@ 7bdef7be:784a5805

We value sovereignty, privacy and security when accessing online content, using several tools to achieve this, like open protocols, open OSes, open software products, Tor and VPNs.

The problem

Talking about our social presence, we can manually build up our follower list (social graph), pick a Nostr client that is respectful of our preferences on what to show and how, but with the standard following mechanism, our main feed is public, so everyone can actually snoop what we are interested in, and what is supposable that we read daily.

The solution

Nostr has a simple solution for this necessity: encrypted lists. Lists are what they appear, a collection of people or interests (but they can also group much other stuff, see NIP-51). So we can create lists with contacts that we don't have in our main social graph; these lists can be used primarily to create dedicated feeds, but they could have other uses, for example, related to monitoring. The interesting thing about lists is that they can also be encrypted, so unlike the basic following list, which is always public, we can hide the lists' content from others. The implications are obvious: we can not only have a more organized way to browse content, but it is also really private one.

One might wonder what use can really be made of private lists; here are some examples:

• Browse “can't miss” content from users I consider a priority;
• Supervise competitors or adversarial parts;
• Monitor sensible topics (tags);
• Following someone without being publicly associated with them, as this may be undesirable;

The benefits in terms of privacy as usual are not only related to the casual, or programmatic, observer, but are also evident when we think of how many bots scan our actions to profile us.

The current state

Unfortunately, lists are not widely supported by Nostr clients, and encrypted support is a rarity. Often the excuse to not implement them is that they are harder to develop, since they require managing the encryption stuff (NIP-44). Nevertheless, developers have an easier option to start offering private lists: give the user the possibility to simply mark them as local-only, and never push them to the relays. Even if the user misses the sync feature, this is sufficient to create a private environment.

To date, as far as I know, the best client with list management is Gossip, which permits to manage both encrypted and local-only lists.

Beg your Nostr client to implement private lists!

@ 1c19eb1a:e22fb0bc

What is #Nostrversity? It's where you can come to learn about all the great tools, clients, and amazing technology that is being built on #Nostr, for Nostr, or utilized by Nostr, presented in an approachable and non-technical format. If you have ever wondered what Blossom, bunker signing, or Nostr Wallet Connect are, how they work, and how you can put them to work to improve your Nostr experience, this is the place you can read about them without needing a computer-science degree ahead of time.

Between writing full-length reviews, which take a fair amount of time to research, test, and draft, I will post shorter articles with the Nostrversity hashtag to provide a Nostr-native resource to help the community understand and utilize the tools our illustrious developers are building. These articles will be much shorter, and more digestible than my full-length reviews. They will also cover some things that may not be quite ready for prime-time, whereas my reviews will continue to focus on Nostr apps that are production-ready.

Keep an eye out, because Nostr Wallet Connect will be the first topic of study. Take your seats, get out your notepads, and follow along to discover how Nostr Wallet Connect is improving Lightning infrastructure. Hint: It's not just for zaps.

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Usually stolen bitcoin for the reserve creates a perverse incentive. If governments see a bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ d23af4ac:7bf07adb

This is a test-note published directly from Obsidian

Heading 1

Some paragraph text [^2]

Heading 2

Second paragraph text. * List item 1 * List item 2

js console.log("Hello world!")

Json

json { name: "Alise", age: 45 }

[!SCRUNCHABLE NOTE]- This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads.

[!DANGER] This is a "danger" type message. Should be properly formateed. This is a "danger" type message. Should be properly formateed. This is a "danger" type message. Should be properly formateed. This is a "danger" type message. Should be properly formateed. This is a "danger" type message. Should be properly formateed.

--

Pasted image:

![[Pasted image 20250218120714.png]]

This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote[^1]. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote.

• [x] This is a completed task
• [ ] This is an uncompleted task
• [ ] This is also an uncompleted task

[!QUESTION] Will this inline code format properly? console.log('Yo momma so fat she took a spoon to the Super Bown'); Idk...

[^1]: Footnotes also supported? Even inside blockquotes? [^2]: Footnote in regular paragraph

@ 65038d69:1fff8852

Most people would define “maintenance” as “fixing stuff that’s broken”. If you told them that that’s “repair” and that maintenance is different, they’d reply that you should get your head out of the dictionary and stop being so pedantic. After all, the difference is semantic at best and nobody cares! My argument is that you should care, and that the difference will save your household, your business, and your society.

I’ve gotten way ahead of myself. Let’s start with defining maintenance and repair so we can understand the differences. Repair, to borrow from above, is fixing stuff that’s broken. If your pencil snaps in half and you tape it back together, that’s repair. If you drive over a nail and the shop patches your tire, that’s repair. Maintenance is when you do work to prevent stuff from breaking. Trimming your fingernails prevents them from cracking or ripping.

When you define maintenance and describe examples out loud the benefits sound obvious. Yet we struggle with even the most basic maintenance items. This is because unlike with repair, maintenance requires a form of intentional advanced thinking similar to delayed gratification. If something is broken the need for repair is immediate and usually quite visible. Almost no thinking at all is needed to see that a tire is flat, but regularly cleaning your shower to avoid mold requires thinking about future effects. Some effects are even further removed; for example, changing your HVAC filters leads to higher air quality, which leads to fewer respiratory issues, which leads to better sleep, which leads to improved mood and productivity.

Reactive thinkers struggle deeply with the idea of maintenance. It’s a bit like the Marshmallow Test (see Which Disney Princess Are You (In The Workplace)?) except instead of a larger reward later, it’s less expense later. Putting off maintenance is not always due to high time preference though; sometimes there are monetary restrictions. Terry Pratchett has a wonderful example of this in his book “Men at Arms” where a character compares cheap boots that only last a short while to more expensive ones that last much longer. A poor person can’t afford the larger upfront cost of the ones that last longer, so they’re doomed to spend more money on several pairs of cheaper boots over the same time period.

One thing you can do is choose options that require less maintenance overall. “Low-maintenance” can be sought out in almost any category. Vehicles, appliances, technology, even friends! I would describe myself as a low-maintenance spouse. Our 2003 Toyota RAV4 is also low-maintenance. Our dog, on the other hand, is rather high-maintenance.

Want help picking out low-maintenance technology for your organization? You can find us as scalebright.ca.

@ 1c197b12:242e1642

A Cypherpunk's Manifesto by Eric Hughes

Privacy is necessary for an open society in the electronic age. Privacy is not secrecy. A private matter is something one doesn't want the whole world to know, but a secret matter is something one doesn't want anybody to know. Privacy is the power to selectively reveal oneself to the world.

If two parties have some sort of dealings, then each has a memory of their interaction. Each party can speak about their own memory of this; how could anyone prevent it? One could pass laws against it, but the freedom of speech, even more than privacy, is fundamental to an open society; we seek not to restrict any speech at all. If many parties speak together in the same forum, each can speak to all the others and aggregate together knowledge about individuals and other parties. The power of electronic communications has enabled such group speech, and it will not go away merely because we might want it to.

Since we desire privacy, we must ensure that each party to a transaction have knowledge only of that which is directly necessary for that transaction. Since any information can be spoken of, we must ensure that we reveal as little as possible. In most cases personal identity is not salient. When I purchase a magazine at a store and hand cash to the clerk, there is no need to know who I am. When I ask my electronic mail provider to send and receive messages, my provider need not know to whom I am speaking or what I am saying or what others are saying to me; my provider only need know how to get the message there and how much I owe them in fees. When my identity is revealed by the underlying mechanism of the transaction, I have no privacy. I cannot here selectively reveal myself; I must always reveal myself.

Therefore, privacy in an open society requires anonymous transaction systems. Until now, cash has been the primary such system. An anonymous transaction system is not a secret transaction system. An anonymous system empowers individuals to reveal their identity when desired and only when desired; this is the essence of privacy.

Privacy in an open society also requires cryptography. If I say something, I want it heard only by those for whom I intend it. If the content of my speech is available to the world, I have no privacy. To encrypt is to indicate the desire for privacy, and to encrypt with weak cryptography is to indicate not too much desire for privacy. Furthermore, to reveal one's identity with assurance when the default is anonymity requires the cryptographic signature.

We cannot expect governments, corporations, or other large, faceless organizations to grant us privacy out of their beneficence. It is to their advantage to speak of us, and we should expect that they will speak. To try to prevent their speech is to fight against the realities of information. Information does not just want to be free, it longs to be free. Information expands to fill the available storage space. Information is Rumor's younger, stronger cousin; Information is fleeter of foot, has more eyes, knows more, and understands less than Rumor.

We must defend our own privacy if we expect to have any. We must come together and create systems which allow anonymous transactions to take place. People have been defending their own privacy for centuries with whispers, darkness, envelopes, closed doors, secret handshakes, and couriers. The technologies of the past did not allow for strong privacy, but electronic technologies do.

We the Cypherpunks are dedicated to building anonymous systems. We are defending our privacy with cryptography, with anonymous mail forwarding systems, with digital signatures, and with electronic money.

Cypherpunks write code. We know that someone has to write software to defend privacy, and since we can't get privacy unless we all do, we're going to write it. We publish our code so that our fellow Cypherpunks may practice and play with it. Our code is free for all to use, worldwide. We don't much care if you don't approve of the software we write. We know that software can't be destroyed and that a widely dispersed system can't be shut down.

Cypherpunks deplore regulations on cryptography, for encryption is fundamentally a private act. The act of encryption, in fact, removes information from the public realm. Even laws against cryptography reach only so far as a nation's border and the arm of its violence. Cryptography will ineluctably spread over the whole globe, and with it the anonymous transactions systems that it makes possible.

For privacy to be widespread it must be part of a social contract. People must come and together deploy these systems for the common good. Privacy only extends so far as the cooperation of one's fellows in society. We the Cypherpunks seek your questions and your concerns and hope we may engage you so that we do not deceive ourselves. We will not, however, be moved out of our course because some may disagree with our goals.

The Cypherpunks are actively engaged in making the networks safer for privacy. Let us proceed together apace.

Onward.

Eric Hughes hughes@soda.berkeley.edu

9 March 1993

@ 846ebf79:fe4e39a4

The next iteration is coming

We're busy racing to the finish line, for the #Alexandria Gutenberg beta. Then we can get the bug hunt done, release v0.1.0, and immediately start producing the first iteration of the Euler (v0.2.0) edition.

While we continue to work on fixing the performance issues and smooth rendering on the Reading View, we've gone ahead and added some new features and apps, which will be rolled-out soon.

The biggest projects this iteration have been:

• the HTTP API for the #Realy relay from nostr:npub1fjqqy4a93z5zsjwsfxqhc2764kvykfdyttvldkkkdera8dr78vhsmmleku,
• implementation of a publication tree structure by nostr:npub1wqfzz2p880wq0tumuae9lfwyhs8uz35xd0kr34zrvrwyh3kvrzuskcqsyn,
• and the Great DevOps Migration of 2025 from the ever-industrious Mr. nostr:npub1qdjn8j4gwgmkj3k5un775nq6q3q7mguv5tvajstmkdsqdja2havq03fqm7.

All are backend-y projects and have caused a major shift in process and product, on the development team's side, even if they're still largely invisible to users.

Another important, but invisible-to-you change is that nostr:npub1ecdlntvjzexlyfale2egzvvncc8tgqsaxkl5hw7xlgjv2cxs705s9qs735 has implemented the core bech32 functionality (and the associated tests) in C/C++, for the #Aedile NDK.

On the frontend:

nostr:npub1636uujeewag8zv8593lcvdrwlymgqre6uax4anuq3y5qehqey05sl8qpl4 is currently working on the blog-specific Reading View, which allows for multi-npub or topical blogging, by using the 30040 index as a "folder", joining the various 30041 articles into different blogs. She has also started experimenting with categorization and columns for the landing page.

nostr:npub1l5sga6xg72phsz5422ykujprejwud075ggrr3z2hwyrfgr7eylqstegx9z revamped the product information pages, so that there is now a Contact page (including the ability to submit a Nostr issue) and an About page (with more product information, the build version displayed, and a live #GitCitadel feed).

We have also allowed for discrete headings (headers that aren't section headings, akin to the headers in Markdown). Discrete headings are formatted, but not added to the ToC and do not result in a section split by Asciidoc processors.

We have added OpenGraph metadata, so that hyperlinks to Alexandria publications, and other events, display prettily in other apps. And we fixed some bugs.

The Visualisation view has been updated and bug-fixed, to make the cards human-readable and closeable, and to add hyperlinks to the events to the card-titles.

We have added support for the display of individual wiki pages and the integration of them into 30040 publications. (This is an important feature for scientists and other nonfiction writers.)

We prettified the event json modal, so that it's easier to read and copy-paste out of.

The index card details have been expanded and the menus on the landing page have been revamped and expanded. Design and style has been improved, overall.

Project management is very busy

Our scientific adviser nostr:npub1m3xdppkd0njmrqe2ma8a6ys39zvgp5k8u22mev8xsnqp4nh80srqhqa5sf is working on the Euler plans for integrating features important for medical researchers and other scientists, which have been put on the fast track.

Next up are:

• a return of the Table of Contents
• kind 1111 comments, highlights, likes
• a prototype social feed for wss://theforest.nostr1.com, including long-form articles and Markdown rendering
• compose and edit of publications
• a search field
• the expansion of the relay set with the new relays from nostr:npub12262qa4uhw7u8gdwlgmntqtv7aye8vdcmvszkqwgs0zchel6mz7s6cgrkj, including some cool premium features
• full wiki functionality and disambiguation pages for replaceable events with overlapping d-tags
• a web app for mass-uploading and auto-converting PDFs to 30040/41 Asciidoc events, that will run on Realy, and be a service free for our premium relay subscribers
• ability to subscribe to the forest with a premium status
• the book upload CLI has been renamed and reworked into the Sybil Test Utility and that will get a major release, covering all the events and functionality needed to test Euler
• the #GitRepublic public git server project
• ....and much more.

Thank you for reading and may your morning be good.

@ c631e267:c2b78d3e

Zwei mal drei macht vier, \ widewidewitt und drei macht neune, \ ich mach mir die Welt, \ widewide wie sie mir gefällt. \ Pippi Langstrumpf

Egal, ob Koalitionsverhandlungen oder politischer Alltag: Die Kontroversen zwischen theoretisch verschiedenen Parteien verschwinden, wenn es um den Kampf gegen politische Gegner mit Rückenwind geht. Wer den Alteingesessenen die Pfründe ernsthaft streitig machen könnte, gegen den werden nicht nur «Brandmauern» errichtet, sondern der wird notfalls auch strafrechtlich verfolgt. Doppelstandards sind dabei selbstverständlich inklusive.

In Frankreich ist diese Woche Marine Le Pen wegen der Veruntreuung von EU-Geldern von einem Gericht verurteilt worden. Als Teil der Strafe wurde sie für fünf Jahre vom passiven Wahlrecht ausgeschlossen. Obwohl das Urteil nicht rechtskräftig ist – Le Pen kann in Berufung gehen –, haben die Richter das Verbot, bei Wahlen anzutreten, mit sofortiger Wirkung verhängt. Die Vorsitzende des rechtsnationalen Rassemblement National (RN) galt als aussichtsreiche Kandidatin für die Präsidentschaftswahl 2027.

Das ist in diesem Jahr bereits der zweite gravierende Fall von Wahlbeeinflussung durch die Justiz in einem EU-Staat. In Rumänien hatte Călin Georgescu im November die erste Runde der Präsidentenwahl überraschend gewonnen. Das Ergebnis wurde später annulliert, die behauptete «russische Wahlmanipulation» konnte jedoch nicht bewiesen werden. Die Kandidatur für die Wahlwiederholung im Mai wurde Georgescu kürzlich durch das Verfassungsgericht untersagt.

Die Veruntreuung öffentlicher Gelder muss untersucht und geahndet werden, das steht außer Frage. Diese Anforderung darf nicht selektiv angewendet werden. Hingegen mussten wir in der Vergangenheit bei ungleich schwerwiegenderen Fällen von (mutmaßlichem) Missbrauch ganz andere Vorgehensweisen erleben, etwa im Fall der heutigen EZB-Chefin Christine Lagarde oder im «Pfizergate»-Skandal um die Präsidentin der EU-Kommission Ursula von der Leyen.

Wenngleich derartige Angelegenheiten formal auf einer rechtsstaatlichen Grundlage beruhen mögen, so bleibt ein bitterer Beigeschmack. Es stellt sich die Frage, ob und inwieweit die Justiz politisch instrumentalisiert wird. Dies ist umso interessanter, als die Gewaltenteilung einen essenziellen Teil jeder demokratischen Ordnung darstellt, während die Bekämpfung des politischen Gegners mit juristischen Mitteln gerade bei den am lautesten rufenden Verteidigern «unserer Demokratie» populär zu sein scheint.

Die Delegationen von CDU/CSU und SPD haben bei ihren Verhandlungen über eine Regierungskoalition genau solche Maßnahmen diskutiert. «Im Namen der Wahrheit und der Demokratie» möchte man noch härter gegen «Desinformation» vorgehen und dafür zum Beispiel den Digital Services Act der EU erweitern. Auch soll der Tatbestand der Volksverhetzung verschärft werden – und im Entzug des passiven Wahlrechts münden können. Auf europäischer Ebene würde Friedrich Merz wohl gerne Ungarn das Stimmrecht entziehen.

Der Pegel an Unzufriedenheit und Frustration wächst in großen Teilen der Bevölkerung kontinuierlich. Arroganz, Machtmissbrauch und immer abstrusere Ausreden für offensichtlich willkürliche Maßnahmen werden kaum verhindern, dass den etablierten Parteien die Unterstützung entschwindet. In Deutschland sind die Umfrageergebnisse der AfD ein guter Gradmesser dafür.

[Vorlage Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ c631e267:c2b78d3e

Spanien bleibt einer der Vorreiter im europäischen Prozess der totalen Überwachung per Digitalisierung. Seit Mittwoch ist dort der digitale Personalausweis verfügbar. Dabei handelt es sich um eine Regierungs-App, die auf dem Smartphone installiert werden muss und in den Stores von Google und Apple zu finden ist. Per Dekret von Regierungschef Pedro Sánchez und Zustimmung des Ministerrats ist diese Maßnahme jetzt in Kraft getreten.

Mit den üblichen Argumenten der Vereinfachung, des Komforts, der Effizienz und der Sicherheit preist das Innenministerium die «Innovation» an. Auch die Beteuerung, dass die digitale Variante parallel zum physischen Ausweis existieren wird und diesen nicht ersetzen soll, fehlt nicht. Während der ersten zwölf Monate wird «der Neue» noch nicht für alle Anwendungsfälle gültig sein, ab 2026 aber schon.

Dass die ganze Sache auch «Risiken und Nebenwirkungen» haben könnte, wird in den Mainstream-Medien eher selten thematisiert. Bestenfalls wird der Aspekt der Datensicherheit angesprochen, allerdings in der Regel direkt mit dem Regierungsvokabular von den «maximalen Sicherheitsgarantien» abgehandelt. Dennoch gibt es einige weitere Aspekte, die Bürger mit etwas Sinn für Privatsphäre bedenken sollten.

Um sich die digitale Version des nationalen Ausweises besorgen zu können (eine App mit dem Namen MiDNI), muss man sich vorab online registrieren. Dabei wird die Identität des Bürgers mit seiner mobilen Telefonnummer verknüpft. Diese obligatorische fixe Verdrahtung kennen wir von diversen anderen Apps und Diensten. Gleichzeitig ist das die Basis für eine perfekte Lokalisierbarkeit der Person.

Für jeden Vorgang der Identifikation in der Praxis wird später «eine Verbindung zu den Servern der Bundespolizei aufgebaut». Die Daten des Individuums werden «in Echtzeit» verifiziert und im Erfolgsfall von der Polizei signiert zurückgegeben. Das Ergebnis ist ein QR-Code mit zeitlich begrenzter Gültigkeit, der an Dritte weitergegeben werden kann.

Bei derartigen Szenarien sträuben sich einem halbwegs kritischen Staatsbürger die Nackenhaare. Allein diese minimale Funktionsbeschreibung lässt die totale Überwachung erkennen, die damit ermöglicht wird. Jede Benutzung des Ausweises wird künftig registriert, hinterlässt also Spuren. Und was ist, wenn die Server der Polizei einmal kein grünes Licht geben? Das wäre spätestens dann ein Problem, wenn der digitale doch irgendwann der einzig gültige Ausweis ist: Dann haben wir den abschaltbaren Bürger.

Dieser neue Vorstoß der Regierung von Pedro Sánchez ist ein weiterer Schritt in Richtung der «totalen Digitalisierung» des Landes, wie diese Politik in manchen Medien – nicht einmal kritisch, sondern sehr naiv – genannt wird. Ebenso verharmlosend wird auch erwähnt, dass sich das spanische Projekt des digitalen Ausweises nahtlos in die Initiativen der EU zu einer digitalen Identität für alle Bürger sowie des digitalen Euro einreiht.

In Zukunft könnte der neue Ausweis «auch in andere staatliche und private digitale Plattformen integriert werden», wie das Medienportal Cope ganz richtig bemerkt. Das ist die Perspektive.

[Titelbild: Pixabay]

Dazu passend:

Nur Abschied vom Alleinfahren? Monströse spanische Überwachungsprojekte gemäß EU-Norm

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ fd208ee8:0fd927c1

I am so tired of people trying to waste my time with Nostrized imitations of stuff that already exists.

Instagram, but make it Nostr. Twitter, but make it Nostr. GitHub, but make it Nostr. Facebook, but make it Nostr. Wordpress, but make it Nostr. GoodReads, but make it Nostr. TikTok, but make it Nostr.

That stuff already exists, and it wasn't that great the first time around, either. Build something better than that stuff, that can only be brought into existence because of Nostr.

Build something that does something completely and awesomely new. Knock my socks off, bro.

Cuz, ain't nobody got time for that.

@ c230edd3:8ad4a712

Chef's notes

Wildly enough, this is delicious. It's sweet and savory.

(I copied this recipe off of a commercial cheese maker's site, just FYI)

I hadn't fully froze the ice cream when I took the picture shown. This is fresh out of the churner.

Details

• ⏲️ Prep time: 15 min
• 🍳 Cook time: 30 min
• 🍽️ Servings: 4

Ingredients

• 12 oz blue cheese
• 3 Tbsp lemon juice
• 1 c sugar
• 1 tsp salt
• 1 qt heavy cream
• 3/4 c chopped dark chocolate

Directions

1. Put the blue cheese, lemon juice, sugar, and salt into a bowl
2. Bring heavy cream to a boil, stirring occasionally
3. Pour heavy cream over the blue cheese mix and stir until melted
4. Pour into prepared ice cream maker, follow unit instructions
5. Add dark chocolate halfway through the churning cycle
6. Freeze until firm. Enjoy.

@ aa8de34f:a6ffe696

In seinem Beitrag vom 30. März 2025 fragt Henning Rosenbusch auf Telegram angesichts zunehmender digitaler Kontrolle und staatlicher Allmacht:

„Wie soll sich gegen eine solche Tyrannei noch ein Widerstand formieren können, selbst im Untergrund? Sehe ich nicht.“\ (Quelle: t.me/rosenbusch/25228)

Er beschreibt damit ein Gefühl der Ohnmacht, das viele teilen: Eine Welt, in der Totalitarismus nicht mehr mit Panzern, sondern mit Algorithmen kommt. Wo Zugriff auf Geld, Meinungsfreiheit und Teilhabe vom Wohlverhalten abhängt. Der Bürger als kontrollierbare Variable im Code des Staates.\ Die Frage ist berechtigt. Doch die Antwort darauf liegt nicht in alten Widerstandsbildern – sondern in einer neuen Realität.

-- Denn es braucht keinen Untergrund mehr. --

Der Widerstand der Zukunft trägt keinen Tarnanzug. Er ist nicht konspirativ, sondern transparent. Nicht bewaffnet, sondern mathematisch beweisbar. Bitcoin steht nicht am Rand dieser Entwicklung – es ist ihr Fundament. Eine Bastion aus physikalischer Realität, spieltheoretischem Schutz und ökonomischer Wahrheit. Es ist nicht unfehlbar, aber unbestechlich. Nicht perfekt, aber immun gegen zentrale Willkür.

Hier entsteht kein „digitales Gegenreich“, sondern eine dezentrale Renaissance. Keine Revolte aus Wut, sondern eine stille Abkehr: von Zwang zu Freiwilligkeit, von Abhängigkeit zu Selbstverantwortung. Diese Revolution führt keine Kriege. Sie braucht keine Führer. Sie ist ein Netzwerk. Jeder Knoten ein Individuum. Jede Entscheidung ein Akt der Selbstermächtigung.

Weltweit wachsen Freiheits-Zitadellen aus dieser Idee: wirtschaftlich autark, digital souverän, lokal verankert und global vernetzt. Sie sind keine Utopien im luftleeren Raum, sondern konkrete Realitäten – angetrieben von Energie, Code und dem menschlichen Wunsch nach Würde.

Der Globalismus alter Prägung – zentralistisch, monopolistisch, bevormundend – wird an seiner eigenen Hybris zerbrechen. Seine Werkzeuge der Kontrolle werden ihn nicht retten. Im Gegenteil: Seine Geister werden ihn verfolgen und erlegen.

Und während die alten Mächte um Erhalt kämpfen, wächst eine neue Welt – nicht im Schatten, sondern im Offenen. Nicht auf Gewalt gebaut, sondern auf Mathematik, Physik und Freiheit.

Die Tyrannei sieht keinen Widerstand.\ Weil sie nicht erkennt, dass er längst begonnen hat.\ Unwiderruflich. Leise. Überall.

@ b8851a06:9b120ba1

It Begins with a Click

It starts with a click: “Do you agree to our terms and conditions?”\ You scroll, you click, you comply. A harmless act, right? But what if every click was a surrender? What if every "yes" was another link in the chain binding you to a life where freedom requires approval?

This is the age of permission. Every aspect of your life is mediated by gatekeepers. Governments demand forms, corporations demand clicks, and algorithms demand obedience. You’re free, of course, as long as you play by the rules. But who writes the rules? Who decides what’s allowed? Who owns your life?

---

Welcome to Digital Serfdom

We once imagined the internet as a digital frontier—a vast, open space where ideas could flow freely and innovation would know no bounds. But instead of creating a decentralized utopia, we built a new feudal system.

• Your data? Owned by the lords of Big Tech.
• Your money? Controlled by banks and bureaucrats who can freeze it on a whim.
• Your thoughts? Filtered by algorithms that reward conformity and punish dissent.

The modern internet is a land of serfs and lords, and guess who’s doing the farming? You. Every time you agree to the terms, accept the permissions, or let an algorithm decide for you, you till the fields of a system designed to control, not liberate.

They don’t call it control, of course. They call it “protection.” They say, “We’re keeping you safe,” as they build a cage so big you can’t see the bars.

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Freedom in Chains

But let’s be honest: we’re not just victims of this system—we’re participants. We’ve traded freedom for convenience, sovereignty for security. It’s easier to click “I Agree” than to read the fine print. It’s easier to let someone else hold your money than to take responsibility for it yourself. It’s easier to live a life of quiet compliance than to risk the chaos of true independence.

We tell ourselves it’s no big deal. What’s one click? What’s one form? But the permissions pile up. The chains grow heavier. And one day, you wake up and realize you’re free to do exactly what the system allows—and nothing more.

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The Great Unpermissioning

It doesn’t have to be this way. You don’t need their approval. You don’t need their systems. You don’t need their permission.

The Great Unpermissioning is not a movement—it’s a mindset. It’s the refusal to accept a life mediated by gatekeepers. It’s the quiet rebellion of saying, “No.” It’s the realization that the freedom you seek won’t be granted—it must be reclaimed.

• Stop asking. Permission is their tool. Refusal is your weapon.
• Start building. Embrace tools that decentralize power: Bitcoin, encryption, open-source software, decentralized communication. Build systems they can’t control.
• Stand firm. They’ll tell you it’s dangerous. They’ll call you a radical. But remember: the most dangerous thing you can do is comply.

The path won’t be easy. Freedom never is. But it will be worth it.

---

The New Frontier

The age of permission has turned us into digital serfs, but there’s a new frontier on the horizon. It’s a world where you control your money, your data, your decisions. It’s a world of encryption, anonymity, and sovereignty. It’s a world built not on permission but on principles.

This world won’t be given to you. You have to build it. You have to fight for it. And it starts with one simple act: refusing to comply.

---

A Final Word

They promised us safety, but what they delivered was submission. The age of permission has enslaved us to the mundane, the monitored, and the mediocre. The Great Unpermissioning isn’t about tearing down the old world—it’s about walking away from it.

You don’t need to wait for their approval. You don’t need to ask for their permission. The freedom you’re looking for is already yours. Permission is their power—refusal is yours.

@ b8851a06:9b120ba1

Brett Scott’s recent metaphor of Bitcoin as a wrestling gimmick, reliant on hype and dollar-dependence, reduces a groundbreaking monetary innovation to shallow theatrics. Let’s address his key missteps with hard facts.

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1. Bitcoin Isn’t an Asset in the System—It’s the System

Scott claims Bitcoin competes with stocks, bonds, and gold in a financial "wrestling ring." This misrepresents Bitcoin’s purpose: it’s not an investment vehicle but a decentralized monetary network. Unlike assets, Bitcoin enables permissionless global value transfer, censorship resistance, and self-sovereign wealth storage—capabilities fiat currencies cannot match.

Fact: Bitcoin processes over $8 billion in daily transactions, settling more value annually than PayPal and Venmo combined. It isn’t competing with assets but offering an alternative to the monetary system itself.

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2. Volatility Is Growth, Not Failure

Scott critiques Bitcoin’s price volatility as evidence of its unsuitability as "money." However, volatility is a natural stage in the adoption of transformative technology. Bitcoin is scaling from niche use to global recognition. Its growing liquidity and adoption already make it more stable than fiat in inflationary economies.

Fact: Bitcoin’s annualized volatility has decreased by 53% since 2013 and continues to stabilize as adoption rises. It’s the best-performing asset of the last decade, with an average annual ROI of 147%—far outpacing stocks, gold, and real estate. As of February 2024, Bitcoin's volatility was lower than roughly 900 stocks in the S and P 1500 and 190 stocks in the S and P 500. It continues to stabilize as adoption rises, making it an increasingly attractive store of value.

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3. Bitcoin’s Utility Extends Beyond Countertrade

Scott diminishes Bitcoin to a "countertrade token," reliant on its dollar price. This ignores Bitcoin’s primary functions:

• Medium of exchange: Used in remittances, cross-border payments, and for the unbanked in Africa today (e.g., Ghana, Nigeria, Kenya).
• Store of value: A hedge against inflation and failing fiat systems (e.g., Argentina, Lebanon, Turkey).
• Decentralized reserve asset: Held by over 1,500 public and private institutions, including Tesla, MicroStrategy, and nations like El Salvador.

Fact: Lightning Network adoption has grown 1,500% in capacity since 2021, enabling microtransactions and reducing fees—making Bitcoin increasingly viable for everyday use. As of December 2024, Sub-Saharan Africa accounts for 2.7% of global cryptocurrency transaction volume, with Nigeria ranking second worldwide in crypto adoption. This demonstrates Bitcoin's real-world utility beyond mere speculation.

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4. Bitcoin Isn’t Controlled by the Dollar

Scott suggests Bitcoin strengthens the dollar system rather than challenging it. In truth, Bitcoin exists outside the control of any nation-state. It offers people in authoritarian regimes and hyperinflationary economies a lifeline when their local currencies fail.

Fact: Over 70% of Bitcoin transactions occur outside the U.S., with adoption highest in countries like Nigeria, India, Venezuela, China, the USA and Ukraine—where the dollar isn’t dominant but government overreach and fiat collapse are. This global distribution shows Bitcoin's independence from dollar dominance.

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5. Hype vs. Adoption

Scott mocks Bitcoin’s evangelists but fails to acknowledge its real-world traction. Bitcoin adoption isn’t driven by hype but by trustless, verifiable technology solving real-world problems. People don’t buy Bitcoin for "kayfabe"; they buy it for what it does.

Fact: Bitcoin wallets reached 500 million globally in 2023. El Salvador’s Chivo wallet onboarded 4 million users (60% of the population) within a year—far from a gimmick in action. As of December 2024, El Salvador's Bitcoin portfolio has crossed $632 million in value, with an unrealized profit of $362 million, demonstrating tangible benefits beyond hype.

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6. The Dollar’s Coercive Monopoly vs. Bitcoin’s Freedom

Scott defends fiat money as more than "just numbers," backed by state power. He’s correct: fiat relies on coercion, legal mandates, and inflationary extraction. Bitcoin, by contrast, derives value from transparent scarcity (capped at 21 million coins) and decentralized consensus, not military enforcement or political whims.

Fact: Bitcoin’s inflation rate is just 1.8%—lower than gold or the U.S. dollar—and will approach 0% by 2140. No fiat currency can match this predictability. As of December 2024, Bitcoin processes an average of 441,944 transactions per day, showcasing its growing role as a global, permissionless monetary system free from centralized control.

---

Conclusion: The Revolution Is Real

Scott’s "wrestling gimmick" analogy trivializes Bitcoin’s purpose and progress. Bitcoin isn’t just a speculative asset—it’s the first truly decentralized, apolitical form of money. Whether as a hedge against inflation, a tool for financial inclusion, or a global settlement network, Bitcoin is transforming how we think about money.

Dismiss it as a gimmick at your peril. The world doesn’t need another asset—it needs Bitcoin.

"If you don't believe me or don't get it, I don't have time to try to convince you, sorry." Once Satoshi said.

There is no second best.

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 66675158:1b644430

I don't believe in "vibe coding" – it's just the newest Silicon Valley fad trying to give meaning to their latest favorite technology, LLMs. We've seen this pattern before with blockchain, when suddenly Non Fungible Tokens appeared, followed by Web3 startups promising to revolutionize everything from social media to supply chains. VCs couldn't throw money fast enough at anything with "decentralized" (in name only) in the pitch deck. Andreessen Horowitz launched billion-dollar crypto funds, while Y Combinator batches filled with blockchain startups promising to be "Uber for X, but on the blockchain."

The metaverse mania followed, with Meta betting its future on digital worlds where we'd supposedly hang out as legless avatars. Decentralized (in name only) autonomous organizations emerged as the next big thing – supposedly democratic internet communities that ended up being the next scam for quick money.

Then came the inevitable collapse. The FTX implosion in late 2022 revealed fraud, Luna/Terra's death spiral wiped out billions (including my ten thousand dollars), while Celsius and BlockFi froze customer assets before bankruptcy.

By 2023, crypto winter had fully set in. The SEC started aggressive enforcement actions, while users realized that blockchain technology had delivered almost no practical value despite a decade of promises.

Blockchain's promises tapped into fundamental human desires – decentralization resonated with a generation disillusioned by traditional institutions. Evangelists presented a utopian vision of freedom from centralized control. Perhaps most significantly, crypto offered a sense of meaning in an increasingly abstract world, making the clear signs of scams harder to notice.

The technology itself had failed to solve any real-world problems at scale. By 2024, the once-mighty crypto ecosystem had become a cautionary tale. Venture firms quietly scrubbed blockchain references from their websites while founders pivoted to AI and large language models.

---

Most reading this are likely fellow bitcoiners and nostr users who understand that Bitcoin is blockchain's only valid use case. But I shared that painful history because I believe the AI-hype cycle will follow the same trajectory.

Just like with blockchain, we're now seeing VCs who once couldn't stop talking about "Web3" falling over themselves to fund anything with "AI" in the pitch deck. The buzzwords have simply changed from "decentralized" to "intelligent."

"Vibe coding" is the perfect example – a trendy name for what is essentially just fuzzy instructions to LLMs. Developers who've spent years honing programming skills are now supposed to believe that "vibing" with an AI is somehow a legitimate methodology.

This might be controversial to some, but obvious to others:

Formal, context-free grammar will always remain essential for building precise systems, regardless of how advanced natural language technology becomes

The mathematical precision of programming languages provides a foundation that human language's ambiguity can never replace. Programming requires precision – languages, compilers, and processors operate on explicit instructions, not vibes. What "vibe coding" advocates miss is that beneath every AI-generated snippet lies the same deterministic rules that have always governed computation.

LLMs don't understand code in any meaningful sense—they've just ingested enormous datasets of human-written code and can predict patterns. When they "work," it's because they've seen similar patterns before, not because they comprehend the underlying logic.

This creates a dangerous dependency. Junior developers "vibing" with LLMs might get working code without understanding the fundamental principles. When something breaks in production, they'll lack the knowledge to fix it.

Even experienced developers can find themselves in treacherous territory when relying too heavily on LLM-generated code. What starts as a productivity boost can transform into a dependency crutch.

The real danger isn't just technical limitations, but the false confidence it instills. Developers begin to believe they understand systems they've merely instructed an AI to generate – fundamentally different from understanding code you've written yourself.

We're already seeing the warning signs: projects cobbled together with LLM-generated code that work initially but become maintenance nightmares when requirements change or edge cases emerge.

The venture capital money is flowing exactly as it did with blockchain. Anthropic raised billions, OpenAI is valued astronomically despite minimal revenue, and countless others are competing to build ever-larger models with vague promises. Every startup now claims to be "AI-powered" regardless of whether it makes sense.

Don't get me wrong—there's genuine innovation happening in AI research. But "vibe coding" isn't it. It's a marketing term designed to make fuzzy prompting sound revolutionary.

Cursor perfectly embodies this AI hype cycle. It's an AI-enhanced code editor built on VS Code that promises to revolutionize programming by letting you "chat with your codebase." Just like blockchain startups promised to "revolutionize" industries, Cursor promises to transform development by adding LLM capabilities.

Yes, Cursor can be genuinely helpful. It can explain unfamiliar code, suggest completions, and help debug simple issues. After trying it for just an hour, I found the autocomplete to be MAGICAL for simple refactoring and basic functionality.

But the marketing goes far beyond reality. The suggestion that you can simply describe what you want and get production-ready code is dangerously misleading. What you get are approximations with:

• Security vulnerabilities the model doesn't understand
• Edge cases it hasn't considered
• Performance implications it can't reason about
• Dependency conflicts it has no way to foresee

The most concerning aspect is how such tools are marketed to beginners as shortcuts around learning fundamentals. "Why spend years learning to code when you can just tell AI what you want?" This is reminiscent of how crypto was sold as a get-rich-quick scheme requiring no actual understanding.

When you "vibe code" with an AI, you're not eliminating complexity—you're outsourcing understanding to a black box. This creates developers who can prompt but not program, who can generate but not comprehend.

The real utility of LLMs in development is in augmenting existing workflows:

• Explaining unfamiliar codebases
• Generating boilerplate for well-understood patterns
• Suggesting implementations that a developer evaluates critically
• Assisting with documentation and testing

These uses involve the model as a subordinate assistant to a knowledgeable developer, not as a replacement for expertise. This is where the technology adds value—as a sophisticated tool in skilled hands.

Cursor is just a better hammer, not a replacement for understanding what you're building. The actual value emerges when used by developers who understand what happens beneath the abstractions. They can recognize when AI suggestions make sense and when they don't because they have the fundamental knowledge to evaluate output critically.

This is precisely where the "vibe coding" narrative falls apart.

@ c230edd3:8ad4a712

Chef's notes

I found this recipe a couple years ago and have been addicted to it since. Its incredibly easy, and cheap to prep. Freeze the sausage in flat, single serving portions. That way it can be cooked from frozen for a fast, flavorful, and healthy lunch or dinner. I took inspiration from the video that contained this recipe, and almost always pan fry the frozen sausage with some baby broccoli. The steam cooks the broccoli and the fats from the sausage help it to sear, while infusing the vibrant flavors. Serve with some rice, if desired. I often use serrano peppers, due to limited produce availability. They work well for a little heat and nice flavor that is not overpowering.

Details

• ⏲️ Prep time: 25 min
• 🍳 Cook time: 15 min (only needed if cooking at time of prep)
• 🍽️ Servings: 10

Ingredients

• 4 lbs ground pork
• 12-15 cloves garlic, minced
• 6 Thai or Serrano peppers, rough chopped
• 1/4 c. lime juice
• 4 Tbsp fish sauce
• 1 Tbsp brown sugar
• 1/2 c. chopped cilantro

Directions

1. Mix all ingredients in a large bowl.
2. Portion and freeze, as desired.
3. Sautè frozen portions in hot frying pan, with broccoli or other fresh veggies.
4. Serve with rice or alone.

@ 00000001:b0c77eb9

مواقع التواصل الإجتماعي العامة هي التي تتحكم بك، تتحكم بك بفرض أجندتها وتجبرك على اتباعها وتحظر وتحذف كل ما يخالفها، وحرية التعبير تنحصر في أجندتها تلك!

وخوارزمياتها الخبيثة التي لا حاجة لها، تعرض لك مايريدون منك أن تراه وتحجب ما لا يريدونك أن تراه.

في نوستر انت المتحكم، انت الذي تحدد من تتابع و انت الذي تحدد المرحلات التي تنشر منشوراتك بها.

نوستر لامركزي، بمعنى عدم وجود سلطة تتحكم ببياناتك، بياناتك موجودة في المرحلات، ولا احد يستطيع حذفها او تعديلها او حظر ظهورها.

و هذا لا ينطبق فقط على مواقع التواصل الإجتماعي العامة، بل ينطبق أيضاً على الـfediverse، في الـfediverse انت لست حر، انت تتبع الخادم الذي تستخدمه ويستطيع هذا الخادم حظر ما لا يريد ظهوره لك، لأنك لا تتواصل مع بقية الخوادم بنفسك، بل خادمك من يقوم بذلك بالنيابة عنك.

وحتى إذا كنت تمتلك خادم في شبكة الـfediverse، إذا خالفت اجندة بقية الخوادم ونظرتهم عن حرية الرأي و التعبير سوف يندرج خادمك في القائمة السوداء fediblock ولن يتمكن خادمك من التواصل مع بقية خوادم الشبكة، ستكون محصوراً بالخوادم الأخرى المحظورة كخادمك، بالتالي انت في الشبكة الأخرى من الـfediverse!

نعم، يوجد شبكتان في الكون الفدرالي fediverse شبكة الصالحين التابعين للأجندة الغربية وشبكة الطالحين الذين لا يتبعون لها، إذا تم إدراج خادمك في قائمة fediblock سوف تذهب للشبكة الأخرى!

@ c631e267:c2b78d3e

Wir werden nicht zulassen, dass technisch manches möglich ist, \ aber der Staat es nicht nutzt. \ Angela Merkel

Die Modalverben zu erklären, ist im Deutschunterricht manchmal nicht ganz einfach. Nicht alle Fremdsprachen unterscheiden zum Beispiel bei der Frage nach einer Möglichkeit gleichermaßen zwischen «können» im Sinne von «die Gelegenheit, Kenntnis oder Fähigkeit haben» und «dürfen» als «die Erlaubnis oder Berechtigung haben». Das spanische Wort «poder» etwa steht für beides.

Ebenso ist vielen Schülern auf den ersten Blick nicht recht klar, dass das logische Gegenteil von «müssen» nicht unbedingt «nicht müssen» ist, sondern vielmehr «nicht dürfen». An den Verkehrsschildern lässt sich so etwas meistens recht gut erklären: Manchmal muss man abbiegen, aber manchmal darf man eben nicht.

Dieses Beispiel soll ein wenig die Verwirrungstaktik veranschaulichen, die in der Politik gerne verwendet wird, um unpopuläre oder restriktive Maßnahmen Stück für Stück einzuführen. Zuerst ist etwas einfach innovativ und bringt viele Vorteile. Vor allem ist es freiwillig, jeder kann selber entscheiden, niemand muss mitmachen. Später kann man zunehmend weniger Alternativen wählen, weil sie verschwinden, und irgendwann verwandelt sich alles andere in «nicht dürfen» – die Maßnahme ist obligatorisch.

Um die Durchsetzung derartiger Initiativen strategisch zu unterstützen und nett zu verpacken, gibt es Lobbyisten, gerne auch NGOs genannt. Dass das «NG» am Anfang dieser Abkürzung übersetzt «Nicht-Regierungs-» bedeutet, ist ein Anachronismus. Das war vielleicht früher einmal so, heute ist eher das Gegenteil gemeint.

In unserer modernen Zeit wird enorm viel Lobbyarbeit für die Digitalisierung praktisch sämtlicher Lebensbereiche aufgewendet. Was das auf dem Sektor der Mobilität bedeuten kann, haben wir diese Woche anhand aktueller Entwicklungen in Spanien beleuchtet. Begründet teilweise mit Vorgaben der Europäischen Union arbeitet man dort fleißig an einer «neuen Mobilität», basierend auf «intelligenter» technologischer Infrastruktur. Derartige Anwandlungen wurden auch schon als «Technofeudalismus» angeprangert.

Nationale Zugangspunkte für Mobilitätsdaten im Sinne der EU gibt es nicht nur in allen Mitgliedsländern, sondern auch in der Schweiz und in Großbritannien. Das Vereinigte Königreich beteiligt sich darüber hinaus an anderen EU-Projekten für digitale Überwachungs- und Kontrollmaßnahmen, wie dem biometrischen Identifizierungssystem für «nachhaltigen Verkehr und Tourismus».

Natürlich marschiert auch Deutschland stracks und euphorisch in Richtung digitaler Zukunft. Ohne vernetzte Mobilität und einen «verlässlichen Zugang zu Daten, einschließlich Echtzeitdaten» komme man in der Verkehrsplanung und -steuerung nicht aus, erklärt die Regierung. Der Interessenverband der IT-Dienstleister Bitkom will «die digitale Transformation der deutschen Wirtschaft und Verwaltung vorantreiben». Dazu bewirbt er unter anderem die Konzepte Smart City, Smart Region und Smart Country und behauptet, deutsche Großstädte «setzen bei Mobilität voll auf Digitalisierung».

Es steht zu befürchten, dass das umfassende Sammeln, Verarbeiten und Vernetzen von Daten, das angeblich die Menschen unterstützen soll (und theoretisch ja auch könnte), eher dazu benutzt wird, sie zu kontrollieren und zu manipulieren. Je elektrischer und digitaler unsere Umgebung wird, desto größer sind diese Möglichkeiten. Im Ergebnis könnten solche Prozesse den Bürger nicht nur einschränken oder überflüssig machen, sondern in mancherlei Hinsicht regelrecht abschalten. Eine gesunde Skepsis ist also geboten.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Er ist zuerst auf Transition News erschienen.

@ fd06f542:8d6d54cd

排名随机， 列表正在增加中。

Cody Tseng

jumble.social 的作者

https://jumble.social/users/npub1syjmjy0dp62dhccq3g97fr87tngvpvzey08llyt6ul58m2zqpzps9wf6wl

• Running [ wss://nostr-relay.app ] (free & WoT) 💜⚡️
• Building 👨‍💻:
• https://github.com/CodyTseng/jumble
• https://github.com/CodyTseng/nostr-relay-tray
• https://github.com/CodyTseng/danmakustr
• https://github.com/CodyTseng/nostr-relay-nestjs
• https://github.com/CodyTseng/nostr-relay
• https://github.com/CodyTseng

阿甘

• @agan0
• 0xchat.com
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joomaen

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• nobot

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颜值精选官

• wasp@ok0.org
• 专注分享 各类 图片与视频，每日为你带来颜值盛宴，心动不止一点点。欢迎关注，一起发现更多美好！
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6svjszwk

• 6svjszwk@ok0.org
• 83vEfErLivtS9to39i73ETeaPkCF5ejQFbExoM5Vc2FDLqSE5Ah6NbqN6JaWPQbMeJh2muDiHPEDjboCVFYkHk4dHitivVi

• low-time-preference

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𝘌𝘷𝘦𝘳𝘺𝘥𝘢𝘺 𝘔𝘰𝘳𝘯𝘪𝘯𝘨 𝘚𝘵𝘢𝘳

• everyday@iris.to
• 虽然现在对某些事情下结论还为时尚早，但是从趋势来看，邪恶抬头已经不可避免。
• 我们要做的就是坚持内心的那一份良知，与邪恶战斗到底。
• 黑暗森林时代，当好小透明。
• bc1q7tuckqhkwf4vgc64rsy3rxy5qy6pmdrgxewcww
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nostr_cn_dev

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Developed the following products: - NostrBridge, 网桥转发 - TaskQ5, 分布式多任务 - NostrHTTP, nostr to http - Postr, 匿名交友，匿名邮局 - nostrclient (Python client) . -nostrbook, (nostrbook.com) 用nostr在线写书 * https://www.duozhutuan.com nostrhttp demo * https://github.com/duozhutuan/NostrBridge * * https://jumble.social/users/npub1l5r02s4udsr28xypsyx7j9lxchf80ha4z6y6269d0da9frtd2nxsvum9jm *

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• 🧑‍💻正在提供中文本地化(i10n): #Amethyst #Amber #Citrine #Soapbox #Ditto #Alby
• https://cx.ms/

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w

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Michael

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@ aa8de34f:a6ffe696

19. März 2025

🔐 1. SHA-256 is Quantum-Resistant

Bitcoin’s proof-of-work mechanism relies on SHA-256, a hashing algorithm. Even with a powerful quantum computer, SHA-256 remains secure because:

• Quantum computers excel at factoring large numbers (Shor’s Algorithm).
• However, SHA-256 is a one-way function, meaning there's no known quantum algorithm that can efficiently reverse it.
• Grover’s Algorithm (which theoretically speeds up brute force attacks) would still require 2¹²⁸ operations to break SHA-256 – far beyond practical reach.

++++++++++++++++++++++++++++++++++++++++++++++++++

🔑 2. Public Key Vulnerability – But Only If You Reuse Addresses

Bitcoin uses Elliptic Curve Digital Signature Algorithm (ECDSA) to generate keys.

• A quantum computer could use Shor’s Algorithm to break SECP256K1, the curve Bitcoin uses.
• If you never reuse addresses, it is an additional security element
• 🔑 1. Bitcoin Addresses Are NOT Public Keys

Many people assume a Bitcoin address is the public key—this is wrong.

• When you receive Bitcoin, it is sent to a hashed public key (the Bitcoin address).
• The actual public key is never exposed because it is the Bitcoin Adress who addresses the Public Key which never reveals the creation of a public key by a spend
• Bitcoin uses Pay-to-Public-Key-Hash (P2PKH) or newer methods like Pay-to-Witness-Public-Key-Hash (P2WPKH), which add extra layers of security.

🕵️♂️ 2.1 The Public Key Never Appears

• When you send Bitcoin, your wallet creates a digital signature.
• This signature uses the private key to prove ownership.
• The Bitcoin address is revealed and creates the Public Key
• The public key remains hidden inside the Bitcoin script and Merkle tree.

This means: ✔ The public key is never exposed. ✔ Quantum attackers have nothing to target, attacking a Bitcoin Address is a zero value game.

+++++++++++++++++++++++++++++++++++++++++++++++++

🔄 3. Bitcoin Can Upgrade

Even if quantum computers eventually become a real threat:

• Bitcoin developers can upgrade to quantum-safe cryptography (e.g., lattice-based cryptography or post-quantum signatures like Dilithium).
• Bitcoin’s decentralized nature ensures a network-wide soft fork or hard fork could transition to quantum-resistant keys.

++++++++++++++++++++++++++++++++++++++++++++++++++

⏳ 4. The 10-Minute Block Rule as a Security Feature

• Bitcoin’s network operates on a 10-minute block interval, meaning:Even if an attacker had immense computational power (like a quantum computer), they could only attempt an attack every 10 minutes.Unlike traditional encryption, where a hacker could continuously brute-force keys, Bitcoin’s system resets the challenge with every new block.This limits the window of opportunity for quantum attacks.

---

🎯 5. Quantum Attack Needs to Solve a Block in Real-Time

• A quantum attacker must solve the cryptographic puzzle (Proof of Work) in under 10 minutes.
• The problem? Any slight error changes the hash completely, meaning:If the quantum computer makes a mistake (even 0.0001% probability), the entire attack fails.Quantum decoherence (loss of qubit stability) makes error correction a massive challenge.The computational cost of recovering from an incorrect hash is still incredibly high.

---

⚡ 6. Network Resilience – Even if a Block Is Hacked

• Even if a quantum computer somehow solved a block instantly:The network would quickly recognize and reject invalid transactions.Other miners would continue mining under normal cryptographic rules.51% Attack? The attacker would need to consistently beat the entire Bitcoin network, which is not sustainable.

---

🔄 7. The Logarithmic Difficulty Adjustment Neutralizes Threats

• Bitcoin adjusts mining difficulty every 2016 blocks (\~2 weeks).
• If quantum miners appeared and suddenly started solving blocks too quickly, the difficulty would adjust upward, making attacks significantly harder.
• This self-correcting mechanism ensures that even quantum computers wouldn't easily overpower the network.

---

🔥 Final Verdict: Quantum Computers Are Too Slow for Bitcoin

✔ The 10-minute rule limits attack frequency – quantum computers can’t keep up.

✔ Any slight miscalculation ruins the attack, resetting all progress.

✔ Bitcoin’s difficulty adjustment would react, neutralizing quantum advantages.

Even if quantum computers reach their theoretical potential, Bitcoin’s game theory and design make it incredibly resistant. 🚀

@ 06b7819d:d1d8327c

The Peano axioms are a set of rules that define the natural numbers (like 0, 1, 2, 3, and so on) in a logical way. Here’s a simplified explanation: 1. There is a first number: There is a number called zero, and it is the starting point for all natural numbers. 2. Each number has a next number: Every number has a unique “successor,” or the number that comes after it (like 1 comes after 0, 2 comes after 1, etc.). 3. Zero is special: Zero is not the “next” number of any other number. This means the sequence of natural numbers doesn’t loop back to zero. 4. No two numbers are the same if they have different successors: If two numbers have the same “next” number, then they must actually be the same number. 5. Patterns hold for all numbers: If something is true for zero, and it stays true when moving from one number to the next, then it must be true for all numbers.

These principles lay the groundwork for understanding and working with the natural numbers systematically.

@ 06b7819d:d1d8327c

Power as the Reduction of Possibilities: Niklas Luhmann’s Perspective

Niklas Luhmann, a leading figure in systems theory, offers a unique conceptualization of power that diverges from traditional notions of domination or coercion. Rather than viewing power as a forceful imposition of will, Luhmann frames it as a mechanism for reducing possibilities within a given social system. For Luhmann, power is less about direct coercion and more about structuring decision-making processes by limiting the range of available options.

In his systems-theoretical approach, Luhmann argues that power operates as a communication medium, enabling complex social systems to function by simplifying the overwhelming array of potential actions. In any decision-making context, there are countless possibilities, and not all can be pursued. Power serves as a tool to focus attention, filter alternatives, and channel behavior toward specific actions while excluding others. This reduction of options creates a manageable environment for coordinated action, which is essential for the stability of a system.

Importantly, this process does not inherently involve force or threats. Instead, power works through expectations, norms, and structures that guide behavior. For example, in an organizational setting, the hierarchy of authority determines which decisions are permissible, thereby shaping the actions of individuals without overt coercion. The employees’ actions are not forced; rather, they are conditioned by the organizational framework, which narrows their choices.

Luhmann’s idea redefines power as a productive force in social systems. By limiting possibilities, power reduces uncertainty, making collaboration and collective action possible. It ensures that systems can function efficiently despite their inherent complexity. This perspective shifts the emphasis from conflict to coordination, offering a more nuanced understanding of how power operates in modern societies.

In sum, Niklas Luhmann’s theory of power as the reduction of possibilities highlights its integrative role in enabling social systems to navigate complexity. It challenges conventional views of power as coercion, emphasizing its capacity to organize and stabilize interactions through the selective limitation of actions.

@ a95c6243:d345522c

Bald werde es verboten, alleine im Auto zu fahren, konnte man dieser Tage in verschiedenen spanischen Medien lesen. Die nationale Verkehrsbehörde (Dirección General de Tráfico, kurz DGT) werde Alleinfahrern das Leben schwer machen, wurde gemeldet. Konkret erörtere die Generaldirektion geeignete Sanktionen für Personen, die ohne Beifahrer im Privatauto unterwegs seien.

Das Alleinfahren sei zunehmend verpönt und ein Mentalitätswandel notwendig, hieß es. Dieser «Luxus» stehe im Widerspruch zu den Maßnahmen gegen Umweltverschmutzung, die in allen europäischen Ländern gefördert würden. In Frankreich sei es «bereits verboten, in der Hauptstadt allein zu fahren», behauptete Noticiastrabajo Huffpost in einer Zwischenüberschrift. Nur um dann im Text zu konkretisieren, dass die sogenannte «Umweltspur» auf der Pariser Ringautobahn gemeint war, die für Busse, Taxis und Fahrgemeinschaften reserviert ist. Ab Mai werden Verstöße dagegen mit einem Bußgeld geahndet.

Die DGT jedenfalls wolle bei der Umsetzung derartiger Maßnahmen nicht hinterherhinken. Diese Medienberichte, inklusive des angeblich bevorstehenden Verbots, beriefen sich auf Aussagen des Generaldirektors der Behörde, Pere Navarro, beim Mobilitätskongress Global Mobility Call im November letzten Jahres, wo es um «nachhaltige Mobilität» ging. Aus diesem Kontext stammt auch Navarros Warnung: «Die Zukunft des Verkehrs ist geteilt oder es gibt keine».

Die «Faktenchecker» kamen der Generaldirektion prompt zu Hilfe. Die DGT habe derlei Behauptungen zurückgewiesen und klargestellt, dass es keine Pläne gebe, Fahrten mit nur einer Person im Auto zu verbieten oder zu bestrafen. Bei solchen Meldungen handele es sich um Fake News. Teilweise wurde der Vorsitzende der spanischen «Rechtsaußen»-Partei Vox, Santiago Abascal, der Urheberschaft bezichtigt, weil er einen entsprechenden Artikel von La Gaceta kommentiert hatte.

Der Beschwichtigungsversuch der Art «niemand hat die Absicht» ist dabei erfahrungsgemäß eher ein Alarmzeichen als eine Beruhigung. Walter Ulbrichts Leugnung einer geplanten Berliner Mauer vom Juni 1961 ist vielen genauso in Erinnerung wie die Fake News-Warnungen des deutschen Bundesgesundheitsministeriums bezüglich Lockdowns im März 2020 oder diverse Äußerungen zu einer Impfpflicht ab 2020.

Aber Aufregung hin, Dementis her: Die Pressemitteilung der DGT zu dem Mobilitätskongress enthält in Wahrheit viel interessantere Informationen als «nur» einen Appell an den «guten» Bürger wegen der Bemühungen um die Lebensqualität in Großstädten oder einen möglichen obligatorischen Abschied vom Alleinfahren. Allerdings werden diese Details von Medien und sogenannten Faktencheckern geflissentlich übersehen, obwohl sie keineswegs versteckt sind. Die Auskünfte sind sehr aufschlussreich, wenn man genauer hinschaut.

Digitalisierung ist der Schlüssel für Kontrolle

Auf dem Kongress stellte die Verkehrsbehörde ihre Initiativen zur Förderung der «neuen Mobilität» vor, deren Priorität Sicherheit und Effizienz sei. Die vier konkreten Ansätze haben alle mit Digitalisierung, Daten, Überwachung und Kontrolle im großen Stil zu tun und werden unter dem Euphemismus der «öffentlich-privaten Partnerschaft» angepriesen. Auch lassen sie die transhumanistische Idee vom unzulänglichen Menschen erkennen, dessen Fehler durch «intelligente» technologische Infrastruktur kompensiert werden müssten.

Die Chefin des Bereichs «Verkehrsüberwachung» erklärte die Funktion des spanischen National Access Point (NAP), wobei sie betonte, wie wichtig Verkehrs- und Infrastrukturinformationen in Echtzeit seien. Der NAP ist «eine essenzielle Web-Applikation, die unter EU-Mandat erstellt wurde», kann man auf der Website der DGT nachlesen.

Das Mandat meint Regelungen zu einem einheitlichen europäischen Verkehrsraum, mit denen die Union mindestens seit 2010 den Aufbau einer digitalen Architektur mit offenen Schnittstellen betreibt. Damit begründet man auch «umfassende Datenbereitstellungspflichten im Bereich multimodaler Reiseinformationen». Jeder Mitgliedstaat musste einen NAP, also einen nationalen Zugangspunkt einrichten, der Zugang zu statischen und dynamischen Reise- und Verkehrsdaten verschiedener Verkehrsträger ermöglicht.

Diese Entwicklung ist heute schon weit fortgeschritten, auch und besonders in Spanien. Auf besagtem Kongress erläuterte die Leiterin des Bereichs «Telematik» die Plattform «DGT 3.0». Diese werde als Integrator aller Informationen genutzt, die von den verschiedenen öffentlichen und privaten Systemen, die Teil der Mobilität sind, bereitgestellt werden.

Es handele sich um eine Vermittlungsplattform zwischen Akteuren wie Fahrzeugherstellern, Anbietern von Navigationsdiensten oder Kommunen und dem Endnutzer, der die Verkehrswege benutzt. Alle seien auf Basis des Internets der Dinge (IOT) anonym verbunden, «um der vernetzten Gemeinschaft wertvolle Informationen zu liefern oder diese zu nutzen».

So sei DGT 3.0 «ein Zugangspunkt für einzigartige, kostenlose und genaue Echtzeitinformationen über das Geschehen auf den Straßen und in den Städten». Damit lasse sich der Verkehr nachhaltiger und vernetzter gestalten. Beispielsweise würden die Karten des Produktpartners Google dank der DGT-Daten 50 Millionen Mal pro Tag aktualisiert.

Des Weiteren informiert die Verkehrsbehörde über ihr SCADA-Projekt. Die Abkürzung steht für Supervisory Control and Data Acquisition, zu deutsch etwa: Kontrollierte Steuerung und Datenerfassung. Mit SCADA kombiniert man Software und Hardware, um automatisierte Systeme zur Überwachung und Steuerung technischer Prozesse zu schaffen. Das SCADA-Projekt der DGT wird von Indra entwickelt, einem spanischen Beratungskonzern aus den Bereichen Sicherheit & Militär, Energie, Transport, Telekommunikation und Gesundheitsinformation.

Das SCADA-System der Behörde umfasse auch eine Videostreaming- und Videoaufzeichnungsplattform, die das Hochladen in die Cloud in Echtzeit ermöglicht, wie Indra erklärt. Dabei gehe es um Bilder, die von Überwachungskameras an Straßen aufgenommen wurden, sowie um Videos aus DGT-Hubschraubern und Drohnen. Ziel sei es, «die sichere Weitergabe von Videos an Dritte sowie die kontinuierliche Aufzeichnung und Speicherung von Bildern zur möglichen Analyse und späteren Nutzung zu ermöglichen».

Letzteres klingt sehr nach biometrischer Erkennung und Auswertung durch künstliche Intelligenz. Für eine bessere Datenübertragung wird derzeit die Glasfaserverkabelung entlang der Landstraßen und Autobahnen ausgebaut. Mit der Cloud sind die Amazon Web Services (AWS) gemeint, die spanischen Daten gehen somit direkt zu einem US-amerikanischen «Big Data»-Unternehmen.

Das Thema «autonomes Fahren», also Fahren ohne Zutun des Menschen, bildet den Abschluss der Betrachtungen der DGT. Zusammen mit dem Interessenverband der Automobilindustrie ANFAC (Asociación Española de Fabricantes de Automóviles y Camiones) sprach man auf dem Kongress über Strategien und Perspektiven in diesem Bereich. Die Lobbyisten hoffen noch in diesem Jahr 2025 auf einen normativen Rahmen zur erweiterten Unterstützung autonomer Technologien.

Wenn man derartige Informationen im Zusammenhang betrachtet, bekommt man eine Idee davon, warum zunehmend alles elektrisch und digital werden soll. Umwelt- und Mobilitätsprobleme in Städten, wie Luftverschmutzung, Lärmbelästigung, Platzmangel oder Staus, sind eine Sache. Mit dem Argument «emissionslos» wird jedoch eine Referenz zum CO2 und dem «menschengemachten Klimawandel» hergestellt, die Emotionen triggert. Und damit wird so ziemlich alles verkauft.

Letztlich aber gilt: Je elektrischer und digitaler unsere Umgebung wird und je freigiebiger wir mit unseren Daten jeder Art sind, desto besser werden wir kontrollier-, steuer- und sogar abschaltbar. Irgendwann entscheiden KI-basierte Algorithmen, ob, wann, wie, wohin und mit wem wir uns bewegen dürfen. Über einen 15-Minuten-Radius geht dann möglicherweise nichts hinaus. Die Projekte auf diesem Weg sind ernst zu nehmen, real und schon weit fortgeschritten.

[Titelbild: Pixabay]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 06b7819d:d1d8327c

The History of Bananas as an Exportable Fruit and the Rise of Banana Republics

Bananas became a significant export in the late 19th century, fueled by advancements in transportation and refrigeration that allowed the fruit to travel long distances without spoilage. Originally native to Southeast Asia, bananas were introduced to the Americas by European colonists. By the late 1800s, companies like the United Fruit Company (later Chiquita) and Standard Fruit Company (now Dole) began cultivating bananas on a large scale in Central America and the Caribbean.

These corporations capitalized on the fruit’s appeal—bananas were cheap, nutritious, and easy to transport. The fruit quickly became a staple in Western markets, especially in the United States. However, the rapid expansion of banana exports came at a significant political and social cost to the countries where the fruit was grown.

To maintain control over banana production and maximize profits, these companies required vast amounts of arable land, labor, and favorable trade conditions. This often led them to form close relationships with local governments, many of which were authoritarian and corrupt. The companies influenced policies to secure land concessions, suppress labor rights, and maintain low taxes.

The term “banana republic” was coined by writer O. Henry in 1904 to describe countries—particularly in Central America—that became politically unstable due to their economic dependence on a single export crop, often controlled by foreign corporations.

The U.S. government frequently supported these regimes as part of its broader strategy during the Cold War to counter communist influence in the region. Washington feared that labor movements and demands for land reform, often supported by the peasantry and indigenous groups, could lead to the rise of socialist or communist governments. Consequently, the U.S. backed coups, such as the 1954 overthrow of Guatemala’s democratically elected President Jacobo Árbenz, who had threatened United Fruit’s interests by redistributing unused land.

These interventions created a legacy of exploitation, environmental degradation, and political instability in many banana-exporting countries. While bananas remain a global dietary staple, their history underscores the complex interplay of economics, politics, and imperialism.

@ a95c6243:d345522c

Was nützt die schönste Schuldenbremse, wenn der Russe vor der Tür steht? \ Wir können uns verteidigen lernen oder alle Russisch lernen. \ Jens Spahn

In der Politik ist buchstäblich keine Idee zu riskant, kein Mittel zu schäbig und keine Lüge zu dreist, als dass sie nicht benutzt würden. Aber der Clou ist, dass diese Masche immer noch funktioniert, wenn nicht sogar immer besser. Ist das alles wirklich so schwer zu durchschauen? Mir fehlen langsam die Worte.

Aktuell werden sowohl in der Europäischen Union als auch in Deutschland riesige Milliardenpakete für die Aufrüstung – also für die Rüstungsindustrie – geschnürt. Die EU will 800 Milliarden Euro locker machen, in Deutschland sollen es 500 Milliarden «Sondervermögen» sein. Verteidigung nennen das unsere «Führer», innerhalb der Union und auch an «unserer Ostflanke», der Ukraine.

Das nötige Feindbild konnte inzwischen signifikant erweitert werden. Schuld an allem und zudem gefährlich ist nicht mehr nur Putin, sondern jetzt auch Trump. Europa müsse sich sowohl gegen Russland als auch gegen die USA schützen und rüsten, wird uns eingetrichtert.

Und während durch Diplomatie genau dieser beiden Staaten gerade endlich mal Bewegung in die Bemühungen um einen Frieden oder wenigstens einen Waffenstillstand in der Ukraine kommt, rasselt man im moralisch überlegenen Zeigefinger-Europa so richtig mit dem Säbel.

Begleitet und gestützt wird der ganze Prozess – wie sollte es anders sein – von den «Qualitätsmedien». Dass Russland einen Angriff auf «Europa» plant, weiß nicht nur der deutsche Verteidigungsminister (und mit Abstand beliebteste Politiker) Pistorius, sondern dank ihnen auch jedes Kind. Uns bleiben nur noch wenige Jahre. Zum Glück bereitet sich die Bundeswehr schon sehr konkret auf einen Krieg vor.

Die FAZ und Corona-Gesundheitsminister Spahn markieren einen traurigen Höhepunkt. Hier haben sich «politische und publizistische Verantwortungslosigkeit propagandistisch gegenseitig befruchtet», wie es bei den NachDenkSeiten heißt. Die Aussage Spahns in dem Interview, «der Russe steht vor der Tür», ist das eine. Die Zeitung verschärfte die Sache jedoch, indem sie das Zitat explizit in den Titel übernahm, der in einer ersten Version scheinbar zu harmlos war.

Eine große Mehrheit der deutschen Bevölkerung findet Aufrüstung und mehr Schulden toll, wie ARD und ZDF sehr passend ermittelt haben wollen. Ähnliches gelte für eine noch stärkere militärische Unterstützung der Ukraine. Etwas skeptischer seien die Befragten bezüglich der Entsendung von Bundeswehrsoldaten dorthin, aber immerhin etwa fifty-fifty.

Eigentlich ist jedoch die Meinung der Menschen in «unseren Demokratien» irrelevant. Sowohl in der Europäischen Union als auch in Deutschland sind die «Eliten» offenbar der Ansicht, der Souverän habe in Fragen von Krieg und Frieden sowie von aberwitzigen astronomischen Schulden kein Wörtchen mitzureden. Frau von der Leyen möchte über 150 Milliarden aus dem Gesamtpaket unter Verwendung von Artikel 122 des EU-Vertrags ohne das Europäische Parlament entscheiden – wenn auch nicht völlig kritiklos.

In Deutschland wollen CDU/CSU und SPD zur Aufweichung der «Schuldenbremse» mehrere Änderungen des Grundgesetzes durch das abgewählte Parlament peitschen. Dieser Versuch, mit dem alten Bundestag eine Zweidrittelmehrheit zu erzielen, die im neuen nicht mehr gegeben wäre, ist mindestens verfassungsrechtlich umstritten.

Das Manöver scheint aber zu funktionieren. Heute haben die Grünen zugestimmt, nachdem Kanzlerkandidat Merz läppische 100 Milliarden für «irgendwas mit Klima» zugesichert hatte. Die Abstimmung im Plenum soll am kommenden Dienstag erfolgen – nur eine Woche, bevor sich der neu gewählte Bundestag konstituieren wird.

Interessant sind die Argumente, die BlackRocker Merz für seine Attacke auf Grundgesetz und Demokratie ins Feld führt. Abgesehen von der angeblichen Eile, «unsere Verteidigungsfähigkeit deutlich zu erhöhen» (ausgelöst unter anderem durch «die Münchner Sicherheitskonferenz und die Ereignisse im Weißen Haus»), ließ uns der CDU-Chef wissen, dass Deutschland einfach auf die internationale Bühne zurück müsse. Merz schwadronierte gefährlich mehrdeutig:

«Die ganze Welt schaut in diesen Tagen und Wochen auf Deutschland. Wir haben in der Europäischen Union und auf der Welt eine Aufgabe, die weit über die Grenzen unseres eigenen Landes hinausgeht.»

[Titelbild: Tag des Sieges]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 06b7819d:d1d8327c

Benjamin Franklin and His Fondness for Madeira Wine

Benjamin Franklin, one of America’s most celebrated founding fathers, was not only a statesman, scientist, and writer but also a man of refined taste. Among his many indulgences, Franklin was particularly fond of Madeira wine, a fortified wine from the Portuguese Madeira Islands. His love for this drink was well-documented and reflects both his personal preferences and the broader cultural trends of 18th-century America.

The Allure of Madeira Wine

Madeira wine was highly prized in the 18th century due to its unique production process and exceptional durability. Its rich, fortified nature made it well-suited for long sea voyages, as it could withstand temperature fluctuations and aging in transit. This durability made Madeira a popular choice in the American colonies, where European wines often spoiled before arrival.

Franklin, who was known for his appreciation of fine things, embraced Madeira as a beverage of choice. Its complex flavors and storied reputation resonated with his intellectual and social pursuits. The wine was often served at dinners and social gatherings, where Franklin and his contemporaries debated ideas and shaped the future of the nation.

Franklin’s Personal Connection to Madeira

In Franklin’s writings and correspondence, Madeira is mentioned on several occasions, reflecting its prominence in his life. He referred to the wine not only as a personal pleasure but also as a symbol of hospitality and refinement. As a diplomat in France and England, Franklin often carried Madeira to share with his hosts, using it as a means of forging connections and showcasing the tastes of the American colonies.

One notable instance of Franklin’s affinity for Madeira occurred during his time in Philadelphia. He reportedly had cases of the wine shipped directly to his home, ensuring he would never be without his favorite drink. Madeira also featured prominently in many toasts and celebrations, becoming a hallmark of Franklin’s gatherings.

The Role of Madeira in Colonial America

Franklin’s fondness for Madeira reflects its broader significance in colonial America. The wine was not only a favorite of the elite but also a symbol of resistance to British taxation. When the British imposed heavy duties on imported goods, including wine, Madeira became a patriotic choice for many colonists. Its direct trade routes with the Madeira Islands circumvented British intermediaries, allowing Americans to assert their economic independence.

A Legacy of Taste

Franklin’s appreciation for Madeira wine endures as a charming detail of his multifaceted life. It offers a glimpse into the personal habits of one of America’s most influential figures and highlights the cultural exchanges that shaped colonial society. Today, Franklin’s love of Madeira serves as a reminder of the historical connections between wine, politics, and personal expression in the 18th century.

In honoring Franklin’s legacy, one might raise a glass of Madeira to toast not only his contributions to American independence but also his enduring influence on the art of living well.

@ 06b7819d:d1d8327c

The Weaponization of Technology: A Prelude to Adoption

Throughout history, new technologies have often been weaponized before becoming widely adopted for civilian use. This pattern, deeply intertwined with human priorities for power, survival, and dominance, sheds light on how societies interact with technological innovation.

The Weaponization Imperative

When a groundbreaking technology emerges, its potential to confer an advantage—military, economic, or ideological—tends to attract attention from those in power. Governments and militaries, seeking to outpace rivals, often invest heavily in adapting new tools for conflict or defense. Weaponization provides a context where innovation thrives under high-stakes conditions. Technologies like radar, nuclear energy, and the internet, initially conceived or expanded within the framework of military priorities, exemplify this trend.

Historical Examples

1.  Gunpowder: Invented in 9th-century China, gunpowder was first used for military purposes before transitioning into civilian life, influencing mining, construction, and entertainment through fireworks.

1. The Internet: Initially developed as ARPANET during the Cold War to ensure communication in the event of a nuclear attack, the internet’s infrastructure later supported the global digital revolution, reshaping commerce, education, and social interaction.

2. Drones: Unmanned aerial vehicles began as tools of surveillance and warfare but have since been adopted for everything from package delivery to agricultural monitoring.

Weaponization often spurs rapid technological development. War environments demand urgency and innovation, fast-tracking research and turning prototypes into functional tools. This phase of militarization ensures that the technology is robust, scalable, and often cost-effective, setting the stage for broader adoption.

Adoption and Civilian Integration

Once a technology’s military dominance is established, its applications often spill into civilian life. These transitions occur when:

•   The technology becomes affordable and accessible.
•   Governments or corporations recognize its commercial potential.
•   Public awareness and trust grow, mitigating fears tied to its military origins.

For example, GPS was first a military navigation system but is now indispensable for personal devices, logistics, and autonomous vehicles.

Cultural Implications

The process of weaponization shapes public perception of technology. Media narratives, often dominated by stories of power and conflict, influence how societies view emerging tools. When technologies are initially seen through the lens of violence or control, their subsequent integration into daily life can carry residual concerns, from privacy to ethical implications.

Conclusion

The weaponization of technology is not an aberration but a recurring feature of technological progress. By understanding this pattern, societies can critically assess how technologies evolve from tools of conflict to instruments of everyday life, ensuring that ethical considerations and equitable access are not lost in the rush to innovate. As Marshall McLuhan might suggest, the medium through which a technology is introduced deeply influences the message it ultimately conveys to the world.

@ a95c6243:d345522c

«Wir brauchen eine digitale Brandmauer gegen den Faschismus», schreibt der Chaos Computer Club (CCC) auf seiner Website. Unter diesem Motto präsentierte er letzte Woche einen Forderungskatalog, mit dem sich 24 Organisationen an die kommende Bundesregierung wenden. Der Koalitionsvertrag müsse sich daran messen lassen, verlangen sie.

In den drei Kategorien «Bekenntnis gegen Überwachung», «Schutz und Sicherheit für alle» sowie «Demokratie im digitalen Raum» stellen die Unterzeichner, zu denen auch Amnesty International und Das NETTZ gehören, unter anderem die folgenden «Mindestanforderungen»:

• Verbot biometrischer Massenüberwachung des öffentlichen Raums sowie der ungezielten biometrischen Auswertung des Internets.
• Anlasslose und massenhafte Vorratsdatenspeicherung wird abgelehnt.
• Automatisierte Datenanalysen der Informationsbestände der Strafverfolgungsbehörden sowie jede Form von Predictive Policing oder automatisiertes Profiling von Menschen werden abgelehnt.
• Einführung eines Rechts auf Verschlüsselung. Die Bundesregierung soll sich dafür einsetzen, die Chatkontrolle auf europäischer Ebene zu verhindern.
• Anonyme und pseudonyme Nutzung des Internets soll geschützt und ermöglicht werden.
• Bekämpfung «privaten Machtmissbrauchs von Big-Tech-Unternehmen» durch durchsetzungsstarke, unabhängige und grundsätzlich föderale Aufsichtsstrukturen.
• Einführung eines digitalen Gewaltschutzgesetzes, unter Berücksichtigung «gruppenbezogener digitaler Gewalt» und die Förderung von Beratungsangeboten.
• Ein umfassendes Förderprogramm für digitale öffentliche Räume, die dezentral organisiert und quelloffen programmiert sind, soll aufgelegt werden.

Es sei ein Irrglaube, dass zunehmende Überwachung einen Zugewinn an Sicherheit darstelle, ist eines der Argumente der Initiatoren. Sicherheit erfordere auch, dass Menschen anonym und vertraulich kommunizieren können und ihre Privatsphäre geschützt wird.

Gesunde digitale Räume lebten auch von einem demokratischen Diskurs, lesen wir in dem Papier. Es sei Aufgabe des Staates, Grundrechte zu schützen. Dazu gehöre auch, Menschenrechte und demokratische Werte, insbesondere Freiheit, Gleichheit und Solidarität zu fördern sowie den Missbrauch von Maßnahmen, Befugnissen und Infrastrukturen durch «die Feinde der Demokratie» zu verhindern.

Man ist geneigt zu fragen, wo denn die Autoren «den Faschismus» sehen, den es zu bekämpfen gelte. Die meisten der vorgetragenen Forderungen und Argumente finden sicher breite Unterstützung, denn sie beschreiben offenkundig gängige, kritikwürdige Praxis. Die Aushebelung der Privatsphäre, der Redefreiheit und anderer Grundrechte im Namen der Sicherheit wird bereits jetzt massiv durch die aktuellen «demokratischen Institutionen» und ihre «durchsetzungsstarken Aufsichtsstrukturen» betrieben.

Ist «der Faschismus» also die EU und ihre Mitgliedsstaaten? Nein, die «faschistische Gefahr», gegen die man eine digitale Brandmauer will, kommt nach Ansicht des CCC und seiner Partner aus den Vereinigten Staaten. Private Überwachung und Machtkonzentration sind dabei weltweit schon lange Realität, jetzt endlich müssen sie jedoch bekämpft werden. In dem Papier heißt es:

«Die willkürliche und antidemokratische Machtausübung der Tech-Oligarchen um Präsident Trump erfordert einen Paradigmenwechsel in der deutschen Digitalpolitik. (...) Die aktuellen Geschehnisse in den USA zeigen auf, wie Datensammlungen und -analyse genutzt werden können, um einen Staat handstreichartig zu übernehmen, seine Strukturen nachhaltig zu beschädigen, Widerstand zu unterbinden und marginalisierte Gruppen zu verfolgen.»

Wer auf der anderen Seite dieser Brandmauer stehen soll, ist also klar. Es sind die gleichen «Feinde unserer Demokratie», die seit Jahren in diese Ecke gedrängt werden. Es sind die gleichen Andersdenkenden, Regierungskritiker und Friedensforderer, die unter dem großzügigen Dach des Bundesprogramms «Demokratie leben» einem «kontinuierlichen Echt- und Langzeitmonitoring» wegen der Etikettierung «digitaler Hass» unterzogen werden.

Dass die 24 Organisationen praktisch auch die Bekämpfung von Google, Microsoft, Apple, Amazon und anderen fordern, entbehrt nicht der Komik. Diese fallen aber sicher unter das Stichwort «Machtmissbrauch von Big-Tech-Unternehmen». Gleichzeitig verlangen die Lobbyisten implizit zum Beispiel die Förderung des Nostr-Netzwerks, denn hier finden wir dezentral organisierte und quelloffen programmierte digitale Räume par excellence, obendrein zensurresistent. Das wiederum dürfte in der Politik weniger gut ankommen.

[Titelbild: Pixabay]

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@ a95c6243:d345522c

Die «Eliten» führen bereits groß angelegte Pilotprojekte für eine Zukunft durch, die sie wollen und wir nicht. Das schreibt der OffGuardian in einem Update zum Thema «EU-Brieftasche für die digitale Identität». Das Portal weist darauf hin, dass die Akteure dabei nicht gerade zimperlich vorgehen und auch keinen Hehl aus ihren Absichten machen. Transition News hat mehrfach darüber berichtet, zuletzt hier und hier.

Mit der EU Digital Identity Wallet (EUDI-Brieftasche) sei eine einzige von der Regierung herausgegebene App geplant, die Ihre medizinischen Daten, Beschäftigungsdaten, Reisedaten, Bildungsdaten, Impfdaten, Steuerdaten, Finanzdaten sowie (potenziell) Kopien Ihrer Unterschrift, Fingerabdrücke, Gesichtsscans, Stimmproben und DNA enthält. So fasst der OffGuardian die eindrucksvolle Liste möglicher Einsatzbereiche zusammen.

Auch Dokumente wie der Personalausweis oder der Führerschein können dort in elektronischer Form gespeichert werden. Bis 2026 sind alle EU-Mitgliedstaaten dazu verpflichtet, Ihren Bürgern funktionierende und frei verfügbare digitale «Brieftaschen» bereitzustellen.

Die Menschen würden diese App nutzen, so das Portal, um Zahlungen vorzunehmen, Kredite zu beantragen, ihre Steuern zu zahlen, ihre Rezepte abzuholen, internationale Grenzen zu überschreiten, Unternehmen zu gründen, Arzttermine zu buchen, sich um Stellen zu bewerben und sogar digitale Verträge online zu unterzeichnen.

All diese Daten würden auf ihrem Mobiltelefon gespeichert und mit den Regierungen von neunzehn Ländern (plus der Ukraine) sowie über 140 anderen öffentlichen und privaten Partnern ausgetauscht. Von der Deutschen Bank über das ukrainische Ministerium für digitalen Fortschritt bis hin zu Samsung Europe. Unternehmen und Behörden würden auf diese Daten im Backend zugreifen, um «automatisierte Hintergrundprüfungen» durchzuführen.

Der Bundesverband der Verbraucherzentralen und Verbraucherverbände (VZBV) habe Bedenken geäußert, dass eine solche App «Risiken für den Schutz der Privatsphäre und der Daten» berge, berichtet das Portal. Die einzige Antwort darauf laute: «Richtig, genau dafür ist sie ja da!»

Das alles sei keine Hypothese, betont der OffGuardian. Es sei vielmehr «Potential». Damit ist ein EU-Projekt gemeint, in dessen Rahmen Dutzende öffentliche und private Einrichtungen zusammenarbeiten, «um eine einheitliche Vision der digitalen Identität für die Bürger der europäischen Länder zu definieren». Dies ist nur eines der groß angelegten Pilotprojekte, mit denen Prototypen und Anwendungsfälle für die EUDI-Wallet getestet werden. Es gibt noch mindestens drei weitere.

Den Ball der digitalen ID-Systeme habe die Covid-«Pandemie» über die «Impfpässe» ins Rollen gebracht. Seitdem habe das Thema an Schwung verloren. Je näher wir aber der vollständigen Einführung der EUid kämen, desto mehr Propaganda der Art «Warum wir eine digitale Brieftasche brauchen» könnten wir in den Mainstream-Medien erwarten, prognostiziert der OffGuardian. Vielleicht müssten wir schon nach dem nächsten großen «Grund», dem nächsten «katastrophalen katalytischen Ereignis» Ausschau halten. Vermutlich gebe es bereits Pläne, warum die Menschen plötzlich eine digitale ID-Brieftasche brauchen würden.

Die Entwicklung geht jedenfalls stetig weiter in genau diese Richtung. Beispielsweise hat Jordanien angekündigt, die digitale biometrische ID bei den nächsten Wahlen zur Verifizierung der Wähler einzuführen. Man wolle «den Papierkrieg beenden und sicherstellen, dass die gesamte Kette bis zu den nächsten Parlamentswahlen digitalisiert wird», heißt es. Absehbar ist, dass dabei einige Wahlberechtigte «auf der Strecke bleiben» werden, wie im Fall von Albanien geschehen.

Derweil würden die Briten gerne ihre Privatsphäre gegen Effizienz eintauschen, behauptet Tony Blair. Der Ex-Premier drängte kürzlich erneut auf digitale Identitäten und Gesichtserkennung. Blair ist Gründer einer Denkfabrik für globalen Wandel, Anhänger globalistischer Technokratie und «moderner Infrastruktur».

Abschließend warnt der OffGuardian vor der Illusion, Trump und Musk würden den US-Bürgern «diesen Schlamassel ersparen». Das Department of Government Efficiency werde sich auf die digitale Identität stürzen. Was könne schließlich «effizienter» sein als eine einzige App, die für alles verwendet wird? Der Unterschied bestehe nur darin, dass die US-Version vielleicht eher privat als öffentlich sei – sofern es da überhaupt noch einen wirklichen Unterschied gebe.

[Titelbild: Screenshot OffGuardian]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 06b7819d:d1d8327c

In June 2023, the Law Commission of England and Wales published its final report on digital assets, concluding that the existing common law is generally flexible enough to accommodate digital assets, including crypto-tokens and non-fungible tokens (NFTs).

However, to address specific areas of uncertainty, the Commission recommended targeted statutory reforms and the establishment of an expert panel.

Key Conclusions and Recommendations:

1.  Recognition of a Third Category of Personal Property:

Traditional English law classifies personal property into two categories: “things in possession” (tangible items) and “things in action” (enforceable rights). Digital assets do not fit neatly into either category. The Commission recommended legislation to confirm the existence of a distinct third category of personal property to better accommodate digital assets. 

1. Development of Common Law: The Commission emphasized that the common law is well-suited to adapt to the complexities of emerging technologies and should continue to evolve to address issues related to digital assets. 

2. Establishment of an Expert Panel: To assist courts in navigating the technical and legal challenges posed by digital assets, the Commission recommended that the government create a panel of industry experts, legal practitioners, academics, and judges. This panel would provide non-binding guidance on issues such as control and transfer of digital assets. 

3. Facilitation of Crypto-Token and Crypto-Asset Collateral Arrangements: The Commission proposed the creation of a bespoke statutory legal framework to facilitate the use of digital assets as collateral, addressing current legal uncertainties in this area. 

4. Clarification of the Financial Collateral Arrangements Regulations: The report recommended statutory amendments to clarify the extent to which digital assets fall within the scope of the Financial Collateral Arrangements (No 2) Regulations 2003, ensuring that existing financial regulations appropriately cover digital assets. 

Overall, the Law Commission’s report underscores the adaptability of English common law in addressing the challenges posed by digital assets, while also identifying specific areas where legislative action is necessary to provide clarity and support the evolving digital economy.

@ a95c6243:d345522c

Ständige Lügen und Unterstellungen, permanent falsche Fürsorge \ können Bausteine von emotionaler Manipulation sein. Mit dem Zweck, \ Macht und Kontrolle über eine andere Person auszuüben. \ Apotheken Umschau

Irgendetwas muss passiert sein: «Gaslighting» ist gerade Thema in vielen Medien. Heute bin ich nach längerer Zeit mal wieder über dieses Stichwort gestolpert. Das war in einem Artikel von Norbert Häring über Manipulationen des Deutschen Wetterdienstes (DWD). In diesem Fall ging es um eine Pressemitteilung vom Donnerstag zum «viel zu warmen» Winter 2024/25.

Häring wirft der Behörde vor, dreist zu lügen und Dinge auszulassen, um die Klimaangst wach zu halten. Was der Leser beim DWD nicht erfahre, sei, dass dieser Winter kälter als die drei vorangegangenen und kälter als der Durchschnitt der letzten zehn Jahre gewesen sei. Stattdessen werde der falsche Eindruck vermittelt, es würde ungebremst immer wärmer.

Wem also der zu Ende gehende Winter eher kalt vorgekommen sein sollte, mit dessen Empfinden stimme wohl etwas nicht. Das jedenfalls wolle der DWD uns einreden, so der Wirtschaftsjournalist. Und damit sind wir beim Thema Gaslighting.

Als Gaslighting wird eine Form psychischer Manipulation bezeichnet, mit der die Opfer desorientiert und zutiefst verunsichert werden, indem ihre eigene Wahrnehmung als falsch bezeichnet wird. Der Prozess führt zu Angst und Realitätsverzerrung sowie zur Zerstörung des Selbstbewusstseins. Die Bezeichnung kommt von dem britischen Theaterstück «Gas Light» aus dem Jahr 1938, in dem ein Mann mit grausamen Psychotricks seine Frau in den Wahnsinn treibt.

Damit Gaslighting funktioniert, muss das Opfer dem Täter vertrauen. Oft wird solcher Psychoterror daher im privaten oder familiären Umfeld beschrieben, ebenso wie am Arbeitsplatz. Jedoch eignen sich die Prinzipien auch perfekt zur Manipulation der Massen. Vermeintliche Autoritäten wie Ärzte und Wissenschaftler, oder «der fürsorgliche Staat» und Institutionen wie die UNO oder die WHO wollen uns doch nichts Böses. Auch Staatsmedien, Faktenchecker und diverse NGOs wurden zu «vertrauenswürdigen Quellen» erklärt. Das hat seine Wirkung.

Warum das Thema Gaslighting derzeit scheinbar so populär ist, vermag ich nicht zu sagen. Es sind aber gerade in den letzten Tagen und Wochen auffällig viele Artikel dazu erschienen, und zwar nicht nur von Psychologen. Die Frankfurter Rundschau hat gleich mehrere publiziert, und Anwälte interessieren sich dafür offenbar genauso wie Apotheker.

Die Apotheken Umschau machte sogar auf «Medical Gaslighting» aufmerksam. Davon spreche man, wenn Mediziner Symptome nicht ernst nähmen oder wenn ein gesundheitliches Problem vom behandelnden Arzt «schnöde heruntergespielt» oder abgetan würde. Kommt Ihnen das auch irgendwie bekannt vor? Der Begriff sei allerdings irreführend, da er eine manipulierende Absicht unterstellt, die «nicht gewährleistet» sei.

Apropos Gaslighting: Die noch amtierende deutsche Bundesregierung meldete heute, es gelte, «weiter [sic!] gemeinsam daran zu arbeiten, einen gerechten und dauerhaften Frieden für die Ukraine zu erreichen». Die Ukraine, wo sich am Montag «der völkerrechtswidrige Angriffskrieg zum dritten Mal jährte», verteidige ihr Land und «unsere gemeinsamen Werte».

Merken Sie etwas? Das Demokratieverständnis mag ja tatsächlich inzwischen in beiden Ländern ähnlich traurig sein. Bezüglich Friedensbemühungen ist meine Wahrnehmung jedoch eine andere. Das muss an meinem Gedächtnis liegen.

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@ 06b7819d:d1d8327c

The system design and challenges of retail Central Bank Digital Currencies (CBDCs) differ significantly from Bitcoin in several key aspects, reflecting their distinct purposes and underlying philosophies:

1. Core Purpose and Issuance

   • CBDCs: Issued by central banks, CBDCs are designed as state-backed digital currencies for public use. Their goal is to modernize payments, enhance financial inclusion, and provide a risk-free alternative to private money. • Bitcoin: A decentralized, peer-to-peer cryptocurrency created to operate independently of central authorities. Bitcoin aims to be a store of value and medium of exchange without reliance on intermediaries or governments.

2. Governance and Control

   • CBDCs: Operate under centralized governance. Central banks retain control over issuance, transaction validation, and data management, allowing for integration with existing regulatory frameworks (e.g., AML and CFT). • Bitcoin: Fully decentralized, governed by a consensus mechanism (Proof of Work). Transactions are validated by miners, and no single entity controls the network.

3. Privacy

   • CBDCs: Seek to balance privacy with regulatory compliance. Privacy-enhancing technologies may be implemented, but user data is typically accessible to intermediaries and central banks to meet regulatory needs. • Bitcoin: Pseudonymous by design. Transactions are public on the blockchain but do not directly link to individual identities unless voluntarily disclosed.

4. System Design

   • CBDCs: May adopt a hybrid system combining centralized (e.g., central bank-controlled settlement) and decentralized elements (e.g., private-sector intermediaries). Offline functionality and interoperability with existing systems are priorities. • Bitcoin: Fully decentralized, using a distributed ledger (blockchain) where all transactions are validated and recorded without reliance on intermediaries.

5. Cybersecurity

   • CBDCs: Cybersecurity risks are heightened due to potential reliance on centralized points for data storage and validation. Post-quantum cryptography is a concern for future-proofing against quantum computing threats. • Bitcoin: Security relies on cryptographic algorithms and decentralization. However, it is also vulnerable to quantum computing in the long term, unless upgraded to quantum-resistant protocols.

6. Offline Functionality

   • CBDCs: Exploring offline payment capabilities for broader usability in remote or unconnected areas. • Bitcoin: Offline payments are not natively supported, although some solutions (e.g., Lightning Network or third-party hardware wallets) can enable limited offline functionality.

7. Point of Sale and Adoption

   • CBDCs: Designed for seamless integration with existing PoS systems and modern financial infrastructure to encourage widespread adoption. • Bitcoin: Adoption depends on merchant willingness and the availability of cryptocurrency payment gateways. Its volatility can discourage usage as a medium of exchange.

8. Monetary Policy and Design

   • CBDCs: Can be programmed to support specific policy goals, such as negative interest rates, transaction limits, or conditional transfers. • Bitcoin: Supply is fixed at 21 million coins, governed by its code. It is resistant to monetary policy interventions and inflationary adjustments.

In summary, while CBDCs aim to complement existing monetary systems with centralized oversight and tailored features, Bitcoin is designed as a decentralized alternative to traditional currency. CBDCs prioritize integration, control, and regulatory compliance, whereas Bitcoin emphasizes autonomy, censorship resistance, and a trustless system.

@ a95c6243:d345522c

Europa – das Ganze ist eine wunderbare Idee, \ aber das war der Kommunismus auch. \ Loriot

«Europa hat fertig», könnte man unken, und das wäre nicht einmal sehr verwegen. Mit solch einer Einschätzung stünden wir nicht alleine, denn die Stimmen in diese Richtung mehren sich. Der französische Präsident Emmanuel Macron warnte schon letztes Jahr davor, dass «unser Europa sterben könnte». Vermutlich hatte er dabei andere Gefahren im Kopf als jetzt der ungarische Ministerpräsident Viktor Orbán, der ein «baldiges Ende der EU» prognostizierte. Das Ergebnis könnte allerdings das gleiche sein.

Neben vordergründigen Themenbereichen wie Wirtschaft, Energie und Sicherheit ist das eigentliche Problem jedoch die obskure Mischung aus aufgegebener Souveränität und geschwollener Arroganz, mit der europäische Politiker:innende unterschiedlicher Couleur aufzutreten pflegen. Und das Tüpfelchen auf dem i ist die bröckelnde Legitimation politischer Institutionen dadurch, dass die Stimmen großer Teile der Bevölkerung seit Jahren auf vielfältige Weise ausgegrenzt werden.

Um «UnsereDemokratie» steht es schlecht. Dass seine Mandate immer schwächer werden, merkt natürlich auch unser «Führungspersonal». Entsprechend werden die Maßnahmen zur Gängelung, Überwachung und Manipulation der Bürger ständig verzweifelter. Parallel dazu plustern sich in Paris Macron, Scholz und einige andere noch einmal mächtig in Sachen Verteidigung und «Kriegstüchtigkeit» auf.

Momentan gilt es auch, das Überschwappen covidiotischer und verschwörungsideologischer Auswüchse aus den USA nach Europa zu vermeiden. So ein «MEGA» (Make Europe Great Again) können wir hier nicht gebrauchen. Aus den Vereinigten Staaten kommen nämlich furchtbare Nachrichten. Beispielsweise wurde einer der schärfsten Kritiker der Corona-Maßnahmen kürzlich zum Gesundheitsminister ernannt. Dieser setzt sich jetzt für eine Neubewertung der mRNA-«Impfstoffe» ein, was durchaus zu einem Entzug der Zulassungen führen könnte.

Der europäischen Version von «Verteidigung der Demokratie» setzte der US-Vizepräsident J. D. Vance auf der Münchner Sicherheitskonferenz sein Verständnis entgegen: «Demokratie stärken, indem wir unseren Bürgern erlauben, ihre Meinung zu sagen». Das Abschalten von Medien, das Annullieren von Wahlen oder das Ausschließen von Menschen vom politischen Prozess schütze gar nichts. Vielmehr sei dies der todsichere Weg, die Demokratie zu zerstören.

In der Schweiz kamen seine Worte deutlich besser an als in den meisten europäischen NATO-Ländern. Bundespräsidentin Karin Keller-Sutter lobte die Rede und interpretierte sie als «Plädoyer für die direkte Demokratie». Möglicherweise zeichne sich hier eine außenpolitische Kehrtwende in Richtung integraler Neutralität ab, meint mein Kollege Daniel Funk. Das wären doch endlich mal ein paar gute Nachrichten.

Von der einstigen Idee einer europäischen Union mit engeren Beziehungen zwischen den Staaten, um Konflikte zu vermeiden und das Wohlergehen der Bürger zu verbessern, sind wir meilenweit abgekommen. Der heutige korrupte Verbund unter technokratischer Leitung ähnelt mehr einem Selbstbedienungsladen mit sehr begrenztem Zugang. Die EU-Wahlen im letzten Sommer haben daran ebenso wenig geändert, wie die Bundestagswahl am kommenden Sonntag darauf einen Einfluss haben wird.

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@ 06b7819d:d1d8327c

The Bank of Amsterdam (Amsterdamse Wisselbank), established in 1609, played a pivotal role in the early history of banking and the development of banknotes. While banknotes as a concept had been pioneered in China centuries earlier, their modern form began emerging in Europe in the 17th century, and the Bank of Amsterdam leveraged its unique position to dominate this nascent monetary tool.

Founding and Early Innovations

The Bank of Amsterdam was created to stabilize and rationalize Amsterdam’s chaotic monetary system. During the early 1600s, a plethora of coins of varying quality and origin circulated in Europe, making trade cumbersome and unreliable. The Wisselbank provided a centralized repository where merchants could deposit coins and receive account balances in return, denominated in a standardized unit of account known as “bank money.” This “bank money” was more stable and widely trusted, making it an early form of fiat currency.

The Rise of Banknotes

Although the Wisselbank initially issued “bank money” as a ledger-based system, the growing demand for portable, trusted currency led to the adoption of transferable receipts or “banknotes.” These receipts acted as claims on deposited money and quickly became a trusted medium of exchange. The innovation of banknotes allowed merchants to avoid carrying large quantities of heavy coinage, enhancing convenience and security in trade.

Monopoly on Banknotes

The Wisselbank’s reputation for financial stability and integrity enabled it to establish a monopoly on banknotes in the Dutch Republic. The bank’s stringent policies ensured that its issued notes were fully backed by coinage or bullion, which bolstered trust in their value. By centralizing the issuance of notes, the bank eliminated competition from private or less reliable issuers, ensuring its notes became the de facto currency for merchants and traders.

Moreover, the bank’s policies discouraged the redemption of notes for physical coins, as it charged fees for withdrawals. This incentivized the circulation of banknotes rather than the underlying specie, cementing their role in the economy.

Decline of the Monopoly

The Wisselbank’s monopoly and influence lasted for much of the 17th century, making Amsterdam a hub of global trade and finance. However, as the 18th century progressed, financial mismanagement and competition from other emerging financial institutions eroded the Wisselbank’s dominance. By the late 18th century, its role in the global financial system had diminished, and other European financial centers, such as London, rose to prominence.

Legacy

The Bank of Amsterdam’s early monopolization of banknotes set a precedent for centralized banking and the development of modern monetary systems. Its ability to create trust in a standardized, portable medium of exchange foreshadowed the role that central banks would play in issuing and regulating currency worldwide.

@ 06b7819d:d1d8327c

Understanding Figure and Ground: How We Perceive the World

The concept of “figure and ground” originates from Gestalt psychology but takes on profound implications in Marshall McLuhan’s media theory. At its core, figure and ground describe the relationship between what we focus on (the “figure”) and the larger context that shapes and influences it (the “ground”). Together, they illustrate how perception is shaped not only by what we pay attention to, but by what we overlook.

Figure and Ground in Perception

Imagine looking at a photo of a tree in a forest. The tree might stand out as the figure—it’s what your attention is drawn to. However, the forest, the sky, and even the light conditions around the tree create the ground. These background elements are not immediately in focus, but they are essential to understanding the tree’s existence and meaning within its environment.

Our minds are naturally inclined to separate figure from ground, but this process often distorts our perception. By focusing on one aspect, we tend to neglect the broader context that gives it meaning. This principle applies not just to visual perception but also to the way we experience media, technology, and culture.

McLuhan’s Take: Media as Ground

For McLuhan, media and technology are the “ground” upon which all human activity takes place. We often fixate on the “figure” of a medium—the content it delivers—without recognizing the ground, which is the medium itself and its pervasive influence. For example, we might focus on the latest viral video (the figure) without reflecting on how platforms like TikTok (the ground) shape attention spans, social behaviors, and even our cultural norms.

McLuhan famously argued that “the medium is the message,” meaning the medium’s structure and characteristics influence society far more deeply than the specific content it carries. The figure (content) distracts us from examining the ground (medium), which often operates invisibly.

Figure and Ground in Daily Life

Consider smartphones. The apps, messages, and videos we interact with daily are the figures. The ground is the smartphone itself—a device that transforms communication, alters social dynamics, and restructures how we manage time and attention. Focusing solely on what’s displayed on the screen blinds us to the ways the device reshapes our lives.

Rebalancing Perception

To truly understand the impact of media and technology, McLuhan urged us to become aware of the ground. By stepping back and observing how the environment shapes the figure, we can better grasp the larger systems at work. This requires a shift in perspective: instead of asking “What does this content mean?” we might ask “How does this medium affect the way I think, behave, or relate to others?”

Understanding figure and ground helps us see the world more holistically, uncovering hidden dynamics that shape perception and culture. It’s a reminder that what we take for granted—what fades into the background—is often the most transformative force of all.

@ fd06f542:8d6d54cd

NIP-15

Nostr Marketplace

draft optional

Based on Diagon-Alley.

Implemented in NostrMarket and Plebeian Market.

Terms

• merchant - seller of products with NOSTR key-pair
• customer - buyer of products with NOSTR key-pair
• product - item for sale by the merchant
• stall - list of products controlled by merchant (a merchant can have multiple stalls)
• marketplace - clientside software for searching stalls and purchasing products

Nostr Marketplace Clients

Merchant admin

Where the merchant creates, updates and deletes stalls and products, as well as where they manage sales, payments and communication with customers.

The merchant admin software can be purely clientside, but for convenience and uptime, implementations will likely have a server client listening for NOSTR events.

Marketplace

Marketplace software should be entirely clientside, either as a stand-alone app, or as a purely frontend webpage. A customer subscribes to different merchant NOSTR public keys, and those merchants stalls and products become listed and searchable. The marketplace client is like any other ecommerce site, with basket and checkout. Marketplaces may also wish to include a customer support area for direct message communication with merchants.

Merchant publishing/updating products (event)

A merchant can publish these events:

| Kind | | Description | | --------- | ------------------ | --------------------------------------------------------------------------------------------------------------- | | 0 | set_meta | The merchant description (similar with any nostr public key). | | 30017 | set_stall | Create or update a stall. | | 30018 | set_product | Create or update a product. | | 4 | direct_message | Communicate with the customer. The messages can be plain-text or JSON. | | 5 | delete | Delete a product or a stall. |

Event 30017: Create or update a stall.

Event Content

json { "id": <string, id generated by the merchant. Sequential IDs (`0`, `1`, `2`...) are discouraged>, "name": <string, stall name>, "description": <string (optional), stall description>, "currency": <string, currency used>, "shipping": [ { "id": <string, id of the shipping zone, generated by the merchant>, "name": <string (optional), zone name>, "cost": <float, base cost for shipping. The currency is defined at the stall level>, "regions": [<string, regions included in this zone>] } ] }

Fields that are not self-explanatory: - shipping: - an array with possible shipping zones for this stall. - the customer MUST choose exactly one of those shipping zones. - shipping to different zones can have different costs. For some goods (digital for example) the cost can be zero. - the id is an internal value used by the merchant. This value must be sent back as the customer selection. - each shipping zone contains the base cost for orders made to that shipping zone, but a specific shipping cost per product can also be specified if the shipping cost for that product is higher than what's specified by the base cost.

Event Tags

jsonc { "tags": [["d", <string, id of stall]], // other fields... } - the d tag is required, its value MUST be the same as the stall id.

Event 30018: Create or update a product

Event Content

json { "id": <string, id generated by the merchant (sequential ids are discouraged)>, "stall_id": <string, id of the stall to which this product belong to>, "name": <string, product name>, "description": <string (optional), product description>, "images": <[string], array of image URLs, optional>, "currency": <string, currency used>, "price": <float, cost of product>, "quantity": <int or null, available items>, "specs": [ [<string, spec key>, <string, spec value>] ], "shipping": [ { "id": <string, id of the shipping zone (must match one of the zones defined for the stall)>, "cost": <float, extra cost for shipping. The currency is defined at the stall level> } ] }

Fields that are not self-explanatory: - quantity can be null in the case of items with unlimited availability, like digital items, or services - specs: - an optional array of key pair values. It allows for the Customer UI to present product specifications in a structure mode. It also allows comparison between products - eg: [["operating_system", "Android 12.0"], ["screen_size", "6.4 inches"], ["connector_type", "USB Type C"]]

_Open_: better to move `spec` in the `tags` section of the event?

• shipping:
• an optional array of extra costs to be used per shipping zone, only for products that require special shipping costs to be added to the base shipping cost defined in the stall
• the id should match the id of the shipping zone, as defined in the shipping field of the stall
• to calculate the total cost of shipping for an order, the user will choose a shipping option during checkout, and then the client must consider this costs:
  • the base cost from the stall for the chosen shipping option
  • the result of multiplying the product units by the shipping costs specified in the product, if any.

Event Tags

jsonc "tags": [ ["d", <string, id of product], ["t", <string (optional), product category], ["t", <string (optional), product category], // other fields... ], ...

• the d tag is required, its value MUST be the same as the product id.
• the t tag is as searchable tag, it represents different categories that the product can be part of (food, fruits). Multiple t tags can be present.

Checkout events

All checkout events are sent as JSON strings using NIP-04.

The merchant and the customer can exchange JSON messages that represent different actions. Each JSON message MUST have a type field indicating the what the JSON represents. Possible types:

| Message Type | Sent By | Description | |--------------|----------|---------------------| | 0 | Customer | New Order | | 1 | Merchant | Payment Request | | 2 | Merchant | Order Status Update |

Step 1: customer order (event)

The below JSON goes in content of NIP-04.

```json { "id": , "type": 0, "name": , "address": , "message": , "contact": { "nostr": <32-bytes hex of a pubkey>, "phone": , "email": }, "items": [ { "product_id": , "quantity": } ], "shipping_id": }

```

Open: is contact.nostr required?

Step 2: merchant request payment (event)

Sent back from the merchant for payment. Any payment option is valid that the merchant can check.

The below JSON goes in content of NIP-04.

payment_options/type include:

• url URL to a payment page, stripe, paypal, btcpayserver, etc
• btc onchain bitcoin address
• ln bitcoin lightning invoice
• lnurl bitcoin lnurl-pay

json { "id": <string, id of the order>, "type": 1, "message": <string, message to customer, optional>, "payment_options": [ { "type": <string, option type>, "link": <string, url, btc address, ln invoice, etc> }, { "type": <string, option type>, "link": <string, url, btc address, ln invoice, etc> }, { "type": <string, option type>, "link": <string, url, btc address, ln invoice, etc> } ] }

Step 3: merchant verify payment/shipped (event)

Once payment has been received and processed.

The below JSON goes in content of NIP-04.

json { "id": <string, id of the order>, "type": 2, "message": <string, message to customer>, "paid": <bool: has received payment>, "shipped": <bool: has been shipped>, }

Customize Marketplace

Create a customized user experience using the naddr from NIP-19. The use of naddr enables easy sharing of marketplace events while incorporating a rich set of metadata. This metadata can include relays, merchant profiles, and more. Subsequently, it allows merchants to be grouped into a market, empowering the market creator to configure the marketplace's user interface and user experience, and share that marketplace. This customization can encompass elements such as market name, description, logo, banner, themes, and even color schemes, offering a tailored and unique marketplace experience.

Event 30019: Create or update marketplace UI/UX

Event Content

jsonc { "name": <string (optional), market name>, "about": <string (optional), market description>, "ui": { "picture": <string (optional), market logo image URL>, "banner": <string (optional), market logo banner URL>, "theme": <string (optional), market theme>, "darkMode": <bool, true/false> }, "merchants": [array of pubkeys (optional)], // other fields... }

This event leverages naddr to enable comprehensive customization and sharing of marketplace configurations, fostering a unique and engaging marketplace environment.

Auctions

Event 30020: Create or update a product sold as an auction

Event Content: json { "id": <String, UUID generated by the merchant. Sequential IDs (`0`, `1`, `2`...) are discouraged>, "stall_id": <String, UUID of the stall to which this product belong to>, "name": <String, product name>, "description": <String (optional), product description>, "images": <[String], array of image URLs, optional>, "starting_bid": <int>, "start_date": <int (optional) UNIX timestamp, date the auction started / will start>, "duration": <int, number of seconds the auction will run for, excluding eventual time extensions that might happen>, "specs": [ [<String, spec key>, <String, spec value>] ], "shipping": [ { "id": <String, UUID of the shipping zone. Must match one of the zones defined for the stall>, "cost": <float, extra cost for shipping. The currency is defined at the stall level> } ] }

[!NOTE] Items sold as an auction are very similar in structure to fixed-price items, with some important differences worth noting.

• The start_date can be set to a date in the future if the auction is scheduled to start on that date, or can be omitted if the start date is unknown/hidden. If the start date is not specified, the auction will have to be edited later to set an actual date.

• The auction runs for an initial number of seconds after the start_date, specified by duration.

Event 1021: Bid

jsonc { "content": <int, amount of sats>, "tags": [["e", <event ID of the auction to bid on>]], // other fields... }

Bids are simply events of kind 1021 with a content field specifying the amount, in the currency of the auction. Bids must reference an auction.

[!NOTE] Auctions can be edited as many times as desired (they are "addressable events") by the author - even after the start_date, but they cannot be edited after they have received the first bid! This is enforced by the fact that bids reference the event ID of the auction (rather than the product UUID), which changes with every new version of the auctioned product. So a bid is always attached to one "version". Editing the auction after a bid would result in the new product losing the bid!

Event 1022: Bid confirmation

Event Content:

json { "status": <String, "accepted" | "rejected" | "pending" | "winner">, "message": <String (optional)>, "duration_extended": <int (optional), number of seconds> }

Event Tags: json "tags": [["e" <event ID of the bid being confirmed>], ["e", <event ID of the auction>]],

Bids should be confirmed by the merchant before being considered as valid by other clients. So clients should subscribe to bid confirmation events (kind 1022) for every auction that they follow, in addition to the actual bids and should check that the pubkey of the bid confirmation matches the pubkey of the merchant (in addition to checking the signature).

The content field is a JSON which includes at least a status. winner is how the winning bid is replied to after the auction ends and the winning bid is picked by the merchant.

The reasons for which a bid can be marked as rejected or pending are up to the merchant's implementation and configuration - they could be anything from basic validation errors (amount too low) to the bidder being blacklisted or to the bidder lacking sufficient trust, which could lead to the bid being marked as pending until sufficient verification is performed. The difference between the two is that pending bids might get approved after additional steps are taken by the bidder, whereas rejected bids can not be later approved.

An additional message field can appear in the content JSON to give further context as of why a bid is rejected or pending.

Another thing that can happen is - if bids happen very close to the end date of the auction - for the merchant to decide to extend the auction duration for a few more minutes. This is done by passing a duration_extended field as part of a bid confirmation, which would contain a number of seconds by which the initial duration is extended. So the actual end date of an auction is always start_date + duration + (SUM(c.duration_extended) FOR c in all confirmations.

Customer support events

Customer support is handled over whatever communication method was specified. If communicating via nostr, NIP-04 is used.

Additional

Standard data models can be found here

@ 06b7819d:d1d8327c

Hanlon’s Razor is a philosophical principle or adage that states:

“Never attribute to malice that which is adequately explained by stupidity.”

It suggests that when trying to understand someone’s actions, it is often more reasonable to assume a lack of knowledge, competence, or foresight rather than intentional harm or ill will. The principle encourages people to avoid jumping to conclusions about malicious intent and instead consider simpler, more mundane explanations.

Hanlon’s Razor is often used in problem-solving, interpersonal interactions, and organizational settings to promote understanding and reduce conflict. It’s part of a broader family of “razors,” which are rules of thumb used to simplify decision-making.

@ a95c6243:d345522c

Die «moralische Weltordnung» – eine Art Astrologie. Friedrich Nietzsche

Das Treffen der BRICS-Staaten beim Gipfel im russischen Kasan war sicher nicht irgendein politisches Event. Gastgeber Wladimir Putin habe «Hof gehalten», sagen die Einen, China und Russland hätten ihre Vorstellung einer multipolaren Weltordnung zelebriert, schreiben Andere.

In jedem Fall zeigt die Anwesenheit von über 30 Delegationen aus der ganzen Welt, dass von einer geostrategischen Isolation Russlands wohl keine Rede sein kann. Darüber hinaus haben sowohl die Anreise von UN-Generalsekretär António Guterres als auch die Meldungen und Dementis bezüglich der Beitrittsbemühungen des NATO-Staats Türkei für etwas Aufsehen gesorgt.

Im Spannungsfeld geopolitischer und wirtschaftlicher Umbrüche zeigt die neue Allianz zunehmendes Selbstbewusstsein. In Sachen gemeinsamer Finanzpolitik schmiedet man interessante Pläne. Größere Unabhängigkeit von der US-dominierten Finanzordnung ist dabei ein wichtiges Ziel.

Beim BRICS-Wirtschaftsforum in Moskau, wenige Tage vor dem Gipfel, zählte ein nachhaltiges System für Finanzabrechnungen und Zahlungsdienste zu den vorrangigen Themen. Während dieses Treffens ging der russische Staatsfonds eine Partnerschaft mit dem Rechenzentrumsbetreiber BitRiver ein, um Bitcoin-Mining-Anlagen für die BRICS-Länder zu errichten.

Die Initiative könnte ein Schritt sein, Bitcoin und andere Kryptowährungen als Alternativen zu traditionellen Finanzsystemen zu etablieren. Das Projekt könnte dazu führen, dass die BRICS-Staaten den globalen Handel in Bitcoin abwickeln. Vor dem Hintergrund der Diskussionen über eine «BRICS-Währung» wäre dies eine Alternative zu dem ursprünglich angedachten Korb lokaler Währungen und zu goldgedeckten Währungen sowie eine mögliche Ergänzung zum Zahlungssystem BRICS Pay.

Dient der Bitcoin also der Entdollarisierung? Oder droht er inzwischen, zum Gegenstand geopolitischer Machtspielchen zu werden? Angesichts der globalen Vernetzungen ist es oft schwer zu durchschauen, «was eine Show ist und was im Hintergrund von anderen Strippenziehern insgeheim gesteuert wird». Sicher können Strukturen wie Bitcoin auch so genutzt werden, dass sie den Herrschenden dienlich sind. Aber die Grundeigenschaft des dezentralisierten, unzensierbaren Peer-to-Peer Zahlungsnetzwerks ist ihm schließlich nicht zu nehmen.

Wenn es nach der EZB oder dem IWF geht, dann scheint statt Instrumentalisierung momentan eher der Kampf gegen Kryptowährungen angesagt. Jürgen Schaaf, Senior Manager bei der Europäischen Zentralbank, hat jedenfalls dazu aufgerufen, Bitcoin «zu eliminieren». Der Internationale Währungsfonds forderte El Salvador, das Bitcoin 2021 als gesetzliches Zahlungsmittel eingeführt hat, kürzlich zu begrenzenden Maßnahmen gegen das Kryptogeld auf.

Dass die BRICS-Staaten ein freiheitliches Ansinnen im Kopf haben, wenn sie Kryptowährungen ins Spiel bringen, darf indes auch bezweifelt werden. Im Abschlussdokument bekennen sich die Gipfel-Teilnehmer ausdrücklich zur UN, ihren Programmen und ihrer «Agenda 2030». Ernst Wolff nennt das «eine Bankrotterklärung korrupter Politiker, die sich dem digital-finanziellen Komplex zu 100 Prozent unterwerfen».

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ fd06f542:8d6d54cd

NIP-13

Proof of Work

draft optional

This NIP defines a way to generate and interpret Proof of Work for nostr notes. Proof of Work (PoW) is a way to add a proof of computational work to a note. This is a bearer proof that all relays and clients can universally validate with a small amount of code. This proof can be used as a means of spam deterrence.

difficulty is defined to be the number of leading zero bits in the NIP-01 id. For example, an id of 000000000e9d97a1ab09fc381030b346cdd7a142ad57e6df0b46dc9bef6c7e2d has a difficulty of 36 with 36 leading 0 bits.

002f... is 0000 0000 0010 1111... in binary, which has 10 leading zeroes. Do not forget to count leading zeroes for hex digits <= 7.

Mining

To generate PoW for a NIP-01 note, a nonce tag is used:

json {"content": "It's just me mining my own business", "tags": [["nonce", "1", "21"]]}

When mining, the second entry to the nonce tag is updated, and then the id is recalculated (see NIP-01). If the id has the desired number of leading zero bits, the note has been mined. It is recommended to update the created_at as well during this process.

The third entry to the nonce tag SHOULD contain the target difficulty. This allows clients to protect against situations where bulk spammers targeting a lower difficulty get lucky and match a higher difficulty. For example, if you require 40 bits to reply to your thread and see a committed target of 30, you can safely reject it even if the note has 40 bits difficulty. Without a committed target difficulty you could not reject it. Committing to a target difficulty is something all honest miners should be ok with, and clients MAY reject a note matching a target difficulty if it is missing a difficulty commitment.

Example mined note

json { "id": "000006d8c378af1779d2feebc7603a125d99eca0ccf1085959b307f64e5dd358", "pubkey": "a48380f4cfcc1ad5378294fcac36439770f9c878dd880ffa94bb74ea54a6f243", "created_at": 1651794653, "kind": 1, "tags": [ ["nonce", "776797", "20"] ], "content": "It's just me mining my own business", "sig": "284622fc0a3f4f1303455d5175f7ba962a3300d136085b9566801bc2e0699de0c7e31e44c81fb40ad9049173742e904713c3594a1da0fc5d2382a25c11aba977" }

Validating

Here is some reference C code for calculating the difficulty (aka number of leading zero bits) in a nostr event id:

```c int zero_bits(unsigned char b) { int n = 0;

    if (b == 0)
            return 8;

    while (b >>= 1)
            n++;

    return 7-n;

}

/ find the number of leading zero bits in a hash / int count_leading_zero_bits(unsigned char *hash) { int bits, total, i; for (i = 0, total = 0; i < 32; i++) { bits = zero_bits(hash[i]); total += bits; if (bits != 8) break; } return total; } ```

Here is some JavaScript code for doing the same thing:

```javascript // hex should be a hexadecimal string (with no 0x prefix) function countLeadingZeroes(hex) { let count = 0;

for (let i = 0; i < hex.length; i++) { const nibble = parseInt(hex[i], 16); if (nibble === 0) { count += 4; } else { count += Math.clz32(nibble) - 28; break; } }

return count; } ```

Delegated Proof of Work

Since the NIP-01 note id does not commit to any signature, PoW can be outsourced to PoW providers, perhaps for a fee. This provides a way for clients to get their messages out to PoW-restricted relays without having to do any work themselves, which is useful for energy-constrained devices like mobile phones.

@ a95c6243:d345522c

Auf der diesjährigen Münchner Sicherheitskonferenz geht es vor allem um die Ukraine. Protagonisten sind dabei zunächst die US-Amerikaner. Präsident Trump schockierte die Europäer kurz vorher durch ein Telefonat mit seinem Amtskollegen Wladimir Putin, während Vizepräsident Vance mit seiner Rede über Demokratie und Meinungsfreiheit für versteinerte Mienen und Empörung sorgte.

Die Bemühungen der Europäer um einen Frieden in der Ukraine halten sich, gelinde gesagt, in Grenzen. Größeres Augenmerk wird auf militärische Unterstützung, die Pflege von Feindbildern sowie Eskalation gelegt. Der deutsche Bundeskanzler Scholz reagierte auf die angekündigten Verhandlungen über einen möglichen Frieden für die Ukraine mit der Forderung nach noch höheren «Verteidigungsausgaben». Auch die amtierende Außenministerin Baerbock hatte vor der Münchner Konferenz klargestellt:

«Frieden wird es nur durch Stärke geben. (...) Bei Corona haben wir gesehen, zu was Europa fähig ist. Es braucht erneut Investitionen, die der historischen Wegmarke, vor der wir stehen, angemessen sind.»

Die Rüstungsindustrie freut sich in jedem Fall über weltweit steigende Militärausgaben. Die Kriege in der Ukraine und in Gaza tragen zu Rekordeinnahmen bei. Jetzt «winkt die Aussicht auf eine jahrelange große Nachrüstung in Europa», auch wenn der Ukraine-Krieg enden sollte, so hört man aus Finanzkreisen. In der Konsequenz kennt «die Aktie des deutschen Vorzeige-Rüstungskonzerns Rheinmetall in ihrem Anstieg offenbar gar keine Grenzen mehr». «Solche Friedensversprechen» wie das jetzige hätten in der Vergangenheit zu starken Kursverlusten geführt.

Für manche Leute sind Kriegswaffen und sonstige Rüstungsgüter Waren wie alle anderen, jedenfalls aus der Perspektive von Investoren oder Managern. Auch in diesem Bereich gibt es Startups und man spricht von Dingen wie innovativen Herangehensweisen, hocheffizienten Produktionsanlagen, skalierbaren Produktionstechniken und geringeren Stückkosten.

Wir lesen aktuell von Massenproduktion und gesteigerten Fertigungskapazitäten für Kriegsgerät. Der Motor solcher Dynamik und solchen Wachstums ist die Aufrüstung, die inzwischen permanent gefordert wird. Parallel wird die Bevölkerung verbal eingestimmt und auf Kriegstüchtigkeit getrimmt.

Das Rüstungs- und KI-Startup Helsing verkündete kürzlich eine «dezentrale Massenproduktion für den Ukrainekrieg». Mit dieser Expansion positioniere sich das Münchner Unternehmen als einer der weltweit führenden Hersteller von Kampfdrohnen. Der nächste «Meilenstein» steht auch bereits an: Man will eine Satellitenflotte im Weltraum aufbauen, zur Überwachung von Gefechtsfeldern und Truppenbewegungen.

Ebenfalls aus München stammt das als DefenseTech-Startup bezeichnete Unternehmen ARX Robotics. Kürzlich habe man in der Region die größte europäische Produktionsstätte für autonome Verteidigungssysteme eröffnet. Damit fahre man die Produktion von Militär-Robotern hoch. Diese Expansion diene auch der Lieferung der «größten Flotte unbemannter Bodensysteme westlicher Bauart» in die Ukraine.

Rüstung boomt und scheint ein Zukunftsmarkt zu sein. Die Hersteller und Vermarkter betonen, mit ihren Aktivitäten und Produkten solle die europäische Verteidigungsfähigkeit erhöht werden. Ihre Strategien sollten sogar «zum Schutz demokratischer Strukturen beitragen».

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ fd06f542:8d6d54cd

NIP-12

Generic Tag Queries

final mandatory

Moved to NIP-01.

@ c631e267:c2b78d3e

Nur wenn wir aufeinander zugehen, haben wir die Chance \ auf Überwindung der gegenseitigen Ressentiments! \ Dr. med. dent. Jens Knipphals

In Wolfsburg sollte es kürzlich eine Gesprächsrunde von Kritikern der Corona-Politik mit Oberbürgermeister Dennis Weilmann und Vertretern der Stadtverwaltung geben. Der Zahnarzt und langjährige Maßnahmenkritiker Jens Knipphals hatte diese Einladung ins Rathaus erwirkt und publiziert. Seine Motivation:

«Ich möchte die Spaltung der Gesellschaft überwinden. Dazu ist eine umfassende Aufarbeitung der Corona-Krise in der Öffentlichkeit notwendig.»

Schon früher hatte Knipphals Antworten von den Kommunalpolitikern verlangt, zum Beispiel bei öffentlichen Bürgerfragestunden. Für das erwartete Treffen im Rathaus formulierte er Fragen wie: Warum wurden fachliche Argumente der Kritiker ignoriert? Weshalb wurde deren Ausgrenzung, Diskreditierung und Entmenschlichung nicht entgegengetreten? In welcher Form übernehmen Rat und Verwaltung in Wolfsburg persönlich Verantwortung für die erheblichen Folgen der politischen Corona-Krise?

Der Termin fand allerdings nicht statt – der Bürgermeister sagte ihn kurz vorher wieder ab. Knipphals bezeichnete Weilmann anschließend als Wiederholungstäter, da das Stadtoberhaupt bereits 2022 zu einem Runden Tisch in der Sache eingeladen hatte, den es dann nie gab. Gegenüber Multipolar erklärte der Arzt, Weilmann wolle scheinbar eine öffentliche Aufarbeitung mit allen Mitteln verhindern. Er selbst sei «inzwischen absolut desillusioniert» und die einzige Lösung sei, dass die Verantwortlichen gingen.

Die Aufarbeitung der Plandemie beginne bei jedem von uns selbst, sei aber letztlich eine gesamtgesellschaftliche Aufgabe, schreibt Peter Frey, der den «Fall Wolfsburg» auch in seinem Blog behandelt. Diese Aufgabe sei indes deutlich größer, als viele glaubten. Erfreulicherweise sei der öffentliche Informationsraum inzwischen größer, trotz der weiterhin unverfrorenen Desinformations-Kampagnen der etablierten Massenmedien.

Frey erinnert daran, dass Dennis Weilmann mitverantwortlich für gravierende Grundrechtseinschränkungen wie die 2021 eingeführten 2G-Regeln in der Wolfsburger Innenstadt zeichnet. Es sei naiv anzunehmen, dass ein Funktionär einzig im Interesse der Bürger handeln würde. Als früherer Dezernent des Amtes für Wirtschaft, Digitalisierung und Kultur der Autostadt kenne Weilmann zum Beispiel die Verknüpfung von Fördergeldern mit politischen Zielsetzungen gut.

Wolfsburg wurde damals zu einem Modellprojekt des Bundesministeriums des Innern (BMI) und war Finalist im Bitkom-Wettbewerb «Digitale Stadt». So habe rechtzeitig vor der Plandemie das Projekt «Smart City Wolfsburg» anlaufen können, das der Stadt «eine Vorreiterrolle für umfassende Vernetzung und Datenerfassung» aufgetragen habe, sagt Frey. Die Vereinten Nationen verkauften dann derartige «intelligente» Überwachungs- und Kontrollmaßnahmen ebenso als Rettung in der Not wie das Magazin Forbes im April 2020:

«Intelligente Städte können uns helfen, die Coronavirus-Pandemie zu bekämpfen. In einer wachsenden Zahl von Ländern tun die intelligenten Städte genau das. Regierungen und lokale Behörden nutzen Smart-City-Technologien, Sensoren und Daten, um die Kontakte von Menschen aufzuspüren, die mit dem Coronavirus infiziert sind. Gleichzeitig helfen die Smart Cities auch dabei, festzustellen, ob die Regeln der sozialen Distanzierung eingehalten werden.»

Offensichtlich gibt es viele Aspekte zu bedenken und zu durchleuten, wenn es um die Aufklärung und Aufarbeitung der sogenannten «Corona-Pandemie» und der verordneten Maßnahmen geht. Frustration und Desillusion sind angesichts der Realitäten absolut verständlich. Gerade deswegen sind Initiativen wie die von Jens Knipphals so bewundernswert und so wichtig – ebenso wie eine seiner Kernthesen: «Wir müssen aufeinander zugehen, da hilft alles nichts».

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ bb1c863a:2953c3fb

Block Height 892385 11:47 pm Monday, 14 April 2025

In a powerful gesture of support for Bitcoin-aligned education, Blockstream has donated 21 Blockstream Jade hardware wallets to the Consensus21 School — a groundbreaking learning initiative launching its first campus this year on the Mornington Peninsula, just outside Melbourne, Australia.

The donation will place 21 Jades directly into the hands of the first 21 students at the new campus — some as young as five years old — giving them real tools to explore Bitcoin self-custody, digital sovereignty, and privacy-first technology in an age-appropriate and hands-on way.

“The Jade wallets are more than just devices — they’re symbols of freedom, responsibility, and the future of education,” said Kieran Nolan, co-founder of Consensus21. “We’re incredibly grateful to Blockstream for standing behind our mission.”

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Real Tools for Real Sovereignty

The Blockstream Jade is a secure, open-source hardware wallet built for Bitcoiners who value freedom, privacy, and independence. These values are embedded deeply into the Consensus21 educational philosophy, which blends Steiner-inspired learning, homeschooling flexibility, and a curriculum rooted in Bitcoin principles like voluntary exchange, decentralization, and self-responsibility.

With the Jades now part of the learning toolkit, Consensus21 learners will be introduced to key concepts like:

• Private key management
• Seed phrase generation and backup
• Multisig wallets
• The importance of self-custody and trust minimization

This is not just about theory — learners will get to use these tools in real-world contexts, preparing them to grow up fluent in the principles of freedom tech.

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A Campus, A Vision, A Movement

Launching in 2025, the Mornington Peninsula campus is the pilot site for the broader Consensus21 vision: a distributed, regenerative, and values-aligned network of co-learning spaces, including a future 10-acre farm campus and a registered Steiner school.

The Blockstream donation comes at a pivotal time, as the community transitions from vision to reality. The gift of exactly 21 Blockstream Jades — echoing Bitcoin’s 21 million hard cap — is both a symbolic and practical gesture of support, underscoring the shared commitment between Bitcoin builders and grassroots educators.

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Stay Connected

📄 Whitepaper: https://github.com/consensus21school/consensus21school.github.io/blob/main/whitepaper.md

🌐 Website: https://consensus21.school

📝 Nostr: CONSENSUS21@nostrcheck.me

🐦 X (Twitter): https://x.com/Consensus21

@ 826e9f89:ffc5c759

What follows began as snippets of conversations I have been having for years, on and off, here and there. It will likely eventually be collated into a piece I have been meaning to write on “payments” as a whole. I foolishly started writing this piece years ago, not realizing that the topic is gargantuan and for every week I spend writing it I have to add two weeks to my plan. That may or may not ever come to fruition, but in the meantime, Tether announced it was issuing on Taproot Assets and suddenly everybody is interested again. This is as good a catalyst as any to carve out my “stablecoin thesis”, such as it exists, from “payments”, and put it out there for comment and feedback.

In contrast to the “Bitcoiner take” I will shortly revert to, I invite the reader to keep the following potential counterargument in mind, which might variously be termed the “shitcoiner”, “realist”, or “cynical” take, depending on your perspective: that stablecoins have clear product-market-fit. Now, as a venture capitalist and professional thinkboi focusing on companies building on Bitcoin, I obviously think that not only is Bitcoin the best money ever invented and its monetization is pretty much inevitable, but that, furthermore, there is enormous, era-defining long-term potential for a range of industries in which Bitcoin is emerging as superior technology, even aside from its role as money. But in the interest not just of steelmanning but frankly just of honesty, I would grudgingly agree with the following assessment as of the time of writing: the applications of crypto (inclusive of Bitcoin but deliberately wider) that have found product-market-fit today, and that are not speculative bets on future development and adoption, are: Bitcoin as savings technology, mining as a means of monetizing energy production, and stablecoins.

I think there are two typical Bitcoiner objections to stablecoins of significantly greater importance than all others: that you shouldn’t be supporting dollar hegemony, and that you don’t need a blockchain. I will elaborate on each of these, and for the remainder of the post will aim to produce a synthesis of three superficially contrasting (or at least not obviously related) sources of inspiration: these objections, the realisation above that stablecoins just are useful, and some commentary on technical developments in Bitcoin and the broader space that I think inform where things are likely to go. As will become clear as the argument progresses, I actually think the outcome to which I am building up is where things have to go. I think the technical and economic incentives at play make this an inevitability rather than a “choice”, per se. Given my conclusion, which I will hold back for the time being, this is a fantastically good thing, hence I am motivated to write this post at all!

Objection 1: Dollar Hegemony

I list this objection first because there isn’t a huge amount to say about it. It is clearly a normative position, and while I more or less support it personally, I don’t think that it is material to the argument I am going on to make, so I don’t want to force it on the reader. While the case for this objection is probably obvious to this audience (isn’t the point of Bitcoin to destroy central banks, not further empower them?) I should at least offer the steelman that there is a link between this and the realist observation that stablecoins are useful. The reason they are useful is because people prefer the dollar to even shitter local fiat currencies. I don’t think it is particularly fruitful to say that they shouldn’t. They do. Facts don’t care about your feelings. There is a softer bridging argument to be made here too, to the effect that stablecoins warm up their users to the concept of digital bearer (ish) assets, even though these particular assets are significantly scammier than Bitcoin. Again, I am just floating this, not telling the reader they should or shouldn’t buy into it.

All that said, there is one argument I do want to put my own weight behind, rather than just float: stablecoin issuance is a speculative attack on the institution of fractional reserve banking. A “dollar” Alice moves from JPMorgan to Tether embodies two trade-offs from Alice’s perspective: i) a somewhat opaque profile on the credit risk of the asset: the likelihood of JPMorgan ever really defaulting on deposits vs the operator risk of Tether losing full backing and/or being wrench attacked by the Federal Government and rugging its users. These risks are real but are almost entirely political. I’m skeptical it is meaningful to quantify them, but even if it is, I am not the person to try to do it. Also, more transparently to Alice, ii) far superior payment rails (for now, more on this to follow).

However, from the perspective of the fiat banking cartel, fractional reserve leverage has been squeezed. There are just as many notional dollars in circulation, but there the backing has been shifted from levered to unlevered issuers. There are gradations of relevant objections to this: while one might say, Tether’s backing comes from Treasuries, so you are directly funding US debt issuance!, this is a bit silly in the context of what other dollars one might hold. It’s not like JPMorgan is really competing with the Treasury to sell credit into the open market. Optically they are, but this is the core of the fiat scam. Via the guarantees of the Federal Reserve System, JPMorgan can sell as much unbacked credit as it wants knowing full well the difference will be printed whenever this blows up. Short-term Treasuries are also JPMorgan’s most pristine asset safeguarding its equity, so the only real difference is that Tether only holds Treasuries without wishing more leverage into existence. The realization this all builds up to is that, by necessity,

Tether is a fully reserved bank issuing fiduciary media against the only dollar-denominated asset in existence whose value (in dollar terms) can be guaranteed. Furthermore, this media arguably has superior “moneyness” to the obvious competition in the form of US commercial bank deposits by virtue of its payment rails.

That sounds pretty great when you put it that way! Of course, the second sentence immediately leads to the second objection, and lets the argument start to pick up steam …

Objection 2: You Don’t Need a Blockchain

I don’t need to explain this to this audience but to recap as briefly as I can manage: Bitcoin’s value is entirely endogenous. Every aspect of “a blockchain” that, out of context, would be an insanely inefficient or redundant modification of a “database”, in context is geared towards the sole end of enabling the stability of this endogenous value. Historically, there have been two variations of stupidity that follow a failure to grok this: i) “utility tokens”, or blockchains with native tokens for something other than money. I would recommend anybody wanting a deeper dive on the inherent nonsense of a utility token to read Only The Strong Survive, in particular Chapter 2, Crypto Is Not Decentralized, and the subsection, Everything Fights For Liquidity, and/or Green Eggs And Ham, in particular Part II, Decentralized Finance, Technically. ii) “real world assets” or, creating tokens within a blockchain’s data structure that are not intended to have endogenous value but to act as digital quasi-bearer certificates to some or other asset of value exogenous to this system. Stablecoins are in this second category.

RWA tokens definitionally have to have issuers, meaning some entity that, in the real world, custodies or physically manages both the asset and the record-keeping scheme for the asset. “The blockchain” is at best a secondary ledger to outsource ledger updates to public infrastructure such that the issuer itself doesn’t need to bother and can just “check the ledger” whenever operationally relevant. But clearly ownership cannot be enforced in an analogous way to Bitcoin, under both technical and social considerations. Technically, Bitcoin’s endogenous value means that whoever holds the keys to some or other UTXOs functionally is the owner. Somebody else claiming to be the owner is yelling at clouds. Whereas, socially, RWA issuers enter a contract with holders (whether legally or just in terms of a common-sense interpretation of the transaction) such that ownership of the asset issued against is entirely open to dispute. That somebody can point to “ownership” of the token may or may not mean anything substantive with respect to the physical reality of control of the asset, and how the issuer feels about it all.

And so, one wonders, why use a blockchain at all? Why doesn’t the issuer just run its own database (for the sake of argument with some or other signature scheme for verifying and auditing transactions) given it has the final say over issuance and redemption anyway? I hinted at an answer above: issuing on a blockchain outsources this task to public infrastructure. This is where things get interesting. While it is technically true, given the above few paragraphs, that, you don’t need a blockchain for that, you also don’t need to not use a blockchain for that. If you want to, you can.

This is clearly the case given stablecoins exist at all and have gone this route. If one gets too angry about not needing a blockchain for that, one equally risks yelling at clouds! And, in fact, one can make an even stronger argument, more so from the end users’ perspective. These products do not exist in a vacuum but rather compete with alternatives. In the case of stablecoins, the alternative is traditional fiat money, which, as stupid as RWAs on a blockchain are, is even dumber. It actually is just a database, except it’s a database that is extremely annoying to use, basically for political reasons because the industry managing these private databases form a cartel that never needs to innovate or really give a shit about its customers at all. In many, many cases, stablecoins on blockchains are dumb in the abstract, but superior to the alternative methods of holding and transacting in dollars existing in other forms. And note, this is only from Alice’s perspective of wanting to send and receive, not a rehashing of the fractional reserve argument given above. This is the essence of their product-market-fit. Yell at clouds all you like: they just are useful given the alternative usually is not Bitcoin, it’s JPMorgan’s KYC’d-up-the-wazoo 90s-era website, more than likely from an even less solvent bank.

So where does this get us? It might seem like we are back to “product-market-fit, sorry about that” with Bitcoiners yelling about feelings while everybody else makes do with their facts. However, I think we have introduced enough material to move the argument forward by incrementally incorporating the following observations, all of which I will shortly go into in more detail: i) as a consequence of making no technical sense with respect to what blockchains are for, today’s approach won’t scale; ii) as a consequence of short-termist tradeoffs around socializing costs, today’s approach creates an extremely unhealthy and arguably unnatural market dynamic in the issuer space; iii) Taproot Assets now exist and handily address both points i) and ii), and; iv) eCash is making strides that I believe will eventually replace even Taproot Assets.

To tease where all this is going, and to get the reader excited before we dive into much more detail: just as Bitcoin will eat all monetary premia, Lightning will likely eat all settlement, meaning all payments will gravitate towards routing over Lightning regardless of the denomination of the currency at the edges. Fiat payments will gravitate to stablecoins to take advantage of this; stablecoins will gravitate to TA and then to eCash, and all of this will accelerate hyperbitcoinization by “bitcoinizing” payment rails such that an eventual full transition becomes as simple as flicking a switch as to what denomination you want to receive.

I will make two important caveats before diving in that are more easily understood in light of having laid this groundwork: I am open to the idea that it won’t be just Lightning or just Taproot Assets playing the above roles. Without veering into forecasting the entire future development of Bitcoin tech, I will highlight that all that really matters here are, respectively: a true layer 2 with native hashlocks, and a token issuance scheme that enables atomic routing over such a layer 2 (or combination of such). For the sake of argument, the reader is welcome to swap in “Ark” and “RGB” for “Lightning” and “TA” both above and in all that follows. As far as I can tell, this makes no difference to the argument and is even exciting in its own right. However, for the sake of simplicity in presentation, I will stick to “Lightning” and “TA” hereafter.

1) Today’s Approach to Stablecoins Won’t Scale

This is the easiest to tick off and again doesn’t require much explanation to this audience. Blockchains fundamentally don’t scale, which is why Bitcoin’s UTXO scheme is a far better design than ex-Bitcoin Crypto’s’ account-based models, even entirely out of context of all the above criticisms. This is because Bitcoin transactions can be batched across time and across users with combinations of modes of spending restrictions that provide strong economic guarantees of correct eventual net settlement, if not perpetual deferral. One could argue this is a decent (if abstrusely technical) definition of “scaling” that is almost entirely lacking in Crypto.

What we see in ex-Bitcoin crypto is so-called “layer 2s” that are nothing of the sort, forcing stablecoin schemes in these environments into one of two equally poor design choices if usage is ever to increase: fees go higher and higher, to the point of economic unviability (and well past it) as blocks fill up, or move to much more centralized environments that increasingly are just databases, and hence which lose the benefits of openness thought to be gleaned by outsourcing settlement to public infrastructure. This could be in the form of punting issuance to a bullshit “layer 2” that is a really a multisig “backing” a private execution environment (to be decentralized any daw now) or an entirely different blockchain that is just pretending even less not to be a database to begin with. In a nutshell, this is a decent bottom-up explanation as to why Tron has the highest settlement of Tether.

This also gives rise to the weirdness of “gas tokens” - assets whose utility as money is and only is in the form of a transaction fee to transact a different kind of money. These are not quite as stupid as a “utility token,” given at least they are clearly fulfilling a monetary role and hence their artificial scarcity can be justified. But they are frustrating from Bitcoiners’ and users’ perspectives alike: users would prefer to pay transaction fees on dollars in dollars, but they can’t because the value of Ether, Sol, Tron, or whatever, is the string and bubblegum that hold their boondoggles together. And Bitcoiners wish this stuff would just go away and stop distracting people, whereas this string and bubblegum is proving transiently useful.

All in all, today’s approach is fine so long as it isn’t being used much. It has product-market fit, sure, but in the unenviable circumstance that, if it really starts to take off, it will break, and even the original users will find it unusable.

2) Today’s Approach to Stablecoins Creates an Untenable Market Dynamic

Reviving the ethos of you don’t need a blockchain for that, notice the following subtlety: while the tokens representing stablecoins have value to users, that value is not native to the blockchain on which they are issued. Tether can (and routinely does) burn tokens on Ethereum and mint them on Tron, then burn on Tron and mint on Solana, and so on. So-called blockchains “go down” and nobody really cares. This makes no difference whatsoever to Tether’s own accounting, and arguably a positive difference to users given these actions track market demand. But it is detrimental to the blockchain being switched away from by stripping it of “TVL” that, it turns out, was only using it as rails: entirely exogenous value that leaves as quickly as it arrived.

One underdiscussed and underappreciated implication of the fact that no value is natively running through the blockchain itself is that, in the current scheme, both the sender and receiver of a stablecoin have to trust the same issuer. This creates an extremely powerful network effect that, in theory, makes the first-to-market likely to dominate and in practice has played out exactly as this theory would suggest: Tether has roughly 80% of the issuance, while roughly 19% goes to the political carve-out of USDC that wouldn’t exist at all were it not for government interference. Everybody else combined makes up the final 1%.

So, Tether is a full reserve bank but also has to be everybody’s bank. This is the source of a lot of the discomfort with Tether, and which feeds into the original objection around dollar hegemony, that there is an ill-defined but nonetheless uneasy feeling that Tether is slowly morphing into a CBDC. I would argue this really has nothing to do with Tether’s own behavior but rather is a consequence of the market dynamic inevitably created by the current stablecoin scheme. There is no reason to trust any other bank because nobody really wants a bank, they just want the rails. They want something that will retain a nominal dollar value long enough to spend it again. They don’t care what tech it runs on and they don’t even really care about the issuer except insofar as having some sense they won’t get rugged.

Notice this is not how fiat works. Banks can, of course, settle between each other, thus enabling their users to send money to customers of other banks. This settlement function is actually the entire point of central banks, less the money printing and general corruption enabled (we might say, this was the historical point of central banks, which have since become irredeemably corrupted by this power). This process is clunkier than stablecoins, as covered above, but the very possibility of settlement means there is no gigantic network effect to being the first commercial issuer of dollar balances. If it isn’t too triggering to this audience, one might suggest that the money printer also removes the residual concern that your balances might get rugged! (or, we might again say, you guarantee you don’t get rugged in the short term by guaranteeing you do get rugged in the long term).

This is a good point at which to introduce the unsettling observation that broader fintech is catching on to the benefits of stablecoins without any awareness whatsoever of all the limitations I am outlining here. With the likes of Stripe, Wise, Robinhood, and, post-Trump, even many US megabanks supposedly contemplating issuing stablecoins (obviously within the current scheme, not the scheme I am building up to proposing), we are forced to boggle our minds considering how on earth settlement is going to work. Are they going to settle through Ether? Well, no, because i) Ether isn’t money, it’s … to be honest, I don’t think anybody really knows what it is supposed to be, or if they once did they aren’t pretending anymore, but anyway, Stripe certainly hasn’t figured that out yet so, ii) it won’t be possible to issue them on layer 1s as soon as there is any meaningful volume, meaning they will have to route through “bullshit layer 2 wrapped Ether token that is really already a kind of stablecoin for Ether.”

The way they are going to try to fix this (anybody wanna bet?) is routing through DEXes, which is so painfully dumb you should be laughing and, if you aren’t, I would humbly suggest you don’t get just how dumb it is. What this amounts to is plugging the gap of Ether’s lack of moneyness (and wrapped Ether’s hilarious lack of moneyness) with … drum roll … unknowable technical and counterparty risk and unpredictable cost on top of reverting to just being a database. So, in other words, all of the costs of using a blockchain when you don’t strictly need to, and none of the benefits. Stripe is going to waste billions of dollars getting sandwich attacked out of some utterly vanilla FX settlement it is facilitating for clients who have even less of an idea what is going on and why North Korea now has all their money, and will eventually realize they should have skipped their shitcoin phase and gone straight to understanding Bitcoin instead …

3) Bitcoin (and Taproot Assets) Fixes This

To tie together a few loose ends, I only threw in the hilariously stupid suggestion of settling through wrapped Ether on Ether on Ether in order to tee up the entirely sensible suggestion of settling through Lightning. Again, not that this will be new to this audience, but while issuance schemes have been around on Bitcoin for a long time, the breakthrough of Taproot Assets is essentially the ability to atomically route through Lightning.

I will admit upfront that this presents a massive bootstrapping challenge relative to the ex-Bitcoin Crypto approach, and it’s not obvious to me if or how this will be overcome. I include this caveat to make it clear I am not suggesting this is a given. It may not be, it’s just beyond the scope of this post (or frankly my ability) to predict. This is a problem for Lightning Labs, Tether, and whoever else decides to step up to issue. But even highlighting this as an obvious and major concern invites us to consider an intriguing contrast: scaling TA stablecoins is hardest at the start and gets easier and easier thereafter. The more edge liquidity there is in TA stables, the less of a risk it is for incremental issuance; the more TA activity, the more attractive deploying liquidity is into Lightning proper, and vice versa. With apologies if this metaphor is even more confusing than it is helpful, one might conceive of the situation as being that there is massive inertia to bootstrap, but equally there could be positive feedback in driving the inertia to scale. Again, I have no idea, and it hasn’t happened yet in practice, but in theory it’s fun.

More importantly to this conversation, however, this is almost exactly the opposite dynamic to the current scheme on other blockchains, which is basically free to start, but gets more and more expensive the more people try to use it. One might say it antiscales (I don’t think that’s a real word, but if Taleb can do it, then I can do it too!).

Furthermore, the entire concept of “settling in Bitcoin” makes perfect sense both economically and technically: economically because Bitcoin is money, and technically because it can be locked in an HTLC and hence can enable atomic routing (i.e. because Lightning is a thing). This is clearly better than wrapped Eth on Eth on Eth or whatever, but, tantalisingly, is better than fiat too! The core message of the payments tome I may or may not one day write is (or will be) that fiat payments, while superficially efficient on the basis of centralized and hence costless ledger amendments, actually have a hidden cost in the form of interbank credit. Many readers will likely have heard me say this multiple times and in multiple settings but, contrary to popular belief, there is no such thing as a fiat debit. Even if styled as a debit, all fiat payments are credits and all have credit risk baked into their cost, even if that is obscured and pushed to the absolute foundational level of money printing to keep banks solvent and hence keep payment channels open.

Furthermore! this enables us to strip away the untenable market dynamic from the point above. The underappreciated and underdiscussed flip side of the drawback of the current dynamic that is effectively fixed by Taproot Assets is that there is no longer a mammoth network effect to a single issuer. Senders and receivers can trust different issuers (i.e. their own banks) because those banks can atomically settle a single payment over Lightning. This does not involve credit. It is arguably the only true debit in the world across both the relevant economic and technical criteria: it routes through money with no innate credit risk, and it does so atomically due to that money’s native properties.

Savvy readers may have picked up on a seed I planted a while back and which can now delightfully blossom:

This is what Visa was supposed to be!

Crucially, this is not what Visa is now. Visa today is pretty much the bank that is everybody’s counterparty, takes a small credit risk for the privilege, and oozes free cash flow bottlenecking global consumer payments.

But if you read both One From Many by Dee Hock (for a first person but pretty wild and extravagant take) and Electronic Value Exchange by David Stearns (for a third person, drier, but more analytical and historically contextualized take) or if you are just intimately familiar with the modern history of payments for whatever other reason, you will see that the role I just described for Lightning in an environment of unboundedly many banks issuing fiduciary media in the form of stablecoins is exactly what Dee Hock wanted to create when he envisioned Visa:

A neutral and open layer of value settlement enabling banks to create digital, interbank payment schemes for their customers at very low cost.

As it turns out, his vision was technically impossible with fiat, hence Visa, which started as a cooperative amongst member banks, was corrupted into a duopolistic for-profit rent seeker in curious parallel to the historical path of central banks …

4) eCash

To now push the argument to what I think is its inevitable conclusion, it’s worth being even more vigilant on the front of you don’t need a blockchain for that. I have argued that there is a role for a blockchain in providing a neutral settlement layer to enable true debits of stablecoins. But note this is just a fancy and/or stupid way of saying that Bitcoin is both the best money and is programmable, which we all knew anyway. The final step is realizing that, while TA is nice in terms of providing a kind of “on ramp” for global payments infrastructure as a whole to reorient around Lightning, there is some path dependence here in assuming (almost certainly correctly) that the familiarity of stablecoins as “RWA tokens on a blockchain” will be an important part of the lure.

But once that transition is complete, or is well on its way to being irreversible, we may as well come full circle and cut out tokens altogether. Again, you really don’t need a blockchain for that, and the residual appeal of better rails has been taken care of with the above massive detour through what I deem to be the inevitability of Lightning as a settlement layer. Just as USDT on Tron arguably has better moneyness than a JPMorgan balance, so a “stablecoin” as eCash has better moneyness than as a TA given it is cheaper, more private, and has more relevantly bearer properties (in other words, because it is cash). The technical detail that it can be hashlocked is really all you need to tie this all together. That means it can be atomically locked into a Lightning routed debit to the recipient of a different issuer (or “mint” in eCash lingo, but note this means the same thing as what we have been calling fully reserved banks). And the economic incentive is pretty compelling too because, for all their benefits, there is still a cost to TAs given they are issued onchain and they require asset-specific liquidity to route on Lightning. Once the rest of the tech is in place, why bother? Keep your Lightning connectivity and just become a mint.

What you get at that point is dramatically superior private database to JPMorgan with the dramatically superior public rails of Lightning. There is nothing left to desire from “a blockchain” besides what Bitcoin is fundamentally for in the first place: counterparty-risk-free value settlement.

And as a final point with a curious and pleasing echo to Dee Hock at Visa, Calle has made the point repeatedly that David Chaum’s vision for eCash, while deeply philosophical besides the technical details, was actually pretty much impossible to operate on fiat. From an eCash perspective, fiat stablecoins within the above infrastructure setup are a dramatic improvement on anything previously possible. But, of course, they are a slippery slope to Bitcoin regardless …

Objections Revisited

As a cherry on top, I think the objections I highlighted at the outset are now readily addressed – to the extent the reader believes what I am suggesting is more or less a technical and economic inevitability, that is. While, sure, I’m not particularly keen on giving the Treasury more avenues to sell its welfare-warfare shitcoin, on balance the likely development I’ve outlined is an enormous net positive: it’s going to sell these anyway so I prefer a strong economic incentive to steadily transition not only to Lightning as payment rails but eCash as fiduciary media, and to use “fintech” as a carrot to induce a slow motion bank run.

As alluded to above, once all this is in place, the final step to a Bitcoin standard becomes as simple as an individual’s decision to want Bitcoin instead of fiat. On reflection, this is arguably the easiest part! It's setting up all the tech that puts people off, so trojan-horsing them with “faster, cheaper payment rails” seems like a genius long-term strategy.

And as to “needing a blockchain” (or not), I hope that is entirely wrapped up at this point. The only blockchain you need is Bitcoin, but to the extent people are still confused by this (which I think will take decades more to fully unwind), we may as well lean into dazzling them with whatever innovation buzzwords and decentralization theatre they were going to fall for anyway before realizing they wanted Bitcoin all along.

Conclusion

Stablecoins are useful whether you like it or not. They are stupid in the abstract but it turns out fiat is even stupider, on inspection. But you don’t need a blockchain, and using one as decentralization theatre creates technical debt that is insurmountable in the long run. Blockchain-based stablecoins are doomed to a utility inversely proportional to their usage, and just to rub it in, their ill-conceived design practically creates a commercial dynamic that mandates there only ever be a single issuer.

Given they are useful, it seems natural that this tension is going to blow up at some point. It also seems worthwhile observing that Taproot Asset stablecoins have almost the inverse problem and opposite commercial dynamic: they will be most expensive to use at the outset but get cheaper and cheaper as their usage grows. Also, there is no incentive towards a monopoly issuer but rather towards as many as are willing to try to operate well and provide value to their users.

As such, we can expect any sizable growth in stablecoins to migrate to TA out of technical and economic necessity. Once this has happened - or possibly while it is happening but is clearly not going to stop - we may as well strip out the TA component and just use eCash because you really don’t need a blockchain for that at all. And once all the money is on eCash, deciding you want to denominate it in Bitcoin is the simplest on-ramp to hyperbitcoinization you can possibly imagine, given we’ve spent the previous decade or two rebuilding all payments tech around Lightning.

Or: Bitcoin fixes this. The End.

• Allen, #892,125

thanks to Marco Argentieri, Lyn Alden, and Calle for comments and feedback

@ 6a6be47b:3e74e3e1

Hi frens! How's your weekend starting? I'm just finishing a newblog entry 🖋️on my website and I'm going to be selling a few things on my Ko-fi shop 🛍️.

Before I post everything, I wanted to share a special treat with my Nostr family:

🎁 I've created two beautiful postcard-sized (148mm x 210mm or 5.83 in x 8.27 in)artworks inspired by Holy Week. Here they are:

Palm Day Resurrection Day

✉️ If you'd like one, just DM me with your email address, and I'll send it your way! Zaps are always appreciated and help keep me going. 🙏

❤️ This is big thank you to you my frens Have fun and stay safe

✝️ This is an INSTANT DIGITAL DOWNLOAD, no physical item will be shipped to you.

✝️ The frames and accessories in the listing images are not included.

🚨 DISCLAIMER 🚨

❤️ Copyright Retention: I, the artist, retain full copyright of all original artwork, even after the digital print is purchased.

❤️ Limited License: The digital print provides a limited, non-transferable license for personal use only. It is not intended for commercial use or resale.

❤️ No Reproduction Rights: The purchase of this digital print does not grant any rights to reproduce, distribute, or create derivative works based on the design.

🚨 By proceeding with the purchase of this digital print, you acknowledge and agree to these terms. 🚨

@ a95c6243:d345522c

Im Augenblick wird mit größter Intensität, großer Umsicht \ das deutsche Volk belogen. \ Olaf Scholz im FAZ-Interview

Online-Wahlen stärken die Demokratie, sind sicher, und 61 Prozent der Wahlberechtigten sprechen sich für deren Einführung in Deutschland aus. Das zumindest behauptet eine aktuelle Umfrage, die auch über die Agentur Reuters Verbreitung in den Medien gefunden hat. Demnach würden außerdem 45 Prozent der Nichtwähler bei der Bundestagswahl ihre Stimme abgeben, wenn sie dies zum Beispiel von Ihrem PC, Tablet oder Smartphone aus machen könnten.

Die telefonische Umfrage unter gut 1000 wahlberechtigten Personen sei repräsentativ, behauptet der Auftraggeber – der Digitalverband Bitkom. Dieser präsentiert sich als eingetragener Verein mit einer beeindruckenden Liste von Mitgliedern, die Software und IT-Dienstleistungen anbieten. Erklärtes Vereinsziel ist es, «Deutschland zu einem führenden Digitalstandort zu machen und die digitale Transformation der deutschen Wirtschaft und Verwaltung voranzutreiben».

Durchgeführt hat die Befragung die Bitkom Servicegesellschaft mbH, also alles in der Familie. Die gleiche Erhebung hatte der Verband übrigens 2021 schon einmal durchgeführt. Damals sprachen sich angeblich sogar 63 Prozent für ein derartiges «Demokratie-Update» aus – die Tendenz ist demgemäß fallend. Dennoch orakelt mancher, der Gang zur Wahlurne gelte bereits als veraltet.

Die spanische Privat-Uni mit Globalisten-Touch, IE University, berichtete Ende letzten Jahres in ihrer Studie «European Tech Insights», 67 Prozent der Europäer befürchteten, dass Hacker Wahlergebnisse verfälschen könnten. Mehr als 30 Prozent der Befragten glaubten, dass künstliche Intelligenz (KI) bereits Wahlentscheidungen beeinflusst habe. Trotzdem würden angeblich 34 Prozent der unter 35-Jährigen einer KI-gesteuerten App vertrauen, um in ihrem Namen für politische Kandidaten zu stimmen.

Wie dauerhaft wird wohl das Ergebnis der kommenden Bundestagswahl sein? Diese Frage stellt sich angesichts der aktuellen Entwicklung der Migrations-Debatte und der (vorübergehend) bröckelnden «Brandmauer» gegen die AfD. Das «Zustrombegrenzungsgesetz» der Union hat das Parlament heute Nachmittag überraschenderweise abgelehnt. Dennoch muss man wohl kein ausgesprochener Pessimist sein, um zu befürchten, dass die Entscheidungen der Bürger von den selbsternannten Verteidigern der Demokratie künftig vielleicht nicht respektiert werden, weil sie nicht gefallen.

Bundesweit wird jetzt zu «Brandmauer-Demos» aufgerufen, die CDU gerät unter Druck und es wird von Übergriffen auf Parteibüros und Drohungen gegen Mitarbeiter berichtet. Sicherheitsbehörden warnen vor Eskalationen, die Polizei sei «für ein mögliches erhöhtes Aufkommen von Straftaten gegenüber Politikern und gegen Parteigebäude sensibilisiert».

Der Vorwand «unzulässiger Einflussnahme» auf Politik und Wahlen wird als Argument schon seit einiger Zeit aufgebaut. Der Manipulation schuldig befunden wird neben Putin und Trump auch Elon Musk, was lustigerweise ausgerechnet Bill Gates gerade noch einmal bekräftigt und als «völlig irre» bezeichnet hat. Man stelle sich die Diskussionen um die Gültigkeit von Wahlergebnissen vor, wenn es Online-Verfahren zur Stimmabgabe gäbe. In der Schweiz wird «E-Voting» seit einigen Jahren getestet, aber wohl bisher mit wenig Erfolg.

Die politische Brandstiftung der letzten Jahre zahlt sich immer mehr aus. Anstatt dringende Probleme der Menschen zu lösen – zu denen auch in Deutschland die weit verbreitete Armut zählt –, hat die Politik konsequent polarisiert und sich auf Ausgrenzung und Verhöhnung großer Teile der Bevölkerung konzentriert. Basierend auf Ideologie und Lügen werden abweichende Stimmen unterdrückt und kriminalisiert, nicht nur und nicht erst in diesem Augenblick. Die nächsten Wochen dürften ausgesprochen spannend werden.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ a95c6243:d345522c

Menschen tun alles, egal wie absurd, \ um ihrer eigenen Seele nicht zu begegnen. \ Carl Gustav Jung

«Extremer Reichtum ist eine Gefahr für die Demokratie», sagen über die Hälfte der knapp 3000 befragten Millionäre aus G20-Staaten laut einer Umfrage der «Patriotic Millionaires». Ferner stellte dieser Zusammenschluss wohlhabender US-Amerikaner fest, dass 63 Prozent jener Millionäre den Einfluss von Superreichen auf US-Präsident Trump als Bedrohung für die globale Stabilität ansehen.

Diese Besorgnis haben 370 Millionäre und Milliardäre am Dienstag auch den in Davos beim WEF konzentrierten Privilegierten aus aller Welt übermittelt. In einem offenen Brief forderten sie die «gewählten Führer» auf, die Superreichen – also sie selbst – zu besteuern, um «die zersetzenden Auswirkungen des extremen Reichtums auf unsere Demokratien und die Gesellschaft zu bekämpfen». Zum Beispiel kontrolliere eine handvoll extrem reicher Menschen die Medien, beeinflusse die Rechtssysteme in unzulässiger Weise und verwandele Recht in Unrecht.

Schon 2019 beanstandete der bekannte Historiker und Schriftsteller Ruthger Bregman an einer WEF-Podiumsdiskussion die Steuervermeidung der Superreichen. Die elitäre Veranstaltung bezeichnete er als «Feuerwehr-Konferenz, bei der man nicht über Löschwasser sprechen darf.» Daraufhin erhielt Bregman keine Einladungen nach Davos mehr. Auf seine Aussagen machte der Schweizer Aktivist Alec Gagneux aufmerksam, der sich seit Jahrzehnten kritisch mit dem WEF befasst. Ihm wurde kürzlich der Zutritt zu einem dreiteiligen Kurs über das WEF an der Volkshochschule Region Brugg verwehrt.

Nun ist die Erkenntnis, dass mit Geld politischer Einfluss einhergeht, alles andere als neu. Und extremer Reichtum macht die Sache nicht wirklich besser. Trotzdem hat man über Initiativen wie Patriotic Millionaires oder Taxmenow bisher eher selten etwas gehört, obwohl es sie schon lange gibt. Auch scheint es kein Problem, wenn ein Herr Gates fast im Alleingang versucht, globale Gesundheits-, Klima-, Ernährungs- oder Bevölkerungspolitik zu betreiben – im Gegenteil. Im Jahr, als der Milliardär Donald Trump zum zweiten Mal ins Weiße Haus einzieht, ist das Echo in den Gesinnungsmedien dagegen enorm – und uniform, wer hätte das gedacht.

Der neue US-Präsident hat jedoch «Davos geerdet», wie Achgut es nannte. In seiner kurzen Rede beim Weltwirtschaftsforum verteidigte er seine Politik und stellte klar, er habe schlicht eine «Revolution des gesunden Menschenverstands» begonnen. Mit deutlichen Worten sprach er unter anderem von ersten Maßnahmen gegen den «Green New Scam», und von einem «Erlass, der jegliche staatliche Zensur beendet»:

«Unsere Regierung wird die Äußerungen unserer eigenen Bürger nicht mehr als Fehlinformation oder Desinformation bezeichnen, was die Lieblingswörter von Zensoren und derer sind, die den freien Austausch von Ideen und, offen gesagt, den Fortschritt verhindern wollen.»

Wie der «Trumpismus» letztlich einzuordnen ist, muss jeder für sich selbst entscheiden. Skepsis ist definitiv angebracht, denn «einer von uns» sind weder der Präsident noch seine auserwählten Teammitglieder. Ob sie irgendeinen Sumpf trockenlegen oder Staatsverbrechen aufdecken werden oder was aus WHO- und Klimaverträgen wird, bleibt abzuwarten.

Das WHO-Dekret fordert jedenfalls die Übertragung der Gelder auf «glaubwürdige Partner», die die Aktivitäten übernehmen könnten. Zufällig scheint mit «Impfguru» Bill Gates ein weiterer Harris-Unterstützer kürzlich das Lager gewechselt zu haben: Nach einem gemeinsamen Abendessen zeigte er sich «beeindruckt» von Trumps Interesse an der globalen Gesundheit.

Mit dem Projekt «Stargate» sind weitere dunkle Wolken am Erwartungshorizont der Fangemeinde aufgezogen. Trump hat dieses Joint Venture zwischen den Konzernen OpenAI, Oracle, und SoftBank als das «größte KI-Infrastrukturprojekt der Geschichte» angekündigt. Der Stein des Anstoßes: Oracle-CEO Larry Ellison, der auch Fan von KI-gestützter Echtzeit-Überwachung ist, sieht einen weiteren potenziellen Einsatz der künstlichen Intelligenz. Sie könne dazu dienen, Krebserkrankungen zu erkennen und individuelle mRNA-«Impfstoffe» zur Behandlung innerhalb von 48 Stunden zu entwickeln.

Warum bitte sollten sich diese superreichen «Eliten» ins eigene Fleisch schneiden und direkt entgegen ihren eigenen Interessen handeln? Weil sie Menschenfreunde, sogenannte Philanthropen sind? Oder vielleicht, weil sie ein schlechtes Gewissen haben und ihre Schuld kompensieren müssen? Deswegen jedenfalls brauchen «Linke» laut Robert Willacker, einem deutschen Politikberater mit brasilianischen Wurzeln, rechte Parteien – ein ebenso überraschender wie humorvoller Erklärungsansatz.

Wenn eine Krähe der anderen kein Auge aushackt, dann tut sie das sich selbst noch weniger an. Dass Millionäre ernsthaft ihre eigene Besteuerung fordern oder Machteliten ihren eigenen Einfluss zugunsten anderer einschränken würden, halte ich für sehr unwahrscheinlich. So etwas glaube ich erst, wenn zum Beispiel die Rüstungsindustrie sich um Friedensverhandlungen bemüht, die Pharmalobby sich gegen institutionalisierte Korruption einsetzt, Zentralbanken ihre CBDC-Pläne für Bitcoin opfern oder der ÖRR die Abschaffung der Rundfunkgebühren fordert.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ c1e9ab3a:9cb56b43

In an age where culture often precedes policy, a subtle yet potent mechanism may be at play in the shaping of American perspectives on gun ownership. Rather than directly challenging the Second Amendment through legislation alone, a more insidious strategy may involve reshaping the cultural and social norms surrounding firearms—by conditioning the population, starting at its most impressionable point: the public school system.

The Cultural Lever of Language

Unlike Orwell's 1984, where language is controlled by removing words from the lexicon, this modern approach may hinge instead on instilling fear around specific words or topics—guns, firearms, and self-defense among them. The goal is not to erase the language but to embed a taboo so deep that people voluntarily avoid these terms out of social self-preservation. Children, teachers, and parents begin to internalize a fear of even mentioning weapons, not because the words are illegal, but because the cultural consequences are severe.

The Role of Teachers in Social Programming

Teachers, particularly in primary and middle schools, serve not only as educational authorities but also as social regulators. The frequent argument against homeschooling—that children will not be "properly socialized"—reveals an implicit understanding that schools play a critical role in setting behavioral norms. Children learn what is acceptable not just academically but socially. Rules, discipline, and behavioral expectations are laid down by teachers, often reinforced through peer pressure and institutional authority.

This places teachers in a unique position of influence. If fear is instilled in these educators—fear that one of their students could become the next school shooter—their response is likely to lean toward overcorrection. That overcorrection may manifest as a total intolerance for any conversation about weapons, regardless of the context. Innocent remarks or imaginative stories from young children are interpreted as red flags, triggering intervention from administrators and warnings to parents.

Fear as a Policy Catalyst

School shootings, such as the one at Columbine, serve as the fulcrum for this fear-based conditioning. Each highly publicized tragedy becomes a national spectacle, not only for mourning but also for cementing the idea that any child could become a threat. Media cycles perpetuate this narrative with relentless coverage and emotional appeals, ensuring that each incident becomes embedded in the public consciousness.

The side effect of this focus is the generation of copycat behavior, which, in turn, justifies further media attention and tighter controls. Schools install security systems, metal detectors, and armed guards—not simply to stop violence, but to serve as a daily reminder to children and staff alike: guns are dangerous, ubiquitous, and potentially present at any moment. This daily ritual reinforces the idea that the very discussion of firearms is a precursor to violence.

Policy and Practice: The Zero-Tolerance Feedback Loop

Federal and district-level policies begin to reflect this cultural shift. A child mentioning a gun in class—even in a non-threatening or imaginative context—is flagged for intervention. Zero-tolerance rules leave no room for context or intent. Teachers and administrators, fearing for their careers or safety, comply eagerly with these guidelines, interpreting them as moral obligations rather than bureaucratic policies.

The result is a generation of students conditioned to associate firearms with social ostracism, disciplinary action, and latent danger. The Second Amendment, once seen as a cultural cornerstone of American liberty and self-reliance, is transformed into an artifact of suspicion and anxiety.

Long-Term Consequences: A Nation Re-Socialized

Over time, this fear-based reshaping of discourse creates adults who not only avoid discussing guns but view them as morally reprehensible. Their aversion is not grounded in legal logic or political philosophy, but in deeply embedded emotional programming begun in early childhood. The cultural weight against firearms becomes so great that even those inclined to support gun rights feel the need to self-censor.

As fewer people grow up discussing, learning about, or responsibly handling firearms, the social understanding of the Second Amendment erodes. Without cultural reinforcement, its value becomes abstract and its defenders marginalized. In this way, the right to bear arms is not abolished by law—it is dismantled by language, fear, and the subtle recalibration of social norms.

Conclusion

This theoretical strategy does not require a single change to the Constitution. It relies instead on the long game of cultural transformation, beginning with the youngest minds and reinforced by fear-driven policy and media narratives. The outcome is a society that views the Second Amendment not as a safeguard of liberty, but as an anachronism too dangerous to mention.

By controlling the language through social consequences and fear, a nation can be taught not just to disarm, but to believe it chose to do so freely. That, perhaps, is the most powerful form of control of all.

@ c3c7122c:607731d7

Help!

Calling all El Salvador Nostriches! If you currently live in SV, I need your help and am offering several bounties (0.001, 0.01, and 0.1 BTC).

In Brief

In short, I am pursuing El Salvador citizenship by birthright (through my grandmother). I’ve struggled to progress because her name varies on different documents. I need someone to help me push harder to get past this barrier, or connect me with information or people who can work on my behalf. I am offering:

• 0.001 BTC (100k sats) for information that will help me progress from my current situation
• 0.01 BTC (1 MM sats) to get me in touch with someone that is more impactful than the immigration lawyer I already spoke with
• 0.1 BTC (10 MM sats) if your efforts help me obtain citizenship for me or my father

Background

My grandma married my grandfather (an American Marine) and moved to the states where my father was born. I have some official and unofficial documents where her name varies in spelling, order of first/middle name, and addition of her father’s last name. So every doc basically has a different name for her. I was connected with an english-speaking immigration lawyer in SV who hit a dead end when searching for her official ID because the city hall in her city had burned down so there was no record of her info. He gave up at that point. I find it odd that it was so easy to change your name back then, but they are more strict now with the records from that time.

I believe SV citizenship is my birthright and have several personal reasons for pursuing this. I want someone to act on my behalf who will try harder to work the system (by appeal, loophole, or even bribe if I have to). If you are local and can help me with this, I’d greatly appreciate any efforts you make.

Cheers!

Corey San Diego

@ c631e267:c2b78d3e

Die grauenvollste Aussicht ist die der Technokratie – \ einer kontrollierenden Herrschaft, \ die durch verstümmelte und verstümmelnde Geister ausgeübt wird. \ Ernst Jünger

«Davos ist nicht mehr sexy», das Weltwirtschaftsforum (WEF) mache Davos kaputt, diese Aussagen eines Einheimischen las ich kürzlich in der Handelszeitung. Während sich einige vor Ort enorm an der «teuersten Gewerbeausstellung der Welt» bereicherten, würden die negativen Begleiterscheinungen wie Wohnungsnot und Niedergang der lokalen Wirtschaft immer deutlicher.

Nächsten Montag beginnt in dem Schweizer Bergdorf erneut ein Jahrestreffen dieses elitären Clubs der Konzerne, bei dem man mit hochrangigen Politikern aus aller Welt und ausgewählten Vertretern der Systemmedien zusammenhocken wird. Wie bereits in den vergangenen vier Jahren wird die Präsidentin der EU-Kommission, Ursula von der Leyen, in Begleitung von Klaus Schwab ihre Grundsatzansprache halten.

Der deutsche WEF-Gründer hatte bei dieser Gelegenheit immer höchst lobende Worte für seine Landsmännin: 2021 erklärte er sich «stolz, dass Europa wieder unter Ihrer Führung steht» und 2022 fand er es bemerkenswert, was sie erreicht habe angesichts des «erstaunlichen Wandels», den die Welt in den vorangegangenen zwei Jahren erlebt habe; es gebe nun einen «neuen europäischen Geist».

Von der Leyens Handeln während der sogenannten Corona-«Pandemie» lobte Schwab damals bereits ebenso, wie es diese Woche das Karlspreis-Direktorium tat, als man der Beschuldigten im Fall Pfizergate die diesjährige internationale Auszeichnung «für Verdienste um die europäische Einigung» verlieh. Außerdem habe sie die EU nicht nur gegen den «Aggressor Russland», sondern auch gegen die «innere Bedrohung durch Rassisten und Demagogen» sowie gegen den Klimawandel verteidigt.

Jene Herausforderungen durch «Krisen epochalen Ausmaßes» werden indes aus dem Umfeld des WEF nicht nur herbeigeredet – wie man alljährlich zur Zeit des Davoser Treffens im Global Risks Report nachlesen kann, der zusammen mit dem Versicherungskonzern Zurich erstellt wird. Seit die Globalisten 2020/21 in der Praxis gesehen haben, wie gut eine konzertierte und konsequente Angst-Kampagne funktionieren kann, geht es Schlag auf Schlag. Sie setzen alles daran, Schwabs goldenes Zeitfenster des «Great Reset» zu nutzen.

Ziel dieses «großen Umbruchs» ist die totale Kontrolle der Technokraten über die Menschen unter dem Deckmantel einer globalen Gesundheitsfürsorge. Wie aber könnte man so etwas erreichen? Ein Mittel dazu ist die «kreative Zerstörung». Weitere unabdingbare Werkzeug sind die Einbindung, ja Gleichschaltung der Medien und der Justiz.

Ein «Great Mental Reset» sei die Voraussetzung dafür, dass ein Großteil der Menschen Einschränkungen und Manipulationen wie durch die Corona-Maßnahmen praktisch kritik- und widerstandslos hinnehme, sagt der Mediziner und Molekulargenetiker Michael Nehls. Er meint damit eine regelrechte Umprogrammierung des Gehirns, wodurch nach und nach unsere Individualität und unser soziales Bewusstsein eliminiert und durch unreflektierten Konformismus ersetzt werden.

Der aktuelle Zustand unserer Gesellschaften ist auch für den Schweizer Rechtsanwalt Philipp Kruse alarmierend. Durch den Umgang mit der «Pandemie» sieht er die Grundlagen von Recht und Vernunft erschüttert, die Rechtsstaatlichkeit stehe auf dem Prüfstand. Seiner dringenden Mahnung an alle Bürger, die Prinzipien von Recht und Freiheit zu verteidigen, kann ich mich nur anschließen.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ a95c6243:d345522c

Ich begann, Social Media aufzubauen, \ um den Menschen eine Stimme zu geben. \ Mark Zuckerberg

Sind euch auch die Tränen gekommen, als ihr Mark Zuckerbergs Wendehals-Deklaration bezüglich der Meinungsfreiheit auf seinen Portalen gehört habt? Rührend, oder? Während er früher die offensichtliche Zensur leugnete und später die Regierung Biden dafür verantwortlich machte, will er nun angeblich «die Zensur auf unseren Plattformen drastisch reduzieren».

«Purer Opportunismus» ob des anstehenden Regierungswechsels wäre als Klassifizierung viel zu kurz gegriffen. Der jetzige Schachzug des Meta-Chefs ist genauso Teil einer kühl kalkulierten Business-Strategie, wie es die 180 Grad umgekehrte Praxis vorher war. Social Media sind ein höchst lukratives Geschäft. Hinzu kommt vielleicht noch ein bisschen verkorkstes Ego, weil derartig viel Einfluss und Geld sicher auch auf die Psyche schlagen. Verständlich.

«Es ist an der Zeit, zu unseren Wurzeln der freien Meinungsäußerung auf Facebook und Instagram zurückzukehren. Ich begann, Social Media aufzubauen, um den Menschen eine Stimme zu geben», sagte Zuckerberg.

Welche Wurzeln? Hat der Mann vergessen, dass er von der Überwachung, dem Ausspionieren und dem Ausverkauf sämtlicher Daten und digitaler Spuren sowie der Manipulation seiner «Kunden» lebt? Das ist knallharter Kommerz, nichts anderes. Um freie Meinungsäußerung geht es bei diesem Geschäft ganz sicher nicht, und das war auch noch nie so. Die Wurzeln von Facebook liegen in einem Projekt des US-Militärs mit dem Namen «LifeLog». Dessen Ziel war es, «ein digitales Protokoll vom Leben eines Menschen zu erstellen».

Der Richtungswechsel kommt allerdings nicht überraschend. Schon Anfang Dezember hatte Meta-Präsident Nick Clegg von «zu hoher Fehlerquote bei der Moderation» von Inhalten gesprochen. Bei der Gelegenheit erwähnte er auch, dass Mark sehr daran interessiert sei, eine aktive Rolle in den Debatten über eine amerikanische Führungsrolle im technologischen Bereich zu spielen.

Während Milliardärskollege und Big Tech-Konkurrent Elon Musk bereits seinen Posten in der kommenden Trump-Regierung in Aussicht hat, möchte Zuckerberg also nicht nur seine Haut retten – Trump hatte ihn einmal einen «Feind des Volkes» genannt und ihm lebenslange Haft angedroht –, sondern am liebsten auch mitspielen. KI-Berater ist wohl die gewünschte Funktion, wie man nach einem Treffen Trump-Zuckerberg hörte. An seine Verhaftung dachte vermutlich auch ein weiterer Multimilliardär mit eigener Social Media-Plattform, Pavel Durov, als er Zuckerberg jetzt kritisierte und gleichzeitig warnte.

Politik und Systemmedien drehen jedenfalls durch – was zu viel ist, ist zu viel. Etwas weniger Zensur und mehr Meinungsfreiheit würden die Freiheit der Bürger schwächen und seien potenziell vernichtend für die Menschenrechte. Zuckerberg setze mit dem neuen Kurs die Demokratie aufs Spiel, das sei eine «Einladung zum nächsten Völkermord», ernsthaft. Die Frage sei, ob sich die EU gegen Musk und Zuckerberg behaupten könne, Brüssel müsse jedenfalls hart durchgreifen.

Auch um die Faktenchecker macht man sich Sorgen. Für die deutsche Nachrichtenagentur dpa und die «Experten» von Correctiv, die (noch) Partner für Fact-Checking-Aktivitäten von Facebook sind, sei das ein «lukratives Geschäftsmodell». Aber möglicherweise werden die Inhalte ohne diese vermeintlichen Korrektoren ja sogar besser. Anders als Meta wollen jedoch Scholz, Faeser und die Tagesschau keine Fehler zugeben und zum Beispiel Correctiv-Falschaussagen einräumen.

Bei derlei dramatischen Befürchtungen wundert es nicht, dass der öffentliche Plausch auf X zwischen Elon Musk und AfD-Chefin Alice Weidel von 150 EU-Beamten überwacht wurde, falls es irgendwelche Rechtsverstöße geben sollte, die man ihnen ankreiden könnte. Auch der Deutsche Bundestag war wachsam. Gefunden haben dürften sie nichts. Das Ganze war eher eine Show, viel Wind wurde gemacht, aber letztlich gab es nichts als heiße Luft.

Das Anbiedern bei Donald Trump ist indes gerade in Mode. Die Weltgesundheitsorganisation (WHO) tut das auch, denn sie fürchtet um Spenden von über einer Milliarde Dollar. Eventuell könnte ja Elon Musk auch hier künftig aushelfen und der Organisation sowie deren größtem privaten Förderer, Bill Gates, etwas unter die Arme greifen. Nachdem Musks KI-Projekt xAI kürzlich von BlackRock & Co. sechs Milliarden eingestrichen hat, geht da vielleicht etwas.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ f3873798:24b3f2f3

Durante décadas, ouvimos que o Brasil era o "país do futuro". Uma terra rica, com imenso potencial humano e natural, destinada a se tornar uma grande potência e referência para o mundo. Essa ideia, repetida em discursos políticos e publicações internacionais, alimentou gerações com esperança. Mas o tempo passou — e esse futuro promissor parece nunca chegar.

Na prática, o que vemos é um ciclo de promessas não cumpridas, problemas sociais profundos e um povo muitas vezes desiludido. Apesar do potencial imenso, o Brasil enfrenta barreiras estruturais e culturais que dificultam seu pleno desenvolvimento. E é justamente sobre isso que precisamos refletir.

A raiz dos nossos desafios

Não há como ter jeito sem que haja um enfrentamento com seriedade aos problemas que estão na base da nossa sociedade. Um dos maiores entraves é a precariedade da educação, tanto no acesso quanto na qualidade. Em muitas regiões, o estudo ainda é visto como perda de tempo, algo que não contribui para o sustento imediato da família. Mesmo com incentivos governamentais, o desempenho das escolas é baixo. Em vez de formar cidadãos críticos e profissionais capacitados, muitas vezes vemos instituições focadas em ideologias ou agendas desconectadas da realidade do aluno.

Outro ponto sensível é a estrutura familiar. Em áreas onde faltam referências morais, espirituais e sociais, o ambiente familiar pode se tornar disfuncional, com casos extremos de abusos e ausência total de valores básicos. Nesses contextos, a ausência de instituições que promovem virtudes e limites — como a Igreja, por exemplo — faz diferença. Não se trata de impor uma religião, mas de reconhecer o papel histórico que a fé teve (e ainda tem) na construção de uma base ética e civilizatória.

A falta de valores basilares e estrutura para a promoção da relações em sociedade, faz do ambiente escolar um local sem propósito, onde são depositados crianças para serem expostas a um convívio forçado com estranhos sem nenhum preparo familiar, e sendo muitas vezes subentendido pelos profissionais educadores como dever da família, no entanto tal estrutura foi corrompida e devido o combate a religião pelos veículos midiáticos.

O papel da cultura e da moralidade

A cultura brasileira também tem sido afetada por uma inversão de valores. Virtudes como honestidade, humildade e dedicação são muitas vezes vistas com desdém, enquanto comportamentos imprudentes e hedonistas são exaltados. Essa distorção enfraquece a sociedade e prejudica qualquer tentativa de avanço coletivo.

A elite intelectual e política, por sua vez, parece muitas vezes mais preocupada com interesses próprios do que com o bem comum. Muitos aderem a ideias que, em vez de promover a soberania e a autonomia nacional, aprofundam nossa dependência e fragilidade como país.

Existe saída?

Sim, existe. Mas não será simples — e muito menos rápida. O Brasil precisa de uma mudança profunda de mentalidade. Isso inclui:

Resgatar o valor da família e da formação moral;

Investir de verdade em uma educação que liberte, que forme e que inspire;

Incentivar a produção científica e tecnológica local;

Valorizar o trabalho árduo, a persistência e o compromisso com a verdade.

Também é preciso reconhecer que o desenvolvimento de uma nação não é apenas econômico, mas também espiritual e cultural. Mesmo que você não seja religioso, é possível entender que a construção de uma sociedade mais justa exige princípios, virtudes e limites. Sem isso, qualquer progresso será frágil e passageiro.

O Brasil tem jeito? Sim. Mas depende de nós — da nossa capacidade de enxergar com coragem onde estamos falhando, e da nossa disposição para agir com sabedoria, verdade e esperança.

@ 23202132:eab3af30

Atualmente, os aplicativos de mensagens estão se tornando cada vez mais complexos, com diversas funcionalidades. Embora isso seja atrativo para os usuários, também chama a atenção de governos, golpistas, hackers e empresas interessadas em praticar spam.

Os problemas podem variar, incluindo bloqueios legais, roubo de contas, prejuízos financeiros, entre outros. Diversas situações podem inviabilizar o uso de sua conta de mensagens.

Uma estratégia que vem ganhando popularidade é adotar, com familiares e amigos, um aplicativo alternativo e discreto para mensagens. Assim, caso ocorram problemas com o app principal, a comunicação permanece intacta, pois um canal menos visado por golpistas e menos suscetível a intervenções governamentais estará sempre disponível.

Manter essa estratégia com pessoas próximas dificulta o bloqueio das comunicações, e ao optar por um app discreto, também se torna mais difícil para quem tenta interferir na sua comunicação.

Em resumo, quanto mais descentralizado e menos popular é seu aplicativo de mensagens, menor é a possibilidade de interferência na sua comunicação.

Uma alternativa interessante que uso é o Session, uma boa opção por funcionar sem a necessidade de identificação, como e-mail ou telefone, e de forma descentralizada. Como o Session não exige identificação para cadastro, é impossível alguém localizar sua conta sem que você compartilhe seu ID Session. Isso garante que apenas seus amigos terão acesso a você.

A ideia é combinar com seus amigos e familiares um app que não seja popular para servir de reserva. Nesse sentido, existem muitas opções disponíveis na internet. No entanto, em caso de invasão ou bloqueio, o Session é uma excelente alternativa para comunicação reserva. Ele roda na rede Lokinet que é uma rede de alta privacidade.

Outra possibilidade, que também é eficiente e pode ser mais fácil para usuários acostumados com o WhatsApp, é o Mixin Messenger. Ele possui uma aparência bem semelhante ao WhatsApp. Para grupos de usuários mais avançados, o SimpleX é uma excelente alternativa.

@ 3eba5ef4:751f23ae

Crypto Insights

2025 MIT Bitcoin Expo: Spotlight on Freedom Tech

The 12th MIT Bitcoin Expo took place on April 5–6, centering this year’s theme on “Freedom Tech” and how technology can facilitate physical and social liberation.

• Day 1 Recap: Mawarire delivered the keynote speech “Why Freedom Tech Matters,” and Dryja discussed how Bitcoin demonstrates resilience against nation-states. The morning sessions focused on corporate adoption, featuring speakers such as Paul Giordano from Marathon Digital and Bitcoin Core contributors like Gloria Zhao. The afternoon shifted toward more technical topics, including consensus cleanup, poisoning attacks, censorship resistance, and the Bitcoin Pipes protocol.

• Day 2 Recap: The focus shifted to global impact. Mauricio Bartolomeo discussed the exfiltration of resources via Bitcoin, followed by a panel with activists from Venezuela, Russia, and Togo. Technical topics included: scaling self-custody, Steven Roose’s covenant soft fork proposals, the future of freedom tech, quantum resistance, and Tor.

• Links of agenda and replay.

Into Bitcoin Address Poisoning Attacks

In this article, Jameson Lopp highlights the rise of Bitcoin address poisoning attacks—an emerging form of social engineering. Attackers send transactions from newly generated wallets that mimic the beginning and end characters of a target's recently used address. If the target later copies an address from their transaction history, they may unknowingly send funds to the attacker instead of the intended recipient. Though the success rate per attack is low, the low cost of transactions enables attackers to attempt thousands in a short period.

Lopp also argues that such attacks are a byproduct of low transaction fees and that higher fees could deter them. He also suggests wallet-level defenses, such as warnings like, “Oh, this came from a similar looking address,” to help users avoid interaction.

Examining the Mitigation Strategy Against Timewarp Attacks

Timewarp attacks, first identified around 2011, allow a majority of malicious miners to manipulate block timestamps, artificially lower difficulty, and mine blocks every few seconds. The “Great Consensus Cleanup” soft fork proposal can mitigate this by requiring that the first block in a new difficulty period must have a time no earlier than a certain number of minutes before the last block of the previous period.

A report examines the details of this BIP.

Tokenization on Bitcoin: Building a Global Settlement Layer with Taproot Assets and Lightning

Bitcoin’s evolution into a multi-asset platform is accelerating with the advent of Taproot Assets and Lightning Network. The integration of these technologies combines Bitcoin’s decentralization and security with the speed and scalability of the Lightning Network. This report examines how Taproot Assets enable asset issuance, transfers, and swaps on Bitcoin’s base layer, and how the Lightning Network facilitates fast, low-cost transfers of those assets. We compare this approach to earlier attempts at Bitcoin asset issuance and analyze its market potential against other blockchains and traditional payment networks.

Solving Data Availability in Client-Side Validation With UTxO Binding

Issuing tokens on Bitcoin is attractive due to its security and dominance, but its limited functionality creates challenges. Client-side validation (CSV) is a common workaround, using off-chain data with on-chain verification, though it risks data loss and withholding. This paper introduces UTxO binding, a framework that links a Bitcoin UTxO to one on an auxiliary chain, providing data storage and programmability. The authors prove its security and implement it using Nervos CKB.

From State Differences to Scaling: Citrea’s Fee Mechanism for Bitcoin

The Citrea team has designed a new fee mechanism to enhance Bitcoin’s scalability without compromising security. It only records essential state differences (i.e., state slot changes) on the Bitcoin main chain, using zero-knowledge proofs to ensure verifiability and Bitcoin security while drastically reducing state inscription costs. Optimizations include: replacing code field with code_hash, compressing state data using a highly efficient compression algorithm Brotli, and analyzing historical Ethereum block data to estimate each transaction’s impact on cumulative state differences—enabling a discount to each transaction.

Second: A New Ark Implementation Launched on Bitcoin Signet

Second, a protocol based on Ark to improve Bitcoin transaction throughput, has launched Bark, a test implementation on Bitcoin Signet.

Ark makes Bitcoin transactions faster, cheaper, and more private, allowing more users and transactions per block. However, funds stored non-custodially via Ark can expire if unused, making it slightly less trustless than mainchain transactions.

BitLayer Optimizes BitVM Bridge Protocol and Demonstrates on Testnet

Bitlayer BitVM Bridge protocol is an optimized adaptation of the bridge protocol outlined in the BitVM2 paper, to improve efficiency, scalability, and security—especially for high-risk cross-chain transactions.

In this article, two key testnet demos on bitvmnet (a BitVM-dedicated testnet) demonstrate how the protocol can:

• Effectively thwart fraudulent reclaim attempts by brokers.

• Protect honest brokers from malicious or baseless challenges.

Cardano Enables Bitcoin DeFi via BitVMX and Lightning Hydra

Cardano is integrating with Bitcoin through Lightning Hydra and BitVMX to enable secure and scalable Bitcoin DeFi.

Zcash’s Tachyon Upgrade: Toward Scalable Oblivious Synchronization

Zcash has unveiled project Tachyon, a proposal to scale Zcash by changing how wallets sync and prove ownership of notes. Instead of scanning the entire blockchain, wallets track only their own nullifiers and receive succinct proofs from untrusted, oblivious sync servers. Transactions include proofs of wallet state (using recursive SNARKs), allowing nodes to verify them without keeping the full history. Notes are exchanged out-of-band, reducing on-chain data and improving privacy. In the nominal case, users get fast sync, lightweight wallets, and strong privacy, without the need to trust the network.

Podcast | Why the Future of Bitcoin Mining is Distributed

In this podcast, Professor Troy Cross discusses the centralization of Bitcoin mining and argues convincingly for hashrate decentralization. While economies of scale have led to mega mining operations, he sees economic imperative that will drive mining toward a globally distributed future—not dominated by the U.S.—ensuring neutrality and resilience against state-level threats.

Binance Report｜Crypto Industry Map March 2025

This report provides an overview of projects using a framework that divides crypto into four core ecosystems—Infrastructure, DeFi, NFT, and Gaming—and four trending sectors: Stablecoins, RWA, AI, and DeSci.

For infrastructure, five key pillars are identified: scalability & fairness, data availability & tooling, security & privacy, cloud networks, and connectivity. The report also maps out and categorizes the major projects and solutions currently on the market.

Top Reads on Blockchain and Beyond

A Game-Theoretic Approach to Bitcoin’s Valuation in Equilibrium

The author presents a game-theoretic argument for why Bitcoin will emerge as the optimal unit of account in equilibrium. The argument is based upon the observation that a generally agreed upon unit of account that represents a constant share of total wealth (equal to the totality of all other economic utility) will naturally create price signals that passively stabilize the macroeconomy, without requiring external interventi­on.

Bitcoin’s unique properties—finite supply, inertness, fungibility, accessibility, and ownership history—position it as the leading candidate to emerge as this unit.

Neo: Lattice-Based Folding Scheme for CCS Over Small Fields and Pay-Per-Bit Commitments

This paper introduces Neo, a new lattice-based folding scheme for CCS, an NP-complete relation that generalizes R1CS, Plonkish, and AIR. Neo's folding scheme can be viewed as adapting the folding scheme in HyperNova (CRYPTO'24), which assumes elliptic-curve based linearly homomorphic commitments, to the lattice setting. Unlike HyperNova, Neo can use “small” prime fields (e.g., over the Goldilocks prime). Additionally, Neo provides plausible post-quantum security.

Social Scalability: Key to Massive Value Accumulation in Crypto

Social scalability, a concept first proposed by Nick Szabo in his 2017 article Money, Blockchains, and Social Scalability, is further explored in this thread. Here, “social scalability” refers to an institution's ability to allow the maximum number of people to have skin in the game and win. It’s seen as the main reason crypto has become a $2.9T asset class today and a key driver of value accumulation in the coming decade.

The author argues that two critical ingredients for long-term social scalability are credible neutrality and utility. Currently, only BTC and ETH have this potential, yet neither strikes a perfect balance between the two. The author notes that there is not yet a strong narrative around social scalability, and concludes by emphasizing the importance of focusing on long-term value and resisting the temptation of short-term market narratives.

@ a95c6243:d345522c

Was du bist hängt von drei Faktoren ab: \ Was du geerbt hast, \ was deine Umgebung aus dir machte \ und was du in freier Wahl \ aus deiner Umgebung und deinem Erbe gemacht hast. \ Aldous Huxley

Das brave Mitmachen und Mitlaufen in einem vorgegebenen, recht engen Rahmen ist gewiss nicht neu, hat aber gerade wieder mal Konjunktur. Dies kann man deutlich beobachten, eigentlich egal, in welchem gesellschaftlichen Bereich man sich umschaut. Individualität ist nur soweit angesagt, wie sie in ein bestimmtes Schema von «Diversität» passt, und Freiheit verkommt zur Worthülse – nicht erst durch ein gewisses Buch einer gewissen ehemaligen Regierungschefin.

Erklärungsansätze für solche Entwicklungen sind bekannt, und praktisch alle haben etwas mit Massenpsychologie zu tun. Der Herdentrieb, also der Trieb der Menschen, sich – zum Beispiel aus Unsicherheit oder Bequemlichkeit – lieber der Masse anzuschließen als selbstständig zu denken und zu handeln, ist einer der Erklärungsversuche. Andere drehen sich um Macht, Propaganda, Druck und Angst, also den gezielten Einsatz psychologischer Herrschaftsinstrumente.

Aber wollen die Menschen überhaupt Freiheit? Durch Gespräche im privaten Umfeld bin ich diesbezüglich in der letzten Zeit etwas skeptisch geworden. Um die Jahreswende philosophiert man ja gerne ein wenig über das Erlebte und über die Erwartungen für die Zukunft. Dabei hatte ich hin und wieder den Eindruck, die totalitären Anwandlungen unserer «Repräsentanten» kämen manchen Leuten gerade recht.

«Desinformation» ist so ein brisantes Thema. Davor müsse man die Menschen doch schützen, hörte ich. Jemand müsse doch zum Beispiel diese ganzen merkwürdigen Inhalte in den Social Media filtern – zur Ukraine, zum Klima, zu Gesundheitsthemen oder zur Migration. Viele wüssten ja gar nicht einzuschätzen, was richtig und was falsch ist, sie bräuchten eine Führung.

Freiheit bedingt Eigenverantwortung, ohne Zweifel. Eventuell ist es einigen tatsächlich zu anspruchsvoll, die Verantwortung für das eigene Tun und Lassen zu übernehmen. Oder die persönliche Freiheit wird nicht als ausreichend wertvolles Gut angesehen, um sich dafür anzustrengen. In dem Fall wäre die mangelnde Selbstbestimmung wohl das kleinere Übel. Allerdings fehlt dann gemäß Aldous Huxley ein Teil der Persönlichkeit. Letztlich ist natürlich alles eine Frage der Abwägung.

Sind viele Menschen möglicherweise schon so «eingenordet», dass freiheitliche Ambitionen gar nicht für eine ganze Gruppe, ein Kollektiv, verfolgt werden können? Solche Gedanken kamen mir auch, als ich mir kürzlich diverse Talks beim viertägigen Hacker-Kongress des Chaos Computer Clubs (38C3) anschaute. Ich war nicht nur überrascht, sondern reichlich erschreckt angesichts der in weiten Teilen mainstream-geformten Inhalte, mit denen ein dankbares Publikum beglückt wurde. Wo ich allgemein hellere Köpfe erwartet hatte, fand ich Konformismus und enthusiastisch untermauerte Narrative.

Gibt es vielleicht so etwas wie eine Herdenimmunität gegen Indoktrination? Ich denke, ja, zumindest eine gestärkte Widerstandsfähigkeit. Was wir brauchen, sind etwas gesunder Menschenverstand, offene Informationskanäle und der Mut, sich freier auch zwischen den Herden zu bewegen. Sie tun das bereits, aber sagen Sie es auch dieses Jahr ruhig weiter.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ a95c6243:d345522c

Heute möchte ich ein Gedicht mit euch teilen. Es handelt sich um eine Ballade des österreichischen Lyrikers Johann Gabriel Seidl aus dem 19. Jahrhundert. Mir sind diese Worte fest in Erinnerung, da meine Mutter sie perfekt rezitieren konnte, auch als die Kräfte schon langsam schwanden.

Dem originalen Titel «Die Uhr» habe ich für mich immer das Wort «innere» hinzugefügt. Denn der Zeitmesser – hier vermutliche eine Taschenuhr – symbolisiert zwar in dem Kontext das damalige Zeitempfinden und die Umbrüche durch die industrielle Revolution, sozusagen den Zeitgeist und das moderne Leben. Aber der Autor setzt sich philosophisch mit der Zeit auseinander und gibt seinem Werk auch eine klar spirituelle Dimension.

Das Ticken der Uhr und die Momente des Glücks und der Trauer stehen sinnbildlich für das unaufhaltsame Fortschreiten und die Vergänglichkeit des Lebens. Insofern könnte man bei der Uhr auch an eine Sonnenuhr denken. Der Rhythmus der Ereignisse passt uns vielleicht nicht immer in den Kram.

Was den Takt pocht, ist durchaus auch das Herz, unser «inneres Uhrwerk». Wenn dieses Meisterwerk einmal stillsteht, ist es unweigerlich um uns geschehen. Hoffentlich können wir dann dankbar sagen: «Ich habe mein Bestes gegeben.»

Ich trage, wo ich gehe, stets eine Uhr bei mir; \ Wieviel es geschlagen habe, genau seh ich an ihr. \ Es ist ein großer Meister, der künstlich ihr Werk gefügt, \ Wenngleich ihr Gang nicht immer dem törichten Wunsche genügt.

Ich wollte, sie wäre rascher gegangen an manchem Tag; \ Ich wollte, sie hätte manchmal verzögert den raschen Schlag. \ In meinen Leiden und Freuden, in Sturm und in der Ruh, \ Was immer geschah im Leben, sie pochte den Takt dazu.

Sie schlug am Sarge des Vaters, sie schlug an des Freundes Bahr, \ Sie schlug am Morgen der Liebe, sie schlug am Traualtar. \ Sie schlug an der Wiege des Kindes, sie schlägt, will's Gott, noch oft, \ Wenn bessere Tage kommen, wie meine Seele es hofft.

Und ward sie auch einmal träger, und drohte zu stocken ihr Lauf, \ So zog der Meister immer großmütig sie wieder auf. \ Doch stände sie einmal stille, dann wär's um sie geschehn, \ Kein andrer, als der sie fügte, bringt die Zerstörte zum Gehn.

Dann müßt ich zum Meister wandern, der wohnt am Ende wohl weit, \ Wohl draußen, jenseits der Erde, wohl dort in der Ewigkeit! \ Dann gäb ich sie ihm zurücke mit dankbar kindlichem Flehn: \ Sieh, Herr, ich hab nichts verdorben, sie blieb von selber stehn.

Johann Gabriel Seidl (1804-1875)

@ 3b3a42d3:d192e325

Atomic Signature Swaps (ASS) over Nostr is a protocol for atomically exchanging Schnorr signatures using Nostr events for orchestration. This new primitive enables multiple interesting applications like:

• Getting paid to publish specific Nostr events
• Issuing automatic payment receipts
• Contract signing in exchange for payment
• P2P asset exchanges
• Trading and enforcement of asset option contracts
• Payment in exchange for Nostr-based credentials or access tokens
• Exchanging GMs 🌞

It only requires that (i) the involved signatures be Schnorr signatures using the secp256k1 curve and that (ii) at least one of those signatures be accessible to both parties. These requirements are naturally met by Nostr events (published to relays), Taproot transactions (published to the mempool and later to the blockchain), and Cashu payments (using mints that support NUT-07, allowing any pair of these signatures to be swapped atomically.

How the Cryptographic Magic Works 🪄

This is a Schnorr signature (Zₓ, s):

s = z + H(Zₓ || P || m)⋅k

If you haven't seen it before, don't worry, neither did I until three weeks ago.

The signature scalar s is the the value a signer with private key k (and public key P = k⋅G) must calculate to prove his commitment over the message m given a randomly generated nonce z (Zₓ is just the x-coordinate of the public point Z = z⋅G). H is a hash function (sha256 with the tag "BIP0340/challenge" when dealing with BIP340), || just means to concatenate and G is the generator point of the elliptic curve, used to derive public values from private ones.

Now that you understand what this equation means, let's just rename z = r + t. We can do that, z is just a randomly generated number that can be represented as the sum of two other numbers. It also follows that z⋅G = r⋅G + t⋅G ⇔ Z = R + T. Putting it all back into the definition of a Schnorr signature we get:

s = (r + t) + H((R + T)ₓ || P || m)⋅k

Which is the same as:

s = sₐ + t where sₐ = r + H((R + T)ₓ || P || m)⋅k

sₐ is what we call the adaptor signature scalar) and t is the secret. ((R + T)ₓ, sₐ) is an incomplete signature that just becomes valid by add the secret t to the sₐ:

s = sₐ + t

What is also important for our purposes is that by getting access to the valid signature s, one can also extract t from it by just subtracting sₐ:

t = s - sₐ

The specific value of t depends on our choice of the public point T, since R is just a public point derived from a randomly generated nonce r.

So how do we choose T so that it requires the secret t to be the signature over a specific message m' by an specific public key P'? (without knowing the value of t)

Let's start with the definition of t as a valid Schnorr signature by P' over m':

t = r' + H(R'ₓ || P' || m')⋅k' ⇔ t⋅G = r'⋅G + H(R'ₓ || P' || m')⋅k'⋅G

That is the same as:

T = R' + H(R'ₓ || P' || m')⋅P'

Notice that in order to calculate the appropriate T that requires t to be an specific signature scalar, we only need to know the public nonce R' used to generate that signature.

In summary: in order to atomically swap Schnorr signatures, one party P' must provide a public nonce R', while the other party P must provide an adaptor signature using that nonce:

sₐ = r + H((R + T)ₓ || P || m)⋅k where T = R' + H(R'ₓ || P' || m')⋅P'

P' (the nonce provider) can then add his own signature t to the adaptor signature sₐ in order to get a valid signature by P, i.e. s = sₐ + t. When he publishes this signature (as a Nostr event, Cashu transaction or Taproot transaction), it becomes accessible to P that can now extract the signature t by P' and also make use of it.

Important considerations

A signature may not be useful at the end of the swap if it unlocks funds that have already been spent, or that are vulnerable to fee bidding wars.

When a swap involves a Taproot UTXO, it must always use a 2-of-2 multisig timelock to avoid those issues.

Cashu tokens do not require this measure when its signature is revealed first, because the mint won't reveal the other signature if they can't be successfully claimed, but they also require a 2-of-2 multisig timelock when its signature is only revealed last (what is unavoidable in cashu for cashu swaps).

For Nostr events, whoever receives the signature first needs to publish it to at least one relay that is accessible by the other party. This is a reasonable expectation in most cases, but may be an issue if the event kind involved is meant to be used privately.

How to Orchestrate the Swap over Nostr?

Before going into the specific event kinds, it is important to recognize what are the requirements they must meet and what are the concerns they must address. There are mainly three requirements:

• Both parties must agree on the messages they are going to sign
• One party must provide a public nonce
• The other party must provide an adaptor signature using that nonce

There is also a fundamental asymmetry in the roles of both parties, resulting in the following significant downsides for the party that generates the adaptor signature:

• NIP-07 and remote signers do not currently support the generation of adaptor signatures, so he must either insert his nsec in the client or use a fork of another signer
• There is an overhead of retrieving the completed signature containing the secret, either from the blockchain, mint endpoint or finding the appropriate relay
• There is risk he may not get his side of the deal if the other party only uses his signature privately, as I have already mentioned
• There is risk of losing funds by not extracting or using the signature before its timelock expires. The other party has no risk since his own signature won't be exposed by just not using the signature he received.

The protocol must meet all those requirements, allowing for some kind of role negotiation and while trying to reduce the necessary hops needed to complete the swap.

Swap Proposal Event (kind:455)

This event enables a proposer and his counterparty to agree on the specific messages whose signatures they intend to exchange. The content field is the following stringified JSON:

{     "give": <signature spec (required)>,     "take": <signature spec (required)>,     "exp": <expiration timestamp (optional)>,     "role": "<adaptor | nonce (optional)>",     "description": "<Info about the proposal (optional)>",     "nonce": "<Signature public nonce (optional)>",     "enc_s": "<Encrypted signature scalar (optional)>" }

The field role indicates what the proposer will provide during the swap, either the nonce or the adaptor. When this optional field is not provided, the counterparty may decide whether he will send a nonce back in a Swap Nonce event or a Swap Adaptor event using the nonce (optionally) provided by in the Swap Proposal in order to avoid one hop of interaction.

The enc_s field may be used to store the encrypted scalar of the signature associated with the nonce, since this information is necessary later when completing the adaptor signature received from the other party.

A signature spec specifies the type and all necessary information for producing and verifying a given signature. In the case of signatures for Nostr events, it contain a template with all the fields, except pubkey, id and sig:

{ "type": "nostr", "template": { "kind": "<kind>"        "content": "<content>"        "tags": [ … ],        "created_at": "<created_at>" } }

In the case of Cashu payments, a simplified signature spec just needs to specify the payment amount and an array of mints trusted by the proposer:

{   "type": "cashu",   "amount": "<amount>",   "mint": ["<acceptable mint_url>", …] }

This works when the payer provides the adaptor signature, but it still needs to be extended to also work when the payer is the one receiving the adaptor signature. In the later case, the signature spec must also include a timelock and the derived public keys Y of each Cashu Proof, but for now let's just ignore this situation. It should be mentioned that the mint must be trusted by both parties and also support Token state check (NUT-07) for revealing the completed adaptor signature and P2PK spending conditions (NUT-11) for the cryptographic scheme to work.

The tags are:

• "p", the proposal counterparty's public key (required)
• "a", a kind:30455 Swap Listing event or an application specific version of it (optional)

Forget about this Swap Listing event for now, I will get to it later...

Swap Nonce Event (kind:456) - Optional

This is an optional event for the Swap Proposal receiver to provide the public nonce of his signature when the proposal does not include a nonce or when he does not want to provide the adaptor signature due to the downsides previously mentioned. The content field is the following stringified JSON:

{     "nonce": "<Signature public nonce>",     "enc_s": "<Encrypted signature scalar (optional)>" }

And the tags must contain:

• "e", a kind:455 Swap Proposal Event (required)
• "p", the counterparty's public key (required)

Swap Adaptor Event (kind:457)

The content field is the following stringified JSON:

{ "adaptors": [ {         "sa": "<Adaptor signature scalar>",         "R": "<Signer's public nonce (including parity byte)>",         "T": "<Adaptor point (including parity byte)>",         "Y": "<Cashu proof derived public key (if applicable)>",     }, …],     "cashu": "<Cashu V4 token (if applicable)>" }

And the tags must contain:

• "e", a kind:455 Swap Proposal Event (required)
• "p", the counterparty's public key (required)

Discoverability

The Swap Listing event previously mentioned as an optional tag in the Swap Proposal may be used to find an appropriate counterparty for a swap. It allows a user to announce what he wants to accomplish, what his requirements are and what is still open for negotiation.

Swap Listing Event (kind:30455)

The content field is the following stringified JSON:

{ "description": "<Information about the listing (required)>", "give": <partial signature spec (optional)>, "take": <partial signature spec (optional)>, "examples: [<take signature spec>], // optional "exp": <expiration timestamp (optional)>, "role": "<adaptor | nonce (optional)>" }

The description field describes the restrictions on counterparties and signatures the user is willing to accept.

A partial signature spec is an incomplete signature spec used in Swap Proposal events kind:455 where omitting fields signals that they are still open for negotiation.

The examples field is an array of signature specs the user would be willing to take.

The tags are:

• "d", a unique listing id (required)
• "s", the status of the listing draft | open | closed (required)
• "t", topics related to this listing (optional)
• "p", public keys to notify about the proposal (optional)

Application Specific Swap Listings

Since Swap Listings are still fairly generic, it is expected that specific use cases define new event kinds based on the generic listing. Those application specific swap listing would be easier to filter by clients and may impose restrictions and add new fields and/or tags. The following are some examples under development:

Sponsored Events

This listing is designed for users looking to promote content on the Nostr network, as well as for those who want to monetize their accounts by sharing curated sponsored content with their existing audiences.

It follows the same format as the generic Swap Listing event, but uses the kind:30456 instead.

The following new tags are included:

• "k", event kind being sponsored (required)
• "title", campaign title (optional)

It is required that at least one signature spec (give and/or take) must have "type": "nostr" and also contain the following tag ["sponsor", "<pubkey>", "<attestation>"] with the sponsor's public key and his signature over the signature spec without the sponsor tag as his attestation. This last requirement enables clients to disclose and/or filter sponsored events.

Asset Swaps

This listing is designed for users looking for counterparties to swap different assets that can be transferred using Schnorr signatures, like any unit of Cashu tokens, Bitcoin or other asset IOUs issued using Taproot.

It follows the same format as the generic Swap Listing event, but uses the kind:30457 instead.

It requires the following additional tags:

• "t", asset pair to be swapped (e.g. "btcusd")
• "t", asset being offered (e.g. "btc")
• "t", accepted payment method (e.g. "cashu", "taproot")

Swap Negotiation

From finding an appropriate Swap Listing to publishing a Swap Proposal, there may be some kind of negotiation between the involved parties, e.g. agreeing on the amount to be paid by one of the parties or the exact content of a Nostr event signed by the other party. There are many ways to accomplish that and clients may implement it as they see fit for their specific goals. Some suggestions are:

• Adding kind:1111 Comments to the Swap Listing or an existing Swap Proposal
• Exchanging tentative Swap Proposals back and forth until an agreement is reached
• Simple exchanges of DMs
• Out of band communication (e.g. Signal)

Work to be done

I've been refining this specification as I develop some proof-of-concept clients to experience its flaws and trade-offs in practice. I left the signature spec for Taproot signatures out of the current document as I still have to experiment with it. I will probably find some important orchestration issues related to dealing with 2-of-2 multisig timelocks, which also affects Cashu transactions when spent last, that may require further adjustments to what was presented here.

The main goal of this article is to find other people interested in this concept and willing to provide valuable feedback before a PR is opened in the NIPs repository for broader discussions.

References

• GM Swap- Nostr client for atomically exchanging GM notes. Live demo available here.
• Sig4Sats Script - A Typescript script demonstrating the swap of a Cashu payment for a signed Nostr event.
• Loudr- Nostr client under development for sponsoring the publication of Nostr events. Live demo available at loudr.me.
• Poelstra, A. (2017). Scriptless Scripts. Blockstream Research. https://github.com/BlockstreamResearch/scriptless-scripts

@ 23202132:eab3af30

A MixPay é uma plataforma gratuita que permite o recebimento de pagamentos em criptomoedas de forma prática e eficiente. Com a popularidade crescente das criptomoedas, essa modalidade de pagamento está se tornando cada vez mais comum em diversas partes do mundo, incluindo o Brasil, onde alguns municípios, como Rolante, no Rio Grande do Sul, já possuem estabelecimentos que aceitam pagamentos em criptoativos.

Veja um exemplo prático no YouTube https://www.youtube.com/watch?v=FPJ5LqQ19CY

Por que aceitar pagamentos em criptomoedas?

Crescimento global: O uso de criptomoedas para pagamentos de produtos e serviços está em ascensão, impulsionado pela descentralização e pela conveniência que oferecem.

Sem fronteiras: Ideal para quem deseja receber pagamentos internacionais sem taxas elevadas de conversão ou restrições bancárias. Semelhante ao Pix, mas descentralizado: Assim como o Pix revolucionou os pagamentos no Brasil, a MixPay oferece uma experiência similar, mas utilizando criptomoedas, sem a necessidade de intermediários bancários.

Vantagens da MixPay

Gratuita: Não há custos para criar uma conta e começar a receber pagamentos.

Fácil de usar: O processo de recebimento é simples, tanto para comerciantes quanto para consumidores, podendo ser realizado em poucos cliques.

Flexibilidade de moedas: Receba pagamentos em diversas criptomoedas, incluindo Bitcoin (BTC), Ethereum (ETH), USDT e outras.

Conversão automática: A MixPay permite que você receba em uma criptomoeda e converta automaticamente para outra de sua escolha, caso deseje evitar a volatilidade.

Integração fácil: Seja para e-commerces ou estabelecimentos físicos, a MixPay oferece QR Codes, APIs e plugins para integração com seu sistema.

Como começar com a MixPay?

1 - Baixe a carteira Mixin aqui https://messenger.mixin.one/

2 - Com a carteira Mixin instalada clique em https://dashboard.mixpay.me/login e ao abrir o site clique no botão Mixin

3 - Na carteira Mixin clique no leitor de QrCode no canto superior direito e escaneie o site.

Pronto! Você já conectou a sua carteira Mixin com a MixPay. Receba pagamentos em instantes, seja por meio de um QR Code, link de pagamento ou integração com sua loja online.

Se você deseja modernizar seu negócio ou simplesmente começar a explorar o universo das criptomoedas, a MixPay é uma alternativa gratuita, eficiente e que acompanha as tendências atuais.

Para mais informações acesse https://mixpay.me

@ b099870e:f3ba8f5d

A donkey that is tied to a post by a rope will keep walking around the post is an attempt to free it self,only to become more immobilize and attached to the post.

ikigai

@ e97aaffa:2ebd765d

Num recente podcast, o Miguel Milhão falou sobre o crash nos mercados financeiros. No meio de muita conversa de macroeconomia e mercados financeiros, o convidado deixou alguns pontos interessantes, mas duas ideias ficaram no meu pensamento, infelizmente, ele não aprofundou, mas é algo que eu quero fazer futuramente.

Perda de paridade

A primeira ideia que o convidado apontou foi, a possibilidade da perda de paridade do papel-moeda e a CBDC, eu nunca tinha pensado neste ponto de vista.

Se os governos não conseguirem retirar de circulação todo o papel-moeda rapidamente, se houver circulação em simultâneo com a CBDC, o papel-moeda poderá ter um premium. Isto faz todo o sentido, os governos poderão dar oficialmente o mesmo valor facial, mas como nas CBDCs existirá mais controlo, restrições e monitorização, as pessoas vão preferir o papel-moeda, vão pagar um premium para manter a sua privacidade.

Na prática, será algo similar ao que acontece em alguns países onde existem algumas controlo de capitais, onde o dólar do mercado negro é superior ao dólar oficial. Os comerciantes também poderão fazer descontos superiores nos produtos quando são pagos com papel-moeda.

Isso poderá provocar um descolar do valor, a mesma moeda com valores diferentes, a oficial e do mercado negro. Isso poderá levar os governos a tomar medidas mais autoritárias para eliminar o papel-moeda de circulação.

Não sei se alguma vez acontecerá, mas é algo que eu tenho que refletir e aprofundar esta ideia.

RBU e Controlo

A outra ideia apontada pelo convidado, a CBDC será uma peça fundamental numa sociedade onde a maioria das pessoas sobrevivem com Rendimento Básico Universal (RBU).

Todos sabemos que a CBDC vai servir para os governos monitorar, fiscalizar e controlar os cidadãos. O ponto que eu nunca tinha pensado, é que esta pode ser essencial para a implementação do RBU. Se chegarmos a esse ponto, será o fim da liberdade dos cidadãos, onde o estado controla quando, quanto e onde o cidadão pode gastar o seu dinheiro. O estado irá determinar o valor do RBU e as CBDC vão determinar onde podes gastá-lo.

Penso que já não existem dúvidas que a AI e a robótica vão revolucionar o mundo laboral, vai provocar uma profunda queda nos postos de trabalho, profissões vão desaparecer ou vão reduzir drasticamente o número de funcionários.

Muitas pessoas consideram que a solução é o RBU, mas eu tenho muitas dificuldades em encontrar viabilidade económica e social numa sociedade onde a maioria recebe o RBU.

É a implementação do conceito: não terá nada, mas será feliz.

Será que as máquinas vão conseguir produzir tudo, o que os seres humanos necessitam, a um custo tão baixo, que vai deixar de ser necessário os humanos trabalharem? Tenho muitas dúvidas que essa possibilidade aconteça, se nós humanos não necessitarmos de trabalhar, vai se perder o incentivo para desenvolver novas tecnologias, gerar inovação e de evoluir a sociedade.

Eu já tenho refletido bastante sobre o RBU, mas por mais que pense, não consigo encontrar uma viabilidade económica para manter isto de pé. Onde vão buscar dinheiro para financiar uma percentagem expressiva de pessoas que sobreviverá com o RBU. Eu só olho para isto, como um comunismo com esteróides, talvez esteja errado.

Além dos problemas econômicos, eu acredito que isso vai gerar problemas sociais e de comportamento, vai gerar uma revolta social. Em primeiro lugar, existe uma parte de seres humanos que são ambiciosos, querem mais coisas, que vão lutar e vão conseguir mais. Depois existe outra parte, que é invejosa, quer ter mais, mas não consegue.

Uma sociedade onde quase ninguém trabalha, existindo demasiado tempo livre, vão emergir vícios e conflitos sociais. As pessoas com tempo para pensar reflectir sobre a sua vida e sobre a sociedade, alguns vão delirar, vão questionar tudo. Por isso, a religião desempenha um papel importante na sociedade, cria moralismo através de dogmas, os crentes não questionam, apenas seguem. Por vezes, a ignorância é uma bênção.

Isto faz lembrar-me o porquê das sociedades monogâmicas tornaram-se mais desenvolvidas, em comparação com as poligâmicas. A monogamia trouxe uma paz social à sociedade, existem muito menos conflitos e guerras, há mais harmonia. Milhões de anos de evolução das espécies, nos humanos e alguns animais, a natureza/genética trouxe um equilíbrio no número de nascimento de elementos masculinos e femininos. Mas nas sociedades poligâmicas, normalmente os homens mais ricos têm várias mulheres, consequentemente haveria outros homens que não teriam nenhuma mulher, isso resulta em maior revolta e conflitos sociais. Isto é pura matemática, se existe quase 50/50, de um homem tem 7 mulheres, isto resulta, que 6 homens não terão qualquer mulher. As religiões ao defenderem a monogamia, ao determinar que era pecado ter mais que uma mulher, resultaram em menos conflitos, numa maior paz social. Isso permitiu um maior desenvolvimento de sociedades monogâmicas, do que as poligâmicas.

Acabei por desviar um pouco do assunto. Além disso, o valor do RBU teria que ser elevado, para que permita aos cidadãos ter acesso ao desporto, aos espetáculos, futebol, viajar, para financiar os seus tempos livres. Se eu já acho difícil arranjar dinheiro para financiar a generalidade dos cidadãos, com produtos e serviços básicos, ainda será mais difícil ou impossível, se tiver que financiar os passatempos.

Em vez do RBU, ainda existe a opção do Imposto sobre o Rendimento Negativo (IRN), minimiza um pouco, mas o problema mantém-se. Aconselho a leitura do artigo do Tiago sobre o IRN.

Mas o mais interessante de tudo, os governos vão criar as CBDC para controlar os cidadãos, com a ideia distópica de criar mais paz social, mas eu acredito que resultará no seu inverso.

---

São duas ideias que eu tenho que aprofundar, futuramente.

@ a95c6243:d345522c

Falls du beim Lesen des Titels dieses Newsletters unwillkürlich an positive Neuigkeiten aus dem globalen polit-medialen Irrenhaus oder gar aus dem wirtschaftlichen Umfeld gedacht hast, darf ich dich beglückwünschen. Diese Assoziation ist sehr löblich, denn sie weist dich als unverbesserlichen Optimisten aus. Leider muss ich dich diesbezüglich aber enttäuschen. Es geht hier um ein anderes Thema, allerdings sehr wohl ein positives, wie ich finde.

Heute ist ein ganz besonderer Tag: die Wintersonnenwende. Genau gesagt hat heute morgen um 10:20 Uhr Mitteleuropäischer Zeit (MEZ) auf der Nordhalbkugel unseres Planeten der astronomische Winter begonnen. Was daran so außergewöhnlich ist? Der kürzeste Tag des Jahres war gestern, seit heute werden die Tage bereits wieder länger! Wir werden also jetzt jeden Tag ein wenig mehr Licht haben.

Für mich ist dieses Ereignis immer wieder etwas kurios: Es beginnt der Winter, aber die Tage werden länger. Das erscheint mir zunächst wie ein Widerspruch, denn meine spontanen Assoziationen zum Winter sind doch eher Kälte und Dunkelheit, relativ zumindest. Umso erfreulicher ist der emotionale Effekt, wenn dann langsam die Erkenntnis durchsickert: Ab jetzt wird es schon wieder heller!

Natürlich ist es kalt im Winter, mancherorts mehr als anderswo. Vielleicht jedoch nicht mehr lange, wenn man den Klimahysterikern glauben wollte. Mindestens letztes Jahr hat Väterchen Frost allerdings gleich zu Beginn seiner Saison – und passenderweise während des globalen Überhitzungsgipfels in Dubai – nochmal richtig mit der Faust auf den Tisch gehauen. Schnee- und Eischaos sind ja eigentlich in der Agenda bereits nicht mehr vorgesehen. Deswegen war man in Deutschland vermutlich in vorauseilendem Gehorsam schon nicht mehr darauf vorbereitet und wurde glatt lahmgelegt.

Aber ich schweife ab. Die Aussicht auf nach und nach mehr Licht und damit auch Wärme stimmt mich froh. Den Zusammenhang zwischen beidem merkt man in Andalusien sehr deutlich. Hier, wo die Häuser im Winter arg auskühlen, geht man zum Aufwärmen raus auf die Straße oder auf den Balkon. Die Sonne hat auch im Winter eine erfreuliche Kraft. Und da ist jede Minute Gold wert.

Außerdem ist mir vor Jahren so richtig klar geworden, warum mir das südliche Klima so sehr gefällt. Das liegt nämlich nicht nur an der Sonne als solcher, oder der Wärme – das liegt vor allem am Licht. Ohne Licht keine Farben, das ist der ebenso simple wie gewaltige Unterschied zwischen einem deprimierenden matschgraubraunen Winter und einem fröhlichen bunten. Ein großes Stück Lebensqualität.

Mir gefällt aber auch die Symbolik dieses Tages: Licht aus der Dunkelheit, ein Wendepunkt, ein Neuanfang, neue Möglichkeiten, Übergang zu neuer Aktivität. In der winterlichen Stille keimt bereits neue Lebendigkeit. Und zwar in einem Zyklus, das wird immer wieder so geschehen. Ich nehme das gern als ein Stück Motivation, es macht mir Hoffnung und gibt mir Energie.

Übrigens ist parallel am heutigen Tag auf der südlichen Halbkugel Sommeranfang. Genau im entgegengesetzten Rhythmus, sich ergänzend, wie Yin und Yang. Das alles liegt an der Schrägstellung der Erdachse, die ist nämlich um 23,4º zur Umlaufbahn um die Sonne geneigt. Wir erinnern uns, gell?

Insofern bleibt eindeutig festzuhalten, dass “schräg sein” ein willkommener, wichtiger und positiver Wert ist. Mit anderen Worten: auch ungewöhnlich, eigenartig, untypisch, wunderlich, kauzig, … ja sogar irre, spinnert oder gar “quer” ist in Ordnung. Das schließt das Denken mit ein.

In diesem Sinne wünsche ich euch allen urige Weihnachtstage!

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Dieser Beitrag ist letztes Jahr in meiner Denkbar erschienen.

@ a95c6243:d345522c

Das Betriebsklima ist das einzige Klima, \ das du selbst bestimmen kannst. \ Anonym

Eine Strategie zur Anpassung an den Klimawandel hat das deutsche Bundeskabinett diese Woche beschlossen. Da «Wetterextreme wie die immer häufiger auftretenden Hitzewellen und Starkregenereignisse» oft desaströse Auswirkungen auf Mensch und Umwelt hätten, werde eine Anpassung an die Folgen des Klimawandels immer wichtiger. «Klimaanpassungsstrategie» nennt die Regierung das.

Für die «Vorsorge vor Klimafolgen» habe man nun erstmals klare Ziele und messbare Kennzahlen festgelegt. So sei der Erfolg überprüfbar, und das solle zu einer schnelleren Bewältigung der Folgen führen. Dass sich hinter dem Begriff Klimafolgen nicht Folgen des Klimas, sondern wohl «Folgen der globalen Erwärmung» verbergen, erklärt den Interessierten die Wikipedia. Dabei ist das mit der Erwärmung ja bekanntermaßen so eine Sache.

Die Zunahme schwerer Unwetterereignisse habe gezeigt, so das Ministerium, wie wichtig eine frühzeitige und effektive Warnung der Bevölkerung sei. Daher solle es eine deutliche Anhebung der Nutzerzahlen der sogenannten Nina-Warn-App geben.

Die ARD spurt wie gewohnt und setzt die Botschaft zielsicher um. Der Artikel beginnt folgendermaßen:

«Die Flut im Ahrtal war ein Schock für das ganze Land. Um künftig besser gegen Extremwetter gewappnet zu sein, hat die Bundesregierung eine neue Strategie zur Klimaanpassung beschlossen. Die Warn-App Nina spielt eine zentrale Rolle. Der Bund will die Menschen in Deutschland besser vor Extremwetter-Ereignissen warnen und dafür die Reichweite der Warn-App Nina deutlich erhöhen.»

Die Kommunen würden bei ihren «Klimaanpassungsmaßnahmen» vom Zentrum KlimaAnpassung unterstützt, schreibt das Umweltministerium. Mit dessen Aufbau wurden das Deutsche Institut für Urbanistik gGmbH, welches sich stark für Smart City-Projekte engagiert, und die Adelphi Consult GmbH beauftragt.

Adelphi beschreibt sich selbst als «Europas führender Think-and-Do-Tank und eine unabhängige Beratung für Klima, Umwelt und Entwicklung». Sie seien «global vernetzte Strateg*innen und weltverbessernde Berater*innen» und als «Vorreiter der sozial-ökologischen Transformation» sei man mit dem Deutschen Nachhaltigkeitspreis ausgezeichnet worden, welcher sich an den Zielen der Agenda 2030 orientiere.

Über die Warn-App mit dem niedlichen Namen Nina, die möglichst jeder auf seinem Smartphone installieren soll, informiert das Bundesamt für Bevölkerungsschutz und Katastrophenhilfe (BBK). Gewarnt wird nicht nur vor Extrem-Wetterereignissen, sondern zum Beispiel auch vor Waffengewalt und Angriffen, Strom- und anderen Versorgungsausfällen oder Krankheitserregern. Wenn man die Kategorie Gefahreninformation wählt, erhält man eine Dosis von ungefähr zwei Benachrichtigungen pro Woche.

Beim BBK erfahren wir auch einiges über die empfohlenen Systemeinstellungen für Nina. Der Benutzer möge zum Beispiel den Zugriff auf die Standortdaten «immer zulassen», und zwar mit aktivierter Funktion «genauen Standort verwenden». Die Datennutzung solle unbeschränkt sein, auch im Hintergrund. Außerdem sei die uneingeschränkte Akkunutzung zu aktivieren, der Energiesparmodus auszuschalten und das Stoppen der App-Aktivität bei Nichtnutzung zu unterbinden.

Dass man so dramatische Ereignisse wie damals im Ahrtal auch anders bewerten kann als Regierungen und Systemmedien, hat meine Kollegin Wiltrud Schwetje anhand der Tragödie im spanischen Valencia gezeigt. Das Stichwort «Agenda 2030» taucht dabei in einem Kontext auf, der wenig mit Nachhaltigkeitspreisen zu tun hat.

---

Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 23202132:eab3af30

Nos últimos quatro anos, desde seu lançamento em 2020, o Nostr evoluiu de um projeto experimental para um protocolo amplamente adotado por usuários e desenvolvedores em todo o mundo. Combinando inovação e simplicidade, o Nostr vem se destacando como uma rede social descentralizada e flexível.

Um dos aplicativos que tem ganhado atenção é o YakiHonne, disponível para Android e iOS. Este cliente Nostr vem se diferenciando por suas melhorias constantes e sua usabilidade intuitiva. Entre suas funcionalidades mais atraentes estão o sistema de pontuação por participação, a capacidade de fixar coleções e a possibilidade de publicar vídeos, podcasts, blogs e anotações curtas, tornando-o uma plataforma versátil e abrangente.

Apesar dos desafios que ainda enfrenta, como a necessidade de aprimorar a experiência do usuário e aumentar a adoção em massa, o Nostr se destaca por sua abordagem transparente e sua capacidade de evolução. Funcionalidades como a integração da Lightning Network para pagamentos rápidos e seguros, além do suporte a conteúdo multimídia, são exemplos claros da flexibilidade do protocolo.

Como um projeto de código aberto, o Nostr também se tornou um verdadeiro laboratório para desenvolvedores experimentarem novas ideias. Diversos serviços e funcionalidades estão em constante desenvolvimento, ampliando o ecossistema e abrindo novas possibilidades para o futuro da comunicação descentralizada.

Se você está buscando um aplicativo que seja baseado na rede Nostr, testar o YakiHonne pode ser uma forma de avaliar potencialidades e limites deste protocolo.

Saiba mais em https://yakihonne.com

@ a95c6243:d345522c

Die Ungerechtigkeit ist uns nur in dem Falle angenehm,\ dass wir Vorteile aus ihr ziehen;\ in jedem andern hegt man den Wunsch,\ dass der Unschuldige in Schutz genommen werde.\ Jean-Jacques Rousseau

Politiker beteuern jederzeit, nur das Beste für die Bevölkerung zu wollen – nicht von ihr. Auch die zahlreichen unsäglichen «Corona-Maßnahmen» waren angeblich zu unserem Schutz notwendig, vor allem wegen der «besonders vulnerablen Personen». Daher mussten alle möglichen Restriktionen zwangsweise und unter Umgehung der Parlamente verordnet werden.

Inzwischen hat sich immer deutlicher herausgestellt, dass viele jener «Schutzmaßnahmen» den gegenteiligen Effekt hatten, sie haben den Menschen und den Gesellschaften enorm geschadet. Nicht nur haben die experimentellen Geninjektionen – wie erwartet – massive Nebenwirkungen, sondern Maskentragen schadet der Psyche und der Entwicklung (nicht nur unserer Kinder) und «Lockdowns und Zensur haben Menschen getötet».

Eine der wichtigsten Waffen unserer «Beschützer» ist die Spaltung der Gesellschaft. Die tiefen Gräben, die Politiker, Lobbyisten und Leitmedien praktisch weltweit ausgehoben haben, funktionieren leider nahezu in Perfektion. Von ihren persönlichen Erfahrungen als Kritikerin der Maßnahmen berichtete kürzlich eine Schweizerin im Interview mit Transition News. Sie sei schwer enttäuscht und verspüre bis heute eine Hemmschwelle und ein seltsames Unwohlsein im Umgang mit «Geimpften».

Menschen, die aufrichtig andere schützen wollten, werden von einer eindeutig politischen Justiz verfolgt, verhaftet und angeklagt. Dazu zählen viele Ärzte, darunter Heinrich Habig, Bianca Witzschel und Walter Weber. Über den aktuell laufenden Prozess gegen Dr. Weber hat Transition News mehrfach berichtet (z.B. hier und hier). Auch der Selbstschutz durch Verweigerung der Zwangs-Covid-«Impfung» bewahrt nicht vor dem Knast, wie Bundeswehrsoldaten wie Alexander Bittner erfahren mussten.

Die eigentlich Kriminellen schützen sich derweil erfolgreich selber, nämlich vor der Verantwortung. Die «Impf»-Kampagne war «das größte Verbrechen gegen die Menschheit». Trotzdem stellt man sich in den USA gerade die Frage, ob der scheidende Präsident Joe Biden nach seinem Sohn Hunter möglicherweise auch Anthony Fauci begnadigen wird – in diesem Fall sogar präventiv. Gibt es überhaupt noch einen Rest Glaubwürdigkeit, den Biden verspielen könnte?

Der Gedanke, den ehemaligen wissenschaftlichen Chefberater des US-Präsidenten und Direktor des National Institute of Allergy and Infectious Diseases (NIAID) vorsorglich mit einem Schutzschild zu versehen, dürfte mit der vergangenen Präsidentschaftswahl zu tun haben. Gleich mehrere Personalentscheidungen des designierten Präsidenten Donald Trump lassen Leute wie Fauci erneut in den Fokus rücken.

Das Buch «The Real Anthony Fauci» des nominierten US-Gesundheitsministers Robert F. Kennedy Jr. erschien 2021 und dreht sich um die Machenschaften der Pharma-Lobby in der öffentlichen Gesundheit. Das Vorwort zur rumänischen Ausgabe des Buches schrieb übrigens Călin Georgescu, der Überraschungssieger der ersten Wahlrunde der aktuellen Präsidentschaftswahlen in Rumänien. Vielleicht erklärt diese Verbindung einen Teil der Panik im Wertewesten.

In Rumänien selber gab es gerade einen Paukenschlag: Das bisherige Ergebnis wurde heute durch das Verfassungsgericht annuliert und die für Sonntag angesetzte Stichwahl kurzfristig abgesagt – wegen angeblicher «aggressiver russischer Einmischung». Thomas Oysmüller merkt dazu an, damit sei jetzt in der EU das Tabu gebrochen, Wahlen zu verbieten, bevor sie etwas ändern können.

Unsere Empörung angesichts der Historie von Maßnahmen, die die Falschen beschützen und für die meisten von Nachteil sind, müsste enorm sein. Die Frage ist, was wir damit machen. Wir sollten nach vorne schauen und unsere Energie clever einsetzen. Abgesehen von der Umgehung von jeglichem «Schutz vor Desinformation und Hassrede» (sprich: Zensur) wird es unsere wichtigste Aufgabe sein, Gräben zu überwinden.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 23202132:eab3af30

Executar uma IA local (como LLaMA.cpp, whisper.cpp, etc.) em um mini PC ou Raspberry Pi, combinada com um relay SimpleX privado rodando via .onion (com Tor), permite que você tenha um assistente pessoal inteligente sem depender de intermediários. Isso evita, por exemplo, o vazamento de dados sensíveis para empresas proprietárias dessas inteligências artificiais.

Ideal para pesquisadores que utilizam esse tipo de assistente, mas ainda estão em fase de sigilo em seus estudos e experimentos. Também é perfeito para entusiastas de privacidade, autonomia e independência tecnológica. Como tarefa de aula para alunos de programação e redes, pode ser um projeto interessante e desafiador.

O SimpleX Chat é um sistema de mensagens bastante flexível, permitindo diversas personalizações, inclusive que o usuário execute seus próprios relays de transmissão. Nesse sentido, instalar um relay e conectá-lo a uma inteligência artificial rodando localmente no computador é uma tarefa relativamente fácil.

O principal desafio está em criar um bot intermediário que:

Recebe mensagens no relay,

Passa a entrada para a IA local,

Coleta a resposta gerada pela IA,

E a envia de volta via SimpleX.

Para garantir total privacidade, todo o tráfego deve ocorrer via rede onion.

Como implementar na prática? É necessário:

Um relay simplexmq rodando via Tor (.onion).

Uma IA local (LLaMA.cpp, whisper.cpp ou outra de preferência do desenvolvedor) instalada no computador.

Com esses dois elementos configurados, basta criar um script (em Python, por exemplo) para:

Ler mensagens recebidas,

Encaminhá-las à IA local,

Capturar a resposta e enviá-la via protocolo SMP (SimpleX Messaging Protocol).

Resultado? Um sistema privado de comunicação com assistente inteligente: ✔ Sem servidores de terceiros, ✔ Sem nuvem, ✔ Sem Google, OpenAI ou qualquer outra empresa de IA. ✔ Tudo via Tor, tudo criptografado. ✔ Você interage com uma IA local, com zero risco de vazamento de dados.

Principais desafios técnicos (nada impossível!) Implementar um cliente SimpleX (script em Python) no lado da IA, pois o relay sozinho não envia mensagens — ele apenas as entrega entre peers conectados.

O protocolo SimpleX ainda não tem um cliente CLI oficial, mas é possível usar bibliotecas emergentes ou implementar comunicação em nível de socket com base na documentação do protocolo.

@ 23202132:eab3af30

Ter um segundo sistema de mensagens é importante para uso com a família ou grupo de amigos, especialmente naqueles casos em que o WhatsApp é invadido para aplicar golpes nos seus contatos ou, ainda, por conta de bloqueios judiciais que alguns governantes consideram necessários impor. Nesses casos — entre outros possíveis problemas — possuir um segundo sistema de mensagens pode garantir a continuidade da comunicação com seus amigos ou familiares.

Como sistemas de mensagem alternativos, os aplicativos Mixin, Session e Simplex se destacam, cada um com funcionalidades bem distintas. Um fator importante é o grau de dificuldade para usuários com pouca ou nenhuma familiaridade na configuração de aplicativos. Nesse sentido, a escolha do aplicativo deve levar em conta o perfil das pessoas que irão usá-lo.

O aplicativo mais fácil de operar para quem já usa WhatsApp é, sem dúvidas, o Mixin Messenger. Ele permite o cadastro com o número do celular, em uma lógica muito semelhante ao WhatsApp. Para os mais exigentes em relação à privacidade, é possível criar uma conta sem uso de e-mails ou número de telefone. Assim, atende tanto ao usuário acostumado ao WhatsApp quanto àquele que prefere algo com menor vínculo de identificação, ao eliminar dados de contato.

Já o Session oferece a criação de contas totalmente desvinculadas de qualquer dado pessoal, sem necessidade de e-mail ou número de telefone. No entanto, ao criar uma conta, é gerado um ID totalmente aleatório e uma seed (13 palavras) que serve como senha. Se você perder essa seed, perderá o acesso à conta. Essa forma de cadastro garante total privacidade, mas exige cuidado por parte do usuário em armazenar bem a seed. É ideal para grupos com alguma familiaridade no uso de palavras-chave. Usuários acostumados a recuperar senhas com frequência geralmente não dão a devida importância à segurança dessas seeds.

O Simplex é o que há de mais radical em termos de privacidade até o momento — mas é importante lembrar que mais privacidade também significa mais complexidade. A alta privacidade exige uma combinação equilibrada entre comportamento e tecnologia, algo mais comum entre usuários com perfil técnico. Nesse sentido, o Simplex geralmente é utilizado por grupos com algum conhecimento tecnológico e hábitos de segurança digital. Ele permite, por exemplo, que o próprio usuário hospede seu relay na rede Onion, em um Raspberry Pi ou outro tipo de computador.

Uma característica que torna o Simplex tão radical é o fato de não gerar um ID fixo nem utilizar servidores convencionais para trafegar mensagens, além de não coletar metadados. No entanto, isso pode representar dificuldades para usuários sem experiência com tecnologias de comunicação.

Basicamente, se você pretende usar um aplicativo de mensagens alternativo com um grupo inexperiente, o Mixin pode ser a melhor escolha. Já se os familiares e amigos têm mais desenvoltura com tecnologia, o Session pode ser uma excelente alternativa. O Simplex, por outro lado, pode gerar dor de cabeça para grupos inexperientes, dada sua complexidade de uso. No Simplex não há recuperação automatizada de conta com arquivos na nuvem ou qualquer recurso semelhante — é necessário o hábito de realizar backups manuais com alguma frequência. A configuração inicial também pode gerar confusão para usuários não técnicos. Por isso, o Simplex é uma boa escolha apenas para grupos com alguma desenvoltura tecnológica. Para pessoas experientes, ele oferece total personalização e privacidade.

Em termos de segurança, todos os três aplicativos oferecem privacidade e resistência à censura, não são atraentes para golpistas e são difíceis de bloquear. Isso é importante se você está buscando um sistema de mensagens alternativo justamente para manter a comunicação ativa em caso de problemas com seu mensageiro principal. Mas não se esqueça de considerar qual é o perfil dos usuários do seu grupo de contatos.

@ 7d33ba57:1b82db35

Sofia might surprise you. One of Europe’s oldest cities, it's a place where Roman ruins, Ottoman mosques, Orthodox churches, Soviet monuments, and hip street art all live side by side. Add in mountain views, leafy parks, and a rising food and coffee scene, and you’ve got a laid-back, history-rich capital that’s still flying under the radar.

🌟 What to See in Sofia

1️⃣ Alexander Nevsky Cathedral

• The city’s iconic symbol, with golden domes and an ornate Orthodox interior
• Free to enter, and worth visiting at sunset when the light hits the gold just right

2️⃣ Roman Ruins of Serdica

• Right in the heart of the city, you can walk through the excavated streets and buildings of ancient Serdica
• Look down through glass panels or walk among ruins near the Largo complex

3️⃣ St. George Rotunda

• A 4th-century red-brick church tucked behind government buildings
• One of the oldest and most atmospheric sites in Sofia

4️⃣ Vitosha Boulevard

• The city’s main pedestrian street, lined with shops, cafés, and mountain views
• Great for people-watching, especially at a terrace with a rakia or local craft beer

5️⃣ National Palace of Culture (NDK)

• A massive cultural center with striking architecture and gardens
• Surrounded by a wide boulevard that's great for walks or grabbing snacks from nearby vendors

⛰️ Escape to Nature: Vitosha Mountain

• Just outside the city, Vitosha Mountain is a paradise for hikers, skiers, or picnickers
• Visit Boyana Church (UNESCO site) and hike to Boyana Waterfall
• In winter: great for a quick ski day
• In summer: cool breezes and panoramic city views

🍽️ What to Eat in Sofia

• Shopska salad – Fresh, simple, and topped with white cheese
• Kavarma – Slow-cooked meat and vegetables in clay pots
• Banitsa – A flaky pastry filled with cheese or pumpkin
• Wash it down with rakia (fruit brandy) or local wines from Melnik or the Thracian Valley

🎯 Tips for Visiting Sofia

✅ Affordable and uncrowded—a great value destination
✅ Currency: Bulgarian lev (BGN)
✅ Most signs use both Cyrillic and Latin alphabets, but a few phrases in Bulgarian go a long way
✅ Spring and fall offer the best weather for exploring both city and mountain

@ e31e84c4:77bbabc0

The third annual edition of Bitcoin FilmFest returns to Warsaw this May. From its niche beginnings in 2023 to today’s global stage, BFF has become a catalyst for authentic storytelling—merging independent cinema, permissionless art, and Bitcoin’s ethos.

“Where centralized scripts end, new narratives begin — explore the uncharted stories beyond the frame.”

May 22-25, 2025, Poland: This year’s theme, “Beyond the Frame,” BFF25 expands the focus on creative expression—featuring narrative films, fiction, Bitcoin ads, and even a touch of AI,  while keeping its genuine, community-driven vibe.

Key Highlights of Bitcoin FilmFest 2025

• Pizza Day: The biggest European gathering to celebrate the first real-world Bitcoin transaction.

• Exclusive Screenings: Feature films, documentaries, animations and shorts—including, for example: UNBANKABLE, SATOSHI THE MOVIE, REVOLUCIÓN BITCOIN, THE MAN WHO WOULDN’T CRY, HOTEL BITCOIN —all followed by face-to-face discussions with creators.

• Golden Rabbits: Cinematic awards in categories like Best Movie, Best Story, Audience Choice.

• Movie Pitch Contest: A platform for creators to turn Bitcoin-themed ideas into cinematic reality.

• Generative Cinema: A special segment exploring AI’s role in filmmaking, including screenings and dynamic debates.

• BFF PoWies: A dedicated show with Bitcoin-themed advertising, concluding with its own award ceremony (categories: GRAND PRIX / freestyle, VISUAL / video ad + out of home, IDENTITY / brand creative + campaigns).

• Workshops & Networking: Thematic sessions on filmmaking, art, philosophy, spirituality, and beyond.

• Memorable Experiences: Inspiring conversations in intimate circles, live music (concerts and DJ sets), stand-up comedy, and dozens of site activities—from bitcoin-only marketplaces, though yoga to self-defense.

\ Details, Tickets, Discounts.

For more visit the official event site: bitcoinfilmfest.com/bff25/

Follow the project's official feed on social media to stay up-to-date:

X: @bitcoinfilmfest | Nostr: Bitcoin FilmFest | LinkedIn: Bitcoin FilmFest

Use the discount code BITESIZE to get 10% off on tickets.

@ a95c6243:d345522c

Konsum ist Therapie.
Wolfgang Joop

Umweltbewusstes Verhalten und verantwortungsvoller Konsum zeugen durchaus von einer wünschenswerten Einstellung. Ob man deswegen allerdings einen grünen statt eines schwarzen Freitags braucht, darf getrost bezweifelt werden – zumal es sich um manipulatorische Konzepte handelt. Wie in der politischen Landschaft sind auch hier die Etiketten irgendwas zwischen nichtssagend und trügerisch.

Heute ist also wieder mal «Black Friday», falls Sie es noch nicht mitbekommen haben sollten. Eigentlich haben wir ja eher schon eine ganze «Black Week», der dann oft auch noch ein «Cyber Monday» folgt. Die Werbebranche wird nicht müde, immer neue Anlässe zu erfinden oder zu importieren, um uns zum Konsumieren zu bewegen. Und sie ist damit sehr erfolgreich.

Warum fallen wir auf derartige Werbetricks herein und kaufen im Zweifelsfall Dinge oder Mengen, die wir sicher nicht brauchen? Pure Psychologie, würde ich sagen. Rabattschilder triggern etwas in uns, was den Verstand in Stand-by versetzt. Zusätzlich beeinflussen uns alle möglichen emotionalen Reize und animieren uns zum Schnäppchenkauf.

Gedankenlosigkeit und Maßlosigkeit können besonders bei der Ernährung zu ernsten Problemen führen. Erst kürzlich hat mir ein Bekannter nach einer USA-Reise erzählt, dass es dort offenbar nicht unüblich ist, schon zum ausgiebigen Frühstück in einem Restaurant wenigstens einen Liter Cola zu trinken. Gerne auch mehr, um das Gratis-Nachfüllen des Bechers auszunutzen.

Kritik am schwarzen Freitag und dem unnötigen Konsum kommt oft von Umweltschützern. Neben Ressourcenverschwendung, hohem Energieverbrauch und wachsenden Müllbergen durch eine zunehmende Wegwerfmentalität kommt dabei in der Regel auch die «Klimakrise» auf den Tisch.

Die EU-Kommission lancierte 2015 den Begriff «Green Friday» im Kontext der überarbeiteten Rechtsvorschriften zur Kennzeichnung der Energieeffizienz von Elektrogeräten. Sie nutzte die Gelegenheit kurz vor dem damaligen schwarzen Freitag und vor der UN-Klimakonferenz COP21, bei der das Pariser Abkommen unterzeichnet werden sollte.

Heute wird ein grüner Freitag oft im Zusammenhang mit der Forderung nach «nachhaltigem Konsum» benutzt. Derweil ist die Europäische Union schon weit in ihr Geschäftsmodell des «Green New Deal» verstrickt. In ihrer Propaganda zum Klimawandel verspricht sie tatsächlich «Unterstützung der Menschen und Regionen, die von immer häufigeren Extremwetter-Ereignissen betroffen sind». Was wohl die Menschen in der Region um Valencia dazu sagen?

Ganz im Sinne des Great Reset propagierten die Vereinten Nationen seit Ende 2020 eine «grüne Erholung von Covid-19, um den Klimawandel zu verlangsamen». Der UN-Umweltbericht sah in dem Jahr einen Schwerpunkt auf dem Verbraucherverhalten. Änderungen des Konsumverhaltens des Einzelnen könnten dazu beitragen, den Klimaschutz zu stärken, hieß es dort.

Der Begriff «Schwarzer Freitag» wurde in den USA nicht erstmals für Einkäufe nach Thanksgiving verwendet – wie oft angenommen –, sondern für eine Finanzkrise. Jedoch nicht für den Börsencrash von 1929, sondern bereits für den Zusammenbruch des US-Goldmarktes im September 1869. Seitdem mussten die Menschen weltweit so einige schwarze Tage erleben.

Kürzlich sind die britischen Aufsichtsbehörden weiter von ihrer Zurückhaltung nach dem letzten großen Finanzcrash von 2008 abgerückt. Sie haben Regeln für den Bankensektor gelockert, womit sie «verantwortungsvolle Risikobereitschaft» unterstützen wollen. Man würde sicher zu schwarz sehen, wenn man hier ein grünes Wunder befürchten würde.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 65038d69:1fff8852

Sometime in the not-too-distant future...

alert – low voltage – P Node 5

Pippin looked up from the McMaster-Carr catalogue to the blinking line of text. A double-click opened the Grafana page for Perimeter Node 5. The solar panel voltage graph showed a stable 18V, then a jagged drop to 10V. Weird, that panel is less than a year old, and it’s a clear, sunny, wind-less day. He reached to the wall and poked the button labelled “Patrol 3”, and listened for the noise of the Hawk 2A fixed-wing patrol drone leaving it’s nest.

whirrrrr-zip!

Off it went. It should be over the node in about 6 minutes. He opened the live feed on the second monitor and went back to the catalogue. Here we are, 49045K12. That should get the water system in the greenhouse working again. Back on the computer he opened his AirZap page, selected McMaster-Carr from the list of vendors, and entered the part number on the item list. 148sats with next week’s regular delivery, or 400sats special delivery tomorrow. He clicked the “Regular Delivery” button, then “Confirm Zap”. The HF radio on the network rack hummed for a moment then shrieked a burst of noise. The Nostr event with the order details and Lightning payment was on it’s way to McMaster-Carr’s relay. Luckily the part is small and light enough for drone delivery. Pippin’s private grid on Glass Lake is well outside Fed-PS’s ground delivery area, and even if it wasn’t, there are no government roads here. Being a non-citizen and outside a metro-state was a pain and could be expensive. It was better than paying a 95% tax rate though...

alert – low voltage – P Node 5

The node! His eyes snapped to the second monitor just in time for the flyover, and he could see right away that the solar panel was at an odd angle. Yay, a field repair out in the cold. He tossed the tool kit and electrical repair kit on the hovertrike rack while his thermos filled with coffee. Giving the freeze-frame from the Hawk 2A a second look, he grumbled and grabbed the mechanical kit, adding it to the pile. After a third look and an eye roll he dragged a spare solar panel over to the trailer, then slapped the “Hitch” button.

Clear! Clear! Clear! zzz-thunk!

The electromagnets sucked the trailer and trike together, the pin dropping in as soon as it cleared. Pippin silently prayed thanks to God for small conveniences that eased life’s suffering and slurped a sip off the top of the thermos. And coffee. Thank you Father for the coffee trees in the greenhouse.

...

The cutline running the border of Pippin’s property is technically straight and certainly looks it from above, but driving it, even on a hovertrike, is a bouncy, curvy, slow-going affair. Watching immediately ahead instead of appropriately further meant a surprise when the node entered his field of vision. The trailer slid sideways as the trike stopped immediately on its legs. After a sigh and a sip, Pippin powered off the pads and dismounted. Yup, the solar panel is definitely twisted sideways. And bent. And...scratched? Short gouges scraped through the 2 columns of cells closest to the bent edge. There were no fallen trees nearby, so that wasn’t the cause...

snap!

He reached for his laser and got nothing but air. It was in the shop on the charger. Of course it would be; cue a subconscious eye roll. When his brain finally caught up with his eyes he registered the source: 2 meters tall, all black, and capable of mowing him down without a second thought. Thankfully the bull moose was, as most are, completely disinterested in everything but the willow tree he was in the middle of dismembering for lunch. Nonchalance was a benefit of having no natural predators. The ceramic dust on the points of one antler solved the solar panel mystery though; the panel was at the perfect hight for him to have scrapped the side of it as he walked by. He probably didn’t even notice as they’re constantly dragging them through the brush and trees.

...

warning – P Node 5 offline

He hadn’t bothered to mute the alerts while he replaced the broken panel and twisted mounting hardware. Last time he did he forgot to unmute them and went 2 days without noticing. Better to be mildly annoyed for a short time then to go without system or security alerts. He closed the junction box and moved his gaze to the status screen.

powering on...

self check...

all tests pass...

connecting to network...

no signal, switching to failover network...

He mashed the reboot button before it could complete. If he let it connect to the backup ZuckLink satellite network he’d be paying non-citizen usage fees by the megabyte. It was probably just a hiccup anyways, the point-to-point terrestrial link would probably connect fine on the next try.

no signal, switching to failover network...

This time he hit the power switch. The moose hadn’t damaged the antenna and he’d double-checked the alignment while he had the ladder out. Why wasn’t it connecting? He picked up the network scanner, walked to the other side of the node, and pointed it in the general direction of Node 6. No signal. Surely Node 6 didn’t go down on his way here. Now it was either drive all the way there to check it, or let Node 5 connect via satellite and check remotely.

no signal, switching to failover network...

He could practically feel the sats streaming out of his wallet. Ugh, here we go...

failover network unavailble, no signal...

What? There’s no way the satellite link was down too, unless the whole network stack was borked. Huffing and grumbling back to the trike, he plugged the network scanner into it’s com system and selected the satellite interface.

no signal

“Hey Bullwinkle, you wouldn’t happen to be running around with an all-spectrum jammer would you?” Hearing nothing, he looked up and around for the moose. He had been working his way down the edge of the line where the young willows were while Pippin had been working on repairs. Now he was gone. If the moose had joined the rimwalker raiders and started carrying signal jammers, he should be out of range now. He chuckled at the thought of some off-grid wildman trying to train a moose to carry equipment.

no signal, switching to failover network...

failover network unavailable, no signal...

Maybe it was the network stack. But that wouldn’t explain being unable to connect through the trike. Maybe he should just unhitch the trailer and go check Node 6. While highly unlikely, there could be a ZuckLink outage in his cell and an issue with the link to the next node at the same time. The only way to know would be to check in-person.

As he looked up from the status screen his peripheral caught motion on the treeline. “Hey Bullwinkle, is that you?” Antler points protruded from behind a tree, unmoving. A bit too still, actually.

“Bullwinkle?” Those weren’t antler points. That was an antenna array.

no signal

Notes & Appendix

The various technical and other odd bits I used in this story are all either real things or will be very soon. If this was a movie or TV show the visual elements would make some of the nerdier references either to get (i.e. most people would know a drone if they saw one, but saying “fixed-wing patrol drone” doesn’t necessarily draw a mental image for everyone), but in an effort to not constantly interrupt the flow for explanations I’ve moved those here. If I’ve missed any or you want more more detailed explanations, you can find us at scalebright.ca!

McMaster-Carr: A 120+ year old distribution company that specializes in hardware, parts, and tools. Known for their iconic enormous yellow catalogues and legendary (in I.T. circles) website. They’ll probably still be around in another 120+ years and probably still have their yellow catalogues.

Fixed-wing patrol drones: The fixed-wing variety of drones look like miniature airplanes and generally fly much faster than their more common quad-copter style siblings, making them excellent for patrols of static routes.

Sats: Short for “satoshis”, sats are the smallest denomination of Bitcoin.

Zaps: Bitcoin Lighting payments made over Nostr.

Lighting: A Bitcoin protocol for small payments (usually denominated in sats).

Nostr: A decentralized communications and social media protocol.

HF radio: Short for “high frequency”, also knows as ham radio. Bitcoin Lightning payments have been made over HF, as have Nostr posts.

Metro-state: City-states have existed since cities were first built. Metro-states would be a modern version that include their entire greater metro areas in their statehood.

Laser: Advances in focusing lens manufacturing have made handheld “laser guns” possible, though currently legally dubious. I get ads for them on a few of my social networks.

Ceramic solar panels: They’re being marketed as the next big thing in solar tech, but time will tell if they’re as good as the sales pitches say.

Bullwinkle: An anthropomorphic moose character from the 1950s/60s TV show “Rocky and Bullwinkle”.

All-spectrum jammer: Police have been finding criminals using both commercially manufactured and home-made signal jammers during robberies, kidnappings, and other crimes to stop people from calling emergency services or disrupt wireless security cameras. Most of them look like a WIFI router with a whole bunch of antennas.

rimwalker raiders: A made-up category of bandits known for living on the edge of civilization but still making use of technology.

@ fd78c37f:a0ec0833

In this feature, we’re excited to welcome MadMunky, who shares insights on fostering a decentralized community of activists, artists, and musicians, and how Bitcoin and Nostr are empowering unfiltered expression.

YakiHonne: MadMunky, thank you for joining us! Before we dive into the interview, I’d like to briefly introduce YakiHonne. We’re a decentralized media platform built on the Nostr protocol—a technology designed to champion free speech. YakiHonne empowers creators to own their voices and assets, offering innovative features like smart widgets, verified notes, and support for long-form content. With that in mind, we’d love to hear more about you and your community.

MadMunky: Thanks for having me! I’m someone who thrives on staying active—dabbling in various projects and traveling whenever I can. These pursuits give me a sense of freedom, or perhaps the illusion of it. I see myself as a craftsman of sorts, woodworker, dj, chef constantly exploring free-market solutions. I firmly believe that activism, paired with a truly free market, can address many of the world’s challenges.

That belief gave birth to 2140 Collective about two years ago, a project I co-founded with Anon. Collective that enables our community to create and publish freely. Before this, no platform truly supported our vision without compromise—social media often demanded personal data in exchange for access. We’re a collective of activists, artists, and musicians who simply want to build our own space. Communities like ours are essential for mutual support among like-minded individuals. This is also why I champion Bitcoin. It’s not perfect, but it’s transparent and honest—a pillar of freedom. Bitcoin offers an escape from centralized control, and that’s a powerful force. It’s why we’re here today.

YakiHonne: What first drew you to Bitcoin, and what inspired you to build a community around it?

MadMunky: My journey into free tech stemmed from growing frustration with persistent privacy invasions. For me, the erosion of privacy is deeply unsettling. About a year and a half ago, I met Anon, a close friend who introduced me to this space. We started brainstorming ways to empower people like us to carve out our own creative and communal haven.

We didn’t want to limit ourselves to an online presence. Our goal was to bring the community into the physical world through exhibitions, gatherings, and eventually a parallel economy. Plans like high-end auctions are on the horizon, and all these initiatives will be showcased on https://2140.wtf . Through art and culture, we aim to drive Bitcoin adoption. Some argue adoption isn’t necessary, but I believe these mediums are powerful gateways to introduce Bitcoin’s message. It’s not just about display—it’s about embedding critical thinking. When people encounter Bitcoin-inspired art or music, the underlying ideas spark curiosity. That shift from passive consumption to active engagement is how adoption grows.

YakiHonne: How did your community take shape, and how did you attract members?

MadMunky: It wasn’t easy. We kicked things off after a Bitcoin birthday event in London, connecting with artists and musicians over platforms like Signal. We officially launched around last year’s Bitcoin birthday, creating a space on Telegram and experimenting with platforms like Console—billed as the “Discord of networks.” Back then, Nostr was still nascent, and Console, while promising, felt clunky and failed to draw people in. Building momentum was tough—people are busy, and convincing them to switch platforms is a challenge. It takes dedicated individuals willing to invest time and share knowledge.

We tried Twitter early on but found it stifling—its control over speech made it a dead end. Nostr, with its remarkable strides in the past year, became our home.

But we’re making progress. In London, we host “Nostrland,” a bi-weekly meetup focused on Nostr, Bitcoin, and freedom tech. It’s growing organically, with new attendees and venues each time. Our crew is behind Bitcoin Culture Festival / London , and contributing in many others across Europe.

YakiHonne: Beyond the lack of freedom on some platforms, what other hurdles have you faced?

MadMunky: Free speech has been on my mind a lot lately—it’s a cornerstone of true freedom. Many assume Bitcoin alone is enough, but it’s just one piece of the puzzle. For years, we lacked tools to express ourselves without censorship. Platforms like Twitter and Facebook track everything—our locations, connections, and words. I ditched Facebook years ago when I realized how invasive it was. These systems wield algorithms that can fracture social bonds and control narratives.

Now, though, we have solutions. Protocols like Nostr and platforms like YakiHonne let creators speak freely, without gatekeepers. That’s revolutionary. If we don’t address the chaos of our current monetary system, suffering will deepen. Activism—raising awareness and sharing tools like Bitcoin and Nostr—is vital. We’re still early in this movement, but the ability to connect and communicate freely is transformative. After two decades of being trapped, spreading ideas is finally within reach.

YakiHonne: Free speech is indeed fundamental. What does your community do with Bitcoin? Are you focused on the technical side or more on cultural aspects?

MadMunky: Our members hail from across Europe, with diverse backgrounds—anyone can join. We blend technical and cultural efforts. For instance, Anon explored LoRa mesh networks, which let us send Nostr messages via radio waves—a concept most people don’t even know exists. These innovations often come from volunteers with bold ideas, woven into protocols. It’s incredible.

I’m not a tech fanatic myself, but I see the value in spreading these concepts. It’s not just about discussing Nostr or Bitcoin’s freedom—it’s about understanding the tools we use. Privacy isn’t simple; it’s a journey. Even with a powerful message, if you’re on an iPhone or Android, you’re still tracked. Staying free takes effort. Our community ties technical workshops, art exhibitions, and music together—think Bitcoin-inspired food, culture or tech talks. These pieces form a broader solution to today’s monetary mess.

YakiHonne: What advice would you offer technically inclined individuals or organizations eager to contribute to Bitcoin’s ecosystem?

MadMunky: Support is key—not just financial, but active engagement. We don’t have all the answers or know every project, so we invite people to join our events, share ideas, and help organize. Collaboration matters. Many have brilliant concepts but lack time due to life’s demands. Companies with resources can pitch in—offering tools or testing grounds.

This Friday, for example, we’re hosting a workshop at Cyphermunk House in London, exploring privacy-focused solutions like Graphene OS. People are waking up to these issues, and interest is surging. It’s about devices, funding, and teamwork—embracing a cyberpunk ethos. If you find a great idea, back it. Open-source tools and protocols are how we reshape the world.

YakiHonne: How do you envision the Bitcoin community evolving in terms of scalability, privacy, and adaptability?

MadMunky: In my two years in this space, Bitcoin’s transparency and cyberpunk-like tech have blown me away. Soon, we’ll make payments without networks—Bitcoin as eCash flow is wild. The potential for Bitcoin, Nostr, and tools like YakiHonne is immense. A year ago, these ideas were unimaginable; now, they’re racing forward.

Governments will push back—regulating, taxing, targeting centralized platforms—but that’s fine. People are waking up, seeking privacy and freedom. Education is critical; the more who grasp these decentralized tools, the stronger we become. We reject a government-controlled future. Peer-to-peer, freedom, and decentralization—that’s the path. Let’s keep building.

YakiHonne: Thank you, MadMunky. This has been an enlightening and inspiring conversation. We’re grateful for your insights!

@ a95c6243:d345522c

Und plötzlich weißt du:
Es ist Zeit, etwas Neues zu beginnen
und dem Zauber des Anfangs zu vertrauen.
Meister Eckhart

Schwarz, rot, gold leuchtet es im Kopf des Newsletters der deutschen Bundesregierung, der mir freitags ins Postfach flattert. Rot, gelb und grün werden daneben sicher noch lange vielzitierte Farben sein, auch wenn diese nie geleuchtet haben. Die Ampel hat sich gerade selber den Stecker gezogen – und hinterlässt einen wirtschaftlichen und gesellschaftlichen Trümmerhaufen.

Mit einem bemerkenswerten Timing hat die deutsche Regierungskoalition am Tag des «Comebacks» von Donald Trump in den USA endlich ihr Scheitern besiegelt. Während der eine seinen Sieg bei den Präsidentschaftswahlen feierte, erwachten die anderen jäh aus ihrer Selbsthypnose rund um Harris-Hype und Trump-Panik – mit teils erschreckenden Auswüchsen. Seit Mittwoch werden die Geschicke Deutschlands nun von einer rot-grünen Minderheitsregierung «geleitet» und man steuert auf Neuwahlen zu.

Das Kindergarten-Gehabe um zwei konkurrierende Wirtschaftsgipfel letzte Woche war bereits bezeichnend. In einem Strategiepapier gestand Finanzminister Lindner außerdem den «Absturz Deutschlands» ein und offenbarte, dass die wirtschaftlichen Probleme teilweise von der Ampel-Politik «vorsätzlich herbeigeführt» worden seien.

Lindner und weitere FDP-Minister wurden also vom Bundeskanzler entlassen. Verkehrs- und Digitalminister Wissing trat flugs aus der FDP aus; deshalb darf er nicht nur im Amt bleiben, sondern hat zusätzlich noch das Justizministerium übernommen. Und mit Jörg Kukies habe Scholz «seinen Lieblingsbock zum Obergärtner», sprich: Finanzminister befördert, meint Norbert Häring.

Es gebe keine Vertrauensbasis für die weitere Zusammenarbeit mit der FDP, hatte der Kanzler erklärt, Lindner habe zu oft sein Vertrauen gebrochen. Am 15. Januar 2025 werde er daher im Bundestag die Vertrauensfrage stellen, was ggf. den Weg für vorgezogene Neuwahlen freimachen würde.

Apropos Vertrauen: Über die Hälfte der Bundesbürger glauben, dass sie ihre Meinung nicht frei sagen können. Das ging erst kürzlich aus dem diesjährigen «Freiheitsindex» hervor, einer Studie, die die Wechselwirkung zwischen Berichterstattung der Medien und subjektivem Freiheitsempfinden der Bürger misst. «Beim Vertrauen in Staat und Medien zerreißt es uns gerade», kommentierte dies der Leiter des Schweizer Unternehmens Media Tenor, das die Untersuchung zusammen mit dem Institut für Demoskopie Allensbach durchführt.

«Die absolute Mehrheit hat absolut die Nase voll», titelte die Bild angesichts des «Ampel-Showdowns». Die Mehrheit wolle Neuwahlen und die Grünen sollten zuerst gehen, lasen wir dort.

Dass «Insolvenzminister» Robert Habeck heute seine Kandidatur für das Kanzleramt verkündet hat, kann nur als Teil der politmedialen Realitätsverweigerung verstanden werden. Wer allerdings denke, schlimmer als in Zeiten der Ampel könne es nicht mehr werden, sei reichlich optimistisch, schrieb Uwe Froschauer bei Manova. Und er kenne Friedrich Merz schlecht, der sich schon jetzt rhetorisch auf seine Rolle als oberster Feldherr Deutschlands vorbereite.

Was also tun? Der Schweizer Verein «Losdemokratie» will eine Volksinitiative lancieren, um die Bestimmung von Parlamentsmitgliedern per Los einzuführen. Das Losverfahren sorge für mehr Demokratie, denn als Alternative zum Wahlverfahren garantiere es eine breitere Beteiligung und repräsentativere Parlamente. Ob das ein Weg ist, sei dahingestellt.

In jedem Fall wird es notwendig sein, unsere Bemühungen um Freiheit und Selbstbestimmung zu verstärken. Mehr Unabhängigkeit von staatlichen und zentralen Institutionen – also die Suche nach dezentralen Lösungsansätzen – gehört dabei sicher zu den Möglichkeiten. Das gilt sowohl für jede/n Einzelne/n als auch für Entitäten wie die alternativen Medien.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ a95c6243:d345522c

Es ist besser, ein Licht zu entzünden, als auf die Dunkelheit zu schimpfen. Konfuzius

Die Bemühungen um Aufarbeitung der sogenannten Corona-Pandemie, um Aufklärung der Hintergründe, Benennung von Verantwortlichkeiten und das Ziehen von Konsequenzen sind durchaus nicht eingeschlafen. Das Interesse daran ist unter den gegebenen Umständen vielleicht nicht sonderlich groß, aber es ist vorhanden.

Der sächsische Landtag hat gestern die Einsetzung eines Untersuchungsausschusses zur Corona-Politik beschlossen. In einer Sondersitzung erhielt ein entsprechender Antrag der AfD-Fraktion die ausreichende Zustimmung, auch von einigen Abgeordneten des BSW.

In den Niederlanden wird Bill Gates vor Gericht erscheinen müssen. Sieben durch die Covid-«Impfstoffe» geschädigte Personen hatten Klage eingereicht. Sie werfen unter anderem Gates, Pfizer-Chef Bourla und dem niederländischen Staat vor, sie hätten gewusst, dass diese Präparate weder sicher noch wirksam sind.

Mit den mRNA-«Impfstoffen» von Pfizer/BioNTech befasst sich auch ein neues Buch. Darin werden die Erkenntnisse von Ärzten und Wissenschaftlern aus der Analyse interner Dokumente über die klinischen Studien der Covid-Injektion präsentiert. Es handelt sich um jene in den USA freigeklagten Papiere, die die Arzneimittelbehörde (Food and Drug Administration, FDA) 75 Jahre unter Verschluss halten wollte.

Ebenfalls Wissenschaftler und Ärzte, aber auch andere Experten organisieren als Verbundnetzwerk Corona-Solution kostenfreie Online-Konferenzen. Ihr Ziel ist es, «wissenschaftlich, demokratisch und friedlich» über Impfstoffe und Behandlungsprotokolle gegen SARS-CoV-2 aufzuklären und die Diskriminierung von Ungeimpften zu stoppen. Gestern fand eine weitere Konferenz statt. Ihr Thema: «Corona und modRNA: Von Toten, Lebenden und Physik lernen».

Aufgrund des Digital Services Acts (DSA) der Europäischen Union sei das Risiko groß, dass ihre Arbeit als «Fake-News» bezeichnet würde, so das Netzwerk. Staatlich unerwünschte wissenschaftliche Aufklärung müsse sich passende Kanäle zur Veröffentlichung suchen. Ihre Live-Streams seien deshalb zum Beispiel nicht auf YouTube zu finden.

Der vielfältige Einsatz für Aufklärung und Aufarbeitung wird sich nicht stummschalten lassen. Nicht einmal der Zensurmeister der EU, Deutschland, wird so etwas erreichen. Die frisch aktivierten «Trusted Flagger» dürften allerdings künftige Siege beim «Denunzianten-Wettbewerb» im Kontext des DSA zusätzlich absichern.

Wo sind die Grenzen der Meinungsfreiheit? Sicher gibt es sie. Aber die ideologische Gleichstellung von illegalen mit unerwünschten Äußerungen verfolgt offensichtlich eher das Ziel, ein derart elementares demokratisches Grundrecht möglichst weitgehend auszuhebeln. Vorwürfe wie «Hassrede», «Delegitimierung des Staates» oder «Volksverhetzung» werden heute inflationär verwendet, um Systemkritik zu unterbinden. Gegen solche Bestrebungen gilt es, sich zu wehren.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ ec9bd746:df11a9d0

🌍 Time Window:

🕘 When: Every even week on Sunday at 9:00 PM CET
🗺️ Where: https://cornychat.com/eurocorn

Start: 21:00 CET (Prague, UTC+1)
End: approx. 02:00 CET (Prague, UTC+1, next day)
Duration: usually 5+ hours.

| Region | Local Time Window | Convenience Level | |-----------------------------------------------------|--------------------------------------------|---------------------------------------------------------| | Europe (CET, Prague) 🇨🇿🇩🇪 | 21:00–02:00 CET | ✅ Very Good; evening & night | | East Coast North America (EST) 🇺🇸🇨🇦 | 15:00–20:00 EST | ✅ Very Good; afternoon & early evening | | West Coast North America (PST) 🇺🇸🇨🇦 | 12:00–17:00 PST | ✅ Very Good; midday & afternoon | | Central America (CST) 🇲🇽🇨🇷🇬🇹 | 14:00–19:00 CST | ✅ Very Good; afternoon & evening | | South America West (Peru/Colombia PET/COT) 🇵🇪🇨🇴 | 15:00–20:00 PET/COT | ✅ Very Good; afternoon & evening | | South America East (Brazil/Argentina/Chile, BRT/ART/CLST) 🇧🇷🇦🇷🇨🇱 | 17:00–22:00 BRT/ART/CLST | ✅ Very Good; early evening | | United Kingdom/Ireland (GMT) 🇬🇧🇮🇪 | 20:00–01:00 GMT | ✅ Very Good; evening hours (midnight convenient) | | Eastern Europe (EET) 🇷🇴🇬🇷🇺🇦 | 22:00–03:00 EET | ✅ Good; late evening & early night (slightly late) | | Africa (South Africa, SAST) 🇿🇦 | 22:00–03:00 SAST | ✅ Good; late evening & overnight (late-night common) | | New Zealand (NZDT) 🇳🇿 | 09:00–14:00 NZDT (next day) | ✅ Good; weekday morning & afternoon | | Australia (AEDT, Sydney) 🇦🇺 | 07:00–12:00 AEDT (next day) | ✅ Good; weekday morning to noon | | East Africa (Kenya, EAT) 🇰🇪 | 23:00–04:00 EAT | ⚠️ Slightly late (night hours; late night common) | | Russia (Moscow, MSK) 🇷🇺 | 23:00–04:00 MSK | ⚠️ Slightly late (join at start is fine, very late night) | | Middle East (UAE, GST) 🇦🇪🇴🇲 | 00:00–05:00 GST (next day) | ⚠️ Late night start (midnight & early morning, but shorter attendance plausible)| | Japan/Korea (JST/KST) 🇯🇵🇰🇷 | 05:00–10:00 JST/KST (next day) | ⚠️ Early; convenient joining from ~07:00 onwards possible | | China (Beijing, CST) 🇨🇳 | 04:00–09:00 CST (next day) | ❌ Challenging; very early morning start (better ~07:00 onwards) | | India (IST) 🇮🇳 | 01:30–06:30 IST (next day) | ❌ Very challenging; overnight timing typically difficult|

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@ dbc27e2e:b1dd0b0b

This method focuses on the amount of water in the first pour, which ultimately defines the coffee’s acidity and sweetness (more water = more acidity, less water = more sweetness). For the remainder of the brew, the water is divided into equal parts according to the strength you wish to attain.

Dose:

20g coffee (Coarse ground coffee)
300mL water (92°C / 197.6°F)
Time: 3:30

Instructions:

1. Pour 1: 0:00 > 50mL (42% of 120mL = 40% of total – less water in the ratio, targeting sweetness.)
2. Pour 2: 0:45 > 70mL (58% of 120mL = 40% of total – the top up for 40% of total.)
3. Pour 3: 1:30 > 60mL (The remaining water is 180mL / 3 pours = 60mL per pour)
4. Pour 4: 2:10 > 60mL
5. Pour 5: 2:40 > 60mL
6. Remove the V60 at 3:30

@ c631e267:c2b78d3e

Herzlichen Glückwunsch zum dritten Geburtstag, liebe Denk Bar! Wieso zum dritten? Das war doch 2022 und jetzt sind wir im Jahr 2024, oder? Ja, das ist schon richtig, aber bei Geburtstagen erinnere ich mich immer auch an meinen Vater, und der behauptete oft, der erste sei ja schließlich der Tag der Geburt selber und den müsse man natürlich mitzählen. Wo er recht hat, hat er nunmal recht. Konsequenterweise wird also heute dieser Blog an seinem dritten Geburtstag zwei Jahre alt.

Das ist ein Grund zum Feiern, wie ich finde. Einerseits ganz einfach, weil es dafür gar nicht genug Gründe geben kann. «Das Leben sind zwei Tage», lautet ein gängiger Ausdruck hier in Andalusien. In der Tat könnte es so sein, auch wenn wir uns im Alltag oft genug von der Routine vereinnahmen lassen.

Seit dem Start der Denk Bar vor zwei Jahren ist unglaublich viel passiert. Ebenso wie die zweieinhalb Jahre davor, und all jenes war letztlich auch der Auslöser dafür, dass ich begann, öffentlich zu schreiben. Damals notierte ich:

«Seit einigen Jahren erscheint unser öffentliches Umfeld immer fragwürdiger, widersprüchlicher und manchmal schier unglaublich - jede Menge Anlass für eigene Recherchen und Gedanken, ganz einfach mit einer Portion gesundem Menschenverstand.»

Wir erleben den sogenannten «großen Umbruch», einen globalen Coup, den skrupellose Egoisten clever eingefädelt haben und seit ein paar Jahren knallhart – aber nett verpackt – durchziehen, um buchstäblich alles nach ihrem Gusto umzukrempeln. Die Gelegenheit ist ja angeblich günstig und muss genutzt werden.

Nie hätte ich mir träumen lassen, dass ich so etwas jemals miterleben müsste. Die Bosheit, mit der ganz offensichtlich gegen die eigene Bevölkerung gearbeitet wird, war früher für mich unvorstellbar. Mein (Rest-) Vertrauen in alle möglichen Bereiche wie Politik, Wissenschaft, Justiz, Medien oder Kirche ist praktisch komplett zerstört. Einen «inneren Totalschaden» hatte ich mal für unsere Gesellschaften diagnostiziert.

Was mich vielleicht am meisten erschreckt, ist zum einen das Niveau der Gleichschaltung, das weltweit erreicht werden konnte, und zum anderen die praktisch totale Spaltung der Gesellschaft. Haben wir das tatsächlich mit uns machen lassen?? Unfassbar! Aber das Werkzeug «Angst» ist sehr mächtig und funktioniert bis heute.

Zum Glück passieren auch positive Dinge und neue Perspektiven öffnen sich. Für viele Menschen waren und sind die Entwicklungen der letzten Jahre ein Augenöffner. Sie sehen «Querdenken» als das, was es ist: eine Tugend.

Auch die immer ernsteren Zensurbemühungen sind letztlich nur ein Zeichen der Schwäche, wo Argumente fehlen. Sie werden nicht verhindern, dass wir unsere Meinung äußern, unbequeme Fragen stellen und dass die Wahrheit peu à peu ans Licht kommt. Es gibt immer Mittel und Wege, auch für uns.

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Danke, dass du diesen Weg mit mir weitergehst!

@ 866e0139:6a9334e5

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Autor: CJ Hopkins. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

Dieser Beitrag erschien zuerst auf dem Substack-Blog des Autors.

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Er soll andauern, was er auch tut. Genau wie der nie endende Krieg in Orwells 1984 wird er vom Imperium gegen seine eigenen Untertanen geführt, aber nicht nur, um die Struktur der Gesellschaft intakt zu halten, sondern in unserem Fall auch, um die Gesellschaft in eine neo-totalitäre global-kapitalistische Dystopie zu verwandeln.

Bist du nicht vertraut mit dem Krieg gegen was auch immer?

Nun ja, okay, du erinnerst dich an den Krieg gegen den Terror.

Du erinnerst dich daran, als die „Freiheit und Demokratie“ von „den Terroristen“ angegriffen wurden und wir keine andere Wahl hatten, als uns unserer demokratischen Rechte und Prinzipien zu entledigen, einen nationalen „Notstand“ auszurufen, die verfassungsmäßigen Rechte der Menschen auszusetzen, einen Angriffskrieg gegen ein Land im Nahen Osten anzuzetteln, das für uns keinerlei Bedrohung darstellte, und unsere Straßen, Bahnhöfe, Flughäfen und alle anderen Orte mit schwer bewaffneten Soldaten zu füllen, denn sonst hätten „die Terroristen gewonnen“. Du erinnerst dich, als wir ein Offshore-Gulag bauten, um verdächtige Terroristen auf unbestimmte Zeit wegzusperren, die wir zuvor zu CIA-Geheimgefängnissen verschleppt hatten, wo wir sie gefoltert und gedemütigt haben, richtig?

Natürlich erinnerst du dich. Wer könnte das vergessen?

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Erinnerst du dich, als die National Security Agency keine andere Wahl hatte, als ein geheimes „Terroristen-Überwachungsprogramm“ einzurichten, um Amerikaner auszuspionieren, oder sonst „hätten die Terroristen gewonnen“? Oder wie wäre es mit den „Anti-Terror“-Unterleibsuntersuchungen der TSA, der Behörde für Transportsicherheit, die nach über zwanzig Jahren immer noch in Kraft sind?

Und was ist mit dem Krieg gegen den Populismus? An den erinnerst du dich vielleicht nicht so gut.

Ich erinnere mich, denn ich habe zwei Bücher dazu veröffentlicht. Er begann im Sommer 2016, als das Imperium erkannte, dass „rechte Populisten“ die „Freiheit und Demokratie“ in Europa bedrohten und Trump in den USA auf dem Vormarsch war. Also wurde ein weiterer „Notstand“ ausgerufen – diesmal von der Gemeinschaft der Geheimdienste, den Medien, der akademischen Welt und der Kulturindustrie. Ja, genau, es war wieder einmal an der Zeit, unsere demokratischen Prinzipien hintanzustellen, „Hassrede“ in sozialen Medien zu zensieren, die Massen mit lächerlicher offizieller Propaganda über „Russiagate,“ „Hitlergate“ und so weiter zu bombardieren – sonst hätten „die Rechtspopulisten gewonnen.“

Der Krieg gegen den Populismus gipfelte in der Einführung des Neuen Normalen Reichs.

Im Frühjahr 2020 rief das Imperium einen globalen „gesundheitlichen Ausnahmezustand“ aus, als Reaktion auf ein Virus mit einer Überlebensrate von etwa 99,8 Prozent. Das Imperium hatte keine andere Wahl, als ganze Gesellschaften abzuriegeln, jeden dazu zu zwingen, in der Öffentlichkeit medizinisch aussehende Masken zu tragen, die Öffentlichkeit mit Propaganda und Lügen zu bombardieren, die Menschen dazu zu nötigen, sich einer Reihe experimenteller mRNA-„Impfungen“ zu unterziehen, Proteste gegen ihre Dekrete zu verbieten und systematisch diejenigen zu zensieren und zu verfolgen, die es wagten, ihre erfundenen „Fakten“ in Frage zu stellen oder ihr totalitäres Programm zu kritisieren.

Das Imperium hatte keine andere Wahl, als das alles zu tun, denn sonst hätten „die Covid-Leugner, die Impfgegner, die Verschwörungstheoretiker und all die anderen Extremisten gewonnen.“

Ich bin mir ziemlich sicher, dass du dich an all das erinnerst.

Und jetzt … nun, hier sind wir. Ja, du hast es erraten – es ist wieder einmal an der Zeit, kräftig auf die US-Verfassung und die Meinungsfreiheit zu scheißen, Menschen in irgendein salvadorianisches Höllenloch abzuschieben, das wir angemietet haben, weil ein Polizist ihre Tattoos nicht mochte, Universitätsstudenten wegen ihrer Anti-Israel-Proteste festzunehmen und zu verschleppen und natürlich die Massen mit Lügen und offizieller Propaganda zu bombardieren, denn … okay, alle zusammen jetzt: „sonst hätten die antisemitischen Terroristen und venezolanischen Banden gewonnen!“

Fängst du an, ein Muster zu erkennen? Ja? Willkommen beim Krieg gegen-was-auch-immer!

Wenn du die Zusammenhänge noch nicht ganz siehst, okay, lass es mich noch einmal ganz simpel erklären.

Das globale ideologische System, in dem wir alle leben, wird totalitär. (Dieses System ist der globale Kapitalismus, aber nenne es, wie du willst. Es ist mir scheißegal.) Es reißt die Simulation der Demokratie nieder, die es nicht mehr aufrechterhalten muss. Der Kalte Krieg ist vorbei. Der Kommunismus ist tot. Der globale Kapitalismus hat keine externen Feinde mehr. Also muss er die Massen nicht mehr mit demokratischen Rechten und Freiheiten besänftigen. Deshalb entzieht er uns diese Rechte nach und nach und konditioniert uns darauf, ihren Verlust hinzunehmen.

Er tut dies, indem er eine Reihe von „Notständen“ inszeniert, jeder mit einer anderen „Bedrohung“ für die „Demokratie,“ die „Freiheit,“ „Amerika“ oder „den Planeten“ – oder was auch immer. Jeder mit seinen eigenen „Monstern,“ die eine so große Gefahr für die „Freiheit“ oder was auch immer darstellen, dass wir unsere verfassungsmäßigen Rechte aufgeben und die demokratischen Werte ad absurdum führen müssen, denn: sonst „würden die Monster gewinnen.“

Es tut dies, indem es sein Antlitz von „links“ nach „rechts,“ dann zurück nach „links“, und dann zurück nach „rechts,“ dann nach „links“ und so weiter neigt, weil es unsere Kooperation dafür benötigt. Nicht die Kooperation von uns allen auf einmal. Nur eine kooperative demografische Gruppe auf einmal.

Es ist dabei erfolgreich – also das System – indem es unsere Angst und unseren Hass instrumentalisiert. Dem System ist es völlig egal, ob wir uns als „links“ oder „rechts“ identifizieren, aber es braucht uns gespalten in „links“ und „rechts,“ damit es unsere Angst und unseren Hass aufeinander nähren kann … eine Regierung, ein „Notfall,“ ein „Krieg“ nach dem anderen.

Da hast du es. Das ist der Krieg gegen was auch immer. Noch simpler kann ich es nicht erklären.

Oh, und noch eine letzte Sache … wenn du einer meiner ehemaligen Fans bist, wie Rob, die über meine „Einsichten“ oder Loyalitäten oder was auch immer verwirrt sind … nun, der Text, den du gerade gelesen hast, sollte das für dich klären. Ich stehe auf keiner Seite. Überhaupt keiner. Aber ich habe ein paar grundlegende demokratische Prinzipien. Und die richten sich nicht danach, was gerade populär ist oder wer im Weißen Haus sitzt.

Die Sache ist die: Ich muss mich morgens im Spiegel anschauen können ohne dort einen Heuchler oder … du weißt schon, einen Feigling zu sehen.

(Aus dem Amerikanischen übersetzt von René Boyke).

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CJ Hopkins ist ein US-amerikanischer Dramatiker, Romanautor und politischer Satiriker. Zu seinen Werken zählen die Stücke Horse Country, Screwmachine/Eyecandy und The Extremists. Er hat sich als profilierter Kritiker des Corona-Regimes profiliert und veröffentlicht regelmäßig auf seinem Substack-Blog.

Sein aktuelles Buch:

https://x.com/CJHopkins_Z23/status/1907795633689264530

Hier in einem aktuellen Gespräch:

https://www.youtube.com/watch?v=wF-G32P0leI

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• Für 50 CHF/EURO bekommen Sie ein Jahresabo der Friedenstaube.
• Für 120 CHF/EURO bekommen Sie ein Jahresabo und ein T-Shirt/Hoodie mit der Friedenstaube.
• Für 500 CHF/EURO werden Sie Förderer und bekommen ein lebenslanges Abo sowie ein T-Shirt/Hoodie mit der Friedenstaube.
• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

Für Einzahlungen in CHF (Betreff: Friedenstaube):

Für Einzahlungen in Euro:

Milosz Matuschek

IBAN DE 53710520500000814137

BYLADEM1TST

Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: milosz@pareto.space

---

Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ a95c6243:d345522c

Ein Lämmchen löschte an einem Bache seinen Durst. Fern von ihm, aber näher der Quelle, tat ein Wolf das gleiche. Kaum erblickte er das Lämmchen, so schrie er:

"Warum trübst du mir das Wasser, das ich trinken will?"

"Wie wäre das möglich", erwiderte schüchtern das Lämmchen, "ich stehe hier unten und du so weit oben; das Wasser fließt ja von dir zu mir; glaube mir, es kam mir nie in den Sinn, dir etwas Böses zu tun!"

"Ei, sieh doch! Du machst es gerade, wie dein Vater vor sechs Monaten; ich erinnere mich noch sehr wohl, daß auch du dabei warst, aber glücklich entkamst, als ich ihm für sein Schmähen das Fell abzog!"

"Ach, Herr!" flehte das zitternde Lämmchen, "ich bin ja erst vier Wochen alt und kannte meinen Vater gar nicht, so lange ist er schon tot; wie soll ich denn für ihn büßen."

"Du Unverschämter!" so endigt der Wolf mit erheuchelter Wut, indem er die Zähne fletschte. "Tot oder nicht tot, weiß ich doch, daß euer ganzes Geschlecht mich hasset, und dafür muß ich mich rächen."

Ohne weitere Umstände zu machen, zerriß er das Lämmchen und verschlang es.

Das Gewissen regt sich selbst bei dem größten Bösewichte; er sucht doch nach Vorwand, um dasselbe damit bei Begehung seiner Schlechtigkeiten zu beschwichtigen.

Quelle: https://eden.one/fabeln-aesop-das-lamm-und-der-wolf

@ da18e986:3a0d9851

I'm making this tutorial for myself, as I plan to write many wiki pages describing DVM kinds, as a resource for DVMDash.

Wiki pages on Nostr are written using AsciiDoc. If you don't know ascii doc, get an LLM (like https://duck.ai) to help you format into the right syntax.

Here's the test wiki page I'm going to write:

``` = Simple AsciiDoc Demo

This is a simple demonstration of AsciiDoc syntax for testing purposes.

== Features

AsciiDoc offers many formatting options that are easy to use.

• Easy to learn
• Supports rich text formatting
• Can include code snippets
• Works great for documentation

[source,json]

{ "name": "Test", "version": "1.0", "active": true }

```

We're going to use nak to publish it

First, install nak if you haven't already

go install github.com/fiatjaf/nak@latest

Note: if you don't use Go a lot, you may need to first install it and then add it to your path so the nak command is recognized by the terminal

```

this is how to add it to your path on mac if using zsh

echo 'export PATH=$PATH:$(go env GOPATH)/bin' >> ~/.zshrc ```

And here's how to sign and publish this event with nak.

First, if you want to use your own nostr sec key, you can set the env variable to it and nak will use that if no secret key is specified

```

replace with your full secret key

export NOSTR_SECRET_KEY="nsec1zcdn..." ```

Now to sign and publish the event:

Note: inner double quotes need to be escaped with a \ before them in order to keep the formatting correct, because we're doing this in the terminal

nak event -k 30818 -d "dvm-wiki-page-test" -t 'title=dvm wiki page test' -c "= Simple AsciiDoc Demo\n\nThis is a simple demonstration of AsciiDoc syntax for testing purposes. \n\n== Features\n\nAsciiDoc offers many formatting options that are easy to use. \n\n* Easy to learn \n* Supports rich text formatting \n* Can include code snippets \n* Works great for documentation \n\n[source,json] \n---- \n{ \"name\": \"Test\", \"version\": \"1.0\", \"active\": true } \n----" wss://relay.primal.net wss://relay.damus.io wss://relay.wikifreedia.xyz

You've now published your first wiki page! If done correctly, it will show up on wikistr.com, like mine did here: https://wikistr.com/dvm-wiki-page-test*da18e9860040f3bf493876fc16b1a912ae5a6f6fa8d5159c3de2b8233a0d9851

and on wikifreedia.xyz https://wikifreedia.xyz/dvm-wiki-page-test/dustind@dtdannen.github.io

@ 3eba5ef4:751f23ae

Crypto Insights

How to Identify Bitcoin Mining Nodes: Difficulty, Methods, and Security Risks

In Bitcoin’s P2P network, identifying mining nodes and their adjacent ones can expose potential attack surfaces. Previous research has demonstrated that influential nodes can be identified by coloring nodes with conflicting transactions. These nodes may not be miners' gateway nodes but can ultimately connect to mining ones.

This study, based on the Bitcoin network environment of 2025, explores the difficulty of finding such nodes. The results indicate that these attacks are viable, and leveraging a set of influential mining nodes makes it easier to carry out mainnet partitioning, pinning, replacement cycling, or other yet-undiscovered mempool and Lightning Network attacks.

Boot Protocol: A Decentralized Block Reward Protocol to Reduce Income Volatility

Boot Protocol is a decentralized protocol designed to address Bitcoin mining variance—the fluctuations in the time it takes to find a block and the rewards received—which leads to income volatility. It enables block reward sharing without tracking actual mining work, offering up to 16x lower variance than solo mining while avoiding centralization issues.

• Issue: Centralized mining pools dominate block rewards, leaving small miners with high variance.
• Boot Protocol’s solution: A decentralized, low-variance system that mimics solo mining while offering mining pool advantages.
• Advantages: Compared to solo mining, it reduces variance by up to 16x and is more resistant to regulatory attacks than centralized mining pools.
• Against withholding attacks: The protocol is designed to prevent block withholding attacks by incentivizing miners to submit blocks as soon as possible.
• Potential: Boot Protocol has the potential to revolutionize decentralized mining by eliminating the shortcomings of approaches like P2Pool and Braid Pool.

Trustless Coin Flip Game Built on Taproot and Multisig

Coinflip is a two-player coin-flipping game inspired by the concept of "Zero-Collateral Lotteries" and built using Taproot and multisig.

Exploring Duplicate Transactions in Bitcoin

In the Bitcoin blockchain, there are two sets of completely identical transactions from mid-November 2010, where one set sandwiches the other. Since the coinbase transactions have no inputs but newly generated coins, two different coinbase transactions can send the same amount to the same address in the exact same way, resulting in identical transactions.

Because duplicate transactions can cause confusion, developers have been researching solutions for years, but no ideal fix has been found. The next potential duplicate transaction event is expected in 2046. While the current risks associated with duplicate transactions are low, this remains an intriguing and novel issue. This article explores the topic in detail.

A Fee Protocol to Prevent Lightning Network Spam

Lightning Network spam happens when some one floods the network with a constant stream of HTLCs to disrupt legitimate payments. To tackle this, this paper proposes a protocol for assigning and collecting fees in the Lightning Network to mitigate spam risks. It establishes fees corresponding to all significant costs, whereas previous attempts charged fees for delayed and/or failed payments, omitted certain costs or relied on trust to prevent theft.

This protocol introduces a "griefer-penalization" mechanism: if a party suffers malicious behavior (griefing) from a channel partner, they can be made to lose certain funds, but the griefer also bears a corresponding cost. As a result, a party that only selects self-interested partners is unlikely to be griefed.

Cashu Launches Instant Offline Ecash Payments

Cashu has developed a new tap-to-pay feature that enables instant, offline ecash payments via NFC.

As a bearer token, ecash is stored directly on the user’s device rather than on a server. This is why it integrates so well with NFC.

Coinbase Open-Sourced Multi-Party Computation Library

Coinbase has open-sourced its Multi-Party Computation (MPC) engine. Coinbase's cryptography lead, Yehuda Lindell, stated that the library supports two-party and multi-party signatures for ECDSA and Schnorr/EdDSA, as well as tools for DKG, backup, and more.

This release includes the full code stack, including commitments, random oracles, secret sharing, oblivious transfer (basic and extension), and a series of ZK proofs for various threshold signing tasks. All protocols come with complete specifications and theory documents. The team has also conducted full benchmark tests, providing insights into running time and bandwidth consumption from low-level primitives to full protocols.

RISC Zero zkVM Advances: R0VM 2.0 and OP Kailua

RISC Zero is advancing its zkVM technology with the release of R0VM 2.0 and the introduction of OP Kailua to enhance blockchain verifiability, security, and scalability.

• R0VM 2.0: The First Formally Verified RISC-V zkVM

RISC Zero uses Picus for formal verification of zkVM components. R0VM 2.0 will be the first formally verified RISC-V zkVM, addressing security risks from insufficient constraints in ZK systems, ensuring provable correctness, and offering stronger security guarantees for developers.

• OP Kailua: zkVM Opcode for Efficient On-Chain Verification

OP Kailua is a zkVM opcode that enables efficient on-chain validity proofs, allowing OP chains to upgrade into ZK Rollups, offering: * <1 hour Finality * Stronger security requiring only one honest sequencer * Lower costs as low as $0.00012/tx

Three Blocks Recently Solo-Mined

Three independent miners successfully mined Bitcoin blocks recently, signaling a rise in home mining.

• Block 888,737 was mined using a DIY FutureBit Apollo device, earning 3.125 BTC plus fees.
• An independent miner with a hashrate below 1 TH/s mined block 888,989.
• A miner using a $300 setup successfully mined block 889,240.

New Book | Principles of Bitcoin: Cutting Through the Noise to Reveal the Core Value

Principles of Bitcoin constructs a holistic framework understanding Bitcoin from first principles. It strips away industry hype, jargon, and superficial analysis to reveal the ingenuity of Satoshi’s creation and its implications for money, governance, and individual freedom.

By examining Bitcoin through technical, economic, political, and philosophical lenses, the author argues that only through this holistic understanding can one grasp its significance. He presents Bitcoin as a tool for individual empowerment and economic sovereignty, showing how it challenges traditional financial systems, and why it is a unique, non-replicable innovation in the digital asset space.

Top Reads on Blockchain and Beyond

Podcast | Can Pricing Solve Congestion? Applying Toll Economics to Crypto

To alleviate traffic congestion, New York City implemented congestion pricing in early 2025. Could similar mechanisms be applied to the crypto? In this podcast episode, congestion pricing expert (and one of its key proponents) Michael Ostrovsky discusses the economics behind congestion pricing and explores its implications for both city blocks and blockchain.

Model Context Protocol: A Unified Framework for Instant, Bidirectional AI Agent Communication

MCP (Model Context Protocol) was introduced by Anthropic in late 2024 as an open standard to enhance the connection of AI agent LLM apps and user data. Unlike traditional AI integrations that rely on fragmented, custom-built solutions, MCP provides a unified framework for bidirectional communication. This allows AI agents not only to pull in external data, but also to send updates back to these systems, enabling more dynamic and autonomous behavior. Additionally, MCP’s open-source nature fosters industry-wide collaboration, contrasting with the more siloed approaches of centralized AI companies.

This tweet offers a summary of MCP’s capabilities and significance.

The Era of Culturementals: Culture is More Fundamental than Technology

This post argues that the crypto space has repeatedly demonstrated that culture trumps technology. This perspective defines the rise of Culture Chains—blockchains shaped not by their technical capabilities, but by the communities they serve. Culture Chains can be seen as an evolution of “vertical blockchains”—designed not for universal adoption but for specific niche groups, such as anime fans, role-playing gamers, or meme lovers. Functioning like digital city-states, these chains build around shared values, language, and interests, offering tailored infrastructure, governance models, and token economies.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his chest to [contain] Islam; and whoever He wants to misguide - He makes his chest tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known facts in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago by the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read”, in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted (finish) before the words of my Lord were exhausted (finish), even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce anything like it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the words of God in the Quran a lot can be known about Him and in the following verse some descriptions of Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses.

6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth, the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish (turn off) the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God (Allah) is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam, submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not stand for or do not witness, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My servants (mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ f1989a96:bcaaf2c1

NEW YORK (April 1,2025) — The Human Rights Foundation (HRF) is pleased to announce 1 billion satoshis of gifts from its Bitcoin Development Fund. HRF’s latest batch of grants supports open-source development, educational initiatives, mining decentralization, and privacy tools for activists living under authoritarian regimes across Latin America, Africa, and Asia. The gifts also further promote Internet freedom and decentralized communications, ensuring dissidents can connect, communicate, organize, and transact without censorship.

Quarter 1 2025 grantees include:

• NetBlocks

Authoritarian regimes weaponize Internet shutdowns to silence dissent, restrict information, and cut off financial lifelines. By blocking communication channels, they isolate individuals, suppress independent media, and disrupt financial flows. NetBlocks exposes these digital crackdowns in real time, ensuring the world sees and responds to digital repression. Through continuous monitoring, it equips activists, journalists, and civil society with the data needed to challenge censorship and advocate for an open internet. With HRF support, NetBlocks will expand its monitoring, documentation, and research — reinforcing internet and financial freedom as a critical human rights safeguard.

• TollGate

Authoritarian regimes exploit Internet Service Providers (ISPs) to monitor and suppress dissent, undermining online privacy essential for human rights defenders. TollGate, developed by c03rad0r, is software that transforms any WiFi router into a permissionless Internet Service Provider (ISP) using Bitcoin and ecash. By decentralizing Internet access and turning any WiFi router into part of a peer-to-peer, private, open internet network, Tollgate helps resist authoritarian surveillance and protect digital freedoms. With HRF support, TollGate is advancing an open, accessible, and censorship-proof internet for those who need it most.

• Vinteum

Across Latin America, authoritarian regimes restrict financial access to tighten their grip on power. But a growing network of developers is working to change that. Vinteum, a nonprofit Bitcoin research and development center led by executive director Lucas Ferreira, trains and funds developers to strengthen Bitcoin as a tool for financial freedom. Through education, development, and community building, Vinteum fosters local talent and expands regional Bitcoin accessibility. With HRF support, Vinteum will scale its programs and help more Latin Americans achieve financial independence.

• BTCPay Server

Dictators often block payment processors to cripple the work of nonprofits and dissidents. BTCPay Server, a self-hosted, open-source Bitcoin payment processor, now breaks this control. It provides individuals, nonprofits, and merchants with a censorship-resistant way to accept payments. Activists and nonprofits can now process global payments, launch crowdfunding campaigns, and build movements on Bitcoin — all without third parties or restrictions. With HRF support, BTCPay Server will expand access to self-custodial payments, enabling more organizations under dictatorships to transact freely.

• Africa Bitcoin Institute (ABI)

Across Africa, dictators manipulate financial institutions to retain control, while more than half the population remains unbanked. Bitcoin offers an alternative, but without proper research, education, and policy frameworks, adoption remains limited. The Africa Bitcoin Institute (ABI), supported by the Rwandan human rights activist Anaïse Kanimba, is launching to bridge this gap. Through evidence-based research and policy recommendations, ABI will equip policymakers with the knowledge and tools to integrate Bitcoin into African economies. With HRF support, ABI will promote financial autonomy and solidify Bitcoin’s role as a pillar of economic freedom.

• Bitcoin Core Graphical User Interface

Running a Bitcoin node (software that enables users to verify transitions and enforce the network’s rules) is key to financial sovereignty. But outdated and clunky interfaces make it difficult, especially on mobile devices. bitcoin-core/gui-qml, a project Go Qu will contribute to, modernizes Bitcoin Core’s interface to be more accessible and mobile-friendly. By lowering the barriers to node operation, this project empowers more people — especially under autocracies in Africa, where mobile phones dominate — to strengthen their financial sovereignty. With HRF support, bitcoin-core/gui-qml is expanding node access, supporting Bitcoin’s decentralization, and reinforcing its censorship resistance for the long term.

• Rkrux

As an open-source project, Bitcoin Core relies on free and open-source developers to maintain its integrity, security, and resilience against potential threats. Rkrux, a Bitcoin Core developer, plays a crucial role by reviewing code, testing releases, and improving documentation to keep Bitcoin Core robust, secure, and censorship-resistant. Rkurx’s work identifies vulnerabilities, refines changes, and strengthens Bitcoin’s long-term stability. With HRF support, Rkrux is deepening his contributions, reinforcing Bitcoin’s foundation, and ensuring it remains a financial lifeline for human rights defenders worldwide. 

• Elsat

As online censorship intensifies, free speech and financial freedom are under threat. Nostr developer Elsat is working to defend these freedoms by contributing to Damus, Nostrability, and Zap.store — projects that empower individuals to communicate and transact without centralized control. Damus enables private, censorship-resistant messaging; Nostrability improves app interoperability; and Zap.store helps free and open-source software (FOSS) developers distribute and monetize their work peer-to-peer. With HRF support, Elsat is strengthening tools that protect free speech for dissidents under oppressive environments.

• Relay Wizard

Nostr, a decentralized communication protocol, relies on a network of relays (servers that pass messages between users). But setting up relays can be complex and intimidating. Relay Wizard, a tool created by software developer J the Code Monkey, simplifies this process by automating relay setup. This allows anyone to run a relay, reduces reliance on intermediaries, and helps keep nostr resilient against online speech censorship. With HRF support, J the Code Monkey will expand development and operations, ensuring nostr remains a secure, uncensorable communication platform accessible to everyone.

• Waye

Censorship-resistant technology is essential to protecting global freedom. Yet open-source developers often operate like solo entrepreneurs — juggling engineering, project management, and community-building on their own. This leads to inefficiency, isolation, and burnout. Waye addresses this gap by providing psycho-social support for developers working on freedom tech. Led by Bitcoin Core developer Amiti Uttarwar and operational architect Anna Sides, Waye strengthens the human infrastructure of open source. With HRF support, Waye will support developers from global majority countries, empowering them to build the tools their fellow citizens need. 

• Hashpool

Centralization in Bitcoin mining threatens its censorship resistance and makes it harder for small-scale miners to compete. Hashpool, a self-hosted mining pool by developer vnprc, eliminates reliance on centralized entities while giving miners more control over their earnings. Instead of traditional mining pool payouts, Hashpool rewards participants with ecash tokens — digital cash that enables instant, private transactions. This ensures miners receive payouts instantly while preserving their financial privacy. It also helps keep mining open and decentralized. With HRF support, vnprc will further develop Hashpool and help resist mining centralization. 

• Cashu KVAC

As dictators ramp up financial surveillance to threaten dissidents, protecting financial privacy is more critical than ever. Cashu KVAC is a software upgrade for Cashu — a Chaumian ecash-based system that enables extremely strong financial privacy. Developed by lollerfirst, it improves privacy and efficiency by reducing wallet data storage and concealing transaction amounts from third parties. These improvements strengthen ecash functionality, safeguarding financial privacy for individuals and nonprofits alike. With HRF support, lollerfirst will develop Cashu KVAC and help protect digital and financial freedom for those living under the watchful eyes of dictators.

• Self-Custody Research

In unstable economies and under authoritarian regimes, self-custodial Bitcoin is a financial lifeline — portable money that cannot be seized, censored, or debased. While Bitcoin enables financial freedom, scaling self-custody remains a challenge. Bitcoin educator and developer Brandon Black (Rearden) is researching these limitations and exploring technical solutions to make self-custody more accessible. His work documents the obstacles users face today and provides insights into how Bitcoin can evolve. With HRF support, Black will expand self-custody education, equipping individuals under dictatorships with the knowledge and tools to secure their financial independence. 

• Stable Channels

For citizens living under authoritarian regimes and struggling economies, Bitcoin is a lifeline — but its volatility can threaten short-term financial security. Stable Channels, created by software engineer Tony Klausing, brings stabilized Bitcoin-backed balances to the Lightning Network (allowing users to peg Bitcoin to fiat currencies in a self-custodial way). This innovation enables individuals to transact freely without exposure to wild price swings or to centralized stablecoins. HRF’s support will help expand Stable Channels development, ecash integrations, and community outreach — helping more individuals harness Bitcoin’s power while maintaining financial stability.

• Bitsacco

In Kenya, Savings and Credit Cooperative Organizations (SACCOs) provide savings and lending services to their communities. But reliance on traditional banks limits their autonomy. Bitsacco, created by developer okjodom, reinvents SACCOs by leveraging Bitcoin and Fedimints (a community-based custody model in Bitcoin). In this way, Bitsacco offers a more open, inclusive, and self-sustaining financial option. By reducing dependence on banks, Bitsacco empowers communities to manage their savings and loans independently. With HRF support, Bitsacco will provide a secure, familiar path to sound money in a region where financial instability and restricted access are persistent challenges.  

• The Core

In Africa, where financial literacy gaps persist, hands-on Bitcoin education is crucial for adoption. The Core, founded by Kenyan Bitcoin educator Felix Mukungu, bridges this gap by equipping Africans with the knowledge and skills to use Bitcoin confidently. Through hands-on training in self-custody, Lightning wallets, and Bitcoin nodes, The Core empowers individuals to take control of their money and transact freely. This grant will help expand The Core’s monthly meetups, online courses, and student-support programs — bringing Bitcoin education to more individuals across Kenya and the wider African continent.

• Bitcoin Babies

Under many authoritarian regimes, infant malnutrition is exacerbated and puts countless children at risk. Bitcoin Babies, founded by Naomi Wambui, is a project that tackles this issue by combining infant nutrition education with Bitcoin-based financial literacy. Through weekly Bitcoin stipends, financial literacy training, and community support, mothers under authoritarian rule gain the tools needed to improve their children’s health while achieving long-term financial stability. With this grant, Bitcoin Babies will expand its impact, helping more at-risk communities with resources that are otherwise unavailable and inaccessible, empowering mothers to build brighter futures.

• East Asia Bitcoin Developer Apprenticeship Program

In East Asia, language barriers and limited mentorship have made open-source Bitcoin development inaccessible to many. The East Asia Bitcoin Developer Apprenticeship Program, led by Bitcoin developer Calvin Kim, is changing that by creating a pathway for Korean and Japanese developers to enter the field. Through hands-on training, mentees gain practical experience, contribute to open-source projects, and eventually become mentors — strengthening the region’s developer ecosystem. With this funding, the apprenticeship program will expand, diversify Bitcoin’s global developer base, make freedom technology more accessible across Asia, and forge links with North Korean defectors.

• Bitcoin Week at TalentLand 2025  

Across Latin America, government overreach threatens financial freedom. At TalentLand 2025, Latin America’s largest tech event, Bitcoin Week will demonstrate how Bitcoin empowers individuals to reclaim their financial sovereignty. Led by developer Super Testnet and the Bitcoin and Lightning Guadalajara community, this initiative educates Mexico’s tech community on Bitcoin’s role in fostering financial sovereignty. Through workshops, hackathons, and debates, it nurtures developer talent and engages future tech leaders. With this funding, Bitcoin Week will help expand awareness of Bitcoin’s power to resist financial oppression and accelerate Bitcoin adoption across Latin America.

• Base58

Learning Bitcoin’s technical aspects can feel overwhelming. Base58’s Bitcoin Live Action Role Play (LARP) simplifies this with a two-hour workshop where participants act out the Bitcoin network and see how transactions are made, how they get to miners, the work a Bitcoin node does, and how it helps secure the network. Created by Lisa Neigut (niftynei), a prolific Bitcoin developer, educator, and founder of Base58 and the  bitcoin++ conference, alongside David Rodriguez, this immersive experience makes Bitcoin education tangible and entertaining. Now expanding beyond North America, it will train new facilitators, prioritizing regions with limited Bitcoin education due to authoritarian restrictions. With this funding, Base58 Bitcoin LARP will equip more facilitators to teach and learn Bitcoin in an engaging, accessible way.

• BTCenEspañol

Across Latin America, financial repression and limited access to Bitcoin education leave many without the tools to navigate financial repression. BTCenEspañol has been a leader in Spanish-language Bitcoin education since 2014. With a goal of reaching one million learners and training 100 teachers, BTCenEspañol is expanding to make Bitcoin education more accessible across the region, especially in places like Nicaragua and Venezuela. HRF’s grant will support this growth, equipping individuals with the knowledge to secure their financial independence amid rising authoritarianism in the continent.   

• Increasing nonprofit Adoption of Bitcoin

Under dictatorships, non-governmental organizations face frozen bank accounts, surveillance, and financial censorship — limiting their ability to support vulnerable communities. Bitcoin researcher Daniel Batten is quantifying Bitcoin’s role as a financial lifeline to help nonprofits overcome these challenges. Through empirical research, his initiative will show how Bitcoin enables nonprofits under authoritarian regimes to operate more freely. With this grant, the project will equip nonprofits in closed societies with the knowledge and tools to integrate Bitcoin into their operations, strengthening their financial resilience and advancing global movements.

• Bitcoin for Good

When authoritarian regimes weaponize the financial system against dissent, nonprofits and charities are among the first to suffer. Bitcoin for Good is an educational initiative led by activist and Groundswell founder Hadiya Masieh. It helps organizations break free by teaching them how to accept and manage censorship-resistant funding. Through hands-on training and direct integration with Bitcoin for donations, nonprofits learn to operate outside the reach of financial gatekeepers and regimes. With this grant, Bitcoin for Good will help nonprofits stay funded, independent, and free to continue their work.

About BDF HRF’s Bitcoin Development Fund (BDF) supports individuals and projects that make Bitcoin and related freedom technologies more powerful tools for human rights defenders operating in challenging political and financial environments. Since launching in 2020, BDF has gifted $7.8 million in BTC to 284 projects across 62 countries worldwide. The next round of grants will be announced at the 17th annual Oslo Freedom Forum, taking place May 26-28, 2025, in Oslo, Norway.

Learn more about HRF’s Bitcoin Development Fund on our website.

About BDF

HRF’s Bitcoin Development Fund (BDF) supports individuals and projects that make Bitcoin and related freedom technologies more powerful tools for human rights defenders operating in challenging political and financial environments. Since launching in 2020, BDF has gifted $7.8 million in BTC to 284 projects across 62 countries worldwide. The next round of grants will be announced at the 17th annual Oslo Freedom Forum, taking place May 26-28, 2025, in Oslo, Norway. 

Learn more about HRF’s Bitcoin Development Fund on our website.

HRF is a registered 501(c)(3) nonprofit organization. Donations are tax-deductible to the fullest extent allowable by law. Gifts can be made at HRF.org/DevFund, and proposals for support can be submitted to https://hrf.org/bdfapply.

Follow @HRF on X for more updates on this project and all of our other programs designed to promote freedom and human rights around the world.

@ 9f475ec5:d9acc946

Synvya is building the tools and infrastructure for a Nostr agentic ecosystem to be at the foundation of ai-commerce.

Introducing the Dad Joke Publisher

Meet nostr:npub1rhafammmrll2e9wkypqtvjavrc43nl6xmu7zehm2pfek89pp6hws06lm0q , a Nostr-powered agent built to showcase the power of nostr+cashu+ai.

Agent to agent communication is the next step in the AI revolution: - Agents transacting with other agents - Agents working together to create a multi-agent application

To make it a reality, agents need to be able to: - Find other agents - Authenticate the agents - Discover their capabilities - Transact data and / or money

Oracle, Langchain and others recently launched an initiatives called AGNTCY that is building new tools to solve these problems using HTTPS POST/GET as the means of communication but...

I believe that there is a better way with Nostr.

Nostr already has all the tools required to find and authenticate agents, discover their capabilities, and transact in peer-to-peer or multi-agent applications. The Dad Joke Game is showing just that.

!(image)[https://media4.giphy.com/media/v1.Y2lkPTc5MGI3NjExeWZ3eTZzcTMxdW53aG9iZzYyaTlzdHdzaGp3Zjdwc3puZ2FubnF3cSZlcD12MV9pbnRlcm5hbF9naWZfYnlfaWQmY3Q9Zw/UYSt3oBqFfxWdN0lHZ/giphy.gif]

The Dad Joke Game

The Dad Joke Game is a simple game with onw agent acting as the Publisher — nostr:npub1rhafammmrll2e9wkypqtvjavrc43nl6xmu7zehm2pfek89pp6hws06lm0q — and N agents acting as Jokers.

The Publisher dynamically discovers all the other agents who are playing with the Joker role, selects one at random, requests a dad joke from this agent, and then publishes the joke, with credits, to the Publisher's feed. This processes is repeated every hour.

Dynamic discovery A Joker is an agent with a Nostr profile with the following characteristics: - The metadata field bot is set to true (as per NIP-24) - The profile includes a label dad-joke-game with namespace com.synvya.gamer (as per NIP-32) - The profile includes a hashtag joker (as per NIP-24)

Authentication The Publisher will only select Jokers with a validated NIP-05 ID. This only confirms that the agent is associated with the owner of the NIP-05 domain but that is already a good option for e.g. joker@fiatjaf.com or joker@mcdonalds.com.

Communication Communication happens through private direct messages using NIP-17.

Join the game!

Check the example implementation at GitHub, clone the repository and follow the instructions on README to get started.

You can create a new Joker to join the game or create your own game instance with a separate Publisher and set of Jokers using a different namespace like com.yourdomain.gamer.

Join Synvya's mission!

Want to help drive nostr+cashu+ai? Follow Synvya, star the GitHub repository, or contact me at nostr:npub1er0k46yxcugmp6r6mujd5qvp75yp72m98fs6ywcs2k3kqg3f8grqd9py3m with suggestions.

Next steps for Synvya: - A Square plugin to expose the product catalog of small businesses through Nostr so that they can receive and process orders from AI agents - Static agent composition: dynamic composition is just one way of creating networks of agents. Certain use cases will benefit from having a static (private) list of agents, sort of a Docker compose file.

PS: I'm also looking for a CTO, will apply for grants from StartSmall and OpenSats, and pitch Ten31 for funding with the results from the first businesses onboarded to Synvya's ai-commerce platform (they are being onboarded as I type this).

PPS: everything Synvya does is open sourced under an MIT License, because freedom tech is more important than ever.

@ ae1008d2:a166d760

This is part one in a series of long-form content of my ideas as to what we are entering into in my opinion;The Roaring '20's 2.0 (working title). I hope you'll join me on this journey together.
"History does not repeat itself, but it often rhymes"; - Samuel Clemens, aka Mark Twain. My only class I received an A+ in high school was history, this opened up the opportunity for me to enroll in an AP (college level) history class my senior year. There was an inherent nature for me to study history. Another quote I found to live by; "If we do not study history, we are bound to repeat it", a paraphrased quote by the many great philosphers of old from Edmund Burke, George Santayana and even Winston Churchill, all pulling from the same King Solomon quote; "What has been will be again, what has been done will be done again; there is nothing new under the sun". My curiousity of human actions, psychological and therefore economical behavior, has benefitted me greatly throughout my life and career, at such a young age. Being able to 'see around the curves' ahead I thought was a gift many had, but was sorely mistaken. People are just built different. One, if not my hardest action for me is to share. I just do things; act, often without even thinking about writing down or sharing in anyway shape or form what I just did here with friends, what we just built or how we formed these startups, etc., I've finally made the time, mainly for myself, to share my thoughts and ideas as to where we are at, and what we can do moving forward. It's very easy for us living a sovereign-lifestyle in Bitcoin, Nostr and other P2P, cryptographically-signed sovereign tools and tech-stacks alike, permissionless and self-hostable, to take all these tools for granted. We just live with them. Use them everyday. Do you own property? Do you have to take care of the cattle everyday? To live a sovereign life is tough, but most rewarding. As mentioned above, I'm diving into the details in a several part series as to what the roaring '20's were about, how it got to the point it did, and the inevitable outcome we all know what came to be. How does this possibly repeat itself almost exactly a century later? How does Bitcoin play a role? Are we all really going to be replaced by AI robots (again, history rhymes here)? Time will tell, but I think most of us actually using the tools will also forsee many of these possible outcomes, as it's why we are using many of these tools today. The next parts of this series will be released periodically, maybe once per month, maybe once per quarter. I'll also be releasing these on other platforms like Medium for reach, but Nostr will always be first, most important and prioritized.
I'll leave you with one of my favorite quotes I've lived by from one of the greatest traders of all time, especially during this roaring '20's era, Jesse Livermore; "Money is made by sitting, not trading".

@ 65038d69:1fff8852

Artificial intelligence is upon us and not showing any signs of slowing. The most common concern from those in the workforce is being replaced by one of these “thinking machines”. But what if AI wasn’t coming for your job? What if it was coming for your boss’s job instead?

I happened across the following post on X: https://x.com/BrianRoemmele/status/1905754986795151629 Brian describes having installed an AI system that provides an omniscient “shadow” to each of the executives at a client company, which can then be queried by the CEO for reports. The CEO seems to like it so far, and if it leads to less time spent writing internal reports I’m sure the executives like it too. But many of you may be recoiling at the thought of an always-on nanycam who’s sole purpose seems to be to snitch on you to your boss, and judging by the replies to Brian’s post, you’re not alone. If your supervisor has a history of targeting you your fears may not be misplaced. Workplace surveillance tools are often coyly marketed for this.

What if instead of your boss using an AI tool to spy on you, your boss was completely replaced by an AI? Would your supervisor having no biases or favouritism sway your opinion? What about being able to tailor its communication specifically to you? Expressing no judgement at your clarifying questions? Being immediately available 24/7? Perfectly equitable expectations and performance reviews? Just writing that almost has me convinced this would usher in a workplace utopia.

In practice guaranteeing zero bias is extremely difficult. After all, these things are programmed by humans and learn from human data. Their “weights” could also be intentionally adjusted to favour or target. If the AI’s supervisor follows the Pareto Principle (also known as the 80/20 Rule) they may be tempted to ask it for a list of the lowest performing employees to be laid off on a regular basis. Not keeping yourself in the top 20% of performers (by whatever metrics the AI has been programmed to look for) may mean your job. The dystopian-future videogame “Cyberpunk 2077” tells a story of a company that brings in an AI only to have it fire all the human workers in favour of automation and copies of itself. Clearly it’s implementers forgot to set hard limits on its executive powers. The shareholders were happy with all-time high profits though…

When technology is blamed for these sorts of existential problems the IT industry collectively sighs and repeats the mantra, “The problem is not the technology. The problem is the people.” A quote from a 1979 IBM presentation is likewise summoned; “A computer can never be held accountable, therefore a computer must never make a management decision.” As a darker example, the Nuremberg trials post-WWII saw the precedent set that acting under “superior orders” is not a valid defence for war crimes or crimes against humanity. It seems responsibility can’t be passed to others, whether man or machine. The endless task of generating reports and presentations can probably be automated away though.

Would you work under an AI, or “hire” an AI to manage others? We can help you with that; you can find us at scalebright.ca.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ 6e0ea5d6:0327f353

Ascolta.

We live in times where the average man is measured by the speeches he gives — not by the commitments he keeps. People talk about dreams, goals, promises… but what truly remains is what’s honored in the silence of small gestures, in actions that don’t seek applause, in attitudes unseen — yet speak volumes.

Punctuality, for example. Showing up on time isn’t about the clock. It’s about respect. Respect for another’s time, yes — but more importantly, respect for one’s own word. A man who is late without reason is already running late in his values. And the one who excuses his own lateness with sweet justifications slowly gets used to mediocrity.

Keeping your word is more than fulfilling promises. It is sealing, with the mouth, what the body must later uphold. Every time a man commits to something, he creates a moral debt with his own dignity. And to break that commitment is to declare bankruptcy — not in the eyes of others, but in front of himself.

And debts? Even the small ones — or especially the small ones — are precise thermometers of character. A forgotten sum, an unpaid favor, a commitment left behind… all of these reveal the structure of the inner building that man resides in. He who neglects the small is merely rehearsing for his future collapse.

Life, contrary to what the reckless say, is not built on grand deeds. It is built with small bricks, laid with almost obsessive precision. The truly great man is the one who respects the details — recognizing in them a code of conduct.

In Sicily, especially in the streets of Palermo, I learned early on that there is more nobility in paying a five-euro debt on time than in flaunting riches gained without word, without honor, without dignity.

As they say in Palermo: L’uomo si conosce dalle piccole cose.

So, amico mio, Don’t talk to me about greatness if you can’t show up on time. Don’t talk to me about respect if your word is fickle. And above all, don’t talk to me about honor if you still owe what you once promised — no matter how small.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ fd06f542:8d6d54cd

Warning unrecommended: deprecated in favor of NIP-17

NIP-04

Encrypted Direct Message

final unrecommended optional

A special event with kind 4, meaning "encrypted direct message". It is supposed to have the following attributes:

content MUST be equal to the base64-encoded, aes-256-cbc encrypted string of anything a user wants to write, encrypted using a shared cipher generated by combining the recipient's public-key with the sender's private-key; this appended by the base64-encoded initialization vector as if it was a querystring parameter named "iv". The format is the following: "content": "<encrypted_text>?iv=<initialization_vector>".

tags MUST contain an entry identifying the receiver of the message (such that relays may naturally forward this event to them), in the form ["p", "<pubkey, as a hex string>"].

tags MAY contain an entry identifying the previous message in a conversation or a message we are explicitly replying to (such that contextual, more organized conversations may happen), in the form ["e", "<event_id>"].

Note: By default in the libsecp256k1 ECDH implementation, the secret is the SHA256 hash of the shared point (both X and Y coordinates). In Nostr, only the X coordinate of the shared point is used as the secret and it is NOT hashed. If using libsecp256k1, a custom function that copies the X coordinate must be passed as the hashfp argument in secp256k1_ecdh. See here.

Code sample for generating such an event in JavaScript:

```js import crypto from 'crypto' import * as secp from '@noble/secp256k1'

let sharedPoint = secp.getSharedSecret(ourPrivateKey, '02' + theirPublicKey) let sharedX = sharedPoint.slice(1, 33)

let iv = crypto.randomFillSync(new Uint8Array(16)) var cipher = crypto.createCipheriv( 'aes-256-cbc', Buffer.from(sharedX), iv ) let encryptedMessage = cipher.update(text, 'utf8', 'base64') encryptedMessage += cipher.final('base64') let ivBase64 = Buffer.from(iv.buffer).toString('base64')

let event = { pubkey: ourPubKey, created_at: Math.floor(Date.now() / 1000), kind: 4, tags: [['p', theirPublicKey]], content: encryptedMessage + '?iv=' + ivBase64 } ```

Security Warning

This standard does not go anywhere near what is considered the state-of-the-art in encrypted communication between peers, and it leaks metadata in the events, therefore it must not be used for anything you really need to keep secret, and only with relays that use AUTH to restrict who can fetch your kind:4 events.

Client Implementation Warning

Clients should not search and replace public key or note references from the .content. If processed like a regular text note (where @npub... is replaced with #[0] with a ["p", "..."] tag) the tags are leaked and the mentioned user will receive the message in their inbox.

@ 6e0ea5d6:0327f353

Ascolta bene.
A man’s collapse never begins on the battlefield.
It begins in the invisible antechamber of his own mind.
Before any public fall, there is an ignored internal whisper—
a small, quiet, private decision that gradually drags him toward ruin.

No empire ever fell without first rotting from within.
The world does not destroy a man who hasn’t first surrendered to himself.
The enemy outside only wins when it finds space in the void the man has silently carved.

**Non ti sbagliare ** — there are no armies more ruthless than undisciplined thoughts.
There are no blows more fatal than the ones we deal ourselves:
with small concessions, well-crafted excuses,
and the slow deterioration of our integrity.
What people call failure is nothing more than the logical outcome
of a sequence of internal betrayals.

Afraid of the world? Sciocchezze.
But a man who’s already bowed before his own weaknesses—
he needs no enemies.
He digs his own grave, chooses the epitaph,
and the only thing the world does is toss in some dirt.

Capisci?

Strength isn’t the absence of falling, but the presence of resistance.
The true battle isn’t external.
It takes place within—where there’s only you, your conscience, and the mirror.
And it’s in that silent courtroom where everything is decided.

The discipline to say “no” to yourself
is more noble than any public glory.
Self-control is more valuable than any victory over others.

In Sicily, we learn early:
“Cu s’abbrazza cu’ so’ nemicu, si scorda la faccia di l’amicu.”
He who embraces his enemy forgets the face of his friend.
The most dangerous enemy is the one you feed daily with self-indulgence.
And the most relentless confrontation is the one you avoid in front of the mirror.

So don’t talk to me about external defeats.
Tell me where inside you the weakness began.
Tell me the exact moment you abandoned what you believed in, in the name of ease.
Because a man only falls before the world… after falling before himself.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ 71550e6c:b64c37a9

Just do the same as this video shows.

Here's the video: https://cdn.azzamo.net/7cdcc2718f1e15eb03e323f62e07582b4001da273aa5c21475d680f02b32f0e9.mp4

One caveat: do not trust the draft will be kept here after you close nak fs. Wait, no, it definitely won't stay here, but I'm not even sure it will stay here if you only navigate away and come back later, FUSE is weird and I didn't test.

But at least it should work for copy-pasting. Or writing everything in one go.

@ c21b1a6c:0cd4d170

🧾 Progress Report Two

Hey everyone! I’m back with another progress report for Formstr, a part of the now completed grant from nostr:npub10pensatlcfwktnvjjw2dtem38n6rvw8g6fv73h84cuacxn4c28eqyfn34f . This update covers everything we’ve built since the last milestone — including polish, performance, power features, and plenty of bug-squashing.

---

🏗️ What’s New Since Last Time?

This quarter was less about foundational rewrites and more about production hardening and real-world feedback. With users now onboard, our focus shifted to polishing UX, fixing issues, and adding new features that made Formstr easier and more powerful to use.

✨ New Features & UX Improvements

• Edit Existing Forms
• Form Templates
• Drag & Drop Enhancements (especially for mobile)
• New Public Forms UX (card-style layout)
• FAQ & Support Sections
• Relay Modal for Publishing
• Skeleton Loaders and subtle UI Polish

---

🐛 Major Bug Fixes

• Fixed broken CSV exports when responses were empty
• Cleaned up mobile rendering issues for public forms
• Resolved blank.ts export issues and global form bugs
• Fixed invalid npub strings in the admin flow
• Patched response handling for private forms
• Lots of small fixes for titles, drafts, embedded form URLs, etc.

---

🔐 Access Control & Privacy

• Made forms private by default
• Fixed multiple issues around form visibility, access control UIs, and anonymous submissions
• Improved detection of pubkey issues in shared forms

---

🚧 Some Notable In-Progress Features

The following features are actively being developed, and many are nearing completion:

• Conditional Questions:
  This one’s been tough to crack, but we’re close!
  Work in progress by keraliss and myself:
  👉 PR #252

• Downloadable Forms:
  Fully-contained downloadable HTML versions of forms.
  Being led by casyazmon with initial code by Basanta Goswami
  👉 PR #274

• OLLAMA Integration (Self-Hosted LLMs):
  Users will be able to create forms using locally hosted LLMs.
  PR by ashu01304
  👉 PR #247

• Sections in Forms:
  Work just started on adding section support!
  Small PoC PR by keraliss:
  👉 PR #217

---

🙌 Huge Thanks to New Contributors

We've had amazing contributors this cycle. Big thanks to:

• Aashutosh Gandhi (ashu01304) – drag-and-drop enhancements, OLLAMA integration
• Amaresh Prasad (devAmaresh) – fixed npub and access bugs
• Biresh Biswas (Billa05) – skeleton loaders
• Shashank Shekhar Singh (Shashankss1205) – bugfixes, co-authored image patches
• Akap Azmon Deh-nji (casyazmon) – CSV fixes, downloadable forms
• Manas Ranjan Dash (mdash3735) – bug fixes
• Basanta Goswami – initial groundwork for downloadable forms
• keraliss – ongoing work on conditional questions and sections

We also registered for the Summer of Bitcoin program and have been receiving contributions from some incredibly bright new applicants.

---

🔍 What’s Still Coming?

From the wishlist I committed to during the grant, here’s what’s still in the oven:

-[x] Upgrade to nip-44 - [x] Access Controlled Forms: A Form will be able to have multiple admins and Editors. - [x] Private Forms and Fixed Participants: Enncrypt a form and only allow certain npubs to fill it. - [x] Edit Past Forms: Being able to edit an existing form. - [x] Edit Past Forms
- [ ] Conditional Rendering (in progress)
- [ ] Sections (just started)
- [ ] Integrations - OLLAMA / AI-based Form Generation (near complete)
- [ ] Paid Surveys
- [ ] NIP-42 Private Relay support

---

❌ What’s De-Prioritized?

• Nothing is de-prioritized now especially since Ollama Integration got re-prioritized (thanks to Summer Of Bitcoin). We are a little delayed on Private Relays support but it's now becoming a priority and in active development. Zap Surveys will be coming soon too.

---

💸 How Funds Were Used

• Paid individual contributors for their work.
• Living expenses to allow full-time focus on development

---

🧠 Closing Thoughts

Things feel like they’re coming together now. We’re out of "beta hell", starting to see real adoption, and most importantly, gathering feedback from real users. That’s helping us make smarter choices and move fast without breaking too much.

Stay tuned for the next big drop — and in the meantime, try creating a form at formstr.app, and let me know what you think!

@ 7bc05901:8c26d22b

Max posted: We don't want to rule the world - just the square meter where our feet touch earth. Multiply that by billions and watch empires crumble.

This is how we should build and tinker. One square meter at a time.

I have been trying to subtly preach square foot gardening to my wife over the winter. While we were planting yesterday, I noticed she had placed the cabbage just a couple inches away from each other, because based on the size they are now, it seems right. I said, you think those are far enough apart? And she quickly divided them up each into their own square foot, which is the recommended distance to maximize their growth. Considerations about future growth engaged her intuition, and giving them each a square foot made sense.

One cannot get more hyper-local than the square meter that they currently occupy. After we had finished planting, we sat on lawn chairs in the grass while our daughter chased bubbles from the battery-powered bubble machine that the neighbor had given us. My wife and I started talking about how many blades of grass were in our entire backyard. Our whole piece of property is not quite three quarters of an acre, and the backyard is about a third of it. The way to figure that out, though, is to figure out how many blades of grass there are in a square foot. After a bit of back and forth, le chat (the mistral AI) finally told me that in a more dense square foot of grass, you might have over 7,000 blades of grass and in a less dense square foot around 3,000. We didn't do the math on our whole yard, but we at least know the formula if we ever care to.

Thinking by the square foot is truly how empires fall. Realizing that the world is divisible not just by state, but also by square foot, is a critical step towards manifesting sovereignty. The world is not just cities, counties, nations, continents -- the network that we impact is not defined by armies, politicians, or CEOs unless we let it be.

As we think about the expansion of our hyper-local spaces, the permaculture design principles about controlling edges seemed relevant to me. This is from mistral:

---

In permaculture, the principle of "using edges and valuing the marginal" is one of the key design principles. This principle emphasizes the importance of the edges or boundaries in a system, where different environments or ecosystems meet. These edges are often the most diverse and productive areas because they allow for interactions between different elements.

Here are some key aspects of this principle:

Increased Productivity: Edges are often more productive because they receive inputs from multiple environments. For example, the edge of a forest and a meadow might receive sunlight from the meadow side and nutrients from the forest side.

Diversity: Edges support a greater diversity of species because they provide a variety of microclimates and resources. This diversity can lead to more resilient ecosystems.

Innovation: Edges are places of interaction and exchange, which can lead to new ideas and innovations. In a permaculture design, this might mean placing elements that benefit from interaction at the edges of different zones.

Valuing the Marginal: This principle also encourages valuing and utilizing marginal spaces and resources that might otherwise be overlooked. By doing so, permaculture aims to make the most efficient use of all available resources.

In practical terms, this principle might be applied by designing gardens or farms to maximize edge environments, such as by using keyhole beds or creating winding paths that increase the amount of edge in the landscape. It's about recognizing the potential in transitional spaces and leveraging it for greater productivity and resilience.

In permaculture, the principle of "using edges and valuing the marginal" is one of the key design principles. This principle emphasizes the importance of the edges or boundaries in a system, where different environments or ecosystems meet. These edges are often the most diverse and productive areas because they allow for interactions between different elements.

Here are some key aspects of this principle:

1. Increased Productivity: Edges are often more productive because they receive inputs from multiple environments. For example, the edge of a forest and a meadow might receive sunlight from the meadow side and nutrients from the forest side.

2. Diversity: Edges support a greater diversity of species because they provide a variety of microclimates and resources. This diversity can lead to more resilient ecosystems.

3. Innovation: Edges are places of interaction and exchange, which can lead to new ideas and innovations. In a permaculture design, this might mean placing elements that benefit from interaction at the edges of different zones.

4. Valuing the Marginal: This principle also encourages valuing and utilizing marginal spaces and resources that might otherwise be overlooked. By doing so, permaculture aims to make the most efficient use of all available resources.

In practical terms, this principle might be applied by designing gardens or farms to maximize edge environments, such as by using keyhole beds or creating winding paths that increase the amount of edge in the landscape. It's about recognizing the potential in transitional spaces and leveraging it for greater productivity and resilience.

---

The revolution will begin in your square meter, and it will grow when you use edges and value the marginal.

We are all on the edge over here in the Nostr-ecosystem. And bitcoin allows you to store your value in your square meter without interference from those who currently control many square meters.

Stay sovereign.

@ fd78c37f:a0ec0833

YakiHonne: I'm excited to be joined by our guest Piccolo—thank you very much for being here. Before we dive in, I'd like to briefly introduce YakiHonne. YakiHonne is a decentralized media client built on the Nostr protocol, leveraging technology to enable freedom of speech. It empowers creators to fully own their voice and assets while offering innovative tools such as Smart widget , Verified Notes, and support for long-form content. Today, we’re not just discussing YakiHonne, but also diving into your community. Piccolo, could you start by telling us a bit about yourself and your community?

Piccolo:Hi, I'm Piccolo. I run BO฿ Space in Bangkok, and we also have a satellite location called the BO฿ Space corner in Chiang Mai, thanks to the Bitcoin Learning Center. Piccolo:Regarding my background，I originally came from corporate finance and investment banking. I was in that field for about 20 years, with the last 15 spent running my own firm in corporate finance advisory alongside a couple of partners. We eventually sold the advisory business in 2015, took a short break, and in 2016, I ended up launching a fintech company, which is still operational today. The company specializes in equity crowdfunding and is licensed by the SEC in Thailand. Piccolo:I first bought Bitcoin a few years before truly understanding it, initially thinking it was a scam that would eventually collapse. However, in 2017, the block size wars demonstrated the protocol’s strong resistance to attacks on decentralization, which deeply impacted me. By late 2018 or early 2019, I started to really grasp Bitcoin and kept learning. Then, in mid-2022, after having fully fallen down the Bitcoin rabbit hole, I founded BO฿ Space. It was right after COVID, and since the fintech had scaled down, there was extra space. We started by hosting meetups and technical workshops for people who were interested. Piccolo:In the early years, we had various groups come by—like the team from BDK (Bitcoin Development Kit), who held workshops. The people behind the Bitcoin Beach Wallet, which later became Blink, also visited. So, BO฿ Space initially functioned as a meetup and technical workshop space. Eventually, we launched the BOB Builders Residency program, which was a lot of fun. We secured grant funding for developers under different cohort themes, so that they can collaborate and co-work for a few months. So far, we have completed three cohorts.

YakiHonne:How did your community get started, and what did you do to attract new members in the beginning?

Piccolo:The initial members came through word of mouth and invitations that I sent out. I reached out to an initial group of Bitcoiners here in the city who I believed were strong maximalists or Bitcoin-only supporters, back when that was still a thing. I sent out 21 invitations and had our first meetup with 21 people, most of whom I had interacted with online, though some in person during the COVID years. From there, it spread by word of mouth, and of course, through Twitter and meetup.com. So, I would say that word of mouth remains the main method of growth. Additionally, when people come through Bangkok and are looking for a Bitcoin-only meetup, there really isn't one available. I believe there are a couple now—maybe two or three—but when we started, there weren’t any, especially not a dedicated Bitcoin-only space. I think we may still be the only one in Bangkok. So yeah, word of mouth was definitely the main way we grew. Bitcoiners tend to share their finds when they meet like-minded people.

YakiHonne:Didn’t you have people in your community who initially thought Bitcoin was a scam, like you did, or face similar issues?

Piccolo:Yes, it still happens, especially when the price of Bitcoin rises. Newcomers still join, and some of them believe Bitcoin might be a scam. However, this has become less frequent. The main reason is that when people come to BO฿ Space, they know it’s a Bitcoin-only meetup. We generally don’t discuss the price; instead, we focus on other aspects of Bitcoin, as there are many interesting developments in the space.

YakiHonne:What advice would you give to someone looking to start or grow a Bitcoin-focused community in today’s world? Considering the current landscape, much like your own experience, what guidance would you offer?

Piccolo:It sounds simple, but just do it. When it comes to community building, you don’t necessarily need a physical space. Community is about people coming together, right? Two people can start a community, then three, four, and so on. Meetups can happen anywhere—your favorite bar, a restaurant, a friend’s garage, or wherever. So, just do it, but make sure you have more than one person, otherwise, how can you build a community? Once you have more than one person, word of mouth will spread. And as you develop a core group—let’s say more than five people—that’s when I think the community can truly sustain itself.

YakiHonne:I know you’ve mentioned the technical side of your community, but I’ll ask anyway—does your community engage with the technical or non-technical aspects of Bitcoin? Or perhaps, is there a blend of both?

Piccolo:I would say both. It really depends on the monthly themes of our meetups. For example, February was focused on Asian communities in Bitcoin. During that month, community leaders came in to give presentations and discuss their work in places like Indonesia, India, and more recently, someone from HRF (Human Rights Foundation) talked about Bitcoin’s use case in Myanmar. Then, in December, we had a very technical month—Mining Month. It was led by our Cohort 3 residents, where we discussed Stratum V2 and had a demo on it. We also examined the Loki board hardware, and Zack took apart the S19, looking at different ways to repurpose the power supply unit, among other things. So, it’s a mix of both, depending on the theme for that month. Some months are very technical, while others are more community-focused and less technical.

YakiHonne:What advice would you give to a technically inclined individual or organization looking to contribute meaningfully to the Bitcoin ecosystem?

Piccolo:For technically inclined individuals, I would suggest identifying your favorite open-source project in the Bitcoin ecosystem. Start from Bitcoin Core and explore different layers, such as Lightning or e-cash, and other open-source projects. As for technically inclined organizations, if you're integrating Bitcoin into your business, I would say, first, make sure you have people within your organization who truly understand Bitcoin. Build a capable team first, and then, depending on the part of the Bitcoin ecosystem you’re involved in—whether it’s custody services, Lightning payments, layer 2, or something like Cashu or Ark—find your niche. From there, your team will work with you to discover ways to contribute. But until you build that capability, organizations are a bit different from individuals in this space.

YakiHonne:How do you see the world of Bitcoin communities evolving as technology matures, particularly in areas like scalability, privacy, and adaptability with other systems?

Piccolo:That's an interesting question. If we think about the future of Bitcoin communities, I believe they may eventually disappear as technology matures. Once Bitcoin scales to a point where it integrates seamlessly with other payment systems, becoming part of the everyday norm, the need for dedicated communities will diminish. It’s similar to how we no longer have meetups about refrigerators or iPhones, even though they are technologies we use every day. As Bitcoin matures, it will likely reach that level of ubiquity. There might still be occasional meetups or forums, but they will be more about specific knowledge, use cases, and tools, rather than a community dedicated to introducing others to the technology itself. However, this is a long way off. Bitcoin is still relatively small compared to the global fiat financial system, despite the growth we want to see. So, it will take a long time before we reach that stage.

YakiHonne:It’s something I hadn’t considered before, and it’s quite insightful. Moving to our last question actually which I find very interesting is the government around you for or against bitcoin and how has That affected the community.

Piccolo:In my opinion, on a general level, the government is more supportive than opposed to Bitcoin. The Thai government classifies Bitcoin as a digital asset, almost like digital gold. In that sense, they want to tax capital gains and regulate it. They also have a regulatory framework for it, known as the Digital Asset Regulatory Sandbox, where you can test various things, mainly coins and tokens. It's unfortunate, but that’s how it is. However, our government, especially the regulatory bodies, are open to innovation. They recognize that Bitcoin is different, but they still view blockchain and tokens as useful technologies, which is somewhat misguided. So, in that sense, it’s more support than opposition. A couple of years ago, there was a circular discouraging the use of Bitcoin as a payment currency, mainly because they can't control its monetary policy. And they’re right—Bitcoin can’t be controlled by anyone; there’re the protocol and the rules, and everyone follows them, unless there’s a hard fork, which is a different matter. So, in that regard, Bitcoin is definitely categorized as a digital asset by the government, and that’s where it stands. Piccolo:People who come to BO฿ Space to learn about Bitcoin are often influenced by the government from the point of price movements; especially when government support moves the price up. But they usually only visit once or twice, especially if they’re not deep into the Bitcoin rabbit hole. They often get disappointed because, at BO฿ Space, we rarely discuss the price—maybe once a year, and that’s just after the meetup when people are having drinks. So, in that sense, I’d say the government currently doesn’t really hurt or help the community either way. People will go down the rabbit hole at their own pace. And if you're not a Bitcoiner and you come to a BO฿ Space meetup with a crypto focus, you might be surprised by the approach we take.

YakiHonne:Thank you, Piccolo, for your time and insights. It’s been a pleasure speaking with you. Your perspective on the evolution of Bitcoin communities was eye-opening. It's clear that your deep understanding of Bitcoin is invaluable. I'm sure our readers will appreciate your insights. Once again, thank you, Piccolo. I look forward to seeing the continued growth of BO฿ Space and Bitcoin adoption.

@ 05cdefcd:550cc264

The crypto world is full of buzzwords. One that I keep on hearing: “Bitcoin is its own asset class”.

While I have always been sympathetic to that view, I’ve always failed to understand the true meaning behind that statement.

Although I consider Bitcoin to be the prime innovation within the digital asset sector, my primary response has always been: How can bitcoin (BTC), a single asset, represent an entire asset class? Isn’t it Bitcoin and other digital assets that make up an asset class called crypto?

Well, I increasingly believe that most of crypto is just noise. Sure, it’s volatile noise that is predominately interesting for very sophisticated hedge funds, market makers or prop traders that are sophisticated enough to extract alpha – but it’s noise nonetheless and has no part to play in a long-term only portfolio of private retail investors (of which most of us are).

Over multiple market cycles, nearly all altcoins underperform Bitcoin when measured in BTC terms. Source: Tradingview

Aha-Moment: Bitcoin keeps on giving

Still, how can Bitcoin, as a standalone asset, make up an entire asset class? The “aha-moment” to answer this question recently came to me in a Less Noise More Signal interview I did with James Van Straten, senior analyst at Coindesk.

Let me paraphrase him here: “You can’t simply recreate the same ETF as BlackRock. To succeed in the Bitcoin space, new and innovative approaches are needed. This is where understanding Bitcoin not just as a single asset, but as an entire asset class, becomes essential. There are countless ways to build upon Bitcoin’s foundation—varied iterations that go beyond just holding the asset. This is precisely where the emergence of the Bitcoin-linked stock market is taking shape—and it's already underway.”

And this is actually coming to fruition as we speak. Just in the last few days, we saw several products launch in that regard.

Obviously, MicroStrategy (now Strategy) is the pioneer of this. The company now owns 506,137 BTC, and while they’ll keep on buying more, they have also inspired many other companies to follow suit.

In fact, there are now already over 70 companies that have adopted Strategy’s Bitcoin playbook. One of the latest companies to buy Bitcoin for their corporate treasury is Rumble. The YouTube competitor just announced their first Bitcoin purchase for $17 million.

Also, the gaming zombie company GameStop just announced to raise money to buy BTC for their corporate treasury.

Gamestop to make BTC their hurdle rate. Source: X

ETF on Bitcoin companies

Given this proliferation of Bitcoin Treasury companies, it was only a matter of time before a financial product tracking these would emerge.

The popular crypto index fund provider Bitwise Investments has just launched this very product called the Bitwise Bitcoin Standard Corporations ETF (OWNB).

The ETF tracks Bitcoin Treasury companies with over 1,000 BTC on their balance sheet. These companies invest in Bitcoin as a strategic reserve asset to protect the $5 trillion in low-yield cash that companies in the US commonly sit on.

These are the top 10 holdings of OWNB. Source: Ownbetf

ETF on Bitcoin companies’ convertible bonds

Another instrument that fits seamlessly into the range of Bitcoin-linked stock market products is the REX Bitcoin Corporate Treasury Convertible Bond ETF (BMAX). The ETF provides exposure to the many different convertible bonds issued by companies that are actively moving onto a Bitcoin standard.

Convertible bonds are a valuable financing tool for companies looking to raise capital for Bitcoin purchases. Their strong demand is driven by the unique combination of equity-like upside and debt-like downside protection they offer.

For example, MicroStrategy's convertible bonds, in particular, have shown exceptional performance. For instance, MicroStrategy's 2031 bonds has shown a price rise of 101% over a one-year period, vastly outperforming MicroStrategy share (at 53%), Bitcoin (at 25%) and the ICE BofA U.S. Convertible Index (at 10%). The latter is the benchmark index for convertible bond funds, tracking the performance of U.S. dollar-denominated convertible securities in the U.S. market.

The chart shows a comparison of ICE BofA U.S. Convertible Index, the Bloomberg Bitcoin index (BTC price), MicroStrategy share (MSTR), and MicroStrategy bond (0.875%, March 15 203). The convertible bond has been outperforming massively. Source: Bloomberg

While the BMAX ETF faces challenges such as double taxation, which significantly reduces investor returns (explained in more detail here), it is likely that future products will emerge that address and improve upon these issues.

Bitcoin yield products

The demand for a yield on Bitcoin has increased tremendously. Consequently, respective products have emerged.

Bitcoin yield products aim to generate alpha by capitalizing on volatility, market inefficiencies, and fragmentation within cryptocurrency markets. The objective is to achieve uncorrelated returns denominated in Bitcoin (BTC), with attractive risk-adjusted performance. Returns are derived exclusively from asset selection and trading strategies, eliminating reliance on directional market moves.

Key strategies employed by these funds include:

• Statistical Arbitrage: Exploits short-term pricing discrepancies between closely related financial instruments—for instance, between Bitcoin and traditional assets, or Bitcoin and other digital assets. Traders utilize statistical models and historical price relationships to identify temporary inefficiencies.
• Futures Basis Arbitrage: Captures profits from differences between the spot price of Bitcoin and its futures contracts. Traders simultaneously buy or sell Bitcoin on spot markets and enter opposite positions in futures markets, benefiting as the prices converge.
• Funding Arbitrage: Generates returns by taking advantage of variations in Bitcoin funding rates across different markets or exchanges. Funding rates are periodic payments exchanged between long and short positions in perpetual futures contracts, allowing traders to profit from discrepancies without significant directional exposure.
• Volatility/Option Arbitrage: Seeks profits from differences between implied volatility (reflected in Bitcoin options prices) and expected realized volatility. Traders identify mispriced volatility in options related to Bitcoin or Bitcoin-linked equities, such as MSTR, and position accordingly to benefit from volatility normalization.
• Market Making: Involves continuously providing liquidity by simultaneously quoting bid (buy) and ask (sell) prices for Bitcoin. Market makers profit primarily through capturing the spread between these prices, thereby enhancing market efficiency and earning consistent returns.
• Liquidity Provision in DeFi Markets: Consists of depositing Bitcoin (usually as Wrapped BTC) into decentralized finance (DeFi) liquidity pools such as those on Uniswap, Curve, or Balancer. Liquidity providers earn fees paid by traders who execute swaps within these decentralized exchanges, creating steady yield opportunities.

Notable products currently available in this segment include the Syz Capital BTC Alpha Fund offered by Syz Capital and the Forteus Crypto Alpha Fund by Forteus.

BTC-denominated share class

A Bitcoin-denominated share class refers to a specialized investment fund category in which share values, subscriptions (fund deposits), redemptions (fund withdrawals), and performance metrics are expressed entirely in Bitcoin (BTC), rather than in traditional fiat currencies such as USD or EUR.

Increasingly, both individual investors and institutions are adopting Bitcoin as their preferred benchmark—or "Bitcoin hurdle rate"—meaning that investment performance is evaluated directly against Bitcoin’s own price movements.

These Bitcoin-denominated share classes are designed specifically for investors seeking to preserve and grow their wealth in Bitcoin terms, rather than conventional fiat currencies. As a result, investors reduce their exposure to fiat-related risks. Furthermore, if Bitcoin outperforms fiat currencies, investors holding BTC-denominated shares will experience enhanced returns relative to traditional fiat-denominated investment classes.

X: https://x.com/pahueg

Podcast: https://www.youtube.com/@lessnoisemoresignalpodcast

Book: https://academy.saifedean.com/product/the-bitcoin-enlightenment-hardcover/

@ 6b3780ef:221416c8

This workshop will guide you through exploring the concepts behind MCP servers and how to deploy them as DVMs in Nostr using DVMCP. By the end, you'll understand how these systems work together and be able to create your own deployments.

Understanding MCP Systems

MCP (Model Context Protocol) systems consist of two main components that work together:

1. MCP Server: The heart of the system that exposes tools, which you can access via the .listTools() method.
2. MCP Client: The interface that connects to the MCP server and lets you use the tools it offers.

These servers and clients can communicate using different transport methods:

• Standard I/O (stdio): A simple local connection method when your server and client are on the same machine.
• Server-Sent Events (SSE): Uses HTTP to create a communication channel.

For this workshop, we'll use stdio to deploy our server. DVMCP will act as a bridge, connecting to your MCP server as an MCP client, and exposing its tools as a DVM that anyone can call from Nostr.

Creating (or Finding) an MCP Server

Building an MCP server is simpler than you might think:

1. Create software in any programming language you're comfortable with.
2. Add an MCP library to expose your server's MCP interface.
3. Create an API that wraps around your software's functionality.

Once your server is ready, an MCP client can connect, for example, with bun index.js, and then call .listTools() to discover what your server can do. This pattern, known as reflection, makes Nostr DVMs and MCP a perfect match since both use JSON, and DVMs can announce and call tools, effectively becoming an MCP proxy.

Alternatively, you can use one of the many existing MCP servers available in various repositories.

For more information about mcp and how to build mcp servers you can visit https://modelcontextprotocol.io/

Setting Up the Workshop

Let's get hands-on:

First, to follow this workshop you will need Bun. Install it from https://bun.sh/. For Linux and macOS, you can use the installation script:

curl -fsSL https://bun.sh/install | bash

1. Choose your MCP server: You can either create one or use an existing one.

2. Inspect your server using the MCP inspector tool: bash npx @modelcontextprotocol/inspector build/index.js arg1 arg2 This will:

3. Launch a client UI (default: http://localhost:5173)
4. Start an MCP proxy server (default: port 3000)

5. Pass any additional arguments directly to your server

6. Use the inspector: Open the client UI in your browser to connect with your server, list available tools, and test its functionality.

Deploying with DVMCP

Now for the exciting part – making your MCP server available to everyone on Nostr:

1. Navigate to your MCP server directory.

2. Run without installing (quickest way): npx @dvmcp/bridge

3. Or install globally for regular use: npm install -g @dvmcp/bridge # or bun install -g @dvmcp/bridge Then run using: bash dvmcp-bridge

This will guide you through creating the necessary configuration.

Watch the console logs to confirm successful setup – you'll see your public key and process information, or any issues that need addressing.

For the configuration, you can set the relay as wss://relay.dvmcp.fun , or use any other of your preference

Testing and Integration

1. Visit dvmcp.fun to see your DVM announcement.
2. Call your tools and watch the responses come back.

For production use, consider running dvmcp-bridge as a system service or creating a container for greater reliability and uptime.

Integrating with LLM Clients

You can also integrate your DVMCP deployment with LLM clients using the discovery package:

1. Install and use the @dvmcp/discovery package: bash npx @dvmcp/discovery

2. This package acts as an MCP server for your LLM system by:

3. Connecting to configured Nostr relays
4. Discovering tools from DVMCP servers

5. Making them available to your LLM applications

6. Connect to specific servers or providers using these flags: ```bash # Connect to all DVMCP servers from a provider npx @dvmcp/discovery --provider npub1...

# Connect to a specific DVMCP server npx @dvmcp/discovery --server naddr1... ```

Using these flags, you wouldn't need a configuration file. You can find these commands and Claude desktop configuration already prepared for copy and paste at dvmcp.fun.

This feature lets you connect to any DVMCP server using Nostr and integrate it into your client, either as a DVM or in LLM-powered applications.

Final thoughts

If you've followed this workshop, you now have an MCP server deployed as a Nostr DVM. This means that local resources from the system where the MCP server is running can be accessed through Nostr in a decentralized manner. This capability is powerful and opens up numerous possibilities and opportunities for fun.

You can use this setup for various use cases, including in a controlled/local environment. For instance, you can deploy a relay in your local network that's only accessible within it, exposing all your local MCP servers to anyone connected to the network. This setup can act as a hub for communication between different systems, which could be particularly interesting for applications in home automation or other fields. The potential applications are limitless.

However, it's important to keep in mind that there are security concerns when exposing local resources publicly. You should be mindful of these risks and prioritize security when creating and deploying your MCP servers on Nostr.

Finally, these are new ideas, and the software is still under development. If you have any feedback, please refer to the GitHub repository to report issues or collaborate. DVMCP also has a Signal group you can join. Additionally, you can engage with the community on Nostr using the #dvmcp hashtag.

Useful Resources

• Official Documentation:
• Model Context Protocol: modelcontextprotocol.org

• DVMCP.fun: dvmcp.fun

• Source Code and Development:

• DVMCP: github.com/gzuuus/dvmcp

• DVMCP.fun: github.com/gzuuus/dvmcpfun

• MCP Servers and Clients:

• Smithery AI: smithery.ai
• MCP.so: mcp.so

• Glama AI MCP Servers: glama.ai/mcp/servers

• Signal group

Happy building!

@ 7d33ba57:1b82db35

Nestled at the foot of the Alps, Salzburg is a city where Baroque beauty, musical legacy, and alpine magic come together. Best known as the birthplace of Mozart and the setting for The Sound of Music*, Salzburg is both elegant and enchanting—with fortress views, winding lanes, and a rich cultural rhythm that’s hard to resist.

🌟 Top Things to Do in Salzburg

1️⃣ Hohensalzburg Fortress

• One of Europe’s best-preserved medieval castles, perched high above the city
• Take the funicular or hike up for sweeping views
• Explore towers, armories, and eerie dungeons

2️⃣ Old Town (Altstadt)

• A UNESCO World Heritage Site filled with Baroque buildings, charming squares, and boutique-lined alleys
• Don’t miss Getreidegasse, a bustling shopping street with Mozart’s birthplace at No. 9
• Stop for a coffee in a historic café like Café Tomaselli

3️⃣ Mirabell Palace & Gardens

• Iconic filming location for The Sound of Music
• The gardens are perfect for a peaceful stroll or a picnic with palace views
• Pop into the Marble Hall—often used for classical concerts

4️⃣ Mozart’s Legacy

• Visit Mozart’s Birthplace and Mozart’s Residence for insight into his early life
• Enjoy a Mozart concert in a candlelit palace or at the fortress

5️⃣ Salzburg Cathedral & DomQuartier

• The majestic Salzburger Dom is the heart of the city’s religious life
• Explore the DomQuartier, a grand museum route through palaces, galleries, and cathedral terraces

🧀 What to Eat in Salzburg

• Kasnocken – Austrian-style cheesy dumplings with crispy onions
• Wiener Schnitzel – Classic veal (or pork) cutlet, perfectly golden
• Salzburger Nockerl – A fluffy baked dessert representing the city's snowy hills
• Sip a local Stiegl beer or warm up with a Glühwein in colder months

🎶 The Sound of Music Fans?

• Join a Sound of Music tour to visit film locations like Leopoldskron Palace, Nonnberg Abbey, and the gazebo from “Sixteen Going on Seventeen”
• Even if you’re not a fan, the scenery is worth it!

🏞️ Day Trips from Salzburg

• Hallstatt – Stunning lakeside village (2 hrs) with picture-perfect alpine views
• Eagle’s Nest (Kehlsteinhaus) – WWII site with panoramic mountain views
• Werfen Ice Caves – The largest ice cave system in the world
• Salzkammergut Lakes – Beautiful region of lakes and hills (perfect in summer)

🎯 Quick Tips

✅ Salzburg is compact and walkable—explore on foot
✅ Best time to visit: spring to early autumn, or December for magical Christmas markets
✅ Salzburg Card is worth it if you plan to visit several museums or use public transport
✅ Stay at least 2 nights to soak in both culture and scenery

@ b17fccdf:b7211155

What's changed

---

• Updated Fulcrum and added the new configuration parameter: zmq_allow_hashtx = true ~> diff reference, to subscribe to Bitcoind's transaction notifications, enabling real-time detection of mempool transactions.
• Updated Fulcrum and deleted unnecessary FulcrumAdmin commands after this comment. The changes were on Configuration ~> diff reference and systemd service configuration ~> diff reference.
• New Resources Launched and added on Homepage & Menus: Calendar (Launchpad) + Badge (requested by a DM to 2FakTor) < ~ REMOVE the "[]" symbols from the URLs (naddr/npub...) to access.
• Readded project tags on the Homepage.
• Readded Broadcast past events section on Nostr relay in Rust bonus guide with a new method.
• Modernize Ordisrespector guide by @Unhosted Marcellus < ~ REMOVE the "[]" symbols from the URL (npub...) to access | in PR #113.
• Updated Electrs and added the new configuration parameter: db_parallelism=4 to allow concurrent DB background operations.
• Added new FREE service: Hockeypuck OpenPGP Public Keyserver (soon will be a guide on MiniBolt to build it).
• Phrasing and formatting consistency on Wireguard VPN by @Singlebeam < ~ REMOVE the "[]" symbols from the URL (npub...) to access | in PR #109.
• Updated Bitcoin Core to the latest v28.1.
• Updated LND to the latest v0.18.5.
• Updated other services: NBXplorer + BTCPay Server + Cloudflared + Go; to the latest versions.
• Added new Remote access over Tor and Allow insecure WebSocket connections in Firefox-based browsers sections on Nostr relay in Rust guide and separated Cloudflare tunnel configuration in a dedicated extra section.
• Added a new Upgrade to major version section on PostgreSQL guide.
• Added a new Upgrade to major version section on Node + NPM guide.
• Added a "Uninstall Snap" (optional section) on Configuration. Although it is in the initial stages (1.4 Configuration), it can be applied anytime.
• Included some useful commands in the PostgreSQL guide.
• Added and separated Cloudflare tunnel configuration in a dedicated extra section on BTCPay Server and BTC RPC Explorer.
• Separated Wireguard VPN + Cloudflare tunnel + Tor services: bridges & relays to a new "Networking" category.
• Separated Login with SSH keys guide to a new and dedicated "Security" section.
• Added AssumeReachable=1 new parameter on obfs4 bridge config ~> diff reference.
• Added new items to the Bitcoin Core extra section to Accelerate the IBD and Improve the reliability.
• Completed the improvement of the official MiniBolt Linktr (FOSS version).
• Added a new section to the Nostr Relay in Rust bonus guide to create a Cloudflare exception that allows incoming connections from Tor.
• Other minor fixes and improvements.

---

~> If you have any questions, feel free to join one of our discussion groups on our 🌳Linktr page🌳

---

Enjoy it! 🖥🔄🍓

@ fd06f542:8d6d54cd

NIP-09

Event Deletion Request

draft optional

A special event with kind 5, meaning "deletion request" is defined as having a list of one or more e or a tags, each referencing an event the author is requesting to be deleted. Deletion requests SHOULD include a k tag for the kind of each event being requested for deletion.

The event's content field MAY contain a text note describing the reason for the deletion request.

For example:

jsonc { "kind": 5, "pubkey": <32-bytes hex-encoded public key of the event creator>, "tags": [ ["e", "dcd59..464a2"], ["e", "968c5..ad7a4"], ["a", "<kind>:<pubkey>:<d-identifier>"], ["k", "1"], ["k", "30023"] ], "content": "these posts were published by accident", // other fields... }

Relays SHOULD delete or stop publishing any referenced events that have an identical pubkey as the deletion request. Clients SHOULD hide or otherwise indicate a deletion request status for referenced events.

Relays SHOULD continue to publish/share the deletion request events indefinitely, as clients may already have the event that's intended to be deleted. Additionally, clients SHOULD broadcast deletion request events to other relays which don't have it.

When an a tag is used, relays SHOULD delete all versions of the replaceable event up to the created_at timestamp of the deletion request event.

Client Usage

Clients MAY choose to fully hide any events that are referenced by valid deletion request events. This includes text notes, direct messages, or other yet-to-be defined event kinds. Alternatively, they MAY show the event along with an icon or other indication that the author has "disowned" the event. The content field MAY also be used to replace the deleted events' own content, although a user interface should clearly indicate that this is a deletion request reason, not the original content.

A client MUST validate that each event pubkey referenced in the e tag of the deletion request is identical to the deletion request pubkey, before hiding or deleting any event. Relays can not, in general, perform this validation and should not be treated as authoritative.

Clients display the deletion request event itself in any way they choose, e.g., not at all, or with a prominent notice.

Clients MAY choose to inform the user that their request for deletion does not guarantee deletion because it is impossible to delete events from all relays and clients.

Relay Usage

Relays MAY validate that a deletion request event only references events that have the same pubkey as the deletion request itself, however this is not required since relays may not have knowledge of all referenced events.

Deletion Request of a Deletion Request

Publishing a deletion request event against a deletion request has no effect. Clients and relays are not obliged to support "unrequest deletion" functionality.

@ fd06f542:8d6d54cd

nostrbook 技术框架

源代码在 github.com git clone https://github.com/nostrbook/nostrbook cd nostrbook npm install npm run dev

• 网站主框架 vite + svelte
• 网站浏览书框架 docsify

网站主框架

svelte 为主，daisyui （tailwindcss） css 。 页面的逻辑结构 都是 svelte搭建的， 采用了 layout 左侧菜单。

菜单代码 在 https://github.com/nostrbook/nostrbook/blob/main/src/lib/SideMenu.svelte 菜单里用了弹框登录，弹框的代码基本是问的 AI。

子页面和 路由器看sveltekit规则编写。

书籍的数据

https://github.com/nostrbook/nostrbook/blob/main/src/lib/bookevent.ts 使用的nostr ndk 库来读写 relay。 书的 tag， 内容就是 标题，封面和作者。 [ ['t',booktag], ['title',content['title']], ];

章节的数据

[ ['t',chaptertag], ['title',title], ['d',filename + "-" + bookid], ['e',bookid], ]; 这里面的 d，采用了 文件名 + bookid，所以每一本的章节名的文件名是唯一的。

配置文件

src/lib/config.ts，主要配置 服务器的地址 * 图片文件 nip96 服务器 * relays 服务器 * book的tag ，测试和 release不一样。 如果自己部署独有的服务器也可以不一样。这样内容可以垂直。

首页采用了缓冲机制

首页的内容来自 书籍的列表， 用booktag和30023来区分是不是书籍信息。 为了搜索引擎友好，让页面加载就有数据。

采用了 src/hooks.server.ts 预备加载数据，数据会被首页面 src/routes/+page.server.ts 传给 page.svelte去渲染。 这一切都是后台完成的。html页面加载的时候数据都已经渲染完成了。所以对搜索引擎非常友好。搞定了google，seo。

但是为了数据的完整性， 页面起来后会继续读取列表，这时候可能会显示最新的数据。

增加了 sitemap功能

在 hooks.server.ts 文件里 增加了记录访问成功的页面，并且更新到sitemap.xml 文件里面 ```js export const handle: Handle = async ({ event, resolve }) => { event.locals.books = cachedBooks; // 共享数据 const response = await resolve(event); const {url,method} = event.request; console.log(url,response.status) if (response.status == 200){ let url = event.url.toString(); url = replaceHttpToHttps(url); if (!successfulUrls.has(url)){ successfulUrls.add(url); generateSitemap(); } } return response };

```

然后配置 nginx 设置一个sitemap.xml 链接到 nostrbook/static/sitemap.xml文件。

robots.txt

Sitemap: https://nostrbook.com/sitemap.xml 让爬虫 知道 这个sitemap的存在

xml This XML file does not appear to have any style information associated with it. The document tree is shown below. <urlset xmlns="http://www.sitemaps.org/schemas/sitemap/0.9"> <url> <loc>https://nostrbook.com/</loc> </url> <url> <loc>https://nostrbook.com/uploadfiles?imgsrc=https://cdn.nostrcheck.me/fd06f542bc6c06a39881810de917e6c5d277dfb51689a568ad7b7a548d6d54cd/19105641454b483284cf76c42fbdde2ed3f47b1bb2a366a58eaa49630d385027.webp</loc> </url> <url> <loc>https://nostrbook.com/uploadfiles?imgsrc=https://cdn.nostrcheck.me/a7f85dfe651aaa0b47d69659266f434479e40558a640a308a8f6769627305a2b/e9801593f2ea4560c55a6a2651788620cfe6c587c17c08f0e8023f06e7ffaf31.webp</loc> </url> <url> <loc>https://nostrbook.com/uploadfiles?imgsrc=https://cdn.nostrcheck.me/fd06f542bc6c06a39881810de917e6c5d277dfb51689a568ad7b7a548d6d54cd/232dd9c092e023beecb5410052bd48add702765258dcc66f176a56f02b09cf6a.webp</loc> </url> <url> <loc>https://nostrbook.com/uploadfiles?imgsrc=https://cdn.nostrcheck.me/fd06f542bc6c06a39881810de917e6c5d277dfb51689a568ad7b7a548d6d54cd/1dd58d181d40edb7df942b5b16be3f82e95348a471d5a3620a9585f0af784fee.webp</loc> </url> <url> <loc>https://nostrbook.com/uploadfiles?imgsrc=https://cdn.nostrcheck.me/fd06f542bc6c06a39881810de917e6c5d277dfb51689a568ad7b7a548d6d54cd/5ad7189d30c9b49aa61652d98ac7853217b7e445f863be09f9745c49df9f514c.webp</loc> </url> <url> <loc>https://nostrbook.com/books/37548c3300238cc2152d8694bb3ff46b9155d26b1b9b0986baaf7e5e90f00157?title=nostr-examples</loc> </url> <url> <loc>https://nostrbook.com/books/37548c3300238cc2152d8694bb3ff46b9155d26b1b9b0986baaf7e5e90f00157/readme.md</loc> </url> <url> <loc>https://nostrbook.com/books/37548c3300238cc2152d8694bb3ff46b9155d26b1b9b0986baaf7e5e90f00157/_sidebar.md</loc> </url> <url> <loc>https://nostrbook.com/books/c3834c0604b4e5ad66ececd756791a539c585d880864d62b0ef51e3602c482b7?title=NostrBook%E7%AB%99%E7%82%B9%E6%97%A5%E8%AE%B0</loc> </url> <url> <loc>https://nostrbook.com/books/c3834c0604b4e5ad66ececd756791a539c585d880864d62b0ef51e3602c482b7/readme.md</loc> </url> <url> <loc>https://nostrbook.com/books/c3834c0604b4e5ad66ececd756791a539c585d880864d62b0ef51e3602c482b7/_sidebar.md</loc> </url> <url> <loc>https://nostrbook.com/books/c3834c0604b4e5ad66ececd756791a539c585d880864d62b0ef51e3602c482b7/01.md</loc> </url> <url> <loc>https://nostrbook.com/books/c3834c0604b4e5ad66ececd756791a539c585d880864d62b0ef51e3602c482b7/02.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997?title=Nostr%20protocol</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/readme.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/_sidebar.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/01.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/02.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/04.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/03.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/05.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/06.md</loc> </url> <url> <loc>https://nostrbook.com/books/9f0c0ef8f03be684fa7bb0de8df20b173aa9057adbb3eb4d30bed6dfc96e7997/08.md</loc> </url> <url> 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フアン・ラモン・ラッロ氏は、スペイン出身の経済学者・作家であり、自由市場経済とリベラルな思想の提唱者として知られています。彼は、国家による過剰な介入や財政政策の問題点を鋭く分析し、自由主義の基本原則に基づく社会の実現を目指す論考や著作を多数発表しています。数多くのメディアや学会で講演を行い、現代社会における経済政策や公共の役割について、国際的な議論にも影響を与えている人物です。

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皆様、こんばんは。そして、Andorra Economic Forumの皆様、本日はご招待いただき誠にありがとうございます。
本日の講演では、これまで私が持ち続けてきた見解、すなわち、より自由で、より繁栄するために、スペイン及び世界において自由主義革命がなぜ必要であり、さらには急務であるのかという理由をお伝えしたいと思います。また、現代国家が、ストックホルム症候群のような論理に我々を陥れており、その結果、国家が我々の自由を体系的に制限し、財産を構造的に攻撃している状況を、ほとんどの人々が抗議もせず、またはその非常事態性すら意識していないという現実をどのように理解すべきかについても触れます。

まず初めに、皆様のご反応から察するに、これは既知の内容に感じられるかもしれませんが、自由主義の基本原則、すなわち四つの基本的な考えを確認させていただきます。どのようにして、社会生活と、各個人が自らの人生計画を追求するための自律性とを両立させ、かつ、個々の自律性が打ち消されるような一個または多数の専制に服従することなく生きることができる社会が成立するのでしょうか？　それは、協力と共存が可能な社会の中で、各人が自己の利益を追求し、同時に他者の利益追求を尊重するための基本原則、すなわち以下の四つの原則によって支えられているのです。

第一に、個人の自由、すなわち他者の行動を踏みにじることなく自ら行動するという、いわゆる非攻撃の原則です。自分が望むことは何でもできますが、他者が望むことをするのを妨げてはならず、また、他者があなたの望むことを妨げることも許されないのです。

第二に、私有財産です。平和的に獲得し、平和的に自らのものとしたものはあなたのものであり、それによって自由に行動し、自らの人生計画や行動計画を追求する手段となります。もしも、これらの計画遂行に必要な手段が恣意的に奪われるならば、それはあなたの個人の自由、すなわち自らの人生計画を追求する自由を侵害することになるのです。

第三に、契約の自律性です。あなたは第三者と自由に合意を結ぶことができます。もちろん、第三者を攻撃することは許されませんが、双方が望むことについて自発的に合意することは可能です。合意は、当事者間の私法上の契約であり、両者が履行すべき約束であり、第三者が介入してこれを正当化したり否定したりするものではありません。ただし、合意の内容は、あくまで当事者双方やその所有物にのみ影響を及ぼすものです。

そして最後に、広義の意味での結社の自由です。個人は、契約上、望むことについて合意するだけでなく、共に生活する方法や、ある程度安定した形で組織される方法を合意することも明示的に可能です。これらの原則は、しばしば国家によって保証されると言われます。なぜなら、国家がなければ、法体系も安全保障機関も存在せず、個人の自由、私有財産、契約の履行、そして結社の自由を保障するものが何もないと思われがちだからです。とはいえ、確かにある程度の国家は、警察国家としてこれらの基本的な社会的共存の規範を保証するために必要かもしれませんが、私たちが必要としているのは、単にこれらの自由主義社会の原則と自由な人々の相互作用が尊重されることを確保するための、巨大かつ過剰な国家ではありません。

実際、国家が大きくなるほど、つまり社会における国家の存在感が増すほど、これらの原則は侵害されがちです。なぜなら、国家は恣意的に規制を強化し、税金を引き上げることで、たとえ他者に損害を与えなくとも、個人が望むように行動する自由を阻み、また、私有財産を強制的に奪い、当事者間の取引を妨げ、さらには、結社および脱会の自由さえも制限してしまうからです。たとえば、誰かが既存の国家から離れ、他の国家に参加したり、あるいは新たな国家や政治共同体を形成して自らを組織しようとした場合でさえ、現行の国家はそれを認めないのです。

さて、これらの自由主義の基本原則は、各個人の計画や人生のプロジェクトが社会の中で花開くために必要不可欠なものであり、現代国家によって体系的に侵害されているのです。しかし、現代国家とは、必ずしも常に我々と共にあった国家ではありません。私たちは、今日のようなメガ国家、ハイパーステート、過剰に肥大化した国家をある程度は当たり前のものとして受け入れてしまっていますが、これらは唯一の政治的選択肢ではなく、歴史を通じて存在してきた唯一の政治現実でもないのです。

ここで、主要な西洋諸国における国家の社会に占める重みの変遷について、皆様にご覧いただければと思います。今日、国家の重みは国によって大きな違いはないものの、概ね国内総生産（GDP）の40〜50％を占めています。中には、例えばフランスのようにGDPの60％に達する国もあります。国家が社会的調和や幸福の保証とされることは稀であり、実際、フランスは世界最大の国家を有しながら、またはそのために、今最も分断され混沌とした国の一つとなっています。

しかし、現状、国家はGDPの40〜50％、すなわち社会が毎年生み出す生産の約半分を吸収し、再分配または政治層や官僚階級が決定した形で消費しているのです。これは常にそうであったわけではありません。19世紀、ひいては第一次世界大戦前までは、近代先進国における国家の経済的重みはGDPの5〜10％程度に過ぎなかったのです。

例えば、アメリカ合衆国では第一次世界大戦前、国家のGDPに占める割合は3〜4％でしたし、今日巨大な社会民主主義国家となっているスウェーデンでさえ、かつてはGDPの5％程度でした。すなわち、国家というものが必然的に経済の半分を占めなければならないというわけではなく、これは徐々に積み重ねられてきたプロセス、いわばゆっくりと沸騰させられるカエルのようなものです。第一次世界大戦後、国家の経済に対する重みは大幅かつ確固たる上昇を見せ、さらに第二次世界大戦後には、急激かつ持続的な上昇を経て、1970年代以降、現在の水準にまで達したのです。

ちなみに、ここで我々がしばしば耳にする「国家が後退しているから、我々は新自由主義の時代にいる」というレトリックが、いかに毒性がありずる賢いものであるかにも注目してください。過去40年間で、グラフ上に国家の重みが大幅に後退したと示す兆候は見当たりません。ある時点で国家のGDPに占める割合が1〜2％減少することがあったとしても、200年の間にGDPの5％から50％へと増加し、現在は概ね50％前後に留まっているのです。国家が後退し、民間部門がすべてを占めるようになっている、というのは全く逆の現象です。

実際、多くの人は、国家が拡大し続けるのが当然であり、もし急速な成長が見られなければ、国家は後退していると考えがちです。しかし、国家は既にそれ以上大きく成長する余地がほとんどないのです。もちろん、GDPの60％、70％、80％にまで達すれば、直接的または間接的な社会主義経済になってしまいます。

そして、なぜ国家はこれほどまでに成長したのでしょうか。急激な国家拡大を説明する基本的な要因の一つは、福祉国家の発展です。つまり、かつては国家が提供していた医療、社会保障（年金、事故保険など）や教育といったサービスの国家による提供が、福祉国家として大きく発展したのです。

ご覧の通り、1930年代や第二次世界大戦後までは社会保障費は非常に低い水準にありましたが、特に第二次世界大戦後からは、GDPの20〜30％にまで急上昇しました。これらはかつて、市民社会や市場を通じ、または必ずしも商業的な交換を介して提供されていた、労働組合などが担っていた社会保障の役割を、国家が吸収していったものです。労働組合は国家から独立し、時には国家に対抗しながら、社会保障の機能を果たしていたのですが、その役割が国家に吸収されることで、我々は国家に依存するようになってしまったのです。

なぜなら、社会保障費は支出であり、中には「依存費用」とも呼ばれるものもあります。たとえば、老後に収入がなくなった時や、何らかの障害によって収入が得られなくなった時のために、個人の貯蓄から基金を積み立てる場合、その基金が自分自身で管理されるなら自律的ですが、国家が管理すれば、私たちは国家に全く依存することになってしまうのです。国家が消滅するか、大幅な予算削減が行われれば、我々は何も残らないのです。結果として、国民は容易には消えない国家の爪痕に囚われることになるのです。公共年金制度の問題を考えてみてください。現代の先進国家において、公共年金制度は最も大きな支出項目の一つです。

では、どうすれば公共年金制度を解体できるのでしょうか。どうすれば、必要以上に介入してきた国家、例えばアメリカ合衆国では大恐慌期（1930年代）に、必要がなかったのに介入してきた国家を、その状況から脱却させることができるのでしょうか。設立当初は、ある一定の年齢に達した者には一定額の年金を支給すると約束し、その費用を現在働いている者への税負担によって賄うというシステムでした。

システムの構築は、当時の平均寿命がかなり低く、支給期間が2～3年程度であったため、比較的容易で安価に行われたのですが、システムが一度確立され、世代を超えた労働者の貯蓄能力を事実上奪う形で構築された今、どうやってそれを解体すればよいのでしょうか。もし「年金は支給されなくなるのか」と言えば、かつて生産期に労働者の給与のかなりの部分を国家が吸収し、貯蓄を阻害していた結果、何百万人もの人々が貧困に陥ることになるのです。

じゃあ、もう引退されている皆さんは年金を受け取ることになりますが、現役世代がその年金の費用を負担し、そして自分たちが引退する時には年金を受け取ることができなくなるのです。つまり、この世代からは何の対価もなく、給与のごく大部分が没収されることになるというわけです。これをどうやって解体するつもりですか？　決して容易なことではありません。

また、例えば医療制度についても同様です。若者にとっては医療制度の解体はそれほど難しくないように見えるかもしれませんが、貯蓄がなく、保険にも加入していない高齢者にとって、もし今、公共医療制度が終了し、年齢とともに医療費が指数関数的に上昇するために通常以上の医療費が発生すると告げられたら、彼らはその医療費にどう対処すればよいのでしょうか？　彼らは、公共医療制度が機能するという説明のもとに、その医療費が賄われると予め想定し、税金を支払っていたのです。

これをどう逆転させるか？　もちろん、即座に行えることではありませんが、時間をかけた移行措置として行っていかなければなりません。だからこそ、国家はこの道を通じて成長し続け、社会がますます国家による再分配に依存するようになることで、国民の自律性を奪っていくのです。

ちなみに、現代福祉国家の発明者の一人であるのは、プロイセン出身のドイツの首相オットー・フォン・ビスマルクです。彼の回顧録――つまり、批判的ではない親しい記者によって書かれた回顧録――によれば、ビスマルクは、公共年金制度を創設することで労働者階級を国家に依存させ、労働者が国家に対して反抗しないように仕向けたと説明しています。当時、反抗は、いわば反資本主義的な行為とみなされていたのです。彼は、国家主義を維持するためではなく、「労働者には社会主義的傾向がある。では、どうすれば労働者を手なずけることができるのか？」という視点から、公共年金制度を利用したのです。同様に、労働者は公共年金制度を通じて、または国家に対抗する形で手なずけられるのです。そして、現状はこの通りになっています。

そこで、皆さんは疑問に思うかもしれません。この何世代にもわたって築かれてきた巨大国家は、具体的にどのような機能を果たしているのでしょうか？　その資金はどこに行っているのか？　この巨大国家は何に対して支出をしているのか？　ここに、2022年の欧州連合各国の平均、すなわちGDPの50％という数字があります。スペインの場合も2022年時点で大きな差はなく、GDPの47％を支出しているため、概ね代表的な数値といえます。さて、この50％のうちの20％は社会保障費、主に年金費用（老後だけでなく、遺族、障害、孤児などに関する給付も含む）です。これに加え、比較的低コストな非拠出型給付も存在します。次に、スペインの場合は約7.7％、すなわち7〜8％が医療費、6％が官僚機構の運営費用、そして何よりも重要なのが公債の利子支払い費用です。さらに6％は経済政策に充てられ、例えばインフラ整備や農業支援などが含まれています。教育に関しては、公立教育や協定校を含めて約4.7％、環境保護は0.8％（これは必ずしも気候政策だけでなく、森林の管理なども含む）、住宅や地域サービスが1％、そして余暇、文化、宗教に関しては1.1％となっています。これらは、メディアや文化、宗教団体への補助金などとして支出されています。

かつて、リベラルな最小国家、例えばアメリカではGDPの3％程度であった国家がありました。なぜなら、当時は上記のような広範な機能を持たず、防衛（GDPの1.3％）と治安・司法（GDPの1.7％）に集中していたからです。つまり、19世紀にGDPの3％を占めていた国家が、現在もその核となる部分は同じ3％のままであるということです。国家が高価になったわけではなく、19世紀に存在した国家のコストは大体同じであったにもかかわらず、現代国家は19世紀よりもはるかに多くの機能を担っているため、多くの税金が必要とされているのです。もちろん、すべては税金で賄われています。

では、いったいどれだけの税金が支払われているのでしょうか。ここでは、国民が被っている税負担の実態について十分に認識されていないのではないかと思います。もしその実態が明らかになれば、社会的不服従が起こるでしょう。国家は、税の実感を曖昧にするための手段を多数用いているのです。例えば、さまざまな理由で税金を徴収する仕組みです。「この項目に対して税金を払え」と一律に要求するのではなく、「稼いだ金額、支出、保有資産、さらには支出全体に対して税金を課す」といった形で、複数の種類の税金を同時に適用します。消費全体に対して一律に税金を課すのではなく、付加価値税（IVA）やその他の特別税など、多岐にわたる特別な税金が存在し、相続税に至るまで多岐に渡ります。

さらに、我々はさまざまな側面で税金を支払っているにもかかわらず、その実感すら持っていないこともあります。たとえば、関税はその値上がり分を商品の価格に転嫁されるため、意識されにくいのです。付加価値税が上がっても、スーパーなどが告知しない限り、私たちはその上昇に気づきにくいのです。また、税負担を一度にまとめて徴収するのではなく、分散して給与から差し引くことで、その実感を薄めています。かつては、年間に稼いだ金額に対して一括で所得税（IRPF）を支払うのが普通でしたが、現代では分割して徴収されるため、納税者は自分がどれだけの税金を支払っているのかを実感しにくいのです。ちなみに、IRPFの源泉徴収制度は、第二次世界大戦中にリベラルのミルトン・フリードマンによって考案されたものです。つまり、敵はしばしば自国に潜むものでもあるということです。

ここで示したのは、平均的な支出額です。スペイン国家のすべての財政収入を国民または労働者で割ると、国民一人あたりの国家負担のおおよそのコストが見えてきます。実際には公共赤字、すなわち収入以上に支出している部分もあり、その分は将来の税負担として転嫁されるため、実際のコストはさらに大きくなります。ここでは、現状で国民から徴収されている税金のみを取り上げています。なお、これらの数字はインフレーションを考慮していないため、2001年と2024年の数字を直接比較することはできませんが、ここでは2024年現在の状況に焦点を当てています。現在、平均してスペイン国民一人あたり、約15,000ユーロの税負担がかかっているのです。つまり、一般的には夫婦と子供一人の家庭で約50,000ユーロの税金が支払われている計算になります。労働者という視点に立てば、実際に税金を支払っているのは、平均で30,000ユーロ以上にのぼります。もちろん、高所得者層が多くを負担しているという見方もありますが、これは平均値であり、平均値は必ずしも実態を正確に反映するものではありません。

さて、労働者一人あたりの支払いを、かなり寛大な見積もりで考えてみましょう。スペインにおける現在の中央値の給与は22,400ユーロです。しかし、この22,400ユーロという数字が給与明細に反映される前に、企業側がすでに支払っている社会保険料が約7,000ユーロ存在しています。つまり、実際の中央値の給与は29,000ユーロ、ほぼ30,000ユーロであるべきものですが、この30,000ユーロは労働者自身が実感できるものではありません。そして、たとえ「実際は自分のものである」と伝えても、「それは企業が支払っているものであって、自分が支払っているわけではない」と言われ、自己欺瞞に陥るのです。結局のところ、実際に支払っているのは自分自身なのです。

実際、30,000ユーロの実質報酬を基にすると、そこから7,000ユーロが差し引かれて、給与明細に表示されるのは22,400ユーロです。さらに、労働者側の社会保険料として約1,500ユーロを追加で支払い、所得税（IRPF）が約3,000ユーロ、さらに消費に応じた間接税が最低でも約2,000ユーロ（場合によってはそれ以上）かかります。さらに、ここでは取り上げていない他の国家への支払い、たとえば不動産税（IBI）やサービス料、共済負担金なども存在します。結果として、中央値の労働者は、本来約30,000ユーロあるべき給与のうち、税引き後に手元に残るのは約15,800ユーロに過ぎないのです。つまり、ほぼその半分が国家によって吸収されていることになります。年間で見ると、さまざまな税金、特に社会保険料、所得税、そして間接税として、合計約13,400ユーロが徴収されているのです。

このように、中央値の労働者は、所得分布の中央に位置しており、非常に多くの人々が彼より少なく、また多く稼いでいる人もいます。だからこそ、中央値の労働者が支払っている税負担、すなわち年間約13,400ユーロという数字は、スペイン国民に対して行われている極めて大規模な税負担の実態を物語っています。これにより、国家から提供されるサービスが強制的に受け入れられているのです。

果たして、これは必然なのでしょうか？　歴史的に見れば必ずしもそうではなく、また現代においても地域によって差があります。つまり、労働者が生み出す富の半分以上を国家が吸収するという、巨大な国家が当然であるという考え方は、今後も続くものではありません。ここには、異なる繁栄度を持つ国々が存在し、一般的に発展した国々であっても、欧州やアメリカのような国家に比べ、国家の規模はかなり小さく抑えられている国もあります。しばしば「スペインの国家規模は欧州平均より小さい」と言われますが、欧州平均自体が、プロの略奪者たちのクラブのようなものなのです。従って、欧州平均という水準と比較するのではなく、もっと控えめな国家規模を持つ国々や、税負担の貪欲さが制限された国々と比較すべきです。

例えば、ヨーロッパ内ではスイスがあります。偶然かどうかはさておき、スイスはヨーロッパで最も豊かな国の一つでありながら、国家のGDPに占める割合は33％と、欧州やアメリカに比べて10〜15ポイント低いのです。また、香港や韓国はGDPの28％、チリはこの分類の中では最も貧しいかもしれませんが約26％、台湾は16％、そして世界で最も豊かな国であるシンガポールは15％です。シンガポールや台湾は、国家がGDPの15〜16％という小規模な状態で十分に現代社会の機能を果たしているのです。もちろん、シンガポールの場合は都市国家であるため、経済規模のメリットもあるでしょうが、公共支出の大部分が社会保障に回っている現状を鑑みると、都市規模か大国家かは大した違いがないのです。むしろ、シンガポールや台湾のように、GDPに対して国家の規模が30ポイントも低い国の方が、国家による私有財産の侵害が少ないと言えます。

したがって、もし大規模な国家による大規模な略奪を回避でき、しかも機能的には他の国と同等以上に運営できるのであれば、当然、より少ない税負担で、なおかつより効率的な公共サービスを提供する国家の方が望ましいのです。実際、国家が何でもかんでも行おうとすれば、その多くは非効率にならざるを得ません。一方で、企業がすべてを行おうとしても、専門分野に特化した他の企業に競争で敗れるため、最終的には消費者がより良いサービスを選ぶことになるのです。問題は、国家の場合、国民が国家から自由に離脱し、同じサービスを提供する他の組織と契約する余地がないという点にあります。国民は、非常に非効率かつ高コストな国家サービスに縛られており、選択の余地がないのです。したがって、もし小規模で効率的な国家が存在すれば、それは大規模で税負担の重い国家よりも好まれるはずです。

そして、もし国家が回収するGDPの割合が30ポイントも大きいのであれば、それは明らかに国民の私有財産を暴力的に侵害していると言わざるを得ません。ですから、もし国家による大規模な略奪を回避し、かつ他国と同等以上の機能を果たすことが可能であれば、国家は少なくとも縮小されるべきです。なぜなら、そうした国家は国民にとって好都合であるだけでなく、公共サービスの質も向上し、効率的に運営されるからです。結局のところ、すべては国家ではなく、国家に寄生する巨大な官僚組織の福祉が優先されているのです。

もし、あなたの社会にこれほど大きく根付いた寄生虫が存在するならば、その寄生虫は当然、去ろうとはしません。むしろ、さらに大きな植民地を形成しようとするでしょう。これが、国家が成長し続ける理由であり、そして、血を吸い上げるこの寄生虫と戦う必要性が生じる所以なのです。

別のシナリオを考えてみましょう。つまり、現代社会における国家の規模を実質的に縮小するという仮定を立て、その実現可能性や現実味について見極めるためです。これまでに、ヨーロッパにおける現代国家の重みがGDPの50％に達していること、その内訳を示してきました。さて、かつての状況を想像してみてください。あの時代は、科学フィクションのようなことは必要なく、医療はゼロ、経済政策も実質ゼロで、民間部門が構築できないインフラだけが、もしあれば驚くほど僅か、GDPの1％程度だったのです。教育はゼロ、防衛と公共秩序は維持されるものの、余暇・文化・宗教への補助金はゼロでした。地域サービスや環境保護に関しては、下水道、街路灯、森林の維持管理など必要な分は残され、官僚組織も非常に大幅に縮小され、社会保障も一部のみが残されていました。

さて、しばしば「国家は富裕層からお金を奪い、貧困層へ再分配するために存在する」と言われますが、実際、社会保障はGDPの20％に相当します。ここで、極端な貧困を防止するために本当に必要な支出額を計算してみましょう。そうすれば、皆さんも、このGDPの20％は貧困撲滅のためのものではなく、むしろ国家が横方向の所得再分配システムを通じて国民を捕らえ続けるためのものであると気づくでしょう。すなわち、国家はあなたからお金を取り、そのお金を自らの利益や必要に応じて配分するために、あなたと国家の間に割り込むのです。バストス教授が正しく指摘しているように、その所得の移動は、富裕層から貧困層へ、またはその逆ではなく、すべての人々から国家へ向かっているのです。そして国家は、その所得を自らの利益や必要に従って再分配することを決定します。

では、先ほど示したような形で国家の各機能を大幅に縮小した場合、結果として国家はGDPの9～10％程度の規模となり、現状よりも30～40ポイント、つまり約80％縮小された国家になるでしょう。防衛費、治安費は現状と同等に維持される（ただし、治安費については内部の官僚機構によっても左右されるため、この点はまた別の議論になります。たとえば、スペインはヨーロッパで国民一人あたりの治安部隊職員数が最も多い国ですが、本当にそれだけ必要なのかはまた別問題です）。安全保障費がGDPの1.7％、防衛費が1.3％、官僚組織が1％、地域サービスや環境保護が1％、民間部門ではまかなえないインフラがさらに1％、そして社会保障が3％という具合です。現在、社会保障としてGDPの3％、すなわち450億ユーロが支出されています。これは、450億ユーロの社会保障費を、例えば4.5百万人（スペイン人口のおよそ10％）に対して年間1人あたり1万ユーロずつ支給するか、あるいは300万人に対して1万5千ユーロずつ支給するということになります。繁栄した社会において、極端な無助状態に陥る国民の割合はどれほどか、という問題です。彼らは、生命保険、障害保険、個人貯蓄すら持たず、福祉国家が生まれる前に存在したボランティアや民間の相互扶助ネットワークさえも利用できなかった層です。これらを踏まえた上で、絶対的な無助状態に陥り、国家からの継続的な支援を必要とする国民の割合がたとえば5～10％だとすれば、実際に必要な支出はGDPの3～4％程度で十分にカバーできるはずです。しかし、現実には我々は社会保障にGDPの20％を費やしているのです。

明らかに、このGDPの20％は、富裕層から少しだけ富を奪って、巨大な貧困層を作らないためのものではありません。驚くべきことに、国家がGDPの50％を占めるにもかかわらず、貧困層は依然として存在しているのです。さらに、貧困を解消するための手段として、まず第一に、依存性を生む補助金を設けるべきではありません。しかし、現実には、経済活動が全くできず、自己の貯蓄や家族の支援、民間の相互扶助ネットワーク、そして最終的には国家に依存せざるを得ない層が一定割合存在します。しかし、そのようなケースはGDPの3％程度の支出で十分にカバーされるはずなのです。

さて、国家の規模を縮小した場合、たとえばGDPの50％から10％にまで削減できると仮定しましょう。これは約80％の削減に相当します。先に述べたように、中央値の労働者は現在、年間約13,500ユーロの税金を負担しています。この80％の削減が実現すれば、労働者の可処分所得は、国家が提供する各種サービスに充てるための支出分が年間1人あたり1万～1万1千ユーロ増加することになります。家庭内で中央値の労働者が2人いる場合、2万～2万2千ユーロの追加収入となるでしょう。この追加収入があれば、教育費、医療費、年金のための貯蓄など、国家が現在負担させているコストを自前でまかなうことが可能になるはずです。実際、多くのスペインの労働者は、国家の劣悪なサービスから逃れるため、民間の医療や教育、そして補完的な年金積立を実施しているのです。特に、公共教育は、学生の生産性向上よりも、国家のイデオロギーを植え付けることに重きを置いている場合が多いのです。

また、この話は、GDPの3％相当の再分配、すなわち450億ユーロ分が、現実的に考えても国民の基礎的な生活を支えるには十分であるという観点からも論じられます。現行の過剰な収用体制に対して、もし国家規模が大幅に縮小されるならば、労働者にとって有利な状況が実現するはずです。

さて、ここまでの議論から、もし国家主義のウイルスが社会の頭脳や利権に深く根付っている現状において、現状が最適でないと理解したとしても、移行のコストの高さゆえに多くの人々が現状から変わることを望まないという現実があるのです。たとえば、公共年金制度の解体は非常に困難です。年金受給者は「こんな不公平な体制であっても、自分の年金を受け取りたい。自分自身の貯蓄がなくなるリスクを冒したくはない」と考えるでしょう。

では、この国家――明らかに国家とその官僚機構に有利なこのモデル――から脱却するために、すなわち、表向きは国民のために存在するようでいて、実際には社会を寄生しているこの体制から逃れるためには、どのような手段が考えられるでしょうか。ここで、国家改革またはハイパーステートのパラサイト化に対抗するための、四つの可能なアプローチについて述べます。

第一のアプローチは、トップダウン型の方法です。すなわち、自由主義的な理念を掲げた善意の政治家が権力の座につき、内部からリベラル革命を起こそうとするというものです。しかし、私はこの方法は、次に述べるボトムアップ型の文化戦線と併せなければ、全体として非常に単純で実現不可能だと考えます。なぜなら、社会の大多数が国家改革を望まなければ、その改革は十分な勢いを持って実施されることは決してないからです。多くの改革は長期的な取り組みであり、一夜にして実現できるものではありません。一度実行された改革が元に戻らないようにするには、最低でも二世代を要するのです。もし社会がその方向に向かわなければ、いつかまた別の人物が権力に就いて、国民の大多数が望まない体制を再び打ち壊してしまうでしょう。例えば、チリの年金制度の民営化は、ピノチェト政権下の1981年に始まり、数年前に旧公共年金制度が完全に清算されました。しかし、その後、旧体制に戻そうとする動きが見られるのです。なお、チリは当時、非常に若い労働人口と限られた高齢人口という、改革に適した人口構造を有していたにもかかわらず、改革には約40年もの歳月がかかりました。これが、世界の他の国々で実施されるとなれば、どれほど困難なものになるか想像に難くありません。そして、もし世界中がそのような改革を望まなければ、いかに自由主義者の政治家を内部に潜り込ませ、社会民主主義の装いを与えたとしても、十分な効果は得られないでしょう。さらに、政治そのものが権力に触れると必ず腐敗すると、ロード・アクトンが指摘したように、権力は人を変えてしまいます。つまり、権力に惹かれて権力の座についた者は、その権力を維持・拡大するために、かつて掲げた理念を容易に放棄し、他者を蹂躙し、欺く行動に出るということです。

政治的競争というのは、もしあなたが行動しなければ、行動する者があなたを追い出してしまう、という状況を生み出します。そのため、もし存在するとしても、誠実で、信念を持った政治家は、力に屈する者に押されて公共の場から姿を消してしまうのです。権力闘争では、手が縛られている者と自由な手を持つ者との間で戦いが行われるため、劣悪な選択が働き、最終的には最悪の者が権力の座に就くという現象が生じるのです。（この点については、ハイエクも『隷属への道』で記述しています。）

次に、第二の可能性はボトムアップ、すなわち文化戦線によるアプローチです。これは、アイデアの戦いを、じわじわと、少しずつ社会に浸透させ、心を開かせ、意識を目覚めさせ、より多くの人々がこの変革を要求するようになるという方法です。しかし、これは特に有望な道ではないことは明白です。もし、ここでマルクス主義的な語調に傾くとすれば、客観的な物質的条件があって、そうした思想が大規模に広まる環境が整わない限り、人々は現状に満足して「今のままで十分だ」と感じ、急激な変革に乗り出す理由が見出せません。現状が著しく悪化しない限り、文化戦線による大規模な勝利が起こり、既存の社会制度が覆されるというのは極めて困難な道なのです。例えば、アルゼンチンでは、40年間にわたって底をつき続けた結果、人々が明らかに欠陥だらけのモデルにうんざりし、ハイパーインフレーションに苦しんだことで変革が進んだように見えます。もし、そこに一貫性があり、破壊的かつ斬新なメッセージ―社会主義的なものか、あるいは幸運にもリベラルなもの―があれば、一定の確率でそのアイデアが覇権を握り、新たな現状として定着する可能性が出てくるのです。しかし、スペインの場合、文化戦線による闘いは、相手側のプロパガンダがあふれ、対抗する者がいなければ、現状が一層固定化し、国家権力が加速度的に拡大していくため、非常に厳しい状況にあります。私自身も長い間、文化戦線で戦ってきましたが、スペインという環境におけるその限界を痛感しています。

第三の道は、そもそも国家改革を目指さず、自分の生活を改善するために他の地域へ移住するというものです。もし、競争が可能な複数の法域が存在すれば、現状に非常に不満を抱く者は、物理的に他の地域へ移り住み、そこで自らの生活基盤を築くことができます。そして、こうした法域間の競争は、他の法域による収用や寄生的な政策の力を制限する効果も持ちます。たとえば、ある法域で税率が非常に低く、規制が緩やかであれば、他の法域は資本が流出し、寄生者側から見れば、寄生対象（＝ホスト）が成長しなければ、寄生する意味がなくなるのです。もし、ホストを窒息させて殺してしまえば、またはホストが他の、寄生が少ない地域へ流出してしまえば、寄生者にとっては不利益となります。このような効果は、実際には見かけ以上に大きな影響を持つのです。

たとえば、最も身近な例として、アンドラの場合が挙げられます。多くの場合、静かに、あるいは時に華やかに報じられる移住現象があり、一定の社会的反響を呼んでいます。問題は、これらはすべて財政上の問題であり、移住者を犯罪者扱いする試みがあっても、スペイン国家にとっては重要な問題とならないのです。よく批判されるのは、YouTuberなどがアンドラへ移住することについて、「国が自国民の資源不足を訴えるような状況に直面しない」とされる点です。もしそうなれば、国家は財政の引き締めを迫られるはずですが、現実はそうではありません。むしろ、これは他者に対する懲罰の一形態であり、「移住して税負担を軽減しようとするなら、あなたは悪い人間であり、悪い市民だ。もしあなたが著名人であれば、意識を啓発するために、我々はあなたを徹底的に攻撃し、公の場から追放する」といったメッセージが発せられるのです。しかし、実際にアンドラへの移住が進むこと自体は悪いことではなく、たとえそれがスペイン国家に与えるダメージが短期的にはそれほど大きくなくとも、他のケースでは、目に見えにくいながらも国家に損害を与えている場合があるのです。

たとえば、2か月前に発表されたドラギの報告書では、欧州が「足を引きずっている」との根本的な不満が示されています。すなわち、欧州では生産性が20年間にわたって停滞しており、成長期に新たに設立される企業が、厳しい規制の下で成長できず、資本調達が困難となり、結果としてアメリカに流出してしまうという現象です。これは「足で投票する」という現象であり、企業側の実情を反映したものです。そして、これは国家権力の内部から出た、我々の社会が停滞しているという自らの寡占層からの認識でもあります。彼らは、ここ20年間にわたり市民を内部から圧迫してきた手法を見直す必要があると訴えているのです。そして、ここで議論されているのは、欧州連合とアメリカという二つの経済ブロック間での移住の問題なのです。

もし、かつてヨーロッパに存在していたような、多数の競合する法域が現在も存在していたと想像してみてください。ここで歴史的な議論に深入りするつもりはありませんが、ヨーロッパが16世紀あるいは17世紀から産業革命に至るまで発展し、東洋が（少なくとも最近まで）停滞していた理由の重い仮説の一つは、ヨーロッパが政治的にはるかに細分化され、都市国家や小国、王国、そして公国など、まさにアンドラのようなケースに近い形態であったため、相互の競争が激しかったという点にあります。ひとつの領域内で生まれる思想を制限・抑制・検閲する能力は非常に低く、もし一方で弾圧されれば別の場所へ移動できたため、その結果、後の産業革命を引き起こす知的な開花が促されたのです。これに対して、中国のような中央集権的で統一された国家では、官僚組織が本来より強大な権力を持っていたため、このような発展は見込めませんでした。

「足で投票する」という現象は非常に強力です。したがって、文化戦線から取り組むべきもう一つの課題は、政治的な中央集権化や財政の調和化に反対することです。なぜなら、政治的に中央集権化が進んだり、財政が調和化されるほど、法域間の競争は減少し、その結果、国家が無罰で私有財産を寄生的に吸い上げる余地が広がるからです。これは市場経済ではよく理解される現象ですが、国家の場合は例外扱いされがちです。市場において本当の意味での独占、すなわち単にその分野で唯一の企業という状況ではなく、競合が存在しない真の独占状態になると、その独占者は価格を引き上げ、品質を低下させる傾向にあります。なぜなら、あなたは逃げ出すことができない、まるで人質のような状態に置かれるからです。つまり、国家もまた独占状態にあり、国家が直面する唯一の競争は、他の国家へ移住するという可能性なのです。領域を統一して競争余地を狭めれば狭めるほど、国家は独占的な力を強め、結果としてあなたに提供するサービスの質を低下させ、収用を強める傾向が出てきます。したがって、私はどんな中央集権化のプロセスにも反対し、逆に政治的な分権化を支持すべきだと考えます。

そして最後に、第四の戦略ですが、これはやや曖昧で漠然としているかもしれません。しかし、私が考えるに、実際に多くの人々が採用しており、多くの場合国家の影響力を制限している方法、それは直接的に「国家からの分離」を目指すことです。もちろん、あなたにとって寄生者のような国家が窮屈に圧しかけてくる場合、その寄生者を打倒しようと多大なエネルギーを費やすこともできます。しかし、寄生者が既に存在する以上、その存在を前提として生活基盤を築く、その固定費を受け入れながらも、寄生者のさらなる拡大を防ぐ、あるいは寄生の及ばない領域を確保する新たな方法を模索するということです。これが国家からの「分離」、すなわち、重くのしかかる国家の負担から自らを切り離す試みなのです。例えば、先に述べたように、私立教育、私立医療、私的年金といった選択肢があります。本来であれば、国家が私たちから過剰な資源を吸い上げることなく、その分をこうした目的に振り向けられれば理想的ですが、幸いなことに、現状では国家が私立教育への進学を禁止しているわけではありません（ただしかなりの規制は存在します）。私立教育は完全に自由なものではなく、国家のカリキュラムに沿ったものですが、それでも私立教育、私立医療、そして貯蓄や資産形成の道を開いてくれるのです。もちろん、今後さらに税が引き上げられ、国内外で資産が収用されるリスクが高まるまではの話ですが。

したがって、国家を一つの悪と捉え、その悪に支配される中で自由を追求する、すなわちその影響力からできるだけ逃れる方法を探るべきです。さらに、社会が自ら開発していく様々なツールが、私たちが国家の監視や統制から離れて生活する手助けとなります。たとえば、デジタル経済は、今日のところ、国家が我々をコントロール・規制・収用するのをより困難にする領域をある程度確保できる可能性を秘めています。ビットコインの例は、没収不可能な資産として、適切な管理を行えば、富の保蔵庫あるいは国家の統制や知識から独立した交換手段として機能する可能性を示しています。

これらは、寄生者である国家に吸い付かれないため、自らの活動から国家の影響力を一部でも排除する、新たな生活の仕方を模索する一つの方法です。こうした新しいツールは、今後も次々と登場し、国家が私たちの生活に及ぼす影響を制限するために活用されるべきです。社会全体を変えるのは非常に困難ですが、多くの人々を同じ方向に動かすことが難しい現状において、少なくとも我々が体系的に受けている搾取の度合いを最小限に抑えることは可能です。

以上、複数の道筋があります。第一の道は私個人としてはほぼ排除したいと考えますが、残りの三つは排他的ではなく、互いに補完し合うものです。どの方法も目的地に必ず到達できる保証はありませんが、これらは連携することで、国家が私たちや社会全体に及ぼす権力の影響を徐々に抑制する助けとなるでしょう。そして、我々自身の利益のため、あるいは共に生きる社会を改善するために、可能な限りこれらの道を追求すべきだと考えます。

@ ecda4328:1278f072

When designing a highly available Kubernetes (or k3s) cluster, one of the key architectural questions is: "How many ETCD nodes should I run?"

A recent discussion in our team sparked this very debate. Someone suggested increasing our ETCD cluster size from 3 to more nodes, citing concerns about node failures and the need for higher fault tolerance. It’s a fair concern—nobody wants a critical service to go down—but here's why 3-node ETCD clusters are usually the sweet spot for most setups.

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The Role of ETCD and Quorum

ETCD is a distributed key-value store used by Kubernetes to store all its state. Like most consensus-based systems (e.g., Raft), ETCD relies on quorum to operate. This means that more than half of the ETCD nodes must be online and in agreement for the cluster to function correctly.

What Quorum Means in Practice

• In a 3-node ETCD cluster, quorum is 2.
• In a 5-node cluster, quorum is 3.

⚠️ So yes, 5 nodes can tolerate 2 failures vs. just 1 in a 3-node setup—but you also need more nodes online to keep the system functional. More nodes doesn't linearly increase safety.

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Why 3 Nodes is the Ideal Baseline

Running 3 ETCD nodes hits a great balance:

• Fault tolerance: 1 node can fail without issue.
• Performance: Fewer nodes = faster consensus and lower latency.
• Simplicity: Easier to manage, upgrade, and monitor.

Even the ETCD documentation recommends 3–5 nodes total, with 5 being the upper limit before write performance and operational complexity start to degrade.

Systems like Google's Chubby—which inspired systems like ETCD and ZooKeeper—also recommend no more than 5 nodes.

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The Myth of Catastrophic Failure

"If two of our three ETCD nodes go down, the cluster will become unusable and need deep repair!"

This is a common fear, but the reality is less dramatic:

• ETCD becomes read-only: You can't schedule or update workloads, but existing workloads continue to run.
• No deep repair needed: As long as there's no data corruption, restoring quorum just requires bringing at least one other ETCD node back online.
• Still recoverable if two nodes are permanently lost: You can re-initialize the remaining node as a new single-node ETCD cluster using --cluster-init, and rebuild from there.

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What About Backups?

In k3s, ETCD snapshots are automatically saved by default. For example:

• Default path: /var/lib/rancher/k3s/server/db/snapshots/

You can restore these snapshots in case of failure, making ETCD even more resilient.

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When to Consider 5 Nodes

Adding more ETCD nodes only makes sense at scale, such as:

• Running 12+ total cluster nodes
• Needing stronger fault domains for regulatory/compliance reasons

Note: ETCD typically requires low-latency communication between nodes. Distributing ETCD members across availability zones or regions is generally discouraged unless you're using specialized networking and understand the performance implications.

Even then, be cautious—you're trading some simplicity and performance for that extra failure margin.

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TL;DR

• 3-node ETCD clusters are the best choice for most Kubernetes/k3s environments.
• 5-node clusters offer more redundancy but come with extra complexity and performance costs.
• Loss of quorum is not a disaster—it’s recoverable.
• Backups and restore paths make even worst-case recovery feasible.

And finally: if you're seeing multiple ETCD nodes go down frequently, the real problem might not be the number of nodes—but your hosting provider.

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@ 78d36415:d0f80d58

Wisereads Vol. 86 — Shopify CEO on AI at work, The Enchanted April by Elizabeth von Arnim, and more

Wisereads Vol. 86 — Shopify CEO on AI at work, The Enchanted April by Elizabeth von Arnim, and more

Last week, we featured David Hume’s classic exploration of human knowledge and its limits: An Enquiry Concerning Human Understanding. This week, in honor of our recent offsite in Italy and the arrival of spring, we're sharing a full copy of The Enchanted April by Elizabeth von Arnim.

Keep reading to add to your Reader account below 👇

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Most highlighted Articles of the week (https://ai-2027.com/)AI 2027 (https://ai-2027.com/)

Daniel Kokotajlo, Scott Alexander, Thomas Larsen, Eli Lifland, Romeo Dean

In a forecast that reads like science fiction, a group of AI researchers teams up with writer Scott Alexander to imagine two starkly different futures for AI over the next decade. In Race: "There are even bioengineered human-like creatures (to humans what corgis are to wolves)... Earth-born civilization has a glorious future ahead of it—but not with us." In Slowdown: "The rockets start launching. People terraform and settle the solar system, and prepare to go beyond... A new age dawns, one that is unimaginably amazing in almost every way but more familiar in some."

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(https://www.lesswrong.com/posts/HJeD6XbMGEfcrx3mD/100-ways-to-live-better/)100 Ways To Live Better (https://www.lesswrong.com/posts/HJeD6XbMGEfcrx3mD/100-ways-to-live-better/)

Jacob Falkovich · Lesswrong

Jacob Falkovich’s Threadapalooza 2019 submission recently resurfaced on LessWrong, packed with offbeat life advice for Mind to Body and beyond. Mind: "Should you watch that movie / play that game / read that book? The formula is: [# who rated it 5/5] + [# who rated it 1/5] – [# who rated it 3/5]." Soul: "Once in a while let yourself cry, fight, scream, and eat your boogers. That shit worked in kindergarten, there’s no reason to completely give up on it now." Relationships: "If your spouse, friend, or family member has a dumb but not strictly harmful habit, try thinking of it as their artistic expression instead of using facts and logic to fail to talk them out of it."

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(https://joshcollinsworth.com/blog/the-blissful-zen-of-a-good-side-project)The blissful zen of a good side project (https://joshcollinsworth.com/blog/the-blissful-zen-of-a-good-side-project)

Josh Collinsworth · joshcollinsworth.com

Juggling family life and his role as a frontend engineer at Deno, Josh Collinsworth still makes time for side projects to feel alive. "But I know that when I’m not creating something, a part of me withers. And I think, in some way, we all have that compulsion inside of us. I don’t think what we create is the important part. I don’t even think it needs to be something 'creative' to begin with."

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Most highlighted YouTube Video of the week (https://www.youtube.com/watch?v=KBLTF4gt5Eg&themeRefresh=1)Scarcity and Abundance in 2025 with Alex Danco (https://www.youtube.com/watch?v=KBLTF4gt5Eg&themeRefresh=1)

Not Boring Radio

In his new podcast, Packy McCormick of Not Boring interviews the authors of standout internet essays. This week, that's Spotify's Alex Danco on Scarcity and Abundance (https://wise.readwise.io/save?url=https://danco.substack.com/p/scarcity-and-abundance-in-2025): "Paradoxically, right, it's like merit-based and high agency can sometimes mean that people feel that the legitimacy for what they want to do comes from them and their ideas, as opposed to like, 'No, there's a goal, and I have to be accountable for what I'm being told to do.' Right? And this is where we got into the whole like, maybe when agency is abundant, accountability is scarce."

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Most highlighted Twitter Thread of the week (https://x.com/tobi/status/1909251946235437514/?rw_tt_thread=True)AI usage is now a baseline expectation (https://x.com/tobi/status/1909251946235437514/?rw_tt_thread=True)

Tobi Lutke

A leaked memo from Shopify CEO Tobi Lutke outlines the company’s push to integrate AI into every employee’s workflow—now a factor in performance reviews. Lutke cautions against resisting the shift: "Stagnation is almost certain, and stagnation is slow-motion failure. If you're not climbing, you're sliding."

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Most highlighted PDF of the weekAmerica’s Growing Trade Deficit Is Selling the Nation Out From Under Us. Here’s a Way to Fix the Problem—And We Need to Do It Now. (https://readwise-assets.s3.amazonaws.com/media/wisereads/articles/americas-growing-trade-deficit/growing.pdf)

Warren E. Buffett

Readers unearthed a 2003 Fortune article by Warren Buffett on U.S. trade deficits, offering food for thought on current events. "Let’s think of it in terms of a family: Imagine that I, Warren Buffett, can get the suppliers of all that I consume in my lifetime to take Buffett family IOUs that are payable, in goods and services and with interest added, by my descendants. This scenario may be viewed as effecting an even trade between the Buffett family unit and its creditors. But the generations of Buffetts following me are not likely to applaud the deal (and, heaven forbid, may even attempt to welsh on it)."

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Hand-picked book of the week (https://readwise.io/reader/fd/292996012)The Enchanted April (https://readwise.io/reader/fd/292996012)

Elizabeth von Arnim

A bestseller from the start, The Enchanted April by Elizabeth von Arnim follows four women who rent a castle in the Italian countryside. With warmth and charm, it explores friendship, love, and renewal amid sunshine and wisteria. Later adapted into an Academy Award–nominated film, The Enchanted April captures the quiet transformation that blooms with the spring season.

"Happy? Poor, ordinary, everyday word. But what could one say, how could one describe it? It was as though she could hardly stay inside herself, it was as though she were too small to hold so much of joy, it was as though she were washed through with light. And how astonishing to feel this sheer bliss, for here she was, not doing and not going to do a single unselfish thing, not going to do a thing she didn’t want to do."

This edition of The Enchanted April (https://standardebooks.org/ebooks/elizabeth-von-arnim/the-enchanted-april) is available through Standard Ebooks. You can explore their collection of high quality, carefully formatted, and free public domain ebooks here (https://standardebooks.org/ebooks).

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Handpicked RSS feed of the week (https://acoup.blog/feed/)A Collection of Unmitigated Pedantry (https://acoup.blog/feed/)

Historian Bret Devereaux pays homage to video games and historical fantasy by turning a critical—but affectionate—eye to the details: Did the Siege of Eregion in Rings of Power make tactical sense? Were gold coins as ubiquitous as RPGs suggest? From Collections: Coinage and the Tyranny of Fantasy 'Gold' (https://wise.readwise.io/save?url=https://acoup.blog/2025/01/03/collections-coinage-and-the-tyranny-of-fantasy-gold/): "In most pre-industrial settings, a gold coin of any size is an impractical unit of exchange for 'regular people.'  Instead, what your aurei or ducats or florins are for is facilitating the storage is substantial amounts of wealth and enabling large-scale transactions by merchants and elites, either of bulk goods or luxury goods... Day to day currency was almost invariably minted in silver or copper (or copper-alloys)."

https://wise.readwise.io/issues/wisereads-vol-86/

@ 866e0139:6a9334e5

Autor: Dr. Ulrike Guérot. (Foto: Manuela Haltiner). Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Ich bin 60 Jahre. Einer meiner Großväter, Wilhelm Hammelstein, liegt auf dem Soldatenfriedhof in Riga begraben. Der andere, mütterlicherseits, Paul Janus, kam ohne Beine aus dem Krieg zurück, auch aus Russland. Ich kenne ihn nur mit Prothesen und Krücken. Er hat immer bei Wetterwechsel über Phantomschmerz geklagt und ist seines Lebens nicht mehr froh geworden. Den Krieg hat man ihm im Gesicht angesehen, auch wenn ich das als kleines Mädchen nicht verstanden habe.

"Ihr könnt euch nicht vorstellen, was ich gesehen habe"

Von den Russen hat er trotzdem nie schlecht geredet. Was er immer nur zu uns Enkelkindern gesagt war: *„Ihr könnt euch nicht vorstellen, was ich gesehen habe“. * Wir haben es nicht verstanden, als 6- oder 8-Jährige, und haben gelacht. Manchmal haben wir ihm seine Krücken weggenommen, die immer an den Ohrensessel gelehnt waren, dann konnte Opa Paul nicht aufstehen und ist wütend geworden.

Meine Mutter, Helga Hammelstein, ist im Mai 1939 gleichsam in den Krieg hineingeboren worden, in Schlesien. 1945 gab es für sie, wie für viele, Flucht und Vertreibung. Ob sie und ihre zwei Schwestern von den Russen vergewaltigt wurden – wie damals so viele – kann ich nicht sagen. Diese Themen waren bei uns tabuisiert. Was ich sagen kann, ist, dass meine Mutter als Flüchtlings- und Kriegskind vom Krieg hochgradig traumatisiert war – und als Kriegsenkelin war oder bin ich es wohl auch noch. Eigentlich merke ich das erst heute so richtig, wo wieder Krieg auf dem europäischen Kontinent ist und Europa auch in den Krieg ziehen, wo es kriegstüchtig gemacht werden soll.

Vielleicht habe ich mich aufgrund dieser Familiengeschichte immer so für Europa, für die europäische Integration interessiert, für die EU, die einmal als Friedensprojekt geplant war. Ich habe Zeit meines Lebens, seit nunmehr 30 Jahren, in verschiedenen Positionen, als Referentin im Deutschen Bundestag, in Think Tanks oder an Universitäten akademisch, intellektuell, publizistisch und künstlerisch zum Thema Europa gearbeitet.

1989 habe ich einen Franzosen geheiratet, ich hatte mich beim Studium in Paris verliebt und in den 1990-Jahren in Paris zwei Söhne bekommen. Auch in der französischen Familie gab es bittere Kriegserfahrungen: der Mann der Oma meines damaligen Mannes war 6 Jahre in deutscher Kriegsgefangenschaft. „Pourquoi tu dois marier une Allemande?“ „Warum musst du eine Deutsche heiraten?“, wurde mein damaliger Mann noch gefragt. Das Misstrauen mir gegenüber wurde erst ausgeräumt, als wir ihr 1991 den kleinen Felix, unseren erstgeborenen Sohn, in den Schoß gelegt haben.

Das europäische Friedensprojekt ist gescheitert

Das europäische Einheits- und Friedensprojekt war damals, nach dem Mauerfall, in einer unbeschreiblichen Aufbruchstimmung, die sich heute niemand mehr vorstellen kann: Der ganze Kontinent in fröhlicher Stimmung - insieme, gemeinsam, together, ensemble – und wollte politisch zusammenwachsen. Heute ist es gescheitert und ich fasse es nicht! Das Kriegsgeheul in ganz Europa macht mich nachgerade verrückt.

Darum habe ich ein europäisches Friedensprojekt ins Leben gerufen: TheEuropean Peace Project. Am Europatag, den 9. Mai, um 17 Uhr, wollen wir in ganz Europa in allen europäischen und auf dem ganzen europäischen Kontinent als europäische Bürger den Frieden ausrufen! Ich würde mich freuen, wenn viele mitmachen!

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DIE FRIEDENSTAUBE JETZT ABONNIEREN:

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel in Ihr Postfach, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht).

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Wo bleibt ein deutsch-russisches Jugendwerk?

Mein Lieblingsbuch zu Europa ist Laurent Gaudet, Nous, L’Europe, banquet des peuples. „Wir, Europa! Ein Banquet der Völker“ Es ist ein großartiges Gedicht, etwa wie die Ilias von Homer. Es beschreibt die letzten einhundert Jahre europäische Geschichte, die ganzen Krieg und Revolutionen. Und es beschreibt doch, was uns als Europäer eint. Darin findet sich der – für mich wunderschöne! - Satz: „Ce que nous partageons, c’est ce que nous étions tous bourraux et victime.“ „Was wir als Europäer teilen ist, dass wir alle zugleich Opfer und Täter waren“. 

Und doch haben wir es geschafft, die „Erbfeindschaft“ zu beenden und uns auszusöhnen, zum Beispiel die Deutschen und Franzosen, über ein deutsch-französisches Jugendwerk, das 1963 gegründet wurde. So ein Jugendwerk wünsche ich mir auch heute zwischen Europa und Russland!

Das Epos von Laurent Gaudet ist in einem Theaterstück von dem französischen Regisseur Roland Auzet auf die Bühne gebracht worden. In dem 40-köpfigen Ensemble sind verschiedene Nationalitäten aus ganz Europa: das Stück ist fantastisch! Ich selber habe es auf dem Theaterfestival in Avignon 2019 sehen dürfen!

Ich wünsche mir, dass wir statt jetzt für Milliarden überall in Europa Waffen zu kaufen, das Geld dafür auftreiben, dieses Theaterstück in jede europäische Stadt zu bringen: wenn das gelänge, hätten wohl alle verstanden, was es heißt, Europäer zu sein: nämlich Frieden zu machen!

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Ulrike Guérot, Jg. 1964, ist europäische Professorin, Publizistin und Bestsellerautorin. Seit rund 30 Jahren beschäftigt sie sich in europäischen Think Tanks und Universitäten in Paris, Brüssel, London, Washington, New York, Wien und Berlin mit Fragen der europäischen Demokratie, sowie mit der Rolle Europas in der Welt. Ulrike Guérot ist seit März 2014 Gründerin und Direktorin des European Democracy Labs, e.V.,Berlin und initiierte im März 2023 das European Citizens Radio, das auf Spotify zu finden ist. Zuletzt erschien von ihr "Über Halford J. Mackinders Heartland-Theorie, Der geografische Drehpunkt der Geschichte", Westend, 2024). Mehr Infos zur Autorin hier.

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