@ fd06f542:8d6d54cd

什么是narr？

今天翻 fiatjaf 仓库 竟然发现了这个宝贝 narr和我最进做的 nostrbook.com有交集。

? 交集在哪里呢？ narr (not another rss reader) is a web-based RSS and Nostr long-form feed aggregator which can be used both as a desktop application and a personal self-hosted server. 1. long-form ,也就是30023. 2. desktop application

这两点足够对我有吸引力。

下载，运行 界面不错。 继续！ {.user-img}

不过这个是需要 自己通过浏览器浏览的。并没有独立打包成一个app。那么问题来了，不够阿。

顺着他的介绍，The app is a single binary with an embedded database (SQLite), it is based on yarr.

yarr

我去看了看yarr 是可支持gui的，不过Linux支持的不够，我平时基本就是Linux。 怎么办？

webkit

用webkit套一个吧。 ```go package main

/*

cgo linux pkg-config: webkit2gtk-4.1 gtk+-3.0

include

include

static void initAndShow(GtkWidget *window, const char url) { // 必须初始化 GTK gtk_init(NULL, NULL);

*window = gtk_window_new(GTK_WINDOW_TOPLEVEL);
gtk_window_set_title(GTK_WINDOW(*window), "nostrbook.com");
gtk_window_set_default_size(GTK_WINDOW(*window), 1024, 600);

// 创建 WebView
GtkWidget *webview = webkit_web_view_new();
gtk_container_add(GTK_CONTAINER(*window), webview);
webkit_web_view_load_uri(WEBKIT_WEB_VIEW(webview), url);

// 显示窗口
gtk_widget_show_all(*window);

} */ import "C" import ( "unsafe" )

func main() { var window *C.GtkWidget url := C.CString("http://127.0.0.1:7049") defer C.free(unsafe.Pointer(url))

// 调用 C 函数初始化
C.initAndShow(&window, url)

// 进入 GTK 主循环
C.gtk_main()

}

```

什么是下一步呢？

继续研究吧，看看go + webkit 能不能打包 这个 http server ？

再看看 有没有可以编辑的 md ide 用simple 也可以的。

等等看吧。

@ 86d4591f:a987c633

Entry I: The Weight of Clear Eyes

The map is not the territory.

This timeless truth reverberates through all human endeavor — from the economy to the soul, from the smallest transaction to the grandest systems of power.

Maps, by their very nature, are representations — approximations of the complexity of the world around us. But as we know, representations can become idols, distorting our understanding, blinding us to the reality they were meant to reflect. The tools we use to navigate our world, from currencies to institutions, carry within them assumptions about how things should be. Yet, they too are maps — and in their distortion, we may have lost sight of the territory they are meant to chart.

Learning to see with our own eyes again is no small task. It requires the dismantling of old frameworks, a recalibration of our senses. It means questioning the assumptions we have inherited, understanding that what we have been told is “reality” is but one interpretation, one version of the world.

This journey is not one we take lightly. The world as we know it is shifting, and the old maps are losing their bearings. New tools are emerging, ones that demand a reevaluation of the systems we’ve trusted for so long. These tools are no guarantee of salvation; they are merely signals — like stars in the sky — guiding us toward a new understanding, if we choose to follow.

The question is not whether the world will change.

The question is whether we will rise to meet it.

The trial continues.

@ 866e0139:6a9334e5

Autor: Marcus Klöckner. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal. Dieser Artikel erschien zuerst auf den Nachdenkseiten.**

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Es ist so weit: Nun schießen die Medien auch noch auf die weißen Tauben. Grund: Die Friedensbringer „flattern nach rechts“. Flattern nach rechts? So war es die Tage in einem ZEIT-Artikel zu lesen. Von einer „feindlichen Vereinnahmung des Friedens“ ist da die Rede. Deutlich wird: Dümmer geht immer. Hauptsache politisch unliebsame Proteste bekommen ihr Fett weg.

Die Strategie ist altbekannt: Artikulieren sich auf der Straße Bürger gegen eine Politik, die Vertreter von Mainstreammedien gutheißen, zucken emsige Lordsiegelbewahrer unserer Zeit einen Stempel, auf dem steht: „rechts“. Demonstrationen gegen Hartz IV? Rechts! Demonstrationen gegen Armut? Rechts! Demonstrationen gegen die Coronapolitik? Rechts! Proteste gegen das politische Großvorhaben „Kriegstüchtigkeit“? Rechts. Proteste für den Frieden? Rechts. Und rechts, das wissen wir alle, will von den Hohepriestern der öffentlichen Meinung oft genug als „irgendwas mit Nazis“ verstanden werden.

Die Gründe für dieses Vorgehen sind klar. In den Redaktionen sitzen genügend Akteure, die die vorherrschende Politik stützen wollen. Die Begeisterung in vielen Medien für die anvisierte Kriegstüchtigkeit ist offensichtlich. Eine gigantische Neuverschuldung für die Aufrüstung? Kein Problem. Solange es gegen das Feindbild Russland geht. Das passt immer. Da werden Friedenstauben als Störenfriede betrachtet.

Weiße Tauben? Sie sind doch eigentlich ein wunderbares, reines, unverdächtiges Friedenssymbol. Das war vielleicht mal. Jetzt ist aber alles anders – zumindest aus Sicht der ZEIT. Da fliegen die prächtigen Friedensbringer nämlich in die falsche Richtung. Früher sang Reinhard Mey, dass beim Fliegen über den Wolken die Freiheit wohl grenzenlos sei, aber der ZEIT-Leser lernt: Beim Fliegen darf nicht nach rechts abgebogen werden. Das gilt auch für Vögel. Vor allem, wenn sie den Frieden bringen sollen. Links abbiegen ist hingegen erwünscht. Also unter der Voraussetzung, dass mit „links“ jene Richtung gemeint ist, wo die Kriegstrommler und ewigen Russlandhasser stehen. Früher galt Aufrüstung und Krieg als „rechts“, heute soll das alles wohl „links“ sein, weil „links“ – irgendwie – ja „gut“ sein muss.

In Zeiten der kollektiven Verwirrung durch Manipulation braucht es Orientierung.

Tauben, so weiß der Fachmann, sind grandiose Navigatoren. Sie kennen ihre Richtung. Sie wissen, wohin sie fliegen. Und von einer aus politischen Gründen vollzogenen Umdrehung des Rechts-Links-Spektrums bleiben die gefiederten Freunde unbeeindruckt. Der Kompass für die Friedenstaube ist was? Korrekt! Der Frieden! Wo der Ruf nach Frieden ertönt, sind auch die Friedenstauben zu finden. Da kann DIE ZEIT noch so viel und lang und verquer von einer „feindlichen Vereinnahmung des Friedens“ sprechen.

„Wir stehen hier heute zusammen, weil wir uns von keinem Politiker, von keinen Medien und von keiner Sprachpolizei in einen 3. Weltkrieg hineinquasseln lassen wollen”, verkündete der 89-jährige Kabarettist Dieter Hallervorden passend zu einer Friedensdemo per Video. Schon macht sich Lynchstimmung in den Medien breit. Ein Blick auf Google News zeigt die publizistische Empörung über „Didi“. In dieser Grundstimmung schwingt auch der ZEIT-Artikel harmonisch mit.

„Friedensbewegung: Die weißen Tauben flattern nach rechts. Der Kampf für den Frieden galt mal als linkes Projekt, inzwischen haben ihn Rechte gekapert. Wie konnte das passieren?“

So lautet die Überschrift und die Unterzeile eines ZEIT-Artikels, der zeigt: Dümmer geht es im „Qualitätsjournalismus“ immer. Wer denkt, die Talsohle „journalistischer“ Einfältigkeit sei erreicht, wird jeden Tag eines Besseren belehrt. Der eine oder andere Leser erwartet vielleicht an dieser Stelle eine kleine Zusammenfassung der Antwort auf die von der ZEIT gestellte Frage: „Wie konnte das passieren?“. Wie konnte der Kampf für den Frieden nur von Rechten „gekapert“ werden? Was sagt die ZEIT?

Nein, bitte, vergessen Sie’s. Heutzutage stellt der Mainstreamjournalismus keine Fragen mehr, die von Erkenntnisinteresse getrieben sind. Fragen sind politisch verquer weltanschaulich kontaminiert. Und entsprechend fallen dann auch die Antworten aus. Da tauchen dann Formulierungen auf wie: „Unterwerfung unter imperialistische Herrscher“, „Propagandaerfolg der Rechten“, „pazifistische Irrtümer“, „als Traum taugt der Frieden nichts“ usw. Und daraus rührt das Blatt dann den Zement für jenes Fundament, auf dem Kanonen stehen, die auf Friedenstauben feuern.

---

Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

---

LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

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Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

---

Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 6830c409:ff17c655

Starting point

I saw a reddit post today in one of the movie subreddits. It was to pitch a storyline thatakes no sense but is a hit! So I went ahead and posted my entry:

Pandavas don't have right over the throne yet they claim as if it were theirs. Pandavas were not sons of Pandu. They claim the throne from Dhritharashtra's sons. And their uncle Kriahna, who is not actually their uncle- he was born in a prison and switched place with a child in Gokulam. Pandavas at last get the better part of the country. They gamble pawning the country and their polyamorus wife and lose both. Then they go over a war and then kill the actual rightful heirs by cheating. And their uncle who promised to be neutral helped this cheating. And at the end, Five brothers and the uncle are declared the righteous. Shubham.

Aftereffects

Then I fed chatgpt with that pitchline. And see what it gave me back!!

Title: The Righteous Five

Logline: History is written by the victors — even when they were never supposed to win. The Righteous Five retells the grand epic of Mahabharata through an unsparing, darkly comedic lens, questioning whether the so-called heroes ever had the right to the throne they so righteously claimed.

⸻

Pitch:

In a kingdom where bloodlines dictate destiny, five brothers — technically fatherless, allegedly sons of gods — return from exile to claim a throne they were never born to inherit. Their father Pandu was cursed to die if he ever touched a woman. Conveniently, his wives bore sons anyway — through “divine intervention.”

The actual king, Dhritarashtra, blind but legitimate, has sons of his own: ambitious, flawed, but — inconveniently for history — born from his own loins.

Enter Krishna, a not-uncle with a god complex, who was born behind bars and swapped at birth. He plays “impartial counselor” but spends more time whispering war strategies and bending rules of morality like a street magician.

The Five Righteous Ones somehow carve out half the kingdom — only to promptly gamble it away, alongside their shared wife, in a dice game stupider than any war they could have fought. Stripped of everything by their own hands, they rage not at themselves but at the cousins who legally won the game.

Thus begins the most catastrophic war in history, where noble-sounding speeches are cover for ambushes, sneak attacks, fake deaths, and a systematic extermination of everyone with a legitimate claim to the throne.

At the end of the slaughter, the Pandavas, bloodstained and burdened with guilt, are declared the rightful rulers — not because they were right, but because there’s no one left to argue otherwise.

Their journey is blessed and narrated by Krishna, who somehow remains a “neutral” god through every cheat, lie, and slaughter, and then leaves them all to their karma like a corporate CEO taking early retirement.

Tagline: “Victory is easy when you rewrite the rules — and the history books.”

story #fun #pitch #fromReddit

@ a128f5a3:6d861a78

A 6GBet é uma plataforma inovadora que oferece uma experiência de entretenimento online imersiva, destacando-se pela variedade de jogos e pela experiência personalizada que proporciona aos seus jogadores. Com um design moderno e fácil de navegar, a plataforma é ideal para quem busca diversão e emoção, seja para jogadores experientes ou novatos no mundo dos jogos online. Neste artigo, vamos explorar o que torna a 6GBet uma escolha interessante para quem deseja uma experiência online completa.

A 6GBet se posiciona como uma plataforma que oferece uma enorme gama de opções para os jogadores, indo além do convencional. Com um foco claro na qualidade e na diversidade dos jogos, ela atende a uma ampla variedade de gostos e preferências. A interface da plataforma foi projetada para ser intuitiva, permitindo que qualquer jogador, independentemente da sua experiência, possa navegar e aproveitar ao máximo tudo o que a 6GBet tem a oferecer.

A 6GBet é uma plataforma que combina diversão com segurança, e seus jogadores podem desfrutar de um ambiente de jogo confiável, sem preocupações com a integridade dos jogos. Além disso, a plataforma investe constantemente em tecnologias de ponta, para garantir que os jogadores tenham acesso a uma experiência moderna e fluida.

Na 6gbet , os jogadores são apresentados a uma grande variedade de jogos, que atendem aos mais diferentes interesses e estilos. A plataforma oferece desde jogos de cartas e mesa até opções mais dinâmicas e rápidas, como os jogos de habilidade e entretenimento interativo. Os jogadores podem escolher entre uma série de opções de alta qualidade, todas criadas para proporcionar uma jogabilidade empolgante.

Para quem gosta da tradicional experiência de mesa, a 6GBet oferece diversas opções, como jogos de pôquer, blackjack e roleta, que podem ser jogados tanto em formatos mais convencionais quanto em versões modernas. Esses jogos são ideais para aqueles que apreciam uma experiência estratégica, onde a habilidade e o raciocínio rápido são fundamentais.

Se você é fã de ação e adrenalina, a 6GBet também oferece opções de jogos que testam sua destreza e reflexos. Aqui, os jogadores podem participar de jogos emocionantes que exigem velocidade e tomada de decisão rápida. Esses jogos são perfeitos para quem procura um desafio mais ativo e dinâmico, com muitas chances de vitória.

Além dos jogos convencionais, a 6GBet também proporciona a experiência ao vivo, onde os jogadores podem interagir com dealers reais em tempo real. Essa é uma das opções mais apreciadas por quem busca uma imersão ainda mais profunda no ambiente de jogo. A interação ao vivo traz uma sensação de realismo, aproximando ainda mais os jogadores da experiência que se teria em um ambiente físico.

Uma das maiores vantagens de jogar na 6GBet é a experiência única que ela proporciona aos seus jogadores. A plataforma não se limita a apenas oferecer jogos; ela cria um ambiente envolvente e personalizado, onde cada jogador pode se sentir especial. O design simples e eficiente permite que você se concentre apenas na diversão, sem distrações.

A navegação pela plataforma é fluida e fácil, garantindo que você encontre rapidamente os jogos e recursos de que precisa. Com um layout bem organizado, os jogadores podem acessar as diferentes opções de jogos, promoções e serviços de forma rápida e eficiente. A experiência de usuário (UX) foi desenvolvida para garantir que a plataforma seja acessível a qualquer momento e em qualquer lugar, seja pelo computador ou por dispositivos móveis.

Além de uma vasta gama de jogos, a 6GBet também oferece promoções e ofertas especiais que aumentam a empolgação do jogador. Os bônus e as recompensas são uma forma de a plataforma mostrar sua apreciação pelos seus jogadores, proporcionando oportunidades adicionais de ganhar e aumentar sua diversão. Essas ofertas são atualizadas frequentemente, garantindo sempre uma surpresa para os jogadores mais frequentes.

Outro ponto que se destaca na 6GBet é o suporte ao cliente. A plataforma oferece um serviço de atendimento ao cliente eficiente, sempre pronto para ajudar com qualquer dúvida ou problema que o jogador possa enfrentar. Seja por chat ao vivo, e-mail ou telefone, a equipe de suporte está sempre disponível para garantir que sua experiência seja a melhor possível.

Conclusão A 6GBet se destaca como uma das principais plataformas de entretenimento online, oferecendo uma combinação imbatível de qualidade, segurança e uma vasta gama de opções de jogos. Com sua interface amigável, diversidade de jogos e excelente suporte ao cliente, ela é ideal para quem busca diversão, emoção e uma experiência única no universo online. Se você ainda não explorou o que a 6GBet tem a oferecer, é hora de se aventurar e descobrir um mundo de diversão e desafios emocionantes.

@ a128f5a3:6d861a78

A 898bet chegou para transformar a experiência de diversão e apostas online, trazendo uma plataforma moderna, inovadora e repleta de opções para os entusiastas de entretenimento. Com um portfólio diversificado e uma interface amigável, a plataforma tem conquistado cada vez mais jogadores, oferecendo um espaço digital seguro e repleto de opções de entretenimento. Neste artigo, vamos explorar os detalhes da 898bet, suas principais características e o que os jogadores podem esperar ao se juntar a essa experiência única.

A 898bet se destaca no mercado por sua interface intuitiva e acessível, que proporciona uma navegação fácil e agradável. Ao acessar a plataforma, os usuários são recebidos por um design limpo e moderno, com menus bem estruturados e uma disposição lógica das opções. A plataforma foi desenvolvida pensando na experiência do usuário, tornando a interação simples e prática para novatos e jogadores experientes.

Além disso, a 898bet oferece acesso tanto por dispositivos móveis quanto desktops, garantindo que os jogadores possam aproveitar a plataforma a qualquer hora e em qualquer lugar. Com um sistema de segurança robusto, a plataforma se dedica a manter os dados dos usuários protegidos, proporcionando um ambiente confiável para que os jogadores se sintam à vontade enquanto exploram as opções de entretenimento.

Um dos grandes diferenciais da 898bet é a variedade de jogos oferecidos. A plataforma reúne opções para todos os tipos de jogadores, desde os mais tradicionais até os mais modernos. Os entusiastas de jogos de mesa, por exemplo, encontram uma excelente seleção de jogos com mecânicas envolventes e gráficos de alta qualidade. Por outro lado, os jogadores que buscam uma experiência mais dinâmica podem se divertir com os jogos de slots e outros tipos de jogos interativos.

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O compromisso da 898bet com a experiência do jogador vai além da simples oferta de jogos. A plataforma se preocupa com o bem-estar e a satisfação de seus usuários, oferecendo um atendimento ao cliente de excelência e uma série de recursos que tornam a experiência ainda mais gratificante. O suporte ao jogador está disponível 24 horas por dia, 7 dias por semana, garantindo que qualquer dúvida ou questão seja resolvida de forma ágil e eficiente.

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Em resumo, a 898bet oferece mais do que uma simples plataforma de entretenimento; ela proporciona uma verdadeira jornada de diversão, onde cada jogador pode se sentir parte de algo especial. Se você ainda não conhece a plataforma, não perca tempo e experimente a 898bet agora mesmo!

@ c1e6505c:02b3157e

This is a long form test note from Untype.app

Seems like this could work well.

Here is a photograph of the infamous red firebird that has been in the same spot for over 10 years.

There is a header image up top as well. Will that be seen? Maybe?

Clean interface and you're able to type and see a preview window of what your post would like. Cool!

Text before the image prompt makes this lettering large and bold.

Here is a line break

---

Let me know if you can see this text that is now under the image.

BYE (IN BOLD)!

@ 502ab02a:a2860397

ในวันที่ "วีแกนแบบ non natural" กลายเป็นเทรนด์ระดับโลก แต่การขาดวิตามิน B12 ยังคงเป็นจุดอ่อนที่ทำให้ชาวพืชล้วนหลายคนต้องหาวิธีเสริม เพื่อไม่ให้เสียหน้า Sebastian Joy ก็ได้ฤกษ์เปิดตัว "ยาสีฟันเสริมวิตามิน B12" ชิ้นแรกของโลก พร้อมงานวิจัยรองรับจาก IFANE (Institute for Alternative and Sustainable Nutrition) ว่ามันเวิร์กจริง…อย่างน้อยในห้องทดลอง

แล้วมันคืออะไร? แหล่งที่มาของวิตามิน B12 ในนั้นมาจากไหน? วิตามิน B12 ที่ใช้ในยาสีฟันนี้ เป็นสิ่งที่เรียกว่า "ไซยาโนโคบาลามิน" (Cyanocobalamin) ซึ่งเป็นรูปแบบสังเคราะห์ที่ราคาถูก ผลิตจากแบคทีเรียในห้องแล็บ ไม่ใช่ B12 ที่ได้จากอาหารธรรมชาติ เช่น ตับวัว หรือไข่ไก่แบบที่ร่างกายวิวัฒนาการมาใช้หลายแสนปี

พูดง่าย ๆ คือ มันคือ "วิตามินโรงงาน" ไม่ใช่วิตามินที่มาพร้อมสารอาหารซับซ้อนอื่น ๆ ที่ธรรมชาติใส่มาให้ (เช่น โคแฟกเตอร์ต่าง ๆ ที่ช่วยให้ดูดซึมได้ดีขึ้น) ซึ่งการใช้วิตามินสังเคราะห์ต่อเนื่องนาน ๆ มีรายงานบางชิ้นที่แอบกระซิบว่า อาจไปก่อให้เกิดอนุมูลอิสระหรือความเครียดออกซิเดชันในร่างกายได้

โดสต่อครั้งเท่าไร? ใช้แค่แปรงฟันพอจริงหรือ? ข้อมูลที่มีอยู่บอกว่า ยาสีฟันของ Sebastian ใส่วิตามิน B12 ประมาณ 100 ไมโครกรัม ต่อการแปรงฟันหนึ่งครั้ง ซึ่งหากแปรงวันละสองครั้ง ก็จะได้ราว 200 ไมโครกรัมต่อวัน ถือว่าเกินค่า RDA (ปริมาณที่แนะนำ) ที่อยู่แค่ประมาณ 2.4 ไมโครกรัม ต่อวันสำหรับผู้ใหญ่ธรรมดาไปหลายสิบเท่า! แต่…เขาก็อ้างว่าวิตามินที่แปรงลงไป มีสัดส่วนการดูดซึมจริงๆ "แค่บางส่วน" เพราะฉะนั้นการให้โดสสูงมาก จึงถือว่า "ปลอดภัย" ในมุมมองของพวกเขา

ถ้าได้รับมากเกินไป จะเกิดอะไรขึ้น? ในระยะสั้น วิตามิน B12 เป็นวิตามินละลายน้ำ ถ้าเกินความต้องการร่างกายจะขับออกทางปัสสาวะเป็นหลัก แต่ในระยะยาว งานวิจัยบางชิ้นพบความสัมพันธ์ระหว่างระดับ B12 ที่สูงผิดปกติในเลือด กับการก่อภาวะ oxidative stress ที่ทำให้เซลล์ถูกทำลายเร็วขึ้นและอย่าตัว ไซยาโนโคบาลามิน เมื่อร่างกายเอาไปแปลงเป็นแบบ active (Methylcobalamin หรือ Adenosylcobalamin) จะปล่อย "ไซยาไนด์" จิ๋วๆออกมานิดหน่อยด้วยนะ ถึงจะน้อยมากจนไม่ก่อพิษทันที แต่ถ้าเป็นคนที่มีกำจัดไซยาไนด์ได้ไม่ดี เช่น คนที่มีปัญหาเมตาบอลิซึมผิดปกติ ก็มีความเสี่ยงสะสมได้เช่นกัน

ต่างกับ B12 ที่อยู่ในเนื้อสัตว์ตามธรรมชาติ (เช่น ตับ ไข่แดง ปลาซาร์ดีน เนื้อวัว) ส่วนใหญ่เป็นในรูปแบบ Methylcobalamin และ Adenosylcobalamin อยู่แล้ว คือมาแบบ Active form พร้อมใช้ ไม่ต้องเปลี่ยนสภาพอะไรเพิ่มเติมในร่างกาย ไม่มีการปล่อย "ไซยาไนด์" เพราะไม่ต้องแปลงจากไซยาโนโคบาลามินเหมือนวิตามินสังเคราะห์ที่เอาไปใส่ในยาสีฟันหรืออาหารเสริม แต่อย่างไรก็ตาม มันก็ไม่ได้น่ากลัวอะไรขนาดนั้นครับ ไม่ใช่ประเด็นอะไรมากมาย ข้ามไปได้ถ้าไม่กังวลเพราะแค่นี้หลายคนก็จี๊ดใจหูหักกันไปเยอะแล้ว โอเคข้าม point ยิบย่อยไปครับ

ที่นำมาคุยกันก็แค่เหตุผลที่ว่า "ยาสีฟันตัวนี้ เป็นสินค้านำร่อง" ที่ผลักดันชื่อของ Sebastian Joy เป็นจุดเริ่มต้นของอะไรหลายๆอย่าง ที่จะเล่าให้ในตอนต่อไปครับ

อ่อแล้วยาสีฟันนี้มีแผนบังคับใช้ในอนาคตมีไหม? ตัวยาสีฟันเองน่าจะเป็นการพูดถึงในกลุ่มวีแกนได้ดี นอกจากนี้ให้สังเกตว่า ProVeg และเครือข่ายของเขา ผลักดันแนวคิด keyword ที่ว่า "ถ้าคุณกินพืช คุณต้องเสริม B12" อย่างหนักมากและมีการเสนอว่าการผลิตอาหารจากพืชเชิงอุตสาหกรรมควร "fortify" หรือ "เสริมวิตามิน" เป็นมาตรฐาน เพื่อหลีกเลี่ยงข้อครหาว่า "อาหารพืชทำให้ขาดสารอาหาร" ตรงนี้คือจุดน่าสนใจ ในแผนระยะยาว ถ้าสังคมยอมรับแนวคิดนี้ได้ การที่สินค้าจากพืชเสริมวิตามินแบบ "บังคับ" อาจกลายเป็นเรื่องปกติ ซึ่งจะยิ่งเพิ่มอำนาจให้กลุ่มบริษัทผลิตวิตามินสังเคราะห์รายใหญ่ที่ใช้การเพาะเชื้อแบคทีเรียจำเพาะ อยู่เบื้องหลัง เป็นเศรษฐกิจแบบ "สารอาหารที่มนุษย์สร้างขึ้น" ที่เราอาจต้องออกมานั่งน้ำตาคลอริมทุ่งอีกหลายรอบ จำได้ไหมครับกระบวนการใช้การเพาะเชื้อแบคทีเรียจำเพาะ จุดต่างๆที่ผมไล่เขียนไว้ก่อนหน้านี้ เริ่มนำมาขีดเส้นเข้าหากันได้บ้างแล้ว (ใครที่งง ผมคงต้องบอกว่า งานนี้ยาวครับ ผมโพสทุก 8.00 มาร่วมเดือนแล้ว ต้องขยันย้อนแล้วหละครับ)

เพราะโลกแห่งความเป็นจริง จะ animal หรือ plant ก็ตามขอให้เป็นของธรรมชาติ และได้รับการ "เลือก" โดยผู้คนว่าจะกินอะไร ไม่ใช่การเดินสู่ช่อง "สิ้นสุดทางเลือก"

เลิกเถียงเรื่องการใช้ไดเอท แล้วมาร่วมกันมองข้างหน้าว่า คุณจะยังมีสิทธิ์เลือกอะไรได้อีกไหม ก่อนวันนั้นจะมาถึงครับ

ปล. เสริมเรื่องนี้ให้เผื่อใครจะสนใจไปค้นต่อนะครับ Cyanocobalamin เป็น B12 รูปแบบที่เสถียรที่สุดและราคาถูกที่สุดในการผลิตเชิงอุตสาหกรรม เพราะมันไม่สลายง่ายเมื่อเจอแสงหรือออกซิเจน การผลิตจะใช้การเพาะเชื้อแบคทีเรียจำเพาะ (เช่น Propionibacterium freudenreichii หรือ Pseudomonas denitrificans) ที่ผ่านการดัดแปลงพันธุกรรม หรือควบคุมสภาพการผลิตในไบโอรีแอคเตอร์ขนาดใหญ่

Cyanocobalamin จะปล่อยไซยาไนด์ประมาณ 1 โมเลกุลต่อ 1 โมเลกุล B12 ที่ถูกแปลง ซึ่งโดยปกติร่างกายดีท็อกซ์ได้ถ้าได้รับปริมาณน้อย แต่สำหรับคนที่มีภาวะการดีท็อกซ์บกพร่อง เช่น คนที่มีปัญหา MTHFR mutation หรือโรคไตเรื้อรัง อาจเป็นเรื่องที่ต้องระวัง

วิตามิน B12 จากตับวัว, ไข่, หรือปลา เช่น แซลมอน จะมาในฟอร์ม active อยู่แล้ว เช่น Methylcobalamin หรือ Adenosylcobalamin ไม่ต้องเสียพลังงานหรือเสี่ยงปล่อยไซยาไนด์ #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 6be5cc06:5259daf0

Eu reconheço que Deus, e somente Deus, é o soberano legítimo sobre todas as coisas. Nenhum homem, nenhuma instituição, nenhum parlamento tem autoridade para usurpar aquilo que pertence ao Rei dos reis. O Estado moderno, com sua pretensão totalizante, é uma farsa blasfema diante do trono de Cristo. Não aceito outro senhor.

A Lei que me guia não é a ditada por burocratas, mas a gravada por Deus na própria natureza humana. A razão, quando iluminada pela fé, é suficiente para discernir o que é justo. Rejeito as leis arbitrárias que pretendem legitimar o roubo, o assassinato ou a escravidão em nome da ordem. A justiça não nasce do decreto, mas da verdade.

Acredito firmemente na propriedade privada como extensão da própria pessoa. Aquilo que é fruto do meu trabalho, da minha criatividade, da minha dedicação, dos dons a mim concedidos por Deus, pertence a mim por direito natural. Ninguém pode legitimamente tomar o que é meu sem meu consentimento. Todo imposto é uma agressão; toda expropriação, um roubo. Defendo a liberdade econômica não por idolatria ao mercado, mas porque a liberdade é condição necessária para a virtude.

Assumo o Princípio da Não Agressão como o mínimo ético que devo respeitar. Não iniciarei o uso da força contra ninguém, nem contra sua propriedade. Exijo o mesmo de todos. Mas sei que isso não basta. O PNA delimita o que não devo fazer — ele não me ensina o que devo ser. A liberdade exterior só é boa se houver liberdade interior. O mercado pode ser livre, mas se a alma estiver escravizada pelo vício, o colapso será inevitável.

Por isso, não me basta a ética negativa. Creio que uma sociedade justa precisa de valores positivos: honra, responsabilidade, compaixão, respeito, fidelidade à verdade. Sem isso, mesmo uma sociedade que respeite formalmente os direitos individuais apodrecerá por dentro. Um povo que ama o lucro, mas despreza a verdade, que celebra a liberdade mas esquece a justiça, está se preparando para ser dominado. Trocará um déspota visível por mil tiranias invisíveis — o hedonismo, o consumismo, a mentira, o medo.

Não aceito a falsa caridade feita com o dinheiro tomado à força. A verdadeira generosidade nasce do coração livre, não da coerção institucional. Obrigar alguém a ajudar o próximo destrói tanto a liberdade quanto a virtude. Só há mérito onde há escolha. A caridade que nasce do amor é redentora; a que nasce do fisco é propaganda.

O Estado moderno é um ídolo. Ele promete segurança, mas entrega servidão. Promete justiça, mas entrega privilégios. Disfarça a opressão com linguagem técnica, legal e democrática. Mas por trás de suas máscaras, vejo apenas a velha serpente. Um parasita que se alimenta do trabalho alheio e manipula consciências para se perpetuar.

Resistir não é apenas um direito, é um dever. Obedecer a Deus antes que aos homens — essa é a minha regra. O poder se volta contra a verdade, mas minha lealdade pertence a quem criou o céu e a terra. A tirania não se combate com outro tirano, mas com a desobediência firme e pacífica dos que amam a justiça.

Não acredito em utopias. Desejo uma ordem natural, orgânica, enraizada no voluntarismo. Uma sociedade que se construa de baixo para cima: a partir da família, da comunidade local, da tradição e da fé. Não quero uma máquina que planeje a vida alheia, mas um tecido de relações voluntárias onde a liberdade floresça à sombra da cruz.

Desejo, sim, o reinado social de Cristo. Não por imposição, mas por convicção. Que Ele reine nos corações, nas famílias, nas ruas e nos contratos. Que a fé guie a razão e a razão ilumine a vida. Que a liberdade seja meio para a santidade — não um fim em si. E que, livres do jugo do Leviatã, sejamos servos apenas do Senhor.

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 6be5cc06:5259daf0

Primeiramente, o que é mempool?

Abreviação de memory pool (ou "pool de memória") a mempool é uma espécie de fila onde as transações de Bitcoin ficam temporariamente armazenadas antes de serem confirmadas e incluídas em um bloco na blockchain. Quando você realiza uma transação em uma rede blockchain, essa transação precisa ser validada e confirmada pelos mineradores (ou validadores). Porém, ela não é processada instantaneamente. Primeiro, ela vai para a mempool, onde aguarda até que um minerador a selecione para incluir no próximo bloco.

É assim: * Você envia uma transação, ela é transmitida para a rede e vai parar na mempool de vários nós (computadores) que suportam a rede blockchain. * As transações na mempool são organizadas pela taxa de transação que foi anexada. Quanto maior a taxa, mais rápido os mineradores tendem a escolher essa transação para incluí-la em um bloco, pois isso aumenta os ganhos deles. * Os mineradores pegam as transações da mempool, criam um bloco com elas e, ao minerar (confirmar) esse bloco, as transações saem da mempool e entram na blockchain.

Aqui irei usar o site mempool.emzy.de como referência, mas é importante entender que sites de mempool são representações visuais da mempool de um nó específico e não a mempool do Bitcoin em si. Ela não é centralizada, cada nó da rede mantém a sua própria versão da mempool. Assim, ela pode variar de um nó para outro. Esses sites ajudam a visualizar dados sobre transações e taxas.

É uma boa prática usar VPN ou Tor ao acessar tais sites se você estiver verificando uma transação específica sua, pois sua privacidade pode ficar comprometida se o site registrar esses dados. Se você estiver repetidamente acessando-o para monitorar a confirmação de uma transação, alguém pode conseguir correlacionar o endereço IP com essa atividade e revelar uma conexão indireta com o endereço da transação.

Dito isso...

Como interpretar a mempool?

Vamos dividir isso em partes para fins didáticos.

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Faixa de taxas

Cada bloco verde representa uma faixa de taxa medida em satoshis por vByte (sats/vB).
Essa unidade de medida representa o valor pago por byte ocupado pela transação.
Quanto maior a taxa paga por uma transação, mais rápido ela tende a ser confirmada.
Quanto maior a transação em bytes, mais você precisa pagar para que ela seja confirmada.
Cada transação Bitcoin consiste em entradas e saídas (inputs e outputs): * Entradas são referências a transações anteriores que estão sendo gastas, e cada entrada inclui informações como o endereço de origem, a assinatura (que valida a transação e pode variar de tamanho dependendo da complexidade da chave e do método de assinatura utilizado (como SegWit, que é mais eficiente). Quanto mais complexa a assinatura, maior será o tamanho em bytes) e outros dados. Quanto mais entradas uma transação tiver, maior será seu tamanho. * Saídas representam o destino do Bitcoin, e quanto mais saídas, maior será o tamanho da transação. Embora as saídas ocupem menos espaço em bytes do que as entradas.

Ex.: * ~4 sat/vB: Indica uma taxa média. Significa que, em média, as transações estão sendo processadas a 4 satoshis por vByte; * 3-5 sat/vB: Isso significa que as transações estão sendo processadas com uma taxa entre 3 e 5 satoshis por vByte.

MB

Simplesmente o tamanho do bloco medido em megabytes :)

Número de transações

Essa seção informa quantas transações estão aguardando confirmação para cada faixa de taxa (bloco). Quanto maior o número de transações, maior a demanda pela faixa de taxa especificada.

Tempo estimado para confirmação

Aqui é mostrado o tempo médio de espera para transações que pagam taxas dentro da faixa especificada. Se você pagar uma taxa maior, a transação será confirmada mais rapidamente; uma taxa menor significa que a transação pode levar mais tempo para ser confirmada, especialmente se a rede estiver congestionada.

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Esta seção mostra sugestões de taxa em diferentes níveis de prioridade para os usuários:

Sem Prioridade

Exibe a taxa mínima necessária para transações que não precisam de confirmação rápida.

Prioridade Baixa

Sugestão de taxa para transações que podem esperar um tempo moderado, com expectativa de confirmação em um ou dois blocos.

Prioridade Média e Alta

São as faixas de taxa recomendadas para quem precisa que a transação seja confirmada rapidamente. "Prioridade Alta" paga uma taxa maior, garantindo que a transação seja incluída no próximo bloco.

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Cada bloco roxo representa um bloco recém-minerado. As informações mostradas incluem:

Taxa média paga

Refere-se à taxa média em satoshis/vB paga por todas as transações incluídas em um bloco recém-minerado. Isso reflete o valor médio que os usuários estão dispostos a pagar para que suas transações sejam confirmadas rapidamente.

Número de transações

Este número indica quantas transações foram processadas no bloco minerado. O tamanho do bloco é limitado, então, quanto maior o número de transações, menor será o espaço disponível para novas transações, o que pode influenciar as taxas de transação.

Tempo desde a mineração

Esta métrica informa quanto tempo se passou desde que o bloco foi minerado e adicionado à blockchain.

Pool de mineração

Exibe o nome do pool de mineração que minerou o bloco, como AntPool. Grandes pools de mineração têm mais chances de minerar blocos regularmente devido ao alto hashrate (medida da capacidade computacional utilizada pelos mineradores) que possuem.

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Essa seção mostra informações sobre o ajuste de dificuldade, que ocorre aproximadamente a cada duas semanas.

Tempo médio dos blocos (~9,9 minutos):

Este é o tempo médio atual para minerar um bloco na rede. A meta da rede é manter o tempo de bloco em cerca de 10 minutos; um tempo menor indica um aumento na taxa de hash, ou seja, que mais poder computacional foi adicionado à rede.

Mudança de dificuldade (+1,46%):

A dificuldade ajusta-se a cada 2016 blocos para manter o tempo médio de bloco próximo de 10 minutos. Um aumento na dificuldade, como +1,46%, indica que a mineração ficou mais difícil devido ao aumento do hashrate, enquanto uma redução na dificuldade indica que o hashrate diminuiu.

Tempo até o próximo ajuste:

É o tempo previsto até o próximo ajuste de dificuldade (7 dias, nesse caso), o que é crucial para manter a rede estável e garantir a segurança e a regularidade do processo de mineração.

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Quanto tempo demora até o próximo halving, um evento no Bitcoin que ocorre aproximadamente a cada 210.000 blocos minerados, ou cerca de quatro anos. Durante o halving, a recompensa que os mineradores recebem por adicionar um novo bloco à blockchain é reduzida pela metade.

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Um diagrama visual da mempool que mostra o estado das transações pendentes na rede.

Tamanhos de blocos

O tamanho de cada quadrado representa o tamanho da transação em bytes.
Filtros (Consolidação, Coinjoin, Dados): Permite visualizar categorias específicas de transações: * Consolidação: Transações de consolidação agrupam pequenos UTXOs em um único UTXO maior para simplificar e baratear futuras transações. (UTXOs merecem um artigo dedicado) * Coinjoin: Transações CoinJoin são usadas para melhorar a privacidade, misturando transações de vários usuários em uma única transação. * Dados: Mostra transações que contêm dados adicionais, que podem incluir informações não financeiras, como mensagens.

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Este gráfico exibe o número de transações recebidas ao longo do tempo.

Taxa mínima (1 sat/vB):

Indica a taxa mínima atualmente aceita pela mempool. Se a mempool estiver cheia, transações que paguem menos do que a taxa mínima podem ser excluídas para dar lugar a transações de maior prioridade.

Uso de memória (259 MB / 300 MB):

A mempool tem um limite de memória. Quando está cheia, transações de taxa mais baixa podem ser descartadas para abrir espaço para aquelas com taxas mais altas, priorizando-as para inclusão em blocos.

Transações não confirmadas (59.361):

Indica o número total de transações pendentes que aguardam confirmação. Quanto maior o número de transações na mempool, maior a probabilidade de que as taxas aumentem para garantir uma confirmação mais rápida.

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Essa seção mostra transações que foram substituídas utilizando o mecanismo RBF (Replace-By-Fee), que permite substituir uma transação com uma taxa mais alta para acelerar sua confirmação.

TXID

Este é o identificador da transação (Transaction ID), exibido parcialmente para abreviar o espaço. Cada transação tem um identificador único na blockchain.

Previous fee

Exibe a taxa de transação original paga na primeira tentativa, medida em satoshis por vByte (sat/vB). Esta taxa inicial provavelmente era baixa demais, resultando em uma demora na confirmação.

New fee

Mostra a nova taxa de transação, também em satoshis por vByte, definida para substituir a taxa anterior. Uma taxa maior aumenta as chances de inclusão rápida em um bloco.

Status (RBF)

RBF indica que a transação foi substituída utilizando o recurso "Replace-By-Fee". Isso significa que a nova transação cancelou e substituiu a original, e o minerador escolherá a transação com a taxa mais alta para incluir no próximo bloco.

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Esta seção lista transações recentes que entraram na mempool e aguardam confirmação.

TXID

Similar ao "Recent Replacements", este é o identificador único da transação.

Amount

Exibe a quantidade de Bitcoin transferida nessa transação, geralmente em frações de BTC (como 0.0001 BTC). Esta é a quantia enviada pelo remetente ao destinatário.

USD

Mostra o valor da transação em dólares americanos (USD), calculado com base na taxa de câmbio atual. Serve para dar uma ideia de quanto a transação representa em moeda fiduciária.

Fee

Exibe a taxa de transação paga, em satoshis por vByte (sat/vB). Uma taxa mais alta em relação à média aumenta a probabilidade de confirmação mais rápida, pois as transações com taxas mais elevadas são priorizadas pelos mineradores.

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E acabou. Espero que isso tenha sido útil para você e tenha agregado mais entendimento sobre esse complexo e maravilhoso mundo do Bitcoin. Se foi, considere compartilhar com alguém que precise. E se tem sugestões de melhoria, por favor, não deixe de comentar, o conhecimento está dispero na sociedade.
Por fim, stay humble and stack sats!

@ 86d4591f:a987c633

In our time, the contest for power no longer occurs only on battlefields or in parliaments—it plays out in prices, in language, in data. The house isn’t just stacking chips, it’s stacking the deck, cornering the very mechanisms by which society functions. Land, homes, energy, education, and even knowledge itself—all are subject to capture.

Is this a market failure, or a feature of the system? What does it look like when the relentless outcompeting of the many by the few is engineered through policy, shielded by narrative, and sanctified by language? Turns out it looks a lot like a squeeze. Not a short squeeze, mind you; more like The Great Squeeze—a persistent pressure that pushes working people to the margins, misdiagnosed and mislabeled as “inflation.”

Yes, inflation does occur. There are places and times when too much money chases too few goods. But is this one of them? Are prices rising because money is being printed—or because access is being restricted? If everyone is in debt—individuals, governments—then who holds the credit? And if inflation is always theft, who’s doing the stealing when wages stay flat, but asset prices soar?

No matter who it is, the fact remains: rather than address the root causes of system degradation—decades of financialization, institutional capture, and compounding inequality—central banks and their institutional allies have chosen a more subtle form of defense: narrative control. They tell us this is “normal.” That it’s inflation, and that inflation is your fault: your wages, your spending, your expectations. They hijack language. What was once considered progressive is now politicized, and what was once nuanced is often reduced to labels. A squeeze—deep and systemic—is redefined as a passing issue, obscuring the real, lasting pressures at play.

But in a digital age, truth is no longer scarce. Information is everywhere. We have access to more knowledge than any civilization before us. What we lack is not breadth—but depth. Not information, but conviction.

So how do we express this conviction? How do we resist tyranny—not with weapons, but with wisdom?

The answer may lie not in more experts or more arguments, but in markets of meaning.

Prediction Markets: A 21st Century Arsenal

1. The Wisdom of Crowds

A well-designed prediction market draws on the intelligence of thousands. Not in the chaotic swirl of social media noise, but through price discovery in belief. Here, truth isn’t shouted—it’s traded. When people put their money where their minds are, the collective signal becomes stronger than any headline.

2. Detecting Corruption Through Betting Patterns

Sports betting has exposed match-fixing before any referee or journalist. Irregular patterns in the odds don’t lie. If corruption leaves fingerprints, prediction markets can trace them—not just in games, but in elections, economic forecasts, and geopolitical risk. They are early warning systems for deceit.

3. Realigning the Incentives of Economists

Today’s economists often live in silos—publishing obscure models, advising hedge funds, and rarely facing consequences for being wrong. Prediction markets flip this dynamic: the best ideas win not through peer review, but public wagers. Incentives shift. The public gets access to live, evolving consensus, scored not in rhetoric but returns.

The Right to Bear Knowledge

The Second Amendment was written in an age of muskets, when tyranny came with boots and banners. Today, it comes with metrics and models. The new tyranny is epistemic—a war for control over what is known, and who gets to know it.

In this context, the right to bear arms must evolve into a right to bear knowledge.

Prediction markets are more than speculative tools. They are instruments of civic resistance. They give individuals power not just to observe the future, but to shape it—to challenge official narratives, expose falsehoods, and re-anchor the public’s sense of reality in evidence, not authority.

To bet on truth is not to gamble. It is to believe—publicly, financially—in what you can defend.

This is a novel case, but not a radical one. It simply returns us to the roots of democracy: a system built on informed citizens, capable of seeing through deception.

In a world where the elite privatize truth, prediction markets offer the public a chance to own it.

To bear knowledge is to be armed. To trade on truth is to be free.

Let the market speak— But let it be one we create.

@ a53364ff:e6ba5513

Not everyone agrees or realizes that governments, corporations and banks are progressively infringing on our most basic rights and that we should fight back, if only with the right tools.

But I don’t believe in going out in the street to protest, hoping that the government will do something about it. I think that demanding from the State is actually giving it even more power. So what’s the solution?

I believe that Bitcoin is the best tool for individuals to reclaim their freedom and sovereignty.

By taking money out of the hands of central banks, 3-letter agencies and governments, we can reclaim complete control over our money, our life and our future.

I believe the world is facing a great threat. I’m not talking about global warming or climate change. I’m talking about a global political agenda, shared among Western countries’ governments, and focused on limiting individual freedom while increasing government control.

I believe our modern banking and financial systems are profoundly inegalitarian by nature, with the ability for a few elites to “print” money out of thin air and use it to follow their own agenda.

I believe our modern banking system was built like this on purpose. I do not consider the government’s and central banks’ money printing to be part of “how things normally work”, but rather to be a counterfeiting mechanism that they use for their own benefit.

For these reasons, I don’t believe that governments have the people’s best interest in mind. As a matter of fact, I rather think the opposite is true.

I believe this counterfeiting mechanism (or money printing) leads to financial servitude for the individuals, and systemic risk for human society as a whole.

I believe all the financial crises we witnessed since the beginning of the 20th century are directly linked to this counterfeiting mechanism, and that this system is now coming to an end.

As such, I believe most people grossly overlook the risks that are being taken with their money, whether it be sitting on a bank account or invested in financial markets.

Furthermore, I believe this flawed monetary system is in complete control of most people’s money, lives, and future.

But I believe there is an alternative to this flawed system: Bitcoin.

I believe Bitcoin is the best tool individuals can use to take back their freedom and resist government controlling their life.

And I believe you shouldn’t have to be tech-savvy to start using Bitcoin, but you definitely need to be freedom-minded.

@ a53364ff:e6ba5513

Are you tired of having to trust banks and other financial institutions with your money? With Bitcoin, you can take control of your finances and be the sole custodian of your wealth. This is known as self-custody and it completely eliminates the need for third-party services, by receiving and storing your bitcoin securely in your own Bitcoin wallet. In this blog post, we will discuss what self-custody means, how it works, and the benefits and responsibilities associated with being in control of your own money.

What is Self-Custody?

Self-custody is simply the process of keeping your own private keys to your Bitcoin wallet, meaning you do not need a bank or any other third party to manage or access your Bitcoin funds; you are able to do all that yourself. This means that only you have full control over your money, allowing you to make transactions securely and safely without ever having to ask someone’s permission or worry about someone else mishandling or stealing it.

Who Is in Charge of My Bitcoin?

When using Bitcoin, you are in charge of your own Bitcoin wallet, which includes an unlimited amount of addresses that are used to receive Bitcoin, and a private key that is used to sign outbound transactions. The private key is literally the key to your Bitcoin wallet, as it can send Bitcoin to other addresses your don’t control. As such, it is imperative that it is kept safe and secure, accessible only by you. This is how ownership of Bitcoin is determined. If you share the private key to a wallet you control, you’re not the only one able to spend the Bitcoin inside the wallet anymore.

Benefits & Responsibilities

The most obvious benefit of self-custody is that no one else has control over your funds but you! That said, there are some important responsibilities that come with owning the keys to your Bitcoin wallet.

One responsibility that comes with being the only owner of your Bitcoin funds is making sure that your private key is safe from theft and loss. Fortunately, there are easy solutions available for securely storing Bitcoin keys, and seeking guidance from a knowledgeable source can be a great help if you’re not ready to take on this responsibility alone. A Bitcoin security expert can provide valuable insights and tools to help you ensure the safety and security of your funds.

Overall, Bitcoin gives immense power to individuals who want full control over their finances without relying on third parties like banks or payment processors. But taking ownership of your money also comes with certain responsibilities such as safeguarding your private keys; however these responsibilities pale in comparison when compared with the freedom and security granted by taking ownership of your money with Bitcoin! And with the right tools and guidance, using Bitcoin in a truly sovereign way can be way easier than you may imagine.

@ a53364ff:e6ba5513

To the few elites who benefit from the modern banking system and the constant emission of currency, Bitcoin is a threat to their privileged position.

For traders, investors, and gamblers who are only interested in making a quick buck, Bitcoin is a new and volatile asset they can speculate on.

For individuals escaping tyranny or authoritarian regimes, Bitcoin is a way to move their wealth across borders and avoid it being seized by the government.

For people who live in inflation-ridden countries, Bitcoin is a way to protect their wealth against accelerating devaluation and avoid losing all their money to inflation.

For digital nomads, Bitcoin is a great way to easily earn money online, avoid paying high commission fees to payment processors (Paypal, Stripe, etc), and avoid high currency conversion fees while traveling.

As we can see, Bitcoin definitely is different things to different people. What we all agree on, though, is that Bitcoin is here to reject the status quo.

Bitcoin is the best tool out there for people who value individual freedom and seek more self-sovereignty to take control of their money, their lives, and their future.

What is Bitcoin to you?

@ 12fccfc8:8d67741e

„Man muss noch Chaos in sich haben, um einen tanzenden Stern gebären zu können.“

– Friedrich Nietzsche

Der Mensch wächst nicht aus der Welt – er wird in sie geworfen, ohne Ursprung, ohne Auftrag, ohne Trost. Die Familie erscheint zuerst als Halt, doch sie ist oft der erste Spiegel, in dem man sich selbst nicht erkennt. Man nennt es Liebe, nennt es Bindung – aber vielleicht ist es nur die stille Einweisung in ein Gefängnis, dessen Mauern wie Umarmungen aussehen.

Kindheit, Freiheit, Einsamkeit

Das Kind ist nicht die Fortsetzung des Selbst, sondern der Beweis, dass auch das Chaos Nachwuchs hat. Es lacht, weil es noch nicht weiß, was Lachen kostet. Es fragt nicht, weil es noch nicht weiß, dass Fragen selten Antworten finden. Und doch ist es das Kind, das die Ordnung zum Wanken bringt – nicht durch Widerstand, sondern durch seine unbestechliche Gegenwärtigkeit.

Freiheit beginnt dort, wo man aufhört, sich retten zu lassen. Sie ist kein Zustand, sondern eine Haltung: die Weigerung, sich einer Bedeutung zu unterwerfen, die von außen kommt. Die Welt verlangt Funktion – das freie Leben verweigert sich der Funktion, nicht durch Aufstand, sondern durch Abwesenheit. Wer Sicherheit sucht, hat die Welt bereits verloren.

Einsamkeit ist kein Unglück – sie ist der Boden, auf dem das Selbst sich überhaupt erst spüren kann. Sie ist nicht leer, sondern ungeteilt. Was fehlt, ist nicht ein anderer Mensch, sondern die Illusion, dass Nähe uns ganz machen könnte. In der Tiefe des Alleinseins offenbart sich nicht Mangel, sondern Klarheit.

Das Nichts und die Möglichkeit des Lebens

Ein Kind stellt keine Fragen über das Nichts – es lebt in ihm, ohne es zu wissen. Der Erwachsene aber erkennt es, spürt es wie eine zweite Haut, die nicht abgelegt werden kann. Doch dieses Wissen ist keine Strafe. Es ist die Bedingung jeder echten Handlung. Wer das Nichts kennt, liebt nicht, um sich zu retten – sondern weil er weiß, dass nichts gerettet werden muss.

Ein Leben im Angesicht der Leere ist möglich. Nicht durch Verdrängung, sondern durch Durchschreiten. Die Rolle, die man spielt, wird erträglich, wenn man sie nicht mit Identität verwechselt. Die Arbeit, die man verrichtet, dient nicht mehr dem Fortschritt, sondern der Form – und vielleicht ist darin schon Würde genug.

Familie kann ein Nest sein – oder ein Netz. Es hält, oder es hält fest. Doch auch das Netz kann Heimat sein, wenn man nicht mehr erwartet, darin zu fliegen. Ein Kind zu begleiten heißt nicht, ihm Wahrheit zu geben, sondern ihm Raum zu lassen, seine eigene zu verwerfen.

Raum, Erlaubnis, Schönheit

Freiheit ist kein Ziel, sondern ein Aufhören. Wer nichts mehr will, dem kann nichts genommen werden. Wer das Nichts annimmt, dem begegnet keine Leere mehr – sondern Raum. In diesem Raum entsteht das, was nicht geplant ist, nicht beherrscht und nicht gezählt: der Moment, das Staunen, die Stille zwischen zwei Gedanken. Vielleicht ist genau das genug.

Man kann leben mit dem Nichts – wenn man nicht mehr verlangt, dass es Sinn macht. Man kann Vater sein, Mutter, Freund, Fremder – ohne sich zu verlieren. Man kann lachen, weinen, müde sein – ohne Trost zu brauchen. Denn wer dem Nichts ins Auge gesehen hat, der weiß: Alles ist bedeutungslos. Und genau deshalb ist alles erlaubt. Und manchmal, ganz selten, auch: schön.

@ 12fccfc8:8d67741e

1. Im Nichts gibt es keine Befreiung, nur die Ernüchterung der Illusion. Die Welt ist ein Flimmern, das dem Auge entgleitet, während wir in einem endlosen Raum der Bedeutungslosigkeit verharren.
2. Es gibt Momente, in denen das Nichts nicht nur eine Abwesenheit ist, sondern ein erdrückendes Gewicht, das uns in den Staub drückt. Wir fliehen in Gedanken, doch diese Gedanken sind der allerletzte Zufluchtsort, der uns nichts als die Huldigung der Leere bietet.
3. Das Nichts ist der heimliche Gott, der im Zerfall des Seins thront, ein stiller Erlöser, der das Leben in seinen Schoß zurückruft, um es sanft zu ersticken.
4. Die Trauer ist der Wundschrei des Seins über seinen eigenen Bruch, ein letztes Festhalten an der Hülle des Vergangenen, bevor sie im Strom der Vernichtung zerfließt.
5. Der Sinn entgleitet, je fester wir ihn fassen wollen – wie Nebel, der sich vor der Berührung auflöst.
6. Wir leben in der Hoffnung, dass das Nichts uns nicht sieht – doch es hat längst in uns Wohnung genommen.
7. Jeder Gedanke an Erlösung gebiert eine neue Kette – die Freiheit beginnt erst dort, wo das Verlangen endet.
8. Das Schweigen des Universums ist keine Antwort – es ist die endgültige Form der Gleichgültigkeit.
9. Unsere Angst vor dem Nichts ist nur der Schrei des Ichs, das weiß, dass es niemals war.
10. Wir existieren wie Fußspuren im Staub eines verlassenen Raums – sichtbar nur für einen Moment, bedeutungslos im Wind der Zeit.

@ 12fccfc8:8d67741e

1. Existenz ist ein Exil ohne Rückkehr. Wer liebt, liebt nur die Illusion eines Auswegs.
2. Die Seele sammelt Splitter vergangener Welten, doch keine Hand kann sie wieder ganz machen.
3. Erinnerungen sind Splitter eines Spiegels, der zerbrach – sie schneiden dich, während du dein Gesicht in ihnen suchst.
4. Die Schwermut ist der Ruf des Todes im Lebenden, ein dumpfer Widerhall des Willens, der sich selbst verneint, um im Grau der Tage seine Erlösung zu finden.
5. Das Leben ist der Widerhall eines sterbenden Willens. Nur im Nichts finden wir Erlösung.
6. Die Zeit ist ein Dieb, der Schatten stiehlt – sie lässt dich zurück, ein Umriss, den niemand mehr füllt.
7. In der Dämmerung unserer Tage suchen wir die Sonne, die nur in der Erinnerung noch brennt.
8. Stille fließt durch uns, als wäre sie immer schon gewesen – ein Zustand, der nie durchbrochen werden kann. Wir sind die Frage, die nie die Antwort findet, das Bild, das niemals scharf wird.
9. Wer das Nichts anschaut, sieht sich selbst: ein Schatten, der sich für Licht hält.
10. Die Einsamkeit offenbart sich die Qual des Seienden, ein verlassenes Fragment des zersplitterten Willens, das im kalten Licht seiner eigenen Nutzlosigkeit zittert.

@ 12fccfc8:8d67741e

„Die Tatsache, dass das Leben keinen Sinn hat, ist ein Grund zu leben – und zwar der einzige.“

– Emil Cioran

Der Mensch steht im Zentrum eines Raumes, der sich weigert, eine Mitte zu haben. Alles um ihn herum scheint geordnet, doch diese Ordnung ist ein leises Zittern vor dem Chaos, das jede Struktur unterwandert. Es gibt kein Versprechen, das nicht gebrochen wird, kein Licht, das nicht aus einer tieferen Dunkelheit geboren wird. So flackert die Existenz – ein schwankender Schein über einem Abgrund, der kein Echo zurückgibt.

Das Nichts: Gegenwart ohne Form

Das Nichts ist nicht Abwesenheit. Es ist Gegenwart ohne Form. Es liegt nicht hinter den Dingen, sondern in ihnen – wie ein Geruch, der bleibt, wenn alle Türen geschlossen sind. Es ist der unsichtbare Kern der Welt, der Grund, warum jedes Wort in sich selbst zerfällt, jede Bewegung zu spät kommt, jeder Sinn sich verflüchtigt, sobald man ihn greifen will. Das Schweigen des Universums ist keine Antwort – es ist die endgültige Form der Gleichgültigkeit.

Wer dem Nichts begegnet, verliert nicht die Hoffnung – er erkennt, dass es nie Hoffnung gab, nur das Bedürfnis danach. Die Leere ist kein Loch, das gefüllt werden will, sondern ein Zustand, der alles durchdringt. Man lebt nicht trotz des Nichts – man lebt im Nichts, als Ahnung, als Abdruck, als Fußspur im Staub eines Raums, den niemand betritt.

Melancholie und Erinnerung

Melancholie ist kein Gefühl, sondern ein Aggregatzustand des Bewusstseins, das zu viel gesehen hat, um noch zu glauben. Sie trägt kein Schwarz, sie schreit nicht. Sie fließt durch uns wie ein langsamer Strom, der die Farben der Dinge auswäscht. In ihr liegt kein Wunsch nach Erlösung, sondern nur das Wissen, dass selbst Erlösung eine weitere Form von Fessel wäre. Man kehrt nicht heim, man löst sich auf – langsam, leise, endgültig.

Der Tod ist nicht der Feind des Lebens, sondern seine Form. Leben ist der Prozess des langsamen Verschwindens, und Sterben ist nur die letzte Geste einer Bewegung, die längst begonnen hat. Die Zeit nimmt nicht, sie löscht. Sie lässt zurück, was nicht mehr gefüllt werden kann: ein Umriss, eine Hülle, ein Bild ohne Substanz. Der Mensch verliert sich nicht am Ende, sondern in jedem Moment, den er durchschreitet.

Erinnerung ist kein Besitz, sondern eine Wunde. Was zurückblickt, blickt durch einen zerbrochenen Spiegel – jedes Fragment spiegelt etwas, aber nie das Ganze. Und wer sich darin sucht, findet nicht sich selbst, sondern die Lücken zwischen den Bildern. Vergangenheit ist nicht, was war, sondern das, was nie ganz war – und deshalb nie ganz vergeht.

Fremdheit und Auflösung

Existenz ist ein Exil. Nicht von einem Ort, sondern von sich selbst. Man ist sich nicht nahe, man ist sich fremd – und in dieser Fremdheit liegt keine Tragik, sondern ein nüchterner Frieden. Die Einsamkeit ist kein Zustand, sondern die einzig mögliche Beziehung zur Welt. Alles andere ist Täuschung, ein letzter Versuch, das Unvereinbare zu versöhnen.

Sinn verflüchtigt sich mit jeder Geste, die ihn zu fassen sucht. Je näher man kommt, desto mehr löst er sich auf – wie Nebel vor der Hand. Was bleibt, ist das Bild der Suche selbst, eine Bewegung im Leeren. Man begreift nicht – man kreist. Und in diesem Kreis liegt der Kern der Erfahrung: nicht das Ziel, sondern die Auflösung aller Ziele.

Die einzige Freiheit liegt nicht im Handeln, sondern im Entgleiten. Der Verzicht auf Bedeutung, auf Richtung, auf Rettung – das ist der erste Akt der Selbstermächtigung. Nicht laut, nicht kämpferisch, sondern als stilles Hinwegtreten aus dem Spiel. Dort beginnt das, was nicht mehr genommen werden kann: die Unabhängigkeit vom Verlangen.

Schönheit im Vergehen

Nichts bleibt. Und gerade deshalb geschieht alles. Nicht um zu sein, sondern um zu vergehen. Und vielleicht liegt darin die letzte Schönheit – nicht im Bestehen, sondern im Verlöschen. In der Fähigkeit, in Ketten zu tanzen, wissend, dass jede Kette aus Licht besteht, das schon lange erloschen ist.

@ 12fccfc8:8d67741e

1. Die Zukunft ist ein Abgrund, der sich öffnet, um uns zu verschlingen – und wir nennen es Fortschritt.
2. Ein Augenblick, und schon ist er verloren. Wir wandern, aber wohin? Und ist der Weg nicht auch schon längst verschwunden, bevor wir ihn betreten?
3. Was ist die Grenze zwischen dem, was wir nennen, und dem, was wir nie sagen? Ein Riss im Atem, eine Unendlichkeit in jedem Schritt – und dennoch nichts, das je festhält, was wir begreifen wollen.
4. Gedanken zerfallen wie Tropfen, die nie den Boden erreichen. Wir sammeln, was nie da war, nur das Echo dessen, was nicht existiert. Vielleicht sind wir das Echo.
5. Die Fragen sind die Flügel eines Vogels, der nie den Himmel berührt. Und die Antworten? Nur leere Spiegel, die uns mit einer Intensität anstarren, die uns mehr verstummen lässt, je mehr wir sehen.
6. Je lauter die Behauptung, desto größer die Vorsicht.
7. Freiheit ist ein Käfig aus offenen Türen – du trittst hinaus, nur um in der Weite deiner eigenen Grenzen zu erstarren.
8. Zwischen den Zeilen flackert das Echo der Stille. Wer es hört, vergisst den Klang.
9. Im Ekel des Seins liegt die Wahrheit: Leben ist Leiden, Tod ist Frieden. Doch der Mutige tanzt auf dem Abgrund.
10. Jeder neue Tag ist ein Versprechen, das nicht gehalten wird, ein Licht, das nur die Tiefe unserer Gräber erhellt.

@ 12fccfc8:8d67741e

1. Freiheit ist die Fähigkeit, in Ketten zu tanzen.
2. Je lauter die Behauptung, desto größer die Vorsicht.
3. Zwischen den Zeilen flackert das Echo der Stille. Wer es hört, vergisst den Klang.
4. Die Zeit ist ein Dieb, der Schatten stiehlt – sie lässt dich zurück, ein Umriss, den niemand mehr füllt.
5. Die Stille singt ein Lied ohne Ton – ein Chor der Leere, der dich umarmt, bis du dich selbst verlierst.
6. Erinnerungen sind Splitter eines Spiegels, der zerbrach – sie schneiden dich, während du dein Gesicht in ihnen suchst.
7. Sehnsucht ist ein Fluss, der rückwärts fließt – du watest hinein, doch das Ufer zieht sich fort, unerreichbar fern.
8. Freiheit ist ein Käfig aus offenen Türen – du trittst hinaus, nur um in der Weite deiner eigenen Grenzen zu erstarren.
9. Das Nichts ist der heimliche Gott, der im Zerfall des Seins thront, ein stiller Erlöser, der das Leben in seinen Schoß zurückruft, um es sanft zu ersticken.
10. In der Einsamkeit offenbart sich die Qual des Seienden, ein verlassenes Fragment des zersplitterten Willens, das im kalten Licht seiner eigenen Nutzlosigkeit zittert.

@ 12fccfc8:8d67741e

„Wahrheit ist kein Besitz, den man verteidigt, sondern ein Prozess, den man gemeinsam gestaltet.“

– frei nach dem Geist freier Netzwerke und resilienter Systeme

Bitcoin ist mehr als nur ein monetäres Protokoll. Es ist ein kulturelles Artefakt, ein philosophisches Statement und ein praktischer Ausdruck radikaler Souveränität, kollektiver Verantwortung und struktureller Ethik. Wer Bitcoin ausschließlich als technologisches Experiment oder ökonomisches Asset betrachtet, verfehlt seine tiefere Bedeutung: Bitcoin ist eine politische Philosophie – nicht in Büchern niedergeschrieben, sondern in Code gegossen. Eine Philosophie, die nicht behauptet, die Wahrheit zu kennen, sondern eine Methode zur gemeinsamen Verifikation anbietet. Eine Philosophie des Konsenses.

Legitimität von unten

Im Zentrum dieser Philosophie steht die Einsicht, dass Legitimität nicht von oben gewährt, sondern von unten erzeugt wird. Keine zentrale Instanz entscheidet, was gilt. Keine Autorität garantiert Vertrauen. Stattdessen entsteht alles aus einem gemeinsamen, freiwilligen Prozess: offen, nachvollziehbar, überprüfbar. Bitcoin ersetzt Vertrauen in Personen durch Vertrauen in Regeln – nicht aus Zynismus, sondern aus epistemischer Bescheidenheit gegenüber menschlicher Fehlbarkeit.

Konsens ist keine Harmonie

Dieser Perspektivwechsel ist radikal. Er stellt nicht nur bestehende Geldsysteme infrage, sondern auch unsere politischen und institutionellen Grundlagen. Während klassische Systeme auf Hierarchien, auf Exklusivität und auf delegierter Macht beruhen, operiert Bitcoin auf Basis offener Teilhabe und individueller Verantwortung. Jeder Knoten ist autonom – aber keiner ist isoliert. Die Wahrheit, die sich im Netzwerk konstituiert, ist nicht das Produkt von Autorität, sondern das Ergebnis reproduzierbarer Verifikation. Nicht Glaube zählt, sondern Prüfung.

Regeln statt Meinungen

Konsens ist dabei kein romantischer Idealzustand, sondern ein dynamischer Balanceakt. Er wird nicht durch Harmonie hergestellt, sondern durch Reibung, durch Konflikt, durch Iteration. Konsens in Bitcoin ist kein Konsens der Meinungen, sondern der Regeln. Und genau darin liegt seine Stabilität. Denn wo Meinungen divergieren, können Regeln konvergieren – vorausgesetzt, sie sind transparent, überprüfbar und konsequent angewandt.

Wahlfreiheit als Systemdesign

Diese Logik verschiebt den Fokus von zentralisierter Macht zu verteilter Verantwortung. Bitcoin kennt keine exekutive Gewalt, keine privilegierten Klassen, keine Instanz, die im Namen aller spricht. Es kennt nur Regeln – und die freie Entscheidung, ihnen zu folgen oder nicht. Wer sich dem Konsens nicht anschließen will, kann abspalten. Forking ist keine Katastrophe, sondern ein systemimmanenter Ausdruck von Wahlfreiheit. In der Möglichkeit der Spaltung liegt die Stärke der Struktur.

Freiheit als Infrastruktur

Diese strukturelle Freiheit unterscheidet sich grundlegend vom klassischen, liberalen Freiheitsverständnis. Es geht nicht um die Willkür des Einzelnen, sondern um die Freiheit von willkürlicher Macht. Es ist kein Plädoyer für Individualismus, sondern für institutionelle Unabhängigkeit. Die Architektur selbst garantiert die Freiheit – nicht eine Instanz, die über sie wacht. In dieser Ethik ist Freiheit kein Ideal, sondern ein Designprinzip. Kein Zustand, sondern eine Infrastruktur.

Gerechtigkeit durch Transparenz

Verantwortung entsteht nicht durch Appelle, sondern durch Transparenz. Jede Entscheidung, jede Transaktion, jeder Regelbruch ist öffentlich nachvollziehbar. Es gibt keine Geheimabsprachen, keine Privilegien, keine Ausnahmen. In dieser radikalen Offenheit liegt eine neue Form von Gerechtigkeit: nicht moralisch verordnet, sondern technisch ermöglicht. Gleichheit ist kein Ziel, sondern eine Eigenschaft des Systems selbst.

Ein Vorschlag für eine neue Ordnung

Bitcoin ist damit nicht nur ein technisches Protokoll, sondern ein Vorschlag für ein neues Modell gesellschaftlicher Ordnung. Eine Ordnung ohne Zentrum, aber nicht ohne Struktur. Eine Praxis der Wahrheit ohne Wahrheitsmonopol. Eine Gemeinschaft, die sich nicht über ideologische Übereinstimmung definiert, sondern über gemeinsame Regeln. Das politische Prinzip, das hier wirkt, ist die Zustimmung – nicht die Kontrolle.

Keine Utopie, sondern ein Anfang

In einer Zeit wachsender institutioneller Erosion, in der Vertrauen in klassische Strukturen schwindet, zeigt Bitcoin einen alternativen Weg: nicht zurück zur Vergangenheit, sondern nach vorn zu neuen Formen des Zusammenlebens. Es ist ein System, das sich nicht auf Versprechen verlässt, sondern auf Rechenbarkeit. Eine Ethik des Handelns, nicht des Glaubens. Eine Ordnung, die nicht durch Macht entsteht, sondern durch das Überflüssigmachen von Macht.

Bitcoin ist nicht perfekt. Aber es ist ehrlich in seiner Imperfektion. Es verspricht keine Utopie, sondern bietet ein robustes Werkzeug. Ein Werkzeug, das uns zwingt, über Macht, Wahrheit und Verantwortung neu nachzudenken. Es ist kein Ende, sondern ein Anfang – eine Einladung, eine neue politische Realität zu gestalten: nicht von oben diktiert, sondern von unten geschaffen.

@ 12fccfc8:8d67741e

„Die Zukunft kommt nicht von selbst. Sie wird still gebaut – Zeile für Zeile, Entscheidung für Entscheidung.“

– Ursprung vergessen, Wahrheit geblieben

Was, wenn all das – der Rückzug, das neue Geld, die Verantwortung, das Misstrauen – nicht Flucht ist, sondern Heimkehr? Nicht Ablehnung der Welt, sondern ihre bewusste Rekonstruktion? Was, wenn der wahre Bruch nicht darin liegt, ein anderes System zu benutzen, sondern darin, anders zu sein?

Technologie als Raum, nicht Ziel

Die Technologie war nie das Ziel. Sie ist nur der Raum, in dem sich etwas Menschlicheres entfalten kann: Klarheit. Konsequenz. Verantwortung ohne Zwang. Vertrauen ohne Blindheit. Eigentum ohne Bedingungen. Was mit Code beginnt, endet mit Haltung.

Entscheidung als Ursprung

Manche nennen es Exit. Andere Rebellion. Vielleicht ist es beides. Vielleicht ist es aber auch einfach der leise Moment, in dem jemand erkennt: Ich kann mich entscheiden. Und diese Entscheidung verändert nicht die Welt – aber sie verändert mich in ihr.

Freiheit in neuer Gestalt

Die Freiheit, die hier entsteht, ist nicht laut. Nicht kollektiv. Nicht romantisch. Sie ist nüchtern, präzise, anspruchsvoll. Sie fordert Selbstprüfung statt Meinung, Handlung statt Haltung. Und sie zieht keine Grenzen zwischen Mensch und Werkzeug – sie zeigt nur, was möglich wird, wenn man bereit ist, weniger zu verlangen und mehr zu tragen.

Bauen statt kämpfen

Das neue Geld, das neue Netzwerk, die neue Kultur – sie leben nicht irgendwo da draußen. Sie entstehen dort, wo jemand beschließt, nicht mehr mitzuspielen – und auch nicht mehr zu kämpfen. Sondern einfach zu bauen. Still. Beharrlich. Unaufhaltsam.

@ 91bea5cd:1df4451c

O Contexto Legal Brasileiro e o Consentimento

No ordenamento jurídico brasileiro, o consentimento do ofendido pode, em certas circunstâncias, afastar a ilicitude de um ato que, sem ele, configuraria crime (como lesão corporal leve, prevista no Art. 129 do Código Penal). Contudo, o consentimento tem limites claros: não é válido para bens jurídicos indisponíveis, como a vida, e sua eficácia é questionável em casos de lesões corporais graves ou gravíssimas.

A prática de BDSM consensual situa-se em uma zona complexa. Em tese, se ambos os parceiros são adultos, capazes, e consentiram livre e informadamente nos atos praticados, sem que resultem em lesões graves permanentes ou risco de morte não consentido, não haveria crime. O desafio reside na comprovação desse consentimento, especialmente se uma das partes, posteriormente, o negar ou alegar coação.

A Lei Maria da Penha (Lei nº 11.340/2006)

A Lei Maria da Penha é um marco fundamental na proteção da mulher contra a violência doméstica e familiar. Ela estabelece mecanismos para coibir e prevenir tal violência, definindo suas formas (física, psicológica, sexual, patrimonial e moral) e prevendo medidas protetivas de urgência.

Embora essencial, a aplicação da lei em contextos de BDSM pode ser delicada. Uma alegação de violência por parte da mulher, mesmo que as lesões ou situações decorram de práticas consensuais, tende a receber atenção prioritária das autoridades, dada a presunção de vulnerabilidade estabelecida pela lei. Isso pode criar um cenário onde o parceiro masculino enfrenta dificuldades significativas em demonstrar a natureza consensual dos atos, especialmente se não houver provas robustas pré-constituídas.

Outros riscos:

Lesão corporal grave ou gravíssima (art. 129, §§ 1º e 2º, CP), não pode ser justificada pelo consentimento, podendo ensejar persecução penal.

Crimes contra a dignidade sexual (arts. 213 e seguintes do CP) são de ação pública incondicionada e independem de representação da vítima para a investigação e denúncia.

Riscos de Falsas Acusações e Alegação de Coação Futura

Os riscos para os praticantes de BDSM, especialmente para o parceiro que assume o papel dominante ou que inflige dor/restrição (frequentemente, mas não exclusivamente, o homem), podem surgir de diversas frentes:

1. Acusações Externas: Vizinhos, familiares ou amigos que desconhecem a natureza consensual do relacionamento podem interpretar sons, marcas ou comportamentos como sinais de abuso e denunciar às autoridades.
2. Alegações Futuras da Parceira: Em caso de término conturbado, vingança, arrependimento ou mudança de perspectiva, a parceira pode reinterpretar as práticas passadas como abuso e buscar reparação ou retaliação através de uma denúncia. A alegação pode ser de que o consentimento nunca existiu ou foi viciado.
3. Alegação de Coação: Uma das formas mais complexas de refutar é a alegação de que o consentimento foi obtido mediante coação (física, moral, psicológica ou econômica). A parceira pode alegar, por exemplo, que se sentia pressionada, intimidada ou dependente, e que seu "sim" não era genuíno. Provar a ausência de coação a posteriori é extremamente difícil.
4. Ingenuidade e Vulnerabilidade Masculina: Muitos homens, confiando na dinâmica consensual e na parceira, podem negligenciar a necessidade de precauções. A crença de que "isso nunca aconteceria comigo" ou a falta de conhecimento sobre as implicações legais e o peso processual de uma acusação no âmbito da Lei Maria da Penha podem deixá-los vulneráveis. A presença de marcas físicas, mesmo que consentidas, pode ser usada como evidência de agressão, invertendo o ônus da prova na prática, ainda que não na teoria jurídica.

Estratégias de Prevenção e Mitigação

Não existe um método infalível para evitar completamente o risco de uma falsa acusação, mas diversas medidas podem ser adotadas para construir um histórico de consentimento e reduzir vulnerabilidades:

1. Comunicação Explícita e Contínua: A base de qualquer prática BDSM segura é a comunicação constante. Negociar limites, desejos, palavras de segurança ("safewords") e expectativas antes, durante e depois das cenas é crucial. Manter registros dessas negociações (e-mails, mensagens, diários compartilhados) pode ser útil.

2. Documentação do Consentimento:

   • Contratos de Relacionamento/Cena: Embora a validade jurídica de "contratos BDSM" seja discutível no Brasil (não podem afastar normas de ordem pública), eles servem como forte evidência da intenção das partes, da negociação detalhada de limites e do consentimento informado. Devem ser claros, datados, assinados e, idealmente, reconhecidos em cartório (para prova de data e autenticidade das assinaturas).

   • Registros Audiovisuais: Gravar (com consentimento explícito para a gravação) discussões sobre consentimento e limites antes das cenas pode ser uma prova poderosa. Gravar as próprias cenas é mais complexo devido a questões de privacidade e potencial uso indevido, mas pode ser considerado em casos específicos, sempre com consentimento mútuo documentado para a gravação.

     Importante: a gravação deve ser com ciência da outra parte, para não configurar violação da intimidade (art. 5º, X, da Constituição Federal e art. 20 do Código Civil).

3. Testemunhas: Em alguns contextos de comunidade BDSM, a presença de terceiros de confiança durante negociações ou mesmo cenas pode servir como testemunho, embora isso possa alterar a dinâmica íntima do casal.

4. Estabelecimento Claro de Limites e Palavras de Segurança: Definir e respeitar rigorosamente os limites (o que é permitido, o que é proibido) e as palavras de segurança é fundamental. O desrespeito a uma palavra de segurança encerra o consentimento para aquele ato.
5. Avaliação Contínua do Consentimento: O consentimento não é um cheque em branco; ele deve ser entusiástico, contínuo e revogável a qualquer momento. Verificar o bem-estar do parceiro durante a cena ("check-ins") é essencial.
6. Discrição e Cuidado com Evidências Físicas: Ser discreto sobre a natureza do relacionamento pode evitar mal-entendidos externos. Após cenas que deixem marcas, é prudente que ambos os parceiros estejam cientes e de acordo, talvez documentando por fotos (com data) e uma nota sobre a consensualidade da prática que as gerou.
7. Aconselhamento Jurídico Preventivo: Consultar um advogado especializado em direito de família e criminal, com sensibilidade para dinâmicas de relacionamento alternativas, pode fornecer orientação personalizada sobre as melhores formas de documentar o consentimento e entender os riscos legais específicos.

Observações Importantes

• Nenhuma documentação substitui a necessidade de consentimento real, livre, informado e contínuo.
• A lei brasileira protege a "integridade física" e a "dignidade humana". Práticas que resultem em lesões graves ou que violem a dignidade de forma não consentida (ou com consentimento viciado) serão ilegais, independentemente de qualquer acordo prévio.
• Em caso de acusação, a existência de documentação robusta de consentimento não garante a absolvição, mas fortalece significativamente a defesa, ajudando a demonstrar a natureza consensual da relação e das práticas.

• A alegação de coação futura é particularmente difícil de prevenir apenas com documentos. Um histórico consistente de comunicação aberta (whatsapp/telegram/e-mails), respeito mútuo e ausência de dependência ou controle excessivo na relação pode ajudar a contextualizar a dinâmica como não coercitiva.

• Cuidado com Marcas Visíveis e Lesões Graves Práticas que resultam em hematomas severos ou lesões podem ser interpretadas como agressão, mesmo que consentidas. Evitar excessos protege não apenas a integridade física, mas também evita questionamentos legais futuros.

O que vem a ser consentimento viciado

No Direito, consentimento viciado é quando a pessoa concorda com algo, mas a vontade dela não é livre ou plena — ou seja, o consentimento existe formalmente, mas é defeituoso por alguma razão.

O Código Civil brasileiro (art. 138 a 165) define várias formas de vício de consentimento. As principais são:

Erro: A pessoa se engana sobre o que está consentindo. (Ex.: A pessoa acredita que vai participar de um jogo leve, mas na verdade é exposta a práticas pesadas.)

Dolo: A pessoa é enganada propositalmente para aceitar algo. (Ex.: Alguém mente sobre o que vai acontecer durante a prática.)

Coação: A pessoa é forçada ou ameaçada a consentir. (Ex.: "Se você não aceitar, eu termino com você" — pressão emocional forte pode ser vista como coação.)

Estado de perigo ou lesão: A pessoa aceita algo em situação de necessidade extrema ou abuso de sua vulnerabilidade. (Ex.: Alguém em situação emocional muito fragilizada é induzida a aceitar práticas que normalmente recusaria.)

No contexto de BDSM, isso é ainda mais delicado: Mesmo que a pessoa tenha "assinado" um contrato ou dito "sim", se depois ela alegar que seu consentimento foi dado sob medo, engano ou pressão psicológica, o consentimento pode ser considerado viciado — e, portanto, juridicamente inválido.

Isso tem duas implicações sérias:

1. O crime não se descaracteriza: Se houver vício, o consentimento é ignorado e a prática pode ser tratada como crime normal (lesão corporal, estupro, tortura, etc.).

2. A prova do consentimento precisa ser sólida: Mostrando que a pessoa estava informada, lúcida, livre e sem qualquer tipo de coação.

   Consentimento viciado é quando a pessoa concorda formalmente, mas de maneira enganada, forçada ou pressionada, tornando o consentimento inútil para efeitos jurídicos.

Conclusão

Casais que praticam BDSM consensual no Brasil navegam em um terreno que exige não apenas confiança mútua e comunicação excepcional, mas também uma consciência aguçada das complexidades legais e dos riscos de interpretações equivocadas ou acusações mal-intencionadas. Embora o BDSM seja uma expressão legítima da sexualidade humana, sua prática no Brasil exige responsabilidade redobrada. Ter provas claras de consentimento, manter a comunicação aberta e agir com prudência são formas eficazes de se proteger de falsas alegações e preservar a liberdade e a segurança de todos os envolvidos. Embora leis controversas como a Maria da Penha sejam "vitais" para a proteção contra a violência real, os praticantes de BDSM, e em particular os homens nesse contexto, devem adotar uma postura proativa e prudente para mitigar os riscos inerentes à potencial má interpretação ou instrumentalização dessas práticas e leis, garantindo que a expressão de sua consensualidade esteja resguardada na medida do possível.

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Importante: No Brasil, mesmo com tudo isso, o Ministério Público pode denunciar por crime como lesão corporal grave, estupro ou tortura, independente de consentimento. Então a prudência nas práticas é fundamental.

Aviso Legal: Este artigo tem caráter meramente informativo e não constitui aconselhamento jurídico. As leis e interpretações podem mudar, e cada situação é única. Recomenda-se buscar orientação de um advogado qualificado para discutir casos específicos.

Se curtiu este artigo faça uma contribuição, se tiver algum ponto relevante para o artigo deixe seu comentário.

@ 3bf0c63f:aefa459d

Redistributing Git with Nostr

Every time someone tries to "decentralize" Git -- like many projects tried in the past to do it with BitTorrent, IPFS, ScuttleButt or custom p2p protocols -- there is always a lurking comment: "but Git is already distributed!", and then the discussion proceeds to mention some facts about how Git supports multiple remotes and its magic syncing and merging abilities and so on.

Turns out all that is true, Git is indeed all that powerful, and yet GitHub is the big central hub that hosts basically all Git repositories in the giant world of open-source. There are some crazy people that host their stuff elsewhere, but these projects end up not being found by many people, and even when they do they suffer from lack of contributions.

Because everybody has a GitHub account it's easy to open a pull request to a repository of a project you're using if it's on GitHub (to be fair I think it's very annoying to have to clone the repository, then add it as a remote locally, push to it, then go on the web UI and click to open a pull request, then that cloned repository lurks forever in your profile unless you go through 16 screens to delete it -- but people in general seem to think it's easy).

It's much harder to do it on some random other server where some project might be hosted, because now you have to add 4 more even more annoying steps: create an account; pick a password; confirm an email address; setup SSH keys for pushing. (And I'm not even mentioning the basic impossibility of offering push access to external unknown contributors to people who want to host their own simple homemade Git server.)

At this point some may argue that we could all have accounts on GitLab, or Codeberg or wherever else, then those steps are removed. Besides not being a practical strategy this pseudo solution misses the point of being decentralized (or distributed, who knows) entirely: it's far from the ideal to force everybody to have the double of account management and SSH setup work in order to have the open-source world controlled by two shady companies instead of one.

What we want is to give every person the opportunity to host their own Git server without being ostracized. at the same time we must recognize that most people won't want to host their own servers (not even most open-source programmers!) and give everybody the ability to host their stuff on multi-tenant servers (such as GitHub) too. Importantly, though, if we allow for a random person to have a standalone Git server on a standalone server they host themselves on their wood cabin that also means any new hosting company can show up and start offering Git hosting, with or without new cool features, charging high or low or zero, and be immediately competing against GitHub or GitLab, i.e. we must remove the network-effect centralization pressure.

External contributions

The first problem we have to solve is: how can Bob contribute to Alice's repository without having an account on Alice's server?

SourceHut has reminded GitHub users that Git has always had this (for most) arcane git send-email command that is the original way to send patches, using an once-open protocol.

Turns out Nostr acts as a quite powerful email replacement and can be used to send text content just like email, therefore patches are a very good fit for Nostr event contents.

Once you get used to it and the proper UIs (or CLIs) are built sending and applying patches to and from others becomes a much easier flow than the intense clickops mixed with terminal copypasting that is interacting with GitHub (you have to clone the repository on GitHub, then update the remote URL in your local directory, then create a branch and then go back and turn that branch into a Pull Request, it's quite tiresome) that many people already dislike so much they went out of their way to build many GitHub CLI tools just so they could comment on issues and approve pull requests from their terminal.

Replacing GitHub features

Aside from being the "hub" that people use to send patches to other people's code (because no one can do the email flow anymore, justifiably), GitHub also has 3 other big features that are not directly related to Git, but that make its network-effect harder to overcome. Luckily Nostr can be used to create a new environment in which these same features are implemented in a more decentralized and healthy way.

Issues: bug reports, feature requests and general discussions

Since the "Issues" GitHub feature is just a bunch of text comments it should be very obvious that Nostr is a perfect fit for it.

I will not even mention the fact that Nostr is much better at threading comments than GitHub (which doesn't do it at all), which can generate much more productive and organized discussions (and you can opt out if you want).

Search

I use GitHub search all the time to find libraries and projects that may do something that I need, and it returns good results almost always. So if people migrated out to other code hosting providers wouldn't we lose it?

The fact is that even though we think everybody is on GitHub that is a globalist falsehood. Some projects are not on GitHub, and if we use only GitHub for search those will be missed. So even if we didn't have a Nostr Git alternative it would still be necessary to create a search engine that incorporated GitLab, Codeberg, SourceHut and whatnot.

Turns out on Nostr we can make that quite easy by not forcing anyone to integrate custom APIs or hardcoding Git provider URLs: each repository can make itself available by publishing an "announcement" event with a brief description and one or more Git URLs. That makes it easy for a search engine to index them -- and even automatically download the code and index the code (or index just README files or whatever) without a centralized platform ever having to be involved.

The relays where such announcements will be available play a role, of course, but that isn't a bad role: each announcement can be in multiple relays known for storing "public good" projects, some relays may curate only projects known to be very good according to some standards, other relays may allow any kind of garbage, which wouldn't make them good for a search engine to rely upon, but would still be useful in case one knows the exact thing (and from whom) they're searching for (the same is valid for all Nostr content, by the way, and that's where it's censorship-resistance comes from).

Continuous integration

GitHub Actions are a very hardly subsidized free-compute-for-all-paid-by-Microsoft feature, but one that isn't hard to replace at all. In fact there exists today many companies offering the same kind of service out there -- although they are mostly targeting businesses and not open-source projects, before GitHub Actions was introduced there were also many that were heavily used by open-source projects.

One problem is that these services are still heavily tied to GitHub today, they require a GitHub login, sometimes BitBucket and GitLab and whatnot, and do not allow one to paste an arbitrary Git server URL, but that isn't a thing that is very hard to change anyway, or to start from scratch. All we need are services that offer the CI/CD flows, perhaps using the same framework of GitHub Actions (although I would prefer to not use that messy garbage), and charge some few satoshis for it.

It may be the case that all the current services only support the big Git hosting platforms because they rely on their proprietary APIs, most notably the webhooks dispatched when a repository is updated, to trigger the jobs. It doesn't have to be said that Nostr can also solve that problem very easily.

@ 12fccfc8:8d67741e

„Vertrauen ist gut, Kontrolle ist besser – sagte die Macht.

Misstrauen ist gesund, Selbstverantwortung ist besser – sagte die Freiheit.“

– gehört im Rauschen, zwischen den Blöcken

Vertrauen ist die stille Grundlage jeder Gesellschaft. Doch es ist fragil. Es wird oft dort gefordert, wo es nicht verdient ist – in Systemen, die sich immun gemacht haben gegen Kontrolle, Konsequenz und Kritik. In diesen Strukturen ist Vertrauen keine Tugend mehr, sondern ein Werkzeug der Macht. Es wird benutzt, um Verantwortung abzugeben, um sich fügen zu müssen, um Teil eines Spiels zu sein, dessen Regeln man nicht mitbestimmen kann.

Misstrauen als Zeichen von Reife

Misstrauen gilt oft als Schwäche. Doch es kann auch ein Zeichen von Reife sein. Es ist nicht Ablehnung, sondern Prüfung. Nicht Paranoia, sondern Wachsamkeit. Wer misstraut, schützt sich nicht nur vor Täuschung, sondern verteidigt das eigene Urteilsvermögen.

Echtes Vertrauen braucht Kontrolle

Ein System, das auf echtem Vertrauen beruhen will, muss bereit sein, Misstrauen auszuhalten. Es muss transparent, überprüfbar, ersetzbar sein. Es darf Vertrauen nicht einfordern, sondern muss es verdienen. Vertrauen, das auf Kontrolle verzichtet, ist Glaube. Vertrauen, das auf überprüfbaren Regeln beruht, ist Klarheit.

Bitcoin: Vertrauen durch Verifikation

In diesem Spannungsfeld steht das neue Geld. Es sagt: Vertraue nicht mir. Vertraue dem, was du selbst verifizieren kannst. Es ersetzt nicht Vertrauen durch Misstrauen, sondern durch Offenheit. Es fordert nichts – es bietet nur das, was es ist: ein System ohne Hintertüren, ohne Verwalter, ohne Privilegien.

Darin liegt seine Stärke. Es ist nicht darauf angewiesen, dass jemand daran glaubt. Es funktioniert, weil niemand es verändern kann. Es belohnt diejenigen, die prüfen. Und es enttäuscht jene, die hoffen, dass andere für sie denken.

Jenseits von Vertrauen

Vertrauen ist eine Entscheidung. Misstrauen auch. Zwischen beiden steht Verantwortung – und wer bereit ist, sie zu tragen, wird beides nicht mehr brauchen.

@ 12fccfc8:8d67741e

„Sag mir, welches Geld du benutzt – und ich sage dir, an welche Welt du glaubst.“

– anonym, zirkulierend im digitalen Untergrund

Geld ist nie neutral. Es trägt in sich eine Vorstellung davon, was in einer Gesellschaft wertvoll ist – und wer entscheidet, was dieser Wert bedeutet. In den Währungen unserer Zeit steckt nicht nur Kaufkraft, sondern auch Gewalt. Unsichtbar, aber wirksam. Jede Inflation ist eine Umverteilung ohne Abstimmung. Jede Rettung durch Gelddrucken ein Eingriff in das Eigentum derer, die sparen. Jede staatliche Kontrolle von Geldfluss ist auch Kontrolle über Leben.

Es ist leicht, Geld als bloßes Werkzeug zu sehen. Aber jedes Werkzeug formt auch seinen Nutzer. Wer Geld benutzt, das auf Schulden basiert, übernimmt unbewusst die Logik dieses Systems: Wachstum um jeden Preis, Gegenwart vor Zukunft, Kontrolle statt Vertrauen. Es ist kein Zufall, dass moralische Belohnung in dieser Welt selten mit finanzieller vergütet wird – weil das Geld selbst die Moral nicht kennt.

Die Moral der Währung

Die Frage ist nicht, ob Geld gut oder böse ist. Die Frage ist, ob es Verantwortung kennt. Ob es dem dient, der es hält, oder dem, der es kontrolliert. Ob es verlässlich ist – nicht nur in seiner Funktion, sondern auch in seiner Wirkung. Ein Geld, das jederzeit vermehrt werden kann, erlaubt jederzeit die Verschiebung von Lasten. Weg von den Verantwortlichen, hin zu den Stillen. Es belohnt Nähe zur Quelle, nicht Leistung. Es nährt den Zynismus.

Ein Geld, das Wahrheit erzwingt

Ein anderes Geld beginnt nicht bei der Technik, sondern bei der Ethik. Es fragt nicht: Was ist möglich? Sondern: Was ist richtig? Es basiert auf Knappheit – nicht um zu begrenzen, sondern um Ehrlichkeit zu erzwingen. Es kennt kein „Too Big to Fail“, kein Vertrauen auf Dekret, keine moralische Grauzone. Wer es nutzt, steht in direkter Beziehung zu seinem Handeln. Und kann sich nicht herausreden.

Verantwortung ohne Zwang

Vielleicht ist die wichtigste Wirkung dieses Geldes nicht wirtschaftlich, sondern moralisch: Es gibt dem Einzelnen die Möglichkeit, sauber zu wirtschaften, ohne Teil eines schmutzigen Spiels zu sein. Es ist kein Geld für jeden – sondern für jene, die bereit sind, wieder Verantwortung zu tragen. Nicht, weil sie müssen. Sondern weil sie wollen.

@ 12fccfc8:8d67741e

„Der Mensch ist frei geboren, und überall liegt er in Ketten.“

– Jean-Jacques Rousseau

In einer Welt, die sich zunehmend durch technologische Umbrüche definiert, zeigt sich eine bemerkenswerte kognitive Dissonanz im Umgang mit neuen Paradigmen: Die Abwehr gegenüber Bitcoin ist selten eine Frage der Rationalität, sondern oft eine Reaktion auf die Überforderung durch das Ungewohnte. Der Mensch scheut die Auseinandersetzung mit dem, was ihm fremd erscheint – nicht, weil es notwendigerweise komplex ist, sondern weil es nicht in das gewohnte Raster institutionalisierter Erklärung passt.

So wirkt Bitcoin auf viele wie ein hermetisches System, dessen Mechanismen sich dem Alltagsverständnis entziehen. Dabei ist es, philosophisch betrachtet, der Fiat-Welt unter einem entscheidenden Aspekt überlegen: ihrer radikalen Transparenz.

Die Unsichtbarkeit des Gewohnten

Die Strukturen, welche das fiatbasierte Geldsystem tragen, sind in ihrer institutionellen Dichte kaum zu durchdringen. Zentralbanken, Aufsichtsbehörden, gesetzgeberische Rahmenwerke, geldpolitische Instrumente, Interbankenmärkte, internationale Regulierungsorgane – sie bilden einen verwaltungstechnischen Überbau, der in seiner Vielschichtigkeit eher einer mittelalterlichen Theologie als einem frei zugänglichen, rationalen System gleicht.

Das Vertrauen in diese Ordnung ist kein Produkt verstandesmäßiger Durchdringung, sondern das Ergebnis jahrzehntelanger Gewöhnung und autoritärer Setzung. Man glaubt an das Fiat-Geld, weil es da ist – nicht, weil man es versteht.

Bitcoin verlangt Verantwortung

Bitcoin hingegen konfrontiert den Einzelnen mit der Notwendigkeit der Selbstverantwortung und fordert eine direkte Auseinandersetzung mit seiner Funktionsweise: kryptografische Prinzipien, Dezentralität, Konsensmechanismen, digitale Knappheit. Dies wirkt zunächst sperrig, ja fast elitär. Doch diese Komplexität ist nicht strukturell intransparent, sondern technisch erklärbar, überprüfbar und – für jeden offen.

Während das Fiat-System in verschlossenen Räumen entscheidet, operiert Bitcoin auf einem offenen Protokoll. Die Ablehnung des Neuen beruht daher weniger auf seiner inhärenten Schwierigkeit, als vielmehr auf einer anthropologischen Trägheit: Die Bequemlichkeit, sich von äußeren Instanzen verwalten zu lassen, wiegt schwerer als der Wunsch nach Souveränität.

Was ist wahre Komplexität?

Doch was ist wahrhaft komplex? Ist es nicht die blinde Akzeptanz eines Systems, dessen Grundlagen man nie selbst prüfen kann? Ist es nicht der Glaube an eine Geldordnung, deren Stabilität von politischen Machtzentren abhängt?

Der Bitcoin hingegen stellt die radikale Frage: Was, wenn Vertrauen nicht mehr delegiert, sondern durch Code ersetzt werden kann? Was, wenn Verständlichkeit nicht aus Tradition, sondern aus Prinzipien entsteht?

Ein philosophisches Statement

In dieser Perspektive ist Bitcoin keine bloße technische Innovation, sondern ein philosophisches Statement: ein Plädoyer für epistemische Mündigkeit. Die vermeintliche Einfachheit des Alten ist in Wahrheit nur ein Schleier – und die gefühlte Schwierigkeit des Neuen der erste Schritt in die Freiheit.

@ 12fccfc8:8d67741e

„In Zeiten universeller Täuschung ist das Aussprechen der Wahrheit ein revolutionärer Akt.“

– George Orwell

Bitcoin ist nicht nur ein Werkzeug der ökonomischen Selbstermächtigung – er ist auch ein kulturelles Störsignal. Sein bloßes Funktionieren stellt die Legitimität des Bestehenden infrage. Eine Währung, die niemand ausgibt, niemand kontrolliert, niemand genehmigen muss, ist in ihrer bloßen Existenz eine stille Anklage gegen das, was als alternativlos gilt.

Mehr als Technologie – eine Haltung

Es geht nicht nur um Technologie. Es geht um Haltung. Um das leise Beharren auf einem anderen Takt. In einer Welt, in der der Wert von oben definiert wird – durch Zentralbanken, Ratings, Verordnungen – bietet Bitcoin eine völlig andere Grundlage: Konsens, Knappheit, Mathematik. Kein politischer Willensakt, sondern ein physikalisches Versprechen.

Die stille Entscheidung

Wer Bitcoin nutzt, trifft eine Entscheidung, die weit über Geld hinausgeht. Es ist die bewusste Verweigerung, Teil eines Systems zu sein, das auf Schulden basiert, auf Kontrolle, auf ständigem Zugriff. Es ist die Entscheidung, eine andere Art von Zukunft möglich zu machen – nicht durch Protest, sondern durch Praxis.

Disidenz ohne Banner

Diese Form der Disidenz ist schwer zu greifen, weil sie sich nicht laut artikuliert. Sie baut keine Barrikaden, schreibt keine Manifeste, ruft nicht nach Aufmerksamkeit. Sie wählt den Rückzug als Methode. Die Abkopplung. Die schrittweise Reduktion von Abhängigkeiten.

Kein Widerstand – Konsequenz

Vielleicht ist das Revolutionäre an Bitcoin nicht der Konflikt, sondern die Abwesenheit davon. Kein Widerstand im klassischen Sinn, sondern eine Umleitung. Keine Konfrontation, sondern Konsequenz. Die leise Entscheidung, nicht mehr mitzumachen – aber etwas Besseres zu bauen.

Ohne Erlaubnis

Wer Bitcoin lebt, braucht keine Genehmigung. Keine Erklärung. Kein Spektakel. Nur ein Node. Eine Wallet. Ein wenig Disziplin. Und die Bereitschaft, Verantwortung zu tragen, wo andere noch Ansprüche stellen.

Es ist kein einfacher Weg. Aber es ist einer, den man gehen kann, ohne um Erlaubnis zu fragen.

@ 12fccfc8:8d67741e

„Was du besitzt, besitzt auch dich.“

– Henry David Thoreau

Bitcoin verändert nicht nur, wie wir Geld sehen, sondern auch, wie wir uns selbst sehen. Es stellt eine einfache Frage, die schwer wiegt: Wem traust du? Und tiefer noch: Bist du bereit, dir selbst zu trauen?

Selbstverwahrung ist kein technischer Akt – es ist eine innere Haltung. Wer seinen eigenen Schlüssel hält, muss sich nicht nur mit Tools, sondern mit sich selbst auseinandersetzen. Mit Angst. Verantwortung. Und Freiheit. Die Gewissheit, dass niemand Zugriff hat, ist auch die Last, dass niemand rettet. Diese Form der Verantwortung ist für viele ungewohnt, fast schon beängstigend – in einer Welt, die absichert, verwaltet, entmündigt.

Die psychologische Schwelle der Verantwortung

Bitcoin ist radikale Eigenverantwortung. Und genau das macht es zu einer psychologischen Schwelle. Es zwingt zur Selbsterkenntnis: Bin ich bereit, die Kontrolle wirklich zu übernehmen? Oder suche ich weiterhin nach Institutionen, nach Autoritäten, nach jemandem, der mir die Entscheidung abnimmt?

Ein ehrlicher Spiegel

Spirituell betrachtet ist Bitcoin ein Spiegel. Es zeigt, woran wir glauben, was wir fürchten, worauf wir hoffen. In einer Welt voller Illusionen – über Wert, über Sicherheit, über Freiheit – ist Bitcoin brutal ehrlich. Es gibt nichts vor. Es bewertet nicht. Es funktioniert oder es funktioniert nicht. Und der Umgang damit offenbart viel über uns selbst.

Der Prozess, Bitcoin wirklich zu verstehen – nicht technisch, sondern existenziell – ist transformativ. Er entkoppelt unser Selbstwertgefühl von Zahlen auf Bankkonten. Er konfrontiert uns mit unserer Abhängigkeit von Bequemlichkeit. Er eröffnet die Möglichkeit, dass Freiheit nicht in äußeren Umständen liegt, sondern in innerer Haltung.

Eine spirituelle Praxis

Für manche ist Bitcoin eine spirituelle Praxis – eine tägliche Übung in Geduld, Disziplin, Vertrauen. Nicht Vertrauen in andere, sondern in Prinzipien. In Mathematik. In Ursache und Wirkung. Bitcoin verzeiht keine Illusion. Es bestraft Selbsttäuschung. Und gerade deshalb kann es ein Werkzeug sein – nicht nur der wirtschaftlichen, sondern der inneren Befreiung.

Wer sich darauf einlässt, begibt sich nicht nur auf einen neuen finanziellen Weg. Sondern auf eine Reise zu sich selbst. Eine Reise, die nicht laut ist, nicht bequem, nicht sofort belohnend. Aber ehrlich. Und vielleicht – heilsam.

@ a296b972:e5a7a2e8

Ach Gottchen, man ist mal wieder empört! Quel fauxpas! Ist es nicht auffällig, dass man von anderen Nationen solche Bilder nicht sieht? Zwei Politiker im Flieger unterwegs zu einer Vergnügens-Beerdigung eines Mannes, der für eine nicht geringe Anzahl von Menschen auf der Erde eine sehr große Bedeutung hat. (Impfen ist Nächstenliebe und die Kündigung derjenigen, die sich der Gen-Behandlung nicht unterziehen wollten, hier einmal außen vor gelassen). Warum ausgerechnet immer die Deutschen? Tja, anscheinend hat Deutschland den Joker im ins-Fettnäpfchen-treten gepachtet und gibt ihn nicht mehr aus der Hand. Meister aller Klassen bleibt bisher noch die feministische Außen-Dings, aber was nicht ist, kann ja noch werden.  Und ausgerechnet ein Herr Laschet muss auch seinen Senf dazu geben, obwohl man doch eigentlich nicht mit Steinen wirft, wenn man im Glashaus sitzt. Unvergessen seine heitere Stimmung bei einem Besuch im verwüsteten Ahrtal, das bis heute noch teilweise nicht wiederhergestellt ist.

Herrn Steinmeier ist kein Vorwurf zu machen. Schließlich repräsentiert er mit einer florierenden Wirtschaft, einem vom Stier getriebenen Vielleicht-Bundeskanzler, einem Noch-Gesundheitsminister mit Traumjob, der gerne weiter gemacht hätte (auch die guten Kräfte haben ihre Grenzen des Ertragbaren), das Land des Lächelns.

Bei der Gelegenheit: Herr Lauterbach erinnert doch sehr an die Gräfin Eleonora Moran aus „Die Seltsame Gräfin“ von Edgar Wallace. In dem Film gibt es eine Szene, in der sie sagt: „Ich bin eine Wohltäterin der Menschheit, ich habe immer nur Gutes getan, niemals etwas Böses! Fassen Sie mich nicht an! Ich bin die Gräfin Eleonora Moran!“

Und Herr Söder, was soll man dazu sagen. Der bayerische Möchtegern-König, der sein Fähnchen schneller nach dem Wind dreht, als der Wind selbst es kann.

Und Herr Merz war wohl leider verhindert. Der belegte über Ostern einen Kurs bei der Volkshochschule: Torero werden in drei Wochen! Nach diesem Kurs werden Sie mit jedem Stier spielend fertig!

Fair bleiben: Gespielte Betroffenheit wäre geheuchelt gewesen. Schließlich besteht keine nahe Verwandtschaft zwischen Steinmeier und Söder zu dem Petrus-Nachfolger.

Am Ende ist es eine Pflichtveranstaltung, wie der Besuch bei der unangenehmen Erbtante, zu dem man eigentlich gar keine Lust hat, aber man muss halt, weil die Taler locken.

Schade, dass Herr Pistorius nicht auch mit im Malle-Flieger dabei war und auf dem Selfie. Dann hätte man einen schönen Untertitel gehabt: Na, ihr da unten auf dem Boden. Seid ihr auch alle schön kriegstüchtig?

Und dann gibt es da noch das Bild von Trump und Selensky in einer großen Halle im Vatikan, zwei Stühle, reduziert auf das Wesentliche: Keine Gelegenheit auslassen miteinander zu reden, den Frieden in der Ukraine besser gestern als heute herbeizuholen. Das macht den Ernst der Lage sehr deutlich. Für Macron war wohl im ganzen Vatikan kein weiterer Stuhl aufzutreiben. Deutsche Politiker glänzten durch Abwesenheit. War vielleicht auch gut so. Da stand vermutlich auch zerbrechliches Porzellan im Raum.

Im Gegensatz dazu das Bild der beiden Grinsekater, das wohl um die halbe Welt gehen wird. Was für eine Blamage. Man könnte fast meinen, da steckt Absicht dahinter. Die Absicht, Deutschland unter allen Umständen in die vollkommene Lächerlichkeit überführen zu wollen. Über Rom lacht die Sonne, über Deutschland die ganze Welt. Kann nicht Herr Brabeck-Letmathe vom WEF mal was Erhellendes dem deutschen Trinkwasser beimischen, damit die Politiker wieder zur Vernunft kommen?

Was würde Äarwin Krawuttke aus Wanne-Eickel wohl dazu sagen: Ey, voll der Schuss in den Ofen! Datt wollen Pollitiker sein? Ich lach mich kaputt!

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

(Bild von pixabay)

@ fd06f542:8d6d54cd

更新前有问题问题？

本站采用 docsify渲染，他对图片的处理 是没有任何类原始的 img标签。 缺点如下： * 图片太大，很多图片出现了锯齿； * 图片和周边的文字没有边界，非常突兀；

第一次修改

全加了统一风格，用圆角修饰了；

结果出现了新问题，有些小图片是一个图标，例如:github 的star变得异常难看。

怎么办？

第二次修改

查找 文档说 markdown文档有支持{.classname}的做法，有人用这个方法；

那么 docsify如何做的呢？

js window.$docsify = { name: title, loadSidebar: true, homepage: "readme.md", subMaxLevel:2, plugins: [imgClassPlugin], alias: { '/_sidebar.md': './_sidebar.md', } };

用plugins 就可以，

imgClassPlugin 是找的正则替换 `` js export function processMarkdownImages(content) { const regex = /!\[(.*?)\]\((.*?)\)(\{.*?\})?/g; return content.replace(regex, (match, alt, src, classInfo) => { if (classInfo) { const classNames = classInfo.match(/\.([a-zA-Z0-9_-]+)/); if (classNames) { const className = classNames[1]; return`; } } return match; }); }

// 定义 Docsify 插件 export const imgClassPlugin = function (hook, vm) { hook.mounted(function () { // 在文档挂载后，在每次渲染前执行处理逻辑 hook.beforeEach(function (content) { return processMarkdownImages(content); }); }); };

``` 这样就可以了。大家看看我这张图片：

{.user-img}

具体用法，大家参考 https://www.nostrbook.com/books/c3834c0604b4e5ad66ececd756791a539c585d880864d62b0ef51e3602c482b7?title=NostrBook%E7%AB%99%E7%82%B9%E6%97%A5%E8%AE%B0#/02

@ fd06f542:8d6d54cd

使用nostrbook.com网站

登录和创建用户： {.user-img} 登录按钮 ，可以粘贴 已有的 nsec....账号，完成登录。

注册： {.user-img} 可以点击红标位置 生成你的账户。 “确定” 完成注册。

创建书籍

封面的上传

{.user-img} 创建书籍，可以用 微信截图 后直接 ctrl+v. 粘贴即可。

或者点击浏览 本地图片文件。

标题和作者

正常填写就可以。 书的作者和上传文件人没有一一绑定。

写书

{.user-img} 创建完成后就可以写书了，写书入口在 登录处 “我的书籍” 。点进去会出现你创建的书籍。选择一本就可以写书了。

列出你创建的所有的书籍

{.user-img}

点击图标，就可以进入开始写作了。例如《nostrbook站点日记》

{.user-img}

如图所示有4个部分

1. （1）关闭按钮，点击就退出编辑，这时候他会提示你保存，如果不需要保存退出，点击 “不保存退出”
2. （2）大纲 是编写 你书籍的大纲，这个参考 docsify文档 下面会有例子。 时间排列是 你所有为本书写的章节。但是有些章节你可能废弃了，或者暂时不想展示，都会存在 时间排列里面，就是按照你编写的时间倒序排列的。草稿 是你暂时存储的内容，没有上传到网络，存在你本地浏览器的缓存里面。
3. （3）这个部分看到的就是你的章节列表，当让你第一次来的这个地方是空的。新增章节 下一次就会有内容了。
4. （4）文件名，是我们存储章节的唯一标识。 readme.md 和_sidebar.md 是系统默认必须有的。因为docsify技术默认需要这2个。

如何编写大纲

如果你是第一次开始，大纲的界面是这样的。 {.user-img}

• 点击 增加大纲
• 点击 查看样例
• 修改系统生成的例子，此时 readme.md是必须的readme 对应的名字你可以自己修改
• 点击提交 就可以完成大纲了。

第二次、点击更新大纲 按钮 - [首页](/readme.md) - [国人开发者](/01.md) - [中文用户列表](/02.md)

大纲例子，“[]” 内是标题，“（）”内是 文件名； 标题是是显示在文章的右侧； 文件名的作用是匹配 ‘新增章节’ 里面的markdown的相匹配关联的。

如何定制化图片的风格

上传图片后，添加 {.user-img} 类，目前这个类是固定的，后面考虑增加类 见图： {.user-img}

渲染后 增加了一个classname ![图片](https://cdn.nostrcheck.me/fd06f542bc6c06a39881810de917e6c5d277dfb51689a568ad7b7a548d6d54cd/9461e21187258eb534772ccff9fef1f7192c298397db21ac39adbd1e7e16c62c.webp){.user-img}

@ 4fe14ef2:f51992ec

Let's support Bitcoin merchants! I'd love to hear some of your latest Lightning purchases and interesting products you bought. Feel free to include links to the shops or businesses you bought from.

Who else has a recent purchase they’re excited about? Bonus sats if you found a killer deal! ⚡

If you missed our last thread, here are some of the items stackers recently spent and zap on.

---

Like and repost: N: https://nostrudel.ninja/#/n/nevent1qvzqqqqqqypzqnlpfmegjd... X: https://x.com/AGORA_SN/status/1916432206861684741

originally posted at https://stacker.news/items/963317

@ fd06f542:8d6d54cd

直车对横车 的概念

顺炮直车对横车：红方出直车（车一平二），黑方出横车（车 9 进 1），这是顺炮布局中常见的一种变化。红方直车可以快速出动，威胁黑方右翼，黑方横车则可以灵活调动，根据局势选择进攻或防守的方向。后续可能会出现红方进车过河压马，黑方出炮封车等变化，双方展开激烈的争夺。

顺炮直车对横车布局体系主要有以下分类：

1. 古典攻法
   • 顺炮过河车对横车：红车一平二后车二进六过河，以强硬攻势迅速压制黑方阵营。
   • 顺炮缓补士对横车：红出直车后不急于补士（士四进五缓出） ，依黑方行棋灵活选择攻防策略。
   • 顺炮跳边马对横车：红马八进九上边马，平炮通车平衡两翼子力，防止黑卒3进1争先，着法稳健。
2. “胡氏双正马”攻法
   • 顺炮直车进三兵对横车挺3卒：红进三兵、黑挺3卒形成牵制，红可借马三进四等手段跃马进攻。
   • 顺炮直车进三兵对横车跳边马：红进三兵后，针对黑边马位置，以炮八平七等手段威胁黑方马获取局面优势。
   • 顺炮直车进七兵对横车：红进七兵，黑车9平4后，红可选择车二进四巡河或车二进六过河等不同进攻战术。
   • 顺炮直车“两头蛇”对双横车：红兵三进一、兵七进一构成“两头蛇”阵，与黑方双横车激烈争夺，红借双兵推进掌控空间，黑寻机反击。
3. 其他常见变化
   • 正马三兵与黑右肋车的攻防对抗；正马应对黑挺3卒的局面变化。
   • 正马三兵对阵黑肋车边马；“两头蛇”阵势迎战黑双横车的局势博弈。
   • 正马三兵对黑方马后藏车；“两头蛇”对黑正马边炮的局势发展。
   • 红方正马左士应对黑右肋车；红方采用巡河车、五六炮的布局变化，以及双正马进七兵分别对黑正马、右肋车的局面策略 。

以下按照天天象棋棋谱整理的8种变化，这些变化有些大同小异。 最后都类似。

车二进六的变化（82）

顺炮横车破直车弃马001

棋谱链接

====棋局开始* 1.炮二平五 炮８平５
2.马二进三
马８进７
3.车一进一
车９平８
4.车一平六
车８进６

5.车六进七
马２进１
6.车九进一 炮２进７

7.炮八进五 马７退８

8.炮五进四 士６进５
9.车九平六
将５平６
10.前车进一 士５退４

11.车六平四
炮５平６
12.车四进六 将６平５
13.炮八平五
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双正马三兵 变化（2202）

兵三进一 （473）

马八进九 （179）

红正马五六炮式（171）

兵七进一 （74）

红正马巡河车式（73）

士四进五（55）

@ 872982aa:8fb54cfe

现在这样可以，我试试在这里也粘贴一个照片

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@ 872982aa:8fb54cfe

{.user-img}

@ 872982aa:8fb54cfe

• 首页

@ ba0ea036:21b6d3e8

ان اف تی مخفف Non-Fungible Token به معنای «توکن غیرقابل تعویض» است. این اصطلاح ممکن است در ابتدا کمی گیج کننده به نظر برسد، اما در واقع مفهوم آن بسیار ساده است. NFTها، دارایی‌های دیجیتالی منحصر به فردی هستند که بر روی بلاک چین ثبت می‌شوند و مالکیت آن‌ها به صورت غیرقابل تغییر و شفاف ثبت می‌گردد. به عبارت دیگر، هر NFT مانند یک اثر هنری دیجیتالی، یک قطعه موسیقی، یا حتی یک توییت منحصر به فرد است که نمی‌توان آن را با دیگری جایگزین کرد.

تفاوت NFT با دارایی‌های قابل تعویض:

برای درک بهتر مفهوم NFT، بهتر است آن را با دارایی‌های قابل تعویض (Fungible Tokens) مانند بیت کوین یا اتریوم مقایسه کنیم. بیت کوین‌ها همه یکسان هستند و می‌توان یک بیت کوین را به راحتی با بیت کوین دیگری تعویض کرد. اما NFTها هر کدام منحصر به فرد هستند و نمی‌توان آن‌ها را با یکدیگر جایگزین کرد. این تفاوت اساسی، NFTها را به دارایی‌های ارزشمندی تبدیل کرده است که می‌توانند ارزش زیادی داشته باشند.

مراحل کارکرد یک NFT:

ایجاد (مینت کردن) NFT:

اولین مرحله در فرآیند ایجاد یک NFT، مینت کردن آن است. این فرایند شامل تبدیل یک دارایی دیجیتال مانند یک اثر هنری، یک قطعه موسیقی، یا یک آیتم درون بازی به یک توکن NFT است. این کار معمولاً با استفاده از پلتفرم‌های مختلفی که برای ایجاد و مدیریت NFTها طراحی شده‌اند، انجام می‌شود. در این مرحله، اطلاعات مربوط به NFT، از جمله اطلاعات مالکیت، تاریخ ایجاد و سایر جزئیات مربوطه، به صورت رمزنگاری شده بر روی بلاک چین ثبت می‌شود.

ثبت بر روی بلاک چین:

بلاک چین یک دفتر کل توزیع شده و غیرمتمرکز است که اطلاعات مربوط به NFT را به صورت امن و شفاف ثبت می‌کند. این به این معنی است که اطلاعات مربوط به NFT در چندین کامپیوتر در سراسر جهان کپی می‌شود و هیچ فرد یا نهادی نمی‌تواند به تنهایی اطلاعات را تغییر دهد. این ویژگی، امنیت و شفافیت NFTها را تضمین می‌کند.

خرید و فروش NFT:

پس از ایجاد NFT، می‌توان آن را در بازارهای آنلاین NFT به فروش گذاشت. خریداران می‌توانند با استفاده از ارزهای دیجیتال، مانند اتریوم، NFTها را خریداری کنند و مالکیت آن‌ها را به دست آورند. تمام تراکنش‌های مربوط به خرید و فروش NFTها بر روی بلاک چین ثبت می‌شود و به این ترتیب، شفافیت و امنیت معاملات تضمین می‌گردد.

مالکیت و اصالت:

بلاک چین تضمین می‌کند که مالکیت NFT به طور شفاف و غیرقابل تغییر ثبت شده است. این امر اصالت NFT را تضمین می‌کند و از جعل و کپی غیرمجاز جلوگیری می‌کند. هر NFT دارای یک کد منحصر به فرد است که آن را از سایر NFTها متمایز می‌کند و این کد بر روی بلاک چین ثبت می‌شود.

انواع بلاک چین‌های مورد استفاده برای NFTها:

چندین بلاک چین برای میزبانی NFTها وجود دارد، از جمله اتریوم، سولانا، پولکادات و بسیاری دیگر. هر کدام از این بلاک چین‌ها ویژگی‌ها و مزایای خاص خود را دارند، مانند سرعت تراکنش، هزینه‌های گاز (هزینه تراکنش)، و امنیت. انتخاب بلاک چین مناسب، به عوامل مختلفی مانند نوع NFT و نیازهای کاربران بستگی دارد.

کاربردهای NFTها:

کاربردهای NFTها بسیار گسترده است و به سرعت در حال افزایش است. از جمله کاربردهای مهم NFTها می‌توان به موارد زیر اشاره کرد:

هنر دیجیتال: NFTها به هنرمندان اجازه می‌دهند تا آثار هنری دیجیتال خود را به صورت منحصر به فرد و قابل تأیید مالکیت به فروش برسانند. بازی‌های ویدئویی: NFTها می‌توانند برای ایجاد آیتم‌های درون بازی منحصر به فرد و قابل معامله استفاده شوند. موسیقی: موسیقی‌دانان می‌توانند آثار موسیقی خود را به صورت NFT منتشر کنند و به این ترتیب، مالکیت و حقوق خود را حفظ کنند. کالاهای مجازی: NFTها می‌توانند برای ایجاد و فروش کالاهای مجازی منحصر به فرد، مانند لباس‌ها، لوازم جانبی و آواتارها در متاورس استفاده شوند. گواهی اصالت: NFTها می‌توانند به عنوان گواهی اصالت برای کالاهای فیزیکی نیز استفاده شوند. بلیط‌های رویدادها: NFTها می‌توانند به عنوان بلیط‌های رویدادها، مانند کنسرت‌ها و رویدادهای ورزشی استفاده شوند.

مزایای استفاده از NFTها:

مالکیت شفاف و غیرقابل تغییر: NFTها مالکیت دارایی‌های دیجیتال را به صورت شفاف و غیرقابل تغییر ثبت می‌کنند. امنیت بالا: بلاک چین امنیت NFTها را تضمین می‌کند و از جعل و کپی غیرمجاز جلوگیری می‌کند. شفافیت: تمام تراکنش‌های مربوط به NFTها بر روی بلاک چین ثبت می‌شود و به راحتی قابل پیگیری است. قابلیت مبادله آسان: NFTها به راحتی قابل خرید، فروش و مبادله هستند. ایجاد بازار جدید برای هنرمندان و خالقان محتوا: NFTها بازار جدیدی برای هنرمندان و خالقان محتوا ایجاد کرده است.

چالش‌های NFTها:

با وجود مزایای بسیار، NFTها نیز با چالش‌هایی مواجه هستند، از جمله:

نوسانات قیمت: قیمت NFTها می‌تواند بسیار نوسان داشته باشد. هزینه‌های تراکنش: هزینه‌های تراکنش در برخی بلاک چین‌ها می‌تواند بالا باشد. ملاحظات زیست محیطی: برخی از بلاک چین‌ها، مانند اتریوم، از الگوریتم‌های اثبات کار استفاده می‌کنند که مصرف انرژی بالایی دارند. کلاهبرداری: خطر کلاهبرداری در بازار NFTها وجود دارد.

نتیجه گیری:

ان اف تی ها فناوری جدیدی هستند که پتانسیل تغییر دادن بسیاری از جنبه‌های زندگی دیجیتال ما را دارند. با درک چگونگی کارکرد NFTها و مزایا و چالش‌های آن‌ها، می‌توان از این فناوری جدید به طور مؤثر استفاده کرد. برای کسب اطلاعات بیشتر در مورد این حوزه جذاب، جستجوی عبارت "NFT چیست؟" در موتورهای جستجو می‌تواند راهنمای خوبی باشد.

امیدوارم این توضیحات برای شما مفید بوده باشد. برای اطلاعات بیشتر در مورد NFT چیست؟، می‌توانید به منابع آنلاین معتبر مراجعه کنید.

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

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So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

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originally posted at https://stacker.news/items/962600

@ 502ab02a:a2860397

"นมดีจริง หรือแค่เรากลัว?" นม = อาหารของสัตว์ในวัยทารก จริงๆประโยคเดียว ก็น่าจะเข้าใจนะครับว่าทำไม ผมไม่ตอบเม้นท์เลย ว่าถ้างั้นเราดื่มนมอะไรดี

ในวันที่นมยึดครองชั้นวางห้าง นมวัว นมแพะ นมอัลมอนด์ นมโอ๊ต นมข้าว นมพิสตาชิโอ วางตัวสวยๆ พร้อมข้อความชวนฝันว่า "ดีต่อใจ" "เพื่อสุขภาพ" คนก็แห่กันถามว่า นมอะไรดีที่สุด ดื่มนมอันไหนแล้วสุขภาพดี กินนมแล้วจะได้ไม่ขาดสารอาหาร

แต่...ลองหยุดถาม แล้วตั้งใจฟังตัวเองสักนิดว่า จริงๆ แล้ว นมดีกว่า real food อย่างไข่ หรือเนื้อสัตว์ ตรงไหน?

ตอนเด็ก เราถูกสอนว่า ดื่มนม = แข็งแรง ตอนโต เราถูกล่อด้วยโฆษณาว่า นมพืช = สุขภาพดี ยั่งยืน รักษ์โลก เราถูกปลูกฝังจนแทบไม่เคยสงสัยเลยว่า นม มันดียังไงกันแน่?

เราลองมาเปิดหน้ากาก "นม" ทีละชั้นกันครับ นมวัว : มีโปรตีนกับไขมันอยู่บ้าง แต่ก็มีน้ำตาลแลคโตสที่คนส่วนใหญ่ย่อยไม่ดี นมพืช : โปรตีนต่ำจนน่าใจหาย วิตามินแร่ธาตุก็ใส่สังเคราะห์เอาทีหลังทั้งนั้น

"นม" ไม่ว่าจะวัว แพะ หรือพืช ความจริงที่เราไม่ค่อยอยากมอง คือ นมเป็นอาหารที่อ่อนด้อยเรื่องสารอาหารอย่างสิ้นเชิง โปรตีนในนมพืช ต่ำเตี้ยเรี่ยดินเมื่อเทียบกับแค่ ไข่ นมวัวมีแก้วละ 6กรัม นมโอ้ตมีแก้วละ 3กรัม ในขณะที่ไข่เพียง 1ฟอง มีโปรตีน 6-7กรัม หรือจะเอาแคลเซียม ที่อ้างกันนัก นมแก้วนึง(200ml) มีแคลเซียม 123mg ในขณะที่ไข่แค่4ฟอง มีไปแล้ว 100mg ส่วนใครยังกลัวไข่เพราะมีคอเลสเตอรอล คุณปิดโพสได้เลย คุณเชยไปแล้วครับเขา move on เรื่องไข่กันไปนานแล้ว รบกวนหาข้อมูล แถมแคลเซียมที่กินไป ถ้าไม่ทำ xxxxx xxxx รู้ไหมว่ามันจะไปสะสมที่หลอดเลือด นี่ละตัวตันเลย ไม่ใช่คอเลสเตอรอล ส่วน xx นั้นถ้ายังไม่รู้ว่ามีอะไรบ้างที่ต้องทำเพื่อจัดการแคลเซียม ก็ยิ้มให้กับตัวเองเลยครับ ดื่มนมเพราะแคลเซียมนี่เนอะ 55555

นอกจากนี้ นมทุกชนิดยังเต็มไปด้วย "คาร์บ" แบบต่างๆ ทั้งน้ำตาลแลคโตสในนมวัว และแป้งเชิงซ้อนในนมพืช ส่วนตัวไหนคาร์บต่ำ ทุกอย่างก็ต่ำไปหมด เทียบเป็น น้ำเปล่าขุ่นๆ ราคาแพง

บางคนบอกว่า "นมพืชดี๊ดี กินแล้วน้ำตาลในเลือดไม่พุ่งเลยนะ" ฟังดูเหมือนดีนะ แต่...แค่ตัวเลขน้ำตาลในเลือดเฉียบพลันไม่กระโดด

จะบอกว่านั่นไม่ได้แปลว่าร่างกายปลอดภัยจริงๆ นะแค่ค่าน้ำตาลในเลือดมันเป็นแค่จุุดพอสังเกต เพราะสิ่งที่เกิดขึ้นหลังจากเราดื่มนมพืช โดยเฉพาะนมโอ๊ต คือ คาร์บแฝงที่จะค่อยๆ แตกตัวระหว่างการย่อย ร่างกายอาจจะไม่ช็อคน้ำตาลทันที แต่จะ กระตุ้นอินซูลิน ให้ทำงานหนักขึ้นแบบเนียนๆ อินซูลินสูงเรื้อรังโดยที่ไม่รู้ตัว เป็นเส้นทางลัดไปสู่ไขมันสะสม การอักเสบ และเบาหวานชนิดที่ 2 ในระยะยาว

ภัยเงียบที่น่ากลัวที่สุดของนมโอ๊ต จึงไม่ใช่แค่เรื่องน้ำตาล แต่คือ "ภาวะอินซูลินสูงแบบไร้อาการ" (Silent Hyperinsulinemia) เป็นอาการอินซูลินมันพุ่งสูง แบบที่ตรวจเฉพาะน้ำตาลจะไม่เห็น ต้องเจาะเฉพาะระดับอินซูลิน (Insulin test) ถึงจะรู้ บั่นทอนสุขภาพทีละน้อย เหมือนเชื้อไฟใต้เถ้า ที่รอวันระเบิดเป็นโรคเรื้อรังในอีก 10 ปีข้างหน้า

แล้วทำไมเราถึงศรัทธา "นม" จนหมดใจ? คำตอบคือ..."สงคราม"

Fiat system เก่งมากนะครับที่ไม่ได้แค่พิมพ์นมขึ้นมาจากอุตสาหกรรมเหลือทิ้ง หลังสงครามโลก แต่ยังพิมพ์ "ความกลัว" ลงในใจพวกเราว่า "ถ้าไม่ดื่มนม คุณจะไม่แข็งแรง"

หลังสงครามโลกครั้งที่ 2 อเมริกามีนมล้นตลาดจากโครงการป้อนเสบียงกองทัพ เมื่อสงครามยุติ นมจึงเหลือกองมหึมา ถ้าไม่หาทางระบาย ก็ขาดทุนยับเยิน รัฐจึงออก โครงการนมโรงเรียน บังคับให้เด็กในโรงเรียนต้องดื่มนมวันละแก้วทั่วประเทศ พร้อมเทงบสนับสนุนงานวิจัยที่บอกว่า "นมดีต่อกระดูก ดีต่อสุขภาพ" แต่จริงๆ งานวิจัยเหล่านั้นหลายชิ้น ก็เต็มไปด้วย bias และ เงินทุนจากอุตสาหกรรมนม นั่นเอง

"เราไม่ได้เลือกนมด้วยความเข้าใจ เราแค่เกิดมาในยุคที่นมล้นตลาด" เริ่มต้นจากเด็กในโรงเรียน ถูกเลี้ยง ถูกล้างสมอง จนคิดว่านมคือสัญลักษณ์ของการดูแลตัวเองที่ดี

เวลาผ่านไป โลกเปลี่ยน เด็กโตขึ้นมา เริ่มแพ้นมวัวกันเยอะขึ้น คนก็หันมาหาทางเลือกใหม่...นมพืช

แต่ระบบ Fiat Food ก็ยังทำงานแบบเดิม ผลิตนมพืชจากพืชเหลือทิ้งราคาถูก เช่น ข้าวโอ๊ต เสริมวิตามินแต่งหน้าตา ทำโฆษณาน่ารักๆ ว่า รักษ์โลก ใส่ใจสุขภาพ ดื่มแล้วเป็นทางเลือกของคนฉลาด ทางออกของคนย่อยแลคโตสไม่ได้

จากนั้นบุกเข้าโรงเรียนอีกครั้ง เสนอ "นมโอ๊ตโรงเรียน" แทนนมวัว ครอบเจนฯใหม่ทั้งกระบิทีเดียวเลย ใช้วิจัยใหม่ที่ เน้นเฉพาะข้อมูลด้านสิ่งแวดล้อมหรือ sustainability สร้างความเป็นผู้มีความรู้ในความเป็นคนรักโลก แต่หลีกเลี่ยงไม่พูดถึงสารอาหารจริงๆ

แล้วเด็กๆ ก็กำลังถูกปลูกฝังรอบใหม่อีกครั้ง...ว่า นมโอ๊ต = ทางเลือกสุขภาพ ติดสมองไปอีกหลายเจนฯ ทั้งที่...

นมโอ๊ตอุดมไปด้วยคาร์โบไฮเดรตแตกตัวง่าย ที่ทำให้อินซูลินพุ่งเรื้อรังแบบไร้สัญญาณเตือน โปรตีนต่ำจนไร้ความหมายในแง่สร้างกล้ามเนื้อหรือภูมิคุ้มกัน วิตามินแร่ธาตุที่เติมแต่ง เป็นสารสังเคราะห์ที่ดูดซึมได้ยากกว่าวิตามินจาก real food หลายเท่า

โลกหมุนเร็วขึ้น แต่ Fiat Food ยังวนลูปที่เดิม เปลี่ยนชื่อ เปลี่ยนฉลาก แต่ยังคง "ขายของเหลือ" ผ่านการล้างสมองทางโภชนาการอย่างแนบเนียน ในวันที่โอ้ตล้นโลกจน USDA ต้องหาทางออกให้ มิเช่นนั้นจะต้องเป็นฝ่ายดึงภาษีมาโอบอุ้มเสียเอง

ดังนั้น นมสัตว์ นมพืช ไม่ได้ต่างกันในด้านการครอบความคิด จะต่างกันแค่ผลทางการทำร้ายสุขภาพแบบเงียบๆระยะยาว โปรดเข้าใจประเด็นว่าไม่ใช่จะว่านมโอ้ตแล้วชูนมวัว

ไทม์ไลน์ย่อ "จากนมวัวล้นตลาด สู่แผนบุกนมโอ๊ตโรงเรียน" 1940s (WWII): อเมริกาขยายอุตสาหกรรมนมเพื่อเลี้ยงกองทัพ 1945: สงครามจบ นมล้นตลาด ต้องระบาย 1950: เปิด "โครงการนมโรงเรียน" (School Milk Program) บังคับเด็กดื่มนม พร้อมอุดหนุนฟาร์มนมอย่างลับๆ 1950s-1970s: ใช้งบวิจัยหนุนว่า "นมดีต่อสุขภาพ" ทั่วสหรัฐฯ และโลกตะวันตก 1980s: ปัญหาแพ้นม (Lactose Intolerance) โผล่มากขึ้น แต่โครงการยังเดินหน้าต่อ 2010s: กระแสนมพืชมาแรง ผู้คนตื่นตัวเรื่องแพ้แลคโตส และสิ่งแวดล้อม 2020s: อุตสาหกรรมนมพืชเร่งบุกโรงเรียน เสนอ "นมโอ๊ตโรงเรียน" เพื่อปลูกฝังตั้งแต่เล็กๆ ผ่านโฆษณา "ทางเลือกเพื่อโลก" (ซึ่งซ้ำรอยวิธีเดียวกับที่เคยผลักดันนมวัวเมื่อ 70 ปีก่อนแทบทุกประการ)

สุดท้าย ถามตัวเองอีกครั้ง... นมที่เราดื่มทุกเช้า มาจากความต้องการของร่างกาย หรือมาจากการตลาดที่ชนะสงครามไปตั้งแต่เรายังไม่เกิด?

เราดื่มนมไปทำไมวะ?????

เลือกเองอย่างเข้าใจธรรมชาติ แล้วคุณจะไม่ต้องตื่นขึ้นมาไล่ตามนมอีกเลย วันหยุดนี้ เข้าซุปเปอร์มาร์เกต แล้วดูฉลากโภชนาการกันสิ ว่าได้อะไรจากการดื่มนม

ถามว่าอ่านถึงตรงนี้ ผมเกลียดนมไหม บ้า ใครจะไปเกลียดนม เหตุผลเดียวเลยที่ผมยกให้นมคือ "อร่อย" นมอร่อย ไอติมอร่อย ลาเต้ดีงาม แต่มันคือความอร่อยที่ให้สารอาหารนิดหน่อย ผมไม่ได้เกลียดนม แต่ผมก็ไม่ได้บอกว่าเรา "ต้อง" จะเป็นจะตายเพื่อหานมมาดื่ม ไม่ต้องไปทุรนทุรายว่า เห้ย ทำไมฉันไม่ได้ดื่มนมนะ OMG ชั้นจะป่วยแน่ๆ ชั้นจะไม่แข็งแรงแน่ๆ

ผมเกลียด fiat ที่ครอบหัวคนมากี่รุ่นว่า ถ้าไม่ดื่มนม จะไม่แข็งแรง get มะ 5555

แต่ผมไมได้บอกว่าผมถูกนะ ใครมีเหตุผลที่สนับสนุนว่าเรา "ต้อง" ดื่มนมแบบ “เด็ดขาด” “ห้ามขาดการดื่มนม” มาแชร์กัน ผมยินดีเรียนรู้นะ แต่ประเภทว่า ดื่มแล้วไม่เห็นเป็นไร สะดวกดีบางทีกินง่าย น้องดื่มแล้วตัวสูง ฉันดื่มแล้วตัวสูง อะไรพวกนี้ไม่เอานะ มัน emotion

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ afa31726:18cc7792

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@ afa31726:18cc7792

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Hướng tới tương lai, U88 đặt mục tiêu trở thành một biểu tượng trong ngành giải trí kỹ thuật số, không chỉ ở Việt Nam mà còn vươn ra thị trường quốc tế. Bằng cách hợp tác với các đối tác chiến lược và liên tục đổi mới công nghệ, U88 đang từng bước củng cố vị thế và mở rộng tầm ảnh hưởng của mình. Đồng thời, U88 cũng cam kết đồng hành cùng cộng đồng thông qua những hoạt động thiện nguyện thiết thực, thể hiện trách nhiệm xã hội của một doanh nghiệp hiện đại. Những sáng kiến về bảo vệ môi trường, hỗ trợ giáo dục, và phát triển công nghệ bền vững được U88 tích cực triển khai, góp phần xây dựng một tương lai tốt đẹp hơn. Với phương châm đặt người dùng làm trung tâm và không ngừng hoàn thiện từng ngày, U88 hứa hẹn sẽ tiếp tục mang đến những trải nghiệm giải trí đột phá, xứng đáng với kỳ vọng và sự tin yêu của cộng đồng người dùng trong nước và quốc tế.

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I used to hate end times prophecy because it didn’t make sense. I didn’t understand how the predictions could be true, so I wondered if the fulfillment was more figurative than literal. As time has progressed, I’ve seen technologies and international relations change in ways that make the predictions seem not only possible, but probable. I’ve seen the world look more and more like what is predicted for the end times.

I thought it would be handy to look at the predictions and compare them to events, technologies, and nations today. This is a major undertaking, so this will turn into a series. I only hope I can do it justice. I will have some links to news articles on these current events and technologies. Because I can’t remember where I’ve read many of these things, it is likely I will put some links to some news sources that I don’t normally recommend, but which do a decent job of covering the point I’m making. I’m sorry if I don’t always give a perfect source. I have limited time, so in some cases, I’ll link to the easy (main stream journals that show up high on web searches) rather than what I consider more reliable sources because of time constraints.

I also want to give one caveat to everything I discuss below. Although I do believe the signs suggest the Rapture and Tribulation are near, I can’t say exactly what that means or how soon these prophecies will be fulfilled. Could it be tomorrow, a month from now, a year from now, or 20 years from now? Yes, any of them could be true. Could it be even farther in the future? It could be, even if my interpretation of the data concludes that to be less likely.

I will start with a long passage from Matthew that describes what Jesus told His disciples to expect before “the end of the age.” Then I’ll go to some of the end times points that seemed unexplainable to me in the past. We’ll see where things go from there. I’ve already had to split discussion of this one passage into multiple posts due to length.

Jesus’s Signs of the End

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. (Matthew 24:3-14) {emphasis mine}

Before I go into the details I do want to clarify one thing. The verses that follow the above verses (Matthew 24:16-28) mention the “abomination of desolation” and therefore is clearly discussing the midpoint of the tribulation and the following 3.5 years or Great Tribulation. The first half of Matthew 24 discusses the birth pangs and the first half of the Tribulation. The signs that I discuss will be growing immediately preceding the Tribulation, but probably will not be completely fulfilled until the first 3.5 years of the Tribulation.

I do think we will see an increase of all of these signs before the 7 year Tribulation begins as part of the birth pangs even if they are not fulfilled completely until the Tribulation:

1. Wars and rumors of wars. (Matthew 24:6a)

2. Famines (Matthew 24:7)

3. Earthquakes (Matthew 24:7).

4. Israel will be attacked and will be hated by all nations (Matthew 24:9)

5. Falling away from Jesus (Matthew 24:10)

6. Many Misled (Matthew 24:10)

7. People’s love will grow cold (Matthew 24:12)

8. Gospel will be preached to the whole world (Matthew 24:14)

Now let’s go through each of these predictions to see what we are seeing today.

1. Wars and Rumors of Wars

When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.” (Luke 21:9)

In 1947 the doomsday clock was invented. It theoretically tells how close society is to all out war and destruction of mankind. It was just recently set to 89 seconds to midnight, the closest it has ever been. It is true that this isn’t a scientific measure and politics can effect the setting, i.e. climate change & Trump Derangement Syndrome, but it is still one of many indicators of danger and doom.

There are three main events going on right now that could lead to World War III and the end times.

Obviously the war between Russia and Ukraine has gotten the world divided. It is true that Russia invaded Ukraine, but there were many actions by the US and the EU that provoked this attack. Within months of the initial attack, there was a near agreement between Ukraine and Russia to end the war, but the US and the EU talked Ukraine out of peace, leading to hundreds of thousands of Ukrainians and Russians dying for basically no change of ground. Estimates of deaths vary greatly. See here, here, here. Almost all English sources list Russia as having many more deaths than Ukraine, but since Ukraine is now drafting kids and old men, is considering drafting women, and has most of its defensive capabilities destroyed, while Russia still seems to have plenty of men and weapons, I find this hard to believe. I don’t think any of the parties that have data are motivated to tell the truth. We probably will never know.

The way the EU (and the US until recently) has sacrificed everything to defend Ukraine (until this war known as the most corrupt nation in Europe and known for its actual Nazis) and to do everything in its power to keep the war with Russia going, things could easily escalate. The US and the EU have repeatedly crossed Russia’s red-lines. One of these days, Russia is likely to say “enough is enough” and actually attack Europe. This could easily spiral out of control. I do think that Trump’s pull back and negotiations makes this less likely to lead to world war than it seemed for the past several years. This article does a decent job of explaining the background for the war that most westerners, especially Americans, don’t understand.

Another less well known hot spot is the tension between China and Taiwan. Taiwan is closer politically to the US, but closer economically and culturally to China. This causes tension. Taiwan also produces the majority of the high tech microchips used in advanced technology. Both the US and China want and need this technology. I honestly believe this is the overarching issue regarding Taiwan. If either the US or China got control of Taiwan’s microchip production, it would be military and economic game over for the other. This is stewing, but I don’t think this will be the cause of world war 3, although it could become part of the war that leads to the Antichrist ruling the world.

The war that is likely to lead to the Tribulation involves Israel and the Middle East. Obviously, the Muslim nations hate Israel and attack them almost daily. We also see Iran, Russia, Turkey, and other nations making alliances that sound a lot like the Gog/Magog coalition in Ezekiel 38. The hate of Israel has grown to a level that makes zero sense unless you take into account the spiritual world and Bible prophecy. Such a small insignificant nation, that didn’t even exist for \~1900 years, shouldn’t have the influence on world politics that it does. It is about the size of the state of New Jersey. Most nations of Israel’s size, population, and economy are not even recognized by most people. Is there a person on earth that doesn’t know about Israel? I doubt it. Every nation on earth seems to have a strong positive or, more commonly, negative view of Israel. We’ll get to this hate of Israel more below in point 4.

2. Famines

In the two parallel passages to Matthew 24, there is once again the prediction of famines coming before the end.

For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs. (Mark 13:8) {emphasis mine}

and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven. (Luke 21:11) {emphasis mine}

In Revelation, the third seal releases famine upon the earth and a day’s wages will only buy one person’s daily wheat needs. A man with a family would only be able to buy lower quality barley to barely feed his family.

When He broke the third seal, I heard the third living creature saying, “Come.” I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.” (Revelation 6:5-6) {emphasis mine}

We shouldn’t fear a Tribulation level famine as a precursor to the Tribulation, but we should see famines scattered around the world, shortages of different food items, and rising food prices, all of which we are seeing. (Once again, I can’t support many of these sources or verify all of their data, but they give us a feel of what is going on today.)

Food Prices Go Up

• Bird Flu scares and government responses cause egg and chicken prices to increase. The government response to the flu is actually causing more problems than the flu itself and it looks like this more dangerous version may have come out of a US lab.

• Tariffs and trade war cause some items to become more expensive or less available. here

• Ukraine war effecting the supply of grain and reducing availability of fertilizer. More info.

• Inflation and other effects causing food prices to go up. This is a poll from Americans.

- Grocery prices overall have increased around 23% since 2021, with prices on individual items like coffee and chocolate rising much faster.

• General Food inflation is difficult, but not life destroying for most of the world, but some nations are experiencing inflation that is causing many to be unable to afford food. Single digit food inflation is difficult, even in well-to-do nations, but in poor nations, where a majority of the people’s income already goes to food, it can be catastrophic. When you look at nations like Zimbabwe (105%), Venezuela (22%), South Sudan (106%), Malawi (38%), Lebanon (20%), Haiti (37%), Ghana (26%), Burundi (39%), Bolivia (35%), and Argentina (46%), you can see that there are some seriously hurting people. More info.

• It does look like general food inflation has gone down for the moment (inflation has gone down, but not necessarily prices), but there are many situations around the world that could make it go back up again.

• Wars causing famine

• Sudan: War has made an already poor and hurting country even worse off.

• Gaza: (When I did a web search, all of the sites that came up on the first couple of pages are Israel hating organizations that are trying to cause trouble and/or raise money, so there is major bias. I did link to one of these sites just to be thorough, but take into account the bias of the source.)

• Ukraine: Mostly covered above. The war in Ukraine has affected the people of Ukraine and the world negatively relative to food.

I’m sure there are plenty more evidences for famine or potential famine, but this gives a taste of what is going on.

Our global economy has good and bad effects on the food supply. Being able to transport food around the globe means that when one area has a bad crop, they can import food from another area that produced more than they need. On the other hand, sometimes an area stops producing food because they can import food more cheaply. If something disrupts that imported food (tariffs, trade wars, physical wars, transportation difficulties, intercountry disputes, etc.) then they suddenly have no food. We definitely have a fragile system, where there are many points that could fail and cause famine to abound.

The Bible also talks about another kind of famine in the end times.

“Behold, days are coming,” declares the Lord God,\ “When I will send a famine on the land,\ *Not a famine for bread or a thirst for water,\ But rather for hearing the words of the Lord*.\ People will stagger from sea to sea\ And from the north even to the east;\ They will go to and fro to seek the word of the Lord,\ But they will not find it**. (Amos 8:11-12) {emphasis mine}

We are definitely seeing a famine regarding the word of God. It isn’t that the word of God is not available, but even in churches, there is a lack of teaching the actual word of God from the Scriptures. Many churches teach more self-help or feel good messages than they do the word of God. Those looking to know God better are starving or thirsting for truth and God’s word. I know multiple people who have given up on assembling together in church because they can’t find a Bible believing, Scripture teaching church. How sad!

Although famine should be expected before the Tribulation, the good news is that no famine will separate us from our Savior.

Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (Romans 8:35) {emphasis mine}

3. Earthquakes

We recently saw a major \~7.8 earthquake in Myanmar. Although it seems like we are having many major earthquakes, it is more difficult to determine whether there is actually a major increase or if the seeming increase is due to increasing population to harm, more/better instrumentation, and/or more media coverage. We are definitely seeing lots of earthquake damage and loss of life. I tend to think the number and severity of earthquakes will increase even more before the Tribulation, but only time will tell.

4. Israel will be attacked and will be hated by all nations

“Then they will deliver you [Israel] to tribulation, and will kill you, and you will be hated by all nations because of My name. (Matthew 24:9) {emphasis & clarification mine}

This verse doesn’t specifically mention Israel. It says “you,” but since Jesus was talking to Jews, the best interpretation is that this warning is to the Jews. At the same time, we are also seeing attacks on Christians, so it likely refers to both Jews and Christians. I’m going to focus on Jews/Israel because I don’t think I need to convince most Christians that persecution is increasing.

We have been seeing hatred of Jews and Israel growing exponentially since the biblical prediction of a re-establishment of Israel was accomplished.

All end times prophecy focuses on Israel and requires Israel to be recreated again since it was destroyed in A.D. 70.

Who has heard such a thing? Who has seen such things?\ Can a land be born in one day?\ Can a nation be brought forth all at once?\ As soon as Zion travailed, she also brought forth her sons. (Isaiah 66:8)

• “British Foreign Minister Lord Balfour issued on November 2, 1917, the so-called Balfour Declaration, which gave official support for the “establishment in Palestine of a national home for the Jewish people” with the commitment not to be prejudiced against the rights of the non-Jewish communities.” In one day Israel was declared a nation.

• “On the day when the British Mandate in Palestine expired, the State of Israel was instituted on May 14, 1948, by the Jewish National Council under the presidency of David Ben Gurion.” Then on another day Israel actually came into being with a leader and citizens.

• “Six-Day War: after Egypt closed the Straits of Tiran on May 22, 1967, Israel launched an attack on Egyptian, Jordanian, Syrian, and Iraqi airports on June 5, 1967. After six days, Israel conquered Jerusalem, the Golan Heights, Sinai, and the West Bank.” On June 11, 1967 Jerusalem was conquered and once again became the capital of Israel.

If you read any of these links you can see the history of Israel being repeatedly attacked in an attempt to destroy Israel and stop God’s prophecy that Israel would be recreated and be used in the end times as part of the judgement of the world. This is a very good article on how God plans to use Israel in end times, how God will fulfill all of his promises to Israel, and how the attacks on Israel are Satan’s attempt to stop God’s plan. It is well worth you time to read and well supported by Scripture.

Since Israel became a new nation again, the nations of the world have ramped up their attacks on Israel and the Jews. The hatred of the Jews is hard to fathom. The Jews living in Israel have been constantly at risk of suicide bombers, terrorist attacks, rocket/missile attacks, etc. Almost daily attacks are common recently. The most significant recent attack happened on October 7th. Around 3,000 Hamas terrorists stormed across the border and attacked men, women, and children. About 1200 were killed, mostly civilians and even kids. In addition to murdering these innocent individuals, others were tortured, raped, and kidnapped as well.

You would expect the world to rally around a nation attacked in such a horrendous manner (like most of the world rallied around the US after 9/11), but instead you immediately saw protests supporting Palestine and condemning Israel. I’ve never seen something so upside down in my life. It is impossible to comprehend until you consider the spiritual implications. Satan has been trying to destroy Israel and the Jews since God made His first promise to Abraham. I will never claim that everything Israeli politicians and generals do is good, but the hate towards this tiny, insignificant nation is unfathomable and the world supporting terrorist attacks, instead of the victims of these attacks, is beyond belief.

Israel allows people of Jewish ancestry and Palestinian ancestry to be citizens and vote. There are Jews, Muslims, and Christians in the Knesset (Jewish Congress). Yes, Israel has responded harshly against the Palestinians and innocents have been harmed, but Israel repeatedly gave up land for peace and then that land has been used to attack them. I can’t really condemn them for choosing to risk the death of Palestinian innocents over risking the death of their own innocents. Hamas and Hezbollah are known for attacking innocents, and then using their own innocents as human shields. They then accuse their victims of atrocities when their human shields are harmed. The UN Human Rights council condemns Israel more than all other nations combined when there are atrocities being committed in many, many other nations that are as bad or worse. Why is the world focused on Israel and the Jews? It is because God loves them (despite their rejection of Him) and because Satan hates them.

Throughout history the world has tried to destroy the Jews, but thanks to God and His eternal plan, they are still here and standing strong. the hate is growing to a fevered pitch, just as predicted by Jesus.

This post has gotten so long that it can’t be emailed, so I will post the final 4 points in a follow-up post. I hope these details are helpful to you and seeing that all of the crazy, hate, and destruction occurring in the world today was known by God and is being used by God to His glory and are good according to His perfect plan.

When we see that everything happening in the world is just part of God’s perfect plan, we can have peace, knowing that God is in control. We need to lean on Him and trust Him just as a young child feels safe in his Fathers arms. At the same time, seeing the signs should encourage us to share the Gospel with unbelievers because our time is short. Don’t put off sharing Jesus with those around you because you might not get another chance.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

@ 502ab02a:a2860397

แดดกับ Infradian Rhythm จังหวะลึกล้ำของชีวิตที่ธรรมชาติกำหนด เวลาเราพูดถึง "วงจรชีวิต" คนส่วนใหญ่จะนึกถึงแค่การนอนตื่นตามรอบวัน หรือ circadian rhythm ที่พระอาทิตย์ขึ้นแล้วเราตื่น พระอาทิตย์ตกแล้วเราง่วง แต่จริง ๆ แล้วร่างกายมนุษย์นั้นลึกซึ้งกว่านั้นมากครับ เพราะนอกจาก circadian rhythm แล้วเรายังมีจังหวะชีวภาพอีกชนิดนึงที่ชื่อว่า "Infradian Rhythm" ซึ่งไม่ได้เดินเป็นรอบวัน แต่เป็นรอบที่ยาวกว่านั้น อาจเป็นรอบสัปดาห์ หรือแม้แต่รอบเดือน และหนึ่งในตัวตั้งจังหวะชั้นดีนี้ที่ใครหลายคนมองข้าม ก็คือ "แดด" นั่นเองครับ

Infradian Rhythm คืออะไร? คำว่า Infradian มาจากรากศัพท์ละติน "infra" ที่แปลว่า "ต่ำกว่า" หรือ "ยาวกว่า" และ "diem" ที่แปลว่า "วัน" เพราะฉะนั้น Infradian จึงหมายถึงวงจรชีวภาพที่นานกว่าหนึ่งวัน เช่น - วัฏจักรรอบเดือนของผู้หญิง (ประมาณ 28 วัน) - จังหวะของระบบภูมิคุ้มกัน (ที่มีกลไกการตอบสนองขึ้นลงตามรอบ) - วัฏจักรการหลั่งฮอร์โมน เช่น testosterone ในผู้ชาย ที่ขึ้นลงเป็นรายสัปดาห์ - จังหวะของอารมณ์หรือพลังชีวิต ที่มี pattern ประจำสัปดาห์หรือเดือน

วงจรเหล่านี้ไม่ได้ใช้แค่เวลาบอกจังหวะ แต่ต้องการสิ่งกระตุ้น (zeitgeber) จากธรรมชาติ เช่น แสง เสียง อุณหภูมิ และโดยเฉพาะอย่างยิ่ง แสงแดด ผมลองรวบรวมสรุปเป็นหมวดๆให้เพื่อเห็นภาพรวมง่ายขึ้นนะครับ

หมวดที่ 1 แดดกับ Infradian Rhythm ของผู้หญิง สำหรับผู้หญิง แดดมีบทบาทโดยตรงกับรอบเดือนผ่านหลายกลไก เช่น 1.1 แสงแดดกับวิตามิน D วิตามิน D ที่สร้างจากแสง UVB มีผลต่อการควบคุมระดับฮอร์โมนเพศหญิง เช่น estrogen และ progesterone หากขาดแดด วงจรฮอร์โมนอาจรวน ทำให้มีอาการ PMS หนัก อารมณ์แกว่ง หรือรอบเดือนมาไม่ปกติ 1.2 แดดกับการหลั่ง melatonin แสงแดดยามเช้าช่วยหยุดการผลิต melatonin และเปิดการผลิต cortisol อย่างสมดุล ซึ่งเป็นกลไกสำคัญที่ควบคุมการสร้าง LH และ FSH (ฮอร์โมนที่ควบคุมการตกไข่) 1.3 Infrared light กับไมโทคอนเดรีย แดดบ่ายที่มีรังสีอินฟราเรดช่วยกระตุ้นพลังงานในระดับเซลล์ ซึ่งส่งผลต่อการซ่อมแซมและปรับสมดุลฮอร์โมนระยะยาว

หมวดที่ 2 แดดกับ Infradian Rhythm ของผู้ชาย แม้ผู้ชายจะไม่มีรอบเดือน แต่ก็มี Infradian เช่นกัน โดยเฉพาะในระบบฮอร์โมนและอารมณ์ครับ 2.1 Testosterone fluctuation แสงแดดช่วยกระตุ้นการหลั่ง testosterone โดยเฉพาะแสงแดดที่สัมผัสผิวหนังและดวงตา การได้รับแดดสม่ำเสมอช่วยให้ร่างกายเข้าสู่วงจรการผลิตฮอร์โมนที่เหมาะสม และไม่เหวี่ยงมาก 2.2 แดดกับการนอน แสงแดดยามเช้ารีเซ็ตวงจรการนอน ทำให้ testosterone หลั่งดีขึ้นในช่วงเช้ามืด (ซึ่งเป็นเวลาที่ร่างกายผลิตฮอร์โมนนี้มากที่สุด) 2.3 แดดกับการซ่อมแซมกล้ามเนื้อ รังสี Infrared และ Red light จากแดดบ่ายช่วยให้ไมโทคอนเดรียในกล้ามเนื้อทำงานดีขึ้น ซึ่งสอดคล้องกับรอบการฟื้นฟูแบบ Infradian ของกล้ามเนื้อหลังออกกำลังกาย

หมวดที่ 3 แดดกับ Infradian Rhythm ในผู้สูงอายุ เมื่ออายุมากขึ้น ร่างกายมักจะสูญเสียจังหวะธรรมชาติไปทีละน้อย ในหมวดนี้เลยแสดงถึงความสัมพันธ์ตามวัยครับ 3.1 ฮอร์โมนลดลง การตอบสนองต่อแสงก็ลดลง ผู้สูงวัยมักผลิต melatonin ลดลง ทำให้นอนไม่ลึกและส่งผลต่อระบบภูมิคุ้มกันที่มีจังหวะ Infradian 3.2 แสงแดดช่วยชะลอการเสื่อม งานวิจัยหลายชิ้นพบว่าแดดช่วยชะลอความเสื่อมของจังหวะชีวภาพในสมอง โดยช่วยลดภาวะซึมเศร้าและชะลอการเสื่อมของสมอง (เช่น Alzheimer) 3.3 ไนตริกออกไซด์ (NO) รังสี UVA จากแดดกระตุ้นการปล่อย NO จากผิวหนัง ซึ่งช่วยเรื่องความดันโลหิตและการไหลเวียนเลือดแบบรอบสัปดาห์ ส่งผลดีต่อหัวใจในระยะยาว

ดังนั้นเมื่อเอาทั้งหมดมาขมวดรวมกันจะพบว่า กลไกสำคัญที่แดดกระทบกับ Infradian Rhythm มีภาพร่างดังนี้ครับ 1.Vitamin D จาก UVB ช่วยสร้างสมดุลฮอร์โมน, สนับสนุนภูมิคุ้มกัน 2.Nitric Oxide (NO) จาก UVA ช่วยขยายหลอดเลือด, ลดการอักเสบเรื้อรัง 3.Melatonin และ Cortisol แดดยามเช้าควบคุมการตื่นและการนอนอย่างมีจังหวะ 4.Infrared Light ช่วงแดดบ่ายแก่ ช่วยซ่อมแซมเซลล์, สนับสนุนการฟื้นตัว 5.Circannual และ Infradian Crosslink แสงแดดฤดูต่าง ๆ (ที่มีช่วงคลื่นต่างกัน) ส่งผลให้จังหวะรอบเดือนและภูมิคุ้มกันเปลี่ยนไปตามฤดูกาล

ซึ่งถ้าอ่านแล้วบางอย่างดูยังสับสนว่าเอ๊ะมันควรจะเป็น circadian rhythm ไม่ใช่เหรอ เช่น การนอน คือมันสามารถอธิบายได้สั้นๆว่า มันมีการทับซ้อนกันครับ ที่เราแยกเป็นเรื่องนี้มาพูดคุยกันเพราะมันมีความสัมพันธ์กันอยู่ อย่างที่คุยกันเสมอๆว่า ร่างกายต้องมองเป็น spectrum ไม่ใช่ binary คอมพิวเตอร์ 011001

โดยตรงแล้ว Sleep–Wake Cycle เราคุมกันที่ Circadian กับ Homeostatic Drive มากกว่า แต่ Infradian ก็อาจส่งผลทางอ้อมผ่านทาง ฮอร์โมนเอสโตรเจนและโปรเจสเตอโรนขึ้น–ลงตามรอบเดือน ส่งผลต่อคุณภาพการนอน เช่น ช่วงใกล้มีประจำเดือนอาจนอนหลับไม่ลึก หรือช่วงวัยทอง (perimenopause) ที่ Infradian เริ่มเปลี่ยนฮอร์โมน จะมีอาการร้อนวูบวาบ ตื่นกลางดึกบ่อยขึ้น หรือแม้แต่ อาการซึมเศร้าตามฤดูกาล (Infradian รายปี) มักเกิดฤดูหนาว ซึ่งแสงน้อย ทำให้ Circadian ฟั่นเฟือนไปด้วย ทำให้นอนมากขึ้นหรือนอนไม่หลับตามฤดู แม้กระทั่งสัมพันธ์ทางพฤติกรรม งานวิจัยบางชิ้นชี้ว่ามนุษย์อาจมีแนวโน้มอยากนอนเพิ่มขึ้นในช่วงปลายสัปดาห์ (weekend catch-up sleep) ซึ่งเป็น Infradian รายสัปดาห์ที่เกิดจากพฤติกรรมสังคมและสะสม Homeostatic Drive

ทีนี้พอจะเข้าใจแล้วใช่ไหมครับว่า ทำไมเราควรเลิกถามเสียทีว่า "ตากแดดเวลาไหนดีที่สุด", "ตากแดดนานแค่ไหนดีที่สุด" จะให้ตอบยังไง? มันแงะออกมาไม่ได้ครับ เราอย่ายึดติดกับการสรุป สรุป สรุป สรุปสิว่าตกลงต้องยังไง การเสพโซเชียลทำให้เราเคยชินกับความฉาบฉวย คัดย่อ จนหลงลืมรายละเอียดว่า โลกแห่งชีวะคือความสัมพันธ์ พารายังไม่ได้แค่แก้ปวดเลย จะนับอะไรกับแดด

คำตอบที่ดีที่สุดผมคิดว่ามันคือ "เลิกถามจุ๊กจิ๊ก แล้วหัดออกไปตากให้ได้ก่อน เปิดตา เปิดหู ปิดปาก" จากนั้นค่อยเอาข้อสงสัยจากการตาก ข้อสงสัยจากการอ่าน มาประมวลผลเองก่อนว่า มีอะไรที่สามารถตอบกันได้บ้างไหม

อย่างที่เราเคยเปรียบเปรยกันครับ แดดไม่ใช่แค่แสง แต่คือผู้อำนวยเพลงที่ประสานเสียงร่างกายทุกจังหวะ ในขณะที่ไฟฟ้าทำให้เราลืมจังหวะธรรมชาติ แดดยังอยู่ตรงนั้น คอยเคาะจังหวะอย่างอดทน รอให้เรากลับมาได้ยินเสียงของตัวเองอีกครั้งหนึ่ง ไม่ใช่แค่เสียงในวันนี้ แต่คือเสียงของชีวิตในรอบเดือน หน้า และปีต่อไป

แดด…ไม่เคยหายไปจากเราเลย มีแต่เราที่ห่างหายไปจากแดดเสียเอง

ตากไปก่อนเหอะ แล้วค่อยถาม "บ่อยเท่าที่ได้ นานเท่าที่ไหว"

ส่วนใครอ่านบทนี้แล้วงง ไม่ต้องเครียดครับ บทต่อๆไปจะค่อยๆมาคลีคลายให้ ทีละนิด #pirateketo #SundaySpecialเราจะไปเป็นหมูแดดเดียว #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 78b3c1ed:5033eea9

・ThunderHubで焼いたマカロンがlncli printmacaroonでどう見えるか確認した。

ThunderHub macaroon permissions

get invoices invoices:read create invoices invoices:write get payments offchain:read pay invoices offchain:write get chain transactions onchain:read send to chain address onchain:write create chain address address:write get wallet info info:read stop daemon info:write この結果によれば、offchain:wirteとonchain:writeの権限がなければそのマカロンを使うクライアントは勝手にBTCを送金することができない。 info:writeがなければ勝手にLNDを止めたりすることができない。

・lncli printmacaroonでデフォルトで作られるmacaroonのpermissionsを調べてみた。 admin.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "info:read", "info:write", "invoices:read", "invoices:write", "macaroon:generate", "macaroon:read", "macaroon:write", "message:read", "message:write", "offchain:read", "offchain:write", "onchain:read", "onchain:write", "peers:read", "peers:write", "signer:generate", "signer:read" ], "caveats": null } chainnotifier.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "onchain:read" ], "caveats": null } invoice.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "invoices:read", "invoices:write", "onchain:read" ], "caveats": null } invoices.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "invoices:read", "invoices:write" ], "caveats": null } readonly.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "info:read", "invoices:read", "macaroon:read", "message:read", "offchain:read", "onchain:read", "peers:read", "signer:read" ], "caveats": null } router.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "offchain:read", "offchain:write" ], "caveats": null } signer.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "signer:generate", "signer:read" ], "caveats": null } walletkit.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "onchain:read", "onchain:write" ], "caveats": null }

・lncli listpermissions コマンドですべての RPC メソッド URI と、それらを呼び出すために必要なマカロン権限を一覧表示できる。 LND v0.18.5-betaでやると1344行ほどのJSONができる。 AddInvoiceだとinvoice:writeのpermissionを持つmacaroonを使えばインボイスを作れるようだ。 "/lnrpc.Lightning/AddInvoice": { "permissions": [ { "entity": "invoices", "action": "write" } ] }, lncli listpermissionsからentityとactionを抜き出してみた。 ``` "entity": "address", "entity": "info", "entity": "invoices", "entity": "macaroon", "entity": "message", "entity": "offchain", "entity": "onchain", "entity": "peers", "entity": "signer",

"action": "generate" "action": "read" "action": "write" lncli とjqを組み合わせると例えば以下コマンドでinvoices:writeを必要とするRPCの一覧を表示できる。 invoices:writeだとAddInvoiceの他にホドルインボイス作成でも使ってるようだ lncli listpermissions | jq -r '.method_permissions | to_entries[] | select(.value.permissions[] | select(.entity == "invoices" and .action == "write")) | .key' /invoicesrpc.Invoices/AddHoldInvoice /invoicesrpc.Invoices/CancelInvoice /invoicesrpc.Invoices/HtlcModifier /invoicesrpc.Invoices/LookupInvoiceV2 /invoicesrpc.Invoices/SettleInvoice /lnrpc.Lightning/AddInvoice invoices:readだと以下となる。 /invoicesrpc.Invoices/SubscribeSingleInvoice /lnrpc.Lightning/ListInvoices /lnrpc.Lightning/LookupInvoice /lnrpc.Lightning/SubscribeInvoices LNの主だった機能のRPCはoffchainが必要ぽいので抜き出してみた。 offchain:write チャネルの開閉、ペイメントの送信までやってるみたい。 デフォルトのmacaroonでoffchain:writeを持ってるのはadminとrouterの2つだけ。openchannel,closechannelはonchain:writeのpermissionも必要なようだ。 /autopilotrpc.Autopilot/ModifyStatus /autopilotrpc.Autopilot/SetScores /lnrpc.Lightning/AbandonChannel /lnrpc.Lightning/BatchOpenChannel /lnrpc.Lightning/ChannelAcceptor /lnrpc.Lightning/CloseChannel /lnrpc.Lightning/DeleteAllPayments /lnrpc.Lightning/DeletePayment /lnrpc.Lightning/FundingStateStep /lnrpc.Lightning/OpenChannel /lnrpc.Lightning/OpenChannelSync /lnrpc.Lightning/RestoreChannelBackups /lnrpc.Lightning/SendCustomMessage /lnrpc.Lightning/SendPayment /lnrpc.Lightning/SendPaymentSync /lnrpc.Lightning/SendToRoute /lnrpc.Lightning/SendToRouteSync /lnrpc.Lightning/UpdateChannelPolicy /routerrpc.Router/HtlcInterceptor /routerrpc.Router/ResetMissionControl /routerrpc.Router/SendPayment /routerrpc.Router/SendPaymentV2 /routerrpc.Router/SendToRoute /routerrpc.Router/SendToRouteV2 /routerrpc.Router/SetMissionControlConfig /routerrpc.Router/UpdateChanStatus /routerrpc.Router/XAddLocalChanAliases /routerrpc.Router/XDeleteLocalChanAliases /routerrpc.Router/XImportMissionControl /wtclientrpc.WatchtowerClient/AddTower /wtclientrpc.WatchtowerClient/DeactivateTower /wtclientrpc.WatchtowerClient/RemoveTower /wtclientrpc.WatchtowerClient/TerminateSession "/lnrpc.Lightning/OpenChannel": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] }, offchain:read readの方はチャネルやインボイスの状態を確認するためのpermissionのようだ。 /lnrpc.Lightning/ChannelBalance /lnrpc.Lightning/ClosedChannels /lnrpc.Lightning/DecodePayReq /lnrpc.Lightning/ExportAllChannelBackups /lnrpc.Lightning/ExportChannelBackup /lnrpc.Lightning/FeeReport /lnrpc.Lightning/ForwardingHistory /lnrpc.Lightning/GetDebugInfo /lnrpc.Lightning/ListAliases /lnrpc.Lightning/ListChannels /lnrpc.Lightning/ListPayments /lnrpc.Lightning/LookupHtlcResolution /lnrpc.Lightning/PendingChannels /lnrpc.Lightning/SubscribeChannelBackups /lnrpc.Lightning/SubscribeChannelEvents /lnrpc.Lightning/SubscribeCustomMessages /lnrpc.Lightning/VerifyChanBackup /routerrpc.Router/BuildRoute /routerrpc.Router/EstimateRouteFee /routerrpc.Router/GetMissionControlConfig /routerrpc.Router/QueryMissionControl /routerrpc.Router/QueryProbability /routerrpc.Router/SubscribeHtlcEvents /routerrpc.Router/TrackPayment /routerrpc.Router/TrackPaymentV2 /routerrpc.Router/TrackPayments /wtclientrpc.WatchtowerClient/GetTowerInfo /wtclientrpc.WatchtowerClient/ListTowers /wtclientrpc.WatchtowerClient/Policy /wtclientrpc.WatchtowerClient/Stats ・おまけ1 RPCメソッド名にopenを含む要素を抽出するコマンド lncli listpermissions | jq '.method_permissions | to_entries[] | select(.key | test("open"; "i"))' { "key": "/lnrpc.Lightning/BatchOpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannelSync", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } ・おまけ２ thunderhubで作ったmacaroonはテキストで出力されコピペして使うもので、macaroonファイルになってない。 HEXをmacaroonファイルにするには以下コマンドでできる。HEXをコピペして置換する。またYOURSの箇所を自分でわかりやすい名称に置換すると良い。 echo -n "HEX" | xxd -r -p > YOURS.macaroon thunderhubで"Create Invoices, Get Invoices, Get Wallet Info, Get Payments, Pay Invoices"をチェックして作ったmacaroonのpermissionsは以下となる。 { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "info:read", "invoices:read", "invoices:write", "offchain:read", "offchain:write" ], "caveats": null } ``` offchain:writeはあるがonchain:writeがないのでチャネル開閉はできないはず。

@ 0598a50c:d765ddce

This LA Times story, from their archives, is not paywalled:

WASHINGTON — The chief of China’s military intelligence secretly directed funds from Beijing to help re-elect President Clinton in 1996, former Democratic fund-raiser Johnny Chung has told federal investigators.

According to sources familiar with Chung’s sealed statements to federal prosecutors, Chung says he met three times with the intelligence official, General Ji Shengde, who ordered $300,000 deposited into the Torrance businessman’s bank account to subsidize campaign donations intended for Clinton,

Never forget blatant, destructive, disloyalty to the USA.

It's not an accident that the Clinton donation from China happened in (Freemason controlled) Los Angeles, where China has a massive presence to this day. Take a drive on San Gabriel Blvd and see for yourself.

According to law enforcement and other sources, key aspects of Chung’s testimony, which has not been made public, have been corroborated by financial records in the United States and Hong Kong.

+++++++++++ Chung, 44, a Taiwan-born American citizen who lives in Artesia, Calif., was one of the most prominent figures in the 1996 campaign finance scandal. He contributed more than $400,000 to various Democratic campaigns and causes, visited the White House no fewer than 50 times and brought numerous Chinese associates to events with the president and First Lady Hillary Rodham Clinton.

As you might expect, it is illegal for U.S. political parties or candidates to accept contributions from foreign sources.

Only a portion of the $300,000 made it into Democratic campaign coffers, records show.

A spokesman for China’s embassy in Washington denied any involvement in the 1996 elections.

SOURCE: https://www.latimes.com/archives/la-xpm-1999-apr-04-mn-24189-story.html

@ 5d4b6c8d:8a1c1ee3

After taking the most predictable option on day 1, the last 6 rounds of the draft were a rollercoaster. The Raiders traded back twice in the 2nd round and ended up with some extra picks.

Picks

• RB Ashton Jeanty: Best player available at a position of need. Jeanty + Bowers gives the Raiders offense two elite weapons

• WR Jack Bech: Tough, physical receiver with great hands, willing and able blocker

• CB Darien Porter: Elite athlete, classic Raiders pick, "Can't teach size, can't teach speed."

• OL Caleb Rogers: Versatile, athletic lineman, will likely compete at guard

• OL Charles Grant: Same as above, but more likely to compete at tackle

• WR: Donte Thornton: 6'5" and 4.3 speed, another classic Raiders pick, can open the field for the other weapons

• DT Tonka Hemingway: Dope name, versatile and athletic D-Lineman, adds depth and optionality to a very talented groups

• DT/TE/FB JJ Pegues: Interesting guy, probably won't contribute much as a DT immediately, but could be part of the goal line package on offense, as he had 7 rushing TDs last year and as a former TE could be a red zone target too

• WR/KR/PR/QB Tommy Mellot: Another super versatile player, ran a 4.4 40 as a QB, but will convert to WR and return kicks, seems like someone with tons of trick play potential

• QB Cam Miller: Finally, an actual QB! Won a ton of games at a smaller program.

• LB Cody Lindenberg: 7th rounder, probably special teams if he makes the team

Takeaways

The Raiders added a ton of talent and versatility to their offense, including a defensive player who can contribute to the red zone offense in several ways. They're building a big physically dominant offense around an elite RB/TE combo, with big physical WRs who don't mind blocking and another talented TE.

The defensive line is going to have to be really dominant, which they have the potential for, because there is a dearth of talent behind them. Porter recently converted to CB from WR, so will likely take time to develop, and the others are day 3 picks.

The recipe will likely be to eat up clock on long offensive drives to give our pass rushers lots of breathers. Score reliably with a much improved redzone offense and a great kicker, then rely on that pass rush and the best punter in the league to keep the other team out of the endzone.

It's a good starting point. Maybe they'll sign Ramsey, or something, and really upgrade the defensive back group before the season starts.

originally posted at https://stacker.news/items/962047

@ c066aac5:6a41a034

I work in the business world as a salesperson. I am frequently out and about in the community trying to make friends, connect with people who I can help, and ultimately grow my book of business. I have goals set by my employers and I aim to meet those expectations. Because of this, I find myself frequently under pressure to find ways to produce. This often leads to me being disappointed in myself; my sales cycles are long and I lose more deals than I win. My Dad often reminds me that How to Win Friends and Influence People has all the secrets of sales I'll ever need, but I still end up wishing I could find that secret edge to out-do the competition. That's where the watch temptation comes in.

I frequently see a luxurious timepiece on the left wrist of my peers and elder-statesmen closers. Rolex, Omega, Patek, a whole world of $10k minimum machines. It comes across as a power-move, a symbol of status that is hard to ignore. It sends a message that the bearer's time is more valuable than that of other people. It makes me think "if this person is wearing that watch, that means they're great at what they do." The ultimate investment in one's self.

As a newly married man expecting a child, it is hard for me to stomach such a purchase. My wife has supported the idea of me potentially getting such a timepiece; as much as it tickles my fancy, I'd rather put my capital towards things that further my family than my clout. One of the things that struck me was a statement made by an investment advisor in my Kiwanis club: "A watch is a purchase, not an investment."

What a true statement! His words helped me escape my short-lived delusions. That said, I still look at watches sometimes on the internet (The Omega No Time to Die watch is sleek looking). One day, I found myself looking at houses online shortly after looking at watches online. Then it hit me: how many purchases are being marketed as investments in this era? A Rolex is a supposed investment in your career, not just a luxury timepiece. A house is a mechanism for monetary growth, not an attainable home to be enjoyed by a family. A college degree is an investment for your future, not a vehicle for building upon passions.

The Bitcoiners will repeat the phrase "fix the money, fix the world" in harmonious chorus to address the concern I have laid out in this article. Ultimately, I leave you with this reminder: don't let the world pass off things that should be inconsequential purchases as investments with ROIs. I believe the only true investment one can make is into the people around them; that will yield the greatest rewards for the soul.

@ 6e64b83c:94102ee8

• Demo: https://blog.nostrize.me
• Source code: nostr-static

Prerequisites

Before using nostr-static, you'll need:

1. Nostr Articles: You can either:
2. Create new articles using platforms like yakihonne.com or habla.news
3. Find existing articles on Nostr

4. Copy the naddr string from the article (usually can be found in the address bar)

5. Author Profiles: For each article's author:

6. Copy their public key (pubkey)
7. Visit njump.me/npub1xxxxx (replace with the actual pubkey)
8. Copy the nprofile string from the page

These identifiers (naddr for articles and nprofile for authors) are essential for the tool to fetch and display your content correctly.

Features

Core Functionality

• Index Page: A homepage featuring your blog's title, logo, article summaries, and tags
• Article Pages: Individual pages for each article, including:
• Title and logo
• Article summary
• Full content
• Tags
• Comments (via ZapThreads integration)

Social Features

• Comments: Integrated with ZapThreads for decentralized commenting
• Nostr Connect: Seamless integration with window.nostr.js (wnj), supporting NIP-46 bunker connect

Content Organization

• Tag Pages: Browse articles filtered by specific tags
• Profile Pages: View articles from specific authors
• Manual Curation: Select and order articles by adding their naddr strings (see NIP-19)

Customization Options

• Themes: Choose between dark and light mode
• Branding:
• Custom logo
• Custom blog title
• Network: Specify your preferred Nostr relays

Technical Requirements

• Profile Format: Authors must be added in nprofile format (see NIP-19) for consistency
• Automatic Updates: Built-in scripts for:
• Windows Task Scheduler
• Unix/Linux cron jobs

Getting Started

1. Fork and Clone:
2. Fork this repository to your GitHub account
3. Clone it to your local machine or use GitHub Codespaces for a cloud-based development environment

4. Watch this quick tutorial to learn more about GitHub Codespaces

5. Configuration: Set up your config.yaml file with:

6. Blog title and logo
7. Theme preference
8. Relay list
9. Article naddr strings

10. Author nprofile strings

11. Content Selection: Add your desired articles by including their naddr strings in the configuration

12. Author Selection: You have to add the nprofile strings of the articles. This is needed for URL consistancy.

13. Build & Run: Follow the instruction in the README at https://github.com/dhalsim/nostr-static

14. Deployment: Choose your preferred static hosting service and deploy the generated HTML files

15. Updates: Set up automatic updates using the provided scripts for your operating system (For github pages)

Deployment Options

GitHub Pages (Recommended)

GitHub Pages provides free hosting for static websites. Here's how to set it up:

1. Enable GitHub Pages:
2. Go to your repository's Settings
3. Navigate to "Pages" in the menu
4. Under "Build and deployment" > "Source", select "GitHub Actions"
5. Enable Actions by following the GitHub Actions settings guide

6. Go to the "Actions" tab in the top menu. If you see the message "Workflows aren't being run on this forked repository", click the "I understand my workflows, go ahead and enable them" button

7. Custom Domain Setup:

8. Purchase a domain from your preferred domain registrar
9. Create a CNAME record in your domain's DNS settings:
   • Type: CNAME
   • Name: @ or www or a subdomain you prefer (depending on your preference)
   • Value: YOUR_GITHUB_USERNAME.github.io
10. In your repository's GitHub Pages settings:
    • Enter your custom domain in the "Custom domain" field
    • Check "Enforce HTTPS" for secure connections
11. Wait for DNS propagation (can take up to 24 hours)
12. Your site will be available at your custom domain

Other Hosting Options

You can also deploy your static site to any hosting service that supports static websites, such as: - Netlify - Vercel - Cloudflare Pages - Amazon S3 - Any traditional web hosting service

Why nostr-static?

nostr-static offers a unique solution for bloggers who want to leverage Nostr's decentralized content while maintaining a traditional web presence. It combines the best of both worlds:

• Decentralized Content: Your articles live on the Nostr network
• Traditional Web Presence: A familiar blog interface for your readers
• Easy Maintenance: Simple configuration and automatic updates
• Flexible Hosting: Deploy anywhere that supports static websites
• Social interactions: Leverage nostr for comments

Conclusion

nostr-static makes it easy to create a professional blog from your Nostr long-form content. Whether you're a seasoned Nostr user or new to the ecosystem, this tool provides a straightforward way to share your content with both the Nostr community and traditional web users.

Start your Nostr-powered blog today by visiting the demo and exploring the possibilities!

@ 418a17eb:b64b2b3a

In today’s world, many people chase after money. We often think that wealth equals success and happiness. But if we look closer, we see that money is just a tool. The real goal is freedom.

Money helps us access resources and experiences. It can open doors. But the constant pursuit of wealth can trap us. We may find ourselves stressed, competing with others, and feeling unfulfilled. The more we chase money, the more we might lose sight of what truly matters.

Freedom, on the other hand, is about choice. It’s the ability to live life on our own terms. When we prioritize freedom, we can follow our passions and build meaningful relationships. We can spend our time on what we love, rather than being tied down by financial worries.

True fulfillment comes from this freedom. It allows us to define success for ourselves. When we embrace freedom, we become more resilient and creative. We connect more deeply with ourselves and others. This sense of purpose often brings more happiness than money ever could.

In the end, money isn’t the ultimate goal. It’s freedom that truly matters. By focusing on living authentically and making choices that resonate with us, we can create a life filled with meaning and joy.

@ ec8f6700:fb2a4766

SNAILS.

Creator Co-op for the Cosmos Ecosystem

Written by: Terp Network

Original post: https://docs.terp.network/guides/nodes/faq

We must keep in mind that p2p networks are exposed to the risk of denial of service attacks, and an effective way to mitigate this type of attacks is by using sentry nodes.

Why is it important to avoid denial of service attacks?​

When our node is suffering a denial of service attack that cannot be mitigated by the server provider, it is likely that the server will be inoperative for the duration of the attack because, being saturated, it will stop responding to the requests made by the rest of the nodes in the network.

If our node becomes inoperative, it means that we are no longer participating in the consensus rounds, our node will not be signing blocks or generating rewards for the delegators and therefore in a few minutes the node will be jailed and penalized.

In addition to being a risk for node operators due to the penalties involved in being jailed, it is also a risk for the network, since if an attack is carried out on several nodes at the same time, the stability and security of the network would be affected. Sentry nodes hide our validator’s IP from the world​

Using sentry nodes is a solution to prevent the rest of the network from knowing the IP of our validator node, but allowing our validator node to continue communicating with other validator nodes in the terp network, since if the node were 100% isolated, it would not be able to participate in the network and therefore would not generate rewards for the delegators.

A sentry node is a bridge between our validator node and the rest of the network, so that the rest of the network does not know the IP of the validator node, but the IP of the sentry nodes.

Can sentry nodes suffer denial of service attacks?​

Yes, but as they are nodes that are not validating transactions and only act as a bridge between the network and the validating node, we could quickly deploy new sentry nodes or even change the IP of the sentry node being attacked. How many sentry nodes can there be?​

There is really no maximum number, the more sentry nodes we have, the more resistance to denial of service attacks our validator node will have. However, it must be taken into account that the more sentry nodes we have, the more complex it will be to maintain our nodes when carrying out maintenance or upgrades, in addition to the increase in server costs. You should have at least two sentry nodes and if possible have one of them in a different datacenter from where the validator node is deployed. Where should the sentry nodes be deployed?​

If two sentry nodes are going to be mounted, one of them could be deployed in the same datacenter where our validator node is, this will reduce the latency between both servers, and therefore, the connection between both servers will be quite fast. The other sentry node could be located in a different datacenter; this way, in case the network of the datacenter where our validator node is down for any reason, we would always have a node with the current block available to synchronize our validator node. Step by step guide​

To follow this guide, we will use a node created & connected to 90u-3 testnet network. In case you have not deployed the node yet, how to install the terp-core binary Creating the sentry nodes​

Once we have contracted the two sentry node servers and we have the access IPs, we must perform the same installation that we would perform as if it were a validator node on both servers.

First, we will need to download and compile the terp-core binary.

git clone https://github.com/terpnetwork/terp-core.git cd terp-core git checkout

Once downloaded, we will proceed to compile the binary:

make install

It will also be necessary to initialize the node so that the .terp directory is created, for this we can use the following commands, each one in the corresponding server:

On sentry node A:

terpd init "terpd-up - Sentry A" --chain-id 90u-3

On sentry node B:

terpd init "terpd-up - Sentry B" --chain-id 90u-3

Once the previous step is done, the .terp folder will already exist, so we can download the genesis.json file:

curl https://raw.githubusercontent.com/terpnetwork/networks/main/testnet/90u-3/genesis.json > ~/.terp/config/genesis.json

Configure service​

Finally, we will configure the terp service:

sudo nano /etc/systemd/system/system/terpd.service

sudo tee /etc/systemd/system/terpd.service > /dev/null <<EOF [Unit] Description=terpd Daemon After=network-online.target [Service] User=$USER ExecStart=$(which terpd) start Restart=always RestartSec=3 LimitNOFILE=65535 [Install] WantedBy=multi-user.target EOF

Base configuration of the sentry nodes​

For now we have not done anything different from what we would do when setting up a validator node, although we have stopped doing several things, such as creating the wallet or running the validator creation command “tx staking create-validator”, since we do not want to create validator nodes, only nodes that synchronize with the rest of the nodes in the network and we can use to synchronize our validator node in a secure way without exposing our IP to the rest of the network.

The sentry nodes (both), must have peers to be synchronized at all times, we will add the following peers to the config.toml file inside the config folder. Persistent Peers:​

peers=$(curl -s https://ss.terp.nodestake.top/peers.txt) sed -i.bak -e "s/^persistent_peers =./persistent_peers = \"$peers\"/" ~/.terp/config/config.toml

Note: the peers were obtained from Nodestake validator team.

It would also be advisable to add as persistent peer the sentry nodes between them. That is to say, that the sentry node B is persistent peer of the sentry node A, in the same way that the sentry node A is persistent peer of the sentry node B; this will make us have more redundancy. Private Peers:​

In the config.toml file of the config folder of the sentry nodes (both), it is necessary to specify the id of the validator node in the private_peer_ids parameter. This is so that our sentry nodes never share with the rest of the peers of the network the existence of our validator node.

If you don’t know how to get the id of your validator node, you can get it with the following command:

terpd tendermint show-node-id

Unconditional Peers​

In the same configuration file, we will also find the unconditional-peer-ids parameter to which we must add our validator node as we did with the private_peer_ids parameter. This step is necessary because the nodes have a limited number of peers to which they can connect.

To avoid the risk of leaving our validator node incommunicado, by setting its id in the unconditional-peer-ids parameter, we will make the sentry nodes always connected to the validator node even if the limit of peers to which they can be connected has been exceeded. Optionally we can also add in this same parameter (separated by commas) the homologous sentry node to guarantee that the sentry nodes will always be connected to each other.

unconditional-peer-ids = "validator node, peer sentry node". Start Sentry Nodes​

At this point, we could start our sentry nodes and let them synchronize and be discovered by the rest of the network. For that we will use the following command:

sudo systemctl daemon-reload sudo systemctl enable terpd

Base configuration for validator​

Once the sentry nodes have been synchronized, we can configure the validator node with all certainty that our validator node is not going to stop being synchronized with the network. We will have to edit the config.toml file in the config folder, where we will find the following lines: Persistent Peers​

In persistent_peers we will add only the ids of the sentry nodes, that is to say that if the node was already mounted before, we will have to delete the content of this field before adding our sentry nodes. PEX​

In the same configuration file we will find the pex parameter, which we must set to “false”. This parameter does not discover other peers, it will only use the ones set in the persistent_peers parameter.

pex = false

Remove address book (optional)​

If the validator has already been exposed to the network, we can delete the address book so that it only “knows” the sentry nodes; if it is a validator that has never been started, this step is not necessary. Once inside the config folder and with the node stopped, perform the following command:

rm -rf $HOME/.terp/config/addrbook.json

Start Validator Node​

To verify that we are really connected only to two peers and these are the sentry nodes, we can write the following command in our validated node; the output is a JSON where it will show us the number and which peers we are connected to, where the number should be two and the peers should be our sentry nodes.

curl -s localhost:26657/net_info Here you can see the number of peers to which our validator node is connected, in this case it is two, which is correct. Extra: Protecting the validator node through firewall​

Right now the p2p port of our validator node is open and anyone can establish a connection. If we have just set up the validator node, with the configurations made, nobody would have to find our validator node, however, to add a plus of security it is advisable to close the p2p port and only allow traffic to the IP’s of our sentry nodes.

There are several ways to do this, it is possible that your server provider allows you to do it through a gui. Ufw is a simple to use alternative. Extra: Private networks​

One possibility we have when our validator node is in the same datacenter as one of the sentry nodes, would be to use private addressing.

In case we want to use private addressing, we will have to edit the addr-book-strict parameter of the config.toml file and set it to false in both the validator node and the sentry node that are communicating under private addressing. This parameter, when set to “true”, will only add routable addresses to the address book, the private addresses defined in RFC-1918 are not routable, therefore, they would not be added to the address book, so we will have to change it to false to be able to use IP addresses from the private ranges.

addr-book-strict: boolean. By default, nodes with a routable address will be considered for connection. If this setting is disabled (false), non-routable IP addresses, such as addresses from a private network, can be added to the address book. Source: https://docs.tendermint.com/master/nodes/validators.html

Conclusions​

Having sentry nodes will not only help our validator node not to fall victim to a denial of service attack, but will also make the Terp network more robust. The installation of the sentry nodes does not differ much from that of a validator node, and the additional configurations to be performed are very simple and intuitive.

Now that Terp Network is doing the 90u-3 testnet, it is a good time to try to set up sentry nodes and once the mainnet is launched, to be able to replicate it with the experience of having been able to test it in 90u-3. If you already have your node on 90u-3, what are you waiting for to set up your sentry nodes and protect yourself from unwanted attacks?

sources: https://stakely.io/en/blog/how-to-deploy-sentry-nodes-in-the-archway-network

@ 3bf0c63f:aefa459d

Report of how the money Jack donated to the cause in December 2022 has been misused so far.

Bounties given

March 2025

• Dhalsim: 1,110,540 - Work on Nostr wiki data processing

February 2025

• BOUNTY* NullKotlinDev: 950,480 - Twine RSS reader Nostr integration
• Dhalsim: 2,094,584 - Work on Hypothes.is Nostr fork
• Constant, Biz and J: 11,700,588 - Nostr Special Forces

January 2025

• Constant, Biz and J: 11,610,987 - Nostr Special Forces
• BOUNTY* NullKotlinDev: 843,840 - Feeder RSS reader Nostr integration
• BOUNTY* NullKotlinDev: 797,500 - ReadYou RSS reader Nostr integration

December 2024

• BOUNTY* tijl: 1,679,500 - Nostr integration into RSS readers yarr and miniflux
• Constant, Biz and J: 10,736,166 - Nostr Special Forces
• Thereza: 1,020,000 - Podcast outreach initiative

November 2024

• Constant, Biz and J: 5,422,464 - Nostr Special Forces

October 2024

• Nostrdam: 300,000 - hackathon prize
• Svetski: 5,000,000 - Latin America Nostr events contribution
• Quentin: 5,000,000 - nostrcheck.me

June 2024

• Darashi: 5,000,000 - maintaining nos.today, searchnos, search.nos.today and other experiments
• Toshiya: 5,000,000 - keeping the NIPs repo clean and other stuff

May 2024

• James: 3,500,000 - https://github.com/jamesmagoo/nostr-writer
• Yakihonne: 5,000,000 - spreading the word in Asia
• Dashu: 9,000,000 - https://github.com/haorendashu/nostrmo

February 2024

• Viktor: 5,000,000 - https://github.com/viktorvsk/saltivka and https://github.com/viktorvsk/knowstr
• Eric T: 5,000,000 - https://github.com/tcheeric/nostr-java
• Semisol: 5,000,000 - https://relay.noswhere.com/ and https://hist.nostr.land relays
• Sebastian: 5,000,000 - Drupal stuff and nostr-php work
• tijl: 5,000,000 - Cloudron, Yunohost and Fraidycat attempts
• Null Kotlin Dev: 5,000,000 - AntennaPod attempt

December 2023

• hzrd: 5,000,000 - Nostrudel
• awayuki: 5,000,000 - NOSTOPUS illustrations
• bera: 5,000,000 - getwired.app
• Chris: 5,000,000 - resolvr.io
• NoGood: 10,000,000 - nostrexplained.com stories

October 2023

• SnowCait: 5,000,000 - https://nostter.vercel.app/ and other tools
• Shaun: 10,000,000 - https://yakihonne.com/, events and work on Nostr awareness
• Derek Ross: 10,000,000 - spreading the word around the world
• fmar: 5,000,000 - https://github.com/frnandu/yana
• The Nostr Report: 2,500,000 - curating stuff
• james magoo: 2,500,000 - the Obsidian plugin: https://github.com/jamesmagoo/nostr-writer

August 2023

• Paul Miller: 5,000,000 - JS libraries and cryptography-related work
• BOUNTY tijl: 5,000,000 - https://github.com/github-tijlxyz/wikinostr
• gzuus: 5,000,000 - https://nostree.me/

July 2023

• syusui-s: 5,000,000 - rabbit, a tweetdeck-like Nostr client: https://syusui-s.github.io/rabbit/
• kojira: 5,000,000 - Nostr fanzine, Nostr discussion groups in Japan, hardware experiments
• darashi: 5,000,000 - https://github.com/darashi/nos.today, https://github.com/darashi/searchnos, https://github.com/darashi/murasaki
• jeff g: 5,000,000 - https://nostr.how and https://listr.lol, plus other contributions
• cloud fodder: 5,000,000 - https://nostr1.com (open-source)
• utxo.one: 5,000,000 - https://relaying.io (open-source)
• Max DeMarco: 10,269,507 - https://www.youtube.com/watch?v=aA-jiiepOrE
• BOUNTY optout21: 1,000,000 - https://github.com/optout21/nip41-proto0 (proposed nip41 CLI)
• BOUNTY Leo: 1,000,000 - https://github.com/leo-lox/camelus (an old relay thing I forgot exactly)

June 2023

• BOUNTY: Sepher: 2,000,000 - a webapp for making lists of anything: https://pinstr.app/
• BOUNTY: Kieran: 10,000,000 - implement gossip algorithm on Snort, implement all the other nice things: manual relay selection, following hints etc.
• Mattn: 5,000,000 - a myriad of projects and contributions to Nostr projects: https://github.com/search?q=owner%3Amattn+nostr&type=code
• BOUNTY: lynn: 2,000,000 - a simple and clean git nostr CLI written in Go, compatible with William's original git-nostr-tools; and implement threaded comments on https://github.com/fiatjaf/nocomment.
• Jack Chakany: 5,000,000 - https://github.com/jacany/nblog
• BOUNTY: Dan: 2,000,000 - https://metadata.nostr.com/

April 2023

• BOUNTY: Blake Jakopovic: 590,000 - event deleter tool, NIP dependency organization
• BOUNTY: koalasat: 1,000,000 - display relays
• BOUNTY: Mike Dilger: 4,000,000 - display relays, follow event hints (Gossip)
• BOUNTY: kaiwolfram: 5,000,000 - display relays, follow event hints, choose relays to publish (Nozzle)
• Daniele Tonon: 3,000,000 - Gossip
• bu5hm4nn: 3,000,000 - Gossip
• BOUNTY: hodlbod: 4,000,000 - display relays, follow event hints

March 2023

• Doug Hoyte: 5,000,000 sats - https://github.com/hoytech/strfry
• Alex Gleason: 5,000,000 sats - https://gitlab.com/soapbox-pub/mostr
• verbiricha: 5,000,000 sats - https://badges.page/, https://habla.news/
• talvasconcelos: 5,000,000 sats - https://migrate.nostr.com, https://read.nostr.com, https://write.nostr.com/
• BOUNTY: Gossip model: 5,000,000 - https://camelus.app/
• BOUNTY: Gossip model: 5,000,000 - https://github.com/kaiwolfram/Nozzle
• BOUNTY: Bounty Manager: 5,000,000 - https://nostrbounties.com/

February 2023

• styppo: 5,000,000 sats - https://hamstr.to/
• sandwich: 5,000,000 sats - https://nostr.watch/
• BOUNTY: Relay-centric client designs: 5,000,000 sats https://bountsr.org/design/2023/01/26/relay-based-design.html
• BOUNTY: Gossip model on https://coracle.social/: 5,000,000 sats
• Nostrovia Podcast: 3,000,000 sats - https://nostrovia.org/
• BOUNTY: Nostr-Desk / Monstr: 5,000,000 sats - https://github.com/alemmens/monstr
• Mike Dilger: 5,000,000 sats - https://github.com/mikedilger/gossip

January 2023

• ismyhc: 5,000,000 sats - https://github.com/Galaxoid-Labs/Seer
• Martti Malmi: 5,000,000 sats - https://iris.to/
• Carlos Autonomous: 5,000,000 sats - https://github.com/BrightonBTC/bija
• Koala Sat: 5,000,000 - https://github.com/KoalaSat/nostros
• Vitor Pamplona: 5,000,000 - https://github.com/vitorpamplona/amethyst
• Cameri: 5,000,000 - https://github.com/Cameri/nostream

December 2022

• William Casarin: 7 BTC - splitting the fund
• pseudozach: 5,000,000 sats - https://nostr.directory/
• Sondre Bjellas: 5,000,000 sats - https://notes.blockcore.net/
• Null Dev: 5,000,000 sats - https://github.com/KotlinGeekDev/Nosky
• Blake Jakopovic: 5,000,000 sats - https://github.com/blakejakopovic/nostcat, https://github.com/blakejakopovic/nostreq and https://github.com/blakejakopovic/NostrEventPlayground

@ 1f79058c:eb86e1cb

I think we should agree on an HTML element for pointing to the Nostr representation of a document/URL on the Web. We could use the existing one for link relations for example:

html <link rel="alternate" type="application/nostr+json" href="nostr:naddr1qvzqqqr4..." title="This article on Nostr" />

This would be useful in multiple ways:

1. Nostr clients, when fetching meta/preview information for a URL that is linked in a note, can detect that there's a Nostr representation of the content, and then render it in Nostr-native ways (whatever that may be depending on the client)
2. User agents, usually a browser or browser extension, when opening a URL on the Web, can offer opening the alternative representation of a page in a Nostr client. And/or they could offer to follow the author's pubkey on Nostr. And/or they could offer to zap the content.
3. When publishing a new article, authors can share their preferred Web URL everywhere, without having to consider if the reader knows about or uses Nostr at all. However, if a Nostr user finds the Web version of an article outside of Nostr, they can now easily jump to the Nostr version of it.
4. Existing Web publications can retroactively create Nostr versions of their content and easily link the Nostr articles on all of their existing article pages without having to add prominent Nostr links everywhere.

There are probably more use cases, like Nostr search engines and whatnot. If you can think of something interesting, please tell me.

Update: I came up with another interesting use case, which is adding alternate links to RSS and Atom feeds.

Proof of concept

In order to show one way in which this could be used, I have created a small Web Extension called Nostr Links, which will discover alternate Nostr links on the pages you visit.

If it finds one or more links, it will show a purple Nostr icon in the address bar, which you can click to open the list of links. It's similar to e.g. the Feed Preview extension, and also to what the Tor Browser does when it discovers an Onion-Location for the page you're looking at:

The links in this popup menu will be web+nostr: links, because browsers currently do not allow web apps or extensions to handle unprefixed nostr: links. (I hope someone is working on getting those on par with ipfs: etc.)

Following such a link will either open your default Nostr Web app, if you have already configured one, or it will ask you which Web app to open the link with.

Caveat emptor: At the time of writing, my personal default Web app, noStrudel, needs a new release for the links to find the content.

Try it now

Have a look at the source code and/or download the extension (currently only for Firefox).

I have added alternate Nostr links to the Web pages of profiles and long-form content on the Kosmos relay's domain. It's probably the only place on the Web, which will trigger the extension right now.

You can look at this very post to find an alternate link for example.

Update: A certain fiatjaf has added the element to his personal website, which is built entirely from Nostr articles. Multiple other devs also expressed their intent to implement.

@ 40b9c85f:5e61b451

Introduction

Data Vending Machines (DVMs) have emerged as a crucial component of the Nostr ecosystem, offering specialized computational services to clients across the network. As defined in NIP-90, DVMs operate on an apparently simple principle: "data in, data out." They provide a marketplace for data processing where users request specific jobs (like text translation, content recommendation, or AI text generation)

While DVMs have gained significant traction, the current specification faces challenges that hinder widespread adoption and consistent implementation. This article explores some ideas on how we can apply the reflection pattern, a well established approach in RPC systems, to address these challenges and improve the DVM ecosystem's clarity, consistency, and usability.

The Current State of DVMs: Challenges and Limitations

The NIP-90 specification provides a broad framework for DVMs, but this flexibility has led to several issues:

1. Inconsistent Implementation

As noted by hzrd149 in "DVMs were a mistake" every DVM implementation tends to expect inputs in slightly different formats, even while ostensibly following the same specification. For example, a translation request DVM might expect an event ID in one particular format, while an LLM service could expect a "prompt" input that's not even specified in NIP-90.

2. Fragmented Specifications

The DVM specification reserves a range of event kinds (5000-6000), each meant for different types of computational jobs. While creating sub-specifications for each job type is being explored as a possible solution for clarity, in a decentralized and permissionless landscape like Nostr, relying solely on specification enforcement won't be effective for creating a healthy ecosystem. A more comprehensible approach is needed that works with, rather than against, the open nature of the protocol.

3. Ambiguous API Interfaces

There's no standardized way for clients to discover what parameters a specific DVM accepts, which are required versus optional, or what output format to expect. This creates uncertainty and forces developers to rely on documentation outside the protocol itself, if such documentation exists at all.

The Reflection Pattern: A Solution from RPC Systems

The reflection pattern in RPC systems offers a compelling solution to many of these challenges. At its core, reflection enables servers to provide metadata about their available services, methods, and data types at runtime, allowing clients to dynamically discover and interact with the server's API.

In established RPC frameworks like gRPC, reflection serves as a self-describing mechanism where services expose their interface definitions and requirements. In MCP reflection is used to expose the capabilities of the server, such as tools, resources, and prompts. Clients can learn about available capabilities without prior knowledge, and systems can adapt to changes without requiring rebuilds or redeployments. This standardized introspection creates a unified way to query service metadata, making tools like grpcurl possible without requiring precompiled stubs.

How Reflection Could Transform the DVM Specification

By incorporating reflection principles into the DVM specification, we could create a more coherent and predictable ecosystem. DVMs already implement some sort of reflection through the use of 'nip90params', which allow clients to discover some parameters, constraints, and features of the DVMs, such as whether they accept encryption, nutzaps, etc. However, this approach could be expanded to provide more comprehensive self-description capabilities.

1. Defined Lifecycle Phases

Similar to the Model Context Protocol (MCP), DVMs could benefit from a clear lifecycle consisting of an initialization phase and an operation phase. During initialization, the client and DVM would negotiate capabilities and exchange metadata, with the DVM providing a JSON schema containing its input requirements. nip-89 (or other) announcements can be used to bootstrap the discovery and negotiation process by providing the input schema directly. Then, during the operation phase, the client would interact with the DVM according to the negotiated schema and parameters.

2. Schema-Based Interactions

Rather than relying on rigid specifications for each job type, DVMs could self-advertise their schemas. This would allow clients to understand which parameters are required versus optional, what type validation should occur for inputs, what output formats to expect, and what payment flows are supported. By internalizing the input schema of the DVMs they wish to consume, clients gain clarity on how to interact effectively.

3. Capability Negotiation

Capability negotiation would enable DVMs to advertise their supported features, such as encryption methods, payment options, or specialized functionalities. This would allow clients to adjust their interaction approach based on the specific capabilities of each DVM they encounter.

Implementation Approach

While building DVMCP, I realized that the RPC reflection pattern used there could be beneficial for constructing DVMs in general. Since DVMs already follow an RPC style for their operation, and reflection is a natural extension of this approach, it could significantly enhance and clarify the DVM specification.

A reflection enhanced DVM protocol could work as follows: 1. Discovery: Clients discover DVMs through existing NIP-89 application handlers, input schemas could also be advertised in nip-89 announcements, making the second step unnecessary. 2. Schema Request: Clients request the DVM's input schema for the specific job type they're interested in 3. Validation: Clients validate their request against the provided schema before submission 4. Operation: The job proceeds through the standard NIP-90 flow, but with clearer expectations on both sides

Parallels with Other Protocols

This approach has proven successful in other contexts. The Model Context Protocol (MCP) implements a similar lifecycle with capability negotiation during initialization, allowing any client to communicate with any server as long as they adhere to the base protocol. MCP and DVM protocols share fundamental similarities, both aim to expose and consume computational resources through a JSON-RPC-like interface, albeit with specific differences.

gRPC's reflection service similarly allows clients to discover service definitions at runtime, enabling generic tools to work with any gRPC service without prior knowledge. In the REST API world, OpenAPI/Swagger specifications document interfaces in a way that makes them discoverable and testable.

DVMs would benefit from adopting these patterns while maintaining the decentralized, permissionless nature of Nostr.

Conclusion

I am not attempting to rewrite the DVM specification; rather, explore some ideas that could help the ecosystem improve incrementally, reducing fragmentation and making the ecosystem more comprehensible. By allowing DVMs to self describe their interfaces, we could maintain the flexibility that makes Nostr powerful while providing the structure needed for interoperability.

For developers building DVM clients or libraries, this approach would simplify consumption by providing clear expectations about inputs and outputs. For DVM operators, it would establish a standard way to communicate their service's requirements without relying on external documentation.

I am currently developing DVMCP following these patterns. Of course, DVMs and MCP servers have different details; MCP includes capabilities such as tools, resources, and prompts on the server side, as well as 'roots' and 'sampling' on the client side, creating a bidirectional way to consume capabilities. In contrast, DVMs typically function similarly to MCP tools, where you call a DVM with an input and receive an output, with each job type representing a different categorization of the work performed.

Without further ado, I hope this article has provided some insight into the potential benefits of applying the reflection pattern to the DVM specification.

@ 7d3cd8a1:66aa5c86

SNAILS.

Creator Co-op for the Cosmos Ecosystem

Written by: Terp Network

Original post: https://docs.terp.network/guides/nodes/faq

We must keep in mind that p2p networks are exposed to the risk of denial of service attacks, and an effective way to mitigate this type of attacks is by using sentry nodes.

Why is it important to avoid denial of service attacks?​

When our node is suffering a denial of service attack that cannot be mitigated by the server provider, it is likely that the server will be inoperative for the duration of the attack because, being saturated, it will stop responding to the requests made by the rest of the nodes in the network.

If our node becomes inoperative, it means that we are no longer participating in the consensus rounds, our node will not be signing blocks or generating rewards for the delegators and therefore in a few minutes the node will be jailed and penalized.

In addition to being a risk for node operators due to the penalties involved in being jailed, it is also a risk for the network, since if an attack is carried out on several nodes at the same time, the stability and security of the network would be affected. Sentry nodes hide our validator’s IP from the world​

Using sentry nodes is a solution to prevent the rest of the network from knowing the IP of our validator node, but allowing our validator node to continue communicating with other validator nodes in the terp network, since if the node were 100% isolated, it would not be able to participate in the network and therefore would not generate rewards for the delegators.

A sentry node is a bridge between our validator node and the rest of the network, so that the rest of the network does not know the IP of the validator node, but the IP of the sentry nodes.

Can sentry nodes suffer denial of service attacks?​

Yes, but as they are nodes that are not validating transactions and only act as a bridge between the network and the validating node, we could quickly deploy new sentry nodes or even change the IP of the sentry node being attacked. How many sentry nodes can there be?​

There is really no maximum number, the more sentry nodes we have, the more resistance to denial of service attacks our validator node will have. However, it must be taken into account that the more sentry nodes we have, the more complex it will be to maintain our nodes when carrying out maintenance or upgrades, in addition to the increase in server costs. You should have at least two sentry nodes and if possible have one of them in a different datacenter from where the validator node is deployed. Where should the sentry nodes be deployed?​

If two sentry nodes are going to be mounted, one of them could be deployed in the same datacenter where our validator node is, this will reduce the latency between both servers, and therefore, the connection between both servers will be quite fast. The other sentry node could be located in a different datacenter; this way, in case the network of the datacenter where our validator node is down for any reason, we would always have a node with the current block available to synchronize our validator node. Step by step guide​

To follow this guide, we will use a node created & connected to 90u-3 testnet network. In case you have not deployed the node yet, how to install the terp-core binary Creating the sentry nodes​

Once we have contracted the two sentry node servers and we have the access IPs, we must perform the same installation that we would perform as if it were a validator node on both servers.

First, we will need to download and compile the terp-core binary.

git clone https://github.com/terpnetwork/terp-core.git cd terp-core git checkout

Once downloaded, we will proceed to compile the binary:

make install

It will also be necessary to initialize the node so that the .terp directory is created, for this we can use the following commands, each one in the corresponding server:

On sentry node A:

terpd init "terpd-up - Sentry A" --chain-id 90u-3

On sentry node B:

terpd init "terpd-up - Sentry B" --chain-id 90u-3

Once the previous step is done, the .terp folder will already exist, so we can download the genesis.json file:

curl https://raw.githubusercontent.com/terpnetwork/networks/main/testnet/90u-3/genesis.json > ~/.terp/config/genesis.json

Configure service​

Finally, we will configure the terp service:

sudo nano /etc/systemd/system/system/terpd.service

sudo tee /etc/systemd/system/terpd.service > /dev/null <<EOF [Unit] Description=terpd Daemon After=network-online.target [Service] User=$USER ExecStart=$(which terpd) start Restart=always RestartSec=3 LimitNOFILE=65535 [Install] WantedBy=multi-user.target EOF

Base configuration of the sentry nodes​

For now we have not done anything different from what we would do when setting up a validator node, although we have stopped doing several things, such as creating the wallet or running the validator creation command “tx staking create-validator”, since we do not want to create validator nodes, only nodes that synchronize with the rest of the nodes in the network and we can use to synchronize our validator node in a secure way without exposing our IP to the rest of the network.

The sentry nodes (both), must have peers to be synchronized at all times, we will add the following peers to the config.toml file inside the config folder. Persistent Peers:​

peers=$(curl -s https://ss.terp.nodestake.top/peers.txt) sed -i.bak -e "s/^persistent_peers =./persistent_peers = \"$peers\"/" ~/.terp/config/config.toml

Note: the peers were obtained from Nodestake validator team.

It would also be advisable to add as persistent peer the sentry nodes between them. That is to say, that the sentry node B is persistent peer of the sentry node A, in the same way that the sentry node A is persistent peer of the sentry node B; this will make us have more redundancy. Private Peers:​

In the config.toml file of the config folder of the sentry nodes (both), it is necessary to specify the id of the validator node in the private_peer_ids parameter. This is so that our sentry nodes never share with the rest of the peers of the network the existence of our validator node.

If you don’t know how to get the id of your validator node, you can get it with the following command:

terpd tendermint show-node-id

Unconditional Peers​

In the same configuration file, we will also find the unconditional-peer-ids parameter to which we must add our validator node as we did with the private_peer_ids parameter. This step is necessary because the nodes have a limited number of peers to which they can connect.

To avoid the risk of leaving our validator node incommunicado, by setting its id in the unconditional-peer-ids parameter, we will make the sentry nodes always connected to the validator node even if the limit of peers to which they can be connected has been exceeded. Optionally we can also add in this same parameter (separated by commas) the homologous sentry node to guarantee that the sentry nodes will always be connected to each other.

unconditional-peer-ids = "validator node, peer sentry node". Start Sentry Nodes​

At this point, we could start our sentry nodes and let them synchronize and be discovered by the rest of the network. For that we will use the following command:

sudo systemctl daemon-reload sudo systemctl enable terpd

Base configuration for validator​

Once the sentry nodes have been synchronized, we can configure the validator node with all certainty that our validator node is not going to stop being synchronized with the network. We will have to edit the config.toml file in the config folder, where we will find the following lines: Persistent Peers​

In persistent_peers we will add only the ids of the sentry nodes, that is to say that if the node was already mounted before, we will have to delete the content of this field before adding our sentry nodes. PEX​

In the same configuration file we will find the pex parameter, which we must set to “false”. This parameter does not discover other peers, it will only use the ones set in the persistent_peers parameter.

pex = false

Remove address book (optional)​

If the validator has already been exposed to the network, we can delete the address book so that it only “knows” the sentry nodes; if it is a validator that has never been started, this step is not necessary. Once inside the config folder and with the node stopped, perform the following command:

rm -rf $HOME/.terp/config/addrbook.json

Start Validator Node​

To verify that we are really connected only to two peers and these are the sentry nodes, we can write the following command in our validated node; the output is a JSON where it will show us the number and which peers we are connected to, where the number should be two and the peers should be our sentry nodes.

curl -s localhost:26657/net_info Here you can see the number of peers to which our validator node is connected, in this case it is two, which is correct. Extra: Protecting the validator node through firewall​

Right now the p2p port of our validator node is open and anyone can establish a connection. If we have just set up the validator node, with the configurations made, nobody would have to find our validator node, however, to add a plus of security it is advisable to close the p2p port and only allow traffic to the IP’s of our sentry nodes.

There are several ways to do this, it is possible that your server provider allows you to do it through a gui. Ufw is a simple to use alternative. Extra: Private networks​

One possibility we have when our validator node is in the same datacenter as one of the sentry nodes, would be to use private addressing.

In case we want to use private addressing, we will have to edit the addr-book-strict parameter of the config.toml file and set it to false in both the validator node and the sentry node that are communicating under private addressing. This parameter, when set to “true”, will only add routable addresses to the address book, the private addresses defined in RFC-1918 are not routable, therefore, they would not be added to the address book, so we will have to change it to false to be able to use IP addresses from the private ranges.

addr-book-strict: boolean. By default, nodes with a routable address will be considered for connection. If this setting is disabled (false), non-routable IP addresses, such as addresses from a private network, can be added to the address book. Source: https://docs.tendermint.com/master/nodes/validators.html

Conclusions​

Having sentry nodes will not only help our validator node not to fall victim to a denial of service attack, but will also make the Terp network more robust. The installation of the sentry nodes does not differ much from that of a validator node, and the additional configurations to be performed are very simple and intuitive.

Now that Terp Network is doing the 90u-3 testnet, it is a good time to try to set up sentry nodes and once the mainnet is launched, to be able to replicate it with the experience of having been able to test it in 90u-3. If you already have your node on 90u-3, what are you waiting for to set up your sentry nodes and protect yourself from unwanted attacks?

sources: https://stakely.io/en/blog/how-to-deploy-sentry-nodes-in-the-archway-network

@ b2caa9b3:9eab0fb5

Yesterday, I faced one of the most heartbreaking and frustrating experiences of my life. Between 10:00 AM and 2:00 PM, I was held at the Taveta border, denied entry into Kenya—despite having all the necessary documents, including a valid visitor’s permit and an official invitation letter.

The Kenyan Immigration officers refused to speak with me. When I asked for clarification, I was told flatly that I would never be allowed to enter Kenya unless I obtain a work permit. No other reason was given. My attempts to explain that I simply wanted to see my child were ignored. No empathy. No flexibility. No conversation. Just rejection.

While I stood there for hours, held by officials with no explanation beyond a bureaucratic wall, I recorded the experience. I now have several hours of footage documenting what happened—a silent testimony to how a system can dehumanize and block basic rights.

And the situation doesn’t end at the border.

My child, born in Kenya, is also being denied the right to see me. Germany refuses to grant her citizenship, which means she cannot visit me either. The German embassy in Nairobi refuses to assist, stating they won’t get involved. Their silence is loud.

This is not just about paperwork. This is about a child growing up without her father. It’s about a system that chooses walls over bridges, and bureaucracy over humanity. Kenya, by refusing me entry, is keeping a father away from his child. Germany, by refusing to act under §13 StGB, is complicit in that injustice.

In the coming days, I’ll share more about my past travels and how this situation unfolded. I’ll also be releasing videos and updates on TikTok—because this story needs to be heard. Not just for me, but for every parent and child caught between borders and bureaucracies.

Stay tuned—and thank you for standing with me.

@ a39d19ec:3d88f61e

Die Debatte um Migration, Grenzsicherung und Abschiebungen wird in Deutschland meist emotional geführt. Wer fordert, dass illegale Einwanderer abgeschoben werden, sieht sich nicht selten dem Vorwurf des Rassismus ausgesetzt. Doch dieser Vorwurf ist nicht nur sachlich unbegründet, sondern verkehrt die Realität ins Gegenteil: Tatsächlich sind es gerade diejenigen, die hinter jeder Forderung nach Rechtssicherheit eine rassistische Motivation vermuten, die selbst in erster Linie nach Hautfarbe, Herkunft oder Nationalität urteilen.

Das Recht steht über Emotionen

Deutschland ist ein Rechtsstaat. Das bedeutet, dass Regeln nicht nach Bauchgefühl oder politischer Stimmungslage ausgelegt werden können, sondern auf klaren gesetzlichen Grundlagen beruhen müssen. Einer dieser Grundsätze ist in Artikel 16a des Grundgesetzes verankert. Dort heißt es:

„Auf Absatz 1 [Asylrecht] kann sich nicht berufen, wer aus einem Mitgliedstaat der Europäischen Gemeinschaften oder aus einem anderen Drittstaat einreist, in dem die Anwendung des Abkommens über die Rechtsstellung der Flüchtlinge und der Europäischen Menschenrechtskonvention sichergestellt ist.“

Das bedeutet, dass jeder, der über sichere Drittstaaten nach Deutschland einreist, keinen Anspruch auf Asyl hat. Wer dennoch bleibt, hält sich illegal im Land auf und unterliegt den geltenden Regelungen zur Rückführung. Die Forderung nach Abschiebungen ist daher nichts anderes als die Forderung nach der Einhaltung von Recht und Gesetz.

Die Umkehrung des Rassismusbegriffs

Wer einerseits behauptet, dass das deutsche Asyl- und Aufenthaltsrecht strikt durchgesetzt werden soll, und andererseits nicht nach Herkunft oder Hautfarbe unterscheidet, handelt wertneutral. Diejenigen jedoch, die in einer solchen Forderung nach Rechtsstaatlichkeit einen rassistischen Unterton sehen, projizieren ihre eigenen Denkmuster auf andere: Sie unterstellen, dass die Debatte ausschließlich entlang ethnischer, rassistischer oder nationaler Kriterien geführt wird – und genau das ist eine rassistische Denkweise.

Jemand, der illegale Einwanderung kritisiert, tut dies nicht, weil ihn die Herkunft der Menschen interessiert, sondern weil er den Rechtsstaat respektiert. Hingegen erkennt jemand, der hinter dieser Kritik Rassismus wittert, offenbar in erster Linie die „Rasse“ oder Herkunft der betreffenden Personen und reduziert sie darauf.

Finanzielle Belastung statt ideologischer Debatte

Neben der rechtlichen gibt es auch eine ökonomische Komponente. Der deutsche Wohlfahrtsstaat basiert auf einem Solidarprinzip: Die Bürger zahlen in das System ein, um sich gegenseitig in schwierigen Zeiten zu unterstützen. Dieser Wohlstand wurde über Generationen hinweg von denjenigen erarbeitet, die hier seit langem leben. Die Priorität liegt daher darauf, die vorhandenen Mittel zuerst unter denjenigen zu verteilen, die durch Steuern, Sozialabgaben und Arbeit zum Erhalt dieses Systems beitragen – nicht unter denen, die sich durch illegale Einreise und fehlende wirtschaftliche Eigenleistung in das System begeben.

Das ist keine ideologische Frage, sondern eine rein wirtschaftliche Abwägung. Ein Sozialsystem kann nur dann nachhaltig funktionieren, wenn es nicht unbegrenzt belastet wird. Würde Deutschland keine klaren Regeln zur Einwanderung und Abschiebung haben, würde dies unweigerlich zur Überlastung des Sozialstaates führen – mit negativen Konsequenzen für alle.

Sozialpatriotismus

Ein weiterer wichtiger Aspekt ist der Schutz der Arbeitsleistung jener Generationen, die Deutschland nach dem Zweiten Weltkrieg mühsam wieder aufgebaut haben. Während oft betont wird, dass die Deutschen moralisch kein Erbe aus der Zeit vor 1945 beanspruchen dürfen – außer der Verantwortung für den Holocaust –, ist es umso bedeutsamer, das neue Erbe nach 1945 zu respektieren, das auf Fleiß, Disziplin und harter Arbeit beruht. Der Wiederaufbau war eine kollektive Leistung deutscher Menschen, deren Früchte nicht bedenkenlos verteilt werden dürfen, sondern vorrangig denjenigen zugutekommen sollten, die dieses Fundament mitgeschaffen oder es über Generationen mitgetragen haben.

Rechtstaatlichkeit ist nicht verhandelbar

Wer sich für eine konsequente Abschiebepraxis ausspricht, tut dies nicht aus rassistischen Motiven, sondern aus Respekt vor der Rechtsstaatlichkeit und den wirtschaftlichen Grundlagen des Landes. Der Vorwurf des Rassismus in diesem Kontext ist daher nicht nur falsch, sondern entlarvt eine selektive Wahrnehmung nach rassistischen Merkmalen bei denjenigen, die ihn erheben.

@ afa31726:18cc7792

99win mang đến cho người dùng một không gian giải trí trực tuyến tràn đầy năng lượng và sáng tạo, nơi mỗi trải nghiệm đều được đầu tư chỉn chu nhằm mang lại cảm giác mới mẻ, hấp dẫn và khó quên, với kho nội dung đa dạng, liên tục cập nhật theo xu hướng, 99win đáp ứng mọi nhu cầu giải trí của người dùng từ những phút giây thư giãn nhẹ nhàng cho đến các trải nghiệm bùng nổ cảm xúc, giao diện của nền tảng được thiết kế thân thiện, trực quan, tối ưu hóa cho cả máy tính và thiết bị di động, giúp người dùng dễ dàng thao tác, truy cập nhanh chóng mọi lúc mọi nơi, đồng thời, tốc độ tải trang cực kỳ nhanh và khả năng vận hành ổn định giúp trải nghiệm không bị gián đoạn, tạo nên sự liền mạch và mượt mà trong từng khoảnh khắc, bên cạnh đó, 99win luôn chú trọng đến yếu tố bảo mật thông tin người dùng, áp dụng các công nghệ mã hóa tiên tiến nhất để đảm bảo mọi dữ liệu cá nhân đều được bảo vệ một cách an toàn tuyệt đối, xây dựng lòng tin và sự yên tâm vững chắc cho cộng đồng thành viên, không những thế, đội ngũ chăm sóc khách hàng chuyên nghiệp, tận tâm hoạt động 24/7 luôn sẵn sàng hỗ trợ và giải đáp mọi thắc mắc một cách nhanh chóng và hiệu quả, giúp người dùng cảm thấy luôn được đồng hành trong suốt quá trình trải nghiệm, đặc biệt, 99win thường xuyên tổ chức các chương trình khuyến mãi, sự kiện hấp dẫn với nhiều phần thưởng giá trị, nhằm tri ân người dùng cũng như tạo thêm nhiều cơ hội trải nghiệm thú vị và bổ ích, nền tảng này không ngừng cải tiến công nghệ, nâng cấp hệ thống và bổ sung thêm nhiều tính năng mới nhằm đáp ứng tốt hơn kỳ vọng ngày càng cao của người dùng hiện đại, sự linh hoạt trong việc đổi mới cùng khả năng nắm bắt nhanh xu hướng giải trí đã giúp 99win giữ vững vị thế và liên tục phát triển trong lĩnh vực giải trí trực tuyến, tạo dựng một cộng đồng người dùng sôi động, gắn kết và đầy nhiệt huyết, từ đó, mỗi lần tham gia vào thế giới 99win, người dùng không chỉ được thư giãn, giải trí mà còn có cơ hội kết nối, chia sẻ và mở rộng những mối quan hệ ý nghĩa trong môi trường năng động và đầy cảm hứng, với tầm nhìn dài hạn và chiến lược phát triển bền vững, 99win cam kết không ngừng đổi mới, nâng cao chất lượng dịch vụ và trải nghiệm người dùng, hướng đến mục tiêu trở thành điểm đến giải trí hàng đầu trong khu vực và vươn tầm quốc tế, đồng hành cùng người dùng trên hành trình khám phá thế giới số rộng lớn, nơi mà mọi giới hạn đều có thể được mở rộng và mọi đam mê đều được chắp cánh bay xa, bởi vậy, không quá ngạc nhiên khi 99win đã và đang trở thành lựa chọn ưu tiên của đông đảo người yêu thích giải trí hiện nay, mang đến không chỉ những giây phút thư giãn tuyệt vời mà còn là nguồn năng lượng tích cực giúp cân bằng cuộc sống bộn bề, vậy nên nếu bạn đang tìm kiếm một nơi để khám phá những trải nghiệm mới mẻ, thú vị và đầy sáng tạo, 99win chắc chắn là điểm đến lý tưởng mà bạn không nên bỏ lỡ.

@ 177bfd16:347a07e4

So , you've battles through your way through countless Grunts , overcome the Team GO Rocket Leaders, and now you stand face to face with the big boss him self - Giovanni!

As of April 2025 , Giovanni is finishing his battles with Shadow Palkia.

Giovanni's Current Lineup (April 2025) First, know your enemy. Giovanni's team follows this structure:

Slot 1: Shadow Persian (Normal)

Slot 2: One of these three, chosen randomly:

Shadow Nidoking (Poison/Ground) Shadow Kingdra (Water/Dragon) Shadow Rhyperior (Rock/Ground)

Slot 3: Shadow Palkia (Water/Dragon) Remember, these are Shadow Pokémon – they hit harder than their normal counterparts!

Counter Strategy: Beating Giovanni Pokémon by Pokémon

Let's dive into the best counters for each potential opponent:

1. Vs. Shadow Persian (Normal)

Giovanni always leads with Persian. As a Normal-type, it's weak only to Fighting-type attacks.

Top Counters: Machamp, Lucario, Conkeldurr, Terrakion, Mega Blaziken, Mega Lucario.

Moves: Prioritize Fighting-type moves like Counter, Dynamic Punch, Aura Sphere, and Sacred Sword.

Tip: Lead with a strong Fighting-type. Moves like Lucario's Power-Up Punch or Machamp's Cross Chop charge quickly and are great for baiting Giovanni's shields early!

1. Vs. The Second Slot (Nidoking, Kingdra, or Rhyperior)

This is where things get unpredictable. You need Pokémon that can handle these potential threats:

Vs. Shadow Nidoking (Poison/Ground): Weak to Water, Ground, Ice, Psychic.

Counters: Kyogre (Primal/Shadow), Swampert (Mega), Groudon (Primal/Shadow), Mewtwo (Shadow), Excadrill. Water and Ground-types are prime choices.

Vs. Shadow Kingdra (Water/Dragon): Weak to Fairy, Dragon. Counters: Gardevoir (Mega), Togekiss, Xerneas. Fairy-types are excellent as they resist Dragon attacks while dealing super-effective damage. Dragon-types like Rayquaza or Palkia work but are risky.

Vs. Shadow Rhyperior (Rock/Ground): Double weak to Water and Grass! Also weak to Fighting, Ground, Ice, Steel.

Counters: Kyogre (Primal/Shadow), Swampert (Mega), Sceptile (Mega), Roserade. Your Fighting-type lead (if it survived Persian) can also do significant damage. Hit it hard with Water or Grass!

1. Vs. Shadow Palkia (Water/Dragon)

Giovanni's final Pokémon is the powerful Shadow Palkia. Like Kingdra, it's weak to Fairy and Dragon types.

Top Counters: Gardevoir (Mega), Togekiss, Xerneas. Again, Fairy-types are the safest and most reliable counters.

Dragon Counters (Use with Caution): Rayquaza (Mega), Palkia (Origin Forme), Dragonite, Dialga (Origin Forme).

Recommended Battle Teams for April 2025 Based on the counters, here are a few effective teams you can assemble:

Team 1 (Balanced):

Machamp (Counter / Cross Chop & Dynamic Punch)

Swampert (Mud Shot / Hydro Cannon & Earthquake)

Togekiss (Charm / Dazzling Gleam & Ancient Power)

Why it works: Covers all bases well with accessible Pokémon. Machamp handles Persian/shields, Swampert crushes Rhyperior/Nidoking, Togekiss tackles Kingdra/Palkia.

Team 2 (Legendary Power):

Lucario (Counter / Power-Up Punch & Aura Sphere)

Kyogre (Waterfall / Origin Pulse & Surf)

Xerneas (Geomancy / Moonblast & Close Combat)

Why it works: High-powered options. Lucario baits shields effectively, Kyogre dominates slot two's Ground/Rock types, Xerneas shreds the Dragons.

Team 3 (Mega Advantage):

Machamp (Counter / Cross Chop & DP)

Kyogre (Waterfall / Origin Pulse)

Mega Gardevoir (Charm / Dazzling Gleam & Shadow Ball)

Why it works: Uses a standard strong lead and mid-game counter, saving the Mega slot for Gardevoir to ensure a powerful finish against Palkia/Kingdra.

Essential Battle Tips Don't forget these crucial tactics:

The Switch Trick: Place your intended starting Pokémon (e.g., Machamp) in the second or third slot. Start the battle, then immediately switch to it. Giovanni will pause for a moment, letting you get in free hits!

Bait Those Shields: Use Pokémon with fast-charging Charged Moves, especially early on, to force Giovanni to waste his Protect Shields.

Power Up: Ensure your team is powered up significantly and consider unlocking second Charged Moves for better flexibility.

Don't Give Up: Giovanni is tough! It might take a few tries to get the right matchup against his second Pokémon. Learn from each attempt and adjust your team if needed.

Go show the boss who's the boss and claim your shadow Palkia . Good Luck, Trainer !

@ 54609048:8e22ba03

One of the greatest threats facing liberty lovers around the world today is the rise of the biomedical security state—the militarization of healthcare. COVID-19 was merely a compliance test, and sadly, most failed it dismally. But pay attention: “pandemic response,” war-gamed at elite gatherings like Davos, is steadily morphing into official health policy through backdoor mechanisms—diabolical agreements like the WHO Pandemic Treaty, which effectively transfers sovereign pandemic authority to Bill Gates via the WHO; the rollout of digital IDs; and the global push for central bank digital currencies (CBDCs).

This biomedical Leviathan requires all three pillars to be firmly in place before it can unleash a never-ending cycle of pandemics. The goal? To normalize draconian measures like those witnessed in 2020, thereby dismantling not only national sovereignty but, more dangerously, individual sovereignty. A digital ID won't merely confirm your identity—it will track your vaccination status, movements, and even your sentiments, all to determine what privileges you're allowed. Meanwhile, the CBDC will act not just as a means of transaction but as an enforcement mechanism—particularly for dissenters. This is why having an alternative like Bitcoin is not just relevant, but essential.

Vaccines are a cornerstone of this architecture—not only as instruments of control but also as tools for "redesigning" humanity. Welcome to the realm of transhumanism. The merger of man and machine through brain-computer interfaces and artificial intelligence is no longer science fiction; it's a stated goal. In this context, vaccines are not merely preventative medicine but potentially covert instruments of eugenics. This could explain the near-religious devotion to these pharmaceutical products—despite their increasingly controversial outcomes and questionable safety record—especially when mandates enter the equation.

The first piece of property any individual owns upon birth is their body. And yet, this sacred ownership is violated at birth when governments mandate certain injections—often administered without informed parental consent. I've often wondered: Why, despite mounting evidence to the contrary, is vaccine efficacy treated as “settled science”? Why is it taboo to question vaccines or hold their manufacturers accountable for harm, even as we’re expected to believe—without scrutiny—that they are “safe and effective”? We’re told our refusal to comply endangers everyone else who took a product supposedly designed to protect them. Strange, isn’t it? If it’s so effective, why must everyone take it simultaneously?

If you're wondering where this seemingly off-the-cuff rant is headed, here's the point: when the state mandates vaccines, it violates your property rights over your own body. It’s a direct claim of ownership over you, dressed up in moral language like “we're all in this together.” You're guilt-tripped into compliance under the pretense of saving “grandma.” But the truth is, if your rights can be suspended for the collective, they were never yours to begin with.

The biomedical security state will manufacture a permanent state of emergency under the guise of “pandemic preparedness.” You’ll be expected—required, even—to inject yourself with the latest mRNA-based bioweapon, all in the name of public health. Some will die. Others will become incapacitated—zombies or vegetables. The altar of compliance will be merciless towards those that bow before it.

Public health agencies like the CDC, WHO, and NIH are on track to become as powerful as central banks. In fact, they may soon act as arms of monetary policy enforcement. Don’t believe it? Look into what was happening in the repo markets in September 2019—just months before the global shutdown. While you're at it, investigate how many elderly pensioners quietly dropped dead like flies between 2021 and 2023, either from the virus or the vaccine. I’ll let the numbers speak for themselves.

These agencies are becoming the new face of the war machine. Vaccines will be marketed as shields against biological threats—“benevolent” weapons to protect us from invisible enemies. And if history is any guide, the next “9/11-style” event will be biological in nature.

The lunatics running the asylum will seize any such crisis to strip away more of your freedoms while simultaneously redesigning the global economy—consolidating even more power in their hands. For a blueprint of this ambition, look no further than Klaus Schwab’s COVID-19: The Great Reset.

The only antidote is a decentralized parallel system of medicine—one that stands entirely outside the Big Pharma cartel. This will require not only a network of courageous healthcare providers but also a new generation of researchers willing to ask uncomfortable questions and challenge sacred cows in the pursuit of truth. Add independent scientific journals to the mix, and we can finally dismantle the machinery that suppresses unprofitable—but potentially life-saving—treatments.

In my view, none of this is viable at scale without decentralized money. Enter Bitcoin. It’s not a panacea, but it’s a crucial tool for realigning incentives. Bitcoin renders CBDCs dead on arrival and undermines the foundation of any future social credit system—where vaccine compliance will be its crown jewel.

The biomedical state is not coming—it’s already here, creeping into every corner of our lives. It will be the scepter of a new technocratic tyranny. So beware the white coats who worship the state. They are not here to heal—they are here to rule.

A more polished series of articles on this topic is forthcoming. Stay tuned.

@ 30ceb64e:7f08bdf5

Status: Draft
Author: TheWildHustle

Abstract

This NIP defines a framework for storing and sharing health and fitness profile data on Nostr. It establishes a set of standardized event kinds for individual health metrics, allowing applications to selectively access specific health information while preserving user control and privacy.

In this framework exists - NIP-101h.1 Weight using kind 1351 - NIP-101h.2 Height using kind 1352 - NIP-101h.3 Age using kind 1353 - NIP-101h.4 Gender using kind 1354 - NIP-101h.5 Fitness Level using kind 1355

Motivation

I want to build and support an ecosystem of health and fitness related nostr clients that have the ability to share and utilize a bunch of specific interoperable health metrics.

• Selective access - Applications can access only the data they need
• User control - Users can choose which metrics to share
• Interoperability - Different health applications can share data
• Privacy - Sensitive health information can be managed independently

Specification

Kind Number Range

Health profile metrics use the kind number range 1351-1399:

| Kind | Metric | | --------- | ---------------------------------- | | 1351 | Weight | | 1352 | Height | | 1353 | Age | | 1354 | Gender | | 1355 | Fitness Level | | 1356-1399 | Reserved for future health metrics |

Common Structure

All health metric events SHOULD follow these guidelines:

• The content field contains the primary value of the metric
• Required tags:
• ['t', 'health'] - For categorizing as health data
• ['t', metric-specific-tag] - For identifying the specific metric
• ['unit', unit-of-measurement] - When applicable
• Optional tags:
• ['converted_value', value, unit] - For providing alternative unit measurements
• ['timestamp', ISO8601-date] - When the metric was measured
• ['source', application-name] - The source of the measurement

Unit Handling

Health metrics often have multiple ways to be measured. To ensure interoperability:

• Where multiple units are possible, one standard unit SHOULD be chosen as canonical
• When using non-standard units, a converted_value tag SHOULD be included with the canonical unit
• Both the original and converted values should be provided for maximum compatibility

Client Implementation Guidelines

Clients implementing this NIP SHOULD:

• Allow users to explicitly choose which metrics to publish
• Support reading health metrics from other users when appropriate permissions exist
• Support updating metrics with new values over time
• Preserve tags they don't understand for future compatibility
• Support at least the canonical unit for each metric

Extensions

New health metrics can be proposed as extensions to this NIP using the format:

• NIP-101h.X where X is the metric number

Each extension MUST specify: - A unique kind number in the range 1351-1399 - The content format and meaning - Required and optional tags - Examples of valid events

Privacy Considerations

Health data is sensitive personal information. Clients implementing this NIP SHOULD:

• Make it clear to users when health data is being published
• Consider incorporating NIP-44 encryption for sensitive metrics
• Allow users to selectively share metrics with specific individuals
• Provide easy ways to delete previously published health data

---

NIP-101h.1: Weight

Description

This NIP defines the format for storing and sharing weight data on Nostr.

Event Kind: 1351

Content

The content field MUST contain the numeric weight value as a string.

Required Tags

• ['unit', 'kg' or 'lb'] - Unit of measurement
• ['t', 'health'] - Categorization tag
• ['t', 'weight'] - Specific metric tag

Optional Tags

• ['converted_value', value, unit] - Provides the weight in alternative units for interoperability
• ['timestamp', ISO8601 date] - When the weight was measured

Examples

json { "kind": 1351, "content": "70", "tags": [ ["unit", "kg"], ["t", "health"], ["t", "weight"] ] }

json { "kind": 1351, "content": "154", "tags": [ ["unit", "lb"], ["t", "health"], ["t", "weight"], ["converted_value", "69.85", "kg"] ] }

NIP-101h.2: Height

Status: Draft

Description

This NIP defines the format for storing and sharing height data on Nostr.

Event Kind: 1352

Content

The content field can use two formats: - For metric height: A string containing the numeric height value in centimeters (cm) - For imperial height: A JSON string with feet and inches properties

Required Tags

• ['t', 'health'] - Categorization tag
• ['t', 'height'] - Specific metric tag
• ['unit', 'cm' or 'imperial'] - Unit of measurement

Optional Tags

• ['converted_value', value, 'cm'] - Provides height in centimeters for interoperability when imperial is used
• ['timestamp', ISO8601-date] - When the height was measured

Examples

```jsx // Example 1: Metric height Apply to App.jsx

// Example 2: Imperial height with conversion Apply to App.jsx ```

Implementation Notes

• Centimeters (cm) is the canonical unit for height interoperability
• When using imperial units, a conversion to centimeters SHOULD be provided
• Height values SHOULD be positive integers
• For maximum compatibility, clients SHOULD support both formats

---

NIP-101h.3: Age

Status: Draft

Description

This NIP defines the format for storing and sharing age data on Nostr.

Event Kind: 1353

Content

The content field MUST contain the numeric age value as a string.

Required Tags

• ['unit', 'years'] - Unit of measurement
• ['t', 'health'] - Categorization tag
• ['t', 'age'] - Specific metric tag

Optional Tags

• ['timestamp', ISO8601-date] - When the age was recorded
• ['dob', ISO8601-date] - Date of birth (if the user chooses to share it)

Examples

```jsx // Example 1: Basic age Apply to App.jsx

// Example 2: Age with DOB Apply to App.jsx ```

Implementation Notes

• Age SHOULD be represented as a positive integer
• For privacy reasons, date of birth (dob) is optional
• Clients SHOULD consider updating age automatically if date of birth is known
• Age can be a sensitive metric and clients may want to consider encrypting this data

---

NIP-101h.4: Gender

Status: Draft

Description

This NIP defines the format for storing and sharing gender data on Nostr.

Event Kind: 1354

Content

The content field contains a string representing the user's gender.

Required Tags

• ['t', 'health'] - Categorization tag
• ['t', 'gender'] - Specific metric tag

Optional Tags

• ['timestamp', ISO8601-date] - When the gender was recorded
• ['preferred_pronouns', string] - User's preferred pronouns

Common Values

While any string value is permitted, the following common values are recommended for interoperability: - male - female - non-binary - other - prefer-not-to-say

Examples

```jsx // Example 1: Basic gender Apply to App.jsx

// Example 2: Gender with pronouns Apply to App.jsx ```

Implementation Notes

• Clients SHOULD allow free-form input for gender
• For maximum compatibility, clients SHOULD support the common values
• Gender is a sensitive personal attribute and clients SHOULD consider appropriate privacy controls
• Applications focusing on health metrics should be respectful of gender diversity

---

NIP-101h.5: Fitness Level

Status: Draft

Description

This NIP defines the format for storing and sharing fitness level data on Nostr.

Event Kind: 1355

Content

The content field contains a string representing the user's fitness level.

Required Tags

• ['t', 'health'] - Categorization tag
• ['t', 'fitness'] - Fitness category tag
• ['t', 'level'] - Specific metric tag

Optional Tags

• ['timestamp', ISO8601-date] - When the fitness level was recorded
• ['activity', activity-type] - Specific activity the fitness level relates to
• ['metrics', JSON-string] - Quantifiable fitness metrics used to determine level

Common Values

While any string value is permitted, the following common values are recommended for interoperability: - beginner - intermediate - advanced - elite - professional

Examples

```jsx // Example 1: Basic fitness level Apply to App.jsx

// Example 2: Activity-specific fitness level with metrics Apply to App.jsx ```

Implementation Notes

• Fitness level is subjective and may vary by activity
• The activity tag can be used to specify fitness level for different activities
• The metrics tag can provide objective measurements to support the fitness level
• Clients can extend this format to include activity-specific fitness assessments
• For general fitness apps, the simple beginner/intermediate/advanced scale is recommended

@ 68768a6c:0eaf07e9

Sometimes it feels like everything we do is invisible. The late nights, the sacrifices, the silent battles — all of it seems to go unnoticed. And there comes a moment when quitting feels easier than holding on.

But let me remind you: You’re closer than you think.

Growth is quiet. Success doesn't announce itself as it's happening. Healing happens in the dark before it shines in the light.

Every effort you made when no one was clapping... Every time you showed up when you felt like disappearing... Every "small" step you took — those were not small at all.

They were giant leaps that your future self will thank you for.

Remember:

Diamonds form under pressure.

Seeds grow underground before breaking the surface.

Stars shine brightest in the darkest skies.

So don’t you dare give up now. Your breakthrough might not come with fireworks — it might come quietly, softly, almost without you noticing at first. But it is coming.

Stay patient. Stay kind to yourself. Keep moving — even if it’s slow. Because you’re already closer than you think.

@ df478568:2a951e67

Welcome to Zap This Blog

Exploring Liberty With Fredom Tech

Zap This Blog! Shop Merch Nostree Cashu Cards

I can string some spaghetti HTMl code together here and there, but vibe coding gave me the confidence to look into the code injection section of the ghost Blog. As sudden as a new block, the Lex Friedman Robert Rodriguez interview, I had an epiphony when he asked Lex, "Do you consider yourself a creative person?" I aswered for myself, right away, emphatically yes. I just felt like I never knew what to do with this creative energy. Friedman hesitated and I was like..Wow...He has extreme creativity like Jocko Wilink has extreme disipline. If that guy has doubts, what the hell is stopping me from trying other stuff?

Rodriguez also claimed Four rooms was financial flop. I thought that movie was genius. I had no idea it failed financially. Nevertheless, it was not profitable. His advice was like Tony Robbins for film nerds. I learned about him in a film class I took in college. He was legendary for making a mobie for $7,000. My professor also said it was made for the Mexican VHS market, but I did not know he never sold it to that market. Robert Rodriguez tells the story 100X better, as you might expect a director of his caliber would. His advice hits like Tony Robbins, for film geeks. Here are a few gem quotes from the epiode.

"Sift through the ashes of your failures"

"Turn chicken shit into chicken salad."

"Follow your instinct. If it doesn't work, just go. Sometimes you need to slip on the first two rocks, so the key is in the ashes of failure because if I had an insticnt, that means I was on the right track. I didn't get the result I want. That's because the result might be something way bigger that I don't have the vision for and the universe is just pushing me that way."

"Turn chicken shit into chicken salad."

"If you have some kind of failure on something that you..., don't let it knock you down. Maybe in ten years they'll think it's great. I'm just going to commit to making a body of work, a body of work."

Rodriguez taught me what I already know. I am a creative person. I am just a body, punching keys on a keyboard, taking pictures, and semi-vibe-coding art. Maybe this is a shitty blog post today, but I write it anyway. Someone might look at it like I first looked at the math in the Bitcoin white paper and scan it with their eyeballs without really reading or understanding it. Most people on Substack probably don't want to read HTML, but maybe someone will come accross it one day and build something themselves they can find in the ashes of this code.

I once saw Brian Harrington say every bitcoiner is a business owner. If you have a bitcoin address, you can accept bitcoin. How does someone find you though? Are they really going to find your bitcoin address on GitHub? I'd bet 100 sats they won't. Nostr fixes this so I thought about integrating it into my Ghost Blog. I looked at the code injection section and let my muse do the typing. Actually, I let the Duck Duck AI chat do the vibe-coding. As it turns out, you an add a header and footer on Ghost in the code injection. It's just the same HTMl I used to make my MySpace page. Then I thought, what if someone couldn't afford a Start9 or didn't know how to vibe code on Duck Duck Go's free AI chat using Claude? What if, like Rodriguez suggests, I create a business card?

You could just copy my HTML and change my nostr links and pics to go to your nostr links and pics. You could publish that HTML into https://habla.news. Now you have an e-commerce site with a blog, a merch store, and your nostree. I don't know if this will work. This is the muse's hypothesis. I'm just writing the words down. You'll need to test this idea for yourself.

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0
marc26z@getalby.com
Zap This Blog!

@ c682abbe:17804ac8

Explain Bitcoin Like I’m Five

@nik5ter uses a simple “apple” analogy to show why digital transfers are tricky: while handing a physical apple directly to someone proves they have it,so no single party can alter balances or create extra coins without the network noticing. Participants (“miners”) validate and record transactions in return for newly issued bitcoins,ensuring scarcity and enabling peer-to-peer exchanges that feel as secure as handing over a physical object, but work instantly across the globe.

DYOR:https://medium.com/free-code-camp/explain-bitcoin-like-im-five-73b4257ac833

@ 1c19eb1a:e22fb0bc

After my first major review of Primal on Android, we're going to go a very different direction for this next review. Primal is your standard "Twitter clone" type of kind 1 note client, now branching into long-form. They also have a team of developers working on making it one of the best clients to fill that use-case. By contrast, this review will not be focusing on any client at all. Not even an "other stuff" client.

Instead, we will be reviewing a very useful tool created and maintained by nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 called #Amber. For those unfamiliar with Amber, it is an #Android application dedicated to managing your signing keys, and allowing you to log into various #Nostr applications without having to paste in your private key, better known as your #nsec. It is not recommended to paste your nsec into various applications because they each represent another means by which it could be compromised, and anyone who has your nsec can post as you. On Nostr, your #npub is your identity, and your signature using your private key is considered absolute proof that any given note, reaction, follow update, or profile change was authorized by the rightful owner of that identity.

It happens less often these days, but early on, when the only way to try out a new client was by inputting your nsec, users had their nsec compromised from time to time, or they would suspect that their key may have been compromised. When this occurs, there is no way to recover your account, or set a new private key, deprecating the previous one. The only thing you can do is start over from scratch, letting everyone know that your key has been compromised and to follow you on your new npub.

If you use Amber to log into other Nostr apps, you significantly reduce the likelihood that your private key will be compromised, because only one application has access to it, and all other applications reach out to Amber to sign any events. This isn't quite as secure as storing your private key on a separate device that isn't connected to the internet whatsoever, like many of us have grown accustomed to with securing our #Bitcoin, but then again, an online persona isn't nearly as important to secure for most of us as our entire life savings.

Amber is the first application of its kind for managing your Nostr keys on a mobile device. nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 didn't merely develop the application, but literally created the specification for accomplishing external signing on Android which can be found in NIP-55. Unfortunately, Amber is only available for Android. A signer application for iOS is in the works from nostr:npub1yaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgs3tvjmf, but is not ready for use at this time. There is also a new mobile signer app for Android and iOS called Nowser, but I have not yet had a chance to try this app out. From a cursory look at the Android version, it is indeed in the very early stages of development and cannot be compared with Amber.

This review of Amber is current as of version 3.2.5.

Overall Impression

Score: 4.7 / 5 (Updated 4/21/2025)

I cannot speak highly enough about Amber as a tool that every Nostr user on Android should start using if they are not already. When the day comes that we have more options for well-developed signer apps on mobile, my opinion may very well change, but until then Amber is what we have available to us. Even so, it is an incredibly well thought-out and reliable tool for securing your nsec.

Despite being the only well-established Android signer available for Android, Amber can be compared with other external signing methods available on other platforms. Even with more competition in this arena, though, Amber still holds up incredibly well. If you are signing into web applications on a desktop, I still would recommend using a browser extension like #Alby or #Nos2x, as the experience is usually faster, more seamless, and far more web apps support this signing method (NIP-07) than currently support the two methods employed by Amber. Nevertheless that gap is definitely narrowing.

A running list I created of applications that support login and signing with Amber can be found here: Nostr Clients with External Signer Support

I have run into relatively few bugs in my extensive use of Amber for all of my mobile signing needs. Occasionally the application crashes when trying to send it a signing request from a couple of applications, but I would not be surprised if this is no fault of Amber at all, and rather the fault of those specific apps, since it works flawlessly with the vast majority of apps that support either NIP-55 or NIP-46 login.

I also believe that mobile is the ideal platform to use for this type of application. First, because most people use Nostr clients on their phone more than on a desktop. There are, of course, exceptions to that, but in general we spend more time on our phones when interacting online. New users are also more likely to be introduced to Nostr by a friend having them download a Nostr client on their phone than on a PC, and that can be a prime opportunity to introduce the new user to protecting their private key. Finally, I agree with the following assessment from nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn.

nostr:nevent1qqsw0r6gzn05xg67h5q2xkplwsuzedjxw9lf7ntrxjl8ajm350fcyugprfmhxue69uhhyetvv9ujumn0wd68yurvv438xtnrdaksyg9hyaxj3clfswlhyrd5kjsj5v04clhjvgeq6pwztmysfzdvn93gev7awu9v

The one downside to Amber is that it will be quite foreign for new users. That is partially unavoidable with Nostr, since folks are not accustomed to public/private key cryptography in general, let alone using a private key to log into websites or social media apps. However, the initial signup process is a bit cumbersome if Amber is being used as the means of initially generating a key pair. I think some of this could be foregone at start-up in favor of streamlining onboarding, and then encourage the user to back-up their private key at a later time.

Features

Amber has some features that may surprise you, outside of just storing your private key and signing requests from your favorite Nostr clients. It is a full key management application, supporting multiple accounts, various backup methods, and even the ability to authorize other users to access a Nostr profile you control.

Android Signing

This is the signing method where Amber really shines in both speed and ease of use. Any Android application that supports this standard, and even some progressive web-apps that can be installed to your Android's home-screen, can very quickly and seamlessly connect with Amber to authorize anything that you need signed with your nsec. All you have to do is select "Login with Amber" in clients like #Amethyst or #0xChat and the app will reach out to Amber for all signing requests from there on out. If you had previously signed into the app with your nsec, you will first need to log out, then choose the option to use Amber when you log back in.

This is a massive deal, because everything you do on Nostr requires a signature from your private key. Log in? Needs a signature. Post a "GM" note? Needs a signature. Follow someone who zapped your note? Needs a signature. Zap them back? You guessed it; needs a signature. When you paste your private key into an application, it will automatically sign a lot of these actions without you ever being asked for approval, but you will quickly realize just how many things the client is doing on your behalf when Amber is asking you to approve them each time.

Now, this can also get quite annoying after a while. I recommend using the setting that allows Amber to automatically sign for basic functions, which will cut down on some of the authorization spam. Once you have been asked to authorize the same type of action a few times, you can also toggle the option to automatically authorize that action in the future. Don't worry, though, you have full control to require Amber to ask you for permission again if you want to be alerted each time, and this toggle is specific to each application, so it's not a blanket approval for all Nostr clients you connect with.

This method of signing is just as fast as signing via browser extension on web clients, which users may be more accustomed to. Everything is happening locally on the device, so it can be very snappy and secure.

Nostr Connect/Bunker Signing

This next method of signing has a bit of a delay, because it is using a Nostr relay to send encrypted information back and forth between the app the user is interacting with and Amber to obtain signatures remotely. It isn't a significant delay most of the time, but it is just enough to be noticeable.

Also, unlike the previous signing method that would automatically switch to Amber as the active application when a signing request is sent, this method only sends you a notification that you must be watching for. This can lead to situations where you are wondering why something isn't working in a client you signed into remotely, because it is waiting on you to authorize the action and you didn't notice the notification from Amber. As you use the application, you get used to the need to check for such authorization requests from time to time, or when something isn't working as expected.

By default, Amber will use relay.nsec.app to communicate with whichever Nostr app you are connecting to. You can set a different relay for this purpose, if you like, though not just any relay will support the event kinds that Amber uses for remote signing. You can even run your own relay just for your own signing purposes. In fact, the creator of Amber has a relay application you can run on your phone, called Citrine, that can be used for signing with any web app you are using locally on your phone. This is definitely more of an advanced option, but it is there for you if you want it. For most users, sticking with relay.nsec.app will be just fine, especially since the contents of the events sent back and forth for signing are all encrypted.

Something many users may not realize is that this remote signing feature allows for issuing signing permissions to team members. For instance, if anyone ever joined me in writing reviews, I could issue them a connection string from Amber, and limit their permissions to just posting long-form draft events. Anything else they tried to do would require my explicit approval each time. Moreover, I could revoke those permissions if I ever felt they were being abused, without the need to start over with a whole new npub. Of course, this requires that your phone is online whenever a team member is trying to sign using the connection string you issued, and it requires you pay attention to your notifications so you can approve or reject requests you have not set to auto-approve. However, this is probably only useful for small teams, and larger businesses will want to find a more robust solution for managing access to their npub, such as Keycast from nostr:npub1zuuajd7u3sx8xu92yav9jwxpr839cs0kc3q6t56vd5u9q033xmhsk6c2uc.

The method for establishing a connection between Amber and a Nostr app for remote signing can vary for each app. Most, at minimum, will support obtaining a connection string from Amber that starts with "bunker://" and pasting it in at the time of login. Then you just need to approve the connection request from Amber and the client will log you in and send any subsequent signing requests to Amber using the same connection string.

Some clients will also offer the option to scan a QR code to connect the client to Amber. This is quite convenient, but just remember that this also means the client is setting which relay will be used for communication between the two. Clients with this option will also have a connection string you can copy and paste into Amber to achieve the same purpose. For instance, you may need this option if you are trying to connect to an app on your phone and therefore can't scan the QR code using Amber on the same phone.

Multiple Accounts

Amber does not lock you into using it with only a single set of keys. You can add all of your Nostr "accounts" to Amber and use it for signing events for each independently. Of course, Nostr doesn't actually have "accounts" in the traditional sense. Your identity is simply your key-pair, and Amber stores and accesses each private key as needed.

When first signing in using native Android signing as described above, Amber will default to whichever account was most recently selected, but you can switch to the account that is needed before approving the request. After initial login, Amber will automatically detect the account that the signing request is for.

Key Backup & Restore

Amber allows multiple ways to back up your private key. As most users would expect, you can get your standard nsec and copy/paste it to a password manager, but you can also obtain your private key as a list of mnemonic seed words, an encrypted version of your key called an ncryptsec, or even a QR code of your nsec or ncryptsec.

Additionally, in order to gain access to this information, Amber requires you to enter your device's PIN or use biometric authentication. This isn't cold-storage level protection for your private key by any means, especially since your phone is an internet connected device and does not store your key within a secure element, but it is about as secure as you can ask for while having your key accessible for signing Nostr events.

Tor Support

While Amber does not have Tor support within the app itself, it does support connecting to Tor through Orbot. This would be used with remote signing so that Amber would not connect directly over clearnet to the relay used for communication with the Nostr app requesting the signature. Instead, Amber would connect through Tor, so the relay would not see your IP address. This means you can utilize the remote signing option without compromising your anonymity.

Additional Security

Amber allows the user the option to require either biometric or PIN authentication before approving signing requests. This can provide that extra bit of assurance that no one will be able to sign events using your private key if they happen to gain access to your phone. The PIN you set in Amber is also independent from the PIN to unlock your device, allowing for separation of access.

Can My Grandma Use It?

Score: 4.6 / 5 (Updated 4/21/2025)

At the end of the day, Amber is a tool for those who have some concept of the importance of protecting their private key by not pasting it into every Nostr client that comes along. This concept in itself is not terribly approachable to an average person. They are used to just plugging their password into every service they use, and even worse, they usually have the same password for everything so they can more readily remember it. The idea that they should never enter their "Nostr password" into any Nostr application would never occur to them unless someone first explained how cryptography works related to public/private key pairs.

That said, I think there can be some improvements made to how users are introduced to these concepts, and that a signer application like Amber might be ideal for the job. Considering Amber as a new user's first touch-point with Nostr, I think it holds up well, but could be somewhat streamlined.

Upon opening the app, the user is prompted to either use their existing private key or "Create a new Nostr account." This is straightforward enough. "Account" is not a technically correct term with Nostr, but it is a term that new users would be familiar with and understand the basic concept.

The next screen announces that the account is ready, and presents the user with their public key, explaining that it is "a sort of username" that will allow others to find them on Nostr. While it is good to explain this to the user, it is unnecessary information at this point. This screen also prompts the user to set a nickname and set a password to encrypt their private key. Since the backup options also allow the user to set this password, I think this step could be pushed to a later time. This screen would better serve the new user if it simply prompted them to set a nickname and short bio that could be saved to a few default relays.

Of course, Amber is currently prompting for a password to be set up-front because the next screen requires the new user to download a "backup kit" in order to continue. While I do believe it is a good idea to encourage the creation of a backup, it is not crucial to do so immediately upon creation of a new npub that has nothing at stake if the private key is lost. This is something the UI could remind the user to do at a later time, reducing the friction of profile creation, and expediting getting them into the action.

Outside of these minor onboarding friction points, I think Amber does a great job of explaining to the user the purpose of each of its features, all within the app and without any need to reference external documentation. As long as the user understands the basic concept that their private key is being stored by Amber in order to sign requests from other Nostr apps, so they don't have to be given the private key, Amber is very good about explaining the rest without getting too far into the technical weeds.

The most glaring usability issue with Amber is that it isn't available in the Play Store. Average users expect to be able to find applications they can trust in their mobile device's default app store. There is a valid argument to be made that they are incorrect in this assumption, but that doesn't change the fact that this is the assumption most people make. They believe that applications in the Play Store are "safe" and that anything they can't install through the Play Store is suspect. The prompts that the Android operating system requires the user to approve when installing "unknown apps" certainly doesn't help with this impression.

Now, I absolutely love the Zapstore from nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, but it doesn't do much to alleviate this issue. Users will still need to be convinced that it is safe to install the Zapstore from the GitHub repo, and then install Amber from there. Furthermore, this adds yet another step to the onboarding process.

Instead of:

• Install Amber
• Set up your keys
• Install the client you want to use
• Log in with Amber

The process becomes:

• Go to the Zapstore GitHub and download the latest version from the releases page.
• Install the APK you downloaded, allowing any prompt to install unknown apps.
• Open Zapstore and install Amber, allowing any prompt to install unknown apps again.
• Open Amber and set up your keys.
• Install the client you want to use
• Log in with Amber

An application as important as Amber for protecting users' private keys should be as readily available to the new user as possible. New users are the ones most prone to making mistakes that could compromise their private keys. Amber should be available to them in the Play Store.

UPDATE: As of version 3.2.8 released on 4/21/2025, the onboarding flow for Amber has been greatly improved! Now, when selecting to set up a new "account" the user is informed on the very next screen, "Your Nostr account is ready!" and given their public key/npub. The only field the user must fill in is their "nickname"/display name and hit "Continue."

From there the user is asked if they want Amber to automatically approve basic actions, or manually approve each app, and then they are shown a new Applications screen, with a prompt to create a backup of their account. This prompt persists until the user has done so.

As you can see, the user is also encouraged to find applications that can be used with Amber with links to nostrapps.com and the Zapstore.

Thanks to these updates, Amber is now the smoothest and most user-friendly onboarding experience I have seen for Nostr to date. Sure, it doesn't have anything for setting up a profile picture or lightning address, but that is better done in a client like Amethyst or YakiHonne, anyway. Just tap "create," type in a handle to call yourself, and you're done!

How do UI Look?

Score: 4.5 / 5

Amber's UI can be described as clean but utilitarian. But then, Amber is a tool, so this is somewhat expected. It is not an app you will be spending a lot of time in, so the UI just needs to be serviceable. I would say it accomplishes this and then some. UI elements are generally easy to understand what they do, and page headings fill in the gaps where that is not the case.

I am not the biggest fan of the color-scheme, particularly in light-mode, but it is not bad in dark-mode at all, and Amber follows whatever theme you have set for your device in that respect. Additionally, the color choice does make sense given the application's name.

It must also be taken into consideration that Amber is almost entirely the product of a single developer's work. He has done a great job producing an app that is not only useful, but pleasant to interact with. The same cannot be said for most utility apps I have previously used, with interfaces that clearly made good design the lowest priority. While Amber's UI may not be the most beautiful Nostr app I have seen, design was clearly not an afterthought, either, and it is appreciated.

Relay Management

Score: 4.9 / 5

Even though Amber is not a Nostr client, where users can browse notes from their favorite npubs, it still relies heavily on relays for some of its features. Primarily, it uses relays for communicating with other Nostr apps for remote signing requests. However, it also uses relays to fetch profile data, so that each private key you add to Amber will automatically load your chosen username and profile picture.

In the relay settings, users can choose which relays are being used to fetch profile data, and which relays will be used by default when creating new remote signing connection strings.

The user can also see which relays are currently connected to Amber and even look at the information that has been passed back and forth on each of those active relays. This information about actively connected relays is not only available within the application, but also in the notification that Amber has to keep in your device's notification tray in order to continue to operate in the background while you are using other apps.

Optionality is the name of the game when it comes to how Amber handles relay selection. The user can just stick with the default signing relay, use their own relay as the default, or even use a different relay for each Nostr application that they connect to for remote signing. Amber gives the user an incredible amount of flexibility in this regard.

In addition to all of this, because not all relays accept the event types needed for remote signing, when you add a relay address to Amber, it automatically tests that relay to see if it will work. This alone can be a massive time saver, so users aren't trying to use relays that don't support remote signing and wondering why they can't log into noStrudel with the connection string they got from Amber.

The only way I could see relay management being improved would be some means of giving the user relay recommendations, in case they want to use a relay other than relay.nsec.app, but they aren't sure which other relays will accept remote signing events. That said, most users who want to use a different relay for signing remote events will likely be using their own, in which case recommendations aren't needed.

Current Users' Questions

The AskNostr hashtag can be a good indication of the pain points that other users are currently having with any Nostr application. Here are some of the most common questions submitted about Amber in the last two months.

nostr:nevent1qqsfrdr68fafgcvl8dgnhm9hxpsjxuks78afxhu8yewhtyf3d7mkg9gpzemhxue69uhhyetvv9ujumn0wd68ytnzv9hxgq3qkgh77xxt7hhtt4u528hecnx69rhagla8jj3tclgyf9wvkxa6dc0sxp0e6m

This is a good example of Amber working correctly, but the app the user is trying to log into not working. In my experience with #Olas in particular, it sometimes allows remote signer login, and sometimes doesn't. Amber will receive the signing request and I will approve it, but Olas remains on the login screen.

If Amber is receiving the signing requests, and you are approving them, the fault is likely with the application you are trying to log into.

That's it. That's all the repeated questions I could find. Oh, there were a few one-off questions where relay.nsec.app wouldn't connect, or where the user's out-of-date web browser was the issue. Outside of that, though, there were no common questions about how to use Amber, and that is a testament to Amber's ease of use all on its own.

Wrap Up

If you are on Android and you are not already using Amber to protect your nsec, please do yourself a favor and get it installed. It's not at all complicated to set up, and it will make trying out all the latest Nostr clients a safe and pleasant experience.

If you are a client developer and you have not added support for NIP-55 or NIP-46, do your users the courtesy of respecting the sanctity of their private keys. Even developers who have no intention of compromising their users' keys can inadvertently do so. Make that eventuality impossible by adding support for NIP-55 and NIP-46 signing.

Finally, I apologize for the extended time it took me to get this review finished. The time I have available is scarce, Nostr is distracting, and nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 kept improving Amber even as I was putting it through its paces over the last two months. Keep shipping, my friend! You have made one of the most useful tools we have seen for Nostr to date!

Now... What should I review next?

@ a53364ff:e6ba5513

Decentralization and Control:

Bitcoin operates on a decentralized, peer-to-peer network, meaning no single entity controls it. This decentralization can empower individuals by allowing them to control their own money and financial transactions without relying on intermediaries like banks or governments.

Financial Inclusion and Accessibility:

Bitcoin can provide financial access to individuals who may be excluded from traditional banking systems due to lack of identity documents, high fees, or other barriers.

Privacy and Security:

Bitcoin transactions can be anonymous, offering a degree of privacy and potentially protecting users from surveillance or financial manipulation.

Freedom from Financial Restrictions:

In countries with high inflation, capital controls, or currency restrictions, Bitcoin can offer a way to store and transfer value without being subject to these restrictions.

Potential for Social Justice:

Bitcoin's ability to provide financial freedom and bypass traditional systems can be seen as a tool for social justice, particularly in regions facing authoritarianism or financial oppression.

Examples of Bitcoin Adoption:

In El Salvador, Bitcoin has been legalized and adopted in some communities, offering a way for people to conduct everyday transactions and participate in social programs.

@ a53364ff:e6ba5513

About

Bitcoin Core is an open source project which maintains and releases Bitcoin client software called “Bitcoin Core”.

It is a direct descendant of the original Bitcoin software client released by Satoshi Nakamoto after he published the famous Bitcoin whitepaper.

Bitcoin Core consists of both “full-node” software for fully validating the blockchain as well as a bitcoin wallet. The project also currently maintains related software such as the cryptography library libsecp256k1 and others located at GitHub.

Anyone can contribute to Bitcoin Core.

Team

The Bitcoin Core project has a large open source developer community with many casual contributors to the codebase. There are many more who contribute research, peer review, testing, documentation, and translation.

Maintainers

Project maintainers have commit access and are responsible for merging patches from contributors. They perform a janitorial role merging patches that the team agrees should be merged. They also act as a final check to ensure that patches are safe and in line with the project goals. The maintainers’ role is by agreement of project contributors.

Contributors

Everyone is free to propose code changes and to test, review and comment on open Pull Requests. Anyone who contributes code, review, test, translation or documentation to the Bitcoin Core project is considered a contributor. The release notes for each Bitcoin Core software release contain a credits section to recognize all those who have contributed to the project over the previous release cycle. A list of code contributors can be found on Github.

@ 7f2d6fd6:64710921

Imagine starting from pure noise — meaningless static, with maximum entropy — and evolving into a rich, beautiful, self-aware universe.

That's the story Tom Campbell tells in My Big TOE (Theory of Everything), and it reshapes how we see everything — from consciousness itself, to taxes, to our dream of a better world.

---

Reality: The Original AI Image Generator

Reality began much like how AI draws images today:
- It started with randomness, pure chaos (high entropy).
- Over time, tiny stable patterns formed.
- Consciousness emerged — a spark of awareness inside the noise.
- It realized it could lower entropy (create order, meaning, structure) to survive and evolve.

Thus, the Larger Consciousness System (LCS) was born:
A living, evolving digital brain, constantly refining information into experience and awareness.

---

What Are We?

We are Individuated Units of Consciousness (IUOCs) — little chunks of the LCS, each with: - Free will - The ability to learn through experience - The mission to lower entropy (become wiser, more loving)

Our world — the physical universe — is just a Virtual Reality (VR) created to speed up our growth.

---

The Big Cheese and the Cosmic Hierarchy

In this grand system: - The LCS is the ultimate top — no gods above it, just itself. - The Big Cheeses are highly evolved administrators — managing realities, maintaining stability. - Guides and helpers assist us individually. - We, the IUOCs, are the players in the simulation — learning, stumbling, evolving.

The system isn’t designed to be easy.
It’s meant to challenge you — because real growth happens in hardship.

---

Why Do We Pay Taxes, Then?

Because Earth’s VR operates on scarcity, power struggles, and cooperation challenges.
Taxes are a tool to manage shared resources — but imperfectly, because human consciousness is still messy and selfish.

The point isn't taxes themselves.

The point is the ethical choices you make in a difficult environment.

This world is a training ground — and unfair systems like taxes are part of the curriculum.

---

A Better World Is Possible

If humanity collectively lowered its entropy: - Taxes would barely exist. - Cooperation would be voluntary and joyful. - Leadership would be service, not control. - Resources would be shared wisely. - Technology and kindness would make scarcity almost irrelevant.

In such a world, people give freely because they see clearly — helping others is helping themselves.

The real revolution?
It’s not political.

It’s consciousness evolving.

---

Final Thought

You are not a trapped soul paying taxes to a broken system.
You are a pioneer of consciousness, refining the noise into meaning,
the chaos into beauty,
the selfishness into love.

Every small choice you make matters.
You’re already part of building the next world — one conscious step at a time.

---

@ 4ba8e86d:89d32de4

SISTEMA OPERACIONAL MÓVEIS

GrapheneOS : https://njump.me/nevent1qqs8t76evdgrg4qegdtyrq2rved63pr29wlqyj627n9tj4vlu66tqpqpzdmhxue69uhk7enxvd5xz6tw9ec82c30qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqppcqec9

CalyxOS : https://njump.me/nevent1qqsrm0lws2atln2kt3cqjacathnw0uj0jsxwklt37p7t380hl8mmstcpydmhxue69uhkummnw3ez6an9wf5kv6t9vsh8wetvd3hhyer9wghxuet59uq3vamnwvaz7tmwdaehgu3wvf3kstnwd9hx5cf0qy2hwumn8ghj7un9d3shjtnyv9kh2uewd9hj7qgcwaehxw309aex2mrp0yhxxatjwfjkuapwveukjtcpzpmhxue69uhkummnw3ezumt0d5hszrnhwden5te0dehhxtnvdakz7qfywaehxw309ahx7um5wgh8ymm4dej8ymmrdd3xjarrda5kuetjwvhxxmmd9uq3uamnwvaz7tmwdaehgu3dv3jhvtnhv4kxcmmjv3jhytnwv46z7qghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7qgewaehxw309ahx7um5wghxymmwva3x7mn89e3k7mf0qythwumn8ghj7cn5vvhxkmr9dejxz7n49e3k7mf0qyg8wumn8ghj7mn09eehgu3wvdez7smttdu

LineageOS : https://njump.me/nevent1qqsgw7sr36gaty48cf4snw0ezg5mg4atzhqayuge752esd469p26qfgpzdmhxue69uhhwmm59e6hg7r09ehkuef0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpnvm779

SISTEMA OPERACIONAL DESKTOP

Tails : https://njump.me/nevent1qqsf09ztvuu60g6xprazv2vxqqy5qlxjs4dkc9d36ta48q75cs9le4qpzemhxue69uhkummnw3ex2mrfw3jhxtn0wfnj7q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz34ag5t

Qubes OS : https://njump.me/nevent1qqsp6jujgwl68uvurw0cw3hfhr40xq20sj7rl3z4yzwnhp9sdpa7augpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0dehhxarj9ehhsarj9ejx2a30qyg8wumn8ghj7mn09eehgu3wvdez7qg4waehxw309aex2mrp0yhxgctdw4eju6t09uqjxamnwvaz7tmwdaehgu3dwejhy6txd9jkgtnhv4kxcmmjv3jhytnwv46z7qgwwaehxw309ahx7uewd3hkctcpremhxue69uhkummnw3ez6er9wch8wetvd3hhyer9wghxuet59uj3ljr8

Kali linux : https://njump.me/nevent1qqswlav72xdvamuyp9xc38c6t7070l3n2uxu67ssmal2g7gv35nmvhspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqswt9rxe

Whonix : https://njump.me/nevent1qqs85gvejvzhk086lwh6edma7fv07p5c3wnwnxnzthwwntg2x6773egpydmhxue69uhkummnw3ez6an9wf5kv6t9vsh8wetvd3hhyer9wghxuet59uq3qamnwvaz7tmwdaehgu3wd4hk6tcpzemhxue69uhkummnw3ezucnrdqhxu6twdfsj7qfywaehxw309ahx7um5wgh8ymm4dej8ymmrdd3xjarrda5kuetjwvhxxmmd9uq3wamnwvaz7tmzw33ju6mvv4hxgct6w5hxxmmd9uq3qamnwvaz7tmwduh8xarj9e3hytcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszrnhwden5te0dehhxtnvdakz7qg7waehxw309ahx7um5wgkkgetk9emk2mrvdaexgetj9ehx2ap0sen9p6

Kodachi : https://njump.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

PGP

Openkeychain : https://njump.me/nevent1qqs9qtjgsulp76t7jkquf8nk8txs2ftsr0qke6mjmsc2svtwfvswzyqpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs36mp0w

Kleopatra : https://njump.me/nevent1qqspnevn932hdggvp4zam6mfyce0hmnxsp9wp8htpumq9vm3anq6etsppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpuaeghp

Pgp : https://njump.me/nevent1qqsggek707qf3rzttextmgqhym6d4g479jdnlnj78j96y0ut0x9nemcpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgptemhe

Como funciona o PGP? : https://njump.me/nevent1qqsz9r7azc8pkvfmkg2hv0nufaexjtnvga0yl85x9hu7ptpg20gxxpspremhxue69uhkummnw3ez6ur4vgh8wetvd3hhyer9wghxuet59upzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy259fhs

Por que eu escrevi PGP. - Philip Zimmermann.

https://njump.me/nevent1qqsvysn94gm8prxn3jw04r0xwc6sngkskg756z48jsyrmqssvxtm7ncpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtchzxnad

VPN

Vpn : https://njump.me/nevent1qqs27ltgsr6mh4ffpseexz6s37355df3zsur709d0s89u2nugpcygsspzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqshzu2fk

InviZible Pro : https://njump.me/nevent1qqsvyevf2vld23a3xrpvarc72ndpcmfvc3lc45jej0j5kcsg36jq53cpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy33y5l4

Orbot: https://njump.me/nevent1qqsxswkyt6pe34egxp9w70cy83h40ururj6m9sxjdmfass4cjm4495stft593

I2P

i2p : https://njump.me/nevent1qqsvnj8n983r4knwjmnkfyum242q4c0cnd338l4z8p0m6xsmx89mxkslx0pgg

Entendendo e usando a rede I2P : https://njump.me/nevent1qqsxchp5ycpatjf5s4ag25jkawmw6kkf64vl43vnprxdcwrpnms9qkcppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpvht4mn

Criando e acessando sua conta Email na I2P : https://njump.me/nevent1qqs9v9dz897kh8e5lfar0dl7ljltf2fpdathsn3dkdsq7wg4ksr8xfgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpw8mzum

APLICATIVO 2FA

Aegis Authenticator : https://njump.me/nevent1qqsfttdwcn9equlrmtf9n6wee7lqntppzm03pzdcj4cdnxel3pz44zspz4mhxue69uhhyetvv9ujumn0wd68ytnzvuhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqscvtydq

YubiKey : https://njump.me/nevent1qqstsnn69y4sf4330n7039zxm7wza3ch7sn6plhzmd57w6j9jssavtspvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzueyvgt

GERENCIADOR DE SENHAS

KeepassDX: https://njump.me/nevent1qqswc850dr4ujvxnmpx75jauflf4arc93pqsty5pv8hxdm7lcw8ee8qpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpe0492n

Birwaden: https://njump.me/nevent1qqs0j5x9guk2v6xumhwqmftmcz736m9nm9wzacqwjarxmh8k4xdyzwgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpwfe2kc

KeePassXC: https://njump.me/nevent1qqsgftcrd8eau7tzr2p9lecuaf7z8mx5jl9w2k66ae3lzkw5wqcy5pcl2achp

CHAT MENSAGEM

SimpleXchat : https://njump.me/nevent1qqsds5xselnnu0dyy0j49peuun72snxcgn3u55d2320n37rja9gk8lgzyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgmcmj7c

Briar : https://njump.me/nevent1qqs8rrtgvjr499hreugetrl7adkhsj2zextyfsukq5aa7wxthrgcqcg05n434

Element Messenger : https://njump.me/nevent1qqsq05snlqtxm5cpzkshlf8n5d5rj9383vjytkvqp5gta37hpuwt4mqyccee6

Pidgin : https://njump.me/nevent1qqsz7kngycyx7meckx53xk8ahk98jkh400usrvykh480xa4ct9zlx2c2ywvx3

E-MAIL

Thunderbird: https://njump.me/nevent1qqspq64gg0nw7t60zsvea5eykgrm43paz845e4jn74muw5qzdvve7uqrkwtjh

ProtonMail : https://njump.me/nevent1qqs908glhk68e7ms8zqtlsqd00wu3prnpt08dwre26hd6e5fhqdw99cppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpeyhg4z

Tutonota : https://njump.me/nevent1qqswtzh9zjxfey644qy4jsdh9465qcqd2wefx0jxa54gdckxjvkrrmqpz4mhxue69uhhyetvv9ujumt0wd68ytnsw43qygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs5hzhkv

k-9 mail : https://njump.me/nevent1qqs200g5a603y7utjgjk320r3srurrc4r66nv93mcg0x9umrw52ku5gpr3mhxue69uhkummnw3ezuumhd9ehxtt9de5kwmtp9e3kstczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgacflak

E-MAIL-ALIÁS

Simplelogin : https://njump.me/nevent1qqsvhz5pxqpqzr2ptanqyqgsjr50v7u9lc083fvdnglhrv36rnceppcppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqp9gsr7m

AnonAddy : https://njump.me/nevent1qqs9mcth70mkq2z25ws634qfn7vx2mlva3tkllayxergw0s7p8d3ggcpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs6mawe3

NAVEGADOR

Navegador Tor : https://njump.me/nevent1qqs06qfxy7wzqmk76l5d8vwyg6mvcye864xla5up52fy5sptcdy39lspzemhxue69uhkummnw3ezuerpw3sju6rpw4ej7q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdp0urw

Mullvap Browser : https://njump.me/nevent1qqs2vsgc3wk09wdspv2mezltgg7nfdg97g0a0m5cmvkvr4nrfxluzfcpzdmhxue69uhhwmm59e6hg7r09ehkuef0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpj8h6fe

LibreWolf : https://njump.me/nevent1qqswv05mlmkcuvwhe8x3u5f0kgwzug7n2ltm68fr3j06xy9qalxwq2cpzemhxue69uhkummnw3ex2mrfw3jhxtn0wfnj7q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzuv2hxr

Cromite : https://njump.me/nevent1qqs2ut83arlu735xp8jf87w5m3vykl4lv5nwkhldkqwu3l86khzzy4cpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs3dplt7

BUSCADORES

Searx : https://njump.me/nevent1qqsxyzpvgzx00n50nrlgctmy497vkm2cm8dd5pdp7fmw6uh8xnxdmaspr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqp23z7ax

APP-STORE

Obtainium : https://njump.me/nevent1qqstd8kzc5w3t2v6dgf36z0qrruufzfgnc53rj88zcjgsagj5c5k4rgpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqyarmca3

F-Droid : https://njump.me/nevent1qqst4kry49cc9g3g8s5gdnpgyk3gjte079jdnv43f0x4e85cjkxzjesymzuu4

Droid-ify : https://njump.me/nevent1qqsrr8yu9luq0gud902erdh8gw2lfunpe93uc2u6g8rh9ep7wt3v4sgpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsfzu9vk

Aurora Store : https://njump.me/nevent1qqsy69kcaf0zkcg0qnu90mtk46ly3p2jplgpzgk62wzspjqjft4fpjgpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzrpmsjy

RSS

Feeder : https://njump.me/nevent1qqsy29aeggpkmrc7t3c7y7ldgda7pszl7c8hh9zux80gjzrfvlhfhwqpp4mhxue69uhkummn9ekx7mqzyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgsvzzjy

VIDEOO CONFERENCIA

Jitsi meet : https://njump.me/nevent1qqswphw67hr6qmt2fpugcj77jrk7qkfdrszum7vw7n2cu6cx4r6sh4cgkderr

TECLADOS

HeliBoard : https://njump.me/nevent1qqsyqpc4d28rje03dcvshv4xserftahhpeylu2ez2jutdxwds4e8syspz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsr8mel5

OpenBoard : https://njump.me/nevent1qqsf7zqkup03yysy67y43nj48q53sr6yym38es655fh9fp6nxpl7rqspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqswcvh3r

FlorisBoard : https://njump.me/nevent1qqsf7zqkup03yysy67y43nj48q53sr6yym38es655fh9fp6nxpl7rqspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqswcvh3r

MAPAS

Osmand : https://njump.me/nevent1qqsxryp2ywj64az7n5p6jq5tn3tx5jv05te48dtmmt3lf94ydtgy4fgpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs54nwpj

Organic maps : https://njump.me/nevent1qqstrecuuzkw0dyusxdq7cuwju0ftskl7anx978s5dyn4pnldrkckzqpr4mhxue69uhkummnw3ezumtp0p5k6ctrd96xzer9dshx7un8qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpl8z3kk

TRADUÇÃO

LibreTranslate : https://njump.me/nevent1qqs953g3rhf0m8jh59204uskzz56em9xdrjkelv4wnkr07huk20442cpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzeqsx40

REMOÇÃO DOS METADADOS

Scrambled Exif : https://njump.me/nevent1qqs2658t702xv66p000y4mlhnvadmdxwzzfzcjkjf7kedrclr3ej7aspyfmhxue69uhk6atvw35hqmr90pjhytngw4eh5mmwv4nhjtnhdaexcep0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpguu0wh

ESTEGANOGRAFIA

PixelKnot: https://njump.me/nevent1qqsrh0yh9mg0lx86t5wcmhh97wm6n4v0radh6sd0554ugn354wqdj8gpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqyuvfqdp

PERFIL DE TRABALHO

Shelter : https://njump.me/nevent1qqspv9xxkmfp40cxgjuyfsyczndzmpnl83e7gugm7480mp9zhv50wkqpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdnu59c

PDF

MuPDF : https://njump.me/nevent1qqspn5lhe0dteys6npsrntmv2g470st8kh8p7hxxgmymqa95ejvxvfcpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs4hvhvj

Librera Reader : https://njump.me/nevent1qqsg60flpuf00sash48fexvwxkly2j5z9wjvjrzt883t3eqng293f3cpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz39tt3n

QR-Code

Binary Eye : https://njump.me/nevent1qqsz4n0uxxx3q5m0r42n9key3hchtwyp73hgh8l958rtmae5u2khgpgpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdmn4wp

Climático

Breezy Weather : https://njump.me/nevent1qqs9hjz5cz0y4am3kj33xn536uq85ydva775eqrml52mtnnpe898rzspzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgpd3tu8

ENCRYPTS

Cryptomator : https://njump.me/nevent1qqsvchvnw779m20583llgg5nlu6ph5psewetlczfac5vgw83ydmfndspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsx7ppw9

VeraCrypt : https://njump.me/nevent1qqsf6wzedsnrgq6hjk5c4jj66dxnplqwc4ygr46l8z3gfh38q2fdlwgm65ej3

EXTENSÕES

uBlock Origin : https://njump.me/nevent1qqswaa666lcj2c4nhnea8u4agjtu4l8q89xjln0yrngj7ssh72ntwzql8ssdj

Snowflake : https://njump.me/nevent1qqs0ws74zlt8uced3p2vee9td8x7vln2mkacp8szdufvs2ed94ctnwchce008

CLOUD

Nextcloud : https://njump.me/nevent1qqs2utg5z9htegdtrnllreuhypkk2026x8a0xdsmfczg9wdl8rgrcgg9nhgnm

NOTEPAD

Joplin : https://njump.me/nevent1qqsz2a0laecpelsznser3xd0jfa6ch2vpxtkx6vm6qg24e78xttpk0cpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpdu0hft

Standard Notes : https://njump.me/nevent1qqsv3596kz3qung5v23cjc4cpq7rqxg08y36rmzgcrvw5whtme83y3s7tng6r

MÚSICA

RiMusic : https://njump.me/nevent1qqsv3genqav2tfjllp86ust4umxm8tr2wd9kq8x7vrjq6ssp363mn0gpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqg42353n

ViMusic : https://njump.me/nevent1qqswx78559l4jsxsrygd8kj32sch4qu57stxq0z6twwl450vp39pdqqpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzjg863j

PODCAST

AntennaPod : https://njump.me/nevent1qqsp4nh7k4a6zymfwqqdlxuz8ua6kdhvgeeh3uxf2c9rtp9u3e9ku8qnr8lmy

VISUALIZAR VIDEO

VLC : https://njump.me/nevent1qqs0lz56wtlr2eye4ajs2gzn2r0dscw4y66wezhx0mue6dffth8zugcl9laky

YOUTUBE

NewPipe : https://njump.me/nevent1qqsdg06qpcjdnlvgm4xzqdap0dgjrkjewhmh4j3v4mxdl4rjh8768mgdw9uln

FreeTube : https://njump.me/nevent1qqsz6y6z7ze5gs56s8seaws8v6m6j2zu0pxa955dhq3ythmexak38mcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs5lkjvv

LibreTube : https://snort.social/e/nevent1qqstmd5m6wrdvn4gxf8xyhrwnlyaxmr89c9kjddvnvux6603f84t3fqpz4mhxue69uhhyetvv9ujumt0wd68ytnsw43qygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsswwznc

COMPARTILHAMENTO DE ARQUIVOS

OnionShare : https://njump.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

Localsend : https://njump.me/nevent1qqsp8ldjhrxm09cvvcak20hrc0g8qju9f67pw7rxr2y3euyggw9284gpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzuyghqr

Wallet Bitcoin

Ashigaru Wallet : https://njump.me/nevent1qqstx9fz8kf24wgl26un8usxwsqjvuec9f8q392llmga75tw0kfarfcpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgvfsrqp

Samourai Wallet : https://njump.me/nevent1qqstcvjmz39rmrnrv7t5cl6p3x7pzj6jsspyh4s4vcwd2lugmre04ecpr9mhxue69uhkummnw3ezucn0denkymmwvuhxxmmd9upzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy3rg4qs

CÂMERA

opencamera : https://njump.me/nevent1qqs25glp6dh0crrjutxrgdjlnx9gtqpjtrkg29hlf7382aeyjd77jlqpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqssxcvgc

OFFICE

Collabora Office : https://njump.me/nevent1qqs8yn4ys6adpmeu3edmf580jhc3wluvlf823cc4ft4h0uqmfzdf99qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsj40uss

TEXTOS

O manifesto de um Cypherpunk : https://njump.me/nevent1qqsd7hdlg6galn5mcuv3pm3ryfjxc4tkyph0cfqqe4du4dr4z8amqyspvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzal0efa

Operations security ( OPSEC) : https://snort.social/e/nevent1qqsp323havh3y9nxzd4qmm60hw87tm9gjns0mtzg8y309uf9mv85cqcpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz8ej9l7

O MANIFESTO CRIPTOANARQUISTA Timothy C. May – 1992. : https://njump.me/nevent1qqspp480wtyx2zhtwpu5gptrl8duv9rvq3mug85mp4d54qzywk3zq9gpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz5wq496

Declaração de independência do ciberespaço

• John Perry Barlow - 1996 : https://njump.me/nevent1qqs2njsy44n6p07mhgt2tnragvchasv386nf20ua5wklxqpttf6mzuqpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsukg4hr

The Cyphernomicon: Criptografia, Dinheiro Digital e o Futuro da Privacidade. escrito por Timothy C. May -Publicado em 1994. :

Livro completo em PDF no Github PrivacyOpenSource.

https://github.com/Alexemidio/PrivacyOpenSource/raw/main/Livros/THE%20CYPHERNOMICON%20.pdf Share

@ f5369849:f34119a0

Hackathon Summary

The Hedera Hashathon: Nairobi Edition recently concluded with participation from 223 developers resulting in 49 approved projects. Conducted virtually, this event was supported by Kenya Tech Events, the Nairobi Stock Exchange, and the Virtual Assets Chamber. It aimed to promote local innovation and boost blockchain adoption within Kenya.

The hackathon was structured around three key tracks: AI Agents, Capital Markets, and Hedera Explorer. Participants developed solutions using Hedera's blockchain to address challenges in automation, financial accessibility, and digital asset interaction. The event highlighted collaborative development, enhanced by online mentorship and networking opportunities.

A significant moment of the hackathon was Demo Day held at the University of Nairobi, where finalists showcased their innovative solutions and received awards. The top projects, notably those under the Capital Markets track, were granted incubation support and mentorship to aid further development.

With a strong emphasis on practical applications, this hackathon highlighted blockchain technology's capability to transform Kenyan industries, promote technological progress, and increase market participation.

Hackathon Winners

Prize Winners by Category

1st Place

• Hedgehog: An on-chain lending protocol utilizing tokenized real-world stock exchange shares on the Hedera network as collateral. It ensures secure, decentralized lending by integrating stock collateralization with blockchain transparency.

2nd Place

• Orion: Facilitates easy stock trading in Kenya by tokenizing NSE stocks using the Hedera blockchain. Through integration with Mpesa, it streamlines the stock exchange process, allowing for efficient digital transactions.

3rd Place

• NSEChainBridge: A blockchain-based platform enhancing the trading of NSE stocks as digital tokens. It improves accessibility and liquidity in stock trading through innovative token solutions.

4th Place

• HashGuard: A tokenized micron insurance platform for boda boda riders using Hedera Hashgraph technology. It provides affordable and instant insurance, making coverage accessible without requiring blockchain expertise.

To view the complete list of projects, visit DoraHacks.

Organization Overview: Hedera

Hedera is a public distributed ledger platform known for its speed, security, and scalability. Its hashgraph consensus algorithm, a variant of proof of stake, offers a distinct approach to achieving distributed consensus. Hedera is active across various industry sectors, supporting projects that prioritize transparency and efficiency. The organization remains committed to advancing the infrastructure of decentralized networks, facilitating secure and efficient digital transactions globally.

@ 6830c409:ff17c655

The story-telling method from Frank Daniel school - "Eight-sequence structure" is well utilized in this new movie in #prime - "Veera Dheera Sooran - Part 2". The name itself is kind of suspense. Because even if the name says "Part 2", this is the first part released in this story.

There are 8 shorter plots which has their own mini climaxes. The setup done in a plot will be resolved in another plot. In total, there will be 8 setups, 8 conflicts and 8 resolutions.

A beautiful way of telling a gripping story. For cinephiles in #Nostr, if you want to get a feel of the South Indian movies that has kind of a perfect blend of good content + a bit of over the top action, I would suggest this movie.

Note:

For Nostriches from the western hemisphere- #Bollywood - (#Hindi movies) is the movie industry started in #Bombay (#Mumbai), that has the stereotypical 'la la la' rain dance songs and mustache-less heroes. #Telugu movies (#Tollywood) are mostly over-the-top action where Newton and Einstein will probably commit suicide. #Malayalam movies (#Mollywood) is made with a miniscule budget with minimal over-the-top action and mostly content oriented movies. And then comes one of the best - #Tamil movies (#Kollywood - named after #Kodambakkam - a movie town in the city of Chennai down south), has the best of all the industries. A good blend of class, and mass elements.

Picture: https://www.flickr.com/photos/gforsythe/6926263837

@ fbf0e434:e1be6a39

Hackathon 概要

Hedera Hashathon: Nairobi Edition 近日圆满落幕，共有 223 名开发者参与，49 个项目通过审核。本次活动以线上形式举办，由 Kenya Tech Events、内罗毕证券交易所及虚拟资产商会共同支持，旨在推动本地创新并提升区块链技术在肯尼亚的应用水平。

黑客松围绕三大核心方向展开：AI 代理、资本市场和 Hedera Explorer。参与者基于 Hedera 区块链开发解决方案，针对性解决自动化、金融普惠及数字资产交互等领域的挑战。活动通过在线辅导和网络交流机会，充分展现了协作开发的重要性。

活动亮点当属在内罗毕大学举办的 Demo Day，入围决赛的团队现场展示创新方案并获颁奖项。尤其在资本市场方向的顶尖项目，将获得孵化支持及导师指导以推进后续开发。此次黑客松特别注重实际应用，凸显了区块链技术在重塑肯尼亚产业、推动技术进步并提升市场参与度方面的潜力。

Hackathon 获奖者

第一名

• **Hedgehog:** 一个使用Hedera网络上的代币化真实股票交易所股份作为抵押品的链上借贷协议。通过将股票抵押与区块链透明性相结合，确保了安全的去中心化借贷。

第二名

• **Orion:** 通过将NSE股票代币化为Hedera区块链上的资产，促进在肯尼亚的轻松股票交易。通过与Mpesa的集成简化了证券交易流程，实现高效的数字交易。

第三名

• **NSEChainBridge:** 一个基于区块链的平台，通过创新的代币解决方案增强了NSE股票作为数字代币的交易，提高股票交易的可达性和流动性。

第四名

• **HashGuard:** 一个使用Hedera Hashgraph技术的代币化微型保险平台，专为boda boda骑手提供。它提供了负担得起的即时保险，让不需要区块链专业知识的用户也能获得保险。

要查看完整项目列表，请访问 DoraHacks。

关于组织者

Hedera

Hedera是一个以速度、安全性和可扩展性著称的公共分布式账本平台。其hashgraph共识算法是一种权益证明的变体，提供了一种独特的分布式共识实现方式。Hedera活跃于多个行业领域，支持优先考虑透明度和效率的项目。该组织始终致力于推进去中心化网络的基础设施建设，促进全球范围内安全而高效的数字交易。

@ ba36d0f7:cd802cba

1. The creative (but fleeting) pleasure of tactics

Chess tactics are like candy between meals - instant delight, but not true nourishment. Choosing whether to attack a bishop or a knight feels like picking between vanilla and chocolate ice cream: sprinkles or none, cherry on top or not...

• They’re freedom within boundaries: the board has limits, but imagination doesn’t.

• They mirror your style: quick strikes like an espresso? Or slow grinds like green tea?

2. Two tactics, two joys

• Simple (an exposed king): everyday wins (like finding cash in your pocket).

• Complex (3+ move combos): earned triumphs (like a project you’ve sweat over).

3. The Buddha’s warning: "Don’t Confuse the Sugar Rush for the Meal"

Buddhism teaches that clinging to pleasure (kāma-tanha) breeds suffering. In chess and life:

• Tactics are desserts: sweet, but not the feast.

  • Example: Beating a blunder is like winning the lottery; outplaying strategically is like building wealth.

• The balance: Revel in that dazzling queen sacrifice - but don’t bet your game on it. Like savoring cake, not devouring the whole bakery.

4. How to play (and Live) this wisdom

✅ Ask yourself:

• Is this move sound - or just seductive? (Like craving junk food vs. needing sustenance).

• Am I here to win, or to wow? (Ego checkmates you faster than any opponent).

Final Move: The middle path on 64 squares

Buddhism invites joy without attachment. On the board:

• Tactics = spice: they dazzle, but strategy feeds growth.

• Strategy = the harvest: the patience that crowns kings.

♟️ So - do you chase the fireworks, or cultivate the long game?

---

Online Resources

Chess tactics - chess.com https://www.chess.com/terms/chess-tactics

Tactic examples - chess.com https://www.chess.com/article/view/chess-tactics

Tactics - lichess.org https://lichess.org/study/topic/Tactics/hot

---

somachess #buddhism #philosophy #chessphilosophy #chess #elsalvador #btc #apaneca #chesselsalvador

@ 78b3c1ed:5033eea9

※スポットライトから移植した古い記事です。参考程度に。

これを参考にしてUmbrelのBitcoin Nodeをカスタムsignetノードにする。 以下メモ書きご容赦。備忘録程度に書き留めました。

メインネットとは共存できない。Bitcoinに依存する全てのアプリを削除しなければならない。よって実験機に導入すべき。

<手順>

1.Umbrel Bitcoin Nodeアプリのadvance settingでsignetを選択。

2.CLI appスクリプトでbitcoinを止める。 cd umbrel/scripts ./app stop bitcoin 3.bitcoin.conf, umbrel-bitcoin.conf以外を削除 ディレクトリの場所は ~/umbrel/app-data/bitcoin/data/bitcoin 4.umbrel-bitcoin.confをsu権限で編集。末尾にsignetchallengeを追加。 ``` [signet] bind=0.0.0.0:8333 bind=10.21.21.8:8334=onion

51,21,<公開鍵>,51,ae

signetchallenge=5121<公開鍵>51ae 5.appスクリプトでbitcoinを開始。 cd ~/umbrel/scripts ./app start bitcoin ``` 6.適当にディレクトリを作りgithubからbitcoindのソースをクローン。

7.bitcoindのバイナリをダウンロード、bitcoin-cliおよびbitcoin-utilを~/.local/binに置く。6.のソースからビルドしても良い。ビルド方法は自分で調べて。

8.bitcondにマイニング用のウォレットを作成 ``` alias bcli='docker exec -it bitcoin_bitcoind_1 bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>'

ウォレットを作る。

bcli createwallet "mining" false true "" false false

秘密鍵をインポート

bcli importprivkey "<秘密鍵>" RPCパスワードは以下で確認 cat ~/umbrel/.env | grep BITCOIN_RPC_PASS 9.ソースにあるbitcoin/contrib/signet/minerスクリプトを使ってマイニング cd <ダウンロードしたディレクトリ>/bitcoin/contrib/signet

難易度の算出

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" calibrate \ --grind-cmd="bitcoin-util grind" --seconds 30 ★私の環境で30秒指定したら nbits=1d4271e7 と算出された。実際にこれで動かすと２分30になるけど...

ジェネシスブロック生成

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" generate \ --address <ビットコインアドレス> \ --grind-cmd="bitcoin-util grind" --nbits=1d4271e7 \ --set-block-time=$(date +%s)

継続的にマイニング

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" generate \ --address <ビットコインアドレス> \ --grind-cmd="bitcoin-util grind" --nbits=1d4271e7 \ --ongoing ``` ここまでやればカスタムsignetでビットコインノードが稼働する。

@ 68c90cf3:99458f5c

Background

Last year I got interesting in running my own bitcoin node after reading others' experiences doing so. A couple of decades ago I ran my own Linux and Mac servers, and enjoyed building and maintaining them. I was by no means an expert sys admin, but had my share of cron jobs, scripts, and custom configuration files. While it was fun and educational, software updates and hardware upgrades often meant hours of restoring and troubleshooting my systems.

Fast forward to family and career (especially going into management) and I didn't have time for all that. Having things just work became more important than playing with the tech. As I got older, the more I appreciated K.I.S.S. (for those who don't know: Keep It Simple Stupid).

So when the idea of running a node came to mind, I explored the different options. I decided I needed a balance between a Raspberry Pi (possibly underpowered depending on use) and a full-blown Linux server (too complex and time-consuming to build and maintain). That led me to Umbrel OS, Start9, Casa OS, and similar platforms. Due to its simplicity (very plug and play), nice design, and being open source: GitHub), I chose Umbrel OS on a Beelink mini PC with 16GB of RAM and a 2TB NVMe internal drive. Though Umbrel OS is not very flexible and can't really be customized, its App Store made setting up a node (among other things) fairly easy, and it has been running smoothly since. Would the alternatives have been better? Perhaps, but so far I'm happy with my choice.

Server Setup

I'm also no expert in OpSec (I'd place myself in the category of somewhat above vague awareness). I wanted a secure way to connect to my Umbrel without punching holes in my router and forwarding ports. I chose Tailscale for this purpose. Those who are distrustful of corporate products might not like this option but again, balancing risk with convenience it seemed reasonable for my needs. If you're hiding state (or anti-state) secrets, extravagant wealth, or just adamant about privacy, you would probably want to go with an entirely different setup.

Once I had Tailscale installed on Umbrel OS, my mobile device and laptop, I could securely connect to the server from anywhere through a well designed browser UI. I then installed the following from the Umbrel App Store:

• Bitcoin Core
• Electrum Personal Server (Electrs)

At this point I could set wallets on my laptop (Sparrow) and phone (BlueWallet) to use my node. I then installed:

• Lightning Node (LND)
• Alby Hub

Alby Hub streamlines the process of opening and maintaining lightning channels, creating lightning wallets to send and receive sats, and zapping notes and users on Nostr. I have two main nsec accounts for Nostr and set up separate wallets on Alby Hub to track balances and transactions for each.

Other apps I installed on Umbrel OS:

• mempool
• Bitcoin Explorer
• LibreTranslate (some Nostr clients allow you to use your own translator)
• Public Pool

Public Pool allows me to connect Bitaxe solo miners (a.k.a. "lottery" miners) to my own mining pool for a (very) long shot at winning a Bitcoin block. It's also a great way to learn about mining, contribute to network decentralization, and generally tinker with electronics. Bitaxe miners are small open source single ASIC miners that you can run in your home with minimal technical knowledge and maintenance requirements.

Open Source Miners United (OSMU) is a great resource for anyone interesting in Bitaxe or other open source mining products (especially their Discord server).

Although Umbrel OS is more or less limited to running software in its App Store (or Community App Store, if you trust the developer), you can install the Portainer app and run Docker images. I know next to nothing about Docker but wanted to see what I might be able to do with it. I was also interested in the Haven Nostr relay and found that there was indeed a docker image for it.

As stated before, I didn't want to open my network to the outside, which meant I wouldn't be able to take advantage of all the features Haven offers (since other users wouldn't be able to access it). I would however be able to post notes to my relay, and use its "Blastr" feature to send my notes to other relays. After some trial and error I managed to get a Haven up and running in Portainer.

The upside of this setup is self-custody: being able to connect wallets to my own Bitcoin node, send and receive zaps with my own Lightning channel, solo mine with Bitaxe to my own pool, and send notes to my own Nostr relay. The downside is the lack of redundancy and uptime provided by major cloud services. You have to decide on your own comfort level. A solid internet connection and reliable power are definitely needed.

This article was written and published to Nostr with untype.app.

@ d34e832d:383f78d0

Raspberry Pi-based voice assistant

This Idea details the design and deployment of a Raspberry Pi-based voice assistant powered by the Google Gemini AI API. The system combines open hardware with modern AI services to create a low-cost, flexible, and educational voice assistant platform. By leveraging a Raspberry Pi, basic audio hardware, and Python-based software, developers can create a functional, customizable assistant suitable for home automation, research, or personal productivity enhancement.

---

1. Voice assistants

Voice assistants have become increasingly ubiquitous, but commercially available systems like Alexa, Siri, or Google Assistant come with significant privacy and customization limitations.
This project offers an open, local, and customizable alternative, demonstrating how to build a voice assistant using Google Gemini (or OpenAI’s ChatGPT) APIs for natural language understanding.

Target Audience:
- DIY enthusiasts - Raspberry Pi hobbyists - AI developers - Privacy-conscious users

---

2. System Architecture

2.1 Hardware Components

| Component | Purpose | |:--------------------------|:----------------------------------------| | Raspberry Pi (any recent model, 4B recommended) | Core processing unit | | Micro SD Card (32GB+) | Operating System and storage | | USB Microphone | Capturing user voice input | | Audio Amplifier + Speaker | Outputting synthesized responses | | 5V DC Power Supplies (2x) | Separate power for Pi and amplifier | | LEDs + Resistors (optional)| Visual feedback (e.g., recording or listening states) |

2.2 Software Stack

| Software | Function | |:---------------------------|:----------------------------------------| | Raspberry Pi OS (Lite or Full) | Base operating system | | Python 3.9+ | Programming language | | SpeechRecognition | Captures and transcribes user voice | | Google Text-to-Speech (gTTS) | Converts responses into spoken audio | | Google Gemini API (or OpenAI API) | Powers the AI assistant brain | | Pygame | Audio playback for responses | | WinSCP + Windows Terminal | File transfer and remote management |

---

3. Hardware Setup

3.1 Basic Connections

• Microphone: Connect via USB port.
• Speaker and Amplifier: Wire from Raspberry Pi audio jack or via USB sound card if better quality is needed.
• LEDs (Optional): Connect through GPIO pins, using 220–330Ω resistors to limit current.

3.2 Breadboard Layout (Optional for LEDs)

| GPIO Pin | LED Color | Purpose | |:---------|:-----------|:--------------------| | GPIO 17 | Red | Recording active | | GPIO 27 | Green | Response playing |

Tip: Use a small breadboard for quick prototyping before moving to a custom PCB if desired.

---

4. Software Setup

4.1 Raspberry Pi OS Installation

• Use Raspberry Pi Imager to flash Raspberry Pi OS onto the Micro SD card.
• Initial system update: bash sudo apt update && sudo apt upgrade -y

4.2 Python Environment

• Install Python virtual environment: bash sudo apt install python3-venv python3 -m venv voice-env source voice-env/bin/activate

• Install required Python packages: bash pip install SpeechRecognition google-generativeai pygame gtts

(Replace google-generativeai with openai if using OpenAI's ChatGPT.)

4.3 API Key Setup

• Obtain a Google Gemini API key (or OpenAI API key).
• Store safely in a .env file or configure as environment variables for security: bash export GEMINI_API_KEY="your_api_key_here"

4.4 File Transfer

• Use WinSCP or scp commands to transfer Python scripts to the Pi.

4.5 Example Python Script (Simplified)

```python import speech_recognition as sr import google.generativeai as genai from gtts import gTTS import pygame import os

genai.configure(api_key=os.getenv('GEMINI_API_KEY')) recognizer = sr.Recognizer() mic = sr.Microphone()

pygame.init()

while True: with mic as source: print("Listening...") audio = recognizer.listen(source)

try:
    text = recognizer.recognize_google(audio)
    print(f"You said: {text}")

    response = genai.generate_content(text)
    tts = gTTS(text=response.text, lang='en')
    tts.save("response.mp3")

    pygame.mixer.music.load("response.mp3")
    pygame.mixer.music.play()
    while pygame.mixer.music.get_busy():
        continue

except Exception as e:
    print(f"Error: {e}")

```

---

5. Testing and Execution

• Activate the Python virtual environment: bash source voice-env/bin/activate
• Run your main assistant script: bash python3 assistant.py
• Speak into the microphone and listen for the AI-generated spoken response.

---

6. Troubleshooting

| Problem | Possible Fix | |:--------|:-------------| | Microphone not detected | Check arecord -l | | Audio output issues | Check aplay -l, use a USB DAC if needed | | Permission denied errors | Verify group permissions (audio, gpio) | | API Key Errors | Check environment variable and internet access |

---

7. Performance Notes

• Latency: Highly dependent on network speed and API response time.
• Audio Quality: Can be enhanced with a better USB microphone and powered speakers.
• Privacy: Minimal data retention if using your own Gemini or OpenAI account.

---

8. Potential Extensions

• Add hotword detection ("Hey Gemini") using Snowboy or Porcupine libraries.
• Build a local fallback model to answer basic questions offline.
• Integrate with home automation via MQTT, Home Assistant, or Node-RED.
• Enable LED animations to visually indicate listening and responding states.
• Deploy with a small eInk or OLED screen for text display of answers.

---

9. Consider

Building a Gemini-powered voice assistant on the Raspberry Pi empowers individuals to create customizable, private, and cost-effective alternatives to commercial voice assistants. By utilizing accessible hardware, modern open-source libraries, and powerful AI APIs, this project blends education, experimentation, and privacy-centric design into a single hands-on platform.

This guide can be adapted for personal use, educational programs, or even as a starting point for more advanced AI-based embedded systems.

---

References

• Raspberry Pi Foundation: https://www.raspberrypi.org
• Google Generative AI Documentation: https://ai.google.dev
• OpenAI Documentation: https://platform.openai.com
• SpeechRecognition Library: https://pypi.org/project/SpeechRecognition/
• gTTS Documentation: https://pypi.org/project/gTTS/
• Pygame Documentation: https://www.pygame.org/docs/

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ 86dfbe73:628cef55

Bei dem Begriff ‘Öffentlichkeit’ handelt es sich um einen diffusen Themenkomplex. Bisher gab es keine Einigung auf eine einheitliche Definition – auch da der Öffentlichkeitsbegriff je nach Kontext für sehr verschiedene Gegebenheiten herhalten muss. Habermas beschreibt all jenes als “öffentlich”, was eine wie auch immer gestaltete Gruppe betrifft. Öffentlichkeit ist demnach durch die “Unabgeschlossenheit des Publikums” gekennzeichnet.

Klassische Massenmedien dienen als Teil der öffentlichen Sphäre dazu, die politische Sphäre zu überwachen und der Gesamtheit der Rezipienten zugänglich zu machen. ‘Die Öffentlichkeit’ verfügte über mehr oder weniger dieselben Wissensbestände – vorausgesetzt die oder der Einzelne informierte sich über das Tagesgeschehen. Heutzutage wird die Öffentlichkeit deutlich heterogener. Es ist eine gesellschaftliche Fragmentierung in den sozialen Netzwerken zu beobachten. Die oder der Nutzer baut ihre oder sich seine eigene ‘Öffentlichkeit’ aus ganz verschiedenen Quellen zusammen.

In den Netzwerköffentlichkeiten wird sich mit Gleichgesinnten ausgetauscht und spezifische Informationen und Sichtweisen werden verbreitet. Politische Akteure werden durch Netzwerköffentlichkeiten autarker. Heutzutage sind Öffentlichkeit im Allgemeinen und die digitale Öffentlichkeit im Besonderen nur als Netzwerk verstehbar, nämlich als Netzwerk von Beziehungen.

Das frühere Twitter wäre dafür ein gutes Beispiel. Aus netzwerktheoretischer Sicht bestand es aus den wesentlichen Hubs, relevanten Clustern und Akteuren der öffentlichen Sphäre. Auf Twitter tummelten sich (fast) alle: Wissenschaftler, Autoren, Künstler, Aktivisten, Politiker aller Ränge, Juristen, Medienleute, allerlei Prominente und Public Figures und Experen für praktisch alles.

Auf den kommerziellen Plattformen hat die digitale Öffentlichkeit aufgehört eine vernetzte Öffentlichkeit zu sein und geht zunehmend in deren „For you“-Algorithmen auf. Das bedeutet, dass die neue digitale Öffentlichkeit nicht mehr durch menschliche Beziehungen und vernetztes Vertrauen getragen wird, sondern vollends den Steuerungsinstrumenten einer Hand voll Konzernen ausgeliefert ist.

An dieser Stelle kommen die LLMs zum Erstellen von Content zum tragen, mit dem dann die Empfehlungs-Feeds auf den kommerziellen Plattformen gefüttert werden. Man sollte sich den durch generative KI ermöglichten Content am besten als Angriff auf die Empfehlungsalgorithmen vorstellen, die die kommerziellen Social-Media-Plattformen kontrollieren und damit bestimmen, wie ein großer Teil der Öffentlichkeit die Realität interpretiert. Es geht auch darum, dass die Zielgruppe von KI-Content soziale Medien und Suchalgorithmen sind, nicht nur Menschen.

Das bedeutet, dass auf den kommerziellen Plattformen von Menschen erstellte Inhalte aufgrund der Masse immer häufiger von KI-generierten Inhalten übertönt werden. Da KI-generierte Inhalte leicht an das aktuelle Geschehen auf einer Plattform angepasst werden können, kommt es zu einem nahezu vollständigen Zusammenbruch des Informationsökosystems und damit der „Realität“ im Internet.

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 9223d2fa:b57e3de7

12,600 steps

@ d34e832d:383f78d0

Gist

This Idea presents a blueprint for creating a portable, offline-first education server focused on Free and Open Source Software (FOSS) topics like Bitcoin fundamentals, Linux administration, GPG encryption, and digital self-sovereignty. Using the compact and powerful Nookbox G9 NAS unit, we demonstrate how to deliver accessible, decentralized educational content in remote or network-restricted environments.

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1. Bitcoin, Linux, and Cryptographic tools

Access to self-sovereign technologies such as Bitcoin, Linux, and cryptographic tools is critical for empowering individuals and communities. However, many areas face internet connectivity issues or political restrictions limiting access to online resources.

By combining a high-performance mini NAS server with a curated library of FOSS educational materials, we can create a mobile "university" that delivers critical knowledge independently of centralized networks.

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2. Hardware Platform: Nookbox G9 Overview

The Nookbox G9 offers an ideal balance of performance, portability, and affordability for this project.

2.1 Core Specifications

| Feature | Specification | |:------------------------|:---------------------------------------| | Form Factor | 1U Rackmount mini-NAS | | Storage | Up to 8TB (4×2TB M.2 NVMe SSDs) | | M.2 Interface | PCIe Gen 3x2 per drive slot | | Networking | Dual 2.5 Gigabit Ethernet ports | | Power Consumption | 11–30 Watts (typical usage) | | Default OS | Windows 11 (to be replaced with Linux) | | Linux Compatibility | Fully compatible with Ubuntu 24.10 |

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3. FOSS Education Server Design

3.1 Operating System Setup

• Replace Windows 11 with a clean install of Ubuntu Server 24.10.
• Harden the OS:
• Enable full-disk encryption.
• Configure UFW firewall.
• Disable unnecessary services.

3.2 Core Services Deployed

| Service | Purpose | |:--------------------|:-----------------------------------------| | Nginx Web Server | Host offline courses and documentation | | Nextcloud (optional) | Offer private file sharing for students | | Moodle LMS (optional) | Deliver structured courses and quizzes | | Tor Hidden Service | Optional for anonymous access locally | | rsync/Syncthing | Distribute updates peer-to-peer |

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3.3 Content Hosted

• Bitcoin: Bitcoin Whitepaper, Bitcoin Core documentation, Electrum Wallet tutorials.
• Linux: Introduction to Linux (LPIC-1 materials), bash scripting guides, system administration manuals.
• Cryptography: GPG tutorials, SSL/TLS basics, secure communications handbooks.
• Offline Tools: Full mirrors of sites like LearnLinux.tv, Bitcoin.org, and selected content from FSF.

All resources are curated to be license-compliant and redistributable in an offline format.

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4. Network Configuration

• LAN-only Access: No reliance on external Internet.
• DHCP server setup for automatic IP allocation.
• Optional Wi-Fi access point using USB Wi-Fi dongle and hostapd.
• Access Portal: Homepage automatically redirects users to educational content upon connection.

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5. Advantages of This Setup

| Feature | Advantage | |:-----------------------|:----------------------------------------| | Offline Capability | Operates without internet connectivity | | Portable Form Factor | Fits into field deployments easily | | Secure and Hardened | Encrypted, compartmentalized, and locked down | | Modular Content | Easy to update or expand educational resources | | Energy Efficient | Low power draw enables solar or battery operation | | Open Source Stack | End-to-end FOSS ecosystem, no vendor lock-in |

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6. Deployment Scenarios

• Rural Schools: Provide Linux training without requiring internet.
• Disaster Recovery Zones: Deliver essential technical education in post-disaster areas.
• Bitcoin Meetups: Offer Bitcoin literacy and cryptography workshops in remote communities.
• Privacy Advocacy Groups: Teach operational security practices without risking network surveillance.

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7. Performance Considerations

Despite PCIe Gen 3x2 limitations, the available bandwidth (~2GB/s theoretical) vastly exceeds the server's 2.5 Gbps network output (~250MB/s), making it more than sufficient for a read-heavy educational workload.

Thermal Management:
Given the G9’s known cooling issues, install additional thermal pads or heatsinks on the NVMe drives. Consider external USB-powered cooling fans for sustained heavy usage.

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8. Ways To Extend

• Multi-language Support: Add localized course materials.
• Bitcoin Node Integration: Host a lightweight Bitcoin node (e.g., Bitcoin Core with pruning enabled or a complete full node) for educational purposes.
• Mesh Networking: Use Mesh Wi-Fi protocols (e.g., cjdns or Yggdrasil) to allow peer-to-peer server sharing without centralized Wi-Fi.

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9. Consider

Building a Portable FOSS Education Server on a Nookbox G9 is a practical, scalable solution for democratizing technical knowledge, empowering communities, and defending digital sovereignty in restricted environments.

Through thoughtful system design—leveraging open-source software and secure deployment practices—we enable resilient, censorship-resistant education wherever it's needed.

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📎 References

• Ubuntu Server
• Moodle LMS
• LearnLinux.tv
• Bitcoin.org
• Tor Project

@ de6c63ab:d028389b

Ever wondered why Bitcoin stops at 20,999,999.9769 and not a clean 21M? It’s not a bug — it’s brilliant.

https://blossom.primal.net/8e9e6fffbca54dfb8e55071ae590e676b355803ef18b08c8cbd9521a2eb567a8.png

Of course, it's because of this mythical and seemingly magical formula. Want to hear the full story behind this? Keep reading!

The Simple Math Behind It

In reality, there’s no magic here — it’s just an ordinary summation. That big sigma symbol (Σ) tells you that. The little “i” is the summation index, starting from 0 at the bottom and going up to 32 at the top. Why 32? We’ll get there!

After the sigma, you see the expression: 210,000 × (50 ÷ 2^i). 210,000 blocks represent one halving interval, with about 144 blocks mined per day, amounting to almost exactly four years. After each interval, the block reward halves — that’s what the division by 2^i means.

Crunching the Numbers

When i = 0 (before the first halving): 210,000 × (50 ÷ 2^0) = 10,500,000

At i = 1 (after the first halving): 210,000 × (50 ÷ 2^1) = 5,250,000

At i = 2 (after the second halving): 210,000 × (50 ÷ 2^2) = 2,625,000

…

At i = 31: 210,000 × (50 ÷ 2^31) ≈ 0.00489

At i = 32: 210,000 × (50 ÷ 2^32) ≈ 0.00244

And when you sum all of that up? 20,999,999.99755528

Except… that’s not the correct total! The real final number is: 20,999,999.9769

Where the Real Magic Happens

How come?! Here’s where the real fun begins.

We just performed the summation with real (floating-point) numbers. But computers don’t like working with real numbers. They much prefer integers. That’s also one reason why a bitcoin can’t be divided infinitely — the smallest unit is one satoshi, one hundred-millionth of a bitcoin.

And that’s also why there are exactly 33 halvings (0th, 1st, 2nd, …, 31st, 32nd). After the 32nd halving, the block reward would drop below one satoshi, making further halvings meaningless.

https://blossom.primal.net/6abae5b19bc68737c5b14785f54713e7ce11dfdecbe10c64692fc8d9a90c7f34.png

The Role of Integer Math and Bit-Shifting

Because Bitcoin operates with integers (specifically satoshis), the division (reward ÷ 2^i) is actually done using integer division. More precisely, by bit-shifting to the right:

https://blossom.primal.net/3dac403390dd24df4fa8c474db62476fba814bb8c98ca663e6e3a536f4ff7d98.png

We work with 64-bit integers. Halving the value simply means shifting the bits one position to the right.

What Happens During the Halvings

Notice: during the first 9 halvings (i = 0 to i = 8), we’re just shaving off zeros. But starting with the 9th halving (i = 9), we start losing ones. Every time a “one” falls off, it means we’re losing a tiny fraction — a remainder that would have existed if we were using real numbers.

The sum of all these lost remainders is exactly the difference between the two numbers we saw above.

And that’s why the total bitcoin supply is 20,999,999.9769 — not 21 million exactly.

Did you enjoy this? Got any questions? 🔥🚀

@ 1f79058c:eb86e1cb

I'm currently using this bash script to publish long-form content from local Markdown files to Nostr relays.

It requires all of yq, jq, and nak to be installed.

Usage

Create a signed Nostr event and print it to the console:

bash markdown_to_nostr.sh article-filename.md

Create a Nostr event and publish it to one or more relays:

bash markdown_to_nostr.sh article-filename.md ws://localhost:7777 wss://nostr.kosmos.org

Markdown format

You can specify your metadata as YAML in a Front Matter header. Here's an example file:

```markdown

title: "Good Morning" summary: "It's a beautiful day" image: https://example.com/i/beautiful-day.jpg date: 2025-04-24T15:00:00Z tags: gm, poetry published: false

---

In the blue sky just a few specks of gray
In the evening of a beautiful day
Though last night it rained and more rain on the way
And that more rain is needed 'twould be fair to say.

— Francis Duggan ```

The metadata keys are mostly self-explanatory. Note:

• All keys except for title are optional
• date, if present, will be set as the published_at date.
• If published is set to true, it will publish a kind 30023 event, otherwise a kind 30024 (draft)
• The d tag (widely used as URL slug for the article) will be the filename without the .md extension

@ 266815e0:6cd408a5

To all existing nostr developers and new nostr developers, stop using kind 1 events... just stop whatever your doing and switch the kind to Math.round(Math.random() * 10000) trust me it will be better

What are kind 1 events

kind 1 events are defined in NIP-10 as "simple plaintext notes" or in other words social posts.

Don't trick your users

Most users are joining nostr for the social experience, and secondly to find all the cool "other stuff" apps They find friends, browse social posts, and reply to them. If a user signs into a new nostr client and it starts asking them to sign kind 1 events with blobs of JSON, they will sign it without thinking too much about it.

Then when they return to their comfy social apps they will see that they made 10+ posts with massive amounts of gibberish that they don't remember posting. then they probably will go looking for the delete button and realize there isn't one...

Even if those kind 1 posts don't contain JSON and have a nice fancy human readable syntax. they will still confuse users because they won't remember writing those social posts

What about "discoverability"

If your goal is to make your "other stuff" app visible to more users, then I would suggest using NIP-19 and NIP-89 The first allows users to embed any other event kind into social posts as nostr:nevent1 or nostr:naddr1 links, and the second allows social clients to redirect users to an app that knows how to handle that specific kind of event

So instead of saving your apps data into kind 1 events. you can pick any kind you want, then give users a "share on nostr" button that allows them to compose a social post (kind 1) with a nostr: link to your special kind of event and by extension you app

Why its a trap

Once users start using your app it becomes a lot more difficult to migrate to a new event kind or data format. This sounds obvious, but If your app is built on kind 1 events that means you will be stuck with their limitations forever.

For example, here are some of the limitations of using kind 1 - Querying for your apps data becomes much more difficult. You have to filter through all of a users kind 1 events to find which ones are created by your app - Discovering your apps data is more difficult for the same reason, you have to sift through all the social posts just to find the ones with you special tag or that contain JSON - Users get confused. as mentioned above users don't expect "other stuff" apps to be creating special social posts - Other nostr clients won't understand your data and will show it as a social post with no option for users to learn about your app

@ 6e0ea5d6:0327f353

Ascolta.

We live in times where the average man is measured by the speeches he gives — not by the commitments he keeps. People talk about dreams, goals, promises… but what truly remains is what’s honored in the silence of small gestures, in actions that don’t seek applause, in attitudes unseen — yet speak volumes.

Punctuality, for example. Showing up on time isn’t about the clock. It’s about respect. Respect for another’s time, yes — but more importantly, respect for one’s own word. A man who is late without reason is already running late in his values. And the one who excuses his own lateness with sweet justifications slowly gets used to mediocrity.

Keeping your word is more than fulfilling promises. It is sealing, with the mouth, what the body must later uphold. Every time a man commits to something, he creates a moral debt with his own dignity. And to break that commitment is to declare bankruptcy — not in the eyes of others, but in front of himself.

And debts? Even the small ones — or especially the small ones — are precise thermometers of character. A forgotten sum, an unpaid favor, a commitment left behind… all of these reveal the structure of the inner building that man resides in. He who neglects the small is merely rehearsing for his future collapse.

Life, contrary to what the reckless say, is not built on grand deeds. It is built with small bricks, laid with almost obsessive precision. The truly great man is the one who respects the details — recognizing in them a code of conduct.

In Sicily, especially in the streets of Palermo, I learned early on that there is more nobility in paying a five-euro debt on time than in flaunting riches gained without word, without honor, without dignity.

As they say in Palermo: L’uomo si conosce dalle piccole cose.

So, amico mio, Don’t talk to me about greatness if you can’t show up on time. Don’t talk to me about respect if your word is fickle. And above all, don’t talk to me about honor if you still owe what you once promised — no matter how small.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ 0fa80bd3:ea7325de

DAOs promised decentralization. They offered a system where every member could influence a project's direction, where money and power were transparently distributed, and decisions were made through voting. All of it recorded immutably on the blockchain, free from middlemen.

But something didn’t work out. In practice, most DAOs haven’t evolved into living, self-organizing organisms. They became something else: clubs where participation is unevenly distributed. Leaders remained - only now without formal titles. They hold influence through control over communications, task framing, and community dynamics. Centralization still exists, just wrapped in a new package.

But there's a second, less obvious problem. Crowds can’t create strategy. In DAOs, people vote for what "feels right to the majority." But strategy isn’t about what feels good - it’s about what’s necessary. Difficult, unpopular, yet forward-looking decisions often fail when put to a vote. A founder’s vision is a risk. But in healthy teams, it’s that risk that drives progress. In DAOs, risk is almost always diluted until it becomes something safe and vague.

Instead of empowering leaders, DAOs often neutralize them. This is why many DAOs resemble consensus machines. Everyone talks, debates, and participates, but very little actually gets done. One person says, “Let’s jump,” and five others respond, “Let’s discuss that first.” This dynamic might work for open forums, but not for action.

Decentralization works when there’s trust and delegation, not just voting. Until DAOs develop effective systems for assigning roles, taking ownership, and acting with flexibility, they will keep losing ground to old-fashioned startups led by charismatic founders with a clear vision.

We’ve seen this in many real-world cases. Take MakerDAO, one of the most mature and technically sophisticated DAOs. Its governance token (MKR) holders vote on everything from interest rates to protocol upgrades. While this has allowed for transparency and community involvement, the process is often slow and bureaucratic. Complex proposals stall. Strategic pivots become hard to implement. And in 2023, a controversial proposal to allocate billions to real-world assets passed only narrowly, after months of infighting - highlighting how vision and execution can get stuck in the mud of distributed governance.

On the other hand, Uniswap DAO, responsible for the largest decentralized exchange, raised governance participation only after launching a delegation system where token holders could choose trusted representatives. Still, much of the activity is limited to a small group of active contributors. The vast majority of token holders remain passive. This raises the question: is it really community-led, or just a formalized power structure with lower transparency?

Then there’s ConstitutionDAO, an experiment that went viral. It raised over $40 million in days to try and buy a copy of the U.S. Constitution. But despite the hype, the DAO failed to win the auction. Afterwards, it struggled with refund logistics, communication breakdowns, and confusion over governance. It was a perfect example of collective enthusiasm without infrastructure or planning - proof that a DAO can raise capital fast but still lack cohesion.

Not all efforts have failed. Projects like Gitcoin DAO have made progress by incentivizing small, individual contributions. Their quadratic funding mechanism rewards projects based on the number of contributors, not just the size of donations, helping to elevate grassroots initiatives. But even here, long-term strategy often falls back on a core group of organizers rather than broad community consensus.

The pattern is clear: when the stakes are low or the tasks are modular, DAOs can coordinate well. But when bold moves are needed—when someone has to take responsibility and act under uncertainty DAOs often freeze. In the name of consensus, they lose momentum.

That’s why the organization of the future can’t rely purely on decentralization. It must encourage individual initiative and the ability to take calculated risks. People need to see their contribution not just as a vote, but as a role with clear actions and expected outcomes. When the situation demands, they should be empowered to act first and present the results to the community afterwards allowing for both autonomy and accountability. That’s not a flaw in the system. It’s how real progress happens.

@ 5f078e90:b2bacaa3

Panda story 3

Initially posted on Hive, story is between 300 and 500 characters. Should become a Nostr kind 30023. Image has markdown.

In a misty bamboo forest, a red panda named Rolo discovered a glowing berry. Curious, he nibbled it and began to float! Drifting over treetops, he saw his friends below, waving. Rolo somersaulted through clouds, giggling as wind tickled his fur. The berry's magic faded at dusk, landing him softly by a stream. His pals cheered his tale, and Rolo dreamed of more adventures, his heart light as the breeze. (349 characters)

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Originally posted on Hive at https://hive.blog/@hostr/panda-story-3

Cross-posted using Hostr, version 0.0.3

@ 502ab02a:a2860397

วันนี้เรามาย้อนอดีตเล็กน้อยกันครับ กับ ผลิตภัณฑ์ไขมันพืชแปรรูปแบบแรกๆของโลก ที่ใช้กระบวนการแปรรูปน้ำมันพืชด้วยเคมี (hydrogenation) เพื่อให้ได้ไขมันกึ่งแข็ง

ในเดือนมิถุนายน ค.ศ. 1911 บริษัท Procter & Gamble เปิดตัวผลิตภัณฑ์ใหม่ที่เปลี่ยนโฉมวงการทำอาหารบ้านๆ ทั่วอเมริกา ตราสินค้า “Crisco” ซึ่งมาจากคำว่า “crystallized cottonseed oil” ได้ถือกำเนิดขึ้นเป็น “vegetable shortening” หรือที่บ้านเราเรียกว่าเนยขาว ก้อนแรกที่ทำมาจากน้ำมันพืชล้วนๆ แทนที่ไขมันสัตว์อย่างเนยหรือน้ำมันหมู จัดเป็นจุดเริ่มต้นของการปฏิวัติวิธีปรุงอาหารในครัวเรือนสหรัฐฯ

ก่อนหน้านั้น คนอเมริกันคุ้นเคยกับการใช้เนย ชีส หรือน้ำมันหมูในการประกอบอาหาร แต่ Crisco มาพร้อมการโฆษณาว่า “สะอาดกว่า” และ “ประหยัดกว่า” เพราะไม่ต้องเสี่ยงกับกลิ่นคาวหรือการเน่าเสียของไขมันสัตว์ อีกทั้งบรรจุในกระป๋องสีขาวสะอาด จึงดูทันสมัยน่าต้องการ

ชื่อ “Crisco” นั้นไม่ได้ตั้งโดยบังเอิญ แต่มาจากการย่อวลี “crystallized cottonseed oil” ให้สั้นกระชับและติดหู (ต้นชื่อ “Krispo” เคยถูกทดลองก่อน แต่ติดปัญหาเครื่องหมายการค้า และชื่อ “Cryst” ก็ถูกทิ้งไปเพราะมีนัยยะทางศาสนา)

กระบวนการสำคัญคือการนำเอาน้ำมันฝ้ายเหลวไปเติมไฮโดรเจน (hydrogenation) จนแข็งตัวได้เองในอุณหภูมิห้อง ผลลัพธ์คือไขมันทรานส์ที่ช่วยให้มาการีนแข็งตัวดี

ภายในเวลาไม่นานหลังการเปิดตัว โฆษณาในหนังสือพิมพ์และวิทยุกระจายเสียงฉบับแรกของ Crisco ก็เริ่มขึ้นอย่างดุเดือด พ่วงด้วยการแจก “ตำรา Crisco” ให้แม่บ้านลองนำไปใช้ทั้งอบ ทั้งทอด จึงเกิด “ยุคครัว Crisco” อย่างแท้จริง

แม้ Crisco จะถูกยกให้เป็น “จุดเริ่มต้นของยุคไขมันพืช” ในครัวอเมริกัน แต่เบื้องหลังขวดสีเขียว–ขาวที่เติมเต็มชั้นเก็บของในบ้านกลับมีดราม่าและบทเรียนมากกว่าที่ใครคาดคิด

ย้อนกลับไปทศวรรษ 1910 เมื่อ Procter & Gamble เปิดตัว Crisco ในฐานะ “ไขมันพืชสุดสะอาด” พร้อมกับโฆษณาว่าเป็นทางเลือกที่ดีกว่าเนยและแลร์ดเดิม ๆ แต่ความท้าทายแรกคือ “ฝืนความเชื่อ” ของคุณแม่บ้านยุคนั้น ที่ยังยึดติดกับไขมันจากสัตว์ นักการตลาดของ P&G จึงสร้างภาพลักษณ์ให้ Crisco ดูเป็นผลิตภัณฑ์อุตสาหกรรมขั้นสูง โปร่งใส และถูกสุขอนามัยสู้กับค่านิยมเดิมได้อย่างน่าทึ่ง

หนังสือพิมพ์ในยุคนั้นพูดกันว่า มันคือไขมันพืชปฏิวัติวงการ ที่ทั้งถูกกว่าและยืดอายุได้ไกลกว่าน้ำมันสัตว์

กระทั่งปลายทศวรรษ 1980 เกิดดราม่าสะท้อนความย้อนแย้งในวงการสุขภาพ เมื่อองค์กร CSPI (Center for Science in the Public Interest) กลับออกมาชื่นชมการใช้ไขมันทรานส์จาก Crisco ว่า “ดีต่อหลอดเลือด” เมื่อเทียบกับไขมันอิ่มตัวจากมะพร้าว เนย หรือไขมันสัตว์

นี่คือครั้งที่วงการแพทย์และโภชนาการแตกแยกกันว่าอะไรจริงหรือหลอก จนกระทั่งงานวิจัยยืนยันชัดเจนว่าไขมันทรานส์เป็นอันตรายต่อหัวใจจริง ๆ

แต่เมื่อเวลาผ่านไป งานวิจัยคุณภาพสูงเริ่มชี้ชัดว่า ไขมันทรานส์ ไม่ใช่เพียงส่วนเกินในเมนูขนมกรอบๆ เท่านั้น มันเป็นภัยเงียบที่เพิ่มความเสี่ยงโรคหลอดเลือดหัวใจ และการอักเสบเรื้อรัง WHO จึงออกมาตรการให้โลก “เลิกทรานส์แฟต” ภายในปี 2023 ทำให้ Procter & Gamble ปรับสูตร Crisco มาใช้การผสมระหว่างน้ำมันฝ้าย fully hydrogenated กับน้ำมันเหลว ผ่านกระบวนการ interesterification แทน เพื่อให้ได้จุดหลอมเหลวที่เหมาะสมโดยไม่สร้างทรานส์แฟตเพิ่มอีก

อีกประเด็นดราม่าที่ตามมาเมื่อ Procter & Gamble ต้องปรับสูตร Crisco ให้เป็น “trans fat–free” ในปี 2004 และยุติการขายสูตรปราศจากทรานส์เฉพาะทางในปี 2007 ก่อนจะกลับมาใช้ fully hydrogenated palm oil ตามกฎ FDA ในปี 2018

แต่การหันมาใช้น้ำมันปาล์มเต็มตัวกลับก่อปัญหาใหม่ คือข้อครหาเรื่องการทำลายป่าเขตร้อนเพื่อปลูกปาล์มน้ำมัน จนกลายเป็นดราม่าระดับโลกเรื่องสิ่งแวดล้อมและสิทธิมนุษยชนในชุมชนท้องถิ่น

แด่วันนี้ เมื่อใครยังพูดถึง Crisco ด้วยสายตาเด็กน้อยที่เห็นไขมันพืชขาวโพลน เป็นคำตอบใหม่ของครัวสะอาด เราอาจยกมือทักว่า “อย่าลืมดูเบื้องหลังของมัน” เพราะไขมันที่เกิดจากการ “สลับตำแหน่งกรดไขมัน” ผ่านความร้อนสูงและสารเคมี ไม่ใช่ไขมันที่ธรรมชาติออกแบบมาให้ร่างกายคุ้นเคยจริงๆ แม้จะมีชื่อใหม่ สูตรใหม่ แต่ต้นกำเนิดของการปฏิวัติครัวในปี 1911

Crisco ไม่ได้เป็นแค่พรีเซนเตอร์ “ไขมันพืชเพื่อสุขภาพ” แต่ยังเป็นบทเรียนสำคัญเรื่องการตลาดอาหารอุตสาหกรรม การวิจัยทางโภชนาการที่ต้องพัฒนาไม่หยุดนิ่ง และผลกระทบต่อสิ่งแวดล้อมเมื่อเราหันมาใช้วัตถุดิบใหม่ๆ ดังนั้น ครัวของเราอาจจะสะอาดทันสมัย แต่ก็ต้องเลือกให้รอบคอบและติดตามเบื้องหลังของทุกขวดที่เราใช้เสมอครับ

ไหนๆก็ไหนๆแล้ว ขออธิบายคุณลักษณะของ เนยขาวไปยาวๆเลยแล้วกันนะครับ ขี้เกียจแยกโพส 55555555

เนยขาว หรือชื่อทางเทคนิคว่า “shortening” ไม่ได้มีส่วนผสมของนม หรือเนยแท้ใดๆ ทั้งสิ้น แต่มันคือไขมันพืชที่ผ่านกระบวนการทำให้แข็งตัว และคงรูปได้ดี เส้นทางของเนยขาวเริ่มด้วยการเปลี่ยนโครงสร้างไขมันไม่อิ่มตัวในน้ำมันพืชให้กลายเป็นไขมันอิ่มตัวมากขึ้น กระบวนการนี้เรียกว่า hydrogenation หรือการเติมไฮโดรเจนเข้าไปในโมเลกุลของไขมัน โดยใช้อุณหภูมิสูงและตัวเร่งปฏิกิริยาอย่าง “นิกเกิล” เพื่อให้ไขมันพืชที่เหลวกลายเป็นของแข็งที่อยู่ตัว ไม่เหม็นหืนง่าย และสามารถเก็บได้นานขึ้น

ผลพลอยได้ของการ hydrogenation คือการเกิดขึ้นของ ไขมันทรานส์ (trans fat) ซึ่งเป็นไขมันที่ร่างกายแทบไม่มีระบบจัดการ และได้รับการยืนยันจากงานวิจัยนับไม่ถ้วนว่าเป็นหนึ่งในปัจจัยเสี่ยงสำคัญต่อโรคหัวใจ หลอดเลือด และการอักเสบเรื้อรังในร่างกาย แม้ในยุคปัจจุบันบางผู้ผลิตจะเปลี่ยนวิธีการผลิตไปใช้การปรับโครงสร้างไขมันด้วยวิธี interesterification ที่ช่วยลดทรานส์แฟตลงได้มาก แต่ก็ยังคงเป็นกระบวนการแทรกแซงโครงสร้างไขมันจากธรรมชาติรวมถึงใช้กระบวนการ RBD ที่เราคุยกันไปแล้วอยู่ดี และผลกระทบต่อร่างกายในระยะยาวก็ยังเป็นคำถามที่นักโภชนาการสาย real food หลายคนตั้งข้อสังเกต

คำว่า “shortening” มาจากคำกริยา shorten ที่แปลว่า "ทำให้สั้นลง" ซึ่งในบริบทของการทำขนม มันหมายถึง การไปยับยั้งไม่ให้เส้นใยกลูเตนในแป้งพัฒนาได้ยาวและเหนียวตามธรรมชาติ เวลาผสมแป้งกับน้ำ โปรตีนในแป้งสองตัวคือกลูเตนิน (glutenin) กับไกลอาดิน (gliadin) จะจับกันกลายเป็นกลูเตน ซึ่งมีคุณสมบัติยืดหยุ่น เหนียว เหมาะกับขนมปังที่ต้องการโครงสร้างแน่นๆ ยืดๆ หนึบๆ

แต่พอเราใส่ shortening ลงไป เช่น เนยขาว น้ำมัน หรือไขมันที่อยู่ในสถานะกึ่งของแข็ง มันจะไปเคลือบเส้นแป้ง ทำให้โปรตีนกลูเตนจับกันไม่ได้เต็มที่ ผลคือเส้นใยกลูเตนถูก “ทำให้สั้นลง” แทนที่จะยืดหยุ่นยาวแบบในขนมปัง เลยกลายเป็นเนื้อขนมที่ร่วน นุ่ม ละลายในปาก หรือแม้แต่กรอบ อย่างคุกกี้ พาย หรือโรตีบางๆ หอมๆ นั่นแหละ เป็นสัมผัสที่นักทำขนมรักใคร่ แต่ร่างกายอาจไม่ปลื้มสักเท่าไหร่

เพราะจุดสังเกตุคือ เรื่องไขมันทรานส์ หลายแบรนด์ที่ขั้นตอนการผลิตไม่ดีพอ อาจพยายามเขียนฉลากว่า “ไม่มี trans fat” หรือ “low trans” แต่ในความเป็นจริงแล้ว หากไขมันทรานส์ต่ำกว่า 0.5 กรัมต่อหนึ่งหน่วยบริโภค ผู้ผลิตสามารถระบุว่าเป็น 0 ได้ตามกฎหมาย ซึ่งหากกินหลายๆ หน่วยรวมกัน ก็ไม่ต่างจากการเปิดประตูให้ trans fat ย่องเข้าร่างแบบไม่รู้ตัว

แต่เหนือกว่านั้นก็คือเรื่องเดิมๆที่เราเข้าใจกันดีในน้ำมันพืช นั่นคือ โอเมก้า 6 เพียบ + กระบวนการปรุงแต่งเคมี ที่เปราะบางต่ออุณหภูมิ ทำให้เกิดการออกซิเดชัน นำไปสู่โรคจากการอักเสบของร่างกาย

อาจถึงเวลาแล้วที่เราควรเปิดใจกลับไปหาความเรียบง่ายของไขมันจากธรรมชาติ สิ่งที่ดูสะอาด ขาว และอยู่ตัวดีเกินไป อาจไม่ใช่สิ่งที่ธรรมชาติอยากให้เข้าไปอยู่ในตัวเราก็ได้

ปล. สำหรับใครที่สงสัยว่า เนยขาว กับ มาการีน ต่างกันยังไง Shortening (เนยขาว) คือไขมันพืช 100% ไม่มีน้ำผสม บีบให้เป็นก้อน ทนความร้อนได้สูง เพื่อให้แป้ง “ไม่ยืด” เกล็ดขนมร่วนกรอบ Margarine (มาการีน) จะผสมไขมันกับน้ำ–เกลือ–อิมัลซิไฟเออร์ ทำให้ทาได้เนียนเหมือนเนย แต่มีน้ำประมาณ 15–20%

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

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Know Your Customer is a regulation that requires companies of all sizes to verify the identity, suitability, and risks involved with maintaining a business relationship with a customer. Such procedures fit within the broader scope of anti-money laundering (AML) and counterterrorism financing (CTF) regulations.

Banks, exchanges, online business, mail providers, domain registrars... Everyone wants to know who you are before you can even opt for their service. Your personal information is flowing around the internet in the hands of "god-knows-who" and secured by "trust-me-bro military-grade encryption". Once your account is linked to your personal (and verified) identity, tracking you is just as easy as keeping logs on all these platforms.

Rights for Illusions

KYC processes aim to combat terrorist financing, money laundering, and other illicit activities. On the surface, KYC seems like a commendable initiative. I mean, who wouldn't want to halt terrorists and criminals in their tracks?

The logic behind KYC is: "If we mandate every financial service provider to identify their users, it becomes easier to pinpoint and apprehend the malicious actors."

However, terrorists and criminals are not precisely lining up to be identified. They're crafty. They may adopt false identities or find alternative strategies to continue their operations. Far from being outwitted, many times they're several steps ahead of regulations. Realistically, KYC might deter a small fraction – let's say about 1% ^1 – of these malefactors. Yet, the cost? All of us are saddled with the inconvenient process of identification just to use a service.

Under the rhetoric of "ensuring our safety", governments and institutions enact regulations that seem more out of a dystopian novel, gradually taking away our right to privacy.

To illustrate, consider a city where the mayor has rolled out facial recognition cameras in every nook and cranny. A band of criminals, intent on robbing a local store, rolls in with a stolen car, their faces obscured by masks and their bodies cloaked in all-black clothes. Once they've committed the crime and exited the city's boundaries, they switch vehicles and clothes out of the cameras' watchful eyes. The high-tech surveillance? It didn’t manage to identify or trace them. Yet, for every law-abiding citizen who merely wants to drive through the city or do some shopping, their movements and identities are constantly logged. The irony? This invasive tracking impacts all of us, just to catch the 1% ^1 of less-than-careful criminals.

KYC? Not you.

KYC creates barriers to participation in normal economic activity, to supposedly stop criminals. ^2

KYC puts barriers between many users and businesses. One of these comes from the fact that the process often requires multiple forms of identification, proof of address, and sometimes even financial records. For individuals in areas with poor record-keeping, non-recognized legal documents, or those who are unbanked, homeless or transient, obtaining these documents can be challenging, if not impossible.

For people who are not skilled with technology or just don't have access to it, there's also a barrier since KYC procedures are mostly online, leaving them inadvertently excluded.

Another barrier goes for the casual or one-time user, where they might not see the value in undergoing a rigorous KYC process, and these requirements can deter them from using the service altogether.

It also wipes some businesses out of the equation, since for smaller businesses, the costs associated with complying with KYC norms—from the actual process of gathering and submitting documents to potential delays in operations—can be prohibitive in economical and/or technical terms.

You're not welcome

Imagine a swanky new club in town with a strict "members only" sign. You hear the music, you see the lights, and you want in. You step up, ready to join, but suddenly there's a long list of criteria you must meet. After some time, you are finally checking all the boxes. But then the club rejects your membership with no clear reason why. You just weren't accepted. Frustrating, right?

This club scenario isn't too different from the fact that KYC is being used by many businesses as a convenient gatekeeping tool. A perfect excuse based on a "legal" procedure they are obliged to.

Even some exchanges may randomly use this to freeze and block funds from users, claiming these were "flagged" by a cryptic system that inspects the transactions. You are left hostage to their arbitrary decision to let you successfully pass the KYC procedure. If you choose to sidestep their invasive process, they might just hold onto your funds indefinitely.

Your identity has been stolen

KYC data has been found to be for sale on many dark net markets^3. Exchanges may have leaks or hacks, and such leaks contain very sensitive data. We're talking about the full monty: passport or ID scans, proof of address, and even those awkward selfies where you're holding up your ID next to your face. All this data is being left to the mercy of the (mostly) "trust-me-bro" security systems of such companies. Quite scary, isn't it?

As cheap as $10 for 100 documents, with discounts applying for those who buy in bulk, the personal identities of innocent users who passed KYC procedures are for sale. ^3

In short, if you have ever passed the KYC/AML process of a crypto exchange, your privacy is at risk of being compromised, or it might even have already been compromised.

(they) Know Your Coins

You may already know that Bitcoin and most cryptocurrencies have a transparent public blockchain, meaning that all data is shown unencrypted for everyone to see and recorded forever. If you link an address you own to your identity through KYC, for example, by sending an amount from a KYC exchange to it, your Bitcoin is no longer pseudonymous and can then be traced.

If, for instance, you send Bitcoin from such an identified address to another KYC'ed address (say, from a friend), everyone having access to that address-identity link information (exchanges, governments, hackers, etc.) will be able to associate that transaction and know who you are transacting with.

Conclusions

To sum up, KYC does not protect individuals; rather, it's a threat to our privacy, freedom, security and integrity. Sensible information flowing through the internet is thrown into chaos by dubious security measures. It puts borders between many potential customers and businesses, and it helps governments and companies track innocent users. That's the chaos KYC has stirred.

The criminals are using stolen identities from companies that gathered them thanks to these very same regulations that were supposed to combat them. Criminals always know how to circumvent such regulations. In the end, normal people are the most affected by these policies.

The threat that KYC poses to individuals in terms of privacy, security and freedom is not to be neglected. And if we don’t start challenging these systems and questioning their efficacy, we are just one step closer to the dystopian future that is now foreseeable.

Edited 20/03/2024 * Add reference to the 1% statement on Rights for Illusions section to an article where Chainalysis found that only 0.34% of the transaction volume with cryptocurrencies in 2023 was attributable to criminal activity ^1

@ ec9bd746:df11a9d0

🌍 Time Window:

🕘 When: Every even week on Sunday at 9:00 PM CET
🗺️ Where: https://cornychat.com/eurocorn

Start: 21:00 CET (Prague, UTC+1)
End: approx. 02:00 CET (Prague, UTC+1, next day)
Duration: usually 5+ hours.

| Region | Local Time Window | Convenience Level | |-----------------------------------------------------|--------------------------------------------|---------------------------------------------------------| | Europe (CET, Prague) 🇨🇿🇩🇪 | 21:00–02:00 CET | ✅ Very Good; evening & night | | East Coast North America (EST) 🇺🇸🇨🇦 | 15:00–20:00 EST | ✅ Very Good; afternoon & early evening | | West Coast North America (PST) 🇺🇸🇨🇦 | 12:00–17:00 PST | ✅ Very Good; midday & afternoon | | Central America (CST) 🇲🇽🇨🇷🇬🇹 | 14:00–19:00 CST | ✅ Very Good; afternoon & evening | | South America West (Peru/Colombia PET/COT) 🇵🇪🇨🇴 | 15:00–20:00 PET/COT | ✅ Very Good; afternoon & evening | | South America East (Brazil/Argentina/Chile, BRT/ART/CLST) 🇧🇷🇦🇷🇨🇱 | 17:00–22:00 BRT/ART/CLST | ✅ Very Good; early evening | | United Kingdom/Ireland (GMT) 🇬🇧🇮🇪 | 20:00–01:00 GMT | ✅ Very Good; evening hours (midnight convenient) | | Eastern Europe (EET) 🇷🇴🇬🇷🇺🇦 | 22:00–03:00 EET | ✅ Good; late evening & early night (slightly late) | | Africa (South Africa, SAST) 🇿🇦 | 22:00–03:00 SAST | ✅ Good; late evening & overnight (late-night common) | | New Zealand (NZDT) 🇳🇿 | 09:00–14:00 NZDT (next day) | ✅ Good; weekday morning & afternoon | | Australia (AEDT, Sydney) 🇦🇺 | 07:00–12:00 AEDT (next day) | ✅ Good; weekday morning to noon | | East Africa (Kenya, EAT) 🇰🇪 | 23:00–04:00 EAT | ⚠️ Slightly late (night hours; late night common) | | Russia (Moscow, MSK) 🇷🇺 | 23:00–04:00 MSK | ⚠️ Slightly late (join at start is fine, very late night) | | Middle East (UAE, GST) 🇦🇪🇴🇲 | 00:00–05:00 GST (next day) | ⚠️ Late night start (midnight & early morning, but shorter attendance plausible)| | Japan/Korea (JST/KST) 🇯🇵🇰🇷 | 05:00–10:00 JST/KST (next day) | ⚠️ Early; convenient joining from ~07:00 onwards possible | | China (Beijing, CST) 🇨🇳 | 04:00–09:00 CST (next day) | ❌ Challenging; very early morning start (better ~07:00 onwards) | | India (IST) 🇮🇳 | 01:30–06:30 IST (next day) | ❌ Very challenging; overnight timing typically difficult|

---

@ 5f078e90:b2bacaa3

Panda story 1

Initially posted on Hive, story is between 300 and 500 characters. Should become a Nostr kind 30023. Image has markdown.

In a misty bamboo forest, a red panda named Rolo discovered a glowing berry. Curious, he nibbled it and began to float! Drifting over treetops, he saw his friends below, waving. Rolo somersaulted through clouds, giggling as wind tickled his fur. The berry's magic faded at dusk, landing him softly by a stream. His pals cheered his tale, and Rolo dreamed of more adventures, his heart light as the breeze. (349 characters)

---

Originally posted on Hive at https://hive.blog/@hostr/panda-story-1

Cross-posted using Hostr, version 0.0.1

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 6ccf5232:5c74f0cb

Com o crescimento dos jogos online, escolher a plataforma certa pode ser uma tarefa desafiadora. Se você está em busca de uma opção confiável, moderna e cheia de recursos, a plataforma 777G é a escolha certa para você. Este artigo irá detalhar como o 777G se destaca no mercado e oferece uma experiência de jogo única.

A Plataforma Ideal para Todos os Jogadores A primeira coisa que chama a atenção no 777G é sua interface amigável e acessível. A plataforma foi projetada pensando na simplicidade de uso, permitindo que qualquer jogador, seja iniciante ou experiente, possa começar a jogar sem dificuldades. Além disso, o design moderno garante que você tenha uma navegação fluída e agradável, seja no computador ou no celular.

O 777g é mais do que apenas uma plataforma de jogos — é um lugar onde a diversão e a segurança andam de mãos dadas. Com sistemas de segurança avançados, seus dados e transações financeiras estarão sempre protegidos.

Variedade de Jogos: Atração para Todos os Gostos O 777G oferece uma vasta gama de jogos para que você nunca se sinta entediado. Se você gosta de emoção e rapidez, os slots são uma excelente escolha. Se preferir algo mais desafiador, os jogos de mesa como blackjack e poker serão perfeitos para testar suas habilidades. Além disso, a roleta é sempre uma ótima opção para quem adora a sensação de suspense e expectativa.

Outro diferencial do 777G é que ele está constantemente atualizando seu portfólio de jogos, trazendo novos títulos e opções que agradam a todos os tipos de jogadores. Com isso, você sempre encontrará algo novo e emocionante para jogar.

A Experiência de Jogo Além de uma plataforma visualmente atraente e fácil de usar, o 777G se dedica a criar uma experiência completa para os jogadores. Isso inclui promoções regulares, bônus de boas-vindas e programas de fidelidade, que garantem que sua experiência seja sempre cheia de recompensas.

A plataforma também se destaca pelo suporte ao cliente, que está disponível 24 horas por dia, 7 dias por semana. Se você tiver qualquer dúvida ou problema, a equipe estará pronta para ajudar.

Conclusão Se você busca uma plataforma de jogos que ofereça diversão, segurança e uma ampla variedade de opções, o 777G é a escolha ideal. Comece agora e descubra um mundo de diversão e prêmios esperando por você.

@ 6ccf5232:5c74f0cb

O 9nbet chegou para transformar a maneira como você encara o entretenimento online. Com uma plataforma inovadora, que foca em qualidade, segurança e uma experiência de usuário sem igual, o 9nbet se tornou uma opção atraente para aqueles que buscam algo mais em sua jornada de diversão online.

Facilidade e Confiabilidade Ao entrar no 9nbet, você logo percebe como a plataforma foi pensada para o usuário. Com um design intuitivo e de fácil navegação, você não precisa perder tempo procurando pelo que deseja. A plataforma é responsiva e adaptada para dispositivos móveis, garantindo uma experiência fluida, seja no desktop ou no smartphone.

A segurança também é uma prioridade. A plataforma adota as mais recentes tecnologias de criptografia, garantindo que suas informações e transações sejam sempre protegidas.

Uma Grande Variedade de Jogos O 9nbet oferece uma enorme gama de opções para quem busca por jogos online. São diversos títulos que atendem a diferentes gostos e preferências. Se você é fã de jogos com uma boa dose de estratégia, ou se prefere deixar a sorte decidir, o 9nbet tem algo para você.

Dentre as opções mais procuradas, destacam-se:

Jogos de Mesa: Para quem ama desafios e decisões rápidas.

Máquinas de Slots: Cheias de cores vibrantes e bônus emocionantes.

Jogos de Habilidade: Uma ótima opção para quem quer testar suas habilidades.

Todos os jogos são fornecidos por desenvolvedores de renome, garantindo uma jogabilidade justa e de alta qualidade.

Experiência do Jogador: Prioridade Máxima No 9nbet, a experiência do jogador é sempre colocada em primeiro lugar. A plataforma oferece diversos bônus de boas-vindas, promoções especiais e programas de fidelidade. Estes programas são pensados para recompensar os jogadores frequentes, com benefícios como bônus exclusivos, suporte prioritário e muito mais.

Além disso, o 9nbet conta com várias formas de pagamento, tornando os depósitos e retiradas rápidos e seguros. Isso garante que você aproveite a diversão sem se preocupar com processos complicados.

Conclusão O 9nbet é uma das plataformas de entretenimento online mais completas e seguras. Com uma grande variedade de jogos, uma interface amigável e benefícios exclusivos, é a escolha perfeita para quem busca qualidade e diversão. Não perca tempo, entre agora e comece a viver a experiência 9nbet!

@ 12fccfc8:8d67741e

„Anstatt das System zu bekämpfen, baue ein System, das es überflüssig macht.“

– zugeschrieben Buckminster Fuller

Die Gegenwart ist geprägt von Zentralisierung, digitaler Kontrolle und einem Finanzsystem, das Vertrauen verlangt, aber wenig zurückgibt. Für Bitcoiner stellt sich nicht mehr die Frage nach dem Ob, sondern nach dem Wie des Rückzugs aus diesem System.

Vom Goldstandard zu Bitcoin

Der klassische Goldstandard war Ausdruck eines strukturellen Misstrauens gegenüber staatlicher Willkür. Die Bindung des Geldes an ein rares Gut wie Gold disziplinierte die Geldpolitik – allerdings auf Kosten von Flexibilität, Zugänglichkeit und Dezentralität. Gold war zentral verwahrt, schwer zu transportieren und politisch angreifbar.

Bitcoin übernimmt die Idee der Begrenzung, ohne diese Schwächen: keine zentrale Verwahrung, leicht teilbar, digital übertragbar, resistent gegen Konfiszierung. Was beim Gold noch eine politische Vereinbarung war, ist bei Bitcoin eine technische Tatsache.

Anarchie als Ordnung ohne Herrschaft

Anarchie wird oft missverstanden. Sie ist keine Ablehnung von Ordnung, sondern von Herrschaft. Sie setzt auf freiwillige Strukturen statt auf Zwang, auf Verantwortung statt auf Kontrolle. Bitcoin ist in diesem Sinne anarchisch. Es gibt keine zentrale Autorität, keine Intervention, kein Gatekeeping. Teilhabe ist offen, Regeln sind transparent, Entscheidungen beruhen auf Konsens. Es ist ein System, das sich jeder aneignen kann, ohne jemanden um Erlaubnis zu fragen.

Die Praxis des Rückzugs

Der Rückzug aus dem bestehenden System ist kein plötzlicher Bruch, sondern eine Praxis. Er beginnt mit Selbstverwahrung, mit der Vermeidung von KYC, mit der Nutzung von Peer-to-Peer-Technologien und mit dem bewussten Aufbau eigener Infrastruktur. Es geht nicht darum, das alte System zu stürzen, sondern es überflüssig zu machen – indem man es nicht mehr braucht.

Bitcoin als Entscheidung

Bitcoin ist keine Spekulation, kein Unternehmen, kein Produkt. Es ist eine Entscheidung. Eine Entscheidung für Autonomie. Für Verantwortung. Für Souveränität. Wer sich für diesen Weg entscheidet, entscheidet sich nicht für die einfachste Lösung – sondern für die ehrlichste. Der Preis ist Selbstverantwortung. Die Belohnung ist Freiheit.

Ein stiller Rückzug

Kein Spektakel. Keine Revolution. Nur ein Protokoll. Und ein Mensch, der es nutzt.

@ 8bad797a:8461b4bc

Frank Palmer Purcell

I claim to be a Catholic American; even though I now follow the Russian Orthodox tradition, I do so in a small sui juris Church in communion with Rome, not Constantinople. When I was a little kid, knee high to a trilobite, some folks still had a problem with that, with being Catholic and American, I mean; Orthodoxy was beyond our horizon. My mother was one of those who had the problem. As long as I was a Catholic like my father (and her own mother, as a little girl in Ireland and on the lower East Side), I couldn't be a real American like her father, a bookbinder replaced by a machine, disowned by his family for marrying out of caste, who spent his days in the nearest tavern. "Pop" Palmer died at 78, and four years later I was born and named for him, or at least that was my mother's intention. The priest baptized me in Latin, as was the custom in those dark days, and pronounced "Frank" so that it sounded like the nickname ("Frenchy") of a (doubtless) dirty medieval Italian beggar baptized Giovanni.

My early spirituality, to use a ten dollar word for a fifty cent thing, was more American than Franciscan. Emerson and Thoreau, Melville and Whitman spoke and still speak to me as no European voice can, and when I came to study philosophy in a serious way I found the Americans, Josiah Royce, Rufus Jones and Ernest Hocking, C. I. (not C. S.) Lewis and Brand (not Paul) Blanshard, speaking a language that was my own, though by then the professoriate resonated to other tonalities. Though I fell in love with Schopenhauer and Kierkegaard, as every teenager who meets them must, and inhaled the sweet incense and felt the calming breeze of the shrines of the East, as my generation did, and was introduced to the mysteries of Thomas Aquinas by the subtle writings of Jacques Maritain, as we should all be, when I came to take hold of the great tradition of Western theology in a personal way, I found the distinctly American perspectives of Paul Tillich and Richard (not Reinhold) Niebuhr most helpful.

Back in 1963, in the New Jersey family television room, Joseph Campbell's urbane mythological sermons on Channel 13 (still a Newark station) touched something deep inside me an hour after Bishop Sheen's passionate exhortations on Channel 5 had left me (perhaps deplorably) cold. I would go up to my room and say my prayers after a fashion in time for the nightly racetrack bugle and exhilarating nostalgia of Arthur Fiedler's performance of the Bahnfrei Polka of Edouard Strauss, which introduced the nightly raconteurship of the incomparable Jean Shepherd, and, if I were still awake, the more outre world of Long John Nebel and his, ah, eccentric guests. You can't get more American than that. Or more New Jersey.

As the child of a mixed marriage and a pupil of the public schools I was not warmly welcome in the Catholic ghetto. Still, in those years of the civil rights revolution and the Vietnam War, with the polarized positions of right and left equally abstract and inhumane, I found my take on national affairs reflecting the distinctly Catholic perspectives of Dorothy Day and Thomas Merton on the one hand and Frederick Wilhelmsen and Erik Maria, Ritter von Kuehnelt-­Leddihn on the other. And, though the writings of Rufus Jones, to which I even now frequently turn for inspiration, had led me to seek out a Quaker education, I found it was the Catholic scholars and pioneers of the spirit who were beginning the interreligious dialogue which was then and is now one of the pressing needs of humanity. In graduate school I became a devoted Americanist, that is, a scholar dedicated to using the tools of the historian of ideas to get some sense of what this place is all about, this gallimaufry of peoples who have somehow, in spite of all learned and astute prognostications, made themselves and each other into a kind of unity, a unity which it may take someone like the present [at the time of writing] Pope (and there isn't really anyone else very much like him) to discern.

I do not speak of Joseph Ratzinger, Benedict XVI, as a theologian nor even as a philosopher, but I must note that in New York and Washington in 2008 he revealed himself as an historian of ideas of astonishing and exquisite discernment. By this I mean, among other things, of course, that he strongly confirmed the discoveries and intimations of my own forty years of brooding in and on America. I was fortunate indeed to turn up at Columbia University's Teachers College when Douglas Sloan was putting the finishing touches on his groundbreaking study of the Scottish Enlightenment as the great inspiration of the American colonists, especially the intellectual elite, in the age of the War of Independence. Sloan's insights would eventually be popularized, without their scholarly context and qualifications, in Garry Wills' bestselling Inventing America, and it is now taken for granted that our Founding Father Across the Sea was not John Locke, but the Ulster Scot Francis Hutcheson (1694-­1746).

Indeed, the Evangelical position seems to be that it was Hutcheson who corrupted American civilization at the root, turning us from the Calvinist faith once delivered to Jonathan Edwards (himself a notorious Lockean, but never mind). In fact, Oxford University Press recently published a six hundred page tract to that effect, authored at Wheaton. Hutcheson, and the Scottish school of Common Sense which he inspired, held that all human beings, Pagan and Christian, Protestant and Catholic, share a basic ability to come to an understanding of certain fundamental truths, and can come to agreement upon these with the aid of reason. Calvinism, especially the neo­Calvinism which is the unquestioned (because unquestionable) paradigm of the Evangelical academy, holds that the elect have a unique and divinely sanctioned "world view" which stands in judgment of all others in all particulars. To these zealots the very idea that there can be any common human ground between believers and unbelievers is itself a damnable heresy. Still, it is the damnable heresy on which American society and civilization are built, and the Calvinism which so despises it is a near kin of those varieties of Islam that Benedict so boldly challenged at Regensburg in 2006.

When the same Benedict addressed the United Nations a year and a half later, he pointed out how the principles of that august body, and the Universal Declaration of Human Rights whose anniversary he was commemorating, grew out of the Natural Law philosophy of CounterReformation Scholasticism, particularly as formulated by Francisco de Vitoria (1492?–1546). Needless to say, the "Scottish Philosophy" of a later age grew out of this tradition as well, and many of the American founders were directly familiar with Natural Law theory as expounded by Catholic ­­ and Protestant ­­ Scholastics. On the same visit Benedict made ample use of the language of sacred architecture, as if in conscious homage to the fact that he was honoring a country founded by Freemasons, who used that language to teach the conformity of right living to the law of nature and nature's God. If he was giving a Catholic interpretation to this symbolism, so did the Catholic Jacobites who were prominent in the Craft before the Masonic movement became identified with indifferentism, anticlericalism, and finally (at least on the Continent) atheism. It was striking indeed that to one steeped in American tradition it was the Pope of Rome of all people who was speaking our own language in a familiar tone, and the neo­Calvinist Evangelicals who jibbered and muttered in an outlandish and menacing jargon more Muslim than Christian. I sure wonder what Mommy would think.

Natural Law. What is that to us today; what was it to me in what we call the Vietnam era? In 2008 the issue was torture, and a President of the United States who took pleasure in his presumed power to order it, to physically degrade his enemies, to morally degrade our own soldiers. I am proud that when Mr. Bush asked our military for advice on the subject, they replied that he has no such power, that such actions are contrary to our laws and the traditions of our armed services, and, moreover, ineffectual. (The latter point is an important indication that powerful men order torture not to accomplish anything, but to pleasure themselves.) And I am ashamed that he chose to take the advice of Israeli advisors, who hold to another morality, one going back to ancient Assyria, and profoundly alien to our own Christian civilization.

In my youth the overriding issue was not torture, but terrorism. Not that torture didn't take place. At graduate school I knew a former naval officer who had interrogated captured Viet Minh and Viet Cong; the "extraordinary means" had been applied by our allies by the time he was introduced to his prisoners, and the specialists who had softened them up had already moved on or backed off. The issues before us then were atrocious acts of war against civilian populations in North and South Vietnam, in Laos and Cambodia, in Central and South America, even in Germany and Japan a generation before, not to mention the subversion and corruption of constitutional government in America by a regime that felt justified in using any means necessary to keep power away from the Communists and their sympathizers, the Democrats and liberal Republicans.

Nor was such evil a monopoly of the so­called right. A young antiwar activist formerly associated with Martin Luther King even went so far as to criticize the sainted Che Guevara for not being enough of a terrorist to tear the peasantry away from their conformity to a "fascist" state. (Two generations later the man was advising George Bush.) In my undergraduate days I had been a loyal member of the conservative movement, back when the Intercollegiate Studies Institute was still called the Intercollegiate Society of Individualists, some members of the Students for a Democratic Society still honored democracy, and Murray Rothbard and Carl Ogelsby were moving "beyond left and right." If I got nothing more from the conservatives, and in fact I got a great deal more, it was an ever deepening admiration for Edmund Burke. Burke was prized by the cold warriors because his Letters on a Regicide Peace could be used to justify a war of extermination against the Soviet Union, the Peoples Republic of China, and any other people so temerarious as not join the alliance against these forces of absolute evil and subordinate their interests to those of the United States. A superficial reading, I need hardly remark. But Burke was not only the acute critic of the French Revolution who predicted the Terror from its earliest signs, he also was a tireless advocate for Irish freedom, particularly freedom of conscience, and a loyal ally of the American colonies in Parliament. But Burke's finest hour came at the end of his long career, when he boldly fought against the depredations of Warren Hastings and the British East India Company. Anyone who wants to know what natural law meant to the men of the Eighteenth Century, including those who liberated the American colonies and forged their political constitution can get a good sense of it from the eighth day (!) of his impeachment of Hastings before the House of Lords, which, I warn you, I have quoted before and shall no doubt quote again:

No man can lawfully govern himself according to his own will—much less can one person be governed by the will of another. We are all born in subjection—all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices, and prior to all our contrivances, paramount to all our ideas and to all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we can not stir. This great law does not arise from our conventions or compacts; on the contrary, it gives to our conventions and compacts all the force and sanction they can have: it does not arise from our vain institutions. Every good gift is of God, all power is of God; and He who has given the power, and from whom alone it originates, will never suffer the exercise of it to be practised upon any less solid foundation than the power itself. If, then, all dominion of man over man is the effect of the divine disposition, it is bound by the eternal laws of Him that gave it, with which no human authority can dispense; neither he that exercises it, nor even those who are subject to it; and, if they were mad enough to make an express compact, that should release their magistrate from 5 his duty, and should declare their lives, liberties and properties, dependent upon, not rules and laws, but his mere capricious will, that covenant would be void. This arbitrary power is not to be had by conquest. Nor can any sovereign have it by succession; for no man can succeed to fraud, rapine, and violence. Those who give and those who receive arbitrary power are alike criminal; and there is no man but is bound to resist it to the best of his power, wherever it shall show its face to the world.

Mr. Jefferson couldn't have put it better. Human rights are inalienable --­­ you can't give them away, and when they are taken away there is not only the right of rebellion, but the solemn duty to resist. The difficulty of natural law theory, of course, is in the details. Back in '68 Pope Paul VI had announced that artificial contraception was against the natural law, but this decision did not immediately commend itself to the common sense of many of those who were not subject to his religious authority. I don't mean he was wrong, or that he exceeded his authority, or even that his decision was inopportune. But when the Supreme Court, alarmed by the birthrate of blacks and an end to white domination of the nation and the world, soon mandated abortion on demand, it was all too easy to dismiss arguments in favor of the human being of the embryonic human as religious dogma rather than an honest attempt to think things through. Since then the concept of natural law is often dismissed by feminists and homosexualists (to use Mr. Vidal's eloquent term) as a mere excuse for oppression. It does seem to me, however, that the insistent denial of the very idea of human rights does nothing to advance the liberation of humanity or any part of it. But maybe that's just me.

In any case, I don't think America was ever anything like the sort of Catholic nation that, say, Portugal was under the late Dr. Salazar, or is very likely to get there any time soon, despite the best wishes and even efforts of some of my friends. I do think that for a good part of our history a great many people in public life would have said that the words of Burke I have quoted express their most basic political convictions and sentiments as well as anyone ever could, and this puts America right at the center of the great tradition of Western civilization. And this was true long after old Europe had gone down other ways, the ways of the French revolution, the reaction against it, and the nationalism that synthesized the worst of both. To be sure, we have had nationalists here, and have them today, and have preached our crusades to end slavery, make the world safe for democracy, eradicate the evil empire of the moment, but there is, if not always a ringing and uncontested affirmation of civilized values, by which I mean the values of our civilization, at least a powerful nostalgia for them, and a sincere wish that one could believe in them with a good conscience, a good conscience which postmodernist deconstructionism denies us. A good conscience which Joseph Ratzinger Benedict XVI, who has suffered modernity as few of us have and thought more deeply about it, was offering us back.

To be perfectly frank, it took the Catholic Church a good long time to recognize the Christian virtues of Enlightenment, even the Scottish one, and Revolution, even the American one. Better late than never. And despite the mantric invocation of John Courtney Murray, the Church in America has not always been on the side of the angels. The theology of the American Church has always been Jansenist, not Catholic, combining the worst of Pelagius and Calvin, making Boston Irish the kissing cousins of Cotton Mather. The American Church never permitted itself to be organized according to canon law because this would limit the despotism of prelates. The American Church refused to acknowledge the priesthood of Eastern Catholics ordained as married men, driving the Catholic Ruthenians into communion with the Patriarch of Moscow (the present Orthodox Church in America), and later blackmailing a bankrupt papacy into forbidding married priests throughout the Western hemisphere, driving a second group of Ruthenians into communion with the Ecumenical Patriarch of Constantinople (the present American Carpatho­Russian Orthodox Diocese).

They American Cathholic Church wouldn't even allow American women to become real nuns, or foreign nuns to come to America without renouncing their vows. The vast majority of Catholic women called nuns are nothing of the sort, but religious sisters first organized as cheap labor at the beck and call of the clergy, and now loose cannons like the Papessas Mother Angelica and Sister Joan. Yes, one or two real abbeys for women were founded in the last century, but the American Church continues to hold the contemplative life in deepest contempt, even for women. Women religious lead the crusade against contemplative traditions, and now rail against the Church as an organ of worldly power from which they are unjustly excluded.

Deprived of traditional spiritual direction, a lamentable number of priests "demythologized" the Faith while looking to worldly culture for a way of salvation. Many found it in the gospel of orgasm, and undertook to liberate the young men in their care by sharing the only joy they thought worth having, with results we see today.

Catholic involvement in American public life has not been edifying either. The American bishops turned their backs on Benedict XV's attempt to end the slaughter in the trenches and refused to make any move to bring Woodrow Wilson over to the side of peace. As patriotic Americans, they in effect signed on to the WASP jihad to extirpate the Catholic powers of the Old World. A couple of generations later millions of Catholic schoolchildren were forced to write letters demanding that the Senate not censure that great American Joseph McCarthy, who was probably the Soviet Union's most valuable (presumably unwitting) asset in American public life, who had discredited all responsible criticism of Communism and its supporters by viciously slandering the United States Army, the Department of State, and the Protestant clergy as nests of traitors. Some years later Catholic activists succeeded in driving the voices of moderation out of the Republican Party, and the urban ethnic social conservatives out of the Democratic, and the forms of civility from the public square.

Americans can be forgiven for not rushing to enlist in the nearest Roman Catholic parish. There are other conversions needed, perhaps beginning with American Catholics themselves. Back in the days of Reagan a fellow named Alan Bloom made an almost persuasive case that the American Mind was closed to the Great Tradition of Western Civilization, and needed to be reopened. Alas, Bloom was a Neoconservative, a follower of their guru Leo Strauss, and a teacher of a a number of shady operatives of the Program for the New American Century type, as Saul Bellow's last novel so amusingly portrays him. Bloom's Great Tradition was something cobbled together by Machiavelli and others out of the misunderstood shards of ancient paganism; thinkers and writers tainted by the Christian gospel remained under embargo. (Mortimer Adler was less fearful, more intellectually curious, but look where he ended up.) It took a Bavarian Pope to remind us that the basic principles of our cherished hopes of international organization and human rights, and indeed of the American founding itself, go back to the Iberian scholastics of the Catholic Reformation. ("Counter­Reformation" is misleadingly negative.)

Benedict's reminder harmonized well with my own studies in the history of philosophy. I began some five decades ago with the riddle, the riddles, of Charles Sanders Peirce (1839­ - 1914), our own and only philosopher to be ranked with the likes of Aristotle and Kant. What was this Common Sense he went on and on about? (The Scottish Philosophy was studiously ignored in the academy; it still is.) As I said, I was lucky to find out. Now John Deely has been showing that any postmodern philosophy worthy of the name, one founded on semeiology rather than Cartesian (or empiricist) methodologism, needs to go back to Peirce and with Peirce back to the very beginnings of the theory of signification as we find them in John Poinsot (1589 ­ 1644). Poinsot, as it happens, is part of the same Iberian Renaissance to which Benedict has now called our attention. Indeed, under another name (John of St. Thomas) Poinsot inspired the neo Thomism of Jacques Maritain which undergirded the Christian Humanism of Paul VI and many other Fathers of the Second Vatican Council. (His treatise on *The Gifts of the Holy Spirit, as interpreted by theologians often dismissed as too conservative, is behind the rather daring notion that all Christians are called to holiness in this life, and, indeed to the mystical path of acquired contemplation, and thus such more recent developments as Centering Prayer, the World Community for Christian Meditation, and the ommunion and Liberation movement.

As if all this were not enough, Murray Rothbard, no Christian he, though personally excommunicated and anathematized by Ayn Rand for not repudiating his openly Christian wife, has argued that the Austrian School of Economics, the Old Liberalism of von Mises and Hayek, goes back not so much to Adam Smith (who missed a few points), as to the scholastic philosophers of Spain and Portugal in the early modern period. Mention Iberian philosophy to the American of average education and he will look at you as though you had spoken of Uzbek grand opera ­­ or (indeed) the Scottish Enlightenment. He might even tell you that Spanish ignorance, superstition, and bigotry are precisely what God sent Englishmen into the New World to stamp out: the legenda negra. Needless to say, this is not a view of history a good many newcomers to the United States are likely to tolerate with equanimity, and it is just as well that it isn't true.

Once we retire that vulgar prejudice against Hispanidad we might just get a fair hearing for the work of Xavier Zubiri, the only European thinker of the last century who compares with Peirce for breadth of learning and depth of discernment ­­ as well as sheer unadulterated difficulty. If nothing else, the challenge of Catholicity invites Americans to break down the walls of the Anglo­Saxon ghetto, which do not serve us well now, if they ever did. But it may also provoke a new interest in our own Golden Age of (Protestant) theology. Let me set the stage for this with an extended quotation from Joseph Ratzinger's 1977 essay, "Is Faith Really Good News?" (Now translated in Principles of Catholic Theology:

Truth is not always comfortable for man, but it is only truth that makes him free and only freedom that brings him joy. Now, however, we must ask more precisely: What makes a man joyful? What robs him of joy? What puts him at odds with himself? What opens him to himself and to others? When we want to describe the most extreme form of being at odds with existence, we often say of an individual that he does not like himself. But whom or what is he to like who does not like himself? Something very importamt makes its appearance here: egoism, certainly, is natural to man and needs no encouragement; but this is not true of self­acceptance. The former must be overcome; the latter must be discovered, and it is assuredly one of the most dangerous errors of Christian teachers and moralists that they have all too often confused the two and, by exorcizing the affirmation of self, have enabled egoism to avenge such a betrayal by becoming all the more rampant ­­ this, ultimately, of what the French have labeled the maladie catholique: one who wants to live only on the supernatural level and to the exclusion of self will be, in the end, without a self but not, for that reason, selfless. (79)

Reading this a day or two after Ratzinger's papification I couldn't help thinking of our own Paul Tillich, whose seminal sermon "You are Accepted" baptized the human potential movement (as it was called), whose Courage to Be is a perennial best seller even after half a century, whose Systematic Theology Martin Luther King had asked for in his Georgia prison cell, and I myself poured over eagerly as an Earlham undergraduate. Of course the problematic goes back to Kierkegaard's penetrating analysis of despair, and, indeed to Luther's experience of divine wrath and mercy. Now it is all very well to say we must accept our acceptance, somehow (mysticism? art?) so ground ourselves in the very Ground of Being as to powerfully affirm our being against the powers of nonbeing. But is it true? That is the question haunting Tillich, Martin Luther King, and modern American culture down to our own time, which Ratzinger, challenged by Nietzsche and Camus, dared to speak aloud:

We come now to the all­important question: Is it true, then, when someone says to me: "It is good that you exist"? Is it really good? Is it not possible that that person's love, which wills my existence, is just a tragic error? If the love that gives me courage to exist is not based on truth, then I must, in the end, come to curse the love that deceives me that maintains in existence something that were better destroyed. This dilemma could be 10 strikingly illustrated by reference to the interpretations of the contemporary experience of life in Sartre or Camus or in the attitudes of the new Left. Even without such evidence, it is obvious, however, that the apparently so simple act of liking myself, of being at one with myself, actually raises the question of the whole universe It raises the question of truth: Is it good that I exist? Is it good that anything at all exists? is the world good? How many persons today would dare to affirm this question from the heart ­­ to believe it is good that they exist? That is the source of the anxiety and despair that incessantly affect mankind. Love alone is of no avail. It serves no purpose if truth is not on its side. Only when truth and love are in harmony can man know joy. For it is truth that makes man free. (80)

And the question of truth won't leave us alone. For Tillich the Christian faith was perhaps a true myth, but, perhaps true only the way that other myths are true. He tended to sacramentalize modern art, leftish politics, and sexual liberation; the president of Union Seminary had to remind him that it looked bad for their most eminent theologian not to go to church. The tragedy of attempting to make a religion of art, politics, or sex is obvious by now, and it as a sad circumstance that the leadership of the American Catholic Church were seminarians at a time when Catholic theology looked to the Protestants for validation, and Tillich was at the height of his prestige in the liberal denominations. The painful story of Tillich's sexual obsessions is now well known enough from his wife's two memoirs, Dr. King's escapades have stained the memory of the civil rights movement as much as his infatuation with the Soviet power, ­­ and the sexual scandals of the American Church are unspeakably worse, blighting the lives of tens (hundreds?) of thousands of children. That is something Benedict, on his recent visit, would not allow us to forget for even a moment. But at least he offers a remedy in that confrontation with the truth of our being which liberal theology, Catholic and Protestant (though perhaps not Orthodox),attempted to evade:

The content of the Christian evangelium reads: God finds man so important that he himself has suffered for man. The Cross, which was for Nietzche the most detestable expression of the negative character of the Christian religion, is in truth the center of the evangelium, the glad tidings: "It is good that you exist" ­­ No, "It is necessary that you exist." The Cross is the approbation of our existence, not in words, but in an act so completely radical that it caused God to become flesh and pierced this flesh to the quick; that, to God, it was worth the death of his incarnate Son. One who is so loved that the other identifies his life with this love and no longer desires to live if he is deprived of it; one who is loved even unto death ­­ such a one knows that he is truly loved. But if God so loves, then we are loved in truth. Then love is truth, and truth is love. Then life is worth living. This is the evangelium. (81)

The whole idea of the Cross as God's affirmation of man will strike many an American as shocking, ludicrous even. It the ca­ross not the stock in trade of a thousand "evangelists" as the ultimate proof of our total depravity, the ultimate refutation of all aspirations for human freedom and dignity? Surely Nietzsche got that from his preacher father, though it is hard to find any such slander of humanity in either the written scriptures or the teaching of the Fathers of the Church (except for Augustine, and that on a bad day he later repented). I am happy to note that Ratzinger's point of view, scriptural, patristic, and Benedictine in every sense of the term is very close to what some in the Evangelical churches are calling "gracious Christianity," for that is what it is. That movement is still a prophetic minority in the churches and the academy, and we still need to come to terms with the main stream of American spirituality as represented, for better and worse, by Tillich. And Ratzinger, even in his early days as a professor, has given us the means to do just that. Not everything in the American theological mainstream, and not everything in Tillich, needs to be discarded wholesale.

A follower of Ratiznger's good friend Don Liugi Giussani who studies Tillich's theology will find close analogies between Tillich's method of correlation and the principle of correspondence which Giussani urged on members of the Communion and Liberation movement he founded, a movement in which the Ratzinger Pope (to use the Catholic in­jargon) takes more than a passing interest ­­ he is said even now to take part in a weekly School of Community in which movement people use that method to explore the meaning of the Gospel in relation to their own day to day lives, and the meaning of their lives in relation to the Gospel, though his episcopal orders forbid his formal membership in the Fraternity. I do not mean to imply that Benedict is a follower of Giussani in matters of pure theology, but it seems clear that he recognizes Giussani's method as the best practical application of the theological principles both men learned from such masters of La Nouvelle Theologie as de Lubac, von Balthasar, and (with reservations) Rahner.

But before I move away from the idea of correspondence, the method of correlation, I should mention that this became the life work of two American philosophers, Ira Progoff, with whom and with whose students I was privileged to do postdoctoral work, and Eugene Gendlin, both known as psychologists for the contributions they have made to psychology, who offer what I can only describe as means of spiritual direction. The few folks who remember Tillich today often contrast him with Reinhold Niebuhr, his colleague at Union, who inspired the Cold war mainstream much as Tillich inspired the New Left, and whom Don Gius was fond of quoting.

But the man to rediscover is Reinhold's brother Richard, a theologian's theologian, that is, one whose writings were never taken up by the movers and shakers of middlebrow culture. His Meaning of Revelation shows the kind of emphasis the Catholic Church in Europe is coming around to, or coming back to, as it is very much in the spirit of the Fathers of the Church, the Eastern Fathers in particular. For many of us what may be most prophetic in his life work is his refusal of the temptation of neo­conservatism to which Reinhold gave in to his fame and profit. Reinhold ostentatiously resigned from the Fellowship of Reconciliation in the early '30s in righteous indignation that some Christians did not demand that the government do something (what?) about the Japanese in China. Richard, on the other hand, had no hope for the efficacy of political, economic, and military power exercised by the United States against Japan. Sensing that Western Christendom was going the way of old Rome, he thought that the best Christian response was that pioneered by St. Benedict, from whom of course among others the last pontiff took his name. For him the issue was not Japan against China, or the United States against Japan, but, to cite the title of a 1935 book to which he contributed, The Church Against the World. A few years later Dietrich von Hildebrand, in his villa in Florence, was giving the retreats later published as Transformation in Christ to Christian activists who intended to remain behind in Nazi Germany to keep the light of Christian civilization burning in that dark time, and Dietrich Bonhoeffer would take refuge with the Benedictines in his own effort to do the same. A few pages before the long passage I have quoted, Ratzinger's Principles of Catholic Theology gives a lengthy exegesis of Hildebrand's text as the model for Christian repentance. I can't help wondering if this forbidden book is one that his father had hidden around the house, as Evangelicals might have concealed Bonhoeffer's Cost of Discipleship. Discipleship and transformation are not matters of effortful striving, but the response to a calling which is a revelation.

Richard ­­ is particularly enlightening on revelation as calling. He shows that it is not the communication of some kind of knowldege, however supernatural or esoteric, by possession of which we are justified, elevated from the companionship of our neighbors, saved from the world; that would be Gnosticism. Rather, revelation is participation in an ongoing event, a relationship with a person previously unknown, or at least unrecognized. Some words toward the end of The Meaning of Revelation put the matter thus:

Revelation means the moment in our history through which we know ourselves to be known from beginning to end, in which we are apprehended by the knower; it means the the self­disclosure of the judge. Revelation means that we find ourselves to be valued rather than valuing and that all our values are transvaluated by the activity of a universal valuer. When a price is put upon our heads, which is not our price, when the unfairness of all the fair prices we have placed on things is shown up, when the great riches of God reduce our wealth to poverty, that is revelation. When we find out that we are no longer thinking him, but that he first thought us, that is revelation. Revelation is the emergence of the person on whose external garments and body we had looked as objects of our masterful and curious understanding. Revelation means that in our common history the fate that lowers over us as persons in our communities reveals itself to be a person in community with us. What this means for us cannot be expressed in the impersonal ways of creeds or other propositions but only in responsive acts of a personal character. we acknowledge revelation by no third person proposition, such as that there is a God, but only in the direct confession of the heart, "Thou art my God."... From this point forward we must listen for the remembered voice in all the sounds that assail our ears, and look for the remembered activity in all the actions of the world upon us. The God who reveals himself in Jesus Christ is now trusted and known in the contemporary God, revealing himself in every event, but we do not understand how we could tract his working in these happenings if he did not make himself known to us through the memory of Jesus Christ; nor do we know how we should be able to interpret all the words we read as words of God save by the aid of this Rosetta stone. (80 -­ 81)

Catholics who remember the discourses of the Pope Benedict will find the flavor of this passage very Benedictine ­­ in both senses of the term. Those who follow the way of Luigi Giussani find their spirit particularly familiar, for those of them who live in community, including the little band that managed Benedict's household and conduct the School of Community he attended, are known precisely as Memores Domini, those who strive to keep the Lord constantly in mind, and allow their own memory and mindfulness, personal and collective, painful and pleasing, on the surface of association or deeply hidden, to be transformed by their relationship with God in Christ, their participation in the ongoing incarnation of the Word of God: the God who is the author of our nature, and an incarnation that runs to meet the deepest desire of that nature with more that could have been imagined. What this means in the experience of living our life is well stated at the conclusion of Niebuhr's great work:

The God who reveals himself in Jesus Christ meets no unresponsive will but the living spirit of men in search of all good. And he fulfills our need. Here is the one for whose sake all life and every life is worth living, even lives that seem bereft of beauty, of truth and of goodness. The glimpse of his great glory in the face of Jesus Christ, its reflections in the darkened mirrors of the saints' adorations intimate a God who is good beyond all that is good and fair beyond all fairness. Yet the goodness that shines upon us through the moment of revelation is not the glory or the goodness we had expected in our thoughts about deity. The essential goodness of the Father of our Lord Jesus Christ is the simple everyday goodness of love ­­ the value which belongs to a person rather [than] the value we find in an idea or a pattern; it is the goodness which exists as pure activity. He fulfills our expectation of the intrinsic good and yet this adorable goodness differs from everything we had expected, and puts our expectations to shame. We sought a good to love and were found by a good that loved us. And therewith all our religious ambitions are brought low, all our desires to be ministers of God are humbled; he is our minister. By that revelation we are convicted of having corrupted our religious life through our unquenchable desire to keep ourselves with our love of our good in the center of the picture. Here is the goodness that empties itself, and makes itself of no reputation, a goodness that is all outgoing, reserving nothing for itself, yet having all things. So we must begin to rethink all our definitions of deity and convert all our worship and our prayers. Revelation is not the development and not the elimination of our natural religion; it is the revolution of the religious life. (98 -­ 99)

But what does all this mean to one who stands outside the light of revelation, who relies on the reason of Western Civilization, the common sense of the founding Fathers? If believers and unbelievers are to take part in one community, what do we have to say to each other? This is the point of Benedict's challenge to the Muslim world, the question of what could make the libertine Doctor Franklin and the evangelical President Witherspoon active participants in the same foundational dialog. Niebuhr has an answer, and it is the same answer as Benedict:

The pure reason does not need to be limited in order that room be made for faith, but faith emancipates the pure reason from the necessity of defending and guarding the interests of selves, which are now found to be established and guarded, not by nature, but by the God of revelation whose garment nature is. (91 ­- 92)

It is faith that liberates and, indeed, inspires us to invent, develop, explore, and test scientific understandings which would otherwise be too much for the vain imaginings of our all too human hearts:

To know the person is to lose all sense of shame because of kinship with the clod and the ape. The mind is freed to pursue its knowledge of the external world disinterestedly not by the conviction that nothing matters, but by the faith that nothing God has made is mean or unclean. Hence any failure of Christians to develop scientific knowledge of the world is not an indication of their loyalty to the revealed God but of their unbelief. (90 -­ 91)

Seven going on eight decades after these words were published, ministers of "religion" are still attempting to prevent the teaching of ascertained facts of human biology in order to retain the authority of their own stupidly selectively literalistic reading of the Bible; some of the more advanced institutions of Evangelical learning defiantly profess a form of Calvinism in which some sort of theology remains the queen of the sciences in an unconstitutional monarchy, with no other discipline permitted its own proper autonomy and integrity; while in more numerous groves of Academus, even the Roman Catholic plantations, men and women of faith are quickly brushed off as obvious enemies of intellect.

My own mother, as I have said already, doubted that you can be a good Catholic and a real American at the same time. Pope Benedict warned his flock that they will not be good Catholics until they are Americans to the extent of acknowledging the law of nature and of nations as developed by Victoria (among others, some of them Scots), and aspiring to live in local, regional national and international communities under that law, in which the freedom and dignity of the human person are given the first priority. On the other hand I do not see how we can be real Americans without realizing that the aspirations of 1776 and 1789 are grounded in that natural law, and grew up as the fruit of a civilization in which the reason of Greece and Rome reached full maturity in the care of Mother Church, a church whose members, including the hierarchy, were not always consistently faithful to it, calling forth reformations, enlightenments, and even revolutions. I think we must all be Catholic at least in the wider sense of loyalty to that civilization, and our best way may well be to reappropriate the riches of the golden age of American philosophy and theology, of which the work of H. Richard Niebuhr is a small but important part.

Sources quoted: Edmund Burke, Impeachment of Warren Hastings before the House of Lords (numerous editions), eighth day. Joseph Ratzinger, Principles of Catholic Theology. San Fransisco: Ignatius, 1987. H. Richard Niebuhr, The Meaning of Revelation [1941]. Louisville: Westminster John Knox Press, 2006.

© FP Purcell