@ 4fa5d1c4:fd6c6e41

Willkommen zur Mitmachplattform: KI-Kompetenzen für die religionsbezogene Bildung

Diese Plattform ist ein offenes, gemeinschaftliches Lernmodul für alle, die KI-Kompetenzen im Kontext der religionsbezogenen Bildung entdecken, vertiefen und weitergeben möchten.
Hier können Religionslehrende, Hochschulangehörige und ehrenamtlich Engagierte gemeinsam Inhalte entwickeln, teilen und weiterentwickeln.

---

Was ist das Ziel?

Wir schaffen eine offene Lernumgebung, in der Materialien zu KI-Kompetenzen für Schule, Hochschule und außerschulische Jugendarbeit kollaborativ entstehen.
Die Plattform richtet sich an Lehrkräfte, Fortbildner:innen und Ehrenamtliche, die KI-Themen in der religiösen Bildung verantwortungsvoll erschließbar machen wollen.

---

Unser Kompetenzmodell

Im Zentrum steht ein Kreismodell mit vier Kompetenzbereichen, die auf drei Niveaustufen ausdifferenziert sind:
Verstehen, Anwenden, Reflektieren und Gestalten.
Diese Bereiche bauen aufeinander auf, beeinflussen sich gegenseitig und werden durch die zentrale Kompetenz AI Leadership verbunden.

Im Zentrum steht ein Kreismodell mit vier Kompetenzbereichen, die auf drei Niveaustufen ausdifferenziert werden können:
Verstehen, Anwenden, Reflektieren und Gestalten.
Diese Bereiche bauen aufeinander auf, beeinflussen sich gegenseitig und werden durch die zentrale Kompetenz AI Leadership verbunden.

| Kompetenzbereich | Beschreibung | |------------------|--------------| | 🟢 VERSTEHEN | Grundlagen und Mechanismen von KI | | 🔵 ANWENDEN | KI-Tools im Lernprozess nutzen | | 🟠 REFLEKTIEREN | Kritische Auseinandersetzung mit KI | | 🟣 GESTALTEN | Aktive Weiterentwicklung von KI-Systemen |

Jeder Lerninhalt ist einem Kompetenzbereich (und wenn möglich einer Niveaustufe) zugeordnet – farblich und inhaltlich klar erkennbar.

---

So funktioniert die Mitmachplattform

• Offene Inhalte: Alle Materialien werden als Markdown-Dateien über Nostr gepflegt.
• Mitmachen leicht gemacht: Egal wo auf Nostr du publizierst, mit den Hashtags #relilab und dem jeweiligen Kompetenzbereich als Schlagwort (also #verstehen, #anwenden, #gestalten, #reflektieren) finden wir diese Hashtagkombination und können die Webseite mit deiner Idee oder Weiterentwicklung ergänzen.
• Anleitungen: Eine eigene Seite erklärt Schritt für Schritt, wie du dich beteiligen kannst – ganz ohne Vorkenntnisse im Programmieren.
• Suchfunktion: Finde gezielt Inhalte nach Kompetenzbereich, Niveaustufe oder Schlagworten.

---

Für wen ist diese Plattform?

• Lehrkräfte an Schulen und Hochschulen in religionsbezogenen Fächern
• Ehrenamtliche und Multiplikator:innen in der kirchlichen Jugendarbeit
• Fort- und Weiterbildner:innen im Bereich KI und Religion

---

Mitmachen & Teilen

"Sharing is Caring":
Unser KI-Kompetenzmodell und alle Lernmaterialien stehen unter der offenen Lizenz [CC-BY 4.0].
Du darfst sie frei nutzen, anpassen und weitergeben – mit Nennung der Urheber:innen.

---

Starte jetzt!

---

Gemeinsam gestalten wir KI-Kompetenzen für eine reflektierte, verantwortungsvolle und kreative religiöse Bildung im KI-Zeitalter.

---

Kontakt & Feedback:
Für Fragen, Anregungen oder Feedback antworte einfach auf diese Nachricht oder komm' in den Matrix/Element-Raum #relilab-ki:rpi-virtuell zum Online-Austausch!

@ 4fa5d1c4:fd6c6e41

Bibel-Selfies

Prompts

Eva, Schlange, Apfel und Adam

A selfie of a woman resembling eve in the time of old testament, blurred body, holding an apple, kneeling in front adam. he has a shocked expression with his mouth open and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with a huge snake behind her. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with adam and eve, possibly at a place like garden eden. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudha --v 6.0

Tochter des Pharao mit Mose

A selfie of the biblical figure moabite woman with her baby in front of an oasis. She is wearing traditional and has black hair. The background shows water from the desert oasis and grasses around it. In the Background a wicker basket on the water. The photo was taken in the style of a selfie shot with GoPro camera

Simon Petrus

A selfie of a man resembling Simon Petrus, wearing a white robe, surrounded by waves and thunderstorm. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many waves behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus at the dead sea, possibly at a place like the sea. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Zachäus auf dem Baum

A selfie of a man resembling a roman in the time of jesus, wearing a glamorous robe, surrounded by the crown of a tree. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many leaves behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus walking by, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Maria am Ostermorgen

A selfie of a woman resembling maria in the time of jesus, wearing a robe, kneeling in front of stone grave. she has a shocked expression with her mouth open and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with the open glowing grave behind her. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus resurrection, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Der verlorene Sohn bei den Schweinen

A young ancient arabic man with short hair in the time of jesus, brown eyes, and a dirty face, covered in mud from working on his pig farm, takes an amateur selfie at dusk. He is surrounded by pig stables, with a barn visible in the background and pigs seen near the front. The photo captures a raw, authentic moment, as he gazes directly into the camera with an expression of excitement or wonder. The image has a realistic style, akin to Unsplash photography, and is meant to be posted on a primitive-themed social network. The resolution of the photo is high, style of selfie with gopro --v 6.0

Vater und Sohn vereint

A selfie of an Arab father in simple garments in the time of jesus, embracing and hugging a young man. The father's face, visible in the foreground, radiates joy and relief. Only the back of the son's head is visible, as he faces away from the camera, returning the embrace in tattered clothing. In the background, a large ancient house and other family members can be seen watching from a distance, blurred. The photo is taken with a wide-angle lens using a GoPro, enhancing the dramatic and overwhelming effect of the scene --v 6.0

Bartimäus

A selfie of a man resembling blind bartimaeus in the time of jesus, black and brown and white bandages on his head over his eyes and face, wearing a robe, kneeling in front of a market place. he has a shocked expression with his mouth open and wide eyes still covered with black and brown and white bandages on his head, evoking a sense of both fear and surprise. The scene appears surreal, with many sand behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus healing the blind, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudha --v 6.0

Daniel in der Löwengrube

A selfie of a man resembling Jesus, wearing a beige hoodie, surrounded by lions and cheetahs. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many lions behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a lion's den, possibly at a place like the Grand Tabahar. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary

David und Goliath

selfie of a the boy and shepherd david holding his slingshot resembling a fight with the giant goliath in the time of old testament, wearing a glamorous sligshot focusing on his giant opponent. David has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with a desert surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of the scene of David fighting with the giant goliath with his slingshot, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Simson im Philistertempel

A selfie of a man resembling simson in the time of old testament, wearing a glamorous beard and long hair, surrounded by thousands of ancient fighters. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with a temple surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus walking by, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Jona und der Wal

A selfie of a man resembling israeli jona in the time of old testament,`wearing a glamorous beard and long hair, inside the body of a whale. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with the ocean surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene in the bible. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary

Jakob und Isaak

A selfie of a young man resembling an ancient Arabic in clothes made of skins of goats and furs of the goats, looking overwhelmed and distressed as he betrays his father, who blesses him. The scene shows a dawn sky with hints of the sunrise, evoking a surreal and dramatic atmosphere. The scene is set in ancient Jerusalem, with stone buildings. in the background an old man with a gesture of blessing, rising his hands to the sky, The photo is taken with a wide-angle lens, blending surrealism with humor. The style is reminiscent of a GoPro selfie, capturing the intense moment with a sense of both fear and surprise

Petrus und der Hahn

A selfie of a man resembling ancient young arabic man saint in traditional biblical attire, being eaten by a whale,. he has a shocked expression with his mouth pressed and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with one rooster crowing out loud behind the man. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with peter and the rooster, possibly at a place in jerusalem . The style of the photo blends surrealism with humor, go pro selfie, morning dawn near sunrise setting

Josef im Brunnen

A selfie of an ancient israelian man with a magical dreamcoat clothing in a deep well, looking at the camera from above, captured in the style of a go pro selfie stick

Elia und die Raben

A close-up selfie of a bearded man (Elijah) in biblical clothing, smiling gratefully. He is standing near a stream in a secluded, rocky area. Several black ravens are perched on his shoulders and arms, holding pieces of bread and meat in their beaks. The scene has a warm, golden light, symbolizing God's provision. Photorealistic style, high detail.

Absalom im Baum

A selfie of a man resembling of a young man (Absalom) with long hair knotted arount the branches of a large oak tree.. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with all of his hairs knotted around the tree. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene of a robin hood movie in the forest . The style of the photo blends surrealism with humor

Ruth und Boas im Weizenfeld

A selfie of a young woman resembling Ruth, with a radiant smile and sun-kissed skin. She's standing in a golden wheat field at sunset, her arms filled with freshly gathered sheaves of wheat. Her hair is partially covered with a simple headscarf, with loose strands blowing in the wind. She has a look of joy and gratitude in her eyes. The scene appears idyllic, with wheat stalks seeming to embrace her. In the background, a distinguished older man (Boaz) can be seen watching from a distance, his expression a mix of curiosity and admiration. The photo is taken with a wide-angle lens, capturing the vastness of the field, the warmth of the setting sun, and Boaz in the distance. The setting is reminiscent of a biblical harvest scene. The style of the photo blends realism with a touch of romantic nostalgia.

"Bibel-Selfies" von Jörg Lohrer Lizenz: CC0 1.0 .

`

@ 8f69ac99:4f92f5fd

Há algo quase reconfortante na previsibilidade com que certos colunistas abordam Bitcoin: a cada oportunidade, repetem os mesmos chavões, reciclados com indignação moralista e embrulhados numa embalagem de falsa autoridade. O artigo publicado na Visão, com o título dramático "De criança prodígio a adolescente problemático", encaixa-se perfeitamente nesse molde.

Trata-se de uma peça de opinião que mistura factos irrelevantes com interpretações enviesadas, estatísticas sem contexto e um medo mal disfarçado de perder o monopólio da narrativa económica. A autora, Sofia Santos Machado, opta por colar em Bitcoin os desastres do chamado “mundo cripto” como se fossem parte do mesmo fenómeno — ignorando, por conveniência ou ignorância, que Bitcoin não é altcoins, não é NFTs, não é esquemas de yield exótico, e não é fintech vestida de blockchain.

Esta resposta centra-se exclusivamente em Bitcoin — um protocolo monetário aberto, incorruptível e resistente à censura, que já está a servir como salvaguarda de valor em regiões onde o sistema financeiro convencional falhou. Não me interessa defender pirâmides, tokens inflacionários ou aventuras bancárias mal calculadas.

Criticar Bitcoin é legítimo — mas fazê-lo sem saber do que se fala é apenas desinformação.

A Histeria da Água — Falar Sem Saber

O artigo abre com uma pérola alarmista sobre o consumo de água:

“Uma única transacção de bitcoin consome seis milhões de vezes mais água do que um pagamento com cartão.”

Seis. Milhões. De vezes. Resta saber se a autora escreveu isto com cara séria ou a rir-se enquanto bebia água engarrafada dos Alpes Suíços.

Fontes? Metodologia? Contexto? Estou a brincar — isto é a Visão, onde os números são decoração e os factos opcionais.

Claro que comparar transacções na camada base de Bitcoin com pagamentos "instantâneos" da rede Visa é tão rigoroso como comparar um Boeing 747 com um avião de papel porque um voa mais longe. Um artigo sério teria falado em batching, na Lightning Network, ou no facto de que Bitcoin nem sequer compete com a Visa nesse nível, nem em nenhum. Mas isso exigiria, imagine-se, investigação.

Pior ainda, não há qualquer menção ao consumo de água na extracção de ouro, nos data centers bancários, ou no treino de modelos de inteligência artificial. Pelos vistos, só Bitcoin tem de obedecer aos mandamentos ecológicos da Visão. O resto? Santa ignorância selectiva.

Criminosos e o Fantasma do Satoshi

Eis o clássico: “Bitcoin é usado por criminosos”. Um cliché bafiento tirado do baú de 2013, agora reapresentado como se fosse escândalo fresco.

Na realidade, Bitcoin é pseudónimo, não anónimo. Todas as transacções ficam gravadas num livro público — não é propriamente o esconderijo ideal para lavar dinheiro, a menos que sejas fã de disfarces em néon.

E os dados? Claríssimos. Segundo a Chainalysis e a Europol, a actividade ilícita com Bitcoin tem vindo a diminuir. Enquanto isso, os bancos — esses bastiões de confiança — continuam a ser apanhados a lavar biliões para cartéis e cleptocratas. Mas disso a Visão não fala. Devia estragar a narrativa.

O verdadeiro crime aqui é a preguiça intelectual tão profunda que quase merece uma moldura. A Visão tem um editor?

O Espantalho Energético

Como uma criança que acabou de aprender uma palavra nova, a Visão repete “consumo energético” como se fosse um pecado original. Bitcoin usa electricidade — escândalo!

Mas vejamos: o Proof-of-Work não é um defeito. É a razão pela qual Bitcoin é seguro. Não há “desperdício” — há uso, e muitas vezes com energia excedente, renovável, ou que de outro modo seria desperdiçada. É por isso que os mineiros se instalam junto a barragens remotas, queima de gás (flaring), ou parques eólicos no meio do nada — não porque odeiam o planeta, mas porque os incentivos económicos funcionam. Escrevi sobre isso aqui.

O que a Visão convenientemente ignora é que Bitcoin está a ajudar a integrar mais energia renovável nas redes, funcionando como carga flexível. Mas nuance? Trabalho de casa? Esquece lá isso.

Para uma explicação mais séria, podiam ter ouvido o podcast A Seita Bitcoin com o Daniel Batten. Mas para quê investigar?

Cripto = Bitcoin = Fraude?

Aqui chegamos ao buraco negro intelectual: enfiar tudo no mesmo saco. FTX colapsou? Culpa de Bitcoin. Um banqueiro jogou com altcoins? Culpa de Bitcoin. Scam de NFT? Deve ter sido o Satoshi.

Vamos esclarecer: Bitcoin não é “cripto”. Bitcoin é descentralizado, sem líderes, transparente. Não teve pré-mineração, não tem CEO, não promete lucros. O que o rodeia? Tokens centralizados, esquemas Ponzi, pirâmides e vaporware — precisamente o oposto do que Bitcoin representa.

Se um executivo bancário perde o dinheiro dos clientes em Dogecoins, isso é um problema dele. Bitcoin não lhe prometeu nada. Foi a ganância.

E convenhamos: os bancos tradicionais também colapsam. E não precisam de satoshis para isso. Bastam dívidas mal geridas, contabilidade criativa e uma fé cega no sistema.

Culpar Bitcoin por falcatruas “cripto” é como culpar o TCP/IP ou SMTP por emails de phishing. É preguiçoso, desonesto e diz-nos mais sobre a autora do que sobre a tecnologia.

Promessas Por Cumprir? Só Se Não Estiveres a Ver

A "jornalista" da Visão lamenta que “após 15 anos, os riscos são reais mas as promessas por cumprir”. Que promessas? Dinheiro grátis? Cafés pagos com QR codes mágicos?

Bitcoin nunca prometeu fazer cappuccinos mais rápidos. Prometeu soberania monetária, resistência à censura e um sistema previsível. E tem cumprido — diariamente, para milhões. E para o cappuccino, há sempre a Lightning Network.

Pergunta aos venezuelanos, nigerianos, peruanos ou argentinos se Bitcoin falhou. Para muitos, é a única forma de escapar à hiperinflação, ao confisco estatal e à decadência financeira.

Bitcoin não é uma app. É infra-estrutura. É uma nova camada base para o dinheiro global. Não se vê — mas protege, impõe regras e não obedece a caprichos de banqueiros centrais.

E isso assusta. Especialmente quem nunca viveu fora da bolha do euro.

Conclusão: A Visão a Gritar Contra o Progresso

No fim, o artigo da Visão é um festival de clichés, dados errados e ressentimento. Não é só enganador. É desonesto. Culpa a tecnologia pelos erros dos homens. Rejeita o futuro em nome do conforto passado.

Bitcoin não é uma varinha mágica. Mas é a fundação de uma nova liberdade financeira. Uma ferramenta para proteger valor, resistir a abusos e escapar ao controlo constante de quem acha que sabe o que é melhor para ti.

Portanto, fica aqui o desafio, Sofia: se queres criticar Bitcoin, primeiro percebe o que é. Lê o white paper. Estuda. Faz perguntas difíceis.

Caso contrário, és só mais um cão a ladrar para a trovoada — muito barulho, zero impacto.

@ 91bea5cd:1df4451c

Instruções:

1. Leia cada pergunta cuidadosamente.
2. Escolha a opção (A, B, C ou D) que melhor descreve você na maioria das situações. Seja o mais honesto possível.
3. Anote a letra correspondente à sua escolha para cada pergunta.
4. No final, some quantas vezes você escolheu cada letra (A, B, C, D).
5. Veja a seção de resultados para interpretar sua pontuação.

---

Teste de Temperamento

1. Em um evento social (festa, reunião), como você geralmente se comporta? A) Sou o centro das atenções, converso com todos, faço piadas e animo o ambiente. B) Tomo a iniciativa, organizo atividades ou discussões, e gosto de liderar conversas. C) Prefiro observar, conversar em grupos menores ou com pessoas que já conheço bem, e analiso o ambiente. D) Sou tranquilo, ouvinte, evito chamar atenção e me adapto ao ritmo do grupo.

2. Ao enfrentar um novo projeto ou tarefa desafiadora no trabalho ou estudo: A) Fico entusiasmado com a novidade, tenho muitas ideias iniciais, mas posso me distrair facilmente. B) Defino metas claras, crio um plano de ação rápido e foco em alcançar resultados eficientemente. C) Analiso todos os detalhes, planejo meticulosamente, prevejo possíveis problemas e busco a perfeição. D) Abordo com calma, trabalho de forma constante e organizada, e prefiro um ambiente sem pressão.

3. Como você geralmente reage a críticas? A) Tento levar na esportiva, talvez faça uma piada, mas posso me magoar momentaneamente e logo esqueço. B) Defendo meu ponto de vista vigorosamente, posso ficar irritado se sentir injustiça, mas foco em corrigir o problema. C) Levo muito a sério, analiso profundamente, posso me sentir magoado por um tempo e repenso minhas ações. D) Escuto com calma, considero a crítica objetivamente e tento não levar para o lado pessoal, buscando a paz.

4. Qual seu estilo de tomada de decisão? A) Sou impulsivo, decido rapidamente com base no entusiasmo do momento, às vezes me arrependo depois. B) Sou decidido e rápido, foco no objetivo final, às vezes sem considerar todos os detalhes ou sentimentos alheios. C) Sou ponderado, analiso todas as opções e consequências, demoro para decidir buscando a melhor escolha. D) Sou cauteloso, prefiro evitar decisões difíceis, busco consenso ou adio se possível.

5. Como você lida com rotina e repetição? A) Acho entediante rapidamente, preciso de variedade e novidade constante para me manter engajado. B) Tolero se for necessário para atingir um objetivo, mas prefiro desafios e mudanças que eu controlo. C) Aprecio a ordem e a previsibilidade, me sinto confortável com rotinas bem estabelecidas. D) Adapto-me bem à rotina, acho confortável e seguro, não gosto de mudanças bruscas.

6. Em uma discussão ou conflito: A) Tento aliviar a tensão com humor, expresso meus sentimentos abertamente, mas não guardo rancor. B) Sou direto e assertivo, defendo minha posição com firmeza, posso parecer confrontador. C) Evito confronto direto, mas fico remoendo o problema, analiso os argumentos e posso guardar ressentimento. D) Busco a conciliação, tento entender todos os lados, sou diplomático e evito o conflito a todo custo.

7. Como você expressa seus sentimentos (alegria, tristeza, raiva)? A) Expresso de forma aberta, intensa e visível, minhas emoções mudam rapidamente. B) Expresso de forma direta e forte, principalmente a raiva ou a determinação, controlo emoções "fracas". C) Tendo a internalizar, minhas emoções são profundas e duradouras, posso parecer reservado. D) Sou contido na expressão emocional, mantenho a calma externamente, mesmo que sinta algo internamente.

8. Qual seu nível de energia habitual? A) Alto, sou muito ativo, falante e entusiasmado, gosto de estar em movimento. B) Muito alto e direcionado, tenho muita energia para perseguir meus objetivos e liderar. C) Variável, posso ter picos de energia para projetos que me interessam, mas também preciso de tempo quieto para recarregar. D) Moderado e constante, sou calmo, tranquilo, prefiro atividades menos agitadas.

9. Como você organiza seu espaço de trabalho ou sua casa? A) Pode ser um pouco caótico e desorganizado, com muitas coisas interessantes espalhadas. B) Organizado de forma funcional para máxima eficiência, focado no essencial para as tarefas. C) Extremamente organizado, metódico, cada coisa em seu lugar, prezo pela ordem e estética. D) Confortável e prático, não necessariamente impecável, mas funcional e sem excessos.

10. O que mais te motiva? A) Reconhecimento social, diversão, novas experiências e interações. B) Poder, controle, desafios, alcançar metas ambiciosas e resultados concretos. C) Qualidade, significado, fazer as coisas da maneira certa, compreensão profunda. D) Paz, estabilidade, harmonia nos relacionamentos, evitar estresse e pressão.

11. Como você reage a imprevistos ou mudanças de plano? A) Adapto-me rapidamente, às vezes até gosto da novidade, embora possa atrapalhar meus planos iniciais. B) Fico irritado com a perda de controle, mas rapidamente busco uma solução alternativa para manter o objetivo. C) Sinto-me desconfortável e ansioso, preciso de tempo para reavaliar e replanejar cuidadosamente. D) Aceito com calma, sou flexível e me ajusto sem muito alarde, desde que não gere conflito.

12. Qual o seu maior medo (em termos gerais)? A) Ser rejeitado, ignorado ou ficar entediado. B) Perder o controle, parecer fraco ou incompetente. C) Cometer erros graves, ser inadequado ou imperfeito. D) Conflitos, pressão, tomar decisões erradas que afetem a estabilidade.

13. Como você costuma passar seu tempo livre? A) Socializando, saindo com amigos, buscando atividades novas e divertidas. B) Engajado em atividades produtivas, esportes competitivos, planejando próximos passos. C) Lendo, estudando, refletindo, dedicando-me a hobbies que exigem atenção e cuidado. D) Relaxando em casa, assistindo filmes, lendo tranquilamente, passando tempo com a família de forma calma.

14. Ao trabalhar em equipe: A) Sou o animador, trago ideias, conecto as pessoas, mas posso ter dificuldade em focar nos detalhes. B) Assumo a liderança naturalmente, delego tarefas, foco nos resultados e mantenho todos na linha. C) Sou o planejador e o crítico construtivo, atento aos detalhes, garanto a qualidade, mas posso ser muito exigente. D) Sou o pacificador e o colaborador, ajudo a manter a harmonia, realizo minhas tarefas de forma confiável.

15. Como você lida com prazos? A) Muitas vezes deixo para a última hora, trabalho melhor sob a pressão do prazo final, mas posso me atrapalhar. B) Gosto de terminar bem antes do prazo, vejo o prazo como um desafio a ser superado rapidamente. C) Planejo o tempo cuidadosamente para cumprir o prazo com qualidade, fico ansioso se o tempo fica curto. D) Trabalho em ritmo constante para cumprir o prazo sem estresse, não gosto de correria.

16. Qual destas frases mais te descreve? A) "A vida é uma festa!" B) "Se quer algo bem feito, faça você mesmo (ou mande fazer do seu jeito)." C) "Tudo tem um propósito e um lugar certo." D) "Devagar se vai ao longe."

17. Em relação a regras e procedimentos: A) Gosto de flexibilidade, às vezes acho as regras limitantes e tento contorná-las. B) Uso as regras a meu favor para atingir objetivos, mas não hesito em quebrá-las se necessário e se eu puder controlar as consequências. C) Sigo as regras rigorosamente, acredito que elas garantem ordem e qualidade. D) Respeito as regras para evitar problemas, prefiro seguir o fluxo estabelecido.

18. Como você reage quando alguém está emocionalmente abalado? A) Tento animar a pessoa, conto piadas, ofereço distração e companhia. B) Ofereço soluções práticas para o problema, foco em resolver a situação que causou o abalo. C) Escuto com empatia, ofereço apoio profundo e tento compreender a dor da pessoa. D) Mantenho a calma, ofereço um ouvido atento e um ombro amigo, sem me deixar abalar muito.

19. Que tipo de filme ou livro você prefere? A) Comédias, aventuras, romances leves, algo que me divirta e me mantenha entretido. B) Ação, suspense, biografias de líderes, estratégias, algo que me desafie ou inspire poder. C) Dramas profundos, documentários, mistérios complexos, ficção científica filosófica, algo que me faça pensar e sentir. D) Histórias tranquilas, dramas familiares, romances amenos, natureza, algo que me relaxe e traga conforto.

20. O que é mais importante para você em um relacionamento (amizade, amoroso)? A) Diversão, cumplicidade, comunicação aberta e espontaneidade. B) Lealdade, objetivos em comum, apoio mútuo nas ambições. C) Compreensão profunda, fidelidade, apoio emocional e intelectual. D) Harmonia, estabilidade, aceitação mútua e tranquilidade.

21. Se você ganhasse na loteria, qual seria sua primeira reação/ação? A) Faria uma grande festa, viajaria pelo mundo, compraria presentes para todos! B) Investiria estrategicamente, planejaria como multiplicar o dinheiro, garantiria o controle financeiro. C) Pesquisaria as melhores opções de investimento, faria um plano detalhado de longo prazo, doaria para causas significativas. D) Guardaria a maior parte em segurança, faria algumas melhorias práticas na vida, evitaria mudanças drásticas.

22. Como você se sente em relação a riscos? A) Gosto de arriscar se a recompensa parecer divertida ou excitante, sou otimista. B) Calculo os riscos e assumo-os se acreditar que a recompensa vale a pena e que posso controlar a situação. C) Evito riscos desnecessários, prefiro a segurança e a previsibilidade, analiso tudo antes de agir. D) Desgosto de riscos, prefiro caminhos seguros e comprovados, a estabilidade é mais importante.

23. Sua memória tende a focar mais em: A) Momentos divertidos, pessoas interessantes, experiências marcantes (embora possa esquecer detalhes). B) Sucessos, fracassos (para aprender), injustiças cometidas contra você, quem te ajudou ou atrapalhou. C) Detalhes precisos, conversas significativas, erros cometidos (por você ou outros), sentimentos profundos. D) Fatos objetivos, rotinas, informações práticas, geralmente de forma neutra.

24. Quando aprende algo novo, você prefere: A) Experimentar na prática imediatamente, aprender fazendo, mesmo que cometa erros. B) Entender o objetivo e a aplicação prática rapidamente, focar no essencial para usar o conhecimento. C) Estudar a fundo a teoria, entender todos os porquês, buscar fontes confiáveis e dominar o assunto. D) Aprender em um ritmo calmo, com instruções claras e passo a passo, sem pressão.

25. Se descreva em uma palavra (escolha a que mais se aproxima): A) Entusiasmado(a) B) Determinado(a) C) Criterioso(a) D) Pacífico(a)

26. Como você lida com o silêncio em uma conversa? A) Sinto-me desconfortável e tento preenchê-lo rapidamente com qualquer assunto. B) Uso o silêncio estrategicamente ou o interrompo para direcionar a conversa. C) Posso apreciar o silêncio para refletir, ou me sentir um pouco ansioso dependendo do contexto. D) Sinto-me confortável com o silêncio, não sinto necessidade de preenchê-lo.

27. O que te deixa mais frustrado(a)? A) Tédio, falta de reconhecimento, ser ignorado. B) Incompetência alheia, falta de controle, obstáculos aos seus planos. C) Desorganização, falta de qualidade, injustiça, superficialidade. D) Conflitos interpessoais, pressão excessiva, desordem emocional.

28. Qual a sua relação com o passado, presente e futuro? A) Foco no presente e nas oportunidades imediatas, otimista em relação ao futuro, esqueço o passado facilmente. B) Foco no futuro (metas) e no presente (ações para alcançá-las), aprendo com o passado mas não me prendo a ele. C) Reflito muito sobre o passado (aprendizados, erros), analiso o presente e planejo o futuro com cautela, às vezes com preocupação. D) Vivo o presente de forma tranquila, valorizo a estabilidade e a continuidade do passado, vejo o futuro com serenidade.

29. Se você tivesse que organizar um evento, qual seria seu papel principal? A) Relações públicas, divulgação, animação, garantir que todos se divirtam. B) Coordenação geral, definição de metas, delegação de tarefas, garantir que tudo aconteça conforme o planejado (por você). C) Planejamento detalhado, logística, controle de qualidade, garantir que nada dê errado. D) Suporte, resolução de problemas de forma calma, garantir um ambiente harmonioso.

30. Qual ambiente de trabalho te agrada mais? A) Dinâmico, social, com muita interação, flexibilidade e novidades. B) Competitivo, desafiador, focado em resultados, onde eu possa liderar ou ter autonomia. C) Estruturado, quieto, onde eu possa me concentrar, com padrões claros de qualidade e tempo para análise. D) Estável, cooperativo, sem pressão, com relacionamentos harmoniosos e tarefas previsíveis.

---

Calculando seus Resultados:

Agora, conte quantas vezes você escolheu cada letra:

• Total de A: ______
• Total de B: ______
• Total de C: ______
• Total de D: ______

A letra (ou as letras) com a maior pontuação indica(m) seu(s) temperamento(s) dominante(s).

---

Interpretação dos Resultados:

• Se sua maior pontuação foi A: Temperamento SANGUÍNEO Dominante

  • Características: Você é extrovertido, otimista, sociável, comunicativo, entusiasmado e adora novidades. Gosta de ser o centro das atenções, faz amigos facilmente e contagia os outros com sua energia. É criativo e espontâneo.
  • Pontos Fortes: Carismático, inspirador, adaptável, bom em iniciar relacionamentos e projetos, perdoa facilmente.
  • Desafios Potenciais: Pode ser indisciplinado, desorganizado, impulsivo, superficial, ter dificuldade em focar e terminar tarefas, e ser muito dependente de aprovação externa.

• Se sua maior pontuação foi B: Temperamento COLÉRICO Dominante

  • Características: Você é enérgico, decidido, líder nato, orientado para metas e resultados. É ambicioso, assertivo, direto e não tem medo de desafios ou confrontos. Gosta de estar no controle e é muito prático.
  • Pontos Fortes: Determinado, eficiente, líder natural, bom em tomar decisões e resolver problemas, autoconfiante.
  • Desafios Potenciais: Pode ser impaciente, dominador, teimoso, insensível aos sentimentos alheios, propenso à raiva e a "atropelar" os outros para atingir seus objetivos.

• Se sua maior pontuação foi C: Temperamento MELANCÓLICO Dominante

  • Características: Você é introvertido, analítico, sensível, perfeccionista e profundo. É leal, dedicado, aprecia a beleza e a ordem. Tende a ser pensativo, criterioso e busca significado em tudo. Leva as coisas a sério.
  • Pontos Fortes: Detalhista, organizado, criativo (em profundidade), leal, empático, comprometido com a qualidade e a justiça.
  • Desafios Potenciais: Pode ser pessimista, excessivamente crítico (consigo e com os outros), indeciso (pela análise excessiva), guardar ressentimentos, ser propenso à tristeza e ao isolamento.

• Se sua maior pontuação foi D: Temperamento FLEUMÁTICO Dominante

  • Características: Você é calmo, tranquilo, equilibrado e diplomático. É observador, paciente, confiável e fácil de conviver. Evita conflitos, busca harmonia e estabilidade. É um bom ouvinte e trabalha bem sob rotina.
  • Pontos Fortes: Pacífico, estável, confiável, bom ouvinte, diplomático, eficiente em tarefas rotineiras, mantém a calma sob pressão.
  • Desafios Potenciais: Pode ser indeciso, procrastinador, resistente a mudanças, parecer apático ou sem entusiasmo, ter dificuldade em se impor e expressar suas próprias necessidades.

Combinações de Temperamentos:

É muito comum ter pontuações altas em duas letras. Isso indica uma combinação de temperamentos. Por exemplo:

• Sanguíneo-Colérico: Extrovertido, enérgico, líder carismático, mas pode ser impulsivo e dominador.
• Sanguíneo-Fleumático: Sociável e agradável, mas pode ter dificuldade com disciplina e iniciativa.
• Colérico-Melancólico: Líder focado e detalhista, muito capaz, mas pode ser excessivamente crítico e exigente.
• Melancólico-Fleumático: Quieto, confiável, analítico, mas pode ser indeciso e resistente a riscos.

Importante: Este teste é uma ferramenta de autoconhecimento. Ninguém se encaixa perfeitamente em uma única caixa. Use os resultados para entender melhor suas tendências naturais, seus pontos fortes e as áreas onde você pode buscar equilíbrio e desenvolvimento.

@ e4950c93:1b99eccd

Joha est une marque danoise qui crée des vêtements en laine mérinos, coton biologique, viscose de bambou biologique et soie pour les bébés, les enfants et les femmes.

Matières naturelles utilisées dans les produits

• Coton (biologique)
• Laine (mérinos)
• Soie
• Cellulose régénérée (cupra, lyocell, modal, rayonne, viscose) (bambou biologique)

⚠️ Attention, certains produits de cette marque contiennent des matières non naturelles, dont : - Elasthanne, lycra, spandex - Polyamides, nylon

Catégories de produits proposés

Cette marque propose des produits intégralement en matière naturelle dans les catégories suivantes :

Vêtements

• Tailles vêtements: bébés, enfants, femmes
• Sous-vêtements: culottes
• Une pièce:
• Hauts: débardeurs, t-shirts
• Bas: pantalons, leggings
• Tête et mains: bonnets, cagoules, moufles
• Nuit: pyjamas

Chaussures

• Tailles chaussures: chaussures bébé
• Chaussons: botillons

Autres informations

• Certification Oeko-Tex Standard 100
• Certification Woolmark
• Déclaration de laine de mouton sans mulesing et de bien-être animal (Südwolle group GmbH)

👉 En savoir plus sur le site de la marque

Où trouver leurs produits ?

• Luna & Curious (en anglais, zone de livraison : RU et international)
• Niddle Noddle (en anglais, zone de livraison : RU et international)
• Chlidren Salon (en anglais, zone de livraison : RU et international)
• Lieblings Paris

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

📝 Tu peux contribuer à cette fiche en suggérant une modification en commentaire.

🗣️ Tu utilises les produits de cette marque ? Partage ton avis en commentaire.

⚡ Heureu-x-se de trouver cette information ? Soutiens le projet en faisant un don, pour remercier les contribut-eur-ice-s.

@ 21335073:a244b1ad

Someone asked for my thoughts, so I’ll share them thoughtfully. I’m not here to dictate how to promote Nostr—I’m still learning about it myself. While I’m not new to Nostr, freedom tech is a newer space for me. I’m skilled at advocating for topics I deeply understand, but freedom tech isn’t my expertise, so take my words with a grain of salt. Nothing I say is set in stone.

Those who need Nostr the most are the ones most vulnerable to censorship on other platforms right now. Reaching them requires real-time awareness of global issues and the dynamic relationships between governments and tech providers, which can shift suddenly. Effective Nostr promoters must grasp this and adapt quickly.

The best messengers are people from or closely tied to these at-risk regions—those who truly understand the local political and cultural dynamics. They can connect with those in need when tensions rise. Ideal promoters are rational, trustworthy, passionate about Nostr, but above all, dedicated to amplifying people’s voices when it matters most.

Forget influencers, corporate-backed figures, or traditional online PR—it comes off as inauthentic, corny, desperate and forced. Nostr’s promotion should be grassroots and organic, driven by a few passionate individuals who believe in Nostr and the communities they serve.

The idea that “people won’t join Nostr due to lack of reach” is nonsense. Everyone knows X’s “reach” is mostly with bots. If humans want real conversations, Nostr is the place. X is great for propaganda, but Nostr is for the authentic voices of the people.

Those spreading Nostr must be so passionate they’re willing to onboard others, which is time-consuming but rewarding for the right person. They’ll need to make Nostr and onboarding a core part of who they are. I see no issue with that level of dedication. I’ve been known to get that way myself at times. It’s fun for some folks.

With love, I suggest not adding Bitcoin promotion with Nostr outreach. Zaps already integrate that element naturally. (Still promote within the Bitcoin ecosystem, but this is about reaching vulnerable voices who needed Nostr yesterday.)

To promote Nostr, forget conventional strategies. “Influencers” aren’t the answer. “Influencers” are not the future. A trusted local community member has real influence—reach them. Connect with people seeking Nostr’s benefits but lacking the technical language to express it. This means some in the Nostr community might need to step outside of the Bitcoin bubble, which is uncomfortable but necessary. Thank you in advance to those who are willing to do that.

I don’t know who is paid to promote Nostr, if anyone. This piece isn’t shade. But it’s exhausting to see innocent voices globally silenced on corporate platforms like X while Nostr exists. Last night, I wondered: how many more voices must be censored before the Nostr community gets uncomfortable and thinks creatively to reach the vulnerable?

A warning: the global need for censorship-resistant social media is undeniable. If Nostr doesn’t make itself known, something else will fill that void. Let’s start this conversation.

@ c9badfea:610f861a

1. Install SDAI (it's free and open source)
2. Launch the app, and allow notifications when prompted
3. Complete the introduction to get started
4. Set Local Diffusion Microsoft ONNX as provider
5. In the configuration step, Download a model (such as Real Vision) and wait for the process to finish
6. Once the model is downloaded, tap on it and then select Setup
7. You can now create images offline by entering a Prompt and tapping 🪄 Imagine

ℹ️ Download the tracking-free FOSS variant

ℹ️ Internet connection is only required for the initial model download

ℹ️ To speed up image generation, consider reducing the image size (e.g. 256x256)

@ 005bc4de:ef11e1a2

Today I rode my bicycle to work and then I had to ride halfway back home to go to a picnic event, kind of a thing. And then I had a bike back to work to help unload stuff and then I had to bike home. So, I got some extra exercise in today and a bit unexpected, but that's good. This image was while I was taking a little walk, it looked like a tiny forest. https://usermedia.actifit.io/125670ce-4e00-493c-a0b4-4c42d542391f This report was published via Actifit app (https://bit.ly/actifit-app | https://bit.ly/actifit-ios). Check out the original version https://actifit.io/@crrdlx/actifit-crrdlx-20250515t231342287z 15/05/2025 24933 Cycling, Jogging, Walking

Originally posted on Hive at https://hive.blog/@crrdlx/actifit-crrdlx-20250515t231342287z

Auto cross-post via Hostr v0.1.16 at https://hostr-home.vercel.app

@ c9badfea:610f861a

1. Install MuPDF Mini (it's free and open source)
2. Launch the app and open a document or book
3. Tap the left or right edges to scroll through pages
4. Enjoy distraction-free reading

ℹ️ You can open .pdf, .xps, .cbz, .epub, and fb2 documents

@ 21335073:a244b1ad

Please respect Virginia Giuffre’s memory by refraining from asking about the circumstances or theories surrounding her passing.

Since Virginia Giuffre’s death, I’ve reflected on what she would want me to say or do. This piece is my attempt to honor her legacy.

When I first spoke with Virginia, I was struck by her unshakable hope. I had grown cynical after years in the anti-human trafficking movement, worn down by a broken system and a government that often seemed complicit. But Virginia’s passion, creativity, and belief that survivors could be heard reignited something in me. She reminded me of my younger, more hopeful self. Instead of warning her about the challenges ahead, I let her dream big, unburdened by my own disillusionment. That conversation changed me for the better, and following her lead led to meaningful progress.

Virginia was one of the bravest people I’ve ever known. As a survivor of Epstein, Maxwell, and their co-conspirators, she risked everything to speak out, taking on some of the world’s most powerful figures.

She loved when I said, “Epstein isn’t the only Epstein.” This wasn’t just about one man—it was a call to hold all abusers accountable and to ensure survivors find hope and healing.

The Epstein case often gets reduced to sensational details about the elite, but that misses the bigger picture. Yes, we should be holding all of the co-conspirators accountable, we must listen to the survivors’ stories. Their experiences reveal how predators exploit vulnerabilities, offering lessons to prevent future victims.

You’re not powerless in this fight. Educate yourself about trafficking and abuse—online and offline—and take steps to protect those around you. Supporting survivors starts with small, meaningful actions. Free online resources can guide you in being a safe, supportive presence.

When high-profile accusations arise, resist snap judgments. Instead of dismissing survivors as “crazy,” pause to consider the trauma they may be navigating. Speaking out or coping with abuse is never easy. You don’t have to believe every claim, but you can refrain from attacking accusers online.

Society also fails at providing aftercare for survivors. The government, often part of the problem, won’t solve this. It’s up to us. Prevention is critical, but when abuse occurs, step up for your loved ones and community. Protect the vulnerable. it’s a challenging but a rewarding journey.

If you’re contributing to Nostr, you’re helping build a censorship resistant platform where survivors can share their stories freely, no matter how powerful their abusers are. Their voices can endure here, offering strength and hope to others. This gives me great hope for the future.

Virginia Giuffre’s courage was a gift to the world. It was an honor to know and serve her. She will be deeply missed. My hope is that her story inspires others to take on the powerful.

@ 609f186c:0aa4e8af

I love that #nostr lets me write in long form. I see this as one of the brightest parts of Nostr's future.

Friends, I appreciate that you like thoughtful & detailed posts.

I'm also trying to move myself away from the** sustained-thought atrophy of the Twitter format**.. where half of each tweet is like half headline.

But I've struggled with composing long notes on a client in a way that is natural & intuitive.

It has been especially difficult to get a sense for how the thing is gonna look.

And when I want to add in more material...yiikes.

So I'm delighted to be composing this post in the brandnew note editor from #Primal.

So far, it feels really good. And I like that I can selectively format text.

The troll in me still wants a <blink> tag.

Onwards to sustained cognition & real conversation!

Check out Primal's editor: https://primal.net/myarticles

@ 57d1a264:69f1fee1

Payjoin allows the sender and receiver of an on-chain payment to collaborate and create a transaction that breaks on-chain heuristics, allowing a more private transaction with ambiguous payment amount and UTXO ownership. Additionally, it can also be used for UTXO consolidation (receiver saves future fees) and batching payments (receiver can make payment(s) of their own in the process of receiving one), also known as transaction cut-through. Other than improved privacy, the rest of the benefits are typically applicable to the receiver, not the sender.

BIP-78 was the original payjoin protocol that required the receiver to run a endpoint/server (always online) in order to mediate the payjoin process. Payjoin adoption has remained pretty low, something attributed to the server & perpetual online-ness requirement. This is the motivation for payjoin v2.

The purpose of the one-pager is to analyse the protocol, and highlight the UX issues or tradeoffs it entails, so that the payjoin user flows can be appropriately designed and the tradeoffs likewise communicated. A further document on UX solutions might be needed to identify solutions and opportunities

The following observations are generally limited to individual users transacting through their mobile devices:

While users naturally want better privacy and fee-savings, they also want to minimise friction and minimise (optimise) payment time. These are universal and more immediate needs since they deal with the user experience.

Added manual steps

TL;DR v2 payjoin eliminates server & simultaneous user-liveness requirements (increasing TAM, and opportunities to payjoin, as a result) by adding manual steps.

Usually, the extent of the receiver's involvement in the transaction process is limited to sharing their address with the sender. Once they share the address/URI, they can basically forget about it. In the target scenario for v2 payjoin, the receiver must come online again (except they have no way of knowing "when") to contribute input(s) and sign the PSBT. This can be unexpected, unintuitive and a bit of a hassle.

Usually (and even with payjoin v1), the sender crafts and broadcasts the transaction in one go; meaning the user's job is done within a few seconds/minutes. With payjoin v2, they must share the original-PSBT with the receiver, and then wait for them to do their part. Once the the receiver has done that, the sender must come online to review the transaction, sign it & broadcast.

In summary,

In payjoin v1, step 3 is automated and instant, so delay 2, 3 =~ 0. As the user experiences it, the process is completed in a single session, akin to a non-payjoin transaction.

With payjoin v2, Steps 2 & 3 in the above diagram are widely spread and noticeable. These manual steps are separated by uncertain delays (more on that below) when compared to a non-payjoin transaction.

Delays

We've established that both senders and receivers must take extra manual steps to execute a payoin transaction. With payjoin v2, this process gets split into multiple sessions, since the sender and receiver are not like to be online simultaneously.

Delay 2 & 3 (see diagram above) are uncertain in nature. Most users do not open their bitcoin wallets for days or weeks! The receiver must come online before the timeout hits in order for the payjoin process to work, otherwise time is just wasted with no benefit. UX or technical solutions are needed to minimise these delays.

Delays might be exacerbated if the setup is based on hardware wallet and/or uses multisig.

Notifications or background processes

There is one major problem when we say "the user must come online to..." but in reality the user has no way of knowing there is a payjoin PSBT waiting for them. After a PSBT is sent to the relay, the opposite user would only find out about it whenever they happen to come online. Notifications and background sync processes might be necessary to minimise delays. This is absolutely essential to avert timeouts in addition to saving valuable time. Another risk is phantom payjoin stuff after the timeout is expired if receiver-side does not know it has.

Fee Savings

The following observations might be generally applicable for both original and this v2 payjoin version. Fee-savings with payjoin is a tricky topic. Of course, overall a payjoin transaction is always cheaper than 2 separate transactions, since they get to share the overhead.

Additionally, without the receiver contributing to fees, the chosen fee rate of the PSBT (at the beginning) drops, and can lead to slower confirmation. From another perspective, a sender paying with payjoin pays higher fees for similar confirmation target. This has been observed in a production wallet years back. Given that total transaction time can extend to days, the fee environment itself might change, and all this must be considered when designing the UX.

Of course, there is nothing stopping the receiver from contributing to fees, but this idea is likely entirely novel to the bitcoin ecosystem (perhaps payments ecosystem in general) and the user base. Additionally, nominally it involves the user paying fees and tolerating delays just to receive bitcoin. Without explicit incentives/features that encourage receivers to participate, payjoining might seem like an unncessary hassle.

Overall, it seems that payjoin makes UX significant tradeoffs for important privacy (and potential fee-saving) benefits. This means that the UX might have to do significant heavy-lifting, to ensure that users are not surprised, confused or frustrated when they try to transact on-chain in a privacy-friendly feature. Good, timely communication, new features for consolidation & txn-cutthrough and guided user flows seem crucial to ensure payjoin adoption and for help make on-chain privacy a reality for users.

---------------

Original document available here. Reach out at yashrajdca@proton.me, y_a_s_h_r_a_j.70 on Signal, or on reach out in Bitcoin Design discord.

https://stacker.news/items/981388

@ 58537364:705b4b85

วันนี้เป็นวันสำคัญทางศาสนา มีการจัดงานบุญพร้อมกับฟังเทศน์อย่างยิ่งใหญ่ "ชายคนหนึ่ง" ได้มานั่งฟังธรรมอยู่บนศาลาวัด ในขณะที่นั่งฟังอยู่นั้นสายตาก็เหลือบไปเห็นคนกำลังตกปลาอยู่ในบ่อน้ำที่วัด แล้วก็นั่งคิดบ่นด่าคนตกปลาอยู่ในใจว่าทำไมถึงทำเช่นนั้น ในวัดแท้ๆ ยังกล้ามาจับปลา ไม่กลัวบาปกรรมบ้างเลยหรืออย่างไร แต่แทนที่ชายคนนี้มานั่งฟังธรรมจะได้บุญ กลับเอาจิตไปด่าทอผู้อื่นอยู่ตลอดเวลา

ในขณะเดียวกัน “คนตกปลา” ก็มองเห็นคนที่มานั่งฟังธรรมบนศาลาวัด ใจก็ตั้งจิตขออนุโมทนาบุญ เพราะผมมันเป็นคนบาป ไม่มีโอกาสได้ไปนั่งฟังธรรมกับคนอื่นเขา ต้องเอาเวลามาตกปลาเลี้ยงชีพ เลี้ยงดูพ่อแม่ที่ป่วยหนัก เพราะเกิดมาจนจึงไม่มีวาสนาสร้างบุญแบบคนอื่น หากเกิดชาติหน้า ก็ขอให้มีโอกาสได้สร้างบุญเหมือนแบบท่านๆที่ได้นั่งฟังธรรมอยู่ด้วยเถิด เกิดมาชาตินี้มีกรรมหนัก ต้องชดใช้กรรมที่ก่อไว้ ปลาที่มาติดเบ็ดก็ขออย่าได้จองเวรกันเลย

ถึงแม้คนตกปลาจะกำลังตกปลาอยู่ แต่จิตก็เอาแต่ภาวนาสาธุไปกับคนที่ฟังธรรม และขออโหสิกรรมปลาตลอด ที่นี้ทุกคนเข้าใจหรือยังว่า ทำไมคนฟังธรรมถึงตกนรก คนตกปลาได้ขึ้นสวรรค์

ความหมายของ “กรรมดี” และ “กรรมชั่ว” มาจากเจตนา การมีเจตนาที่ประกอบด้วยกุศล คือ กรรมดี แต่การมีเจตนาที่ประกอบด้วยอกุศล คือ กรรมชั่ว อย่างชายที่ไปนั่งฟังธรรม ก็หลงคิดว่าตัวเองกำลังทำดีอยู่ แล้วก็เอาแต่มองคนอื่นที่ไม่ทำแบบตัวเองว่าเป็นคนไม่ดี ในใจก็เอาแต่ ด่าทอ คิดร้าย ต่างๆนาๆ ในขณะที่คนตกปลา มีแต่เจตนาที่ดีต่อผู้อื่น เห็นผู้อื่นทำความดี ก็ยินดีด้วยเสมอ

การปฏิบัติธรรม เป็นการฝึกจิตให้สงบ เพื่อพัฒนาจิตของตนเองให้สูงขึ้น ไม่ใช่เอาไว้ไปข่มคนอื่นให้ดูต่ำลง เพราะสุดท้ายแล้วคนที่ทำแบบนี้ ย่อมต่ำกว่า เจ้าสวดมนต์แต่ยัง “นินทา“ เจ้าทำทานแต่ยัง ”เอาเปรียบ“ เจ้ามีความรู้แต่ชอบ ”ดูถูกคน“ เจ้าตัวสะอาดแต่ ”ใจสกปรก“ เจ้าอยากได้มิตรแท้ แต่… ”เจ้ากลับเป็นมิตรเทียม“ เจ้าบอกทำกุศล แต่… ”หมายเอาชื่อเสียง“ เจ้ามีทุกสิ่ง แต่… ”ไม่คิดแบ่งปัน “ เจ้าดูแลคนอื่น แต่… ”ละเลยพ่อแม่ “ เจ้างดเนื้อสัตว์ แต่… ”ข่มเหง ” เพื่อนมนุษย์ เจ้าหาตัวเองไม่เจอ แต่… “กรรม ” หาเจ้าเจอ

พระไพศาล วิสาโล ได้บอกถึงพฤติกรรมที่คนเหล่านี้เป็น นั่นเพราะว่า “เหมือนในสังคมทุกวันนี้ ที่ชอบทำบุญ แต่กลับไร้น้ำใจ ทั้งๆที่การมีน้ำใจต่อเพื่อนมนุษย์ เป็นสิ่งที่ทำได้ง่ายในชีวิตประจำวัน แต่บางคนกลับดั้นด้นเดินทางไปไกลๆ เพื่อที่จะไปทำบุญที่วัดอย่างเดียว แต่กับคนทุกข์ยากใกล้ตัว ไม่เคยแม้แต่จะเหลียวแลยื่นมือช่วย นั่นเป็นเพราะว่าคนเรา มักจะชอบกระทำต่อสิ่งที่อยู่สูงกว่าตน เช่น พระสงฆ์ วัดวาอาราม แต่กลับละเลยสิ่งที่คิดว่าอยู่ต่ำกว่าตนเอง เช่น คน ยากจน หรือ สัตว์น้อยใหญ่”

เมตตาค้ำจุนโลก

Cr: คู่มือมนุษย์

@ 57d1a264:69f1fee1

LegoGPT generates a LEGO structure from a user-provided text prompt in an end-to-end manner. Notably, our generated LEGO structure is physically stable and buildable.

Lego is something most of us knows. This is a opportuity to ask where is our creativity going? From the art of crafting figures to building blocks following our need and desires to have a machine thinking and building following step-by-step instructions to achieve an isolated goal.

Is the creative act then in the question itself, not anymore in the crafting? Are we just delegating the solution of problems, the thinking of how to respond to questions, to machines? Would it be different if delegated to other people?

Source: https://avalovelace1.github.io/LegoGPT/

https://stacker.news/items/981336

@ 58537364:705b4b85

ความสุขแท้ไม่มีในโลก มีแต่เมื่อความทุกข์ได้ถูกบำบัดลงครั้งหนึ่ง ก็เรียกว่าความสุขครั้งหนึ่ง คุณอยากได้ของสักชิ้นอย่างมาก เมื่อได้มาแล้วก็มีความสุข เพราะความอยากได้ถูกบำบัดไปแล้ว เมื่อคุณอยากได้ของหรืออยากได้อะไรอีก ความทุกข์ก็เกิดขึ้นอีก เมื่ออยากมาก ก็ทุกข์มาก เมื่อไม่อยากให้ของสิ่งนั้นหายหรือแตกดับไป ก็ทุกข์อีก

เมื่อได้รับของที่ต้องการแล้ว ก็ต้องดูแลเอาใจใส่ของนั้น เมื่อไม่เป็นไปตามความอยากหรือไม่อยากของตน ก็ทุกข์ ซึ่งทุกสรรพสิ่ง เมื่อเกิดขึ้น ย่อมตั้งอยู่แล้วดับไป คนที่เรารักย่อมเจ็บป่วยและดับไป เป็นธรรมดาของชีวิต แต่เราไม่ยอมรับ บางคนเมื่อพูดถึงความตาย ก็บอกว่า พูดทำไม เป็นคำอัปมงคล แต่โดยแท้แล้ว ความตายอยู่กับเราทุกลมหายใจ

เราต้องการให้คนรอบๆ ทำแต่สิ่งที่ถูกใจเรา ทำสิ่งที่ดีต่อเรา แต่มันจะเป็นไปได้หรือ ความสุขจึงอยู่ที่การยอมรับในสิ่งที่เป็น ที่มีอยู่ เพราะธรรมชาติของสิ่งที่เราต้องพบ ต้องประสบ มันเป็นเช่นนั้นของมันเอง การพยายามไปเปลี่ยนแปลงสิ่งต่างๆรอบๆตัว จึง เหมือนการพยายามห้ามแม่น้ำไม่ให้ไหลไป

ความสุขในฐานะปุถุชนมีได้ ด้วยการยอมรับสิ่งที่เกิดขึ้น การยอมรับไม่ใช่การยอมแพ้แก่มัน แต่เมื่อเราพยายามทำดีอย่างที่สุดแล้ว ผลสุดท้ายจะเป้นอย่างไร ก็ต้องวาง

ขอยกคำหลวงพ่อไพศาลที่ว่า ชีวิตเราเลือกได้ ว่าจะเป็นอย่างไร เด็กผู้หญิง 10 ขวบ ขนของ แต่เด็กผู้ชายสองคน ไม่ช่วยขนของ ไปดูทีวีเสีย แทนที่เด็กผู้หญิงคนนั้นจะโกรธ กลับบอกว่า ขนของเหนื่อยอย่างเดียว แต่ถ้าไปโกรธเขา เราก็เหนื่อยสองอย่าง

การอยู่โดยมองโลกในแง่บวก เป็นสิ่งที่สำคัญมาก ขอยกตัวอย่างจากหลวงพ่อไพศาลอีกครั้ง เด็กชายคนหนึ่งเป็นโรคมะเร็งที่ กระดูกที่ขา เขาถูกตัดขาไปข้างหนึ่ง เขาบอกว่า เขาดีใจที่ยังมีขาอีกข้างหนึ่ง ไม่ใช่เสียใจที่เสียขาไป

เป็นสุขในทุกความเปลี่ยนแปลง หลวงพ่อไพศาล วิสาโล

คนเราย่อมปรารถนาความเปลี่ยนแปลง หากว่าความเปลี่ยนแปลงนั้นอยู่ในอำนาจของเรา หรือสอดคล้องกับความต้องการของเรา ไม่มีใครอยากขับรถคันเดิม ใช้โทรศัพท์เครื่องเดิม หรืออยู่กับที่ไปตลอด มิจำต้องพูดถึงการอยู่ในอิริยาบถเดิม ๆ เราต้องการสิ่งใหม่ ๆ อยู่เสมอ แต่ความจริงอย่างหนึ่งที่เราปฏิเสธไม่ได้ก็คือ มีความเปลี่ยนแปลงหลายอย่างที่เราไม่ต้องการแต่หนีไม่พ้น ความเปลี่ยนแปลงอย่างนี้แหละที่ผู้คนประหวั่นพรั่นพรึง วิตกกังวลเมื่อนึกถึงมัน และเป็นทุกข์เมื่อมันมาถึง

แต่ยังมีความจริงอีกอย่างหนึ่งที่เราพึงตระหนักก็คือ สุขหรือทุกข์นั้น มิได้ขึ้นอยู่กับว่า มีอะไรเกิดขึ้นกับเรา แต่อยู่ที่ว่า เรารู้สึกอย่างไรกับสิ่งนั้นต่างหาก แม้มีสิ่งไม่ดีเกิดขึ้นกับเรา แต่ถ้าเราไม่รู้สึกย่ำแย่ไปกับมัน หรือวางใจให้เป็น มันก็ทำให้เราเป็นทุกข์ไม่ได้

กนกวรรณ ศิลป์สุข เป็นโรคธาลัสซีเมียตั้งแต่เกิด ทำให้เธอมีร่างกายแคระแกร็น กระดูกเปราะและเจ็บป่วยด้วยโรคแทรกซ้อนนานาชนิด ซึ่งมักทำให้อายุสั้น แต่เธอกับน้องสาวไม่มีสีหน้าอมทุกข์แต่อย่างใด กลับใช้ชีวิตอย่างมีความสุข เธอพูดจากประสบการณ์ของตัวเองว่า “มันไม่สำคัญหรอกว่าเราจะเป็นอย่างไรหรือมีอะไรเกิดขึ้นกับชีวิต แต่สำคัญที่ว่าเมื่อเกิดขึ้นมาแล้ว เราคิดกับมันยังไงต่างหาก สำหรับเราสองคน ความสุขเป็นเรื่องที่หาง่ายมาก ถ้าใจของเราคิดว่ามันเป็นความสุข”

โอโตทาเกะ ฮิโรทาดะ เกิดมาพิการ ไร้แขนไร้ขา แต่เขาสามารถช่วยตัวเองได้แทบทุกอย่าง ในหนังสือเรื่อง ไม่ครบห้า เขาพูดไว้ตอนหนึ่งว่า “ผมเกิดมาพิการแต่ผมมีความสุขและสนุกทุกวัน” ใครที่ได้รู้จักเขาคงยอมรับเต็มปากว่าเขาเป็นคนที่มีความสุขคนหนึ่ง อาจจะสุขมากกว่าคนที่มีอวัยวะครบ (แต่กลับเป็นทุกข์เพราะหน้ามีสิว ผิวตกกระ หุ่นไม่กระชับ)

ในโลกที่ซับซ้อนและผันผวนปรวนแปรอยู่เสมอ เราไม่สามารถเลือกได้ว่าจะต้องมีสิ่งดี ๆ เกิดขึ้นกับเราตลอดเวลา แต่เราเลือกได้ว่าจะมีปฏิกิริยากับสิ่งนั้นอย่างไร รวมทั้งเลือกได้ว่าจะยอมให้มันมีอิทธิพลต่อเราอย่างไรและแค่ไหน..ในวันที่แดดจ้าอากาศร้อนอ้าว บุรุษไปรษณีย์คนหนึ่งยืนรอส่งเอกสารหน้าบ้านหลังใหญ่ หลังจากเรียกหาเจ้าของบ้านแต่ไม่มีวี่แววว่าจะมีคนมารับ เขาก็ร้องเพลงไปพลาง ๆ เสียงดังชัดเจนไปทั้งซอย ในที่สุดเจ้าของบ้านก็ออกจากห้องแอร์มารับเอกสาร เธอมีสีหน้าหงุดหงิด เมื่อรับเอกสารเสร็จเธอก็ถามบุรุษไปรษณีย์ว่า “ร้อนแบบนี้ยังมีอารมณ์ร้องเพลงอีกเหรอ” เขายิ้มแล้วตอบว่า “ถ้าโลกร้อนแต่ใจเราเย็น มันก็เย็นครับ ร้องเพลงเป็นความสุขของผมอย่างหนึ่ง ส่งไปร้องไป” ว่าแล้วเขาก็ขับรถจากไป

เราสั่งให้อากาศเย็นตลอดเวลาไม่ได้ แต่เราเลือกได้ว่าจะยอมให้อากาศร้อนมีอิทธิพลต่อจิตใจของเราได้แค่ไหน นี้คือเสรีภาพอย่างหนึ่งที่เรามีกันทุกคน อยู่ที่ว่าเราจะใช้เสรีภาพชนิดนี้หรือไม่ พูดอีกอย่างก็คือ ถ้าเราหงุดหงิดเพราะอากาศร้อน นั่นแสดงว่าเราเลือกแล้วที่จะยอมให้มันยัดเยียดความทุกข์แก่ใจเรา

ถึงที่สุดแล้ว สุขหรือทุกข์อยู่ที่เราเลือก มิใช่มีใครมาทำให้ ถึงแม้จะป่วยด้วยโรคร้าย เราก็ยังสามารถมีความสุขได้ โจว ต้า กวน เด็กชายวัย ๑๐ ขวบ เป็นโรคมะเร็งที่ขา จนต้องผ่าตัดถึง ๓ ครั้ง เขาได้เขียนบทกวีเล่าถึงประสบการณ์ในครั้งนั้นว่า เมื่อพ่อแม่จูงมือเขาเข้าห้องผ่าตัด เขาเลือก “น้องสงบ” เป็นเพื่อน (แทนที่จะเป็น “น้องกังวล”) เมื่อเขาห้องผ่าตัดครั้งที่สอง เขาเลือก “ลุงมั่นคง”เป็นเพื่อน (แทนที่จะเป็น “ป้ากลัว”) เมื่อพ่ออุ้มเขาเข้าห้องผ่าตัดครั้งที่สาม เขาเลือก “ชีวิต” (แทนที่จะเป็น “ความตาย”) ด้วยการเลือกเช่นนี้มะเร็งจึงบั่นทอนได้แต่ร่างกายของเขา แต่ทำอะไรจิตใจเขาไม่ได้

เมื่อใดก็ตามที่ความเปลี่ยนแปลงอันไม่พึงประสงค์เกิดขึ้น หากเราไม่สามารถสกัดกั้นหรือบรรเทาลงได้ ในยามนั้นไม่มีอะไรดีกว่าการหันมาจัดการกับใจของเราเอง เพื่อให้เกิดความทุกข์น้อยที่สุด หรือใช้มันให้เกิดประโยชน์มากที่สุด ด้วยวิธีการต่อไปนี้

๑. ยอมรับความจริงที่เกิดขึ้นแล้ว การยอมรับความจริงที่ไม่พึงประสงค์ ทำให้เราเลิกบ่น ตีโพยตีพาย หรือมัวแต่ตีอกชกหัว ซึ่งมีแต่จะเพิ่มความทุกข์ให้แก่ตนเอง คนเรามักซ้ำเติมตัวเองด้วยการบ่นโวยวายในสิ่งที่ไม่อาจแก้ไขอะไรได้

เรามักทำใจยอมรับความจริงที่เกิดขึ้นแล้วไม่ได้ เพราะเห็นว่ามันไม่ถูกต้อง ไม่น่าเกิด ไม่ยุติธรรม (“ทำไมต้องเป็นฉัน ?”) แต่ยิ่งไปยึดติดหรือหมกมุ่นกับเหตุผลเหล่านั้น เราก็ยิ่งเป็นทุกข์ แทนที่จะเสียเวลาและพลังงานไปกับการบ่นโวยวาย ไม่ดีกว่าหรือหากเราจะเอาเวลาและพลังงานเหล่านั้นไปใช้ในการรับมือกับสิ่ง ที่เกิดขึ้นแล้ว

เด็ก ๓ คนได้รับมอบหมายให้ขนของขึ้นรถไฟ แต่ระหว่างที่กำลังขนของ เด็กชาย ๒ คนก็ผละไปดูโทรทัศน์ซึ่งกำลังถ่ายทอดสดการชกมวยของสมจิตร จงจอหอ นักชกเหรียญทองโอลิมปิค เมื่อมีคนถามเด็กหญิงซึ่งกำลังขนของอยู่คนเดียวว่า เธอไม่โกรธหรือคิดจะด่าว่าเพื่อน ๒ คนนั้นหรือ เธอตอบว่า “หนูขนของขึ้นรถไฟ หนูเหนื่อยอย่างเดียว แต่ถ้าหนูโกรธหรือไปด่าว่าเขา หนูก็ต้องเหนื่อยสองอย่าง”

ทุกครั้งที่ทำงาน เราสามารถเลือกได้ว่าจะเหนื่อยอย่างเดียว หรือเหนื่อยสองอย่าง คำถามคือทุกวันนี้เราเลือกเหนื่อยกี่อย่าง นอกจากเหนื่อยกายแล้ว เรายังเหนื่อยใจด้วยหรือไม่

การยอมรับความจริง ไม่ได้แปลว่ายอมจำนนต่อสิ่งที่เกิดขึ้น แต่เป็นจุดเริ่มต้นของการเลือกที่จะไม่ยอมทุกข์เพราะความเปลี่ยนแปลง อีกทั้งยังทำให้สามารถตั้งหลักหรือปรับตัวปรับใจพร้อมรับความเปลี่ยนแปลง นั้นอย่างดีที่สุด

๒. ทำปัจจุบันให้ดีที่สุด นอกจากบ่นโวยวายกับสิ่งที่เกิดขึ้นแล้ว เรามักทุกข์เพราะอาลัยอดีตอันงดงาม หรือกังวลกับสิ่งเลวร้ายที่คาดว่าจะเกิดขึ้นในอนาคต สุดท้ายก็เลยไม่เป็นอันทำอะไร

ไม่ว่าจะอาลัยอดีตหรือกังวลกับอนาคตเพียงใด ก็ไม่ช่วยให้อะไรดีขึ้น กลับทำให้เราย่ำแย่กว่าเดิม สิ่งเดียวที่จะทำให้อะไรดีขึ้นก็คือการทำปัจจุบันให้ดีที่สุด ทางข้างหน้าแม้จะยาวไกลและลำบากเพียงใด แต่เราไม่มีวันถึงจุดหมายเลยหากไม่ลงมือก้าวเสียแต่เดี๋ยวนี้ รวมทั้งใส่ใจกับแต่ละก้าวให้ดี ถ้าก้าวไม่หยุดในที่สุดก็ต้องถึงที่หมายเอง

บรู๊ซ เคอร์บี นักไต่เขา พูดไว้อย่างน่าสนใจว่า “ทุกอย่างมักจะดูเลวร้ายกว่าความจริงเสมอเมื่อเรามองจากที่ไกล ๆ เช่น หนทางขึ้นเขาดูน่ากลัว....บางเส้นทางอาจดูเลวร้ายจนคุณระย่อและอยากหันหลัง กลับ นานมาแล้วผมได้บทเรียนสำคัญคือ แทนที่จะมองขึ้นไปข้างบนและสูญเสียกำลังใจกับการจินตนาการถึงอันตรายข้าง หน้า ผมจับจ้องอยู่ที่พื้นใต้ฝ่าเท้าแล้วก้าวไปข้างหน้าทีละก้าว”

๓. มองแง่บวก มองแง่บวกไม่ได้หมายถึงการฝันหวานว่าอนาคตจะต้องดีแน่ แต่หมายถึงการมองเห็นสิ่งดี ๆ ที่มีอยู่ในปัจจุบัน ไม่ว่าเจ็บป่วย ตกงาน หรืออกหัก ก็ยังมีสิ่งดี ๆ อยู่รอบตัวและในตัวเรา รวมทั้งมองเห็นสิ่งดี ๆ ที่ซุกซ่อนอยู่ในความเปลี่ยนแปลงเหล่านั้นด้วย

แม้กนกวรรณ ศิลป์สุข จะป่วยด้วยโรคร้าย แต่เธอก็มีความสุขทุกวัน เพราะ “เราก็ยังมีตาเอาไว้มองสิ่งที่สวย ๆ มีจมูกไว้ดมกลิ่นหอม ๆ มีปากไว้กินอาหารอร่อย ๆ แล้วก็มีร่างกายที่ยังพอทำอะไรได้อีกหลายอย่าง แค่นี้ก็เพียงพอแล้วที่เราจะมีความสุข” ส่วนจารุวรรณ ศิลป์สุข น้องสาวของเธอ ซึ่งขาหักถึง ๑๔ ครั้งด้วยโรคเดียวกัน ก็พูดว่า “ขาหักก็ดีเหมือนกัน ไม่ต้องไปโรงเรียน ได้อยู่กับบ้าน ฟังยายเล่านิทาน หรือไม่ก็อ่านหนังสือ อยู่กับดอกไม้ กับธรรมชาติ กับสิ่งที่เราชอบ ก็ถือว่ามีความสุขไปอีกแบบ”

โจว ต้า กวน แม้จะถูกตัดขา แต่แทนที่จะเศร้าเสียใจกับขาที่ถูกตัด เขากลับรู้สึกดีที่ยังมีขาอีกข้างหนึ่ง ดังตั้งชื่อหนังสือรวมบทกวีของเขาว่า “ฉันยังมีขาอีกข้างหนึ่ง”

หลายคนพบว่าการที่เป็นมะเร็งทำให้ตนเองได้มาพบธรรมะและความสุขที่ลึกซึ้ง จึงอดไม่ได้ที่จะอุทานว่า “โชคดีที่เป็นมะเร็ง” ขณะที่บางคนบอกว่า “โชคดีที่เป็นแค่มะเร็งสมอง” เพราะหากเป็นมะเร็งปากมดลูกเธอจะต้องเจ็บปวดยิ่งกว่านี้

ถึงที่สุด ไม่ว่าอะไรเกิดขึ้นกับเรา ก็ล้วนดีเสมอ อย่างน้อยก็ดีที่ไม่แย่ไปกว่านี้

๔. มีสติ รู้เท่าทันตนเอง เมื่อความเปลี่ยนแปลงที่ไม่พึงประสงค์เกิดขึ้น เรามักมองออกนอกตัว และอดไม่ได้ที่จะโทษคนโน้น ต่อว่าคนนี้ และเรียกหาใครต่อใครมาช่วย แต่เรามักลืมดูใจตนเอง ว่ากำลังปล่อยให้ความโกรธแค้น ความกังวล และความท้อแท้ครอบงำใจไปแล้วมากน้อยเพียงใด เราลืมไปว่าเป็นตัวเราเองต่างหากที่ยอมให้เหตุการณ์ต่าง ๆ รอบตัวยัดเยียดความทุกข์ให้แก่ใจเรา ไม่ใช่เราดอกหรือที่เลือกทุกข์มากกว่าสุข การมีสติ ระลึกรู้ใจที่กำลังจมอยู่กับความทุกข์ จะช่วยพาใจกลับสู่ความปกติ เห็นอารมณ์ต่าง ๆ เกิดขึ้นโดยไม่ไปข้องเกี่ยว จ่อมจม หรือยึดติดถือมั่นมัน อีกทั้งยังเปิดช่องและบ่มเพาะปัญญาให้ทำงานได้เต็มที่ สามารถเปลี่ยนร้ายให้กลายเป็นดี หรือมองเห็นด้านดีของมันได้

สติและปัญญาทำให้เรามีเสรีภาพที่จะเลือกสุข และหันหลังให้กับความทุกข์ ใช่หรือไม่ว่าอิสรภาพที่แท้ คือ ความสามารถในการอนุญาตให้สิ่งต่าง ๆ มีอิทธิพลต่อชีวิตของเราได้เพียงใด ความเปลี่ยนแปลงของร่างกาย ของทรัพย์สิน ของผู้คนรอบตัว รวมทั้งความเปลี่ยนแปลงในบ้านเมือง ไม่สามารถทำให้เราทุกข์ได้ หากเราเข้าถึงอิสรภาพดังกล่าว แทนที่เราจะมัววิงวอนเรียกร้องให้เกิดความเปลี่ยนแปลงที่ถูกใจเรา ไม่ดีกว่าหรือหากเราพยายามพัฒนาตนบ่มเพาะจิตใจให้เข้าถึงอิสรภาพดังกล่าว ควบคู่ไปกับการสร้างสรรค์สิ่งดีงามให้เกิดขึ้นแก่ตนเองและสังคม

credit : Suphan Click!!

@ f85b9c2c:d190bcff

I used to think I thrived on chaos. Podcasts blaring, TV on in the background, notifications pinging—it was my norm. But last year, I hit a wall. I was irritable, foggy, and couldn’t focus. I didn’t realize how much the constant noise was frying my brain until I tried something radical: silence.

The Experiment One weekend, I turned everything off. No music, no screens, no chatter. At first, it was weird—almost suffocating. My mind raced, looking for something to latch onto. But after a few hours, I settled in. I sat with a cup of tea, just listening to the hum of the fridge. It was the first time in months I’d actually heard my own thoughts

What Silence Gave Me That quiet weekend was a reset. I started noticing things I’d ignored—like how tense I’d been or how I’d been avoiding tough decisions. Silence didn’t just calm me; it forced me to face myself. I kept it up, carving out 30 minutes a day with no sound. It’s become my sanity-saver. When life gets loud, those quiet moments keep me grounded. Turns out, my brain needed the break. All that noise was overloading me, leaving no room to process anything. Silence let me recharge and think clearly again. It’s not about being a hermit—it’s about giving myself space to breathe.

@ 57d1a264:69f1fee1

Just another Ecash nutsnote design is a ew template for brrr.gandlaf.com cashu tocken printing machine and honoring Ecash ideator David Lee Chaum. Despite the turn the initial project took, we would not have Ecash today without his pioneering approach in cryptography and privacy-preserving technologies.

A simple KISS (Keep It Super Simple) Ecash nutsnote delivered as SVG, nothing fancy, designed in PenPot, an open source design tool, for slides, presentations, mockups and interactive prototypes.

Here Just another Nutsnote's current state, together with some snapshots along the process. Your feedback is more than welcome.

https://design.penpot.app/#/view?file-id=749aaa04-8836-81c6-8006-0b29916ec156&page-id=749aaa04-8836-81c6-8006-0b29916ec157&section=interactions&index=0&share-id=addba4d5-28a4-8022-8006-2ecc4316ebb2

originally posted at https://stacker.news/items/979728

@ 57d1a264:69f1fee1

Has the architect Greg Chasen considered it when rebuilding the house just one year before the catastrophe? Apparently not! Another of his projects was featured on the Value of Architecture as properties with design integrity.

This is a super interesting subject. The historic character, livability, and modern disaster-resistance is a triangle where you often have to pick just one or two, which leads to some tough decisions that have major impacts on families and communities. Like one of the things he mentions is that the architect completely eliminated plants from the property. That's great for fire resistance, but not so great for other things if the entire town decides to go the same route (which he does bring up later in the video). I don't think there's any objectively right answer, but definitely lots of good (and important) discussion points to be had.

https://www.youtube.com/watch?v=cbl_1qfsFXk

originally posted at https://stacker.news/items/979653

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 0b118e40:4edc09cb

My week started off with a lovely message from a friend : “I often think about you. Especially during times when it requires me to be more resilient and have faith in myself. I always carry your note in the book you gave me, “what the dog saw” And it always gives me courage and I send a little prayer your way”.

This friend of mine was dealing with the undercurrent of discrimination in my alma mater when we first met, and I helped out. It's something anybody would have done, but surprisingly, nobody else showed up. We’ve stayed in touch over the years, and my friend went on to help a lot of other people along the way.

I don’t remember what I wrote in that note. It’s something I tend to do (write notes, give books, write notes in books). But the message boomeranged back to me at a time when I needed to hold the line. To keep the faith.

Most of us don’t talk about our struggles. And sometimes the smallest act, which could just be a kind word or a reminder of the person you are, can carry farther than we imagine.

On the act of giving

There’s a book called Give and Take by Adam Grant. I picked it up hoping to learn how to take, because it’s always been easier to give and harder to accept help. But what I learned was something else entirely.

Grant studied over 30,000 people across different companies and grouped them into three types: * Givers * Matchers * Takers

Based on his studies, givers often finish last... They struggle the most. They burn out. They get overlooked. They’re too trusting.

But oddly, they also rise to the very top.

Matchers are the scorekeepers, the “I’ll help you if you help me” kind. They make up most of the population. The fascinating thing about tit-for-tat is that if someone’s kind, they reciprocate. But if someone acts like a jerk, they return the energy, and over time, it becomes a pool of spoiled milk. Matchers are a lukewarm, forgettable kind of network.

Takers are the ones chasing attention, always aligning themselves with whoever looks powerful. They tend to float toward status and soak up what they can. But they often portray themselves as kind and giving.

One example Grant shared was Enron's Kenneth Lay, who was at the center of one of the biggest corporate scandals in U.S. history. He hung around wherever he’d get seen or validated. He funded both Bush and Clinton, hedging his bets on who might win by securing proximity. Sadly, when Enron crumbled, he died of a heart attack before his prison sentencing.

Most people steer clear from takers because they are just exhausting. And takers often collapse under the weight of their own games.

But takers aren’t the lowest performers. That spot belongs to a certain kind of giver—the self-neglecting kind. The ones with no boundaries, no clarity, and no self-awareness. They give in to avoid conflict, to feel worthy, or because they don’t know how to say no. And when life breaks them, they point fingers.

Then there’s the other kind of giver. The ones who build trust and build people up without asking for a receipt.

These givers: 1. Give without expectation, from a place of purpose 2. Build and uplift others without seeking credit 3. Set boundaries and walk away when giving turns into draining

This group of givers rarely talk much about what they do for others. But when you hear about it or see it, it stays with you. It makes you want to show up a little better.

Why open source environments feels like home

The more I thought about it, the more I saw how deeply open source reflects that kind of giving that ends up right at the top.

In open source, you don’t last if it’s just about ego. You can’t fake it. There are no titles, no awards. You either show up to build and help, or you don’t.

People who give without needing to be seen are the ones the community leans on. You can tell when someone’s pretending to care. It’s in their tone, their urgency and their sense of transaction. The genuine ones don’t need to brand themselves as generous. They just are.

Open source works because giving is the default setting. The work speaks volumes and generosity compounds. The system filters for people who show up with purpose and stay consistent.

It’s also why the ones who whine, posture, or manipulate rarely last. They might call themselves givers, but they’re not fooling anyone who’s actually doing the work.

Adam Grant found that for giver cultures to thrive, takers have to be removed. They need to be pruned. Because takers poison the well. They drain givers, shift the culture from contribution to calculation, and unravel the trust that holds open systems together.

When hope boomerangs

That note is something I don’t remember writing. But it found its way back to me, and it was a good reminder to take my own advice and keep the faith.

And maybe that’s the point.

You do a small thing. And years later, it circles back when it matters most. Not because you expected it. But because you mattered.

According to Grant, givers do best when they combine generosity with grit and strategy. They create networks built on goodwill, which eventually open doors others don’t even know exist.

So if you’re wondering where I’m going with this, do something genuinely kind for someone today. Even if it’s as simple as sending a kind note. Not for you to be seen or heard. And not for you to keep scores.

But, just because.

@ 57d1a264:69f1fee1

We asked members of the design community to choose an artifact that embodies craft—something that speaks to their understanding of what it means to make with intention. Here’s what they shared.

A vintage puzzle box, a perfectly tuned guitar, an AI-powered poetry camera. A daiquiri mixed with precision. A spreadsheet that still haunts muscle memory. Each artifact tells a story: not just about the thing itself, but about the choices of the creator behind it. What to refine, what to leave raw. When to push forward, when to let go. Whether built to last for generations or designed to delight in a fleeting moment, the common thread is that great craft doesn’t happen by accident. It’s made.

On the application of craft

Even the most experienced makers can benefit from building structure and intention into their practice. From sharpening your storytelling to designing quality products, these pieces offer practical ways to uplevel your craft.

Read more at https://www.figma.com/blog/craft-artifacts/

originally posted at https://stacker.news/items/979644

@ f85b9c2c:d190bcff

In the rapidly evolving world of cryptocurrencies, the potential interplay between artificial intelligence and digital assets has captured significant attention. Cointelegraph recently reported on the concept of AI, particularly in the form of ChatGPT, contributing to the potential rise of Bitcoin, potentially reaching a value of $100K in 2024. This development offers a glimpse into the role of AI in shaping the direction of cryptocurrencies, particularly Bitcoin.

AI’s Role in Shaping Bitcoin’s Future: ChatGPT, an advanced language model powered by artificial intelligence, has been seen as a potential assistant in driving Bitcoin’s value upwards. The underlying premise is rooted in AI’s capacity to influence market analysis, comprehend and design trading strategies, and anticipate potential trends in the cryptocurrency sector. By leveraging vast amounts of data and analyzing complex patterns, ChatGPT could provide insights that impact investment decisions and market.

AI-Powered Market Analysis and Prediction One of the key ways AI, represented by ChatGPT, can aid Bitcoin’s value appreciation is through advanced market analysis and prediction. By assimilating and processing large datasets encompassing historical price movements, trading volumes, market sentiment, and external factors, AI can potentially forecast potential price changes with a higher degree of accuracy. This analytical capability could equip investors with valuable insights regarding optimal entry and exit points, thus potentially contributing to Bitcoin’s upward trajectory. Furthermore, AI’s predictive abilities extend to discerning macroeconomic and geopolitical developments that could impact Bitcoin’s value, enabling proactive decision-making in response to dynamic market conditions. This foresight could instill confidence among investors and potentially drive greater adoption and investment in Bitcoin, which contributed to its ascent $100K mark.

Influencing Trading Strategies AI-driven trading strategies have gained prominence in financial markets, and their potential impact on Bitcoin’s valuation is noteworthy. ChatGPT’s capacity to generate and optimize trading algorithms that respond to market conditions in real-time could potentially enhance trading efficiency and liquidity in Bitcoin markets. By identifying opportunities for arbitrage, risk management, and executing complex trading strategies, AI could facilitate a more stable and robust Bitcoin market, potentially attracting institutional investors and bolstering its overall value.

Market Volatility Volatility has been a defining characteristic of the cryptocurrency markets, including Bitcoin. AI, through ChatGPT, could aid in mitigating this volatility by providing real-time insights, sentiment analysis, and risk assessments to market participants. By enhancing transparency and reducing uncertainty, AI-driven tools may contribute to a more stable and predictable environment for Bitcoin trading, potentially attracting a broader investor base and positively influencing its long-term value, including the speculated $100K threshold. Conclusion The potential for AI, exemplified by ChatGPT, to influence Bitcoin’s trajectory towards a $100K valuation in 2024 underscores the evolving synergy between technology and finance. As AI continues to permeate various domains, its impact on cryptocurrency markets is poised to be substantial. It is imperative to monitor the evolution of AI’s role in shaping the future of Bitcoin and other digital assets, as it has the potential to redefine investment strategies, market dynamics, and the broader financial landscape in the years to come.

@ 91bea5cd:1df4451c

O Contexto Legal Brasileiro e o Consentimento

No ordenamento jurídico brasileiro, o consentimento do ofendido pode, em certas circunstâncias, afastar a ilicitude de um ato que, sem ele, configuraria crime (como lesão corporal leve, prevista no Art. 129 do Código Penal). Contudo, o consentimento tem limites claros: não é válido para bens jurídicos indisponíveis, como a vida, e sua eficácia é questionável em casos de lesões corporais graves ou gravíssimas.

A prática de BDSM consensual situa-se em uma zona complexa. Em tese, se ambos os parceiros são adultos, capazes, e consentiram livre e informadamente nos atos praticados, sem que resultem em lesões graves permanentes ou risco de morte não consentido, não haveria crime. O desafio reside na comprovação desse consentimento, especialmente se uma das partes, posteriormente, o negar ou alegar coação.

A Lei Maria da Penha (Lei nº 11.340/2006)

A Lei Maria da Penha é um marco fundamental na proteção da mulher contra a violência doméstica e familiar. Ela estabelece mecanismos para coibir e prevenir tal violência, definindo suas formas (física, psicológica, sexual, patrimonial e moral) e prevendo medidas protetivas de urgência.

Embora essencial, a aplicação da lei em contextos de BDSM pode ser delicada. Uma alegação de violência por parte da mulher, mesmo que as lesões ou situações decorram de práticas consensuais, tende a receber atenção prioritária das autoridades, dada a presunção de vulnerabilidade estabelecida pela lei. Isso pode criar um cenário onde o parceiro masculino enfrenta dificuldades significativas em demonstrar a natureza consensual dos atos, especialmente se não houver provas robustas pré-constituídas.

Outros riscos:

Lesão corporal grave ou gravíssima (art. 129, §§ 1º e 2º, CP), não pode ser justificada pelo consentimento, podendo ensejar persecução penal.

Crimes contra a dignidade sexual (arts. 213 e seguintes do CP) são de ação pública incondicionada e independem de representação da vítima para a investigação e denúncia.

Riscos de Falsas Acusações e Alegação de Coação Futura

Os riscos para os praticantes de BDSM, especialmente para o parceiro que assume o papel dominante ou que inflige dor/restrição (frequentemente, mas não exclusivamente, o homem), podem surgir de diversas frentes:

1. Acusações Externas: Vizinhos, familiares ou amigos que desconhecem a natureza consensual do relacionamento podem interpretar sons, marcas ou comportamentos como sinais de abuso e denunciar às autoridades.
2. Alegações Futuras da Parceira: Em caso de término conturbado, vingança, arrependimento ou mudança de perspectiva, a parceira pode reinterpretar as práticas passadas como abuso e buscar reparação ou retaliação através de uma denúncia. A alegação pode ser de que o consentimento nunca existiu ou foi viciado.
3. Alegação de Coação: Uma das formas mais complexas de refutar é a alegação de que o consentimento foi obtido mediante coação (física, moral, psicológica ou econômica). A parceira pode alegar, por exemplo, que se sentia pressionada, intimidada ou dependente, e que seu "sim" não era genuíno. Provar a ausência de coação a posteriori é extremamente difícil.
4. Ingenuidade e Vulnerabilidade Masculina: Muitos homens, confiando na dinâmica consensual e na parceira, podem negligenciar a necessidade de precauções. A crença de que "isso nunca aconteceria comigo" ou a falta de conhecimento sobre as implicações legais e o peso processual de uma acusação no âmbito da Lei Maria da Penha podem deixá-los vulneráveis. A presença de marcas físicas, mesmo que consentidas, pode ser usada como evidência de agressão, invertendo o ônus da prova na prática, ainda que não na teoria jurídica.

Estratégias de Prevenção e Mitigação

Não existe um método infalível para evitar completamente o risco de uma falsa acusação, mas diversas medidas podem ser adotadas para construir um histórico de consentimento e reduzir vulnerabilidades:

1. Comunicação Explícita e Contínua: A base de qualquer prática BDSM segura é a comunicação constante. Negociar limites, desejos, palavras de segurança ("safewords") e expectativas antes, durante e depois das cenas é crucial. Manter registros dessas negociações (e-mails, mensagens, diários compartilhados) pode ser útil.

2. Documentação do Consentimento:

   • Contratos de Relacionamento/Cena: Embora a validade jurídica de "contratos BDSM" seja discutível no Brasil (não podem afastar normas de ordem pública), eles servem como forte evidência da intenção das partes, da negociação detalhada de limites e do consentimento informado. Devem ser claros, datados, assinados e, idealmente, reconhecidos em cartório (para prova de data e autenticidade das assinaturas).

   • Registros Audiovisuais: Gravar (com consentimento explícito para a gravação) discussões sobre consentimento e limites antes das cenas pode ser uma prova poderosa. Gravar as próprias cenas é mais complexo devido a questões de privacidade e potencial uso indevido, mas pode ser considerado em casos específicos, sempre com consentimento mútuo documentado para a gravação.

     Importante: a gravação deve ser com ciência da outra parte, para não configurar violação da intimidade (art. 5º, X, da Constituição Federal e art. 20 do Código Civil).

3. Testemunhas: Em alguns contextos de comunidade BDSM, a presença de terceiros de confiança durante negociações ou mesmo cenas pode servir como testemunho, embora isso possa alterar a dinâmica íntima do casal.

4. Estabelecimento Claro de Limites e Palavras de Segurança: Definir e respeitar rigorosamente os limites (o que é permitido, o que é proibido) e as palavras de segurança é fundamental. O desrespeito a uma palavra de segurança encerra o consentimento para aquele ato.
5. Avaliação Contínua do Consentimento: O consentimento não é um cheque em branco; ele deve ser entusiástico, contínuo e revogável a qualquer momento. Verificar o bem-estar do parceiro durante a cena ("check-ins") é essencial.
6. Discrição e Cuidado com Evidências Físicas: Ser discreto sobre a natureza do relacionamento pode evitar mal-entendidos externos. Após cenas que deixem marcas, é prudente que ambos os parceiros estejam cientes e de acordo, talvez documentando por fotos (com data) e uma nota sobre a consensualidade da prática que as gerou.
7. Aconselhamento Jurídico Preventivo: Consultar um advogado especializado em direito de família e criminal, com sensibilidade para dinâmicas de relacionamento alternativas, pode fornecer orientação personalizada sobre as melhores formas de documentar o consentimento e entender os riscos legais específicos.

Observações Importantes

• Nenhuma documentação substitui a necessidade de consentimento real, livre, informado e contínuo.
• A lei brasileira protege a "integridade física" e a "dignidade humana". Práticas que resultem em lesões graves ou que violem a dignidade de forma não consentida (ou com consentimento viciado) serão ilegais, independentemente de qualquer acordo prévio.
• Em caso de acusação, a existência de documentação robusta de consentimento não garante a absolvição, mas fortalece significativamente a defesa, ajudando a demonstrar a natureza consensual da relação e das práticas.

• A alegação de coação futura é particularmente difícil de prevenir apenas com documentos. Um histórico consistente de comunicação aberta (whatsapp/telegram/e-mails), respeito mútuo e ausência de dependência ou controle excessivo na relação pode ajudar a contextualizar a dinâmica como não coercitiva.

• Cuidado com Marcas Visíveis e Lesões Graves Práticas que resultam em hematomas severos ou lesões podem ser interpretadas como agressão, mesmo que consentidas. Evitar excessos protege não apenas a integridade física, mas também evita questionamentos legais futuros.

O que vem a ser consentimento viciado

No Direito, consentimento viciado é quando a pessoa concorda com algo, mas a vontade dela não é livre ou plena — ou seja, o consentimento existe formalmente, mas é defeituoso por alguma razão.

O Código Civil brasileiro (art. 138 a 165) define várias formas de vício de consentimento. As principais são:

Erro: A pessoa se engana sobre o que está consentindo. (Ex.: A pessoa acredita que vai participar de um jogo leve, mas na verdade é exposta a práticas pesadas.)

Dolo: A pessoa é enganada propositalmente para aceitar algo. (Ex.: Alguém mente sobre o que vai acontecer durante a prática.)

Coação: A pessoa é forçada ou ameaçada a consentir. (Ex.: "Se você não aceitar, eu termino com você" — pressão emocional forte pode ser vista como coação.)

Estado de perigo ou lesão: A pessoa aceita algo em situação de necessidade extrema ou abuso de sua vulnerabilidade. (Ex.: Alguém em situação emocional muito fragilizada é induzida a aceitar práticas que normalmente recusaria.)

No contexto de BDSM, isso é ainda mais delicado: Mesmo que a pessoa tenha "assinado" um contrato ou dito "sim", se depois ela alegar que seu consentimento foi dado sob medo, engano ou pressão psicológica, o consentimento pode ser considerado viciado — e, portanto, juridicamente inválido.

Isso tem duas implicações sérias:

1. O crime não se descaracteriza: Se houver vício, o consentimento é ignorado e a prática pode ser tratada como crime normal (lesão corporal, estupro, tortura, etc.).

2. A prova do consentimento precisa ser sólida: Mostrando que a pessoa estava informada, lúcida, livre e sem qualquer tipo de coação.

   Consentimento viciado é quando a pessoa concorda formalmente, mas de maneira enganada, forçada ou pressionada, tornando o consentimento inútil para efeitos jurídicos.

Conclusão

Casais que praticam BDSM consensual no Brasil navegam em um terreno que exige não apenas confiança mútua e comunicação excepcional, mas também uma consciência aguçada das complexidades legais e dos riscos de interpretações equivocadas ou acusações mal-intencionadas. Embora o BDSM seja uma expressão legítima da sexualidade humana, sua prática no Brasil exige responsabilidade redobrada. Ter provas claras de consentimento, manter a comunicação aberta e agir com prudência são formas eficazes de se proteger de falsas alegações e preservar a liberdade e a segurança de todos os envolvidos. Embora leis controversas como a Maria da Penha sejam "vitais" para a proteção contra a violência real, os praticantes de BDSM, e em particular os homens nesse contexto, devem adotar uma postura proativa e prudente para mitigar os riscos inerentes à potencial má interpretação ou instrumentalização dessas práticas e leis, garantindo que a expressão de sua consensualidade esteja resguardada na medida do possível.

---

Importante: No Brasil, mesmo com tudo isso, o Ministério Público pode denunciar por crime como lesão corporal grave, estupro ou tortura, independente de consentimento. Então a prudência nas práticas é fundamental.

Aviso Legal: Este artigo tem caráter meramente informativo e não constitui aconselhamento jurídico. As leis e interpretações podem mudar, e cada situação é única. Recomenda-se buscar orientação de um advogado qualificado para discutir casos específicos.

Se curtiu este artigo faça uma contribuição, se tiver algum ponto relevante para o artigo deixe seu comentário.

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 57d1a264:69f1fee1

Shanghai: Bus Stops Here

A new crowd-sourced transit platform allows riders to propose, vote on, and activate new bus lines in as little as three days.

From early-morning school drop-offs to seniors booking rides to the hospital, from suburban commuters seeking a faster link to the metro to families visiting ancestral graves, Shanghai is rolling out a new kind of public bus — one that’s designed by commuters, and launched only when enough riders request it.

Branded “DZ” for dingzhi, or “customized,” the system invites residents to submit proposed routes through a city-run platform. Others with similar travel needs can opt in or vote, and if demand meets the threshold — typically 15 to 20 passengers per trip — the route goes live.

More than 220 DZ routes have already launched across all 16 city districts. Through an online platform opened May 8, users enter start and end points, preferred times, and trip frequency. If approved, routes can begin running in as little as three days.

Continue reading at https://www.sixthtone.com/news/1017072

originally posted at https://stacker.news/items/979637

@ 04c3c1a5:a94cf83d

Testing Testing Testing

This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test

Would love a test

nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqg7waehxw309anx2etywvhxummnw3ezucnpdejz7ur0wp6kcctjqqspywh6ulgc0w3k6mwum97m7jkvtxh0lcjr77p9jtlc7f0d27wlxpslwvhau

| | | | | ------------------------ | - | - | | Quick'hthbdoiwenweuifier | | | | 1. Little | | |

ghtgehg

gwefjieqhf

MUCH BETTER

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 05a0f81e:fc032124

There is an element called carifornium. Over years, there are informations that californium does not exist naturally on earth but can only be produced in the laboratory. But a man from Africa said otherwise and we will find out what the man said.

What is californium? Californium (Cf) is a synthetic radioactive, metallic element with the atomic number 98.

Oxford dictionary defines californium as a chemical element of atomic number 98, a radioactive metal of the actinide series first produced by the bombarding of curium with helium ions. *Take note of the bombarding of curium with helium ions.

According to research, californium is discovered in 1950 and it was named after the university of California and the state of California where the research first took place.

Research also said that californium was produced in the past when several nuclear reactors were in operation 2 billion years ago in Africa.

THERE ARE SOME VITAL PROPERTIES OF CALIFORNIUM. * Radioactive : all isotopes of californium are radioactive. * Actinide : californium belongs to the actinide series, a group of radioactive element with similar properties. * Synthetic : it does not occur naturally and it is produced in the laboratory. * Soft metal : it is soft, silver-white metal. * High melting point : it have a high melting point of about 900°C. * Good neutron source : it is strong neutron emitter, making it useful in various applications.

THERE ARE USES OF CALIFORNIUM

• Neutron Source: Its strong neutron emission makes it valuable as a neutron source in various applications.
• Neutron Activation Analysis: It's used to analyze the composition of materials by bombarding them with neutrons.
• Cancer Therapy: Some isotopes are used in radiation therapy for treating certain cancers.
• Detection Systems: It's used in portable metal detectors, for identifying gold and silver ores, and in detecting oil and water in wells.
• Neutron Radiography: It can be used in neutron radiography to visualize the inside of objects.

Californium also can serve as source of income, 1 gram of californium cost $27 million in market today and it take a thousand grams to make 1 kilogram. You can imagine the figures in monetize form.

About 3-4 years ago, a man by name RTD. HAMZA AL-MUSTAPHA. On a popular radio and TV show claims that californium are being mined and sold-out in Nigeria 🇳🇬.

With critical thinking and understanding, we will find out.

@ a5ee4475:2ca75401

lista #descentralismo #compilado #portugues

*Algumas destas listas ainda estão sendo trocadas, portanto as versões mais recentes delas só estão visíveis no Amethyst por causa da ferramenta de edição.

Clients do Nostr e Outras Coisas

nostr:naddr1qq245dz5tqe8w46swpphgmr4f3047s6629t45qg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guxde6sl

---

Modelos de IA e Ferramentas

nostr:naddr1qq24xwtyt9v5wjzefe6523j32dy5ga65gagkjqgswaehxw309ahx7um5wghx6mmd9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guk62czu

---

Iniciativas de Bitcoin

nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2nvmn5va9x2nrxfd2k5smyf3ux7vesd9znyqxygt4

---

Profissionais Brasileiros no Nostr

nostr:naddr1qq24qmnkwe6y67zlxgc4sumrxpxxce3kf9fn2qghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3q5hhygatg5gmjyfkkguqn54f9r6k8m5m6ksyqffgjrf3uut982sqsxpqqqp65wp8uedu

---

Comunidades em Português no Nostr

nostr:naddr1qq2hwcejv4ykgdf3v9gxykrxfdqk753jxcc4gqg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4gu455fm3

---

Grupos em Português no Nostr

nostr:nevent1qqs98kldepjmlxngupsyth40n0h5lw7z5ut5w4scvh27alc0w86tevcpzpmhxue69uhkummnw3ezumt0d5hsygy7fff8g6l23gp5uqtuyqwkqvucx6mhe7r9h7v6wyzzj0v6lrztcspsgqqqqqqs3ndneh

---

Jogos de Código Aberto

Open Source Games nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2kvwp3v4hhvk2sw3j5sm6h23g5wkz5ddzhz8x40v0

---

Itens Úteis com Esquemas Disponíveis

nostr:naddr1qqgrqvp5vd3kycejxask2efcv4jr2qgswaehxw309ahx7um5wghx6mmd9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guc43v6c

---

Formatação de Texto em Markdown

(Amethyst, Yakihone e outros) nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2454m8dfzn26z4f34kvu6fw4rysnrjxfm42wfpe90

---

Outros Links

nostr:nevent1qqsrm6ywny5r7ajakpppp0lt525n0s33x6tyn6pz0n8ws8k2tqpqracpzpmhxue69uhkummnw3ezumt0d5hsygp6e5ns0nv3dun430jky25y4pku6ylz68rz6zs7khv29q6rj5peespsgqqqqqqsmfwa78

@ f69ff9c1:57a7cb0c

Jumping into the world of cybersecurity can feel like stepping into a hacker movie — full of commands, code, and dark terminals. As someone just starting this journey, I quickly realized there’s one thing I need to learn before anything else: Linux.

Linux vs Kali Linux: What’s the Difference?

At first, I thought all Linux systems were the same. But here’s what I discovered: • Linux (like Ubuntu or Mint) is a general-purpose operating system — great for beginners, developers, and daily use. • Kali Linux is a powerful tool built specifically for penetration testing and digital forensics. It’s packed with tools like Nmap, Wireshark, and Metasploit.

In short: Kali is for pros. Ubuntu is for learning. So, I started with Ubuntu — and trust me, it was the right call.

Why I’m Starting with Ubuntu

Like any “cybersecurity baby,” I knew I couldn’t jump straight into hacking tools without knowing the basics. With Ubuntu, I’m learning: • Terminal commands • File permissions • Networking tools like ping and netstat • How to install and manage software using apt

It’s not always easy, but every small win makes me feel closer to the goal.

Sharing My Journey

To keep myself motivated and connect with others on the same path, I tweeted this:

“Diving into Linux as a cybersecurity beginner — learning the terminal, commands, permissions, and networking basics. Every line I type gets me closer to mastering the tools behind ethical hacking. It’s tough, but I’m loving the grind. #Linux #CyberSecurity #HackerInTraining”

I even added a little networking spirit:

“Follow for follow — let’s grow in this journey together!”

Joining the Right Communities

Cybersecurity is not a solo game. Here are the communities I’ve joined to stay connected and supported: • TryHackMe Official Discord – Real-time help, study groups, and room support. • Beginner Rooms & Paths on TryHackMe – Great for step-by-step learning. • Reddit (r/tryhackme & r/cybersecurity) – Insightful threads and motivation. • Twitter/X and LinkedIn – Using hashtags like #TryHackMe and #100DaysOfHacking to stay inspired.

Final Thoughts

This is just the beginning. I’m learning Linux now so that I can confidently explore Kali Linux, digital forensics, ethical hacking, and everything in between.

If you’re on a similar path — let’s connect, learn, and grow together. The cyber world is waiting.

@ a5ee4475:2ca75401

lists #descentralismo #compilation #english

*The last list was updated in Amethyst, so the update of this one will only be visible in Amethyst.

nostr:naddr1qq245dz5tqe8w46swpphgmr4f3047s6629t45qg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guxde6sl

---

AI

nostr:naddr1qq24xwtyt9v5wjzefe6523j32dy5ga65gagkjqgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctczyzj7u3r4dz3rwg3x6erszwj4y502clwn026qsp99zgdx8n3v5a2qzqcyqqq823c8mw5zk

---

FOSS GAME

nostr:naddr1qq2kvwp3v4hhvk2sw3j5sm6h23g5wkz5ddzhzqg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4gut57qtr

---

OSHW - Open Source Hardware

nostr:naddr1qqgrqvp5vd3kycejxask2efcv4jr2qgswaehxw309ahx7um5wghx6mmd9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guc43v6c

---

Markdown Uses for Some Clients

nostr:nevent1qqsv54qfgtme38r2tl9v6ghwfj09gdjukealstkzc77mwujr56tgfwsppemhxue69uhkummn9ekx7mp0qgsq37tg2603tu0cqdrxs30e2n5t8p87uenf4fvfepdcvr7nllje5zgrqsqqqqqpkdvta4

---

Other Links

nostr:nevent1qqsrm6ywny5r7ajakpppp0lt525n0s33x6tyn6pz0n8ws8k2tqpqracpzpmhxue69uhkummnw3ezumt0d5hsygp6e5ns0nv3dun430jky25y4pku6ylz68rz6zs7khv29q6rj5peespsgqqqqqqsmfwa78

@ 5391098c:74403a0e

(Textículo em prosa erudita sobre a Ideologia Anarco-Capitalista-Cristã)

https://davipinheiro.com/01-escravos-da-cara-inchada/

A cultura #Woke apropriou-se da imagem sobre a #escravidão. Quando uma pessoa aculturada imagina um #escravo, vem em sua mente a imagem de um ser humano negro, magro e flagelado. Para quem enxerga além das cortinas da mentira, vem em sua mente a imagem de um ser humano de qualquer etnia, gordo e doente.

Democracia, péssimo regime de governo assim classificado pelo seu próprio idealizador: Platão em A República, é o grito da hienas de dentes arreganhados para ampliação do regime escravocrata fomentado pelos #GlobalistasSatanistas.

Um escravo da cara inchada é todo aquele ser humano ignorante inconsciente que alimenta esse sistema em troca de intoxicantes como flúor¹, cloro, glutamato monosódico, gordura trans, corantes, conservantes, refrigerantes, bebidas alcoólicas, psicotrópicos e remédios sintomáticos, tudo embrulhado com mentiras reiteradas.

Como consequência, após os 18 anos de idade o corpo do #EscravoDaCaraInchada sucumbe à tamanha intoxicação e passa a inchar, sendo fisicamente perceptível sua condição de escravo da cara inchada tanto à olho nú quando por reconhecimento facial de qualquer pseudo inteligência artificial.

O círculo vicioso da #EscravidaoDemocratica é tão simples e tosco como o “pão e circo romano”, Mesmo assim é muito difícil para o escravo da cara inchada perceber a própria condição tamanha é sua intoxicação física e mental.

Se um Anarco-Capitalista-Cristão (#Ancapcristão) chega para um escravo da cara inchada e explica sobre esses intoxicantes como instrumento de escravização, dificilmente o escravo da cara inchada irá acreditar pois diferentemente do antigo e aposentado chicote, o novo instrumento da escravidão não dói de imediato e os próprios efeitos da intoxicação impedem-no de raciocinar com clareza.

Portanto, para que os #GlobalistasSatanistas obtivessem sucesso na democratização da escravidão, tiveram que criar um chicote químico e uma ideologia favorável. Quanto às etapas utilizadas para formação dessa ideologia no inconsciente coletivo passo a elencar as 6 grandes mentiras em ordem cronológica:

(1ª etapa) Iluminismo: distanciamento de #Deus e seus ensinamentos, criação de sociedades secretas, exacerbação do ser humano perante o criador na tentativa de projetar o ser humano como seu próprio deus, tornando-o responsável sobre os rumos naturais do planeta. Assim formou-se a base ideológica para o materialismo, ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(2ª etapa) Materialismo: perda do propósito espiritual e do sentido da vida², o que passa a importar são apenas as coisas materiais, acima inclusive do próprio ser humano. A perpetuação da espécie também fica em segundo plano. Assim formou-se a base ideológica para o ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(3ª etapa) Ambientalismo: redução do ser humano à mero câncer do planeta superlotado, atribuído-lhe a responsabilidade por qualquer desastre natural. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(4ª etapa) Feminismo: enfraquecimento do ser humano por meio da sua divisão em duas categorias: macho e fêmea, os quais são inimigos e não cooperadores. A ideia de igualdade de gêneros é tão antagônica que beira ao conflito cognitivo³: Eles querem separar para dizer que são iguais... Ora, como não pode haver diferenças entre os gêneros se eles são fisicamente e mentalmente diferentes? Nesse diapasão, mesmo não sendo os estados nacionais os arquitetos da escravidão democrática e sim meros fantoches dos globalistas satanistas, o voto feminino foi fundamental para aprovação de leis misândricas com o fito de acelerar a destruição da base familiar do escravo da cara inchada. Importante mencionar que a base familiar dos globalistas satanistas continua sendo patriarcal. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(5ª etapa) Controle Populacional: “Crescei e multiplicai-vos” é o caralho, Deus não sabe de nada (Iluminismo), o que importa é o dinheiro e filho é caro (Materialismo), para que colocar mais um ser humano nesse planeta doente e superlotado (Ambientalismo), além disso o sexo oposto é meu inimigo (Feminismo). Essa é base ideológica que antecede a ideologia de Controle Populacional, ainda reforçada pela apologia à castração, já que em todas as mídias produzidas com patrocínio oculto de capital globalista satanista tentam normalizar a castração do homem (perda da capacidade de reprodução) desde em desenhos infantis até grandes produções cinematográficas, ora em tom de humor ora em tom de tortura. Assim os escravos da cara inchada do sexo masculino perderam sua identidade, essência e desejo de ser o que são, formando-se a base ideológica para o homossexualismo, ou seja, para a ideologia de gêneros.

(6ª etapa) Ideologia de Gêneros: É a cereja do bolo para os planos do Diabo (Anjo invejoso de Deus que quer destruir a maior criação: nós). Enquanto os globalistas satanistas, dentro de sua sábia ignorância, acreditam estarem chefiando a democratização da escravidão, na verdade também não passam de meros fantoches do Anjo Caído. Com a sexta e última etapa de mentiras para extinção da humanidade (#apocalipse) posta em prática através da Ideologia de Gêneros, fecha-se o ciclo vicioso de mentiras que se auto justificam: Se #Deus não presta, o que vale são os bens materiais, o ser humano é um câncer no planeta, o sexo oposto é inimigo e ter filhos é uma péssima ideia e ser homem másculo é crime, então ser #homossexual é a melhor opção, inclusive vamos castrar os meninos antes da puberdade sem o consentimento dos pais ou mães solo. Aqui também há uma grande bifurcação do círculo vicioso de mentiras, qual seja o gritante conflito cognitivo³: Se todos os homens deixarem de ser másculos, quem vai comer os #gays afeminados? Ou se todas as mulheres deixarem de ser femininas, quem as #sapatonas irão comer? E o pior, se todos passem a ser homossexuais quem vai perpetuar a espécie? Seremos extintos no lapso temporal de apenas uma geração, pois a fraudulenta medicina moderna jamais terá a capacidade de gerar bebês de chocadeira à tempo.

É interessante enxergar que mesmo os Globalistas Satanistas, dentro de sua sábia ignorância, acreditando estarem democratizando a escravidão em benefício próprio, na verdade apenas estão fomentando o apocalipse, ou seja sua própria extinção. Também não terão qualquer lugar especial no inferno, sinônimo de mal é mentira. Portanto os #GlobalistaSatanistas são meros fantoches do #Diabo enganador, tão submissos quanto o Escravo da Cara Inchada…

Interessante também enxergar que o livre arbítrio é uma condição obrigatória para independência da criação (anjo e ser humano). Todos somos livres para escolher entre o bem e o mal, se iremos ser escravos de #Deus ou escravos do Diabo. Se assim não fosse, inexistiria criação pois seríamos mera extensão da consciência do #Criador, em outras palavras: para que exista uma criação, essa deve ter a capacidade de decisão de forma independente, o chamado livre arbítrio.

Com base nisso, temos que não cabe à nos fazer qualquer revolução, tudo está normal, a luta entre o bem e o mal sempre irá existir pois um não existe sem o outro. Nos cabe apenas escolher o lado. Nesse contexto, tenho a seguinte mensagem destinada à você para encerrar o presente Textículo Anarco-Capitalista-Cristão:

------ > Se você for um ANARCO-CAPITALISTA-CRISTÃO passe esta palavra à diante para que a verdade atinja o maior número de ignorantes inconscientes possível;

------ > Se você for um GLOBALISTA SATANISTA, vai viver sua vida, desfrutar da própria fortuna e pare de ser fantoche o Diabo, mentiram para você: não terá qualquer lugar especial quando morrer;

------ > Se você for um ESCRAVO DA CARA INCHADA e não entendeu o que eu disse, por favor me pergunte ou debata comigo, terei o prazer em lhe ajudar a enxergar a verdade. Pare de trabalhar por dinheiro fiduciário, passe a aceitar #Monero e #Bitcoin em troca do seu trabalho, pois isso é o único jeito de sermos financeiramente livres, se tiver alguma dúvida sobre #criptomoedas me pergunte e terei o prazer e ensinar. Se ainda assim você se recusa a enxergar a verdade exposta aqui, por favor aceite #Monero e #Bitcoin quando for dar o seu cú. Ou melhor, cometa suicídio, já que você é um câncer no planeta, salve a natureza.

(Davi Pinheiro)

¹ - https://davipinheiro.com/teoria-da-conspiracao-o-fluor-na-agua-e-usado-para-controlar-mentes-revista-super-interessante-editora-abril/

² - https://davipinheiro.com/qual-o-sentido-da-vida/

³ - https://davipinheiro.com/entendendo-as-referencias-cruzadas-do-pensamento/

PREZADOS AMIGOS, DIVULGUEM ESTE ARTIGO. ABAIXO SEGUE A LISTA DOS 500 BRASILEIROS MAIS ATIVOS NO NOSTR NOS ÚLTIMOS MESES PARA TODOS SEGUIREM-SE ENTRE SI E FORTALECER NOSSA COMUNIDADE DE LÍNGUA BRASILEIRA (se você não estiver na lista interaja para ser adicionado):

npub1u2e0qzjsjw9suxcdkeqrydr07xzsyx8mzp469augc0a29aeasfdq8fx67q npub1xt25e4pakq6x4w44p9kw2vlfwv4zpc9hg7xsnrq53hl0za4ag2qs09cwcs npub17hgdpn9xnt5zyxlx8pz0uuus8d23pxwr9a5vq96nw5nawx20zxnsj6fym6 npub1arnth7tuxw060c74adaf08jam6kttn24wfdse9wyg2c7waycwezqszr2mz npub1qg8j6gdwpxlntlxlkew7eu283wzx7hmj32esch42hntdpqdgrslqv024kw npub10q0axre6n3ew64pen99x0qkrh70yxfx6w3grwvkhk4kz9dp8m3ssltvs6f npub1sf2se74xlzf7f7clm3dg28npaxghdy6pguzpsut30fjpwuaxrxcsrnhr57 npub19ychr8yknmje69r645sgd8j0epx2rdgdyl7feagcnmrwkaedzffqtrcznl npub1k86zp0778x7cjng50et5z76xdwxy0tgfn5amnrwrd6mda8uln4lq78ua23 npub13src792wxm8nrhqzu555uxuktfffzcqx78s3pc9zefcdjgwvm3pqsddz4j npub1uw04lzuqx42gk0xc4m8advfmuqlz8nv7dqpuyq4gcv8r304lwvnq2m5ew2 npub1fw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqvq2rfr npub1nkenffr9eslkzplds3lwcz7xeq67w6a9qcjlfsvspj7tnhuq3kgsram48g npub1w66drr2qta67gyt7la6fgglsdvk3xx3nndsz4k5wfcal8jq0ze7sqcxdpd npub12xq6exra99hg6tuefx3yysszqudaljvy6eyxqz8tpt7038gpaqus7lfuyy npub17tvf04z759dsyecdtmk70tevla7vua9e3sr88lgnl7put97764zq708q0m npub1rzajeq88urk58nh0n7gqknr2agrx34xu4en0k8hm43fl8h2khp6sk0v3y4 npub1yspe4ly5p9dlfv4vevm0evpag8ljkaay3x3clj8gtvxlsvpwrrrs6h47mx npub107a0nwr3lsj9kdy3jdq570jzcv95y0qzuuhrvcgrpsnq2h4xsclqzy7v4g npub14reqsqss7wp06k390a547pkqrlc0w6uzelm9gpwxze7p8z8x3awsuthvzz npub18fh6flnjt9aa3jlnp5k3kd9zr6v5mlpeczhdx4qheytfyyqfpe7s2y0lzm npub1lafcm7zm35l9q06mnaqk5ykt2530ylnwm5j8xaykflppfstv6vysxg4ryf npub1s00wyzkfrjcclawx225k7wrxd74369vxdcdhy88j89yhrxssfclqulxf93 npub1rmq4kl4dfvp4kt937f9mz60ywkwv467585vnesm3ctqz9krkksrqg4ran0 npub1d7r5su48a8m5k389fd6rwy9cvhlyycmg3pl2g60q5zmgvmr3xreq098mu2 npub1r8lsve0d5yezxq52fjj90kwz76xcweyxlx9uwhsrpd6gt7uk4edscl4fdr npub19ljjj23d7fgy0gujlnh26a293p6uwawrrnpg7jlqfnhnard322gssd2rnj npub1u484zct2rxyknscgnnxrwpuk3f2j679x8tdysvxh659whv99g35saq9xjt npub1gpd868cejawju35epkayavfkqfuykt3820xe678m2vqfqj8v7ges2t4umk npub172fwxt8nnauv2c6leevl0rq4mk87c5vu4mm4fqef58xt390jqxfs6ua7vz npub1gmdrkx4lgwzyqr6krqyykg9r2kpasftuu2x98ncvs9xz9cjhfgcsxns0xz npub1sfzc94dhlkrj6m9tdkle4glyazhtajjsj9qhjv279an06nr74uvqzka6js npub18rdvxdw773852gyl4kjkr5xmg44p9l0jywdk6cq8axl3k9yh59fsu3g8aj npub167h7xtt7tkfvr9mn9d09s4u6r4l0y7rr355jpjg55lg4mpdghsasa9c47v npub1q4qjda5zm33743dd4mewnx6j049hgry7ls4nvh54clcnax3wsnzqv7c5lw npub1mjckw2qsqemdnhz7ul63vpcd79fmar49r8y7fh0tffva767yx07qq68xkn npub1ry2uv7qwu840qx4fg38zzfrl6dfgaudn6d8s7trpf3sj8nx0vaaquj5qrj npub1zqw2ymcy9txda2wzuka7yx6vlyvuwe7k2pldxpxxx660nhf65tusxzdcp6 npub1fjr0qa7rdhll7cfpgdcsz5nry2gy92u7a8gr0ku390n69865ec0qxwcral npub1wc4rc9wxl2gfzxl384g0cw3f79nrms0sfdpe02y7aasy7c3we4sqd0qywr npub19x5l76266vfen827fudaampuuupkejg9vls88hld8nv4w4sq59lsqlal37 npub1gc24vefdu60d3e3yxg8mhu52hxxpcykesk85y8mez8llj23kpehszdmu3j npub1u9ja9ymqmaw7mn9tnmrsnpx0f9j6hs59kxd9de363jvadjamzd9qg3ek4k npub1lzt7pmhvg7hl23emv22g4d7cs9jyglkqpr7lf3n8rcz0evkacg2s6n4jjf npub1p22hyejtr60rdrmjvql5k8fyv8lkq8exzw5mkkx3qcwqcu6979aqvhpqlq npub15p6p9l5upa0y0aj5nwf7lnud2regh00az9u4a4fmgyh8ukyue8kq7xuzp7 npub187dlu8g04kk8adc309vwn3lxsj63fmaty5vmdyrsvzx2fcxg70pqfszj4z npub1adfs8z9rlk6dzwm44522ge0gf367t6s6x30nrulp0xq6wsglyxssxqwyva npub1wqh4j2lvkd0fz342he0jr2d8eqrjwlqsv42azw6utqnpkrjv72xqylx32z npub1n9e2cy50jk900hdzvxt4cjhn80qwzxuer93aylhfdc76gwksr2lsqt36ww npub1styn4qvw4h4s92pcntrffm5dhe889h3hanwjpv66r4ue7gd3xutqk9hpc6 npub157v53ahyyxh4mp38v363chz9lrrw8um9m0tyhqzjujz8m4pmr42s9sk9u8 npub1alq86fku99p0rgq6s0cwwe9lsa8vdvu4d6r7d6j6cyuysf2r76hsh9tt37 npub18cvuxxvd2a6gt76etnte5vtws7a5a4xeqgt03qcs0u46nfws0vzskrnwu9 npub1mlu4qvm8j7gqamukz98l832ghgktyj0whqrxfx89625m3p30haqq5racjk npub1l8tlpvn3kka3nm2qpk96amsuy2kr5kl9eusd54fpn3yjnefrnpaq2j5t9v npub1jtnuszgjayga0pzvm3t7z9pantcnyxzacu30mhvw4dk0lkkvhxrsgvfgw5 npub1z73hklrdpa0n5z663mvnu0afxhlegpt5exmkg9u0nmd32ktqs7fq3prv27 npub1tshn5e5h0ud3l6vegwrce2er2tuhxangx4yvx4q04uheznxxgp6qg9dx2n npub136aeqeuum2t8cjgfnpxwfkgf5e8fd95h39uqkenrr6u0yl3upg9skvkfq8 npub1pkjyqg0am9qyjwg772ue4hhshaf6gwgz4psnptlg9v8lk6st2naqct3ll5 npub1kvzyrn6zvvdh9jnvfzc6e86s0zpntvg0e9f0v340e59u2rut99zsuq9fl9 npub168dqt5c8ue3uj8ynlk0lhwalnp7uy39lvzf9tm09wy3htxwmw7qq5nerj4 npub1cajs9cz6r43rmn0y8v8cgeuuj2lfhftvxcq05f8efc22hr5fnwmshx0pvw npub1uu0qk8f7xv7egc6tf9kk3mkx99u2leldgzz0trl77uymvv8n8ahqtd6309 npub1t8a7uumfmam38kal4xaakzyjccht4y5jxfs4cmlj0p768pxtwu8skh56yu npub10wlfumja930vzz4jhh9vc6t3wy8ay7thg8mt9qcptlp5leqfmazqn79ee9 npub1tx8wamjvhaqme29rujkd4v978ck8d3ud7gxa9zzqtjftpfn9p5vs27a2lg npub1e5pneqe2je07e5sk00g8urqa66eljg74t4llv4htp6vq5f8kv2zsqrtway npub1nk7gygwkcfpf9hdjhkgyqszcgwyzmcrqhd9tr7zzczkm5ga79xusmm5qjt npub1p3pna34zku4fqe9mzyvhhffladjjxcug7jn20wm5rnccpjezn4ks0zaw4u npub1j4vyl5kadajpgxh2wrnfk2wvg25jhnv78s0mrs6ckuhft9uzqe7s9wpcgc npub1hfg3tsmmp7g3u5cw6mzg0n9andehmgel6jug486eppsr0rqx4a3qlp7yfm npub1zks89kfxmxv0s4sa7rj8yyd6ld8ncsqusm993678vq9ut73hn7uqhmecsf npub1hzt3p8ap8s4nnqjhha37z5q3jdc9lfg90js0crmg8u5lncnaqpzsdn75p5 npub12em9q547gfga2tkhuzc65ufrn5h9ndu270d7xnh0nkcz2gtvq4sqwutpy3 npub12fh76ppgs5g2srtvgewe9fprdsk2y6g42wf0sg2y0ucjxqq9l0dsy5n8wl npub1arjgv76ld978cya3k6xz24nuxkuezuqrsmy73x0gaxdlu7pxv4lq8npp2g npub1zpmtwh0esa4esnc4p6rn5vhx7wcfw8z0ky8nzczj6k46drsmm47s0zzlyh npub156zse25dzgt65kq472nfkfpwgqvf6vuw8ur0s0ny7zmzw4xqd68q3p4sem npub1pwyy6rwh9smlurdmfg7yy2lce43jlv9ac7l9zay723dyfx4m649ql85u04 npub13j4jtgrm0dtsfzecx4khzz5a8ykgdd374qewewj0ksfmenps67lqz2yr8a npub1dmdlkhqnzmde0ultsq72hnn8h6gjfrkfeud4hecjg8fg8pugzctsjwqas0 npub1yqq7mwccr6wv7vmhehgh4n9kwn55r9gneydhdu6249pntguacegsjgwevp npub1u79u7zxlz2flmwpdt59xsvv5syreavzdyu9llkg07swtf24a4ayq5g0uud npub1eezyd5p7n9vse3yv5k8vh068dutpjf7d9zuk6azegeh5ypvp270qqr8fam npub1s0p3y6rvmt5m6jf6zt96kl0c80x0fy396d8h3cvtsxpqq7lf7wwsgw780n npub1kcf4p6e8k0rkjtaaghu765647z58qu0wfpgxnqptlwg2pm30skzsm2mct0 npub10uqpae32d6t4xhcgmzkc5gkna3hf9xclpzf3q6kfusz5q8j5ruqs5tdemg npub1jldq9dk8kgtlr3akv8re00znkfyzq59t0yceuu6q0tdfxzmusarsfxfunp npub1ksp960nd2vhxxp4lw7unnhujy6mknd0mpw2sh7xuj4m963a2u03qw776l8 npub188qkhpvqhne68rwu878jta5a8uh3vl4mcmfp44nppydfz0td9tqqa5h3cm npub1e008u7wmf0gppsnzupclhzh4mexp90addmdu0wu9glyk0y6msvxskyd3yq npub1crtd3zn3ek0cwne036s0xfqgs6ywuutqdcwxl5k4csv57jsmlgfsjq9039 npub1u4r4hx3y820p8g00u65tpggk2rd5qkd0d3ukt2yvgwyhcd0qvymqweyx75 npub18e7t2damcrfe60empcnye5z896wf9fk478rgrdcawvv23hqtd8es3yg772 npub1s5uqfqur0jlnp9z32ag90e9p5y60z0e8ruryun6u8gy9c38s7caqqqjxvt npub1q9fawsk02d7ffc47l92peuasy9q23ganvs00aqfagxz9rgk5g3usy92n3g npub18qhe55gump3d8ff2xzugpeaxkq6gfc498hr6at2jlsert0h9qkvqquqmve npub1cj9w34dn6nyazvhtq9srms5rf9rj4tapmqlwc5d5k3cwk34vy8dqewkvj6 npub1wvkx5ckpcxmxvc9wd0q576qssle3ed40c4z5rpetwy8fqssq8k3qdhh3yl npub1wnpc03cvexrv7tqnz4amk5zpyxw30nat3xav8nna89j92h25q53sls0g5w npub1938qus3z7jxs4u5x6gpyf7pwavnvnvrhmlfv2jqryy43qf0mdgpqlrtyfq npub1gnvha9zemx47e3paehu59ssqjkkpkc0n6ugdufmkl9ahgd3qhajs6mfs4m npub1cha5p8ytujflljhet2k34sctnqyl3n5w74wnuy7c6dvyv870twas9xnugj npub1h4d7986rjexvgaqsv8zm4s88dekkacs9uadtad6zp8n38nkdszysj45nmc npub1wcuv2wqn3uypzx7f98vavt2gqz4f4qkzm28fgj4qpwgj3yfjghks0patgl npub14hq5lgadtyy9dhvtszq46dnl0s0xwdddqr7e32rdqqhma8a4xhsspxjjzu npub17rzgm20v9hf4m2hemlau5fzepyanwd5h3zxc0wkwq7y38s3g8uqs49lrut npub1l5sgjcjruwec2y2lxd23vj34qe2kkxyqnact76tsq5kzdtcmke0s4cz0uu npub1ylw08gevzgvwasypcs2lvmssfqyt46xzgul7lwvkssm76ehgq47qrn4xxk npub13t2th7tr0uxwc8mfkkr5dqmfrg5hmmdfnfjfhs4z2xal9z6hpe9q6xn9ph npub1239p46pv99lt94yfzu4xkh4u3vqr2k7rnmcc8zz64p6m8g0mva8qcxr0hj npub1r2eehghv6syvdhezrlln25fnz90clgdkcagqw87c9r735zlnhuaq8dpvwp npub1sd5wp8ufsttwk3c575gnakufgaeg3x4f4r5d84pun9n09yr7zq8s735ezh npub18txjwp7dj9hjwk972c32sj5xmngnutguvtg2r66a3g5rgw2s88xq3799uq npub1247x2zmsp8e766cy39gkuzywfq6ea89wd6sgvuh8lywrrvzvdqtsv9573z npub1mu2tx4ue4yt7n7pymcql3agslnx0zeyt34zmmfex2g07k6ymtksq7hansc npub152wtu2y9a5wlz74v88ahls2xq0g493gz5jx0wat9vfgxqzjfzl6qdazlty npub18yyc9l68tk6zsq63wmnzf3862l3xfckds38tq44egwl5l4g0nqeszhj50p npub15rdytrwdsc62qmvsc28xhzdxs5u35utlexg3tc3mtzm23ka4hzmsthe64f npub13je2r5t0s4uszds4lc5e87n77xngluwkjt0hesduvch0vk206gcsa0d03t npub10jjcalyj6a67qfxrax2mwpmsnrlles6qhk23j0dyc76h27gag05syya4qn npub155kdyaltpxaek29wkeza9prkr0t398ayn24wlp6pg68z57s8l67qka6ly8 npub1uk5ne4u0ey8s8tg8czceg70yw9jlzvk74y804wd3vaa3ncm5l9tsl2cjqc npub1q09ysz8xhfe0x0n2y77u6xem9whtsk5hgswz7s0lrj9znn8eksqqzzpsyy npub1rm8uwmhs7s9n3jqzzd92mwwgr8gca4p9x0u8vu8m5n5eppqj88fstspqh6 npub1e8antmtxy0vs2pjd6kah99lpy44ztads4m0udpf07vauvr7larzsf76w9j npub1e0ngk7s4nygt46cpmdrc63f3mfgjcp8edxh0f8vpp6zd5hwax4qq0mykcp npub1rksqdj6tpjx4ddcyc9v3jw458u9y83hk789jqy2j8h58jusv0mgscx389d npub1q2f2nlq5kxthrcsww2zmytyzal325gsvrv0aeg8fqj54z4kyrxgsylesz9 npub100t4hmfxs467q3cwqd5f3sej9zhm2edd3kcn57hj0kag3n49geusm5zt87 npub13et8ay8ny99mygd8ymznczusrhfrhhzzs8jdlep9q98r8uway9asl62v4r npub1qeydnlt70d29q3axc3h5v3spfntl74jukw9r6zy9s8ms6a82mupqgnr2y5 npub1n9hr9s73atxmjm0muz45ghwutvf2kc00lq2fa58rm9y80mpdqxmq73mdc0 npub145cgkka2733cmxn86khjshwyxz6ahgjp0ek9gp3fc2k7y3penkqq45ccpu npub1z24p8ghllrl4jxyw8juggm3cfrpn8vvfxxsjzjj4tuaz0qfkeqkstnk760 npub1h6mtmjw2au827vs99zlykn0tdhm3hpyffjgnaq8fsvjzem430hesd3zw5p npub13u9wq6td5qvj2dajmkjplz0ytvt4j7zvuyjg6kl9xqt5wznqghvqrptnlq npub1x7j0x34k2cguw8qk07hlgtpcdd22k0p4nfmuy3sk53mw7n5p4dws97mh3q npub1rlgz4nrqjvy7skd640reu9f9ckv5gzg4dmheeuq4u9dux42t7lys88svf3 npub1j5peadcc3as7ht6tszt47z2z3rec5py39y23cemrs47czyfxddnsskqnav npub1ymjhm0kxwldyx3f599d0cjvpcwdyfw7rmruyn8m2qnfhlu8mn4mspdwhqk npub1gaqn62wk22gesxfczv4q30kg3e2f6cqzdml645rwdyas6uaz3wdqexzlgl npub1z9vh6x3h5d99wvrjxw036ehg27cc37837f7dz4lr933euzu4pt3qn5874u npub1axy5sgkdz50hqrt266cl95qp7e5n9q6qmxguj0ry6mhpmu23t80s9nvqug npub1yvjmvxh2jx07m945mf2lu4j5kswr0d63n0w6cjddj3vpkw4unp4qjarngj npub1993fqzsar7lydy6lc8sztj5pxzeckttsf7m7dzjpcfvuu44uavksdks9p7 npub16s7exzaa4le983mjvnw7jfatum0jfxqtpfk2uqdel3c4q97uqznst6hyar npub15mptsgelg8rn5tjw5ltmdy8vmglws4fulr0kaghpv7t2jj8qzjks2mecva npub1yjvs58t4tgnmn98m4y2s64jferzv77p037zmwed8wzdful29a6esyajtwa npub1ctmkhtvw7rwk425sm4mqx6ak86aama7c6z8yxczfhgkwfv2fq7xq4mcr38 npub1f9jys8kppch9sceykam7p7uecpyam7ajm87wrgnndhjtj6jlp5vqe7y207 npub1k67tmzt34d6klra3ykrhkpvu0y8g8rlzv0egpgrry0xxcauxqzestwyz59 npub1x49ytzhkslwq6680jqsng7dy79vh8alsqpapr73m3akn0qerhj3ql7s2w3 npub1m2us7cgdufhg30yw6kawugwt5slp8kh9ed88dn7q5gtq5y20f95s9s25vt npub13sdds5pcp344k5mhfch7ltc4a8737uxqw9c47wfe08kkrnm3rhssm60637 npub1qfamw8qmsekxxu8pj5kfa960sgwsc86wys84gqxkzkzld8e6hk3qtvv7kq npub1tsxemx456uadxs4nsqenmquvws53290eg2gejrhvx7w965c779mslf7pds npub1ymxlmrd2yd59g7x4uejzsgmn4xlglu0schl39m2mjx5nzfzl2hcs73hn6g npub1qd05jn0jxlzplx33xjtzstvgeus9dk9405kwqf79vu00czwyvghqf08md5 npub1n5sl69j0w6c79tut2anqf69tkfevr065kzjt4n2rv2gres3q45ysmnj5nc npub10qjw7zw8m6yq4sr53watq4u8y47eef28jsyd0tmyhyfy4pjhntgqva7d9t npub1k6n2ghwu0afld0tnl2p43q7wtu2u9hln6e89ruv9a2y5deej06dskek6xy npub1ax4szvq26em2klfqj6hr38009x6k6m7nhe2z7mq0xs4xszetxe2s6964q4 npub1645w5cevetsz2364mss575panjuaa5ffh89ax4tp6u7x0tr2xlhsc29g25 npub1ys9j7sws8vccfwjctlqu7kx2hlfmkcxmjxmdttfl29edxv6xgelqkaffe4 npub1h4fnky04vkfkyac8shhmy0fwkrhuha65c5ec2ggvv03zv7pm64ls9x5vag npub1ueenpne5qhkvr4l9rw3c2ls2f6lgm7gh7f7ssl73l5yqt7um6uwsyatgml npub1krcpj4r4gp28vswfc4gztr5gku58c2eyhll47tyz5y2hhl6jyjwqduv9mr npub125nh0nkr0czuzkpjkqvjwc7mxuuvusr4n7a3kthjyfeer70eac0qpy5lsx npub1qcr5atkc2u04wx80pdyfnnwrttrw0taaz8hst3qt573j44yzxcvqkl339x npub1x96qzppsymujfyzn4dmkl08qgcr3aw7f2tt0xlmgyudfaggeq7zsh0yghv npub1l56z85xvaplh3033l8h2x9thypamu0d2hyqnxkw0ujuntqm8asaqh99sza npub1wh30wunfpkezx5s7edqu9g0s0raeetf5dgthzm0zw7sk8wqygmjqqfljgh npub1kqd90mglkp0ltmc5eacd0claqvnayaklkvzkdhx7x84w9uavplxszvrlwd npub1ly9cmpxs5kyrhnc946rlxmyj397pvcp3606zgvh3kvukmqveaxmqgwdwct npub1papvv8nyg68m73wae3u25lvxw5wfz2htpzk7j85z8yng3xqqvntqc5n9vf npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 npub16y2de3wvy2xgj3238r8h8g96hwtqsfm72sxcfw2t4c5xfjwnm4ms5y8uyd npub1ln4q6lzdwzxnvuv0a2gnfcxrfhwyfpcrp8tj5a403mwptq8r8clsq2znta npub1e0jya9z5wu68dzgxqeg7gal9ytgwvr63evtchv4a4wr8u5dcvs6s6vfwgm npub158dcjddhtq29ezyd3j5qyc70xyzyzujg02kcrla706fs52zcahaszql9ha npub1gayzxecnek73hm695d8tu94n2q3xnlucu9gwr2zqnql090rkautqq7ne7s npub1hvtyspm7n7nea59lhe2fdvwd0rqw7de20fl365wklsg4jsmrpwrqe6yaeh npub1hsr44v6satu5qkjcua36u8a8ng7fhh9ljv8mmnhvkf0a6407nhtq2k4ths npub18s8ym4ajt3rfwa0yn39m70k603j8a7wkhylhewzcjhtfheu8dnrqzwv677 npub1zdwjkqtwkst8y3mjj848hjh7tuqwqp7uvcfxzrl43gyx2k7pkz2s4p88cz npub1xq0pc34qq99yawjxl7rsqx7wgs4x3088tkwwle5kz3jqwf0ggyuqxx5et7 npub1dgx9jmq5sn4w96qnrgps7f5egjfpu5npnswazsaq98ryafkdjucshaaej8 npub1s6ms8dqxc4s2e6yawg20lkrpk9dxazz9qsaernpxndc2axua26rsva6lha npub19rxp2h2c96h9y79nhsu8p9yn4f79k8q76z40v8x6g0j8mcmex7jsu4whlq npub1fnvuz4rad0sc6ueflq33kj242hqe65da40zug7u5nryvjdeg0xqsl4y86t npub1e2d8f64kaxepfqncve7gy72vam3h66vmfwaqnalekv8zmh3qar4sz34p0k npub1krahyq9me8aglq54cfffylgnj0sy0q02emv9zr4csc94kz3qajxsmwu7lj npub1qn8rpsky3t8v5dn30rycfwpktwclm544nlef98tg23drgk022a4qtzekjd npub14p529xk3dmtyqp25slasulxx5p6yu2js6lz0072qu77c54cz6pesq2qsuv npub1mxlypddvhxdatdjdh2twejz7d8lkf90350f2zhzcunhmu7pgw9yq9033ss npub18lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vets0hcfsz npub160mrpl505fmse22eue6v23k4u4z0yyw37hpf3j73z97jtq50rapqx9q0ac npub1ve32zawsazgn9ukyr0trw4u5zk5z9ravgq9g06ml4gfzuvuzrvyq2mfzr3 npub1c0dysexhhd09e65rvmeecx0dpn6c7lq4yp99f3h4ktnr4vvrez5ql3h0y0 npub1758748kzgkp5vrt2u8vdgx462kt9f5p2x84xwljm4svadq9xc84sl9yk27 npub1rg7x6lh3zurejwnhxljdh8td2uhnhucx3jhle565eh7x94aqn03qrwrm9s npub14nefrmsdvn72qq5f3zqpdsh068ufk02e3t79ukga457p0v796chq7xrakx npub1l04nl239dn9wps24a753xq38h3wtlaa7vxmqatf9y0g6vzae6u0s27vwl8 npub1mezldzxnv6lszd7vlh60k0cqgxca7s08x5akyvln9fhz58jyfzsscyepuv npub1a76u90rr5tfdn9vf3sg574g0vftz4p5vu5r9t57c9atpwt64jkps0h4qya npub18g9zwmrdjcf6mkz7zpavmcx46r3h9ydxv2urwc9kqvha7vzght6swffxry npub12y8v5es4g8ynms5495l448977l25puf39wj9has66f7yg8xkhakqn89g0n npub1gustav0kvwh9zlz22ns7y6utwt3s2747mh5s6ja7v622tl09megq9heczp npub1t62k7smt3nad7s3rzhkrcvzlmheerk8p3qrpjwj32c9lzfmz5ksqaegpck npub1cuvc5stpvpeljeveqlk9u6tp3z3qams2w9r3s72hy0ufxudlz4fqu3x5jv npub1g8henaumhfjngrkpp7g7urz420hdzcx2hnh9grf2r7g3sxtur6es8uucpq npub187c8yedmqmss7fxtzqya4vphfkazl04lvrz7cp5xghhwzjduc4rqkcwd0t npub1vg9lk42rxugcdd4n667uy8gmvgfjp530n2307q9s93xuce3r7vzsel8885 npub1nkl720g0fuvzt4dqm5xxjet2lnm95z5fv4k3jvgz5jhnvhe2lehs98d9kr npub1l74p0yq6uzce4v4ntvvj9zcx03rc75g8gn0ajsccxzwyunv9m6tqwjlh45 npub1tl2pwveluev0jcmm973x87qt0uy20hxnyrcwefxv3nkv9kpxmzgs5pl9th npub18zhn7vrv94vy26vsf677uyxxvs29t2da492xs3xnxl45sszvh5psw9vpuv npub18z4uprsemsf4tcxdnfc8q2esk36g5rleqp6mw9ealtn2kmv8pxjswswrvz npub1wl8u4wfqsdz5m9ey0vvzh4y05mcpk2lm2xhhpw3uzs3878c2mw9sr2ksxk npub1ejp9v82302mth0k3nlanyh4zm4tskvg9yk2hp5fjun0g7uc47n0s0q07vf npub103wzz5eeegcwzrchje02m4rcxqxqtz2rauefhdshmtzd9xjxxdnqm5kd9u npub1k9mx4t56d6jsm658mmnwv7uvxl9edflkelpu4llgwrlc220d9qlqcyhueq npub10x8de2sz6apxnju8wwtqx00sjkeqj22kcjjfajsa9hj77492hkhs4g287f npub1q24ugzmm8ptkyq3gwukkl680kyftmlk3cmqu49x7yy4zuv94a3cqlhw8ld npub13xd3wejhu3xy5hmzgd0ymc9apee7ett6my4xsug5ya0z2f650n4qaf9f8z npub1vxd0dfst8ljvwva2egrpc53ve8ru78v8aaxfpravchkexmfmmu3sqnrs50 npub1nnyqvvr992hn3umzgehppzt49vhm9u4vet9zhzks4wq2a34ehv6qm6wkx8 npub1467z25r4x9xj6xgrgsk6a9gytdy0qp8xuupplxyunzfp5esk2uys4gm0a7 npub1w48530djsgja5d63k27mr8krx3xg63qvrjhczfwqgtmml4kgxw3qpcfwvj npub1ymldfnyvl2u5efjkdlqhpjruhv345qtesj9jf22paxmgj50nfxes3k4wqd npub1mqn5acr09lls33wapadkdf27t9v87h22jf53c473wzpkgld6z7hs72mwzd npub1y7yvamgvwdt6h8skh5yf5phn25yt7c6qcpclgpd0nglsy3f5uu2qu47fad npub1q5jxvccuds9wmpqhr7p770y4ewqcfr2dehqarm5alhm4hpgvrj6qtm2qhm npub17nd4yu9anyd3004pumgrtazaacujjxwzj36thtqsxskjy0r5urgqf6950x npub1k2teldhmj7d53732ekcs5ta0qpjsj9fhwc2e5ve5wljqpxht5mfstxx3qw npub1cn4t4cd78nm900qc2hhqte5aa8c9njm6qkfzw95tszufwcwtcnsq7g3vle npub12xm5ax6rqp3n9n0lwlja22lpfuwc6g63a76p5kdxuszqnn4ut2ssj2k7jn npub170d8w0jjdcjuh70lq5ppr0pcy7cfuxj6hpr00tm4et3v53j8pvrqj0chu7 npub1fs3n5u75kmtfgzzuy5ms5qexchv7kz3altj7e2uzl79ygf2nn0nsv2sdjg npub1y8hsmp2pxadwf09g22zsjla6xu8hu4qttgcwte6kwrqkv70e69zqvtfqyr npub1rtjk5n3cgdepj95wylpy4h6etg2jel3erpn8px9wxys8tuueeeushu5jyg npub1m0lr5fdjrhhwxl7dev4h7c5yvruz2vp949tun5zmulxuktcm0fusy0gg5r npub1ur6emzgy0wrg5xyvtm7khy7a3sttv4jrhpcc3px6mp2z8pkxphwsyy6kg3 npub1efyfeevwrtxnmncs8767p66wxwulm0wd85cszksw6n6uw2qtca6qzfvgyx npub154efugcrxmttmnp5cfxpnhgwglvxswsxh6d84jcj0a865a7s4jgsrrun7f npub16erzcypvccc08a6z6l6gw830zj7m743ah3gtc85rcjhfqmqjccksce7jej npub1jpxn8d3x0p8cdxvxzafpcpqwsfnvgntywhgne9w085fzu2mjjw7qldgdg0 npub165llzjv9ux2s3ezx5k6l4mzhvly9n8gyzhx5p7v4499heee4w4fsvhnu5w npub1mcgm982av268z989lv9h23f0w733wxecqhjjw5l4dvzdjgl0gu8sdss2v5 npub1z3adf0m2c2mul0vtpru4f5uzghn746xyf2udxv63de2ckcmg697qqmjnvn npub1520n32u3r68qtlw5nykxegtxkdt09rpk7h52laectc4qvdcde34s2u9qsw npub122fgydglyvhzr753e0l6k092x8h5k4ev0g9v90lpgje597srk6gs420cc3 npub1xngvle6vzkusezsxs35kgulf6s0usjxej3qvs4kczezy6q0war5sxmumdn npub16umw99z8jm5r55neprqmvlrsqzwklernxnczam2xu5q5fwjaj2kqttgcvd npub12aa8fnjcp84epqtmhtnc4w2fah9tfyrews76nd8hqltpedf4l75s5x6lg8 npub12mllp29adf2fw0eeahmseczcu3y4625qyn3v4uwfvkpzlshnmj3qs903ju npub1l8qw5av3039qhefprytlm7fg8kyyc0luy8yk2prk2l8wc38gf86qzw7nnm npub1nwrrty92erpe8th9wv4u9l9f20pqqh872kwjmejc6mu9hfnzumfqk5fua4 npub13qhkp54f8w0vgql3lqukvk9pduhef099hx0azmzupuhxevjayy9qsfg266 npub12jyfh0sy02ku5p3zg6hhfvph4zphl3y5jqfk9skaqa59z7pmfh0qqyn9mn npub1t8pha5vxkct4mlhskzz4pshvwznsma5646nmzz5gcth06mth0hfsuleyrc npub17ptx9z8mnyw2vd8as0nyh40gtvyydufme8peweh72ax9kpxrqzxqmnsxpq npub1lzh4pgufkx4xq675fujac9mmxs5zmf8ffucetgp02vep5eae3acqwez9kx npub1gnrfjvjmu3jucpmkvj6ptmdxcj766hwcrekjeuzlwtcqrqmyszvs3pr7lj npub1gazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsmfe0a3 npub1xc5c7srsajcem7s8x0sndqsu6yqe36xzu2kdnu0cky353x6tkreqx4lsgg npub17kytlyvd28tvpz9u8z2mrr3pq503pmvtv46qskjccfch9vwqhadsregenj npub1vcq8nv3lctr8ctk2dp7h3e0su4f7gklgx4dlm2375l6u69hvuh6syj3d9l npub1v6xa5avwqkyqwzmfhu0ul4cm892txq4jnxmxsvgt5pnralqj9upsnmsnu4 npub1m986jhedeq7xxe8ukxc3dqwqzcz0ue9fra6m0t2zpvp8yezkeexscz7ena npub1yftkt6shs2fls0djxzww2nc7t96x6uxq490qw860ssfda755pc0q6emnz3 npub1rl5s8caaq8vsjfhxnmmmguxryug2f2has0kg5gzedepzle8quncqn9patu npub1ucsl4dgwslalsgje4es7jefqexlsf678wrhvu8q59e3djzgl7krqf2hnad npub1hvzkl03x7z8fews3cc5h99mxtze83rwxunre2687hcdy0zqn0cssnszrkx npub1q884swxynxp5dt467g0v3gk6t89tgd3r90pgdwcvxtlnjf2l3jtswgwvcc npub169jj88ry88e7f6cmcngcz8mu67ak6q6u2pgtcae6wa4ju00z8gts8hac60 npub1ahfkmjuzqcngqule5c4eq3cucxd65dpkp0sguzzsr2duxwlx9guq86x8en npub14xcy30kssvtpj29f40rk2kk5d2heumaxnz77ahkuejwepqngy9nsewgz0e npub13jpmntdr2k04x76f0c76syf3za42esn2nnd6kumc2cwyltmtje0se6mvqj npub1us9tzl0zc0ggfqw6348wyctck7mmh34w0hpn2rs236akusx7ltjq5s8gtq npub1eykpylvevzagq8jm8jutf2pmjnnelmyuc56a66v9g7ttcth5kfsq6vllrz npub14r294afl5jqgvj4hlfpj3dvyxenxh4vuhepn68zdurcas5r5xy2q5ydufe npub14n46ruge3mmv72xeyjw5zl4cec6dykrme78plmm0zmpnclcptqzq7kct5u npub1yvw87p6d2rmd3lqdp3c6npjhunpra9huxnl8c30rxjw8tnwd292s3jusa9 npub10agmu2vwed988jdxs8cewppw5jvk0xtvh9vdyguttuhugu930fdsdcsdp4 npub1gyu3h0kmqmecf6044q5r88vu5vtf5u6rekh9yazxrtejfexct0lq5zpudc npub1kstv7m2flm703dmufltz4l4lkm3pptl0zdqjvkx8ap3aagttkd4s8d5pa8 npub1rc56x0ek0dd303eph523g3chm0wmrs5wdk6vs0ehd0m5fn8t7y4sqra3tk npub1mlf37lk424pxrstpdhxqp04v637kjyashaj4ea73gfz86yr4gdzq3mjtav npub177xlld4katf3aardam7qpu88l0ttvyde739qcvjdjynweqnncuqqvxmfdc npub1ykfmyfwtanmhvp06wn3ggwm0gl0v5v2ftmnkmhz6swl2x4ur9udq7ld2fy npub1a5pl548ps6qdkpzpmlgkhnmh2hpntpk2gk3nee08e5spp5wzr3qqk7glwn npub19gskj4eqgjgjrwjw5zhu9rddnrqfq59slm5fa5a9crun9wm2qlyqccyh6h npub1ujxurwzpfrxsprf0urqfxpp0qpm2yrpneat4udg7e0v560nzw3asml0d9z npub1ep6wcd256kvsdxey2ylycrpvmf9wnsqvg46kzqrhuw2akxj020kqvkq9hc npub1pumdyz7qfu0suamv4nrl0vcg574dtl5mwazva6nyjxhpwc4ccxxqca3ane npub147d47sem878zwqln7k9y8y3273v29ase4r7lk5yeta62xk3t739qu5n8zd npub18jzu9qrrmhhwk57zqhfffymy7hq8vrncxnvl0sutu5y2lhr456sssgsesp npub1wmnvcv3ycqmtfsysmrnkyckja8dc9nt5sgf60rrel339v8chtgnq4p5w26 npub1tc07sk67d2rs8x90fpg9x727ulzknw7xjyk4lds7pkzauw2tqntqpzs9dq npub15h8pr8t0l6ya275k42cwwhrfu6z6vk6qydkdn55p6wn4f424s2qsasdczc npub1l0j7srkgmdwy8839st2hn8f9utlgh9vtrm04jksh8tsu32h5vpms9k7zqa npub1p9auvqfn3dtrjnwkhxdvvk6xn3tt8aa2uv4dh2af42nv9z8nh0msrjvmhp npub1lnjp9d8xz5zguufe257vtx59kgjuxxufv0fjnplwcfncvpc7vahscraxv3 npub1mhp87q9axdlwh9ac3p7drg9z764mxwe27xvxm7x704l9dykfy9xqrgmxdq npub1253ehcqxctt4ps8kjfmhqje965v8gtzn7c6gtq02c3kqvtxmsx4qv9my05 npub1gk0yyk54t6ptq5m7hygy8rvc98pq9zz5uhusz9ht6yxcpmvsr59qg5ptts npub1828ey4s37t3dlwjmgsa05zafvdlsfsa3lu5vlk5cdx0a3zppv7nq987tnk npub1h6h3jwx3fvz9sanmg5yx6rutmggsnz5t09t795yf4jk4dqsfyq3q47kcxr npub1cw2epa68jpmy384t7vn0suvd3mxnk5s02ap6fcwg0x6jqy4lhdpsfg84uq npub172g2zwq6vkerg02urweyt2daa0huavn6ghcr4gxt93lmhvnzan0snuwkc7 npub1awwrv77yu0x9rvuaq55ppntc52rhxt0w9t32zkyw2jszvmgsqnkq2f3lpm npub12p25mnqkunnhup0sk6ky0vvtq5pnkapezx8kh689dv2vl2wnp2vquyfw5s npub106yj5wlntf5els6w5cw3gwmsgh4yu7vs0lrpw4c0uzkq3rqmkkgqg7rgpe npub1a4u7yc39v6fvr48a3skz9gwdzl76hf499mk96x703nzc23mdqq2qe84e0k npub1fc72tcwhr5fhcmcczzld6femwd7d7uhqwjw8rp5w9enxj52xjqxsmpgv04 npub14h5r077z3edgts6wl2me5vk52x5se6nnhry0ldfzua872ggcxw9slkd3fd npub1xlngepdt5qz752x9423gnvj2gk92j55qsdhm7mrtmju7x36pwnxqg4sypx npub1rl9wszqmsqduzjagewq302qfadjy4mt5vw5zvm8xdamvp3d0nm3sr88s7e npub1ayvrrlpygam2ruyx2lhtkvgjc53wjd3vvvs0ysjqh3pwhryaju7qd60eq3 npub143mkh6lvtrha7w7pjw32ujkljc9ell9wpyvd707nahqy0rt62kws4wlyhl npub157rwfe8a4gffdcx5ca56q2qsvpp3z757674lkwca5ud9j9pdcnaqct6p2h npub12z3w5jynqn3pjt73kqz6wkueygrvt57qfwgxy5u5pmn0uqutdwdq5jpd8w npub1zfrc4u0dnph8flpqar5r5lv3gpn7qafhlh35zpcm8e6ex4k24snqhx69js npub1rvww8nakj7rgz59jdqlswdmvjn0cd46q2h4y00wuaquwyn383fysxlpyxt npub12knmfzy88xpc4dhuly50tlhcnar07c4pd3w9pfpd4lnssmwhvtrsgq2ez4 npub1705am22u3tep8vvdwkqex0jm9pazhmqqyxvaqzcnv76m53xed0xqeetuva npub1q0k8epddegnec4kj0j3rew9yel0jsrp82sd2new0zy3m9pcfgqas4r5yp7 npub1fcj3en06ajdm09y3twytsrnd9n7yqayt9e9xuutqdrwnqu85t6nqt7rz5p npub1jvej78jr00s94gdyct9md9x2ljtjr0jhej5c4mm7cejp39dwgu6slkmju6 npub1mp0jgd4gaj5hhw99lfwxufl0k50m398jcneqsp940sjzz32skmzqw5uuat npub13u8pyc0azav54a9gg0py5khrmd8er6ac55kvag72h43r4q8s7nnqsqsy4t npub1ajan43fcllaxc589juls8pef90cgdya0p0en38h55fal42nlgkrsvltfdv npub1pvn0tyrrrv86xpydzq6ppeyyuh3zut263m82emdfmydn37qa6x5qmh8khc npub1pfx4fj43y5j27ywgj02axnyup0eujtk3g6r4ug2n4nvfsa2kpl0qwvtah5 npub1rpx2y7u00jmsvwt8zlkztajmk3e5se89vhnswsz4suuyg4a3fx2ses6lkk npub10jhpwcdsc6mrfs8audcdds2x5txdagru9835f3drthzaumxurduq6esrnm npub1narc0ect9jf0ffnvcwg8kdqlte69yxfcxgxwaq35eygw42t3jqvq4hxv0r npub1yrffsyxk5hujkpz6mcpwhwkujqmdwswvdp4sqs2ug26zxmly45hsfpn8p0 npub10ua5vjul7d3rvvzg2psvhk36w7gpx8zn8xncqw773l4hnf0pkp4qccymjg npub14fzrwpygf69t0e9snrk2ms7ltn8u4dnvunl6d98zkrgdzf256exqa3j6rj npub1x8vkne5rx99wzup65m7gpmhmgsa80d3dscp8hafrwj70zxzkyexqttjd5x npub1643y7m94wwu30awq5djh7lkqj48evpz944yetgzhssmykkh93zlsz22hhs npub15pkupvdv7hmcjumlrx5yjmcwy2f9fl9fmsa9mx7qjlau8k59rxusq2v0ny npub15wnjy9pfx5xm9w2mjqezyhdgthw3ty4ydmnnamtmhvfmzl9x8css6kt8fs npub1saygqd4rdf8edlm3r45cexr97zndj3254lxyz9dejjlztscvndcqhcky0f npub14neap59th00w9keu9uffpal72dxyex5u7vc8pwsuqrdxes2mkrascnlukg npub1nyzep3atafwfrnq7346dmx7kjhqsrza936rnvnlkv25fzd09gxpqw3gg6v npub1chgzxyqjnvv7ryuf095cswtym37jummaqme42dfez8q25h4l734s9xdl08 npub1gp0cpreej8amtmmd4zn72hvgr4d4tgdhg3vpe0m4yxzqz7skg5eq47jmuc npub10gp3mv09aet40plum7f4pllyc8g8u4thq8mkkwymdcct3schagvq6fuh49 npub143jqpdq583jd7t4ucfkr9wzug9h3904vcng0vymyley0dx43vv8ssk2gc7 npub1z8y57drslgthaefkvya7kmqcdm9c20uutz336j9hp4frkrg32nwq9g4ju8 npub12er2cnsfzc3d5ceggpjazwx9a5cwna4atxslkwe8975lp3fuy6gs6s36tk npub1cpxjrlnhfmcclcsly5c0dvrgvl5nsctzxpp4s9f2nh4qeq50mwsq4089fc npub17dhclpvjmlkhlgkh04sc2296wj0veae79fq8dkwr5efvlz6vt79qgyqztn npub1gm7vxd6yjqsjx49ddqgyflllpjuhduqch79jlp07upsh3uf6q47qsm4xlv npub1d8h26etwdx6ws4afflra7reqwtvjsm7u8zn7jz0w5q0ah4tgx3rsga3axt npub18trgdajss33u25jvk0g2yv6lxr7s7k2dlkkku6eqq7m4hrc6aazshusdhj npub17s290m08ukaz9j3nhyuj5w2zyxtdzdqvrvsgv65c7ckcxshjrxrs6wnfhy npub1jlu3zyj7f2hacdrrmy7jpny9f7nnvuxt2flrasjtmgut90502xqqtsx4rf npub1vwcy6na4rcx6r43fqyxkhzzdvqufctnx06ywvrnajmq9p3mu27yqxy04ch npub1ea35pc7pqg2uvstspd0ljlu09t580qc942n5eevvmkrv6huchffspl8087 npub1jxl2tnvnv9gycsy64aze295c3a529lx5sfmzlktf5lxuw805g5wqew0z0n npub1l885a986vy3sj3watelhdwea74jxhy8688ju4h2c8wz2e94tcd2sl7qjy9 npub1uy7tnhwxsr0tc8eexksandgcct5wtua2xazvl2gfyy5n86p9sdvq7nwdzc npub12wm6zfgan2v2jc5tknkjsj9d64qfk6y4ggu32f9tgnu0mpuz26uqctkvly npub19hvj2zeg7ck8cj2p2az5y0gplllhgzzdu0khu5fhnpfmum5jspeqqcdjej npub1cqykgt4enf0ce9v36kjzugx94l6tp8dd5k8ktfgga9ahgs2mzess82r6sm npub1th77tvx7c3l9qgxql4grcllh9qahyfvz65ruplrf6kh0sfzuya0stmendl npub1w98zr2sevkqle6lmt7u503ewclhzs2cdq94ke4mw7kmpxy2u9y5s6fe9yy npub1c999aq8sl4fmw8an6hfj5lfhuneqc35seffqs6938hxajr2jq6rquyvp6l npub13tnrml3s46xswsk8l2p4tv8cdmnpkvrk4p32828jwce7puefc0kq8jlf2d npub126v86pztd6emjtkwxe8jj8sa8f0m9wcavsd4j0raemdxksegfg3qfaan6r npub1uz9f979gqjj0ymul0kqq79g8gtelwe6rs276jm7qnaffmn545h7suw6nhl npub165h57grx6hjw0grfcw805srfxl53ggcsl3mmhagmp7rg8x80ehasytgw9y npub1re764kr23sa6d2ld6fhukthcwgnwvsrahe92zq42kpdu3lm05sjqwjchtt npub1m0l0harjth9sses5h0r2slf7l4wws4clgt88s6n23ct2kd2xdkusf8nqjj npub1a8w23gjnfv0f0qzjpfeqg7yc5ddf4c8m8jks50l84lrv7h52jhgqq734am npub178p8fw0spjry5824n5wv96rfre8lq4r30ysyctfspzy97n3tl0nqcg5hzj npub1yhyc5znlka36gx496q2lmqhyttlef7lpkx790vjmsh2xfacdeu6q9zu2sd npub1h7mp8nd39hzxywqdl28rm2du9j2jhcarmsmakmulm6z7fc4lx6eqqaxh7q npub1dvqg5278etemtvxl59ahcey8cywrcl0krhpu8dt9s70mgwjar3jsqh5ywp npub1dpm87jq8zpgrvq2thr80chmjjrj0tww7q3hx9kq7wpzq2aayqxdq9a76um npub1l506tlst4adydg0tkshynjw6dsk5ukjvpzr67y9vas8v3nzxylssq6p0j5 npub1pe493zu4ax53pthcsfff7uehwppc9w6peashtyu972ey2szdeheqxcfk5k npub1kuxfh7e9fds89qzzzfjrh6c80d46jstqnm2q29wekyykr4mk0zvss3yn27 npub1gwx22vu2yzm8eq95nvvmgvpax04u96gq4r8rgqqf9pgsheu2lz4q429cus npub1n8ahhlw8trcpwkqdcetl5pgqvrxcfvgrtj037zlflrnqymq5f40qhnwpd9 npub1ujr9zwz8h7xtkvp4pn6aslguqvks43h8ej2z2g86snff0h4xxmuqjzcwy7 npub1vm4s0uqkydaqzt44dyt38p5spltl6637sxrfxswmr6k883f5a0ds8taxyl npub1zqvtnvxrdpg5vwh5alpx0m567092m2ltynqxlk004976tgc6syqsg9rcv4 npub1ld5xqfflwy6txghaaef2d4rnyzkvwvz2crncmtvhq93xxsqvzqtqzdx4yp npub1er2xa679095y03xlcmycgg4r93nluqpluye44h0ndxdy6k5uxcdsqwtqkf npub16jde9ylpry7pyau6svgqktdes242ynfk9snfafh8gq3r3fj5xfus44xm32 npub1zqgjtt2ayahsuxzp3cg7h8qwt6ev7phz9x02ktc0gdlwz70n23nsla0sph npub1h9c96qqmcupyvtq30d0xvp97h2cx966gz8n55cqgd24hgzvz047s6hxyd4 npub1h955atshn3faxg5r40p4achtxg3q832h0agjn24sf63tnkg5ezfq0fnr0n npub1ker60jkxmxjmft468v5wzth5757v2end6wzd4xn67jyej8taj4zsyp7tqy npub1ddjzjva20mwp9xals7v0nh3devvjewevkkrqrsglyhnwa59ctswq6kzdys npub1wtvrnst9hus9pvz3m95pusfjzq4z5zly3w4lehulh6xc8dajl60qsrjg5a npub1hl07ukzg0xk7gj6ejr5k5e6gmakt9tnu5r07f543ce6e7sa7dc0qv0kcun npub16dana9qsfpf48ccyqwvl8jlw6k5u8adly9ph76z0ftrs88lf7vtsrzlu5s npub1fyd0awkakq4aap70ual7mtlszjle9krffgwnsrkyua2frzmysd8qjj8gvg npub1saessfmtu5xwnwh60e0rwnj0e067npv6yxgc7d96algqqart056s5gkuqh npub1lylzl87mst3swjtj97j8aajyfmaqctaylgw9et5agyp3rl42y5as87k86d npub1z324cpkjv9ay5fanw7rex5847dy7h3ndvaej2hy2vmc7r8c35res3x2kje npub13zlwh0n00pja6dkw6htamu6sl8668hpgr45y5lnmnmvt92g3laysqqsatw npub1u2ukfds6k42qwufd9xd5l535lxt3g2zet9rmmlhagtjxg6t8e6asmx0w6c npub1ezeah83hkpsguazn70rmkmfwh864wdejv7h7q7tsuq46wquelelqu8fr7h npub1pvuu3ms6vlu7lmysggjuuz6ctsuyjdmy3uhlywg7jxdewvtr7rgqakhnsl npub1vny9x6jl2cmvhva8m9gq05z0vf2tar3vy72503hvuru0pxtnz2vq9v0fyg npub1s9s55cwl2m6cd5czukune4y02gecrn7m2tukj8zt4epheaqlk7wqsd753t npub1qvwpwvdvq4hckarg9ekldnvzza0shka85fk24uuh606vhg4l2grsuw808l npub15ksrns0fw4l8heral0hst3szmvpka67a94xxjcm3ddlpx7hcn7eqhwfkrd npub1zkrdvkmnx0sv7d8hyd0ma22lfvvphhd33d0qs3sg7lrtrv0xdv9sa7gy52 npub1nknxhegrddacazt8sax6cr2h0r9sht6ajmq3s82vjhg54ey2rfhsumhe3c npub107swly8y0ert2upsevqk8fqw9tvacfvuygw55qcv4s2eav6f0axslhmymt npub1a9a2l7jqqxa9mwrw034lcnuhcsncg905sl03ava49md55t4awewsvvzz87 npub1yudjcmkasasju6znprl3rpyp39xa3uk4g6sfrv3wxestqsehs3eq7z5f8r npub1cy3a6gug0t4jrl8plq393cjjxwtg6cewcuek0n0hkww4h567dnts0ft0dy npub19jxz6jynvhlwzmfyhmn5tzymdff0zuq8jkg2mq268a5045f6favswaxu2q npub1uvx00x8svjwma2zhddwpthyke6zc3rrxqg5gj8mxdjv77zvwmz2qgw603z npub1ewe3r7x8qemdh7v30gndpamgrmu0k6nu4twyt62r6ukvkvmpgkls24272j npub1deexjnst5g52wh9kmqr4hy3wzhh0gspujs2nc6m0l892rzj788uq5gcpq2 npub16qsq63pgxyw5vz6847y9w4cau0fmvhykw7uy04p50u5muulc6kwqn706mz npub12cfje6nl2nuxplcqfvhg7ljt89fmpj0n0fd24zxsukja5qm9wmtqd7y76c npub1nu0yladm9rr6wsz8w3v995gcxl88vqcdnp8uv3zp3xk978d3658s8kvmhm npub1dn5cj3n85c085yqry7wle93uhrqtkf9m2zwqgt8c233js0lt9ugsdr7zzt npub1vudm0xsx4cv3zkvvq7k5836tnkv64q0h7uudnwujr4a4l9zc2p9s0x8url npub12c68tkshmelhtrd7ye5fqg3gwttd33ly7gzxkwh2u4qt008nu7gstf7x0p npub1dc9p7jzjhj86g2uqgltq4qvnpkyfqn9r72kdlddcgyat3j05gnjsgjc8rz npub1dmqa9kg8nke7fc88p760zd8crrqupl4w5lflhgs0jgh4n3slmdjsql67zc npub13q2vzsfemle9cpxj875tz0vcwqe6r8sy05fd62jcd3xuxjeqj6ksze4xl8 npub16merj2xt59t43djfx8vf4fzhc6nd4v9hlsv8ej8xfl3327yr3vzqu8zjt4 npub15dqlghlewk84wz3pkqqvzl2w2w36f97g89ljds8x6c094nlu02vqjllm5m npub1kqnfgpzt3jxh69ma394r0azyurd6h3dehpw7lzvl0vv3n7kv4a0s3305z2 npub1g6jjgu06nctv74e96u84jux6vxm3ezncjh7tyquvm66jug02xvzqmqu08l npub1efk5xdyrs6e4lqfm7crut2ssdnhu54d9egswq6smt62v0llj37vsprp0r9 npub1j2gc7kt42rwf5q37dmm2k29rqxscdqt2vyfn0xgju32v329jfpdqmkq0xk npub15lymwv6mdpdc3j8zxf3qzq33j2lyntst9v83ukqpa0tzkdtae28sgef05j npub189ts86gs5xw5w2mcz0na5vkz4cseam7jnkjwwqswrj56v9x776lshjqa8m npub1cgf0yeja9tlkfq248l09hkf4kfjfyaup50laen46ucv8gf0puy0qlpxlh5 npub15r0z9mrt0nxzq5fzxysqusm32r9krljq8gh55xnavdyllk6gdxjsj36uc5 npub1qa0lj0jktem67zaazrvpgrf23qdcj3cw9u6j5ct55mg447tqnftshv420v npub1yxfjljjd3apsrvzlkww525jfvdsvuwcs3n23wpmy2txtsppzvmtsgxur33 npub1gv8juwhat4xkl734q684n6vvv8sn5k2dvm8a0wnckyw50zajdvhse8rd3j npub14tj8zkwatnjq4rlnruj53676thre3uss9tg8e23a6w4ewuzus60qe4qg6r npub1ylf8w68g5dkfqwjpdvsy42d2cwqnajswrhz323chsc7gnz400chqfmzdm5 npub1rhgqj4urjf5uw9y3npnvvst2hhmcdqghd26fzwgc4s5ptkq24d4s2525ja npub1lzmdnlsaysc5m040q5q8nlgmquldtxzgllegsg6z2n0engaxwp8szsswed npub1vr3860267yxktugg5q034j9xh3xjaxnlawvas6wqa5kw6zxhgcdq6u2yzr npub1q6ygq585gcs2m6egv67yv3a036jhry8zu93wk2uk68e3smdafl5q4sl54r npub1vy0g338hw6w6rn2fsv5s92nx47u6gle8v50ypxwj6k2hsj9p344s95e8r5 npub14k0ws2m8f5jfrae4a7smtmwgx0quhhl58z4rpd8hs9ar8mlx78ys0seswh npub1qahmtyz5pr385kqmvxqf0a4004cx6ncvnj2829rvjf0rs5ujanhs2ssgvv npub18wamvs6p7dslshavd24kv2gy72e5jck9lgm3f3e3f8udja3ramcqvrzg6q npub1njtezc8lznuj5ws6yvz6x324lzn2ct907s8vlwnxqph30m0gqd0qvpvr07 npub1vgppgksgzs7je6xueqqvkpn4gqmcn3nl96famz34zfhqzq286mdqqmecmx npub1w6nj3y6wsv9kfjev4jjdghsg9ajcjq2gtec4qfpmgcmkzljl4yps8r0gwq npub10l6udyczpjzg4wcer9mje4zkcf2hhus8cswhycwaxfanepc7fz6s0q7u4a npub1cwevvvcurkfg5wjtnftret2j7ldv4lg3x35sty0pm546p6jx0g8q9fa055 npub1v5t0xmnrcap5rah8cm8mrqkp0rmuv4mslrlm3ldwkr39fzy56mas7wvr3f npub1w2vm583yvalnc02ngh6rxhn4ekp8m0xysmrzr6s7ufdwmu9r9qxsqdg0ng npub14va2v0yaprmt0nn0qk7ga6jujfk6pdrfwv0kxj76a5ymp8dfdy2s5ehfdd npub1ztdt0nvu8324tg40g4ts8d6englps8w6574zyq2gkdvcrx364y0qd9x9za npub15qskvuagmaznzc3pea7vxh0890ycfzxxdx537gef5wl6cunan3tsdkld4r npub10vmwytmy0pypy2c0f5zen8auvl7ku5dnk53vaw3ddplw2fl9r9wq4hmr5r npub1crqgm8qg9kplm9rlwfj7uxdzdtanq6rfu9unkt4ckd8r7fn7q36s0az8tt npub1x7fj44hzhjdcw2jwpylllpdgeh9yqqt7fg35ucfaywnw68tctv7qntw8qu npub1rj46xc5tssyk67ma9sslqqt90d597uuqx6v7tprv8alt9enk6v0qyvgn65 npub1y9a3x4e4zf6fu2w0cyyx9r2pmm6qtzrv4sallyznflamhplz3jyq0gq7gp npub1ukm78z9nzr0vnq7nqn8tvx95htttj2f48n99n9nqlky547rwzyrqk08am8 npub1p93m0semtesnsm2fjjd0p5kwl8gpwdqsnfq920zqyhfcc3j4nddsygyk5p npub1rgtl4ay7dcnud25enknv9230r3u5dmu3h3c7mj38jamrz4g3vf8qj5cszy npub19ajcupesc6zcpt0tlg6jv2l4w6wnpx985x735445fvla4w9zqqkss69s06 npub1kpyx8lxklwtd6n496rqgu8kq2k3yh2svlzr5sz3jlxlnphc6tcwq8kllrw npub1sg3qz6633ajzfg7w9ptmk0hf8ckl9jvv4zh6ttxt39jne36wnpnqyzk3vn npub1h5e0y6r2tagu4cygnfggzcfrt4afarvcvvcgqmpzyv605g4n89nqhlf2e2 npub1n6rffa4wqh3hcuurlf298dx8j59wxkmjth87adc7ektxnmpgxwgszk7scj npub17ml9y86nfg65h68pumfkclr3ay24pcfduu06j2jfp4pz2yjcpcjqv04fu3 npub1rkz86wjvey3vgdy2pau5ulpzdmxyzq4g8xp9cd3tu6kqmzpqcppseazx4s npub1c664gerrwlc3rlm6nnm73uc2kjyd0f7zaellshxyfdrludtmcf4q3adztu npub1zp0ys9ysfyrjvuxpwhvyevgphkmluynreun7fg2jeuu9xtsjwa4shlqhhn npub1fp0w2jd6e9l6pd3akr630d8gkcn39t2vep7u3ac5265fezu2fnvqjxpa2s npub1jz8k5nl4978lnhghlzeenp3nmfyvykqw5pjp620jj5qft8vqh44qp6pjk8 npub18vay956v7zs5qtgc65mvn54v96cuvqv6j9fmu4cgfjqkt5vjuvjsc47nzf npub1kgpnq8ycudaq8d7fym033hgdarz3ktvcws8nxt7p9rnfv98j7cdqftrga8 npub10wdzfpdpgyzxj8a4xtf5dux5z8065pan7xrcjh6gd6plj39qzycssepffr npub1ew3rlwvtmxw903gnqx92zar5dcyd47pjjure7ut2wngyz003ff8q0x0frx npub18urkgk8wrf0esedp8gy57670q5qxry22yce7rwrnvvrur736p3pspy6upf npub1pp8mxtdgamg65wfvrtp56v5lnyvv2kmx45cxd5m9dgcdjqqy5ysq5qasy3 npub1y5vlh9z98stts0rc5mlufellseuwjtyaa5jhewjqugnzdwt7yvgs0ydryw npub1gcxzte5zlkncx26j68ez60fzkvtkm9e0vrwdcvsjakxf9mu9qewqlfnj5z npub1x0r5gflnk2mn6h3c70nvnywpy2j46gzqwg6k7uw6fxswyz0md9qqnhshtn npub1lc6c4ukssmuf678py7k6thmlk8c4a52l9zx4thec48ve2qmcdqys22jt95 npub1h28yvj0mj692wpwruqdhyjngcfh4la7gaygrent6a3wwqjxcah7qnt92e7 npub16g85fanyh8sq48yjfq0smqm297yw76yxlcdvjq7hkuvm7xjjhn5saads2f npub1xc2plng44tlj2smv65e53sf3uaqf56c5gajktyu8zxn2p70jrxcq230nt9 npub15l8sfm30uwns8qrcajs99narc4ex65ujt5sky4zx3dpjhnnk2szsqu40n5 npub126u9v4tqg79hxx569wyq207q68j4vn4yme8he007kqfg36va8r8s4qvqs4 npub1stv2q4hwrk6ggvw3hxju8hjakly4ev9wt5tn8gnl9cpaqt8799yqj58ygn npub18yffjalmcfn4x0x0jpj3xm8g6vdx8rp2jd4dhnpr7e3xpemxlmas9w0q8u npub1wmmlxqv8l6aks90jvnetvwkk2hqd7pmqzk8hq6v0tkjrpqdvm8tq0exs5c npub1z8v0x60ukxsk00zz5s2uqgvlg6p8dhunnz3fn6wtnw48xg7p3wvsgmnduu npub1vukz6scwfq55vqjpv3z52theg0lwkrz6kncwc3rfkczl3ukafsfqfnw368 npub1kujyqe2m5w9895kfx7agwjag0xperd0efnxzfellux0xuj5es28q09lucn npub1j3tn5wdn82tmlgvcmhtm0fwzqpwx86pdgr3538rh7asdvkas2ktsqlnxpf npub1g7tavhda0yc8857nj22feuytgxskg4dlpfyql6r2d99egajrss7ssq730z npub1fsyfqrleejgdmck8rxd64wkhdefjthu6lgm8eg99r9xxsl9hespsnmfhvv npub1mevkncsv484u9nue4apgl6ue2644x4m57y9cmztnvwpvs0tnduysg3vdsw npub1a2mj00469ng4xy87nucds99e7m5djh4pe3rpluvhcnaat48gpeysj0gy8v npub1ggfzdxa8xrrzhaut6venkrmjtw8wl25y6l0wramkc7d4dlyaflzsxxrfcq npub1f945c6sqw2d2aqktvjrjtu9uca9wdd6ua5e0a560jak90rr5ha0q3tj4cx npub1x3j34yuj6d9ln5ryuw0ncy97aa6ttc5wwyxqwvjrz7mg039t6l5qd4ewrm npub1d0jucp5jqt799kjuqxzs4cj377tew43dpcr60fzyvcltc5jemtcqryyvcy npub1m6keqpkqfp0uzxdzm2q0rdw6pzxuln98rzla0zzywwdzgcyw2rpq56p4d8 npub1p8ymvhgtsyhyqk4y35xlup20trde4pa69pxf45hdxc74zdkyhfvq3narwh npub17n7fe8p607xgzj2hzft5dsqvsus7mm3y0ceq0ta9a30s9akatq5sqh9y58 npub1he7j4yt7ad6kd07ynqk9qmhfqflw642qkjagqvn2eektqrl90fcs6dlraq npub1mryqu5cffjqpyykvmfjx3js8j0m0850v56dx24lhyqgf2uhl5npsk9xj7y npub17natddjkmse4z8frh7ysynwtzanzmvs9d76c5r53546wsnzs25gqfdeqey npub1ywcw97xsl93l0mqmdpshqx4yu507xqa8zy8p3l8vrkgkek90wm7qjhp74e npub1d9f66fpawpeyrdh9jkyccfdgut6u9ghufwly5gyttfy790mp88sqgx5v98 npub1cx5js2ma5gf7fqn7yv8sjtezvg3agfth7yyxhwywtqypkat493ksjm7yr8 npub1ykrmhyqc0mjhdf5mzuz37g3jkt5ma7v0uesmuyvhueaqs5ysfres02hqjd npub13k3ynlhc2ret9nvzamj4cgrnq9fx3uzyx8ral84tjtk5pmxqpcysdzrzgt npub1jdaa64eyuql4hd0244mp7z7n82egpmt2d79ny9avjufkpm5gz46shcdfng npub1ne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqmpxjxk npub1klwact0ar00r9uer7tzh2zq0ytx3f552tt8qavszdhvu6vpv3uzqwpkjqz npub124rja8qp7dartasr9wdh3kk78phxunzhmq8ar5ryd2anj2qwtcnsz3tuhs npub1c7kdmhhae7x40q8zq9eudgqm9wgz0q3av4nrgaqe2qqphqmqvczqhee447

@ 9223d2fa:b57e3de7

12,600 steps

@ a5142938:0ef19da3

"Joha is a Danish brand that creates clothing in merino wool, organic cotton, organic bamboo viscose and silk for babies, children and women.

Natural materials used in products

• Cotton (organic)
• Wool (merino)
• Silk
• Regenerated Cellulose (cupra, lyocell, modal, rayon, viscose) (organic bamboo)

⚠️ Warning: some products from this brand contain non-natural materials, including: - Elastane, lycra, spandex - Polyamides, nylon

Categories of products offered

This brand offers products made entirely from natural materials in the following categories:

Clothing

• Clothing fits: babies, children, women
• Underwear: panties
• One piece: bodysuits
• Tops: tank tops, t-shirts
• Bottoms: pants-trousers, leggings
• Head & handwear: hats, balaclavas, mittens
• Nightwear: pyjamas

Footwear

• Footwear fits: baby shoes
• Slippers: booties

Other information

• Oeko-Tex Standard 100 certification
• Woolmark certification
• Non mulesed wool and animal welfare declaration (Südwolle group GmbH)

👉 Learn more on the brand website

Where to find their products?

• Luna & Curious (shipping area: UK and international)
• Niddle Noddle (shipping area: UK and international)
• Chlidren Salon (shipping area: UK and international)
• Lieblings Paris

---

This article is published on origin-nature.com 🌐 Voir cet article en français

📝 You can contribute to this entry by suggesting edits in comments.

🗣️ Do you use this brand products? Share your opinion in the comments.

⚡ Happy to have found this information? Support the project by making a donation to thank the contributors."

@ 57d1a264:69f1fee1

You don’t have to be a type designer to appreciate what goes into the design of a letterform. In fact, even if you’re just a humble graphic designer, you should have a basic knowledge of what constructs the type you employ.

Typography, for all its concepts, expectations, implications, connotations and artistry, is, ultimately, a system. Just like a body has bones and muscles, every letterform has parts that give it shape, rhythm, and character.

If you're a creative working with type, learning the names of these parts helps you communicate clearly, better analyze your work and others, and design with precision. Everything comes down to a foundational understanding of the anatomy of the letterform and its essential component. So let’s help you with that.

Pangram Pangram Foundry is where the art of typography meets unparalleled craftsmanship. Established in 2018 by designer Mat Desjardins, Pangram Pangram has swiftly risen to become a globally recognized independent type foundry, admired and trusted by industry peers and the design community alike.

Read more about the anatomy of fonts at https://pangrampangram.com/blogs/journal/anatomy-of-the-letterform

originally posted at https://stacker.news/items/978828

@ 57d1a264:69f1fee1

Steve Jobs sent me an email saying “Great idea, thank you."

Wait, what? What was the great idea?

new guy at NeXT In October of 1991, I was a new Systems Engineer at NeXT. NeXT, of course, was the company Steve Jobs had founded after leaving Apple in 1985, and which eventually merged back into Apple in 1996. I was one of three employees in Canada, and I think NeXT had about 400 people total.

NeXTMail Mail on the NeXT Computer was pretty amazing in 1991. Multimedia! Fonts! Attachments! Sounds! It’s hard to overstate how cool that was compared to the command line email everybody was used to. Every NeXT user got this email from Steve when they started up their computer.

That message included an attachment of what NeXT called Lip Service, the crazy idea that you could embed an audio file inside an email message. Crazy.

i have an idea

NeXT automatically set everybody up with a first-initial last-name address in the usual way, so I was shayman@next.com, and the big guy was sjobs@next.com.

A few colleagues had somehow acquired cooler email aliases - single letter things, or their first name, or a nickname or an easier to spell version, or whatever. Turns out NeXT had set up some sort of form where you could request an email alias that would redirect to whatever your real email address was.

I also noticed that even though there were seven or eight people at NeXT named Steve, nobody was using the email alias steve@next.com.

So late one Friday night, two weeks into the job, I figured, naively, what the heck, nobody else seems to want it, so I filled in the form asking for steve@next.com to be forwarded to me, shayman@next.com.

In the back of my mind was a vague idea that maybe somebody would have to approve this. But no, it all got set up automatically, and …

Continue reading at https://blog.hayman.net/2025/05/06/from-steve-jobs-great-idea.html

originally posted at https://stacker.news/items/978825

@ efe5d120:1fc51981

It’s not big government programs or powerful institutions that make a society strong. It’s something much simpler: everyday people trading and working together.

Think about the local hardware store owner. He helps his neighbors, gives people jobs, and provides useful tools. But when the government taxes him too much to fund its programs, it takes away money he could have used to hire someone or visit his family. That hurts both him and the people around him.

This happens all over. Small business owners, tradesmen, inventors and entrepreneurs are the ones who really build up a society. They create value by trading things people want, and both sides benefit. Free trade gives people more choices and helps them live better lives.

But from a young age, we’re told to obey authority without question. We’re taught that without rulers, there would be chaos. But what if that’s not true?

Look around the world: even when governments try to control trade, people still find ways to work together and exchange goods. It’s natural. People want to cooperate and help each other—especially when they’re free to do so.

Here’s the hard truth: if someone can take your money, control your property, and punish you without your agreement, isn’t that a kind of control—or even servitude?

True prosperity doesn’t come from the top down. It comes from people freely working together—farmers, builders, cooks, coders—offering their skills to others who need them.

When trade is free, people do well. When it’s blocked by too many rules or taxes, everyone loses—especially the ones who need help the most.

The answer isn’t more laws or more control. It’s more freedom. Next time someone says we need more government to fix things, ask yourself: wouldn’t free people solve those problems better on their own?

Real civilization isn’t about being ruled. It’s about choosing to work together, trade fairly, and respect each other’s rights. That’s not chaos—that’s freedom.

@ 91bea5cd:1df4451c

A origem do Dia das Mães

Anna Jarvis (1864-1948 Virgínia Ocidental), uma ativista americana, fundou o Dia das Mães nos Estados Unidos há mais de um século, escolhendo o segundo domingo de maio para tal celebração; mesma data que é comemorada até hoje em muitos países do mundo.

Ela nasceu durante a Guerra Civil, e viu sua mãe, Ann Reeves Jarvis, trabalhar na organização de Clubes de Trabalho Materno para cuidar de soldados de ambos os lados da guerra, a fim de diminuir as diferenças entre as mães do Norte e do Sul.

Em 1910, o Dia das Mães tornou-se feriado estadual na Virgínia Ocidental (EUA) e, em 1914, foi declarado feriado nacional pelo presidente Woodrow Wilson.

Segundo historiadores, Anna imaginava o feriado como um retorno ao lar, um dia para homenagear a sua mãe, a única mulher que dedicou sua vida à Anna. Ela escolheu o segundo domingo de maio porque seria sempre próximo de 9 de maio, o dia da morte de sua mãe, que faleceu em 1905.

---

E por que Anna Jarvis passou a odiar a data?

Acontece que a data começou a ter um apelo comercial, e Anna nunca quis que o dia se tornasse comercial, mas sim, só uma celebração às figuras maternas. Então ela acabou se opondo à comercialização e popularização do feriado.

Com o feriado, as indústrias floral, de cartões comemorativos e de doces começaram a ficar gananciosas para vender os seus produtos e subiram os preços nesta data, a fim de lucrarem mais.

Para Anna, "estavam comercializando o seu Dia das Mães". Para um jornal da época, ela comentou: "O que vocês farão para afugentar charlatões, bandidos, piratas, mafiosos, sequestradores e outros cupins que, com sua ganância, minam um dos movimentos e celebrações mais nobres e verdadeiros?".

Ela se irritava com qualquer organização que usasse seu dia para qualquer coisa que não fosse seu propósito original e sentimental, dizem historiadores. Em 1920, ela já incentivava as pessoas a não comprarem flores, por exemplo.

Além disso, instituições de caridade usavam o feriado para arrecadar fundos com a intenção de ajudar mães pobres; porém, como contam, elas não estavam usando o dinheiro para mães pobres, como alegavam.

Anna reivindicou os direitos autorais da frase "Segundo domingo de maio, Dia das Mães" ("Second Sunday in May, Mother's Day") e passou a vida lutando contra a comercialização da data. Um dos seus últimos atos foi ir de porta em porta na Filadélfia (EUA) pedindo assinaturas para apoiar a revogação do Dia das Mães.

Anna Jarvis nunca se casou e nem teve filhos, dedicando sua vida principalmente à causa do Dia das Mães. Ela faleceu em West Chester, na Pensilvânia (EUA), no dia 24 de novembro de 1948, aos 84 anos, devido a uma insuficiência cardíaca.

---

Fontes

• https://www.bbc.com/news/stories-52589173
• https://aventurasnahistoria.com.br/noticias/historia-hoje/dia-das-maes-por-que-mulher-que-criou-o-feriado-passou-odiar-data.phtml
• https://www.tempo.com/noticias/actualidade/dia-das-maes-por-que-a-mulher-que-inventou-a-data-se-arrependeu-de-te-la-criado.html

@ 0fa80bd3:ea7325de

DAOs promised decentralization. They offered a system where every member could influence a project's direction, where money and power were transparently distributed, and decisions were made through voting. All of it recorded immutably on the blockchain, free from middlemen.

But something didn’t work out. In practice, most DAOs haven’t evolved into living, self-organizing organisms. They became something else: clubs where participation is unevenly distributed. Leaders remained - only now without formal titles. They hold influence through control over communications, task framing, and community dynamics. Centralization still exists, just wrapped in a new package.

But there's a second, less obvious problem. Crowds can’t create strategy. In DAOs, people vote for what "feels right to the majority." But strategy isn’t about what feels good - it’s about what’s necessary. Difficult, unpopular, yet forward-looking decisions often fail when put to a vote. A founder’s vision is a risk. But in healthy teams, it’s that risk that drives progress. In DAOs, risk is almost always diluted until it becomes something safe and vague.

Instead of empowering leaders, DAOs often neutralize them. This is why many DAOs resemble consensus machines. Everyone talks, debates, and participates, but very little actually gets done. One person says, “Let’s jump,” and five others respond, “Let’s discuss that first.” This dynamic might work for open forums, but not for action.

Decentralization works when there’s trust and delegation, not just voting. Until DAOs develop effective systems for assigning roles, taking ownership, and acting with flexibility, they will keep losing ground to old-fashioned startups led by charismatic founders with a clear vision.

We’ve seen this in many real-world cases. Take MakerDAO, one of the most mature and technically sophisticated DAOs. Its governance token (MKR) holders vote on everything from interest rates to protocol upgrades. While this has allowed for transparency and community involvement, the process is often slow and bureaucratic. Complex proposals stall. Strategic pivots become hard to implement. And in 2023, a controversial proposal to allocate billions to real-world assets passed only narrowly, after months of infighting - highlighting how vision and execution can get stuck in the mud of distributed governance.

On the other hand, Uniswap DAO, responsible for the largest decentralized exchange, raised governance participation only after launching a delegation system where token holders could choose trusted representatives. Still, much of the activity is limited to a small group of active contributors. The vast majority of token holders remain passive. This raises the question: is it really community-led, or just a formalized power structure with lower transparency?

Then there’s ConstitutionDAO, an experiment that went viral. It raised over $40 million in days to try and buy a copy of the U.S. Constitution. But despite the hype, the DAO failed to win the auction. Afterwards, it struggled with refund logistics, communication breakdowns, and confusion over governance. It was a perfect example of collective enthusiasm without infrastructure or planning - proof that a DAO can raise capital fast but still lack cohesion.

Not all efforts have failed. Projects like Gitcoin DAO have made progress by incentivizing small, individual contributions. Their quadratic funding mechanism rewards projects based on the number of contributors, not just the size of donations, helping to elevate grassroots initiatives. But even here, long-term strategy often falls back on a core group of organizers rather than broad community consensus.

The pattern is clear: when the stakes are low or the tasks are modular, DAOs can coordinate well. But when bold moves are needed—when someone has to take responsibility and act under uncertainty DAOs often freeze. In the name of consensus, they lose momentum.

That’s why the organization of the future can’t rely purely on decentralization. It must encourage individual initiative and the ability to take calculated risks. People need to see their contribution not just as a vote, but as a role with clear actions and expected outcomes. When the situation demands, they should be empowered to act first and present the results to the community afterwards allowing for both autonomy and accountability. That’s not a flaw in the system. It’s how real progress happens.

@ d360efec:14907b5f

🚀📉 #BTC วิเคราะห์ H2! พุ่งชน 105K แล้วเจอแรงขาย... จับตา FVG 100.5K เป็นจุดวัดใจ! 👀📊

จากากรวิเคราะห์ทางเทคนิคสำหรับ #Bitcoin ในกรอบเวลา H2:

สัปดาห์ที่แล้ว #BTC ได้เบรคและพุ่งขึ้นอย่างแข็งแกร่งค่ะ 📈⚡ แต่เมื่อวันจันทร์ที่ผ่านมา ราคาได้ขึ้นไปชนแนวต้านบริเวณ 105,000 ดอลลาร์ แล้วเจอแรงขายย่อตัวลงมาตลอดทั้งวันค่ะ 🧱📉

ตอนนี้ ระดับที่น่าจับตาอย่างยิ่งคือโซน H4 FVG (Fair Value Gap ในกราฟ 4 ชั่วโมง) ที่ 100,500 ดอลลาร์ ค่ะ 🎯 (FVG คือโซนที่ราคาวิ่งผ่านไปเร็วๆ และมักเป็นบริเวณที่ราคามีโอกาสกลับมาทดสอบ/เติมเต็ม)

👇 โซน FVG ที่ 100.5K นี้ ยังคงเป็น Area of Interest ที่น่าสนใจสำหรับมองหาจังหวะ Long เพื่อลุ้นการขึ้นในคลื่นลูกถัดไปค่ะ!

🤔💡 อย่างไรก็ตาม การตัดสินใจเข้า Long หรือเทรดที่บริเวณนี้ ขึ้นอยู่กับว่าราคา แสดงปฏิกิริยาอย่างไรเมื่อมาถึงโซน 100.5K นี้ เพื่อยืนยันสัญญาณสำหรับการเคลื่อนไหวที่จะขึ้นสูงกว่าเดิมค่ะ!

เฝ้าดู Price Action ที่ระดับนี้อย่างใกล้ชิดนะคะ! 📍

BTC #Bitcoin #Crypto #คริปโต #TechnicalAnalysis #Trading #FVG #FairValueGap #PriceAction #MarketAnalysis #ลงทุนคริปโต #วิเคราะห์กราฟ #TradeSetup #ข่าวคริปโต #ตลาดคริปโต

@ 58537364:705b4b85

“พระอาจารย์คะ หนูไม่ได้อะไรนะคะ ก็ในเมื่อพระพุทธศาสนามีแก่นคำสอนอยู่แล้ว ถ้าหนูคิดว่าควรจะลดพวกวัด หรืออะไรต่างๆ ลง นี่เป็นบาปมั้ยคะ?”

“เจริญพร ตอนหนูกินกล้วยนี่กินเปลือกหรือกินผลกล้วย ?” ”กินผลกล้วยค่ะ” “เหรอ…แล้วก่อนจะกินกล้วยหนูต้องปอกก่อนมั้ย ?” เด็กสาวหน้าตาสะอาดสะอ้าน พยักหน้าหงึก~

“ปอกทำไมล่ะ?” “ก็เปลือกมันกินไม่ได้หนิคะ” “อ๋อ…อย่างนั้นเปลือกก็ไม่มีประโยชน์เลยใช่มั้ย?” เธอส่ายหน้า

ผู้เขียนบรรยายต่อ “เพราะจริงๆ แล้วเปลือกก็มีประโยชน์ มันมีไว้เพื่อรักษาผลกล้วยเอาไว้…เปลือกทุเรียน เปลือกขนุนก็เช่นกัน ลองคิดดูสิ ถ้าเปลือกอันไหนปอกยากๆ มันก็มักจะรักษาเนื้อในไว้ได้ดี และเนื้อในก็อร่อยด้วย…”

“…เราจะกินเนื้อข้างใน ต้องก็ไม่สับสนไปกินเปลือก หรือกินแต่เปลือกแล้วทิ้งเนื้อ นี่ก็ไม่ใช่ หน้าที่เราคือการรู้ว่าอะไรคือเปลือก อะไรคือเนื้อ แล้วต้องรู้จักวิธีปอกด้วย”

“พระอาจารย์ยอมรับตามตรงเลยนะว่า ส่วนตัวไม่ได้ชอบการก่อสร้าง การประดับตกแต่ง หรือพิธีกรรมพวกนี้อะไรเท่าไหร่ แต่ก็เข้าใจได้ บางคนชอบทำ เพราะเขาว่ามันมีประโยชน์ ก็ถูกของเขา เราแค่อย่าไปชวนทะเลาะ…”

“…มันเป็นเรื่องที่เราต้องปอกให้เป็น ไม่หลงไปกินเปลือกเสียเอง แต่ก็ต้องค่อยๆ หาจังหวะพาให้เขาเข้าใจและระวังไม่ทิ้งเนื้อในออกไปด้วย…”

…ยกตัวอย่างเช่น ‘การกราบ’ พระอาจารย์ไม่ได้ซีเรียสนะว่าพวกเราจะกราบพระอาจารย์หรือเปล่า ไม่บังคับ”

“…พระอาจารย์อ่านพระสูตรแล้วมาวิเคราะห์ พบว่าในสมัยพุทธกาล ตอนพระพุทธเจ้าแสดงธรรม มีคนเข้ามาฟังเยอะมาก บางคนเข้ามาแล้วกราบ บางคนแค่พนมมือ บางคนไม่กราบ นั่งพรวดเลย บางคนก็เดินผ่านไป ไม่เข้ามาฟังเลยก็มี”

“…ส่วนตอนกลับออกไป ก็มีหลากหลายแบบเช่นกัน เลยจินตนาการว่า บางคนที่ศรัทธามาแล้วยังศรัทธาอยู่ก็มี ฟังแล้วเปลี่ยนไปไม่ศรัทธาก็มี บางคนไม่ศรัทธาก่อนฟังแต่เปลี่ยนตอนหลังก็มี ไม่เปลี่ยนใจก็มี มันแตกต่างหลากหลายมาก นี่ขนาดสมัยพระพุทธเจ้านะ”

“…แต่เราต้องถามว่า “การกราบ” ให้อะไรเรา พระอาจารย์เพิ่งจะได้มากราบก็ตอนบวชเนี่ยแหละ กราบมาตลอด ๑๔ ปี แรกๆ ก็ทำตามๆ ไป”

“…แต่หลังๆ เริ่มเข้าใจ เริ่มเห็นว่าการกราบนี่เป็นการฝึกตนเองให้ลดมานะละทิฏฐิ รู้จักกาลเทศะ อ่อนน้อมถ่อมตน”

“…แล้วตอนที่มีใครมากราบพระอาจารย์ พระอาจารย์อยากจะสอน อยากจะคุยกับเขามากกว่าคนที่ไม่กราบ มันดูเก้ๆ กังๆ ไม่รู้ว่าเขาเป็นยังไง ทำทีนิ่งๆ ไว้ก่อนดีกว่า”

“…แล้วหนูคิดว่าบางคนกราบๆ ไปแบบไม่รู้ความหมาย มีมั้ย?” เด็กน้อยพยักหน้า

“ใช่มั้ย…พระอาจารย์เลยคิดว่า การกราบก็ดี พิธีกรรมก็ดี วัดวาอารามก็ดี ไม่ใช่เนื้อหาสูงสุด ไม่ใช่แก่น แต่มันก็มีความหมาย พาให้เราเข้าถึงประโยชน์ที่สูงสุดที่อยู่ซ่อนในนั้น เป็นหน้าที่ที่เราต้องทำความเข้าใจ หากเราอยากจะเข้าใจมัน”

“พระอาจารย์เชื่อมั่นว่า ศาสนาที่แท้ไม่ได้อยู่ในวัตถุ สิ่งของ เพราะไม่เช่นนั้นแล้ว ‘บูโรพุทโธ’ ที่เป็นศาสนสถานที่ใหญ่ที่สุดในโลก มีเจดีย์ละลานตา จะต้องมีพระ มีชาวพุทธจำนวนมากตามกัน แต่เดี๋ยวนี้เป็นอย่างไรบ้าง? รู้มั้ย?“ เด็กน้อยส่ายหน้า

“…ตอนนี้ เป็นเพียงสถานที่ท่องเที่ยว ไม่มีพระอยู่อาศัยแล้ว”

“…ที่หนูว่าจะลดวัดต่างๆ ลง นี่หนูคิดว่าจะเอาไปทำอะไรเหรอ?” “คืออย่างเอาไปเป็นสวนสาธารณะอย่างเนี่ยน่ะค่ะ”

“ดีนะ…เข้าท่า พระอาจารย์ชอบ คนอื่นจะได้มาใช้กันเยอะๆ มีต้นไม้ มีสัตว์ต่างๆ ด้วย ทุกคนจะได้สบายใจ” เด็กน้อยตาวาว

“แต่เราสามารถทำให้วัดมีต้นไม้เยอะๆ ได้มั้ยล่ะ ทำวัดให้เหมือนสวนสาธารณะไง ไอเดียดีมั้ย?” รอยยิ้มเด็กน้อยผุดขึ้น

“…ซึ่งถึงแม้พระอาจารย์ไม่อยากให้เราติดอยู่ที่วัตถุหรือรูปแบบพิธีกรรมขนาดไหน พระอาจารย์ก็เห็นประโยชน์ของมันอยู่นะ หนูดูนั่นสิ !”

ปลายนิ้วชี้ไปที่ ‘กล่องไม้แกะสลัก’ เด็กๆ ทั้งห้องหันหน้าไปมองเป็นตาเดียว

“…กล่องนี้อาจจะเป็นกล่องไม้ธรรมดาๆ ไม่มีค่าอะไร แต่พอแกะสลักปุ๊บ ดูมีค่าขึ้นมาทันทีเลย ดูแตกต่างจากกล่องอื่นๆ ช่างที่ทำก็ต้องมีฝีมือ มีเวลา ทุ่มเทเอาใจใส่กว่าจะเกิดผลงานเช่นนี้ขึ้น

“…ถ้ามีกล่องไม้หลายๆ กล่อง แล้วจะต้องเลือกเก็บไว้สักหนึ่งอัน กล่องนี้คงเป็นกล่องแรกๆ ที่ถูกเลือกก่อน

“…นี่เรียกว่า ‘คุณค่าของความสวยงาม’ พวกโบสถ์ เจดีย์ สถานที่สวยๆ งามๆ คนก็จะมาดูแลรักษาก่อน ทำความสะอาด เก็บรักษาการใช้งานที่จะเกิดขึ้นภายในอาคารเหล่านั้น พระอาจารย์เดาว่า แรกเริ่มเดิมทีธรรมเนียมนิยมในการสร้างวัดต่างๆ ให้สวยงาม คงเป็นแบบนี้”

“อีกนิดนะ เรื่องบุญหรือบาป ชวนหนูทำความเข้าใจความหมายก่อน บุญ แปลว่า การชำระใจให้สะอาด บาป แปลว่า การทำให้จิตใจตกต่ำ เศร้าหมอง”

“การที่หนูอยากจะทำสวนสาธารณะ นี่บุญหรือบาป?” “บุญค่ะ”

“ถ้าหนูรู้สึกรำคาญ อยากจะทุบวัดให้หมดๆ ไป นี่บุญหรือบาป?” “บาปค่ะ”

“แล้วถ้าหนูกราบด้วยความเข้าใจ อยากจะฝึกตนเองให้อ่อนน้อมถ่อมตน พร้อมรับฟังธรรมะจากพระ นี่บุญหรือบาป?” “บุญค่ะ”

“การที่หนูกราบแบบขอไปที หลงๆ ลืมๆ ทำตามเพื่อนๆ ไป นี่บุญหรือบาป?” เด็กน้อยนิ่ง เหลือบตามองบน

“ยังไม่ชัดใช่มั้ย?” “ค่ะ“ เธอพยักหน้าแรง

“งั้นพระอาจารย์ก็ฝากหนูสังเกต ‘ใจ’ ตัวเองนะ ว่ามันเป็นยังไง บุญหรือบาป สะอาดหรือตกต่ำ ไม่ใช่แค่การกราบ แต่เป็นทุกๆ การกระทำ คำพูด และความคิดเลย”

“นี่พระอาจารย์ พอจะตอบคำถามหนูได้กี่เปอร์เซ็นต์?” “ร้อยเปอร์เซ็นต์ค่ะ” “เหรอ…โอเค ขอบคุณมากค่ะสำหรับคำถาม”

เด็กๆ พากันกราบแล้วเดินออกจากศาลาไป ผู้เขียนอาศัย “ตีเหล็กตอนร้อน” พิจารณาชื่นชมคำถามและคำตอบเมื่อสักครู่

คำถามของเด็กน้อยคนนี้ ไม่ใช่เด็กๆ เลย คำถามเธอเป็น ‘ผู้ใหญ่’ มากกว่าผู้ใหญ่หลายคนที่เคยถามมาเสียอีก

มันทั้งความคมคาย ละเอียดและมีชั้นเชิง น้ำเสียงชัดเจน มั่นใจ เลือกแสดงออกอย่างกล้าหาญพร้อมไปกับเจือความนอบน้อมอยู่ในที ถามได้ตรงประเด็น เกิดประโยชน์ สร้างรอยหยักในสมองให้ทั้งผู้ถูกถามและผู้ร่วมฟัง

ระหว่างฟัง เธอมองหน้าและคิดตาม มีปฏิกิริยาตอบสนอง ช่วยให้เกิดการร่วมเรียนรู้ไปด้วยกัน เป็นผู้ฟังที่ดีไม่ชัดจังหวะ และที่สำคัญรอยยิ้มและแววตาของเธอได้กระจายไปให้กำลังใจเพื่อนๆ ในห้องด้วย

และนี่ มันทำให้ผู้ตอบ รู้สึกดี ภูมิใจที่ได้มานั่งอยู่ตรงนี้ ในวันนี้ เวลานี้

ดีใจจริงๆ ที่ยังมีเด็กที่มีจิตใจที่งดงาม คิดถึงธรรมชาติ และคิดทำประโยชน์สุขให้ผู้อื่นอยู่ แถมเธอยังรู้และสนใจใน “พุทธะ” ที่เป็นแก่นสารสาระที่แท้จริงอีกด้วย

“มันน่าภูมิใจจริงๆ ที่ได้รับรู้ว่าธรรมะกำลังเคลื่อนไปสู่คนรุ่นหลัง จริงมั้ยครับ?”

ผู้เขียนไม่ได้ถามใคร ได้แต่หันไปมองรูปปั้นหินอ่อนลักษณะคล้ายคนที่วางไว้ข้างหลัง น้อมระลึกถึงคุณของพระพุทธองค์ ผู้เป็นบรมครู ไม่เสื่อมคลาย

อาศรมขันติสาร บ้านไม้ที่เขาเรียกกุฏิ ๑๕ มิถุนายน ๒๕๖๖ แหล่งที่มา #Phramaha Fookij Jutipanyo

@ eab58da0:eebdafbf

By Unknownfx

We all have those moments when everything feels like it’s falling apart. For me, one terrible hour last spring became a turning point, teaching me how to flip stress into strength. It wasn’t easy, but it showed me that even our worst moments can lead to breakthroughs. Here’s my story and how you can turn your tough hours around.

The Hour It All Crashed It was a Thursday morning, and I was already stretched thin. I’d overslept, missed a work deadline, and got a curt email from my boss. Then, my phone buzzed with bad news: a close friend was moving away. By 10 a.m., I was sitting at my kitchen table, heart racing, feeling like a failure. My mind spiraled—why couldn’t I get it together? I was ready to call it a day and hide under my covers. But something in me refused to give up. I decided to face the chaos instead of running from it.

The Turnaround: Three Simple Steps I didn’t have a grand plan, but I tried three things that shifted everything. First, I breathed—deep, slow breaths for a minute to calm my racing heart. Second, I grabbed a piece of paper and wrote down what was overwhelming me: the deadline, the email, my friend’s news. Seeing it on paper made it less monstrous. Third, I picked one small action: I emailed my boss an honest apology and a plan to fix the missed deadline. It wasn’t perfect, but it was a start. Those steps—breathe, write, act—took less than 15 minutes but gave me a sense of control.

From Breakdown to Breakthrough That hour didn’t magically fix everything, but it changed my perspective. By noon, I’d tackled the deadline and called my friend to plan a goodbye hangout. More than that, I felt proud. I’d taken a moment that could’ve crushed me and turned it into proof I could handle hard things. Later, I reflected on why it worked: the breathing grounded me, writing clarified my thoughts, and acting gave me momentum. I started using this approach whenever stress hit. For instance, when anxiety flared before a big presentation, I used the same steps and ended up nailing it. My mental health grew stronger because I learned to see tough moments as opportunities, not endings.

Why It Matters This experience taught me that our worst hours don’t define us—how we respond does. You don’t need to be a superhero; you just need a few tools to shift the moment. Those three steps are like a mental first-aid kit, always there when life gets messy. They’ve helped me build resilience, and I lean on them to stay steady. It’s not about avoiding stress; it’s about moving through it with purpose. I’ve shared this with others, and they’ve turned their own bad hours into wins, too.

Make Your Moment Count Your next tough hour could be your best if you choose to act. Try my three steps: breathe, write, do one small thing. It’s not about fixing everything—it’s about starting. What’s a moment you turned around? How do you pull yourself out of a rough patch? Drop a comment or share your story in a note. Let’s lift each other up and make our worst hours the start of something great!

Thanks for reading. Much love, Unknownfx

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 08f96856:ffe59a09

เมื่อพูดถึง Bitcoin Standard หลายคนมักนึกถึงภาพโลกอนาคตที่ทุกคนใช้บิตคอยน์ซื้อกาแฟหรือของใช้ในชีวิตประจำวัน ภาพแบบนั้นดูเหมือนไกลตัวและเป็นไปไม่ได้ในความเป็นจริง หลายคนถึงกับพูดว่า “คงไม่ทันเห็นในช่วงชีวิตนี้หรอก” แต่ในมุมมองของผม Bitcoin Standard อาจไม่ได้เริ่มต้นจากการที่เราจ่ายบิตคอยน์โดยตรงในร้านค้า แต่อาจเริ่มจากบางสิ่งที่เงียบกว่า ลึกกว่า และเกิดขึ้นแล้วในขณะนี้ นั่นคือ การล่มสลายทีละน้อยของระบบเฟียตที่เราใช้กันอยู่

ระบบเงินที่อิงกับอำนาจรัฐกำลังเข้าสู่ช่วงขาลง รัฐบาลทั่วโลกกำลังจมอยู่ในภาระหนี้ระดับประวัติการณ์ แม้แต่ประเทศมหาอำนาจก็เริ่มแสดงสัญญาณของภาวะเสี่ยงผิดนัดชำระหนี้ อัตราเงินเฟ้อกลายเป็นปัญหาเรื้อรังที่ไม่มีท่าทีจะหายไป ธนาคารที่เคยโอนฟรีเริ่มกลับมาคิดค่าธรรมเนียม และประชาชนก็เริ่มรู้สึกถึงการเสื่อมศรัทธาในระบบการเงินดั้งเดิม แม้จะยังพูดกันไม่เต็มเสียงก็ตาม

ในขณะเดียวกัน บิตคอยน์เองก็กำลังพัฒนาแบบเงียบ ๆ เงียบ... แต่ไม่เคยหยุด โดยเฉพาะในระดับ Layer 2 ที่เริ่มแสดงศักยภาพอย่างจริงจัง Lightning Network เป็น Layer 2 ที่เปิดใช้งานมาได้ระยะเวลสหนึ่ง และยังคงมีบทบาทสำคัญที่สุดในระบบนิเวศของบิตคอยน์ มันทำให้การชำระเงินเร็วขึ้น มีต้นทุนต่ำ และไม่ต้องบันทึกทุกธุรกรรมลงบล็อกเชน เครือข่ายนี้กำลังขยายตัวทั้งในแง่ของโหนดและการใช้งานจริงทั่วโลก

ขณะเดียวกัน Layer 2 ทางเลือกอื่นอย่าง Ark Protocol ก็กำลังพัฒนาเพื่อตอบโจทย์ด้านความเป็นส่วนตัวและประสบการณ์ใช้งานที่ง่าย BitVM เปิดแนวทางใหม่ให้บิตคอยน์รองรับ smart contract ได้ในระดับ Turing-complete ซึ่งทำให้เกิดความเป็นไปได้ในกรณีใช้งานอีกมากมาย และเทคโนโลยีที่น่าสนใจอย่าง Taproot Assets, Cashu และ Fedimint ก็ทำให้การออกโทเคนหรือสกุลเงินที่อิงกับบิตคอยน์เป็นจริงได้บนโครงสร้างของบิตคอยน์เอง

เทคโนโลยีเหล่านี้ไม่ใช่การเติบโตแบบปาฏิหาริย์ แต่มันคืบหน้าอย่างต่อเนื่องและมั่นคง และนั่นคือเหตุผลที่มันจะ “อยู่รอด” ได้ในระยะยาว เมื่อฐานของความน่าเชื่อถือไม่ใช่บริษัท รัฐบาล หรือทุน แต่คือสิ่งที่ตรวจสอบได้และเปลี่ยนกฎไม่ได้

แน่นอนว่าบิตคอยน์ต้องแข่งขันกับ stable coin, เงินดิจิทัลของรัฐ และ cryptocurrency อื่น ๆ แต่สิ่งที่ทำให้มันเหนือกว่านั้นไม่ใช่ฟีเจอร์ หากแต่เป็นความทนทาน และความมั่นคงของกฎที่ไม่มีใครเปลี่ยนได้ ไม่มีทีมพัฒนา ไม่มีบริษัท ไม่มีประตูปิด หรือการยึดบัญชี มันยืนอยู่บนคณิตศาสตร์ พลังงาน และเวลา

หลายกรณีใช้งานที่เคยถูกทดลองในโลกคริปโตจะค่อย ๆ เคลื่อนเข้ามาสู่บิตคอยน์ เพราะโครงสร้างของมันแข็งแกร่งกว่า ไม่ต้องการทีมพัฒนาแกนกลาง ไม่ต้องพึ่งกลไกเสี่ยงต่อการผูกขาด และไม่ต้องการ “ความเชื่อใจ” จากใครเลย

Bitcoin Standard ที่ผมพูดถึงจึงไม่ใช่การเปลี่ยนแปลงแบบพลิกหน้ามือเป็นหลังมือ แต่คือการ “เปลี่ยนฐานของระบบ” ทีละชั้น ระบบการเงินใหม่ที่อิงอยู่กับบิตคอยน์กำลังเกิดขึ้นแล้ว มันไม่ใช่โลกที่ทุกคนถือเหรียญบิตคอยน์ แต่มันคือโลกที่คนใช้อาจไม่รู้ตัวด้วยซ้ำว่า “สิ่งที่เขาใช้นั้นอิงอยู่กับบิตคอยน์”

ผู้คนอาจใช้เงินดิจิทัลที่สร้างบน Layer 3 หรือ Layer 4 ผ่านแอป ผ่านแพลตฟอร์ม หรือผ่านสกุลเงินใหม่ที่ดูไม่ต่างจากเดิม แต่เบื้องหลังของระบบจะผูกไว้กับบิตคอยน์

และถ้ามองในเชิงพัฒนาการ บิตคอยน์ก็เหมือนกับอินเทอร์เน็ต ครั้งหนึ่งอินเทอร์เน็ตก็ถูกมองว่าเข้าใจยาก ต้องพิมพ์ http ต้องรู้จัก TCP/IP ต้องตั้ง proxy เอง แต่ปัจจุบันผู้คนใช้งานอินเทอร์เน็ตโดยไม่รู้ว่าเบื้องหลังมีอะไรเลย บิตคอยน์กำลังเดินตามเส้นทางเดียวกัน โปรโตคอลกำลังถอยออกจากสายตา และวันหนึ่งเราจะ “ใช้มัน” โดยไม่ต้องรู้ว่ามันคืออะไร

หากนับจากช่วงเริ่มต้นของอินเทอร์เน็ตในยุค 1990 จนกลายเป็นโครงสร้างหลักของโลกในสองทศวรรษ เส้นเวลาของบิตคอยน์ก็กำลังเดินตามรอยเท้าของอินเทอร์เน็ต และถ้าเราเชื่อว่าวัฏจักรของเทคโนโลยีมีจังหวะของมันเอง เราก็จะรู้ว่า Bitcoin Standard นั้นไม่ใช่เรื่องของอนาคตไกลโพ้น แต่มันเกิดขึ้นแล้ว

siamstr

@ eabee230:17fc7576

⚖️ຢ່າລືມສິ່ງທີ່ເຄີຍເກີດຂຶ້ນ ຮອດຊ່ວງທີ່ມີການປ່ຽນແປງລະບົບການເງິນຈາກລະບົບເງິນເກົ່າ ສູ່ລະບົບເງິນໃໝ່ມັນເຮັດໃຫ້ຄົນທີ່ລວຍກາຍເປັນຄົນທຸກໄດ້ເລີຍ ນ້ຳພັກນ້ຳແຮງທີ່ສະສົມມາດ້ວຍຄວາມເມື່ອຍແຕ່ບໍ່ສາມາດແລກເປັນເງິນລະບົບໃໝ່ໄດ້ທັງໝົດ ຖືກຈຳກັດຈຳນວນທີ່ກົດໝາຍວາງອອກມາໃຫ້ແລກ ເງິນທີ່ເຫຼືອນັ້ນປຽບຄືດັ່ງເສດເຈ້ຍ ເພາະມັນບໍ່ມີຢູ່ໃສຮັບອີກຕໍ່ໄປເພາະກົດໝາຍຈະນຳໃຊ້ສະກຸນໃໝ່ ປະຫວັດສາດເຮົາມີໃຫ້ເຫັນວ່າ ແລະ ເຄີຍຜ່ານມາແລ້ວຢ່າໃຫ້ຄົນລຸ້ນເຮົາຊຳ້ຮອຍເກົ່າ.

🕰️ຄົນທີ່ມີຄວາມຮູ້ ຫຼື ໃກ້ຊິດກັບແຫຼ່ງຂໍ້ມູນຂ່າວສານກໍຈະປ່ຽນເງິນທີ່ມີຢູ່ເປັນສິນສັບບໍ່ວ່າຈະເປັນທີ່ດິນ ແລະ ທອງຄຳທີ່ສາມາດຮັກສາມູນລະຄ່າໄດ້ເຮັດໃຫ້ເຂົາຍັງຮັກສາຄວາມມັ້ງຄັ້ງໃນລະບົບໃໝ່ໄດ້.

🕰️ໃຜທີ່ຕ້ອງການຈະຍ້າຍປະເທດກໍ່ຈະໃຊ້ສິ່ງທີ່ເປັນຊື່ກາງໃນການແລກປ່ຽນເປັນທີ່ຍ້ອມຮັບຫຼາຍນັ້ນກໍຄືທອງຄຳ ປ່ຽນຈາກເງິນລະບົບເກົ່າເປັນທອງຄຳເພື່ອທີ່ສາມາດປ່ຽນທອງຄຳເປັນສະກຸນເງິນທ້ອງຖິ່ນຢູ່ປະເທດປາຍທາງໄດ້.

🕰️ຈາກຜູ້ດີເມື່ອກ່ອນກາຍເປັນຄົນທຳມະດາຍ້ອນສັບສິນທີ່ມີ ບໍ່ສາມາດສົ່ງຕໍ່ສູ່ລູກຫຼານໄດ້. ການເກັບອອມເປັນສິ່ງທີ່ດີ ແຕ່ຖ້າໃຫ້ດີຕ້ອງເກັບອອມໃຫ້ຖືກບ່ອນ ຄົນທີ່ຮູ້ທັນປ່ຽນເງິນທີ່ມີຈາກລະບົບເກົ່າໄປສູ່ທອງຄຳ ເພາະທອງຄຳມັນເປັນສາກົນ.
ໃຜທີ່ເຂົ້າໃຈ ແລະ ມອງການໄກກວ່າກໍ່ສາມາດຮັກສາສິນສັບສູ່ລູກຫຼານໄດ້ ເກັບເຈ້ຍໃນປະລິມານທີ່ພໍໃຊ້ຈ່າຍ ປ່ຽນເຈ້ຍໃຫ້ເປັນສິ່ງທີ່ຮັກສາມູນລະຄ່າໄດ້ແທ້ຈິງ.

🕰️ເຮົາໂຊກດີທີ່ເຄີຍມີບົດຮຽນມາແລ້ວ ເກີດຂຶ້ນຈິງໃນປະເທດເຮົາບໍ່ໄດ້ຢາກໃຫ້ທັງໝົດແຕ່ຢາກໃຫ້ສຶກສາ ແລະ ຕັ້ງຄຳຖາມວ່າທີ່ຜ່ານມາມັນເປັນແບບນີ້ແທ້ບໍ່ ເງິນທີ່ລັດຄວາມຄຸມ ເງິນປະລິມານບໍ່ຈຳກັດ ການໃຊ້ກົດໝາຍແບບບັງຄັບ. ຖ້າຄອບຄົວຫຼືຄົນໃກ້ໂຕທີ່ຍູ່ໃນຊ່ວງເຫດການນັ້ນແຕ່ຕັດສິນໃຈຜິດພາດທີ່ບໍ່ປ່ຽນເຈ້ຍເປັນສິນສັບ. ນີ້ແມ່ນໂອກາດທີ່ຈະແກ້ໄຂຂໍ້ຜິດພາດນັ້ນໂດຍຫັນມາສຶກສາເງິນແທ້ຈິງແລ້ວແມ່ນຍັງກັນແທ້ ເວລາມີຄ່າສຶກສາບິດຄອຍ.

fiatcurrency #bitcoin #gold #history #paymentsolutions #laokip #laostr

@ eab58da0:eebdafbf

By Unknownfx

I used to think big changes required big effort—hours of work, drastic life overhauls. But a tiny habit, just five minutes a day, rewired how I think and feel. It’s called gratitude journaling, and it’s become my secret weapon for mental clarity and self-improvement. Here’s how it changed my life and why it might work for you.

Feeling Stuck in the Fog A year ago, I was in a mental rut. Work stress, endless to-do lists, and a nagging sense I wasn’t doing enough left me drained. My mornings started with dread, my mind racing with what I hadn’t accomplished. I’d read about gratitude but thought it was fluffy nonsense—how could listing “good things” fix my chaos? Then, one sleepless night, I grabbed a notebook and scribbled three things I was thankful for: my coffee, a friend’s text, the sun coming up. It felt awkward, but I slept better. The next day, I did it again. That tiny act became my lifeline.

The Habit: Five Minutes of Gratitude Here’s how it works: every morning, I spend five minutes writing three things I’m grateful for. They don’t have to be profound—sometimes it’s my cozy blanket or a kind word from a stranger. The key is consistency. I keep a small notebook by my bed, and it’s the first thing I do after brushing my teeth. If I’m rushed, I jot them in my phone. I also add a quick “why” for each, like “I’m grateful for my coffee because it warms my hands and wakes me up.” This makes it personal, not just a checklist. It’s simple, but it shifts my focus from what’s wrong to what’s right.

How It Rewired Me At first, I didn’t notice much. But after a week, my mornings felt lighter. Instead of waking up to stress, I’d smile at my notebook, remembering yesterday’s small joys. Over months, the habit rewired my brain. Studies say gratitude boosts serotonin and dopamine, and I believe it—I felt calmer, more optimistic. When work got tough, I’d pause and recall my list, grounding myself. For example, during a rough week when a project flopped, I wrote, “I’m grateful for my team’s support because they had my back.” It didn’t erase the failure, but it reminded me I wasn’t alone. My mental health improved, and I started seeing possibilities where I once saw dead ends.

Why It’s Worth Trying This habit isn’t a cure-all, but it’s a spark. It taught me that small actions can shift big emotions. I’m not perfect—some days, I still grumble—but gratitude pulls me back. It’s like a mental reset, helping me face challenges with hope. Plus, it’s flexible: you can do it anywhere, anytime, no fancy tools needed. I’ve even shared it with friends, and they’ve noticed shifts, too. It’s not about ignoring pain; it’s about balancing it with light.

Start Your Own Spark You don’t need hours to change your mindset—just five minutes. Try it tomorrow: grab a notebook, write three things you’re grateful for, and say why. Do it for a week, and see how it feels. What’s one small joy you’re thankful for today? How do you keep your mind clear when life gets heavy? Share your thoughts below or post a note—let’s inspire each other to rewire our brains, one tiny habit at a time!

Thanks for reading. Much love, Unknownfx

@ a5ee4475:2ca75401

clients #list #descentralismo #english #article #finalversion

*These clients are generally applications on the Nostr network that allow you to use the same account, regardless of the app used, keeping your messages and profile intact.

**However, you may need to meet certain requirements regarding access and account NIP for some clients, so that you can access them securely and use their features correctly.

---

CLIENTS

---

Twitter like

• Nostrmo - [source] 🌐🤖🍎💻(🐧🪟🍎)
• Coracle - Super App [source] 🌐
• Amethyst - Super App with note edit, delete and other stuff with Tor [source] 🤖
• Primal - Social and wallet [source] 🌐🤖🍎
• Iris - [source] 🌐🤖🍎
• Current - [source] 🤖🍎
• FreeFrom 🤖🍎
• Openvibe - Nostr and others (new Plebstr) [source] 🤖🍎
• Snort 🌐(🤖[early access]) [onion] [source]
• Damus 🍎 [source]
• Nos 🍎 [source]
• Nostur 🍎 [source]
• NostrBand 🌐 [info] [source]
• Yana 🤖🍎🌐💻(🐧) [source]
• Nostribe [on development] 🌐 [source]
• Lume 💻(🐧🪟🍎) [info] [source]
• Gossip - [source] 💻(🐧🪟🍎)
• Camelus [early access] 🤖 [source]

---

Communities

• CCNS - Community Curated Nostr Stuff [source]
• noStrudel - Gamified Experience [onion] [info/source] 🌐
• [Nostrudel Next] - [onion]
• moStard - Nostrudel with Monero [onion] [info/source] 🌐
• Nostr Kiwi [creator] 🌐
• Satellite [info] 🌐
• Flotilla - [source] 🌐🐧
• Chachi - [source] 🌐
• Futr - Coded in haskell [source] 🐧 (others soon)
• Soapbox - Comunnity server [info] [source] 🌐
• Ditto - Soapbox comunnity server 🌐 [source] 🌐
• Cobrafuma - Nostr brazilian community on Ditto [info] 🌐
• Zapddit - Reddit like [source] 🌐
• Voyage (Reddit like) [on development] 🤖

---

Wiki

• Wikifreedia [source] 🌐
• Wikinostr [source] 🌐
• Wikistr [info] [source] 🌐

---

Search

• Advanced nostr search - Advanced note search by isolated terms related to a npub profile [source] 🌐
• Nos Today - Global note search by isolated terms [info] [source] 🌐
• Nostr Search Engine - API for Nostr clients [source]
• Ntrends - Trending notes and profiles 🌐

---

Website

• Nsite - Nostr Site [onion] [info] [source]
• Npub pro - Your site on Nostr [source]

---

App Store

ZapStore - Permitionless App Store [source] 🤖 💻(🐧🍎)

---

Video and Live Streaming

• Flare - Youtube like 🌐 [source]
• ZapStream - Live streaming and zap who you want (NIP-53) [source] 🤖(on zapstore) 🌐
• Swae - Live streaming [source] (on development) ⏳

---

Audio and Podcast Transmission

• Castr - Your npub as podcast feed [source]
• Nostr Nests - Audio Chats [source] 🌐
• Fountain - Podcast [source] 🤖🍎
• Corny Chat - Audio Chat [source] 🌐

---

Music

• Tidal - Music Streaming [source] [about] [info] 🤖🍎🌐
• Wavlake - Music Streaming [source] 🌐(🤖🍎 [early access])
• Tunestr - Musical Events [source] [about] 🌐
• Stemstr - Musical Colab (paid to post) [source] [about] 🌐

---

Images

• Lumina - Trending images and pictures [source] 🌐
• Pinstr - Pinterest like [source] 🌐
• Slidestr - DeviantArt like [source] 🌐
• Memestr - ifunny like [source] 🌐

---

Download and Upload

• DTAN - Distributed Torrent Archive on Nostr [info] [source] 🌐

---

Documents, graphics and tables

• Mindstr - Mind maps [source] 🌐
• Docstr - Share Docs [info] [source] 🌐
• Formstr - Share Forms [info] 🌐
• Sheetstr - Share Spreadsheets [source] 🌐
• Slide Maker - Share slides 🌐 (advice: https://zaplinks.lol/ and https://zaplinks.lol/slides/ sites are down)

---

Health

• Sobrkey - Sobriety and mental health [source] 🌐
• NosFabrica - Finding ways for your health data 🌐
• LazerEyes - Eye prescription by DM [source] 🌐

---

Forum

• OddBean - Hacker News like [info] [source] 🌐
• LowEnt - Forum [info] 🌐
• Swarmstr - Q&A / FAQ [info] 🌐
• Staker News - Hacker News like 🌐 [info]

---

Direct Messenges (DM)

• 0xchat 🤖🍎 [source]
• Nostr Chat 🌐🍎 [source]
• Blowater 🌐 [source]
• Anigma (new nostrgram) - Telegram based [on development] [source]
• Keychat - Signal based [🤖🍎 on development] [source]

---

Reading

• nRSS - Nostr RSS reader 🌐
• Highlighter - Insights with a highlighted read [info] 🌐
• Zephyr - Calming to Read [info] 🌐
• Flycat - Clean and Healthy Feed [info] 🌐
• Nosta - Check Profiles [on development] [info] 🌐
• Alexandria - e-Reader and Nostr Knowledge Base (NKB) [source] 🌐

---

Writing

• Habla - Blog [info] 🌐
• Blogstack - Blog [info]🌐
• YakiHonne - Articles and News [info] 🤖🍎🌐

---

Lists

• Following - Users list [source] 🌐
• Nostr Unfollower - Nostr Unfollower
• Listr - Lists [source] 🌐
• Nostr potatoes - Movies List source 💻(numpy)

---

Market and Jobs

• Shopstr - Buy and Sell [source] 🌐
• Nostr Market - Buy and Sell 🌐
• Plebeian Market - Buy and Sell [source] 🌐
• Ostrich Work - Jobs [source] 🌐
• Nostrocket - Jobs [source] 🌐

---

Data Vending Machines - DVM (NIP90)

(Data-processing tools)

• Noogle - [source] 🌐
• Vendata - [source] 🌐
• TaskTiger 🌐
• Malware DVMs 🌐

---

Games

• Chesstr - Chess 🌐 [source]
• Jestr - Chess [source] 🌐
• Snakestr - Snake game [source] 🌐
• DEG Mods - Decentralized Game Mods [info] [source] 🌐
• NG Engine - Nostr Game Engine [source] 🌐
• JmonkeyEngine - Java game engine [source] 🌐

---

Customization

• Emojito - Send Funny Stickers to React 🌐 [creator]

---

Like other Services

• Olas - Instagram like [source] 🤖🍎🌐
• Nostree - Linktree like 🌐
• Rabbit - TweetDeck like [info] 🌐
• Zaplinks - Nostr links 🌐
• Omeglestr - Omegle-like Random Chats [source] 🌐

---

General Uses

• Njump - HTML text gateway source 🌐
• Filestr - HTML midia gateway [source] 🌐
• W3 - Nostr URL shortener [source] 🌐
• Playground - Test Nostr filters [source] 🌐
• Spring - Browser 🌐

---

Places

• Wherostr - Travel and show where you are
• Arc Map (Mapstr) - Bitcoin Map [info]

---

Driver and Delivery

• RoadRunner - Uber like [on development] ⏱️
• Nostrlivery - iFood like [on development] ⏱️

[⚠️SCAM⚠️] Arcade City - Uber like [source]

---

OTHER STUFF

---

Lightning Wallets (zap)

• Alby - Native and extension [info] 🌐
• ZBD - Gaming and Social [info] 🤖🍎
• Wallet of Satoshi [info] 🤖🍎
• Minibits - Cashu mobile wallet [info] 🤖
• Blink - Opensource custodial wallet (KYC over 1000 usd) [source] 🤖🍎
• LNbits - App and extesion [source] 🤖🍎💻
• Zeus - [info] [source] 🤖🍎

---

Exchange

• Mostro - P2P lightning exchange on Nostr [info] 🌐
• Emptio - Bitcoin P2P on Nostr [on development]

---

Media Server (Upload Links)

audio, image and video

Connected with Nostr (NIP):

• Nostr Build - Free and paid Upload [info] [source] 🌐
• NostrMedia - Written in Go with Nip 96 / Blossom (free and paid) [info] [source]
• Nostr Check - [info] [source] 🌐
• NostPic - [info] [source] 🌐
• Sovbit - Free and paid upload [info] [source] 🌐
• Voidcat - Nip-96 and Blossom [source] 🌐
• Primal Media - [source] 🌐

Blossom - Your Media Safer

Primal Blossom 🌐 NostrBuild Blossom - Free upload (max 100MiB) and paid [info] [source] 🌐

Paid Upload Only

Satellite CDN - prepaid upload (max 5GB each) [info] [source] 🌐

Without Nostr NIP:

• Pomf - Upload larger videos (max 1GB) [source]
• Catbox - max 200 MB [source]
• x0 - max 512 MiB [source]

---

Donation and payments

• Zapper - Easy Zaps [source] 🌐
• Autozap [source] 🌐
• Zapmeacoffee 🌐
• Nostr Zap 💻(numpy)
• Creatr - Creators subscription 🌐
• Geyzer - Crowdfunding [info] [source] 🌐
• Heya! - Crowdfunding [source]

---

Security

• Secret Border - Generate offline keys 💻(java)
• Umbrel - Your private relay [source] 🌐

---

Key signing and Extension

• Nowser - Account access keys 📱(🤖🍎) 💻(🐧🍎🪟)
• Nos2x - Account access keys 🌐
• Nsec.app 🌐 [info]
• Lume - [info] [source] 🐧🪟🍎
• Satcom - Share files to discuss - [info] 🌐
• KeysBand - Multi-key signing [source] 🌐

---

Code

• Nostrify - Share Nostr Frameworks 🌐
• Git Workshop (github like) [experimental] 🌐
• Gitstr (github like) [on development] ⏱️
• Osty [on development] [info] 🌐
• Python Nostr - Python Library for Nostr
• Sybil - Creating, managing and test Nostr events [on development] ⏱️

---

Relay Check and Cloud

• Nostr Watch - See your relay speed 🌐
• NosDrive - Nostr Relay that saves to Google Drive

---

Bidges and Getways

• Matrixtr Bridge - Between Matrix & Nostr
• Mostr - Between Nostr & Fediverse
• Nostrss - RSS to Nostr
• Rsslay - Optimized RSS to Nostr [source]
• Atomstr - RSS/Atom to Nostr [source]

Useful Profiles and Trends

• Kinostr - Nostr Cinema [english]
• Equinox - Nostr Cinema [portuguese]

nostr-voice - Voice note (just some clients)

---

NOT RELATED TO NOSTR

---

Android Keyboards

• Futo - Gboard like [source]
• Florisboard - [source]
• Heliboard - Openboard based [source]

---

Personal notes and texts

• Joplin - privacy-focused note taking app with sync capabilities [source] 📱(🤖🍎) - 💻 (🐧🪟🍎)

---

Front-ends

• Nitter - Twitter / X without your data [source]
• NewPipe - Youtube, Peertube and others, without account & your data [source] 🤖
• Piped - Youtube web without you data [source] 🌐

---

Other Services

• Brave - Browser [source]
• DuckDuckGo - Search [source]
• LLMA - Meta - Meta open source AI [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Proton Mail - Mail [source]

Other open source index: Degoogled Apps

---

Some other Nostr index on:

Nostr Apps | Nostorg | Awesome Nostr

@ 82e045a6:9b6c2cc0

GA179 là một trong những nền tảng công nghệ số tiên phong mang lại trải nghiệm đa chiều cho người dùng trong kỷ nguyên chuyển đổi số. Với sự kết hợp giữa giao diện thân thiện và công nghệ xử lý hiện đại, GA179 không chỉ đơn thuần là một ứng dụng thông thường mà còn là công cụ giúp người dùng tối ưu hóa các nhu cầu tương tác và kết nối mỗi ngày. Điểm mạnh lớn nhất của GA179 nằm ở sự ổn định và mượt mà trong quá trình sử dụng, cho phép truy cập nhanh chóng trên mọi thiết bị như điện thoại thông minh, máy tính bảng hay máy tính để bàn. Không chỉ vậy, nền tảng này còn tích hợp khả năng cá nhân hóa cao, mang đến những tính năng được đề xuất thông minh dựa trên hành vi và sở thích của từng người dùng. GA179 xây dựng trải nghiệm người dùng dựa trên tính tiện dụng, tiết kiệm thời gian và đảm bảo sự liền mạch trong từng thao tác. Nhờ đó, nền tảng đã nhanh chóng thu hút một lượng lớn người dùng trung thành, góp phần tạo nên một cộng đồng sử dụng đông đảo và gắn bó.

Không dừng lại ở giao diện và hiệu năng, GA179 còn nổi bật với hệ thống bảo mật đạt tiêu chuẩn quốc tế. Trong thời đại mà thông tin cá nhân và quyền riêng tư trở thành mối quan tâm hàng đầu, GA179 đã triển khai các biện pháp mã hóa nhiều lớp nhằm bảo vệ toàn diện dữ liệu người dùng. Các giao dịch và hoạt động trên nền tảng đều được ghi nhận, giám sát và xử lý qua hệ thống kiểm tra tự động, giúp phát hiện và ngăn chặn mọi hành vi đáng ngờ. Đồng thời, quy trình xác minh danh tính và hỗ trợ kỹ thuật được triển khai bài bản, giúp người dùng an tâm khi sử dụng dịch vụ. Một điểm cộng khác của GA179 là sự hỗ trợ khách hàng chuyên nghiệp, hoạt động 24/7 và luôn sẵn sàng lắng nghe, tiếp nhận phản hồi từ người dùng để cải thiện nền tảng từng ngày. Chính điều này giúp GA179 không chỉ giữ được sự tin cậy mà còn xây dựng được danh tiếng vững chắc trên thị trường công nghệ số ngày nay.

Định hướng phát triển của GA179 không chỉ dừng lại ở việc cải thiện trải nghiệm người dùng, mà còn mở rộng mạnh mẽ sang các lĩnh vực ứng dụng công nghệ số hóa khác như quản lý thông tin, liên kết hệ sinh thái điện tử và đồng bộ hóa dữ liệu đa nền tảng. Nền tảng này liên tục cập nhật những xu hướng công nghệ mới, bao gồm trí tuệ nhân tạo (AI), học máy (machine learning) và phân tích dữ liệu lớn (big data) để nâng cao khả năng tương tác thông minh và tối ưu hóa hiệu suất hoạt động. GA179 còn tích cực hợp tác với các đối tác chiến lược trong và ngoài nước để mở rộng quy mô, nâng cấp dịch vụ, và tạo nên một môi trường sử dụng đa dạng, phù hợp với nhu cầu cá nhân lẫn tổ chức. Nhìn chung, với sự đầu tư bài bản và định hướng phát triển lâu dài, GA179 đang từng bước khẳng định vị thế là một trong những nền tảng công nghệ đáng tin cậy, hiệu quả và tiên tiến nhất trong thời đại số, mang lại nhiều giá trị thực tiễn và tiện ích vượt trội cho người dùng trong mọi lĩnh vực của cuộc sống hiện đại.

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonb for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977190

@ 4ba8e86d:89d32de4

Tutorial feito por nostr:nostr:npub1rc56x0ek0dd303eph523g3chm0wmrs5wdk6vs0ehd0m5fn8t7y4sqra3tk poste original abaixo:

Parte 1 : http://xh6liiypqffzwnu5734ucwps37tn2g6npthvugz3gdoqpikujju525yd.onion/263585/tutorial-debloat-de-celulares-android-via-adb-parte-1

Parte 2 : http://xh6liiypqffzwnu5734ucwps37tn2g6npthvugz3gdoqpikujju525yd.onion/index.php/263586/tutorial-debloat-de-celulares-android-via-adb-parte-2

Quando o assunto é privacidade em celulares, uma das medidas comumente mencionadas é a remoção de bloatwares do dispositivo, também chamado de debloat. O meio mais eficiente para isso sem dúvidas é a troca de sistema operacional. Custom Rom’s como LineageOS, GrapheneOS, Iodé, CalyxOS, etc, já são bastante enxutos nesse quesito, principalmente quanto não é instalado os G-Apps com o sistema. No entanto, essa prática pode acabar resultando em problemas indesejados como a perca de funções do dispositivo, e até mesmo incompatibilidade com apps bancários, tornando este método mais atrativo para quem possui mais de um dispositivo e separando um apenas para privacidade.   Pensando nisso, pessoas que possuem apenas um único dispositivo móvel, que são necessitadas desses apps ou funções, mas, ao mesmo tempo, tem essa visão em prol da privacidade, buscam por um meio-termo entre manter a Stock rom, e não ter seus dados coletados por esses bloatwares. Felizmente, a remoção de bloatwares é possível e pode ser realizada via root, ou mais da maneira que este artigo irá tratar, via adb.

O que são bloatwares?

Bloatware é a junção das palavras bloat (inchar) + software (programa), ou seja, um bloatware é basicamente um programa inútil ou facilmente substituível — colocado em seu dispositivo previamente pela fabricante e operadora — que está no seu dispositivo apenas ocupando espaço de armazenamento, consumindo memória RAM e pior, coletando seus dados e enviando para servidores externos, além de serem mais pontos de vulnerabilidades.

O que é o adb?

O Android Debug Brigde, ou apenas adb, é uma ferramenta que se utiliza das permissões de usuário shell e permite o envio de comandos vindo de um computador para um dispositivo Android exigindo apenas que a depuração USB esteja ativa, mas também pode ser usada diretamente no celular a partir do Android 11, com o uso do Termux e a depuração sem fio (ou depuração wifi). A ferramenta funciona normalmente em dispositivos sem root, e também funciona caso o celular esteja em Recovery Mode.

Requisitos:

Para computadores:

• Depuração USB ativa no celular; • Computador com adb; • Cabo USB;

Para celulares:

• Depuração sem fio (ou depuração wifi) ativa no celular; • Termux; • Android 11 ou superior;

Para ambos:

• Firewall NetGuard instalado e configurado no celular; • Lista de bloatwares para seu dispositivo;

Ativação de depuração:

Para ativar a Depuração USB em seu dispositivo, pesquise como ativar as opções de desenvolvedor de seu dispositivo, e lá ative a depuração. No caso da depuração sem fio, sua ativação irá ser necessária apenas no momento que for conectar o dispositivo ao Termux.

Instalação e configuração do NetGuard

O NetGuard pode ser instalado através da própria Google Play Store, mas de preferência instale pela F-Droid ou Github para evitar telemetria.

F-Droid: https://f-droid.org/packages/eu.faircode.netguard/

Github: https://github.com/M66B/NetGuard/releases

Após instalado, configure da seguinte maneira:

Configurações → padrões (lista branca/negra) → ative as 3 primeiras opções (bloquear wifi, bloquear dados móveis e aplicar regras ‘quando tela estiver ligada’);

Configurações → opções avançadas → ative as duas primeiras (administrar aplicativos do sistema e registrar acesso a internet);

Com isso, todos os apps estarão sendo bloqueados de acessar a internet, seja por wifi ou dados móveis, e na página principal do app basta permitir o acesso a rede para os apps que você vai usar (se necessário). Permita que o app rode em segundo plano sem restrição da otimização de bateria, assim quando o celular ligar, ele já estará ativo.

Lista de bloatwares

Nem todos os bloatwares são genéricos, haverá bloatwares diferentes conforme a marca, modelo, versão do Android, e até mesmo região.

Para obter uma lista de bloatwares de seu dispositivo, caso seu aparelho já possua um tempo de existência, você encontrará listas prontas facilmente apenas pesquisando por elas. Supondo que temos um Samsung Galaxy Note 10 Plus em mãos, basta pesquisar em seu motor de busca por:

Samsung Galaxy Note 10 Plus bloatware list

Provavelmente essas listas já terão inclusas todos os bloatwares das mais diversas regiões, lhe poupando o trabalho de buscar por alguma lista mais específica.

Caso seu aparelho seja muito recente, e/ou não encontre uma lista pronta de bloatwares, devo dizer que você acaba de pegar em merda, pois é chato para um caralho pesquisar por cada aplicação para saber sua função, se é essencial para o sistema ou se é facilmente substituível.

De antemão já aviso, que mais para frente, caso vossa gostosura remova um desses aplicativos que era essencial para o sistema sem saber, vai acabar resultando na perda de alguma função importante, ou pior, ao reiniciar o aparelho o sistema pode estar quebrado, lhe obrigando a seguir com uma formatação, e repetir todo o processo novamente.

Download do adb em computadores

Para usar a ferramenta do adb em computadores, basta baixar o pacote chamado SDK platform-tools, disponível através deste link: https://developer.android.com/tools/releases/platform-tools. Por ele, você consegue o download para Windows, Mac e Linux.

Uma vez baixado, basta extrair o arquivo zipado, contendo dentro dele uma pasta chamada platform-tools que basta ser aberta no terminal para se usar o adb.

Download do adb em celulares com Termux.

Para usar a ferramenta do adb diretamente no celular, antes temos que baixar o app Termux, que é um emulador de terminal linux, e já possui o adb em seu repositório. Você encontra o app na Google Play Store, mas novamente recomendo baixar pela F-Droid ou diretamente no Github do projeto.

F-Droid: https://f-droid.org/en/packages/com.termux/

Github: https://github.com/termux/termux-app/releases

Processo de debloat

Antes de iniciarmos, é importante deixar claro que não é para você sair removendo todos os bloatwares de cara sem mais nem menos, afinal alguns deles precisam antes ser substituídos, podem ser essenciais para você para alguma atividade ou função, ou até mesmo são insubstituíveis.

Alguns exemplos de bloatwares que a substituição é necessária antes da remoção, é o Launcher, afinal, é a interface gráfica do sistema, e o teclado, que sem ele só é possível digitar com teclado externo. O Launcher e teclado podem ser substituídos por quaisquer outros, minha recomendação pessoal é por aqueles que respeitam sua privacidade, como Pie Launcher e Simple Laucher, enquanto o teclado pelo OpenBoard e FlorisBoard, todos open-source e disponíveis da F-Droid.

Identifique entre a lista de bloatwares, quais você gosta, precisa ou prefere não substituir, de maneira alguma você é obrigado a remover todos os bloatwares possíveis, modifique seu sistema a seu bel-prazer. O NetGuard lista todos os apps do celular com o nome do pacote, com isso você pode filtrar bem qual deles não remover.

Um exemplo claro de bloatware insubstituível e, portanto, não pode ser removido, é o com.android.mtp, um protocolo onde sua função é auxiliar a comunicação do dispositivo com um computador via USB, mas por algum motivo, tem acesso a rede e se comunica frequentemente com servidores externos. Para esses casos, e melhor solução mesmo é bloquear o acesso a rede desses bloatwares com o NetGuard.

MTP tentando comunicação com servidores externos:

Executando o adb shell

No computador

Faça backup de todos os seus arquivos importantes para algum armazenamento externo, e formate seu celular com o hard reset. Após a formatação, e a ativação da depuração USB, conecte seu aparelho e o pc com o auxílio de um cabo USB. Muito provavelmente seu dispositivo irá apenas começar a carregar, por isso permita a transferência de dados, para que o computador consiga se comunicar normalmente com o celular.

Já no pc, abra a pasta platform-tools dentro do terminal, e execute o seguinte comando:

./adb start-server

O resultado deve ser:

daemon not running; starting now at tcp:5037 daemon started successfully

E caso não apareça nada, execute:

./adb kill-server

E inicie novamente.

Com o adb conectado ao celular, execute:

./adb shell

Para poder executar comandos diretamente para o dispositivo. No meu caso, meu celular é um Redmi Note 8 Pro, codinome Begonia.

Logo o resultado deve ser:

begonia:/ $

Caso ocorra algum erro do tipo:

adb: device unauthorized. This adb server’s $ADB_VENDOR_KEYS is not set Try ‘adb kill-server’ if that seems wrong. Otherwise check for a confirmation dialog on your device.

Verifique no celular se apareceu alguma confirmação para autorizar a depuração USB, caso sim, autorize e tente novamente. Caso não apareça nada, execute o kill-server e repita o processo.

No celular

Após realizar o mesmo processo de backup e hard reset citado anteriormente, instale o Termux e, com ele iniciado, execute o comando:

pkg install android-tools

Quando surgir a mensagem “Do you want to continue? [Y/n]”, basta dar enter novamente que já aceita e finaliza a instalação

Agora, vá até as opções de desenvolvedor, e ative a depuração sem fio. Dentro das opções da depuração sem fio, terá uma opção de emparelhamento do dispositivo com um código, que irá informar para você um código em emparelhamento, com um endereço IP e porta, que será usado para a conexão com o Termux.

Para facilitar o processo, recomendo que abra tanto as configurações quanto o Termux ao mesmo tempo, e divida a tela com os dois app’s, como da maneira a seguir:

Para parear o Termux com o dispositivo, não é necessário digitar o ip informado, basta trocar por “localhost”, já a porta e o código de emparelhamento, deve ser digitado exatamente como informado. Execute:

adb pair localhost:porta CódigoDeEmparelhamento

De acordo com a imagem mostrada anteriormente, o comando ficaria “adb pair localhost:41255 757495”.

Com o dispositivo emparelhado com o Termux, agora basta conectar para conseguir executar os comandos, para isso execute:

adb connect localhost:porta

Obs: a porta que você deve informar neste comando não é a mesma informada com o código de emparelhamento, e sim a informada na tela principal da depuração sem fio.

Pronto! Termux e adb conectado com sucesso ao dispositivo, agora basta executar normalmente o adb shell:

adb shell

Remoção na prática Com o adb shell executado, você está pronto para remover os bloatwares. No meu caso, irei mostrar apenas a remoção de um app (Google Maps), já que o comando é o mesmo para qualquer outro, mudando apenas o nome do pacote.

Dentro do NetGuard, verificando as informações do Google Maps:

Podemos ver que mesmo fora de uso, e com a localização do dispositivo desativado, o app está tentando loucamente se comunicar com servidores externos, e informar sabe-se lá que peste. Mas sem novidades até aqui, o mais importante é que podemos ver que o nome do pacote do Google Maps é com.google.android.apps.maps, e para o remover do celular, basta executar:

pm uninstall –user 0 com.google.android.apps.maps

E pronto, bloatware removido! Agora basta repetir o processo para o resto dos bloatwares, trocando apenas o nome do pacote.

Para acelerar o processo, você pode já criar uma lista do bloco de notas com os comandos, e quando colar no terminal, irá executar um atrás do outro.

Exemplo de lista:

Caso a donzela tenha removido alguma coisa sem querer, também é possível recuperar o pacote com o comando:

cmd package install-existing nome.do.pacote

Pós-debloat

Após limpar o máximo possível o seu sistema, reinicie o aparelho, caso entre no como recovery e não seja possível dar reboot, significa que você removeu algum app “essencial” para o sistema, e terá que formatar o aparelho e repetir toda a remoção novamente, desta vez removendo poucos bloatwares de uma vez, e reiniciando o aparelho até descobrir qual deles não pode ser removido. Sim, dá trabalho… quem mandou querer privacidade?

Caso o aparelho reinicie normalmente após a remoção, parabéns, agora basta usar seu celular como bem entender! Mantenha o NetGuard sempre executando e os bloatwares que não foram possíveis remover não irão se comunicar com servidores externos, passe a usar apps open source da F-Droid e instale outros apps através da Aurora Store ao invés da Google Play Store.

Referências: Caso você seja um Australopithecus e tenha achado este guia difícil, eis uma videoaula (3:14:40) do Anderson do canal Ciberdef, realizando todo o processo: http://odysee.com/@zai:5/Como-remover-at%C3%A9-200-APLICATIVOS-que-colocam-a-sua-PRIVACIDADE-E-SEGURAN%C3%87A-em-risco.:4?lid=6d50f40314eee7e2f218536d9e5d300290931d23

Pdf’s do Anderson citados na videoaula: créditos ao anon6837264 http://eternalcbrzpicytj4zyguygpmkjlkddxob7tptlr25cdipe5svyqoqd.onion/file/3863a834d29285d397b73a4af6fb1bbe67c888d72d30/t-05e63192d02ffd.pdf

Processo de instalação do Termux e adb no celular: https://youtu.be/APolZrPHSms

@ 91bea5cd:1df4451c

A Realidade por Trás dos Números

Padrão de Desagregação Familiar

• Países como Brasil (~55%) e Venezuela (~65%) apresentam não apenas altos índices de mães solo, mas também contextos de violência descontrolada.
• A desagregação da família nuclear tradicional não é causa única, mas é fator agravante quando associada à instabilidade cultural, abandono paterno e permissividade institucional.
• Homens ausentes e baixa exigência de responsabilidade paterna geram ciclos de pobreza, violência e ressentimento intergeracional.

Cultura da Irresponsabilidade

• Em muitos contextos, a paternidade é tratada como um ato opcional. A ausência de consequências legais, sociais e morais para o abandono paterno normaliza o ciclo de mães solteiras.
• Políticas públicas mal calibradas muitas vezes premiam o fracasso familiar com benefícios, sem exigir contrapartidas.

Inversão de Valores

• A valorização de comportamentos hedonistas, imediatistas e instáveis, promovidos culturalmente, mina qualquer tentativa de reconstrução familiar sólida.
• Em muitos casos, a maternidade é enfrentada sem planejamento ou estrutura mínima, gerando famílias instáveis e frágeis, mais propensas à violência e vulnerabilidade social.

---

Recomendações Realistas e Não Assistencialistas

Reforço da Responsabilidade Paterna

• Criar mecanismos legais mais rigorosos e efetivos de responsabilização civil e criminal para pais ausentes.
• Estimular socialmente o resgate do papel paterno, valorizando não apenas a presença física, mas o compromisso emocional e financeiro.

Incentivo à Formação Familiar Estável

• Reformar o currículo escolar para incluir educação sobre vínculos afetivos, responsabilidade conjugal e parentalidade realista.
• Desestimular a glamorização de estruturas familiares instáveis, combatendo a ideia de que qualquer forma familiar é igualmente funcional sob qualquer condição.

Cultura da Autossuficiência e Planejamento

• Substituir políticas puramente assistenciais por programas de incentivo ao planejamento familiar e responsabilidade pessoal, com foco na autonomia financeira e educacional antes da maternidade/paternidade.
• Campanhas públicas de conscientização sobre os impactos reais da desestrutura familiar na violência social e no desenvolvimento infantil.

---

O aumento da violência em países com alta proporção de mães solteiras não é uma coincidência, mas uma consequência de fatores culturais e sociais profundamente negligenciados.

Reverter esse cenário não exige mais Estado, mas sim mais responsabilidade individual, mais cobrança social e menos permissividade institucional. Qualquer solução duradoura passa por restaurar o valor da família como núcleo formador de caráter e estabilidade, não apenas como estatística para justificar políticas públicas.

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonbohio for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977180

@ c631e267:c2b78d3e

Information ohne Reflexion ist geistiger Flugsand. \ Ernst Reinhardt

Der lateinische Ausdruck «Quo vadis» als Frage nach einer Entwicklung oder Ausrichtung hat biblische Wurzeln. Er wird aber auch in unserer Alltagssprache verwendet, laut Duden meist als Ausdruck von Besorgnis oder Skepsis im Sinne von: «Wohin wird das führen?»

Der Sinn und Zweck von so mancher politischen Entscheidung erschließt sich heutzutage nicht mehr so leicht, und viele Trends können uns Sorge bereiten. Das sind einerseits sehr konkrete Themen wie die zunehmende Militarisierung und die geschichtsvergessene Kriegstreiberei in Europa, deren Feindbildpflege aktuell beim Gedenken an das Ende des Zweiten Weltkriegs beschämende Formen annimmt.

Auch das hohe Gut der Schweizer Neutralität scheint immer mehr in Gefahr. Die schleichende Bewegung der Eidgenossenschaft in Richtung NATO und damit weg von einer Vermittlerposition erhält auch durch den neuen Verteidigungsminister Anschub. Martin Pfister möchte eine stärkere Einbindung in die europäische Verteidigungsarchitektur, verwechselt bei der Argumentation jedoch Ursache und Wirkung.

Das Thema Gesundheit ist als Zugpferd für Geschäfte und Kontrolle offenbar schon zuverlässig etabliert. Die hauptsächlich privat finanzierte Weltgesundheitsorganisation (WHO) ist dabei durch ein Netzwerk von sogenannten «Collaborating Centres» sogar so weit in nationale Einrichtungen eingedrungen, dass man sich fragen kann, ob diese nicht von Genf aus gesteuert werden.

Das Schweizer Bundesamt für Gesundheit (BAG) übernimmt in dieser Funktion ebenso von der WHO definierte Aufgaben und Pflichten wie das deutsche Robert Koch-Institut (RKI). Gegen die Covid-«Impfung» für Schwangere, die das BAG empfiehlt, obwohl es fehlende wissenschaftliche Belege für deren Schutzwirkung einräumt, formiert sich im Tessin gerade Widerstand.

Unter dem Stichwort «Gesundheitssicherheit» werden uns die Bestrebungen verkauft, essenzielle Dienste mit einer biometrischen digitalen ID zu verknüpfen. Das dient dem Profit mit unseren Daten und führt im Ergebnis zum Verlust unserer demokratischen Freiheiten. Die deutsche elektronische Patientenakte (ePA) ist ein Element mit solchem Potenzial. Die Schweizer Bürger haben gerade ein Referendum gegen das revidierte E-ID-Gesetz erzwungen. In Thailand ist seit Anfang Mai für die Einreise eine «Digital Arrival Card» notwendig, die mit ihrer Gesundheitserklärung einen Impfpass «durch die Hintertür» befürchten lässt.

Der massive Blackout auf der iberischen Halbinsel hat vermehrt Fragen dazu aufgeworfen, wohin uns Klimawandel-Hysterie und «grüne» Energiepolitik führen werden. Meine Kollegin Wiltrud Schwetje ist dem nachgegangen und hat in mehreren Beiträgen darüber berichtet. Wenig überraschend führen interessante Spuren mal wieder zu internationalen Großbanken, Globalisten und zur EU-Kommission.

Zunehmend bedenklich ist aber ganz allgemein auch die manifestierte Spaltung unserer Gesellschaften. Angesichts der tiefen und sorgsam gepflegten Gräben fällt es inzwischen schwer, eine zukunftsfähige Perspektive zu erkennen. Umso begrüßenswerter sind Initiativen wie die Kölner Veranstaltungsreihe «Neue Visionen für die Zukunft». Diese möchte die Diskussionskultur reanimieren und dazu beitragen, dass Menschen wieder ohne Angst und ergebnisoffen über kontroverse Themen der Zeit sprechen.

Quo vadis – Wohin gehen wir also? Die Suche nach Orientierung in diesem vermeintlichen Chaos führt auch zur Reflexion über den eigenen Lebensweg. Das ist positiv insofern, als wir daraus Kraft schöpfen können. Ob derweil der neue Papst, dessen «Vorgänger» Petrus unsere Ausgangsfrage durch die christliche Legende zugeschrieben wird, dabei eine Rolle spielt, muss jede/r selbst wissen. Mir persönlich ist allein schon ein Führungsanspruch wie der des Petrusprimats der römisch-katholischen Kirche eher suspekt.

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 57d1a264:69f1fee1

Finale: once the industry-standard of music notation software, now a cautionary tale. In this video, I explore how it slowly lost its crown through decades of missed opportunities - eventually leading to creative collapse due to various bureaucratic intrigues, unforeseen technological changes and some of the jankiest UI/UX you've ever seen.

https://www.youtube.com/watch?v=Yqaon6YHzaU

originally posted at https://stacker.news/items/976219

@ 6be5cc06:5259daf0

A posição do libertário que rejeita o cristianismo padece de sérias incoerências lógicas, históricas e filosóficas. Ao renegar as bases espirituais e culturais que tornaram possível o próprio ideal libertário, tal posição demonstra ser, ao mesmo tempo, autofágica e irracional. É o caso de alguém que se gloria dos frutos de uma árvore que corta pela raiz.

---

I. Fundamento histórico: a civilização da liberdade é cristã

Não foi o secularismo moderno, nem o paganismo antigo, que ergueram as instituições que protegem a dignidade da pessoa humana e os limites ao poder. Desde os primeiros séculos, a Igreja resistiu ao culto estatal romano, afirmando a soberania de Deus sobre os Césares — "Mais importa obedecer a Deus que aos homens" (Atos 5,29).

Foi o cristianismo que:

• Fundou universidades livres, onde o saber era buscado sob o primado da verdade;

• Defendeu a lei natural como fundamento do direito — uma doutrina que protege o indivíduo contra tiranias;

• Resgatou e aprofundou o conceito de pessoa, dotada de razão e livre-arbítrio, imagem de Deus, e, portanto, inalienavelmente digna e responsável.

Em momentos-chave da história, como nas disputas entre papado e império, nas resistências contra absolutismos, e na fundação do direito internacional por Francisco de Vitoria e a Escola de Salamanca, foi o cristianismo quem freou o poder estatal em nome de princípios superiores. A tradição cristã foi frequentemente o principal obstáculo à tirania, não seu aliado.

Negar isso é amputar a própria genealogia da liberdade ocidental.

Uma das chaves do cristianismo para a construção dessa civilização da liberdade foi a exaltação do individualismo. Ao afirmar que o ser humano é feito à imagem de Deus e que sua salvação é uma escolha pessoal, o cristianismo colocou o indivíduo no centro da moralidade e da liberdade. Diferente dos gregos, cuja ética era voltada para a polis e a cidade-estado, o cristianismo reafirma a suprema importância do indivíduo, com sua capacidade de escolha moral, responsabilidade pessoal e dignidade intrínseca. Esse princípio, mais do que qualquer outra religião, foi o alicerce do desenvolvimento da liberdade individual e da autonomia, valores que sustentam a civilização ocidental.

A ética grega, na melhor das hipóteses, descreve a ordem natural — mas não consegue justificar por que essa ordem deveria obrigar a vontade humana. Um Logos impessoal não tem autoridade moral. Uma ordem cósmica sem um Legislador é apenas um dado de fato, não uma norma vinculante. A vontade pode rebelar-se contra o telos — e sem um Deus justo, que ordena a natureza à perfeição, não há razão última para não o fazer.

A cultura grega teve uma influência indiscutível sobre o desenvolvimento da civilização ocidental, mas o cristianismo não só absorveu o que havia de bom na cultura grega, como também elevou e completou esses aspectos. O cristianismo, ao afirmar que todos os homens são feitos à imagem e semelhança de Deus e têm dignidade intrínseca, levou a uma noção de igualdade moral e liberdade que transcende as limitações da pólis grega.

---

II. Falsa dicotomia: fé e liberdade não são opostas

Com frequência equiparam a religião à coerção e à obediência cega. Mas isso é um equívoco: o cristianismo não se impõe pela força, mas apela à consciência. O próprio Deus, em sua relação com a criatura racional, respeita sua liberdade. Como ensina a Escritura:

"Se alguém quiser vir após mim..." (Mt 16,24);
"Eis que estou à porta e bato. Se alguém ouvir a minha voz e abrir a porta, entrarei em sua casa e cearei com ele." (Ap 3,20);
"Assim falai, e assim procedei, como devendo ser julgados pela lei da liberdade." (Tiago 2,12).

A adesão à fé deve ser livre, voluntária e racional, pois sem liberdade não há verdadeiro mérito, nem amor genuíno. Isso é mais compatível com o princípio de não agressão do que qualquer utopia secular. Ora, o núcleo do evangelho é voluntarista: salvação pessoal, conversão interior, caridade.

Ninguém deve ser forçado, contra sua vontade, a abraçar a fé, pois o ato de fé é por sua natureza voluntário (Dignitatis Humanae; CDC, cân. 748,2)

Se algum Estado usa da força para impor o cristianismo, afirmar que o cristianismo causou as coerções é tão equivocado quanto dizer que a propriedade privada causa o comunismo; é uma inversão da realidade, pois o comunismo surge precisamente da violação da propriedade. Portanto, a fé forçada é inválida em si mesma, pois viola a natureza do ato de crer, que deve ser livre.

---

III. Fundamento moral: sem transcendência, o libertarianismo flutua no vácuo

O libertário anticristão busca defender princípios objetivos — como a inviolabilidade do indivíduo e a ilegitimidade da agressão — sem um fundamento transcendente que lhes dê validade universal. Por que a agressão é errada? Por que alguém tem direito à vida, à liberdade, à propriedade? Sem uma explicação transcendental, as respostas para tais perguntas se tornam apenas opiniões ou convenções, não obrigações morais vinculantes. Se a moralidade é puramente humana, então os direitos podem ser modificados ou ignorados conforme a vontade da sociedade. O conceito de direitos naturais, tão caro ao libertarianismo, precisa de um solo metafísico que justifique sua universalidade e imutabilidade. Caso contrário, eles podem ser tratados apenas como acordos utilitários temporários ou preferências culturais, sem qualquer obrigatoriedade para todos os seres humanos em todas as circunstâncias.

Pensadores libertários seculares, como Ayn Rand e Murray Rothbard, tentaram ancorar os direitos naturais na razão humana ou na natureza do homem. Rand baseia sua ética no egoísmo racional, enquanto Rothbard apela à lei natural. Embora essas abordagens busquem objetividade, elas carecem de uma resposta definitiva para por que a razão ou a natureza humana obrigam moralmente todos os indivíduos. Sem um fundamento transcendente, suas concepções permanecem vulneráveis a interpretações subjetivas ou a cálculos utilitários.

Aqui, o cristianismo oferece uma explicação sólida e transcendental que fundamenta os direitos naturais. A visão cristã de que o ser humano foi criado à imagem e semelhança de Deus confere à pessoa uma dignidade intrínseca, imutável e universal. Essa dignidade não depende de fatores externos, como consenso social ou poder político, mas é uma característica inerente ao ser humano pela sua criação divina. A partir dessa perspectiva teológica, torna-se possível afirmar com base sólida que os direitos naturais são dados por Deus e, portanto, são universais e vinculantes.

O cristianismo também é a base de um sistema moral que distingue claramente justiça de legalidade. O Estado pode criar leis, mas isso não significa que essas leis sejam justas. A justiça, sob a ótica cristã, é uma expressão da ordem moral objetiva, algo que transcende as leis humanas e é definido pela vontade divina. Por isso, o libertarianismo cristão vê a agressão como uma violação de uma ordem moral objetiva, e não apenas uma violação de uma convenção social ou de um acordo utilitário.

Se a moralidade e os direitos naturais não forem fundamentados em um Logos criador e legislador, o que acontece é que o conceito de direito natural degenera para algo mais frágil, como um simples acordo utilitário. Nesse cenário, os direitos do indivíduo se tornam algo acordado entre os membros de uma sociedade, em vez de princípios imutáveis e universais. Os direitos podem ser negociados, alterados ou ignorados conforme o interesse do momento.

---

IV. Fundamento científico: a racionalidade moderna é filha da fé cristã

A ciência moderna só foi possível no contexto cultural cristão. Nenhuma outra civilização — nem a grega, nem a islâmica, nem a chinesa — produziu o método científico como o Ocidente cristão o fez.

Isso se deve a quatro premissas teológicas:

1. Criação racional: O mundo é ordenado por um Deus racional.

2. Distinção entre Criador e criatura: A natureza não é divina e pode ser estudada sem sacrilégio.

3. Valor do trabalho e da observação empírica, herdado do monaquismo.

4. Autonomia institucional, presente nas universidades medievais.

A doutrina cristã da Criação ex nihilo ensina que o mundo foi criado por um Deus racional, sábio e pessoal. Portanto, o cosmos é ordenado, possui leis, e pode ser compreendido pela razão humana — que é imagem do Criador. Isso contrasta fortemente com as cosmovisões panteístas ou mitológicas, onde o mundo é cíclico, arbitrário ou habitado por forças caprichosas.

Sem essa fé no Logos criador, não há razão para crer que a natureza tenha uma ordem inteligível universal e constante, que pode ser descoberta por observação e dedução. A ciência moderna só é possível porque, antes de investigar a natureza, pressupôs-se que ela era investigável — e isso foi uma herança direta do pensamento cristão.

Homens como Bacon, Newton, Kepler e Galileu viam na ciência um modo de glorificar o Criador. O ateísmo cientificista é, portanto, parasitário da teologia cristã, pois toma seus frutos e rejeita suas raízes. A ciência moderna nasceu como filha legítima da fé cristã. E os que hoje a usam contra sua mãe, ou são ingratos, ou ignorantes.

---

V. O cristianismo como barreira à revolução cultural

O cristianismo é a barreira mais sólida contra a infiltração revolucionária. A chamada "marcha gramsciana", que visa corroer os fundamentos morais da sociedade para subjugar o indivíduo ao coletivo, encontra sua resistência mais firme nos princípios cristãos. A fé cristã, ao proclamar a existência de uma verdade objetiva, de uma lei moral imutável e de uma dignidade humana que transcende o Estado e o consenso social, imuniza a civilização contra o relativismo e o igualitarismo nivelador do marxismo cultural.

Além disso, o cristianismo é uma tradição milenar, profundamente enraizada no cotidiano das pessoas, não sendo uma novidade a ser imposta ou implementada, mas uma força presente há séculos, que permeia a estrutura social, moral e cultural da sociedade. Sua presença constante nas comunidades, desde os tempos mais antigos, oferece uma resistência robusta contra qualquer tentativa de subverter a ordem natural e moral estabelecida.

Não por acaso, tanto Karl Marx quanto Antonio Gramsci identificaram no cristianismo o principal obstáculo à realização de seus projetos revolucionários. Marx chamou a religião de "ópio do povo" porque sabia que uma alma ancorada em Deus não se submete facilmente ao poder terreno; Gramsci, mais sutil, propôs a destruição da cultura cristã como pré-condição para o triunfo do socialismo. Sem essa âncora transcendente, a sociedade torna-se presa fácil das engenharias sociais que pretendem redefinir arbitrariamente o homem, a família e a liberdade.

---

Conclusão

O libertário anticristão, consciente ou não, nega as fundações mesmas do edifício que habita. Ao rejeitar o cristianismo, cava o abismo sob os próprios pés, privando o ideal libertário de sua base moral, cultural e racional. Ele defende a ética voluntária, a liberdade individual e a ordem espontânea, mas sem o solo metafísico e histórico que torna esses princípios inteligíveis e possíveis. É um erro tentar preservar a liberdade em termos absolutos sem reconhecer as raízes cristãs que a sustentam, pois o cristianismo é a única tradição que a legitima e a viabiliza.

Negar o cristianismo é racionalmente insustentável. A liberdade, como a conhecemos, é filha da fé cristã, que oferece a base moral e metafísica que torna a liberdade tanto desejável quanto possível. Mesmo que ateu, o libertário que ama a liberdade deveria, no mínimo, respeitar — e, idealmente, redescobrir — essas raízes cristãs. Pois sem fé, restam apenas o niilismo e o relativismo, que, eventualmente, desaguam na servidão.

Como nos ensina a tradição: Ubi fides ibi libertas — onde há fé, há liberdade.

@ 005bc4de:ef11e1a2

My Actifit Report Card: May 14 2025

After about two months of going easy, I finally got back to a light jog for 15 minutes. Hurt my knee then (and the hurt lingered), but happy to try again. Need to slowly strengthen now. Random pic of a vase of birds from this weekend. This report was published via Actifit app (https://bit.ly/actifit-app | https://bit.ly/actifit-ios). Check out the original version https://actifit.io/@crrdlx/actifit-crrdlx-20250514t221316977z 14/05/2025 6035 Cycling, Jogging

Originally posted on Hive at https://hive.blog/@crrdlx/actifit-crrdlx-20250514t221316977z

Auto cross-post via Hostr bridge v0.1.0 at https://hostr-home.vercel.app

@ 9c9d2765:16f8c2c2

CHAPTER TWENTY

The Ray family exchanged glances. Mark smirked faintly, leaning toward Helen. “It’s probably one of those foreign board members,” he muttered. “No way it’s James.”

Helen nodded with a smug expression. “James is just a placeholder. A temporary President."

Even Tracy looked up from her phone, curious but confident in her assumption that the former street man she helped frame could never amount to much more.

But just as Mr. JP inhaled to say the name, a loud and chaotic voice broke through the hall.

“There he is!” a young woman shrieked from the back, storming down the aisle. “That’s him! That’s my brother! He threw me out like trash when I asked for help!”

The entire room fell into stunned silence. Gasps erupted from every corner as the woman dressed in tattered clothes for effect pointed dramatically at James, who remained seated with a stoic expression.

Cameras immediately turned toward her. Reporters snapped photos and started whispering frantically into their microphones.

“What is going on?” someone muttered from the crowd.

Mark nearly jumped in excitement. “This is perfect,” he whispered to Helen. “Let her ruin him in public!”

Helen chuckled darkly, “Couldn’t be better timing.”

But the moment was far from victorious.

Mr. JP’s face turned crimson with rage. He slammed a hand on the podium and shouted, “Security!”

Guards rushed in and surrounded the woman, who was still putting on a show for the cameras.

“I said remove her!” Mr. JP bellowed. “This is a private event, and that woman is not my daughter nor does she have any relation to my family!”

The woman’s protest turned into stammers. “But… I”

“You were paid to do this, weren’t you?” Mrs. JP cut in fiercely, standing beside her husband. “You dared to come here to sabotage our son’s moment? Arrest her at once!”

As the security officers grabbed the woman and escorted her out, the room remained frozen.

Mr. JP stepped back to the microphone, eyes blazing.

“Now let me make this perfectly clear,” he announced, his voice shaking with fury and pride. “The man you just tried to humiliate, the man you dared to frame, is not just the President of JP Enterprises…”

He turned toward James, his gaze softening with emotion.

“He is my only son. James JP. The true heir to everything I have built. My blood. My pride. My legacy.”

The entire hall erupted into gasps again this time, not from shock, but from awe.

Cameras turned sharply toward James, who now stood slowly from his seat. Mrs. JP immediately walked over and wrapped her arm around her son with tears in her eyes.

“We love you, son,” she said tenderly. “You deserve every bit of this moment.”

James gave a small nod, his eyes scanning the room as all those who once looked down on him now looked up in silence.

From their seats, Helen and Mark were speechless.

Tracy clutched her phone, her hands trembling.

This wasn’t supposed to happen… this wasn’t in the plan… she thought.

James turned to face the Ray family directly. His eyes were calm, but piercing.

The grand ballroom had descended into an eerie quiet. All eyes were now fixed on James, the man who had once been mocked as a beggar, ridiculed as a street dweller, and dismissed as a disgrace to the Ray family. But there he stood tall, refined, and composed as the sole heir to the JP empire.

Reporters who once whispered slanderous headlines now stood frozen, their cameras lowered slightly, unsure whether to record this new twist or pause in awe. Among them, Tracy felt a chill run down her spine. Her earlier confidence had vanished like smoke, replaced by the crushing weight of guilt and dread. She couldn’t even meet James’s gaze.

Helen, seated a few rows ahead, was seething silently. Her fingers clenched the silk of her gown tightly, knuckles whitening. Mark sat beside her, pale-faced and stiff. All his previous arrogance had withered into regret. This wasn’t the plan. This wasn’t supposed to happen. James wasn’t supposed to rise. Not like this.

As the hall slowly began to clap, starting from the board members of JP Enterprises to representatives of international partners who respected Mr. JP’s authority, the applause grew louder. It became thunderous, roaring like justice finally given form. The heir had been revealed, and it wasn’t just a title it was a crown reclaimed.

Mr. JP gestured for silence once again, and when the room obeyed, he turned to James and said, “Son, I may have failed you in the past. I listened to lies, I acted in anger, and I walked away when I should’ve stood by your side. But today, in front of the world, I ask for your forgiveness and welcome you back not just as the President, but as the heart of JP Enterprises.”

The crowd erupted into another round of claps, cheers, and whistles. Emotions swirled through the hall like a whirlwind.

James slowly approached the podium, every step echoing the long journey he had endured. From rejection, betrayal, and homelessness to becoming the man everyone now admired.

He adjusted the microphone and let his calm voice wash over the crowd.

“I never imagined this day would come. Not because I didn’t believe in myself but because for a long time, the world refused to believe in me. Many of you here know me as the President. Some only know me through headlines good and bad. And a few… know me as the man they once threw away.”

His words cut through the crowd like glass.

He turned his gaze slowly toward the Ray family. “To those who called me worthless… to those who spat at my name, who mocked me when I had nothing… thank you.”

Gasps filled the room.

@ 57d1a264:69f1fee1

---

For generations before generative text, writers have used the em dash to hop between thoughts, emotions, and ideas. Dickens shaped his morality tales with it, Woolf’s stream-of-consciousness flowed through it, Kerouac let it drive his jazz-like prose. Today, Sally Rooney threads it through her quiet truths of the heart.

---

---

But this beloved punctuation mark has become a casualty of the algorithmic age. The em dash has been so widely adopted by AI-generated text that even when used by human hands, it begs the question: was this actually written or apathetically prompted?

---

---

The battle for the soul of writing is in full swing. And the human fightback starts here. With a new punctuation mark that serves as a symbol of real pondering, genuine daydreaming, and true editorial wordsmithery. Inspired by Descartes’ belief that thinking makes us human, the am dash is a small but powerful testament that the words you’ve painstakingly and poetically pulled together are unequivocally, certifiably, and delightfully your own.

---

---

Let's reclain writig from AI—oneam dash at time.

Download the fonts:

— Aereal https://bit.ly/3EO6fo8 — Times New Human https://bit.ly/4jQTcRS

---

---

Learn more about the am dash

https://www.theamdash.com

---

originally posted at https://stacker.news/items/976218

@ 3c389c8f:7a2eff7f

Writing about writing, that's what I'm doing today. A couple months in, trying to make writing on Nostr a regular part of my routine has been both interesting and enlightening. This Spatia Nostra blog started as passion project of unknown intention, beginning with an attempt to fill a glaring educational void... but creating these resources has also served as my own schooling. I've learned that everything works well sometimes but nothing works well all the time. Given that Nostr development, as a whole, is akin to stray cats herding chickens, in hopes that they will trample out 100 fires, this was not an unexpected experience. Beyond a few painful days when nothing would work, its actually gone smoother that I expected. The state of reading and writing tools is yet in major flux. Some are way behind but still work, others are in active development... which has its own set of pros and cons. I've read in notes, that the Primal team is currently riding their white stallions (across a beach, no less) to deliver the writing tools that save will save the day. There is no single solution to a multi-faceted problem, though, so writing is no different than search problems or spam problems, in that regard. I have no doubt that whatever they deliver will be functional and suitable for their readers and writers , but ultimately there needs to be many Nostr tools available for many different styles of author and many ways for readers to uptake their works. There might be value in sharing some of my insights, for anyone looking to write natively to Nostr or for anyone who may be building writing and reading related tools, so that is my aim here today. (With hope that most of this piece will become outdated sooner rather than later.) For the sake of not turning this into a multi-client review, because its already going to be really long, I will direct anyone who wants to dive right in to writing on Nostr here .

Where to begin:

Right now, there is no easy way to see which client was used to write a piece. There are exceptions, of course, and there are things I have not tried or cannot use due to my hardware, so I can't say that this rings true across the broader view of Nostr. If we assume that most people are introduced to Nostr through the microblogging/social media gateways, then they are likely introduced to longer Nostr content through their follow feed, either by a client that nicely displays these publications as standalone items or by authors and readers referencing a piece within a typical note (Kind 1, for all us Nostr nerds). As with the writing tools themselves, I know that support for advertising which client was used to create an event is rolling out with varying perceptions of its importance. In the interem, Nostr has the benefit of a wildly passionate user-base to fill these gaps. Oftentimes, the author themselves are willing to share which client was used to write a piece. If not, someone will almost surely be able and willing to answer. As the ecosystem grows, I imagine that it will suffer the same problem as every other human-occupied spaces... the more people there are, the less likely they are to talk to each other. Nostr makes it incredibly easy to reduce those types of negative social impacts, but I can still easily envision a situation in which the aspirational writer finds their calling from a piece written by a popular big-name writer, where the reply sections tend to become too noisy to find answers. To alleviate this, client tags are an obvious mitigation. I would love to see all major social/microblogging clients build in support for that one day, so that anyone new to Nostr can easily figure out where to begin.

Writing:

Oof, yeah... This is where things start to branch out into the wild and weird world that we all love so much. Prior to this 2-month stint ( which I have every intention of continuing), I had only written a couple of long notes, one wiki entry, and a few recipes. No hitches whatsoever. I have found now, that the more frequently I attempt to write, the more interesting problems I encounter... But sometimes it all works so silky, smoothly that it becomes a sensational, powerful experience where one can see just how much potential Nostr has to revolutionize the way we exchange information, with ourselves, our friends and the world.

When everything, or at least most things, are working well, its amazing. You can send yourself nostr events through messaging clients on mobile to access and reference from a web client later, with many of the different Nostr messaging apps. Not all messaging apps perform in the same way, so before you go confusing yourself, send a test message or two to see if your messaging app handles the 'note to self' concept in a way that makes sense to you. This might sound a little bit janky, but it's really just a simple way of creating notes for yourself. Having some quick thoughts that you don't want to lose while your on the go, so you can build upon them later, is another strong use aside from gathering reference materials. I like this method because nothing is so good at organizing my thoughts than my own brain. If you prefer to use a note taking app, there are some out there that have integrated Nostr features so that you can maintain your usual workflow while benefitting from Nostr's ubiquity. Once You have your basis, you know when its time to write. You have a few solid choices that all have the same basic functions, with a slightly different feel and interface, and slightly different additional features. You can find the one you like, bang out your thoughts, and use the others to tweak and adjust things. Because... Nostr, the reading side will always be somewhat variable, so you'll likely want to proof your own writing a few times, in a few clients, that you believe your readers will be using the most.

Everything Works!

For me, the amazing Nostr writing experience looks something like this:

I send myself some notes and thoughts on a multi-device messaging app. I visit my favorite publishing app for the majority of my writing because I like the thoughtful, quiet design. I can then jump to another and add tags, because I forgot to do that. It also has the best editing experience, so I can fix my damn typos while I'm there. Later on, I realize that maybe part of the revenue should go to the person who inspired my thoughts, so I visit a different client, initiate an edit, and add a revenue split to the post. Once I'm done, it looks amazing, and I want to check that it looks amazing in the places that I think my readers might see it, as well. I check through a few mobile social clients. Native display looks great, formatted neatly enough to call it a piece, with all referenced Nostr events displayed in pretty purple letters and linking to their naddr as intended. In posts that reference events, it links up great and takes me to a reading client intended to manage walls of text. Nice. All the while, I'm keeping in my mind that my work, should I or anyone else deem it worthy of longevity, is being stored across multiple relays, including my own rented relay (I should really set something up at home, I'll get there eventually). These thoughts are out there and they have the potential to stay there, wherever "there" may be. I don't have to worry about them being taken down or becoming unavailable because at least one of these many relays will be up and keeping my notes at any given moment, and the more my readers interact, the more sticky and distributed my work becomes. It'd be pretty rare for a controversial piece to come out of these fingertips, but its not impossible. I find a lot of peace in that, more predominately as the reader than the writer.

Nothing Works!

Unfortunately, this is not always the outcome of writing on Nostr regularly (Honestly, everything has its problems. This is not unique to Nostr). The more frequently you do something, the more likely you are to come across flaws and temporary issues or outages. So... the other side of this coin looks something like this:

I find a few things that I would like to reference in articles, I message them to myself. Unfortunately, the massages, though sent to myself, by myself, show up as recieved as sent by the authors of the notes I want to reference. Its not a big deal, I can sort that out but they easily become lost among all the other messages that I send and receive in between. It's a bit inconvenient but it still works. Thoughts to myself still work just fine. I sit down to write and my preferred client isn't recognizing my signing extension. Why? It worked yesterday. No matter, lets hop over to a different client, sign in, and ... nothing. Its recognizing my key but its not loading anything beyond an npub. Maybe its still working? I try writing... it looks like its working but upon publishing, nothing. No error, no loaders, my text just sits in the editor. Copy. Move to another client. Sign in, paste. adjust all the stuff because this one doesn't recognize the markdown links. I need to use their built-in tools for this (I know this from a previous day of some things working). Okay, this is great. Publish. At which point the text disappears and no note show up... hmm... its not connecting to any relays. I wish there was a way to check that before I had started. My clipboard is empty now because I wiped it clean while editing all the links. Hmm... One more try because I'm no quitter (to the point of detriment sometimes). Last try. Sign in, looks good. I half -ass rewrite my lost piece and attempt to publish and I am met with the infinite loading icon. I can't save my draft or publish. Smarter this time, I leave the text there, copy it to a local document, just in case, and quit for the day. The next day, I go back to this with a new client name I came across. It seems to work, its lacking some important features but that's ok. When the other editors are having better days, I can go back to edit tags and titles. Publish... Success! Or so I thought. I go around to do my checks, the event is no where to be found except in the client that was used to publish it. I copy the note ID from there and search around. Everything tells me: error, the event string is too short. I call it a wash. Over the next few days, the presence of that post comes and goes. Eventually it just stops showing up anywhere. Another new editor arrives, and once I figured out this stupid (me) signer issue that I was having, I republish that piece.

Things work, just not all at once...

Because of my own ignorance and because I think there is still value in interfacing with the outside-nostr world, for now I've opted keep publishing to both legacy web and Nostr. It acts as my fallback but also a little island of Nostr information. One day, I'll quit doing that but I'm not there yet. Nor are the tools that I would like to use in order to do so. That's okay, it's been incredible to witness the coordination amongst the chaos while the ecosystem gets fleshed out to something that can replace all of that. Everyday, I'm looking for ways to realistically help this process along and sometimes the best I can do is simply be willing to endure the mess while everything comes together. As I said at the beginning, this are just my insights and experiences. Most days are a happy middle between these two extremes. Writing on Nostr has huge potential to change the landscape of digital information and I will continue doing whatever the hell it is that at do so that it can be ready for the people who may really need it.

Reading...

Nah. Another day, maybe.

Find a list of Nostr writing tools here .

@ 57d1a264:69f1fee1

Consider the following two charts from A History of Clojure which detail the introduction and retention of new code by release for both Clojure and for Scala.

While this doesn't necessarily translate to library stability, it's reasonable to assume that the attitude of the Clojure maintainers will seep into the community. And that assumption is true.

Consider a typical Javascript program. What is it comprised of? Objects, objects, and more objects. Members of those objects must be either introspected or divined. Worse, it's normal to monkeypatch those objects, so the object members may (or may not) change over time.

Now, consider a typical Clojure program. What is it comprised of? Namespaces. Those namespaces contain functions and data. Functions may be dynamically generated (via macros), but it is extremely rare to "monkeypatch" a namespace. If you want to know what functions are available in a namespace, you can simply read the source file.

Continue reading https://potetm.com/devtalk/stability-by-design.html

originally posted at https://stacker.news/items/976215

@ 3c389c8f:7a2eff7f

Clients:

https://untype.app

https://habla.news

https://yakihonne.com

https://cypher.space

https://highlighter.com

Plug Ins:

https://github.com/jamesmagoo/nostr-writer

Content Tagging:

https://labelmachine.org

https://ontolo.social

Blog-like Display and Personal Pages:

https://orocolo.me

https://npub.pro

Personal Notes and Messaging:

https://app.flotilla.social There's an app, too!

https://nosbin.com

RSS Readers:

https://nostrapps.com/noflux

https://nostrapps.com/narr

https://nostrapps.com/feeder

@ 5f078e90:b2bacaa3

Tortoise test 2

Tortoise title And a subtitle https://files.peakd.com/file/peakd-hive/hostr/23vsBdQma3chpbmdYd6M3yBdn5teaCsbPHhWLcKKEyLjcaw1r7Ae1vdUvVg4y8yfaTcT7.png In a sunny meadow, Tucker the tortoise trudged with steady steps. His shell gleamed under the noon sun. Each day, he roamed, seeking sweet clover. One spring, a flood trapped his friends. Tucker, calm and strong, carried them to high ground. By dusk, all were safe. His quiet resolve united the meadow, their cheers a soft hum. Tucker’s slow pace became a tale of grit in every blade of grass. Character count: 349

Originally posted on Hive at https://hive.blog/@hostr/tortoise-test-2

Auto cross-post via Hostr bridge v0.0.26 at https://hostr-home.vercel.app

@ 5f078e90:b2bacaa3

Tortoise test from Hive

Tortoise title And a subtitle https://files.peakd.com/file/peakd-hive/hostr/23vsBdQma3chpbmdYd6M3yBdn5teaCsbPHhWLcKKEyLjcaw1r7Ae1vdUvVg4y8yfaTcT7.png In a sunny meadow, Tucker the tortoise trudged with steady steps. His shell gleamed under the noon sun. Each day, he roamed, seeking sweet clover. One spring, a flood trapped his friends. Tucker, calm and strong, carried them to high ground. By dusk, all were safe. His quiet resolve united the meadow, their cheers a soft hum. Tucker’s slow pace became a tale of grit in every blade of grass. Character count: 349

Originally posted on Hive at https://hive.blog/@hostr/tortoise-test-from-hive

Auto cross-post via Hostr bridge v0.0.26 at https://hostr-home.vercel.app

@ d360efec:14907b5f

Disclaimer: * การวิเคราะห์นี้เป็นเพียงแนวทาง ไม่ใช่คำแนะนำในการซื้อขาย * การลงทุนมีความเสี่ยง ผู้ลงทุนควรตัดสินใจด้วยตนเอง

@ c9badfea:610f861a

• 🔒 Store Passwords Safely
• 🗺️ Use Offline Maps
• 🎵 Produce Music On-Device
• 💾 Write ISO Images to USB Drives
• 💻 Code On-Device
• 🎬 Watch and Download Videos from YouTube, Rumble, Odysee, Bitchute, and More
• 🔤 Upgrade the Typing Experience
• 📰 Read RSS Feeds
• 📥 Download Torrents
• 📺 Watch IPTV Channels for Free
• 🔒 Easily Verify File Checksums
• 🗣️ Have an Offline Translator
• 🗣️ Have an Offline Text-to-Speech Engine
• 🤖 Run LLMs Locally
• 🌐 Browse Entire Websites Offline
• 🔐 Quickly Encrypt Files

@ 341d22d7:d4e9497e

A plataforma 89p chegou para transformar a experiência de jogos online, oferecendo aos jogadores um ambiente de alta qualidade, repleto de opções diversificadas e recursos inovadores. Com uma interface amigável, tecnologia de ponta e uma vasta gama de jogos, a 89p é a escolha perfeita para quem busca diversão e emoção a qualquer hora do dia. Neste artigo, exploraremos as características dessa plataforma, os jogos disponíveis e a experiência do jogador que faz dela uma excelente opção.

A 89p é uma plataforma de jogos online projetada para oferecer uma experiência única aos jogadores. Com um design intuitivo, fácil de navegar e totalmente otimizado para diferentes dispositivos, os usuários podem acessar a plataforma a partir de desktops, laptops e dispositivos móveis. A plataforma é conhecida por sua estabilidade, velocidade e suporte ao cliente de qualidade, garantindo que todos os aspectos da experiência do usuário sejam tratados com excelência.

O objetivo da 89pé oferecer aos seus jogadores uma experiência segura, confiável e divertida, com uma ampla gama de jogos que atendem a todos os gostos e preferências. Se você é fã de jogos de habilidade, jogos de azar ou opções mais descontraídas, a plataforma tem algo para todos.

Variedade de Jogos na Plataforma 89p Uma das grandes vantagens da 89p é a diversidade de opções de jogos. A plataforma conta com um catálogo extenso, com títulos das mais variadas categorias. Desde jogos de cartas, como pôquer e blackjack, até jogos mais modernos, como slots e jogos de mesa, a 89p garante que seus jogadores tenham acesso ao que há de melhor no mundo dos jogos online.

Além disso, a plataforma oferece jogos com temas e estilos diferentes, permitindo que cada jogador encontre opções que se adaptem ao seu estilo. A 89p também está constantemente atualizando seu portfólio de jogos, trazendo novas opções e versões aprimoradas, para que a experiência de jogar nunca se torne monótona.

A plataforma se destaca também pela qualidade gráfica dos seus jogos, que são desenvolvidos com tecnologia de última geração. Isso garante não só uma jogabilidade envolvente, mas também visuais impressionantes que tornam a experiência ainda mais imersiva. A jogabilidade é fluida, e os gráficos são de alta qualidade, com animações e efeitos especiais que aumentam ainda mais a diversão.

A Experiência do Jogador na 89p Na 89p, a experiência do jogador está no centro de tudo. A plataforma foi desenvolvida para ser fácil de usar, mesmo para aqueles que não têm muita experiência em jogos online. A navegação é simples, e a disposição dos jogos é organizada de maneira prática, permitindo que os jogadores encontrem rapidamente suas opções preferidas.

Outro ponto importante é o suporte ao cliente. A 89p oferece atendimento rápido e eficiente, com uma equipe de profissionais treinados para resolver quaisquer dúvidas ou problemas que possam surgir. O suporte está disponível 24 horas por dia, 7 dias por semana, garantindo que os jogadores tenham sempre a ajuda que precisam quando necessário.

Além disso, a plataforma se preocupa com a segurança de seus usuários. A 89p utiliza criptografia de última geração para proteger os dados dos jogadores, garantindo que suas informações pessoais e financeiras estejam sempre seguras. Isso é essencial para criar um ambiente confiável e tranquilo para os jogadores se concentrarem apenas na diversão.

Conclusão A 89p é uma plataforma de jogos online que oferece uma experiência completa, com uma grande variedade de jogos, suporte de alta qualidade e uma interface intuitiva. Se você está procurando uma nova forma de se divertir jogando online, a 89p é uma excelente escolha, proporcionando segurança, inovação e, claro, muita diversão.

Seja você um jogador iniciante ou experiente, a plataforma tem algo a oferecer. Não deixe de conferir a 89p e explorar tudo o que ela tem a oferecer.

@ 341d22d7:d4e9497e

A 7075Bet é uma plataforma de entretenimento digital inovadora, projetada para proporcionar aos jogadores uma experiência inesquecível com uma ampla variedade de jogos emocionantes. Com uma interface intuitiva e recursos que visam a comodidade do usuário, a 7075Bet se destaca no cenário de plataformas de entretenimento online, oferecendo uma experiência completa e envolvente. Neste artigo, exploraremos as funcionalidades dessa plataforma, os jogos que ela oferece e como ela se dedica a proporcionar a melhor experiência aos seus jogadores.

Plataforma de Entretenimento Inovadora

A 7075betfoi criada com o objetivo de revolucionar a forma como os jogadores interagem com as plataformas de entretenimento online. Sua interface moderna e intuitiva permite que até mesmo iniciantes naveguem facilmente por todas as funcionalidades da plataforma. A plataforma oferece uma experiência fluída, com design responsivo que se adapta bem tanto em dispositivos móveis quanto em desktops.

O processo de registro é simples e rápido, permitindo que novos jogadores comecem a explorar a plataforma sem complicações. Além disso, a 7075Bet oferece diversas opções de pagamento, tornando o processo de depósitos e retiradas acessível e seguro para os usuários. Com um suporte ao cliente eficiente, os jogadores podem contar com a ajuda da equipe da plataforma sempre que necessário, garantindo uma experiência tranquila e sem contratempos.

Jogos Diversificados para Todos os Gostos

Na 7075Bet, os jogadores encontram uma vasta gama de opções de jogos, atendendo a todos os tipos de gostos e preferências. Se você é fã de jogos de mesa, a plataforma oferece várias opções clássicas, como blackjack e roleta, que podem ser jogadas de forma fácil e divertida. Esses jogos são projetados para proporcionar aos jogadores uma experiência envolvente, com gráficos e animações de alta qualidade que imitam a sensação de estar em um ambiente físico.

Para os fãs de jogos mais dinâmicos e rápidos, a 7075Bet também disponibiliza uma seleção de jogos eletrônicos e de vídeo. Desde caça-níqueis modernos até jogos com jackpots progressivos, cada título é projetado para manter os jogadores entretidos por horas. Os jogos apresentam temas inovadores, com designs criativos e recursos interativos que tornam a jogabilidade ainda mais divertida e recompensadora.

Além disso, a plataforma está sempre atualizando sua seleção de jogos, garantindo que os jogadores tenham acesso às novidades mais recentes do mercado. Isso demonstra o compromisso da 7075Bet em oferecer uma experiência de entretenimento atualizada e diversificada.

A Experiência do Jogador: Conforto e Segurança

A experiência do jogador é a prioridade na 7075Bet. A plataforma não só oferece uma grande variedade de jogos, mas também proporciona um ambiente seguro e confortável para seus usuários. Com medidas rigorosas de segurança, como criptografia de dados e autenticação de transações, os jogadores podem se sentir tranquilos ao fazer depósitos e retirar seus ganhos.

A experiência do jogador vai além dos jogos em si. A plataforma oferece promoções regulares, bônus de boas-vindas e programas de fidelidade que tornam a jornada ainda mais emocionante. A 7075Bet também oferece uma série de funcionalidades para que os jogadores possam personalizar suas preferências, ajustando notificações, definindo limites de jogo e participando de torneios exclusivos. Tudo isso contribui para que cada jogador se sinta único e tenha uma experiência personalizada.

Conclusão

A 7075Bet se destaca como uma plataforma de entretenimento online que oferece uma experiência completa e envolvente. Com uma interface amigável, uma seleção diversificada de jogos e um compromisso com a segurança e a satisfação dos jogadores, ela se tornou uma opção popular para aqueles que buscam diversão e emoção no mundo digital. Se você está em busca de uma plataforma de entretenimento que oferece algo para todos os gostos, a 7075Bet é, sem dúvida, uma escolha excelente.

@ c9badfea:610f861a

1. Install KeePassDX (it's free and open source)
2. Launch the app, tap Create New Vault, and choose a location to store the database file
3. Activate the Password slider
4. Type a Password and Confirm Password, then tap OK
5. Tap + and Add Entry to add your first credentials
6. Enter a Title, Username, and Password (you can also generate a password here)
7. Tap ✓ at the bottom to create the entry
8. Tap ⋮ and then Save Data to save the database
9. Tap 🔒 to lock the database

⚠️ Make sure you use strong, high-entropy passphrases

⚠️ Back up the database file to a secure location (e.g. encrypted USB drive)

ℹ️ The database file (.kdbx) can also be opened with various KeePass ports

@ 341d22d7:d4e9497e

Se você está em busca de uma plataforma confiável e emocionante para se divertir, a 777ua é uma excelente opção. Com uma interface amigável, uma vasta seleção de jogos e uma experiência personalizada para cada jogador, essa plataforma tem conquistado o coração de muitos entusiastas do entretenimento digital. Neste artigo, vamos explorar a introdução da plataforma, os jogos que ela oferece e a experiência do jogador, para ajudá-lo a entender por que a 777ua está se tornando cada vez mais popular.

A 777ua é uma plataforma de entretenimento online que oferece uma experiência de usuário moderna e dinâmica. Com um design intuitivo e recursos inovadores, a plataforma foi criada para atender tanto a iniciantes quanto a jogadores experientes. O seu foco está em proporcionar uma navegação fácil, rápida e divertida, sem complicações, permitindo que os usuários se concentrem no que realmente importa: a diversão.

Ao acessar a 777ua, o jogador é recebido com uma interface bem estruturada, que facilita a exploração dos diversos jogos disponíveis. A plataforma também é otimizada para dispositivos móveis, o que significa que você pode acessar seus jogos favoritos de qualquer lugar, a qualquer momento.

Além disso, a 777ua é comprometida com a segurança dos seus usuários. Com tecnologias de criptografia de última geração, seus dados pessoais e financeiros estão sempre protegidos, oferecendo uma experiência sem preocupações para todos os jogadores.

Jogos na 777ua: Variedade para Todos os Gostos Uma das maiores atrações da 777ua é a sua extensa gama de jogos. A plataforma oferece uma variedade impressionante de opções, incluindo jogos de mesa, slots, jogos de habilidade e muito mais. A qualidade gráfica e a jogabilidade dos títulos são excepcionais, proporcionando uma experiência imersiva e emocionante.

Entre os jogos mais populares da plataforma estão os jogos de cartas, como blackjack e pôquer, onde os jogadores podem testar suas habilidades contra outros usuários ou contra a própria plataforma. Para aqueles que preferem algo mais dinâmico, as máquinas de caça-níqueis são uma ótima escolha. Com temas variados e recursos especiais, esses jogos são conhecidos pela sua jogabilidade viciante e pelas grandes oportunidades de ganho.

Além disso, a 777ua também investe em títulos de jogos de habilidade, onde a estratégia e o raciocínio lógico fazem toda a diferença. Seja você um novato ou um veterano, sempre há algo para todos na 777ua.

Os jogos são atualizados regularmente, garantindo que os usuários tenham acesso às últimas novidades do mundo do entretenimento digital. Isso significa que você nunca ficará entediado, sempre haverá algo novo para experimentar.

A Experiência do Jogador: Diversão e Comodidade Na 777ua, a experiência do jogador é a prioridade. Desde o momento em que você entra na plataforma, é claro que a 777ua se preocupa em proporcionar uma experiência de alta qualidade. A navegação simples e a organização intuitiva permitem que você encontre facilmente o que procura. Você pode jogar seus jogos favoritos com poucos cliques e aproveitar um ambiente virtual imersivo e de alta performance.

Além disso, a 777ua oferece diversas opções de pagamento, para que os jogadores possam fazer depósitos e retiradas de maneira fácil e segura. A plataforma também oferece um suporte ao cliente excepcional, com uma equipe pronta para ajudar com qualquer dúvida ou problema que possa surgir.

Outro aspecto importante da experiência do jogador na 777ua é a comunidade de jogadores. Ao interagir com outros usuários, você pode trocar dicas, estratégias e até participar de competições e eventos exclusivos. A plataforma também oferece sistemas de recompensas e promoções para valorizar ainda mais a experiência do jogador, garantindo que cada visita à 777ua seja cheia de novidades e benefícios.

Conclusão: Por Que Escolher a 777ua? A 777ua se destaca como uma plataforma de entretenimento online completa, oferecendo uma enorme variedade de jogos, segurança, e uma experiência de usuário excepcional. Seja você um novato ou um jogador experiente, a plataforma é projetada para garantir diversão, emoção e oportunidades de ganho.

Com sua interface amigável, jogos de alta qualidade e uma experiência de jogador sem igual, a 777ua está rapidamente se tornando uma das plataformas mais populares e confiáveis. Não importa o tipo de jogo que você procura, a 777ua tem algo para você. Então, não perca tempo, entre agora e comece a explorar o mundo da 777ua!

@ 502ab02a:a2860397

หลังจากที่เราคุยกันไปแล้วเกี่ยวกับ milk 2.0 ว่ามี Perfect Day ที่เป็นหัวหาดด้านเวย์ที่ไม่มีวัว แล้วเราก็มี Formo หัวหาดด้านชีสที่ไม่มีวัว ซึ่ง 2 เจ้านี้ต่างมีสิ่งที่แต่ละคนขาดอยู่ นั่นคือ เจ้านึงขาดเคย์ซีนเด็ดๆ อีกเจ้าไม่ได้มีเวย์ที่เจ๋งพอ และแน่นอนครับ ทุกปัญหาย่อมมีธุรกิจเกิดขึ้นมาเพื่อแก้ปัญหา

วันนี้เราจะมาพบกับอีกผู้เล่นนึง ที่แก้ปัญหาทั้งหมดด้วยการ สร้างสิ่งที่ขาดขึ้นมาใหม่ ตามคาแรคเตอร์ของ "มังกรจีน" ใช่ครับ เราเคยคิดว่าโลกเทคโนโลยีมีแต่ฝรั่งเป็นเจ้าสำนัก แต่ตอนนี้ทุกมุมโลกต่างแย่งชิงอนาคตกันหมด ไม่มีใคร slow life อีกต่อไปแล้ว

เพราะในโลกที่นมไม่ใช่นม ชีสไม่ใช่ชีส และวัวไม่จำเป็นต้องกินหญ้า เรากำลังเข้าสู่ยุคที่ “นม 2.0” กำลังถูกออกแบบใหม่… ด้วยจุลินทรีย์ บริษัทหนึ่งจากจีนชื่อว่า Changing Biotech กำลังจะทำให้มันกลายเป็นความจริง ด้วยเป้าหมายที่ไม่ธรรมดา เปลี่ยนโครงสร้างนมทั้งระบบ โดยไม่ต้องใช้วัวแม้แต่ตัวเดียวเช่นกันครับ

หลายคนอาจคุ้นชื่อ Perfect Day บริษัทอเมริกันที่เป็นรายแรก ๆ ในโลกที่สามารถผลิตเวย์โปรตีนจากเชื้อราแบบไม่ใช้สัตว์ ด้วยเทคโนโลยี precision fermentation ซึ่งตอนนี้มีแบรนด์ไอศกรีม เนย และโยเกิร์ตของตัวเองกระจายขายในห้างทั่วอเมริกา แต่ Changing Biotech กลับเลือกเดินอีกเส้นทาง เส้นทางที่อาจลึกกว่า แยบยลกว่า และอาจ “กลืน” ตลาดในเอเชียโดยที่ผู้บริโภคไม่รู้ตัว

แน่นอนว่าสิทธิบัตรการค้นคว้าต่างๆมีมูลค่าสูง เบื้องหลังเทคโนโลยีของ Changing Biotech ไม่ใช่แค่การเลียนแบบ แต่คือการ สร้างใหม่ตั้งแต่ระดับจุลินทรีย์ พวกเขาไม่ได้แค่ยืมเชื้อราสำเร็จรูปอย่าง Trichoderma มาใส่ยีนโปรตีน แต่ “เพาะสายพันธุ์จุลินทรีย์ขึ้นมาเอง” เพื่อควบคุมการผลิตโปรตีนอย่างมีประสิทธิภาพ ทั้งเวย์และเคซีน ซึ่งเป็นสององค์ประกอบหลักของนมแท้ นี่คือสิ่งที่แม้แต่ Perfect Day เองก็ยังไม่ได้โฟกัสเต็มตัว เพราะยังผลิตแต่เวย์เพียงอย่างเดียว Perfect Day ใช้ Trichoderma reesei เชื้อราชนิดที่วงการอาหารใช้กันมานานในการหมักเวย์โปรตีน เชื้อราชนิดนี้ปลอดภัย และได้รับการอนุมัติให้ใช้ในอาหารในหลายประเทศ แต่ Changing Biotechกลับล้ำไปอีกขั้น พวกเขาไม่ได้ยืมของใครมาใช้ แต่ 'สร้างจุลินทรีย์แพลตฟอร์มของตัวเอง' (customized microbial chassis) และมี ความสามารถด้าน strain engineering แบบ in-house ซึ่งทำให้พวกเขาควบคุมประสิทธิภาพการผลิต และลดต้นทุนได้แบบลึกสุดใจไม่ต้องซื้อให้เปลืองครับ

การผลิตเคซีนได้ในระดับอุตสาหกรรมหมายถึงอะไร? มันหมายถึง ชีสที่ยืดได้จริง หลอมได้จริง และ “เนื้อสัมผัสแบบชีสแท้” ที่แบรนด์ plant-based ยังเลียนแบบไม่ได้ และนั่นคือกุญแจสำคัญที่ทำให้ Changing Biotech ถูกจับตามองในวงการ alt-dairy ว่าอาจเป็น “Formo เวอร์ชันจีน” ที่จะครองตลาดชีสทั้งเอเชีย Changing Biotech ตั้งเป้าผลิต ทั้งเวย์และเคซีน ซึ่งทำให้สามารถพัฒนาผลิตภัณฑ์ที่มี “เนื้อสัมผัสและการหลอมตัวแบบชีสแท้จริง” ได้ครบวงจรกว่า โดยเฉพาะพวก mozzarella และ cheddar ที่ต้องพึ่งเคซีนในการขึ้นรูป จุดนี้คือกุญแจสำคัญในการตีตลาด “ชีสพรีเมียม” ที่วัตถุดิบจากพืชทำไม่ได้

แต่ที่น่าจับตายิ่งกว่านั้นคือ ทุนและเครือข่ายในประเทศ ที่ Perfect Day ไม่มี แม้ฝั่งอเมริกาจะมีเงินลงทุนหลักเกิน 800 ล้านดอลลาร์ แต่ฐานการผลิตอยู่ในสหรัฐฯ ซึ่งทำให้มีต้นทุนสูงกว่า ส่วนในจีน Changing Biotech ได้รับแรงหนุนจากรัฐบาลจีนผ่านนโยบายสนับสนุน “เทคโนโลยีอาหารแห่งอนาคต” และมีแนวโน้มว่าจะได้สิทธิพิเศษด้าน supply chain และการผลิตระดับอุตสาหกรรมภายในประเทศจีน ซึ่งเป็น ตลาดที่ Perfect Day เจาะยาก รวมถึงได้รับแรงหนุนจากกองทุนอาหารแห่งอนาคตอย่าง Bits x Bites ที่ทำงานร่วมกับรัฐบาลจีนโดยตรงในแผน 5 ปีด้านเทคโนโลยีอาหาร เป้าหมายชัดเจน ลดการพึ่งพาโปรตีนจากสัตว์ และสร้างระบบนมแห่งชาติแบบไร้สัตว์

โมเดลของพวกเขาต่างกับ Perfect Day ที่เน้นการสร้างแบรนด์ (เช่น Brave Robot, Modern Kitchen) และขายตรงกับผู้บริโภค แต่ Changing Biotech ไม่ใช่การตั้งแบรนด์ขายแข่งกันในห้าง แต่เป็น “ผู้อยู่เบื้องหลัง” ของแบรนด์ใหญ่อื่น ๆ โดยซัพพลายโปรตีนให้แบบ OEM ให้กับผู้ผลิตอาหารในจีน ซึ่งทำให้สามารถฝังตัวเข้า supply chain ของอุตสาหกรรมนมจีนได้เงียบ ๆ แต่ทรงพลัง โมเดลนี้คล้ายกับ Givaudan หรือ DSM ที่เน้นการเป็นผู้อยู่เบื้องหลังผลิตภัณฑ์แบรนด์อื่น

จะเรียกว่า Perfect Day คือ Apple ของนมไร้สัตว์ก็ได้ แต่ Changing Biotech กำลังเป็น Huawei ของอุตสาหกรรมนม ที่สร้างเทคโนโลยีขึ้นเองทั้งระบบ ควบคุมเบ็ดเสร็จตั้งแต่เชื้อจุลินทรีย์ยันขั้นตอนผลิต แล้วส่งต่อให้แบรนด์อื่นใช้แบบครบวงจร

ในวันที่ผู้บริโภคในจีนตักไอศกรีม “จากครีมจุลินทรีย์” หรือกินชีส “ไม่มีสัตว์เจือปน” อาจไม่มีใครรู้เลยว่าเบื้องหลังของรสสัมผัสนั้น คือจุลินทรีย์จากโรงงานที่พัฒนาโดย Changing Biotech ทั้งสิ้น

คำถามคือ แล้วมันดีต่อสุขภาพแค่ไหน? มันดีกว่าการรีดนมจากวัวจริง ๆ หรือแค่ดีต่อ narrative ของคนเมืองที่อยาก feel good แค่นั้น?

แล้วถ้าทุกประเทศเดินตามเทรนด์นี้ ใครกันแน่จะเป็นเจ้าของ “สูตรโปรตีนแห่งอนาคต” ที่ครองอำนาจอาหารของทั้งโลก?

คำตอบอาจไม่ได้อยู่ในกล่องนม แต่ในห้องแล็บจุลินทรีย์ของบริษัทที่เราไม่เคยได้ยินชื่อ

ยิ่งเราคุยกันนานเท่าไร ยิ่งรู้สึกแล้วใช่ไหมครับว่า อาหารอนาคต ไม่ใช่อาหารที่จะเกิดขึ้นในอนาคต แต่เป็น อาหารที่เราจะถูกครอบงำในอนาคต ซึ่งเริ่มไปแล้ว . . . วันนี้

นึกภาพวันที่ทุกคนล้วนรังเกียจนมจากวัว แล้วยินดีโอบกอดรับนมจากจุลินทรีย์ ด้วยความยินดีปรีดา

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 3eba5ef4:751f23ae

Crypto Insights

Uncovering BIP30’s Consensus Vulnerability and Emerging Solutions

Bitcoin developer Ruben Somsen mentioned that while researching SwiftSync (a method to accelerate Bitcoin node synchronization; see next item for details), he discovered a theoretical consensus vulnerability in BIP. BIP30 was designed to prevent duplicate transaction IDs from creating inconsistencies in the UTXO set by invalidating blocks that contain outputs already present in the UTXO set. However, it makes exceptions for certain anomalous coinbase transactions from 2010 (the Coinbase TxIDs in blocks 91722 and 91812 are duplicates) which may cause node state inconsistencies or even forks under extreme block reorganizations. Although current checkpoint mechanisms prevent such reorganizations, removing checkpoints in the future might reintroduce the issue. Additionally, BIP30’s approach to checking the entire UTXO set is inefficient, hindering implementations of new technologies like SwiftSync, Utreexo, and zero-knowledge proofs.

SwiftSync Brings Nearly-Stateless, Fully Parallel Validation

The current Bitcoin Core validation requires these steps: sequentially traversing the blockchain while performing context-independent checks, adding outputs to the UTXO set, and removing spent outputs. Typically, the UTXO set cannot fit in memory, causing further slowdown due to disk I/O.

SwiftSync introduced by Ruben Somsen brings a near-stateless, fully parallelizable validation method that uses hints about which outputs remain unspent. This approach eliminates the need for database lookups during validation, drastically reducing memory usage to near zero and enabling full parallelization of validation steps. As a result, memory, disk I/O, and single-thread performanceCPU performance are removed. The new bottlenecks become CPU power and network bandwidth, meaning validation speed scales with better hardware and connectivity.

Ongoing Discussion on Removing the OP_RETURN Limit

• One-page summary covering 12 years of OP_RETURN history

Bitcoin Core contributor Ava Chow explained OP_RETURN’s 12-year history in a live stream. Key points are summarized in this overview by Claude 3.7.

• Antoine Poinsot: OP_RETURN limits are outdated and should be removed

Antoine Poinsot recommends removing OP_RETURN limits, arguing they neither effectively prevent abuse nor provide full visibility into all transactions for node operators, thus harming network efficiency.

• BitMEX somewhat supports lifting OP_RETURN limits

BitMEX argues that images or other non-financial data stored on Bitcoin shouldn’t be broadly categorized as spam. Only provocative or intentionally harmful content qualifies as spam, but storing images for profit or entertainment is not. The economic reality is that miners are incentivized to produce the most profitable blocks, and if users pay higher fees for transactions containing “junk” data, miners will include them. Blockchain is already heavily used for images, so OP_RETURN limits won’t change that.

• Bitcoin Core’s Aaron van Wirdum and Sjors Provoost also discussed removing OP_RETURN limits on their podcast Bitcoin Explained.

• Suggestions for improving Bitcoin policy change processes

Given recent “out of control” commentary on OP_RETURN, Bitcoin Core’s Matthew Zipkin suggests introducing a new procedural step for policy changes. The biggest problem was many users first hearing about this on Twitter rather than participating in initial mailing list discussions, making them feel disenfranchised and triggering uninformed, repetitive debates. Matthew Zipkin proposes adding an intermediate step between mailing list discussion and GitHub pull request to bridge the gap and improve community engagement and feedback quality while reducing misunderstandings.

Mining Centralization Is a Deeper Issue Than Spam Filtering — Stratum v1 Protocol Must Die

This article discusses fundamental problems with the Bitcoin mining protocol Stratum v1 and calls for a community-wide shift to the more secure, decentralized DATUM or Stratum v2.

The author argues that Stratum v1’s architecture leads to centralized mining where “miners” merely provide hash power, but block construction and transaction ordering are controlled by separate “node runners.” They run nodes to verify their payments but do not contribute CPU to securing chain integrity. They make up the absolute majority of today’s Bitcoin nodes, contradicting Satoshi’s envisioned decentralized lottery-like mining.

In the context of recent OP_RETURN debates, the author contends that protocol-level changes (like adopting DATUM or Stratum v2) are a more fundamental solution to centralization than any spam-filtering policy.

The Bitcoin community swimming in a centralized Stratum v1 mempool, blissfully unaware of the chemicals in the water.

Following.space: Creating and Customizing Follow Lists on Nostr

Following.space is a new Nostr tool addressing a major pain point of the protocol: finding people worth following in the absence of an algorithm. Now users can directly follow “Follow Packs” (curated follow lists) created by others or create, curate, and share their own custom follow lists.

Coinbase Launches x402: A New Open-Source Payment Protocol Built on HTTP Rails

Coinbase Developer Platform introduced the x402 open protocol, a payment protocol that enables instant stablecoin payments directly over HTTP. Built on the HTTP 402 “Payment Required” status code, it creates a native web payment layer allowing websites and applications to request immediate payments from users or AI clients-without requiring API keys, logins, or credit cards. This simplifies payments and improves efficiency. It supports multiple blockchains and stablecoins like USDC. The protocol is open-source on GitHub.

Top Reads on Blockchain and Beyond

Highlights from the 2025 Real World Crypto (RWC) Conference

Unlike many other cryptography conferences that publish peer-reviewed papers, the Real World Crypto (RWC) 2025 conference features talks showcasing the most interesting research papers and industry projects. The 3-day event included 46 talks covering nearly all cryptography topics, including encrypted messaging, TLS and Web PKI, and advances in post-quantum cryptography.

a16z’s Field Notes highlights themes such as:

• Using zero-knowledge proofs for identity systems

• Attacks on zero-knowledge proof systems

• Implementing cryptography with deep neural networks

• Apple’s large-scale deployment of homomorphic encryption in real products

New Accountability Exploration in Consensus Protocols: Making Liveness Accountable

Security and liveness are classical security properties of consensus protocols. Recent research introduced “accountability” to strengthen security: if security is violated, it can prove that a sizable fraction of adversarial nodes misbehaved. However, accountability for liveness remains underexplored. This paper investigates to what extent liveness can also be made accountable.

Read the full paper.

Diverse Landscape of Asia’s Bitcoin Ecosystem in 2025

An article highlights Asia as a hotspot for Bitcoin adoption, with different countries embracing Bitcoin uniquely—from institutional investors in Singapore, grassroots adoption in Indonesia, to Vietnam’s strong P2P usage for daily transactions and remittances— a diverse picture of Asia’s Bitcoin ecosystem driven by innovation, regulation, and community.

@ 57d1a264:69f1fee1

Safe Bits & Self Custody Tips

The journey of onboarding a user and create a bitcoin multiSig setup begins far before opening a desktop like Bitcoin Safe (BS) or any other similar application. Bitcoin Safe seems designed for families and people that want to start exploring and learning about multiSig setup. The need for such application and use of it could go much further, defining best practices for private organizations that aim to custody bitcoin in a private and anonymous way, following and enjoy the values and standards bitcoin has been built for.

Intro

Organizations and small private groups like families, family offices and solopreneurs operating on a bitcoin standard will have the need to keep track of transactions and categorize them to keep the books in order. A part of our efforts will be spent ensuring accessibility standards are in place for everyone to use Bitcoin Safe with comfort and safety.

We aim with this project to bring together the three Designathon ideas below: - Bitcoin Safe: improve its overall design and usability. - No User Left Behind: improve Bitcoin Safe accessibility. - Self-custody guidelines for organizations: How Bitcoin Safe can be used by private organization following best self-custody practices.

We are already halfway of the first week, and here below the progress made so far.

Designing an icon Set for Bitcoin Safe

One of the noticeable things when using BS is the inconsistency of the icons, not just in colors and shapes, but also the way are used. The desktop app try to have a clean design that incorporate with all OS (Win, macOS, Linux) and for this reason it's hard to define when a system default icon need to be used or if a custom one can be applied instead. The use of QT Ui framework for python apps help to respond to these questions. It also incorporates and brig up dome default settings that aren't easily overwritten.

Here below you can see the current version of BS:

Defining a more strict color palette for Bitcoin Safe was the first thing!

How much the icons affect accessibility? How they can help users to reach the right functionality? I took the challenge and, with PenPot.app, redesigned the icons based on the grid defined in the https://bitcoinicons.com/ and proposing the implementation of it to have a cleaner and more consistent look'n feel, at least for the icons now.

What's next

I personally look forward to seeing these icons implemented soon in Bitcoin Safe interface. In the meantime, we'll focus on delivering an accessibility audit and evaluate options to see how BS could be used by private organizations aiming to become financially sovereign with self-custody or more complex bitcoin multiSig setups.

One of the greatest innovations BS is bringing to us is the ability to sync the multiSig wallets, including PBST, Categories and labels, through the nostr decentralized protocol, making current key custodial services somehow obsolete. Second-coolest feature that this nostr implementation brings is the ability to have a build-in private chat that connect and enable the various signers of a multiSig to communicate and sign transactions remotely. Where have you seen something like this before?

Categories UX and redesign is also considered in this project. We'll try to understand how to better serve this functionality to you, the user, really soon.

Stay tuned!

originally posted at https://stacker.news/items/974488

@ 57d1a264:69f1fee1

Welcome back to our weekly JABBB, Just Another Bitcoin Bubble Boom, a comics and meme contest crafted for you, creative stackers!

If you'd like to learn more, check our welcome post here.

---

This week sticker: Bitcoin Sir

You can download the source file directly from the HereComesBitcoin website in SVG and PNG. Use this sticker around SN with the code ![](https://m.stacker.news/71417)

The task

Make sure you use this week sticker to design a comic frame or a meme, add a message that perfectly captures the sentiment of the current most hilarious takes on the Bitcoin space. You can contextualize it or not, it's up to you, you chose the message, the context and anything else that will help you submit your comic art masterpiece.

Are you a meme creator? There's space for you too: select the most similar shot from the gifts hosted on the Gif Station section and craft your best meme... Let's Jabbb!

---

If you enjoy designing and memeing, feel free to check out the JABBB archive and create more to spread Bitcoin awareness to the moon.

Submit each proposal on the relative thread, bounties will be distributed when enough participants submit options.

PS: you can now use HereComesBitcoin stickers to use on Stacker.News

₿e creative, have fun! :D

originally posted at https://stacker.news/items/974483

@ 3f770d65:7a745b24

🏌️ Monday, May 26 – Bitcoin Golf Championship & Kickoff Party

Location: Las Vegas, Nevada\ Event: 2nd Annual Bitcoin Golf Championship & Kick Off Party"\ Where: Bali Hai Golf Clubhouse, 5160 S Las Vegas Blvd, Las Vegas, NV 89119\ 🎟️ Get Tickets!

Details:

• The week tees off in style with the Bitcoin Golf Championship. Swing clubs by day and swing to music by night.

• Live performances from Nostr-powered acts courtesy of Tunestr, including Ainsley Costello and others.

• Stop by the Purple Pill Booth hosted by Derek and Tanja, who will be on-boarding golfers and attendees to the decentralized social future with Nostr.

---

💬 May 27–29 – Bitcoin 2025 Conference at the Las Vegas Convention Center

Location: The Venetian Resort\ Main Attraction for Nostr Fans: The Nostr Lounge\ When: All day, Tuesday through Thursday\ Where: Right outside the Open Source Stage\ 🎟️ Get Tickets!

Come chill at the Nostr Lounge, your home base for all things decentralized social. With seating for \~50, comfy couches, high-tops, and good vibes, it’s the perfect space to meet developers, community leaders, and curious newcomers building the future of censorship-resistant communication.

Bonus: Right across the aisle, you’ll find Shopstr, a decentralized marketplace app built on Nostr. Stop by their booth to explore how peer-to-peer commerce works in a truly open ecosystem.

Daily Highlights at the Lounge:

• ☕️ Hang out casually or sit down for a deeper conversation about the Nostr protocol

• 🔧 1:1 demos from app teams

• 🛍️ Merch available onsite

• 🧠 Impromptu lightning talks

• 🎤 Scheduled Meetups (details below)

---

🎯 Nostr Lounge Meetups

Wednesday, May 28 @ 1:00 PM

• Damus Meetup: Come meet the team behind Damus, the OG Nostr app for iOS that helped kickstart the social revolution. They'll also be showcasing their new cross-platform app, Notedeck, designed for a more unified Nostr experience across devices. Grab some merch, get a demo, and connect directly with the developers.

Thursday, May 29 @ 1:00 PM

• Primal Meetup: Dive into Primal, the slickest Nostr experience available on web, Android, and iOS. With a built-in wallet, zapping your favorite creators and friends has never been easier. The team will be on-site for hands-on demos, Q\&A, merch giveaways, and deeper discussions on building the social layer of Bitcoin.

---

🎙️ Nostr Talks at Bitcoin 2025

If you want to hear from the minds building decentralized social, make sure you attend these two official conference sessions:

1. FROSTR Workshop: Multisig Nostr Signing

• 🕚 Time: 11:30 AM – 12:00 PM

• 📅 Date: Wednesday, May 28

• 📍 Location: Developer Zone

• 🎤 Speaker: nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgdwaehxw309ahx7uewd3hkcqpqs9etjgzjglwlaxdhsveq0qksxyh6xpdpn8ajh69ruetrug957r3qf4ggfm (Austin Kelsay) @ Voltage\ A deep-dive into FROST-based multisig key management for Nostr. Geared toward devs and power users interested in key security.

2. Panel: Decentralizing Social Media

• 🕑 Time: 2:00 PM – 2:30 PM

• 📅 Date: Thursday, May 29

• 📍 Location: Genesis Stage

• 🎙️ Moderator: nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqy08wumn8ghj7mn0wd68yttjv4kxz7fwv3jhyettwfhhxuewd4jsqgxnqajr23msx5malhhcz8paa2t0r70gfjpyncsqx56ztyj2nyyvlq00heps - Bitcoin Strategy @ Roxom TV

• 👥 Speakers:

• nostr:nprofile1qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcppemhxue69uhkummn9ekx7mp0qqsy2ga7trfetvd3j65m3jptqw9k39wtq2mg85xz2w542p5dhg06e5qmhlpep – Early Bitcoin dev, CEO @ Sirius Business Ltd

• nostr:nprofile1qy2hwumn8ghj7mn0wd68ytndv9kxjm3wdahxcqg5waehxw309ahx7um5wfekzarkvyhxuet5qqsw4v882mfjhq9u63j08kzyhqzqxqc8tgf740p4nxnk9jdv02u37ncdhu7e3 – Analyst & Partner @ Ego Death Capital

Get the big-picture perspective on why decentralized social matters and how Nostr fits into the future of digital communication.

---

🌃 NOS VEGAS Meetup & Afterparty

Date: Wednesday, May 28\ Time: 7:00 PM – 1:00 AM\ Location: We All Scream Nightclub, 517 Fremont St., Las Vegas, NV 89101\ 🎟️ Get Tickets!

What to Expect:

• 🎶 Live Music Stage – Featuring Ainsley Costello, Sara Jade, Able James, Martin Groom, Bobby Shell, Jessie Lark, and other V4V artists

• 🪩 DJ Party Deck – With sets by nostr:nprofile1qy0hwumn8ghj7cmgdae82uewd45kketyd9kxwetj9e3k7mf6xs6rgqgcwaehxw309ahx7um5wgh85mm694ek2unk9ehhyecqyq7hpmq75krx2zsywntgtpz5yzwjyg2c7sreardcqmcp0m67xrnkwylzzk4 , nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgkwaehxw309anx2etywvhxummnw3ezucnpdejqqg967faye3x6fxgnul77ej23l5aew8yj0x2e4a3tq2mkrgzrcvecfsk8xlu3 , and more DJs throwing down

• 🛰️ Live-streamed via Tunestr

• 🧠 Nostr Education – Talks by nostr:nprofile1qy88wumn8ghj7mn0wvhxcmmv9uq37amnwvaz7tmwdaehgu3dwfjkccte9ejx2un9ddex7umn9ekk2tcqyqlhwrt96wnkf2w9edgr4cfruchvwkv26q6asdhz4qg08pm6w3djg3c8m4j , nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgxchnavlnv8t5vky5dsa87ddye0jc8z9eza8ekvfryf3yt649mytvhadgpe , nostr:nprofile1q9z8wumn8ghj7erzx3jkvmmzw4eny6tvw368wdt8da4kxamrdvek76mrwg6rwdngw94k67t3v36k77tev3kx7vn2xa5kjem9dp4hjepwd3hkxctvqyg8wumn8ghj7mn0wd68ytnhd9hx2qpqyaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgssuy4zk , nostr:nprofile1qy28wue69uhnzvpwxqhrqt33xgmn5dfsx5cqz9thwden5te0v4jx2m3wdehhxarj9ekxzmnyqqswavgevxe9gs43vwylumr7h656mu9vxmw4j6qkafc3nefphzpph8ssvcgf8 , and more.

• 🧾 Vendors & Project Booths – Explore new tools and services

• 🔐 Onboarding Stations – Learn how to use Nostr hands-on

• 🐦 Nostrich Flocking – Meet your favorite nyms IRL

• 🍸 Three Full Bars – Two floors of socializing overlooking vibrant Fremont Street

This is the after-party of the year for those who love freedom technology and decentralized social community. Don’t miss it.

---

Final Thoughts

Whether you're there to learn, network, party, or build, Bitcoin 2025 in Las Vegas has a packed week of Nostr-friendly programming. Be sure to catch all the events, visit the Nostr Lounge, and experience the growing decentralized social revolution.

🟣 Find us. Flock with us. Purple pill someone.

@ 3eba5ef4:751f23ae

加密洞见

BIP30 潜藏共识风险，社区酝酿替代路径

比特币开发者 Ruben Somsen 提到，在研究 SwiftSync（一种加速比特币节点同步的方法。详情见下一条）时发现，BIP30 存在一个理论上的共识漏洞。BIP30 旨在通过消除重复条目来处理异常，该机制用于防止重复的 UTXOs，但在处理 2010 年某些异常 coinbase 交易时存在特例（区块 91722 和 91812 的 Coinbase TxID 是重复的），可能在极端区块重组的情况下导致节点状态不一致，甚至引发分叉。虽然当前的检查点机制阻止了这种重组，未来若移除检查点，问题可能重新浮现。此外，BIP30 对整个 UTXO 集的检查效率低下，妨碍了 SwiftSync、Utreexo、ZKP 等新技术的实现。

因此 Ruben 建议考虑用更简洁的方式（如检查 coinbase 唯一性）替代 BIP30，以提升效率并减少未来协议演进的阻力。他并未主张立即修改，而是希望鼓励社区讨论。

SwiftSync 实现近于无状态的、可并行比特币区块链验证

当前 Bitcoin Core 中的常规验证需要以下步骤：按顺序遍历区块链——同时运行一些独立于上下文的微小检查、向 UTXO 集添加输出、检索被花费的输出并移除它们。通常 UTXO 集无法放进内存中，从而因为硬盘读写而进一步放慢速度。

由 Ruben Somsen 提出的 SwiftSync 完全改变了这种模式，而且不会改变安全假设——不需要再进行数据库检索，且内存使用量降低到近于零，所有验证都可以并行完成。由此，内存、硬盘读写和单线程性能，不会再作为瓶颈出现；剩余的瓶颈就只是 CPU 和带宽，只要这两项的条件越好，验证就越快。

关于取消 OP_RETURN 12 限制的讨论持续进行

• 一页摘要涵盖 OP_RETURN 12 年的历史

Bitcoin Core 成员 Ava Chow 通过直播解释了 OP_RETURN 12 年的历史。关键内容可以在这份由 Claude 3.7 总结的摘要中找到。

• Antoine Poinsot：OP_RETURN 限制已过时，建议取消

Antoine Poinsot 在本文中建议取消 OP_RETURN 的限制，因它们既无法有效防止滥用，反而让节点运营者无法看到所有交易、对网络活动没有全面的了解、也会损害网络效率。

• BitMEX：在一定程度上支持取消 OP_RETURN 的限制

BitMEX 认为，存储在比特币上的图像或其他非金融数据不应被一概视为垃圾信息。只有具有挑衅性或故意有害的内容才算是垃圾信息，而为了盈利或娱乐而存储图像则不属于垃圾信息。目前的经济现实是，矿工有动力生产最具盈利性的区块，如果用户支付更高的手续费来发送包含“垃圾”数据的交易，矿工就会打包这些交易。区块链已经被大量用于存储图像，因此 OP_RETURN 的限制并不会改变这一现状。

• Bitcoin Core 的 Aaron van Wirdum 和 Sjors Provoost 也在他们的播客节目 Bitcoin Explained 中，也讨论了关于移除 OP_RETURN 限制的问题

• 关于改进比特币提议形式和流程的建议

鉴于近期关于 OP_RETURN 的评论呈现「失控」状态，Bitcoin Core 的 Matthew Zipkin 认为应该考虑为政策更改添加新的流程步骤。这次 OP_RETURN 相关讨论的最大问题是，许多用户第一次是在 twitter 上听到消息，而并未参与 Bitcoin Core 邮件列表的初始讨论，因此他们觉得做任何事情都为时已晚，感到权利已被剥夺。结果引发了一大群考虑不周、不知情、重复的讨论/批评。Matthew Zipkin 因此建议引入一个处于邮件列表和 GitHub PR 之间的中间步骤，以弥合邮件列表讨论和拉取请求审查之间的差距，旨在提高社区参与度和反馈质量、减少误会。

集中挖矿的问题比垃圾信息过滤策略更深，Stratum v1 协议必须消亡

本文讨论了比特币挖矿协议 Stratum v1 的根本问题，並呼吁社群全面转向更安全、去中心化的 DATUM 或 Stratum v2 协议。作者认为 Stratum v1 的架构导致了集中挖矿，「矿工」名存实亡：他们只负责提供算力，而区块的构建和交易排序则由另外的「节点运营者」（node runner）掌握。这些用户维护节点来验证自己的支付，并没有贡献 CPU 来保持链的诚实。而他们是今天比特币节点的绝对大多数。这跟中本聪原本设想的去中心化「彩票式」挖矿模式背道而驰。

联系到最近关于 OPP_RETURN 的讨论，作者认为 DATUM 才是更为根本的解决方案，而不是任何特定策略。

比特币社区在一个中心化的 Stratum v1 内存池中幸福畅游，全然不知水中的化学物质。

Following.space：在 Nostr 上实现关注列表的创建和自定义

Following.space 是新推出的 Nostr 工具，它解决了该协议的最大痛点之一：在没有算法的情况下找到并跟踪感兴趣的用户。现在用户可以直接 follow 别人创建的关注列表（Follow Packs），或自行创建、制作、共享自定义的关注列表。

Coinbase 推出 x402：一种基于 HTTP Rails 构建的新型开源支付协议

Coinbase 开发者平台推出 x402 开源协议，它是一种支付协议，可以直接通过 HTTP 进行即时稳定币支付。它基于 HTTP 402 的「Payment Required」状态码打造原生的互联网支付层，允许服务端向用户或 AI 客户端请求即时付款，无需 API 密钥、登录或信用卡，实现更简单高效的支付体验。它支持多条区块链和 USDC 等稳定币，具备开放性和链无关性，协议已在 GitHub上开源。

精彩无限，不止于链

2025 真实世界加密 (RWC) 密码学会议亮点

与许多其他密码学的主要学术场所不同，Real World Crypto (RWC) 2025 会议不发表同行评审的论文，而是通过演讲来体现前一年最有趣的研究论文和行业项目。今年的会议在三天内举办了 46 场演讲，几乎涵盖了密码学的所有主题 ，包括加密消息传递、TLS 和 Web PKI 以及后量子密码学的进步 。

a16z 的这篇 Field Notes 对这次大会的亮点做了介绍，值得关注的主题有：

• 对身份系统使用零知识证明

• 对零知识证明系统的攻击

• 使用深度神经网络实现加密

• Apple 在实际产品中的同态加密大规模部署

共识协议中的可追责性新探：让活性也能被追责

安全性和活性（liveliness）被认为是共识协议中的两项核心性质。近年来已经有研究引入了「可追责性」（accountability）来增强安全性：一旦安全性遭到破坏，可以证明有一定比例的对手节点违反了协议。然而相较之下，活性的可追责性却尚未被充分研究。本文探讨了在多大程度上可以为活性实现类似的可追责保证。 查看论文全文。

亚洲比特币生态 2025 的多元图景

文章指出，亚洲已成为比特币采用的重镇，不同国家正以独特的方式接纳着比特币——从新加坡的机构投资者、印尼草根阶层的采用、到越南在日常交易和汇款中的点对点使用，呈现了由创新、监管与社区共同驱动的亚洲比特币生态图景。

@ 57d1a264:69f1fee1

Wild parrots tend to fly in flocks, but when kept as single pets, they may become lonely and bored https://www.youtube.com/watch?v=OHcAOlamgDc

Source: https://www.smithsonianmag.com/smart-news/scientists-taught-pet-parrots-to-video-call-each-other-and-the-birds-loved-it-180982041/

originally posted at https://stacker.news/items/973639

@ a5ee4475:2ca75401

lista #descentralismo #comunidades #portugues

[em atualização]

*Até a criação desse post, só alguns clients têm acesso às comunidades, tal como o Satellite, o Coracle e o Amethyst.

**Se a comunidade não tiver proprietários ou moderadores ativos, o seu envio de mensagem poderá não ser aprovada para aparecer nela.

***Se criar uma, busque colocar um ou mais moderadores para a comunidade não acabar, caso você se ausente.

---

Geral:

n/Brasil (Por: nostr:nprofile1qqspxhftq9htg9njgaefr6nmetl97q8qqlwxvynppl6c5zr9t0qmp9gpzfmhxue69uhhqatjwpkx2urpvuhx2ucpz3mhxue69uhhyetvv9ujuerpd46hxtnfduq3qamnwvaz7tmwdaehgu3wwa5kueguy3tt5) nostr:naddr1qqryyunpwd5kcq3qzdwjkqtwkst8y3mjj848hjh7tuqwqp7uvcfxzrl43gyx2k7pkz2sxpqqqzr0v4va9m3

n/Portugal (por: nostr:nprofile1qqsddhy42shp3w9h4mp0z3ss74wrxk47hmrk70deukxz23np6pvn5rqpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9uqsuamnwvaz7tmwdaejumr0dshszynhwden5te0dehhxarj9ek82tntv5hsd2h46x) nostr:naddr1qqy9qmmjw36kwctvqgsddhy42shp3w9h4mp0z3ss74wrxk47hmrk70deukxz23np6pvn5rqrqsqqpphkc3wuaj

n/Moçambique (por: nostr:nprofile1qqszx6hsp38v2re3q2pzxpv3slg5u7pxklxze7evarqk4eugqmhntdcpzpmhxue69uhkummnw3ezumt0d5hszrnhwden5te0dehhxtnvdakz7qgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctc082x0w) nostr:naddr1qqf56m7r5ask6cnfw96ktuyls7e0p8u8hupzqgm27qxya3g0xypgygc9jxraznncy6muct8m9n5vz6h83qrw7ddhqvzqqqyx7c0autxh

n/África (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqru8qtxwf5kxcgzyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdaspqgn0q

-

n/Perguntas-e-Respostas (Por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qq3lp8u85lcflpah2pz4y364fe2yz5edg5k4y32n2p84x4zp203fm980hz8sygy7fff8g6l23gp5uqtuyqwkqvucx6mhe7r9h7v6wyzzj0v6lrztcspsgqqqsmmqtz9a9x

n/Links-e-Tutoriais-Úteis (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqj0p8u85lcflpahf3y5uj6n94zj64z42384yj2pf9fjmsu623z5j5lsn7ftkq3qne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqxpqqqzr0v3zu9fd

n/JornalismoNãoEstáMorto - Notícias e escrita informativa (Por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:nprofile1qqs0f74kketdcv63r53mlzgzfh93we3dkgzkldv2p6g62a8gf3g92yqpz4mhxue69uhkummnw3ezummcw3ezuer9wchszyrhwden5te0dehhxarj9ekk7mf0qywhwumn8ghj7mn0wd68ytnzd96xxmmfdejhytnnda3kjctv9ufhpwuw) nostr:naddr1qqd55n6jfeq5cj2nf48j6nkrsd8j632n2npczt2dfaf9gnczyrvvsrjnp9xgqysjendxg6x2q7fldu73ajnf5e2h7uspp9tjl7jvxqcyqqqgdasy2kfg4

n/Agorismo³-E-Mercado (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqs0p8u85lcflpahg9r575jf2dx5ls4n94zj6n292fp5z3z094gry5qzyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdasrlnr7s

n/FeiraNostr - Marketplace (por: nostr:nprofile1qqstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9u2dla7c) nostr:naddr1qq9yvetfwfs5ummnw3eqyg9hpjdlkf2tvpegqssjvsa7kpmmdw55zcy76sz3tkd3p9sawancnypsgqqqsmmqucz73h

---

Tecnologia:

n/ndevs-br (por: nostr:nprofile1qqs923ewnsqlx7347cpjhxmcmt0rsmnwf3tasr736pjx4wee9q89ufcppemhxue69uhkummn9ekx7mp0gc3lmk) nostr:naddr1qqyxuer9weej6cnjqgs923ewnsqlx7347cpjhxmcmt0rsmnwf3tasr736pjx4wee9q89ufcrqsqqpphk7z3axp

n/BrasilDev (por: nostr:nprofile1qqsyczyspluueyxautr3nxa2httku5e9m7d05dnu5zj3jnrg0jmucqcpr9mhxue69uhkyu3wwp6hyurvv4ex2mrp0yhxxmmd9uqs6amnwvaz7tmwdaejumr0dsq3camnwvaz7tmwdaehgu3wvf5hgcm0d9hx2u3wwdhkx6tpdsz8cl6e) nostr:naddr1qqy5yunpwd5kc3r9wcpzqnqgjq8lnnysmh3vwxvm42adwmjnyh0e473k0js22x2vdp7t0nqrqvzqqqyx7cvxdlla

n/Linux (por: nostr:nprofile1qqsxhewvq6fq9lzjmfwqrpg2ufgl09uh2cksupa853zxv04u2fva4uqpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9nhwden5te0dehhxarjv4kxjar9wvhx7un89uqsuamnwvaz7tmwdaejumr0dshs6tvc92 ) nostr:naddr1qqz5c6tww4uqz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsygrtuhxqdyszl3fd5hqps59wy50hj7t4vtgwq7n6g3rx8679ykw67qpsgqqqsmmqznes6u

n/IA - Inteligencia Artificial (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqpyjsgpzpmhxue69uhkummnw3ezumt0d5hsyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqs03ln5

n/HardwareBr - Dúvidas, experiências e atualizações sobre hardware (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq9ysctjv3mkzun9gfeqyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmq54k3eu

n/SegurançaDaInformação (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqv9xet8w4exzmkr5as5gc2fdenx7undv8p60sardupzp6kfec55jce92gj4cjlg7ju8mzrea0ycfd3u86crk8vzayd334wrqvzqqqyx7cpss4m0

n/Moneroptbr (Por: nostr:nprofile1qqsyrmue77dm5ef5pmqsly0wp3248mk3vr9temj5p54plygcr97pavcpzemhxue69uhhyetvv9ujuurjd9kkzmpwdejhgqgjwaehxw309ac82unsd3jhqct89ejhxqg5waehxw309aex2mrp0yhxgctdw4eju6t0tpqrvk) nostr:naddr1qq9y6mmwv4ex7ur5vfeqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsygzpa7vl0xa6v56qasg0j8hqc42namgkpj4uae2q62sljyvpjlq7kvpsgqqqsmmqknmdan

---

Ciência:

n/Astronomia - Espaço e astros (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qq9yzum5wfhkummdd9ssz9thwden5te0dehhxarj9ehhsarj9ejx2a30qgs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgrqsqqpphkkdel5t

n/Mecatrônica-NOSTR (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qqfy6etrv9689sa5de5kxcfdfe84x4zjqythwumn8ghj76twvfhhstnp0faxzmt09ehx2ap0qgsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcrqsqqpphkgsy84w

n/Antropologystr - Antropologia (por: nostr:npub1fyd0awkakq4aap70ual7mtlszjle9krffgwnsrkyua2frzmysd8qjj8gvg ) nostr:naddr1qq85zmn5dpex7ur0d3hkw7tnw3eqygzfrtlt4hds900g0nl80lk6luq5h7fds622r5uqa3882jgckeyrfcpsgqqqsmmq4xrrgc

---

Cultura:

n/Estante-Nostr - Literatura e livros (por: nostr:nprofile1qqsdl72sxdne0yqwa7tpznlnc4yt5t9jf8htspnynrja92dcschm7sqpr4mhxue69uhkummnw3ez6vp39eukz6mfdphkumn99e3k7mf0qywhwumn8ghj7mn0wd68ytfsxgh8jcttd95x7mnwv5hxxmmd9uq37amnwvaz7tmwdaehgu3dxqejuer0wfskvctrw3hhy7fwdaexwtcjwfqr2) nostr:naddr1qqx52um5v9h8ge2lfehhxarjqgsdl72sxdne0yqwa7tpznlnc4yt5t9jf8htspnynrja92dcschm7sqrqsqqpphkwzdgct

n/Literatura-Arte-Cultura (por: nostr:nprofile1qqs92lr9pdcqnulddvzgj5twpz8ysdv7njhxagyxwtnlj8p3kpxxs9cprfmhxue69uhhq7tjv9kkjepwve5kzar2v9nzucm0d5hsz9nhwden5te0v4jx2m3wdehhxarj9ekxzmny9uqsuamnwvaz7tmwdaejumr0dshs8l9z0j) nostr:naddr1qqt5c6t5v4exzar4wfsj6stjw3jj6sm4d3682unpqgs92lr9pdcqnulddvzgj5twpz8ysdv7njhxagyxwtnlj8p3kpxxs9crqsqqpphkty54um

n/História-e-Filosofia (por: nostr:npub1ne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqmpxjxk ) nostr:naddr1qqjlp8u85lcflpahfpy4x4xrjdfyjsfdg5k5vj2vfaf573jfg8cflrum7z0cezczyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdas35g9vs

n/Urbanism - Urbanismo (por: nostr:nprofile1qqstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgpr9mhxue69uhhyetvv9ujuumwdae8gtnnda3kjctv9u2dla7c) nostr:naddr1qqy92unzv9hxjumdqgstwrymlvj5kcrjspppyepmavrhk6afg9sfa4q9zhvmzztp6am83xgrqsqqpphkyl5u8a

---

Fé:

n/Religião-e-Teologia - Cristianismo (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqs0p8u85lcflpah2fz5cj28f8pcxnedg5k4g320f385wj2p7z0ehyqzyz0y55n5d04g5q6wq97zq8tqxwvrddmulpjmlxd8zppf8kd0339ugqcyqqqgdasta04x5

n/Ateismo-e-Agnosticismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqtyzar9d9ek6medv5k5zemwdaehg6trd9ek6mczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdasuuzmw8

n/Budismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqr5yatyd9ek6mczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdas0kmt4m

n/Taoismo - Daoismo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqy9gct0cwkhxmt0qy88wumn8ghj7mn0wvhxcmmv9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7crkzqvd

n/Espiritualidade - Significação e sublimidade (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq852umsd9exjar4v9kxjerpv3jszyrhwden5te0dehhxarj9ekk7mf0qgsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscrqsqqpphkxa5nfy

---

Entretenimento:

n/Equinox - Cinema no Nostr (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr) nostr:naddr1qqr52ut4d9hx77qpremhxue69uhkummnw3ez6ur4vgh8wetvd3hhyer9wghxuet59upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cmc79n5

n/Rock/metal - Músicas Rock e Metal (por: nostr:nprofile1qqs9nyy7ctpy334n3p7gh4p93lmj2cch8ae8jgjsp8al2g32stdnpdcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpr9mhxue69uhhyetvv9ujumn0wd68ytnrdakjuct49us57cz4 e nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ec8y6tdv9kzumn9wshszrnhwden5te0dehhxtnvdakz748t750 ) nostr:naddr1qq99ymmrdvh56et5v9kqzqqzypvep8kzcfyvdvug0j9agfv07ujkx9elwfujy5qfl06jy25zmvctwqcyqqqgdas306zj5

n/Música-Cinema-e-Livros (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qq4lp8u85lcflpahfhpe556fgdqj6s6ffez56sfdyck5cj2k2f848uyl366lp8unhhcflyu6qgsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qrqsqqpphkfyz9pf

n/Lugares-e-Viagens (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqjlp8u85lcflpahf325ws2jg4fj63fd2ey5z369feflp8uv3mcflryd7z0cercpqqpzp8j22f6xh652qd8qzlpqr4sr8xpkka70sedlnxn3qs5nmxhccj7yqvzqqqyx7c965gfw

n/MídiasPerdidas - Lost Media (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqw0p8u85lcflpahfhpc63zfg9fj65z92fzyj3zp20cflfusqgsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qrqsqqpphkdltjpa

n/Football - Futebol (Por: nostr:nprofile1qqsyjxh7htwmq277sl87wlld4lcpf0ujmp5558fcpmzww4y33djgxnsppemhxue69uhkummn9ekx7mp0qywhwumn8ghj7mn0wd68ytnzd96xxmmfdejhytnnda3kjctv9uq32amnwvaz7tmjv4kxz7fwv3sk6atn9e5k7tc9l2d6x / Moderadores: nostr:nprofile1qqsx5rzeds2gf6hzaqf35qc0y6v5fys72fsec8w3gwszn3jw5mxewvgpz4mhxue69uhkummnw3ezummcw3ezuer9wchszrnhwden5te0dehhxtnvdakz7qgswaehxw309ahx7um5wghx6mmd9u5c2kxa & nostr:nprofile1qqspxhftq9htg9njgaefr6nmetl97q8qqlwxvynppl6c5zr9t0qmp9gpzfmhxue69uhhqatjwpkx2urpvuhx2ucpz3mhxue69uhhyetvv9ujuerpd46hxtnfduq3qamnwvaz7tmwdaehgu3wwa5kueguy3tt5) nostr:naddr1qqyxvmm0w33xzmrvqgsyjxh7htwmq277sl87wlld4lcpf0ujmp5558fcpmzww4y33djgxnsrqsqqpphkg0nfw5

n/Formula-1 (por: nostr:nprofile1qqsfujjjw3474zsrfcqhcgqavqeesd4h0nuxt0ue5ugy9y7e47xyh3qppemhxue69uhkummn9ekx7mp0qy2hwumn8ghj7mn0wd68ytn00p68ytnyv4mz7qgswaehxw309ahx7um5wghx6mmd9u2egtmk) nostr:naddr1qqy5vmmjd46kccfdxypzp8j22f6xh652qd8qzlpqr4sr8xpkka70sedlnxn3qs5nmxhccj7yqvzqqqyx7cc95u5w

n/Games - Atualizações sobre jogos (por: nostr:npub1atyuu22fvvj4yf2uf050fwra3pu7hjvykc7ravpmrkpwjxcc6hpsfneh4e ) nostr:naddr1qqz5wctdv4esyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqn0x7k7

n/JogosBrasil - Clips de jogos (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4 ) nostr:naddr1qq955mm8dae5yunpwd5kcqghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3qj90yg0hl4e6qr7yg982dlh0qxdefy72d6ntuqet7hv3ateya782sxpqqqzr0vus9jl2

n/Minecraft (por: nostr:npub19xc7f5lg2z6svrjgye63rx44a96aq2ysqajx5tmum28cu6mk5j3qj3n9m9 ) nostr:naddr1qqy566twv43hyctxwspzq2d3unf7s594qc8ysfn4zxdtt6t46q5fqpmydghhek503e4hdf9zqvzqqqyx7ct7hldr

n/GenshinImpactBr (por: nostr:nprofile1qqs28fezzs5n2rdjh9deqv3ztk59mhg4j2jxaee7a4amkya30jnruggppemhxue69uhkummn9ekx7mp0qyg8wumn8ghj7mn0wd68ytnddakj7qgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctcnffw22) nostr:naddr1qqtlp8u85lcflpahgajkuumgd9hyjmtsv93hgsnjq9z8wue69uhkw6tjwahhgvntdaunx6mkdgmxv6ehdaek2mm3v9a8qdtkwa3x2cthda3kyvmdxgmk5cm3w3sksd34vcexv6mvxdukgtn0de5k7m30qgs28fezzs5n2rdjh9deqv3ztk59mhg4j2jxaee7a4amkya30jnruggrqsqqpphkq4s4py

---

Libertarianismo:

n/Defensores-caseiros (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq0lp8u85lcflpahg3jkvetwwdhhyetn943kzum9d9ex7ulsn78mgq3qgazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsxpqqqzr0vcr78h2

n/Desobediência_Civil (por: nostr:nprofile1qqs2kw4x8jws3a4heehst0ywafwfymdqk35hx8mrf0dw6zdsnk5kj9gpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m30q9z8wue69uhk77r5wfjx2anpwcmrg73kx3ukydmcxeex5ee5de685ut2dpjkgmf4vg6h56n3w4k82emtde585u35xeh8jvn3vfskgtn0de5k7m306r5ytp) nostr:naddr1qq2ygetnda3x2erfcw4xucmfv905x6tkd9kqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsyg9t82nre8gg76muumc9hj8w5hyjdkstg6tnra35hkhdpxcfm2tfz5psgqqqsmmqlg3ata

n/sobreviNOSTR - Sobrevivencialismo (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq20p8u85lcflpah2dhkyun9we55un6n23fqz3rhwvaz7tm8d9e8wmm5xf4k77fnddmx5dnxdvmk7um9dackz7nsx4m8wcn9v9mk7cmzxdknydm2vdchgctgxc6kvvnxddkrx7ty9ehku6t0dchsygz8g3szf3lmg9j80mg5dlmkt24uvmsjwmht93svvpv5ws96gk0ltvpsgqqqsmmqtempje

n/Triggr - Armas (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qqr9g5jfgar4yqghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7q3qgazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsxpqqqzr0vt5085y

n/Kaboom - Química e explosivos (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4 ) nostr:naddr1qqt0p8u85lcflpahfdq5yn60fhcflra57z0602qppemhxue69uhkummn9ekx7mp0qgsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcrqsqqpphk637p09

n/CAVERNA-DO-PIRATA - Pirataria (por: nostr:nprofile1qqsyw3rqynrlkstywlk3gmlhvk4tcehpyahwktrqcczegaqt53vl7kcpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpg3mhxw309uex5umwd35xvmn9d35kwdtpvdcnv6tpvdukgmt6v33xgmt8xau8watwd568smpkw9mkyan6v93hwdrvwaex5mtv09jzummwd9hkutcpg4mhxue69uhhx6m60fhrvcmfd4nxga34v5e8q6r2vv68ju34wcmkj6mz0p6xudtxxajxkamwx43nwa35xa6xgat6d33x7um3d4ckgtn0de5k7m304dlxq4) nostr:naddr1qq40p8u85lcflpahgdq4v32jfeqj63z094gyj5jp23qlp8u0kn3gpr0znzswlwy07z0ca2gpg3mhxw309ankjunhda6ry6m00yekkan2xenxkdm0wdjk7utp0fcr2anhvfjkzam0vd3rxmfjxa4xxut5v95rvdtxxfnxkmpn09jzummwd9hkutczypr5gcpycla5zerha52xlam9427xdcf8dm4jccxxqk28gzayt8l4kqcyqqqgdask5hmmn

n/PrivateSociety - Propostas e discussões para uma sociedade privada (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq89qunfweshge2nda3kjet50ypzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cfvhgrt

n/TeoriaDasBandeiras (por: nostr:nprofile1qqs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586gpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshszrnhwden5te0dehhxtnvdakz7ar9xsz) nostr:naddr1qqf9get0wf5kzerpwdpxzmnyv45hyctnqgs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586grqsqqpphkatc9rh

n/SemFronteiras (por: nostr:nprofile1qqs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586gpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshszrnhwden5te0dehhxtnvdakz7ar9xsz) nostr:naddr1qqx4xetdgeex7mn5v45hyctnqgs8efvwljfdwa0qynp7n9dhqacf3llucdqtm9ge8kjv0dt40yw586grqsqqpphkjs0cue

n/AnarcoSobrevivencialismo (por: nostr:nprofile1qqsfj5s9lrcckaxd8ul7vf3c4ajfg0n0ytcjvetclw679hy6p98wpfqpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy2hwumn8ghj7un9d3shjtnwdaehgu3wvfnj7qg4waehxw309ahx7um5wghx77r5wghxgetk9uykdgj7) nostr:naddr1qqdyzmnpwf3k75m0vfex2anfwejkucmfv9kxjumddap9yq3qn9fqt7833d6v60elucnr3tmyjslx7gh3yejh37a4utwf5z2wuzjqxpqqqzr0vsz5kcy

n/SociedadeAlternativaLibertaria - Libertários (por: nostr:nprofile1qqs2ph3za34henpq2y3rzgqwgdc4pjmpleqr5t62rf7kxj0lmdyxnfgppemhxue69uhkummn9ekx7mp0ydypw5) nostr:naddr1qq09xmmrd9jkgctyv4qkcar9wfhxzarfwes5c6tzv4e8gctjd9ssyg9qmc3wc6muess9zg33yq8yxu2sedslusp69a9p5ltrf8lakjrf55psgqqqsmmq8dtk3m

n/LibertariosPT - Libertários de Portugal (por: nostr:nprofile1qqszx8rlqax4pakclsxscudfset7fs37jm7rflnugh3nf8r4ehx4z4gppemhxue69uhkummn9ekx7mp05leack) nostr:naddr1qqx5c6tzv4e8gctjd9hhx5z5qgszx8rlqax4pakclsxscudfset7fs37jm7rflnugh3nf8r4ehx4z4grqsqqpphke05802

---

Discussões Sociais

n/Aliança-Conservadora-Brasileira (por: nostr:npub1atg5rgfuarup49470kqexfgcesdr85yru56y0y8qf3z6kc30g2vqyfyqyp ) nostr:naddr1qqsyzmrfv9hv8fmptapk7mnnv4e8vctydaexzh6zwfshx6tvv45hycgzyr4dzsdp8n50sx5khe7crye9rrxp5v7ss0jng3usupxyt2mz9apfsqcyqqqgdasue9j59

n/Ilha-de-Anhatomirin - Monarquia (Por: nostr:nprofile1qqsgzc22v804davx6vpwtwfu6j84yvupeld497tfr396usmu7s0m08qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszymhwden5te0v9ehgunpdshxu6twdfsj7qguwaehxw309a5x7ervvfhkgtnrdaexzcmvv5h8gmm0d3ej7a2jp7u) nostr:naddr1qqf5jmrgvykkgefdg9hxsct5dakkjunfd5q3uamnwvaz7tmwdaehgu3dwp6kytnhv4kxcmmjv3jhytnwv46z7q3qs9s55cwl2m6cd5czukune4y02gecrn7m2tukj8zt4epheaqlk7wqxpqqqzr0vu2qg3m

n/ManosphereBrasil - Contra a misandria (Por: nostr:nprofile1qqs0p3yd48kzm56a4tual772y3vsjwehx6tc3rv8ht8q0zgncg5r7qgpg3mhxw309ahhsarjv3jhvctkxc685d35093rw7pkwf4xwdrww3a8z6ngv4jx6dtzx4ax5ut4d36kw6mwdpa8ydpkdeunyutzv9jzummwd9hkutcpjnhed) nostr:naddr1qqgy6ctwdaehq6r9wfj5yunpwd5kcqgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctczyrcvfrdfaskaxhd2l80lhj3ytyynkdekj7ygmpa6ecrcjy7z9qlszqcyqqqgdasl3kaju

---

Memes

n/Shitposting (Por: nostr:nprofile1qqs9nyy7ctpy334n3p7gh4p93lmj2cch8ae8jgjsp8al2g32stdnpdcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpr9mhxue69uhhyetvv9ujumn0wd68ytnrdakjuct49us57cz4) nostr:naddr1qq94x6rfw3cx7um5d9hxwqgswaehxw309ahx7um5wghx6mmd9upzqkvsnmpvyjxxkwy8ez75yk8lwftrzulhy7fz2qylhafz92pdkv9hqvzqqqyx7chlz42w

n/Puro-caldo-do-Brasil. (por: nostr:nprofile1qqsztjv2pflmwcayr2jaq90astj94lu5l0smr0zhkfdct4ry7uxu7dqywzq8t) nostr:naddr1qq24qatjdukkxctvv3hj6er094p8yctnd9kzuqghwaehxw309aex2mrp0yh8qunfd4skctnwv46z7q3qyhyc5znlka36gx496q2lmqhyttlef7lpkx790vjmsh2xfacdeu6qxpqqqzr0vwh0r4w

---

Locais

n/NordesteLibertário - Nordeste (Por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qqf5ummjv3jhxar9f35kyetjwnp6zunfdupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqyx7cnejrgl

n/BahiaLibertária - Bahia (por: nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpzpmhxue69uhkummnw3ezumt0d5hsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9thwden5te0wfjkccte9ejxzmt4wvhxjme0s8pkkr ) nostr:naddr1qqgyyctgd9s5c6tzv4e8fsapwf5kzq3q5hhygatg5gmjyfkkguqn54f9r6k8m5m6ksyqffgjrf3uut982sqsxpqqqzr0vc4949j

n/LiberdadeMinas - Minas Gerais (Por: nostr:nprofile1qqsf0kszkmrmy9l3c7mxr3uhh3fmyjpq2z4hjvv7wdq84k5npd7gw3cpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszxthwden5te0wfjkccte9eekummjwsh8xmmrd9skctcprpmhxue69uhhyetvv9ujuurvv438xarj9e3k7mf0mx68nx) nostr:naddr1qq8yc6tzv4exgctyv4xkjmnpwvqsqq3qjldq9dk8kgtlr3akv8re00znkfyzq59t0yceuu6q0tdfxzmusarsxpqqqzr0vag4knt

n/CyberpunkManaus - Manaus (Por: nostr:nprofile1qqsz8v8zlrg0jclhasdksctsr2jw28lrqwn3zrsclnkpmytvmzhhdlqpz3mhxw309ucnqt3jx5cjuvpwxgarsvpcxqq3wamn8ghj7vfexghrzd3c9ccjuv3s8gurqwps9uq5gamn8ghj7entv43kjd3nvfcx5en6093h2up5w3ekgmn4xsekvatwx438xamywp6ksemcwp6xummzdgekzdmz0pmhzd3j0g6xzepwdahxjmmw9u2upp88) nostr:naddr1qqgyx7tzv4e8qatwdvk56ctwv96hxqgqqgsz8v8zlrg0jclhasdksctsr2jw28lrqwn3zrsclnkpmytvmzhhdlqrqsqqpphkgjh4rf

n/BelémLibertario (por: nostr:npub167s6q8sfzkhel4227kacu98zcg6e37v5sqwkv8mxaazrryz9huzqlhcu2t) nostr:nevent1qqsqnqgx3u2whdqdqmlstqcmgav6xfe4upz2qxfvj03tlk699dzlk7qzyrt6rgq7py26l874ft6mhrs5utprtx8ejjqp6eslvmh5gvvsgklsgqcyqqqqq2qqsdz6l

n/SãoPauloLivre - São Paulo (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq898sardagxzatvdaxxjanjv5pzp6kfec55jce92gj4cjlg7ju8mzrea0ycfd3u86crk8vzayd334wrqvzqqqyx7cmls060

n/AcreLibertário - Acre (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qq85zcmjv4xxjcn9wf6v8gtjd9hsyg82e88zjjtry4fz2hztar6tslvg084unp9k8sltqwcast53kxx4cvpsgqqqsmmqftljpt

n/Alagoas (por: nostr:nprofile1qqsw4jww99ykxf2jy4wyh685hp7cs70texztv0p7kqa3mqhfrvvdtscpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpzpmhxue69uhkummnw3ezumt0d5hsz8rhwden5te0wfjkccte9emkj6mfveex2etyd9sju7re0ghsftvmn0 e nostr:nprofile1qqs2tmjyw452ydezymtywqf625j3atra6datgzqy55fp5c7w9jn4gqgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qy08wumn8ghj7mn0wd68yttsw43zuam9d3kx7unyv4ezumn9wshsz9thwden5te0wfjkccte9ehx7um5wghxyee0vnwevs) nostr:naddr1qqr5zmrpvahkzuczyr4vnn3ff93j2539t3973a9c0ky8n67fsjmrc04s8vwc96gmrr2uxqcyqqqgdas8qtaf4

---

Empreendedorismo:

n/Empreendedorismo/BR (por: nostr:npub14ysljm0gn6nnjv95yzeq6ffze4f3f9l0248kez4fhm4yz3fzardslwx5e8) nostr:naddr1qqd5y4zr9azk6urjv4jkuer9v3hhy6tnd4hj7snjv9ekjmqzyz5jr7tdaz02wwfsksstyrf9ytx4x9yhaa257my24xlw5s29yt5dkqcyqqqgdaslzrp3p

n/Empreendedorismo/SP (por: nostr:npub14ysljm0gn6nnjv95yzeq6ffze4f3f9l0248kez4fhm4yz3fzardslwx5e8) nostr:naddr1qqt5y4zr9azk6urjv4jkuer9v3hhy6tnd4hj756sqgs2jg0edh5fafeexz6zpvsdy53v65c5jlh42nmv325ma6jpg53w3kcrqsqqpphkcym25j

---

Análise

n/EBDV (Em Busca Da Verdade) - Análise geral e desenvolvimento pessoal (por: nostr:nprofile1qqs0xmu0skfdlmtl5tth6cv99za8f8kv7ulz5srkm8p6v5k03dx9lzspz4mhxue69uhkummnw3ezummcw3ezuer9wchszrnhwden5te0dehhxtnvdakz7qgswaehxw309ahx7um5wghx6mmd9usvrt9r) nostr:naddr1qqzy2sjy2cpzpum037ze9hld073dwltps55t5ay7enmnu2jqwmvu8fjje795chu2qvzqqqyx7cy9v5px

@ 5af07946:98fca8c4

The Genesis of Being: An Exposition on the Tri-Guna System and the Manifestation of the Eightfold Material Nature I. Introduction: The Gunas as a Generative Cosmic System The ancient philosophical traditions of India, particularly the Samkhya and Vedanta schools, offer profound and intricate cosmologies to explain the nature of existence and the process of universal manifestation. Central to these explanations is the concept of the three Guṇas – Sattva (purity, illumination), Rajas (passion, activity), and Tamas (inertia, darkness). This report explores the proposition that these three Guṇas function not merely as disparate qualities but as an interconnected, dynamic system responsible for the generation of what can be termed the "eightfold material nature." This eightfold constitution comprises the five great elements (Pañca Mahābhūtas): Ākāśa (Ether/Space), Vāyu (Air), Agni (Fire), Jala (Water), and Pṛthvī (Earth), along with the internal instruments of Manas (mind), Buddhi (intellect), and Ahaṃkāra (ego). These eight represent key stages or categories in the unfolding of empirical reality, from its most subtle psychic origins to its grossest physical forms.  

The framework of the Guṇas and their evolutes (Tattvas) is foundational to Samkhya philosophy and has been significantly adapted and reinterpreted within the various schools of Vedanta, most notably Advaita Vedanta. These systems provide a comprehensive model of cosmogenesis (Sṛṣṭi) and the psycho-physical constitution of beings. This exposition will systematically examine how the interplay and varying preponderances of Sattva, Rajas, and Tamas drive this evolutionary process, imbuing each of the eight specified Tattvas with their distinct characteristics and functions.  

The very notion of the Guṇas operating as a "system" implies an inherent order and profound interconnectedness in their cosmic function, rather than a chaotic or arbitrary emergence of the universe. The evolutionary sequence detailed in Samkhya and Vedanta, from the unmanifest Prakṛti (in Samkhya) or Māyā (in Vedanta) to the tangible gross elements, is a structured, hierarchical unfolding. This structured process suggests that the Guṇas are the underlying mechanics of an ordered cosmic generation. The "eightfold material nature" is not merely a list of components but represents distinct stages or levels within this systemic output. Furthermore, this eightfold nature can be understood as a spectrum, ranging from the most subtle and causal principles, such as Buddhi (cosmic intellect) and Ahaṃkāra (the principle of individuation), to the increasingly gross manifestations of Manas (the processing mind), the subtle sensory potentials (Tanmātras), and finally the five Mahābhūtas or gross elements. The Guṇas, through their shifting balances and relative dominance, modulate the density, dynamism, and qualitative expression at each successive level of this cosmic unfolding.  

II. The Primordial Triad: Sattva, Rajas, and Tamas – The Building Blocks of Prakriti At the root of all phenomenal existence, according to Samkhya philosophy, lies Prakṛti, the unmanifest, primordial material cause of the universe. In its foundational state, Prakṛti is conceived as a condition of perfect equilibrium of the three Guṇas: Sattva, Rajas, and Tamas. In this quiescent state, Prakṛti is unconscious, infinite, and inactive, yet holds within itself the potential for all subsequent cosmic manifestation. Advaita Vedanta employs the concept of Māyā to describe the power that veils the ultimate reality of Brahman and projects the appearance of the manifold world. Māyā, like Prakṛti, is understood to be constituted by the three Guṇas but, crucially, is not considered an independent reality co-eternal with Brahman. Instead, Māyā is a dependent power, inscrutable and beginningless, through which the non-dual Brahman appears as the diverse universe.  

The Guṇas themselves are not merely abstract qualities but are described as the very "strands" or "fibers" (the literal meaning of guṇa being thread or rope) that constitute the fabric of Prakṛti or Māyā. They are in a state of constant interplay, mutual suppression, and support, forming a dynamic, tensional balance even in the unmanifest state. This equilibrium is not an empty void but a pregnant state, containing all future possibilities.  

Sattva (Goodness, Purity, Illumination): Derived from the root 'sat' meaning 'being' or 'truth', Sattva is characterized by lightness, clarity, harmony, balance, knowledge, happiness, peace, and virtue. Its primary function in the cosmic process is to promote illumination, understanding, and constructive activity. Sattva is the principle that most faithfully reflects the light of pure consciousness (Puruṣa in Samkhya, Ātman/Brahman in Vedanta).  

Rajas (Passion, Activity, Dynamism): Etymologically linked to 'coloring' or 'agitation', Rajas embodies energy, motion, passion, desire, ambition, and restlessness. It can be both creative and disruptive. Its crucial role is to drive all activity, change, and evolution. Rajas overcomes the inertia of Tamas and can either support the clarity of Sattva or obscure it, depending on its direction and intensity. It is the indispensable kinetic force behind all manifestation.  

Tamas (Inertia, Darkness, Obstruction): Associated with darkness and heaviness, Tamas is characterized by ignorance, delusion, laziness, confusion, and resistance to change or movement. Its function is to veil consciousness, cause inertia, and obstruct both activity and illumination. However, Tamas also provides stability, form, and the very substance that is shaped by the other two Guṇas.  

The dynamic interplay of these three Guṇas is the engine of all cosmic and psychological processes. Rajas acts as the crucial catalyst; while Sattva represents the potential for luminous manifestation and Tamas provides the substance and resistance necessary for form, it is Rajas that supplies the kinetic energy to disturb the primordial equilibrium and drive the subsequent evolution of the Tattvas. Without the activating force of Rajas, Prakṛti or Māyā would remain in its unmanifest, potential state. Sattva, though inherently illuminating, requires Rajas to actualize that illumination into diverse forms, and Tamas, though obstructive, needs Rajas to be molded and shaped into the manifold objects of the universe.  

Table 1: The Three Gunas – Core Attributes and Manifestations

Guṇa Etymological Hint Essential Nature Key Psychological Manifestations Primary Cosmic Function Sattva Sat (being, truth, reality) Illumination, Purity, Balance Joy, Clarity, Peace, Knowledge, Virtue Revelation, Harmony, Construction Rajas Raj (to color, to be agitated, passion) Activity, Passion, Dynamism Desire, Restlessness, Ambition, Pain (associated with attachment) Motion, Transformation, Creation Tamas Tam (darkness, inertia) Inertia, Obscuration, Heaviness Dullness, Lethargy, Ignorance, Delusion, Fear Veiling, Stabilization, Obstruction

Export to Sheets III. The Unfolding of Material Nature: Cosmic Evolution (Srishti) from the Gunas The transition from the unmanifest state of Prakṛti (or Māyā) to the manifest universe is a sequential process, known as Sṛṣṭi (creation or emanation), driven by the dynamic interplay of the three Guṇas. This unfolding is not arbitrary but follows a specific cosmological order, leading to the emergence of the various categories of existence, including the eightfold material nature.

A. The Initial Disturbance and Emergence of Cosmic Intellect and Individuation The impetus for creation arises from a disturbance in the equilibrium of the Guṇas within Prakṛti or Māyā.

The Role of Puruṣa (Samkhya) / Brahman-Māyā (Vedanta): In Samkhya philosophy, Prakṛti, though inherently possessing the potential for activity due to the Guṇas, remains in a state of equilibrium until its proximity to Puruṣa (pure, inactive consciousness). This "contact" or "presence" is not an active intervention by Puruṣa, which remains a passive witness, but is sufficient to trigger the disequilibrium of the Guṇas, thereby initiating the evolutionary cascade. In Advaita Vedanta, the ultimate reality is the non-dual Brahman. The appearance of the manifold universe is attributed to Māyā, Brahman's inscrutable power, which itself is constituted by the three Guṇas. Īśvara (Saguna Brahman, or Brahman with attributes) is often described as the Lord who presides over this process of cosmic projection, utilizing Māyā as the creative matrix.  

Mahat (Cosmic Intellect / Buddhi): The very first evolute to emerge from the disturbed Prakṛti/Māyā is Mahat, often translated as the "Great One" or Cosmic Intellect. Mahat represents the principle of cosmic intelligence, self-awareness, and the faculty of determination. It is predominantly Sāttvika in nature, reflecting clarity and luminosity, with Rajas providing the necessary impetus for its manifestation from the unmanifest. Mahat serves as the cosmic counterpart and basis for the individual intellect (Buddhi) in beings.  

Ahaṃkāra (Ego / "I-maker"): From Mahat evolves Ahaṃkāra, the principle of individuation or ego-sense. Ahaṃkāra is responsible for the fundamental sense of "I" and "mine," creating the distinction between self and non-self, and the feeling of being a distinct, separate entity. This Ahaṃkāra is a crucial juncture in the creative process, as it further differentiates based on the predominance of the Guṇas, giving rise to distinct streams of evolution:  

Vaikārika Ahaṃkāra (also known as Sāttvika Ahaṃkāra): Predominantly influenced by Sattva, this aspect of ego is characterized by purity and luminosity. It is the source from which the mind (Manas) and the ten subtle sensory and action capacities (Indriyas) emerge.   Taijasa Ahaṃkāra (also known as Rājasika Ahaṃkāra): Predominantly influenced by Rajas, this aspect is characterized by activity and energy. Crucially, Taijasa Ahaṃkāra does not merely produce its own line of evolutes but provides the necessary kinetic force or impetus for both Vaikārika and Bhūtādi Ahaṃkāra to manifest their respective products. This underscores the role of Rajas as the universal energizing principle in the process of manifestation.   Bhūtādi Ahaṃkāra (also known as Tāmasika Ahaṃkāra): Predominantly influenced by Tamas, this aspect is characterized by inertia and mass. It is the source from which the five subtle elements (Tanmātras) emerge, which are the precursors to the gross physical world.   This tripartite differentiation of Ahaṃkāra is a pivotal node in the cosmic creative process. It acts as a channeling mechanism, directing the unmanifest potential of the Guṇas into specific streams that will give rise to the subtle psychological apparatus (mind and senses) on one hand, and the subtle material constituents (Tanmātras) of the physical universe on the other. The role of Rājasika Ahaṃkāra as an energizer for both Sāttvika and Tāmasika evolutions is a significant detail, illustrating that Rajas is not confined to a single product line but is the indispensable active principle that enables all forms of differentiation and manifestation from the ego-principle onwards.

B. Differentiation from Ahamkara: The Subtle and Gross Manifestations Following the tripartite division of Ahaṃkāra, the evolutionary process continues, giving rise to the subtle internal instruments, the sensory capacities, and the rudimentary forms of matter.

From Sāttvika Ahaṃkāra (energized by Rājasika Ahaṃkāra): This stream of evolution, characterized by the luminosity and purity of Sattva and activated by the energy of Rajas, gives rise to the subjective instruments of experience:

Manas (Mind): The internal organ (antaḥkaraṇa) responsible for receiving and processing sensory data, generating thoughts, experiencing doubt and volition, and coordinating with Buddhi and Ahaṃkāra. Manas is often described as the "eleventh indriya," acting as a central coordinator for both sensory input and motor output.   Five Jñānendriyas (Subtle Sense Capacities): These are the subtle capacities for perception, not the gross physical organs themselves. They are: Śrotra (capacity for hearing), Tvak (capacity for touching), Cakṣus (capacity for seeing), Rasanā (capacity for tasting), and Ghrāṇa (capacity for smelling).   Five Karmendriyas (Subtle Action Capacities): These are the subtle capacities for action: Vāk (capacity for speech, associated with the mouth), Pāṇi (capacity for grasping, associated with the hands), Pāda (capacity for locomotion, associated with the feet), Pāyu (capacity for excretion, associated with the anus), and Upastha (capacity for procreation, associated with the genitals).   From Tāmasika Ahaṃkāra (energized by Rājasika Ahaṃkāra): This stream, characterized by the inertia and mass of Tamas and activated by Rajas, gives rise to the objective, material constituents of the universe:

Five Tanmātras (Subtle Elements): These are the pure, undifferentiated, subtle essences of sensory experience, the archetypal forms of sensible matter. They are imperceptible in their pure state but form the basis for the gross elements. The Tanmātras evolve sequentially:   Śabda Tanmātra (Sound-as-such): The subtle essence of sound. Sparśa Tanmātra (Touch-as-such): The subtle essence of touch, evolving from Śabda Tanmātra with the addition of its own specific potential. Rūpa Tanmātra (Form/Color-as-such): The subtle essence of form or sight, evolving from Sparśa Tanmātra with its specific potential. Rasa Tanmātra (Taste-as-such): The subtle essence of taste, evolving from Rūpa Tanmātra with its specific potential. Gandha Tanmātra (Smell-as-such): The subtle essence of smell, evolving from Rasa Tanmātra with its specific potential. From the Tanmātras (through successive evolution or quintuplication): The five Tanmātras further evolve to produce the five Pañca Mahābhūtas or gross physical elements. This process involves a principle of accretion or successive inheritance of qualities, where each subsequent gross element carries the qualities of the preceding ones, plus its own specific defining quality, leading to increasing complexity and grossness. This systematic layering is key to the diversification of material properties.  

Ākāśa (Ether/Space): Evolves from Śabda Tanmātra. Its defining quality is sound. Vāyu (Air): Evolves from Sparśa Tanmātra, inheriting the quality of sound from Ākāśa and possessing its own defining quality of touch. Agni (Fire/Light): Evolves from Rūpa Tanmātra, inheriting sound and touch, and possessing its own defining quality of form/sight. Jala (Water/Ap): Evolves from Rasa Tanmātra, inheriting sound, touch, and form, and possessing its own defining quality of taste. Pṛthvī (Earth): Evolves from Gandha Tanmātra, inheriting sound, touch, form, and taste, and possessing its own defining quality of smell.   The "eightfold material nature" as specified in the query—the five elements, mind, intellect, and ego—are thus not a haphazard collection but represent distinct ontological categories arising systematically from a unified, Guṇa-driven process. Mahat (intellect) and Ahaṃkāra (ego) are cosmic principles that precede and give rise to the individual mind (Manas) and the fundamental building blocks of the physical world (the five elements). This structured lineage underscores the coherence of the Samkhya-Vedanta cosmological model.

Table 2: Evolutionary Sequence of Tattvas from Prakṛti/Māyā

Tattva (Evolute) Cosmic Principle (Samkhya/Vedanta) Individual Manifestation Predominant Guṇa(s) in Emergence Key Function/Characteristic Prakṛti / Māyā Primordial Matter / Illusory Power Unmanifest Ground of Being Sattva, Rajas, Tamas in Equilibrium Potential for all manifestation Mahat Cosmic Intellect Individual Buddhi (Intellect) Sattva (activated by Rajas) Ascertainment, determination, cosmic intelligence Ahaṃkāra Cosmic Ego-sense Individual Ego ("I-maker") Rajas (predominant initially, then differentiating into Sattva, Rajas, Tamas aspects) Individuation, self-identity, sense of agency Manas Cosmic Mind-principle Individual Manas (Mind) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Processing sensory input, thinking, doubting, willing Jñānendriyas (5) Subtle Sense Capacities Individual Capacities of Perception (Hearing, Touch, Sight, Taste, Smell) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Perception of sensory objects Karmendriyas (5) Subtle Action Capacities Individual Capacities of Action (Speech, Grasping, Locomotion, Excretion, Procreation) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Execution of actions Tanmātras (5) Subtle Elements Potential for Gross Elements (Sound, Touch, Form, Taste, Smell -as-such) Tamas (from Tāmasika Ahaṃkāra, activated by Rajas) Subtle essences of sensory experience; precursors to gross elements Pañca Mahābhūtas (5) Gross Elements Physical Elements (Ether, Air, Fire, Water, Earth) Increasing Tamas predominance from Ākāśa to Pṛthvī (with Sattva and Rajas also present) Constitute the perceptible physical universe; possess qualities of sound, touch, form, taste, smell respectively and cumulatively

Export to Sheets IV. The Eightfold Material Nature: Gunic Imprints and Characteristics The three Guṇas not only drive the evolutionary process but also imbue each of the manifested Tattvas with their specific qualities and functional tendencies. Understanding this Gunic influence is crucial for comprehending the nature of both the internal psychic instruments and the external physical elements.

A. The Internal Instruments (Antaḥkaraṇa) The antaḥkaraṇa, or inner instrument, comprises Manas, Buddhi, and Ahaṃkāra. The Gunic composition of these subtle faculties directly shapes an individual's perception of reality, their decision-making processes, their emotional responses, and their fundamental sense of self. An imbalance of the Guṇas at this subtle level has profound and far-reaching effects on an individual's behavior, experience, and spiritual progress.

Manas (Mind): As the recipient and initial processor of sensory impressions, Manas is highly susceptible to the influence of the Guṇas.  

A predominance of Sattva in Manas leads to clarity of thought, calmness, focus, joy, and an inclination towards knowledge and peace. Such a mind processes sensory data without significant distortion, leading to more accurate understanding and balanced emotional responses.   When Rajas dominates Manas, it manifests as restlessness, a continuous stream of desire-driven thoughts, agitation, attachment, and difficulty in maintaining concentration. A Rājasika mind is easily distracted, prone to emotional fluctuations, and constantly seeks external stimulation.   A Manas under the sway of Tamas exhibits dullness, lethargy, ignorance, delusion, an inability to process information effectively, and a tendency towards inertia or excessive sleep. A Tāmasika mind is clouded, resistant to new knowledge or change, and may be prone to negative thought patterns.   Buddhi (Intellect): As the determinative faculty responsible for discrimination and judgment, the Gunic nature of Buddhi is critical.  

A Sāttvika Buddhi is characterized by sharp discrimination (viveka), wisdom, correct judgment, decisiveness, and the capacity for profound understanding. It is considered to reflect pure consciousness most clearly, leading to ethical decisions and spiritual insight.   A Rājasika Buddhi often leads to ambitious but self-centered decision-making. The intellect may be sharp but can be clouded by passion and desire, leading to argumentation or a focus on worldly pursuits, often lacking deeper, holistic wisdom.   A Tāmasika Buddhi results in clouded judgment, an inability to discriminate right from wrong, intellectual dullness, indecisiveness, and misapprehension. This leads to erroneous understanding and often inaction or inappropriate action.   Ahaṃkāra (Ego): The "I-maker" is fundamentally shaped by the Guṇas, determining the nature of one's self-identification.  

A Sāttvika Ahaṃkāra manifests as a sense of "I-ness" that is calm, not overly attached, capable of self-reflection, and aligned with dharma (righteousness). It is associated with humility and an understanding of one's role without false pride.   A Rājasika Ahaṃkāra presents as a strong sense of agency ("I am the doer"), often accompanied by pride, ambition, competitiveness, and self-centeredness. It is driven by desires and passions, leading to active and assertive behavior, which can also result in conflict and attachment.   A Tāmasika Ahaṃkāra is rooted in ignorance and delusion regarding one's true identity. It may involve strong identification with the gross body, leading to lethargy in self-assertion or, conversely, a stubbornness born of misapprehension. This type of ego is often characterized by a sense of helplessness or false identifications.   B. The Five Great Elements (Pañca Mahābhūtas) The Gunic influence on the Mahābhūtas is generally understood in terms of predominant influence, as all three Guṇas are ubiquitously present in all manifestations of Prakṛti/Māyā. The specific proportion of the Guṇas dictates the primary characteristics of each element, allowing for the vast diversity observed even within a single elemental category. There is a discernible correlation between the subtlety or grossness of the Mahābhūtas and their predominant Gunic composition, indicating a systematic Gunic structuring of the material world from the finest to the coarsest states.  

Ākāśa (Ether/Space):

Predominant Guṇa: Primarily Sattva. Rajas facilitates its manifestation from the Śabda Tanmātra.   Resulting Properties: Ākāśa is characterized by subtlety, all-pervasiveness, and the quality of being non-obstructive. It provides the very space in which all other elements and objects exist and is the medium for its specific sensory quality, sound (Śabda). Its predominantly Sāttvika nature accounts for its capacity to be the ground for all subsequent manifestations and its frequent association with consciousness or Brahman in certain Vedantic interpretations, highlighting its fundamental and subtle reality. The Sāttvika nature imparts clarity and lightness, allowing it to be the most subtle of the elements.   Vāyu (Air):

Predominant Guṇa: Primarily Rajas. Sattva contributes to its subtle nature and capacity to carry sound, while Tamas allows for its tangible quality of touch.   Resulting Properties: Vāyu is defined by mobility, dynamism, dryness, lightness, and coolness. It is the medium for the sensation of touch (Sparśa) and also serves as a carrier of sound (inherited from Ākāśa). Its predominantly Rājasika nature is evident in its inherent and constant movement, its capacity to impel motion in other things, and its association with the vital life-force (prāṇa).   Agni (Fire):

Predominant Guṇa: A combination of Sattva and Rajas. Sattva accounts for its properties of illumination and light, while Rajas is responsible for its heat, transformative power, and characteristic upward movement. Tamas contributes to its capacity to consume and provide form.   Resulting Properties: Agni embodies transformation, heat, light, penetration, and upward motion. It is the medium for the sensation of form or sight (Rūpa). Its combined Sattva-Rājasika nature is clearly demonstrated in its luminosity, its active and often intense transformative capabilities (e.g., in digestion and metabolism), and its inherent dynamism.   Jala (Water):

Predominant Guṇa: A combination of Sattva and Tamas. Sattva contributes to its clarity, life-sustaining properties, and purity. Tamas is responsible for its cohesiveness, coolness, density, and tendency for downward flow. Rajas allows for its fluidity and movement.   Resulting Properties: Jala is characterized by cohesion, coolness, fluidity, downward movement, and softness. It is the medium for the sensation of taste (Rasa). Its Sattva-Tāmasika nature is evident in its capacity to bind and cohere, its inherent coolness, and its relative density compared to air and fire. It sustains life (Sattva) and provides form and substance (Tamas).   Pṛthvī (Earth):

Predominant Guṇa: Primarily Tamas. Rajas provides the energy for its formation from the Gandha Tanmātra, and Sattva contributes to its capacity to support life and provide stability.   Resulting Properties: Pṛthvī is defined by solidity, stability, density, hardness, obstruction, and the capacity to provide support. It is the medium for the sensation of smell (Gandha). Its predominantly Tāmasika nature is evident in its grossness, inertia, resistance to movement, and its role as the most concrete and stable of the elements.   Table 3: Gunic Influence on the Pañca Mahābhūtas

Mahābhūta Predominant Guṇa(s) (Rationale) Associated Tanmātra Key Sensory Property Key Physical/Energetic Characteristics (derived from Gunic influence) Ākāśa Sattva (subtlety, pervasiveness, medium for consciousness/sound) Śabda (Sound) Sound Subtlety, all-pervasiveness, non-obstruction, lightness, clarity; provides space for all other elements. Its Sāttvika nature makes it the finest element, a conduit for vibration and subtle energies. Vāyu Rajas (mobility, dynamism, kinetic energy) Sparśa (Touch) Touch Mobility, activity, dryness, lightness, coolness, subtleness, constant motion; responsible for movement, breath, and nerve impulses. Its Rājasika nature is evident in its inherent dynamism and capacity to instigate movement. Agni Sattva & Rajas (illumination, heat, transformation) Rūpa (Form/Sight) Form/Sight Heat, light, penetration, transformation, upward movement, sharpness; responsible for digestion, metabolism, perception of form, and intelligence (as inner fire). Sattva provides luminosity, Rajas provides active transformative energy. Jala Sattva & Tamas (clarity, cohesion, coolness, density) Rasa (Taste) Taste Cohesion, fluidity, coolness, downward movement, softness, moisture, nourishment; responsible for bodily fluids, lubrication, and taste. Sattva imparts purity and life-sustaining qualities, Tamas provides density, form, and coolness. Rajas enables its flow. Pṛthvī Tamas (solidity, stability, inertia, grossness) Gandha (Smell) Smell Solidity, stability, density, hardness, obstruction, support, roughness; forms the structural basis of the physical world. Its Tāmasika nature is evident in its grossness, inertia, and resistance, providing a stable foundation for all manifest forms. Sattva allows it to support life.

Export to Sheets V. Comparative Cosmologies: Samkhya and Advaita Vedanta Perspectives While both Samkhya and Advaita Vedanta utilize the framework of the three Guṇas and a sequential evolution of Tattvas (principles or categories of reality) to explain the manifested universe, they differ significantly in their metaphysical presuppositions, particularly concerning the nature of ultimate reality, the ontological status of the Guṇas and the created world, and the role of a divine creator.

A. Samkhya Philosophy Prakṛti and Guṇas: In the classical Samkhya system, as articulated in texts like Īśvarakṛṣṇa's Sāṅkhya Kārikā, Prakṛti is an independent, eternal, and objectively real primordial substance. It is the uncaused material cause of the universe. The three Guṇas – Sattva, Rajas, and Tamas – are not mere qualities of Prakṛti but are its very constituents, existing in a state of equilibrium in the unmanifest state. These Guṇas are considered real and substantial in their own right, forming the very fabric of Prakṛti.  

Evolution (Pariṇāma): The universe evolves through a process of real transformation (Pariṇāma) of Prakṛti. This evolution is triggered when the equilibrium of the Guṇas is disturbed by the mere proximity or presence of Puruṣa (pure consciousness, which is itself inactive and distinct from Prakṛti). The evolutionary sequence unfolds with the emergence of twenty-three Tattvas: Mahat (cosmic intellect), Ahaṃkāra (ego), Manas (mind), the five Jñānendriyas (sense capacities), the five Karmendriyas (action capacities), the five Tanmātras (subtle elements), and finally the five Mahābhūtas (gross elements). The eightfold material nature specified in the query (five elements, mind, intellect, ego) are all part of these real evolutes of Prakṛti.  

Ontological Status: In Samkhya, both Prakṛti (with its constituent Guṇas) and its twenty-three evolutes, including the eightfold material nature, are considered objectively real (sat). They are not illusory but constitute the actual, albeit changing, fabric of the phenomenal world. The reality of the universe is undeniable, and its cause (Prakṛti) must therefore also be real, based on the Samkhya doctrine of Satkāryavāda (the theory that the effect pre-exists in its cause).  

Role of Īśvara (God): Classical Samkhya is notably atheistic or, more precisely, non-theistic. There is no creator God (Īśvara) involved in the initial disturbance of Prakṛti's equilibrium or in guiding the subsequent evolutionary process. The mere presence of the numerous, eternal Puruṣas is deemed sufficient to initiate the unfolding of Prakṛti for the sake of their experience and eventual liberation (kaivalya). Some later commentators, such as Vijñānabhikṣu in the 16th century, attempted to integrate theistic elements into Samkhya, equating Prakṛti with Māyā and suggesting a chief Puruṣa or God, but this represents a departure from the classical formulation.  

B. Advaita Vedanta Philosophy Brahman and Māyā: Advaita Vedanta, particularly as systematized by Śaṅkarācārya, posits Brahman as the sole, non-dual (Advaita) Ultimate Reality. Brahman is described as Sat-Cit-Ānanda (Existence-Consciousness-Bliss absolute), eternal, unchanging, and without attributes (Nirguṇa Brahman). The phenomenal world, with its multiplicity and change, is explained through the concept of Māyā, which is Brahman's inscrutable and beginningless creative power or principle of illusion. Māyā, like Prakṛti, is understood to be constituted by the three Guṇas. However, unlike the Samkhyan Prakṛti, Māyā is not an independent reality co-eternal with Brahman; it is entirely dependent on Brahman for its apparent existence and operation.  

Manifestation (Vivarta): The universe, including the eightfold material nature, is an apparent manifestation or superimposition (Vivarta) on Brahman due to the functioning of Māyā. This is not a real transformation (Pariṇāma) of Brahman, which remains eternally unchanged, but an illusory appearance, famously likened to mistaking a rope for a snake in the dim light. The three Guṇas, as inherent aspects of Māyā, are instrumental in this projection of the diverse world. The evolutionary sequence of Tattvas (such as Mahat, Ahaṃkāra, Manas, elements, etc.), similar to the Samkhyan schema, is accepted by Advaita Vedanta at the empirical or transactional level of reality (Vyāvahārika satya), but this entire sequence is understood as part of this apparent, Māyic manifestation.  

Ontological Status: From the standpoint of Advaita Vedanta, the Guṇas and the entire manifested world (including the eightfold material nature) possess an empirical or transactional reality (Vyāvahārika satya). They are experienced and function within the realm of Māyā. However, from the ultimate or absolute standpoint (Pāramārthika satya), only Brahman is truly real. The manifested world is Mithyā – a term indicating that which is neither absolutely real (since it is sublatable by the knowledge of Brahman) nor absolutely unreal (since it is experienced), but an appearance whose reality is contingent and ultimately illusory.  

Role of Īśvara: In Advaita Vedanta, Īśvara (often translated as the Lord or God) is Saguna Brahman – Brahman associated with Māyā and its creative power. Īśvara is the efficient and material cause (in an apparent sense, as Māyā is His power) of the universe, presiding over the cosmic processes of creation, sustenance, and dissolution. Īśvara is the highest reality conceivable from the empirical standpoint but is also, like the world, ultimately an appearance of the attributeless Nirguṇa Brahman when viewed from the absolute perspective.  

C. Synthesizing the Views: Key Distinctions and Convergences The fundamental divergence between Samkhya and Advaita Vedanta regarding cosmology stems from their differing ontological commitments. Samkhya's dualism posits Prakṛti (and its constituent Guṇas) as an independent, objectively real entity alongside Puruṣa. Consequently, its evolutes, the Tattvas forming the eightfold material nature, are also objectively real. In contrast, Advaita's non-dualism asserts Brahman as the sole ultimate reality, with Māyā (and its Guṇas) being a dependent power that projects an empirically real but transcendentally unreal (Mithyā) world. This core difference in the status of the material cause (independent Prakṛti vs. dependent Māyā) dictates all subsequent variations in their cosmological explanations, including the role of Īśvara (absent in classical Samkhya, present as Saguna Brahman in Advaita) and the ultimate reality of the manifested world.  

Despite these profound metaphysical differences, a significant convergence lies in their shared acceptance of the three Guṇas as the fundamental forces or qualities that explain the diversity and functioning of the phenomenal world. Both systems also describe a broadly similar hierarchical sequence of evolution for the Tattvas at the empirical level, from subtle cosmic principles like intellect and ego to the mind, senses, and gross elements. Advaita Vedanta's adoption of this Samkhyan-like evolutionary schema for the Vyāvahārika (empirical) realm demonstrates a pragmatic approach. It does not deny the observed order and functioning of the world but recontextualizes its ultimate reality within a non-dual framework. This philosophical integration allows Advaita to provide a coherent explanation of phenomenal experience while maintaining its core tenet of Brahman as the sole, non-dual reality. The Samkhyan model of Tattvic evolution, driven by the Gunas, thus serves as a powerful descriptive framework for the empirical world, even within the ultimate monism of Advaita Vedanta.  

Table 4: Comparative Overview of Samkhya and Advaita Vedanta Cosmology

Philosophical Aspect Samkhya Perspective Advaita Vedanta Perspective Ultimate Reality Dualistic: Puruṣa (Consciousness, multiple) and Prakṛti (Primordial Matter, singular) are two independent, eternal realities. Non-dualistic: Brahman (Sat-Cit-Ānanda) is the sole, ultimate, attributeless reality. Nature of Prakṛti/Māyā Prakṛti is an independent, uncaused, objectively real material cause of the universe, composed of the three Guṇas in equilibrium. Māyā is the inscrutable power of Brahman, dependent on Brahman, and the apparent cause of the universe. It is also constituted by the three Guṇas but is not independently real. Nature of Guṇas Real, substantial constituents of the independent Prakṛti. Aspects or modes of Māyā; empirically real but not ultimately real independent of Brahman. Status of Manifest World (Tattvas, including eightfold nature) Objectively real evolutes (pariṇāma) of Prakṛti. Empirically real (Vyāvahārika satya) but transcendentally unreal (Mithyā); an apparent manifestation (vivarta) of Brahman through Māyā. Process of Creation (Sṛṣṭi) Real evolution (Pariṇāma) of Prakṛti into 23 Tattvas upon disturbance of Guṇa equilibrium by proximity to Puruṣa. Apparent manifestation (Vivarta) of names and forms from Brahman through Māyā and the interplay of Guṇas. The Tattvic schema is accepted empirically. Role of Puruṣa Passive witness; its proximity disturbs Prakṛti's equilibrium, initiating evolution for its experience and liberation. Ātman (individual self) is identical to Brahman (Universal Self/Consciousness). The appearance of individual Puruṣa-like entities (Jīvas) is due to Māyā. Role of Īśvara (God) Classical Samkhya is non-theistic; no creator God is posited. Īśvara (Saguna Brahman) is Brahman associated with Māyā, acting as the Lord and Creator of the universe from an empirical standpoint. Path to Liberation Discriminative knowledge (viveka) of the distinction between Puruṣa and Prakṛti, leading to Kaivalya (isolation of Puruṣa). Realization (jñāna) of the identity of Ātman with Brahman, dispelling Avidyā (ignorance) and Māyā, leading to Mokṣa (liberation).   VI. The Gunas: A Unified System Generating Cosmic Diversity The conceptualization of Sattva, Rajas, and Tamas transcends their individual definitions; they form a deeply interconnected and interdependent system. Their ceaseless interaction, involving mutual suppression, support, and transformation, is the fundamental dynamism that propels all cosmic processes and generates the rich tapestry of the phenomenal world. This Gunic system operates seamlessly across all levels of manifestation, from the most subtle psychological strata influencing Buddhi, Ahaṃkāra, and Manas, to the grossest material stratum determining the inherent properties of the Mahābhūtas. The evolution of the Tattvas, as outlined, demonstrates a coherent continuity, entirely underpinned and orchestrated by these Gunic dynamics.  

Consequently, the "eightfold material nature"—comprising cosmic intellect (Buddhi/Mahat), ego (Ahaṃkāra), mind (Manas), the five subtle sensory potentials (Tanmātras, which then give rise to the five Mahābhūtas)—can be comprehensively understood as a set of primary manifestations arising from this single, unified Gunic system. Each evolute within this eightfold structure represents a specific configuration or preponderance of the Guṇas, a unique crystallization of their interplay.

This generative system is not conceived as purposeless. In Samkhya philosophy, the entire evolutionary dance of Prakṛti and its Guṇas is inherently teleological, aimed at providing experiences for the Puruṣa and, ultimately, facilitating its liberation (Kaivalya) through discriminative knowledge. Similarly, in Vedanta, the manifestation of the universe through Māyā (and its Guṇas) serves as the experiential field for the Jīva (individual soul), enabling its journey through saṃsāra (the cycle of birth and death) and eventual realization of its fundamental identity with Brahman, leading to Mokṣa (liberation). Thus, the Gunic system, as the engine of manifestation, is instrumental to this ultimate soteriological purpose in both philosophical streams. It is not merely a mechanical process but one imbued with a spiritual telos.  

Furthermore, the balance of the Guṇas is of paramount importance. While Rajas is the impetus for creation and activity, and Tamas provides the substance and stability for form, an excess of either, without the harmonizing influence of Sattva, leads to bondage, suffering, delusion, or chaos. The cultivation of Sattva is consistently emphasized in yogic and Vedantic practices as a means to achieve clarity, tranquility, and the necessary discernment for spiritual progress, even though Sattva itself, as a Guṇa, must ultimately be transcended to attain the state beyond all qualities (Guṇātīta). This implies that the Gunic system, while initiated by imbalance, possesses an inherent directionality towards equilibrium and lucidity, which, when consciously cultivated, facilitates the journey towards liberation.  

VII. Conclusion: The Enduring Significance of the Guna-Based Cosmology The intricate cosmological framework presented by the Samkhya and Vedanta philosophies, centered on the dynamic interplay of the three Guṇas – Sattva, Rajas, and Tamas – offers a profound and systematic explanation for the genesis of the "eightfold material nature." This eightfold constitution, encompassing the cosmic intellect (Buddhi/Mahat), the principle of individuation (Ahaṃkāra), the processing mind (Manas), and the five great elements (Pañca Mahābhūtas), emerges through a structured, hierarchical process driven by the varying preponderances and interactions of these fundamental cosmic forces.

The Guṇa theory provides a sophisticated and unifying lens through which to understand the deep interconnectedness of the psychological and physical realms. It demonstrates how the same underlying principles—illumination and purity (Sattva), activity and passion (Rajas), and inertia and form (Tamas)—shape both the subtle landscape of our inner experiences (thoughts, emotions, intellect, ego) and the tangible characteristics of the outer material world (the properties of space, air, fire, water, and earth). Each of the eight Tattvas is not an isolated entity but a specific Gunic configuration, a unique expression of this tripartite systemic activity.

The philosophical implications of this Guna-based cosmology are far-reaching. It offers critical insights into the perceived nature of reality, the complex constitution of the individual being, the root causes of existential suffering and bondage (often attributed to the misidentification of consciousness with these Gunic manifestations), and consequently, the pathways to liberation. In Samkhya, liberation (Kaivalya) involves the discriminative knowledge that separates Puruṣa (consciousness) from Prakṛti (the Gunic matrix and its evolutes). In Advaita Vedanta, Mokṣa is the realization of the non-dual identity of the Ātman (individual self) with Brahman (ultimate reality), recognizing the Gunic world of Māyā as an apparent superimposition.

The entire eightfold manifestation, driven by the Guṇas, can be understood as a progressive "veiling" of the underlying, pure consciousness (Puruṣa in Samkhya, Ātman/Brahman in Vedanta). Each successive evolute, from the subtlest intellect to the grossest element, while a product of this generative system, also adds layers of complexity and potential for misidentification, thereby obscuring the original, simple, and unified reality. The journey towards liberation, therefore, is often described as a process of "unveiling," of discriminating the immutable Seer from the mutable seen, a process that necessitates understanding the mechanics of the Guṇas.  

The enduring relevance of this ancient cosmological model lies not only in its comprehensive explanatory power, which bridges metaphysics, cosmology, and psychology within a remarkably coherent conceptual structure, but also in its practical applications. The understanding of the Guṇas and their influence on the mind, body, and environment forms a cornerstone of applied Indian sciences such as Yoga and Ayurveda. These disciplines utilize the knowledge of Gunic balance and imbalance to diagnose conditions, prescribe lifestyle modifications, and guide practices aimed at fostering physical health, mental clarity, emotional equilibrium, and spiritual growth. The "system" of the Guṇas is thus not merely an abstract philosophical construct but a lived reality, the dynamics of which can be consciously observed, understood, and influenced, paving the way for holistic well-being and the ultimate attainment of spiritual freedom.  

Sources used in the report

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com Opens in a new window

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta Opens in a new window

en.wikipedia.org Prakṛti - Wikipedia Opens in a new window

en.wikipedia.org Pancha Bhuta - Wikipedia Opens in a new window

theyogasanctuary.biz The Maha Bhutas: Exploring the Five Great Elements - The Yoga Sanctuary Opens in a new window

en.wikipedia.org Guṇa - Wikipedia Opens in a new window

library.fiveable.me The three gunas: sattva, rajas, and tamas | Intro to Hinduism Class Notes - Fiveable Opens in a new window

visionaryyoga.com Samkhya Philosophy: The Foundation of Yoga and Ayurveda Opens in a new window

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica Opens in a new window

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements Opens in a new window

en.wikipedia.org Mahat-tattva - Wikipedia Opens in a new window

en.wikipedia.org Samkhya - Wikipedia Opens in a new window

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org Opens in a new window

quora.com According to Samkhya philosophy, Purusha (consciousness) and Prakriti (Nature) were different (parallel) at first and then when they starts to interacting, this universe is created. Does that mean that our universe is conscious according to samkhya? - Quora Opens in a new window

religion.uga.edu SAMKHYA AND YOGA: TWO CLASSICAL HINDU "PATHS OF INSIGHT" - Department of Religion Opens in a new window

quora.com How do the gunas relate to the concept of Prakriti? - Quora Opens in a new window

jahm.co.in Understanding the genesis of Panchamahabhutas with special reference to Ayurvedic Srushtyutpatti Siddhant. Jour. of Ayurveda Opens in a new window

bhagavadgitausa.com Bhagavad-Gita Opens in a new window

auromere.wordpress.com Pancha-mahabhutas: the five subtle constituents of matter Opens in a new window

en.wikipedia.org Tanmatras - Wikipedia Opens in a new window

poojn.in Tanmatras: A Deep Dive into the Subtle Elements - India's Biggest Dashakarma Bhandar Opens in a new window

en.wikipedia.org Tanmatras - Wikipedia Opens in a new window

ayurgamaya.com Three Gunas of Nature Decoded – Sattva, Rajas, and Tamas - Ayurgamaya Opens in a new window

wisdomlib.org Eightfold nature: Significance and symbolism Opens in a new window

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica Opens in a new window

pmc.ncbi.nlm.nih.gov Understanding personality from Ayurvedic perspective for psychological assessment: A case Opens in a new window

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A ... Opens in a new window

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga Opens in a new window

maulikjournal.com Sattva, Rajas, and Tamas as tools for understanding psychological disorders - Journal of Ayurvedic Maulik Siddhant Opens in a new window

yogainternational.com Cultivating Wisdom Through Sattvic Qualities - Yoga International Opens in a new window

wisdomlib.org Three Gunas: Significance and symbolism Opens in a new window

iskcondesiretree.com The modes of material nature - Blog - ISKCON Desire Tree | IDT Opens in a new window

quora.com What is the difference between Samkhya and Advaita philosophies ... Opens in a new window

reddit.com A doubt regarding Advaita vs Sankhya : r/AdvaitaVedanta - Reddit Opens in a new window

dnaofhinduism.com Ego (Ahamkara) - DNA Of Hinduism Opens in a new window

traditionalmedicines.org Ego - Traditional Medicine Opens in a new window

beatayogadhyan.com 5 Elements of Nature Panchamahabhuta & Tridosha Opens in a new window

ijrap.net triguna-tridosha relationship - Review Article Opens in a new window

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment Opens in a new window

easyayurveda.com Gurvadi Gunas – 20 Qualities Of Substances - Classification, Benefits - Easy Ayurveda Opens in a new window

pmc.ncbi.nlm.nih.gov Importance of Manas Tattva: A searchlight in Yoga Darshana - PMC Opens in a new window

wisdomlib.org 2. Samkhya-Vedanta view of Cosmology and Ayurveda Opens in a new window

sreenivasaraos.com Samkhya : Part Six : Samkhya – Buddhism – Vedanta - sreenivasarao's blogs Opens in a new window

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica Opens in a new window

goldcoasthindu.wordpress.com Gunas from Samkhya and Its Relation to Food - Gold Coast Hindu - WordPress.com Opens in a new window

tripurashakti.com Gunas in Yoga Meditation - Tripurashakti Opens in a new window

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable Opens in a new window

yogainternational.com The Gunas: Nature's Three Fundamental Forces - Yoga International Opens in a new window

vivechan.learngeeta.com Jñāna-chakṣhu help differentiate between Kṣhetra and Kṣhetrajña necessary to attain the Supreme Destination - विवेचन सारांश | [2025-01-11] 13th Adhyay (3/3) - by SAU VANDANA WARNEKAR JI Opens in a new window

sanskritdocuments.org The mind, according to advaita Vedanta-1 - Sanskrit Documents Opens in a new window

mast.queensu.ca Samkhya and Yoga Opens in a new window

vibrationalayurveda.com Philosophy, Sattva-Rajas-Tamas - Vibrational Ayurveda Opens in a new window

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga Opens in a new window

clararobertsoss.com Samkhya Philosophy Quick Start Guide Opens in a new window

indianphilosophy.50webs.com The Basic Concepts of Advaita Vedanta - Indian Philosophy Opens in a new window

advaita-vedanta.org unit 14 - Advaita-Vedanta.org Opens in a new window

researchgate.net (PDF) Rajas Guna - ResearchGate Opens in a new window

ramakrishnavivekananda.info Sankhya and Vedanta Opens in a new window

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings Opens in a new window

quora.com What is the difference between Sankhya and Vedanta? Which philosophy is more realistic? Opens in a new window

reddit.com Samkhya explained, and its relation to Advaita : r/hinduism - Reddit Opens in a new window

reddit.com Advaita Vedanta Cosmology : r/hinduism - Reddit Opens in a new window

en.wikipedia.org Hindu cosmology - Wikipedia Opens in a new window

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन Opens in a new window

en.wikipedia.org Prakṛti - Wikipedia Opens in a new window

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel Opens in a new window

en.wikipedia.org Ishvara - Wikipedia Opens in a new window

ijims.com Indian Philosophical Schools and the Foundations of Science - International Journal of Interdisciplinary and Multidisciplinary Studies (IJIMS) Opens in a new window

resource.download.wjec.co.uk Theme 4B: Philosophical understanding of the nature of reality and religious experience found in Samkhya Yoga and Advaita Vedanta - WJEC Opens in a new window

clararobertsoss.com Exploration of the 3 Gunas to Enhance Your Understanding Opens in a new window

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda Opens in a new window

fiveable.me Brahman, Atman, and their relationship in Advaita Vedanta | Indian Philosophy Class Notes Opens in a new window

reddit.com Help me understand Maya and Brahman. : r/AdvaitaVedanta - Reddit Opens in a new window

noblesciencepress.org CHAPTER-01 Opens in a new window

carakasamhitaonline.com Jala mahabhuta - Charak Samhita Opens in a new window

bhaktimarga.ie The Essence of Life: The Five Elements of Sankhya - Bhakti Marga Ireland Opens in a new window

yogananda.com.au ether — akasha - Paramahansa Yogananda Opens in a new window

philosophy.institute Prakrti: The Unmanifested Cosmic Energy in Samkhya - Philosophy Institute Opens in a new window

blog.siddhesh.me Srushti Utappati - Formation of the Universe - Siddhesh's Blog Opens in a new window

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW Opens in a new window

ayurvedacollege.com The Five Elements: Air in Ayurveda Opens in a new window

advaita-vedanta.org The Advaita Vedânta Home Page - Theories of Creation and Causality Opens in a new window

journalgrid.com Evolution of GURVADI GUNA– understanding and application: A review - JournalGRID Opens in a new window

en.wikipedia.org Samkhyakarika - Wikipedia Opens in a new window

iamj.in Meghana Navada et al: Role of panchamahabhuta in the formation of garbha - International Ayurvedic Medical Journal Opens in a new window

wisdomlib.org Understanding Panchamahabhuta: Pharmacological Foundations in Ayurveda Opens in a new window

wisdomlib.org An overview on hypothyroidism in ayurveda Opens in a new window

yogastlouis.us Samkhya Cosmogeny in Asana - Yoga St. Louis Opens in a new window

swamij.com Yoga Sutras of Patanjali 4.13-4.14: Objects and the 3 gunas - SwamiJ.com Opens in a new window

swami-krishnananda.org The Play of the Gunas - The Study and Practice of Yoga - Chapter 29 - Swami Krishnananda Opens in a new window

carakasamhitaonline.com Tamas - Charak Samhita Opens in a new window

pmc.ncbi.nlm.nih.gov Building bridges between Ayurveda and Modern Science - PMC Opens in a new window

wisdomlib.org Concept of triguna and its utility in defining different personalities Opens in a new window

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC Opens in a new window

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School Opens in a new window

wjpmr.com importance of triguna and its significance in affecting mental health: a review study from in - WJPMR Opens in a new window

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit Opens in a new window

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta Opens in a new window

quora.com What is the concept of tattvas in Vaishnavism philosophy? - Quora Opens in a new window

egyankosh.ac.in Unit 3 SAMKHYA PHILOSOPHY - eGyanKosh Opens in a new window

theukayurvediccentre.com Samkhya Philosophy of Creation - The UK Ayurvedic Centre Opens in a new window

wisdomlib.org 3. Physical properties of Vayu Opens in a new window

quora.com What is the difference between Samkhya Yoga and Advaita Vedanta philosophies? - Quora Opens in a new window

groups.google.com Ishwara has no real authorship, kartrutvam, in the creation of the world - Srimad Bhagavatam Opens in a new window

poojn.in Samkhya and Other Indian Philosophical Schools: A Comparative Analysis - India's Biggest Dashakarma Bhandar | Poojn.in Opens in a new window

shivayashiva.wordpress.com Tattva Bodha [ Reality or True Nature of Self ] by Sri Shankaracharya – II | ShiVaYaShiVa Opens in a new window

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy Opens in a new window

en.wikipedia.org Advaita Vedanta - Wikipedia Opens in a new window

wisdomlib.org Essence of agni: Significance and symbolism Opens in a new window

wisdomlib.org Qualities of gunas: Significance and symbolism Opens in a new window

wisdomlib.org Vayu (air): Significance and symbolism Opens in a new window

wisdomlib.org Akasha: Significance and symbolism Opens in a new window

asischaudhuri.wordpress.com Sāmkhya: The Indian Philosophy - Cooking Cosmos Opens in a new window

en.wikipedia.org Akasha - Wikipedia Opens in a new window

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library Opens in a new window

pmc.ncbi.nlm.nih.gov Application of Satkaryavada based on theory of Karya-Karana Vada - PMC Opens in a new window

yogajala.com Understanding The Three Gunas: Tamas, Rajas & Sattva - Yogajala Opens in a new window

quora.com What are the features of Sankhya philosophy? - Quora Opens in a new window

ebsco.com The Crest Jewel of Wisdom by Sankaracharya | EBSCO Research Starters Opens in a new window

researchgate.net (PDF) SHANKAR'S PERSPECTIVE ABOUT THE CONCEPT OF MAYA AND BRAHMA. Opens in a new window

brettlarkin.com What Are The Gunas In Yoga? A Complete Overview - Brett Larkin Opens in a new window

indianyoga.org Sāṁkhya And Vedānta: A Comparative Analysis - International Journal of Yoga and Allied Sciences Opens in a new window

academyofvedicvidya.com The Five Elements (Pancha Mahabhutas) in Vedic Science Opens in a new window

universityofpatanjali.com MA in Yoga Science - University Of Patanjali Opens in a new window

sportsjournal.in Balancing Trigunas with yogic practices - International Journal of Yoga, Physiotherapy and Physical Education Opens in a new window

iep.utm.edu Sankhya | Internet Encyclopedia of Philosophy Opens in a new window

core.ac.uk theory of gunas in samkhya philosophy - CORE Opens in a new window

umassd.edu Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives Opens in a new window

wisdomlib.org 2. The Samkhya system Opens in a new window

rishiprasad.org Composition of the Tanmatras of the Five Mahabhutas and their functions - Rishi Prasad Opens in a new window

irjmets.com THE ROLE OF THE GUNAS IN SANKHYA PHILOSOPHY: A PHILOSOPHICAL ANALYSIS - IRJMETS Opens in a new window

unbrokenself.com The Three Gunas: A Revolutionary Model for Mastering Your Mind and Life - Unbroken Self Opens in a new window

sanatanbrahmand.com Triguna - SANATANBRAHMAND Opens in a new window

utppublishing.com The Ultimate Reality and Meaning of Samkhya - University of Toronto Press Opens in a new window

sreenivasaraos.com Samkhya-Karika | sreenivasarao's blogs Opens in a new window

Sources read but not used in the report Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window

Thoughts Understanding Fundamental Concepts I'm beginning to explore the idea of how the three fundamental qualities, known as Sattva, Rajas, and Tamas, could be the basis for the eightfold material world. This material world is described as consisting of five basic elements, along with the mind, intellect, and ego. My initial step is to clearly define each of these components and understand their individual characteristics within this philosophical framework. Next Steps in the Exploration My next line of inquiry will focus on the process through which these three Gunas are believed to interact and transform to give rise to this eightfold structure. I'll be looking for information on the specific mechanisms and stages involved in this manifestation, as described in the relevant philosophical traditions.

Researching websites

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta

en.wikipedia.org Prakṛti - Wikipedia

en.wikipedia.org Pancha Bhuta - Wikipedia

wisdomlib.org Prakriti and Purusha: Significance and symbolism

theyogasanctuary.biz The Maha Bhutas: Exploring the Five Great Elements - The Yoga Sanctuary

en.wikipedia.org Guṇa - Wikipedia

library.fiveable.me The three gunas: sattva, rajas, and tamas | Intro to Hinduism Class Notes - Fiveable Gunas and Material Nature I've found that the three Gunas – Sattva (goodness, harmony), Rajas (passion, activity), and Tamas (ignorance, inertia) – are fundamental qualities present in everything. These aren't separate but exist in different proportions. The concept of Prakriti is also key; it's described as the original, unmanifest state where these three Gunas exist in equilibrium, forming the basis of all reality, including our mental and physical aspects. Components of the Eightfold World My research indicates that the eightfold material nature comprises the five basic elements: Akasha (ether/space), Vayu (air), Agni (fire), Jala (water), and Prithvi (earth). Additionally, it includes Manas (mind, which processes sensory information), Buddhi (intellect, responsible for knowing and deciding), and Ahamkara (ego, the sense of 'I-am-ness'). Exploring the Manifestation Process I will now delve deeper into understanding how the initial disturbance in the equilibrium of the Gunas within Prakriti leads to the emergence of Mahat (the great intellect) and then Ahamkara (ego). This seems to be a crucial step in understanding the creation of the eightfold material nature from the three primary Gunas.

Researching websites

visionaryyoga.com Revolutionize Your Universe With Samkhya Philosophy - Visionary Yoga

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

en.wikipedia.org Mahat-tattva - Wikipedia

en.wikipedia.org Samkhya - Wikipedia

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org

en.wikipedia.org Pancha Bhuta - Wikipedia

en.wikipedia.org Guṇa - Wikipedia

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com Gunas and Their Roles I've learned that the three Gunas are not just abstract qualities but active forces that influence everything. Sattva brings balance and harmony, Rajas drives action and passion, and Tamas represents inertia and ignorance. These Gunas are always present, but their varying proportions shape the characteristics of individuals and objects. Prakriti as the Foundation The concept of Prakriti is central to this idea. It's described as the primordial substance where the three Gunas exist in a state of balance. This isn't just inert matter; it encompasses all aspects of reality, including cognitive and psychological functions. The five basic elements are considered to be derived from this fundamental Prakriti. Next Steps: Cosmic Manifestation I will now focus on understanding how the initial imbalance in the Gunas within Prakriti triggers the process of cosmic manifestation. Specifically, I'll be looking into the emergence of Mahat, often described as the cosmic intellect, and how Ahamkara, the ego or sense of self, arises from it. This should provide more clarity on the transition from the three Gunas to the eightfold material nature.

Researching websites

quora.com According to Samkhya philosophy, Purusha (consciousness) and Prakriti (Nature) were different (parallel) at first and then when they starts to interacting, this universe is created. Does that mean that our universe is conscious according to samkhya? - Quora

religion.uga.edu SAMKHYA AND YOGA: TWO CLASSICAL HINDU "PATHS OF INSIGHT" - Department of Religion

en.wikipedia.org Samkhya - Wikipedia

quora.com How do the gunas relate to the concept of Prakriti? - Quora

en.wikipedia.org Mahat-tattva - Wikipedia

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

jkyog.in Wisdom - 26- The Creation of Mahattattva, Ahankar ... - JKYog India

visionaryyoga.com Samkhya Philosophy: The Foundation of Yoga and Ayurveda

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org Understanding the Initial Stages I've gained a clearer understanding of the initial steps in the manifestation process. It appears that the equilibrium of the three Gunas (Sattva, Rajas, Tamas) in Prakriti is disturbed by Purusha (consciousness), leading to the emergence of Mahat, which is often referred to as the great intellect or cosmic intelligence. Following this, Ahamkara, or the ego, arises from Mahat. Ahamkara's Role in Differentiation Interestingly, I've found that Ahamkara itself isn't uniform. It seems to differentiate further based on the influence of the three Gunas. Specifically, Vaikarik or Sattvic Ahamkara is associated with the creation of the mind, Taijas or Rajasic Ahamkara with the senses, and Tamasic Ahamkara is linked to the origin of the five subtle elements known as Tanmatras (sound, touch, form, taste, smell). Further Exploration Needed My next step is to investigate how these Tanmatras, which are subtle elements, then give rise to the five gross elements or Mahabhutas (ether, air, fire, water, earth) that constitute the physical world as we perceive it. I will also look for more detailed explanations on how Ahamkara, influenced by the different Gunas, leads to the development of the mind and senses.

Researching websites

jkyog.in Wisdom - 26- The Creation of Mahattattva, Ahankar ... - JKYog India

scribd.com Vipaka | PDF | Hindu Mythology | Indian Religions - Scribd

jahm.co.in Understanding the genesis of Panchamahabhutas with special reference to Ayurvedic Srushtyutpatti Siddhant. Jour. of Ayurveda

en.wikipedia.org Samkhya - Wikipedia

bhagavadgitausa.com Bhagavad-Gita

auromere.wordpress.com Pancha-mahabhutas: the five subtle constituents of matter

en.wikipedia.org Tanmatras - Wikipedia

poojn.in Tanmatras: A Deep Dive into the Subtle Elements - India's Biggest Dashakarma Bhandar

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org

en.wikipedia.org Tanmatras - Wikipedia Ahamkara's Three Forms I've discovered that the ego, or Ahamkara, isn't a single entity but manifests in three different forms depending on which of the Gunas (Sattva, Rajas, Tamas) is dominant. This differentiation is key to understanding how the mind, senses, and subtle elements arise. From Subtle to Gross Elements My research indicates that the five subtle elements, known as Tanmatras (sound, touch, form, taste, smell), emerge from Tamasic Ahamkara. These Tanmatras then further evolve to create the five gross elements or Mahabhutas (ether, air, fire, water, earth) that make up the physical world we experience. Next Steps: Gunas' Influence I now need to delve deeper into how each of the three Gunas specifically influences the characteristics and functions of each of the eight components of material nature: the five elements, mind, intellect, and ego. I also plan to explore if different philosophical schools, like Vedanta, offer alternative perspectives on this process of cosmic evolution and the role of the Gunas.

Researching websites

ayurgamaya.com Three Gunas of Nature Decoded – Sattva, Rajas, and Tamas - Ayurgamaya

wisdomlib.org Eightfold nature: Significance and symbolism

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica

pmc.ncbi.nlm.nih.gov Understanding personality from Ayurvedic perspective for psychological assessment: A case

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A Journey from Bondage to Supreme Freedom - गीता विवेचन

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga

maulikjournal.com Sattva, Rajas, and Tamas as tools for understanding psychological disorders - Journal of Ayurvedic Maulik Siddhant

yogainternational.com Cultivating Wisdom Through Sattvic Qualities - Yoga International

wisdomlib.org Three Gunas: Significance and symbolism

iskcondesiretree.com The modes of material nature - Blog - ISKCON Desire Tree | IDT

quora.com What is the difference between Samkhya and Advaita philosophies in Hinduism? - Quora

reddit.com A doubt regarding Advaita vs Sankhya : r/AdvaitaVedanta - Reddit

dnaofhinduism.com Ego (Ahamkara) - DNA Of Hinduism

en.wikipedia.org Guṇa - Wikipedia

traditionalmedicines.org Ego - Traditional Medicine

en.wikipedia.org Samkhya - Wikipedia

yogapedia.com What is Guna? - Definition from Yogapedia Guna Influence on Elements I've found some information about how the Gunas influence the five elements. Sattva is associated with the more subtle aspects like the sound of ether, while Rajas governs movement and energy in air and fire. Tamas is linked to the stability and form of earth and the fluidity of water. However, I still need to find more detailed explanations for each element. Mind, Intellect, and Ego Regarding the mind (Manas), intellect (Buddhi), and ego (Ahamkara), I've gathered that Sattva promotes clarity and wisdom in the intellect, Rajas fuels the ego's sense of individuality and the mind's active engagement with the world, and Tamas can lead to delusion and inertia in all three. I will continue to refine my understanding of these connections. Samkhya and Vedanta I've confirmed that Samkhya philosophy is central to the concept of the three Gunas giving rise to the eightfold material nature. Vedanta also incorporates these ideas, but I need to investigate further to understand any key differences in their explanations of this generative process. Further Research on Guna Interactions To get a more complete picture, I will now try to find more specific details on how Sattva, Rajas, and Tamas individually and collectively shape each of the five elements, as well as the mind, intellect, and ego. I will also continue to explore the perspectives of different philosophical schools to identify any variations in their understanding of this process.

Researching websites

beatayogadhyan.com 5 Elements of Nature Panchamahabhuta & Tridosha

ijrap.net triguna-tridosha relationship - Review Article

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment

easyayurveda.com Gurvadi Gunas – 20 Qualities Of Substances - Classification, Benefits - Easy Ayurveda

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta

pmc.ncbi.nlm.nih.gov Importance of Manas Tattva: A searchlight in Yoga Darshana - PMC

wisdomlib.org 2. Samkhya-Vedanta view of Cosmology and Ayurveda

sreenivasaraos.com Samkhya : Part Six : Samkhya – Buddhism – Vedanta - sreenivasarao's blogs

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica

goldcoasthindu.wordpress.com

tripurashakti.com Gunas in Yoga Meditation - Tripurashakti

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

yogainternational.com The Gunas: Nature's Three Fundamental Forces - Yoga International

en.wikipedia.org Samkhya - Wikipedia

en.wikipedia.org Guṇa - Wikipedia

quora.com What is the difference between Samkhya and Advaita philosophies ...

traditionalmedicines.org Ego - Traditional Medicine

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A ...

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga Guna Influence on Elements I've gained further insights into how the three Gunas relate to the five basic elements. For instance, Sattva is often associated with the sensory aspects of the elements, like the sound of ether. Rajas is linked to the dynamic properties such as the movement of air and the heat of fire. Tamas, on the other hand, is connected to the more stable and gross characteristics, like the form of earth and the fluidity of water. I'm still looking for even more specific connections. Mind, Intellect, and Ego My understanding of the mind, intellect, and ego in relation to the Gunas has also improved. Sattva seems to foster clarity and wisdom within the intellect. Rajas drives the ego's sense of self and the mind's active engagement with the external world. Tamas can unfortunately lead to states of confusion and inactivity in these mental faculties. Comparing Philosophical Views While Samkhya philosophy provides a detailed framework for how the three Gunas lead to the eightfold material nature, I've started to look into how other schools, particularly Advaita Vedanta, approach this topic. It seems there might be variations in how they explain the role of the Gunas in the creation of these specific components. Next Steps: Refining Understanding My next steps involve trying to find more precise explanations of how each Guna contributes to the unique properties of each of the five elements. Additionally, I want to delve deeper into the specific differences between Samkhya and Advaita Vedanta's perspectives on the creation of the eightfold material nature through the influence of the Gunas.

Researching websites

vivechan.learngeeta.com Jñāna-chakṣhu help differentiate between Kṣhetra and Kṣhetrajña necessary to attain the Supreme Destination - विवेचन सारांश | [2025-01-11] 13th Adhyay (3/3) - by SAU VANDANA WARNEKAR JI

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org Universe Creation: Sat Raj Tam in Sankhya Yog and the Three Bodies.

sanskritdocuments.org The mind, according to advaita Vedanta-1 - Sanskrit Documents

mast.queensu.ca Samkhya and Yoga

vibrationalayurveda.com Philosophy, Sattva-Rajas-Tamas - Vibrational Ayurveda

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

clararobertsoss.com Samkhya Philosophy Quick Start Guide

indianphilosophy.50webs.com

ijrap.net triguna-tridosha relationship - Review Article

advaita-vedanta.org unit 14 - Advaita-Vedanta.org

researchgate.net (PDF) Rajas Guna - ResearchGate

ramakrishnavivekananda.info

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings

quora.com What is the difference between Sankhya and Vedanta? Which philosophy is more realistic?

reddit.com Samkhya explained, and its relation to Advaita : r/hinduism - Reddit

reddit.com Advaita Vedanta Cosmology : r/hinduism - Reddit

en.wikipedia.org Hindu cosmology - Wikipedia

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन

wisdomlib.org Tamas, Rajas, and Sattva: Significance and symbolism

en.wikipedia.org Prakṛti - Wikipedia

sivanandaonline.org Who are Fit to be My Disciples - Sivanandaonline.org Specific Guna Characteristics I've been refining my understanding of how each Guna influences the fundamental elements. Sattva is associated with qualities like luminosity and purity, Rajas with activity and dynamism, and Tamas with inertia and stability. These qualities manifest differently in each of the five elements, contributing to their unique characteristics. Mental Faculties and Gunas My research suggests that the three Gunas also play a significant role in shaping the mind, intellect, and ego. Sattva promotes clarity and wisdom in the intellect, Rajas fuels the ego's sense of self and the mind's engagement with the world, while Tamas can lead to confusion and attachment. Contrasting Philosophical Views I'm now focusing on understanding the nuances between Samkhya and Vedanta philosophies regarding the creation process. While both acknowledge the importance of the three Gunas, their perspectives on the ultimate reality (Prakriti vs. Brahman) and the nature of creation seem to differ, which likely affects how they view the role of the Gunas.

Researching websites

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel

en.wikipedia.org Ishvara - Wikipedia

en.wikipedia.org Samkhya - Wikipedia

ijims.com Indian Philosophical Schools and the Foundations of Science - International Journal of Interdisciplinary and Multidisciplinary Studies (IJIMS)

resource.download.wjec.co.uk

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings

clararobertsoss.com Exploration of the 3 Gunas to Enhance Your Understanding

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda

fiveable.me Brahman, Atman, and their relationship in Advaita Vedanta | Indian Philosophy Class Notes

reddit.com Help me understand Maya and Brahman. : r/AdvaitaVedanta - Reddit

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

noblesciencepress.org CHAPTER-01

carakasamhitaonline.com Jala mahabhuta - Charak Samhita

en.wikipedia.org Prakṛti - Wikipedia

bhaktimarga.ie The Essence of Life: The Five Elements of Sankhya - Bhakti Marga Ireland

yogananda.com.au ether — akasha - Paramahansa Yogananda

philosophy.institute Prakrti: The Unmanifested Cosmic Energy in Samkhya - Philosophy Institute

blog.siddhesh.me Srushti Utappati - Formation of the Universe - Siddhesh's Blog

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

ayurvedacollege.com The Five Elements: Air in Ayurveda

advaita-vedanta.org The Advaita Vedânta Home Page - Theories of Creation and Causality Guna Properties in Elements I've been able to gather more specific details on how the Gunas manifest in the five elements. Sattva contributes subtle qualities like the sound of ether, Rajas is responsible for the movement of air and the heat of fire, and Tamas provides the stability of earth and the fluidity of water. These are still general associations, and I'm looking for more in-depth explanations. Mental Aspects and Gunas My understanding of how the Gunas influence the mind, intellect, and ego has been further refined. Sattva is linked to clarity and wisdom in the intellect, Rajas to the ego's sense of self and the mind's activity, and Tamas to inertia and delusion. These connections help explain the different modes of mental functioning.

Researching websites

journalgrid.com Evolution of GURVADI GUNA– understanding and application: A review - JournalGRID

hathajoga.lt Yoga Sutras of Patanjali with the Exposition of Vyasa - Hatha joga

en.wikipedia.org Samkhyakarika - Wikipedia

iamj.in Meghana Navada et al: Role of panchamahabhuta in the formation of garbha - International Ayurvedic Medical Journal

wisdomlib.org Understanding Panchamahabhuta: Pharmacological Foundations in Ayurveda

mysticknowledge.org THE YOGA SUTRAS - Mystic Knowledge

wisdomlib.org An overview on hypothyroidism in ayurveda

yogastlouis.us Samkhya Cosmogeny in Asana - Yoga St. Louis

swamij.com Yoga Sutras of Patanjali 4.13-4.14: Objects and the 3 gunas - SwamiJ.com

swami-krishnananda.org The Play of the Gunas - The Study and Practice of Yoga - Chapter 29 - Swami Krishnananda

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

carakasamhitaonline.com Tamas - Charak Samhita

pmc.ncbi.nlm.nih.gov Building bridges between Ayurveda and Modern Science - PMC

wisdomlib.org Concept of triguna and its utility in defining different personalities

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School

wjpmr.com importance of triguna and its significance in affecting mental health: a review study from in - WJPMR

en.wikipedia.org Tanmatras - Wikipedia

clararobertsoss.com Samkhya Philosophy Quick Start Guide

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

en.wikipedia.org Ishvara - Wikipedia

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit

en.wikipedia.org Samkhya - Wikipedia

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

quora.com What is the concept of tattvas in Vaishnavism philosophy? - Quora Guna Characteristics I've been able to identify some key characteristics associated with each of the three Gunas. Sattva is linked to purity and luminosity, Rajas to activity and dynamism, and Tamas to inertia and stability. These fundamental qualities are believed to permeate all aspects of existence. Mental Faculties and Influence My research indicates that these Gunas also exert influence over our mental capacities. Sattva is associated with clarity and wisdom in the intellect, Rajas with the ego's sense of self and the mind's active engagement, and Tamas with states of confusion and attachment. Next Steps: Deeper Dive I'm now going to try and find more specific details about how each of these Gunas uniquely contributes to the characteristics of the five basic elements (ether, air, fire, water, earth). I also want to explore the differences in how Samkhya and Advaita Vedanta philosophies explain this process of manifestation from the Gunas.

Researching websites

egyankosh.ac.in Unit 3 SAMKHYA PHILOSOPHY - eGyanKosh

theukayurvediccentre.com Samkhya Philosophy of Creation - The UK Ayurvedic Centre

wisdomlib.org 3. Physical properties of Vayu

quora.com What is the difference between Samkhya Yoga and Advaita Vedanta philosophies? - Quora

en.wikipedia.org Prakṛti - Wikipedia

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

clararobertsoss.com Samkhya Philosophy Quick Start Guide

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School

groups.google.com Ishwara has no real authorship, kartrutvam, in the creation of the world - Srimad Bhagavatam

poojn.in Samkhya and Other Indian Philosophical Schools: A Comparative Analysis - India's Biggest Dashakarma Bhandar | Poojn.in

shivayashiva.wordpress.com

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy

en.wikipedia.org Advaita Vedanta - Wikipedia

wisdomlib.org Essence of agni: Significance and symbolism

wisdomlib.org Three Gunas: Significance and symbolism

wisdomlib.org Qualities of gunas: Significance and symbolism

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org Vayu (air): Significance and symbolism

en.wikipedia.org Guṇa - Wikipedia

wisdomlib.org Akasha: Significance and symbolism

asischaudhuri.wordpress.com

en.wikipedia.org Akasha - Wikipedia

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library

pmc.ncbi.nlm.nih.gov Application of Satkaryavada based on theory of Karya-Karana Vada - PMC

yogajala.com Understanding The Three Gunas: Tamas, Rajas & Sattva - Yogajala Guna Properties in Elements I've found some general associations of the Gunas with the elements. Sattva is linked to the sensory aspects, Rajas to movement and energy, and Tamas to stability and gross form. However, I'm still aiming to find more specific philosophical explanations for how each Guna uniquely contributes to the inherent nature of each of the five elements. Mental Aspects and Gunas My understanding of the relationship between the Gunas and the mind, intellect, and ego continues to develop. Sattva appears to promote clarity in the intellect, Rajas fuels the ego and the mind's activity, and Tamas can lead to inertia and delusion. These connections provide a framework for understanding different aspects of our mental functioning. Further Research Needed I will now focus on finding more detailed information about the specific influence of each Guna on each of the five elements. Additionally, I plan to investigate the variations in how Samkhya and Advaita Vedanta philosophies explain the emergence of the eightfold material nature from the three Gunas, particularly focusing on the Advaita Vedanta perspective and comparing it with the Samkhya model.

Researching websites

clararobertsoss.com Samkhya Philosophy Quick Start Guide

quora.com What are the features of Sankhya philosophy? - Quora

ebsco.com The Crest Jewel of Wisdom by Sankaracharya | EBSCO Research Starters

researchgate.net (PDF) SHANKAR'S PERSPECTIVE ABOUT THE CONCEPT OF MAYA AND BRAHMA.

en.wikipedia.org Samkhya - Wikipedia

brettlarkin.com What Are The Gunas In Yoga? A Complete Overview - Brett Larkin

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica

indianyoga.org Sāṁkhya And Vedānta: A Comparative Analysis - International Journal of Yoga and Allied Sciences

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library

academyofvedicvidya.com The Five Elements (Pancha Mahabhutas) in Vedic Science

universityofpatanjali.com MA in Yoga Science - University Of Patanjali

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

sportsjournal.in Balancing Trigunas with yogic practices - International Journal of Yoga, Physiotherapy and Physical Education

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

iep.utm.edu Sankhya | Internet Encyclopedia of Philosophy

core.ac.uk theory of gunas in samkhya philosophy - CORE Guna Characteristics I've identified that Sattva is associated with balance and harmony, Rajas with passion and activity, and Tamas with inertia and ignorance. These three fundamental qualities, or Gunas, are understood to be present in varying degrees in everything. Prakriti and Manifestation The concept of Prakriti is central, representing the primordial substance where these Gunas exist in equilibrium. The disturbance of this balance is believed to initiate the manifestation of the material world, including the five elements (ether, air, fire, water, earth) and the mental faculties (mind, intellect, ego). Next Steps: Specific Influences I will now concentrate on finding more specific details about how each of these Gunas uniquely contributes to the characteristics of the five basic elements. Additionally, I aim to further explore the differences in how Samkhya and Advaita Vedanta philosophies explain this process of manifestation from the Gunas.

Researching websites

advaita-vedanta.org The Advaita Vedânta Home Page - Advaita-Vedanta.org

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

wisdomlib.org Three Gunas: Significance and symbolism

umassd.edu Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org 2. The Samkhya system

dasarpai.com Introduction to Upanishads | dasarpAI

rishiprasad.org Composition of the Tanmatras of the Five Mahabhutas and their functions - Rishi Prasad

swami-krishnananda.org An Analysis of the Brahma Sutra - Swami Krishnananda

en.wikipedia.org Ishvara - Wikipedia

resource.download.wjec.co.uk

irjmets.com THE ROLE OF THE GUNAS IN SANKHYA PHILOSOPHY: A PHILOSOPHICAL ANALYSIS - IRJMETS

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

en.wikipedia.org Advaita Vedanta - Wikipedia

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment

unbrokenself.com The Three Gunas: A Revolutionary Model for Mastering Your Mind and Life - Unbroken Self

sanatanbrahmand.com Triguna - SANATANBRAHMAND

en.wikipedia.org Prakṛti - Wikipedia

core.ac.uk theory of gunas in samkhya philosophy - CORE

clararobertsoss.com Samkhya Philosophy Quick Start Guide

utppublishing.com The Ultimate Reality and Meaning of Samkhya - University of Toronto Press

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda

sreenivasaraos.com Samkhya-Karika | sreenivasarao's blogs Guna Properties I've been able to gather that the three Gunas – Sattva, Rajas, and Tamas – represent fundamental qualities. Sattva embodies goodness and harmony, Rajas signifies passion and activity, and Tamas represents inertia and ignorance. These qualities are not separate but are present in varying proportions in all things. Prakriti and Creation My research indicates that Prakriti is the primordial substance where these three Gunas exist in a state of equilibrium. The imbalance of these Gunas is considered the starting point for the manifestation of the material universe, which includes the five basic elements as well as the mind, intellect, and ego.

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ e39333da:7c66e53a

::youtube{#UOIg2lFVsJE}

The developers, Hanger 13, along with the publisher, 2K Games, have announced that Mafia: The Old Country, a third-person action adventure game, will be releasing on both PC (Steam) and consoles on the 8th of August 2025, and with it they've released a new gameplay trailer.

::youtube{#lVhXaoX25AE}

They've also release a 7 minute long developer diary that showcases the game in a more in-depth look at it. It's worth noting that the game isn't an open-world game, but rather a linear one.

@ 3b62c542:6f45deaf

Introduction Once dismissed as a speculative gamble, cryptocurrency is steadily transforming into a powerful tool for financial inclusion—and nowhere is this shift more pronounced than in Africa. Across the continent, digital currencies are not merely investment vehicles; they’re practical responses to real-world challenges. Faced with high inflation, weak national currencies, limited banking infrastructure, and an increasingly digital youth, African communities are leveraging crypto to build a new financial future one that’s decentralized, accessible, and uniquely tailored to local needs.

From the bustling markets of Lagos to the tech hubs of Nairobi and Cape Town, crypto is being embraced not out of trendiness, but necessity. Africa, often overlooked in the global financial narrative, is rapidly becoming a testbed for what the future of digital finance could and arguably should look like.

The driving forces behind Africa’s Crypto Boom

1. Financial inclusion In sub-Saharan Africa, nearly 60% of adults remain unbanked, largely due to the lack of accessible banking infrastructure in rural and underserved areas. Traditional banks often require documentation, minimum deposits, and credit histories requirements many Africans cannot meet. Enter cryptocurrency: decentralized, borderless, and open to anyone with a smartphone and internet connection.

Mobile friendly wallets and crypto platforms allow users to send, receive, and store funds without needing a traditional bank account. Stablecoins like USDT and USDC have proven especially valuable, offering a digital currency option pegged to the US dollar, shielding users from local currency volatility while providing global usability.

2. Remittances made easy Africa is one of the most expensive regions in the world for receiving remittances. On average, sending money to sub-Saharan Africa costs about 7–9% in fees well above the global average. Cryptocurrencies slash these costs significantly and complete transactions within minutes, not days.

Nigerians, for example, received over \$19 billion in remittances in recent years. With crypto, users can bypass traditional intermediaries like Western Union or MoneyGram and directly receive funds in digital wallets, which can then be converted to local currency or used for online purchases. This is especially impactful in rural areas where financial services are sparse.

3. A hedge against inflation In countries like Zimbabwe, Nigeria, and Sudan, inflation and currency depreciation have eroded trust in local fiat money. In these environments, digital assets have emerged as safe havens. Bitcoin, often dubbed “digital gold,” and stablecoins are increasingly being used as stores of value and mediums of exchange.

Rather than hoarding cash that loses value by the day, individuals are turning to crypto to preserve their savings. In Nigeria, for example, peer-to-peer (P2P) trading volumes have soared, driven by economic instability and foreign exchange restrictions that limit access to USD.

4. Youth-led tech adoption Africa has the world’s youngest population—with over 70% under the age of 30. This generation is digitally native, entrepreneurial, and eager to tap into global economic systems. They’re embracing crypto for side gigs, freelance jobs, digital trading, and e-commerce—all of which benefit from borderless, fast, and low-cost payments.

Platforms like Binance, Luno, and Paxful are popular among young Africans not only for trading but for learning. Many youths are also creating local crypto content, starting communities, and building tools that address uniquely African use cases, such as microtransactions, decentralized savings groups, and cross-border agriculture financing.

Real-World use cases

• Kenya’s M-Pesa Meets Blockchain: M-Pesa revolutionized mobile money in East Africa. Now, blockchain integrations are taking that revolution a step further. By connecting M-Pesa wallets to crypto platforms, users can seamlessly convert between fiat and crypto, enabling cross-border remittances, savings, and payments—all from a basic mobile phone.

• Crypto Startups on the Rise: African entrepreneurs are not waiting for solutions from the West. Startups like Yellow Card in Nigeria are providing easy access to crypto in multiple local currencies. VALR in South Africa is offering a full-fledged crypto trading experience with high liquidity and compliance. Bundle Africa, BuyCoins, and others are focusing on remittance, bill payments, and savings all powered by crypto.

• Education & empowerment: Crypto literacy is spreading fast thanks to targeted education campaigns. Binance Academy Africa and Paxful have launched bootcamps, online courses, and community outreach efforts. These programs are essential in combating misinformation and scams while building a knowledgeable user base that can leverage crypto safely and effectively.

Challenges and the road ahead Despite its momentum, crypto adoption in Africa is not without its challenges. Regulatory uncertainty remains a significant barrier. In some countries, authorities have imposed bans or strict limitations, citing concerns over money laundering, fraud, and capital flight. In others, frameworks are still evolving, leaving businesses and users in a legal gray area.

Internet penetration, while growing, is still inconsistent, particularly in rural areas. This digital divide hampers access to wallets and exchanges. Moreover, the space is vulnerable to scams and pyramid schemes that prey on uninformed users highlighting the urgent need for education and safeguards.

Yet progress is being made. South Africa now regulates crypto as a financial product, bringing oversight and legitimacy to the space. Nigeria launched the eNaira, Africa’s first central bank digital currency (CBDC), aiming to modernize the financial system while retaining regulatory control. Other governments are exploring blockchain’s potential for public services, from land title registries to national ID systems and supply chain tracking.

Conclusion Africa is not just adopting cryptocurrency—it’s redefining its purpose. Here, crypto isn’t about speculative trading or get-rich-quick schemes. It’s about solving deep rooted problems with bold, decentralized solutions. In a continent long underserved by global financial institutions, blockchain technology is offering a fresh path forward one driven by innovation, inclusivity, and grassroots energy.

As global interest in digital assets continues to grow, Africa’s crypto movement offers powerful lessons. It shows how technology, when embraced by necessity and tailored to real world problems, can spark lasting change. Far from the margins, Africa is helping shape the blueprint for a future where digital finance is open, resilient, and truly global.

@ 1d7ff02a:d042b5be

ບົດຄວາມນີ້ແປມາຈາ: https://jackkruse.com/what-to-do-with-new-cancer-diagnosis/

ເນື້ອຫາສຳລັບຜູ້ອ່ານ: 1. ຈະເຮັດແນວໃດເມື່ອທ່ານໄດ້ຮັບການວິນິດໄສວ່າເປັນມະເຮັງ? 2. ສະໜາມຮົບກັບມະເຮັງທີ່ສຳຄັນແມ່ນຢູ່ບ່ອນການປິ່ນປົວແບບແພດ ຫຼື ໃນຮ່າງກາຍຂອງທ່ານເອງ? 3. ອາຫານການກິນມີບົດບາດແນວໃດ? 4. ຈະຮັບມືກັບໝໍມະເຮັງຄົນໃໝ່ຂອງທ່ານແນວໃດ? 5. ບໍ່ຕ້ອງຢ້ານທີ່ຈະສຳຫຼວດທຸກຄວາມເປັນໄປໄດ້ເພື່ອຊະນະສົງຄາມນີ້. ຮຽນຮູ້ກ່ຽວກັບອາຫານ ketogenic!!!

ກ່ອນທ່ານຈະອ່ານບົດຄວາມນີ້, ໃຫ້ເບິ່ງວິດີໂອນີ້: HYPERLINK

ບົດຄວາມນີ້ແມ່ນສຳລັບໜຶ່ງໃນໝູ່ທີ່ພິເສດຂອງຂ້ອຍ ຜູ້ທີ່ພົວພັນຂ້ອຍໃນອາທິດນີ້ ແລະ ບອກວ່າເມຍລາວຖືກວິນິດໄສວ່າເປັນມະເຮັງໃນໄວອາຍຸໜຸ່ມ. ຂ້ອຍໄດ້ຍິນຈາກການໂທ ແລະ ໂພສຂອງລາວໃນ Facebook ວ່າມັນກຳລັງທຳລາຍລາວ. ຂ້ອຍບອກລາວທັນທີໃຫ້ໄປຊື້ປື້ມ Anti Cancer: A New Way of Life ໂດຍ David Servan Schreiber ແລະ ມອບໃຫ້ເຈົ້າສາວຂອງລາວ. ຂ່າວດີກໍ່ຄືຫຼາຍລ້ານຄົນໃນຈຳນວນ 6 ລ້ານຄົນທີ່ກຳລັງປິ່ນປົວມະເຮັງໃນປະຈຸບັນຈະມີຊີວິດທີ່ສົມບູນຕໍ່ໄປ. ຈຳນວນຜູ້ລອດຊີວິດຕາມຄວາມຄິດເຫັນຂອງຂ້ອຍຍັງຕ່ຳເກີນໄປ (ປະມານ 45-50%). ນອກຈາກນັ້ນ, ຫຼາຍຄົນໃນຈຳນວນ 2000 ຄົນທີ່ເສຍຊີວິດຈາກມະເຮັງທຸກມື້ແມ່ນເນື່ອງຈາກຄອບຄົວຂອງພວກເຂົາບໍ່ຮູ້ກ່ຽວກັບຊັບພະຍາກອນທີ່ມີໃນປະຈຸບັນສຳລັບການປິ່ນປົວມະເຮັງທັງແບບດັ້ງເດີມ ແລະ ແບບທາງເລືອກ ເຊັ່ນ: ການປິ່ນປົວແບບເສີມ ຫຼື ແບບບູລະນາການ.

ເມື່ອຖືກວິນິດໄສດ້ວຍພະຍາດນີ້, ທ່ານຈະຮູ້ສຶກສັ່ນສະເທືອນຢ່າງຮຸນແຮງ. ສິ່ງສຳຄັນທີ່ທ່ານຕ້ອງຮູ້ແມ່ນພະຍາດນີ້ບໍ່ພຽງແຕ່ສາມາດຕໍ່ສູ້ໄດ້ແຕ່ຍັງສາມາດປ້ອງກັນໄດ້ຖ້າທ່ານຕັດສິນໃຈປ່ຽນແປງບາງສິ່ງທັນທີ ແລະ ປ່ອຍວາງຄວາມເຊື່ອທີ່ບໍ່ຖືກຕ້ອງທີ່ທ່ານໄດ້ສະສົມໃນຊີວິດ. ນີ້ເປັນຄວາມຈິງໂດຍສະເພາະຖ້າທ່ານເຮັດວຽກໃນຂົງເຂດສາທາລະນະສຸກ ແລະ ໄດ້ດຳລົງຊີວິດຕາມຄວາມເຊື່ອຕາຍຕົວຕະຫຼອດຊີວິດ. ປື້ມນີ້ຂຽນໂດຍແພດນັກຄົ້ນຄວ້າທີ່ບໍ່ພຽງແຕ່ຖືກກະທົບຈາກມະເຮັງ ແຕ່ຍັງເປັນມະເຮັງສະໝອງທີ່ອັນຕະລາຍທີ່ສຸດ. ລາວສາມາດຮື້ຖອນຄວາມເຊື່ອຂອງຕົນເອງໃນຖານະແພດດ້ວຍວິທະຍາສາດໃໝ່ທີ່ມີຢູ່ສຳລັບນັກຄົ້ນຄວ້າ ແຕ່ບໍ່ແມ່ນແພດມະເຮັງທົ່ວໄປ. ປື້ມນີ້ຈຳເປັນສຳລັບທຸກຄົນທີ່ເປັນມະເຮັງ ຫຼື ມີປັດໄຈສ່ຽງ ເພື່ອທ່ານຈະໄດ້ຊະນະກ່ອນມັນເລີ່ມ. ນີ້ແມ່ນໜຶ່ງໃນເຫດຜົນທີ່ຂ້ອຍຂຽນ QUILT ຂອງຂ້ອຍ ເພາະຂ້ອຍເຊື່ອວ່າຖ້າທ່ານປົກປ້ອງຈຸລັງຂອງທ່ານ ທ່ານຈະບໍ່ເປັນພະຍາດນີ້. ດຽວນີ້ ໝູ່ຂອງຂ້ອຍເປັນພະຍາດນີ້... ນີ້ແມ່ນບົດຄວາມກ່ຽວກັບສິ່ງທີ່ທ່ານອາດພິຈາລະນາເຮັດທັນທີຫຼັງຈາກປຶກສາກັບແພດມະເຮັງຂອງທ່ານ. ພິຈາລະນາຂໍຄວາມຄິດເຫັນທີສອງຈາກສູນມະເຮັງທີ່ສຳຄັນເຊັ່ນ MD Anderson.

1. ອ່ານປື້ມ Anticancer ທີ່ກ່າວເຖິງຂ້າງເທິງ. ມັນສຳຄັນທີ່ຈະເຫັນພະຍາດນີ້ໃນມຸມມອງໃໝ່.

2. ປ່ຽນອາຫານການກິນຂອງທ່ານທັນທີເປັນ Epi-paleo Rx ແລະ ອອກຫ່າງຈາກອາຫານແບບຕາເວັນຕົກມາດຕະຖານ.

3. ເລີ່ມເຮັດສະມາທິໂດຍໄວເທົ່າທີ່ຈະເປັນໄປໄດ້ເພື່ອຄວບຄຸມ cortisol ແລະ ຄວາມກັງວົນຂອງທ່ານ. (ທາງເລືອກບໍ່ສຳຄັນແຕ່ການເຮັດຈິງຊ່ວຍຊີວິດໄດ້)

4. ຄົນເຈັບຄວນປຶກສາຫາລືກ່ຽວກັບແຜນການປິ່ນປົວມະເຮັງ: ປັດໃຈສຳຄັນໃນມະເຮັງ: ຄວນຄົນເຈັບໃຊ້ອາຫານເສີມສຳລັບປະເພດມະເຮັງທີ່ທ່ານມີບໍ?

5. ພິຈາລະນາເລີ່ມລະບົບອາຫານເສີມ ລວມເຖິງ Curcumin, Reservatrol, Quercetin, ນ້ຳມັນປາ Omega ສາມ (ຄຸນນະພາບ Rx), ວິຕາມິນ D3 ໂດຍມີເປົ້າໝາຍເກີນ 50 ng/dl, ການໃຊ້ CoEnZQ10 ເປັນປະຈຳທຸກວັນ, R-alpha lipoic acid ແລະ ວິຕາມິນ K ທຸກມື້. ພິຈາລະນາການໃຊ້ N Acetyl Cysteine ທຸກວັນເຊັ່ນກັນ. ສັງເກດວ່າຂ້ອຍບໍ່ໄດ້ກຳນົດປະລິມານເພາະປະລິມານທີ່ຕ້ອງການສຳລັບການບຳບັດມະເຮັງແມ່ນສູງກວ່າທີ່ຈະໃຊ້ໃນການປ້ອງກັນ. ສິ່ງນີ້ຄວນເຮັດພາຍໃຕ້ການປຶກສາກັບແພດມະເຮັງຂອງທ່ານ. ຖ້າແພດມະເຮັງຂອງທ່ານບໍ່ເປີດໃຈກວ້າງກ່ຽວກັບບັນຫາເຫຼົ່ານີ້... ຫຼັງຈາກອ່ານປື້ມໃນຂັ້ນຕອນທີໜຶ່ງ ທ່ານອາດຈະຕ້ອງຊອກຫາແພດມະເຮັງຄົນໃໝ່. ເຫຼົ່ານີ້ແມ່ນສິ່ງທີ່ຂ້ອຍພິຈາລະນາວ່າເປັນອາຫານເສີມຫຼັກສຳລັບມະເຮັງສ່ວນໃຫຍ່ທີ່ມະນຸດເປັນ.

6. ໃນອາຫານຂອງທ່ານໃຫ້ເພີ່ມ ຂີ້ໝິ້ນ, ຂິງ, ກະທຽມ, ຣອດສະແມລີ, ແລະ ໃບແບຊິນ (ໃບໂຫລະພາ) ໃສ່ອາຫານຂອງທ່ານໃຫ້ຫຼາຍເທົ່າທີ່ຈະເປັນໄປໄດ້. ທ່ານຄວນດື່ມຊາຂຽວ 1 ລິດຕໍ່ມື້. ຊາຂຽວມີ L-Theanine ທີ່ຊ່ວຍຫຼຸດຄວາມກັງວົນ ແຕ່ຍັງເປັນສ່ວນເສີມຂອງຢາເຄມີບຳບັດໂດຍເຮັດໃຫ້ພວກມັນມີປະສິດທິພາບຍິ່ງຂຶ້ນ. ທ່ານຍັງສາມາດໃຊ້ສານສະກັດຊາຂຽວຖ້າທ່ານບໍ່ຕ້ອງການດື່ມຂອງແຫຼວຫຼາຍ ຫຼື ບໍ່ສາມາດດື່ມໄດ້ເນື່ອງຈາກສະພາບຂອງທ່ານ.

7. ໃນປີ 1955 Otto Warburg ຜູ້ຊະນະລາງວັນໂນເບວພົບວ່າມະເຮັງທັງໝົດໃຊ້ນ້ຳຕານເປັນແຫຼ່ງພະລັງງານ ແລະ ລະດັບອິນຊູລິນສູງເຮັດໃຫ້ຮ່າງກາຍສູນເສຍການຄວບຄຸມລະບົບພູມຄຸ້ມກັນທີ່ຈະປ້ອງກັນມັນ. ນີ້ໝາຍຄວາມວ່າຄົນເຈັບຕ້ອງຈຳກັດທຸກສິ່ງທີ່ກະຕຸ້ນອິນຊູລິນ. ອາຫານແບບ Epi-paleo ທີ່ມີຄາໂບໄຮເດຣດຕ່ຳເຮັດໄດ້ແນວນີ້ພໍດີ. ຂໍ້ມູນອ້າງອີງທີ່ດີສຳລັບອາຫານແມ່ນຢູ່ບ່ອນນີ້.

8. ລະບົບພູມຄຸ້ມກັນຂອງທ່ານແມ່ນການປ້ອງກັນທີ່ດີທີ່ສຸດຕໍ່ມະເຮັງ. ເພີ່ມລະດັບວິຕາມິນ D ແລະ ຮັກສາລະດັບອິນຊູລິນໃຫ້ຕ່ຳກວ່າສອງ. ການຫຼຸດລະດັບ cortisol ຈະປັບປຸງ leptin ແຕ່ສິ່ງສຳຄັນທີ່ສຸດແມ່ນເພີ່ມຈຳນວນຈຸລັງ Natural Killer (WBC) ທີ່ເປັນສ່ວນໜຶ່ງຂອງລະບົບພູມຄຸ້ມກັນໃນຈຸລັງທີ່ຕໍ່ສູ້ກັບມະເຮັງ. ທ່ານຈະໄດ້ອ່ານຫຼາຍກ່ຽວກັບຈຸລັງເຫຼົ່ານີ້ໃນປື້ມທີ່ຂ້ອຍແນະນຳໃນຂັ້ນຕອນທີໜຶ່ງ.

9. ຜັກ. ເຮັດໃຫ້ຜັກຕະກຸນ cruciferous ເປັນອາຫານຫຼັກ. ພືດທັງໝົດໃນຕະກຸນ Brassica ແມ່ນໝູ່ຂອງທ່ານ. Glucosinolates ສາມາດຢັບຢັ້ງ, ຊະລໍ, ແລະ ປີ້ນການເກີດມະເຮັງຫຼາຍຂັ້ນຕອນ. ເຫດຜົນແມ່ນການປ່ອຍ isothiocyanates ເຊັ່ນ sulphoraphanes. Sulphoraphanes ເຮັດສອງສິ່ງຫຼັກ. ພວກມັນສົ່ງເສີມ apoptosis (levee 19) ແລະ ກະຕຸ້ນເອນໄຊມ໌ detoxification ໄລຍະສອງໃນຕັບທີ່ເສີມຄວາມເຂັ້ມແຂງໃຫ້ກັບຍີນ p53 ເປັນຜູ້ປົກປ້ອງຈີໂນມຂອງພວກເຮົາ. ຈຸລັງມະເຮັງມັກຈະຕາຍ (necrosis) ເມື່ອສຳຜັດກັບ sulphoraphanes ຢ່າງຕໍ່ເນື່ອງເປັນເວລາດົນ. ຜັກບຣອກໂຄລີຍັງມີສານ metabolite ຂັ້ນສອງທີ່ເອີ້ນວ່າ Indole 3 Carbinol ທີ່ແຕກຕົວຕໍ່ໄປເປັນສານຕ້ານມະເຮັງອີກຊະນິດໜຶ່ງຊື່ວ່າ DIM, diindolylmethane. ທ່ານບໍ່ສາມາດກິນຜັກພວກນີ້ຫຼາຍພໍຖ້າທ່ານເປັນມະເຮັງໃນທັດສະນະຂອງຂ້ອຍ. I3C ຍັງຂັດຂວາງ 16-hydroxyestrone ແລະ ມີປະໂຫຍດຫຼາຍໃນການປ້ອງກັນມະເຮັງເຕົ້ານົມ ແລະ ມະເຮັງຮັງໄຂ່ໃນແມ່ຍິງ ແລະ ມະເຮັງຕ່ອມລູກໝາກໃນຜູ້ຊາຍ.

10. ນີ້ແມ່ນສິ່ງທີ່ຂັດກັບຄວາມເຊື່ອຊຶ່ງຢູ່ໃນຫົວຂອງທ່ານ... ກິນ cholesterol ຫຼາຍໆ. ໂດຍສະເພາະນ້ຳມັນໝາກພ້າວ. ຫຼາຍການສຶກສາທາງລະບາດວິທະຍາສະແດງໃຫ້ເຫັນວ່າລະດັບ cholesterol ໃນເລືອດຕ່ຳສຳພັນກັບອັດຕາການເກີດມະເຮັງສູງ. ນີ້ແມ່ນເຫດຜົນທີ່ການກິນອາຫານ ketogenic Epi-paleo ມີຄວາມໝາຍຫຼາຍ. ເປັນຫຍັງອາຫານແບບ ketogenic? ເພາະມະເຮັງທັງໝົດໃຊ້ກລູໂຄສເປັນວັດຖຸດິບ. ທ່ານຈຳເປັນຕ້ອງປ່ຽນເຊື້ອໄຟຂອງຈຸລັງ. ໄປຊອກຫາ Otto Warburg ໃນ Google ສຳລັບລາຍລະອຽດເພີ່ມເຕີມ. ອາຫານແບບ ketogenic ຄວນມີ MCT ຈາກນ້ຳມັນໝາກພ້າວຫຼາຍ ເພາະພວກມັນໃຫ້ຂໍ້ໄດ້ປຽບຫຼາຍແກ່ຈຸລັງປົກກະຕິກວ່າຈຸລັງມະເຮັງ. ຂໍ້ໄດ້ປຽບນີ້ເຮັດໃຫ້ລະບົບພູມຄຸ້ມກັນຂອງທ່ານສາມາດຕາມທັນຈຸລັງມະເຮັງ ແລະ ທຳລາຍພວກມັນໂດຍໃຊ້ກົນໄກຊີວະວິທະຍາຂອງທ່ານເອງ. ມີຫຼາຍບົດຄວາມໃນວາລະສານມະເຮັງທີ່ພິມເຜີຍແຜ່ສະແດງໃຫ້ເຫັນການເຊື່ອມໂຍງແບບດຽວກັນ.

@ 57d1a264:69f1fee1

Your device, your data. TRMNL's architecture prevents outsiders (including us) from accessing your local network. TRMNAL achieve this through 1 way communication between client and server, versus the other way around. Learn more.

Learn more at https://usetrmnl.com/

originally posted at https://stacker.news/items/973632

@ 378562cd:a6fc6773

Not everything broken makes a loud sound.\ \ Some addictions don’t crash through your life like a wrecking ball.\ They slip in quietly… as habits, comforts, little things you reach for when the world gets too sharp.

Maybe it’s the drink, the screen, the secret you’ve never spoken out loud.\ Maybe it’s just the constant ache of feeling not-enough… and trying to cover that feeling any way you can.

Whatever it is, if you're reading this, and you’re tired… that’s okay. Tired doesn’t mean you’re failing. Tired often means you're ready.

Healing starts small. It doesn’t need drama. It doesn’t require perfection. It just needs willingness, even a crack of it.

Here’s what I know:

• You don’t have to be strong every day. You just have to be honest today. Honesty with yourself is the real starting line.

• You’re not weak because you struggle. In fact, noticing the struggle is a strength many never reach.

• The soul wants peace. Your heart already knows what’s hurting you, and it’s been whispering the way forward. Start listening.

• You can begin again. Not tomorrow. Not “after one more time.” Right now. It can be as simple as a walk, a glass of water, a phone call, or a deep breath and a prayer whispered into the quiet.

There is no shame in the reaching.\ There is only growth in the choosing.\ Even if it’s the 5th or 500th time.

You weren’t made to live trapped in a loop. You were made for light.\ For joy.\ For a real connection.\ For the freedom that doesn’t need to be earned, just received.

Some call that faith.\ Some call it grace.\ Some call it hope.

Whatever you call it, it’s waiting for you not on the other side of healing, but right here in the middle of your mess.

You are not too far gone.\ You are not too broken.\ You are still becoming.\ And that’s a beautiful thing.

Start small. Be gentle. Don’t give up.

I’m rooting for you.

--> JC

@ 8d34bd24:414be32b

In case you haven’t noticed, I’ve spent a lot of time reading Revelation lately. Last night, I was reading the letters to the seven churches in Revelation. It got me thinking about the church or churches today.

“To the angel of the church in Laodicea write:

The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Those whom I love, I reprove and discipline; therefore be zealous and repent. Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.’ ” (Revelation 3:14-22)

Sadly the church in Revelation, that the majority of American churches most closely resembles, is the church in Laodicea. (FYI, like most large generalizations, there are exceptions, of course)

Last I heard, America still had the most churches, Christian book stores, Christian radio stations, etc., but is America still the most Christian? I strongly have my doubts. Most modern, American churches seem to be more about socialization, entertainment, and making people feel good about themselves, even if what they really need is repentance. I even have doubts that many institutions that call themselves churches are churches (as defined by God) or have any true believers as members.

‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. (Revelation 2:9)

Although this verse is referring to those who call themselves Jews and are not, I think we are seeing those who say they are Christians and are not, but are a church of Satan. Of course this is definitely not true of all churches.

The most common thing I see, though, is the lukewarm churches, where members show up on Sunday, check that off their list, and then go on living life like everyone else around them. Surveys show that rates of divorce, abortion, and other anti-biblical choices are as common among self-proclaimed Christians as among those who claim no faith.

These churches hear the Bible, but don’t hunger for the Word of God. They listen to God’s commands, but don’t live them out in their daily lives. Just like the Pharisees, they have the trappings of religion, but not the spirit of God. Worship is singing along with a rock band rather than falling on their face in awe of their Creator.

Just like what was predicted:

For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Timothy 4:3-4) {emphasis mine}

Church services become self-help services. The word of God gets subverted by culture and “science.” Some church leaders intentionally ignore certain passages and take others out of context, so they will be popular and have growth. Sadly a growth in “butts in seats” is not what matters, if it isn’t accompanied by a growth in trust in Jesus and a growth in discipleship. These churches give a lot of people the false hope that they will be going to Heaven when they die. They will be shocked to hear “I never knew you.”

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ (Matthew 7:21-23) {emphasis mine}

Like the church in Laodicea, the church in America is rich in material wealth compared to others. Like the church in Laodicea, the American church relies too much on their wealth and freedom instead of putting their faith in God through good times and bad. Like the church in Laodicea, the American church has the trappings of faith without the reality of faith as shown by works (lifestyle). Most unfortunately, like the church in Laodicea, the American church is full of people who will almost certainly hear “I never knew you.”

What does Jesus say the solution is? “Be zealous and repent.”

Nothing in life should be more important to us than our relationship with our Creator and Savior. If we’ve relegated Him to the margins, we need to repent. We need to turn back to God and seek Him first.

Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. (Matthew 6:31-33) {emphasis mine}

Even if we aren’t actively doing evil, it is so easy to get distracted by life and not include God in our lives. Instead of God being just someone who we worship for and hour or two on Sunday morning and pray to at meals, He should be our guiding force for all things in our lives. He should be our focus and guiding light. We should long for His word and study the Bible daily. We should seek His guidance in decisions big and small. We should interact with others with the same goals and love as Jesus did when He was living a mortal life on earth. Our lives should look different.

I love what was said about Jesus’s disciples:

Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. (Acts 4:13) {emphasis mine}

I want everyone who meets me to see Jesus in me and recognize that I have been with Jesus. Do you? Or do you want to blend in and look like those around you because that is easier and more comfortable?

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. (2 Peter 1:5-11) {emphasis mine}

Peter gives some good advice on becoming more Christ-like and fruitful. He tells us to apply all diligence in:

• faith

• moral excellence

• perseverance

• godliness

• brotherly kindness

• love

He tells us that lacking these traits is “blind or short-sighted” and leads to us being unfruitful and useless. I don’t know about you, but I do NOT want Jesus to think of me as useless.

May the God of heaven increase your faith, grow your desire to know God through prayer and study of His Word, and help you to live the life you were designed to live. May he help you to avoid worldly distractions and to have the strength to stand firm on the foundation of Jesus especially when this means you have to stand up against the crowd. May you be fruitful and useful all of the days of your life.

Trust Jesus.

@ 3f68dede:779bb81d

sdsdsdsd

@ 57d1a264:69f1fee1

Here’s Sean Voisen writing about how programming is a feeling:

For those of us who enjoy programming, there is a deep satisfaction that comes from solving problems through well-written code, a kind of ineffable joy found in the elegant expression of a system through our favorite syntax. It is akin to the same satisfaction a craftsperson might find at the end of the day after toiling away on well-made piece of furniture, the culmination of small dopamine hits that come from sweating the details on something and getting them just right. Maybe nobody will notice those details, but it doesn’t matter. We care, we notice, we get joy from the aesthetics of the craft.

This got me thinking about the idea of satisfaction in craft. Where does it come from?

Continue Reading https://blog.jim-nielsen.com/2025/craft-and-satisfaction/

originally posted at https://stacker.news/items/973628

@ 57d1a264:69f1fee1

CryptPad

Collaboration and privacy. Yes, you can have both Flagship instance of CryptPad, the end-to-end encrypted and open-source collaboration suite. Cloud administered by the CryptPad development team. https://cryptpad.fr/

ONLYOFFICE DocSpace

Document collaboration made simpler. Easily collaborate with customizable rooms. Edit any content you have. Work faster using AI assistants. Protect your sensitive business data. Download or try STARTUP Cloud (Limited-time offer) FREE https://www.onlyoffice.com/

SeaFile

A new way to organize your files Beyond just syncing and sharing files, Seafile lets you add custom file properties and organize your files in different views. With AI-powered automation for generating properties, Seafile offers a smarter, more efficient way to manage your files. Try it Now, Free for up to 3 users https://seafile.com/

SandStorm

An open source platform for self-hosting web apps Self-host web-based productivity apps easily and securely. Sandstorm is an open source project built by a community of volunteers with the goal of making it really easy to run open source web applications. Try the Demo or Signup Free https://alpha.sandstorm.io/apps

NextCloud Hub

A new generation of online collaboration that puts you in control. Nextcloud offers a modern, on premise content collaboration platform with real-time document editing, video chat & groupware on mobile, desktop and web. Sign up for a free Nextcloud account https://nextcloud.com/sign-up/

LinShare

True Open Source Secure File Sharing Solution We are committed to providing a reliable Open Source file-sharing solution, expertly designed to meet the highest standards of diverse industries, such as government and finance Try the Demo https://linshare.app/

Twake Drive

The open-source alternative to Google Drive. Privacy-First Open Source Workplace. Twake workplace open source business. Improve your effeciency with truly Open Source, all-in-one digital suite. Enhance the security in every aspect of your professional and private life. Sign up https://sign-up.twake.app/

SpaceDrive

One Explorer. All Your Files. Unify files from all your devices and clouds into a single, easy-to-use explorer. Designed for creators, hoarders and the painfully disorganized. Download desktop app (mobile coming soon) https://www.spacedrive.com/

ente

Safe Home for your photos Store, share, and discover your memories with end-to-end encryption. End-to-end encryption, durable storage and simple sharing. Packed with these and much more into our beautiful open source apps. Get started https://web.ente.io

fileStash

Turn your FTP server into... Filestash is the enterprise-grade file manager connecting your storage with your identity provider and authorisations. Try the demo https://demo.filestash.app

STORJ

Disruptively fast.‍ Globally secure. S3-compatible distributed cloud services that make the most demanding workflows fast and affordable. Fast track your journey toward high performance cloud services. Storj pricing is consistent and competitive in meeting or exceeding your cloud services needs. Give the products a try to experience the benefits of the distributed cloud. Get Started https://www.storj.io/get-started

FireFile

The open‑source alternative to Dropbox. Firefiles lets you setup a cloud drive with the backend of your choice and lets you seamlessly manage your files across multiple providers. It revolutionizes cloud storage management by offering a unified platform for all your storage needs. Sign up Free https://beta.firefiles.app

originally posted at https://stacker.news/items/973626

@ 3f68dede:779bb81d

@ 83279ad2:bd49240d

test nostr:nevent1qvzqqqqqqypzpqe8ntfgamz8sh3p88w99x5k2r7mksjrvm2xghju9qj00j75jfqdqyxhwumn8ghj77tpvf6jumt9qyghwumn8ghj7u3wddhk56tjvyhxjmcpr3mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmqpzemhxue69uhhyetvv9ujumn0wvh8xmmrd9skcqg5waehxw309aex2mrp0yhxgctdw4eju6t0qy28wumn8ghj7mn0wd68ytn00p68ytnyv4mqzrmhwden5te0dehhxarj9ekk7mgpp4mhxue69uhkummn9ekx7mqqyqknwtnxd4422ya9nh0qrcwfy6q3hhruyqaukvh2fpcu94es3tvu20tf7nt nostr:nevent1qvzqqqqqqypzpqe8ntfgamz8sh3p88w99x5k2r7mksjrvm2xghju9qj00j75jfqdqyxhwumn8ghj77tpvf6jumt9qyghwumn8ghj7u3wddhk56tjvyhxjmcpr3mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmqpzemhxue69uhhyetvv9ujumn0wvh8xmmrd9skcqg5waehxw309aex2mrp0yhxgctdw4eju6t0qy28wumn8ghj7mn0wd68ytn00p68ytnyv4mqzrmhwden5te0dehhxarj9ekk7mgpp4mhxue69uhkummn9ekx7mqqyqknwtnxd4422ya9nh0qrcwfy6q3hhruyqaukvh2fpcu94es3tvu20tf7nt

@ 266815e0:6cd408a5

Its been six long months of refactoring code and building out to the applesauce packages but the app is stable enough for another release.

This update is pretty much a full rewrite of the non-visible parts of the app. all the background services were either moved out to the applesauce packages or rewritten, the result is that noStrudel is a little faster and much more consistent with connections and publishing.

New layout

The app has a new layout now, it takes advantage of the full desktop screen and looks a little better than it did before.

Removed NIP-72 communities

The NIP-72 communities are no longer part of the app, if you want to continue using them there are still a few apps that support them ( like satellite.earth ) but noStrudel won't support them going forward.

The communities where interesting but ultimately proved too have some fundamental flaws, most notably that all posts had to be approved by a moderator. There were some good ideas on how to improve it but they would have only been patches and wouldn't have fixed the underlying issues.

I wont promise to build it into noStrudel, but NIP-29 (relay based groups) look a lot more promising and already have better moderation abilities then NIP-72 communities could ever have.

Settings view

There is now a dedicated settings view, so no more hunting around for where the relays are set or trying to find how to add another account. its all in one place now

Cleaned up lists

The list views are a little cleaner now, and they have a simple edit modal

New emoji picker

Just another small improvement that makes the app feel more complete.

Experimental Wallet

There is a new "wallet" view in the app that lets you manage your NIP-60 cashu wallet. its very experimental and probably won't work for you, but its there and I hope to finish it up so the app can support NIP-61 nutzaps.

WARNING: Don't feed the wallet your hard earned sats, it will eat them!

Smaller improvements

• Added NSFW flag for replies
• Updated NIP-48 bunker login to work with new spec
• Linkfy BIPs
• Added 404 page
• Add NIP-22 comments under badges, files, and articles
• Add max height to timeline notes
• Fix articles view freezing on load
• Add option to mirror blobs when sharing notes
• Remove "open in drawer" for notes

@ 1d7ff02a:d042b5be

ผมได้ติดตามการแบนการซื้อขายแบบ P2P ของ Binance ในประเทศไทยมาระยะหนึ่งแล้ว จากสถานการณ์ดังกล่าว เห็นได้อย่างชัดเจนว่ารัฐบาลกำลังเริ่มโจมตี Bitcoin ก่อนที่เราจะบรรลุถึง Bitcoin Standard เราจำเป็นต้องมีความเป็นส่วนตัวและอิสระทางการเงิน ซึ่งการซื้อขายแบบ P2P มีความสำคัญมากในการบรรลุเป้าหมายนี้

ความสำคัญของ No-KYC P2P

No-KYC P2P คือหัวใจสำคัญ - เราจำเป็นต้องมีแพลตฟอร์มที่เป็นทางรอด เราไม่สามารถเชื่อใจแพลตฟอร์มแบบรวมศูนย์ได้เนื่องจากสาเหตุสองประการ: 1. ความเสี่ยงจากการถูกโกงโดยแพลตฟอร์มเอง (rug pull) 2. การถูกควบคุมจากภาครัฐ

แพลตฟอร์ม No-KYC P2P ที่แนะนำ

ผมอยากเสนอให้นักพัฒนาและชุมชน Bitcoin ไทย พิจารณาการศึกษาและพัฒนาแพลตฟอร์ม No-KYC P2P ปัจจุบันมีหลายทางเลือกที่มีอยู่แล้ว เช่น:

• Bisq
• RoboSats
• Mostro
• HodlHodl
• Lnp2pbot

เหตุผลที่แนะนำ Lnp2pbot

ผมขอแนะนำให้นำใช้หรือพัฒนาต่อจาก Lnp2pbot เนื่องจากข้อดีหลายประการ:

1. ประสบการณ์ผู้ใช้ (UX) ที่ดีกว่า - เมื่อเทียบกับแพลตฟอร์มอื่นๆ
2. ใช้ Telegram เป็นพื้นฐาน - มีระบบ Escrow (บุคคลที่สามที่ถือเงินระหว่างการทำธุรกรรม) ซึ่งเพิ่มความมั่นใจและลดโอกาสการถูกโกง
3. ลดการรวมศูนย์ - ไม่จำเป็นต้องพัฒนาแอปและส่งขึ้นสโตร์ ซึ่งจะทำให้นักพัฒนาต้องเปิดเผยตัวตนและกลายเป็นจุดอ่อนให้รัฐบาลควบคุม
4. สร้างชุมชนได้ง่าย - ทุกคนสามารถสร้างกลุ่มหรือชุมชนเพื่อการซื้อขายได้ ทำให้ตลาดพัฒนากลุ่มที่น่าเชื่อถือตามกลไกตลาดเสรี
5. ใช้งานจริงในหลายประเทศแล้ว - ปัจจุบันมีหลายประเทศที่นำ Lnp2pbot ไปใช้งานจริงแล้ว แสดงให้เห็นถึงความเสถียรและความเชื่อถือได้ของระบบ

บทบาทของนักพัฒนาไทย

Lnp2pbot อาจยังมีข้อจำกัดด้าน UX โดยเฉพาะสำหรับผู้ใช้ท้องถิ่น นักพัฒนาไทยสามารถนำเอาซอฟต์แวร์มาพัฒนาต่อและดำเนินการเองได้ เนื่องจากเป็นโอเพนซอร์สอยู่แล้ว

สิ่งสำคัญที่สุดคือการรักษาให้ซอฟต์แวร์เป็นโอเพนซอร์สและให้ทุกคนสามารถนำไปใช้หรือทำให้มันทำงานได้ด้วยตนเอง วิธีการนี้จะหลีกเลี่ยงการมีจุดรวมศูนย์ที่รัฐบาลสามารถโจมตีได้

@ 57d1a264:69f1fee1

Album art didn’t always exist. In the early 1900s, recorded music was still a novelty, overshadowed by sales of sheet music. Early vinyl records were vastly different from what we think of today: discs were sold individually and could only hold up to four minutes of music per side. Sometimes, only one side of the record was used. One of the most popular records of 1910, for example, was “Come, Josephine, in My Flying Machine”: it clocked in at two minutes and 39 seconds.

The invention of album art can get lost in the story of technological mastery. But among all the factors that contributed to the rise of recorded music, it stands as one of the few that was wholly driven by creators themselves. Album art — first as marketing material, then as pure creative expression — turned an audio-only medium into a multi-sensory experience.

This is the story of the people who made music visible.

Continue reading

originally posted at https://stacker.news/items/972642

@ ee6ea13a:959b6e74

Reposted without permission from Business Insider.

Bitcoin Is A Joke

Joe Weisenthal Nov 6, 2013, 10:42 PM UTC

REUTERS/Eliana Aponte

Bitcoin is back in the news, as the digital currency has surged to new all-time highs in recent weeks.

A few weeks ago, it was just above $100. Today it's over $260.

This surge has prompted Timothy B Lee at The Washington Post to ask whether those who have called it a bubble in the past should retract and admit that they were wrong.

Well I'm not totally sure if I've called it a bubble, but I have spoken negatively of it, and I'll say that I still think it's a joke, and probably in a bubble.

Now first of all, I find the premise of Lee's post to be hilarious. The currency has been surging several percent every day lately, and that's evidence that it's not in a bubble?

Before going on, I want to be clear that saying something is a bubble is not saying it will go down. It could go to $500 or $1000 or $10,000. That's the nature of manias.

But make no mistake, Bitcoin is not the currency of the future. It has no intrinsic value.

Now this idea of "intrinsic value" when it comes to currency bothers people, and Bitcoin Bugs will immediately ask why the U.S. dollar has intrinsic value. There's an answer to that. The U.S. Dollar has intrinsic value because the U.S. government which sets the laws of doing business in the United States says it has intrinsic value. If you want to conduct commerce in the United States you have to pay taxes, and there's only one currency you're allowed to pay taxes in: U.S. dollars. There's no getting around this fact. Furthermore, if you want to use the banking system at all, there's no choice but to use U.S. dollars, because that's the currency of the Fed which is behind the whole thing.

On top of all these laws requiring the U.S. dollar to be used, the United States has a gigantic military that can force people around the world to use dollars (if it came to that) so yes, there's a lot of real-world value behind greenbacks.

Bitcoin? Nada. There's nothing keeping it being a thing. If people lose faith in it, it's over. Bitcoin is fiat currency in the most literal sense of the word.

But it gets worse. Bitcoin is mostly just a speculative vehicle. Yes, there are PR stunts about bars and other shops accepting bitcoins. And there is a Bitcoin ATM for some reason. But mostly Bitcoin is a speculative vehicle. And really, you'd be insane to actually conduct a sizable amount of commerce in bitcoins. That's because the price swings so wildly, that the next day, there's a good chance that one of the parties will have gotten royally screwed. Either the purchaser of the good will have ended up totally blowing a huge opportunity (by not holding longer) or the seller will be totally screwed (if Bitcoin instantly plunges). The very volatility that excited people to want to play the Bitcoin game is death when it comes to real transactions in the real world.

Again, Bitcoin might go up a lot more before it ultimately ends. That's the nature of bubbles. The dotcom bubble crashed a bunch of times on its way up. Then one day it ended. The same will happen with this.

In the meantime, have fun speculating!

@ 57d1a264:69f1fee1

I don’t like garlic. It’s not a dislike for the taste in the moment, so much as an extreme dislike for the way it stays with you—sometimes for days—after a particularly garlicky meal.

Interestingly enough, both of my brothers love garlic. They roast it by itself and keep it at the ready so they can have a very strong garlic profile in their cooking. When I prepare a dish, I don’t even see garlic on the ingredient list. I’ve cut it out of my life so completely that my brain genuinely skips over it in recipes. While my brothers are looking for ways to sneak garlic into everything they make, I’m subconsciously avoiding it altogether.

A few years back, when I was digging intensely into how design systems mature, I stumbled on the concept of a design system origin story. There are two extreme origin stories and an infinite number of possibilities between. On one hand you have the grassroots system, where individuals working on digital products are simply trying to solve their own daily problems. They’re frustrated with having to go cut and paste elements from past designs or with recreating the same layouts over and over, so they start to work more systematically. On the other hand, you have the top down system, where leadership is directing teams to take a more systematic approach, often forming a small partially dedicated core team to tackle some centralized assets and guidelines for all to follow. The influences in those early days bias a design system in interesting and impactful ways.

We’ve established that there are a few types of bias that are either intentionally or unintentionally embedded into our design systems. Acknowledging this is a great first step. But, what’s the impact of this? Does it matter?

I believe there are a few impacts design system biases, but there’s one that stands out. The bias in your design system makes some individuals feel the system is meant for them and others feel it’s not. This is a problem because, a design system cannot live up to it’s expected value until it is broadly in use. If individuals feel your design system is not for them, the won’t use it. And, as you know, it doesn’t matter how good your design system is if nobody is using it.

Continue reading

originally posted at https://stacker.news/items/972641

@ eab58da0:eebdafbf

By Unknownfx

Comparison used to be my silent thief, stealing my joy and clouding my mental health. I’d scroll through posts, see others’ perfect lives, and feel like I was falling behind. But when I learned to let go of comparing, I found a freedom I didn’t know was possible. Here’s my story and how you can start living your own.

Caught in the Comparison Trap I remember a night last year, sitting on my couch, scrolling X. I saw someone’s post about their flawless morning routine—meditation, green smoothies, crushing their goals. Meanwhile, I’d barely dragged myself out of bed, my mind foggy from stress. I thought, “Why can’t I be like that?” That question was poison. It wasn’t just social media; I compared myself to coworkers, friends, even strangers. Their wins made me feel small, like my efforts didn’t measure up. My mental health took a hit—self-doubt crept in, and I stopped trying because I felt I’d never be “enough.”

The Moment I Chose Me The turning point came during a walk one evening. I was beating myself up for not being as “successful” as a friend who’d just landed a big project. Then it hit me: her path isn’t mine. I started asking, “What do I want?” Instead of chasing someone else’s life, I focused on my own small wins. I wasn’t writing bestselling books, but I was posting regularly on X and Medium, sharing my thoughts on mental health. That was enough for me. I decided to stop measuring my worth against others and start celebrating what made me, well, me.

Living Without the Weight Letting go of comparison didn’t happen overnight, but it was liberating. I started a simple practice: every time I felt that pang of envy, I’d pause and list three things I was proud of. Maybe I’d journaled that morning, helped a friend, or just got through a tough day. It shifted my focus from what I lacked to what I had. I also cut back on mindless scrolling, setting a “no-phone” hour each evening to reconnect with myself. My mental health steadied—I felt lighter, more grounded. I even noticed I was more productive, pouring energy into my writing instead of worrying about others’ highlight reels.

Your Path, Your Power Stopping comparison isn’t about ignoring others’ success; it’s about owning your journey. You don’t need to be anyone else to be enough. Try this: today, write down one thing you love about your life, no matter how small. Build from there. You’re already on your way to living fully. What’s one comparison you’re ready to let go of? How do you celebrate your unique path? Drop a comment or share a note—let’s inspire each other to live free!

Thanks for reading. Much love, Unknownfx

@ e516ecb8:1be0b167

El mundo está al borde del abismo. La Guerra Fría amenaza con volverse nuclear, las superpotencias se miran con desconfianza, y la humanidad parece tener un pie en la tumba. Entra Adrian Veidt, alias Ozymandias, el hombre más listo del planeta, con un plan tan genial como perturbador: matar a millones para salvar a miles de millones. ¿Un villano sacado de un cómic? No exactamente. En Watchmen de Alan Moore y Dave Gibbons, Ozymandias es un utilitarista radical que cree que el fin justifica los medios. Pero, ¿y si su plan suena sospechosamente parecido a las ideas de Lenin, quien justificó la muerte de millones por un supuesto "bien mayor"? Prepárate para un viaje que conecta el calamar gigante de Watchmen con las ríadas de prisioneros hacia los gulags, con un toque de historia y filosofía para mantenerte pegado a la pantalla.

Ozymandias: El arquitecto del apocalipsis controlado Adrian Veidt, alias Ozymandias, no es un héroe común. Es un multimillonario, un estratega brillante y un admirador de Alejandro Magno que lleva el utilitarismo a extremos aterradores. Su plan en Watchmen es una obra maestra de manipulación: crea una criatura interdimensional falsa que mata a millones en Nueva York, haciendo que las naciones, presas del pánico ante una amenaza "alienígena", dejen sus rencillas y se unan. ¿El resultado? La Guerra Fría se desvanece, los misiles se guardan, y el mundo respira… por ahora.

Ozymandias no es un psicópata que disfruta el caos. Está atormentado, pero convencido de que sacrificar a millones es la única forma de evitar la extinción. Su lógica es fría, calculadora y, curiosamente, tiene un eco inquietante en los escritos de Lenin y el marxismo-leninismo, donde la violencia y la muerte se justificaban como un precio "razonable" por la revolución.

Lenin: La revolución vale unos cuantos millones Vladímir Lenin, el cerebro detrás de la Revolución Bolchevique, no era de los que se andaban con rodeos. En sus escritos, como El Estado y la Revolución (1917) y ¿Qué hacer? (1902), defendía que la revolución socialista requería una ruptura violenta con el viejo orden. Para Lenin, la burguesía, los kulaks (campesinos propietarios) y los "contrarrevolucionarios" eran obstáculos que debían ser eliminados, incluso si eso significaba sangre. En una carta de 1918, Lenin instó a "aplastar sin piedad" a los enemigos de la revolución, y en otro escrito de ese año, justificó el "terror rojo" diciendo que "unas decenas o cientos de miles de víctimas" eran un costo insignificante comparado con el triunfo del socialismo. Para él, estas muertes eran un mal necesario para construir un mundo sin clases.

Pero no todo quedó en teoría. Durante la Guerra Civil Rusa (1917-1922), la Cheka, la policía secreta de Lenin, ejecutó a decenas de miles y envió a otros tantos a campos de trabajo que, como señala Aleksandr Solzhenitsyn en Archipiélago Gulag, fueron el germen de las "ríadas" de prisioneros que caracterizarían el sistema de gulags. Antes de que Stalin elevara el horror a niveles industriales, Lenin ya había sentado las bases de un sistema donde el sacrificio humano era moneda corriente. Solzhenitsyn describe cómo, desde 1918, los campos se llenaban de "enemigos del pueblo" —desde nobles hasta campesinos que se resistían a la colectivización—, todo en nombre de un futuro utópico que nunca llegó.

Marxismo-Leninismo: Una utopía empapada en sangre El marxismo-leninismo prometía un paraíso sin clases, pero el camino hacia él estaba pavimentado con cadáveres. Bajo Lenin, y más tarde Stalin, millones murieron en purgas, hambrunas como el Holodomor en Ucrania (1932-1933), y en los gulags. La lógica era utilitarista, como la de Ozymandias: sacrificar a una generación por un "bien mayor". Pero, a diferencia del plan de Veidt, el proyecto marxista-leninista nunca llegó a puerto. La Unión Soviética se industrializó, sí, pero a un costo humano atroz, y el sueño socialista se desmoronó en 1991, dejando un legado de desigualdad, burocracia corrupta y memoriales a las víctimas.

¿Por qué Ozymandias “gana” y Lenin fracasa? Aquí está la gran diferencia. En Watchmen, el plan de Ozymandias funciona, al menos por un tiempo. Las naciones se unen, la guerra nuclear se evita, y la paz parece posible. ¿Por qué? Porque Ozymandias es un genio que controla cada detalle: la ciencia, la narrativa, el momento exacto del "ataque". Su plan es una coreografía perfecta, sin espacio para el caos humano. En cambio, Lenin y sus sucesores lidiaron con economías complejas, sociedades rebeldes y errores garrafales. La colectivización forzada provocó hambrunas, las purgas alienaron a aliados, y la burocracia soviética se volvió un monstruo inmanejable. El marxismo-leninismo nunca pudo ser tan "limpio" como el calamar de Ozymandias.

Pero hay un detalle crucial: el plan de Ozymandias depende del secreto. Si el mundo descubriera que el ataque fue un montaje, la paz se derrumbaría. Y aquí entra Rorschach, el vigilante que no transige con la moral. Su diario, que revela la verdad, queda en manos de un periódico al final del cómic. Si se publica, adiós al sueño de Veidt. En la vida real, el marxismo-leninismo no tuvo un "diario de Rorschach" que expusiera un engaño específico, pero sus fracasos —hambrunas, gulags, estancamiento— fueron prueba suficiente de que la utopía era una quimera.

El dilema: ¿Justifica el fin los medios? Tanto Ozymandias como Lenin nos enfrentan a una pregunta espinosa: ¿está bien matar a millones por un supuesto bien mayor? En Watchmen, Moore no da respuestas fáciles. Ozymandias es un héroe y un monstruo al mismo tiempo, y su éxito pende de un hilo. En la vida real, las justificaciones de Lenin y sus seguidores se desmoronan ante el peso de las tragedias. Los gulags, las hambrunas y las purgas no llevaron al paraíso prometido, sino a un callejón sin salida.

Lo que hace a Watchmen tan brillante es su capacidad para hacernos pensar sin predicarnos. Ozymandias cree que está salvando al mundo, pero su paz es tan frágil como un castillo de naipes. Lenin, por su parte, soñó con una revolución que cambiaría la historia, pero dejó un legado de sufrimiento que Solzhenitsyn no nos deja olvidar.

Conclusión: Un cómic que refleja nuestras paradojas Watchmen no es solo un cómic; es un espejo de nuestras ambiciones y fracasos. Ozymandias, con su plan para la paz, nos recuerda a Lenin y su fe ciega en un futuro mejor, aun a costa de millones de vidas. En el cómic, la utopía de Veidt funciona… hasta que Rorschach amenaza con exponerla. En la vida real, el marxismo-leninismo nunca llegó tan lejos, y las "ríadas" hacia los gulags son un recordatorio de lo que pasa cuando los sueños utópicos se encuentran con la realidad.

¿Qué piensas? ¿Es Ozymandias un visionario o un tirano? ¿Y qué tan lejos estamos de justificar horrores por un “bien mayor”? ¿Crees que un plan así funcionaría pero solamente si lo ejecuta la persona “correcta”?

@ 4fe14ef2:f51992ec

Hey Bitcoiners,

Leave a comment below to share your hustles and wins. Let us know what you've sold this week. Have you sold it for sats or zaps? It doesn't matter how big or small your item is, solid or digital, product or service.

Just share below what you’ve listed, swapped, and sold. Let everyone rave on your latest deals!

New to ~AGORA? Dive into the #marketplace and turn your dusty gears into shiny BTC!

originally posted at https://stacker.news/items/980838

@ 57d1a264:69f1fee1

The European Accessibility Act is coming, now is a great time for accessibility trainings!. In my Accessibility for Designer workshop, you will learn how to design accessible mockups that prevent issues in visual design, interactions, navigation, and content. You will be able to spot problems early, fix them in your designs, and communicate accessibility clearly with your team. This is a practical workshop with hands-on exercises, not just theory. You’ll actively apply accessibility principles to real design scenarios and mockups. And will get access to my accessibility resources: checklists, annotation kits and more.

When? 4 sessions of 2 hours + Q and As, on: - Mon, June 16, - Tue, June 17, Mon, - June 23 and Tue, - June 24. 9:30 – 12:00 PM PT or 18:30 – 21:00 CET

Register with 15% discount ($255) https://ti.to/smashingmagazine/online-workshops-2022/with/87vynaoqc0/discount/welcometomyworkshop

originally posted at https://stacker.news/items/971772