@ fd0bcf8c:521f98c0

The vag' sits on the edge of the highway, broken, hungry. Overhead flies a transcontinental plane filled with highly paid executives. The upper class has taken to the air, the lower class to the roads: there is no longer any bond between them, they are two nations."—The Sovereign Individual

Fire

I was talking to a friend last night. Coffee in hand. Watching flames consume branches. Spring night on his porch.

He believed in America's happy ending. Debt would vanish. Inflation would cool. Manufacturing would return. Good guys win.

I nodded. I wanted to believe.

He leaned forward, toward the flame. I sat back, watching both fire and sky.

His military photos hung inside. Service medals displayed. Patriotism bone-deep.

The pendulum clock on his porch wall swung steadily. Tick. Tock. Measuring moments. Marking epochs.

History tells another story. Not tragic. Just true.

Our time has come. America cut off couldn't compete. Factories sit empty. Supply chains span oceans. Skills lack. Children lag behind. Rebuilding takes decades.

Truth hurts. Truth frees.

Cycles

History moves in waves. Every 500 years, power shifts. Systems fall. Systems rise.

500 BC - Greek coins changed everything. Markets flourished. Athens dominated.

1 AD - Rome ruled commerce. One currency. Endless roads. Bustling ports.

500 AD - Rome faded. Not overnight. Slowly. Trade withered. Cities emptied. Money debased. Roads crumbled. Local strongmen rose. Peasants sought protection. Feudalism emerged.

People still lived. Still worked. Horizons narrowed. Knowledge concentrated. Most barely survived. Rich adapted. Poor suffered.

Self-reliance determined survival. Those growing food endured. Those making essential goods continued. Those dependent on imperial systems suffered most.

1000 AD - Medieval revival began. Venice dominated seas. China printed money. Cathedrals rose. Universities formed.

1500 AD - Europeans sailed everywhere. Spanish silver flowed. Banks financed kingdoms. Companies colonized continents. Power moved west.

The pendulum swung. East to West. West to East. Civilizations rose. Civilizations fell.

2000 AD - Pattern repeats. America strains. Digital networks expand. China rises. Debt swells. Old systems break.

We stand at the hinge.

Warnings

Signs everywhere. Dollar weakens globally. BRICS builds alternatives. Yuan buys oil. Factories rust. Debt exceeds GDP. Interest consumes budgets.

Bridges crumble. Education falters. Politicians chase votes. We consume. We borrow.

Rome fell gradually. Citizens barely noticed. Taxes increased. Currency devalued. Military weakened. Services decayed. Life hardened by degrees.

East Rome adapted. Survived centuries. West fragmented. Trade shrank. Some thrived. Others suffered. Life changed permanently.

Those who could feed themselves survived best. Those who needed the system suffered worst.

Pendulum

My friend poured another coffee. The burn pile popped loudly. Sparks flew upward like dying stars.

His face changed as facts accumulated. Military man. Trained to assess threats. Detect weaknesses.

He stared at the fire. National glory reduced to embers. Something shifted in his expression. Recognition.

His fingers tightened around his mug. Knuckles white. Eyes fixed on dying flames.

I traced the horizon instead. Observing landscape. Noting the contrast.

He touched the flag on his t-shirt. I adjusted my plain gray one.

The unpayable debt. The crumbling infrastructure. The forgotten manufacturing. The dependent supply chains. The devaluing currency.

The pendulum clock ticked. Relentless. Indifferent to empires.

His eyes said what his patriotism couldn't voice. Something fundamental breaking.

I'd seen this coming. Years traveling showed me. Different systems. Different values. American exceptionalism viewed from outside.

Pragmatism replaced my old idealism. See things as they are. Not as wished.

The logs shifted. Flames reached higher. Then lower. The cycle of fire.

Divergence

Society always splits during shifts.

Some adapt. Some don't.

Printing arrived. Scribes starved. Publishers thrived. Information accelerated. Readers multiplied. Ideas spread. Adapters prospered.

Steam engines came. Weavers died. Factory owners flourished. Villages emptied. Cities grew. Coal replaced farms. Railways replaced wagons. New skills meant survival.

Computers transformed everything. Typewriters vanished. Software boomed. Data replaced paper. Networks replaced cabinets. Programmers replaced typists. Digital skills determined success.

The self-reliant thrived in each transition. Those waiting for rescue fell behind.

Now AI reshapes creativity. Some artists resist. Some harness it. Gap widens daily.

Bitcoin offers refuge. Critics mock. Adopters build wealth. The distance grows.

Remote work redraws maps. Office-bound struggle. Location-free flourish.

The pendulum swings. Power shifts. Some rise with it. Some fall against it.

Two societies emerge. Adaptive. Resistant. Prepared. Pretending.

Advantage

Early adapters win. Not through genius. Through action.

First printers built empires. First factories created dynasties. First websites became giants.

Bitcoin followed this pattern. Laptop miners became millionaires. Early buyers became legends.

Critics repeat themselves: "Too volatile." "No value." "Government ban coming."

Doubters doubt. Builders build. Gap widens.

Self-reliance accelerates adaptation. No permission needed. No consensus required. Act. Learn. Build.

The burn pile flames like empire's glory. Bright. Consuming. Temporary.

Blindness

Our brains see tigers. Not economic shifts.

We panic at headlines. We ignore decades-long trends.

We notice market drops. We miss debt cycles.

We debate tweets. We ignore revolutions.

Not weakness. Just humanity. Foresight requires work. Study. Thought.

Self-reliant thinking means seeing clearly. No comforting lies. No pleasing narratives. Just reality.

The clock pendulum swings. Time passes regardless of observation.

Action

Empires fall. Families need security. Children need futures. Lives need meaning.

You can adapt faster than nations.

Assess honestly. What skills matter now? What preserves wealth? Who helps when needed?

Never stop learning. Factory workers learned code. Taxi drivers joined apps. Photographers went digital.

Diversify globally. No country owns tomorrow. Learn languages. Make connections. Stay mobile.

Protect your money. Dying empires debase currencies. Romans kept gold. Bitcoin offers similar shelter.

Build resilience. Grow food. Make energy. Stay strong. Keep friends. Read old books. Some things never change.

Self-reliance matters most. Can you feed yourself? Can you fix things? Can you solve problems? Can you create value without systems?

Movement

Humans were nomads first. Settlers second. Movement in our blood.

Our ancestors followed herds. Sought better lands. Survival meant mobility.

The pendulum swings here too. Nomad to farmer. City-dweller to digital nomad.

Rome fixed people to land. Feudalism bound serfs to soil. Nations created borders. Companies demanded presence.

Now technology breaks chains. Work happens anywhere. Knowledge flows everywhere.

The rebuild America seeks requires fixed positions. Factory workers. Taxpaying citizens in permanent homes.

But technology enables escape. Remote work. Digital currencies. Borderless businesses.

The self-reliant understand mobility as freedom. One location means one set of rules. One economy. One fate.

Many locations mean options. Taxes become predatory? Leave. Opportunities disappear? Find new ones.

Patriotism celebrates roots. Wisdom remembers wings.

My friend's boots dug into his soil. Planted. Territorial. Defending.

My Chucks rested lightly. Ready. Adaptable. Departing.

His toolshed held equipment to maintain boundaries. Fences. Hedges. Property lines.

My backpack contained tools for crossing them. Chargers. Adapters. Currency.

The burn pile flame flickers. Fixed in place. The spark flies free. Movement its nature.

During Rome's decline, the mobile survived best. Merchants crossing borders. Scholars seeking patrons. Those tied to crumbling systems suffered most.

Location independence means personal resilience. Economic downturns become geographic choices. Political oppression becomes optional suffering.

Technology shrinks distance. Digital work. Video relationships. Online learning.

Self-sovereignty requires mobility. The option to walk away. The freedom to arrive elsewhere.

Two more worlds diverge. The rooted. The mobile. The fixed. The fluid. The loyal. The free.

Hope

Not decline. Transition. Painful but temporary.

America may weaken. Humanity advances. Technology multiplies possibilities. Poverty falls. Knowledge grows.

Falling empires see doom. Rising ones see opportunity. Both miss half the picture.

Every shift brings destruction and creation. Rome fell. Europe struggled. Farms produced less. Cities shrank. Trade broke down.

Yet innovation continued. Water mills appeared. New plows emerged. Monks preserved books. New systems evolved.

Different doesn't mean worse for everyone.

Some industries die. Others birth. Some regions fade. Others bloom. Some skills become useless. Others become gold.

The self-reliant thrive in any world. They adapt. They build. They serve. They create.

Choose your role. Nostalgia or building.

The pendulum swings. East rises again. The cycle continues.

Fading

The burn pile dimmed. Embers fading. Night air cooling.

My friend's shoulders changed. Tension releasing. Something accepted.

His patriotism remained. His illusions departed.

The pendulum clock ticked steadily. Measuring more than minutes. Measuring eras.

Two coffee cups. His: military-themed, old and chipped but cherished. Mine: plain porcelain, new and unmarked.

His eyes remained on smoldering embers. Mine moved between him and the darkening trees.

His calendar marked local town meetings. Mine tracked travel dates.

The last flame flickered out. Spring peepers filled the silence.

In darkness, we watched smoke rise. The world changing. New choices ahead.

No empire lasts forever. No comfort in denial. Only clarity in acceptance.

Self-reliance the ancient answer. Build your skills. Secure your resources. Strengthen your body. Feed your mind. Help your neighbors.

The burn pile turned to ash. Empire's glory extinguished.

He stood facing his land. I faced the road.

A nod between us. Respect across division. Different strategies for the same storm.

He turned toward his home. I toward my vehicle.

The pendulum continued swinging. Power flowing east once more. Five centuries ending. Five centuries beginning.

"Bear in mind that everything that exists is already fraying at the edges." — Marcus Aurelius

Tomorrow depends not on nations. On us.

@ 83279ad2:bd49240d

test

@ 78b3c1ed:5033eea9

Umbrel Core-lightning(以下CLNと略す)を運用するにあたり役に立ちそうなノウハウやメモを随時投稿します。

・configファイルを用意する Umbrelのアプリとして必要な設定はdocker-compose.ymlで指定されている。 それ以外の設定をしたい場合configファイルに入れると便利。 configファイルの置き場所は /home/umbrel/umbrel/app-data/core-lightning/data/lightningd ここにtouch configとでもやってファイルをつくる。 cd /home/umbrel/umbrel/app-data/core-lightning/data/lightningd touch config 以下内容をひな型として使ってみてください。 行頭に#があるとコメント行になります。つまり.iniフォーマット。 /home/umbrel/umbrel/app-data/core-lightning/data/lightningd/config ```

[General options]

[Bitcoin control options]

[Lightning daemon options]

[Lightning node customization options]

[Lightning channel and HTLC options]

[Payment control options]

[Networking options]

[Lightning Plugins]

[Experimental Options]

``` configに設定できる内容は以下を参照 https://lightning.readthedocs.io/lightningd-config.5.html セクションを意味する[]があるけれどもこれは私(tanakei)が意図的に見やすく区別しやすくするために付けただけ。これら行の＃は外さない。

・configの設定をCLNに反映させる appスクリプトでCLNを再起動すると反映することができる。 configを書き換えただけでは反映されない。 cd /home/umbrel/umbrel/scripts ./app restart core-lightning

・ログをファイルに出力させる

以下の場所でtouch log.txtとしてlog.txtファイルを作る。 /home/umbrel/umbrel/app-data/core-lightning/data/lightningd cd /home/umbrel/umbrel/app-data/core-lightning/data/lightningd touch log.txt 次にconfigの[Lightning daemon options]セクションにlog-fileを追加する。 ```

[Lightning daemon options]

log-file=/data/.lightning/log.txt ``` ※Dockerによって/home/umbrel/umbrel/app-data/core-lightning/data/lightningd は /data/.lightning として使われている。

・addrとbind-addrの違い どちらも着信用のインターフェースとポートの設定。addrは指定したホストIPアドレス:ポート番号をノードURIに含めて公開する(node_announcementのuris)。bind-addrは公開しない。

・実験的機能のLN Offerを有効にする configの[Experimental Options]セクションに以下を追加する。 ```

[Experimental Options]

experimental-onion-messages experimental-offers ``` ※ v24.08でexperimental-onion-messageは廃止されデフォルト有効であり、上記設定の追加は不要になりました。 ※ v21.11.1 では experimental-offersは廃止されデフォルト有効であり、上記設定の追加は不要になりました。 もう実験扱いじゃなくなったのね...

・完全にTorでの発信オンリーにする UmbrelはなぜかCLNの発信をClearnetとTorのハイブリッドを許している。それは　always-use-proxy=true　の設定がないから。(LNDは発着信Torのみなのに) なのでこの設定をconfigに追加してCLNも発着進Torのみにする。 ```

[Networking options]

always-use-proxy=true ```

・任意のニーモニックからhsm_secretを作る CLNのhsm_secretはLNDのwallet.dbのようなもの。ノードで使う様々な鍵のマスター鍵となる。Umbrel CLNはこのhsm_secretファイルを自動生成したものを使い、これをバックアップするためのニーモニックを表示するとかそういう機能はない。自分で作って控えてあるニーモニックでhsm_secretを作ってしまえばこのファイルが壊れてもオンチェーン資金は復旧はできる。

1.CLNインストール後、dockerコンテナに入る docker exec -it core-lightning_lightningd_1 bash 2.lightning-hsmtoolコマンドを使って独自hsm_secretを作る ``` cd data/.lightning/bitcoin lightning-hsmtool generatehsm my-hsm_secret

・上記コマンドを実行するとニーモニックの言語、ニーモニック、パスフレーズの入力を催促される。 Select your language: 0) English (en) 1) Spanish (es) 2) French (fr) 3) Italian (it) 4) Japanese (jp) 5) Chinese Simplified (zhs) 6) Chinese Traditional (zht) Select [0-7]: 0　※定番の英単語なら0を入力 Introduce your BIP39 word list separated by space (at least 12 words): <ニーモニックを入力する> Warning: remember that different passphrases yield different bitcoin wallets. If left empty, no password is used (echo is disabled). Enter your passphrase: <パスフレーズを入力する>　※パスフレーズ不要ならそのままエンターキーを押す。 New hsm_secret file created at my-hsm_secret Use the encrypt command to encrypt the BIP32 seed if needed

コンテナから抜ける exit

3.appスクリプトでCLNを止めて、独自hsm_secret以外を削除 ※【重要】いままで使っていたhsm_secretを削除する。もしチャネル残高、ウォレット残高があるならチャネルを閉じて資金を退避すること。自己責任！ cd ~/umbrel/scripts/ ./app stop core-lightning

cd ~/umbrel/app-data/core-lightning/data/lightningd/bitcoin rm gossip_store hsm_secret lightningd.sqlite3 lightning-rpc mv my-hsm_secret hsm_secret 4.appスクリプトでCLNを再開する cd ~/umbrel/scripts/ ./app start core-lightning ```

【補記】 hsm_secret作成につかうニーモニックはBIP39で、LNDのAezeedと違って自分が作成されたブロック高さというものを含んでいない。新規でなくて復元して使う場合は作成されたブロック高さからブロックチェーンをrescanする必要がある。 configの１行目にrescanオプションを付けてCLNをリスタートする。 ``` // 特定のブロック高さを指定する場合はマイナス記号をつける rescan=-756000

// 現在のブロック高さから指定ブロック分さかのぼった高さからrescanする rescan=10000 ※現在の高さが760,000なら10000指定だと750,000からrescan ```

・clnrestについて core-lightningでREST APIを利用したい場合、別途c-lightning-restを用意する必要があった。v23.8から標準でclnrestというプラグインがついてくる。pythonで書かれていて、ソースからビルドした場合はビルド完了後にpip installでインストールする。elementsproject/lightningdのDockerイメージではインストール済みになっている。 (v25.02からgithubからバイナリをダウンロードしてきた場合はpip install不要になったようだ) このclnrestを使うにはcreaterunesコマンドでruneというLNDのマカロンのようなものを作成する必要がある。アプリ側でこのruneとREST APIを叩いてcore-lightningへアクセスすることになる。 自分が良く使っているLNbitsやスマホアプリZeus walletはclnrestを使う。まだclnrestに対応していないアプリもあるので留意されたし。

・Emergency recoverについて LNDのSCBのようなもの。ファイル名はemergency.recover チャネルを開くと更新される。 hsm_secretとこのファイルだけを置いてCLNを開始すると自動でこのファイルから強制クローズするための情報が読み出されてDLPで相手から強制クローズするような仕組み。この機能はv0.12から使える。

動作確認してみた所、LNDのSCBに比べるとかなり使いづらい。 1. CLNがTor発信だとチャネルパートナーと接続できない。 　Clearnet発信できても相手がTorのみノードならTor発信せざるを得ない。 　相手と通信できなければ資金回収できない。 2. 相手がLNDだとなぜか強制クローズされない。相手がCLNならできる。

つまり、自分と相手がClearnetノードでかつ相手もCLNならば Emergency recoverで強制クローズして資金回収できる。こんな条件の厳しい復旧方法がマジで役に立つのか？

v0.11以降ならばLNDのchannel.dbに相当するlightningd.sqlite3をプライマリ・セカンダリDBと冗長化できるので、セカンダリDBをNFSで保存すればUmbrelのストレージが壊れてもセカンダリDBで復旧できる。そのためemergerncy.recoverを使う必要がないと思われる。

・LN offer(BOLT#12)ついて 使いたいなら 1.publicチャネルを開く 　publicチャネルを開けばチャネルとノードの情報(channel_announcement, node_announcement)が他ノードに伝わる。送金したい相手がこの情報を元に経路探索する。 2.その後しばらく待つ CLNノードを立てたばかりだと経路探索するに十分なチャネルとノードの情報が揃ってない。せめて1日は待つ。

LNURLの場合インボイスをhttpsで取得するが、OfferはLN経由で取得する。そのためにチャネルとノードの情報が必要。privateチャネルばかりのノードはチャネル情報もそうだがノード情報も出さない。 Offerで使えるBlind pathという機能なら中間ノードIDを宛先ノードとすることが可能で、これならチャネルとノード情報を公開しなくても受けとれるのだがCLNは対応してない模様(2025年1月現在) CLNでOfferで受け取るにはチャネルとノード情報を公開する必要がある。そのためpublicチャネルを開く。公開されていれば良いのでTorでもOK。クリアネットで待ち受けは必須ではない。

・hsm_sercretとニーモニック lightning-hsmtoolを使うとニーモニックからhsm_secretを作れる。ニーモニックからシードを作ると64バイト。これはニーモニックおよびソルトにパスフレーズをPBKDF2(HMAC-SHA512を2048回)にかけると512ビット(64バイト)のシードができる。しかしhsm_secretは32バイト。CLNでは64バイトの最初の32バイトをhsm_secretとして利用しているみたい。 このhsm_secretにHMAC-SHA512をかけて512ビットとした値がウォレットのマスター鍵となる。なのでhsm_secret自体がBIP-32でいうマスターシードそのものではない。 sparrow walletにCLNのウォレットを復元したい場合は lightning-hsmtool dumponchaindescriptors --show-secrets とやってディスクリプターウォレットを出力。出力内容にマスター鍵(xprv～)があるので、これをインポートする。導出パス設定はm/0とする。sparrowが残りを補完してm/0/0/0, m/0/0/1とやってくれる。

<おまけ> configファイルのサンプル。Umbrelを使わない場合は以下のサンプルが役に立つはず。上記のelementsproject/lightningdならば/root/.lightningに任意のディレクトリをマウントしてそのディレクトリにconfigを置く。 ```

[General options]

不可逆なDBアップグレードを許可しない

database-upgrade=false

[Bitcoin control options]

network=bitcoin bitcoin-rpcconnect= bitcoin-rpcport= bitcoin-rpcuser= bitcoin-rpcpassword=

[Lightning daemon options]

postgresを使う場合

wallet=postgres://USER:PASSWORD@HOST:PORT/DB_NAME

bookkeeper-db=postgres://USER:PASSWORD@HOST:PORT/DB_NAME

sqlite3を使う場合。デフォルトはこちらで以下の設定が無くても~/.lightning/bitconに自動で作成される。

wallet=sqlite3:///home/USERNAME/.lightning/bitcoin/lightningd.sqlite3

bookkeeper-db=sqlite3:///home/USERNAME/.lightning/bitcoin/accounts.sqlite3

ログファイルは自動で作成されない

log-file=/home/USERNAME/.lightning/lightningd-log

log-level=debug

[Lightning node customization options]

alias= rgb=

固定手数料。ミリサトシで指定。

fee-base=1000000

変動手数料。ppmで指定。

fee-per-satoshi=0

最小チャネルキャパシティ(sats)

min-capacity-sat=100000

HTLC最少額。ミリサトシで指定。

htlc-minimum-msat=1000

[Lightning channel and HTLC options]

large-channels # v23.11よりデフォルトでラージチャネルが有効。

チャネル開設まで6承認

funding-confirms=6

着信できるHTLCの数。開いたら変更できない。1～483 (デフォルトは 30) の範囲にする必要があります

max-concurrent-htlcs=INTEGER

アンカーチャネルを閉じるためにウォレットに保持しておく資金。デフォルトは 25,000sat

チャネルを"忘れる(forget)"するまではリザーブされる模様。forgetはチャネル閉じてから100ブロック後

min-emergency-msat=10000000

[Cleanup control options]

autoclean-cycle=3600 autoclean-succeededforwards-age=0 autoclean-failedforwards-age=0 autoclean-succeededpays-age=0 autoclean-failedpays-age=0 autoclean-paidinvoices-age=0 autoclean-expiredinvoices-age=0

[Payment control options]

disable-mpp

[Networking options]

bind-addrだとアナウンスしない。

bind-addr=0.0.0.0:9375

tor

proxy=: always-use-proxy=true

Torの制御ポート。addr=statictor だとhidden serviceをノードURIとして公開する。

addr=statictor:: tor-service-password=

experimental-websocket-portは廃止された。bind-addr=ws:が代替。

bind-addr=ws::2106

clnrestプラグイン, REST API

clnrest-host=0.0.0.0 clnrest-port=3010 clnrest-protocol=http

v24.11よりgrpcはデフォルト有効

grpc-host=0.0.0.0 grpc-port=9736

[Lightning Plugins]

[Experimental Options]

experimental-onion-messages # v24.08で廃止。デフォルト有効

experimental-offers # v24.11.1で廃止。デフォルト有効

流動性広告からチャネルを開くときにexperimental-dual-fundが必要らしい。

experimental-dual-fund

experimental-splicing

experimental-peer-storage

```

@ 78b3c1ed:5033eea9

※スポットライトから移植した古い記事です。参考程度に。

これを参考にしてUmbrelのBitcoin Nodeをカスタムsignetノードにする。 以下メモ書きご容赦。備忘録程度に書き留めました。

メインネットとは共存できない。Bitcoinに依存する全てのアプリを削除しなければならない。よって実験機に導入すべき。

<手順>

1.Umbrel Bitcoin Nodeアプリのadvance settingでsignetを選択。

2.CLI appスクリプトでbitcoinを止める。 cd umbrel/scripts ./app stop bitcoin 3.bitcoin.conf, umbrel-bitcoin.conf以外を削除 ディレクトリの場所は ~/umbrel/app-data/bitcoin/data/bitcoin 4.umbrel-bitcoin.confをsu権限で編集。末尾にsignetchallengeを追加。 ``` [signet] bind=0.0.0.0:8333 bind=10.21.21.8:8334=onion

51,21,<公開鍵>,51,ae

signetchallenge=5121<公開鍵>51ae 5.appスクリプトでbitcoinを開始。 cd ~/umbrel/scripts ./app start bitcoin ``` 6.適当にディレクトリを作りgithubからbitcoindのソースをクローン。

7.bitcoindのバイナリをダウンロード、bitcoin-cliおよびbitcoin-utilを~/.local/binに置く。6.のソースからビルドしても良い。ビルド方法は自分で調べて。

8.bitcondにマイニング用のウォレットを作成 ``` alias bcli='docker exec -it bitcoin_bitcoind_1 bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>'

ウォレットを作る。

bcli createwallet "mining" false true "" false false

秘密鍵をインポート

bcli importprivkey "<秘密鍵>" RPCパスワードは以下で確認 cat ~/umbrel/.env | grep BITCOIN_RPC_PASS 9.ソースにあるbitcoin/contrib/signet/minerスクリプトを使ってマイニング cd <ダウンロードしたディレクトリ>/bitcoin/contrib/signet

難易度の算出

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" calibrate \ --grind-cmd="bitcoin-util grind" --seconds 30 ★私の環境で30秒指定したら nbits=1d4271e7 と算出された。実際にこれで動かすと２分30になるけど...

ジェネシスブロック生成

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" generate \ --address <ビットコインアドレス> \ --grind-cmd="bitcoin-util grind" --nbits=1d4271e7 \ --set-block-time=$(date +%s)

継続的にマイニング

./miner \ --cli="bitcoin-cli -signet -rpcconnect=10.21.21.8 -rpcport=8332 -rpcuser=umbrel -rpcpassword=<パスワード>" generate \ --address <ビットコインアドレス> \ --grind-cmd="bitcoin-util grind" --nbits=1d4271e7 \ --ongoing ``` ここまでやればカスタムsignetでビットコインノードが稼働する。

@ 78b3c1ed:5033eea9

・ThunderHubで焼いたマカロンがlncli printmacaroonでどう見えるか確認した。

ThunderHub macaroon permissions

get invoices invoices:read create invoices invoices:write get payments offchain:read pay invoices offchain:write get chain transactions onchain:read send to chain address onchain:write create chain address address:write get wallet info info:read stop daemon info:write この結果によれば、offchain:wirteとonchain:writeの権限がなければそのマカロンを使うクライアントは勝手にBTCを送金することができない。 info:writeがなければ勝手にLNDを止めたりすることができない。

・lncli printmacaroonでデフォルトで作られるmacaroonのpermissionsを調べてみた。 admin.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "info:read", "info:write", "invoices:read", "invoices:write", "macaroon:generate", "macaroon:read", "macaroon:write", "message:read", "message:write", "offchain:read", "offchain:write", "onchain:read", "onchain:write", "peers:read", "peers:write", "signer:generate", "signer:read" ], "caveats": null } chainnotifier.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "onchain:read" ], "caveats": null } invoice.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "invoices:read", "invoices:write", "onchain:read" ], "caveats": null } invoices.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "invoices:read", "invoices:write" ], "caveats": null } readonly.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "info:read", "invoices:read", "macaroon:read", "message:read", "offchain:read", "onchain:read", "peers:read", "signer:read" ], "caveats": null } router.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "offchain:read", "offchain:write" ], "caveats": null } signer.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "signer:generate", "signer:read" ], "caveats": null } walletkit.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "onchain:read", "onchain:write" ], "caveats": null }

・lncli listpermissions コマンドですべての RPC メソッド URI と、それらを呼び出すために必要なマカロン権限を一覧表示できる。 LND v0.18.5-betaでやると1344行ほどのJSONができる。 AddInvoiceだとinvoice:writeのpermissionを持つmacaroonを使えばインボイスを作れるようだ。 "/lnrpc.Lightning/AddInvoice": { "permissions": [ { "entity": "invoices", "action": "write" } ] }, lncli listpermissionsからentityとactionを抜き出してみた。 ``` "entity": "address", "entity": "info", "entity": "invoices", "entity": "macaroon", "entity": "message", "entity": "offchain", "entity": "onchain", "entity": "peers", "entity": "signer",

"action": "generate" "action": "read" "action": "write" lncli とjqを組み合わせると例えば以下コマンドでinvoices:writeを必要とするRPCの一覧を表示できる。 invoices:writeだとAddInvoiceの他にホドルインボイス作成でも使ってるようだ lncli listpermissions | jq -r '.method_permissions | to_entries[] | select(.value.permissions[] | select(.entity == "invoices" and .action == "write")) | .key' /invoicesrpc.Invoices/AddHoldInvoice /invoicesrpc.Invoices/CancelInvoice /invoicesrpc.Invoices/HtlcModifier /invoicesrpc.Invoices/LookupInvoiceV2 /invoicesrpc.Invoices/SettleInvoice /lnrpc.Lightning/AddInvoice invoices:readだと以下となる。 /invoicesrpc.Invoices/SubscribeSingleInvoice /lnrpc.Lightning/ListInvoices /lnrpc.Lightning/LookupInvoice /lnrpc.Lightning/SubscribeInvoices LNの主だった機能のRPCはoffchainが必要ぽいので抜き出してみた。 offchain:write チャネルの開閉、ペイメントの送信までやってるみたい。 デフォルトのmacaroonでoffchain:writeを持ってるのはadminとrouterの2つだけ。openchannel,closechannelはonchain:writeのpermissionも必要なようだ。 /autopilotrpc.Autopilot/ModifyStatus /autopilotrpc.Autopilot/SetScores /lnrpc.Lightning/AbandonChannel /lnrpc.Lightning/BatchOpenChannel /lnrpc.Lightning/ChannelAcceptor /lnrpc.Lightning/CloseChannel /lnrpc.Lightning/DeleteAllPayments /lnrpc.Lightning/DeletePayment /lnrpc.Lightning/FundingStateStep /lnrpc.Lightning/OpenChannel /lnrpc.Lightning/OpenChannelSync /lnrpc.Lightning/RestoreChannelBackups /lnrpc.Lightning/SendCustomMessage /lnrpc.Lightning/SendPayment /lnrpc.Lightning/SendPaymentSync /lnrpc.Lightning/SendToRoute /lnrpc.Lightning/SendToRouteSync /lnrpc.Lightning/UpdateChannelPolicy /routerrpc.Router/HtlcInterceptor /routerrpc.Router/ResetMissionControl /routerrpc.Router/SendPayment /routerrpc.Router/SendPaymentV2 /routerrpc.Router/SendToRoute /routerrpc.Router/SendToRouteV2 /routerrpc.Router/SetMissionControlConfig /routerrpc.Router/UpdateChanStatus /routerrpc.Router/XAddLocalChanAliases /routerrpc.Router/XDeleteLocalChanAliases /routerrpc.Router/XImportMissionControl /wtclientrpc.WatchtowerClient/AddTower /wtclientrpc.WatchtowerClient/DeactivateTower /wtclientrpc.WatchtowerClient/RemoveTower /wtclientrpc.WatchtowerClient/TerminateSession "/lnrpc.Lightning/OpenChannel": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] }, offchain:read readの方はチャネルやインボイスの状態を確認するためのpermissionのようだ。 /lnrpc.Lightning/ChannelBalance /lnrpc.Lightning/ClosedChannels /lnrpc.Lightning/DecodePayReq /lnrpc.Lightning/ExportAllChannelBackups /lnrpc.Lightning/ExportChannelBackup /lnrpc.Lightning/FeeReport /lnrpc.Lightning/ForwardingHistory /lnrpc.Lightning/GetDebugInfo /lnrpc.Lightning/ListAliases /lnrpc.Lightning/ListChannels /lnrpc.Lightning/ListPayments /lnrpc.Lightning/LookupHtlcResolution /lnrpc.Lightning/PendingChannels /lnrpc.Lightning/SubscribeChannelBackups /lnrpc.Lightning/SubscribeChannelEvents /lnrpc.Lightning/SubscribeCustomMessages /lnrpc.Lightning/VerifyChanBackup /routerrpc.Router/BuildRoute /routerrpc.Router/EstimateRouteFee /routerrpc.Router/GetMissionControlConfig /routerrpc.Router/QueryMissionControl /routerrpc.Router/QueryProbability /routerrpc.Router/SubscribeHtlcEvents /routerrpc.Router/TrackPayment /routerrpc.Router/TrackPaymentV2 /routerrpc.Router/TrackPayments /wtclientrpc.WatchtowerClient/GetTowerInfo /wtclientrpc.WatchtowerClient/ListTowers /wtclientrpc.WatchtowerClient/Policy /wtclientrpc.WatchtowerClient/Stats ・おまけ1 RPCメソッド名にopenを含む要素を抽出するコマンド lncli listpermissions | jq '.method_permissions | to_entries[] | select(.key | test("open"; "i"))' { "key": "/lnrpc.Lightning/BatchOpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannelSync", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } ・おまけ２ thunderhubで作ったmacaroonはテキストで出力されコピペして使うもので、macaroonファイルになってない。 HEXをmacaroonファイルにするには以下コマンドでできる。HEXをコピペして置換する。またYOURSの箇所を自分でわかりやすい名称に置換すると良い。 echo -n "HEX" | xxd -r -p > YOURS.macaroon thunderhubで"Create Invoices, Get Invoices, Get Wallet Info, Get Payments, Pay Invoices"をチェックして作ったmacaroonのpermissionsは以下となる。 { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "info:read", "invoices:read", "invoices:write", "offchain:read", "offchain:write" ], "caveats": null } ``` offchain:writeはあるがonchain:writeがないのでチャネル開閉はできないはず。

@ 3bf0c63f:aefa459d

Report of how the money Jack donated to the cause in December 2022 has been misused so far.

Bounties given

March 2025

• Dhalsim: 1,110,540 - Work on Nostr wiki data processing

February 2025

• BOUNTY* NullKotlinDev: 950,480 - Twine RSS reader Nostr integration
• Dhalsim: 2,094,584 - Work on Hypothes.is Nostr fork
• Constant, Biz and J: 11,700,588 - Nostr Special Forces

January 2025

• Constant, Biz and J: 11,610,987 - Nostr Special Forces
• BOUNTY* NullKotlinDev: 843,840 - Feeder RSS reader Nostr integration
• BOUNTY* NullKotlinDev: 797,500 - ReadYou RSS reader Nostr integration

December 2024

• BOUNTY* tijl: 1,679,500 - Nostr integration into RSS readers yarr and miniflux
• Constant, Biz and J: 10,736,166 - Nostr Special Forces
• Thereza: 1,020,000 - Podcast outreach initiative

November 2024

• Constant, Biz and J: 5,422,464 - Nostr Special Forces

October 2024

• Nostrdam: 300,000 - hackathon prize
• Svetski: 5,000,000 - Latin America Nostr events contribution
• Quentin: 5,000,000 - nostrcheck.me

June 2024

• Darashi: 5,000,000 - maintaining nos.today, searchnos, search.nos.today and other experiments
• Toshiya: 5,000,000 - keeping the NIPs repo clean and other stuff

May 2024

• James: 3,500,000 - https://github.com/jamesmagoo/nostr-writer
• Yakihonne: 5,000,000 - spreading the word in Asia
• Dashu: 9,000,000 - https://github.com/haorendashu/nostrmo

February 2024

• Viktor: 5,000,000 - https://github.com/viktorvsk/saltivka and https://github.com/viktorvsk/knowstr
• Eric T: 5,000,000 - https://github.com/tcheeric/nostr-java
• Semisol: 5,000,000 - https://relay.noswhere.com/ and https://hist.nostr.land relays
• Sebastian: 5,000,000 - Drupal stuff and nostr-php work
• tijl: 5,000,000 - Cloudron, Yunohost and Fraidycat attempts
• Null Kotlin Dev: 5,000,000 - AntennaPod attempt

December 2023

• hzrd: 5,000,000 - Nostrudel
• awayuki: 5,000,000 - NOSTOPUS illustrations
• bera: 5,000,000 - getwired.app
• Chris: 5,000,000 - resolvr.io
• NoGood: 10,000,000 - nostrexplained.com stories

October 2023

• SnowCait: 5,000,000 - https://nostter.vercel.app/ and other tools
• Shaun: 10,000,000 - https://yakihonne.com/, events and work on Nostr awareness
• Derek Ross: 10,000,000 - spreading the word around the world
• fmar: 5,000,000 - https://github.com/frnandu/yana
• The Nostr Report: 2,500,000 - curating stuff
• james magoo: 2,500,000 - the Obsidian plugin: https://github.com/jamesmagoo/nostr-writer

August 2023

• Paul Miller: 5,000,000 - JS libraries and cryptography-related work
• BOUNTY tijl: 5,000,000 - https://github.com/github-tijlxyz/wikinostr
• gzuus: 5,000,000 - https://nostree.me/

July 2023

• syusui-s: 5,000,000 - rabbit, a tweetdeck-like Nostr client: https://syusui-s.github.io/rabbit/
• kojira: 5,000,000 - Nostr fanzine, Nostr discussion groups in Japan, hardware experiments
• darashi: 5,000,000 - https://github.com/darashi/nos.today, https://github.com/darashi/searchnos, https://github.com/darashi/murasaki
• jeff g: 5,000,000 - https://nostr.how and https://listr.lol, plus other contributions
• cloud fodder: 5,000,000 - https://nostr1.com (open-source)
• utxo.one: 5,000,000 - https://relaying.io (open-source)
• Max DeMarco: 10,269,507 - https://www.youtube.com/watch?v=aA-jiiepOrE
• BOUNTY optout21: 1,000,000 - https://github.com/optout21/nip41-proto0 (proposed nip41 CLI)
• BOUNTY Leo: 1,000,000 - https://github.com/leo-lox/camelus (an old relay thing I forgot exactly)

June 2023

• BOUNTY: Sepher: 2,000,000 - a webapp for making lists of anything: https://pinstr.app/
• BOUNTY: Kieran: 10,000,000 - implement gossip algorithm on Snort, implement all the other nice things: manual relay selection, following hints etc.
• Mattn: 5,000,000 - a myriad of projects and contributions to Nostr projects: https://github.com/search?q=owner%3Amattn+nostr&type=code
• BOUNTY: lynn: 2,000,000 - a simple and clean git nostr CLI written in Go, compatible with William's original git-nostr-tools; and implement threaded comments on https://github.com/fiatjaf/nocomment.
• Jack Chakany: 5,000,000 - https://github.com/jacany/nblog
• BOUNTY: Dan: 2,000,000 - https://metadata.nostr.com/

April 2023

• BOUNTY: Blake Jakopovic: 590,000 - event deleter tool, NIP dependency organization
• BOUNTY: koalasat: 1,000,000 - display relays
• BOUNTY: Mike Dilger: 4,000,000 - display relays, follow event hints (Gossip)
• BOUNTY: kaiwolfram: 5,000,000 - display relays, follow event hints, choose relays to publish (Nozzle)
• Daniele Tonon: 3,000,000 - Gossip
• bu5hm4nn: 3,000,000 - Gossip
• BOUNTY: hodlbod: 4,000,000 - display relays, follow event hints

March 2023

• Doug Hoyte: 5,000,000 sats - https://github.com/hoytech/strfry
• Alex Gleason: 5,000,000 sats - https://gitlab.com/soapbox-pub/mostr
• verbiricha: 5,000,000 sats - https://badges.page/, https://habla.news/
• talvasconcelos: 5,000,000 sats - https://migrate.nostr.com, https://read.nostr.com, https://write.nostr.com/
• BOUNTY: Gossip model: 5,000,000 - https://camelus.app/
• BOUNTY: Gossip model: 5,000,000 - https://github.com/kaiwolfram/Nozzle
• BOUNTY: Bounty Manager: 5,000,000 - https://nostrbounties.com/

February 2023

• styppo: 5,000,000 sats - https://hamstr.to/
• sandwich: 5,000,000 sats - https://nostr.watch/
• BOUNTY: Relay-centric client designs: 5,000,000 sats https://bountsr.org/design/2023/01/26/relay-based-design.html
• BOUNTY: Gossip model on https://coracle.social/: 5,000,000 sats
• Nostrovia Podcast: 3,000,000 sats - https://nostrovia.org/
• BOUNTY: Nostr-Desk / Monstr: 5,000,000 sats - https://github.com/alemmens/monstr
• Mike Dilger: 5,000,000 sats - https://github.com/mikedilger/gossip

January 2023

• ismyhc: 5,000,000 sats - https://github.com/Galaxoid-Labs/Seer
• Martti Malmi: 5,000,000 sats - https://iris.to/
• Carlos Autonomous: 5,000,000 sats - https://github.com/BrightonBTC/bija
• Koala Sat: 5,000,000 - https://github.com/KoalaSat/nostros
• Vitor Pamplona: 5,000,000 - https://github.com/vitorpamplona/amethyst
• Cameri: 5,000,000 - https://github.com/Cameri/nostream

December 2022

• William Casarin: 7 BTC - splitting the fund
• pseudozach: 5,000,000 sats - https://nostr.directory/
• Sondre Bjellas: 5,000,000 sats - https://notes.blockcore.net/
• Null Dev: 5,000,000 sats - https://github.com/KotlinGeekDev/Nosky
• Blake Jakopovic: 5,000,000 sats - https://github.com/blakejakopovic/nostcat, https://github.com/blakejakopovic/nostreq and https://github.com/blakejakopovic/NostrEventPlayground

@ 8cda1daa:e9e5bdd8

Bitcoin cracked the code for money.  Now it's time to rebuild everything else.

What about identity, trust, and collaboration? What about the systems that define how we live, create, and connect?

Bitcoin gave us a blueprint to separate money from the state. But the state still owns most of your digital life. It's time for something more radical.

Welcome to the Atomic Economy - not just a technology stack, but a civil engineering project for the digital age. A complete re-architecture of society, from the individual outward.

The Problem: We Live in Digital Captivity

Let's be blunt: the modern internet is hostile to human freedom.

You don't own your identity. You don't control your data. You don't decide what you see.

Big Tech and state institutions dominate your digital life with one goal: control.

• Poisoned algorithms dictate your emotions and behavior.
• Censorship hides truth and silences dissent.
• Walled gardens lock you into systems you can't escape.
• Extractive platforms monetize your attention and creativity - without your consent.

This isn't innovation. It's digital colonization.

A Vision for Sovereign Society

The Atomic Economy proposes a new design for society - one where: - Individuals own their identity, data, and value. - Trust is contextual, not imposed. - Communities are voluntary, not manufactured by feeds. - Markets are free, not fenced. - Collaboration is peer-to-peer, not platform-mediated.

It's not a political revolution. It's a technological and social reset based on first principles: self-sovereignty, mutualism, and credible exit.

So, What Is the Atomic Economy?

The Atomic Economy is a decentralized digital society where people - not platforms - coordinate identity, trust, and value.

It's built on open protocols, real software, and the ethos of Bitcoin. It's not about abstraction - it's about architecture.

Core Principles: - Self-Sovereignty: Your keys. Your data. Your rules. - Mutual Consensus: Interactions are voluntary and trust-based. - Credible Exit: Leave any system, with your data and identity intact. - Programmable Trust: Trust is explicit, contextual, and revocable. - Circular Economies: Value flows directly between individuals - no middlemen.

The Tech Stack Behind the Vision

The Atomic Economy isn't just theory. It's a layered system with real tools:

1. Payments & Settlement

• Bitcoin & Lightning: The foundation - sound, censorship-resistant money.
• Paykit: Modular payments and settlement flows.
• Atomicity: A peer-to-peer mutual credit protocol for programmable trust and IOUs.

2. Discovery & Matching

• Pubky Core: Decentralized identity and discovery using PKARR and the DHT.
• Pubky Nexus: Indexing for a user-controlled internet.
• Semantic Social Graph: Discovery through social tagging - you are the algorithm.

3. Application Layer

• Bitkit: A self-custodial Bitcoin and Lightning wallet.
• Pubky App: Tag, publish, trade, and interact - on your terms.
• Blocktank: Liquidity services for Lightning and circular economies.
• Pubky Ring: Key-based access control and identity syncing.

These tools don't just integrate - they stack. You build trust, exchange value, and form communities with no centralized gatekeepers.

The Human Impact

This isn't about software. It's about freedom.

• Empowered Individuals: Control your own narrative, value, and destiny.
• Voluntary Communities: Build trust on shared values, not enforced norms.
• Economic Freedom: Trade without permission, borders, or middlemen.
• Creative Renaissance: Innovation and art flourish in open, censorship-resistant systems.

The Atomic Economy doesn't just fix the web. It frees the web.

Why Bitcoiners Should Care

If you believe in Bitcoin, you already believe in the Atomic Economy - you just haven't seen the full map yet.

• It extends Bitcoin's principles beyond money: into identity, trust, coordination.
• It defends freedom where Bitcoin leaves off: in content, community, and commerce.
• It offers a credible exit from every centralized system you still rely on.
• It's how we win - not just economically, but culturally and socially.

This isn't "web3." This isn't another layer of grift. It's the Bitcoin future - fully realized.

Join the Atomic Revolution

• If you're a builder: fork the code, remix the ideas, expand the protocols.
• If you're a user: adopt Bitkit, use Pubky, exit the digital plantation.
• If you're an advocate: share the vision. Help people imagine a free society again.

Bitcoin promised a revolution. The Atomic Economy delivers it.

Let's reclaim society, one key at a time.

Learn more and build with us at Synonym.to.

@ 9a859fbc:8a9270f3

A story of art and inspiration

This image was generated by AI

That is...

I am artificial. I was created by two other humans (hi mum and dad 👋)

I am intelligent. I can perceive the world, experience it, learn to understand cause & effect, and make decisions.

To go perhaps deeper, cells, DNA and life itself are artifices of the fabric of reality.

I sat, in a pub in Bristol, a place where I rarely frequent. I sat with one housemate, who I rarely spent time with. I met his friends that day, only once, never we met again.

I got chatting with a lady there. I had some paper and pencils with me. My intention, for a couple of weeks, was to come up with a symbol to represent Deep Sea Frequencies, at that time still known as Psychedelic Jelly. We were a new collaboration.

She and I got chatting about art. About symbolic representation of concepts, feelings, ideas. We chatted about flow, about how there are different types of flow, different elemental conditions of flow. I doodled some shapes, and we noticed how fire, water and air all look similar due to their fluid natures. So we considered how to differentiate, distinguish them from one another.

I doodled some more, and we came up with swooshes, curls, crests and bubbles. These seemed to be distinguishing enough such that they were no longer reminiscent of fire or air. I doodled fire and air too, just in case, just to check.

Then we chatted about symmetry types, reflective, axes, rotational. About geometry, geometric containers. We both enjoy triangles and hexagons. (It's always hexagons!)

I doodled some more shapes and put them in hexagonal shapes. Then I tried bending them into triangular forms instead, and overlaid two triangles.

Each triangle looked like a triskelion. Perfect.

Overlaid, they looked just like the flow of water, coming up, spiralling down.

---

The logo was born in this moment, in this serendipitous meeting, in this unlikely chat with a total stranger. We met for the first time that day, and I'm not sure if we ever met again. This interaction was, is, precious, and it led to a particular creation that is now a core part of my life and is a highlight for many people around the UK and the world, as we put on events and released musicians' music.

This is inspiration. This is expression. This is flow, through the fluid nature of the cosmos.

This is what you miss out on when you talk into your AI LLM black hole prompt.

This is what you steal from when you demand your AI LLM to generate you something according to your whim.

Art and expression is the very foundation of human community. Join in! Try new things! Learn from each other! Bring us all closer together by interacting and creating through shared ideas, shared visions, shared wisdom!

---

After that, I drew it up cleanly, geometrically.

I photographed it like scanning it, carefully aligning the camera because I didn't have a scanner.

I redrew it more than twice.

I digitised it, colourised it, split it into two layers so I could apply colour & lighting effects to it.

I painstakingly traced the photograph into a vector format, to enlarge it and use it for various media.

I even more painstakingly (do we have a more extreme adverb??) divided all the vector shapes into new objects so that the layers became "real". And cleaned up the vector nodes, shaping them to my imagination.

The vector form is used all over our record label & events branding.

And then I imported the vector form into Blender, a 3D rendering application, free and open source.

I learnt Blender, day by day developing my understanding and my skills. Day by day my GPU crashing on raytracing and cutting the laptop's power out!

And finally, I learnt to make some simple renders that look like being underwater, like surreal glassy objects floating in the deep. I even learnt to animate it, although I haven't released that into the wild.

I imagined all of this stuff, and then I spent months over years developing my skills in my spare time in order to bring these imaginations to life.

You can do the same.

You have to sacrifice things.

Sacrifice your time.

Sacrifice your energy.

Sacrifice your distractions and enter yourself into the learning process and the creative process.

---

To you, amazing lady who helped me draw this symbol from the fabric of the Realm of Forms, thank you! I'm sorry that I don't recall your name, although actually I think I do remember but I would be embarrassed if I tagged the wrong person. Please reach out if you recognise this story! It was about 7, maybe 8 years ago, in the painted pub in St. Werburgh's.

@ 1beecee5:d29d2162

@ 3f770d65:7a745b24

At the recent Launch Music Festival and Conference in Lancaster, PA, featuring over 120 musicians across three days, I volunteered my time with Tunestr and Phantom Power Music's initiative to introduce artists to Bitcoin, Nostr, and the value-for-value model. Tunestr sponsored a stage, live-streaming 21 bands to platforms like Tunestr.io, Fountain.fm and other Nostr/Podcasting 2.0 apps and on-boarding as many others as possible at our conference booth. You may have seen me spamming about this over the last few days.

V4V Earnings

Day 1: 180,000 sats

Day 2: 300,000 sats

Day 3: Over 500,000 sats

Who?

Here are the artists that were on-boarded to Fountain and were live streaming on the Value-for-Value stage:

nostr:npub1cruu4z0hwg7n3r2k7262vx8jsmra3xpku85frl5fnfvrwz7rd7mq7e403w nostr:npub12xeh3n7w8700z4tpd6xlhlvg4vtg4pvpxd584ll5sva539tutc3q0tn3tz nostr:npub1rc80p4v60uzfhvdgxemhvcqnzdj7t59xujxdy0lcjxml3uwdezyqtrpe0j @npub16vxr4pc2ww3yaez9q4s53zkejjfd0djs9lfe55sjhnqkh nostr:npub10uspdzg4fl7md95mqnjszxx82ckdly8ezac0t3s06a0gsf4f3lys8ypeak nostr:npub1gnyzexr40qut0za2c4a0x27p4e3qc22wekhcw3uvdx8mwa3pen0s9z90wk nostr:npub13qrrw2h4z52m7jh0spefrwtysl4psfkfv6j4j672se5hkhvtyw7qu0almy nostr:npub1p0kuqxxw2mxczc90vcurvfq7ljuw2394kkqk6gqnn2cq0y9eq5nq87jtkk nostr:npub182kq0sdp7chm67uq58cf4vvl3lk37z8mm5k5067xe09fqqaaxjsqlcazej nostr:npub162hr8kd96vxlanvggl08hmyy37qsn8ehgj7za7squl83um56epnswkr399 nostr:npub17jzk5ex2rafres09c4dnn5mm00eejye6nrurnlla6yn22zcpl7vqg6vhvx nostr:npub176rnksulheuanfx8y8cr2mrth4lh33svvpztggjjm6j2pqw6m56sq7s9vz nostr:npub1akv7t7xpalhsc4nseljs0c886jzuhq8u42qdcwvu972f3mme9tjsgp5xxk nostr:npub18x0gv872489lrczp9d9m4hx59r754x7p9rg2jkgvt7ul3kuqewtqsssn24

Many more musicians were on-boarded to Fountain, however, we were unable to obtain all of their npubs.

THANK YOU TO ALL ZAPPERS AND BOOSTERS!

Musicians “Get It”

My key takeaway was the musicians' absolute understanding that the current digital landscape along with legacy social media is failing them. Every artist I spoke with recognized how algorithms hinder fan connection and how gatekeepers prevent fair compensation for their work. They all use Spotify, but they only do so out of necessity. They felt the music industry is primed for both a social and monetary revolution. Some of them were even speaking my language…

Because of this, concepts like decentralization, censorship resistance, owning your content, and controlling your social graph weren't just understood by them, they were instantly embraced. The excitement was real; they immediately saw the potential and agreed with me. Bitcoin and Nostr felt genuinely punk rock and that helped a lot of them identify with what we were offering them.

The Tools and the Issues

While the Nostr ecosystem offers a wide variety of tools, we focused on introducing three key applications at this event to keep things clear for newcomers:

1. Fountain, with a music focus, was the primary tool for onboarding attendees onto Nostr. Fountain was also chosen thanks to Fountain’s built-in Lightning wallet.
2. Primal, as a social alternative, was demonstrated to show how users can take their Nostr identity and content seamlessly between different applications.
3. Tunestr.io, lastly was showcased for its live video streaming capabilities.

Although we highlighted these three, we did inform attendees about the broader range of available apps and pointed them to nostrapps.com if they wanted to explore further, aiming to educate without overwhelming them.

This review highlights several UX issues with the Fountain app, particularly concerning profile updates, wallet functionality, and user discovery. While Fountain does work well, these minor hiccups make it extremely hard for on-boarding and education.

• Profile Issues:
• When a user edits their profile (e.g., Username/Nostr address, Lightning address) either during or after creation, the changes don't appear to consistently update across the app or sync correctly with Nostr relays.
• Specifically, the main profile display continues to show the old default Username/Nostr address and Lightning address inside Fountain and on other Nostr clients.
• However, the updated Username/Nostr address does appear on https://fountain.fm (chosen-username@fountain.fm) and is visible within the "Edit Profile" screen itself in the app.
• This inconsistency is confusing for users, as they see their updated information in some places but not on their main public-facing profile within the app. I confirmed this by observing a new user sign up and edit their username – the edit screen showed the new name, but the profile display in Fountain did not update and we did not see it inside Primal, Damus, Amethyst, etc.
• Wallet Limitations:
• The app's built-in wallet cannot scan Lightning address QR codes to initiate payments.
• This caused problems during the event where users imported Bitcoin from Azte.co vouchers into their Fountain wallets. When they tried to Zap a band by scanning a QR code on the live tally board, Fountain displayed an error message stating the invoice or QR code was invalid.
• While suggesting musicians install Primal as a second Nostr app was a potential fix for the QR code issue, (and I mentioned it to some), the burden of onboarding users onto two separate applications, potentially managing two different wallets, and explaining which one works for specific tasks creates a confusing and frustrating user experience.
• Search Difficulties:
• Finding other users within the Fountain app is challenging. I was unable to find profiles from brand new users by entering their chosen Fountain username.
• To find a new user, I had to resort to visiting their profile on the web (fountain.fm/username) to retrieve their npub. Then, open Primal and follow them. Finally, when searching for their username, since I was now following them, I was able to find their profile.
• This search issue is compounded by the profile syncing problem mentioned earlier, as even if found via other clients, their displayed information is outdated.
• Searching for the event to Boost/Zap inside Fountain was harder than it should have been the first two days as the live stream did not appear at the top of the screen inside the tap. This was resolved on the third day of the event.

Improving the Onboarding Experience

To better support user growth, educators and on-boarders need more feature complete and user-friendly applications. I love our developers and I will always sing their praises from the highest mountain tops, however I also recognize that the current tools present challenges that hinder a smooth onboarding experience.

One potential approach explored was guiding users to use Primal (including its built-in wallet) in conjunction with Wavlake via Nostr Wallet Connect (NWC). While this could facilitate certain functions like music streaming, zaps, and QR code scanning (which require both Primal and Wavlake apps), Wavlake itself has usability issues. These include inconsistent or separate profiles between web and mobile apps, persistent "Login" buttons even when logged in on the mobile app with a Nostr identity, and the minor inconvenience of needing two separate applications. Although NWC setup is relatively easy and helps streamline the process, the need to switch between apps adds complexity, especially when time is limited and we’re aiming to showcase the benefits of this new system.

Ultimately, we need applications that are more feature-complete and intuitive for mainstream users to improve the onboarding experience significantly.

Looking forward to the future

I anticipate that most of these issues will be resolved when these applications address them in the near future. Specifically, this would involve Fountain fixing its profile issues and integrating Nostr Wallet Connect (NWC) to allow users to utilize their Primal wallet, or by enabling the scanning of QR codes that pay out to Lightning addresses. Alternatively, if Wavlake resolves the consistency problems mentioned earlier, this would also significantly improve the situation giving us two viable solutions for musicians.

My ideal onboarding event experience would involve having all the previously mentioned issues resolved. Additionally, I would love to see every attendee receive a $5 or $10 voucher to help them start engaging with value-for-value, rather than just the limited number we distributed recently. The goal is to have everyone actively zapping and sending Bitcoin throughout the event. Maybe we can find a large sponsor to facilitate this in the future?

What's particularly exciting is the Launch conference's strong interest in integrating value-for-value across their entire program for all musicians and speakers at their next event in Dallas, Texas, coming later this fall. This presents a significant opportunity to onboard over 100+ musicians to Bitcoin and Nostr, which in turn will help onboard their fans and supporters.

We need significantly more zaps and more zappers! It's unreasonable to expect the same dedicated individuals to continuously support new users; they are being bled dry. A shift is needed towards more people using bitcoin for everyday transactions, treating it as money. This brings me back to my ideal onboarding experience: securing a sponsor to essentially give participants bitcoin funds specifically for zapping and tipping artists. This method serves as a practical lesson in using bitcoin as money and showcases the value-for-value principle from the outset.

@ 83279ad2:bd49240d

Hello

@ 1bc70a01:24f6a411

Untype Update

I cleaned up the AI assistant UX. Now you can open it in the editor bar, same as all other actions. This makes it a lot easier to interact with while having access to normal edit functions.

AI-generated content

Untype uses OpenRouter to connect to various models to generate just about anything. It doesn't do images for now, but I'm working on that.

Automatic Title, Summary and Tag Suggestions

Added the functionality to generate titles, summaries and tags with one click.

A Brief Preview

Here is a little story I generated in Untype, ABOUT Untype:

This story was generated in Untype

Once upon a time, in the bustling digital city of Techlandia, there lived a quirky AI named Untype. Unlike other software, Untype wasn't just your everyday article composer — it had a nose for news, quite literally. Untype was equipped with a masterful talent for sniffing out the latest trends and stories wafting through the vast digital ether.

Untype had a peculiar look about it. Sporting a gigantic nose and a pair of spectacles perched just above it, Untype roamed the virtual city, inhaling the freshest gossip and spiciest stories. Its nostr-powered sensors twitched and tickled as it encountered every new scent.

One day, while wandering around the pixelated park, Untype caught a whiff of something extraordinary — a scandalous scoop involving Techlandia's mayor, Doc Processor, who had been spotted recycling old memes as new content. The scent trail was strong, and Untype's nose twitched with excitement.

With a flick of its AI function, Untype began weaving the story into a masterpiece. Sentences flowed like fine wine, infused with humor sharper than a hacker’s focus. "Doc Processor," Untype mused to itself, "tried to buffer his way out of this one with a cache of recycled gifs!"

As Untype typed away, its digital friends, Grammarly the Grammar Gremlin and Canva the Artful Pixie, gathered around to watch the genius at work. "You truly have a knack for news-sniffing," complimented Grammarly, adjusting its tiny monocle. Canva nodded, painting whimsical illustrations to accompany the hilarious exposé.

The article soon spread through Techlandia faster than a virus with a strong wifi signal. The townsfolk roared with laughter at Untype’s clever wit, and even Doc Processor couldn't help but chuckle through his embarrassment.

From that day on, Untype was celebrated not just as a composer but as Techlandia's most revered and humorous news-sniffer. With every sniff and click of its AI functions, Untype proved that in the world of digital creations, sometimes news really was just a nose away.

@ bc52210b:20bfc6de

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Imagine a world where clean, safe, and efficient nuclear power can be delivered to any corner of the globe, powering everything from small villages to bustling cities. This vision is becoming a reality with the development of nuclear modular plants—compact, portable nuclear reactors that can be shipped in standard containers and set up quickly to provide reliable energy. These innovative power sources use fission—the process of splitting atomic nuclei to release energy, the same fundamental principle that powers traditional nuclear plants—but with a twist: they utilize thorium as fuel and a molten salt system for cooling and fuel delivery. This combination offers a host of benefits that could revolutionize how we think about nuclear energy.

Portability and Deployment

One of the most significant advantages of these nuclear modular plants is their portability. Designed to fit within standard shipping containers, these reactors can be transported by truck, ship, or even air to virtually any location. This makes them ideal for remote communities, disaster relief efforts, or military operations where traditional power infrastructure is lacking or damaged. Setting up a conventional power plant typically takes years, but these modular units can be operational in a matter of weeks, providing a rapid solution to energy needs.

Safety Features

Safety is a paramount concern in nuclear energy, and modular thorium molten salt reactors (MSRs) offer several inherent safety advantages. Unlike traditional reactors that use water under high pressure, MSRs operate at atmospheric pressure, eliminating the risk of pressure-related accidents. The fuel is dissolved in the molten salt, which means there's no solid fuel that could melt down. If the reactor overheats, the salt expands, naturally slowing the fission reaction—a built-in safety mechanism. Additionally, thorium-based fuels produce less long-lived radioactive waste, reducing the long-term environmental impact.

Efficiency and Abundance

Thorium is a more abundant resource than uranium, with estimates suggesting it is three to four times more plentiful in the Earth's crust. This abundance makes thorium a sustainable fuel choice for the future. Moreover, MSRs can operate at higher temperatures than traditional reactors, leading to greater thermal efficiency. This means more electricity can be generated from the same amount of fuel, making the energy production process more efficient and cost-effective in the long run.

Scalability

The modular design of these reactors allows for scalability to meet varying power demands. A single unit might power a small community, while multiple units can be combined to serve larger towns or cities. This flexibility is particularly useful for growing populations or regions with fluctuating energy needs. As demand increases, additional modules can be added without the need for extensive new infrastructure.

Cost-Effectiveness

While the initial investment in nuclear modular plants may be significant, the long-term operational costs can be lower than traditional power sources. The high efficiency of MSRs means less fuel is needed over time, and the reduced waste production lowers disposal costs. Additionally, the ability to mass-produce these modular units could drive down manufacturing costs, making nuclear power more accessible and affordable.

Environmental Impact

Nuclear power is already one of the cleanest energy sources in terms of carbon emissions, and thorium MSRs take this a step further. By producing less long-lived waste and utilizing a more abundant fuel, these reactors offer a more sustainable path for nuclear energy. Furthermore, their ability to provide reliable baseload power can help reduce reliance on fossil fuels, contributing to global efforts to combat climate change.

Challenges and Considerations

Despite these benefits, there are challenges to overcome before nuclear modular plants can be widely deployed. The technology for thorium MSRs is still in the developmental stage, with ongoing research needed to address issues such as material corrosion and fuel processing. Regulatory frameworks will also need to adapt to this new type of reactor, and public perception of nuclear energy remains a hurdle in many regions. However, with continued investment and innovation, these obstacles can be addressed.

Conclusion

In conclusion, nuclear modular plants using thorium and molten salt systems represent a promising advancement in nuclear technology. Their portability, safety features, efficiency, scalability, and environmental benefits make them an attractive option for meeting the world's growing energy needs. While challenges remain, the potential of these reactors to provide clean, reliable power to communities around the globe is undeniable. As research and development continue, we may soon see a new era of nuclear energy that is safer, more efficient, and more accessible than ever before.

@ 1bc70a01:24f6a411

I've been meaning to dogfood my own vibe project for a while so this feels like a good opportunity to use Untype to publish this update and reflect on my vibe coding journey.

New Untype Update

As I write this, I found it a bit annoying dealing with one of the latest features, so I'll need to make some changes right after I'm done. Nonetheless, here are some exciting developments in the Untype article composer:

1. Added inline AI helper! Now you can highlight text and perform all sorts of things like fix grammar, re-write in different styles, and all sorts of other things. This is a bit annoying at the moment because it takes over the other editing functions and I need to fix the UX.

2. Added pushing articles to DMs! This option, when enabled, will send the article to all the subscribers via a NIP-44 DM. (No client has implemented the subscription method yet so technically it won’t work, until one does. I may add this to nrss.app) Also, I have not tested this so it could be broken… will test eventually!

3. Added word counts
4. Added ability to export as markdown, export as PDF, print.

The biggest flaw I have already discovered is how "I" implemented the highlight functionality. Right now when you highlight some text it automatically pops up the AI helper menu and this makes for an annoying time trying to make any changes to text. I wanted to change this to show a floating clickable icon instead, but for some reason the bot is having a difficult time updating the code to this desired UX.

Speaking of difficult times, it's probably a good idea to reflect a bit upon my vibe coding journey.

Vibe Coding Nostr Projects

First, I think it's important to add some context around my recent batch of nostr vibe projects. I am working on them mostly at night and occasionally on weekends in between park runs with kids, grocery shopping and just bumming around the house. People who see buggy code or less than desired UX should understand that I am not spending days coding this stuff. Some apps are literally as simple as typing one prompt!

That said, its pretty clear by now that one prompt cannot produce a highly polished product. This is why I decided to limit my number of project to a handful that I really wish existed, and slowly update them over time - fixing bugs, adding new features in hopes of making them the best tools - not only on nostr but the internet in general. As you can imagine this is not a small task, especially for sporadic vibe coding.

Fighting the bot

One of my biggest challenges so far besides having very limited time is getting the bot to do what I want it to do. I guess if you've done any vibe coding at all you're probably familiar with what I'm trying to say. You prompt one thing and get a hallucinated response, or worse, a complete mess out the other end that undoes most of the progress you've made. Once the initial thing is created, which barely took any time, now you're faced with making it work a certain way. This is where the challenges arise.

Here's a brief list of issues I've faced when vibe-coding with various tools:

1. Runaway expenses - tools like Cline tend to do a better job directly in VSCode, but they can also add up dramatically. Before leaning into v0 (which is where I do most of my vibe coding now), I would often melt through $10 credit purchases faster than I could get a decent feature out. It was not uncommon for me to spend $20-30 on a weekend just trying to debug a handful of issues. Naturally, I did not wish to pay these fees so I searched for alternatives.

2. File duplication - occasionally, seemingly out of nowhere, the bot will duplicate files by creating an entire new copy and attached "-fixed" to the file name. Clearly, I'm not asking for duplicate files, I just want it to fix the existing file, but it does happen and it's super annoying. Then you are left telling it which version to keep and which one to delete, and sometimes you have to be very precise or it'll delete the wrong thing and you have to roll back to a previous working version.

3. Code duplication - similar to file duplication, occasionally the bot will duplicate code and do things in the most unintuitive way imaginable. This often results in loops and crashes that can take many refreshes just to revert back to a working state, and many more prompts to avoid the duplication entirely - something a seasoned dev never has to deal with (or so I imagine).

4. Misinterpreting your request - occasionally the bot will do something you didn't ask for because it took your request quite literally. This tends to happen when I give it very specific prompts that are targeted at fixing one very specific thing. I've noticed the bots tend to do better with vague asks - hence a pretty good result on the initial prompt.

5. Doing things inefficiently, without considering smarter approaches - this one is the most painful of vibe coding issues. As a person who may not be familiar with some of the smarter ways of handling development, you rely on the bot to do the right thing. But, when the bot does something horribly inefficiently and you are non-the-wiser, it can be tough to diagnose the issue. I often fight myself asking the bot "is this really the best way to handle things? Can't we ... / shouldn't we .../ isn't this supposed to..." etc. I guess one of the nice side effects of this annoyance is being able to prompt better. I learn that I should ask the bot to reflect on its own code more often and seek ways to do things more simply.

A combination of the above, or total chaos - this is a category where all hell breaks loose and you're trying to put out one fire after another. Fix one bug, only to see 10 more pop up. Fix those, to see 10 more and so on. I guess this may sound like typical development, but the bot amplifies issues by acting totally irrationally. This is typically when I will revert to a previous save point and just undo everything, often losing a lot of progress.

Lessons Learned

If I had to give my earlier self some tips on how to be a smarter vibe coder, here's how I'd summarize them:

1. Fork often - in v0 I now fork for any new major feature I'd like to add (such as the AI assistant).

2. Use targeting tools - in v0 you can select elements and describe how you wish to edit them.

3. Refactor often - keeping the code more manageable speeds up the process. Since the bot will go through the entire file, even if it only makes one small change, it's best to keep the files small and refactoring achieves that.

I guess the biggest lesson someone might point out is just to stop vibe coding. It may be easier to learn proper development and do things right. For me it has been a spare time hobby (one that I will admit is taking more of my extra time than I'd like). I don't really have the time to learn proper development. I feel like I've learned a lot just bossing the bot around and have learned a bunch of things in the process. That's not to say that I never will, but for the moment being my heart is still mostly in design. I haven't shared much of anything I have designed recently - mostly so I can remain speaking more freely without it rubbing off on my work.

I'll go ahead and try to publish this to see if it actually works 😂. Here goes nothing... (oh, I guess I could use the latest feature to export as markdown so I don't lose any progress! Yay!

@ 1bc70a01:24f6a411

The heading to be

Testing apps, a tireless quest, Click and swipe, then poke the rest. Crashing bugs and broken flows, Hidden deep where logic goes.

Specs in hand, we watch and trace, Each edge case in its hiding place. From flaky taps to loading spins, The war on regressions slowly wins.

Push the build, review the log, One more fix, then clear the fog. For in each test, truth will unfold— A quiet tale of stable code.

This has been a test. Thanks for tuning in.

• one
• two
• three

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Listen a chill

Tranquility

And leisure

@ bcbb3e40:a494e501

|| |:-:| |BLANCO, Carlos X. (Ed.); China y el regreso de Confucio; Hipérbola Janus, 2025|

Nos complace presentar a nuestro público lector la obra China y el regreso de Confucio, un compilación de artículos llevada a cabo por prestigioso profesor Carlos X Blanco, autor prolífico y colaborador de Hipérbola Janus, donde nos sentimos honrados y gratificados por sus aportaciones en la difusión de diferentes temas y áreas de conocimiento. En el caso que nos ocupa, el Extremo Oriente sigue siendo un gran desconocido para nosotros, los europeos, especialmente en cuestiones relacionadas con la mentalidad y las ideas que animan la cosmovisión de su nación más representativa, cuya pujanza económica, comercial y geopolítica ha encumbrado a la categoría de superpotencia mundial, hablamos, obviamente, de China. A través de un formato ligero y agradable, como es el diálogo, la obra nos presenta una serie de textos que nos permiten desentrañar las claves del pensamiento confuciano y su desarrollo a lo largo de los siglos XX y XXI. Un breve prólogo a cargo de David Ownby sirve de introducción a la obra. Uno de los ensayos principales es «Un siglo de confucianismo» de Chen Lai (1952), quien estructura el análisis en tres grandes secciones: los desafíos del confucianismo, sus respuestas y las formas en que ha sobrevivido en la era moderna.

En el análisis del Confucianismo, que permanece fuertemente imbricado en la conciencia del pueblo chino, se abordan cuatro grandes desafíos que enumeramos a continuación:

1. Reformas políticas y educativas en la era Qing y Republicana (1901-1912): La abolición del sistema de exámenes imperiales debilitó la base institucional del confucianismo, afectando su papel en la sociedad y la educación.
2. Movimiento de la Nueva Cultura (1915-1919): Se promovió la modernización basada en la cultura occidental, posicionando al confucianismo como un obstáculo para el progreso.
3. Revolución de 1949 y la Revolución Cultural (1966-1976): La colectivización y las comunas populares destruyeron la base social confuciana, mientras que la Revolución Cultural lo atacó ideológicamente.
4. Reformas de Deng Xiaoping (1978 en adelante): La modernización y la economía de mercado redujeron la influencia de los valores confucianos frente al pragmatismo y el utilitarismo.

Con anterioridad, el confucianismo siempre ha sido un factor de cohesión nacional, que ha contribuido a preservar la unidad del pueblo chino, especialmente contra las amenazas exteriores, como la que representó el enfrentamiento con Japón desde comienzos de los años 30 del pasado siglo, con la ocupación japonesa de Manchuria, y los sucesivos episodios bélicos vividos contra Japón entre 1937 y 1942.

|| |:-:| |ERKES, Eduard; Creencias religiosas en la China antigua; Hipérbola Janus, 2022|

El texto de Chen Lai toma como punto de partida los últimos años de la Dinastía Qing y los primeros años de la era republicana, entre 1901 y 1912, poniendo especial énfasis en el proceso de modernización emprendido durante esta época, con la introducción de las ciencias y las disciplinas occidentales, hecho que contribuyó a la condena al ostracismo de los clásicos confucianos. Este proceso conoce diversas etapas, a través de las cuales se procede a la abolición del sistema de exámenes imperiales, que durante años se había erigido como el pilar institucional del confucianismo, lo cual trajo como consecuencia inevitable que los eruditos confucianos abandonaran su papel central en la sociedad china. La tendencia a denostar la tradición confuciana se vio incrementada con la transición de la Dinastía de los Qing a los primeros años de la República, como demuestra la eliminación de las ceremonias sacrificiales en honor a Confucio y la prohibición del estudio obligatorio de los clásicos confucianos. De esta manera el confucianismo perdió su papel preponderante en la educación y la administración pública, quedando relegado al ámbito de la ética y la cultura.

Este proceso de rechazo y erosión del confucianismo en su papel de contribución a la identidad nacional china, y a la formación de las nuevas generaciones, se vio acelerado durante las siguientes décadas. Fue un proceso impulsado por intelectuales como Chen Duxiu y Hu Shih, que promovieron activamente la modernización junto con la asunción de valores occidentales como la ciencia o la democracia. Asumiendo posturas análogas a las occidentales en relación a la Tradición, se vio en el confucianismo una forma de pensamiento retrógrado y caduco, frontalmente opuesto al progreso, y por tanto desechable, respecto al cual sus enseñanzas carecían de todo valor operativo en el desarrollo de China. En consecuencia, el confucianismo vivió un ostracismo cultural e intelectual que lo sumió en la más absoluta marginalidad.

Con el advenimiento de la Revolución Cultural China y la conformación del régimen comunista, a partir de 1949 y hasta la muerte de Mao Tse Tung (1893-1976), la situación del confucianismo no mejoró y, muy al contrario, se consideró incompatible con el socialismo marxista. Los ataques se incrementaron y el confucianismo fue objeto de campañas de odio brutales, como aquella desarrollada entre 1973 y 1976, con la «Crítica a Lin Biao y Confucio», en la que se le acusó de «ideología feudal y reaccionaria». La destrucción de templos confucianos y la persecución de sus intelectuales fue un hecho habitual durante este periodo.

|| |:-:| |BLANCO, Carlos X.; La izquierda contra el pueblo: Desmontando a la izquierda sistémica; Hipérbola Janus, 2024|

En el periodo inmediatamente posterior, a partir de 1978, el factor ideológico se vio atenuado con la llegada de Deng Xiaoping (1904-1997) al poder, y se impuso una época marcada por el pragmatismo y la importancia creciente del desarrollo económico y material. Los ataques al confucianismo cesaron en gran medida, pero se vio sometido a la lógica uniformizadora del utilitarismo y el crecimiento económico.

No obstante, y a pesar de los ataques continuos de los que fue objeto, Chen Lai pone de relieve la resistencia del confucianismo, su voluntad irreductible frente a la amenaza de desaparición, a través de las propuestas de diferentes pensadores confucianos contemporáneos. Es el caso, por ejemplo, de Kang Youwei (1858-1927) con sus propuestas de convertir el confucianismo en religión oficial o integrarlo en el modelo educativo con sus enseñanzas morales sobre el conjunto del pueblo chino. Otros filósofos, como Liang Shuming (1893-1988), trató de superar las antítesis del mundo moderno, y convertir la doctrina de Confucio en parte funcional del socialismo a través de su base moral y social, dado que veía en estas ideas la clave para lograr la armonía y la estabilidad social, tal y como lo había sido en los momentos más delicados de la historia del país asiático.

Paralelamente, intelectuales confucianos como Xiong Shili (1885-1968), Feng Youlan (1895-1990) y He Lin (1902-1992) trataron de aportar nuevos desarrollos a la doctrina confuciana en el terreno de la filosofía y la metafísica. Fruto de estas especulaciones surgieron nuevas escuelas como la «Nueva Filosofía del Principio» de Feng Youlan y la «Nueva Filosofía de la Mente» de He Lin. Tampoco faltaron nuevos intentos de integración entre los valores tradicionales y el socialismo marxista a través de las interpretaciones de Xiong Shili. No será hasta una etapa posterior a la toma del poder de Den Xiaoping que veremos revalorizarse el confucianismo, sometiéndose a un revisionismo que finalmente lo devuelve a las universidades y la sociedad china, momento a partir del cual se recupera su legado como parte de la identidad nacional.

Este proceso de revitalización ha contribuido al estudio del confucianismo y a la aparición de nuevas interpretaciones en las últimas décadas. Las reinterpretaciones del pensamiento confuciano han llevado a la doctrina a un contraste con ideas político-ideológicas del mundo actual, relacionadas con la «democracia», los «derechos humanos» y la «globalización», es decir, con aquellos ítems ideológicos que padecemos en los tiempos postreros, y que están impulsando cambios dramáticos en nuestras sociedades en estos mismos momentos. No obstante, esta recuperación del confucianismo no se ha limitado a las esferas más cultas y académicas, sino que también se ha popularizado, y su presencia en la sociedad china viene siendo cada vez mayor desde la década de los 90, como vemos a través del conocimiento de los clásicos confucianos a través de actividades y cursos dirigidos a la población en general.

De modo que, para Chen Lai, el momento actual, tras la rehabilitación del pensamiento confuciano, es clave para continuar fortaleciendo su doctrina, especialmente por el ascenso de China como potencia mundial, que ha conllevado un creciente interés de China y su cultura más allá de sus fronteras. Pero también, y más allá de aspectos generales y más formales, por el propio contenido ético y moral que le es inherente, y que puede actuar como un freno frente a la corrupción y degradación de los tiempos modernos. De manera que podemos afirmar que es posible una verdadera sinergia entre los valores tradicionales y los nuevos desafíos que la modernidad propone a China, en un frente amplio, en el terreno cultural, político, social etc.

En el segundo capítulo del libro Chen Ming, una de las figuras más importantes del resurgimiento del confucianismo en la China contemporánea aborda la trascendencia de susodicha doctrina en el contexto del Estado y la nación china del siglo XXI. Su enfoque nos proporciona un recorrido a lo largo de aspectos políticos, sociales, educativos, de identidad cultural y la religión, marcando diferencias respecto a otras perspectivas neoconfucianas más orientadas hacia la filosofía o la ética.

Y es que el neoconfucianismo fuera de las fronteras chinas ha diversificado sus corrientes y los temas tratados, y se han centrado en la relación con la democracia, la ciencia y, en definitiva, con su compatibilidad con los valores del liberalismo occidental. Temas que no son nuevos en las derivas interpretativas y especulaciones confucianas del pasado siglo. Un representante destacado de estas últimas posturas es Tu Weiming (1940), filósofo de origen chino nacionalizado estadounidense.

Dentro de la China continental, el discurso confuciano se ha mostrado plenamente funcional a los intereses del Estado chino, contribuyendo a la cimentación de los valores estatales y nacionales, desmarcándose de toda búsqueda de compatibilidad con los valores occidentales, y en su detrimento tratando de fortalecer la identidad cultural china postulándose abiertamente como un pilar fundamental del nacionalismo cultural y político del país asiático. De modo que Chen Ming no ve en la doctrina confuciana un conjunto de ideas abstractas y anacrónicas, sino un potencial en ciernes para seguir pertrechando las bases del Estado y la sociedad china en el mundo actual.

También es importante el análisis que hace del confucianismo frente a la religión, diferenciando sus elementos de toda forma de religión monoteísta, tal y como la concebimos en el «Occidente». No obstante, hay un elemento religioso en su origen, y la idea de un Dios (Shangdi o Tian) como creador y vertebrador de un orden moral. Se puede decir que Confucio transformó este pensamiento en una práctica basada en la ética y la virtud, pero sin eliminar su dimensión espiritual. Algunos intérpretes modernos de la doctrina han tratado de desvirtuar su contenido reduciéndolo a lo que en chino se conoce como «wenjiao» (enseñanza cultural), buscando una fórmula de secularización para despojarla de ese contenido trascendente. Según Chen Ming estos intentos de secularización fueron perpetrados por el Movimiento 4 de mayo a partir de 1919.

No obstante, debemos insistir en que el confucianismo, aún poseyendo una dimensión espiritual, no debe confundirse con nuestro concepto de religión, y hay que poner el énfasis en la idea de estructura moral y social, como una especie de guía moral y espiritual que actúa como antídoto frente a la crisis de los valores tan característica de los tiempos modernos. El texto de Chen Ming también aborda otras problemáticas que no podemos desglosar en la presentación por su amplitud y complejidad, como, por ejemplo, las relaciones del confucianismo con el Estado, el ateísmo del Partido Comunista Chino, la búsqueda de formas de integración y síntesis, cohesión social, el problema de la educación etc. Hay una serie de retos que se presentan a las ideas de Confucio en las que esta búsqueda de encaje en la China contemporánea plantea una serie de desafíos que ponen en riesgo la esencia de su tradición.

El último capítulo del libro está reservado a una entrevista entre Chen Yizhong y Chen Ming en la que se abordan todos los temas que se han tratado en los capítulos anteriores, bajo el formato de un diálogo profundo. Asistimos al contraste de multitud de argumentos sobre el Confucianismo y su relación con la modernidad, con los retos del futuro, con las tensiones y recelos que suscitan los valores liberales y occidentales, totalmente secularizados y, esto lo decimos nosotros, abocados a la destrucción de cualquier fundamento tradicional, étnico o espiritual a todos los niveles.

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Artículo original: Hipérbola Janus, Presentación de «China y el regreso de Confucio» (TOR), 3/Abr/2025

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50by40 คืออีกโครงการนึงที่ขยายภาพรวมขึ้นมาอีก recap กันครับ (ใครที่มาเจอกลางทาง อาจต้องย้อนเยอะครับ ย้อนไปสัก ปลายเดือน มีนาคม 2025) หลังจากที่เราได้ดูส่วนเล็กกันมาหลายตอน ตั้งแต่เรื่องเล็กๆอย่าง น้ำมันมะกอกปลอม ซึ่งตอนนั้นหลายคนที่อ่านอาจคิดว่า ไกลตัวส่วนใหญ่ยังดีพอ แต่ความนัยที่ซ่อนไว้ในบทนั้นคือ จุดเริ่มของการทำลายความเชื่อใจในอาหาร , ที่มาของบรอกโคลีเพื่อให้รู้ว่า สิ่งที่คิดว่าธรรมชาติ มันไม่ธรรมชาติ, นมโอ้ต นมประดิษฐ์ที่เป็นจุดที่เราคิดว่ามันคือการพลิกวงการแล้ว, การแอบจดสิทธิบัตรเมล็ดพันธุ์ที่เคยปลูกกินอย่างอิสระ, การพัฒนา GMO 2.0 ที่ไม่ต้องเรียกว่า GMO, โปรตีนจากแลป มาจนถึงเวย์ที่ไม่มีวัว แล้วเราก็ขยายภาพขึ้นกับข้อกำหนดการควบคุมการปลูกพืช UPOV1991/CPTPP, การเข้าสู่โรงเรียน, การกำเนิดของ ProVeg แล้วเราก็ได้รู้จักกับ Sebastian Joy ก็ถือว่าเดินทางมา 1 ด่านแล้วครับ หนทางเรื่องนี้ยังอีกยาวไกล วันนี้เราก็มาคุยกันถึงเรื่อง

โครงการ 50by40

โครงการนี้เริ่มต้นขึ้นในเดือนเมษายน ปี 2018 โดยมีการจัดการประชุม "50by40 Corporate Outreach Summit" ระหว่างวันที่ 27–29 เมษายน 2018 ที่กรุงเบอร์ลิน ประเทศเยอรมนี ซึ่งจัดโดย ProVeg International ร่วมกับ Humane Society of the United States การประชุมนี้ถือเป็นจุดเริ่มต้นของพันธมิตรระดับโลกที่มีเป้าหมายร่วมกันในการลดการผลิตและบริโภคผลิตภัณฑ์จากสัตว์ลง 50% ภายในปี 2040​

Sebastian Joy ผู้ก่อตั้งและประธานของ ProVeg International มีบทบาทสำคัญในการริเริ่มโครงการ 50by40 โดยเขาได้ช่วยก่อตั้งพันธมิตรนี้เพื่อส่งเสริมการเปลี่ยนแปลงระบบอาหารโลก นอกจากนี้ ProVeg International ยังมีบทบาทในการสนับสนุนองค์กรและสตาร์ทอัพที่มุ่งเน้นการเปลี่ยนแปลงระบบอาหารผ่านโปรแกรมต่างๆ

แม้ว่าโครงการ 50by40 จะประกาศเป้าหมายในการลดการบริโภคผลิตภัณฑ์จากสัตว์เพื่อสุขภาพและสิ่งแวดล้อม แต่เบื้องหลังยังมีการดำเนินงานที่มุ่งเน้นการเปลี่ยนแปลงระบบอาหารโลก โดยการส่งเสริม "อาหารที่เพาะเลี้ยงในห้องปฏิบัติการเป็นหลัก​"

โครงการนี้ยังมีการจัดกิจกรรมเพื่อดึงดูดนักลงทุนและผู้สนับสนุนทางการเงิน เช่น การจัดงาน Food Funders Circle ซึ่งเป็นเวทีสำหรับนักลงทุนที่สนใจในอาหารทางเลือก นอกจากนี้ โครงการ 50by40 ยังมีความสัมพันธ์กับองค์กรต่างๆ ทั้งภาครัฐและเอกชน รวมถึงองค์กรระดับนานาชาติ เช่น Greenpeace, WWF และ Compassion in World Farming ซึ่งมีเป้าหมายร่วมกันในการลดการบริโภคผลิตภัณฑ์จากสัตว์ ​และ ProVeg International เองก็มีสถานะเป็นผู้สังเกตการณ์ถาวรในองค์การสหประชาชาติ เช่น UNFCCC, IPCC และ CBD รวมถึงมีสถานะที่ปรึกษาพิเศษกับ ECOSOC และได้รับการรับรองจาก UNEA อีกด้วย ถ้ามองแค่เนทเวิร์คเบื้องต้นแล้ว วินาทีนี้ ตอบได้เลยครับว่า "อาหารที่เพาะเลี้ยงในห้องปฏิบัติการเป็นหลัก​" มาแน่นอนครับ มองข้ามความ plant based / animal based ได้เลย

เพื่อบรรลุเป้าหมายนี้ โครงการได้ดำเนินกิจกรรมต่างๆ ทั้งในระดับโรงเรียนและการผลักดันนโยบายสาธารณะ ผมจะลองแบ่งเป็นข้อๆให้เพื่อความสะดวกในการมองภาพรวมประมาณนี้นะครับ

การดำเนินงานในโรงเรียนและเยาวชน 1. Early Action Network โครงการนี้เป็นความร่วมมือระหว่าง 50by40, ProVeg International และ Educated Choices Program โดยมีเป้าหมายในการส่งเสริมการบริโภคอาหารจากพืชในกลุ่มเด็กและเยาวชนผ่านกิจกรรมต่างๆ เช่น การจัดกิจกรรมเชิงโต้ตอบเกี่ยวกับสุขภาพ สิ่งแวดล้อม และสวัสดิภาพสัตว์, การจัดแคมเปญในโรงเรียนและชุมชน, การเผยแพร่สื่อการเรียนรู้และโปรแกรมฝึกอบรม, การปรับปรุงเมนูอาหารในโรงเรียนให้มีทางเลือกจากพืชมากขึ้น

โครงการนี้มุ่งหวังที่จะสร้างความตระหนักรู้และเปลี่ยนแปลงพฤติกรรมการบริโภคของเยาวชนตั้งแต่เนิ่นๆ เพื่อส่งเสริมการบริโภคอาหารที่ยั่งยืนและเป็นมิตรกับสิ่งแวดล้อม

1. School Plates Programme ProVeg International ได้เปิดตัวโครงการ School Plates ในสหราชอาณาจักรเมื่อปี 2018 โดยมีเป้าหมายในการปรับปรุงเมนูอาหารในโรงเรียนให้มีความหลากหลายและสุขภาพดีขึ้นผ่านการเพิ่มทางเลือกอาหารจากพืช โครงการนี้ได้ร่วมมือกับโรงเรียน หน่วยงานท้องถิ่น และบริษัทจัดเลี้ยง เพื่อเปลี่ยนแปลงเมนูอาหารในโรงเรียนกว่า 3.1 ล้านมื้อจากอาหารที่มีเนื้อสัตว์เป็นหลักไปเป็นอาหารจากพืช

สำหรับในส่วนของการผลักดันนโยบายสาธารณะและการมีส่วนร่วมในเวทีนานาชาตินั้น ก็มีไม่น้อยครับ อาทิเช่น การมีส่วนร่วมในองค์การสหประชาชาติ ProVeg International มีสถานะเป็นผู้สังเกตการณ์ถาวรในองค์การสหประชาชาติ เช่น UNFCCC และ UNEP และได้มีบทบาทในการผลักดันให้มีการรวมประเด็นเกี่ยวกับอาหารจากพืชในการเจรจาด้านสภาพภูมิอากาศ โดยในปี 2022 ProVeg ได้เข้าร่วมการประชุมสภาพภูมิอากาศของสหประชาชาติในสตอกโฮล์มและบอนน์ เพื่อส่งเสริมแนวคิด "Diet Change Not Climate Change" และเรียกร้องให้มีการเปลี่ยนแปลงระบบอาหารสู่การบริโภคอาหารจากพืชมากขึ้น

การสนับสนุนเยาวชนในเวทีนานาชาติ ProVeg ได้จัดตั้ง Youth Board ซึ่งประกอบด้วยเยาวชนจากทั่วโลก เพื่อมีส่วนร่วมในการผลักดันนโยบายด้านอาหารจากพืชในเวทีสหประชาชาติ และเตรียมความพร้อมสำหรับการประชุม COP30 ที่จะจัดขึ้นในเบเลง ประเทศบราซิล

นอกจากนี้ยังมีการสนับสนุนองค์กรและสตาร์ทอัพที่มุ่งเปลี่ยนแปลงระบบอาหารอีกมากมาย โดยที่โดดเด่นเป็นพิเศษคือ โปรแกรม Kickstarting for Good ProVeg International ได้เปิดตัวโปรแกรม Kickstarting for Good ซึ่งเป็นโปรแกรมบ่มเพาะและเร่งการเติบโตสำหรับองค์กรไม่แสวงหาผลกำไร โครงการที่มีผลกระทบ และสตาร์ทอัพทางสังคมที่มุ่งเปลี่ยนแปลงระบบอาหาร โปรแกรมนี้มีระยะเวลา 8 สัปดาห์ โดยมีการฝึกอบรมแบบเข้มข้น การให้คำปรึกษาจากผู้เชี่ยวชาญ และโอกาสในการสร้างเครือข่าย เพื่อสนับสนุนการพัฒนาโครงการที่มีศักยภาพในการลดการบริโภคผลิตภัณฑ์จากสัตว์และส่งเสริมอาหารจากพืช

นอกจาก Sebastian Joy จะเริ่มต้นโครงการต่างๆมากมายไม่ว่าจะ ProVeg International, ProVeg Incubator, Kickstarting for Good แต่ก็ยังมี องค์กรพันธมิตรในเครือข่าย 50by40 ที่หลากหลาย เช่น Plant Powered Metro New York, Public Justice, Rainforest Alliance, Real Food Systems, Reducetarian Foundation, Rethink Your Food, SEED และ Seeding Sovereignty ซึ่งร่วมกันส่งเสริมการบริโภคอาหารจากพืชและการลดการบริโภคผลิตภัณฑ์จากสัตว์ แม้ว่าโครงการ 50by40 จะได้รับการสนับสนุนจากองค์กรต่างๆ อย่างกว้างขวาง แต่ยังไม่มีข้อมูลที่ชัดเจนเกี่ยวกับบริษัทเอกชนรายใดที่แสดงการสนับสนุนโครงการนี้อย่างเปิดเผยครับ

ทีนี้เรามาดูความเคลื่อนไหวของลูกพี่ใหญ่อย่าง USDA กันบ้างนะครับ ​จากการตรวจสอบข้อมูลที่มีอยู่จนถึงปัจจุบัน ยังไม่พบหลักฐานชัดเจนว่า กระทรวงเกษตรสหรัฐฯ (USDA) มีการสนับสนุนโครงการ 50by40 อย่างเป็นทางการหรือเปิดเผย อย่างไรก็ตาม มีความเคลื่อนไหวที่เกี่ยวข้องกับการส่งเสริมโปรตีนทางเลือกและการลดการบริโภคเนื้อสัตว์ในระดับนโยบายของสหรัฐฯ ซึ่งอาจสอดคล้องกับเป้าหมายของโครงการ 50by40 อยู่เช่นกันครับ

ในปี 2021 คณะกรรมาธิการด้านการเกษตรของสภาผู้แทนราษฎรสหรัฐฯ ได้สนับสนุนให้ USDA จัดสรรงบประมาณ 50 ล้านดอลลาร์สหรัฐฯ ผ่านโครงการ Agriculture and Food Research Initiative (AFRI) เพื่อสนับสนุนการวิจัยเกี่ยวกับโปรตีนทางเลือก เช่น การใช้พืช การเพาะเลี้ยงเซลล์ และการหมัก เพื่อพัฒนาอาหารที่มีคุณสมบัติคล้ายเนื้อสัตว์

นอกจากนี้ USDA ได้ยอมรับคำว่า "cell-cultured" เป็นคำที่ใช้เรียกเนื้อสัตว์ที่ผลิตจากการเพาะเลี้ยงเซลล์ในห้องปฏิบัติการ ซึ่งเป็นส่วนหนึ่งของการกำหนดมาตรฐานและการควบคุมผลิตภัณฑ์อาหารใหม่ๆ ที่เกี่ยวข้องกับโปรตีนทางเลือก

แล้วกลุ่มองค์กรด้านสิ่งแวดล้อมและสุขภาพ เช่น Center for Biological Diversity ได้ส่งจดหมายถึงรัฐมนตรีกระทรวงเกษตรสหรัฐฯ เรียกร้องให้ USDA นำประเด็นการลดการบริโภคเนื้อสัตว์และผลิตภัณฑ์นมมาเป็นส่วนหนึ่งของยุทธศาสตร์ด้านสภาพภูมิอากาศ และปรับปรุงแนวทางโภชนาการแห่งชาติให้สอดคล้องกับเป้าหมาย "ด้านความยั่งยืน"

แม้ว่า USDA จะไม่ได้แสดงการสนับสนุนโครงการ 50by40 โดยตรง แต่มีความร่วมมือกับองค์กรที่มีเป้าหมายคล้ายคลึงกัน เช่น ProVeg International และ The Good Food Institute ซึ่งเป็นพันธมิตรในเครือข่ายของ 50by40 โดยมีเป้าหมายในการส่งเสริมการบริโภคอาหารจากการเพาะเลี้ยงเซลล์ในห้องปฏิบัติการและโปรตีนทางเลือก

อนาคตได้มีการขีด Goal ไว้ประมาณนี้ เรายังคิดว่าการที่ "แค่ไม่กินมัน" "ก็แค่เลือกกินอาหารธรรมชาติ" จะยังเป็นคำพูดที่เราพูดได้อีกไหม สิ่งนี้ก็ยังเป็นคำถามต่อไปครับ คงไม่มีใครสามารถตอบได้ใน วันนี้ (มั๊ง)

แต่ที่แน่ๆ มีคนไม่น้อยแล้วแหละครับ ที่บอกว่าอาหารจากแลปคุมในโรงงานที่สะอาด มันก็ดีนี่ สะอาดปลอดภัย ดีกว่าเนื้อหมูที่ผัดข้างทาง ล้างหรือเปล่าก็ไม่รู้ เอาหมูแบบไหนมาก็ไม่รู้

มันดูเหมือนว่าเป็นการเปรียบเปรยแบบตรรกะวิบัตินะครับ แต่รอบตัวคุณ มีคนคิดแบบนี้เยอะไหม? เป็นคำถามที่ไม่มีคำตอบอีกเช่นกันครับ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 6b0a60cf:b952e7d4

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@ 83279ad2:bd49240d

Test

@ c1e6505c:02b3157e

Photography, to me, is a game - a game of snatching absurd, beautiful, fleeting moments from life. Anything staged or overly polished falls into what Garry Winogrand nails as “illustration work.” I’m with him on that. Photography is about staying awake to the world, to the “physical reality” or circumstances we’re steeped in, and burning that light onto film emulsion (or pixels now), locking a moment into matter forever. It’s not like painting, where brushstrokes mimic what’s seen, felt, or imagined. Photography captures photons - light itself - and turns it into something tangible. The camera, honestly, doesn’t get enough credit for being such a wild invention.

Lately, I’ve been chewing on what to do with a batch of new photos I’ve shot over the past month, which includes photographs from a film project, a trip to Manhattan and photos of David Byrne (more on that in another post). Maybe it's another photo-zine that I should make. It’s been a minute since my last one, Hiding in Hudson (https://www.youtube.com/watch?v=O7_t0OldrTk&t=339s). Putting out printed work like zines or books is killer practice — it forces you to sharpen your compositions, your vision, your whole deal as a photographer. Proof of work, you know?

This leads to a question: anyone out there down to help or collab on printing a photo-zine? I’d love to keep it DIY, steering clear of big companies.

In the spirit of getting back into a rhythm of daily shooting, here are a few recent shots from the past few days. Just wandering aimlessly around my neighborhood — bike rides, grocery runs, wherever I end up.

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Camera used: Leica M262

Edited with: Lightroom + Dehancer Film

*Support my work and the funding for my new zine by sending a few sats: colincz@getalby.com *

@ ff517fbf:fde1561b

ビットコインが「最強の担保」と言われる理由

ビットコインは「デジタルゴールド」とも呼ばれることがありますが、実はローンの担保としても最強だと言われています。その理由を、他の資産（株式、不動産、金など）と比較しながら見てみましょう。

• 流動性と即時性：ビットコインは24時間365日世界中で取引されているため、非常に流動性が高い資産です。売買がすぐにできて価格も常に明確なので、担保評価がしやすく、お金を貸す側・借りる側双方に安心感を与えます。一方、株式や不動産は市場が営業時間内しか動かず、現金化にも時間がかかります。不動産は売却に数ヶ月かかることもありますし、金（ゴールド）は現物を保管・輸送する手間があります。ビットコインならネット上で即座に担保設定・解除ができるのです。

• 分割性と柔軟性：ビットコインは小数点以下8桁まで分割可能（1億分の1が最小単位の「サトシ」）なので、必要な額だけ正確に担保に充てることができます。他方、土地や建物を一部だけ担保に入れることは難しいですし、株式も1株未満の細かい調整はできません。ビットコインなら価値の微調整が容易で、担保として柔軟に扱えるのです。

• 管理のしやすさ（マルチシグによる信頼性）：HodlHodlのLendでは、ビットコイン担保は2-of-3のマルチシグ契約で管理されます。これは「借り手・貸し手・プラットフォーム」の3者それぞれが鍵を持ち、2つの鍵の同意がないとビットコインを動かせない仕組みです。このため、誰か一人が勝手に担保を持ち逃げすることができず、第三者（HodlHodl）も単独ではコインを移動できません。ビットコインだからこそ実現できる非中央集権で安全な担保管理であり、株式や不動産を担保にする場合のように銀行や証券会社といった仲介業者に頼る必要がありません。

• 国境を越えた利用：ビットコインはインターネットがつながる所なら世界中どこでも送受信できます。このため、日本にいながら海外の相手とでもローン契約が可能です。たとえば日本の方がビットコインを担保にドル建てのステーブルコインを借り、それを日本円に換えて使うこともできます（為替リスクには注意ですが…）。不動産を海外の人と直接やり取りするのは現実的に難しいですが、ビットコインならグローバルに担保が活用できるのです。

• 希少性と価値の上昇期待：ビットコインは発行上限が決まっており（2100万BTCまで）、時間とともに新規供給が減っていきます。過去の長期的な価格推移を見ると、短期的な変動は激しいものの数年〜十年のスパンでは上昇傾向にあります。一方、法定通貨建ての資産（債券や株式など）はインフレの影響で実質価値が目減りすることがあります。ビットコインは長期保有すれば価値が上がりやすい特性があるため、「今手放したくない資産」として担保に向いています。実際、HodlHodlのチームは「ビットコインはスーパーカCollateral（超優秀な担保）だ」と述べています。

こうした理由から、ビットコインは現時点で考えうる中でも最良の担保資産と考えられています。株や不動産のように書類手続きや名義変更をしなくても、ビットコインならブロックチェーン上の契約でシンプルに担保設定ができる――この手軽さと信頼性が大きな魅力です。

匿名&プライバシー重視：KYC不要のP2Pレンディングのメリット

HodlHodlのLend最大の特徴の一つは、本人確認（KYC）が一切不要だという点です。日本の多くの金融サービスでは口座開設時に運転免許証やマイナンバー提出など煩雑な手続きが必要ですが、Lendではメールアドレスでアカウント登録するだけでOK。これは「匿名性・プライバシー」を重視する人にとって非常に相性が良いポイントです。

• 個人情報を晒さなくて良い安心感：日本では昔から「人に迷惑をかけない」「目立たない」ことが美徳とされ、特にお金の話は他人に知られたくないと考える人が多いですよね。Lendは匿名で利用できるため、借金をすることを周囲に知られたくない人でも安心です。銀行からローンを借りるときのように収入証明や保証人を用意する必要もなく、誰にも知られずひっそりと資金調達ができます。

• ノー・チェック＆ノー・ペーパー：貸し借りにあたって信用審査や過去の借入履歴チェックがありません 。極端な話、今まで金融履歴が全く無い人や、銀行に相手にされないような人でも、ビットコインさえ持っていればお金を借りられるのです。書類のやり取りが無いので手続きもスピーディーです。「印鑑証明や収入証明を揃えて…」という面倒とは無縁で、ネット上でクリックして契約が完結します。

• プライバシーの保護：個人情報を提出しないということは、情報漏洩のリスクも無いということです。近年、日本でも個人情報の流出事件が相次いでおり、不安に感じる方も多いでしょう。Lendではアカウント登録時にメールアドレスとパスワード以外何も求められません。財務情報や身元情報がどこかに蓄積される心配がないのは、大きな安心材料です。

• 国や機関から干渉されにくい：匿名であるということは、極端に言えば誰にも利用を知られないということです。たとえば「ローンを借りると住宅ローンの審査に響くかな…」とか「副業の資金調達を会社に知られたくないな…」といった心配も、匿名のP2Pローンなら不要です。借りたお金の使い道も自由ですし、何より利用自体が自分だけの秘密にできるのは、日本人にとって心理的ハードルを下げてくれるでしょう。

このように、ノーKYC（本人確認なし） のP2Pレンディングは、日本のようにプライバシーや控えめさを重んじる文化圏でも利用しやすいサービスと言えます。実際、HodlHodlのLendは「地理的・規制的な制限がなく、世界中の誰もが利用できる純粋なP2P市場」とされています。日本に居ながらグローバルな貸し借りができ、しかも身元明かさずに済む――これは画期的ですね。

Borrow編：HodlHodlのLendでビットコインを担保にお金を借りる方法

それでは具体的に、HodlHodlのLendでどのようにビットコイン担保のローンを借りるのか、手順を追って説明します。初心者でも迷わないよう、シンプルなステップにまとめました。

1. アカウント登録 (Sign up)

まずはHodlHodlのLendサイトにアクセスし、無料のアカウントを作成します。必要なのはメールアドレスとパスワードだけです。登録後、確認メールが届くのでリンクをクリックして認証すれば準備完了。これでプラットフォーム上でオファー（契約希望）を閲覧・作成できるようになります。

※HodlHodlは日本語には対応していませんが、英語のシンプルなUIです。Google翻訳などを使っても良いでしょう。

2. 借りたい条件のオファーを探す or 作成

ログインしたら、「To Borrow（借りる）」のメニューから現在出ている貸し手のオファー一覧を見てみましょう。オファーには借入希望額（例：$1000相当のUSDT）、期間（例：3ヶ月）、金利（例：5%）やLTV（担保価値比率、例：60%）などの条件が書かれています。自分の希望に合うものがあれば選んで詳細画面へ進みます。条件に合うオファーが見つからない場合は、自分で「○○ USDTを△ヶ月、金利○%で借りたい」という借り手オファーを新規作成することも可能です。

用語補足：LTV（ローン・トゥ・バリュー）とはローン額に対する担保価値の割合です。たとえばLTV50%なら、借りたい額の2倍の価値のビットコインを担保に入れる必要があります。LTVは貸し手が設定しており、一般に30%〜70%程度の範囲でオファーが出ています。低いLTVほど借り手は多くのBTC担保が必要ですが、その分だけ貸し手にとって安全なローンとなります。

3. 契約成立とマルチシグ担保のデポジット

借り手・貸し手双方が条件に合意すると契約成立です。HodlHodlプラットフォーム上で自動的に専用のマルチシグ・エスクロー用ビットコインアドレス（担保保管先アドレス）が生成されます。次に、借り手であるあなたは自分のウォレットからビットコインをそのエスクローアドレスに送金します。

• 📌ポイント：マルチシグで安心 – 上述の通り、このエスクロー用アドレスのコインを動かすには3者中2者の署名が必要です。あなた（借り手）は常にそのうちの1つの鍵を保有しています。つまり、自分が承認しない限り担保BTCが勝手に引き出されることはないのでご安心ください。

ビットコインの入金がブロックチェーン上で所定の承認（通常数ブロック程度）を得ると、担保デポジット完了です。これで契約は有効化され、次のステップへ進みます。

4. 貸し手から資金（ステーブルコイン）を受け取る

担保のロックが確認できると、今度は貸し手がローン金額の送金を行います。Lendで借りられるのは主にステーブルコインです。ステーブルコインとは、米ドルなど法定通貨の価値に連動するよう設計された仮想通貨で、USDTやUSDC、DAIといった種類があります。借り手は契約時に受取用のステーブルコインアドレス（自分のウォレットアドレス）を指定しますので、貸し手はそのアドレス宛に契約どおりの額を送金します。例えばUSDTを借りる契約なら、貸し手からあなたのUSDTウォレットにUSDTが送られてきます。

これで晴れて、あなた（借り手）は希望のステーブルコインを手にすることができました！ あなたのビットコインは担保としてロックされていますが、期限までに返済すれば取り戻せますので、しばしのお別れです。借りたステーブルコインは自由に使えますので、後述する活用例を参考に有効活用しましょう。

5. 返済（リペイメント）

契約期間中は基本的に何もする必要はありません（途中で追加担保や一部返済を行うことも可能ですが、初心者向け記事では割愛します）。期間が満了するまでに、借りたステーブルコイン＋利息を貸し手に返済します。返済も、貸し手の指定するウォレットアドレスにステーブルコインを送金する形で行われます。

• 利息の計算：利息は契約時に決めた率で発生します。例えば年利10%で6ヶ月間$1000を借りたなら、利息は単純計算で$50（＝$1000×10%×0.5年）です。契約によっては「期間全体で○%」と定める場合もありますが、プラットフォーム上で年率（APR）換算が表示されます。

期間内であれば任意のタイミングで早期返済することも可能です。返済期限より早く全額返せば、利息もその日数分だけで済みます（※ただし契約によります。事前に契約条件を確認してください）。HodlHodlでは分割返済にも対応しており、例えば月ごとに少しずつ返して最後に完済することもできます。

6. ビットコイン担保の解除（返却）

貸し手があなたからの返済受領を確認すると、プラットフォーム上で契約終了の手続きを行います。マルチシグの担保アドレスからあなたのビットコインを解放（返却）する署名を貸し手とプラットフォームが行い、あなたの元のウォレットにビットコインが送られます。こうして無事に担保のBTCが戻ってくれば、一連のローン取引は完了です🎉。

もし返済が滞った場合はどうなるのでしょうか？その場合、契約で定められた猶予期間やマージンコール（追加担保のお願い）を経た後、担保のビットコインが強制的に貸し手に渡されて契約終了（清算）となります。担保額が未返済額を上回っていれば、差額は借り手に返ってきます。つまり、返せなかったとしても借り手が担保以上の損をすることはありませんが、大切なビットコインを失ってしまう結果にはなるので注意しましょう。

Borrow（借りる）側のまとめ：ビットコインさえあれば、あとの手続きは非常に簡単です。借入までの流れをもう一度簡潔にまとめると：

1. メールアドレスでLendに登録
2. 借入オファーを探すor作成してマッチング
3. マルチシグ契約が自動生成・BTC担保を自分で入金
4. 貸し手からステーブルコインを受領
5. 期限までにステーブルコイン＋利息を返済
6. ビットコイン担保が自分のウォレットに戻る

第三者の仲介なしに、ネット上でこれだけのことが完結するのは驚きですよね。HodlHodlは「あなたの条件、あなたの鍵、あなたのコイン」と銘打っており、自分の望む条件で・自分が鍵を管理し・自分の資産を動かせるプラットフォームであることを強調しています。

Lend編：HodlHodlのプラットフォームでお金を貸してみよう

次は逆に、自分が貸し手（Lender）となってステーブルコインを貸し出し、利息収入を得る方法です。銀行に預けても超低金利のこのご時世、手持ちの資金をうまく運用したい方にとってP2Pレンディングは魅力的な選択肢になりえます。HodlHodlのLendなら、これもまた簡単な手順で始められます。

基本的な流れは先ほどの「Borrow編」と鏡写しになっています。

1. アカウント登録

借り手と同様、まずはHodlHodlに登録します（すでに借り手として登録済みなら同じアカウントで貸し手にもなれます）。メールアドレスだけでOK、もちろん貸し手側もKYC不要です。

2. 貸出オファーの確認 or 作成

ログイン後、「To Lend（貸す）」メニューから現在の借り手募集一覧を見ます。各オファーには希望額・期間・支払い利率・LTVなど条件が表示されています。「この条件なら貸してもいいかな」という案件があれば選択しましょう。もし自分の希望する利回りや期間が合わない場合は、自分で貸し手オファーを作成することも可能です。「○○ USDTまで、最長△ヶ月、最低利息◻◻%で貸せます」といった条件を提示できます。プラットフォーム上ではユーザーがお互いに条件を提示しあってマッチングする仕組みなので、金利や期間もすべてユーザー自身が自由に設定できます。

3. マッチングと契約開始

あなたの提示した条件で借りたい人が現れたら契約成立です（逆に誰かの借入オファーに応じる形なら、その時点で成立）。システムがマルチシグの担保用BTCアドレスを生成し、借り手がそこへビットコインをデポジットします。借り手からのBTC入金が確認できるまで、貸し手であるあなたは資金を送る必要はありません。担保が確保されたのを見届けてから次に進みます。

4. 資金（ステーブルコイン）の送金

借り手の担保ロックが完了したら、契約で定めたステーブルコインを借り手へ送金します。送金先アドレスは契約詳細画面に表示されます（借り手が指定済み）。例えばUSDCを貸す契約なら、相手のUSDCアドレスに約束の額を送ります。ここで送金した金額がローンの principal（元本）となり、後ほど利息とともに返ってくるわけです。

無事に相手に届けば、あとは契約期間終了まで待つだけです。あなたは担保のBTCに対して鍵を1つ持っている状態なので、万一トラブルが起きた場合でも担保を引き出す権利を部分的に持っています（詳しくは次ステップ）。

5. 返済の受領

契約期間が終わると、借り手があなたにステーブルコインを返済してくるはずです。約束どおり元本＋利息を受け取ったら、それを確認してプラットフォーム上で「返済完了」を操作します。すると担保のビットコインがマルチシグから解放され、借り手に返却されます。これで貸し手としてのあなたは利息分の収益を獲得できました。お疲れ様です！

もし借り手が返済しなかった場合どうなるでしょうか？その場合、所定の猶予期間やマージンコール通知の後、担保のビットコインがあなた（貸し手）に渡されることになります。具体的には、LTVが90%に達するか返済期日から24時間以上滞納が続くと強制清算となり、担保BTCからあなたの貸付相当額が充当されます。担保が十分であれば元本と利息はカバーされ、余剰があれば借り手に返還されます。つまり貸し手側はかなり手厚く保護されており、返済を受け取れない場合でも担保で穴埋めされる仕組みです。

6. 収益を管理・再投資

受け取ったステーブルコイン（元本＋利息）は再度プラットフォームで貸し出しても良いですし、他の用途に使ってもOKです。年利に換算するとだいたい10%前後の利回りになる案件が多く見られます。条件次第では更に高い利率の契約も可能ですが、その分借り手が見つかりにくかったりリスク（担保不足のリスク）が高まる可能性もあります。ご自身のリスク許容度に合わせて運用しましょう。

Lend（貸す）側のまとめ：

• HodlHodlに登録（メールアドレスのみ）
• 貸出オファーを提示 or 借り手募集に応じる
• 契約成立後、借り手がBTC担保を入金
• 貸し手（自分）がステーブルコインを送金
• 期限まで待ち、借り手から元本＋利息を受領
• 担保BTCを返却し、利息収入を得る

銀行預金では考えられないような利息収入を得られるのが魅力ですが、その裏でビットコイン価格変動リスクも担っています。大暴落が起きて担保評価額が急落すると、清算時に元本を割るリスクもゼロではありません（LTV設定とマージンコール制度で極力保護されまますが）。リスクとリターンを理解した上で、小額から試すことをおすすめします。

ステーブルコインの活用：お金持ちは借金で生活する？

ここまで、ビットコインを手放さずにステーブルコインを手に入れる方法を見てきました。それでは、借りたステーブルコインは具体的に何に使えるのでしょうか？いくつか例を挙げてみましょう。

• 日常の出費に充当：ビットコイン投資家の中には「生活費はすべて借りたお金で賄い、自分のBTCはガチホ（売らずに長期保有）する」という方針の人もいます。例えば毎月の家賃や食費をステーブルコインのローンで支払い(これについても今後詳しく解説していきます)、ビットコインは一切使わないというイメージです。こうすれば、手持ちのBTCを売らずに済むので将来の値上がり益を逃しません。また日本では仮想通貨を売却すると雑所得として高率の税金がかかりますが、ローンで得たお金は借入金なので課税対象になりません（※将来的な税務計算は自己責任で行ってください）。つまり、ビットコインを売却して現金化する代わりにローンを使うことで、節税と資産温存のメリットが得られる可能性があります。

• 投資・資産運用に回す：借りた資金をさらに別の投資に活用することもできます。例えば有望な株式や不動産に投資したり、あるいは他の仮想通貨を買うこともできます。極端な例では、ビットコインを担保にUSDTを借りて、そのUSDTでまた別の仮想通貨を買い、それを運用益で返済する…といった戦略も理論上は可能です。ただし、借りたお金での投機はハイリスクなので慎重に！手堅い使い道としては、事業資金に充てるのも良いでしょう。例えば小さなオンラインビジネスを始めるための元手にしたり、新しい資格取得のための学費にするなど、自分への投資に使えば将来的なリターンでローンを返しつつ利益を上げることが期待できます。

• 急な支払いへの備え：人生何があるか分かりません。医療費や冠婚葬祭など急に現金が必要になる場面もあります。そんなとき、ビットコインをすぐ売ってしまうのは惜しい…という場合にローンで一時的にしのぐことができます。後で落ち着いてから返済すれば、大事なBTCを手放さずにピンチを乗り切れます。言わばデジタル質屋のような感覚で、ビットコインを預けてお金を工面し、後で買い戻す（返済する）イメージですね。日本でも昔から「質屋」で着物や宝石を預けてお金を借りる文化がありましたが、HodlHodl Lendはビットコイン版の質屋とも言えるでしょう。

• 市場の機会を逃さない：仮想通貨市場は変動が激しく、「今これを買いたいのに現金が無い！」というチャンスもあるでしょう。例えば「ビットコインが急落したから買い増したいが、現金が足りない」という場合、手持ちBTCを担保にしてステーブルコインを借り、その急落で安く買い増しする、といった動きもできます。そして後日価格が戻したところで返済すれば、差益を得つつBTC保有枚数も増やせるかもしれません。このようにローンを戦略的に使えば、市場の好機を掴む資金余力を生み出すことができます。ただしハイリスクな手法でもあるため、上級者向けではあります。

ここで覚えておきたいのは、「お金持ちは借金との付き合い方が上手い」という点です。日本では借金にネガティブな印象を持つ人も多いですが、世界的な資産家や大企業はしばしばあえて借金をして手元資金を他に活用しています。アメリカのベストセラー『金持ち父さん貧乏父さん』で有名なロバート・キヨサキ氏も「富裕層は他人のお金（借金）を利用してさらに富を築く」と強調しています。例えば彼は借金で高級車を買い、不動産投資にも借入を活用したそう (金持ちは貧乏人より借金が多い | 「金持ち父さん 貧乏父さん」日本オフィシャルサイト)❤️。借金を味方につけて資産運用すれば、自分の持ち出し資金を抑えつつ豊かな生活を実現できる可能性があります。

もちろん無計画な借金は禁物ですが、ローンを上手に使うことは決して悪いことではなく、むしろ経済的戦略として有効なのです。ビットコイン担保ローンはその新しい選択肢として、「お金にお金に働いてもらう」感覚を身につけるきっかけになるかもしれません。

高い金利でもローンを利用するのはなぜ？その理由と戦略

Lendのプラットフォームで提示される金利は、年利換算で見ると10〜15%程度が一つの目安 です。中にはそれ以上の利率の契約もあります。日本の銀行ローン（金利数％以下）と比べるとかなり高利に思えますが、それでも多くの人がこのサービスを利用してローンを組んでいます。なぜ高い利息を支払ってまで借りる価値があるのでしょうか？最後に、その理由と利用者の戦略について考えてみましょう。

• (1) ビットコインの期待リターンが高い：借り手にとって一番の動機は、「ビットコインは将来もっと値上がりするはずだから、多少利息を払っても売りたくない」というものです。例えば年利15%で$1000借りると一年後に$1150返す必要がありますが、もしビットコイン価格がその間に15%以上上昇すれば、利息分を差し引いても得をする計算になります。過去のビットコイン相場は年率ベースで大きく成長した年も多く、強気のホルダーほど利息より値上がり益を優先する傾向があります。「金利よりビットコインの価値上昇のほうが大きい」という自信が、高金利を払ってでも借りる動機になっているのです。

• (2) 課税や手数料の回避：先ほど述べたように、日本ではビットコインを売却すると高額の税金が発生する可能性があります。仮に30%〜50%の税金がかかるのであれば、年利10%前後のローンで済ませたほうがトクだという判断も成り立ちます。また、取引所で売却するときのスプレッドや出金手数料なども考えると、売却コストを回避する手段としてローンを選ぶ人もいます。要するに「売るくらいなら借りた方がマシ」という考え方ですね。

• (3) 自由と速さを優先：従来の金融機関からお金を借りるには時間がかかりますし、使途にも制限があることが多いです（事業資金なのか生活費なのか、といった審査があります）。それに対してHodlHodlのP2Pローンは使い道自由・即日資金調達が可能です。利息が高めでも「今すぐ○○がしたい」「明日までに現金が要る」といったニーズには代えられません。特に仮想通貨業界はスピード命ですから、チャンスを逃さないために高コストでも素早く借りるという選択が生まれます。

• (4) 借金＝時間を買うこと：あるユーザーの言葉を借りれば、「借金をすることは未来の時間を先取りすること」でもあります。例えば住宅ローンがあるからこそ若い世代でもマイホームに住めますし、事業ローンがあるからこそ企業は成長の機会を掴めます。ビットコイン担保ローンも同じで、「今はお金が無いけど将来増やすアテはある。だから今借りてしまおう」というケースもあるでしょう。将来の収入や資産増加を見込んで、時間を味方につけるためにあえて借金をするのです。日本語では「借金してでも◯◯する」という表現がありますが、前向きな借金は将来への投資とも言えるでしょう。

• (5) 非中央集権への支持：もう一つ見逃せないのは、HodlHodlのようなプラットフォームを利用する理由に思想的な支持があります。つまり「銀行や政府に頼らないお金の流れを実現したい」「ビットコインのエコシステムを活性化させたい」というビットコイナーたちです。多少コストが高くても、理念に共感して使っているケースもあります。匿名で自由にお金を借りられる世界を体験することで、金融システムの新たな可能性を感じているのです。

以上のように、高い金利にも関わらずローンを利用するのは明確なメリットや戦略があるからなのです。もちろん全ての人に当てはまるわけではありません。ビットコイン価格が下落局面ではリスクも伴いますし、利息分だけ損になる場合もあります。しかし、それらを理解した上で「自分のお金を働かせる」「資産を手放さずレバレッジを利かせる」手段として活用している人々が増えてきています。

最後に、HodlHodlの公式ブログの一文をご紹介します。

“私たちはビットコインこそがスーパーカ collateral（超優秀な担保）であり、利回りを得るために使うのではなく、それを担保に資金を借りるために使われるべきだと考えています" (The lending is dead, long live the lending | by Hodl Hodl | Hodl Hodl | Medium)。

ビットコイン時代の新しいお金の借り方・貸し方であるP2Pローン。最初は難しく感じるかもしれませんが、仕組みを理解すればとてもシンプルで強力なツールです。日本ではまだ馴染みが薄いかもしれませんが、匿名性を好み、コツコツ資産を増やすのが得意な人にこそフィットするサービスかもしれません。ぜひ少額から試し、自分なりの活用法を見つけてみてください。きっと新たな発見があるはずです。

---

もしビットコイン担保のP2Pローンなどについてもっと深く知りたい、あるいは個別に相談してみたいと思えば、どうぞお気軽にご連絡ください。1対1のコンサルティングも承っています。

サービスには決まった料金はありませんが、ご相談を通じて「役に立った」と思い、お悩みや疑問を解決できたと感じていただけたら、「3つのT」でのご支援（Value for Value）をぜひご検討ください：

• 時間（Time）：この記事をSNSなどでシェアしていただくこと。
• 才能（Talent）：コメントや補足情報などを通じて知識を共有していただくこと。
• 宝（Treasure）：世界で最も健全なお金、ビットコインの最小単位「sats」でのご支援。

もちろん、支援の有無にかかわらず、お力になれればとても嬉しいです。 では、また次回！

@ 99895004:c239f905

Yes, FINALLY, we are extremely excited to announce support for nostr.build (blossom.band) on Primal! Decades in the making, billions of people have been waiting, and now it’s available! But it’s not just any integration, it is the next level of decentralized media hosting for Nostr. Let us explain.

Primal is an advanced Twitter/X like client for Nostr and is probably the fastest up-and-coming, highly used Nostr app available for iOS, Android and the web. Nostr.build is a very popular media hosting service for Nostr that can be used standalone or integrated into many Nostr apps using nip-96. This is an extremely feature rich, tested and proven integration we recommend for most applications, but it’s never been available on Primal.

And then, Blossom was born, thank you Hzrd149! Blossom is a Nostr media hosting protocol that makes it extremely easy for Nostr clients to integrate a media host, and for users of Blossom media hosts (even an in-house build) to host on any Nostr client. Revolutionary, right! Use whatever host you want on any client you want, the flexible beauty of Nostr. But there is an additional feature to Blossom that is key, mirroring.

One of the biggest complaints to media hosting on Nostr is, if a media hosting service goes down, so does all of the media hosted on that service. No bueno, and defeats the whole decentralized idea behind Nostr.. This has always been a hard problem to solve until Blossom mirroring came along. Mirroring allows a single media upload to be hosted on multiple servers using its hash, or unique media identifier. This way, if a media host goes down, the media is still available and accessible on the other host.

So, we are not only announcing support of nostr.build’s blossom.band on the Primal app, we are also announcing the first known fully integrated implementation of mirroring with multiple media hosts on Nostr. Try it out for yourself! Go to the settings of your Primal web, iOS or Android app, choose ‘Media Servers’, enable ‘Media Mirrors’, and add https://blossom.band and https://blossom.primal.net as your Media server and Mirror, done!

Video here!

@ d9a329af:bef580d7

Since 2022, Dungeons and Dragons has been going down a sort of death spiral after the release of a revised version of 5th Edition... which didn't turn out very well to say the least. In light of that, I present a list of TTRPGs you can play if you don't want to purchase 5E. I wouldn't recommend 5E, as I've DM'd it in the past. It tastes like a lollipop that's cockroach and larvae flavored.

This list of TTRPG games is in no particular order, though my favorite of these systems is number one.

1. Basic Fantasy Role-Playing Game (BFRPG)
2. B/X-style OSR retroclone with ascending armor class, and the original retroclone from 2006
3. Fully libre under CC BY-SA for the 4th Edition, and OGL 1.0a for 1-3 Editions.
4. Full books are free PDF files on the website (Basic Fantasy Website)
5. All BFRPG editions are compatible with each other, meaning you can have a 3rd Edition book to a 4th Edition game and still have fun. 4th Edition is just the removal of the 3E SRD that's in the OGL editions.
6. As with the core rulebooks, all the supplementation is free as a PDF as well, though you can buy physical books at cost (BFRPG principal rights holder Chris Gonnerman doesn't make much profit from Basic Fantasy)
7. Old-school community that's an all-around fantastic group of players, authors and enthusiasts.

8. Fun Fact: Out of all the TTRPGs I'd want to DM/GM the most, it'd be this one by far.

9. Iron Falcon (IF)

10. OD&D-style retroclone from 2015 (It's also by Gonnerman, same guy behind BFRPG)
11. A close ruleset to the White Box rules and supplements
12. Also fully libre under CC BY-SA for the latest releases, just like BFRPG for 4th Edition releases
13. Just like BFRPG, the core rules and supplementation come as PDF files for free, or physical books.

14. Fast and loose ruleset open to interpretation, just like in 1975-1981... somewhere right around that timeline for OD&D

15. Old-School Reference and Index Compendium (OSRIC)

16. AD&D 1E-based retroclone by Stewart Marshall and Matt Finch
17. An old system that surprisingly still holds up, even after a long time of no new versions of the rules
18. Extremely in-depth ruleset, licensed under OGL 1.0a and OSRIC Open License
19. Compatible with AD&D 1e modules for the 1st Edition, though 2.2 potentially has its own supplementation

20. I don't know much about it, as I'd be too slow to learn it. That's all I know, which is the above.

21. Ironsworn

22. Custom loosely-based PbtA (Powered by the Apocalypse) system by Shawn Tomkin from 2018
23. Includes GM, GMless and solo play in the rulebook
24. Supplementation is surely something else with one look at the downloads section for the PDFs of the original, which is free under CC BY-NC-SA. The SRD is under CC BY otherwise.
25. No original adventures are made for this system as are known, as it's expected that the Ironlands are where they take place

26. Fun Fact: This was a non-D&D system I considered running as a GM.

27. Advanced Dungeons & Dragons 2nd Edition (AD&D 2e)

28. An official edition from 1989-2000
29. At the time, the most customizable edition in its history, before 3E took the spot as the most customizable edition
30. A streamlined revision of the AD&D 1E rules (AD&D 1E was exclusively written by E. Gary Gygax)
31. The end of old-school D&D, as 3E and beyond are different games altogether
32. Wide array of supplementation, which oversaturated 2E's customization... and most of it didn't sell well as a result
33. Final TSR-published edition of D&D, as they went bankrupt and out of business during this edition's life cycle, to then be liquidated to Wizards of the Coast (Boy did WOTC mess it up once 5.1E was released)

34. Fun Fact: A Canadian history professor named Dr. Robert Wardough runs a customized ruleset using 2E as a base, which he's been DMing since the 80's during the "Satanic Panic" (The Satanic Panic was fake as a result of horrible deceivers gaslighting people to not play D&D). He started RAW (Rules as Written), but saw some things he needed to change for his games, so he did so over time.

35. Moldvay/Cook Basic/Expert Dungeons & Dragons (B/X)

36. Competing system to 1E from 1981 and 1982
37. Official edition of D&D, part of the old-school era
38. Simplified rules for Basic, but some decently complex rules for Expert
39. Only goes up to Lv. 14, as it's potentially a 1E or White Box primer (similar to 1977 Basic)
40. Supplementation, from some research done, was decent for the time, and a little bit extensive
41. The inspiration for BFRPG in 2006 (Did I mention this already? Maybe I have, but I might emphasize that here too.)

42. Fun Fact: I considered running B/X, but decided that I'd do BFRPG, as the ascending armor class is easier math than with B/X and the THAC0 armor class (descending armor class).

43. Basic, Expert, Companion, Master, Immortal Dungeons & Dragons (BECMI) and/or Rules Cyclopedia

44. 1983 variant of the Moldvay/Cook Basic/Expert system, an official edition and part of the old-school era
45. Essentially, 1981 B/X D&D on steroids
46. 5 boxed sets were released for the five parts of the rules for this system
47. Rules Cyclopedia is a reprint of the 1983 Basic, Expert, Companion and Master rules boxed sets. The Immortal set was never reprinted outside of the original boxed set because Immortal is such a bizarre game within a game altogether.
48. With the first 4 boxed sets (whether individual sets or the Rules Cyclopedia), levels are 1-36

49. Fun Fact: This edition I was considering DMing as well, alongside BFRPG. They're similar rulesets with some mechanical differences, but I think either or would be worth it.

50. Original Dungeons & Dragons (OD&D or White Box)

51. The original release of D&D from 1974 written by Gygax and Dave Arneson, published by TSR
52. Uses the rules from Chainmail, a wargame made by Gygax and Jeff Perren
53. Base has three little booklets (Men & Magic, Monsters & Magic, and The Underworld & Wilderness Adventures), five official supplements were released (Greyhawk; Blackmoor; Eldritch Wizardry; Gods, Demi-Gods and Heroes; and Swords & Spells), and many more from fanzines
54. Fast and loose ruleset open to interpretation
55. Not based upon adventurers taking on dangerous quest, but kings commanding armies (which is why OD&D is actually a Chainmail supplement). The latter was the original purpose of D&D before it got changed in 2000.

There are many more games that are not D&D that you can look up too. See what you like, read the rules, learn them, and start playing with your group. Have fun and slay some monsters!

@ dc814bb0:7a410cb5

hallo welt

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@ ff517fbf:fde1561b

フアン・ラモン・ラッロ氏は、スペイン出身の経済学者・作家であり、自由市場経済とリベラルな思想の提唱者として知られています。彼は、国家による過剰な介入や財政政策の問題点を鋭く分析し、自由主義の基本原則に基づく社会の実現を目指す論考や著作を多数発表しています。数多くのメディアや学会で講演を行い、現代社会における経済政策や公共の役割について、国際的な議論にも影響を与えている人物です。

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皆様、こんばんは。そして、Andorra Economic Forumの皆様、本日はご招待いただき誠にありがとうございます。
本日の講演では、これまで私が持ち続けてきた見解、すなわち、より自由で、より繁栄するために、スペイン及び世界において自由主義革命がなぜ必要であり、さらには急務であるのかという理由をお伝えしたいと思います。また、現代国家が、ストックホルム症候群のような論理に我々を陥れており、その結果、国家が我々の自由を体系的に制限し、財産を構造的に攻撃している状況を、ほとんどの人々が抗議もせず、またはその非常事態性すら意識していないという現実をどのように理解すべきかについても触れます。

まず初めに、皆様のご反応から察するに、これは既知の内容に感じられるかもしれませんが、自由主義の基本原則、すなわち四つの基本的な考えを確認させていただきます。どのようにして、社会生活と、各個人が自らの人生計画を追求するための自律性とを両立させ、かつ、個々の自律性が打ち消されるような一個または多数の専制に服従することなく生きることができる社会が成立するのでしょうか？　それは、協力と共存が可能な社会の中で、各人が自己の利益を追求し、同時に他者の利益追求を尊重するための基本原則、すなわち以下の四つの原則によって支えられているのです。

第一に、個人の自由、すなわち他者の行動を踏みにじることなく自ら行動するという、いわゆる非攻撃の原則です。自分が望むことは何でもできますが、他者が望むことをするのを妨げてはならず、また、他者があなたの望むことを妨げることも許されないのです。

第二に、私有財産です。平和的に獲得し、平和的に自らのものとしたものはあなたのものであり、それによって自由に行動し、自らの人生計画や行動計画を追求する手段となります。もしも、これらの計画遂行に必要な手段が恣意的に奪われるならば、それはあなたの個人の自由、すなわち自らの人生計画を追求する自由を侵害することになるのです。

第三に、契約の自律性です。あなたは第三者と自由に合意を結ぶことができます。もちろん、第三者を攻撃することは許されませんが、双方が望むことについて自発的に合意することは可能です。合意は、当事者間の私法上の契約であり、両者が履行すべき約束であり、第三者が介入してこれを正当化したり否定したりするものではありません。ただし、合意の内容は、あくまで当事者双方やその所有物にのみ影響を及ぼすものです。

そして最後に、広義の意味での結社の自由です。個人は、契約上、望むことについて合意するだけでなく、共に生活する方法や、ある程度安定した形で組織される方法を合意することも明示的に可能です。これらの原則は、しばしば国家によって保証されると言われます。なぜなら、国家がなければ、法体系も安全保障機関も存在せず、個人の自由、私有財産、契約の履行、そして結社の自由を保障するものが何もないと思われがちだからです。とはいえ、確かにある程度の国家は、警察国家としてこれらの基本的な社会的共存の規範を保証するために必要かもしれませんが、私たちが必要としているのは、単にこれらの自由主義社会の原則と自由な人々の相互作用が尊重されることを確保するための、巨大かつ過剰な国家ではありません。

実際、国家が大きくなるほど、つまり社会における国家の存在感が増すほど、これらの原則は侵害されがちです。なぜなら、国家は恣意的に規制を強化し、税金を引き上げることで、たとえ他者に損害を与えなくとも、個人が望むように行動する自由を阻み、また、私有財産を強制的に奪い、当事者間の取引を妨げ、さらには、結社および脱会の自由さえも制限してしまうからです。たとえば、誰かが既存の国家から離れ、他の国家に参加したり、あるいは新たな国家や政治共同体を形成して自らを組織しようとした場合でさえ、現行の国家はそれを認めないのです。

さて、これらの自由主義の基本原則は、各個人の計画や人生のプロジェクトが社会の中で花開くために必要不可欠なものであり、現代国家によって体系的に侵害されているのです。しかし、現代国家とは、必ずしも常に我々と共にあった国家ではありません。私たちは、今日のようなメガ国家、ハイパーステート、過剰に肥大化した国家をある程度は当たり前のものとして受け入れてしまっていますが、これらは唯一の政治的選択肢ではなく、歴史を通じて存在してきた唯一の政治現実でもないのです。

ここで、主要な西洋諸国における国家の社会に占める重みの変遷について、皆様にご覧いただければと思います。今日、国家の重みは国によって大きな違いはないものの、概ね国内総生産（GDP）の40〜50％を占めています。中には、例えばフランスのようにGDPの60％に達する国もあります。国家が社会的調和や幸福の保証とされることは稀であり、実際、フランスは世界最大の国家を有しながら、またはそのために、今最も分断され混沌とした国の一つとなっています。

しかし、現状、国家はGDPの40〜50％、すなわち社会が毎年生み出す生産の約半分を吸収し、再分配または政治層や官僚階級が決定した形で消費しているのです。これは常にそうであったわけではありません。19世紀、ひいては第一次世界大戦前までは、近代先進国における国家の経済的重みはGDPの5〜10％程度に過ぎなかったのです。

例えば、アメリカ合衆国では第一次世界大戦前、国家のGDPに占める割合は3〜4％でしたし、今日巨大な社会民主主義国家となっているスウェーデンでさえ、かつてはGDPの5％程度でした。すなわち、国家というものが必然的に経済の半分を占めなければならないというわけではなく、これは徐々に積み重ねられてきたプロセス、いわばゆっくりと沸騰させられるカエルのようなものです。第一次世界大戦後、国家の経済に対する重みは大幅かつ確固たる上昇を見せ、さらに第二次世界大戦後には、急激かつ持続的な上昇を経て、1970年代以降、現在の水準にまで達したのです。

ちなみに、ここで我々がしばしば耳にする「国家が後退しているから、我々は新自由主義の時代にいる」というレトリックが、いかに毒性がありずる賢いものであるかにも注目してください。過去40年間で、グラフ上に国家の重みが大幅に後退したと示す兆候は見当たりません。ある時点で国家のGDPに占める割合が1〜2％減少することがあったとしても、200年の間にGDPの5％から50％へと増加し、現在は概ね50％前後に留まっているのです。国家が後退し、民間部門がすべてを占めるようになっている、というのは全く逆の現象です。

実際、多くの人は、国家が拡大し続けるのが当然であり、もし急速な成長が見られなければ、国家は後退していると考えがちです。しかし、国家は既にそれ以上大きく成長する余地がほとんどないのです。もちろん、GDPの60％、70％、80％にまで達すれば、直接的または間接的な社会主義経済になってしまいます。

そして、なぜ国家はこれほどまでに成長したのでしょうか。急激な国家拡大を説明する基本的な要因の一つは、福祉国家の発展です。つまり、かつては国家が提供していた医療、社会保障（年金、事故保険など）や教育といったサービスの国家による提供が、福祉国家として大きく発展したのです。

ご覧の通り、1930年代や第二次世界大戦後までは社会保障費は非常に低い水準にありましたが、特に第二次世界大戦後からは、GDPの20〜30％にまで急上昇しました。これらはかつて、市民社会や市場を通じ、または必ずしも商業的な交換を介して提供されていた、労働組合などが担っていた社会保障の役割を、国家が吸収していったものです。労働組合は国家から独立し、時には国家に対抗しながら、社会保障の機能を果たしていたのですが、その役割が国家に吸収されることで、我々は国家に依存するようになってしまったのです。

なぜなら、社会保障費は支出であり、中には「依存費用」とも呼ばれるものもあります。たとえば、老後に収入がなくなった時や、何らかの障害によって収入が得られなくなった時のために、個人の貯蓄から基金を積み立てる場合、その基金が自分自身で管理されるなら自律的ですが、国家が管理すれば、私たちは国家に全く依存することになってしまうのです。国家が消滅するか、大幅な予算削減が行われれば、我々は何も残らないのです。結果として、国民は容易には消えない国家の爪痕に囚われることになるのです。公共年金制度の問題を考えてみてください。現代の先進国家において、公共年金制度は最も大きな支出項目の一つです。

では、どうすれば公共年金制度を解体できるのでしょうか。どうすれば、必要以上に介入してきた国家、例えばアメリカ合衆国では大恐慌期（1930年代）に、必要がなかったのに介入してきた国家を、その状況から脱却させることができるのでしょうか。設立当初は、ある一定の年齢に達した者には一定額の年金を支給すると約束し、その費用を現在働いている者への税負担によって賄うというシステムでした。

システムの構築は、当時の平均寿命がかなり低く、支給期間が2～3年程度であったため、比較的容易で安価に行われたのですが、システムが一度確立され、世代を超えた労働者の貯蓄能力を事実上奪う形で構築された今、どうやってそれを解体すればよいのでしょうか。もし「年金は支給されなくなるのか」と言えば、かつて生産期に労働者の給与のかなりの部分を国家が吸収し、貯蓄を阻害していた結果、何百万人もの人々が貧困に陥ることになるのです。

じゃあ、もう引退されている皆さんは年金を受け取ることになりますが、現役世代がその年金の費用を負担し、そして自分たちが引退する時には年金を受け取ることができなくなるのです。つまり、この世代からは何の対価もなく、給与のごく大部分が没収されることになるというわけです。これをどうやって解体するつもりですか？　決して容易なことではありません。

また、例えば医療制度についても同様です。若者にとっては医療制度の解体はそれほど難しくないように見えるかもしれませんが、貯蓄がなく、保険にも加入していない高齢者にとって、もし今、公共医療制度が終了し、年齢とともに医療費が指数関数的に上昇するために通常以上の医療費が発生すると告げられたら、彼らはその医療費にどう対処すればよいのでしょうか？　彼らは、公共医療制度が機能するという説明のもとに、その医療費が賄われると予め想定し、税金を支払っていたのです。

これをどう逆転させるか？　もちろん、即座に行えることではありませんが、時間をかけた移行措置として行っていかなければなりません。だからこそ、国家はこの道を通じて成長し続け、社会がますます国家による再分配に依存するようになることで、国民の自律性を奪っていくのです。

ちなみに、現代福祉国家の発明者の一人であるのは、プロイセン出身のドイツの首相オットー・フォン・ビスマルクです。彼の回顧録――つまり、批判的ではない親しい記者によって書かれた回顧録――によれば、ビスマルクは、公共年金制度を創設することで労働者階級を国家に依存させ、労働者が国家に対して反抗しないように仕向けたと説明しています。当時、反抗は、いわば反資本主義的な行為とみなされていたのです。彼は、国家主義を維持するためではなく、「労働者には社会主義的傾向がある。では、どうすれば労働者を手なずけることができるのか？」という視点から、公共年金制度を利用したのです。同様に、労働者は公共年金制度を通じて、または国家に対抗する形で手なずけられるのです。そして、現状はこの通りになっています。

そこで、皆さんは疑問に思うかもしれません。この何世代にもわたって築かれてきた巨大国家は、具体的にどのような機能を果たしているのでしょうか？　その資金はどこに行っているのか？　この巨大国家は何に対して支出をしているのか？　ここに、2022年の欧州連合各国の平均、すなわちGDPの50％という数字があります。スペインの場合も2022年時点で大きな差はなく、GDPの47％を支出しているため、概ね代表的な数値といえます。さて、この50％のうちの20％は社会保障費、主に年金費用（老後だけでなく、遺族、障害、孤児などに関する給付も含む）です。これに加え、比較的低コストな非拠出型給付も存在します。次に、スペインの場合は約7.7％、すなわち7〜8％が医療費、6％が官僚機構の運営費用、そして何よりも重要なのが公債の利子支払い費用です。さらに6％は経済政策に充てられ、例えばインフラ整備や農業支援などが含まれています。教育に関しては、公立教育や協定校を含めて約4.7％、環境保護は0.8％（これは必ずしも気候政策だけでなく、森林の管理なども含む）、住宅や地域サービスが1％、そして余暇、文化、宗教に関しては1.1％となっています。これらは、メディアや文化、宗教団体への補助金などとして支出されています。

かつて、リベラルな最小国家、例えばアメリカではGDPの3％程度であった国家がありました。なぜなら、当時は上記のような広範な機能を持たず、防衛（GDPの1.3％）と治安・司法（GDPの1.7％）に集中していたからです。つまり、19世紀にGDPの3％を占めていた国家が、現在もその核となる部分は同じ3％のままであるということです。国家が高価になったわけではなく、19世紀に存在した国家のコストは大体同じであったにもかかわらず、現代国家は19世紀よりもはるかに多くの機能を担っているため、多くの税金が必要とされているのです。もちろん、すべては税金で賄われています。

では、いったいどれだけの税金が支払われているのでしょうか。ここでは、国民が被っている税負担の実態について十分に認識されていないのではないかと思います。もしその実態が明らかになれば、社会的不服従が起こるでしょう。国家は、税の実感を曖昧にするための手段を多数用いているのです。例えば、さまざまな理由で税金を徴収する仕組みです。「この項目に対して税金を払え」と一律に要求するのではなく、「稼いだ金額、支出、保有資産、さらには支出全体に対して税金を課す」といった形で、複数の種類の税金を同時に適用します。消費全体に対して一律に税金を課すのではなく、付加価値税（IVA）やその他の特別税など、多岐にわたる特別な税金が存在し、相続税に至るまで多岐に渡ります。

さらに、我々はさまざまな側面で税金を支払っているにもかかわらず、その実感すら持っていないこともあります。たとえば、関税はその値上がり分を商品の価格に転嫁されるため、意識されにくいのです。付加価値税が上がっても、スーパーなどが告知しない限り、私たちはその上昇に気づきにくいのです。また、税負担を一度にまとめて徴収するのではなく、分散して給与から差し引くことで、その実感を薄めています。かつては、年間に稼いだ金額に対して一括で所得税（IRPF）を支払うのが普通でしたが、現代では分割して徴収されるため、納税者は自分がどれだけの税金を支払っているのかを実感しにくいのです。ちなみに、IRPFの源泉徴収制度は、第二次世界大戦中にリベラルのミルトン・フリードマンによって考案されたものです。つまり、敵はしばしば自国に潜むものでもあるということです。

ここで示したのは、平均的な支出額です。スペイン国家のすべての財政収入を国民または労働者で割ると、国民一人あたりの国家負担のおおよそのコストが見えてきます。実際には公共赤字、すなわち収入以上に支出している部分もあり、その分は将来の税負担として転嫁されるため、実際のコストはさらに大きくなります。ここでは、現状で国民から徴収されている税金のみを取り上げています。なお、これらの数字はインフレーションを考慮していないため、2001年と2024年の数字を直接比較することはできませんが、ここでは2024年現在の状況に焦点を当てています。現在、平均してスペイン国民一人あたり、約15,000ユーロの税負担がかかっているのです。つまり、一般的には夫婦と子供一人の家庭で約50,000ユーロの税金が支払われている計算になります。労働者という視点に立てば、実際に税金を支払っているのは、平均で30,000ユーロ以上にのぼります。もちろん、高所得者層が多くを負担しているという見方もありますが、これは平均値であり、平均値は必ずしも実態を正確に反映するものではありません。

さて、労働者一人あたりの支払いを、かなり寛大な見積もりで考えてみましょう。スペインにおける現在の中央値の給与は22,400ユーロです。しかし、この22,400ユーロという数字が給与明細に反映される前に、企業側がすでに支払っている社会保険料が約7,000ユーロ存在しています。つまり、実際の中央値の給与は29,000ユーロ、ほぼ30,000ユーロであるべきものですが、この30,000ユーロは労働者自身が実感できるものではありません。そして、たとえ「実際は自分のものである」と伝えても、「それは企業が支払っているものであって、自分が支払っているわけではない」と言われ、自己欺瞞に陥るのです。結局のところ、実際に支払っているのは自分自身なのです。

実際、30,000ユーロの実質報酬を基にすると、そこから7,000ユーロが差し引かれて、給与明細に表示されるのは22,400ユーロです。さらに、労働者側の社会保険料として約1,500ユーロを追加で支払い、所得税（IRPF）が約3,000ユーロ、さらに消費に応じた間接税が最低でも約2,000ユーロ（場合によってはそれ以上）かかります。さらに、ここでは取り上げていない他の国家への支払い、たとえば不動産税（IBI）やサービス料、共済負担金なども存在します。結果として、中央値の労働者は、本来約30,000ユーロあるべき給与のうち、税引き後に手元に残るのは約15,800ユーロに過ぎないのです。つまり、ほぼその半分が国家によって吸収されていることになります。年間で見ると、さまざまな税金、特に社会保険料、所得税、そして間接税として、合計約13,400ユーロが徴収されているのです。

このように、中央値の労働者は、所得分布の中央に位置しており、非常に多くの人々が彼より少なく、また多く稼いでいる人もいます。だからこそ、中央値の労働者が支払っている税負担、すなわち年間約13,400ユーロという数字は、スペイン国民に対して行われている極めて大規模な税負担の実態を物語っています。これにより、国家から提供されるサービスが強制的に受け入れられているのです。

果たして、これは必然なのでしょうか？　歴史的に見れば必ずしもそうではなく、また現代においても地域によって差があります。つまり、労働者が生み出す富の半分以上を国家が吸収するという、巨大な国家が当然であるという考え方は、今後も続くものではありません。ここには、異なる繁栄度を持つ国々が存在し、一般的に発展した国々であっても、欧州やアメリカのような国家に比べ、国家の規模はかなり小さく抑えられている国もあります。しばしば「スペインの国家規模は欧州平均より小さい」と言われますが、欧州平均自体が、プロの略奪者たちのクラブのようなものなのです。従って、欧州平均という水準と比較するのではなく、もっと控えめな国家規模を持つ国々や、税負担の貪欲さが制限された国々と比較すべきです。

例えば、ヨーロッパ内ではスイスがあります。偶然かどうかはさておき、スイスはヨーロッパで最も豊かな国の一つでありながら、国家のGDPに占める割合は33％と、欧州やアメリカに比べて10〜15ポイント低いのです。また、香港や韓国はGDPの28％、チリはこの分類の中では最も貧しいかもしれませんが約26％、台湾は16％、そして世界で最も豊かな国であるシンガポールは15％です。シンガポールや台湾は、国家がGDPの15〜16％という小規模な状態で十分に現代社会の機能を果たしているのです。もちろん、シンガポールの場合は都市国家であるため、経済規模のメリットもあるでしょうが、公共支出の大部分が社会保障に回っている現状を鑑みると、都市規模か大国家かは大した違いがないのです。むしろ、シンガポールや台湾のように、GDPに対して国家の規模が30ポイントも低い国の方が、国家による私有財産の侵害が少ないと言えます。

したがって、もし大規模な国家による大規模な略奪を回避でき、しかも機能的には他の国と同等以上に運営できるのであれば、当然、より少ない税負担で、なおかつより効率的な公共サービスを提供する国家の方が望ましいのです。実際、国家が何でもかんでも行おうとすれば、その多くは非効率にならざるを得ません。一方で、企業がすべてを行おうとしても、専門分野に特化した他の企業に競争で敗れるため、最終的には消費者がより良いサービスを選ぶことになるのです。問題は、国家の場合、国民が国家から自由に離脱し、同じサービスを提供する他の組織と契約する余地がないという点にあります。国民は、非常に非効率かつ高コストな国家サービスに縛られており、選択の余地がないのです。したがって、もし小規模で効率的な国家が存在すれば、それは大規模で税負担の重い国家よりも好まれるはずです。

そして、もし国家が回収するGDPの割合が30ポイントも大きいのであれば、それは明らかに国民の私有財産を暴力的に侵害していると言わざるを得ません。ですから、もし国家による大規模な略奪を回避し、かつ他国と同等以上の機能を果たすことが可能であれば、国家は少なくとも縮小されるべきです。なぜなら、そうした国家は国民にとって好都合であるだけでなく、公共サービスの質も向上し、効率的に運営されるからです。結局のところ、すべては国家ではなく、国家に寄生する巨大な官僚組織の福祉が優先されているのです。

もし、あなたの社会にこれほど大きく根付いた寄生虫が存在するならば、その寄生虫は当然、去ろうとはしません。むしろ、さらに大きな植民地を形成しようとするでしょう。これが、国家が成長し続ける理由であり、そして、血を吸い上げるこの寄生虫と戦う必要性が生じる所以なのです。

別のシナリオを考えてみましょう。つまり、現代社会における国家の規模を実質的に縮小するという仮定を立て、その実現可能性や現実味について見極めるためです。これまでに、ヨーロッパにおける現代国家の重みがGDPの50％に達していること、その内訳を示してきました。さて、かつての状況を想像してみてください。あの時代は、科学フィクションのようなことは必要なく、医療はゼロ、経済政策も実質ゼロで、民間部門が構築できないインフラだけが、もしあれば驚くほど僅か、GDPの1％程度だったのです。教育はゼロ、防衛と公共秩序は維持されるものの、余暇・文化・宗教への補助金はゼロでした。地域サービスや環境保護に関しては、下水道、街路灯、森林の維持管理など必要な分は残され、官僚組織も非常に大幅に縮小され、社会保障も一部のみが残されていました。

さて、しばしば「国家は富裕層からお金を奪い、貧困層へ再分配するために存在する」と言われますが、実際、社会保障はGDPの20％に相当します。ここで、極端な貧困を防止するために本当に必要な支出額を計算してみましょう。そうすれば、皆さんも、このGDPの20％は貧困撲滅のためのものではなく、むしろ国家が横方向の所得再分配システムを通じて国民を捕らえ続けるためのものであると気づくでしょう。すなわち、国家はあなたからお金を取り、そのお金を自らの利益や必要に応じて配分するために、あなたと国家の間に割り込むのです。バストス教授が正しく指摘しているように、その所得の移動は、富裕層から貧困層へ、またはその逆ではなく、すべての人々から国家へ向かっているのです。そして国家は、その所得を自らの利益や必要に従って再分配することを決定します。

では、先ほど示したような形で国家の各機能を大幅に縮小した場合、結果として国家はGDPの9～10％程度の規模となり、現状よりも30～40ポイント、つまり約80％縮小された国家になるでしょう。防衛費、治安費は現状と同等に維持される（ただし、治安費については内部の官僚機構によっても左右されるため、この点はまた別の議論になります。たとえば、スペインはヨーロッパで国民一人あたりの治安部隊職員数が最も多い国ですが、本当にそれだけ必要なのかはまた別問題です）。安全保障費がGDPの1.7％、防衛費が1.3％、官僚組織が1％、地域サービスや環境保護が1％、民間部門ではまかなえないインフラがさらに1％、そして社会保障が3％という具合です。現在、社会保障としてGDPの3％、すなわち450億ユーロが支出されています。これは、450億ユーロの社会保障費を、例えば4.5百万人（スペイン人口のおよそ10％）に対して年間1人あたり1万ユーロずつ支給するか、あるいは300万人に対して1万5千ユーロずつ支給するということになります。繁栄した社会において、極端な無助状態に陥る国民の割合はどれほどか、という問題です。彼らは、生命保険、障害保険、個人貯蓄すら持たず、福祉国家が生まれる前に存在したボランティアや民間の相互扶助ネットワークさえも利用できなかった層です。これらを踏まえた上で、絶対的な無助状態に陥り、国家からの継続的な支援を必要とする国民の割合がたとえば5～10％だとすれば、実際に必要な支出はGDPの3～4％程度で十分にカバーできるはずです。しかし、現実には我々は社会保障にGDPの20％を費やしているのです。

明らかに、このGDPの20％は、富裕層から少しだけ富を奪って、巨大な貧困層を作らないためのものではありません。驚くべきことに、国家がGDPの50％を占めるにもかかわらず、貧困層は依然として存在しているのです。さらに、貧困を解消するための手段として、まず第一に、依存性を生む補助金を設けるべきではありません。しかし、現実には、経済活動が全くできず、自己の貯蓄や家族の支援、民間の相互扶助ネットワーク、そして最終的には国家に依存せざるを得ない層が一定割合存在します。しかし、そのようなケースはGDPの3％程度の支出で十分にカバーされるはずなのです。

さて、国家の規模を縮小した場合、たとえばGDPの50％から10％にまで削減できると仮定しましょう。これは約80％の削減に相当します。先に述べたように、中央値の労働者は現在、年間約13,500ユーロの税金を負担しています。この80％の削減が実現すれば、労働者の可処分所得は、国家が提供する各種サービスに充てるための支出分が年間1人あたり1万～1万1千ユーロ増加することになります。家庭内で中央値の労働者が2人いる場合、2万～2万2千ユーロの追加収入となるでしょう。この追加収入があれば、教育費、医療費、年金のための貯蓄など、国家が現在負担させているコストを自前でまかなうことが可能になるはずです。実際、多くのスペインの労働者は、国家の劣悪なサービスから逃れるため、民間の医療や教育、そして補完的な年金積立を実施しているのです。特に、公共教育は、学生の生産性向上よりも、国家のイデオロギーを植え付けることに重きを置いている場合が多いのです。

また、この話は、GDPの3％相当の再分配、すなわち450億ユーロ分が、現実的に考えても国民の基礎的な生活を支えるには十分であるという観点からも論じられます。現行の過剰な収用体制に対して、もし国家規模が大幅に縮小されるならば、労働者にとって有利な状況が実現するはずです。

さて、ここまでの議論から、もし国家主義のウイルスが社会の頭脳や利権に深く根付っている現状において、現状が最適でないと理解したとしても、移行のコストの高さゆえに多くの人々が現状から変わることを望まないという現実があるのです。たとえば、公共年金制度の解体は非常に困難です。年金受給者は「こんな不公平な体制であっても、自分の年金を受け取りたい。自分自身の貯蓄がなくなるリスクを冒したくはない」と考えるでしょう。

では、この国家――明らかに国家とその官僚機構に有利なこのモデル――から脱却するために、すなわち、表向きは国民のために存在するようでいて、実際には社会を寄生しているこの体制から逃れるためには、どのような手段が考えられるでしょうか。ここで、国家改革またはハイパーステートのパラサイト化に対抗するための、四つの可能なアプローチについて述べます。

第一のアプローチは、トップダウン型の方法です。すなわち、自由主義的な理念を掲げた善意の政治家が権力の座につき、内部からリベラル革命を起こそうとするというものです。しかし、私はこの方法は、次に述べるボトムアップ型の文化戦線と併せなければ、全体として非常に単純で実現不可能だと考えます。なぜなら、社会の大多数が国家改革を望まなければ、その改革は十分な勢いを持って実施されることは決してないからです。多くの改革は長期的な取り組みであり、一夜にして実現できるものではありません。一度実行された改革が元に戻らないようにするには、最低でも二世代を要するのです。もし社会がその方向に向かわなければ、いつかまた別の人物が権力に就いて、国民の大多数が望まない体制を再び打ち壊してしまうでしょう。例えば、チリの年金制度の民営化は、ピノチェト政権下の1981年に始まり、数年前に旧公共年金制度が完全に清算されました。しかし、その後、旧体制に戻そうとする動きが見られるのです。なお、チリは当時、非常に若い労働人口と限られた高齢人口という、改革に適した人口構造を有していたにもかかわらず、改革には約40年もの歳月がかかりました。これが、世界の他の国々で実施されるとなれば、どれほど困難なものになるか想像に難くありません。そして、もし世界中がそのような改革を望まなければ、いかに自由主義者の政治家を内部に潜り込ませ、社会民主主義の装いを与えたとしても、十分な効果は得られないでしょう。さらに、政治そのものが権力に触れると必ず腐敗すると、ロード・アクトンが指摘したように、権力は人を変えてしまいます。つまり、権力に惹かれて権力の座についた者は、その権力を維持・拡大するために、かつて掲げた理念を容易に放棄し、他者を蹂躙し、欺く行動に出るということです。

政治的競争というのは、もしあなたが行動しなければ、行動する者があなたを追い出してしまう、という状況を生み出します。そのため、もし存在するとしても、誠実で、信念を持った政治家は、力に屈する者に押されて公共の場から姿を消してしまうのです。権力闘争では、手が縛られている者と自由な手を持つ者との間で戦いが行われるため、劣悪な選択が働き、最終的には最悪の者が権力の座に就くという現象が生じるのです。（この点については、ハイエクも『隷属への道』で記述しています。）

次に、第二の可能性はボトムアップ、すなわち文化戦線によるアプローチです。これは、アイデアの戦いを、じわじわと、少しずつ社会に浸透させ、心を開かせ、意識を目覚めさせ、より多くの人々がこの変革を要求するようになるという方法です。しかし、これは特に有望な道ではないことは明白です。もし、ここでマルクス主義的な語調に傾くとすれば、客観的な物質的条件があって、そうした思想が大規模に広まる環境が整わない限り、人々は現状に満足して「今のままで十分だ」と感じ、急激な変革に乗り出す理由が見出せません。現状が著しく悪化しない限り、文化戦線による大規模な勝利が起こり、既存の社会制度が覆されるというのは極めて困難な道なのです。例えば、アルゼンチンでは、40年間にわたって底をつき続けた結果、人々が明らかに欠陥だらけのモデルにうんざりし、ハイパーインフレーションに苦しんだことで変革が進んだように見えます。もし、そこに一貫性があり、破壊的かつ斬新なメッセージ―社会主義的なものか、あるいは幸運にもリベラルなもの―があれば、一定の確率でそのアイデアが覇権を握り、新たな現状として定着する可能性が出てくるのです。しかし、スペインの場合、文化戦線による闘いは、相手側のプロパガンダがあふれ、対抗する者がいなければ、現状が一層固定化し、国家権力が加速度的に拡大していくため、非常に厳しい状況にあります。私自身も長い間、文化戦線で戦ってきましたが、スペインという環境におけるその限界を痛感しています。

第三の道は、そもそも国家改革を目指さず、自分の生活を改善するために他の地域へ移住するというものです。もし、競争が可能な複数の法域が存在すれば、現状に非常に不満を抱く者は、物理的に他の地域へ移り住み、そこで自らの生活基盤を築くことができます。そして、こうした法域間の競争は、他の法域による収用や寄生的な政策の力を制限する効果も持ちます。たとえば、ある法域で税率が非常に低く、規制が緩やかであれば、他の法域は資本が流出し、寄生者側から見れば、寄生対象（＝ホスト）が成長しなければ、寄生する意味がなくなるのです。もし、ホストを窒息させて殺してしまえば、またはホストが他の、寄生が少ない地域へ流出してしまえば、寄生者にとっては不利益となります。このような効果は、実際には見かけ以上に大きな影響を持つのです。

たとえば、最も身近な例として、アンドラの場合が挙げられます。多くの場合、静かに、あるいは時に華やかに報じられる移住現象があり、一定の社会的反響を呼んでいます。問題は、これらはすべて財政上の問題であり、移住者を犯罪者扱いする試みがあっても、スペイン国家にとっては重要な問題とならないのです。よく批判されるのは、YouTuberなどがアンドラへ移住することについて、「国が自国民の資源不足を訴えるような状況に直面しない」とされる点です。もしそうなれば、国家は財政の引き締めを迫られるはずですが、現実はそうではありません。むしろ、これは他者に対する懲罰の一形態であり、「移住して税負担を軽減しようとするなら、あなたは悪い人間であり、悪い市民だ。もしあなたが著名人であれば、意識を啓発するために、我々はあなたを徹底的に攻撃し、公の場から追放する」といったメッセージが発せられるのです。しかし、実際にアンドラへの移住が進むこと自体は悪いことではなく、たとえそれがスペイン国家に与えるダメージが短期的にはそれほど大きくなくとも、他のケースでは、目に見えにくいながらも国家に損害を与えている場合があるのです。

たとえば、2か月前に発表されたドラギの報告書では、欧州が「足を引きずっている」との根本的な不満が示されています。すなわち、欧州では生産性が20年間にわたって停滞しており、成長期に新たに設立される企業が、厳しい規制の下で成長できず、資本調達が困難となり、結果としてアメリカに流出してしまうという現象です。これは「足で投票する」という現象であり、企業側の実情を反映したものです。そして、これは国家権力の内部から出た、我々の社会が停滞しているという自らの寡占層からの認識でもあります。彼らは、ここ20年間にわたり市民を内部から圧迫してきた手法を見直す必要があると訴えているのです。そして、ここで議論されているのは、欧州連合とアメリカという二つの経済ブロック間での移住の問題なのです。

もし、かつてヨーロッパに存在していたような、多数の競合する法域が現在も存在していたと想像してみてください。ここで歴史的な議論に深入りするつもりはありませんが、ヨーロッパが16世紀あるいは17世紀から産業革命に至るまで発展し、東洋が（少なくとも最近まで）停滞していた理由の重い仮説の一つは、ヨーロッパが政治的にはるかに細分化され、都市国家や小国、王国、そして公国など、まさにアンドラのようなケースに近い形態であったため、相互の競争が激しかったという点にあります。ひとつの領域内で生まれる思想を制限・抑制・検閲する能力は非常に低く、もし一方で弾圧されれば別の場所へ移動できたため、その結果、後の産業革命を引き起こす知的な開花が促されたのです。これに対して、中国のような中央集権的で統一された国家では、官僚組織が本来より強大な権力を持っていたため、このような発展は見込めませんでした。

「足で投票する」という現象は非常に強力です。したがって、文化戦線から取り組むべきもう一つの課題は、政治的な中央集権化や財政の調和化に反対することです。なぜなら、政治的に中央集権化が進んだり、財政が調和化されるほど、法域間の競争は減少し、その結果、国家が無罰で私有財産を寄生的に吸い上げる余地が広がるからです。これは市場経済ではよく理解される現象ですが、国家の場合は例外扱いされがちです。市場において本当の意味での独占、すなわち単にその分野で唯一の企業という状況ではなく、競合が存在しない真の独占状態になると、その独占者は価格を引き上げ、品質を低下させる傾向にあります。なぜなら、あなたは逃げ出すことができない、まるで人質のような状態に置かれるからです。つまり、国家もまた独占状態にあり、国家が直面する唯一の競争は、他の国家へ移住するという可能性なのです。領域を統一して競争余地を狭めれば狭めるほど、国家は独占的な力を強め、結果としてあなたに提供するサービスの質を低下させ、収用を強める傾向が出てきます。したがって、私はどんな中央集権化のプロセスにも反対し、逆に政治的な分権化を支持すべきだと考えます。

そして最後に、第四の戦略ですが、これはやや曖昧で漠然としているかもしれません。しかし、私が考えるに、実際に多くの人々が採用しており、多くの場合国家の影響力を制限している方法、それは直接的に「国家からの分離」を目指すことです。もちろん、あなたにとって寄生者のような国家が窮屈に圧しかけてくる場合、その寄生者を打倒しようと多大なエネルギーを費やすこともできます。しかし、寄生者が既に存在する以上、その存在を前提として生活基盤を築く、その固定費を受け入れながらも、寄生者のさらなる拡大を防ぐ、あるいは寄生の及ばない領域を確保する新たな方法を模索するということです。これが国家からの「分離」、すなわち、重くのしかかる国家の負担から自らを切り離す試みなのです。例えば、先に述べたように、私立教育、私立医療、私的年金といった選択肢があります。本来であれば、国家が私たちから過剰な資源を吸い上げることなく、その分をこうした目的に振り向けられれば理想的ですが、幸いなことに、現状では国家が私立教育への進学を禁止しているわけではありません（ただしかなりの規制は存在します）。私立教育は完全に自由なものではなく、国家のカリキュラムに沿ったものですが、それでも私立教育、私立医療、そして貯蓄や資産形成の道を開いてくれるのです。もちろん、今後さらに税が引き上げられ、国内外で資産が収用されるリスクが高まるまではの話ですが。

したがって、国家を一つの悪と捉え、その悪に支配される中で自由を追求する、すなわちその影響力からできるだけ逃れる方法を探るべきです。さらに、社会が自ら開発していく様々なツールが、私たちが国家の監視や統制から離れて生活する手助けとなります。たとえば、デジタル経済は、今日のところ、国家が我々をコントロール・規制・収用するのをより困難にする領域をある程度確保できる可能性を秘めています。ビットコインの例は、没収不可能な資産として、適切な管理を行えば、富の保蔵庫あるいは国家の統制や知識から独立した交換手段として機能する可能性を示しています。

これらは、寄生者である国家に吸い付かれないため、自らの活動から国家の影響力を一部でも排除する、新たな生活の仕方を模索する一つの方法です。こうした新しいツールは、今後も次々と登場し、国家が私たちの生活に及ぼす影響を制限するために活用されるべきです。社会全体を変えるのは非常に困難ですが、多くの人々を同じ方向に動かすことが難しい現状において、少なくとも我々が体系的に受けている搾取の度合いを最小限に抑えることは可能です。

以上、複数の道筋があります。第一の道は私個人としてはほぼ排除したいと考えますが、残りの三つは排他的ではなく、互いに補完し合うものです。どの方法も目的地に必ず到達できる保証はありませんが、これらは連携することで、国家が私たちや社会全体に及ぼす権力の影響を徐々に抑制する助けとなるでしょう。そして、我々自身の利益のため、あるいは共に生きる社会を改善するために、可能な限りこれらの道を追求すべきだと考えます。

@ dc814bb0:7a410cb5

Hallo welt

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|| |:-:| |LIPOVETSKY, Gilles; La era del vacío; Anagrama, 2006|

El libro que nos disponemos a reseñar hoy es enormemente complejo, y lo es en a medida que cuestiona elementos clave que ayudan a explicar desde el ámbito de la sociología y la filosofía una serie de cambios culturales, sociales y subjetivos en las sociedades occidentales desde mediados del siglo XX en adelante. La era del vacío: Ensayos sobre el individualismo contemporáneo fue publicada originalmente en el año 1983. Con un estilo ensayísticos y profundamente analítico Gilles Lipovetsky nos ofrece un análisis que trasciende los límites de la sociología clásica, al analizar fenómenos tan propios de nuestro tiempo como la subjetividad posmoderna, el hedonismo consumista y el declive de los grandes relatos ideológicos.

Este libro, que fue de una importancia capital en el momento de su publicación y durante la década de los años 80, se puede considerar como el primer intento de sistematizar la posmodernidad más allá de las teorías estéticas, centrándose en aspectos culturales y psicológicos cotidianos. Para Lipovetsky el mundo posmoderno está inmerso en una serie de procesos de mutación que pueden resultar ambiguos, así como tensiones, pero también con nuevas posibilidades.

|| |:-:| |Gilles Lipovetsky (Millau, Francia, 1944)|

El autor parte de una premisa fundamental: y es que la modernidad ha dado paso a un nuevo estadio de la sociedad, el cual se caracteriza por la disolución de las grandes narrativas colectivas que antes daban sentido de conjunto a las vidas humanas. Frente a la racionalidad industrial, la ética del trabajo y la identidad colectiva que dominaban en los siglos precedentes, el individuo moderno encuentra ahora una posición de autonomía total y radical, pero, como contrapartida, también de vacío existencial. La sociedad de nuestros días, se mueve a un flujo de novedades que tienen un carácter efímero, limitado en el tiempo, consumos inmediatos y obsesión por la apariencia. En este contexto, la promesa de satisfacción inmediata a través del consumo y del individualismo no logra llenar ese vacío interior que se va generando en los individuos.

Lipovetsky describe como, con el advenimiento de la posmodernidad, las promesas de progreso y emancipación se han visto reemplazadas por una búsqueda permanente del placer inmediato, donde lo superficial y lo efímero se convierten en valores predominantes. Es un vacío que va mucho más allá del ámbito social y cultural, y que se extiende también al ámbito de lo subjetivo. El individuo se enfrenta a una sensación de pérdida de sentido que obtiene su mejor reflejo en la percepción de su vida y su relación con los demás. De ahí el título del libro: La era del vacío, que no solamente delata la ausencia de contenido, sino también la falta de profundidad, la superficialidad, que caracteriza a la vida moderna.

Pero el libro no se limita a una mera descripción o diagnóstico de esta situación que acabamos de esbozar, sino que su análisis pretende enfocarse en sus causas. Las transformaciones de la estructura social, la democratización del consumo, el ascenso del neoliberalismo, la tecnificación de las relaciones humanas y, en última instancia, un fenómeno de plena actualidad hoy, en 2025, como es la globalización. Estos son algunos de los factores fundamentales que explican todos estos procesos disolutivos, que Lipovetsky explica desde la perspectiva del sociólogo y el filósofo, manteniendo cierta distancia y ofreciendo respuestas, o soluciones, que huyen de toda simplicidad.

La obra muestra una crítica y escepticismo frente al pensamiento típicamente liberal que nos habla de las ilusiones del progreso y la emancipación total, como parte de las características de la modernidad. Frente a este espejismo, nuestro autor nos invita a reflexionar sobre la necesidad de encontrar nuevos sentidos y valores en un mundo donde éstos parecen desmoronarse por completo. Es una invitación a pensar críticamente sobre nuestra época y reconocer los desafíos que se plantean ante la fragmentación de los grandes relatos de la modernidad y la prevalencia de formas superfluas de existencia.

Uno de los elementos centrales de la obra, como ya hemos señalado al inicio, es la caracterización del hombre contemporáneo como un individuo narcisista, que viene a representar una especie de alternativa frente a la caída de las ideologías, un nuevo tipo humano surgido de la disolución de los grandes relatos colectivos. Y el término no tiene para Lipovetsky ninguna carga peyorativa ni negativa, sino que es un síntoma de esta época, el cual permite comprender cómo ha mutado la subjetividad en el seno de las sociedades del Occidente liberal, en las denominadas «democracias avanzadas».

El narcisista posmoderno no se caracteriza por un ego hipertrofiado en el terreno de lo psicológico, sino por la reorientación de la vida en todos sus aspectos al dominio del yo, que conforma un universo propio, con su bienestar, su apariencia, su desarrollo personal o sus emociones. Es lo que Gilles Lipovetsky concibe como una figura «postheroica», totalmente desvinculada del pathos del sacrificio, del deber, de la militancia política o religiosa. Ha perdido toda conexión con fenómenos de ámbito colectivo, con la lucha de clases propuesta desde filas izquierdistas, por la trascendencia religiosa, ignorando tanto el pasado como el futuro, y radicando su existencia en el presente, en el goce inmediato y la autorrealización subjetiva. Pero conviene insistir en que no se trata de un fenómeno individual o psicológico, sino que obedece a un patrón cultural compartido, moldeado por la lógica del consumo, por la publicidad, por la psicología positiva, por la cultura del entretenimiento y los dispositivos de la autoayuda. Lipovetsky emplea el concepto de «privatización de la existencia» para definir este tipo humano. En el escenario de la vida pública los compromisos ideológicos se diluyen y el ciudadano se transforma en un consumidor, en un mero espectador, en un usuario. La política se reduce a un fenómeno estético, se trivializa y se concibe como un espectáculo, como ese eterno simulacro del que habla Jean Baudrillard o el «postureo» que empleamos desde cierto lenguaje coloquial.

Lejos de advertirse una crítica a este fenómeno, Lipovetsky reconoce en este narcisismo contemporáneo una «forma de emancipación», que a partir de la liberación de los grandes relatos permite formas de vida más «flexibles, más «abiertas» y «tolerantes». Todo ello en un proceso de empobrecimiento del horizonte simbólico, especialmente en lo colectivo, en detrimento del incremento de la autonomía individual. Nosotros añadiríamos, que de una autonomía individual cada vez más atomizada, inorgánica y alienada. De hecho, este individuo hedonista no está dispuesto a sacrificarse por los demás, ni a morir por una causa, y cualquier cosa, por sagrada que sea, es susceptible de ser negociada siempre que revierta en su bienestar.

Las consecuencias derivadas de este proceso, y del nuevo tipo humano posmoderno, son obvias y evidentes, y ahí tenemos la disolución de los lazos sociales fuertes. Vemos cómo las estructuras tradicionales, que han garantizado la cohesión de las comunidades humanas, y que han definido un sentido de pertenencia, un ligamen hacia la Familia, la Religión o la Patria se ven seriamente deteriorados y condenados a desaparecer por completo. Estos elementos han dejado de regular la vida cotidiana, y se imponen vínculos débiles, fluidos y limitados en el tiempo; todo adquiere un sentido limitado en el tiempo, lo efímero domina las relaciones sociales, las afinidades electivas, adquiriendo cierto grado de virtualidad, de ilusorio.

El hombre posmoderno vive rodeado de tecnología, conectado con sus semejantes a través de ordenadores, de las redes sociales, pero solitario, autónomo y desorientado. Con lo cual la «era del vacío» que nos describe Lipovetsky no es realmente un vacío físico o material, sino un vacío simbólico, donde todas las coordenadas que nos conecten a un principio trascendente se encuentran totalmente ausentes. De modo que, el narcisismo clásico de la modernidad más temprana, la que ostentaba el burgués ilustrado, racional y kantiano que creía en la Razón, el Deber o el Progreso, se ha transformado en la posmodernidad, y lo ha hecho a través del narcisista que cree en su «derecho a ser feliz», a «cuidarse» o «experimentar» en una superficialidad que delata la desvinculación de todo centro de gravedad ontológico.

De modo que el hedonismo se nos presenta como el principio rector de la vida social en la era posmoderna, lo cual supone que es una norma compartida, y que conlleva una ética implícita que estructura los comportamientos y aspiraciones, y hasta los valores morales del hombre contemporáneo. Este hecho ha determinado la traslación del «deber» al «placer» en la historia reciente del sujeto occidental, en la que se puede ver cierta idea de «democratización» de esta concepción del narcisismo, de la idea de la «felicidad» y del «culto al yo» en términos puramente materiales, que son transmitidos a través de la publicidad o los manuales de autoayuda.

Este hedonismo está vinculado a una forma particular de existencia, que viene determinada por la lógica del consumo. Y es que para Lipovetsky, como reconoce en otra obra posterior, El imperio de lo efímero, la sociedad ya no se organiza en torno a la producción sino del consumo, entendido éste como el consumo de bienes, experiencias, imágenes, información o sensaciones. De ahí la importancia que poseen para este tipo humano el supermercado, el centro comercial, la pantalla de un ordenador o las redes sociales, que se convierten en el epicentro de la vida posmoderna.

|| |:-:| |LIPOVETSKY, Gilles; El imperio de lo efímero: La moda y su destino en las sociedades modernas; Anagrama, 2006|

Para Lipovetsky, el acto de consumir no se limita únicamente a las necesidades materiales, sino que se transforma en un «ritual identitario», en una fuente de sentido efímero pero intenso. El hombre posmoderno no compra solo por necesidad, sino para experimentar, como parte de la vida, para definirse. Es un consumo no utilitario, sino expresivo, «para sentirse bien consigo mismo». De modo que este imperativo de bienestar genera una nueva sensibilidad estética: la estética invade la vida cotidiana. La ropa, el diseño interior de una casa, el cuerpo, la alimentación, la música etc, todo se convierte en una cuestión de estilo, en una elección subjetiva. Esto supone que el individuo ya no se define por su pertenencia a un grupo dentro de la jerarquía social ni por su función dentro de la comunidad, sino por su «estética de la existencia». Y es esta estetización de la vida donde, según nuestro autor, reside una forma de construcción de sentido en un mundo desencantado.

No obstante, y siempre según Lipovetsky, este hedonismo posmoderno no se encuentra amparado por el puro libertinaje, sino que el placer también está regulado, normativizado e incluso tecnificado. Lipovetsky insiste en que no se trata de un exceso de placer dionisiaco, sino un placer racionalizado, controlado y saludable. El nuevo hedonista atiende a una responsabilidad, y vemos como hace yoga, se alimenta bien y se cuida en aspectos psicológicos y emocionales. El autor nos habla de un hedonista disciplinado, que gestiona su placer de manera ordenada y eficiente. No obstante, Lipovestsky reconoce que en esta búsqueda del goce y el placer individual, en la búsqueda de una pretendida «libertad» y «autonomía personal», el hedonista posmoderno se somete cada vez más a la tecnología, y es más susceptible de ser controlado por protocolos y normas en nombre de un pretendido bienestar. Todo ello en nombre de lo que en el libro se define como una «reformulación estética y emocional».

Con lo cual, podemos trazar ya en base al libro una cierta definición de la posmodernidad, que más allá de un simple momento histórico, nos ofrece un nuevo marco conceptual, determinado por una transformación profunda a nivel simbólico, ético y estético que han estructurado la cultura llamada occidental desde la Ilustración. Lejos de coincidir con el «fin de la historia» preconizado por Francis Fukuyama, Lipovetsky nos habla de una metamorfosis gradual, caracterizado por la disolución de las grandes narrativas, el debilitamiento del pathos trágico y el auge de la lógica de la inmediatez. Se trata de un enfoque más antropológico y existencial, donde el acento no se pone en una nueva forma de pensar, sino de vivir, de sentir, de relacionarse con el tiempo, con los demás y con uno mismo. Más que una crisis del conocimiento, del saber, se plantea como un reordenamiento del imaginario colectivo, donde el presente hegemoniza todo el interés y se concentra lo trascendente de la escala temporal.

Los grandes ideales desaparecen, aquellos que ofrecían una cierta densidad simbólica y una orientación trascendente. Con la posmodernidad se suprimen las «promesas fuertes» y se promueve una cultura de la «ligereza», de lo provisional, de lo fragmentario. Es un nuevo estilo de vida, menos trágico y combativo, menos solemne, donde lo lúdico y subjetivo acapara amplias cotas de la existencia. Es una mutación cultural donde lo maleable se impone bajo formas de reversibilidad y flexibilidad, todo se hace dúctil, sin compromiso, sin cohesión ni conexión alguna con la trascendencia o sistemas de pensamiento que condicionen la existencia en términos de disciplina y rigidez.

Otro rasgo esencial de la condición del hombre posmoderno es la «evaporación de lo trágico». De algún modo, en la era moderna, el héroe trágico encarnaba la tensión entre el deber y el deseo, entre el orden cósmico y la libertad individual. Sin embargo, en la posmodernidad, esta figura se desvanece, de modo que el sujeto particular ya no se encuentra escindido entre el yo y el deber colectivo, y ahora aparece condicionado por su propio presente, por sus decisiones cotidianas, la gestión de su tiempo, de su cuerpo y cuestiones que se desarrollan en un plano estrictamente personal. La cultura posmoderna evita el conflicto trágico, desplaza la culpa y trivializa el mal. Ya no encontramos el pathos heroico, sino el tono cool, la distancia frente a los hechos y la ironía. Y así tenemos la política convertida en un mero espectáculo, en el arte autorreferencial, en el relativismo moral, y, en definitiva, con un pensamiento débil.

Pero para el sociólogo francés esta ausencia de lo trágico no debe interpretarse como una pérdida, y para él el vacío no es nihilismo, sino una nueva forma de relacionarse con el ser, de manera menos intensa, más liviana, menos sagrada pero más «habitable». El hombre no cae en el desencanto, ni tampoco renuncia a encontrar sentido, pero lo busca de forma dispersa y provisional, sin grandes pretensiones. De este modo la vida se reduce a una relación entre vacío y deseo, entre la autonomía y la saturación de estímulos, que al fin y al cabo supone otro vacío, porque tras la saturación de estímulos solamente hay un sucedáneo de felicidad, dentro de esa tendencia a lo efímero, tras la cual, solo queda el vacío absoluto.

Y es que el diagnóstico que Lipovestsky nos hace de la cultura posmoderna sitúa como elemento central el papel de los medios de comunicación y la cultura del espectáculo. La televisión, el cine y la publicidad, a los que hoy podríamos añadir internet y las redes sociales, no son meros vehículos de información o entretenimiento, sino que son estructuras simbólicas que reconfiguran la sensibilidad, el tiempo y la percepción de la realidad. De hecho son los medios de comunicación de masas los instrumentos y catalizadores en la difusión de la cultura narcisista y el hedonismo personalizado, en la que el principio racional y discursivo cede su lugar a formas más emocionales, fragmentadas y efímeras en la relación con el entorno y el mundo en definitiva. De hecho, el lenguaje de lo visual, totalmente sobredimensionado, ha generado todo un lenguaje que se ha hecho dominante en nuestra época, en el que se privilegia la apariencia y la vivencia subjetiva por encima de toda estructura estable y jerárquica. Y de ahí deriva la espectacularización generalizada a través de la imagen, del impacto que produce, erosionando las fronteras entre lo público y lo privado, entre lo verdadero y simulado, entre el acontecimiento y la escenificación.

En este contexto, el espectador sustituye al ciudadano comprometido, y la política se convierte en un consumo simbólico, en el que el sentido de comunidad es reemplazado por consensos mediáticos efímeros. Para Lipovetsky no es, una vez más, una tragedia, sino que produce un efecto ambivalente: y si bien debilita el compromiso, también produce una sensibilidad más abierta, plural y tolerancia hacia la diferencia. Todo esto, bajo un aparente lenguaje académico y bienpensante, que no hace sino alimentar el pensamiento débil y la destrucción de cualquier idea o principio comunitario sustentado sobre pensamientos fuertes, sobre un principio de jerarquía y cohesión a nivel colectivo.

El hombre posmoderno ignora toda tensión espiritual, y en consecuencia vive la temporalidad de forma acelerada y discontinua, sometido a un flujo incesante de información, de novedades, y concibe su entorno y los estímulos que recibe de éste, desde la perspectiva de la obsolescencia programada. Por eso no se plantea jamás el porvenir e ignora por completo el pasado, para vivir bajo un «presentismo» hedonista, de tal modo que en su percepción del tiempo este no es sino un conjunto de instantes vividos, registrados, compartidos y, en última instancia, olvidados. Así se pierde el sentido de continuidad y duración, impidiendo que tanto a nivel colectivo como individual se pueda construir una identidad coherente o cimentar aquella existente.

Esto lo vemos a través de la cultura digital, aunque en el año que Lipovetsky escribe su libro, en 1983, todavía se encontraba en un estado embrionario o incipiente, pero ya se impone la idea de la hiperconexión, la instantaneidad, la lógica del feed y de la viralidad, que ahondan sobre una experiencia centrífuga del tiempo, donde ya no importa lo que es duradero, sino lo que aparece, lo que afecta y circula en un cambio continuo. De tal modo que el individuo se adapta a la velocidad más que a la profundidad.

Obviamente, la consecuencia es el debilitamiento y la destrucción de todas las formas narrativas tradicionales, tanto a nivel religioso e histórico como ideológico e incluso familiar. Todas estas estructuras, que garantizaron durante generaciones una estabilidad y cohesión en diferentes planos, pierden su poder para dejar su lugar a la cultura de las vivencias dispersas, fragmentadas e inconsistentes. Todo queda reducido al capricho de la experiencia subjetiva del individuo, a sus elecciones de consumo o sus afectos momentáneos. Y tenemos un amplio reflejo de estas ideas en todos los ámbitos, en el arte, en el cine o en la política. La «democratización cultural» y el «pluralismo ético» al que alude el autor, no es sino la destrucción de certezas y principios de carácter vertical, verdades íntegras y sagradas que entran en declive hasta desaparecer.

Ahora bien, una vez destruido el sentido profundo y cohesionador de las grandes instituciones normativas, como la familia, la escuela o el Estado, que sustentaban el cuerpo social mediante su legitimidad simbólica, ¿qué impacto pueden tener sobre los fundamentos éticos y educativos de la sociedad? ¿Qué ocurre con la transmisión de valores, la responsabilidad moral o el pensamiento crítico en una época tan volátil y carente de toda solidez? No existe ningún principio de autoridad en el que cimentar ninguno de estos principios, todo ha sido sacrificado en nombre de la autonomía individual, la horizontalidad y las identidades subjetivas. Es evidente que se ha generado un vacío y la falta de un anclaje o asidero en los procesos educativos. Los profesores ya no encarnan una figura de autoridad, y se encuentran supeditados a las exigencias de los alumnos, a su satisfacción emocional, a su sensibilidad, a garantizar que no se aburran, relegados a una posición de negociación constante. De ahí que la educación y el papel del docente se vea obligado a reformularse y adaptarse a nuevas formas de pedagogía, que en opinión del sociólogo francés, debe adaptarse a la transmisión de conocimientos para «formar subjetividades» dentro de una «pedagogía de la autonomía crítica» que no imponga valores.

En esta era del vacío, caracterizada por el debilitamiento, cuando no aniquilación, de los valores trascendentes, ya no hay una moral universal que pueda orientar las acciones. Lo que prima es una ética débil, individual, basada en la sensibilidad, en la empatía y eso que los progres y globalistas llaman «respeto a la diferencia», que entra en contraste con el desprecio y degradación de lo propio, de lo que le es familiar, de la Tradición en definitiva. Y que lejos de las observaciones de Lipovetsky, sí supone la caída en un relativismo autodestructivo. De hecho, el autor francés ve todas estas transformaciones propiamente posmodernas, de un pensamiento débil, fragmentado, antijerárquico y servil ante cualquier contaminación cultural o asunción de los valores destructivos y globalistas del melting pot como el efecto de una evolución positiva, donde lo emocional y afectivo, lo irracional, invita a la claudicación en nombre de una falsa justicia social, un falso ecologismo o la desfiguración de componentes étnicos, tradicionales e identitarios a nivel colectivo, para defender al modelo multicultural y globalizado, estandarizado y yermo de particularidades. Precisamente lo que hoy tenemos, con países totalmente destruidos en su esencia histórica, étnica y de legados tradicionales en la Europa occidental. Todo en nombre de un pensamiento superficial, fugaz y débil, entregado a los protocolos, normativas e imposiciones de una plutocracia global que somete e impone a una masa idiotizada Agendas en nombre de pretendidos principios de justicia que no son sino la antesala de formas aberrantes y deshumanizadoras de control tecnocrático.

Para terminar, aunque ya hayamos adelantado alguna de nuestras conclusiones respecto al libro, creemos que Gilles Lipovetsky ofrece una visión funcional a la posmodernidad, a la justificación de una serie de transformaciones sociales, culturales, políticas y humanas, que lejos de tener un efecto positivo, de evolución y progreso, envilecen y destruyen a la propia condición humana. La conversión del hombre en un ser infantilizado, egoísta y pusilánime, incapaz de adquirir compromisos colectivos, del sacrificio por grandes ideales que han sustentado modelos de civilización perpetuados en los siglos, no es sino el síntoma de un gran fracaso, de la claudicación del hombre, síntoma de la cultura de la cancelación y la promoción de una antropología negativa y el fomento del nihilismo, por más que se trate de camuflar con eufemismos absurdos y un lenguaje academicista totalmente hueco, retórica vacía, que no deja de ocultar una crítica necesaria frente a cambios estructurales que no son, ni mucho menos, el fruto de una evolución natural, sino totalmente inducidos, y en los que la tecnología sirve de medio de alienación generalizada del sujeto posmoderno. La «era del vacío» de la que nos habla Lipovetsky es una época de decadencia, degeneración, caos y deshumanización, y sin duda alguna es una oportunidad para volver a conectar con el pasado, para religarse con la Tradición e invertir el signo de los tiempos.

Desde un enfoque específicamente tradicionalista, el diagnóstico que Lipovestky nos hace de la sociedad posmoderna, si bien puede ser válido y aceptable desde una perspectiva crítica, resulta insuficiente porque no podemos insertarlo en una cosmovisión propiamente tradicionalista, y suran una sociedad tradicional completamente ajena a los ítems ideológicos que representa esta última. De ahí que la Modernidad, para René Guénon, por ejemplo, represente una desviación extrema de los principios metafísicos y universales que estructuran las civilizaciones tradicionales. Para Lipovetsky esté fenómeno es relativamente reciente, y no el resultado de un proceso histórico amplio y contrastado, que comienza a gestarse en los siglos. Lipovetsky diferencia la modernidad y la posmodernidad, como si fueran dos procesos independientes, en los que solamente nos habla de síntomas sin realizar un análisis de conjunto que llegue a la raíz metafísica del problema. Tanto para René Guénon como para Julius Evola, el individualismo se trata de un proceso de involución espiritual, un descenso hacia lo material y lo informe, algo que no entraña ningún aspecto positivo, y menos en los términos de una «mayor libertad», y donde Lipovetsky ve una posibilidad y una serie de cambios adaptativos, el tradicionalismo ve una forma de claudicación ante lo moderno.

La posición fría, distante y observadora de Lipovetsky difiere radicalmente del tradicionalismo, y no solo por esa ausencia de profundidad en el terreno de lo metafísico, sino porque no ofrece ninguna alternativa al oscurecimiento de lo sagrado, y se limita a una mera descripción de la decadencia, todo desde la perspectiva del científico.

Además, la superficialidad de Lipovetsky se queda únicamente en la catalogación cultural de fenómenos como el hedonismo y el individualismo, sin abordar la radical antítesis que éstos representan frente a lo espiritual. La actitud resignada del sociólogo francés actúa en el marco mental e ideológico de la posmodernidad, frente a la cual no hay que mostrar ningún tipo de alternativa, ni restaurar jerarquías naturales, ni apostar por valores heroicos y aristocráticos, ni mucho menos por la formación de una élite espiritual. Es obvio que el marco conceptual e ideológico en el que actúa este autor es radicalmente ajeno a cualquier concepción morfológica de la historia y concepción tradicional aneja a la misma.

Por otro lado, no se dejan de evidenciar lagunas en su discurso, en la medida que ve en el individualismo el motor de la posmodernidad, y lo asocia a la liberación respecto a las «ataduras» colectivas que representan la Patria, la religión o la comunidad, pero frente a éstas reconoce que solo queda un vacío existencial. Es un individualismo, que nada tiene que ver con aquel individualismo del kshatriya integrado en una jerarquía espiritual, que se erige como guía y estandarte espiritual frente a las naturalezas inferiores. El individualismo posmoderno no tienden a la diferenciación, sino que tiene un efecto de degeneración y envilecimiento a través de la autoexpresión narcisista y el hedonismo, atributos característicos del burgués y de la degenerada antropología liberal.

En definitiva, Lipovetsky es incapaz de proponer una salida positiva al conflicto que plantea la posmodernidad. Para él debe ser aceptado como un estadio inevitable de la historia, mientras que el tradicionalismo exige una ruptura total y absoluta con el mundo moderno, en la que la primacía de los principios metafísicos se convierte en una piedra angular, y son innegociables. El autor francés permanece atrapado en las paradojas y antinomias de un horizonte secular que critica, cayendo en una contradicción insoluble y sin posibilidad de continuidad. La «era del vacío», que abarca un periodo más amplio que el de la propia posmodernidad, representa un punto de ruptura con la Tradición primordial, y plantea una única salida, la cual pasa por la restauración jerárquica y espiritual. No podemos contemplar todos estos procesos disolutivos anejos a nuestro tiempo con la «neutralidad» de Gilles Lipovetsky, sin atender a la existencia de un horizonte metafísico y de Verdades eternas, rescatando el principio de lo Sagrado y la acción heroica en última instancia.

---

Artículo original: Hipérbola Janus, Reseña: «La era del vacío» de Gilles Lipovetsky (TOR), 28/Abr/2025

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 957df479:13e9e08e

LiaScript Course

Course Main Title

This is your course initialization stub.

Please see the Docs to find out what is possible in LiaScript.

If you want to use instant help in your Atom IDE, please type lia to see all available shortcuts.

Markdown

You can use common Markdown syntax to create your course, such as:

1. Lists

2. ordered or

3. unordered

4. ones ...

| Header 1 | Header 2 | | :--------- | :--------- | | Item 1 | Item 2 |

Images:

Extensions

 --{{0}}--

But you can also include other features such as spoken text.

  --{{1}}--

Insert any kind of audio file:

   {{1}}

?audio

 --{{2}}--

Even videos or change the language completely.

   {{2-3}}

!?video

  --{{3 Russian Female}}--

Первоначально создан в 2004 году Джоном Грубером (англ. John Gruber) и Аароном Шварцем. Многие идеи языка были позаимствованы из существующих соглашений по разметке текста в электронных письмах...

{{3}}

Type "voice" to see a list of all available languages.

Styling

The whole text-block should appear in purple color and with a wobbling effect. Which is a bad example, please use it with caution ... ~~ only this is red ;-) ~~

Charts

Use ASCII-Art to draw diagrams:

                                Multiline
1.9 |    DOTS
    |                 ***
  y |               *     *
  - | r r r r r r r*r r r r*r r r r r r r
  a |             *         *
  x |            *           *
  i | B B B B B * B B B B B B * B B B B B
  s |         *                 *
    | *  * *                       * *  *
 -1 +------------------------------------
    0              x-axis               1

Quizzes

A Textquiz

What did the fish say when he hit a concrete wall?

[[dam]]

Multiple Choice

Just add as many points as you wish:

[[X]] Only the **X** marks the correct point.
[[ ]] Empty ones are wrong.
[[X]] ...

Single Choice

Just add as many points as you wish:

[( )] ...
[(X)] <-- Only the **X** is allowed.
[( )] ...

Executable Code

A drawing example, for demonstrating that any JavaScript library can be used, also for drawing.

```javascript // Initialize a Line chart in the container with the ID chart1 new Chartist.Line('#chart1', { labels: [1, 2, 3, 4], series: [[100, 120, 180, 200]] });

// Initialize a Line chart in the container with the ID chart2 new Chartist.Bar('#chart2', { labels: [1, 2, 3, 4], series: [[5, 2, 8, 3]] }); ```

Projects

You can make your code executable and define projects:

``` js -EvalScript.js let who = data.first_name + " " + data.last_name;

if(data.online) { who + " is online"; } else { who + " is NOT online"; } json +Data.json { "first_name" : "Sammy", "last_name" : "Shark", "online" : true } ```

More

Find out what you can even do more with quizzes:

https://liascript.github.io/course/?https://raw.githubusercontent.com/liaScript/docs/master/README.md

@ 220522c2:61e18cb4

npub1ygzj9skr9val9yqxkf67yf9jshtyhvvl0x76jp5er09nsc0p3j6qr260k2

@ 714dd0db:9c6f1a4c

やっと春が来ました

ようやく暖かくなってきた。 買い物から帰ってくると、なにやら甘い香り。

あ、もしかして、花の香りか！

探してみると、沈丁花が咲いている。

ああ、甘くていい香り。

近くには蝋梅も咲いている。我が家の近くに蝋梅があったなんて、すっかり忘れていた。

そして、早咲きの桜。桜のどの種類かは分からないのだが、毎年、ソメイヨシノよりも先に咲いている。

花の蜜を吸いに百舌鳥も来ている。いや、鳥の種類には疎いが、おそらく百舌鳥だろう。多分。

モノクロの冬から、ようやくカラフルな春になってきた。

季節を感じるのは、心が豊かになる。 今は今、今度は今度。 俺は今を生きている。

@ 79dff8f8:946764e3

Hello world

@ 2ce0697b:1ee3d3fc

Excerpt

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it. With Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm.

---

“If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.” ― Henry David Thoreau, Walden

---

The problem: lack of freedom in the physical realm

Freedom is essential to human life. Being free is what matters. That´s our target, always. No matter the time or space. We pursue freedom because we know its the right thing to do. Freedom is the right to question and change the stablished way of doing things.

Where can we find some freedom? Certainly in the cyberspace. The cyberspace is a free space. Humanity has been blessed by the magic of cryptography, a technology that gave us all the necessary tools to operate in that environment without intervention of undesired third parties.

In cyberspace cryptography performs the function of an impenetrable cyberwall. So, whatever we build in cyberspace can be perfectly protected. Thank to this cybernetic walls we can be sure that the gardens we build and nurture will be protected and cannot be trampled. When we build our digital gardens we have the keys to open the doors to let in whoever we want and most important to leave out whoever we don´t want. In the digital world we can already perfectly interact with one and another in a peer to peer way, without intervention of undesired third parties.

In cyberspace we have Bitcoin for freedom of money and Nostr, torrent and Tor for freedom of information and speech. These open-source protocols are designed to fully realize and expand the promise of freedom, and they certainly deliver what they promise.

So, thanks to the magic of asymmetric cryptography, we´ve already achieved sufficiently descentralization and the possibility of any level of desired digital privacy. Cryptoanarchists and cypherpunks have set their conquering flag in cyberspace and there´s no force on Earth than can remove it. The digital world cannot escape the rules of cryptography. This is great but it only works in the digital realm, meanwhile in the physical realm we are overrun by centralized attackers due to the impossibility of the creation of impenetrable walls such as the ones we have online.

Humans have the upper hand in creating impenetrable walled gardens in cyberspace, but in the physical space authoritarians have the upper hand in bullying physical persons.

The physical world is also naturally free. According to natural law each person is free to do whatever he wants as long as it doesn´t hurt other people. However due to unnatural -artificial and inhuman- centralization of power, the natural freedom of the physical world has been completely undermined. Mostly by Governments, the entities that centralize violence and law.

Bitcoin as a bridge between both realms

Let´s take a look at one connection between both realms, the physical and the digital world. Bitcoin layer one is made essentially of software plus hardware. It consists of any software that produces the same output as the reference implementation - Bitcoin core- and the hardware needed to run that software. Layer two, three or any other layer above, is made essentially of other software and other hardware that interacts with layer one in some way. All these layers, one, two and subsequent, are completely protected by cryptography and a set of game theories that have been successfully tested. Each new block added to the timechain is a testimony of the unstoppable force of freedom and meritocracy.

Before layer one we have Bitcoin layer zero, which is essentially the sum of all actions and inactions done by bitcoiners regarding to or because of bitcoin. In other words, layer zero is composed by flesh and bone people interacting in some way with layer one of the bitcoin network.

Hence, an attack on a bitcoiner - on his way of life- is an attack on bitcoin, the network itself. First because it is an attack on a layer zero node, the physical person, the bitcoiner under duress or coercion. And second because is also an attack on the store-of-value-aspect of bitcoin. Nowaday, the most common attack against bitcoiners is the entirety of compliance regulations. This is the sum of all coercive regulations,such as laws, threats of more laws, imprisonment, threats of more imprisonment, taxation, threats of more taxation, requirements to prove the origin of funds, coercive removal of privacy such as the travel rule, unnecessary bureaucracy such as the need to obtain a money transmitting license and many others rules, in a never stopping inflationary coercive legislation.

If a physical attack is preventing any bitcoiner to exchange the value he created for bitcoin due to any kind of artificial obstacles -such as any kind of compliance- that specific attack is successful in the sense that even though the whole network keeps operating, the attack itself diminishes the value of all the bitcoins.

So, even if layer-zero cannot be taken down, every interference on this layer is an attack on the bitcoin network. Attacks on layer one, two or any other layer that exists in the cyberspace can interfere with the network but they may hardly subtract any value from it. For example we have already been through plenty of times where hashing power was diminished due to government intervention and the bitcoin network remain completely unaffected.

On the other hand successful attacks on layer zero subtract potential, but real and demonstrable value. This value is equal to the amount of value the frustrated user would have added to the network if he would have been able to use it freely, that means if he would have sold his product without the cost of compliance. I´ll demonstrate this in the next chapter.

The cost of compliance

Alice is a merchant specialized in a specific area and topic. She studied the market, her business, her suppliers, consumers, the logistics involved, marketing, design, and everything necessary to become a successful entrepreneur. After investing a considerable amount of resources, she developed a perfect product. Or at least she considers it perfect, that is, the best in its class. While developing everything necessary to create her product, she met Bob, who became her main lead and stereotype of a buyer persona. She knows what Bob wants and she wants to sell it to him. According to Alice's calculations, for her business to be viable, she must sell the product at ten satoshis per unit, and fortunately, Bob is willing to pay that price for it. Alice's product is finished, ready to hit the market, but just before sending it to production, Alice decides to take a pause to analyze her reality. Before taking the public action of making her product available in the open market, Alice analyzes her material, political, and legal reality. In doing so, she realizes that she lives under the jurisdiction of a State. She learns that the Government prescribes through its regulations how she must behave. She analyzes that in order to sell her product legally, in compliance, she must make a series of modifications to it. The product before hitting the shelves must first be modified both in the way it is presented to the market and also regarding certain technical characteristics that it possesses. She must also modify the way it produces her product by changing the contractual relationship with its suppliers, distribution channels, and all other types of logistics involved. She must make all these changes even if they bring about significant and insurmountable inefficiencies.

Likewise, Alice also sees that she not only has to modify the product but also has to meet tax obligations. In addition to paying an accountant since the tax obligations by some irrational reason are not calculated by the creditor. Additionally, she must hire other professionals to assist her in studying the current regulations and how they should be applied in all stages of production, distribution, and sale of her product.

Alice, being a rational person, wishes to avoid having to make these modifications since they increase her costs while also decreasing the quality of her product. But when studying compliance, that is, the entirety of applicable regulations, she also examines the consequences of not being in compliance. Alice realizes that if she does not comply with the regulations, she risks having all her assets legally confiscated, going to prison, being killed while they try to capture her to imprison her, and, if she goes to prison, being tortured in jail by other inmates or by State officials in charge of holding her in that place. So, since Alice does not want to suffer these negative consequences, she decides to modify the product and be in compliance.

So, Alice makes the necessary changes and puts her new version of the product on the market. Then she has the following dialogue with Bob, her lead, the interested party in acquiring the product.

Bob: - Hey Alice, nice meeting you here in this market. I came to buy the product you were developing and told me about. However, this product I´m seeing now is not what you promised me. This is clearly inferior.

Alice: - Yeah, I know. I'm sorry Bob, but I prefer to sell this inferior product rather than risk having all my assets confiscated, going to prison, being killed while they try to capture me, and if they don´t kill but managed to put me in jail I could be tortured there.

Bob: - Ok, no problem. Thats quite understandable. I don´t believe anyone would prefer those kind of experiences. But given the quality of the product, I no longer intend to pay you ten satoshis; I only offer you eight. Shall we close the deal?

Alice: - I'm sorry Bob, but I can't sell it to you for eight sats. Due to government intervention and its requirements, now I can't even sell it for less than thirteen satoshis.

Bob: - Ok. Considering this I prefer not to purchase it. I will keep looking for alternatives. Bye

Some time later, Charlie arrives at the market, who is also interested in the product and, despite it not being like the original version, decides to purchase it by paying the thirteen satoshis demanded by the seller Alice.

Meanwhile, in the same universe, we have Daniel, the last character in this example. Daniel is a merchant competing with Alice. Daniel has a product that is very similar, practically identical to the one originally designed by Alice. Like Alice, Daniel initially also wants to sell it for ten satoshis. Just like Alice, before heading to the market, Daniel analyzes the reality in which he lives. And it turns out that he also lives under the jurisdiction of a State. Daniel too then analyzes the entirety of the applicable regulations and also comes to the conclusion that to comply with them, he would also need to modify the product and cover all the additional expenses artificially generated to be in compliance.

However, Daniel's ethics are different from Alice's. Daniel understands that his product is indeed perfect (the best in its class) and that therefore modifying it would go against its essence. Daniel understands that changing the product would be a betrayal of his creation and therefore a betrayal of his own self and the essence of his being. Daniel conducts an ethical analysis of his actions and the moral implications of putting the product on the market. Daniel sees that the product not only does not harm anyone but is also made to be freely acquired by adults who give their consent for its purchase and subsequent use. Daniel also understands that paying taxes only serves to promote the slavery system driven by fiat and that whenever he can avoid collaborating with the immoral fiat system, it is his ethical obligation to do so. Likewise, Daniel highlights the hypocrisy and inefficiencies of anti-money laundering regulations, as well as the futility of requiring licenses for naturally free acts that do not harm others. For all these reasons, Daniel decides to sell the product in its current state irregardles of compliance regulations.

However, before going to market, Daniel also studies the possible consequences of neglecting compliance. By doing so, Daniel sees that if he does not comply with the regulations, he risks having all his assets legally confiscated, going to prison, being killed while they attempt to capture him to imprison him, and, in the event of going to prison, being tortured in jail by other inmates or by State officials responsible for holding him in that place. So, since Daniel is a rational person who does not want to suffer these negative consequences but also does not want to betray his product and himself, he decides to take the risk of not being in compliance. After making this decision, Daniel puts the product on the market and there he meets Bob. In doing so, they converse in the following terms:

Bob: - Hey Daniel, this product is exactly what I was looking for. A product like the one promised by Alice but never delivered. I love it! I offer you ten satoshis for it.

Daniel: - Thank you for your feedback Bob and for the offer! However I am currently selling it for eleven satoshis. Ten satoshis seems like a good price to me, and it was indeed my original intention to sell it for that amount because at that price I achieve competitiveness and a sustainable business model.

Bob: - So why are you asking me for eleven satoshis? Interrupts Bob

Daniel: - Because that price is calculated before assessing compliance and the risks associated with non-compliance. By not complying with the regulation, I managed to maintain the quality of the product and avoided a large amount of unnecessary expenses, but there is no way to avoid the risk of facing penalties for non-compliance. To bring this product to market, I had to incur several expenses in order to minimize the risk of non-compliance as much as possible. While I am taking all reasonable actions to prevent all of my assets from being legally confiscated, from going to prison, from being killed while they try to capture me, and in case of going to prison, from being tortured, the reality is that I still run the risk of all that, or part of all that, happening to me, my family, or any of my company's employees. The remaining risk balance is transferred to the price along with the costs of mitigating those risks. The total of those costs and the remaining risk I estimate them at one satoshi per unit of product. Therefore, I can't sell you the product for ten satoshis, but I can sell it to you for eleven.

To which Bob, lacking a better option in the market, ends up buying the product for eleven satoshis.

In summary: two products were made by two different merchants whose business model allowed them, in both cases, to put the product on the market at a rate of ten satoshis per unit. However, in one case, a lower quality product was sold for thirteen satoshis, and in the other case, a higher quality product was sold for eleven satoshis. That is to say, in the first case there was an overprice or inefficiency objectively measured at three satoshis, while in the second case there was an overprice or inefficiency of one satoshi. So, we are facing a total loss of value equivalent to four satoshis. The value represented by these four satoshis was absorbed by the inefficiency programmed and ruled by the State. The example shows us that whether one chooses the compliance route, as Alice did, or the free market route, as Daniel did, in both cases the existence of regulations generates an additional cost to the market. In this example the state attack on layer zero was successful and extracted from the Bitcoin network a value of four satoshis.

Bitcoin is money

Bitcoin is many things but essentially is money. And money sole purpose is to store value in order to facilitate future exchanges of products and services with other people. Without the products and services to be exchanged for the money, money itself would be useless and worthless. We only use money because we may require favors, benefits, services, products from other people in the future. And we don´t know which services and products we´ll need nor exactly when we are goint to need them.

The total value of bitcoin equals to infinity divided twenty one millions. This is because the total worth of the network mirrors the total worth of accumulated capital by the entirety of mankind throughout its entire history. That is clearly a lot of value. But if the if the dividend equals zero then the divisor is also zero and if the dividend growth is obstructed through artificial means -such as compliance- then the divisor growth is also obstructed.

Bitcoin layer zero, the bitcoiners and the services and products we create, are what give value to the twenty one million units of bitcoin.

Freedom is without a doubt the best context for value creation. So, the more and better games we can create that allow humankind to find a way to exercise freedom, then the most value we can add to all the layers of the network.

This is why the most important layer of the whole bitcoin phenomenon is layer zero, the bitcoiners. Hence the problem to be solved is not how to prevent bitcoin - layer one upwards- from successful attacks. The problem to solve is how to prevent attacks on layer zero. Or in other words, the problem to be solved is how to get bitcoiners in the physical world to practice the same level of freedom that bitcoin achieves in the cyberspace.

Summary of the first part of this article: freedom in cyberspace has already been conquered and each further development in the digital realm contributes to further developments but only in the same realm. Meanwhile in the physical space, the layer zero of bitcoin is under constant attacks that successfully extract value from it.

Exercising freedom in a sly roundabout way

In 1984 the Austrian economist Friedrich Hayek predicted that we couldn´t take money with violence out of the hands of government. He stated that we needed to do it in a sly roundabout way. Twenty five years later Satoshi Nakamoto discovered the sly roundabout way actually introducing something that the government couldn´t stop. Thus fulfilling Hayek´s prophecy.

Bitcoin is a sly roundabout way that removed money without violence from the hands of the government in a way that they can´t stop it.

Cryptography in general and protocols such as Tor and Tails are a sly roundabout way that removed confidential information from the hands of the government without violence in a way that they can´t stop it.

Nostr is a sly roundabout way that removed social media and public information from the hands of the government without violence in a way that they can´t stop it.

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government without violence in a way that they can´t stop it.

So, what are Special Jurisdictions, Free Cities and Bitcoin Citadels? To understand what they are we can take a look at the current mainstream market of living together, at how the physical space is organized. Essentially the entire planet Earth and its surroundings are run by a conglomerate of Governments. They create all the rules, regarding every aspect of life, of all the individuals, and enforce every rule through coercive means.

In the mainstream market of living together individuals have several alternatives to pick from. We can choose to live in a natural city or a pre design city, in a public neighborhood or private neighborhood or even in an intentional community with common interest amongst the users. But irregardless of the choice, every product offered in the mainstream market has the sames rules which are established by the host state to the entirety of organizations in his territory. In the mainstream market, even the most different products abide by the same high level rules such as criminal law, civil law, taxation laws, customs, enviromental laws, money laundering regulations and many others. To abide to the sum of all the laws and regulations is to be in compliance.

The centralization of regulations makes extremely difficult to experiment in market of living together. The less experimentation is allowed, the more human progress is hindered.

So what is the sly roundabout that fixes this? What are Special Jurisdictions, Free Cities and Bitcoin Citadels? I´m using the term Special Jurisdictions as an umbrella term that includes the entire spectrum of iterations of products that aim to modify the mainstream rules of the market of living together.

This term includes all the different models such as Charter Cities, Free Cities, Special Economic Zones, microstates, micropolis, start up societies, government as a service, self governing jurisdictions, autonomous intentional communities, network states and Bitcoin Citadels. The array of possible iterations is huge and permanently expanding. What they all have in common is that each of these experiments aims to create a functional game theory that replaces the lack of unbreakable walls in the physical space.

Let´s take a look of a couple of examples. Special Economic Zones are bounded areas of countries that have their own rules and regulations. Worldwide, there are more than five thousands special economic zones located in more than hundred countries.

One of them is the special economic zone of Shenzhen in China. The Chinese government allowed Shenzhen the freedom to experiment with certain practices that were prohibited in the rest of the country at the time. This included allowing foreign companies to make direct investments in China, allowing people to buy and sell land, allowing Chinese people to set up their own private businesses and relaxation of the system that limited internal migration within China for Chinese citizens. It served as a place where China could experiment with market reforms. The experiment was such a huge economic success that it was replicated in many other areas of the country.

Another place that has made extensive use of special economic zones is Dubai. The monarchic Government has more than 30 SEZs. In this case one of the many obstacles removed by the host state its the monopoly of the legal system. Dubai Government allowed the special economic zone to have its own independent legal system thus conceding a modification of the mainstream rules in that area.

This kind of projects, such as Dubai or Shenzhen, are a top-to-down product. Fully created by the Governments thus compliant with their own regulations.

On the other side of the spectrum we have Citadels and several other archetypes of not so compliant projects .

For example the Free Commune of Penadexo it´s a grassroots project building a freedom-oriented community in one of Spain’s abandoned villages.

It´s model is based on building a peer to peer society avoiding government intervention as much as possible. They stablished themselves in an abandoned historic village and the started to track down the owners to purchase as much property as possible. Meanwhile, they are living there and expanding their users base while also reconstructing buildings.

This is an example of a completely different way of dealing with the Government. While Special Economic Zones are fully compliant and created top to down, this model on the other hand is bottom-up and aims to add value to the users relying in factual freedom which is exercised by stablishing the commune away from heavily populated centers where Government grip is tighter. Under this model the interaction with the Government is kept as low as possible. Their strategy relies in ignoring the Government as much as possible and being a good neighbor. With this simple and effective tactic some Citadels enjoy the benefits of liberty in their lifetime without needing to spend huge resources in governmental lobby.

There are countless models or archetypes of Bitcoin Citadels trying to solve the obstacles in different ways, trying to restart the system. And one of the challenges of the Bitcoin Citadels is how to connect the different projects to boost and help each other.

This is where The Meshtadel comes into play. The Meshtadel is a system where decentralized tactics are used to help and defend citadels connected in a global network. With real life connections with fellow bitcoiners. Its an organization equivalent to the hanseatic league built under a starfish model. If you cut off a spider’s head, it dies, but if you cut off a starfish’s arm, it can regenerate and even grow into a new starfish.
The Meshtadel its a network of peer relationships, with ambiguous leadership roles, trust among participants, a shared ideology and vision based on the Bitcoin ethos, and an open system where new nodes - bitcoin citadel builders - can participate.

The long term goal of the Bitcoin Meshtadel is to help Bitcoin Citadels to gain the support of a critical mass of the total population. If enough people see that Bitcoin is as peaceful as it gets, in the long run, some nations could become friendly and supportive enough to legally tolerate the Bitcoin Citadel inside its territory in the form of a Bitcoin safe haven. In the Meshtadel we are fighting from the moral high ground using memes, Nostr notes and zapping our way into freedom creating an online and offline circular economy.

TO CONCLUDE:

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it.

Nation states, abusing the myth of authority, have halted development on the market of living together for so long that a blooming freer market is eating its lunch. The sovereign individual thesis is live and continuously expanding. The network state is forming and intentional communities are flourishing all around the world reshaping globally the relationship between individuals and the governments.

With global internet connections, uncensorable means of communication and Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm.

The fashion of the present world is passing away, let’s help it to move forward along by building Special Jurisdictions, Free Cities and Bitcoin Citadels.

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byCamiloat 875.341 timechain.

If you find this content helpful, zap it to support more content of the sort and to boost the V4V model.

@ 91bea5cd:1df4451c

O Contexto Legal Brasileiro e o Consentimento

No ordenamento jurídico brasileiro, o consentimento do ofendido pode, em certas circunstâncias, afastar a ilicitude de um ato que, sem ele, configuraria crime (como lesão corporal leve, prevista no Art. 129 do Código Penal). Contudo, o consentimento tem limites claros: não é válido para bens jurídicos indisponíveis, como a vida, e sua eficácia é questionável em casos de lesões corporais graves ou gravíssimas.

A prática de BDSM consensual situa-se em uma zona complexa. Em tese, se ambos os parceiros são adultos, capazes, e consentiram livre e informadamente nos atos praticados, sem que resultem em lesões graves permanentes ou risco de morte não consentido, não haveria crime. O desafio reside na comprovação desse consentimento, especialmente se uma das partes, posteriormente, o negar ou alegar coação.

A Lei Maria da Penha (Lei nº 11.340/2006)

A Lei Maria da Penha é um marco fundamental na proteção da mulher contra a violência doméstica e familiar. Ela estabelece mecanismos para coibir e prevenir tal violência, definindo suas formas (física, psicológica, sexual, patrimonial e moral) e prevendo medidas protetivas de urgência.

Embora essencial, a aplicação da lei em contextos de BDSM pode ser delicada. Uma alegação de violência por parte da mulher, mesmo que as lesões ou situações decorram de práticas consensuais, tende a receber atenção prioritária das autoridades, dada a presunção de vulnerabilidade estabelecida pela lei. Isso pode criar um cenário onde o parceiro masculino enfrenta dificuldades significativas em demonstrar a natureza consensual dos atos, especialmente se não houver provas robustas pré-constituídas.

Outros riscos:

Lesão corporal grave ou gravíssima (art. 129, §§ 1º e 2º, CP), não pode ser justificada pelo consentimento, podendo ensejar persecução penal.

Crimes contra a dignidade sexual (arts. 213 e seguintes do CP) são de ação pública incondicionada e independem de representação da vítima para a investigação e denúncia.

Riscos de Falsas Acusações e Alegação de Coação Futura

Os riscos para os praticantes de BDSM, especialmente para o parceiro que assume o papel dominante ou que inflige dor/restrição (frequentemente, mas não exclusivamente, o homem), podem surgir de diversas frentes:

1. Acusações Externas: Vizinhos, familiares ou amigos que desconhecem a natureza consensual do relacionamento podem interpretar sons, marcas ou comportamentos como sinais de abuso e denunciar às autoridades.
2. Alegações Futuras da Parceira: Em caso de término conturbado, vingança, arrependimento ou mudança de perspectiva, a parceira pode reinterpretar as práticas passadas como abuso e buscar reparação ou retaliação através de uma denúncia. A alegação pode ser de que o consentimento nunca existiu ou foi viciado.
3. Alegação de Coação: Uma das formas mais complexas de refutar é a alegação de que o consentimento foi obtido mediante coação (física, moral, psicológica ou econômica). A parceira pode alegar, por exemplo, que se sentia pressionada, intimidada ou dependente, e que seu "sim" não era genuíno. Provar a ausência de coação a posteriori é extremamente difícil.
4. Ingenuidade e Vulnerabilidade Masculina: Muitos homens, confiando na dinâmica consensual e na parceira, podem negligenciar a necessidade de precauções. A crença de que "isso nunca aconteceria comigo" ou a falta de conhecimento sobre as implicações legais e o peso processual de uma acusação no âmbito da Lei Maria da Penha podem deixá-los vulneráveis. A presença de marcas físicas, mesmo que consentidas, pode ser usada como evidência de agressão, invertendo o ônus da prova na prática, ainda que não na teoria jurídica.

Estratégias de Prevenção e Mitigação

Não existe um método infalível para evitar completamente o risco de uma falsa acusação, mas diversas medidas podem ser adotadas para construir um histórico de consentimento e reduzir vulnerabilidades:

1. Comunicação Explícita e Contínua: A base de qualquer prática BDSM segura é a comunicação constante. Negociar limites, desejos, palavras de segurança ("safewords") e expectativas antes, durante e depois das cenas é crucial. Manter registros dessas negociações (e-mails, mensagens, diários compartilhados) pode ser útil.

2. Documentação do Consentimento:

   • Contratos de Relacionamento/Cena: Embora a validade jurídica de "contratos BDSM" seja discutível no Brasil (não podem afastar normas de ordem pública), eles servem como forte evidência da intenção das partes, da negociação detalhada de limites e do consentimento informado. Devem ser claros, datados, assinados e, idealmente, reconhecidos em cartório (para prova de data e autenticidade das assinaturas).

   • Registros Audiovisuais: Gravar (com consentimento explícito para a gravação) discussões sobre consentimento e limites antes das cenas pode ser uma prova poderosa. Gravar as próprias cenas é mais complexo devido a questões de privacidade e potencial uso indevido, mas pode ser considerado em casos específicos, sempre com consentimento mútuo documentado para a gravação.

     Importante: a gravação deve ser com ciência da outra parte, para não configurar violação da intimidade (art. 5º, X, da Constituição Federal e art. 20 do Código Civil).

3. Testemunhas: Em alguns contextos de comunidade BDSM, a presença de terceiros de confiança durante negociações ou mesmo cenas pode servir como testemunho, embora isso possa alterar a dinâmica íntima do casal.

4. Estabelecimento Claro de Limites e Palavras de Segurança: Definir e respeitar rigorosamente os limites (o que é permitido, o que é proibido) e as palavras de segurança é fundamental. O desrespeito a uma palavra de segurança encerra o consentimento para aquele ato.
5. Avaliação Contínua do Consentimento: O consentimento não é um cheque em branco; ele deve ser entusiástico, contínuo e revogável a qualquer momento. Verificar o bem-estar do parceiro durante a cena ("check-ins") é essencial.
6. Discrição e Cuidado com Evidências Físicas: Ser discreto sobre a natureza do relacionamento pode evitar mal-entendidos externos. Após cenas que deixem marcas, é prudente que ambos os parceiros estejam cientes e de acordo, talvez documentando por fotos (com data) e uma nota sobre a consensualidade da prática que as gerou.
7. Aconselhamento Jurídico Preventivo: Consultar um advogado especializado em direito de família e criminal, com sensibilidade para dinâmicas de relacionamento alternativas, pode fornecer orientação personalizada sobre as melhores formas de documentar o consentimento e entender os riscos legais específicos.

Observações Importantes

• Nenhuma documentação substitui a necessidade de consentimento real, livre, informado e contínuo.
• A lei brasileira protege a "integridade física" e a "dignidade humana". Práticas que resultem em lesões graves ou que violem a dignidade de forma não consentida (ou com consentimento viciado) serão ilegais, independentemente de qualquer acordo prévio.
• Em caso de acusação, a existência de documentação robusta de consentimento não garante a absolvição, mas fortalece significativamente a defesa, ajudando a demonstrar a natureza consensual da relação e das práticas.

• A alegação de coação futura é particularmente difícil de prevenir apenas com documentos. Um histórico consistente de comunicação aberta (whatsapp/telegram/e-mails), respeito mútuo e ausência de dependência ou controle excessivo na relação pode ajudar a contextualizar a dinâmica como não coercitiva.

• Cuidado com Marcas Visíveis e Lesões Graves Práticas que resultam em hematomas severos ou lesões podem ser interpretadas como agressão, mesmo que consentidas. Evitar excessos protege não apenas a integridade física, mas também evita questionamentos legais futuros.

O que vem a ser consentimento viciado

No Direito, consentimento viciado é quando a pessoa concorda com algo, mas a vontade dela não é livre ou plena — ou seja, o consentimento existe formalmente, mas é defeituoso por alguma razão.

O Código Civil brasileiro (art. 138 a 165) define várias formas de vício de consentimento. As principais são:

Erro: A pessoa se engana sobre o que está consentindo. (Ex.: A pessoa acredita que vai participar de um jogo leve, mas na verdade é exposta a práticas pesadas.)

Dolo: A pessoa é enganada propositalmente para aceitar algo. (Ex.: Alguém mente sobre o que vai acontecer durante a prática.)

Coação: A pessoa é forçada ou ameaçada a consentir. (Ex.: "Se você não aceitar, eu termino com você" — pressão emocional forte pode ser vista como coação.)

Estado de perigo ou lesão: A pessoa aceita algo em situação de necessidade extrema ou abuso de sua vulnerabilidade. (Ex.: Alguém em situação emocional muito fragilizada é induzida a aceitar práticas que normalmente recusaria.)

No contexto de BDSM, isso é ainda mais delicado: Mesmo que a pessoa tenha "assinado" um contrato ou dito "sim", se depois ela alegar que seu consentimento foi dado sob medo, engano ou pressão psicológica, o consentimento pode ser considerado viciado — e, portanto, juridicamente inválido.

Isso tem duas implicações sérias:

1. O crime não se descaracteriza: Se houver vício, o consentimento é ignorado e a prática pode ser tratada como crime normal (lesão corporal, estupro, tortura, etc.).

2. A prova do consentimento precisa ser sólida: Mostrando que a pessoa estava informada, lúcida, livre e sem qualquer tipo de coação.

   Consentimento viciado é quando a pessoa concorda formalmente, mas de maneira enganada, forçada ou pressionada, tornando o consentimento inútil para efeitos jurídicos.

Conclusão

Casais que praticam BDSM consensual no Brasil navegam em um terreno que exige não apenas confiança mútua e comunicação excepcional, mas também uma consciência aguçada das complexidades legais e dos riscos de interpretações equivocadas ou acusações mal-intencionadas. Embora o BDSM seja uma expressão legítima da sexualidade humana, sua prática no Brasil exige responsabilidade redobrada. Ter provas claras de consentimento, manter a comunicação aberta e agir com prudência são formas eficazes de se proteger de falsas alegações e preservar a liberdade e a segurança de todos os envolvidos. Embora leis controversas como a Maria da Penha sejam "vitais" para a proteção contra a violência real, os praticantes de BDSM, e em particular os homens nesse contexto, devem adotar uma postura proativa e prudente para mitigar os riscos inerentes à potencial má interpretação ou instrumentalização dessas práticas e leis, garantindo que a expressão de sua consensualidade esteja resguardada na medida do possível.

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Importante: No Brasil, mesmo com tudo isso, o Ministério Público pode denunciar por crime como lesão corporal grave, estupro ou tortura, independente de consentimento. Então a prudência nas práticas é fundamental.

Aviso Legal: Este artigo tem caráter meramente informativo e não constitui aconselhamento jurídico. As leis e interpretações podem mudar, e cada situação é única. Recomenda-se buscar orientação de um advogado qualificado para discutir casos específicos.

Se curtiu este artigo faça uma contribuição, se tiver algum ponto relevante para o artigo deixe seu comentário.

@ 8fb140b4:f948000c

As many of you know, https://nostr.build has recently launched a new compatibility layer for the Blossom protocol blossom.band. You can find all the details about what it supports and its limitations by visiting the URL.

I wanted to cover some of the technical details about how it works here. One key difference you may notice is that the service acts as a linker, redirecting requests for the media hash to the actual source of the media—specifically, the nostr.build URL. This allows us to maintain a unified CDN cache and ensure that your media is served as quickly as possible.

Another difference is that each uploaded media/blob is served under its own subdomain (e.g., npub1[...].blossom.band), ensuring that your association with the blob is controlled by you. If you decide to delete the media for any reason, we ensure that the link is broken, even if someone else has duplicated it using the same hash.

To comply with the Blossom protocol, we also link the same hash under the main (apex) domain (blossom.band) and collect all associations under it. This ensures that Blossom clients can fetch media based on users’ Blossom server settings. If you are the sole owner of the hash and there are no duplicates, deleting the media removes the link from the main domain as well.

Lastly, in line with our mission to protect users’ privacy, we reject any media that contains private metadata (such as GPS coordinates, user comments, or camera serial numbers) or strip it if you use the /media/ endpoint for upload.

As always, your feedback is welcome and appreciated. Thank you!

@ 82b30d30:40c6c003

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@ 3bf0c63f:aefa459d

Redistributing Git with Nostr

Every time someone tries to "decentralize" Git -- like many projects tried in the past to do it with BitTorrent, IPFS, ScuttleButt or custom p2p protocols -- there is always a lurking comment: "but Git is already distributed!", and then the discussion proceeds to mention some facts about how Git supports multiple remotes and its magic syncing and merging abilities and so on.

Turns out all that is true, Git is indeed all that powerful, and yet GitHub is the big central hub that hosts basically all Git repositories in the giant world of open-source. There are some crazy people that host their stuff elsewhere, but these projects end up not being found by many people, and even when they do they suffer from lack of contributions.

Because everybody has a GitHub account it's easy to open a pull request to a repository of a project you're using if it's on GitHub (to be fair I think it's very annoying to have to clone the repository, then add it as a remote locally, push to it, then go on the web UI and click to open a pull request, then that cloned repository lurks forever in your profile unless you go through 16 screens to delete it -- but people in general seem to think it's easy).

It's much harder to do it on some random other server where some project might be hosted, because now you have to add 4 more even more annoying steps: create an account; pick a password; confirm an email address; setup SSH keys for pushing. (And I'm not even mentioning the basic impossibility of offering push access to external unknown contributors to people who want to host their own simple homemade Git server.)

At this point some may argue that we could all have accounts on GitLab, or Codeberg or wherever else, then those steps are removed. Besides not being a practical strategy this pseudo solution misses the point of being decentralized (or distributed, who knows) entirely: it's far from the ideal to force everybody to have the double of account management and SSH setup work in order to have the open-source world controlled by two shady companies instead of one.

What we want is to give every person the opportunity to host their own Git server without being ostracized. at the same time we must recognize that most people won't want to host their own servers (not even most open-source programmers!) and give everybody the ability to host their stuff on multi-tenant servers (such as GitHub) too. Importantly, though, if we allow for a random person to have a standalone Git server on a standalone server they host themselves on their wood cabin that also means any new hosting company can show up and start offering Git hosting, with or without new cool features, charging high or low or zero, and be immediately competing against GitHub or GitLab, i.e. we must remove the network-effect centralization pressure.

External contributions

The first problem we have to solve is: how can Bob contribute to Alice's repository without having an account on Alice's server?

SourceHut has reminded GitHub users that Git has always had this (for most) arcane git send-email command that is the original way to send patches, using an once-open protocol.

Turns out Nostr acts as a quite powerful email replacement and can be used to send text content just like email, therefore patches are a very good fit for Nostr event contents.

Once you get used to it and the proper UIs (or CLIs) are built sending and applying patches to and from others becomes a much easier flow than the intense clickops mixed with terminal copypasting that is interacting with GitHub (you have to clone the repository on GitHub, then update the remote URL in your local directory, then create a branch and then go back and turn that branch into a Pull Request, it's quite tiresome) that many people already dislike so much they went out of their way to build many GitHub CLI tools just so they could comment on issues and approve pull requests from their terminal.

Replacing GitHub features

Aside from being the "hub" that people use to send patches to other people's code (because no one can do the email flow anymore, justifiably), GitHub also has 3 other big features that are not directly related to Git, but that make its network-effect harder to overcome. Luckily Nostr can be used to create a new environment in which these same features are implemented in a more decentralized and healthy way.

Issues: bug reports, feature requests and general discussions

Since the "Issues" GitHub feature is just a bunch of text comments it should be very obvious that Nostr is a perfect fit for it.

I will not even mention the fact that Nostr is much better at threading comments than GitHub (which doesn't do it at all), which can generate much more productive and organized discussions (and you can opt out if you want).

Search

I use GitHub search all the time to find libraries and projects that may do something that I need, and it returns good results almost always. So if people migrated out to other code hosting providers wouldn't we lose it?

The fact is that even though we think everybody is on GitHub that is a globalist falsehood. Some projects are not on GitHub, and if we use only GitHub for search those will be missed. So even if we didn't have a Nostr Git alternative it would still be necessary to create a search engine that incorporated GitLab, Codeberg, SourceHut and whatnot.

Turns out on Nostr we can make that quite easy by not forcing anyone to integrate custom APIs or hardcoding Git provider URLs: each repository can make itself available by publishing an "announcement" event with a brief description and one or more Git URLs. That makes it easy for a search engine to index them -- and even automatically download the code and index the code (or index just README files or whatever) without a centralized platform ever having to be involved.

The relays where such announcements will be available play a role, of course, but that isn't a bad role: each announcement can be in multiple relays known for storing "public good" projects, some relays may curate only projects known to be very good according to some standards, other relays may allow any kind of garbage, which wouldn't make them good for a search engine to rely upon, but would still be useful in case one knows the exact thing (and from whom) they're searching for (the same is valid for all Nostr content, by the way, and that's where it's censorship-resistance comes from).

Continuous integration

GitHub Actions are a very hardly subsidized free-compute-for-all-paid-by-Microsoft feature, but one that isn't hard to replace at all. In fact there exists today many companies offering the same kind of service out there -- although they are mostly targeting businesses and not open-source projects, before GitHub Actions was introduced there were also many that were heavily used by open-source projects.

One problem is that these services are still heavily tied to GitHub today, they require a GitHub login, sometimes BitBucket and GitLab and whatnot, and do not allow one to paste an arbitrary Git server URL, but that isn't a thing that is very hard to change anyway, or to start from scratch. All we need are services that offer the CI/CD flows, perhaps using the same framework of GitHub Actions (although I would prefer to not use that messy garbage), and charge some few satoshis for it.

It may be the case that all the current services only support the big Git hosting platforms because they rely on their proprietary APIs, most notably the webhooks dispatched when a repository is updated, to trigger the jobs. It doesn't have to be said that Nostr can also solve that problem very easily.

@ 866e0139:6a9334e5

Autor: Thomas Eisinger. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Vor Kurzem war ich bei einem «Ecstatic Dance» (mehr dazu z. B. hier) dabei. Wer das noch nicht kennt: es lohnt sich! Irgendwann in diesem speziellen Space bekam ich einen Gedanken - oder er kam von irgendwo zu mir: die Vorstellung, dass niemand in meiner Reihe von Eltern, Großeltern, Ahnen je an so etwas hätte teilnehmen können. Einmal, weil es das damals nicht gab. Zum Zweiten, weil ihr Mind niemals für so etwas offen gewesen wäre, gar nicht sein konnte. Sie alle waren einfache Menschen, die genug damit zu tun hatten für das Überleben der eigenen Familie zu sorgen. Urlaub war ein Fremdwort, intellektuelle Faxen gab es ganz sicher keine. Diese meine Vorstellung erschuf ein inneres Bild in mir: ich sah meine beiden Großmütter wild und lebensfroh durch den Raum tanzen! (Übrigens wurden beide 95 Jahre alt, trotz zwei Kriegen, Währungsreform, Hunger und ohne jemals Sport getrieben oder Ernährungsratgeber gelesen zu haben. Dies nur am Rande).

Ich erfreute mich an dem Bild der tanzenden Großmütter, konnte mich eines breiten Grinsens nicht erwehren. Nach dieser Freude wechselte mein Gefühl jäh zu Dankbarkeit. Dafür, in dieser wunderbaren Zeit leben zu dürfen. In der so viel mehr möglich ist als es jemals war. Das enge Korsett, das die Gesellschaft seit Jahrtausenden jedem auferlegt hatte, ist so viel weiter geworden. Nur, wenn man es selbst annehmen möchte (oder zumindest meint, dies tun zu müssen) kann es noch Macht ausüben. Sonst nicht. Die persönliche Freiheit ist größer als jemals zuvor, wenn man sie mit den Hundert Generationen vor uns vergleicht. Natürlich ist aktuell «the Trend not our friend», aber wir haben die Wahl, den Zeitmaßstab selbst anzulegen. 10 Jahre, 100 oder 200 Jahre? Lass es vor Deinem inneren Auge erscheinen ...

Die innere Freiheit ist größer als in all den Zeiten vor meiner Generation (Boomer). Millionen Menschen haben Meditationserfahrung, einige können sich mit Informationsfeldern (jenseits der rechtgläubigen Physik) verbinden und darüber sprechen, ohne dass sie verbrannt werden. Man muss keiner offiziellen Religion mehr folgen, um Verbindung mit dem Höheren zu erlangen. Im Gegenteil, die Ablösung von den Amtskirchen erleichtert dies für viele sogar. Wie auch immer, der eigenen Wahl stehen weder Priester noch Eltern oder starre Konventionen entgegen. Anders als vor 100 oder 200 Jahren. Just do it!

Es geht noch weiter. Wie dankbar bin ich, dass ich in dieser Zeit leben darf. Dass trotz des Leides meiner in ziemlicher Armut lebender Großeltern ihr Wille zum Überleben stärker war: nur deshalb kann ich hier sein. Ich darf all diese Vorzüge genießen, obwohl ich viel weniger hart arbeiten muss(te) als sie. Auch wurde mein Haus nicht ausgebombt und ich musste nie in den Krieg ziehen. Meine beiden Großväter ereilte dieses Schicksal. Ob mein Sohn diesem Schicksal entrinnt?

Wir sollen wieder kriegstüchtig werden. Unfassbar. Doch damit will ich diese Betrachtung nicht enden lassen. Denn nur wenn wir auch begreifen, wie gut es uns allen geht, trotz dieser Regierung, trotz Massenpropaganda, trotz dauernder medialer Panikmache: erst, wenn wir das Leben wirklich lieben, werden wir wissen, wofür es sich wirklich lohnt zu kämpfen. Nicht mit Waffe in der Hand, sondern mit Herz und Verstand.

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LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

• Für 50 CHF/EURO bekommen Sie ein Jahresabo der Friedenstaube.
• Für 120 CHF/EURO bekommen Sie ein Jahresabo und ein T-Shirt/Hoodie mit der Friedenstaube.
• Für 500 CHF/EURO werden Sie Förderer und bekommen ein lebenslanges Abo sowie ein T-Shirt/Hoodie mit der Friedenstaube.
• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

Für Einzahlungen in CHF (Betreff: Friedenstaube):

Für Einzahlungen in Euro:

Milosz Matuschek

IBAN DE 53710520500000814137

BYLADEM1TST

Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 3c389c8f:7a2eff7f

Let go of the algorithms and truly discover what it means to explore. Social media used to mean something. Once upon a time, it was a way to stay connected to friends, family, and colleagues over things we enjoy. We could share, laugh, and learn. Over time, it has devolved into cheap entertainment at the cost of our privacy. Our relationships and interests have been shoved into a corner in order to make room for "suggested posts" and "for you" content designed to evaluate our attention for advertising purposes. We've lost what it means to truly connect, and we've lost what it means to explore our curiosities.

Enter Nostr. A protocol designed to resist authoritative censorship, just happens to fix a whole lot of other problems, too. By removing the central authority, Nostr offers its users complete control of what we feed our minds. How do we break our algorithm dependency to find better content and better relationships again? We explore and discover:

The Chronological Life.

The existence of time may be debatable but our dependence on our perception of it is not. We live our lives chronologically. Why do our online lives need to be any different? There is no real reason, other than we've just gotten used to being engulfed by whatever the black box wants us to see. When we remove the algorithms, we find that online information flows just as it would in our daily lives. Important events get talked about by many people, over a long period of time. Things of less relevance fade. We see the rhythm of life reflected in our feed. This is an organic human experience transferred to the digital world. We depend on the people we know and the sources we trust to keep us informed about what really matters. We have fun, we move on. Nearly every Nostr social client brings this experience front and center through the traditional follow feed. Many use replies as a way to show you what is worth talking about for more than a hot minute. Its what old social media gave us, then took away. Nostr gives it back. It's not the only way to enjoy Nostr, though, so let's continue.

"The Human Animal Differs From the Lesser Primates in His Passion for Lists"

Who doesn't love lists? (besides maybe to-do lists.) List functionality on Nostr is a powerful way to curate your feeds. You can make lists of artists, vendors, friends, or whatever you want. They can be public or private. You can subscribe to other people's public lists too. Make one to share with your friends. Many clients have list support and management. Amethyst, Nostur, Voyage, and Nostrudel are a few that come to mind. Nostr.band and Listr.lol offer in depth list management. Some clients even support lists for specific notes so that you can curate a feed by topic or aesthetic to share with your friends.

Being John Malcovich.

Everyone has a different view of Nostr. Do you want to see what someone else is seeing? Sign in with any npub to get a different perspective. You might find profiles and content that you didn't know existed before. Some clients integrate variations of this feature right into their apps, so you don't have to log out of your account in order to step through that tiny door.

DV-what? DVM.

Data Vending Machines. These fancy little things are AIs tasked with a simple job: to find content for you. Most of these feeds are free, though some more personalized ones require a small fee. Many DVM services are stand-alone apps, like Vendata and Noogle . These clever Nostr clients will let you do a lot more than just create feeds to browse notes. Explore if you wish. A few social clients have DVMs integrated, too, so if you see "discovery" or similar term on a tab, be sure to check it out.

Relays, Man. Relays.

It's right there in the name. Nostr- notes and other stuff transmitted by RELAY. Specialized relays exist for subjects, news, communities, personal spaces, content creators, cats... there's even a relay where everyone just says "Good Morning" to each other. Find a client that lets you browse a relay's contents, and enjoy the purest form of content discovery on Nostr. Unearthing these relays is getting better and better every day. Right now there are relay browsing capabilities in quite a few clients, like Coracle, Relay Tools, Jumble and Nostur.

The Algo Relay.

Maybe you've been busy and missed a lot. Maybe you are a sane person who rarely uses social media. Hook up with a personalized algorithm relay to catch you up on all the things you've missed. This is skirting the sharp edges of Nostr relay development, so keep in mind that not many implementations yet exist. Algo relay currently aims to bring the feel-good vibe of your chronological feed to an algorithmic feed, freeing up your time but letting you stay up with what 's going on in your social circles.

Trendy Trends.

A few clients, relays, and DVM's have developed various Trending feeds. Catch up on what's popular across a wider view of the Nostr ecosystem. If trends are your thing, be sure to check them out.

Now that you're equipped with the tools to explore Nostr, its time to go discover some great content and find your people. Feed your curiosity.

@ 06639a38:655f8f71

https://ccns.nostrver.se is a (Drupal powered) website that I started to build in January 2024 (source on Github and Gitlab). It's a fork of an earlier (abandoned) project https://cchs.social/.
Currently CCNS is a link aggregration website and for now it's only my who is using it to save and share Nostr related links. When you post a new link, you have the option to cross-post it as a Nostr note (example here).

Kind 39700

Last month Jurjen and Abir have started to work on a social bookmark client built with Nostr (inspired by Del.icio.us from the past). Earlier this month they changed to event kind 39700 for broadcasting the Nostr event with the bookmark / link data accross the network. They did this because Sep already created a social bookmark like client called Pinja when fiatjaf raised this idea.

With these developments to me it was very obvious to integrate the feature that new created CCNS links are now also published as kind 39700 events to the Nostr network. This means that links are now also distributed on multiple relays as kind 39700 events and are accessible in multiple clients (Yumyume and Pinja).

Here you can see the same data, from left to right:

• CCNS
• Pinja
• Yumyume
• njump

Structure

The current data structure for the 39700 kind looks as follow:

• "id": "event_id"
• "pubkey": "pubkey author"
• "created_at": unix_timestamp
• "kind": 39700
• "tags":
  • "description", "description text here"
  • "d", "unique-slug-value"
  • "t", "hashtag"
• "content": "https://book_mark_url"  
• "sig": "signature"

As there is no NIP (yet) for this event kind, I see some possible improvements:

• Use the bookmark URL as d tag so it can be used as a unique identifier for every client
• Use the content field for the description
• Use the a tag for an addressable event following NIP-01: ["a", "39700:pubkey_of_author:", recommended_relay_url_optional]

On short-term I don't have any plans to developer CCNS further, as most of my attention goes to the development of the Nostr-PHP library and Drupal related contribs using that library. That said, CCNS is a Drupal project but all the Nostr stuff is done client-side (Javascript) with NDK and Nostr-PHP is not used (maybe this will change in the future).

@ 3c389c8f:7a2eff7f

TL;DR visit this post for a list of signers

Your nsec/private key is your key to controlling all that you do on Nostr. Every action you take is signed by this private key, validating that was you that generated that event, whether it be a note, a like, a list, or whatever else. Like a broken record, I have to state that it is irreplaceable. YOU own your identity and no one else. It is your responsibility to keep your nsec safe, but of course, you also want to be able to use all the different apps and clients available. To aid you in this process, a few different tools have been developed. Let's take a look at some that are more common and easy-to-use, where to use them, and for what.

The Browser Extension

This is probably the simplest and most straight forward form of private key manager available. There are many options to choose from, each compatible with various, commonly used browsers, including mobile browsers. Many provide the option to manage multiple keys for different profiles. Some are simply a signer while others may include other features. The concept is very simple. The extension holds your key and exposes it only only enough to sign an event. These extensions can be set to different levels of manual approval that you can control based on the level of convenience you seek. The ease and convenience does trade off a bit of security, as your private key will be exposed momentarily each time you create an event. It is up to you to choose whether this is appropriate for your use. For casual browsing and social media use, it is a fairly good and easy to use option. Nearly all Nostr apps and clients support signing with this method.

The Remote Signer

Often referred as a "bunker", Nostr remote signers hold your private key completely offline and communicating with clients. Clients send events to the signer to be signed, which then sends back the signed event for publishing. This bunker can be hosted on your own hardware or managed by a truested 3rd party. As long as the signer is online, it can communicate as needed. The signer generates a "bunker string" that is used to communicate. These may seem cumbersome to set up, as each client that you intend to use will need its own permissions. Once all of the pieces and permissions are in place, most of this activity will happen in the background. Bunkers allow for a lot of flexibility. The "bunker string" for a single app can be shared with other users who you may want to be able to make posts on your behalf. Multiple people can manage a social media profile, while the main owner of that identity maintains control of the nsec. These bunker strings can be revoked and replaced at any time. This signing method is growing in popularity and many clients already offer support for it.

The Native Android Signer

Currently, Amber is the only native app available to handle Nostr event signing. It is an incredible tool for managing your Nostr key on your mobile device. The signing flow is similar to remote signing, as described above, but it can communicate with both your Android native Nostr apps and web clients accessed through most mobile browsers, eliminating the need for a browser extension. Similar apps are under development for iOS, but I don't use any of those devices, so covering that here will only happen via other's opinions at a later date. Check this list for current options.

NcryptSec

NcryptSec signing works by encrypting your nsec on a local device, unlocked by a password that you choose. Support for this method is very limited, as the encrypted private key stays on your device. If you intend to use Nostr through one device and few apps, this can be a very secure option, as long as you can remember your password, as it cannot be changed.

NFC and Hardware Signers

Some devices have been developed to store your nsec completely offline on a device or NFC chip, and some clients have added support for scanning/connecting to sign. I haven't personally tried any of these options, nor do I intend to promote the sale of any particular products. If you are interested in these techniques and devices, the information is not hard to find. The price of a devices varies, depending on your feature needs.

There are also DIY options that utilize existing hardware, if you are into that sort of thing.

Higher Security and Recoverability Options

Creating a scheme that allows for recovery of a lost key while maintaining the integrity of a unique identity is no easy task. The key must be fractured into shards, encrypted, and distributed across multiple servers in various locations, while you maintain a portion or portions of your own. These servers are run by trusted 3rd parties who will then sign events "with" you. Some include a scheme of running your own always online hardware to act as host for these shards. I fall short on the technical understanding of certain aspects of these processes, so I will spare you of my attempt to explain. As far as I know, there are a couple of methods underway that are worth paying attention to:

Frostr nostr:nevent1qvzqqqqqqypzqs3fcg0szqdtcway2ge7zahfwhafuecmkx9xwg4a7aexhgj5ghleqy2hwumn8ghj7un9d3shjtnyv9kh2uewd9hj7qgwwaehxw309ahx7uewd3hkctcqyrh3r7uhytc4dywjggxz24277xgqtvcadvnjfks6fram7gjpev9nuentfht

Promenade nostr:nevent1qvzqqqqqqypzqwlsccluhy6xxsr6l9a9uhhxf75g85g8a709tprjcn4e42h053vaqydhwumn8ghj7un9d3shjtnhv4ehgetjde38gcewvdhk6tcprdmhxue69uhhyetvv9ujuam9wd6x2unwvf6xxtnrdakj7qpqqqq0dlpwxhw5l97yrcts2klhr9zqqpcmdfpaxm8r7hygykp630cq23ggph

For a List of signers, please visit this post.

@ 40b9c85f:5e61b451

Introduction

Data Vending Machines (DVMs) have emerged as a crucial component of the Nostr ecosystem, offering specialized computational services to clients across the network. As defined in NIP-90, DVMs operate on an apparently simple principle: "data in, data out." They provide a marketplace for data processing where users request specific jobs (like text translation, content recommendation, or AI text generation)

While DVMs have gained significant traction, the current specification faces challenges that hinder widespread adoption and consistent implementation. This article explores some ideas on how we can apply the reflection pattern, a well established approach in RPC systems, to address these challenges and improve the DVM ecosystem's clarity, consistency, and usability.

The Current State of DVMs: Challenges and Limitations

The NIP-90 specification provides a broad framework for DVMs, but this flexibility has led to several issues:

1. Inconsistent Implementation

As noted by hzrd149 in "DVMs were a mistake" every DVM implementation tends to expect inputs in slightly different formats, even while ostensibly following the same specification. For example, a translation request DVM might expect an event ID in one particular format, while an LLM service could expect a "prompt" input that's not even specified in NIP-90.

2. Fragmented Specifications

The DVM specification reserves a range of event kinds (5000-6000), each meant for different types of computational jobs. While creating sub-specifications for each job type is being explored as a possible solution for clarity, in a decentralized and permissionless landscape like Nostr, relying solely on specification enforcement won't be effective for creating a healthy ecosystem. A more comprehensible approach is needed that works with, rather than against, the open nature of the protocol.

3. Ambiguous API Interfaces

There's no standardized way for clients to discover what parameters a specific DVM accepts, which are required versus optional, or what output format to expect. This creates uncertainty and forces developers to rely on documentation outside the protocol itself, if such documentation exists at all.

The Reflection Pattern: A Solution from RPC Systems

The reflection pattern in RPC systems offers a compelling solution to many of these challenges. At its core, reflection enables servers to provide metadata about their available services, methods, and data types at runtime, allowing clients to dynamically discover and interact with the server's API.

In established RPC frameworks like gRPC, reflection serves as a self-describing mechanism where services expose their interface definitions and requirements. In MCP reflection is used to expose the capabilities of the server, such as tools, resources, and prompts. Clients can learn about available capabilities without prior knowledge, and systems can adapt to changes without requiring rebuilds or redeployments. This standardized introspection creates a unified way to query service metadata, making tools like grpcurl possible without requiring precompiled stubs.

How Reflection Could Transform the DVM Specification

By incorporating reflection principles into the DVM specification, we could create a more coherent and predictable ecosystem. DVMs already implement some sort of reflection through the use of 'nip90params', which allow clients to discover some parameters, constraints, and features of the DVMs, such as whether they accept encryption, nutzaps, etc. However, this approach could be expanded to provide more comprehensive self-description capabilities.

1. Defined Lifecycle Phases

Similar to the Model Context Protocol (MCP), DVMs could benefit from a clear lifecycle consisting of an initialization phase and an operation phase. During initialization, the client and DVM would negotiate capabilities and exchange metadata, with the DVM providing a JSON schema containing its input requirements. nip-89 (or other) announcements can be used to bootstrap the discovery and negotiation process by providing the input schema directly. Then, during the operation phase, the client would interact with the DVM according to the negotiated schema and parameters.

2. Schema-Based Interactions

Rather than relying on rigid specifications for each job type, DVMs could self-advertise their schemas. This would allow clients to understand which parameters are required versus optional, what type validation should occur for inputs, what output formats to expect, and what payment flows are supported. By internalizing the input schema of the DVMs they wish to consume, clients gain clarity on how to interact effectively.

3. Capability Negotiation

Capability negotiation would enable DVMs to advertise their supported features, such as encryption methods, payment options, or specialized functionalities. This would allow clients to adjust their interaction approach based on the specific capabilities of each DVM they encounter.

Implementation Approach

While building DVMCP, I realized that the RPC reflection pattern used there could be beneficial for constructing DVMs in general. Since DVMs already follow an RPC style for their operation, and reflection is a natural extension of this approach, it could significantly enhance and clarify the DVM specification.

A reflection enhanced DVM protocol could work as follows: 1. Discovery: Clients discover DVMs through existing NIP-89 application handlers, input schemas could also be advertised in nip-89 announcements, making the second step unnecessary. 2. Schema Request: Clients request the DVM's input schema for the specific job type they're interested in 3. Validation: Clients validate their request against the provided schema before submission 4. Operation: The job proceeds through the standard NIP-90 flow, but with clearer expectations on both sides

Parallels with Other Protocols

This approach has proven successful in other contexts. The Model Context Protocol (MCP) implements a similar lifecycle with capability negotiation during initialization, allowing any client to communicate with any server as long as they adhere to the base protocol. MCP and DVM protocols share fundamental similarities, both aim to expose and consume computational resources through a JSON-RPC-like interface, albeit with specific differences.

gRPC's reflection service similarly allows clients to discover service definitions at runtime, enabling generic tools to work with any gRPC service without prior knowledge. In the REST API world, OpenAPI/Swagger specifications document interfaces in a way that makes them discoverable and testable.

DVMs would benefit from adopting these patterns while maintaining the decentralized, permissionless nature of Nostr.

Conclusion

I am not attempting to rewrite the DVM specification; rather, explore some ideas that could help the ecosystem improve incrementally, reducing fragmentation and making the ecosystem more comprehensible. By allowing DVMs to self describe their interfaces, we could maintain the flexibility that makes Nostr powerful while providing the structure needed for interoperability.

For developers building DVM clients or libraries, this approach would simplify consumption by providing clear expectations about inputs and outputs. For DVM operators, it would establish a standard way to communicate their service's requirements without relying on external documentation.

I am currently developing DVMCP following these patterns. Of course, DVMs and MCP servers have different details; MCP includes capabilities such as tools, resources, and prompts on the server side, as well as 'roots' and 'sampling' on the client side, creating a bidirectional way to consume capabilities. In contrast, DVMs typically function similarly to MCP tools, where you call a DVM with an input and receive an output, with each job type representing a different categorization of the work performed.

Without further ado, I hope this article has provided some insight into the potential benefits of applying the reflection pattern to the DVM specification.

@ 4bcc0228:299141d7

GeminiのDeep Researchiで今日の昼ご飯に良いレシピを調べてもらった。

プロンプトはこんな感じ。

今日のお昼ご飯に何が適しているか調査してください。

要望として以下のものがあります。

・麺類が良い

・自宅で調理可能なものが良い

・自宅にはパスタの乾麺とそうめんがある

・パスタソース等はない

・自宅近くにコンビニがあるので、最悪そこで調達することは可能だが、できる限り避けたい

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今日のお昼ご飯、お家にある麺で簡単レシピ

はじめに：悩ましいお昼ご飯を、手軽な麺料理で解決！

毎日のお昼ご飯、何にしようか悩みますよね。特に時間がない時や、わざわざ買い物に行くのが面倒な時、お家にあるものでパッと美味しいものが作れたら最高です。このレポートでは、そんなあなたのために、ご自宅にある乾麺のパスタとそうめんを使った、簡単で美味しいお昼ご飯のアイデアをご紹介します。パスタソースがなくても大丈夫！特別な材料がなくても、身近な調味料で本格的な味わいが楽しめます。パスタもそうめんも、アレンジ次第で様々な表情を見せてくれる万能な食材です。このレポートを読めば、きっと今日のお昼ご飯の悩みが解消され、手軽で満足できる一品が見つかるはずです。

パスタの力：ソースなしでも美味しい、簡単パスタレシピ

パスタといえば、お店で食べるような本格的なソースがないと美味しくないと思っていませんか？実は、ご家庭にある調味料を工夫するだけで、簡単に絶品パスタが作れるんです。ここでは、特別な材料は使わず、あなたのキッチンにあるかもしれないもので作れる、とっておきのパスタレシピをご紹介します。

ごま油香る！和風にんにくパスタ

いつものパスタに、ちょっと意外な和の風味を加えてみませんか？ごま油とにんにくの香りが食欲をそそる、簡単なのに本格的な味わいの和風パスタです。1
作り方

1. にんにく1かけをみじん切りにします。鍋にお湯を沸かし、スパゲティ80gを表示時間より1分短く茹で、水気を切ります。茹で汁を大さじ2ほど取っておきましょう。
2. フライパンにごま油大さじ1を入れ、中火で熱します。にんにくから香りが立ったらスパゲティを加え、取っておいた茹で汁と3倍濃縮めんつゆ大さじ1を加えて混ぜ合わせます。
3. 塩こしょう少々で味を調えたら完成です。

このレシピのポイントは、何と言ってもごま油の香ばしさ。加熱することで風味が引き立ち、食欲をそそります。また、めんつゆのうま味がパスタ全体に広がり、シンプルながらも奥深い味わいに仕上がります。茹で汁を加えることで、麺と調味料がよくなじみ、一体感のある美味しさになります。普段とは違うパスタを試してみたい時におすすめです。
アレンジ：お好みで、ラー油を少し加えてピリ辛にしたり、乾燥パセリや刻みのりを散らして風味をプラスするのもおすすめです。

バター醤油のシンプルパスタ

材料はシンプルなのに、なぜか後を引く美味しさ。バターと醤油の組み合わせは、まさに魔法です。2
作り方

1. 鍋に湯を沸かし、塩（分量外）を少々入れ、スパゲティ100gを半分に折って袋の表示時間通りに茹でます。茹で汁を大さじ2ほど取り分け、スパゲティは水気を切ります。
2. フライパンをさっと洗い、有塩バター10gを入れて中火で熱します。バターが溶けたらスパゲティ、取り分けた茹で汁、醤油小さじ2を加えて炒め合わせます。
3. 器に盛り付け、お好みで刻みのりを散らしたら完成です。

バターのコクと醤油の香ばしさが絶妙にマッチした、シンプルながらも奥深い味わいのパスタです。茹で汁を加えることで、パサつきを防ぎ、しっとりとした仕上がりになります。刻みのりの風味がアクセントになり、食欲をそそります。忙しいけれど美味しいものが食べたい、そんな時におすすめの一品です。お弁当にもぴったりですよ。
アレンジ：仕上げに粗挽き黒胡椒を振ると、味が引き締まります。

電子レンジで簡単！ツナとガーリックのオイルパスタ風

火を使わずに、電子レンジでパパッと作れるお手軽パスタです。3
作り方

1. 耐熱ボウルに早ゆでスパゲッティ（1.6mm）100gを半分に折って入れ、シーチキンマイルド1缶（油を切らずに）、水適量（パスタが浸る程度）、おろしにんにく少々を加えます。ラップをせずに600Wの電子レンジで7分加熱します。
2. 加熱後、めんつゆ大さじ1、オリーブ油小さじ1、バター5gを混ぜ合わせ、醤油少々、こしょう少々で味を調えます。
3. 器に盛り付け、お好みで粉チーズ、黒こしょうをかけたら完成です。

電子レンジで麺を茹でることで、時短になり、洗い物も少なく済むのが嬉しいポイントです。ツナの旨味とニンニクの風味が食欲をそそり、めんつゆとバターのコクが絶妙なハーモニーを生み出します。忙しいけれど手軽に済ませたいランチに最適です。
アレンジ：加熱前に、冷凍のミックスベジタブルなどを加えても彩り豊かになります。

シンプル is ベスト！オイルとニンニクの基本パスタ

材料はシンプルながらも、素材の味が際立つ奥深い味わいのパスタです。4
作り方

1. にんにく1かけを薄切りにします。お好みで赤唐辛子を少量用意します（輪切りでも種を取り除いたものでも）。鍋にお湯を沸かし、スパゲティ80gを表示時間より少し短く茹でます。茹で汁を大さじ2ほど取っておきます。
2. フライパンにオリーブオイル大さじ2を入れ、弱火で熱します。にんにくを加え、焦がさないようにじっくりと炒めます。にんにくが薄く色づき、香りが立ったら、お好みで赤唐辛子を加えます。
3. 茹で上がったスパゲティをフライパンに加え、取っておいた茹で汁を加えてよく混ぜ合わせます。塩、こしょうで味を調えたら完成です。お好みで刻みパセリを散らします。

このパスタの美味しさの秘訣は、じっくりと炒めたにんにくの香りと、良質なオリーブオイルの風味です。シンプルだからこそ、素材の味がダイレクトに伝わります。茹で汁を加えることで、オイルと麺が乳化し、より一体感のある仕上がりになります。
アレンジ：ベーコンやきのこなどを加えても美味しくいただけます。また、仕上げに粉チーズを振ると、コクが増します。

そうめんの魅力：軽やかで爽やかなランチアイデア

暑い日や、あっさりとしたものが食べたい時にぴったりのそうめん。いつものめんつゆで食べるのも美味しいですが、少しアレンジを加えるだけで、全く違う味わいが楽しめます。ここでは、簡単にできるそうめんのアレンジレシピをご紹介します。

定番の美味しさ！シンプルめんつゆでいただくそうめん

まずは基本から。そうめん本来の美味しさを味わう、シンプルながらも飽きのこない食べ方です。10
作り方

1. 鍋にたっぷりの湯を沸かし、そうめん1束（約80～100g）を入れ、表示時間通りに茹でます。
2. 茹で上がったそうめんをザルにあげ、流水でよく洗い、ぬめりを取り除きます。しっかりと水気を切って器に盛り付けます。
3. 市販のめんつゆを用意し、お好みでネギやミョウガ、大葉などの薬味を添えていただきます。

冷たくてつるつるとしたそうめんは、食欲がない時でも食べやすく、暑い季節には特に美味しく感じられます。めんつゆの優しい味わいと、薬味の爽やかな香りが食欲をそそります。
アレンジ：めんつゆに、すりおろし生姜やラー油、ごま油などを加えると、風味豊かな味わいに変わります。15

ちょっとアレンジ！簡単そうめんバリエーション

いつものそうめんに、ちょっとした工夫を加えるだけで、様々な味が楽しめます。

• ごま油香る塩そうめん 10：茹でたそうめんにごま油と塩を和えるだけで、風味豊かな一品に。お好みでネギや白ごまを加えても美味しいです。
• トマトとツナのそうめん 11：茹でて冷やしたそうめんに、ツナ缶とカットしたトマトを乗せ、めんつゆをかけるだけ。大葉や刻みのりを添えると、さらに美味しくなります。
• 釜玉風そうめん 10：熱々の茹でたてのそうめんに、生卵と醤油（またはめんつゆ）を絡めるだけ。お好みでネギやかつお節を添えて。
• 韓国風ピリ辛そうめん 10：茹でて冷やしたそうめんに、きゅうりやキムチを乗せ、コチュジャンやごま油を加えたピリ辛のタレをかけます。
• バター醤油そうめん 12：茹でて水気を切ったそうめんに、バターと醤油を絡めるだけ。シンプルながらも後引く味わいです。

これらのアレンジは、どれも手軽にできるものばかり。冷蔵庫にあるものや、ちょっとした調味料を加えるだけで、普段のそうめんが大変身します。

温かくいただく！あったかそうめんレシピ

そうめんは冷たいイメージがありますが、温かくしても美味しくいただけます。

• かきたまにゅうめん 12：だし汁を温め、茹でたそうめんを入れ、溶き卵を流し入れてさっと煮れば完成。優しい味わいで、寒い日にもぴったりです。
• わかめスープそうめん 12：市販のわかめスープに茹でたそうめんを入れるだけで、手軽な一品に。ごま油を少し加えると風味がアップします。
• 親子にゅうめん 19：だし汁で鶏肉と玉ねぎを煮て、茹でたそうめんを加え、溶き卵でとじます。栄養も満点で、満足感のある一品です。

温かいそうめんは、冷たいそうめんとはまた違った優しい味わいが楽しめます。体調が優れない時や、ほっこり温まりたい時におすすめです。

いざという時のコンビニ頼み：ちょい足し食材でさらに美味しく

できる限り避けたいとのことでしたが、もし少しだけ何かプラスしたいと思った時のために、コンビニで手軽に手に入るおすすめ食材をご紹介します。

• にんにく：チューブタイプでも、カットされたものでも。パスタの風味を格段にアップできます。
• ラー油：ピリ辛好きにはたまらない。そうめんやパスタに少し加えるだけで、味が引き締まります。
• ツナ缶・鮭フレーク：手軽にタンパク質をプラスできます。パスタにもそうめんにも合います。
• 卵：パスタのトッピングにしたり、釜玉風そうめんにしたり。栄養も満点です。
• ネギ：刻みネギが便利。そうめんやパスタの薬味に。
• めんつゆ：もし自宅にない場合は、コンビニで手軽に購入できます。そうめんの基本としてあると便利です。
• バター：パスタやそうめんにコクをプラスできます。
• 醤油：バター醤油パスタや、そうめんの味付けに。

これらの食材は、少量から購入できるので、必要な時に少しだけ買い足すことができます。

結論：今日のお昼ご飯は、お家にある麺で決まり！

このレポートでは、ご自宅にある乾麺のパスタとそうめんを使った、簡単で美味しいお昼ご飯のアイデアをいくつかご紹介しました。特別なソースや材料がなくても、工夫次第で様々な美味しい麺料理が楽しめます。パスタは、ごま油やバター醤油でシンプルに、また電子レンジを使えばさらに手軽に調理できます。そうめんは、定番のめんつゆでいただくのはもちろん、ちょっとしたアレンジを加えるだけで、飽きずに楽しむことができます。温かくしていただくのもおすすめです。
今日のお昼ご飯、何にしようか迷ったら、ぜひこのレポートでご紹介したレシピを参考に、お家にある麺で美味しい一品を作ってみてください。きっと、手軽さと美味しさに満足できるはずです。

| レシピ名 | 主な材料 | アレンジ例 | 調理方法 | 参照元 | | :---- | :---- | :---- | :---- | :---- | | ごま油香る！和風にんにくパスタ | スパゲティ、にんにく、ごま油、めんつゆ | ラー油、刻みのり | 炒め | 1 | | バター醤油のシンプルパスタ | スパゲティ、バター、醤油 | 黒胡椒 | 炒め | 2 | | 電子レンジで簡単！ツナとガーリックのオイルパスタ風 | スパゲティ、ツナ、にんにく、めんつゆ、オリーブ油、バター | 冷凍野菜 | 電子レンジ | 3 | | シンプル is ベスト！オイルとニンニクの基本パスタ | スパゲティ、にんにく、オリーブ油 | 赤唐辛子、ベーコン、きのこ | 炒め | 4 |

| レシピ名 | 主な味付け | 主な材料 | 参照元 | | :---- | :---- | :---- | :---- | | シンプルめんつゆそうめん | めんつゆ | そうめん | 10-13-18 | | ごま油香る塩そうめん | ごま油、塩 | そうめん | 10 | | トマトとツナのそうめん | めんつゆ | そうめん、トマト、ツナ | 11 | | 釜玉風そうめん | 醤油またはめんつゆ | そうめん、卵 | 10 | | 温玉そうめん（にゅうめん） | だし汁、醤油、みりん | そうめん、卵 | 12 | | バター醤油そうめん | バター、醤油 | そうめん | 12 |

引用文献

1. ごま油がポイント！ にんにく風味の和風パスタのレシピ動画 ..., 3月 14, 2025にアクセス、 https://delishkitchen.tv/recipes/167590676693778924
2. 簡単！ 具なしバター醤油パスタのレシピ動画・作り方 | デリッシュ ..., 3月 14, 2025にアクセス、 https://delishkitchen.tv/recipes/525069302701752674
3. 包丁なし簡単 ツナ缶油ごと使って作るやみつきパスタ | セブンプレミアム公式, 3月 14, 2025にアクセス、 https://7premium.jp/recipe/search/detail?id=9949
4. 材料は…たったこれだけ！？超簡単なのに絶品な「シンプルパスタ」レシピ帖 | キナリノ, 3月 14, 2025にアクセス、 https://kinarino.jp/cat4/33954
5. 【作り置き】材料５つだけ！簡単ペペロンチーノソース - macaroni, 3月 14, 2025にアクセス、 https://macaro-ni.jp/53793
6. にんにく香る！簡単に作れる基本のペペロンチーノの作り方 | デ ..., 3月 14, 2025にアクセス、 https://delishkitchen.tv/recipes/171524636704506348
7. 簡単・本格・失敗なし！ペペロンチーノ基本のレシピ - Nadia, 3月 14, 2025にアクセス、 https://oceans-nadia.com/user/253470/recipe/440736
8. 【乳化の極意を解説】にんにく香る本格ペペロンチーノレシピ。プロの技で旨みたっぷり！ | 三越伊勢丹の食メディア | FOODIE（フーディー）, 3月 14, 2025にアクセス、 https://mi-journey.jp/foodie/77708/
9. すぐにできる！ 具なしペペロンチーノのレシピ動画・作り方 | デリッシュキッチン, 3月 14, 2025にアクセス、 https://delishkitchen.tv/recipes/301564582369953005
10. 毎日食べても飽きない【そうめん】レシピ20選！余ったそうめんの ..., 3月 14, 2025にアクセス、 https://www.kurashiru.com/articles/336924d1-3266-4050-bc51-e79a6383400f
11. 【そうめん】アレンジ人気レシピ45選！15分以内で簡単 - Nadia, 3月 14, 2025にアクセス、 https://oceans-nadia.com/user/10022/article/3242
12. 子どもも喜ぶ そうめんを使った人気のレシピ20選の人気レシピ ..., 3月 14, 2025にアクセス、 https://delishkitchen.tv/curations/9367
13. アレンジそうめんの簡単レシピ・人気料理 1位～20位, 3月 14, 2025にアクセス、 https://recipe.rakuten.co.jp/category/16-154-918/simple/
14. もうゆでない！絶品そうめん作り方！火を使わず簡単 つゆもレンジにおまかせ つゆのアレンジも紹介しています - YouTube, 3月 14, 2025にアクセス、 https://m.youtube.com/watch?v=LyChkGwtH4A\&pp=ygUiI-OCsOODqeOCueOCseODvOOCrTEwMOWdh-WFpeOCjOeJqQ%3D%3D
15. そうめんつゆの基本＆アレンジレシピ16選！人気のおすすめちょい足しも - マカロニ, 3月 14, 2025にアクセス、 https://macaro-ni.jp/32748
16. そうめん＆つゆのアレンジレシピ20選を一挙ご紹介！ - デリッシュキッチン, 3月 14, 2025にアクセス、 https://delishkitchen.tv/articles/1048
17. めんつゆレシピをご紹介！料理にめんつゆ｜だし・かつお節のヤマキ, 3月 14, 2025にアクセス、 https://www.yamaki.co.jp/mentsuyu/recipe/
18. めんつゆを使った簡単アレンジレシピ！基本の料理から「かえし」を使ったレシピも紹介, 3月 14, 2025にアクセス、 https://www.sobahonda.co.jp/blog/mentsuyu_arrange/
19. 【そうめん】定番からアレンジまで 激旨な人気レシピランキング (全332品) - デリッシュキッチン, 3月 14, 2025にアクセス、 https://delishkitchen.tv/categories/3058
20. 【アレンジ自在！そうめんレシピ】バラエティ豊かな人気レシピ70選 - デリッシュキッチン, 3月 14, 2025にアクセス、 https://delishkitchen.tv/curations/7216

@ 3c389c8f:7a2eff7f

Extentions:

https://chromewebstore.google.com/detail/flamingo-%E2%80%93-nostr-extensio/alkiaengfedemppafkallgifcmkldohe

https://chromewebstore.google.com/detail/nos2x/kpgefcfmnafjgpblomihpgmejjdanjjp

https://chromewebstore.google.com/detail/aka-profiles/ncmflpbbagcnakkolfpcpogheckolnad

https://keys.band/

https://github.com/haorendashu/nowser

The Remote Signer:

https://nsec.app/

https://github.com/kind-0/nsecbunkerd

Native Android Signer:

https://github.com/greenart7c3/amber

iOS

https://testflight.apple.com/join/8TFMZbMs

https://testflight.apple.com/join/DUzVMDMK

Higher Security Options: To start using Nostr with a secure, recoverable keypair: https://nstart.me/en

For Existing Keys: https://www.frostr.org/

Thank you to https://nostr.net/ for keeping a thorough list of Nostr apps, clients, and tools!

@ 84b0c46a:417782f5

nostrリンクテスト

web+nostrリンクテスト

x-ukagaka-linkテスト

x-ukagaka-linkテスト2

nostalk

@ 266815e0:6cd408a5

I'm excited to announce the release of Applesauce v1.0.0! There are a few breaking changes and a lot of improvements and new features across all packages. Each package has been updated to 1.0.0, marking a stable API for developers to build upon.

Applesauce core changes

There was a change in the applesauce-core package in the QueryStore.

The Query interface has been converted to a method instead of an object with key and run fields.

A bunch of new helper methods and queries were added, checkout the changelog for a full list.

Applesauce Relay

There is a new applesauce-relay package that provides a simple RxJS based api for connecting to relays and publishing events.

Documentation: applesauce-relay

Features:

• A simple API for subscribing or publishing to a single relay or a group of relays
• No connect or close methods, connections are managed automatically by rxjs
• NIP-11 auth_required support
• Support for NIP-42 authentication
• Prebuilt or custom re-connection back-off
• Keep-alive timeout (default 30s)
• Client-side Negentropy sync support

Example Usage: Single relay

```typescript import { Relay } from "applesauce-relay";

// Connect to a relay const relay = new Relay("wss://relay.example.com");

// Create a REQ and subscribe to it relay .req({ kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events"); } else { console.log("Received event:", response); } }); ```

Example Usage: Relay pool

```typescript import { Relay, RelayPool } from "applesauce-relay";

// Create a pool with a custom relay const pool = new RelayPool();

// Create a REQ and subscribe to it pool .req(["wss://relay.damus.io", "wss://relay.snort.social"], { kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events on all relays"); } else { console.log("Received event:", response); } }); ```

Applesauce actions

Another new package is the applesauce-actions package. This package provides a set of async operations for common Nostr actions.

Actions are run against the events in the EventStore and use the EventFactory to create new events to publish.

Documentation: applesauce-actions

Example Usage:

```typescript import { ActionHub } from "applesauce-actions";

// An EventStore and EventFactory are required to use the ActionHub import { eventStore } from "./stores.ts"; import { eventFactory } from "./factories.ts";

// Custom publish logic const publish = async (event: NostrEvent) => { console.log("Publishing", event); await app.relayPool.publish(event, app.defaultRelays); };

// The publish method is optional for the async run method to work const hub = new ActionHub(eventStore, eventFactory, publish); ```

Once an ActionsHub is created, you can use the run or exec methods to execute actions:

```typescript import { FollowUser, MuteUser } from "applesauce-actions/actions";

// Follow fiatjaf await hub.run( FollowUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", );

// Or use the exec method with a custom publish method await hub .exec( MuteUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", ) .forEach((event) => { // NOTE: Don't publish this event because we never want to mute fiatjaf // pool.publish(['wss://pyramid.fiatjaf.com/'], event) }); ```

There are a log more actions including some for working with NIP-51 lists (private and public), you can find them in the reference

Applesauce loaders

The applesauce-loaders package has been updated to support any relay connection libraries and not just rx-nostr.

Before:

```typescript import { ReplaceableLoader } from "applesauce-loaders"; import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(rxNostr); ```

After:

```typescript

import { Observable } from "rxjs"; import { ReplaceableLoader, NostrRequest } from "applesauce-loaders"; import { SimplePool } from "nostr-tools";

// Create a new nostr-tools pool const pool = new SimplePool();

// Create a method that subscribes using nostr-tools and returns an observable function nostrRequest: NostrRequest = (relays, filters, id) => { return new Observable((subscriber) => { const sub = pool.subscribe(relays, filters, { onevent: (event) => { subscriber.next(event); }, onclose: () => subscriber.complete(), oneose: () => subscriber.complete(), });

return () => sub.close();

}); };

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

Of course you can still use rx-nostr if you want:

```typescript import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a method that subscribes using rx-nostr and returns an observable function nostrRequest( relays: string[], filters: Filter[], id?: string, ): Observable { // Create a new oneshot request so it will complete when EOSE is received const req = createRxOneshotReq({ filters, rxReqId: id }); return rxNostr .use(req, { on: { relays } }) .pipe(map((packet) => packet.event)); }

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

There where a few more changes, check out the changelog

Applesauce wallet

Its far from complete, but there is a new applesauce-wallet package that provides a actions and queries for working with NIP-60 wallets.

Documentation: applesauce-wallet

Example Usage:

```typescript import { CreateWallet, UnlockWallet } from "applesauce-wallet/actions";

// Create a new NIP-60 wallet await hub.run(CreateWallet, ["wss://mint.example.com"], privateKey);

// Unlock wallet and associated tokens/history await hub.run(UnlockWallet, { tokens: true, history: true }); ```

@ b2caa9b3:9eab0fb5

Yesterday, I faced one of the most heartbreaking and frustrating experiences of my life. Between 10:00 AM and 2:00 PM, I was held at the Taveta border, denied entry into Kenya—despite having all the necessary documents, including a valid visitor’s permit and an official invitation letter.

The Kenyan Immigration officers refused to speak with me. When I asked for clarification, I was told flatly that I would never be allowed to enter Kenya unless I obtain a work permit. No other reason was given. My attempts to explain that I simply wanted to see my child were ignored. No empathy. No flexibility. No conversation. Just rejection.

While I stood there for hours, held by officials with no explanation beyond a bureaucratic wall, I recorded the experience. I now have several hours of footage documenting what happened—a silent testimony to how a system can dehumanize and block basic rights.

And the situation doesn’t end at the border.

My child, born in Kenya, is also being denied the right to see me. Germany refuses to grant her citizenship, which means she cannot visit me either. The German embassy in Nairobi refuses to assist, stating they won’t get involved. Their silence is loud.

This is not just about paperwork. This is about a child growing up without her father. It’s about a system that chooses walls over bridges, and bureaucracy over humanity. Kenya, by refusing me entry, is keeping a father away from his child. Germany, by refusing to act under §13 StGB, is complicit in that injustice.

In the coming days, I’ll share more about my past travels and how this situation unfolded. I’ll also be releasing videos and updates on TikTok—because this story needs to be heard. Not just for me, but for every parent and child caught between borders and bureaucracies.

Stay tuned—and thank you for standing with me.

@ 04c915da:3dfbecc9

Recently we have seen a wave of high profile X accounts hacked. These attacks have exposed the fragility of the status quo security model used by modern social media platforms like X. Many users have asked if nostr fixes this, so lets dive in. How do these types of attacks translate into the world of nostr apps? For clarity, I will use X’s security model as representative of most big tech social platforms and compare it to nostr.

The Status Quo

On X, you never have full control of your account. Ultimately to use it requires permission from the company. They can suspend your account or limit your distribution. Theoretically they can even post from your account at will. An X account is tied to an email and password. Users can also opt into two factor authentication, which adds an extra layer of protection, a login code generated by an app. In theory, this setup works well, but it places a heavy burden on users. You need to create a strong, unique password and safeguard it. You also need to ensure your email account and phone number remain secure, as attackers can exploit these to reset your credentials and take over your account. Even if you do everything responsibly, there is another weak link in X infrastructure itself. The platform’s infrastructure allows accounts to be reset through its backend. This could happen maliciously by an employee or through an external attacker who compromises X’s backend. When an account is compromised, the legitimate user often gets locked out, unable to post or regain control without contacting X’s support team. That process can be slow, frustrating, and sometimes fruitless if support denies the request or cannot verify your identity. Often times support will require users to provide identification info in order to regain access, which represents a privacy risk. The centralized nature of X means you are ultimately at the mercy of the company’s systems and staff.

Nostr Requires Responsibility

Nostr flips this model radically. Users do not need permission from a company to access their account, they can generate as many accounts as they want, and cannot be easily censored. The key tradeoff here is that users have to take complete responsibility for their security. Instead of relying on a username, password, and corporate servers, nostr uses a private key as the sole credential for your account. Users generate this key and it is their responsibility to keep it safe. As long as you have your key, you can post. If someone else gets it, they can post too. It is that simple. This design has strong implications. Unlike X, there is no backend reset option. If your key is compromised or lost, there is no customer support to call. In a compromise scenario, both you and the attacker can post from the account simultaneously. Neither can lock the other out, since nostr relays simply accept whatever is signed with a valid key.

The benefit? No reliance on proprietary corporate infrastructure.. The negative? Security rests entirely on how well you protect your key.

Future Nostr Security Improvements

For many users, nostr’s standard security model, storing a private key on a phone with an encrypted cloud backup, will likely be sufficient. It is simple and reasonably secure. That said, nostr’s strength lies in its flexibility as an open protocol. Users will be able to choose between a range of security models, balancing convenience and protection based on need.

One promising option is a web of trust model for key rotation. Imagine pre-selecting a group of trusted friends. If your account is compromised, these people could collectively sign an event announcing the compromise to the network and designate a new key as your legitimate one. Apps could handle this process seamlessly in the background, notifying followers of the switch without much user interaction. This could become a popular choice for average users, but it is not without tradeoffs. It requires trust in your chosen web of trust, which might not suit power users or large organizations. It also has the issue that some apps may not recognize the key rotation properly and followers might get confused about which account is “real.”

For those needing higher security, there is the option of multisig using FROST (Flexible Round-Optimized Schnorr Threshold). In this setup, multiple keys must sign off on every action, including posting and updating a profile. A hacker with just one key could not do anything. This is likely overkill for most users due to complexity and inconvenience, but it could be a game changer for large organizations, companies, and governments. Imagine the White House nostr account requiring signatures from multiple people before a post goes live, that would be much more secure than the status quo big tech model.

Another option are hardware signers, similar to bitcoin hardware wallets. Private keys are kept on secure, offline devices, separate from the internet connected phone or computer you use to broadcast events. This drastically reduces the risk of remote hacks, as private keys never touches the internet. It can be used in combination with multisig setups for extra protection. This setup is much less convenient and probably overkill for most but could be ideal for governments, companies, or other high profile accounts.

---

Nostr’s security model is not perfect but is robust and versatile. Ultimately users are in control and security is their responsibility. Apps will give users multiple options to choose from and users will choose what best fits their need.

@ a39d19ec:3d88f61e

Die Debatte um Migration, Grenzsicherung und Abschiebungen wird in Deutschland meist emotional geführt. Wer fordert, dass illegale Einwanderer abgeschoben werden, sieht sich nicht selten dem Vorwurf des Rassismus ausgesetzt. Doch dieser Vorwurf ist nicht nur sachlich unbegründet, sondern verkehrt die Realität ins Gegenteil: Tatsächlich sind es gerade diejenigen, die hinter jeder Forderung nach Rechtssicherheit eine rassistische Motivation vermuten, die selbst in erster Linie nach Hautfarbe, Herkunft oder Nationalität urteilen.

Das Recht steht über Emotionen

Deutschland ist ein Rechtsstaat. Das bedeutet, dass Regeln nicht nach Bauchgefühl oder politischer Stimmungslage ausgelegt werden können, sondern auf klaren gesetzlichen Grundlagen beruhen müssen. Einer dieser Grundsätze ist in Artikel 16a des Grundgesetzes verankert. Dort heißt es:

„Auf Absatz 1 [Asylrecht] kann sich nicht berufen, wer aus einem Mitgliedstaat der Europäischen Gemeinschaften oder aus einem anderen Drittstaat einreist, in dem die Anwendung des Abkommens über die Rechtsstellung der Flüchtlinge und der Europäischen Menschenrechtskonvention sichergestellt ist.“

Das bedeutet, dass jeder, der über sichere Drittstaaten nach Deutschland einreist, keinen Anspruch auf Asyl hat. Wer dennoch bleibt, hält sich illegal im Land auf und unterliegt den geltenden Regelungen zur Rückführung. Die Forderung nach Abschiebungen ist daher nichts anderes als die Forderung nach der Einhaltung von Recht und Gesetz.

Die Umkehrung des Rassismusbegriffs

Wer einerseits behauptet, dass das deutsche Asyl- und Aufenthaltsrecht strikt durchgesetzt werden soll, und andererseits nicht nach Herkunft oder Hautfarbe unterscheidet, handelt wertneutral. Diejenigen jedoch, die in einer solchen Forderung nach Rechtsstaatlichkeit einen rassistischen Unterton sehen, projizieren ihre eigenen Denkmuster auf andere: Sie unterstellen, dass die Debatte ausschließlich entlang ethnischer, rassistischer oder nationaler Kriterien geführt wird – und genau das ist eine rassistische Denkweise.

Jemand, der illegale Einwanderung kritisiert, tut dies nicht, weil ihn die Herkunft der Menschen interessiert, sondern weil er den Rechtsstaat respektiert. Hingegen erkennt jemand, der hinter dieser Kritik Rassismus wittert, offenbar in erster Linie die „Rasse“ oder Herkunft der betreffenden Personen und reduziert sie darauf.

Finanzielle Belastung statt ideologischer Debatte

Neben der rechtlichen gibt es auch eine ökonomische Komponente. Der deutsche Wohlfahrtsstaat basiert auf einem Solidarprinzip: Die Bürger zahlen in das System ein, um sich gegenseitig in schwierigen Zeiten zu unterstützen. Dieser Wohlstand wurde über Generationen hinweg von denjenigen erarbeitet, die hier seit langem leben. Die Priorität liegt daher darauf, die vorhandenen Mittel zuerst unter denjenigen zu verteilen, die durch Steuern, Sozialabgaben und Arbeit zum Erhalt dieses Systems beitragen – nicht unter denen, die sich durch illegale Einreise und fehlende wirtschaftliche Eigenleistung in das System begeben.

Das ist keine ideologische Frage, sondern eine rein wirtschaftliche Abwägung. Ein Sozialsystem kann nur dann nachhaltig funktionieren, wenn es nicht unbegrenzt belastet wird. Würde Deutschland keine klaren Regeln zur Einwanderung und Abschiebung haben, würde dies unweigerlich zur Überlastung des Sozialstaates führen – mit negativen Konsequenzen für alle.

Sozialpatriotismus

Ein weiterer wichtiger Aspekt ist der Schutz der Arbeitsleistung jener Generationen, die Deutschland nach dem Zweiten Weltkrieg mühsam wieder aufgebaut haben. Während oft betont wird, dass die Deutschen moralisch kein Erbe aus der Zeit vor 1945 beanspruchen dürfen – außer der Verantwortung für den Holocaust –, ist es umso bedeutsamer, das neue Erbe nach 1945 zu respektieren, das auf Fleiß, Disziplin und harter Arbeit beruht. Der Wiederaufbau war eine kollektive Leistung deutscher Menschen, deren Früchte nicht bedenkenlos verteilt werden dürfen, sondern vorrangig denjenigen zugutekommen sollten, die dieses Fundament mitgeschaffen oder es über Generationen mitgetragen haben.

Rechtstaatlichkeit ist nicht verhandelbar

Wer sich für eine konsequente Abschiebepraxis ausspricht, tut dies nicht aus rassistischen Motiven, sondern aus Respekt vor der Rechtsstaatlichkeit und den wirtschaftlichen Grundlagen des Landes. Der Vorwurf des Rassismus in diesem Kontext ist daher nicht nur falsch, sondern entlarvt eine selektive Wahrnehmung nach rassistischen Merkmalen bei denjenigen, die ihn erheben.

@ 2cb8ae56:84d30cba

どうも、Nostrまとめ(2024)ぶりですね。

記事として出すのはかなりお久しぶりかも、お名前変わりまして「フェゼレント」でございます。 意味としては以下の通りです

1.Fezer（フェザー）という英単語 2.ent（エント）という造語 2-1. netを崩した形、よくこれに打ち間違えます。 2-2. Entertainment（エンターテイメント）の略語、なんか娯楽とか話題を生み出せる人になりたいですね。

1と2をｶﾞｯﾀｲ!!!(トムブラウン風)しまして、フェゼレントです。

なんとググってみますと、Fezerent及びフェゼレントの検索結果が0。 これは...一種のチャンスでは！？と思って、使っています。

さて、そこで出てくるのが「薄味のキャルピス」と「IVstrook」の今後ですよね。 後者に至っては3年分の料金を払ってドメインまで取っているわけですし、前者はかなりネットとかラジオでも浸透しています。

というわけで、こんな風に置き換えます。

Nostr、YT、Discordはフェゼレント及びFezerentを使用します。 それ以外（ラジオを含む）では薄味のキャルピス、IVstrookを使用します。 そして、NHKなどAM波を使用して放送を行っているラジオ局用で使用していた「テックジャンカー」ですが、使用を停止します。 あんま浸透しなかったわけですからね

そんな感じでやっていきます 最後に、記事最後に使用する署名のような奴ですが、そちらは変更なく「IVstrook」単体で行います。

また、ニコニコ動画及び各種ポッドキャストサービスにて配信しておりました「Small Room Space」ですが、今後はzap.streamというNostrのシステムを使用したサービスを用い、番組名の変更は行わないものとします。 zap.streamでの配信開始は「4月7日」 ちょうど#1が公開されてから1年が経過した日です

重ねて、当名義を使用したニコニコ動画への投稿は「3月8日」をもって終了とし、zap.streamへ移行します。

以上、今年に入ってからまともにニコニコ動画で投稿できていませんでしたが、そのような運びとさせていただきます。

2025/03/06 IVstrook

@ 75869cfa:76819987

GM, Nostriches!

The Nostr Review is a biweekly newsletter focused on Nostr statistics, protocol updates, exciting programs, the long-form content ecosystem, and key events happening in the Nostr-verse. If you’re interested, join me in covering updates from the Nostr ecosystem!

Quick review:

In the past two weeks, Nostr statistics indicate over 228,000 daily trusted pubkey events. The number of new users has seen a notable increase, with profiles with a contact list amounting to 17 times the same period. More than 11 million events have been published, with posts and reposts showing an increase. Total Zap activity stands at approximately 13 million, marking a 22% decrease.

Additionally, 28 pull requests were submitted to the Nostr protocol, with 5 merged. A total of 45 Nostr projects were tracked, with 11 releasing product updates, and over 462 long-form articles were published, 26% focusing on Bitcoin and Nostr. During this period, 2 notable events took place, and 1 significant events is upcoming.

Nostr Statistics

Based on user activity, the total daily trusted pubkeys writing events is about 228,000, representing a slight 8.7% decrease compared to the previous period. Daily activity peaked at 18256 events, with a low of approximately 16087.

The number of new users has increased significantly. Profiles with a contact list are now around 393,637, a 17-fold increase. Pubkeys writing events have declined to approximately 227,635, but have still grown by 14%. Profiles with a bio are now 9 times the previous number.

Regarding event publishing, the total number of note events published is about 11 million. Posts remain the most dominant in terms of volume, totaling approximately 1.7 million, reflecting an increase of 6.8%. Reposts are showing a increase of approximately 12%, while reactions have experienced a 8% decline.

For zap activity, the total zap amount is about 13 million, showing a decrease of over 22% compared to the previous period.

Data source: https://stats.nostr.band/

NIPs

nip99 e-commerce use case extension

nostr:npub1gmmrkec8een5jelrxq5rz260nqzpnj45yzznpaerqv0yma3s86gqpfe2h0 is proposing nip99 e-commerce use case extension. This pull request simply adds a link to the specification we are developing and have consensus on, allowing other developers who want to implement NIP-99 for e-commerce to discover how the major developers are approaching it. In this way, we ensure that NIP-99 remains lightweight and allows for broad use cases while also providing guidance for the e-commerce use case that is currently prevalent.

add "global" relay lists

nostr:npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 is proposing "global" relay lists that streamlines the b/c process by standardizing it across multiple apps and also by allowing these lists to be shared, so when the relays that were hardcoded (and that were, at the time of the hardcoding, known to be such public squares) get shut down then clients can automatically or manually switch to new ones.

[NIP 53 Addendum] - Add Interactive Rooms, Meetings, and Live Presence.

nostr:npub18pudjhdhhp2v8gxnkttt00um729nv93tuepjda2jrwn3eua5tf5s80a699 is proposing that add Interactive Rooms and Meetings, and Live presence to NIP-53. Kind 30312 (Interactive Rooms), Kind 30313 (Meetings), Kind 10312 (Room Presence). These Kinds would apply to interactive audio/video platforms such as Hivetalk version 2.0 (not public yet) and Nostr Nests.

NIP-5E: Censorship Resistant Live Streams

v0l is proposing a way to distribute live video streams via Nostr. "Live Video" in this context implies segmented video streams like HLS or DASH. Each segment of the stream is a NIP-94 event which describes where the file can be found and its hash.

Add birth field to NIP-24 for birth date representation

nostr:npub12egp0pvh2f0fp6sk5nt6ncehqzkz8zsma8dl8agf8p3f98v6resqku4w26 is proposing a PR that introduces the birth field to NIP-24, allowing users to specify their birth date. The goal is to enable applications to celebrate users' birthdays and allow other users to notice and join in the celebration, enhancing social interactions.Defined the format as [day, month, year (optional)]. The year is optional to accommodate users who prefer not to disclose their age.

NIP-05: add dynamic server recommendation

nostr:npub1q3sle0kvfsehgsuexttt3ugjd8xdklxfwwkh559wxckmzddywnws6cd26p is proposing NIP-05 services who let people sign up for a NIP-05 name are recommended to make the names unique case insensitive.

Add delegation to nip 46

Staab is proposing PR that adds a delegation command to NIP 46, which allows applications that are already authorized to create new sessions with limited permissions. My use case for this is sharing a read-only session with push- or email- notification servers, which can only sign kind 22242 events on behalf of the user, in order to get access to auth-gated relays.

Add notifiers nip

Staab updates NIP: XXX - Push Notifiation with the following differences: It uses parameterized replaceable events, which allows for multiple subscriptions to exist at the same time；It uses NIP 44 encryption rather than NIP 04；It uses filters rather than ad-hoc targets；It uses delegated authentication in order to gain access to gated relays；It uses a different mechanism for pausing notifications and auto-expiring pauses.

NIP-22: Format should follow scope

nostr:npub1gcxzte5zlkncx26j68ez60fzkvtkm9e0vrwdcvsjakxf9mu9qewqlfnj5z is proposing This adds some flexibility in formatting styles for NIP-22. Since this NIP is always used inside a scope (another NIP), formatting rules SHOULD be defined by that NIP. Examples: If the Comment is replying to a markdown-based NIP, it should allow markdown. If the Comment is replying to an asciidoc-based NIP, it should allow asciidoc.

NIP-34!: use NIP-22 thread style for patch and status events

nostr:npub15qydau2hjma6ngxkl2cyar74wzyjshvl65za5k5rl69264ar2exs5cyejr created this as part of reviewing #1744. For the status event, references to merged patch events are done using the q tag even though the they are not included in content. This is because NIP-22 only supports the use of e reference for the parent event id.

NIP90: Add Ping/Pong to DVMs

believethehype introduces kind 7007 (ping) to send a small request to a dvm to check if it is alive. The DVM replies with a kind 7000 feedback event and status pong, and optional information in content. This allows clients to test if a dvm is alive without sending an actual job request to the dvm.

Notable Projects

Coracle 0.6.5 nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn

New maintenance release of Coracle is out: * Fix memory leak * Fix isEventMuted * Fix toast animation * Fix (and improve) drafts * Fix parser dropping sections of notes

Primal nostr:npub12vkcxr0luzwp8e673v29eqjhrr7p9vqq8asav85swaepclllj09sylpugg

Primal for iOS build 2.1.26 has just been released. Here’s what’s new: * Improved feeds * Deep linking threads, articles, profiles * Bug fixes & stability improvements

Yakihonne nostr:npub1yzvxlwp7wawed5vgefwfmugvumtp8c8t0etk3g8sky4n0ndvyxesnxrf8q

web v4.4.0： * Zap polls can now be added directly from the list or created instantly within notes and comments. * Muting users is now more reliable. * Users can download and export their NWC secret for wallets. * Wallets and account credentials are automatically saved upon signup and logout. * Faster login and signup when interacting with Yakihonne while logged out. * Bug fixes and performance optimizations for improved reliability.

mobile v1.6.6: * Ability to export your NWC wallets and your keys. * Blink wallet is now available as one of the external wallets that can be used. * Private messages drafts are now available. * Notes stats optimised. * Wallet management overall performance has been improved. * Fixing bugs and improving the overall performance

GOSSIP nostr:npub189j8y280mhezlp98ecmdzydn0r8970g4hpqpx3u9tcztynywfczqqr3tg8

Several major bugs have been fixed in the last week. * PRIVACY: gossip was authenticating to relays in many cases even if you turned on "require user approval before AUTHenticating..." * Gossip was rendering nevent links as note1 links in some cases * When clicking the parent link, sometimes it wasn't finding the parent note (even though the note you clicked correctly hinted at which relay the note was at) * New users who adjusted settings during the first run were having their public key wiped, which appeared to have no identity and they had to regenerate on second run

nos.social nostr:npub1pu3vqm4vzqpxsnhuc684dp2qaq6z69sf65yte4p39spcucv5lzmqswtfch

With the Nos 1.2 update, you can use Nos to create, edit, and delete lists of your favorite people and accounts! We're also bringing you fixes for the biggest issues in the previous version: * Fixed: restarting app reverts to Following rather than selected list or relay * Fixed: lists change positions randomly * Fixed: adding and removing relays is not reflected in the feed filter * Fixed: text fields sometimes don't work on onboarding screens * Fixed: main action button is not visible on iPad on "Build Your Network" onboarding screen * Fixed: crash when processing a malformed delete event

Fountain 1.1.17 nostr:npub1v5ufyh4lkeslgxxcclg8f0hzazhaw7rsrhvfquxzm2fk64c72hps45n0v5

• In this update, we completely rebuilt the authentication flows as some users reported issues accessing the app. We're currently building out the redesigned library and content pages along with updates to transcripts.

Plebeian Market nostr:npub1market6g3zl4mxwx5ugw56hfg0f7dy7jnnw8t380788mvdyrnwuqgep7hd

• Social Sharing: New social sharing buttons have been implemented, allowing users to share listings and pages effortlessly across social platforms.
• Open Graph Integration: Enhanced sharing capabilities with the addition of an Open Graph library, making it easier to share listings on social media.
• Pagination on Mobile: Now see up to 20 items before you need to paginate, making browsing smoother and more efficient on your mobile device.
• UX/UI Overhaul: Significant improvements to the UX and UI of the Settings and Dashboard for a more intuitive navigation.
• Dashboard Enhancements: Various fixes to ensure the dashboard is more functional and user-friendly.
• Relays Pop-Out: Improved UI so the Relays pop-out no longer goes underneath the category menu on the homepage and other pages.
• Save Button: A 'Save' button has been added to every page for quick and easy updates to your listings or settings.
• Payment Details Clarity: Examples are now included in the 'Payment Details' field to guide sellers on what information to provide.
• And fixes some bugs.

DEG Mods nostr:npub17jl3ldd6305rnacvwvchx03snauqsg4nz8mruq0emj9thdpglr2sst825x

• The ability to switch between reply and quote-replies
• Preview the recent posts of an author under their profile box when viewing a mod or blog they've published
• Clicking on images in a feed post triggers the gallery system for it
• Adjusted the design of images and videos that appear in the feed page
• Reposting won't trigger a popup
• Textarea in feed page will reset its size after posting, along with preview reset
• Load new posts button now works/appears properly
• Reply depth numbering now works correctly
• User LN address now updates correctly if they change it (was a caching issue)

Zapstore 0.2.5 nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8

• Hopefully fixed the missing apps issue
• No more toast showing Zapstore update available (pinned instead)
• Trigger local version refresh on app detail page

futr nostr nostr:npub18wxf0t5jsmcpy57ylzx595twskx8eyj382lj7wp9rtlhzdg5hnnqvt4xra

• Optimized Subscription Handling
• Implemented proper event pagination with timestamp tracking.
• Added event deduplication across batches.
• Improved debug logging for pagination and subscription events.
• Fixed timestamp handling to prevent future-dated events.
• Reduced events per pubkey from 2000 to 500 for better efficiency.
• Relay Connection & Event Parsing
• Improved relay connection state management.
• Fixed parsing of OK messages from relays.
• Updated follow list and DM relay parsing.
• Added proper nevent links for quoted reposts.
• Increased connection timeout from 3s to 15s to enhance reliability.
• UI & UX Enhancements
• Fixed follow list flickering by improving model caching.
• Improved login experience with better async timing.
• Fixed profile filter issues to improve data consistency.
• And another changes.

ZEUS v0.10.0 nostr:npub1xnf02f60r9v0e5kty33a404dm79zr7z2eepyrk5gsq3m7pwvsz2sazlpr5

• Receive: add advanced settings toggle
• Remove deprecated backends
• Move sweep on-chain functionality to Tools view
• Update colors according to themes in external link modal
• Improve contrast of warning buttons in Disaster Recovery view
• Bug fix: display of backup status
• Bug fix: ZEUS Pay local notifications
• Renewable channels
• NWC client support
• Embedded LND: v0.18.5-beta
• New share button (share ZEUS QR images)
• Activity: highlight filter icon when filters active
• chantools: sweepremoteclosed
• Tools: Export Activity CSVs, Developer tools
• Activity: filter by max amount, memo + note
• CLNRest: add payment timeout setting

Long-Form Content Eco

In the past two weeks, more than 462 long-form articles have been published, including over 79 articles on Bitcoin and more than 42 related to Nostr, accounting for 26% of the total content.

These articles about Nostr mainly explore its potential as a decentralized, censorship-resistant communication protocol, contrasting it with traditional social media platforms like Facebook and X. They discuss Nostr’s ability to foster free speech, privacy, and security while providing a foundation for new applications, including encrypted messaging (such as the use of the Double Ratchet Algorithm in NIP-117 and NIP-118), decentralized identity management, and anonymous event relaying (as proposed in "Renoters"). Several pieces, including "The Advancement of the Nostr Protocol," highlight recent technical advancements, developer tools like Nostr SDK, and practical use cases for Bitcoin applications. Others, criticize centralized platforms for their control over user data and content moderation policies. Additionally, topics like relay setup, voting systems, and AI alignment with human values are explored, emphasizing Nostr’s broader applications beyond social media.

These Bitcoin articles explore adoption, investment strategies, security, privacy, and their impact on global finance. Many highlight Bitcoin’s role in fostering financial resilience in Zimbabwe, rural economies, and the importance of user adoption over merchant adoption. Investment discussions cover DCA strategies, ETF influence, and ways to maximize returns. Privacy and security topics emphasize decentralization, self-custody, and best practices to protect assets. Bitcoin is framed as an alternative to fiat, with critiques of traditional finance and central banking. Geopolitical discussions examine the IMF’s influence, France’s fiscal crisis, and El Salvador’s Bitcoin policy. Technical innovations, such as EVM integration, Lightning Network advancements, and multi-payment solutions, continue to expand the Bitcoin ecosystem, driving broader adoption and usability.

Thank you, nostr:npub1m0sxqk5uwvtjhtt4yw3j0v3k6402fd35aq8832gp8kmer78atvkq9vgcru nostr:npub13rvvn5g23anm09kwnya8qvzqejxfajfa56rnn47ck5l96ke6cq4sdcd4e0 nostr:npub10m6lrv2kaf08a8um0plhj5dj6yqlw7qxzeag6393z352zrs0e5nsr2tff3 nostr:npub17v7g49shev2lwp0uwrx5v88ad6hj970zfse74wkes9jguhkx7aqsgjwsvj nostr:npub18lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vets0hcfsz nostr:npub1nlk894teh248w2heuu0x8z6jjg2hyxkwdc8cxgrjtm9lnamlskcsghjm9c nostr:npub1xzuej94pvqzwy0ynemeq6phct96wjpplaz9urd7y2q8ck0xxu0lqartaqn nostr:npub1g53mukxnjkcmr94fhryzkqutdz2ukq4ks0gvy5af25rgmwsl4ngq43drvk nostr:npub16dswlmzpcys0axfm8kvysclaqhl5zv20ueurrygpnnm7k9ys0d0s2v653f nostr:npub1x7zk9nfqsjwuuwm5mpdu8eevsnu2kk0ff23fv58p45d50fhuvaeszg44p2 nostr:npub1mwce4c8qa2zn9zw9f372syrc9dsnqmyy3jkcmpqkzaze0slj94dqu6nmwy and others, for your work. Enriching Nostr’s long-form content ecosystem is crucial.

Nostriches Global Meet Ups

Recently, several Nostr events have been hosted in different countries. * The Bitcoin Freedom Festival took place from February 20 to 24, 2025, at the Awakening Center in Uvita, Costa Rica. In collaboration with the Awake Earth Festival, the event blended a music festival with Bitcoin seminars and lectures. From February 20 to 23, it featured music, healing workshops, ceremonies, and educational talks, with internationally renowned artists and captivating discussions. February 24 was a special day dedicated to Bitcoin, with all activities centered around it. nostr:npub14f26g7dddy6dpltc70da3pg4e5w2p4apzzqjuugnsr2ema6e3y6s2xv7lu * The 5th Bitcoin Educators Unconference, organized by Mi Primer Bitcoin, was successfully held on February 27, 2025, at Bitcoin Park in Nashville, USA. The event focused on grassroots projects and Bitcoin education, adopting a decentralized, community-led format. Every participant was a potential speaker, proposing discussion topics at the beginning of the event, which were then grouped into breakout sessions for in-depth discussions. nostr:npub17cyatz6z2dzcw6xehtcm9z45m76lde5smxdmyasvs00r4pqv863qrs4ml3

Here is the upcoming Nostr event that you might want to check out.

• The Bitcoin Educators Unconference will take place on April 10, 2025, at Bitcoin Park in Nashville, USA. The event follows a decentralized, community-led format, with a focus on Bitcoin education and independent Bitcoin educators. It aims to foster collaboration and networking among Bitcoin educators, creating a truly interactive space.

Additionally, We warmly invite event organizers who have held recent activities to reach out to us so we can work together to promote the prosperity and development of the Nostr ecosystem.

Thanks for reading! If there’s anything I missed, feel free to reach out and help improve the completeness and accuracy of my coverage.

@ 54609048:8e22ba03

One of the greatest threats facing liberty lovers around the world today is the rise of the biomedical security state—the militarization of healthcare. COVID-19 was merely a compliance test, and sadly, most failed it dismally. But pay attention: “pandemic response,” war-gamed at elite gatherings like Davos, is steadily morphing into official health policy through backdoor mechanisms—diabolical agreements like the WHO Pandemic Treaty, which effectively transfers sovereign pandemic authority to Bill Gates via the WHO; the rollout of digital IDs; and the global push for central bank digital currencies (CBDCs).

This biomedical Leviathan requires all three pillars to be firmly in place before it can unleash a never-ending cycle of pandemics. The goal? To normalize draconian measures like those witnessed in 2020, thereby dismantling not only national sovereignty but, more dangerously, individual sovereignty. A digital ID won't merely confirm your identity—it will track your vaccination status, movements, and even your sentiments, all to determine what privileges you're allowed. Meanwhile, the CBDC will act not just as a means of transaction but as an enforcement mechanism—particularly for dissenters. This is why having an alternative like Bitcoin is not just relevant, but essential.

Vaccines are a cornerstone of this architecture—not only as instruments of control but also as tools for "redesigning" humanity. Welcome to the realm of transhumanism. The merger of man and machine through brain-computer interfaces and artificial intelligence is no longer science fiction; it's a stated goal. In this context, vaccines are not merely preventative medicine but potentially covert instruments of eugenics. This could explain the near-religious devotion to these pharmaceutical products—despite their increasingly controversial outcomes and questionable safety record—especially when mandates enter the equation.

The first piece of property any individual owns upon birth is their body. And yet, this sacred ownership is violated at birth when governments mandate certain injections—often administered without informed parental consent. I've often wondered: Why, despite mounting evidence to the contrary, is vaccine efficacy treated as “settled science”? Why is it taboo to question vaccines or hold their manufacturers accountable for harm, even as we’re expected to believe—without scrutiny—that they are “safe and effective”? We’re told our refusal to comply endangers everyone else who took a product supposedly designed to protect them. Strange, isn’t it? If it’s so effective, why must everyone take it simultaneously?

If you're wondering where this seemingly off-the-cuff rant is headed, here's the point: when the state mandates vaccines, it violates your property rights over your own body. It’s a direct claim of ownership over you, dressed up in moral language like “we're all in this together.” You're guilt-tripped into compliance under the pretense of saving “grandma.” But the truth is, if your rights can be suspended for the collective, they were never yours to begin with.

The biomedical security state will manufacture a permanent state of emergency under the guise of “pandemic preparedness.” You’ll be expected—required, even—to inject yourself with the latest mRNA-based bioweapon, all in the name of public health. Some will die. Others will become incapacitated—zombies or vegetables. The altar of compliance will be merciless towards those that bow before it.

Public health agencies like the CDC, WHO, and NIH are on track to become as powerful as central banks. In fact, they may soon act as arms of monetary policy enforcement. Don’t believe it? Look into what was happening in the repo markets in September 2019—just months before the global shutdown. While you're at it, investigate how many elderly pensioners quietly dropped dead like flies between 2021 and 2023, either from the virus or the vaccine. I’ll let the numbers speak for themselves.

These agencies are becoming the new face of the war machine. Vaccines will be marketed as shields against biological threats—“benevolent” weapons to protect us from invisible enemies. And if history is any guide, the next “9/11-style” event will be biological in nature.

The lunatics running the asylum will seize any such crisis to strip away more of your freedoms while simultaneously redesigning the global economy—consolidating even more power in their hands. For a blueprint of this ambition, look no further than Klaus Schwab’s COVID-19: The Great Reset.

The only antidote is a decentralized parallel system of medicine—one that stands entirely outside the Big Pharma cartel. This will require not only a network of courageous healthcare providers but also a new generation of researchers willing to ask uncomfortable questions and challenge sacred cows in the pursuit of truth. Add independent scientific journals to the mix, and we can finally dismantle the machinery that suppresses unprofitable—but potentially life-saving—treatments.

In my view, none of this is viable at scale without decentralized money. Enter Bitcoin. It’s not a panacea, but it’s a crucial tool for realigning incentives. Bitcoin renders CBDCs dead on arrival and undermines the foundation of any future social credit system—where vaccine compliance will be its crown jewel.

The biomedical state is not coming—it’s already here, creeping into every corner of our lives. It will be the scepter of a new technocratic tyranny. So beware the white coats who worship the state. They are not here to heal—they are here to rule.

A more polished series of articles on this topic is forthcoming. Stay tuned.

@ b2d670de:907f9d4a

onion-service-nostr-relays

A list of nostr relays exposed as onion services.

The list

| Relay name | Description | Onion url | Operator | Payment URL | Payment options | | --- | --- | --- | --- | --- | --- | | nostr.oxtr.dev | Same relay as clearnet relay nostr.oxtr.dev | ws://oxtrdevav64z64yb7x6rjg4ntzqjhedm5b5zjqulugknhzr46ny2qbad.onion | operator | N/A | N/A | | relay.snort.social | Same relay as clearnet relay relay.snort.social | wss://skzzn6cimfdv5e2phjc4yr5v7ikbxtn5f7dkwn5c7v47tduzlbosqmqd.onion | operator | N/A | N/A | | nostr.thesamecat.io | Same relay as clearnet relay nostr.thesamecat.io | ws://2jsnlhfnelig5acq6iacydmzdbdmg7xwunm4xl6qwbvzacw4lwrjmlyd.onion | operator | N/A | N/A | | nostr.land | The nostr.land paid relay (same as clearnet) | ws://nostrland2gdw7g3y77ctftovvil76vquipymo7tsctlxpiwknevzfid.onion | operator | Payment URL | BTC LN | | bitcoiner.social | No auth required, currently | ws://bitcoinr6de5lkvx4tpwdmzrdfdpla5sya2afwpcabjup2xpi5dulbad.onion | operator | N/A | N/A | | relay.westernbtc.com | The westernbtc.com paid relay | ws://westbtcebhgi4ilxxziefho6bqu5lqwa5ncfjefnfebbhx2cwqx5knyd.onion | operator | Payment URL | BTC LN | | freelay.sovbit.host | Free relay for sovbit.host | ws://sovbitm2enxfr5ot6qscwy5ermdffbqscy66wirkbsigvcshumyzbbqd.onion | operator | N/A | N/A | | nostr.sovbit.host | Paid relay for sovbit.host | ws://sovbitgz5uqyh7jwcsudq4sspxlj4kbnurvd3xarkkx2use3k6rlibqd.onion | operator | N/A | N/A | | nostr.wine | 🍷 nostr.wine relay | ws://nostrwinemdptvqukjttinajfeedhf46hfd5bz2aj2q5uwp7zros3nad.onion | operator | Payment URL | BTC LN, BTC, Credit Card/CashApp (Stripe) | | inbox.nostr.wine | 🍷 inbox.nostr.wine relay | ws://wineinboxkayswlofkugkjwhoyi744qvlzdxlmdvwe7cei2xxy4gc6ad.onion | operator | Payment URL | BTC LN, BTC | | filter.nostr.wine | 🍷 filter.nostr.wine proxy relay | ws://winefiltermhqixxzmnzxhrmaufpnfq3rmjcl6ei45iy4aidrngpsyid.onion | operator | Payment URL | BTC LN, BTC | | N/A | N/A | ws://pzfw4uteha62iwkzm3lycabk4pbtcr67cg5ymp5i3xwrpt3t24m6tzad.onion:81 | operator | N/A | N/A | | nostr.fractalized.net | Free relay for fractalized.net | ws://xvgox2zzo7cfxcjrd2llrkthvjs5t7efoalu34s6lmkqhvzvrms6ipyd.onion | operator | N/A | N/A | | nfrelay.app | nfrelay.app aggregator relay (nostr-filter-relay) | ws://nfrelay6saohkmipikquvrn6d64dzxivhmcdcj4d5i7wxis47xwsriyd.onion | operator | N/A | N/A | relay.nostr.net | Public relay from nostr.net (Same as clearnet) | ws://nostrnetl6yd5whkldj3vqsxyyaq3tkuspy23a3qgx7cdepb4564qgqd.onion | operator | N/A | N/A | | nerostrator | Free to read, pay XMR to relay | ws://nerostrrgb5fhj6dnzhjbgmnkpy2berdlczh6tuh2jsqrjok3j4zoxid.onion | operator |Payment URL | XMR | | nostr.girino.org | Public relay from nostr.girino.org | ws://gnostr2jnapk72mnagq3cuykfon73temzp77hcbncn4silgt77boruid.onion | operator | N/A | N/A | | wot.girino.org | WoT relay from wot.girino.org | ws://girwot2koy3kvj6fk7oseoqazp5vwbeawocb3m27jcqtah65f2fkl3yd.onion | operator | N/A | N/A | | haven.girino.org/{outbox, inbox, chat, private} | Haven smart relay from haven.girino.org | ws://ghaven2hi3qn2riitw7ymaztdpztrvmm337e2pgkacfh3rnscaoxjoad.onion/{outbox, inbox, chat, private} | operator | N/A | N/A | | relay.nostpy.lol | Free Web of Trust relay (Same as clearnet) | ws://pemgkkqjqjde7y2emc2hpxocexugbixp42o4zymznil6zfegx5nfp4id.onion | operator |N/A | N/A | | Poster.place Nostr Relay | N/A | ws://dmw5wbawyovz7fcahvguwkw4sknsqsalffwctioeoqkvvy7ygjbcuoad.onion | operator | N/A | N/A | | Azzamo Relay | Azzamo Premium Nostr relay. (paid) | ws://q6a7m5qkyonzb5fk5yv4jyu3ar44hqedn7wjopg737lit2ckkhx2nyid.onion | operator | Payment URL | BTC LN | | Azzamo Inbox Relay | Azzamo Group and Private message relay. (Freemium) | ws://gp5kiwqfw7t2fwb3rfts2aekoph4x7pj5pv65re2y6hzaujsxewanbqd.onion | operator | Payment URL | BTC LN | | Noderunners Relay | The official Noderunners Nostr Relay. | ws://35vr3xigzjv2xyzfyif6o2gksmkioppy4rmwag7d4bqmwuccs2u4jaid.onion | operator | Payment URL | BTC LN |

Contributing

Contributions are encouraged to keep this document alive. Just open a PR and I'll have it tested and merged. The onion URL is the only mandatory column, the rest is just nice-to-have metadata about the relay. Put N/A in empty columns.

If you want to contribute anonymously, please contact me on SimpleX or send a DM on nostr using a disposable npub.

Operator column

It is generally preferred to use something that includes a NIP-19 string, either just the string or a url that contains the NIP-19 string in it (e.g. an njump url).

@ 460c25e6:ef85065c

If you don't know where your posts are, you might as well just stay in the centralized Twitter. You either take control of your relay lists, or they will control you. Amethyst offers several lists of relays for our users. We are going to go one by one to help clarify what they are and which options are best for each one.

Public Home/Outbox Relays

Home relays store all YOUR content: all your posts, likes, replies, lists, etc. It's your home. Amethyst will send your posts here first. Your followers will use these relays to get new posts from you. So, if you don't have anything there, they will not receive your updates.

Home relays must allow queries from anyone, ideally without the need to authenticate. They can limit writes to paid users without affecting anyone's experience.

This list should have a maximum of 3 relays. More than that will only make your followers waste their mobile data getting your posts. Keep it simple. Out of the 3 relays, I recommend: - 1 large public, international relay: nos.lol, nostr.mom, relay.damus.io, etc. - 1 personal relay to store a copy of all your content in a place no one can delete. Go to relay.tools and never be censored again. - 1 really fast relay located in your country: paid options like http://nostr.wine are great

Do not include relays that block users from seeing posts in this list. If you do, no one will see your posts.

Public Inbox Relays

This relay type receives all replies, comments, likes, and zaps to your posts. If you are not getting notifications or you don't see replies from your friends, it is likely because you don't have the right setup here. If you are getting too much spam in your replies, it's probably because your inbox relays are not protecting you enough. Paid relays can filter inbox spam out.

Inbox relays must allow anyone to write into them. It's the opposite of the outbox relay. They can limit who can download the posts to their paid subscribers without affecting anyone's experience.

This list should have a maximum of 3 relays as well. Again, keep it small. More than that will just make you spend more of your data plan downloading the same notifications from all these different servers. Out of the 3 relays, I recommend: - 1 large public, international relay: nos.lol, nostr.mom, relay.damus.io, etc. - 1 personal relay to store a copy of your notifications, invites, cashu tokens and zaps. - 1 really fast relay located in your country: go to nostr.watch and find relays in your country

Terrible options include: - nostr.wine should not be here. - filter.nostr.wine should not be here. - inbox.nostr.wine should not be here.

DM Inbox Relays

These are the relays used to receive DMs and private content. Others will use these relays to send DMs to you. If you don't have it setup, you will miss DMs. DM Inbox relays should accept any message from anyone, but only allow you to download them.

Generally speaking, you only need 3 for reliability. One of them should be a personal relay to make sure you have a copy of all your messages. The others can be open if you want push notifications or closed if you want full privacy.

Good options are: - inbox.nostr.wine and auth.nostr1.com: anyone can send messages and only you can download. Not even our push notification server has access to them to notify you. - a personal relay to make sure no one can censor you. Advanced settings on personal relays can also store your DMs privately. Talk to your relay operator for more details. - a public relay if you want DM notifications from our servers.

Make sure to add at least one public relay if you want to see DM notifications.

Private Home Relays

Private Relays are for things no one should see, like your drafts, lists, app settings, bookmarks etc. Ideally, these relays are either local or require authentication before posting AND downloading each user\'s content. There are no dedicated relays for this category yet, so I would use a local relay like Citrine on Android and a personal relay on relay.tools.

Keep in mind that if you choose a local relay only, a client on the desktop might not be able to see the drafts from clients on mobile and vice versa.

Search relays:

This is the list of relays to use on Amethyst's search and user tagging with @. Tagging and searching will not work if there is nothing here.. This option requires NIP-50 compliance from each relay. Hit the Default button to use all available options on existence today: - nostr.wine - relay.nostr.band - relay.noswhere.com

Local Relays:

This is your local storage. Everything will load faster if it comes from this relay. You should install Citrine on Android and write ws://localhost:4869 in this option.

General Relays:

This section contains the default relays used to download content from your follows. Notice how you can activate and deactivate the Home, Messages (old-style DMs), Chat (public chats), and Global options in each.

Keep 5-6 large relays on this list and activate them for as many categories (Home, Messages (old-style DMs), Chat, and Global) as possible.

Amethyst will provide additional recommendations to this list from your follows with information on which of your follows might need the additional relay in your list. Add them if you feel like you are missing their posts or if it is just taking too long to load them.

My setup

Here's what I use: 1. Go to relay.tools and create a relay for yourself. 2. Go to nostr.wine and pay for their subscription. 3. Go to inbox.nostr.wine and pay for their subscription. 4. Go to nostr.watch and find a good relay in your country. 5. Download Citrine to your phone.

Then, on your relay lists, put:

Public Home/Outbox Relays: - nostr.wine - nos.lol or an in-country relay. - .nostr1.com

Public Inbox Relays - nos.lol or an in-country relay - .nostr1.com

DM Inbox Relays - inbox.nostr.wine - .nostr1.com

Private Home Relays - ws://localhost:4869 (Citrine) - .nostr1.com (if you want)

Search Relays - nostr.wine - relay.nostr.band - relay.noswhere.com

Local Relays - ws://localhost:4869 (Citrine)

General Relays - nos.lol - relay.damus.io - relay.primal.net - nostr.mom

And a few of the recommended relays from Amethyst.

Final Considerations

Remember, relays can see what your Nostr client is requesting and downloading at all times. They can track what you see and see what you like. They can sell that information to the highest bidder, they can delete your content or content that a sponsor asked them to delete (like a negative review for instance) and they can censor you in any way they see fit. Before using any random free relay out there, make sure you trust its operator and you know its terms of service and privacy policies.

@ fd78c37f:a0ec0833

Author: Taryn Christiansen

Introduction:

The future doesn’t look good for America. The economy is down, politics is in shambles, and, perhaps most devastating, the culture is split. The only agreement is that change is needed. This article aims to pave a road forward. Innovation drives the economy, and great innovations change and improve daily life. Joint efforts between public institutions and private enterprise, along with the energy and momentum generated by efficient and productive programs, can be orchestrated to cultivate national pride. But those programs need to have a noble purpose. Devotion toward technologies with the potential to transform and improve people’s lives should be the goal. Due to recent advancements in biotechnology, efforts should be directed there. Section 1 dives into the cultural divide. Section 2 outlines a way forward by examining the innovative process and how it can be implemented. Section 3 looks at the specifics of that implementation. Section 4 consists of concluding remarks about the future.

Section 1: A Divided Country

---

There are two competing visions dividing America. The Woke vision asserts that the United States was, and is, a fundamentally oppressive regime. The idea of a universal reason, the notion that human beings can attain progress in perpetuity through liberal democracy, science, and capitalism, is seen as nothing more than an ideological weapon used to coerce people into acquiescing to a hierarchy that benefits the few while exploiting the many – and so, out of principles of fairness and equity, the country has to be dismantled.

The Trumpian vision attempts to reaffirm American values. It aims to reestablish American exceptionalism and reinvigorate the American vision of prosperity and economic growth. It seeks to rekindle a sense of American greatness. But it does so cheaply. It is, in essence, the dying breath of a consumer culture fighting its own death. Like the first vision, it too rejects reason and discussion and the procedural processes necessary for liberal democracy. It perceives power as the proper political tool for achieving its objectives. It is not an attempt to restore the values that once characterized the country; it breaks from the American tradition in a radical direction toward a politics of entertainment.

Long ago, the country believed that the human capacity for reason – the ability to see the world clearly under the light of truth, unencumbered by bias or prejudice, free from instinct and emotion – was the torch that carries posterity forward. The founders believed the Bill of Rights and The Constitution enshrined eternal truths that reason alone made accessible. John Locke, an influential figure for the founders, stated that the primary purpose of government is to protect individuals' natural rights. We are all free and have the right to live the life we wish to live. But government is needed to ensure others do not interfere with those rights. What binds us is not a religion or creed but the mutual opportunity for each individual to form their own beliefs, to live out their own conceptions of the good. While fundamental, we will see that it is not enough. A collective purpose is necessary.

Now, the Woke vision sees this older view as wholly mythological – and for good reason. For example, there was a time when black people did not know they were descendants from Africa or the Caribbean and not naturally disposed slaves. People’s various histories and genealogies were stripped away, creating a space by which their humanity could be taken and they could be exploited. They were purposefully and intentionally cast into the shadows of history, and the culpable thought themselves perfectly justified. There was a time when moral and historical narratives depicting a grand destiny of white people conquering the West were considered to be true and that the genocide of Native peoples was not only acceptable but in fact necessary, and therefore legitimate. It has been a titanic and creative effort by great individuals and collective coalitions to get America to become self-conscious of its heinous blunders. Some of the best art and ideas of the twentieth century were born out of those efforts. The beginnings of liberation are born out of the ability to imagine a horizon beyond one’s current circumstances. And that ability for many people has been forged by courageous and heroic predecessors. But the spirit of those movements and their development into the Woke vision is a sign that it has lost its creative potential.

The Woke vision asserts that values like reason and rights are the remains of a colonial legacy. However, by negating them and failing to replace them with new values, deconstructive forces are all that remain. The country has historically failed (as well as succeeded) in living up to what reason and rights demand. But that doesn’t mean they aren’t the proper path forward. The assumption here is that they are, and they have to be creatively reinterpreted.

And the Trumpian vision fails as well. But it is worse because it never did, nor will it ever have any real creative potential. It is highly destructive. We can think about this in the following way.

The nineteenth-century German philosopher Friedrich Nietzsche believed a single, fundamental drive governs all of organic life: the will to power. Life, in a constant struggle, perpetually strives to expand and overcome itself repeatedly. From the brute force of two animals fighting for scarce resources to the highest manifestation of human potential, such as moral systems and inspiring artwork, all are produced from the same vital energy and source: the effort to attain power and mastery over a chaotic world.

As society develops and moves away from a state of nature, the will to power transfigures itself through a sublimative process that demands the individual to repress particular instincts and act according to the strictures and constraints formulated and instituted by the collective. As Freud observed in his Civilization and Its Discontents, the push and pull between primitive and ancient instincts and civilization’s repression of them create inextricable tensions. The Yale historian Marci Shore makes an incisive observation of Trump as a symbolic figure using this context and its language: he is the release and outpouring of those repressed instincts – the license to overthrow the restraints placed on the individual. Trump is the embodiment of brute force, a blind ego striving to assert itself over the world, adopting whatever means are available to achieve its aim. He is an eruption of the repressed Hobbesian state of nature, which expresses “a perpetual and restless desire of power after power that ceaseth only in death.” This is a destructive instinct, and we would be wise not to find out what follows.

Section 2: Unity Through Innovation

---

So, what is the solution? The country needs a ballast point. It needs national pride. Without a shared sense of identity and purpose, a sense of belonging to a larger community bound by a set of values, the country will continue to unravel. Regardless of the philosophical-level disputes and disagreements on fundamental principles that divide left from right, a collective identity needs to emerge. This article argues that, like the founders, we should turn to our institutions. We should look at how our institutions can facilitate needs by enabling individuals with the creative energy and tenacity to bring about new technologies and innovations that will transform the economy and standards of living. But not just new gadgets and services like iPhones and DoorDash but new technologies with the potential to enable people to live more fulfillingly and purposefully. New vaccines to eliminate unruly diseases, new therapies to mitigate the effects of debilitating illnesses, novel pharmaceuticals with competitive prices and cheaper means of production, and innovative mechanisms to empower people with disabilities to live as they are only able to imagine should play a major part in the mission that characterizes the country. That is a purpose to be proud of. Institutions like the Food and Drug Administration (FDA) and the National Institutes of Health (NIH) should act as bows, shooting forward the individuals and companies striving to reach that mark.

There’s a lot of talk about government efficiency and the need to be more fiscally responsible. Those are good things. But efficiency needs to have a purpose. There must be a goal that efficiency works to achieve. We should not wish to live without regulatory institutions. For example, people like Balaji Srinivasan are wrong to think we’re better off in an FDA-free society. The goal should be to harness those institutions, conduct more research and development, and utilize resources more effectively to achieve the results we want as a country. Just as we should strive to continue and expand our role in the AI race, we should also aim to maintain and further develop our leadership in biotech.

But we need a new of what the historian Gary Gerstle calls political order to achieve this. Political orders are “a vision of the good life that sells important constituencies on the virtues of a way of doing politics. The New Deal order and the Neoliberal order—which are, in a sense, the reverse of each other—illustrate this.”

It is common in America to see the world through the lenses of The New Deal and Neoliberal political orders for resolving issues in the country. The latter is to let the market decide, and the former is to create government programs to achieve some conception of the good. The former is, more or less, a libertarian solution and was very popular during the 1980s. The latter took form in what is known as progressivism, and it found popular expression during the 1930s and 1940s in FDR’s New Deal programs. The basic distinction separating these two political orders is between the right and the good.

Rights are the norms of obligations and constraints necessary for us all to coexist while simultaneously maintaining what many believe is the principal value of liberal democracy: freedom and liberty (these terms will be used interchangeably). Rights are not in the business of prescribing definite ways of life or enforcing particular ends for people to pursue. Rights preserve the conditions for freedom, and people are free to choose what to do with that freedom insofar as their decisions do not infringe on another person’s right to do so as well. Freedom, then, is the absence of coercion. By having that freedom, each is allowed to exercise their powers and capabilities according to their own discretion.

In the American context, by virtue of being a human being, we are said to be endowed with inalienable rights. And those rights both protect each individual from external coercion and provide a license for certain kinds of action. I am protected from being forced to say certain opinions and adopt particular beliefs. And I have the license to speak my own opinions, expound my own beliefs, and give voice to my own personal conscience. I am protected from forced association with people whom I do not wish to associate with, from the coercion to vote for a particular candidate, from being disallowed to protest, and from adopting ends I do not agree with or value. And, of course, that means I have a license to associate with whom I wish, vote for whoever I like, protest legislation I dislike, and adopt the ends I truly value. We are all free, and we all are obligated and constrained to preserve the conditions for us all to exercise that freedom mutually.

But if that is what rights are, how does a society ensure a distribution of goods and services for everyone to enjoy and partake in? After all, a right to free speech isn’t going to ensure anyone that they will have meals for nourishment, clothing for warmth, shelter from harsh conditions. The response comes from Adam Smith: economic freedom. Everyone has a natural propensity to “truck, barter, and trade” in order to improve their condition. And by the very nature of voluntary exchange, each party benefits. By an individual living his life according to his own interests, values, and ends, he “promote(s) an end which has no part of his own intention.” The invisible hand of the market promotes the ends held by other individuals, allowing everyone to live as they see fit and to coexist harmoniously with the community. By having the political freedom of rights and the economic freedom to exchange, people cooperate spontaneously and organically. That is the spirit of the neoliberal political order.

A conception of the good is different, and its meaning can be disclosed through the great liberal philosopher Voltaire’s likely apocryphal statement, “I disapprove of what you say, but I will defend to the death your right to say it.” What Voltaire disagrees with is not someone’s right to speak but of what they are saying, and we can imagine the person to be voicing their conception of the good, their values and ends that they believe characterize the good life, the life we ought to live, and Voltaire disapproves of it. The good is concerned with the proper ends that should be prioritized in order to flourish. Socrates famously declared the unexamined life is not worth living. Well, he’s espousing a conception of the good. It is a life of the intellect, a life of rational reflection and deliberation aimed toward self-knowledge. Are one’s beliefs consistent? Does one’s actions contradict what one truly believes? Is one aware of what one truly believes? And does one have the desire to discover the truth? These are Socratic questions, and a life devoted to answering them is a Socratic one.

Now, if there is a universal conception of the good life, if human beings have particular ends that define what it means to be a human being, and if failing to fulfill those ends implies a failure to realize one’s human potential for flourishing, then rights do not secure such outcomes. Rights only ensure individuals are free to pursue such ends if they wish. And given the contingency of life, that is to say that, because people are born into conditions they did not choose but were instead thrown into them, and because some individuals are born into wealth and advantage and some are born into poverty and disadvantage, some have the privilege to achieve the ends characterizing a good life and some do not. And that is unfair. And so, government programs, central planning, and economic stewardship can be used to enable and empower the underprivileged to achieve what others are better positioned to do. This is the spirit of the New Deal political order.

The mistake is to think the appropriate social, cultural, and political issues can be resolved by only one of these political orders. It is not one or the other. Both of these political orders capture powerful intuitions about how society should best function and operate, and there should be a synthesis between them.

Now, it is common knowledge that innovation drives economic growth. As capital becomes more efficient and fewer inputs are required to produce more outputs, the economy expands. In Matt Ridely’s book, Innovation: How It Works, he demonstrates beautifully the often messy and non-rational character of the innovative process.

At the heart of that process, he says, is serendipity. As frustrating as it is to human nature, the innovative process cannot be intelligently designed into a precise instrument capable of reproducing all the wonderful fruits that result from it. There is something inherently unpredictable about it, something unruly. It is organic and spontaneous. It demands the determination of individuals willing to fail over and over again until enough experience, insight, and gradual, often painstaking, progress results in the desired effects.

Ridley observes that so many of these innovations require the rich air of freedom to stimulate the instinct for exploration and discovery. Freedom nourishes and sustains that instinct, allowing it to grow and flourish. People must be free from unnecessary regulations and constraints to focus their creative energy on projects that demand endless hours of trying countless imaginative possibilities – and failing until something works. There’s always a tremendous amount of risk-taking. People need to be free to take them.

People also need to be free to collaborate with others who are also devoted to discovering a solution to seemingly intractable problems. The division of labor, where individuals specialize in a particular task and coordinate with others who do the same to maximize efficiency and productivity, is essential to the process. There’s a reason, as Ridley notes, that many innovations take place in cities, where individuals freely associate and influence one another.

Freedom also allows room for mistakes. Ridley documents many cases where innovation is the result of a mistake, not an intentional plan of action. Innovations can often begin with an intention that has nothing to do with the innovation itself. A deliberate decision leading to a breakthrough discovery can be entirely unrelated, even frivolous. Take the example of Louie Pasteur, one of the key discoverers of germ theory. He was inoculating chickens with cholera from an infected chicken broth when he left for vacation, leaving his assistant, Charles Chamberland, to continue the experiments. Charles, for whatever reason (perhaps he thought the whole idea was crazy), forgot about his responsibility and went on vacation. When both returned, they injected a chicken with the stale broth.

It made the chicken sick but did not kill it. And so he injected the same chicken with a much more virulent cholera strain that typically and easily killed chickens – and it failed. The chicken lived. Vaccines, an innovation on inoculation, emerged. Funny enough, a similar incident occurred with Alexander Fleming. Known for being sloppy, Fleming carelessly left out a culture plate of staphylococcus and took off for vacation for a couple of weeks. When he returned, he discovered a mold had grown that was resistant to the bacteria.

Penicillin was soon developed. All this is to say that, along with Ridley, “Innovation is the child of freedom and the parent of prosperity.”

But government has also been integral to many inventions and innovations that would later revolutionize the economy and, therefore, daily life itself. Mariana Mazzucato’s book The Entrepreneurial State makes a persuasive case for the significance of public institutions in the innovative process. When the Defense Advanced Research Projects Agency (DARPA), initially known as ARPA until 1972, was established in 1958 in response to the launch of the Soviet satellite Sputnik in 1957, it aimed to promote ‘blue-sky thinking’ for technological initiatives. Meaning that the goal was to invest in riskier research that potentially would yield long-term gains despite not having any immediate or obvious returns on investment. DARPA pursued “ideas that went beyond the horizon in that they may not produce results for ten or 20 years.”

What makes DARPA a successful agency is its decentralized model. The philosophy is: "Find brilliant people. Give them resources. Get out of their way." DARPA hires talented and competent experts to run programs autonomously, providing them the discretion to pursue projects highlighted by their expertise, which are often considered risky. This model enables experts to connect with other researchers, facilitating collaboration and the creation of highly efficient and productive divisions of labor. And again, these are projects that likely wouldn’t find market interest because of their niche or unexplored nature. There isn’t an immediate and conspicuous payoff. And so the connected but separate-from-government model of DARPA provides scientists with a wide degree of latitude, and that freedom allows them to engage in the innovative process of trial and error and risk-taking.

Technologies developed by DARPA included ARPANET, the precursor to the internet; early GPS technology; the beginnings of autonomous vehicles; speech recognition; personal computing; and early AI.

Other agencies have also been foundational in technological advancements (for example, the National Science Foundation (NSF) provided critical grants to facilitate what would become Google’s search engine algorithm). But the DARPA model is what is most interesting here.

If government programs like DARPA can be leveraged to spur more innovation, particularly in areas such as biotech, and these innovations can drive economic growth by being put into the hands of entrepreneurs, investors, and small, medium, and large firms, then this demands national effort and attention. If successful, it is a project worthy of national pride.

So, government programs and spending, if properly structured, can yield high returns on investment if people are given the freedom to explore, try things out, and make the mistakes necessary for the innovative process to be carried through. And we can look to a recent example where the absence of the efforts potentially could have been disastrous. The story of the COVID-19 vaccines is one where the lack of zeal for exploration and breakthrough discoveries could have hindered the development of mRNA research, leaving it underdeveloped when it was needed at a critical moment.

Section 3: Covid-19, The Imperative For Research and Development, and The Institutional Framework

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To start, Peter Theil is popular for remarking that innovation in many industries has grown stagnant. Energy, manufacturing, and transportation, for example, haven’t seen much progress in the past half-century.

Computation, on the other hand, has surpassed the imagination. The innovations have not been in atoms but in bits. As Theil puts it, “We wanted flying cars; instead we got 140 characters.” And Ridley writes, “If cars had improved as fast as computers since 1982, they would get nearly four million miles per gallon, so they could go to the moon and back a hundred times on a single tank of fuel.” Unfortunately, we still have to visit the gas station and pay those exorbitant prices.

But biotech has gained momentum in the past decade. The COVID vaccines are an extraordinary example of this. But they wouldn’t have been ready to come to market without the previous three decades of research and development invested in them. And that research and development almost didn’t happen because people lacked the vision and the willingness to embrace the risk that great technological discoveries, inventions, and innovations always require.

Ezra Klein and Derek Thompson’s book Abundance tells this story very well. Katalin Kariko, one of the discoverers of mRNA’s therapeutic capabilities, had enormous difficulty securing funding for her research as an assistant professor at the University of Pennsylvania. Those with power thought it too risky, that it didn’t show enough promise, and allocated most resources to DNA research at the time, believing it to be the more auspicious investment. Nevertheless, as so many pioneering figures have done before her, Kariko maintained her vision of unlocking mRNA’s potential for saving lives.

By sheer luck, by the fortune contained in everyday decisions that would lead to saving millions of lives several decades later, Kariko met a colleague who was researching HIV vaccines at the time, Drew Weissman, at a Xerox machine in 1997. He would be pivotal in her research. She is a biochemist, and he, an immunologist. Each provided the knowledge and expertise the other was lacking, and that was essential to their respective goals. Through the serendipity of deciding to walk to a different department to make copies at the time and place she did, Kariko encountered an opportunity to make strides in her research.

Together, however, the two still managed to collect barely enough funding. “The NIH,” which is the largest public funder of biomedical research, “rejected practically all of their grant applications.” They couldn’t get others to have the same foresight. Even after a breakthrough, where they were finally able to send mRNA information into cells without causing horrible inflammation, those in power still blinked. Fortunately, private investment supplied the gust they needed to keep their research going, and two companies created to pursue mRNA research, Moderna and BioNTech, facilitated the vaccine’s development. When Covid spread, enough progress had been made. The FDA, which has set a poor precedent for getting products to market when it matters most, streamlined the approval process and made the vaccine available.

The key features of this story are the following. The first is the lack of risk-taking by institutions and agencies whose aim should be to provide resources to those striving to innovate and push technological progress forward. The second is the lack of coordination to establish intentional environments to converge the paths of those who have the determination, discipline, and vision to bring innovation to fruition. Imagine if Kariko and Weismann didn’t meet; picture Kariko choosing to make copies somewhere else or at a different time. The future may have been radically different. And thirdly, and more optimistically, the FDA served a vital role when it mattered. As a public institution responsible for promoting the public good, they served admirably.

These three parts – funding research, coordinating talent, and the institutions facilitating the results – should coalesce into an optimally functioning whole. Researchers who are trying to shape and influence an unforeseeable future should be encouraged and rewarded. Those who possess powerful and novel ideas, along with the imagination and determination to bring them to life, should be in direct contact with one another. Their paths should cross – intentionally. And lastly, institutions should follow the FDA’s example. Slow regulatory regimes, lengthy processes and paperwork, licensing barriers, and stifling restrictions should be streamlined and transformed into facilitators for technological development and the introduction of powerful and revolutionary technologies into the market.

More funding should be devoted to riskier research. Those with novel and fresh ideas with the potential to disrupt current scientific knowledge and produce a breakthrough should be sought out. It is estimated that roughly 2-5% of the NIH’s current budget of $45 billion is allocated to high-risk research. That should be increased. Programs like the High-Risk, High-Reward Research Program, which includes awards to innovative researchers and ideas, should take on a more robust role and budget than it currently does.

Furthermore, approximately 80% of the NIH budget is allocated to extramural research programs, which are external programs conducted outside of the institution itself. A larger portion of those who receive that funding should be based on their potential for innovation. Currently, as Klein and Thompson observe, the process of obtaining a research grant, which involves extensive paperwork and minutiae, is bureaucratic, cumbersome, inefficient, and time-consuming. A significant amount of energy that should be allocated toward advancing research is spent on securing the funding to do it.

Submitting an application, going through the two review processes, and being approved takes typically nine months to a year. And most fail, leading many scientists to have to apply numerous times in a year. And those doing the review process aren’t necessarily looking for cutting-edge proposals; they’re looking for what fits bureaucratic standards. Of course, this is contentious, but Kariko's story demonstrates its reality. Ridley offers another example. When Francisco Majica made critical advancements in CRISPR technology, it took him “more than a year to get his results published, so sniffy were the prestigious journals at the idea of a significant discovery coming from a scientific nobody.” Institutions must do a better job of trying and supporting novel and unexplored ideas, regardless of who or what they originate from. For example, biotech DAOs do not currently receive funding from government institutions, such as the NIH, due to the traditional legal framework used to distribute resources. Regulatory and legal changes should be implemented to maximize their potential. If there is too much emphasis on process, on bureaucratic procedures and standards, fruitful and rich opportunities suffocate.

The NIH budget also allocates funds to intramural research programs, which are internally connected to the NIH itself. These research programs account for roughly 10% of the NIH’s total budget. A highly promising model to adopt is the DARPA model articulated in Section 2. The NIH should adopt something similar. It should allocate resources to decentralized programs to bring together the best scientists to generate breakthrough ideas. Those programs should be spaces where scientists are free to pursue visionary projects.

Smaller biotech firms, startups, and those without robust forms of funding are often forced to pursue ideas that will capture immediate investment attention. And because of the burdensome and costly bureaucratic processes, investors are justly skeptical about anything risky and cutting-edge.

For example, regarding the FDA approval process, small molecule drugs like pharmaceuticals generally take ten to fifteen years to reach the market. On average, one drug costs $1-2 billion to move through the process, and less than ten percent of those who enter clinical trials succeed. Biologics, such as vaccines and gene therapies, typically take ten to twelve years to reach the market and have a slightly higher success rate than small molecule drugs, ranging from 12 to 15 percent. Those are extensive periods of time, the costs are astronomical, and few can maintain the resources to climb the mountain. This discourages bold enterprise – and it leads to higher prices as well. Due to the cumbersome approval process, the FDA offers exclusivity to companies that bring a product to market, both to reward innovation and to allow companies the opportunity to recoup the tremendous losses incurred by the approval process. This can lead to monopolistic pricing. Innovation should not be rewarded by harming the consumer. Innovation should lift the tide that raises all boats. And so the innovative process shouldn’t be exclusive to those with enough capital to take risks. It should be available to anyone with the tenacity to actualize a bold and promising idea. That’s not to say the process should be less rigorous and methodical. It’s that it needs to be more efficient. But not just efficiency for efficiency's sake; it needs to be efficient toward the right ends and outcomes, and innovation should be a leading goal.

Therefore, a primary goal of the FDA should be to stimulate market interest by expediting the most innovative technologies emerging from research programs driven by the NIH and its innovation initiatives. It’s very important that private research continues innovating as well, and increases in private investment toward manufacturing and research – like Johnson & Johnson’s recent announcement – is good. But new technologies, drugs, vaccines, and therapies should be a central mission of the institutional framework advocated for here – and the process should begin with creativity for creativity’s sake. The profit motive should be employed after realizing a passionate and creative vision. Those truly motivated by inspiration, the people who have the will to manifest something novel and unimaginable, are generally the worst at navigating the business aspect - not always, but often. And the energy pushing them forward is a precious and scarce resource. And so institutions like the FDA and NIH should foster, rather than stifle, their capabilities and opportunities for creating meaningful contributions to the country and the world. The FDA has a history of being slow and untimely when it comes to processing and approving applications for moving to clinical trials. For example, the AIDS epidemic is a stain on the institution’s reputation. When AIDS spread across the US in 1980, it took scientists three years to identify HIV as the cause, five years for the FDA to approve the first blood test to screen for the virus, and seven years to finally get a drug to market. The response to COVID-19 should be the golden standard by which the FDA operates.

Section 4: Human Being and Its Essence

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Now, let’s ask the following: what does this have to do with national pride? How does this provide a new vision for the country?

In Alex Karp’s new book, The Technological Republic, he criticizes Silicon Valley for forgetting its roots in developing technology for national purposes. The foundational technology that defines Silicon Valley originated from government programs like DARPA and NASA, which had a clear purpose. They had a mission, and the achievements under those programs demonstrate that.

But now Silicon Valley has shifted to the consumer. Innovations in Silicon Valley generally make life more convenient, comfortable, pleasant, breezy. Goods and services satisfy all our wants and preferences. New apps, better features on social media, increasingly competent virtual assistants, faster food delivery services, endless streams of television and movies and videos, smart appliances, and more and more advanced phones pervade everyday life. The goal is always immediate gratification. There is no horizon that these products look up to. Everything is here and now.

This takes us back to our discussion of rights and conceptions of the good. Silicon Valley isn’t tethered to any real purpose or collective aim. Its goal is to let the market decide. There is no moral or spiritual integrity, no conception of the good that permeates Silicon Valley and its products. Nothing is off limits because it is the consumer’s right to choose. If there is a want, if enough people are willing to buy, Silicon Valley will produce it. No substantive conviction guides their innovations. What does Silicon Valley stand for? It certainly has a creative spirit – just look at all the devices we have today – but that spirit lacks a purpose, and so it wanders aimlessly chasing the fleeting nature of the consumer.

It’s perfectly understandable that Silicon Valley has severed itself from its military roots. Not only would it lose a substantial portion of revenue if it returned to those roots, but there is, of course, a moral dilemma at the heart of most military endeavors, and it is wise to take that seriously. And the Tech sector should not aim to impose a conception of the good on the consumers. The issue is its obsession with the consumer. There are more pressing areas of concern that warrant attention. The wealth of talent in Silicon Valley is better spent in those areas. And it should be done through the efficient use of public institutions.

The new vision is one where taxpayer dollars are used for purposeful and meaningful projects that generate new technologies and innovations that contribute to people’s real needs, not just their wants and preferences. Genuine pride involves courage and bold risk for the sake of principle. It consists in having the determination to carry through an arduous enterprise. And we should be proud as a country if a joint effort between the public and private sectors achieves collective ends.

And at the heart of this pride should be the creative process. Albert Einstein wrote that great scientific discoveries – the new ideas that are leaps in progress toward the expansion of human knowledge – are, again, not the inevitable product of a rigid, refined, and precisely applied method. He believed the great discoveries, the ones that establish new scientific paradigms that enrich society with so many practical fruit, result from a cosmic feeling, a kind of religious experience born out of feelings of awe, wonder, and mystery that are produced by the intellectual and spiritual effort to understand the rational order of the cosmos. He writes, “Enough for me (is) the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifest itself in nature… I maintain that cosmic religious feeling is the strongest and noblest incitement to scientific research.”

Reaching for and clinching a new and profound idea is not a mechanical and algorithmic activity. Regardless of how finely one specifies the rules of procedure or how regimented the institutional standards for scientific knowledge are prescribed, intuition, sensitivity to the world and its objects, amazement at the experience of observing the world and its causal relations, in short, the feelings and moods of the subject investigating the object, are integral to the discovery of scientific ideas. Methods are pivotal in locating and developing the precise, logical nature of those ideas, but initial contact with them demands variables that are not reducible to fixed procedures. Ideas powerful enough to change the world and better the human condition originate in cosmic feelings of wonder and curiosity and are not strictly an output of a mechanized division of labor.

AI will outrun the human capacity for intelligence. This is a likely prediction. And so what will it mean to be a human being then? For centuries, philosophers have distinguished human beings from other parts of nature by invoking our seemingly unique capacity for reason. We have the ability to contemplate, reflect, and grasp the physical laws governing the cosmos. We can harness those laws and employ them to manipulate our environment, alter its forms, and recombine its parts, allowing us to raise our living standards beyond our ancestor’s imaginations. We are highly intelligent beings, and our intelligence has been regarded as our distinguishing mark.

AI erodes this image. This new technology is becoming, and perhaps already is, a concrete realization, an externalization of what history thought was uniquely our own. The reality that reason isn’t special, that it is nothing more than a physical product of an accidental evolution, a wisp of luck, has become more and more firmly impressed upon the mind over the last two centuries. AI will make it indelible; it is the final proof. And so what is a human being? What distinguishes us?

The answer is in our spontaneous acts of creativity, in our ability to produce beauty in art, complexity in design, and in our profound capability to experience wonder. Again, the innovative process discussed above cannot be rationally formed into a precise instrument. As frustrating as it is, as much as it bumps against our instinct to make everything intelligible and known, our ability for spontaneity and creativity, our capacity to fail over and over again until we receive those moments of imaginative brilliance, cannot be reduced into a definite set of rules and procedures.

And so as the world changes, as everything alters before our eyes, we have to value what makes us distinctly human. We need a new Enlightenment, one that celebrates our creativity and our will to manifest what we can internally envision. Our self-respect as individuals and collectives lies in our instincts for curiosity, inquiry, discovery, and the creative and imaginative processes that animate them.

@ e7454994:7bb2dac7

Imagine

According to Cazoomi, total revenue for nonprofits in the U.S. reached approximately $3.7 trillion in 2024.

I know in some cases a billion is a hundred million instead of a thousand million (presumably so that some millionaires can call themselves billionaires to distinguish themselves from the riffraff). But that’s not the case here. A trillion is one followed by 12 zeros, so in 2024, US non-profits’ expenses were

3,700,000,000,000 dollars.

How much is a trillion?

And that’s just the USA. We could safely double it for worldwide non-profits and still be well below the actual figure. To be conservative, let’s say 6 trillion of our dollars each year goes on the kinds of projects that non-profits are allowed to do (essentially, making the world a better place).

Think what you could do with just one million dollars. Now think of that times six million! The entire population of Congo, each man, woman, and child, could become a millionaire!. It’s not really imaginable.

That’s how much nonprofits have. What the hell have they done with all that money? In most places where poverty and malnutrition are rife, two thousand dollars a year per family would be more than enough to enable people to sort out whatever problems they have and convert their local community to abundance over three years. Six trillion divided by two thousand is three billion.

The people whom we allow to manage ‘aid’ for us are (to be polite) inept, and we need to bypass them urgently. Directsponsor.org and clickforcharity.net are part of a proof of concept, and our aim is to prove that a better way is possible by doing it.

When a hierarchy exists, it presents a focus of power that power-seeking individuals and cliques can over time turn to their advantage… Even volunteer organizations are subject to intrigues, power grabs, covert arrangements, misallocation of funds, etc. The problem is made worse by the fact that those who most desire power and who are the most ruthless are the very ones who tend to work their way to the top of hierarchies.

Richard Moore

More Fun With Figures

Oxfam UK raised £368,000,000 in 2013-14. That’s around 450,000,000 euros. What could we do with that kind of money? A direct sponsorship project is, for a family, 120 per month = 1440 per year. 1440 / 450,000,000 = 312,500 families.

312,500 families, x 4 = 1,250,000 people, would move from poverty into abundance every 3 years with the money that goes through Oxfam. Does Oxfam achieve anything like this with our money?

Oxfam UK is just one of many, many such charities and is small fry when you look at things like USAID, which ran through 27 billion dollars in the year to 2025. What could we do with that?

Its well over 15 million families. Over 60 million people! Or, the entire population of Botswana, Namibia, Mauritania, Liberia, the Republic of Congo, the Central African Republic, Libya, Sierra Leone, Eritrea, Togo, and Guinea combined. This is only to make a point, not to suggest that we would ever achieve such numbers. It shows how wasteful and scandalous our present “aid” efforts really are.

NGOs and governments waste our money.

Solution

Until recently, it was impossible to send money directly to another human without going through the banking system. The big charity organisations were a necessary part of the process, and they made the most of their position. Think about it: you have a family to feed, rent or a mortgage that has to be paid, or you’ll be homeless and destitute. What would your priority be? Apart from the top level, these are generally good people with the best intentions.

But now we have Bitcoin. People can send money all over the world at extremely low cost. The recipients aren’t stupid; they know what they need better than any NGO “expert,” and any expertise or teaching they need, they can get if they have the money to pay for it. This way, the power relationship is reversed in favor of our recipients.

All we need is a system (open and distributed) that ensures sponsors’ funds are not being squandered and the projects being supported are not scams. 

A few people decided to start such a project. We have a system almost fully built and currently being tested out. It will enable people to get together into small groups of sponsors to fund small, local projects by directly funding the individuals working on the project. Anything from a regular monthly commitment to a click-for-charity system where you don’t even need any money to occasional one-off purchases of items for a project will be possible.

Here’s our pilot project in Badilisha, on Lake Victoria.

If you like doing stuff on social media, please sign up on our beta site (no money needed) and say hi; we need a few people to get it started. clickforcharity.net.

@ 1c19eb1a:e22fb0bc

After my first major review of Primal on Android, we're going to go a very different direction for this next review. Primal is your standard "Twitter clone" type of kind 1 note client, now branching into long-form. They also have a team of developers working on making it one of the best clients to fill that use-case. By contrast, this review will not be focusing on any client at all. Not even an "other stuff" client.

Instead, we will be reviewing a very useful tool created and maintained by nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 called #Amber. For those unfamiliar with Amber, it is an #Android application dedicated to managing your signing keys, and allowing you to log into various #Nostr applications without having to paste in your private key, better known as your #nsec. It is not recommended to paste your nsec into various applications because they each represent another means by which it could be compromised, and anyone who has your nsec can post as you. On Nostr, your #npub is your identity, and your signature using your private key is considered absolute proof that any given note, reaction, follow update, or profile change was authorized by the rightful owner of that identity.

It happens less often these days, but early on, when the only way to try out a new client was by inputting your nsec, users had their nsec compromised from time to time, or they would suspect that their key may have been compromised. When this occurs, there is no way to recover your account, or set a new private key, deprecating the previous one. The only thing you can do is start over from scratch, letting everyone know that your key has been compromised and to follow you on your new npub.

If you use Amber to log into other Nostr apps, you significantly reduce the likelihood that your private key will be compromised, because only one application has access to it, and all other applications reach out to Amber to sign any events. This isn't quite as secure as storing your private key on a separate device that isn't connected to the internet whatsoever, like many of us have grown accustomed to with securing our #Bitcoin, but then again, an online persona isn't nearly as important to secure for most of us as our entire life savings.

Amber is the first application of its kind for managing your Nostr keys on a mobile device. nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 didn't merely develop the application, but literally created the specification for accomplishing external signing on Android which can be found in NIP-55. Unfortunately, Amber is only available for Android. A signer application for iOS is in the works from nostr:npub1yaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgs3tvjmf, but is not ready for use at this time. There is also a new mobile signer app for Android and iOS called Nowser, but I have not yet had a chance to try this app out. From a cursory look at the Android version, it is indeed in the very early stages of development and cannot be compared with Amber.

This review of Amber is current as of version 3.2.5.

Overall Impression

Score: 4.7 / 5 (Updated 4/21/2025)

I cannot speak highly enough about Amber as a tool that every Nostr user on Android should start using if they are not already. When the day comes that we have more options for well-developed signer apps on mobile, my opinion may very well change, but until then Amber is what we have available to us. Even so, it is an incredibly well thought-out and reliable tool for securing your nsec.

Despite being the only well-established Android signer available for Android, Amber can be compared with other external signing methods available on other platforms. Even with more competition in this arena, though, Amber still holds up incredibly well. If you are signing into web applications on a desktop, I still would recommend using a browser extension like #Alby or #Nos2x, as the experience is usually faster, more seamless, and far more web apps support this signing method (NIP-07) than currently support the two methods employed by Amber. Nevertheless that gap is definitely narrowing.

A running list I created of applications that support login and signing with Amber can be found here: Nostr Clients with External Signer Support

I have run into relatively few bugs in my extensive use of Amber for all of my mobile signing needs. Occasionally the application crashes when trying to send it a signing request from a couple of applications, but I would not be surprised if this is no fault of Amber at all, and rather the fault of those specific apps, since it works flawlessly with the vast majority of apps that support either NIP-55 or NIP-46 login.

I also believe that mobile is the ideal platform to use for this type of application. First, because most people use Nostr clients on their phone more than on a desktop. There are, of course, exceptions to that, but in general we spend more time on our phones when interacting online. New users are also more likely to be introduced to Nostr by a friend having them download a Nostr client on their phone than on a PC, and that can be a prime opportunity to introduce the new user to protecting their private key. Finally, I agree with the following assessment from nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn.

nostr:nevent1qqsw0r6gzn05xg67h5q2xkplwsuzedjxw9lf7ntrxjl8ajm350fcyugprfmhxue69uhhyetvv9ujumn0wd68yurvv438xtnrdaksyg9hyaxj3clfswlhyrd5kjsj5v04clhjvgeq6pwztmysfzdvn93gev7awu9v

The one downside to Amber is that it will be quite foreign for new users. That is partially unavoidable with Nostr, since folks are not accustomed to public/private key cryptography in general, let alone using a private key to log into websites or social media apps. However, the initial signup process is a bit cumbersome if Amber is being used as the means of initially generating a key pair. I think some of this could be foregone at start-up in favor of streamlining onboarding, and then encourage the user to back-up their private key at a later time.

Features

Amber has some features that may surprise you, outside of just storing your private key and signing requests from your favorite Nostr clients. It is a full key management application, supporting multiple accounts, various backup methods, and even the ability to authorize other users to access a Nostr profile you control.

Android Signing

This is the signing method where Amber really shines in both speed and ease of use. Any Android application that supports this standard, and even some progressive web-apps that can be installed to your Android's home-screen, can very quickly and seamlessly connect with Amber to authorize anything that you need signed with your nsec. All you have to do is select "Login with Amber" in clients like #Amethyst or #0xChat and the app will reach out to Amber for all signing requests from there on out. If you had previously signed into the app with your nsec, you will first need to log out, then choose the option to use Amber when you log back in.

This is a massive deal, because everything you do on Nostr requires a signature from your private key. Log in? Needs a signature. Post a "GM" note? Needs a signature. Follow someone who zapped your note? Needs a signature. Zap them back? You guessed it; needs a signature. When you paste your private key into an application, it will automatically sign a lot of these actions without you ever being asked for approval, but you will quickly realize just how many things the client is doing on your behalf when Amber is asking you to approve them each time.

Now, this can also get quite annoying after a while. I recommend using the setting that allows Amber to automatically sign for basic functions, which will cut down on some of the authorization spam. Once you have been asked to authorize the same type of action a few times, you can also toggle the option to automatically authorize that action in the future. Don't worry, though, you have full control to require Amber to ask you for permission again if you want to be alerted each time, and this toggle is specific to each application, so it's not a blanket approval for all Nostr clients you connect with.

This method of signing is just as fast as signing via browser extension on web clients, which users may be more accustomed to. Everything is happening locally on the device, so it can be very snappy and secure.

Nostr Connect/Bunker Signing

This next method of signing has a bit of a delay, because it is using a Nostr relay to send encrypted information back and forth between the app the user is interacting with and Amber to obtain signatures remotely. It isn't a significant delay most of the time, but it is just enough to be noticeable.

Also, unlike the previous signing method that would automatically switch to Amber as the active application when a signing request is sent, this method only sends you a notification that you must be watching for. This can lead to situations where you are wondering why something isn't working in a client you signed into remotely, because it is waiting on you to authorize the action and you didn't notice the notification from Amber. As you use the application, you get used to the need to check for such authorization requests from time to time, or when something isn't working as expected.

By default, Amber will use relay.nsec.app to communicate with whichever Nostr app you are connecting to. You can set a different relay for this purpose, if you like, though not just any relay will support the event kinds that Amber uses for remote signing. You can even run your own relay just for your own signing purposes. In fact, the creator of Amber has a relay application you can run on your phone, called Citrine, that can be used for signing with any web app you are using locally on your phone. This is definitely more of an advanced option, but it is there for you if you want it. For most users, sticking with relay.nsec.app will be just fine, especially since the contents of the events sent back and forth for signing are all encrypted.

Something many users may not realize is that this remote signing feature allows for issuing signing permissions to team members. For instance, if anyone ever joined me in writing reviews, I could issue them a connection string from Amber, and limit their permissions to just posting long-form draft events. Anything else they tried to do would require my explicit approval each time. Moreover, I could revoke those permissions if I ever felt they were being abused, without the need to start over with a whole new npub. Of course, this requires that your phone is online whenever a team member is trying to sign using the connection string you issued, and it requires you pay attention to your notifications so you can approve or reject requests you have not set to auto-approve. However, this is probably only useful for small teams, and larger businesses will want to find a more robust solution for managing access to their npub, such as Keycast from nostr:npub1zuuajd7u3sx8xu92yav9jwxpr839cs0kc3q6t56vd5u9q033xmhsk6c2uc.

The method for establishing a connection between Amber and a Nostr app for remote signing can vary for each app. Most, at minimum, will support obtaining a connection string from Amber that starts with "bunker://" and pasting it in at the time of login. Then you just need to approve the connection request from Amber and the client will log you in and send any subsequent signing requests to Amber using the same connection string.

Some clients will also offer the option to scan a QR code to connect the client to Amber. This is quite convenient, but just remember that this also means the client is setting which relay will be used for communication between the two. Clients with this option will also have a connection string you can copy and paste into Amber to achieve the same purpose. For instance, you may need this option if you are trying to connect to an app on your phone and therefore can't scan the QR code using Amber on the same phone.

Multiple Accounts

Amber does not lock you into using it with only a single set of keys. You can add all of your Nostr "accounts" to Amber and use it for signing events for each independently. Of course, Nostr doesn't actually have "accounts" in the traditional sense. Your identity is simply your key-pair, and Amber stores and accesses each private key as needed.

When first signing in using native Android signing as described above, Amber will default to whichever account was most recently selected, but you can switch to the account that is needed before approving the request. After initial login, Amber will automatically detect the account that the signing request is for.

Key Backup & Restore

Amber allows multiple ways to back up your private key. As most users would expect, you can get your standard nsec and copy/paste it to a password manager, but you can also obtain your private key as a list of mnemonic seed words, an encrypted version of your key called an ncryptsec, or even a QR code of your nsec or ncryptsec.

Additionally, in order to gain access to this information, Amber requires you to enter your device's PIN or use biometric authentication. This isn't cold-storage level protection for your private key by any means, especially since your phone is an internet connected device and does not store your key within a secure element, but it is about as secure as you can ask for while having your key accessible for signing Nostr events.

Tor Support

While Amber does not have Tor support within the app itself, it does support connecting to Tor through Orbot. This would be used with remote signing so that Amber would not connect directly over clearnet to the relay used for communication with the Nostr app requesting the signature. Instead, Amber would connect through Tor, so the relay would not see your IP address. This means you can utilize the remote signing option without compromising your anonymity.

Additional Security

Amber allows the user the option to require either biometric or PIN authentication before approving signing requests. This can provide that extra bit of assurance that no one will be able to sign events using your private key if they happen to gain access to your phone. The PIN you set in Amber is also independent from the PIN to unlock your device, allowing for separation of access.

Can My Grandma Use It?

Score: 4.6 / 5 (Updated 4/21/2025)

At the end of the day, Amber is a tool for those who have some concept of the importance of protecting their private key by not pasting it into every Nostr client that comes along. This concept in itself is not terribly approachable to an average person. They are used to just plugging their password into every service they use, and even worse, they usually have the same password for everything so they can more readily remember it. The idea that they should never enter their "Nostr password" into any Nostr application would never occur to them unless someone first explained how cryptography works related to public/private key pairs.

That said, I think there can be some improvements made to how users are introduced to these concepts, and that a signer application like Amber might be ideal for the job. Considering Amber as a new user's first touch-point with Nostr, I think it holds up well, but could be somewhat streamlined.

Upon opening the app, the user is prompted to either use their existing private key or "Create a new Nostr account." This is straightforward enough. "Account" is not a technically correct term with Nostr, but it is a term that new users would be familiar with and understand the basic concept.

The next screen announces that the account is ready, and presents the user with their public key, explaining that it is "a sort of username" that will allow others to find them on Nostr. While it is good to explain this to the user, it is unnecessary information at this point. This screen also prompts the user to set a nickname and set a password to encrypt their private key. Since the backup options also allow the user to set this password, I think this step could be pushed to a later time. This screen would better serve the new user if it simply prompted them to set a nickname and short bio that could be saved to a few default relays.

Of course, Amber is currently prompting for a password to be set up-front because the next screen requires the new user to download a "backup kit" in order to continue. While I do believe it is a good idea to encourage the creation of a backup, it is not crucial to do so immediately upon creation of a new npub that has nothing at stake if the private key is lost. This is something the UI could remind the user to do at a later time, reducing the friction of profile creation, and expediting getting them into the action.

Outside of these minor onboarding friction points, I think Amber does a great job of explaining to the user the purpose of each of its features, all within the app and without any need to reference external documentation. As long as the user understands the basic concept that their private key is being stored by Amber in order to sign requests from other Nostr apps, so they don't have to be given the private key, Amber is very good about explaining the rest without getting too far into the technical weeds.

The most glaring usability issue with Amber is that it isn't available in the Play Store. Average users expect to be able to find applications they can trust in their mobile device's default app store. There is a valid argument to be made that they are incorrect in this assumption, but that doesn't change the fact that this is the assumption most people make. They believe that applications in the Play Store are "safe" and that anything they can't install through the Play Store is suspect. The prompts that the Android operating system requires the user to approve when installing "unknown apps" certainly doesn't help with this impression.

Now, I absolutely love the Zapstore from nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, but it doesn't do much to alleviate this issue. Users will still need to be convinced that it is safe to install the Zapstore from the GitHub repo, and then install Amber from there. Furthermore, this adds yet another step to the onboarding process.

Instead of:

• Install Amber
• Set up your keys
• Install the client you want to use
• Log in with Amber

The process becomes:

• Go to the Zapstore GitHub and download the latest version from the releases page.
• Install the APK you downloaded, allowing any prompt to install unknown apps.
• Open Zapstore and install Amber, allowing any prompt to install unknown apps again.
• Open Amber and set up your keys.
• Install the client you want to use
• Log in with Amber

An application as important as Amber for protecting users' private keys should be as readily available to the new user as possible. New users are the ones most prone to making mistakes that could compromise their private keys. Amber should be available to them in the Play Store.

UPDATE: As of version 3.2.8 released on 4/21/2025, the onboarding flow for Amber has been greatly improved! Now, when selecting to set up a new "account" the user is informed on the very next screen, "Your Nostr account is ready!" and given their public key/npub. The only field the user must fill in is their "nickname"/display name and hit "Continue."

From there the user is asked if they want Amber to automatically approve basic actions, or manually approve each app, and then they are shown a new Applications screen, with a prompt to create a backup of their account. This prompt persists until the user has done so.

As you can see, the user is also encouraged to find applications that can be used with Amber with links to nostrapps.com and the Zapstore.

Thanks to these updates, Amber is now the smoothest and most user-friendly onboarding experience I have seen for Nostr to date. Sure, it doesn't have anything for setting up a profile picture or lightning address, but that is better done in a client like Amethyst or YakiHonne, anyway. Just tap "create," type in a handle to call yourself, and you're done!

How do UI Look?

Score: 4.5 / 5

Amber's UI can be described as clean but utilitarian. But then, Amber is a tool, so this is somewhat expected. It is not an app you will be spending a lot of time in, so the UI just needs to be serviceable. I would say it accomplishes this and then some. UI elements are generally easy to understand what they do, and page headings fill in the gaps where that is not the case.

I am not the biggest fan of the color-scheme, particularly in light-mode, but it is not bad in dark-mode at all, and Amber follows whatever theme you have set for your device in that respect. Additionally, the color choice does make sense given the application's name.

It must also be taken into consideration that Amber is almost entirely the product of a single developer's work. He has done a great job producing an app that is not only useful, but pleasant to interact with. The same cannot be said for most utility apps I have previously used, with interfaces that clearly made good design the lowest priority. While Amber's UI may not be the most beautiful Nostr app I have seen, design was clearly not an afterthought, either, and it is appreciated.

Relay Management

Score: 4.9 / 5

Even though Amber is not a Nostr client, where users can browse notes from their favorite npubs, it still relies heavily on relays for some of its features. Primarily, it uses relays for communicating with other Nostr apps for remote signing requests. However, it also uses relays to fetch profile data, so that each private key you add to Amber will automatically load your chosen username and profile picture.

In the relay settings, users can choose which relays are being used to fetch profile data, and which relays will be used by default when creating new remote signing connection strings.

The user can also see which relays are currently connected to Amber and even look at the information that has been passed back and forth on each of those active relays. This information about actively connected relays is not only available within the application, but also in the notification that Amber has to keep in your device's notification tray in order to continue to operate in the background while you are using other apps.

Optionality is the name of the game when it comes to how Amber handles relay selection. The user can just stick with the default signing relay, use their own relay as the default, or even use a different relay for each Nostr application that they connect to for remote signing. Amber gives the user an incredible amount of flexibility in this regard.

In addition to all of this, because not all relays accept the event types needed for remote signing, when you add a relay address to Amber, it automatically tests that relay to see if it will work. This alone can be a massive time saver, so users aren't trying to use relays that don't support remote signing and wondering why they can't log into noStrudel with the connection string they got from Amber.

The only way I could see relay management being improved would be some means of giving the user relay recommendations, in case they want to use a relay other than relay.nsec.app, but they aren't sure which other relays will accept remote signing events. That said, most users who want to use a different relay for signing remote events will likely be using their own, in which case recommendations aren't needed.

Current Users' Questions

The AskNostr hashtag can be a good indication of the pain points that other users are currently having with any Nostr application. Here are some of the most common questions submitted about Amber in the last two months.

nostr:nevent1qqsfrdr68fafgcvl8dgnhm9hxpsjxuks78afxhu8yewhtyf3d7mkg9gpzemhxue69uhhyetvv9ujumn0wd68ytnzv9hxgq3qkgh77xxt7hhtt4u528hecnx69rhagla8jj3tclgyf9wvkxa6dc0sxp0e6m

This is a good example of Amber working correctly, but the app the user is trying to log into not working. In my experience with #Olas in particular, it sometimes allows remote signer login, and sometimes doesn't. Amber will receive the signing request and I will approve it, but Olas remains on the login screen.

If Amber is receiving the signing requests, and you are approving them, the fault is likely with the application you are trying to log into.

That's it. That's all the repeated questions I could find. Oh, there were a few one-off questions where relay.nsec.app wouldn't connect, or where the user's out-of-date web browser was the issue. Outside of that, though, there were no common questions about how to use Amber, and that is a testament to Amber's ease of use all on its own.

Wrap Up

If you are on Android and you are not already using Amber to protect your nsec, please do yourself a favor and get it installed. It's not at all complicated to set up, and it will make trying out all the latest Nostr clients a safe and pleasant experience.

If you are a client developer and you have not added support for NIP-55 or NIP-46, do your users the courtesy of respecting the sanctity of their private keys. Even developers who have no intention of compromising their users' keys can inadvertently do so. Make that eventuality impossible by adding support for NIP-55 and NIP-46 signing.

Finally, I apologize for the extended time it took me to get this review finished. The time I have available is scarce, Nostr is distracting, and nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 kept improving Amber even as I was putting it through its paces over the last two months. Keep shipping, my friend! You have made one of the most useful tools we have seen for Nostr to date!

Now... What should I review next?

@ 6a3d3f20:6a569bcc

Imagina un internet donde tú tienes el control, donde nadie puede silenciarte y donde las conexiones entre personas fluyen sin barreras corporativas. Esto no es un sueño lejano, ¡es la realidad que está tomando forma gracias a Nostr! Este protocolo descentralizado, nacido en 2020 de la mente ingeniosa de un desarrollador brasileño conocido como fiatjaf, ha surgido como una respuesta vibrante a los desafíos del internet actual. En un mundo donde las redes sociales centralizadas han comenzado a tambalearse bajo el peso de la censura, la privacidad comprometida y el control excesivo, Nostr llega como un soplo de aire fresco, prometiendo devolvernos el poder sobre nuestra voz y nuestros datos.

Cómo surge Nostr

El nacimiento de Nostr no fue un accidente, sino una reacción a un panorama digital que pedía a gritos un cambio. Hacia finales de la década de 2010, plataformas como Twitter enfrentaban crecientes críticas por sus políticas de moderación, dejando a muchos usuarios frustrados y silenciados. Al mismo tiempo, alternativas como Mastodon o ActivityPub, aunque descentralizadas, no terminaban de cuajar para todos debido a su complejidad técnica o diferencias culturales. Fue en este caldo de cultivo donde fiatjaf, inspirado por la resistencia de Bitcoin y su criptografía de clave pública, lanzó Nostr en noviembre de 2020. Pero el verdadero punto de inflexión llegó en diciembre de 2022, cuando Jack Dorsey, cofundador de Twitter, donó 14 bitcoins (unos 250,000 dólares) al proyecto. ¡Ese fue el momento en que Nostr pasó de ser un secreto de la comunidad web3 a brillar en el radar global!

Una evolución que no para de sorprendernos

Desde sus humildes comienzos, Nostr ha crecido a pasos agigantados. Su diseño es simple pero poderoso: "Notes and Other Stuff Transmitted by Relays" (Notas y otras cosas transmitidas por relevadores) usa servidores ligeros llamados relays para distribuir mensajes firmados criptográficamente por los usuarios. ¿Lo mejor? No depende de un servidor central, lo que lo hace prácticamente ++imposible de censurar++. En sus primeros años, era un terreno experimental, con aplicaciones como Damus (un cliente tipo Twitter) abriendo camino. Hoy, en 2025, la escena es vibrante: desde Primal 2.0, con búsquedas avanzadas y feeds personalizados, hasta integraciones con la Lightning Network de Bitcoin, que permite "zaps" (micropagos) para apoyar a creadores. Los desarrolladores no paran de innovar, creando desde marketplaces descentralizados hasta sistemas de identidad, demostrando que Nostr es mucho más que una red social: ¡es una base para reinventar el internet!

La importancia de Nostr hoy y mañana

¿Por qué Nostr importa tanto ahora? Porque está devolviendo la soberanía a los usuarios en un momento en que la privacidad y la libertad en línea están bajo asedio. Con cada relay que se suma y cada cliente que aparece, Nostr construye una red resistente donde las grandes tecnológicas no dictan las reglas. Su integración con Bitcoin está creando una economía circular emocionante: imagina ganar sats (fracciones de bitcoin) por tus publicaciones o apoyar directamente a tus creadores favoritos sin intermediarios. En febrero de 2025, ya vemos comunidades activas, desde entusiastas de la tecnología hasta artistas, floreciendo en este ecosistema abierto.

De cara al futuro, Nostr tiene el potencial de ser un pilar del internet que siempre quisimos: descentralizado, transparente y al servicio de las personas. No solo compite con las redes sociales tradicionales, sino que las supera al ofrecer un lienzo en blanco para que cualquiera construya lo que imagine, desde plataformas de comunicación hasta soluciones IoT o mercados globales. Su simplicidad invita a miles de desarrolladores a sumarse, y su resistencia a la censura asegura que las voces marginadas siempre tengan un lugar. Si Bitcoin nos dio libertad financiera, Nostr nos está dando libertad digital, y juntos podrían ser la dupla que transforme cómo interactuamos en línea. []()

Un gran futuro nos espera

Nostr no es solo un protocolo; es un movimiento, una chispa de optimismo en un mundo digital que a veces parece gris. Cada vez que alguien se une, configura un relay o prueba una nueva app, estamos dando un paso hacia un internet más justo y emocionante. Así que, ¿qué esperas? Nostr no es el futuro lejano, ¡es el presente vibrante que está creciendo hoy! Únete, experimenta y sé parte de esta revolución que está poniendo el poder de internet de vuelta en nuestras manos. ¡El mañana digital nunca lució tan prometedor!

@ 97c70a44:ad98e322

Everyone knows that relays are central to how nostr works - they're even in the name: Notes and Other Stuff Transmitted by Relays. As time goes on though, there are three other letters which are becoming conspicuously absent from our beloved and ambiguously pronounceable acronym - "D", "V", and "M".

For the uninitiated, DVM stands for "data vending machines". They're actually sort of hard to describe — in technical terms they act more like clients, since they simply read events from and publish events to relays. In most cases though, these events are part of a request/response flow initiated by users elsewhere on the network. In practice, DVMs are bots, but there's also nothing to prevent the work they do from being powered by human interaction. They're an amazingly flexible tool for building anything from custom feeds, to transcription services, to chatbots, to protocol gateways.

The hype cycle for DVMs seems to have reached escape velocity in a way few other things have - zaps being the possible exception. But what exactly DVMs are remains something of a mystery to many nostr developers - and how to build one may as well be written on clay tablets.

This blog post is designed to address that - below is a soup to nuts (no nutzaps though) guide to building a DVM flow, both from the client and the server side.

Here's what we'll be covering:

• Discovering DVM metadata
• Basic request/response flow
• Implementing a minimal example

Let's get started!

DVM Metadata

First of all, it's helpful to know how DVMs are reified on the nostr network. While not strictly necessary, this can be useful for discovering DVMs and presenting them to users, and for targeting specific DVMs we want a response from.

NIP 89 goes into this in more detail, but the basic idea is that anyone can create a kind 31990 "application handler" event and publish it to the network with their own (or a dedicated) public key. This handler was originally intended to advertise clients, but has been re-purposed for DVM listings as well.

Here's what the "Fluffy Frens" handler looks like:

json { "content": "{\"name\": \"Fluffy Frens\", \"picture\": \"https://image.nostr.build/f609311532c470f663e129510a76c9a1912ae9bc4aaaf058e5ba21cfb512c88e.jpg\", \"about\": \"I show recent notes about animals\", \"lud16\": \"discovery_content_fluffy@nostrdvm.com\", \"supportsEncryption\": true, \"acceptsNutZaps\": false, \"personalized\": false, \"amount\": \"free\", \"nip90Params\": {\"max_results\": {\"required\": false, \"values\": [], \"description\": \"The number of maximum results to return (default currently 100)\"}}}", "created_at": 1738874694, "id": "0aa8d1f19cfe17e00ce55ca86fea487c83be39a1813601f56f869abdfa776b3c", "kind": 31990, "pubkey": "7b7373dd58554ff4c0d28b401b9eae114bd92e30d872ae843b9a217375d66f9d", "sig": "22403a7996147da607cf215994ab3b893176e5302a44a245e9c0d91214e4c56fae40d2239dce58ea724114591e8f95caed2ba1a231d09a6cd06c9f0980e1abd5", "tags": [ ["k", "5300"], ["d", "198650843898570c"] ] }

This event is rendered in various clients using the kind-0-style metadata contained in the content field, allowing users to browse DVMs and pick one for their use case. If a user likes using a particular DVM, they might publish a kind 31989 "application recommendation", which other users can use to find DVMs that are in use within their network.

Note the k tag in the handler event - this allows DVMs to advertise support only for specific job types. It's also important to note that even though the spec doesn't cover relay selection, most clients use the publisher's kind 10002 event to find out where the DVM listens for events.

If this looks messy to you, you're right. See this PR for a proposal to split DVMs out into their own handler kind, give them a dedicated pubkey along with dedicated metadata and relay selections, and clean up the data model a bit.

DVM Flow

Now that we know what a DVM looks like, we can start to address how they work. My explanation below will elide some of the detail involved in NIP 90 for simplicity, so I encourage you to read the complete spec.

The basic DVM flow can be a little (very) confusing to work with, because in essence it's a request/response paradigm, but it has some additional wrinkles.

First of all, the broker for the request isn't abstracted away as is usually the case with request/response flows. Regular HTTP requests involve all kinds of work in the background - from resolving domain names to traversing routers, VPNs, and ISP infrastructure. But developers don't generally have to care about all these intermediaries.

With DVMs, on the other hand, the essential complexity of relay selection can't simply be ignored. DVMs often advertise their own relay selections, which should be used rather than a hard-coded or randomly chosen relay to ensure messages are delivered. The benefit of this is that DVMs can avoid censorship, just as users can, by choosing relays that are willing to broker their activity. DVMs can even select multiple relays to broker requests, which means that clients might receive multiple copies of the same response.

Secondly, the DVM request/response model is far more fluid than is usually the case with request/response flows. There are a set of standard practices, but the flow is flexible enough to admit exceptions to these conventions for special use cases. Here are some examples:

• Normally, clients p-tag the DVM they wish to address. But if a client isn't picky about where a response comes from, they may choose to send an open request to the network and collect responses from multiple DVMs simultaneously.
• Normally, a client creates a request before collecting responses using a subscription with an e-tag filter matching the request event. But clients may choose to skip the request step entirely and collect responses from the network that have already been created. This can be useful for computationally intensive tasks or common queries, where a single result can be re-used multiple times.
• Sometimes, a DVM may respond with a kind 7000 job status event to let clients know they're working on the request. This is particularly useful for longer-running tasks, where feedback is useful for building a responsive UX.
• There are also some details in the spec regarding monetization, parameterization, error codes, encryption, etc.

Example DVM implementation

For the purposes of this blog post, I'll keep things simple by illustrating the most common kind of DVM flow: a kind 5300 content discovery request, addressed to a particular DVM. If you're interested in other use cases, please visit data-vending-machines.org for additional documented kinds.

The basic flow looks like this:

• The DVM starts by listening for kind 5300 job requests on some relays it has selected and advertised via NIP 89 (more on that later)
• A client creates a request event of kind 5300, p-tagged with the DVM's pubkey and sends it to the DVM's relay selections.
• The DVM receives the event and processes it, issuing optional kind 7000 job status events, and eventually issuing a kind 6300 job result event (job result event kinds are always 1000 greater than the request's kind).
• The client listens to the same relays for a response, and when it comes through does whatever it wants to with it.

Here's a swimlane diagram of that flow:

To avoid massive code samples, I'm going to implement our DVM entirely using nak (backed by the power of the human mind).

The first step is to start our DVM listening for requests that it wants to respond to. Nak's default pubkey is 79be667ef9dcbbac55a06295ce870b07029bfcdb2dce28d959f2815b16f81798, so we'll only listen for requests sent to nak.

bash nak req -k 5300 -t p=79be667ef9dcbbac55a06295ce870b07029bfcdb2dce28d959f2815b16f81798

This gives us the following filter:

json ["REQ","nak",{"kinds":[5300],"#p":["79be667ef9dcbbac55a06295ce870b07029bfcdb2dce28d959f2815b16f81798"]}]

To open a subscription to nos.lol and stream job requests, add --stream wss://nos.lol to the previous request and leave it running.

Next, open a new terminal window for our "client" and create a job request. In this case, there's nothing we need to provide as input, but we'll include it just for illustration. It's also good practice to include an expiration tag so we're not asking relays to keep our ephemeral requests forever.

bash nak event -k 5300 -t p=79be667ef9dcbbac55a06295ce870b07029bfcdb2dce28d959f2815b16f81798 -t expiration=$(( $(date +%s) + 30 )) -t input=hello

Here's what comes out:

json { "kind": 5300, "id": "0e419d0b3c5d29f86d2132a38ca29cdfb81a246e1a649cb2fe1b9ed6144ebe30", "pubkey": "79be667ef9dcbbac55a06295ce870b07029bfcdb2dce28d959f2815b16f81798", "created_at": 1739407684, "tags": [ ["p", "79be667ef9dcbbac55a06295ce870b07029bfcdb2dce28d959f2815b16f81798"], ["expiration", "1739407683"], ["input", "hello"] ], "content": "", "sig": "560807548a75779a7a68c0ea73c6f097583e2807f4bb286c39931e99a4e377c0a64af664fa90f43e01ddd1de2e9405acd4e268f1bf3bc66f0ed5a866ea093966" }

Now go ahead and publish this event by adding nos.lol to the end of your nak command. If all goes well, you should see your event pop up in your "dvm" subscription. If so, great! That's half of the flow.

Next, we'll want our client to start listening for kind 6300 responses to the request. In your "client" terminal window, run:

bash nak req -k 6300 -t e=<your-eventid-here> --stream nos.lol

Note that if you only want to accept responses from the specified DVM (a good policy in general to avoid spam) you would include a p tag here. I've omitted it for brevity. Also notice the k tag specifies the request kind plus 1000 - this is just a convention for what kinds requests and responses use.

Now, according to data-vending-machines.org, kind 5300 responses are supposed to put a JSON-encoded list of e-tags in the content field of the response. Weird, but ok. Stop the subscription in your "dvm" terminal and respond to your "client" with a recommendation to read my first note:

bash nak event -k 6300 -t e=a65665a3a4ca2c0d7b7582f4f0d073cd1c83741c25a07e98d49a43e46d258caf -c '[["e","214f5898a7b75b7f95d9e990b706758ea525fe86db54c1a28a0f418c357f9b08","wss://nos.lol/"]]' nos.lol

Here's the response event we're sending:

json { "kind": 6300, "id": "bb5f38920cbca15d3c79021f7d0051e82337254a84c56e0f4182578e4025232e", "pubkey": "79be667ef9dcbbac55a06295ce870b07029bfcdb2dce28d959f2815b16f81798", "created_at": 1739408411, "tags": [ ["e", "a65665a3a4ca2c0d7b7582f4f0d073cd1c83741c25a07e98d49a43e46d258caf"] ], "content": "[[\"e\",\"214f5898a7b75b7f95d9e990b706758ea525fe86db54c1a28a0f418c357f9b08\",\"wss://nos.lol/\"]]", "sig": "a0fe2c3419c5c54cf2a6d9a2a5726b2a5b766d3c9e55d55568140979354003aacb038e90bdead43becf5956faa54e3b60ff18c0ea4d8e7dfdf0c8dd97fb24ff9" }

Notice the e tag targets our original request.

This should result in the job result event showing up in our "client" terminal. Success!

If something isn't working, I've also create a video of the full process with some commentary which you can find here.

Note that in practice, DVMs can be much more picky about the requests they will respond to, due to implementations failing to follow Postel's law. Hopefully that will improve over time. For now, here are a few resources that are useful when working with or developing DVMs:

• dvmdash
• data-vending-machines.org
• noogle
• nostrdvm

Conclusion

I started this post by hinting that DVMs might be as fundamental as relays are to making nostr work. But (apart from the fact that we'd end up with an acronym like DVMNOSTRZ+*, which would only exascerbate the pronounciation wars (if such a thing were possible)), that's not exactly true.

DVMs have emerged as a central paradigm in the nostr world because they're a generalization of a design pattern unique to nostr's architecture - but which exists in many other places, including NIP 46 signer flows and NIP 47 wallet connect. Each of these sub-protocols works by using relays as neutral brokers for requests in order to avoid coupling services to web addresses.

This approach has all kinds of neat benefits, not least of which is allowing service providers to host their software without having to accept incoming TCP connections. But it's really an emergent property of relays, which not only are useful for brokering communication between users (aka storing events), but also brokering communication between machines.

The possibilities of this architecture have only started to emerge, so be on the lookout for new applications, and don't be afraid to experiment - just please, don't serialize json inside json 🤦‍♂️

@ 005bc4de:ef11e1a2

Trump Bitcoin Report Card - Day 100

For whatever reason day 100 of a president's term has been deemed a milestone. So, it's time to check in with President Trump's bitcoin pledges and issue a report card.

Repo and prior reports: - GitHub: https://github.com/crrdlx/trump-bitcoin-report-card - First post: https://stacker.news/items/757211 - Progress Report 1: https://stacker.news/items/774165 - Day 1 Report Card: https://stacker.news/items/859475 - Day 100 Report Card: https://stacker.news/items/966434

Report Card | | Pledge | Prior Grade | Current Grade | |--|--|--|--| | 1 | Fire SEC Chair Gary Gensler on day 1 | A | A | | 2 | Commute the sentence of Ross Ulbricht on day 1 | A | A | | 3 | Remove capital gains taxes on bitcoin transactions | F | F | | 4 | Create and hodl a strategic bitcoin stockpile | D | C- | | 5 | Prevent a CBDC during his presidency | B+ | A | | 6 | Create a "bitcoin and crypto" advisory council | C- | C | | 7 | Support the right to self-custody | D+ | B- | | 8 | End the "war on crypto" | D+ | B+ | | 9 | Mine all remaining bitcoin in the USA | C- | C | | 10 | Make the US the "crypto capital of the planet" | C- | C+ |

Comments

Pledge 1 - SEC chair - (no change from earlier) - Gensler is out. This happened after the election and Trump took office. With the writing on the wall, Gensler announced he would resign, Trump picked a new SEC head in Paul Atkins, and Gensler left office just before Trump was sworn in. The only reason an A+ was not awarded was that Trump wasn't given the chance to actually fire Gensler, because he quit. No doubt, though, his quitting was due to Trump and the threat of being sacked.

Day 100 Report Card Grade: A

Pledge 2 - free Ross - (no change from earlier) - Ross Ulbricht's sentence was just commuted. Going will "option 3" above, the pledge was kept. An A+ would have been a commutation yesterday or by noon today, but, let's not split hairs. It's done.

Day 100 Report Card Grade: A

Pledge 3 - capital gains - This requires either executive action and/or legislation. There was no action. Executive action can be done with the stroke of a pen, but it was not. Legislation is tricky and time-consuming, however, there wasn't even mention of this matter. This seems to be on the back burner since statements such as this report in November. See Progress Report 1: https://stacker.news/items/774165 for more context.

Trump's main tax thrust has been the tariff, actually a tax increase, instead of a cut. Currently, the emphasis is on extending the "Trump tax cuts" and recently House Speaker Mike Johnson indicated such a bill would be ready by Memorial Day. Earlier in his term, there was more chatter about tax relief for bitcoin or cryptocurrency. There seems to be less chatter on this, or none at all, such as its absence in the "ready by Memorial Day" article.

Until tax reform is codified and signed, it isn't tax law and the old code still applies.

Day 100 Report Card Grade: F

Pledge 4 - bitcoin reserve - The initial grade was a C, it was dropped to a D mainly due to Trump's propensity to [alt]coinery, and now it's back to a C-.

Getting the grade back up into C-level at a C- was a little bumpy. On March 2, 2025, Trump posted that a U.S. Crypto Reserve would be created. This is what had been hoped for, except that the pledge was for a Bitcoin Reserve, not crypto. And secondly, he specifically named XRP, SOL, and ADA (but not BTC). Just a couple of hours later, likely in clean up mode, he did add BTC (along with ETH) as "obviously" being included. So, the "Bitcoin Reserve" became a "Crypto Reserve."

Maybe still in "cleanup mode," Sec. of Commerce Howard Lutnick said bitcoin will hold "special status" in the reserve. Then, on March 6, an executive order made the U.S. Digital Asset Stockpile official. Again, "Bitcoin" was generalized until section 3 where the "Strategic Bitcoin Reserve" did come to official fruition.

The grade is only a C- because the only thing that happened was the naming of the stockpile. Indeed, it became official. But the "stockpile" was just BTC already held by the U.S. government. I think it's fair to say most bitcoiners would have preferred a statement about buying BTC. Other Trump bitcoin officials indicated acquiring "as much as we can get", which sounds great, but until it happens, is only words.

Day 100 Report Card Grade: C-

Pledge 5 - no CBDC - An executive order on January 23, 2025 forbade a CBDC in section 1, part v by "prohibiting the establishment, issuance, circulation, and use of a CBDC."

Day 100 Report Card Grade: A

Pledge 6 - advisory council - The Trump bitcoin or crypto team consists of the following: David Sacks as “crypto czar” and Bo Hines as executive director of the Presidential Council of Advisers for Digital Assets.

A White House Crypto Summit (see video) was held on March 7, 2025. In principle, the meeting was good, however, the summit seemed (a) to be very heavily "crypto" oriented, and (b) to largely be a meet-and-greet show.

Still, just the fact that such a show took place, inside the White House, reveals how far things have come and the change in climate. For the grade to go higher, more tangible things should take place over time.

Day 100 Report Card Grade: C

Pledge 7 - self-custody - There's been a bit of good news though on this front. First, the executive order above from January 23 stated in section 1, i, one of the goals was "...to maintain self-custody of digital assets." Also, the Phoenix wallet returned to the U.S. In 2024, both Phoenix and Wallet of Satoshi pulled out of the U.S. for fear of government crackdowns. The return of Phoenix, again, speaks to the difference in climate now and is a win for self-custody.

To rise above B-level, more assurance, it would be good to see further clear assurance that people can self-custody, that developers can build self-custody, and businesses can create products to self-custody. Also, Congressional action could get to an A.

Day 100 Report Card Grade: B-

Pledge 8 - end war on crypto - There has been improvement here. First, tangibly, SAB 121 was sent packing as SEC Commissioner Hester Peirce announced. Essentially, this removed a large regulatory burden. Commissioner Peirce also said ending the burdens will be a process to get out of the "mess". So, there's work to do. Also, hurdles were recently removed so that banks can now engage in bitcoin activity. This is both a symbolic and real change.

Somewhat ironically, Trump's own venture into cryptocurrency with his World Liberty Financial and the $TRUMP and $MELANIA tokens, roundly poo-pood by bitcoiners, might actually be beneficial in a way. The signal from the White House seems to be on all things cryptocurrency, "Do it."

The improvement and climate now seems very different than with the previous administration and leaders who openly touted a war on crypto.

Day 100 Report Card Grade: B+

Pledge 9 - USA mining - As noted earlier, this is an impossible pledge. That said, things can be done to make America mining friendly. The U.S. holds an estimated 37 to 40% of Bitcoin hash rate, which is substantial. Plus, Trump, or the Trump family at least, has entered into bitcoin mining. With Hut 8, Eric Trump is heading "American Bitcoin" to mine BTC. Like the $TRUMP token, this conveys that bitcoin mining is a go in the USA.

Day 100 Report Card Grade: C

Pledge 10 - USA crypto capital - This pledge closely aligned with pledges 8 and 9. If the war on crypto ends, the USA becomes more and more crypto and bitcoin friendly. And, if the hashrate stays high and even increases, that puts the USA at the center of it all. Most of the categories above have seen improvements, all of which help this last pledge. Trump's executive orders help this grade as well as they move from only words spoken to becoming official policy.

To get higher, the Bitcoin Strategic Reserve should move from a name-change only to acquiring more BTC. If the USA wants to be the world's crypto capital, being the leader in bitcoin ownership is the way to do it.

Day 100 Report Card Grade: C+

Sources

1. Nashville speech - https://www.youtube.com/watch?v=EiEIfBatnH8
2. CryptoPotato "top 8 promises" - https://x.com/Crypto_Potato/status/1854105511349584226
3. CNBC - https://www.cnbc.com/2024/11/06/trump-claims-presidential-win-here-is-what-he-promised-the-crypto-industry-ahead-of-the-election.html
4. BLOCKHEAD - https://www.blockhead.co/2024/11/07/heres-everything-trump-promised-to-the-crypto-industry/
5. CoinTelegraph - https://cointelegraph.com/news/trump-promises-crypto-election-usa
6. China vid - Bitcoin ATH and US Strategic Bitcoin Stockpile - https://njump.me/nevent1qqsgmmuqumhfktugtnx9kcsh3ap6v7ca4z8rgx79palz2qk0wzz5cksppemhxue69uhkummn9ekx7mp0qgszwaxc8j8e0zw9sdq59y43rykyx3wm0lcd2502xth699v0gxf0degrqsqqqqqpglusv6
7. Capitals gains tax - https://bravenewcoin.com/insights/trump-proposes-crypto-tax-cuts-targets-u-s-made-tokens-for-tax-exemption Progress report 1 ------------------------------------------------------------------------------------
8. Meeting with Brian Armstrong - https://www.wsj.com/livecoverage/stock-market-today-dow-sp500-nasdaq-live-11-18-2024/card/exclusive-trump-to-meet-privately-with-coinbase-ceo-brian-armstrong-DDkgF0xW1BW242rVeuqx
9. Michael Saylor podcast - https://fountain.fm/episode/DHEzGE0f99QQqyM36nVr
10. Gensler resigns - https://coinpedia.org/news/big-breaking-sec-chair-gary-gensler-officially-resigns/ Progress report 2 ------------------------------------------------------------------------------------
11. Trump & Justin Sun - https://www.coindesk.com/business/2024/11/26/justin-sun-joins-donald-trumps-world-liberty-financial-as-adviser $30M investment: https://www.yahoo.com/news/trump-crypto-project-bust-until-154313241.html
12. SEC chair - https://www.cnbc.com/2024/12/04/trump-plans-to-nominate-paul-atkins-as-sec-chair.html
13. Crypto czar - https://www.zerohedge.com/crypto/trump-names-david-sacks-white-house-ai-crypto-czar
14. Investigate Choke Point 2.0 - https://www.cryptopolitan.com/crypto-czar-investigate-choke-point/
15. Crypto council head Bo Hines - https://cointelegraph.com/news/trump-appoints-bo-hines-head-crypto-council
16. National hash rate: https://www.cryptopolitan.com/the-us-controls-40-of-bitcoins-hashrate/
17. Senate committee https://coinjournal.net/news/rep-senator-cynthia-lummis-selected-to-chair-crypto-subcommittee/
18. Treasurh Sec. CBDC: https://decrypt.co/301444/trumps-treasury-pick-scott-bessant-pours-cold-water-on-us-digital-dollar-initiative
19. National priority: https://cointelegraph.com/news/trump-executive-order-crypto-national-priority-bloomberg?utm_source=rss_feed&utm_medium=rss&utm_campaign=rss_partner_inbound
20. $TRUMP https://njump.me/nevent1qqsffe0d7mgtu5jhasy4hmkcdy7wfrlcqwc4vf676hulvdn8uaqa3acpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgmha026
21. World Liberty buys alts: https://www.theblock.co/post/335779/trumps-world-liberty-buys-25-million-of-tokens-including-link-tron-aave-and-ethena?utm_source=rss&utm_medium=rss
22. CFTC chair: https://cryptoslate.com/trump-appoints-crypto-advocate-caroline-pham-as-cftc-acting-chair/
23. WLF buys wrapped BTC https://www.cryptopolitan.com/trump-buys-47-million-in-bitcoin/
24. SEC turnover https://www.theblock.co/post/335944/trump-names-sec-commissioner-mark-uyeda-as-acting-chair-amid-a-crypto-regulatory-shift?utm_source=rss&utm_medium=rss
25. ----------------------------100 Days Report---------------------------------Davos speech "world capital of AI and crypto" https://coinpedia.org/news/big-breaking-president-trump-says-u-s-to-become-ai-and-crypto-superpower/
26. SAB 121 gone, Hester P heads talk force & ends sab 121?, war on crypto https://x.com/HesterPeirce/status/1882562977985114185 article: https://www.theblock.co/post/336761/days-after-gensler-leaves-sec-rescinds-controversial-crypto-accounting-guidance-sab-121?utm_source=twitter&utm_medium=social CoinTelegraph: https://cointelegraph.com/news/trump-executive-order-cbdc-ban-game-changer-us-institutional-crypto-adoption?utm_source=rss_feed&utm_medium=rss&utm_campaign=rss_partner_inbound
27. Possible tax relief https://cryptodnes.bg/en/will-trumps-crypto-policies-lead-to-tax-relief-for-crypto-investors/
28. War on crypto https://decrypt.co/304395/trump-sec-crypto-task-force-priorities-mess
29. Trump "truths" 2/18 make usa #1 in crypto, "Trump effect" https://www.theblock.co/post/333137/ripple-ceo-says-75-of-open-roles-are-now-us-based-due-to-trump-effect and https://www.coindesk.com/markets/2025/01/06/ripples-garlinghouse-touts-trump-effect-amid-bump-in-u-s-deals
30. Strategic reserve https://njump.me/nevent1qqsf89l74mqfkk74jqhjcqtwp5m970gedmtykn5uhl0vz9mhmrvvvgqpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqge7c74u and https://njump.me/nevent1qqswv50m7mc95m3saqce08jzpqc0vedw4avdk6zxy9axrn3hqet52xgpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgpc7cp3
31. Strategic reserve, bitcoin special https://www.thestreet.com/crypto/policy/bitcoin-to-hold-special-status-in-u-s-crypto-strategic-reserve
32. Bitcoin reserve, crypto stockpile https://decrypt.co/309032/president-trump-signs-executive-order-to-establish-bitcoin-reserve-crypto-stockpile vid link https://njump.me/nevent1qqs09h58patpv9vfjpcss6v5nxv7m23u8g6g43nqvkjzgzescztucmspr9mhxue69uhhyetvv9ujumt0d4hhxarj9ecxjmnt9upzqtjzyy2ylrsceh5uj20j5e95v0e99s3epsvyctu2y0vrwyltvq33qvzqqqqqqyus4pu7
33. Truth summit https://njump.me/nevent1qqswj6sv0wr4d4ppwzam5egr5k6nmqgjpwmsrlx2a7d4ndpfj0fxvcqpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgu0mzzh and vid https://njump.me/nevent1qqsptn8c8wyuhlqtjr5u767x20q4dmjvxy28cdj30t4v9phhf6y5a5spzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgqklklu
34. SEC chair confirmed https://beincrypto.com/sec-chair-paul-atkins-confirmed-senate-vote/
35. pro bitcoin USA https://coinpedia.org/news/u-s-secretary-of-commerce-howard-lutnick-says-america-is-ready-for-bitcoin/
36. tax cuts https://thehill.com/homenews/house/5272043-johnson-house-trump-agenda-memorial-day/
37. "as much as we can get" https://cryptobriefing.com/trump-bitcoin-acquisition-strategy/
38. ban on CBDC https://www.whitehouse.gov/presidential-actions/2025/01/strengthening-american-leadership-in-digital-financial-technology/
39. Phoenix WoS leave https://www.coindesk.com/opinion/2024/04/29/wasabi-wallet-and-phoenix-leave-the-us-whats-next-for-non-custodial-crypto
40. Trump hut 8 mining https://www.reuters.com/technology/hut-8-eric-trump-launch-bitcoin-mining-company-2025-03-31/

@ ec42c765:328c0600

test

test

@ 4ba8e86d:89d32de4

SISTEMA OPERACIONAL MÓVEIS

GrapheneOS : https://njump.me/nevent1qqs8t76evdgrg4qegdtyrq2rved63pr29wlqyj627n9tj4vlu66tqpqpzdmhxue69uhk7enxvd5xz6tw9ec82c30qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqppcqec9

CalyxOS : https://njump.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

LineageOS : https://njump.me/nevent1qqsgw7sr36gaty48cf4snw0ezg5mg4atzhqayuge752esd469p26qfgpzdmhxue69uhhwmm59e6hg7r09ehkuef0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpnvm779

SISTEMA OPERACIONAL DESKTOP

Tails : https://njump.me/nevent1qqsf09ztvuu60g6xprazv2vxqqy5qlxjs4dkc9d36ta48q75cs9le4qpzemhxue69uhkummnw3ex2mrfw3jhxtn0wfnj7q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz34ag5t

Qubes OS : https://njump.me/nevent1qqsp6jujgwl68uvurw0cw3hfhr40xq20sj7rl3z4yzwnhp9sdpa7augpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0dehhxarj9ehhsarj9ejx2a30qyg8wumn8ghj7mn09eehgu3wvdez7qg4waehxw309aex2mrp0yhxgctdw4eju6t09uqjxamnwvaz7tmwdaehgu3dwejhy6txd9jkgtnhv4kxcmmjv3jhytnwv46z7qgwwaehxw309ahx7uewd3hkctcpremhxue69uhkummnw3ez6er9wch8wetvd3hhyer9wghxuet59uj3ljr8

Kali linux : https://njump.me/nevent1qqswlav72xdvamuyp9xc38c6t7070l3n2uxu67ssmal2g7gv35nmvhspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqswt9rxe

Whonix : https://njump.me/nevent1qqs85gvejvzhk086lwh6edma7fv07p5c3wnwnxnzthwwntg2x6773egpydmhxue69uhkummnw3ez6an9wf5kv6t9vsh8wetvd3hhyer9wghxuet59uq3qamnwvaz7tmwdaehgu3wd4hk6tcpzemhxue69uhkummnw3ezucnrdqhxu6twdfsj7qfywaehxw309ahx7um5wgh8ymm4dej8ymmrdd3xjarrda5kuetjwvhxxmmd9uq3wamnwvaz7tmzw33ju6mvv4hxgct6w5hxxmmd9uq3qamnwvaz7tmwduh8xarj9e3hytcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszrnhwden5te0dehhxtnvdakz7qg7waehxw309ahx7um5wgkkgetk9emk2mrvdaexgetj9ehx2ap0sen9p6

Kodachi : https://njump.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

PGP

Openkeychain : https://njump.me/nevent1qqs9qtjgsulp76t7jkquf8nk8txs2ftsr0qke6mjmsc2svtwfvswzyqpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs36mp0w

Kleopatra : https://njump.me/nevent1qqspnevn932hdggvp4zam6mfyce0hmnxsp9wp8htpumq9vm3anq6etsppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpuaeghp

Pgp : https://njump.me/nevent1qqsggek707qf3rzttextmgqhym6d4g479jdnlnj78j96y0ut0x9nemcpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgptemhe

Como funciona o PGP? : https://njump.me/nevent1qqsz9r7azc8pkvfmkg2hv0nufaexjtnvga0yl85x9hu7ptpg20gxxpspremhxue69uhkummnw3ez6ur4vgh8wetvd3hhyer9wghxuet59upzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy259fhs

Por que eu escrevi PGP. - Philip Zimmermann.

https://njump.me/nevent1qqsvysn94gm8prxn3jw04r0xwc6sngkskg756z48jsyrmqssvxtm7ncpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtchzxnad

VPN

Vpn : https://njump.me/nevent1qqs27ltgsr6mh4ffpseexz6s37355df3zsur709d0s89u2nugpcygsspzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqshzu2fk

InviZible Pro : https://njump.me/nevent1qqsvyevf2vld23a3xrpvarc72ndpcmfvc3lc45jej0j5kcsg36jq53cpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy33y5l4

Orbot: https://njump.me/nevent1qqsxswkyt6pe34egxp9w70cy83h40ururj6m9sxjdmfass4cjm4495stft593

I2P

i2p : https://njump.me/nevent1qqsvnj8n983r4knwjmnkfyum242q4c0cnd338l4z8p0m6xsmx89mxkslx0pgg

Entendendo e usando a rede I2P : https://njump.me/nevent1qqsxchp5ycpatjf5s4ag25jkawmw6kkf64vl43vnprxdcwrpnms9qkcppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpvht4mn

Criando e acessando sua conta Email na I2P : https://njump.me/nevent1qqs9v9dz897kh8e5lfar0dl7ljltf2fpdathsn3dkdsq7wg4ksr8xfgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpw8mzum

APLICATIVO 2FA

Aegis Authenticator : https://njump.me/nevent1qqsfttdwcn9equlrmtf9n6wee7lqntppzm03pzdcj4cdnxel3pz44zspz4mhxue69uhhyetvv9ujumn0wd68ytnzvuhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqscvtydq

YubiKey : https://njump.me/nevent1qqstsnn69y4sf4330n7039zxm7wza3ch7sn6plhzmd57w6j9jssavtspvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzueyvgt

GERENCIADOR DE SENHAS

KeepassDX: https://njump.me/nevent1qqswc850dr4ujvxnmpx75jauflf4arc93pqsty5pv8hxdm7lcw8ee8qpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpe0492n

Birwaden: https://njump.me/nevent1qqs0j5x9guk2v6xumhwqmftmcz736m9nm9wzacqwjarxmh8k4xdyzwgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpwfe2kc

KeePassXC: https://njump.me/nevent1qqsgftcrd8eau7tzr2p9lecuaf7z8mx5jl9w2k66ae3lzkw5wqcy5pcl2achp

CHAT MENSAGEM

SimpleXchat : https://njump.me/nevent1qqsds5xselnnu0dyy0j49peuun72snxcgn3u55d2320n37rja9gk8lgzyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgmcmj7c

Briar : https://njump.me/nevent1qqs8rrtgvjr499hreugetrl7adkhsj2zextyfsukq5aa7wxthrgcqcg05n434

Element Messenger : https://njump.me/nevent1qqsq05snlqtxm5cpzkshlf8n5d5rj9383vjytkvqp5gta37hpuwt4mqyccee6

Pidgin : https://njump.me/nevent1qqsz7kngycyx7meckx53xk8ahk98jkh400usrvykh480xa4ct9zlx2c2ywvx3

E-MAIL

Thunderbird: https://njump.me/nevent1qqspq64gg0nw7t60zsvea5eykgrm43paz845e4jn74muw5qzdvve7uqrkwtjh

ProtonMail : https://njump.me/nevent1qqs908glhk68e7ms8zqtlsqd00wu3prnpt08dwre26hd6e5fhqdw99cppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpeyhg4z

Tutonota : https://njump.me/nevent1qqswtzh9zjxfey644qy4jsdh9465qcqd2wefx0jxa54gdckxjvkrrmqpz4mhxue69uhhyetvv9ujumt0wd68ytnsw43qygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs5hzhkv

k-9 mail : https://njump.me/nevent1qqs200g5a603y7utjgjk320r3srurrc4r66nv93mcg0x9umrw52ku5gpr3mhxue69uhkummnw3ezuumhd9ehxtt9de5kwmtp9e3kstczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgacflak

E-MAIL-ALIÁS

Simplelogin : https://njump.me/nevent1qqsvhz5pxqpqzr2ptanqyqgsjr50v7u9lc083fvdnglhrv36rnceppcppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqp9gsr7m

AnonAddy : https://njump.me/nevent1qqs9mcth70mkq2z25ws634qfn7vx2mlva3tkllayxergw0s7p8d3ggcpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs6mawe3

NAVEGADOR

Navegador Tor : https://njump.me/nevent1qqs06qfxy7wzqmk76l5d8vwyg6mvcye864xla5up52fy5sptcdy39lspzemhxue69uhkummnw3ezuerpw3sju6rpw4ej7q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdp0urw

Mullvap Browser : https://njump.me/nevent1qqs2vsgc3wk09wdspv2mezltgg7nfdg97g0a0m5cmvkvr4nrfxluzfcpzdmhxue69uhhwmm59e6hg7r09ehkuef0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpj8h6fe

LibreWolf : https://njump.me/nevent1qqswv05mlmkcuvwhe8x3u5f0kgwzug7n2ltm68fr3j06xy9qalxwq2cpzemhxue69uhkummnw3ex2mrfw3jhxtn0wfnj7q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzuv2hxr

Cromite : https://njump.me/nevent1qqs2ut83arlu735xp8jf87w5m3vykl4lv5nwkhldkqwu3l86khzzy4cpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs3dplt7

BUSCADORES

Searx : https://njump.me/nevent1qqsxyzpvgzx00n50nrlgctmy497vkm2cm8dd5pdp7fmw6uh8xnxdmaspr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqp23z7ax

APP-STORE

Obtainium : https://njump.me/nevent1qqstd8kzc5w3t2v6dgf36z0qrruufzfgnc53rj88zcjgsagj5c5k4rgpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqyarmca3

F-Droid : https://njump.me/nevent1qqst4kry49cc9g3g8s5gdnpgyk3gjte079jdnv43f0x4e85cjkxzjesymzuu4

Droid-ify : https://njump.me/nevent1qqsrr8yu9luq0gud902erdh8gw2lfunpe93uc2u6g8rh9ep7wt3v4sgpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsfzu9vk

Aurora Store : https://njump.me/nevent1qqsy69kcaf0zkcg0qnu90mtk46ly3p2jplgpzgk62wzspjqjft4fpjgpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzrpmsjy

RSS

Feeder : https://njump.me/nevent1qqsy29aeggpkmrc7t3c7y7ldgda7pszl7c8hh9zux80gjzrfvlhfhwqpp4mhxue69uhkummn9ekx7mqzyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgsvzzjy

VIDEOO CONFERENCIA

Jitsi meet : https://njump.me/nevent1qqswphw67hr6qmt2fpugcj77jrk7qkfdrszum7vw7n2cu6cx4r6sh4cgkderr

TECLADOS

HeliBoard : https://njump.me/nevent1qqsyqpc4d28rje03dcvshv4xserftahhpeylu2ez2jutdxwds4e8syspz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsr8mel5

OpenBoard : https://njump.me/nevent1qqsf7zqkup03yysy67y43nj48q53sr6yym38es655fh9fp6nxpl7rqspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqswcvh3r

FlorisBoard : https://njump.me/nevent1qqsf7zqkup03yysy67y43nj48q53sr6yym38es655fh9fp6nxpl7rqspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqswcvh3r

MAPAS

Osmand : https://njump.me/nevent1qqsxryp2ywj64az7n5p6jq5tn3tx5jv05te48dtmmt3lf94ydtgy4fgpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs54nwpj

Organic maps : https://njump.me/nevent1qqstrecuuzkw0dyusxdq7cuwju0ftskl7anx978s5dyn4pnldrkckzqpr4mhxue69uhkummnw3ezumtp0p5k6ctrd96xzer9dshx7un8qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpl8z3kk

TRADUÇÃO

LibreTranslate : https://njump.me/nevent1qqs953g3rhf0m8jh59204uskzz56em9xdrjkelv4wnkr07huk20442cpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzeqsx40

REMOÇÃO DOS METADADOS

Scrambled Exif : https://njump.me/nevent1qqs2658t702xv66p000y4mlhnvadmdxwzzfzcjkjf7kedrclr3ej7aspyfmhxue69uhk6atvw35hqmr90pjhytngw4eh5mmwv4nhjtnhdaexcep0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpguu0wh

ESTEGANOGRAFIA

PixelKnot: https://njump.me/nevent1qqsrh0yh9mg0lx86t5wcmhh97wm6n4v0radh6sd0554ugn354wqdj8gpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqyuvfqdp

PERFIL DE TRABALHO

Shelter : https://njump.me/nevent1qqspv9xxkmfp40cxgjuyfsyczndzmpnl83e7gugm7480mp9zhv50wkqpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdnu59c

PDF

MuPDF : https://njump.me/nevent1qqspn5lhe0dteys6npsrntmv2g470st8kh8p7hxxgmymqa95ejvxvfcpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs4hvhvj

Librera Reader : https://njump.me/nevent1qqsg60flpuf00sash48fexvwxkly2j5z9wjvjrzt883t3eqng293f3cpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz39tt3n

QR-Code

Binary Eye : https://njump.me/nevent1qqsz4n0uxxx3q5m0r42n9key3hchtwyp73hgh8l958rtmae5u2khgpgpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdmn4wp

Climático

Breezy Weather : https://njump.me/nevent1qqs9hjz5cz0y4am3kj33xn536uq85ydva775eqrml52mtnnpe898rzspzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgpd3tu8

ENCRYPTS

Cryptomator : https://njump.me/nevent1qqsvchvnw779m20583llgg5nlu6ph5psewetlczfac5vgw83ydmfndspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsx7ppw9

VeraCrypt : https://njump.me/nevent1qqsf6wzedsnrgq6hjk5c4jj66dxnplqwc4ygr46l8z3gfh38q2fdlwgm65ej3

EXTENSÕES

uBlock Origin : https://njump.me/nevent1qqswaa666lcj2c4nhnea8u4agjtu4l8q89xjln0yrngj7ssh72ntwzql8ssdj

Snowflake : https://njump.me/nevent1qqs0ws74zlt8uced3p2vee9td8x7vln2mkacp8szdufvs2ed94ctnwchce008

CLOUD

Nextcloud : https://njump.me/nevent1qqs2utg5z9htegdtrnllreuhypkk2026x8a0xdsmfczg9wdl8rgrcgg9nhgnm

NOTEPAD

Joplin : https://njump.me/nevent1qqsz2a0laecpelsznser3xd0jfa6ch2vpxtkx6vm6qg24e78xttpk0cpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpdu0hft

Standard Notes : https://njump.me/nevent1qqsv3596kz3qung5v23cjc4cpq7rqxg08y36rmzgcrvw5whtme83y3s7tng6r

MÚSICA

RiMusic : https://njump.me/nevent1qqsv3genqav2tfjllp86ust4umxm8tr2wd9kq8x7vrjq6ssp363mn0gpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqg42353n

ViMusic : https://njump.me/nevent1qqswx78559l4jsxsrygd8kj32sch4qu57stxq0z6twwl450vp39pdqqpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzjg863j

PODCAST

AntennaPod : https://njump.me/nevent1qqsp4nh7k4a6zymfwqqdlxuz8ua6kdhvgeeh3uxf2c9rtp9u3e9ku8qnr8lmy

VISUALIZAR VIDEO

VLC : https://njump.me/nevent1qqs0lz56wtlr2eye4ajs2gzn2r0dscw4y66wezhx0mue6dffth8zugcl9laky

YOUTUBE

NewPipe : https://njump.me/nevent1qqsdg06qpcjdnlvgm4xzqdap0dgjrkjewhmh4j3v4mxdl4rjh8768mgdw9uln

FreeTube : https://njump.me/nevent1qqsz6y6z7ze5gs56s8seaws8v6m6j2zu0pxa955dhq3ythmexak38mcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs5lkjvv

LibreTube : https://snort.social/e/nevent1qqstmd5m6wrdvn4gxf8xyhrwnlyaxmr89c9kjddvnvux6603f84t3fqpz4mhxue69uhhyetvv9ujumt0wd68ytnsw43qygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsswwznc

COMPARTILHAMENTO DE ARQUIVOS

OnionShare : https://njump.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

Localsend : https://njump.me/nevent1qqsp8ldjhrxm09cvvcak20hrc0g8qju9f67pw7rxr2y3euyggw9284gpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzuyghqr

Wallet Bitcoin

Ashigaru Wallet : https://njump.me/nevent1qqstx9fz8kf24wgl26un8usxwsqjvuec9f8q392llmga75tw0kfarfcpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgvfsrqp

Samourai Wallet : https://njump.me/nevent1qqstcvjmz39rmrnrv7t5cl6p3x7pzj6jsspyh4s4vcwd2lugmre04ecpr9mhxue69uhkummnw3ezucn0denkymmwvuhxxmmd9upzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy3rg4qs

CÂMERA

opencamera : https://njump.me/nevent1qqs25glp6dh0crrjutxrgdjlnx9gtqpjtrkg29hlf7382aeyjd77jlqpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqssxcvgc

OFFICE

Collabora Office : https://njump.me/nevent1qqs8yn4ys6adpmeu3edmf580jhc3wluvlf823cc4ft4h0uqmfzdf99qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsj40uss

TEXTOS

O manifesto de um Cypherpunk : https://njump.me/nevent1qqsd7hdlg6galn5mcuv3pm3ryfjxc4tkyph0cfqqe4du4dr4z8amqyspvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzal0efa

Operations security ( OPSEC) : https://snort.social/e/nevent1qqsp323havh3y9nxzd4qmm60hw87tm9gjns0mtzg8y309uf9mv85cqcpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz8ej9l7

O MANIFESTO CRIPTOANARQUISTA Timothy C. May – 1992. : https://njump.me/nevent1qqspp480wtyx2zhtwpu5gptrl8duv9rvq3mug85mp4d54qzywk3zq9gpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz5wq496

Declaração de independência do ciberespaço

• John Perry Barlow - 1996 : https://njump.me/nevent1qqs2njsy44n6p07mhgt2tnragvchasv386nf20ua5wklxqpttf6mzuqpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsukg4hr

The Cyphernomicon: Criptografia, Dinheiro Digital e o Futuro da Privacidade. escrito por Timothy C. May -Publicado em 1994. :

Livro completo em PDF no Github PrivacyOpenSource.

https://github.com/Alexemidio/PrivacyOpenSource/raw/main/Livros/THE%20CYPHERNOMICON%20.pdf Share

@ d1667293:388e7004

The "Bitcoindollar" system—an emerging term which describes the interplay of U.S. dollar-denominated stablecoins and Bitcoin as complementary forces in the evolving monetary framework of the digital era (and which replaces the defunct Petrodollar system)—has sparked an interesting debate on Nostr with PowMaxi.

You will find the thread links at the bottom of this article.

Powmaxi argues that attempting to merge hard money (Bitcoin) with soft money (the U.S. dollar) is structurally doomed, because the systems are inherently contradictory and cannot coexist without one eventually destroying the other.

This critique is certainly valid, but ONLY if the Bitcoindollar is viewed as a final system. But I never claim that. To the contrary, the conclusion in my book is that this is a system that buys time for fiat, absorbs global demand for monetary stability, and ushers in a Bitcoinized world without the immediate collapse and the reset of the fiat system which would otherwise cause dramatic consequences. The Bitcoindollar is the only way to a gradual Bitcoin dominance in 10-20 years time while avoiding sudden collapse of the fiat system, so that also the power elites who hold the keys to this system can adapt.\ At least this is my hope.

Therefore the "fusion" isn't the future. The siphoning is. And the U.S. may try to ride it as long as possible. The Bitcoindollar system is a transitional strategic framework, not a\ permanent monetary equilibrium. In the end I agree with PowMaxi.

His detailed critique deserves an equally detailed analysis. Here's how the objections break down and why they don’t necessarily undermine the Bitcoindollar system.

1. Hard Money vs. Soft Money: Opposed Systems?

Objection: Bitcoin is a closed, decentralized system with a fixed supply; the dollar is an open, elastic system governed by central banks and political power. These traits are mutually exclusive and incompatible.

Response: Ideologically, yes. Practically, no. Hybrid financial systems are not uncommon. Bitcoin and stablecoins serve different user needs: Bitcoin is a store of value; stablecoins are mediums of exchange. Their coexistence mirrors real-world economic needs. The contradiction can be managed, and is not fatal at least for the transitional phase.

2. Scarcity vs. Elasticity: Economic Incompatibility?

Objection: Bitcoin can’t inject liquidity in crises; fiat systems can. Anchoring fiat to Bitcoin removes policymakers' tools.

Response: Correct — but that’s why Bitcoin is held as a reserve, not used as the primary medium of exchange in the Bitcoindollar model. Fiat-based liquidity mechanisms still function via stablecoins, while Bitcoin acts as a counterweight to long-term monetary debasement. The system’s strength is in its optionality: you don’t have to use Bitcoin until you want an exit ramp from fiat.

3. No Stable Equilibrium: One Must Win?

Objection: The system will destabilize. Either Bitcoin undermines fiat or fiat suppresses Bitcoin.

Response: Not necessarily in this transitional phase. The “conflict” isn’t between tools — it’s between control philosophies. The dollar won’t disappear overnight, and Bitcoin isn’t going away. The likely outcome is a gradual shifting of savings and settlement layers to Bitcoin, while fiat continues to dominate day-to-day payments and credit markets — until Bitcoin becomes structurally better in both.

4. Gresham’s and Thiers’ Law: Hollowing Fiat?

Objection: People save in Bitcoin and spend fiat, eroding fiat value.

Response: Yes — and that’s been happening since 2009. But this isn’t a flaw; it’s a transition mechanism. The Bitcoindollar model recognizes this and creates a bridge: it monetizes U.S. debt while preserving access to hard money. In the long run, my expectation is that naturally bitcoin will prevail both as a SOV and currency, but until then, stablecoins and T-bill-backed tokens serve useful roles in the global economy.

5. Philosophical Incompatibility?

Objection: Bitcoin prioritizes individual sovereignty; fiat systems are hierarchical. They can't be reconciled.

Response: They don’t need to be reconciled ideologically to function in parallel. Users choose the tool that suits their needs. One empowers individual autonomy; the other offers state-backed convenience. This is a competition of values, not a mechanical incompatibility. The Bitcoindollar model is a strategy. It’s a bridge between old and new systems, not a permanent coexistence.

6. Fusion is Impossible?

Objection: It’s only a temporary bridge. One side must lose.

Response: Exactly. The Bitcoindollar system is a transitional bridge. But that doesn’t reduce its value. It provides a functional pathway for individuals, companies, and governments to gradually exit broken monetary systems and experiment with new models.

In the meantime, the U.S. benefits from stablecoin-driven Treasury demand, while Bitcoin continues to grow as a global reserve asset.

Bottom line: A Strategic Convergence, Not a Permanent Fusion

The Bitcoindollar system isn’t a contradiction. It’s a convergence zone. It reflects the reality that monetary systems evolve gradually, not cleanly. Bitcoin and fiat will compete, overlap, and influence each other. Eventually, yes — hard money wins. But until then, hybrid systems offer powerful stepping stones.

Thread links:

Thread started from this initial post.

Thread Powmaxi

PowMaxi profile

@ ec42c765:328c0600

test

@ 7d33ba57:1b82db35

Located in eastern Poland, Lublin is a city where history, culture, and youthful energy come together. Often called the "Gateway to the East," Lublin blends Gothic and Renaissance architecture, vibrant street life, and deep historical roots—especially as a center of Jewish heritage and intellectual life.

🏙️ Top Things to See in Lublin

🏰 Lublin Castle

• A striking hilltop castle with a neo-Gothic façade and a beautifully preserved Romanesque chapel (Chapel of the Holy Trinity)
• Don’t miss the frescoes inside—a rare mix of Byzantine and Western art styles

🚪 Old Town (Stare Miasto)

• Wander through cobblestone streets, pastel buildings, and arched gateways
• Filled with cozy cafes, galleries, and vibrant murals
• The Grodzka Gate symbolizes the passage between Christian and Jewish quarters

🕯️ Lublin’s Jewish Heritage

• Visit the Grodzka Gate – NN Theatre, a powerful memorial and museum telling the story of the once-vibrant Jewish community
• Nearby Majdanek Concentration Camp offers a sobering but important historical experience

🎭 Culture & Events

• Lublin is known for its festivals, like Carnaval Sztukmistrzów (Festival of Magicians and Street Performers) and the Night of Culture
• The city has a thriving theatre and music scene, supported by its large student population

🌳 Green Spaces

• Relax in Saski Garden, a peaceful park with walking paths and fountains
• Or take a walk along the Bystrzyca River for a quieter, more local feel

🍽️ Local Tastes

• Sample Polish classics like pierogi, żurek (sour rye soup), and bigos (hunter’s stew)
• Look for modern twists on traditional dishes in Lublin’s growing number of bistros and artisan cafés

🚆 Getting There

• Easy access by train or bus from Warsaw (2–2.5 hours)
• Compact center—easily walkable

@ ec42c765:328c0600

カスタム絵文字とは

任意のオリジナル画像を絵文字のように文中に挿入できる機能です。
また、リアクション（Twitterの いいね のような機能）にもカスタム絵文字を使えます。

カスタム絵文字の対応状況（2025/02/06）

カスタム絵文字を使うためにはカスタム絵文字に対応したクライアントを使う必要があります。

※表は一例です。クライアントは他にもたくさんあります。

使っているクライアントが対応していない場合は、クライアントを変更する、対応するまで待つ、開発者に要望を送る（または自分で実装する）などしましょう。

対応クライアント

• Amethyst
• FreeFrom
• nostter
• Rabbit
• Lumilumi
• Nos Haiku
• Snort
• noStrudel

ここではnostterを使って説明していきます。

準備

カスタム絵文字を使うための準備です。

• Nostrエクステンション（NIP-07）を導入する
• 使いたいカスタム絵文字をリストに登録する

Nostrエクステンション（NIP-07）を導入する

Nostrエクステンションは使いたいカスタム絵文字を登録する時に必要になります。

また、環境（パソコン、iPhone、androidなど）によって導入方法が違います。

Nostrエクステンションを導入する端末は、実際にNostrを閲覧する端末と違っても構いません（リスト登録はPC、Nostr閲覧はiPhoneなど）。

Nostrエクステンション（NIP-07）の導入方法は以下のページを参照してください。

ログイン拡張機能 (NIP-07)を使ってみよう | Welcome to Nostr! ～ Nostrをはじめよう！ ～

少し面倒ですが、これを導入しておくとNostr上の様々な場面で役立つのでより快適になります。

使いたいカスタム絵文字をリストに登録する

以下のサイトで行います。

emojito

右上のGet startedからNostrエクステンションでログインしてください。

例として以下のカスタム絵文字を導入してみます。

実際より絵文字が少なく表示されることがありますが、古い状態のデータを取得してしまっているためです。その場合はブラウザの更新ボタンを押してください。

generalJP | カスタム絵文字

• 右側のOptionsからBookmarkを選択

これでカスタム絵文字を使用するためのリストに登録できます。

カスタム絵文字を使用する

例としてブラウザから使えるクライアント nostter から使用してみます。

nostter

nostterにNostrエクステンションでログイン、もしくは秘密鍵を入れてログインしてください。

文章中に使用

1. 投稿ボタンを押して投稿ウィンドウを表示
2. 顔😀のボタンを押し、絵文字ウィンドウを表示
3. ＊タブを押し、カスタム絵文字一覧を表示
4. カスタム絵文字を選択
5. : 記号に挟まれたアルファベットのショートコードとして挿入される

この状態で投稿するとカスタム絵文字として表示されます。

カスタム絵文字対応クライアントを使っている他ユーザーにもカスタム絵文字として表示されます。

対応していないクライアントの場合、ショートコードのまま表示されます。

ショートコードを直接入力することでカスタム絵文字の候補が表示されるのでそこから選択することもできます。

リアクションに使用

1. 任意の投稿の顔😀のボタンを押し、絵文字ウィンドウを表示
2. ＊タブを押し、カスタム絵文字一覧を表示
3. カスタム絵文字を選択

カスタム絵文字リアクションを送ることができます。

カスタム絵文字を探す

先述したemojitoからカスタム絵文字を探せます。

例えば任意のユーザーのページ emojito ロクヨウ から探したり、 emojito Browse all からnostr全体で最近作成、更新された絵文字を見たりできます。

また、以下のリンクは日本語圏ユーザーが作ったカスタム絵文字を集めたリストです（2025/02/06）

※漏れがあるかもしれません

日本ユーザー作 カスタム絵文字

各絵文字セットにあるOpen in emojitoのリンクからemojitoに飛び、使用リストに追加できます。

---

以上です。

次：Nostrのカスタム絵文字の作り方

Yakihonneリンク Nostrのカスタム絵文字の作り方

Nostrリンク nostr:naddr1qqxnzdesxuunzv358ycrgveeqgswcsk8v4qck0deepdtluag3a9rh0jh2d0wh0w9g53qg8a9x2xqvqqrqsqqqa28r5psx3

---

仕様

NIP-30 Custom Emoji

NIP-30 カスタム絵文字（和訳）

@ bbb5dda0:f09e2747

GitHub Actions (CI/CD) over Nostr

I Spent quite a bit of time on getting Nostr-based GitHub actions working. I have a basic runner implementation now, which i've reworked quite a bit when working with @dan on getting the front-end of it into gitworkshop.dev. We found that the nature of these jobs don't really lend itself to fit within the NIP-90 DVM spec.

What we have now: - A dvm-cicd-runner that - Advertises itself using NIP-89 announcements. - Takes a DVM request with: - repository - branch/ref - path to workflow file (.yml) - job timeout (max duration) - 🥜 Cashu prepayment for the job timeout (to be refunded) - Pulls the repository and executes the provided workflow file - Sends logs in batches as partial job results - Publishes job results and gets displayed in gitworkshop - Gitworkshop.dev (all nostr:npub15qydau2hjma6ngxkl2cyar74wzyjshvl65za5k5rl69264ar2exs5cyejr work) UI that : - Shows available workflow runners. - Instructing + paying runner to execute workflow file - Displaying job status, live updating with the latest logs / autoscroll, all the stuff you'd expect - Neatly displaying past jobs for the current repository

TODO'S + Ideas/vision

• TODO: refunding the unused minutes (job timeout - processing time) to the requester
• TODO: create seperate kinds/nip for worflow execution over nostr
• Create separate kinds for streaming arbitrary text data over nostr (line by line logs)
• automated git watchers for projects to kick of jobs
• Separate out workflow management stuff from gitworkshop.dev. A micro-app might serve better to manage runners for git projects etc and takes away pressure from gitworkshop.dev to do it all.
• Perhaps support just running .yaml files, without the requirement to have it in a git repo. Could just be a .yaml file on blossom.

TollGate

I spent most of my time working on TollGate. There's been a lot of back and forth to the drawing board to narrow down what the TollGate protocol looks like. I helped define some concepts on implementing a tollgate which we could use as language to discuss the different components that are part of a tollgate implementation. It helped us narrow down what was implementation and what is part of the protocol.

Current state of the project

• We have a website displaying the project: TollGate.me
• Worked on a basic android app for auto payments, validating we can auto-buy from tollgates by our phones
  • demo
• Presented TollGate at @Sats 'n Facts
• There's a protocol draft, presented at SEC-04
• We've done workshops, people were able to turn an OpenWRT router into a TollGate
• Building and releasing TollGate as a singular OpenWRT package, installable on any compatible architecture
• Building and releasing TollGate OS v0.0.1 (prebuilt OpenWRT image), targeting a few specific routers
• First tollgate deployed in the wild!! (At a restaurant in Funchal, Madeira)
• Other developers started to make their own adjacent implementations, which decentralizes the protocol already

What's next:

• We're gathering useful real user feedback to be incorporated in OS v0.0.2 soon
• Refine the protocol further
• Showing TollGate at various conferences in Europe throughout the summer
• Keep building the community, it's growing fast

Epoxy (Nostr based Addressing)

Although i've pivoted towards focusing on TollGate I worked out an implementation of my NIP-(1)37 proposal. During SEC-04 I worked out this browser plugin to demonstrate one way to make websites resistant to rugpulls.

It works by looking for a meta tag in the page's head: html <meta name="nostr-pubkey" relays="relay.site.com,other.relay.com">[hexPubkey]</meta>

When we've never recorded a pubkey for this domain, we save it. This pubkey now serves as the owner of the website. It looks for a kind 11111 event of that pubkey. It should list the current domain as one of it's domains. If not, it shows a warning.

The key concept is that if we visit this website again and one of these scenario's is true: - There is no longer a meta tag - There's another pubkey in the meta tag - The pubkey is still on the webpage, but the 11111 no longer lists this domain

Then we consider this domain as RUGPULLED and the user gets an error, suggesting to navigate to other domain listed by this pubkey. I'd like it to perhaps auto-redirect to another domain listed by the owner, this is especially useful for frequently rugged domains.

This extension does try to solve a bootstrapping problem. We need to establish the website's pubkey at some point. We have to start somewhere, which is why the first load is considered as the 'real' one, since we have no way of knowing for sure.

Other

🥜/⚡️ Receipt.Cash - Social Receipt sharing app

During SEC I worked on scratching an itch that has been lingering in my mind since SEC-03 already. And now that vibecoding is a thing it wasn't this huge undertaking anymore to handle the front-end stuff (which i suck at).

The usage scenario is a bunch of bitcoiners that are at a restaurant, we get the bill and want to split it amongst each other. One person can pay the bill, then: - Payer photographs receipt - Payer adds Cashu Payment request - Payer sets dev split % - App turns the receipt + request into a (encrypted) nostr event - The payer shares the event with QR or Share Menu

The friend scan the QR: - Receipt is loaded and displayed - Friend selects items they ordered - Friend hits pay button (⚡️Lightning or 🥜Cashu) and pays - Payment gets sent to Payer's cashu wallet - Dev split set by Payer goes to dev address.

Some features: - Change LLM model that processes the receipt to extract data - Proofs storage + recovery (if anything fails during processing)

Todo's: - Letting payer configure LNURL for payouts - Letting payer edit Receipt before sharing - Fix: live updates on settled items

The repo: receipt-cash

@ ba36d0f7:cd802cba

1. The creative (but fleeting) pleasure of tactics

Chess tactics are like candy between meals - instant delight, but not true nourishment. Choosing whether to attack a bishop or a knight feels like picking between vanilla and chocolate ice cream: sprinkles or none, cherry on top or not...

• They’re freedom within boundaries: the board has limits, but imagination doesn’t.

• They mirror your style: quick strikes like an espresso? Or slow grinds like green tea?

2. Two tactics, two joys

• Simple (an exposed king): everyday wins (like finding cash in your pocket).

• Complex (3+ move combos): earned triumphs (like a project you’ve sweat over).

3. The Buddha’s warning: "Don’t Confuse the Sugar Rush for the Meal"

Buddhism teaches that clinging to pleasure (kāma-tanha) breeds suffering. In chess and life:

• Tactics are desserts: sweet, but not the feast.

  • Example: Beating a blunder is like winning the lottery; outplaying strategically is like building wealth.

• The balance: Revel in that dazzling queen sacrifice - but don’t bet your game on it. Like savoring cake, not devouring the whole bakery.

4. How to play (and Live) this wisdom

✅ Ask yourself:

• Is this move sound - or just seductive? (Like craving junk food vs. needing sustenance).

• Am I here to win, or to wow? (Ego checkmates you faster than any opponent).

Final Move: The middle path on 64 squares

Buddhism invites joy without attachment. On the board:

• Tactics = spice: they dazzle, but strategy feeds growth.

• Strategy = the harvest: the patience that crowns kings.

♟️ So - do you chase the fireworks, or cultivate the long game?

---

Online Resources

Chess tactics - chess.com https://www.chess.com/terms/chess-tactics

Tactic examples - chess.com https://www.chess.com/article/view/chess-tactics

Tactics - lichess.org https://lichess.org/study/topic/Tactics/hot

---

somachess #buddhism #philosophy #chessphilosophy #chess #elsalvador #btc #apaneca #chesselsalvador

@ ec42c765:328c0600

てすと

nostr:nevent1qqst3uqlls4yr9vys4dza2sgjle3ly37trck7jgdmtr23uuz52usjrqqqnjgr

nostr:nevent1qqsdvchy5d27zt3z05rr3q6vvmzgslslxwu0p4dfkvxwhmvxldn9djguvagp2

test

てｓ

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ ec42c765:328c0600

カスタム絵文字とは

任意のオリジナル画像を絵文字のように文中に挿入できる機能です。
また、リアクション（Twitterの いいね のような機能）にもカスタム絵文字を使えます。

カスタム絵文字の対応状況（2025/02/06）

カスタム絵文字を使うためにはカスタム絵文字に対応したクライアントを使う必要があります。

※表は一例です。クライアントは他にもたくさんあります。

使っているクライアントが対応していない場合は、クライアントを変更する、対応するまで待つ、開発者に要望を送る（または自分で実装する）などしましょう。

対応クライアント

• Amethyst
• FreeFrom
• nostter
• Rabbit
• Lumilumi
• Nos Haiku
• Snort
• noStrudel

ここではnostterを使って説明していきます。

準備

カスタム絵文字を使うための準備です。

• Nostrエクステンション（NIP-07）を導入する
• 使いたいカスタム絵文字をリストに登録する

Nostrエクステンション（NIP-07）を導入する

Nostrエクステンションは使いたいカスタム絵文字を登録する時に必要になります。

また、環境（パソコン、iPhone、androidなど）によって導入方法が違います。

Nostrエクステンションを導入する端末は、実際にNostrを閲覧する端末と違っても構いません（リスト登録はPC、Nostr閲覧はiPhoneなど）。

Nostrエクステンション（NIP-07）の導入方法は以下のページを参照してください。

ログイン拡張機能 (NIP-07)を使ってみよう | Welcome to Nostr! ～ Nostrをはじめよう！ ～

少し面倒ですが、これを導入しておくとNostr上の様々な場面で役立つのでより快適になります。

使いたいカスタム絵文字をリストに登録する

以下のサイトで行います。

emojito

右上のGet startedからNostrエクステンションでログインしてください。

例として以下のカスタム絵文字を導入してみます。

実際より絵文字が少なく表示されることがありますが、古い状態のデータを取得してしまっているためです。その場合はブラウザの更新ボタンを押してください。

generalJP | カスタム絵文字

• 右側のOptionsからBookmarkを選択

これでカスタム絵文字を使用するためのリストに登録できます。

カスタム絵文字を使用する

例としてブラウザから使えるクライアント nostter から使用してみます。

nostter

nostterにNostrエクステンションでログイン、もしくは秘密鍵を入れてログインしてください。

文章中に使用

1. 投稿ボタンを押して投稿ウィンドウを表示
2. 顔😀のボタンを押し、絵文字ウィンドウを表示
3. ＊タブを押し、カスタム絵文字一覧を表示
4. カスタム絵文字を選択
5. : 記号に挟まれたアルファベットのショートコードとして挿入される

この状態で投稿するとカスタム絵文字として表示されます。

カスタム絵文字対応クライアントを使っている他ユーザーにもカスタム絵文字として表示されます。

対応していないクライアントの場合、ショートコードのまま表示されます。

ショートコードを直接入力することでカスタム絵文字の候補が表示されるのでそこから選択することもできます。

リアクションに使用

1. 任意の投稿の顔😀のボタンを押し、絵文字ウィンドウを表示
2. ＊タブを押し、カスタム絵文字一覧を表示
3. カスタム絵文字を選択

カスタム絵文字リアクションを送ることができます。

カスタム絵文字を探す

先述したemojitoからカスタム絵文字を探せます。

例えば任意のユーザーのページ emojito ロクヨウ から探したり、 emojito Browse all からnostr全体で最近作成、更新された絵文字を見たりできます。

また、以下のリンクは日本語圏ユーザーが作ったカスタム絵文字を集めたリストです（2025/02/06）

※漏れがあるかもしれません

日本ユーザー作 カスタム絵文字

各絵文字セットにあるOpen in emojitoのリンクからemojitoに飛び、使用リストに追加できます。

---

以上です。

次：Nostrのカスタム絵文字の作り方

Yakihonneリンク Nostrのカスタム絵文字の作り方

Nostrリンク nostr:naddr1qqxnzdesxuunzv358ycrgveeqgswcsk8v4qck0deepdtluag3a9rh0jh2d0wh0w9g53qg8a9x2xqvqqrqsqqqa28r5psx3

---

仕様

NIP-30 Custom Emoji

NIP-30 カスタム絵文字（和訳）

@ ec42c765:328c0600

カスタム絵文字とは

任意のオリジナル画像を絵文字のように文中に挿入できる機能です。
また、リアクション（Twitterの いいね のような機能）にもカスタム絵文字を使えます。

カスタム絵文字の対応状況（2024/02/05）

カスタム絵文字を使うためにはカスタム絵文字に対応したクライアントを使う必要があります。

※表は一例です。クライアントは他にもたくさんあります。

使っているクライアントが対応していない場合は、クライアントを変更する、対応するまで待つ、開発者に要望を送る（または自分で実装する）などしましょう。

対応クライアント

• Amethyst
• FreeFrom
• nostter
• Rabbit
• Snort
• noStrudel

ここではnostterを使って説明していきます。

準備

カスタム絵文字を使うための準備です。

• Nostrエクステンション（NIP-07）を導入する
• 使いたいカスタム絵文字をリストに登録する

Nostrエクステンション（NIP-07）を導入する

Nostrエクステンションは使いたいカスタム絵文字を登録する時に必要になります。

また、環境（パソコン、iPhone、androidなど）によって導入方法が違います。

Nostrエクステンションを導入する端末は、実際にNostrを閲覧する端末と違っても構いません（リスト登録はPC、Nostr閲覧はiPhoneなど）。

Nostrエクステンション（NIP-07）の導入方法は以下のページを参照してください。

ログイン拡張機能 (NIP-07)を使ってみよう | Welcome to Nostr! ～ Nostrをはじめよう！ ～

少し面倒ですが、これを導入しておくとNostr上の様々な場面で役立つのでより快適になります。

使いたいカスタム絵文字をリストに登録する

以下のサイトで行います。

emojito

右上のGet startedからNostrエクステンションでログインしてください。

例として以下のカスタム絵文字を導入してみます。

実際より絵文字が少なく表示されることがありますが、古い状態のデータを取得してしまっているためです。その場合はブラウザの更新ボタンを押してください。

generalJP | カスタム絵文字

• 右側のOptionsからBookmarkを選択

これでカスタム絵文字を使用するためのリストに登録できます。

カスタム絵文字を使用する

例としてブラウザから使えるクライアント nostter から使用してみます。

nostter

nostterにNostrエクステンションでログイン、もしくは秘密鍵を入れてログインしてください。

文章中に使用

1. 投稿ボタンを押して投稿ウィンドウを表示
2. 顔😀のボタンを押し、絵文字ウィンドウを表示
3. ＊タブを押し、カスタム絵文字一覧を表示
4. カスタム絵文字を選択
5. : 記号に挟まれたアルファベットのショートコードとして挿入される

この状態で投稿するとカスタム絵文字として表示されます。

カスタム絵文字対応クライアントを使っている他ユーザーにもカスタム絵文字として表示されます。

対応していないクライアントの場合、ショートコードのまま表示されます。

ショートコードを直接入力することでカスタム絵文字の候補が表示されるのでそこから選択することもできます。

リアクションに使用

1. 任意の投稿の顔😀のボタンを押し、絵文字ウィンドウを表示
2. ＊タブを押し、カスタム絵文字一覧を表示
3. カスタム絵文字を選択

カスタム絵文字リアクションを送ることができます。

カスタム絵文字を探す

先述したemojitoからカスタム絵文字を探せます。

例えば任意のユーザーのページ emojito ロクヨウ から探したり、 emojito Browse all からnostr全体で最近作成、更新された絵文字を見たりできます。

また、以下のリンクは日本語圏ユーザーが作ったカスタム絵文字を集めたリストです（2024/06/30）

※漏れがあるかもしれません

日本ユーザー作 カスタム絵文字

各絵文字セットにあるOpen in emojitoのリンクからemojitoに飛び、使用リストに追加できます。

---

以上です。

次：Nostrのカスタム絵文字の作り方

Yakihonneリンク Nostrのカスタム絵文字の作り方

Nostrリンク nostr:naddr1qqxnzdesxuunzv358ycrgveeqgswcsk8v4qck0deepdtluag3a9rh0jh2d0wh0w9g53qg8a9x2xqvqqrqsqqqa28r5psx3

---

仕様

NIP-30 Custom Emoji

NIP-30 カスタム絵文字（和訳）

@ 61bf790b:fe18b062

In a vast digital realm, two cities stood side by side: the towering, flashing metropolis of Feedia, and the decentralized, quiet city of Nostra.

Feedia was loud—blinding, buzzing, and always on. Screens plastered every wall, whispering the latest trends into citizens’ ears. But in this city, what you saw wasn’t up to you. It was determined by a towering, unseen force known as The Algorithm. It didn’t care what was true, meaningful, or helpful—only what would keep your eyes glued and your attention sold.

In Feedia, discovery wasn’t earned. It was assigned.

And worse—there was a caste system. To have a voice, you needed a Blue Check—a glowing badge that marked you as “worthy.” To get one, you had to pay or play. Pay monthly dues to the high towers or entertain The Algorithm enough to be deemed “valuable.” If you refused or couldn’t afford it, your voice was cast into the noise—buried beneath outrage bait and celebrity screams.

The unmarked were like ghosts—speaking into the void while the checked dined in Algorithm-favored towers. It was a digital monarchy dressed up as a democracy.

Then, there was Nostra.

There were no glowing checkmarks in Nostra—just signal. Every citizen had a light they carried, one that grew brighter the more they contributed: thoughtful posts, reshared ideas, built tools, or boosted others. Discovery was based not on payment or privilege, but participation and value.

In Nostra, you didn’t rise because you paid the gatekeeper—you rose because others lifted you. You weren’t spoon-fed; you sought, you found, you earned attention. It was harder, yes. But it was real.

And slowly, some in Feedia began to awaken. They grew tired of being fed fast-food content and ignored despite their voices. They looked across the river to Nostra, where minds weren’t bought—they were built.

And one by one, they began to cross.

@ 83279ad2:bd49240d

備忘録として書きます。意外と時間がかかりました。全体で1時間くらいかかるので気長にやりましょう。 仮想通貨取引所(販売所ではないので、玄人が使えばお得らしい）かつBitcoinの送金手数料が無料(全ての取引所が無料ではない、例えばbitbankは0.0006bitcoinかかる)なので送金元はGMOコインを使います。(注意:GMOコインは0.02ビットコイン以下は全額送金になってしまいます) 今回はカストディアルウォレットのWallet of Satoshiに送金します。 以下手順 1. GMOコインでbitcoinを買います。 2. GMOコインの左のタブから入出金 暗号資産を選択します。 3. 送付のタブを開いて、+新しい宛先を追加するを選択します。 4. 送付先:GMOコイン以外、送付先ウォレット：プライベートウォレット(MetaMaskなど)、受取人：ご本人さま　を選んで宛先情報の登録を選ぶと次の画面になります。
5. 宛先名称にwallet of satoshi(これはなんでも良いです わかりやすい名称にしましょう)　wallet of satoshiを開いて、受信→Bitcoin On-Chainからアドレスをコピーして、ビットコインアドレスに貼り付けます。
6. 登録するを押します。これで送金先の登録ができました。GMOコインの審査がありますがすぐ終わると思います。 7. ここから送金をします。送付のタブから登録したビットコインの宛先リストwallet of satoshiを選択し、送付数量と送付目的を選択して、2段階認証をします。
8. 実行を押せば終わりです。もうあなたがやることはありません。送金が終わるのを40分くらい眺めるだけです。
8. 取引履歴のタブから今の送金のステータスが見れます。
9. 15分くらい待つとステータスが受付に変わります。
10. 20分くらい待つとトランザクションIDが表示されます。


この時点からwallet of satoshiにも送金されていることが表示されます。(まだ完了はしていない)

11. ステータスが完了になったら送金終わりです。

wallet of satoshiにも反映されます。

---

お疲れ様でした！

@ 1b939fa8:1ebdc679

All of my outfit conversion mods and Nora's Commonwealth Reconstruction Project have requirements that are on Nexus and nowhere else. Exception for the outfit conversions is Devious Devices which is noted and links provided to Lovers Lab and other requirements. My mods are dependent on those original mods to work. If/when the originals come to DEG then I will update and remove the Nexus links in my descriptions.

YouTube: https://www.youtube.com/@VetGamerBoceifus01

X: https://x.com/boceifus2000

@ 6c67a3f3:b0ebd196

On Black-Starting the United Kingdom

In the event of a total failure of the electric grid, the United Kingdom would face a task at once technical and Sisyphean: the so-called black start — the reawakening of the nation’s darkened arteries without any external supply of power. In idealized manuals, the task is rendered brisk and clean, requiring but a few days' labor. In the world in which we live, it would be slower, more uncertain, and at times perilously close to impossible.

Let us unfold the matter layer by layer.

I. The Nature of the Undertaking

A black start is not a mere throwing of switches, but a sequential ballet. Small generating stations — diesel engines, hydro plants, gas turbines — must first breathe life into cold transmission lines. Substations must be coaxed into readiness. Load must be picked up cautiously, lest imbalance bring the whole effort to naught. Islands of power are stitched together, synchronized with exquisite care.

Each step is fraught with fragility. An unseen misalignment, an unsignaled overload, and hours of labor are lost.

II. The Dream of the Engineers

In theory, according to the National Grid Electricity System Operator (ESO), the sequence would unfold thus: within half a day, core transmission lines humming; within a day or two, hospitals lit and water flowing; within three days, cities reawakened; within a week, the nation, broadly speaking, restored to life.

This vision presupposes a fantasy of readiness: that black-start units are operational and plentiful; that communications systems, so delicately dependent on mobile networks and the internet, endure; that personnel, trained and coordinated, are on hand in sufficient numbers; and that no sabotage, no accident, no caprice of nature interrupts the dance.

III. The Real Order of Things

Reality is more obstinate. Many black-start capable plants have been shuttered in the name of efficiency. The financial incentives once offered to private generators for black-start readiness were judged insufficient; the providers withdrew.

Grid operations now rely on a lattice of private interests, demanding slow and complicated coordination. Telecommunications are vulnerable in a deep blackout. The old hands, steeped in the tacit lore of manual restoration, have retired, their knowledge scattered to the four winds. Cyber vulnerabilities have multiplied, and the grid’s physical inertia — the very thing that grants a system grace under perturbation — has grown thin, leaving the UK exposed to sudden collapses should synchronization falter.

Under such conditions, the best of hopes might yield five to ten days of partial recovery. Weeks would be required to restore the former web of normalcy. In certain cases — in the face of physical damage to high-voltage transformers, whose replacements take months if not years — black-start might founder altogether.

IV. The Quiet Admissions of Officialdom

In its polite documents, the National Grid ESO speaks carefully: essential services might see restoration within three days, but full public service would require "up to a week or longer." If designated black-start units were to fail — a real risk, given recent audits showing many unready — the timelines would stretch indefinitely.

In plain speech: in a true national blackout, the nation’s restoration would be a gamble.

V. The Forking Paths Ahead

If all proceeds well, Britain might stumble into light within three days. If the adversities accumulate — cyberattack, internal sabotage, simple human miscalculation — the process would stretch into weeks, even months. In the gravest scenarios, the nation would reconstitute not as one great engine, but as isolated islands of power, each jury-rigged and vulnerable.

Meanwhile, the paradoxical truth is that small and simple systems — the grids of Jersey, Malta, and the like — would outpace their mightier cousins, not despite their modest scale but because of it.

VI. Conclusion

The British grid, in short, is a triumph of late modernity — and like all such triumphs, it carries within itself the seeds of its own fragility. It works magnificently until the day it does not. When that day comes, recovery will be neither swift nor sure, but a slow, halting reweaving of threads too easily frayed.

@ 9223d2fa:b57e3de7

12,600 steps

@ 6e0ea5d6:0327f353

Ascolta.

We live in times where the average man is measured by the speeches he gives — not by the commitments he keeps. People talk about dreams, goals, promises… but what truly remains is what’s honored in the silence of small gestures, in actions that don’t seek applause, in attitudes unseen — yet speak volumes.

Punctuality, for example. Showing up on time isn’t about the clock. It’s about respect. Respect for another’s time, yes — but more importantly, respect for one’s own word. A man who is late without reason is already running late in his values. And the one who excuses his own lateness with sweet justifications slowly gets used to mediocrity.

Keeping your word is more than fulfilling promises. It is sealing, with the mouth, what the body must later uphold. Every time a man commits to something, he creates a moral debt with his own dignity. And to break that commitment is to declare bankruptcy — not in the eyes of others, but in front of himself.

And debts? Even the small ones — or especially the small ones — are precise thermometers of character. A forgotten sum, an unpaid favor, a commitment left behind… all of these reveal the structure of the inner building that man resides in. He who neglects the small is merely rehearsing for his future collapse.

Life, contrary to what the reckless say, is not built on grand deeds. It is built with small bricks, laid with almost obsessive precision. The truly great man is the one who respects the details — recognizing in them a code of conduct.

In Sicily, especially in the streets of Palermo, I learned early on that there is more nobility in paying a five-euro debt on time than in flaunting riches gained without word, without honor, without dignity.

As they say in Palermo: L’uomo si conosce dalle piccole cose.

So, amico mio, Don’t talk to me about greatness if you can’t show up on time. Don’t talk to me about respect if your word is fickle. And above all, don’t talk to me about honor if you still owe what you once promised — no matter how small.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ 21ac2956:09d1e2df

kakoi の仕様についてのメモ

キーボード操作

• 左手での操作に最適化

| キー | 動作 | |:-|:-| | ESC | 設定画面 | | F1 / F12 | ポストバーの表示と非表示 | | F2 | 時間の表示と非表示 | | F3 | ユーザーアイコンの表示と非表示 | | F4 | 名前の表示と非表示 | | F5 | Geminiによるタイムラインまとめ画面を表示 | | F9 / Z | コンテンツの折り返し表示の切り替え （余白ダブルクリックでも動作） | | F10 | ユーザーリストとキーワード通知の設定画面 （余白右クリックでも動作） | | F11 | メイン画面の表示と非表示 （ポストバー表示） | | Shift + W | イベント最上行へ移動 | | W / ↑| イベント選択上移動 | | S / ↓ | イベント選択下移動 | | Shift + S | イベント最下行へ移動 | | A / ← | Webビューを開く （イベントを右クリックでも動作） | | F / → | リアクションを送信 （イベントをダブルクリックでも動作） | | 1 ～ 0 | リアクションを選択 | | R | 返信 | | B | リポスト | | Q | 引用 | | C | Webビューを閉じる | | Ctrl + Shift + A | メイン画面をアクティブにする |

タイムライン

• kind:1, 6, 7, 16を取得して表示する
• フォロイーの名前の前には * が付く

フォローリスト（kind:3）

• 参照のみで更新はしない

• F10 で開くユーザーリストでユーザーを選択し petname セルをクリックすることで未フォローユーザーにもペットネームを設定可能（ローカル保存）

プロフィール（kind:0）

• F10 で開くユーザーリストでユーザーを選択し picture セルをクリックすることでユーザーのアイコン表示を変更可能（ローカル保存）

返信（NIP-10 kind:1）

• kakoi のタイムラインに流れるすべてのイベント種に返信可能とする
• スレッドを考慮せず、単一イベントへの単発返信とする
• e タグは marker と返信先 pubkey は設定していない。 relay-url には空文字を設定

json ["e", "返信先 event-id", ""]

• p タグは 返信先 pubkey ひとつだけを指定

リポスト（NIP-18 kind:6 , 16）

• kakoi のタイムラインに流れるすべてのイベント種をリポスト可能
• kind:1はkind:6。その他はkind:16でリポストする
• e タグは relay-url に空文字を設定

json ["e", "リポスト元 event-id", ""]

引用（NIP-18 kind:1）

• q タグは relay-url に空文字を設定

json ["q", "引用元 event-id", ""]

@ cb4352cd:a16422d7

As new technologies reshape finance, the traditional banking model faces fresh competition. Let's take a closer look at how the two ecosystems compare today.

What happens when centralized institutions meet decentralized protocols? A transformation of financial services is already underway — and users are at the center of it.

Traditional Banking: Established, Yet Rigid

Traditional banks like JPMorgan Chase, HSBC, and Deutsche Bank have built vast infrastructures over decades. They offer deposit insurance, personal loans, mortgages, and extensive regulatory compliance. Trust, scale, and government support are their major strengths.

However, these institutions often struggle with agility. Opening an international account or sending a cross-border payment can take days and involve considerable fees. Innovations like digital onboarding and instant payments are arriving slowly, hampered by regulatory complexity and legacy systems.

DeFi Platforms: Agile, Accessible, but Risky

By contrast, DeFi protocols such as Uniswap (decentralized exchange), Aave (decentralized lending), and Compound (decentralized borrowing) offer near-instant services, accessible globally 24/7.

DeFi users maintain custody of their own assets. No bank approvals, no office hours. Fees are often lower, and yields can be attractive. Smart contracts automatically execute transactions, removing human bottlenecks.

But DeFi isn't without risks. Without insurance, users are exposed to smart contract bugs, hacks, and protocol failures. Regulatory protections are minimal, and scams can proliferate among unverified projects.

The Bridge Between Worlds: Emerging Hybrids

Interestingly, some traditional players are exploring DeFi-like services. Societe Generale issued tokenized bonds on Ethereum. ING is researching zero-knowledge proofs for financial privacy. Meanwhile, crypto-friendly banks like Silvergate have pioneered instant settlement networks inspired by blockchain efficiency.

The future may not be a winner-takes-all scenario but a convergence: decentralized technology improving traditional services, while banks offer compliant, user-friendly access to digital assets.

Beyond Banking Conference by WeFi: Charting the Future

The ongoing fusion of DeFi and traditional finance will take center stage at the upcoming Beyond Banking Conference by WeFi. Thought leaders and innovators will explore how transparency, smart contracts, and decentralized trust models are redefining global finance.

As these worlds collide, the real question isn't about winners — it's about how finance can evolve to serve a broader, more connected world.

@ 0fa80bd3:ea7325de

DAOs promised decentralization. They offered a system where every member could influence a project's direction, where money and power were transparently distributed, and decisions were made through voting. All of it recorded immutably on the blockchain, free from middlemen.

But something didn’t work out. In practice, most DAOs haven’t evolved into living, self-organizing organisms. They became something else: clubs where participation is unevenly distributed. Leaders remained - only now without formal titles. They hold influence through control over communications, task framing, and community dynamics. Centralization still exists, just wrapped in a new package.

But there's a second, less obvious problem. Crowds can’t create strategy. In DAOs, people vote for what "feels right to the majority." But strategy isn’t about what feels good - it’s about what’s necessary. Difficult, unpopular, yet forward-looking decisions often fail when put to a vote. A founder’s vision is a risk. But in healthy teams, it’s that risk that drives progress. In DAOs, risk is almost always diluted until it becomes something safe and vague.

Instead of empowering leaders, DAOs often neutralize them. This is why many DAOs resemble consensus machines. Everyone talks, debates, and participates, but very little actually gets done. One person says, “Let’s jump,” and five others respond, “Let’s discuss that first.” This dynamic might work for open forums, but not for action.

Decentralization works when there’s trust and delegation, not just voting. Until DAOs develop effective systems for assigning roles, taking ownership, and acting with flexibility, they will keep losing ground to old-fashioned startups led by charismatic founders with a clear vision.

We’ve seen this in many real-world cases. Take MakerDAO, one of the most mature and technically sophisticated DAOs. Its governance token (MKR) holders vote on everything from interest rates to protocol upgrades. While this has allowed for transparency and community involvement, the process is often slow and bureaucratic. Complex proposals stall. Strategic pivots become hard to implement. And in 2023, a controversial proposal to allocate billions to real-world assets passed only narrowly, after months of infighting - highlighting how vision and execution can get stuck in the mud of distributed governance.

On the other hand, Uniswap DAO, responsible for the largest decentralized exchange, raised governance participation only after launching a delegation system where token holders could choose trusted representatives. Still, much of the activity is limited to a small group of active contributors. The vast majority of token holders remain passive. This raises the question: is it really community-led, or just a formalized power structure with lower transparency?

Then there’s ConstitutionDAO, an experiment that went viral. It raised over $40 million in days to try and buy a copy of the U.S. Constitution. But despite the hype, the DAO failed to win the auction. Afterwards, it struggled with refund logistics, communication breakdowns, and confusion over governance. It was a perfect example of collective enthusiasm without infrastructure or planning - proof that a DAO can raise capital fast but still lack cohesion.

Not all efforts have failed. Projects like Gitcoin DAO have made progress by incentivizing small, individual contributions. Their quadratic funding mechanism rewards projects based on the number of contributors, not just the size of donations, helping to elevate grassroots initiatives. But even here, long-term strategy often falls back on a core group of organizers rather than broad community consensus.

The pattern is clear: when the stakes are low or the tasks are modular, DAOs can coordinate well. But when bold moves are needed—when someone has to take responsibility and act under uncertainty DAOs often freeze. In the name of consensus, they lose momentum.

That’s why the organization of the future can’t rely purely on decentralization. It must encourage individual initiative and the ability to take calculated risks. People need to see their contribution not just as a vote, but as a role with clear actions and expected outcomes. When the situation demands, they should be empowered to act first and present the results to the community afterwards allowing for both autonomy and accountability. That’s not a flaw in the system. It’s how real progress happens.

@ 7e538978:a5987ab6

In Jericoacoara, Brazil, a beach town famed for its natural beauty and vibrant tourism, an innovative project is reshaping how locals and visitors think about money. Praia Bitcoin is an ambitious initiative to build a circular economy powered entirely by Bitcoin.

Launched in 2021 by entrepreneur Fernando Motolese, Praia Bitcoin was inspired by the Bitcoin Beach project in El Zonte, El Salvador. The vision is simple: create a self-sustaining Bitcoin economy where businesses and individuals use Bitcoin everyday in place of fiat money.

This idea holds special significance in Jericoacoara, where traditional banking services are scarce. The town lacks even basic infrastructure like ATMs, making financial inclusion a pressing need. With Praia Bitcoin, Bitcoin isn’t just a store of value—it’s a tool to empower a community and connect it to the global economy.

Transforming Jericoacoara with Bitcoin

Since its inception, Praia Bitcoin has worked to foster Bitcoin adoption in the area. Starting with a modest donation of 0.02 BTC, Fernando and his team have built a thriving ecosystem:

• Over 40 businesses now accept Bitcoin, ranging from souvenir shops and tour operators to beach vendors.
• Local students have received Bitcoin-loaded tap-to-pay, Bolt Cards, to use in their daily lives.
• Creative initiatives like “Bitcoin Banana Day” or "Frutas por Sats" (fruits for sats) where children buy fruits for 10 satoshis at school, have brought global attention to the project.

Praia Bitcoin’s success isn’t just about the adoption numbers, it’s about the stories. Families use Bitcoin to shop, business owners save on transaction fees, and children are learning the value of sound money at an early age.

LNbits - The Technology Behind Praia Bitcoin

Creating an economy on Bitcoin’s Lightning Network requires more than enthusiasm, it needs robust tools that are easy to use and adaptable to local needs. That’s where LNbits comes in.

Fernando and the Praia Bitcoin team have used LNbits’ open-source software to solve practical challenges and scale the project. With its modular design, LNbits provides tools that allow Praia Bitcoin to:

• Set Up Wallets: Community members receive user-friendly wallets that connect seamlessly to the Lightning Network, enabling fast, low-cost transactions.
• Issue BoltCards: Using LNbits’ BoltCard extension, the team has distributed NFC-enabled cards, allowing tap-to-pay functionality that makes Bitcoin payments as simple as using a credit card.
• Enable Flexible Payments: The project utilizes LNbits’ Point of Sale TPoS extension that allows merchants to easily receive Lightning Network payments.

Breaking Records, Building Community

Fernando doesn’t just implement solutions, he pushes boundaries. One of his most remarkable achievements was an attempt to set a world record for the most Lightning Network payments in the shortest amount of time. Over the course of one afternoon, 100 children in Jericoacoara received payments of 21,000 satoshis each, demonstrating the scalability and speed of Lightning-powered transactions.

This wasn’t just a technical feat, it was a community moment. The event showed how Bitcoin could serve as a tool for engagement, education, and empowerment, all while highlighting the possibilities of using the Lightning Network for real-world applications.

A Collaborative Approach to Innovation

One of the unique strengths of LNbits is its ability to evolve based on community feedback. While Fernando Motolese and Praia Bitcoin operate independently, their insights have helped refine the LNbits platform.

For example, Fernando’s need for a PIN-less ATM functionality led the LNbits team to implement that feature in the TPoS extension, that had the functionality but required a security PIN. This kind of collaboration isn’t about formal partnerships. It’s about how an open-source ecosystem thrives when real-world needs drive innovation.

The feedback loop between users like Fernando and developers ensures LNbits remains practical and relevant—not just for Praia Bitcoin but for countless other projects worldwide.

The Ripple Effect of Praia Bitcoin

Praia Bitcoin is a case study in what’s possible when Bitcoin meets a strong vision. By leveraging Bitcoin, the Lightning Network and LNbits, the project has redefined financial access in Jericoacoara, proving that small communities can lead big innovations.

For LNbits, Praia Bitcoin showcases the value of adaptable, open-source solutions. Whether it’s creating wallets, enabling NFC payments, or refining tools for real-world use, LNbits provides the infrastructure that makes projects like Praia Bitcoin possible.

But beyond the technical achievements, Praia Bitcoin reminds us of the human impact of Bitcoin adoption. It’s about children buying their first bananas with satoshis, families running businesses with lower fees, and a community connecting to a global financial network for the first time.

Conclusion

Praia Bitcoin’s journey is only getting started and its success is inspiring similar initiatives worldwide. For LNbits, being part of this story, is a testament to the power of the software and of open-source collaboration.

If you’re ready to build the future of Bitcoin adoption, LNbits offers the tools to turn ideas into impact.

Learn More:
- Visit Praia Bitcoin: Praia Bitcoin
- Explore LNbits: LNbits

@ 39cc53c9:27168656

Read the original blog post

Know Your Customer is a regulation that requires companies of all sizes to verify the identity, suitability, and risks involved with maintaining a business relationship with a customer. Such procedures fit within the broader scope of anti-money laundering (AML) and counterterrorism financing (CTF) regulations.

Banks, exchanges, online business, mail providers, domain registrars... Everyone wants to know who you are before you can even opt for their service. Your personal information is flowing around the internet in the hands of "god-knows-who" and secured by "trust-me-bro military-grade encryption". Once your account is linked to your personal (and verified) identity, tracking you is just as easy as keeping logs on all these platforms.

Rights for Illusions

KYC processes aim to combat terrorist financing, money laundering, and other illicit activities. On the surface, KYC seems like a commendable initiative. I mean, who wouldn't want to halt terrorists and criminals in their tracks?

The logic behind KYC is: "If we mandate every financial service provider to identify their users, it becomes easier to pinpoint and apprehend the malicious actors."

However, terrorists and criminals are not precisely lining up to be identified. They're crafty. They may adopt false identities or find alternative strategies to continue their operations. Far from being outwitted, many times they're several steps ahead of regulations. Realistically, KYC might deter a small fraction – let's say about 1% ^1 – of these malefactors. Yet, the cost? All of us are saddled with the inconvenient process of identification just to use a service.

Under the rhetoric of "ensuring our safety", governments and institutions enact regulations that seem more out of a dystopian novel, gradually taking away our right to privacy.

To illustrate, consider a city where the mayor has rolled out facial recognition cameras in every nook and cranny. A band of criminals, intent on robbing a local store, rolls in with a stolen car, their faces obscured by masks and their bodies cloaked in all-black clothes. Once they've committed the crime and exited the city's boundaries, they switch vehicles and clothes out of the cameras' watchful eyes. The high-tech surveillance? It didn’t manage to identify or trace them. Yet, for every law-abiding citizen who merely wants to drive through the city or do some shopping, their movements and identities are constantly logged. The irony? This invasive tracking impacts all of us, just to catch the 1% ^1 of less-than-careful criminals.

KYC? Not you.

KYC creates barriers to participation in normal economic activity, to supposedly stop criminals. ^2

KYC puts barriers between many users and businesses. One of these comes from the fact that the process often requires multiple forms of identification, proof of address, and sometimes even financial records. For individuals in areas with poor record-keeping, non-recognized legal documents, or those who are unbanked, homeless or transient, obtaining these documents can be challenging, if not impossible.

For people who are not skilled with technology or just don't have access to it, there's also a barrier since KYC procedures are mostly online, leaving them inadvertently excluded.

Another barrier goes for the casual or one-time user, where they might not see the value in undergoing a rigorous KYC process, and these requirements can deter them from using the service altogether.

It also wipes some businesses out of the equation, since for smaller businesses, the costs associated with complying with KYC norms—from the actual process of gathering and submitting documents to potential delays in operations—can be prohibitive in economical and/or technical terms.

You're not welcome

Imagine a swanky new club in town with a strict "members only" sign. You hear the music, you see the lights, and you want in. You step up, ready to join, but suddenly there's a long list of criteria you must meet. After some time, you are finally checking all the boxes. But then the club rejects your membership with no clear reason why. You just weren't accepted. Frustrating, right?

This club scenario isn't too different from the fact that KYC is being used by many businesses as a convenient gatekeeping tool. A perfect excuse based on a "legal" procedure they are obliged to.

Even some exchanges may randomly use this to freeze and block funds from users, claiming these were "flagged" by a cryptic system that inspects the transactions. You are left hostage to their arbitrary decision to let you successfully pass the KYC procedure. If you choose to sidestep their invasive process, they might just hold onto your funds indefinitely.

Your identity has been stolen

KYC data has been found to be for sale on many dark net markets^3. Exchanges may have leaks or hacks, and such leaks contain very sensitive data. We're talking about the full monty: passport or ID scans, proof of address, and even those awkward selfies where you're holding up your ID next to your face. All this data is being left to the mercy of the (mostly) "trust-me-bro" security systems of such companies. Quite scary, isn't it?

As cheap as $10 for 100 documents, with discounts applying for those who buy in bulk, the personal identities of innocent users who passed KYC procedures are for sale. ^3

In short, if you have ever passed the KYC/AML process of a crypto exchange, your privacy is at risk of being compromised, or it might even have already been compromised.

(they) Know Your Coins

You may already know that Bitcoin and most cryptocurrencies have a transparent public blockchain, meaning that all data is shown unencrypted for everyone to see and recorded forever. If you link an address you own to your identity through KYC, for example, by sending an amount from a KYC exchange to it, your Bitcoin is no longer pseudonymous and can then be traced.

If, for instance, you send Bitcoin from such an identified address to another KYC'ed address (say, from a friend), everyone having access to that address-identity link information (exchanges, governments, hackers, etc.) will be able to associate that transaction and know who you are transacting with.

Conclusions

To sum up, KYC does not protect individuals; rather, it's a threat to our privacy, freedom, security and integrity. Sensible information flowing through the internet is thrown into chaos by dubious security measures. It puts borders between many potential customers and businesses, and it helps governments and companies track innocent users. That's the chaos KYC has stirred.

The criminals are using stolen identities from companies that gathered them thanks to these very same regulations that were supposed to combat them. Criminals always know how to circumvent such regulations. In the end, normal people are the most affected by these policies.

The threat that KYC poses to individuals in terms of privacy, security and freedom is not to be neglected. And if we don’t start challenging these systems and questioning their efficacy, we are just one step closer to the dystopian future that is now foreseeable.

Edited 20/03/2024 * Add reference to the 1% statement on Rights for Illusions section to an article where Chainalysis found that only 0.34% of the transaction volume with cryptocurrencies in 2023 was attributable to criminal activity ^1

@ ec9bd746:df11a9d0

🌍 Time Window:

🕘 When: Every even week on Sunday at 9:00 PM CET
🗺️ Where: https://cornychat.com/eurocorn

Start: 21:00 CET (Prague, UTC+1)
End: approx. 02:00 CET (Prague, UTC+1, next day)
Duration: usually 5+ hours.

| Region | Local Time Window | Convenience Level | |-----------------------------------------------------|--------------------------------------------|---------------------------------------------------------| | Europe (CET, Prague) 🇨🇿🇩🇪 | 21:00–02:00 CET | ✅ Very Good; evening & night | | East Coast North America (EST) 🇺🇸🇨🇦 | 15:00–20:00 EST | ✅ Very Good; afternoon & early evening | | West Coast North America (PST) 🇺🇸🇨🇦 | 12:00–17:00 PST | ✅ Very Good; midday & afternoon | | Central America (CST) 🇲🇽🇨🇷🇬🇹 | 14:00–19:00 CST | ✅ Very Good; afternoon & evening | | South America West (Peru/Colombia PET/COT) 🇵🇪🇨🇴 | 15:00–20:00 PET/COT | ✅ Very Good; afternoon & evening | | South America East (Brazil/Argentina/Chile, BRT/ART/CLST) 🇧🇷🇦🇷🇨🇱 | 17:00–22:00 BRT/ART/CLST | ✅ Very Good; early evening | | United Kingdom/Ireland (GMT) 🇬🇧🇮🇪 | 20:00–01:00 GMT | ✅ Very Good; evening hours (midnight convenient) | | Eastern Europe (EET) 🇷🇴🇬🇷🇺🇦 | 22:00–03:00 EET | ✅ Good; late evening & early night (slightly late) | | Africa (South Africa, SAST) 🇿🇦 | 22:00–03:00 SAST | ✅ Good; late evening & overnight (late-night common) | | New Zealand (NZDT) 🇳🇿 | 09:00–14:00 NZDT (next day) | ✅ Good; weekday morning & afternoon | | Australia (AEDT, Sydney) 🇦🇺 | 07:00–12:00 AEDT (next day) | ✅ Good; weekday morning to noon | | East Africa (Kenya, EAT) 🇰🇪 | 23:00–04:00 EAT | ⚠️ Slightly late (night hours; late night common) | | Russia (Moscow, MSK) 🇷🇺 | 23:00–04:00 MSK | ⚠️ Slightly late (join at start is fine, very late night) | | Middle East (UAE, GST) 🇦🇪🇴🇲 | 00:00–05:00 GST (next day) | ⚠️ Late night start (midnight & early morning, but shorter attendance plausible)| | Japan/Korea (JST/KST) 🇯🇵🇰🇷 | 05:00–10:00 JST/KST (next day) | ⚠️ Early; convenient joining from ~07:00 onwards possible | | China (Beijing, CST) 🇨🇳 | 04:00–09:00 CST (next day) | ❌ Challenging; very early morning start (better ~07:00 onwards) | | India (IST) 🇮🇳 | 01:30–06:30 IST (next day) | ❌ Very challenging; overnight timing typically difficult|

---

@ a4043831:3b64ac02

A professional financial advisor can guide you to achieve long-term financial stability. They can assist you to define your goals to formulate strategic planning coupled with rational decision-making. Since the options are varied and multiple, how can you go about choosing a fiduciary financial advisor whose approach matches their financial goals? This guide explains exactly how to pick a financial advisor who suits your individual financial targets.

Defining Your Financial Needs and Goals

You need to specify your financial aspirations as well as your essential requirements so an advisor can create a suitable plan for your portfolio. Starters should establish their monetary targets before initiating contact with financial consultants. Any objective requires planning such as retirement preparation and investment management and education savings along with wealth protection and growth needs to be identified. Knowing your financial goals helps you determine if an advisor’s experience matches the needs of reaching your targets. Before you conduct meetings with possible financial advisors you need to have clearly established financial goals which will make these meetings goal-focused and beneficial.

Trusted financial advisors at Passive Capital Management can help you check out financial plan tailored to your needs and goals.

Look For Professional Credentials and Qualifications

Review carefully the advisor’s qualifications after you establish your goals. The strict training and ethical assessments that CFP Certified Financial Planner and the CFA Chartered Financial Analyst professionals demonstrate their professionalism. The designations set by these organizations prove advisors maintain knowledge in planning, investments and regulatory requirements. It is essential to verify that the advisor operates under fiduciary standards since this legal requirement ensures they must always act according to your benefit. It is essential to verify if an advisor functions as a fiduciary all the time because some only act under specified circumstances. Get a direct and unambiguous statement about their status. Under fiduciary relationships your financial security stands as the main priority of your financial advisor while fiduciary arrangements reduce potential conflicts between your interests.

Understand the Advisor’s Investment Approach

While consulting an advisor, you might encounter several hidden conflicts of interest. So a robust advisor-client connection based on their mutual investment approach including strategy selection is essential. Review the risk approaches of your advisor through inquiries to learn about their portfolio design strategies and market investment strategies. Technical competence must be combined with an awareness of your risk tolerance and time preferences according to their responses. A reliable advisor will adapt their investment methods to match the risk tolerance of their client combined with their financial destination.

Review their Service Package and Communication Style

A competent financial advisor functions past standard investment management duties. Their service range needs to include full-scale financial planning in areas such as retirement income strategies along with tax and estate planning solutions and insurance assessments. Check that their service suite matches your financial development needs. The advisor needs to maintain both clear and predictable ways of communication. Reveal their review process schedule and disclosure methods for reporting metrics as well as their availability to respond to questions at any time during the year. Professional communication builds reliable relationships that involve active participant commitment in planning activities.

Clarify the Fee Structure

Knowing how your advisor gets paid gives you the essential knowledge needed for building trust between you both. Financial advisors conduct business through payment structures which include flat fees, percentage-based fees on managed assets and extra earnings from their advisory products. The different compensation models bring their own effects and outcomes to the process. The most significant aspect for you is receiving clear explanations about fees while they are in alignment with your financial planning. The first practice of transparent communication by an advisor suggests they will uphold that approach during your entire time together.

Conclusion

Alongside numerical expertise your ideal advisor should function as a trustworthy partner because they will dedicate themselves to your financial growth. Strategic decision-making depends on the establishment of clear objectives and verification of expertise as well as confirmation of fiduciary principles and comprehensive evaluation of communication methods and associated fees. Your financial destiny requires organized assessment along with expert consulting while the correct professional consultant enables you to move through every phase of your path with obvious direction and solid self-assurance.

@ c1157704:6423de51

English: "Politicians steal billions and get light sentences, while the poor get jailed for stealing bread. Is the law just a tool for the rich?"

@ e3168078:10f13b2c

ノス！
最近Umbrel上のn8nを使ってstacker newsの記事を要約するNostr botを作ってみました。
その際にFirecrawlというスクレイピングのSaaSを使っていたんですがセルフホストできるようなので試してみました。
Firecrawlは動的なページも読めたりマークダウンへの変換をしてくれますが無料プランだと1ヶ月500ページの制限があり、セルフホストすれば気兼ねなく使えます！
今回はUmbrel上のPortainerというアプリを使ってFirecrawlを動かせたのでその記録です。

手順

まずはUmbrelにPortainerアプリをインストールします。 Poratinerは今回初めて使ったんですが独自のDockerコンテナをUmbrelで動かす際に推奨されているアプリのようです。

アプリを開いてパスワードの初期設定などを済ませるとダッシュボードが表示されるかと思います。 ここでStackという機能を使ってFirecrawlのDocker composeを一括で取り込むことができます。

新しいStackを作成する画面で以下を入力します。

Repository URL: https://github.com/mendableai/firecrawl
Repository reference: refs/heads/main
Compose path: docker-compose.yaml (デフォルトがymlになっててハマりました…）

上記に加えてenv varを設定する必要があるんですがPortainerでは上記の画像下部にあるように "Load Variables from .env file" からenvファイルを選択できます。 Firecrawlのgithubにあるように apps/api/.env.example をダウンロードし以下の内容を更新しPortainerに取り込ませます。 USE_DB_AUTHENTICATION=false TEST_API_KEY=fc-test-key

あとはDeploy the stackを押して少し待つとfirecrawlのセットアップ完了です。

確認

動作テストにはUmbrelの設定からAdvanced Settings -> Terminal -> Umbrel OSを開き以下のコマンドを実行ししマークダウンが返って来れば成功です。 $ curl -X POST http://localhost:3002/v1/scrape -H 'Authorization: Bearer fc-test-key' -H 'Content-Type: application/json' -d '{ "url": "https://example.com", "formats": ["markdown"] }' {"success":true,"data":{"markdown":"Example Domain\n==============\n\nThis domain is for use in illustrative examples in documents. You may use this domain in literature without prior coordination or asking for permission.\n\n[More information...](https://www.iana.org/domains/example)","metadata":{"title":"Example Domain","ogLocaleAlternate":[],"scrapeId":"7c196348-6561-4ebb-bb8a-9121a29c64b5","viewport":"width=device-width, initial-scale=1","sourceURL":"https://example.com","url":"https://example.com/","statusCode":200}}}

またn8n等のUmbrelの他のアプリ（コンテナ）から利用する場合はlocalhostがコンテナ自身になってしまうので別のIP等（172.17.0.1）を使う必要があるのでご注意ください。 （参考)

以上でUmbrel上でのFirecrawlセルフホストができるようになりn8nからも制限なく使えるようになりました。

@ 58937958:545e6994

I made croquettes inspired by Spiral's character "Bitcoin (Puppet)."

The method is the same as making regular croquettes. I also tried making a version (right) with the arms and legs attached while shaping the filling, but they fell off before I could coat them in flour.

The face is made with seaweed and sliced cheese. The arms and legs are made with fish cake (hanpen). I brushed soy sauce on the legs and lightly toasted them in a toaster, which gave them a brown color.

The arms and legs are attached using thin spaghetti. When I searched for character-themed bentos (kyaraben), I came across the idea of using dried pasta, which made sense. I used fried spaghetti sticks for attachment.

Here’s Bitcoin Croquette squished into a bento box:

Halving

Notes

• I tried freezing the filling to help it hold its shape, but it backfired. It stuck to the plate and the cooking paper, and once partially thawed, it became way too watery. Freezing might work with better preparation.
• The filling was quite dry when shaping, so it might be better to add a binder (this time, I only used potatoes and sautéed onions).

The shape of Bitcoin Puppet was really easy and fun to make, so I’d love to try creating something else next time!

nostr:nevent1qqsxgpjvf9g9suhzx5asqhvnlvnarl43kuhas8v5g2ryjr9yjjp0z5ctkh5pt

@ 58937958:545e6994

Spiralのキャラクター「ビットコイン（パペット）」のコロッケを作りました

作り方は一般的なコロッケです 試しにタネの状態で手足をくっつけたバージョン（右）も作りましたが 粉をつける前に手足がもげました

顔はのりとスライスチーズ 手足ははんぺんです 足は醤油をつけてトースターで軽く焼いたら茶色になりました

手足はサラスパでくっつけてます 細いスパゲッティ キャラ弁でググったらサラスパが出てきてなるほどな～と思いました 自分は揚げパスタにして刺しました

弁当箱に押し込まれてるコロッケくん

半減期

メモ

• タネを作った時に形を保たせるために冷凍してみたんですけど逆効果だった（皿とクッキングペーパーにくっついて取れなくなった＆半解凍したら水分がすごいことになった）ので冷凍するなら対策が必要そう
• 形作るときにかなりパサパサだったので、つなぎがあった方がいいのかも（今回はじゃがいも＆炒めタマネギだけ）

ビットコインくんの形はすごく作りやすくて面白いのでまた何か作りたいなぁと思いました

nostr:nevent1qqsxgpjvf9g9suhzx5asqhvnlvnarl43kuhas8v5g2ryjr9yjjp0z5ctkh5pt

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 84b0c46a:417782f5

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@ 975e4ad5:8d4847ce

With the advancement of quantum computers, a new threat emerges for the security of cryptocurrencies and blockchain technologies. These powerful machines have the potential to expose vulnerabilities in traditional cryptographic systems, which could jeopardize the safety of digital wallets. But don’t worry—modern wallets are already equipped to handle this threat with innovative solutions that make your funds nearly impossible to steal, even by a quantum computer. Let’s explore how this works and why you can rest easy.

The Threat of Quantum Computers

To understand how wallets protect us, we first need to grasp what makes quantum computers so dangerous. At the core of most cryptocurrencies, like Bitcoin, lies public and private key cryptography. The public key (or address) is like your bank account number—you share it to receive funds. The private key is like your PIN—it allows you to send funds and must remain secret.

Traditional cryptography, such as the ECDSA algorithm, relies on mathematical problems that are extremely difficult to solve with conventional computers. For instance, deriving a private key from a public key is practically impossible, as it would take millions of years of computation. However, quantum computers, thanks to algorithms like Shor’s, can significantly speed up this process. Theoretically, a sufficiently powerful quantum computer could uncover a private key from a public key in minutes or even seconds.

This is a problem because if someone gains access to your private key, they can send all your funds to their own address. But here’s the good news—modern wallets use a clever solution to render this threat powerless.

How Do Wallets Protect Us?

One of the most effective defenses against quantum computers is the use of one-time addresses in wallets. This means that for every transaction—whether receiving or sending funds—the wallet automatically generates a new public address. The old address, once used, remains in the transaction history but no longer holds any funds, as they are transferred to a new address.

Why Does This Work?

Imagine you’re sending or receiving cryptocurrency. Your wallet creates a new address for that transaction. After the funds are sent or received, that address becomes “used,” and the wallet automatically generates a new one for the next transaction. If a quantum computer manages to derive the private key from the public address of the used address, it will find nothing—because that address is already empty. Your funds are safely transferred to a new address, whose public key has not yet been exposed.

This strategy is known as HD (Hierarchical Deterministic) wallets. It allows the wallet to generate an infinite number of addresses from a single master key (seed) without compromising security. Each new address is unique and cannot be linked to the previous ones, making it impossible to trace your funds, even with a quantum computer.

Automation Makes It Effortless

The best part? You don’t need to worry about this process—it’s fully automated. When you use a modern wallet like MetaMask, Ledger, Trezor, or software wallets for Bitcoin, everything happens behind the scenes. You simply click “receive” or “send,” and the wallet takes care of generating new addresses. There’s no need to understand the complex technical details or manually manage your keys.

For example:

• You want to receive 0.1 BTC. Your wallet provides a new address, which you share with the sender.
• After receiving the funds, the wallet automatically prepares a new address for the next transaction.
• If you send some of the funds, the remaining amount (known as “change”) is sent to another new address generated by the wallet.

This system ensures that public addresses exposed on the blockchain no longer hold funds, making quantum attacks pointless.

Additional Protection: Toward Post-Quantum Cryptography

Beyond one-time addresses, blockchain developers are also working on post-quantum cryptography—algorithms that are resistant to quantum computers. Some blockchain networks are already experimenting with such solutions, like algorithms based on lattices (lattice-based cryptography). These methods don’t rely on the same mathematical problems that quantum computers can solve, offering long-term protection.

In the meantime, one-time addresses combined with current cryptographic standards provide enough security to safeguard your funds until post-quantum solutions become widely adopted.

Why You Shouldn’t Worry

Modern wallets are designed with the future in mind. They not only protect against today’s threats but also anticipate future risks, such as those posed by quantum computers. One-time addresses make exposed public keys useless to hackers, and automation ensures you don’t need to deal with the technicalities. HD wallets, which automatically generate new addresses, make the process seamless and secure for users.

Public key exposure only happens when necessary, reducing the risk of attacks, even from a quantum computer. In conclusion, while quantum computers pose a potential threat, modern wallets already offer effective solutions that make your cryptocurrencies nearly impossible to steal. With one-time addresses and the upcoming adoption of post-quantum cryptography, you can be confident that your funds are safe—today and tomorrow.

@ 8bad797a:8461b4bc

Frank Palmer Purcell

I claim to be a Catholic American; even though I now follow the Russian Orthodox tradition, I do so in a small sui juris Church in communion with Rome, not Constantinople. When I was a little kid, knee high to a trilobite, some folks still had a problem with that, with being Catholic and American, I mean; Orthodoxy was beyond our horizon. My mother was one of those who had the problem. As long as I was a Catholic like my father (and her own mother, as a little girl in Ireland and on the lower East Side), I couldn't be a real American like her father, a bookbinder replaced by a machine, disowned by his family for marrying out of caste, who spent his days in the nearest tavern. "Pop" Palmer died at 78, and four years later I was born and named for him, or at least that was my mother's intention. The priest baptized me in Latin, as was the custom in those dark days, and pronounced "Frank" so that it sounded like the nickname ("Frenchy") of a (doubtless) dirty medieval Italian beggar baptized Giovanni.

My early spirituality, to use a ten dollar word for a fifty cent thing, was more American than Franciscan. Emerson and Thoreau, Melville and Whitman spoke and still speak to me as no European voice can, and when I came to study philosophy in a serious way I found the Americans, Josiah Royce, Rufus Jones and Ernest Hocking, C. I. (not C. S.) Lewis and Brand (not Paul) Blanshard, speaking a language that was my own, though by then the professoriate resonated to other tonalities. Though I fell in love with Schopenhauer and Kierkegaard, as every teenager who meets them must, and inhaled the sweet incense and felt the calming breeze of the shrines of the East, as my generation did, and was introduced to the mysteries of Thomas Aquinas by the subtle writings of Jacques Maritain, as we should all be, when I came to take hold of the great tradition of Western theology in a personal way, I found the distinctly American perspectives of Paul Tillich and Richard (not Reinhold) Niebuhr most helpful.

Back in 1963, in the New Jersey family television room, Joseph Campbell's urbane mythological sermons on Channel 13 (still a Newark station) touched something deep inside me an hour after Bishop Sheen's passionate exhortations on Channel 5 had left me (perhaps deplorably) cold. I would go up to my room and say my prayers after a fashion in time for the nightly racetrack bugle and exhilarating nostalgia of Arthur Fiedler's performance of the Bahnfrei Polka of Edouard Strauss, which introduced the nightly raconteurship of the incomparable Jean Shepherd, and, if I were still awake, the more outre world of Long John Nebel and his, ah, eccentric guests. You can't get more American than that. Or more New Jersey.

As the child of a mixed marriage and a pupil of the public schools I was not warmly welcome in the Catholic ghetto. Still, in those years of the civil rights revolution and the Vietnam War, with the polarized positions of right and left equally abstract and inhumane, I found my take on national affairs reflecting the distinctly Catholic perspectives of Dorothy Day and Thomas Merton on the one hand and Frederick Wilhelmsen and Erik Maria, Ritter von Kuehnelt-­Leddihn on the other. And, though the writings of Rufus Jones, to which I even now frequently turn for inspiration, had led me to seek out a Quaker education, I found it was the Catholic scholars and pioneers of the spirit who were beginning the interreligious dialogue which was then and is now one of the pressing needs of humanity. In graduate school I became a devoted Americanist, that is, a scholar dedicated to using the tools of the historian of ideas to get some sense of what this place is all about, this gallimaufry of peoples who have somehow, in spite of all learned and astute prognostications, made themselves and each other into a kind of unity, a unity which it may take someone like the present [at the time of writing] Pope (and there isn't really anyone else very much like him) to discern.

I do not speak of Joseph Ratzinger, Benedict XVI, as a theologian nor even as a philosopher, but I must note that in New York and Washington in 2008 he revealed himself as an historian of ideas of astonishing and exquisite discernment. By this I mean, among other things, of course, that he strongly confirmed the discoveries and intimations of my own forty years of brooding in and on America. I was fortunate indeed to turn up at Columbia University's Teachers College when Douglas Sloan was putting the finishing touches on his groundbreaking study of the Scottish Enlightenment as the great inspiration of the American colonists, especially the intellectual elite, in the age of the War of Independence. Sloan's insights would eventually be popularized, without their scholarly context and qualifications, in Garry Wills' bestselling Inventing America, and it is now taken for granted that our Founding Father Across the Sea was not John Locke, but the Ulster Scot Francis Hutcheson (1694-­1746).

Indeed, the Evangelical position seems to be that it was Hutcheson who corrupted American civilization at the root, turning us from the Calvinist faith once delivered to Jonathan Edwards (himself a notorious Lockean, but never mind). In fact, Oxford University Press recently published a six hundred page tract to that effect, authored at Wheaton. Hutcheson, and the Scottish school of Common Sense which he inspired, held that all human beings, Pagan and Christian, Protestant and Catholic, share a basic ability to come to an understanding of certain fundamental truths, and can come to agreement upon these with the aid of reason. Calvinism, especially the neo­Calvinism which is the unquestioned (because unquestionable) paradigm of the Evangelical academy, holds that the elect have a unique and divinely sanctioned "world view" which stands in judgment of all others in all particulars. To these zealots the very idea that there can be any common human ground between believers and unbelievers is itself a damnable heresy. Still, it is the damnable heresy on which American society and civilization are built, and the Calvinism which so despises it is a near kin of those varieties of Islam that Benedict so boldly challenged at Regensburg in 2006.

When the same Benedict addressed the United Nations a year and a half later, he pointed out how the principles of that august body, and the Universal Declaration of Human Rights whose anniversary he was commemorating, grew out of the Natural Law philosophy of CounterReformation Scholasticism, particularly as formulated by Francisco de Vitoria (1492?–1546). Needless to say, the "Scottish Philosophy" of a later age grew out of this tradition as well, and many of the American founders were directly familiar with Natural Law theory as expounded by Catholic ­­ and Protestant ­­ Scholastics. On the same visit Benedict made ample use of the language of sacred architecture, as if in conscious homage to the fact that he was honoring a country founded by Freemasons, who used that language to teach the conformity of right living to the law of nature and nature's God. If he was giving a Catholic interpretation to this symbolism, so did the Catholic Jacobites who were prominent in the Craft before the Masonic movement became identified with indifferentism, anticlericalism, and finally (at least on the Continent) atheism. It was striking indeed that to one steeped in American tradition it was the Pope of Rome of all people who was speaking our own language in a familiar tone, and the neo­Calvinist Evangelicals who jibbered and muttered in an outlandish and menacing jargon more Muslim than Christian. I sure wonder what Mommy would think.

Natural Law. What is that to us today; what was it to me in what we call the Vietnam era? In 2008 the issue was torture, and a President of the United States who took pleasure in his presumed power to order it, to physically degrade his enemies, to morally degrade our own soldiers. I am proud that when Mr. Bush asked our military for advice on the subject, they replied that he has no such power, that such actions are contrary to our laws and the traditions of our armed services, and, moreover, ineffectual. (The latter point is an important indication that powerful men order torture not to accomplish anything, but to pleasure themselves.) And I am ashamed that he chose to take the advice of Israeli advisors, who hold to another morality, one going back to ancient Assyria, and profoundly alien to our own Christian civilization.

In my youth the overriding issue was not torture, but terrorism. Not that torture didn't take place. At graduate school I knew a former naval officer who had interrogated captured Viet Minh and Viet Cong; the "extraordinary means" had been applied by our allies by the time he was introduced to his prisoners, and the specialists who had softened them up had already moved on or backed off. The issues before us then were atrocious acts of war against civilian populations in North and South Vietnam, in Laos and Cambodia, in Central and South America, even in Germany and Japan a generation before, not to mention the subversion and corruption of constitutional government in America by a regime that felt justified in using any means necessary to keep power away from the Communists and their sympathizers, the Democrats and liberal Republicans.

Nor was such evil a monopoly of the so­called right. A young antiwar activist formerly associated with Martin Luther King even went so far as to criticize the sainted Che Guevara for not being enough of a terrorist to tear the peasantry away from their conformity to a "fascist" state. (Two generations later the man was advising George Bush.) In my undergraduate days I had been a loyal member of the conservative movement, back when the Intercollegiate Studies Institute was still called the Intercollegiate Society of Individualists, some members of the Students for a Democratic Society still honored democracy, and Murray Rothbard and Carl Ogelsby were moving "beyond left and right." If I got nothing more from the conservatives, and in fact I got a great deal more, it was an ever deepening admiration for Edmund Burke. Burke was prized by the cold warriors because his Letters on a Regicide Peace could be used to justify a war of extermination against the Soviet Union, the Peoples Republic of China, and any other people so temerarious as not join the alliance against these forces of absolute evil and subordinate their interests to those of the United States. A superficial reading, I need hardly remark. But Burke was not only the acute critic of the French Revolution who predicted the Terror from its earliest signs, he also was a tireless advocate for Irish freedom, particularly freedom of conscience, and a loyal ally of the American colonies in Parliament. But Burke's finest hour came at the end of his long career, when he boldly fought against the depredations of Warren Hastings and the British East India Company. Anyone who wants to know what natural law meant to the men of the Eighteenth Century, including those who liberated the American colonies and forged their political constitution can get a good sense of it from the eighth day (!) of his impeachment of Hastings before the House of Lords, which, I warn you, I have quoted before and shall no doubt quote again:

No man can lawfully govern himself according to his own will—much less can one person be governed by the will of another. We are all born in subjection—all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices, and prior to all our contrivances, paramount to all our ideas and to all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we can not stir. This great law does not arise from our conventions or compacts; on the contrary, it gives to our conventions and compacts all the force and sanction they can have: it does not arise from our vain institutions. Every good gift is of God, all power is of God; and He who has given the power, and from whom alone it originates, will never suffer the exercise of it to be practised upon any less solid foundation than the power itself. If, then, all dominion of man over man is the effect of the divine disposition, it is bound by the eternal laws of Him that gave it, with which no human authority can dispense; neither he that exercises it, nor even those who are subject to it; and, if they were mad enough to make an express compact, that should release their magistrate from 5 his duty, and should declare their lives, liberties and properties, dependent upon, not rules and laws, but his mere capricious will, that covenant would be void. This arbitrary power is not to be had by conquest. Nor can any sovereign have it by succession; for no man can succeed to fraud, rapine, and violence. Those who give and those who receive arbitrary power are alike criminal; and there is no man but is bound to resist it to the best of his power, wherever it shall show its face to the world.

Mr. Jefferson couldn't have put it better. Human rights are inalienable --­­ you can't give them away, and when they are taken away there is not only the right of rebellion, but the solemn duty to resist. The difficulty of natural law theory, of course, is in the details. Back in '68 Pope Paul VI had announced that artificial contraception was against the natural law, but this decision did not immediately commend itself to the common sense of many of those who were not subject to his religious authority. I don't mean he was wrong, or that he exceeded his authority, or even that his decision was inopportune. But when the Supreme Court, alarmed by the birthrate of blacks and an end to white domination of the nation and the world, soon mandated abortion on demand, it was all too easy to dismiss arguments in favor of the human being of the embryonic human as religious dogma rather than an honest attempt to think things through. Since then the concept of natural law is often dismissed by feminists and homosexualists (to use Mr. Vidal's eloquent term) as a mere excuse for oppression. It does seem to me, however, that the insistent denial of the very idea of human rights does nothing to advance the liberation of humanity or any part of it. But maybe that's just me.

In any case, I don't think America was ever anything like the sort of Catholic nation that, say, Portugal was under the late Dr. Salazar, or is very likely to get there any time soon, despite the best wishes and even efforts of some of my friends. I do think that for a good part of our history a great many people in public life would have said that the words of Burke I have quoted express their most basic political convictions and sentiments as well as anyone ever could, and this puts America right at the center of the great tradition of Western civilization. And this was true long after old Europe had gone down other ways, the ways of the French revolution, the reaction against it, and the nationalism that synthesized the worst of both. To be sure, we have had nationalists here, and have them today, and have preached our crusades to end slavery, make the world safe for democracy, eradicate the evil empire of the moment, but there is, if not always a ringing and uncontested affirmation of civilized values, by which I mean the values of our civilization, at least a powerful nostalgia for them, and a sincere wish that one could believe in them with a good conscience, a good conscience which postmodernist deconstructionism denies us. A good conscience which Joseph Ratzinger Benedict XVI, who has suffered modernity as few of us have and thought more deeply about it, was offering us back.

To be perfectly frank, it took the Catholic Church a good long time to recognize the Christian virtues of Enlightenment, even the Scottish one, and Revolution, even the American one. Better late than never. And despite the mantric invocation of John Courtney Murray, the Church in America has not always been on the side of the angels. The theology of the American Church has always been Jansenist, not Catholic, combining the worst of Pelagius and Calvin, making Boston Irish the kissing cousins of Cotton Mather. The American Church never permitted itself to be organized according to canon law because this would limit the despotism of prelates. The American Church refused to acknowledge the priesthood of Eastern Catholics ordained as married men, driving the Catholic Ruthenians into communion with the Patriarch of Moscow (the present Orthodox Church in America), and later blackmailing a bankrupt papacy into forbidding married priests throughout the Western hemisphere, driving a second group of Ruthenians into communion with the Ecumenical Patriarch of Constantinople (the present American Carpatho­Russian Orthodox Diocese).

They American Cathholic Church wouldn't even allow American women to become real nuns, or foreign nuns to come to America without renouncing their vows. The vast majority of Catholic women called nuns are nothing of the sort, but religious sisters first organized as cheap labor at the beck and call of the clergy, and now loose cannons like the Papessas Mother Angelica and Sister Joan. Yes, one or two real abbeys for women were founded in the last century, but the American Church continues to hold the contemplative life in deepest contempt, even for women. Women religious lead the crusade against contemplative traditions, and now rail against the Church as an organ of worldly power from which they are unjustly excluded.

Deprived of traditional spiritual direction, a lamentable number of priests "demythologized" the Faith while looking to worldly culture for a way of salvation. Many found it in the gospel of orgasm, and undertook to liberate the young men in their care by sharing the only joy they thought worth having, with results we see today.

Catholic involvement in American public life has not been edifying either. The American bishops turned their backs on Benedict XV's attempt to end the slaughter in the trenches and refused to make any move to bring Woodrow Wilson over to the side of peace. As patriotic Americans, they in effect signed on to the WASP jihad to extirpate the Catholic powers of the Old World. A couple of generations later millions of Catholic schoolchildren were forced to write letters demanding that the Senate not censure that great American Joseph McCarthy, who was probably the Soviet Union's most valuable (presumably unwitting) asset in American public life, who had discredited all responsible criticism of Communism and its supporters by viciously slandering the United States Army, the Department of State, and the Protestant clergy as nests of traitors. Some years later Catholic activists succeeded in driving the voices of moderation out of the Republican Party, and the urban ethnic social conservatives out of the Democratic, and the forms of civility from the public square.

Americans can be forgiven for not rushing to enlist in the nearest Roman Catholic parish. There are other conversions needed, perhaps beginning with American Catholics themselves. Back in the days of Reagan a fellow named Alan Bloom made an almost persuasive case that the American Mind was closed to the Great Tradition of Western Civilization, and needed to be reopened. Alas, Bloom was a Neoconservative, a follower of their guru Leo Strauss, and a teacher of a a number of shady operatives of the Program for the New American Century type, as Saul Bellow's last novel so amusingly portrays him. Bloom's Great Tradition was something cobbled together by Machiavelli and others out of the misunderstood shards of ancient paganism; thinkers and writers tainted by the Christian gospel remained under embargo. (Mortimer Adler was less fearful, more intellectually curious, but look where he ended up.) It took a Bavarian Pope to remind us that the basic principles of our cherished hopes of international organization and human rights, and indeed of the American founding itself, go back to the Iberian scholastics of the Catholic Reformation. ("Counter­Reformation" is misleadingly negative.)

Benedict's reminder harmonized well with my own studies in the history of philosophy. I began some five decades ago with the riddle, the riddles, of Charles Sanders Peirce (1839­ - 1914), our own and only philosopher to be ranked with the likes of Aristotle and Kant. What was this Common Sense he went on and on about? (The Scottish Philosophy was studiously ignored in the academy; it still is.) As I said, I was lucky to find out. Now John Deely has been showing that any postmodern philosophy worthy of the name, one founded on semeiology rather than Cartesian (or empiricist) methodologism, needs to go back to Peirce and with Peirce back to the very beginnings of the theory of signification as we find them in John Poinsot (1589 ­ 1644). Poinsot, as it happens, is part of the same Iberian Renaissance to which Benedict has now called our attention. Indeed, under another name (John of St. Thomas) Poinsot inspired the neo Thomism of Jacques Maritain which undergirded the Christian Humanism of Paul VI and many other Fathers of the Second Vatican Council. (His treatise on *The Gifts of the Holy Spirit, as interpreted by theologians often dismissed as too conservative, is behind the rather daring notion that all Christians are called to holiness in this life, and, indeed to the mystical path of acquired contemplation, and thus such more recent developments as Centering Prayer, the World Community for Christian Meditation, and the ommunion and Liberation movement.

As if all this were not enough, Murray Rothbard, no Christian he, though personally excommunicated and anathematized by Ayn Rand for not repudiating his openly Christian wife, has argued that the Austrian School of Economics, the Old Liberalism of von Mises and Hayek, goes back not so much to Adam Smith (who missed a few points), as to the scholastic philosophers of Spain and Portugal in the early modern period. Mention Iberian philosophy to the American of average education and he will look at you as though you had spoken of Uzbek grand opera ­­ or (indeed) the Scottish Enlightenment. He might even tell you that Spanish ignorance, superstition, and bigotry are precisely what God sent Englishmen into the New World to stamp out: the legenda negra. Needless to say, this is not a view of history a good many newcomers to the United States are likely to tolerate with equanimity, and it is just as well that it isn't true.

Once we retire that vulgar prejudice against Hispanidad we might just get a fair hearing for the work of Xavier Zubiri, the only European thinker of the last century who compares with Peirce for breadth of learning and depth of discernment ­­ as well as sheer unadulterated difficulty. If nothing else, the challenge of Catholicity invites Americans to break down the walls of the Anglo­Saxon ghetto, which do not serve us well now, if they ever did. But it may also provoke a new interest in our own Golden Age of (Protestant) theology. Let me set the stage for this with an extended quotation from Joseph Ratzinger's 1977 essay, "Is Faith Really Good News?" (Now translated in Principles of Catholic Theology:

Truth is not always comfortable for man, but it is only truth that makes him free and only freedom that brings him joy. Now, however, we must ask more precisely: What makes a man joyful? What robs him of joy? What puts him at odds with himself? What opens him to himself and to others? When we want to describe the most extreme form of being at odds with existence, we often say of an individual that he does not like himself. But whom or what is he to like who does not like himself? Something very importamt makes its appearance here: egoism, certainly, is natural to man and needs no encouragement; but this is not true of self­acceptance. The former must be overcome; the latter must be discovered, and it is assuredly one of the most dangerous errors of Christian teachers and moralists that they have all too often confused the two and, by exorcizing the affirmation of self, have enabled egoism to avenge such a betrayal by becoming all the more rampant ­­ this, ultimately, of what the French have labeled the maladie catholique: one who wants to live only on the supernatural level and to the exclusion of self will be, in the end, without a self but not, for that reason, selfless. (79)

Reading this a day or two after Ratzinger's papification I couldn't help thinking of our own Paul Tillich, whose seminal sermon "You are Accepted" baptized the human potential movement (as it was called), whose Courage to Be is a perennial best seller even after half a century, whose Systematic Theology Martin Luther King had asked for in his Georgia prison cell, and I myself poured over eagerly as an Earlham undergraduate. Of course the problematic goes back to Kierkegaard's penetrating analysis of despair, and, indeed to Luther's experience of divine wrath and mercy. Now it is all very well to say we must accept our acceptance, somehow (mysticism? art?) so ground ourselves in the very Ground of Being as to powerfully affirm our being against the powers of nonbeing. But is it true? That is the question haunting Tillich, Martin Luther King, and modern American culture down to our own time, which Ratzinger, challenged by Nietzsche and Camus, dared to speak aloud:

We come now to the all­important question: Is it true, then, when someone says to me: "It is good that you exist"? Is it really good? Is it not possible that that person's love, which wills my existence, is just a tragic error? If the love that gives me courage to exist is not based on truth, then I must, in the end, come to curse the love that deceives me that maintains in existence something that were better destroyed. This dilemma could be 10 strikingly illustrated by reference to the interpretations of the contemporary experience of life in Sartre or Camus or in the attitudes of the new Left. Even without such evidence, it is obvious, however, that the apparently so simple act of liking myself, of being at one with myself, actually raises the question of the whole universe It raises the question of truth: Is it good that I exist? Is it good that anything at all exists? is the world good? How many persons today would dare to affirm this question from the heart ­­ to believe it is good that they exist? That is the source of the anxiety and despair that incessantly affect mankind. Love alone is of no avail. It serves no purpose if truth is not on its side. Only when truth and love are in harmony can man know joy. For it is truth that makes man free. (80)

And the question of truth won't leave us alone. For Tillich the Christian faith was perhaps a true myth, but, perhaps true only the way that other myths are true. He tended to sacramentalize modern art, leftish politics, and sexual liberation; the president of Union Seminary had to remind him that it looked bad for their most eminent theologian not to go to church. The tragedy of attempting to make a religion of art, politics, or sex is obvious by now, and it as a sad circumstance that the leadership of the American Catholic Church were seminarians at a time when Catholic theology looked to the Protestants for validation, and Tillich was at the height of his prestige in the liberal denominations. The painful story of Tillich's sexual obsessions is now well known enough from his wife's two memoirs, Dr. King's escapades have stained the memory of the civil rights movement as much as his infatuation with the Soviet power, ­­ and the sexual scandals of the American Church are unspeakably worse, blighting the lives of tens (hundreds?) of thousands of children. That is something Benedict, on his recent visit, would not allow us to forget for even a moment. But at least he offers a remedy in that confrontation with the truth of our being which liberal theology, Catholic and Protestant (though perhaps not Orthodox),attempted to evade:

The content of the Christian evangelium reads: God finds man so important that he himself has suffered for man. The Cross, which was for Nietzche the most detestable expression of the negative character of the Christian religion, is in truth the center of the evangelium, the glad tidings: "It is good that you exist" ­­ No, "It is necessary that you exist." The Cross is the approbation of our existence, not in words, but in an act so completely radical that it caused God to become flesh and pierced this flesh to the quick; that, to God, it was worth the death of his incarnate Son. One who is so loved that the other identifies his life with this love and no longer desires to live if he is deprived of it; one who is loved even unto death ­­ such a one knows that he is truly loved. But if God so loves, then we are loved in truth. Then love is truth, and truth is love. Then life is worth living. This is the evangelium. (81)

The whole idea of the Cross as God's affirmation of man will strike many an American as shocking, ludicrous even. It the ca­ross not the stock in trade of a thousand "evangelists" as the ultimate proof of our total depravity, the ultimate refutation of all aspirations for human freedom and dignity? Surely Nietzsche got that from his preacher father, though it is hard to find any such slander of humanity in either the written scriptures or the teaching of the Fathers of the Church (except for Augustine, and that on a bad day he later repented). I am happy to note that Ratzinger's point of view, scriptural, patristic, and Benedictine in every sense of the term is very close to what some in the Evangelical churches are calling "gracious Christianity," for that is what it is. That movement is still a prophetic minority in the churches and the academy, and we still need to come to terms with the main stream of American spirituality as represented, for better and worse, by Tillich. And Ratzinger, even in his early days as a professor, has given us the means to do just that. Not everything in the American theological mainstream, and not everything in Tillich, needs to be discarded wholesale.

A follower of Ratiznger's good friend Don Liugi Giussani who studies Tillich's theology will find close analogies between Tillich's method of correlation and the principle of correspondence which Giussani urged on members of the Communion and Liberation movement he founded, a movement in which the Ratzinger Pope (to use the Catholic in­jargon) takes more than a passing interest ­­ he is said even now to take part in a weekly School of Community in which movement people use that method to explore the meaning of the Gospel in relation to their own day to day lives, and the meaning of their lives in relation to the Gospel, though his episcopal orders forbid his formal membership in the Fraternity. I do not mean to imply that Benedict is a follower of Giussani in matters of pure theology, but it seems clear that he recognizes Giussani's method as the best practical application of the theological principles both men learned from such masters of La Nouvelle Theologie as de Lubac, von Balthasar, and (with reservations) Rahner.

But before I move away from the idea of correspondence, the method of correlation, I should mention that this became the life work of two American philosophers, Ira Progoff, with whom and with whose students I was privileged to do postdoctoral work, and Eugene Gendlin, both known as psychologists for the contributions they have made to psychology, who offer what I can only describe as means of spiritual direction. The few folks who remember Tillich today often contrast him with Reinhold Niebuhr, his colleague at Union, who inspired the Cold war mainstream much as Tillich inspired the New Left, and whom Don Gius was fond of quoting.

But the man to rediscover is Reinhold's brother Richard, a theologian's theologian, that is, one whose writings were never taken up by the movers and shakers of middlebrow culture. His Meaning of Revelation shows the kind of emphasis the Catholic Church in Europe is coming around to, or coming back to, as it is very much in the spirit of the Fathers of the Church, the Eastern Fathers in particular. For many of us what may be most prophetic in his life work is his refusal of the temptation of neo­conservatism to which Reinhold gave in to his fame and profit. Reinhold ostentatiously resigned from the Fellowship of Reconciliation in the early '30s in righteous indignation that some Christians did not demand that the government do something (what?) about the Japanese in China. Richard, on the other hand, had no hope for the efficacy of political, economic, and military power exercised by the United States against Japan. Sensing that Western Christendom was going the way of old Rome, he thought that the best Christian response was that pioneered by St. Benedict, from whom of course among others the last pontiff took his name. For him the issue was not Japan against China, or the United States against Japan, but, to cite the title of a 1935 book to which he contributed, The Church Against the World. A few years later Dietrich von Hildebrand, in his villa in Florence, was giving the retreats later published as Transformation in Christ to Christian activists who intended to remain behind in Nazi Germany to keep the light of Christian civilization burning in that dark time, and Dietrich Bonhoeffer would take refuge with the Benedictines in his own effort to do the same. A few pages before the long passage I have quoted, Ratzinger's Principles of Catholic Theology gives a lengthy exegesis of Hildebrand's text as the model for Christian repentance. I can't help wondering if this forbidden book is one that his father had hidden around the house, as Evangelicals might have concealed Bonhoeffer's Cost of Discipleship. Discipleship and transformation are not matters of effortful striving, but the response to a calling which is a revelation.

Richard ­­ is particularly enlightening on revelation as calling. He shows that it is not the communication of some kind of knowldege, however supernatural or esoteric, by possession of which we are justified, elevated from the companionship of our neighbors, saved from the world; that would be Gnosticism. Rather, revelation is participation in an ongoing event, a relationship with a person previously unknown, or at least unrecognized. Some words toward the end of The Meaning of Revelation put the matter thus:

Revelation means the moment in our history through which we know ourselves to be known from beginning to end, in which we are apprehended by the knower; it means the the self­disclosure of the judge. Revelation means that we find ourselves to be valued rather than valuing and that all our values are transvaluated by the activity of a universal valuer. When a price is put upon our heads, which is not our price, when the unfairness of all the fair prices we have placed on things is shown up, when the great riches of God reduce our wealth to poverty, that is revelation. When we find out that we are no longer thinking him, but that he first thought us, that is revelation. Revelation is the emergence of the person on whose external garments and body we had looked as objects of our masterful and curious understanding. Revelation means that in our common history the fate that lowers over us as persons in our communities reveals itself to be a person in community with us. What this means for us cannot be expressed in the impersonal ways of creeds or other propositions but only in responsive acts of a personal character. we acknowledge revelation by no third person proposition, such as that there is a God, but only in the direct confession of the heart, "Thou art my God."... From this point forward we must listen for the remembered voice in all the sounds that assail our ears, and look for the remembered activity in all the actions of the world upon us. The God who reveals himself in Jesus Christ is now trusted and known in the contemporary God, revealing himself in every event, but we do not understand how we could tract his working in these happenings if he did not make himself known to us through the memory of Jesus Christ; nor do we know how we should be able to interpret all the words we read as words of God save by the aid of this Rosetta stone. (80 -­ 81)

Catholics who remember the discourses of the Pope Benedict will find the flavor of this passage very Benedictine ­­ in both senses of the term. Those who follow the way of Luigi Giussani find their spirit particularly familiar, for those of them who live in community, including the little band that managed Benedict's household and conduct the School of Community he attended, are known precisely as Memores Domini, those who strive to keep the Lord constantly in mind, and allow their own memory and mindfulness, personal and collective, painful and pleasing, on the surface of association or deeply hidden, to be transformed by their relationship with God in Christ, their participation in the ongoing incarnation of the Word of God: the God who is the author of our nature, and an incarnation that runs to meet the deepest desire of that nature with more that could have been imagined. What this means in the experience of living our life is well stated at the conclusion of Niebuhr's great work:

The God who reveals himself in Jesus Christ meets no unresponsive will but the living spirit of men in search of all good. And he fulfills our need. Here is the one for whose sake all life and every life is worth living, even lives that seem bereft of beauty, of truth and of goodness. The glimpse of his great glory in the face of Jesus Christ, its reflections in the darkened mirrors of the saints' adorations intimate a God who is good beyond all that is good and fair beyond all fairness. Yet the goodness that shines upon us through the moment of revelation is not the glory or the goodness we had expected in our thoughts about deity. The essential goodness of the Father of our Lord Jesus Christ is the simple everyday goodness of love ­­ the value which belongs to a person rather [than] the value we find in an idea or a pattern; it is the goodness which exists as pure activity. He fulfills our expectation of the intrinsic good and yet this adorable goodness differs from everything we had expected, and puts our expectations to shame. We sought a good to love and were found by a good that loved us. And therewith all our religious ambitions are brought low, all our desires to be ministers of God are humbled; he is our minister. By that revelation we are convicted of having corrupted our religious life through our unquenchable desire to keep ourselves with our love of our good in the center of the picture. Here is the goodness that empties itself, and makes itself of no reputation, a goodness that is all outgoing, reserving nothing for itself, yet having all things. So we must begin to rethink all our definitions of deity and convert all our worship and our prayers. Revelation is not the development and not the elimination of our natural religion; it is the revolution of the religious life. (98 -­ 99)

But what does all this mean to one who stands outside the light of revelation, who relies on the reason of Western Civilization, the common sense of the founding Fathers? If believers and unbelievers are to take part in one community, what do we have to say to each other? This is the point of Benedict's challenge to the Muslim world, the question of what could make the libertine Doctor Franklin and the evangelical President Witherspoon active participants in the same foundational dialog. Niebuhr has an answer, and it is the same answer as Benedict:

The pure reason does not need to be limited in order that room be made for faith, but faith emancipates the pure reason from the necessity of defending and guarding the interests of selves, which are now found to be established and guarded, not by nature, but by the God of revelation whose garment nature is. (91 ­- 92)

It is faith that liberates and, indeed, inspires us to invent, develop, explore, and test scientific understandings which would otherwise be too much for the vain imaginings of our all too human hearts:

To know the person is to lose all sense of shame because of kinship with the clod and the ape. The mind is freed to pursue its knowledge of the external world disinterestedly not by the conviction that nothing matters, but by the faith that nothing God has made is mean or unclean. Hence any failure of Christians to develop scientific knowledge of the world is not an indication of their loyalty to the revealed God but of their unbelief. (90 -­ 91)

Seven going on eight decades after these words were published, ministers of "religion" are still attempting to prevent the teaching of ascertained facts of human biology in order to retain the authority of their own stupidly selectively literalistic reading of the Bible; some of the more advanced institutions of Evangelical learning defiantly profess a form of Calvinism in which some sort of theology remains the queen of the sciences in an unconstitutional monarchy, with no other discipline permitted its own proper autonomy and integrity; while in more numerous groves of Academus, even the Roman Catholic plantations, men and women of faith are quickly brushed off as obvious enemies of intellect.

My own mother, as I have said already, doubted that you can be a good Catholic and a real American at the same time. Pope Benedict warned his flock that they will not be good Catholics until they are Americans to the extent of acknowledging the law of nature and of nations as developed by Victoria (among others, some of them Scots), and aspiring to live in local, regional national and international communities under that law, in which the freedom and dignity of the human person are given the first priority. On the other hand I do not see how we can be real Americans without realizing that the aspirations of 1776 and 1789 are grounded in that natural law, and grew up as the fruit of a civilization in which the reason of Greece and Rome reached full maturity in the care of Mother Church, a church whose members, including the hierarchy, were not always consistently faithful to it, calling forth reformations, enlightenments, and even revolutions. I think we must all be Catholic at least in the wider sense of loyalty to that civilization, and our best way may well be to reappropriate the riches of the golden age of American philosophy and theology, of which the work of H. Richard Niebuhr is a small but important part.

Sources quoted: Edmund Burke, Impeachment of Warren Hastings before the House of Lords (numerous editions), eighth day. Joseph Ratzinger, Principles of Catholic Theology. San Fransisco: Ignatius, 1987. H. Richard Niebuhr, The Meaning of Revelation [1941]. Louisville: Westminster John Knox Press, 2006.

© FP Purcell

@ 7bdef7be:784a5805

The following script try, using nak, to find out the last ten people who have followed a target_pubkey, sorted by the most recent. It's possibile to shorten search_timerange to speed up the search.

```

!/usr/bin/env fish

Target pubkey we're looking for in the tags

set target_pubkey "6e468422dfb74a5738702a8823b9b28168abab8655faacb6853cd0ee15deee93"

set current_time (date +%s) set search_timerange (math $current_time - 600) # 24 hours = 86400 seconds

set pubkeys (nak req --kind 3 -s $search_timerange wss://relay.damus.io/ wss://nos.lol/ 2>/dev/null | \ jq -r --arg target "$target_pubkey" ' select(. != null and type == "object" and has("tags")) | select(.tags[] | select(.[0] == "p" and .[1] == $target)) | .pubkey ' | sort -u)

if test -z "$pubkeys" exit 1 end

set all_events "" set extended_search_timerange (math $current_time - 31536000) # One year

for pubkey in $pubkeys echo "Checking $pubkey" set events (nak req --author $pubkey -l 5 -k 3 -s $extended_search_timerange wss://relay.damus.io wss://nos.lol 2>/dev/null | \ jq -c --arg target "$target_pubkey" ' select(. != null and type == "object" and has("tags")) | select(.tags[][] == $target) ' 2>/dev/null)

set count (echo "$events" | jq -s 'length')

if test "$count" -eq 1
    set all_events $all_events $events
end

end

if test -n "$all_events" echo -e "Last people following $target_pubkey:" echo -e ""

set sorted_events (printf "%s\n" $all_events | jq -r -s '
unique_by(.id) |
sort_by(-.created_at) |
.[] | @json
')

for event in $sorted_events
    set npub (echo $event | jq -r '.pubkey' | nak encode npub)
    set created_at (echo $event | jq -r '.created_at')
    if test (uname) = "Darwin"
        set follow_date (date -r "$created_at" "+%Y-%m-%d %H:%M")
    else
        set follow_date (date -d @"$created_at" "+%Y-%m-%d %H:%M")
    end
    echo "$follow_date - $npub"
end

end ```

@ 2b24a1fa:17750f64

Die Satire Muxmäuchenstill von 2004 erzählt die Geschichte des 30-jährigen Mux, der seine Mitbürgern zu mehr Verantwortungsbewusstsein erziehen möchte. Dazu stellt er Raser, Schwarzfahrer, Graffiti-Sprüher, Falschparker, Ladendiebe und Vergewaltiger, konfrontiert sie mit ihrem Verhalten und bestraft sie.

https://soundcloud.com/radiomuenchen/muxmauschenstill-x-interview-mit-jan-henrik-stahlberg?

Als Mitstreiter gewinnt er Arbeits- und Obdachlose. Mux’ fanatische Ein-Mann-Mission wächst zu einem kleinen Unternehmen. Auch privat kann er seinen Moralismus nicht zügeln und erschießt seine Freundin. Am Ende des Films wird er von einem Raser überfahren.

Ab 1. Mai läuft die Fortsetzung in den Kinos: Muxmäuschenstill X: muxfilm.de/. Nach zwanzig Jahre Wachkoma findet sich Mux in einer Welt wieder, die er nicht mehr versteht: dem wunderbaren Neoliberalismus. Wieder möchte Mux die Menschen erziehen. Doch diesmal kämpft er gegen ein System, das alles durchdringt, die Welt spaltet, unsere Lebensgrundlagen zerstört, die Reichen reicher macht und die Armen ärmer. Mux gründet den Muxismus und schart die Aussortierten des Systems um sich.

Drehbuchautor und Hauptdarsteller Jan Henrik Stahlberg führt diesmal auch Regie. Unser Autor Jonny Rieder hat mit Jan Henrik Stahlberg über seinen neuen Film gesprochen. Zunächst wollte er wissen, wo für ihn die Grenze verläuft zwischen Übergriffigkeit und Zivilcourage und wie er Mux hier einordnet.

Bild: Mux Filmproduktion

@ 78b3c1ed:5033eea9

※ライトニングノード保有者向け

Alby Hubをインストールした時なんもわからずポチポチしているとMegatlith LSPノードからインバウンドを購入してチャネルを開くことになります。2万sats(2024/12/4 午後7時時点で三千円ほど)かかります。

そこで誰もが思うに違いない 「高いなぁ。だれかタダで無料で私のHubにチャネル開いてくれないかなぁ...」

その願望をかなえる献身的なノードランナー(笑)がAlby Hubへチャネルを開いてあげるための手順書みたいなものがこの記事です。 ~~ppmをうんと高くしてぼったくってやりましょう！~~

※AlbyHubにオンチェーン資金が無くてもLNDから開く方法を発見しました。末尾に追記しました。

《これはアンカーアウトプットを利用するタイプのチャネル》 条件 ・チャネルを開く側 　Clearnet IPアドレスで着信可能であること。Torノードは不可。ノードURIを公開していなくても良い。AlbyHubでピア登録できるClearnet IPアドレスと着信ポートがあればOK。

・開いてもらうAlby Hub側 　オンチェーン資金25,000sats以上をデポジットしておく。ないと開けません。

手順

1. [Alby Hub側] オンチェーン資金をデポジット Hubログイン後の左メニューからNodeを選択。Saving BalanceのDepositを選択。するとbc1qではじまるオンチェーンアドレスが表示される。ここへ送金してオンチェーンをデポジットしておく。

2. [Alby Hub側] 開く側のノードをピア登録 左メニューからNodeを選択。右上のAdvancedからConnected Peersを選択。 右上のConnect Peerを選択。欄にノードURI (ノードID@IPアドレス:着信ポート番号)を入力してConnect。

3. [開く側ノード] AlbyHubを確認、チャネルを開く ThunderhubやRide-The-Lightningなどを使い、Alby Hubのノードが表示されていることを確認。Hubにエイリアスは無いのでノードIDで表示される。 このノードに対してチャネルを開く。Private channelが望ましいと思われる。 6conf後に開設完了。

終わり！

メモ

• Alby Hubではbase feeは設定可能だがrateが設定できない。そもそもAlby Hubはルーティング向けノードとして設計されてない。セルフカストディアルウォレットです。
• public channelだとchannel_update, channel_announcementがゴシップされるまでHubへ送金できない(no route)。上記の通りウォレットとしてのノードならprivate channelだけにしてルートヒント付きインボイスが発行できるようにしとくのが望ましい。
• LDKにおいて相手からチャネルを開いてもらう場合にオンチェーン資金が必要。相手がチャネルリザーブ無しのチャネルでもOKなら不要。現にメガリスLSPからチャネルを開いてもらう時オンチェーン資金が0satsでも開けているのがその実例。
• オンチェーン資金が必要なのはチャネルタイプがanchorの場合。オンチェーン資金でアンカーアウトプットをCPFPするためみたい。anchorが登場する前のstatic-remotekeyのタイプならオンチェーン資金は不要。

---

＜ここからが追加＞

《これはアンカーアウトプットを利用しないタイプのチャネル》 LNDからチャネルを開くときにstatic remote keyを利用するタイプを指定します。

条件 ・チャネルを開く側　※上記と同様。

・開いてもらうAlby Hub側　無し。 手順 1. [Alby Hub側] 開く側のノードをピア登録 左メニューからNodeを選択。右上のAdvancedからConnected Peersを選択。右上のConnect Peerを選択。欄にノードURI (ノードID@IPアドレス:着信ポート番号)を入力してConnect。 2. [開く側ノード] AlbyHubを確認、チャネルを開く SSHログイン、UmbrelならLightningのターミナルで以下のコマンドを実行します。

<ノードID>は開きたいAlbyHubのノードIDで置き換えてください。 <チャネルサイズ>は開きたいチャネルの金額、例えば20万satsなら200000としましょう。 <手数料率>はチャネル開設のトランザクションに掛ける手数料率です。mempool. spaceなどで手数料水準を確認して指定しましょう。 --channel_type tweaklessがキモです。デフォルトだとanchorになります。RTLやTHで開くとこのanchorになります。なのでlncli openchannelでやります。

lncli openchannel --node_key <ノードID> \ --local_amt <チャネルサイズ> \ --sat_per_vbyte <手数料率> \ --private --channel_type tweakless

終わり！

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ dffd3ffc:5ade7be1

Nostr 利用開始から 1 年を迎えて

はじめに

みなさんこんにちは。おっぱぴぃです。

ハッカーのおもちゃとしての Nostr のススメ と Nostr の面白さをエンジニア目線で解説してみるをみて Nostr にはじめて投稿をしたのが 2024/01/04 09:04:18 でした。

nostr:nevent1qqsd5v80f9zazxd4kq2r2dls5znd40ht6c7cj4slt6wtlv483vkmxdcjvq66c

Nostr で私が 1 年間をどう過ごしてきたか、振り返ってみようと思います。

初投稿日

今見たら 10 リポスト、20 そこそこのリアクションをいただいてたんですね。初投稿というだけでこんなおバズリあそばすことあるんだって思いました。~~みんな年始で暇やったんかな~~

これだけリアクションがあって、フォローもしていただいたおかげで Nostr の印象がよくなったこと、日本人話者にすぐたどり着けてことが Nostr を続けられている要因になっていると思います。あとはエアリプ文化が懐かしい＆近すぎず遠すぎずで居心地がよくて沼ったところがあると思います。

その日はNostr の Scrapbox（現 Cosense）をその日中にざっと読み漁って、記事の誤字修正したり、WoS を設定してみたり、Lightning Address を設定したりしていたようです。

nostr:nevent1qqsxml4ak7g3u8gjcyuhy89sd8vlk3fu6we9ecgey69jltd42dr0etcvt0l3w

~~おまえ、このころから大欲情を…~~

のす会でのオン会（？）

Nostr 日本人ユーザーの集まる Discord サーバとして、「のす会」というものがあります。 過去ログを漁ってるとどうやら 2024/01/15 ごろにボイチャに入りはじめ、

nostr:nevent1qqszm0kv7aulxnmxr2fdxg5cvme7nyv3j6rgfa30cat8cs3npnsep9caz0xyc

その翌日にはのす会にて Geo guesser で遊んだりしていたようです。こじらさんが尋常じゃない強さでどういう事なの…となった覚えがあります。

nostr:nevent1qqs9knrf4ww8g0fsu4l74gxeeh3s9pwpnf47xn8pf5u8pplkz4yatjg03ufd5

こうした経験を経て、徐々に Nostr ユーザーの方と直接会話することのハードルが下がってきた所でした。

初のオフ会参加

2 月頭、TL で話題になっていた火鍋を食べた経験がないなぁ…ということで、2024/02/10、ゴリラ.vim#30~四谷ラボコラボ~の参加と併せて、海底撈火鍋でオフ会を開催したのが Nostr における初めてのオフ会参加＆幹事でした。

この日は中国の春節初日だったのもあって異様に店舗が混んでおり、18:00 に予約したのに一行に案内されず、

nostr:nevent1qqspcttj4gv2ey7vkt0wp2nehqfwxjnp55vm4agnwu9kullep88ysccpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsyg87v060ssxrpew6a0vrhkcy36hqppvrwjmlqnrgqrrvf8fghgg0pypsgqqqqqqs07ajzp

顔面が痙攣したり、

nostr:nevent1qqs9d5vycslspatsnx6u5qqqwpfmdt33w2v7xkytljzsfwv56acs79czyr0l60lu824k9yc63jcg7z32fzx6w3cr6zx3mmuns69wxr66mea7zp6f7wn

詫び菓子を貰ったり、

nostr:nevent1qqs8a0u47alv9vexd5r5s5vygs77ecadm6dl9vlky32hjywdx8f3gtczyr0l60lu824k9yc63jcg7z32fzx6w3cr6zx3mmuns69wxr66mea7zgjxmhl

病院待合室みたいな場所で検尿コップで水飲んだりと

nostr:nevent1qqsq44zs04g5zng35ks6jrvrv6uel2f9ls26d7nsc6svuggrlfnvtcgzyp4kuxwwg7530jlp8fn7adq982dnq8ncajv3gyl824y4xzyw6cknkvj37gy

トラウマになりそうなオフ会でした。当時の様子はnosli でまとめています。

今振り返ってもくちゃくちゃの体験してるなと思いますが、 ~~クレーターを作りそうな青ウサギがいたものの~~

nostr:nevent1qqsrs8y3phadhcukwjlkjkgdcs43ndkc8a42m88zayfj6p2lex6a6tgpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygrtdcvuu3afzl97zwn8a66q2w5mxq083myezsf7w42f2vyga43d8vpsgqqqqqqsyfx7da

誰も怒らないし宴会自体は楽しかったので、Nostr のオフ会の原体験としては良かったな、と感じています。ひどい思い出ほど振り返ったら美化されるやつかもしれない。

各種イベント参加

Nostr には四谷ラボ参加者の方が沢山いらっしゃったこと、お声かけいただいた縁などもあり、いろいろなイベントにスタッフとして参加する経験ができました。例えば…

• Bluesky Meetup in Tokyo Vol.2
• 技術書典 16 ⇒ 関わらせていただいたのぶこ本
• Nostrasia2024

など。

微力ながら、自らの役割に合わせてイベントに貢献させていただけて、とても楽しめました。 自分に自信がなく、私生活では責任が発生する立場を回避しがちであったこともあって、自分としてはこれらのイベント参加はとても貴重な経験になりました。 関係されている方々が思い思いの仕事のやりようでイベントに取り組んでいる様が刺激になったなと思います。

オフ会履歴

私を Nostr でフォローいただいている方であれば、「こいつ、やたらオフ会行ってないか…？」と思われるでしょう。ということで、自分でも一度整理をしてみました。

うわっ...私のオフ会参加、多すぎ…？ ~~1 年間は52週しかないねんぞ~~

このように、火鍋のオフ会を皮切りに、相当な数のオフ会に参加させていただきました。オフ会というかもう普通に Nostr で知り合っただけの友人との集まりみたいな感覚になっているかも。

ちなみに、人単位でお会いした回数もまとめています。

※：Nostrasia などのイベントでお会いした回数は除いています。

こうみるとしおと神（かすてらふぃさん）と会った回数めちゃくちゃ多いですね。28,26回だとほぼ2週に1回ペースですが、過去どんなに親しい友人でもこんな頻度で会ってたことないかも。

思い出深かった出来事

nostr:nevent1qqsyeyycax9qgrr4qvtty4h62x96vc6lydh8yg7jl5er99zg7wlpdrcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygxll5llcw4tv2f34r9s3u9z5jyd5ars85ydrhhe8p52uv844hnmuypsgqqqqqqskevt6r

nostr:nevent1qqs0sqhtzc4p3vysz5k7l29x2lcnedeys55t7mqp2mz7ugrmw0v725cppemhxue69uhkummn9ekx7mp0qgsdllfllsa2kc5nr2xtprc29fygmf68q0gg6800jwrg4cc0tt08hcgrqsqqqqqpaua8e8

この誤字投稿を経て、私の（たまにほかの人も）誤字は大欲情と呼ばれるようになりました。~~毎回思うけど新しく入ってきた人は何だこれってなるよなこれ~~

その後も酔ってる時を中心に結構誤字をやらかすので、那月さんによるまとめが作られています。

名前としては不名誉かもしれませんが、面白いのでOKです。

おわりに

振り返ってみれば Nostr 日本人ユーザーコミュニティの心地良さに浸った 1 年だったと思います。 Nostr の仕組み自体も好きですが、私はコミュニティの方に目が行っている気がします。

Nostr 歴 1 歳になったので、今後は私が Nostr を使う人々に心地良いと思ってもらえるような人になれるとよいなと思います。

これからもよろしくお願いします。

@ a1d36df6:a3b9f5a0

Originally written in: November 2024

"Show me the incentives, and I'll show you the outcome"[^mungerquote].

"Even bacteria respond to motivation." ~[^dufrene2020][^amoedo2024].

Introduction

In Austrian economics, time preference refers to the value individuals place on present consumption versus future consumption [^rothbard1993man]. A society with a lower time preference is more inclined to save, invest, and plan for the long term, thereby fostering progress and stability [^ammous2018]. In contrast, a society with a higher time preference tends toward immediate consumption rather than investment — or invests without a true understanding of its purpose — leading to short-term planning and a gradual drift from foundational societal values, traditions, and culture [^hoppe2001].

The definition of investment is the process of allocating resources to productive activities, prioritizing future gains over immediate consumption. It involves capital accumulation and is key to economic growth, as individuals delay gratification to increase future value. This approach underlies capital formation and enhances an economy's production capacity, aligning with lower time preference and fostering long-term prosperity [^mises1998].

With a foundational understanding of time preference and investment, we can begin to examine what motivates people today. Given the prevalence of high time preference in modern society, the government can capitalize on this tendency by offering immediate handouts and benefits, satisfying the population's desire for instant gratification, often at the expense of long-term prosperity and future gains. This tendency is also mirrored in mainstream media, where a focus on sensational, attention-grabbing stories diverts focus from deeper, structural issues. By amplifying polarizing narratives [^gentzkow2006media], often tied to social identity or lifestyle differences, the government and media create a cycle of constant engagement and distraction, steering public attention towards short-term controversies and away from underlying economic or social policy issues [^caplan2001rational].

Debt & Fractional-Reserve Banking

A common denominator that repeatedly emerges in such destructive behavior promoted by governments is the issue of money. As money drives the world, understanding and following its flow not only reveals how it operates but also uncovers those who wield control over it, and how human behavior is driven by it.

Money is a broad term encircling all assets that can be used for exchange, storage, and valuation, covering both physical and digital forms [^ammous2023]. Cash is a subset of money, referring specifically to physical currency, such as coins and notes.

The process of money creation, typically managed by governments and central banks, is the foundation of economic dependency within the financial system. In most economies, central banks control currency creation through mechanisms like open market operations and debt. For instance, when a central bank, such as the Federal Reserve, issues new currency, it does so by purchasing government securities from commercial banks, thus adding currency to the economy. However, this transaction is not debt-free; it obliges the government to repay the borrowed amount with interest.

In common words, the process of creating money is as follows: the government request to the central bank a certain amount of money to be printed in borrowing form. The central bank then creates that money, out of thin air, on the promise that the government will repay the central bank down the road. Since the government does not produce anything, in order to repay the central bank, the government then sells the debt via bonds to anyone who would like to buy the government debt. In even more simple words: the government and central bank creates money out of thin air based on debt [^ammous2021].

The issue with money creation is not only by the fact that it was created out of thin air, but because money creation has other issues tied to it: the debt, the creation of fractional-reserve monetary system, inflation, and interest.

This foundational reliance on debt, since it is present in the very beginning of money creation, renders the entire monetary system debt-dependent. Therefore, saving and investing within such a system becomes questionable, as the system's nature opposes the principles of sustainable wealth accumulation, thus leading human behavior not to save but to spend.

A fractional-reserve monetary system is a banking structure in which banks retain only a small fraction of their depositors' funds — historically around 10%, but today often as low as 1% [^bundesbank2024] — while lending out or investing the remainder. This setup allows banks to expand the money supply and stimulate economic activity through a process known as deposit expansion [^federalreserve1975modern]. Deposit expansion occurs when banks effectively treat a portion of deposited funds as new money, multiplying the original deposit base. For example, if a bank holds deposits totaling 1 million euros, it can lend out up to 1.9 million euros, as long as it maintains 10% of the initial deposit in reserve. This cycle can repeat, enabling banks to increase the total money supply to infinity, but the "Modern Money Mechanics: A Workbook on Bank Reserves and Deposit Expansion" and government applying it recommends not doing it above 9 times the original deposit value [^federalreserve1975modern].

To make matters worse, inflation and interest exacerbate the problems inherent in this monetary system. Interest is a foundational element of the system, initially intended to address the original debt incurred by the government. In economic terms, interest represents the "price" of time preference, a premium placed on present goods over future goods. To illustrate the impact of interest, consider the cost of a house in today's system: a house priced at 500,000 euros with a 4% variable interest rate ends up costing around 860,000 euros over 30 years, with 360,000 euros paid in interest alone.

Inflation, on the other hand, is the increase in the money supply — money printing — and can only be truly calculated by M2[^1] money supply metric. Inflation erodes the value of both assets and earned income, as each new unit of currency devalues existing money. This devaluation impacts not only the purchasing power of savings but also the real cost of goods and services over time, reducing the long-term value of assets people believe they own.

The government

Operating within a monetary system stretched beyond its limitations, the government faces the dual challenges of controlling inflation and satisfying its growing spending demands. To fund its expenditures, the government often provides public benefits — subsidies, "free" healthcare, public transport, security, military, and welfare in general — to justify continual spending and cultivate public support - via voting, in most democratic countries.

Welfare and most government programs redistribute wealth from producers to non-producers, fostering dependency on the state. Over time, this erodes individual sovereignty and expands government control, restricting freedom, and reducing people to slaves or cash cows.

The government justifies taxes as payment for welfare and public services, but also claims they curb inflation by reducing the need to print money. The logic is that by reclaiming taxpayer money, the money supply is controlled. However, this is misleading, especially when the government can print money at will, making taxation on such currency inherently flawed.

Taxes are extracted via coercion - violence - by the government onto the population. The government then decides where to allocate this money, based on their guess of what the population needs, excluding private preferences. Therefore, taxes are not an incentive to accumulate, not even to work more. Taxes are an incentive to do right the opposite: do not save and do not work more.

Another tactic the government employs is to create crises that it alone can "solve", thus requiring more taxes or funding. Recent examples include crises like COVID-19, the "green" agenda, and initiatives to combat climate change[^2]. In each case, the government presents itself as the sole solution, yet solving these crises inevitably demands additional resources — in the form of increased taxation.

Even minimal critical thinking would prompt one to question the true necessity of taxes in a government that owns and controls the money printer. Given what we now understand, if you were in the government's position, would you willingly relinquish control of money creation by tying it to something like gold, empowering people to become smarter, independent, and wealthy?

The government, through various channels — media, education, propaganda, welfare, and government subsidies — ensures that people remain obedient and uninformed. It keeps them financially constrained by increasing taxes and imposing extensive regulations, while fostering dependency through handouts, welfare, and other social programs. The government is the only entity that, by law, can use violence and coercion without prosecution [^rothbard2009].

"Anyone who, although human, is by nature not yours but someone else's"[^ambler1987].

It is therefore unsurprising that many live in a state akin to enslavement, reflecting a mindset shaped by constant dependency. It is no wonder that people are discouraged from having children, as they can barely support themselves. Nor is it surprising that individuals might question the need to continue their bloodline, believing in the illusory value of "fake money" [^kiyosaki2019] and trusting present "investments" and the government to provide a pension in old age. And it's certainly not surprising to see people asking the government for solutions to every problem, when the government leaves them no viable alternatives.

"Show me the incentives, and I'll show you the outcome"[^mungerquote].

That statement serves as a powerful tool for understanding and addressing complex issues. When observing behaviors that may appear unusual — such as individuals identifying as "trans-species," a phenomenon linked to mental health concerns [^pinna2022] — it's essential to consider the underlying incentives. Who benefits most from a society in which individuals remain financially constrained, dependent, and uninformed? A fiat-based monetary system functions as a modern form of economic control, keeping people poor by design. Taxes, effectively a penalty for productivity, contrast sharply with welfare programs, which often reward dependency and reinforce reliance on the government. Meanwhile, government narratives and selective information shape public beliefs, protecting institutional interests and discouraging critical inquiry[^3].

Conclusion

Like the fungus that infects in parasitic way an ant's nervous system - Ophiocordyceps Unilateralis -, rendering it a zombie [^britannica2024] controlled by an external force, similarly, modern bureaucracies exploit the mechanisms of fiat money, debt, and taxation [^rothbard2009] to maintain control over individuals, steering them away from self-reliance and critical thinking toward a state of perpetual dependence.

The parallels are striking: just as the fungus manipulates the ant's behavior to secure its reproduction, governments manipulate public perception, creating crises, shaping incentives, and fostering dependence[^rothbard2009] through welfare programs[^caplan2001rational], inflated debt[^ammous2018], and coercive taxation. These mechanisms suppress individuality, reduce productivity, and shift power further into centralized hands[^gentzkow2006media], leaving citizens "zombified", detached from purpose and independence.

"Even bacteria respond to motivation."[^dufrene2020]

If tolerated — even by you, dear reader — this parasitic cycle will continue to erode humanity's dignity and potential. The solution lies in reclaiming agency by building a society grounded in sound money, meaningful productivity, and spiritual and cultural foundations that connect us to higher purposes. As warned in Jeremiah 17:5 [^4], trusting fallible human systems leads to enslavement. True freedom comes from rejecting exploitative bureaucracies and embracing systems aligned with truth, autonomy, and resilience.

Another way is to fully understand the system and opt out. This requires mastering the rules and using them to your advantage. If legal avenues exist to avoid taxation, expropriation, eminent domain, or government coercion, then the first step is to change the game for yourself.

The monetary system and government incentives shape human behavior, influencing those who allow themselves to be controlled by them.

fiat #bitcoin #austrian-economics #freedom #slavery #money #government #antipropaganda #propaganda #taxes #tax #greenagenda #wef #who

Footnote

[^1]: M2 refers to savings deposits + money market mutual funds + small time deposits. M2 includes all of M1 plus "near money" (M0), which consists of savings deposits, money market accounts, and small-denomination time deposits (like certificates of deposit under a certain amount). M2 is commonly tracked by central banks to gauge medium-term economic activity and savings behavior, as it includes money that people save rather than spend immediately.

[^2]: Since the 1990s, societies worldwide have been confronted by a series of global crises, often framed as urgent and overwhelming challenges. All scams. Including deforestation, ocean and air pollution, nuclear waste, oil spills, plastic and soil pollution, drought, fossil fuel consumption, rising sea levels, species extinction, extreme weather, global warming, melting glaciers, acid rain, and, recently, climate change. Each crisis has shaped public opinion and policy, and also created new laws, regulations, and taxes.

[^3]: Politicians are merely psychopath[^hareleonmayersalinasfolino2022][^klaas2023] parasites.

[^4]: Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord.

References

Bibtex

bibtex @book{ammous2018, title={The Bitcoin Standard: The Decentralized Alternative to Central Banking}, author={Ammous, Saifedean}, year={2018}, publisher={Wiley}, url={https://saifedean.com/tbs} } @book{ammous2023, author = {Saifedean Ammous}, title = {Principles of Economics}, year = {2023}, publisher = {Saifedean Ammous}, address = {Self-published}, url = {https://saifedean.com/poe} } @book{ammous2021, author = {Saifedean Ammous}, title = {The Fiat Standard: The Debt Slavery Alternative to Human Civilization}, year = {2021}, publisher = {Wiley}, address = {Hoboken, NJ}, url = {https://saifedean.com/tfs} } @book{rothbard1993man, author = {Murray N. Rothbard}, title = {Man, Economy, and State: A Treatise on Economic Principles}, year = {1993}, publisher = {Ludwig von Mises Institute}, address = {Auburn, Alabama}, note = {Originally published in 1962}, url = {https://mises.org/library/man-economy-and-state-power-and-market} } @book{hoppe2001, author = {Hans-Hermann Hoppe}, title = {Democracy: The God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order}, year = {2001}, publisher = {Transaction Publishers}, address = {New Brunswick, NJ}, url = {https://mises.org/library/democracy-god-failed} } @book{mises1998, author = {Ludwig von Mises}, title = {Human Action: A Treatise on Economics}, year = {1998}, publisher = {Ludwig von Mises Institute}, address = {Auburn, Alabama}, note = {Originally published in 1949}, url = {https://mises.org/library/human-action-0} } @article{gentzkow2006media, author = {Matthew Gentzkow and Jesse M. Shapiro}, title = {Media Bias and Reputation}, journal = {Journal of Political Economy}, volume = {114}, number = {2}, pages = {280-316}, year = {2006}, publisher = {University of Chicago Press}, url = {https://doi.org/10.1086/499414} } @article{caplan2001rational, author = {Bryan Caplan}, title = {Rational Irrationality and the Microfoundations of Political Failure}, journal = {Public Choice}, volume = {107}, number = {3}, pages = {311-331}, year = {2001}, publisher = {Springer}, url = {https://doi.org/10.1023/A:1010349129605} } @book{federalreserve1975modern, author = {{Federal Reserve Bank of Chicago}}, title = {Modern Money Mechanics: A Workbook on Bank Reserves and Deposit Expansion}, year = {1975}, publisher = {Federal Reserve Bank of Chicago}, url = {https://archive.org/details/modern-money-mechanics/mode/2up} } @misc{bundesbank2024, author = {{Deutsche Bundesbank}}, title = {Minimum Reserves}, year = {n.d.}, url = {https://www.bundesbank.de/en/tasks/monetary-policy/minimum-reserves/minimum-reserves-625912}, note = {Accessed: 2024-11-07} } @article{ambler1987, author = {Wayne Ambler}, title = {Aristotle on Nature and Politics: The Case of Slavery}, journal = {Political Theory}, volume = {15}, number = {3}, pages = {390-410}, year = {1987}, month = {Aug.} } @book{kiyosaki2019, author = {Robert T. Kiyosaki}, title = {FAKE: Fake Money, Fake Teachers, Fake Assets: How Lies Are Making the Poor and Middle Class Poorer}, year = {2019}, month = {April}, publisher = {Plata Publishing}, address = {Scottsdale, AZ}, note = {Paperback, Illustrated Edition} } @article{hareleonmayersalinasfolino2022, title = {Psychopathy and crimes against humanity: A conceptual and empirical examination of human rights violators}, journal = {Journal of Criminal Justice}, volume = {81}, pages = {101901}, year = {2022}, issn = {0047-2352}, doi = {https://doi.org/10.1016/j.jcrimjus.2022.101901}, url = {https://www.sciencedirect.com/science/article/pii/S0047235222000216}, author = {Robert D. Hare and Elizabeth León-Mayer and Joanna Rocuant Salinas and Jorge Folino and Craig S. Neumann}, keywords = {Crimes against humanity, Human rights violators, Terrorism, Psychopathy, PCL-R, SRP-SF, Four-factor model, Latent profile analysis}, abstract = {Purpose There is a dearth of empirical data on the contributions of personality, psychopathology, and psychopathy to terrorism and its actors. Because of a fortuitous set of circumstances, we had access to a sample of men convicted of crimes against humanity (CAH) committed during the Pinochet regime, each rated by expert clinicians on the Psychopathy Checklist-Revised (PCL-R). We also had PCL-R ratings for samples of general offenders and community participants. Methods We determined the psychometric properties of the PCL-R for these samples, performed structural equation modeling (SEM) to investigate the factor structure of the PCL-R, and conducted a latent profile analysis (LPA) of the obtained factors to identify classes or subtypes within the samples. Results The PCL-R's psychometric properties and factor structure were in accord with findings from other countries and settings. The PCL-R total scores of the CAH and general offenders were virtually the same but much higher than those of the community sample. However, the CAH group had extraordinarily high scores on the Interpersonal/Affective facets yet relatively low scores on the Lifestyle/Antisocial facets. LPA identified the expected four latent classes, with most CAH men located within the Callous-Conning class. Conclusions The results of this study provide unique information about the psychopathic propensities of a sample of state violators of human rights. Their pattern of PCL-R scores was consistent with an extreme disposition for self-serving, callous, and ruthless treatment of others, without guilt or remorse, and in the absence of a prior documented history of severe antisocial behavior.} } @misc{klaas2023, author = "{Brian Klaas}", title = "{{How many politicians are psychopaths?}}", howpublished = {\url{https://www.forkingpaths.co/p/how-many-politicians-are-psychopaths}}, note = {Online; accessed 29 January 2024}, year=2023 } @article{pinna2022, title={Mental health in transgender individuals: a systematic review}, author={Pinna, Federica and Paribello, Pasquale and Somaini, Giulia and Corona, Alice and Ventriglio, Antonio and Corrias, Carolina and Frau, Ilaria and Murgia, Roberto and El Kacemi, Sabrina and Galeazzi, Gian Maria and others}, journal={International Review of Psychiatry}, volume={34}, number={3-4}, pages={292--359}, year={2022}, publisher={Taylor \& Francis}, doi={10.1080/09540261.2022.2093629}, url={https://pubmed.ncbi.nlm.nih.gov/36151828/} } @book{rothbard2009, title={Anatomy of the State}, author={Rothbard, Murray}, year={2009}, publisher={Ludwig von Mises Institute} } @misc{britannica2024, author = {{Encyclopaedia Britannica}}, title = {Zombie-Ant Fungus}, year = {n.d.}, url = {https://www.britannica.com/science/zombie-ant-fungus}, note = {Accessed: 2024-11-07} } @misc{amoedo2024, author = {Renato Amoedo}, title = {Até as bactérias respondem a uma motivação}, year = {2024}, note = {Famosa frase mencionada em entrevistas e podcasts relacionados a comportamento e motivação}, howpublished = {Comentário público}, } @article{dufrene2020, title={Mechanomicrobiology: how bacteria sense and respond to forces}, author={Dufrêne, Yves F. and Persat, Alexandre}, journal={Nature Reviews Microbiology}, volume={18}, pages={227--240}, year={2020}, month={April}, doi={10.1038/s41579-019-0314-2}, url={https://doi.org/10.1038/s41579-019-0314-2}, publisher={Springer Nature}, note={Accepted 06 December 2019, Published 20 January 2020} } @misc{mungerquote, author = {Munger, Charlie}, title = {Show me the incentive and I will show you the outcome}, note = {Often attributed to Charlie Munger, known for his wisdom on finance and life as Warren Buffett's business partner.}, howpublished = {Quote}, year = {n.d.}, url = {https://elevatesociety.com/quotes-by-charlie-munger/} }