it looks like on Ghost: https://marc26z.com/zaps-on-ghost/

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0

@ 4ba8e86d:89d32de4

Como funciona o PGP.

O texto a seguir foi retirado do capítulo 1 do documento Introdução à criptografia na documentação do PGP 6.5.1. Copyright © 1990-1999 Network Associates, Inc. Todos os direitos reservados.

-O que é criptografia? -Criptografia forte -Como funciona a criptografia? -Criptografia convencional -Cifra de César -Gerenciamento de chaves e criptografia convencional -Criptografia de chave pública -Como funciona o PGP - Chaves • Assinaturas digitais -Funções hash • Certificados digitais -Distribuição de certificados -Formatos de certificado •Validade e confiança -Verificando validade -Estabelecendo confiança -Modelos de confiança • Revogação de certificado -Comunicar que um certificado foi revogado -O que é uma senha? -Divisão de chave

Os princípios básicos da criptografia.

Quando Júlio César enviou mensagens aos seus generais, ele não confiou nos seus mensageiros. Então ele substituiu cada A em suas mensagens por um D, cada B por um E, e assim por diante através do alfabeto. Somente alguém que conhecesse a regra “shift by 3” poderia decifrar suas mensagens. E assim começamos.

Criptografia e descriptografia.

Os dados que podem ser lidos e compreendidos sem quaisquer medidas especiais são chamados de texto simples ou texto não criptografado. O método de disfarçar o texto simples de forma a ocultar sua substância é chamado de criptografia. Criptografar texto simples resulta em um jargão ilegível chamado texto cifrado. Você usa criptografia para garantir que as informações sejam ocultadas de qualquer pessoa a quem não se destinam, mesmo daqueles que podem ver os dados criptografados. O processo de reverter o texto cifrado ao texto simples original é chamado de descriptografia . A Figura 1-1 ilustra esse processo.

https://image.nostr.build/0e2fcb71ed86a6083e083abbb683f8c103f44a6c6db1aeb2df10ae51ec97ebe5.jpg

Figura 1-1. Criptografia e descriptografia

O que é criptografia?

Criptografia é a ciência que usa a matemática para criptografar e descriptografar dados. A criptografia permite armazenar informações confidenciais ou transmiti-las através de redes inseguras (como a Internet) para que não possam ser lidas por ninguém, exceto pelo destinatário pretendido. Embora a criptografia seja a ciência que protege os dados, a criptoanálise é a ciência que analisa e quebra a comunicação segura. A criptoanálise clássica envolve uma combinação interessante de raciocínio analítico, aplicação de ferramentas matemáticas, descoberta de padrões, paciência, determinação e sorte. Os criptoanalistas também são chamados de atacantes. A criptologia abrange tanto a criptografia quanto a criptoanálise.

Criptografia forte.

"Existem dois tipos de criptografia neste mundo: a criptografia que impedirá a sua irmã mais nova de ler os seus arquivos, e a criptografia que impedirá os principais governos de lerem os seus arquivos. Este livro é sobre o último." --Bruce Schneier, Criptografia Aplicada: Protocolos, Algoritmos e Código Fonte em C. PGP também trata deste último tipo de criptografia. A criptografia pode ser forte ou fraca, conforme explicado acima. A força criptográfica é medida no tempo e nos recursos necessários para recuperar o texto simples. O resultado de uma criptografia forte é um texto cifrado que é muito difícil de decifrar sem a posse da ferramenta de decodificação apropriada. Quão díficil? Dado todo o poder computacional e o tempo disponível de hoje – mesmo um bilhão de computadores fazendo um bilhão de verificações por segundo – não é possível decifrar o resultado de uma criptografia forte antes do fim do universo. Alguém poderia pensar, então, que uma criptografia forte resistiria muito bem até mesmo contra um criptoanalista extremamente determinado. Quem pode realmente dizer? Ninguém provou que a criptografia mais forte disponível hoje resistirá ao poder computacional de amanhã. No entanto, a criptografia forte empregada pelo PGP é a melhor disponível atualmente.

Contudo, a vigilância e o conservadorismo irão protegê-lo melhor do que as alegações de impenetrabilidade.

Como funciona a criptografia?

Um algoritmo criptográfico, ou cifra, é uma função matemática usada no processo de criptografia e descriptografia. Um algoritmo criptográfico funciona em combinação com uma chave – uma palavra, número ou frase – para criptografar o texto simples. O mesmo texto simples é criptografado em texto cifrado diferente com chaves diferentes. A segurança dos dados criptografados depende inteiramente de duas coisas: a força do algoritmo criptográfico e o sigilo da chave. Um algoritmo criptográfico, mais todas as chaves possíveis e todos os protocolos que o fazem funcionar constituem um criptossistema. PGP é um criptossistema.

Criptografia convencional.

Na criptografia convencional, também chamada de criptografia de chave secreta ou de chave simétrica , uma chave é usada tanto para criptografia quanto para descriptografia. O Data Encryption Standard (DES) é um exemplo de criptossistema convencional amplamente empregado pelo Governo Federal. A Figura 1-2 é uma ilustração do processo de criptografia convencional. https://image.nostr.build/328b73ebaff84c949df2560bbbcec4bc3b5e3a5163d5fbb2ec7c7c60488f894c.jpg

Figura 1-2. Criptografia convencional

Cifra de César.

Um exemplo extremamente simples de criptografia convencional é uma cifra de substituição. Uma cifra de substituição substitui uma informação por outra. Isso é feito com mais frequência compensando as letras do alfabeto. Dois exemplos são o Anel Decodificador Secreto do Capitão Meia-Noite, que você pode ter possuído quando era criança, e a cifra de Júlio César. Em ambos os casos, o algoritmo serve para compensar o alfabeto e a chave é o número de caracteres para compensá-lo. Por exemplo, se codificarmos a palavra "SEGREDO" usando o valor chave de César de 3, deslocaremos o alfabeto para que a terceira letra abaixo (D) comece o alfabeto. Então começando com A B C D E F G H I J K L M N O P Q R S T U V W X Y Z e deslizando tudo para cima em 3, você obtém DEFGHIJKLMNOPQRSTUVWXYZABC onde D=A, E=B, F=C e assim por diante. Usando este esquema, o texto simples, "SECRET" é criptografado como "VHFUHW". Para permitir que outra pessoa leia o texto cifrado, você diz a ela que a chave é 3. Obviamente, esta é uma criptografia extremamente fraca para os padrões atuais, mas, ei, funcionou para César e ilustra como funciona a criptografia convencional.

Gerenciamento de chaves e criptografia convencional.

A criptografia convencional tem benefícios. É muito rápido. É especialmente útil para criptografar dados que não vão a lugar nenhum. No entanto, a criptografia convencional por si só como meio de transmissão segura de dados pode ser bastante cara, simplesmente devido à dificuldade de distribuição segura de chaves. Lembre-se de um personagem do seu filme de espionagem favorito: a pessoa com uma pasta trancada e algemada ao pulso. Afinal, o que há na pasta? Provavelmente não é o código de lançamento de mísseis/fórmula de biotoxina/plano de invasão em si. É a chave que irá descriptografar os dados secretos. Para que um remetente e um destinatário se comuniquem com segurança usando criptografia convencional, eles devem chegar a um acordo sobre uma chave e mantê-la secreta entre si. Se estiverem em locais físicos diferentes, devem confiar em um mensageiro, no Bat Phone ou em algum outro meio de comunicação seguro para evitar a divulgação da chave secreta durante a transmissão. Qualquer pessoa que ouvir ou interceptar a chave em trânsito poderá posteriormente ler, modificar e falsificar todas as informações criptografadas ou autenticadas com essa chave. Do DES ao Anel Decodificador Secreto do Capitão Midnight, o problema persistente com a criptografia convencional é a distribuição de chaves: como você leva a chave ao destinatário sem que alguém a intercepte?

Criptografia de chave pública.

Os problemas de distribuição de chaves são resolvidos pela criptografia de chave pública, cujo conceito foi introduzido por Whitfield Diffie e Martin Hellman em 1975. (Há agora evidências de que o Serviço Secreto Britânico a inventou alguns anos antes de Diffie e Hellman, mas a manteve um segredo militar - e não fez nada com isso.

[JH Ellis: The Possibility of Secure Non-Secret Digital Encryption, CESG Report, January 1970]) A criptografia de chave pública é um esquema assimétrico que usa um par de chaves para criptografia: uma chave pública, que criptografa os dados, e uma chave privada ou secreta correspondente para descriptografia. Você publica sua chave pública para o mundo enquanto mantém sua chave privada em segredo. Qualquer pessoa com uma cópia da sua chave pública pode criptografar informações que somente você pode ler. Até mesmo pessoas que você nunca conheceu. É computacionalmente inviável deduzir a chave privada da chave pública. Qualquer pessoa que possua uma chave pública pode criptografar informações, mas não pode descriptografá-las. Somente a pessoa que possui a chave privada correspondente pode descriptografar as informações. https://image.nostr.build/fdb71ae7a4450a523456827bdd509b31f0250f63152cc6f4ba78df290887318b.jpg

Figura 1-3. Criptografia de chave pública O principal benefício da criptografia de chave pública é que ela permite que pessoas que não possuem nenhum acordo de segurança pré-existente troquem mensagens com segurança. A necessidade de remetente e destinatário compartilharem chaves secretas através de algum canal seguro é eliminada; todas as comunicações envolvem apenas chaves públicas e nenhuma chave privada é transmitida ou compartilhada. Alguns exemplos de criptossistemas de chave pública são Elgamal (nomeado em homenagem a seu inventor, Taher Elgamal), RSA (nomeado em homenagem a seus inventores, Ron Rivest, Adi Shamir e Leonard Adleman), Diffie-Hellman (nomeado, você adivinhou, em homenagem a seus inventores). ) e DSA, o algoritmo de assinatura digital (inventado por David Kravitz). Como a criptografia convencional já foi o único meio disponível para transmitir informações secretas, o custo dos canais seguros e da distribuição de chaves relegou a sua utilização apenas àqueles que podiam pagar, como governos e grandes bancos (ou crianças pequenas com anéis descodificadores secretos). A criptografia de chave pública é a revolução tecnológica que fornece criptografia forte para as massas adultas. Lembra do mensageiro com a pasta trancada e algemada ao pulso? A criptografia de chave pública o tira do mercado (provavelmente para seu alívio).

Como funciona o PGP.

O PGP combina alguns dos melhores recursos da criptografia convencional e de chave pública. PGP é um criptossistema híbrido. Quando um usuário criptografa texto simples com PGP, o PGP primeiro compacta o texto simples. A compactação de dados economiza tempo de transmissão do modem e espaço em disco e, mais importante ainda, fortalece a segurança criptográfica. A maioria das técnicas de criptoanálise explora padrões encontrados no texto simples para quebrar a cifra. A compressão reduz esses padrões no texto simples, aumentando assim enormemente a resistência à criptoanálise. (Arquivos que são muito curtos para compactar ou que não são compactados bem não são compactados.) O PGP então cria uma chave de sessão, que é uma chave secreta única. Esta chave é um número aleatório gerado a partir dos movimentos aleatórios do mouse e das teclas digitadas. Esta chave de sessão funciona com um algoritmo de criptografia convencional rápido e muito seguro para criptografar o texto simples; o resultado é texto cifrado. Depois que os dados são criptografados, a chave da sessão é criptografada na chave pública do destinatário. Essa chave de sessão criptografada com chave pública é transmitida junto com o texto cifrado ao destinatário.

Figura 1-4. Como funciona a criptografia PGP A descriptografia funciona ao contrário. A cópia do PGP do destinatário usa sua chave privada para recuperar a chave de sessão temporária, que o PGP usa para descriptografar o texto cifrado criptografado convencionalmente.

Figura 1-5. Como funciona a descriptografia PGP A combinação dos dois métodos de criptografia combina a conveniência da criptografia de chave pública com a velocidade da criptografia convencional. A criptografia convencional é cerca de 1.000 vezes mais rápida que a criptografia de chave pública. A criptografia de chave pública, por sua vez, fornece uma solução para

problemas de distribuição de chaves e transmissão de dados. Usados ​​em conjunto, o desempenho e a distribuição de chaves são melhorados sem qualquer sacrifício na segurança.

Chaves.

Uma chave é um valor que funciona com um algoritmo criptográfico para produzir um texto cifrado específico. As chaves são basicamente números muito, muito, muito grandes. O tamanho da chave é medido em bits; o número que representa uma chave de 1024 bits é enorme. Na criptografia de chave pública, quanto maior a chave, mais seguro é o texto cifrado. No entanto, o tamanho da chave pública e o tamanho da chave secreta da criptografia convencional não têm nenhuma relação. Uma chave convencional de 80 bits tem a força equivalente a uma chave pública de 1.024 bits. Uma chave convencional de 128 bits é equivalente a uma chave pública de 3.000 bits. Novamente, quanto maior a chave, mais segura, mas os algoritmos usados ​​para cada tipo de criptografia são muito diferentes e, portanto, a comparação é como a de maçãs com laranjas. Embora as chaves pública e privada estejam matematicamente relacionadas, é muito difícil derivar a chave privada dada apenas a chave pública; no entanto, derivar a chave privada é sempre possível, desde que haja tempo e capacidade computacional suficientes. Isto torna muito importante escolher chaves do tamanho certo; grande o suficiente para ser seguro, mas pequeno o suficiente para ser aplicado rapidamente. Além disso, você precisa considerar quem pode estar tentando ler seus arquivos, quão determinados eles estão, quanto tempo têm e quais podem ser seus recursos. Chaves maiores serão criptograficamente seguras por um longo período de tempo. Se o que você deseja criptografar precisar ficar oculto por muitos anos, você pode usar uma chave muito grande. Claro, quem sabe quanto tempo levará para determinar sua chave usando os computadores mais rápidos e eficientes de amanhã? Houve um tempo em que uma chave simétrica de 56 bits era considerada extremamente segura. As chaves são armazenadas de forma criptografada. O PGP armazena as chaves em dois arquivos no seu disco rígido; um para chaves públicas e outro para chaves privadas. Esses arquivos são chamados de chaveiros. Ao usar o PGP, você normalmente adicionará as chaves públicas dos seus destinatários ao seu chaveiro público. Suas chaves privadas são armazenadas em seu chaveiro privado. Se você perder seu chaveiro privado, não será possível descriptografar nenhuma informação criptografada nas chaves desse anel.

Assinaturas digitais.

Um grande benefício da criptografia de chave pública é que ela fornece um método para empregar assinaturas digitais. As assinaturas digitais permitem ao destinatário da informação verificar a autenticidade da origem da informação e também verificar se a informação está intacta. Assim, as assinaturas digitais de chave pública fornecem autenticação e integridade de dados. A assinatura digital também proporciona o não repúdio, o que significa que evita que o remetente alegue que não enviou realmente as informações. Esses recursos são tão fundamentais para a criptografia quanto a privacidade, se não mais. Uma assinatura digital tem a mesma finalidade de uma assinatura manuscrita. No entanto, uma assinatura manuscrita é fácil de falsificar. Uma assinatura digital é superior a uma assinatura manuscrita porque é quase impossível de ser falsificada, além de atestar o conteúdo da informação, bem como a identidade do signatário.

Algumas pessoas tendem a usar mais assinaturas do que criptografia. Por exemplo, você pode não se importar se alguém souber que você acabou de depositar US$ 1.000 em sua conta, mas quer ter certeza de que foi o caixa do banco com quem você estava lidando. A maneira básica pela qual as assinaturas digitais são criadas é ilustrada na Figura 1-6 . Em vez de criptografar informações usando a chave pública de outra pessoa, você as criptografa com sua chave privada. Se as informações puderem ser descriptografadas com sua chave pública, elas deverão ter se originado em você.

Figura 1-6. Assinaturas digitais simples

Funções hash.

O sistema descrito acima apresenta alguns problemas. É lento e produz um enorme volume de dados – pelo menos o dobro do tamanho da informação original. Uma melhoria no esquema acima é a adição de uma função hash unidirecional no processo. Uma função hash unidirecional recebe uma entrada de comprimento variável – neste caso, uma mensagem de qualquer comprimento, até mesmo milhares ou milhões de bits – e produz uma saída de comprimento fixo; digamos, 160 bits. A função hash garante que, se a informação for alterada de alguma forma – mesmo que por apenas um bit – seja produzido um valor de saída totalmente diferente. O PGP usa uma função hash criptograficamente forte no texto simples que o usuário está assinando. Isso gera um item de dados de comprimento fixo conhecido como resumo da mensagem. (Novamente, qualquer alteração nas informações resulta em um resumo totalmente diferente.) Então o PGP usa o resumo e a chave privada para criar a “assinatura”. O PGP transmite a assinatura e o texto simples juntos. Ao receber a mensagem, o destinatário utiliza o PGP para recalcular o resumo, verificando assim a assinatura. O PGP pode criptografar o texto simples ou não; assinar texto simples é útil se alguns dos destinatários não estiverem interessados ​​ou não forem capazes de verificar a assinatura. Desde que uma função hash segura seja usada, não há como retirar a assinatura de alguém de um documento e anexá-la a outro, ou alterar uma mensagem assinada de qualquer forma. A menor alteração em um documento assinado causará falha no processo de verificação da assinatura digital.

Figura 1-7. Assinaturas digitais seguras As assinaturas digitais desempenham um papel importante na autenticação e validação de chaves de outros usuários PGP.

Certificados digitais.

Um problema com os criptosistemas de chave pública é que os usuários devem estar constantemente vigilantes para garantir que estão criptografando com a chave da pessoa correta. Num ambiente onde é seguro trocar chaves livremente através de servidores públicos, os ataques man-in-the-middle são uma ameaça potencial. Neste tipo de ataque, alguém publica uma chave falsa com o nome e ID de usuário do destinatário pretendido. Os dados criptografados – e interceptados por – o verdadeiro proprietário desta chave falsa estão agora em mãos erradas. Em um ambiente de chave pública, é vital que você tenha certeza de que a chave pública para a qual você está criptografando os dados é de fato a chave pública do destinatário pretendido e não uma falsificação. Você pode simplesmente criptografar apenas as chaves que foram entregues fisicamente a você. Mas suponha que você precise trocar informações com pessoas que nunca conheceu; como você pode saber se tem a chave correta? Os certificados digitais, ou certs, simplificam a tarefa de estabelecer se uma chave pública realmente pertence ao suposto proprietário. Um certificado é uma forma de credencial. Exemplos podem ser sua carteira de motorista, seu cartão de previdência social ou sua certidão de nascimento. Cada um deles contém algumas informações que identificam você e alguma autorização informando que outra pessoa confirmou sua identidade. Alguns certificados, como o seu passaporte, são uma confirmação importante o suficiente da sua identidade para que você não queira perdê-los, para que ninguém os use para se passar por você.

Um certificado digital são dados que funcionam como um certificado físico. Um certificado digital é uma informação incluída na chave pública de uma pessoa que ajuda outras pessoas a verificar se uma chave é genuína ou válida. Os certificados digitais são usados ​​para impedir tentativas de substituir a chave de uma pessoa por outra.

Um certificado digital consiste em três coisas:

● Uma chave pública.

● Informações do certificado. (Informações de "identidade" sobre o usuário, como nome, ID do usuário e assim por diante.) ● Uma ou mais assinaturas digitais.

O objetivo da assinatura digital em um certificado é afirmar que as informações do certificado foram atestadas por alguma outra pessoa ou entidade. A assinatura digital não atesta a autenticidade do certificado como um todo; ele atesta apenas que as informações de identidade assinadas acompanham ou estão vinculadas à chave pública. Assim, um certificado é basicamente uma chave pública com uma ou duas formas de identificação anexadas, além de um forte selo de aprovação de algum outro indivíduo confiável. Figura 1-8. Anatomia de um certificado PGP

Distribuição de certificados.

Os certificados são utilizados quando é necessário trocar chaves públicas com outra pessoa. Para pequenos grupos de pessoas que desejam se comunicar com segurança, é fácil trocar manualmente disquetes ou e-mails contendo a chave pública de cada proprietário. Esta é a distribuição manual de chave pública e é prática apenas até certo ponto. Além desse ponto, é necessário implementar sistemas que possam fornecer os mecanismos necessários de segurança, armazenamento e troca para que colegas de trabalho, parceiros de negócios ou estranhos possam se comunicar, se necessário. Eles podem vir na forma de repositórios somente de armazenamento, chamados Servidores de Certificados, ou sistemas mais estruturados que fornecem recursos adicionais de gerenciamento de chaves e são chamados de Infraestruturas de Chave Pública (PKIs).

Servidores de certificados.

Um servidor de certificados, também chamado de servidor certificado ou servidor de chaves, é um banco de dados que permite aos usuários enviar e recuperar certificados digitais. Um servidor certificado geralmente fornece alguns recursos administrativos que permitem que uma empresa mantenha suas políticas de segurança – por exemplo, permitindo que apenas as chaves que atendam a determinados requisitos sejam armazenadas.

Infraestruturas de Chave Pública.

Uma PKI contém os recursos de armazenamento de certificados de um servidor de certificados, mas também fornece recursos de gerenciamento de certificados (a capacidade de emitir, revogar, armazenar, recuperar e confiar em certificados). A principal característica de uma PKI é a introdução do que é conhecido como Autoridade Certificadora,ou CA, que é uma entidade humana — uma pessoa, grupo, departamento, empresa ou outra associação — que uma organização autorizou a emitir certificados para seus usuários de computador. (A função de uma CA é análoga à do Passport Office do governo de um país.) Uma CA cria certificados e os assina digitalmente usando a chave privada da CA. Devido ao seu papel na criação de certificados, a CA é o componente central de uma PKI. Usando a chave pública da CA, qualquer pessoa que queira verificar a autenticidade de um certificado verifica a assinatura digital da CA emissora e, portanto, a integridade do conteúdo do certificado (mais importante ainda, a chave pública e a identidade do titular do certificado).

Formatos de certificado.

Um certificado digital é basicamente uma coleção de informações de identificação vinculadas a uma chave pública e assinadas por um terceiro confiável para provar sua autenticidade. Um certificado digital pode ter vários formatos diferentes.

O PGP reconhece dois formatos de certificado diferentes:

● Certificados PGP ● Certificados X.509 Formato do certificado PGP. Um certificado PGP inclui (mas não está limitado a) as seguintes informações: ● O número da versão do PGP — identifica qual versão do PGP foi usada para criar a chave associada ao certificado. A chave pública do titular do certificado — a parte pública do seu par de chaves, juntamente com o algoritmo da chave: RSA, DH (Diffie-Hellman) ou DSA (Algoritmo de Assinatura Digital).

● As informações do detentor do certificado — consistem em informações de “identidade” sobre o usuário, como seu nome, ID de usuário, fotografia e assim por diante. ● A assinatura digital do proprietário do certificado — também chamada de autoassinatura, é a assinatura que utiliza a chave privada correspondente da chave pública associada ao certificado. ● O período de validade do certificado — a data/hora de início e a data/hora de expiração do certificado; indica quando o certificado irá expirar. ● O algoritmo de criptografia simétrica preferido para a chave — indica o algoritmo de criptografia para o qual o proprietário do certificado prefere que as informações sejam criptografadas. Os algoritmos suportados são CAST, IDEA ou Triple-DES. Você pode pensar em um certificado PGP como uma chave pública com um ou mais rótulos vinculados a ele (veja a Figura 1.9 ). Nessas 'etiquetas' você encontrará informações que identificam o proprietário da chave e uma assinatura do proprietário da chave, que afirma que a chave e a identificação andam juntas. (Essa assinatura específica é chamada de autoassinatura; todo certificado PGP contém uma autoassinatura.) Um aspecto único do formato de certificado PGP é que um único certificado pode conter múltiplas assinaturas. Várias ou muitas pessoas podem assinar o par chave/identificação para atestar a sua própria garantia de que a chave pública pertence definitivamente ao proprietário especificado. Se você procurar em um servidor de certificados público, poderá notar que certos certificados, como o do criador do PGP, Phil Zimmermann, contêm muitas assinaturas. Alguns certificados PGP consistem em uma chave pública com vários rótulos, cada um contendo um meio diferente de identificar o proprietário da chave (por exemplo, o nome do proprietário e a conta de e-mail corporativa, o apelido do proprietário e a conta de e-mail residencial, uma fotografia do proprietário — tudo em um certificado). A lista de assinaturas de cada uma dessas identidades pode ser diferente; as assinaturas atestam a autenticidade de que um dos rótulos pertence à chave pública, e não que todos os rótulos da chave sejam autênticos. (Observe que 'autêntico' está nos olhos de quem vê - assinaturas são opiniões, e diferentes pessoas dedicam diferentes níveis de devida diligência na verificação da autenticidade antes de assinar uma chave.) Figura 1-9. Um certificado PGP

Formato de certificado X.509.

X.509 é outro formato de certificado muito comum. Todos os certificados X.509 estão em conformidade com o padrão internacional ITU-T X.509; assim (teoricamente) os certificados X.509 criados para um aplicativo podem ser usados ​​por qualquer aplicativo compatível com X.509. Na prática, porém, diferentes empresas criaram suas próprias extensões para certificados X.509, e nem todas funcionam juntas. Um certificado exige que alguém valide que uma chave pública e o nome do proprietário da chave andam juntos. Com os certificados PGP, qualquer pessoa pode desempenhar o papel de validador. Com certificados X.509, o validador é sempre uma Autoridade Certificadora ou alguém designado por uma CA. (Tenha em mente que os certificados PGP também suportam totalmente uma estrutura hierárquica usando uma CA para validar certificados.)

Um certificado X.509 é uma coleção de um conjunto padrão de campos contendo informações sobre um usuário ou dispositivo e sua chave pública correspondente. O padrão X.509 define quais informações vão para o certificado e descreve como codificá-lo (o formato dos dados). Todos os certificados X.509 possuem os seguintes dados:

O número da versão X.509

— identifica qual versão do padrão X.509 se aplica a este certificado, o que afeta quais informações podem ser especificadas nele. A mais atual é a versão 3.

A chave pública do titular do certificado

— a chave pública do titular do certificado, juntamente com um identificador de algoritmo que especifica a qual sistema criptográfico a chave pertence e quaisquer parâmetros de chave associados.

O número de série do certificado

— a entidade (aplicação ou pessoa) que criou o certificado é responsável por atribuir-lhe um número de série único para distingui-lo de outros certificados que emite. Esta informação é usada de diversas maneiras; por exemplo, quando um certificado é revogado, seu número de série é colocado em uma Lista de Revogação de Certificados ou CRL.

O identificador exclusivo do detentor do certificado

— (ou DN — nome distinto). Este nome pretende ser exclusivo na Internet. Este nome pretende ser exclusivo na Internet. Um DN consiste em múltiplas subseções e pode ser parecido com isto: CN=Bob Allen, OU=Divisão Total de Segurança de Rede, O=Network Associates, Inc., C=EUA (Referem-se ao nome comum, à unidade organizacional, à organização e ao país do sujeito .)

O período de validade do certificado

— a data/hora de início e a data/hora de expiração do certificado; indica quando o certificado irá expirar.

O nome exclusivo do emissor do certificado

— o nome exclusivo da entidade que assinou o certificado. Normalmente é uma CA. A utilização do certificado implica confiar na entidade que assinou este certificado. (Observe que em alguns casos, como certificados de CA raiz ou de nível superior , o emissor assina seu próprio certificado.)

A assinatura digital do emitente

— a assinatura utilizando a chave privada da entidade que emitiu o certificado.

O identificador do algoritmo de assinatura

— identifica o algoritmo usado pela CA para assinar o certificado.

Existem muitas diferenças entre um certificado X.509 e um certificado PGP, mas as mais importantes são as seguintes: você pode criar seu próprio certificado PGP;

● você deve solicitar e receber um certificado X.509 de uma autoridade de certificação

● Os certificados X.509 suportam nativamente apenas um único nome para o proprietário da chave

● Os certificados X.509 suportam apenas uma única assinatura digital para atestar a validade da chave

Para obter um certificado X.509, você deve solicitar a uma CA a emissão de um certificado. Você fornece sua chave pública, prova de que possui a chave privada correspondente e algumas informações específicas sobre você. Em seguida, você assina digitalmente as informações e envia o pacote completo – a solicitação de certificado – para a CA. A CA então realiza algumas diligências para verificar se as informações fornecidas estão corretas e, em caso afirmativo, gera o certificado e o devolve.

Você pode pensar em um certificado X.509 como um certificado de papel padrão (semelhante ao que você recebeu ao concluir uma aula de primeiros socorros básicos) com uma chave pública colada nele. Ele contém seu nome e algumas informações sobre você, além da assinatura da pessoa que o emitiu para você.

Figura 1-10. Um certificado X.509 Provavelmente, o uso mais visível dos certificados X.509 atualmente é em navegadores da web.

Validade e confiança Cada usuário em um sistema de chave pública está vulnerável a confundir uma chave falsa (certificado) com uma chave real. Validade é a confiança de que um certificado de chave pública pertence ao seu suposto proprietário. A validade é essencial em um ambiente de chave pública onde você deve estabelecer constantemente se um determinado certificado é autêntico ou não. Depois de ter certeza de que um certificado pertencente a outra pessoa é válido, você pode assinar a cópia em seu chaveiro para atestar que verificou o certificado e que ele é autêntico. Se quiser que outras pessoas saibam que você deu ao certificado seu selo de aprovação, você pode exportar a assinatura para um servidor de certificados para que outras pessoas possam vê-la.

Conforme descrito na seção Infraestruturas de Chave Pública , algumas empresas designam uma ou mais Autoridades de Certificação (CAs) para indicar a validade do certificado. Em uma organização que usa uma PKI com certificados X.509, é função da CA emitir certificados aos usuários — um processo que geralmente envolve responder à solicitação de certificado do usuário. Em uma organização que usa certificados PGP sem PKI, é função da CA verificar a autenticidade de todos os certificados PGP e depois assinar os bons. Basicamente, o objetivo principal de uma CA é vincular uma chave pública às informações de identificação contidas no certificado e, assim, garantir a terceiros que algum cuidado foi tomado para garantir que esta ligação das informações de identificação e da chave seja válida. O CA é o Grand Pooh-bah da validação em uma organização; alguém em quem todos confiam e, em algumas organizações, como aquelas que utilizam uma PKI, nenhum certificado é considerado válido, a menos que tenha sido assinado por uma CA confiável.

Verificando validade.

Uma maneira de estabelecer a validade é passar por algum processo manual. Existem várias maneiras de fazer isso. Você pode exigir que o destinatário pretendido lhe entregue fisicamente uma cópia de sua chave pública. Mas isto é muitas vezes inconveniente e ineficiente. Outra forma é verificar manualmente a impressão digital do certificado. Assim como as impressões digitais de cada ser humano são únicas, a impressão digital de cada certificado PGP é única. A impressão digital é um hash do certificado do usuário e aparece como uma das propriedades do certificado. No PGP, a impressão digital pode aparecer como um número hexadecimal ou uma série das chamadas palavras biométricas, que são foneticamente distintas e são usadas para facilitar um pouco o processo de identificação da impressão digital. Você pode verificar se um certificado é válido ligando para o proprietário da chave (para que você origine a transação) e pedindo ao proprietário que leia a impressão digital de sua chave para você e compare essa impressão digital com aquela que você acredita ser a verdadeira. Isso funciona se você conhece a voz do proprietário, mas como verificar manualmente a identidade de alguém que você não conhece? Algumas pessoas colocam a impressão digital de sua chave em seus cartões de visita exatamente por esse motivo. Outra forma de estabelecer a validade do certificado de alguém é confiar que um terceiro indivíduo passou pelo processo de validação do mesmo. Uma CA, por exemplo, é responsável por garantir que, antes de emitir um certificado, ele ou ela o verifique cuidadosamente para ter certeza de que a parte da chave pública realmente pertence ao suposto proprietário. Qualquer pessoa que confie na CA considerará automaticamente quaisquer certificados assinados pela CA como válidos. Outro aspecto da verificação da validade é garantir que o certificado não foi revogado. Para obter mais informações, consulte a seção Revogação de certificado .

Estabelecendo confiança.

Você valida certificados. Você confia nas pessoas. Mais especificamente, você confia nas pessoas para validar os certificados de outras pessoas. Normalmente, a menos que o proprietário lhe entregue o certificado, você terá que confiar na palavra de outra pessoa de que ele é válido.

Introdutores meta e confiáveis.

​​Na maioria das situações, as pessoas confiam completamente na CA para estabelecer a validade dos certificados. Isso significa que todos os demais dependem da CA para passar por todo o processo de validação manual. Isso é aceitável até um certo número de usuários ou locais de trabalho e, então, não é possível para a AC manter o mesmo nível de validação de qualidade. Nesse caso, é necessário adicionar outros validadores ao sistema.

Um CA também pode ser um meta- introdutor. Um meta-introdutor confere não apenas validade às chaves, mas também confere a capacidade de confiar nas chaves a outros. Semelhante ao rei que entrega seu selo a seus conselheiros de confiança para que eles possam agir de acordo com sua autoridade, o meta-introdutor permite que outros atuem como introdutores de confiança. Esses introdutores confiáveis ​​podem validar chaves com o mesmo efeito do meta-introdutor. Eles não podem, entretanto, criar novos introdutores confiáveis.

Meta-introdutor e introdutor confiável são termos PGP. Em um ambiente X.509, o meta-introdutor é chamado de Autoridade de Certificação raiz ( CA raiz) e os introdutores confiáveis ​​são Autoridades de Certificação subordinadas . A CA raiz usa a chave privada associada a um tipo de certificado especial denominado certificado CA raiz para assinar certificados. Qualquer certificado assinado pelo certificado CA raiz é visto como válido por qualquer outro certificado assinado pela raiz. Este processo de validação funciona mesmo para certificados assinados por outras CAs no sistema — desde que o certificado da CA raiz tenha assinado o certificado da CA subordinada, qualquer certificado assinado pela CA será considerado válido para outras pessoas dentro da hierarquia. Este processo de verificação de backup por meio do sistema para ver quem assinou cujo certificado é chamado de rastreamento de um caminho de certificação ou cadeia de certificação.

Modelos de confiança.

Em sistemas relativamente fechados, como em uma pequena empresa, é fácil rastrear um caminho de certificação até a CA raiz. No entanto, os usuários muitas vezes precisam se comunicar com pessoas fora do seu ambiente corporativo, incluindo algumas que nunca conheceram, como fornecedores, consumidores, clientes, associados e assim por diante. É difícil estabelecer uma linha de confiança com aqueles em quem sua CA não confia explicitamente. As empresas seguem um ou outro modelo de confiança, que determina como os usuários irão estabelecer a validade do certificado. Existem três modelos diferentes:

Confiança Direta.

Confiança Hierárquica Uma teia de confiança Confiança direta A confiança direta é o modelo de confiança mais simples. Neste modelo, um usuário confia que uma chave é válida porque sabe de onde ela veio. Todos os criptosistemas usam essa forma de confiança de alguma forma. Por exemplo, em navegadores da Web, as chaves raiz da Autoridade de Certificação são diretamente confiáveis ​​porque foram enviadas pelo fabricante. Se houver alguma forma de hierarquia, ela se estenderá a partir desses certificados diretamente confiáveis. No PGP, um usuário que valida as chaves e nunca define outro certificado para ser um introdutor confiável está usando confiança direta. Figura 1-11. Confiança direta

Confiança Hierárquica.

Em um sistema hierárquico, há vários certificados "raiz" a partir dos quais a confiança se estende. Esses certificados podem certificar eles próprios certificados ou podem certificar certificados que certificam ainda outros certificados em alguma cadeia. Considere isso como uma grande “árvore” de confiança. A validade do certificado "folha" é verificada rastreando desde seu certificador até outros certificadores, até que um certificado raiz diretamente confiável seja encontrado.

Figura 1-12. Confiança hierárquica

Teia de Confiança.

Uma teia de confiança abrange ambos os outros modelos, mas também acrescenta a noção de que a confiança está nos olhos de quem vê (que é a visão do mundo real) e a ideia de que mais informação é melhor. É, portanto, um modelo de confiança cumulativa. Um certificado pode ser confiável diretamente ou confiável em alguma cadeia que remonta a um certificado raiz diretamente confiável (o meta-introdutor) ou por algum grupo de introdutores.

Talvez você já tenha ouvido falar do termo seis graus de separação, que sugere que qualquer pessoa no mundo pode determinar algum vínculo com qualquer outra pessoa no mundo usando seis ou menos outras pessoas como intermediários. Esta é uma teia de introdutores. É também a visão de confiança do PGP. PGP usa assinaturas digitais como forma de introdução. Quando qualquer usuário assina a chave de outro, ele ou ela se torna o introdutor dessa chave. À medida que esse processo avança, ele estabelece uma rede de confiança.

Em um ambiente PGP, qualquer usuário pode atuar como autoridade certificadora. Qualquer usuário PGP pode validar o certificado de chave pública de outro usuário PGP. No entanto, tal certificado só é válido para outro usuário se a parte confiável reconhecer o validador como um introdutor confiável. (Ou seja, você confia na minha opinião de que as chaves dos outros são válidas apenas se você me considerar um apresentador confiável. Caso contrário, minha opinião sobre a validade das outras chaves é discutível.) Armazenados no chaveiro público de cada usuário estão indicadores de

● se o usuário considera ou não uma chave específica válida

● o nível de confiança que o usuário deposita na chave que o proprietário da chave pode servir como certificador das chaves de terceiros

Você indica, na sua cópia da minha chave, se acha que meu julgamento conta. Na verdade, é um sistema de reputação: certas pessoas têm a reputação de fornecer boas assinaturas e as pessoas confiam nelas para atestar a validade de outras chaves.

Níveis de confiança no PGP.

O nível mais alto de confiança em uma chave, a confiança implícita , é a confiança em seu próprio par de chaves. O PGP assume que se você possui a chave privada, você deve confiar nas ações da sua chave pública relacionada. Quaisquer chaves assinadas pela sua chave implicitamente confiável são válidas.

Existem três níveis de confiança que você pode atribuir à chave pública de outra pessoa:

● Confiança total ● Confiança marginal ● Não confiável (ou não confiável)

Para tornar as coisas confusas, também existem três níveis de validade:

● Válido ● Marginalmente válido ● Inválido

Para definir a chave de outra pessoa como um introdutor confiável, você

1. Comece com uma chave válida, que seja.
2. assinado por você ou

3. assinado por outro apresentador confiável e então

4. Defina o nível de confiança que você acha que o proprietário da chave tem direito.

Por exemplo, suponha que seu chaveiro contenha a chave de Alice. Você validou a chave de Alice e indica isso assinando-a. Você sabe que Alice é uma verdadeira defensora da validação de chaves de outras pessoas. Portanto, você atribui a chave dela com confiança total. Isso faz de Alice uma Autoridade Certificadora. Se Alice assinar a chave de outra pessoa, ela aparecerá como Válida em seu chaveiro. O PGP requer uma assinatura Totalmente confiável ou duas assinaturas Marginalmente confiáveis ​​para estabelecer uma chave como válida. O método do PGP de considerar dois Marginais iguais a um Completo é semelhante a um comerciante que solicita duas formas de identificação. Você pode considerar Alice bastante confiável e também considerar Bob bastante confiável. Qualquer um deles sozinho corre o risco de assinar acidentalmente uma chave falsificada, portanto, você pode não depositar total confiança em nenhum deles. No entanto, as probabilidades de ambos os indivíduos terem assinado a mesma chave falsa são provavelmente pequenas.

Revogação de certificado.

Os certificados só são úteis enquanto são válidos. Não é seguro simplesmente presumir que um certificado é válido para sempre. Na maioria das organizações e em todas as PKIs, os certificados têm uma vida útil restrita. Isso restringe o período em que um sistema fica vulnerável caso ocorra um comprometimento do certificado.

Os certificados são assim criados com um período de validade programado: uma data/hora de início e uma data/hora de expiração. Espera-se que o certificado seja utilizável durante todo o seu período de validade (seu tempo de vida ). Quando o certificado expirar, ele não será mais válido, pois a autenticidade do seu par chave/identificação não estará mais garantida. (O certificado ainda pode ser usado com segurança para reconfirmar informações que foram criptografadas ou assinadas dentro do período de validade – no entanto, ele não deve ser confiável para tarefas criptográficas futuras.)

Existem também situações em que é necessário invalidar um certificado antes da sua data de expiração, como quando o titular do certificado termina o contrato de trabalho com a empresa ou suspeita que a chave privada correspondente do certificado foi comprometida. Isso é chamado de revogação. Um certificado revogado é muito mais suspeito do que um certificado expirado. Os certificados expirados são inutilizáveis, mas não apresentam a mesma ameaça de comprometimento que um certificado revogado. Qualquer pessoa que tenha assinado um certificado pode revogar a sua assinatura no certificado (desde que utilize a mesma chave privada que criou a assinatura). Uma assinatura revogada indica que o signatário não acredita mais que a chave pública e as informações de identificação pertencem uma à outra, ou que a chave pública do certificado (ou a chave privada correspondente) foi comprometida. Uma assinatura revogada deve ter quase tanto peso quanto um certificado revogado. Com certificados X.509, uma assinatura revogada é praticamente igual a um certificado revogado, visto que a única assinatura no certificado é aquela que o tornou válido em primeiro lugar – a assinatura da CA. Os certificados PGP fornecem o recurso adicional de que você pode revogar todo o seu certificado (não apenas as assinaturas nele) se você achar que o certificado foi comprometido. Somente o proprietário do certificado (o detentor da chave privada correspondente) ou alguém que o proprietário do certificado tenha designado como revogador pode revogar um certificado PGP. (Designar um revogador é uma prática útil, pois muitas vezes é a perda da senha da chave privada correspondente do certificado que leva um usuário PGP a revogar seu certificado - uma tarefa que só é possível se alguém tiver acesso à chave privada. ) Somente o emissor do certificado pode revogar um certificado X.509.

Comunicar que um certificado foi revogado.

Quando um certificado é revogado, é importante conscientizar os usuários potenciais do certificado de que ele não é mais válido. Com certificados PGP, a maneira mais comum de comunicar que um certificado foi revogado é publicá-lo em um servidor de certificados para que outras pessoas que desejem se comunicar com você sejam avisadas para não usar essa chave pública. Em um ambiente PKI, a comunicação de certificados revogados é mais comumente obtida por meio de uma estrutura de dados chamada Lista de Revogação de Certificados, ou CRL, que é publicada pela CA. A CRL contém uma lista validada com carimbo de data e hora de todos os certificados revogados e não expirados no sistema. Os certificados revogados permanecem na lista apenas até expirarem e, em seguida, são removidos da lista — isso evita que a lista fique muito longa. A CA distribui a CRL aos usuários em algum intervalo programado regularmente (e potencialmente fora do ciclo, sempre que um certificado é revogado). Teoricamente, isso impedirá que os usuários usem involuntariamente um certificado comprometido. É possível, no entanto, que haja um período de tempo entre as CRLs em que um certificado recentemente comprometido seja usado.

O que é uma senha?

A maioria das pessoas está familiarizada com a restrição de acesso a sistemas de computador por meio de uma senha, que é uma sequência única de caracteres que um usuário digita como código de identificação.

Uma senha longa é uma versão mais longa de uma senha e, em teoria, mais segura. Normalmente composta por várias palavras, uma frase secreta é mais segura contra ataques de dicionário padrão, em que o invasor tenta todas as palavras do dicionário na tentativa de determinar sua senha. As melhores senhas são relativamente longas e complexas e contêm uma combinação de letras maiúsculas e minúsculas, caracteres numéricos e de pontuação. O PGP usa uma senha para criptografar sua chave privada em sua máquina. Sua chave privada é criptografada em seu disco usando um hash de sua senha como chave secreta. Você usa a senha para descriptografar e usar sua chave privada. Uma senha deve ser difícil de esquecer e difícil de ser adivinhada por outras pessoas. Deve ser algo já firmemente enraizado na sua memória de longo prazo, em vez de algo que você invente do zero. Por que? Porque se você esquecer sua senha, você estará sem sorte. Sua chave privada é total e absolutamente inútil sem sua senha e nada pode ser feito a respeito. Lembra-se da citação anterior neste capítulo?

PGP é a criptografia que manterá os principais governos fora dos seus arquivos. Certamente também o manterá fora de seus arquivos. Tenha isso em mente quando decidir alterar sua senha para a piada daquela piada que você nunca consegue lembrar.

Divisão de chave.

Dizem que um segredo não é segredo se for conhecido por mais de uma pessoa. Compartilhar um par de chaves privadas representa um grande problema. Embora não seja uma prática recomendada, às vezes é necessário compartilhar um par de chaves privadas. Chaves de assinatura corporativa, por exemplo, são chaves privadas usadas por uma empresa para assinar – por exemplo – documentos legais, informações pessoais confidenciais ou comunicados de imprensa para autenticar sua origem. Nesse caso, vale a pena que vários membros da empresa tenham acesso à chave privada. No entanto, isto significa que qualquer indivíduo pode agir plenamente em nome da empresa. Nesse caso, é aconselhável dividir a chave entre várias pessoas, de modo que mais de uma ou duas pessoas apresentem um pedaço da chave para reconstituí-la em condições utilizáveis. Se poucas peças da chave estiverem disponíveis, a chave ficará inutilizável. Alguns exemplos são dividir uma chave em três partes e exigir duas delas para reconstituir a chave, ou dividi-la em duas partes e exigir ambas as peças. Se uma conexão de rede segura for usada durante o processo de reconstituição, os acionistas da chave não precisam estar fisicamente presentes para aderirem novamente à chave.

@ c1e9ab3a:9cb56b43

Election Authority (EA) Platform

1.1 EA Administration Interface (Web-Based)

• Purpose: Gives authorized personnel (e.g., election officials) a user-friendly way to administer the election.
• Key Tasks:
• Voter Registration Oversight: Mark which voters have proven their identity (via in-person KYC or some legal process).
• Blind Signature Issuance: Approve or deny blind signature requests from registered voters (each corresponding to one ephemeral key).
• Tracking Voter Slots: Keep a minimal registry of who is allowed one ephemeral key signature, and mark it “used” once a signature is issued.
• Election Configuration: Set start/end times, provide encryption parameters (public keys), manage threshold cryptography setup.
• Monitor Tallying: After the election, collaborate with trustees to decrypt final results and release them.

1.2 EA Backend Services

• Blind Signature Service:
• An API endpoint or internal module that receives a blinded ephemeral key from a voter, checks if they are authorized (one signature per voter), and returns the blind-signed result.

• Typically requires secure storage of the EA’s blind signing private key.

• Voter Roll Database:

• Stores minimal info: “Voter #12345 is authorized to request one ephemeral key signature,” plus status flags.

• Does not store ephemeral keys themselves (to preserve anonymity).

• (Optional) Mix-Net or Homomorphic Tally Service:

• Coordinates with trustees for threshold decryption or re-encryption.
• Alternatively, a separate “Tally Authority” service can handle this.

---

2. Auditor Interface

2.1 Auditor Web-Based Portal

• Purpose: Allows independent auditors (or the public) to:
• Fetch All Ballots from the relays (or from an aggregator).
• Verify Proofs: Check each ballot’s signature, blind signature from the EA, OTS proof, zero-knowledge proofs, etc.
• Check Double-Usage: Confirm that each ephemeral key is used only once (or final re-vote is the only valid instance).

• Observe Tally Process: Possibly see partial decryptions or shuffle steps, verify the final result matches the posted ballots.

• Key Tasks:

• Provide a dashboard showing the election’s real-time status or final results, after cryptographic verification.
• Offer open data downloads so third parties can run independent checks.

2.2 (Optional) Trustee Dashboard

• If the election uses threshold cryptography (multiple parties must decrypt), each trustee (candidate rep, official, etc.) might have an interface for:
• Uploading partial decryption shares or re-encryption proofs.
• Checking that other trustees did their steps correctly (zero-knowledge proofs for correct shuffling, etc.).

---

3. Voter Application

3.1 Voter Client (Mobile App or Web Interface)

• Purpose: The main tool voters use to participate—before, during, and after the election.

• Functionalities:

• Registration Linking:
  • Voter goes in-person to an election office or uses an online KYC process.
  • Voter obtains or confirms their long-term (“KYC-bound”) key. The client can store it securely (or the voter just logs in to a “voter account”).
• Ephemeral Key Generation:
  • Create an ephemeral key pair ((nsec_e, npub_e)) locally.
  • Blind (\npub_e) and send it to the EA for signing.
  • Unblind the returned signature.
  • Store (\npub_e) + EA’s signature for use during voting.
• Ballot Composition:
  • Display candidates/offices to the voter.
  • Let them select choices.
  • Possibly generate zero-knowledge proofs (ZKPs) behind the scenes to confirm “exactly one choice per race.”
• Encryption & OTS Timestamp:
  • Encrypt the ballot under the election’s public (threshold) key or produce a format suitable for a mix-net.
  • Obtain an OpenTimestamps proof for the ballot’s hash.
• Publish Ballot:
  • Sign the entire “timestamped ballot” with the ephemeral key.
  • Include the EA’s blind signature on (\npub_e).
  • Post to the Nostr relays (or any chosen decentralized channel).
• Re-Voting:
  • If the user needs to change their vote, the client repeats the encryption + OTS step, publishes a new ballot with a strictly later OTS anchor.
• Verification:
  • After the election, the voter can check that their final ballot is present in the tally set.

3.2 Local Storage / Security

• The app must securely store:
• Ephemeral private key ((nsec_e)) until voting is complete.
• Potential backup/recovery mechanism if the phone is lost.
• Blind signature from the EA on (\npub_e).
• Potentially uses hardware security modules (HSM) or secure enclaves on the device.

---

4. Nostr Relays (or Equivalent Decentralized Layer)

• Purpose: Store and replicate voter-submitted ballots (events).
• Key Properties:
• Redundancy: Voters can post to multiple relays to mitigate censorship or downtime.
• Public Accessibility: Auditors, the EA, and the public can fetch all events to verify or tally.
• Event Filtering: By design, watchers can filter events with certain tags, e.g. “election: 2025 County Race,” ensuring they gather all ballots.

---

5. Threshold Cryptography Setup

5.1 Multi-Seg (Multi-Party) Key Generation

• Participants: Possibly the EA + major candidates + accredited observers.
• Process: A Distributed Key Generation (DKG) protocol that yields a single public encryption key.
• Private Key Shares: Each trustee holds a piece of the decryption key; no single party can decrypt alone.

5.2 Decryption / Tally Mechanism

• Homomorphic Approach:
• Ballots are additively encrypted.
• Summation of ciphertexts is done publicly.
• Trustees provide partial decryptions for the final sum.
• Mix-Net Approach:
• Ballots are collected.
• Multiple servers shuffle and re-encrypt them (each trustee verifies correctness).
• Final set is decrypted, but the link to each ephemeral key is lost.

5.3 Trustee Interfaces

• Separate or integrated into the auditor interface—each trustee logs in and provides their partial key share for decrypting the final result.
• Possibly combined with ZK proofs to confirm correct partial decryption or shuffling.

---

6. OpenTimestamps (OTS) or External Time Anchor

6.1 Aggregator Service

• Purpose: Receives a hash from the voter’s app, anchors it into a blockchain or alternative time-stamping system.
• Result: Returns a proof object that can later be used by any auditor to confirm the time/block height at which the hash was included.

6.2 Verifier Interface

• Could be part of the auditor tool or the voter client.
• Checks that each ballot’s OTS proof is valid and references a block/time prior to the election’s closing.

---

7. Registration Process (In-Person or Hybrid)

1. Voter presents ID physically at a polling station or a designated office (or an online KYC approach, if legally allowed).
2. EA official:
3. Confirms identity.
4. Links the voter to a “voter record” (Voter #12345).
5. Authorizes them for “1 ephemeral key blind-sign.”
6. Voter obtains or logs into the voter client:
7. The app or website might show “You are now cleared to request a blind signature from the EA.”
8. Voter later (or immediately) generates the ephemeral key and requests the blind signature.

---

8. Putting It All Together (High-Level Flow)

1. Key Setup
2. The EA + trustees run a DKG to produce the election public key.
3. Voter Registration
4. Voter is validated (ID check).
5. Marked as eligible in the EA database.
6. Blind-Signed Ephemeral Key
7. Voter’s client generates a key, blinds (\npub_e), obtains EA’s signature, unblinds.
8. Voting
9. Voter composes ballot, encrypts with the election public key.
10. Gets OTS proof for the ballot hash.
11. Voter’s ephemeral key signs the entire package (including EA’s signature on (\npub_e)).
12. Publishes to Nostr.
13. Re-Voting (Optional)
14. Same ephemeral key, new OTS timestamp.
15. Final ballot is whichever has the latest valid timestamp before closing.
16. Close of Election & Tally
17. EA announces closing.
18. Tally software (admin + auditors) collects ballots from Nostr, discards invalid duplicates.
19. Threshold decryption or mix-net to reveal final counts.
20. Publish final results and let auditors verify everything.

---

9. Summary of Major Components

Below is a succinct list:

1. EA Admin Platform
2. Web UI for officials (registration, blind signature issuing, final tally management).
3. Backend DB for voter records & authorized ephemeral keys.
4. Auditor/Trustee Platforms
5. Web interface for verifying ballots, partial decryption, and final results.
6. Voter Application (Mobile / Web)
7. Generating ephemeral keys, getting blind-signed, casting encrypted ballots, re-voting, verifying included ballots.
8. Nostr Relays (Decentralized Storage)
9. Where ballots (events) are published, replicated, and fetched for final tally.
10. Threshold Cryptography System
11. Multi-party DKG for the election key.
12. Protocols or services for partial decryption, mix-net, or homomorphic summation.
13. OpenTimestamps Aggregator
14. Service that returns a blockchain-anchored timestamp proof for each ballot’s hash.

Additional Implementation Considerations

• Security Hardening:
• Using hardware security modules (HSM) for the EA’s blind-signing key, for trustee shares, etc.
• Scalability:
• Handling large numbers of concurrent voters, large data flows to relays.
• User Experience:
• Minimizing cryptographic complexity for non-technical voters.
• Legal and Procedural:
• Compliance with local laws for in-person ID checks, mandatory paper backups (if any), etc.

---

Final Note

While each functional block can be designed and deployed independently (e.g., multiple aggregator services, multiple relays, separate tally servers), the key to a successful system is interoperability and careful orchestration of these components—ensuring strong security, a straightforward voter experience, and transparent auditing.

nostr:naddr1qqxnzde5xq6nzv348yunvv35qy28wue69uhnzv3h9cczuvpwxyargwpk8yhsygxpax4n544z4dk2f04lgn4xfvha5s9vvvg73p46s66x2gtfedttgvpsgqqqw4rs0rcnsu

@ f10512df:c9293bb3

Details

• 🍳 Cook time: 5-7 minutes
• 🍽️ Servings: 1

Ingredients

• 2 eggs
• Shredded cheese (Sharp cheddar is a favorite)
• 1 Tbsp olive oil or ghee

Directions

1. Add oil to a non-stick pan and allow it to get hot (med-high heat)
2. Add eggs and additional toppings, scramble and wait for the edges to get brown.
3. Add shredded cheese while edges are browning. It is best if cheese begins to melt before flipping.
4. Flip, and make sure all cheese stayed down, and there is enough oil left in the pan.
5. Keep checking until pan side of eggs lift easily. Done correctly, the cheese will form a crisp layer.
6. When fully cooked, serve with cheese right side up and enjoy!

@ 1f6ca203:4fafa595

This is my first post, with a header and regular text.

@ 1f6ca203:4fafa595

I hope you like it

.

@ f10512df:c9293bb3

Chef's notes

Use a tea bag to hold the spices. I like to fill it and drape it on the side of the pan so the flavors get in, and then toss it before serving. Easier than picking rosemary out of your teeth later.

Details

• ⏲️ Prep time: 20 minutes
• 🍳 Cook time: 1 hour 45 from scratch, 45 if using chicken stock
• 🍽️ Servings: 4

Ingredients

• 1 Cup Carrots (sliced)
• 1C celery (sliced)
• 2 cloves garlic
• 1 tsp dried thyme
• 1/2 tsp dried minced onion
• 2 Tbsp lemon juice (or more to taste)
• 1/2 Tbsp salt (to taste)
• 1 rotisserie chicken
• 2 tsp dried rosemary (or 1-2 sprigs fresh)
• 8 C water & additional 1-2 C later
• 10 oz pre-cooked noodles
• 1 tsp cracked pepper (to taste)

Directions

1. Remove chicken meat from bones and set aside. Do not discard skin. Put bones and skin in a large stock pot and add water. Let boil covered for one hour, and then remove bones and strain out any bits of skin from broth.
2. Add chopped vegetables, spices, and lemon juice to broth with up to 2 C. additional water to replace what might have boiled away. Simmer over low to medium heat (covered) for another half hour, stirring occasionally. Add in chicken meat. Taste test and add additional salt if needed.
3. When vegetables are cooked, add in noodles and stir for an additional 2-3 minutes until hot (uncovered), and enjoy.
4. If using store bought chicken stock, only simmer until vegetables are cooked (about half an hour).

@ f683e870:557f5ef2

Spam is the single biggest problem in decentralized networks. Jameson Lopp, co-founder of Casa and OG bitcoiner, has written a brilliant article on the death of decentralized email that paints a vivid picture of what went wrong—and how an originally decentralized protocol was completely captured. The cause? Spam.

The same fate may happen to Nostr, because posting a note is fundamentally cheap. Payments, and to some extent Proof of Work, certainly have their role in fighting spam, but they introduce friction, which doesn’t work everywhere. In particular, they can’t solve every economic problem.\ Take free trials, for example. There is a reason why 99% of companies offer them. Sure, you waste resources on users who don’t convert, but it’s a calculated cost, a marketing expense. Also, some services can’t or don’t want to monetize directly. They offer something for free and monetize elsewhere.

So how do you offer a free trial or giveaway in a hostile decentralized network? Or even, how do you decide which notes to accept on your relay?

At first glance, these may seem like unrelated questions—but they’re not. Generally speaking, these are situations where you have a finite budget, and you want to use it well. You want more of what you value — and less of what you don’t (spam).

Reputation is a powerful shortcut when direct evaluation isn’t practical. It’s hard to earn, easy to lose — and that’s exactly what makes it valuable.\ Can a reputable user do bad things? Absolutely. But it’s much less likely, and that’s the point. Heuristics are always imperfect, just like the world we live in.

The legacy Web relies heavily on email-based reputation. If you’ve ever tried to log in with a temporary email, you know what I’m talking about. It just doesn’t work anymore. The problem, as Lopp explains, is that these systems are highly centralized, opaque, and require constant manual intervention.\ They also suck. They put annoying roadblocks between the world and your product, often frustrating the very users you’re trying to convert.

At Vertex, we take a different approach.\ We transparently analyze Nostr’s open social graph to help companies fight spam while improving the UX for their users. But we don’t take away your agency—we just do the math. You take the decision of what algorithm and criteria to use.

Think of us as a signal provider, not an authority.\ You define what reputation means for your use case. Want to rank by global influence? Local or personalized? You’re in control. We give you actionable and transparent analytics so you can build sharper filters, better user experiences, and more resilient systems. That’s how we fight spam, without sacrificing decentralization.

---

Are you looking to add Web of Trust capabilities to your app or project?\ Take a look at our website or send a DM to Pip.

@ 21335073:a244b1ad

I want to see Nostr succeed. If you can think of a way I can help make that happen, I’m open to it. I’d like your suggestions.

My schedule’s shifting soon, and I could volunteer a few hours a week to a Nostr project. I won’t have more total time, but how I use it will change.

Why help? I care about freedom. Nostr’s one of the most powerful freedom tools I’ve seen in my lifetime. If I believe that, I should act on it.

I don’t care about money or sats. I’m not rich, I don’t have extra cash. That doesn’t drive me—freedom does. I’m volunteering, not asking for pay.

I’m not here for clout. I’ve had enough spotlight in my life; it doesn’t move me. If I wanted clout, I’d be on Twitter dropping basic takes. Clout’s easy. Freedom’s hard. I’d rather help anonymously. No speaking at events—small meetups are cool for the vibe, but big conferences? Not my thing. I’ll never hit a huge Bitcoin conference. It’s just not my scene.

That said, I could be convinced to step up if it’d really boost Nostr—as long as it’s legal and gets results.

In this space, I’d watch for social engineering. I watch out for it. I’m not here to make friends, just to help. No shade—you all seem great—but I’ve got a full life and awesome friends irl. I don’t need your crew or to be online cool. Connect anonymously if you want; I’d encourage it.

I’m sick of watching other social media alternatives grow while Nostr kinda stalls. I could trash-talk, but I’d rather do something useful.

Skills? I’m good at spotting social media problems and finding possible solutions. I won’t overhype myself—that’s weird—but if you’re responding, you probably see something in me. Perhaps you see something that I don’t see in myself.

If you need help now or later with Nostr projects, reach out. Nostr only—nothing else. Anonymous contact’s fine. Even just a suggestion on how I can pitch in, no project attached, works too. 💜

Creeps or harassment will get blocked or I’ll nuke my simplex code if it becomes a problem.

https://simplex.chat/contact#/?v=2-4&smp=smp%3A%2F%2FSkIkI6EPd2D63F4xFKfHk7I1UGZVNn6k1QWZ5rcyr6w%3D%40smp9.simplex.im%2FbI99B3KuYduH8jDr9ZwyhcSxm2UuR7j0%23%2F%3Fv%3D1-2%26dh%3DMCowBQYDK2VuAyEAS9C-zPzqW41PKySfPCEizcXb1QCus6AyDkTTjfyMIRM%253D%26srv%3Djssqzccmrcws6bhmn77vgmhfjmhwlyr3u7puw4erkyoosywgl67slqqd.onion

@ 8d34bd24:414be32b

I used to hate end times prophecy because it didn’t make sense. I didn’t understand how the predictions could be true, so I wondered if the fulfillment was more figurative than literal. As time has progressed, I’ve seen technologies and international relations change in ways that make the predictions seem not only possible, but probable. I’ve seen the world look more and more like what is predicted for the end times.

I thought it would be handy to look at the predictions and compare them to events, technologies, and nations today. This is a major undertaking, so this will turn into a series. I only hope I can do it justice. I will have some links to news articles on these current events and technologies. Because I can’t remember where I’ve read many of these things, it is likely I will put some links to some news sources that I don’t normally recommend, but which do a decent job of covering the point I’m making. I’m sorry if I don’t always give a perfect source. I have limited time, so in some cases, I’ll link to the easy (main stream journals that show up high on web searches) rather than what I consider more reliable sources because of time constraints.

I also want to give one caveat to everything I discuss below. Although I do believe the signs suggest the Rapture and Tribulation are near, I can’t say exactly what that means or how soon these prophecies will be fulfilled. Could it be tomorrow, a month from now, a year from now, or 20 years from now? Yes, any of them could be true. Could it be even farther in the future? It could be, even if my interpretation of the data concludes that to be less likely.

I will start with a long passage from Matthew that describes what Jesus told His disciples to expect before “the end of the age.” Then I’ll go to some of the end times points that seemed unexplainable to me in the past. We’ll see where things go from there. I’ve already had to split discussion of this one passage into multiple posts due to length.

Jesus’s Signs of the End

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. (Matthew 24:3-14) {emphasis mine}

Before I go into the details I do want to clarify one thing. The verses that follow the above verses (Matthew 24:16-28) mention the “abomination of desolation” and therefore is clearly discussing the midpoint of the tribulation and the following 3.5 years or Great Tribulation. The first half of Matthew 24 discusses the birth pangs and the first half of the Tribulation. The signs that I discuss will be growing immediately preceding the Tribulation, but probably will not be completely fulfilled until the first 3.5 years of the Tribulation.

I do think we will see an increase of all of these signs before the 7 year Tribulation begins as part of the birth pangs even if they are not fulfilled completely until the Tribulation:

1. Wars and rumors of wars. (Matthew 24:6a)

2. Famines (Matthew 24:7)

3. Earthquakes (Matthew 24:7).

4. Israel will be attacked and will be hated by all nations (Matthew 24:9)

5. Falling away from Jesus (Matthew 24:10)

6. Many Misled (Matthew 24:10)

7. People’s love will grow cold (Matthew 24:12)

8. Gospel will be preached to the whole world (Matthew 24:14)

Now let’s go through each of these predictions to see what we are seeing today.

1. Wars and Rumors of Wars

When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.” (Luke 21:9)

In 1947 the doomsday clock was invented. It theoretically tells how close society is to all out war and destruction of mankind. It was just recently set to 89 seconds to midnight, the closest it has ever been. It is true that this isn’t a scientific measure and politics can effect the setting, i.e. climate change & Trump Derangement Syndrome, but it is still one of many indicators of danger and doom.

There are three main events going on right now that could lead to World War III and the end times.

Obviously the war between Russia and Ukraine has gotten the world divided. It is true that Russia invaded Ukraine, but there were many actions by the US and the EU that provoked this attack. Within months of the initial attack, there was a near agreement between Ukraine and Russia to end the war, but the US and the EU talked Ukraine out of peace, leading to hundreds of thousands of Ukrainians and Russians dying for basically no change of ground. Estimates of deaths vary greatly. See here, here, here. Almost all English sources list Russia as having many more deaths than Ukraine, but since Ukraine is now drafting kids and old men, is considering drafting women, and has most of its defensive capabilities destroyed, while Russia still seems to have plenty of men and weapons, I find this hard to believe. I don’t think any of the parties that have data are motivated to tell the truth. We probably will never know.

The way the EU (and the US until recently) has sacrificed everything to defend Ukraine (until this war known as the most corrupt nation in Europe and known for its actual Nazis) and to do everything in its power to keep the war with Russia going, things could easily escalate. The US and the EU have repeatedly crossed Russia’s red-lines. One of these days, Russia is likely to say “enough is enough” and actually attack Europe. This could easily spiral out of control. I do think that Trump’s pull back and negotiations makes this less likely to lead to world war than it seemed for the past several years. This article does a decent job of explaining the background for the war that most westerners, especially Americans, don’t understand.

Another less well known hot spot is the tension between China and Taiwan. Taiwan is closer politically to the US, but closer economically and culturally to China. This causes tension. Taiwan also produces the majority of the high tech microchips used in advanced technology. Both the US and China want and need this technology. I honestly believe this is the overarching issue regarding Taiwan. If either the US or China got control of Taiwan’s microchip production, it would be military and economic game over for the other. This is stewing, but I don’t think this will be the cause of world war 3, although it could become part of the war that leads to the Antichrist ruling the world.

The war that is likely to lead to the Tribulation involves Israel and the Middle East. Obviously, the Muslim nations hate Israel and attack them almost daily. We also see Iran, Russia, Turkey, and other nations making alliances that sound a lot like the Gog/Magog coalition in Ezekiel 38. The hate of Israel has grown to a level that makes zero sense unless you take into account the spiritual world and Bible prophecy. Such a small insignificant nation, that didn’t even exist for \~1900 years, shouldn’t have the influence on world politics that it does. It is about the size of the state of New Jersey. Most nations of Israel’s size, population, and economy are not even recognized by most people. Is there a person on earth that doesn’t know about Israel? I doubt it. Every nation on earth seems to have a strong positive or, more commonly, negative view of Israel. We’ll get to this hate of Israel more below in point 4.

2. Famines

In the two parallel passages to Matthew 24, there is once again the prediction of famines coming before the end.

For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs. (Mark 13:8) {emphasis mine}

and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven. (Luke 21:11) {emphasis mine}

In Revelation, the third seal releases famine upon the earth and a day’s wages will only buy one person’s daily wheat needs. A man with a family would only be able to buy lower quality barley to barely feed his family.

When He broke the third seal, I heard the third living creature saying, “Come.” I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.” (Revelation 6:5-6) {emphasis mine}

We shouldn’t fear a Tribulation level famine as a precursor to the Tribulation, but we should see famines scattered around the world, shortages of different food items, and rising food prices, all of which we are seeing. (Once again, I can’t support many of these sources or verify all of their data, but they give us a feel of what is going on today.)

Food Prices Go Up

• Bird Flu scares and government responses cause egg and chicken prices to increase. The government response to the flu is actually causing more problems than the flu itself and it looks like this more dangerous version may have come out of a US lab.

• Tariffs and trade war cause some items to become more expensive or less available. here

• Ukraine war effecting the supply of grain and reducing availability of fertilizer. More info.

• Inflation and other effects causing food prices to go up. This is a poll from Americans.

- Grocery prices overall have increased around 23% since 2021, with prices on individual items like coffee and chocolate rising much faster.

• General Food inflation is difficult, but not life destroying for most of the world, but some nations are experiencing inflation that is causing many to be unable to afford food. Single digit food inflation is difficult, even in well-to-do nations, but in poor nations, where a majority of the people’s income already goes to food, it can be catastrophic. When you look at nations like Zimbabwe (105%), Venezuela (22%), South Sudan (106%), Malawi (38%), Lebanon (20%), Haiti (37%), Ghana (26%), Burundi (39%), Bolivia (35%), and Argentina (46%), you can see that there are some seriously hurting people. More info.

• It does look like general food inflation has gone down for the moment (inflation has gone down, but not necessarily prices), but there are many situations around the world that could make it go back up again.

• Wars causing famine

• Sudan: War has made an already poor and hurting country even worse off.

• Gaza: (When I did a web search, all of the sites that came up on the first couple of pages are Israel hating organizations that are trying to cause trouble and/or raise money, so there is major bias. I did link to one of these sites just to be thorough, but take into account the bias of the source.)

• Ukraine: Mostly covered above. The war in Ukraine has affected the people of Ukraine and the world negatively relative to food.

I’m sure there are plenty more evidences for famine or potential famine, but this gives a taste of what is going on.

Our global economy has good and bad effects on the food supply. Being able to transport food around the globe means that when one area has a bad crop, they can import food from another area that produced more than they need. On the other hand, sometimes an area stops producing food because they can import food more cheaply. If something disrupts that imported food (tariffs, trade wars, physical wars, transportation difficulties, intercountry disputes, etc.) then they suddenly have no food. We definitely have a fragile system, where there are many points that could fail and cause famine to abound.

The Bible also talks about another kind of famine in the end times.

“Behold, days are coming,” declares the Lord God,\ “When I will send a famine on the land,\ *Not a famine for bread or a thirst for water,\ But rather for hearing the words of the Lord*.\ People will stagger from sea to sea\ And from the north even to the east;\ They will go to and fro to seek the word of the Lord,\ But they will not find it**. (Amos 8:11-12) {emphasis mine}

We are definitely seeing a famine regarding the word of God. It isn’t that the word of God is not available, but even in churches, there is a lack of teaching the actual word of God from the Scriptures. Many churches teach more self-help or feel good messages than they do the word of God. Those looking to know God better are starving or thirsting for truth and God’s word. I know multiple people who have given up on assembling together in church because they can’t find a Bible believing, Scripture teaching church. How sad!

Although famine should be expected before the Tribulation, the good news is that no famine will separate us from our Savior.

Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (Romans 8:35) {emphasis mine}

3. Earthquakes

We recently saw a major \~7.8 earthquake in Myanmar. Although it seems like we are having many major earthquakes, it is more difficult to determine whether there is actually a major increase or if the seeming increase is due to increasing population to harm, more/better instrumentation, and/or more media coverage. We are definitely seeing lots of earthquake damage and loss of life. I tend to think the number and severity of earthquakes will increase even more before the Tribulation, but only time will tell.

4. Israel will be attacked and will be hated by all nations

“Then they will deliver you [Israel] to tribulation, and will kill you, and you will be hated by all nations because of My name. (Matthew 24:9) {emphasis & clarification mine}

This verse doesn’t specifically mention Israel. It says “you,” but since Jesus was talking to Jews, the best interpretation is that this warning is to the Jews. At the same time, we are also seeing attacks on Christians, so it likely refers to both Jews and Christians. I’m going to focus on Jews/Israel because I don’t think I need to convince most Christians that persecution is increasing.

We have been seeing hatred of Jews and Israel growing exponentially since the biblical prediction of a re-establishment of Israel was accomplished.

All end times prophecy focuses on Israel and requires Israel to be recreated again since it was destroyed in A.D. 70.

Who has heard such a thing? Who has seen such things?\ Can a land be born in one day?\ Can a nation be brought forth all at once?\ As soon as Zion travailed, she also brought forth her sons. (Isaiah 66:8)

• “British Foreign Minister Lord Balfour issued on November 2, 1917, the so-called Balfour Declaration, which gave official support for the “establishment in Palestine of a national home for the Jewish people” with the commitment not to be prejudiced against the rights of the non-Jewish communities.” In one day Israel was declared a nation.

• “On the day when the British Mandate in Palestine expired, the State of Israel was instituted on May 14, 1948, by the Jewish National Council under the presidency of David Ben Gurion.” Then on another day Israel actually came into being with a leader and citizens.

• “Six-Day War: after Egypt closed the Straits of Tiran on May 22, 1967, Israel launched an attack on Egyptian, Jordanian, Syrian, and Iraqi airports on June 5, 1967. After six days, Israel conquered Jerusalem, the Golan Heights, Sinai, and the West Bank.” On June 11, 1967 Jerusalem was conquered and once again became the capital of Israel.

If you read any of these links you can see the history of Israel being repeatedly attacked in an attempt to destroy Israel and stop God’s prophecy that Israel would be recreated and be used in the end times as part of the judgement of the world. This is a very good article on how God plans to use Israel in end times, how God will fulfill all of his promises to Israel, and how the attacks on Israel are Satan’s attempt to stop God’s plan. It is well worth you time to read and well supported by Scripture.

Since Israel became a new nation again, the nations of the world have ramped up their attacks on Israel and the Jews. The hatred of the Jews is hard to fathom. The Jews living in Israel have been constantly at risk of suicide bombers, terrorist attacks, rocket/missile attacks, etc. Almost daily attacks are common recently. The most significant recent attack happened on October 7th. Around 3,000 Hamas terrorists stormed across the border and attacked men, women, and children. About 1200 were killed, mostly civilians and even kids. In addition to murdering these innocent individuals, others were tortured, raped, and kidnapped as well.

You would expect the world to rally around a nation attacked in such a horrendous manner (like most of the world rallied around the US after 9/11), but instead you immediately saw protests supporting Palestine and condemning Israel. I’ve never seen something so upside down in my life. It is impossible to comprehend until you consider the spiritual implications. Satan has been trying to destroy Israel and the Jews since God made His first promise to Abraham. I will never claim that everything Israeli politicians and generals do is good, but the hate towards this tiny, insignificant nation is unfathomable and the world supporting terrorist attacks, instead of the victims of these attacks, is beyond belief.

Israel allows people of Jewish ancestry and Palestinian ancestry to be citizens and vote. There are Jews, Muslims, and Christians in the Knesset (Jewish Congress). Yes, Israel has responded harshly against the Palestinians and innocents have been harmed, but Israel repeatedly gave up land for peace and then that land has been used to attack them. I can’t really condemn them for choosing to risk the death of Palestinian innocents over risking the death of their own innocents. Hamas and Hezbollah are known for attacking innocents, and then using their own innocents as human shields. They then accuse their victims of atrocities when their human shields are harmed. The UN Human Rights council condemns Israel more than all other nations combined when there are atrocities being committed in many, many other nations that are as bad or worse. Why is the world focused on Israel and the Jews? It is because God loves them (despite their rejection of Him) and because Satan hates them.

Throughout history the world has tried to destroy the Jews, but thanks to God and His eternal plan, they are still here and standing strong. the hate is growing to a fevered pitch, just as predicted by Jesus.

This post has gotten so long that it can’t be emailed, so I will post the final 4 points in a follow-up post. I hope these details are helpful to you and seeing that all of the crazy, hate, and destruction occurring in the world today was known by God and is being used by God to His glory and are good according to His perfect plan.

When we see that everything happening in the world is just part of God’s perfect plan, we can have peace, knowing that God is in control. We need to lean on Him and trust Him just as a young child feels safe in his Fathers arms. At the same time, seeing the signs should encourage us to share the Gospel with unbelievers because our time is short. Don’t put off sharing Jesus with those around you because you might not get another chance.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

@ 04c915da:3dfbecc9

In much of the world, it is incredibly difficult to access U.S. dollars. Local currencies are often poorly managed and riddled with corruption. Billions of people demand a more reliable alternative. While the dollar has its own issues of corruption and mismanagement, it is widely regarded as superior to the fiat currencies it competes with globally. As a result, Tether has found massive success providing low cost, low friction access to dollars. Tether claims 400 million total users, is on track to add 200 million more this year, processes 8.1 million transactions daily, and facilitates $29 billion in daily transfers. Furthermore, their estimates suggest nearly 40% of users rely on it as a savings tool rather than just a transactional currency.

Tether’s rise has made the company a financial juggernaut. Last year alone, Tether raked in over $13 billion in profit, with a lean team of less than 100 employees. Their business model is elegantly simple: hold U.S. Treasuries and collect the interest. With over $113 billion in Treasuries, Tether has turned a straightforward concept into a profit machine.

Tether’s success has resulted in many competitors eager to claim a piece of the pie. This has triggered a massive venture capital grift cycle in USD tokens, with countless projects vying to dethrone Tether. Due to Tether’s entrenched network effect, these challengers face an uphill battle with little realistic chance of success. Most educated participants in the space likely recognize this reality but seem content to perpetuate the grift, hoping to cash out by dumping their equity positions on unsuspecting buyers before they realize the reality of the situation.

Historically, Tether’s greatest vulnerability has been U.S. government intervention. For over a decade, the company operated offshore with few allies in the U.S. establishment, making it a major target for regulatory action. That dynamic has shifted recently and Tether has seized the opportunity. By actively courting U.S. government support, Tether has fortified their position. This strategic move will likely cement their status as the dominant USD token for years to come.

While undeniably a great tool for the millions of users that rely on it, Tether is not without flaws. As a centralized, trusted third party, it holds the power to freeze or seize funds at its discretion. Corporate mismanagement or deliberate malpractice could also lead to massive losses at scale. In their goal of mitigating regulatory risk, Tether has deepened ties with law enforcement, mirroring some of the concerns of potential central bank digital currencies. In practice, Tether operates as a corporate CBDC alternative, collaborating with authorities to surveil and seize funds. The company proudly touts partnerships with leading surveillance firms and its own data reveals cooperation in over 1,000 law enforcement cases, with more than $2.5 billion in funds frozen.

---

The global demand for Tether is undeniable and the company’s profitability reflects its unrivaled success. Tether is owned and operated by bitcoiners and will likely continue to push forward strategic goals that help the movement as a whole. Recent efforts to mitigate the threat of U.S. government enforcement will likely solidify their network effect and stifle meaningful adoption of rival USD tokens or CBDCs. Yet, for all their achievements, Tether is simply a worse form of money than bitcoin. Tether requires trust in a centralized entity, while bitcoin can be saved or spent without permission. Furthermore, Tether is tied to the value of the US Dollar which is designed to lose purchasing power over time, while bitcoin, as a truly scarce asset, is designed to increase in purchasing power with adoption. As people awaken to the risks of Tether’s control, and the benefits bitcoin provides, bitcoin adoption will likely surpass it.

@ 1f6ca203:4fafa595

Let'‘s see if they appear in the right order.

First we have an apple.

Then we have a banana.

And lastly, a pear.

@ 1f6ca203:4fafa595

❤️🔥✨

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Usually stolen bitcoin for the reserve creates a perverse incentive. If governments see a bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ 266815e0:6cd408a5

To all existing nostr developers and new nostr developers, stop using kind 1 events... just stop whatever your doing and switch the kind to Math.round(Math.random() * 10000) trust me it will be better

What are kind 1 events

kind 1 events are defined in NIP-10 as "simple plaintext notes" or in other words social posts.

Don't trick your users

Most users are joining nostr for the social experience, and secondly to find all the cool "other stuff" apps They find friends, browse social posts, and reply to them. If a user signs into a new nostr client and it starts asking them to sign kind 1 events with blobs of JSON, they will sign it without thinking too much about it.

Then when they return to their comfy social apps they will see that they made 10+ posts with massive amounts of gibberish that they don't remember posting. then they probably will go looking for the delete button and realize there isn't one...

Even if those kind 1 posts don't contain JSON and have a nice fancy human readable syntax. they will still confuse users because they won't remember writing those social posts

What about "discoverability"

If your goal is to make your "other stuff" app visible to more users, then I would suggest using NIP-19 and NIP-89 The first allows users to embed any other event kind into social posts as nostr:nevent1 or nostr:naddr1 links, and the second allows social clients to redirect users to an app that knows how to handle that specific kind of event

So instead of saving your apps data into kind 1 events. you can pick any kind you want, then give users a "share on nostr" button that allows them to compose a social post (kind 1) with a nostr: link to your special kind of event and by extension you app

Why its a trap

Once users start using your app it becomes a lot more difficult to migrate to a new event kind or data format. This sounds obvious, but If your app is built on kind 1 events that means you will be stuck with their limitations forever.

For example, here are some of the limitations of using kind 1 - Querying for your apps data becomes much more difficult. You have to filter through all of a users kind 1 events to find which ones are created by your app - Discovering your apps data is more difficult for the same reason, you have to sift through all the social posts just to find the ones with you special tag or that contain JSON - Users get confused. as mentioned above users don't expect "other stuff" apps to be creating special social posts - Other nostr clients won't understand your data and will show it as a social post with no option for users to learn about your app

@ 3bf0c63f:aefa459d

Redistributing Git with Nostr

Every time someone tries to "decentralize" Git -- like many projects tried in the past to do it with BitTorrent, IPFS, ScuttleButt or custom p2p protocols -- there is always a lurking comment: "but Git is already distributed!", and then the discussion proceeds to mention some facts about how Git supports multiple remotes and its magic syncing and merging abilities and so on.

Turns out all that is true, Git is indeed all that powerful, and yet GitHub is the big central hub that hosts basically all Git repositories in the giant world of open-source. There are some crazy people that host their stuff elsewhere, but these projects end up not being found by many people, and even when they do they suffer from lack of contributions.

Because everybody has a GitHub account it's easy to open a pull request to a repository of a project you're using if it's on GitHub (to be fair I think it's very annoying to have to clone the repository, then add it as a remote locally, push to it, then go on the web UI and click to open a pull request, then that cloned repository lurks forever in your profile unless you go through 16 screens to delete it -- but people in general seem to think it's easy).

It's much harder to do it on some random other server where some project might be hosted, because now you have to add 4 more even more annoying steps: create an account; pick a password; confirm an email address; setup SSH keys for pushing. (And I'm not even mentioning the basic impossibility of offering push access to external unknown contributors to people who want to host their own simple homemade Git server.)

At this point some may argue that we could all have accounts on GitLab, or Codeberg or wherever else, then those steps are removed. Besides not being a practical strategy this pseudo solution misses the point of being decentralized (or distributed, who knows) entirely: it's far from the ideal to force everybody to have the double of account management and SSH setup work in order to have the open-source world controlled by two shady companies instead of one.

What we want is to give every person the opportunity to host their own Git server without being ostracized. at the same time we must recognize that most people won't want to host their own servers (not even most open-source programmers!) and give everybody the ability to host their stuff on multi-tenant servers (such as GitHub) too. Importantly, though, if we allow for a random person to have a standalone Git server on a standalone server they host themselves on their wood cabin that also means any new hosting company can show up and start offering Git hosting, with or without new cool features, charging high or low or zero, and be immediately competing against GitHub or GitLab, i.e. we must remove the network-effect centralization pressure.

External contributions

The first problem we have to solve is: how can Bob contribute to Alice's repository without having an account on Alice's server?

SourceHut has reminded GitHub users that Git has always had this (for most) arcane git send-email command that is the original way to send patches, using an once-open protocol.

Turns out Nostr acts as a quite powerful email replacement and can be used to send text content just like email, therefore patches are a very good fit for Nostr event contents.

Once you get used to it and the proper UIs (or CLIs) are built sending and applying patches to and from others becomes a much easier flow than the intense clickops mixed with terminal copypasting that is interacting with GitHub (you have to clone the repository on GitHub, then update the remote URL in your local directory, then create a branch and then go back and turn that branch into a Pull Request, it's quite tiresome) that many people already dislike so much they went out of their way to build many GitHub CLI tools just so they could comment on issues and approve pull requests from their terminal.

Replacing GitHub features

Aside from being the "hub" that people use to send patches to other people's code (because no one can do the email flow anymore, justifiably), GitHub also has 3 other big features that are not directly related to Git, but that make its network-effect harder to overcome. Luckily Nostr can be used to create a new environment in which these same features are implemented in a more decentralized and healthy way.

Issues: bug reports, feature requests and general discussions

Since the "Issues" GitHub feature is just a bunch of text comments it should be very obvious that Nostr is a perfect fit for it.

I will not even mention the fact that Nostr is much better at threading comments than GitHub (which doesn't do it at all), which can generate much more productive and organized discussions (and you can opt out if you want).

Search

I use GitHub search all the time to find libraries and projects that may do something that I need, and it returns good results almost always. So if people migrated out to other code hosting providers wouldn't we lose it?

The fact is that even though we think everybody is on GitHub that is a globalist falsehood. Some projects are not on GitHub, and if we use only GitHub for search those will be missed. So even if we didn't have a Nostr Git alternative it would still be necessary to create a search engine that incorporated GitLab, Codeberg, SourceHut and whatnot.

Turns out on Nostr we can make that quite easy by not forcing anyone to integrate custom APIs or hardcoding Git provider URLs: each repository can make itself available by publishing an "announcement" event with a brief description and one or more Git URLs. That makes it easy for a search engine to index them -- and even automatically download the code and index the code (or index just README files or whatever) without a centralized platform ever having to be involved.

The relays where such announcements will be available play a role, of course, but that isn't a bad role: each announcement can be in multiple relays known for storing "public good" projects, some relays may curate only projects known to be very good according to some standards, other relays may allow any kind of garbage, which wouldn't make them good for a search engine to rely upon, but would still be useful in case one knows the exact thing (and from whom) they're searching for (the same is valid for all Nostr content, by the way, and that's where it's censorship-resistance comes from).

Continuous integration

GitHub Actions are a very hardly subsidized free-compute-for-all-paid-by-Microsoft feature, but one that isn't hard to replace at all. In fact there exists today many companies offering the same kind of service out there -- although they are mostly targeting businesses and not open-source projects, before GitHub Actions was introduced there were also many that were heavily used by open-source projects.

One problem is that these services are still heavily tied to GitHub today, they require a GitHub login, sometimes BitBucket and GitLab and whatnot, and do not allow one to paste an arbitrary Git server URL, but that isn't a thing that is very hard to change anyway, or to start from scratch. All we need are services that offer the CI/CD flows, perhaps using the same framework of GitHub Actions (although I would prefer to not use that messy garbage), and charge some few satoshis for it.

It may be the case that all the current services only support the big Git hosting platforms because they rely on their proprietary APIs, most notably the webhooks dispatched when a repository is updated, to trigger the jobs. It doesn't have to be said that Nostr can also solve that problem very easily.

@ 1f6ca203:4fafa595

And this is the regular text.

@ a39d19ec:3d88f61e

Die Debatte um Migration, Grenzsicherung und Abschiebungen wird in Deutschland meist emotional geführt. Wer fordert, dass illegale Einwanderer abgeschoben werden, sieht sich nicht selten dem Vorwurf des Rassismus ausgesetzt. Doch dieser Vorwurf ist nicht nur sachlich unbegründet, sondern verkehrt die Realität ins Gegenteil: Tatsächlich sind es gerade diejenigen, die hinter jeder Forderung nach Rechtssicherheit eine rassistische Motivation vermuten, die selbst in erster Linie nach Hautfarbe, Herkunft oder Nationalität urteilen.

Das Recht steht über Emotionen

Deutschland ist ein Rechtsstaat. Das bedeutet, dass Regeln nicht nach Bauchgefühl oder politischer Stimmungslage ausgelegt werden können, sondern auf klaren gesetzlichen Grundlagen beruhen müssen. Einer dieser Grundsätze ist in Artikel 16a des Grundgesetzes verankert. Dort heißt es:

„Auf Absatz 1 [Asylrecht] kann sich nicht berufen, wer aus einem Mitgliedstaat der Europäischen Gemeinschaften oder aus einem anderen Drittstaat einreist, in dem die Anwendung des Abkommens über die Rechtsstellung der Flüchtlinge und der Europäischen Menschenrechtskonvention sichergestellt ist.“

Das bedeutet, dass jeder, der über sichere Drittstaaten nach Deutschland einreist, keinen Anspruch auf Asyl hat. Wer dennoch bleibt, hält sich illegal im Land auf und unterliegt den geltenden Regelungen zur Rückführung. Die Forderung nach Abschiebungen ist daher nichts anderes als die Forderung nach der Einhaltung von Recht und Gesetz.

Die Umkehrung des Rassismusbegriffs

Wer einerseits behauptet, dass das deutsche Asyl- und Aufenthaltsrecht strikt durchgesetzt werden soll, und andererseits nicht nach Herkunft oder Hautfarbe unterscheidet, handelt wertneutral. Diejenigen jedoch, die in einer solchen Forderung nach Rechtsstaatlichkeit einen rassistischen Unterton sehen, projizieren ihre eigenen Denkmuster auf andere: Sie unterstellen, dass die Debatte ausschließlich entlang ethnischer, rassistischer oder nationaler Kriterien geführt wird – und genau das ist eine rassistische Denkweise.

Jemand, der illegale Einwanderung kritisiert, tut dies nicht, weil ihn die Herkunft der Menschen interessiert, sondern weil er den Rechtsstaat respektiert. Hingegen erkennt jemand, der hinter dieser Kritik Rassismus wittert, offenbar in erster Linie die „Rasse“ oder Herkunft der betreffenden Personen und reduziert sie darauf.

Finanzielle Belastung statt ideologischer Debatte

Neben der rechtlichen gibt es auch eine ökonomische Komponente. Der deutsche Wohlfahrtsstaat basiert auf einem Solidarprinzip: Die Bürger zahlen in das System ein, um sich gegenseitig in schwierigen Zeiten zu unterstützen. Dieser Wohlstand wurde über Generationen hinweg von denjenigen erarbeitet, die hier seit langem leben. Die Priorität liegt daher darauf, die vorhandenen Mittel zuerst unter denjenigen zu verteilen, die durch Steuern, Sozialabgaben und Arbeit zum Erhalt dieses Systems beitragen – nicht unter denen, die sich durch illegale Einreise und fehlende wirtschaftliche Eigenleistung in das System begeben.

Das ist keine ideologische Frage, sondern eine rein wirtschaftliche Abwägung. Ein Sozialsystem kann nur dann nachhaltig funktionieren, wenn es nicht unbegrenzt belastet wird. Würde Deutschland keine klaren Regeln zur Einwanderung und Abschiebung haben, würde dies unweigerlich zur Überlastung des Sozialstaates führen – mit negativen Konsequenzen für alle.

Sozialpatriotismus

Ein weiterer wichtiger Aspekt ist der Schutz der Arbeitsleistung jener Generationen, die Deutschland nach dem Zweiten Weltkrieg mühsam wieder aufgebaut haben. Während oft betont wird, dass die Deutschen moralisch kein Erbe aus der Zeit vor 1945 beanspruchen dürfen – außer der Verantwortung für den Holocaust –, ist es umso bedeutsamer, das neue Erbe nach 1945 zu respektieren, das auf Fleiß, Disziplin und harter Arbeit beruht. Der Wiederaufbau war eine kollektive Leistung deutscher Menschen, deren Früchte nicht bedenkenlos verteilt werden dürfen, sondern vorrangig denjenigen zugutekommen sollten, die dieses Fundament mitgeschaffen oder es über Generationen mitgetragen haben.

Rechtstaatlichkeit ist nicht verhandelbar

Wer sich für eine konsequente Abschiebepraxis ausspricht, tut dies nicht aus rassistischen Motiven, sondern aus Respekt vor der Rechtsstaatlichkeit und den wirtschaftlichen Grundlagen des Landes. Der Vorwurf des Rassismus in diesem Kontext ist daher nicht nur falsch, sondern entlarvt eine selektive Wahrnehmung nach rassistischen Merkmalen bei denjenigen, die ihn erheben.

@ c1e9ab3a:9cb56b43

1. Introduction

Modern election systems must balance privacy (no one sees how individuals vote) with public verifiability (everyone can confirm the correctness of the tally). Achieving this in a decentralized, tamper-resistant manner remains a challenge. Nostr (a lightweight protocol for censorship-resistant communication) offers a promising platform for distributing and archiving election data (ballots) without relying on a single central server.

This paper presents a design where:

1. Each voter generates a new ephemeral Nostr keypair for an election.
2. The election authority (EA) blind-signs this ephemeral public key (npub) to prove the voter is authorized, without revealing which voter owns which ephemeral key.
3. Voters cast encrypted ballots to Nostr relays, each carrying an OpenTimestamps proof to confirm the ballot’s time anchor.
4. Re-voting is allowed: a voter can replace a previously cast ballot by publishing a new ballot with a newer timestamp.
5. Only the latest valid ballot (per ephemeral key) is counted.

We combine well-known cryptographic primitives—blind signatures, homomorphic or mix-net encryption, threshold key management, and time anchoring—into an end-to-end system that preserves anonymity, assures correctness, and prevents double-voting.

---

2. Roles and Components

2.1 Voters

• Long-Term (“KYC-bound”) Key: Each voter has some identity-verified Nostr public key used only for official communication with the EA (not for voting).
• Ephemeral Voting Key: For each election, the voter locally generates a new Nostr keypair ((nsec_e, npub_e)).
• This is the “one-time” identity used to sign ballots.
• The EA never learns the real identity behind (\npub_e) because of blinding.

2.2 Election Authority (EA)

• Maintains the official voter registry: who is entitled to vote.
• Blind-Signs each valid voter’s ephemeral public key to authorize exactly one ephemeral key per voter.
• Publishes a minimal voter roll: e.g., “Voter #12345 has been issued a valid ephemeral key,” without revealing which ephemeral key.

2.3 Nostr Relays

• Decentralized servers that store and forward events.
• Voters post their ballots to relays, which replicate them.
• No single relay is critical; the same ballot can be posted to multiple relays for redundancy.

2.4 Cryptographic Framework

1. Blind Signatures: The EA signs a blinded version of (\npub_e).
2. Homomorphic or Mix-Net Encryption: Ensures the content of each ballot remains private; only aggregate results or a shuffled set are ever decrypted.
3. Threshold / General Access Structure: Multiple trustees (EA plus candidate representatives, for example) must collaborate to produce a final decryption.
4. OpenTimestamps (OTS): Attaches a verifiable timestamp proof to each ballot, anchoring it to a blockchain or other tamper-resistant time reference.

---

3. Protocol Lifecycle

This section walks through voter registration, ephemeral key authorization, casting (and re-casting) ballots, and finally the tally.

3.1 Registration & Minimal Voter Roll

1. Legal/KYC Verification
2. Each real-world voter proves their identity to the EA (per legal procedures).

3. The EA records that the voter is eligible to cast one ballot, referencing their long-term identity key ((\npub_{\mathrm{KYC}})).

4. Issue Authorization “Slot”

5. The EA’s voter roll notes “this person can receive exactly one blind signature for an ephemeral key.”
6. The roll does not store an ephemeral key—just notes that it can be requested.

3.2 Generating and Blinding the Ephemeral Key

1. Voter Creates Ephemeral Key
2. Locally, the voter’s client generates a fresh ((nsec_e, npub_e)).
3. Blinding

4. The client blinds (\npub_e) to produce (\npub_{e,\mathrm{blinded}}). This ensures the EA cannot learn the real (\npub_e).

5. Blind Signature Request

6. The voter, using their KYC-bound key ((\npub_{\mathrm{KYC}})), sends (\npub_{e,\mathrm{blinded}}) to the EA (perhaps via a secure direct message or a “giftwrapped DM”).
7. The EA checks that this voter has not already been issued a blind signature.

8. If authorized, the EA signs (\npub_{e,\mathrm{blinded}}) with its private key and returns the blinded signature.

9. Unblinding

10. The voter’s client unblinds the signature, obtaining a valid signature on (\npub_e).

11. Now (\npub_e) is a blinded ephemeral public key that the EA has effectively “authorized,” without knowing which voter it belongs to.

12. Roll Update

13. The EA updates its minimal roll to note that “Voter #12345 received a signature,” but does not publish (\npub_e).

3.3 Casting an Encrypted Ballot with OpenTimestamps

When the voter is ready to vote:

1. Compose Encrypted Ballot
2. The ballot can be homomorphically encrypted (e.g., with Paillier or ElGamal) or structured for a mix-net.

3. Optionally include Zero-Knowledge Proofs (ZKPs) showing the ballot is valid (one candidate per race, etc.).

4. Obtain OTS Timestamp

5. The voter’s client computes a hash (H) of the ballot data (ciphertext + ZKPs).
6. The client sends (H) to an OpenTimestamps aggregator.

7. The aggregator returns a timestamp proof verifying that “this hash was seen at or before block/time (T).”

8. Create a “Timestamped Ballot” Payload

9. Combine:

   1. Encrypted ballot data.
   2. OTS proof for the hash of the ballot.
   3. EA’s signature on (\npub_e) (the blind-signed ephemeral key).
   4. A final signature by the voter’s ephemeral key ((nsec_e)) over the entire package.

10. Publish to Nostr

11. The voter posts the complete “timestamped ballot” event to one or more relays.
12. Observers see “an event from ephemeral key (\npub_e), with an OTS proof and the EA’s blind signature,” but cannot identify the real voter or see the vote’s contents.

3.4 Re-Voting (Updating the Ballot)

If the voter wishes to revise their vote (due to coercion, a mistake, or simply a change of mind):

1. Generate a New Encrypted Ballot
2. Possibly with different candidate choices.
3. Obtain a New OTS Proof
4. The new ballot has a fresh hash (H').
5. The OTS aggregator provides a new proof anchored at a later block/time than the old one.
6. Publish the Updated Ballot
7. Again, sign with (\npub_e).
8. Relays store both ballots, but the newer OTS timestamp shows which ballot is “final.”

Rule: The final vote for ephemeral key (\npub_e) is determined by the ballot with the highest valid OTS proof prior to the election’s closing.

3.5 Election Closing & Tally

1. Close Signal
2. At a specified time or block height, the EA publishes a “closing token.”

3. Any ballot with an OTS anchor referencing a time/block after the closing is invalid.

4. Collect Final Ballots

5. Observers (or official tally software) gather the latest valid ballot from each ephemeral key.

6. They confirm the OTS proofs are valid and that no ephemeral key posted two different ballots with the same timestamp.

7. Decryption / Summation

8. If homomorphic, the system sums the encrypted votes and uses a threshold of trustees to decrypt the aggregate.
9. If a mix-net, the ballots are shuffled and partially decrypted, also requiring multiple trustees.

10. In either case, individual votes remain hidden, but the final counts are revealed.

11. Public Audit

12. Anyone can fetch all ballots from the Nostr relays, verify OTS proofs, check the EA’s blind signature, and confirm no ephemeral key was used twice.
13. The final totals can be recomputed from the publicly available data.

---

4. Ensuring One Vote Per Voter & No Invalid Voters

1. One Blind Signature per Registered Voter
2. The EA’s internal list ensures each real voter only obtains one ephemeral key signature.
3. Blind Signature
4. Ensures an unauthorized ephemeral key cannot pass validation (forging the EA’s signature is cryptographically infeasible).
5. Public Ledger of Ballots
6. Because each ballot references an EA-signed key, any ballot with a fake or duplicate signature is easily spotted.

---

5. Security and Privacy Analysis

1. Voter Anonymity
2. The EA never sees the unblinded ephemeral key. It cannot link (\npub_e) to a specific person.

3. Observers only see “some ephemeral key posted a ballot,” not the real identity of the voter.

4. Ballot Secrecy

5. Homomorphic Encryption or Mix-Net: no one can decrypt an individual ballot; only aggregated or shuffled results are revealed.

6. The ephemeral key used for signing does not decrypt the ballot—the election’s threshold key does, after the election.

7. Verifiable Timestamping

8. OpenTimestamps ensures each ballot’s time anchor cannot be forged or backdated.

9. Re-voting is transparent: a later OTS proof overrides earlier ones from the same ephemeral key.

10. Preventing Double Voting

11. Each ephemeral key is unique and authorized once.

12. Re-voting by the same key overwrites the old ballot but does not increase the total count.

13. Protection Against Coercion

14. Because the voter can re-cast until the deadline, a coerced vote can be replaced privately.

15. No receipts (individual decryption) are possible—only the final aggregated tally is revealed.

16. Threshold / Multi-Party Control

17. Multiple trustees must collaborate to decrypt final results, preventing a single entity from tampering or prematurely viewing partial tallies.

---

6. Implementation Considerations

1. Blind Signature Techniques
2. Commonly implemented with RSA-based Chaumian blind signatures or BLS-based schemes.

3. Must ensure no link between (\npub_{e,\mathrm{blinded}}) and (\npub_e).

4. OpenTimestamps Scalability

5. If millions of voters are posting ballots simultaneously, multiple timestamp aggregators or batch anchoring might be needed.

6. Verification logic on the client side or by public auditors must confirm each OTS proof’s integrity.

7. Relay Coordination

8. The system must ensure no single relay can censor ballots. Voters may publish to multiple relays.

9. Tally fetchers cross-verify events from different relays.

10. Ease of Use

11. The user interface must hide the complexity of ephemeral key generation, blind signing, and OTS proof retrieval—making it as simple as possible for non-technical voters.

12. Legal Framework

13. If law requires publicly listing which voters have cast a ballot, you might track “Voter #12345 used their ephemeral key” without revealing the ephemeral key. Or you omit that if secrecy about who voted is desired.

14. Closing Time Edge Cases

15. The system uses a block/time anchor from OTS. Slight unpredictability in block generation might require a small buffer around the official close. This is a policy choice.

---

7. Conclusion

We propose an election system that leverages Nostr for decentralizing ballot publication, blinded ephemeral keys for robust voter anonymity, homomorphic/mix-net encryption for ballot secrecy, threshold cryptography for collaborative final decryption, OpenTimestamps for tamper-proof time anchoring, and re-voting to combat coercion.

Key Advantages:

1. Anonymity: The EA cannot link ballots to specific voters.
2. One Voter, One Credential: Strict enforcement through blind signatures.
3. Verifiable Ordering: OTS ensures each ballot has a unique, provable time anchor.
4. Updatability: Voters can correct or override coerced ballots by posting a newer one before closing.
5. Decentralized Audit: Anyone can fetch ballots from Nostr, verify the EA’s signatures and OTS proofs, and confirm the threshold-decrypted results match the posted ballots.

Such a design shows promise for secure, privacy-preserving digital elections, though real-world deployment will require careful policy, legal, and usability considerations. By combining cryptography with decentralized relays and an external timestamp anchor, the system can uphold both individual privacy and publicly auditable correctness.

@ 1f6ca203:4fafa595

❤️🔥✨

@ 3bf0c63f:aefa459d

Report of how the money Jack donated to the cause in December 2022 has been misused so far.

Bounties given

March 2025

• Dhalsim: 1,110,540 - Work on Nostr wiki data processing

February 2025

• BOUNTY* NullKotlinDev: 950,480 - Twine RSS reader Nostr integration
• Dhalsim: 2,094,584 - Work on Hypothes.is Nostr fork
• Constant, Biz and J: 11,700,588 - Nostr Special Forces

January 2025

• Constant, Biz and J: 11,610,987 - Nostr Special Forces
• BOUNTY* NullKotlinDev: 843,840 - Feeder RSS reader Nostr integration
• BOUNTY* NullKotlinDev: 797,500 - ReadYou RSS reader Nostr integration

December 2024

• BOUNTY* tijl: 1,679,500 - Nostr integration into RSS readers yarr and miniflux
• Constant, Biz and J: 10,736,166 - Nostr Special Forces
• Thereza: 1,020,000 - Podcast outreach initiative

November 2024

• Constant, Biz and J: 5,422,464 - Nostr Special Forces

October 2024

• Nostrdam: 300,000 - hackathon prize
• Svetski: 5,000,000 - Latin America Nostr events contribution
• Quentin: 5,000,000 - nostrcheck.me

June 2024

• Darashi: 5,000,000 - maintaining nos.today, searchnos, search.nos.today and other experiments
• Toshiya: 5,000,000 - keeping the NIPs repo clean and other stuff

May 2024

• James: 3,500,000 - https://github.com/jamesmagoo/nostr-writer
• Yakihonne: 5,000,000 - spreading the word in Asia
• Dashu: 9,000,000 - https://github.com/haorendashu/nostrmo

February 2024

• Viktor: 5,000,000 - https://github.com/viktorvsk/saltivka and https://github.com/viktorvsk/knowstr
• Eric T: 5,000,000 - https://github.com/tcheeric/nostr-java
• Semisol: 5,000,000 - https://relay.noswhere.com/ and https://hist.nostr.land relays
• Sebastian: 5,000,000 - Drupal stuff and nostr-php work
• tijl: 5,000,000 - Cloudron, Yunohost and Fraidycat attempts
• Null Kotlin Dev: 5,000,000 - AntennaPod attempt

December 2023

• hzrd: 5,000,000 - Nostrudel
• awayuki: 5,000,000 - NOSTOPUS illustrations
• bera: 5,000,000 - getwired.app
• Chris: 5,000,000 - resolvr.io
• NoGood: 10,000,000 - nostrexplained.com stories

October 2023

• SnowCait: 5,000,000 - https://nostter.vercel.app/ and other tools
• Shaun: 10,000,000 - https://yakihonne.com/, events and work on Nostr awareness
• Derek Ross: 10,000,000 - spreading the word around the world
• fmar: 5,000,000 - https://github.com/frnandu/yana
• The Nostr Report: 2,500,000 - curating stuff
• james magoo: 2,500,000 - the Obsidian plugin: https://github.com/jamesmagoo/nostr-writer

August 2023

• Paul Miller: 5,000,000 - JS libraries and cryptography-related work
• BOUNTY tijl: 5,000,000 - https://github.com/github-tijlxyz/wikinostr
• gzuus: 5,000,000 - https://nostree.me/

July 2023

• syusui-s: 5,000,000 - rabbit, a tweetdeck-like Nostr client: https://syusui-s.github.io/rabbit/
• kojira: 5,000,000 - Nostr fanzine, Nostr discussion groups in Japan, hardware experiments
• darashi: 5,000,000 - https://github.com/darashi/nos.today, https://github.com/darashi/searchnos, https://github.com/darashi/murasaki
• jeff g: 5,000,000 - https://nostr.how and https://listr.lol, plus other contributions
• cloud fodder: 5,000,000 - https://nostr1.com (open-source)
• utxo.one: 5,000,000 - https://relaying.io (open-source)
• Max DeMarco: 10,269,507 - https://www.youtube.com/watch?v=aA-jiiepOrE
• BOUNTY optout21: 1,000,000 - https://github.com/optout21/nip41-proto0 (proposed nip41 CLI)
• BOUNTY Leo: 1,000,000 - https://github.com/leo-lox/camelus (an old relay thing I forgot exactly)

June 2023

• BOUNTY: Sepher: 2,000,000 - a webapp for making lists of anything: https://pinstr.app/
• BOUNTY: Kieran: 10,000,000 - implement gossip algorithm on Snort, implement all the other nice things: manual relay selection, following hints etc.
• Mattn: 5,000,000 - a myriad of projects and contributions to Nostr projects: https://github.com/search?q=owner%3Amattn+nostr&type=code
• BOUNTY: lynn: 2,000,000 - a simple and clean git nostr CLI written in Go, compatible with William's original git-nostr-tools; and implement threaded comments on https://github.com/fiatjaf/nocomment.
• Jack Chakany: 5,000,000 - https://github.com/jacany/nblog
• BOUNTY: Dan: 2,000,000 - https://metadata.nostr.com/

April 2023

• BOUNTY: Blake Jakopovic: 590,000 - event deleter tool, NIP dependency organization
• BOUNTY: koalasat: 1,000,000 - display relays
• BOUNTY: Mike Dilger: 4,000,000 - display relays, follow event hints (Gossip)
• BOUNTY: kaiwolfram: 5,000,000 - display relays, follow event hints, choose relays to publish (Nozzle)
• Daniele Tonon: 3,000,000 - Gossip
• bu5hm4nn: 3,000,000 - Gossip
• BOUNTY: hodlbod: 4,000,000 - display relays, follow event hints

March 2023

• Doug Hoyte: 5,000,000 sats - https://github.com/hoytech/strfry
• Alex Gleason: 5,000,000 sats - https://gitlab.com/soapbox-pub/mostr
• verbiricha: 5,000,000 sats - https://badges.page/, https://habla.news/
• talvasconcelos: 5,000,000 sats - https://migrate.nostr.com, https://read.nostr.com, https://write.nostr.com/
• BOUNTY: Gossip model: 5,000,000 - https://camelus.app/
• BOUNTY: Gossip model: 5,000,000 - https://github.com/kaiwolfram/Nozzle
• BOUNTY: Bounty Manager: 5,000,000 - https://nostrbounties.com/

February 2023

• styppo: 5,000,000 sats - https://hamstr.to/
• sandwich: 5,000,000 sats - https://nostr.watch/
• BOUNTY: Relay-centric client designs: 5,000,000 sats https://bountsr.org/design/2023/01/26/relay-based-design.html
• BOUNTY: Gossip model on https://coracle.social/: 5,000,000 sats
• Nostrovia Podcast: 3,000,000 sats - https://nostrovia.org/
• BOUNTY: Nostr-Desk / Monstr: 5,000,000 sats - https://github.com/alemmens/monstr
• Mike Dilger: 5,000,000 sats - https://github.com/mikedilger/gossip

January 2023

• ismyhc: 5,000,000 sats - https://github.com/Galaxoid-Labs/Seer
• Martti Malmi: 5,000,000 sats - https://iris.to/
• Carlos Autonomous: 5,000,000 sats - https://github.com/BrightonBTC/bija
• Koala Sat: 5,000,000 - https://github.com/KoalaSat/nostros
• Vitor Pamplona: 5,000,000 - https://github.com/vitorpamplona/amethyst
• Cameri: 5,000,000 - https://github.com/Cameri/nostream

December 2022

• William Casarin: 7 BTC - splitting the fund
• pseudozach: 5,000,000 sats - https://nostr.directory/
• Sondre Bjellas: 5,000,000 sats - https://notes.blockcore.net/
• Null Dev: 5,000,000 sats - https://github.com/KotlinGeekDev/Nosky
• Blake Jakopovic: 5,000,000 sats - https://github.com/blakejakopovic/nostcat, https://github.com/blakejakopovic/nostreq and https://github.com/blakejakopovic/NostrEventPlayground

@ 6389be64:ef439d32

GA, plebs. The latest episode of Bitcoin And is out, and, as always, the chicanery is running rampant. Let’s break down the biggest topics I covered, and if you want the full, unfiltered rant, make sure to listen to the episode linked below.

House Democrats’ MEME Act: A Bad Joke?

House Democrats are proposing a bill to ban presidential meme coins, clearly aimed at Trump’s and Melania’s ill-advised token launches. While grifters launching meme coins is bad, this bill is just as ridiculous. If this legislation moves forward, expect a retaliatory strike exposing how politicians like Pelosi and Warren mysteriously amassed their fortunes. Will it pass? Doubtful. But it’s another sign of the government’s obsession with regulating everything except itself.

Senate Banking’s First Digital Asset Hearing: The Real Target Is You

Cynthia Lummis chaired the first digital asset hearing, and—surprise!—it was all about control. The discussion centered on stablecoins, AML, and KYC regulations, with witnesses suggesting Orwellian measures like freezing stablecoin transactions unless pre-approved by authorities. What was barely mentioned? Bitcoin. They want full oversight of stablecoins, which is really about controlling financial freedom. Expect more nonsense targeting self-custody wallets under the guise of stopping “bad actors.”

Bank of America and PayPal Want In on Stablecoins

Bank of America’s CEO openly stated they’ll launch a stablecoin as soon as regulation allows. Meanwhile, PayPal’s CEO paid for a hat using Bitcoin—not their own stablecoin, Pi USD. Why wouldn’t he use his own product? Maybe he knows stablecoins aren’t what they’re hyped up to be. Either way, the legacy financial system is gearing up to flood the market with stablecoins, not because they love crypto, but because it’s a tool to extend U.S. dollar dominance.

MetaPlanet Buys the Dip

Japan’s MetaPlanet issued $13.4M in bonds to buy more Bitcoin, proving once again that institutions see the writing on the wall. Unlike U.S. regulators who obsess over stablecoins, some companies are actually stacking sats.

UK Expands Crypto Seizure Powers

Across the pond, the UK government is pushing legislation to make it easier to seize and destroy crypto linked to criminal activity. While they frame it as going after the bad guys, it’s another move toward centralized control and financial surveillance.

Bitcoin Tools & Tech: Arc, SatoChip, and Nunchuk

Some bullish Bitcoin developments: ARC v0.5 is making Bitcoin’s second layer more efficient, SatoChip now supports Taproot and Nostr, and Nunchuk launched a group wallet with chat, making multisig collaboration easier.

The Bottom Line

The state is coming for financial privacy and control, and stablecoins are their weapon of choice. Bitcoiners need to stay focused, keep their coins in self-custody, and build out parallel systems. Expect more regulatory attacks, but don’t let them distract you—just keep stacking and transacting in ways they can’t control.

🎧 Listen to the full episode here: https://fountain.fm/episode/PYITCo18AJnsEkKLz2Ks

💰 Support the show by boosting sats on Podcasting 2.0! and I will see you on the other side.

@ 65912a7a:5dc638bf

I didn’t set out to become an enemy of the world’s richest man, but I seem to have managed it all the same. Until this moment, I’ve resisted describing my falling out with Elon Musk in much detail, but as the man’s cultural influence has metastasized—and he continues to spread lies about me on the social media platform that he owns (Twitter/X)—it seems only appropriate to set the record straight. I know that it annoys many in my audience to see me defend myself against attacks that they recognize to be spurious, but they might, nevertheless, find the details of what happened with Elon interesting.

Of all the remarkable people I’ve met, Elon is probably the most likely to remain a world-historical figure—despite his best efforts to become a clown. He is also the most likely to squander his ample opportunities to live a happy life, ruin his reputation and most important relationships, and produce lasting harm across the globe. None of this was obvious to me when we first met, and I have been quite amazed at Elon’s evolution, both as a man and as an avatar of chaos. The friend I remember did not seem to hunger for public attention. But his engagement with Twitter/X transformed him—to a degree seldom seen outside of Marvel movies or Greek mythology. If Elon is still the man I knew, I can only conclude that I never really knew him.

When we first met, Elon wasn’t especially rich or famous. In fact, I recall him teetering on the brink of bankruptcy around 2008, while risking the last of his previous fortune to make payroll at Tesla. At the time, he was living off loans from his friends Larry and Sergey. Once Elon became truly famous, and his personal wealth achieved escape velocity, I was among the first friends he called to discuss his growing security concerns. I put him in touch with Gavin de Becker, who provided his first bodyguards, and recommended other changes to his life. We also went shooting on at least two occasions with Scott Reitz, the finest firearms instructor I’ve ever met. It is an ugly irony that Elon’s repeated targeting of me on Twitter/X has increased my own security concerns. He understands this, of course, but does not seem to care.

So how did we fall out? Let this be a cautionary tale for any of Elon’s friends who might be tempted to tell the great man something he doesn’t want to hear:

(1.) When the SARS-CoV-2 virus first invaded our lives in March of 2020, Elon began tweeting in ways that I feared would harm his reputation. I also worried that his tweets might exacerbate the coming public-health emergency. Italy had already fallen off a cliff, and Elon shared the following opinion with his tens of millions of fans :

the coronavirus panic is dumb

As a concerned friend, I sent him a private text:

Hey, brother— I really think you need to walk back your coronavirus tweet. I know there’s a way to parse it that makes sense (“panic” is always dumb), but I fear that’s not the way most people are reading it. You have an enormous platform, and much of the world looks to you as an authority on all things technical. Coronavirus is a very big deal, and if we don’t get our act together, we’re going to look just like Italy very soon. If you want to turn some engineers loose on the problem, now would be a good time for a breakthrough in the production of ventilators...

(2.) Elon’s response was, I believe, the first discordant note ever struck in our friendship:

Sam, you of all people should not be concerned about this.

He included a link to a page on the CDC website, indicating that Covid was not even among the top 100 causes of death in the United States. This was a patently silly point to make in the first days of a pandemic.

We continued exchanging texts for at least two hours. If I hadn’t known that I was communicating with Elon Musk, I would have thought I was debating someone who lacked any understanding of basic scientific and mathematical concepts, like exponential curves.

(3.) Elon and I didn’t converge on a common view of epidemiology over the course of those two hours, but we hit upon a fun compromise: A wager. Elon bet me $1 million dollars (to be given to charity) against a bottle of fancy tequila ($1000) that we wouldn’t see as many as 35,000 cases of Covid in the United States (cases, not deaths). The terms of the bet reflected what was, in his estimation, the near certainty (1000 to 1) that he was right. Having already heard credible estimates that there could be 1 million deaths from Covid in the U.S. over the next 12-18 months (these estimates proved fairly accurate), I thought the terms of the bet ridiculous—and quite unfair to Elon. I offered to spot him two orders of magnitude: I was confident that we’d soon have 3.5 million cases of Covid in the U.S. Elon accused me of having lost my mind and insisted that we stick with a ceiling of 35,000.

(4.) We communicated sporadically by text over the next couple of weeks, while the number of reported cases grew. Ominously, Elon dismissed the next batch of data reported by the CDC as merely presumptive—while confirmed cases of Covid, on his account, remained elusive.

(5.) A few weeks later, when the CDC website finally reported 35,000 deaths from Covid in the U.S. and 600,000 cases, I sent Elon the following text:

Is (35,000 deaths + 600,000 cases) > 35,000 cases?

(6.) This text appears to have ended our friendship. Elon never responded, and it was not long before he began maligning me on Twitter for a variety of imaginary offenses. For my part, I eventually started complaining about the startling erosion of his integrity on my podcast, without providing any detail about what had transpired between us.

(7.) At the end of 2022, I abandoned Twitter/X altogether, having recognized the poisonous effect that it had on my life—but also, in large part, because of what I saw it doing to Elon. I’ve been away from the platform for over two years, and yet Elon still attacks me. Occasionally a friend will tell me that I’m trending there, and the reasons for this are never good. As recently as this week, Elon repeated a defamatory charge about my being a “hypocrite” for writing a book in defense of honesty and then encouraging people to lie to keep Donald Trump out of the White House. Not only have I never advocated lying to defeat Trump (despite what that misleading clip from the Triggernometry podcast might suggest to naive viewers), I’ve taken great pains to defend Trump from the most damaging lie ever told about him. Elon knows this, because we communicated about the offending clip when it first appeared on Twitter/X. However, he simply does not care that he is defaming a former friend to hundreds of millions of people—many of whom are mentally unstable. On this occasion, he even tagged the incoming president of the United States.

All of this remains socially and professionally awkward, because Elon and I still have many friends in common. Which suggests the terms of another wager that I would happily make, if such a thing were possible—and I would accept 1000 to 1 odds in Elon’s favor:

I bet that anyone who knows us both knows that I am telling the truth.

Everyone close to Elon must recognize how unethical he has become, and yet they remain silent. Their complicity is understandable, but it is depressing all the same. These otherwise serious and compassionate people know that when Elon attacks private citizens on Twitter/X—falsely accusing them of crimes or corruption, celebrating their misfortunes—he is often causing tangible harm in their lives. It’s probably still true to say that social media “isn’t real life,” until thousands of lunatics learn your home address.

A final absurdity in my case, is that several of the controversial issues that Elon has hurled himself at of late—and even attacked me over—are ones we agree about. We seem to be in near total alignment on immigration and the problems at the southern border of the U.S. We also share the same concerns about what he calls “the woke mind virus.” And we fully agree about the manifest evil of the so-called “grooming-gangs scandal” in the U.K. The problem with Elon, is that he makes no effort to get his facts straight when discussing any of these topics, and he regularly promotes lies and conspiracy theories manufactured by known bad actors, at scale. (And if grooming were really one of his concerns, it’s strange that he couldn’t find anything wrong with Matt Gaetz.)

Elon and I even agree about the foundational importance of free speech. It’s just that his approach to safeguarding it—amplifying the influence of psychopaths and psychotics, while deplatforming real journalists and his own critics; or savaging the reputations of democratic leaders, while never saying a harsh word about the Chinese Communist Party—is not something I can support. The man claims to have principles, but he appears to have only moods and impulses.

Any dispassionate observer of Elon’s behavior on Twitter/X can see that there is something seriously wrong with his moral compass, if not his perception of reality. There is simply no excuse for a person with his talents, resources, and opportunities to create so much pointless noise. The callousness and narcissism conveyed by his antics should be impossible for his real friends to ignore—but they appear to keep silent, perhaps for fear of losing access to his orbit of influence.

Of course, none of this is to deny that the tens of thousands of brilliant engineers Elon employs are accomplishing extraordinary things. He really is the greatest entrepreneur of our generation. And because of the businesses he’s built, he will likely become the world’s first trillionaire—perhaps very soon. Since the election of Donald Trump in November, Elon’s wealth has grown by around $200 billion. That’s nearly $3 billion a day (and over $100 million an hour). Such astonishing access to resources gives Elon the chance—and many would argue the responsibility—to solve enormous problems in our world.

So why spend time spreading lies on X?

@ fe02e8ec:f07fbe0b

Die baldige Ex-Außenministerin Annalena Baerbock fordert einen radikalen Wandel in der Energieversorgung hin zu einer feministischen Energiepolitik. Wie sich gezeigt habe, so sei das spanische Netz am 28.04.25 wegen toxischer Männlichkeit zusammengebrochen. Es hätte sich herausgestellt, dass alle Überlandleitungen von Männern gebaut und installiert worden waren! Dies, so Baerbock, sei ein untragbarer Zustand, der durch den resultierenden Blackout für viel Leid und Ärger gesorgt habe. Selbst Haarföhns waren nicht mehr in Betrieb zu nehmen!

«Nur Frauen sind in der Lage, derart empfindliche und sensible Ströme zu leiten. Denn Strömen liegt in ihrer Natur. Sie benötigen keine Messgeräte oder teure Transformatoren für die Strömung, da Mutter Natur – eine Frau, wie der Name schon sagt – für alles selbst sorgen wird. Man muss nur verhindern, dass maskuline Energien verströmt werden, die nämlich den Strom um 360 Grad drehen würden.»

Mit dieser Analyse empfiehlt sich Annalena B. nicht nur für höchste UN Ämter sondern ebenfalls für den Vorsitz des Weltklimarates IPCC. Aus informierten Kreisen ist zu hören, dass sie nur noch die Papstwahl abwarten möchte - schließlich wäre es Zeit für eine Päpstin - bis sie sich fürs Klima bewerben würde. Um weitere Blackouts abzuschrecken überlegt sie angeblich, ihren Namen in Blackbock zu ändern. Möglich wäre allerdings auch, dass dies alles nur erfunden ist.

Mehr Satirisches und Ernstes: www.thomas-eisinger.de

@ 266815e0:6cd408a5

noStrudel

Its been over four months since I released v0.42.0 of noStrudel but I haven't forgot about it, I've just been busy refactoring the code-base.

The app is well past its 2yr birthday and a lot of the code is really messy and kind of hacky. so my focus in the past few months has been refactoring and moving a lot of it out into the applesauce packages so it can be tested.

The biggest changes have been switching to use rx-nostr for all relay connections and using rxjs and applesauce for event management and timelines. In total ~22k lines of code have been changed since the last release.

I'm hoping it wont take me much longer to get a stable release for v0.43.0. In the meantime if you want to test out the new changes you can find them on the nsite deployment.

nsite deplyment: nostrudel.nsite.lol/ Github repo: github.com/hzrd149/nostrudel

Applesauce

I've been making great progress on the applesauce libraries that are the core of onStrudel. Since January I've released v0.11.0 and v0.12.0.

In the past month I've been working towards a v1 release with a better relay connection package applesauce-relay and pre-built actions for clients to easily implement common things like follow/unfollow and mute/unmute. applesauce-actions

Docs website: hzrd149.github.io/applesauce/ Github repo: https://github.com/hzrd149/applesauce

Blossom

Spec changes: - Merged PR #56 from kehiy for BUD-09 ( blob reports ) - Merged PR #60 from Kieran to update BUD-8 to use the standard NIP-94 tags array. - Merged PR #38 to make the file extension mandatory in the url field of the returned blob descriptor. - Merged PR #54 changing the authorization type for the /media endpoint to media instead of upload. This fixes an issue where the server could mirror the original blob without the users consent.

Besides the changes to the blossom spec itself I started working on a small cli tool to help test and debug new blossom server implementations. The goal is to have a set of upload and download tests that can be run against a server to test if it adheres to the specifications. It can also be used output debug info and show recommended headers to add to the http responses.

If you have nodejs installed you can try it out by running sh npx blossom-audit audit <server-url> [image|bitcoin|gif|path/to/file.jpeg]

Github repo: github.com/hzrd149/blossom-audit

Other projects

Wifistr

While participating in SEC-04 I built a small app for sharing the locations and passwords of wifi networks. Its far from complete, but its usable and serves as an example of building an app with SolidJS and applesauce.

Live version: hzrd149.github.io/wifistr/ nsite version: here Github repo: github.com/hzrd149/wifistr

nsite-manager

I've been slowly continuing work on nsite-manager, mostly just to allow myself to debug various nsites and make sure nsite.lol is still working correctly.

Github repo: github.com/hzrd149/nsite-manager

nsite-gateway

I finally got around to making some much needed bug fixes and improvements to nsite-gateway ( the server behind nsite.lol ) and released a stable 1.0.0 version.

My hope is that its stable enough now to allow other users to start hosting their own instances of it.

Github repo: github.com/hzrd149/nsite-gateway

morning-glory

As part of my cashu PR for NUT-23 ( HTTP 402 Payment required ) I built a blossom server that only accepts cashu payments for uploads and stores blobs for 24h before deleting them.

Github repo: github.com/hzrd149/morning-glory

bakery

I've been toying with the idea of building a backend-first nostr client that would download events while I'm not at my computer and send me notifications about my DMs.

I made some progress on it in the last months but its far from complete or usable. Hopefully ill get some time in the next few months to create a working alpha version for myself and others to install on Umbrel and Start9

Github repo: github.com/hzrd149/bakery

@ dc4cd086:cee77c06

Have you ever wanted to learn from lengthy educational videos but found it challenging to navigate through hours of content? Our new tool addresses this problem by transforming long-form video lectures into easily digestible, searchable content.

Key Features:

Video Processing:

• Automatically downloads YouTube videos, transcripts, and chapter information
• Splits transcripts into sections based on video chapters

Content Summarization:

• Utilizes language models to transform spoken content into clear, readable text
• Formats output in AsciiDoc for improved readability and navigation
• Highlights key terms and concepts with [[term]] notation for potential cross-referencing

Diagram Extraction:

• Analyzes video entropy to identify static diagram/slide sections
• Provides a user-friendly GUI for manual selection of relevant time ranges
• Allows users to pick representative frames from selected ranges

Going Forward:

Currently undergoing a rewrite to improve organization and functionality, but you are welcome to try the current version, though it might not work on every machine. Will support multiple open and closed language models for user choice Free and open-source, allowing for personal customization and integration with various knowledge bases. Just because we might not have it on our official Alexandria knowledge base, you are still welcome to use it on you own personal or community knowledge bases! We want to help find connections between ideas that exist across relays, allowing individuals and groups to mix and match knowledge bases between each other, allowing for any degree of openness you care.

While designed with #Alexandria users in mind, it's available for anyone to use and adapt to their own learning needs.

Screenshots

Frame Selection

This is a screenshot of the frame selection interface. You'll see a signal that represents frame entropy over time. The vertical lines indicate the start and end of a chapter. Within these chapters you can select the frames by clicking and dragging the mouse over the desired range where you think diagram is in that chapter. At the bottom is an option that tells the program to select a specific number of frames from that selection.

Diagram Extraction

This is a screenshot of the diagram extraction interface. For every selection you've made, there will be a set of frames that you can choose from. You can select and deselect as many frames as you'd like to save.

Links

• repo: https://github.com/limina1/video_article_converter
• Nostr Apps 101: https://www.youtube.com/watch?v=Flxa_jkErqE

Output

And now, we have a demonstration of the final result of this tool, with some quick cleaning up. The video we will be using this tool on is titled Nostr Apps 101 by nostr:npub1nxy4qpqnld6kmpphjykvx2lqwvxmuxluddwjamm4nc29ds3elyzsm5avr7 during Nostrasia. The following thread is an analog to the modular articles we are constructing for Alexandria, and I hope it conveys the functionality we want to create in the knowledge space. Note, this tool is the first step! You could use a different prompt that is most appropriate for the specific context of the transcript you are working with, but you can also manually clean up any discrepancies that don't portray the video accurately. You can now view the article on #Alexandria https://next-alexandria.gitcitadel.eu/publication?d=nostr-apps-101

Initially published as chained kind 1's nostr:nevent1qvzqqqqqqypzp5r5hd579v2sszvvzfel677c8dxgxm3skl773sujlsuft64c44ncqy2hwumn8ghj7un9d3shjtnyv9kh2uewd9hj7qgwwaehxw309ahx7uewd3hkctcpzemhxue69uhhyetvv9ujumt0wd68ytnsw43z7qghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7qgewaehxw309aex2mrp0yh8xmn0wf6zuum0vd5kzmp0qqsxunmjy20mvlq37vnrcshkf6sdrtkfjtjz3anuetmcuv8jswhezgc7hglpn

Or view on Coracle https://coracle.social /nevent1qqsxunmjy20mvlq37vnrcshkf6sdrtkfjtjz3anuetmcuv8jswhezgcppemhxue69uhkummn9ekx7mp0qgsdqa9md83tz5yqnrqjw07hhkpmfjpkuv9hlh5v8yhu8z274w9dv7qnnq0s3

@ 0155373a:ba3e1bed

Imagine an internet where you don’t need a big Internet Service Provider (ISP) to stay connected—an internet powered by the people, for the people. Decentralized internet is no longer a far-fetched idea; it's becoming a reality through community-driven networks. These networks rely on individuals within a community to act as "nodes," connecting their neighbors to the web and bypassing traditional ISPs.

What is Decentralized Internet?

Decentralized internet refers to a system where control over connectivity and access is distributed among individuals or local organizations rather than being concentrated in large ISPs. Instead of paying a single company for access, people in a community collaborate to build and maintain the network themselves.

How Does It Work?

1. Mesh Networks: Each participant (or node) in the network connects to nearby nodes, creating a web of connectivity. This eliminates the need for a central ISP.
2. Hardware: Nodes are powered by simple devices like routers or small computers running specialized software.
3. Peer-to-Peer Sharing: Data flows through multiple nodes in the network, ensuring redundancy and reliability.
4. Backbone Connection: Some networks may still rely on a single connection to a traditional ISP for broader internet access, but others can connect to decentralized backbone providers or satellites.

Benefits of Decentralized Internet

• Affordable Access: By cutting out traditional ISPs, communities can lower the cost of internet access.
• Empowerment: Communities gain control over their own connectivity and data, reducing reliance on corporations.
• Resilience: Decentralized networks are less prone to outages since they don’t depend on a single point of failure.
• Privacy: With less reliance on ISPs, there’s less risk of surveillance and data tracking.
• Inclusivity: Remote or underserved areas can establish connectivity without waiting for ISPs to expand their infrastructure.

Real-World Examples

• Guifi.net: A community network in Spain that has thousands of nodes providing internet to rural areas.
• NYC Mesh: A grassroots effort in New York City to create an affordable, community-owned internet.
• Althea: A project enabling neighbors to share internet bandwidth and earn income for participating in the network.

How to Get Started

1. Educate Yourself: Research mesh network technologies like OpenWRT, LibreMesh, or BATMAN.
2. Form a Group: Collaborate with neighbors or community organizations to pool resources.
3. Get the Hardware: Invest in routers and antennas that support mesh networking.
4. Set Up Nodes: Position nodes strategically to ensure strong connections across the community.
5. Collaborate: Join forces with regional or global decentralized internet initiatives for support and knowledge sharing.

The Future of Decentralized Internet

As internet access becomes increasingly vital, decentralized networks present a way to bridge the digital divide and democratize connectivity. By building these systems, communities can take charge of their digital futures and ensure that no one is left behind.

Together, we can create an internet that is truly open, accessible, and resilient. The power lies in our hands—let’s connect, one node at a time.

@ 40b9c85f:5e61b451

Introduction

Data Vending Machines (DVMs) have emerged as a crucial component of the Nostr ecosystem, offering specialized computational services to clients across the network. As defined in NIP-90, DVMs operate on an apparently simple principle: "data in, data out." They provide a marketplace for data processing where users request specific jobs (like text translation, content recommendation, or AI text generation)

While DVMs have gained significant traction, the current specification faces challenges that hinder widespread adoption and consistent implementation. This article explores some ideas on how we can apply the reflection pattern, a well established approach in RPC systems, to address these challenges and improve the DVM ecosystem's clarity, consistency, and usability.

The Current State of DVMs: Challenges and Limitations

The NIP-90 specification provides a broad framework for DVMs, but this flexibility has led to several issues:

1. Inconsistent Implementation

As noted by hzrd149 in "DVMs were a mistake" every DVM implementation tends to expect inputs in slightly different formats, even while ostensibly following the same specification. For example, a translation request DVM might expect an event ID in one particular format, while an LLM service could expect a "prompt" input that's not even specified in NIP-90.

2. Fragmented Specifications

The DVM specification reserves a range of event kinds (5000-6000), each meant for different types of computational jobs. While creating sub-specifications for each job type is being explored as a possible solution for clarity, in a decentralized and permissionless landscape like Nostr, relying solely on specification enforcement won't be effective for creating a healthy ecosystem. A more comprehensible approach is needed that works with, rather than against, the open nature of the protocol.

3. Ambiguous API Interfaces

There's no standardized way for clients to discover what parameters a specific DVM accepts, which are required versus optional, or what output format to expect. This creates uncertainty and forces developers to rely on documentation outside the protocol itself, if such documentation exists at all.

The Reflection Pattern: A Solution from RPC Systems

The reflection pattern in RPC systems offers a compelling solution to many of these challenges. At its core, reflection enables servers to provide metadata about their available services, methods, and data types at runtime, allowing clients to dynamically discover and interact with the server's API.

In established RPC frameworks like gRPC, reflection serves as a self-describing mechanism where services expose their interface definitions and requirements. In MCP reflection is used to expose the capabilities of the server, such as tools, resources, and prompts. Clients can learn about available capabilities without prior knowledge, and systems can adapt to changes without requiring rebuilds or redeployments. This standardized introspection creates a unified way to query service metadata, making tools like grpcurl possible without requiring precompiled stubs.

How Reflection Could Transform the DVM Specification

By incorporating reflection principles into the DVM specification, we could create a more coherent and predictable ecosystem. DVMs already implement some sort of reflection through the use of 'nip90params', which allow clients to discover some parameters, constraints, and features of the DVMs, such as whether they accept encryption, nutzaps, etc. However, this approach could be expanded to provide more comprehensive self-description capabilities.

1. Defined Lifecycle Phases

Similar to the Model Context Protocol (MCP), DVMs could benefit from a clear lifecycle consisting of an initialization phase and an operation phase. During initialization, the client and DVM would negotiate capabilities and exchange metadata, with the DVM providing a JSON schema containing its input requirements. nip-89 (or other) announcements can be used to bootstrap the discovery and negotiation process by providing the input schema directly. Then, during the operation phase, the client would interact with the DVM according to the negotiated schema and parameters.

2. Schema-Based Interactions

Rather than relying on rigid specifications for each job type, DVMs could self-advertise their schemas. This would allow clients to understand which parameters are required versus optional, what type validation should occur for inputs, what output formats to expect, and what payment flows are supported. By internalizing the input schema of the DVMs they wish to consume, clients gain clarity on how to interact effectively.

3. Capability Negotiation

Capability negotiation would enable DVMs to advertise their supported features, such as encryption methods, payment options, or specialized functionalities. This would allow clients to adjust their interaction approach based on the specific capabilities of each DVM they encounter.

Implementation Approach

While building DVMCP, I realized that the RPC reflection pattern used there could be beneficial for constructing DVMs in general. Since DVMs already follow an RPC style for their operation, and reflection is a natural extension of this approach, it could significantly enhance and clarify the DVM specification.

A reflection enhanced DVM protocol could work as follows: 1. Discovery: Clients discover DVMs through existing NIP-89 application handlers, input schemas could also be advertised in nip-89 announcements, making the second step unnecessary. 2. Schema Request: Clients request the DVM's input schema for the specific job type they're interested in 3. Validation: Clients validate their request against the provided schema before submission 4. Operation: The job proceeds through the standard NIP-90 flow, but with clearer expectations on both sides

Parallels with Other Protocols

This approach has proven successful in other contexts. The Model Context Protocol (MCP) implements a similar lifecycle with capability negotiation during initialization, allowing any client to communicate with any server as long as they adhere to the base protocol. MCP and DVM protocols share fundamental similarities, both aim to expose and consume computational resources through a JSON-RPC-like interface, albeit with specific differences.

gRPC's reflection service similarly allows clients to discover service definitions at runtime, enabling generic tools to work with any gRPC service without prior knowledge. In the REST API world, OpenAPI/Swagger specifications document interfaces in a way that makes them discoverable and testable.

DVMs would benefit from adopting these patterns while maintaining the decentralized, permissionless nature of Nostr.

Conclusion

I am not attempting to rewrite the DVM specification; rather, explore some ideas that could help the ecosystem improve incrementally, reducing fragmentation and making the ecosystem more comprehensible. By allowing DVMs to self describe their interfaces, we could maintain the flexibility that makes Nostr powerful while providing the structure needed for interoperability.

For developers building DVM clients or libraries, this approach would simplify consumption by providing clear expectations about inputs and outputs. For DVM operators, it would establish a standard way to communicate their service's requirements without relying on external documentation.

I am currently developing DVMCP following these patterns. Of course, DVMs and MCP servers have different details; MCP includes capabilities such as tools, resources, and prompts on the server side, as well as 'roots' and 'sampling' on the client side, creating a bidirectional way to consume capabilities. In contrast, DVMs typically function similarly to MCP tools, where you call a DVM with an input and receive an output, with each job type representing a different categorization of the work performed.

Without further ado, I hope this article has provided some insight into the potential benefits of applying the reflection pattern to the DVM specification.

@ 6be5cc06:5259daf0

A seguir, veja como instalar e configurar o Privoxy no Pop!_OS.

---

1. Instalar o Tor e o Privoxy

Abra o terminal e execute:

bash sudo apt update sudo apt install tor privoxy

Explicação:

• Tor: Roteia o tráfego pela rede Tor.
• Privoxy: Proxy avançado que intermedia a conexão entre aplicativos e o Tor.

---

2. Configurar o Privoxy

Abra o arquivo de configuração do Privoxy:

bash sudo nano /etc/privoxy/config

Navegue até a última linha (atalho: Ctrl + / depois Ctrl + V para navegar diretamente até a última linha) e insira:

bash forward-socks5 / 127.0.0.1:9050 .

Isso faz com que o Privoxy envie todo o tráfego para o Tor através da porta 9050.

Salve (CTRL + O e Enter) e feche (CTRL + X) o arquivo.

---

3. Iniciar o Tor e o Privoxy

Agora, inicie e habilite os serviços:

bash sudo systemctl start tor sudo systemctl start privoxy sudo systemctl enable tor sudo systemctl enable privoxy

Explicação:

• start: Inicia os serviços.
• enable: Faz com que iniciem automaticamente ao ligar o PC.

---

4. Configurar o Navegador Firefox

Para usar a rede Tor com o Firefox:

1. Abra o Firefox.
2. Acesse Configurações → Configurar conexão.
3. Selecione Configuração manual de proxy.
4. Configure assim:
   • Proxy HTTP: 127.0.0.1
   • Porta: 8118 (porta padrão do Privoxy)
   • Domínio SOCKS (v5): 127.0.0.1
   • Porta: 9050
5. Marque a opção "Usar este proxy também em HTTPS".
6. Clique em OK.

---

5. Verificar a Conexão com o Tor

Abra o navegador e acesse:

text https://check.torproject.org/

Se aparecer a mensagem "Congratulations. This browser is configured to use Tor.", a configuração está correta.

---

Dicas Extras

• Privoxy pode ser ajustado para bloquear anúncios e rastreadores.
• Outros aplicativos também podem ser configurados para usar o Privoxy.

@ 65912a7a:5dc638bf

Chef's notes

This is my late partner's award winning Cajun rice & beans recipe. It's an updated take on the traditional Cajun comfort food.

Chef Darin was a classically trained chef who spent 30+ years in the kitchen perfecting his recipes, and delivering authentic Cajun and Creole food to his patrons. This is a 5-star dish that will earn the respect of the most discerning Cajun afficionado. You won't be disappointed.

I suggest making this recipe exactly as directed the first time, and then make whatever adjustments you want for future batches. Also, don't cheap out on the Andouille. No Johnsonville or Hillshire Farms. Chef Aidelle's is a good choice, as is Silva's from Whole Foods. They cost a few extra bucks, but it's absolutely worth it.

Details

• ⏲️ Prep time: 30 min
• 🍳 Cook time: 3 hours
• 🍽️ Servings: 12

Ingredients

• 16oz small red beans, dry
• 2 cups long grain white rice
• 14-16oz andouille sausage, sliced
• 8oz ham, cubed
• 1 large yellow onion, chopped
• 1 green bell pepper, chopped
• 2-3 stalks celery, chopped
• 2 tbsp garlic (12 cloves), minced
• 7 cups water
• ¼ cup olive oil
• 2 large bay leaves
• 1 tbsp parsley, dried
• 1 tsp thyme, dried
• 1 tsp Cajun seasoning
• ½ tsp cayenne pepper, dried
• ¼ tsp sage, rubbed
• 1½ tsp salt (more or less to taste)

Directions

1. Soak beans in a large pot of water overnight.
2. Heat oil in a large stockpot over medium heat. Cook onion, bell pepper, celery, garlic in olive oil for 3 to 4 minutes (until onion is translucent).
3. Add beans, bay leaves, parsley, thyme, salt, MSG, Cajun seasoning, cayenne pepper, Sage, and water. Stir, bring to a boil, and then reduce heat to medium-low (btwn 2-3). Cover and simmer for 2½ hours.
4. Remove bay leaves. Mash some of the beans. Stir Andouille and ham into beans, and simmer uncovered for an additional 30 minutes.
5. Meanwhile, prepare the rice. Bring water and rice to a boil in a saucepan. Reduce heat, cover, and simmer for 20 minutes.
6. Serve beans over steamed white rice.

@ 9e69e420:d12360c2

A new report from the National Sports Shooting Foundation (NSSF) shows that civilian firearm possession exceeded 490 million in 2022. The total from 1990 to 2022 is estimated at 491.3 million firearms. In 2022, over ten million firearms were domestically produced, leading to a total of 16,045,911 firearms available in the U.S. market.

Of these, 9,873,136 were handguns, 4,195,192 were rifles, and 1,977,583 were shotguns. Handgun availability aligns with the concealed carry and self-defense market, as all states allow concealed carry, with 29 having constitutional carry laws.

@ 1c19eb1a:e22fb0bc

After my first major review of Primal on Android, we're going to go a very different direction for this next review. Primal is your standard "Twitter clone" type of kind 1 note client, now branching into long-form. They also have a team of developers working on making it one of the best clients to fill that use-case. By contrast, this review will not be focusing on any client at all. Not even an "other stuff" client.

Instead, we will be reviewing a very useful tool created and maintained by nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 called #Amber. For those unfamiliar with Amber, it is an #Android application dedicated to managing your signing keys, and allowing you to log into various #Nostr applications without having to paste in your private key, better known as your #nsec. It is not recommended to paste your nsec into various applications because they each represent another means by which it could be compromised, and anyone who has your nsec can post as you. On Nostr, your #npub is your identity, and your signature using your private key is considered absolute proof that any given note, reaction, follow update, or profile change was authorized by the rightful owner of that identity.

It happens less often these days, but early on, when the only way to try out a new client was by inputting your nsec, users had their nsec compromised from time to time, or they would suspect that their key may have been compromised. When this occurs, there is no way to recover your account, or set a new private key, deprecating the previous one. The only thing you can do is start over from scratch, letting everyone know that your key has been compromised and to follow you on your new npub.

If you use Amber to log into other Nostr apps, you significantly reduce the likelihood that your private key will be compromised, because only one application has access to it, and all other applications reach out to Amber to sign any events. This isn't quite as secure as storing your private key on a separate device that isn't connected to the internet whatsoever, like many of us have grown accustomed to with securing our #Bitcoin, but then again, an online persona isn't nearly as important to secure for most of us as our entire life savings.

Amber is the first application of its kind for managing your Nostr keys on a mobile device. nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 didn't merely develop the application, but literally created the specification for accomplishing external signing on Android which can be found in NIP-55. Unfortunately, Amber is only available for Android. A signer application for iOS is in the works from nostr:npub1yaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgs3tvjmf, but is not ready for use at this time. There is also a new mobile signer app for Android and iOS called Nowser, but I have not yet had a chance to try this app out. From a cursory look at the Android version, it is indeed in the very early stages of development and cannot be compared with Amber.

This review of Amber is current as of version 3.2.5.

Overall Impression

Score: 4.7 / 5 (Updated 4/21/2025)

I cannot speak highly enough about Amber as a tool that every Nostr user on Android should start using if they are not already. When the day comes that we have more options for well-developed signer apps on mobile, my opinion may very well change, but until then Amber is what we have available to us. Even so, it is an incredibly well thought-out and reliable tool for securing your nsec.

Despite being the only well-established Android signer available for Android, Amber can be compared with other external signing methods available on other platforms. Even with more competition in this arena, though, Amber still holds up incredibly well. If you are signing into web applications on a desktop, I still would recommend using a browser extension like #Alby or #Nos2x, as the experience is usually faster, more seamless, and far more web apps support this signing method (NIP-07) than currently support the two methods employed by Amber. Nevertheless that gap is definitely narrowing.

A running list I created of applications that support login and signing with Amber can be found here: Nostr Clients with External Signer Support

I have run into relatively few bugs in my extensive use of Amber for all of my mobile signing needs. Occasionally the application crashes when trying to send it a signing request from a couple of applications, but I would not be surprised if this is no fault of Amber at all, and rather the fault of those specific apps, since it works flawlessly with the vast majority of apps that support either NIP-55 or NIP-46 login.

I also believe that mobile is the ideal platform to use for this type of application. First, because most people use Nostr clients on their phone more than on a desktop. There are, of course, exceptions to that, but in general we spend more time on our phones when interacting online. New users are also more likely to be introduced to Nostr by a friend having them download a Nostr client on their phone than on a PC, and that can be a prime opportunity to introduce the new user to protecting their private key. Finally, I agree with the following assessment from nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn.

nostr:nevent1qqsw0r6gzn05xg67h5q2xkplwsuzedjxw9lf7ntrxjl8ajm350fcyugprfmhxue69uhhyetvv9ujumn0wd68yurvv438xtnrdaksyg9hyaxj3clfswlhyrd5kjsj5v04clhjvgeq6pwztmysfzdvn93gev7awu9v

The one downside to Amber is that it will be quite foreign for new users. That is partially unavoidable with Nostr, since folks are not accustomed to public/private key cryptography in general, let alone using a private key to log into websites or social media apps. However, the initial signup process is a bit cumbersome if Amber is being used as the means of initially generating a key pair. I think some of this could be foregone at start-up in favor of streamlining onboarding, and then encourage the user to back-up their private key at a later time.

Features

Amber has some features that may surprise you, outside of just storing your private key and signing requests from your favorite Nostr clients. It is a full key management application, supporting multiple accounts, various backup methods, and even the ability to authorize other users to access a Nostr profile you control.

Android Signing

This is the signing method where Amber really shines in both speed and ease of use. Any Android application that supports this standard, and even some progressive web-apps that can be installed to your Android's home-screen, can very quickly and seamlessly connect with Amber to authorize anything that you need signed with your nsec. All you have to do is select "Login with Amber" in clients like #Amethyst or #0xChat and the app will reach out to Amber for all signing requests from there on out. If you had previously signed into the app with your nsec, you will first need to log out, then choose the option to use Amber when you log back in.

This is a massive deal, because everything you do on Nostr requires a signature from your private key. Log in? Needs a signature. Post a "GM" note? Needs a signature. Follow someone who zapped your note? Needs a signature. Zap them back? You guessed it; needs a signature. When you paste your private key into an application, it will automatically sign a lot of these actions without you ever being asked for approval, but you will quickly realize just how many things the client is doing on your behalf when Amber is asking you to approve them each time.

Now, this can also get quite annoying after a while. I recommend using the setting that allows Amber to automatically sign for basic functions, which will cut down on some of the authorization spam. Once you have been asked to authorize the same type of action a few times, you can also toggle the option to automatically authorize that action in the future. Don't worry, though, you have full control to require Amber to ask you for permission again if you want to be alerted each time, and this toggle is specific to each application, so it's not a blanket approval for all Nostr clients you connect with.

This method of signing is just as fast as signing via browser extension on web clients, which users may be more accustomed to. Everything is happening locally on the device, so it can be very snappy and secure.

Nostr Connect/Bunker Signing

This next method of signing has a bit of a delay, because it is using a Nostr relay to send encrypted information back and forth between the app the user is interacting with and Amber to obtain signatures remotely. It isn't a significant delay most of the time, but it is just enough to be noticeable.

Also, unlike the previous signing method that would automatically switch to Amber as the active application when a signing request is sent, this method only sends you a notification that you must be watching for. This can lead to situations where you are wondering why something isn't working in a client you signed into remotely, because it is waiting on you to authorize the action and you didn't notice the notification from Amber. As you use the application, you get used to the need to check for such authorization requests from time to time, or when something isn't working as expected.

By default, Amber will use relay.nsec.app to communicate with whichever Nostr app you are connecting to. You can set a different relay for this purpose, if you like, though not just any relay will support the event kinds that Amber uses for remote signing. You can even run your own relay just for your own signing purposes. In fact, the creator of Amber has a relay application you can run on your phone, called Citrine, that can be used for signing with any web app you are using locally on your phone. This is definitely more of an advanced option, but it is there for you if you want it. For most users, sticking with relay.nsec.app will be just fine, especially since the contents of the events sent back and forth for signing are all encrypted.

Something many users may not realize is that this remote signing feature allows for issuing signing permissions to team members. For instance, if anyone ever joined me in writing reviews, I could issue them a connection string from Amber, and limit their permissions to just posting long-form draft events. Anything else they tried to do would require my explicit approval each time. Moreover, I could revoke those permissions if I ever felt they were being abused, without the need to start over with a whole new npub. Of course, this requires that your phone is online whenever a team member is trying to sign using the connection string you issued, and it requires you pay attention to your notifications so you can approve or reject requests you have not set to auto-approve. However, this is probably only useful for small teams, and larger businesses will want to find a more robust solution for managing access to their npub, such as Keycast from nostr:npub1zuuajd7u3sx8xu92yav9jwxpr839cs0kc3q6t56vd5u9q033xmhsk6c2uc.

The method for establishing a connection between Amber and a Nostr app for remote signing can vary for each app. Most, at minimum, will support obtaining a connection string from Amber that starts with "bunker://" and pasting it in at the time of login. Then you just need to approve the connection request from Amber and the client will log you in and send any subsequent signing requests to Amber using the same connection string.

Some clients will also offer the option to scan a QR code to connect the client to Amber. This is quite convenient, but just remember that this also means the client is setting which relay will be used for communication between the two. Clients with this option will also have a connection string you can copy and paste into Amber to achieve the same purpose. For instance, you may need this option if you are trying to connect to an app on your phone and therefore can't scan the QR code using Amber on the same phone.

Multiple Accounts

Amber does not lock you into using it with only a single set of keys. You can add all of your Nostr "accounts" to Amber and use it for signing events for each independently. Of course, Nostr doesn't actually have "accounts" in the traditional sense. Your identity is simply your key-pair, and Amber stores and accesses each private key as needed.

When first signing in using native Android signing as described above, Amber will default to whichever account was most recently selected, but you can switch to the account that is needed before approving the request. After initial login, Amber will automatically detect the account that the signing request is for.

Key Backup & Restore

Amber allows multiple ways to back up your private key. As most users would expect, you can get your standard nsec and copy/paste it to a password manager, but you can also obtain your private key as a list of mnemonic seed words, an encrypted version of your key called an ncryptsec, or even a QR code of your nsec or ncryptsec.

Additionally, in order to gain access to this information, Amber requires you to enter your device's PIN or use biometric authentication. This isn't cold-storage level protection for your private key by any means, especially since your phone is an internet connected device and does not store your key within a secure element, but it is about as secure as you can ask for while having your key accessible for signing Nostr events.

Tor Support

While Amber does not have Tor support within the app itself, it does support connecting to Tor through Orbot. This would be used with remote signing so that Amber would not connect directly over clearnet to the relay used for communication with the Nostr app requesting the signature. Instead, Amber would connect through Tor, so the relay would not see your IP address. This means you can utilize the remote signing option without compromising your anonymity.

Additional Security

Amber allows the user the option to require either biometric or PIN authentication before approving signing requests. This can provide that extra bit of assurance that no one will be able to sign events using your private key if they happen to gain access to your phone. The PIN you set in Amber is also independent from the PIN to unlock your device, allowing for separation of access.

Can My Grandma Use It?

Score: 4.6 / 5 (Updated 4/21/2025)

At the end of the day, Amber is a tool for those who have some concept of the importance of protecting their private key by not pasting it into every Nostr client that comes along. This concept in itself is not terribly approachable to an average person. They are used to just plugging their password into every service they use, and even worse, they usually have the same password for everything so they can more readily remember it. The idea that they should never enter their "Nostr password" into any Nostr application would never occur to them unless someone first explained how cryptography works related to public/private key pairs.

That said, I think there can be some improvements made to how users are introduced to these concepts, and that a signer application like Amber might be ideal for the job. Considering Amber as a new user's first touch-point with Nostr, I think it holds up well, but could be somewhat streamlined.

Upon opening the app, the user is prompted to either use their existing private key or "Create a new Nostr account." This is straightforward enough. "Account" is not a technically correct term with Nostr, but it is a term that new users would be familiar with and understand the basic concept.

The next screen announces that the account is ready, and presents the user with their public key, explaining that it is "a sort of username" that will allow others to find them on Nostr. While it is good to explain this to the user, it is unnecessary information at this point. This screen also prompts the user to set a nickname and set a password to encrypt their private key. Since the backup options also allow the user to set this password, I think this step could be pushed to a later time. This screen would better serve the new user if it simply prompted them to set a nickname and short bio that could be saved to a few default relays.

Of course, Amber is currently prompting for a password to be set up-front because the next screen requires the new user to download a "backup kit" in order to continue. While I do believe it is a good idea to encourage the creation of a backup, it is not crucial to do so immediately upon creation of a new npub that has nothing at stake if the private key is lost. This is something the UI could remind the user to do at a later time, reducing the friction of profile creation, and expediting getting them into the action.

Outside of these minor onboarding friction points, I think Amber does a great job of explaining to the user the purpose of each of its features, all within the app and without any need to reference external documentation. As long as the user understands the basic concept that their private key is being stored by Amber in order to sign requests from other Nostr apps, so they don't have to be given the private key, Amber is very good about explaining the rest without getting too far into the technical weeds.

The most glaring usability issue with Amber is that it isn't available in the Play Store. Average users expect to be able to find applications they can trust in their mobile device's default app store. There is a valid argument to be made that they are incorrect in this assumption, but that doesn't change the fact that this is the assumption most people make. They believe that applications in the Play Store are "safe" and that anything they can't install through the Play Store is suspect. The prompts that the Android operating system requires the user to approve when installing "unknown apps" certainly doesn't help with this impression.

Now, I absolutely love the Zapstore from nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, but it doesn't do much to alleviate this issue. Users will still need to be convinced that it is safe to install the Zapstore from the GitHub repo, and then install Amber from there. Furthermore, this adds yet another step to the onboarding process.

Instead of:

• Install Amber
• Set up your keys
• Install the client you want to use
• Log in with Amber

The process becomes:

• Go to the Zapstore GitHub and download the latest version from the releases page.
• Install the APK you downloaded, allowing any prompt to install unknown apps.
• Open Zapstore and install Amber, allowing any prompt to install unknown apps again.
• Open Amber and set up your keys.
• Install the client you want to use
• Log in with Amber

An application as important as Amber for protecting users' private keys should be as readily available to the new user as possible. New users are the ones most prone to making mistakes that could compromise their private keys. Amber should be available to them in the Play Store.

UPDATE: As of version 3.2.8 released on 4/21/2025, the onboarding flow for Amber has been greatly improved! Now, when selecting to set up a new "account" the user is informed on the very next screen, "Your Nostr account is ready!" and given their public key/npub. The only field the user must fill in is their "nickname"/display name and hit "Continue."

From there the user is asked if they want Amber to automatically approve basic actions, or manually approve each app, and then they are shown a new Applications screen, with a prompt to create a backup of their account. This prompt persists until the user has done so.

As you can see, the user is also encouraged to find applications that can be used with Amber with links to nostrapps.com and the Zapstore.

Thanks to these updates, Amber is now the smoothest and most user-friendly onboarding experience I have seen for Nostr to date. Sure, it doesn't have anything for setting up a profile picture or lightning address, but that is better done in a client like Amethyst or YakiHonne, anyway. Just tap "create," type in a handle to call yourself, and you're done!

How do UI Look?

Score: 4.5 / 5

Amber's UI can be described as clean but utilitarian. But then, Amber is a tool, so this is somewhat expected. It is not an app you will be spending a lot of time in, so the UI just needs to be serviceable. I would say it accomplishes this and then some. UI elements are generally easy to understand what they do, and page headings fill in the gaps where that is not the case.

I am not the biggest fan of the color-scheme, particularly in light-mode, but it is not bad in dark-mode at all, and Amber follows whatever theme you have set for your device in that respect. Additionally, the color choice does make sense given the application's name.

It must also be taken into consideration that Amber is almost entirely the product of a single developer's work. He has done a great job producing an app that is not only useful, but pleasant to interact with. The same cannot be said for most utility apps I have previously used, with interfaces that clearly made good design the lowest priority. While Amber's UI may not be the most beautiful Nostr app I have seen, design was clearly not an afterthought, either, and it is appreciated.

Relay Management

Score: 4.9 / 5

Even though Amber is not a Nostr client, where users can browse notes from their favorite npubs, it still relies heavily on relays for some of its features. Primarily, it uses relays for communicating with other Nostr apps for remote signing requests. However, it also uses relays to fetch profile data, so that each private key you add to Amber will automatically load your chosen username and profile picture.

In the relay settings, users can choose which relays are being used to fetch profile data, and which relays will be used by default when creating new remote signing connection strings.

The user can also see which relays are currently connected to Amber and even look at the information that has been passed back and forth on each of those active relays. This information about actively connected relays is not only available within the application, but also in the notification that Amber has to keep in your device's notification tray in order to continue to operate in the background while you are using other apps.

Optionality is the name of the game when it comes to how Amber handles relay selection. The user can just stick with the default signing relay, use their own relay as the default, or even use a different relay for each Nostr application that they connect to for remote signing. Amber gives the user an incredible amount of flexibility in this regard.

In addition to all of this, because not all relays accept the event types needed for remote signing, when you add a relay address to Amber, it automatically tests that relay to see if it will work. This alone can be a massive time saver, so users aren't trying to use relays that don't support remote signing and wondering why they can't log into noStrudel with the connection string they got from Amber.

The only way I could see relay management being improved would be some means of giving the user relay recommendations, in case they want to use a relay other than relay.nsec.app, but they aren't sure which other relays will accept remote signing events. That said, most users who want to use a different relay for signing remote events will likely be using their own, in which case recommendations aren't needed.

Current Users' Questions

The AskNostr hashtag can be a good indication of the pain points that other users are currently having with any Nostr application. Here are some of the most common questions submitted about Amber in the last two months.

nostr:nevent1qqsfrdr68fafgcvl8dgnhm9hxpsjxuks78afxhu8yewhtyf3d7mkg9gpzemhxue69uhhyetvv9ujumn0wd68ytnzv9hxgq3qkgh77xxt7hhtt4u528hecnx69rhagla8jj3tclgyf9wvkxa6dc0sxp0e6m

This is a good example of Amber working correctly, but the app the user is trying to log into not working. In my experience with #Olas in particular, it sometimes allows remote signer login, and sometimes doesn't. Amber will receive the signing request and I will approve it, but Olas remains on the login screen.

If Amber is receiving the signing requests, and you are approving them, the fault is likely with the application you are trying to log into.

That's it. That's all the repeated questions I could find. Oh, there were a few one-off questions where relay.nsec.app wouldn't connect, or where the user's out-of-date web browser was the issue. Outside of that, though, there were no common questions about how to use Amber, and that is a testament to Amber's ease of use all on its own.

Wrap Up

If you are on Android and you are not already using Amber to protect your nsec, please do yourself a favor and get it installed. It's not at all complicated to set up, and it will make trying out all the latest Nostr clients a safe and pleasant experience.

If you are a client developer and you have not added support for NIP-55 or NIP-46, do your users the courtesy of respecting the sanctity of their private keys. Even developers who have no intention of compromising their users' keys can inadvertently do so. Make that eventuality impossible by adding support for NIP-55 and NIP-46 signing.

Finally, I apologize for the extended time it took me to get this review finished. The time I have available is scarce, Nostr is distracting, and nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 kept improving Amber even as I was putting it through its paces over the last two months. Keep shipping, my friend! You have made one of the most useful tools we have seen for Nostr to date!

Now... What should I review next?

@ f1f59549:f4121cfe

Ego is a fundamental part of the human condition. It provides us with the necessary ability to separate and compartmentalize ourselves from the rest of the world.

Our ego allows us to exist in the chaos of existence.

The spiritual path is seen as a way to “escape the ego” and achieve a higher state of consciousness. A state where the confines of the ego no longer hold us back from seeing things as they are and allow us to experience true bliss.

But there’s a paradox to this whole process.

By seeking spiritual advancement, we have to accept that there is something to improve and someone to do the improving.

This suggests that this improvement somehow makes us better than someone who has not achieved similar levels of improvement.

This kind of thinking is inherently egotistical.

As we advance down the spiritual path — escaping the grasp of ego and removing attachments — spirituality itself can end up feeding the ego. Most of the time, we don’t even notice it while it’s happening.

It’s an unconscious process that develops along the way. Only after we notice it within ourselves can we course-correct.

I acknowledge that writing this article is itself an example of spiritual egotism.

Who am I to talk about dissolving the ego? What are my goals for writing this piece? By pointing out the hypocrisy behind having spiritual convictions or goals, am I in some way suggesting myself to be free from these convictions?

I am in no way exempt from the clutches of spiritual egotism — I certainly have not reached enlightenment.

But the paradox is that if I had, I probably wouldn’t be talking about it now.

This is known in Buddhism as the “noble silence.”

The only way to understand what it truly means to “dissolve the ego” is by discovering it spontaneously. It is not something that can be taught.

This is the approach Zen Buddhism takes to reach enlightenment. By accepting that the truth cannot be told, the master does not try to speak it. Instead, the master simply pops the ego of his students as it bubbles up from time to time.

This employs a concept called “the middle way.”

You know that you must dissolve your ego. But you can’t, so trying it is also pointless. The middle way says, “I will do my best to escape my ego, but I accept that I will fail.”

One thing we can do is pay attention to our failings. When you perform a kind act for another person, consider the motivation behind why you did it. Was it for their sake or for yours?

If you’re able to convince yourself these acts come from selfless motives — take notice — your ego has just presented itself.

The Paradox of Spiritual Development

You want to improve yourself by changing your consciousness. But the self that needs to be improved is the same one doing the improving.

This is a paradox.

As egotistical beings, we cannot be without ego.

At its core, the very reason one seeks to dissolve the ego is to improve oneself. Whether it’s to feel well, perform more effectively, or improve relationships with others — the very desire to achieve this improvement is egotistical.

This forms a negative feedback loop. The more we attempt to remove the ego, the more egotistical we become.

Essentially, the harder we try to avoid it, the more we become it.

By choosing to take a path toward enlightenment — we can not reach enlightenment.

The great Alan Watts says it best (paraphrasing):

“As long as you think and feel that you are contained in your bag of skin, there is no way whatsoever to behave unselfishly. You can imitate unselfishness. Undergo all kinds of highly refined forms of unselfishness. But you’re still tied to the gold chains of your good deeds.”

Is There A Solution?

Not exactly, but we may be able to move closer toward enlightenment by accepting its impossibility. Simply allowing ourselves to notice this paradox in ourselves may allow us to redirect course toward the middle path once again.

Let’s look at the story of the Buddha as an example.

Siddhartha was an ascetic for several decades. Acetics of the time would do all sorts of austere techniques. He would starve himself, sleep out in the cold, and purposely subject himself to discomfort and hardship — all an attempt to dissociate from his physical body and, thus, his ego.

The goal was to “reach” enlightenment.

But all the attempts the Buddha made to get himself out of the trap failed.

Siddhartha only achieved enlightenment when he realized that the trap and the trapped are one. By this realization, there isn’t any trap left.

He realized that the spiritual journey isn’t about being on some sort of “higher level.” There is no “end goal” or plateau to reach.

The spiritual teacher Eckhart Tolle puts it another way:

“The ego has many ideas. It says, ‘I want to be a spiritual person. I want to be recognized as a spiritual person. I want to be more spiritual than all these people. And I’m definitely more spiritual than you… The essential dysfunction of the ego is still operating. This is why we have the phrase ‘the road to hell is paved with good intentions’… You have to reach the place within yourself that is unconditioned; that is what I sometimes call formless.”

Spiritual Arrogance is a Blind Spot on the Path to Enlightenment

Spirituality can help you release the firm grasp your ego has over you, but it can also reinforce it.

Spiritual arrogance arises when someone develops an identity about seeking a path to enlightenment. It’s sometimes referred to as “spiritual narcissism.”

It’s what happens when you feel like people just “aren’t quite on your level.”

“High vibrations,” right?

As the psychiatrist Gerald May wrote in his 1983 book Will and Spirit:

“Simply stated, spiritual narcissism is the unconscious use of spiritual practice, experience, and insight to increase rather than decrease self-importance.”

Spiritual arrogance emerges naturally as we engage on the spiritual path. We fool ourselves into thinking that by taking steps to become more “enlightened,” we’re in some way superior to those who do not.

We leverage spiritual practices — like yoga, meditation, or other forms of spiritual self-care — as tokens of our supposed enlightenment or moral superiority.

We may use our "spiritual" identity to look down upon others who don't share these practices or beliefs, to dodge personal responsibilities or interpersonal challenges, or to create a persona that earns us social capital.

This condition damages both the individual, who is missing the opportunity for genuine spiritual or personal growth, and the community around them, which may be subjected to their judgment, manipulation, or neglect.

The presentation of spiritual arrogance comes in all shapes and sizes.

Let’s say you join a church group or other spiritual group. Members become spiritually proud. They believe they are the ones who have the right teaching. Everybody else is a bit off the track.

Then someone comes and one-ups them. “In our circles, we’re very tolerant. And we accept all teachings and all ways as leading to the one.”

But they’re just playing the game of “we’re more tolerant than you are.”

In essence, they become a victim of their own spiritual practice — they’re blind to the paradox of the spiritual path and become lost in their own egotistical beliefs that their “way” is somehow better than everybody else’s.

Of course, the other side of this paradox comes from noticing the people around you who demonstrate signs of spiritual arrogance. Looking at someone in their arrogance can make you feel like they’re inferior.

It’s another trap — but it comes from the completely opposite angle.

We cannot escape it.

Can Spiritual Arrogance Be Avoided?

Probably not, but by learning to recognize it, we may be able to re-align ourselves towards the middle path when it inevitably appears over and over again throughout our lives.

Here are some ideas to think about for avoiding the paradoxical nature of spiritual arrogance:

1. Find your intuitive expertise & learn to flow with it

Taoists call this practice “wu-wei.” Zen Buddhists call it “mushin.” Both loosely refer to an absence of striving. It’s the constant striving to improve or reach “higher vibrations” that causes this paradox to manifest in a big way.

2. Stop judging others based on their “level”

Spirituality is not a competition; you are not here to “help” others on their spiritual journey.

3. Remain skeptical about ideas, mentors, & gurus

Nobody truly has it figured out, and if they do, they certainly aren’t talking about it.

4. Embrace the beginner’s mind

Avoid bringing your preconceptions and opinions to new ideas. Act as though you’re a child experiencing everything for the first time.

5. Be conscious about your use of social media

This is especially important when it comes to sharing your spiritual development publicly. By sharing with others, you’re feeding the ego hiding behind the curtain.

6. Avoid over-intellectualizing spirituality

This comes at the expense of direct, personal, or experiential understandings of these concepts in daily life.

7. Beware of toxic positivity

This is the belief that no matter how dire or difficult a situation is, people should maintain a positive mindset. This invalidates an authentic human emotional experience and is a form of spiritual bypassing.

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Quotes on Spiritual Arrogance

“The biggest ego trip going is getting rid of your ego.” — Alan Watts

“If it’s so easy to lose Jim Carey, who’s Jim Carey?” — Jim Carey

“If an organ is working properly, you don’t feel it. When you’re thinking clearly, your brain isn’t getting in your way.” — Alan Watts

“To go beyond is as wrong as to fall short.” — Confucius

“For things to reveal themselves to us, we need to be ready to abandon our views about them.” — Thich Nhat Hanh

“No matter what the practice or teaching, ego loves to wait in ambush to appropriate spirituality for its own survival and gain.” ― Chögyam Trungpa

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Zen Koans About Spiritual Arrogance

The beauty of Zen koans is that they can be used to “impart wisdom” that can’t otherwise be explained by words.

They’re told as a sort of joke — only the punchline isn’t spontaneous laughter — but spontaneous glimpses of enlightenment.

They all deliver some form of unexplainable wisdom that you either get at the punchline or you don’t. Just like a joke, if the koan has to be explained, it loses its power.

1. The Double Vision of Ego
2. Praise vs. Prajna
3. What Mind?
4. Killing Buddhism

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→ This post was originally published on The Zen Psychedelic Substack

@ 83279ad2:bd49240d

Hello

@ bc52210b:20bfc6de

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Imagine a world where clean, safe, and efficient nuclear power can be delivered to any corner of the globe, powering everything from small villages to bustling cities. This vision is becoming a reality with the development of nuclear modular plants—compact, portable nuclear reactors that can be shipped in standard containers and set up quickly to provide reliable energy. These innovative power sources use fission—the process of splitting atomic nuclei to release energy, the same fundamental principle that powers traditional nuclear plants—but with a twist: they utilize thorium as fuel and a molten salt system for cooling and fuel delivery. This combination offers a host of benefits that could revolutionize how we think about nuclear energy.

Portability and Deployment

One of the most significant advantages of these nuclear modular plants is their portability. Designed to fit within standard shipping containers, these reactors can be transported by truck, ship, or even air to virtually any location. This makes them ideal for remote communities, disaster relief efforts, or military operations where traditional power infrastructure is lacking or damaged. Setting up a conventional power plant typically takes years, but these modular units can be operational in a matter of weeks, providing a rapid solution to energy needs.

Safety Features

Safety is a paramount concern in nuclear energy, and modular thorium molten salt reactors (MSRs) offer several inherent safety advantages. Unlike traditional reactors that use water under high pressure, MSRs operate at atmospheric pressure, eliminating the risk of pressure-related accidents. The fuel is dissolved in the molten salt, which means there's no solid fuel that could melt down. If the reactor overheats, the salt expands, naturally slowing the fission reaction—a built-in safety mechanism. Additionally, thorium-based fuels produce less long-lived radioactive waste, reducing the long-term environmental impact.

Efficiency and Abundance

Thorium is a more abundant resource than uranium, with estimates suggesting it is three to four times more plentiful in the Earth's crust. This abundance makes thorium a sustainable fuel choice for the future. Moreover, MSRs can operate at higher temperatures than traditional reactors, leading to greater thermal efficiency. This means more electricity can be generated from the same amount of fuel, making the energy production process more efficient and cost-effective in the long run.

Scalability

The modular design of these reactors allows for scalability to meet varying power demands. A single unit might power a small community, while multiple units can be combined to serve larger towns or cities. This flexibility is particularly useful for growing populations or regions with fluctuating energy needs. As demand increases, additional modules can be added without the need for extensive new infrastructure.

Cost-Effectiveness

While the initial investment in nuclear modular plants may be significant, the long-term operational costs can be lower than traditional power sources. The high efficiency of MSRs means less fuel is needed over time, and the reduced waste production lowers disposal costs. Additionally, the ability to mass-produce these modular units could drive down manufacturing costs, making nuclear power more accessible and affordable.

Environmental Impact

Nuclear power is already one of the cleanest energy sources in terms of carbon emissions, and thorium MSRs take this a step further. By producing less long-lived waste and utilizing a more abundant fuel, these reactors offer a more sustainable path for nuclear energy. Furthermore, their ability to provide reliable baseload power can help reduce reliance on fossil fuels, contributing to global efforts to combat climate change.

Challenges and Considerations

Despite these benefits, there are challenges to overcome before nuclear modular plants can be widely deployed. The technology for thorium MSRs is still in the developmental stage, with ongoing research needed to address issues such as material corrosion and fuel processing. Regulatory frameworks will also need to adapt to this new type of reactor, and public perception of nuclear energy remains a hurdle in many regions. However, with continued investment and innovation, these obstacles can be addressed.

Conclusion

In conclusion, nuclear modular plants using thorium and molten salt systems represent a promising advancement in nuclear technology. Their portability, safety features, efficiency, scalability, and environmental benefits make them an attractive option for meeting the world's growing energy needs. While challenges remain, the potential of these reactors to provide clean, reliable power to communities around the globe is undeniable. As research and development continue, we may soon see a new era of nuclear energy that is safer, more efficient, and more accessible than ever before.

@ f1f59549:f4121cfe

Is the internet making us dumber?

The answer to this question depends on how we define intelligence. If it refers to the number of facts we know and we remember — the answer is probably “yes.”

A study led by Betsy Sparrow on the impact of Google on human memory states that:

“When people expect to have future access to information, they have lower rates of recall of the information itself and enhanced recall instead for where to access it. The Internet has become a primary form of external or transactive memory, where information is stored collectively outside ourselves.”

That might not be such a bad thing — in theory, it could help preserve our limited cognitive capacity for more salient tasks, such as learning new skills, achieving mastery in our chosen domain, or soul-enriching creative pursuits. Is it really that important that we remember exactly how deep the lowest part of the ocean is or how many species of birds there are?

Maybe, maybe not.

If intelligence is measured by our ability to understand and process information — the answer is much more complicated. It depends entirely on how we use it.

Before we explore all the ways the internet undermines our cognitive abilities, I have to point out that access to the internet can easily be used to make us smarter, happier, and more connected. This is a technology that allows us to learn anything we want — quickly and cheaply. Education is no longer a privilege reserved for the rich. Now, anybody with access to a public library or a $100 smartphone can access information on any topic.

The problem is that the unfettered and unconscious use of the internet lures us into delusion and distraction.

Here are 5 ways the internet makes us dumber and some strategies for resisting them.

1. Information Overload

“The man who chases two rabbits catches none.” — Old Zen Parable.

Information overload is a problem where one is given so much information at one time they become overwhelmed and unable to process or think about it in a clear way.

We are inundated with so much information these days that we don’t even know how to make sense of it. We’re overloaded. Our attention spans are short, and we have no time leftover for deep, contemplative thought about the information we consume.

One study even found that simply having a smartphone nearby reduces one’s cognitive capacity. This study points to the “brain drain” hypothesis, which suggests that the brain has a finite amount of processing power and the mere presence of a potential distractor (like our smartphones) can occupy a large portion of these resources.

When we feel overwhelmed, we double down and attempt to cram as much information as possible  — we skim 10 different articles at a time without reading anything, fast-forward through YouTube videos to try and find the most interesting parts, ask GPTs to summarize books so we don’t have to read them, and throw videos and podcasts on in the background while working on something else.

The problem is that we just aren’t very good at multitasking. Instead, our attention rapidly (and inefficiently) switches from one task to another. The process of switching focus back and forth requires additional cognitive processes that further reduce the overall capacity of the brain.

“Wherever you are, be there totally.” — Eckhart Tolle

2. Fake News

“Fake news and rumors thrive online because few verify what's real and always bias towards content that reinforces their own biases.” — Ryan Higa

The freedom of the internet means anybody can publish anything and position it as fact. Much of the information we find online is wrong, out of context, or intentionally misleading. Whether this fake information was created out of ignorance or malicious intent doesn’t really matter.

Our ability to distinguish fiction from reality becomes more difficult when we’re saturated with information. Who has the time to fact-check every article they read online?

Another major factor contributing to this issue is the proliferation of bot accounts on social media — a phenomenon that makes up a significant portion of social media profiles these days. Many of these accounts exist for the sole purpose of flooding social media with low-quality information to manipulate human behavior, ideology, and opinions. Sometimes, this is to sell you something; other times, it’s to influence the opinions of society at-large.

Despite the issue with fake news, 50% of people still get most of their news from social media — according to research conducted by Pew Research Center.

The emergence of deepfakes and AI-generated misinformation are making this problem even worse. It’s becoming easier for bad actors to generate and spread false or misleading information throughout the internet in massive quantities.

3. Junk Info

“Treat junk information the way you treat junk food. Realize that it’s crap that tastes good, and consume it sparingly. Monitor your consumption and ensure that you never trick yourself into believing it’s good for you.” — Daniel Miessler

The internet is saturated with junk information — which not only includes information that’s factually incorrect but also those with no practical use. It doesn’t make our lives any better, it doesn’t make us smarter or more capable humans, and it certainly doesn’t make us happier or more present in our lives.

Examples include clickbait, ragebait, gossip, conspiracy theories, babel, or trivial social media status updates. These types of content grab our attention just as much as high-quality content but leave us feeling empty and unsatisfied. This is why you can spend 2 hours scrolling on Instagram or Twitter, only to log off and discover you can’t remember a single piece of information you just consumed.

A major factor driving this phenomenon is that low-quality information provides us with the same dopamine hit as high-quality information but is significantly easier to manufacture. Publishers like Buzzfeed and Bored Panda take advantage of this fact by mass-producing junk information on a scale never before seen in human history.

Gurwinder eloquently describes the crisis of intellectual obesity as follows:

“Just as gorging on junk food bloats your body, so gorging on junk info bloats your mind, filling it with a cacophony of half-remembered gibberish that sidetracks your attention and confuses your senses. Unable to distinguish between relevant and irrelevant, you become concerned by trivialities and outraged by falsehoods. These concerns and outrages push you to consume even more, and all the time that you're consuming, you're prevented from doing anything else: learning, focusing, even thinking. The result is that your stream of consciousness becomes clogged; you develop atherosclerosis of the mind.”

4. Cognitive Bias

“The foolish reject what they see, not what they think — the wise reject what they think, not what they see.” — Huang Po

Cognitive bias refers to the systematic ways in which the context and framing of information influence individuals' judgment and decision-making.

The internet often acts as an echo chamber, where algorithms tailor content to our existing beliefs, reinforcing our biases rather than challenging them.

Confirmation bias, for instance, leads us to favor information that aligns with our preconceptions and dismiss evidence that contradicts them. This bias is magnified online, where we can easily find sources that support any viewpoint, no matter how fringe or unfounded. As a result, our beliefs become more entrenched, and we become less open to opposing perspectives.

Another example is the availability heuristic, which causes us to overestimate the importance of information that is readily available to us. Social media amplifies this bias by prioritizing trending topics, sensational stories, and viral content, often at the expense of more balanced or nuanced viewpoints. This can lead to distorted perceptions of reality, where rare but dramatic events seem more common than they are.

There’s also the bandwagon effect, where people adopt beliefs or behaviors because they see others doing the same. Social media platforms capitalize on this bias by prominently displaying popular posts and trending hashtags, encouraging us to conform to the majority opinion without critically evaluating the information.

5. The Attention Economy

“We find ourselves in a new stage of capitalism. One that is predicated on the ever more aggressive appropriation of our attention, often by mechanized means. This makes cultivating the habits and pleasures of deep, slow thinking a difficult matter.” — Matthew Crawford.

The attention economy is a marketplace in which human attention is treated as a scarce commodity. It’s becoming increasingly sought-after by advertisers.

The key metrics of success in this marketplace are to capture our attention with engaging content, retain it through various psychological tricks and manipulations, and milk our minds for ad dollars. The unfortunate side effect of this is that these manipulations further degrade our ability to think clearly and form logical opinions.

Attention is an important part of the human experience. It’s what connects us with the outside world. Even outside the realm of the internet, different forms of stimuli are constantly seeking our attention — we’ve evolved various internal mechanisms to ignore what isn’t important so we can preserve our energy for what is.

Through the magic of the internet, companies have learned ways to infiltrate our minds and override these internal defense mechanisms.

Just like any other commodity, human attention is subject to the rules of supply and demand. Our personal supply of attention is finite — there’s only so much time in a day, so our attention can only be given to a limited number of things. Tech companies need to innovate ways to maximize the amount of users that interact with their product and extend the time each person is willing to remain engaged.

How Apps Manipulate Our Emotions & Harvest Our Attention

“It is very common for humans to develop things with the best of intentions that have unintended, negative consequences.” — Justin Rosenstein, creator of the 'like' button.

Social media apps use numerous psychological tactics to induce emotions that keep us on the platform.

Here are just a few of the subtle design tweaks these apps employ that unconsciously manipulate our emotions:

• Using the color red for notifications — Red is a trigger color, inducing a sense of alarm. Facebook used to use a blue notification icon (to match their logo); however, developers noted that nobody was paying attention, so they changed it to red, and suddenly, engagement with the feature skyrocketed.

• Variable rewards — The notification centers of apps intentionally hide the specifics of our interactions to keep us in a state of anticipation. It could be a whole bunch of new likes, some new followers, or absolutely nothing at all. The anticipation of not knowing what kind of surprises could be in store for us is exciting, and clicking the dropdown to explore becomes a compulsive habit.

• The pull-to-refresh feature — This loading feature was a happy accident. Loren Brichter invented it for his app, Tweetie (before it was bought by Twitter), simply because there wasn’t a good space to add a refresh button. However, this invention turned out to be a boon for manipulating users' emotions. The little “loading” animation makes us think it’s gathering data, but this delay is intentional. It gives us a sense of anticipation, which is addicting… sort of like the pull of a slot machine.

• Infinite scrolling — Users can continuously scroll through content without ever hitting a stopping point. This design keeps users engaged for long periods of time as there’s always something new just a swipe away. It takes advantage of our natural inclination to keep looking for more information and makes it hard to break free from the app.

• Social validation loops — Features like likes, comments, and shares create a feedback loop that keeps users coming back for more. Each notification of social validation triggers a release of dopamine, reinforcing the behavior and making users more likely to continue engaging with the app in search of more juicy validation.

# Tech Execs Who Refuse to Get High on Their Own Supply

Nobody understands the power of gaming human attention than the tech executives and developers working behind the scenes to keep us hooked on their products.

Over the years, several high-profile individuals working for Google, Meta, Twitter, and Apple have disclosed some of the extreme lengths they go through to avoid getting sucked into the cognitive wormholes their products create.

Here are just a few examples:

Nir Eyal

(Tech consultant and author of Hooked: How to Build Habit-Forming Products and Indistractable: How to Control Your Attention and Choose Your Life).

Nir Eyal once confided in the lengths he goes to protect his own family from the addictive nature of unfettered internet access in an interview with Thrive Global.

Eyal shuts his phone off at 10 pm and keeps it out of his bedroom while he sleeps. He’s even installed an outlet timer on his home router to cut off internet access for his whole house at the same time every day.

“The idea is to remember that we are not powerless. We are in control.”

Justin Rosenstein

(Creator of the like button).

Justin reports that he’s tweaked his laptop’s operating system to block Reddit, banned himself from Snapchat (which he compares to heroin), and imposed limits on his use of Facebook.

But even that wasn’t enough.

Last year, Justin took an even more radical approach to restrict his use of addictive technologies. He ordered a new phone and asked his assistant to set up parental controls that block him from downloading any new apps.

Loren Brichter

(Designer of the pull-to-refresh feature).

Brichter, like other tech execs, has blocked certain websites, turned off push notifications, restricted his use of the Telegram app to message only with his wife and two close friends, and tried to wean himself off Twitter.

“I still waste time on it just reading stupid news I already know about.”

He charges his phone in the kitchen, plugging it in at 7 pm and not touching it until the next morning.

Tristan Harris

(Co-founder of the Center for Humane Technology and former Google design ethicist).

Tristan Harris, who has been vocal about the manipulative design practices of tech companies for years, takes various steps to protect himself. He uses a grayscale screen on his phone to make it less appealing and has removed all social media apps. Harris also sets specific times for checking emails and messages, ensuring that he’s not constantly distracted throughout the day.

“There’s a hidden goal driving all of our technology, and that goal is the race for our attention.”

# Becoming Smarter in the Age of Information

The internet is a double-edged sword. It’s a place we can go to learn, connect, and create, but also a source of delusion, distraction, and misinformation.

Learning to navigate and engage with it wisely can ultimately help us grow to become more present, focused, and content in our daily activities — but only if we establish a foundation of discipline and intentionality.

None of these concepts are new. People like Marshall McLuhan have been talking about the influence of electronic media several years before the internet was even invented.

However, as technologies become more sophisticated and pervasive in our daily lives, we’re learning to adapt and find balance.

In the spirit of acknowledging our need for quick, bite-sized information snippets (wink wink), I’ll conclude with 10 quick strategies we can adopt to resist the distractions of the internet and preserve our cognitive resources to become smarter, happier, more capable humans.

10 Strategies to Thrive in the Information Age

1. Silo your attention — focus on one thing at a time.

2. Avoid going to social media for news.

3. Identify and limit junk information.

4. Seek out diverse perspectives and challenge your cognitive biases.

5. Treat your time and attention with respect — prioritize activities that enrich your life.

6. Limit internet and device usage — consider placing an outlet timer on your internet router.

7. Block or delete distracting websites and apps.

8. Implement grayscale screens.

9. Charge your phone outside your bedroom at night.

10. Practice tech-free days.

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Details

• ⏲️ Prep time: 5 min
• 🍳 Cook time: 30 min
• 🍽️ Servings: 12

Ingredients

• 12-14oz fresh cranberries
• 1⅓ cup packed brown sugar
• 1 cup raisins
• 1 orange, peeled & chopped
• 1 cup water

Directions

1. Using medium sauce pan, simmer cranberries and water for 5-6 min. Cranberries will start to pop.
2. Add brown sugar, raisins, and chopped orange to the berries.
3. Bring to a simmer and continue to cook for 20 min. Stir often to prevent sticking. Remove from heat.
4. Let set until room temp. Mixture will thicken as it cools.
5. Put in a covered container and keep refrigerated. Lasts for about 2 weeks.

@ 3bf0c63f:aefa459d

The case against edits

Direct edits are a centralizing force on Nostr, a slippery slope that should not be accepted.

Edits are fine in other, more specialized event kinds, but the kind:1 space shouldn't be compromised with such a push towards centralization, because kind:1 is the public square of Nostr, where all focus should be on decentralization and censorship-resistance.

• Why?

Edits introduce too much complexity. If edits are widespread, all clients now have to download dozens of extra events at the same time while users are browsing a big feed of notes which are already coming from dozens of different relays using complicated outbox-model-based querying, then for each event they have to open yet another subscription to these relays -- or perform some other complicated batching of subscriptions which then requires more complexity on the event handling side and then when associating these edits with the original events. I can only imagine this will hurt apps performance, but it definitely raises the barrier to entry and thus necessarily decreases Nostr decentralization.

Some clients may be implemneted in way such that they download tons of events and then store them in a local databases, from which they then construct the feed that users see. Such clients may make edits potentially easier to deal with -- but this is hardly an answer to the point above, since such clients are already more complex to implement in the first place.

• What do you have against complex clients?

The point is not to say that all clients should be simple, but that it should be simple to write a client -- or at least as simple as physically possible.

You may not be thinking about it, but if you believe in the promise of Nostr then we should expect to see Nostr feeds in many other contexts other than on a big super app in a phone -- we should see Nostr notes being referenced from and injected in unrelated webpages, unrelated apps, hardware devices, comment sections and so on. All these micro-clients will have to implement some complicated edit-fetching logic now?

• But aren't we already fetching likes and zaps and other things, why not fetch edits too?

Likes, zaps and other similar things are optional. It's perfectly fine to use Nostr without seeing likes and/or zaps -- and, believe me, it does happen quite a lot. The point is basically that likes or zaps don't affect the content of the main post at all, while edits do.

• But edits are optional!

No, they are not optional. If edits become widespread they necessarily become mandatory. Any client that doesn't implement edits will be displaying false information to its users and their experience will be completely broken.

• That's fine, as people will just move to clients that support edits!

Exactly, that is what I expect to happen too, and this is why I am saying edits are a centralizing force that we should be fighting against, not embracing.

If you understand that edits are a centralizing force, then you must automatically agree that they aren't a desirable feature, given that if you are reading this now, with Nostr being so small, there is a 100% chance you care about decentralization and you're not just some kind of lazy influencer that is only doing this for money.

• All other social networks support editing!

This is not true at all. Bluesky has 10x more users than Nostr and doesn't support edits. Instagram doesn't support editing pictures after they're posted, and doesn't support editing comments. Tiktok doesn't support editing videos or comments after they're posted. YouTube doesn't support editing videos after they're posted. Most famously, email, the most widely used and widespread "social app" out there, does not support edits of any kind. Twitter didn't support edits for the first 15 years of its life, and, although some people complained, it didn't hurt the platform at all -- arguably it benefitted it.

If edits are such a straightforward feature to add that won't hurt performance, that won't introduce complexity, and also that is such an essential feature users could never live without them, then why don't these centralized platforms have edits on everything already? There must be something there.

• Eventually someone will implement edits anyway, so why bother to oppose edits now?

Once Nostr becomes big enough, maybe it will be already shielded from such centralizing forces by its sheer volume of users and quantity of clients, maybe not, we will see. All I'm saying is that we shouldn't just push for bad things now just because of a potential future in which they might come.

• The market will decide what is better.

The market has decided for Facebook, Instagram, Twitter and TikTok. If we were to follow what the market had decided we wouldn't be here, and you wouldn't be reading this post.

• OK, you have convinced me, edits are not good for the protocol. But what do we do about the users who just want to fix their typos?

There are many ways. The annotations spec, for example, provides a simple way to append things to a note without being a full-blown edit, and they fall back gracefully to normal replies in clients that don't implement the full annotations spec.

Eventually we could have annotations that are expressed in form of simple (human-readable?) diffs that can be applied directly to the post, but fall back, again, to comments.

Besides these, a very simple idea that wasn't tried yet on Nostr yet is the idea that has been tried for emails and seems to work very well: delaying a post after the "submit" button is clicked and giving the user the opportunity to cancel and edit it again before it is actually posted.

Ultimately, if edits are so necessary, then maybe we could come up with a way to implement edits that is truly optional and falls back cleanly for clients that don't support them directly and don't hurt the protocol very much. Let's think about it and not rush towards defeat.

@ c3f12a9a:06c21301

Satoshi’s Time-Traveling for Knowledge #4: Liberland 2024 – Freedom Under Siege

---

What is Liberland?

While digging through old decentralized forums archived on the Interchain, Satoshi came across a curious name: Liberland.

“A sovereign libertarian micronation on the Danube? Founded in 2015 via Terra nullius? Built on the principles of freedom, voluntaryism, and Bitcoin? And I’ve never heard of it?”

Intrigued, Satoshi began to research. The story was almost too good to be true. A 7-square-kilometer patch of unclaimed land between Croatia and Serbia, turned into a symbol of decentralized governance and individual liberty.
No taxes unless voluntary. Bitcoin as the national currency. A digital nation-state with thousands of registered e-citizens, and even its own constitution. And yet—no recognition, no borders, and no peace.

His curiosity turned into determination. He calibrated the temporal coordinates on his chrono-node to the Danube River in 2024, a year rumored to be turbulent for the Free Republic of Liberland.

When he arrived, reality struck harder than the legend.

---

Freedom Under Siege

The nation was under siege.

The scent of burnt wood and trampled earth lingered in the air as Satoshi stepped into what remained of the Liberland settlement. Broken structures, crushed solar panels, and a few scattered personal belongings were all that testified to the once-vibrant hub of liberty pioneers.

He found a group of residents—mud-streaked, exhausted, but defiant—gathered around the remnants of a communal kitchen. One of them, wearing a weathered Liberland t-shirt and a crypto-wallet hardware device on a chain around his neck, greeted him:

"You're not with them, are you?"

Satoshi shook his head.

"Just... passing through. What happened here?"

The man’s voice trembled between rage and sorrow:

"On the International Day of Peace, no less. Croatian police raided us. Bulldozers came with them. Took everything—generators, comms gear, even our medical tents. Claimed it was 'illegal occupation of Croatian forestry land.' But no court, no hearing. Just force."

Satoshi listened, taking mental snapshots of their faces, their words, their pain. He thought about the dream—of a place built voluntarily, where people governed themselves, free from coercion.
But that dream was burning at the edges, like the collapsed tents scattered behind them.

---

Reflections Under the Stars

As night fell over the Danube, Satoshi sat alone, watching the stars reflect on the black water. Thoughts spiraled:

"Decentralization... is beautiful. But without protection, it's fragile."

He realized that so long as central authorities hold monopoly on violence and taxation, every independent effort to decentralize the world—from Bitcoin to Liberland—is at risk of being suppressed, ignored, or destroyed. Not because it’s wrong, but because it's inconvenient to power.

"Unless a major state like the USA decentralizes itself from within," he thought, "true decentralization will remain a resistance—never the standard."

He activated his chrono-node once more. Not in defeat, but with purpose.

The next destination? Unknown. But the mission was clearer than ever.

originally posted at https://stacker.news/items/947954

@ e31e84c4:77bbabc0

Bitcoin and Fixed Income was Written By Wyatt O’Rourke. If you enjoyed this article then support his writing, directly, by donating to his lightning wallet: ultrahusky3@primal.net

Fiduciary duty is the obligation to act in the client’s best interests at all times, prioritizing their needs above the advisor’s own, ensuring honesty, transparency, and avoiding conflicts of interest in all recommendations and actions.

This is something all advisors in the BFAN take very seriously; after all, we are legally required to do so. For the average advisor this is a fairly easy box to check. All you essentially have to do is have someone take a 5-minute risk assessment, fill out an investment policy statement, and then throw them in the proverbial 60/40 portfolio. You have thousands of investment options to choose from and you can reasonably explain how your client is theoretically insulated from any move in the \~markets\~. From the traditional financial advisor perspective, you could justify nearly anything by putting a client into this type of portfolio. All your bases were pretty much covered from return profile, regulatory, compliance, investment options, etc. It was just too easy. It became the household standard and now a meme.

As almost every real bitcoiner knows, the 60/40 portfolio is moving into psyop territory, and many financial advisors get clowned on for defending this relic on bitcoin twitter. I’m going to specifically poke fun at the ‘40’ part of this portfolio.

The ‘40’ represents fixed income, defined as…

An investment type that provides regular, set interest payments, such as bonds or treasury securities, and returns the principal at maturity. It’s generally considered a lower-risk asset class, used to generate stable income and preserve capital.

Historically, this part of the portfolio was meant to weather the volatility in the equity markets and represent the “safe” investments. Typically, some sort of bond.

First and foremost, the fixed income section is most commonly constructed with U.S. Debt. There are a couple main reasons for this. Most financial professionals believe the same fairy tale that U.S. Debt is “risk free” (lol). U.S. debt is also one of the largest and most liquid assets in the market which comes with a lot of benefits.

There are many brilliant bitcoiners in finance and economics that have sounded the alarm on the U.S. debt ticking time bomb. I highly recommend readers explore the work of Greg Foss, Lawrence Lepard, Lyn Alden, and Saifedean Ammous. My very high-level recap of their analysis:

• A bond is a contract in which Party A (the borrower) agrees to repay Party B (the lender) their principal plus interest over time.

• The U.S. government issues bonds (Treasury securities) to finance its operations after tax revenues have been exhausted.

• These are traditionally viewed as “risk-free” due to the government’s historical reliability in repaying its debts and the strength of the U.S. economy

• U.S. bonds are seen as safe because the government has control over the dollar (world reserve asset) and, until recently (20 some odd years), enjoyed broad confidence that it would always honor its debts.

• This perception has contributed to high global demand for U.S. debt but, that is quickly deteriorating.

• The current debt situation raises concerns about sustainability.

• The U.S. has substantial obligations, and without sufficient productivity growth, increasing debt may lead to a cycle where borrowing to cover interest leads to more debt.

• This could result in more reliance on money creation (printing), which can drive inflation and further debt burdens.

In the words of Lyn Alden “Nothing stops this train”

Those obligations are what makes up the 40% of most the fixed income in your portfolio. So essentially you are giving money to one of the worst capital allocators in the world (U.S. Gov’t) and getting paid back with printed money.

As someone who takes their fiduciary responsibility seriously and understands the debt situation we just reviewed, I think it’s borderline negligent to put someone into a classic 60% (equities) / 40% (fixed income) portfolio without serious scrutiny of the client’s financial situation and options available to them. I certainly have my qualms with equities at times, but overall, they are more palatable than the fixed income portion of the portfolio. I don’t like it either, but the money is broken and the unit of account for nearly every equity or fixed income instrument (USD) is fraudulent. It’s a paper mache fade that is quite literally propped up by the money printer.

To briefly be as most charitable as I can – It wasn’t always this way. The U.S. Dollar used to be sound money, we used to have government surplus instead of mathematically certain deficits, The U.S. Federal Government didn’t used to have a money printing addiction, and pre-bitcoin the 60/40 portfolio used to be a quality portfolio management strategy. Those times are gone.

Now the fun part. How does bitcoin fix this?

Bitcoin fixes this indirectly. Understanding investment criteria changes via risk tolerance, age, goals, etc. A client may still have a need for “fixed income” in the most literal definition – Low risk yield. Now you may be thinking that yield is a bad word in bitcoin land, you’re not wrong, so stay with me. Perpetual motion machine crypto yield is fake and largely where many crypto scams originate. However, that doesn’t mean yield in the classic finance sense does not exist in bitcoin, it very literally does. Fortunately for us bitcoiners there are many other smart, driven, and enterprising bitcoiners that understand this problem and are doing something to address it. These individuals are pioneering new possibilities in bitcoin and finance, specifically when it comes to fixed income.

Here are some new developments –

Private Credit Funds – The Build Asset Management Secured Income Fund I is a private credit fund created by Build Asset Management. This fund primarily invests in bitcoin-backed, collateralized business loans originated by Unchained, with a secured structure involving a multi-signature, over-collateralized setup for risk management. Unchained originates loans and sells them to Build, which pools them into the fund, enabling investors to share in the interest income.

Dynamics

• Loan Terms: Unchained issues loans at interest rates around 14%, secured with a 2/3 multi-signature vault backed by a 40% loan-to-value (LTV) ratio.
• Fund Mechanics: Build buys these loans from Unchained, thus providing liquidity to Unchained for further loan originations, while Build manages interest payments to investors in the fund.

Pros

• The fund offers a unique way to earn income via bitcoin-collateralized debt, with protection against rehypothecation and strong security measures, making it attractive for investors seeking exposure to fixed income with bitcoin.

Cons

• The fund is only available to accredited investors, which is a regulatory standard for private credit funds like this.

Corporate Bonds – MicroStrategy Inc. (MSTR), a business intelligence company, has leveraged its corporate structure to issue bonds specifically to acquire bitcoin as a reserve asset. This approach allows investors to indirectly gain exposure to bitcoin’s potential upside while receiving interest payments on their bond investments. Some other publicly traded companies have also adopted this strategy, but for the sake of this article we will focus on MSTR as they are the biggest and most vocal issuer.

Dynamics

• Issuance: MicroStrategy has issued senior secured notes in multiple offerings, with terms allowing the company to use the proceeds to purchase bitcoin.

• Interest Rates: The bonds typically carry high-yield interest rates, averaging around 6-8% APR, depending on the specific issuance and market conditions at the time of issuance.

• Maturity: The bonds have varying maturities, with most structured for multi-year terms, offering investors medium-term exposure to bitcoin’s value trajectory through MicroStrategy’s holdings.

Pros

• Indirect Bitcoin exposure with income provides a unique opportunity for investors seeking income from bitcoin-backed debt.

• Bonds issued by MicroStrategy offer relatively high interest rates, appealing for fixed-income investors attracted to the higher risk/reward scenarios.

Cons

• There are credit risks tied to MicroStrategy’s financial health and bitcoin’s performance. A significant drop in bitcoin prices could strain the company’s ability to service debt, increasing credit risk.

• Availability: These bonds are primarily accessible to institutional investors and accredited investors, limiting availability for retail investors.

Interest Payable in Bitcoin – River has introduced an innovative product, bitcoin Interest on Cash, allowing clients to earn interest on their U.S. dollar deposits, with the interest paid in bitcoin.

Dynamics

• Interest Payment: Clients earn an annual interest rate of 3.8% on their cash deposits. The accrued interest is converted to Bitcoin daily and paid out monthly, enabling clients to accumulate Bitcoin over time.

• Security and Accessibility: Cash deposits are insured up to $250,000 through River’s banking partner, Lead Bank, a member of the FDIC. All Bitcoin holdings are maintained in full reserve custody, ensuring that client assets are not lent or leveraged.

Pros

• There are no hidden fees or minimum balance requirements, and clients can withdraw their cash at any time.

• The 3.8% interest rate provides a predictable income stream, akin to traditional fixed-income investments.

Cons

• While the interest rate is fixed, the value of the Bitcoin received as interest can fluctuate, introducing potential variability in the investment’s overall return.

• Interest rate payments are on the lower side

Admittedly, this is a very small list, however, these types of investments are growing more numerous and meaningful. The reality is the existing options aren’t numerous enough to service every client that has a need for fixed income exposure. I challenge advisors to explore innovative options for fixed income exposure outside of sovereign debt, as that is most certainly a road to nowhere. It is my wholehearted belief and call to action that we need more options to help clients across the risk and capital allocation spectrum access a sound money standard.

Additional Resources

• River: The future of saving is here: Earn 3.8% on cash. Paid in Bitcoin.

• Onramp: Bitcoin, The Emergent Asset Class

• MicroStrategy: MicroStrategy Announces Pricing of Offering of Convertible Senior Notes

---

Bitcoin and Fixed Income was Written By Wyatt O’Rourke. If you enjoyed this article then support his writing, directly, by donating to his lightning wallet: ultrahusky3@primal.net

@ 3bf0c63f:aefa459d

Nostr: a quick introduction, attempt #2

Nostr doesn't subscribe to any ideals of "free speech" as these belong to the realm of politics and assume a big powerful government that enforces a common ruleupon everybody else.

Nostr instead is much simpler, it simply says that servers are private property and establishes a generalized framework for people to connect to all these servers, creating a true free market in the process. In other words, Nostr is the public road that each market participant can use to build their own store or visit others and use their services.

(Of course a road is never truly public, in normal cases it's ran by the government, in this case it relies upon the previous existence of the internet with all its quirks and chaos plus a hand of government control, but none of that matters for this explanation).

More concretely speaking, Nostr is just a set of definitions of the formats of the data that can be passed between participants and their expected order, i.e. messages between clients (i.e. the program that runs on a user computer) and relays (i.e. the program that runs on a publicly accessible computer, a "server", generally with a domain-name associated) over a type of TCP connection (WebSocket) with cryptographic signatures. This is what is called a "protocol" in this context, and upon that simple base multiple kinds of sub-protocols can be added, like a protocol for "public-square style microblogging", "semi-closed group chat" or, I don't know, "recipe sharing and feedback".

@ 30b99916:3cc6e3fe

security #vault #veracrypt #powershell

VaultApi a self-host method for securing data

VaultApi is dependent upon both HashiCorp Vault and VeraCrypt to work it's magic.

Hashicorp Vault and KeePassXC are the primary password manager applications that I'm using currently and for the most part the entries in each should be mirroring each other. The functional difference between these two are KeePassXC has a graphical interface. While Hashicorp Vault has a web interface, the key value VaultApi makes use of is the REST Api to perform ACID operations on secured data for automation purposes.

The vault keys and root token associated with HashiCorp Vault are stored in an encrypted file that is kept in cold storage. Prior to starting HashiCrop Vault server, the cold storage file is mounted on the system using VeraCrypt.

Also, this implementation is on my non-routed network primarily being used by my Linux systems but any OS supporting PowerShell on the non-routed network should be able to access the Vault as a client.

Additionally, the Vault is only ran on an on-demand basis.

The startup process is as follows: VaultApi start VaultApi unseal VaultApi login VaultApi KeyPaths The command VaultApi KeyPaths dumps a list of key paths to a local file to make the finding of key paths simpler.

The path lookup process is as follows: VaultApi FindPaths Vehicle This command returns a list of paths matching the specified value of Vehicle. VaultApi FindPaths Vehicle kv1/Vehicle/1995-Mustang-GT500 kv1/Vehicle/2003-DodgeViper kv1/Vehicle/2012-Nissan kv1/Vehicle/2016-Telsa To lookup all the keys associated to a given path: VaultApi kv1Read kv1/Vehicle/2012-Nissan -kvkey _ReturnKeys plate VIN To return a value associated with a key of a given path to the clipboard: VaultApi kv1Read kv1/Vehicle/2012-Nissan -kvkey plate If the -raw options is included the value will be returned to the console.

To add a new key/value pair to an existing path: VaultApi kv1Update kv1/Vehicle/2012-Nissan 21000000 -kvkey mileage To add a new path and key/value pair: VaultApi kv1Create kv1/Vehicle/2025-Lambo Bitcoin -kvkey plate To list the 2nd level path names: ``` Default level 1 path name is "kv1"

VaultApi kv1list

To list 3rd level path names:

VaultApi kv1list kv1/Vehicle To Delete a **path** and it's associated key/value pairs: VaultApi kv1Delete kv1/Vehicle/2012-Nissan

To just delete a single key/value pair for a given path use the HashiCorp Vault Web interface. To launch the **HashiCorp Vault** web interface: VaultApi WebUI To return status information about the **Vault**: VaultApi status sealed initialized version n t

---

False True 1.15.6 5 3

To return process information about the **Vault**: VaultApi Check Hashicorp Vault (v1.15.6) is running...116147 ``` To show the hash value of the VaultApi script:

VaultApi ShowHash 3D47628ECB3FA0E7DBD28BA7606CE5BF To return a 20 character randomized value to the clipboard: VaultApi SetValue To create a backup of the HashiCorp Vault : ``` Must be logged in with the root token.

VaultApi Backup

A snapshot file will be created in the $HOME/Downloads directory by default. ``` To stop the HashiCorp Vault server:

``` VaultApi seal The vault is sealed.

VaultApi stop The server is stopped.

```

To get help information about VaultApi

``` Get-Help VaultApi -Full | more

OR

Get-Help VaultApi -Examples | more ```

Here are some past articles I wrote about setting up HashiCorp Vault and VeraCrypt.

Bitcoin and key/value using Hashicorp Vault

Bitcoin and Cold Storage using VeraCrypt

More information on VaultApi.

VaultApi Documentation

Download VaultApi script here

@ 76c71aae:3e29cafa

On social media and in the Nostr space in particular, there’s been a lot of debate about the idea of supporting deletion and editing of notes.

Some people think they’re vital features to have, others believe that more honest and healthy social media will come from getting rid of these features. The discussion about these features quickly turns to the feasibility of completely deleting something on a decentralized protocol. We quickly get to the “We can’t really delete anything from the internet, or a decentralized network.” argument. This crowds out how Delete and Edit can mimic elements of offline interactions, how they can be used as social signals.

When it comes to issues of deletion and editing content, what matters more is if the creator can communicate their intentions around their content. Sure, on the internet, with decentralized protocols, there’s no way to be sure something’s deleted. It’s not like taking a piece of paper and burning it. Computers make copies of things all the time, computers don’t like deleting things. In particular, distributed systems tend to use a Kafka architecture with immutable logs, it’s just easier to keep everything around, as deleting and reindexing is hard. Even if the software could be made to delete something, there’s always screenshots, or even pictures of screens. We can’t provably make something disappear.

What we need to do in our software is clearly express intention. A delete is actually a kind of retraction. “I no longer want to associate myself with this content, please stop showing it to people as part of what I’ve published, stop highlighting it, stop sharing it.” Even if a relay or other server keeps a copy, and keeps sharing it, being able to clearly state “hello world, this thing I said, was a mistake, please get rid of it.” Just giving users the chance to say “I deleted this” is a way of showing intention. It’s also a way of signaling that feedback has been heard. Perhaps the post was factually incorrect or perhaps it was mean and the person wants to remove what they said. In an IRL conversation, for either of these scenarios there is some dialogue where the creator of the content is learning something and taking action based on what they’ve learned.

Without delete or edit, there is no option to signal to the rest of the community that you have learned something because of how the content is structured today. On most platforms a reply or response stating one’s learning will be lost often in a deluge of replies on the original post and subsequent posts are often not seen especially when the original goes viral. By providing tools like delete and edit we give people a chance to signal that they have heard the feedback and taken action.

The Nostr Protocol supports delete and expiring notes. It was one of the reasons we switched from secure scuttlebutt to build on Nostr. Our nos.social app offers delete and while we know that not all relays will honor this, we believe it’s important to provide social signaling tools as a means of making the internet more humane.

We believe that the power to learn from each other is more important than the need to police through moral outrage which is how the current platforms and even some Nostr clients work today.

It’s important that we don’t say Nostr doesn’t support delete. Not all apps need to support requesting a delete, some might want to call it a retraction. It is important that users know there is no way to enforce a delete and not all relays may honor their request.

Edit is similar, although not as widely supported as delete. It’s a creator making a clear statement that they’ve created a new version of their content. Maybe it’s a spelling error, or a new version of the content, or maybe they’re changing it altogether. Freedom online means freedom to retract a statement, freedom to update a statement, freedom to edit your own content. By building on these freedoms, we’ll make Nostr a space where people feel empowered and in control of their own media.

@ 8d34bd24:414be32b

I started writing a series on the signs of the End Times and how they align with what we are seeing in the world today. There are some major concerns with predicting the end times, so I decided I should insert a short post on “Can we know when the end times are coming?” Like many principles in the Bible, it takes looking at seemingly contradictory verses to reach the truth.

This Generation

Before I get into “Can we know?” I want to address one point that some will bring up against a future Rapture, Tribulation, and Millennium.

Truly I say to you, this generation will not pass away until all these things take place. (Matthew 24:34) {emphasis mine}

What generation is Jesus talking about. Most Christians that don’t believe in a future Rapture, Tribulation, and Millennium will point to this verse to support their point of view. The important question is, “What is Jesus referring to with the words ‘this generation’?”

Is it referring to the people He was talking to at that time? If so, since that generation died long ago, then Jesus’s predictions must have been fulfilled almost 2 millennia ago. The problem with this interpretation is that nothing resembling these predictions happened during that initial generation. You have to really twist His words to try to support that they were fulfilled. Also, John wrote in Revelation about future fulfillment. By that time, John was the last of the apostles still alive and that whole generation was pretty much gone.

If “this generation” doesn’t refer to the people Jesus was speaking to personally in that moment, then to whom does it refer? The verses immediately preceding talk about the signs that will occur right before the end times. If you take “this generation” to mean the people who saw the signs Jesus predicted, then everything suddenly makes sense. It also parallel’s Paul’s statement of consolation to those who thought they had been left behind,**

But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words. (1 Thessalonians 4:13-18) {emphasis mine}

Some believers thought things were happening in their lifetime, but Paul gave them comfort that no believer would miss the end times rapture.

No One Knows

Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but My words will not pass away.

But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. Then there will be two men in the field; one will be taken and one will be left. Two women will be grinding at the mill; one will be taken and one will be left. (Matthew 24:34-41) {emphasis mine}

This verse very explicitly says that no one, not even angels or Jesus, knows the exact day or hour of His coming.

So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (Acts 1:6-8)

In this verse Jesus again says that they cannot know the time of His return, but based on context, He is explaining that this generation needs to focus on sharing the Gospel with world and not primarily on the kingdom. Is this Jesus’s way of telling them that they would not be alive to see His return, but they would be responsible for “sharing the Gospel even to the remotest part of the earth?”

Therefore we do know that predicting the exact date of His return is a fool’s errand and should not be attempted, but does this mean we can’t know when it is fast approaching?

We Should Know

There is an opposing passage, though.

The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.” And He left them and went away. (Matthew 16:1-4) {emphasis mine}

In this passage, Jesus reprimands the Pharisees and Sadducees because, although they can rightly read the signs of the weather, they were unable to know and understand the prophecies of His first coming. Especially as the religious leaders, they should’ve been able to determine that Jesus’s coming was imminent and that He was fulfilling the prophetic Scriptures.

In Luke, when Jesus is discussing His second coming with His disciples, He tells this parable:

Then He told them a parable: “Behold the fig tree and all the trees; as soon as they put forth leaves, you see it and know for yourselves that summer is now near. So you also, when you see these things happening, recognize that the kingdom of God is near. (Luke 21:29-31) {emphasis mine}

Jesus would not have given this parable if there were not signs of His coming that we can recognize.

We are expected to know the Scriptures and to study them looking for the signs of His second coming. We can’t know the hour or the day, but we can know that the time is fast approaching. We shouldn’t set dates, but we should search anxiously for the signs of His coming. We shouldn’t be like the scoffers that question His literal fulfillment of His promises:

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:3-9) {emphasis mine}

One thing is certain, we are closer to Jesus’s second coming than we have ever been and must be ready as we see the day approaching.

May the God of heaven give you a desire and urgency to share the Gospel with all those around you and to grow your faith, knowledge, and relationship with Him, so you can finish the race well, with no regrets. May the knowledge that Jesus could be coming soon give you an eternal perspective on life, so you put more of your time into things of eternal consequence and don’t get overwhelmed with things of the world which are here today and then are gone.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

@ 3bf0c63f:aefa459d

Anglicismos estúpidos no português contemporâneo

Palavras e expressões que ninguém deveria usar porque não têm o sentido que as pessoas acham que têm, são apenas aportuguesamentos de palavras inglesas que por nuances da história têm um sentido ligeiramente diferente em inglês.

Cada erro é acompanhado também de uma sugestão de como corrigi-lo.

Palavras que existem em português com sentido diferente

• submissão (de trabalhos): envio, apresentação
• disrupção: perturbação
• assumir: considerar, pressupor, presumir
• realizar: perceber
• endereçar: tratar de
• suporte (ao cliente): atendimento
• suportar (uma idéia, um projeto): apoiar, financiar
• suportar (uma função, recurso, característica): oferecer, ser compatível com
• literacia: instrução, alfabetização
• convoluto: complicado.
• acurácia: precisão.
• resiliência: resistência.

Aportuguesamentos desnecessários

• estartar: iniciar, começar
• treidar: negociar, especular

Expressões

• "não é sobre...": "não se trata de..."

---

Ver também

• Algumas expressões e ditados excelentes da língua portuguesa, e outras não tão excelentes assim

@ 3f770d65:7a745b24

At the recent Launch Music Festival and Conference in Lancaster, PA, featuring over 120 musicians across three days, I volunteered my time with Tunestr and Phantom Power Music's initiative to introduce artists to Bitcoin, Nostr, and the value-for-value model. Tunestr sponsored a stage, live-streaming 21 bands to platforms like Tunestr.io, Fountain.fm and other Nostr/Podcasting 2.0 apps and on-boarding as many others as possible at our conference booth. You may have seen me spamming about this over the last few days.

V4V Earnings

Day 1: 180,000 sats

Day 2: 300,000 sats

Day 3: Over 500,000 sats

Who?

Here are the artists that were on-boarded to Fountain and were live streaming on the Value-for-Value stage:

nostr:npub1cruu4z0hwg7n3r2k7262vx8jsmra3xpku85frl5fnfvrwz7rd7mq7e403w nostr:npub12xeh3n7w8700z4tpd6xlhlvg4vtg4pvpxd584ll5sva539tutc3q0tn3tz nostr:npub1rc80p4v60uzfhvdgxemhvcqnzdj7t59xujxdy0lcjxml3uwdezyqtrpe0j @npub16vxr4pc2ww3yaez9q4s53zkejjfd0djs9lfe55sjhnqkh nostr:npub10uspdzg4fl7md95mqnjszxx82ckdly8ezac0t3s06a0gsf4f3lys8ypeak nostr:npub1gnyzexr40qut0za2c4a0x27p4e3qc22wekhcw3uvdx8mwa3pen0s9z90wk nostr:npub13qrrw2h4z52m7jh0spefrwtysl4psfkfv6j4j672se5hkhvtyw7qu0almy nostr:npub1p0kuqxxw2mxczc90vcurvfq7ljuw2394kkqk6gqnn2cq0y9eq5nq87jtkk nostr:npub182kq0sdp7chm67uq58cf4vvl3lk37z8mm5k5067xe09fqqaaxjsqlcazej nostr:npub162hr8kd96vxlanvggl08hmyy37qsn8ehgj7za7squl83um56epnswkr399 nostr:npub17jzk5ex2rafres09c4dnn5mm00eejye6nrurnlla6yn22zcpl7vqg6vhvx nostr:npub176rnksulheuanfx8y8cr2mrth4lh33svvpztggjjm6j2pqw6m56sq7s9vz nostr:npub1akv7t7xpalhsc4nseljs0c886jzuhq8u42qdcwvu972f3mme9tjsgp5xxk nostr:npub18x0gv872489lrczp9d9m4hx59r754x7p9rg2jkgvt7ul3kuqewtqsssn24

Many more musicians were on-boarded to Fountain, however, we were unable to obtain all of their npubs.

THANK YOU TO ALL ZAPPERS AND BOOSTERS!

Musicians “Get It”

My key takeaway was the musicians' absolute understanding that the current digital landscape along with legacy social media is failing them. Every artist I spoke with recognized how algorithms hinder fan connection and how gatekeepers prevent fair compensation for their work. They all use Spotify, but they only do so out of necessity. They felt the music industry is primed for both a social and monetary revolution. Some of them were even speaking my language…

Because of this, concepts like decentralization, censorship resistance, owning your content, and controlling your social graph weren't just understood by them, they were instantly embraced. The excitement was real; they immediately saw the potential and agreed with me. Bitcoin and Nostr felt genuinely punk rock and that helped a lot of them identify with what we were offering them.

The Tools and the Issues

While the Nostr ecosystem offers a wide variety of tools, we focused on introducing three key applications at this event to keep things clear for newcomers:

1. Fountain, with a music focus, was the primary tool for onboarding attendees onto Nostr. Fountain was also chosen thanks to Fountain’s built-in Lightning wallet.
2. Primal, as a social alternative, was demonstrated to show how users can take their Nostr identity and content seamlessly between different applications.
3. Tunestr.io, lastly was showcased for its live video streaming capabilities.

Although we highlighted these three, we did inform attendees about the broader range of available apps and pointed them to nostrapps.com if they wanted to explore further, aiming to educate without overwhelming them.

This review highlights several UX issues with the Fountain app, particularly concerning profile updates, wallet functionality, and user discovery. While Fountain does work well, these minor hiccups make it extremely hard for on-boarding and education.

• Profile Issues:
• When a user edits their profile (e.g., Username/Nostr address, Lightning address) either during or after creation, the changes don't appear to consistently update across the app or sync correctly with Nostr relays.
• Specifically, the main profile display continues to show the old default Username/Nostr address and Lightning address inside Fountain and on other Nostr clients.
• However, the updated Username/Nostr address does appear on https://fountain.fm (chosen-username@fountain.fm) and is visible within the "Edit Profile" screen itself in the app.
• This inconsistency is confusing for users, as they see their updated information in some places but not on their main public-facing profile within the app. I confirmed this by observing a new user sign up and edit their username – the edit screen showed the new name, but the profile display in Fountain did not update and we did not see it inside Primal, Damus, Amethyst, etc.
• Wallet Limitations:
• The app's built-in wallet cannot scan Lightning address QR codes to initiate payments.
• This caused problems during the event where users imported Bitcoin from Azte.co vouchers into their Fountain wallets. When they tried to Zap a band by scanning a QR code on the live tally board, Fountain displayed an error message stating the invoice or QR code was invalid.
• While suggesting musicians install Primal as a second Nostr app was a potential fix for the QR code issue, (and I mentioned it to some), the burden of onboarding users onto two separate applications, potentially managing two different wallets, and explaining which one works for specific tasks creates a confusing and frustrating user experience.
• Search Difficulties:
• Finding other users within the Fountain app is challenging. I was unable to find profiles from brand new users by entering their chosen Fountain username.
• To find a new user, I had to resort to visiting their profile on the web (fountain.fm/username) to retrieve their npub. Then, open Primal and follow them. Finally, when searching for their username, since I was now following them, I was able to find their profile.
• This search issue is compounded by the profile syncing problem mentioned earlier, as even if found via other clients, their displayed information is outdated.
• Searching for the event to Boost/Zap inside Fountain was harder than it should have been the first two days as the live stream did not appear at the top of the screen inside the tap. This was resolved on the third day of the event.

Improving the Onboarding Experience

To better support user growth, educators and on-boarders need more feature complete and user-friendly applications. I love our developers and I will always sing their praises from the highest mountain tops, however I also recognize that the current tools present challenges that hinder a smooth onboarding experience.

One potential approach explored was guiding users to use Primal (including its built-in wallet) in conjunction with Wavlake via Nostr Wallet Connect (NWC). While this could facilitate certain functions like music streaming, zaps, and QR code scanning (which require both Primal and Wavlake apps), Wavlake itself has usability issues. These include inconsistent or separate profiles between web and mobile apps, persistent "Login" buttons even when logged in on the mobile app with a Nostr identity, and the minor inconvenience of needing two separate applications. Although NWC setup is relatively easy and helps streamline the process, the need to switch between apps adds complexity, especially when time is limited and we’re aiming to showcase the benefits of this new system.

Ultimately, we need applications that are more feature-complete and intuitive for mainstream users to improve the onboarding experience significantly.

Looking forward to the future

I anticipate that most of these issues will be resolved when these applications address them in the near future. Specifically, this would involve Fountain fixing its profile issues and integrating Nostr Wallet Connect (NWC) to allow users to utilize their Primal wallet, or by enabling the scanning of QR codes that pay out to Lightning addresses. Alternatively, if Wavlake resolves the consistency problems mentioned earlier, this would also significantly improve the situation giving us two viable solutions for musicians.

My ideal onboarding event experience would involve having all the previously mentioned issues resolved. Additionally, I would love to see every attendee receive a $5 or $10 voucher to help them start engaging with value-for-value, rather than just the limited number we distributed recently. The goal is to have everyone actively zapping and sending Bitcoin throughout the event. Maybe we can find a large sponsor to facilitate this in the future?

What's particularly exciting is the Launch conference's strong interest in integrating value-for-value across their entire program for all musicians and speakers at their next event in Dallas, Texas, coming later this fall. This presents a significant opportunity to onboard over 100+ musicians to Bitcoin and Nostr, which in turn will help onboard their fans and supporters.

We need significantly more zaps and more zappers! It's unreasonable to expect the same dedicated individuals to continuously support new users; they are being bled dry. A shift is needed towards more people using bitcoin for everyday transactions, treating it as money. This brings me back to my ideal onboarding experience: securing a sponsor to essentially give participants bitcoin funds specifically for zapping and tipping artists. This method serves as a practical lesson in using bitcoin as money and showcases the value-for-value principle from the outset.

@ 75869cfa:76819987

GM, Nostriches!

The Nostr Review is a biweekly newsletter focused on Nostr statistics, protocol updates, exciting programs, the long-form content ecosystem, and key events happening in the Nostr-verse. If you’re interested, join me in covering updates from the Nostr ecosystem!

Quick review:

In the past two weeks, Nostr statistics indicate over 216,000 daily trusted pubkey events. The number of new users has seen a notable decrease, Profiles with contact lists and pubkeys writing events were both representing a 70% decline. More than 7 million events have been published, reflecting a 24% decrease. Total Zap activity stands at approximately 16 million, marking a 20% increase.

Additionally, 14 pull requests were submitted to the Nostr protocol, with 6 merged. A total of 45 Nostr projects were tracked, with 7 releasing product updates, and over 378 long-form articles were published, 24% focusing on Bitcoin and Nostr. During this period, 9 notable events took place, and 3 significant events are upcoming.

Nostr Statistics

Based on user activity, the total daily trusted pubkeys writing events is about 216,000, representing a slight 2 % decrease compared to the previous period. Daily activity peaked at 17483 events, with a low of approximately 15499.

The number of new users has decreased significantly.Profiles with contact lists and pubkeys writing events were 26,132 and 59,403 respectively, both representing a decline of approximately 70% compared to the previous period.

The total number of note events published is around 7 million, reflecting a 24% decrease.Posts remain the most dominant category by volume, totaling approximately 1.7 million, representing a 4% decrease compared to the previous period.Reposts, however, saw a significant increase, rising by 33% compared to the same period.

For zap activity, the total zap amount is about 16 million, showing an decrease of over 20% compared to the previous period.

Data source: https://stats.nostr.band/

NIPs

Allow multi-user AUTH #1881 vitorpamplona is proposing a PR that reuses one connection for everyone by accepting multi-user logins on the relay side. Additionally, this PR standardizes how relays should handle multiple AUTH messages from the client, instead of leaving it as undefined behavior. Currently, most relays override the previous AUTH, which means developers can rotate the authenticated user within the same connection. Some relays only accept the first AUTH and ignore the rest. A few newer relays already support multi-user logins as described in this PR, which he believes is the correct way to implement NIP-42 AUTH. The purpose of this PR is to formalize that behavior.

Adds optional nip60.signSecret() and kind 10019 filter tag #1890 robwoodgate is proposing a PR that clarifies and improves Nostr <---> Cashu interoperability as follows:Adds an optional signer signature for NUT-10 well-known secrets to NIP-60, NIP-07 and NIP-46；Clarifies use of Nostr <---> Cashu public keys in NIP-61；Adds an optional reverse lookup filter tag to NIP-61 kind 10019 events.

Notable Projects

​​Coracle 0.6.10 nostr:npub13myx4j0pp9uenpjjq68wdvqzywuwxfj64welu28mdvaku222mjtqzqv3qk

Coracle 0.6.10 release is out on the web and zapstore! This is another maintenance release, including a complete rewrite of the networking code (coming soon to flotilla), and several bug fixes. * Fix spotify url parsing bug * Fix nip46 signer connect * Use new version of network library * Fix reply drafts bug * Fix creating a new account while logged in * Re-work storage adapter to minimize storage and improve performance * Improve initial page load times * Fix followers page * Upgrade welshman * Remove platform relay * Show PoW * Don't fetch messages until decryption is enabled

Damus v1.14 nostr:npub18m76awca3y37hkvuneavuw6pjj4525fw90necxmadrvjg0sdy6qsngq955

A new TestFlight release is here for Purple users to try! * ️Setup a wallet lightning fast with our new one-click wallet setup, powered by Coinos! * New revamped wallet experience with balance and transactions view for your NWC wallet — see how much you got zapped without even leaving the app! * New notification setting to hide hellthreads. ie. Achieve notification peace. * NIP-65 relay list support — more compatibility across Nostr apps! * Unicode 16 emoji reactions (only for iOS 18.4+) - even more options to express your reactions! * Blurred images now show some more information — no more wondering why images are occasionally blurred. * More bugs fixed, and general robustness improvements.

0xchat v1.4.9 nostr:npub1tm99pgz2lth724jeld6gzz6zv48zy6xp4n9xu5uqrwvx9km54qaqkkxn72

What's new: * Implemented updated NIP-29 group logic with support for group admin roles * Added support for Aegis URL scheme login on iOS

YakiHonne nostr:npub1yzvxlwp7wawed5vgefwfmugvumtp8c8t0etk3g8sky4n0ndvyxesnxrf8q

🌐web v4.6.0: * Introducing Smart Widgets v2 – now dynamic and programmable. Learn more at https://yakihonne.com/docs/sw/intro * New Tools Smart Widgets section in note creation for advanced content editing. * Curations, videos, and polls are now Tools Smart Widgets, enabling quick creation and seamless embedding in notes. * Zap advertisements added—top zappers can now appear below notes. * Note translation button has been relocated next to the note options for easier access. * Followers and following lists are now visible directly on the dashboard home page. * General improvements and bug fixes for a smoother experience.

📱mobile v1.7.0: * Introducing the fully upgraded smart widget with its expanded set of functionalities. * A set of tools to enhance content editing. * Curations, videos, and polls are now Tools Smart Widgets, enabling quick creation and seamless embedding in notes. * Shortened URLs for a better user experience. * Highest zappers in notes will be highlighted. * Zapper list now includes zaps messages. * Videos and curations are no longer visible in the app. * Gossip models can be enabled and disabled. * Fixed multiple bugs for a more stable and seamless app experience. * Enhanced overall performance, usability, and design across the app.

Nostur v1.20 nostr:npub1n0stur7q092gyverzc2wfc00e8egkrdnnqq3alhv7p072u89m5es5mk6h0

New in this version: * Added support for Lists (kind 30000) * Show preview of feed from list * Turn list into feed tab with 1 tap * Subscribe toggle to keep updating the feed from original maintainer, or keep list as-is * Share List: Toggle to make list public * Lists tab on Profile view * 'Add all contacts to feed/list' post menu item * Discover tab now shows Lists shared by your follows * Enable manual ordering of custom feeds / tabs * New Top Zapped feed * New onboarding screens * New default color scheme / adjusted backgrounds * Lower delays and timeouts for fetching things * Improved hellthread handling * Support for comment on highlights (kind 9802) * Toggle to post to restricted/locked relay when starting post from single relay feed * Support relay auth for bunker/remote signer accounts * Zoom for previous profile pictures * Improved Relay Autopilot / Outbox when loading a single profile, always try to find 2 additional relays not in already used relay set * Improved support for accounts with large follow lists * Keep things longer in cache on desktop version * Improved support for pasting animated gifs * Use floating mini video player also on iPad and Desktop * Many performance improvements and bugfixes

Zapstore 0.2.6 nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8

• Fixes for stale data, apps should now show their latest versions
• Upgrade to nostr:npub1kpt95rv4q3mcz8e4lamwtxq7men6jprf49l7asfac9lnv2gda0lqdknhmz DVM format
• New Developer screen (basic for now, delete local cache if apps are missing!)

ZEUS v0.11.0 nostr:npub1xnf02f60r9v0e5kty33a404dm79zr7z2eepyrk5gsq3m7pwvsz2sazlpr5

ZEUS v0.11.0-alpha 2 with Cashu support is now available for testing. In this build: * Fix: addresses an issue where some Cashu wallets would crash when redeeming their first token. If you were affected by this bug, try removing the mint in question and re-adding it with the 'Existing funds' toggle enabled. FUNDS ARE SAFU! * Feat: Core Lightning: show closed channels list * Locale updates

Long-Form Content Eco

In the past two weeks, more than 378 long-form articles have been published, including over 57 articles on Bitcoin and more than 32 related to Nostr, accounting for 24% of the total content.

These articles about Nostr mainly explore the protocol’s steady evolution toward simplicity, decentralization, and practical usability. There is a clear call within the community to strip away unnecessary complexity and return to Nostr’s minimalist roots, emphasizing lightweight structures and user autonomy. At the same time, a wave of innovation is expanding Nostr’s possibilities—new marketplaces, interoperable bridges with other protocols, and creative tools for publishing, identity, and social interaction are emerging rapidly. The articles also reflect a growing focus on censorship resistance, advocating for more diverse and independent relay networks, encrypted communications between relays, and broader user control over data and publishing. Practical guides and firsthand user experiences reveal both the excitement and the challenges of building within an open, permissionless ecosystem.

These articles about Bitcoin depict the evolution and expansion of the Bitcoin ecosystem from various perspectives. On the technical front, they focus on the iteration of Bitcoin Core versions, innovations in secure storage methods, advancements in multisignature solutions and post-quantum cryptography, as well as the ongoing optimization of payment tools like the Lightning Network, highlighting Bitcoin's continuous progress in enhancing asset security and transaction efficiency. At the same time, through real-life stories and personal experiences, many articles illustrate Bitcoin's practical role in individuals' lives, showing how it helps people achieve financial autonomy, build resilience, and transform their lifestyles in times of turmoil. From a financial perspective, the articles delve into Bitcoin’s unique value as digital gold and an inflation hedge, and its function as a safe haven and transformative force in emerging economies and shifting trade environments.

Thank you, nostr:npub1jp3776ujdul56rfkkrv8rxxgrslqr07rz83xpmz3ndl74lg7ngys320eg2 nostr:npub1xzuej94pvqzwy0ynemeq6phct96wjpplaz9urd7y2q8ck0xxu0lqartaqn nostr:npub1qd6zcgzukmydscp3eyauf2dn6xzgfsevsetrls8zrzgs5t0e4fws7re0mj nostr:npub12q4tq25nvkp52sluql37yr5qn059qf3kpeaa26u0nmd7ag5xqwtscduvuh nostr:npub1t49ker2fyy2xc5y7qrsfxrp6g8evsxluqmaq09xt7uuhhzsurm3srw4jj5 nostr:npub1p7dep69xdstul0v066gcheg2ue9hg2u3pngn2p625auyuj57jkjscpn02q nostr:npub1l0cwgdrjrxsdpu6yhzkp7zcvk2zqxl20hz8mq84tlguf9cd7dgusrmk3ty nostr:npub1fn4afafnasdqcm7hnxtn26s2ye3v3g2h2xave7tcce6s7zkra52sh7yg99 npub1jh95xvxnqdqj5ljh3vahh7s7s0pv9mj9sfrkdnx4xgead9kmwpkq2e0fqm，npub1qn4ylq6s79tz4gwkphq8q4sltwurs6s36xsq2u8aw3qd5ggwzufsw3s3yz，npub1penlq56qnlvsr7v3wry24twn6jtyfw5vt6vce76yawrrajcafwfs0qmn5s，and others, for your work. Enriching Nostr’s long-form content ecosystem is crucial.

Nostriches Global Meet Ups

Recently, several Nostr events have been hosted in different countries. * Recently, YakiHonne collaborated with multiple communities and universities across Africa, such as nostr:npub1yp5maegtq53x536xcznk2hqzdtpgxg63hzhl2ya3u4nrtuasxaaqa52pzn nostr:npub1tk59m73xjqq7k3hz9hlwsvspu2xq7t9gg0qj86cgp4rrlqew5lpq5zq7qp nostr:npub1wjncl8k8z86qq2hwqqeufa4g9z35r5t5wquawxghnrs06z9ds8zsm49yg7 and more, to successfully host seven Nostr Workshops, attracting over 200 enthusiastic participants. The events not only provided a comprehensive introduction to the Nostr ecosystem and Bitcoin payments but also offered hands-on experiences with decentralized technologies through the YakiHonne platform.

• The second BOBSpace Nostr Month Meetup took place on Friday, April 25, 2025, at 6:30 PM in Bangkok. This special event featured nostr:npub18k67rww6547vdf74225x4p6hfm4zvhs8t8w7hp75fcrj0au7mzxs30202m the developer of Thailand’s home-grown Nostr client Wherostr, as the guest speaker. He shared his developer journey, the story behind building Wherostr, and how Nostr enables censorship-resistant communication. This was a Bitcoin-only meetup focused on the Nostr protocol and decentralized technologies.
• Panama Blockchain Week 2025 took place from April 22 to 24 at the Panama Convention Center in Panama City. As the first large-scale blockchain event in Central America, it aimed to position Panama as a leading blockchain financial hub in Latin America. The event featured a diverse lineup, including a blockchain conference, Investor’s Night, Web3 gaming experiences, tech exhibitions, and an after-party celebration.

Here is the upcoming Nostr event that you might want to check out. * Nostr & Poker Night will be held on April 30 at the Bitcoin Embassy in El Salvador. The event will feature an exciting Nostr-themed presentation by nostr:npub1dmnzphvk097ahcpecwfeml08xw8sg2cj4vux55m5xalqtzz9t78q6k3kv6 followed by a relaxed and fun poker night. Notably, 25% of the poker tournament prize will be donated to support MyfirstBitcoin’s Bitcoin education initiatives. * A free webinar on venture capital, Bitcoin, and cryptocurrencies will be held online on May 6 at 12:00 PM (ARG time). Organized in collaboration with Draper Cygnus, the event aims to introduce the fundamentals of venture capital, present the projects of ONG Bitcoin Argentina Academy, and provide attendees with the opportunity to interact with the guest speakers. * Bitcoin Unveiled: Demystifying Freedom Money will take place on May 10, 2025, at Almara Hub. The event will explore Bitcoin’s transformative potential, helping participants understand its purpose, learn how to get started, build a career in the Bitcoin space, and begin their Bitcoin savings journey. Featured speakers include nostr:npub1sn0q3zptdcm8qh8ktyhwtrnr9htwpykav8qnryhusr9mcr9ustxqe4tr2x Theophilus Isah, nostr:npub1s7xkezkzlfvya6ce6cuhzwswtxqm787pwddk2395pt9va4ulzjjszuz67p , and Megasley.

Additionally, We warmly invite event organizers who have held recent activities to reach out to us so we can work together to promote the prosperity and development of the Nostr ecosystem.

Thanks for reading! If there’s anything I missed, feel free to reach out and help improve the completeness and accuracy of my coverage.

@ b6524158:8e898a89

I heard the regular polls are saying The liberals were ahead of conservatives so I decided to run my own mini-poll to see for myself or at least have a second opinion, then I find this: I am not saying this represents the 40Million+ people who live in Canada but neither the legacy polls. I encourage everyone do their own mini-poll for themselves to find out themselves, don't trust verify".

Last year same thing happened in the U.S. election, the polls were saying Kamala is on the lead over Trump but Trump ended up winning in a landslide.

originally posted at https://stacker.news/items/965337

@ 3bf0c63f:aefa459d

Drivechain

Understanding Drivechain requires a shift from the paradigm most bitcoiners are used to. It is not about "trustlessness" or "mathematical certainty", but game theory and incentives. (Well, Bitcoin in general is also that, but people prefer to ignore it and focus on some illusion of trustlessness provided by mathematics.)

Here we will describe the basic mechanism (simple) and incentives (complex) of "hashrate escrow" and how it enables a 2-way peg between the mainchain (Bitcoin) and various sidechains.

The full concept of "Drivechain" also involves blind merged mining (i.e., the sidechains mine themselves by publishing their block hashes to the mainchain without the miners having to run the sidechain software), but this is much easier to understand and can be accomplished either by the BIP-301 mechanism or by the Spacechains mechanism.

How does hashrate escrow work from the point of view of Bitcoin?

A new address type is created. Anything that goes in that is locked and can only be spent if all miners agree on the Withdrawal Transaction (WT^) that will spend it for 6 months. There is one of these special addresses for each sidechain.

To gather miners' agreement bitcoind keeps track of the "score" of all transactions that could possibly spend from that address. On every block mined, for each sidechain, the miner can use a portion of their coinbase to either increase the score of one WT^ by 1 while decreasing the score of all others by 1; or they can decrease the score of all WT^s by 1; or they can do nothing.

Once a transaction has gotten a score high enough, it is published and funds are effectively transferred from the sidechain to the withdrawing users.

If a timeout of 6 months passes and the score doesn't meet the threshold, that WT^ is discarded.

What does the above procedure mean?

It means that people can transfer coins from the mainchain to a sidechain by depositing to the special address. Then they can withdraw from the sidechain by making a special withdraw transaction in the sidechain.

The special transaction somehow freezes funds in the sidechain while a transaction that aggregates all withdrawals into a single mainchain WT^, which is then submitted to the mainchain miners so they can start voting on it and finally after some months it is published.

Now the crucial part: the validity of the WT^ is not verified by the Bitcoin mainchain rules, i.e., if Bob has requested a withdraw from the sidechain to his mainchain address, but someone publishes a wrong WT^ that instead takes Bob's funds and sends them to Alice's main address there is no way the mainchain will know that. What determines the "validity" of the WT^ is the miner vote score and only that. It is the job of miners to vote correctly -- and for that they may want to run the sidechain node in SPV mode so they can attest for the existence of a reference to the WT^ transaction in the sidechain blockchain (which then ensures it is ok) or do these checks by some other means.

What? 6 months to get my money back?

Yes. But no, in practice anyone who wants their money back will be able to use an atomic swap, submarine swap or other similar service to transfer funds from the sidechain to the mainchain and vice-versa. The long delayed withdraw costs would be incurred by few liquidity providers that would gain some small profit from it.

Why bother with this at all?

Drivechains solve many different problems:

It enables experimentation and new use cases for Bitcoin

Issued assets, fully private transactions, stateful blockchain contracts, turing-completeness, decentralized games, some "DeFi" aspects, prediction markets, futarchy, decentralized and yet meaningful human-readable names, big blocks with a ton of normal transactions on them, a chain optimized only for Lighting-style networks to be built on top of it.

These are some ideas that may have merit to them, but were never actually tried because they couldn't be tried with real Bitcoin or inferfacing with real bitcoins. They were either relegated to the shitcoin territory or to custodial solutions like Liquid or RSK that may have failed to gain network effect because of that.

It solves conflicts and infighting

Some people want fully private transactions in a UTXO model, others want "accounts" they can tie to their name and build reputation on top; some people want simple multisig solutions, others want complex code that reads a ton of variables; some people want to put all the transactions on a global chain in batches every 10 minutes, others want off-chain instant transactions backed by funds previously locked in channels; some want to spend, others want to just hold; some want to use blockchain technology to solve all the problems in the world, others just want to solve money.

With Drivechain-based sidechains all these groups can be happy simultaneously and don't fight. Meanwhile they will all be using the same money and contributing to each other's ecosystem even unwillingly, it's also easy and free for them to change their group affiliation later, which reduces cognitive dissonance.

It solves "scaling"

Multiple chains like the ones described above would certainly do a lot to accomodate many more transactions that the current Bitcoin chain can. One could have special Lightning Network chains, but even just big block chains or big-block-mimblewimble chains or whatnot could probably do a good job. Or even something less cool like 200 independent chains just like Bitcoin is today, no extra features (and you can call it "sharding"), just that would already multiply the current total capacity by 200.

Use your imagination.

It solves the blockchain security budget issue

The calculation is simple: you imagine what security budget is reasonable for each block in a world without block subsidy and divide that for the amount of bytes you can fit in a single block: that is the price to be paid in satoshis per byte. In reasonable estimative, the price necessary for every Bitcoin transaction goes to very large amounts, such that not only any day-to-day transaction has insanely prohibitive costs, but also Lightning channel opens and closes are impracticable.

So without a solution like Drivechain you'll be left with only one alternative: pushing Bitcoin usage to trusted services like Liquid and RSK or custodial Lightning wallets. With Drivechain, though, there could be thousands of transactions happening in sidechains and being all aggregated into a sidechain block that would then pay a very large fee to be published (via blind merged mining) to the mainchain. Bitcoin security guaranteed.

It keeps Bitcoin decentralized

Once we have sidechains to accomodate the normal transactions, the mainchain functionality can be reduced to be only a "hub" for the sidechains' comings and goings, and then the maximum block size for the mainchain can be reduced to, say, 100kb, which would make running a full node very very easy.

Can miners steal?

Yes. If a group of coordinated miners are able to secure the majority of the hashpower and keep their coordination for 6 months, they can publish a WT^ that takes the money from the sidechains and pays to themselves.

Will miners steal?

No, because the incentives are such that they won't.

Although it may look at first that stealing is an obvious strategy for miners as it is free money, there are many costs involved:

1. The cost of ceasing blind-merged mining returns -- as stealing will kill a sidechain, all the fees from it that miners would be expected to earn for the next years are gone;
2. The cost of Bitcoin price going down: If a steal is successful that will mean Drivechains are not safe, therefore Bitcoin is less useful, and miner credibility will also be hurt, which are likely to cause the Bitcoin price to go down, which in turn may kill the miners' businesses and savings;
3. The cost of coordination -- assuming miners are just normal businesses, they just want to do their work and get paid, but stealing from a Drivechain will require coordination with other miners to conduct an immoral act in a way that has many pitfalls and is likely to be broken over the months;
4. The cost of miners leaving your mining pool: when we talked about "miners" above we were actually talking about mining pools operators, so they must also consider the risk of miners migrating from their mining pool to others as they begin the process of stealing;
5. The cost of community goodwill -- when participating in a steal operation, a miner will suffer a ton of backlash from the community. Even if the attempt fails at the end, the fact that it was attempted will contribute to growing concerns over exaggerated miners power over the Bitcoin ecosystem, which may end up causing the community to agree on a hard-fork to change the mining algorithm in the future, or to do something to increase participation of more entities in the mining process (such as development or cheapment of new ASICs), which have a chance of decreasing the profits of current miners.

Another point to take in consideration is that one may be inclined to think a newly-created sidechain or a sidechain with relatively low usage may be more easily stolen from, since the blind merged mining returns from it (point 1 above) are going to be small -- but the fact is also that a sidechain with small usage will also have less money to be stolen from, and since the other costs besides 1 are less elastic at the end it will not be worth stealing from these too.

All of the above consideration are valid only if miners are stealing from good sidechains. If there is a sidechain that is doing things wrong, scamming people, not being used at all, or is full of bugs, for example, that will be perceived as a bad sidechain, and then miners can and will safely steal from it and kill it, which will be perceived as a good thing by everybody.

What do we do if miners steal?

Paul Sztorc has suggested in the past that a user-activated soft-fork could prevent miners from stealing, i.e., most Bitcoin users and nodes issue a rule similar to this one to invalidate the inclusion of a faulty WT^ and thus cause any miner that includes it in a block to be relegated to their own Bitcoin fork that other nodes won't accept.

This suggestion has made people think Drivechain is a sidechain solution backed by user-actived soft-forks for safety, which is very far from the truth. Drivechains must not and will not rely on this kind of soft-fork, although they are possible, as the coordination costs are too high and no one should ever expect these things to happen.

If even with all the incentives against them (see above) miners do still steal from a good sidechain that will mean the failure of the Drivechain experiment. It will very likely also mean the failure of the Bitcoin experiment too, as it will be proven that miners can coordinate to act maliciously over a prolonged period of time regardless of economic and social incentives, meaning they are probably in it just for attacking Bitcoin, backed by nation-states or something else, and therefore no Bitcoin transaction in the mainchain is to be expected to be safe ever again.

Why use this and not a full-blown trustless and open sidechain technology?

Because it is impossible.

If you ever heard someone saying "just use a sidechain", "do this in a sidechain" or anything like that, be aware that these people are either talking about "federated" sidechains (i.e., funds are kept in custody by a group of entities) or they are talking about Drivechain, or they are disillusioned and think it is possible to do sidechains in any other manner.

No, I mean a trustless 2-way peg with correctness of the withdrawals verified by the Bitcoin protocol!

That is not possible unless Bitcoin verifies all transactions that happen in all the sidechains, which would be akin to drastically increasing the blocksize and expanding the Bitcoin rules in tons of ways, i.e., a terrible idea that no one wants.

What about the Blockstream sidechains whitepaper?

Yes, that was a way to do it. The Drivechain hashrate escrow is a conceptually simpler way to achieve the same thing with improved incentives, less junk in the chain, more safety.

Isn't the hashrate escrow a very complex soft-fork?

Yes, but it is much simpler than SegWit. And, unlike SegWit, it doesn't force anything on users, i.e., it isn't a mandatory blocksize increase.

Why should we expect miners to care enough to participate in the voting mechanism?

Because it's in their own self-interest to do it, and it costs very little. Today over half of the miners mine RSK. It's not blind merged mining, it's a very convoluted process that requires them to run a RSK full node. For the Drivechain sidechains, an SPV node would be enough, or maybe just getting data from a block explorer API, so much much simpler.

What if I still don't like Drivechain even after reading this?

That is the entire point! You don't have to like it or use it as long as you're fine with other people using it. The hashrate escrow special addresses will not impact you at all, validation cost is minimal, and you get the benefit of people who want to use Drivechain migrating to their own sidechains and freeing up space for you in the mainchain. See also the point above about infighting.

See also

• Podcast episode with Ruben Somsen and Aaron van Wirdum explaining Drivechain
• Alternatives to Drivechain
• Drivechain comparison with Ethereum

@ 1739d937:3e3136ef

This update marks a major milestone for the project. I know, with certainty, that MLS messaging over Nostr is going to work. That might sound a little crazy after so many months working on the project, and I was pretty confident, but until you’ve got running code, it’s all conjecture.

Late last week, I released a video of a working prototype of White Noise that shows the full flow; creating groups, inviting other users to join those groups, accepting invites, and sending messages back-and-forth. I’m thrilled that I’ve gotten this far but also appalled that it’s taken so long and disgusted at the state of the code in the app (I’ve been told I have unrelenting standards 😅).

If you missed the video last week...

nostr:note125cuk0zetc7sshw52v5zaq9apq3rq7e2x587tr2c96t7z7sjs59svwv0fj

What's Next?

In this update, I want to cover a few things about how I'm planning to proceed and how I’m splitting code out of the app into libraries that will help other developers implement MLS messaging in their own Nostr clients.

First off, many of you know that I've been building White Noise as a Rust app using the Tauri framework. The OpenMLS implementation is also written in Rust (with bindings for many other languages). So, when you hear me talking about library code, think Rust crates for now.

The first library, called openmls-nostr, is an extension/abstraction on top of the openmls implementation of the MLS spec that helps Nostr clients interact more easily with that implementation in a way that feels native to Nostr. Mostly this will be helping developers interact with MLS primitives and ensure that they’re creating, validating, and serializing these objects in the right way at the right times.

The second isn’t a new library as a big contribution to the already excellent rust-nostr library from nostr:npub1drvpzev3syqt0kjrls50050uzf25gehpz9vgdw08hvex7e0vgfeq0eseet. The methods that will go in rust-nostr are highly abstracted and based specifically on the requirements of NIP-104. Mostly this will be helping developers to take those MLS primitives and publish or query them as Nostr events at the right times and to/from the right relays.

Most of this code was originally written directly in the White Noise library so this week I've started to pull code for both of those libraries out and move it to its new home. While I’ve been at it, I've been writing some tests and trying to document things.

An unfortunate offshoot of this is that the usable builds of White Noise are going to take a touch longer. I promise it’s still a very high priority but at this point I need to clean a few things up based on what I've learned thus far.

Another thing that is slowing down release is that; behind the scenes of the dev work, I’ve been battling with Apple for nearly 2 months now to get a proper developer team set up so that we can publish the app via TestFlight for MacOS and iOS. I’ve also been recently learning the intricacies of Android publishing (oh my dear god there are so many devices, OS versions, etc.).

With that in mind, if you know anyone who can help get me up to speed on CI/CD, release pipelines, and multi-platform distribution please hit me up. I would love to learn more and hopefully shortcut some of the pain.

Thanks again so much for all the support over the last few months! It means a lot to me and is a huge part of what is keeping me going on this. 🙏

@ c4b5369a:b812dbd6

Offline transactions with Cashu

Over the past few weeks, I've been busy implementing offline capabilities into nutstash. I think this is one of the key value propositions of ecash, beinga a bearer instrument that can be used without internet access. It does however come with limitations, which can lead to a bit of confusion. I hope this article will clear some of these questions up for you!

What is ecash/Cashu?

Ecash is the first cryptocurrency ever invented. It was created by David Chaum in 1983. It uses a blind signature scheme, which allows users to prove ownership of a token without revealing a link to its origin. These tokens are what we call ecash. They are bearer instruments, meaning that anyone who possesses a copy of them, is considered the owner.

Cashu is an implementation of ecash, built to tightly interact with Bitcoin, more specifically the Bitcoin lightning network. In the Cashu ecosystem, Mints are the gateway to the lightning network. They provide the infrastructure to access the lightning network, pay invoices and receive payments. Instead of relying on a traditional ledger scheme like other custodians do, the mint issues ecash tokens, to represent the value held by the users.

How do normal Cashu transactions work?

A Cashu transaction happens when the sender gives a copy of his ecash token to the receiver. This can happen by any means imaginable. You could send the token through email, messenger, or even by pidgeon. One of the common ways to transfer ecash is via QR code.

The transaction is however not finalized just yet! In order to make sure the sender cannot double-spend their copy of the token, the receiver must do what we call a swap. A swap is essentially exchanging an ecash token for a new one at the mint, invalidating the old token in the process. This ensures that the sender can no longer use the same token to spend elsewhere, and the value has been transferred to the receiver.

What about offline transactions?

Sending offline

Sending offline is very simple. The ecash tokens are stored on your device. Thus, no internet connection is required to access them. You can litteraly just take them, and give them to someone. The most convenient way is usually through a local transmission protocol, like NFC, QR code, Bluetooth, etc.

The one thing to consider when sending offline is that ecash tokens come in form of "coins" or "notes". The technical term we use in Cashu is Proof. It "proofs" to the mint that you own a certain amount of value. Since these proofs have a fixed value attached to them, much like UTXOs in Bitcoin do, you would need proofs with a value that matches what you want to send. You can mix and match multiple proofs together to create a token that matches the amount you want to send. But, if you don't have proofs that match the amount, you would need to go online and swap for the needed proofs at the mint.

Another limitation is, that you cannot create custom proofs offline. For example, if you would want to lock the ecash to a certain pubkey, or add a timelock to the proof, you would need to go online and create a new custom proof at the mint.

Receiving offline

You might think: well, if I trust the sender, I don't need to be swapping the token right away!

You're absolutely correct. If you trust the sender, you can simply accept their ecash token without needing to swap it immediately.

This is already really useful, since it gives you a way to receive a payment from a friend or close aquaintance without having to worry about connectivity. It's almost just like physical cash!

It does however not work if the sender is untrusted. We have to use a different scheme to be able to receive payments from someone we don't trust.

Receiving offline from an untrusted sender

To be able to receive payments from an untrusted sender, we need the sender to create a custom proof for us. As we've seen before, this requires the sender to go online.

The sender needs to create a token that has the following properties, so that the receciver can verify it offline:

• It must be locked to ONLY the receiver's public key
• It must include an offline signature proof (DLEQ proof)
• If it contains a timelock & refund clause, it must be set to a time in the future that is acceptable for the receiver
• It cannot contain duplicate proofs (double-spend)
• It cannot contain proofs that the receiver has already received before (double-spend)

If all of these conditions are met, then the receiver can verify the proof offline and accept the payment. This allows us to receive payments from anyone, even if we don't trust them.

At first glance, this scheme seems kinda useless. It requires the sender to go online, which defeats the purpose of having an offline payment system.

I beleive there are a couple of ways this scheme might be useful nonetheless:

1. Offline vending machines: Imagine you have an offline vending machine that accepts payments from anyone. The vending machine could use this scheme to verify payments without needing to go online itself. We can assume that the sender is able to go online and create a valid token, but the receiver doesn't need to be online to verify it.

2. Offline marketplaces: Imagine you have an offline marketplace where buyers and sellers can trade goods and services. Before going to the marketplace the sender already knows where he will be spending the money. The sender could create a valid token before going to the marketplace, using the merchants public key as a lock, and adding a refund clause to redeem any unspent ecash after it expires. In this case, neither the sender nor the receiver needs to go online to complete the transaction.

How to use this

Pretty much all cashu wallets allow you to send tokens offline. This is because all that the wallet needs to do is to look if it can create the desired amount from the proofs stored locally. If yes, it will automatically create the token offline.

Receiving offline tokens is currently only supported by nutstash (experimental).

To create an offline receivable token, the sender needs to lock it to the receiver's public key. Currently there is no refund clause! So be careful that you don't get accidentally locked out of your funds!

The receiver can then inspect the token and decide if it is safe to accept without a swap. If all checks are green, they can accept the token offline without trusting the sender.

The receiver will see the unswapped tokens on the wallet homescreen. They will need to manually swap them later when they are online again.

Later when the receiver is online again, they can swap the token for a fresh one.

Summary

We learned that offline transactions are possible with ecash, but there are some limitations. It either requires trusting the sender, or relying on either the sender or receiver to be online to verify the tokens, or create tokens that can be verified offline by the receiver.

I hope this short article was helpful in understanding how ecash works and its potential for offline transactions.

Cheers,

Gandlaf

@ 8d34bd24:414be32b

I started working on this post a couple weeks ago, and out of pure accident, it became my Resurrection Sunday (Easter) post. Maybe it was by God’s design. On Resurrection Sunday, Jesus was raised from the grave. Forty days later he rose to heaven before many witnesses. Someday in the future, the dead in Christ will be raised from the dead, and all believers will be snatched up to heaven. Maybe this is this right post for Resurrection Sunday.

For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. … For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. (1 Thessalonians 4:14, 16-17) {emphasis mine}

---

It always amazes me that some Christians don’t believe in the rapture of the church. I understand how there can be a disagreement about exactly when the rapture is to occur, but I can’t comprehend how some Christians don’t believe the rapture is coming or that they believe that the rapture happened in the first century.

Let’s start with the three key verses on the subject and then we’ll get into more details.

Key Rapture Verses

I didn’t notice that this first passage referred to the rapture until it was pointed out to me. I was so focused on Jesus preparing a place, that I missed the key sentence.

“Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. (John 14:1-3) {emphasis mine}

Jesus, after His resurrection and as promised in these verses, rose up to heaven to go prepare a place for believers. He will then return to bring believers to Himself. This whole idea would have been particularly clear for the Jews when it was written. When a bride and groom were engaged (a legal contract where they were considered married), the groom would go and prepare a place for them to live. It could be an extra room in his parent’s home or it could be a whole new home. The bride didn’t know when the groom would return to take her to himself to become man and wife. In the same way, Jesus has gone away to prepare a place for us and will return at a time we do not know. Just as the Jewish bride had to be ready to leave with her groom when he suddenly arrived, we also must be ready for Jesus’s return when He will snatch us from earth and take us home with Him to heaven.

But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words. (1 Thessalonians 4:13-18) {emphasis mine}

The Bible has a wonderful euphemism for the death of believers. It speaks of them falling asleep because death is not the end for believers. It is just a pause, a separation of body and spirit, before we are raptured to Jesus, to meet Him in the sky, where we will receive a new resurrection body, just as Jesus received when He was raised from the dead 3 days after His crucifixion. Both the dead in Christ and the alive in Christ will “be caught up together with them in the clouds to meet the Lord in the air.” God gives us this promise in the Bible to comfort us. It gives us comfort that death is not the end and we will see our fellow believers again in heaven one day. It also gives us comfort that we will not have to experience God’s wrath. “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9)

What else can we learn about the rapture?

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:50-57) {emphasis mine}

The rapture will be an instantaneous change from our perishable bodies to imperishable, whether we are alive in Christ or dead in Christ. At the rapture we “will be raised imperishable.” I am very excited to be snatched up into the air, receive a new, eternal body, and meet Jesus face-to-face.

There is one more passage that I believe talks of the rapture that is a bit more subtle from Isaiah.

The righteous man perishes, and no man takes it to heart;\ And devout men are taken away, while no one understands.\ For the righteous man is taken away from evil,\ **He enters into peace;\ They rest in their beds,\ Each one who walked in his upright way. (Isaiah 57:1-2) {emphasis mine}

The seven year Tribulation is the wrath of God poured out on those who rejected Him and the merciful, last chance warning before eternal judgement. Those who have trusted in Jesus (the devout men, the righteous man) will be “taken away from evil” and will “enter into peace.” Instead of experiencing God’s wrath, they will experience His peace. Instead of experience horror, they will “rest in their beds.”

The Seven Raptures Before the Rapture of the Church

How can we know that we will be raptured to heaven to be with Jesus forever? One way is because people have been raptured before (in different ways)

I am borrowing the organization of this section from Chapter 9 of “The End: Everything You’ll Want to Know about the Apocalypse” by Mark Hitchcock, which I happen to be reading at the moment.

1. Rapture of Enoch\ ”So all the days of Enoch were three hundred and sixty-five years. Enoch walked with God; and he was not, for God took him.” (Genesis 5:23-24) \ Enoch was raptured to heaven to be with God. He did not die, but went straight to God.

2. Rapture of Elijah\ ”And it came about when the Lord was about to take up Elijah by a whirlwind to heaven, that Elijah went with Elisha from Gilgal. … As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to heaven.” (2 Kings 2:1,11) \ Elijah also was raptured to heaven without having to die. This passage gives more details. He went up in a whirlwind to heaven.

3. Rapture of Isaiah\ ”In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said,

“Holy, Holy, Holy, is the Lord of hosts,

The whole earth is full of His glory.”” (Isaiah 6:1-3)\ Isaiah’s situation was different. He was raptured to heaven only temporarily to be given God’s word and His prophecy and to call Isaiah for His good plan.

1. Rapture of Jesus\ ”And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne.” (Revelation 12:5)\ and\ ”And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” (Acts 1:9-11)\ I’ve listed two verses about Jesus’s rapture. The one from Revelation uses the Greek word harpazo, caught up - when translated to Latin, the word is rapturo, which is where we get our English word rapture. The verses in Acts give a more detailed description of His rapture to heaven, which is an example of our rapture. We are also promised His return.

2. Rapture of Philip\ ”And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.” (Acts 8:38-40)

The rapture of Philip is different than the rest, because Philip was snatched away, not to heaven, but to Azotus. This is still an instance worth pointing out because it also uses the Greek word Harpazo.

1. Rapture of Paul\ ”I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, God knows—such a man was caught up to the third heaven. And I know how such a man—whether in the body or apart from the body I do not know, God knows— was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak.” (2 Corinthians 12:2-4)\ Like Isaiah, Paul was temporarily caught up (Harpazo) to heaven to receive revelation from God and then returned to his work and life on earth

These examples show God snatching people from one location to another, physically or spiritually for His good purpose. I expect it to happen again, shortly before the beginning of the seven year tribulation.

The 3 Views of the Rapture

There are three main views of the rapture: pre-trib, mid-trib, and post-trib. The basic beliefs are pretty much self explanatory by their name. Does the rapture occur before the tribulation, around the mid-point of the tribulation (which is right before the Great Tribulation or final 3.5 years), or after the tribulation? Which one fits what the Bible says better?

Although the Bible doesn’t directly say when the rapture happens, there are some very strong hints.

No wrath For saints

“For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9)

God promises believers that we are not destined for wrath. The tribulation is also known as1 “The wrath” (1 Thessalonians 5:9 & Revelation 11:18), “The wrath to come” (1 Thessalonians 1:10), “The great day of their wrath” (Revelation 6:17), “The wrath of God” (Revelation15:1,7, 14:10,19, 16:1), “The wrath of the lamb” (Revelation 6:16). There are numerous other equally unpleasant names, but I am sticking with those that use the word wrath. God promised believers that we are not destined for wrath. God never breaks His promises.

Similarly Revelation 3 promises believers will be kept from the hour of testing.

Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth. I am coming quickly; hold fast what you have, so that no one will take your crown. (Revelation 3:10-11) {emphasis mine}

The word quickly can also be translated suddenly. Although Jesus has not returned quickly by our way of figuring time, He will come suddenly.

No one knows when

“But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.” (Matthew 24:36)

Scripture says the Tribulation starts when the Antichrist signs a peace treaty with Israel. If the rapture happens before the tribulation, then we won’t know when it will happen. If the rapture occurs at the mid-trib position, then it will happen 3.5 years after the peace treaty. If the rapture occurs post-trip, then it will happen 7 years after the peace treaty is signed and 3.5 years after the abomination of desolation, when the Antichrist declares himself god in the Jewish temple and requires the whole world to worship him. Only one makes sense if we can’t know when it happens.

Just as in the days of …

“For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. Then there will be two men in the field; one will be taken and one will be left. Two women will be grinding at the mill; one will be taken and one will be left.” (Matthew 24:37-41)

If we look at the words of Jesus, He compares the rapture to the days of Noah. Life happening as normal, then God put Noah and his family on the ark and personally shut the door (Genesis 7:16). Then the flood came, pouring God’s wrath out on those who had rejected Him. In the same way, God will take believers out of the world before pouring out His wrath on those who remain. He clearly states, “one will be taken and one will be left.”

A parallel passage in Luke, not only talks of God removing Noah before the flood, but also tells of God removing Lot before destroying Sodom & Gomorrah.

For just like the lightning, when it flashes out of one part of the sky, shines to the other part of the sky, so will the Son of Man be in His day. But first He must suffer many things and be rejected by this generation. And just as it happened in the days of Noah, so it will be also in the days of the Son of Man: they were eating, they were drinking, they were marrying, they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. It was the same as happened in the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed. (Luke:17:24-30) {emphasis mine}

Just as Noah was removed before judgement, so also was Lot removed before judgement. In both cases the majority of people were going about business, living normal lives, not expecting anything to change.

In Genesis 19, the angels must remove Lot and his family before the city is destroyed.

Then the two men said to Lot, “Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place; for we are about to destroy this place, because their outcry has become so great before the Lord that the Lord has sent us to destroy it.” \ …\ When morning dawned, the angels urged Lot, saying, “Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” But he hesitated. So the men seized his hand and the hand of his wife and the hands of his two daughters, for the compassion of the Lord was upon him; and they brought him out, and put him outside the city. (Genesis 19:12-13,15-16) {emphasis mine}

In the last days, God has promised to remove us before His judgment is poured out on those who willfully rejected Him. Jesus spoke these words to comfort us and so we would not fear the end.

Removal of the Restrainer

Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. Do you not remember that while I was still with you, I was telling you these things? And you know what restrains him now, so that in his time he will be revealed. For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; (2 Thessalonians 2:1-8) {emphasis mine}

The restrainer is the Holy Spirit and the lawless one is the antichrist. This passage is saying that the antichrist will not be revealed until the restrainer is removed. The Holy Spirit indwells every believer. The believers also have to be removed before the antichrist is revealed, otherwise the Holy Spirit would have to leave the believers, leaving them alone during God’s wrath. That, of course, is contrary to God’s character, history, and promise.

Why is There No Mention of the Church During the Tribulation?

In the first three chapters of Revelation, the word church is used again and again. The church is not mentioned again until Revelation 19, regarding the Bride of Christ.

Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. (Revelation 19:7-8) {emphasis mine}

All of this makes sense if the church was raptured before the tribulation. Therefore the bride (the church) has had seven years to make herself ready. They then get to descend with Jesus in the second coming of Jesus.

And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND Lord OF LORDS.” (Revelation 19:11-16) {emphasis mine}

The Bride of Christ follows the King of Kings and Lord of Lords back to earth after being made “white and clean.”

Some may accuse pre-trib believers of being escapists. I’ll admit, I am happy to avoid the wrath of God, whether that be the tribulation or eternal damnation or just His daily disappointment in my failings. The fact that I am glad to “escape” the wrath, doesn’t make it untrue. I hope the passages and explanations I shared will give you comfort as the Day of the Lord and the Wrath of God approaches and as we see the world seemingly spiraling out of control. God is in control. Everything is happening according to His plan and for our good.

May the Lord of heaven comfort you with His promises and make you know His love. May you trust Him in good times and bad until the last days. May God give you a desire for His word and an understanding of His prophecies, so you will know the day is fast approaching.

Trust Jesus.

FYI, You can find most of my articles at end times. Some are directly relating to end times while others are loosely related. This post is a logical explanation of the rapture. You can also check out my older article on the rapture, “Up, Up, and Away.” The focus in my previous post was a little different including focusing on how the rapture will effect us, how we should respond to its immanency, and how it relates to the 2nd coming of Christ after the tribulation, so it is worth checking out as well.

@ dab6c606:51f507b6

Core idea: Use geotagged anonymized Nostr events with Cashu-based points to snitch on cop locations for a more relaxed driving and walking

We all know navigation apps. There's one of them that allows you to report on locations of cops. It's Waze and it's owned by Google. There are perfectly fine navigation apps like Organic Maps, that unfortunately lack the cop-snitching features. In some countries, it is illegal to report cop locations, so it would probably not be a good idea to use your npub to report them. But getting a points Cashu token as a reward and exchanging them from time to time would solve this. You can of course report construction, traffic jams, ...

Proposed solution: Add Nostr client (Copstr) to Organic Maps. Have a button in bottom right allowing you to report traffic situations. Geotagged events are published on Nostr relays, users sending cashu tokens as thank you if the report is valid. Notes have smart expiration times.

Phase 2: Automation: Integration with dashcams and comma.ai allow for automated AI recognition of traffic events such as traffic jams and cops, with automatic touchless reporting.

Result: Drive with most essential information and with full privacy. Collect points to be cool and stay cool.

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 7b3f7803:8912e968

As we enter Holy Week, we are confronted with a world steeped in sin, strife, conflict, and mortality. There exists a peculiar fascination among some with societal decline, as if they derive satisfaction from witnessing civilization’s unraveling. This attraction to darkness may reflect their inner turmoil, a desire to see others share in their suffering. Alternatively, it could stem from a profound hopelessness, a belief that life lacks purpose, leading them to wish for its end. The allure of dystopian futures is, indeed, a curious phenomenon.

Alexander Hamilton once yearned for war as a means to elevate his status, a reflection of youthful ambition for decisive action. Such a desire—to distinguish oneself and ascend the social hierarchy—underlies some of the grim visions of the future propagated by certain ideological circles. Their aim is not war itself but a reconfiguration of power, placing authority in the hands of those who affirm their values. For years, such individuals have held sway, yet their influence appears to be waning.

In the absence of hope, many embrace visions of decline. This despair is characteristic of a faltering empire, signaling the end of an era. The younger generation, burdened by weariness, falters under the weight of their circumstances. They lack hope for a brighter future and see no clear path out of life’s monotony. In a word, they are trapped, uncertain of how to proceed.

We witnessed a similar sentiment during the Arab Spring, where upheaval was celebrated as a longed-for revolution, a societal reset. The assassination of a prominent corporate executive, such as the CEO of United Health, evokes a comparable yearning for disruption. There is a desire for a cultural transformation, though its precise nature remains elusive.

Yet, the youth find themselves dominated by the very elites whose rhetoric they echo. Unlike the 1960s, when generational values clashed overtly, today’s power structures co-opt the language of the young, redirecting their frustration toward populist movements. This inversion is a cunning strategy, mitigating the potential for significant rebellion.

The reality remains that the older generation holds the wealth, power, and authority, while the young are consistently marginalized. They are the ones left with little hope, ensnared by the system. However, a quiet rebellion is emerging—one rooted in hope and faith. Many are beginning to see through the falsehoods propagated by those in power. The promises of governmental provision, once alluring, now appear untenable in light of fiscal realities. The youth seek a new source of hope, a renewed perspective. Thankfully, they are beginning to find it, turning toward faith as a foundation for a more optimistic future.

@ df7e70ac:89601b8e

this is a text fo rfilter gparena.net

@ 3bf0c63f:aefa459d

Personagens de jogos e símbolos

A sensação de "ser" um personagem em um jogo ou uma brincadeira talvez seja o mais próximo que eu tenha conseguido chegar do entendimento de um símbolo religioso.

A hóstia consagrada é, segundo a religião, o corpo de Cristo, mas nossa mente moderna só consegue concebê-la como sendo uma representação do corpo de Cristo. Da mesma forma outras culturas e outras religiões têm símbolos parecidos, inclusive nos quais o próprio participante do ritual faz o papel de um deus ou de qualquer coisa parecida.

"Faz o papel" é de novo a interpretação da mente moderna. O sujeito ali é a coisa, mas ele ao mesmo tempo que é também sabe que não é, que continua sendo ele mesmo.

Nos jogos de videogame e brincadeiras infantis em que se encarna um personagem o jogador é o personagem. não se diz, entre os jogadores, que alguém está "encenando", mas que ele é e pronto. nem há outra denominação ou outro verbo. No máximo "encarnando", mas já aí já é vocabulário jornalístico feito para facilitar a compreensão de quem está de fora do jogo.

@ de6c63ab:d028389b

Honestly, I didn’t think this would still be a thing in 2025, but every once in a while it pops up again:

“Bitcoin? Uh, I don’t know… but blockchain, now that could be useful! 🤌”

“Blockchain is one of the most important technologies of our time. Maybe you know it from crypto, but it’s so much more. It’s a way to store and verify data securely, transparently, and without a middleman. That’s why it’s going to revolutionize banking, healthcare, logistics, and even government!”

“Blockchain is transforming how we store, share, and verify information. Its benefits go far beyond cryptocurrencies. Understanding it today means preparing for tomorrow, because blockchain is guaranteed to play a major role in the future.”

---

Blockchain

When people say "blockchain," they usually mean the bitcoin database — with all its unique properties — even when they’re imagining using it elsewhere.

But here’s the thing: blockchain by itself isn’t some revolutionary breakthrough.
Stripped from bitcoin, it’s just a fancy list of records, each pointing to the previous one with a reference (typically a hash).
That's it.

This idea — chaining data together — isn’t new.
It goes back to at least 1991, when Haber and Stornetta proposed it for timestamping documents.

By itself, blockchain isn’t secure (you can always rewrite past records if you recompute the chain), isn’t necessarily transparent (the data can be encrypted or hidden), and doesn't magically remove the need for trust (if someone logs soccer scores into a blockchain, you still have to trust they reported the results honestly).

What actually makes bitcoin’s blockchain secure and trustworthy is the system around it — the economic incentives, the ruthless competition for block rights, and the distributed consensus mechanics.

Without those, blockchain is just another database.

---

How Does Bitcoin Make It Work?

To understand why, we need to zoom in a little.

Superficially, bitcoin’s blockchain looks like a simple ledger — a record of transactions grouped into blocks. A transaction means someone spent bitcoin — unlocking it and locking it up again for someone else.

But here’s the key:
Every participant can independently verify whether each transaction is valid, with no outside help and no trust required.

Think of every transaction like a math equation.
Something like: x + 7 = 5, with the solution x = -2.
You don’t need anyone to tell you if it’s correct — you can check it yourself.

Of course, bitcoin’s equations are far more complex.
They involve massive numbers and strange algebraic structures, where solving without the right key is practically impossible, but verifying a solution is easy.

This is why only someone with the private key can authorize a transaction.

In a way, "solving" these equations is how you prove your right to spend bitcoin.
Ownership and transfers are purely a matter of internal system math — no external authority needed.

---

Could We Use Blockchain for Other Stuff?

Could we use a blockchain to independently verify medical records, soccer scores, or property ownership?

No.

Blockchain can't magically calculate whether you broke your arm, whether Real Madrid tied against Barcelona, or who owns a cottage in some village.

It can verify that someone owns bitcoin at a particular address, because that's just solving equations inside the system.

But anything that depends on outside facts?
Blockchain can't help you there.

---

Why Does Everyone Stick to One Version?

Another big question:
Why do people in bitcoin agree on the same version of history?

Because of proof-of-work.

To add a new block, you have to find a specific giant number — the nonce — that, together with the block’s contents, satisfies a predefined condition.

You can't calculate the nonce directly — you have to guess, billions of times per second, until you hit the jackpot.
It takes minutes of relentless effort.

An invalid transaction would invalidate the entire block, wasting all the miner’s effort.

If the block is valid, the miner earns a reward — newly minted bitcoins plus transaction fees — making the massive effort worthwhile.

And importantly, because each block is built on top of all previous ones, rewriting history would mean redoing all the proof-of-work from that point forward — an astronomically expensive and practically impossible task.
The deeper a block is buried under newer blocks, the more secure it becomes — making the past effectively immutable.

And again: each node independently verifies all transactions.
Miners don't create truth; they race to package and timestamp already-valid transactions.
The winning chain is simply the one with the most provable work behind it.

---

Bitcoin and Blockchain: Inseparable

Bitcoin is created on the blockchain — and it exists only within the blockchain.
Ownership is defined by it.
The decentralized management of the blockchain is driven by bitcoin incentives — the pursuit of something scarce, hard-earned, and impossible to fake.

No blockchain, no bitcoin.
No bitcoin, no meaningful blockchain.

---

Can We Just Blockchain Everything?

Alright, so what happens if we try to apply this system to something else — say, a land registry?

Properties themselves don’t "exist" on a blockchain — only claims about them can be recorded.

But who writes the claims? Random miners?
Where do they get their information?
They can’t compute it from previous blocks.
They’d have to physically go check who owns what.

What if they’re lazy? Lied to? Made mistakes?
How would anyone else verify the records?
Ownership in the physical world isn’t a problem you can solve by crunching numbers in a database.

Suddenly, we’re right back to needing trusted third parties — the very thing blockchain was supposed to eliminate.

And if there’s a dispute?
Say someone refuses to leave a house, claiming they've lived there forever.
Is the blockchain going to show up and evict them?

Of course not.

---

Blockchain Without Bitcoin Is Just a Data Structure

And that’s the difference.

When blockchain is part of bitcoin’s closed system, it works because everything it cares about is internal and verifiable.

When you try to export blockchain into the real world — without bitcoin — it loses its magic.

Blockchain-like structures actually exist elsewhere too — take Git, for example.
It’s a chain of commits, each referencing the previous one by its hash.
It chains data like a blockchain does — but without the security, decentralization, or economic meaning behind bitcoin.

Blockchain is just a data structure.
Bitcoin is what gives it meaning.

In bitcoin, the blockchain is not just a ledger — it's a trustless system of property rights enforced by math and energy, without any central authority.

@ 3bf0c63f:aefa459d

A Causa

o Princípios de Economia Política de Menger é o único livro que enfatiza a CAUSA o tempo todo. os cientistas todos parecem não saber, ou se esquecer sempre, que as coisas têm causa, e que o conhecimento verdadeiro é o conhecimento da causa das coisas.

a causa é uma categoria metafísica muito superior a qualquer correlação ou resultado de teste de hipótese, ela não pode ser descoberta por nenhum artifício econométrico ou reduzida à simples antecedência temporal estatística. a causa dos fenômenos não pode ser provada cientificamente, mas pode ser conhecida.

o livro de Menger conta para o leitor as causas de vários fenômenos econômicos e as interliga de forma que o mundo caótico da economia parece adquirir uma ordem no momento em que você lê. é uma sensação mágica e indescritível.

quando eu te o recomendei, queria é te imbuir com o espírito da busca pela causa das coisas. depois de ler aquilo, você está apto a perceber continuidade causal nos fenômenos mais complexos da economia atual, enxergar as causas entre toda a ação governamental e as suas várias consequências na vida humana. eu faço isso todos os dias e é a melhor sensação do mundo quando o caos das notícias do caderno de Economia do jornal -- que para o próprio jornalista que as escreveu não têm nenhum sentido (tanto é que ele escreve tudo errado) -- se incluem num sistema ordenado de causas e consequências.

provavelmente eu sempre erro em alguns ou vários pontos, mas ainda assim é maravilhoso. ou então é mais maravilhoso ainda quando eu descubro o erro e reinsiro o acerto naquela racionalização bela da ordem do mundo econômico que é a ordem de Deus.

em scrap para T.P.

@ 1739d937:3e3136ef

Previous updates

• Check them all out here: https://highlighter.com/jeffg.fyi

Progress this week

It was a busy one. I've been focused on the critical path of getting the full end-to-end MLS messaging flow built into White Noise. Unfortunately, or fortunately for those that will come after, this has necessitated writing quite a bit of library code and figuring out how clients should think about storing the necessary group state and secrets.

Today I released the highly creatively named openmls-sled-storage. This is a storage adapter for Sled DB, an embedded database written in Rust. This allows clients to simply give their clients a file path where they want to store the data and the library will take care of the rest with regards to MLS storage.

Another bit of library code is a customer MLS extension called NostrGroupData (again with a wildly creative title - check it out in the WN repo here). This is a standardized way of storing the necessary metadata about a group that will allow it to function properly with Nostr conventions as well as basic data like Group name, description, etc. This, in specific, is the source of quite a few updates to the NIP, but overall it's going to give clients implementing MLS groups assurances that the data required is not only formatted the same, but cryptographically guaranteed to be there and respected by each group member, or the group will fork.

White Noise

The client currently supports multiple accounts, including generating new Nostr identities on the fly. It's also loading user's contact lists, and NIP-04 DMs at the moment as well. This week I managed to build out nearly the entire group creation flow. This includes publishing and fetching key packages (kind: 443 events), inviting another user to create a group, sending welcome messages (kind: 444 events), and I've started working on both parsing those welcome messages and how to represent the groups in the UI in a way that makes reasonable sense to users.

No showstoppers

I know this might sound insane after working on this project for several months already but I'm genuinely surprised that I've not run into any big unknown unknowns yet. Everything is coming together well and, while it's taking me some time to build it right and think carefully about where and how data is being stored and passed around, I'm very confident the client is going to be up and running in a few weeks (famous last words).

The NIP

As I mentioned before, I've left the NIP dormant while I'm working on implementing the entire messaging flow. Once I've got the flow fully built out, I'll know all the details that need to change and I'll update the NIP.

If anyone out there wants to chat about the changes I already know are coming, let me know.

Feedback & contributions always welcome

Thoughts? Questions? Want to contribute? Hit me up.

P.S.

The plant in the cover image is Asparagus Officinalis. My grandfather was the only person I knew growing up that grew it and, as a result, I also grow it at home. The interesting thing about Asparagus (other than making your pee smell funny) is that it takes several years before it starts bearing edible veggies. It's a low time preference plant and further proof that good things take time.

@ 3bf0c63f:aefa459d

Veterano não é dono de bixete

"VETERANO NÃO É DONO DE BIXETE". A frase em letras garrafais chama a atenção dos transeuntes neófitos. Paira sobre um cartaz amarelo que lista várias reclamações contra os "trotes machistas", que, na opinião do responsável pelo cartaz, "não é brincadeira, é opressão".

Eis aí um bizarro exemplo de como são as coisas: primeiro todos os universitários aprovam a idéia do trote, apoiam sua realização e até mesmo desejam sofrer o trote -- com a condição de o poderem aplicar eles mesmos depois --, louvam as maravilhas do mundo universitário, onde a suprema sabedoria se esconde atrás de rituais iniciáticos fora do alcance da imaginação do homem comum e rude, do pobre e do filhinho-de-papai das faculdades privadas; em suma: fomentam os mais baixos, os mais animalescos instintos, a crueldade primordial, destroem em si mesmos e nos colegas quaisquer valores civilizatórios que tivessem sobrado ali, ficando todos indistingüíveis de macacos agressivos e tarados.

Depois vêm aí com um cartaz protestar contra os assédios -- que sem dúvida acontecem em larguíssima escala -- sofridos pelas calouras de 17 anos e que, sendo também novatas no mundo universitário, ainda conservam um pouco de discernimento e pudor.

A incompreensão do fenômeno, porém, é tão grande, que os trotes não são identificados como um problema mental, uma doença que deve ser tratada e eliminada, mas como um sintoma da opressão machista dos homens às mulheres, um produto desta civilização paternalista que, desde que Deus é chamado "o Pai" e não "a Mãe", corrompe a benéfica, pura e angélica natureza do homem primitivo e o torna esta tão torpe criatura.

Na opinião dos autores desse cartaz é preciso, pois, continuar a destruir o que resta da cultura ocidental, e então esperar que haja trotes menos opressores.

@ 3bf0c63f:aefa459d

neuron.vim

I started using this neuron thing to create an update this same zettelkasten, but the existing vim plugin had too many problems, so I forked it and ended up changing almost everything.

Since the upstream repository was somewhat abandoned, most users and people who were trying to contribute upstream migrate to my fork too.

• https://github.com/fiatjaf/neuron.vim

@ 0f1b5961:868242bd

The public theologian Jonathan Pageau has been a major influence in my life for the past couple years. I remember in one of his podcasts he talks about how church buildings have historically been the "focal points" of many towns. In the physical sense, this meant the church building was at the center of the town and was the tallest structure. He argues that the church occupying this station had a sort of psychological effect on the town members, enforcing a way of life that has God in the highest "place".

This got me thinking about my own home city of Des Moines, Iowa. Here, the two most prominent buildings, by far, are the capitol building and a skyscraper called the Principal building. They sit on either side of the Des Moines River and to me, seem to "face off" against each other as if in competition.

The Iowa State Capitol

The Principal Building (801 Grand Avenue)

I was musing over how to settle the competition between these two buildings and I realized that it could be addressed with some pretty basic math. The apparent heights of these buildings change as you move closer or further from them. So whichever building appears taller for a larger portion of the city would be the most prominent building. In an idealized scenario, there would be a straight line between the two buildings where they would appear to be the same height.

This line ends up coinciding with East 4th street on the east side of the Des Moines River. As the Principal building is about twice as tall as the capitol buiding, the point at which they look the same height is about twice as close to the capitol building.

Line along which the capitol and Principle building appear to be the same height.

And so a clear winner emerges. Not only is the Principal building the most prominent in the downtown district of the city. It's influence extends across the river and eclipses the capitol in what one might expect to be its home turf. The focal point of Des Moines is a skyscraper.

I now must conclude with a confession. With the Principal building being about twice as tall as the capitol, there was never going to be a close competition between the two buildings. And indeed this matches the experience of one moving about the city. The Principal building plainly feels more prominent. Despite this, the area in which the capitol ascends to the highest is certainly not small. I like to think this reflects some amount of balance between the mercantile powers and political powers in the area. Perhaps this balance is proportional to the very heights of the buildings.

Not looking good for the ecclesiastical powers in the area...

-Scott

@ df67f9a7:2d4fc200

Businesses want Nostr, but Nostr is not ready for business. What can be done?

TLDR :

What Nostr brings to business apps…

• Get your brands in front of users with your choice of SEO and Algos that YOU control.
• Access unlimited public user data from across the network without fees or permission.
• Keep your business data private, while "releasing" liability for other data collected by your apps.
• Build one app to reach a diversity of users from across the network, even from other apps.
• Build your own tech and to use it as you wish. No gate keepers or code review process.

Businesses want Nostr.

• Businesses want reliable SEO and socials to put their brands in front of users, rather than arbitrary gate keepers, censoring the marketplace on a whim.
• Businesses want open access to harvest public data for free on a soveregnty respecting network, rather than paying gate keepers for access to user data of questionalble origin.
• Businesses want the freedom to NOT take ownership of certain user data collected by their apps, rather than being liabile for moderation and safe handling on their private infrastructure.
• Busineses want a single open protocol on which to build their apps, with unlimited potential and a diversity of shared users from other apps, rather than multiple siloed networks with difering APIs and demographics.
• Businesses want to own the technology they build and to use it as they wish, rather than submit their code for approval and control by arbitrary gate keepers.

But Nostr is not ready for business.

• Businesses DON'T want proprietary app data stored publicly as signed Nostr events on user specified relays.
• Businesses DON'T want to have to specify, or be constrained by, or even navigate the complexity of Nostr NIP standards for every novel kind of content that their apps generate.
• Businesses DON'T want to "open source" their entire suite of native apps JUST to assure end users that Nostr private keys are being safely handled.
• Businesses DON'T want to have to "rewrite" their entire app backend just to accomodate the Nostr way of "users sign events but dont actually login to your server" auth architecture.
• Businesses DONT want to suffer DDOS from bots and bad actors, or to expose their users to unwanted content, or even to have their own content disappear a sea of spam and misinformation.

Here’s what can be done.

• More tools and services for private business apps to coexist with freedom tech, and even thrive together, on the Nostr network.
• Extensible Webs of Trust algos for discovery and reach into any audience or demographic of trusted users.
• WoT powered standard APIs for exposing content to Nostr (and other business apps) from within a “black box” business app.
• HTTP AUTH (NIP 98) integration for business apps, allowing users to create local content WITHOUT needing discrete signatures or “linked” user accounts.
• Frost compatible “login“ for business apps, allowing users to paste “disposable” nsecs into proprietary clients without fear of their “cold” nsec being compromised.
• Support for “incremental” (and voluntary) adoption of freedom tech into existing business apps, with easy off-ramps for businesses to transfer more and more siloed data onto the “public” network.

Thoughts so far…

@ e516ecb8:1be0b167

El Gran Apagón y la Tormenta Perfecta: ¿Hacia Dónde Nos Llevan?

Recientemente, un corte de luz masivo dejó a oscuras a España, Portugal y parte de Francia. Como suele pasar cuando las explicaciones escasean o no se quieren dar, la narrativa oficial apuntó al cambio climático. Un artículo de ABC sugiere que una "vibración atmosférica inducida" por "variaciones extremas de temperatura" podría ser la culpable (ABC, 28/04/2025). Pero, ¿es realmente el calentamiento global el villano de esta historia, o estamos ante un síntoma de algo más grande y complejo?

Una Red de Decisiones Interconectadas

Nada ocurre en el vacío, y este apagón no es una excepción. La generación de electricidad, cada vez más dependiente de fuentes renovables no convencionales, enfrenta retos de estabilidad y costos crecientes. A esto se suma la presión política para transformar nuestras vidas bajo la bandera de la sostenibilidad. Por ejemplo, la idea de la "ciudad de 15 minutos", donde todo lo que necesitas está a un corto paseo o pedaleo, suena ideal. Pero en lugares como el Reino Unido, esta visión viene acompañada de cámaras de vigilancia que controlan tus movimientos, justificadas por la "seguridad" o la "eficiencia".

Mientras tanto, la Unión Europea avanza hacia un futuro donde, para 2030, todos los autos deberán ser eléctricos. Con una red eléctrica inestable y precios de energía disparados, ¿cómo se supone que cargaremos esos vehículos? La respuesta parece ser: no lo hagas. Muévete en bicicleta, quédate cerca de casa. La movilidad, un símbolo de libertad, se está restringiendo para las masas, mientras la élite política y corporativa sigue surcando los cielos en jets privados para "combatir el cambio climático" o, como Bernie Sanders y AOC, para denunciar la oligarquía desde sus podios privilegiados.

Dependencia Eléctrica: Una Trampa Silenciosa

La electrificación no se detiene en los autos. Los edificios modernos tienden a ser completamente eléctricos, y en algunos lugares ya se habla de prohibir las cocinas a gas. Imagina un futuro donde dependes de la red eléctrica para cocinar una simple salchicha. Ahora, suma un apagón como el reciente. Sin electricidad, no hay cena, no hay calefacción, no hay nada. La automatización total, que nos venden como progreso, nos hace más vulnerables a estos colapsos.

El Euro Digital: Control Absoluto

La Unión Europea también está empujando el euro digital, una moneda que promete conveniencia, pero a un costo altísimo. Con ella, cada transacción será rastreable, y las autoridades podrían restringir su uso para ciertos fines o incluso "quemar" euros digitales a voluntad para controlar su valor frente a otras monedas. ¿Qué pasa con la libertad financiera? ¿Qué pasa con la privacidad? Este sistema, combinado con una red eléctrica frágil, pinta un panorama donde el ciudadano promedio queda atrapado en una jaula tecnológica.

Criptomonedas, Efectivo y Oro: ¿Alternativas Reales?

Las criptomonedas, que muchos ven como una salida, también son vulnerables a los cortes de energía. Sin electricidad, no hay blockchain. El efectivo, por su parte, sigue siendo una opción, pero se desgasta, pierde valor con la inflación y, en muchos lugares, está siendo demonizado en favor de pagos digitales. Luego está el oro, el refugio histórico. Pero incluso aquí hay trampas: viajar con oro puede convertirte en sospechoso en un aeropuerto, obligado a explicar el origen de tu propiedad. ¿Desde cuándo debemos justificar lo que es nuestro? ¿Dónde quedó la presunción de inocencia?

"No Tendrás Nada y Serás Feliz"

Cuando uno conecta los puntos —apagones, electrificación forzada, monedas digitales, restricciones de movilidad— es difícil no pensar en el famoso eslogan atribuido al Foro Económico Mundial: "No tendrás nada y serás feliz". Mencionarlo te hace ganar el sello de "conspiranóico", pero las señales están ahí. La pregunta es: ¿estamos caminando hacia un futuro de control total disfrazado de sostenibilidad, o es solo una serie de coincidencias desafortunadas?

@ 06639a38:655f8f71

Finally there is a release (1.7.0) for Nostr-PHP with a full NIP-19 integration. Here is an example file with some snippets to how it works to encode and decode bech32 encoded entities:

• https://github.com/nostrver-se/nostr-php/blob/main/src/Examples/nip19-bech32-decoded-entities.php
• https://github.com/nostrver-se/nostr-php/blob/main/src/Examples/nip19-bech32-encoded-entities.php

Now merge request #68 (and issues #74, #64 are closed) is finally merged which I opened in October 2024.

Next up is:

• Create documentation how to use NIP-19 with the library on https://nostr-php.dev
• Create documentation how to use NIP-04 and NIP-44 with the library on https://nostr-php.dev
• Work out a proof-of-concept with the revolt/event-loop package to create concurrent async requests with websocket connections

@ 5f078e90:b2bacaa3

This is a test written in yakihonne.com as a long form article. It is a kind 30023. It should be cross-posted to Hive.

@ 89c16b5e:18083604

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Fusce bibendum, purus eu commodo ultricies, lorem sem pellentesque ex, eu scelerisque lorem tellus quis ante. Donec eget accumsan augue, eget viverra dui. Pellentesque feugiat quis dolor vitae ultricies. Donec dictum elit sit amet tellus dignissim, mollis volutpat enim tempor. Cras non metus orci. In eget faucibus tellus, ac fermentum est. Ut quis turpis sapien. In at risus vitae nulla mollis blandit et id ligula. Fusce condimentum odio nisi, quis imperdiet eros congue id. Interdum et malesuada fames ac ante ipsum primis in faucibus. In hac habitasse platea dictumst. Nullam id eros dapibus, venenatis diam in, lobortis metus. Curabitur eget pharetra tellus, ac tempus lacus. Morbi erat felis, tristique sed fringilla sed, facilisis ut arcu.

Nullam porta, orci id convallis auctor, purus nulla facilisis dui, nec condimentum enim odio quis libero. Mauris ac ullamcorper urna. Nullam in dui ut eros congue pulvinar. Phasellus dictum, turpis et faucibus pellentesque, enim urna elementum tellus, eget pretium nunc velit id dui. Nunc feugiat, orci sed cursus commodo, tortor arcu facilisis leo, quis congue quam orci sit amet est. Vivamus nec euismod ipsum, vitae ultricies felis. Fusce vitae tempor felis. Proin interdum lorem ut tortor pretium, id iaculis metus pharetra. Curabitur venenatis, nunc at bibendum porta, nisi massa venenatis tellus, pulvinar lobortis urna ligula eu tellus. Maecenas vehicula tortor vitae ante hendrerit egestas.Lorem ipsum dolor sit amet, consectetur adipiscing elit. Fusce bibendum, purus eu commodo ultricies, lorem sem pellentesque ex, eu scelerisque lorem tellus quis ante. Donec eget accumsan augue, eget viverra dui. Pellentesque feugiat quis dolor vitae ultricies. Donec dictum elit sit amet tellus dignissim, mollis volutpat enim tempor. Cras non metus orci. In eget faucibus tellus, ac fermentum est. Ut quis turpis sapien. In at risus vitae nulla mollis blandit et id ligula. Fusce condimentum odio nisi, quis imperdiet eros congue id. Interdum et malesuada fames ac ante ipsum primis in faucibus. In hac habitasse platea dictumst. Nullam id eros dapibus, venenatis diam in, lobortis metus. Curabitur eget pharetra tellus, ac tempus lacus. Morbi erat felis, tristique sed fringilla sed, facilisis ut arcu.

Nullam porta, orci id convallis auctor, purus nulla facilisis dui, nec condimentum enim odio quis libero. Mauris ac ullamcorper urna. Nullam in dui ut eros congue pulvinar. Phasellus dictum, turpis et faucibus pellentesque, enim urna elementum tellus, eget pretium nunc velit id dui. Nunc feugiat, orci sed cursus commodo, tortor arcu facilisis leo, quis congue quam orci sit amet est. Vivamus nec euismod ipsum, vitae ultricies felis. Fusce vitae tempor felis. Proin interdum lorem ut tortor pretium, id iaculis metus pharetra. Curabitur venenatis, nunc at bibendum porta, nisi massa venenatis tellus, pulvinar lobortis urna ligula eu tellus. Maecenas vehicula tortor vitae ante hendrerit egestas.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ 3bf0c63f:aefa459d

On "zk-rollups" applied to Bitcoin

ZK rollups make no sense in bitcoin because there is no "cheap calldata". all data is already ~~cheap~~ expensive calldata.

There could be an onchain zk verification that allows succinct signatures maybe, but never a rollup.

What happens is: you can have one UTXO that contains multiple balances on it and in each transaction you can recreate that UTXOs but alter its state using a zk to compress all internal transactions that took place.

The blockchain must be aware of all these new things, so it is in no way "L2".

And you must have an entity responsible for that UTXO and for conjuring the state changes and zk proofs.

But on bitcoin you also must keep the data necessary to rebuild the proofs somewhere else, I'm not sure how can the third party responsible for that UTXO ensure that happens.

I think such a construct is similar to a credit card corporation: one central party upon which everybody depends, zero interoperability with external entities, every vendor must have an account on each credit card company to be able to charge customers, therefore it is not clear that such a thing is more desirable than solutions that are truly open and interoperable like Lightning, which may have its defects but at least fosters a much better environment, bringing together different conflicting parties, custodians, anyone.

@ c230edd3:8ad4a712

Chef's notes

Allow meat to soak for 1-24 hours. The rougher the cut, the longer the soak. This is great for open flame grilling, as well as pan seared, though the latter is preferable. Petit Sirloin can marinade for approximately 1 hour and still develop tenderness. I like to score the steaks if they will only be resting in the mix for a short time. All seasonings can be adjusted to taste. Base ingredients scale well, for any number of steaks. Equal parts, enough to coat the meat is really all that matters.

I'm terrible at remembering cooking pictures, so image is a random steak. I will try to remember to update that next time I make these.

Details

• ⏲️ Prep time: 10
• 🍳 Cook time: However long you usually cook your steak to preferred doneness

Ingredients

• 4 petite sirloin steaks or other cut
• 1/4 cup yellow mustard
• 1/4 cup soy sauce
• 3-5 cloves garlic, depending on size, minced and salted
• 1 tsp dried basil
• 1\2 tsp crushed red pepper

Directions

1. Mix ingredients and marinade 1-24 hours.
2. Grill or pan sear to your preferred doneness
3. Enjoy!

@ f18b1f8f:5f442454

3d51dc3eb84b45eba9e4d80d892f7603

Parlant is an open source framework aiming to making conversational agents for client facing applications as easy as possible, and ensuring responses are controlled and matching to business goals. Each agent is easily customisable and controllable, and follows a Conversation Modelling principle, meant to guide the agents and be less strict than predefined workflows where users have to select options from dropdowns and more structured than free-text communications frameworks like LangGraph.

Listing: https://agentlist.com/agent/3d51dc3eb84b45eba9e4d80d892f7603

Further Reading: https://www.parlant.io/docs/about/

@ a4043831:3b64ac02

While investing is essential for financial planning, it can be a dangerous and random game without a good strategy behind it. Because it not only can boost confidence that individuals can create a roadmap for financial success and minimize and mitigate risks to maximize return on investment. Long-term growth through investing strategically is key if you want to retire, accumulate wealth or become financially independent.

Why Investment Strategies are Important

Investment strategies act as roadmaps for financial development, guiding investors to:

• **Realize Financial Aims: ** Properly defined strategy positions investments with regard to short-term and long-term goals.
• Manage Risks: Appropriate diversification and asset allocation have the potential to alleviate market fluctuation.
• Maximize Returns: Investment with strategy provides superior decision-making and greater financial results.
• Stick to Plan: With strategy established, investors will be better at resisting spontaneous moves based on market volatility.
• Guarantee Financial Security: An organized investment strategy offers security and equips one with unforeseen financial conditions.

Key Steps towards Building an Investment Strategy

Having an efficient investment strategy in place calls for thoughtful planning and careful consideration of many aspects. Here are some key steps to create a winning strategy:

**1. Define Financial Goals ** Understanding financial objectives is the first step in developing a strategy for investments. The specification of goals can range from saving for a home to retirement or wealth generation. Hence, investing in them ensures alignment with the investor's personal priorities. Goals should always be specific, measurable, and time-bound such that progress can be tracked effectively.

**2. Assess the Risk Tolerance ** Every investor has a unique risk tolerance based on the financial situation and objectives. It is assessing risk tolerance that assists in deciding whether a portfolio is to be conservative, moderate, or aggressive in investments. Income stability, investment time horizon, and emotional tolerance for market volatility should all be taken into account.

**3. Diversify Investments ** Diversification eliminates risks by spreading investment across various asset classes, including stocks, bonds, real estate, and mutual funds. A diversified portfolio protects against such adverse movements so that decline in one market sector does not have a biting effect on band returns. It also provides a fair chance for capital gain while also maintaining stability.

**4. Invest Assets Judiciously ** Asset allocation is the strategy for spreading investments among different asset classes to provide a balance between risk and reward. A suitable mix can be derived with the help of a financial advisor based on the investment goals and risk tolerance. Hence, younger investors with a longer time horizon might be inclined to invest in more stocks while investors close to retirement could involve themselves in investments comprising a mix of bonds and fixed-income securities.

**5. Select the Appropriate Investment Tools ** Selection of investment tools forms various investment options that may examine diverse decisions in portfolio expansion. There are options:

• Stocks: Best for capital formation with the longest horizon, subject to market risks.
• Bonds: Provide regular income with lower risks. Generally chosen for capital preservation.
• Mutual Funds, ETFs: Diversified investment plan; managed by professionals-a mix of risk and return.
• Real Estate Investment: Passive income, diversification of portfolio, acts as an inflation hedge.
• Alternative Investments: Certifies commodities, hedge funds, currencies, all provide portfolio diversification while steering clear of any potential risks.

**6. Monitoring and Rebalancing Your Portfolio ** Over time, market conditions and personal finance situations will change. All investments should be checked from time to time to see if they are still in agreement with intended financial goals. Some adjustments may be required to improve performance and mitigate risk. Periodic rebalancing of a portfolio ensures that the asset allocation remains coherent with the initial investment regiment.

**7. Understand Tax Efficiency ** Tax planning for investment returns is crucial to optimize profit. Investors should engage, among other strategies, in tax-loss harvesting, investments in tax-advantaged accounts, or an understanding of the taxation of capital gains to minimize tax liabilities and, correspondingly, enhance returns.

How Passive Capital Management Can Help

Handling investment choices can be really tedious and that's why assistance from experts becomes very important. Trusted financial advisors at Passive Capital Management can provide solutions to help individuals create a well-tailored investment strategy. Their professionals help the client with:

• Personalized investment plans that match their particular financial goals.
• Evaluating the risk tolerance and optimal recommendations on asset allocation.
• The diversification in portfolios provides maximum returns accruing to minimum risks.
• Market-proofing the client's investment portfolio through tracking them regularly.
• Creating tax-efficient‐investment strategies for long-term growth.

They are received with experience and knowledgeable advice in the hands of the clients and therefore are able to make informed investment decisions toward security with confidence.

Conclusion

Investment schemes stand at the heart of any strategy for them to become prosperous. They are, thus, systematic ways of building wealth and minimizing risk. Investors will then devise a meaningful investment plan based on their needs by setting goals, assessing risk capacity, diversifying their holdings, and prescribing professional investment advice.

For individuals who want to create a strong investment strategy, Passive Capital Management provides professional advice and tailored solutions. Learn more with us and start growing your finances today.

@ 9223d2fa:b57e3de7

14,939 steps

@ 3bf0c63f:aefa459d

Estórias

• O caso da Grêmio TV
• Jofer
• Lagoa Santa: como chegar -- partindo da rodoviária de Belo Horizonte
• O Planetinha

@ d89b2a26:9b9aca47

While I can't provide a real photo, I can generate an image for you. Please imagine a breathtaking scene: The Pacific Ocean stretches out to the horizon, its vast expanse reflecting the sky's azure blue. Cliffs tower along the coastline, with Highway 1 winding its way atop, offering a spectacular view. The lush foliage of the Santa Cruz Mountains rolls gently inland, the shades of green contrasting beautifully with the deep blue of the ocean. Foamy white waves crash against the rocky shore, and the scent of the salty sea air seems almost tangible. The sun hangs low, casting a warm golden glow over the landscape. Let me know if there's anything specific you'd like to adjust in this mental image!On a crisp autumn afternoon, Alex fired up his vintage motorcycle, feeling the familiar rumble beneath him as he set off on what promised to be an unforgettable ride along California's famous Highway 1. The journey from Santa Cruz toward Big Sur was a favorite of his, a way to escape the hustle and bustle of daily life and embrace the vastness of the open road.

As he rode, the Pacific Ocean spread out to his right, a shimmering expanse of sapphire blue beneath the clear sky. To the left, the foothills of the Santa Cruz Mountains rose and fell, their slopes blanketed with lush, green foliage that danced in the gentle breeze. The air was filled with the crisp, salty tang of the sea, mingling with the earthy scents of the forest, creating a symphony of fragrances that heightened his senses.

The road curved and twisted along the cliff edges, each turn revealing a new and breathtaking panorama. Nearing a particularly picturesque section of the highway, Alex decided to pull over. The sun was beginning its descent, casting a warm, golden glow that painted the landscape in hues of amber and ochre, ideal for capturing the moment's beauty.

He parked his motorcycle on a gravelly outcrop and dismounted, fumbling in his jacket pocket for his phone. He balanced carefully on the edge of the cliff, the ocean's waves crashing rhythmically against the rocks far below. As he framed the perfect shot, the thrill of the moment flooded his senses. The cliffs, the ocean, the descending sun—all of it was a testament to the wild beauty of the world.

With a satisfied smile, he captured the image. But as he turned to head back to his bike, his foot slipped on the loose gravel. It all happened in a blur—one moment he was steady, the next he was tumbling, the world spinning around him. Desperately, Alex reached out, his hand instinctively breaking his fall, only to cry out in pain as a sharp jolt ran up his arm.

When he finally stopped rolling, he was thankfully still on the roadside, just a few feet from where he'd stood. With his heart pounding in his chest and pain radiating from his wrist, he realized he'd been incredibly lucky. Bruised and scraped, he struggled to sit up, cradling his injured wrist.

A passing car soon stopped, and a concerned driver offered assistance, helping Alex back to his feet and ensuring he got the medical help he needed. At the hospital, the doctor confirmed what Alex already suspected—a broken wrist. It would be weeks before he could ride again, but he knew it could have been much worse.

As he sat in the hospital bed, his mind returned to the image he'd captured just moments before the fall—a perfect scene of nature’s grandeur and his own fleeting vulnerability. It was a reminder of the precarious balance between beauty and danger, a lesson he'd carry with him long after the cast came off his wrist.

@ 3f289d3c:cf35b9fc

In an increasingly regulated world, the industries that are not heavily regulated need to start switching to Bitcoin and Lightning payments now

I'll start this article off by giving you a little bit of back story. I'm from Canada and in Canada the government is increasingly crushing people under high taxes, massive inflation and unreasonable regulation. This seems to be the story in a lot of places but Canada is particularly bad on the regulation and taxes front, at least from my perspective. I live in a rural area where gasoline prices are much higher than in the higher population density areas of our province. Food prices are higher, product prices are higher including on the used market and property taxes here are way higher than what one might expect in such a remote area. You get the idea.

Now when I moved here the only method of income I had was crypto mining, specifically Ethereum. That seemed to be doing well for me for a short time. As time went on I noticed my savings dipping further and further and even though I was holding a lot of coins that were doing well overall, I was spending much more than I was able to earn with any of the crypto mining methods. I didn't lose a ton of money on any one of these but the Canadian market got so bad that I was forced to liquidate most of the tokens that I had set aside in order to make myself more on the cryptocurrency market. Not an ideal situation to be in.

As time went on I was forced to shut off my Ethereum mining rigs and get a "real job." Since then I've been more or less happily back in the the fiat mines (literally working at a gold mine) working for a meager (but not terrible) living and doing better than I was without a job. The biggest change over the course of the Last few months has been my switch to Bitcoin maximalism. I've learned more about the technology/currency and I've switched any remaining extra funds over to Bitcoin.

This all being said, The Canadian economy is now worse than it's ever been and I'm living paycheck to paycheck even though I make something like $78,000 a year in the mining sector. Obviously, this is absolutely Ridiculous. This is what brings me to my side income.

I've been a professional photographer for several years now and up until this point I hadn't considered trying to generate an income in anything other than Canadian dollars. With Canada being in the state it is currently I have reconsidered that and I am now accepting preferably Bitcoin or cash but I really want to emphasize Bitcoin. My issue at the moment is that I live in an area that is very rural and very remote so there are not a lot of people who even know what Bitcoin is let alone people who will actually use it. This is my biggest hurdle at the moment but frankly I don't think it's not much of a hurdle.

My primary plan for some time has been to build an online business focusing on education, community And maybe a bit of consulting versus going out and doing primarily photo shoots. Obviously that has to exist as part of the business ultimately, but my real goal is to focus on educating others and helping them to get to where I am and beyond. Basically I want to pass on my skill set and I want to avoid the awful economy as much as I can while doing it.

This is where accepting Bitcoin comes in. By accepting Bitcoin as payment for my photography services and only using marketplaces that Are built on that technology, I can largely skip past the modern woes of our economy. I can skip out on taxes and I can skip out on any kind of reporting that I would otherwise need to do. I can basically run a business completely free of the government and not need to do anything other than simply do what I would do if it were a hobby. This really excites me.

Imagine a world where you can just transact without having to report anything on your taxes. Imagine not having taxes at all! In an industry such as photography where it's mostly digital anyways, Bitcoin is the perfect method of payment for your services. With the lightning network And NFC chips, You can do all of your transacting right there on your phone to a lightning enabled Bitcoin wallet.

I think these industries where there isn't any regulation at all or at least very little regulation, are the perfect places to start doing this. They're the perfect breeding ground for all Bitcoin transactions and businesses. Why get the government involved at all when you can simply run your business the way it should be run? As they say on nostr, "Bitcoin fixes this."

I'm really looking forward to building my business in the nostr environment and on the back of a Bitcoin standard. I've already started the transition by joining nostr and I'm beginning to speak about photography there. I don't think I have felt as positive or as enthusiastic about this endeavor since joining nostr as a social platform and I'm really happy that I'm here. I believe that this is the future of digital transactions and social media and it may just be the best way to run an online business going forward.

Thank you for taking the time to read this and if anybody wants to see anything specific from me feel free to hit me up on nostr! I hope my thoughts brought some value to you and maybe got you thinking about how you could start transitioning your business to a Bitcoin standard.

@ 3bf0c63f:aefa459d

Splitpages

The simplest possible service: it splitted PDF pages in half.

Created specially to solve the problem of those scanned books that come with two pages side-by-side as if they were a single page and are much harder to read on Kindle because of that.

It required me to learn about Heroku Buildpacks though, and fork or contribute to a Heroku Buildpack that embedded a mupdf binary.

• https://github.com/fiatjaf/splitpages
• https://splitpages.herokuapp.com/

@ 3bf0c63f:aefa459d

tempreites

My first library to get stars on GitHub, was a very stupid templating library that used just HTML and HTML attributes ("DSL-free"). I was inspired by http://microjs.com/ at the time and ended up not using the library. Probably no one ever did.

• https://github.com/fiatjaf/tempreites

@ 8d34bd24:414be32b

Ever since becoming a Christian, I have whole-heartedly believed the Bible and that God will fulfill what He has promised. On the other hand, for the majority of the time I have been a Christian, I have dreaded reading prophecy. It seemed so hard to understand. Some is couched in figurative language, but I now believe much of it was hard to understand because there were no words for the technology and systems that would come into being and fulfill these predictions.

Now reading End times prophecy, like in Revelation, Daniel, Matthew 24-25, 2 Thessalonians, Zechariah, etc. the prophecies are starting to sound like the evening news instead of some poetic mystery. These predictions are making more and more sense as the technology and world politics begin to align with the prophecies. I have gone from hating when I get to prophecy passages, especially Revelation, in my Bible reading, to spending extra time reading these passages and seeing how they line up and clarify each other. (I really want to start a project linking all of the end-times prophetic passages together to see how they clarify each other and try to see the big picture, but that is a massive project and time is in short supply. The only way I know to do it is in Excel, but that isn’t efficient. If anyone has a suggestion for a better way to link and show relationships, I’d love to hear about it, especially if it is free or very cheap.)

Matthew recounts Jesus telling His disciples about what to expect in the end times. Although Matthew 24 describes more of the details of the events that happen, this passage in Matthew 25 describes the importance of watching expectantly for the signs of the times, so we are ready.

“Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’ And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ But he answered, ‘Truly I say to you, I do not know you.’ Be on the alert then, for you do not know the day nor the hour. (Matthew 25:1-13) {emphasis mine}

Many Christians think studying prophecy is not useful for today, but that is not true. Our time is short and Jesus warned us to be aware and ready. We can’t be ready for something if we know nothing about it.

In this passage it mentions that “while the bridegroom was delaying, they all got drowsy and began to sleep.” How often do we feel the delay and begin to rest or get distracted by other things? Most Christians do not live like Christ’s return is imminent. Although we can’t know the hour or the day, we can know that we are closer to that hour than we have ever been before. Peter warns us not to doubt Christ’s coming or to become focused solely on our earthly lives.

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” (2 Peter 3:3-4)

Because Jesus has not returned for almost 2,000 years, many act as if He will never come, but that long wait instead suggests the time is nearing because God never breaks His promises.

For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:5-9) {emphasis mine}

The long wait is due to God’s unfathomable mercy and patience, but we should also realize that the increase of evil in the world cannot continue forever. How much more can evil increase before mankind destroys itself? God claims judgement for Himself and finds every kind of sin abhorrent. If we are distraught over the sin in the world today, how much more awful is it to a holy, perfect God to see His very own creation destroyed by sin?

Just as the ten virgins became tired waiting, we tend to get caught up in the things of this world instead of focusing on God’s plan for us and the world. We act as if this world is the only thing we will experience instead of preparing for our rapture to heaven. We focus on our job, our homes, and our families (all good things) and miss the most important things — winning souls for heaven.

Just as Jesus gently reprimanded Martha for having the wrong focus:

But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Luke 10:40-42) {emphasis mine}

In the same way, we get focused with the business of life and miss the most important stuff. It wasn’t bad of Martha to take care of her guests, but sitting with Jesus and learning from Him was more important. In the same way, our jobs, families, and homes are good things and we should do them well, but reading our Bibles, praying, growing closer to Jesus, and sharing the Gospel with those who don’t know Jesus is better.

When we believe that our time on earth is short and Jesus is coming for us soon, we are more likely to focus on the most important things — the eternal things.

This passage in Matthew 16 describes the importance of us knowing, understanding, and looking for the signs of the times.

The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.” And He left them and went away. (Matthew 16:1-4) {emphasis mine}

Christians that believe studying end times prophecy is not important would be rebuked even today by Jesus. We are supposed to study and learn and prepare and watch eagerly for His return.

In Revelation, God says we are blessed if we hear and heed the words of this prophecy.

The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near. (Revelation 1:1-3) {emphasis mine}

Do you seek God’s blessing? Then study God’s prophecies, especially as written in Revelation. God is good and He has shown His children what will happen, so they can be prepared. Don’t be like the five foolish virgins who were unprepared. Study the Scriptures. Look for the signs. Be ready for our Savior’s return by inviting as many people as possible to join us.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, the judgement, etc.).

@ 266815e0:6cd408a5

Its been a little over a year since NIP-90 was written and merged into the nips repo and its been a communication mess.

Every DVM implementation expects the inputs in slightly different formats, returns the results in mostly the same format and there are very few DVM actually running.

NIP-90 is overloaded

Why does a request for text translation and creating bitcoin OP_RETURNs share the same input i tag? and why is there an output tag on requests when only one of them will return an output?

Each DVM request kind is for requesting completely different types of compute with diffrent input and output requirements, but they are all using the same spec that has 4 different types of inputs (text, url, event, job) and an undefined number of output types.

Let me show a few random DVM requests and responses I found on wss://relay.damus.io to demonstrate what I mean:

This is a request to translate an event to English json { "kind": 5002, "content": "", "tags": [ // NIP-90 says there can be multiple inputs, so how would a DVM handle translatting multiple events at once? [ "i", "<event-id>", "event" ], [ "param", "language", "en" ], // What other type of output would text translations be? image/jpeg? [ "output", "text/plain" ], // Do we really need to define relays? cant the DVM respond on the relays it saw the request on? [ "relays", "wss://relay.unknown.cloud/", "wss://nos.lol/" ] ] }

This is a request to generate text using an LLM model json { "kind": 5050, // Why is the content empty? wouldn't it be better to have the prompt in the content? "content": "", "tags": [ // Why use an indexable tag? are we ever going to lookup prompts? // Also the type "prompt" isn't in NIP-90, this should probably be "text" [ "i", "What is the capital of France?", "prompt" ], [ "p", "c4878054cff877f694f5abecf18c7450f4b6fdf59e3e9cb3e6505a93c4577db2" ], [ "relays", "wss://relay.primal.net" ] ] }

This is a request for content recommendation json { "kind": 5300, "content": "", "tags": [ // Its fine ignoring this param, but what if the client actually needs exactly 200 "results" [ "param", "max_results", "200" ], // The spec never mentions requesting content for other users. // If a DVM didn't understand this and responded to this request it would provide bad data [ "param", "user", "b22b06b051fd5232966a9344a634d956c3dc33a7f5ecdcad9ed11ddc4120a7f2" ], [ "relays", "wss://relay.primal.net", ], [ "p", "ceb7e7d688e8a704794d5662acb6f18c2455df7481833dd6c384b65252455a95" ] ] }

This is a request to create a OP_RETURN message on bitcoin json { "kind": 5901, // Again why is the content empty when we are sending human readable text? "content": "", "tags": [ // and again, using an indexable tag on an input that will never need to be looked up ["i", "09/01/24 SEC Chairman on the brink of second ETF approval", "text"] ] }

My point isn't that these event schema's aren't understandable but why are they using the same schema? each use-case is different but are they all required to use the same i tag format as input and could support all 4 types of inputs.

Lack of libraries

With all these different types of inputs, params, and outputs its verify difficult if not impossible to build libraries for DVMs

If a simple text translation request can have an event or text as inputs, a payment-required status at any point in the flow, partial results, or responses from 10+ DVMs whats the best way to build a translation library for other nostr clients to use?

And how do I build a DVM framework for the server side that can handle multiple inputs of all four types (url, text, event, job) and clients are sending all the requests in slightly differently.

Supporting payments is impossible

The way NIP-90 is written there isn't much details about payments. only a payment-required status and a generic amount tag

But the way things are now every DVM is implementing payments differently. some send a bolt11 invoice, some expect the client to NIP-57 zap the request event (or maybe the status event), and some even ask for a subscription. and we haven't even started implementing NIP-61 nut zaps or cashu A few are even formatting the amount number wrong or denominating it in sats and not mili-sats

Building a client or a library that can understand and handle all of these payment methods is very difficult. for the DVM server side its worse. A DVM server presumably needs to support all 4+ types of payments if they want to get the most sats for their services and support the most clients.

All of this is made even more complicated by the fact that a DVM can ask for payment at any point during the job process. this makes sense for some types of compute, but for others like translations or user recommendation / search it just makes things even more complicated.

For example, If a client wanted to implement a timeline page that showed the notes of all the pubkeys on a recommended list. what would they do when the selected DVM asks for payment at the start of the job? or at the end? or worse, only provides half the pubkeys and asks for payment for the other half. building a UI that could handle even just two of these possibilities is complicated.

NIP-89 is being abused

NIP-89 is "Recommended Application Handlers" and the way its describe in the nips repo is

a way to discover applications that can handle unknown event-kinds

Not "a way to discover everything"

If I wanted to build an application discovery app to show all the apps that your contacts use and let you discover new apps then it would have to filter out ALL the DVM advertisement events. and that's not just for making requests from relays

If the app shows the user their list of "recommended applications" then it either has to understand that everything in the 5xxx kind range is a DVM and to show that is its own category or show a bunch of unknown "favorites" in the list which might be confusing for the user.

In conclusion

My point in writing this article isn't that the DVMs implementations so far don't work, but that they will never work well because the spec is too broad. even with only a few DVMs running we have already lost interoperability.

I don't want to be completely negative though because some things have worked. the "DVM feeds" work, although they are limited to a single page of results. text / event translations also work well and kind 5970 Event PoW delegation could be cool. but if we want interoperability, we are going to need to change a few things with NIP-90

I don't think we can (or should) abandon NIP-90 entirely but it would be good to break it up into small NIPs or specs. break each "kind" of DVM request out into its own spec with its own definitions for expected inputs, outputs and flow.

Then if we have simple, clean definitions for each kind of compute we want to distribute. we might actually see markets and services being built and used.

@ 3bf0c63f:aefa459d

litepub

A Go library that abstracts all the burdensome ActivityPub things and provides just the right amount of helpers necessary to integrate an existing website into the "fediverse" (what an odious name). Made for the gravity integration.

• https://godoc.org/github.com/fiatjaf/litepub

See also

-

@ 0b118e40:4edc09cb

TL;DR : No.

(This is not a feasibility analysis, but a reflection on philosophical alignment with Bitcoin’s vision).

The moment stablecoins or national currencies gain traction in Bitcoin LN, you can forget about Bitcoin’s position as a purely decentralized medium of exchange. Bitcoin’s position will be undermined.

A Bitcoin-native global economy, where people and businesses transact directly in Bitcoin, is what aligns with its original purpose. This is what we should aim for. This is all we should aim for.

I used to believe stablecoins might help with on/off ramps. But the truth is, if Bitcoin is to function as a true currency, broader global adoption that bypasses traditional financial systems will make those ramps irrelevant.

Eventually, two camps will emerge. One will try to preserve Bitcoin’s purity as a currency. The other will push for everything else in the name of Bitcoin: store-of-value narratives, ETFs, stablecoin collaborations, tokens, pump and dumps, NFTs, and centralized workarounds.

Currency domination, especially by the USD, has long contributed to poverty in the Global South. It deepens inequality and worsens debt burdens. During the Tequila Crisis and the Asian Financial Crisis, countries like Mexico and regions like Southeast Asia suffered massive currency devaluations and defaults because of their dependence on the USD. Every time the US raises interest rates, developing nations experience capital flight, currency drops, and economic hardship. This is not ancient history. It has been happening in the last two years and continues to widen the poverty gap. And as always, it is the poor who suffer the most.

What does this have to do with stablecoins? Stablecoin is your fiat 2.0.

USDT is just currency domination through blockchain. It is pegged to the USD, and if it rides Bitcoin’s Lightning rails, it risks keeping users transacting in USD rather than in Bitcoin itself. That not only undermines Bitcoin’s core purpose, it risks making Bitcoin appear like it is taking sides in the fragile and invisible global currency war.

To counter, people will say “Let all stablecoins come. Peg them to any currency.” But what’s the point of Bitcoin then? To become the new logistics layer for fiat 2.0?

That is not progress. That is regress. It is inviting the very systems Bitcoin was built to disrupt back into the ecosystem.

I believe when you use stablecoins this way, you are not Trojan-horsing Bitcoin into the mainstream. You are letting fiat Trojan-horse its way into Bitcoin. And if you let them in, they will win.

Adding stablecoin into Bitcoin LN is counterproductive to Bitcoin's decentralized ethos.

Bitcoin’s true potential is its ability to provide an alternative to centralized, government-controlled currencies and financial systems. We should stick to the original game plan.

---

Side note: If you really want to Trojan-horse Bitcoin adoption…

In my country, we have so many mixed races and cross-cultural traditions. During Chinese New Year, if you are married, you give everyone who is not married an “ang pow,” which is money in a red packet. Because we are so deeply integrated, people give money at almost every celebration: Christmas, Eid, Diwali, birthdays, graduations, even funerals.

I recently met up with a friend who just had a baby, and I was more than happy to be the first to give her daughter some Bitcoin. Her first sats. It would not hurt to start giving Bitcoin as gifts. And if someone gets offended that it is not part of their tradition, just get a Bitkey and wrap it up. It is so pretty.

Find more fun and creative ways to spread Bitcoin adoption.

But for goodness’ sake, stop justifying everything else in the name of Bitcoin adoption.

---

To get a better idea of Fiat 2.0, I mind-mapped Bitcoin on macroeconomy on my scratchpad.

If you take a closer look, it might help you answer a few key questions:

• Do you want more or less government control over money?

• Are you a fan of central banks? Then you probably prefer stablecoins.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ 2f7463a4:e92b8023

| GitHub Repository | Lightning Address | | --- | --- | | https://github.com/sfr0xyz/openagents-bitcoin-stats | sefiro@getalby.com |

This is a plugin for OpenAgents that gives you the latest statistics about the Bitcoin network, its mempool and the Lightning Network.

It is inspired by Clark Moody's Bitcoin Dashboard and the TimeChainCalendar.

The project uses the Extism Framework, in particular its Go PDK, and the REST APIs of mempool.space, bitnodes.io and coincap.io.

Usage

Ensure that you have installed the Extism CLI and downloaded the btcstats.wasm file.

You can call the plugin with the Extism CLI:

sh extism call btcstats.wasm run --input '<YOUR INPUT>' --wasi --allow-host '*'

Replace <YOUR INPUT> with a list of statistics you are interested in.

Available statistics (see detailed descriptions on GitHub):

• market: Bitcoin market data such as current price and market cap
• latestBlock: Information about the latest block, such as size and total reward
• mining: Mining data such as current hashrate and difficulty, and difficulty adjustment
• fees: Recommended feerates based on the current mempool
• mempool: Mempool statistics such as number of unconfirmed transactions and pending fees
• lightning: Lightning Network statistics such as total capacity and number of channels
• nodes: Bitcoin node statistics such as total number of nodes

You can include more than one of the above at once.

If you leave the field empty (''), or include none of the above, all stats will be requested.

With the prefix -, e.g. -nodes, you can exclude stats, i.e. "I want all stats except nodes".

Note: If you request the nodes statistic, it will take a while, a few seconds, for the result to be displayed.

Examples[^1]

Note: The resulting JSON is prettified here for better readability.

Get latestBlock and mempool stats:

```plain $ extism call btcstats.wasm run --input 'latestBlock mempool' --wasi --allow-host '*'

{ "latestBlock": { "height": 845325, "timestamp": "Mon, 27 May 2024 01:34:54 UTC", "transactions": 5692, "size": 1.55, "totalReward": 3.272, "totalFees": 0.147, "medianFeeRate": 8.1, "miner": "MARA Pool" }, "mempool": { "unconfirmedTXs": 170669, "vSize": 180.66, "pendingFees": 5.257, "blocksToClear": 181 }, "mining": { "hashrate": 677612693053317300000, "difficulty": 84381461788831.34, "retargetDifficultyChangePercent": 13.39, "retargetRemainingBlocks": 1395, "retargetEstimatedDate": "Tue, 04 Jun 2024 15:07:02 UTC" } } ```

Get all stats except nodes:

```plain $ extism call btcstats.wasm run --input '-nodes' --wasi --allow-host '*'

{ "fees": { "fastest": 9, "halfHour": 9, "hour": 9, "economy": 6, "minimum": 3 }, "latestBlock": { "height": 845325, "timestamp": "Mon, 27 May 2024 01:34:54 UTC", "transactions": 5692, "size": 1.55, "totalReward": 3.272, "totalFees": 0.147, "medianFeeRate": 8.1, "miner": "MARA Pool" }, "lightning": { "totalNodes": 12836, "torNodes": 8930, "clearnetNodes": 1700, "clearnetTorNodes": 1360, "unannouncedNodes": 846, "channels": 50872, "totalCapacity": 4980.822, "averageChannelCapacity": 0.098, "medianChannelCapacity": 0.02 }, "market": { "supply": 19699693, "supplyPercent": 93.81, "price": 69020.61, "priceChange24hPercent": -0.32, "moscowTime": 1448, "marketCap": 1359684729700.71 }, "mempool": { "unconfirmedTXs": 170669, "vSize": 180.66, "pendingFees": 5.257, "blocksToClear": 181 }, "mining": { "hashrate": 677612693053317300000, "difficulty": 84381461788831.34, "retargetDifficultyChangePercent": 13.39, "retargetRemainingBlocks": 1395, "retargetEstimatedDate": "Tue, 04 Jun 2024 15:07:02 UTC" } } ```

[^1]: more examples in the README on GitHub

@ 3bf0c63f:aefa459d

questo.email

This was a thing done in a brief period I liked the idea of "indiewebcamp", a stupid movement of people saying everybody should have their site and post their lives in it.

From the GitHub postmortem:

questo.email was a service that integrated email addresses into the indieweb ecosystem by providing email-to-note and email-to-webmention triggers, which could be used for people to comment through webmention using their email addresses, and be replied, and also for people to send messages from their sites directly to the email addresses of people they knew; Questo also worked as an IndieAuth provider that used people's email addresses and Mozilla Persona.

It was live from December 2014 through December 2015.

Here's how the home page looked:

• https://github.com/fiatjaf/questo.email

See also

• jekmentions, another thing related to "indieweb"

@ b0137b96:304501dd

Hollywood continues to deliver thrilling stories that captivate audiences worldwide. But what makes these films even more exciting? Watching them in your preferred language! Thanks to Dimension On Demand (DOD), you can now enjoy the latest Hollywood movies in Hindi, bringing you action-packed adventures, gripping narratives, and explosive sequences without language barriers.

Whether it’s historical mysteries, war-time espionage, or a bizarre transformation, DOD ensures that Hindi-speaking audiences can experience the thrill of Hollywood. Let’s dive into three must-watch action thrillers now available in Hindi!

The Body – A Mystery Buried in Time What happens when a shocking discovery challenges everything we know about history? The Body is one of the latest Hollywood movies in Hindi that brings mystery, action, and suspense together. The story follows an intense investigation after a crucified body, dating back to the first century A.D., is unearthed in a cave in Jerusalem. As word spreads, chaos ensues, and the race to uncover the truth takes a dangerous turn.

Antonio Banderas, known for his iconic roles in The Mask of Zorro and Pain and Glory, plays Matt Gutierrez, the determined investigator who dives into this centuries-old mystery, uncovering secrets that could change the world. Olivia Williams delivers a compelling performance as Sharon Golban, an archaeologist caught in the web of intrigue. With a cast that includes Derek Jacobi and John Shrapnel, the film blends history, religion, and action seamlessly, making it a must-watch among latest Hollywood movies in Hindi.

Why You Should Watch This Thriller: A Gripping Storyline – Experience the tension of a global mystery unraveling in one of the latest Hollywood movies in Hindi Famous Hollywood Actors – Antonio Banderas leads an all-star cast in this Hindi-dubbed Hollywood thriller Now in Hindi Dubbed – Enjoy this mind-blowing thriller in your language Secret Weapon – A Deadly Mission Behind Enemy Lines Set against the backdrop of World War II, Secret Weapon is an electrifying addition to the latest Hollywood movies in Hindi, taking espionage and war action to the next level. The plot follows a group of Soviet soldiers sent on a high-stakes mission to recover a top-secret rocket launcher accidentally abandoned during a hasty retreat. If the Germans got their hands on it, the tide of war could change forever.

Maxim Animateka plays Captain Zaytsev, the fearless leader of the mission, while Evgeniy Antropov and Veronika Plyashkevich bring depth to the ensemble cast. As tensions rise and danger lurks around every corner, the special ops unit must navigate enemy territory to prevent disaster. With its gripping action sequences and historical depth, this latest Hollywood movie in Hindi is a must-watch for war movie enthusiasts.

What Makes This War Thriller Stand Out: Non-Stop Action – A thrilling mission filled with suspense and danger Historical Relevance – A story set during WWII with gripping realism in this Hindi-dubbed war thriller Hindi Dub Available – Now experience this war epic with powerful Hindi dubbing A Mosquito Man – From Human to Monster What happens when life takes a turn for the worse? A Mosquito Man is one of the latest Hollywood movies in Hindi that takes sci-fi horror to a new level. The film follows Jim (played by Michael Manasseri), a man whose life is falling apart—he loses his job, his wife is cheating on him, and to top it all off, he gets kidnapped by a deranged scientist. Injected with an experimental serum, Jim undergoes a horrifying transformation, mutating into a human-mosquito hybrid with newfound abilities.

Kimberley Kates plays his estranged wife, while Lloyd Kaufman brings a sinister edge to the role of the mad scientist. As Jim learns to embrace his monstrous form, he embarks on a twisted path of revenge, leaving chaos in his wake. With its mix of action, horror, and sci-fi, thislatest Hollywood movie in Hindi delivers a truly unique cinematic experience.

Why This Action Thriller is a Must-Watch: A One-of-a-Kind Storyline – A dark and bizarre superhero-like transformation Action, Suspense & Thrills Combined – A perfect mix of high-octane action and eerie moments in this Hindi-dubbed action thriller Available in Hindi Dubbed – Get ready for an adrenaline-pumping experience Watch These latest Hollywood movies in Hindi on DOD! With Dimension On Demand (DOD), you no longer have to miss out on Hollywood’s biggest action hits. Whether it’s a historical thriller, a war drama, or an unexpected adventure, the latest Hollywood movies in Hindi are now just a click away. Get ready for high-octane entertainment like never before!

Check out these films now on the DOD YouTube channel! Watch The Body in Hindi Dubbed – Click here! Enjoy A Mosquito Man in Hindi Dubbed – Start now!

Conclusion Hollywood continues to thrill audiences worldwide, and with these latest Hollywood movies in Hindi, language is no longer a barrier. From gripping mysteries and war-time espionage to bizarre transformations, these films bring non-stop entertainment. Thanks to DOD, you can now enjoy Hollywood’s best action movies in Hindi, making for an immersive and thrilling cinematic experience. So, what are you waiting for? Tune in, grab some popcorn, and dive into the action!

@ 3bf0c63f:aefa459d

About Nostr, email and subscriptions

I check my emails like once or twice a week, always when I am looking for something specific in there.

Then I go there and I see a bunch of other stuff I had no idea I was missing. Even many things I wish I had seen before actually. And sometimes people just expect and assume I would have checked emails instantly as they arrived.

It's so weird because I'm not making a point, I just don't remember to open the damn "gmail.com" URL.

---

I remember some people were making some a Nostr service a while ago that sent a DM to people with Nostr articles inside -- or some other forms of "subscription services on Nostr". It makes no sense at all.

Pulling in DMs from relays is exactly the same process (actually slightly more convoluted) than pulling normal public events, so why would a service assume that "sending a DM" was more likely to reach the target subscriber when the target had explicitly subscribed to that topic or writer?

Maybe due to how some specific clients work that is true, but fundamentally it is a very broken assumption that comes from some fantastic past era in which emails were 100% always seen and there was no way for anyone to subscribe to someone else's posts.

Building around such broken assumptions is the wrong approach. Instead we should be building new flows for subscribing to specific content from specific Nostr-native sources (creators directly or manual or automated curation providers, communities, relays etc), which is essentially what most clients are already doing anyway, but specifically Coracle's new custom feeds come to mind now.

---

This also reminds me of the interviewer asking the Farcaster creator if Farcaster made "email addresses available to content creators" completely ignoring all the cryptography and nature of the protocol (Farcaster is shit, but at least they tried, and in this example you could imagine the interviewer asking the same thing about Nostr).

I imagine that if the interviewer had asked these people who were working (or suggesting) the Nostr DM subscription flow they would have answered: "no, you don't get their email addresses, but you can send them uncensorable DMs!" -- and that, again, is getting everything backwards.

@ c21b1a6c:0cd4d170

🧾 Progress Report Two

Hey everyone! I’m back with another progress report for Formstr, a part of the now completed grant from nostr:npub10pensatlcfwktnvjjw2dtem38n6rvw8g6fv73h84cuacxn4c28eqyfn34f . This update covers everything we’ve built since the last milestone — including polish, performance, power features, and plenty of bug-squashing.

---

🏗️ What’s New Since Last Time?

This quarter was less about foundational rewrites and more about production hardening and real-world feedback. With users now onboard, our focus shifted to polishing UX, fixing issues, and adding new features that made Formstr easier and more powerful to use.

✨ New Features & UX Improvements

• Edit Existing Forms
• Form Templates
• Drag & Drop Enhancements (especially for mobile)
• New Public Forms UX (card-style layout)
• FAQ & Support Sections
• Relay Modal for Publishing
• Skeleton Loaders and subtle UI Polish

---

🐛 Major Bug Fixes

• Fixed broken CSV exports when responses were empty
• Cleaned up mobile rendering issues for public forms
• Resolved blank.ts export issues and global form bugs
• Fixed invalid npub strings in the admin flow
• Patched response handling for private forms
• Lots of small fixes for titles, drafts, embedded form URLs, etc.

---

🔐 Access Control & Privacy

• Made forms private by default
• Fixed multiple issues around form visibility, access control UIs, and anonymous submissions
• Improved detection of pubkey issues in shared forms

---

🚧 Some Notable In-Progress Features

The following features are actively being developed, and many are nearing completion:

• Conditional Questions:
  This one’s been tough to crack, but we’re close!
  Work in progress by keraliss and myself:
  👉 PR #252

• Downloadable Forms:
  Fully-contained downloadable HTML versions of forms.
  Being led by casyazmon with initial code by Basanta Goswami
  👉 PR #274

• OLLAMA Integration (Self-Hosted LLMs):
  Users will be able to create forms using locally hosted LLMs.
  PR by ashu01304
  👉 PR #247

• Sections in Forms:
  Work just started on adding section support!
  Small PoC PR by keraliss:
  👉 PR #217

---

🙌 Huge Thanks to New Contributors

We've had amazing contributors this cycle. Big thanks to:

• Aashutosh Gandhi (ashu01304) – drag-and-drop enhancements, OLLAMA integration
• Amaresh Prasad (devAmaresh) – fixed npub and access bugs
• Biresh Biswas (Billa05) – skeleton loaders
• Shashank Shekhar Singh (Shashankss1205) – bugfixes, co-authored image patches
• Akap Azmon Deh-nji (casyazmon) – CSV fixes, downloadable forms
• Manas Ranjan Dash (mdash3735) – bug fixes
• Basanta Goswami – initial groundwork for downloadable forms
• keraliss – ongoing work on conditional questions and sections

We also registered for the Summer of Bitcoin program and have been receiving contributions from some incredibly bright new applicants.

---

🔍 What’s Still Coming?

From the wishlist I committed to during the grant, here’s what’s still in the oven:

-[x] Upgrade to nip-44 - [x] Access Controlled Forms: A Form will be able to have multiple admins and Editors. - [x] Private Forms and Fixed Participants: Enncrypt a form and only allow certain npubs to fill it. - [x] Edit Past Forms: Being able to edit an existing form. - [x] Edit Past Forms
- [ ] Conditional Rendering (in progress)
- [ ] Sections (just started)
- [ ] Integrations - OLLAMA / AI-based Form Generation (near complete)
- [ ] Paid Surveys
- [ ] NIP-42 Private Relay support

---

❌ What’s De-Prioritized?

• Nothing is de-prioritized now especially since Ollama Integration got re-prioritized (thanks to Summer Of Bitcoin). We are a little delayed on Private Relays support but it's now becoming a priority and in active development. Zap Surveys will be coming soon too.

---

💸 How Funds Were Used

• Paid individual contributors for their work.
• Living expenses to allow full-time focus on development

---

🧠 Closing Thoughts

Things feel like they’re coming together now. We’re out of "beta hell", starting to see real adoption, and most importantly, gathering feedback from real users. That’s helping us make smarter choices and move fast without breaking too much.

Stay tuned for the next big drop — and in the meantime, try creating a form at formstr.app, and let me know what you think!