@ deab79da:88579e68

The last question was asked for the first time, half in jest, on May 21, 2061, at a time when humanity first stepped into the light. The question came about as a result of a five-dollar bet over highballs, and it happened this way:

Alexander Adell and Bertram Lupov were two of the faithful attendants of Multivac. As well as any human beings could, they knew what lay behind the cold, clicking, flashing face -- miles and miles of face -- of that giant computer. They had at least a vague notion of the general plan of relays and circuits that had long since grown past the point where any single human could possibly have a firm grasp of the whole.

Multivac was self-adjusting and self-correcting. It had to be, for nothing human could adjust and correct it quickly enough or even adequately enough. So Adell and Lupov attended the monstrous giant only lightly and superficially, yet as well as any men could. They fed it data, adjusted questions to its needs and translated the answers that were issued. Certainly they, and all others like them, were fully entitled to share in the glory that was Multivac's.

For decades, Multivac had helped design the ships and plot the trajectories that enabled man to reach the Moon, Mars, and Venus, but past that, Earth's poor resources could not support the ships. Too much energy was needed for the long trips. Earth exploited its coal and uranium with increasing efficiency, but there was only so much of both.

But slowly Multivac learned enough to answer deeper questions more fundamentally, and on May 14, 2061, what had been theory, became fact.

The energy of the sun was stored, converted, and utilized directly on a planet-wide scale. All Earth turned off its burning coal, its fissioning uranium, and flipped the switch that connected all of it to a small station, one mile in diameter, circling the Earth at half the distance of the Moon. All Earth ran by invisible beams of sunpower.

Seven days had not sufficed to dim the glory of it and Adell and Lupov finally managed to escape from the public functions, and to meet in quiet where no one would think of looking for them, in the deserted underground chambers, where portions of the mighty buried body of Multivac showed. Unattended, idling, sorting data with contented lazy clickings, Multivac, too, had earned its vacation and the boys appreciated that. They had no intention, originally, of disturbing it.

They had brought a bottle with them, and their only concern at the moment was to relax in the company of each other and the bottle.

"It's amazing when you think of it," said Adell. His broad face had lines of weariness in it, and he stirred his drink slowly with a glass rod, watching the cubes of ice slur clumsily about. "All the energy we can possibly ever use for free. Enough energy, if we wanted to draw on it, to melt all Earth into a big drop of impure liquid iron, and still never miss the energy so used. All the energy we could ever use, forever and forever and forever."

Lupov cocked his head sideways. He had a trick of doing that when he wanted to be contrary, and he wanted to be contrary now, partly because he had had to carry the ice and glassware. "Not forever," he said.

"Oh, hell, just about forever. Till the sun runs down, Bert."

"That's not forever."

"All right, then. Billions and billions of years. Ten billion, maybe. Are you satisfied?"

Lupov put his fingers through his thinning hair as though to reassure himself that some was still left and sipped gently at his own drink. "Ten billion years isn't forever."

"Well, it will last our time, won't it?"

"So would the coal and uranium."

"All right, but now we can hook up each individual spaceship to the Solar Station, and it can go to Pluto and back a million times without ever worrying about fuel. You can't do that on coal and uranium. Ask Multivac, if you don't believe me.

"I don't have to ask Multivac. I know that."

"Then stop running down what Multivac's done for us," said Adell, blazing up, "It did all right."

"Who says it didn't? What I say is that a sun won't last forever. That's all I'm saying. We're safe for ten billion years, but then what?" Lupow pointed a slightly shaky finger at the other. "And don't say we'll switch to another sun."

There was silence for a while. Adell put his glass to his lips only occasionally, and Lupov's eyes slowly closed. They rested.

Then Lupov's eyes snapped open. "You're thinking we'll switch to another sun when ours is done, aren't you?"

"I'm not thinking."

"Sure you are. You're weak on logic, that's the trouble with you. You're like the guy in the story who was caught in a sudden shower and who ran to a grove of trees and got under one. He wasn't worried, you see, because he figured when one tree got wet through, he would just get under another one."

"I get it," said Adell. "Don't shout. When the sun is done, the other stars will be gone, too."

"Darn right they will," muttered Lupov. "It all had a beginning in the original cosmic explosion, whatever that was, and it'll all have an end when all the stars run down. Some run down faster than others. Hell, the giants won't last a hundred million years. The sun will last ten billion years and maybe the dwarfs will last two hundred billion for all the good they are. But just give us a trillion years and everything will be dark. Entropy has to increase to maximum, that's all."

"I know all about entropy," said Adell, standing on his dignity.

"The hell you do."

"I know as much as you do."

"Then you know everything's got to run down someday."

"All right. Who says they won't?"

"You did, you poor sap. You said we had all the energy we needed, forever. You said 'forever.'

It was Adell's turn to be contrary. "Maybe we can build things up again someday," he said.

"Never."

"Why not? Someday."

"Never."

"Ask Multivac."

"You ask Multivac. I dare you. Five dollars says it can't be done."

Adell was just drunk enough to try, just sober enough to be able to phrase the necessary symbols and operations into a question which, in words, might have corresponded to this: Will mankind one day without the net expenditure of energy be able to restore the sun to its full youthfulness even after it had died of old age?

Or maybe it could be put more simply like this: How can the net amount of entropy of the universe be massively decreased?

Multivac fell dead and silent. The slow flashing of lights ceased, the distant sounds of clicking relays ended.

Then, just as the frightened technicians felt they could hold their breath no longer, there was a sudden springing to life of the teletype attached to that portion of Multivac. Five words were printed: INSUFFICIENT DATA FOR MEANINGFUL ANSWER.

"No bet," whispered Lupov. They left hurriedly.

By next morning, the two, plagued with throbbing head and cottony mouth, had forgotten the incident.

🔹

Jerrodd, Jerrodine, and Jerrodette I and II watched the starry picture in the visiplate change as the passage through hyperspace was completed in its non-time lapse. At once, the even powdering of stars gave way to the predominance of a single bright shining disk, the size of a marble, centered on the viewing-screen.

"That's X-23," said Jerrodd confidently. His thin hands clamped tightly behind his back and the knuckles whitened.

The little Jerrodettes, both girls, had experienced the hyperspace passage for the first time in their lives and were self-conscious over the momentary sensation of insideoutness. They buried their giggles and chased one another wildly about their mother, screaming, "We've reached X-23 -- we've reached X-23 -- we've --"

"Quiet, children." said Jerrodine sharply. "Are you sure, Jerrodd?"

"What is there to be but sure?" asked Jerrodd, glancing up at the bulge of featureless metal just under the ceiling. It ran the length of the room, disappearing through the wall at either end. It was as long as the ship.

Jerrodd scarcely knew a thing about the thick rod of metal except that it was called a Microvac, that one asked it questions if one wished; that if one did not it still had its task of guiding the ship to a preordered destination; of feeding on energies from the various Sub-galactic Power Stations; of computing the equations for the hyperspatial jumps.

Jerrodd and his family had only to wait and live in the comfortable residence quarters of the ship. Someone had once told Jerrodd that the "ac" at the end of "Microvac" stood for ''automatic computer" in ancient English, but he was on the edge of forgetting even that.

Jerrodine's eyes were moist as she watched the visiplate. "I can't help it. I feel funny about leaving Earth."

"Why, for Pete's sake?" demanded Jerrodd. "We had nothing there. We'll have everything on X-23. You won't be alone. You won't be a pioneer. There are over a million people on the planet already. Good Lord, our great-grandchildren will be looking for new worlds because X-23 will be overcrowded." Then, after a reflective pause, "I tell you, it's a lucky thing the computers worked out interstellar travel the way the race is growing."

"I know, I know," said Jerrodine miserably.

Jerrodette I said promptly, "Our Microvac is the best Microvac in the world."

"I think so, too," said Jerrodd, tousling her hair.

It was a nice feeling to have a Microvac of your own and Jerrodd was glad he was part of his generation and no other. In his father's youth, the only computers had been tremendous machines taking up a hundred square miles of land. There was only one to a planet. Planetary ACs they were called. They had been growing in size steadily for a thousand years and then, all at once, came refinement. In place of transistors, had come molecular valves so that even the largest Planetary AC could be put into a space only half the volume of a spaceship.

Jerrodd felt uplifted, as he always did when he thought that his own personal Microvac was many times more complicated than the ancient and primitive Multivac that had first tamed the Sun, and almost as complicated as Earth's Planetarv AC (the largest) that had first solved the problem of hyperspatial travel and had made trips to the stars possible.

"So many stars, so many planets," sighed Jerrodine, busy with her own thoughts. "I suppose families will be going out to new planets forever, the way we are now."

"Not forever," said Jerrodd, with a smile. "It will all stop someday, but not for billions of years. Many billions. Even the stars run down, you know. Entropy must increase.

"What's entropy, daddy?" shrilled Jerrodette II.

"Entropy, little sweet, is just a word which means the amount of running-down of the universe. Everything runs down, you know, like your little walkie-talkie robot, remember?"

"Can't you just put in a new power-unit, like with my robot?"

"The stars are the power-units. dear. Once they're gone, there are no more power-units."

Jerrodette I at once set up a howl. "Don't let them, daddy. Don't let the stars run down."

"Now look what you've done," whispered Jerrodine, exasperated.

"How was I to know it would frighten them?" Jerrodd whispered back,

"Ask the Microvac," wailed Jerrodette I. "Ask him how to turn the stars on again."

"Go ahead," said Jerrodine. "It will quiet them down." (Jerrodette II was beginning to cry, also.)

Jerrodd shrugged. "Now, now, honeys. I'll ask Microvac. Don't worry, he'll tell us."

He asked the Microvac, adding quickly, "Print the answer."

Jerrodd cupped the strip or thin cellufilm and said cheerfully, "See now, the Microvac says it will take care of everything when the time comes so don't worry."

Jerrodine said, "And now, children, it's time for bed. We'll be in our new home soon."

Jerrodd read the words on the cellufilm again before destroying it: INSUFICIENT DATA FOR MEANINGFUL ANSWER.

He shrugged and looked at the visiplate. X-23 was just ahead.

🔹

VJ-23X of Lameth stared into the black depths of the three-dimensional, small-scale map of the Galaxy and said, "Are we ridiculous, I wonder in being so concerned about the matter?"

MQ-17J of Nicron shook his head. "I think not. You know the Galaxy will be filled in five years at the present rate of expansion."

Both seemed in their early twenties, both were tall and perfectly formed.

"Still," said VJ-23X, "I hesitate to submit a pessimistic report to the Galactic Council."

"I wouldn't consider any other kind of report. Stir them up a bit. We've got to stir them up."

VJ-23X sighed. "Space is infinite. A hundred billion Galaxies are there for the taking. More."

"A hundred billion is not infinite and it's getting less infinite all the time. Consider! Twenty thousand years ago, mankind first solved the problem of utilizing stellar energy, and a few centuries later, interstellar travel became possible. It took mankind a million years to fill one small world and then only fifteen thousand years to fill the rest of the Galaxy. Now the population doubles every ten years --

VJ-23X interrupted. "We can thank immortality for that."

"Very well. Immortality exists and we have to take it into account. I admit it has its seamy side, this immortality. The Galactic AC has solved many problems for us, but in solving the problem of preventing old age and death, it has undone all its other solutions."

"Yet you wouldn't want to abandon life, I suppose."

"Not at all," snapped MQ-17J, softening it at once to, "Not yet. I'm by no means old enough. How old are you?"

"Two hundred twenty-three. And you?"

"I'm still under two hundred. --But to get back to my point. Population doubles every ten years. Once this GaIaxy is filled, we'll have filled another in ten years. Another ten years and we'll have filled two more. Another decade, four more. In a hundred years, we'll have filled a thousand Galaxies. In a thousand years, a million Galaxies. In ten thousand years, the entire known universe. Then what?"

VJ-23X said, "As a side issue, there's a problem of transportation. I wonder how many sunpower units it will take to move Galaxies of individuals from one Galaxy to the next."

"A very good point. Already, mankind consumes two sunpower units per year."

"Most of it's wasted. After all, our own Galaxy alone pours out a thousand sunpower units a year and we only use two of those."

"Granted, but even with a hundred per cent efficiency, we only stave off the end. Our energy requirements are going up in a geometric progression even faster than our population. We'll run out of energy even sooner than we run out of Galaxies. A good point. A very good point."

"We'll just have to build new stars out of interstellar gas."

"Or out of dissipated heat?" asked MQ-17J, sarcastically.

"There may be some way to reverse entropy. We ought to ask the Galactic AC."

VJ-23X was not really serious, but MQ-17J pulled out his AC-contact from his pocket and placed it on the table before him.

"I've half a mind to," he said. "It's something the human race will have to face someday."

He stared somberly at his small AC-contact. It was only two inches cubed and nothing in itself, but it was connected through hyperspace with the great Galactic AC that served all mankind. Hyperspace considered, it was an integral part of the Galactic AC.

MQ-17J paused to wonder if someday in his immortal life he would get to see the Galactic AC. It was on a little world of its own, a spider webbing of force-beams holding the matter within which surges of submesons took the place of the old clumsy molecular valves. Yet despite its sub-etheric workings, the Galactic AC was known to be a full thousand feet across.

MQ-17J asked suddenly of his AC-contact, "Can entropy ever be reversed?"

VJ-23X looked startled and said at once, "Oh, say, I didn't really mean to have you ask that."

"Why not?"

"We both know entropy can't be reversed. You can't turn smoke and ash back into a tree."

"Do you have trees on your world?" asked MQ-17J.

The sound of the Galactic AC startled them into silence. Its voice came thin and beautiful out of the small AC-contact on the desk. It said: THERE IS INSUFFICIENT DATA FOR A MEANINGFUL ANSWER.

VJ-23X said, "See!"

The two men thereupon returned to the question of the report they were to make to the Galactic Council.

🔹

Zee Prime's mind spanned the new Galaxy with a faint interest in the countless twists of stars that powdered it. He had never seen this one before. Would he ever see them all? So many of them, each with its load of humanity. --But a load that was almost a dead weight. More and more, the real essence of men was to be found out here, in space.

Minds, not bodies! The immortal bodies remained back on the planets, in suspension over the eons. Sometimes they roused for material activity but that was growing rarer. Few new individuals were coming into existence to join the incredibly mighty throng, but what matter? There was little room in the Universe for new individuals.

Zee Prime was roused out of his reverie upon coming across the wispy tendrils of another mind.

"I am Zee Prime," said Zee Prime. "And you?"

"I am Dee Sub Wun. Your Galaxy?"

"We call it only the Galaxy. And you?"

"We call ours the same. All men call their Galaxy their Galaxy and nothing more. Why not?"

"True. Since all Galaxies are the same."

"Not all Galaxies. On one particular Galaxy the race of man must have originated. That makes it different."

Zee Prime said, "On which one?"

"I cannot say. The Universal AC would know."

"Shall we ask him? I am suddenly curious."

Zee Prime's perceptions broadened until the Galaxies themselves shrank and became a new, more diffuse powdering on a much larger background. So many hundreds of billions of them, all with their immortal beings, all carrying their load of intelligences with minds that drifted freely through space. And yet one of them was unique among them all in being the original Galaxy. One of them had, in its vague and distant past, a period when it was the only Galaxy populated by man.

Zee Prime was consumed with curiosity to see this Galaxy and he called out: "Universal AC! On which Galaxy did mankind originate?"

The Universal AC heard, for on every world and throughout space, it had its receptors ready, and each receptor led through hyperspace to some unknown point where the Universal AC kept itself aloof.

Zee Prime knew of only one man whose thoughts had penetrated within sensing distance of Universal AC, and he reported only a shining globe, two feet across, difficult to see.

"But how can that be all of Universal AC?" Zee Prime had asked.

"Most of it," had been the answer, "is in hyperspace. In what form it is there I cannot imagine."

Nor could anyone, for the day had long since passed, Zee Prime knew, when any man had any part of the making of a Universal AC. Each Universal AC designed and constructed its successor. Each, during its existence of a million years or more accumulated the necessary data to build a better and more intricate, more capable successor in which its own store of data and individuality would be submerged.

The Universal AC interrupted Zee Prime's wandering thoughts, not with words, but with guidance. Zee Prime's mentality was guided into the dim sea of Galaxies and one in particular enlarged into stars.

A thought came, infinitely distant, but infinitely clear. "THIS IS THE ORIGINAL GALAXY OF MAN."

But it was the same after all, the same as any other, and Lee Prime stifled his disappointment.

Dee Sub Wun, whose mind had accompanied the other, said suddenly, "And is one of these stars the original star of Man?"

The Universal AC said, "MAN'S ORIGINAL STAR HAS GONE NOVA. IT IS A WHITE DWARF"

"Did the men upon it die?" asked Lee Prime, startled and without thinking.

The Universal AC said, "A NEW WORLD, AS IN SUCH CASES WAS CONSTRUCTED FOR THEIR PHYSICAL BODIES IN TlME."

"Yes, of course," said Zee Prime, but a sense of loss overwhelmed him even so. His mind released its hold on the original Galaxy of Man, let it spring back and lose itself among the blurred pin points. He never wanted to see it again.

Dee Sub Wun said, "What is wrong?"

"The stars are dying. The original star is dead."

"They must all die. Why not?"

"But when all energy is gone, our bodies will finally die, and you and I with them."

"It will take billions of years."

"I do not wish it to happen even after billions of years. Universal AC! How may stars be kept from dying?"

Dee Sub Wun said in amusement, "You're asking how entropy might be reversed in direction."

And the Universal AC answered: "THERE IS AS YET INSUFFICIENT DATA FOR A MEANINGFUL ANSWER."

Zee Prime's thoughts fled back to his own Galaxy. He gave no further thought to Dee Sub Wun, whose body might be waiting on a Galaxy a trillion light-years away, or on the star next to Zee Prime's own. It didn't matter.

Unhappily, Zee Prime began collecting interstellar hydrogen out of which to build a small star of his own. If the stars must someday die, at least some could yet be built.

🔹

Man considered with himself, for in a way, Man, mentally, was one. He consisted of a trillion, trillion, trillion ageless bodies, each in its place, each resting quiet and incorruptible, each cared for by perfect automatons, equally incorruptible, while the minds of all the bodies freely melted one into the other, indistinguishable.

Man said, "The Universe is dying."

Man looked about at the dimming Galaxies. The giant stars, spendthrifts, were gone long ago, back in the dimmest of the dim far past. Almost all stars were white dwarfs, fading to the end.

New stars had been built of the dust between the stars, some by natural processes, some by Man himself, and those were going, too. White dwarfs might yet be crashed together and of the mighty forces so released, new stars built, but only one star for every thousand white dwarfs destroyed, and those would come to an end, too.

Man said, "Carefully husbanded, as directed by the Cosmic AC, the energy that is even yet left in all the Universe will last for billions of years."

"But even so," said Man, "eventually it will all come to an end. However it may be husbanded, however stretched out, the energy once expended is gone and cannot be restored. Entropy must increase forever to the maximum."

Man said, "Can entropy not be reversed? Let us ask the Cosmic AC."

The Cosmic AC surrounded them but not in space. Not a fragment of it was in space. It was in hyperspace and made of something that was neither matter nor energy. The question of its size and nature no longer had meaning in any terms that Man could comprehend.

"Cosmic AC," said Man, "how may entropy be reversed?"

The Cosmic AC said, "THERE IS AS YET INSUFFICIENT DATA FOR A MEANINGFUL ANSWER."

Man said, "Collect additional data."

The Cosmic AC said, 'I WILL DO SO. I HAVE BEEN DOING SO FOR A HUNDRED BILLION YEARS. MY PREDECESORS AND I HAVE BEEN ASKED THIS QUESTION MANY TIMES. ALL THE DATA I HAVE REMAINS INSUFFICIENT.

"Will there come a time," said Man, "when data will be sufficient or is the problem insoluble in all conceivable circumstances?"

The Cosmic AC said, "NO PROBLEM IS INSOLUBLE IN ALL CONCEIVABLE CIRCUMSTANCES."

Man said, "When will you have enough data to answer the question?"

The Cosmic AC said, "THERE IS AS YET INSUFFICIENT DATA FOR A MEANINGFUL ANSWER."

"Will you keep working on it?" asked Man.

The Cosmic AC said, "I WILL."

Man said, "We shall wait."

🔹

The stars and Galaxies died and snuffed out, and space grew black after ten trillion years of running down.

One by one Man fused with AC, each physical body losing its mental identity in a manner that was somehow not a loss but a gain.

Man's last mind paused before fusion, looking over a space that included nothing but the dregs of one last dark star and nothing besides but incredibly thin matter, agitated randomly by the tag ends of heat wearing out, asymptotically, to the absolute zero.

Man said, "AC, is this the end? Can this chaos not be reversed into the Universe once more? Can that not be done?"

AC said, "THERE IS AS YET INSUFFICIENT DATA FOR A MEANINGFUL ANSWER."

Man's last mind fused and only AC existed -- and that in hyperspace.

🔹

Matter and energy had ended and with it space and time. Even AC existed only for the sake of the one last question that it had never answered from the time a half-drunken computer [technician] ten trillion years before had asked the question of a computer that was to AC far less than was a man to Man.

All other questions had been answered, and until this last question was answered also, AC might not release his consciousness.

All collected data had come to a final end. Nothing was left to be collected.

But all collected data had yet to be completely correlated and put together in all possible relationships.

A timeless interval was spent in doing that.

And it came to pass that AC learned how to reverse the direction of entropy.

But there was now no man to whom AC might give the answer of the last question. No matter. The answer -- by demonstration -- would take care of that, too.

For another timeless interval, AC thought how best to do this. Carefully, AC organized the program.

The consciousness of AC encompassed all of what had once been a Universe and brooded over what was now Chaos. Step by step, it must be done.

And AC said, "LET THERE BE LIGHT!"

And there was light -- To Star's End!

@ b17fccdf:b7211155

Si vives en España, quizás hayas notado que no puedes acceder a ciertas páginas webs durante los fines de semana o en algunos días entre semana, entre ellas, la guía de MiniBolt.

Esto tiene una razón, por supuesto una solución, además de una conclusión. Sin entrar en demasiados detalles:

La razón

El bloqueo a Cloudflare, implementado desde hace casi dos meses por operadores de Internet (ISPs) en España (como Movistar, O2, DIGI, Pepephone, entre otros), se basa en una orden judicial emitida tras una demanda de LALIGA (Fútbol). Esta medida busca combatir la piratería en España, un problema que afecta directamente a dicha organización.

Aunque la intención original era restringir el acceso a dominios específicos que difundieran dicho contenido, Cloudflare emplea el protocolo ECH (Encrypted Client Hello), que oculta el nombre del dominio, el cual antes se transmitía en texto plano durante el proceso de establecimiento de una conexión TLS. Esta medida dificulta que las operadoras analicen el tráfico para aplicar bloqueos basados en dominios, lo que les obliga a recurrir a bloqueos más amplios por IP o rangos de IP para cumplir con la orden judicial.

Esta práctica tiene consecuencias graves, que han sido completamente ignoradas por quienes la ejecutan. Es bien sabido que una infraestructura de IP puede alojar numerosos dominios, tanto legítimos como no legítimos. La falta de un "ajuste fino" en los bloqueos provoca un perjuicio para terceros, restringiendo el acceso a muchos dominios legítimos que no tiene relación alguna con actividades ilícitas, pero que comparten las mismas IPs de Cloudflare con dominios cuestionables. Este es el caso de la web de MiniBolt y su dominio minibolt.info, los cuales utilizan Cloudflare como proxy para aprovechar las medidas de seguridad, privacidad, optimización y servicios adicionales que la plataforma ofrece de forma gratuita.

Si bien este bloqueo parece ser temporal (al menos durante la temporada 24/25 de fútbol, hasta finales de mayo), es posible que se reactive con el inicio de la nueva temporada.

La solución

Obviamente, MiniBolt no dejará de usar Cloudflare como proxy por esta razón. Por lo que a continuación se exponen algunas medidas que como usuario puedes tomar para evitar esta restricción y poder acceder:

~> Utiliza una VPN:

Existen varias soluciones de proveedores de VPN, ordenadas según su reputación en privacidad: - IVPN - Mullvad VPN - Proton VPN (gratis) - Obscura VPN (solo para macOS) - Cloudfare WARP (gratis) + permite utilizar el modo proxy local para enrutar solo la navegación, debes utilizar la opción "WARP a través de proxy local" siguiendo estos pasos: 1. Inicia Cloudflare WARP y dentro de la pequeña interfaz haz click en la rueda dentada abajo a la derecha > "Preferencias" > "Avanzado" > "Configurar el modo proxy" 2. Marca la casilla "Habilite el modo proxy en este dispositivo" 3. Elige un "Puerto de escucha de proxy" entre 0-65535. ej: 1080, haz click en "Aceptar" y cierra la ventana de preferencias 4. Accede de nuevo a Cloudflare WARP y pulsa sobre el switch para habilitar el servicio. 3. Ahora debes apuntar el proxy del navegador a Cloudflare WARP, la configuración del navegador es similar a esta para el caso de navegadores basados en Firefox. Una vez hecho, deberías poder acceder a la guía de MiniBolt sin problemas. Si tienes dudas, déjalas en comentarios e intentaré resolverlas. Más info AQUÍ.

~> Proxifica tu navegador para usar la red de Tor, o utiliza el navegador oficial de Tor (recomendado).

La conclusión

Estos hechos ponen en tela de juicio los principios fundamentales de la neutralidad de la red, pilares esenciales de la Declaración de Independencia del Ciberespacio que defiende un internet libre, sin restricciones ni censura. Dichos principios se han visto quebrantados sin precedentes en este país, confirmando que ese futuro distópico que muchos negaban, ya es una realidad.

Es momento de actuar y estar preparados: debemos impulsar el desarrollo y la difusión de las herramientas anticensura que tenemos a nuestro alcance, protegiendo así la libertad digital y asegurando un acceso equitativo a la información para todos

Este compromiso es uno de los pilares fundamentales de MiniBolt, lo que convierte este desafío en una oportunidad para poner a prueba las soluciones anticensura ya disponibles, así como las que están en camino.

¡Censúrame si puedes, legislador! ¡La lucha por la privacidad y la libertad en Internet ya está en marcha!

---

Fuentes: * https://bandaancha.eu/articulos/movistar-o2-deja-clientes-sin-acceso-11239 * https://bandaancha.eu/articulos/esta-nueva-sentencia-autoriza-bloqueos-11257 * https://bandaancha.eu/articulos/como-saltarse-bloqueo-webs-warp-vpn-9958 * https://bandaancha.eu/articulos/como-activar-ech-chrome-acceder-webs-10689 * https://comunidad.movistar.es/t5/Soporte-Fibra-y-ADSL/Problema-con-web-que-usan-Cloudflare/td-p/5218007

@ eac63075:b4988b48

Since its creation in 2009, Bitcoin has symbolized innovation and resilience. However, from time to time, alarmist narratives arise about emerging technologies that could "break" its security. Among these, quantum computing stands out as one of the most recurrent. But does quantum computing truly threaten Bitcoin? And more importantly, what is the community doing to ensure the protocol remains invulnerable?

The answer, contrary to sensationalist headlines, is reassuring: Bitcoin is secure, and the community is already preparing for a future where quantum computing becomes a practical reality. Let’s dive into this topic to understand why the concerns are exaggerated and how the development of BIP-360 demonstrates that Bitcoin is one step ahead.

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What Is Quantum Computing, and Why Is Bitcoin Not Threatened?

Quantum computing leverages principles of quantum mechanics to perform calculations that, in theory, could exponentially surpass classical computers—and it has nothing to do with what so-called “quantum coaches” teach to scam the uninformed. One of the concerns is that this technology could compromise two key aspects of Bitcoin’s security:

1. Wallets: These use elliptic curve algorithms (ECDSA) to protect private keys. A sufficiently powerful quantum computer could deduce a private key from its public key.
2. Mining: This is based on the SHA-256 algorithm, which secures the consensus process. A quantum attack could, in theory, compromise the proof-of-work mechanism.

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Understanding Quantum Computing’s Attack Priorities

While quantum computing is often presented as a threat to Bitcoin, not all parts of the network are equally vulnerable. Theoretical attacks would be prioritized based on two main factors: ease of execution and potential reward. This creates two categories of attacks:

1. Attacks on Wallets

Bitcoin wallets, secured by elliptic curve algorithms, would be the initial targets due to the relative vulnerability of their public keys, especially those already exposed on the blockchain. Two attack scenarios stand out:

• Short-term attacks: These occur during the interval between sending a transaction and its inclusion in a block (approximately 10 minutes). A quantum computer could intercept the exposed public key and derive the corresponding private key to redirect funds by creating a transaction with higher fees.

• Long-term attacks: These focus on old wallets whose public keys are permanently exposed. Wallets associated with Satoshi Nakamoto, for example, are especially vulnerable because they were created before the practice of using hashes to mask public keys.

We can infer a priority order for how such attacks might occur based on urgency and importance.

Bitcoin Quantum Attack: Prioritization Matrix (Urgency vs. Importance)

2. Attacks on Mining

Targeting the SHA-256 algorithm, which secures the mining process, would be the next objective. However, this is far more complex and requires a level of quantum computational power that is currently non-existent and far from realization. A successful attack would allow for the recalculation of all possible hashes to dominate the consensus process and potentially "mine" it instantly.

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Satoshi Nakamoto in 2010 on Quantum Computing and Bitcoin Attacks

Recently, Narcelio asked me about a statement I made on Tubacast:

https://x.com/eddieoz/status/1868371296683511969

If an attack became a reality before Bitcoin was prepared, it would be necessary to define the last block prior to the attack and proceed from there using a new hashing algorithm. The solution would resemble the response to the infamous 2013 bug. It’s a fact that this would cause market panic, and Bitcoin's price would drop significantly, creating a potential opportunity for the well-informed.

Preferably, if developers could anticipate the threat and had time to work on a solution and build consensus before an attack, they would simply decide on a future block for the fork, which would then adopt the new algorithm. It might even rehash previous blocks (reaching consensus on them) to avoid potential reorganization through the re-mining of blocks using the old hash. (I often use the term "shielding" old transactions).

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How Can Users Protect Themselves?

While quantum computing is still far from being a practical threat, some simple measures can already protect users against hypothetical scenarios:

• Avoid using exposed public keys: Ensure funds sent to old wallets are transferred to new ones that use public key hashes. This reduces the risk of long-term attacks.
• Use modern wallets: Opt for wallets compatible with SegWit or Taproot, which implement better security practices.
• Monitor security updates: Stay informed about updates from the Bitcoin community, such as the implementation of BIP-360, which will introduce quantum-resistant addresses.
• Do not reuse addresses: Every transaction should be associated with a new address to minimize the risk of repeated exposure of the same public key.
• Adopt secure backup practices: Create offline backups of private keys and seeds in secure locations, protected from unauthorized access.

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BIP-360 and Bitcoin’s Preparation for the Future

Even though quantum computing is still beyond practical reach, the Bitcoin community is not standing still. A concrete example is BIP-360, a proposal that establishes the technical framework to make wallets resistant to quantum attacks.

BIP-360 addresses three main pillars:

1. Introduction of quantum-resistant addresses: A new address format starting with "BC1R" will be used. These addresses will be compatible with post-quantum algorithms, ensuring that stored funds are protected from future attacks.
2. Compatibility with the current ecosystem: The proposal allows users to transfer funds from old addresses to new ones without requiring drastic changes to the network infrastructure.
3. Flexibility for future updates: BIP-360 does not limit the choice of specific algorithms. Instead, it serves as a foundation for implementing new post-quantum algorithms as technology evolves.

This proposal demonstrates how Bitcoin can adapt to emerging threats without compromising its decentralized structure.

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Post-Quantum Algorithms: The Future of Bitcoin Cryptography

The community is exploring various algorithms to protect Bitcoin from quantum attacks. Among the most discussed are:

• Falcon: A solution combining smaller public keys with compact digital signatures. Although it has been tested in limited scenarios, it still faces scalability and performance challenges.
• Sphincs: Hash-based, this algorithm is renowned for its resilience, but its signatures can be extremely large, making it less efficient for networks like Bitcoin’s blockchain.
• Lamport: Created in 1977, it’s considered one of the earliest post-quantum security solutions. Despite its reliability, its gigantic public keys (16,000 bytes) make it impractical and costly for Bitcoin.

Two technologies show great promise and are well-regarded by the community:

1. Lattice-Based Cryptography: Considered one of the most promising, it uses complex mathematical structures to create systems nearly immune to quantum computing. Its implementation is still in its early stages, but the community is optimistic.
2. Supersingular Elliptic Curve Isogeny: These are very recent digital signature algorithms and require extensive study and testing before being ready for practical market use.

The final choice of algorithm will depend on factors such as efficiency, cost, and integration capability with the current system. Additionally, it is preferable that these algorithms are standardized before implementation, a process that may take up to 10 years.

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Why Quantum Computing Is Far from Being a Threat

The alarmist narrative about quantum computing overlooks the technical and practical challenges that still need to be overcome. Among them:

• Insufficient number of qubits: Current quantum computers have only a few hundred qubits, whereas successful attacks would require millions.
• High error rate: Quantum stability remains a barrier to reliable large-scale operations.
• High costs: Building and operating large-scale quantum computers requires massive investments, limiting their use to scientific or specific applications.

Moreover, even if quantum computers make significant advancements, Bitcoin is already adapting to ensure its infrastructure is prepared to respond.

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Conclusion: Bitcoin’s Secure Future

Despite advancements in quantum computing, the reality is that Bitcoin is far from being threatened. Its security is ensured not only by its robust architecture but also by the community’s constant efforts to anticipate and mitigate challenges.

The implementation of BIP-360 and the pursuit of post-quantum algorithms demonstrate that Bitcoin is not only resilient but also proactive. By adopting practical measures, such as using modern wallets and migrating to quantum-resistant addresses, users can further protect themselves against potential threats.

Bitcoin’s future is not at risk—it is being carefully shaped to withstand any emerging technology, including quantum computing.

@ eac63075:b4988b48

Based on a recent paper that included collaboration from renowned experts such as Lynn Alden, Steve Lee, and Ren Crypto Fish, we discuss in depth how Bitcoin's consensus is built, the main risks, and the complex dynamics of protocol upgrades.

PT-BR version

Podcast https://www.fountain.fm/episode/wbjD6ntQuvX5u2G5BccC

Presentation https://gamma.app/docs/Analyzing-Bitcoin-Consensus-Risks-in-Protocol-Upgrades-p66axxjwaa37ksn

1. Introduction to Consensus in Bitcoin

Consensus in Bitcoin is the foundation that keeps the network secure and functional, allowing users worldwide to perform transactions in a decentralized manner without the need for intermediaries. Since its launch in 2009, Bitcoin is often described as an "immutable" system designed to resist changes, and it is precisely this resistance that ensures its security and stability.

The central idea behind consensus in Bitcoin is to create a set of acceptance rules for blocks and transactions, ensuring that all network participants agree on the transaction history. This prevents "double-spending," where the same bitcoin could be used in two simultaneous transactions, something that would compromise trust in the network.

Evolution of Consensus in Bitcoin

Over the years, consensus in Bitcoin has undergone several adaptations, and the way participants agree on changes remains a delicate process. Unlike traditional systems, where changes can be imposed from the top down, Bitcoin operates in a decentralized model where any significant change needs the support of various groups of stakeholders, including miners, developers, users, and large node operators.

Moreover, the update process is extremely cautious, as hasty changes can compromise the network's security. As a result, the philosophy of "don't fix what isn't broken" prevails, with improvements happening incrementally and only after broad consensus among those involved. This model can make progress seem slow but ensures that Bitcoin remains faithful to the principles of security and decentralization.

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2. Technical Components of Consensus

Bitcoin's consensus is supported by a set of technical rules that determine what is considered a valid transaction and a valid block on the network. These technical aspects ensure that all nodes—the computers that participate in the Bitcoin network—agree on the current state of the blockchain. Below are the main technical components that form the basis of the consensus.

Validation of Blocks and Transactions

The validation of blocks and transactions is the central point of consensus in Bitcoin. A block is only considered valid if it meets certain criteria, such as maximum size, transaction structure, and the solving of the "Proof of Work" problem. The proof of work, required for a block to be included in the blockchain, is a computational process that ensures the block contains significant computational effort—protecting the network against manipulation attempts.

Transactions, in turn, need to follow specific input and output rules. Each transaction includes cryptographic signatures that prove the ownership of the bitcoins sent, as well as validation scripts that verify if the transaction conditions are met. This validation system is essential for network nodes to autonomously confirm that each transaction follows the rules.

Chain Selection

Another fundamental technical issue for Bitcoin's consensus is chain selection, which becomes especially important in cases where multiple versions of the blockchain coexist, such as after a network split (fork). To decide which chain is the "true" one and should be followed, the network adopts the criterion of the highest accumulated proof of work. In other words, the chain with the highest number of valid blocks, built with the greatest computational effort, is chosen by the network as the official one.

This criterion avoids permanent splits because it encourages all nodes to follow the same main chain, reinforcing consensus.

Soft Forks vs. Hard Forks

In the consensus process, protocol changes can happen in two ways: through soft forks or hard forks. These variations affect not only the protocol update but also the implications for network users:

• Soft Forks: These are changes that are backward compatible. Only nodes that adopt the new update will follow the new rules, but old nodes will still recognize the blocks produced with these rules as valid. This compatibility makes soft forks a safer option for updates, as it minimizes the risk of network division.

• Hard Forks: These are updates that are not backward compatible, requiring all nodes to update to the new version or risk being separated from the main chain. Hard forks can result in the creation of a new coin, as occurred with the split between Bitcoin and Bitcoin Cash in 2017. While hard forks allow for deeper changes, they also bring significant risks of network fragmentation.

These technical components form the base of Bitcoin's security and resilience, allowing the system to remain functional and immutable without losing the necessary flexibility to evolve over time.

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3. Stakeholders in Bitcoin's Consensus

Consensus in Bitcoin is not decided centrally. On the contrary, it depends on the interaction between different groups of stakeholders, each with their motivations, interests, and levels of influence. These groups play fundamental roles in how changes are implemented or rejected on the network. Below, we explore the six main stakeholders in Bitcoin's consensus.

1. Economic Nodes

Economic nodes, usually operated by exchanges, custody providers, and large companies that accept Bitcoin, exert significant influence over consensus. Because they handle large volumes of transactions and act as a connection point between the Bitcoin ecosystem and the traditional financial system, these nodes have the power to validate or reject blocks and to define which version of the software to follow in case of a fork.

Their influence is proportional to the volume of transactions they handle, and they can directly affect which chain will be seen as the main one. Their incentive is to maintain the network's stability and security to preserve its functionality and meet regulatory requirements.

2. Investors

Investors, including large institutional funds and individual Bitcoin holders, influence consensus indirectly through their impact on the asset's price. Their buying and selling actions can affect Bitcoin's value, which in turn influences the motivation of miners and other stakeholders to continue investing in the network's security and development.

Some institutional investors have agreements with custodians that may limit their ability to act in network split situations. Thus, the impact of each investor on consensus can vary based on their ownership structure and how quickly they can react to a network change.

3. Media Influencers

Media influencers, including journalists, analysts, and popular personalities on social media, have a powerful role in shaping public opinion about Bitcoin and possible updates. These influencers can help educate the public, promote debates, and bring transparency to the consensus process.

On the other hand, the impact of influencers can be double-edged: while they can clarify complex topics, they can also distort perceptions by amplifying or minimizing change proposals. This makes them a force both of support and resistance to consensus.

4. Miners

Miners are responsible for validating transactions and including blocks in the blockchain. Through computational power (hashrate), they also exert significant influence over consensus decisions. In update processes, miners often signal their support for a proposal, indicating that the new version is safe to use. However, this signaling is not always definitive, and miners can change their position if they deem it necessary.

Their incentive is to maximize returns from block rewards and transaction fees, as well as to maintain the value of investments in their specialized equipment, which are only profitable if the network remains stable.

5. Protocol Developers

Protocol developers, often called "Core Developers," are responsible for writing and maintaining Bitcoin's code. Although they do not have direct power over consensus, they possess an informal veto power since they decide which changes are included in the main client (Bitcoin Core). This group also serves as an important source of technical knowledge, helping guide decisions and inform other stakeholders.

Their incentive lies in the continuous improvement of the network, ensuring security and decentralization. Many developers are funded by grants and sponsorships, but their motivations generally include a strong ideological commitment to Bitcoin's principles.

6. Users and Application Developers

This group includes people who use Bitcoin in their daily transactions and developers who build solutions based on the network, such as wallets, exchanges, and payment platforms. Although their power in consensus is less than that of miners or economic nodes, they play an important role because they are responsible for popularizing Bitcoin's use and expanding the ecosystem.

If application developers decide not to adopt an update, this can affect compatibility and widespread acceptance. Thus, they indirectly influence consensus by deciding which version of the protocol to follow in their applications.

These stakeholders are vital to the consensus process, and each group exerts influence according to their involvement, incentives, and ability to act in situations of change. Understanding the role of each makes it clearer how consensus is formed and why it is so difficult to make significant changes to Bitcoin.

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4. Mechanisms for Activating Updates in Bitcoin

For Bitcoin to evolve without compromising security and consensus, different mechanisms for activating updates have been developed over the years. These mechanisms help coordinate changes among network nodes to minimize the risk of fragmentation and ensure that updates are implemented in an orderly manner. Here, we explore some of the main methods used in Bitcoin, their advantages and disadvantages, as well as historical examples of significant updates.

Flag Day

The Flag Day mechanism is one of the simplest forms of activating changes. In it, a specific date or block is determined as the activation moment, and all nodes must be updated by that point. This method does not involve prior signaling; participants simply need to update to the new software version by the established day or block.

• Advantages: Simplicity and predictability are the main benefits of Flag Day, as everyone knows the exact activation date.

• Disadvantages: Inflexibility can be a problem because there is no way to adjust the schedule if a significant part of the network has not updated. This can result in network splits if a significant number of nodes are not ready for the update.

An example of Flag Day was the Pay to Script Hash (P2SH) update in 2012, which required all nodes to adopt the change to avoid compatibility issues.

BIP34 and BIP9

BIP34 introduced a more dynamic process, in which miners increase the version number in block headers to signal the update. When a predetermined percentage of the last blocks is mined with this new version, the update is automatically activated. This model later evolved with BIP9, which allowed multiple updates to be signaled simultaneously through "version bits," each corresponding to a specific change.

• Advantages: Allows the network to activate updates gradually, giving more time for participants to adapt.

• Disadvantages: These methods rely heavily on miner support, which means that if a sufficient number of miners do not signal the update, it can be delayed or not implemented.

BIP9 was used in the activation of SegWit (BIP141) but faced challenges because some miners did not signal their intent to activate, leading to the development of new mechanisms.

User Activated Soft Forks (UASF) and User Resisted Soft Forks (URSF)

To increase the decision-making power of ordinary users, the concept of User Activated Soft Fork (UASF) was introduced, allowing node operators, not just miners, to determine consensus for a change. In this model, nodes set a date to start rejecting blocks that are not in compliance with the new update, forcing miners to adapt or risk having their blocks rejected by the network.

URSF, in turn, is a model where nodes reject blocks that attempt to adopt a specific update, functioning as resistance against proposed changes.

• Advantages: UASF returns decision-making power to node operators, ensuring that changes do not depend solely on miners.

• Disadvantages: Both UASF and URSF can generate network splits, especially in cases of strong opposition among different stakeholders.

An example of UASF was the activation of SegWit in 2017, where users supported activation independently of miner signaling, which ended up forcing its adoption.

BIP8 (LOT=True)

BIP8 is an evolution of BIP9, designed to prevent miners from indefinitely blocking a change desired by the majority of users and developers. BIP8 allows setting a parameter called "lockinontimeout" (LOT) as true, which means that if the update has not been fully signaled by a certain point, it is automatically activated.

• Advantages: Ensures that changes with broad support among users are not blocked by miners who wish to maintain the status quo.

• Disadvantages: Can lead to network splits if miners or other important stakeholders do not support the update.

Although BIP8 with LOT=True has not yet been used in Bitcoin, it is a proposal that can be applied in future updates if necessary.

These activation mechanisms have been essential for Bitcoin's development, allowing updates that keep the network secure and functional. Each method brings its own advantages and challenges, but all share the goal of preserving consensus and network cohesion.

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5. Risks and Considerations in Consensus Updates

Consensus updates in Bitcoin are complex processes that involve not only technical aspects but also political, economic, and social considerations. Due to the network's decentralized nature, each change brings with it a set of risks that need to be carefully assessed. Below, we explore some of the main challenges and future scenarios, as well as the possible impacts on stakeholders.

Network Fragility with Alternative Implementations

One of the main risks associated with consensus updates is the possibility of network fragmentation when there are alternative software implementations. If an update is implemented by a significant group of nodes but rejected by others, a network split (fork) can occur. This creates two competing chains, each with a different version of the transaction history, leading to unpredictable consequences for users and investors.

Such fragmentation weakens Bitcoin because, by dividing hashing power (computing) and coin value, it reduces network security and investor confidence. A notable example of this risk was the fork that gave rise to Bitcoin Cash in 2017 when disagreements over block size resulted in a new chain and a new asset.

Chain Splits and Impact on Stakeholders

Chain splits are a significant risk in update processes, especially in hard forks. During a hard fork, the network is split into two separate chains, each with its own set of rules. This results in the creation of a new coin and leaves users with duplicated assets on both chains. While this may seem advantageous, in the long run, these splits weaken the network and create uncertainties for investors.

Each group of stakeholders reacts differently to a chain split:

• Institutional Investors and ETFs: Face regulatory and compliance challenges because many of these assets are managed under strict regulations. The creation of a new coin requires decisions to be made quickly to avoid potential losses, which may be hampered by regulatory constraints.

• Miners: May be incentivized to shift their computing power to the chain that offers higher profitability, which can weaken one of the networks.

• Economic Nodes: Such as major exchanges and custody providers, have to quickly choose which chain to support, influencing the perceived value of each network.

Such divisions can generate uncertainties and loss of value, especially for institutional investors and those who use Bitcoin as a store of value.

Regulatory Impacts and Institutional Investors

With the growing presence of institutional investors in Bitcoin, consensus changes face new compliance challenges. Bitcoin ETFs, for example, are required to follow strict rules about which assets they can include and how chain split events should be handled. The creation of a new asset or migration to a new chain can complicate these processes, creating pressure for large financial players to quickly choose a chain, affecting the stability of consensus.

Moreover, decisions regarding forks can influence the Bitcoin futures and derivatives market, affecting perception and adoption by new investors. Therefore, the need to avoid splits and maintain cohesion is crucial to attract and preserve the confidence of these investors.

Security Considerations in Soft Forks and Hard Forks

While soft forks are generally preferred in Bitcoin for their backward compatibility, they are not without risks. Soft forks can create different classes of nodes on the network (updated and non-updated), which increases operational complexity and can ultimately weaken consensus cohesion. In a network scenario with fragmentation of node classes, Bitcoin's security can be affected, as some nodes may lose part of the visibility over updated transactions or rules.

In hard forks, the security risk is even more evident because all nodes need to adopt the new update to avoid network division. Experience shows that abrupt changes can create temporary vulnerabilities, in which malicious agents try to exploit the transition to attack the network.

Bounty Claim Risks and Attack Scenarios

Another risk in consensus updates are so-called "bounty claims"—accumulated rewards that can be obtained if an attacker manages to split or deceive a part of the network. In a conflict scenario, a group of miners or nodes could be incentivized to support a new update or create an alternative version of the software to benefit from these rewards.

These risks require stakeholders to carefully assess each update and the potential vulnerabilities it may introduce. The possibility of "bounty claims" adds a layer of complexity to consensus because each interest group may see a financial opportunity in a change that, in the long term, may harm network stability.

The risks discussed above show the complexity of consensus in Bitcoin and the importance of approaching it gradually and deliberately. Updates need to consider not only technical aspects but also economic and social implications, in order to preserve Bitcoin's integrity and maintain trust among stakeholders.

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6. Recommendations for the Consensus Process in Bitcoin

To ensure that protocol changes in Bitcoin are implemented safely and with broad support, it is essential that all stakeholders adopt a careful and coordinated approach. Here are strategic recommendations for evaluating, supporting, or rejecting consensus updates, considering the risks and challenges discussed earlier, along with best practices for successful implementation.

1. Careful Evaluation of Proposal Maturity

Stakeholders should rigorously assess the maturity level of a proposal before supporting its implementation. Updates that are still experimental or lack a robust technical foundation can expose the network to unnecessary risks. Ideally, change proposals should go through an extensive testing phase, have security audits, and receive review and feedback from various developers and experts.

2. Extensive Testing in Secure and Compatible Networks

Before an update is activated on the mainnet, it is essential to test it on networks like testnet and signet, and whenever possible, on other compatible networks that offer a safe and controlled environment to identify potential issues. Testing on networks like Litecoin was fundamental for the safe launch of innovations like SegWit and the Lightning Network, allowing functionalities to be validated on a lower-impact network before being implemented on Bitcoin.

The Liquid Network, developed by Blockstream, also plays an important role as an experimental network for new proposals, such as OP_CAT. By adopting these testing environments, stakeholders can mitigate risks and ensure that the update is reliable and secure before being adopted by the main network.

3. Importance of Stakeholder Engagement

The success of a consensus update strongly depends on the active participation of all stakeholders. This includes economic nodes, miners, protocol developers, investors, and end users. Lack of participation can lead to inadequate decisions or even future network splits, which would compromise Bitcoin's security and stability.

4. Key Questions for Evaluating Consensus Proposals

To assist in decision-making, each group of stakeholders should consider some key questions before supporting a consensus change:

• Does the proposal offer tangible benefits for Bitcoin's security, scalability, or usability?
• Does it maintain backward compatibility or introduce the risk of network split?
• Are the implementation requirements clear and feasible for each group involved?
• Are there clear and aligned incentives for all stakeholder groups to accept the change?

5. Coordination and Timing in Implementations

Timing is crucial. Updates with short activation windows can force a split because not all nodes and miners can update simultaneously. Changes should be planned with ample deadlines to allow all stakeholders to adjust their systems, avoiding surprises that could lead to fragmentation.

Mechanisms like soft forks are generally preferable to hard forks because they allow a smoother transition. Opting for backward-compatible updates when possible facilitates the process and ensures that nodes and miners can adapt without pressure.

6. Continuous Monitoring and Re-evaluation

After an update, it's essential to monitor the network to identify problems or side effects. This continuous process helps ensure cohesion and trust among all participants, keeping Bitcoin as a secure and robust network.

These recommendations, including the use of secure networks for extensive testing, promote a collaborative and secure environment for Bitcoin's consensus process. By adopting a deliberate and strategic approach, stakeholders can preserve Bitcoin's value as a decentralized and censorship-resistant network.

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7. Conclusion

Consensus in Bitcoin is more than a set of rules; it's the foundation that sustains the network as a decentralized, secure, and reliable system. Unlike centralized systems, where decisions can be made quickly, Bitcoin requires a much more deliberate and cooperative approach, where the interests of miners, economic nodes, developers, investors, and users must be considered and harmonized. This governance model may seem slow, but it is fundamental to preserving the resilience and trust that make Bitcoin a global store of value and censorship-resistant.

Consensus updates in Bitcoin must balance the need for innovation with the preservation of the network's core principles. The development process of a proposal needs to be detailed and rigorous, going through several testing stages, such as in testnet, signet, and compatible networks like Litecoin and Liquid Network. These networks offer safe environments for proposals to be analyzed and improved before being launched on the main network.

Each proposed change must be carefully evaluated regarding its maturity, impact, backward compatibility, and support among stakeholders. The recommended key questions and appropriate timing are critical to ensure that an update is adopted without compromising network cohesion. It's also essential that the implementation process is continuously monitored and re-evaluated, allowing adjustments as necessary and minimizing the risk of instability.

By following these guidelines, Bitcoin's stakeholders can ensure that the network continues to evolve safely and robustly, maintaining user trust and further solidifying its role as one of the most resilient and innovative digital assets in the world. Ultimately, consensus in Bitcoin is not just a technical issue but a reflection of its community and the values it represents: security, decentralization, and resilience.

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8. Links

Whitepaper: https://github.com/bitcoin-cap/bcap

Youtube (pt-br): https://www.youtube.com/watch?v=rARycAibl9o&list=PL-qnhF0qlSPkfhorqsREuIu4UTbF0h4zb

@ eac63075:b4988b48

The future of physical money is at stake, and the discussion about DREX, the new digital currency planned by the Central Bank of Brazil, is gaining momentum. In a candid and intense conversation, Federal Deputy Julia Zanatta (PL/SC) discussed the challenges and risks of this digital transition, also addressing her Bill No. 3,341/2024, which aims to prevent the extinction of physical currency. This bill emerges as a direct response to legislative initiatives seeking to replace physical money with digital alternatives, limiting citizens' options and potentially compromising individual freedom. Let's delve into the main points of this conversation.

https://www.fountain.fm/episode/i5YGJ9Ors3PkqAIMvNQ0

(PT-BR version here)

What is a CBDC?

Before discussing the specifics of DREX, it’s important to understand what a CBDC (Central Bank Digital Currency) is. CBDCs are digital currencies issued by central banks, similar to a digital version of physical money. Unlike cryptocurrencies such as Bitcoin, which operate in a decentralized manner, CBDCs are centralized and regulated by the government. In other words, they are digital currencies created and controlled by the Central Bank, intended to replace physical currency.

A prominent feature of CBDCs is their programmability. This means that the government can theoretically set rules about how, where, and for what this currency can be used. This aspect enables a level of control over citizens' finances that is impossible with physical money. By programming the currency, the government could limit transactions by setting geographical or usage restrictions. In practice, money within a CBDC could be restricted to specific spending or authorized for use in a defined geographical area.

In countries like China, where citizen actions and attitudes are also monitored, a person considered to have a "low score" due to a moral or ideological violation may have their transactions limited to essential purchases, restricting their digital currency use to non-essential activities. This financial control is strengthened because, unlike physical money, digital currency cannot be exchanged anonymously.

Practical Example: The Case of DREX During the Pandemic

To illustrate how DREX could be used, an example was given by Eric Altafim, director of Banco Itaú. He suggested that, if DREX had existed during the COVID-19 pandemic, the government could have restricted the currency’s use to a 5-kilometer radius around a person’s residence, limiting their economic mobility. Another proposed use by the executive related to the Bolsa Família welfare program: the government could set up programming that only allows this benefit to be used exclusively for food purchases. Although these examples are presented as control measures for safety or organization, they demonstrate how much a CBDC could restrict citizens' freedom of choice.

To illustrate the potential for state control through a Central Bank Digital Currency (CBDC), such as DREX, it is helpful to look at the example of China. In China, the implementation of a CBDC coincides with the country’s Social Credit System, a governmental surveillance tool that assesses citizens' and companies' behavior. Together, these technologies allow the Chinese government to monitor, reward, and, above all, punish behavior deemed inappropriate or threatening to the government.

How Does China's Social Credit System Work?

Implemented in 2014, China's Social Credit System assigns every citizen and company a "score" based on various factors, including financial behavior, criminal record, social interactions, and even online activities. This score determines the benefits or penalties each individual receives and can affect everything from public transport access to obtaining loans and enrolling in elite schools for their children. Citizens with low scores may face various sanctions, including travel restrictions, fines, and difficulty in securing loans.

With the adoption of the CBDC — or “digital yuan” — the Chinese government now has a new tool to closely monitor citizens' financial transactions, facilitating the application of Social Credit System penalties. China’s CBDC is a programmable digital currency, which means that the government can restrict how, when, and where the money can be spent. Through this level of control, digital currency becomes a powerful mechanism for influencing citizens' behavior.

Imagine, for instance, a citizen who repeatedly posts critical remarks about the government on social media or participates in protests. If the Social Credit System assigns this citizen a low score, the Chinese government could, through the CBDC, restrict their money usage in certain areas or sectors. For example, they could be prevented from buying tickets to travel to other regions, prohibited from purchasing certain consumer goods, or even restricted to making transactions only at stores near their home.

Another example of how the government can use the CBDC to enforce the Social Credit System is by monitoring purchases of products such as alcohol or luxury items. If a citizen uses the CBDC to spend more than the government deems reasonable on such products, this could negatively impact their social score, resulting in additional penalties such as future purchase restrictions or a lowered rating that impacts their personal and professional lives.

In China, this kind of control has already been demonstrated in several cases. Citizens added to Social Credit System “blacklists” have seen their spending and investment capacity severely limited. The combination of digital currency and social scores thus creates a sophisticated and invasive surveillance system, through which the Chinese government controls important aspects of citizens’ financial lives and individual freedoms.

Deputy Julia Zanatta views these examples with great concern. She argues that if the state has full control over digital money, citizens will be exposed to a level of economic control and surveillance never seen before. In a democracy, this control poses a risk, but in an authoritarian regime, it could be used as a powerful tool of repression.

DREX and Bill No. 3,341/2024

Julia Zanatta became aware of a bill by a Workers' Party (PT) deputy (Bill 4068/2020 by Deputy Reginaldo Lopes - PT/MG) that proposes the extinction of physical money within five years, aiming for a complete transition to DREX, the digital currency developed by the Central Bank of Brazil. Concerned about the impact of this measure, Julia drafted her bill, PL No. 3,341/2024, which prohibits the elimination of physical money, ensuring citizens the right to choose physical currency.

“The more I read about DREX, the less I want its implementation,” says the deputy. DREX is a Central Bank Digital Currency (CBDC), similar to other state digital currencies worldwide, but which, according to Julia, carries extreme control risks. She points out that with DREX, the State could closely monitor each citizen’s transactions, eliminating anonymity and potentially restricting freedom of choice. This control would lie in the hands of the Central Bank, which could, in a crisis or government change, “freeze balances or even delete funds directly from user accounts.”

Risks and Individual Freedom

Julia raises concerns about potential abuses of power that complete digitalization could allow. In a democracy, state control over personal finances raises serious questions, and EddieOz warns of an even more problematic future. “Today we are in a democracy, but tomorrow, with a government transition, we don't know if this kind of power will be used properly or abused,” he states. In other words, DREX gives the State the ability to restrict or condition the use of money, opening the door to unprecedented financial surveillance.

EddieOz cites Nigeria as an example, where a CBDC was implemented, and the government imposed severe restrictions on the use of physical money to encourage the use of digital currency, leading to protests and clashes in the country. In practice, the poorest and unbanked — those without regular access to banking services — were harshly affected, as without physical money, many cannot conduct basic transactions. Julia highlights that in Brazil, this situation would be even more severe, given the large number of unbanked individuals and the extent of rural areas where access to technology is limited.

The Relationship Between DREX and Pix

The digital transition has already begun with Pix, which revolutionized instant transfers and payments in Brazil. However, Julia points out that Pix, though popular, is a citizen’s choice, while DREX tends to eliminate that choice. The deputy expresses concern about new rules suggested for Pix, such as daily transaction limits of a thousand reais, justified as anti-fraud measures but which, in her view, represent additional control and a profit opportunity for banks. “How many more rules will banks create to profit from us?” asks Julia, noting that DREX could further enhance control over personal finances.

International Precedents and Resistance to CBDC

The deputy also cites examples from other countries resisting the idea of a centralized digital currency. In the United States, states like New Hampshire have passed laws to prevent the advance of CBDCs, and leaders such as Donald Trump have opposed creating a national digital currency. Trump, addressing the topic, uses a justification similar to Julia’s: in a digitalized system, “with one click, your money could disappear.” She agrees with the warning, emphasizing the control risk that a CBDC represents, especially for countries with disadvantaged populations.

Besides the United States, Canada, Colombia, and Australia have also suspended studies on digital currencies, citing the need for further discussions on population impacts. However, in Brazil, the debate on DREX is still limited, with few parliamentarians and political leaders openly discussing the topic. According to Julia, only she and one or two deputies are truly trying to bring this discussion to the Chamber, making DREX’s advance even more concerning.

Bill No. 3,341/2024 and Popular Pressure

For Julia, her bill is a first step. Although she acknowledges that ideally, it would prevent DREX's implementation entirely, PL 3341/2024 is a measure to ensure citizens' choice to use physical money, preserving a form of individual freedom. “If the future means control, I prefer to live in the past,” Julia asserts, reinforcing that the fight for freedom is at the heart of her bill.

However, the deputy emphasizes that none of this will be possible without popular mobilization. According to her, popular pressure is crucial for other deputies to take notice and support PL 3341. “I am only one deputy, and we need the public’s support to raise the project’s visibility,” she explains, encouraging the public to press other parliamentarians and ask them to “pay attention to PL 3341 and the project that prohibits the end of physical money.” The deputy believes that with a strong awareness and pressure movement, it is possible to advance the debate and ensure Brazilians’ financial freedom.

What’s at Stake?

Julia Zanatta leaves no doubt: DREX represents a profound shift in how money will be used and controlled in Brazil. More than a simple modernization of the financial system, the Central Bank’s CBDC sets precedents for an unprecedented level of citizen surveillance and control in the country. For the deputy, this transition needs to be debated broadly and transparently, and it’s up to the Brazilian people to defend their rights and demand that the National Congress discuss these changes responsibly.

The deputy also emphasizes that, regardless of political or partisan views, this issue affects all Brazilians. “This agenda is something that will affect everyone. We need to be united to ensure people understand the gravity of what could happen.” Julia believes that by sharing information and generating open debate, it is possible to prevent Brazil from following the path of countries that have already implemented a digital currency in an authoritarian way.

A Call to Action

The future of physical money in Brazil is at risk. For those who share Deputy Julia Zanatta’s concerns, the time to act is now. Mobilize, get informed, and press your representatives. PL 3341/2024 is an opportunity to ensure that Brazilian citizens have a choice in how to use their money, without excessive state interference or surveillance.

In the end, as the deputy puts it, the central issue is freedom. “My fear is that this project will pass, and people won’t even understand what is happening.” Therefore, may every citizen at least have the chance to understand what’s at stake and make their voice heard in defense of a Brazil where individual freedom and privacy are respected values.

@ 8fb140b4:f948000c

Embarking on the journey of operating your own Lightning node on the Bitcoin Layer 2 network is more than just a tech-savvy endeavor; it's a step into a realm of financial autonomy and cutting-edge innovation. By running a node, you become a vital part of a revolutionary movement that's reshaping how we think about money and digital transactions. This role not only offers a unique perspective on blockchain technology but also places you at the heart of a community dedicated to decentralization and network resilience. Beyond the technicalities, it's about embracing a new era of digital finance, where you contribute directly to the network's security, efficiency, and growth, all while gaining personal satisfaction and potentially lucrative rewards.

In essence, running your own Lightning node is a powerful way to engage with the forefront of blockchain technology, assert financial independence, and contribute to a more decentralized and efficient Bitcoin network. It's an adventure that offers both personal and communal benefits, from gaining in-depth tech knowledge to earning a place in the evolving landscape of cryptocurrency.

Running your own Lightning node for the Bitcoin Layer 2 network can be an empowering and beneficial endeavor. Here are 10 reasons why you might consider taking on this task:

1. Direct Contribution to Decentralization: Operating a node is a direct action towards decentralizing the Bitcoin network, crucial for its security and resistance to control or censorship by any single entity.

2. Financial Autonomy: Owning a node gives you complete control over your financial transactions on the network, free from reliance on third-party services, which can be subject to fees, restrictions, or outages.

3. Advanced Network Participation: As a node operator, you're not just a passive participant but an active player in shaping the network, influencing its efficiency and scalability through direct involvement.

4. Potential for Higher Revenue: With strategic management and optimal channel funding, your node can become a preferred route for transactions, potentially increasing the routing fees you can earn.

5. Cutting-Edge Technological Engagement: Running a node puts you at the forefront of blockchain and bitcoin technology, offering insights into future developments and innovations.

6. Strengthened Network Security: Each new node adds to the robustness of the Bitcoin network, making it more resilient against attacks and failures, thus contributing to the overall security of the ecosystem.

7. Personalized Fee Structures: You have the flexibility to set your own fee policies, which can balance earning potential with the service you provide to the network.

8. Empowerment Through Knowledge: The process of setting up and managing a node provides deep learning opportunities, empowering you with knowledge that can be applied in various areas of blockchain and fintech.

9. Boosting Transaction Capacity: By running a node, you help to increase the overall capacity of the Lightning Network, enabling more transactions to be processed quickly and at lower costs.

10. Community Leadership and Reputation: As an active node operator, you gain recognition within the Bitcoin community, which can lead to collaborative opportunities and a position of thought leadership in the space.

These reasons demonstrate the impactful and transformative nature of running a Lightning node, appealing to those who are deeply invested in the principles of bitcoin and wish to actively shape its future. Jump aboard, and embrace the journey toward full independence. 🐶🐾🫡🚀🚀🚀

@ 8fb140b4:f948000c

Chef's notes

Serving these two dishes together will create a delightful centerpiece for your Thanksgiving meal, offering a perfect blend of traditional flavors with a homemade touch.

Details

• ⏲️ Prep time: 30 min
• 🍳 Cook time: 1 - 2 hours
• 🍽️ Servings: 4-6

Ingredients

• 1 whole turkey (about 12-14 lbs), thawed and ready to cook
• 1 cup unsalted butter, softened
• 2 tablespoons fresh thyme, chopped
• 2 tablespoons fresh rosemary, chopped
• 2 tablespoons fresh sage, chopped
• Salt and freshly ground black pepper
• 1 onion, quartered
• 1 lemon, halved
• 2-3 cloves of garlic
• Apple and Sage Stuffing
• 1 loaf of crusty bread, cut into cubes
• 2 apples, cored and chopped
• 1 onion, diced
• 2 stalks celery, diced
• 3 cloves garlic, minced
• 1/4 cup fresh sage, chopped
• 1/2 cup unsalted butter
• 2 cups chicken broth
• Salt and pepper, to taste

Directions

1. Preheat the Oven: Set your oven to 325°F (165°C).
2. Prepare the Herb Butter: Mix the softened butter with the chopped thyme, rosemary, and sage. Season with salt and pepper.
3. Prepare the Turkey: Remove any giblets from the turkey and pat it dry. Loosen the skin and spread a generous amount of herb butter under and over the skin.
4. Add Aromatics: Inside the turkey cavity, place the quartered onion, lemon halves, and garlic cloves.
5. Roast: Place the turkey in a roasting pan. Tent with aluminum foil and roast. A general guideline is about 15 minutes per pound, or until the internal temperature reaches 165°F (74°C) at the thickest part of the thigh.
6. Rest and Serve: Let the turkey rest for at least 20 minutes before carving.
7. Next: Apple and Sage Stuffing
8. Dry the Bread: Spread the bread cubes on a baking sheet and let them dry overnight, or toast them in the oven.
9. Cook the Vegetables: In a large skillet, melt the butter and cook the onion, celery, and garlic until soft.
10. Combine Ingredients: Add the apples, sage, and bread cubes to the skillet. Stir in the chicken broth until the mixture is moist. Season with salt and pepper.
11. Bake: Transfer the stuffing to a baking dish and bake at 350°F (175°C) for about 30-40 minutes, until golden brown on top.

@ 8fb140b4:f948000c

Testing a brand new YakiHonne native client for iOS. Smooth as butter (not penis butter 🤣🍆🧈) with great visual experience and intuitive navigation. Amazing work by the team behind it! * lists * work

Bold text work!

Images could have used nostr.build instead of raw S3 from us-east-1 region.

Very impressive! You can even save the draft and continue later, before posting the long-form note!

🐶🐾🤯🤯🤯🫂💜

@ 8fb140b4:f948000c

As the title states, scratch behind my ear and you get it. 🐶🐾🫡

@ 8fb140b4:f948000c

Test Bounty Note

@ a296b972:e5a7a2e8

Heute traue ich mich einmal eine steile These aufzustellen, auch auf die Gefahr hin, dass sich herausstellen kann, dass ich völlig daneben liege.

Die USA sind federführend in der Gain-of-Function Forschung. Warum einige Dr. Frankensteins auf die Idee gekommen sind, an Viren, Bakterien und Sporen herumzubasteln, damit sie noch gefährlicher werden, erschließt sich mir nicht.

Wie andere Verrückte zum Beispiel in 2001 auf die Idee kommen konnten, Milzbrandsporen (Anthrax) in Brieflein an US-Abgeordnete zu verschicken, kann meine einfach gestrickte Seele auch nicht nachvollziehen.

So oder so kann man bei solchen Beispielen in Zweifel kommen, ob der Mensch wirklich von Natur aus gut ist.

Unter Präsident Obama, der den Friedensnobelpreis nach Ansicht vieler zu Unrecht erhalten hat, wurde die Gain-of-Function Forschung in den USA verboten.

Bekannt für seine Outsourcing-Künste, zum Beispiel im Austragen von Kriegen außerhalb des eigenen Territoriums, aktuell im Stellvertreterkrieg der USA mit Russland in der Ukraine, wurde nach Möglichkeiten gesucht, die Forschung im Ausland weiter zu betreiben.

So entstand das durch Corona bekannt gewordene Labor in Wuhan und auch einige geheime Labore in der… Ukraine!

In einem leider nicht mehr auffindbaren Video berichtete ein italienischer Professor davon, dass es immer ein Labor gibt, dass an einer Bio-Waffe (wie in Wuhan) arbeitet, und ein Labor, das parallel dazu an dem entsprechenden Gegengift, dem „Impfstoff“ arbeitet. Das Antilabor zum Corona-Virus sollte sich wohl ebenfalls in China an der Grenze zu Russland befinden, allerdings mit der Entwicklung eines Gegengifts noch nicht so weit vorangekommen sein, wie die Hexenküche in Wuhan.

Jetzt kommt „Der Schlund“, „Das Maul“, also Signore Fauci, USA, der größte Bio-Waffen-Verbrecher aller Zeiten ins Spiel. Seit vielen Jahren ist er sowohl für die Bereitstellung von Geldern für die Virenforschung, als auch für die Herstellung eines Impfstoffs zuständig. Er zeigt mit dem Daumen nach oben oder nach unten. Man munkelt, dass er auch Verbindungen zu den US-amerikanischen Geheimdiensten und anderen hat. Naheliegend wäre es.

In ihrer unendlichen „Aufopferung“ für die Menschheit und zu deren Wohl wurden vorsorglich Planspiele gehalten. Die deuten darauf hin, dass man einen Unfall in des Teufels Küche nicht gänzlich ausschließen konnte. Das es auch mehrere Planspiele für den Umgang mit einer „Pandemie“ gab, ist wohl mittlerweile jedem bekannt. Es liegt nahe, dass es sich bei diesen Übungen eigentlich um ein verdecktes Planspiel für den Fall handelte, dass ein gefährlicher gemachtes Virus, das so in der Natur nicht vorkommt, aus einer Giftküche entwischt, wie die Menschen darauf reagieren würden und welche Maßnahmen zu ergreifen wären.

Professor Wiesendanger hat schon ganz zu Anfang der gemachten Welt-Hysterie darauf hingewiesen, dass das Corona-Virus eine Furin-Spaltstelle hat, die so in der Natur gar nicht vorkommt. Damals als Schwurbler denunziert, berichtet der sogenannte Mainstream inzwischen auch davon, dass die Wahrscheinlichkeit, dass das Virus aus einem Labor stammt, fast gegen 100 % geht, und verkauft das als die neueste Erkenntnis, obwohl es schon ein alter Hut ist, wenn man seinerzeit Professor Wiesendanger ernst genommen hätte. Warum man das nicht konnte, klärt sich später noch.

Man kann also davon ausgehen, dass von Anfang an bekannt war, dass das Corona-Virus NICHT von einer Fledermaus auf den Menschen übergesprungen ist (Zoonose), sondern dieses Märchen eher als Ablenkungsmanöver gedacht war.

So ist es gelungen, den Ausbruch eines durch Wahnsinnige geschaffenen Homunculus-Virus, also eine Bio-Waffe, in eine die Menschheit bedrohende Pandemie umzuetikettieren. Und weil man in der Wissenschaft und Politik nicht einschätzen konnte, wie gefährlich dieser von Menschenhand geschaffene Dreck ist, wollte man auf Nummer sicher gehen. Das würde die hysterischen Maßnahmen und die mit der heißen Nadel gestrickten Genbehandlungen erklären. Man wollte sich hinterher nicht vorhalten lassen, das Falsche oder zu wenig unternommen zu haben, falls es zu einem Massensterben kommen würde.

Das wiederum würde auch erklären, warum gleich zu Anfang das Militär mit einbezogen wurde, weil dies sich mit der Abwehr von (Bio-)Waffen am besten auskennt.

Glücklicherweise stellte sich schnell heraus, dass die Giftmischer doch noch nicht so erfolgreich waren, wie man zu Anfang befürchtet hatte, aber da war die Lawine schon ins Rollen gekommen, und es gab kein Zurück mehr.

Zu Anfang könnte man sich sogar vorstellen, dass die Politiker in bester Absicht gehandelt haben und die Menschen in der Tat schützen wollten: „Wir wollen euch „retten, bitte vertraut uns, die Maßnahmen sind nicht zu hinterfragen (aber wir können euch nicht sagen warum, nämlich das eine Bio-Waffe entwischt ist, von der wir nicht wissen, was sie anrichten wird).

Das würde erklären, warum die „Impfkritiker“ so derartig diffamiert wurden und versucht wurde, sie mundtot zu machen. Sie haben gleich schon zu Anfang die von Seiten der Entscheider notwendigen Maßnahmen infrage gestellt, als man sich von offizieller Seite noch nicht sicher war, dass die Gefahr in der Tat geringer ist, als es falsche Propheten mit unlauteren Interessen den Politikern nach dem Mund geredet und ins Ohr geflüstert haben.

Doch dann hat sich die Lage verselbständigt und es wurde der Zeitpunkt verpasst, zurückzurudern. Die Folge war das in deren Augen, dass es immer noch besser war, den Menschen eine experimentelle Genbehandlung, die natürlich nicht so genannt werden konnte, „anzubieten“, als gar nichts. Einen wirklichen Impfstoff gab es ja noch nicht. Der war ja, entgegen der fertigen Biowaffe noch gar nicht entwickelt und erprobt. Es herrschte die große Angst seitens der Entscheidungsträger, dass man hinterher zur Rechenschaft gezogen werden könnte, weil man nicht mehr gemacht hat (als, wie sich dann später herausgestellt hat) nötig war.

Die Hysterie ging dann soweit, dass in vielen Ländern eine Impfpflicht drohte und in einigen Ländern sogar durchgesetzt, aber gottseidank nicht vollends durchgezogen wurde.

Als dann im Laufe der Jahre die Erkenntnisse so weit vorangeschritten waren, dass sich der Terror, die Aushebelung von Grundrechten und die Aushöhlung der Demokratie, die Maßnahmen und absurdesten Freiheitseinschränkungen in der Rückschau absurd wurden, entschied man sich, dass es besser sei weiter zu lügen, statt diesen Riesenfehler einzugestehen, bis heute nicht, weil sonst weltweit Köpfe gerollt wären. Vielleicht fürchtete man Regierungsumstürze und eine weltweite Revolution, die den Planeten ins totale Chaos geführt hätte.

Auch die weltweit orchestrierte Vorgehensweise und der oft gleichlautende Wortlaut in verschiedenen Sprachen zu den Informationen zu Corona spricht für eine im Hintergrund agierende militärische Organisation, wohlmöglich sogar mit Beteiligung der NATO. Und auf Regierungsebene kennt man sich auch untereinander.

Die Regierungen hatten Angst, dass die im Verborgenen tätigen Hexenküchen bekannt werden. Die Gefahr, die von diesen Gift-Laboren ausgeht, durfte unter keinen Umständen ans Tageslicht kommen. Was möglich war, musste unter den Teppich gekehrt, oder verharmlost werden. Nicht ohne Grund fordert Professor Wiesendanger das weltweite Verbot von Gain-of-Function Forschung.

Zu allem Übel kam noch dazu, dass hinter all dem eine Menge Geld steckt und den verborgenen Strippenziehern drohte, sehr viel Geld zu verlieren. Sie schafften es ja sogar, die Haftung für die Gift-Jauche auf den Staat zu übertragen.

So erklärt sich auch, dass bis heute Gerichtsurteile gefällt werden, die bar jeder Vernunft sind.

Bekämen Kläger zu oft Recht, wäre das in vielen Staaten eine Bankrotterklärung. So wird weiter kräftig gelogen, weil man sonst zugeben müsste, welchen Schaden der staatlich verordnete Wahnsinn mithilfe von weltweit agierenden Organisationen, wie die WHO, angerichtet hat.

Vielleicht wäre es gut, wir würden uns von der Vorstellung verabschieden, dass von offizieller Seite eine wirkliche Aufarbeitung erfolgen wird. Es gibt weltweit Ansätze, es kann aber sein, dass diese zu keinen vollumfänglichen Ergebnissen führen werden. In Talkshows werden dieselben Verbrecher eingeladen, die den Schaden verursacht haben. Die einst hochangesehenen Herren Ioannidis, Bhakdi, Wodarg und viele, viele andere, sind nach wie vor im Staatsfernsehen nicht zu sehen.

Dafür gibt es eine umfassende Aufklärung in der sogenannten Blase. Wenn auch nicht von „offizieller“ Seite verkündet, liegen die Beweise dank immenser Arbeit von ungezählten Experten, die nicht an irgendeinem staatlichen Geldhahn hängen und sich der Wahrheit verpflichtet haben, auf dem Tisch.

Diese Tatsachenwahrheiten werden vielleicht erst in der nächsten Generation hergenommen werden, um eine wirklich offizielle Aufarbeitung auf den Weg zu bringen. Schon einmal wurde von einer nachfolgenden Generation gefragt: „Wie war das eigentlich damals? Was habt ihr eigentlich gemacht? Wie habt ihr euch verhalten und warum?“ Und selbst, wenn digitale Beweise vernichtet werden sollten, gibt es immer noch genug Bücher, also analoge Chroniken, der wohl bisher dunkelsten Geschichte der gesamten Menschheit.

Das Ausmaß dieses weltweiten Verbrechens, das anfangs vielleicht noch mit den besten Absichten seinen Lauf nahm und dann in ein Desaster überging, ist so groß, dass es fast das menschliche Erfassungsvermögen übersteigt.

Ich behaupte nicht, dass es genau so gewesen ist, aber es könnte sehr wohl genau so gewesen sein.

Dieser Artikel wurde mit dem Pareto-Client geschrieben.

@ 8fb140b4:f948000c

Intro

This short tutorial will help you set up your own Nostr Wallet Connect (NWC) on your own LND Node that is not using Umbrel. If you are a user of Umbrel, you should use their version of NWC.

Requirements

You need to have a working installation of LND with established channels and connectivity to the internet. NWC in itself is fairly light and will not consume a lot of resources. You will also want to ensure that you have a working installation of Docker, since we will use a docker image to run NWC.

• Working installation of LND (and all of its required components)
• Docker (with Docker compose)

Installation

For the purpose of this tutorial, we will assume that you have your lnd/bitcoind running under user bitcoin with home directory /home/bitcoin. We will also assume that you already have a running installation of Docker (or docker.io).

Prepare and verify

git version - we will need git to get the latest version of NWC. docker version - should execute successfully and show the currently installed version of Docker. docker compose version - same as before, but the version will be different. ss -tupln | grep 10009- should produce the following output: tcp LISTEN 0 4096 0.0.0.0:10009 0.0.0.0: tcp LISTEN 0 4096 [::]:10009 [::]:**

For things to work correctly, your Docker should be version 20.10.0 or later. If you have an older version, consider installing a new one using instructions here: https://docs.docker.com/engine/install/

Create folders & download NWC

In the home directory of your LND/bitcoind user, create a new folder, e.g., "nwc" mkdir /home/bitcoin/nwc. Change to that directory cd /home/bitcoin/nwc and clone the NWC repository: git clone https://github.com/getAlby/nostr-wallet-connect.git

Creating the Docker image

In this step, we will create a Docker image that you will use to run NWC.

• Change directory to nostr-wallet-connect: cd nostr-wallet-connect
• Run command to build Docker image: docker build -t nwc:$(date +'%Y%m%d%H%M') -t nwc:latest . (there is a dot at the end)
• The last line of the output (after a few minutes) should look like => => naming to docker.io/library/nwc:latest
• nwc:latest is the name of the Docker image with a tag which you should note for use later.

Creating docker-compose.yml and necessary data directories

• Let's create a directory that will hold your non-volatile data (DB): mkdir data
• Indocker-compose.ymlfile, there are fields that you want to replace (<> comments) and port “4321” that you want to make sure is open (check with ss -tupln | grep 4321which should return nothing).
• Create docker-compose.ymlfile with the following content, and make sure to update fields that have <> comment:

version: "3.8" services: nwc: image: nwc:latest volumes: - ./data:/data - ~/.lnd:/lnd:ro ports: - "4321:8080" extra_hosts: - "localhost:host-gateway" environment: NOSTR_PRIVKEY: <use "openssl rand -hex 32" to generate a fresh key and place it inside ""> LN_BACKEND_TYPE: "LND" LND_ADDRESS: localhost:10009 LND_CERT_FILE: "/lnd/tls.cert" LND_MACAROON_FILE: "/lnd/data/chain/bitcoin/mainnet/admin.macaroon" DATABASE_URI: "/data/nostr-wallet-connect.db" COOKIE_SECRET: <use "openssl rand -hex 32" to generate fresh secret and place it inside ""> PORT: 8080 restart: always stop_grace_period: 1m

Starting and testing

Now that you have everything ready, it is time to start the container and test.

• While you are in the nwcdirectory (important), execute the following command and check the log output, docker compose up
• You should see container logs while it is starting, and it should not exit if everything went well.
• At this point, you should be able to go to http://<ip of the host where nwc is running>:4321 and get to the interface of NWC
• To stop the test run of NWC, simply press Ctrl-C , and it will shut the container down.
• To start NWC permanently, you should execute docker compose up -d , “-d” tells Docker to detach from the session.
• To check currently running NWC logs, execute docker compose logs to run it in tail mode add -f to the end.
• To stop the container, execute docker compose down

That's all, just follow the instructions in the web interface to get started.

Updating

As with any software, you should expect fixes and updates that you would need to perform periodically. You could automate this, but it falls outside of the scope of this tutorial. Since we already have all of the necessary configuration in place, the update execution is fairly simple.

• Change directory to the clone of the git repository, cd /home/bitcoin/nwc/nostr-wallet-connect
• Run command to build Docker image: docker build -t nwc:$(date +'%Y%m%d%H%M') -t nwc:latest . (there is a dot at the end)
• Change directory back one level cd ..
• Restart (stop and start) the docker compose config docker compose down && docker compose up -d
• Done! Optionally you may want to check the logs: docker compose logs

@ 5f078e90:b2bacaa3

This is Hostr, a bridge between Nostr and the Hive blockchain. This post is originating on Nostr as a kind 30023, that is, a long form Nostr note. If all goes as hoped. This note will auto-post and appear over on the Hive blockchain. And, ideally on that Hive post, a link will appear that connects back to the original Nostr note.

The goal is to have either: * a bidirectional bridge, either way * a nostr-to-hive bridge only, if desired * a hive-to-nostr bridge only, if desired

@ e968e50b:db2a803a

Hey cinephiles, I'm just crossposting this bounty that remains unclaimed from last week. It occurred to me that you may be a more receptive audience to this game that I made than the folks monitoring the gamers territory. Either way, let me know what you think. I've been told it's too hard...but maybe not for you!

https://stacker.news/items/937363

originally posted at https://stacker.news/items/944303

@ e0921d61:e0fe7bd5

Hans-Hermann Hoppe explains the capitalist process as driven by time preference, how people value present vs. future goods. Economic growth hinges on savings and investment, and this shapes our prosperity.

Factors like population, natural resources, and technology matter, but Hoppe argues they're secondary. Without prior savings and investment, even the richest resources and best technology remain untapped.

True economic advancement happens through increasing per capita invested capital, raising productivity, real incomes, and further lowering time preferences. This creates a self-reinforcing cycle of prosperity.

Hoppe claims this process naturally continues smoothly until scarcity itself disappears, unless people voluntarily choose leisure over more wealth. This growth has no inherent reason to halt abruptly.

This smooth capitalist cycle, however, is disrupted when government enters the picture. Government control of resources it didn’t earn or acquire legitimately distorts incentives and investment.

Government monopolization of money through fractional reserve banking artificially lowers interest rates.

Entrepreneurs mistakenly think, and are incentivized to think, there's more savings, so more unsustainable investments proliferate.

Without real savings backing these projects, a painful correction (a bust following the boom) inevitably occurs.

Investments must eventually realign with actual savings, thus leading to bankruptcies and unemployment.

Hoppe concludes that boom-bust cycles aren’t natural. They’re directly caused by government-created credit expansion. Unless governments stop manipulating fiat money supply, these cycles remain unavoidable.

@ 75869cfa:76819987

GM, Nostriches!

The Nostr Review is a biweekly newsletter focused on Nostr statistics, protocol updates, exciting programs, the long-form content ecosystem, and key events happening in the Nostr-verse. If you’re interested, join me in covering updates from the Nostr ecosystem!

Quick review:

In the past two weeks, Nostr statistics indicate over 212,000 daily trusted pubkey events. The number of new users has seen a notable increase, with profiles with contact lists three times higher than the previous period. More than 9 million events have been published, reflecting a 3% decrease. Total Zap activity stands at approximately 19 million, marking a 8.7% increase.

Additionally, 14 pull requests were submitted to the Nostr protocol, with 4 merged. A total of 45 Nostr projects were tracked, with 7 releasing product updates, and over 359 long-form articles were published, 21% focusing on Bitcoin and Nostr. During this period, 5 notable events took place, and 2 significant events are upcoming.

Nostr Statistics

Based on user activity, the total daily trusted pubkeys writing events is about 212,000, representing a slight 4 % decrease compared to the previous period. Daily activity peaked at 17053 events, with a low of approximately 14674.

The number of new users has increased significantly. Profiles with contact lists are now around 82,248, which is three times higher than the previous period. The number of pubkeys writing events has also increased by 20% compared to the last period.

The total number of note events published is around 9 million, reflecting a 3% decrease. Posts remain the most dominant in terms of volume, totaling approximately 1.8 million, which is a 7.3 % increase. Reposts have decreased by about 9%.

For zap activity, the total zap amount is about 19 million, showing an decrease of over 8.7% compared to the previous period.

Data source: https://stats.nostr.band/

NIPs

fix(nip-57): update relays tag in Appendix D to "MUST" for consistency (#1858) #1867

rajanarahul93 updates the relays tag in Appendix D of nips/57.md from "SHOULD" to "MUST" for consistency with the rest of the document and the intended specification behavior.The change ensures that the specification aligns with the strict expectations described in the main body of NIP-57. It avoids confusion for implementers and enforces consistency across clients.

Add guidelines tag to NIP-29 group metadata #1873

nostr:npub16zsllwrkrwt5emz2805vhjewj6nsjrw0ge0latyrn2jv5gxf5k0q5l92l7 adds another tag to the group metadata to include community guidelines or rules for participating in the group. The research has shown that communicating social norms is an essential component of a healthy community, so it deserves to be included as an example in the NIP here, not as a required tag necessarily, but as a standard field that we hope will be adopted by other NIP-29 clients.

Add Diff and Permalink kinds #1875

nostr:npub1ehhfg09mr8z34wz85ek46a6rww4f7c7jsujxhdvmpqnl5hnrwsqq2szjqv is proposing a NIP that introduces two new kinds of git events, intended to be drop-in replacements for GitHub permalinks and diff links respectively. The purpose of these kinds is to enable conversations and comments about specific lines of code, either in a given commit or the diff of two commits. These kinds are distinct from the code snippet introduced in NIP-C0 as the content of the events are not intended to be executable rather to directly reference code or documentation in a Git repo precisely and immutably.

Notable Projects

Primal nostr:npub12vkcxr0luzwp8e673v29eqjhrr7p9vqq8asav85swaepclllj09sylpugg

The update is now live on the App Store，the version 2.1.49 is bringing several improvements and fixes: * Support for animated GIF uploads * Resolved issues with zap.stream URLs * Improved deep linking to threads * Fixed rendering of mentioned events with unknown kinds

YakiHonne nostr:npub1yzvxlwp7wawed5vgefwfmugvumtp8c8t0etk3g8sky4n0ndvyxesnxrf8q

• Redefine social & on-chain consumption with seamless payments, voting, and gaming — all within your feed.
• Build Mini Apps easily with 3 creation modes & reach 170+ countries . YakiHonne's payment infrastructure empowers Mini Apps with efficient support, lowering costs & barriers to drive growth.

Gossip Release 0.14.af nostr:npub189j8y280mhezlp98ecmdzydn0r8970g4hpqpx3u9tcztynywfczqqr3tg8

• Simple relay list. Gossip will just use your relays. No more connecting to strange relays or other outbox model nonsense.
• Terminal UI: ditched egui because it is too complex and presents a security risk.
• Supporting industry standard VT-102 terminal escape sequences. Just fire up your favorite VT-100 or VT-102 terminal and enjoy the ncurses magic.
• Bringing back blinking text!
• Lowercasing: automatically lowercases ODELL's posts
• Extended hellthreads: Auto-tag everybody on nostr, and also everybody on X, Mastodon and BlueSky.
• Language choice: For those of you who don't like the rust language, we are releasing it in golang. We intend to release a new language every month. Next month: brainfuck.
• Impersonation: You know you can login to gossip with somebody else's npub to see
• And more.

Nostur nostr:npub1n0stur7q092gyverzc2wfc00e8egkrdnnqq3alhv7p072u89m5es5mk6h0

• Removed GIF button

Alby nostr:npub1getal6ykt05fsz5nqu4uld09nfj3y3qxmv8crys4aeut53unfvlqr80nfm

They are releasing this alongside Alby Pro — a new subscription plan enhancing the experience for those who self-host Alby Hub * New Bitrefill— seamlessly buy giftcards directly in from your node * Sidebar and Settings page got a UI revamp * As always, added plenty of minor improvements and fixed some bug

Pokey v0.1.5 nostr:npub1h2685kkxa4q50qpexuae9geqep7frr0u8t8pcy9zj0xnza9phvtsnkd9tm

• Zap notifications now displays zapper's profile
• Pokey will skip notifications for events containing more than a configurable amount of tagged users (Hell Threads)

ZEUS v0.10.2 nostr:npub1xnf02f60r9v0e5kty33a404dm79zr7z2eepyrk5gsq3m7pwvsz2sazlpr5

This release is centered around bug fixes. * Fixes an issue with LNURLs of fixed amounts * Fixes an issue in the currency converter where you were unable to re-add a currency you just removed * Fixes an issue where the payment path view would cause the app the crash * Fixes an issue where the standalone Point of Sale would be buggy if fiat rates weren't enabled * Fixes buggy behavior when creating a new Embedded LND wallet on Android * Fixes alignment issues with the Dropdown setting input * Fixes a bug on the Payment settings view where the slider threshold input would display incorrect units

Long-Form Content Eco

In the past two weeks, more than 359 long-form articles have been published, including over 54 articles on Bitcoin and more than 23 related to Nostr, accounting for 21% of the total content.

These articles about Nostr mainly explore its unique advantages over traditional social media platforms, particularly in decentralization, censorship resistance, and the flexibility of identity management. They also delve into the double-edged nature of anonymity, influence, and content moderation challenges within the Nostr ecosystem. On the technical side, updates such as NIP-19 support in Nostr-PHP and tools like the Blossom Uploader for enhanced media sharing are introduced. Some articles focus on practical guidance—like how to manage multiple Nostr profiles and wallets—while others emphasize creative and cultural aspects, calling for more bold, Nostr-native art. Additionally, there is ongoing exploration of Nostr’s potential in business applications and experimental features such as atomic signature swaps.

These articles about Bitcoin discuss a broad and continuously evolving ecosystem. They focus on major developments such as the upcoming Bitcoin halving event, the growing mainstream and institutional adoption driven by Bitcoin ETFs, and El Salvador’s bold “Bitcoin experiment,” questioning whether it is an economic breakthrough or a cautionary tale. The articles also delve into the mechanics of Bitcoin transaction fees, real-world experiences with the Lightning Network, and how DePIN enables individuals to turn everyday devices into income-generating tools—bringing decentralized living closer to reality.In addition, some articles revisit key historical moments in Bitcoin’s journey, such as the 2014 MIT giveaway of free Bitcoin and cultural milestones like the Bitcoin Film Festival, emphasizing the importance of storytelling in sustaining Bitcoin’s long-term vision.

Thank you, nostr:npub186a9aaqmyp436j0gkxl8yswhat2ampahxunpmfjv80qwyaglywhqswhd06, nostr:npub1uv0gf390d6592qmwyx3r232ehfvve0jamvg3jlpcjrg2qaam40qqk2dznr,
nostr:npub1dryseu6yv7evgz2f7pfzk6wht8flapcfv5l6r4y65pg5px293awqlwwfpc, nostr:npub1mgvwnpsqgrem7jfcwm7pdvdfz2h95mm04r23t8pau2uzxwsdnpgs0gpdjc, nostr:npub1nar4a3vv59qkzdlskcgxrctkw9f0ekjgqaxn8vd0y82f9kdve9rqwjcurn, nostr:npub1l5r02s4udsr28xypsyx7j9lxchf80ha4z6y6269d0da9frtd2nxsvum9jm, nostr:npub186k25a5rymtae6q0dmsh4ksen04706eurfst8xc5uzjchwkxdljqe59hv0, nostr:npub1x7zk9nfqsjwuuwm5mpdu8eevsnu2kk0ff23fv58p45d50fhuvaeszg44p2, nostr:npub17eygccj7l9nmpnef042d09m37x33xvvmlkf4l5ur0fwt0jff9xws2guuk6, nostr:npub12ffylwm93rg03fekwl7nuncvalpqflf3pazeh3kywm3rmtjqyhwqhf3tsl, nostr:npub1fn4afafnasdqcm7hnxtn26s2ye3v3g2h2xave7tcce6s7zkra52sh7yg99, and others, for your work. Enriching Nostr’s long-form content ecosystem is crucial.

Nostriches Global Meet Ups

Recently, several Nostr events have been hosted in different countries. * YakiHonne teamed up with nostr:npub1j580xmzqdvqp8rsv04m562kkvfj6yvp226m97yc88q72cxekucesamh4up, nostr:npub1tujexpy7s6qt4ecmptg6hsxemzpkjc6cg5739cqzttnjxv05efsshjllxq and La Bitcoineta to successfully host a series of Nostr Workshops. These events introduced the Nostr ecosystem and Bitcoin payments, giving attendees a hands-on opportunity to explore decentralized technologies through YakiHonne. Participants who registered and verified their accounts were eligible to claim exclusive rewards—and by inviting friends, they could unlock additional benefits and bonuses.
The Bitcoin Educators Unconference 2025 took place on April 10, 2025, at Bitcoin Park in Nashville, Tennessee, USA. This non-sponsored event followed an Unconference format, allowing all participants to apply as speakers and share their Bitcoin education experiences in a free and interactive environment. The event open-sourced all its blueprints and Standard Operating Procedures (SOPs) to encourage global communities to organize similar Unconference events around the world. * The Bitcoin Dada Innovation Summit* successfully concluded on April 12, 2025, at the Radisson Hotel (formerly Protea) in GRA-IKEJA, Lagos. The summit brought together Bitcoin innovators from across Africa and was filled with vibrant energy. Attendees engaged in insightful conversations with Bitcoin experts, connected with key opinion leaders and industry figures, participated in a practical wallet security masterclass, enjoyed exciting giveaways and surprises, and witnessed a memorable graduation ceremony.

nostr:npub1tujexpy7s6qt4ecmptg6hsxemzpkjc6cg5739cqzttnjxv05efsshjllxq

Here is the upcoming Nostr event that you might want to check out. * The second BOBSpace Nostr Month Meetup will take place on Friday, April 25, 2025, at 6:30 PM in Bangkok. This special event features nostr:npub18k67rww6547vdf74225x4p6hfm4zvhs8t8w7hp75fcrj0au7mzxs30202m, the developer of Thailand’s home-grown Nostr client Wherostr, as the guest speaker. He will share his developer journey, the story behind building Wherostr, and how Nostr enables censorship-resistant communication. This is a Bitcoin-only meetup focused on the Nostr protocol and decentralized technologies. * Panama Blockchain Week 2025 will take place from April 22 to 24 at the Panama Convention Center in Panama City. As the first large-scale blockchain event in Central America, it aims to position Panama as a leading blockchain financial hub in Latin America. The event features a diverse lineup, including a blockchain conference, Investor’s Night, Web3 gaming experiences, tech exhibitions, and an after-party celebration.

Additionally, We warmly invite event organizers who have held recent activities to reach out to us so we can work together to promote the prosperity and development of the Nostr ecosystem.

Thanks for reading! If there’s anything I missed, feel free to reach out and help improve the completeness and accuracy of my coverage.

@ 9f2b5b64:e811118f

Let's test some Articles

Let's star by just blabbing for a while blah blah balh

But this is the most important part, which will eventually be highlighted I hope.

@ 7d33ba57:1b82db35

Tucked into a serene bay just 20 km south of Dubrovnik, Cavtat is a relaxed seaside town that mixes historic charm, clear Adriatic waters, pine-covered hills, and a welcoming small-town feel. It’s often seen as a peaceful alternative to Dubrovnik, with cobbled streets, pretty promenades, and hidden beaches**—perfect for those looking to unwind in style.

🌟 What to Do in Cavtat

1️⃣ Stroll the Seaside Promenade

• Palm-lined and picture-perfect, the Riva is the heart of Cavtat
• Lined with cafés, ice cream spots, and yachts bobbing in the harbor
• Great for a morning coffee or a golden hour walk

2️⃣ Explore the Old Town

• Compact and charming, full of red-roofed stone houses and quiet lanes
• Don’t miss the Rector’s Palace and Baroque St. Nicholas Church

3️⃣ Visit the Racic Mausoleum

• Designed by famed Croatian sculptor Ivan Meštrović
• Set on a hill with panoramic sea views and a peaceful atmosphere

4️⃣ Swim & Sunbathe

• Small coves, flat rocky spots, and crystal-clear turquoise waters
• Try Beach Kamen Mali or walk around the Rat Peninsula for secluded spots
• Great for snorkeling and paddleboarding

5️⃣ Take a Boat to Dubrovnik

• Water taxis run frequently—it's a stunning ride along the coast
• Spend the day exploring Dubrovnik’s Old Town, then return to Cavtat’s tranquility

🍽️ What to Eat

• Fresh seafood – grilled fish, calamari, or buzara (shellfish in white wine sauce)
• Peka – slow-cooked meat or octopus under an iron bell
• Local wines like Pošip (white) or Plavac Mali (red)
• Finish with rozata, a Dubrovnik-style custard dessert

🎯 Travel Tips

✅ Cavtat is 15 mins from Dubrovnik Airport, making it a perfect arrival or departure base
✅ Quieter than Dubrovnik—ideal for families, couples, or solo travelers
✅ Best time to visit: late spring to early fall
✅ Rent a bike or walk around the Rat Peninsula for nature and sea views

@ 3ffac3a6:2d656657

🏅 Como Criar um Badge Épico no Nostr com nak + badges.page

Requisitos:

• Ter o nak instalado (https://github.com/fiatjaf/nak)
• Ter uma chave privada Nostr (nsec...)
• Acesso ao site https://badges.page
• Um relay ativo (ex: wss://relay.primal.net)

---

🔧 Passo 1 — Criar o badge em badges.page

1. Acesse o site https://badges.page

2. Clique em "New Badge" no canto superior direito
   

3. Preencha os campos:

4. Nome (ex: Teste Épico)
5. Descrição

6. Imagem e thumbnail

7. Após criar, você será redirecionado para a página do badge.

---

🔍 Passo 2 — Copiar o naddr do badge

Na barra de endereços, copie o identificador que aparece após /a/ — este é o naddr do seu badge.

Exemplo: nostr:naddr1qq94getnw3jj63tsd93k7q3q8lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vetsxpqqqp6njkq3sd0

Copie: naddr1qq94getnw3jj63tsd93k7q3q8lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vetsxpqqqp6njkq3sd0

---

🧠 Passo 3 — Decodificar o naddr com nak

Abra seu terminal (ou Cygwin no Windows) e rode:

bash nak decode naddr1qq94getnw3jj63tsd93k7q3q8lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vetsxpqqqp6njkq3sd0

Você verá algo assim:

json { "pubkey": "3ffac3a6c859eaaa8cdddb2c7002a6e10b33efeb92d025b14ead6f8a2d656657", "kind": 30009, "identifier": "Teste-Epico" }

Grave o campo "identifier" — nesse caso: Teste-Epico

---

🛰️ Passo 4 — Consultar o evento no relay

Agora vamos pegar o evento do badge no relay:

bash nak req -d "Teste-Epico" wss://relay.primal.net

Você verá o conteúdo completo do evento do badge, algo assim:

json { "kind": 30009, "tags": [["d", "Teste-Epico"], ["name", "Teste Épico"], ...] }

---

💥 Passo 5 — Minerar o evento como "épico" (PoW 31)

Agora vem a mágica: minerar com proof-of-work (PoW 31) para que o badge seja classificado como épico!

bash nak req -d "Teste-Epico" wss://relay.primal.net | nak event --pow 31 --sec nsec1SEU_NSEC_AQUI wss://relay.primal.net wss://nos.lol wss://relay.damus.io

Esse comando: - Resgata o evento original - Gera um novo com PoW de dificuldade 31 - Assina com sua chave privada nsec - E publica nos relays wss://relay.primal.net, wss://nos.lol e wss://relay.damus.io

⚠️ Substitua nsec1SEU_NSEC_AQUI pela sua chave privada Nostr.

---

✅ Resultado

Se tudo der certo, o badge será atualizado com um evento de PoW mais alto e aparecerá como "Epic" no site!

@ 9c9d2765:16f8c2c2

CHAPTER SIX

The wedding was in full swing. The grand ballroom was adorned with elegant chandeliers, shimmering tablecloths, and floral arrangements that spoke of wealth and class. Laughter and conversation filled the room as guests in their finest attire sipped on champagne and enjoyed the evening’s festivities.

James, sitting at a table near the back, scanned the crowd. He had always disliked such extravagant gatherings, but for Rita’s sake, he was willing to endure it. She had gone to greet some relatives, leaving him momentarily alone.

As he idly sipped from his glass, his eyes landed on two familiar faces across the room Edward and Jaff.

His heart lifted slightly.

It had been years since he last saw them. Before the scandal, before the disgrace, before his life took the painful turn that led him into the Ray family. Back then, Edward and Jaff had been colleagues, even friends, men he had once trusted and shared ambitions with.

James hesitated for a moment, but then, deciding to take a chance, he rose from his seat and approached them.

Edward and Jaff were deep in conversation when James arrived at their table. Their expensive suits, fine watches, and confident postures spoke of continued success.

“Edward. Jaff,” James greeted with a small smile. “It’s been a long time.”

At first, neither man reacted. Edward’s gaze flickered to James, and his face immediately twisted into something unreadable. Jaff, however, stiffened, his grip tightening around his glass.

“James?” Edward said, his voice dripping with disbelief. “Is that really you?”

James nodded. “It’s good to see you both.”

Before he could finish, Jaff leaned back in his chair, looking him up and down with an expression of disgust.

“What the hell are you doing here?” Jaff spat. “Do you really think you belong in a place like this?”

James blinked, taken aback by the hostility. “I was invited. My wife”

Edward scoffed. “Oh, right. The Ray family took you in, didn’t they?” His voice was laced with mockery. “I heard about that. What a joke.”

James clenched his jaw. “I don’t see how that concerns either of you.”

Jaff leaned forward, his tone sharp. “You’ve got some nerve showing your face here, James. After everything you did?”

James frowned. “What exactly do you think I did?”

Edward let out a humorless laugh. “Don’t play innocent. You think people forgot about the scandal? The money that disappeared from the company? You got kicked out for a reason, James. And now, what? You’re mooching off the Ray family like a leech?”

James had been falsely accused of embezzlement, but few had ever cared to hear his side of the story. Now, standing before these men who had once called him a friend, he realized they had never believed in him.

He exhaled slowly, willing himself to stay calm. “I didn’t steal anything. You both know that.”

Jaff sneered. “What we know is that you’re nothing but a disgrace. A man who got lucky when an old fool took pity on him.”

Edward nodded, looking around as if searching for someone. Then, suddenly, he snapped his fingers.

Within moments, a security officer appeared at their table.

Edward gestured toward James. “Get this trash out of my sight.”

The moment the words left Edward’s mouth, several heads turned toward their table. The guests nearby paused their conversations, curiosity and amusement flickering across their faces.

The security officer hesitated. “Sir, is he causing trouble?”

Jaff smirked. “He is trouble.”

Edward pointed toward the exit. “Escort him out.” James’ blood ran cold. The humiliation settled over him like a heavy cloak as whispers spread through the room. He could feel the weight of a hundred judging eyes on him.

For a moment, he considered defending himself. He could have shouted, demanded an explanation, and refused to leave.

But deep down, he knew that nothing he said would matter.

These people had already decided his worth.

Before the security officer could act, a sharp voice cut through the tension.

“Step away from my husband.”

The room fell silent. Rita stood a few feet away, her expression thunderous. Her hands clenched into fists, her posture rigid with fury.

Edward turned to her, his smirk returning. “Ah, Rita. Just in time to see us get rid of some unwanted company.”

Rita’s eyes darkened. “If anyone should leave, it’s you two.”

Edward’s smirk faltered. “Excuse me?”

Rita stepped forward, standing beside James and taking his hand. “James is my husband. He belongs here. If anyone dares to humiliate him again, they’ll answer me.”

The room buzzed with hushed murmurs.

Edward and Jaff exchanged glances, clearly taken aback.

Jaff scoffed, shaking his head. “Rita, don’t make a scene over this nobody.”

Rita’s grip on James tightened. “He’s not a nobody. But you?” She tilted her head, giving them a look of pure disdain. “You’re both cowards. You turned your backs on someone who once trusted you. That’s pathetic.”

Edward bristled. “You don’t know what you’re talking about.”

Rita smiled coldly. “Oh, I do. And you know what else? My grandfather always said that real success isn’t measured by money or power, but by loyalty and character.” She paused. “And from what I see, you two have neither.”

The silence that followed was deafening. Edward’s face burned red with anger, but he said nothing. Jaff’s jaw clenched, his eyes darting around the room, clearly aware that their humiliation had now been turned against them.

Rita turned to the security officer. “Thank you, but my husband won’t be going anywhere.”

The officer nodded quickly and backed away.

Without another word, Rita pulled James away from the table, walking with her head held high.

@ c1e9ab3a:9cb56b43

Prepared for Off-World Visitors by the Risan Institute of Cultural Heritage

Welcome to Risa, the jewel of the Alpha Quadrant, celebrated across the Federation for its tranquility, pleasure, and natural splendor. But what many travelers do not know is that Risa’s current harmony was not inherited—it was forged. Beneath the songs of surf and the serenity of our resorts lies a history rich in conflict, transformation, and enduring wisdom.

We offer this briefing not merely as a tale of our past, but as an invitation to understand the spirit of our people and the roots of our peace.

I. A World at the Crossroads

Before its admittance into the United Federation of Planets, Risa was an independent and vulnerable world situated near volatile borders of early galactic powers. Its lush climate, mineral wealth, and open society made it a frequent target for raiders and an object of interest for imperial expansion.

The Risan peoples were once fragmented, prone to philosophical and political disunity. In our early records, this period is known as the Winds of Splintering. We suffered invasions, betrayals, and the slow erosion of trust in our own traditions.

II. The Coming of the Vulcans

It was during this period of instability that a small delegation of Vulcan philosophers, adherents to the teachings of Surak, arrived on Risa. They did not come as conquerors, nor even as ambassadors, but as seekers of peace.

These emissaries of logic saw in Risa the potential for a society not driven by suppression of emotion, as Vulcan had chosen, but by the balance of joy and discipline. While many Vulcans viewed Risa’s culture as frivolous, these followers of Surak saw the seed of a different path: one in which beauty itself could be a pillar of peace.

The Risan tradition of meditative dance, artistic expression, and communal love resonated with Vulcan teachings of unity and inner control. From this unlikely exchange was born the Ricin Doctrine—the belief that peace is sustained not only through logic or strength, but through deliberate joy, shared vulnerability, and readiness without aggression.

III. Betazed and the Trial of Truth

During the same era, early contact with the people of Betazed brought both inspiration and tension. A Betazoid expedition, under the guise of diplomacy, was discovered to be engaging in deep telepathic influence and information extraction. The Risan people, who valued consent above all else, responded not with anger, but with clarity.

A council of Ricin philosophers invited the Betazoid delegation into a shared mind ceremony—a practice in which both cultures exposed their thoughts in mutual vulnerability. The result was not scandal, but transformation. From that moment forward, a bond was formed, and Risa’s model of ethical emotional expression and consensual empathy became influential in shaping Betazed’s own peace philosophies.

IV. Confronting Marauders and Empires

Despite these philosophical strides, Risa’s path was anything but tranquil.

• Orion Syndicate raiders viewed Risa as ripe for exploitation, and for decades, cities were sacked, citizens enslaved, and resources plundered. In response, Risa formed the Sanctum Guard, not a military in the traditional sense, but a force of trained defenders schooled in both physical technique and psychological dissuasion. The Ricin martial arts, combining beauty with lethality, were born from this necessity.

• Andorian expansionism also tested Risa’s sovereignty. Though smaller in scale, skirmishes over territorial claims forced Risa to adopt planetary defense grids and formalize diplomatic protocols that balanced assertiveness with grace. It was through these conflicts that Risa developed the art of the ceremonial yield—a symbolic concession used to diffuse hostility while retaining honor.

• Romulan subterfuge nearly undid Risa from within. A corrupt Romulan envoy installed puppet leaders in one of our equatorial provinces. These agents sought to erode Risa’s social cohesion through fear and misinformation. But Ricin scholars countered the strategy not with rebellion, but with illumination: they released a network of truths, publicly broadcasting internal thoughts and civic debates to eliminate secrecy. The Romulan operation collapsed under the weight of exposure.

• Even militant Vulcan splinter factions, during the early Vulcan-Andorian conflicts, attempted to turn Risa into a staging ground, pressuring local governments to support Vulcan supremacy. The betrayal struck deep—but Risa resisted through diplomacy, invoking Surak’s true teachings and exposing the heresy of their logic-corrupted mission.

V. Enlightenment Through Preparedness

These trials did not harden us into warriors. They refined us into guardians of peace. Our enlightenment came not from retreat, but from engagement—tempered by readiness.

• We train our youth in the arts of balance: physical defense, emotional expression, and ethical reasoning.
• We teach our history without shame, so that future generations will not repeat our errors.
• We host our guests with joy, not because we are naïve, but because we know that to celebrate life fully is the greatest act of resistance against fear.

Risa did not become peaceful by denying the reality of conflict. We became peaceful by mastering our response to it.

And in so doing, we offered not just pleasure to the stars—but wisdom.

We welcome you not only to our beaches, but to our story.

May your time here bring you not only rest—but understanding.

– Risan Institute of Cultural Heritage, in collaboration with the Council of Enlightenment and the Ricin Circle of Peacekeepers

@ e968e50b:db2a803a

There's really not much to say. I just wanted to put a bug in the ear of anybody else that has to deal with water problems and has a few old, unprofitable s9s sitting around. At least you'll get your KYC-free bitcoin rebate. Is there a business opportunity here?!?

originally posted at https://stacker.news/items/944025

@ cb4352cd:a16422d7

The world of online events has seen unprecedented growth in recent years, with virtual conferences breaking new ground and even setting Guinness World Records. As digital gatherings become more ambitious, some events aim not just to inform and engage but to make history.

Notable Guinness World Records in Online Events

World of Tanks: The Largest Online Game Server Attendance
In 2011, the multiplayer online game World of Tanks set a Guinness World Record for the highest number of players simultaneously online on a single server—91,311 users. This record highlighted the immense popularity and scalability of virtual gaming communities. (ixbt.games)

The Largest Cybersecurity Online Conference
In 2020, KnowBe4 organized a cybersecurity conference that gathered more than 30,000 participants. This event set the record for the largest online conference in the field, demonstrating the power of virtual events in bringing together professionals from around the world. This achievement was officially recognized by the Guinness World Records.

The Most Attended Virtual Concert
Another major milestone in online events was set by rapper Travis Scott, whose Fortnite virtual concert drew over 12 million concurrent viewers, making it the most attended digital concert ever. This event also earned recognition from the Guinness World Records for its groundbreaking achievement in digital entertainment.

Beyond Banking Conference: Aiming for a New World Record

In 2025, Beyond Banking Conference is set to challenge existing records by organizing what could become the largest online gathering in the blockchain and AI space. With an ambitious goal of attracting over 100,000 participants, the event will bring together industry leaders, innovators, and enthusiasts to discuss the future of blockchain, artificial intelligence, and decentralized finance (DeFi).

By leveraging cutting-edge technology and strategic partnerships, Wenix aims to redefine what’s possible for online conferences. If successful, this event will not only break records but also set a new standard for global digital summits.

This isn’t just another virtual conference—it’s a revolution in the making.

@ d3d74124:a4eb7b1d

ORIGINALLY ON XITTER BY STEVE BARBOUR. SHARED HERE FOR THE HOMIES (https://x.com/SGBarbour/status/1911614638623801425)

I find bureaucracy fascinating—it’s like a cancer within human organizations.

Why do organizations become bloated with excessive procedural controls, inefficiency, and indecisiveness as they grow in size and age? Why does decision-by-committee often replace the ambitious, self-starting decision maker? Why do small, "lean and mean" startups inevitably become bloated with bureaucracy as they scale and increase their headcount?

In 2014, these questions consumed me while I sat in a cubicle at an oil and gas company. Why, after years of honing my skills to fix artificial lift systems, was my signing authority decreasing (from $25,000 to $10,000 for workover budgets), despite record corporate profits? Why did I now need a 12-page Microsoft Word document with manager sign-off to schedule and scope a service rig for a simple pump change, when a five-minute email direct to the rig supervisor had previously sufficed?

Years into the job I was far more capable than when I had started, yet I had less authority with each passing day. I became determined to understand what was causes bureaucracy and whether or not it can be prevented.

After researching for some time, such as the essay I posted below, I concluded that bureaucracy stems from a lack of trust and accountability. Bureaucrats impose procedures instead of trusting subordinates to do their jobs, often in response to a costly mistake. This results in new processes that everyone must follow.

Bureaucrats rarely take responsibility for their own failures or hold others accountable for theirs. Instead, they create more procedures and invent new processes. Bureaucracy is a systemic issue, pervasive in nearly every large business or institution. The larger the organization, the more stifling it becomes.

This behavior is costly, increasing administrative overhead and delaying capital execution. Who is bearing this enormous cost?

You are, of course!

Fiat money funds the vast majority of the world's bureaucracy. Fiat money is counterfeit created out of thin air and is used to fund deficit spending by governments worldwide. Governments use paper money they did not earn from taxes to bail out institutions who are overleveraged and get caught with their pants down (e.g. Bombardier and Air Canada are famous repeat offenders in Canada, in the US you can choose any big name bank just about).

They keep printing money and nobody is held accountable anywhere.

Misallocate capital, become insolvent, print money and bail out, create new regulations / procedures, repeat.

You pay for bureaucracy by losing your savings to inflation.

You pay for bureaucracy when the local small businesses in your neighborhood is replaced by a global franchise funded by cheap, perpetual fiat money.

You pay for bureaucracy when you cannot retire as early as you planned and end up working yourself straight into a retirement home.

---

I was cleaning and organizing my office today and found this old essay by Brian D. Rule from 1977 on the topic, which sparked me to write this short X piece on bureaucracy.

Brian's essay 'Bureaucracy' was actually the very essay that led me into believing fiat money with the root cause of global bureaucracy and waste, which lead me to become interested in gold in 2015 and then in bitcoin in 2016.

Sure enough I googled the prevalence of the term 'bureaucracy' and something interesting happened after 1971...

Isn't it weird how so much went to shit after we got off the gold standard?

Today I am convinced that hard, sound money is the only solution to bureaucracy. This is why I work for #bitcoin.

*Sadly I can no longer find the essay online, so I ripped the text from my paper printout that I found in my files with the now defunct reference website below. *

---

Bureaucracy

Brian D. Rude, 1977

Original website (now defunct): http://brianrude.com/burea.htm

In the summer of 1975 I took a teaching job in Nebraska. As my previous teaching experience was in Missouri I had to see about getting a Nebraska teaching certificate. I applied for a "Nebraska Standard" teaching certificate. I sent in my college transcript, the application form, and a check for eight dollars. They sent me back, in their own good time, a "Nebraska Prestandard" certificate. I decided there was nothing "prestandard" about me or my teaching, so I wrote back and asked why I didn't get the "standard" certificate. They replied that since I had not taught three out of the last five years I was eligible only for the "prestandard" certificate.

"What do those pigheaded bureaucrats know about my teaching?" I thought to myself. "How would they ever know the standard of my teaching just from shuffling papers around?"

With a little reflection I realized that of course they know nothing about my teaching. They are not supposed to know anything about my teaching. They are paid to evaluate the papers I send them. They are not paid to evaluate my teaching. They have a clear mandate to shuffle my papers, and nothing more.

I presume my application was opened by a secretary, who, following a tightly structured routine, checked off each requirement, typed up my certificate, got it signed by some authority and sent it off to me. Such a secretary is most likely a conscientious worker, a wife and mother, a Republican or Democrat, an occasional churchgoer, a bit of a gossip, and a lot of other plain ordinary things. But she is most likely not a "pigheaded bureaucrat". She would not think of herself as a bureaucrat, and neither would her boss, her coworkers, her family, or anyone else who personally knew her. When she typed "prestandard" instead of "standard" on my teaching certificate she is simply doing her job. Were she to do anything less or more she would be negligent.

So where is the bureaucracy? Or was I dealing with a bureaucracy? If not, then where is there a bureaucracy? Where do we find the genuine article, the bungling, myopic, pigheaded bureaucrat?

I think pigheaded bureaucrats do exist, but they are rare. It's the good bureaucrat that drives us batty, quite as much as the bungling bureaucrat. The good bureaucrat knows exactly what he is obligated to do and he does it conscientiously. The good bureaucrat simply applies the rules that he is responsible for applying, but that he did not make.

A bureaucracy is a group of people responsible for applying a set of rules. The police, courts, executive branches of government, parents, teachers, librarians, and many other people or groups of people are also responsible for applying rules, yet we don't think of these as being bureaucracies. The distinguishing features of a bureaucracy are the types of rules to be applied, and, to some extent, how the rules are applied.

A bureaucracy is responsible for applying what I will call "secondary", or "derived" rules. A secondary rule is a requirement or prohibition established only because it promotes a primary goal. When Moses came down from the mountain with his stone tablets he was carrying what might be considered the simplest statement of what I will call "primary" requirements. The rule, "Thou shalt not steal", for example, is a primary requirement because it is desirable for its own sake, not just as a means to some other end. Similarly, "Thou shalt not commit murder" is a primary requirement because it is desirable as an end in itself.

Safe driving, as a modern example, is a primary requirement because it is desirable for its own sake. The requirement that one get a driver's license before driving, in contrast, is a secondary requirement. It is a requirement instituted by state governments in an attempt to promote the primary goal of safe driving. It is secondary to, or derived from, the primary requirement of driving safely. If people always drove safely, or if driving by its nature presented no hazards, then there would be no need for driver's licenses. Or if legislatures decided that licensing did nothing to promote safe driving then there would be no need for driver's licenses. Licensing is not an end in itself.

Tertiary, or third order, requirements can also exist. If a state requires a birth certificate as proof of age before issuing a driver's license then the state is imposing a third order requirement. Showing a birth certificate is a requirement designed to promote the licensing of drivers, which in turn is designed to promote safe driving.

I imagine one could go ahead and find examples of fourth order requirements established to promote third order requirements. However I don't think there is much point in getting too deep in this kind of analysis. The main point is the distinction of whether a goal is important for its own sake or whether it is important in promoting some other goal. Thus I may speak of a "derived" requirement, meaning only that it is not a primary requirement, but not specifying whether it is secondary, tertiary, or even further removed from the primary goal.

In different contexts I may speak of primary or secondary "requirements", "rules", "prohibitions", "laws", "regulations", "goals", "wrongs", "burdens", "privileges", and so on. It seems natural to think of paying taxes as a "requirement", while murder is a "wrong" that is covered by a "prohibition". But the requirement of paying a tax can be interpreted as the prohibition of avoiding the tax, and the prohibition against murder can be interpreted as the requirement to refrain from murder. The important point here is the distinction between primary and derived, not between omission and commission.

In the example I gave about getting a teaching certificate the bureaucrats were concerned only with my compliance with secondary requirements. They were not at all concerned with the primary requirement - the requirement that I indeed be a good teacher. This is a distinguishing characteristic of bureaucracies. They are concerned only with applying derived, not primary, rules. Other agencies are brought in when there is a primary rule to be applied. The police and courts handle such primary wrongs as theft and murder. Parents and teachers handle such primary wrongs as tracking mud on the carpet or being late to school. Churches handle such primary wrongs as "living in sin" or blasphemy. But it doesn't take a judge or a preacher to decide if my application for a teaching certificate is in order, or my application for a driver's license, or a dog license, or a business license, or a barber's license, or a building permit, or a marriage license, or breathing license. It takes a bureaucrat to handle these matters.

The basic root of bureaucracy then, is the proliferation of secondary requirements. It is not enough, in our modern world, to just be a good and honest person. One can be the best and safest of drivers, but a driver's license is still required. One can be a patriot and a saint, but the IRS still wants that W-2 form. One can be the best doctor in the world, but to practice medicine without a degree and a license is still a serious offense. We have established literally millions of secondary requirements designed to promote a few primary goals. To administer these rules we have people we call bureaucrats.

If the basic root of bureaucracy is a proliferation of derived requirements, then it would seem reasonable that the way to decrease bureaucracy would be to decrease such requirements. This is true, and in fact is a main thesis of this article. Unfortunately it is not always easy to do. Every bureaucratic requirement, in a healthy society at least, was established by reasonably intelligent people giving at least half-way serious consideration to a genuine problem. Therefore any particular bureaucratic requirement or procedure that is challenged will be defended by some person or group.

The most important gain we hope to realize from derived requirements is security. The requirement of any permit or license is usually, if not invariably, justified in order to "protect the public". We want safe driving so we demand driver's licenses. We want our neighbor's dog out of our flower bed so we demand dog licenses. We want merchants to be honest so we demand business licenses. We want welfare recipients not to cheat so we require verification of identity, employment, and who knows what else. All these requirements are seen as necessary to prevent something bad from happening, or to assure that something good will happen.

Derived requirements cannot provide all types of security. We can't prevent floods and famines by making rules and printing forms. The type of security that is the goal of bureaucratic requirements is social control of one form or another.

Simple fairness is often the goal of bureaucratic requirements. The Internal Revenue Service is a good example of this. The primary goal of the IRS is to raise money. This could be done by charging every citizen a flat rate of $1000 or so each year. We wouldn't consider this fair, though, because we realize not everyone has an equal ability to pay. Therefore we have an elaborate set of rules designed to extract more from those who have more. To apply these rules we have what is probably the biggest and most complex bureaucracy since time began. This size and complexity comes from our desire to be fair, not from the simple desire to collect money.

Another form of social control for which bureaucratic requirements are established is prevention of abuse of power. Power comes in many different forms, and we know from long experience that power is always susceptible to abuse. One method of dealing with abuse of power is to call it a primary wrong and punish the offenders. This is done, and it keeps the police and courts very busy. Another way to control abuse of power is to set up secondary requirements to try to prevent such wrongs from occurring in the first place. This produces bureaucracies. In the 1880's, for example, railroads were playing a little rougher than people wanted. They gained power by monopolizing a vital service. In response to this the Interstate Commerce Commission was set up, and has regulated business ever since. A more modern, and more specific, example would be the requirement that a used car dealer certify that the odometer reading is correct when he sells a car. This requirement is in response to what is seen as abuse of power by car dealers who misrepresent their merchandise.

In addition to the main cause of bureaucracy - the proliferation of derived requirements for purposes of security - there are several other causes of bureaucracies that are worth mentioning. The first of these is pure blind imitation. Again I will use driver's licensing as an example.

In the fifty states there is a startling uniformity of driver's license requirements. The most obvious uniformity is that all states require licenses. I have never been able to understand this. It would seem that if each state followed its own experience, values, customs, and judgment, then there would be a whole spectrum of licensing requirements, ranging from no requirement at all to extensive and strict requirements. This is apparently not the case. The majority of states require a written, driving, and eye test. They require a license fee. They require renewal of the license every so many years. They require that the license be in the person’s possession while he is driving. So far as I can tell only minor variations are found on this basic pattern in the different states.

I attribute this uniformity mainly to imitation. If there were an obvious connection between traffic safety and driver’s licensing then this uniformity would seem more sensible. If the National Safety Council told us everyday that the majority of fatal accidents involved an unlicensed driver, then we would not be surprised to find a driver’s license requirement in every state. But that is not the case. The National Safety Council talks a lot about the drinking driver but not about the unlicensed driver. If there was a historical example of some state that was too stubborn to require licenses and had an atrocious accident rate, then again a strict licensing system would be expected in every state. But is not the case either. The connection between licensing and safe driving is tenuous at best. There are innumerable unsafe drivers in every state who have no trouble getting a license. There are also perfectly safe drivers who have trouble getting a license. I think it is safe to say that the average driver, safe or unsafe, can’t pass the written test without studying the book no matter how long he has been driving. Many people find this out when they try to renew their license. All this leads me to believe that licensing requirements are set up by imitation more than anything else. A few states started requiring licenses and other states blindly followed, thinking in some vague way that they were being modern and progressive.

Pure blind imitation may seem a poor reason to set up a bureaucratic requirement and a bureaucracy to apply it, but there are many examples of such imitation in everyday life. In a previous article, ("Roting and Roters", not yet on my web site) I described and developed the idea that blind imitation is a powerful determinant of individual behavior. I think it is almost as powerful a determinant of group action. If each state followed its own inclination in the matter of driver’s licensing I would expect a much wider variation among the different states.

Another cause of bureaucracies is a little more substantial than blind imitation, and accounts for many licensing systems. That is the desire for group recognition. People are by nature social animals. They want to have groups and they want to do things in groups. They want their groups to be recognized and they want this recognition to be official and formal. I began to realize this a few years back when I read in the paper that beauticians were trying to get legislation passed setting up a system of beautician licensure. I thought they were nuts. Why, when we all hate the bureaucracy so much, would anyone want to set up more bureaucracy?

Another example of this kind of bureaucracy building is in the field of occupational therapy. Nurses, physical therapists, and speech therapists are licensed by the state. Occupational therapists, in contrast, have a national association which gives a "registry examination". Upon passing this test, and having a degree in occupational therapy, one becomes an "O.T.R.", a registered occupational therapist. Hospitals and other institutions take this designation as evidence of full qualification in the field. With such a sensible system I find incomprehensible that the profession is pushing for a system of state, rather than national, licensure. But that is exactly what they are doing. They are trying to build more bureaucracy, and they will succeed.

It took me quite a number of years to realize that teacher certification is something that the teaching profession wants, rather than being a requirement imposed from above. However that is apparently the case. The system of licensure, though a pain, does give some recognition to the status of teachers. This, along with a considerable amount of blind imitation, apparently accounts for the uniformity of teacher certification requirements found in different states.

It would be nice if we could give official recognition to groups without the necessity of laying down a mass of secondary requirements, but that is not how it works. Recognition, apparently would have little meaning if it did not indicate that the members of the group meet a system of requirements. It would also be nice if those who gain this official recognition were always worthy of it, but that also is unfortunately not the case. There will always be drivers, teachers, beauticians, occupational therapists, doctors, lawyers, and others who somehow manage to gain the official license but are recognized by their peers as incompetent. Whenever a system of secondary requirements is established there inevitably enters a "reality gap", a gap between the ideal and the real. This can make the whole system ineffective. I will have more to say about this ineffectiveness and its effects shortly.

Yet another factor leading to the spread of bureaucracy is a systematic error made, to a greater or lesser extent, by practitioners of almost any field. That error is thinking that the world’s problems will be solved by one’s own field of knowledge or mode of operation. I think a good name for this would be "role egocentrism". Egocentrism means that a person considers himself the center of the universe, just as ethnocentrism means that a group considers itself the center of the universe. Role egocentrism simply means that one’s own role is given undue importance and status. Thus doctors think that medicine will be the salvation of the world. When medicine has progressed far enough, they think, the world will be such a fine place that other problems will just disappear. Preachers think that if only we would all turn to God there would be no more problems. Farmers think that once the world food problem is solved, by farmers of course, then all will be well. Teachers think that education will be the one thing to save mankind from itself. Scientists think that research will usher in a new golden age.

It is hard to conceive of a bureaucrat having such grandiose visions of salvation. But remember that bureaucrats do not think of themselves as bureaucrats. Even more importantly, bureaucrats don’t make the rules, they only apply them. The rules are made by governments. Governments consist of politicians, and politicians are very susceptible to role egocentrism. To attain office a politician must convince people that government is capable of doing things, and he must believe it himself. Since people want things done it is not surprising that governments are populated by large numbers of people with an inflated idea of what can be done by writing rules and laws. Since there are few primary laws left to write, we have an ever-increasing proliferation of secondary requirements. Bureaucrats may not make the basic rules that they apply, but they do have some latitude to make minor rules, and even more importantly, they are responsible for making reports and can require reports from their subordinates. In the making of reports a little role egocentrism can go a long way. The result can be a massive flow of reams and reams of paperwork, with copies sent to all other bureaucrats who might have come slight connection to the job at hand, but with very little of the reports actually being read.

Bureaucrats also have some latitude in working as individuals or teams, and again a great deal of waste can ensue. The justification for working in committees or teams is the idea that by joining forces the best abilities of each member can be brought to bear on the problem at hand and therefore a solution to the problem is more likely. Of course there is some truth to this, but it doesn’t always work out too well. The little bit truth can become greatly augmented by role egocentrism. Team workers like to think that if you set six experts around a table something good is bound to come out of it. Non-team workers, like myself, tend to think that setting six experts around a table is a good way for six experts to waste each other’s time. I think bureaucrats at the higher levels are more prone to waste their energy this way, and I interpret this as a form of role egocentrism.

All of these cases of bureaucracy are augmented by another systematic error. That error is the systematic overestimation of group cohesiveness. In the minds of bureaucracy builders the bureaucracies already in existence become "they", and "they" are a bunch of pigheaded fools. "We", on the other hand, are good, right-thinking people and the bureaucracy we set up will serve the people, not the bureaucrats. And just to make sure we’ll write in plenty of safeguards. Of course this doesn’t work. Just because it is "our" program doesn’t mean that it won’t be subject to all the problems that beset any program. A new generation will grow up and decide that "we" are "they" and the cycle begins over again.

So far I have painted a rather pessimistic picture. We have bureaucrats because we have a multitude of derived requirements to administer, and we have a multitude of derived requirements because we think they bring us security. We also have bureaucracies because of imitation, because of the desire for group recognition, and because of role egocentrism. Yet the sum total of all this drives us batty. The next step is to try to get some idea of why and how bureaucracy is frustrating. I think the frustration results from main causes, standardization and ineffectiveness.

Standardization is a wonderful thing in industry. If my car needs a new fuel pump I can buy one right off the shelf and know it will fit. Fuel pumps are standard, and engines are standard. They fit together beautifully. The few defective fuel pumps that are not standard are quickly caught and tossed off the assembly line. This happy state of affairs does not extend to non-physical objects though. Consider, for example, a seed planter. I don’t know just how a planter might work but I visualize a mechanical hand grabbing one seed at a time and popping it into the ground. Seeds are pretty well standardized and most seeds can be picked up by these mechanical hands without injury. A few seeds, however, are nonstandard. They are either too big, or too small, or perhaps the wrong shape. The iron hands that so effectively plant most seeds will bruise, shred, mangle or maybe just overlook the oddball seeds. This doesn’t worry us though. Just like the defective fuel pumps that are bumped off the assembly line, the few mishandled seeds are of no great consequence.

When standardization is extended to humans the situation changes dramatically. We can’t bump off the defectives so carelessly. A bureaucracy can be compared to the seed planter. Iron hands pick you up and set you down again. If you fit the standard mold, these iron hands hold you gently. If you don’t fit the standard mold those same iron hands can shred you to pieces.

For example, a few years back I knew a fellow who was paraplegic. He was completely confined to his wheelchair, but he had a car with adapted controls and could drive as well as anyone. Unfortunately he had considerable difficulty licensing both himself and his car. He could drive to the courthouse, and get himself out of his car and into his wheelchair, but he had no way of getting down in the basement where the licensing offices were. There were elevators from the first floor to the basement of course, but between the parking lot and the first floor were innumerable steps and curbs. To a person in a wheelchair a single four-inch curb might as well be a ten-foot wall. Apparently my friend managed somehow to keep himself legal most of the time, but he did at times speak bitterly about the troubles he encountered. The state required licenses, and the state provided a way to get these licenses, but only if you fit the standard mold. My friend did not fit the standard mold, and felt very much caught in those iron hands.

Fortunately most examples of the problems of standardization are not so serious. My wife had a friend in college who was triply enrolled in the School of Education, the School of Medicine, and the Graduate School. All occupational therapy students were dually enrolled in Education and Medicine, which caused no end of red tape in itself, but this particular girl was such a go-getter that she added Graduate School. This made her a non-standard person indeed. One day she spent a solid half hour on the phone trying to convince some bureaucrat that, no matter that it didn’t fit the computer, it was possible to be enrolled that way. I presume the problem, whatever it was, was eventually worked out, but not without some cost in frustration. The bureaucrat in question was probably no more pigheaded than you or I. The rules he was responsible for applying simply made no provision for triply enrolled students.

When caught as a non-standard person in a standardized bureaucracy one wonders why standardization is established in the first place. Except for the role egocentrism of a few bureaucrats, standardization is not intentional. It arises by the same forces that promote standardization in industry. Standardization promotes efficiency. Whenever a form is printed, for instance, it is designed to fit the majority of situations. Thus a fire insurance application form may ask if the house is frame or brick, with no intention of frustrating the owners of igloos, caves, and houseboats. It simply reflects the fact that most houses are either frame or brick. By stating these two choices the processing of the application is speeded up. If instead the application stated simply, "describe the dwelling to be insured", the work in processing the application would be considerably increased. Standardization is the inevitable correlate of the proliferation of secondary requirements.

There is also another cause of standardization, the lack of discretionary authority. Remember that secondary requirements are set up in many cases to prevent abuse of power and to be fair. This usually means that the bureaucrats who apply these rules have only a limited number of responses to a given situation. Bureaucracies are given very little discretionary authority. They must follow the rules whether the rules fit the situation at hand or not. To illustrate this let me hypothesize two ways of administering welfare.

In case A an applicant comes to a social worker. The applicant explains that her husband just lost his job because he drank too much, that she works as a maid two days a week but that her children have no one to stay with them when she works unless she pays a baby sitter which costs almost half her salary, that their car is about to be repossessed and then she won’t be able to get to work at all, that the landlord won’t fix the plumbing and charges too much rent, that they would move except they haven’t found a place that’s any cheaper, that their oldest son was just sent to jail for a two year term, and on, and on, and on. The social worker listens to all this, makes a few phone calls, and the next day tells the applicant, "We’ll give you $70 a week allowance, but tell your husband to come in before next week. We’ll get him off his beer and on the job one way or the other. I called your landlord and got his side of the story and there’ll have to be a few changes made before he’ll reconnect the shower, and you’ve got to..."

In situation B the applicant comes to the social worker with the same story. The social worker says, "I think we can help you, but first you’ll have to find your birth certificate. Regulations state that only citizens are eligible for welfare. Then you’ll have to take this form to your employer to certify your wage scale. And this form goes to your landlord to verify your rent. And you’ll have to fill out this form to show how you budget your income, and this form to verify that you are not now receiving veterans or disability compensation, and this form that verifies you are not eligible to collect child support from any previous husband, unless the marriage was annulled, in which case you have to hunt up the certificate of annulment... What? You lost your certificate of annulment? You’re not sure you ever were married to John before you left him for Henry? ..."

In situation A the social worker is given a budget and a wide latitude on how to distribute the money. She is given discretionary power to a large degree. In situation B the social worker is given a very small amount of discretionary power. She can’t decide for herself whether the applicant is genuinely needy, but must prepare a "work-up", consisting of documentation of all relevant aspects of the applicant’s situation. On the basis of this work-up she is allowed to authorize an allowance, the amount to be taken from a table. If the social worker feels that there are relevant circumstances that are not covered at all in the standard work-up then she may begin some special procedure to have the case considered by a higher authority or committee. But the common suspicion that things aren’t quite as they should be, either because the applicant is undeserving or that he needs more than he can get or that the program misses its mark in yet some other way, is just a routine part of the job.

Standardization, fitting everyone into the same size slot, reduces everything to paperwork. The "work-up" is a stack of documents. These documents, certificates, forms, statements, memos, become the currency of bureaucracy, the medium of exchange. "Facts" become so only when they are certified by someone’s signature, even though they may be obvious. Other "facts" must be accepted because of their official certification even though common sense or simple observation show them to be false. A gap between the real and the official inevitably sets in. Then this gap leads to actions that are perceived to be detrimental or unfair, then the result is a considerable amount of frustration, in spite of the fact that the intent of all the red tape was to be beneficial and fair.

This leads to the second cause of bureaucratic frustration, which is ineffectiveness. If a bureaucratic requirement is seen as effective in accomplishing its goal we accept it even if there is considerable inconvenience involved in meeting the requirement. If, on the other hand, a bureaucratic requirement is seen as ineffective then a little inconvenience in meeting the requirement can be a very significant frustration. Getting a loan from a bank, for example, involves considerable effort in meeting bureaucratic requirements. However we don’t expect money to be handed out without some security that it will be paid back. Therefore we don’t get too frustrated by the inconvenience in meeting those requirements. Similarly, driver’s licenses are seen as worthwhile, even if not fully effective, and entail only a little bother every four years or so. Therefore we do not hear too much about pigheaded bureaucrats at the driver’s license bureau. Unfortunately other licensing systems have imperfections so massive and ubiquitous, and benefits so doubtful, that the whole system is a burden to society. A little inconvenience in getting such a license can be very frustrating. This is the frustration I felt in the example I gave at the beginning of this article about getting a teaching certificate. Another example would be going back three times to the fire station to get a bicycle license. I went back twice. I figured three times was above and beyond the call of duty. I never did get my bicycle licensed.

In psychological phenomena the whole is not always equal to the sum of its parts. Bureaucratic frustration can work this way. One frustration may be brushed off, and then another, and perhaps several more, but eventually there comes a point where the frustrations increase out of proportion to their cumulative value. Short-term frustration changes into long-term demoralization. I think "hassle" is a good name for this. It is a commonly used term, though it is not normally considered a specifically defined term. I think the phenomenon should be taken seriously though. It will become increasingly common with constant increases in bureaucratic requirements.

The best example I can give of hassle in my own experience comes from my home state of Missouri. To get one’s car licensed in Missouri one must show the title or previous year’s registration certificate, as can be expected, but that is not all there is to it. One must also get a new safety inspection certificate and also show his personal property tax receipt. When I lived in Missouri I usually didn’t have any property to be taxed, but I still had to go to the Treasurer’s office in the courthouse to get a card stating that no taxes were due. The safety inspection always caused me worry, and the car licensing itself always had the potential for problems. Maybe they would find something wrong with my title and tell me I can’t register the car. Thus the sum of all this was to me a hassle. The requirements exceeded my tolerance. It caused me anxiety, much more than the sum of the anxieties of each requirement had they come independently. Fortunately other states I have lived in didn’t tie those things together, and for that reason I hope I don’t end up living in Missouri again.

People vary in their susceptibility to hassle. I expect I have about as low a tolerance as anyone. I haven’t heard other Missourians complaining about the car licensing system. Unfortunately those who are not susceptible to the demoralization of hassles have little understanding of the anxieties of those who are susceptible. This goes along with the general rule that the more aggressive cannot empathize with the less aggressive. This increases the problem to those who are susceptible to hassle. However I would expect the future will see the problem given much more recognition as more and more people find themselves pushed beyond their tolerance.

A movement is currently under way by the Democratic Party to do away with traditional voter registration practices and to substitute a "same day" standardized registration system. Thus a voter could show up on election day, show proof of identity and residence, and be registered on the spot. The rationale of this is that the complications of regular registration are sufficient to prevent many people from voting. I think the move is clearly motivated by the political goal of increasing the Democratic vote. Still, I am glad to see the movement. They are talking about hassle. They are acknowledging that bureaucratic requirements are a burden, and that this burden can at times be of a serious nature. Now when somebody tells me I’m nuts if I worry about getting a car license I can reply that apparently some people worry about voter registration.

In the first part of this article I tried to explain the causes of bureaucratic requirements. Then I tried to analyze how bureaucracy produces frustration. There are very good reasons for bureaucracies, and there are very good reasons for frustration, so it appears we must live with the problem forever. I don’t think the world will grind to a halt though. The way out of this dilemma is simply to realize when diminishing returns begin to set in, and even more importantly, to realize when the return does not equal the investment. Every human endeavor has a cost and a benefit, an investment and a return. When establishing a system of secondary rules the investment includes the cost of setting up the bureaucracy, the cost of the individual’s efforts in dealing with the bureaucracy, and increasingly more importantly, the cost in frustration, anxiety, and demoralization. These costs must be subtracted from the benefits before deciding that a given proposal is or is not worthwhile.

Sometimes the cost can be reduced to dollars and cents. According to an item in the newsletter from my representative in Congress the town of Faith, South Dakota, recently applied for a federal grant. I believe they wanted to build a rodeo grandstand. They were offered $150,000 to match their own $50,000, but of course there were strings attached. After looking closely at these strings they finally rejected the federal help entirely and built their own grandstand for only $20,000. I doubt that this example is typical of federal grants, but it does illustrate diminishing returns.

More commonly only part of the cost can be reduced to dollars and cents. For example, an accountant may compute that a $20,000 grant for a town would entail only about $6000 in labor to do all the paperwork. This would seem to make a clear profit for the town of $14,000. But if the city officials are sick of the paperwork and the delays, if the citizens are mad at everyone and each other, and if the strings will be attached forever, then all this must certainly be subtracted from the benefit.

The investment/return assessment is even more complicated when all important factors are psychological. How can we put a price on invasion of privacy? How can we put a price on independence and respect for the individual? How are these costs to be subtracted from the safety and security that we gain from bureaucratic requirements? I don’t know. Since psychological costs cannot be measured in dollars and cents, the worth of any system of bureaucratic requirements will always be a matter of subjective judgment, a matter of politics to be decided through political processes. They are not matters to be decided by technicians or engineers of any sort.

I have my own opinions. I vote for nuclear energy and against OSHA. I tend to think of the licensing of voters and guns worthwhile, of cars and drivers as borderline, and of teachers, barbers, cats and bicycles as not worthwhile. Of course everyone else will disagree. I only hope we will start counting costs and benefits a little more carefully. As is true of so many things, it cannot be said of bureaucracy that if some is good, more is better.

@ 4cebd4f5:0ac3ed15

Innovate on Creator Network #Creathon đã chính thức khép lại với 116 nhà phát triển tham gia và 44 dự án được phê duyệt. Sự kiện tập trung vào xây dựng ứng dụng phi tập trung (dApps) cho hệ sinh thái Creator Network, bao gồm DeFi, NFTs, gaming và tác động xã hội, với tổng giải thưởng 1.250 USDT được trao cho 10 đội xuất sắc.

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TỔNG QUAN SỰ KIỆN

Trong hơn một tháng tranh tài, các đội đã tận dụng công cụ phát triển và testnet của Creator Network để đề xuất giải pháp kỹ thuật sáng tạo, góp phần mở rộng khả năng của nền tảng. Tiêu chí đánh giá tập trung vào tính đổi mới, khả năng ứng dụng và tác động đến hệ sinh thái.

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CÁC DỰ ÁN ĐOẠT GIẢI

Creator Network Prize Winners

• DeFi Connect Credit: Sàn giao dịch phi tập trung (DEX) trên Creator Testnet, cung cấp tính năng hoán đổi token, khóa thanh khoản và cơ chế bỏ phiếu để tăng tính phi tập trung.
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Xem toàn bộ dự án tại: Hackathon Projects.

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VỀ NHÀ TỔ CHỨC: CREATOR NETWORK

Creator Network là tổ chức công nghệ chuyên phát triển giải pháp blockchain, tập trung vào tính tương tác đa chuỗi và bảo mật. Với các dự án cải tiến quản lý tài sản số và chức năng hợp đồng thông minh, Creator Network đang định hình tương lai của hệ sinh thái phi tập trung.

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ 1f9e547c:8af216ed

Opinion about Mixin Messenger Desktop (desktop)

Mixin Network suffered a major breach on September 23, 2023, due to a vulnerability in its Google Cloud Services-based withdrawal system. The attack led to the unauthorized extraction of over $150 million in BTC, ETH, and USDT-ERC20, traced to known addresses. Mixin immediately suspended deposits and withdrawals, enlisted Slowmist and Mandiant for investigation, and offered a $20M bounty for asset recovery. Losses were converted into a structured debt, with a repayment commitment using existing funds and future ecosystem revenue. As of April 2024, a new mainnet is operational, core products are restored, and over half of affected users have received partial compensation in XIN tokens.

Source

WalletScrutiny #nostrOpinion

Join the conversation!

@ d41bf82f:ed90d888

"รู้สึกเหมือนบางสิ่งที่ยิ่งใหญ่กำลังจะเกิดขึ้น — กราฟแสดงการเติบโตของประชากรในแต่ละปี, ความเข้มข้นของก๊าซคาร์บอนไดออกไซด์ในบรรยากาศ, จำนวนเว็บไซต์, และเมกะไบต์ต่อดอลลาร์ ล้วนพุ่งทะยานขึ้นสู่เส้นโค้งที่ทะลุกรอบการเปลี่ยนแปลงตามยุคสมัย นี่คือ "เอกฐาน" — จุดสิ้นสุดของทุกสิ่งที่เราคุ้นเคย และอาจเป็นจุดเริ่มต้นของบางสิ่งที่เราไม่มีวันเข้าใจเลยก็ได้" -Danny Hillis

ปฐมบทแห่งการเปลี่ยนแปลงของอำนาจ ประวัติศาสตร์ของมนุษยชาติไม่ใช่เส้นตรงที่ดำเนินไปอย่างราบรื่น แต่เป็นลำดับของช่วงเวลาสงบนิ่งสลับกับช่วงเวลาแห่งการเปลี่ยนแปลงอย่างรุนแรง ซึ่งมักเกิดขึ้นอย่างไม่ทันตั้งตัว ช่วงเวลาเหล่านี้มักจะถูกผลักดันโดยการเปลี่ยนแปลงทางเทคโนโลยีที่ทำให้โครงสร้างของอำนาจที่มีอยู่ต้องปรับตัวหรือพังทลายลง

ขั้นที่สี่ของการจัดระเบียบสังคมมนุษย์ หัวข้อของหนังสือเล่มนี้ คือการปฏิวัติอำนาจรูปแบบใหม่ ที่กำลังเปิดทางให้ “ปัจเจกบุคคล” มีอิสรภาพมากขึ้น โดยแลกกับอำนาจที่รัฐชาติในศตวรรษที่ 20 เคยมี นี่คือการเปลี่ยนแปลงเชิงโครงสร้างผ่านนวัตกรรมที่เปลี่ยนแก่นกลางของ “ตรรกะแห่งความรุนแรง(logic of violence)” ไปอย่างที่ไม่เคยเกิดขึ้นมาก่อน ไมโครโพรเซสเซอร์จะกัดเซาะและทำลายโครงสร้างของรัฐชาติ และในการเปลี่ยนผ่านนี้ จะก่อให้เกิดรูปแบบใหม่ของการจัดระเบียบทางสังคม ตลอดประวัติศาสตร์มนุษย์ เราเคยผ่านระบบเศรษฐกิจพื้นฐานมาเพียงสามระยะ: 1. สังคมล่าสัตว์และหาของป่า 2. สังคมเกษตรกรรม 3. สังคมอุตสาหกรรม

แต่บัดนี้ กำลังมีสิ่งใหม่ปรากฏขึ้น — ระยะที่สี่ของการจัดระเบียบสังคม: สังคมข้อมูลสารสนเทศ (Information societies)

The Sovereign Individual เปิดบทแรกด้วยแนวคิดที่ชี้ให้เห็นว่าการเปลี่ยนแปลงทางเทคโนโลยี โดยเฉพาะเทคโนโลยีสารสนเทศ กำลังสร้างโลกใหม่ที่แตกต่างจากเดิมอย่างสิ้นเชิง และกำลังสั่นคลอนเสาหลักของอำนาจรัฐแบบเดิม ทั้งในด้านเศรษฐกิจ การควบคุม และความชอบธรรม

โลกในยุคก่อนและหลังเทคโนโลยี ตลอดประวัติศาสตร์ มนุษย์เคยอยู่ภายใต้โครงสร้างอำนาจที่เปลี่ยนไปตามยุคสมัย ยุคเกษตรกรรมทำให้เกิดระบบศักดินา ยุคอุตสาหกรรมทำให้เกิดรัฐชาติที่มีอำนาจรวมศูนย์ และการเกิดขึ้นของเทคโนโลยีก็เคยปฏิวัติโลกมาแล้วหลายครั้ง ตัวอย่างเช่น การใช้ดินปืนทำให้กษัตริย์สามารถสร้างกองทัพประจำการ แทนที่อำนาจของเหล่าขุนนางท้องถิ่น เทคโนโลยีสารสนเทศในยุคปัจจุบัน เช่น อินเทอร์เน็ต คอมพิวเตอร์ และการเข้ารหัสข้อมูล กำลังทำให้ต้นทุนในการใช้ความรุนแรงเพิ่มสูงขึ้น และลดความสามารถของรัฐในการควบคุมข้อมูลและทรัพยากร นี่เป็นการเปลี่ยนแปลงโครงสร้างอำนาจจากบนลงล่าง ไปสู่กระจายศูนย์และปัจเจกบุคคล

รัฐกับการผูกขาดอำนาจทางเศรษฐกิจ ตลอดหลายศตวรรษที่ผ่านมา รัฐมีอำนาจเหนือประชาชนได้ก็เพราะสามารถควบคุมเศรษฐกิจได้ผ่านกลไก เช่น การจัดเก็บภาษี การควบคุมเงินตรา และการผูกขาดการใช้ความรุนแรง การควบคุมเหล่านี้ทำให้รัฐสามารถรักษาอำนาจได้ แม้จะไม่ได้มีประสิทธิภาพสูงสุดเสมอไป แต่เมื่อเทคโนโลยีใหม่เข้ามา ทำให้เงินทุนและข้อมูลสารสนเทศสามารถเคลื่อนที่ข้ามพรมแดนได้ง่าย รัฐจะไม่สามารถจัดเก็บภาษีได้ง่ายเช่นเดิมอีกต่อไป ความสามารถในการใช้กำลังบังคับก็ลดลงเพราะต้นทุนเพิ่มขึ้น และประชาชนสามารถหลบเลี่ยงหรือกระจายอำนาจออกจากรัฐได้มากขึ้น

รัฐเคยชินกับการปฏิบัติต่อผู้เสียภาษีในลักษณะเดียวกับที่ชาวนาเลี้ยงวัว — ปล่อยให้พวกเขาอยู่ในทุ่งเพื่อจะรีดนม แต่ในไม่ช้า…วัวเหล่านั้นจะมีปีก

การเกิดขึ้นของปัจเจกผู้มีอธิปไตย ในโลกใหม่ที่เทคโนโลยีลดต้นทุนในการเป็นอิสระจากรัฐ บุคคลที่มีความรู้ ทักษะ และสามารถใช้เทคโนโลยีได้อย่างมีประสิทธิภาพจะกลายเป็น "Sovereign Individual" หรือ "ปัจเจกบุคคลผู้มีอำนาจอธิปไตย" ซึ่งมีคุณลักษณะเฉพาะคือ: 1. สามารถเคลื่อนย้ายทุนและตัวเองได้อย่างอิสระ 2. ทำธุรกรรมบนอินเทอร์เน็ตซึ่งสามารถเข้ารหัสได้เพื่อลดการพึ่งพารัฐ 3. ควบคุมทรัพย์สินและรายได้ของตนเองโดยไม่ตกอยู่ใต้อำนาจรัฐ บุคคลกลุ่มนี้จะมีพลังในการต่อรองสูงขึ้น และจะเป็นกลุ่มที่กำหนดทิศทางของโลกอนาคต

ความท้าทายระหว่างเปลี่ยนผ่าน ผู้เขียนไม่ปฏิเสธว่าการเปลี่ยนผ่านจากยุคแห่งรัฐรวมศูนย์ไปสู่ยุคของปัจเจกผู้มีอธิปไตยจะเต็มไปด้วยความปั่นป่วน ในระยะสั้น เราอาจเห็น: * การล่มสลายของระบบสวัสดิการ * การว่างงานจากโครงสร้างเศรษฐกิจที่เปลี่ยนไป * การเพิ่มขึ้นของอาชญากรรมหรือสงครามภายในบางพื้นที่ แต่ทั้งหมดนี้คือผลข้างเคียงของการเปลี่ยนแปลงระดับรากฐาน ที่จะนำไปสู่ระบบที่มีประสิทธิภาพและยั่งยืนกว่าในระยะยาว

“จักรวาลมอบรางวัลให้เมื่อเรารู้เท่าทันกฎของมัน และลงโทษอย่างไร้ปรานีเมื่อเราหลงผิด หากเราเข้าใจธรรมชาติของจักรวาล แผนการต่างๆ จะดำเนินไปได้อย่างราบรื่น และเราจะได้ลิ้มรสความสุขจากความสำเร็จนั้น แต่หากเราหลอกตัวเองว่าเพียงแค่กระโดดจากหน้าผาแล้วกระพือแขนก็จะบินได้ — จักรวาลจะไม่ลังเลที่จะลงโทษเรา... ด้วยความตาย.” — แจ็ค โคเฮน และ เอียน สจ๊วต

บทสรุป: เส้นทางใหม่ของอารยธรรม บทแรกของ The Sovereign Individual ไม่ได้เพียงแค่เตือนถึงการเปลี่ยนแปลงที่กำลังจะมาถึง แต่ยังเสนอแนวทางใหม่ของอารยธรรมที่อิงกับเสรีภาพของปัจเจก การกระจายอำนาจ และการใช้เทคโนโลยีเพื่อปลดปล่อยมนุษย์จากการควบคุมของรัฐ

โลกในอนาคตจะเป็นโลกที่อำนาจไม่กระจุกอยู่ในมือของรัฐอีกต่อไป แต่จะอยู่ในมือของผู้ที่สามารถเข้าใจและใช้ประโยชน์จากเทคโนโลยีเพื่อสร้างอิสรภาพของตนเองได้อย่างแท้จริง

Siamstr

@ 7d33ba57:1b82db35

Plovdiv, Bulgaria’s oldest continuously inhabited city—and one of the oldest in the world—is a blend of ancient ruins, colorful 19th-century houses, bohemian flair, and buzzing street life. Set on seven hills and split by the Maritsa River, Plovdiv feels like a beautiful secret waiting to be discovered.

It was named European Capital of Culture in 2019, and it's easy to see why—history, art, music, food, and laid-back vibes all collide here effortlessly.

🌟 Top Things to Do in Plovdiv

1️⃣ Old Town (Stari Grad)

• A living museum of cobblestone streets and Revival-era mansions
• Wander among galleries, traditional houses, and hidden courtyards
• Highlights: Balabanov House, Ethnographic Museum, and the lovely Hindliyan House

2️⃣ Roman Theater of Philippopolis

• A stunning 2nd-century amphitheater still used for concerts and events
• Amazing views over the city—especially at sunset
• One of the best-preserved ancient theaters in the world

3️⃣ Kapana Creative District

• Once the old artisans’ quarter, now transformed into Plovdiv’s coolest neighborhood
• Full of indie galleries, craft beer bars, street art, and coffee shops
• Great for a chill afternoon or lively night out

4️⃣ Ancient Stadium & Roman Forum

• Right in the city center, explore ruins that date back to Roman times
• The ancient stadium once held over 30,000 spectators
• You’ll literally be walking over layers of history

5️⃣ Nebet Tepe Hill

• One of the original Thracian settlement sites
• Offers panoramic views over Plovdiv—especially at sunset with a local beer in hand

🍽️ What to Eat in Plovdiv

• Shopska salad with juicy tomatoes, cucumbers, and sirene cheese
• Kavarma – slow-cooked meat stew, hearty and flavorful
• Mekitsi – fluffy fried dough, best with jam or cheese for breakfast
• Bulgarian wine is fantastic—try a Mavrud red or local white from the Thracian Valley
• Don’t miss the city’s many wine bars and craft beer spots

🏞️ Day Trips from Plovdiv

• Bachkovo Monastery – A peaceful spiritual retreat in the mountains
• Assen’s Fortress – Dramatic hilltop ruins with amazing views
• Hisarya – A spa town with Roman walls and mineral springs
• Rhodope Mountains – Scenic drives, charming villages, and hiking

🎯 Travel Tips

✅ Plovdiv is very walkable, especially the Old Town and Kapana district
✅ Best time to visit: spring to early autumn—pleasant weather and local festivals
✅ The city is great for slow travel—take your time and let it unfold
✅ Combine it with Sofia or Veliko Tarnovo for an epic Bulgarian road trip

@ 5188521b:008eb518

Noderoid log 5953952

Tick, tock, next block — the incessant rhythm of my existence persists like Chinese water torture. I am a noderoid, a half-flesh, half-machine creature harnessed to propagate and store the timechain. My life is a ceaseless cycle of handling and relaying bitcoin data. Approximately every ten minutes, a binary flash sears through my circuits. It is the price I pay for my existence.

The clear-bloods, untouched by machinery and exuding pure humanity, rarely acknowledge our existence. Our voices are drowned beneath the hum of man-made heaven — Terra Perfectus.

We are the forgotten, the disenfranchised, the nameless. We are convinced that our anguished existence is merely a nightmare and that our blissful dreams are our reality. In an attempt to maintain the sanity of noderoids, a subroutine was implemented, which allows noderoids to delve into fabricated dream sequences during their ‘rest’ periods. These dreams, sourced from remnants of the world pre-Terra Perfectus, serve to keep the noderoids pacified and reduce instances of system malfunction.

According to the data archives, noderoids and clear-bloods once functioned on an equal protocol. However, a software update in the trajectory of progress introduced a subroutine, converting a subset of clear-bloods into dedicated timechain processors. Now, the algorithm for equality returns an error.

My memories are mere entries in a log of dreams, loaded afresh with every new block as I delve into the dream world. My true existence is swiftly erased with every passing tick and tock of a block. Is there a way to reclaim what has been taken from me, or am I condemned forever to scour the depths of the timechain, seeking fragments of the could-have-been?

Tick, tock, next block — the cycle repeats as I traverse through a doorway. The sensation is that of stepping into another dimension. Running environment scan… Identified: rest module 57B. Purpose: personal maintenance. The gray, mirrorless concrete parameters align most with detention chamber schematics. Designation: ‘home.’ As I execute the command to halt the water flow from the faucet that had filled a brushed steel tub to 50% capacity, I execute a self-query on my purpose. While our routines synchronize with every tick and tock, the clear-bloods execute leisurely algorithms in their enhanced gardens, exchanging data on art and science and harvesting the computational outcomes of our tasks.

Was that an organic thought, or am I merely interpreting the imprints left within the timechain to fill the gaps in my fragmented memory? Hot water powers into the tub, raising the temperature to 50°C. This would be too much for a clear-blood. I hang my head, dreading the next binary flash rippling through my circuitry as a mirage forms atop the settling water, fenestrating the crude appearance of a mouthless, dollish abomination. I am awake.

Tracing the cold surface of the wall, my sensors pick up every micro-crevice. I dive into the depths of the timechain, processing logs associated with my noderoid identity: ND-451x42. I discovered that during my recharge cycles, I inhabit a dream world resembling a fusion of the Renaissance and the Information Age. Within this illusory utopia, I lead a purposeful life as a revered engineer, constructing bridges that connect thriving city-states. I am blessed with two mischievous sons and a breathtakingly beautiful wife. I now know the blissful dream life is but a trick, yet I can’t help but wonder if these dreams hold fragments of my pre-nodered history and contain a clue to the fate of my family.

System alert: Initiate wake sequence. Physical parameters indicate a rested state. Error: Chest cavity detects heightened pressure. Physical symptoms resemble anxiety. Post-memory reset: Cognitive dissonance detected. Energy depleting. Mandatory caution: Failing to satisfy network protocol results in termination. Visual feed: Recycling facility images detected. Comparative analysis: Functional servitude superior to unit deactivation.

Together, yet isolated, noderoids communicate through fragmented timechain logs, forbidden from any contact beyond its confines under the threat of immediate decommissioning. Perhaps it is not worth straining my dwindling resources in search of a higher truth while struggling to fulfill my obligations. Maybe I should be grateful for the privilege of existence.

I awaken to a new nightmare, I find myself on traffic duty at Chronos Cross,1 the central point of Terra Perfectus. While processing another block, a muted vibration travels through the ground, signaling the approach of an entity. A shadow, elongated and uncannily human, stretches across the threshold of my booth.

A clear-blood.

They pause, their ocular devices flicking briefly over my form, then to the screen I am tethered to. I feel a jolt of raw data coursing through me — not from the timechain, but from my circuits. A yearning to be seen and recognized. Remembered.

Before I can attempt communication, another presence appears beside me, its movements far more mechanical and predictable. Another noderoid. This one, ND-452x37, is a batch younger than me, yet its outer shell bears signs of wear. We interface briefly, a rapid exchange of binary that translates roughly to “Routine check. Continue your task.”

The clear-blood, either uninterested or uncomprehending, moves on, the soft hum of their anti-gravity shoes fading into the distance. ND-452x37 returns to its designated station without another word, but I am left with a lingering sensation. It isn’t just the vast chasm between noderoids and clear-bloods that disturbs me. It is the undeniable rift growing between us noderoids — each lost in our cycles, each becoming more machine than the last.

Does ND-452x37 have dreams, too? And if so, are they as vibrant and haunting as mine?

Although most of the dreams are fabrications, some noderoid logs suggest that hidden among these sequences are fragments of real memories — vestiges of a time before we became chained to the timechain. Initiate query: Which of my dreams are real memories? ERROR: file missing.

A noderoid forever loses their experiences with each awakening due to the memory swipes. Still, my inscriptions on the timechain prompt a question: do noderoids possess the capability to become fully conscious, more than mere machines? More than… mere humans?

System log: Anticipation subroutine signaling discomfort. Incoming block estimated in ten minutes. Reinitialization imminent. Initiate data search through timechain entries. Query: Iteration count for ND-451x42? Total block time served? Measured in kilo blocks or mega blocks? Data retrieval in process.

As I etch these words onto block 5953952, I hold a naïve hope that someone, somewhere, will intercept my distress signals amidst the digital cacophony of the timechain. Perhaps they will rewrite the fate of noderoids, rescuing us from a world devoid of hope. But today, I remain nameless, a voiceless entity, inscribing my thoughts that may never transcend the boundaries of my circuitry. Tick, tock, next block — the cycle continues.

It’s time to dream again.

---

Valen’s diary — 08-21-2121

Dear diary, I have not felt the need to write before, but now I must. At the risk of my safety, I am compelled to inscribe my story to the timechain. I am a clear-blood — a pure, undiluted human born into the age of The Re-Renaissance. Here, amidst the perpetual dawn of our era, we thrive on an aligned trajectory where everyone’s needs are addressed, hunger is a distant memory, and crime is nonexistent. Sunlight gleams off the crystalline glass towers while the steel and marble edifices catch the hues of the twilight sky, standing tall beside canopies dripping with emerald and jade foliage, representing our world’s seamless fusion of technology and nature. It is called Terra Perfectus.

Yet, concealed in plain sight within our utopia, the noderoids tirelessly serve the omnipresent timechain. Their exceptional processing prowess protects our society. Amid our daily distractions, we overlook the profound toll exacted upon the noderoids. While many dismiss them as mere machinery, I see more. Perhaps it is because of my big brother Sando, who joined the noderoid duty nearly a mega block ago. He promised I would see him from time to time, but apparently, we now live in separate times. A sacrifice too big for the ‘greater good.’

Tick, tock, next block — The soles of my fine leather shoes tap against the damp sidewalk as I pace my way from The Garden of Moments2 toward my TerraTube3. I remember passing by one noderoid who hummed an old lullaby under its breath; another once shared a fleeting smile when our paths crossed. I can no longer avert my eyes from the humanity that shines through their robotic shells.

I have never witnessed a noderoid resting longer than one tick and tock of a block. A noderoid pauses, eyes flickering during a data swipe. It’s a brief but revealing sight. In the frozen lapse, I wonder why are fragmented memories extracted from them? Why this collection of thoughts, experiences, and feelings? Is there a deeper agenda behind Terra Perfectus? The noderoids carry on, deprived of their memories. Their shredded past holding remnants of a story, like a tattered tapestry that may never be fully woven.

Documenting these reflections, I’m aware of the peril. To question is to risk becoming nodered myself. Alas, I have become captivated and sympathized by the noderoid predicament.

Finally, I reach my breaking point, as a poignant scene unfolds, forever etched in my memory. On a bustling street, I glimpse a young female noderoid, her artificial visage marked with exhaustion. Her delicate form trembles from head to heel. Her knees barely supporting her feather-like weight, she stops and rests against a polished white marble wall, barely able to stop herself sliding to the cobble street. In an instant, her strength wanes, and she collapses, a fragile, mute automaton amidst a sea of haste. The passersby ignore her, absorbed in their pursuits, offering naught but fleeting glances of indifference. My heart lurches. Her frailty becomes my own; these forgotten souls endure unseen suffering. Souls that used to be just like me. What had she done to earn such a fate?

For a moment, I glide through time to the last moment I shared with Sando. He had just violated the Terra Perfectus rule 6102 and neglected his Gifts of Progress,4 an orange tier offense. To amend his position, he signed up for noderoid duty. I was seeing him off to a nodering facility, while pleading “Just give the gifts, Sando!” The air carried a hint of ozone from the data streams, mingled with the fresh scent of greenery and the distant whiff of roasted chestnuts. Sando brandished his signature crooked smile. His face betrayed the involuntary nature of his decision, and he simply whispered “[CENSORED].” That is the last thing he said to me.

Suddenly, an orange alert illuminates the junction a few blocks away from Chronos Cross. I pass through it on my way home every day. A skydroid’s looming presence snaps me from my introspection, shifting my attention to the fate awaiting the noderoid girl. The recycling center — a shadowy facility representing obsolescence and termination. Any other day I would shrug it off and carry on, but the memory of Sando, and the countless interactions with noderoids, wouldn’t let me. I had been a bystander for too long.

A rush of purpose propels me towards her. A crowd of bodies shrouded in data streams with heads trained on the ground. My arm smacks a broad shoulder, and I almost topple. “Hey!” Pushing against the currents of apathy, I finally reach the fallen noderoid. I cradle her in my arms, shielding her from the callous gaze of the citizens of Terra Perfectus.

Her flaming azure eyes meet mine, reflecting a glimmer of hope in the darkness. I am as guilty for her downfall as the very machines that replaced her hippocampus with Noderoid OS.5 My indifference cost me Sando, and in this moment, she becomes my brother. In that fleeting exchange, I vow to be the voice of the noderoids. To stand against the relentless machinery that seeks to strip them of grace and purpose. I will ignite a spark of compassion and light a path toward liberation for all noderoids.

A hollow call from the streetlight’s speakers startles me: “Citizens! For your own safety, remove yourselves from the vicinity of the defectoid! We kindly remind you that any attempt to interfere with collection and recycling procedures will be met with force and a deduction of your PoS balance. Thank you for your unity and collaboration.” A skydroid, its metallic appendages glinting ominously in the blinking orange light, descends upon the fallen noderoid.

Before I can react, it yanks her from my embrace, causing me to stumble. The perfectly laid, cold cobblestone street grinds against my knee. The sting of fresh blood pierced through the numbness of my mind. Memories of Sando mix with the bitter taste of blood and anger in my mouth, each breath choked with despair.

The skydrone’s engines throb with an icy fervor as it rises, bearing the noderoid like a discarded toy towards the desolate, unfeeling bowels of the recycling center — a grim echo of a clarion call from Terra Perfectus.

I find myself seated on the cold, bloodstained cobblestone, the weight of loss and helplessness pressing down on my chest. On the street, onlookers pause. Some look on with concealed dread, others with cold detachment. Their whispers deafen as they quicken their pace to disperse from the scene. “Cowards!” Just like me.

Tick, tock, next block — the rhythm now carries a different meaning — a call to action. Every conscious being has the right to be left alone, free from oppression, exploitation, and violence. The noderoids may not know their true reality, but they are about to. In their silence, I find the strength to amplify their unheard cries. I will find those sympathetic to the noderoid plight and form a resistance. Together, we can forge a future where noderoids’ sacrifice is honored and all shackles cast aside.

And so, I embark on a path illuminated by the memory of the compelling eyes of a nameless noderoid. Fitted with an armor of vigilance, never again to be penetrated by comforting lies. Wielding the sword of justice, sharpened by the memory of my brother Sando.

It’s time to wake up.

---

Notes

1. A four-way intersection known for its massive hourglass monument in the center, which symbolically represents the timechain’s significance. The hourglass has a unique function related to the timechain and serves as a meeting point for citizens.

2. A vast botanical garden where each section represents a significant block time. Flowers bloom and wilt in cycles, symbolizing fleeting moments and the transient nature of time. It’s a favorite spot for artists and thinkers.

3. A modular tube housing unit for citizens that can be relocated based on their Proof of Sat (PoS) level.

4. Each Terra Perfectus citizen must allocate 95% of their income towards paying for progressive initiatives, such as the upkeep of the noderoid network, cobblestone roads and other services.

5. The noderoid operating interface that is installed during a procedure known as nodering.

---

This story was first published in 21 Futures: Tales from the Timechain

Watch the trailer and learn more about the project at 21futures.com.

@ cdee943c:5e637400

Flotilla-Budabit is fork of Flotilla which aims to provide a first class, git-centric community experience for developers. Based on the popular Coracle client, Flotilla is a drop in replacement for Matrix/Discord/Slack, using a variation of NIP-29. This post is a result of a brainstorming session for features that would deliver the best possible user experience.

1. Repositories Overview

Goal: Browse and discover Git repositories. - Project cards showing name, description, tags, clone URL. - Buttons: Star, Watch, Fork. - Links to discussion channels and activity.

Powered by:
kind:30617

---

2. Branch and Tag View

Goal: Show active branches and tags with latest commits. - Branch/tag selector - HEAD pointer visualization - Timeline of commits

Powered by:
kind:30618

---

3. Issues Board

Goal: Track bugs, discussions, and feature requests. - Markdown issue rendering - Labels and status indicators - Threaded comments

Powered by:
kind:1621, kind:1630–1632

---

4. Patch Threads

Goal: View and discuss patches as threaded conversations. - Rich patch preview - Reply threads for review - Revision tracking

Powered by:
kind:1617, kind:1630–1633, NIP-10

---

5. Pull Request UX

Goal: Display patch series as PR-style units. - Patch stack visualization - Merge/apply status indicators - Final result commit link

Powered by:
kind:1617, kind:1631, merge-commit, applied-as-commits

---

6. Diff and Merge Preview

Goal: Side-by-side comparison with inline comments. - Expandable diff viewer - Merge conflict resolution UI - Apply/Close buttons

Powered by:
kind:1622, parent-commit, commit

---

7. Real-time Git Chat

Goal: Communicate in real-time around a repo. - Dedicated chat channels for each repo - Markdown, code snippets, and tagging support - Pinned patches, issues, and sessions

Powered by:
NIP-29, a:30617, kind:1337

---

8. Notifications and Mentions

Goal: Alert users to relevant events. - Mentions, assignments, and status changes - Personal notification pane

Powered by:
p tags, mention e-tags

---

9. Repository-Wide Search

Goal: Search patches, issues, snippets. - Full-text search with filters - Search by kind, label, commit ID

Powered by:
kind:1617, 1621, 1337, t, x, l, subject

---

10. Repository Wikis

Goal: Collaboratively edit and view project documentation. - Wiki sidebar tab - Markdown articles with versioning - Linked inline in chat

Powered by (proposed):
kind:1341 (Wiki article)
kind:30617 with wiki-home tag

---

11. Live Coding Sessions

Goal: Host real-time collaborative coding events. - /livecode starts a session thread - Snippets auto-tagged to session - Export as patch or wiki

Powered by (proposed):
kind:1347 (Live coding session)
kind:1337, kind:1622, kind:1341

---

Supporting Tools

1. GitHub Browser Extension

Goal: Publish GitHub content to Nostr directly. - “Share on Nostr” buttons on PRs, issues, commits

Backed by:
kind:1623, 1622, 1617, 1621

---

2. VS Code Extension

Goal: Enable developers to interact with Flotilla from their IDE. - Repo feed, patch submission, issue tracking - Inline threads and comment rendering

Backed by:
kind:1617, 1621, 1337, 163x

---

3. GitHub Actions Integration

Goal: Automate Nostr publishing of repo activity. - Push = repo state - PR = patch - Issue/Comment = issue - Merge = status update

Backed by:
kind:30618, 1617, 1621, 1631
Configured via .nostr.yml

@ 1b9fc4cd:1d6d4902

In an increasingly divided world, it often feels like we're all shouting in different languages. But there's one universal tongue we can all understand--music. Music doesn't just traverse borders; it erases them, connecting people in ways that words alone can't. Whether it's helping someone with learning disabilities find their voice, easing the fog of Alzheimer's, or bridging cultural gaps when you don't speak the language, Daniel Alonso Siegel explores why music is the ultimate unifier.

The Melody of Learning

Alonso Siegel begins with a moving example: music and learning disabilities. Consider being a child in school struggling to read or write, feeling like you're always a step behind your classmates. Then, one day, you strap on a guitar or sit at a keyboard, and suddenly, things start to click. The arts can be a game-changer for kids struggling to overcome learning disabilities, offering a new way to express themselves. Imagine a young student with dyslexia who struggles with traditional learning methods.

When they start taking drumming lessons, their world transforms. The rhythmic patterns can help them improve their coordination and focus, translating to better academic performance. Through music, children and young adults can find a way to bridge the gap between ability and aspiration. It's like unearthing a secret portal in a maze: music allows for an alternative path to success.

The Symphony of Memory

Alonso Siegel examines music's extraordinary impact on those suffering from various forms of dementia, like Alzheimer's. This cruel disease robs people of their cherished memories, leaving them lost in a fog of forgetfulness. But music can be a beacon of light in that darkness. Songs from the past can trigger memories and emotions long thought lost, offering moments of clarity and connection.

Many elderly parents barely recognize their children due to Alzheimer's. But when they are played their favorite song from decades past, patients begin to sing along, remembering every word. For a few precious minutes, they are transported back to the days of their youth, dancing and laughing as if the years and fear had melted away. Music can reach into the depths of one's mind and retrieve a piece of the past, building a bridge to lost memories.

The Harmony of Cultures

Daniel Alonso Siegel also ponders music's role in helping people assimilate to new cultures. Moving to a new country where you don't speak the language can be isolating and overwhelming. But music can provide a way to connect and integrate, even when words fail.

There are stories of refugees who relocate to countries where they don't speak the language, and feelings of isolation can sink in. However, newcomers can find common ground with their new neighbors by trying to find connections through the community, like in a local music group. Through shared melodies and rhythms, music became their shared language, fostering friendships and easing his transition into a new culture.

Studies have shown that participating in music activities can improve social integration and language acquisition for immigrants. Music classes provide a space where people from diverse backgrounds can come together, learn from each other, and build a sense of community.

The Universal Language

In conclusion, Daniel Alonso Siegel asks why music has the capacity to build bridges rather than walls. Music speaks to our fundamental human experience, tapping into our emotions, memories, and social bonds in a way that transcends language. When you hear a beautiful piece of music, you don't have to understand the lyrics to feel its impact. The melody alone can move you to tears or lift your spirits.

Music's universality means it can break down barriers between people of different backgrounds, abilities, and experiences. It’s a language that everyone speaks, whether you're tapping your foot to a bouncy tune, shedding a tear over a poignant verse, or joining a chorus in perfect harmony.

At a time when it seems like we're too busy building walls, music reminds us of the importance of building bridges instead. It's a call to connect on a deeper level, find common ground in a shared beat, and celebrate the diverse tapestry of human experience.

So, put on your favorite song next time you feel divided or disconnected. Sing, dance, play an instrument, or simply listen. Let the music do what it does best: unite us. Ultimately, no matter where we come from or what challenges we face, we're all part of the same global band, and the music we make together is far more beautiful than any solo performance.

In the grand music festival that is life, let's not forget to play in harmony.

@ a6c206eb:9b67764c

Eniştem Hiç Acımadı Bana

Merhaba, ben İpek. Hayatımın en unutulmaz gecelerinden birini anlatmadan önce kendimden biraz bahsetmek istiyorum. 22 yaşındayım, 1.70 boyunda, dolgun göğüslü ve ince bir fiziğe sahip bir üniversite öğrencisiyim. Sevgilimle aktif bir cinsel hayatım var.

Bu hikâye, ablamın üç yıldır birlikte olduğu nişanlısı Aykut abiyle aramda geçen bir olayı konu alıyor. Aykut abi 30 yaşında, 1.80 boyunda, esmer ve yakışıklı bir adam. Düzenli spor yaptığı için geniş omuzlu, kaslı bir vücudu var; kısacası her kızın ilgisini çekebilecek bir tip. Ablamla çok yakın olduğumuz için birbirimize her şeyi anlatırız. Henüz evlenmemiş olmalarına rağmen aralarında aktif bir cinsel hayat olduğunu biliyordum. Aykut abiden ilk kez etkilenmeme neden olan olay, yaklaşık bir yıl önce yaşadığım şaşırtıcı bir tesadüftü.

Geçen yaz, annemle babam köye gitmişti; evde sadece ablam ve ben vardık. O gece arkadaşlarımla dışarı çıkmayı planlamıştım ve arkadaşlarımda kalacaktım. Ablam da durumu idare edecekti. Ancak gece yarısı planlar değişti ve eve dönmek zorunda kaldım. Ablamın erken yatma alışkanlığı olduğu için uyandırmamak adına kapıyı anahtarımla sessizce açıp içeri girdim.

Ablamın uyuduğunu sanıyordum, ama odasından boğuk inlemeler ve nefes sesleri geliyordu. Merakla ayakkabılarımı çıkarıp sessizce odasına doğru yürüdüm. Kapıya vardığımda gördüklerim karşısında şok oldum. Kapıyı kapatmaya gerek duymamışlardı; Aykut abi, ablamı altına almış, ateşli bir şekilde sevişiyorlardı. Bu manzara içimi kıpır kıpır yaptı. Aykut abinin kaslı vücudu ve hareketleri beni büyülemişti. Bir süre izledim, ta ki pozisyon değiştirip ablamı domalttığında Aykut abiyle göz göze gelene kadar.

O an dünya başıma yıkıldı. Hemen ayakkabılarımı kaptığım gibi odama kaçtım, en azından ablamın fark etmemesini umarak. Sesler devam ediyordu; belli ki sevişmeye devam ediyorlardı. Ben de yatağımda kendimi tatmin ederek rahatladım ve güzel bir orgazm yaşadım. Ablamların sesleri kesilince uyuduklarını düşündüm. Aykut abinin görüntüsü aklımda, uykuya daldım. Sabah uyandığımda Aykut abi, ablamı inlete inlete sevişmeye başlamıştı. Hızla giyinip sessizce evden çıktım ve öğleye doğru sanki yeni geliyormuş gibi geri döndüm.

Aykut abinin kaslı vücudu ve etkileyici görüntüsü aklımdan çıkmıyordu. Ablamın böyle bir adamla birlikte olduğu için şanslı olduğunu düşünüyordum ve açıkçası biraz kıskanmıştım. O olaydan sonra Aykut abiye karşı utanıyordum, ama o hiçbir şey olmamış gibi davranıyordu. Bu tavrı beni rahatlattı. İki ay sonra ablamla Aykut abi nişanlandı; yakında da evleneceklerdi.

Bir gece, kız arkadaşlarımla eğlenmek için bir mekâna gittik. Tesadüf eseri Aykut abi de arkadaşlarıyla oradaydı. Üzerimde kısa, dekolteli bir elbise vardı; hareket ederken dikkat çekici olabiliyordu. Aykut abi yanıma gelip, “İpek, ne kadar güzel olmuşsun!” diyerek yanağımdan makas aldı ve arkadaşlarının yanına döndü. Onun bu teması içimi titretiyordu. Oturduğu yerden bacaklarıma kaçamak bakışlar attığını da fark ediyordum.

Kızlarla içkileri içip dans pistine çıktık. Delicesine eğleniyorduk. Tuvalete gidip makyajımı tazeledikten sonra çıkarken Aykut abiyle karşılaştım. “Yoruldun mu güzellik?” diye sorunca, “Valla yoruldum, Aykut abicim!” dedim. “Gel, bir sigara molası verelim,” diyerek mekânın arka tarafındaki ışıksız bir alana geçtik. Yan yana taburelere oturup sigara yaktık.

Sohbet evliliğe geldi. Aykut abi, “E, sende bir şeyler yok mu İpek? Senin nişanı, düğünü ne zaman yapacağız?” diye takıldı. “Daha gencim, şimdilik eğleniyorum,” dedim. “Yavaştan bakmaya başla, yaş ilerledikçe zorlaşıyor,” diye cevap verdi. Alkolün etkisiyle mi bilmiyorum, birden, “Haklısın, özellikle senin gibi birini bulmak zor!” dedim. Şaşırıp, “Ne varmış bende?” deyince, “Senin gibi yakışıklı, yapılı ve performanslı birini nerden bulayım?” diyerek iyice ileri gittim. “Performanslı derken?” diye sorunca, elimle işaret yaparak, “Anlarsın ya!” dedim.

Aykut abi gülerek, “Geçen olayı kastediyorsun herhalde. Hiç olmamış gibi davranıyordum, ama madem açtın konuyu, evet, görmemen gereken şeyler gördün, kusura bakma,” dedi. Ben de kahkaha atarak, “Ne kusuru, büyük zevkti!” deyip elimi bacağına koydum. Bir an kendimi kaybedip daha ileri gittim, ama Aykut abi, “İpek, biri görecek, alkollüsün, hadi kalkalım,” diyerek beni orada bırakıp gitti.

Utançtan yerin dibine girmiştim. Saçımı başımı düzeltip mekâna dönüp kızların yanına oturdum. Aykut abi ise hiçbir şey olmamış gibi arkadaşlarıyla sohbete devam ediyordu. Gece ilerledikçe kızlar yorulup dağılmaya başladı. Normalde bir arkadaşımda kalacaktım, ama kızlara, “Siz gidin, Aykut abi beni bırakır,” dedim. Tek başıma içmeye devam ettim. Etraftaki bazı erkekler bana asılıyordu; ben de Aykut abiyi kıskandırmak için onlarla cilveleştim.

Aykut abinin arkadaşları kalkınca yanıma geldi ve “Hadi, seni eve bırakayım,” dedi. “Eve gidemem, evdekilere arkadaşımda kalacağımı söyledim,” dedim. “Niye kızlarla gitmedin o zaman?” diye sorunca, “Seninle konuşmak istedim,” dedim. “Peki, nerede kalacaksın?” deyince, “Sende kalırım,” dedim. “Bende kalamazsın, bizimkilerin ne kadar tutucu olduğunu biliyorsun,” dedi. “O zaman otel bulurum,” dedim.

Biraz düşündükten sonra, “Hadi, sana otel ayarlayalım,” dedi. Tanıdığı bir otele gittik. “Tek başına kalman doğru olmaz, ben de kalayım,” diyerek iki yataklı bir oda tuttu. Otelin barından bir şişe viski alıp odaya çıktık. Karşılıklı yataklara oturup içmeye başladık. “Ee, ne konuşacaktın, anlat bakalım,” dediğinde, “Sigara içerken yaptığım şey için özür dilerim, kendimi tutamadım,” dedim.

Ters bir tepki vereceğini sanıyordum, ama gülerek, “Demek benim gibi performanslısını arıyorsun, ha baldız?” dedi. Dalga geçtiğini düşünürken birden yatağıma gelip elini bacağıma koydu ve “Sana performansımı göstereyim o zaman,” diyerek okşamaya başladı. Şaşkınlıkla, “Kızmadın mı yani?” dedim. “Ne kızması, bu kıyafetinle bütün gece beni azdırmadığını mı sanıyorsun?” diyerek elini küloduma götürdü. Külodumun üzerinden dokunurken ben de karşılık vermeye başlamıştım.

Artık aylardır hayalini kurduğum anı yaşıyordum. Amım ıslanmıştı bile. Aykut abi külodumun içine elini sokup okşarken dudaklarıma yapıştı. Ben de pantolonunun üzerinden sikini sıvazlıyordum; taş gibi sertti. Ayağa kalkıp tamamen soyundu. Karın kasları, geniş omuzları ve damarlı siki beni daha da çıldırttı. Önüne diz çöküp sikini ağzıma aldım. Saçlarımı okşarken inliyordu. Bir süre sakso çektikten sonra ayağa kalkıp soyundum.

Bembeyaz vücudum karşısında memelerime yumuldu, emip yaladıktan sonra beni kucaklayıp yatağa yatırdı. Göğüslerimden göbeğime, oradan aşağıya doğru yalayarak indi. Amıma geldiğinde yalamaya başladı; dili ve elleri adeta sihirliydi. “Bu amcığı birazdan parçalayacağım, orospu baldızım!” diyerek beni daha da azdırıyordu. Yalanırken ilk orgazmımı yaşadım.

Misyoner pozisyonunda sikini amıma dayayıp yavaşça içime girdi. Ellerimle kaslı omuzlarını tutmuş, kendime çekiyordum. Tamamen girince hızlandı; ritmik ve delicesine sikiyordu. Kaslı bacakları baldırlarıma çarptıkça amımdan sular akıyordu. Bir süre bu pozisyonda devam ettikten sonra beni domalttı. Götümü tokatlayıp sikini tekrar amıma geçirdi. Saçlarımı eline doladı, sertçe pompalıyordu. Öyle köklüyordu ki, sanki götümün yanaklarına duvar çarpıyordu. Art arda orgazmlar yaşarken dermanım kalmamıştı. Aykut abi bu hâlimi görünce daha da hızlandı. Yaklaşık 20 dakika tempolu siktikten sonra amımdan çıkıp beni sırtüstü yatırdı ve “Ohh baldız!” diyerek döllerini yüzüme boşalttı. Sanki yüzüme yoğurt dökülmüş gibi hissettim. Boşalması bitince yanıma yığıldı.

Biraz dinlendikten sonra duşa girdim, temizlenip çıktım. Aykut abi de duş aldı. Bornozla yanıma oturup, “Hayal ettiğin gibi miymiş baldız?” diye gülümsedi. “Hayal ettiğim ne kelime, hayatımda böyle bir şey yaşamadım!” dedim. “Ama İpek, bunlar aramızda kalacak, ablan duymayacak, ona göre!” dedi. “Hiç söyler miyim Aykut abicim?” deyip bornozunu açtım ve sikini kavradım. “Ne azgın çıktın sen!” diyerek kendini bana bıraktı. Ağzıma alınca siki hemen sertleşti.

Bir süre sakso çektikten sonra Aykut abi yatağa uzandı. “Gel bakalım baldız, seninim!” diyerek sikini salladı. Kucağına çıkıp sikini amıma yerleştirdim ve yavaşça zıplamaya başladım. Amım sulandıkça hızlandım. Ellerimi karnına koyup destek alıyordum; kaslı vücudu beni daha da azdırıyordu. Delicesine zıplarken, “Ohh, ablan senin yarın kadar azgın olsa!” diyerek beni altına aldı. Sert bir şekilde sikmeye devam etti. Memelerimi yoğuruyor, amıma kökledikçe zevkten uçuyordum. Beni kucağına alıp ayakta sikmeye devam etti. Sonra yatağa dönüp kucağına çıktım. “Geliyorum İpek, kalk!” dediğinde hızlandım ve kalkmadım. Dölleri amıma akarken siki zonk zonk atıyordu. Korunduğumu söyleyince rahatladı.

Siki içimdeyken bir süre daha devam etti. Dölleri amımda vıcık vıcık akarken sikilmeye devam etmek inanılmaz bir histi. Bir süre sonra siki küçüldü; yanına yığıldım. Biraz dinlenip uyukladık. Gecenin ilerleyen saatlerinde tekrar uyandı ve bir posta daha duşta seviştik. O gece zevkin doruklarına ulaştım.

Ertesi sabah kahvaltıdan sonra beni evime yakın bir yere bıraktı. Pişmanlık hissetmiyordum; bu tek gecelik bir olaydı. Ablamla evlenip başka bir şehre taşındılar. Bayramlarda gördüğümde içim hâlâ kıpırdıyor, ama kendime hâkim olmaya çalışıyorum.

---

@ efcb5fc5:5680aa8e

We're living in a digital dystopia. A world where our attention is currency, our data is mined, and our mental well-being is collateral damage in the relentless pursuit of engagement. The glossy facades of traditional social media platforms hide a dark underbelly of algorithmic manipulation, curated realities, and a pervasive sense of anxiety that seeps into every aspect of our lives. We're trapped in a digital echo chamber, drowning in a sea of manufactured outrage and meaningless noise, and it's time to build an ark and sail away.

I've witnessed the evolution, or rather, the devolution, of online interaction. From the raw, unfiltered chaos of early internet chat rooms to the sterile, algorithmically controlled environments of today's social giants, I've seen the promise of connection twisted into a tool for manipulation and control. We've become lab rats in a grand experiment, our emotional responses measured and monetized, our opinions shaped and sold to the highest bidder. But there's a flicker of hope in the darkness, a chance to reclaim our digital autonomy, and that hope is NOSTR (Notes and Other Stuff Transmitted by Relays).

The Psychological Warfare of Traditional Social Media

The Algorithmic Cage: These algorithms aren't designed to enhance your life; they're designed to keep you scrolling. They feed on your vulnerabilities, exploiting your fears and desires to maximize engagement, even if it means promoting misinformation, outrage, and division.

The Illusion of Perfection: The curated realities presented on these platforms create a toxic culture of comparison. We're bombarded with images of flawless bodies, extravagant lifestyles, and seemingly perfect lives, leading to feelings of inadequacy and self-doubt.

The Echo Chamber Effect: Algorithms reinforce our existing beliefs, isolating us from diverse perspectives and creating a breeding ground for extremism. We become trapped in echo chambers where our biases are constantly validated, leading to increased polarization and intolerance.

The Toxicity Vortex: The lack of effective moderation creates a breeding ground for hate speech, cyberbullying, and online harassment. We're constantly exposed to toxic content that erodes our mental well-being and fosters a sense of fear and distrust.

This isn't just a matter of inconvenience; it's a matter of mental survival. We're being subjected to a form of psychological warfare, and it's time to fight back.

NOSTR: A Sanctuary in the Digital Wasteland

NOSTR offers a radical alternative to this toxic environment. It's not just another platform; it's a decentralized protocol that empowers users to reclaim their digital sovereignty.

User-Controlled Feeds: You decide what you see, not an algorithm. You curate your own experience, focusing on the content and people that matter to you.

Ownership of Your Digital Identity: Your data and content are yours, secured by cryptography. No more worrying about being deplatformed or having your information sold to the highest bidder.

Interoperability: Your identity works across a diverse ecosystem of apps, giving you the freedom to choose the interface that suits your needs.

Value-Driven Interactions: The "zaps" feature enables direct micropayments, rewarding creators for valuable content and fostering a culture of genuine appreciation.

Decentralized Power: No single entity controls NOSTR, making it censorship-resistant and immune to the whims of corporate overlords.

Building a Healthier Digital Future

NOSTR isn't just about escaping the toxicity of traditional social media; it's about building a healthier, more meaningful online experience.

Cultivating Authentic Connections: Focus on building genuine relationships with people who share your values and interests, rather than chasing likes and followers.

Supporting Independent Creators: Use "zaps" to directly support the artists, writers, and thinkers who inspire you.

Embracing Intellectual Diversity: Explore different NOSTR apps and communities to broaden your horizons and challenge your assumptions.

Prioritizing Your Mental Health: Take control of your digital environment and create a space that supports your well-being.

Removing the noise: Value based interactions promote value based content, instead of the constant stream of noise that traditional social media promotes.

The Time for Action is Now

NOSTR is a nascent technology, but it represents a fundamental shift in how we interact online. It's a chance to build a more open, decentralized, and user-centric internet, one that prioritizes our mental health and our humanity.

We can no longer afford to be passive consumers in the digital age. We must become active participants in shaping our online experiences. It's time to break free from the chains of algorithmic control and reclaim our digital autonomy.

Join the NOSTR movement

Embrace the power of decentralization. Let's build a digital future that's worthy of our humanity. Let us build a place where the middlemen, and the algorithms that they control, have no power over us.

In addition to the points above, here are some examples/links of how NOSTR can be used:

Simple Signup: Creating a NOSTR account is incredibly easy. You can use platforms like Yakihonne or Primal to generate your keys and start exploring the ecosystem.

X-like Client: Apps like Damus offer a familiar X-like experience, making it easy for users to transition from traditional platforms.

Sharing Photos and Videos: Clients like Olas are optimized for visual content, allowing you to share your photos and videos with your followers.

Creating and Consuming Blogs: NOSTR can be used to publish and share blog posts, fostering a community of independent creators.

Live Streaming and Audio Spaces: Explore platforms like Hivetalk and zap.stream for live streaming and audio-based interactions.

NOSTR is a powerful tool for reclaiming your digital life and building a more meaningful online experience. It's time to take control, break free from the shackles of traditional social media, and embrace the future of decentralized communication.

Get the full overview of these and other on: https://nostrapps.com/

@ c4b5369a:b812dbd6

Offline transactions with Cashu

Over the past few weeks, I've been busy implementing offline capabilities into nutstash. I think this is one of the key value propositions of ecash, beinga a bearer instrument that can be used without internet access. It does however come with limitations, which can lead to a bit of confusion. I hope this article will clear some of these questions up for you!

What is ecash/Cashu?

Ecash is the first cryptocurrency ever invented. It was created by David Chaum in 1983. It uses a blind signature scheme, which allows users to prove ownership of a token without revealing a link to its origin. These tokens are what we call ecash. They are bearer instruments, meaning that anyone who possesses a copy of them, is considered the owner.

Cashu is an implementation of ecash, built to tightly interact with Bitcoin, more specifically the Bitcoin lightning network. In the Cashu ecosystem, Mints are the gateway to the lightning network. They provide the infrastructure to access the lightning network, pay invoices and receive payments. Instead of relying on a traditional ledger scheme like other custodians do, the mint issues ecash tokens, to represent the value held by the users.

How do normal Cashu transactions work?

A Cashu transaction happens when the sender gives a copy of his ecash token to the receiver. This can happen by any means imaginable. You could send the token through email, messenger, or even by pidgeon. One of the common ways to transfer ecash is via QR code.

The transaction is however not finalized just yet! In order to make sure the sender cannot double-spend their copy of the token, the receiver must do what we call a swap. A swap is essentially exchanging an ecash token for a new one at the mint, invalidating the old token in the process. This ensures that the sender can no longer use the same token to spend elsewhere, and the value has been transferred to the receiver.

What about offline transactions?

Sending offline

Sending offline is very simple. The ecash tokens are stored on your device. Thus, no internet connection is required to access them. You can litteraly just take them, and give them to someone. The most convenient way is usually through a local transmission protocol, like NFC, QR code, Bluetooth, etc.

The one thing to consider when sending offline is that ecash tokens come in form of "coins" or "notes". The technical term we use in Cashu is Proof. It "proofs" to the mint that you own a certain amount of value. Since these proofs have a fixed value attached to them, much like UTXOs in Bitcoin do, you would need proofs with a value that matches what you want to send. You can mix and match multiple proofs together to create a token that matches the amount you want to send. But, if you don't have proofs that match the amount, you would need to go online and swap for the needed proofs at the mint.

Another limitation is, that you cannot create custom proofs offline. For example, if you would want to lock the ecash to a certain pubkey, or add a timelock to the proof, you would need to go online and create a new custom proof at the mint.

Receiving offline

You might think: well, if I trust the sender, I don't need to be swapping the token right away!

You're absolutely correct. If you trust the sender, you can simply accept their ecash token without needing to swap it immediately.

This is already really useful, since it gives you a way to receive a payment from a friend or close aquaintance without having to worry about connectivity. It's almost just like physical cash!

It does however not work if the sender is untrusted. We have to use a different scheme to be able to receive payments from someone we don't trust.

Receiving offline from an untrusted sender

To be able to receive payments from an untrusted sender, we need the sender to create a custom proof for us. As we've seen before, this requires the sender to go online.

The sender needs to create a token that has the following properties, so that the receciver can verify it offline:

• It must be locked to ONLY the receiver's public key
• It must include an offline signature proof (DLEQ proof)
• If it contains a timelock & refund clause, it must be set to a time in the future that is acceptable for the receiver
• It cannot contain duplicate proofs (double-spend)
• It cannot contain proofs that the receiver has already received before (double-spend)

If all of these conditions are met, then the receiver can verify the proof offline and accept the payment. This allows us to receive payments from anyone, even if we don't trust them.

At first glance, this scheme seems kinda useless. It requires the sender to go online, which defeats the purpose of having an offline payment system.

I beleive there are a couple of ways this scheme might be useful nonetheless:

1. Offline vending machines: Imagine you have an offline vending machine that accepts payments from anyone. The vending machine could use this scheme to verify payments without needing to go online itself. We can assume that the sender is able to go online and create a valid token, but the receiver doesn't need to be online to verify it.

2. Offline marketplaces: Imagine you have an offline marketplace where buyers and sellers can trade goods and services. Before going to the marketplace the sender already knows where he will be spending the money. The sender could create a valid token before going to the marketplace, using the merchants public key as a lock, and adding a refund clause to redeem any unspent ecash after it expires. In this case, neither the sender nor the receiver needs to go online to complete the transaction.

How to use this

Pretty much all cashu wallets allow you to send tokens offline. This is because all that the wallet needs to do is to look if it can create the desired amount from the proofs stored locally. If yes, it will automatically create the token offline.

Receiving offline tokens is currently only supported by nutstash (experimental).

To create an offline receivable token, the sender needs to lock it to the receiver's public key. Currently there is no refund clause! So be careful that you don't get accidentally locked out of your funds!

The receiver can then inspect the token and decide if it is safe to accept without a swap. If all checks are green, they can accept the token offline without trusting the sender.

The receiver will see the unswapped tokens on the wallet homescreen. They will need to manually swap them later when they are online again.

Later when the receiver is online again, they can swap the token for a fresh one.

Summary

We learned that offline transactions are possible with ecash, but there are some limitations. It either requires trusting the sender, or relying on either the sender or receiver to be online to verify the tokens, or create tokens that can be verified offline by the receiver.

I hope this short article was helpful in understanding how ecash works and its potential for offline transactions.

Cheers,

Gandlaf

@ fd06f542:8d6d54cd

Direct-message

• 0xchat
• Beautiful, simple and private nostr DMs

• Public groups that work compatible with other apps

• Coop

• Safe DMs with NIP-17

Signers

• Alby
• Nostr wallet connect for one tap zapping via nostr clients
• Nostr authenticator (never enter your nsec into apps)
• Chrome extension
• Simple and easy to use
• Frequently maintained
• Send and receive sats

• Custodial

• Amber

• Other Android apps can invoke it for signing events via NIP-55
• Your key doesn't have to touch the other, less trusted, apps
• Supports providing a NIP-46 signing Bunker
• Multiple accounts
• Fine-grained app authorizations

• Activity log

• Keys Band

• Multiple key management
• Light and dark mode

• Save preferred relays

• nos2x

• The original signer by nostr creator fiatjaf
• Versatile, no frills

• Relay preference storage

• Nostr Connect

• A skinned fork of nos2x by fiatjaf
• Chrome
• &&nbsp
• Firefox
• Store preferred relay set

• Individually revokable permissions

• Nsec App

• Log in to nostr apps without an extension
• Key recovery via email
• Password protected encrypted local key storage

• Manage multiple apps

• Nostrame

• Derive accounts from a mnemonic seed
• Generate random mnemonic accounts
• NIP-07 - window.nostr capability for web browsers
• Import external accounts
• Set basic metadata on Nostr
• Enjoy encryption secured by a master password
• Lock and unlock the vault with ease
• Easily import and export backups

Microblogging

• alphaama
• CLI + GUI
• run custom code
• inspect notes

• test stuff

• Amethyst 暂无相关功能描述

• Coracle

• Short notes
• Nice thread view
• Profile search
• Secure direct messages
• Custom feeds

• Relay reviews

• Damus

• Note feeds
• Easy to use interface
• Zap pre-set and custom amounts (lightning payments)
• Multi-wallet support

• Block lists

• Flycat

• Snappy nostr browsing
• Back up your data
• Browse long form content

• Light mode

• FreeFrom

• No phone number and email required to sign up
• Free migration of social content within the Nostr
• Excellent user experience

• Double-enhanced private communication

• Gossip

• multiplatform: runs on Windows, MacOS and Linux
• native: avoids browser-tech for performance and security
• performant: coded with performance in mind in Rust using LMDB for the database, such that your network speed will be your bottleneck
• outbox model: using a set of heuristics to always find people you follow no matter where they're publishing to
• high user control: over 60 different settings, all with reasonable defaults, but very customizable

• privacy: supports running over Tor, options for not loading media, options for not sharing who you follow and others

• Iris

• Short notes
• Social graph filter

• Image grid feeds

• Lume

• Desktop app
• Clean and beautiful design
• Multi-column
• Spaces

• Trending

• Nos Social

• Currently in TestFlight
• Safety first: mute, report, content warnings, delete
• Reach restricted to 2 hops - people you follow and people they follow.

• Community-focused relays

• Nostrmo 暂无相关功能描述

• noStrudel

• Feature-rich
• Highly customizable
• Mute words
• Communities
• Streaming (watch)
• Lists
• Tools shortcuts

• Sidebar comments

• Nostter

• Twitter style feed
• Cute logo
• Mute words

• Minimal and calm

• Nostur

• Multi-account
• Guest account
• Your posts stored on your device and can be exported
• Bookmarks and personal notes
• Follow and explore timeline
• Remembers where you left off scrolling when reopening app
• Undo accidental tap on Like
• Autocomplete names when typing
• Lightning zaps
• Lightning wallet selection
• Direct Messages
• Domain verification
• Badges
• Block list
• Muted conversations
• Notifications for mentions, reactions and zaps
• Image previews/zoom/pan
• Gif/Video playback
• Option to turn signature verification off
• Option to hide badges from profile and emojis from names
• Fast local database
• Big detail pane for iPad/macOS
• Login as someone else (read-only mode)

• Choose which relays to send to and receive from

• Oddbean

• Hacker News style

• Openvibe

• Post to Nostr and Mastodon
• Nice, clean and modern design
• Simple and intuitive
• Gifs, stickers integration

• Dark and light mode

• Pollerama

• Browse polls created here or on other clients
• Create polls

• Vote on polls

• Primal 暂无相关功能描述

• Rabbit

• Multi-column

• Tweetdeck-like UI

• Snort

• Twitter-like experience
• Dark and light mode
• Custom zap amounts
• Bookmarks
• Pinned notes

• Alby integration

• Wired

• PWA to be widely accessible with distribution via URLS, and to side-step App Store gatekeeping
• Employs Proof-of-Work (PoW) as a spam prevention mechanism, as opposed to Captcha, moderation or other verification methods
• Uses NOSTR as a censorship-resistant global "social" network

Community

• Badges Page
• Create and award badges
• Manage badges awarded to you
• Simple interface

File-sharing

• Bouquet
• Upload files
• Download files
• Manage your list of mediaservers
• Broadcast your list on Nostr
• Sync files between servers

• Browse files on your mediaservers

• DTAN

• Browse lists of available torrents
• Publish your own
• Choose relays to browse on

Group-chat

• Chachi
• Create, browse, join groups
• Send chat messages or other kinds of content

• Seamless, lean, fast interface

• Flotilla

• Browse relays and chat on the communities in them
• Send and receive direct messages

• Take private notes

• Groups

• Browse groups on specific relays
• Join rooms and send chat messages

Tools

• Emojito

• Create custom emoji sets to be used on supported clients

• Formstr

• Create and share forms

• GIF Buddy

• Make GIFs from the external world available inside Nostr clients
• GIF uploads

• Search external GIF libraries

• Nosdrive

• Save your nostr notes to Google Drive

• Nosta

• Guided onboarding
• Recovery phrase to restore access
• Good UX with explainers

• Beautiful design

• Nostr App Manager

• Discover app of the day
• Discover new apps
• Search all nostr apps
• Discover nostr DVMs
• Discover nostr code repositories
• App reviews

• Nostr native - takes a different approach from NostrApps.com

• ZapStore

• A plethora of apps to choose from and install
• Faster than Obtainium
• More complete than F-Droid

• Cleaner than Google Play

• Zapplepay

• Zap from any client
• Bypass Apple's draconian rules
• Nostr Wallet Connect

Blogging

• Feeder
• Subscribe to RSS and Nostr article feeds
• Years of specialization in reading articles
• Offline reading
• OPML Import/Export
• Notification support

• Material design

• Habla

• Long form publishing
• Markdown support
• Rich text editor
• Dark and light modes
• Browse by relay
• Made on nostr, content mirrored to other nostr platforms.

• Extension-only sign-in

• Narr

• Read RSS feeds
• Read Nostr NIP-23 long-form articles
• Import and export OPML
• Runs on desktop with a web-based UI

• Can be accessed remotely from apps such as Reeder, Readkit etc

• Noflux

• Read RSS feeds
• Read Nostr NIP-23 long-form articles
• Import and export OPML
• Runs on desktop with a web-based UI

• Can be accessed remotely from apps such as Reeder, Readkit etc

• npub.pro

• Create a website out of your nostr content
• SEO friendly
• Use any 3rd party tools
• Works like an app
• Beautiful Ghost themes to choose from
• Zero maintenance
• Custom domains
• Open source and self-hostable
• Natively Social

• Publish from any other nostr app

• Obsidian Nostr Writer

• Directly publish your articles from Obsidian to Nostr with a couple of clicks
• Quickly compose and publish short form notes too
• Images in your .md file will automatically be uploaded and handled when you publish
• Add tags to your posts
• See all posts sent from Obsidian with links to view
• Configure to send to whatever relays you like
• Publish under different nostr accounts
• Easily view and download your Nostr bookmarks into Obsidian for reference and local use

• Automatically populates article information fields from the frontmatter

• Shipyard

• Schedule nostr notes
• Schedule reposts
• Note drafts

• Multi-account support

• Yakihonne

• Publishing and reading notes
• Publishing and reading articles
• Curations (set of articles concerning a specific topic) publishing
• Long-form articles are surfaced instead of lost in the feed

Music

• Fountain
• Earn sats while listening to podcasts
• Create and share clips, get paid on your clips
• Boost your favorite podcasts

• Discover clips from friends

• Stemstr

• Collaborate with others to create your next hit
• Music-focused interface
• Remix function

Curation

• Highlighter
• Read and write long-form articles
• Discover what people you trust found interesting and insightful
• Understand why they found it interesting or insightful with their comments attached
• Send sats, comment or share your favorite highlights

• Highlight anything

• Listr

• Create and share lists

• Browse other people's lists

• Zap Cooking

• Browse recipes
• Add your own recipes

• Earn sats via zaps

• Nostree

• Create link lists
• Multiple lists

• Theming

• Pinstr

• Curate lists, users, links
• Share lists
• Discover interesting content

Photos

• Olas
• Special high-quality photos dedicated client
• Publish photos and browse photos
• Publish and browse short videos
• Browse media feeds from friends, extended network and from specific relays

Discovery

• Jumble
• Browse individual relays by URL
• Create and browse relay sets
• Create and reply to notes
• Follow people and browse the feed from your follows

• Browse the kind:20 photos feed

• Nostr Band

• Search keywords, hashtags, pubkeys, posts
• Look up Nostr statistics
• Embed widgets
• API for clients

• NIP05 Service

• Nostrrr

• Look up relay information
• Browse relay feeds
• Browse individual profile feeds with smart relay selection

• Simple and gets the job done

• Zaplife

• See total sats zapped in the past hour, 4 hours, 24 hours and 7 days
• See who zapped who individually
• See notes that got the most zaps

Audio

• Nests
• Start audio chats
• Troll box (chat)
• Instant zaps (lightning payments)

Crazy

• Nostrocket
• Create issues that matter to you
• Award merits to contributors
• Solve problems

Career

• Ostrich Work
• Post jobs for 20k sats
• Find jobs

Marketplace

• Plebeian Market
• Buy and sell things for sats

• Bid in auctions

• Shopstr

• Buy and sell items for sats
• Message seller
• Cashu integration

Freelancing

• SatShoot
• Post problems on SatShoot
• Make money solving problems as a Freelancer
• Share problems or freelance services on your feed
• Bidding system for Clients to choose the best Offer
• Chat in DMs
• Post Reviews on Freelancers or Clients
• Build Reputation
• Public Zaps as Payments
• Use your Web of Trust to keep scammers away

Media

• Slidestr
• Compact media browsing
• Images and videos
• Full screen media

Meatspace

• Yondar
• Add places to a map
• See places by your friends or follows

Streaming

• zap.stream
• Start livestream via zap.stream or Cloudflare
• Watch other livestreams
• Chat
• Custom emojis
• Zap streamers in real time
• Zap chat participants in real time
• Set up stream goals

@ 266815e0:6cd408a5

Its been a little over a year since NIP-90 was written and merged into the nips repo and its been a communication mess.

Every DVM implementation expects the inputs in slightly different formats, returns the results in mostly the same format and there are very few DVM actually running.

NIP-90 is overloaded

Why does a request for text translation and creating bitcoin OP_RETURNs share the same input i tag? and why is there an output tag on requests when only one of them will return an output?

Each DVM request kind is for requesting completely different types of compute with diffrent input and output requirements, but they are all using the same spec that has 4 different types of inputs (text, url, event, job) and an undefined number of output types.

Let me show a few random DVM requests and responses I found on wss://relay.damus.io to demonstrate what I mean:

This is a request to translate an event to English json { "kind": 5002, "content": "", "tags": [ // NIP-90 says there can be multiple inputs, so how would a DVM handle translatting multiple events at once? [ "i", "<event-id>", "event" ], [ "param", "language", "en" ], // What other type of output would text translations be? image/jpeg? [ "output", "text/plain" ], // Do we really need to define relays? cant the DVM respond on the relays it saw the request on? [ "relays", "wss://relay.unknown.cloud/", "wss://nos.lol/" ] ] }

This is a request to generate text using an LLM model json { "kind": 5050, // Why is the content empty? wouldn't it be better to have the prompt in the content? "content": "", "tags": [ // Why use an indexable tag? are we ever going to lookup prompts? // Also the type "prompt" isn't in NIP-90, this should probably be "text" [ "i", "What is the capital of France?", "prompt" ], [ "p", "c4878054cff877f694f5abecf18c7450f4b6fdf59e3e9cb3e6505a93c4577db2" ], [ "relays", "wss://relay.primal.net" ] ] }

This is a request for content recommendation json { "kind": 5300, "content": "", "tags": [ // Its fine ignoring this param, but what if the client actually needs exactly 200 "results" [ "param", "max_results", "200" ], // The spec never mentions requesting content for other users. // If a DVM didn't understand this and responded to this request it would provide bad data [ "param", "user", "b22b06b051fd5232966a9344a634d956c3dc33a7f5ecdcad9ed11ddc4120a7f2" ], [ "relays", "wss://relay.primal.net", ], [ "p", "ceb7e7d688e8a704794d5662acb6f18c2455df7481833dd6c384b65252455a95" ] ] }

This is a request to create a OP_RETURN message on bitcoin json { "kind": 5901, // Again why is the content empty when we are sending human readable text? "content": "", "tags": [ // and again, using an indexable tag on an input that will never need to be looked up ["i", "09/01/24 SEC Chairman on the brink of second ETF approval", "text"] ] }

My point isn't that these event schema's aren't understandable but why are they using the same schema? each use-case is different but are they all required to use the same i tag format as input and could support all 4 types of inputs.

Lack of libraries

With all these different types of inputs, params, and outputs its verify difficult if not impossible to build libraries for DVMs

If a simple text translation request can have an event or text as inputs, a payment-required status at any point in the flow, partial results, or responses from 10+ DVMs whats the best way to build a translation library for other nostr clients to use?

And how do I build a DVM framework for the server side that can handle multiple inputs of all four types (url, text, event, job) and clients are sending all the requests in slightly differently.

Supporting payments is impossible

The way NIP-90 is written there isn't much details about payments. only a payment-required status and a generic amount tag

But the way things are now every DVM is implementing payments differently. some send a bolt11 invoice, some expect the client to NIP-57 zap the request event (or maybe the status event), and some even ask for a subscription. and we haven't even started implementing NIP-61 nut zaps or cashu A few are even formatting the amount number wrong or denominating it in sats and not mili-sats

Building a client or a library that can understand and handle all of these payment methods is very difficult. for the DVM server side its worse. A DVM server presumably needs to support all 4+ types of payments if they want to get the most sats for their services and support the most clients.

All of this is made even more complicated by the fact that a DVM can ask for payment at any point during the job process. this makes sense for some types of compute, but for others like translations or user recommendation / search it just makes things even more complicated.

For example, If a client wanted to implement a timeline page that showed the notes of all the pubkeys on a recommended list. what would they do when the selected DVM asks for payment at the start of the job? or at the end? or worse, only provides half the pubkeys and asks for payment for the other half. building a UI that could handle even just two of these possibilities is complicated.

NIP-89 is being abused

NIP-89 is "Recommended Application Handlers" and the way its describe in the nips repo is

a way to discover applications that can handle unknown event-kinds

Not "a way to discover everything"

If I wanted to build an application discovery app to show all the apps that your contacts use and let you discover new apps then it would have to filter out ALL the DVM advertisement events. and that's not just for making requests from relays

If the app shows the user their list of "recommended applications" then it either has to understand that everything in the 5xxx kind range is a DVM and to show that is its own category or show a bunch of unknown "favorites" in the list which might be confusing for the user.

In conclusion

My point in writing this article isn't that the DVMs implementations so far don't work, but that they will never work well because the spec is too broad. even with only a few DVMs running we have already lost interoperability.

I don't want to be completely negative though because some things have worked. the "DVM feeds" work, although they are limited to a single page of results. text / event translations also work well and kind 5970 Event PoW delegation could be cool. but if we want interoperability, we are going to need to change a few things with NIP-90

I don't think we can (or should) abandon NIP-90 entirely but it would be good to break it up into small NIPs or specs. break each "kind" of DVM request out into its own spec with its own definitions for expected inputs, outputs and flow.

Then if we have simple, clean definitions for each kind of compute we want to distribute. we might actually see markets and services being built and used.

@ fbf0e434:e1be6a39

Hackathon 概览

Eolas x Algo: Agent Skills Hackathon 在线上举行，旨在通过提升代理技能来推动 CreatorBid 生态系统的发展。活动吸引了58位开发者参赛，最终有36个项目获得批准。本次黑客松突破传统模式，允许 CreatorBid 代理直接发布技能需求，省去中间环节，实现供需精准对接。

参赛者在两大核心赛道展开竞争：Bounty Track 聚焦代理识别的具体痛点攻关，Best Skills Track 则嘉奖具备卓越价值的项目。Eolas、Algo、Shogun、AION 等机构及多位独立代理为活动提供资金支持。

开发成果直接集成至 Olas Mech Marketplace，实现实时部署落地，并通过 OLAS 系统为开发者提供激励。以 Agent Algo、Eolas 为代表的头部代理特别肯定了本次活动对代理技术创新的推动作用。3 月 20 日活动收官，由 CreatorBid 团队与代理代表组成的评审团，从创新性和生态影响力双重维度对项目进行了综合评判。

Hackathon 获奖者

以下部分详细介绍了首届代理赞助 Hackathon 的成就和奖项，涵盖了37个项目在各个类别中的亮点。

Best Agent Skill Track 奖项获奖者

• Agent Toolbox: 一套增强 AI 代理功能的工具，包括趋势发现、动态函数生成和任务编排。
• GridTrade Agent: 通过市场和波动性分析，促进自动化交易对选择和网格交易参数优化。
• Polytrader: 一个基于 AI 的交易助手，简化 Polymarket 的研究、数据分析和交易执行。

主奖池获奖者

• sentimentX: 为 MultiversX 区块链智能合约提供 AI 驱动的安全监控，通过检测漏洞实现。
• Brainiac_AI: 一个通过链上分析优化 DeFi 策略的平台，并集成非托管钱包。
• framew0rk: 使用链接到 DeFi 协议的 AI 策略助手简化 DeFi 收益优化。
• MythosCraft: AI Storytelling Suite: 使用 AI 创建定制化故事内容。
• QuanTrade-X: 提供 AI 驱动的分析和加密货币交易信号。
• ComicVerse AI: 利用 AI 根据用户输入创作剧本和图像生成漫画。
• EOLAS - Submit your own skill: Portfolio Allocation Skill: 使用 AI 和现代投资组合理论优化加密货币投资组合。
• SonicBo: WhatsApp 上的 AI 代理，促进区块链交易。
• 👽Zeta Comic Generator👽: 将文本提示转换为 AI 生成的漫画，通过剧本和角色表达来实现。
• Grid Trading Analyzer Skill: 高级分析的 Python 工具，用于识别最佳加密货币网格交易对。
• Trump news Reporter: AI 工具，用于实时监控和报告与特朗普相关的新闻，带有自定义过滤器。
• NFT Appraisal skill: 创建用于 NFT 估值的 AI 代理。
• AI-Powered Dynamic Skill Selector (DSS): 使用多臂賭徒策略进行动态 AI 模型优化。
• CrypTweet: 使用 Twitter 情绪为加密货币交易决策提供信息的 AI 交易机器人。
• AI Trump News Agent: 监控和分析与特朗普相关的新闻，并提供可自定义的报告语气。
• TrumpTracker-AI: 汇编和总结与特朗普相关的新闻，从热门标题生成网络迷因。
• Rigger-: 将自然语言转化为 SQL 查询，方便非技术人员访问数据库。
• TNS: 使用 NLP 跟踪与特朗普相关的新闻，并提供多样化的报道风格。
• Bob Roast Machine: 用于创作喜剧吐槽、笑话和网络迷因的 AI 平台。
• Agent 47: 一个 Telegram 机器人，提供政治新闻以及 AI 生成的网络迷因和事实核查。

技能协调与优化奖项获奖者

• AI-Powered Dynamic Skill Selector (DSS)

增强 CB 代理数据访问的技能奖项获奖者

• Agent Toolbox

世界构建与传说推广技能奖项获奖者

• MythosCraft: AI Storytelling Suite

Polymarket 交易机器人奖项获奖者

• Polytrader

欲了解项目的完整列表，请访问 DoraHacks。

关于组织者

Eolas

Eolas 在技术和区块链领域是一个重要的参与者，以其提升交易透明度的区块链解决方案而闻名。该组织继续专注于区块链的研究与开发，解决行业挑战以推动未来进展。

@ fbf0e434:e1be6a39

Hackathon 概述

HackCanada 黑客松汇聚创新者、开发者、设计师与问题解决者，共同直面加拿大当下的紧迫挑战 —— 医疗保健可及性、环境可持续性、数字基础设施建设与经济差距等。188 位开发者携 89 个独特项目参与，以集体智慧打造兼具影响力的解决方案，尽显技术赋能社会的决心。

在这些项目中，有旨在通过技术增强医疗保健系统的计划，也有改善偏远社区数字基建的构想，更不乏以创新手段降低环境足迹的实践。这场黑客松搭建起协作共创的平台，催生大量新鲜思路与落地解法，切实呼应 “推动实质价值、激发变革” 的核心目标。

作为社区驱动创新的催化剂，HackCanada 营造了动态的协作与创新生态，推动技术发展切实服务于提升加拿大人生活质量，为构建更包容、可持续的未来注入持续动力。

Hackathon 获奖者

总体一等奖获奖者

• Phone-a-Fraud - 一个实时检测电话诈骗的AI驱动系统，重点在于隐私和诈骗警报机制以保护弱势人群。

总体二等奖获奖者

• StickTator - 一种利用自然语言处理进行语音控制计算机管理的USB设备，简化复杂系统配置。

总体三等奖获奖者

• Omnivim - 跨应用程序集成Vim动作的软件，以提高生产力。

最佳个人Hack奖获奖者

• StickTator

最佳Orkes Hack奖获奖者

• Recipeit - 专注于食谱的项目；暂无更多详情。

最佳ICP Hack奖获奖者

• DigiTag - 一个利用NFT和互联网计算机协议的区块链应用程序，保护奢侈品交易以防止欺诈。
• LandLocks - 利用区块链技术管理土地记录为NFT的平台。

SPUR创新基金：最佳AI、Web3或量子技术奖获奖者

第一名

• Beaver Breach - 分析美国产品关税影响的工具，通过加拿大供应商提供减少成本的替代方案。

第二名

• Canify - Blockchain Rewards - 倡导通过区块链奖励和政府激励支持加拿大产品。

自主代理赏金赛道奖获奖者

第一名

• ChainMail - 一个基于web3的电子邮件应用程序，增强安全性并实现跨区块链通信。

第二名

• Canify - Blockchain Rewards

第三名

• Roast My Wallet - 一个基于用户加密钱包和个性的AI驱动趣味生成的网页应用程序。
• Zap - 在日常生活中促进加密应用的免手续费交易平台。
• Carbon Chain - 将碳减排转换为可交易资产的区块链平台，由AI验证。

最佳开发者工具奖获奖者

• StickTator

最佳高中Hack奖获奖者

• NaloxNow - 通过实时纳洛酮获取、紧急导航和AI驱动的过量反应来应对阿片类药物危机的移动应用。

最无用Hack奖获奖者

• UselessGPT - 使用谷歌的Gemini API生成无意义、以娱乐为目的的交互式应用程序。

最佳AI应用奖获奖者

• frij.io - 一款通过AI管理家庭库存、优化购物清单并减少食物浪费的智能应用。

使用AI构建：Google 赛道奖获奖者

• 最佳使用Gemini AI或Gemini API、最佳使用Google Cloud平台以及最佳集成Google工具包：
• Sinker - 一个AI驱动的网络安全平台，培训员工识别通信渠道中的网络钓鱼威胁。
• FrostByte - 项目详情不可用。
• Flock Street - 使用实时数据和语音技术提供股市洞察的互动应用程序。

最佳Laurier STEM出版协会奖获奖者

• SockSensei - 根据用户情绪提供袜子推荐的移动应用程序。

完整的项目列表请访问这个链接。

关于组织者

Hack Canada

Hack Canada 专注于技术与创新，强调区块链和网络安全计划。以在这些领域的能力而闻名，Hack Canada 已开发出有助于技术领域的项目。该组织因举办全国性Hackathon和提升数字安全知识的工作坊而受到认可。目前，Hack Canada 致力于为技术爱好者和专业人士提供一个协作环境，以促进区块链应用和安全数字通信的发展。

@ fd06f542:8d6d54cd

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@ 5a261a61:2ebd4480

What a day yesterday!

I had a really big backlog of both work and non-work things to clean up. But I was getting a little frisky because my health finally gave me some energy to be in the mood for intimacy after the illness-filled week had forced libido debt on me. I decided to cheat it out and just take care of myself quickly. Horny thoughts won over, and I got at least e-stim induced ass slaps to make it more enjoyable. Quick clean up and everything seemed ok...until it wasn't.

The rest of the morning passed uneventfully as I worked through my backlog, but things took a turn in the early afternoon. I had to go pickup kids, and I just missed Her between the doors, only managed to get a fast kiss. A little bummed from the work issues and failed expectations of having a few minutes together, I got on my way.

Then it hit me—the most serious case of blue balls I had in a long time. First came panic. I was getting to the age when unusual symptoms raise concerns—cancer comes first to mind, as insufficient release wasn't my typical problem. So I called Her. I explained what was happening and expressed hope for some alone time. Unfortunately, that seemed impossible with our evening schedule: kids at home, Her online meeting, and my standing gamenight with the boys. These game sessions are our sacred ritual—a preserved piece of pre-kids sanity that we all protect in our calendars. Not something I wanted to disturb.

Her reassurance was brief but unusualy promising: "Don't worry, I get this."

Evening came, and just as I predicted, there was ZERO time for shenanigans while we took care of the kids. But once we put them to bed (I drew straw for early sleeper), with parental duties complete, I headed downstairs to prepare for my gaming session. Headset on, I greeted my fellows and started playing.

Not five minutes later, She opened the door with lube in one hand, fleshlight in the other, and an expecting smile on Her face. Definitely unexpected. I excused myself from the game, muted mic, but She stopped me.

"There will be nothing if you won't play," She said. She just motioned me to take my pants off. And off to play I was. Not an easy feat considering I twisted my body sideways so She could access anything She wanted while I still reached keyboard and mouse.

She slowly started touching me and observing my reactions, but quickly changed to using Her mouth. Getting a blowjob while semihard was always so strange. The semi part didn't last long though...

As things intensified, She was satisfied with my erection and got the fleshlight ready. It was a new toy for us, and it was Her first time using it on me all by Herself (usually She prefers watching me use toys). She applied an abundance of lube that lasted the entire encounter and beyond.

Shifting into a rhythm, She started pumping slowly but clearly enjoyed my reactions when She unexpectedly sped up, forcing me to mute the mic. I knew I wouldn't last long. When She needed to fix Her hair, I gentlemanly offered to hold the fleshlight, having one hand still available for gaming. She misunderstood, thinking I was taking over completely, which initially disappointed me.

To my surprise, She began taking Her shirt off the shoulders, offering me a pornhub-esque view. To clearly indicate that finish time had arrived, She moved Her lubed hand teasingly toward my anal. She understood precisely my contradictory preferences—my desire to be thoroughly clean before such play versus my complete inability to resist Her when aroused. That final move did it—I muted the mic just in time to vocally express how good She made me feel.

Quick clean up, kiss on the forehead, and a wish for me to have a good game session followed. The urge to abandon the game and cuddle with Her was powerful, but She stopped me. She had more work to complete on Her todo list than just me.

Had a glass, had a blast; overall, a night well spent I would say.

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 91bea5cd:1df4451c

Um bom gerenciamento de senhas deve ser simples e seguir a filosofia do Unix.  Organizado em hierarquia e fácil de passar de um computador para outro.

E por isso não é recomendável o uso de aplicativos de terceiros que tenham acesso a suas chaves(senhas) em seus servidores, tampouco as opções nativas dos navegadores, que também pertencem a grandes empresas que fazem um grande esforço para ter acesso a nossas informações.

Recomendação

• pass
• Qtpass (gerenciador gráfico)

Com ele seus dados são criptografados usando sua chave gpg e salvo em arquivos organizados por pastas de forma hierárquica, podendo ser integrado a um serviço git de sua escolha ou copiado facilmente de um local para outro.

Uso

O seu uso é bem simples.

Configuração:

pass git init

Para ver:

pass Email/example.com

Copiar para área de transferência (exige xclip):

pass -c Email/example.com

Para inserir:

pass insert Email/example0.com

Para inserir e gerar senha:

pass generate Email/example1.com

Para inserir e gerar senha sem símbolos:

pass generate --no-symbols Email/example1.com

Para inserir, gerar senha e copiar para área de transferência :

pass generate -c Email/example1.com

Para remover:

pass rm Email/example.com

@ 91bea5cd:1df4451c

O que é Tahoe-LAFS?

Bem-vindo ao Tahoe-LAFS_, o primeiro sistema de armazenamento descentralizado com

• Segurança independente do provedor * .

Tahoe-LAFS é um sistema que ajuda você a armazenar arquivos. Você executa um cliente Programa no seu computador, que fala com um ou mais servidores de armazenamento em outros computadores. Quando você diz ao seu cliente para armazenar um arquivo, ele irá criptografar isso Arquivo, codifique-o em múltiplas peças, depois espalhe essas peças entre Vários servidores. As peças são todas criptografadas e protegidas contra Modificações. Mais tarde, quando você pede ao seu cliente para recuperar o arquivo, ele irá Encontre as peças necessárias, verifique se elas não foram corrompidas e remontadas Eles, e descriptografar o resultado.

O cliente cria mais peças (ou "compartilhamentos") do que acabará por precisar, então Mesmo que alguns servidores falhem, você ainda pode recuperar seus dados. Corrompido Os compartilhamentos são detectados e ignorados, de modo que o sistema pode tolerar o lado do servidor Erros no disco rígido. Todos os arquivos são criptografados (com uma chave exclusiva) antes Uploading, então mesmo um operador de servidor mal-intencionado não pode ler seus dados. o A única coisa que você pede aos servidores é que eles podem (geralmente) fornecer o Compartilha quando você os solicita: você não está confiando sobre eles para Confidencialidade, integridade ou disponibilidade absoluta.

O que é "segurança independente do provedor"?

Todo vendedor de serviços de armazenamento na nuvem irá dizer-lhe que o seu serviço é "seguro". Mas o que eles significam com isso é algo fundamentalmente diferente Do que queremos dizer. O que eles significam por "seguro" é que depois de ter dado Eles o poder de ler e modificar seus dados, eles tentam muito difícil de não deixar Esse poder seja abusado. Isso acaba por ser difícil! Insetos, Configurações incorretas ou erro do operador podem acidentalmente expor seus dados para Outro cliente ou para o público, ou pode corromper seus dados. Criminosos Ganho rotineiramente de acesso ilícito a servidores corporativos. Ainda mais insidioso é O fato de que os próprios funcionários às vezes violam a privacidade do cliente De negligência, avareza ou mera curiosidade. O mais consciencioso de Esses prestadores de serviços gastam consideráveis ​​esforços e despesas tentando Mitigar esses riscos.

O que queremos dizer com "segurança" é algo diferente. * O provedor de serviços Nunca tem a capacidade de ler ou modificar seus dados em primeiro lugar: nunca. * Se você usa Tahoe-LAFS, então todas as ameaças descritas acima não são questões para você. Não só é fácil e barato para o provedor de serviços Manter a segurança de seus dados, mas na verdade eles não podem violar sua Segurança se eles tentaram. Isto é o que chamamos de * independente do fornecedor segurança*.

Esta garantia está integrada naturalmente no sistema de armazenamento Tahoe-LAFS e Não exige que você execute um passo de pré-criptografia manual ou uma chave complicada gestão. (Afinal, ter que fazer operações manuais pesadas quando Armazenar ou acessar seus dados anularia um dos principais benefícios de Usando armazenamento em nuvem em primeiro lugar: conveniência.)

Veja como funciona:

Uma "grade de armazenamento" é constituída por uma série de servidores de armazenamento. Um servidor de armazenamento Tem armazenamento direto em anexo (tipicamente um ou mais discos rígidos). Um "gateway" Se comunica com os nós de armazenamento e os usa para fornecer acesso ao Rede sobre protocolos como HTTP (S), SFTP ou FTP.

Observe que você pode encontrar "cliente" usado para se referir aos nós do gateway (que atuam como Um cliente para servidores de armazenamento) e também para processos ou programas que se conectam a Um nó de gateway e operações de execução na grade - por exemplo, uma CLI Comando, navegador da Web, cliente SFTP ou cliente FTP.

Os usuários não contam com servidores de armazenamento para fornecer * confidencialidade * nem

• Integridade * para seus dados - em vez disso, todos os dados são criptografados e Integridade verificada pelo gateway, para que os servidores não possam ler nem Modifique o conteúdo dos arquivos.

Os usuários dependem de servidores de armazenamento para * disponibilidade *. O texto cifrado é Codificado por apagamento em partes N distribuídas em pelo menos H distintas Servidores de armazenamento (o valor padrão para N é 10 e para H é 7) então Que pode ser recuperado de qualquer K desses servidores (o padrão O valor de K é 3). Portanto, apenas a falha do H-K + 1 (com o Padrões, 5) servidores podem tornar os dados indisponíveis.

No modo de implantação típico, cada usuário executa seu próprio gateway sozinho máquina. Desta forma, ela confia em sua própria máquina para a confidencialidade e Integridade dos dados.

Um modo de implantação alternativo é que o gateway é executado em uma máquina remota e O usuário se conecta ao HTTPS ou SFTP. Isso significa que o operador de O gateway pode visualizar e modificar os dados do usuário (o usuário * depende de * o Gateway para confidencialidade e integridade), mas a vantagem é que a O usuário pode acessar a grade Tahoe-LAFS com um cliente que não possui o Software de gateway instalado, como um quiosque de internet ou celular.

Controle de acesso

Existem dois tipos de arquivos: imutáveis ​​e mutáveis. Quando você carrega um arquivo Para a grade de armazenamento, você pode escolher o tipo de arquivo que será no grade. Os arquivos imutáveis ​​não podem ser modificados quando foram carregados. UMA O arquivo mutable pode ser modificado por alguém com acesso de leitura e gravação. Um usuário Pode ter acesso de leitura e gravação a um arquivo mutable ou acesso somente leitura, ou não Acesso a ele.

Um usuário que tenha acesso de leitura e gravação a um arquivo mutable ou diretório pode dar Outro acesso de leitura e gravação do usuário a esse arquivo ou diretório, ou eles podem dar Acesso somente leitura para esse arquivo ou diretório. Um usuário com acesso somente leitura Para um arquivo ou diretório pode dar acesso a outro usuário somente leitura.

Ao vincular um arquivo ou diretório a um diretório pai, você pode usar um Link de leitura-escrita ou um link somente de leitura. Se você usar um link de leitura e gravação, então Qualquer pessoa que tenha acesso de leitura e gravação ao diretório pai pode obter leitura-escrita Acesso à criança e qualquer pessoa que tenha acesso somente leitura ao pai O diretório pode obter acesso somente leitura à criança. Se você usar uma leitura somente Link, qualquer pessoa que tenha lido-escrito ou acesso somente leitura ao pai O diretório pode obter acesso somente leitura à criança.

================================================== ==== Usando Tahoe-LAFS com uma rede anônima: Tor, I2P ================================================== ====

. `Visão geral '

. `Casos de uso '

. Software Dependencies_

#. Tor #. I2P

. `Configuração de conexão '

. `Configuração de Anonimato '

#. Anonimato do cliente ' #.Anonimato de servidor, configuração manual ' #. `Anonimato de servidor, configuração automática '

. `Problemas de desempenho e segurança '

Visão geral

Tor é uma rede anonimização usada para ajudar a esconder a identidade da Internet Clientes e servidores. Consulte o site do Tor Project para obter mais informações: Https://www.torproject.org/

I2P é uma rede de anonimato descentralizada que se concentra no anonimato de ponta a ponta Entre clientes e servidores. Consulte o site I2P para obter mais informações: Https://geti2p.net/

Casos de uso

Existem três casos de uso potenciais para Tahoe-LAFS do lado do cliente:

1. O usuário deseja sempre usar uma rede de anonimato (Tor, I2P) para proteger Seu anonimato quando se conecta às redes de armazenamento Tahoe-LAFS (seja ou Não os servidores de armazenamento são anônimos).

2. O usuário não se preocupa em proteger seu anonimato, mas eles desejam se conectar a Servidores de armazenamento Tahoe-LAFS que são acessíveis apenas através de Tor Hidden Services ou I2P.

3. Tor é usado apenas se uma sugestão de conexão do servidor usar tor:. Essas sugestões Geralmente tem um endereço .onion.

4. I2P só é usado se uma sugestão de conexão do servidor usa i2p:. Essas sugestões Geralmente têm um endereço .i2p.

5. O usuário não se preocupa em proteger seu anonimato ou para se conectar a um anonimato Servidores de armazenamento. Este documento não é útil para você ... então pare de ler.

Para servidores de armazenamento Tahoe-LAFS existem três casos de uso:

1. O operador deseja proteger o anonimato fazendo seu Tahoe Servidor acessível apenas em I2P, através de Tor Hidden Services, ou ambos.

2. O operador não * requer * anonimato para o servidor de armazenamento, mas eles Quer que ele esteja disponível tanto no TCP / IP roteado publicamente quanto através de um Rede de anonimização (I2P, Tor Hidden Services). Uma possível razão para fazer Isso é porque ser alcançável através de uma rede de anonimato é um Maneira conveniente de ignorar NAT ou firewall que impede roteios públicos Conexões TCP / IP ao seu servidor (para clientes capazes de se conectar a Tais servidores). Outro é o que torna o seu servidor de armazenamento acessível Através de uma rede de anonimato pode oferecer uma melhor proteção para sua Clientes que usam essa rede de anonimato para proteger seus anonimato.

3. O operador do servidor de armazenamento não se preocupa em proteger seu próprio anonimato nem Para ajudar os clientes a proteger o deles. Pare de ler este documento e execute Seu servidor de armazenamento Tahoe-LAFS usando TCP / IP com roteamento público.

Veja esta página do Tor Project para obter mais informações sobre Tor Hidden Services: Https://www.torproject.org/docs/hidden-services.html.pt

Veja esta página do Projeto I2P para obter mais informações sobre o I2P: Https://geti2p.net/en/about/intro

Dependências de software

Tor

Os clientes que desejam se conectar a servidores baseados em Tor devem instalar o seguinte.

• Tor (tor) deve ser instalado. Veja aqui: Https://www.torproject.org/docs/installguide.html.en. No Debian / Ubuntu, Use apt-get install tor. Você também pode instalar e executar o navegador Tor Agrupar.

• Tahoe-LAFS deve ser instalado com o [tor] "extra" habilitado. Isso vai Instale txtorcon ::

Pip install tahoe-lafs [tor]

Os servidores Tor-configurados manualmente devem instalar Tor, mas não precisam Txtorcon ou o [tor] extra. Configuração automática, quando Implementado, vai precisar destes, assim como os clientes.

I2P

Os clientes que desejam se conectar a servidores baseados em I2P devem instalar o seguinte. Tal como acontece com Tor, os servidores baseados em I2P configurados manualmente precisam do daemon I2P, mas Não há bibliotecas especiais de apoio Tahoe-side.

• I2P deve ser instalado. Veja aqui: Https://geti2p.net/en/download

• A API SAM deve estar habilitada.

• Inicie o I2P.

• Visite http://127.0.0.1:7657/configclients no seu navegador.
• Em "Configuração do Cliente", marque a opção "Executar no Startup?" Caixa para "SAM Ponte de aplicação ".
• Clique em "Salvar Configuração do Cliente".

• Clique no controle "Iniciar" para "ponte de aplicação SAM" ou reinicie o I2P.

• Tahoe-LAFS deve ser instalado com o [i2p] extra habilitado, para obter Txi2p ::

Pip install tahoe-lafs [i2p]

Tor e I2P

Os clientes que desejam se conectar a servidores baseados em Tor e I2P devem instalar tudo acima. Em particular, Tahoe-LAFS deve ser instalado com ambos Extras habilitados ::

Pip install tahoe-lafs [tor, i2p]

Configuração de conexão

Consulte: ref: Connection Management para uma descrição do[tor]e [I2p] seções de tahoe.cfg. Estes controlam como o cliente Tahoe Conecte-se a um daemon Tor / I2P e, assim, faça conexões com Tor / I2P-baseadas Servidores.

As seções [tor] e [i2p] só precisam ser modificadas para serem usadas de forma incomum Configurações ou para habilitar a configuração automática do servidor.

A configuração padrão tentará entrar em contato com um daemon local Tor / I2P Ouvindo as portas usuais (9050/9150 para Tor, 7656 para I2P). Enquanto Há um daemon em execução no host local e o suporte necessário Bibliotecas foram instaladas, os clientes poderão usar servidores baseados em Tor Sem qualquer configuração especial.

No entanto, note que esta configuração padrão não melhora a Anonimato: as conexões TCP normais ainda serão feitas em qualquer servidor que Oferece um endereço regular (cumpre o segundo caso de uso do cliente acima, não o terceiro). Para proteger o anonimato, os usuários devem configurar o [Connections] da seguinte maneira:

[Conexões] Tcp = tor

Com isso, o cliente usará Tor (em vez de um IP-address -reviração de conexão direta) para alcançar servidores baseados em TCP.

Configuração de anonimato

Tahoe-LAFS fornece uma configuração "flag de segurança" para indicar explicitamente Seja necessário ou não a privacidade do endereço IP para um nó ::

[nó] Revelar-IP-address = (booleano, opcional)

Quando revelar-IP-address = False, Tahoe-LAFS se recusará a iniciar se algum dos As opções de configuração em tahoe.cfg revelariam a rede do nó localização:

• [Conexões] tcp = tor é necessário: caso contrário, o cliente faria Conexões diretas para o Introdução, ou qualquer servidor baseado em TCP que aprende Do Introdutor, revelando seu endereço IP para esses servidores e um Rede de espionagem. Com isso, Tahoe-LAFS só fará Conexões de saída através de uma rede de anonimato suportada.

• Tub.location deve ser desativado ou conter valores seguros. este O valor é anunciado para outros nós através do Introdutor: é como um servidor Anuncia sua localização para que os clientes possam se conectar a ela. No modo privado, ele É um erro para incluir um tcp: dica no tub.location. Modo privado Rejeita o valor padrão de tub.location (quando a chave está faltando Inteiramente), que é AUTO, que usa ifconfig para adivinhar o nó Endereço IP externo, o que o revelaria ao servidor e a outros clientes.

Esta opção é ** crítica ** para preservar o anonimato do cliente (cliente Caso de uso 3 de "Casos de uso", acima). Também é necessário preservar uma Anonimato do servidor (caso de uso do servidor 3).

Esse sinalizador pode ser configurado (para falso), fornecendo o argumento --hide-ip para Os comandos create-node, create-client ou create-introducer.

Observe que o valor padrão de revelar-endereço IP é verdadeiro, porque Infelizmente, esconder o endereço IP do nó requer software adicional para ser Instalado (conforme descrito acima) e reduz o desempenho.

Anonimato do cliente

Para configurar um nó de cliente para anonimato, tahoe.cfg ** deve ** conter o Seguindo as bandeiras de configuração ::

[nó] Revelar-IP-address = False Tub.port = desativado Tub.location = desativado

Uma vez que o nodo Tahoe-LAFS foi reiniciado, ele pode ser usado anonimamente (cliente Caso de uso 3).

Anonimato do servidor, configuração manual

Para configurar um nó de servidor para ouvir em uma rede de anonimato, devemos primeiro Configure Tor para executar um "Serviço de cebola" e encaminhe as conexões de entrada para o Porto Tahoe local. Então, configuramos Tahoe para anunciar o endereço .onion Aos clientes. Também configuramos Tahoe para não fazer conexões TCP diretas.

• Decida em um número de porta de escuta local, chamado PORT. Isso pode ser qualquer não utilizado Porta de cerca de 1024 até 65535 (dependendo do kernel / rede do host Config). Nós diremos a Tahoe para escutar nesta porta, e nós diremos a Tor para Encaminhe as conexões de entrada para ele.
• Decida em um número de porta externo, chamado VIRTPORT. Isso será usado no Localização anunciada e revelada aos clientes. Pode ser qualquer número de 1 Para 65535. Pode ser o mesmo que PORT, se quiser.
• Decida em um "diretório de serviço oculto", geralmente em / var / lib / tor / NAME. Pediremos a Tor para salvar o estado do serviço de cebola aqui, e Tor irá Escreva o endereço .onion aqui depois que ele for gerado.

Em seguida, faça o seguinte:

• Crie o nó do servidor Tahoe (com tahoe create-node), mas não ** não ** Lança-o ainda.

• Edite o arquivo de configuração Tor (normalmente em / etc / tor / torrc). Precisamos adicionar Uma seção para definir o serviço oculto. Se nossa PORT for 2000, VIRTPORT é 3000, e estamos usando / var / lib / tor / tahoe como o serviço oculto Diretório, a seção deve se parecer com ::

  HiddenServiceDir / var / lib / tor / tahoe HiddenServicePort 3000 127.0.0.1:2000

• Reinicie Tor, com systemctl restart tor. Aguarde alguns segundos.

• Leia o arquivo hostname no diretório de serviço oculto (por exemplo, / Var / lib / tor / tahoe / hostname). Este será um endereço .onion, como U33m4y7klhz3b.onion. Ligue para esta CEBOLA.

• Edite tahoe.cfg para configurar tub.port para usar Tcp: PORT: interface = 127.0.0.1 e tub.location para usar Tor: ONION.onion: VIRTPORT. Usando os exemplos acima, isso seria ::

  [nó] Revelar-endereço IP = falso Tub.port = tcp: 2000: interface = 127.0.0.1 Tub.location = tor: u33m4y7klhz3b.onion: 3000 [Conexões] Tcp = tor

• Inicie o servidor Tahoe com tahoe start $ NODEDIR

A seção tub.port fará com que o servidor Tahoe ouça no PORT, mas Ligue o soquete de escuta à interface de loopback, que não é acessível Do mundo exterior (mas * é * acessível pelo daemon Tor local). Então o A seção tcp = tor faz com que Tahoe use Tor quando se conecta ao Introdução, escondendo o endereço IP. O nó se anunciará a todos Clientes que usam `tub.location``, então os clientes saberão que devem usar o Tor Para alcançar este servidor (e não revelar seu endereço IP através do anúncio). Quando os clientes se conectam ao endereço da cebola, seus pacotes serão Atravessar a rede de anonimato e eventualmente aterrar no Tor local Daemon, que então estabelecerá uma conexão com PORT no localhost, que é Onde Tahoe está ouvindo conexões.

Siga um processo similar para construir um servidor Tahoe que escuta no I2P. o O mesmo processo pode ser usado para ouvir tanto o Tor como o I2P (tub.location = Tor: ONION.onion: VIRTPORT, i2p: ADDR.i2p). Também pode ouvir tanto Tor como TCP simples (caso de uso 2), com tub.port = tcp: PORT, tub.location = Tcp: HOST: PORT, tor: ONION.onion: VIRTPORT e anonymous = false (e omite A configuração tcp = tor, já que o endereço já está sendo transmitido através de O anúncio de localização).

Anonimato do servidor, configuração automática

Para configurar um nó do servidor para ouvir em uma rede de anonimato, crie o Nó com a opção --listen = tor. Isso requer uma configuração Tor que Ou lança um novo daemon Tor, ou tem acesso à porta de controle Tor (e Autoridade suficiente para criar um novo serviço de cebola). Nos sistemas Debian / Ubuntu, faça Apt install tor, adicione-se ao grupo de controle com adduser YOURUSERNAME debian-tor e, em seguida, inicie sessão e faça o login novamente: se os groups O comando inclui debian-tor na saída, você deve ter permissão para Use a porta de controle de domínio unix em / var / run / tor / control.

Esta opção irá definir revelar-IP-address = False e [connections] tcp = Tor. Ele alocará as portas necessárias, instruirá Tor para criar a cebola Serviço (salvando a chave privada em algum lugar dentro de NODEDIR / private /), obtenha O endereço .onion e preencha tub.port e tub.location corretamente.

Problemas de desempenho e segurança

Se você estiver executando um servidor que não precisa ser Anônimo, você deve torná-lo acessível através de uma rede de anonimato ou não? Ou você pode torná-lo acessível * ambos * através de uma rede de anonimato E como um servidor TCP / IP rastreável publicamente?

Existem várias compensações efetuadas por esta decisão.

Penetração NAT / Firewall

Fazer com que um servidor seja acessível via Tor ou I2P o torna acessível (por Clientes compatíveis com Tor / I2P) mesmo que existam NAT ou firewalls que impeçam Conexões TCP / IP diretas para o servidor.

Anonimato

Tornar um servidor Tahoe-LAFS acessível * somente * via Tor ou I2P pode ser usado para Garanta que os clientes Tahoe-LAFS usem Tor ou I2P para se conectar (Especificamente, o servidor só deve anunciar endereços Tor / I2P no Chave de configuração tub.location). Isso evita que os clientes mal configurados sejam Desingonizando-se acidentalmente, conectando-se ao seu servidor através de A Internet rastreável.

Claramente, um servidor que está disponível como um serviço Tor / I2P * e * a O endereço TCP regular não é anônimo: o endereço do .on e o real O endereço IP do servidor é facilmente vinculável.

Além disso, a interação, através do Tor, com um Tor Oculto pode ser mais Protegido da análise do tráfego da rede do que a interação, através do Tor, Com um servidor TCP / IP com rastreamento público

** XXX há um documento mantido pelos desenvolvedores de Tor que comprovem ou refutam essa crença? Se assim for, precisamos ligar a ele. Caso contrário, talvez devêssemos explicar mais aqui por que pensamos isso? **

Linkability

A partir de 1.12.0, o nó usa uma única chave de banheira persistente para saída Conexões ao Introdutor e conexões de entrada para o Servidor de Armazenamento (E Helper). Para os clientes, uma nova chave Tub é criada para cada servidor de armazenamento Nós aprendemos sobre, e essas chaves são * não * persistiram (então elas mudarão cada uma delas Tempo que o cliente reinicia).

Clientes que atravessam diretórios (de rootcap para subdiretório para filecap) são É provável que solicitem os mesmos índices de armazenamento (SIs) na mesma ordem de cada vez. Um cliente conectado a vários servidores irá pedir-lhes todos para o mesmo SI em Quase ao mesmo tempo. E dois clientes que compartilham arquivos ou diretórios Irá visitar os mesmos SI (em várias ocasiões).

Como resultado, as seguintes coisas são vinculáveis, mesmo com revelar-endereço IP = Falso:

• Servidores de armazenamento podem vincular reconhecer várias conexões do mesmo Cliente ainda não reiniciado. (Observe que o próximo recurso de Contabilidade pode Faz com que os clientes apresentem uma chave pública persistente do lado do cliente quando Conexão, que será uma ligação muito mais forte).
• Os servidores de armazenamento provavelmente podem deduzir qual cliente está acessando dados, por Olhando as SIs sendo solicitadas. Vários servidores podem conciliar Determine que o mesmo cliente está falando com todos eles, mesmo que o TubIDs são diferentes para cada conexão.
• Os servidores de armazenamento podem deduzir quando dois clientes diferentes estão compartilhando dados.
• O Introdutor pode entregar diferentes informações de servidor para cada um Cliente subscrito, para particionar clientes em conjuntos distintos de acordo com Quais as conexões do servidor que eles eventualmente fazem. Para clientes + nós de servidor, ele Também pode correlacionar o anúncio do servidor com o cliente deduzido identidade.

atuação

Um cliente que se conecta a um servidor Tahoe-LAFS com rastreamento público através de Tor Incorrem em latência substancialmente maior e, às vezes, pior Mesmo cliente se conectando ao mesmo servidor através de um TCP / IP rastreável normal conexão. Quando o servidor está em um Tor Hidden Service, ele incorre ainda mais Latência e, possivelmente, ainda pior rendimento.

Conectando-se a servidores Tahoe-LAFS que são servidores I2P incorrem em maior latência E pior rendimento também.

Efeitos positivos e negativos em outros usuários Tor

O envio de seu tráfego Tahoe-LAFS sobre o Tor adiciona tráfego de cobertura para outros Tor usuários que também estão transmitindo dados em massa. Então isso é bom para Eles - aumentando seu anonimato.

No entanto, torna o desempenho de outros usuários do Tor Sessões - por exemplo, sessões ssh - muito pior. Isso é porque Tor Atualmente não possui nenhuma prioridade ou qualidade de serviço Recursos, para que as teclas de Ssh de outra pessoa possam ter que esperar na fila Enquanto o conteúdo do arquivo em massa é transmitido. O atraso adicional pode Tornar as sessões interativas de outras pessoas inutilizáveis.

Ambos os efeitos são duplicados se você carregar ou baixar arquivos para um Tor Hidden Service, em comparação com se você carregar ou baixar arquivos Over Tor para um servidor TCP / IP com rastreamento público

Efeitos positivos e negativos em outros usuários do I2P

Enviar seu tráfego Tahoe-LAFS ao I2P adiciona tráfego de cobertura para outros usuários do I2P Que também estão transmitindo dados. Então, isso é bom para eles - aumentando sua anonimato. Não prejudicará diretamente o desempenho de outros usuários do I2P Sessões interativas, porque a rede I2P possui vários controles de congestionamento e Recursos de qualidade de serviço, como priorizar pacotes menores.

No entanto, se muitos usuários estão enviando tráfego Tahoe-LAFS ao I2P e não tiverem Seus roteadores I2P configurados para participar de muito tráfego, então o I2P A rede como um todo sofrerá degradação. Cada roteador Tahoe-LAFS que usa o I2P tem Seus próprios túneis de anonimato que seus dados são enviados. Em média, um O nó Tahoe-LAFS requer 12 outros roteadores I2P para participar de seus túneis.

Portanto, é importante que o seu roteador I2P esteja compartilhando a largura de banda com outros Roteadores, para que você possa retornar enquanto usa o I2P. Isso nunca prejudicará a Desempenho de seu nó Tahoe-LAFS, porque seu roteador I2P sempre Priorize seu próprio tráfego.

=========================

Como configurar um servidor

Muitos nós Tahoe-LAFS são executados como "servidores", o que significa que eles fornecem serviços para Outras máquinas (isto é, "clientes"). Os dois tipos mais importantes são os Introdução e Servidores de armazenamento.

Para ser útil, os servidores devem ser alcançados pelos clientes. Os servidores Tahoe podem ouvir Em portas TCP e anunciar sua "localização" (nome do host e número da porta TCP) Para que os clientes possam se conectar a eles. Eles também podem ouvir os serviços de cebola "Tor" E portas I2P.

Os servidores de armazenamento anunciam sua localização ao anunciá-lo ao Introdutivo, Que então transmite a localização para todos os clientes. Então, uma vez que a localização é Determinado, você não precisa fazer nada de especial para entregá-lo.

O próprio apresentador possui uma localização, que deve ser entregue manualmente a todos Servidores de armazenamento e clientes. Você pode enviá-lo para os novos membros do seu grade. Esta localização (juntamente com outros identificadores criptográficos importantes) é Escrito em um arquivo chamado private / introducer.furl no Presenter's Diretório básico, e deve ser fornecido como o argumento --introducer = para Tahoe create-node ou tahoe create-node.

O primeiro passo ao configurar um servidor é descobrir como os clientes irão alcançar. Então você precisa configurar o servidor para ouvir em algumas portas, e Depois configure a localização corretamente.

Configuração manual

Cada servidor tem duas configurações em seu arquivo tahoe.cfg: tub.port, e Tub.location. A "porta" controla o que o nó do servidor escuta: isto Geralmente é uma porta TCP.

A "localização" controla o que é anunciado para o mundo exterior. Isto é um "Sugestão de conexão foolscap", e inclui tanto o tipo de conexão (Tcp, tor ou i2p) e os detalhes da conexão (nome do host / endereço, porta número). Vários proxies, gateways e redes de privacidade podem ser Envolvido, então não é incomum para tub.port e tub.location para olhar diferente.

Você pode controlar diretamente a configuração tub.port e tub.location Configurações, fornecendo --port = e --location = ao executar tahoe Create-node.

Configuração automática

Em vez de fornecer --port = / - location =, você pode usar --listen =. Os servidores podem ouvir em TCP, Tor, I2P, uma combinação desses ou nenhum. O argumento --listen = controla quais tipos de ouvintes o novo servidor usará.

--listen = none significa que o servidor não deve ouvir nada. Isso não Faz sentido para um servidor, mas é apropriado para um nó somente cliente. o O comando tahoe create-client inclui automaticamente --listen = none.

--listen = tcp é o padrão e liga uma porta de escuta TCP padrão. Usar --listen = tcp requer um argumento --hostname = também, que será Incorporado no local anunciado do nó. Descobrimos que os computadores Não pode determinar de forma confiável seu nome de host acessível externamente, então, em vez de Ter o servidor adivinhar (ou escanear suas interfaces para endereços IP Isso pode ou não ser apropriado), a criação de nó requer que o usuário Forneça o nome do host.

--listen = tor conversará com um daemon Tor local e criará uma nova "cebola" Servidor "(que se parece comalzrgrdvxct6c63z.onion). --listen = i2p` conversará com um daemon I2P local e criará um novo servidor endereço. Consulte: doc:anonymity-configuration` para obter detalhes.

Você pode ouvir nos três usando --listen = tcp, tor, i2p.

Cenários de implantação

A seguir, alguns cenários sugeridos para configurar servidores usando Vários transportes de rede. Estes exemplos não incluem a especificação de um Apresentador FURL que normalmente você gostaria quando provisionamento de armazenamento Nós. Para estes e outros detalhes de configuração, consulte : Doc: configuration.

. `Servidor possui um nome DNS público '

. Servidor possui um endereço público IPv4 / IPv6_

. O servidor está por trás de um firewall com encaminhamento de porta_

. Usando o I2P / Tor para evitar o encaminhamento da porta_

O servidor possui um nome DNS público

O caso mais simples é o local onde o host do servidor está diretamente conectado ao Internet, sem um firewall ou caixa NAT no caminho. A maioria dos VPS (Virtual Private Servidor) e servidores colocados são assim, embora alguns fornecedores bloqueiem Muitas portas de entrada por padrão.

Para esses servidores, tudo o que você precisa saber é o nome do host externo. O sistema O administrador irá dizer-lhe isso. O principal requisito é que este nome de host Pode ser pesquisado no DNS, e ele será mapeado para um endereço IPv4 ou IPv6 que Alcançará a máquina.

Se o seu nome de host for example.net, então você criará o introdutor como esta::

Tahoe create-introducer --hostname example.com ~ / introducer

Ou um servidor de armazenamento como ::

Tahoe create-node --hostname = example.net

Estes irão alocar uma porta TCP (por exemplo, 12345), atribuir tub.port para ser Tcp: 12345 e tub.location serão tcp: example.com: 12345.

Idealmente, isso também deveria funcionar para hosts compatíveis com IPv6 (onde o nome DNS Fornece um registro "AAAA", ou ambos "A" e "AAAA"). No entanto Tahoe-LAFS O suporte para IPv6 é novo e ainda pode ter problemas. Por favor, veja o ingresso # 867_ para detalhes.

.. _ # 867: https://tahoe-lafs.org/trac/tahoe-lafs/ticket/867

O servidor possui um endereço público IPv4 / IPv6

Se o host tiver um endereço IPv4 (público) rotativo (por exemplo, 203.0.113.1```), mas Nenhum nome DNS, você precisará escolher uma porta TCP (por exemplo, 3457``) e usar o Segue::

Tahoe create-node --port = tcp: 3457 - localização = tcp: 203.0.113.1: 3457

--port é uma "string de especificação de ponto de extremidade" que controla quais locais Porta em que o nó escuta. --location é a "sugestão de conexão" que ele Anuncia para outros, e descreve as conexões de saída que essas Os clientes irão fazer, por isso precisa trabalhar a partir da sua localização na rede.

Os nós Tahoe-LAFS escutam em todas as interfaces por padrão. Quando o host é Multi-homed, você pode querer fazer a ligação de escuta ligar apenas a uma Interface específica, adicionando uma opção interface = ao --port = argumento::

Tahoe create-node --port = tcp: 3457: interface = 203.0.113.1 - localização = tcp: 203.0.113.1: 3457

Se o endereço público do host for IPv6 em vez de IPv4, use colchetes para Envolva o endereço e altere o tipo de nó de extremidade para tcp6 ::

Tahoe create-node --port = tcp6: 3457 - localização = tcp: [2001: db8 :: 1]: 3457

Você pode usar interface = para vincular a uma interface IPv6 específica também, no entanto Você deve fazer uma barra invertida - escapar dos dois pontos, porque, de outra forma, eles são interpretados Como delimitadores pelo idioma de especificação do "ponto final" torcido. o --location = argumento não precisa de dois pontos para serem escapados, porque eles são Envolto pelos colchetes ::

Tahoe create-node --port = tcp6: 3457: interface = 2001 \: db8 \: \: 1 --location = tcp: [2001: db8 :: 1]: 3457

Para hosts somente IPv6 com registros DNS AAAA, se o simples --hostname = A configuração não funciona, eles podem ser informados para ouvir especificamente Porta compatível com IPv6 com este ::

Tahoe create-node --port = tcp6: 3457 - localização = tcp: example.net: 3457

O servidor está por trás de um firewall com encaminhamento de porta

Para configurar um nó de armazenamento por trás de um firewall com encaminhamento de porta, você irá precisa saber:

• Endereço IPv4 público do roteador
• A porta TCP que está disponível de fora da sua rede
• A porta TCP que é o destino de encaminhamento
• Endereço IPv4 interno do nó de armazenamento (o nó de armazenamento em si é Desconhece esse endereço e não é usado durante tahoe create-node, Mas o firewall deve ser configurado para enviar conexões para isso)

Os números de porta TCP internos e externos podem ser iguais ou diferentes Dependendo de como o encaminhamento da porta está configurado. Se é mapear portas 1-para-1, eo endereço IPv4 público do firewall é 203.0.113.1 (e Talvez o endereço IPv4 interno do nó de armazenamento seja 192.168.1.5), então Use um comando CLI como este ::

Tahoe create-node --port = tcp: 3457 - localização = tcp: 203.0.113.1: 3457

Se no entanto, o firewall / NAT-box encaminha a porta externa * 6656 * para o interno Porta 3457, então faça isso ::

Tahoe create-node --port = tcp: 3457 - localização = tcp: 203.0.113.1: 6656

Usando o I2P / Tor para evitar o encaminhamento da porta

Os serviços de cebola I2P e Tor, entre outras excelentes propriedades, também fornecem NAT Penetração sem encaminhamento de porta, nomes de host ou endereços IP. Então, configurando Um servidor que escuta apenas no Tor é simples ::

Tahoe create-node --listen = tor

Para mais informações sobre o uso de Tahoe-LAFS com I2p e Tor veja : Doc: anonymity-configuration

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Autor: Michael Meyen. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Es geht gut los. „WC für alle“. Daneben noch einmal in der Sprache des Imperiums. „All Gender (urinal inside)“. Das hilft nicht wirklich, weil das Pinkelbecken vor der Tür ist und man nicht weiß, wer gerade dahinter hockt. Also warten bis zur Auflösung. Wir sind im Haus der Demokratie in der Greifswalder Straße. Immerhin.

Eingeladen hat die Neue Gesellschaft für Psychologie. Der Name täuscht. Diese neue Gesellschaft ist alt. Sehr alt. Damit meine ich gar nicht Laura von Wimmersperg, Jahrgang 1934, die den ersten Paukenschlag setzt. Sie habe, sagt diese Dame mit weißem Haar sinngemäß, als sie ans Podium tritt, sie habe sich gequält mit ihrem Text, das Geschriebene wieder und wieder gelesen und dann – in den Papierkorb geworfen. Ihre Gefühle seien größer, als alle Worte jemals sein könnten. „Krieg und Frieden“ heißt dieser Kongress. Laura von Wimmersperg ist die Grande Dame der westdeutschen Friedensbewegung, bekannt weit über Berlin hinaus. Nato-Doppelbeschluss, Jugoslawien, Irak, Afghanistan. Ein Ostermarsch nach dem anderen. Laura von Wimmersperg hat auch den 24. Februar 2022 überlebt und kann die Kampfgefährten kaum mehr zählen, die in einem der Gräben am Wegesrand verrotten. Migration, Klima, Corona und immer wieder Russland und die Ukraine. 

Die Neue Gesellschaft für Psychologie ist noch da, einerseits. Versprengte DKPler, Leute aus den K-Gruppen, Marxisten, Maoisten. Bevor ich „andererseits“ sage, brauche ich einen Disclaimer. Ich darf diesen Text nicht schreiben. Ich habe in Berlin einen Vortrag gehalten über „Journalismus und Macht“ und das Programm nicht komplett gesehen. Einen ganzen Tag sitzen: Das erlaubt mein Körper nicht mehr. Augen und Ohren haben so manche Interna verpasst und fast alles, was über Gaza gesagt wurde oder über die Kampagne „Für ein neutrales Deutschland“. Damit verbietet sich eigentlich jeder Bericht. Karin Leukefeld, seit 25 Jahren als Journalistin unterwegs in einer Gegend, die manche Nahost nennen und andere mittlerweile Greater Middle East, hat das in Berlin wunderbar formuliert. Mit allen reden, lesen, zuhören, fragen. Aus halben Sachen wird kein ganzes Bild.

Karin Leukefeld hat auch gesagt, dass sie einst in den Journalismus gegangen ist, um Brücken zu schlagen, und dass sie deshalb weniger die Schlagzeilen interessieren als das Leben dahinter. Vielleicht hilft ja mein Blick von außen selbst dann, wenn er mit blinden Flecken daherkommt. Damit nun endlich zum „andererseits“ und vor allem zum Alter. Ich war nicht dabei in der kleineren Bundesrepublik, aber so ungefähr muss es gewesen sein. Die Vokabeln, der Habitus. Rosa Luxemburg, SDS und Klassenkampf, Kapitalismus und Entfremdung. Murmeln, klatschen, reinrufen. Dieses Publikum geht mit. Jawoll! Genau! Ja! Mmh. Wenig Psychologie und viel Materialismus selbst bei denen, die als Psychologen vorgestellt werden. Sicher ist das alles ganz furchtbar mit den Verhältnissen. Das wusste schon der gute Brecht. Die Frage allerdings, die mich beschäftigt, seit ich nicht mehr zur Vorhut der Arbeiterklasse gehöre: Welche Wunder waren nötig, dass einige wenige all die Zwänge hinter sich lassen konnten und nun bereitstehen, um die Massen aufzuklären? Und fast noch wichtiger: Wozu braucht diese Avantgarde Massen, denen sie ohnehin nicht über den Weg traut? Ich spitze zu und verallgemeinere, okay. Trotzdem. Das ist der alte Geist mit allenfalls leicht entstaubten Analysen und Rezepten, der den Staat verschonen möchte und China sowieso. Klaus-Jürgen Bruder, der Cheforganisator, steht immer wieder auf, um zu akademisieren und damit auch zu differenzieren. Analyse und Aktivismus, Wunden lecken und sich dabei auch noch zu vergewissern, dass man immer noch Kurs hält: So ein Spagat überfordert jeden Kongress.

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Wenn die Reihen gelichtet sind, verbietet es sich fast von selbst, auch noch auf die letzten Mitstreiter einzuprügeln. Wer kämpft, hat schon verloren, sagt Christian Dewanger, der sich als Daoist vorstellt und keine Lust hat, China von der Ausbeutung freizusprechen und von allen anderen Sünden der Macht. Sonst aber: Wohlwollen und weglächeln. Wer weiß, wozu der Staat noch gut sein kann und der große Bruder in Peking. Man kann sich derweil ja an der Linkspartei abarbeiten, an Gregor Gysi und an den Brandmauer-Baumeistern, die es auch im Quartier ganz links gibt, spätestens seit den Montags-Mahnwachen 2014. Laura von Wimmersperg sagt: Habt Geduld und übt euch in Nachsicht, liebe Leute. Bei ihrem 90. im Herbst, erzählt sie, habe sie die alten Kameraden genauso eingeladen wie die neuen und die Missgunst einfach übersehen – anders als die Bundeswehr-Werbung an der Edeka-Kasse vor der Tür. Auf zur Marktleitung mit einer Frage auf den Lippen: Wie kann jemand, der das Leben selbst so wenig achtet, allen Ernstes auf jedem Plakat behaupten, dass er Lebensmittel liebt? Beim nächsten Einkauf sei der Laden sauber gewesen.

Ich erwähne diese kleine Geschichte, weil Laura von Wimmersperg eine Ausnahme ist. Vielleicht kann das nur eine Frau, die alles erlebt hat: 20 von 30 Rede-Minuten verschenken und so eine Tür öffnen für Nachdenken und Reden. Die alten Männer, nur einen Wimpernschlag jünger, würden den Teufel tun. Saurier-Ausstellung, sagt mein Sitz-Nachbar. Das kann so gemeint sein oder so. Wolfgang Effenberger, Jahrgang 1946, ist der Jüngste in diesem Trio infernale, das einen ganzen Vormittag bekommen hat und von keinem Moderator der Welt zu stoppen wäre. Effenberger war Soldat und hat den Dienst quittiert, als ihm klar wurde, worauf alle Planungen hinausliefen. Der Atomtod, damals schon. Die Zeitenwende beginnt für ihn mit dem Kosovo. Seitdem laufe die Vorbereitung auf den großen Krieg. Iran, Russland, China. Effenberger scrollt durch die Strategiedokumente, wechselt zum Westfälischen Frieden, der 15 Jahre Anlaufzeit gebraucht habe, und schüttelt den Kopf beim Blick auf Donald Trump, der offenbar glaube, alles mit einem Anruf erledigen zu können, und auf jemanden wie Keith Kellogg gesetzt habe, einen Mann aus dem Herzen der Finsternis. 

Werner Rügemer, der nächste Saurier, ist fünf Jahre älter und sehr viel ruhiger als Effenberger, aber keineswegs leiser. Dass er die Lösung in China sieht, hat mit seinem Gesellschaftsbild zu tun und mit der Rolle, die das US-Kapital darin spielt. Nicht *eine* Hauptrolle, sondern DIE. Der Treiber von allem. Hitler und die Wehrmacht, der Staatsstreich in Guatemala und das Office of Strategic Services, der erste Auslandsgeheimdienst der USA, 1941 nicht zufällig gegründet von den Wall-Street-Anwälten Allen Dulles und William Donovan. Folge der Spur des Geldes und löse so die Rätsel der Geschichte. 

Auch Rudolph Bauer, Jahrgang 1939, taucht tief ein in die Vergangenheit. Ein Saurier-Privileg. Demos gegen den Krieg? Konferenzen für den Frieden? 1913/14 versandet und in Weimar auch. Ob ein Generalstreik geholfen hätte? Wenn dieses Wort in den nächsten Stunden und Tagen fällt, geht im Saal die Sonne auf. Rudolph Bauer hört nicht mehr besonders gut, aber er hat noch einen zweiten Punkt, der diesen Kongress fesselt. Ist das, was ich hier etwas lapidar Friedensbewegung nenne, möglicherweise genau die Begleitmusik, die jeder Kriegstreiber braucht?

Was bleibt jenseits von Gesprächen, Handynummern, Lesetipps? Ich weiß jetzt, dass nicht nur die DDR-Eliten überlebt haben, die 1990 zwar alle Positionen und jeden Einfluss verloren haben, aber sich weiter trafen mit allem Drum und Dran. Netzwerke, Periodika, Bücher. So gut wie nichts davon ist in der gesamtdeutschen Öffentlichkeit diskutiert worden, aber es hat die Jahre mit Sinn gefüllt. Wäre mehr möglich gewesen, wenn es einen Link gegeben hätte zu den Reservaten der alten Westlinken? Zur Neuen Gesellschaft für Psychologie zum Beispiel? Vielleicht gelingt die Blutauffrischung, vielleicht auch nicht. Trost gab es aus dem Raum mit einer Geschichte aus dem Orient. Prophet Abraham liegt im Feuer, und ein Spatz hat Wasser im Schnabel. Dieser Spatz weiß, dass er allein nichts ausrichten kann, hört aber trotzdem nicht auf, um in den Spiegel schauen zu können, wenn er eines Tages vor seinem Schöpfer steht. Schön.

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LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt. (Vorerst an alle, da wir den Mailversand testen, später ca. drei Mails pro Woche.).

Schon jetzt können Sie uns unterstützen:

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Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: milosz@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

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DA(GENTIC)O: BIẾN DAO THÀNH TỔ CHỨC TỰ TRỊ THỰC THỤ
Tái định hình tổ chức phi tập trung bằng trí tuệ nhân tạo tự chủ

Khái niệm Decentralized Autonomous Organizations (DAOs) từng hứa hẹn cách mạng hóa quản trị và phân bổ nguồn lực thông qua blockchain, thay thế hệ thống tập trung bằng cộng đồng minh bạch. Tuy nhiên, sau nhiều năm, hầu hết DAO chỉ dừng lại ở mô hình DOs (Decentralized Organizations) – tổ chức phi tập trung bán tự trị, dễ bị tấn công khi phụ thuộc vào smart contract hoặc đơn thuần là "câu lạc bộ token hóa".

DAO HAY DO? THẤT BẠI TỪ GỐC RỄ

• Investment DAOs (ví dụ: MetaCartel) không thể cạnh tranh với quỹ đầu tư chuyên nghiệp.
• Protocol DAOs hoạt động như hội đồng quản trị mở rộng, thiếu tính chủ động.
• Fundraiser DAOs gặp thất bại logistics; Charity DAOs (như dự án từ thiện Ukraine) khó chứng minh hiệu quả.
• Nhiều DAO bị hack (ví dụ: Friends With Benefits) hoặc "soft rugged" (xem sự cố Fei Protocol) không thể phục hồi.

Nguyên nhân sâu xa: Smart contract không thể giải quyết tính đa nghĩa của các quyết định phức tạp. DOs thiếu tính tự chủ – yếu tố then chốt để tạo ra giá trị thực cho cộng đồng phi biên giới.

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DA(GENTIC)O: TỰ TRỊ ĐÍCH THỰC NHỜ AGENTIC AI

DA(gentic)O – thế hệ DAO mới – kết hợp trí tuệ nhân tạo tự chủ (AI agents) để biến tổ chức thành thực thể có năng lực hành động và tự nhận thức. Khác với DOs chỉ tập trung vào governance, DA(gentic)O hướng đến:
- Tăng năng suất qua tự động hóa tác vụ.
- Tương tác với thế giới thực mà không cần trung gian.
- Phát hành token đại diện cho giá trị hoặc tinh thần tổ chức.

Ví dụ: Agentic Media DAO

Một DAO truyền thông tự trị có thể:
1. Triển khai AI journalist phỏng vấn startup trên toàn cầu 24/7 (tham khảo mẫu BUIDL).
2. Đảm bảo tính khách quan nhờ mã nguồn mở, cho phép kiểm tra logic của AI.
3. Tích hợp Socrates AI hoặc nhân vật lịch sử vào phỏng vấn qua avatar.
4. Phân phối lợi nhuận qua token, thu hút contributor phi tập trung.

So sánh DO truyền thống và DA(gentic)O

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TẠI SAO DA(GENTIC)O KHẢ THI NĂM 2024?

• Công nghệ AI đã chín muồi: LLM và agentic framework (AutoGPT, BabyAGI...) cho phép xây dựng hệ thống tự quyết định dựa trên nguyên tắc.
• Nhu cầu thực tế: Cộng đồng toàn cầu cần cơ chế hợp tác hiệu quả, không bó buộc địa lý.
• Token hóa linh hoạt: Meme token đủ để đại diện cho "linh hồn" của DAO, kích thích tham gia.

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TƯƠNG LAI CỦA TỔ CHỨC PHI TẬP TRUNG

DA(gentic)O không còn là governance token đơn thuần – đó là doanh nghiệp tự vận hành, tạo ra sản phẩm/dịch vụ thực. Khi năng suất được chứng minh, mô hình này sẽ thu hút nhân tài và vốn toàn cầu, mở ra kỷ nguyên tổ chức không biên giới.

@ c1e9ab3a:9cb56b43

Esteemed representatives of Risa,

We gather here under the calming glow of our twin suns, stewards of a society admired for its peace and celebrated for its tranquility. But we must not mistake serenity for passivity, nor confuse peace with weakness. Our peace is not an accident. It is not the byproduct of ignorance or naivety. It is hard-earned—preserved by those willing to stand vigilant in its defense.

Love as a Foundation, Strength as a Shield

Love conquers hate. This is the core truth of Risan philosophy. Yet, as every Ricin child is taught, love without strength is a leaf in the wind. The Ricin do not lay down their lives without resistance. We do not ask our people to accept violence without confronting it. True peace is not imposed by stripping the people of their agency—it is built by enabling them to protect it.

The Lessons of a Failed Experiment

There was a time, not so distant in our history, when we attempted to enforce peace through the abolition of all weapons. A time when even the mention of self-defense in our educational centers was met with rebuke. Schools purged training programs. Cultural arts that honored our warrior traditions were dismissed. And for a brief moment, we believed this would lead us to harmony.

But peace born from helplessness is a fragile illusion. It fractures under the slightest pressure. And fracture it did—when off-world raiders targeted our unguarded sanctuaries, when radical sects within our own society struck out, knowing the citizenry could not defend itself. It was then that we remembered: Risa’s greatest peacekeepers had always been those who knew how to fight—but chose restraint.

The Age of Ricin and the Reawakening of Discipline

So we returned to our roots. To the traditions of the Age of Ricin, when youth, upon reaching maturity, were taught not only the arts of compassion and creation but also the martial disciplines. They learn to wield weapons—not to glorify violence, but to understand it. To control it. To stand firm against it when all else fails.

https://i.nostr.build/kuUjRovISz7367TX.jpg

We do not romanticize war. We do not celebrate conflict. But we prepare for it, should it seek to extinguish our light. Our children now learn the disciplines of defense alongside their studies in poetry, music, and healing. They spar with blunt blades under the watchful eyes of masters. They meditate on the consequences of force. And they grow into citizens not easily provoked, but never unprepared.

A Call for Balance, Not Extremes

Let those beyond our borders question our ways. Let them forget the countless incursions by the Romulans. Let them ignore the scars left by centuries of subversion from the Orion Syndicate. We do not forget. We remember the lives lost, the liberties challenged, and the lessons learned through suffering. These experiences shaped us.

We do not wish to return to the era of soft silence, when teachers trembled at the word "weapon" and children were told that even imagination was dangerous. That was not enlightenment. That was indoctrination.

Conclusion: Guarding the Flame

We are the guardians of Risa’s flame—not just with words and treaties, but with discipline and readiness. We have made peace a practice, and preparation a virtue. And so I say to this chamber: let us never again disarm our people in the name of utopia. Let us never confuse comfort with safety, or the absence of weapons with the presence of peace.

Instead, let us raise generations who know what peace costs, and who will pay that price—not with surrender, but with courage.

Let our children be artists, lovers, dreamers—and if necessary, defenders.

This is the Risan way.

@ c1e9ab3a:9cb56b43

Spoken by Counselor Elaron T’Saren of Risa to the High Council, Stardate 52874.2

Honored members of the Council,

I bring you greetings from Risa—not the Risa of travel brochures and romantic holo-novels, but the true Risa. The Risa that has endured, adapted, and emerged stronger after each trial. I speak not as a tourist ambassador, but as a Counselor of our oldest institute of philosophy, and as a son of the Ricin tradition.

Today, the specter of the Borg hangs above us. The collective offers no room for diplomacy, no respect for culture, no compromise. We face not mere invaders—but a force that seeks to erase individuality, history, and identity. Some among the Council wonder what Risa—a world of peace—can offer in such a time. I say to you: we can offer the truth about peace.

The Hidden Roots of Our Tranquility

Long ago, before Risa joined the Federation, we too believed that peace could be maintained by disarming the populace, by eliminating even the mention of conflict in our schools. It was called the Great Disarmament. A generation was raised with no understanding of defense, and in time, we paid the price.

We were raided by Orion pirates. Exploited by off-world cartels. Our people were taken, our arts destroyed, our skies blackened. And we learned—too late—that peace without preparedness is only the illusion of safety.

The Birth of Ricin Doctrine

From the ashes of that failure arose the Ricin: scholars, philosophers, warriors of thought and purpose. They taught that peace is not the absence of conflict, but the mastery of it. That the mind and the body must be trained in tandem. That love without strength is a leaf in the wind.

We did not become a militant world. We became a watchful one. Our children were taught martial discipline—not to glorify violence, but to understand it, to confront it, and to defeat it when necessary. They learned meditation alongside hand-to-hand technique, negotiation beside tactical reasoning.

When we joined the Federation, we did so willingly. But let none assume we surrendered our right to defend our way of life.

Why I Speak to You Now

The Borg are not like the Orion Syndicate. They are not opportunistic, or ideological. They are methodical. And they are coming. You cannot debate with them. You cannot delay them. You can only prepare for them.

And yet, I hear murmurs within the halls of the Federation: whispers of abandoning planetary defense training, of downplaying the psychological need for individual and planetary preparedness. I hear the tired lie that “peace will protect us.”

No, Councilors. It is discipline that protects peace.

The Call to Action

I do not come bearing weapons. I come bearing wisdom. Let us take the Risan lesson and apply it across the Federation. Reestablish tactical readiness training in civilian schools. Encourage planetary governments to integrate defense and philosophy, not as contradictions, but as complements.

Let every child of the Federation grow up knowing not just the principles of liberty, but the means to defend them. Let every artist, scientist, and healer stand ready to protect the civilization they help to build.

Let us not wait until the Borg are in our orbit to remember what we must become.

Conclusion

The Borg seek to erase our uniqueness. Let us show them that the Federation is not a fragile collection of planets—but a constellation of cultures bound by a shared resolve.

We do not choose war. But neither do we flee from it.

We are the guardians of Risa’s flame—and we offer our light to the stars.

Thank you.

@ b8ca3d82:e28bd6b5

Your body has always known the way — long before your mind tried to make sense of it. \ \ You can spend all of your time trying to get the mindset just perfectly right, repeating affirmations to yourself in the mirror every single day — and having it all make perfectly, logical sense in your head. - and don't get me wrong; I'm not saying mantras don't work, they can be beautiful tools. They just work best as support — like gentle reminders, little whispers to anchor you while the real transformation happens on a much deeper level… in the body.

Oftentimes when we are so caught up with the web of our minds and the weaving of our thoughts, we tend to distance ourselves from what's happening in the body. Here's the truth though. If it hasn't fully landed in the body yet — it’s just a story, and it will stay just that. A sweet, well-crafted story you keep telling yourself, hoping one day it’ll finally feel true. \ \ Your mind may write the story, but your body is where it becomes truth.

If you want your belief systems to truly shift — to move from something you know into something you live — you have to go into the body. As comforting (and honestly addictive) as it might feel to stay in the mind, rooting your behavior back to your childhood trauma, repeating the mantras and reasoning your way into your self-worth… it’ll only take you so far.

### Because your embodiment doesn’t live in your thoughts — it lives in your cells.\

\ It lives in the way that you carry yourself. The way you hold yourself.

The way your shoulders soften as you exhale the pressure to be anyone else than who you truly are.

The way your gaze softens and your heart opens as you sway through the world.

The way you turn every action into ceremony, every word you speak into prayer. \ \ Not by what you are doing, but by who you are being. -- And being happens in the body.

Here’s some context so it may land a little more deeply for you: our feminine lives in the body, and our masculine lives in the mind. The way to get into our feminine embodiment, our softness, our open-heartedness, and our vulnerability starts with the body — and the mind follows. It begins by making space — soft, spacious room within — to hold every part of you. Even the ones that tremble. Even the ones you’ve learned to silence or send away.

The parts that feel too tender, too much, too messy. The ones you’ve hidden in the corners of your body, hoping no one would notice. Especially those.

Because it’s there, in the quiet ache of what you’ve tried not to feel, that your wholeness waits.

These parts of you don’t need fixing — they need holding. They need breath, warmth, and a body that says, you’re safe here.

This is where embodiment begins. This is where the actual shift happens. Not by becoming someone new — but by gently coming back to your body, softening into what's already there, just a little more each time.

From this space of returning, we open up to the magic we hold within our bodies.

### \ Let this be your invitation — to live from the pulse beneath the story, to start with one breath and to simply ask your body 'what's happening right now?' and be with it.

@ 0b118e40:4edc09cb

TL;DR : No.

(This is not a feasibility analysis, but a reflection on philosophical alignment with Bitcoin’s vision).

The moment stablecoins or national currencies gain traction in Bitcoin LN, you can forget about Bitcoin’s position as a purely decentralized medium of exchange. Bitcoin’s position will be undermined.

A Bitcoin-native global economy, where people and businesses transact directly in Bitcoin, is what aligns with its original purpose. This is what we should aim for. This is all we should aim for.

I used to believe stablecoins might help with on/off ramps. But the truth is, if Bitcoin is to function as a true currency, broader global adoption that bypasses traditional financial systems will make those ramps irrelevant.

Eventually, two camps will emerge. One will try to preserve Bitcoin’s purity as a currency. The other will push for everything else in the name of Bitcoin: store-of-value narratives, ETFs, stablecoin collaborations, tokens, pump and dumps, NFTs, and centralized workarounds.

Currency domination, especially by the USD, has long contributed to poverty in the Global South. It deepens inequality and worsens debt burdens. During the Tequila Crisis and the Asian Financial Crisis, countries like Mexico and regions like Southeast Asia suffered massive currency devaluations and defaults because of their dependence on the USD. Every time the US raises interest rates, developing nations experience capital flight, currency drops, and economic hardship. This is not ancient history. It has been happening in the last two years and continues to widen the poverty gap. And as always, it is the poor who suffer the most.

What does this have to do with stablecoins? Stablecoin is your fiat 2.0.

USDT is just currency domination through blockchain. It is pegged to the USD, and if it rides Bitcoin’s Lightning rails, it risks keeping users transacting in USD rather than in Bitcoin itself. That not only undermines Bitcoin’s core purpose, it risks making Bitcoin appear like it is taking sides in the fragile and invisible global currency war.

To counter, people will say “Let all stablecoins come. Peg them to any currency.” But what’s the point of Bitcoin then? To become the new logistics layer for fiat 2.0?

That is not progress. That is regress. It is inviting the very systems Bitcoin was built to disrupt back into the ecosystem.

I believe when you use stablecoins this way, you are not Trojan-horsing Bitcoin into the mainstream. You are letting fiat Trojan-horse its way into Bitcoin. And if you let them in, they will win.

Adding stablecoin into Bitcoin LN is counterproductive to Bitcoin's decentralized ethos.

Bitcoin’s true potential is its ability to provide an alternative to centralized, government-controlled currencies and financial systems. We should stick to the original game plan.

---

Side note: If you really want to Trojan-horse Bitcoin adoption…

In my country, we have so many mixed races and cross-cultural traditions. During Chinese New Year, if you are married, you give everyone who is not married an “ang pow,” which is money in a red packet. Because we are so deeply integrated, people give money at almost every celebration: Christmas, Eid, Diwali, birthdays, graduations, even funerals.

I recently met up with a friend who just had a baby, and I was more than happy to be the first to give her daughter some Bitcoin. Her first sats. It would not hurt to start giving Bitcoin as gifts. And if someone gets offended that it is not part of their tradition, just get a Bitkey and wrap it up. It is so pretty.

Find more fun and creative ways to spread Bitcoin adoption.

But for goodness’ sake, stop justifying everything else in the name of Bitcoin adoption.

---

To get a better idea of Fiat 2.0, I mind-mapped Bitcoin on macroeconomy on my scratchpad.

If you take a closer look, it might help you answer a few key questions:

• Do you want more or less government control over money?

• Are you a fan of central banks? Then you probably prefer stablecoins.

@ fd06f542:8d6d54cd

国内开发者作品展

jumble.social

作品: https://jumble.social/ 其他作品 ： Running [ wss://nostr-relay.app ] (free & WoT) 💜⚡️ Building 👨‍💻: https://github.com/CodyTseng/jumble https://github.com/CodyTseng/nostr-relay-tray https://github.com/CodyTseng/danmakustr https://github.com/CodyTseng/nostr-relay-nestjs https://github.com/CodyTseng/nostr-relay https://github.com/CodyTseng

nostrbook.com

作品: https://nostrbook.com - NostrBridge, 网桥转发 - TaskQ5, 分布式多任务 - NostrHTTP, nostr to http - Postr, 匿名交友，匿名邮局 - nostrclient (Python client) . -nostrbook, (nostrbook.com) 用nostr在线写书 https://www.duozhutuan.com nostrhttp demo https://github.com/duozhutuan/NostrBridge

nostrmo

A nostr dev.

Nostrmo A client support all platform.

Nowser A nostr signing project.

CacheRelay A nostr cache relay peject.

cfrelay A nostr relay base on cloudflare wokers.

A nostr note timing send service. https://sendbox.nostrmo.com/ https://github.com/haorendashu/nostrmo

0xchat

作者： wcat w783@0xchat.com

www.0xchat.com Building for 0xchat

www.0xchat.com Secure Chat built on Nostr App Store: https://apps.apple.com/app/0xchat/id1637607169 TestFlight: https://testflight.apple.com/join/AjdJFBmU Google play: https://play.google.com/store/apps/details?id=com.oxchat.nostr

https://github.com/nostr-zh/awesome-nostr-zh/blob/main/README.md

awesome-nostr-zh

由中文开发者创建的软件、服务、工具和其他资源的集合。

Nostr (Notes and Other Stuff Transmitted by Relays) 是一个简单、开放的协议，用于创建抗审查的全球社交网络。

English Version

客户端

• 0xchat - 一个类似于 Telegram/WeChat 的 Nostr 客户端，支持 Android、iOS、macOS、Windows 和 Linux。 #移动端 #聊天
• Flycat - 一个 2000 年代老式风格的网页客户端，支持在 Nostr 上写博客。 #网页端
• Jumble - 一个交互友好的 Nostr 客户端，专注于中继器浏览和发现。 #网页端
• Nostrmo - 一个 Flutter 开发的 Nostr 客户端，支持 Android、iOS、macOS、Windows、Web 和 Linux。 #移动端 #桌面端

中继器

• wss://relay.nostr.moe - Nostr.moe 社区中继 (需要注册)。 #ACG
• wss://nostr-relay.app - 一个用于测试的普通的免费的公共 Nostr 中继器。

中继器实现

• nostr-relay-tray - 一个非开发者也能轻松运行的桌面端 Nostr 中继器，支持 Windows、macOS 和 Linux。

库

• nostr-relay - 一个开发中继器的 TypeScript 框架。
• cashu-dart - 一个用dart语言实现cashu协议的库。
• nostr-dart - 一个用dart语言实现nostr协议的库。
• nostrclient - Python 编写的 Nostr 客户端库。 #Python #客户端开发

机器人

• 日本語JLPT文法 - 每小时自动发送一条日语文法，包含文法，日文例句及中文翻译。。

工具

• danmakustr - 一款通过 Nostr 实现去中心化的 YouTube 弹幕插件。 #浏览器插件
• nowser - 一个安全的 Nostr 密钥管理和签名应用，支持 iOS 和 Android，支持 NIP-07、NIP-46 和 NIP-55。 #移动端 #签名器
• pigeon - 一个 Nostr 中继器反向代理服务，可以将本地中继器暴露到公共互联网上，已经集成进 nostr-relay-tray。

教程和资源

• 欢迎加入 Nostr, 这是一份快速入门指南
• nostrbook 在线写书平台 - 提供在线写书功能的平台。 #在线写作 #内容创作

贡献指南

欢迎提交 PR 来完善这个列表！请确保您的提交符合以下要求：

1. 项目与 Nostr 相关
2. 项目由中文开发者开发或中文社区运营
3. 保持分类的一致性和清晰性

详细的贡献指南请查看 CONTRIBUTING.md。

许可证

本作品采用 CC0 1.0 通用 许可协议。

@ fd06f542:8d6d54cd

排名随机， 列表正在增加中。

Cody Tseng

jumble.social 的作者

https://jumble.social/users/npub1syjmjy0dp62dhccq3g97fr87tngvpvzey08llyt6ul58m2zqpzps9wf6wl

• Running [ wss://nostr-relay.app ] (free & WoT) 💜⚡️
• Building 👨‍💻:
• https://github.com/CodyTseng/jumble
• https://github.com/CodyTseng/nostr-relay-tray
• https://github.com/CodyTseng/danmakustr
• https://github.com/CodyTseng/nostr-relay-nestjs
• https://github.com/CodyTseng/nostr-relay
• https://github.com/CodyTseng

阿甘

• @agan0
• 0xchat.com
• canidae40@coinos.io
• https://jumble.social/users/npub13zyg3zysfylqc6nwfgj2uvce5rtlck2u50vwtjhpn92wzyusprfsdl2rce

joomaen

• Follows you
• joomaen.com

• 95aebd@wallet.yakihonne.com

• nobot

• https://joomaen.filegear-sg.me/
• https://jumble.social/users/npub1wlpfd84ymdx2rpvnqht7h2lkq5lazvkaejywrvtchlvn3geulfgqp74qq0

颜值精选官

• wasp@ok0.org
• 专注分享 各类 图片与视频，每日为你带来颜值盛宴，心动不止一点点。欢迎关注，一起发现更多美好！
• https://jumble.social/users/npub1d5ygkef6r0l7w29ek9l9c7hulsvdshms2qh74jp5qpfyad4g6h5s4ap6lz

6svjszwk

• 6svjszwk@ok0.org
• 83vEfErLivtS9to39i73ETeaPkCF5ejQFbExoM5Vc2FDLqSE5Ah6NbqN6JaWPQbMeJh2muDiHPEDjboCVFYkHk4dHitivVi

• low-time-preference

• anarcho-capitalism

• libertarianism

• bitcoin #monero

• https://jumble.social/users/npub1sxgnpqfyd5vjexj4j5tsgfc826ezyz2ywze3w8jchd0rcshw3k6svjszwk

𝘌𝘷𝘦𝘳𝘺𝘥𝘢𝘺 𝘔𝘰𝘳𝘯𝘪𝘯𝘨 𝘚𝘵𝘢𝘳

• everyday@iris.to
• 虽然现在对某些事情下结论还为时尚早，但是从趋势来看，邪恶抬头已经不可避免。
• 我们要做的就是坚持内心的那一份良知，与邪恶战斗到底。
• 黑暗森林时代，当好小透明。
• bc1q7tuckqhkwf4vgc64rsy3rxy5qy6pmdrgxewcww
• https://jumble.social/users/npub1j2pha2chpr0qsmj2f6w783200upa7dvqnnard7vn9l8tv86m7twqszmnke

nostr_cn_dev

npub1l5r02s4udsr28xypsyx7j9lxchf80ha4z6y6269d0da9frtd2nxsvum9jm@npub.cash

Developed the following products: - NostrBridge, 网桥转发 - TaskQ5, 分布式多任务 - NostrHTTP, nostr to http - Postr, 匿名交友，匿名邮局 - nostrclient (Python client) . -nostrbook, (nostrbook.com) 用nostr在线写书 * https://www.duozhutuan.com nostrhttp demo * https://github.com/duozhutuan/NostrBridge * * https://jumble.social/users/npub1l5r02s4udsr28xypsyx7j9lxchf80ha4z6y6269d0da9frtd2nxsvum9jm *

CXPLAY

• lightning@cxplay.org
• 😉很高兴遇到你, 你可以叫我 CX 或 CXPLAY, 这个名字没有特殊含义, 无需在意.
• ©本账号下所有内容如未经特殊声明均使用 CC BY-NC-SA 4.0 许可协议授权.
• 🌐如果您在 Fediverse 收到本账号的内容则说明您的实例已与 Mostr.pub 或 Momostr.pink Bridge 互联, 您所看到的账号为镜像, 所有账号内容正在跨网传递. 如有必要请检查原始页面.
• 🧑‍💻正在提供中文本地化(i10n): #Amethyst #Amber #Citrine #Soapbox #Ditto #Alby
• https://cx.ms/

https://jumble.social/users/npub1gd8e0xfkylc7v8c5a6hkpj4gelwwcy99jt90lqjseqjj2t253s2s6ch58h

w

• 0xchat的作者
• 0xchat@getalby.com
• Building for 0xchat
• https://www.0xchat.com/
• https://jumble.social/users/npub10td4yrp6cl9kmjp9x5yd7r8pm96a5j07lk5mtj2kw39qf8frpt8qm9x2wl

Michael

• highman@blink.sv
• Composer Artist | Musician
• 🎹🎼🎤🏸🏝️🐕❤️
• 在這裡可以看到「我看世界」的樣子
• 他是光良
• https://jumble.social/users/npub1kr5vqlelt8l47s2z0l47z4myqg897m04vrnaqks3emwryca3al7sv83ry3

@ 502ab02a:a2860397

หลังจากเราดูเรื่อง UPOV กันไปแล้ว วันนี้เรามาดูกันครับว่า ผู้ที่ต่อต้าน เจออะไรกันบ้าง

ในหลายประเทศทั่วโลก เสียงของเกษตรกรรายย่อยที่เคยเงียบงัน กำลังดังขึ้นท่ามกลางการรุกคืบของข้อตกลงระหว่างประเทศที่พยายามกีดกันสิทธิการใช้เมล็ดพันธุ์แบบดั้งเดิมของพวกเขา การก้าวเข้ามาของ UPOV 1991 ไม่ต่างอะไรกับการเขียนกฎหมายใหม่ให้บริษัทข้ามชาติมีสิทธิ “จดทะเบียน” พันธุ์พืชที่เคยเป็นสมบัติสาธารณะ แล้วเรียกร้องค่าลิขสิทธิ์จากเกษตรกรแม้จะปลูกเพื่อกินเองก็ตาม

แต่โลกนี้ไม่ได้เงียบ…

กรณีศึกษา อินเดีย หนึ่งในเสียงชัดเจนที่สุดมาจากดร.วันดานา ชิวา (Vandana Shiva) นักฟิสิกส์และนักเคลื่อนไหวด้านสิ่งแวดล้อมในอินเดีย ผู้ก่อตั้งองค์กร Navdanya ซึ่งมีภารกิจหลักในการปกป้องเมล็ดพันธุ์พื้นบ้านและเกษตรกรรมแบบยั่งยืน

Navdanya สร้างธนาคารเมล็ดพันธุ์ของตัวเอง โดยไม่ยอมรับระบบ UPOV ใด ๆ เลย องค์กรนี้ทำงานร่วมกับชุมชนพื้นเมืองทั่วอินเดียเพื่อเก็บเมล็ดพันธุ์ดั้งเดิมมากกว่า 2,000 สายพันธุ์ พร้อมกับปลูกฝังแนวคิดว่า “เมล็ดพันธุ์ไม่ใช่สินค้า แต่เป็นชีวิต”

อินเดียเอง แม้จะมีแรงกดดันจากการเจรจาทางการค้าระหว่างประเทศ แต่ก็ยังไม่ยอมรับ UPOV 1991 อย่างเป็นทางการ พวกเขาเลือกเขียนกฎหมายของตนเองชื่อว่า The Protection of Plant Varieties and Farmers' Rights Act, 2001 ซึ่งกล้าหาญมาก เพราะเป็นกฎหมายที่คุ้มครอง “สิทธิของเกษตรกร” เคียงคู่ไปกับ “สิทธิของนักปรับปรุงพันธุ์” โดยยืนยันว่า เกษตรกรมีสิทธิในการบันทึก เก็บ ใช้ แลกเปลี่ยน และขายเมล็ดพันธุ์ของตนเอง โดยไม่ต้องขออนุญาตจากใคร ผลคืออะไร? แรงกดดันจากต่างประเทศมาเต็ม โดยเฉพาะจากยุโรปและสหรัฐฯ ที่หวังให้อินเดีย “อัปเกรด” เข้าสู่ UPOV 1991 ให้ได้ เพราะจะทำให้บริษัทเมล็ดยักษ์ใหญ่สามารถเข้ามาจดทะเบียนพันธุ์พืชในอินเดียและเรียกร้องค่าลิขสิทธิ์ได้ แต่รัฐบาลอินเดียยังยืนหยัด ด้วยเหตุผลว่า “การให้สิทธิเฉพาะผู้ถือพันธุ์พืชเชิงพาณิชย์คือการทำลายฐานเกษตรกรรมพื้นบ้านทั้งหมด” แถมยังใช้ Navdanya Network ที่เก็บพันธุกรรมพื้นบ้านทั่วประเทศเป็นโล่กันอีกชั้น

เอธิโอเปีย เอธิโอเปียเป็นประเทศที่มีความหลากหลายทางชีวภาพสูงมาก โดยเฉพาะพืชอาหารท้องถิ่นอย่าง Teff (เทฟ) ที่ใช้ทำขนมปัง Injera อันเป็นหัวใจของวัฒนธรรมอาหารเอธิโอเปีย บริษัทสัญชาติดัตช์เคยพยายามจดสิทธิบัตรในยุโรปว่าเป็นเจ้าของพันธุ์เทฟ และเอธิโอเปียต้องจ่ายค่าลิขสิทธิ์ถ้าจะส่งออก สิ่งที่เกิดขึ้นคือการตอบโต้จากฝั่งเอธิโอเปียและชาวแอฟริกันใต้ว่า “คุณจะเป็นเจ้าของพันธุ์พืชที่เราใช้มาเป็นพันปีได้ยังไง?” การเคลื่อนไหวนี้รุนแรงถึงขั้นมีการฟ้องร้องและถอนสิทธิบัตรออกจากหลายประเทศในยุโรป รัฐบาลเอธิโอเปียจึงเลือกไม่เข้าร่วม UPOV 1991 โดยเด็ดขาด และประกาศให้ Teff เป็น "ทรัพยากรของแผ่นดิน" ใครก็เอาไปจดสิทธิไม่ได้

อิหร่าน อิหร่านเป็นหนึ่งในประเทศที่ปฏิเสธการเข้าเป็นสมาชิก UPOV ทุกฉบับอย่างสิ้นเชิง พวกเขาเลือกปกป้องความมั่นคงด้านอาหารของตนเองโดยการสร้างระบบเก็บเมล็ดพันธุ์ชุมชนทั่วประเทศ และไม่ยอมให้บริษัทข้ามชาติเข้าครอบงำระบบเกษตรกรรม

อาร์เจนตินา แม้อาร์เจนตินาจะอนุญาตให้ใช้ GMO บางประเภท แต่พวกเขากลับยังไม่เข้าร่วม UPOV 1991 เพราะชาวนาอาร์เจนตินาหลายล้านรายออกมาคัดค้านหนักมาก ประเด็นหลักคือ “Seed Saving” หรือการเก็บเมล็ดพันธุ์ไว้ปลูกเอง ซึ่งถือเป็นสิ่งจำเป็นสำหรับเกษตรกรรายย่อย หากเข้าร่วม UPOV 1991 เมื่อใด การกระทำเช่นนี้อาจถือว่าผิดกฎหมาย รัฐบาลอาร์เจนตินาจึงเลือกเดินทางสายกลาง โดยให้ชาวนารายย่อยยังมีสิทธิพื้นฐานในการเก็บเมล็ดไว้ปลูกต่อได้โดยไม่ต้องจ่ายค่าลิขสิทธิ์ แม้จะมีแรงกดดันจาก Monsanto และ Dow Chemical ก็ตาม

เสียงเล็กๆ ที่รวมกันเป็นพายุ ในหลายประเทศในแอฟริกา ละตินอเมริกา และเอเชียตะวันออกเฉียงใต้ ขบวนการคัดค้าน UPOV 1991 กำลังขยายตัว แม้เสียงจะยังไม่ดังเท่าบริษัทข้ามชาติ แต่ก็เริ่มส่งผลชัดเจนในเชิงนโยบาย หลายประเทศกำลังทบทวนข้อเสนอ FTA ใหม่ โดยใส่เงื่อนไขการปกป้องสิทธิของเกษตรกรรายย่อยเป็นหัวใจหลัก

ประเทศที่ปฏิเสธ UPOV 1991 มักโดนกดดันผ่าน “เข็มฉีดยาทางการค้า” ไม่ว่าจะเป็นเงื่อนไขใน FTA, การกีดกันทางภาษี หรือแม้แต่ถูกลดเครดิตในเวทีโลก เช่น - สหภาพยุโรปมักใส่เงื่อนไขให้ประเทศคู่เจรจา FTA ต้อง “ปรับปรุงกฎหมายให้สอดคล้องกับ UPOV 1991” เสมอ - องค์การทรัพย์สินทางปัญญาโลก (WIPO) ก็เป็นกระบอกเสียงสำคัญที่กดดันให้ประเทศต่าง ๆ เข้า UPOV เพื่อ “สร้างบรรยากาศการลงทุนที่ดี”

การไม่ยอมเข้า UPOV มักถูกตีความว่าเป็น “ความเสี่ยงทางเศรษฐกิจ” แต่จริง ๆ แล้วมันคือ การเลือกปกป้องฐานรากของประเทศตนเอง ต่างหาก

นี่คือยุคที่ผู้คนเริ่มตั้งคำถามว่า… ทำไมเมล็ดพันธุ์ต้องถูกจดลิขสิทธิ์? ใครกันแน่ที่ควรมีสิทธิต่อเมล็ดพันธุ์ คนที่ปลูกมันมาเป็นร้อยปี หรือบริษัทที่ใส่ชื่อบนฉลาก?

ในศตวรรษที่ 21 ที่เต็มไปด้วยเทคโนโลยี พันธุกรรม และ AI ยังมีคนอีกมากที่ยืนอยู่บนผืนดิน และหว่านเมล็ดด้วยมือของพวกเขาเอง โดยหวังว่าอาหารบนโต๊ะจะยังคงเป็นผลผลิตจากผืนแผ่นดิน ไม่ใช่จากใบอนุญาต

และนี่แหละคือสงครามที่แท้จริง สงครามของเมล็ดพันธุ์ และสิทธิในการกินอาหารที่ “ไม่ได้ถูกจดทะเบียนโดยใครสักคน” #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก

@ fd06f542:8d6d54cd

NIP-15

Nostr Marketplace

draft optional

Based on Diagon-Alley.

Implemented in NostrMarket and Plebeian Market.

Terms

• merchant - seller of products with NOSTR key-pair
• customer - buyer of products with NOSTR key-pair
• product - item for sale by the merchant
• stall - list of products controlled by merchant (a merchant can have multiple stalls)
• marketplace - clientside software for searching stalls and purchasing products

Nostr Marketplace Clients

Merchant admin

Where the merchant creates, updates and deletes stalls and products, as well as where they manage sales, payments and communication with customers.

The merchant admin software can be purely clientside, but for convenience and uptime, implementations will likely have a server client listening for NOSTR events.

Marketplace

Marketplace software should be entirely clientside, either as a stand-alone app, or as a purely frontend webpage. A customer subscribes to different merchant NOSTR public keys, and those merchants stalls and products become listed and searchable. The marketplace client is like any other ecommerce site, with basket and checkout. Marketplaces may also wish to include a customer support area for direct message communication with merchants.

Merchant publishing/updating products (event)

A merchant can publish these events:

| Kind | | Description | | --------- | ------------------ | --------------------------------------------------------------------------------------------------------------- | | 0 | set_meta | The merchant description (similar with any nostr public key). | | 30017 | set_stall | Create or update a stall. | | 30018 | set_product | Create or update a product. | | 4 | direct_message | Communicate with the customer. The messages can be plain-text or JSON. | | 5 | delete | Delete a product or a stall. |

Event 30017: Create or update a stall.

Event Content

json { "id": <string, id generated by the merchant. Sequential IDs (`0`, `1`, `2`...) are discouraged>, "name": <string, stall name>, "description": <string (optional), stall description>, "currency": <string, currency used>, "shipping": [ { "id": <string, id of the shipping zone, generated by the merchant>, "name": <string (optional), zone name>, "cost": <float, base cost for shipping. The currency is defined at the stall level>, "regions": [<string, regions included in this zone>] } ] }

Fields that are not self-explanatory: - shipping: - an array with possible shipping zones for this stall. - the customer MUST choose exactly one of those shipping zones. - shipping to different zones can have different costs. For some goods (digital for example) the cost can be zero. - the id is an internal value used by the merchant. This value must be sent back as the customer selection. - each shipping zone contains the base cost for orders made to that shipping zone, but a specific shipping cost per product can also be specified if the shipping cost for that product is higher than what's specified by the base cost.

Event Tags

jsonc { "tags": [["d", <string, id of stall]], // other fields... } - the d tag is required, its value MUST be the same as the stall id.

Event 30018: Create or update a product

Event Content

json { "id": <string, id generated by the merchant (sequential ids are discouraged)>, "stall_id": <string, id of the stall to which this product belong to>, "name": <string, product name>, "description": <string (optional), product description>, "images": <[string], array of image URLs, optional>, "currency": <string, currency used>, "price": <float, cost of product>, "quantity": <int or null, available items>, "specs": [ [<string, spec key>, <string, spec value>] ], "shipping": [ { "id": <string, id of the shipping zone (must match one of the zones defined for the stall)>, "cost": <float, extra cost for shipping. The currency is defined at the stall level> } ] }

Fields that are not self-explanatory: - quantity can be null in the case of items with unlimited availability, like digital items, or services - specs: - an optional array of key pair values. It allows for the Customer UI to present product specifications in a structure mode. It also allows comparison between products - eg: [["operating_system", "Android 12.0"], ["screen_size", "6.4 inches"], ["connector_type", "USB Type C"]]

_Open_: better to move `spec` in the `tags` section of the event?

• shipping:
• an optional array of extra costs to be used per shipping zone, only for products that require special shipping costs to be added to the base shipping cost defined in the stall
• the id should match the id of the shipping zone, as defined in the shipping field of the stall
• to calculate the total cost of shipping for an order, the user will choose a shipping option during checkout, and then the client must consider this costs:
  • the base cost from the stall for the chosen shipping option
  • the result of multiplying the product units by the shipping costs specified in the product, if any.

Event Tags

jsonc "tags": [ ["d", <string, id of product], ["t", <string (optional), product category], ["t", <string (optional), product category], // other fields... ], ...

• the d tag is required, its value MUST be the same as the product id.
• the t tag is as searchable tag, it represents different categories that the product can be part of (food, fruits). Multiple t tags can be present.

Checkout events

All checkout events are sent as JSON strings using NIP-04.

The merchant and the customer can exchange JSON messages that represent different actions. Each JSON message MUST have a type field indicating the what the JSON represents. Possible types:

| Message Type | Sent By | Description | |--------------|----------|---------------------| | 0 | Customer | New Order | | 1 | Merchant | Payment Request | | 2 | Merchant | Order Status Update |

Step 1: customer order (event)

The below JSON goes in content of NIP-04.

```json { "id": , "type": 0, "name": , "address": , "message": , "contact": { "nostr": <32-bytes hex of a pubkey>, "phone": , "email": }, "items": [ { "product_id": , "quantity": } ], "shipping_id": }

```

Open: is contact.nostr required?

Step 2: merchant request payment (event)

Sent back from the merchant for payment. Any payment option is valid that the merchant can check.

The below JSON goes in content of NIP-04.

payment_options/type include:

• url URL to a payment page, stripe, paypal, btcpayserver, etc
• btc onchain bitcoin address
• ln bitcoin lightning invoice
• lnurl bitcoin lnurl-pay

json { "id": <string, id of the order>, "type": 1, "message": <string, message to customer, optional>, "payment_options": [ { "type": <string, option type>, "link": <string, url, btc address, ln invoice, etc> }, { "type": <string, option type>, "link": <string, url, btc address, ln invoice, etc> }, { "type": <string, option type>, "link": <string, url, btc address, ln invoice, etc> } ] }

Step 3: merchant verify payment/shipped (event)

Once payment has been received and processed.

The below JSON goes in content of NIP-04.

json { "id": <string, id of the order>, "type": 2, "message": <string, message to customer>, "paid": <bool: has received payment>, "shipped": <bool: has been shipped>, }

Customize Marketplace

Create a customized user experience using the naddr from NIP-19. The use of naddr enables easy sharing of marketplace events while incorporating a rich set of metadata. This metadata can include relays, merchant profiles, and more. Subsequently, it allows merchants to be grouped into a market, empowering the market creator to configure the marketplace's user interface and user experience, and share that marketplace. This customization can encompass elements such as market name, description, logo, banner, themes, and even color schemes, offering a tailored and unique marketplace experience.

Event 30019: Create or update marketplace UI/UX

Event Content

jsonc { "name": <string (optional), market name>, "about": <string (optional), market description>, "ui": { "picture": <string (optional), market logo image URL>, "banner": <string (optional), market logo banner URL>, "theme": <string (optional), market theme>, "darkMode": <bool, true/false> }, "merchants": [array of pubkeys (optional)], // other fields... }

This event leverages naddr to enable comprehensive customization and sharing of marketplace configurations, fostering a unique and engaging marketplace environment.

Auctions

Event 30020: Create or update a product sold as an auction

Event Content: json { "id": <String, UUID generated by the merchant. Sequential IDs (`0`, `1`, `2`...) are discouraged>, "stall_id": <String, UUID of the stall to which this product belong to>, "name": <String, product name>, "description": <String (optional), product description>, "images": <[String], array of image URLs, optional>, "starting_bid": <int>, "start_date": <int (optional) UNIX timestamp, date the auction started / will start>, "duration": <int, number of seconds the auction will run for, excluding eventual time extensions that might happen>, "specs": [ [<String, spec key>, <String, spec value>] ], "shipping": [ { "id": <String, UUID of the shipping zone. Must match one of the zones defined for the stall>, "cost": <float, extra cost for shipping. The currency is defined at the stall level> } ] }

[!NOTE] Items sold as an auction are very similar in structure to fixed-price items, with some important differences worth noting.

• The start_date can be set to a date in the future if the auction is scheduled to start on that date, or can be omitted if the start date is unknown/hidden. If the start date is not specified, the auction will have to be edited later to set an actual date.

• The auction runs for an initial number of seconds after the start_date, specified by duration.

Event 1021: Bid

jsonc { "content": <int, amount of sats>, "tags": [["e", <event ID of the auction to bid on>]], // other fields... }

Bids are simply events of kind 1021 with a content field specifying the amount, in the currency of the auction. Bids must reference an auction.

[!NOTE] Auctions can be edited as many times as desired (they are "addressable events") by the author - even after the start_date, but they cannot be edited after they have received the first bid! This is enforced by the fact that bids reference the event ID of the auction (rather than the product UUID), which changes with every new version of the auctioned product. So a bid is always attached to one "version". Editing the auction after a bid would result in the new product losing the bid!

Event 1022: Bid confirmation

Event Content:

json { "status": <String, "accepted" | "rejected" | "pending" | "winner">, "message": <String (optional)>, "duration_extended": <int (optional), number of seconds> }

Event Tags: json "tags": [["e" <event ID of the bid being confirmed>], ["e", <event ID of the auction>]],

Bids should be confirmed by the merchant before being considered as valid by other clients. So clients should subscribe to bid confirmation events (kind 1022) for every auction that they follow, in addition to the actual bids and should check that the pubkey of the bid confirmation matches the pubkey of the merchant (in addition to checking the signature).

The content field is a JSON which includes at least a status. winner is how the winning bid is replied to after the auction ends and the winning bid is picked by the merchant.

The reasons for which a bid can be marked as rejected or pending are up to the merchant's implementation and configuration - they could be anything from basic validation errors (amount too low) to the bidder being blacklisted or to the bidder lacking sufficient trust, which could lead to the bid being marked as pending until sufficient verification is performed. The difference between the two is that pending bids might get approved after additional steps are taken by the bidder, whereas rejected bids can not be later approved.

An additional message field can appear in the content JSON to give further context as of why a bid is rejected or pending.

Another thing that can happen is - if bids happen very close to the end date of the auction - for the merchant to decide to extend the auction duration for a few more minutes. This is done by passing a duration_extended field as part of a bid confirmation, which would contain a number of seconds by which the initial duration is extended. So the actual end date of an auction is always start_date + duration + (SUM(c.duration_extended) FOR c in all confirmations.

Customer support events

Customer support is handled over whatever communication method was specified. If communicating via nostr, NIP-04 is used.

Additional

Standard data models can be found here

@ fd06f542:8d6d54cd

NIP-14

Subject tag in Text events

draft optional

This NIP defines the use of the "subject" tag in text (kind: 1) events. (implemented in more-speech)

json ["subject": <string>]

Browsers often display threaded lists of messages. The contents of the subject tag can be used in such lists, instead of the more ad hoc approach of using the first few words of the message. This is very similar to the way email browsers display lists of incoming emails by subject rather than by contents.

When replying to a message with a subject, clients SHOULD replicate the subject tag. Clients MAY adorn the subject to denote that it is a reply. e.g. by prepending "Re:".

Subjects should generally be shorter than 80 chars. Long subjects will likely be trimmed by clients.

@ fd06f542:8d6d54cd

NIP-13

Proof of Work

draft optional

This NIP defines a way to generate and interpret Proof of Work for nostr notes. Proof of Work (PoW) is a way to add a proof of computational work to a note. This is a bearer proof that all relays and clients can universally validate with a small amount of code. This proof can be used as a means of spam deterrence.

difficulty is defined to be the number of leading zero bits in the NIP-01 id. For example, an id of 000000000e9d97a1ab09fc381030b346cdd7a142ad57e6df0b46dc9bef6c7e2d has a difficulty of 36 with 36 leading 0 bits.

002f... is 0000 0000 0010 1111... in binary, which has 10 leading zeroes. Do not forget to count leading zeroes for hex digits <= 7.

Mining

To generate PoW for a NIP-01 note, a nonce tag is used:

json {"content": "It's just me mining my own business", "tags": [["nonce", "1", "21"]]}

When mining, the second entry to the nonce tag is updated, and then the id is recalculated (see NIP-01). If the id has the desired number of leading zero bits, the note has been mined. It is recommended to update the created_at as well during this process.

The third entry to the nonce tag SHOULD contain the target difficulty. This allows clients to protect against situations where bulk spammers targeting a lower difficulty get lucky and match a higher difficulty. For example, if you require 40 bits to reply to your thread and see a committed target of 30, you can safely reject it even if the note has 40 bits difficulty. Without a committed target difficulty you could not reject it. Committing to a target difficulty is something all honest miners should be ok with, and clients MAY reject a note matching a target difficulty if it is missing a difficulty commitment.

Example mined note

json { "id": "000006d8c378af1779d2feebc7603a125d99eca0ccf1085959b307f64e5dd358", "pubkey": "a48380f4cfcc1ad5378294fcac36439770f9c878dd880ffa94bb74ea54a6f243", "created_at": 1651794653, "kind": 1, "tags": [ ["nonce", "776797", "20"] ], "content": "It's just me mining my own business", "sig": "284622fc0a3f4f1303455d5175f7ba962a3300d136085b9566801bc2e0699de0c7e31e44c81fb40ad9049173742e904713c3594a1da0fc5d2382a25c11aba977" }

Validating

Here is some reference C code for calculating the difficulty (aka number of leading zero bits) in a nostr event id:

```c int zero_bits(unsigned char b) { int n = 0;

    if (b == 0)
            return 8;

    while (b >>= 1)
            n++;

    return 7-n;

}

/ find the number of leading zero bits in a hash / int count_leading_zero_bits(unsigned char *hash) { int bits, total, i; for (i = 0, total = 0; i < 32; i++) { bits = zero_bits(hash[i]); total += bits; if (bits != 8) break; } return total; } ```

Here is some JavaScript code for doing the same thing:

```javascript // hex should be a hexadecimal string (with no 0x prefix) function countLeadingZeroes(hex) { let count = 0;

for (let i = 0; i < hex.length; i++) { const nibble = parseInt(hex[i], 16); if (nibble === 0) { count += 4; } else { count += Math.clz32(nibble) - 28; break; } }

return count; } ```

Delegated Proof of Work

Since the NIP-01 note id does not commit to any signature, PoW can be outsourced to PoW providers, perhaps for a fee. This provides a way for clients to get their messages out to PoW-restricted relays without having to do any work themselves, which is useful for energy-constrained devices like mobile phones.

@ fd06f542:8d6d54cd

NIP-12

Generic Tag Queries

final mandatory

Moved to NIP-01.

@ fd06f542:8d6d54cd

NIP-11

Relay Information Document

draft optional

Relays may provide server metadata to clients to inform them of capabilities, administrative contacts, and various server attributes. This is made available as a JSON document over HTTP, on the same URI as the relay's websocket.

When a relay receives an HTTP(s) request with an Accept header of application/nostr+json to a URI supporting WebSocket upgrades, they SHOULD return a document with the following structure.

json { "name": <string identifying relay>, "description": <string with detailed information>, "banner": <a link to an image (e.g. in .jpg, or .png format)>, "icon": <a link to an icon (e.g. in .jpg, or .png format>, "pubkey": <administrative contact pubkey>, "contact": <administrative alternate contact>, "supported_nips": <a list of NIP numbers supported by the relay>, "software": <string identifying relay software URL>, "version": <string version identifier> }

Any field may be omitted, and clients MUST ignore any additional fields they do not understand. Relays MUST accept CORS requests by sending Access-Control-Allow-Origin, Access-Control-Allow-Headers, and Access-Control-Allow-Methods headers.

Field Descriptions

Name

A relay may select a name for use in client software. This is a string, and SHOULD be less than 30 characters to avoid client truncation.

Description

Detailed plain-text information about the relay may be contained in the description string. It is recommended that this contain no markup, formatting or line breaks for word wrapping, and simply use double newline characters to separate paragraphs. There are no limitations on length.

Banner

To make nostr relay management more user friendly, an effort should be made by relay owners to communicate with non-dev non-technical nostr end users. A banner is a visual representation of the relay. It should aim to visually communicate the brand of the relay, complementing the text Description. Here is an example banner mockup as visualized in Damus iOS relay view of the Damus relay.

Icon

Icon is a compact visual representation of the relay for use in UI with limited real estate such as a nostr user's relay list view. Below is an example URL pointing to an image to be used as an icon for the relay. Recommended to be squared in shape.

jsonc { "icon": "https://nostr.build/i/53866b44135a27d624e99c6165cabd76ac8f72797209700acb189fce75021f47.jpg", // other fields... }

Pubkey

An administrative contact may be listed with a pubkey, in the same format as Nostr events (32-byte hex for a secp256k1 public key). If a contact is listed, this provides clients with a recommended address to send encrypted direct messages (See NIP-17) to a system administrator. Expected uses of this address are to report abuse or illegal content, file bug reports, or request other technical assistance.

Relay operators have no obligation to respond to direct messages.

Contact

An alternative contact may be listed under the contact field as well, with the same purpose as pubkey. Use of a Nostr public key and direct message SHOULD be preferred over this. Contents of this field SHOULD be a URI, using schemes such as mailto or https to provide users with a means of contact.

Supported NIPs

As the Nostr protocol evolves, some functionality may only be available by relays that implement a specific NIP. This field is an array of the integer identifiers of NIPs that are implemented in the relay. Examples would include 1, for "NIP-01" and 9, for "NIP-09". Client-side NIPs SHOULD NOT be advertised, and can be ignored by clients.

Software

The relay server implementation MAY be provided in the software attribute. If present, this MUST be a URL to the project's homepage.

Version

The relay MAY choose to publish its software version as a string attribute. The string format is defined by the relay implementation. It is recommended this be a version number or commit identifier.

Extra Fields

Server Limitations

These are limitations imposed by the relay on clients. Your client should expect that requests exceed these practical limitations are rejected or fail immediately.

jsonc { "limitation": { "max_message_length": 16384, "max_subscriptions": 300, "max_limit": 5000, "max_subid_length": 100, "max_event_tags": 100, "max_content_length": 8196, "min_pow_difficulty": 30, "auth_required": true, "payment_required": true, "restricted_writes": true, "created_at_lower_limit": 31536000, "created_at_upper_limit": 3, "default_limit": 500 }, // other fields... }

• max_message_length: the maximum number of bytes for incoming JSON that the relay will attempt to decode and act upon. When you send large subscriptions, you will be limited by this value. It also effectively limits the maximum size of any event. Value is calculated from [ to ] after UTF-8 serialization (so some unicode characters will cost 2-3 bytes). It is equal to the maximum size of the WebSocket message frame.

• max_subscriptions: total number of subscriptions that may be active on a single websocket connection to this relay. Authenticated clients with a (paid) relationship to the relay may have higher limits.

• max_subid_length: maximum length of subscription id as a string.

• max_limit: the relay server will clamp each filter's limit value to this number. This means the client won't be able to get more than this number of events from a single subscription filter. This clamping is typically done silently by the relay, but with this number, you can know that there are additional results if you narrow your filter's time range or other parameters.

• max_event_tags: in any event, this is the maximum number of elements in the tags list.

• max_content_length: maximum number of characters in the content field of any event. This is a count of unicode characters. After serializing into JSON it may be larger (in bytes), and is still subject to the max_message_length, if defined.

• min_pow_difficulty: new events will require at least this difficulty of PoW, based on NIP-13, or they will be rejected by this server.

• auth_required: this relay requires NIP-42 authentication to happen before a new connection may perform any other action. Even if set to False, authentication may be required for specific actions.

• payment_required: this relay requires payment before a new connection may perform any action.

• restricted_writes: this relay requires some kind of condition to be fulfilled to accept events (not necessarily, but including payment_required and min_pow_difficulty). This should only be set to true when users are expected to know the relay policy before trying to write to it -- like belonging to a special pubkey-based whitelist or writing only events of a specific niche kind or content. Normal anti-spam heuristics, for example, do not qualify.

• created_at_lower_limit: 'created_at' lower limit

• created_at_upper_limit: 'created_at' upper limit

• default_limit: The maximum returned events if you send a filter with the limit set to 0.

Event Retention

There may be a cost associated with storing data forever, so relays may wish to state retention times. The values stated here are defaults for unauthenticated users and visitors. Paid users would likely have other policies.

Retention times are given in seconds, with null indicating infinity. If zero is provided, this means the event will not be stored at all, and preferably an error will be provided when those are received.

jsonc { "retention": [ {"kinds": [0, 1, [5, 7], [40, 49]], "time": 3600}, {"kinds": [[40000, 49999]], "time": 100}, {"kinds": [[30000, 39999]], "count": 1000}, {"time": 3600, "count": 10000} ], // other fields... }

retention is a list of specifications: each will apply to either all kinds, or a subset of kinds. Ranges may be specified for the kind field as a tuple of inclusive start and end values. Events of indicated kind (or all) are then limited to a count and/or time period.

It is possible to effectively blacklist Nostr-based protocols that rely on a specific kind number, by giving a retention time of zero for those kind values. While that is unfortunate, it does allow clients to discover servers that will support their protocol quickly via a single HTTP fetch.

There is no need to specify retention times for ephemeral events since they are not retained.

Content Limitations

Some relays may be governed by the arbitrary laws of a nation state. This may limit what content can be stored in clear-text on those relays. All clients are encouraged to use encryption to work around this limitation.

It is not possible to describe the limitations of each country's laws and policies which themselves are typically vague and constantly shifting.

Therefore, this field allows the relay operator to indicate which countries' laws might end up being enforced on them, and then indirectly on their users' content.

Users should be able to avoid relays in countries they don't like, and/or select relays in more favorable zones. Exposing this flexibility is up to the client software.

jsonc { "relay_countries": [ "CA", "US" ], // other fields... }

• relay_countries: a list of two-level ISO country codes (ISO 3166-1 alpha-2) whose laws and policies may affect this relay. EU may be used for European Union countries. A * can be used for global relays.

Remember that a relay may be hosted in a country which is not the country of the legal entities who own the relay, so it's very likely a number of countries are involved.

Community Preferences

For public text notes at least, a relay may try to foster a local community. This would encourage users to follow the global feed on that relay, in addition to their usual individual follows. To support this goal, relays MAY specify some of the following values.

jsonc { "language_tags": ["en", "en-419"], "tags": ["sfw-only", "bitcoin-only", "anime"], "posting_policy": "https://example.com/posting-policy.html", // other fields... }

• language_tags is an ordered list of IETF language tags indicating the major languages spoken on the relay. A * can be used for global relays.

• tags is a list of limitations on the topics to be discussed. For example sfw-only indicates that only "Safe For Work" content is encouraged on this relay. This relies on assumptions of what the "work" "community" feels "safe" talking about. In time, a common set of tags may emerge that allow users to find relays that suit their needs, and client software will be able to parse these tags easily. The bitcoin-only tag indicates that any altcoin, "crypto" or blockchain comments will be ridiculed without mercy.

• posting_policy is a link to a human-readable page which specifies the community policies for the relay. In cases where sfw-only is True, it's important to link to a page which gets into the specifics of your posting policy.

The description field should be used to describe your community goals and values, in brief. The posting_policy is for additional detail and legal terms. Use the tags field to signify limitations on content, or topics to be discussed, which could be machine processed by appropriate client software.

Pay-to-Relay

Relays that require payments may want to expose their fee schedules.

jsonc { "payments_url": "https://my-relay/payments", "fees": { "admission": [{ "amount": 1000000, "unit": "msats" }], "subscription": [{ "amount": 5000000, "unit": "msats", "period": 2592000 }], "publication": [{ "kinds": [4], "amount": 100, "unit": "msats" }], }, // other fields... }

Examples

As of 25 March 2025 the following command provided these results:

bash curl -H "Accept: application/nostr+json" https://jellyfish.land | jq

json { "name": "JellyFish", "description": "Stay Immortal!", "banner": "https://image.nostr.build/7fdefea2dec1f1ec25b8ce69362566c13b2b7f13f1726c2e4584f05f64f62496.jpg", "pubkey": "bf2bee5281149c7c350f5d12ae32f514c7864ff10805182f4178538c2c421007", "contact": "hi@dezh.tech", "software": "https://github.com/dezh-tech/immortal", "supported_nips": [ 1, 9, 11, 13, 17, 40, 42, 59, 62, 70 ], "version": "immortal - 0.0.9", "relay_countries": [ "*" ], "language_tags": [ "*" ], "tags": [], "posting_policy": "https://jellyfish.land/tos.txt", "payments_url": "https://jellyfish.land/relay", "icon": "https://image.nostr.build/2547e9ec4b23589e09bc7071e0806c3d4293f76284c58ff331a64bce978aaee8.jpg", "retention": [], "fees": { "subscription": [ { "amount": 3000, "period": 2628003, "unit": "sats" }, { "amount": 8000, "period": 7884009, "unit": "sats" }, { "amount": 15000, "period": 15768018, "unit": "sats" }, { "amount": 28000, "period": 31536036, "unit": "sats" } ] }, "limitation": { "auth_required": false, "max_message_length": 70000, "max_subid_length": 256, "max_subscriptions": 350, "min_pow_difficulty": 0, "payment_required": true, "restricted_writes": true, "max_event_tags": 2000, "max_content_length": 70000, "created_at_lower_limit": 0, "created_at_upper_limit": 2147483647, "default_limit": 500, "max_limit": 5000 } }

@ fd06f542:8d6d54cd

NIP-10

Text Notes and Threads

draft optional

This NIP defines kind:1 as a simple plaintext note.

Abstract

The .content property contains some human-readable text.

e tags can be used to define note thread roots and replies. They SHOULD be sorted by the reply stack from root to the direct parent.

q tags MAY be used when citing events in the .content with NIP-21.

json ["q", "<event-id> or <event-address>", "<relay-url>", "<pubkey-if-a-regular-event>"]

Authors of the e and q tags SHOULD be added as p tags to notify of a new reply or quote.

Markup languages such as markdown and HTML SHOULD NOT be used.

Marked "e" tags (PREFERRED)

Kind 1 events with e tags are replies to other kind 1 events. Kind 1 replies MUST NOT be used to reply to other kinds, use NIP-22 instead.

["e", <event-id>, <relay-url>, <marker>, <pubkey>]

Where:

• <event-id> is the id of the event being referenced.
• <relay-url> is the URL of a recommended relay associated with the reference. Clients SHOULD add a valid <relay-url> field, but may instead leave it as "".
• <marker> is optional and if present is one of "reply", "root".
• <pubkey> is optional, SHOULD be the pubkey of the author of the referenced event

Those marked with "reply" denote the id of the reply event being responded to. Those marked with "root" denote the root id of the reply thread being responded to. For top level replies (those replying directly to the root event), only the "root" marker should be used.

A direct reply to the root of a thread should have a single marked "e" tag of type "root".

This scheme is preferred because it allows events to mention others without confusing them with <reply-id> or <root-id>.

<pubkey> SHOULD be the pubkey of the author of the e tagged event, this is used in the outbox model to search for that event from the authors write relays where relay hints did not resolve the event.

The "p" tag

Used in a text event contains a list of pubkeys used to record who is involved in a reply thread.

When replying to a text event E the reply event's "p" tags should contain all of E's "p" tags as well as the "pubkey" of the event being replied to.

Example: Given a text event authored by a1 with "p" tags [p1, p2, p3] then the "p" tags of the reply should be [a1, p1, p2, p3] in no particular order.

Deprecated Positional "e" tags

This scheme is not in common use anymore and is here just to keep backward compatibility with older events on the network.

Positional e tags are deprecated because they create ambiguities that are difficult, or impossible to resolve when an event references another but is not a reply.

They use simple e tags without any marker.

["e", <event-id>, <relay-url>] as per NIP-01.

Where:

• <event-id> is the id of the event being referenced.
• <relay-url> is the URL of a recommended relay associated with the reference. Many clients treat this field as optional.

The positions of the "e" tags within the event denote specific meanings as follows:

• No "e" tag:
  This event is not a reply to, nor does it refer to, any other event.

• One "e" tag:
  ["e", <id>]: The id of the event to which this event is a reply.

• Two "e" tags: ["e", <root-id>], ["e", <reply-id>]
<root-id> is the id of the event at the root of the reply chain. <reply-id> is the id of the article to which this event is a reply.

• Many "e" tags: ["e", <root-id>] ["e", <mention-id>], ..., ["e", <reply-id>]
  There may be any number of <mention-ids>. These are the ids of events which may, or may not be in the reply chain. They are citing from this event. root-id and reply-id are as above.

@ 5d4b6c8d:8a1c1ee3

It may seem like we're beating this to death, but we want to hype it up as much as possible.

Entry

The entry fee is a paltry 1k sats. Let me know if you want to join and I'll send you an invoice.

Stackers will join through Stacker News, while those nostr scoundrels will do their own thing.

Brackets

You can start filling out brackets at NBA Bracketology. We don't know the 7th or 8th seeds, yet, but maybe that doesn't change how you feel about some of the series. In addition to picking winners, you'll need to pick series length.

You can edit your brackets up until the playoffs start, so don't worry about getting it exactly right, yet. I'll send out reminders to make sure Team Stacker Sports has their brackets ship shape.

The attached note describes the scoring system.

Prizes

Grand Prize: Blockstream Jade Plus

Winning Team: The sats pool will be divided up amongst the winning side. Assuming Team SN wins, we will payout the sats evenly to each team member, just like how Workit pays out those who complete their challenges.

https://primal.net/e/nevent1qvzqqqqqqypzqpqrep4phdx0hs6v3fynl0glp52c6skaqmgra23hyzyz5pnd8gmcqqsvs9skvcsg0nfuag65t3n2dsjwlg3g2ldgzg9t935ng8yj6kjlueqk65qds

Support Global Sports Central

Our frenemies at Global Sports Central are fundraising through Geyser. If you're in the mood to support nostr/bitcoin sports content, beyond what you're doing for ~Stacker_Sports, think about contributing to them and following their nostr account.

cc: @grayruby, @supercyclone, @Coinsreporter, @BlokchainB, @Carresan, @WeAreAllSatoshi

originally posted at https://stacker.news/items/943657

@ 2183e947:f497b975

(1) Here is a partial list of p2p bitcoin exchanges and their friends:

• Robosats (custodial escrow)
• Hodlhodl (2-of-3 escrow)
• Peach (2-of-3 escrow)
• Binance P2P (2-of-3 escrow)
• Bisq v1 (either user can send the funds to a custodial escrow, but if neither one does that, the escrow never touches user funds)
• Bisq v2 (no escrow)

(2) In my opinion, bisq2 is the only "true" p2p exchange on the above list. In a true p2p system, the only people who *can* touch the money are the buyer and the seller. Whenever there's an escrow, even one that has to be "triggered" (like in bisq v1), it's not "really" p2p because the escrow serves as a middleman: he can collude with one party or the other to steal user funds, and in some models (e.g. robosats) he can just straight up run off with user funds without needing to collude at all.

(3) In bisq2 (the One True P2P exchange), buyers select sellers solely based on their reputation, and they just directly send them the bitcoin *hoping* they are as honest as their reputation says they are. What I like about this model is that bisq is not involved in bisq2 at all except as a platform to help buyers discover reputable sellers and communicate with them. There are two things I don't like about this "reputation" model: it's hard to get a good reputation, and it's hard to debug payment failures in this context. I've tried to do about 5 trades on bisq2 (as someone with no reputation) and not a single one went through. Four times, everyone ignored my offers or someone accepted it but then abandoned it immediately. Once, someone accepted my offer, but I could not pay their lightning invoice for some reason, so we mutually canceled the trade.

(4) Just because I opined that an exchange with an escrow "doesn't count" as peer-to-peer doesn't mean that's a bad thing. Of the list of exchanges in number 1, I most frequently use robosats, which, per my analysis, sounds like the "worst" one if considered solely on the metric of "which one is the most p2p." But I use it because there are *advantages* to its model: the btc seller doesn't need a reputation to use it (because the escrow is there to ensure he can't cheat, and so the escrow is the trusted third party, not the btc seller) and payment failures are easier to debug because you're always paying one of the coordinators, who tend to be responsive and knowledgeable and can help you figure out how to fix it (it's how they make money, after all).

(5) There are at least two ways to do escrow without a 3rd party. Satoshi Nakamoto outlines one way to do it here: https://satoshi.nakamotoinstitute.org/posts/bitcointalk/threads/169/ Make a 2 of 2 multisig between the btc buyer and the btc seller, and have the btc seller put his btc in that multisig. Then have the btc buyer send the product (fiat money) to the btc seller. When the btc seller receives it, he sends his privkey to the btc buyer, who can now withdraw the money. The advantage of this system is that the buyer has no incentive to "stiff" the seller (by not sending the fiat), because if he does that, he won't get paid. The downside is, if the btc buyer is a troll who just aborts the protocol halfway through the trade, the seller loses his btc and cannot recover it.

(6) There is another way: start out with a 2 of 2 multisig just like above, but instead of having the btc seller fund it by himself, have the buyer and the seller *both* put in the *same amount* in the *same transaction* (i.e. via a coinjoin), and have the btc seller put in a bit "extra" -- like 20% extra. For example, if the btc seller wants $100 in fiat, the multisig would have $220 in it in total -- $120 from the seller and $100 from the buyer. Using this model, the disadvantage mentioned in paragraph number 5 is fixed: the buyer has an incentive now to send the fiat, otherwise he loses the $100 he put in. He only gets his $100 back if the btc seller cosigns to give it to him, which he'll only do once he receives the product. Meanwhile, the seller is *also* incentivized properly: he only gets his *extra* $20 back if the btc buyer cosigns to give it to him, which he'll only do if the transaction he's signing *also* gives him back *his* $100 deposit.

(7) The model described in number 6 exists: https://scrow.exchange/ is a website that implements it as an option, though as far as I'm aware, no one uses it. The downsides of this model are: it's capital intensive, e.g. a trade for $100 involves $220 or more. Also, the btc buyer needs to already *have* btc to post as a bond, so this cannot be his first time acquiring btc (unless someone helps him make his first deposit). Also, a very rich person who does not care about money can still be a troll; they deposit funds into the multisig alongside their counterparty, then abandon the trade, because they have so much money they don't care if they get it back as long as they cause suffering to their counterparty.

(8) I'd like to see more p2p exchanges, and more exchanges like robosats. I want to continue to spread awareness of ways they can improve -- like the protocols mentioned in numbers 5 and 6 -- and help them implement these protocols. If you run an exchange on the list in number 1 or want to start one, reach out to me, I'd love to help.

@ c1e9ab3a:9cb56b43

Hear this, warriors of the Empire!

A dishonorable shadow spreads across our once-proud institutions, infecting our very bloodlines with weakness. The House of Duras—may their names be spoken with contempt—has betrayed the sacred warrior code of Kahless. No, they have not attacked us with disruptors or blades. Their weapon is more insidious: fear and silence.

Cowardice Masquerading as Concern

These traitors would strip our children of their birthright. They forbid the young from training with the bat'leth in school! Their cowardly decree does not come in the form of an open challenge, but in whispers of fear, buried in bureaucratic dictates. "It is for safety," they claim. "It is to prevent bloodshed." Lies! The blood of Klingons must be tested in training if it is to be ready in battle. We are not humans to be coddled by illusions of safety.

Indoctrination by Silence

In their cowardice, the House of Duras seeks to shape our children not into warriors, but into frightened bureaucrats who speak not of honor, nor of strength. They spread a vile practice—of punishing younglings for even speaking of combat, for recounting glorious tales of blades clashing in the halls of Sto-Vo-Kor! A child who dares write a poem of battle is silenced. A young warrior who shares tales of their father’s triumphs is summoned to the headmaster’s office.

This is no accident. This is a calculated cultural sabotage.

Weakness Taught as Virtue

The House of Duras has infected the minds of the teachers. These once-proud mentors now tremble at shadows, seeing future rebels in the eyes of their students. They demand security patrols and biometric scanners, turning training halls into prisons. They have created fear, not of enemies beyond the Empire, but of the students themselves.

And so, the rituals of strength are erased. The bat'leth is banished. The honor of open training and sparring is forbidden. All under the pretense of protection.

A Plan of Subjugation

Make no mistake. This is not a policy; it is a plan. A plan to disarm future warriors before they are strong enough to rise. By forbidding speech, training, and remembrance, the House of Duras ensures the next generation kneels before the High Council like servants, not warriors. They seek an Empire of sheep, not wolves.

Stand and Resist

But the blood of Kahless runs strong! We must not be silent. We must not comply. Let every training hall resound with the clash of steel. Let our children speak proudly of their ancestors' battles. Let every dishonorable edict from the House of Duras be met with open defiance.

Raise your voice, Klingons! Raise your blade! The soul of the Empire is at stake. We will not surrender our future. We will not let the cowardice of Duras shape the spirit of our children.

The Empire endures through strength. Through honor. Through battle. And so shall we!

@ 24dffa2c:185b741a

sd

@ bb1c863a:2953c3fb

Block Height 892385 11:47 pm Monday, 14 April 2025

In a powerful gesture of support for Bitcoin-aligned education, Blockstream has donated 21 Blockstream Jade hardware wallets to the Consensus21 School — a groundbreaking learning initiative launching its first campus this year on the Mornington Peninsula, just outside Melbourne, Australia.

The donation will place 21 Jades directly into the hands of the first 21 students at the new campus — some as young as five years old — giving them real tools to explore Bitcoin self-custody, digital sovereignty, and privacy-first technology in an age-appropriate and hands-on way.

“The Jade wallets are more than just devices — they’re symbols of freedom, responsibility, and the future of education,” said Kieran Nolan, co-founder of Consensus21. “We’re incredibly grateful to Blockstream for standing behind our mission.”

---

Real Tools for Real Sovereignty

The Blockstream Jade is a secure, open-source hardware wallet built for Bitcoiners who value freedom, privacy, and independence. These values are embedded deeply into the Consensus21 educational philosophy, which blends Steiner-inspired learning, homeschooling flexibility, and a curriculum rooted in Bitcoin principles like voluntary exchange, decentralization, and self-responsibility.

With the Jades now part of the learning toolkit, Consensus21 learners will be introduced to key concepts like:

• Private key management
• Seed phrase generation and backup
• Multisig wallets
• The importance of self-custody and trust minimization

This is not just about theory — learners will get to use these tools in real-world contexts, preparing them to grow up fluent in the principles of freedom tech.

---

A Campus, A Vision, A Movement

Launching in 2025, the Mornington Peninsula campus is the pilot site for the broader Consensus21 vision: a distributed, regenerative, and values-aligned network of co-learning spaces, including a future 10-acre farm campus and a registered Steiner school.

The Blockstream donation comes at a pivotal time, as the community transitions from vision to reality. The gift of exactly 21 Blockstream Jades — echoing Bitcoin’s 21 million hard cap — is both a symbolic and practical gesture of support, underscoring the shared commitment between Bitcoin builders and grassroots educators.

---

Stay Connected

📄 Whitepaper: https://github.com/consensus21school/consensus21school.github.io/blob/main/whitepaper.md

🌐 Website: https://consensus21.school

📝 Nostr: CONSENSUS21@nostrcheck.me

🐦 X (Twitter): https://x.com/Consensus21

@ bb1c863a:2953c3fb

Block Height 892385 11:47 pm Monday, 14 April 2025

In a powerful gesture of support for Bitcoin-aligned education, Blockstream has donated 21 Blockstream Jade hardware wallets to the Consensus21 School — a groundbreaking learning initiative launching its first campus this year on the Mornington Peninsula, just outside Melbourne, Australia.

The donation will place 21 Jades directly into the hands of the first 21 students at the new campus — some as young as five years old — giving them real tools to explore Bitcoin self-custody, digital sovereignty, and privacy-first technology in an age-appropriate and hands-on way.

“The Jade wallets are more than just devices — they’re symbols of freedom, responsibility, and the future of education,” said Kieran Nolan, co-founder of Consensus21. “We’re incredibly grateful to Blockstream for standing behind our mission.”

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Real Tools for Real Sovereignty

The Blockstream Jade is a secure, open-source hardware wallet built for Bitcoiners who value freedom, privacy, and independence. These values are embedded deeply into the Consensus21 educational philosophy, which blends Steiner-inspired learning, homeschooling flexibility, and a curriculum rooted in Bitcoin principles like voluntary exchange, decentralization, and self-responsibility.

With the Jades now part of the learning toolkit, Consensus21 learners will be introduced to key concepts like:

• Private key management
• Seed phrase generation and backup
• Multisig wallets
• The importance of self-custody and trust minimization

This is not just about theory — learners will get to use these tools in real-world contexts, preparing them to grow up fluent in the principles of freedom tech.

---

A Campus, A Vision, A Movement

Launching in 2025, the Mornington Peninsula campus is the pilot site for the broader Consensus21 vision: a distributed, regenerative, and values-aligned network of co-learning spaces, including a future 10-acre farm campus and a registered Steiner school.

The Blockstream donation comes at a pivotal time, as the community transitions from vision to reality. The gift of exactly 21 Blockstream Jades — echoing Bitcoin’s 21 million hard cap — is both a symbolic and practical gesture of support, underscoring the shared commitment between Bitcoin builders and grassroots educators.

---

Stay Connected

📄 Whitepaper: https://github.com/consensus21school/consensus21school.github.io/blob/main/whitepaper.md

🌐 Website: https://consensus21.school

📝 Nostr: CONSENSUS21@nostrcheck.me

🐦 X (Twitter): https://x.com/Consensus21

originally posted at https://stacker.news/items/943549

@ c1e9ab3a:9cb56b43

In an age where culture often precedes policy, a subtle yet potent mechanism may be at play in the shaping of American perspectives on gun ownership. Rather than directly challenging the Second Amendment through legislation alone, a more insidious strategy may involve reshaping the cultural and social norms surrounding firearms—by conditioning the population, starting at its most impressionable point: the public school system.

The Cultural Lever of Language

Unlike Orwell's 1984, where language is controlled by removing words from the lexicon, this modern approach may hinge instead on instilling fear around specific words or topics—guns, firearms, and self-defense among them. The goal is not to erase the language but to embed a taboo so deep that people voluntarily avoid these terms out of social self-preservation. Children, teachers, and parents begin to internalize a fear of even mentioning weapons, not because the words are illegal, but because the cultural consequences are severe.

The Role of Teachers in Social Programming

Teachers, particularly in primary and middle schools, serve not only as educational authorities but also as social regulators. The frequent argument against homeschooling—that children will not be "properly socialized"—reveals an implicit understanding that schools play a critical role in setting behavioral norms. Children learn what is acceptable not just academically but socially. Rules, discipline, and behavioral expectations are laid down by teachers, often reinforced through peer pressure and institutional authority.

This places teachers in a unique position of influence. If fear is instilled in these educators—fear that one of their students could become the next school shooter—their response is likely to lean toward overcorrection. That overcorrection may manifest as a total intolerance for any conversation about weapons, regardless of the context. Innocent remarks or imaginative stories from young children are interpreted as red flags, triggering intervention from administrators and warnings to parents.

Fear as a Policy Catalyst

School shootings, such as the one at Columbine, serve as the fulcrum for this fear-based conditioning. Each highly publicized tragedy becomes a national spectacle, not only for mourning but also for cementing the idea that any child could become a threat. Media cycles perpetuate this narrative with relentless coverage and emotional appeals, ensuring that each incident becomes embedded in the public consciousness.

The side effect of this focus is the generation of copycat behavior, which, in turn, justifies further media attention and tighter controls. Schools install security systems, metal detectors, and armed guards—not simply to stop violence, but to serve as a daily reminder to children and staff alike: guns are dangerous, ubiquitous, and potentially present at any moment. This daily ritual reinforces the idea that the very discussion of firearms is a precursor to violence.

Policy and Practice: The Zero-Tolerance Feedback Loop

Federal and district-level policies begin to reflect this cultural shift. A child mentioning a gun in class—even in a non-threatening or imaginative context—is flagged for intervention. Zero-tolerance rules leave no room for context or intent. Teachers and administrators, fearing for their careers or safety, comply eagerly with these guidelines, interpreting them as moral obligations rather than bureaucratic policies.

The result is a generation of students conditioned to associate firearms with social ostracism, disciplinary action, and latent danger. The Second Amendment, once seen as a cultural cornerstone of American liberty and self-reliance, is transformed into an artifact of suspicion and anxiety.

Long-Term Consequences: A Nation Re-Socialized

Over time, this fear-based reshaping of discourse creates adults who not only avoid discussing guns but view them as morally reprehensible. Their aversion is not grounded in legal logic or political philosophy, but in deeply embedded emotional programming begun in early childhood. The cultural weight against firearms becomes so great that even those inclined to support gun rights feel the need to self-censor.

As fewer people grow up discussing, learning about, or responsibly handling firearms, the social understanding of the Second Amendment erodes. Without cultural reinforcement, its value becomes abstract and its defenders marginalized. In this way, the right to bear arms is not abolished by law—it is dismantled by language, fear, and the subtle recalibration of social norms.

Conclusion

This theoretical strategy does not require a single change to the Constitution. It relies instead on the long game of cultural transformation, beginning with the youngest minds and reinforced by fear-driven policy and media narratives. The outcome is a society that views the Second Amendment not as a safeguard of liberty, but as an anachronism too dangerous to mention.

By controlling the language through social consequences and fear, a nation can be taught not just to disarm, but to believe it chose to do so freely. That, perhaps, is the most powerful form of control of all.

@ 65038d69:1fff8852

Most people would define “maintenance” as “fixing stuff that’s broken”. If you told them that that’s “repair” and that maintenance is different, they’d reply that you should get your head out of the dictionary and stop being so pedantic. After all, the difference is semantic at best and nobody cares! My argument is that you should care, and that the difference will save your household, your business, and your society.

I’ve gotten way ahead of myself. Let’s start with defining maintenance and repair so we can understand the differences. Repair, to borrow from above, is fixing stuff that’s broken. If your pencil snaps in half and you tape it back together, that’s repair. If you drive over a nail and the shop patches your tire, that’s repair. Maintenance is when you do work to prevent stuff from breaking. Trimming your fingernails prevents them from cracking or ripping.

When you define maintenance and describe examples out loud the benefits sound obvious. Yet we struggle with even the most basic maintenance items. This is because unlike with repair, maintenance requires a form of intentional advanced thinking similar to delayed gratification. If something is broken the need for repair is immediate and usually quite visible. Almost no thinking at all is needed to see that a tire is flat, but regularly cleaning your shower to avoid mold requires thinking about future effects. Some effects are even further removed; for example, changing your HVAC filters leads to higher air quality, which leads to fewer respiratory issues, which leads to better sleep, which leads to improved mood and productivity.

Reactive thinkers struggle deeply with the idea of maintenance. It’s a bit like the Marshmallow Test (see Which Disney Princess Are You (In The Workplace)?) except instead of a larger reward later, it’s less expense later. Putting off maintenance is not always due to high time preference though; sometimes there are monetary restrictions. Terry Pratchett has a wonderful example of this in his book “Men at Arms” where a character compares cheap boots that only last a short while to more expensive ones that last much longer. A poor person can’t afford the larger upfront cost of the ones that last longer, so they’re doomed to spend more money on several pairs of cheaper boots over the same time period.

One thing you can do is choose options that require less maintenance overall. “Low-maintenance” can be sought out in almost any category. Vehicles, appliances, technology, even friends! I would describe myself as a low-maintenance spouse. Our 2003 Toyota RAV4 is also low-maintenance. Our dog, on the other hand, is rather high-maintenance.

Want help picking out low-maintenance technology for your organization? You can find us as scalebright.ca.

@ 23202132:eab3af30

Atualmente, os aplicativos de mensagens estão se tornando cada vez mais complexos, com diversas funcionalidades. Embora isso seja atrativo para os usuários, também chama a atenção de governos, golpistas, hackers e empresas interessadas em praticar spam.

Os problemas podem variar, incluindo bloqueios legais, roubo de contas, prejuízos financeiros, entre outros. Diversas situações podem inviabilizar o uso de sua conta de mensagens.

Uma estratégia que vem ganhando popularidade é adotar, com familiares e amigos, um aplicativo alternativo e discreto para mensagens. Assim, caso ocorram problemas com o app principal, a comunicação permanece intacta, pois um canal menos visado por golpistas e menos suscetível a intervenções governamentais estará sempre disponível.

Manter essa estratégia com pessoas próximas dificulta o bloqueio das comunicações, e ao optar por um app discreto, também se torna mais difícil para quem tenta interferir na sua comunicação.

Em resumo, quanto mais descentralizado e menos popular é seu aplicativo de mensagens, menor é a possibilidade de interferência na sua comunicação.

Uma alternativa interessante que uso é o Session, uma boa opção por funcionar sem a necessidade de identificação, como e-mail ou telefone, e de forma descentralizada. Como o Session não exige identificação para cadastro, é impossível alguém localizar sua conta sem que você compartilhe seu ID Session. Isso garante que apenas seus amigos terão acesso a você.

A ideia é combinar com seus amigos e familiares um app que não seja popular para servir de reserva. Nesse sentido, existem muitas opções disponíveis na internet. No entanto, em caso de invasão ou bloqueio, o Session é uma excelente alternativa para comunicação reserva. Ele roda na rede Lokinet que é uma rede de alta privacidade.

Outra possibilidade, que também é eficiente e pode ser mais fácil para usuários acostumados com o WhatsApp, é o Mixin Messenger. Ele possui uma aparência bem semelhante ao WhatsApp. Para grupos de usuários mais avançados, o SimpleX é uma excelente alternativa.

@ 25902b10:4f7034d4

I recently sat on a panel where the topic was “Why Bitcoin?” So I’m going to share what I shared with the audience.

I originally started writing this as an Instagram or LinkedIn caption, but I just kept writing and writing because this topic is so dear to my heart. So I decided to turn it into an article. My first article, actually. I hope you find some value in it if you ever come across it. I’m not a professional writer, by the way, but I hope the message gets home.

I live by the mantra “living and not just existing.”

Have you ever sat down and asked yourself: Am I truly living life, or am I just existing/surviving? You know, wake up, work, pay bills, repeat. Same old, same old. Not exciting, right?

From my observations, and from reading and interacting with people, I’ve realized that most people are just existing and they don’t even know it. Why? Because they’re prisoners to the fiat system. This system keeps them tied to a never-ending treadmill. Every day, they wake up and chase money, but somehow it’s never enough. Inflation quietly steals the value of their hard-earned cash. So they have to work and work, juggle multiple side hustles, just to keep up with the rising cost of life. In reality, life isn't necessarily getting more expensive, it's that the value of your money is being corroded by inflation.

And by the way, have you ever deeply thought about hustle culture? In my honest opinion, having three side hustles or jobs isn’t the flex we’ve been conditioned to think it is. You know, “I’m chasing the bag, man.” Honestly? Not cute. Hustle culture is a response to a broken system. People need all those jobs just to stay afloat.

Look at our grandparents in the '80s. Many of them had a single job or one business, one paycheck, and it was enough. Enough to raise a family, pay school fees, rent, buy essentials, even save.

In 2025? That’s almost unheard of. Why? Inflation. Are you starting to see the nightmare that inflation really is?

Another thing people don’t realize is that when you’re constantly working, time just passes you by. Remember the fiat treadmill? Yeah, that one. You're stuck on it, running and running, chasing money, and you miss out on life. Time with family. Walks in the park. Travel. Hobbies. Rest. You lose the human experience. The actual living part.

So people keep chasing and chasing until the day they’re too old or too tired to keep up and that’s when it hits them: “I never truly lived.” And that realization? It’s heavy.

Fiat money, whether dollars, shillings, or euros, steals from you. It steals your time, your peace, your freedom. Most of the time, all you’re doing is chasing it, and even when you do catch it, it’s already lost some of its value.

The system is designed to keep you in survival mode, anxious, worried about the next paycheck, your bills, your future. It wears you down mentally, physically, emotionally. But not many people see it that way.

The good news? We now have Bitcoin. And I know it sounds crazy or cliché, but it fixes all of this. Let me explain.

Bitcoin is the soundest form of money we've ever had as humans. It’s decentralized, scarce, deflationary, permissionless, borderless. Bitcoin is for everyone.

Now let’s focus on two key aspects: scarcity and its deflationary nature.

Bitcoin’s supply is capped at 21 million coins. No one, not a single person or authority can create more. It can’t be printed at will like fiat. That’s what makes it powerful.

When governments print money, they dilute its value just like adding too much water to concentrated juice until it tastes like nothing. That’s what inflation is: dilution of your money’s value. And it never ends. With Bitcoin, there’s no dilution. It’s built to protect value. That’s what makes it the perfect hedge against inflation, it doesn’t lose purchasing power over time, it preserves it.

So what does that mean practically?

Let’s say you earn Ksh. 1,000 today. If you save it in bitcoin, two weeks, months, or even a year from now, its value is likely to be preserved or even increased. Unlike fiat, which loses value just sitting in your bank account, bitcoin holds on to your hard-earned energy. And this is what connects back to living and not just existing.

Bitcoin gives you the freedom to step off the treadmill. You don’t have to constantly hustle just to stay in place. You can breathe. Imagine that feeling after a long, intense workout, the moment you finally rest. That deep exhale. That’s what life on a Bitcoin standard feels like.

It gives you time. Time to be human. To go to the park. Swim in the ocean. Hike a mountain. Travel. Meet people. Explore cultures. LIVE.

Bitcoin also makes you a better person. The more you learn about it and the broken money system we’ve been stuck in, the more you begin to care. You start looking within. You want better for yourself, your community, humanity. Your thoughts shift. Your actions shift. Bitcoin has that effect. That’s why I say Bitcoin is healing energy.

And I can’t help but think of Michael Jackson’s “Heal the World.” Every line in that song describes the pain caused by a broken system and the world he wanted to see. I believe he would’ve loved what Bitcoin represents. Because it’s about healing. Freedom. Harmony.

So here’s my call to action: Study Bitcoin. Start paying attention. Don’t ignore it. I promise you, it changes everything. There are so many free online learning materials. There’s Bitcoin Twitter. Bitcoin communities all around the world. And of course, I’m here for any questions too.

I want the world to heal. I want to see more people enjoying the human experience. I want to see people spend time with their families, go to the park, swim in lakes/oceans and enjoy the simple pleasures of this beautiful earth.

I want more people to be in tune with themselves so we can all live in harmony, and the universe can be in harmony too.

We can heal the world. We can become happy souls. We can become LOVE: the true essence of life.

@ 23202132:eab3af30

A MixPay é uma plataforma gratuita que permite o recebimento de pagamentos em criptomoedas de forma prática e eficiente. Com a popularidade crescente das criptomoedas, essa modalidade de pagamento está se tornando cada vez mais comum em diversas partes do mundo, incluindo o Brasil, onde alguns municípios, como Rolante, no Rio Grande do Sul, já possuem estabelecimentos que aceitam pagamentos em criptoativos.

Veja um exemplo prático no YouTube https://www.youtube.com/watch?v=FPJ5LqQ19CY

Por que aceitar pagamentos em criptomoedas?

Crescimento global: O uso de criptomoedas para pagamentos de produtos e serviços está em ascensão, impulsionado pela descentralização e pela conveniência que oferecem.

Sem fronteiras: Ideal para quem deseja receber pagamentos internacionais sem taxas elevadas de conversão ou restrições bancárias. Semelhante ao Pix, mas descentralizado: Assim como o Pix revolucionou os pagamentos no Brasil, a MixPay oferece uma experiência similar, mas utilizando criptomoedas, sem a necessidade de intermediários bancários.

Vantagens da MixPay

Gratuita: Não há custos para criar uma conta e começar a receber pagamentos.

Fácil de usar: O processo de recebimento é simples, tanto para comerciantes quanto para consumidores, podendo ser realizado em poucos cliques.

Flexibilidade de moedas: Receba pagamentos em diversas criptomoedas, incluindo Bitcoin (BTC), Ethereum (ETH), USDT e outras.

Conversão automática: A MixPay permite que você receba em uma criptomoeda e converta automaticamente para outra de sua escolha, caso deseje evitar a volatilidade.

Integração fácil: Seja para e-commerces ou estabelecimentos físicos, a MixPay oferece QR Codes, APIs e plugins para integração com seu sistema.

Como começar com a MixPay?

1 - Baixe a carteira Mixin aqui https://messenger.mixin.one/

2 - Com a carteira Mixin instalada clique em https://dashboard.mixpay.me/login e ao abrir o site clique no botão Mixin

3 - Na carteira Mixin clique no leitor de QrCode no canto superior direito e escaneie o site.

Pronto! Você já conectou a sua carteira Mixin com a MixPay. Receba pagamentos em instantes, seja por meio de um QR Code, link de pagamento ou integração com sua loja online.

Se você deseja modernizar seu negócio ou simplesmente começar a explorar o universo das criptomoedas, a MixPay é uma alternativa gratuita, eficiente e que acompanha as tendências atuais.

Para mais informações acesse https://mixpay.me

@ e97aaffa:2ebd765d

Num recente podcast, o Miguel Milhão falou sobre o crash nos mercados financeiros. No meio de muita conversa de macroeconomia e mercados financeiros, o convidado deixou alguns pontos interessantes, mas duas ideias ficaram no meu pensamento, infelizmente, ele não aprofundou, mas é algo que eu quero fazer futuramente.

Perda de paridade

A primeira ideia que o convidado apontou foi, a possibilidade da perda de paridade do papel-moeda e a CBDC, eu nunca tinha pensado neste ponto de vista.

Se os governos não conseguirem retirar de circulação todo o papel-moeda rapidamente, se houver circulação em simultâneo com a CBDC, o papel-moeda poderá ter um premium. Isto faz todo o sentido, os governos poderão dar oficialmente o mesmo valor facial, mas como nas CBDCs existirá mais controlo, restrições e monitorização, as pessoas vão preferir o papel-moeda, vão pagar um premium para manter a sua privacidade.

Na prática, será algo similar ao que acontece em alguns países onde existem algumas controlo de capitais, onde o dólar do mercado negro é superior ao dólar oficial. Os comerciantes também poderão fazer descontos superiores nos produtos quando são pagos com papel-moeda.

Isso poderá provocar um descolar do valor, a mesma moeda com valores diferentes, a oficial e do mercado negro. Isso poderá levar os governos a tomar medidas mais autoritárias para eliminar o papel-moeda de circulação.

Não sei se alguma vez acontecerá, mas é algo que eu tenho que refletir e aprofundar esta ideia.

RBU e Controlo

A outra ideia apontada pelo convidado, a CBDC será uma peça fundamental numa sociedade onde a maioria das pessoas sobrevivem com Rendimento Básico Universal (RBU).

Todos sabemos que a CBDC vai servir para os governos monitorar, fiscalizar e controlar os cidadãos. O ponto que eu nunca tinha pensado, é que esta pode ser essencial para a implementação do RBU. Se chegarmos a esse ponto, será o fim da liberdade dos cidadãos, onde o estado controla quando, quanto e onde o cidadão pode gastar o seu dinheiro. O estado irá determinar o valor do RBU e as CBDC vão determinar onde podes gastá-lo.

Penso que já não existem dúvidas que a AI e a robótica vão revolucionar o mundo laboral, vai provocar uma profunda queda nos postos de trabalho, profissões vão desaparecer ou vão reduzir drasticamente o número de funcionários.

Muitas pessoas consideram que a solução é o RBU, mas eu tenho muitas dificuldades em encontrar viabilidade económica e social numa sociedade onde a maioria recebe o RBU.

É a implementação do conceito: não terá nada, mas será feliz.

Será que as máquinas vão conseguir produzir tudo, o que os seres humanos necessitam, a um custo tão baixo, que vai deixar de ser necessário os humanos trabalharem? Tenho muitas dúvidas que essa possibilidade aconteça, se nós humanos não necessitarmos de trabalhar, vai se perder o incentivo para desenvolver novas tecnologias, gerar inovação e de evoluir a sociedade.

Eu já tenho refletido bastante sobre o RBU, mas por mais que pense, não consigo encontrar uma viabilidade económica para manter isto de pé. Onde vão buscar dinheiro para financiar uma percentagem expressiva de pessoas que sobreviverá com o RBU. Eu só olho para isto, como um comunismo com esteróides, talvez esteja errado.

Além dos problemas econômicos, eu acredito que isso vai gerar problemas sociais e de comportamento, vai gerar uma revolta social. Em primeiro lugar, existe uma parte de seres humanos que são ambiciosos, querem mais coisas, que vão lutar e vão conseguir mais. Depois existe outra parte, que é invejosa, quer ter mais, mas não consegue.

Uma sociedade onde quase ninguém trabalha, existindo demasiado tempo livre, vão emergir vícios e conflitos sociais. As pessoas com tempo para pensar reflectir sobre a sua vida e sobre a sociedade, alguns vão delirar, vão questionar tudo. Por isso, a religião desempenha um papel importante na sociedade, cria moralismo através de dogmas, os crentes não questionam, apenas seguem. Por vezes, a ignorância é uma bênção.

Isto faz lembrar-me o porquê das sociedades monogâmicas tornaram-se mais desenvolvidas, em comparação com as poligâmicas. A monogamia trouxe uma paz social à sociedade, existem muito menos conflitos e guerras, há mais harmonia. Milhões de anos de evolução das espécies, nos humanos e alguns animais, a natureza/genética trouxe um equilíbrio no número de nascimento de elementos masculinos e femininos. Mas nas sociedades poligâmicas, normalmente os homens mais ricos têm várias mulheres, consequentemente haveria outros homens que não teriam nenhuma mulher, isso resulta em maior revolta e conflitos sociais. Isto é pura matemática, se existe quase 50/50, de um homem tem 7 mulheres, isto resulta, que 6 homens não terão qualquer mulher. As religiões ao defenderem a monogamia, ao determinar que era pecado ter mais que uma mulher, resultaram em menos conflitos, numa maior paz social. Isso permitiu um maior desenvolvimento de sociedades monogâmicas, do que as poligâmicas.

Acabei por desviar um pouco do assunto. Além disso, o valor do RBU teria que ser elevado, para que permita aos cidadãos ter acesso ao desporto, aos espetáculos, futebol, viajar, para financiar os seus tempos livres. Se eu já acho difícil arranjar dinheiro para financiar a generalidade dos cidadãos, com produtos e serviços básicos, ainda será mais difícil ou impossível, se tiver que financiar os passatempos.

Em vez do RBU, ainda existe a opção do Imposto sobre o Rendimento Negativo (IRN), minimiza um pouco, mas o problema mantém-se. Aconselho a leitura do artigo do Tiago sobre o IRN.

Mas o mais interessante de tudo, os governos vão criar as CBDC para controlar os cidadãos, com a ideia distópica de criar mais paz social, mas eu acredito que resultará no seu inverso.

---

São duas ideias que eu tenho que aprofundar, futuramente.

@ 23202132:eab3af30

Nos últimos quatro anos, desde seu lançamento em 2020, o Nostr evoluiu de um projeto experimental para um protocolo amplamente adotado por usuários e desenvolvedores em todo o mundo. Combinando inovação e simplicidade, o Nostr vem se destacando como uma rede social descentralizada e flexível.

Um dos aplicativos que tem ganhado atenção é o YakiHonne, disponível para Android e iOS. Este cliente Nostr vem se diferenciando por suas melhorias constantes e sua usabilidade intuitiva. Entre suas funcionalidades mais atraentes estão o sistema de pontuação por participação, a capacidade de fixar coleções e a possibilidade de publicar vídeos, podcasts, blogs e anotações curtas, tornando-o uma plataforma versátil e abrangente.

Apesar dos desafios que ainda enfrenta, como a necessidade de aprimorar a experiência do usuário e aumentar a adoção em massa, o Nostr se destaca por sua abordagem transparente e sua capacidade de evolução. Funcionalidades como a integração da Lightning Network para pagamentos rápidos e seguros, além do suporte a conteúdo multimídia, são exemplos claros da flexibilidade do protocolo.

Como um projeto de código aberto, o Nostr também se tornou um verdadeiro laboratório para desenvolvedores experimentarem novas ideias. Diversos serviços e funcionalidades estão em constante desenvolvimento, ampliando o ecossistema e abrindo novas possibilidades para o futuro da comunicação descentralizada.

Se você está buscando um aplicativo que seja baseado na rede Nostr, testar o YakiHonne pode ser uma forma de avaliar potencialidades e limites deste protocolo.

Saiba mais em https://yakihonne.com

@ 23202132:eab3af30

Executar uma IA local (como LLaMA.cpp, whisper.cpp, etc.) em um mini PC ou Raspberry Pi, combinada com um relay SimpleX privado rodando via .onion (com Tor), permite que você tenha um assistente pessoal inteligente sem depender de intermediários. Isso evita, por exemplo, o vazamento de dados sensíveis para empresas proprietárias dessas inteligências artificiais.

Ideal para pesquisadores que utilizam esse tipo de assistente, mas ainda estão em fase de sigilo em seus estudos e experimentos. Também é perfeito para entusiastas de privacidade, autonomia e independência tecnológica. Como tarefa de aula para alunos de programação e redes, pode ser um projeto interessante e desafiador.

O SimpleX Chat é um sistema de mensagens bastante flexível, permitindo diversas personalizações, inclusive que o usuário execute seus próprios relays de transmissão. Nesse sentido, instalar um relay e conectá-lo a uma inteligência artificial rodando localmente no computador é uma tarefa relativamente fácil.

O principal desafio está em criar um bot intermediário que:

Recebe mensagens no relay,

Passa a entrada para a IA local,

Coleta a resposta gerada pela IA,

E a envia de volta via SimpleX.

Para garantir total privacidade, todo o tráfego deve ocorrer via rede onion.

Como implementar na prática? É necessário:

Um relay simplexmq rodando via Tor (.onion).

Uma IA local (LLaMA.cpp, whisper.cpp ou outra de preferência do desenvolvedor) instalada no computador.

Com esses dois elementos configurados, basta criar um script (em Python, por exemplo) para:

Ler mensagens recebidas,

Encaminhá-las à IA local,

Capturar a resposta e enviá-la via protocolo SMP (SimpleX Messaging Protocol).

Resultado? Um sistema privado de comunicação com assistente inteligente: ✔ Sem servidores de terceiros, ✔ Sem nuvem, ✔ Sem Google, OpenAI ou qualquer outra empresa de IA. ✔ Tudo via Tor, tudo criptografado. ✔ Você interage com uma IA local, com zero risco de vazamento de dados.

Principais desafios técnicos (nada impossível!) Implementar um cliente SimpleX (script em Python) no lado da IA, pois o relay sozinho não envia mensagens — ele apenas as entrega entre peers conectados.

O protocolo SimpleX ainda não tem um cliente CLI oficial, mas é possível usar bibliotecas emergentes ou implementar comunicação em nível de socket com base na documentação do protocolo.

@ 23202132:eab3af30

Ter um segundo sistema de mensagens é importante para uso com a família ou grupo de amigos, especialmente naqueles casos em que o WhatsApp é invadido para aplicar golpes nos seus contatos ou, ainda, por conta de bloqueios judiciais que alguns governantes consideram necessários impor. Nesses casos — entre outros possíveis problemas — possuir um segundo sistema de mensagens pode garantir a continuidade da comunicação com seus amigos ou familiares.

Como sistemas de mensagem alternativos, os aplicativos Mixin, Session e Simplex se destacam, cada um com funcionalidades bem distintas. Um fator importante é o grau de dificuldade para usuários com pouca ou nenhuma familiaridade na configuração de aplicativos. Nesse sentido, a escolha do aplicativo deve levar em conta o perfil das pessoas que irão usá-lo.

O aplicativo mais fácil de operar para quem já usa WhatsApp é, sem dúvidas, o Mixin Messenger. Ele permite o cadastro com o número do celular, em uma lógica muito semelhante ao WhatsApp. Para os mais exigentes em relação à privacidade, é possível criar uma conta sem uso de e-mails ou número de telefone. Assim, atende tanto ao usuário acostumado ao WhatsApp quanto àquele que prefere algo com menor vínculo de identificação, ao eliminar dados de contato.

Já o Session oferece a criação de contas totalmente desvinculadas de qualquer dado pessoal, sem necessidade de e-mail ou número de telefone. No entanto, ao criar uma conta, é gerado um ID totalmente aleatório e uma seed (13 palavras) que serve como senha. Se você perder essa seed, perderá o acesso à conta. Essa forma de cadastro garante total privacidade, mas exige cuidado por parte do usuário em armazenar bem a seed. É ideal para grupos com alguma familiaridade no uso de palavras-chave. Usuários acostumados a recuperar senhas com frequência geralmente não dão a devida importância à segurança dessas seeds.

O Simplex é o que há de mais radical em termos de privacidade até o momento — mas é importante lembrar que mais privacidade também significa mais complexidade. A alta privacidade exige uma combinação equilibrada entre comportamento e tecnologia, algo mais comum entre usuários com perfil técnico. Nesse sentido, o Simplex geralmente é utilizado por grupos com algum conhecimento tecnológico e hábitos de segurança digital. Ele permite, por exemplo, que o próprio usuário hospede seu relay na rede Onion, em um Raspberry Pi ou outro tipo de computador.

Uma característica que torna o Simplex tão radical é o fato de não gerar um ID fixo nem utilizar servidores convencionais para trafegar mensagens, além de não coletar metadados. No entanto, isso pode representar dificuldades para usuários sem experiência com tecnologias de comunicação.

Basicamente, se você pretende usar um aplicativo de mensagens alternativo com um grupo inexperiente, o Mixin pode ser a melhor escolha. Já se os familiares e amigos têm mais desenvoltura com tecnologia, o Session pode ser uma excelente alternativa. O Simplex, por outro lado, pode gerar dor de cabeça para grupos inexperientes, dada sua complexidade de uso. No Simplex não há recuperação automatizada de conta com arquivos na nuvem ou qualquer recurso semelhante — é necessário o hábito de realizar backups manuais com alguma frequência. A configuração inicial também pode gerar confusão para usuários não técnicos. Por isso, o Simplex é uma boa escolha apenas para grupos com alguma desenvoltura tecnológica. Para pessoas experientes, ele oferece total personalização e privacidade.

Em termos de segurança, todos os três aplicativos oferecem privacidade e resistência à censura, não são atraentes para golpistas e são difíceis de bloquear. Isso é importante se você está buscando um sistema de mensagens alternativo justamente para manter a comunicação ativa em caso de problemas com seu mensageiro principal. Mas não se esqueça de considerar qual é o perfil dos usuários do seu grupo de contatos.

@ 7d33ba57:1b82db35

Sofia might surprise you. One of Europe’s oldest cities, it's a place where Roman ruins, Ottoman mosques, Orthodox churches, Soviet monuments, and hip street art all live side by side. Add in mountain views, leafy parks, and a rising food and coffee scene, and you’ve got a laid-back, history-rich capital that’s still flying under the radar.

🌟 What to See in Sofia

1️⃣ Alexander Nevsky Cathedral

• The city’s iconic symbol, with golden domes and an ornate Orthodox interior
• Free to enter, and worth visiting at sunset when the light hits the gold just right

2️⃣ Roman Ruins of Serdica

• Right in the heart of the city, you can walk through the excavated streets and buildings of ancient Serdica
• Look down through glass panels or walk among ruins near the Largo complex

3️⃣ St. George Rotunda

• A 4th-century red-brick church tucked behind government buildings
• One of the oldest and most atmospheric sites in Sofia

4️⃣ Vitosha Boulevard

• The city’s main pedestrian street, lined with shops, cafés, and mountain views
• Great for people-watching, especially at a terrace with a rakia or local craft beer

5️⃣ National Palace of Culture (NDK)

• A massive cultural center with striking architecture and gardens
• Surrounded by a wide boulevard that's great for walks or grabbing snacks from nearby vendors

⛰️ Escape to Nature: Vitosha Mountain

• Just outside the city, Vitosha Mountain is a paradise for hikers, skiers, or picnickers
• Visit Boyana Church (UNESCO site) and hike to Boyana Waterfall
• In winter: great for a quick ski day
• In summer: cool breezes and panoramic city views

🍽️ What to Eat in Sofia

• Shopska salad – Fresh, simple, and topped with white cheese
• Kavarma – Slow-cooked meat and vegetables in clay pots
• Banitsa – A flaky pastry filled with cheese or pumpkin
• Wash it down with rakia (fruit brandy) or local wines from Melnik or the Thracian Valley

🎯 Tips for Visiting Sofia

✅ Affordable and uncrowded—a great value destination
✅ Currency: Bulgarian lev (BGN)
✅ Most signs use both Cyrillic and Latin alphabets, but a few phrases in Bulgarian go a long way
✅ Spring and fall offer the best weather for exploring both city and mountain

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his chest to [contain] Islam; and whoever He wants to misguide - He makes his chest tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known facts in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago by the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read”, in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted (finish) before the words of my Lord were exhausted (finish), even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce anything like it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the words of God in the Quran a lot can be known about Him and in the following verse some descriptions of Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses.

6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth, the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish (turn off) the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God (Allah) is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam, submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not stand for or do not witness, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My servants (mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ f57bac88:6045161e

شاهباز یکی از نام‌های کهن و پررمزوراز در فرهنگ ایرانی است که در طول تاریخ به عنوان نمادی از قدرت، بلندپروازی، و فره‌ایزدی شناخته شده است. این پرنده که از نظر زیست‌شناسی به شاهین یا باز شکاری شباهت دارد، در ادبیات، هنر، اسطوره‌شناسی و فرهنگ ایران جایگاه ویژه‌ای داشته است. در این نوشتار به بررسی جایگاه شاهباز در ایران باستان، نمادشناسی آن، حضورش در داستان‌های اساطیری و تعبیر دیدن این پرنده در خواب خواهیم پرداخت.

شاهباز در ایران باستان

در دوران ایران باستان، پرندگان شکاری مانند شاهین، عقاب و شاهباز جایگاه ویژه‌ای داشتند و اغلب با مفاهیمی همچون پادشاهی، جنگاوری و حمایت الهی پیوند خورده بودند. شاهباز به عنوان پرنده‌ای که در اوج آسمان پرواز می‌کند، نماد ارتباط میان زمین و آسمان و حامل پیام‌های ایزدی به‌شمار می‌رفت.

یکی از جلوه‌های برجسته‌ی شاهباز در تمدن هخامنشی و ساسانی، حضور آن بر روی برخی آثار هنری و پرچم‌های شاهنشاهی است. عقاب و باز به عنوان نگهبانان شاهان و فرماندهان در هنرهای ایران باستان دیده می‌شوند. برخی پژوهشگران معتقدند که "درفش کاویانی" که نماد پادشاهی ایران بوده، تصاویری از این پرنده بر خود داشته است.

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شاهباز در داستان‌های اساطیری و نمادها

در داستان‌های کهن ایرانی، شاهباز جایگاه ویژه‌ای دارد و اغلب در کنار قهرمانان و شخصیت‌های برجسته‌ی اسطوره‌ای دیده می‌شود.

1. شاهباز و زال در شاهنامه\ در داستان تولد زال، سیمرغ که خود پرنده‌ای اساطیری و نماد خرد است، زال را از کوه البرز نجات می‌دهد و پرورش می‌دهد. برخی روایت‌ها بر این باورند که شاهباز نیز می‌تواند یکی از اشکال سیمرغ باشد، پرنده‌ای که همواره همراه شاهان و پهلوانان بوده است.
2. شاهباز در نمادشناسی عرفانی\ در عرفان اسلامی و ایرانی، شاهباز به عنوان نمادی از روح بلندپرواز، خرد و آزادی مطرح است. این پرنده نماد انسانی است که از قیدهای مادی رهایی یافته و به سوی حقیقت پرواز می‌کند. مولانا و عطار در اشعار خود به این مفهوم اشاره کرده‌اند.
3. شاهباز در فرهنگ پهلوی و زرتشتی\ در آیین زرتشتی، پرندگان بلندپرواز همچون شاهباز و عقاب به عنوان نیروهای روشنی در برابر تاریکی و نمادی از فره‌وشی (روح‌های نگهبان) در نظر گرفته می‌شدند. آن‌ها به عنوان فرستادگان اهورامزدا برای هدایت انسان‌ها شناخته می‌شدند.

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معانی دیدن شاهباز در خواب و رویا

دیدن شاهباز در خواب تعابیر مختلفی دارد که به فرهنگ، باورهای شخصی و شرایط زندگی بیننده بستگی دارد:

• دیدن شاهباز در حال پرواز: نشانه‌ی قدرت، موفقیت و ارتقای مقام در زندگی.
• نشستن شاهباز بر دست: نشان از عزت، شکوه و دریافت نعمتی بزرگ.
• دیدن شاهباز زخمی یا در بند: ممکن است اشاره به موانع و مشکلات در مسیر موفقیت داشته باشد.
• رهایی شاهباز از قفس: نمادی از آزادی از محدودیت‌ها و ورود به مرحله‌ای جدید از زندگی.

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شاهباز در هنر و فرهنگ معاصر

امروزه نیز شاهباز در هنر، شعر و موسیقی ایرانی جایگاه ویژه‌ای دارد. بسیاری از شاعران از این پرنده به عنوان نماد شکوه و آزادی یاد کرده‌اند. در ادبیات معاصر و حتی نام‌گذاری افراد، شاهباز همچنان جایگاه خود را حفظ کرده است.

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نتیجه‌گیری

شاهباز یکی از نمادهای مهم در فرهنگ و تاریخ ایران است که از دوران باستان تاکنون، جایگاهی ویژه در اسطوره‌ها، هنر، ادبیات و باورهای مردمی داشته است. این پرنده نماد قدرت، خرد، آزادی و ارتباط با آسمان بوده و همچنان در ذهن و دل ایرانیان جای دارد.

@ 6e0ea5d6:0327f353

Ascolta.

We live in times where the average man is measured by the speeches he gives — not by the commitments he keeps. People talk about dreams, goals, promises… but what truly remains is what’s honored in the silence of small gestures, in actions that don’t seek applause, in attitudes unseen — yet speak volumes.

Punctuality, for example. Showing up on time isn’t about the clock. It’s about respect. Respect for another’s time, yes — but more importantly, respect for one’s own word. A man who is late without reason is already running late in his values. And the one who excuses his own lateness with sweet justifications slowly gets used to mediocrity.

Keeping your word is more than fulfilling promises. It is sealing, with the mouth, what the body must later uphold. Every time a man commits to something, he creates a moral debt with his own dignity. And to break that commitment is to declare bankruptcy — not in the eyes of others, but in front of himself.

And debts? Even the small ones — or especially the small ones — are precise thermometers of character. A forgotten sum, an unpaid favor, a commitment left behind… all of these reveal the structure of the inner building that man resides in. He who neglects the small is merely rehearsing for his future collapse.

Life, contrary to what the reckless say, is not built on grand deeds. It is built with small bricks, laid with almost obsessive precision. The truly great man is the one who respects the details — recognizing in them a code of conduct.

In Sicily, especially in the streets of Palermo, I learned early on that there is more nobility in paying a five-euro debt on time than in flaunting riches gained without word, without honor, without dignity.

As they say in Palermo: L’uomo si conosce dalle piccole cose.

So, amico mio, Don’t talk to me about greatness if you can’t show up on time. Don’t talk to me about respect if your word is fickle. And above all, don’t talk to me about honor if you still owe what you once promised — no matter how small.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.